Shadee Elmasry – NBF 51 Discipline Your Nafs

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of school events like MCAT and the need for people to fulfill obligations. They stress the importance of success and failure, the importance of fulfilling obligations, and the importance of finding the right behavior. They also emphasize the importance of following Sunlight's culture and practicing, following Sunlight's culture, and trusting Allah's knowledge to avoid confusion. The conversation then shifts to heartbreak and avoiding wasting time, and the importance of avoiding negative comments and not being surprised by negative comments.
AI: Transcript ©
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tilted slightly the other way this one?

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Salam aleikum, everyone.

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Give it two seconds before everyone starts piling in, and

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then we'll start inshallah

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Alright, let's see who we got here.

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Oh by the way, can you all hear me ask them?

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Sure. Let's see

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All right, it's working for me. Good.

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Let's test can y'all hear Ryan now

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okay Mbeki Ryan say something testing testing. Did you guys just

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hear Ryan say testing if you heard Ryan what word did he just say?

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Yes told you

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okay, they hear you too sorry. So we got it. So we got to look at

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which one that was in the red or the green one and that's the

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solution. Yes.

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Donald ham dia what is that is that a school

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download handy as sounds like a school

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Alright, let's see Jamastran YouTube what they're up to

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YouTube being

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all right, and you to be there.

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Masha? Allah, Mohammed is Zogby. Samira Noah.

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H Bas and how's it films out of Nigeria? I'm sure.

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All right.

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We are ready to go. Mr. manleigh Amanda Rahim Al hamdu lillah wa

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Salatu was Salam ala Rasulillah he was early he was happy when

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Manuela welcome everybody to nothing but facts episode. Allah

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Allah I think it's 50 or something 5151 episodes, so that's really

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Masha Allah hamdulillah a pretty nice milestone to hit 50 Last

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week, we had 50. And then today we got Monday, Tuesday, Wednesday,

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and then I got to check my calculations. If Wednesday is one

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of the last 10 Nights, if it's the 21st of Ramadan, then we won't be

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doing Thursday.

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But if Wednesday night is not irregular, not last night of 10

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nights are not that we will do Thursday I didn't just my

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calculations to get my mind on that. So also our min Ryan is

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going to be going away. It's going to be going for Ramona so Charla,

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he remembers us in his dry ombre in the last 10 days of Ramadan is

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so powerful. And so major, that it's going to firstly, it's going

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to be so busy, it's going to be so packed, and you're going to feel

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like a touch, even if it's not hard, but you're going to feel

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like a touch because you got a hedge you have haram the whole

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time. And it's a heightened state of awareness. But this time,

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you're going to be fast and the whole time. I'm only for 90

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minutes of camera, but then you're going to be fast and the whole

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time, you're going to be sort of in a state of I won't say

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exhaustion, but it is sort of tiring. And then you have Tata we

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all night. You're going to be up all night, pretty much no doubt

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about it. And that's what we do here at NBC. Alright, and this

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weekend, it seems to be the weekend of all the youth events

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like all the youth attic apps, and it's become like a Sunday now, you

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have to have wrestling matches around 1am. And we had wrestling

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matches from basically 12 to like 130 We had some epic epic

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wrestling matches. Of course, it's always better to watch than to

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actually participate

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when you retired from that stuff, but it was fun. I did that. We did

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that in our mustard here at mbyc in North Brunswick. Ryan did that

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and Piscataway with YM. So, I heard a lot of people a lot of

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different masajid chose this weekend for their youth at decaf.

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So let's get straight to it. We now have a Patreon account.

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Somebody had asked how they want to support the nether effects live

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stream. Okay, we can't lie and say that we don't need support

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But support is going to be is greatly [email protected]

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backslash Safina society. All right patreon.com backslash Safina

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society and that is basically going to be our page to

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communicate with everybody on certain things. And also all of

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our little giveaways

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will be from that site all right we're gonna do giveaways based

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upon the patrons and I wanted backslash Safina but apparently

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some fashion model or trying to be fashion model nailed took it.

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Okay. So also I wanted to get all the safina.com safina.org

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websites, but I think her dad Joseph Safina it's like a rich

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Safina family. They're from Florida, her dad owns it. So I

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said I'll buy it from you.

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Right. And I was prepared to give him a good amount of money. So he

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goes, No, he goes $50,000 I'll sell it you for 50 grand. I was

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like, yeah, maybe

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maybe in 2010 years or something. 50 grand is something that's

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that's not what wasn't gonna happen right away. homasote Pay

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Pal is fine to Safina at stuffiness. Society dot O R G is

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our Pay Pal account. Okay, so.

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So we got Patreon. This weekend, that's going to be a new thing.

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And Ryan will put that in the YouTube comment section in the

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other comment section.

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And then we have our our partners, Mecca books.com,

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your place for traditional knowledge, that's their tagline.

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And anything you get from there, you know that it's going to be

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something that's vetted from scholars of medicine, and then

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you're going to have professors one to one, if you're not doing

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well in school, and you need to do well, you need to take the MCAT

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and you need to take one of these exams, then that's your place to

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go. LSAT, MCAT, algebra two trig, all that stuff that you need help

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with in high school, Intermediate School, you can get tutors in

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person, if you're in New Jersey, or online, virtual. Alright, so I

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want to actually tell you a story about

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before we begin, we're in terms of the MCAT. So a brother, he reached

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out to me and he said, Can I break my fast? Did I say the story

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ready? Can I break my fast? Because I'm taking the MCAT many

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people say this, right? Like, can I break my fast because I have to

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do schoolwork. So now there's one spiritual answer, but it's sort of

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I guess sort it's true. But it's sort of obnoxious saying basically

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like people want to

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people want to do

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you know, there was skip fasting for school?

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Shouldn't you Why did you skip school for fasting? Some guys said

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there was good. He was like, Oh, well, I'm in public school. Not

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awful. Austin isn't like skip school, you get six days absent,

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right? Don't you get six days that they don't count against you?

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Right.

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And then they get more and more like up to 20 that you have to

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repeat the grades. So it's very generous offering skip school,

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right? Take a couple of days off, what's the big deal. But anyway,

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people skip, they're fast. They think about skipping, they're

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fast. They don't really think about like a skip school. Anyway.

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This brother, he says I got the MCAT. It's a seven hour exam to

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get into medical school. So I know that because all my family members

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and friends they've taken. So then I said to him, Well, you can't

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skip break your fast just for the MCAT. But you can break your fast

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for traveling. As long as the trip is Hello. That's the only

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condition. So where's the MCAT? He said Atlantic City, Atlantic City

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from where we are is two hours away. I was like, Oh, you're

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definitely within traveling distance. I was like, What are you

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planning to do? He's like, I was planning to have Soho at 430 in

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the morning, drive down. Be there by 645 636 45 beat the traffic and

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then take the exam at seven o'clock. I'm like while fasting,

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all while fasting. I was like that's like insane. Even if it was

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outside of Ramadan, I would have traveled the night before, settled

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in, had a nice dinner, go to some Italian restaurant or go to get

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some seafood or something or comes to find out how that restaurant

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eat their sleep super early like 8:30pm Even that means you have to

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wake up pressure even even though it's my crew, but if you have some

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circumstance, you have to do it. Sleep early, sleep super early,

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and then wake up. You know 530 Have a nice breakfast, and then go

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off for your exam at seven. Right exam starts at seven and it's a

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seven hour exam. So it's like even outside of Ramadan. I would have

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done the he's like, Oh, I never thought about this. I was like

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Subhan Allah Hamdulillah that you asked, you know someone who has

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experienced dealing with this issue. And he did it. He went all

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the way down the night before

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And then he was considered a traveler the next day. Alright, so

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that's in terms of these exams. So today's topic we're going to look

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at some ads of the Quran

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Yeah, Mama's saying that she just discovered Ryan's timestamps needs

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a finger massage at the end of each episode because of typing in

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the timestamps. So, if you're an Instagramer, all of our questions

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and all that any subject that's unique, a unique subject that we

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bring up, it's all time stamped. Okay, it's all timestamp. We're

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gonna read a little bit from such an important idea that's just I

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talked about it today at fetch but I want to talk about it again

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today just briefly, because it's so important for everybody to be

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aware of and then we're going to talk about some amazing stories

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mostly they're their chains are weak like or non existent even but

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even a doji the CITES them as really interesting stories. Okay,

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so

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yeah, your AlLadhina m&r O you who believe

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through wasabi roo What are better but taco Allah, Allah, Allah

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completely. This is so important because anytime that Allah

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subhanho wa Taala says, Lala come to flee Hone, someone should write

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a book just on those 11 areas. So that you may have success, right?

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When Allah says Allah, Allah, for us, that Allah means maybe, but

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for ALLAH SubhanA which Allah it's a guarantee from him. But the

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reason it's put as a maybe is if you fulfill the condition, so he

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will certainly fulfill his condition we His promise, but will

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we fulfill the condition? That's why the verse says, Lulla come to

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flee Hone. Allah calm, alright, so

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perhaps that you may be successful, perhaps you may be

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successful on our side if we fulfill the conditions. And for

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Allah sight, it's a promise, okay.

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It's visual, we'll solve it. What's the difference between this

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video and sub who is middle is for us to be patient?

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Sub, it'll make others patient like what are we doing here? On

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this livestream, we're reading from books, we're reading from

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classical that reading, you're hearing from the Muslims reading

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from these different books. That's what we do here. We just we're

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going to go through every we just read books, reading, reading,

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reading, and learning. That's how we learn. And our point is to

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strengthen ourselves as a group. There's an age old adage

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that a teacher came and he said, Take a tweak, like this stick

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right here. And he tells his young students who haven't heard the

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story before, they're like nine years old, right? And he said,

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break it. And they break everyone breaks their twig, easily, many

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scabs is all get all the twigs together, and he puts like, 40

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tweaks together. And he said, break that. And they're all like,

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oh, wow, we can't break it. Right? He said, You could break every

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single one individually. But put all together, you can't break it.

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Right? It's like an old thing that mentors gift a little kids when

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they're like eight 910 years old. 11 years old. Okay. Ryan, had you

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heard that one before? Yeah, yeah. So that's the power of unity,

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right, and the power of togetherness, which is why the

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word society is part of our organizations, because we have to

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be together all the time. So it's middle is for ourselves, but sub

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it'll make everyone else patient, try to try to encourage each other

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to fulfill some of the difficult obligations. Ramadan is a great

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month for this, nobody would do this amount of fasting, this

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amount of PM, this amount of tahajjud this amount of recitation

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of Quran if you had to do by yourself, because you would feel

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like I'm doing all this, but the world is passing me by. Like, my

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competition is working. I'm fasting. My friends are going out.

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I'm doing PM, you would feel left out.

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When a person when the whole community is doing it, how easy is

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it to do? Because the whole community is in sync now. Right?

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Every all the masajid are going to turn into night operation soon.

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And you know that the Christians oftentimes find this so bizarre,

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right? They because they say everything of the night is from

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Satan. And we pretty much agree with that statement except for to

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hedge it. Right. And except for the month of Ramadan because the

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province lies to Kandiyohi Laila, he would give life to them not to

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his night. And the phrase your he in the Sunnah refers to doing all

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sorts of a bad debts. So it's Tom Tom feeding people, a Sahaba.

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As we said, like last week, it was our last Saturday was all the

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events for the youth and I'm telling you they really had an

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impact. Some of these youth came in showed up at seven o'clock.

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There was a pre Iftar to talk.

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They left at around six o'clock when fed was over and the Epcot

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are over. That's 11 hours in the masjid and 11 hours dealing

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interacting with basically

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That's a 50 guys put in there. Is there a sister section? But I'd

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say 50 Guys, and a couple of them are older mentor types. After the

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first hour, you're like they're strangers, right? By the 11th hour

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you know them, especially tweens. sixth grade, seventh grade, eighth

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grade, there, they get to know you really quickly. Like they don't

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have as many formalities, they don't have the barriers. Some of

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the high schoolers, the older high school age is not so fun. They're

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a little off aloof. And the older high school age, I found that they

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do really well, in a gathering where they're actually the

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minority. And the adults are the majority. I actually found that

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they do. They're, I think they're more comfortable with that. So

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went rather than, like seven high schoolers and one adult, like

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chaperone or something. There. It's like, awkward. But when it's

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like, let's say, three of three guys and three high schoolers, or

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six guys and six high schoolers, it seems like there's a better

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communication. And we do this all the time, because we go out for

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the,

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for these youth nights, sometimes before COVID. Right now, it's open

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up again, pretty much. We would go to different games and things like

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that, and anything light really super light, right? Where it's

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just, the only intention is Sabah, right is to get to know these

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people just to talk to them, etc, etc. And that's what I found with

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that. But the tweens, grade six, seven and eight, they have less

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formality. Right? They're still a little bit awestruck by, you know,

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everything in life. So actually, I liked that age, in terms of the

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youth youth type of work, and I was taking cell phones all night.

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That was my thing. I had a stick, I found a table edge of a table,

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right the leg of a table, I picked it up, it was like it's a good

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stick. Anyone I saw with the cell phone, boom, you got poked and you

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hand it over yourself on some kids, I'm telling you, it's

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literally I sell the same, the same exact reaction as a crack

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addict.

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And I was telling you I've been at I was at a bus stop in London one

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time coming back from fetch coming back. That means it's 530 in the

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morning or something. And a crack addict kames comes up to me

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totally the face just what this drug destroys human beings. Right?

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Begging, begging, like, she was like on her knees for five p

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which is five cents to get, you know, she needs are not hurting

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her next fix begging someone at 5am This drug has totally

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destroyed the human being. Right. So

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I saw the same reaction from kids, like begging, like their life was

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on the line. I'm like, Hey, it's 11 at night, who do you need to

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talk to? I was checking in on my mom. Oh, really, you checking in

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on your mom, you think I'm gonna believe that? Right? And I'm

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telling you no less than 20 times every hour to three times begging

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me.

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Right for their cell phone.

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This is really, really bad. And this is a bit of a Sabu we're

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doing with Sabata here which is to to try to encourage each other to

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to do something that's difficult, which is control this issue of

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cellphones, especially if you have you. I think what happened there

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on the phone so much their brain rewired right. It's completely

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rewired happiness and and normalcy is, is on the phone. It's not out

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in the world anymore. And so you when you take that away that

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brain, it's their brains are malleable, right? So as youth as

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kids, their brain completely rewired so much so thoroughly.

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That that's the only whatever you he knows for happiness now. Right?

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So I took all the cell phones, I locked them up in the store. We

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have a little store in the masjid locked it all up.

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They went crazy, right? They went crazy. I said, Listen, no problem.

00:18:52 --> 00:18:54

I'll call your mom she'd come pick you. Oh, no, I don't want to

00:18:54 --> 00:18:58

leave. Right. But I need my phone said the answer is no. And I held

00:18:58 --> 00:19:03

their phones for about the entire time until fudge. But if you have

00:19:03 --> 00:19:06

kids out there and youth out there, take the advice of a

00:19:06 --> 00:19:11

psychiatrist. That I is a Muslim psychiatrist. He said,

00:19:12 --> 00:19:16

after studying the like, the neurology of this thing, like the

00:19:16 --> 00:19:21

study of the brain connected to this thing, this phone is a drug.

00:19:22 --> 00:19:25

It's a poisonous drug. Because what it's going to do, it's going

00:19:25 --> 00:19:29

to completely rewire a child's brain. And that child will not

00:19:29 --> 00:19:33

know actual real life reality anymore. Although their happiness

00:19:33 --> 00:19:36

and their stimulation will come just from that little screen and

00:19:36 --> 00:19:40

all the little pop up widgets and downloading and circles, going in

00:19:40 --> 00:19:45

circles and on all these little reactions that they create in

00:19:45 --> 00:19:49

social media to get you excited to get you suspenseful, right? All

00:19:49 --> 00:19:50

that stuff.

00:19:52 --> 00:19:56

It's a poison. So if we're going to do Masaba this is what we need

00:19:56 --> 00:19:59

to do more Sabra about is to control this snake. We'll let him

00:19:59 --> 00:20:00

it's nothing

00:20:00 --> 00:20:04

Other than a snake. And then once they're adults, even adults in

00:20:04 --> 00:20:08

their 20s and 30s have trouble with this, I would venture to even

00:20:08 --> 00:20:11

say, if you haven't been conscious of it, you have trouble this in

00:20:11 --> 00:20:14

their 50s and 60s. But it's going to be less harmful because your

00:20:14 --> 00:20:19

brain is more developed. Plus you have memories, the idea of having

00:20:19 --> 00:20:19

a

00:20:21 --> 00:20:27

basis in reality, or having like, a standard or something that is

00:20:27 --> 00:20:31

your default setting. So all adults will have a default setting

00:20:31 --> 00:20:34

of what real life is how to deal with people, that's your default

00:20:34 --> 00:20:38

setting. And then this is a new thing. But when you have a kid,

00:20:38 --> 00:20:42

this is his first introduction to life. And that's what you're

00:20:42 --> 00:20:45

bringing him in on. So what's his point of reference, that's the

00:20:45 --> 00:20:48

word point of reference, which is point of reference on existence,

00:20:49 --> 00:20:54

he has no point of reference, it's the phone. So highly, highly

00:20:54 --> 00:20:59

recommend everybody control this issue with yourselves. And if you

00:20:59 --> 00:21:03

have kids, it's oppression, in my opinion, to deprive them of a

00:21:03 --> 00:21:09

point of reference of the actual real world. Right. And their point

00:21:09 --> 00:21:13

of reference is mainly the phone now. So that's a bit of a sabido.

00:21:14 --> 00:21:19

Is Server is on four things, essentially patients is on four

00:21:19 --> 00:21:19

things.

00:21:21 --> 00:21:24

Num, three of them are related and one is a bit separate.

00:21:25 --> 00:21:29

The of the first three, one is the root, and two are the branches.

00:21:30 --> 00:21:34

The route is the sub on the matter of knowing what you believe.

