Shadee Elmasry – NBF 55 Sexual Assault on Muslims in India

Shadee Elmasry
AI: Summary ©
The COVID-19 pandemic has caused a fraudulent event, socialist agenda, and a woman sexually assaulted. The speakers emphasize the importance of social distancing and avoiding harm to the operation, while also discussing struggles of the OMA and the Muslim community in India. The political and cultural dynamics surrounding Pakistan, the Muslim community, and the ongoing violence in Pakistan are also discussed, along with the need for support for Muslims and negative consequences. The Islam's history and cultural significance are also discussed, with a recap of its cultural significance ending with a recap of its history and its cultural significance.
AI: Transcript ©
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He's like, Well, I want you to have

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this. He just spoke English. speaks Arabic. Oh Masha Allah.

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He just he just gave it to you on my show. No, maybe he's good.

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There was another Yemeni guy who came up to us. And he was like,

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come on what you're here for that? Yeah. And he's like, Where'd you

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get this? This is from my tribe.

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He's like, I'll get you married. Your honor. I'm going to object on

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here. He's getting my question. Are we on? Yeah, we're not on

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Instagram.

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Yeah, what do you say? And then he looked at Ryan. He's like, he's

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like, Oh, wow. Like, yeah, we literally have any stuff. He's

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like, No, your people are better. We're Americans.

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Talking to lead deeds. So he's like, he thought like, we need

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this Persian.

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Hadith scholars come from you. Oh, my gosh. Well, he is from

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President Buhari

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that we told him

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the amount of Yemeni

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Eman Yemeni would hit me ammonia. Yes, yes. Yes. Then we told him

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that. Yeah. No, no, we're all friends in us. Very positive

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vibes.

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We on?

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Yeah, pretty sure.

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I don't see anyone on

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which we're on everything. Establishing connection,

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establishing the connection.

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time that you did with leading, Your Honor, I'm going to object on

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hearsay. He's good at the mic construction. Your Honor. Here.

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She's such a fraud for communication because a fraud

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was fine. I found out that he was in a hotel room with one

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with India.

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So you're on YouTube. Check your Instagrams on Yeah. Kids in the

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car. On the street. Objection. Hearsay calls for hearsay. He

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finished filming.

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She's a fraud.

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What a fake. I mean no one's sympathizes with at all it's

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actually comical it's it's it's hilarious I've never seen someone

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like get their day in court literally. Got their day in court

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literally. And now his reputation is like I guess back Oh, it's sky

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sky high people love him. Yeah. And he was like, I guess this

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thing was going on for like six years. I don't know that. It's

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incredible. Like he is

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alright folks Smilla Rahmanir Rahim as we log in and wait for

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everyone to show up. We Who do we got here we got Medicaid click

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here. So today we're gonna be discussing India. Okay.

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Huge issues and problems in villages and hint unfortunately.

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Right? Which is really bad really bad religion Hindu what's going on

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what they're doing to the Muslims and hint okay.

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Is going to be a battleground no doubt about it for the OMA going

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forward in the future. It's going to be a battleground. And it's

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going to be it looks like it really going to be like a genocide

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type of operation in India which is really bad

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I really feel bad for the what's going on and

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I'm not gonna say that they should move but

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there's I don't see any outlet right? They're not gonna get any

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justice. The strength or the capability they don't have the

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strength capability numbers nothing. Right. So they should

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almost move. Yes, me. But I mean, you can't just tell people to go

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move. You know

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can just tell people to leave their country

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All right, Mr. moolah. Rahman Al Rahim Al hamdu lillah wa Salatu

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was Salam ala Rasulillah. He was

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the he was a happy woman while I welcome everybody to have them but

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Facts. Today is Wednesday. And we're talking about the affairs of

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the Ummah affairs of the OMA extremely important because the

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Prophet sallallahu alayhi wa sallam said malaria DME be awarded

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and Muslimeen for this lesson. In Hadith that means that is not

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completely he's not completed his snom properly. There's a

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difference, like a defect in this person's Deen that's what it

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means. It doesn't mean he's a calf but of course, it just like Min

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limb

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or if for example,

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lace m&m LMU Corona where himself Iran? He's not one of us the one

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who does not have compassion to the youth to the small and honor

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the old or law you may know I had a buddy Okay, he may have NFC

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province I said him said you'd not none of you believe until you love

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for yourself. What you love for your brother. It's

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doesn't mean he's a calf but it means his Eman is incomplete and

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lace him in that means he's not fulfilling his rights to the

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Ummah, to the Muslims, he's not fulfilling his hook lays a

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minimum. That phrase, he's not one of us means he's not fulfilling

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his rights, so we should re fulfill his rights. And today,

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before we begin, we start with our

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want to take any of our classes, you could do [email protected]. But

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today, we will start talking straight about the issues

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happening in below dill hint, which is I'm reading and read two

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from the New York Times. And it's getting really just terrible in

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India. So a girl was raped pretty badly. Subhanallah but this time

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at least they they they arrested one guy so one guy took the fall,

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but she was raped 13 times so go explain that. How they will

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upwards in the bloods like an unbelievable situation. This girl.

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She just gets raped many times. One guy gets arrested. So let's

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let's read the story about this Muslim. I mean, nobody cares for

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these people.

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All the Muslim nations are handcuffed.

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Right? They're all handcuffed because they're all on the hook

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financially for some to some nation or other. Okay. We're in

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Laylat. Poor familiar with all for your India or Pakistan.

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So let poor you familiar with that. Okay, up what's up? Like one

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of the northern states, what's it called? Or just province?

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Which Don province are some good. So in up law, that poor loop, you

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loop up luck now. I know that I'm familiar with that. There's one of

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the automatic names and looking at a 13 year old girl is raped.

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Okay, again and again and again. While she's in the charge of Uttar

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Pradesh Lal at poor.

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Okay, when she had gone there to register the complaint, she goes

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to register the complaint, she gets raped again.

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The teen alleged now she alleged okay, but but in the light of all

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that in light of all this happening in India, I tend to

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believe it. Because all the stuff that's going on and to the Muslims

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of India would make you believe that what she's saying is true.

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She alleged she was raped by four men. I said 13 times I met she was

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13 years old. But she was written by four men. I confused like her

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age. In the meantime, she got rid.

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And then she went to the police stations of our complaint with a

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relative.

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All right at the station house, the station house officer to look

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that he settled.

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He was arrested because he then raped her she went to compile the

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complaint to him

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and he raped Well, obviously, we can believe her because he got

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arrested. So there's must be some evidence. Nobody just gets

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arrested from just to claim especially a cop. All cops posted

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at the police station where the alleged where the legends in his

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take place have been removed from duty because every time there's a

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crime, there are people who witnessed that crime and they did

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nothing. So you're

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as guilty. A Di G. I don't know what that means level officer will

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investigate the case and file a report within 24 hours. The F IR

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another acronym that we don't know what it means, filed by the girl's

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father on Tuesday stated that she was lured by four men and taken to

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Bhopal on April 22. Where they raped her for four days. Wow.

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If the accused then brought her back to her village and dropped

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her off at the police station before escaping, wait a second.

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You * a girl and you drop her off at the police station that

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doesn't add up doesn't make any sense, does it? The accused police

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station in charge, then handed over the girl to her and the

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complaint stated, adding that she was called to the police station

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the next day to record her statement. Why would you drop her

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off? Then ask her to come back to record your statement? Why don't

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you take her statement right then and there?

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This whole story is weird. Next day,

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the accused official took the girl inside a room

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in the presence of her aunt and raped her in front of the girls.

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And

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how bizarre is this story?

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I mean, do you notice that every step of the story makes no sense.

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So they lure her they take her far away. They prefer four days. Oh,

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then they have the courtesy to bring her back to her and to her

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town. Not only that, they bring it back to the police station, which

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that makes no sense. Then the police station delivers her to her

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aunt and says oh, by the way, come again tomorrow to fill out a

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complaint. How does that make sense?

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And then she goes to fill out the complaint then in front of the end

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they raped her again.

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Okay, the girls ant

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has also been named

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as someone accused. He found this on your phone. You have it on your

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story. Okay, you really? Okay, maybe you got something else you

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can read it to us. But so the girls ant is complicit. Now the

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ant is like a mother and aunt supposed to love her niece. Why is

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she allowing that this girl be raped so Lylat poor police said

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they have charged the official for *.

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And under the protection of children from Sexual Offences Act

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I don't know India had such laws but they have one. He's charged

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the sh Oh, I guess

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the whole article is acronyms that they don't name, which is just

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like terrible journalism. That sh O is suspended and he is named

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criminal. So

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so we have formed a team to arrest him and NGO brought to the girl

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brought the girl to my office. She had given them the details after I

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was informed of it I ensured that a case was filed, said the police

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chief of knowledge poor Congress leader Priyanka Gandhi

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slammed the state government and said the alleged * incident

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shows how genuine Law and Order reforms are being suppressed. In

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the noise of bulldozers, the gang * of a 13 year old girl she

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says inlet poor and then her rate by the police in charge when she

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went to file a complaint shows how genuine law and order forms are

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being suppressed in the noise of bulldozers. If police stations are

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not safe for women, then where will they go to make complaint?

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She said in a tweet. Okay.

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Anonymous says this only happens in up is it like a bad area up up

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is like the sensor of like BJP, it's the Hindu where all the Hindu

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stuff, all of that Hindu stuff savage stuff is going on there.

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Alright, so that is a weird

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we go to good.

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This is really weird. The whole story is really odd. You know, why

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would the n be involved? Right?

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So this is very interesting about like the structure of the police,

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like I think up is so I'm gonna be reading there's, there's an

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author. Yeah, his name is Ashutosh. He's a Brown University

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professor and he wrote a book, okay, ethnic conflict and civil

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life in those and Muslims in India. Okay. Right. And is one of

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his Theses that he's writing like, that he explores is the concept of

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whether like, you can define this as a riot or something more

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serious than a riot, the term that they're, they're using.

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So there were riots in India, like the past, and I think like early

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February, March ish. So he's saying that these riots are not

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simply riots right there. On every level higher than that, right,

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it's pogroms, okay. Which is a special class of riots when it's

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no when it's no longer simply a clash between two mobs or groups

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and said the police are siding with one group either by looking

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away or by betting and sometimes even directly participating in the

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violence. So that's what's going on. That's what he's, what is he

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calling it? It's pogroms, pogroms. Yeah, this is what happened in

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Europe. And this is what's happening now. So he

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explains like the idea about the police structure in Delhi so

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I think it's somewhat similar to how we have police structure in DC

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like Delhi is a very so, he he says Delhi is a unique structure

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for police operations and every other part of India the police

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report to the state government and not to the central government

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because law and order is defined as a state's subject by India's

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constitution. But Delhi's police reports to the central government

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not to the state government, technically Delhi is not full not

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a full fledged state somewhat like DC okay. The the fact that the

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central government is led by the BJP would therefore make Modi's

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government responsible for law and order in Delhi

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administer the capital directly Yes. So you're dealing with you

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are under whoever's in power right. Oh, that's why you report

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directly to that I say there's no state there's no there's no state

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goes straight to the to the federal straight to the federal

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Oh, gotcha. Okay. Well, that's how it always say is like Satan Ahmad

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was the Emir of Medina. He was the word of Medina as well as the

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belief of the entire ummah.

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That's usually how the capitalists know. Yeah. And but the government

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the capital that exists currently, yeah, no, it was this BJP and

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power Modi in power there. It's obviously not very sympathetic. Of

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course, of course. So that's why up is all happening. It's all

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happening in there. Yeah. Okay. Yeah. So let's see if this one is

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on up. So now the question is someone saying, we know what's

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going to happen in the subcontinent? Why do we need to

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discuss it? But not everyone knows about subcontinent. Like, if I

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didn't do this episode, I wouldn't know about the subcontinent. Like

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I forced my this episode, this, we do this on Wednesdays, it forces

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me to read about what's going on. That's number one. Number two, if

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a wrong thing happens, and no one says anything, unless that's the

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first way that everyone's going to get away with it. No one pays

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attention, no pay attention. So in the absence of having power, to

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change, something, is making noise about it. All right. And we even

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have that from the theater, the prophets, I sent him a man was

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abusing his neighbor. And there was nothing like really criminal

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that he was doing. He couldn't take them to court. He couldn't

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change him. So what did the prophesy said to do? So he said,

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Take all your furniture out of the house. If people say, What is

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this, because it's odd, you have all your furnishings outside your

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house, so you're catching the tension? He said, Then say my tell

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them, my neighbor is abusing me. So get attention, and then tell

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everybody. So there's an absence of being able to change anything,

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you have to talk about it. But also, it's from the end, if you

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were if you were oppressed, would it at least make you feel a little

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bit better that the rest of the room was talking about you? Right,

00:17:44 --> 00:17:47

at least feels a little bit better now, but they might not know but

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Allah is watching, and he sees what we're doing. And we're having

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concerned with the affairs of the OMA. So as bad as it is good, but

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you but you got to see what kind of NEMA that we're in. And we'll

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kind of fit into that there. And because they're bearing the brunt,

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and so are the Palestinians. So are the Uyghurs and the Rohingya

00:18:04 --> 00:18:09

Ian's and Kashmir, it is their Kashmiris are getting fired on

00:18:09 --> 00:18:12

with with the type of bullet used to kill animals, which is the

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bullet that sprays because let's say there's an animal, a couple of

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animals coming at you are one big one and you can't really you're

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afraid so you won't shoot properly. So they have a bullet

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that actually explodes in the air. And and

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I think Birdshot it's a bird shot. Oh, maybe it's some use for birds

00:18:29 --> 00:18:33

too. It just fires it sprays like a firework. They do that. And what

00:18:33 --> 00:18:37

happens is it inevitably blinds everybody. People get blinded by

00:18:37 --> 00:18:40

pellets to little lead pellet. And they're actually poison. If you

00:18:40 --> 00:18:43

get like lead pellets that are left in your body, that the lead

00:18:43 --> 00:18:47

seeps out terrible that it's poisonous. That's what they use on

00:18:47 --> 00:18:51

the Kashmiri Muslims. So he's had people blind, you know, like the

00:18:51 --> 00:18:53

number of people were blinded is really hot.

