Shadee Elmasry – NBF 51 Discipline Your Nafs

Shadee Elmasry
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The speakers emphasize the importance of school events like MCAT and the need for people to fulfill obligations. They stress the importance of success and failure, the importance of fulfilling obligations, and the importance of finding the right behavior. They also emphasize the importance of following Sunlight's culture and practicing, following Sunlight's culture, and trusting Allah's knowledge to avoid confusion. The conversation then shifts to heartbreak and avoiding wasting time, and the importance of avoiding negative comments and not being surprised by negative comments.

AI: Summary ©

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			tilted slightly the other way this
one?
		
00:00:40 --> 00:00:42
			Salam aleikum, everyone.
		
00:00:44 --> 00:00:49
			Give it two seconds before
everyone starts piling in, and
		
00:00:49 --> 00:00:50
			then we'll start inshallah
		
00:00:52 --> 00:00:53
			Alright, let's see who we got
here.
		
00:00:56 --> 00:00:59
			Oh by the way, can you all hear me
ask them?
		
00:01:00 --> 00:01:02
			Sure. Let's see
		
00:01:07 --> 00:01:09
			All right, it's working for me.
Good.
		
00:01:11 --> 00:01:14
			Let's test can y'all hear Ryan now
		
00:01:24 --> 00:01:28
			okay Mbeki Ryan say something
testing testing. Did you guys just
		
00:01:28 --> 00:01:32
			hear Ryan say testing if you heard
Ryan what word did he just say?
		
00:01:32 --> 00:01:33
			Yes told you
		
00:01:36 --> 00:01:39
			okay, they hear you too sorry. So
we got it. So we got to look at
		
00:01:39 --> 00:01:42
			which one that was in the red or
the green one and that's the
		
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			solution. Yes.
		
00:01:45 --> 00:01:48
			Donald ham dia what is that is
that a school
		
00:01:50 --> 00:01:52
			download handy as sounds like a
school
		
00:01:57 --> 00:01:59
			Alright, let's see Jamastran
YouTube what they're up to
		
00:02:01 --> 00:02:02
			YouTube being
		
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			all right, and you to be there.
		
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			Masha? Allah, Mohammed is Zogby.
Samira Noah.
		
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			H Bas and how's it films out of
Nigeria? I'm sure.
		
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			All right.
		
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			We are ready to go. Mr. manleigh
Amanda Rahim Al hamdu lillah wa
		
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			Salatu was Salam ala Rasulillah he
was early he was happy when
		
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			Manuela welcome everybody to
nothing but facts episode. Allah
		
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			Allah I think it's 50 or something
5151 episodes, so that's really
		
00:02:52 --> 00:02:56
			Masha Allah hamdulillah a pretty
nice milestone to hit 50 Last
		
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			week, we had 50. And then today we
got Monday, Tuesday, Wednesday,
		
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			and then I got to check my
calculations. If Wednesday is one
		
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			of the last 10 Nights, if it's the
21st of Ramadan, then we won't be
		
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			doing Thursday.
		
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			But if Wednesday night is not
irregular, not last night of 10
		
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			nights are not that we will do
Thursday I didn't just my
		
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			calculations to get my mind on
that. So also our min Ryan is
		
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			going to be going away. It's going
to be going for Ramona so Charla,
		
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			he remembers us in his dry ombre
in the last 10 days of Ramadan is
		
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			so powerful. And so major, that
it's going to firstly, it's going
		
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			to be so busy, it's going to be so
packed, and you're going to feel
		
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			like a touch, even if it's not
hard, but you're going to feel
		
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			like a touch because you got a
hedge you have haram the whole
		
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			time. And it's a heightened state
of awareness. But this time,
		
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			you're going to be fast and the
whole time. I'm only for 90
		
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			minutes of camera, but then you're
going to be fast and the whole
		
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			time, you're going to be sort of
in a state of I won't say
		
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			exhaustion, but it is sort of
tiring. And then you have Tata we
		
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			all night. You're going to be up
all night, pretty much no doubt
		
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			about it. And that's what we do
here at NBC. Alright, and this
		
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			weekend, it seems to be the
weekend of all the youth events
		
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			like all the youth attic apps, and
it's become like a Sunday now, you
		
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			have to have wrestling matches
around 1am. And we had wrestling
		
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			matches from basically 12 to like
130 We had some epic epic
		
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			wrestling matches. Of course, it's
always better to watch than to
		
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			actually participate
		
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			when you retired from that stuff,
but it was fun. I did that. We did
		
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			that in our mustard here at mbyc
in North Brunswick. Ryan did that
		
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			and Piscataway with YM. So, I
heard a lot of people a lot of
		
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			different masajid chose this
weekend for their youth at decaf.
		
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			So let's get straight to it. We
now have a Patreon account.
		
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			Somebody had asked how they want
to support the nether effects live
		
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			stream. Okay, we can't lie and say
that we don't need support
		
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			But support is going to be is
greatly [email protected]
		
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			backslash Safina society. All
right patreon.com backslash Safina
		
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			society and that is basically
going to be our page to
		
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			communicate with everybody on
certain things. And also all of
		
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			our little giveaways
		
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			will be from that site all right
we're gonna do giveaways based
		
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			upon the patrons and I wanted
backslash Safina but apparently
		
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			some fashion model or trying to be
fashion model nailed took it.
		
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			Okay. So also I wanted to get all
the safina.com safina.org
		
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			websites, but I think her dad
Joseph Safina it's like a rich
		
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			Safina family. They're from
Florida, her dad owns it. So I
		
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			said I'll buy it from you.
		
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			Right. And I was prepared to give
him a good amount of money. So he
		
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			goes, No, he goes $50,000 I'll
sell it you for 50 grand. I was
		
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			like, yeah, maybe
		
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			maybe in 2010 years or something.
50 grand is something that's
		
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			that's not what wasn't gonna
happen right away. homasote Pay
		
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			Pal is fine to Safina at
stuffiness. Society dot O R G is
		
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			our Pay Pal account. Okay, so.
		
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			So we got Patreon. This weekend,
that's going to be a new thing.
		
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			And Ryan will put that in the
YouTube comment section in the
		
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			other comment section.
		
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			And then we have our our partners,
Mecca books.com,
		
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			your place for traditional
knowledge, that's their tagline.
		
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			And anything you get from there,
you know that it's going to be
		
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			something that's vetted from
scholars of medicine, and then
		
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			you're going to have professors
one to one, if you're not doing
		
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			well in school, and you need to do
well, you need to take the MCAT
		
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			and you need to take one of these
exams, then that's your place to
		
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			go. LSAT, MCAT, algebra two trig,
all that stuff that you need help
		
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			with in high school, Intermediate
School, you can get tutors in
		
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			person, if you're in New Jersey,
or online, virtual. Alright, so I
		
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			want to actually tell you a story
about
		
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			before we begin, we're in terms of
the MCAT. So a brother, he reached
		
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			out to me and he said, Can I break
my fast? Did I say the story
		
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			ready? Can I break my fast?
Because I'm taking the MCAT many
		
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			people say this, right? Like, can
I break my fast because I have to
		
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			do schoolwork. So now there's one
spiritual answer, but it's sort of
		
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			I guess sort it's true. But it's
sort of obnoxious saying basically
		
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			like people want to
		
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			people want to do
		
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			you know, there was skip fasting
for school?
		
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			Shouldn't you Why did you skip
school for fasting? Some guys said
		
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			there was good. He was like, Oh,
well, I'm in public school. Not
		
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			awful. Austin isn't like skip
school, you get six days absent,
		
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			right? Don't you get six days that
they don't count against you?
		
00:08:02 --> 00:08:03
			Right.
		
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			And then they get more and more
like up to 20 that you have to
		
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			repeat the grades. So it's very
generous offering skip school,
		
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			right? Take a couple of days off,
what's the big deal. But anyway,
		
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			people skip, they're fast. They
think about skipping, they're
		
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			fast. They don't really think
about like a skip school. Anyway.
		
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			This brother, he says I got the
MCAT. It's a seven hour exam to
		
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			get into medical school. So I know
that because all my family members
		
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			and friends they've taken. So then
I said to him, Well, you can't
		
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			skip break your fast just for the
MCAT. But you can break your fast
		
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			for traveling. As long as the trip
is Hello. That's the only
		
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			condition. So where's the MCAT? He
said Atlantic City, Atlantic City
		
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			from where we are is two hours
away. I was like, Oh, you're
		
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			definitely within traveling
distance. I was like, What are you
		
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			planning to do? He's like, I was
planning to have Soho at 430 in
		
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			the morning, drive down. Be there
by 645 636 45 beat the traffic and
		
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			then take the exam at seven
o'clock. I'm like while fasting,
		
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			all while fasting. I was like
that's like insane. Even if it was
		
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			outside of Ramadan, I would have
traveled the night before, settled
		
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			in, had a nice dinner, go to some
Italian restaurant or go to get
		
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			some seafood or something or comes
to find out how that restaurant
		
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			eat their sleep super early like
8:30pm Even that means you have to
		
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			wake up pressure even even though
it's my crew, but if you have some
		
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			circumstance, you have to do it.
Sleep early, sleep super early,
		
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			and then wake up. You know 530
Have a nice breakfast, and then go
		
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			off for your exam at seven. Right
exam starts at seven and it's a
		
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			seven hour exam. So it's like even
outside of Ramadan. I would have
		
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			done the he's like, Oh, I never
thought about this. I was like
		
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			Subhan Allah Hamdulillah that you
asked, you know someone who has
		
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			experienced dealing with this
issue. And he did it. He went all
		
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			the way down the night before
		
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			And then he was considered a
traveler the next day. Alright, so
		
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			that's in terms of these exams. So
today's topic we're going to look
		
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			at some ads of the Quran
		
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			Yeah, Mama's saying that she just
discovered Ryan's timestamps needs
		
00:10:23 --> 00:10:26
			a finger massage at the end of
each episode because of typing in
		
00:10:26 --> 00:10:30
			the timestamps. So, if you're an
Instagramer, all of our questions
		
00:10:30 --> 00:10:33
			and all that any subject that's
unique, a unique subject that we
		
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			bring up, it's all time stamped.
Okay, it's all timestamp. We're
		
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			gonna read a little bit from such
an important idea that's just I
		
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			talked about it today at fetch but
I want to talk about it again
		
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			today just briefly, because it's
so important for everybody to be
		
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			aware of and then we're going to
talk about some amazing stories
		
00:10:53 --> 00:10:58
			mostly they're their chains are
weak like or non existent even but
		
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			even a doji the CITES them as
really interesting stories. Okay,
		
00:11:03 --> 00:11:04
			so
		
00:11:06 --> 00:11:09
			yeah, your AlLadhina m&r O you who
believe
		
00:11:10 --> 00:11:14
			through wasabi roo What are better
but taco Allah, Allah, Allah
		
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			completely. This is so important
because anytime that Allah
		
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			subhanho wa Taala says, Lala come
to flee Hone, someone should write
		
00:11:23 --> 00:11:27
			a book just on those 11 areas. So
that you may have success, right?
		
00:11:28 --> 00:11:33
			When Allah says Allah, Allah, for
us, that Allah means maybe, but
		
00:11:33 --> 00:11:38
			for ALLAH SubhanA which Allah it's
a guarantee from him. But the
		
00:11:38 --> 00:11:41
			reason it's put as a maybe is if
you fulfill the condition, so he
		
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			will certainly fulfill his
condition we His promise, but will
		
00:11:46 --> 00:11:50
			we fulfill the condition? That's
why the verse says, Lulla come to
		
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			flee Hone. Allah calm, alright, so
		
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			perhaps that you may be
successful, perhaps you may be
		
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			successful on our side if we
fulfill the conditions. And for
		
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			Allah sight, it's a promise, okay.
		
00:12:04 --> 00:12:07
			It's visual, we'll solve it.
What's the difference between this
		
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			video and sub who is middle is for
us to be patient?
		
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			Sub, it'll make others patient
like what are we doing here? On
		
00:12:14 --> 00:12:16
			this livestream, we're reading
from books, we're reading from
		
00:12:16 --> 00:12:19
			classical that reading, you're
hearing from the Muslims reading
		
00:12:19 --> 00:12:22
			from these different books. That's
what we do here. We just we're
		
00:12:22 --> 00:12:25
			going to go through every we just
read books, reading, reading,
		
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			reading, and learning. That's how
we learn. And our point is to
		
00:12:29 --> 00:12:34
			strengthen ourselves as a group.
There's an age old adage
		
00:12:35 --> 00:12:39
			that a teacher came and he said,
Take a tweak, like this stick
		
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			right here. And he tells his young
students who haven't heard the
		
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			story before, they're like nine
years old, right? And he said,
		
00:12:45 --> 00:12:49
			break it. And they break everyone
breaks their twig, easily, many
		
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			scabs is all get all the twigs
together, and he puts like, 40
		
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			tweaks together. And he said,
break that. And they're all like,
		
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			oh, wow, we can't break it. Right?
He said, You could break every
		
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			single one individually. But put
all together, you can't break it.
		
00:13:00 --> 00:13:04
			Right? It's like an old thing that
mentors gift a little kids when
		
00:13:04 --> 00:13:08
			they're like eight 910 years old.
11 years old. Okay. Ryan, had you
		
00:13:08 --> 00:13:12
			heard that one before? Yeah, yeah.
So that's the power of unity,
		
00:13:12 --> 00:13:16
			right, and the power of
togetherness, which is why the
		
00:13:16 --> 00:13:18
			word society is part of our
organizations, because we have to
		
00:13:18 --> 00:13:23
			be together all the time. So it's
middle is for ourselves, but sub
		
00:13:23 --> 00:13:28
			it'll make everyone else patient,
try to try to encourage each other
		
00:13:28 --> 00:13:31
			to fulfill some of the difficult
obligations. Ramadan is a great
		
00:13:31 --> 00:13:35
			month for this, nobody would do
this amount of fasting, this
		
00:13:35 --> 00:13:38
			amount of PM, this amount of
tahajjud this amount of recitation
		
00:13:38 --> 00:13:41
			of Quran if you had to do by
yourself, because you would feel
		
00:13:41 --> 00:13:46
			like I'm doing all this, but the
world is passing me by. Like, my
		
00:13:46 --> 00:13:51
			competition is working. I'm
fasting. My friends are going out.
		
00:13:51 --> 00:13:54
			I'm doing PM, you would feel left
out.
		
00:13:55 --> 00:13:58
			When a person when the whole
community is doing it, how easy is
		
00:13:58 --> 00:14:01
			it to do? Because the whole
community is in sync now. Right?
		
00:14:01 --> 00:14:04
			Every all the masajid are going to
turn into night operation soon.
		
00:14:05 --> 00:14:08
			And you know that the Christians
oftentimes find this so bizarre,
		
00:14:09 --> 00:14:11
			right? They because they say
everything of the night is from
		
00:14:11 --> 00:14:17
			Satan. And we pretty much agree
with that statement except for to
		
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			hedge it. Right. And except for
the month of Ramadan because the
		
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			province lies to Kandiyohi Laila,
he would give life to them not to
		
00:14:23 --> 00:14:28
			his night. And the phrase your he
in the Sunnah refers to doing all
		
00:14:28 --> 00:14:33
			sorts of a bad debts. So it's Tom
Tom feeding people, a Sahaba.
		
00:14:34 --> 00:14:38
			As we said, like last week, it was
our last Saturday was all the
		
00:14:38 --> 00:14:40
			events for the youth and I'm
telling you they really had an
		
00:14:40 --> 00:14:43
			impact. Some of these youth came
in showed up at seven o'clock.
		
00:14:43 --> 00:14:45
			There was a pre Iftar to talk.
		
00:14:46 --> 00:14:52
			They left at around six o'clock
when fed was over and the Epcot
		
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			are over. That's 11 hours in the
masjid and 11 hours dealing
		
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			interacting with basically
		
00:15:00 --> 00:15:04
			That's a 50 guys put in there. Is
there a sister section? But I'd
		
00:15:04 --> 00:15:08
			say 50 Guys, and a couple of them
are older mentor types. After the
		
00:15:08 --> 00:15:12
			first hour, you're like they're
strangers, right? By the 11th hour
		
00:15:12 --> 00:15:16
			you know them, especially tweens.
sixth grade, seventh grade, eighth
		
00:15:16 --> 00:15:20
			grade, there, they get to know you
really quickly. Like they don't
		
00:15:20 --> 00:15:23
			have as many formalities, they
don't have the barriers. Some of
		
00:15:23 --> 00:15:26
			the high schoolers, the older high
school age is not so fun. They're
		
00:15:26 --> 00:15:30
			a little off aloof. And the older
high school age, I found that they
		
00:15:30 --> 00:15:33
			do really well, in a gathering
where they're actually the
		
00:15:33 --> 00:15:37
			minority. And the adults are the
majority. I actually found that
		
00:15:37 --> 00:15:40
			they do. They're, I think they're
more comfortable with that. So
		
00:15:40 --> 00:15:45
			went rather than, like seven high
schoolers and one adult, like
		
00:15:45 --> 00:15:49
			chaperone or something. There.
It's like, awkward. But when it's
		
00:15:49 --> 00:15:53
			like, let's say, three of three
guys and three high schoolers, or
		
00:15:53 --> 00:15:57
			six guys and six high schoolers,
it seems like there's a better
		
00:15:57 --> 00:16:00
			communication. And we do this all
the time, because we go out for
		
00:16:00 --> 00:16:01
			the,
		
00:16:02 --> 00:16:07
			for these youth nights, sometimes
before COVID. Right now, it's open
		
00:16:07 --> 00:16:10
			up again, pretty much. We would go
to different games and things like
		
00:16:10 --> 00:16:14
			that, and anything light really
super light, right? Where it's
		
00:16:14 --> 00:16:18
			just, the only intention is Sabah,
right is to get to know these
		
00:16:18 --> 00:16:21
			people just to talk to them, etc,
etc. And that's what I found with
		
00:16:21 --> 00:16:26
			that. But the tweens, grade six,
seven and eight, they have less
		
00:16:26 --> 00:16:30
			formality. Right? They're still a
little bit awestruck by, you know,
		
00:16:30 --> 00:16:35
			everything in life. So actually, I
liked that age, in terms of the
		
00:16:35 --> 00:16:39
			youth youth type of work, and I
was taking cell phones all night.
		