00:21:35 --> 00:21:38

That requires patience, anything that requires thinking requires

00:21:38 --> 00:21:43

patience, anything that requires to be up or investigation requires

00:21:43 --> 00:21:48

patience. Nether Nether is thought. So the people of another

00:21:48 --> 00:21:52

antibiotic. This is a type of patience, which is the patience of

00:21:52 --> 00:21:54

the brain, which is essentially

00:21:55 --> 00:21:57

asking yourself the tough questions of what do I believe in?

00:21:59 --> 00:22:03

What is the source of truth to me? What is true to what do I believe

00:22:03 --> 00:22:07

in? Alright, what do I consider true? Now? It's not what you

00:22:07 --> 00:22:10

consider true is what is the rather the RET the better?

00:22:10 --> 00:22:11

Question is what is true?

00:22:12 --> 00:22:15

Right? And what's my conviction? What's the basis of my conviction?

00:22:15 --> 00:22:21

So that's what our shift tells us here. The study of optina is the

00:22:21 --> 00:22:26

first place of sub patient patients the study of what we

00:22:26 --> 00:22:31

believe in. Secondly, is that What did Allah subhanaw? What's the

00:22:31 --> 00:22:36

second hardest one, what has a lot to Ana forbade us to do? And he

00:22:36 --> 00:22:39

proceeds that ahead of what he's obligated us to do, because what

00:22:39 --> 00:22:44

he's obligated us to do is a lot of good things. Okay. But whenever

00:22:44 --> 00:22:47

15 caffeine, everybody loves to do good things, it makes you feel

00:22:47 --> 00:22:52

good to do good things. So there's a second motive in terms of doing

00:22:52 --> 00:22:56

good things. And there's no harm, right? Like how am I being harmed

00:22:56 --> 00:23:01

by doing good things. It's much harder now. To avoid bad things.

00:23:02 --> 00:23:05

And only then would jump in will truly care about avoiding bad

00:23:05 --> 00:23:09

things, especially in private. Right? When you're home alone with

00:23:09 --> 00:23:13

your wife, and you get angry, holding in your anger, or with

00:23:13 --> 00:23:18

your kids, nobody sees it. It's only you who see it. But that's

00:23:18 --> 00:23:22

where the Tuckwell comes in telkwa is when nobody's you, there's not

00:23:22 --> 00:23:25

going to affect you publicly. Something between you and Allah

00:23:27 --> 00:23:30

all the stuff that goes on privately now between people

00:23:30 --> 00:23:31

online

00:23:32 --> 00:23:37

that requires Taqwa. So, the harder of the two things in terms

00:23:37 --> 00:23:40

of doing and not doing is the avoidance. Anything that you have

00:23:40 --> 00:23:44

to avoid for your ego is harder than anything you have to do. And

00:23:44 --> 00:23:49

that's why a lot of the the New Age types, they have no problem

00:23:49 --> 00:23:50

whatsoever.

00:23:51 --> 00:23:56

Meditating thanking the universe, right? They have no problem being

00:23:56 --> 00:24:01

or having all that what they do I promise anybody who says no, to

00:24:01 --> 00:24:09

your ego, no to Zina, no to things like that. Okay, it's a river. For

00:24:09 --> 00:24:14

some people River. If River was permitted for them, they could

00:24:14 --> 00:24:17

open up just to really be successful in their life. But

00:24:18 --> 00:24:22

river is an issue. Zina is an issue. Prophesy sudden said,

00:24:22 --> 00:24:28

another Altrusa one miss Momo Mincy. Hemi bliss, the gaze is a

00:24:28 --> 00:24:32

poison arrow from the era of bliss, with which he never fails.

00:24:33 --> 00:24:37

He never fails. Someone wants asked an elder from the Muslims.

00:24:37 --> 00:24:40

He said, When does a person lose their shahada for women, their

00:24:40 --> 00:24:43

desire for women? He said about six hours after they've been

00:24:43 --> 00:24:47

buried in their grave. Right now even when he's dead, he has shower

00:24:47 --> 00:24:49

subpanel it's never gonna go away. Why isn't that gonna go away?

00:24:49 --> 00:24:54

Because if it ever went away, human human population would be

00:24:54 --> 00:24:59

decreased. That's what I truly believe personally that anytime is

00:24:59 --> 00:24:59

Allah

00:25:00 --> 00:25:05

Will's to annihilate a people. He lets the ideas spread ideas spread

00:25:05 --> 00:25:08

that are destructive to the, to the recreation of the human being

00:25:08 --> 00:25:10

the repopulation of the,

00:25:11 --> 00:25:17

of the people, all of the thoughts, and all the ideas about

00:25:17 --> 00:25:20

when it comes to sexuality that are not that do not end up with a

00:25:20 --> 00:25:26

human being are bad. Okay? In the sense that, in general, not in

00:25:26 --> 00:25:30

specific is how that is to take birth control, for example, it's

00:25:30 --> 00:25:33

allowed to do that it's held out for a husband or wife, say, plan

00:25:33 --> 00:25:35

out and say, You know what, let's, let's have a kid here, right?

00:25:35 --> 00:25:38

That's at this in two years, we were traveling, now we're busy,

00:25:38 --> 00:25:41

we're not be able to give it our due attention. That's Hello.

00:25:42 --> 00:25:45

But in general, marriage produces goods, right. That's what we're

00:25:45 --> 00:25:48

talking about. In general, marriage produces kids, anything

00:25:48 --> 00:25:52

that does not produce, it produces kids with Huck with their HAC, of

00:25:52 --> 00:25:55

knowing who their mom and dad is. That's how you get a stable human

00:25:55 --> 00:26:00

being. Anything that produces that is outside of those two

00:26:00 --> 00:26:04

conditions, producing human beings and fulfilling for the kid his

00:26:04 --> 00:26:07

right, that his mom and dad were committed to each other as husband

00:26:07 --> 00:26:11

and wife. And he knows who his mom is, he knows who his dad is, even

00:26:11 --> 00:26:14

if they get divorced. But at least when they produced me into the

00:26:14 --> 00:26:16

world, they were committed to each other. This wasn't like, an

00:26:16 --> 00:26:18

accidental thing that they were doing.

00:26:20 --> 00:26:22

Anything like that is destructive to the human being. And if Allah

00:26:22 --> 00:26:25

wills evil for people, he spreads those ideas and make them love

00:26:25 --> 00:26:28

those ideas, so that your population is going to be

00:26:29 --> 00:26:33

it's going to implode, right? It's gonna, it's gonna go down in any

00:26:33 --> 00:26:34

event,

00:26:35 --> 00:26:38

prohibitions, then obligations, then the fourth thing

00:26:40 --> 00:26:42

is things that happen in the world. And in terms of the

00:26:42 --> 00:26:44

obligations, what's the hardest of obligations,

00:26:46 --> 00:26:47

financial obligations,

00:26:48 --> 00:26:49

is a financial obligation

00:26:50 --> 00:26:56

is 50% of financial 50%, physical Salah and so is 100% physical.

00:26:57 --> 00:26:59

That was the Shahada. Of course, showerhead is one of the pillars,

00:27:00 --> 00:27:05

right of our belief. So financial obligations on your when you get

00:27:05 --> 00:27:11

married to financial obligation, we we have the Quran has set down

00:27:12 --> 00:27:13

certain roles for this,

00:27:14 --> 00:27:17

okay, it is certain things you want to discuss it amongst

00:27:17 --> 00:27:20

yourself and also, husband and wife can discuss how they want to

00:27:20 --> 00:27:24

handle things by themselves. Certain things Allah subhana which

00:27:24 --> 00:27:24

has

00:27:26 --> 00:27:26

made a statement,

00:27:28 --> 00:27:32

for example, your inheritance money. When you die, you get to

00:27:32 --> 00:27:37

move you in your will you get to put 1/3 of your wealth to a non

00:27:37 --> 00:27:40

inheritor. Other than that, it's not your money anymore. You're

00:27:40 --> 00:27:45

dead. It's not your money. Right? It's gonna go where Allah subhana

00:27:45 --> 00:27:48

wa Tada says, it's gonna go, it's gonna go for your burial, then

00:27:48 --> 00:27:52

it's gonna go for your your bequest, anything that are your

00:27:52 --> 00:27:55

debts, first, your debts that you owe people, then it's gonna go to

00:27:55 --> 00:27:59

the bequest, any bequest that you made, the ones that maximum 1/3

00:27:59 --> 00:28:02

outside of the inheritance, then it's going to go to though it

00:28:02 --> 00:28:07

fooled. The people who have a percentage cut or a fraction cut,

00:28:07 --> 00:28:10

like say your wife, she gets 1/8 Your mom she gets one six, you

00:28:10 --> 00:28:15

have only one daughter, she gets one half. Okay? Or, and then after

00:28:15 --> 00:28:18

the flu, they're done. Then it goes to the ASA, but the rest of

00:28:18 --> 00:28:23

the money the remainder goes to the like the sons or if there's

00:28:23 --> 00:28:26

children are mixed sons and daughters, then it's mixed with a

00:28:26 --> 00:28:29

decorate Mr. huddle and the son will get two chairs.

00:28:30 --> 00:28:34

Law has made that decree Hello, game over for you. You don't talk

00:28:34 --> 00:28:38

about it. Likewise, when you get married, so why does the son get

00:28:38 --> 00:28:44

two shares of his sister? Because in the in another chapter of fic.

00:28:46 --> 00:28:49

Allah has obligated the maintenance of the wife and the

00:28:49 --> 00:28:53

children. A woman has never obligated to maintain herself.

00:28:54 --> 00:28:57

Right? She's never obligated to put a roof over her head or

00:28:57 --> 00:29:00

clothes on her back or food on her table. She's never obligated to do

00:29:00 --> 00:29:02

that. Her dad has to do that in the beginning. And then her

00:29:02 --> 00:29:05

husband has to do that afterwards. If she wants to contribute that's

00:29:05 --> 00:29:10

a sadaqa from her. That's optional. We don't have 5050

00:29:12 --> 00:29:15

What does it mean? What is his going Dutch? Right? Is that mean?

00:29:15 --> 00:29:20

5050? You heard of that before Ron? Dutch. I'm not really

00:29:20 --> 00:29:24

familiar with these terms, but I think that's what it is. 5050 We

00:29:24 --> 00:29:28

knew a guy Subhanallah my mom, she had a patient. She was a

00:29:28 --> 00:29:33

pediatrician. She had this this couple, right? And the wife would

00:29:33 --> 00:29:36

sort of laugh it off but she really was secretly like upset

00:29:36 --> 00:29:42

about it. Everything in their life was 5050 Okay. 5050 Even the

00:29:42 --> 00:29:44

birthday card took for her.

00:29:46 --> 00:29:51

You believe that? For her? He got her birthday card. She paying 50%

00:29:51 --> 00:29:57

of what? So how we met a woman. She was a real estate agent and we

00:29:57 --> 00:29:59

were in Connecticut when I was working

00:30:00 --> 00:30:03

They're, and we're looking for a place to get. And this lady, she

00:30:03 --> 00:30:06

takes us around. And she she's like, Well, how do you live over

00:30:06 --> 00:30:09

blah? Well, what's your income? It's like, I'm only one who works

00:30:09 --> 00:30:13

at that time. So it's just going to be on me. So she's like, wow,

00:30:13 --> 00:30:18

that's really amazing. I was like, like, That's why Jesus that it's

00:30:18 --> 00:30:21

like the norm, right? And she's not on for 5050. Me and my

00:30:21 --> 00:30:25

husband, I got to work, right? This woman is like 70 years old.

00:30:26 --> 00:30:29

We sat there talking to her about Islam, She almost got teared up.

00:30:30 --> 00:30:33

She almost teared up, I think it was not just she was touched by

00:30:33 --> 00:30:35

it. But she was also so sad for herself.

00:30:36 --> 00:30:41

here yet 70 years old, right? And she's shown homes to people in

00:30:41 --> 00:30:43

their 30s. Right.

00:30:44 --> 00:30:48

And she's like, I just wish I could just take a day off, or I

00:30:48 --> 00:30:53

can be finished with this work. No concept of financial. So if your

00:30:53 --> 00:30:57

mother or father are in need of money, you can't give them Zika

00:30:58 --> 00:31:01

you're obligated to take care of them. Right? So financial

00:31:01 --> 00:31:06

obligations are the hardest kind of obligations upon most people. I

00:31:06 --> 00:31:11

would say that lowering the gaze is the hardest prohibition. And

00:31:11 --> 00:31:15

paying is the hardest obligation. Right? I would say that's how it

00:31:15 --> 00:31:17

is. And lowering the gaze is really hard from the other

00:31:17 --> 00:31:20

perspective that looking is so easy. When you're walking down the

00:31:20 --> 00:31:22

street, you can't help but look, you have to have your eyes open.

00:31:22 --> 00:31:26

So that's why eyes are never connected to a major sin. But

00:31:26 --> 00:31:29

they're the fastest route to the corruption of the heart. Take that

00:31:29 --> 00:31:34

as a principle, the eye is never connected to a major sin. But it

00:31:34 --> 00:31:37

is the fastest route to the corruption of the heart.

00:31:39 --> 00:31:43

And I, if it's if it's Sins of the eye, if the minor Sins of the eye

00:31:43 --> 00:31:47

are not repented from, they become a major sin. This is what we're

00:31:47 --> 00:31:50

doing here is spirit will sub it'll, we got to talk together

00:31:50 --> 00:31:52

about things that are difficult. They're not easy, because when you

00:31:52 --> 00:31:56

realize, oh, well 50 people in the chat are also trying to do this.

00:31:56 --> 00:32:00

It's becomes easy, right? That's what I say about the Masjid. Go to

00:32:00 --> 00:32:03

massage. If you're Muslim, go to massage. Because when you when you

00:32:03 --> 00:32:06

become Muslim is your your your convert which Hamdulillah we had

00:32:06 --> 00:32:08

to show how to do this this past weekend.

00:32:10 --> 00:32:13

When you start having doubts, like did I make the right decision?

00:32:13 --> 00:32:16

Right? Did I do the right thing. But if if three, four times a week

00:32:16 --> 00:32:20

you walk into a building, and there are 100 other people who are

00:32:20 --> 00:32:23

doing it, right? You're like, oh, yeah, I think I pretty much made

00:32:23 --> 00:32:26

the right decision. And who are these 100 people? Is it like one

00:32:26 --> 00:32:29

sector that they have a bias? No, I'm seeing guys in scrubs, like

00:32:29 --> 00:32:34

medical scrubs coming out. There's an RN, there is a PA there is a

00:32:34 --> 00:32:39

physician, there's a youth, there's a little girl, there's

00:32:39 --> 00:32:43

it's all age groups, the whole society is here. Right? Whereas

00:32:43 --> 00:32:47

you can't always say that about churches, for example. Churches

00:32:47 --> 00:32:51

tend to be ethnic. Like we we had a church next door to us that went

00:32:51 --> 00:32:55

bankrupt during COVID. But that was a church that was solely for

00:32:55 --> 00:32:59

African Americans across the street from me where I live, like,

00:33:00 --> 00:33:04

the main road where I live, there's like a millennial hipster

00:33:04 --> 00:33:08

church, right? Where it's all kombucha juice and stuff like

00:33:08 --> 00:33:13

that. And that's going to only attract a certain crowd. It's like

00:33:13 --> 00:33:15

a club. Right? Then there's the Korean church.

00:33:16 --> 00:33:21

Wait a second. God, supposedly your God did not come down in

00:33:21 --> 00:33:24

Korea. So why would you limit it to the Korean church because the

00:33:24 --> 00:33:28

language they don't have the same thing. The one thing that we have

00:33:28 --> 00:33:30

you cannot alter the language of the Quran, you can translate it

00:33:31 --> 00:33:33

even that was discussed, you should say the meaning of the

00:33:33 --> 00:33:33

Quran.

00:33:35 --> 00:33:36

It's not a translation of the Quran is the translation of the

00:33:36 --> 00:33:38

meaning of the Quran, right?

00:33:39 --> 00:33:43

The Quran the salah must be done in Arabic. So Arabic is one

00:33:43 --> 00:33:46

language. So why they have the Korean church is because they it's

00:33:46 --> 00:33:49

the same Protestant stuff, right? But they do it in Korean language.

00:33:50 --> 00:33:50

So

00:33:51 --> 00:33:55

it's ethnic. So churches don't even have this. So this is one of

00:33:55 --> 00:33:59

the I would say the miracles of Islam, just walking into masajid

00:33:59 --> 00:34:01

anywhere in the world. I know exactly what's going to happen.

00:34:01 --> 00:34:04

And everyone's welcome into it. Nobody's going to come out oh,

00:34:04 --> 00:34:08

this is this is domestic for Syrians only this semester for

00:34:08 --> 00:34:11

Turks only, you will never come out of someone's mouth. They might

00:34:11 --> 00:34:13

not sell them you they might not be friends with you.

00:34:14 --> 00:34:19

But nobody could stop you from showing up. And by the way, I

00:34:19 --> 00:34:23

mean, I don't even blame people. If I go into an all Turkish masjid

00:34:23 --> 00:34:25

and there is a couple in England, there's a whole street called

00:34:25 --> 00:34:29

Seven Sisters. It's all little Turkish operations. And there are

00:34:29 --> 00:34:32

a couple of masajid there. If you go into one of these old school,

00:34:32 --> 00:34:37

Turkish mosque, these are some old Turkish people. They hardly speak

00:34:37 --> 00:34:38

English, right?

00:34:39 --> 00:34:43

It's not I'm not they're not it's not the expectation that they're

00:34:43 --> 00:34:46

going to just be so warmly welcoming. I don't care about

00:34:46 --> 00:34:50

that. I'm not going for them. I'm going to for my own Salah. So when

00:34:50 --> 00:34:53

when you hear people whining about this, I want to domestic nobody

00:34:53 --> 00:34:56

was friendly. Are you going to make friends? Are you going to do

00:34:56 --> 00:35:00

your bed and leave? Go to bed and leave? What's your business?

00:35:00 --> 00:35:04

With with Wagwan you're gonna write a review, a Google review.

