Shadee Elmasry – NBF 55 Sexual Assault on Muslims in India

Shadee Elmasry
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The COVID-19 pandemic has caused a fraudulent event, socialist agenda, and a woman sexually assaulted. The speakers emphasize the importance of social distancing and avoiding harm to the operation, while also discussing struggles of the OMA and the Muslim community in India. The political and cultural dynamics surrounding Pakistan, the Muslim community, and the ongoing violence in Pakistan are also discussed, along with the need for support for Muslims and negative consequences. The Islam's history and cultural significance are also discussed, with a recap of its cultural significance ending with a recap of its history and its cultural significance.

AI: Summary ©

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			He's like, Well, I want you to
have
		
00:00:02 --> 00:00:08
			this. He just spoke English.
speaks Arabic. Oh Masha Allah.
		
00:00:11 --> 00:00:14
			He just he just gave it to you on
my show. No, maybe he's good.
		
00:00:15 --> 00:00:18
			There was another Yemeni guy who
came up to us. And he was like,
		
00:00:18 --> 00:00:21
			come on what you're here for that?
Yeah. And he's like, Where'd you
		
00:00:21 --> 00:00:23
			get this? This is from my tribe.
		
00:00:24 --> 00:00:28
			He's like, I'll get you married.
Your honor. I'm going to object on
		
00:00:28 --> 00:00:32
			here. He's getting my question.
Are we on? Yeah, we're not on
		
00:00:32 --> 00:00:33
			Instagram.
		
00:00:35 --> 00:00:39
			Yeah, what do you say? And then he
looked at Ryan. He's like, he's
		
00:00:40 --> 00:00:42
			like, Oh, wow. Like, yeah, we
literally have any stuff. He's
		
00:00:42 --> 00:00:44
			like, No, your people are better.
We're Americans.
		
00:00:46 --> 00:00:49
			Talking to lead deeds. So he's
like, he thought like, we need
		
00:00:49 --> 00:00:49
			this Persian.
		
00:00:51 --> 00:00:54
			Hadith scholars come from you. Oh,
my gosh. Well, he is from
		
00:00:54 --> 00:00:55
			President Buhari
		
00:00:56 --> 00:00:57
			that we told him
		
00:00:59 --> 00:01:00
			the amount of Yemeni
		
00:01:01 --> 00:01:04
			Eman Yemeni would hit me ammonia.
Yes, yes. Yes. Then we told him
		
00:01:04 --> 00:01:10
			that. Yeah. No, no, we're all
friends in us. Very positive
		
00:01:10 --> 00:01:10
			vibes.
		
00:01:11 --> 00:01:12
			We on?
		
00:01:13 --> 00:01:14
			Yeah, pretty sure.
		
00:01:15 --> 00:01:16
			I don't see anyone on
		
00:01:19 --> 00:01:22
			which we're on everything.
Establishing connection,
		
00:01:22 --> 00:01:24
			establishing the connection.
		
00:01:32 --> 00:01:36
			time that you did with leading,
Your Honor, I'm going to object on
		
00:01:36 --> 00:01:40
			hearsay. He's good at the mic
construction. Your Honor. Here.
		
00:01:40 --> 00:01:43
			She's such a fraud for
communication because a fraud
		
00:01:45 --> 00:01:48
			was fine. I found out that he was
in a hotel room with one
		
00:01:50 --> 00:01:51
			with India.
		
00:01:53 --> 00:01:57
			So you're on YouTube. Check your
Instagrams on Yeah. Kids in the
		
00:01:57 --> 00:02:01
			car. On the street. Objection.
Hearsay calls for hearsay. He
		
00:02:01 --> 00:02:02
			finished filming.
		
00:02:04 --> 00:02:05
			She's a fraud.
		
00:02:06 --> 00:02:10
			What a fake. I mean no one's
sympathizes with at all it's
		
00:02:10 --> 00:02:14
			actually comical it's it's it's
hilarious I've never seen someone
		
00:02:16 --> 00:02:19
			like get their day in court
literally. Got their day in court
		
00:02:19 --> 00:02:23
			literally. And now his reputation
is like I guess back Oh, it's sky
		
00:02:23 --> 00:02:27
			sky high people love him. Yeah.
And he was like, I guess this
		
00:02:27 --> 00:02:31
			thing was going on for like six
years. I don't know that. It's
		
00:02:31 --> 00:02:34
			incredible. Like he is
		
00:02:35 --> 00:02:39
			alright folks Smilla Rahmanir
Rahim as we log in and wait for
		
00:02:39 --> 00:02:43
			everyone to show up. We Who do we
got here we got Medicaid click
		
00:02:43 --> 00:02:46
			here. So today we're gonna be
discussing India. Okay.
		
00:02:47 --> 00:02:51
			Huge issues and problems in
villages and hint unfortunately.
		
00:02:52 --> 00:02:56
			Right? Which is really bad really
bad religion Hindu what's going on
		
00:02:56 --> 00:03:00
			what they're doing to the Muslims
and hint okay.
		
00:03:01 --> 00:03:04
			Is going to be a battleground no
doubt about it for the OMA going
		
00:03:04 --> 00:03:08
			forward in the future. It's going
to be a battleground. And it's
		
00:03:08 --> 00:03:11
			going to be it looks like it
really going to be like a genocide
		
00:03:11 --> 00:03:14
			type of operation in India which
is really bad
		
00:03:17 --> 00:03:20
			I really feel bad for the what's
going on and
		
00:03:21 --> 00:03:23
			I'm not gonna say that they should
move but
		
00:03:24 --> 00:03:27
			there's I don't see any outlet
right? They're not gonna get any
		
00:03:27 --> 00:03:31
			justice. The strength or the
capability they don't have the
		
00:03:31 --> 00:03:36
			strength capability numbers
nothing. Right. So they should
		
00:03:36 --> 00:03:40
			almost move. Yes, me. But I mean,
you can't just tell people to go
		
00:03:40 --> 00:03:42
			move. You know
		
00:03:47 --> 00:03:49
			can just tell people to leave
their country
		
00:03:51 --> 00:03:54
			All right, Mr. moolah. Rahman Al
Rahim Al hamdu lillah wa Salatu
		
00:03:54 --> 00:03:57
			was Salam ala Rasulillah. He was
		
00:03:58 --> 00:04:02
			the he was a happy woman while I
welcome everybody to have them but
		
00:04:02 --> 00:04:07
			Facts. Today is Wednesday. And
we're talking about the affairs of
		
00:04:07 --> 00:04:11
			the Ummah affairs of the OMA
extremely important because the
		
00:04:11 --> 00:04:14
			Prophet sallallahu alayhi wa
sallam said malaria DME be awarded
		
00:04:14 --> 00:04:19
			and Muslimeen for this lesson. In
Hadith that means that is not
		
00:04:20 --> 00:04:24
			completely he's not completed his
snom properly. There's a
		
00:04:24 --> 00:04:28
			difference, like a defect in this
person's Deen that's what it
		
00:04:28 --> 00:04:32
			means. It doesn't mean he's a calf
but of course, it just like Min
		
00:04:32 --> 00:04:32
			limb
		
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			or if for example,
		
00:04:38 --> 00:04:44
			lace m&m LMU Corona where himself
Iran? He's not one of us the one
		
00:04:44 --> 00:04:48
			who does not have compassion to
the youth to the small and honor
		
00:04:48 --> 00:04:53
			the old or law you may know I had
a buddy Okay, he may have NFC
		
00:04:54 --> 00:04:57
			province I said him said you'd not
none of you believe until you love
		
00:04:57 --> 00:04:59
			for yourself. What you love for
your brother. It's
		
00:05:00 --> 00:05:02
			doesn't mean he's a calf but it
means his Eman is incomplete and
		
00:05:02 --> 00:05:05
			lace him in that means he's not
fulfilling his rights to the
		
00:05:05 --> 00:05:08
			Ummah, to the Muslims, he's not
fulfilling his hook lays a
		
00:05:08 --> 00:05:11
			minimum. That phrase, he's not one
of us means he's not fulfilling
		
00:05:11 --> 00:05:14
			his rights, so we should re
fulfill his rights. And today,
		
00:05:14 --> 00:05:17
			before we begin, we start with our
		
00:05:19 --> 00:05:25
			sponsor sponsors and our partners.
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			today, we will start talking
straight about the issues
		
00:06:56 --> 00:07:00
			happening in below dill hint,
which is I'm reading and read two
		
00:07:00 --> 00:07:04
			from the New York Times. And it's
getting really just terrible in
		
00:07:04 --> 00:07:10
			India. So a girl was raped pretty
badly. Subhanallah but this time
		
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			at least they they they arrested
one guy so one guy took the fall,
		
00:07:14 --> 00:07:17
			but she was raped 13 times so go
explain that. How they will
		
00:07:17 --> 00:07:21
			upwards in the bloods like an
unbelievable situation. This girl.
		
00:07:21 --> 00:07:27
			She just gets raped many times.
One guy gets arrested. So let's
		
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			let's read the story about this
Muslim. I mean, nobody cares for
		
00:07:30 --> 00:07:31
			these people.
		
00:07:33 --> 00:07:35
			All the Muslim nations are
handcuffed.
		
00:07:36 --> 00:07:39
			Right? They're all handcuffed
because they're all on the hook
		
00:07:39 --> 00:07:43
			financially for some to some
nation or other. Okay. We're in
		
00:07:43 --> 00:07:46
			Laylat. Poor familiar with all for
your India or Pakistan.
		
00:07:48 --> 00:07:53
			So let poor you familiar with
that. Okay, up what's up? Like one
		
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			of the northern states, what's it
called? Or just province?
		
00:07:59 --> 00:08:03
			Which Don province are some good.
So in up law, that poor loop, you
		
00:08:03 --> 00:08:08
			loop up luck now. I know that I'm
familiar with that. There's one of
		
00:08:08 --> 00:08:12
			the automatic names and looking at
a 13 year old girl is raped.
		
00:08:14 --> 00:08:19
			Okay, again and again and again.
While she's in the charge of Uttar
		
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			Pradesh Lal at poor.
		
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			Okay, when she had gone there to
register the complaint, she goes
		
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			to register the complaint, she
gets raped again.
		
00:08:29 --> 00:08:34
			The teen alleged now she alleged
okay, but but in the light of all
		
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			that in light of all this
happening in India, I tend to
		
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			believe it. Because all the stuff
that's going on and to the Muslims
		
00:08:41 --> 00:08:44
			of India would make you believe
that what she's saying is true.
		
00:08:45 --> 00:08:49
			She alleged she was raped by four
men. I said 13 times I met she was
		
00:08:49 --> 00:08:52
			13 years old. But she was written
by four men. I confused like her
		
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			age. In the meantime, she got rid.
		
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			And then she went to the police
stations of our complaint with a
		
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			relative.
		
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			All right at the station house,
the station house officer to look
		
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			that he settled.
		
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			He was arrested because he then
raped her she went to compile the
		
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			complaint to him
		
00:09:12 --> 00:09:15
			and he raped Well, obviously, we
can believe her because he got
		
00:09:15 --> 00:09:18
			arrested. So there's must be some
evidence. Nobody just gets
		
00:09:18 --> 00:09:22
			arrested from just to claim
especially a cop. All cops posted
		
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			at the police station where the
alleged where the legends in his
		
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			take place have been removed from
duty because every time there's a
		
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			crime, there are people who
witnessed that crime and they did
		
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			nothing. So you're
		
00:09:35 --> 00:09:40
			as guilty. A Di G. I don't know
what that means level officer will
		
00:09:40 --> 00:09:45
			investigate the case and file a
report within 24 hours. The F IR
		
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			another acronym that we don't know
what it means, filed by the girl's
		
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			father on Tuesday stated that she
was lured by four men and taken to
		
00:09:54 --> 00:09:59
			Bhopal on April 22. Where they
raped her for four days. Wow.
		
00:10:00 --> 00:10:04
			If the accused then brought her
back to her village and dropped
		
00:10:04 --> 00:10:09
			her off at the police station
before escaping, wait a second.
		
00:10:09 --> 00:10:13
			You * a girl and you drop her
off at the police station that
		
00:10:13 --> 00:10:16
			doesn't add up doesn't make any
sense, does it? The accused police
		
00:10:16 --> 00:10:21
			station in charge, then handed
over the girl to her and the
		
00:10:21 --> 00:10:25
			complaint stated, adding that she
was called to the police station
		
00:10:25 --> 00:10:28
			the next day to record her
statement. Why would you drop her
		
00:10:28 --> 00:10:30
			off? Then ask her to come back to
record your statement? Why don't
		
00:10:30 --> 00:10:32
			you take her statement right then
and there?
		
00:10:33 --> 00:10:35
			This whole story is weird. Next
day,
		
00:10:37 --> 00:10:40
			the accused official took the girl
inside a room
		
00:10:42 --> 00:10:45
			in the presence of her aunt and
raped her in front of the girls.
		
00:10:45 --> 00:10:45
			And
		
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			how bizarre is this story?
		
00:10:50 --> 00:10:52
			I mean, do you notice that every
step of the story makes no sense.
		
00:10:53 --> 00:10:57
			So they lure her they take her far
away. They prefer four days. Oh,
		
00:10:57 --> 00:10:59
			then they have the courtesy to
bring her back to her and to her
		
00:10:59 --> 00:11:02
			town. Not only that, they bring it
back to the police station, which
		
00:11:02 --> 00:11:05
			that makes no sense. Then the
police station delivers her to her
		
00:11:05 --> 00:11:10
			aunt and says oh, by the way, come
again tomorrow to fill out a
		
00:11:10 --> 00:11:12
			complaint. How does that make
sense?
		
00:11:13 --> 00:11:16
			And then she goes to fill out the
complaint then in front of the end
		
00:11:16 --> 00:11:17
			they raped her again.
		
00:11:20 --> 00:11:21
			Okay, the girls ant
		
00:11:23 --> 00:11:25
			has also been named
		
00:11:26 --> 00:11:30
			as someone accused. He found this
on your phone. You have it on your
		
00:11:30 --> 00:11:34
			story. Okay, you really? Okay,
maybe you got something else you
		
00:11:34 --> 00:11:38
			can read it to us. But so the
girls ant is complicit. Now the
		
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			ant is like a mother and aunt
supposed to love her niece. Why is
		
00:11:41 --> 00:11:47
			she allowing that this girl be
raped so Lylat poor police said
		
00:11:47 --> 00:11:49
			they have charged the official for
*.
		
00:11:51 --> 00:11:54
			And under the protection of
children from Sexual Offences Act
		
00:11:54 --> 00:11:58
			I don't know India had such laws
but they have one. He's charged
		
00:11:58 --> 00:12:01
			the sh Oh, I guess
		
00:12:03 --> 00:12:07
			the whole article is acronyms that
they don't name, which is just
		
00:12:07 --> 00:12:11
			like terrible journalism. That sh
O is suspended and he is named
		
00:12:11 --> 00:12:12
			criminal. So
		
00:12:14 --> 00:12:20
			so we have formed a team to arrest
him and NGO brought to the girl
		
00:12:20 --> 00:12:23
			brought the girl to my office. She
had given them the details after I
		
00:12:23 --> 00:12:27
			was informed of it I ensured that
a case was filed, said the police
		
00:12:27 --> 00:12:32
			chief of knowledge poor Congress
leader Priyanka Gandhi
		
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			slammed the state government and
said the alleged * incident
		
00:12:37 --> 00:12:42
			shows how genuine Law and Order
reforms are being suppressed. In
		
00:12:42 --> 00:12:47
			the noise of bulldozers, the gang
* of a 13 year old girl she
		
00:12:47 --> 00:12:51
			says inlet poor and then her rate
by the police in charge when she
		
00:12:51 --> 00:12:57
			went to file a complaint shows how
genuine law and order forms are
		
00:12:57 --> 00:13:01
			being suppressed in the noise of
bulldozers. If police stations are
		
00:13:01 --> 00:13:04
			not safe for women, then where
will they go to make complaint?
		
00:13:04 --> 00:13:08
			She said in a tweet. Okay.
		