00:16:40 --> 00:16:45
			That was my thing. I had a stick,
I found a table edge of a table,
		
00:16:45 --> 00:16:47
			right the leg of a table, I picked
it up, it was like it's a good
		
00:16:47 --> 00:16:51
			stick. Anyone I saw with the cell
phone, boom, you got poked and you
		
00:16:51 --> 00:16:55
			hand it over yourself on some
kids, I'm telling you, it's
		
00:16:55 --> 00:17:01
			literally I sell the same, the
same exact reaction as a crack
		
00:17:01 --> 00:17:02
			addict.
		
00:17:03 --> 00:17:05
			And I was telling you I've been at
I was at a bus stop in London one
		
00:17:05 --> 00:17:09
			time coming back from fetch coming
back. That means it's 530 in the
		
00:17:09 --> 00:17:14
			morning or something. And a crack
addict kames comes up to me
		
00:17:14 --> 00:17:18
			totally the face just what this
drug destroys human beings. Right?
		
00:17:18 --> 00:17:23
			Begging, begging, like, she was
like on her knees for five p
		
00:17:24 --> 00:17:28
			which is five cents to get, you
know, she needs are not hurting
		
00:17:28 --> 00:17:32
			her next fix begging someone at
5am This drug has totally
		
00:17:32 --> 00:17:34
			destroyed the human being. Right.
So
		
00:17:35 --> 00:17:39
			I saw the same reaction from kids,
like begging, like their life was
		
00:17:39 --> 00:17:43
			on the line. I'm like, Hey, it's
11 at night, who do you need to
		
00:17:43 --> 00:17:48
			talk to? I was checking in on my
mom. Oh, really, you checking in
		
00:17:48 --> 00:17:51
			on your mom, you think I'm gonna
believe that? Right? And I'm
		
00:17:51 --> 00:17:56
			telling you no less than 20 times
every hour to three times begging
		
00:17:56 --> 00:17:57
			me.
		
00:17:58 --> 00:18:00
			Right for their cell phone.
		
00:18:01 --> 00:18:05
			This is really, really bad. And
this is a bit of a Sabu we're
		
00:18:05 --> 00:18:08
			doing with Sabata here which is to
to try to encourage each other to
		
00:18:09 --> 00:18:12
			to do something that's difficult,
which is control this issue of
		
00:18:12 --> 00:18:14
			cellphones, especially if you have
you. I think what happened there
		
00:18:14 --> 00:18:18
			on the phone so much their brain
rewired right. It's completely
		
00:18:18 --> 00:18:23
			rewired happiness and and normalcy
is, is on the phone. It's not out
		
00:18:23 --> 00:18:26
			in the world anymore. And so you
when you take that away that
		
00:18:26 --> 00:18:31
			brain, it's their brains are
malleable, right? So as youth as
		
00:18:31 --> 00:18:36
			kids, their brain completely
rewired so much so thoroughly.
		
00:18:37 --> 00:18:42
			That that's the only whatever you
he knows for happiness now. Right?
		
00:18:42 --> 00:18:45
			So I took all the cell phones, I
locked them up in the store. We
		
00:18:45 --> 00:18:47
			have a little store in the masjid
locked it all up.
		
00:18:48 --> 00:18:52
			They went crazy, right? They went
crazy. I said, Listen, no problem.
		
00:18:52 --> 00:18:54
			I'll call your mom she'd come pick
you. Oh, no, I don't want to
		
00:18:54 --> 00:18:58
			leave. Right. But I need my phone
said the answer is no. And I held
		
00:18:58 --> 00:19:03
			their phones for about the entire
time until fudge. But if you have
		
00:19:03 --> 00:19:06
			kids out there and youth out
there, take the advice of a
		
00:19:06 --> 00:19:11
			psychiatrist. That I is a Muslim
psychiatrist. He said,
		
00:19:12 --> 00:19:16
			after studying the like, the
neurology of this thing, like the
		
00:19:16 --> 00:19:21
			study of the brain connected to
this thing, this phone is a drug.
		
00:19:22 --> 00:19:25
			It's a poisonous drug. Because
what it's going to do, it's going
		
00:19:25 --> 00:19:29
			to completely rewire a child's
brain. And that child will not
		
00:19:29 --> 00:19:33
			know actual real life reality
anymore. Although their happiness
		
00:19:33 --> 00:19:36
			and their stimulation will come
just from that little screen and
		
00:19:36 --> 00:19:40
			all the little pop up widgets and
downloading and circles, going in
		
00:19:40 --> 00:19:45
			circles and on all these little
reactions that they create in
		
00:19:45 --> 00:19:49
			social media to get you excited to
get you suspenseful, right? All
		
00:19:49 --> 00:19:50
			that stuff.
		
00:19:52 --> 00:19:56
			It's a poison. So if we're going
to do Masaba this is what we need
		
00:19:56 --> 00:19:59
			to do more Sabra about is to
control this snake. We'll let him
		
00:19:59 --> 00:20:00
			it's nothing
		
00:20:00 --> 00:20:04
			Other than a snake. And then once
they're adults, even adults in
		
00:20:04 --> 00:20:08
			their 20s and 30s have trouble
with this, I would venture to even
		
00:20:08 --> 00:20:11
			say, if you haven't been conscious
of it, you have trouble this in
		
00:20:11 --> 00:20:14
			their 50s and 60s. But it's going
to be less harmful because your
		
00:20:14 --> 00:20:19
			brain is more developed. Plus you
have memories, the idea of having
		
00:20:19 --> 00:20:19
			a
		
00:20:21 --> 00:20:27
			basis in reality, or having like,
a standard or something that is
		
00:20:27 --> 00:20:31
			your default setting. So all
adults will have a default setting
		
00:20:31 --> 00:20:34
			of what real life is how to deal
with people, that's your default
		
00:20:34 --> 00:20:38
			setting. And then this is a new
thing. But when you have a kid,
		
00:20:38 --> 00:20:42
			this is his first introduction to
life. And that's what you're
		
00:20:42 --> 00:20:45
			bringing him in on. So what's his
point of reference, that's the
		
00:20:45 --> 00:20:48
			word point of reference, which is
point of reference on existence,
		
00:20:49 --> 00:20:54
			he has no point of reference, it's
the phone. So highly, highly
		
00:20:54 --> 00:20:59
			recommend everybody control this
issue with yourselves. And if you
		
00:20:59 --> 00:21:03
			have kids, it's oppression, in my
opinion, to deprive them of a
		
00:21:03 --> 00:21:09
			point of reference of the actual
real world. Right. And their point
		
00:21:09 --> 00:21:13
			of reference is mainly the phone
now. So that's a bit of a sabido.
		
00:21:14 --> 00:21:19
			Is Server is on four things,
essentially patients is on four
		
00:21:19 --> 00:21:19
			things.
		
00:21:21 --> 00:21:24
			Num, three of them are related and
one is a bit separate.
		
00:21:25 --> 00:21:29
			The of the first three, one is the
root, and two are the branches.
		
00:21:30 --> 00:21:34
			The route is the sub on the matter
of knowing what you believe.
		
00:21:35 --> 00:21:38
			That requires patience, anything
that requires thinking requires
		
00:21:38 --> 00:21:43
			patience, anything that requires
to be up or investigation requires
		
00:21:43 --> 00:21:48
			patience. Nether Nether is
thought. So the people of another
		
00:21:48 --> 00:21:52
			antibiotic. This is a type of
patience, which is the patience of
		
00:21:52 --> 00:21:54
			the brain, which is essentially
		
00:21:55 --> 00:21:57
			asking yourself the tough
questions of what do I believe in?
		
00:21:59 --> 00:22:03
			What is the source of truth to me?
What is true to what do I believe
		
00:22:03 --> 00:22:07
			in? Alright, what do I consider
true? Now? It's not what you
		
00:22:07 --> 00:22:10
			consider true is what is the
rather the RET the better?
		
00:22:10 --> 00:22:11
			Question is what is true?
		
00:22:12 --> 00:22:15
			Right? And what's my conviction?
What's the basis of my conviction?
		
00:22:15 --> 00:22:21
			So that's what our shift tells us
here. The study of optina is the
		
00:22:21 --> 00:22:26
			first place of sub patient
patients the study of what we
		
00:22:26 --> 00:22:31
			believe in. Secondly, is that What
did Allah subhanaw? What's the
		
00:22:31 --> 00:22:36
			second hardest one, what has a lot
to Ana forbade us to do? And he
		
00:22:36 --> 00:22:39
			proceeds that ahead of what he's
obligated us to do, because what
		
00:22:39 --> 00:22:44
			he's obligated us to do is a lot
of good things. Okay. But whenever
		
00:22:44 --> 00:22:47
			15 caffeine, everybody loves to do
good things, it makes you feel
		
00:22:47 --> 00:22:52
			good to do good things. So there's
a second motive in terms of doing
		
00:22:52 --> 00:22:56
			good things. And there's no harm,
right? Like how am I being harmed
		
00:22:56 --> 00:23:01
			by doing good things. It's much
harder now. To avoid bad things.
		
00:23:02 --> 00:23:05
			And only then would jump in will
truly care about avoiding bad
		
00:23:05 --> 00:23:09
			things, especially in private.
Right? When you're home alone with
		
00:23:09 --> 00:23:13
			your wife, and you get angry,
holding in your anger, or with
		
00:23:13 --> 00:23:18
			your kids, nobody sees it. It's
only you who see it. But that's
		
00:23:18 --> 00:23:22
			where the Tuckwell comes in telkwa
is when nobody's you, there's not
		
00:23:22 --> 00:23:25
			going to affect you publicly.
Something between you and Allah
		
00:23:27 --> 00:23:30
			all the stuff that goes on
privately now between people
		
00:23:30 --> 00:23:31
			online
		
00:23:32 --> 00:23:37
			that requires Taqwa. So, the
harder of the two things in terms
		
00:23:37 --> 00:23:40
			of doing and not doing is the
avoidance. Anything that you have
		
00:23:40 --> 00:23:44
			to avoid for your ego is harder
than anything you have to do. And
		
00:23:44 --> 00:23:49
			that's why a lot of the the New
Age types, they have no problem
		
00:23:49 --> 00:23:50
			whatsoever.
		
00:23:51 --> 00:23:56
			Meditating thanking the universe,
right? They have no problem being
		
00:23:56 --> 00:24:01
			or having all that what they do I
promise anybody who says no, to
		
00:24:01 --> 00:24:09
			your ego, no to Zina, no to things
like that. Okay, it's a river. For
		
00:24:09 --> 00:24:14
			some people River. If River was
permitted for them, they could
		
00:24:14 --> 00:24:17
			open up just to really be
successful in their life. But
		
00:24:18 --> 00:24:22
			river is an issue. Zina is an
issue. Prophesy sudden said,
		
00:24:22 --> 00:24:28
			another Altrusa one miss Momo
Mincy. Hemi bliss, the gaze is a
		
00:24:28 --> 00:24:32
			poison arrow from the era of
bliss, with which he never fails.
		
00:24:33 --> 00:24:37
			He never fails. Someone wants
asked an elder from the Muslims.
		
00:24:37 --> 00:24:40
			He said, When does a person lose
their shahada for women, their
		
00:24:40 --> 00:24:43
			desire for women? He said about
six hours after they've been
		
00:24:43 --> 00:24:47
			buried in their grave. Right now
even when he's dead, he has shower
		
00:24:47 --> 00:24:49
			subpanel it's never gonna go away.
Why isn't that gonna go away?
		
00:24:49 --> 00:24:54
			Because if it ever went away,
human human population would be
		
00:24:54 --> 00:24:59
			decreased. That's what I truly
believe personally that anytime is
		
00:24:59 --> 00:24:59
			Allah
		
00:25:00 --> 00:25:05
			Will's to annihilate a people. He
lets the ideas spread ideas spread
		
00:25:05 --> 00:25:08
			that are destructive to the, to
the recreation of the human being
		
00:25:08 --> 00:25:10
			the repopulation of the,
		
00:25:11 --> 00:25:17
			of the people, all of the
thoughts, and all the ideas about
		
00:25:17 --> 00:25:20
			when it comes to sexuality that
are not that do not end up with a
		
00:25:20 --> 00:25:26
			human being are bad. Okay? In the
sense that, in general, not in
		
00:25:26 --> 00:25:30
			specific is how that is to take
birth control, for example, it's
		
00:25:30 --> 00:25:33
			allowed to do that it's held out
for a husband or wife, say, plan
		
00:25:33 --> 00:25:35
			out and say, You know what, let's,
let's have a kid here, right?
		
00:25:35 --> 00:25:38
			That's at this in two years, we
were traveling, now we're busy,
		
00:25:38 --> 00:25:41
			we're not be able to give it our
due attention. That's Hello.
		
00:25:42 --> 00:25:45
			But in general, marriage produces
goods, right. That's what we're
		
00:25:45 --> 00:25:48
			talking about. In general,
marriage produces kids, anything
		
00:25:48 --> 00:25:52
			that does not produce, it produces
kids with Huck with their HAC, of
		
00:25:52 --> 00:25:55
			knowing who their mom and dad is.
That's how you get a stable human
		
00:25:55 --> 00:26:00
			being. Anything that produces that
is outside of those two
		
00:26:00 --> 00:26:04
			conditions, producing human beings
and fulfilling for the kid his
		
00:26:04 --> 00:26:07
			right, that his mom and dad were
committed to each other as husband
		
00:26:07 --> 00:26:11
			and wife. And he knows who his mom
is, he knows who his dad is, even
		
00:26:11 --> 00:26:14
			if they get divorced. But at least
when they produced me into the
		
00:26:14 --> 00:26:16
			world, they were committed to each
other. This wasn't like, an
		
00:26:16 --> 00:26:18
			accidental thing that they were
doing.
		
00:26:20 --> 00:26:22
			Anything like that is destructive
to the human being. And if Allah
		
00:26:22 --> 00:26:25
			wills evil for people, he spreads
those ideas and make them love
		
00:26:25 --> 00:26:28
			those ideas, so that your
population is going to be
		
00:26:29 --> 00:26:33
			it's going to implode, right? It's
gonna, it's gonna go down in any
		
00:26:33 --> 00:26:34
			event,
		
00:26:35 --> 00:26:38
			prohibitions, then obligations,
then the fourth thing
		
00:26:40 --> 00:26:42
			is things that happen in the
world. And in terms of the
		
00:26:42 --> 00:26:44
			obligations, what's the hardest of
obligations,
		
00:26:46 --> 00:26:47
			financial obligations,
		
00:26:48 --> 00:26:49
			is a financial obligation
		
00:26:50 --> 00:26:56
			is 50% of financial 50%, physical
Salah and so is 100% physical.
		
00:26:57 --> 00:26:59
			That was the Shahada. Of course,
showerhead is one of the pillars,
		
00:27:00 --> 00:27:05
			right of our belief. So financial
obligations on your when you get
		
00:27:05 --> 00:27:11
			married to financial obligation,
we we have the Quran has set down
		
00:27:12 --> 00:27:13
			certain roles for this,
		
00:27:14 --> 00:27:17
			okay, it is certain things you
want to discuss it amongst
		
00:27:17 --> 00:27:20
			yourself and also, husband and
wife can discuss how they want to
		
00:27:20 --> 00:27:24
			handle things by themselves.
Certain things Allah subhana which
		
00:27:24 --> 00:27:24
			has
		
00:27:26 --> 00:27:26
			made a statement,
		
00:27:28 --> 00:27:32
			for example, your inheritance
money. When you die, you get to
		
00:27:32 --> 00:27:37
			move you in your will you get to
put 1/3 of your wealth to a non
		
00:27:37 --> 00:27:40
			inheritor. Other than that, it's
not your money anymore. You're
		
00:27:40 --> 00:27:45
			dead. It's not your money. Right?
It's gonna go where Allah subhana
		
00:27:45 --> 00:27:48
			wa Tada says, it's gonna go, it's
gonna go for your burial, then
		
00:27:48 --> 00:27:52
			it's gonna go for your your
bequest, anything that are your
		
00:27:52 --> 00:27:55
			debts, first, your debts that you
owe people, then it's gonna go to
		
00:27:55 --> 00:27:59
			the bequest, any bequest that you
made, the ones that maximum 1/3
		
00:27:59 --> 00:28:02
			outside of the inheritance, then
it's going to go to though it
		
00:28:02 --> 00:28:07
			fooled. The people who have a
percentage cut or a fraction cut,
		
00:28:07 --> 00:28:10
			like say your wife, she gets 1/8
Your mom she gets one six, you
		
00:28:10 --> 00:28:15
			have only one daughter, she gets
one half. Okay? Or, and then after
		
00:28:15 --> 00:28:18
			the flu, they're done. Then it
goes to the ASA, but the rest of
		
00:28:18 --> 00:28:23
			the money the remainder goes to
the like the sons or if there's
		
00:28:23 --> 00:28:26
			children are mixed sons and
daughters, then it's mixed with a
		
00:28:26 --> 00:28:29
			decorate Mr. huddle and the son
will get two chairs.
		