00:18:54 --> 00:18:58

What are you gonna say? Yes, it's also like, almost a point of the

00:18:58 --> 00:19:01

self as well, like, how are you going to? How is your heart going

00:19:01 --> 00:19:03

to ache for the for these individuals? If you don't, even if

00:19:03 --> 00:19:06

you don't read their story, you have to read their stories, right?

00:19:06 --> 00:19:09

You got to see what's going on and make like deep sincere advice for

00:19:09 --> 00:19:12

them. Yeah, exactly. You're not moved, you're not moved, because

00:19:12 --> 00:19:14

you don't know what's going on. Yeah. And yeah, you got to be

00:19:14 --> 00:19:16

moved in, you got to know the details of what's going on with

00:19:16 --> 00:19:19

them. And sometimes it may be gory details, but that's what's going

00:19:19 --> 00:19:23

to, you know, move your heart. And I don't even believe in this, this

00:19:23 --> 00:19:25

way of talking about him

00:19:26 --> 00:19:30

anymore, the old way of student of knowledge and worship or whatever,

00:19:30 --> 00:19:35

and he goes into a hut for five years and comes out to me, I would

00:19:35 --> 00:19:40

really consider that to be very damaging in a number of ways. Like

00:19:40 --> 00:19:42

the first way is that

00:19:43 --> 00:19:48

when you do that, when you come out, you're going to be so

00:19:48 --> 00:19:51

disconnected from everything else. You're gonna end up spending

00:19:51 --> 00:19:54

probably five years catching, just catching up with how the world's

00:19:54 --> 00:20:00

changed around you. Secondly, all of our nearness to Allah is out

00:20:00 --> 00:20:03

In this day and age is not by a lot of a bad, it's by a kedma.

00:20:04 --> 00:20:07

And that a Beretta that we do that thicker that we do is supposed to

00:20:07 --> 00:20:12

help us have the patience and the suburb to do kedma. Right. That's

00:20:12 --> 00:20:16

really what it is. It's fueling us to purify our intention and have

00:20:16 --> 00:20:20

the patience to do this service to the home. We're not going to be

00:20:20 --> 00:20:23

elevating in ranks in this day and age because of a lot of a bed.

00:20:23 --> 00:20:27

Like our I bet you'd be washed out by one of our sins, just one sin

00:20:27 --> 00:20:31

today. So gross. It'll wash out half of our wealth and our food is

00:20:31 --> 00:20:35

tainted with a river. Right? Who knows if where we are foods even

00:20:35 --> 00:20:39

coming from? Even if you did due diligence, you never really know.

00:20:39 --> 00:20:41

There's always going to be something you consume. That's bad.

00:20:42 --> 00:20:46

Everything around us. So yeah, we do a lot of a Betta, but what is

00:20:46 --> 00:20:50

the function of our worship, to purify our intention, and to fuel

00:20:50 --> 00:20:54

us with the subject of the patients? Okay, and to bring news

00:20:54 --> 00:20:57

down to ourselves that we could share with others. That's the

00:20:57 --> 00:21:00

whole point, the whole, the OMA is in dire need of sharing at this

00:21:00 --> 00:21:03

point. Right away any resource that you have, it's all hands on

00:21:03 --> 00:21:07

deck. So that's idea of when we when we're calling for a path of

00:21:08 --> 00:21:14

three mocassin I am salute and Dawa. We seek knowledge, we have

00:21:14 --> 00:21:18

spirituality. And we do Dawa. Part of that is being in touch with the

00:21:18 --> 00:21:23

different facets of the OMA. Right? And what we can control.

00:21:23 --> 00:21:27

Right here. All of us we can control is we can post stuff

00:21:27 --> 00:21:31

online. Anybody could do that. It's the least but it's the one

00:21:31 --> 00:21:35

most everyone has. We also have hunted out with this soup kitchen.

00:21:35 --> 00:21:39

Every Wednesday we're meeting absolute strangers, non Muslims.

00:21:40 --> 00:21:45

Absolute, by the way, just to show you as like a sign of, I guess, a

00:21:45 --> 00:21:51

good sign. Spanish guy walks by today. Big smile on his face. And

00:21:51 --> 00:21:52

he gives me a fist bump. Right?

00:21:54 --> 00:21:58

I guess he's been here before, right? So he likes us. That's a

00:21:58 --> 00:22:03

sign. This guy is a complete stranger, who would have reached

00:22:03 --> 00:22:06

him for Islam before this. And we don't do any explicit data. We do

00:22:06 --> 00:22:11

zero explicit dough. It's all implicit. We're not getting in

00:22:11 --> 00:22:14

people's faces. But they know we're Muslim. The one thing that

00:22:14 --> 00:22:17

we are is we're outwardly Muslim. Sometimes Ryan's wearing the job.

00:22:17 --> 00:22:20

Sometimes other people are wearing thobes You're right, you were

00:22:20 --> 00:22:25

thrilled for the dinners, right? Sometimes, right? Whatever it is,

00:22:25 --> 00:22:25

Be natural.

00:22:28 --> 00:22:31

Yeah, we knows and we're not It's not orchestrated, it's just by

00:22:31 --> 00:22:36

naturally and as a principle, we are open about being Muslim. Why?

00:22:36 --> 00:22:40

Because at some point, we were doing this dower for like years,

00:22:40 --> 00:22:44

given out the food, and some guy thought we were from a church. And

00:22:44 --> 00:22:46

I was like, after all this time, he thinks we're from a church.

00:22:46 --> 00:22:50

That's not good, right? What's the point of all this? Right? It's not

00:22:50 --> 00:22:53

like he didn't know what we're about. He thought we're about

00:22:53 --> 00:22:56

something opposite of what we are. So we're like, alright, from now

00:22:56 --> 00:23:00

on, we got to wear, so some mark of Islam. So that's what we do.

00:23:00 --> 00:23:05

And so we do have that sphere of control. We do have the local

00:23:05 --> 00:23:08

Masjid mbyc, where we're headquartered where the youth need

00:23:08 --> 00:23:13

help them. Like the the public school youth Islamic school, youth

00:23:13 --> 00:23:17

homeschool youth homeschool is probably the safest ones. But the

00:23:17 --> 00:23:21

Islamic school youth are they also need support. Public school youth

00:23:21 --> 00:23:25

need even more support. Because when you see them come in, they're

00:23:25 --> 00:23:28

like a fish out of water sometimes, right? And I can just

00:23:28 --> 00:23:32

tell from my classes, like the basics are not being transmitted

00:23:32 --> 00:23:36

to them. They need support, everyone needs support college

00:23:36 --> 00:23:40

youth, so all of our students have to be there, or they gotta be

00:23:40 --> 00:23:44

contributing in some way, shape and form. So we're studying and we

00:23:44 --> 00:23:47

have vicar nights, and we have all that and antique F and all that

00:23:47 --> 00:23:51

stuff. We have to be right away involved in these three facets.

00:23:51 --> 00:23:58

And for the Ummah at large, our fast our action on on that front

00:23:58 --> 00:24:02

is the most passive, it's essentially just reading and

00:24:02 --> 00:24:06

having a feeling in our heart and making a dua for them. So

00:24:07 --> 00:24:11

we read all these stories every week. Yeah, bring up. We read all

00:24:11 --> 00:24:14

the stories every week. And obviously, to a certain extent, we

00:24:14 --> 00:24:19

can normalize to it. We don't feel as much in our heart. Yeah. And

00:24:20 --> 00:24:23

part of that is also the stories are so distant from us, we also

00:24:23 --> 00:24:26

lacked feeling and that sense of also like from these dimensions,

00:24:26 --> 00:24:28

it's hard for us to connect emotionally with them.

00:24:30 --> 00:24:32

And even perhaps on a spiritual level that it becomes difficult to

00:24:32 --> 00:24:37

connect on a spiritual level as well. Yeah. So what are some means

00:24:37 --> 00:24:40

are some ways to remedy that. Alright, so that brings up a good

00:24:40 --> 00:24:44

problem. So sometimes you you look at one step of action that looks

00:24:44 --> 00:24:47

like the right step, but you just you know, for sure it's going to

00:24:47 --> 00:24:50

produce the second problem. All right, what you just mentioned,

00:24:51 --> 00:24:53

I always look at it like this.

00:24:56 --> 00:24:59

You don't you can never get the full

00:25:00 --> 00:25:03

solution to something right away. Rather, what you do is you

00:25:03 --> 00:25:07

eliminate the biggest problem. You worry about the secondary problem

00:25:07 --> 00:25:11

later. So what's the biggest problem is not even talking about

00:25:11 --> 00:25:15

it at all. Right? Like no mention of it at all. That's the essential

00:25:15 --> 00:25:18

problem. So the worst thing you know, in a country could ever do.

00:25:18 --> 00:25:21

And you know, this in history from World War One, World War Two is

00:25:21 --> 00:25:24

fright on Eastern West, you cannot fight two enemies at once you only

00:25:24 --> 00:25:28

got one enemy at a time. So that's how I always look at it. So what

00:25:28 --> 00:25:31

you're saying is 100%. Right. And I haven't really thought about

00:25:31 --> 00:25:35

that, because we're just on the issue of removing the first issue,

00:25:35 --> 00:25:41

which is having no concern for the issue at all, or no mention of the

00:25:41 --> 00:25:43

issue at all. So

00:25:44 --> 00:25:47

we can discuss this. And we can see what people say about it, too,

00:25:48 --> 00:25:51

in terms of, if we keep reading the stories we read about

00:25:51 --> 00:25:53

Palestine all the time, we get sort of

00:25:54 --> 00:25:59

numb to it, it becomes a norm. Right? And how do we handle that?

00:26:00 --> 00:26:05

I think it's no different to Nicholas. When we make the law,

00:26:07 --> 00:26:10

the law becomes the norm. So why should I feel any school? sure

00:26:10 --> 00:26:14

when I'm making a law, recitation of the Quran the Quran is like a

00:26:14 --> 00:26:17

norm to you. If you hear the Quran, you're like, wow, what is

00:26:17 --> 00:26:19

that right? Well guess who else said that said I'm a Christian

00:26:19 --> 00:26:23

deke. Bakr Siddiq said that he loved to watch the new Muslims

00:26:24 --> 00:26:28

hear the Quran for the first time. He says because he no longer has

00:26:28 --> 00:26:33

as a veteran Muslim. That same like all likewise, when you have a

00:26:33 --> 00:26:36

baby, and he's discovering like ants for the first time, it's fun

00:26:36 --> 00:26:40

to watch them discover that but you have no, it's not new to you.

00:26:41 --> 00:26:45

Right? Same thing with as, as a teacher of Deen discovering When,

00:26:45 --> 00:26:49

when, when a kid or youth discovers like method for the

00:26:49 --> 00:26:53

first time, or vicar for the first time, the joy at a certain point

00:26:53 --> 00:26:57

is watching other people discover it. Right? So So you've have

00:26:57 --> 00:27:01

developed in a sense that, yes, I may not be the one who's shocked

00:27:01 --> 00:27:06

by it. But we can go to another level. I'm no longer surprised by

00:27:06 --> 00:27:09

this stuff. But we could take this to another level now because now

00:27:09 --> 00:27:13

we can influence others, we could spread the news to others. So

00:27:13 --> 00:27:16

yeah, I'm no longer shocked that Israel is doing something to the

00:27:16 --> 00:27:18

Palestinians or the

00:27:20 --> 00:27:24

Indians, to the Muslims, the Hindus to the Muslims, but we move

00:27:24 --> 00:27:30

on beyond that know, to be able to maybe expand our influence to MIT

00:27:30 --> 00:27:34

to spreading the news to others. And I personally think that's

00:27:34 --> 00:27:39

where it's gonna end. None of us are equal to a state the entire

00:27:39 --> 00:27:44

country of Pakistan can do zip for India. And no offense to anyone

00:27:44 --> 00:27:47

who's who loves their country in Pakistan. I love facts and I want

00:27:47 --> 00:27:51

to go to Pakistan. I love the idea that they must invade a country

00:27:51 --> 00:27:54

just for Mosul is built upon like Islamic Republic of Pakistan

00:27:54 --> 00:27:55

that's what it's called right.