00:13:09 --> 00:13:14
			Anonymous says this only happens
in up is it like a bad area up up
		
00:13:14 --> 00:13:20
			is like the sensor of like BJP,
it's the Hindu where all the Hindu
		
00:13:20 --> 00:13:23
			stuff, all of that Hindu stuff
savage stuff is going on there.
		
00:13:24 --> 00:13:27
			Alright, so that is a weird
		
00:13:28 --> 00:13:30
			we go to good.
		
00:13:33 --> 00:13:38
			This is really weird. The whole
story is really odd. You know, why
		
00:13:38 --> 00:13:40
			would the n be involved? Right?
		
00:13:41 --> 00:13:45
			So this is very interesting about
like the structure of the police,
		
00:13:45 --> 00:13:50
			like I think up is so I'm gonna be
reading there's, there's an
		
00:13:50 --> 00:13:55
			author. Yeah, his name is
Ashutosh. He's a Brown University
		
00:13:55 --> 00:13:58
			professor and he wrote a book,
okay, ethnic conflict and civil
		
00:13:58 --> 00:14:01
			life in those and Muslims in
India. Okay. Right. And is one of
		
00:14:01 --> 00:14:05
			his Theses that he's writing like,
that he explores is the concept of
		
00:14:05 --> 00:14:08
			whether like, you can define this
as a riot or something more
		
00:14:08 --> 00:14:12
			serious than a riot, the term that
they're, they're using.
		
00:14:13 --> 00:14:17
			So there were riots in India, like
the past, and I think like early
		
00:14:17 --> 00:14:22
			February, March ish. So he's
saying that these riots are not
		
00:14:22 --> 00:14:26
			simply riots right there. On every
level higher than that, right,
		
00:14:26 --> 00:14:31
			it's pogroms, okay. Which is a
special class of riots when it's
		
00:14:31 --> 00:14:35
			no when it's no longer simply a
clash between two mobs or groups
		
00:14:35 --> 00:14:38
			and said the police are siding
with one group either by looking
		
00:14:38 --> 00:14:41
			away or by betting and sometimes
even directly participating in the
		
00:14:41 --> 00:14:45
			violence. So that's what's going
on. That's what he's, what is he
		
00:14:45 --> 00:14:50
			calling it? It's pogroms, pogroms.
Yeah, this is what happened in
		
00:14:50 --> 00:14:53
			Europe. And this is what's
happening now. So he
		
00:14:55 --> 00:14:59
			explains like the idea about the
police structure in Delhi so
		
00:15:00 --> 00:15:03
			I think it's somewhat similar to
how we have police structure in DC
		
00:15:03 --> 00:15:09
			like Delhi is a very so, he he
says Delhi is a unique structure
		
00:15:09 --> 00:15:12
			for police operations and every
other part of India the police
		
00:15:12 --> 00:15:15
			report to the state government and
not to the central government
		
00:15:15 --> 00:15:19
			because law and order is defined
as a state's subject by India's
		
00:15:19 --> 00:15:22
			constitution. But Delhi's police
reports to the central government
		
00:15:22 --> 00:15:25
			not to the state government,
technically Delhi is not full not
		
00:15:25 --> 00:15:30
			a full fledged state somewhat like
DC okay. The the fact that the
		
00:15:30 --> 00:15:33
			central government is led by the
BJP would therefore make Modi's
		
00:15:33 --> 00:15:36
			government responsible for law and
order in Delhi
		
00:15:38 --> 00:15:41
			administer the capital directly
Yes. So you're dealing with you
		
00:15:41 --> 00:15:46
			are under whoever's in power
right. Oh, that's why you report
		
00:15:46 --> 00:15:49
			directly to that I say there's no
state there's no there's no state
		
00:15:49 --> 00:15:52
			goes straight to the to the
federal straight to the federal
		
00:15:52 --> 00:15:55
			Oh, gotcha. Okay. Well, that's how
it always say is like Satan Ahmad
		
00:15:55 --> 00:16:00
			was the Emir of Medina. He was the
word of Medina as well as the
		
00:16:00 --> 00:16:01
			belief of the entire ummah.
		
00:16:03 --> 00:16:09
			That's usually how the capitalists
know. Yeah. And but the government
		
00:16:09 --> 00:16:14
			the capital that exists currently,
yeah, no, it was this BJP and
		
00:16:14 --> 00:16:18
			power Modi in power there. It's
obviously not very sympathetic. Of
		
00:16:18 --> 00:16:21
			course, of course. So that's why
up is all happening. It's all
		
00:16:21 --> 00:16:24
			happening in there. Yeah. Okay.
Yeah. So let's see if this one is
		
00:16:24 --> 00:16:28
			on up. So now the question is
someone saying, we know what's
		
00:16:28 --> 00:16:30
			going to happen in the
subcontinent? Why do we need to
		
00:16:30 --> 00:16:35
			discuss it? But not everyone knows
about subcontinent. Like, if I
		
00:16:35 --> 00:16:37
			didn't do this episode, I wouldn't
know about the subcontinent. Like
		
00:16:37 --> 00:16:41
			I forced my this episode, this, we
do this on Wednesdays, it forces
		
00:16:41 --> 00:16:46
			me to read about what's going on.
That's number one. Number two, if
		
00:16:46 --> 00:16:49
			a wrong thing happens, and no one
says anything, unless that's the
		
00:16:49 --> 00:16:52
			first way that everyone's going to
get away with it. No one pays
		
00:16:52 --> 00:16:56
			attention, no pay attention. So in
the absence of having power, to
		
00:16:56 --> 00:17:00
			change, something, is making noise
about it. All right. And we even
		
00:17:00 --> 00:17:03
			have that from the theater, the
prophets, I sent him a man was
		
00:17:03 --> 00:17:07
			abusing his neighbor. And there
was nothing like really criminal
		
00:17:07 --> 00:17:09
			that he was doing. He couldn't
take them to court. He couldn't
		
00:17:09 --> 00:17:13
			change him. So what did the
prophesy said to do? So he said,
		
00:17:13 --> 00:17:17
			Take all your furniture out of the
house. If people say, What is
		
00:17:17 --> 00:17:20
			this, because it's odd, you have
all your furnishings outside your
		
00:17:20 --> 00:17:24
			house, so you're catching the
tension? He said, Then say my tell
		
00:17:24 --> 00:17:28
			them, my neighbor is abusing me.
So get attention, and then tell
		
00:17:28 --> 00:17:34
			everybody. So there's an absence
of being able to change anything,
		
00:17:34 --> 00:17:38
			you have to talk about it. But
also, it's from the end, if you
		
00:17:38 --> 00:17:41
			were if you were oppressed, would
it at least make you feel a little
		
00:17:41 --> 00:17:44
			bit better that the rest of the
room was talking about you? Right,
		
00:17:44 --> 00:17:47
			at least feels a little bit better
now, but they might not know but
		
00:17:47 --> 00:17:50
			Allah is watching, and he sees
what we're doing. And we're having
		
00:17:50 --> 00:17:55
			concerned with the affairs of the
OMA. So as bad as it is good, but
		
00:17:55 --> 00:17:57
			you but you got to see what kind
of NEMA that we're in. And we'll
		
00:17:57 --> 00:18:00
			kind of fit into that there. And
because they're bearing the brunt,
		
00:18:01 --> 00:18:04
			and so are the Palestinians. So
are the Uyghurs and the Rohingya
		
00:18:04 --> 00:18:09
			Ian's and Kashmir, it is their
Kashmiris are getting fired on
		
00:18:09 --> 00:18:12
			with with the type of bullet used
to kill animals, which is the
		
00:18:12 --> 00:18:16
			bullet that sprays because let's
say there's an animal, a couple of
		
00:18:16 --> 00:18:18
			animals coming at you are one big
one and you can't really you're
		
00:18:18 --> 00:18:22
			afraid so you won't shoot
properly. So they have a bullet
		
00:18:22 --> 00:18:25
			that actually explodes in the air.
And and
		
00:18:26 --> 00:18:29
			I think Birdshot it's a bird shot.
Oh, maybe it's some use for birds
		
00:18:29 --> 00:18:33
			too. It just fires it sprays like
a firework. They do that. And what
		
00:18:33 --> 00:18:37
			happens is it inevitably blinds
everybody. People get blinded by
		
00:18:37 --> 00:18:40
			pellets to little lead pellet. And
they're actually poison. If you
		
00:18:40 --> 00:18:43
			get like lead pellets that are
left in your body, that the lead
		
00:18:43 --> 00:18:47
			seeps out terrible that it's
poisonous. That's what they use on
		
00:18:47 --> 00:18:51
			the Kashmiri Muslims. So he's had
people blind, you know, like the
		
00:18:51 --> 00:18:53
			number of people were blinded is
really hot.
		
00:18:54 --> 00:18:58
			What are you gonna say? Yes, it's
also like, almost a point of the
		
00:18:58 --> 00:19:01
			self as well, like, how are you
going to? How is your heart going
		
00:19:01 --> 00:19:03
			to ache for the for these
individuals? If you don't, even if
		
00:19:03 --> 00:19:06
			you don't read their story, you
have to read their stories, right?
		
00:19:06 --> 00:19:09
			You got to see what's going on and
make like deep sincere advice for
		
00:19:09 --> 00:19:12
			them. Yeah, exactly. You're not
moved, you're not moved, because
		
00:19:12 --> 00:19:14
			you don't know what's going on.
Yeah. And yeah, you got to be
		
00:19:14 --> 00:19:16
			moved in, you got to know the
details of what's going on with
		
00:19:16 --> 00:19:19
			them. And sometimes it may be gory
details, but that's what's going
		
00:19:19 --> 00:19:23
			to, you know, move your heart. And
I don't even believe in this, this
		
00:19:23 --> 00:19:25
			way of talking about him
		
00:19:26 --> 00:19:30
			anymore, the old way of student of
knowledge and worship or whatever,
		
00:19:30 --> 00:19:35
			and he goes into a hut for five
years and comes out to me, I would
		
00:19:35 --> 00:19:40
			really consider that to be very
damaging in a number of ways. Like
		
00:19:40 --> 00:19:42
			the first way is that
		
00:19:43 --> 00:19:48
			when you do that, when you come
out, you're going to be so
		
00:19:48 --> 00:19:51
			disconnected from everything else.
You're gonna end up spending
		
00:19:51 --> 00:19:54
			probably five years catching, just
catching up with how the world's
		
00:19:54 --> 00:20:00
			changed around you. Secondly, all
of our nearness to Allah is out
		
00:20:00 --> 00:20:03
			In this day and age is not by a
lot of a bad, it's by a kedma.
		
00:20:04 --> 00:20:07
			And that a Beretta that we do that
thicker that we do is supposed to
		
00:20:07 --> 00:20:12
			help us have the patience and the
suburb to do kedma. Right. That's
		
00:20:12 --> 00:20:16
			really what it is. It's fueling us
to purify our intention and have
		
00:20:16 --> 00:20:20
			the patience to do this service to
the home. We're not going to be
		
00:20:20 --> 00:20:23
			elevating in ranks in this day and
age because of a lot of a bed.
		
00:20:23 --> 00:20:27
			Like our I bet you'd be washed out
by one of our sins, just one sin
		
00:20:27 --> 00:20:31
			today. So gross. It'll wash out
half of our wealth and our food is
		
00:20:31 --> 00:20:35
			tainted with a river. Right? Who
knows if where we are foods even
		
00:20:35 --> 00:20:39
			coming from? Even if you did due
diligence, you never really know.
		
00:20:39 --> 00:20:41
			There's always going to be
something you consume. That's bad.
		
00:20:42 --> 00:20:46
			Everything around us. So yeah, we
do a lot of a Betta, but what is
		
00:20:46 --> 00:20:50
			the function of our worship, to
purify our intention, and to fuel
		
00:20:50 --> 00:20:54
			us with the subject of the
patients? Okay, and to bring news
		
00:20:54 --> 00:20:57
			down to ourselves that we could
share with others. That's the
		
00:20:57 --> 00:21:00
			whole point, the whole, the OMA is
in dire need of sharing at this
		
00:21:00 --> 00:21:03
			point. Right away any resource
that you have, it's all hands on
		
00:21:03 --> 00:21:07
			deck. So that's idea of when we
when we're calling for a path of
		
00:21:08 --> 00:21:14
			three mocassin I am salute and
Dawa. We seek knowledge, we have
		
00:21:14 --> 00:21:18
			spirituality. And we do Dawa. Part
of that is being in touch with the
		
00:21:18 --> 00:21:23
			different facets of the OMA.
Right? And what we can control.
		
00:21:23 --> 00:21:27
			Right here. All of us we can
control is we can post stuff
		
00:21:27 --> 00:21:31
			online. Anybody could do that.
It's the least but it's the one
		
00:21:31 --> 00:21:35
			most everyone has. We also have
hunted out with this soup kitchen.
		
00:21:35 --> 00:21:39
			Every Wednesday we're meeting
absolute strangers, non Muslims.
		
00:21:40 --> 00:21:45
			Absolute, by the way, just to show
you as like a sign of, I guess, a
		
00:21:45 --> 00:21:51
			good sign. Spanish guy walks by
today. Big smile on his face. And
		
00:21:51 --> 00:21:52
			he gives me a fist bump. Right?
		
00:21:54 --> 00:21:58
			I guess he's been here before,
right? So he likes us. That's a
		
00:21:58 --> 00:22:03
			sign. This guy is a complete
stranger, who would have reached
		
00:22:03 --> 00:22:06
			him for Islam before this. And we
don't do any explicit data. We do
		
00:22:06 --> 00:22:11
			zero explicit dough. It's all
implicit. We're not getting in
		
00:22:11 --> 00:22:14
			people's faces. But they know
we're Muslim. The one thing that
		
00:22:14 --> 00:22:17
			we are is we're outwardly Muslim.
Sometimes Ryan's wearing the job.
		
00:22:17 --> 00:22:20
			Sometimes other people are wearing
thobes You're right, you were
		
00:22:20 --> 00:22:25
			thrilled for the dinners, right?
Sometimes, right? Whatever it is,
		
00:22:25 --> 00:22:25
			Be natural.
		
00:22:28 --> 00:22:31
			Yeah, we knows and we're not It's
not orchestrated, it's just by
		
00:22:31 --> 00:22:36
			naturally and as a principle, we
are open about being Muslim. Why?
		
00:22:36 --> 00:22:40
			Because at some point, we were
doing this dower for like years,
		
00:22:40 --> 00:22:44
			given out the food, and some guy
thought we were from a church. And
		
00:22:44 --> 00:22:46
			I was like, after all this time,
he thinks we're from a church.
		
00:22:46 --> 00:22:50
			That's not good, right? What's the
point of all this? Right? It's not
		
00:22:50 --> 00:22:53
			like he didn't know what we're
about. He thought we're about
		
00:22:53 --> 00:22:56
			something opposite of what we are.
So we're like, alright, from now
		
00:22:56 --> 00:23:00
			on, we got to wear, so some mark
of Islam. So that's what we do.
		
00:23:00 --> 00:23:05
			And so we do have that sphere of
control. We do have the local
		
00:23:05 --> 00:23:08
			Masjid mbyc, where we're
headquartered where the youth need
		
00:23:08 --> 00:23:13
			help them. Like the the public
school youth Islamic school, youth
		
00:23:13 --> 00:23:17
			homeschool youth homeschool is
probably the safest ones. But the
		
00:23:17 --> 00:23:21
			Islamic school youth are they also
need support. Public school youth
		
00:23:21 --> 00:23:25
			need even more support. Because
when you see them come in, they're
		
00:23:25 --> 00:23:28
			like a fish out of water
sometimes, right? And I can just
		
00:23:28 --> 00:23:32
			tell from my classes, like the
basics are not being transmitted
		
00:23:32 --> 00:23:36
			to them. They need support,
everyone needs support college
		
00:23:36 --> 00:23:40
			youth, so all of our students have
to be there, or they gotta be
		
00:23:40 --> 00:23:44
			contributing in some way, shape
and form. So we're studying and we
		
00:23:44 --> 00:23:47
			have vicar nights, and we have all
that and antique F and all that
		
00:23:47 --> 00:23:51
			stuff. We have to be right away
involved in these three facets.
		