00:28:30 --> 00:28:34
			Law has made that decree Hello,
game over for you. You don't talk
		
00:28:34 --> 00:28:38
			about it. Likewise, when you get
married, so why does the son get
		
00:28:38 --> 00:28:44
			two shares of his sister? Because
in the in another chapter of fic.
		
00:28:46 --> 00:28:49
			Allah has obligated the
maintenance of the wife and the
		
00:28:49 --> 00:28:53
			children. A woman has never
obligated to maintain herself.
		
00:28:54 --> 00:28:57
			Right? She's never obligated to
put a roof over her head or
		
00:28:57 --> 00:29:00
			clothes on her back or food on her
table. She's never obligated to do
		
00:29:00 --> 00:29:02
			that. Her dad has to do that in
the beginning. And then her
		
00:29:02 --> 00:29:05
			husband has to do that afterwards.
If she wants to contribute that's
		
00:29:05 --> 00:29:10
			a sadaqa from her. That's
optional. We don't have 5050
		
00:29:12 --> 00:29:15
			What does it mean? What is his
going Dutch? Right? Is that mean?
		
00:29:15 --> 00:29:20
			5050? You heard of that before
Ron? Dutch. I'm not really
		
00:29:20 --> 00:29:24
			familiar with these terms, but I
think that's what it is. 5050 We
		
00:29:24 --> 00:29:28
			knew a guy Subhanallah my mom, she
had a patient. She was a
		
00:29:28 --> 00:29:33
			pediatrician. She had this this
couple, right? And the wife would
		
00:29:33 --> 00:29:36
			sort of laugh it off but she
really was secretly like upset
		
00:29:36 --> 00:29:42
			about it. Everything in their life
was 5050 Okay. 5050 Even the
		
00:29:42 --> 00:29:44
			birthday card took for her.
		
00:29:46 --> 00:29:51
			You believe that? For her? He got
her birthday card. She paying 50%
		
00:29:51 --> 00:29:57
			of what? So how we met a woman.
She was a real estate agent and we
		
00:29:57 --> 00:29:59
			were in Connecticut when I was
working
		
00:30:00 --> 00:30:03
			They're, and we're looking for a
place to get. And this lady, she
		
00:30:03 --> 00:30:06
			takes us around. And she she's
like, Well, how do you live over
		
00:30:06 --> 00:30:09
			blah? Well, what's your income?
It's like, I'm only one who works
		
00:30:09 --> 00:30:13
			at that time. So it's just going
to be on me. So she's like, wow,
		
00:30:13 --> 00:30:18
			that's really amazing. I was like,
like, That's why Jesus that it's
		
00:30:18 --> 00:30:21
			like the norm, right? And she's
not on for 5050. Me and my
		
00:30:21 --> 00:30:25
			husband, I got to work, right?
This woman is like 70 years old.
		
00:30:26 --> 00:30:29
			We sat there talking to her about
Islam, She almost got teared up.
		
00:30:30 --> 00:30:33
			She almost teared up, I think it
was not just she was touched by
		
00:30:33 --> 00:30:35
			it. But she was also so sad for
herself.
		
00:30:36 --> 00:30:41
			here yet 70 years old, right? And
she's shown homes to people in
		
00:30:41 --> 00:30:43
			their 30s. Right.
		
00:30:44 --> 00:30:48
			And she's like, I just wish I
could just take a day off, or I
		
00:30:48 --> 00:30:53
			can be finished with this work. No
concept of financial. So if your
		
00:30:53 --> 00:30:57
			mother or father are in need of
money, you can't give them Zika
		
00:30:58 --> 00:31:01
			you're obligated to take care of
them. Right? So financial
		
00:31:01 --> 00:31:06
			obligations are the hardest kind
of obligations upon most people. I
		
00:31:06 --> 00:31:11
			would say that lowering the gaze
is the hardest prohibition. And
		
00:31:11 --> 00:31:15
			paying is the hardest obligation.
Right? I would say that's how it
		
00:31:15 --> 00:31:17
			is. And lowering the gaze is
really hard from the other
		
00:31:17 --> 00:31:20
			perspective that looking is so
easy. When you're walking down the
		
00:31:20 --> 00:31:22
			street, you can't help but look,
you have to have your eyes open.
		
00:31:22 --> 00:31:26
			So that's why eyes are never
connected to a major sin. But
		
00:31:26 --> 00:31:29
			they're the fastest route to the
corruption of the heart. Take that
		
00:31:29 --> 00:31:34
			as a principle, the eye is never
connected to a major sin. But it
		
00:31:34 --> 00:31:37
			is the fastest route to the
corruption of the heart.
		
00:31:39 --> 00:31:43
			And I, if it's if it's Sins of the
eye, if the minor Sins of the eye
		
00:31:43 --> 00:31:47
			are not repented from, they become
a major sin. This is what we're
		
00:31:47 --> 00:31:50
			doing here is spirit will sub
it'll, we got to talk together
		
00:31:50 --> 00:31:52
			about things that are difficult.
They're not easy, because when you
		
00:31:52 --> 00:31:56
			realize, oh, well 50 people in the
chat are also trying to do this.
		
00:31:56 --> 00:32:00
			It's becomes easy, right? That's
what I say about the Masjid. Go to
		
00:32:00 --> 00:32:03
			massage. If you're Muslim, go to
massage. Because when you when you
		
00:32:03 --> 00:32:06
			become Muslim is your your your
convert which Hamdulillah we had
		
00:32:06 --> 00:32:08
			to show how to do this this past
weekend.
		
00:32:10 --> 00:32:13
			When you start having doubts, like
did I make the right decision?
		
00:32:13 --> 00:32:16
			Right? Did I do the right thing.
But if if three, four times a week
		
00:32:16 --> 00:32:20
			you walk into a building, and
there are 100 other people who are
		
00:32:20 --> 00:32:23
			doing it, right? You're like, oh,
yeah, I think I pretty much made
		
00:32:23 --> 00:32:26
			the right decision. And who are
these 100 people? Is it like one
		
00:32:26 --> 00:32:29
			sector that they have a bias? No,
I'm seeing guys in scrubs, like
		
00:32:29 --> 00:32:34
			medical scrubs coming out. There's
an RN, there is a PA there is a
		
00:32:34 --> 00:32:39
			physician, there's a youth,
there's a little girl, there's
		
00:32:39 --> 00:32:43
			it's all age groups, the whole
society is here. Right? Whereas
		
00:32:43 --> 00:32:47
			you can't always say that about
churches, for example. Churches
		
00:32:47 --> 00:32:51
			tend to be ethnic. Like we we had
a church next door to us that went
		
00:32:51 --> 00:32:55
			bankrupt during COVID. But that
was a church that was solely for
		
00:32:55 --> 00:32:59
			African Americans across the
street from me where I live, like,
		
00:33:00 --> 00:33:04
			the main road where I live,
there's like a millennial hipster
		
00:33:04 --> 00:33:08
			church, right? Where it's all
kombucha juice and stuff like
		
00:33:08 --> 00:33:13
			that. And that's going to only
attract a certain crowd. It's like
		
00:33:13 --> 00:33:15
			a club. Right? Then there's the
Korean church.
		
00:33:16 --> 00:33:21
			Wait a second. God, supposedly
your God did not come down in
		
00:33:21 --> 00:33:24
			Korea. So why would you limit it
to the Korean church because the
		
00:33:24 --> 00:33:28
			language they don't have the same
thing. The one thing that we have
		
00:33:28 --> 00:33:30
			you cannot alter the language of
the Quran, you can translate it
		
00:33:31 --> 00:33:33
			even that was discussed, you
should say the meaning of the
		
00:33:33 --> 00:33:33
			Quran.
		
00:33:35 --> 00:33:36
			It's not a translation of the
Quran is the translation of the
		
00:33:36 --> 00:33:38
			meaning of the Quran, right?
		
00:33:39 --> 00:33:43
			The Quran the salah must be done
in Arabic. So Arabic is one
		
00:33:43 --> 00:33:46
			language. So why they have the
Korean church is because they it's
		
00:33:46 --> 00:33:49
			the same Protestant stuff, right?
But they do it in Korean language.
		
00:33:50 --> 00:33:50
			So
		
00:33:51 --> 00:33:55
			it's ethnic. So churches don't
even have this. So this is one of
		
00:33:55 --> 00:33:59
			the I would say the miracles of
Islam, just walking into masajid
		
00:33:59 --> 00:34:01
			anywhere in the world. I know
exactly what's going to happen.
		
00:34:01 --> 00:34:04
			And everyone's welcome into it.
Nobody's going to come out oh,
		
00:34:04 --> 00:34:08
			this is this is domestic for
Syrians only this semester for
		
00:34:08 --> 00:34:11
			Turks only, you will never come
out of someone's mouth. They might
		
00:34:11 --> 00:34:13
			not sell them you they might not
be friends with you.
		
00:34:14 --> 00:34:19
			But nobody could stop you from
showing up. And by the way, I
		
00:34:19 --> 00:34:23
			mean, I don't even blame people.
If I go into an all Turkish masjid
		
00:34:23 --> 00:34:25
			and there is a couple in England,
there's a whole street called
		
00:34:25 --> 00:34:29
			Seven Sisters. It's all little
Turkish operations. And there are
		
00:34:29 --> 00:34:32
			a couple of masajid there. If you
go into one of these old school,
		
00:34:32 --> 00:34:37
			Turkish mosque, these are some old
Turkish people. They hardly speak
		
00:34:37 --> 00:34:38
			English, right?
		
00:34:39 --> 00:34:43
			It's not I'm not they're not it's
not the expectation that they're
		
00:34:43 --> 00:34:46
			going to just be so warmly
welcoming. I don't care about
		
00:34:46 --> 00:34:50
			that. I'm not going for them. I'm
going to for my own Salah. So when
		
00:34:50 --> 00:34:53
			when you hear people whining about
this, I want to domestic nobody
		
00:34:53 --> 00:34:56
			was friendly. Are you going to
make friends? Are you going to do
		
00:34:56 --> 00:35:00
			your bed and leave? Go to bed and
leave? What's your business?
		
00:35:00 --> 00:35:04
			With with Wagwan you're gonna
write a review, a Google review.
		
00:35:04 --> 00:35:07
			Right? This is not a restaurant,
this is not a social club, go do
		
00:35:07 --> 00:35:09
			your a bed and move on with your
life.
		
00:35:10 --> 00:35:14
			So I never whine or complain about
communities and massage if I don't
		
00:35:14 --> 00:35:17
			like it, I just don't go. But why
do I need to complain? Right as if
		
00:35:17 --> 00:35:21
			they owe me some kind of
hospitality. There's not a hotel,
		
00:35:21 --> 00:35:25
			right? That they owe me
hospitality. Now let's move to the
		
00:35:25 --> 00:35:25
			fourth thing.
		
00:35:27 --> 00:35:30
			The fourth thing that you have to
have suffered with and you need to
		
00:35:30 --> 00:35:35
			do Musa for others, this middle
was sabido is the calamities of
		
00:35:35 --> 00:35:35
			life.
		
00:35:37 --> 00:35:43
			And that is impoverishment,
misfortunes, famine, drought in
		
00:35:43 --> 00:35:47
			certain areas. California, always
having these forest fires, they're
		
00:35:47 --> 00:35:51
			having drought, there's really a
lot of issues out there. Yep.
		
00:35:52 --> 00:35:55
			prices going up. There's an avian
		
00:35:56 --> 00:36:01
			flu. These birds are dying, and
they're not producing eggs when
		
00:36:01 --> 00:36:05
			they had the flu. So the price of
eggs goes up. Okay, so you have to
		
00:36:05 --> 00:36:09
			have more Sabra with that. It's
beautiful Saville, you always have
		
00:36:09 --> 00:36:14
			to, that's why saving it. His son
came up to him one time at Hudson,
		
00:36:15 --> 00:36:18
			and said, Father, so and so he's
fallen on hard times, can you give
		
00:36:18 --> 00:36:23
			him some money? He said, of
course, the man came. And he gave
		
00:36:23 --> 00:36:24
			him some money.
		
00:36:25 --> 00:36:31
			And say Nadi was really upset. And
then his father said, his son
		
00:36:31 --> 00:36:36
			hasn't said, Father, you relieved
his burden. He said, Yes, but he
		
00:36:36 --> 00:36:41
			came to us, we should have been
looking out for him. But he's one
		
00:36:41 --> 00:36:46
			of our companions. He's one of our
supporters. He had to come to us
		
00:36:47 --> 00:36:49
			than we didn't do our job, we
should have went to him and asked
		
00:36:49 --> 00:36:54
			how he's doing. Right? We should
have had our eyes open on looking
		
00:36:54 --> 00:36:57
			at losing weight, he's not coming,
whatever is happening, that means
		
00:36:57 --> 00:37:00
			he doesn't have food, etcetera,
etcetera. Right? We should have
		
00:37:00 --> 00:37:03
			went to them. And that's the
attitude that and that's the value
		
00:37:03 --> 00:37:06
			of the massage. If you go to the
massage and you see someone
		
00:37:06 --> 00:37:08
			limping, you know, something
happened. You see someone hasn't
		
00:37:08 --> 00:37:11
			shown up for a few weeks. You call
them you see what's going on.
		
00:37:12 --> 00:37:18
			Right? That's the MO sobre. It's
middle, wasabi, whoo. This is the
		
00:37:18 --> 00:37:22
			Masaba of things that happen to
people in the world. calamities of
		
00:37:22 --> 00:37:23
			life, that's what they're now
		
00:37:25 --> 00:37:29
			calamity calamities of life is the
bulk of tribulations that people
		
00:37:29 --> 00:37:33
			have. But there's a harder
tribulation, the success of life,
		
00:37:34 --> 00:37:39
			the success of life is a much
harder calamity to face than the
		
00:37:39 --> 00:37:43
			clump, then then hardships of
life, success of life, it softens
		
00:37:43 --> 00:37:47
			you. Successive life makes you
feel powerful, makes you feel that
		
00:37:47 --> 00:37:50
			you're the one in charge that
you're the one who has power when
		
00:37:50 --> 00:37:55
			you're not. The success of life is
extremely dangerous. Right? It's
		
00:37:55 --> 00:38:00
			extremely dangerous to be to have
super success. Because you start
		
00:38:00 --> 00:38:03
			feeling that you're in charge, you
start feeling that you're powerful
		
00:38:04 --> 00:38:07
			that even the Quran says they
think that they're they have so
		
00:38:07 --> 00:38:11
			much success, they think they're
in charge of it. Good to Allah No,
		
00:38:11 --> 00:38:14
			no, Cogito nada. They think that
they're in charge of it.
		
00:38:16 --> 00:38:21
			Right? It's a big problem. So
success is a bigger test than
		
00:38:21 --> 00:38:25
			failure. So these are the four is
middle sub, what is Robidoux mean?
		
00:38:25 --> 00:38:29
			Or abito means get ready for war.
		
00:38:30 --> 00:38:31
			A revolt
		
00:38:33 --> 00:38:37
			is extremely important and the
result is that
		
00:38:38 --> 00:38:44
			you get you watch out the for the
enemy right in the in the old
		
00:38:44 --> 00:38:48
			times, you just have a city and
then you'd have the citadels
		
00:38:49 --> 00:38:53
			usually you had one on above each
gate of the city. Or
		
00:38:54 --> 00:38:57
			there's eight or four citadels
depending on the shape of the city
		
00:38:58 --> 00:39:00
			and you sat there watching okay
		
00:39:03 --> 00:39:04
			you sat there watching
		
00:39:05 --> 00:39:11
			Alright, for people to if their
enemies coming. So this is Morava
		
00:39:12 --> 00:39:16
			robots in the province I sent him
said what is the robots of the
		
00:39:16 --> 00:39:16
			ego?
		
00:39:17 --> 00:39:20
			You want to let's say you want to
get engaged in spiritual war
		
00:39:22 --> 00:39:24
			right I'll tell you how to do
spiritual work
		
00:39:25 --> 00:39:26
			ever be offered?
		
00:39:28 --> 00:39:30
			Prophesy seven set and we'll do
and then McCurry
		
00:39:31 --> 00:39:33
			will, we'll do when you least want
to make we'll
		
00:39:35 --> 00:39:40
			just go for today or tomorrow and
never be awful we'll do because
		
00:39:40 --> 00:39:44
			you say to yourself, well, we all
say, Hey, I'm a regular person.
		
00:39:44 --> 00:39:47
			What do I have to do with war?
Right? I'm never going to see a
		
00:39:47 --> 00:39:50
			war in my life. I'm never gonna be
99% of people in the modern world
		
00:39:50 --> 00:39:56
			will never be part of a war at all
in their life. Right. So what what
		
00:39:56 --> 00:39:59
			is my word? So spiritual word,
don't ever be awful. Do try it.
		
00:40:00 --> 00:40:03
			See how difficult it is,
especially here living in these
		
00:40:03 --> 00:40:06
			western countries where there are
no no bathrooms for this so I
		
00:40:06 --> 00:40:10
			always look for the baby changing
rooms. Those are good. You get to
		
00:40:10 --> 00:40:12
			go and lock the door, right?
		
00:40:13 --> 00:40:17
			Baby changing room. No one's ever
there. You gotta take your jacket
		
00:40:17 --> 00:40:20
			off, roll your sleeves up that
cashews off, make a proper will
		
00:40:20 --> 00:40:24
			do. Right then dry it all up,
clean it all up and leave and
		
00:40:24 --> 00:40:29
			nobody was staring at you know,
weird situations. Just try it to
		
00:40:29 --> 00:40:32
			have we'll do all the time. And
then cut through to the hotel and
		
00:40:32 --> 00:40:36
			then massage it go to the massage
it a lot. eat once a day.
		