00:27:56 --> 00:27:59

In Pakistan, Afghanistan. Afghanistan is more like if you

00:27:59 --> 00:28:01

hear about like what's going on on the ground in

00:28:02 --> 00:28:07

western Pakistan Yeah, these guys are very strong. Yeah, but except

00:28:07 --> 00:28:10

that I don't get the idea that us fly into Afghanistan and check

00:28:10 --> 00:28:14

into a hotel and hang up right but I do get that she can't do that

00:28:14 --> 00:28:18

right. Doesn't work like that in Afghanistan, but I get that from

00:28:18 --> 00:28:21

Pakistan I can probably go in there call a friend. Hit up a

00:28:21 --> 00:28:24

friend at WhatsApp Hey, you know anyone who could show me around I

00:28:24 --> 00:28:27

can meet up with someone have dinner I guarantee you if I

00:28:27 --> 00:28:30

stopped in Pakistan right now, drop me anywhere in Pakistan. I

00:28:30 --> 00:28:36

could put out a message to some friends Hey, I'm in XYZ city. You

00:28:36 --> 00:28:40

know where I could go and issue any circles and within two hours

00:28:40 --> 00:28:45

I'll be with somebody one connection away. Right one degree

00:28:45 --> 00:28:48

of separation away will be going to a dentist go into a meth Masjid

00:28:48 --> 00:28:52

go into a restaurant in one day. I don't think that's the case in FX

00:28:52 --> 00:28:55

and Afghanistan unless you know someone at Fremont I think it's

00:28:55 --> 00:28:58

different between East and West Pakistan yeah East Pakistan is

00:28:58 --> 00:29:01

more like developed you would have an easier time like it's like a

00:29:01 --> 00:29:04

city like let's say go to like New York or like going to a foreign

00:29:04 --> 00:29:09

city like Paxton right? As Eastern PAX East. Oh, Eastern Pakistan is

00:29:09 --> 00:29:12

like Pakistan like more than mountainous area you're going into

00:29:12 --> 00:29:17

like the way the push to an ethnic push through and people are scared

00:29:17 --> 00:29:18

of those guys. Those guys are.

00:29:19 --> 00:29:21

I don't want to mess around with those guys.

00:29:22 --> 00:29:24

You need to have a guy you need to have someone like hold your hand

00:29:24 --> 00:29:29

and take you around. Where was I invited last week? Last Last Molad

00:29:29 --> 00:29:31

season I remember it was

00:29:34 --> 00:29:35

Yeah.

00:29:38 --> 00:29:41

Pitch shower. I was invited to the shower. And it was a fish shower.

00:29:41 --> 00:29:45

Right You gotta go with somebody as if it's some other world inside

00:29:45 --> 00:29:49

of Pakistan. Right? And they're like, Oh, you get you can get shot

00:29:49 --> 00:29:54

right you can get killed you can get kidnapped. Right. So push our

00:29:54 --> 00:29:58

I think was a big deal. Right. But I I've always said I want to go to

00:29:58 --> 00:29:59

vaccine first of all, number one

00:30:03 --> 00:30:08

If I want to go to any Islamic country, I want to go to the old

00:30:08 --> 00:30:11

district. I don't want to go to the modernized district. What's

00:30:11 --> 00:30:14

the point? So if I'm gonna go to Pakistan, I don't want to go to

00:30:14 --> 00:30:19

the big cities. I want to go to the shower like areas. Yes, yes.

00:30:19 --> 00:30:24

The areas where it's old fashion, right, where things haven't

00:30:24 --> 00:30:28

changed as much. That's the joy of it. Right? See, my dad actually

00:30:28 --> 00:30:29

was what you would call it.

00:30:31 --> 00:30:35

When he retired and my mom retired, then that ended up

00:30:36 --> 00:30:39

circumstances for made them moved.

00:30:40 --> 00:30:44

They ended up moving to Qatar and they joined the on the dual

00:30:44 --> 00:30:45

cutter. So they joined the,

00:30:47 --> 00:30:53

I think cut the Red Crescent that ended up moving down to Kashmir.

00:30:53 --> 00:30:58

After the earthquake. My dad was an engineer. My dad was like

00:30:58 --> 00:31:01

management. And my mom was a physician. I mean, the Red Cross

00:31:02 --> 00:31:05

Red Crescent is the opposite of the Red Cross, basically.

00:31:07 --> 00:31:09

It's a relief. Yeah, it's a relief.

00:31:10 --> 00:31:11

It's

00:31:12 --> 00:31:17

a relief organization. So they end up going there. And my dad ends up

00:31:17 --> 00:31:20

managing the building of a pedestrian bridge that was

00:31:20 --> 00:31:24

destroyed the building of it. And my mom treats patients. No

00:31:24 --> 00:31:26

electricity, no running water.

00:31:27 --> 00:31:34

Right. And you had to go down into Pakistan, to get your supplies and

00:31:34 --> 00:31:37

come back up to customers to that village of Kashmir. And my dad

00:31:37 --> 00:31:39

said he will go down every day.

00:31:41 --> 00:31:46

And there would be places in this area. And he would get a piece of

00:31:46 --> 00:31:51

the bread. Nan, I guess. He said this thing was made. Like the

00:31:51 --> 00:31:55

wheat was from a farm like two minutes away. It was made right in

00:31:55 --> 00:31:59

front of them in a in the, you know, they put the bread against

00:31:59 --> 00:32:04

the wall of an oven, right? And it's an old guy doing it. And then

00:32:04 --> 00:32:08

he puts like straight ghee or butter. Butter, I guess right?

00:32:08 --> 00:32:10

Ghee is butter. Right?

00:32:11 --> 00:32:15

On top of the stuff. He says it's dripping. And then the tea and

00:32:15 --> 00:32:20

dark Chai first thing in the morning. And it's cold. Like the

00:32:20 --> 00:32:25

weather is cold. you're exhaling and the vape you know, like it's

00:32:25 --> 00:32:27

coming out because it's so you're in the mountains

00:32:28 --> 00:32:33

and hot piece of bread, hot piece of tea hot cup of tea. And he said

00:32:33 --> 00:32:37

he down the hole. None. Right with all that butter. And the tea is

00:32:37 --> 00:32:41

like that was the best, you know, breakfast that he's ever had.

00:32:41 --> 00:32:45

Right? Straight cultural stuff, right? No.

00:32:46 --> 00:32:52

You know, processed foods straight. And he said you work so

00:32:52 --> 00:32:55

hard. You burn off all that stuff. Like you're gonna work so hard

00:32:55 --> 00:33:01

during the day and walk and stuff. What's so funny? Like, we were

00:33:01 --> 00:33:06

having f tauter in, in the hotel room and these guys just take a

00:33:06 --> 00:33:10

can of tuna. Yeah, put the tuna on the ground. It takes some bread.

00:33:10 --> 00:33:14

They take some cheese, and it's just like, Oh, that's it. That's

00:33:14 --> 00:33:18

it. That's it. There's a lot of buck in that kind of eating.

00:33:18 --> 00:33:23

Listen to this. Maliki quick says call the people to dinner with a

00:33:24 --> 00:33:30

gala horn and horned Viking Helm. So rope, the Viking food.

00:33:30 --> 00:33:33

Scandinavian food. What are they eat?

00:33:34 --> 00:33:39

What is Scandinavian food? It's like gefilte fish or disconnect

00:33:39 --> 00:33:44

filter fish. So you know it's like fish you know this year about the

00:33:44 --> 00:33:47

Western Pakistanis that right there's some I think that's gonna

00:33:47 --> 00:33:51

lead from Pakistan and us we met some of these you know, like

00:33:51 --> 00:33:56

Western Pakistanis from like zero dawn and the shower. Yeah, places

00:33:56 --> 00:34:00

like that. Yeah, he's like these guys are these are the Vikings of

00:34:00 --> 00:34:05

Pakistan. These guys you these are the hardcore it's a hardcore.

00:34:05 --> 00:34:07

Yeah. You don't mess with these guys.

00:34:08 --> 00:34:11

No, you don't mess with these. These are the olds. This is like

00:34:11 --> 00:34:13

borderline Afghanistan. Right?

00:34:15 --> 00:34:17

The people on Eastern Pakistan are scared. Like that's yeah, that's

00:34:17 --> 00:34:20

how it is. Yeah, these guys are holding it down. All right. Now

00:34:20 --> 00:34:21

check this out.

00:34:23 --> 00:34:27

Perpetual violence India's dangerous new pattern of communal

00:34:27 --> 00:34:32

tensions. As a national campaign by right wing groups in flames.

00:34:32 --> 00:34:35

Local tensions. Muslim communities are facing the harshest

00:34:35 --> 00:34:39

punishments according to activist analysts and retired officials,

00:34:39 --> 00:34:40

okay.

00:34:41 --> 00:34:44

And they have this being written by three Indian three Hindus are

00:34:44 --> 00:34:49

the authors of this in the New York Times. Cardon, India, the

00:34:49 --> 00:34:53

authority sent bulldozers to the small city in central India within

00:34:53 --> 00:34:56

24 hours of clashes between Hindus and Muslims. That turned into a

00:34:56 --> 00:34:59

mob fueled rampage so the authorities are siding with one

00:34:59 --> 00:35:00

side of

00:35:00 --> 00:35:01

Their citizenry against the other.

00:35:03 --> 00:35:07

What how far off is it to say to people move to Pakistan?

00:35:07 --> 00:35:10

Ridiculous rent. It's, it's ridiculous, right? Like Indian

00:35:10 --> 00:35:15

passport. Yeah. Even Pakistan may not accept it. Right. Okay.

00:35:17 --> 00:35:20

Visa issues and all of that is just as difficult. Yeah, the visa

00:35:20 --> 00:35:24

issues. You have to deal with the consulate, the consulate,

00:35:24 --> 00:35:27

sometimes to there's some such practical things like you have old

00:35:27 --> 00:35:30

family, family members that you have to take care of, and they

00:35:30 --> 00:35:31

can't move the idea of moving them to

00:35:33 --> 00:35:36

the Hindu said stones had been thrown from the direction of the

00:35:36 --> 00:35:36

mosque

00:35:37 --> 00:35:41

where Muslims were breaking the Ramadan fast, so they let him

00:35:41 --> 00:35:44

break the fast with one hand and throw stones at Hindus with the

00:35:44 --> 00:35:49

other hand. Hard to believe but let's continue. The Muslims said

00:35:49 --> 00:35:52

the Hindu procession had moved towards them with provocative

00:35:52 --> 00:35:55

chants. Aren't these people fasting? They're tired? Right. You

00:35:55 --> 00:35:58

think they're going to pick a fight while fasting? Before any

00:35:58 --> 00:36:01

official investigation or court ruling the whole Minister

00:36:02 --> 00:36:06

Madhya Pradesh appeared to fault the Muslims and order demolitions,

00:36:06 --> 00:36:10

no court hearing nothing. Ordered demolitions right away. So they

00:36:10 --> 00:36:13

are the police, the judge and the executor,

00:36:14 --> 00:36:19

executioner the same Swift's one sided punishment imposed in two

00:36:19 --> 00:36:21

other states over recent clashes. Now you throw stones at someone

00:36:21 --> 00:36:25

that's an assault, bring it to court so the damages get paid in a

00:36:25 --> 00:36:29

lawsuit. Right. No, the the government's getting involved here

00:36:29 --> 00:36:34

and saying the houses from which stones were pelted we will turn

00:36:34 --> 00:36:39

them into rubble. Okay, says, Narayan Mishra. So this is

00:36:39 --> 00:36:44

basically a pogrom, essentially. Okay. Pakistan has to get

00:36:44 --> 00:36:50

involved. What is going on here? Like Colossus? Or is Pakistan? Is

00:36:50 --> 00:36:54

Pakistan completely handcuffed that they can't even do a thing?

00:36:55 --> 00:36:58

That's what it seems to be. Here you bulldoze in homes.

00:36:59 --> 00:37:03

Right? I think just geopolitics is like changed in the past, like 50

00:37:03 --> 00:37:07

to everyone's hands. It's like, you can't invade you can just walk

00:37:07 --> 00:37:09

into another country anymore and be like, Hey, this is like, you

00:37:09 --> 00:37:11

know, it was normal. Back in the day. This is like an invasion. Are

00:37:11 --> 00:37:14

you for us? We're declaring war on you. Yeah. Bring out your

00:37:14 --> 00:37:16

warriors. We will fight your warriors. Yeah, we defeat your

00:37:16 --> 00:37:19

warriors. We don't have your country. Yeah. Now wars are

00:37:19 --> 00:37:22

completely changed into number one, they involve non combatants.

00:37:23 --> 00:37:27

Right? This economic warfare, economic warfare. No, but also

00:37:27 --> 00:37:31

even like physical warfare now also involves 100% combat 100%

00:37:31 --> 00:37:33

This is This is weird. Entrepreneurship is historically

00:37:33 --> 00:37:37

speaking, this is weird. And number two, it's you. Your country

00:37:37 --> 00:37:42

can't defend its sovereignty. Like it's in the case of doing so it's

00:37:42 --> 00:37:45

okay. Now, if, for example, there's an argument to be made.

00:37:45 --> 00:37:47

I'm not saying that I would support this argument. But there's

00:37:47 --> 00:37:51

an argument to be made that Russia invaded Ukraine to defend its

00:37:51 --> 00:37:54

sovereignty. Yeah. From the from NATO being on its borders, by the

00:37:54 --> 00:38:00

way us initiated this whole thing by them. So yeah, but it's now

00:38:00 --> 00:38:06

like people are how can Russia do this? Shocked? How can Russia try

00:38:06 --> 00:38:07

to like preemptively

00:38:09 --> 00:38:12

the US preemptively like sending drone strikes, like Iraq,

00:38:12 --> 00:38:17

Pakistan, Afghanistan, ridiculous, totally ridiculous. I mean, it's,

00:38:17 --> 00:38:19

it's an anomaly. Like everything has to be coded in this layer of

00:38:19 --> 00:38:23

peace. non violence is a lie. It's a complete lie. It's a facade.

00:38:23 --> 00:38:27

Yeah. But like it's also Pakistan also has its own internal issues,

00:38:27 --> 00:38:28

right? Yeah.

00:38:29 --> 00:38:33

Imran Han, and oh, it's been going on got drama. Can you come over?