00:23:51 --> 00:23:58
			And for the Ummah at large, our
fast our action on on that front
		
00:23:58 --> 00:24:02
			is the most passive, it's
essentially just reading and
		
00:24:02 --> 00:24:06
			having a feeling in our heart and
making a dua for them. So
		
00:24:07 --> 00:24:11
			we read all these stories every
week. Yeah, bring up. We read all
		
00:24:11 --> 00:24:14
			the stories every week. And
obviously, to a certain extent, we
		
00:24:14 --> 00:24:19
			can normalize to it. We don't feel
as much in our heart. Yeah. And
		
00:24:20 --> 00:24:23
			part of that is also the stories
are so distant from us, we also
		
00:24:23 --> 00:24:26
			lacked feeling and that sense of
also like from these dimensions,
		
00:24:26 --> 00:24:28
			it's hard for us to connect
emotionally with them.
		
00:24:30 --> 00:24:32
			And even perhaps on a spiritual
level that it becomes difficult to
		
00:24:32 --> 00:24:37
			connect on a spiritual level as
well. Yeah. So what are some means
		
00:24:37 --> 00:24:40
			are some ways to remedy that.
Alright, so that brings up a good
		
00:24:40 --> 00:24:44
			problem. So sometimes you you look
at one step of action that looks
		
00:24:44 --> 00:24:47
			like the right step, but you just
you know, for sure it's going to
		
00:24:47 --> 00:24:50
			produce the second problem. All
right, what you just mentioned,
		
00:24:51 --> 00:24:53
			I always look at it like this.
		
00:24:56 --> 00:24:59
			You don't you can never get the
full
		
00:25:00 --> 00:25:03
			solution to something right away.
Rather, what you do is you
		
00:25:03 --> 00:25:07
			eliminate the biggest problem. You
worry about the secondary problem
		
00:25:07 --> 00:25:11
			later. So what's the biggest
problem is not even talking about
		
00:25:11 --> 00:25:15
			it at all. Right? Like no mention
of it at all. That's the essential
		
00:25:15 --> 00:25:18
			problem. So the worst thing you
know, in a country could ever do.
		
00:25:18 --> 00:25:21
			And you know, this in history from
World War One, World War Two is
		
00:25:21 --> 00:25:24
			fright on Eastern West, you cannot
fight two enemies at once you only
		
00:25:24 --> 00:25:28
			got one enemy at a time. So that's
how I always look at it. So what
		
00:25:28 --> 00:25:31
			you're saying is 100%. Right. And
I haven't really thought about
		
00:25:31 --> 00:25:35
			that, because we're just on the
issue of removing the first issue,
		
00:25:35 --> 00:25:41
			which is having no concern for the
issue at all, or no mention of the
		
00:25:41 --> 00:25:43
			issue at all. So
		
00:25:44 --> 00:25:47
			we can discuss this. And we can
see what people say about it, too,
		
00:25:48 --> 00:25:51
			in terms of, if we keep reading
the stories we read about
		
00:25:51 --> 00:25:53
			Palestine all the time, we get
sort of
		
00:25:54 --> 00:25:59
			numb to it, it becomes a norm.
Right? And how do we handle that?
		
00:26:00 --> 00:26:05
			I think it's no different to
Nicholas. When we make the law,
		
00:26:07 --> 00:26:10
			the law becomes the norm. So why
should I feel any school? sure
		
00:26:10 --> 00:26:14
			when I'm making a law, recitation
of the Quran the Quran is like a
		
00:26:14 --> 00:26:17
			norm to you. If you hear the
Quran, you're like, wow, what is
		
00:26:17 --> 00:26:19
			that right? Well guess who else
said that said I'm a Christian
		
00:26:19 --> 00:26:23
			deke. Bakr Siddiq said that he
loved to watch the new Muslims
		
00:26:24 --> 00:26:28
			hear the Quran for the first time.
He says because he no longer has
		
00:26:28 --> 00:26:33
			as a veteran Muslim. That same
like all likewise, when you have a
		
00:26:33 --> 00:26:36
			baby, and he's discovering like
ants for the first time, it's fun
		
00:26:36 --> 00:26:40
			to watch them discover that but
you have no, it's not new to you.
		
00:26:41 --> 00:26:45
			Right? Same thing with as, as a
teacher of Deen discovering When,
		
00:26:45 --> 00:26:49
			when, when a kid or youth
discovers like method for the
		
00:26:49 --> 00:26:53
			first time, or vicar for the first
time, the joy at a certain point
		
00:26:53 --> 00:26:57
			is watching other people discover
it. Right? So So you've have
		
00:26:57 --> 00:27:01
			developed in a sense that, yes, I
may not be the one who's shocked
		
00:27:01 --> 00:27:06
			by it. But we can go to another
level. I'm no longer surprised by
		
00:27:06 --> 00:27:09
			this stuff. But we could take this
to another level now because now
		
00:27:09 --> 00:27:13
			we can influence others, we could
spread the news to others. So
		
00:27:13 --> 00:27:16
			yeah, I'm no longer shocked that
Israel is doing something to the
		
00:27:16 --> 00:27:18
			Palestinians or the
		
00:27:20 --> 00:27:24
			Indians, to the Muslims, the
Hindus to the Muslims, but we move
		
00:27:24 --> 00:27:30
			on beyond that know, to be able to
maybe expand our influence to MIT
		
00:27:30 --> 00:27:34
			to spreading the news to others.
And I personally think that's
		
00:27:34 --> 00:27:39
			where it's gonna end. None of us
are equal to a state the entire
		
00:27:39 --> 00:27:44
			country of Pakistan can do zip for
India. And no offense to anyone
		
00:27:44 --> 00:27:47
			who's who loves their country in
Pakistan. I love facts and I want
		
00:27:47 --> 00:27:51
			to go to Pakistan. I love the idea
that they must invade a country
		
00:27:51 --> 00:27:54
			just for Mosul is built upon like
Islamic Republic of Pakistan
		
00:27:54 --> 00:27:55
			that's what it's called right.
		
00:27:56 --> 00:27:59
			In Pakistan, Afghanistan.
Afghanistan is more like if you
		
00:27:59 --> 00:28:01
			hear about like what's going on on
the ground in
		
00:28:02 --> 00:28:07
			western Pakistan Yeah, these guys
are very strong. Yeah, but except
		
00:28:07 --> 00:28:10
			that I don't get the idea that us
fly into Afghanistan and check
		
00:28:10 --> 00:28:14
			into a hotel and hang up right but
I do get that she can't do that
		
00:28:14 --> 00:28:18
			right. Doesn't work like that in
Afghanistan, but I get that from
		
00:28:18 --> 00:28:21
			Pakistan I can probably go in
there call a friend. Hit up a
		
00:28:21 --> 00:28:24
			friend at WhatsApp Hey, you know
anyone who could show me around I
		
00:28:24 --> 00:28:27
			can meet up with someone have
dinner I guarantee you if I
		
00:28:27 --> 00:28:30
			stopped in Pakistan right now,
drop me anywhere in Pakistan. I
		
00:28:30 --> 00:28:36
			could put out a message to some
friends Hey, I'm in XYZ city. You
		
00:28:36 --> 00:28:40
			know where I could go and issue
any circles and within two hours
		
00:28:40 --> 00:28:45
			I'll be with somebody one
connection away. Right one degree
		
00:28:45 --> 00:28:48
			of separation away will be going
to a dentist go into a meth Masjid
		
00:28:48 --> 00:28:52
			go into a restaurant in one day. I
don't think that's the case in FX
		
00:28:52 --> 00:28:55
			and Afghanistan unless you know
someone at Fremont I think it's
		
00:28:55 --> 00:28:58
			different between East and West
Pakistan yeah East Pakistan is
		
00:28:58 --> 00:29:01
			more like developed you would have
an easier time like it's like a
		
00:29:01 --> 00:29:04
			city like let's say go to like New
York or like going to a foreign
		
00:29:04 --> 00:29:09
			city like Paxton right? As Eastern
PAX East. Oh, Eastern Pakistan is
		
00:29:09 --> 00:29:12
			like Pakistan like more than
mountainous area you're going into
		
00:29:12 --> 00:29:17
			like the way the push to an ethnic
push through and people are scared
		
00:29:17 --> 00:29:18
			of those guys. Those guys are.
		
00:29:19 --> 00:29:21
			I don't want to mess around with
those guys.
		
00:29:22 --> 00:29:24
			You need to have a guy you need to
have someone like hold your hand
		
00:29:24 --> 00:29:29
			and take you around. Where was I
invited last week? Last Last Molad
		
00:29:29 --> 00:29:31
			season I remember it was
		
00:29:34 --> 00:29:35
			Yeah.
		
00:29:38 --> 00:29:41
			Pitch shower. I was invited to the
shower. And it was a fish shower.
		
00:29:41 --> 00:29:45
			Right You gotta go with somebody
as if it's some other world inside
		
00:29:45 --> 00:29:49
			of Pakistan. Right? And they're
like, Oh, you get you can get shot
		
00:29:49 --> 00:29:54
			right you can get killed you can
get kidnapped. Right. So push our
		
00:29:54 --> 00:29:58
			I think was a big deal. Right. But
I I've always said I want to go to
		
00:29:58 --> 00:29:59
			vaccine first of all, number one
		
00:30:03 --> 00:30:08
			If I want to go to any Islamic
country, I want to go to the old
		
00:30:08 --> 00:30:11
			district. I don't want to go to
the modernized district. What's
		
00:30:11 --> 00:30:14
			the point? So if I'm gonna go to
Pakistan, I don't want to go to
		
00:30:14 --> 00:30:19
			the big cities. I want to go to
the shower like areas. Yes, yes.
		
00:30:19 --> 00:30:24
			The areas where it's old fashion,
right, where things haven't
		
00:30:24 --> 00:30:28
			changed as much. That's the joy of
it. Right? See, my dad actually
		
00:30:28 --> 00:30:29
			was what you would call it.
		
00:30:31 --> 00:30:35
			When he retired and my mom
retired, then that ended up
		
00:30:36 --> 00:30:39
			circumstances for made them moved.
		
00:30:40 --> 00:30:44
			They ended up moving to Qatar and
they joined the on the dual
		
00:30:44 --> 00:30:45
			cutter. So they joined the,
		
00:30:47 --> 00:30:53
			I think cut the Red Crescent that
ended up moving down to Kashmir.
		
00:30:53 --> 00:30:58
			After the earthquake. My dad was
an engineer. My dad was like
		
00:30:58 --> 00:31:01
			management. And my mom was a
physician. I mean, the Red Cross
		
00:31:02 --> 00:31:05
			Red Crescent is the opposite of
the Red Cross, basically.
		
00:31:07 --> 00:31:09
			It's a relief. Yeah, it's a
relief.
		
00:31:10 --> 00:31:11
			It's
		
00:31:12 --> 00:31:17
			a relief organization. So they end
up going there. And my dad ends up
		
00:31:17 --> 00:31:20
			managing the building of a
pedestrian bridge that was
		
00:31:20 --> 00:31:24
			destroyed the building of it. And
my mom treats patients. No
		
00:31:24 --> 00:31:26
			electricity, no running water.
		
00:31:27 --> 00:31:34
			Right. And you had to go down into
Pakistan, to get your supplies and
		
00:31:34 --> 00:31:37
			come back up to customers to that
village of Kashmir. And my dad
		
00:31:37 --> 00:31:39
			said he will go down every day.
		
00:31:41 --> 00:31:46
			And there would be places in this
area. And he would get a piece of
		
00:31:46 --> 00:31:51
			the bread. Nan, I guess. He said
this thing was made. Like the
		
00:31:51 --> 00:31:55
			wheat was from a farm like two
minutes away. It was made right in
		
00:31:55 --> 00:31:59
			front of them in a in the, you
know, they put the bread against
		
00:31:59 --> 00:32:04
			the wall of an oven, right? And
it's an old guy doing it. And then
		
00:32:04 --> 00:32:08
			he puts like straight ghee or
butter. Butter, I guess right?
		
00:32:08 --> 00:32:10
			Ghee is butter. Right?
		
00:32:11 --> 00:32:15
			On top of the stuff. He says it's
dripping. And then the tea and
		
00:32:15 --> 00:32:20
			dark Chai first thing in the
morning. And it's cold. Like the
		
00:32:20 --> 00:32:25
			weather is cold. you're exhaling
and the vape you know, like it's
		
00:32:25 --> 00:32:27
			coming out because it's so you're
in the mountains
		
00:32:28 --> 00:32:33
			and hot piece of bread, hot piece
of tea hot cup of tea. And he said
		
00:32:33 --> 00:32:37
			he down the hole. None. Right with
all that butter. And the tea is
		
00:32:37 --> 00:32:41
			like that was the best, you know,
breakfast that he's ever had.
		
00:32:41 --> 00:32:45
			Right? Straight cultural stuff,
right? No.
		
00:32:46 --> 00:32:52
			You know, processed foods
straight. And he said you work so
		
00:32:52 --> 00:32:55
			hard. You burn off all that stuff.
Like you're gonna work so hard
		
00:32:55 --> 00:33:01
			during the day and walk and stuff.
What's so funny? Like, we were
		
00:33:01 --> 00:33:06
			having f tauter in, in the hotel
room and these guys just take a
		
00:33:06 --> 00:33:10
			can of tuna. Yeah, put the tuna on
the ground. It takes some bread.
		
00:33:10 --> 00:33:14
			They take some cheese, and it's
just like, Oh, that's it. That's
		
00:33:14 --> 00:33:18
			it. That's it. There's a lot of
buck in that kind of eating.
		
00:33:18 --> 00:33:23
			Listen to this. Maliki quick says
call the people to dinner with a
		
00:33:24 --> 00:33:30
			gala horn and horned Viking Helm.
So rope, the Viking food.
		
00:33:30 --> 00:33:33
			Scandinavian food. What are they
eat?
		
00:33:34 --> 00:33:39
			What is Scandinavian food? It's
like gefilte fish or disconnect
		
00:33:39 --> 00:33:44
			filter fish. So you know it's like
fish you know this year about the
		
00:33:44 --> 00:33:47
			Western Pakistanis that right
there's some I think that's gonna
		
00:33:47 --> 00:33:51
			lead from Pakistan and us we met
some of these you know, like
		
00:33:51 --> 00:33:56
			Western Pakistanis from like zero
dawn and the shower. Yeah, places
		
00:33:56 --> 00:34:00
			like that. Yeah, he's like these
guys are these are the Vikings of
		
00:34:00 --> 00:34:05
			Pakistan. These guys you these are
the hardcore it's a hardcore.
		
00:34:05 --> 00:34:07
			Yeah. You don't mess with these
guys.
		
00:34:08 --> 00:34:11
			No, you don't mess with these.
These are the olds. This is like
		
00:34:11 --> 00:34:13
			borderline Afghanistan. Right?
		
00:34:15 --> 00:34:17
			The people on Eastern Pakistan are
scared. Like that's yeah, that's
		
00:34:17 --> 00:34:20
			how it is. Yeah, these guys are
holding it down. All right. Now
		
00:34:20 --> 00:34:21
			check this out.
		
00:34:23 --> 00:34:27
			Perpetual violence India's
dangerous new pattern of communal
		
00:34:27 --> 00:34:32
			tensions. As a national campaign
by right wing groups in flames.
		
00:34:32 --> 00:34:35
			Local tensions. Muslim communities
are facing the harshest
		
00:34:35 --> 00:34:39
			punishments according to activist
analysts and retired officials,
		
00:34:39 --> 00:34:40
			okay.
		
00:34:41 --> 00:34:44
			And they have this being written
by three Indian three Hindus are
		
00:34:44 --> 00:34:49
			the authors of this in the New
York Times. Cardon, India, the
		
00:34:49 --> 00:34:53
			authority sent bulldozers to the
small city in central India within
		
00:34:53 --> 00:34:56
			24 hours of clashes between Hindus
and Muslims. That turned into a
		
00:34:56 --> 00:34:59
			mob fueled rampage so the
authorities are siding with one
		
00:34:59 --> 00:35:00
			side of
		
00:35:00 --> 00:35:01
			Their citizenry against the other.
		
00:35:03 --> 00:35:07
			What how far off is it to say to
people move to Pakistan?
		