00:35:04 --> 00:35:07

Right? This is not a restaurant, this is not a social club, go do

00:35:07 --> 00:35:09

your a bed and move on with your life.

00:35:10 --> 00:35:14

So I never whine or complain about communities and massage if I don't

00:35:14 --> 00:35:17

like it, I just don't go. But why do I need to complain? Right as if

00:35:17 --> 00:35:21

they owe me some kind of hospitality. There's not a hotel,

00:35:21 --> 00:35:25

right? That they owe me hospitality. Now let's move to the

00:35:25 --> 00:35:25

fourth thing.

00:35:27 --> 00:35:30

The fourth thing that you have to have suffered with and you need to

00:35:30 --> 00:35:35

do Musa for others, this middle was sabido is the calamities of

00:35:35 --> 00:35:35

life.

00:35:37 --> 00:35:43

And that is impoverishment, misfortunes, famine, drought in

00:35:43 --> 00:35:47

certain areas. California, always having these forest fires, they're

00:35:47 --> 00:35:51

having drought, there's really a lot of issues out there. Yep.

00:35:52 --> 00:35:55

prices going up. There's an avian

00:35:56 --> 00:36:01

flu. These birds are dying, and they're not producing eggs when

00:36:01 --> 00:36:05

they had the flu. So the price of eggs goes up. Okay, so you have to

00:36:05 --> 00:36:09

have more Sabra with that. It's beautiful Saville, you always have

00:36:09 --> 00:36:14

to, that's why saving it. His son came up to him one time at Hudson,

00:36:15 --> 00:36:18

and said, Father, so and so he's fallen on hard times, can you give

00:36:18 --> 00:36:23

him some money? He said, of course, the man came. And he gave

00:36:23 --> 00:36:24

him some money.

00:36:25 --> 00:36:31

And say Nadi was really upset. And then his father said, his son

00:36:31 --> 00:36:36

hasn't said, Father, you relieved his burden. He said, Yes, but he

00:36:36 --> 00:36:41

came to us, we should have been looking out for him. But he's one

00:36:41 --> 00:36:46

of our companions. He's one of our supporters. He had to come to us

00:36:47 --> 00:36:49

than we didn't do our job, we should have went to him and asked

00:36:49 --> 00:36:54

how he's doing. Right? We should have had our eyes open on looking

00:36:54 --> 00:36:57

at losing weight, he's not coming, whatever is happening, that means

00:36:57 --> 00:37:00

he doesn't have food, etcetera, etcetera. Right? We should have

00:37:00 --> 00:37:03

went to them. And that's the attitude that and that's the value

00:37:03 --> 00:37:06

of the massage. If you go to the massage and you see someone

00:37:06 --> 00:37:08

limping, you know, something happened. You see someone hasn't

00:37:08 --> 00:37:11

shown up for a few weeks. You call them you see what's going on.

00:37:12 --> 00:37:18

Right? That's the MO sobre. It's middle, wasabi, whoo. This is the

00:37:18 --> 00:37:22

Masaba of things that happen to people in the world. calamities of

00:37:22 --> 00:37:23

life, that's what they're now

00:37:25 --> 00:37:29

calamity calamities of life is the bulk of tribulations that people

00:37:29 --> 00:37:33

have. But there's a harder tribulation, the success of life,

00:37:34 --> 00:37:39

the success of life is a much harder calamity to face than the

00:37:39 --> 00:37:43

clump, then then hardships of life, success of life, it softens

00:37:43 --> 00:37:47

you. Successive life makes you feel powerful, makes you feel that

00:37:47 --> 00:37:50

you're the one in charge that you're the one who has power when

00:37:50 --> 00:37:55

you're not. The success of life is extremely dangerous. Right? It's

00:37:55 --> 00:38:00

extremely dangerous to be to have super success. Because you start

00:38:00 --> 00:38:03

feeling that you're in charge, you start feeling that you're powerful

00:38:04 --> 00:38:07

that even the Quran says they think that they're they have so

00:38:07 --> 00:38:11

much success, they think they're in charge of it. Good to Allah No,

00:38:11 --> 00:38:14

no, Cogito nada. They think that they're in charge of it.

00:38:16 --> 00:38:21

Right? It's a big problem. So success is a bigger test than

00:38:21 --> 00:38:25

failure. So these are the four is middle sub, what is Robidoux mean?

00:38:25 --> 00:38:29

Or abito means get ready for war.

00:38:30 --> 00:38:31

A revolt

00:38:33 --> 00:38:37

is extremely important and the result is that

00:38:38 --> 00:38:44

you get you watch out the for the enemy right in the in the old

00:38:44 --> 00:38:48

times, you just have a city and then you'd have the citadels

00:38:49 --> 00:38:53

usually you had one on above each gate of the city. Or

00:38:54 --> 00:38:57

there's eight or four citadels depending on the shape of the city

00:38:58 --> 00:39:00

and you sat there watching okay

00:39:03 --> 00:39:04

you sat there watching

00:39:05 --> 00:39:11

Alright, for people to if their enemies coming. So this is Morava

00:39:12 --> 00:39:16

robots in the province I sent him said what is the robots of the

00:39:16 --> 00:39:16

ego?

00:39:17 --> 00:39:20

You want to let's say you want to get engaged in spiritual war

00:39:22 --> 00:39:24

right I'll tell you how to do spiritual work

00:39:25 --> 00:39:26

ever be offered?

00:39:28 --> 00:39:30

Prophesy seven set and we'll do and then McCurry

00:39:31 --> 00:39:33

will, we'll do when you least want to make we'll

00:39:35 --> 00:39:40

just go for today or tomorrow and never be awful we'll do because

00:39:40 --> 00:39:44

you say to yourself, well, we all say, Hey, I'm a regular person.

00:39:44 --> 00:39:47

What do I have to do with war? Right? I'm never going to see a

00:39:47 --> 00:39:50

war in my life. I'm never gonna be 99% of people in the modern world

00:39:50 --> 00:39:56

will never be part of a war at all in their life. Right. So what what

00:39:56 --> 00:39:59

is my word? So spiritual word, don't ever be awful. Do try it.

00:40:00 --> 00:40:03

See how difficult it is, especially here living in these

00:40:03 --> 00:40:06

western countries where there are no no bathrooms for this so I

00:40:06 --> 00:40:10

always look for the baby changing rooms. Those are good. You get to

00:40:10 --> 00:40:12

go and lock the door, right?

00:40:13 --> 00:40:17

Baby changing room. No one's ever there. You gotta take your jacket

00:40:17 --> 00:40:20

off, roll your sleeves up that cashews off, make a proper will

00:40:20 --> 00:40:24

do. Right then dry it all up, clean it all up and leave and

00:40:24 --> 00:40:29

nobody was staring at you know, weird situations. Just try it to

00:40:29 --> 00:40:32

have we'll do all the time. And then cut through to the hotel and

00:40:32 --> 00:40:36

then massage it go to the massage it a lot. eat once a day.

00:40:37 --> 00:40:41

Go to mustard once a day, pray any Salah in the masjid, see how your

00:40:41 --> 00:40:42

state changes.

00:40:43 --> 00:40:47

And then into bottle Salah by the salah. Then at a higher level than

00:40:47 --> 00:40:50

that, go for one obligate obligatory prayer and stay until

00:40:50 --> 00:40:54

the next obligatory prayer in the summertime, it's usually

00:40:55 --> 00:40:57

not going to go to Asia.

00:40:58 --> 00:41:01

Right and usually masajid they have some nice things especially

00:41:01 --> 00:41:04

if they have land, they'll might have like an outdoor area. And

00:41:04 --> 00:41:07

they might have some courts, basketball courts, for the Shabaab

00:41:07 --> 00:41:11

youth, it becomes a community center. So you go in from at

00:41:11 --> 00:41:15

around 830 hangout all the way till like 930 or 10 or something

00:41:15 --> 00:41:19

like that, or eight to 930 something like that, which is

00:41:19 --> 00:41:22

always nice, right? So from one obligation to the next in the

00:41:22 --> 00:41:26

wintertime, it's Juma and we just wait for us. Right, there's no

00:41:26 --> 00:41:29

point in leaving because you're gonna pray outside anyway, right

00:41:29 --> 00:41:32

in in the window so short, which actually might change because we

00:41:32 --> 00:41:35

don't longer do daylight savings. Right? So we're gonna see how that

00:41:35 --> 00:41:39

affects things. So I think OS will still be at around 330 rather than

00:41:39 --> 00:41:43

230. So, those are the three things the province IS LM said are

00:41:43 --> 00:41:48

the greatest deeds for a person to do, always down will do or will do

00:41:48 --> 00:41:52

in in Dell Curry yet, or where you where you dislike to do it.

00:41:53 --> 00:41:56

Catherine will Jota Elon masajid taking a lot of steps to the

00:41:56 --> 00:42:00

misogyny and then into Latos law by the Scylla. For that he can

00:42:00 --> 00:42:02

worry about that he can worry about that equity but prophesy

00:42:02 --> 00:42:06

centum said it three times that the robots have a moment that he

00:42:06 --> 00:42:10

bought the spiritual war of a believer and got

00:42:11 --> 00:42:15

thorough performances of will do right.

00:42:16 --> 00:42:19

Frequent attendance of the moss and waiting for one prayer to the

00:42:19 --> 00:42:24

next. And Allah subhana wa Tada then says, Oh My angels. Look at

00:42:24 --> 00:42:27

these servants of mine, they fulfilled one obligation and

00:42:27 --> 00:42:30

they're waiting for the next. You think it's a light thing. It's a

00:42:30 --> 00:42:35

big deal to do this. Right out of the box. Whenever you do this and

00:42:35 --> 00:42:37

make the intention of I'm going to be in the masjid for class and

00:42:37 --> 00:42:40

then class is going to end up Maghrib but you're going to like

00:42:40 --> 00:42:43

wait, I'm here for thought than answer, then Maghrib. Right. Make

00:42:43 --> 00:42:46

the intention of it about spiritual warfare against your

00:42:46 --> 00:42:51

knifes, howa shaytaan and dunya if you do this, you're going to find

00:42:51 --> 00:42:55

your your what transforming if you persist upon this, your your how

00:42:55 --> 00:42:58

it will transform what is a sign of widows some people said

00:43:00 --> 00:43:03

and there's even it's it's it's attributed to the Prophet

00:43:03 --> 00:43:05

sallallahu alayhi wa sallam that he said this. He says when the

00:43:05 --> 00:43:11

HeLa have upped the whim of the love, the sweetness of abt is in

00:43:11 --> 00:43:14

the remembrance of Allah subhanho wa Taala and an empty stomach.

00:43:15 --> 00:43:17

When that's your whim, when that's what you enjoy.

00:43:19 --> 00:43:22

Right, that's the Hawa of someone who's completed their Amen.

00:43:24 --> 00:43:29

Or he's, he has SN in his email. And the whim of the moon FM

00:43:31 --> 00:43:31

is in

00:43:32 --> 00:43:37

Shaohua his desires his false desires, Zina, this is in New

00:43:37 --> 00:43:41

Jersey's book, his chapter on Zina, right, he quotes these

00:43:41 --> 00:43:46

Hadith now, this is a book on spirituality and, and stories and

00:43:46 --> 00:43:50

wOv. So he does use a lot of weak edits in there, right? But we can

00:43:50 --> 00:43:56

use them. And he says that the the whim of a movement is in vicar and

00:43:56 --> 00:44:00

the empty stomach. And he finds hardship when he has to eat a lot

00:44:00 --> 00:44:03

and talk to a lot of people. He finds us like to cut it off. It's

00:44:03 --> 00:44:03

like

00:44:05 --> 00:44:07

it's really difficult for him to do.

00:44:08 --> 00:44:09

But whenever

00:44:10 --> 00:44:14

he finds salah, and so I'm extremely difficult and

00:44:14 --> 00:44:19

burdensome, but he finds Zina and indulging in food and backbiting

00:44:19 --> 00:44:23

to be sweet. So if you want to ask yourself, What's your state, ask

00:44:23 --> 00:44:25

yourself, what do you think is sweet? What do you consider to be

00:44:25 --> 00:44:30

sweet? And round this point, if you fast properly, and you're

00:44:30 --> 00:44:34

really in a good situation, and you don't have too much food for?

00:44:35 --> 00:44:38

Okay, you don't need it anymore. A little bit is enough, some yogurt

00:44:38 --> 00:44:42

with honey on it, and a cup of water or two cups of water or a

00:44:42 --> 00:44:45

big cup of water. That's enough. What do you need anything more for

00:44:45 --> 00:44:46

a couple of dates.

00:44:47 --> 00:44:50

You should be doing we should be focusing on that to hedge it and

00:44:50 --> 00:44:53

taking advantage of that time. But you're going to wake up and you're

00:44:53 --> 00:44:56

going to find yourself so energy energetic, you're going to find

00:44:56 --> 00:44:58

yourself lean because your stomach's not filled with gunk

00:45:00 --> 00:45:04

You eat a big sore, and you pray, fudge and sleep, your stomach is

00:45:04 --> 00:45:08

filled with gunk, you're some exists, you're like wake up slow

00:45:08 --> 00:45:11

and you don't sleep well you don't wake up well, you're miserable.

00:45:12 --> 00:45:15

But when you keep train yourself in the hunger, you actually enjoy

00:45:15 --> 00:45:19

the empty stomach. Does anyone out there like enjoy the empty

00:45:19 --> 00:45:22

stomach, it's like a great feeling, especially when you do

00:45:22 --> 00:45:26

some push ups or some exercise a little bit of like moderate

00:45:26 --> 00:45:29

exercise on an empty stomach. There's something great that

00:45:29 --> 00:45:31

happens to the human body. It's the empty stomach, you start

00:45:31 --> 00:45:36

loving it. And vicar is a shower. I cannot tell you how many times

00:45:36 --> 00:45:40

and I'm sure everyone, all the other people in the community have

00:45:40 --> 00:45:43

the same idea in the Imams how many times I'm completely just

00:45:43 --> 00:45:49

exhausted, go into the vicar nights, right? Or whether it's any

00:45:49 --> 00:45:54

time I'm just so tired. And you sit for the book. And then all the

00:45:54 --> 00:45:59

people are there. And you start the vicar and all of a sudden, all

00:45:59 --> 00:46:03

your energies back, I go another two hours, right? Subhanallah

00:46:03 --> 00:46:06

that's because the vicar Allah, it gives him

00:46:07 --> 00:46:11

it's it gives energy to the body. Right? It gives you an it puts you

00:46:11 --> 00:46:15

in a whole nother state. So you can go on forever, even though to

00:46:15 --> 00:46:20

get there to do it itself was what that's why it's visual salvadora

00:46:20 --> 00:46:23

to do it all together the prophets. This is saying

00:46:23 --> 00:46:25

altogether, because if I had to do it myself, I would never never

00:46:25 --> 00:46:25

have done it.

00:46:27 --> 00:46:29

But the fact that it's like obligatory as a something on the

00:46:29 --> 00:46:33

schedule of the masjid, you gotta get up, you got to do it. And all

00:46:33 --> 00:46:35

of a sudden, once you see like, all the guys, they're

00:46:36 --> 00:46:39

all your energies back, right? And you can go and other you can do it

00:46:39 --> 00:46:44

another two hours. That's why the work this this work in a gym is so

00:46:44 --> 00:46:47

important. Then he says What's up Allah, Allah come to flown, it's

00:46:47 --> 00:46:49

Akula, meaning that

00:46:51 --> 00:46:53

the motive of the all this, you have to have a motivation.

00:46:54 --> 00:46:58

If we've So smoking so much on this, it's so important, you have

00:46:58 --> 00:47:03

to have a motivation. And that motivation has There are levels of

00:47:03 --> 00:47:06

motivation of acceptability, they're all there are many

00:47:06 --> 00:47:10

acceptable motives. And there are, there's good and better.

00:47:11 --> 00:47:14

A good motive is I need help because I'm in trouble.

00:47:15 --> 00:47:20

That's a good motive. A better motive is Allah has amazing things

00:47:20 --> 00:47:22

that he created, and I want one.

00:47:23 --> 00:47:28

That's how simple it is. Right? Allah has further Aloma to Fidel

00:47:28 --> 00:47:32

la biphobic, you have a lot of nice things, I want one. But who

00:47:32 --> 00:47:34

are you going to for it, you're going to Allah.

00:47:35 --> 00:47:41

That's better. What's best, the best is, I am worshiping Allah

00:47:41 --> 00:47:46

here, because he deserves it, what he has done, who he is, he just

00:47:46 --> 00:47:50

He's worthy of this worship, he's worthy of this a better, almost a

00:47:50 --> 00:47:52

heck of a lot better.

00:47:55 --> 00:48:00

Just by who he is, as the creator. That's the best. And it's a pure

00:48:00 --> 00:48:01

love for Allah.

00:48:02 --> 00:48:06

There's good, better and best, all of them will be quoted in hate.

00:48:06 --> 00:48:07

All of them are good.

00:48:09 --> 00:48:11

But there's good, better invest. So you have to have a motive. But

00:48:11 --> 00:48:15

what's the motive? You won't believe that Allah Tala will give

00:48:15 --> 00:48:17

you anything if you don't believe he's generous, if you don't know

00:48:17 --> 00:48:20

his attributes, so you have to know His attributes. So what

00:48:20 --> 00:48:24

duckula In this situation, it means keep Allah's attributes on

00:48:24 --> 00:48:28

your mind, keep Allah Himself, on your mind, know his attributes.