00:38:33 --> 00:38:36

We need to get you a backpack over here. So they don't have to keep

00:38:36 --> 00:38:40

turning my neck. You know what, we're going to concede that on the

00:38:40 --> 00:38:43

camera anyway. Right. Even if you are we'll put a camera here. And

00:38:43 --> 00:38:48

then we need to get himself back Jack. Well, they always are fuel,

00:38:48 --> 00:38:51

making sure these countries Muslim countries are stuck in their own

00:38:51 --> 00:38:55

drama. Right? busy with their own drama. That's the problem. Now

00:38:55 --> 00:38:58

this is this communal tensions in cargo, New Delhi and Gujarat, and

00:38:58 --> 00:39:01

the demolitions that followed, and each are part of a worrisome new

00:39:01 --> 00:39:06

pattern. according to analysts, activist and former civil servants

00:39:06 --> 00:39:08

in the past, such classes

00:39:10 --> 00:39:13

were off were usually set off by a local issue and remain contained

00:39:13 --> 00:39:19

to a single area. For example, the Gujarat riots of 2002 1000 died.

00:39:19 --> 00:39:20

Okay.

00:39:21 --> 00:39:23

Because when Modi he was the

00:39:24 --> 00:39:28

This happened when Modi he was like the governor of the state of

00:39:28 --> 00:39:32

Gujarat. Okay, so this was like he's still local guy. At that

00:39:32 --> 00:39:35

point. He was the guy that was like, supposed to be the governor

00:39:35 --> 00:39:38

managing. So there was a lot of I think there was a trial actually

00:39:38 --> 00:39:42

against Modi. Yeah. For being responsible for these for this

00:39:42 --> 00:39:46

massacre. Wow. That's, that's some of the backdrop behind also Modi

00:39:46 --> 00:39:49

becoming another like this guy that had a trial against for being

00:39:49 --> 00:39:52

like genocidal, or, you know, like invoking these sort of rights that

00:39:52 --> 00:39:55

led to the massacre of 100 feet or 1000 feet. So he has a track

00:39:55 --> 00:39:57

record of doing this. You just have like a little bit of a

00:39:57 --> 00:39:59

tracker. Yeah. The recent violence the

00:40:00 --> 00:40:03

most widespread communal tensions in recent years played out across

00:40:03 --> 00:40:06

several states, multiple classes with the same characteristics and

00:40:06 --> 00:40:10

one sided punishment. And they are rooted in the rhetoric of right

00:40:10 --> 00:40:13

wing groups at the national level that are targeting Muslims through

00:40:13 --> 00:40:18

provocation, a campaign emboldened by the silence of the country's

00:40:18 --> 00:40:22

top bleeders. The concern is that classes will become more frequent.

00:40:23 --> 00:40:27

It's going to be essentially a pogrom. The nationwide

00:40:27 --> 00:40:31

provocations by right wing activists, which spread swiftly

00:40:31 --> 00:40:35

through social media inspire local groups are increasingly turning

00:40:35 --> 00:40:38

religious occasions into political events promoting Hindu first

00:40:38 --> 00:40:43

versions visions of India and Muslims as second class citizens

00:40:43 --> 00:40:46

when the recent tensions spilled into violence last month,

00:40:46 --> 00:40:50

authorities in those places rushed to dole out punishments that fell

00:40:50 --> 00:40:53

disproportionately on the Muslims and circumvented the legal

00:40:53 --> 00:40:58

process. After clashes in New Delhi demolition mainly of the

00:40:58 --> 00:41:02

Muslim run shops and kiosks continued for nearly two hours

00:41:02 --> 00:41:07

after India's Chief Justice issued in a halt, bulldoze or souped up

00:41:08 --> 00:41:11

tea stalls and ripped out staircases that left a family

00:41:11 --> 00:41:15

stranded without a way down. They destroyed the walls of a mosque

00:41:16 --> 00:41:21

before stopping short of a nearby Hindu temple. Officials in these

00:41:21 --> 00:41:25

in the three states justified the raising, by the way, I think, at

00:41:25 --> 00:41:29

this point, difficult to not do gotta find a way out. You can't

00:41:29 --> 00:41:33

live like this to demolish in your homes. Right? Officials in three

00:41:33 --> 00:41:36

states justified the raising saying that they're going in,

00:41:36 --> 00:41:40

they're going after illegal encroachment. But the timing along

00:41:40 --> 00:41:44

with the speeches suggests a link to the clashes, blah, blah, blah,

00:41:44 --> 00:41:47

I fear that we are in a stage of perpetual violence says awesome

00:41:47 --> 00:41:52

idea, a researcher who studied a rise in Hindu nationalism, and the

00:41:52 --> 00:41:57

Hindutva social media 24 hour news mean that to Hindutva groups,

00:41:58 --> 00:42:02

which are now very tech savvy, grafted into local context, a hot

00:42:02 --> 00:42:06

button issue. Right. And that sparks you know, these reactions.

00:42:07 --> 00:42:11

In an open letter to Modi, more than 100, retired senior civil

00:42:11 --> 00:42:15

servants called for an end to hate and vigilante violence, that

00:42:15 --> 00:42:20

vigilante is a state sponsored to, I would say, and that they reason

00:42:20 --> 00:42:21

they're sending it to Modi. Yeah.

00:42:23 --> 00:42:25

Yeah. How's he going to stop it? If it's not like seat seat spot?

00:42:25 --> 00:42:28

These aren't like state sponsored. They're sending it to you because

00:42:29 --> 00:42:33

he has the power to spot stop. Yeah, of course, the but talking

00:42:33 --> 00:42:36

to such an individual is a naive think, why would you talk to this

00:42:36 --> 00:42:37

person, you know, that

00:42:38 --> 00:42:43

this that this person is, has no care for you and he wants this? He

00:42:43 --> 00:42:47

loves this, that what's going on? He wants this law, the

00:42:47 --> 00:42:50

administration of law, instead of being an instrument for

00:42:50 --> 00:42:52

maintaining peace and harmony has become a means by which the

00:42:52 --> 00:42:56

minorities are kept in perpetual fear. Okay.

00:42:57 --> 00:43:02

Another group of retired officials countered with a letter in support

00:43:02 --> 00:43:06

of Modi calling concerns empty virtue signaling. What do you mean

00:43:06 --> 00:43:12

by provocation and person says these are false allegations levied

00:43:12 --> 00:43:16

by the perpetrators to save their skins? Hindus are the victims are

00:43:16 --> 00:43:22

well, we out in the field, this guy into the victim's car gun has

00:43:22 --> 00:43:23

a town of about 200,000.

00:43:24 --> 00:43:29

Okay, has a history of small scale tensions, three quarters of the

00:43:29 --> 00:43:32

population is Hindu. Hindus and Muslims share the same streets and

00:43:32 --> 00:43:37

neighborhoods. Bla bla bla bla bla bla bla bla bla bla bla. That's

00:43:37 --> 00:43:41

it. We've read enough. It's all just repeating the same concepts

00:43:41 --> 00:43:47

that a little clash occurs. And then the the Muslims deal with

00:43:47 --> 00:43:54

that by one sided, you know, one sided solutions. All right, let's

00:43:54 --> 00:43:58

open it up. We got time for about 25 minutes of open of QA, we could

00:43:58 --> 00:44:02

do open QA, but we could try to, if we keep it to this topic, it

00:44:02 --> 00:44:06

will be better. Let's see madaket Click what he says here. Pakistan

00:44:06 --> 00:44:10

has to jump in and protect Indian Muslims or at least Welcome to

00:44:10 --> 00:44:12

Pakistan. Like you got to make.

00:44:13 --> 00:44:17

You know, whatever the politics is figure it out. Why is everything

00:44:17 --> 00:44:20

so complicated? Like can't someone just say figure it out? Like

00:44:20 --> 00:44:25

that's it? I'm making a executive decision here that any Muslim

00:44:25 --> 00:44:28

who's who comes in with what they call it?

00:44:30 --> 00:44:34

seeking asylum for their own safety from India. We're going to

00:44:34 --> 00:44:34

accommodate them.

00:44:37 --> 00:44:41

India is emboldened because the world is not reacting. Right?

00:44:41 --> 00:44:45

Palestine wiegers. What are they doing? No one's reacting to India.

00:44:46 --> 00:44:48

The way they're reacting to the Ukraine.

00:44:50 --> 00:44:53

We are alone. The OMA is alone in this world with no helper except

00:44:53 --> 00:44:58

Allah spawn what's on all those big beards that we're celebrating

00:44:58 --> 00:44:59

that they got rid of?

00:45:01 --> 00:45:06

Imran Khan is the big bearded senators, the supposedly Muslim

00:45:06 --> 00:45:09

candidates and they don't like him. That's what that's what was

00:45:09 --> 00:45:13

behind him right behind him behind the ousting of Imran Khan with the

00:45:13 --> 00:45:16

big beards. So where are you big beards when it comes to this?

00:45:16 --> 00:45:19

Right? Oh, you don't like Imran Khan? Because you think he's not

00:45:19 --> 00:45:23

Islamic enough or whatever the reason that they want him out. But

00:45:23 --> 00:45:25

this is the issue, right?

00:45:26 --> 00:45:30

Putin invades Ukraine under the guise of him rescuing Russians in

00:45:30 --> 00:45:34

Ukraine from oppression? Why can't vaccine use the same premise? You

00:45:34 --> 00:45:38

got to get them out? Somehow? It's ridiculous. What's happening here?

00:45:39 --> 00:45:43

Right? Things can't be that complete. You got simplify things.

00:45:43 --> 00:45:46

It's so easy for any politician not to take any action by simply

00:45:46 --> 00:45:47

saying, You know what?

00:45:50 --> 00:45:54

It's complicated. Right? You have to, you have to distinguish like,

00:45:54 --> 00:45:57

what's what's actually just in your head? Yeah. And like, what's

00:45:57 --> 00:46:00

what's actually going on? Like in the ground? Yeah. And the only way

00:46:00 --> 00:46:03

you can start to sip, like distinguish what's in the head?

00:46:03 --> 00:46:07

Like, what's what's real. And what's just made up in your mind,

00:46:07 --> 00:46:11

is by taking action by taking, you'll see, you'll see exactly

00:46:11 --> 00:46:15

see, you see, what happens. Are they exactly 100%? This was

00:46:15 --> 00:46:19

hindsight. 2020. This was in my head. And also, yeah, exactly. You

00:46:19 --> 00:46:22

see the reactions of the world. Right? You see the reaction? No,

00:46:22 --> 00:46:25

but sometimes people do something, they don't if they didn't do

00:46:25 --> 00:46:28

anything, then you know, that was on your head, you will never

00:46:28 --> 00:46:31

really know anything until you take action, and see that live

00:46:31 --> 00:46:34

demonstration. But the question is, does Pakistan have enough?

00:46:34 --> 00:46:37

Like, I think they're people are worried about Pakistan being

00:46:37 --> 00:46:40

strong enough? Are they strong enough? Do you rather die?

00:46:41 --> 00:46:44

Alright, Mohammed says it's very naive solution. It's more

00:46:44 --> 00:46:47

complicated. Even if all the muscles were welcomed in Pakistan,

00:46:47 --> 00:46:50

it will not solve the problems, but at least they won't be killed.

00:46:50 --> 00:46:53

Right? Yeah. So again, it's trading two different problems.

00:46:53 --> 00:46:57

See, that's the thing. You can't ever look for a solution to

00:46:57 --> 00:47:01

everything, you got to look at your biggest problem and eliminate

00:47:01 --> 00:47:05

that. It doesn't mean you're stuck, gonna have big problems,

00:47:05 --> 00:47:08

still big problems. But at least you've gotten rid of your biggest

00:47:08 --> 00:47:11

problem. So the biggest problem if you're a Muslim in the up and

00:47:11 --> 00:47:15

you're one of these areas, you can be killed. Your home is destroyed.

00:47:16 --> 00:47:19

Right. Okay, so I moved now in Pakistan, now I got other

00:47:19 --> 00:47:21

problems. Yes, you do. We're not saying you're gonna have no

00:47:21 --> 00:47:24

problems. And that it's a solution, the method, the best

00:47:24 --> 00:47:29

method to be a pragmatist. and problem solving is identify your

00:47:29 --> 00:47:34

issues, eliminate the biggest problem knowing it will result in

00:47:34 --> 00:47:38

other problems, but they're lesser. So your net loss is less,

00:47:38 --> 00:47:42

then you repeat the same methodology, write the same

00:47:42 --> 00:47:46

methodology, with your new set of problems, eliminate the biggest

00:47:46 --> 00:47:51

problem, knowing full well, it may cause other problems that are less

00:47:51 --> 00:47:57

or retain problems that are less okay. And slowly over time, you

00:47:57 --> 00:48:00

start narrowing them down, removing them one thing at a time,

00:48:00 --> 00:48:03

one thing at a time. I mean, that's the way that

00:48:06 --> 00:48:09

I think that's the way it's gonna work. Hindu minorities are not

00:48:09 --> 00:48:13

exactly treated very well in Pakistan, either. It may be that

00:48:13 --> 00:48:17

they're not. But if we're talking about the Muslim in India, who's

00:48:17 --> 00:48:18

getting killed,

00:48:19 --> 00:48:23

what what's happening, how the Pakistanis deal with the Hindus is

00:48:23 --> 00:48:28

a whole nother issue. Right? We got one, it two wrongs don't make

00:48:28 --> 00:48:33

a right. But also I'm not seeing them being bulldozed. Right? By

00:48:33 --> 00:48:37

the Muslims. But okay, irrelevant for that. We're dealing with our

00:48:37 --> 00:48:39

own law right now. Let the Hindus be concerned with their people.