00:35:07 --> 00:35:10
			Ridiculous rent. It's, it's
ridiculous, right? Like Indian
		
00:35:10 --> 00:35:15
			passport. Yeah. Even Pakistan may
not accept it. Right. Okay.
		
00:35:17 --> 00:35:20
			Visa issues and all of that is
just as difficult. Yeah, the visa
		
00:35:20 --> 00:35:24
			issues. You have to deal with the
consulate, the consulate,
		
00:35:24 --> 00:35:27
			sometimes to there's some such
practical things like you have old
		
00:35:27 --> 00:35:30
			family, family members that you
have to take care of, and they
		
00:35:30 --> 00:35:31
			can't move the idea of moving them
to
		
00:35:33 --> 00:35:36
			the Hindu said stones had been
thrown from the direction of the
		
00:35:36 --> 00:35:36
			mosque
		
00:35:37 --> 00:35:41
			where Muslims were breaking the
Ramadan fast, so they let him
		
00:35:41 --> 00:35:44
			break the fast with one hand and
throw stones at Hindus with the
		
00:35:44 --> 00:35:49
			other hand. Hard to believe but
let's continue. The Muslims said
		
00:35:49 --> 00:35:52
			the Hindu procession had moved
towards them with provocative
		
00:35:52 --> 00:35:55
			chants. Aren't these people
fasting? They're tired? Right. You
		
00:35:55 --> 00:35:58
			think they're going to pick a
fight while fasting? Before any
		
00:35:58 --> 00:36:01
			official investigation or court
ruling the whole Minister
		
00:36:02 --> 00:36:06
			Madhya Pradesh appeared to fault
the Muslims and order demolitions,
		
00:36:06 --> 00:36:10
			no court hearing nothing. Ordered
demolitions right away. So they
		
00:36:10 --> 00:36:13
			are the police, the judge and the
executor,
		
00:36:14 --> 00:36:19
			executioner the same Swift's one
sided punishment imposed in two
		
00:36:19 --> 00:36:21
			other states over recent clashes.
Now you throw stones at someone
		
00:36:21 --> 00:36:25
			that's an assault, bring it to
court so the damages get paid in a
		
00:36:25 --> 00:36:29
			lawsuit. Right. No, the the
government's getting involved here
		
00:36:29 --> 00:36:34
			and saying the houses from which
stones were pelted we will turn
		
00:36:34 --> 00:36:39
			them into rubble. Okay, says,
Narayan Mishra. So this is
		
00:36:39 --> 00:36:44
			basically a pogrom, essentially.
Okay. Pakistan has to get
		
00:36:44 --> 00:36:50
			involved. What is going on here?
Like Colossus? Or is Pakistan? Is
		
00:36:50 --> 00:36:54
			Pakistan completely handcuffed
that they can't even do a thing?
		
00:36:55 --> 00:36:58
			That's what it seems to be. Here
you bulldoze in homes.
		
00:36:59 --> 00:37:03
			Right? I think just geopolitics is
like changed in the past, like 50
		
00:37:03 --> 00:37:07
			to everyone's hands. It's like,
you can't invade you can just walk
		
00:37:07 --> 00:37:09
			into another country anymore and
be like, Hey, this is like, you
		
00:37:09 --> 00:37:11
			know, it was normal. Back in the
day. This is like an invasion. Are
		
00:37:11 --> 00:37:14
			you for us? We're declaring war on
you. Yeah. Bring out your
		
00:37:14 --> 00:37:16
			warriors. We will fight your
warriors. Yeah, we defeat your
		
00:37:16 --> 00:37:19
			warriors. We don't have your
country. Yeah. Now wars are
		
00:37:19 --> 00:37:22
			completely changed into number
one, they involve non combatants.
		
00:37:23 --> 00:37:27
			Right? This economic warfare,
economic warfare. No, but also
		
00:37:27 --> 00:37:31
			even like physical warfare now
also involves 100% combat 100%
		
00:37:31 --> 00:37:33
			This is This is weird.
Entrepreneurship is historically
		
00:37:33 --> 00:37:37
			speaking, this is weird. And
number two, it's you. Your country
		
00:37:37 --> 00:37:42
			can't defend its sovereignty. Like
it's in the case of doing so it's
		
00:37:42 --> 00:37:45
			okay. Now, if, for example,
there's an argument to be made.
		
00:37:45 --> 00:37:47
			I'm not saying that I would
support this argument. But there's
		
00:37:47 --> 00:37:51
			an argument to be made that Russia
invaded Ukraine to defend its
		
00:37:51 --> 00:37:54
			sovereignty. Yeah. From the from
NATO being on its borders, by the
		
00:37:54 --> 00:38:00
			way us initiated this whole thing
by them. So yeah, but it's now
		
00:38:00 --> 00:38:06
			like people are how can Russia do
this? Shocked? How can Russia try
		
00:38:06 --> 00:38:07
			to like preemptively
		
00:38:09 --> 00:38:12
			the US preemptively like sending
drone strikes, like Iraq,
		
00:38:12 --> 00:38:17
			Pakistan, Afghanistan, ridiculous,
totally ridiculous. I mean, it's,
		
00:38:17 --> 00:38:19
			it's an anomaly. Like everything
has to be coded in this layer of
		
00:38:19 --> 00:38:23
			peace. non violence is a lie. It's
a complete lie. It's a facade.
		
00:38:23 --> 00:38:27
			Yeah. But like it's also Pakistan
also has its own internal issues,
		
00:38:27 --> 00:38:28
			right? Yeah.
		
00:38:29 --> 00:38:33
			Imran Han, and oh, it's been going
on got drama. Can you come over?
		
00:38:33 --> 00:38:36
			We need to get you a backpack over
here. So they don't have to keep
		
00:38:36 --> 00:38:40
			turning my neck. You know what,
we're going to concede that on the
		
00:38:40 --> 00:38:43
			camera anyway. Right. Even if you
are we'll put a camera here. And
		
00:38:43 --> 00:38:48
			then we need to get himself back
Jack. Well, they always are fuel,
		
00:38:48 --> 00:38:51
			making sure these countries Muslim
countries are stuck in their own
		
00:38:51 --> 00:38:55
			drama. Right? busy with their own
drama. That's the problem. Now
		
00:38:55 --> 00:38:58
			this is this communal tensions in
cargo, New Delhi and Gujarat, and
		
00:38:58 --> 00:39:01
			the demolitions that followed, and
each are part of a worrisome new
		
00:39:01 --> 00:39:06
			pattern. according to analysts,
activist and former civil servants
		
00:39:06 --> 00:39:08
			in the past, such classes
		
00:39:10 --> 00:39:13
			were off were usually set off by a
local issue and remain contained
		
00:39:13 --> 00:39:19
			to a single area. For example, the
Gujarat riots of 2002 1000 died.
		
00:39:19 --> 00:39:20
			Okay.
		
00:39:21 --> 00:39:23
			Because when Modi he was the
		
00:39:24 --> 00:39:28
			This happened when Modi he was
like the governor of the state of
		
00:39:28 --> 00:39:32
			Gujarat. Okay, so this was like
he's still local guy. At that
		
00:39:32 --> 00:39:35
			point. He was the guy that was
like, supposed to be the governor
		
00:39:35 --> 00:39:38
			managing. So there was a lot of I
think there was a trial actually
		
00:39:38 --> 00:39:42
			against Modi. Yeah. For being
responsible for these for this
		
00:39:42 --> 00:39:46
			massacre. Wow. That's, that's some
of the backdrop behind also Modi
		
00:39:46 --> 00:39:49
			becoming another like this guy
that had a trial against for being
		
00:39:49 --> 00:39:52
			like genocidal, or, you know, like
invoking these sort of rights that
		
00:39:52 --> 00:39:55
			led to the massacre of 100 feet or
1000 feet. So he has a track
		
00:39:55 --> 00:39:57
			record of doing this. You just
have like a little bit of a
		
00:39:57 --> 00:39:59
			tracker. Yeah. The recent violence
the
		
00:40:00 --> 00:40:03
			most widespread communal tensions
in recent years played out across
		
00:40:03 --> 00:40:06
			several states, multiple classes
with the same characteristics and
		
00:40:06 --> 00:40:10
			one sided punishment. And they are
rooted in the rhetoric of right
		
00:40:10 --> 00:40:13
			wing groups at the national level
that are targeting Muslims through
		
00:40:13 --> 00:40:18
			provocation, a campaign emboldened
by the silence of the country's
		
00:40:18 --> 00:40:22
			top bleeders. The concern is that
classes will become more frequent.
		
00:40:23 --> 00:40:27
			It's going to be essentially a
pogrom. The nationwide
		
00:40:27 --> 00:40:31
			provocations by right wing
activists, which spread swiftly
		
00:40:31 --> 00:40:35
			through social media inspire local
groups are increasingly turning
		
00:40:35 --> 00:40:38
			religious occasions into political
events promoting Hindu first
		
00:40:38 --> 00:40:43
			versions visions of India and
Muslims as second class citizens
		
00:40:43 --> 00:40:46
			when the recent tensions spilled
into violence last month,
		
00:40:46 --> 00:40:50
			authorities in those places rushed
to dole out punishments that fell
		
00:40:50 --> 00:40:53
			disproportionately on the Muslims
and circumvented the legal
		
00:40:53 --> 00:40:58
			process. After clashes in New
Delhi demolition mainly of the
		
00:40:58 --> 00:41:02
			Muslim run shops and kiosks
continued for nearly two hours
		
00:41:02 --> 00:41:07
			after India's Chief Justice issued
in a halt, bulldoze or souped up
		
00:41:08 --> 00:41:11
			tea stalls and ripped out
staircases that left a family
		
00:41:11 --> 00:41:15
			stranded without a way down. They
destroyed the walls of a mosque
		
00:41:16 --> 00:41:21
			before stopping short of a nearby
Hindu temple. Officials in these
		
00:41:21 --> 00:41:25
			in the three states justified the
raising, by the way, I think, at
		
00:41:25 --> 00:41:29
			this point, difficult to not do
gotta find a way out. You can't
		
00:41:29 --> 00:41:33
			live like this to demolish in your
homes. Right? Officials in three
		
00:41:33 --> 00:41:36
			states justified the raising
saying that they're going in,
		
00:41:36 --> 00:41:40
			they're going after illegal
encroachment. But the timing along
		
00:41:40 --> 00:41:44
			with the speeches suggests a link
to the clashes, blah, blah, blah,
		
00:41:44 --> 00:41:47
			I fear that we are in a stage of
perpetual violence says awesome
		
00:41:47 --> 00:41:52
			idea, a researcher who studied a
rise in Hindu nationalism, and the
		
00:41:52 --> 00:41:57
			Hindutva social media 24 hour news
mean that to Hindutva groups,
		
00:41:58 --> 00:42:02
			which are now very tech savvy,
grafted into local context, a hot
		
00:42:02 --> 00:42:06
			button issue. Right. And that
sparks you know, these reactions.
		
00:42:07 --> 00:42:11
			In an open letter to Modi, more
than 100, retired senior civil
		
00:42:11 --> 00:42:15
			servants called for an end to hate
and vigilante violence, that
		
00:42:15 --> 00:42:20
			vigilante is a state sponsored to,
I would say, and that they reason
		
00:42:20 --> 00:42:21
			they're sending it to Modi. Yeah.
		
00:42:23 --> 00:42:25
			Yeah. How's he going to stop it?
If it's not like seat seat spot?
		
00:42:25 --> 00:42:28
			These aren't like state sponsored.
They're sending it to you because
		
00:42:29 --> 00:42:33
			he has the power to spot stop.
Yeah, of course, the but talking
		
00:42:33 --> 00:42:36
			to such an individual is a naive
think, why would you talk to this
		
00:42:36 --> 00:42:37
			person, you know, that
		
00:42:38 --> 00:42:43
			this that this person is, has no
care for you and he wants this? He
		
00:42:43 --> 00:42:47
			loves this, that what's going on?
He wants this law, the
		
00:42:47 --> 00:42:50
			administration of law, instead of
being an instrument for
		
00:42:50 --> 00:42:52
			maintaining peace and harmony has
become a means by which the
		
00:42:52 --> 00:42:56
			minorities are kept in perpetual
fear. Okay.
		
00:42:57 --> 00:43:02
			Another group of retired officials
countered with a letter in support
		
00:43:02 --> 00:43:06
			of Modi calling concerns empty
virtue signaling. What do you mean
		
00:43:06 --> 00:43:12
			by provocation and person says
these are false allegations levied
		
00:43:12 --> 00:43:16
			by the perpetrators to save their
skins? Hindus are the victims are
		
00:43:16 --> 00:43:22
			well, we out in the field, this
guy into the victim's car gun has
		
00:43:22 --> 00:43:23
			a town of about 200,000.
		
00:43:24 --> 00:43:29
			Okay, has a history of small scale
tensions, three quarters of the
		
00:43:29 --> 00:43:32
			population is Hindu. Hindus and
Muslims share the same streets and
		
00:43:32 --> 00:43:37
			neighborhoods. Bla bla bla bla bla
bla bla bla bla bla bla. That's
		
00:43:37 --> 00:43:41
			it. We've read enough. It's all
just repeating the same concepts
		
00:43:41 --> 00:43:47
			that a little clash occurs. And
then the the Muslims deal with
		
00:43:47 --> 00:43:54
			that by one sided, you know, one
sided solutions. All right, let's
		
00:43:54 --> 00:43:58
			open it up. We got time for about
25 minutes of open of QA, we could
		
00:43:58 --> 00:44:02
			do open QA, but we could try to,
if we keep it to this topic, it
		
00:44:02 --> 00:44:06
			will be better. Let's see madaket
Click what he says here. Pakistan
		
00:44:06 --> 00:44:10
			has to jump in and protect Indian
Muslims or at least Welcome to
		
00:44:10 --> 00:44:12
			Pakistan. Like you got to make.
		
00:44:13 --> 00:44:17
			You know, whatever the politics is
figure it out. Why is everything
		
00:44:17 --> 00:44:20
			so complicated? Like can't someone
just say figure it out? Like
		
00:44:20 --> 00:44:25
			that's it? I'm making a executive
decision here that any Muslim
		
00:44:25 --> 00:44:28
			who's who comes in with what they
call it?
		
00:44:30 --> 00:44:34
			seeking asylum for their own
safety from India. We're going to
		
00:44:34 --> 00:44:34
			accommodate them.
		
00:44:37 --> 00:44:41
			India is emboldened because the
world is not reacting. Right?
		
00:44:41 --> 00:44:45
			Palestine wiegers. What are they
doing? No one's reacting to India.
		
00:44:46 --> 00:44:48
			The way they're reacting to the
Ukraine.
		
00:44:50 --> 00:44:53
			We are alone. The OMA is alone in
this world with no helper except
		
00:44:53 --> 00:44:58
			Allah spawn what's on all those
big beards that we're celebrating
		
00:44:58 --> 00:44:59
			that they got rid of?
		
00:45:01 --> 00:45:06
			Imran Khan is the big bearded
senators, the supposedly Muslim
		
00:45:06 --> 00:45:09
			candidates and they don't like
him. That's what that's what was
		
00:45:09 --> 00:45:13
			behind him right behind him behind
the ousting of Imran Khan with the
		
00:45:13 --> 00:45:16
			big beards. So where are you big
beards when it comes to this?
		
00:45:16 --> 00:45:19
			Right? Oh, you don't like Imran
Khan? Because you think he's not
		
00:45:19 --> 00:45:23
			Islamic enough or whatever the
reason that they want him out. But
		
00:45:23 --> 00:45:25
			this is the issue, right?
		
00:45:26 --> 00:45:30
			Putin invades Ukraine under the
guise of him rescuing Russians in
		
00:45:30 --> 00:45:34
			Ukraine from oppression? Why can't
vaccine use the same premise? You
		
00:45:34 --> 00:45:38
			got to get them out? Somehow? It's
ridiculous. What's happening here?
		
00:45:39 --> 00:45:43
			Right? Things can't be that
complete. You got simplify things.
		
00:45:43 --> 00:45:46
			It's so easy for any politician
not to take any action by simply
		
00:45:46 --> 00:45:47
			saying, You know what?
		