00:48:28 --> 00:48:31

That's why it's so important to always read the books about dua,

00:48:31 --> 00:48:36

you read, you get so many attributes out of that, how a lot

00:48:36 --> 00:48:40

to add, is generous, how he's capable of all things. It's

00:48:40 --> 00:48:43

extremely important to always be reading and listening to those

00:48:43 --> 00:48:47

types of lectures that are about dua because it is the more of a

00:48:47 --> 00:48:51

bed, it's the it's the brain or the bone marrow of a bed. It's

00:48:51 --> 00:48:54

usually translated as two different things brain Mauer

00:48:54 --> 00:48:59

marrow or bone. It's the essence of the A verta is I'm in need of a

00:48:59 --> 00:49:02

creation. I'm in need, I don't have anything I didn't, I didn't

00:49:02 --> 00:49:06

even create myself. And you're the one who can supply my need,

00:49:07 --> 00:49:12

or want or desire or anything. That is the essence of this

00:49:12 --> 00:49:16

relationship. We don't have in this relationship, like whatever

00:49:16 --> 00:49:20

they call it in Buddhism, Nirvana where you disappear. If you

00:49:20 --> 00:49:23

disappeared, how are you talking about it? Right? Like so that you

00:49:23 --> 00:49:28

disappear in the Creator? Yeah, we have states like that. We call

00:49:28 --> 00:49:28

that Fennec.

00:49:29 --> 00:49:33

It's a state, but it's not the permanence, if no one's going to

00:49:33 --> 00:49:35

be in a better state than the prophets, right? And the Prophet

00:49:35 --> 00:49:40

says, oh, Allah grant me. So they recognize their own sense of

00:49:40 --> 00:49:45

existence. They didn't have this sense of disappearance, but some

00:49:45 --> 00:49:49

people say, No, there's Bucha after fena, there's Bucha, which

00:49:49 --> 00:49:54

is that his whim and his desire is solely with what Allah has. That's

00:49:54 --> 00:49:57

it. Whatever Allah brings, that's he's going to make sure that

00:49:57 --> 00:49:59

that's what he loves it

00:50:00 --> 00:50:03

Whether it's a command of the Sharia or an event in the world,

00:50:03 --> 00:50:07

in his life, if Allah brings it, I'm gonna love it. So that's his

00:50:07 --> 00:50:11

finot in that and his Bucha is an establishment of the Sharia and

00:50:11 --> 00:50:14

establishment of the Sunnah include, which includes

00:50:14 --> 00:50:19

recognizing himself, like most stuck, making dua not was stuck as

00:50:19 --> 00:50:24

in outside of his cadre, of course, but what they call in

00:50:24 --> 00:50:28

religious studies I thou relationship, me and you, they

00:50:28 --> 00:50:30

call it they they talk, it was sort of like a philosophical

00:50:30 --> 00:50:34

thing, a me and you relationship, whereas there was, it was

00:50:34 --> 00:50:38

basically one of these mystic he was like a Jewish mystic. And he

00:50:38 --> 00:50:39

wrote this book about how,

00:50:41 --> 00:50:45

as, as long as you're saying, Oh, God give me then it's me, and it's

00:50:45 --> 00:50:49

you, then you're recognizing your own independent existence, we say

00:50:49 --> 00:50:55

no, we recognize that we are an independent, not from his power.

00:50:56 --> 00:50:59

But we are a creation that is not separate nor connected to the

00:50:59 --> 00:51:04

Creator, right? We're not we don't believe in this Watson would shoot

00:51:04 --> 00:51:08

that you are just one with the Creator, as if you're not

00:51:08 --> 00:51:11

something that is different from the Creator, no, you are different

00:51:11 --> 00:51:15

from the creator, you are a lair, you are not Allah subhanaw taala

00:51:15 --> 00:51:18

you're not a part of Allah. So when we say disappear and Allah is

00:51:18 --> 00:51:23

disappear with his whim, the * out of his neffs has completely

00:51:23 --> 00:51:27

dissolved into Allah's Will, whatever Allah wills for him, if

00:51:27 --> 00:51:30

Allah wills for him to get sick, he accepts it and he follows, but

00:51:30 --> 00:51:33

his outward action is in accordance to the Cydia, which

00:51:33 --> 00:51:37

says that it's recommended or permissible to take medicine

00:51:38 --> 00:51:41

to make dua. So that's what we're talking about there.

00:51:43 --> 00:51:49

Alright, so that's it for today in terms of that, this these four

00:51:49 --> 00:51:54

things that are the keys to Sofia and to success. And with that, I

00:51:54 --> 00:51:57

promised that I would tell you a story from one of the odia less

00:51:57 --> 00:52:04

sleight of hand. And this is in Josie chapter on Zina. He has a

00:52:04 --> 00:52:10

chapter on on on the necessity of avoiding Zina. And being that this

00:52:10 --> 00:52:13

is one of the most important things that we need for Masaba and

00:52:13 --> 00:52:18

murabaha. Right, which is the idea here that we have to encourage one

00:52:18 --> 00:52:21

another to avoid the things that are most difficult, and Zina is

00:52:21 --> 00:52:24

definitely definitely definitely one of the most difficult things

00:52:24 --> 00:52:25

to avoid.

00:52:26 --> 00:52:27

But

00:52:29 --> 00:52:34

Zina of the eye is extremely difficult to avoid. And

00:52:35 --> 00:52:40

for some people, once they break the boundary of Zina with actual

00:52:40 --> 00:52:44

human beings, that becomes their addiction, and it's a big problem.

00:52:45 --> 00:52:46

The big problem, so

00:52:49 --> 00:52:56

let's read to you this section here on Zina. And it says about a

00:52:56 --> 00:53:02

worshiper from the time of any study. He was worshipping Allah

00:53:02 --> 00:53:06

subhanaw taala in a Soma, Soma Amin's, he built himself a little

00:53:06 --> 00:53:11

hut. Essentially, he had worked on any worshipped Allah subhanaw

00:53:11 --> 00:53:16

taala, day and night. So well, he fasted every single day. And Allah

00:53:16 --> 00:53:21

has caused some grapes to grow a grape vine to grow over his hut.

00:53:22 --> 00:53:26

And the grapes would fall down, and he would drink and he would

00:53:26 --> 00:53:29

eat. From that end, he had a little stream of pure water that

00:53:29 --> 00:53:33

Allah had made and created, then he would drink from that stream.

00:53:33 --> 00:53:37

He ate very little. And he was known his drive was answered,

00:53:37 --> 00:53:41

people loved him, et cetera, et cetera. And then

00:53:42 --> 00:53:46

one time, oh, a young lady, a beautiful young lady, but she was

00:53:46 --> 00:53:49

a woman of the streets, which means a woman who was not raised

00:53:49 --> 00:53:53

properly. And she came and she said,

00:53:55 --> 00:53:58

can I spend the night because I'm traveler, I'm a traveler, I'm

00:53:58 --> 00:54:01

traveling through and the only place I could spend the night is

00:54:01 --> 00:54:07

out here in the woods. And if I do that, then I'm going to be

00:54:08 --> 00:54:14

attacked by the wolves and the Cougars, etc. So he said, If

00:54:14 --> 00:54:19

that's the case, then fine. So she comes in, and then she starts

00:54:19 --> 00:54:22

removing her clothes one by one, and she says, let's have some fun,

00:54:22 --> 00:54:26

right? That's what she says, Okay, let's, let's have a good time.

00:54:27 --> 00:54:28

He said,

00:54:29 --> 00:54:33

so he went to a corner and he said, Oh, nefs What do you say?

00:54:33 --> 00:54:35

He's talking to himself? My knifes, what do you say?

00:54:36 --> 00:54:41

methacholine. My enough set Wallahi. I would want to enjoy

00:54:41 --> 00:54:46

myself with her. Like, I want I want to do it. Right. He said No.

00:54:46 --> 00:54:50

Who's Who's he talked to his his intellect is talking to his ego.

00:54:51 --> 00:54:53

His ego says I want to write.

00:54:55 --> 00:54:59

He says okay, you will be allowed to enjoy her

00:55:00 --> 00:55:04

If you can withstand the punishment of the fire, so he goes

00:55:04 --> 00:55:06

out and he gets some wood and he starts lighting up a fire.

00:55:09 --> 00:55:13

And he says, oh, knifes, if you can withstand the pain

00:55:15 --> 00:55:19

of one finger going in the fire, then you can enjoy her. So he put

00:55:19 --> 00:55:21

his finger in the fire and he took it out.

00:55:22 --> 00:55:25

It was fine. Like it burned a little bit. You ever read a

00:55:25 --> 00:55:28

restaurant and you put your finger over the flame? And the kids are

00:55:28 --> 00:55:31

like, wow, and you're like you're doing it so fast that you don't

00:55:31 --> 00:55:31

even feel anything.

00:55:33 --> 00:55:36

He said, Okay, then four fingers, put your like your four fingers

00:55:36 --> 00:55:38

like this, put it in the fire. He put it in the fire and he took it

00:55:38 --> 00:55:41

out a little bit faster, but he still survived. He said then put

00:55:41 --> 00:55:44

your whole hand in the in the fire. He put his entire hands and

00:55:44 --> 00:55:48

he held it in the fire until the smell of the flesh came out.

00:55:49 --> 00:55:52

The woman came looking what happened. He pulled his arm out

00:55:52 --> 00:55:57

and it was completely destroyed his entire hand. She screamed so

00:55:57 --> 00:55:59

loudly, she died.

00:56:00 --> 00:56:04

She got the shot. She was so shocked. She died right there on

00:56:04 --> 00:56:06

the spot naked in his house.

00:56:08 --> 00:56:11

People heard the scream and they came running.

00:56:13 --> 00:56:16

What is the guy look like? He's got a naked woman dead in his

00:56:16 --> 00:56:18

house. Right.

00:56:19 --> 00:56:22

And they immediately arrested him. They tackled him. They said you've

00:56:22 --> 00:56:25

been your fraud all this time. You're a liar. And you're a

00:56:25 --> 00:56:29

murderer. Then they put two and two together. They said it's

00:56:29 --> 00:56:32

obvious. He just committed Zina. He doesn't want to be seen. So he

00:56:32 --> 00:56:35

punched her and killed her. Right? Or he killed her in some way.

00:56:36 --> 00:56:40

So they went out and the word spread far and wide. That that's

00:56:40 --> 00:56:40

what he did.

00:56:41 --> 00:56:46

And he benched his arm. He never told anyone the story. He just has

00:56:46 --> 00:56:49

to be alone. Mm. Okay, it has to be there's this thing is too big

00:56:49 --> 00:56:52

for me to defend myself. Only Allah can defend me. So instead in

00:56:52 --> 00:57:00

their law in that time, all we do is we take someone who does who

00:57:00 --> 00:57:03

was a monk who commit Zina, because you've not only have you

00:57:03 --> 00:57:05

corrupted the society by doing Zina, you corrupted the monkey,

00:57:05 --> 00:57:09

the monastery, you've corrupt, corrupted religious worship. So

00:57:09 --> 00:57:11

you should have the worst punishment of all. It's true.

00:57:12 --> 00:57:15

You're claiming to be the doctor, and you're actually poisoning

00:57:15 --> 00:57:18

people. That's far worse than being a criminal and poisoning

00:57:18 --> 00:57:20

people. We expect the criminals to do that. We don't expect the

00:57:20 --> 00:57:23

doctor to that. So the punishment for that person is to be sawed

00:57:23 --> 00:57:25

with his head. Right.

00:57:26 --> 00:57:31

And as soon as the saw came down, he said, Ah, then he received it

00:57:31 --> 00:57:33

in him, which if he had if

00:57:34 --> 00:57:39

I had to have came down on him, and they had already changed him

00:57:39 --> 00:57:42

and the dead woman was there and the whole town was watching. And

00:57:42 --> 00:57:46

Allah and ahead of khamsum voice came to him. And he said, Don't

00:57:47 --> 00:57:51

make another noise, because the angels of the heavens cannot bear

00:57:51 --> 00:57:55

to hear your moans. And if you make another noise, we will

00:57:55 --> 00:57:58

destroy the whole city and save you. That's how much Allah loved

00:57:58 --> 00:57:59

him

00:58:00 --> 00:58:06

is that they said the angels in the heavens cannot bear and if

00:58:06 --> 00:58:10

they can't bear it, then we will command for their sake, destroy

00:58:10 --> 00:58:13

the whole city and save my appt. So don't make another noise. And

00:58:13 --> 00:58:16

he calls his mouth he didn't make another was when we're talking

00:58:16 --> 00:58:21

about Fennec Fenner is the disappearance, we're seeing the

00:58:21 --> 00:58:25

disappearance of my will and my desire in Allah's Will and Allah's

00:58:25 --> 00:58:29

desire. That's what Scott and Bucha is the establishment of the

00:58:29 --> 00:58:32

Sunnah outwardly with our bodies, and inwardly and outwardly.

00:58:32 --> 00:58:35

Because there's a wisdom for the Sunnah, and we're not going to

00:58:35 --> 00:58:38

know anything better than what the Prophet brought. So he remained

00:58:38 --> 00:58:43

silent until he was sawed and half completely and dead. Okay, now,

00:58:43 --> 00:58:46

here's where the story becomes something else.

00:58:48 --> 00:58:51

said that they brought the woman to bury her, and they left him to

00:58:51 --> 00:58:54

rot. And as they were washing her, she woke up.

00:58:55 --> 00:58:58

And she looked and saw the men's side and half she said Wallah, you

00:58:58 --> 00:59:03

oppressed him. He didn't touch me. And he didn't even look at me. And

00:59:03 --> 00:59:07

he warned, and I heard him speaking to himself saying that,

00:59:07 --> 00:59:11

Oh, neffs you can enjoy this woman who has taken her clothes off for

00:59:11 --> 00:59:15

you. And she's basically wants to have a good evening. But if you

00:59:15 --> 00:59:20

can, he wants to have a good time, if you can bear the fire.

00:59:21 --> 00:59:25

And he burned his hand. When I smelled the flesh. I came running

00:59:25 --> 00:59:30

and I saw a barren hint, like a hen no skin on it. I screamed, I

00:59:30 --> 00:59:30

died.

00:59:31 --> 00:59:34

And so check his hand. He's innocent. They checked his hand.

00:59:35 --> 00:59:39

And he found him totally to be innocent. Or her story checks out.

00:59:40 --> 00:59:45

So they put him together again, wrapped him up, wrapped her up and

00:59:45 --> 00:59:46

they buried them together.

00:59:47 --> 00:59:53

A bird him together. Right? And then Allah subhana wits, announced

00:59:53 --> 00:59:58

that her Toba, her sins were forgiven by her testimony for the

00:59:58 --> 01:00:00

truth. She testified to the

01:00:00 --> 01:00:05

Truth. So she was forgiven. And he was going to paradise. And they

01:00:05 --> 01:00:07

were both granted marriage in paradise that they'd be married in

01:00:07 --> 01:00:12

paradise. Because she wanted her him. He wanted her. They ended up

01:00:12 --> 01:00:18

not doing the sin. And she ended up saying the truth. Right. So

01:00:18 --> 01:00:20

it's very similar to Satan the use of Angelica in that respect.

01:00:20 --> 01:00:26

Because Judaica wanted him, he stayed away. But Zuleika she told

01:00:26 --> 01:00:29

the truth. 10 years later, she framed she she lied in the

01:00:29 --> 01:00:33

beginning. But later on, she felt bad. She told the truth. And in

01:00:33 --> 01:00:36

the Jewish story of it, we don't have this part. But in the Jewish

01:00:36 --> 01:00:39

story that ends up getting married afterwards, like after the years

01:00:39 --> 01:00:44

of wealth, and then the the drought and the famine, then say

01:00:44 --> 01:00:47

the use of moves on with life, and he sees her on the side of the

01:00:47 --> 01:00:52

road Zelenka and he recognizes her, but she's become so poor,

01:00:52 --> 01:00:56

right? She's been divorced from the, from the z's, she's extremely

01:00:56 --> 01:00:58

poor and haggard, and he feels bad for her.

01:01:00 --> 01:01:03

So he has the caravan pick her up and take care of her. And then he

01:01:03 --> 01:01:07

makes dua, overwater and he sends it to her, she washes her face

01:01:07 --> 01:01:09

with that water and some of her youth comes back to her like all

01:01:09 --> 01:01:12

the stress is removed, and she's got her beauty again, and they

01:01:12 --> 01:01:16

marry. That's the story of Joseph and Zulu. I don't know what they

01:01:16 --> 01:01:21

call Zulekha in English, or in the Hebrew, but that's what they say

01:01:21 --> 01:01:24

happened. And this is very similar to that story, that they wanted

01:01:24 --> 01:01:27

one another. But they stayed in the huddle.

01:01:28 --> 01:01:31

And they abstained, then Allah Tada brought them together in

01:01:31 --> 01:01:34

paradise ins use of story was in the dunya. But in this story, it's

01:01:34 --> 01:01:37

in paradise. I'm telling you some amazing stories here.

01:01:39 --> 01:01:44

But that was in terms of a suburb of Cebu and Zina suburb for

01:01:44 --> 01:01:47

lowering the gaze. And the issue of the gaze is so difficult in

01:01:47 --> 01:01:50

this world. In the time that we live in today, that some people

01:01:50 --> 01:01:54

have even said that all you need for Wilaya to be worthy of Allah

01:01:54 --> 01:01:55

is if you lower your gaze

01:01:56 --> 01:02:00

Subhanallah and then she died again, immediately after she gave

01:02:00 --> 01:02:03

the witness she died again. Right, then they buried her and him in

01:02:03 --> 01:02:08

the same grave, or next to each other meeting in the same Jonnie

01:02:08 --> 01:02:10

burial event.

01:02:11 --> 01:02:12

All right, folks.

01:02:14 --> 01:02:18

Let's turn now to our q&a. And before we turn to our q&a, I want

01:02:18 --> 01:02:22

to tell everybody that you can now if you benefit from the nether

01:02:23 --> 01:02:26

effects live stream you can now support the north of effects I've

01:02:26 --> 01:02:28

seen and be part of a lot of giveaways that we're going to be

01:02:28 --> 01:02:32

doing and we're gonna give away books. Maybe close but mainly

01:02:32 --> 01:02:37

books we're we're for, right. And so you can do this by joining

01:02:37 --> 01:02:43

patreon.com backslash Safina society. Alright, when you get be

01:02:43 --> 01:02:47

part of that, and you contribute so that we can start inviting

01:02:47 --> 01:02:52

guests. Guests are expensive airfare honorariums, like imagine

01:02:52 --> 01:02:57

if we can invite a guest every month. So patreon.com backslash

01:02:57 --> 01:02:59

Safina society to be part of this.