00:48:39 --> 00:48:44

And I'll advise the Muslims as a general, treat your minorities

00:48:44 --> 00:48:46

correctly, right. This is like, this is like, you know, we have a

00:48:46 --> 00:48:51

young kid. Yeah. Right. And then he says he, he breaks a glass,

00:48:51 --> 00:48:55

like glass face, right? Yeah. And then he's like, oh, and then you'd

00:48:55 --> 00:48:59

like you start to scold them, punish him? And he's like, Oh, but

00:48:59 --> 00:49:02

your other kid? He got to be in his class. Yeah. What's that have

00:49:02 --> 00:49:03

to do with anything?

00:49:04 --> 00:49:08

undeleted. You don't like? Yeah, we do. Yes. Okay. Maybe he needs

00:49:08 --> 00:49:12

to work harder again. Exactly. But you also need to, you need to be

00:49:12 --> 00:49:16

more careful around the house and, right, exactly, exactly. You need

00:49:16 --> 00:49:21

to you need to watch. It's, it's the, to me, it's the practice of

00:49:21 --> 00:49:25

staying focused. Right. And staying focused means that there

00:49:25 --> 00:49:29

are major issues. But I can't look at them right now. Right? Because

00:49:29 --> 00:49:34

I have to focus on this. Right? We have to you so the issue of fixing

00:49:34 --> 00:49:37

a problem is that there's a lot of theory around.

00:49:39 --> 00:49:41

There's a lot of theory around it. But you'll never know. There's a

00:49:41 --> 00:49:44

lot of thoughts and suspicions. You never know what's going to

00:49:44 --> 00:49:48

happen until you take one step of action. Right. And

00:49:49 --> 00:49:55

how many people is this affecting, let's say 1000 people directly

00:49:55 --> 00:49:58

move into Pakistan in a year, right? Is that going to really

00:49:58 --> 00:49:59

change Pakistan?

00:50:00 --> 00:50:03

1000 people, you got 1000 Pakistanis moving to Edison every

00:50:03 --> 00:50:05

year. So, every year right.

00:50:07 --> 00:50:07

So,

00:50:09 --> 00:50:14

how does one discuss this as Ibrahim Junaid amongst people who

00:50:14 --> 00:50:17

could be offended over this? For example, you have a friend from a

00:50:17 --> 00:50:20

certain nation committing atrocities but you want to raise

00:50:20 --> 00:50:20

awareness.

00:50:22 --> 00:50:28

I think I remember I was at a Yeah. This is Nui actually we had

00:50:28 --> 00:50:30

wanted to use interfaith dinners. There's there's a, there's a

00:50:30 --> 00:50:33

Jewish school that came there, like the activities were all the

00:50:33 --> 00:50:35

teachers are on or whatnot. Yeah. And eventually it was lunchtime.

00:50:36 --> 00:50:40

It was just so the guys were sitting with the Jewish students

00:50:40 --> 00:50:42

from the Jewish school. They were the guys and the girls were

00:50:42 --> 00:50:45

sitting with the female students. So

00:50:46 --> 00:50:50

we said why boys are sitting and then, of course, you know, the

00:50:50 --> 00:50:52

teachers aren't around anymore. You can have open conversation

00:50:52 --> 00:50:56

now. Topic of Israel class, where did you go? Where was it? This was

00:50:56 --> 00:50:59

in like, this was in the multipurpose room of iCj Oh, and

00:50:59 --> 00:51:01

another school kid and Jewish school Jews who can make it? Yes,

00:51:01 --> 00:51:05

yes. So this is like, after all the activities on like, there's no

00:51:05 --> 00:51:08

everyone's like, we're all the teachers. We're now we're just

00:51:08 --> 00:51:11

sitting for lunch. Yeah. And it's just, you know, it's just we're

00:51:11 --> 00:51:14

gonna have pure, unadulterated conversation. Then what happened?

00:51:15 --> 00:51:19

Of course, currently, topic of Maddie is there a bag of Palestine

00:51:19 --> 00:51:19

comes up, right.

00:51:22 --> 00:51:24

So I think one of the juices when he's like, like, so what do you

00:51:24 --> 00:51:27

guys think about like Israel and Palestine? I remember so

00:51:27 --> 00:51:30

distinctly. There's one killer and cause zero hesitation. He's like,

00:51:30 --> 00:51:31

Yeah, I think what Israel is doing is wrong.

00:51:33 --> 00:51:35

Yeah. And it just stopped. They're

00:51:38 --> 00:51:41

like, No, no, no, bother for like, no, it's just wrong. Yeah.

00:51:44 --> 00:51:46

One plus one is two. Why are we gonna say well, you know what,

00:51:46 --> 00:51:50

from one perspective, you don't worry. You don't need to fix

00:51:50 --> 00:51:54

problems. Like we try to act defensive. Yeah. You don't need to

00:51:54 --> 00:51:55

like defend. It's this is

00:51:57 --> 00:52:01

happening. Yeah, this is the fact that so a lot of people are just

00:52:01 --> 00:52:02

naysayers hear the saying.

00:52:04 --> 00:52:09

Go into Pakistan. Hashem says his MO Chisti. A solution through

00:52:09 --> 00:52:10

Paxton wouldn't be a practical one.

00:52:11 --> 00:52:15

Why not? I think it's one of the biggest things is like, okay, and

00:52:15 --> 00:52:18

this is such a like, I think these topics have we tried it? Has

00:52:18 --> 00:52:22

anyone tried it? These topics are practical. Like it's like, okay,

00:52:22 --> 00:52:25

there's so many parts of it. Like, okay, do protests, for example.

00:52:25 --> 00:52:28

Like this is another thing that always comes up inevitably? Yeah.

00:52:28 --> 00:52:30

And is composition like, Should we be protesting? Does it matter if

00:52:30 --> 00:52:34

we protest? It's okay, then some people will say we should protest,

00:52:34 --> 00:52:37

even if we know the protests are ineffective? Because it's the best

00:52:37 --> 00:52:41

like, it's like taking the ASVAB. And then Allah will reward you for

00:52:41 --> 00:52:44

taking the ASVAB. And you will step in, in that case, right?

00:52:44 --> 00:52:46

Yeah. But then there's the argument, like, why are you doing

00:52:46 --> 00:52:50

something? No, you know, it's ineffective. Yeah. Here's the

00:52:50 --> 00:52:53

thing. There's so many sides of this. There is but it's the

00:52:53 --> 00:52:59

prophesy centum said manlam. Yet to be concerned. He did not say

00:52:59 --> 00:53:03

whoever does not take in an action, right? We're transmitting

00:53:03 --> 00:53:06

this concern to the next generation. How do you know the

00:53:06 --> 00:53:09

next generation won't have the power, they might have the power?

00:53:10 --> 00:53:13

All we're doing is transmitting the heart the concern?

00:53:14 --> 00:53:15

And I'm telling you,

00:53:16 --> 00:53:20

if Mike, you're let's just look at this very simplistically, or

00:53:20 --> 00:53:25

simply not simplistically, you can make up complications, all you

00:53:25 --> 00:53:29

want. If your house is being bulldozed in a country, you move

00:53:29 --> 00:53:30

to the country next door.

00:53:32 --> 00:53:37

Okay, now you're going to deal with the visa issues. What I'm

00:53:37 --> 00:53:41

saying it seems like it makes sense. If I'm almost some country,

00:53:41 --> 00:53:45

the Muslims next door to me, are being abused. I start open some

00:53:45 --> 00:53:49

asylum. Why can the US have asylum? If you can come to us on

00:53:49 --> 00:53:50

asylum?

00:53:51 --> 00:53:54

I'm not promising you, I'm gonna give you a home and food, you go

00:53:54 --> 00:53:57

find your own shelter, at least you won't be killed. Right? You're

00:53:57 --> 00:53:59

just eliminating the greatest of all problems. And you're going to

00:53:59 --> 00:54:01

tell me that adding

00:54:03 --> 00:54:06

5000 people to the country of Pakistan in a year

00:54:07 --> 00:54:09

is going to do anything I guarantee you more people are

00:54:09 --> 00:54:12

leaving Pakistan, you just replenishing your population,

00:54:12 --> 00:54:14

right? Perhaps even like another perspective is to just to move

00:54:14 --> 00:54:18

within India to area that's a less go within India, wherever there's

00:54:18 --> 00:54:22

no drama, right? It's less than it's probably there isn't? How

00:54:22 --> 00:54:24

many areas that are like no drama, places that have less, you know,

00:54:24 --> 00:54:28

like pandologic where my family is? Yeah, we're

00:54:29 --> 00:54:30

like, I think

00:54:31 --> 00:54:35

in an area we're in Bombay, so in the suburbs of Bombay, and in that

00:54:35 --> 00:54:39

area, it's not 100 A lot of things aren't too difficult from Yeah,

00:54:39 --> 00:54:44

right. My family also is like, is the middle to upper class so

00:54:44 --> 00:54:47

Bombay is a safe area, if you're it's more multicultural,

00:54:48 --> 00:54:51

multicultural because more multicultural than say perhaps,

00:54:51 --> 00:54:54

you know, like a police like up which has a strict ideology. It is

00:54:54 --> 00:54:56

it's more like an international city, you know, yeah.

00:54:58 --> 00:54:59

So like moving within

00:55:00 --> 00:55:03

The country's also that's another possibility. Another possibility.

00:55:03 --> 00:55:07

Yeah. And they probably need money to move, we need to support them.

00:55:07 --> 00:55:10

Yeah, there's gotta be some kind of charities to support just

00:55:10 --> 00:55:13

specifically this cause I think I think what would be really cool is

00:55:13 --> 00:55:16

like in the future of these episodes like we got for someone

00:55:16 --> 00:55:20

from like, that knows, like the history of India like we have,

00:55:21 --> 00:55:23

like there are people within our own communities that are like

00:55:23 --> 00:55:26

closer to these areas of up like people from Hyderabad that have

00:55:27 --> 00:55:30

closer connection to them. So we can probably next up, bring one of

00:55:30 --> 00:55:34

these individuals on and have more of an open conversation. Listen to

00:55:34 --> 00:55:38

this. Khadija says this is a very important question, right? I think

00:55:38 --> 00:55:41

it will make more life more difficult for the remaining

00:55:41 --> 00:55:43

Muslims in India because one of the issues they face is being

00:55:43 --> 00:55:46

accused of being Pakistani stooges. This will embolden them

00:55:46 --> 00:55:52

even more. Here's my thing about pragmatics and priorities. If

00:55:52 --> 00:55:53

you're being killed,

00:55:54 --> 00:55:58

and your family's home is being bulldozed. You at this moment in

00:55:58 --> 00:55:59

time,

00:56:00 --> 00:56:02

are not yet in the position to care about anyone else.

00:56:03 --> 00:56:07

The perceived perceived, not guaranteed perceived ripple

00:56:07 --> 00:56:12

effects. Okay. You don't have time to worry about that. Right? If I'm

00:56:12 --> 00:56:14

being chased by a dog at this moment,

00:56:15 --> 00:56:16

do I have

00:56:17 --> 00:56:21

can I worry about anything else except saving myself from being

00:56:21 --> 00:56:24

eaten right now by a dog or bitten by a dog?

00:56:25 --> 00:56:25

A bear

00:56:27 --> 00:56:32

a cow. Killer cows, the killer cows are coming after you right

00:56:32 --> 00:56:32

now.

00:56:33 --> 00:56:37

What you have to do is just focus on the one problem is facing you

00:56:37 --> 00:56:40

directly you have absolute certain knowledge of this problem. How am

00:56:40 --> 00:56:43

I react? My solution is going to affect Indian other Indian Muslims

00:56:43 --> 00:56:48

is a maybe it's a it's it's speculative. Maybe harms and maybe

00:56:48 --> 00:56:51

not. So what's more important, this isn't this is like Kadem

00:56:51 --> 00:56:56

here. The what is known for certain cut they are the money

00:56:56 --> 00:57:00

speculative. No, the company. Absolutely. We know for sure that

00:57:00 --> 00:57:05

this is happening. So I go and I save my tail first. Right? And

00:57:05 --> 00:57:10

then we'll see what happens after that. Right. So Mohammed says,

00:57:10 --> 00:57:13

we've always taken people in, we took the most amount of Afghan

00:57:13 --> 00:57:17

refugees. Thank you. So tell the commenter above. Okay.

00:57:18 --> 00:57:22

That there's no issue, right? We've done it before. And here

00:57:22 --> 00:57:25

you're taking people who are probably not not to, like sound

00:57:25 --> 00:57:28

defensive or anything, but they will probably be fit in better in

00:57:28 --> 00:57:32

the community than the Afghans. Right? Afghans have their own

00:57:32 --> 00:57:36

language. They're ethnically different. They they're used to a

00:57:36 --> 00:57:39

different lifestyle. India, is they're probably going to bring in

00:57:39 --> 00:57:43

skilled labor to your country. Right? They speak English, they're

00:57:43 --> 00:57:45

going to be able to open up it or something like that.

00:57:46 --> 00:57:51

Right. Okay, next Helping Hand relief is providing the support.

00:57:51 --> 00:57:56

Alright, good. Helping him. Thank you very much. Amen. jpg. All

00:57:56 --> 00:58:00

right, I accidentally unfortunately, refreshed the

00:58:00 --> 00:58:02

Instagram page. So

00:58:03 --> 00:58:06

who? YouTube? Alright, so let's start to YouTube. I accidentally

00:58:07 --> 00:58:09

refresh the Instagram page. So put your comments again if I didn't

00:58:09 --> 00:58:13

read them. But mayhem says they accepted the Afghans. If you have

00:58:13 --> 00:58:17

accepted the Afghans that worked, at least their lives are saved.