00:45:50 --> 00:45:54
			It's complicated. Right? You have
to, you have to distinguish like,
		
00:45:54 --> 00:45:57
			what's what's actually just in
your head? Yeah. And like, what's
		
00:45:57 --> 00:46:00
			what's actually going on? Like in
the ground? Yeah. And the only way
		
00:46:00 --> 00:46:03
			you can start to sip, like
distinguish what's in the head?
		
00:46:03 --> 00:46:07
			Like, what's what's real. And
what's just made up in your mind,
		
00:46:07 --> 00:46:11
			is by taking action by taking,
you'll see, you'll see exactly
		
00:46:11 --> 00:46:15
			see, you see, what happens. Are
they exactly 100%? This was
		
00:46:15 --> 00:46:19
			hindsight. 2020. This was in my
head. And also, yeah, exactly. You
		
00:46:19 --> 00:46:22
			see the reactions of the world.
Right? You see the reaction? No,
		
00:46:22 --> 00:46:25
			but sometimes people do something,
they don't if they didn't do
		
00:46:25 --> 00:46:28
			anything, then you know, that was
on your head, you will never
		
00:46:28 --> 00:46:31
			really know anything until you
take action, and see that live
		
00:46:31 --> 00:46:34
			demonstration. But the question
is, does Pakistan have enough?
		
00:46:34 --> 00:46:37
			Like, I think they're people are
worried about Pakistan being
		
00:46:37 --> 00:46:40
			strong enough? Are they strong
enough? Do you rather die?
		
00:46:41 --> 00:46:44
			Alright, Mohammed says it's very
naive solution. It's more
		
00:46:44 --> 00:46:47
			complicated. Even if all the
muscles were welcomed in Pakistan,
		
00:46:47 --> 00:46:50
			it will not solve the problems,
but at least they won't be killed.
		
00:46:50 --> 00:46:53
			Right? Yeah. So again, it's
trading two different problems.
		
00:46:53 --> 00:46:57
			See, that's the thing. You can't
ever look for a solution to
		
00:46:57 --> 00:47:01
			everything, you got to look at
your biggest problem and eliminate
		
00:47:01 --> 00:47:05
			that. It doesn't mean you're
stuck, gonna have big problems,
		
00:47:05 --> 00:47:08
			still big problems. But at least
you've gotten rid of your biggest
		
00:47:08 --> 00:47:11
			problem. So the biggest problem if
you're a Muslim in the up and
		
00:47:11 --> 00:47:15
			you're one of these areas, you can
be killed. Your home is destroyed.
		
00:47:16 --> 00:47:19
			Right. Okay, so I moved now in
Pakistan, now I got other
		
00:47:19 --> 00:47:21
			problems. Yes, you do. We're not
saying you're gonna have no
		
00:47:21 --> 00:47:24
			problems. And that it's a
solution, the method, the best
		
00:47:24 --> 00:47:29
			method to be a pragmatist. and
problem solving is identify your
		
00:47:29 --> 00:47:34
			issues, eliminate the biggest
problem knowing it will result in
		
00:47:34 --> 00:47:38
			other problems, but they're
lesser. So your net loss is less,
		
00:47:38 --> 00:47:42
			then you repeat the same
methodology, write the same
		
00:47:42 --> 00:47:46
			methodology, with your new set of
problems, eliminate the biggest
		
00:47:46 --> 00:47:51
			problem, knowing full well, it may
cause other problems that are less
		
00:47:51 --> 00:47:57
			or retain problems that are less
okay. And slowly over time, you
		
00:47:57 --> 00:48:00
			start narrowing them down,
removing them one thing at a time,
		
00:48:00 --> 00:48:03
			one thing at a time. I mean,
that's the way that
		
00:48:06 --> 00:48:09
			I think that's the way it's gonna
work. Hindu minorities are not
		
00:48:09 --> 00:48:13
			exactly treated very well in
Pakistan, either. It may be that
		
00:48:13 --> 00:48:17
			they're not. But if we're talking
about the Muslim in India, who's
		
00:48:17 --> 00:48:18
			getting killed,
		
00:48:19 --> 00:48:23
			what what's happening, how the
Pakistanis deal with the Hindus is
		
00:48:23 --> 00:48:28
			a whole nother issue. Right? We
got one, it two wrongs don't make
		
00:48:28 --> 00:48:33
			a right. But also I'm not seeing
them being bulldozed. Right? By
		
00:48:33 --> 00:48:37
			the Muslims. But okay, irrelevant
for that. We're dealing with our
		
00:48:37 --> 00:48:39
			own law right now. Let the Hindus
be concerned with their people.
		
00:48:39 --> 00:48:44
			And I'll advise the Muslims as a
general, treat your minorities
		
00:48:44 --> 00:48:46
			correctly, right. This is like,
this is like, you know, we have a
		
00:48:46 --> 00:48:51
			young kid. Yeah. Right. And then
he says he, he breaks a glass,
		
00:48:51 --> 00:48:55
			like glass face, right? Yeah. And
then he's like, oh, and then you'd
		
00:48:55 --> 00:48:59
			like you start to scold them,
punish him? And he's like, Oh, but
		
00:48:59 --> 00:49:02
			your other kid? He got to be in
his class. Yeah. What's that have
		
00:49:02 --> 00:49:03
			to do with anything?
		
00:49:04 --> 00:49:08
			undeleted. You don't like? Yeah,
we do. Yes. Okay. Maybe he needs
		
00:49:08 --> 00:49:12
			to work harder again. Exactly. But
you also need to, you need to be
		
00:49:12 --> 00:49:16
			more careful around the house and,
right, exactly, exactly. You need
		
00:49:16 --> 00:49:21
			to you need to watch. It's, it's
the, to me, it's the practice of
		
00:49:21 --> 00:49:25
			staying focused. Right. And
staying focused means that there
		
00:49:25 --> 00:49:29
			are major issues. But I can't look
at them right now. Right? Because
		
00:49:29 --> 00:49:34
			I have to focus on this. Right? We
have to you so the issue of fixing
		
00:49:34 --> 00:49:37
			a problem is that there's a lot of
theory around.
		
00:49:39 --> 00:49:41
			There's a lot of theory around it.
But you'll never know. There's a
		
00:49:41 --> 00:49:44
			lot of thoughts and suspicions.
You never know what's going to
		
00:49:44 --> 00:49:48
			happen until you take one step of
action. Right. And
		
00:49:49 --> 00:49:55
			how many people is this affecting,
let's say 1000 people directly
		
00:49:55 --> 00:49:58
			move into Pakistan in a year,
right? Is that going to really
		
00:49:58 --> 00:49:59
			change Pakistan?
		
00:50:00 --> 00:50:03
			1000 people, you got 1000
Pakistanis moving to Edison every
		
00:50:03 --> 00:50:05
			year. So, every year right.
		
00:50:07 --> 00:50:07
			So,
		
00:50:09 --> 00:50:14
			how does one discuss this as
Ibrahim Junaid amongst people who
		
00:50:14 --> 00:50:17
			could be offended over this? For
example, you have a friend from a
		
00:50:17 --> 00:50:20
			certain nation committing
atrocities but you want to raise
		
00:50:20 --> 00:50:20
			awareness.
		
00:50:22 --> 00:50:28
			I think I remember I was at a
Yeah. This is Nui actually we had
		
00:50:28 --> 00:50:30
			wanted to use interfaith dinners.
There's there's a, there's a
		
00:50:30 --> 00:50:33
			Jewish school that came there,
like the activities were all the
		
00:50:33 --> 00:50:35
			teachers are on or whatnot. Yeah.
And eventually it was lunchtime.
		
00:50:36 --> 00:50:40
			It was just so the guys were
sitting with the Jewish students
		
00:50:40 --> 00:50:42
			from the Jewish school. They were
the guys and the girls were
		
00:50:42 --> 00:50:45
			sitting with the female students.
So
		
00:50:46 --> 00:50:50
			we said why boys are sitting and
then, of course, you know, the
		
00:50:50 --> 00:50:52
			teachers aren't around anymore.
You can have open conversation
		
00:50:52 --> 00:50:56
			now. Topic of Israel class, where
did you go? Where was it? This was
		
00:50:56 --> 00:50:59
			in like, this was in the
multipurpose room of iCj Oh, and
		
00:50:59 --> 00:51:01
			another school kid and Jewish
school Jews who can make it? Yes,
		
00:51:01 --> 00:51:05
			yes. So this is like, after all
the activities on like, there's no
		
00:51:05 --> 00:51:08
			everyone's like, we're all the
teachers. We're now we're just
		
00:51:08 --> 00:51:11
			sitting for lunch. Yeah. And it's
just, you know, it's just we're
		
00:51:11 --> 00:51:14
			gonna have pure, unadulterated
conversation. Then what happened?
		
00:51:15 --> 00:51:19
			Of course, currently, topic of
Maddie is there a bag of Palestine
		
00:51:19 --> 00:51:19
			comes up, right.
		
00:51:22 --> 00:51:24
			So I think one of the juices when
he's like, like, so what do you
		
00:51:24 --> 00:51:27
			guys think about like Israel and
Palestine? I remember so
		
00:51:27 --> 00:51:30
			distinctly. There's one killer and
cause zero hesitation. He's like,
		
00:51:30 --> 00:51:31
			Yeah, I think what Israel is doing
is wrong.
		
00:51:33 --> 00:51:35
			Yeah. And it just stopped. They're
		
00:51:38 --> 00:51:41
			like, No, no, no, bother for like,
no, it's just wrong. Yeah.
		
00:51:44 --> 00:51:46
			One plus one is two. Why are we
gonna say well, you know what,
		
00:51:46 --> 00:51:50
			from one perspective, you don't
worry. You don't need to fix
		
00:51:50 --> 00:51:54
			problems. Like we try to act
defensive. Yeah. You don't need to
		
00:51:54 --> 00:51:55
			like defend. It's this is
		
00:51:57 --> 00:52:01
			happening. Yeah, this is the fact
that so a lot of people are just
		
00:52:01 --> 00:52:02
			naysayers hear the saying.
		
00:52:04 --> 00:52:09
			Go into Pakistan. Hashem says his
MO Chisti. A solution through
		
00:52:09 --> 00:52:10
			Paxton wouldn't be a practical
one.
		
00:52:11 --> 00:52:15
			Why not? I think it's one of the
biggest things is like, okay, and
		
00:52:15 --> 00:52:18
			this is such a like, I think these
topics have we tried it? Has
		
00:52:18 --> 00:52:22
			anyone tried it? These topics are
practical. Like it's like, okay,
		
00:52:22 --> 00:52:25
			there's so many parts of it. Like,
okay, do protests, for example.
		
00:52:25 --> 00:52:28
			Like this is another thing that
always comes up inevitably? Yeah.
		
00:52:28 --> 00:52:30
			And is composition like, Should we
be protesting? Does it matter if
		
00:52:30 --> 00:52:34
			we protest? It's okay, then some
people will say we should protest,
		
00:52:34 --> 00:52:37
			even if we know the protests are
ineffective? Because it's the best
		
00:52:37 --> 00:52:41
			like, it's like taking the ASVAB.
And then Allah will reward you for
		
00:52:41 --> 00:52:44
			taking the ASVAB. And you will
step in, in that case, right?
		
00:52:44 --> 00:52:46
			Yeah. But then there's the
argument, like, why are you doing
		
00:52:46 --> 00:52:50
			something? No, you know, it's
ineffective. Yeah. Here's the
		
00:52:50 --> 00:52:53
			thing. There's so many sides of
this. There is but it's the
		
00:52:53 --> 00:52:59
			prophesy centum said manlam. Yet
to be concerned. He did not say
		
00:52:59 --> 00:53:03
			whoever does not take in an
action, right? We're transmitting
		
00:53:03 --> 00:53:06
			this concern to the next
generation. How do you know the
		
00:53:06 --> 00:53:09
			next generation won't have the
power, they might have the power?
		
00:53:10 --> 00:53:13
			All we're doing is transmitting
the heart the concern?
		
00:53:14 --> 00:53:15
			And I'm telling you,
		
00:53:16 --> 00:53:20
			if Mike, you're let's just look at
this very simplistically, or
		
00:53:20 --> 00:53:25
			simply not simplistically, you can
make up complications, all you
		
00:53:25 --> 00:53:29
			want. If your house is being
bulldozed in a country, you move
		
00:53:29 --> 00:53:30
			to the country next door.
		
00:53:32 --> 00:53:37
			Okay, now you're going to deal
with the visa issues. What I'm
		
00:53:37 --> 00:53:41
			saying it seems like it makes
sense. If I'm almost some country,
		
00:53:41 --> 00:53:45
			the Muslims next door to me, are
being abused. I start open some
		
00:53:45 --> 00:53:49
			asylum. Why can the US have
asylum? If you can come to us on
		
00:53:49 --> 00:53:50
			asylum?
		
00:53:51 --> 00:53:54
			I'm not promising you, I'm gonna
give you a home and food, you go
		
00:53:54 --> 00:53:57
			find your own shelter, at least
you won't be killed. Right? You're
		
00:53:57 --> 00:53:59
			just eliminating the greatest of
all problems. And you're going to
		
00:53:59 --> 00:54:01
			tell me that adding
		
00:54:03 --> 00:54:06
			5000 people to the country of
Pakistan in a year
		
00:54:07 --> 00:54:09
			is going to do anything I
guarantee you more people are
		
00:54:09 --> 00:54:12
			leaving Pakistan, you just
replenishing your population,
		
00:54:12 --> 00:54:14
			right? Perhaps even like another
perspective is to just to move
		
00:54:14 --> 00:54:18
			within India to area that's a less
go within India, wherever there's
		
00:54:18 --> 00:54:22
			no drama, right? It's less than
it's probably there isn't? How
		
00:54:22 --> 00:54:24
			many areas that are like no drama,
places that have less, you know,
		
00:54:24 --> 00:54:28
			like pandologic where my family
is? Yeah, we're
		
00:54:29 --> 00:54:30
			like, I think
		
00:54:31 --> 00:54:35
			in an area we're in Bombay, so in
the suburbs of Bombay, and in that
		
00:54:35 --> 00:54:39
			area, it's not 100 A lot of things
aren't too difficult from Yeah,
		
00:54:39 --> 00:54:44
			right. My family also is like, is
the middle to upper class so
		
00:54:44 --> 00:54:47
			Bombay is a safe area, if you're
it's more multicultural,
		
00:54:48 --> 00:54:51
			multicultural because more
multicultural than say perhaps,
		
00:54:51 --> 00:54:54
			you know, like a police like up
which has a strict ideology. It is
		
00:54:54 --> 00:54:56
			it's more like an international
city, you know, yeah.
		
00:54:58 --> 00:54:59
			So like moving within
		
00:55:00 --> 00:55:03
			The country's also that's another
possibility. Another possibility.
		
00:55:03 --> 00:55:07
			Yeah. And they probably need money
to move, we need to support them.
		
00:55:07 --> 00:55:10
			Yeah, there's gotta be some kind
of charities to support just
		
00:55:10 --> 00:55:13
			specifically this cause I think I
think what would be really cool is
		
00:55:13 --> 00:55:16
			like in the future of these
episodes like we got for someone
		
00:55:16 --> 00:55:20
			from like, that knows, like the
history of India like we have,
		
00:55:21 --> 00:55:23
			like there are people within our
own communities that are like
		
00:55:23 --> 00:55:26
			closer to these areas of up like
people from Hyderabad that have
		
00:55:27 --> 00:55:30
			closer connection to them. So we
can probably next up, bring one of
		
00:55:30 --> 00:55:34
			these individuals on and have more
of an open conversation. Listen to
		
00:55:34 --> 00:55:38
			this. Khadija says this is a very
important question, right? I think
		
00:55:38 --> 00:55:41
			it will make more life more
difficult for the remaining
		
00:55:41 --> 00:55:43
			Muslims in India because one of
the issues they face is being
		
00:55:43 --> 00:55:46
			accused of being Pakistani
stooges. This will embolden them
		
00:55:46 --> 00:55:52
			even more. Here's my thing about
pragmatics and priorities. If
		
00:55:52 --> 00:55:53
			you're being killed,
		
00:55:54 --> 00:55:58
			and your family's home is being
bulldozed. You at this moment in
		
00:55:58 --> 00:55:59
			time,
		
00:56:00 --> 00:56:02
			are not yet in the position to
care about anyone else.
		