01:03:01 --> 01:03:03

And then you'll be part of some nice giveaways. And you'll be

01:03:03 --> 01:03:09

really part of the team at least with from a distance. And then if

01:03:09 --> 01:03:14

you want to buy books, your source is Mecca, books.com. And if you

01:03:14 --> 01:03:21

need tutoring, it's professors one to one.com All right, professors

01:03:21 --> 01:03:26

want to one.com And with that, we will now turn to our stories to

01:03:26 --> 01:03:31

our q&a. Remember, it's Monday, so Monday means open q&a. It's an

01:03:31 --> 01:03:32

open q&a today.

01:03:33 --> 01:03:37

All right, let's start with muda and muda and says is it

01:03:37 --> 01:03:41

permissible to pray the Toorak as before fad that if your regular

01:03:41 --> 01:03:44

praying all your Kabbalah prayers.

01:03:46 --> 01:03:46

You can Yes,

01:03:48 --> 01:03:52

H VAs three that is by Fetzer, not by the ruling the ruling is no but

01:03:52 --> 01:03:57

the Feds what is that as long as you you have a set limit of of

01:03:57 --> 01:04:02

prayers that you do all the time. And like a word of it and you

01:04:02 --> 01:04:05

fulfilled your wit your daily routine,

01:04:06 --> 01:04:10

or you're always fulfilling it then you may do the Sooners that

01:04:10 --> 01:04:15

have names to them like tahajjud Saadawi. Eve even the Rebbe, the

01:04:15 --> 01:04:18

rebuttal fudge because the prophesy Sam said about it that it

01:04:18 --> 01:04:21

is greater than the heavens and what's in the earth all of what's

01:04:21 --> 01:04:23

in the earth. And

01:04:24 --> 01:04:27

but you won't do that or watch that or watch the bar like the the

01:04:27 --> 01:04:31

Sooners before and after the prayers that don't have names you

01:04:31 --> 01:04:32

won't do those.

01:04:33 --> 01:04:36

H bas three says I have a decision to make between two options Law

01:04:36 --> 01:04:42

School Allah I keep praying staccato but I can't decide oh,

01:04:42 --> 01:04:44

between two different law schools so he's set on law school.

01:04:46 --> 01:04:49

But he wants to know which two schools to go to which which of

01:04:49 --> 01:04:54

the two schools to go to so remember is Takata is only half of

01:04:54 --> 01:04:59

the battle. The other half is called is to Shara and is to shut

01:04:59 --> 01:04:59

up in

01:05:00 --> 01:05:03

is something where you're going to talk to people go to both schools.

01:05:04 --> 01:05:07

Here talk to graduates of both schools, go visit the campuses of

01:05:07 --> 01:05:10

both schools. Jada is talking to the people who are involved.

01:05:11 --> 01:05:14

So once you do is Takata and is to shutter you'll get a good result.

01:05:15 --> 01:05:20

Mohammed says, Is water permeable nail polish, okay for EAD and

01:05:20 --> 01:05:24

occasional use to have on and pray? Well, technically, if it is

01:05:24 --> 01:05:27

water soluble, you have to decide that and check and do an

01:05:27 --> 01:05:32

experiment yourself. That's number one. But putting it like on a, on

01:05:32 --> 01:05:37

a paper, piece of paper, and then put some drops of water there and

01:05:37 --> 01:05:41

look at the opposite side of the paper. If it's wet, right, then

01:05:41 --> 01:05:42

it's water solid permeable.

01:05:44 --> 01:05:46

If it's not wet, if the paper didn't get wet, then it's false

01:05:46 --> 01:05:47

advertising.

01:05:48 --> 01:05:51

But you also have to realize that there are some Xena rules

01:05:52 --> 01:05:56

regarding makeup and things outside of the house. And you

01:05:56 --> 01:05:59

could look at the women's fit on that, because there is some things

01:05:59 --> 01:06:03

that are warned about in terms of going outside the house with

01:06:07 --> 01:06:10

with with makeup and that stuff, and you could go to the different

01:06:10 --> 01:06:12

pages of the

01:06:13 --> 01:06:17

people who talk about that, because that is an issue. And

01:06:18 --> 01:06:21

it's disallowed. And if it's if it's in a way that what's going to

01:06:21 --> 01:06:24

get people's attention, people will be looking at you it's one of

01:06:24 --> 01:06:25

those things is disallowed, and

01:06:29 --> 01:06:30

next question says

01:06:33 --> 01:06:37

what does it all be to mean and get ready for war? Robbie to get

01:06:37 --> 01:06:39

ready for battle. That's what it means because your neffs is gonna

01:06:39 --> 01:06:42

fight you back. Your ego is gonna fight you back. Dunya is going to

01:06:42 --> 01:06:44

tempt you shaytaan is going to fight you.

01:06:45 --> 01:06:47

It's war, spiritual war, we're here.

01:06:49 --> 01:06:52

That's what we're in. We're in a spiritual warfare.

01:06:55 --> 01:06:56

dikkat is so important.

01:07:04 --> 01:07:07

Samira says this Ramadan, I'm left alone to make if it's odd for my

01:07:07 --> 01:07:11

parents and seven brothers, including some of the guests

01:07:11 --> 01:07:14

because my mother is sick and is unable to help me in the kitchen.

01:07:14 --> 01:07:17

I feel like I missed out doing a lot of a better due to being busy

01:07:18 --> 01:07:20

with my college course and cooking for the family. I was wondering

01:07:20 --> 01:07:23

how I can make the most of the last 10 days of Ramadan with this

01:07:23 --> 01:07:25

busy schedule.

01:07:27 --> 01:07:30

You are I'm assuming here that Samira you're older and you have

01:07:30 --> 01:07:34

these seven little boys running around, right? Seven little

01:07:34 --> 01:07:38

brothers running around. If that's the case, then you're like a

01:07:38 --> 01:07:39

second mother to them. That's the truth.

01:07:41 --> 01:07:44

But if they're older than you are, they're of age, if they're past

01:07:44 --> 01:07:46

blue, like past 14.

01:07:47 --> 01:07:51

They can go feed themselves. To be honest with you. I would never

01:07:51 --> 01:07:56

expect for example, my daughter to make food for her brother who's of

01:07:56 --> 01:08:00

similar age anywhere around that age. Okay, unless maybe they're

01:08:00 --> 01:08:03

not allowed to turn the oven on maybe is that what it is, they're

01:08:03 --> 01:08:07

not allowed to use the oven. But cooking for seven other guys. As a

01:08:07 --> 01:08:12

sister, you're technically not obligated to do that. If you do

01:08:12 --> 01:08:16

it. It's a sadaqa, though, but But what what I do understand from

01:08:16 --> 01:08:18

cultures is that sometimes there are some guys who are just lazy

01:08:18 --> 01:08:22

bums. And I always make sure I don't want there to be a

01:08:22 --> 01:08:27

resentment. So the young man in our family, he's got to do a lot

01:08:27 --> 01:08:31

of stuff himself. No one's going to serve him. Okay. So because

01:08:31 --> 01:08:34

otherwise you have this resentment that happens of you're not even my

01:08:34 --> 01:08:38

husband, you're not my dad. I'm not even what am I even doing

01:08:38 --> 01:08:43

this? Right? Go deal with yourself. Okay, so do things

01:08:43 --> 01:08:47

yourself. So if there's there if there's some kind of imbalance of

01:08:47 --> 01:08:51

things here. That's eight people you're cooking for as a lot of

01:08:51 --> 01:08:54

cooking. I'm not It's not saying like one guy, one brother, two

01:08:54 --> 01:08:58

brothers seven. So I'm not here to start a family revolution for you.

01:08:58 --> 01:09:00

But at the same time,

01:09:01 --> 01:09:05

we have to look at what the obligation is and what is what is

01:09:05 --> 01:09:09

not an obligation so that there shouldn't be this resentment and

01:09:09 --> 01:09:10

waste of time.

01:09:12 --> 01:09:13

Waste of time.

01:09:17 --> 01:09:21

She said, Two are older than me in their mid 20s. And culturally,

01:09:21 --> 01:09:23

it's either my mom or me that makes it food.

01:09:24 --> 01:09:28

Well make the food use you guys serve it and you clean it up.

01:09:30 --> 01:09:35

50 I mean, right. Okay, well, you're not allowed to use an oven.

01:09:35 --> 01:09:37

You're 20 years old. You're not allowed to use an oven fun. I'll

01:09:37 --> 01:09:41

cook the food. You're serving it, and you're cleaning it up, and

01:09:41 --> 01:09:42

you're going to buy it.

01:09:43 --> 01:09:46

I'm telling you this kind of things. It will make someone

01:09:46 --> 01:09:51

crazy. I remember one time. This isn't exactly related, though. But

01:09:51 --> 01:09:54

after all these years nights, I had to drive one of these kids

01:09:54 --> 01:09:57

home who was like 40 minutes away. And it was gonna be late for

01:09:57 --> 01:09:59

tarawih and Sheikh Murad was with me but he's

01:10:00 --> 01:10:03

I'd like to reward for making sure that your Muslim brother gets home

01:10:03 --> 01:10:06

safe is very high. Yeah. So there's still a reward and there's

01:10:06 --> 01:10:11

still a reward. There's still a reward. And but you agree, though,

01:10:11 --> 01:10:14

that, that, that boy, he needed a ride.

01:10:15 --> 01:10:19

Right? He didn't, like, have an entitlement for a right.

01:10:21 --> 01:10:28

It can't fly says hospitality can drive people out of Islam, lack of

01:10:28 --> 01:10:32

hospitality, totally. You have to have hospitality.

01:10:34 --> 01:10:39

And a lot of people don't really have a sense. Like what I'm saying

01:10:39 --> 01:10:42

about some of these ethnic mosques. They don't have a sense

01:10:42 --> 01:10:46

of what people need when they're coming into Islam. Like there may

01:10:46 --> 01:10:48

not be convert aware

01:10:49 --> 01:10:53

if you know what I'm saying. I mean by that consciousness of what

01:10:53 --> 01:10:56

the conference life is like, and that's definitely an issue

01:10:57 --> 01:11:01

Sharifa says this comment is about something you mentioned way before

01:11:01 --> 01:11:04

is night activity during Ramadan also easier encouraged because it

01:11:04 --> 01:11:07

sets the intellect up. That's a great point. Yeah, because the

01:11:07 --> 01:11:10

prophesy centum always said once the night comes go home, but it

01:11:10 --> 01:11:13

Ramadan should Athena locked up. Right. So that's why night

01:11:13 --> 01:11:17

activity is there's encouragement there to the point.

01:11:20 --> 01:11:24

What are your thoughts? What's your thoughts on videos demand

01:11:24 --> 01:11:24

side? Nursey?

01:11:26 --> 01:11:29

Elegant Adam, if I can

01:11:31 --> 01:11:35

say something, one of my pet peeves is this grammatical thing.

01:11:37 --> 01:11:39

What are your thoughts?

01:11:40 --> 01:11:44

On bed use Zima and say, bed de Azzaman. That's what it is bediako

01:11:44 --> 01:11:47

Zimin. Right, the the unique

01:11:48 --> 01:11:53

person of the age that do Simran and I have a very good opinion of

01:11:53 --> 01:11:53

videos of it.

01:11:54 --> 01:11:59

We have a podcast it's three parts on evil. In which the main

01:12:00 --> 01:12:08

person in the podcast His name is NAS. Nas gives most of his talks

01:12:08 --> 01:12:12

on evil on that podcast. On the topic of from the source of better

01:12:12 --> 01:12:15

videos, the man side Nursey. So I have a very good opinion of it.

01:12:17 --> 01:12:20

And who and who are we even to have an opinion of him. He's

01:12:20 --> 01:12:23

someone from the, the the forebears of the OMA

01:12:24 --> 01:12:28

harried the OMA in a time of great darkness, his people, at least

01:12:29 --> 01:12:32

modern wills, wisdom tells us take responsibility for everything that

01:12:32 --> 01:12:35

thing that happens to you? What's Islamic view on this? And how do

01:12:35 --> 01:12:37

we reconcile the fact that Allah controls outcomes?

01:12:39 --> 01:12:42

I would say that you can't take responsibility for every certain

01:12:42 --> 01:12:45

thing that happens to you, because certain things are completely

01:12:46 --> 01:12:49

outside of your control. For example, if I get hit by a car at

01:12:49 --> 01:12:53

a red light, how do I take responsibility for that? Right? Do

01:12:53 --> 01:12:57

I still I'm not blameworthy for having gone out and stuff at that

01:12:57 --> 01:13:01

hour, right? I'm just going about my business and someone hits me.

01:13:01 --> 01:13:07

So what we can do is, we can say that we can control how we react

01:13:07 --> 01:13:07

to it.

01:13:09 --> 01:13:12

That's what I would say is, is the method and the idea is

01:13:14 --> 01:13:17

I can take I'm in complete control of,

01:13:19 --> 01:13:19

of how

01:13:21 --> 01:13:26

my heart moves. And what my heart focuses on. I can focus on this

01:13:26 --> 01:13:30

guy, he hit me, I can focus on I lost my car, I can focus on my

01:13:30 --> 01:13:35

back hurts. Or I can focus on who is who allowed all this to happen.

01:13:36 --> 01:13:39

Nothing happens without Allah allowing it to happen. Why did

01:13:39 --> 01:13:40

Allah Allah Azza?

01:13:42 --> 01:13:45

Who is Allah, first of all, he's attacking. He's the wise,

01:13:45 --> 01:13:48

therefore, if he allowed it, there is wisdom. What is wisdom, a

01:13:48 --> 01:13:52

greater benefit later on? It doesn't have to be Now it may be

01:13:52 --> 01:13:55

very painful now. But there's a greater benefit later. Now my

01:13:55 --> 01:13:58

question is, what are the benefits? I'm going to go on a

01:13:59 --> 01:14:03

chase and a hunt now to find out what are the benefits? Because I

01:14:03 --> 01:14:07

know there is a benefit, right? There's a great benefit in this.

01:14:08 --> 01:14:11

I'm going to look for the wisdom. Right, I have to look for it.

01:14:12 --> 01:14:15

Maybe I get to have a new car. Maybe that's the wisdom. Maybe the

01:14:15 --> 01:14:18

wisdom is, I'm going to cross paths with this person. We're

01:14:18 --> 01:14:23

going to exchange information. We may never see we may not see each

01:14:23 --> 01:14:25

other but maybe four or five years from now we'll see each other

01:14:25 --> 01:14:27

again, maybe two years from now we'll see each other again. Maybe

01:14:27 --> 01:14:30

there's something between me and this person that Allah wants us to

01:14:30 --> 01:14:33

know about it. One of the that's it just to know about one another

01:14:33 --> 01:14:37

for the future. Maybe not. But to the degree that you believe

01:14:37 --> 01:14:40

there's wisdom, you'll find wisdom, if you believe it's just

01:14:40 --> 01:14:43

Oh, it's just an incident that happened is meaningless. You won't

01:14:43 --> 01:14:43

find any wisdom.

01:14:45 --> 01:14:50

So that's my my answer to that is that we would say find the wisdom

01:14:51 --> 01:14:53

of this, of this of what happened.

01:14:56 --> 01:14:58

All right, let's go to

01:15:00 --> 01:15:03

Frank Egon 82 He's from Jeddah said I'm on a call

01:15:06 --> 01:15:06

right what do you have

01:15:08 --> 01:15:12

you need a teacher to set you off either Oh yeah, you definitely

01:15:12 --> 01:15:13

need a teacher for our kid

01:15:15 --> 01:15:16

he's definitely the teacher

01:15:19 --> 01:15:21

or reading from students at Enron by the way

01:15:23 --> 01:15:24

do they get a teacher

01:15:25 --> 01:15:26

ArcView

01:15:31 --> 01:15:35

you can get a teacher from my art view dot orgy will teach you

01:15:36 --> 01:15:38

anarchy and everything okay

01:15:42 --> 01:15:44

my Ark view dot orgy

01:15:45 --> 01:15:48

there's listening to the Quran have the same reward as reciting

01:15:48 --> 01:15:51

it. The answer is yes. According to a direct Hadith of the Prophet

01:15:51 --> 01:15:53

the listener has the same reward as the recite.

01:15:55 --> 01:15:59

Recite recitation has more learning. So in reward, there may

01:15:59 --> 01:16:02

be one thing but learning, there's more learning. You're learning how

01:16:02 --> 01:16:04

to pronounce you're learning. There's more struggle in the

01:16:04 --> 01:16:08

recitation. And there's more learning. Katelyn geohab says can

01:16:08 --> 01:16:12

you tell us the best, most miraculous vicar or Salawat for

01:16:12 --> 01:16:14

fulfillment of dua

01:16:15 --> 01:16:20

if you're sick? It's the dua of Sybil Kuru Allahumma Salli

01:16:22 --> 01:16:25

ala Sayidina Muhammad, Allah wa Salatu was Salam ala Sayidina

01:16:25 --> 01:16:30

Muhammad and Bill Goobie were the ones who are here to learn it was

01:16:30 --> 01:16:32

you know, love Saudi Arabia one.

01:16:34 --> 01:16:39

If it's for a need it's solid cell Camella which is also known as a

01:16:39 --> 01:16:43

slot in neTea Allahumma salli wa salam ala Sayidina Muhammad, Allah

01:16:43 --> 01:16:47

Masoli salata and Camela, wa salam Salam and ala Sayidina Muhammad

01:16:48 --> 01:16:51

and Lillian Hello Bill awkward within furniture with Kurup top

01:16:51 --> 01:16:55

novel howa what Chanel we are watching Howard, while your sister

01:16:55 --> 01:16:57

grandmama we are educating him while Eddie was

01:16:58 --> 01:17:00

nominated, he will sell him so I think camera two centimeter Allama

01:17:00 --> 01:17:04

Sunday Salatin camera was salam Salam Unterman right.