00:58:17 --> 00:58:20

They live a normal life now they're immigrants. Yes, it's a

00:58:20 --> 00:58:23

shot below. Living in your own country. It's better than getting

00:58:23 --> 00:58:26

bombed by the Americans. Okay.

00:58:27 --> 00:58:33

Mahesh Maha Rasta we don't have any drama here. We have Hindus

00:58:33 --> 00:58:36

fasting Okay, so go to Bombay go to Maharashtra

00:58:37 --> 00:58:38

big become a Maharajah.

00:58:40 --> 00:58:43

Alright, let's go to Ryan, what do you have?

00:58:48 --> 00:58:51

If Hinduism is all about reincarnation, and you break the

00:58:51 --> 00:58:54

cycle by being righteous and caring and nonviolent, and how

00:58:54 --> 00:58:58

does this square away from oppressing Muslims

00:59:00 --> 00:59:05

tell tell them Muslims of India tell them I was a Hindu in a

00:59:05 --> 00:59:10

previous life. And I've been recreated now as a Muslim because

00:59:10 --> 00:59:14

I evolved up. I leveled up in this video game reviewers. They

00:59:14 --> 00:59:18

probably view oppressing Muslims as an act of worship because their

00:59:19 --> 00:59:24

their priests are promoting this. This is jihad for them. We are the

00:59:24 --> 00:59:25

kaphas for these people.

00:59:27 --> 00:59:31

All right, is to Alright, here's a question. If your more poor Muslim

00:59:31 --> 00:59:35

neighbor runs to you and seeks protection in your house becomes

00:59:35 --> 00:59:40

flooded for you to protect them. Thank you. Let's stop talking this

00:59:40 --> 00:59:44

politics and academia and Talk Common Sense. I have a loaf of

00:59:44 --> 00:59:48

bread. You're starving. I split my loaf of bread with you. That's how

00:59:48 --> 00:59:49

simple the math equation is.

00:59:51 --> 00:59:55

You guys are getting bulldozed. Forget this Pakistan. Let's get

00:59:55 --> 00:59:58

Pakistan out of the equation. He said Bombay.

00:59:59 --> 01:00:00

I

01:00:00 --> 01:00:01

I'm a Bombay Muslim,

01:00:02 --> 01:00:06

my up, Muslims are getting their homes bulldozed. We're not just

01:00:06 --> 01:00:08

saying that they're being mistreated, they're getting fired.

01:00:09 --> 01:00:13

Homes bulldozed. You Bombay Muslims take action. I'm sure

01:00:13 --> 01:00:16

they're taking action, we just don't know about it right?

01:00:17 --> 01:00:20

You got to bring things down to the simple. And I guarantee you

01:00:20 --> 01:00:24

people who do not want to act, those are the people whose Oh,

01:00:24 --> 01:00:27

it's complicated. It's political. Oh, there's many like the academic

01:00:27 --> 01:00:30

who doesn't want to take a position on something. Else.

01:00:30 --> 01:00:34

There's a lot of nuance. There's a lot of things to discuss. It's not

01:00:34 --> 01:00:37

that complicated. It's more complicated than you think. All

01:00:37 --> 01:00:37

right.

01:00:39 --> 01:00:45

I hate this. This This created hardship. You creating difficulty?

01:00:47 --> 01:00:51

Take action. Yes. And then you just take action based off. Take

01:00:51 --> 01:00:52

action with us, right.

01:00:54 --> 01:00:58

Danny Glover says are Amira Glover, maybe she's related? What

01:00:58 --> 01:01:01

is your opinion? Are you related to Danny Glover? What is your

01:01:01 --> 01:01:05

opinion on celebrating birthdays? Neither is it's like recommended

01:01:05 --> 01:01:09

part of our D nor is it haram. But what happens inside of it may be

01:01:09 --> 01:01:13

haram maybe Khaled maybe rewardable, maybe mcru. Like what

01:01:13 --> 01:01:17

showing love to a Muslim is rewardable extravagance is

01:01:17 --> 01:01:20

discouraged. Making people feel that they have to bring a gift and

01:01:20 --> 01:01:21

spend their money

01:01:22 --> 01:01:26

in a way that maybe it's hardship for them is mcru.

01:01:28 --> 01:01:32

willingly giving a gift out of love for your companion is

01:01:32 --> 01:01:33

rewardable.

01:01:34 --> 01:01:38

Maybe creating envy and others. That's why we never really had big

01:01:38 --> 01:01:41

birthdays for our kids. We just had the family and maybe the

01:01:41 --> 01:01:44

neighbor or something and only for a few years. And then it just

01:01:44 --> 01:01:48

decreased. But because some people are poor, in our communities,

01:01:48 --> 01:01:52

we're not the secular types of communities where like doctors

01:01:52 --> 01:01:55

only hanging with doctors. My family wasn't always religious

01:01:55 --> 01:01:59

when I was growing up. And our crew was doctors with doctors.

01:01:59 --> 01:02:03

That's all of our group was doctors. But once we entered like

01:02:03 --> 01:02:08

Islamic community, I was looking well, there's people are for

01:02:08 --> 01:02:12

driving like a terrible beat up car. I never we never hung out

01:02:12 --> 01:02:15

with such people. But now we do. So we toned it down a little bit.

01:02:15 --> 01:02:19

You don't have a big of extravagant party, when you know,

01:02:19 --> 01:02:22

this is really going to hurt your other. Let's say adults with

01:02:22 --> 01:02:25

adults, no problem. Okay, you're rich. I'm poor, no big deal. We

01:02:25 --> 01:02:28

were growing up. What about their kids? What about the kids of the

01:02:28 --> 01:02:30

poor kids families.

01:02:31 --> 01:02:35

All right. And they're looking and they're seeing their equal is just

01:02:35 --> 01:02:37

like them a kid like them. He didn't do anything he just born

01:02:37 --> 01:02:42

into it is having big lavish parties. And we can't even afford

01:02:43 --> 01:02:49

in will la had all the I knew a family. That was they were in such

01:02:49 --> 01:02:51

tight straits financially, they worked in everything

01:02:53 --> 01:02:56

that the kids would come home from school hungry, right, and they

01:02:56 --> 01:03:00

would eat. But kids don't know how to how to ration food out.

01:03:01 --> 01:03:05

The mom in the family had to put a chain lock on the fridge, because

01:03:05 --> 01:03:09

kids would come in hungry. And they don't know how to ration food

01:03:09 --> 01:03:11

out. They don't know that as a family budget, and this food is

01:03:11 --> 01:03:15

gonna last for two weeks, until the next paycheck, eating all the

01:03:15 --> 01:03:20

food. So she put a lock a chain on the fridge and the in the freezer

01:03:21 --> 01:03:24

and a lock can open the fridge. And

01:03:26 --> 01:03:31

with the opposite. So many of our families. If I said the food is

01:03:31 --> 01:03:35

good, oh, it's a big mistake. Because Oh, this is this is great

01:03:35 --> 01:03:39

food. Oh really take some work. Right? And it was Oh no, I didn't

01:03:39 --> 01:03:44

want that much right? force fed some of our kids, right? Because

01:03:44 --> 01:03:48

of the wealth, and other kids can't have anything. So that's

01:03:48 --> 01:03:53

what you have to be very mindful about. So what did at the same

01:03:53 --> 01:03:56

time it's like, you see the kids go into birthdays and talking

01:03:56 --> 01:03:59

about birthdays. It's like, Oh, what is the birthday like, and it

01:03:59 --> 01:04:02

grows in his head when it's not a big deal. So throw a couple of

01:04:02 --> 01:04:07

cupcakes on the table. Put some candles up. Someone says Oh, it's

01:04:07 --> 01:04:10

a pagan ritual. You can look that up if you're interested. If it's

01:04:10 --> 01:04:14

not like one degree immediate pagan ritual. I'm not interested

01:04:14 --> 01:04:17

in going down that route. Because then we'll say Oh, headbands, a

01:04:17 --> 01:04:21

pagan ritual or ponytails a pagan ritual, anything you can trace to

01:04:21 --> 01:04:26

a pagan ritual. So put some candles out a little cupcake.

01:04:26 --> 01:04:30

Maybe if the kid wanted like a pair of Jordans you get him a pair

01:04:30 --> 01:04:35

of Jordans right or something like that boom it's 30 minutes call it

01:04:35 --> 01:04:38

a day done with his ago birthday every it's no big deal. Neither

01:04:38 --> 01:04:43

have we went into some transgression or big deal and

01:04:43 --> 01:04:46

neither did was it ignored so that it grows in their heads I'm very

01:04:46 --> 01:04:51

it's to me it's very important that a deprivation has ever reason

01:04:52 --> 01:04:57

in the Cydia disk or or in in life like phones, for example. I think

01:04:57 --> 01:04:59

that there's a reason for kids to not have phones.

01:05:00 --> 01:05:04

There's a even scientific reason behind that. But no moral reason

01:05:04 --> 01:05:09

fine. But something that is not a hill worth fighting over, I'm

01:05:09 --> 01:05:10

willing to concede it

01:05:11 --> 01:05:15

within parameters so that I can focus my energy on the Hill that

01:05:15 --> 01:05:16

is worth fighting over.

01:05:18 --> 01:05:21

So oh, I can't have a phone and I can't have a birthday and I can't

01:05:21 --> 01:05:24

go and have a sleepover and I can't do all these things, you

01:05:24 --> 01:05:27

know, with the neighbors. It's too much you have to concede some

01:05:27 --> 01:05:29

things in order to get other things.

01:05:30 --> 01:05:35

Adam says you're always welcome to Pakistan, Lahore.

01:05:36 --> 01:05:40

What's better Lahore, Karachi, or Pradesh was a cult? What was this?

01:05:41 --> 01:05:41

Like?

01:05:43 --> 01:05:46

Just like a city? It's on the ocean. Yes. It's like, it's like

01:05:46 --> 01:05:48

New York. Yep. Usually what

01:05:50 --> 01:05:53

is happening? Karachi. Okay, and what was the city that we were

01:05:53 --> 01:05:56

just talking about? Shower shower.

01:06:00 --> 01:06:02

Shower for US passport.

01:06:03 --> 01:06:06

Morrow. Blanca says your family wasn't always religious grown up?

01:06:06 --> 01:06:08

How did you folks become religious? I think they became

01:06:08 --> 01:06:11

religious. Couple of things happen at once. Firstly, my mom, she was

01:06:11 --> 01:06:15

a pediatrician. She always go to these conferences. And at that

01:06:15 --> 01:06:18

time, gangs was a thing. Right, gangsters were very concerned.

01:06:19 --> 01:06:19

joining a gang.

01:06:23 --> 01:06:28

And then drugs. Actually, I did join a gang. This is our gang.

01:06:29 --> 01:06:33

Right? We needed to be inside a gang. Right? But it's a

01:06:34 --> 01:06:38

benevolent gank. So what the issue is, I think a number of things

01:06:38 --> 01:06:43

happened where you had to MTV was a big scare for parents too. is up

01:06:43 --> 01:06:46

to be out of business. Music Television.

01:06:47 --> 01:06:50

Yeah, they're not. They're a non thing. But MTV was the sort of

01:06:50 --> 01:06:55

facade at the time, MTV. And if you had MTV on your TV, which

01:06:55 --> 01:06:58

everyone did if you had cable that was the height of phys ed, and

01:06:58 --> 01:07:01

kids who watch that become corrupted. So they want to protect

01:07:01 --> 01:07:04

against this, what are you going to protect against it, you have to

01:07:04 --> 01:07:07

have some religion in your life, but then there was a shift. And he

01:07:07 --> 01:07:10

came around and he was an inspiration to a lot of people.

01:07:10 --> 01:07:13

And that's where it really started. So

01:07:14 --> 01:07:16

I think it was pretty much itself but Egyptian style. So

01:07:18 --> 01:07:21

is there a difference? There is Egyptian style Salafi? Probably I

01:07:21 --> 01:07:24

think you get further than that. We'll have you Saturday because

01:07:24 --> 01:07:25

they're more into

01:07:27 --> 01:07:32

a they're more into the Buddha element of things and action.

01:07:32 --> 01:07:36

Indeed, they're active. More so than the AKI the element of

01:07:36 --> 01:07:40

things. Like the Wahabis the Saudis, I tend to find them more

01:07:40 --> 01:07:42

into the octina element of things.

01:07:44 --> 01:07:44

What is it?

01:07:45 --> 01:07:50

In the hot sauna? These big Egyptian said his name was sham

01:07:51 --> 01:07:51

Jacobi.

01:07:53 --> 01:07:54

No, you're talking about

01:08:00 --> 01:08:02

what's happened? Hawaii Khomeini.

01:08:04 --> 01:08:08

Okay, no, this was an Egyptian jihadi Salafi. He was Afghan Jihad

01:08:08 --> 01:08:12

Salafi, right. And they were more into like action and Dawa and

01:08:12 --> 01:08:14

stuff more so than nakita points.

01:08:16 --> 01:08:21

Yeah, that's about a movie. That's as Sufi as it gets.

01:08:28 --> 01:08:31

Someone says he jumped to the messenger sallallahu alayhi wa

01:08:31 --> 01:08:35

sallam sending me letters and was telling me to come where he is.