00:56:03 --> 00:56:07
			The perceived perceived, not
guaranteed perceived ripple
		
00:56:07 --> 00:56:12
			effects. Okay. You don't have time
to worry about that. Right? If I'm
		
00:56:12 --> 00:56:14
			being chased by a dog at this
moment,
		
00:56:15 --> 00:56:16
			do I have
		
00:56:17 --> 00:56:21
			can I worry about anything else
except saving myself from being
		
00:56:21 --> 00:56:24
			eaten right now by a dog or bitten
by a dog?
		
00:56:25 --> 00:56:25
			A bear
		
00:56:27 --> 00:56:32
			a cow. Killer cows, the killer
cows are coming after you right
		
00:56:32 --> 00:56:32
			now.
		
00:56:33 --> 00:56:37
			What you have to do is just focus
on the one problem is facing you
		
00:56:37 --> 00:56:40
			directly you have absolute certain
knowledge of this problem. How am
		
00:56:40 --> 00:56:43
			I react? My solution is going to
affect Indian other Indian Muslims
		
00:56:43 --> 00:56:48
			is a maybe it's a it's it's
speculative. Maybe harms and maybe
		
00:56:48 --> 00:56:51
			not. So what's more important,
this isn't this is like Kadem
		
00:56:51 --> 00:56:56
			here. The what is known for
certain cut they are the money
		
00:56:56 --> 00:57:00
			speculative. No, the company.
Absolutely. We know for sure that
		
00:57:00 --> 00:57:05
			this is happening. So I go and I
save my tail first. Right? And
		
00:57:05 --> 00:57:10
			then we'll see what happens after
that. Right. So Mohammed says,
		
00:57:10 --> 00:57:13
			we've always taken people in, we
took the most amount of Afghan
		
00:57:13 --> 00:57:17
			refugees. Thank you. So tell the
commenter above. Okay.
		
00:57:18 --> 00:57:22
			That there's no issue, right?
We've done it before. And here
		
00:57:22 --> 00:57:25
			you're taking people who are
probably not not to, like sound
		
00:57:25 --> 00:57:28
			defensive or anything, but they
will probably be fit in better in
		
00:57:28 --> 00:57:32
			the community than the Afghans.
Right? Afghans have their own
		
00:57:32 --> 00:57:36
			language. They're ethnically
different. They they're used to a
		
00:57:36 --> 00:57:39
			different lifestyle. India, is
they're probably going to bring in
		
00:57:39 --> 00:57:43
			skilled labor to your country.
Right? They speak English, they're
		
00:57:43 --> 00:57:45
			going to be able to open up it or
something like that.
		
00:57:46 --> 00:57:51
			Right. Okay, next Helping Hand
relief is providing the support.
		
00:57:51 --> 00:57:56
			Alright, good. Helping him. Thank
you very much. Amen. jpg. All
		
00:57:56 --> 00:58:00
			right, I accidentally
unfortunately, refreshed the
		
00:58:00 --> 00:58:02
			Instagram page. So
		
00:58:03 --> 00:58:06
			who? YouTube? Alright, so let's
start to YouTube. I accidentally
		
00:58:07 --> 00:58:09
			refresh the Instagram page. So put
your comments again if I didn't
		
00:58:09 --> 00:58:13
			read them. But mayhem says they
accepted the Afghans. If you have
		
00:58:13 --> 00:58:17
			accepted the Afghans that worked,
at least their lives are saved.
		
00:58:17 --> 00:58:20
			They live a normal life now
they're immigrants. Yes, it's a
		
00:58:20 --> 00:58:23
			shot below. Living in your own
country. It's better than getting
		
00:58:23 --> 00:58:26
			bombed by the Americans. Okay.
		
00:58:27 --> 00:58:33
			Mahesh Maha Rasta we don't have
any drama here. We have Hindus
		
00:58:33 --> 00:58:36
			fasting Okay, so go to Bombay go
to Maharashtra
		
00:58:37 --> 00:58:38
			big become a Maharajah.
		
00:58:40 --> 00:58:43
			Alright, let's go to Ryan, what do
you have?
		
00:58:48 --> 00:58:51
			If Hinduism is all about
reincarnation, and you break the
		
00:58:51 --> 00:58:54
			cycle by being righteous and
caring and nonviolent, and how
		
00:58:54 --> 00:58:58
			does this square away from
oppressing Muslims
		
00:59:00 --> 00:59:05
			tell tell them Muslims of India
tell them I was a Hindu in a
		
00:59:05 --> 00:59:10
			previous life. And I've been
recreated now as a Muslim because
		
00:59:10 --> 00:59:14
			I evolved up. I leveled up in this
video game reviewers. They
		
00:59:14 --> 00:59:18
			probably view oppressing Muslims
as an act of worship because their
		
00:59:19 --> 00:59:24
			their priests are promoting this.
This is jihad for them. We are the
		
00:59:24 --> 00:59:25
			kaphas for these people.
		
00:59:27 --> 00:59:31
			All right, is to Alright, here's a
question. If your more poor Muslim
		
00:59:31 --> 00:59:35
			neighbor runs to you and seeks
protection in your house becomes
		
00:59:35 --> 00:59:40
			flooded for you to protect them.
Thank you. Let's stop talking this
		
00:59:40 --> 00:59:44
			politics and academia and Talk
Common Sense. I have a loaf of
		
00:59:44 --> 00:59:48
			bread. You're starving. I split my
loaf of bread with you. That's how
		
00:59:48 --> 00:59:49
			simple the math equation is.
		
00:59:51 --> 00:59:55
			You guys are getting bulldozed.
Forget this Pakistan. Let's get
		
00:59:55 --> 00:59:58
			Pakistan out of the equation. He
said Bombay.
		
00:59:59 --> 01:00:00
			I
		
01:00:00 --> 01:00:01
			I'm a Bombay Muslim,
		
01:00:02 --> 01:00:06
			my up, Muslims are getting their
homes bulldozed. We're not just
		
01:00:06 --> 01:00:08
			saying that they're being
mistreated, they're getting fired.
		
01:00:09 --> 01:00:13
			Homes bulldozed. You Bombay
Muslims take action. I'm sure
		
01:00:13 --> 01:00:16
			they're taking action, we just
don't know about it right?
		
01:00:17 --> 01:00:20
			You got to bring things down to
the simple. And I guarantee you
		
01:00:20 --> 01:00:24
			people who do not want to act,
those are the people whose Oh,
		
01:00:24 --> 01:00:27
			it's complicated. It's political.
Oh, there's many like the academic
		
01:00:27 --> 01:00:30
			who doesn't want to take a
position on something. Else.
		
01:00:30 --> 01:00:34
			There's a lot of nuance. There's a
lot of things to discuss. It's not
		
01:00:34 --> 01:00:37
			that complicated. It's more
complicated than you think. All
		
01:00:37 --> 01:00:37
			right.
		
01:00:39 --> 01:00:45
			I hate this. This This created
hardship. You creating difficulty?
		
01:00:47 --> 01:00:51
			Take action. Yes. And then you
just take action based off. Take
		
01:00:51 --> 01:00:52
			action with us, right.
		
01:00:54 --> 01:00:58
			Danny Glover says are Amira
Glover, maybe she's related? What
		
01:00:58 --> 01:01:01
			is your opinion? Are you related
to Danny Glover? What is your
		
01:01:01 --> 01:01:05
			opinion on celebrating birthdays?
Neither is it's like recommended
		
01:01:05 --> 01:01:09
			part of our D nor is it haram. But
what happens inside of it may be
		
01:01:09 --> 01:01:13
			haram maybe Khaled maybe
rewardable, maybe mcru. Like what
		
01:01:13 --> 01:01:17
			showing love to a Muslim is
rewardable extravagance is
		
01:01:17 --> 01:01:20
			discouraged. Making people feel
that they have to bring a gift and
		
01:01:20 --> 01:01:21
			spend their money
		
01:01:22 --> 01:01:26
			in a way that maybe it's hardship
for them is mcru.
		
01:01:28 --> 01:01:32
			willingly giving a gift out of
love for your companion is
		
01:01:32 --> 01:01:33
			rewardable.
		
01:01:34 --> 01:01:38
			Maybe creating envy and others.
That's why we never really had big
		
01:01:38 --> 01:01:41
			birthdays for our kids. We just
had the family and maybe the
		
01:01:41 --> 01:01:44
			neighbor or something and only for
a few years. And then it just
		
01:01:44 --> 01:01:48
			decreased. But because some people
are poor, in our communities,
		
01:01:48 --> 01:01:52
			we're not the secular types of
communities where like doctors
		
01:01:52 --> 01:01:55
			only hanging with doctors. My
family wasn't always religious
		
01:01:55 --> 01:01:59
			when I was growing up. And our
crew was doctors with doctors.
		
01:01:59 --> 01:02:03
			That's all of our group was
doctors. But once we entered like
		
01:02:03 --> 01:02:08
			Islamic community, I was looking
well, there's people are for
		
01:02:08 --> 01:02:12
			driving like a terrible beat up
car. I never we never hung out
		
01:02:12 --> 01:02:15
			with such people. But now we do.
So we toned it down a little bit.
		
01:02:15 --> 01:02:19
			You don't have a big of
extravagant party, when you know,
		
01:02:19 --> 01:02:22
			this is really going to hurt your
other. Let's say adults with
		
01:02:22 --> 01:02:25
			adults, no problem. Okay, you're
rich. I'm poor, no big deal. We
		
01:02:25 --> 01:02:28
			were growing up. What about their
kids? What about the kids of the
		
01:02:28 --> 01:02:30
			poor kids families.
		
01:02:31 --> 01:02:35
			All right. And they're looking and
they're seeing their equal is just
		
01:02:35 --> 01:02:37
			like them a kid like them. He
didn't do anything he just born
		
01:02:37 --> 01:02:42
			into it is having big lavish
parties. And we can't even afford
		
01:02:43 --> 01:02:49
			in will la had all the I knew a
family. That was they were in such
		
01:02:49 --> 01:02:51
			tight straits financially, they
worked in everything
		
01:02:53 --> 01:02:56
			that the kids would come home from
school hungry, right, and they
		
01:02:56 --> 01:03:00
			would eat. But kids don't know how
to how to ration food out.
		
01:03:01 --> 01:03:05
			The mom in the family had to put a
chain lock on the fridge, because
		
01:03:05 --> 01:03:09
			kids would come in hungry. And
they don't know how to ration food
		
01:03:09 --> 01:03:11
			out. They don't know that as a
family budget, and this food is
		
01:03:11 --> 01:03:15
			gonna last for two weeks, until
the next paycheck, eating all the
		
01:03:15 --> 01:03:20
			food. So she put a lock a chain on
the fridge and the in the freezer
		
01:03:21 --> 01:03:24
			and a lock can open the fridge.
And
		
01:03:26 --> 01:03:31
			with the opposite. So many of our
families. If I said the food is
		
01:03:31 --> 01:03:35
			good, oh, it's a big mistake.
Because Oh, this is this is great
		
01:03:35 --> 01:03:39
			food. Oh really take some work.
Right? And it was Oh no, I didn't
		
01:03:39 --> 01:03:44
			want that much right? force fed
some of our kids, right? Because
		
01:03:44 --> 01:03:48
			of the wealth, and other kids
can't have anything. So that's
		
01:03:48 --> 01:03:53
			what you have to be very mindful
about. So what did at the same
		
01:03:53 --> 01:03:56
			time it's like, you see the kids
go into birthdays and talking
		
01:03:56 --> 01:03:59
			about birthdays. It's like, Oh,
what is the birthday like, and it
		
01:03:59 --> 01:04:02
			grows in his head when it's not a
big deal. So throw a couple of
		
01:04:02 --> 01:04:07
			cupcakes on the table. Put some
candles up. Someone says Oh, it's
		
01:04:07 --> 01:04:10
			a pagan ritual. You can look that
up if you're interested. If it's
		
01:04:10 --> 01:04:14
			not like one degree immediate
pagan ritual. I'm not interested
		
01:04:14 --> 01:04:17
			in going down that route. Because
then we'll say Oh, headbands, a
		
01:04:17 --> 01:04:21
			pagan ritual or ponytails a pagan
ritual, anything you can trace to
		
01:04:21 --> 01:04:26
			a pagan ritual. So put some
candles out a little cupcake.
		
01:04:26 --> 01:04:30
			Maybe if the kid wanted like a
pair of Jordans you get him a pair
		
01:04:30 --> 01:04:35
			of Jordans right or something like
that boom it's 30 minutes call it
		
01:04:35 --> 01:04:38
			a day done with his ago birthday
every it's no big deal. Neither
		
01:04:38 --> 01:04:43
			have we went into some
transgression or big deal and
		
01:04:43 --> 01:04:46
			neither did was it ignored so that
it grows in their heads I'm very
		
01:04:46 --> 01:04:51
			it's to me it's very important
that a deprivation has ever reason
		
01:04:52 --> 01:04:57
			in the Cydia disk or or in in life
like phones, for example. I think
		
01:04:57 --> 01:04:59
			that there's a reason for kids to
not have phones.
		
01:05:00 --> 01:05:04
			There's a even scientific reason
behind that. But no moral reason
		
01:05:04 --> 01:05:09
			fine. But something that is not a
hill worth fighting over, I'm
		
01:05:09 --> 01:05:10
			willing to concede it
		
01:05:11 --> 01:05:15
			within parameters so that I can
focus my energy on the Hill that
		
01:05:15 --> 01:05:16
			is worth fighting over.
		
01:05:18 --> 01:05:21
			So oh, I can't have a phone and I
can't have a birthday and I can't
		
01:05:21 --> 01:05:24
			go and have a sleepover and I
can't do all these things, you
		
01:05:24 --> 01:05:27
			know, with the neighbors. It's too
much you have to concede some
		
01:05:27 --> 01:05:29
			things in order to get other
things.
		
01:05:30 --> 01:05:35
			Adam says you're always welcome to
Pakistan, Lahore.
		
01:05:36 --> 01:05:40
			What's better Lahore, Karachi, or
Pradesh was a cult? What was this?
		
01:05:41 --> 01:05:41
			Like?
		
01:05:43 --> 01:05:46
			Just like a city? It's on the
ocean. Yes. It's like, it's like
		
01:05:46 --> 01:05:48
			New York. Yep. Usually what
		
01:05:50 --> 01:05:53
			is happening? Karachi. Okay, and
what was the city that we were
		
01:05:53 --> 01:05:56
			just talking about? Shower shower.
		
01:06:00 --> 01:06:02
			Shower for US passport.
		
01:06:03 --> 01:06:06
			Morrow. Blanca says your family
wasn't always religious grown up?
		
01:06:06 --> 01:06:08
			How did you folks become
religious? I think they became
		
01:06:08 --> 01:06:11
			religious. Couple of things happen
at once. Firstly, my mom, she was
		
01:06:11 --> 01:06:15
			a pediatrician. She always go to
these conferences. And at that
		
01:06:15 --> 01:06:18
			time, gangs was a thing. Right,
gangsters were very concerned.
		
01:06:19 --> 01:06:19
			joining a gang.
		
01:06:23 --> 01:06:28
			And then drugs. Actually, I did
join a gang. This is our gang.
		
01:06:29 --> 01:06:33
			Right? We needed to be inside a
gang. Right? But it's a
		
01:06:34 --> 01:06:38
			benevolent gank. So what the issue
is, I think a number of things
		
01:06:38 --> 01:06:43
			happened where you had to MTV was
a big scare for parents too. is up
		
01:06:43 --> 01:06:46
			to be out of business. Music
Television.
		
01:06:47 --> 01:06:50
			Yeah, they're not. They're a non
thing. But MTV was the sort of
		
01:06:50 --> 01:06:55
			facade at the time, MTV. And if
you had MTV on your TV, which
		
01:06:55 --> 01:06:58
			everyone did if you had cable that
was the height of phys ed, and
		
01:06:58 --> 01:07:01
			kids who watch that become
corrupted. So they want to protect
		
01:07:01 --> 01:07:04
			against this, what are you going
to protect against it, you have to
		
01:07:04 --> 01:07:07
			have some religion in your life,
but then there was a shift. And he
		
01:07:07 --> 01:07:10
			came around and he was an
inspiration to a lot of people.
		