01:17:07 --> 01:17:12

I know I said it's a long one but go to Salawat hub.org or.com. I

01:17:12 --> 01:17:17

can't remember. But the website is silhouette hub and you'll see the

01:17:17 --> 01:17:20

silhouettes and get busy busy yourself with those. But by the

01:17:20 --> 01:17:24

way, any salon the prophets I send them it's it's your sincerity in

01:17:24 --> 01:17:27

it that matters. It's not the wording but it's your sincerity in

01:17:27 --> 01:17:28

it that matters.

01:17:29 --> 01:17:33

Is the province I send and receive so at that exact moment we send

01:17:33 --> 01:17:37

them some said yes. Some said every Thursday

01:17:42 --> 01:17:46

when is there a collab which comes about that.

01:17:49 --> 01:17:53

Please type the name from the book, The that you read the story

01:17:53 --> 01:17:56

from it's called Bahara duo. We've been reading for two books this

01:17:56 --> 01:17:59

month. Barbara Dubois beautiful book

01:18:00 --> 01:18:03

by YBNL, Josie and the call to the believers

01:18:05 --> 01:18:05

by

01:18:07 --> 01:18:13

lodge me he's a Turkish scholar from the interwar period between

01:18:13 --> 01:18:16

World War One and World War Two. He wrote this book

01:18:18 --> 01:18:23

nudge says my son 15 years old, he has Down syndrome. He accountable

01:18:23 --> 01:18:27

for fasting and Salah he's able to fast and does read the Quran and

01:18:27 --> 01:18:31

pray to the best of his ability. I understand that the people who

01:18:31 --> 01:18:36

have Down Syndrome Oh Ryan, sorry to interrupt but the battery

01:18:47 --> 01:18:51

what I understand is that Down syndrome, they're not McAuliffe.

01:18:52 --> 01:18:56

That's what I understand. No, says can you give us a call to family

01:18:56 --> 01:19:00

members back home? Yes, you can accept. If they are mother and

01:19:00 --> 01:19:03

father, you can give them Zika you are obligated secure of them

01:19:04 --> 01:19:09

and his wife, but together you're obligated to take care of them and

01:19:09 --> 01:19:12

kids, you're obligated to take care of him. But son if your son

01:19:12 --> 01:19:15

has moved on, and he lives his own life now and he works and he but

01:19:15 --> 01:19:17

he's sport you can give him a ticket.

01:19:18 --> 01:19:21

Because your son has once he works and he's of age, you're not

01:19:21 --> 01:19:22

obligated to care.

01:19:23 --> 01:19:24

So far it says

01:19:28 --> 01:19:32

Does the messenger receive Salawat we send on behalf of a deceased

01:19:32 --> 01:19:36

Muslim. So what I understand of this is and it's more accepted in

01:19:36 --> 01:19:40

the Shafi method than in America method is that when you do good

01:19:40 --> 01:19:43

deeds such as salah and the prophet or your set Quran you may

01:19:43 --> 01:19:48

intend or will the hasnat the good deeds to go to a deceased persons

01:19:48 --> 01:19:50

so they will get those good deeds.

01:19:51 --> 01:19:55

That's all I know about that. Revival of Prophets. What was the

01:19:55 --> 01:19:57

man's name in the story? They didn't say they just said a

01:19:57 --> 01:19:59

worshiper from the Ministry

01:20:00 --> 01:20:03

Caitlin says, What's the simplest way to understand that to jelly?

01:20:03 --> 01:20:07

And can you give an example of it? Well, the very simple to Jelly, we

01:20:07 --> 01:20:10

can say is a two jelly from Allah subhanaw taala. This is a big

01:20:10 --> 01:20:11

subject, it's not some kind of light thing.

01:20:13 --> 01:20:18

And one of my favorites and that which is most reliable, and then

01:20:18 --> 01:20:22

Imam Jaffa talks about it a lot and shape on cannot penetrate this

01:20:23 --> 01:20:27

is that when a person is reciting is thinking about a matter. And

01:20:27 --> 01:20:28

then he picks up the most Huff

01:20:30 --> 01:20:36

for no other reason then to do his recitation. He's not doing this

01:20:36 --> 01:20:39

thing, which is like gambling where, let me open up to a random

01:20:39 --> 01:20:43

page and put a random word and that's my destiny. No, we do not

01:20:43 --> 01:20:43

do that.

01:20:45 --> 01:20:48

That's a type of gambling. We just we don't it's not part of our deen

01:20:48 --> 01:20:50

at all. But you're thinking about something, you're sort of

01:20:50 --> 01:20:53

concerned about it, maybe you're making up for it.

01:20:54 --> 01:20:58

And then you decide to do your presentation, and you pick up the

01:20:58 --> 01:21:02

Miss Hough? And lo and behold, where you left off the exact verse

01:21:03 --> 01:21:08

speaks about your situation. Or it gives it a Bushra one of the

01:21:08 --> 01:21:11

verses of Bushra the word Bucha is good news.

01:21:12 --> 01:21:17

That to me, and to coordinate stay in a job for the Sadhak is one of

01:21:17 --> 01:21:21

the greatest of two Juliet because shaytaan cannot come into the

01:21:21 --> 01:21:24

Quran for you. Right she thought could not get involved in that.

01:21:25 --> 01:21:28

And it's not something you were looking for either. Like, we don't

01:21:28 --> 01:21:32

do this thing where, okay, I'm gonna I'm gonna I'm gonna look for

01:21:32 --> 01:21:35

a random verse. So that to me is one of the greatest ones that you

01:21:35 --> 01:21:38

should believe in. And if you have trouble believing it's just the

01:21:38 --> 01:21:43

sins remove those sins. And your Eman will be strong. Alright,

01:21:43 --> 01:21:44

Ryan, what do you got?

01:21:46 --> 01:21:49

And someone probably wearing a wig. Can you pray wearing a wig

01:21:49 --> 01:21:50

and show like

01:21:54 --> 01:21:58

next, le polymath says

01:21:59 --> 01:22:01

what is the next stuffiness at podcasts? It'll be in show well

01:22:01 --> 01:22:05

challah Ramadan is very difficult to anything at night.

01:22:06 --> 01:22:10

Or if not outrightly impossible, but inshallah it'll be in Shaohua.

01:22:10 --> 01:22:12

Alright Ryan, you're up.

01:22:14 --> 01:22:18

All right, longer question. What can be done if one has reached

01:22:18 --> 01:22:21

extreme stress, sadness and anxiety where it leads them to be

01:22:21 --> 01:22:25

physically weak and tearful regularly, even in Ramadan and

01:22:25 --> 01:22:28

when making dua pray extreme

01:22:29 --> 01:22:31

anxiety and sadness

01:22:33 --> 01:22:34

is upon you to say the following.

01:22:38 --> 01:22:42

Allahumma how you yaka you be erotica, Esther wreath, women,

01:22:42 --> 01:22:48

other bigger studies are slowly shutting Nicola wala tacony illa

01:22:48 --> 01:22:53

NFC, while Illa had him in Heartbreaker Palatine, while

01:22:53 --> 01:22:57

solidly Allah heavy because most of Sayidina Muhammad, while early

01:22:57 --> 01:23:01

was was selling him to slim, wherever he has Nickleby.

01:23:04 --> 01:23:07

Where did he Robbie, look for coffee? Everyone will Muslim and

01:23:07 --> 01:23:09

that was very long, right?

01:23:11 --> 01:23:14

That was very long. If you want the shortened version of that is

01:23:15 --> 01:23:19

yeah, how you yaka Yom Salia holla Habibi, can most of her while

01:23:20 --> 01:23:23

early he was Sammy was salam. Wherever Hib has Nickleby.

01:23:25 --> 01:23:29

You will find yourself in a very short time, your status, your

01:23:29 --> 01:23:34

state changed. You have to do this at least 40 times a day, if not

01:23:34 --> 01:23:39

400. Yeah, how you Yeah. Klum? Suddenly, Allah Habibie kill most

01:23:39 --> 01:23:44

of us Agena Muhammad wa ala alihi wa sahbihi wa salam wherever

01:23:44 --> 01:23:50

hippos Nickleby it means at the pinnacle we means take away the

01:23:50 --> 01:23:55

sadness of my heart and to the degree that you're strong in your

01:23:55 --> 01:23:59

intention and your purify your heart, this will work faster.

01:24:01 --> 01:24:05

And if it doesn't work right away, it will keep working at it. It's

01:24:05 --> 01:24:10

you have veils here, remove those veils the medicine works. The

01:24:10 --> 01:24:11

medicine works guaranteed.

01:24:12 --> 01:24:14

Yeah How are you? How are you? I'm sorry, I mean because most of us

01:24:14 --> 01:24:18

say that Muhammad wa ala alihi wa sahbihi wa salam, whatever he has

01:24:18 --> 01:24:18

Nickleby

01:24:23 --> 01:24:26

password on available says How did the woman in the store come back

01:24:26 --> 01:24:28

to life that's the Kurama from Allah

01:24:30 --> 01:24:34

Mona says doing good has to be for love sake does avoiding bad have

01:24:34 --> 01:24:39

to be to know you can have purely motivated worldly motivation for

01:24:39 --> 01:24:44

avoiding something wrong you just avoiding is not the same. So

01:24:44 --> 01:24:48

you're so when I do something good. I'm doing it because I want

01:24:48 --> 01:24:51

the reward from Allah or I'm doing it for the love of Allah or I'm

01:24:51 --> 01:24:54

doing it from for the protection from Allah, one of three

01:24:54 --> 01:24:58

intentions or all three. I love Allah. I want him to protect me

01:24:58 --> 01:24:59

and I want something nice from him.

01:25:01 --> 01:25:02

To keep me going

01:25:03 --> 01:25:07

an appetizer before it gets a paradise, may Allah get us there.

01:25:07 --> 01:25:14

But so that's for doing good for avoiding haram, you get the real

01:25:14 --> 01:25:19

results, no matter what. So let's say someone says,

01:25:20 --> 01:25:24

I'm not going to drink out, I'm not going to drink beer, because

01:25:24 --> 01:25:25

I'm going to get a big stomach.

01:25:26 --> 01:25:30

He gets the result of not drinking beer, which is he didn't hit no

01:25:30 --> 01:25:33

sins are written against him. And he keeps his intellect

01:25:34 --> 01:25:38

and his Salas, kelp, so he gets the result, the reward of not

01:25:38 --> 01:25:39

drinking beer

01:25:41 --> 01:25:46

is it's in a sense, it's a muda if you're attracted to it, and in

01:25:46 --> 01:25:51

reality, he does not just have to be for anything else. Right? As

01:25:51 --> 01:25:55

long as you avoid it does not have to be with the same intention as

01:25:55 --> 01:26:00

doing good deeds. It does. Any other motivation is enough. Just

01:26:00 --> 01:26:02

avoid it. That's enough.

01:26:04 --> 01:26:07

So that was a good question. All right, Ryan, you're up.

01:26:09 --> 01:26:12

What to do about having Wes was that while you're in the state of

01:26:13 --> 01:26:16

West wasa in the state of voodoo, you ignore your West was

01:26:16 --> 01:26:21

completely forget Wes was a once a day your MOS was and therefore you

01:26:21 --> 01:26:23

totally ignore your requests.

01:26:25 --> 01:26:29

Or Blonko says the salata tests have to shut after the first two

01:26:29 --> 01:26:32

records. Yes, it has to shuffled into second and fourth Raka.

01:26:33 --> 01:26:36

Font says Would you agree with the quote, One often meets his destiny

01:26:36 --> 01:26:37

on the road he takes to avoid it

01:26:38 --> 01:26:41

sounds negative. I don't believe in any of these negative things

01:26:41 --> 01:26:43

the prophesy centum said we have a good opinion of Allah.

01:26:45 --> 01:26:48

We do believe that if Allah wants something to happen, it's gonna

01:26:48 --> 01:26:50

happen. Right?

01:26:51 --> 01:26:55

You don't know what Allah wills. So you we do our business, and we

01:26:55 --> 01:26:59

make dua for what we feel and have assumed and estimated with our own

01:26:59 --> 01:27:02

brains is good for us and made us Takata and it's a shot and then we

01:27:02 --> 01:27:04

go for it. And if Allah wants something else, that's that's for

01:27:04 --> 01:27:09

Allah. What what, that's not my business. That's it's Allah's

01:27:09 --> 01:27:09

choice.

01:27:11 --> 01:27:14

Caitlin says, We know Allah does whatever he wants, how do we stop

01:27:14 --> 01:27:16

ourselves from falling into paralysis? Feeling like nothing we

01:27:16 --> 01:27:19

do matters when Allah makes a final call anyway.

01:27:20 --> 01:27:21

You don't know what the final call is.

01:27:23 --> 01:27:23

Right.

01:27:24 --> 01:27:25

And

01:27:26 --> 01:27:29

you separate yourself from Allah's actions. What is your business

01:27:29 --> 01:27:32

with Allah's actions, your businesses with Allah's commands,

01:27:32 --> 01:27:35

and Allah has commanded, will call a marrow

01:27:36 --> 01:27:40

say, take action. Allah said, take action. Allah said Make dua Allah

01:27:40 --> 01:27:44

has said, have a good opinion of me. That's your business. What

01:27:44 --> 01:27:46

Allah does is that's his business. What is your business? What?

01:27:47 --> 01:27:52

That's not your business? Right? What Allah is going to do and will

01:27:53 --> 01:27:55

it not something you have to worry about? What you have to worry

01:27:55 --> 01:27:59

about is what Allah commanded you to do. He said, take action. He

01:27:59 --> 01:28:01

said Have a good opinion of me. He said asked me and I will give you

01:28:01 --> 01:28:03

so busy yourself with that

01:28:10 --> 01:28:14

can we take rulings from other methods if there's a need? Yes, if

01:28:14 --> 01:28:15

there's a hardship and a need,

01:28:16 --> 01:28:19

is there any coal in America method where delta is not for

01:28:20 --> 01:28:23

nothing? I know it is for in all the books

01:28:24 --> 01:28:27

the definition of washing is pouring water and rubbing at the

01:28:27 --> 01:28:31

same time. Our sins done in Ramadan weight heavier, yes.

01:28:32 --> 01:28:36

Our aristocrat says that I Bessie is the life in the grave anything

01:28:36 --> 01:28:40

like the dunya according to Mohammed had dead the best

01:28:40 --> 01:28:42

explanation I've seen about it is very hard to talk about life in

01:28:42 --> 01:28:48

the grave because we've never been spirits and not bodies. So the

01:28:48 --> 01:28:51

spirit does not have a body in the body. In the resurrection, it's

01:28:51 --> 01:28:54

given a new body so we can describe that there's food there's

01:28:54 --> 01:28:58

couches, those people etc. How is it with when we are souls without

01:28:58 --> 01:29:02

bodies? The time is different spaces different everything is

01:29:02 --> 01:29:05

different. So remember had that ends up saying that becomes almost

01:29:05 --> 01:29:10

impossible to really speak meaningfully about something for

01:29:10 --> 01:29:11

which we have zero reference point.

01:29:13 --> 01:29:13

Right Ryan?

01:29:16 --> 01:29:18

is fun. So many people today

01:29:24 --> 01:29:27

how do you deal with Ramadan burnout? How do you discipline the

01:29:27 --> 01:29:30

next so you keep going when the next is trying to say that you've

01:29:30 --> 01:29:31

done enough era?

01:29:33 --> 01:29:35

How do you deal with Ramadan burnout, I think it's extremely

01:29:35 --> 01:29:38

important that a person

01:29:41 --> 01:29:44

it's extremely important that a person

01:29:45 --> 01:29:47

when they do a better they're doing it with a group and you're

01:29:47 --> 01:29:51

not you don't necessarily have to push yourself to a limit that you

01:29:51 --> 01:29:54

can bounce back from and that you can only know by your own personal

01:29:54 --> 01:29:57

experiences. Your own personal experience will know that I've

01:29:57 --> 01:29:59

pushed myself too hard and now I'm about to bounce back.

01:30:01 --> 01:30:03

And so maybe you might have to go through one or two personal

01:30:03 --> 01:30:09

experiences in order for that to, for you to know that. So

01:30:10 --> 01:30:12

if we're not required to do that we're not required to push

01:30:12 --> 01:30:16

ourselves so hard that we're going to bounce back that's you can rest

01:30:16 --> 01:30:21

so my answer to that person is rest. Eat food Rest up. Don't kill

01:30:21 --> 01:30:23

yourself, you're not obligated to kill yourself

01:30:25 --> 01:30:28

all right, Ryan, by the way, if you're typing the questions, I can

01:30:28 --> 01:30:29

read them I opened up YouTube here

01:30:32 --> 01:30:34

I think I think they're right into a big discussion on YouTube and

01:30:34 --> 01:30:35

kind of

01:30:36 --> 01:30:39

hard to find the questions now. Okay, I found actually a couple

01:30:39 --> 01:30:43

now. Okay, go ahead. What's the view on forex trading without

01:30:44 --> 01:30:45

interest involves

01:30:47 --> 01:30:52

I will have to look into that because financial matters isn't my

01:30:52 --> 01:30:54

forte but I can look at shift

01:30:56 --> 01:30:57

check mirage.

01:30:58 --> 01:30:58

Lamp.

01:31:01 --> 01:31:01

Junaid says

01:31:10 --> 01:31:14

talking about the story, any advice on wasting time and stop

01:31:14 --> 01:31:14

wasting time?

01:31:18 --> 01:31:19

What's your advice?

01:31:20 --> 01:31:23

Someone says what's my advice and stop wasting

01:31:25 --> 01:31:27

a lot, fill your time was good, then you won't be wasting time.

01:31:28 --> 01:31:33

Make a schedule stick to it. If you slip up and you

01:31:34 --> 01:31:37

let's say you made a schedule and you slipped up a couple of times.

01:31:37 --> 01:31:41

Don't use that as an excuse to leave altogether just fall down,

01:31:41 --> 01:31:44

get back up and keep being consistent with your schedule.

01:31:44 --> 01:31:48

Well, you know what I love. I love index cards. And I always get

01:31:48 --> 01:31:52

index cards always by index cards. And then you write your schedule

01:31:52 --> 01:31:55

for the day or your schedule for like your routine. Like every day

01:31:55 --> 01:31:59

after awesome I'm going to do this every day after market I'm going

01:31:59 --> 01:32:02

to do this and then I always look at it. And I drill it in my head

01:32:02 --> 01:32:03

Ryan why's you cracking up?