00:40:37 --> 00:40:41
			Go to mustard once a day, pray any
Salah in the masjid, see how your
		
00:40:41 --> 00:40:42
			state changes.
		
00:40:43 --> 00:40:47
			And then into bottle Salah by the
salah. Then at a higher level than
		
00:40:47 --> 00:40:50
			that, go for one obligate
obligatory prayer and stay until
		
00:40:50 --> 00:40:54
			the next obligatory prayer in the
summertime, it's usually
		
00:40:55 --> 00:40:57
			not going to go to Asia.
		
00:40:58 --> 00:41:01
			Right and usually masajid they
have some nice things especially
		
00:41:01 --> 00:41:04
			if they have land, they'll might
have like an outdoor area. And
		
00:41:04 --> 00:41:07
			they might have some courts,
basketball courts, for the Shabaab
		
00:41:07 --> 00:41:11
			youth, it becomes a community
center. So you go in from at
		
00:41:11 --> 00:41:15
			around 830 hangout all the way
till like 930 or 10 or something
		
00:41:15 --> 00:41:19
			like that, or eight to 930
something like that, which is
		
00:41:19 --> 00:41:22
			always nice, right? So from one
obligation to the next in the
		
00:41:22 --> 00:41:26
			wintertime, it's Juma and we just
wait for us. Right, there's no
		
00:41:26 --> 00:41:29
			point in leaving because you're
gonna pray outside anyway, right
		
00:41:29 --> 00:41:32
			in in the window so short, which
actually might change because we
		
00:41:32 --> 00:41:35
			don't longer do daylight savings.
Right? So we're gonna see how that
		
00:41:35 --> 00:41:39
			affects things. So I think OS will
still be at around 330 rather than
		
00:41:39 --> 00:41:43
			230. So, those are the three
things the province IS LM said are
		
00:41:43 --> 00:41:48
			the greatest deeds for a person to
do, always down will do or will do
		
00:41:48 --> 00:41:52
			in in Dell Curry yet, or where you
where you dislike to do it.
		
00:41:53 --> 00:41:56
			Catherine will Jota Elon masajid
taking a lot of steps to the
		
00:41:56 --> 00:42:00
			misogyny and then into Latos law
by the Scylla. For that he can
		
00:42:00 --> 00:42:02
			worry about that he can worry
about that equity but prophesy
		
00:42:02 --> 00:42:06
			centum said it three times that
the robots have a moment that he
		
00:42:06 --> 00:42:10
			bought the spiritual war of a
believer and got
		
00:42:11 --> 00:42:15
			thorough performances of will do
right.
		
00:42:16 --> 00:42:19
			Frequent attendance of the moss
and waiting for one prayer to the
		
00:42:19 --> 00:42:24
			next. And Allah subhana wa Tada
then says, Oh My angels. Look at
		
00:42:24 --> 00:42:27
			these servants of mine, they
fulfilled one obligation and
		
00:42:27 --> 00:42:30
			they're waiting for the next. You
think it's a light thing. It's a
		
00:42:30 --> 00:42:35
			big deal to do this. Right out of
the box. Whenever you do this and
		
00:42:35 --> 00:42:37
			make the intention of I'm going to
be in the masjid for class and
		
00:42:37 --> 00:42:40
			then class is going to end up
Maghrib but you're going to like
		
00:42:40 --> 00:42:43
			wait, I'm here for thought than
answer, then Maghrib. Right. Make
		
00:42:43 --> 00:42:46
			the intention of it about
spiritual warfare against your
		
00:42:46 --> 00:42:51
			knifes, howa shaytaan and dunya if
you do this, you're going to find
		
00:42:51 --> 00:42:55
			your your what transforming if you
persist upon this, your your how
		
00:42:55 --> 00:42:58
			it will transform what is a sign
of widows some people said
		
00:43:00 --> 00:43:03
			and there's even it's it's it's
attributed to the Prophet
		
00:43:03 --> 00:43:05
			sallallahu alayhi wa sallam that
he said this. He says when the
		
00:43:05 --> 00:43:11
			HeLa have upped the whim of the
love, the sweetness of abt is in
		
00:43:11 --> 00:43:14
			the remembrance of Allah subhanho
wa Taala and an empty stomach.
		
00:43:15 --> 00:43:17
			When that's your whim, when that's
what you enjoy.
		
00:43:19 --> 00:43:22
			Right, that's the Hawa of someone
who's completed their Amen.
		
00:43:24 --> 00:43:29
			Or he's, he has SN in his email.
And the whim of the moon FM
		
00:43:31 --> 00:43:31
			is in
		
00:43:32 --> 00:43:37
			Shaohua his desires his false
desires, Zina, this is in New
		
00:43:37 --> 00:43:41
			Jersey's book, his chapter on
Zina, right, he quotes these
		
00:43:41 --> 00:43:46
			Hadith now, this is a book on
spirituality and, and stories and
		
00:43:46 --> 00:43:50
			wOv. So he does use a lot of weak
edits in there, right? But we can
		
00:43:50 --> 00:43:56
			use them. And he says that the the
whim of a movement is in vicar and
		
00:43:56 --> 00:44:00
			the empty stomach. And he finds
hardship when he has to eat a lot
		
00:44:00 --> 00:44:03
			and talk to a lot of people. He
finds us like to cut it off. It's
		
00:44:03 --> 00:44:03
			like
		
00:44:05 --> 00:44:07
			it's really difficult for him to
do.
		
00:44:08 --> 00:44:09
			But whenever
		
00:44:10 --> 00:44:14
			he finds salah, and so I'm
extremely difficult and
		
00:44:14 --> 00:44:19
			burdensome, but he finds Zina and
indulging in food and backbiting
		
00:44:19 --> 00:44:23
			to be sweet. So if you want to ask
yourself, What's your state, ask
		
00:44:23 --> 00:44:25
			yourself, what do you think is
sweet? What do you consider to be
		
00:44:25 --> 00:44:30
			sweet? And round this point, if
you fast properly, and you're
		
00:44:30 --> 00:44:34
			really in a good situation, and
you don't have too much food for?
		
00:44:35 --> 00:44:38
			Okay, you don't need it anymore. A
little bit is enough, some yogurt
		
00:44:38 --> 00:44:42
			with honey on it, and a cup of
water or two cups of water or a
		
00:44:42 --> 00:44:45
			big cup of water. That's enough.
What do you need anything more for
		
00:44:45 --> 00:44:46
			a couple of dates.
		
00:44:47 --> 00:44:50
			You should be doing we should be
focusing on that to hedge it and
		
00:44:50 --> 00:44:53
			taking advantage of that time. But
you're going to wake up and you're
		
00:44:53 --> 00:44:56
			going to find yourself so energy
energetic, you're going to find
		
00:44:56 --> 00:44:58
			yourself lean because your
stomach's not filled with gunk
		
00:45:00 --> 00:45:04
			You eat a big sore, and you pray,
fudge and sleep, your stomach is
		
00:45:04 --> 00:45:08
			filled with gunk, you're some
exists, you're like wake up slow
		
00:45:08 --> 00:45:11
			and you don't sleep well you don't
wake up well, you're miserable.
		
00:45:12 --> 00:45:15
			But when you keep train yourself
in the hunger, you actually enjoy
		
00:45:15 --> 00:45:19
			the empty stomach. Does anyone out
there like enjoy the empty
		
00:45:19 --> 00:45:22
			stomach, it's like a great
feeling, especially when you do
		
00:45:22 --> 00:45:26
			some push ups or some exercise a
little bit of like moderate
		
00:45:26 --> 00:45:29
			exercise on an empty stomach.
There's something great that
		
00:45:29 --> 00:45:31
			happens to the human body. It's
the empty stomach, you start
		
00:45:31 --> 00:45:36
			loving it. And vicar is a shower.
I cannot tell you how many times
		
00:45:36 --> 00:45:40
			and I'm sure everyone, all the
other people in the community have
		
00:45:40 --> 00:45:43
			the same idea in the Imams how
many times I'm completely just
		
00:45:43 --> 00:45:49
			exhausted, go into the vicar
nights, right? Or whether it's any
		
00:45:49 --> 00:45:54
			time I'm just so tired. And you
sit for the book. And then all the
		
00:45:54 --> 00:45:59
			people are there. And you start
the vicar and all of a sudden, all
		
00:45:59 --> 00:46:03
			your energies back, I go another
two hours, right? Subhanallah
		
00:46:03 --> 00:46:06
			that's because the vicar Allah, it
gives him
		
00:46:07 --> 00:46:11
			it's it gives energy to the body.
Right? It gives you an it puts you
		
00:46:11 --> 00:46:15
			in a whole nother state. So you
can go on forever, even though to
		
00:46:15 --> 00:46:20
			get there to do it itself was what
that's why it's visual salvadora
		
00:46:20 --> 00:46:23
			to do it all together the
prophets. This is saying
		
00:46:23 --> 00:46:25
			altogether, because if I had to do
it myself, I would never never
		
00:46:25 --> 00:46:25
			have done it.
		
00:46:27 --> 00:46:29
			But the fact that it's like
obligatory as a something on the
		
00:46:29 --> 00:46:33
			schedule of the masjid, you gotta
get up, you got to do it. And all
		
00:46:33 --> 00:46:35
			of a sudden, once you see like,
all the guys, they're
		
00:46:36 --> 00:46:39
			all your energies back, right? And
you can go and other you can do it
		
00:46:39 --> 00:46:44
			another two hours. That's why the
work this this work in a gym is so
		
00:46:44 --> 00:46:47
			important. Then he says What's up
Allah, Allah come to flown, it's
		
00:46:47 --> 00:46:49
			Akula, meaning that
		
00:46:51 --> 00:46:53
			the motive of the all this, you
have to have a motivation.
		
00:46:54 --> 00:46:58
			If we've So smoking so much on
this, it's so important, you have
		
00:46:58 --> 00:47:03
			to have a motivation. And that
motivation has There are levels of
		
00:47:03 --> 00:47:06
			motivation of acceptability,
they're all there are many
		
00:47:06 --> 00:47:10
			acceptable motives. And there are,
there's good and better.
		
00:47:11 --> 00:47:14
			A good motive is I need help
because I'm in trouble.
		
00:47:15 --> 00:47:20
			That's a good motive. A better
motive is Allah has amazing things
		
00:47:20 --> 00:47:22
			that he created, and I want one.
		
00:47:23 --> 00:47:28
			That's how simple it is. Right?
Allah has further Aloma to Fidel
		
00:47:28 --> 00:47:32
			la biphobic, you have a lot of
nice things, I want one. But who
		
00:47:32 --> 00:47:34
			are you going to for it, you're
going to Allah.
		
00:47:35 --> 00:47:41
			That's better. What's best, the
best is, I am worshiping Allah
		
00:47:41 --> 00:47:46
			here, because he deserves it, what
he has done, who he is, he just
		
00:47:46 --> 00:47:50
			He's worthy of this worship, he's
worthy of this a better, almost a
		
00:47:50 --> 00:47:52
			heck of a lot better.
		
00:47:55 --> 00:48:00
			Just by who he is, as the creator.
That's the best. And it's a pure
		
00:48:00 --> 00:48:01
			love for Allah.
		
00:48:02 --> 00:48:06
			There's good, better and best, all
of them will be quoted in hate.
		
00:48:06 --> 00:48:07
			All of them are good.
		
00:48:09 --> 00:48:11
			But there's good, better invest.
So you have to have a motive. But
		
00:48:11 --> 00:48:15
			what's the motive? You won't
believe that Allah Tala will give
		
00:48:15 --> 00:48:17
			you anything if you don't believe
he's generous, if you don't know
		
00:48:17 --> 00:48:20
			his attributes, so you have to
know His attributes. So what
		
00:48:20 --> 00:48:24
			duckula In this situation, it
means keep Allah's attributes on
		
00:48:24 --> 00:48:28
			your mind, keep Allah Himself, on
your mind, know his attributes.
		
00:48:28 --> 00:48:31
			That's why it's so important to
always read the books about dua,
		
00:48:31 --> 00:48:36
			you read, you get so many
attributes out of that, how a lot
		
00:48:36 --> 00:48:40
			to add, is generous, how he's
capable of all things. It's
		
00:48:40 --> 00:48:43
			extremely important to always be
reading and listening to those
		
00:48:43 --> 00:48:47
			types of lectures that are about
dua because it is the more of a
		
00:48:47 --> 00:48:51
			bed, it's the it's the brain or
the bone marrow of a bed. It's
		
00:48:51 --> 00:48:54
			usually translated as two
different things brain Mauer
		
00:48:54 --> 00:48:59
			marrow or bone. It's the essence
of the A verta is I'm in need of a
		
00:48:59 --> 00:49:02
			creation. I'm in need, I don't
have anything I didn't, I didn't
		
00:49:02 --> 00:49:06
			even create myself. And you're the
one who can supply my need,
		
00:49:07 --> 00:49:12
			or want or desire or anything.
That is the essence of this
		
00:49:12 --> 00:49:16
			relationship. We don't have in
this relationship, like whatever
		
00:49:16 --> 00:49:20
			they call it in Buddhism, Nirvana
where you disappear. If you
		
00:49:20 --> 00:49:23
			disappeared, how are you talking
about it? Right? Like so that you
		
00:49:23 --> 00:49:28
			disappear in the Creator? Yeah, we
have states like that. We call
		
00:49:28 --> 00:49:28
			that Fennec.
		
00:49:29 --> 00:49:33
			It's a state, but it's not the
permanence, if no one's going to
		
00:49:33 --> 00:49:35
			be in a better state than the
prophets, right? And the Prophet
		
00:49:35 --> 00:49:40
			says, oh, Allah grant me. So they
recognize their own sense of
		
00:49:40 --> 00:49:45
			existence. They didn't have this
sense of disappearance, but some
		
00:49:45 --> 00:49:49
			people say, No, there's Bucha
after fena, there's Bucha, which
		
00:49:49 --> 00:49:54
			is that his whim and his desire is
solely with what Allah has. That's
		
00:49:54 --> 00:49:57
			it. Whatever Allah brings, that's
he's going to make sure that
		
00:49:57 --> 00:49:59
			that's what he loves it
		
00:50:00 --> 00:50:03
			Whether it's a command of the
Sharia or an event in the world,
		
00:50:03 --> 00:50:07
			in his life, if Allah brings it,
I'm gonna love it. So that's his
		
00:50:07 --> 00:50:11
			finot in that and his Bucha is an
establishment of the Sharia and
		
00:50:11 --> 00:50:14
			establishment of the Sunnah
include, which includes
		
00:50:14 --> 00:50:19
			recognizing himself, like most
stuck, making dua not was stuck as
		
00:50:19 --> 00:50:24
			in outside of his cadre, of
course, but what they call in
		
00:50:24 --> 00:50:28
			religious studies I thou
relationship, me and you, they
		
00:50:28 --> 00:50:30
			call it they they talk, it was
sort of like a philosophical
		
00:50:30 --> 00:50:34
			thing, a me and you relationship,
whereas there was, it was
		
00:50:34 --> 00:50:38
			basically one of these mystic he
was like a Jewish mystic. And he
		
00:50:38 --> 00:50:39
			wrote this book about how,
		
00:50:41 --> 00:50:45
			as, as long as you're saying, Oh,
God give me then it's me, and it's
		
00:50:45 --> 00:50:49
			you, then you're recognizing your
own independent existence, we say
		
00:50:49 --> 00:50:55
			no, we recognize that we are an
independent, not from his power.
		
00:50:56 --> 00:50:59
			But we are a creation that is not
separate nor connected to the
		
00:50:59 --> 00:51:04
			Creator, right? We're not we don't
believe in this Watson would shoot
		
00:51:04 --> 00:51:08
			that you are just one with the
Creator, as if you're not
		
00:51:08 --> 00:51:11
			something that is different from
the Creator, no, you are different
		
00:51:11 --> 00:51:15
			from the creator, you are a lair,
you are not Allah subhanaw taala
		
00:51:15 --> 00:51:18
			you're not a part of Allah. So
when we say disappear and Allah is
		
00:51:18 --> 00:51:23
			disappear with his whim, the *
out of his neffs has completely
		
00:51:23 --> 00:51:27
			dissolved into Allah's Will,
whatever Allah wills for him, if
		
00:51:27 --> 00:51:30
			Allah wills for him to get sick,
he accepts it and he follows, but
		
00:51:30 --> 00:51:33
			his outward action is in
accordance to the Cydia, which
		
00:51:33 --> 00:51:37
			says that it's recommended or
permissible to take medicine
		
00:51:38 --> 00:51:41
			to make dua. So that's what we're
talking about there.
		
00:51:43 --> 00:51:49
			Alright, so that's it for today in
terms of that, this these four
		
00:51:49 --> 00:51:54
			things that are the keys to Sofia
and to success. And with that, I
		
00:51:54 --> 00:51:57
			promised that I would tell you a
story from one of the odia less
		
00:51:57 --> 00:52:04
			sleight of hand. And this is in
Josie chapter on Zina. He has a
		
00:52:04 --> 00:52:10
			chapter on on on the necessity of
avoiding Zina. And being that this
		
00:52:10 --> 00:52:13
			is one of the most important
things that we need for Masaba and
		
00:52:13 --> 00:52:18
			murabaha. Right, which is the idea
here that we have to encourage one
		
00:52:18 --> 00:52:21
			another to avoid the things that
are most difficult, and Zina is
		
00:52:21 --> 00:52:24
			definitely definitely definitely
one of the most difficult things
		
00:52:24 --> 00:52:25
			to avoid.
		