01:08:35 --> 01:08:39

But there were obstacles this dream would tend to seem to mean

01:08:39 --> 01:08:43

an Allah Allah of course knows best that keep practicing the

01:08:43 --> 01:08:46

deen. There may be some obstacles, but you need to overcome those

01:08:46 --> 01:08:51

obstacles in your Toba and in your practice of Deen. Okay, now back

01:08:51 --> 01:08:55

to a modest selfie. Who is your selfie? His name is Muhammad

01:08:55 --> 01:08:58

Hussain. Yes, Mohammed Yaqoob is famous Egyptian Salafi.

01:08:59 --> 01:09:03

Very big. Yeah. I remember seeing Oh, he's a big do you met him? Are

01:09:03 --> 01:09:06

you like saw him from far away? I was gonna go meet him. But it was

01:09:06 --> 01:09:10

it was oh, people people knew him like they were. He was he like had

01:09:10 --> 01:09:13

a little entourage going. And you know, the chef that came around in

01:09:13 --> 01:09:17

New Jersey was very pious, like extremely pious suffered a lot in

01:09:17 --> 01:09:21

his life. She had some shoes that I noticed. And they're like, super

01:09:21 --> 01:09:24

low key. Yeah. So we're like, either entourage have their masks

01:09:24 --> 01:09:28

come out and celebrity like the duality that you see both sides?

01:09:28 --> 01:09:30

Yeah, one is just an employee. The other is a gangster type.

01:09:32 --> 01:09:36

Soap. He says, I understand the entire situation isn't bad, but

01:09:36 --> 01:09:39

the vast majority do not. And that's something that shouldn't be

01:09:39 --> 01:09:41

ignored. A Palestinian teen was just killed by police for

01:09:41 --> 01:09:43

illegally selling shoes.

01:09:45 --> 01:09:46

I mean,

01:09:47 --> 01:09:50

okay, so if we write Allah's name on a paper, do we have to bring it

01:09:50 --> 01:09:53

No, you could tear it up or scratch it out. It's a big

01:09:53 --> 01:09:57

problem, the name of Allah and His Messenger interviewer and I'll

01:09:57 --> 01:09:59

tell you who I make. Who bothers me the most

01:10:00 --> 01:10:03

People go into their home libraries to clean out their house

01:10:03 --> 01:10:08

and get all the little annoying little pamphlets of Dean Dini

01:10:08 --> 01:10:11

pamphlets how to make what do intense steps how to do this, how

01:10:11 --> 01:10:16

to do that. Little pamphlets from the 1970s. What to do English,

01:10:16 --> 01:10:20

Arabic and cassette tapes that no, we all know that nobody listens to

01:10:20 --> 01:10:23

cassettes anymore. And they come into the masjid and drop it off.

01:10:25 --> 01:10:30

As if we want this stuff. And now we have to get the sins of

01:10:30 --> 01:10:33

throwing it away. And we have to have the hassle of burning them

01:10:33 --> 01:10:36

off. And we have to have we burn them all last time in the fire

01:10:36 --> 01:10:41

department came because someone called in said black plumes of

01:10:41 --> 01:10:44

smoke from the mosque. And the firemen came in. So he said, I

01:10:44 --> 01:10:47

said, we're burning books.

01:10:49 --> 01:10:53

The Vironment, I said it's there. The religious books, we got to

01:10:53 --> 01:10:56

burn them. We don't throw God's name in the garbage. You said like

01:10:56 --> 01:10:59

can you call us next time you're doing this ritual? Because there

01:10:59 --> 01:11:05

is not a ritual it's just we have to do it this way. Right? In the

01:11:05 --> 01:11:09

old days, you can bury it, but paper today will not dissolve the

01:11:09 --> 01:11:15

way it's all wax. It's all wax. And it's got gloss on it. Paper

01:11:15 --> 01:11:19

will not dissolve the way it used to go so we have to burn them.

01:11:20 --> 01:11:23

What a hassle you're hassling us you're getting the sense so we

01:11:23 --> 01:11:27

have like atmaca acid you know because you have they're like kids

01:11:27 --> 01:11:30

program where they got like their bins and the bins have like they

01:11:30 --> 01:11:34

have like regular trash. Oh secret trash. Secrets. Yeah. Or it was

01:11:34 --> 01:11:37

like divine text or something like that. It was it was nice. This

01:11:37 --> 01:11:40

more Islamic school should do that too. Yeah, we should. We have to?

01:11:41 --> 01:11:44

We have to have and then you take all the paper and then you you

01:11:44 --> 01:11:48

make a barbecue from the fire. Yeah. And then you have to do your

01:11:48 --> 01:11:53

blessing text. Look at this on him says according to the Zadie the

01:11:53 --> 01:11:56

music that connects you to Allah is permissible according to him as

01:11:56 --> 01:12:00

it is. Alchemy of happiness. No, that's not what we rely upon.

01:12:01 --> 01:12:04

instrumentation. The string instrument is haram and all the

01:12:04 --> 01:12:12

methods the wind instruments are mcru or haram in the or Halal in

01:12:12 --> 01:12:15

the different methods. The drum is halal

01:12:16 --> 01:12:20

in all the methods that's it, nothing else.

01:12:21 --> 01:12:21

Okay.

01:12:23 --> 01:12:27

Is it haram to reset Quran quickly in order to complete a set of

01:12:27 --> 01:12:30

recitals like 41? Yeah scenes. I wouldn't say haram but I would

01:12:30 --> 01:12:32

question the benefit and the value of it.

01:12:35 --> 01:12:38

Quickly still having the proper Behati there is something called

01:12:38 --> 01:12:41

had right? Had

01:12:43 --> 01:12:46

Okay, next question. Brian, what you got?

01:12:52 --> 01:12:56

This Can you can you share any further? You can shred it? Yes.

01:12:56 --> 01:12:59

I'm trying to get a fade haircut is it permissible it is

01:12:59 --> 01:13:04

permissible but there should not be skin in the fade as a vote to

01:13:04 --> 01:13:07

avoid the camera here. Because what is mcru is the

01:13:08 --> 01:13:13

direct difference. Part of it is skin is shaved and part of it is

01:13:13 --> 01:13:18

long. That because it looks odd like that. That's what we consider

01:13:18 --> 01:13:25

Azzam and bizarre Ism mcru. So a fade from skin to hair is not

01:13:25 --> 01:13:28

exactly what was described in that hadith. But to avoid the

01:13:28 --> 01:13:33

similarity of that, then the fade from not exactly like ours has a

01:13:33 --> 01:13:37

nice fade right here, right? Where there's hair everywhere on his

01:13:37 --> 01:13:41

head. So it avoids the cutter here. Even if you had a fade from

01:13:41 --> 01:13:42

skin to hair.

01:13:43 --> 01:13:46

It would maybe it would not even be what the prophet described is

01:13:47 --> 01:13:50

what the woman had, she had shaved half the kid's head and left half.

01:13:51 --> 01:13:55

So the profits because it looks odd shave half, shave it off, or

01:13:55 --> 01:13:57

keep it off. Otherwise is gonna look like the people are gonna

01:13:57 --> 01:14:00

think you're part of the women's US women's soccer team. Right?

01:14:00 --> 01:14:04

Because they all got those haircuts, right? Do you care about

01:14:04 --> 01:14:08

that? Or like about men dressing like women? So that's pretty

01:14:08 --> 01:14:10

obvious, right? Like when a man dresses like a woman, you know,

01:14:10 --> 01:14:14

like, what are the habits of a woman? But what about like when a

01:14:14 --> 01:14:18

woman dresses like a men equally? But like, where exactly do we draw

01:14:18 --> 01:14:21

the line of you know, just dressing casually versus, like,

01:14:21 --> 01:14:23

you know, like, say 100 years ago, like a woman wearing pants would

01:14:23 --> 01:14:26

be considered dressing like a mint. Nowadays, everyone wears

01:14:26 --> 01:14:29

pants or, you know, like along those lines. So what do you say to

01:14:29 --> 01:14:33

someone? Where is the gradiation? Point right of dressing like a man

01:14:33 --> 01:14:37

or just like a woman? Yes, simple question. The pious Muslims of

01:14:37 --> 01:14:41

that time and place, would they do it? Or would you do it in front of

01:14:41 --> 01:14:44

them? That's the question. So basically, like would you enter

01:14:44 --> 01:14:48

the masjid like that is that all of all of the gray areas of

01:14:48 --> 01:14:52

customs or or is determined by the pious people of that area, the

01:14:52 --> 01:14:56

knowledgeable and pious people of the mosques of that area, if you

01:14:56 --> 01:14:59

wouldn't do it in front of them, or if you would do it in front of

01:15:00 --> 01:15:03

Miani today, let's say a woman is wearing a tunic, down to her knee,

01:15:03 --> 01:15:04

let's say.

01:15:05 --> 01:15:07

And jeans. Would anyone bat an eye?

01:15:10 --> 01:15:12

100 years ago they may Yeah, right. But today they won't.

01:15:12 --> 01:15:16

That's a sign that it has entered in and has become something of a

01:15:16 --> 01:15:20

norm that is not a sin that has become normalized. It's not even

01:15:20 --> 01:15:23

sinful anymore. Why? Because in the past the pant, like, let's say

01:15:23 --> 01:15:27

300 years ago, pants, it's British clothes. You're wearing the

01:15:27 --> 01:15:30

clothes of the French and the British the enemy. In the same way

01:15:30 --> 01:15:34

if I was were starved David right now. So that's that's the but if I

01:15:34 --> 01:15:37

was were starved David, if I had to starve David pattern, sure.

01:15:38 --> 01:15:38

Soap

01:15:39 --> 01:15:42

800 years ago, no one will say you're supporting the killing or

01:15:42 --> 01:15:47

killers of Muslims. We started David's all over mosques as a

01:15:47 --> 01:15:51

pattern, right? As a pattern, you can find Stars of David, because

01:15:51 --> 01:15:55

it was you have squares, eight sided stars, six sided stars,

01:15:55 --> 01:15:58

seven sided stars, whatever. You had all these different patterns,

01:15:59 --> 01:16:03

including the Star of David. And it was not associated with

01:16:03 --> 01:16:09

Zionists. Today it is. So it's all about these, these customs and

01:16:09 --> 01:16:13

things change. Amira Glover about giving gifts for kids insha Allah

01:16:13 --> 01:16:17

I don't see much of an issue. If I go back to the answer bear where

01:16:17 --> 01:16:21

it's all about the customs and audit and not burdening people and

01:16:21 --> 01:16:26

not. But I don't necessarily don't find an issue with that. Neither

01:16:26 --> 01:16:29

is it recommended to do it on that date, nor is it sinful.

01:16:32 --> 01:16:35

Getting a letter from the prophet or voice yes, that counts is

01:16:35 --> 01:16:39

taking the Prophet a dream of the Prophet is dream interpretations

01:16:39 --> 01:16:43

as shakey says, Is it learned or inspired? It's inspired and

01:16:43 --> 01:16:44

learned at the same time.

01:16:50 --> 01:16:52

Let's see what is going on on Facebook.

01:16:54 --> 01:16:57

We're instant. Here we go. What is your advice to people who feel

01:16:57 --> 01:16:59

other people's pain too deeply?

01:17:01 --> 01:17:03

As long as it's not affecting your practical life? That's the real

01:17:03 --> 01:17:05

question. Right? your practical life is the issue.

01:17:07 --> 01:17:11

Like is it stopping you from living life normally? That's

01:17:11 --> 01:17:11

where,

01:17:12 --> 01:17:13

okay,

01:17:14 --> 01:17:17

that's the issue. Or it shouldn't be like to the point where you're

01:17:17 --> 01:17:21

empathizing with a golfer, and you have too much mercy for them. But

01:17:21 --> 01:17:24

I think you know, emphasizing with the enemies of Islam,

01:17:25 --> 01:17:30

like we shouldn't even go there. Now, let's say because son gets

01:17:30 --> 01:17:31

run over by a car.

01:17:32 --> 01:17:35

You're still a human being right? You might sympathize with that

01:17:35 --> 01:17:40

aspect. Barbados, Barbados or Barbados has the Star of David.

01:17:41 --> 01:17:43

Kim says what is

01:17:45 --> 01:17:49

what is that? Barbaros or Barbados?

01:17:51 --> 01:17:54

This phone is no good that scrolling through my hand says

01:17:54 --> 01:17:57

it's trousers not pants. Oh when I was in England and I said I'm

01:17:57 --> 01:18:00

going to iron my pants they all looked at me because pants is your

01:18:00 --> 01:18:01

boxers in England

01:18:05 --> 01:18:08

and here we go. We got a lot of British folks here so pizza is the

01:18:08 --> 01:18:11

issue nowadays a lot of clothes are unisex so where do we draw the

01:18:11 --> 01:18:14

line? Like joggers, right joggers I think are sweatpants. Yeah, in

01:18:14 --> 01:18:15

England.

01:18:16 --> 01:18:19

Like the ones that are like, like these forms, like the soccer pants

01:18:19 --> 01:18:24

form fitting semi very close to form fitting sweatpants. Oh, no.

01:18:24 --> 01:18:30

mcru Taylor. Taylor. Yeah. mcru No tailored and semi very close to

01:18:30 --> 01:18:35

form fitting clothes is haram and can be mcru or haram. It depends

01:18:35 --> 01:18:36

if it's form fitting.

01:18:37 --> 01:18:37

Right How?

01:18:39 --> 01:18:41

The question right? Again, go back to the righteous people and say

01:18:41 --> 01:18:45

that they're, you know, upset by when would they were aware that

01:18:45 --> 01:18:47

when their kids were they let their wives and kids were that

01:18:48 --> 01:18:50

right? Would a righteous woman

01:18:53 --> 01:18:56

you know, can you trim your name in your hair?