01:32:05 --> 01:32:05

Because

01:32:07 --> 01:32:07

yeah, what happened?

01:32:10 --> 01:32:11

I think was that

01:32:14 --> 01:32:18

my apologies? MashAllah Murata has a big vocal cords. It's got a big

01:32:18 --> 01:32:19

voice.

01:32:21 --> 01:32:24

Okay, there is a some kind of big discussion going on YouTube.

01:32:24 --> 01:32:29

What's happened here? It was about the brothers cooking. Okay. The

01:32:29 --> 01:32:34

brothers cooking. Yeah, I mean, even in the studio, you're not

01:32:34 --> 01:32:37

obligated. They're older than you. Right?

01:32:38 --> 01:32:41

All right, let me let's get another perspective. Sister said

01:32:41 --> 01:32:46

her mom is sick. She cooks for her mom quit. She has seven brothers.

01:32:46 --> 01:32:50

Two of them are older than her in her 20s in their 20s. And then

01:32:50 --> 01:32:52

some of them are young. I said, Fine. The young one who is not

01:32:52 --> 01:32:55

allowed to touch the stove. You cook for him? You're like a second

01:32:55 --> 01:33:01

mountain? Yeah. The 20 year old 20 year olds is no way bro. Do your

01:33:01 --> 01:33:06

own business, right? No, let's make some pasta. ourselves. We're

01:33:06 --> 01:33:09

split the days, right? Split the days. Like in our household, we

01:33:09 --> 01:33:12

have days. This is so and so's day. Like any chore that comes up.

01:33:12 --> 01:33:15

It's your day. Instead of we're having a debate every single time.

01:33:16 --> 01:33:20

Our days you even days you like that? Or something like that? Or

01:33:20 --> 01:33:23

every Monday? It depends on how many kids you have. Right? So

01:33:25 --> 01:33:29

by days, that means one day that one person gets to sleep on the

01:33:29 --> 01:33:33

couch while this hole is made. Yeah, next day, I make this old

01:33:33 --> 01:33:36

and the other person gets to sleep on the couch. One of the things I

01:33:36 --> 01:33:38

like about the mother Assist system I remember we were in

01:33:38 --> 01:33:44

Turkey was every every we had so many guys. So basically once a

01:33:44 --> 01:33:48

month or like two times a month you're either doing food prep,

01:33:48 --> 01:33:52

cleaning up good. Put my basically Yeah, so you're never going to

01:33:52 --> 01:33:54

feel like you're never going to reach the state where you feel

01:33:54 --> 01:33:57

like all people have to just serve me. Yeah, you know, no, you're

01:33:57 --> 01:34:01

gonna have to chip in and there'll be guys cleaning the windows

01:34:01 --> 01:34:05

vacuuming? Everybody has something to do. Yeah, because you use the

01:34:05 --> 01:34:09

shared space. So therefore it's a shared response. Exactly. That's

01:34:09 --> 01:34:13

the idea. HIPAA says lately I have this urgent desire to visit Mecca

01:34:13 --> 01:34:16

and Medina in the last days of Ramadan I tried to get a spot but

01:34:16 --> 01:34:19

still nothing It seems to be happened what mindset to keep well

01:34:19 --> 01:34:23

you just keep trying and maybe you either make it this year or you

01:34:23 --> 01:34:25

make it next year inshallah. So

01:34:26 --> 01:34:31

Saudi says what is a good routine for the last 10 days? The last 10

01:34:31 --> 01:34:36

days you want to always make sure that you don't miss a lot to hedge

01:34:36 --> 01:34:39

it. Right? You're gonna have your Pm you've been doing your p&l

01:34:39 --> 01:34:42

along to hedge Judy, something you don't want ever to be wasted.

01:34:42 --> 01:34:46

That's my opinion on the last 10 Nights, right? Be honest with you.

01:34:46 --> 01:34:49

I sometimes get conflicted last night. There's so much ammo in the

01:34:49 --> 01:34:53

masjid. We establish it in your mouth. Sometimes there's no

01:34:53 --> 01:34:57

private time either. Yeah, right. So if we're calling you like, Oh,

01:34:57 --> 01:34:59

we're gonna nuclear Malay and yeah, it's like you just want to

01:34:59 --> 01:34:59

do

01:35:00 --> 01:35:03

Don't think sometimes we have to, then we have a short break, then

01:35:03 --> 01:35:06

we have, we have a short break, then we have to hedge it, then we

01:35:06 --> 01:35:10

have a short break. And then we have Soho. So you know, my only

01:35:10 --> 01:35:13

quiet time is the suit, or the salah itself is my quiet time make

01:35:13 --> 01:35:17

my own personal time. So, simply saw

01:35:19 --> 01:35:22

if there's a community that does something, the community often

01:35:22 --> 01:35:23

helps out with that. And

01:35:25 --> 01:35:29

it to calf is permitted for men and women if their situation is

01:35:29 --> 01:35:32

allowable. And if you met a woman does that scaffold her house

01:35:32 --> 01:35:36

specific prayer? Okay, but you know, go where we went? Yeah, they

01:35:36 --> 01:35:39

told me they made a floor for the women's yet to go. Oh, yeah.

01:35:40 --> 01:35:45

They're Hanafis Yeah. And we're going glossary. So so sometimes

01:35:45 --> 01:35:48

women do an St. Catherine their homes, right? Yeah. Because they

01:35:48 --> 01:35:51

want to encourage to get I mean, it's kind of good that they do in

01:35:51 --> 01:35:54

the home still, because at least they're bringing the baraka and

01:35:54 --> 01:35:57

that's true. We're in the binder and the home is better to write

01:35:57 --> 01:35:59

home could not be like a graveyard with no salon.

01:36:01 --> 01:36:05

Maryam chef says so talk to your brothers and try to get them to

01:36:05 --> 01:36:08

understand it's unfair for the responsibility of their food to be

01:36:08 --> 01:36:10

on you and your sick mother when you yourself are also a college

01:36:10 --> 01:36:14

student. Mediumship here's my advice to you. You're very nice,

01:36:14 --> 01:36:17

but that's not the way it's done. You know the way it's done? Simply

01:36:17 --> 01:36:19

don't do it. Let them go hungry.

01:36:22 --> 01:36:24

What we call is an unwelcome

01:36:25 --> 01:36:26

okay, like

01:36:28 --> 01:36:32

it's a whole Hey, guys, today, you're getting a notice I'm not

01:36:32 --> 01:36:34

making you so you could deal with yourself

01:36:36 --> 01:36:40

and see what happens. You make your own two eggs, your yogurt,

01:36:40 --> 01:36:44

your milk, your water, you go off on the side, bowl of cereal, and

01:36:44 --> 01:36:47

then something says yeah, I'll deal with. It started today. By

01:36:47 --> 01:36:50

the way, I'm making Iftar for three me my mom and the little

01:36:50 --> 01:36:55

little brothers, right? Or two or four or whatever. And you older

01:36:55 --> 01:36:57

ones who are reachable.

01:36:58 --> 01:37:03

You know how to do everything, maybe even driving cars. Okay,

01:37:04 --> 01:37:06

Michelle, I didn't It's not my hack on you.

01:37:08 --> 01:37:09

So you guys deal with it now.

01:37:11 --> 01:37:14

So when they see that there's no food. You know, it's like waking

01:37:14 --> 01:37:18

up for sometimes kids, they expect you to wake them up once and twice

01:37:18 --> 01:37:22

and three times. Right? You know what I do? I'm waking you up once.

01:37:22 --> 01:37:26

I'm gonna go start the Soho. I'm gonna come back one more time. If

01:37:26 --> 01:37:30

you don't, you're gonna fast on an empty stomach. Right? So enjoy it

01:37:30 --> 01:37:34

then right lips shave no water falling asleep in class. Next time

01:37:34 --> 01:37:35

you wake up.

01:37:36 --> 01:37:36

Ryan

01:37:38 --> 01:37:43

unis saying what is the extent to which we emulate the prophets of

01:37:43 --> 01:37:46

Allah on insulin, every single matter like where he lived, how he

01:37:46 --> 01:37:50

named him. We imitate the prophets of Allah when he was setting them.

01:37:50 --> 01:37:53

And our education on our followership of the prophesy son

01:37:53 --> 01:37:57

is not directly from the book to our lives. We're not the first

01:37:57 --> 01:38:00

person to emulate the Prophet in our time. There are other people

01:38:00 --> 01:38:05

in our time, right? Aren't they're all in our time. So they know how

01:38:05 --> 01:38:08

to make these judgment calls of how do we imitate the Prophet

01:38:08 --> 01:38:10

peace be upon Listen, right? So

01:38:13 --> 01:38:16

for example, furnishing in the house, I've never had furnishing

01:38:16 --> 01:38:19

in the house, maximum, we had these little pillows right on the

01:38:19 --> 01:38:24

floor. So we want that, we want to have the follow the profit in that

01:38:24 --> 01:38:30

respect. But at the same time, we may have family situations, we may

01:38:30 --> 01:38:32

have other situations that cause us to make some kind of

01:38:32 --> 01:38:35

compromise. You're not the first person in that situation, go look

01:38:35 --> 01:38:39

at the shoe and the Messiah, that are of your similar background,

01:38:39 --> 01:38:42

that are maybe two decades or three decades older than you see

01:38:42 --> 01:38:45

how they lived, because they're living the Sunnah just like you.

01:38:45 --> 01:38:47

So that's where we have a live tradition of a chain of

01:38:47 --> 01:38:51

transmission of people also practicing the Sunnah, but dealing

01:38:51 --> 01:38:55

with their circumstances. So you may end up with one room is

01:38:55 --> 01:38:58

furnished according to the Sunnah. And the other room is for the

01:38:58 --> 01:39:02

accommodation for those who cannot sit on the ground who don't know

01:39:02 --> 01:39:04

how to sit on the ground, if they come to the house, and they sit on

01:39:04 --> 01:39:09

the grounds, the purposes of the offer would not be met. Right. For

01:39:09 --> 01:39:13

example, can you imagine some of these older? I mean, you're from

01:39:13 --> 01:39:17

Syria, right, your occasion but Syrian, some of these older Syrian

01:39:17 --> 01:39:20

secular and whatnot, can you please press that? Little bit?

01:39:22 --> 01:39:22

All right, it's good.

01:39:24 --> 01:39:25

Can you imagine some of these?

01:39:30 --> 01:39:32

Could you imagine some of these older Syrian women, right?

01:39:37 --> 01:39:40

Let's say these grandmas, right, yeah. And you come and say, Oh,

01:39:40 --> 01:39:43

we're having dinner on the floor today. Here's the chicken. And

01:39:43 --> 01:39:45

she's like, What, where's the fork? knife, fork and I feel like

01:39:45 --> 01:39:49

if you 10 fingers eat, what's gonna happen? Right? That's like

01:39:49 --> 01:39:52

your imagine you married a Syrian or a Philistine and her

01:39:52 --> 01:39:54

grandmother and you put her in that situation? Is that going to

01:39:54 --> 01:39:57

be a fitna for you? Yeah. And it's going to be a fight and it's,

01:39:57 --> 01:40:00

it's, it's it adds up to right you know that she

01:40:00 --> 01:40:02

Can't sit on the ground, you know, she can't eat with her hands.

01:40:02 --> 01:40:05

You'd kind of be like also defeating the purpose of bringing

01:40:05 --> 01:40:09

people to the summit because you'll be you're not cognizant of

01:40:09 --> 01:40:15

people's state states or levels. Yeah. And now you're actually

01:40:15 --> 01:40:17

forcing them to or you're trying to make them do something they're

01:40:17 --> 01:40:20

not really don't have that much knowledge or experience about and

01:40:20 --> 01:40:24

they're actually making them feel weird about force bless that

01:40:24 --> 01:40:27

suddenness and you know so and it's force, you're defeating the

01:40:27 --> 01:40:30

purpose. You know, you want people to love even if they can't perform

01:40:30 --> 01:40:33

the summons at least love it and not object to it and not say

01:40:33 --> 01:40:36

anything about it. And you're forcing them in the presence of

01:40:36 --> 01:40:39

other people. It's not like they're alone trying to do it.

01:40:39 --> 01:40:42

Right. And on top of that, what is the role of the author isn't the

01:40:42 --> 01:40:45

author is also a son to be to be a host, for example, to make your

01:40:45 --> 01:40:48

guests feel comfortable? That's the whole point. Exactly. So you

01:40:48 --> 01:40:52

comfort them on their level, not on your level. So if that means

01:40:53 --> 01:40:57

forks and knives and chairs and tables, then Soviet so that's

01:40:57 --> 01:41:00

where for Unisys question, you're not the first person to want to

01:41:00 --> 01:41:04

follow the Sunnah in the West. So look at those who are slightly

01:41:05 --> 01:41:08

older than you. Right and see how they did it. Because they face the

01:41:08 --> 01:41:11

same exact situation as you're going to face.

01:41:14 --> 01:41:19

Samira has a plot twist of this definitely a plot twist. They

01:41:19 --> 01:41:24

don't mind cooking for themselves, but my mom won't allow it.

01:41:26 --> 01:41:29

Wow. I think all moms have that the one thing they're like when

01:41:29 --> 01:41:31

you try to help them in the kitchen. They're like, No, no.

01:41:32 --> 01:41:36

But she wants the sister to do all the cooking. Fine. Mom wants to

01:41:36 --> 01:41:40

certain Lamarr says it's okay. How's this? All the cooking? You

01:41:40 --> 01:41:41

guys do all the cleaning?

01:41:42 --> 01:41:45

That's a fair shake. That's fair. Yeah, fair shake, and do all the

01:41:45 --> 01:41:46

cooking

01:41:47 --> 01:41:48

and they do all the cleaning.

01:41:58 --> 01:42:02

Alright, what are the questions we have here? When I'll head back to

01:42:02 --> 01:42:03

the Instagram and see what's going on?

01:42:07 --> 01:42:10

Is there a situation where a sin was committed? Is there wisdom to

01:42:10 --> 01:42:13

situations where sin was committed and toboe was made?

01:42:17 --> 01:42:21

When it's when a person commits a sin, it is forbidden for us to say

01:42:21 --> 01:42:22

that Allah

01:42:23 --> 01:42:25

even though our Rokita is that

01:42:26 --> 01:42:31

everything is by laws, cuddle and cuddle. But we don't blame our

01:42:31 --> 01:42:34

sins upon Allah subhanaw taala and said the cuddle made me do it or

01:42:34 --> 01:42:38

Allah subhana wa Tada. Maybe that's the way of bliss. But if

01:42:38 --> 01:42:39

you've made Toba

01:42:40 --> 01:42:44

then in general, your entire past, you can say had the color on

01:42:44 --> 01:42:48

Wakata. Right, because you've already admitted your sin. And you

01:42:48 --> 01:42:49

made the Toba? We

01:42:50 --> 01:42:51

have a caller who's gone?

01:42:53 --> 01:42:53

What loan?

01:42:55 --> 01:42:58

I have his number you want me to send him the phone number? Yeah,

01:42:58 --> 01:43:00

the phone number you want his

01:43:02 --> 01:43:05

don't just have his number or give me his phone? I'll type in his

01:43:05 --> 01:43:06

phone number. Yeah.

01:43:15 --> 01:43:18

In the meantime, if someone thinks you have done wrong to them, but

01:43:18 --> 01:43:21

you think you haven't done them wrong, when will this be held

01:43:21 --> 01:43:24

against the person in the Day of Judgment? If well, two people were

01:43:24 --> 01:43:27

in a conflict Allah Tada will solve that conflict. On the day of

01:43:27 --> 01:43:29

judgment. He will be the judge of that calm.

01:43:31 --> 01:43:36

No here he says friend considers himself Salafi and it's not good.

01:43:36 --> 01:43:39

And consider the practice of groups that could have bad

01:43:39 --> 01:43:39

response.

01:43:40 --> 01:43:42

Don't do it. No one's forcing you to

01:43:43 --> 01:43:44

deprive yourself.

01:43:46 --> 01:43:50

But the Adela are very well known. And the benefits are very well

01:43:50 --> 01:43:53

known. Sookie. We have a course on this as salaam aleikum.

01:43:55 --> 01:43:56

Who do we have here?

01:43:57 --> 01:44:01

This is Hamlet. He is on the live stream. Oh, H bas Masha, Allah

01:44:01 --> 01:44:04

Hamid, from. I would like to thank you.

01:44:05 --> 01:44:08

My mother and I have been watching the live stream for months now

01:44:08 --> 01:44:11

ever since the of the new studio and it's been a great benefit. Oh,

01:44:11 --> 01:44:15

that's amazing. That's wonderful. Hamdulillah. I'm the lead. That's

01:44:15 --> 01:44:17

great to hear. So that's great to hear.

01:44:18 --> 01:44:23

Yes, I'm here. Did I hit mute? Oh, sorry. I hit the mute button by

01:44:23 --> 01:44:25

accident. But thank you very much. And that's great to hear. It's

01:44:25 --> 01:44:30

great to Okay, so my question is a follow up to what I asked about

01:44:30 --> 01:44:36

law school. So I made I made visited both schools. I visited

01:44:36 --> 01:44:41

students I spoke to them. And subhanAllah I still I'm still on

01:44:41 --> 01:44:46

the fence. I don't know what else to do. You continue frankness.

01:44:46 --> 01:44:48

Takata. When you're on the fence, you continue to do those

01:44:48 --> 01:44:53

processes, dig deeper, do more Estacada and keep digging deeper.

01:44:53 --> 01:44:56

Now the world's second round of talking to people from those

01:44:56 --> 01:44:59

places, in general is too hot and it's the shot up there or not.