00:52:26 --> 00:52:27
			But
		
00:52:29 --> 00:52:34
			Zina of the eye is extremely
difficult to avoid. And
		
00:52:35 --> 00:52:40
			for some people, once they break
the boundary of Zina with actual
		
00:52:40 --> 00:52:44
			human beings, that becomes their
addiction, and it's a big problem.
		
00:52:45 --> 00:52:46
			The big problem, so
		
00:52:49 --> 00:52:56
			let's read to you this section
here on Zina. And it says about a
		
00:52:56 --> 00:53:02
			worshiper from the time of any
study. He was worshipping Allah
		
00:53:02 --> 00:53:06
			subhanaw taala in a Soma, Soma
Amin's, he built himself a little
		
00:53:06 --> 00:53:11
			hut. Essentially, he had worked on
any worshipped Allah subhanaw
		
00:53:11 --> 00:53:16
			taala, day and night. So well, he
fasted every single day. And Allah
		
00:53:16 --> 00:53:21
			has caused some grapes to grow a
grape vine to grow over his hut.
		
00:53:22 --> 00:53:26
			And the grapes would fall down,
and he would drink and he would
		
00:53:26 --> 00:53:29
			eat. From that end, he had a
little stream of pure water that
		
00:53:29 --> 00:53:33
			Allah had made and created, then
he would drink from that stream.
		
00:53:33 --> 00:53:37
			He ate very little. And he was
known his drive was answered,
		
00:53:37 --> 00:53:41
			people loved him, et cetera, et
cetera. And then
		
00:53:42 --> 00:53:46
			one time, oh, a young lady, a
beautiful young lady, but she was
		
00:53:46 --> 00:53:49
			a woman of the streets, which
means a woman who was not raised
		
00:53:49 --> 00:53:53
			properly. And she came and she
said,
		
00:53:55 --> 00:53:58
			can I spend the night because I'm
traveler, I'm a traveler, I'm
		
00:53:58 --> 00:54:01
			traveling through and the only
place I could spend the night is
		
00:54:01 --> 00:54:07
			out here in the woods. And if I do
that, then I'm going to be
		
00:54:08 --> 00:54:14
			attacked by the wolves and the
Cougars, etc. So he said, If
		
00:54:14 --> 00:54:19
			that's the case, then fine. So she
comes in, and then she starts
		
00:54:19 --> 00:54:22
			removing her clothes one by one,
and she says, let's have some fun,
		
00:54:22 --> 00:54:26
			right? That's what she says, Okay,
let's, let's have a good time.
		
00:54:27 --> 00:54:28
			He said,
		
00:54:29 --> 00:54:33
			so he went to a corner and he
said, Oh, nefs What do you say?
		
00:54:33 --> 00:54:35
			He's talking to himself? My
knifes, what do you say?
		
00:54:36 --> 00:54:41
			methacholine. My enough set
Wallahi. I would want to enjoy
		
00:54:41 --> 00:54:46
			myself with her. Like, I want I
want to do it. Right. He said No.
		
00:54:46 --> 00:54:50
			Who's Who's he talked to his his
intellect is talking to his ego.
		
00:54:51 --> 00:54:53
			His ego says I want to write.
		
00:54:55 --> 00:54:59
			He says okay, you will be allowed
to enjoy her
		
00:55:00 --> 00:55:04
			If you can withstand the
punishment of the fire, so he goes
		
00:55:04 --> 00:55:06
			out and he gets some wood and he
starts lighting up a fire.
		
00:55:09 --> 00:55:13
			And he says, oh, knifes, if you
can withstand the pain
		
00:55:15 --> 00:55:19
			of one finger going in the fire,
then you can enjoy her. So he put
		
00:55:19 --> 00:55:21
			his finger in the fire and he took
it out.
		
00:55:22 --> 00:55:25
			It was fine. Like it burned a
little bit. You ever read a
		
00:55:25 --> 00:55:28
			restaurant and you put your finger
over the flame? And the kids are
		
00:55:28 --> 00:55:31
			like, wow, and you're like you're
doing it so fast that you don't
		
00:55:31 --> 00:55:31
			even feel anything.
		
00:55:33 --> 00:55:36
			He said, Okay, then four fingers,
put your like your four fingers
		
00:55:36 --> 00:55:38
			like this, put it in the fire. He
put it in the fire and he took it
		
00:55:38 --> 00:55:41
			out a little bit faster, but he
still survived. He said then put
		
00:55:41 --> 00:55:44
			your whole hand in the in the
fire. He put his entire hands and
		
00:55:44 --> 00:55:48
			he held it in the fire until the
smell of the flesh came out.
		
00:55:49 --> 00:55:52
			The woman came looking what
happened. He pulled his arm out
		
00:55:52 --> 00:55:57
			and it was completely destroyed
his entire hand. She screamed so
		
00:55:57 --> 00:55:59
			loudly, she died.
		
00:56:00 --> 00:56:04
			She got the shot. She was so
shocked. She died right there on
		
00:56:04 --> 00:56:06
			the spot naked in his house.
		
00:56:08 --> 00:56:11
			People heard the scream and they
came running.
		
00:56:13 --> 00:56:16
			What is the guy look like? He's
got a naked woman dead in his
		
00:56:16 --> 00:56:18
			house. Right.
		
00:56:19 --> 00:56:22
			And they immediately arrested him.
They tackled him. They said you've
		
00:56:22 --> 00:56:25
			been your fraud all this time.
You're a liar. And you're a
		
00:56:25 --> 00:56:29
			murderer. Then they put two and
two together. They said it's
		
00:56:29 --> 00:56:32
			obvious. He just committed Zina.
He doesn't want to be seen. So he
		
00:56:32 --> 00:56:35
			punched her and killed her. Right?
Or he killed her in some way.
		
00:56:36 --> 00:56:40
			So they went out and the word
spread far and wide. That that's
		
00:56:40 --> 00:56:40
			what he did.
		
00:56:41 --> 00:56:46
			And he benched his arm. He never
told anyone the story. He just has
		
00:56:46 --> 00:56:49
			to be alone. Mm. Okay, it has to
be there's this thing is too big
		
00:56:49 --> 00:56:52
			for me to defend myself. Only
Allah can defend me. So instead in
		
00:56:52 --> 00:57:00
			their law in that time, all we do
is we take someone who does who
		
00:57:00 --> 00:57:03
			was a monk who commit Zina,
because you've not only have you
		
00:57:03 --> 00:57:05
			corrupted the society by doing
Zina, you corrupted the monkey,
		
00:57:05 --> 00:57:09
			the monastery, you've corrupt,
corrupted religious worship. So
		
00:57:09 --> 00:57:11
			you should have the worst
punishment of all. It's true.
		
00:57:12 --> 00:57:15
			You're claiming to be the doctor,
and you're actually poisoning
		
00:57:15 --> 00:57:18
			people. That's far worse than
being a criminal and poisoning
		
00:57:18 --> 00:57:20
			people. We expect the criminals to
do that. We don't expect the
		
00:57:20 --> 00:57:23
			doctor to that. So the punishment
for that person is to be sawed
		
00:57:23 --> 00:57:25
			with his head. Right.
		
00:57:26 --> 00:57:31
			And as soon as the saw came down,
he said, Ah, then he received it
		
00:57:31 --> 00:57:33
			in him, which if he had if
		
00:57:34 --> 00:57:39
			I had to have came down on him,
and they had already changed him
		
00:57:39 --> 00:57:42
			and the dead woman was there and
the whole town was watching. And
		
00:57:42 --> 00:57:46
			Allah and ahead of khamsum voice
came to him. And he said, Don't
		
00:57:47 --> 00:57:51
			make another noise, because the
angels of the heavens cannot bear
		
00:57:51 --> 00:57:55
			to hear your moans. And if you
make another noise, we will
		
00:57:55 --> 00:57:58
			destroy the whole city and save
you. That's how much Allah loved
		
00:57:58 --> 00:57:59
			him
		
00:58:00 --> 00:58:06
			is that they said the angels in
the heavens cannot bear and if
		
00:58:06 --> 00:58:10
			they can't bear it, then we will
command for their sake, destroy
		
00:58:10 --> 00:58:13
			the whole city and save my appt.
So don't make another noise. And
		
00:58:13 --> 00:58:16
			he calls his mouth he didn't make
another was when we're talking
		
00:58:16 --> 00:58:21
			about Fennec Fenner is the
disappearance, we're seeing the
		
00:58:21 --> 00:58:25
			disappearance of my will and my
desire in Allah's Will and Allah's
		
00:58:25 --> 00:58:29
			desire. That's what Scott and
Bucha is the establishment of the
		
00:58:29 --> 00:58:32
			Sunnah outwardly with our bodies,
and inwardly and outwardly.
		
00:58:32 --> 00:58:35
			Because there's a wisdom for the
Sunnah, and we're not going to
		
00:58:35 --> 00:58:38
			know anything better than what the
Prophet brought. So he remained
		
00:58:38 --> 00:58:43
			silent until he was sawed and half
completely and dead. Okay, now,
		
00:58:43 --> 00:58:46
			here's where the story becomes
something else.
		
00:58:48 --> 00:58:51
			said that they brought the woman
to bury her, and they left him to
		
00:58:51 --> 00:58:54
			rot. And as they were washing her,
she woke up.
		
00:58:55 --> 00:58:58
			And she looked and saw the men's
side and half she said Wallah, you
		
00:58:58 --> 00:59:03
			oppressed him. He didn't touch me.
And he didn't even look at me. And
		
00:59:03 --> 00:59:07
			he warned, and I heard him
speaking to himself saying that,
		
00:59:07 --> 00:59:11
			Oh, neffs you can enjoy this woman
who has taken her clothes off for
		
00:59:11 --> 00:59:15
			you. And she's basically wants to
have a good evening. But if you
		
00:59:15 --> 00:59:20
			can, he wants to have a good time,
if you can bear the fire.
		
00:59:21 --> 00:59:25
			And he burned his hand. When I
smelled the flesh. I came running
		
00:59:25 --> 00:59:30
			and I saw a barren hint, like a
hen no skin on it. I screamed, I
		
00:59:30 --> 00:59:30
			died.
		
00:59:31 --> 00:59:34
			And so check his hand. He's
innocent. They checked his hand.
		
00:59:35 --> 00:59:39
			And he found him totally to be
innocent. Or her story checks out.
		
00:59:40 --> 00:59:45
			So they put him together again,
wrapped him up, wrapped her up and
		
00:59:45 --> 00:59:46
			they buried them together.
		
00:59:47 --> 00:59:53
			A bird him together. Right? And
then Allah subhana wits, announced
		
00:59:53 --> 00:59:58
			that her Toba, her sins were
forgiven by her testimony for the
		
00:59:58 --> 01:00:00
			truth. She testified to the
		
01:00:00 --> 01:00:05
			Truth. So she was forgiven. And he
was going to paradise. And they
		
01:00:05 --> 01:00:07
			were both granted marriage in
paradise that they'd be married in
		
01:00:07 --> 01:00:12
			paradise. Because she wanted her
him. He wanted her. They ended up
		
01:00:12 --> 01:00:18
			not doing the sin. And she ended
up saying the truth. Right. So
		
01:00:18 --> 01:00:20
			it's very similar to Satan the use
of Angelica in that respect.
		
01:00:20 --> 01:00:26
			Because Judaica wanted him, he
stayed away. But Zuleika she told
		
01:00:26 --> 01:00:29
			the truth. 10 years later, she
framed she she lied in the
		
01:00:29 --> 01:00:33
			beginning. But later on, she felt
bad. She told the truth. And in
		
01:00:33 --> 01:00:36
			the Jewish story of it, we don't
have this part. But in the Jewish
		
01:00:36 --> 01:00:39
			story that ends up getting married
afterwards, like after the years
		
01:00:39 --> 01:00:44
			of wealth, and then the the
drought and the famine, then say
		
01:00:44 --> 01:00:47
			the use of moves on with life, and
he sees her on the side of the
		
01:00:47 --> 01:00:52
			road Zelenka and he recognizes
her, but she's become so poor,
		
01:00:52 --> 01:00:56
			right? She's been divorced from
the, from the z's, she's extremely
		
01:00:56 --> 01:00:58
			poor and haggard, and he feels bad
for her.
		
01:01:00 --> 01:01:03
			So he has the caravan pick her up
and take care of her. And then he
		
01:01:03 --> 01:01:07
			makes dua, overwater and he sends
it to her, she washes her face
		
01:01:07 --> 01:01:09
			with that water and some of her
youth comes back to her like all
		
01:01:09 --> 01:01:12
			the stress is removed, and she's
got her beauty again, and they
		
01:01:12 --> 01:01:16
			marry. That's the story of Joseph
and Zulu. I don't know what they
		
01:01:16 --> 01:01:21
			call Zulekha in English, or in the
Hebrew, but that's what they say
		
01:01:21 --> 01:01:24
			happened. And this is very similar
to that story, that they wanted
		
01:01:24 --> 01:01:27
			one another. But they stayed in
the huddle.
		
01:01:28 --> 01:01:31
			And they abstained, then Allah
Tada brought them together in
		
01:01:31 --> 01:01:34
			paradise ins use of story was in
the dunya. But in this story, it's
		
01:01:34 --> 01:01:37
			in paradise. I'm telling you some
amazing stories here.
		
01:01:39 --> 01:01:44
			But that was in terms of a suburb
of Cebu and Zina suburb for
		
01:01:44 --> 01:01:47
			lowering the gaze. And the issue
of the gaze is so difficult in
		
01:01:47 --> 01:01:50
			this world. In the time that we
live in today, that some people
		
01:01:50 --> 01:01:54
			have even said that all you need
for Wilaya to be worthy of Allah
		
01:01:54 --> 01:01:55
			is if you lower your gaze
		
01:01:56 --> 01:02:00
			Subhanallah and then she died
again, immediately after she gave
		
01:02:00 --> 01:02:03
			the witness she died again. Right,
then they buried her and him in
		
01:02:03 --> 01:02:08
			the same grave, or next to each
other meeting in the same Jonnie
		
01:02:08 --> 01:02:10
			burial event.
		
01:02:11 --> 01:02:12
			All right, folks.
		
01:02:14 --> 01:02:18
			Let's turn now to our q&a. And
before we turn to our q&a, I want
		
01:02:18 --> 01:02:22
			to tell everybody that you can now
if you benefit from the nether
		
01:02:23 --> 01:02:26
			effects live stream you can now
support the north of effects I've
		
01:02:26 --> 01:02:28
			seen and be part of a lot of
giveaways that we're going to be
		
01:02:28 --> 01:02:32
			doing and we're gonna give away
books. Maybe close but mainly
		
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			books we're we're for, right. And
so you can do this by joining
		
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			patreon.com backslash Safina
society. Alright, when you get be
		
01:02:43 --> 01:02:47
			part of that, and you contribute
so that we can start inviting
		
01:02:47 --> 01:02:52
			guests. Guests are expensive
airfare honorariums, like imagine
		
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			if we can invite a guest every
month. So patreon.com backslash
		
01:02:57 --> 01:02:59
			Safina society to be part of this.
		
01:03:01 --> 01:03:03
			And then you'll be part of some
nice giveaways. And you'll be
		
01:03:03 --> 01:03:09
			really part of the team at least
with from a distance. And then if
		
01:03:09 --> 01:03:14
			you want to buy books, your source
is Mecca, books.com. And if you
		
01:03:14 --> 01:03:21
			need tutoring, it's professors one
to one.com All right, professors
		
01:03:21 --> 01:03:26
			want to one.com And with that, we
will now turn to our stories to
		
01:03:26 --> 01:03:31
			our q&a. Remember, it's Monday, so
Monday means open q&a. It's an
		
01:03:31 --> 01:03:32
			open q&a today.
		
01:03:33 --> 01:03:37
			All right, let's start with muda
and muda and says is it
		
01:03:37 --> 01:03:41
			permissible to pray the Toorak as
before fad that if your regular
		
01:03:41 --> 01:03:44
			praying all your Kabbalah prayers.
		
01:03:46 --> 01:03:46
			You can Yes,
		
01:03:48 --> 01:03:52
			H VAs three that is by Fetzer, not
by the ruling the ruling is no but
		
01:03:52 --> 01:03:57
			the Feds what is that as long as
you you have a set limit of of
		
01:03:57 --> 01:04:02
			prayers that you do all the time.
And like a word of it and you
		
01:04:02 --> 01:04:05
			fulfilled your wit your daily
routine,
		
01:04:06 --> 01:04:10
			or you're always fulfilling it
then you may do the Sooners that
		
01:04:10 --> 01:04:15
			have names to them like tahajjud
Saadawi. Eve even the Rebbe, the
		
01:04:15 --> 01:04:18
			rebuttal fudge because the
prophesy Sam said about it that it
		
01:04:18 --> 01:04:21
			is greater than the heavens and
what's in the earth all of what's
		
01:04:21 --> 01:04:23
			in the earth. And
		
01:04:24 --> 01:04:27
			but you won't do that or watch
that or watch the bar like the the
		
01:04:27 --> 01:04:31
			Sooners before and after the
prayers that don't have names you
		
01:04:31 --> 01:04:32
			won't do those.
		
01:04:33 --> 01:04:36
			H bas three says I have a decision
to make between two options Law
		
01:04:36 --> 01:04:42
			School Allah I keep praying
staccato but I can't decide oh,
		
01:04:42 --> 01:04:44
			between two different law schools
so he's set on law school.
		
01:04:46 --> 01:04:49
			But he wants to know which two
schools to go to which which of
		
01:04:49 --> 01:04:54
			the two schools to go to so
remember is Takata is only half of
		
01:04:54 --> 01:04:59
			the battle. The other half is
called is to Shara and is to shut
		
01:04:59 --> 01:04:59
			up in
		
01:05:00 --> 01:05:03
			is something where you're going to
talk to people go to both schools.
		