01:18:58 --> 01:19:04

No lines, no trims and no designs. One brother one time he

01:19:06 --> 01:19:09

he shaved a goofy shape in his head.

01:19:12 --> 01:19:15

African American brother he went and he made instead of what he put

01:19:15 --> 01:19:18

on a Koofi and he told the guys shave everything under the Koofi.

01:19:19 --> 01:19:22

Right. And then he took two goes out after work Rufina my hair is

01:19:22 --> 01:19:23

my goofy.

01:19:24 --> 01:19:25

Joker

01:19:28 --> 01:19:32

what can we do so we can get something we really want with Da

01:19:32 --> 01:19:34

beautiful question. This is

01:19:35 --> 01:19:38

the avenue of our deen that we're going to go down. You want

01:19:38 --> 01:19:42

something from Allah? Then get yourself in line. When you want

01:19:42 --> 01:19:44

something from somebody. What do you do you do everything that they

01:19:44 --> 01:19:47

love. You avoid everything they hate. And you keep asking as a

01:19:47 --> 01:19:50

prophesy. centum said, Ask Allah while you were certain with the

01:19:50 --> 01:19:54

answer, that he's going to answer you and never stop. Because if you

01:19:54 --> 01:19:58

stop that means that's a sign that Allah will not give it to you. Our

01:19:58 --> 01:20:00

hair extensions hot

01:20:00 --> 01:20:07

Um, says a sneaker hair extensions for women are haram outside of the

01:20:07 --> 01:20:10

husband and the and the home life.

01:20:11 --> 01:20:15

Right, but they are permitted in front of the husband and the home

01:20:15 --> 01:20:18

life. By home life. Do you mean like if it's a girl who's not

01:20:18 --> 01:20:20

married, but she can have extensions inside the house,

01:20:21 --> 01:20:25

Sheikh Mohammed said that, if it's something that why because all the

01:20:25 --> 01:20:28

hair related extensions, something outside your body bringing it

01:20:28 --> 01:20:30

inside your body, right?

01:20:31 --> 01:20:35

It's it's a type of misleading thing. Other women may see you and

01:20:35 --> 01:20:39

say, Wow, Michelle Oh, I see. This is ghesquiere. He's got beautiful

01:20:39 --> 01:20:44

hair. Let me take a picture with her. And then so, you know, the

01:20:44 --> 01:20:48

other women say their son can marry her. Right? And so he's

01:20:48 --> 01:20:48

misled? No.

01:20:50 --> 01:20:54

He's told, Oh, she's so beautiful. She's got XY and Z. So it's That's

01:20:54 --> 01:20:58

what they always considered as as misleading. So insofar as the

01:20:58 --> 01:21:03

misleading element is there, that's where we have. So they say

01:21:03 --> 01:21:07

that misleading is something that is relative, right? You may not

01:21:07 --> 01:21:10

intend to mislead, but you misled, you may assume that it's not

01:21:10 --> 01:21:12

misleading, but it was. So they just draw a line. They say for

01:21:12 --> 01:21:15

family and husbands. That's fine, because they know your truth

01:21:15 --> 01:21:15

anyway.

01:21:16 --> 01:21:20

Can we ask for justice from Allah for people who have heard us

01:21:20 --> 01:21:24

repeatedly? We want to forgive them? After justice? Yes, no

01:21:24 --> 01:21:28

problem. Get your justice and then forgive them after that. So he

01:21:28 --> 01:21:33

says, What about synthetic instruments? If the synthetic

01:21:33 --> 01:21:35

sounds we this synthetic instrument is judged by how it

01:21:35 --> 01:21:38

sounds, does it sound like a stringed instrument? That is

01:21:38 --> 01:21:42

haram? If it sounds like a wind instrument? mcru. If it sounds

01:21:42 --> 01:21:46

like an unknown, then it's hella most synthetic is like, what is

01:21:46 --> 01:21:49

this even? Right? It's like air blowing. It's like Yes, something

01:21:49 --> 01:21:52

you don't even know what it is, then there may be room for that.

01:21:54 --> 01:22:00

Alright, so what we got here is we have a question from a live event

01:22:00 --> 01:22:03

and looking at someone who likes picture on Instagram of the

01:22:03 --> 01:22:07

opposite gender. It's haram, if it's for pleasure. If you're

01:22:07 --> 01:22:10

seeing if you want to marry them, maybe like let's say someone

01:22:10 --> 01:22:14

proposed to you and you're looking up there, but looking for pleasure

01:22:14 --> 01:22:18

is what is haram? But you can look at things

01:22:19 --> 01:22:26

for a reason. What about wigs, synthetic wigs? Again, same line

01:22:26 --> 01:22:30

for your family on your husband maybe that's it. That's what

01:22:30 --> 01:22:34

Sheikh Mahmoud said. Which is better for something we want is

01:22:34 --> 01:22:39

Takata or hajat both Don't stop me threw everything at the wall. Why

01:22:39 --> 01:22:41

are stringed instruments hot on the Prophet forbade all

01:22:41 --> 01:22:42

instruments

01:22:43 --> 01:22:47

on all instruments might as if but then an exception was made for the

01:22:47 --> 01:22:51

drum that all the scholars was an explicit exception.

01:22:52 --> 01:22:58

And implicit exception was made for the wind instruments. So the

01:22:58 --> 01:23:01

scholars differed upon it whether it was an exception or not. That's

01:23:01 --> 01:23:03

why there's a difference of opinion. Most of them say It's

01:23:03 --> 01:23:08

haram but some Shafia say it's halal and some Maliki says mcru

01:23:08 --> 01:23:11

and there was no exception made for the string instrument. I hope

01:23:11 --> 01:23:14

that answers funhouse question. Okay.

01:23:16 --> 01:23:20

What is looking for pleasure mean? It means that you are looking with

01:23:20 --> 01:23:25

the intent to be to have pleasure or you're looking and the looking

01:23:25 --> 01:23:29

becomes pleasurable. What is pleasure? It's a feeling inside of

01:23:29 --> 01:23:29

you.

01:23:32 --> 01:23:33

Right What is tasting good mean?

01:23:35 --> 01:23:38

But in my mouth, I become happy, right? It's a type of happiness

01:23:38 --> 01:23:43

inside of your body. Can a man see a woman without a job if he wishes

01:23:43 --> 01:23:46

to marry her? He should no never not allowed to do that. Can people

01:23:46 --> 01:23:50

regain their annuity back once in a sewer? Toba made Yes. And a lot

01:23:50 --> 01:23:54

of a better do a lot of a bad Have you came to Canada Do you know oh

01:23:54 --> 01:23:57

my god three? Yes, I know I'm gonna cut but not by going to

01:23:57 --> 01:24:00

Ghana but by doing internet talks with them. Is it okay to send

01:24:00 --> 01:24:04

pictures for marriage proposal prospects? Yes, but with caution

01:24:04 --> 01:24:08

so that only to save people who have Amana trustworthiness, so

01:24:08 --> 01:24:11

they don't go spreading around elsewhere. What was the man was

01:24:11 --> 01:24:12

that his view on instruments?

01:24:17 --> 01:24:22

What I read is about when he says the word sama we interpret that as

01:24:22 --> 01:24:27

meaning the voice not the actual instance. But yes, some some have

01:24:27 --> 01:24:29

set up the Sufis have we're leaning on the instruments because

01:24:29 --> 01:24:32

of its effect on the heart. But we don't rule by that. We don't rule

01:24:32 --> 01:24:33

by how it makes you feel.

01:24:36 --> 01:24:39

Kim says, What about the opinion that Khadija was 25 or 28? Where

01:24:39 --> 01:24:43

did this start? I think it started by people who

01:24:47 --> 01:24:49

I don't know where it started even. But I know that said I issue

01:24:49 --> 01:24:52

when they say oh, she was 18 Not six because they're embarrassed by

01:24:52 --> 01:24:53

it. That's it.

01:24:54 --> 01:24:58

When I'm gonna be a loss. He was a father at the age of 12. So

01:24:58 --> 01:24:59

marriage at a young age

01:25:00 --> 01:25:04

It was very common. The Quraysh went after the province. I said

01:25:04 --> 01:25:06

I'm for marrying, say to Xena.

01:25:09 --> 01:25:10

Okay, Xena,

01:25:12 --> 01:25:17

who was very beautiful woman, but she had married the adopted son of

01:25:17 --> 01:25:18

the Prophet Zaid.

01:25:19 --> 01:25:23

And they they could not believe that he married the divorce see of

01:25:23 --> 01:25:27

his adopted son was taboo to them. So what does that tell us? tells

01:25:27 --> 01:25:31

us we know when the caffeine or the machine or the enemies of the

01:25:31 --> 01:25:35

prophet had a reaction to something of the prophets,

01:25:35 --> 01:25:38

marriages, we know that, but where's no such reaction to the

01:25:38 --> 01:25:41

marriage of Aisha? But where does this idea come from? 2518 have no

01:25:41 --> 01:25:47

clue where they got this. Why do Islamic ensembles often use the

01:25:47 --> 01:25:50

old wincing and qasida because they're breaking rules and they're

01:25:50 --> 01:25:53

they're following opinion that's weak. What time is it because I

01:25:53 --> 01:25:58

gotta run Ah 306 I wish I could say how many questions per session

01:25:58 --> 01:26:01

are appropriate nonstick, you can go all day if you want all wish I

01:26:01 --> 01:26:04

can go all day but I have got parenting duties.

01:26:05 --> 01:26:06

Father had to do.

01:26:08 --> 01:26:12

I gotta go. I gotta go do some adulting right now, when does your

01:26:12 --> 01:26:15

school finish three and a half? have three is the same England

01:26:16 --> 01:26:21

would like to be there at 330 can June like Oh, June 21. I think

01:26:21 --> 01:26:25

this When would you say marrying a person to get his visa and then he

01:26:25 --> 01:26:27

uses you and divorces you as haram. Yes.

01:26:28 --> 01:26:28

Yeah.

01:26:29 --> 01:26:32

Because you can't have like an end to the marriage. You can't intend

01:26:32 --> 01:26:34

to marry someone with the intention to divorce them right?

01:26:35 --> 01:26:38

Yeah, you have intent between you and Allah that's haram.

01:26:39 --> 01:26:43

We're going to talk about the Salafi sad Arpita in a second

01:26:44 --> 01:26:48

in a future segment Inshallah, that is from Sadhak.

01:26:49 --> 01:26:51

Lot of youngsters in Western countries have had on

01:26:51 --> 01:26:54

relationships what what can we do teach and teach and teach and do

01:26:54 --> 01:26:57

Tao and advise them and take them to the thicker circle so they can

01:26:57 --> 01:26:58

purify their hearts

01:26:59 --> 01:27:02

difficulties challenges a sign of negative staccato? No, not

01:27:02 --> 01:27:06

necessarily. It's not it could be it could not be shared. How are

01:27:06 --> 01:27:09

your parents in trouble? They're well I recall you saying your mom

01:27:09 --> 01:27:13

dad handed out my mom had a situation and it was the best

01:27:13 --> 01:27:17

possible outcome so I asked Allah subhana wa Tada. To do likewise

01:27:17 --> 01:27:21

for all of the other Muslims who are sick and who are struggling

01:27:22 --> 01:27:25

with with very sicknesses and diseases. May Allah subhana which

01:27:25 --> 01:27:29

Allah bless everybody here don't forget to do some a better after

01:27:29 --> 01:27:31

the stream is over because Wednesdays between Dawn and also

01:27:31 --> 01:27:35

it is a time of his day job. So recite some Quran, do something

01:27:35 --> 01:27:38

good and make your DUA take your matters to Allah to Allah knowing

01:27:38 --> 01:27:42

and having full Amen and believe he does answer the DUA you're

01:27:42 --> 01:27:46

standing in front of a king. This king has been nourishing human

01:27:46 --> 01:27:49

beings and animals for hundreds of 1000s of years.

01:27:51 --> 01:27:54

And angels and everything what you're going to ask is very little

01:27:54 --> 01:27:57

you're gonna get it inshallah Tada, but have do what the Prophet

01:27:57 --> 01:28:01

said, Call upon Allah while you are certain of the answer, and you

01:28:01 --> 01:28:03

will get your answer as long as you don't stop the moment you

01:28:03 --> 01:28:04

stop.

01:28:05 --> 01:28:10

2345 years the moment you stop, that's when you've lost your

01:28:10 --> 01:28:11

chance do not stop.

01:28:13 --> 01:28:16

Man said I've been making dua for two years I said UK to get a high

01:28:16 --> 01:28:20

school diploma takes four years, right? For years to get a rotten

01:28:20 --> 01:28:24

old high school diploma, middle school diploma going up ceremony,

01:28:24 --> 01:28:27

right three years sixth grade, seventh grade, eighth grade. You

01:28:27 --> 01:28:30

want this amazing thing in your life. Two years is nothing medical

01:28:30 --> 01:28:34

school degree, four years College, four years of medical school board

01:28:34 --> 01:28:38

examinations, four years residency, 12 years and then you

01:28:38 --> 01:28:42

may do another two years or one year of a specialty that will live

01:28:42 --> 01:28:46

15 years so don't stop and Allah has been tolerant of our sins for

01:28:46 --> 01:28:50

many many decades. So why don't we have the Sabra Allah had somebody

01:28:50 --> 01:28:52

with us for 1520 years of sins

01:28:53 --> 01:28:57

have somebody keep your da up and happy meant and be patient? So

01:28:57 --> 01:29:00

Allah said that Muhammad while earlier on Baker, Blazer gmlc

01:29:00 --> 01:29:05

phone was on Allah Marcelino Alhamdulillah Arabella and me

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