01:07:10 --> 01:07:13
			And that's where it really
started. So
		
01:07:14 --> 01:07:16
			I think it was pretty much itself
but Egyptian style. So
		
01:07:18 --> 01:07:21
			is there a difference? There is
Egyptian style Salafi? Probably I
		
01:07:21 --> 01:07:24
			think you get further than that.
We'll have you Saturday because
		
01:07:24 --> 01:07:25
			they're more into
		
01:07:27 --> 01:07:32
			a they're more into the Buddha
element of things and action.
		
01:07:32 --> 01:07:36
			Indeed, they're active. More so
than the AKI the element of
		
01:07:36 --> 01:07:40
			things. Like the Wahabis the
Saudis, I tend to find them more
		
01:07:40 --> 01:07:42
			into the octina element of things.
		
01:07:44 --> 01:07:44
			What is it?
		
01:07:45 --> 01:07:50
			In the hot sauna? These big
Egyptian said his name was sham
		
01:07:51 --> 01:07:51
			Jacobi.
		
01:07:53 --> 01:07:54
			No, you're talking about
		
01:08:00 --> 01:08:02
			what's happened? Hawaii Khomeini.
		
01:08:04 --> 01:08:08
			Okay, no, this was an Egyptian
jihadi Salafi. He was Afghan Jihad
		
01:08:08 --> 01:08:12
			Salafi, right. And they were more
into like action and Dawa and
		
01:08:12 --> 01:08:14
			stuff more so than nakita points.
		
01:08:16 --> 01:08:21
			Yeah, that's about a movie. That's
as Sufi as it gets.
		
01:08:28 --> 01:08:31
			Someone says he jumped to the
messenger sallallahu alayhi wa
		
01:08:31 --> 01:08:35
			sallam sending me letters and was
telling me to come where he is.
		
01:08:35 --> 01:08:39
			But there were obstacles this
dream would tend to seem to mean
		
01:08:39 --> 01:08:43
			an Allah Allah of course knows
best that keep practicing the
		
01:08:43 --> 01:08:46
			deen. There may be some obstacles,
but you need to overcome those
		
01:08:46 --> 01:08:51
			obstacles in your Toba and in your
practice of Deen. Okay, now back
		
01:08:51 --> 01:08:55
			to a modest selfie. Who is your
selfie? His name is Muhammad
		
01:08:55 --> 01:08:58
			Hussain. Yes, Mohammed Yaqoob is
famous Egyptian Salafi.
		
01:08:59 --> 01:09:03
			Very big. Yeah. I remember seeing
Oh, he's a big do you met him? Are
		
01:09:03 --> 01:09:06
			you like saw him from far away? I
was gonna go meet him. But it was
		
01:09:06 --> 01:09:10
			it was oh, people people knew him
like they were. He was he like had
		
01:09:10 --> 01:09:13
			a little entourage going. And you
know, the chef that came around in
		
01:09:13 --> 01:09:17
			New Jersey was very pious, like
extremely pious suffered a lot in
		
01:09:17 --> 01:09:21
			his life. She had some shoes that
I noticed. And they're like, super
		
01:09:21 --> 01:09:24
			low key. Yeah. So we're like,
either entourage have their masks
		
01:09:24 --> 01:09:28
			come out and celebrity like the
duality that you see both sides?
		
01:09:28 --> 01:09:30
			Yeah, one is just an employee. The
other is a gangster type.
		
01:09:32 --> 01:09:36
			Soap. He says, I understand the
entire situation isn't bad, but
		
01:09:36 --> 01:09:39
			the vast majority do not. And
that's something that shouldn't be
		
01:09:39 --> 01:09:41
			ignored. A Palestinian teen was
just killed by police for
		
01:09:41 --> 01:09:43
			illegally selling shoes.
		
01:09:45 --> 01:09:46
			I mean,
		
01:09:47 --> 01:09:50
			okay, so if we write Allah's name
on a paper, do we have to bring it
		
01:09:50 --> 01:09:53
			No, you could tear it up or
scratch it out. It's a big
		
01:09:53 --> 01:09:57
			problem, the name of Allah and His
Messenger interviewer and I'll
		
01:09:57 --> 01:09:59
			tell you who I make. Who bothers
me the most
		
01:10:00 --> 01:10:03
			People go into their home
libraries to clean out their house
		
01:10:03 --> 01:10:08
			and get all the little annoying
little pamphlets of Dean Dini
		
01:10:08 --> 01:10:11
			pamphlets how to make what do
intense steps how to do this, how
		
01:10:11 --> 01:10:16
			to do that. Little pamphlets from
the 1970s. What to do English,
		
01:10:16 --> 01:10:20
			Arabic and cassette tapes that no,
we all know that nobody listens to
		
01:10:20 --> 01:10:23
			cassettes anymore. And they come
into the masjid and drop it off.
		
01:10:25 --> 01:10:30
			As if we want this stuff. And now
we have to get the sins of
		
01:10:30 --> 01:10:33
			throwing it away. And we have to
have the hassle of burning them
		
01:10:33 --> 01:10:36
			off. And we have to have we burn
them all last time in the fire
		
01:10:36 --> 01:10:41
			department came because someone
called in said black plumes of
		
01:10:41 --> 01:10:44
			smoke from the mosque. And the
firemen came in. So he said, I
		
01:10:44 --> 01:10:47
			said, we're burning books.
		
01:10:49 --> 01:10:53
			The Vironment, I said it's there.
The religious books, we got to
		
01:10:53 --> 01:10:56
			burn them. We don't throw God's
name in the garbage. You said like
		
01:10:56 --> 01:10:59
			can you call us next time you're
doing this ritual? Because there
		
01:10:59 --> 01:11:05
			is not a ritual it's just we have
to do it this way. Right? In the
		
01:11:05 --> 01:11:09
			old days, you can bury it, but
paper today will not dissolve the
		
01:11:09 --> 01:11:15
			way it's all wax. It's all wax.
And it's got gloss on it. Paper
		
01:11:15 --> 01:11:19
			will not dissolve the way it used
to go so we have to burn them.
		
01:11:20 --> 01:11:23
			What a hassle you're hassling us
you're getting the sense so we
		
01:11:23 --> 01:11:27
			have like atmaca acid you know
because you have they're like kids
		
01:11:27 --> 01:11:30
			program where they got like their
bins and the bins have like they
		
01:11:30 --> 01:11:34
			have like regular trash. Oh secret
trash. Secrets. Yeah. Or it was
		
01:11:34 --> 01:11:37
			like divine text or something like
that. It was it was nice. This
		
01:11:37 --> 01:11:40
			more Islamic school should do that
too. Yeah, we should. We have to?
		
01:11:41 --> 01:11:44
			We have to have and then you take
all the paper and then you you
		
01:11:44 --> 01:11:48
			make a barbecue from the fire.
Yeah. And then you have to do your
		
01:11:48 --> 01:11:53
			blessing text. Look at this on him
says according to the Zadie the
		
01:11:53 --> 01:11:56
			music that connects you to Allah
is permissible according to him as
		
01:11:56 --> 01:12:00
			it is. Alchemy of happiness. No,
that's not what we rely upon.
		
01:12:01 --> 01:12:04
			instrumentation. The string
instrument is haram and all the
		
01:12:04 --> 01:12:12
			methods the wind instruments are
mcru or haram in the or Halal in
		
01:12:12 --> 01:12:15
			the different methods. The drum is
halal
		
01:12:16 --> 01:12:20
			in all the methods that's it,
nothing else.
		
01:12:21 --> 01:12:21
			Okay.
		
01:12:23 --> 01:12:27
			Is it haram to reset Quran quickly
in order to complete a set of
		
01:12:27 --> 01:12:30
			recitals like 41? Yeah scenes. I
wouldn't say haram but I would
		
01:12:30 --> 01:12:32
			question the benefit and the value
of it.
		
01:12:35 --> 01:12:38
			Quickly still having the proper
Behati there is something called
		
01:12:38 --> 01:12:41
			had right? Had
		
01:12:43 --> 01:12:46
			Okay, next question. Brian, what
you got?
		
01:12:52 --> 01:12:56
			This Can you can you share any
further? You can shred it? Yes.
		
01:12:56 --> 01:12:59
			I'm trying to get a fade haircut
is it permissible it is
		
01:12:59 --> 01:13:04
			permissible but there should not
be skin in the fade as a vote to
		
01:13:04 --> 01:13:07
			avoid the camera here. Because
what is mcru is the
		
01:13:08 --> 01:13:13
			direct difference. Part of it is
skin is shaved and part of it is
		
01:13:13 --> 01:13:18
			long. That because it looks odd
like that. That's what we consider
		
01:13:18 --> 01:13:25
			Azzam and bizarre Ism mcru. So a
fade from skin to hair is not
		
01:13:25 --> 01:13:28
			exactly what was described in that
hadith. But to avoid the
		
01:13:28 --> 01:13:33
			similarity of that, then the fade
from not exactly like ours has a
		
01:13:33 --> 01:13:37
			nice fade right here, right? Where
there's hair everywhere on his
		
01:13:37 --> 01:13:41
			head. So it avoids the cutter
here. Even if you had a fade from
		
01:13:41 --> 01:13:42
			skin to hair.
		
01:13:43 --> 01:13:46
			It would maybe it would not even
be what the prophet described is
		
01:13:47 --> 01:13:50
			what the woman had, she had shaved
half the kid's head and left half.
		
01:13:51 --> 01:13:55
			So the profits because it looks
odd shave half, shave it off, or
		
01:13:55 --> 01:13:57
			keep it off. Otherwise is gonna
look like the people are gonna
		
01:13:57 --> 01:14:00
			think you're part of the women's
US women's soccer team. Right?
		
01:14:00 --> 01:14:04
			Because they all got those
haircuts, right? Do you care about
		
01:14:04 --> 01:14:08
			that? Or like about men dressing
like women? So that's pretty
		
01:14:08 --> 01:14:10
			obvious, right? Like when a man
dresses like a woman, you know,
		
01:14:10 --> 01:14:14
			like, what are the habits of a
woman? But what about like when a
		
01:14:14 --> 01:14:18
			woman dresses like a men equally?
But like, where exactly do we draw
		
01:14:18 --> 01:14:21
			the line of you know, just
dressing casually versus, like,
		
01:14:21 --> 01:14:23
			you know, like, say 100 years ago,
like a woman wearing pants would
		
01:14:23 --> 01:14:26
			be considered dressing like a
mint. Nowadays, everyone wears
		
01:14:26 --> 01:14:29
			pants or, you know, like along
those lines. So what do you say to
		
01:14:29 --> 01:14:33
			someone? Where is the gradiation?
Point right of dressing like a man
		
01:14:33 --> 01:14:37
			or just like a woman? Yes, simple
question. The pious Muslims of
		
01:14:37 --> 01:14:41
			that time and place, would they do
it? Or would you do it in front of
		
01:14:41 --> 01:14:44
			them? That's the question. So
basically, like would you enter
		
01:14:44 --> 01:14:48
			the masjid like that is that all
of all of the gray areas of
		
01:14:48 --> 01:14:52
			customs or or is determined by the
pious people of that area, the
		
01:14:52 --> 01:14:56
			knowledgeable and pious people of
the mosques of that area, if you
		
01:14:56 --> 01:14:59
			wouldn't do it in front of them,
or if you would do it in front of
		
01:15:00 --> 01:15:03
			Miani today, let's say a woman is
wearing a tunic, down to her knee,
		
01:15:03 --> 01:15:04
			let's say.
		
01:15:05 --> 01:15:07
			And jeans. Would anyone bat an
eye?
		
01:15:10 --> 01:15:12
			100 years ago they may Yeah,
right. But today they won't.
		
01:15:12 --> 01:15:16
			That's a sign that it has entered
in and has become something of a
		
01:15:16 --> 01:15:20
			norm that is not a sin that has
become normalized. It's not even
		
01:15:20 --> 01:15:23
			sinful anymore. Why? Because in
the past the pant, like, let's say
		
01:15:23 --> 01:15:27
			300 years ago, pants, it's British
clothes. You're wearing the
		
01:15:27 --> 01:15:30
			clothes of the French and the
British the enemy. In the same way
		
01:15:30 --> 01:15:34
			if I was were starved David right
now. So that's that's the but if I
		
01:15:34 --> 01:15:37
			was were starved David, if I had
to starve David pattern, sure.
		
01:15:38 --> 01:15:38
			Soap
		
01:15:39 --> 01:15:42
			800 years ago, no one will say
you're supporting the killing or
		
01:15:42 --> 01:15:47
			killers of Muslims. We started
David's all over mosques as a
		
01:15:47 --> 01:15:51
			pattern, right? As a pattern, you
can find Stars of David, because
		
01:15:51 --> 01:15:55
			it was you have squares, eight
sided stars, six sided stars,
		
01:15:55 --> 01:15:58
			seven sided stars, whatever. You
had all these different patterns,
		
01:15:59 --> 01:16:03
			including the Star of David. And
it was not associated with
		
01:16:03 --> 01:16:09
			Zionists. Today it is. So it's all
about these, these customs and
		
01:16:09 --> 01:16:13
			things change. Amira Glover about
giving gifts for kids insha Allah
		
01:16:13 --> 01:16:17
			I don't see much of an issue. If I
go back to the answer bear where
		
01:16:17 --> 01:16:21
			it's all about the customs and
audit and not burdening people and
		
01:16:21 --> 01:16:26
			not. But I don't necessarily don't
find an issue with that. Neither
		
01:16:26 --> 01:16:29
			is it recommended to do it on that
date, nor is it sinful.
		
01:16:32 --> 01:16:35
			Getting a letter from the prophet
or voice yes, that counts is
		
01:16:35 --> 01:16:39
			taking the Prophet a dream of the
Prophet is dream interpretations
		
01:16:39 --> 01:16:43
			as shakey says, Is it learned or
inspired? It's inspired and
		
01:16:43 --> 01:16:44
			learned at the same time.
		
01:16:50 --> 01:16:52
			Let's see what is going on on
Facebook.
		
01:16:54 --> 01:16:57
			We're instant. Here we go. What is
your advice to people who feel
		
01:16:57 --> 01:16:59
			other people's pain too deeply?
		
01:17:01 --> 01:17:03
			As long as it's not affecting your
practical life? That's the real
		
01:17:03 --> 01:17:05
			question. Right? your practical
life is the issue.
		
01:17:07 --> 01:17:11
			Like is it stopping you from
living life normally? That's
		
01:17:11 --> 01:17:11
			where,
		
01:17:12 --> 01:17:13
			okay,
		
01:17:14 --> 01:17:17
			that's the issue. Or it shouldn't
be like to the point where you're
		
01:17:17 --> 01:17:21
			empathizing with a golfer, and you
have too much mercy for them. But
		
01:17:21 --> 01:17:24
			I think you know, emphasizing with
the enemies of Islam,
		
01:17:25 --> 01:17:30
			like we shouldn't even go there.
Now, let's say because son gets
		
01:17:30 --> 01:17:31
			run over by a car.
		
01:17:32 --> 01:17:35
			You're still a human being right?
You might sympathize with that
		
01:17:35 --> 01:17:40
			aspect. Barbados, Barbados or
Barbados has the Star of David.
		
01:17:41 --> 01:17:43
			Kim says what is
		
01:17:45 --> 01:17:49
			what is that? Barbaros or
Barbados?
		
01:17:51 --> 01:17:54
			This phone is no good that
scrolling through my hand says
		
01:17:54 --> 01:17:57
			it's trousers not pants. Oh when I
was in England and I said I'm
		
01:17:57 --> 01:18:00
			going to iron my pants they all
looked at me because pants is your
		
01:18:00 --> 01:18:01
			boxers in England
		
01:18:05 --> 01:18:08
			and here we go. We got a lot of
British folks here so pizza is the
		
01:18:08 --> 01:18:11
			issue nowadays a lot of clothes
are unisex so where do we draw the
		
01:18:11 --> 01:18:14
			line? Like joggers, right joggers
I think are sweatpants. Yeah, in
		
01:18:14 --> 01:18:15
			England.
		