01:45:00 --> 01:45:03

You're not done with it, until Allah makes it crystal clear for

01:45:03 --> 01:45:06

you there are settled and your heart is settled. Right? And your

01:45:06 --> 01:45:11

heart is settled usually, with a reason, like usually something of

01:45:11 --> 01:45:14

this world that you can actually objectively speak and speak about,

01:45:15 --> 01:45:20

manifests or have or happens. Right? So that's, that's one of

01:45:20 --> 01:45:24

the things that you have to take into consideration, is that the

01:45:24 --> 01:45:24

idea that

01:45:26 --> 01:45:27

that

01:45:28 --> 01:45:32

Allah has not, you're not done doing your staccato, maybe he

01:45:32 --> 01:45:35

wants you to do more Salah more dua, so that he can open up for

01:45:35 --> 01:45:39

you and just give you the sign afterwards. And the sign is

01:45:39 --> 01:45:42

usually something that's going to happen that's physically in this

01:45:42 --> 01:45:45

world objectively, that will make you say, this one over the other

01:45:45 --> 01:45:48

one. That's the concept of istikhara and Mr. Shah

01:45:50 --> 01:45:53

and when it comes to so I haven't done like, obviously we're gonna

01:45:53 --> 01:45:54

have to choose these schools.

01:45:56 --> 01:45:59

It's of course to be in proper manners to be rushing in law, but

01:45:59 --> 01:46:02

how can I kind of work with what you're saying? But then also be

01:46:02 --> 01:46:05

mindful of a deadline? No, it is permissible for you to say Oh

01:46:05 --> 01:46:06

Allah, I have a deadline.

01:46:07 --> 01:46:11

Show me a sign by before this time make it clear to me before the

01:46:11 --> 01:46:13

deadline that's there's nothing haram about that.

01:46:14 --> 01:46:17

That's not considered rushing. Please keep me in your doors of

01:46:17 --> 01:46:18

course.

01:46:20 --> 01:46:23

Please let us know Chicago inshallah. Definitely, I always

01:46:23 --> 01:46:26

like to go out to daata Salam and those brothers are really really

01:46:26 --> 01:46:27

nice and the

01:46:29 --> 01:46:32

account always accommodating. So in sha Allah when anytime we're

01:46:32 --> 01:46:34

out there, you will know from the social media

01:46:35 --> 01:46:36

does that look?

01:46:38 --> 01:46:38

Like?

01:46:41 --> 01:46:45

A sister or a brother named a Munna says, Are you allowed to

01:46:45 --> 01:46:49

make dua in Arabic in front of prayers? Now? I've had so many

01:46:49 --> 01:46:52

questions on this. Are you allowed to make dua in the Font prayer? Is

01:46:52 --> 01:46:54

this something in the humble Hanafy method that you're not

01:46:54 --> 01:46:58

allowed to make dua in the place of sujood Yeah.

01:47:00 --> 01:47:04

I remember our teachers will tell us that if you're if it's a form

01:47:04 --> 01:47:08

of prayer, and you're making sujood making dua answer do they

01:47:08 --> 01:47:09

actually

01:47:10 --> 01:47:15

kind of caution against against in the form of prayer anything that's

01:47:15 --> 01:47:18

not a must noon dua Yeah. And then especially if it's not a Muslim

01:47:18 --> 01:47:23

dua for example, if you make dua O Allah, Allah Mirza, which ni

01:47:23 --> 01:47:26

Falana are for example, Allah let me marry so and so. If you're

01:47:26 --> 01:47:30

basically making dua, you're asking a law for something you can

01:47:30 --> 01:47:34

ask the creation from, right? I can I can technically ask someone

01:47:34 --> 01:47:36

Hey, can you marry me your daughter? I can certainly ask

01:47:36 --> 01:47:40

someone Hey, good. Can you give me this car? So that's why the safest

01:47:40 --> 01:47:43

thing is if you're going to make dua in solid shouldn't be a

01:47:43 --> 01:47:45

misnomer to do, I've never understood and that's why I say

01:47:45 --> 01:47:47

lace them and kill them in this. They sort of kill them. And that's

01:47:47 --> 01:47:50

exactly because colorblindness is something I can ask another

01:47:50 --> 01:47:54

person, I can ask the nurse, I can say, Crimea, you know, how can you

01:47:54 --> 01:47:58

give me this? Okay, so, and then nebula? Yeah, and the nebula

01:47:58 --> 01:48:02

there's more. There's more. It's more lacks. So you could be making

01:48:02 --> 01:48:06

a lot in your scheduled, but preferably keep it a misnomer. Ah,

01:48:06 --> 01:48:09

so that's why the NF are saying that. So if you're a Hanafy,

01:48:09 --> 01:48:13

you've heard the Hanafi answer. Yeah. And if you're not a Hanafi,

01:48:13 --> 01:48:15

in the medical method, we don't have this concept you're allowed

01:48:15 --> 01:48:16

to make

01:48:17 --> 01:48:21

any kind of DUA and you're also allowed to make it outside the

01:48:21 --> 01:48:24

Arabic language as well, in the language of your ability, whatever

01:48:24 --> 01:48:25

you're able to.

01:48:26 --> 01:48:30

Or the cell phone is about to die, unfortunately. But Ryan, what do

01:48:30 --> 01:48:30

you have a

01:48:34 --> 01:48:38

question from so hey, are what I'm now following up on his son's

01:48:38 --> 01:48:41

question. The Prophet sallallahu alayhi wa sallam encouraged his

01:48:41 --> 01:48:45

ummah, to expand the ways things are expressed and done.

01:48:47 --> 01:48:50

Can you repeat it? Did the Prophet sallallahu alayhi wa sallam

01:48:50 --> 01:48:54

encourage the Ummah to expand the ways that things are expressed and

01:48:55 --> 01:48:56

for sure the

01:48:57 --> 01:49:02

ways of the Dawa, we should use every means possible based on the

01:49:02 --> 01:49:07

Quranic verse where I do LA home, Mr. Bottom mencoba on the rebuttal

01:49:07 --> 01:49:14

height, and by saying rebuttal, Heil, shows tools, it's a

01:49:14 --> 01:49:18

reference to to the butterfly means and the horses and the way

01:49:18 --> 01:49:23

that you use horses is pointing to a tool. So we are obligated as a

01:49:23 --> 01:49:29

general Phadke failure to use the tools that Allah give us. Right?

01:49:29 --> 01:49:34

Someone in Omaha must give Dawa on the mediums that we're using here.

01:49:34 --> 01:49:37

It's not fun, it's ain't upon everybody, but for Cuba, that the

01:49:37 --> 01:49:44

Dow will be done in any place that that it can be done. Right. So

01:49:44 --> 01:49:49

that's why we have to use every means possible, whether it's using

01:49:50 --> 01:49:53

Zoom live streaming all these things. And I'd be Walmart says

01:49:53 --> 01:49:56

Allah has not created a single when it comes to technology, a

01:49:56 --> 01:49:59

single means of communication between the butcher and the Hulk.

01:49:59 --> 01:49:59

It

01:50:00 --> 01:50:02

except that its chief purpose is to spread hate.

01:50:04 --> 01:50:06

Because that's the greatest benefit that a person could have

01:50:06 --> 01:50:08

is to know that they have a creative with these attributes,

01:50:08 --> 01:50:13

these secrets, then it releases you from so many anxieties and

01:50:13 --> 01:50:13

limitations.

01:50:17 --> 01:50:21

Let's only take one more from Instagram and one more from Ryan.

01:50:21 --> 01:50:25

So let's read through these and we're going to see which one is

01:50:25 --> 01:50:29

the, you know, the broadest question.

01:50:31 --> 01:50:32

Alright, Ryan, what do you have?

01:50:33 --> 01:50:37

This one is interesting question. What did the scholars say about

01:50:37 --> 01:50:41

disobeying is the harder after it's been made clear, you were the

01:50:41 --> 01:50:42

response to it is the harder?

01:50:48 --> 01:50:50

What do you think, was the question exactly, so obeying is

01:50:50 --> 01:50:53

too hard if and it's Takata, was made clear to you when you disobey

01:50:53 --> 01:50:56

it. I mean, if Allah subhanaw taala of His Mercy has made

01:50:56 --> 01:50:58

something clear to you that this is the proper thing for you to

01:50:58 --> 01:51:04

take, and you don't take it. Then it's like turning away from a

01:51:04 --> 01:51:06

subject, whether he has given you a rock, whether he has given you I

01:51:06 --> 01:51:10

just think it's very foolish. And you have to remember that alquila

01:51:10 --> 01:51:13

to FEMA, federal law, the best thing, the best decision is what

01:51:13 --> 01:51:16

Allah chooses for you the best thing Allah knows what's best for

01:51:16 --> 01:51:19

you. So if Allah is telling you, this is what's best for you, then

01:51:19 --> 01:51:22

you decide, you're going to do the opposite. It's as if you're

01:51:22 --> 01:51:26

thinking, you know, better, I will be less so. I just I think it's

01:51:26 --> 01:51:29

very foolish. If you I also think then why did you make a stick out

01:51:29 --> 01:51:32

in the field? Yeah. Why don't you the whole point of a staccato is

01:51:32 --> 01:51:35

that you're resigning your decision to Allah's knowledge?

01:51:35 --> 01:51:40

Yeah. So what you know, it just doesn't make sense to go against

01:51:40 --> 01:51:43

what you just have to trust that Allah knows best for you and

01:51:43 --> 01:51:46

follow through. That's it. And one thing that I really don't like is

01:51:47 --> 01:51:51

to think about a matter, come to a conclusion, make a decision, a

01:51:51 --> 01:51:54

thought out decision with this Takata is to shot etc.

01:51:55 --> 01:51:58

and then change my mind. Yeah, because now next time I make a

01:51:58 --> 01:52:02

decision, I won't trust myself. Yeah. So I like the idea that if I

01:52:02 --> 01:52:06

make a decision, I'm going to see it through. I don't care how long

01:52:06 --> 01:52:09

it's going to take. Not gonna give it up. Even if I have to pause if

01:52:09 --> 01:52:13

I get tired of it if I have some setbacks, but we're still going,

01:52:13 --> 01:52:16

right? Because that means next time, if I did that, let's say I

01:52:16 --> 01:52:18

did worked on it for two years, then I quit.

01:52:19 --> 01:52:22

The next time I'm working on something, and I'm, and I'm on the

01:52:22 --> 01:52:24

second year, I said, Well, how do I know I might quit? Right? Yeah,

01:52:24 --> 01:52:28

you can't trust yourself anymore. So if you stick with something,

01:52:29 --> 01:52:32

and it's the same thing with like, a plate of food, I have this

01:52:32 --> 01:52:34

habit, no matter what the plate of food is, I finished the whole

01:52:34 --> 01:52:38

plate. Right? If it's just one of those things about like, from

01:52:38 --> 01:52:42

wasting, not wasting food, so I put the cereal here. Why do I put

01:52:42 --> 01:52:46

it in there? Throw it away. So I'm constantly negating myself that

01:52:46 --> 01:52:48

right? If I put this amount of food in my plate, I'm gonna eat

01:52:48 --> 01:52:51

the whole plate. If someone else put it for me, that's a different

01:52:51 --> 01:52:54

story, because I didn't do it. But anything that you start, yeah, you

01:52:54 --> 01:52:58

want to finish it? Yeah, it's a great habit to have. And also,

01:52:58 --> 01:53:02

I'll tell you another great habit to have. If you start any action,

01:53:02 --> 01:53:06

don't do a second action at the same time. Like for example, if

01:53:06 --> 01:53:08

you say, Okay, I'm gonna read a chapter, don't check your text

01:53:08 --> 01:53:11

messages, finish the whole chapter, no matter what happens,

01:53:11 --> 01:53:14

finish the whole chapter, if the whole world is burning down,

01:53:14 --> 01:53:17

finish that whole chapter before going on to the next thing. And in

01:53:17 --> 01:53:20

fact, I think that it is an insult to Allah subhanaw taala

01:53:21 --> 01:53:25

to be doing a better and thicker and then checking the cell phone

01:53:25 --> 01:53:29

and texting and doing that at the same time. I think it's a subtle

01:53:29 --> 01:53:37

insult to the Creator, that his Vic is remembrance is worthy of

01:53:37 --> 01:53:41

being double test. Therefore then maybe your DUA won't be answered

01:53:41 --> 01:53:44

for that reason, you're not paying attention to what ALLAH SubhanA

01:53:44 --> 01:53:47

which is, you know, his name is mentioned and you're double

01:53:47 --> 01:53:51

tasking. Now there is multitasking is okay, if you're listening to

01:53:51 --> 01:53:53

something not put on

01:53:54 --> 01:53:58

and doing something else like a chore, right? And if the chore is

01:53:58 --> 01:54:02

mindless, then it can be a Quran because you could still able to

01:54:02 --> 01:54:05

focus 100% while driving for example,

01:54:06 --> 01:54:09

or some mindless task you can listen to the Quran.

01:54:11 --> 01:54:13

Listening and reciting Quran they both have the same reward but we

01:54:13 --> 01:54:18

said listening, reciting has more benefits, more learning benefits.

01:54:19 --> 01:54:24

What do I do when I pray bind to a heavy mm. Both according to some

01:54:24 --> 01:54:28

of the more Tennesseans they pray with their own intention, they say

01:54:28 --> 01:54:31

the movements will match the gym out because we have no other

01:54:31 --> 01:54:33

choice, but we're gonna have our own intention. And we are not

01:54:33 --> 01:54:37

praying behind the men we're praying when fed them.

01:54:39 --> 01:54:42

My friend said to me, people in your religion get angered so

01:54:42 --> 01:54:45

easily and are intolerant. How should I better respond to him

01:54:45 --> 01:54:46

that could change his mind.

01:54:49 --> 01:54:52

We get angry when people insult the Prophet so I said and we're

01:54:52 --> 01:54:55

intolerant for insulting the prophets of Allah when he was

01:54:55 --> 01:54:59

seven, and that's a sign of faith and belief. We're not let me ask

01:54:59 --> 01:54:59

you this

01:55:00 --> 01:55:03

If you're in a house and that house is on fire,

01:55:04 --> 01:55:06

some people said, no, no, we're just gonna sit here. Is that

01:55:06 --> 01:55:10

tolerance to accept it? Or do you use everything in your power to

01:55:10 --> 01:55:15

get them out of the house? This house is on fire. So sometimes

01:55:15 --> 01:55:18

there's a reason for being intolerant. At this moment we're

01:55:18 --> 01:55:21

in, we're not tolerant of somebody who's going to kill himself, he's

01:55:21 --> 01:55:23

going to harm himself, and he's going to harm others. He's

01:55:23 --> 01:55:26

spreading. Hey, guys, don't believe him. It's not a real fire

01:55:26 --> 01:55:30

stay where you put stay put, it's not a real fire. So if there's a

01:55:30 --> 01:55:36

building on fire, there's a fire on the on the top floor, and which

01:55:36 --> 01:55:38

you know, is going to fall into the bottom floor. And the people

01:55:38 --> 01:55:40

in the bottom floor, they don't feel the heat, they don't see it.

01:55:41 --> 01:55:41

And they say,

01:55:43 --> 01:55:46

It's okay. Right? There's no fire don't believe him?

01:55:47 --> 01:55:49

Are we gonna say, let's be tolerant of differences of

01:55:49 --> 01:55:50

opinion.

01:55:52 --> 01:55:57

Right? So difference of opinion here, right? This is a complete a

01:55:57 --> 01:56:00

danger to your existence of certain things. We're not taller

01:56:00 --> 01:56:00

enough

01:56:02 --> 01:56:05

for the Instagramers or the phone died, but

01:56:09 --> 01:56:11

we will introduce you pick up on YouTube.

01:56:13 --> 01:56:17

All right, bye, brother says how do you heal your heart from

01:56:17 --> 01:56:21

heartbreak because the person I love married somebody else, I

01:56:21 --> 01:56:25

really believe that. I really believe that a victory 16 is a

01:56:25 --> 01:56:25

Shiva

01:56:27 --> 01:56:31

Sakina is a Shiva. You know, when you bring it down to your heart

01:56:31 --> 01:56:35

issues that also you have to remember yourself that remind

01:56:35 --> 01:56:38

yourself that whatever allowed this person to reach you, nobody's

01:56:38 --> 01:56:40

going to take and whatever he does tend not to reach you. You're

01:56:40 --> 01:56:43

never going to get it's part of our human to believe that that

01:56:44 --> 01:56:47

whatever, whatever reach this, whatever reaches the servant,

01:56:47 --> 01:56:51

whatever is destined to be yours, no one is going to take Yeah, so

01:56:51 --> 01:56:55

if this person ended up marrying someone else, and you wanted that

01:56:55 --> 01:56:58

person, just understand that that person was not written for you.

01:56:58 --> 01:57:02

And the person that you are going to marry is going to be yours. And

01:57:02 --> 01:57:05

no one's going to take that personally. And we can also say,

01:57:05 --> 01:57:09

that's your destiny. Now, you don't know in two years, she may

01:57:09 --> 01:57:12

the situation may change also, I wouldn't necessarily the live my

01:57:12 --> 01:57:16

life based Yeah, I wouldn't live my life based upon that. Two years

01:57:16 --> 01:57:18

things might change, so I won't get married. And if they're

01:57:18 --> 01:57:22

waiting if she's divorced, yeah, right. She gets divorced or if her

01:57:22 --> 01:57:26

husband dies, I wouldn't sit there waiting for that work according to

01:57:26 --> 01:57:29

what's happening currently taking place. And if something it's

01:57:31 --> 01:57:33

in your heart, Allah knows what's in your heart, but you can't live

01:57:33 --> 01:57:35

based upon that. That's what's important.

01:57:39 --> 01:57:42

All right, we have to stop here. The Instagram phone has died,

01:57:42 --> 01:57:45

unfortunately. So does that come along here and everyone subchronic

01:57:45 --> 01:57:50

Hola, como be Hyundai, Michel? Illa Illa? Anta staford are going

01:57:50 --> 01:57:55

to be like what else in Santa Fe host Illa. Allah the man who

01:57:55 --> 01:57:57

decided what was over.

01:57:58 --> 01:58:02

So the sub was set up on a kumara Matobo Rahmatullah.

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