01:05:04 --> 01:05:07
			Here talk to graduates of both
schools, go visit the campuses of
		
01:05:07 --> 01:05:10
			both schools. Jada is talking to
the people who are involved.
		
01:05:11 --> 01:05:14
			So once you do is Takata and is to
shutter you'll get a good result.
		
01:05:15 --> 01:05:20
			Mohammed says, Is water permeable
nail polish, okay for EAD and
		
01:05:20 --> 01:05:24
			occasional use to have on and
pray? Well, technically, if it is
		
01:05:24 --> 01:05:27
			water soluble, you have to decide
that and check and do an
		
01:05:27 --> 01:05:32
			experiment yourself. That's number
one. But putting it like on a, on
		
01:05:32 --> 01:05:37
			a paper, piece of paper, and then
put some drops of water there and
		
01:05:37 --> 01:05:41
			look at the opposite side of the
paper. If it's wet, right, then
		
01:05:41 --> 01:05:42
			it's water solid permeable.
		
01:05:44 --> 01:05:46
			If it's not wet, if the paper
didn't get wet, then it's false
		
01:05:46 --> 01:05:47
			advertising.
		
01:05:48 --> 01:05:51
			But you also have to realize that
there are some Xena rules
		
01:05:52 --> 01:05:56
			regarding makeup and things
outside of the house. And you
		
01:05:56 --> 01:05:59
			could look at the women's fit on
that, because there is some things
		
01:05:59 --> 01:06:03
			that are warned about in terms of
going outside the house with
		
01:06:07 --> 01:06:10
			with with makeup and that stuff,
and you could go to the different
		
01:06:10 --> 01:06:12
			pages of the
		
01:06:13 --> 01:06:17
			people who talk about that,
because that is an issue. And
		
01:06:18 --> 01:06:21
			it's disallowed. And if it's if
it's in a way that what's going to
		
01:06:21 --> 01:06:24
			get people's attention, people
will be looking at you it's one of
		
01:06:24 --> 01:06:25
			those things is disallowed, and
		
01:06:29 --> 01:06:30
			next question says
		
01:06:33 --> 01:06:37
			what does it all be to mean and
get ready for war? Robbie to get
		
01:06:37 --> 01:06:39
			ready for battle. That's what it
means because your neffs is gonna
		
01:06:39 --> 01:06:42
			fight you back. Your ego is gonna
fight you back. Dunya is going to
		
01:06:42 --> 01:06:44
			tempt you shaytaan is going to
fight you.
		
01:06:45 --> 01:06:47
			It's war, spiritual war, we're
here.
		
01:06:49 --> 01:06:52
			That's what we're in. We're in a
spiritual warfare.
		
01:06:55 --> 01:06:56
			dikkat is so important.
		
01:07:04 --> 01:07:07
			Samira says this Ramadan, I'm left
alone to make if it's odd for my
		
01:07:07 --> 01:07:11
			parents and seven brothers,
including some of the guests
		
01:07:11 --> 01:07:14
			because my mother is sick and is
unable to help me in the kitchen.
		
01:07:14 --> 01:07:17
			I feel like I missed out doing a
lot of a better due to being busy
		
01:07:18 --> 01:07:20
			with my college course and cooking
for the family. I was wondering
		
01:07:20 --> 01:07:23
			how I can make the most of the
last 10 days of Ramadan with this
		
01:07:23 --> 01:07:25
			busy schedule.
		
01:07:27 --> 01:07:30
			You are I'm assuming here that
Samira you're older and you have
		
01:07:30 --> 01:07:34
			these seven little boys running
around, right? Seven little
		
01:07:34 --> 01:07:38
			brothers running around. If that's
the case, then you're like a
		
01:07:38 --> 01:07:39
			second mother to them. That's the
truth.
		
01:07:41 --> 01:07:44
			But if they're older than you are,
they're of age, if they're past
		
01:07:44 --> 01:07:46
			blue, like past 14.
		
01:07:47 --> 01:07:51
			They can go feed themselves. To be
honest with you. I would never
		
01:07:51 --> 01:07:56
			expect for example, my daughter to
make food for her brother who's of
		
01:07:56 --> 01:08:00
			similar age anywhere around that
age. Okay, unless maybe they're
		
01:08:00 --> 01:08:03
			not allowed to turn the oven on
maybe is that what it is, they're
		
01:08:03 --> 01:08:07
			not allowed to use the oven. But
cooking for seven other guys. As a
		
01:08:07 --> 01:08:12
			sister, you're technically not
obligated to do that. If you do
		
01:08:12 --> 01:08:16
			it. It's a sadaqa, though, but But
what what I do understand from
		
01:08:16 --> 01:08:18
			cultures is that sometimes there
are some guys who are just lazy
		
01:08:18 --> 01:08:22
			bums. And I always make sure I
don't want there to be a
		
01:08:22 --> 01:08:27
			resentment. So the young man in
our family, he's got to do a lot
		
01:08:27 --> 01:08:31
			of stuff himself. No one's going
to serve him. Okay. So because
		
01:08:31 --> 01:08:34
			otherwise you have this resentment
that happens of you're not even my
		
01:08:34 --> 01:08:38
			husband, you're not my dad. I'm
not even what am I even doing
		
01:08:38 --> 01:08:43
			this? Right? Go deal with
yourself. Okay, so do things
		
01:08:43 --> 01:08:47
			yourself. So if there's there if
there's some kind of imbalance of
		
01:08:47 --> 01:08:51
			things here. That's eight people
you're cooking for as a lot of
		
01:08:51 --> 01:08:54
			cooking. I'm not It's not saying
like one guy, one brother, two
		
01:08:54 --> 01:08:58
			brothers seven. So I'm not here to
start a family revolution for you.
		
01:08:58 --> 01:09:00
			But at the same time,
		
01:09:01 --> 01:09:05
			we have to look at what the
obligation is and what is what is
		
01:09:05 --> 01:09:09
			not an obligation so that there
shouldn't be this resentment and
		
01:09:09 --> 01:09:10
			waste of time.
		
01:09:12 --> 01:09:13
			Waste of time.
		
01:09:17 --> 01:09:21
			She said, Two are older than me in
their mid 20s. And culturally,
		
01:09:21 --> 01:09:23
			it's either my mom or me that
makes it food.
		
01:09:24 --> 01:09:28
			Well make the food use you guys
serve it and you clean it up.
		
01:09:30 --> 01:09:35
			50 I mean, right. Okay, well,
you're not allowed to use an oven.
		
01:09:35 --> 01:09:37
			You're 20 years old. You're not
allowed to use an oven fun. I'll
		
01:09:37 --> 01:09:41
			cook the food. You're serving it,
and you're cleaning it up, and
		
01:09:41 --> 01:09:42
			you're going to buy it.
		
01:09:43 --> 01:09:46
			I'm telling you this kind of
things. It will make someone
		
01:09:46 --> 01:09:51
			crazy. I remember one time. This
isn't exactly related, though. But
		
01:09:51 --> 01:09:54
			after all these years nights, I
had to drive one of these kids
		
01:09:54 --> 01:09:57
			home who was like 40 minutes away.
And it was gonna be late for
		
01:09:57 --> 01:09:59
			tarawih and Sheikh Murad was with
me but he's
		
01:10:00 --> 01:10:03
			I'd like to reward for making sure
that your Muslim brother gets home
		
01:10:03 --> 01:10:06
			safe is very high. Yeah. So
there's still a reward and there's
		
01:10:06 --> 01:10:11
			still a reward. There's still a
reward. And but you agree, though,
		
01:10:11 --> 01:10:14
			that, that, that boy, he needed a
ride.
		
01:10:15 --> 01:10:19
			Right? He didn't, like, have an
entitlement for a right.
		
01:10:21 --> 01:10:28
			It can't fly says hospitality can
drive people out of Islam, lack of
		
01:10:28 --> 01:10:32
			hospitality, totally. You have to
have hospitality.
		
01:10:34 --> 01:10:39
			And a lot of people don't really
have a sense. Like what I'm saying
		
01:10:39 --> 01:10:42
			about some of these ethnic
mosques. They don't have a sense
		
01:10:42 --> 01:10:46
			of what people need when they're
coming into Islam. Like there may
		
01:10:46 --> 01:10:48
			not be convert aware
		
01:10:49 --> 01:10:53
			if you know what I'm saying. I
mean by that consciousness of what
		
01:10:53 --> 01:10:56
			the conference life is like, and
that's definitely an issue
		
01:10:57 --> 01:11:01
			Sharifa says this comment is about
something you mentioned way before
		
01:11:01 --> 01:11:04
			is night activity during Ramadan
also easier encouraged because it
		
01:11:04 --> 01:11:07
			sets the intellect up. That's a
great point. Yeah, because the
		
01:11:07 --> 01:11:10
			prophesy centum always said once
the night comes go home, but it
		
01:11:10 --> 01:11:13
			Ramadan should Athena locked up.
Right. So that's why night
		
01:11:13 --> 01:11:17
			activity is there's encouragement
there to the point.
		
01:11:20 --> 01:11:24
			What are your thoughts? What's
your thoughts on videos demand
		
01:11:24 --> 01:11:24
			side? Nursey?
		
01:11:26 --> 01:11:29
			Elegant Adam, if I can
		
01:11:31 --> 01:11:35
			say something, one of my pet
peeves is this grammatical thing.
		
01:11:37 --> 01:11:39
			What are your thoughts?
		
01:11:40 --> 01:11:44
			On bed use Zima and say, bed de
Azzaman. That's what it is bediako
		
01:11:44 --> 01:11:47
			Zimin. Right, the the unique
		
01:11:48 --> 01:11:53
			person of the age that do Simran
and I have a very good opinion of
		
01:11:53 --> 01:11:53
			videos of it.
		
01:11:54 --> 01:11:59
			We have a podcast it's three parts
on evil. In which the main
		
01:12:00 --> 01:12:08
			person in the podcast His name is
NAS. Nas gives most of his talks
		
01:12:08 --> 01:12:12
			on evil on that podcast. On the
topic of from the source of better
		
01:12:12 --> 01:12:15
			videos, the man side Nursey. So I
have a very good opinion of it.
		
01:12:17 --> 01:12:20
			And who and who are we even to
have an opinion of him. He's
		
01:12:20 --> 01:12:23
			someone from the, the the
forebears of the OMA
		
01:12:24 --> 01:12:28
			harried the OMA in a time of great
darkness, his people, at least
		
01:12:29 --> 01:12:32
			modern wills, wisdom tells us take
responsibility for everything that
		
01:12:32 --> 01:12:35
			thing that happens to you? What's
Islamic view on this? And how do
		
01:12:35 --> 01:12:37
			we reconcile the fact that Allah
controls outcomes?
		
01:12:39 --> 01:12:42
			I would say that you can't take
responsibility for every certain
		
01:12:42 --> 01:12:45
			thing that happens to you, because
certain things are completely
		
01:12:46 --> 01:12:49
			outside of your control. For
example, if I get hit by a car at
		
01:12:49 --> 01:12:53
			a red light, how do I take
responsibility for that? Right? Do
		
01:12:53 --> 01:12:57
			I still I'm not blameworthy for
having gone out and stuff at that
		
01:12:57 --> 01:13:01
			hour, right? I'm just going about
my business and someone hits me.
		
01:13:01 --> 01:13:07
			So what we can do is, we can say
that we can control how we react
		
01:13:07 --> 01:13:07
			to it.
		
01:13:09 --> 01:13:12
			That's what I would say is, is the
method and the idea is
		
01:13:14 --> 01:13:17
			I can take I'm in complete control
of,
		
01:13:19 --> 01:13:19
			of how
		
01:13:21 --> 01:13:26
			my heart moves. And what my heart
focuses on. I can focus on this
		
01:13:26 --> 01:13:30
			guy, he hit me, I can focus on I
lost my car, I can focus on my
		
01:13:30 --> 01:13:35
			back hurts. Or I can focus on who
is who allowed all this to happen.
		
01:13:36 --> 01:13:39
			Nothing happens without Allah
allowing it to happen. Why did
		
01:13:39 --> 01:13:40
			Allah Allah Azza?
		
01:13:42 --> 01:13:45
			Who is Allah, first of all, he's
attacking. He's the wise,
		
01:13:45 --> 01:13:48
			therefore, if he allowed it, there
is wisdom. What is wisdom, a
		
01:13:48 --> 01:13:52
			greater benefit later on? It
doesn't have to be Now it may be
		
01:13:52 --> 01:13:55
			very painful now. But there's a
greater benefit later. Now my
		
01:13:55 --> 01:13:58
			question is, what are the
benefits? I'm going to go on a
		
01:13:59 --> 01:14:03
			chase and a hunt now to find out
what are the benefits? Because I
		
01:14:03 --> 01:14:07
			know there is a benefit, right?
There's a great benefit in this.
		
01:14:08 --> 01:14:11
			I'm going to look for the wisdom.
Right, I have to look for it.
		
01:14:12 --> 01:14:15
			Maybe I get to have a new car.
Maybe that's the wisdom. Maybe the
		
01:14:15 --> 01:14:18
			wisdom is, I'm going to cross
paths with this person. We're
		
01:14:18 --> 01:14:23
			going to exchange information. We
may never see we may not see each
		
01:14:23 --> 01:14:25
			other but maybe four or five years
from now we'll see each other
		
01:14:25 --> 01:14:27
			again, maybe two years from now
we'll see each other again. Maybe
		
01:14:27 --> 01:14:30
			there's something between me and
this person that Allah wants us to
		
01:14:30 --> 01:14:33
			know about it. One of the that's
it just to know about one another
		
01:14:33 --> 01:14:37
			for the future. Maybe not. But to
the degree that you believe
		
01:14:37 --> 01:14:40
			there's wisdom, you'll find
wisdom, if you believe it's just
		
01:14:40 --> 01:14:43
			Oh, it's just an incident that
happened is meaningless. You won't
		
01:14:43 --> 01:14:43
			find any wisdom.
		
01:14:45 --> 01:14:50
			So that's my my answer to that is
that we would say find the wisdom
		
01:14:51 --> 01:14:53
			of this, of this of what happened.
		
01:14:56 --> 01:14:58
			All right, let's go to
		
01:15:00 --> 01:15:03
			Frank Egon 82 He's from Jeddah
said I'm on a call
		
01:15:06 --> 01:15:06
			right what do you have
		
01:15:08 --> 01:15:12
			you need a teacher to set you off
either Oh yeah, you definitely
		
01:15:12 --> 01:15:13
			need a teacher for our kid
		
01:15:15 --> 01:15:16
			he's definitely the teacher
		
01:15:19 --> 01:15:21
			or reading from students at Enron
by the way
		
01:15:23 --> 01:15:24
			do they get a teacher
		
01:15:25 --> 01:15:26
			ArcView
		
01:15:31 --> 01:15:35
			you can get a teacher from my art
view dot orgy will teach you
		
01:15:36 --> 01:15:38
			anarchy and everything okay
		
01:15:42 --> 01:15:44
			my Ark view dot orgy
		
01:15:45 --> 01:15:48
			there's listening to the Quran
have the same reward as reciting
		
01:15:48 --> 01:15:51
			it. The answer is yes. According
to a direct Hadith of the Prophet
		
01:15:51 --> 01:15:53
			the listener has the same reward
as the recite.
		
01:15:55 --> 01:15:59
			Recite recitation has more
learning. So in reward, there may
		
01:15:59 --> 01:16:02
			be one thing but learning, there's
more learning. You're learning how
		
01:16:02 --> 01:16:04
			to pronounce you're learning.
There's more struggle in the
		
01:16:04 --> 01:16:08
			recitation. And there's more
learning. Katelyn geohab says can
		
01:16:08 --> 01:16:12
			you tell us the best, most
miraculous vicar or Salawat for
		
01:16:12 --> 01:16:14
			fulfillment of dua
		
01:16:15 --> 01:16:20
			if you're sick? It's the dua of
Sybil Kuru Allahumma Salli
		
01:16:22 --> 01:16:25
			ala Sayidina Muhammad, Allah wa
Salatu was Salam ala Sayidina
		
01:16:25 --> 01:16:30
			Muhammad and Bill Goobie were the
ones who are here to learn it was
		
01:16:30 --> 01:16:32
			you know, love Saudi Arabia one.
		
01:16:34 --> 01:16:39
			If it's for a need it's solid cell
Camella which is also known as a
		
01:16:39 --> 01:16:43
			slot in neTea Allahumma salli wa
salam ala Sayidina Muhammad, Allah
		
01:16:43 --> 01:16:47
			Masoli salata and Camela, wa salam
Salam and ala Sayidina Muhammad
		
01:16:48 --> 01:16:51
			and Lillian Hello Bill awkward
within furniture with Kurup top
		
01:16:51 --> 01:16:55
			novel howa what Chanel we are
watching Howard, while your sister
		
01:16:55 --> 01:16:57
			grandmama we are educating him
while Eddie was
		
01:16:58 --> 01:17:00
			nominated, he will sell him so I
think camera two centimeter Allama
		
01:17:00 --> 01:17:04
			Sunday Salatin camera was salam
Salam Unterman right.
		
01:17:07 --> 01:17:12
			I know I said it's a long one but
go to Salawat hub.org or.com. I
		
01:17:12 --> 01:17:17
			can't remember. But the website is
silhouette hub and you'll see the
		
01:17:17 --> 01:17:20
			silhouettes and get busy busy
yourself with those. But by the
		
01:17:20 --> 01:17:24
			way, any salon the prophets I send
them it's it's your sincerity in
		
01:17:24 --> 01:17:27
			it that matters. It's not the
wording but it's your sincerity in
		
01:17:27 --> 01:17:28
			it that matters.
		