01:18:16 --> 01:18:19
			Like the ones that are like, like
these forms, like the soccer pants
		
01:18:19 --> 01:18:24
			form fitting semi very close to
form fitting sweatpants. Oh, no.
		
01:18:24 --> 01:18:30
			mcru Taylor. Taylor. Yeah. mcru No
tailored and semi very close to
		
01:18:30 --> 01:18:35
			form fitting clothes is haram and
can be mcru or haram. It depends
		
01:18:35 --> 01:18:36
			if it's form fitting.
		
01:18:37 --> 01:18:37
			Right How?
		
01:18:39 --> 01:18:41
			The question right? Again, go back
to the righteous people and say
		
01:18:41 --> 01:18:45
			that they're, you know, upset by
when would they were aware that
		
01:18:45 --> 01:18:47
			when their kids were they let
their wives and kids were that
		
01:18:48 --> 01:18:50
			right? Would a righteous woman
		
01:18:53 --> 01:18:56
			you know, can you trim your name
in your hair?
		
01:18:58 --> 01:19:04
			No lines, no trims and no designs.
One brother one time he
		
01:19:06 --> 01:19:09
			he shaved a goofy shape in his
head.
		
01:19:12 --> 01:19:15
			African American brother he went
and he made instead of what he put
		
01:19:15 --> 01:19:18
			on a Koofi and he told the guys
shave everything under the Koofi.
		
01:19:19 --> 01:19:22
			Right. And then he took two goes
out after work Rufina my hair is
		
01:19:22 --> 01:19:23
			my goofy.
		
01:19:24 --> 01:19:25
			Joker
		
01:19:28 --> 01:19:32
			what can we do so we can get
something we really want with Da
		
01:19:32 --> 01:19:34
			beautiful question. This is
		
01:19:35 --> 01:19:38
			the avenue of our deen that we're
going to go down. You want
		
01:19:38 --> 01:19:42
			something from Allah? Then get
yourself in line. When you want
		
01:19:42 --> 01:19:44
			something from somebody. What do
you do you do everything that they
		
01:19:44 --> 01:19:47
			love. You avoid everything they
hate. And you keep asking as a
		
01:19:47 --> 01:19:50
			prophesy. centum said, Ask Allah
while you were certain with the
		
01:19:50 --> 01:19:54
			answer, that he's going to answer
you and never stop. Because if you
		
01:19:54 --> 01:19:58
			stop that means that's a sign that
Allah will not give it to you. Our
		
01:19:58 --> 01:20:00
			hair extensions hot
		
01:20:00 --> 01:20:07
			Um, says a sneaker hair extensions
for women are haram outside of the
		
01:20:07 --> 01:20:10
			husband and the and the home life.
		
01:20:11 --> 01:20:15
			Right, but they are permitted in
front of the husband and the home
		
01:20:15 --> 01:20:18
			life. By home life. Do you mean
like if it's a girl who's not
		
01:20:18 --> 01:20:20
			married, but she can have
extensions inside the house,
		
01:20:21 --> 01:20:25
			Sheikh Mohammed said that, if it's
something that why because all the
		
01:20:25 --> 01:20:28
			hair related extensions, something
outside your body bringing it
		
01:20:28 --> 01:20:30
			inside your body, right?
		
01:20:31 --> 01:20:35
			It's it's a type of misleading
thing. Other women may see you and
		
01:20:35 --> 01:20:39
			say, Wow, Michelle Oh, I see. This
is ghesquiere. He's got beautiful
		
01:20:39 --> 01:20:44
			hair. Let me take a picture with
her. And then so, you know, the
		
01:20:44 --> 01:20:48
			other women say their son can
marry her. Right? And so he's
		
01:20:48 --> 01:20:48
			misled? No.
		
01:20:50 --> 01:20:54
			He's told, Oh, she's so beautiful.
She's got XY and Z. So it's That's
		
01:20:54 --> 01:20:58
			what they always considered as as
misleading. So insofar as the
		
01:20:58 --> 01:21:03
			misleading element is there,
that's where we have. So they say
		
01:21:03 --> 01:21:07
			that misleading is something that
is relative, right? You may not
		
01:21:07 --> 01:21:10
			intend to mislead, but you misled,
you may assume that it's not
		
01:21:10 --> 01:21:12
			misleading, but it was. So they
just draw a line. They say for
		
01:21:12 --> 01:21:15
			family and husbands. That's fine,
because they know your truth
		
01:21:15 --> 01:21:15
			anyway.
		
01:21:16 --> 01:21:20
			Can we ask for justice from Allah
for people who have heard us
		
01:21:20 --> 01:21:24
			repeatedly? We want to forgive
them? After justice? Yes, no
		
01:21:24 --> 01:21:28
			problem. Get your justice and then
forgive them after that. So he
		
01:21:28 --> 01:21:33
			says, What about synthetic
instruments? If the synthetic
		
01:21:33 --> 01:21:35
			sounds we this synthetic
instrument is judged by how it
		
01:21:35 --> 01:21:38
			sounds, does it sound like a
stringed instrument? That is
		
01:21:38 --> 01:21:42
			haram? If it sounds like a wind
instrument? mcru. If it sounds
		
01:21:42 --> 01:21:46
			like an unknown, then it's hella
most synthetic is like, what is
		
01:21:46 --> 01:21:49
			this even? Right? It's like air
blowing. It's like Yes, something
		
01:21:49 --> 01:21:52
			you don't even know what it is,
then there may be room for that.
		
01:21:54 --> 01:22:00
			Alright, so what we got here is we
have a question from a live event
		
01:22:00 --> 01:22:03
			and looking at someone who likes
picture on Instagram of the
		
01:22:03 --> 01:22:07
			opposite gender. It's haram, if
it's for pleasure. If you're
		
01:22:07 --> 01:22:10
			seeing if you want to marry them,
maybe like let's say someone
		
01:22:10 --> 01:22:14
			proposed to you and you're looking
up there, but looking for pleasure
		
01:22:14 --> 01:22:18
			is what is haram? But you can look
at things
		
01:22:19 --> 01:22:26
			for a reason. What about wigs,
synthetic wigs? Again, same line
		
01:22:26 --> 01:22:30
			for your family on your husband
maybe that's it. That's what
		
01:22:30 --> 01:22:34
			Sheikh Mahmoud said. Which is
better for something we want is
		
01:22:34 --> 01:22:39
			Takata or hajat both Don't stop me
threw everything at the wall. Why
		
01:22:39 --> 01:22:41
			are stringed instruments hot on
the Prophet forbade all
		
01:22:41 --> 01:22:42
			instruments
		
01:22:43 --> 01:22:47
			on all instruments might as if but
then an exception was made for the
		
01:22:47 --> 01:22:51
			drum that all the scholars was an
explicit exception.
		
01:22:52 --> 01:22:58
			And implicit exception was made
for the wind instruments. So the
		
01:22:58 --> 01:23:01
			scholars differed upon it whether
it was an exception or not. That's
		
01:23:01 --> 01:23:03
			why there's a difference of
opinion. Most of them say It's
		
01:23:03 --> 01:23:08
			haram but some Shafia say it's
halal and some Maliki says mcru
		
01:23:08 --> 01:23:11
			and there was no exception made
for the string instrument. I hope
		
01:23:11 --> 01:23:14
			that answers funhouse question.
Okay.
		
01:23:16 --> 01:23:20
			What is looking for pleasure mean?
It means that you are looking with
		
01:23:20 --> 01:23:25
			the intent to be to have pleasure
or you're looking and the looking
		
01:23:25 --> 01:23:29
			becomes pleasurable. What is
pleasure? It's a feeling inside of
		
01:23:29 --> 01:23:29
			you.
		
01:23:32 --> 01:23:33
			Right What is tasting good mean?
		
01:23:35 --> 01:23:38
			But in my mouth, I become happy,
right? It's a type of happiness
		
01:23:38 --> 01:23:43
			inside of your body. Can a man see
a woman without a job if he wishes
		
01:23:43 --> 01:23:46
			to marry her? He should no never
not allowed to do that. Can people
		
01:23:46 --> 01:23:50
			regain their annuity back once in
a sewer? Toba made Yes. And a lot
		
01:23:50 --> 01:23:54
			of a better do a lot of a bad Have
you came to Canada Do you know oh
		
01:23:54 --> 01:23:57
			my god three? Yes, I know I'm
gonna cut but not by going to
		
01:23:57 --> 01:24:00
			Ghana but by doing internet talks
with them. Is it okay to send
		
01:24:00 --> 01:24:04
			pictures for marriage proposal
prospects? Yes, but with caution
		
01:24:04 --> 01:24:08
			so that only to save people who
have Amana trustworthiness, so
		
01:24:08 --> 01:24:11
			they don't go spreading around
elsewhere. What was the man was
		
01:24:11 --> 01:24:12
			that his view on instruments?
		
01:24:17 --> 01:24:22
			What I read is about when he says
the word sama we interpret that as
		
01:24:22 --> 01:24:27
			meaning the voice not the actual
instance. But yes, some some have
		
01:24:27 --> 01:24:29
			set up the Sufis have we're
leaning on the instruments because
		
01:24:29 --> 01:24:32
			of its effect on the heart. But we
don't rule by that. We don't rule
		
01:24:32 --> 01:24:33
			by how it makes you feel.
		
01:24:36 --> 01:24:39
			Kim says, What about the opinion
that Khadija was 25 or 28? Where
		
01:24:39 --> 01:24:43
			did this start? I think it started
by people who
		
01:24:47 --> 01:24:49
			I don't know where it started
even. But I know that said I issue
		
01:24:49 --> 01:24:52
			when they say oh, she was 18 Not
six because they're embarrassed by
		
01:24:52 --> 01:24:53
			it. That's it.
		
01:24:54 --> 01:24:58
			When I'm gonna be a loss. He was a
father at the age of 12. So
		
01:24:58 --> 01:24:59
			marriage at a young age
		
01:25:00 --> 01:25:04
			It was very common. The Quraysh
went after the province. I said
		
01:25:04 --> 01:25:06
			I'm for marrying, say to Xena.
		
01:25:09 --> 01:25:10
			Okay, Xena,
		
01:25:12 --> 01:25:17
			who was very beautiful woman, but
she had married the adopted son of
		
01:25:17 --> 01:25:18
			the Prophet Zaid.
		
01:25:19 --> 01:25:23
			And they they could not believe
that he married the divorce see of
		
01:25:23 --> 01:25:27
			his adopted son was taboo to them.
So what does that tell us? tells
		
01:25:27 --> 01:25:31
			us we know when the caffeine or
the machine or the enemies of the
		
01:25:31 --> 01:25:35
			prophet had a reaction to
something of the prophets,
		
01:25:35 --> 01:25:38
			marriages, we know that, but
where's no such reaction to the
		
01:25:38 --> 01:25:41
			marriage of Aisha? But where does
this idea come from? 2518 have no
		
01:25:41 --> 01:25:47
			clue where they got this. Why do
Islamic ensembles often use the
		
01:25:47 --> 01:25:50
			old wincing and qasida because
they're breaking rules and they're
		
01:25:50 --> 01:25:53
			they're following opinion that's
weak. What time is it because I
		
01:25:53 --> 01:25:58
			gotta run Ah 306 I wish I could
say how many questions per session
		
01:25:58 --> 01:26:01
			are appropriate nonstick, you can
go all day if you want all wish I
		
01:26:01 --> 01:26:04
			can go all day but I have got
parenting duties.
		
01:26:05 --> 01:26:06
			Father had to do.
		
01:26:08 --> 01:26:12
			I gotta go. I gotta go do some
adulting right now, when does your
		
01:26:12 --> 01:26:15
			school finish three and a half?
have three is the same England
		
01:26:16 --> 01:26:21
			would like to be there at 330 can
June like Oh, June 21. I think
		
01:26:21 --> 01:26:25
			this When would you say marrying a
person to get his visa and then he
		
01:26:25 --> 01:26:27
			uses you and divorces you as
haram. Yes.
		
01:26:28 --> 01:26:28
			Yeah.
		
01:26:29 --> 01:26:32
			Because you can't have like an end
to the marriage. You can't intend
		
01:26:32 --> 01:26:34
			to marry someone with the
intention to divorce them right?
		
01:26:35 --> 01:26:38
			Yeah, you have intent between you
and Allah that's haram.
		
01:26:39 --> 01:26:43
			We're going to talk about the
Salafi sad Arpita in a second
		
01:26:44 --> 01:26:48
			in a future segment Inshallah,
that is from Sadhak.
		
01:26:49 --> 01:26:51
			Lot of youngsters in Western
countries have had on
		
01:26:51 --> 01:26:54
			relationships what what can we do
teach and teach and teach and do
		
01:26:54 --> 01:26:57
			Tao and advise them and take them
to the thicker circle so they can
		
01:26:57 --> 01:26:58
			purify their hearts
		
01:26:59 --> 01:27:02
			difficulties challenges a sign of
negative staccato? No, not
		
01:27:02 --> 01:27:06
			necessarily. It's not it could be
it could not be shared. How are
		
01:27:06 --> 01:27:09
			your parents in trouble? They're
well I recall you saying your mom
		
01:27:09 --> 01:27:13
			dad handed out my mom had a
situation and it was the best
		
01:27:13 --> 01:27:17
			possible outcome so I asked Allah
subhana wa Tada. To do likewise
		
01:27:17 --> 01:27:21
			for all of the other Muslims who
are sick and who are struggling
		
01:27:22 --> 01:27:25
			with with very sicknesses and
diseases. May Allah subhana which
		
01:27:25 --> 01:27:29
			Allah bless everybody here don't
forget to do some a better after
		
01:27:29 --> 01:27:31
			the stream is over because
Wednesdays between Dawn and also
		
01:27:31 --> 01:27:35
			it is a time of his day job. So
recite some Quran, do something
		
01:27:35 --> 01:27:38
			good and make your DUA take your
matters to Allah to Allah knowing
		
01:27:38 --> 01:27:42
			and having full Amen and believe
he does answer the DUA you're
		
01:27:42 --> 01:27:46
			standing in front of a king. This
king has been nourishing human
		
01:27:46 --> 01:27:49
			beings and animals for hundreds of
1000s of years.
		
01:27:51 --> 01:27:54
			And angels and everything what
you're going to ask is very little
		
01:27:54 --> 01:27:57
			you're gonna get it inshallah
Tada, but have do what the Prophet
		
01:27:57 --> 01:28:01
			said, Call upon Allah while you
are certain of the answer, and you
		
01:28:01 --> 01:28:03
			will get your answer as long as
you don't stop the moment you
		
01:28:03 --> 01:28:04
			stop.
		
01:28:05 --> 01:28:10
			2345 years the moment you stop,
that's when you've lost your
		
01:28:10 --> 01:28:11
			chance do not stop.
		
01:28:13 --> 01:28:16
			Man said I've been making dua for
two years I said UK to get a high
		
01:28:16 --> 01:28:20
			school diploma takes four years,
right? For years to get a rotten
		
01:28:20 --> 01:28:24
			old high school diploma, middle
school diploma going up ceremony,
		
01:28:24 --> 01:28:27
			right three years sixth grade,
seventh grade, eighth grade. You
		
01:28:27 --> 01:28:30
			want this amazing thing in your
life. Two years is nothing medical
		
01:28:30 --> 01:28:34
			school degree, four years College,
four years of medical school board
		
01:28:34 --> 01:28:38
			examinations, four years
residency, 12 years and then you
		
01:28:38 --> 01:28:42
			may do another two years or one
year of a specialty that will live
		
01:28:42 --> 01:28:46
			15 years so don't stop and Allah
has been tolerant of our sins for
		
01:28:46 --> 01:28:50
			many many decades. So why don't we
have the Sabra Allah had somebody
		
01:28:50 --> 01:28:52
			with us for 1520 years of sins
		
01:28:53 --> 01:28:57
			have somebody keep your da up and
happy meant and be patient? So
		
01:28:57 --> 01:29:00
			Allah said that Muhammad while
earlier on Baker, Blazer gmlc
		
01:29:00 --> 01:29:05
			phone was on Allah Marcelino
Alhamdulillah Arabella and me