01:17:29 --> 01:17:33
			Is the province I send and receive
so at that exact moment we send
		
01:17:33 --> 01:17:37
			them some said yes. Some said
every Thursday
		
01:17:42 --> 01:17:46
			when is there a collab which comes
about that.
		
01:17:49 --> 01:17:53
			Please type the name from the
book, The that you read the story
		
01:17:53 --> 01:17:56
			from it's called Bahara duo. We've
been reading for two books this
		
01:17:56 --> 01:17:59
			month. Barbara Dubois beautiful
book
		
01:18:00 --> 01:18:03
			by YBNL, Josie and the call to the
believers
		
01:18:05 --> 01:18:05
			by
		
01:18:07 --> 01:18:13
			lodge me he's a Turkish scholar
from the interwar period between
		
01:18:13 --> 01:18:16
			World War One and World War Two.
He wrote this book
		
01:18:18 --> 01:18:23
			nudge says my son 15 years old, he
has Down syndrome. He accountable
		
01:18:23 --> 01:18:27
			for fasting and Salah he's able to
fast and does read the Quran and
		
01:18:27 --> 01:18:31
			pray to the best of his ability. I
understand that the people who
		
01:18:31 --> 01:18:36
			have Down Syndrome Oh Ryan, sorry
to interrupt but the battery
		
01:18:47 --> 01:18:51
			what I understand is that Down
syndrome, they're not McAuliffe.
		
01:18:52 --> 01:18:56
			That's what I understand. No, says
can you give us a call to family
		
01:18:56 --> 01:19:00
			members back home? Yes, you can
accept. If they are mother and
		
01:19:00 --> 01:19:03
			father, you can give them Zika you
are obligated secure of them
		
01:19:04 --> 01:19:09
			and his wife, but together you're
obligated to take care of them and
		
01:19:09 --> 01:19:12
			kids, you're obligated to take
care of him. But son if your son
		
01:19:12 --> 01:19:15
			has moved on, and he lives his own
life now and he works and he but
		
01:19:15 --> 01:19:17
			he's sport you can give him a
ticket.
		
01:19:18 --> 01:19:21
			Because your son has once he works
and he's of age, you're not
		
01:19:21 --> 01:19:22
			obligated to care.
		
01:19:23 --> 01:19:24
			So far it says
		
01:19:28 --> 01:19:32
			Does the messenger receive Salawat
we send on behalf of a deceased
		
01:19:32 --> 01:19:36
			Muslim. So what I understand of
this is and it's more accepted in
		
01:19:36 --> 01:19:40
			the Shafi method than in America
method is that when you do good
		
01:19:40 --> 01:19:43
			deeds such as salah and the
prophet or your set Quran you may
		
01:19:43 --> 01:19:48
			intend or will the hasnat the good
deeds to go to a deceased persons
		
01:19:48 --> 01:19:50
			so they will get those good deeds.
		
01:19:51 --> 01:19:55
			That's all I know about that.
Revival of Prophets. What was the
		
01:19:55 --> 01:19:57
			man's name in the story? They
didn't say they just said a
		
01:19:57 --> 01:19:59
			worshiper from the Ministry
		
01:20:00 --> 01:20:03
			Caitlin says, What's the simplest
way to understand that to jelly?
		
01:20:03 --> 01:20:07
			And can you give an example of it?
Well, the very simple to Jelly, we
		
01:20:07 --> 01:20:10
			can say is a two jelly from Allah
subhanaw taala. This is a big
		
01:20:10 --> 01:20:11
			subject, it's not some kind of
light thing.
		
01:20:13 --> 01:20:18
			And one of my favorites and that
which is most reliable, and then
		
01:20:18 --> 01:20:22
			Imam Jaffa talks about it a lot
and shape on cannot penetrate this
		
01:20:23 --> 01:20:27
			is that when a person is reciting
is thinking about a matter. And
		
01:20:27 --> 01:20:28
			then he picks up the most Huff
		
01:20:30 --> 01:20:36
			for no other reason then to do his
recitation. He's not doing this
		
01:20:36 --> 01:20:39
			thing, which is like gambling
where, let me open up to a random
		
01:20:39 --> 01:20:43
			page and put a random word and
that's my destiny. No, we do not
		
01:20:43 --> 01:20:43
			do that.
		
01:20:45 --> 01:20:48
			That's a type of gambling. We just
we don't it's not part of our deen
		
01:20:48 --> 01:20:50
			at all. But you're thinking about
something, you're sort of
		
01:20:50 --> 01:20:53
			concerned about it, maybe you're
making up for it.
		
01:20:54 --> 01:20:58
			And then you decide to do your
presentation, and you pick up the
		
01:20:58 --> 01:21:02
			Miss Hough? And lo and behold,
where you left off the exact verse
		
01:21:03 --> 01:21:08
			speaks about your situation. Or it
gives it a Bushra one of the
		
01:21:08 --> 01:21:11
			verses of Bushra the word Bucha is
good news.
		
01:21:12 --> 01:21:17
			That to me, and to coordinate stay
in a job for the Sadhak is one of
		
01:21:17 --> 01:21:21
			the greatest of two Juliet because
shaytaan cannot come into the
		
01:21:21 --> 01:21:24
			Quran for you. Right she thought
could not get involved in that.
		
01:21:25 --> 01:21:28
			And it's not something you were
looking for either. Like, we don't
		
01:21:28 --> 01:21:32
			do this thing where, okay, I'm
gonna I'm gonna I'm gonna look for
		
01:21:32 --> 01:21:35
			a random verse. So that to me is
one of the greatest ones that you
		
01:21:35 --> 01:21:38
			should believe in. And if you have
trouble believing it's just the
		
01:21:38 --> 01:21:43
			sins remove those sins. And your
Eman will be strong. Alright,
		
01:21:43 --> 01:21:44
			Ryan, what do you got?
		
01:21:46 --> 01:21:49
			And someone probably wearing a
wig. Can you pray wearing a wig
		
01:21:49 --> 01:21:50
			and show like
		
01:21:54 --> 01:21:58
			next, le polymath says
		
01:21:59 --> 01:22:01
			what is the next stuffiness at
podcasts? It'll be in show well
		
01:22:01 --> 01:22:05
			challah Ramadan is very difficult
to anything at night.
		
01:22:06 --> 01:22:10
			Or if not outrightly impossible,
but inshallah it'll be in Shaohua.
		
01:22:10 --> 01:22:12
			Alright Ryan, you're up.
		
01:22:14 --> 01:22:18
			All right, longer question. What
can be done if one has reached
		
01:22:18 --> 01:22:21
			extreme stress, sadness and
anxiety where it leads them to be
		
01:22:21 --> 01:22:25
			physically weak and tearful
regularly, even in Ramadan and
		
01:22:25 --> 01:22:28
			when making dua pray extreme
		
01:22:29 --> 01:22:31
			anxiety and sadness
		
01:22:33 --> 01:22:34
			is upon you to say the following.
		
01:22:38 --> 01:22:42
			Allahumma how you yaka you be
erotica, Esther wreath, women,
		
01:22:42 --> 01:22:48
			other bigger studies are slowly
shutting Nicola wala tacony illa
		
01:22:48 --> 01:22:53
			NFC, while Illa had him in
Heartbreaker Palatine, while
		
01:22:53 --> 01:22:57
			solidly Allah heavy because most
of Sayidina Muhammad, while early
		
01:22:57 --> 01:23:01
			was was selling him to slim,
wherever he has Nickleby.
		
01:23:04 --> 01:23:07
			Where did he Robbie, look for
coffee? Everyone will Muslim and
		
01:23:07 --> 01:23:09
			that was very long, right?
		
01:23:11 --> 01:23:14
			That was very long. If you want
the shortened version of that is
		
01:23:15 --> 01:23:19
			yeah, how you yaka Yom Salia holla
Habibi, can most of her while
		
01:23:20 --> 01:23:23
			early he was Sammy was salam.
Wherever Hib has Nickleby.
		
01:23:25 --> 01:23:29
			You will find yourself in a very
short time, your status, your
		
01:23:29 --> 01:23:34
			state changed. You have to do this
at least 40 times a day, if not
		
01:23:34 --> 01:23:39
			400. Yeah, how you Yeah. Klum?
Suddenly, Allah Habibie kill most
		
01:23:39 --> 01:23:44
			of us Agena Muhammad wa ala alihi
wa sahbihi wa salam wherever
		
01:23:44 --> 01:23:50
			hippos Nickleby it means at the
pinnacle we means take away the
		
01:23:50 --> 01:23:55
			sadness of my heart and to the
degree that you're strong in your
		
01:23:55 --> 01:23:59
			intention and your purify your
heart, this will work faster.
		
01:24:01 --> 01:24:05
			And if it doesn't work right away,
it will keep working at it. It's
		
01:24:05 --> 01:24:10
			you have veils here, remove those
veils the medicine works. The
		
01:24:10 --> 01:24:11
			medicine works guaranteed.
		
01:24:12 --> 01:24:14
			Yeah How are you? How are you? I'm
sorry, I mean because most of us
		
01:24:14 --> 01:24:18
			say that Muhammad wa ala alihi wa
sahbihi wa salam, whatever he has
		
01:24:18 --> 01:24:18
			Nickleby
		
01:24:23 --> 01:24:26
			password on available says How did
the woman in the store come back
		
01:24:26 --> 01:24:28
			to life that's the Kurama from
Allah
		
01:24:30 --> 01:24:34
			Mona says doing good has to be for
love sake does avoiding bad have
		
01:24:34 --> 01:24:39
			to be to know you can have purely
motivated worldly motivation for
		
01:24:39 --> 01:24:44
			avoiding something wrong you just
avoiding is not the same. So
		
01:24:44 --> 01:24:48
			you're so when I do something
good. I'm doing it because I want
		
01:24:48 --> 01:24:51
			the reward from Allah or I'm doing
it for the love of Allah or I'm
		
01:24:51 --> 01:24:54
			doing it from for the protection
from Allah, one of three
		
01:24:54 --> 01:24:58
			intentions or all three. I love
Allah. I want him to protect me
		
01:24:58 --> 01:24:59
			and I want something nice from
him.
		
01:25:01 --> 01:25:02
			To keep me going
		
01:25:03 --> 01:25:07
			an appetizer before it gets a
paradise, may Allah get us there.
		
01:25:07 --> 01:25:14
			But so that's for doing good for
avoiding haram, you get the real
		
01:25:14 --> 01:25:19
			results, no matter what. So let's
say someone says,
		
01:25:20 --> 01:25:24
			I'm not going to drink out, I'm
not going to drink beer, because
		
01:25:24 --> 01:25:25
			I'm going to get a big stomach.
		
01:25:26 --> 01:25:30
			He gets the result of not drinking
beer, which is he didn't hit no
		
01:25:30 --> 01:25:33
			sins are written against him. And
he keeps his intellect
		
01:25:34 --> 01:25:38
			and his Salas, kelp, so he gets
the result, the reward of not
		
01:25:38 --> 01:25:39
			drinking beer
		
01:25:41 --> 01:25:46
			is it's in a sense, it's a muda if
you're attracted to it, and in
		
01:25:46 --> 01:25:51
			reality, he does not just have to
be for anything else. Right? As
		
01:25:51 --> 01:25:55
			long as you avoid it does not have
to be with the same intention as
		
01:25:55 --> 01:26:00
			doing good deeds. It does. Any
other motivation is enough. Just
		
01:26:00 --> 01:26:02
			avoid it. That's enough.
		
01:26:04 --> 01:26:07
			So that was a good question. All
right, Ryan, you're up.
		
01:26:09 --> 01:26:12
			What to do about having Wes was
that while you're in the state of
		
01:26:13 --> 01:26:16
			West wasa in the state of voodoo,
you ignore your West was
		
01:26:16 --> 01:26:21
			completely forget Wes was a once a
day your MOS was and therefore you
		
01:26:21 --> 01:26:23
			totally ignore your requests.
		
01:26:25 --> 01:26:29
			Or Blonko says the salata tests
have to shut after the first two
		
01:26:29 --> 01:26:32
			records. Yes, it has to shuffled
into second and fourth Raka.
		
01:26:33 --> 01:26:36
			Font says Would you agree with the
quote, One often meets his destiny
		
01:26:36 --> 01:26:37
			on the road he takes to avoid it
		
01:26:38 --> 01:26:41
			sounds negative. I don't believe
in any of these negative things
		
01:26:41 --> 01:26:43
			the prophesy centum said we have a
good opinion of Allah.
		
01:26:45 --> 01:26:48
			We do believe that if Allah wants
something to happen, it's gonna
		
01:26:48 --> 01:26:50
			happen. Right?
		
01:26:51 --> 01:26:55
			You don't know what Allah wills.
So you we do our business, and we
		
01:26:55 --> 01:26:59
			make dua for what we feel and have
assumed and estimated with our own
		
01:26:59 --> 01:27:02
			brains is good for us and made us
Takata and it's a shot and then we
		
01:27:02 --> 01:27:04
			go for it. And if Allah wants
something else, that's that's for
		
01:27:04 --> 01:27:09
			Allah. What what, that's not my
business. That's it's Allah's
		
01:27:09 --> 01:27:09
			choice.
		
01:27:11 --> 01:27:14
			Caitlin says, We know Allah does
whatever he wants, how do we stop
		
01:27:14 --> 01:27:16
			ourselves from falling into
paralysis? Feeling like nothing we
		
01:27:16 --> 01:27:19
			do matters when Allah makes a
final call anyway.
		
01:27:20 --> 01:27:21
			You don't know what the final call
is.
		
01:27:23 --> 01:27:23
			Right.
		
01:27:24 --> 01:27:25
			And
		
01:27:26 --> 01:27:29
			you separate yourself from Allah's
actions. What is your business
		
01:27:29 --> 01:27:32
			with Allah's actions, your
businesses with Allah's commands,
		
01:27:32 --> 01:27:35
			and Allah has commanded, will call
a marrow
		
01:27:36 --> 01:27:40
			say, take action. Allah said, take
action. Allah said Make dua Allah
		
01:27:40 --> 01:27:44
			has said, have a good opinion of
me. That's your business. What
		
01:27:44 --> 01:27:46
			Allah does is that's his business.
What is your business? What?
		
01:27:47 --> 01:27:52
			That's not your business? Right?
What Allah is going to do and will
		
01:27:53 --> 01:27:55
			it not something you have to worry
about? What you have to worry
		
01:27:55 --> 01:27:59
			about is what Allah commanded you
to do. He said, take action. He
		
01:27:59 --> 01:28:01
			said Have a good opinion of me. He
said asked me and I will give you
		
01:28:01 --> 01:28:03
			so busy yourself with that
		
01:28:10 --> 01:28:14
			can we take rulings from other
methods if there's a need? Yes, if
		
01:28:14 --> 01:28:15
			there's a hardship and a need,
		
01:28:16 --> 01:28:19
			is there any coal in America
method where delta is not for
		
01:28:20 --> 01:28:23
			nothing? I know it is for in all
the books
		
01:28:24 --> 01:28:27
			the definition of washing is
pouring water and rubbing at the
		
01:28:27 --> 01:28:31
			same time. Our sins done in
Ramadan weight heavier, yes.
		
01:28:32 --> 01:28:36
			Our aristocrat says that I Bessie
is the life in the grave anything
		
01:28:36 --> 01:28:40
			like the dunya according to
Mohammed had dead the best
		
01:28:40 --> 01:28:42
			explanation I've seen about it is
very hard to talk about life in
		
01:28:42 --> 01:28:48
			the grave because we've never been
spirits and not bodies. So the
		
01:28:48 --> 01:28:51
			spirit does not have a body in the
body. In the resurrection, it's
		
01:28:51 --> 01:28:54
			given a new body so we can
describe that there's food there's
		
01:28:54 --> 01:28:58
			couches, those people etc. How is
it with when we are souls without
		
01:28:58 --> 01:29:02
			bodies? The time is different
spaces different everything is
		
01:29:02 --> 01:29:05
			different. So remember had that
ends up saying that becomes almost
		
01:29:05 --> 01:29:10
			impossible to really speak
meaningfully about something for
		
01:29:10 --> 01:29:11
			which we have zero reference
point.
		
01:29:13 --> 01:29:13
			Right Ryan?
		
01:29:16 --> 01:29:18
			is fun. So many people today
		
01:29:24 --> 01:29:27
			how do you deal with Ramadan
burnout? How do you discipline the
		
01:29:27 --> 01:29:30
			next so you keep going when the
next is trying to say that you've
		
01:29:30 --> 01:29:31
			done enough era?
		
01:29:33 --> 01:29:35
			How do you deal with Ramadan
burnout, I think it's extremely
		
01:29:35 --> 01:29:38
			important that a person
		
01:29:41 --> 01:29:44
			it's extremely important that a
person
		
01:29:45 --> 01:29:47
			when they do a better they're
doing it with a group and you're
		
01:29:47 --> 01:29:51
			not you don't necessarily have to
push yourself to a limit that you
		
01:29:51 --> 01:29:54
			can bounce back from and that you
can only know by your own personal
		
01:29:54 --> 01:29:57
			experiences. Your own personal
experience will know that I've
		
01:29:57 --> 01:29:59
			pushed myself too hard and now I'm
about to bounce back.
		
01:30:01 --> 01:30:03
			And so maybe you might have to go
through one or two personal
		
01:30:03 --> 01:30:09
			experiences in order for that to,
for you to know that. So
		
01:30:10 --> 01:30:12
			if we're not required to do that
we're not required to push
		
01:30:12 --> 01:30:16
			ourselves so hard that we're going
to bounce back that's you can rest
		
01:30:16 --> 01:30:21
			so my answer to that person is
rest. Eat food Rest up. Don't kill
		
01:30:21 --> 01:30:23
			yourself, you're not obligated to
kill yourself
		
01:30:25 --> 01:30:28
			all right, Ryan, by the way, if
you're typing the questions, I can
		
01:30:28 --> 01:30:29
			read them I opened up YouTube here
		
01:30:32 --> 01:30:34
			I think I think they're right into
a big discussion on YouTube and
		
01:30:34 --> 01:30:35
			kind of
		
01:30:36 --> 01:30:39
			hard to find the questions now.
Okay, I found actually a couple
		
01:30:39 --> 01:30:43
			now. Okay, go ahead. What's the
view on forex trading without
		
01:30:44 --> 01:30:45
			interest involves
		
01:30:47 --> 01:30:52
			I will have to look into that
because financial matters isn't my
		
01:30:52 --> 01:30:54
			forte but I can look at shift
		
01:30:56 --> 01:30:57
			check mirage.
		
01:30:58 --> 01:30:58
			Lamp.
		
01:31:01 --> 01:31:01
			Junaid says
		
01:31:10 --> 01:31:14
			talking about the story, any
advice on wasting time and stop
		
01:31:14 --> 01:31:14
			wasting time?
		
01:31:18 --> 01:31:19
			What's your advice?
		
01:31:20 --> 01:31:23
			Someone says what's my advice and
stop wasting
		
01:31:25 --> 01:31:27
			a lot, fill your time was good,
then you won't be wasting time.
		
01:31:28 --> 01:31:33
			Make a schedule stick to it. If
you slip up and you
		
01:31:34 --> 01:31:37
			let's say you made a schedule and
you slipped up a couple of times.
		
01:31:37 --> 01:31:41
			Don't use that as an excuse to
leave altogether just fall down,
		
01:31:41 --> 01:31:44
			get back up and keep being
consistent with your schedule.
		
01:31:44 --> 01:31:48
			Well, you know what I love. I love
index cards. And I always get
		
01:31:48 --> 01:31:52
			index cards always by index cards.
And then you write your schedule
		
01:31:52 --> 01:31:55
			for the day or your schedule for
like your routine. Like every day
		
01:31:55 --> 01:31:59
			after awesome I'm going to do this
every day after market I'm going
		
01:31:59 --> 01:32:02
			to do this and then I always look
at it. And I drill it in my head
		
01:32:02 --> 01:32:03
			Ryan why's you cracking up?
		
01:32:05 --> 01:32:05
			Because
		
01:32:07 --> 01:32:07
			yeah, what happened?
		
01:32:10 --> 01:32:11
			I think was that
		
01:32:14 --> 01:32:18
			my apologies? MashAllah Murata has
a big vocal cords. It's got a big
		
01:32:18 --> 01:32:19
			voice.
		
01:32:21 --> 01:32:24
			Okay, there is a some kind of big
discussion going on YouTube.
		
01:32:24 --> 01:32:29
			What's happened here? It was about
the brothers cooking. Okay. The
		
01:32:29 --> 01:32:34
			brothers cooking. Yeah, I mean,
even in the studio, you're not
		
01:32:34 --> 01:32:37
			obligated. They're older than you.
Right?
		
01:32:38 --> 01:32:41
			All right, let me let's get
another perspective. Sister said
		
01:32:41 --> 01:32:46
			her mom is sick. She cooks for her
mom quit. She has seven brothers.
		
01:32:46 --> 01:32:50
			Two of them are older than her in
her 20s in their 20s. And then
		
01:32:50 --> 01:32:52
			some of them are young. I said,
Fine. The young one who is not
		
01:32:52 --> 01:32:55
			allowed to touch the stove. You
cook for him? You're like a second
		
01:32:55 --> 01:33:01
			mountain? Yeah. The 20 year old 20
year olds is no way bro. Do your
		
01:33:01 --> 01:33:06
			own business, right? No, let's
make some pasta. ourselves. We're
		
01:33:06 --> 01:33:09
			split the days, right? Split the
days. Like in our household, we
		
01:33:09 --> 01:33:12
			have days. This is so and so's
day. Like any chore that comes up.
		
01:33:12 --> 01:33:15
			It's your day. Instead of we're
having a debate every single time.
		
01:33:16 --> 01:33:20
			Our days you even days you like
that? Or something like that? Or
		
01:33:20 --> 01:33:23
			every Monday? It depends on how
many kids you have. Right? So
		
01:33:25 --> 01:33:29
			by days, that means one day that
one person gets to sleep on the
		
01:33:29 --> 01:33:33
			couch while this hole is made.
Yeah, next day, I make this old
		
01:33:33 --> 01:33:36
			and the other person gets to sleep
on the couch. One of the things I
		
01:33:36 --> 01:33:38
			like about the mother Assist
system I remember we were in
		
01:33:38 --> 01:33:44
			Turkey was every every we had so
many guys. So basically once a
		
01:33:44 --> 01:33:48
			month or like two times a month
you're either doing food prep,
		
01:33:48 --> 01:33:52
			cleaning up good. Put my basically
Yeah, so you're never going to
		
01:33:52 --> 01:33:54
			feel like you're never going to
reach the state where you feel
		
01:33:54 --> 01:33:57
			like all people have to just serve
me. Yeah, you know, no, you're
		
01:33:57 --> 01:34:01
			gonna have to chip in and there'll
be guys cleaning the windows
		
01:34:01 --> 01:34:05
			vacuuming? Everybody has something
to do. Yeah, because you use the
		
01:34:05 --> 01:34:09
			shared space. So therefore it's a
shared response. Exactly. That's
		
01:34:09 --> 01:34:13
			the idea. HIPAA says lately I have
this urgent desire to visit Mecca
		
01:34:13 --> 01:34:16
			and Medina in the last days of
Ramadan I tried to get a spot but
		
01:34:16 --> 01:34:19
			still nothing It seems to be
happened what mindset to keep well
		
01:34:19 --> 01:34:23
			you just keep trying and maybe you
either make it this year or you
		
01:34:23 --> 01:34:25
			make it next year inshallah. So
		
01:34:26 --> 01:34:31
			Saudi says what is a good routine
for the last 10 days? The last 10
		
01:34:31 --> 01:34:36
			days you want to always make sure
that you don't miss a lot to hedge
		
01:34:36 --> 01:34:39
			it. Right? You're gonna have your
Pm you've been doing your p&l
		
01:34:39 --> 01:34:42
			along to hedge Judy, something you
don't want ever to be wasted.
		
01:34:42 --> 01:34:46
			That's my opinion on the last 10
Nights, right? Be honest with you.
		
01:34:46 --> 01:34:49
			I sometimes get conflicted last
night. There's so much ammo in the
		
01:34:49 --> 01:34:53
			masjid. We establish it in your
mouth. Sometimes there's no
		
01:34:53 --> 01:34:57
			private time either. Yeah, right.
So if we're calling you like, Oh,
		
01:34:57 --> 01:34:59
			we're gonna nuclear Malay and
yeah, it's like you just want to
		
01:34:59 --> 01:34:59
			do
		
01:35:00 --> 01:35:03
			Don't think sometimes we have to,
then we have a short break, then
		
01:35:03 --> 01:35:06
			we have, we have a short break,
then we have to hedge it, then we
		
01:35:06 --> 01:35:10
			have a short break. And then we
have Soho. So you know, my only
		
01:35:10 --> 01:35:13
			quiet time is the suit, or the
salah itself is my quiet time make
		
01:35:13 --> 01:35:17
			my own personal time. So, simply
saw
		
01:35:19 --> 01:35:22
			if there's a community that does
something, the community often
		
01:35:22 --> 01:35:23
			helps out with that. And
		
01:35:25 --> 01:35:29
			it to calf is permitted for men
and women if their situation is
		
01:35:29 --> 01:35:32
			allowable. And if you met a woman
does that scaffold her house
		
01:35:32 --> 01:35:36
			specific prayer? Okay, but you
know, go where we went? Yeah, they
		
01:35:36 --> 01:35:39
			told me they made a floor for the
women's yet to go. Oh, yeah.
		
01:35:40 --> 01:35:45
			They're Hanafis Yeah. And we're
going glossary. So so sometimes
		
01:35:45 --> 01:35:48
			women do an St. Catherine their
homes, right? Yeah. Because they
		
01:35:48 --> 01:35:51
			want to encourage to get I mean,
it's kind of good that they do in
		
01:35:51 --> 01:35:54
			the home still, because at least
they're bringing the baraka and
		
01:35:54 --> 01:35:57
			that's true. We're in the binder
and the home is better to write
		
01:35:57 --> 01:35:59
			home could not be like a graveyard
with no salon.
		
01:36:01 --> 01:36:05
			Maryam chef says so talk to your
brothers and try to get them to
		
01:36:05 --> 01:36:08
			understand it's unfair for the
responsibility of their food to be
		
01:36:08 --> 01:36:10
			on you and your sick mother when
you yourself are also a college
		
01:36:10 --> 01:36:14
			student. Mediumship here's my
advice to you. You're very nice,
		
01:36:14 --> 01:36:17
			but that's not the way it's done.
You know the way it's done? Simply
		
01:36:17 --> 01:36:19
			don't do it. Let them go hungry.
		
01:36:22 --> 01:36:24
			What we call is an unwelcome
		
01:36:25 --> 01:36:26
			okay, like
		
01:36:28 --> 01:36:32
			it's a whole Hey, guys, today,
you're getting a notice I'm not
		
01:36:32 --> 01:36:34
			making you so you could deal with
yourself
		
01:36:36 --> 01:36:40
			and see what happens. You make
your own two eggs, your yogurt,
		
01:36:40 --> 01:36:44
			your milk, your water, you go off
on the side, bowl of cereal, and
		
01:36:44 --> 01:36:47
			then something says yeah, I'll
deal with. It started today. By
		
01:36:47 --> 01:36:50
			the way, I'm making Iftar for
three me my mom and the little
		
01:36:50 --> 01:36:55
			little brothers, right? Or two or
four or whatever. And you older
		
01:36:55 --> 01:36:57
			ones who are reachable.
		
01:36:58 --> 01:37:03
			You know how to do everything,
maybe even driving cars. Okay,
		
01:37:04 --> 01:37:06
			Michelle, I didn't It's not my
hack on you.
		
01:37:08 --> 01:37:09
			So you guys deal with it now.
		
01:37:11 --> 01:37:14
			So when they see that there's no
food. You know, it's like waking
		
01:37:14 --> 01:37:18
			up for sometimes kids, they expect
you to wake them up once and twice
		
01:37:18 --> 01:37:22
			and three times. Right? You know
what I do? I'm waking you up once.
		
01:37:22 --> 01:37:26
			I'm gonna go start the Soho. I'm
gonna come back one more time. If
		
01:37:26 --> 01:37:30
			you don't, you're gonna fast on an
empty stomach. Right? So enjoy it
		
01:37:30 --> 01:37:34
			then right lips shave no water
falling asleep in class. Next time
		
01:37:34 --> 01:37:35
			you wake up.
		
01:37:36 --> 01:37:36
			Ryan
		
01:37:38 --> 01:37:43
			unis saying what is the extent to
which we emulate the prophets of
		
01:37:43 --> 01:37:46
			Allah on insulin, every single
matter like where he lived, how he
		
01:37:46 --> 01:37:50
			named him. We imitate the prophets
of Allah when he was setting them.
		
01:37:50 --> 01:37:53
			And our education on our
followership of the prophesy son
		
01:37:53 --> 01:37:57
			is not directly from the book to
our lives. We're not the first
		
01:37:57 --> 01:38:00
			person to emulate the Prophet in
our time. There are other people
		
01:38:00 --> 01:38:05
			in our time, right? Aren't they're
all in our time. So they know how
		
01:38:05 --> 01:38:08
			to make these judgment calls of
how do we imitate the Prophet
		
01:38:08 --> 01:38:10
			peace be upon Listen, right? So
		
01:38:13 --> 01:38:16
			for example, furnishing in the
house, I've never had furnishing
		
01:38:16 --> 01:38:19
			in the house, maximum, we had
these little pillows right on the
		
01:38:19 --> 01:38:24
			floor. So we want that, we want to
have the follow the profit in that
		
01:38:24 --> 01:38:30
			respect. But at the same time, we
may have family situations, we may
		
01:38:30 --> 01:38:32
			have other situations that cause
us to make some kind of
		
01:38:32 --> 01:38:35
			compromise. You're not the first
person in that situation, go look
		
01:38:35 --> 01:38:39
			at the shoe and the Messiah, that
are of your similar background,
		
01:38:39 --> 01:38:42
			that are maybe two decades or
three decades older than you see
		
01:38:42 --> 01:38:45
			how they lived, because they're
living the Sunnah just like you.
		
01:38:45 --> 01:38:47
			So that's where we have a live
tradition of a chain of
		
01:38:47 --> 01:38:51
			transmission of people also
practicing the Sunnah, but dealing
		
01:38:51 --> 01:38:55
			with their circumstances. So you
may end up with one room is
		
01:38:55 --> 01:38:58
			furnished according to the Sunnah.
And the other room is for the
		
01:38:58 --> 01:39:02
			accommodation for those who cannot
sit on the ground who don't know
		
01:39:02 --> 01:39:04
			how to sit on the ground, if they
come to the house, and they sit on
		
01:39:04 --> 01:39:09
			the grounds, the purposes of the
offer would not be met. Right. For
		
01:39:09 --> 01:39:13
			example, can you imagine some of
these older? I mean, you're from
		
01:39:13 --> 01:39:17
			Syria, right, your occasion but
Syrian, some of these older Syrian
		
01:39:17 --> 01:39:20
			secular and whatnot, can you
please press that? Little bit?
		
01:39:22 --> 01:39:22
			All right, it's good.
		
01:39:24 --> 01:39:25
			Can you imagine some of these?
		
01:39:30 --> 01:39:32
			Could you imagine some of these
older Syrian women, right?
		
01:39:37 --> 01:39:40
			Let's say these grandmas, right,
yeah. And you come and say, Oh,
		
01:39:40 --> 01:39:43
			we're having dinner on the floor
today. Here's the chicken. And
		
01:39:43 --> 01:39:45
			she's like, What, where's the
fork? knife, fork and I feel like
		
01:39:45 --> 01:39:49
			if you 10 fingers eat, what's
gonna happen? Right? That's like
		
01:39:49 --> 01:39:52
			your imagine you married a Syrian
or a Philistine and her
		
01:39:52 --> 01:39:54
			grandmother and you put her in
that situation? Is that going to
		
01:39:54 --> 01:39:57
			be a fitna for you? Yeah. And it's
going to be a fight and it's,
		
01:39:57 --> 01:40:00
			it's, it's it adds up to right you
know that she
		
01:40:00 --> 01:40:02
			Can't sit on the ground, you know,
she can't eat with her hands.
		
01:40:02 --> 01:40:05
			You'd kind of be like also
defeating the purpose of bringing
		
01:40:05 --> 01:40:09
			people to the summit because
you'll be you're not cognizant of
		
01:40:09 --> 01:40:15
			people's state states or levels.
Yeah. And now you're actually
		
01:40:15 --> 01:40:17
			forcing them to or you're trying
to make them do something they're
		
01:40:17 --> 01:40:20
			not really don't have that much
knowledge or experience about and
		
01:40:20 --> 01:40:24
			they're actually making them feel
weird about force bless that
		
01:40:24 --> 01:40:27
			suddenness and you know so and
it's force, you're defeating the
		
01:40:27 --> 01:40:30
			purpose. You know, you want people
to love even if they can't perform
		
01:40:30 --> 01:40:33
			the summons at least love it and
not object to it and not say
		
01:40:33 --> 01:40:36
			anything about it. And you're
forcing them in the presence of
		
01:40:36 --> 01:40:39
			other people. It's not like
they're alone trying to do it.
		
01:40:39 --> 01:40:42
			Right. And on top of that, what is
the role of the author isn't the
		
01:40:42 --> 01:40:45
			author is also a son to be to be a
host, for example, to make your
		
01:40:45 --> 01:40:48
			guests feel comfortable? That's
the whole point. Exactly. So you
		
01:40:48 --> 01:40:52
			comfort them on their level, not
on your level. So if that means
		
01:40:53 --> 01:40:57
			forks and knives and chairs and
tables, then Soviet so that's
		
01:40:57 --> 01:41:00
			where for Unisys question, you're
not the first person to want to
		
01:41:00 --> 01:41:04
			follow the Sunnah in the West. So
look at those who are slightly
		
01:41:05 --> 01:41:08
			older than you. Right and see how
they did it. Because they face the
		
01:41:08 --> 01:41:11
			same exact situation as you're
going to face.
		
01:41:14 --> 01:41:19
			Samira has a plot twist of this
definitely a plot twist. They
		
01:41:19 --> 01:41:24
			don't mind cooking for themselves,
but my mom won't allow it.
		
01:41:26 --> 01:41:29
			Wow. I think all moms have that
the one thing they're like when
		
01:41:29 --> 01:41:31
			you try to help them in the
kitchen. They're like, No, no.
		
01:41:32 --> 01:41:36
			But she wants the sister to do all
the cooking. Fine. Mom wants to
		
01:41:36 --> 01:41:40
			certain Lamarr says it's okay.
How's this? All the cooking? You
		
01:41:40 --> 01:41:41
			guys do all the cleaning?
		
01:41:42 --> 01:41:45
			That's a fair shake. That's fair.
Yeah, fair shake, and do all the
		
01:41:45 --> 01:41:46
			cooking
		
01:41:47 --> 01:41:48
			and they do all the cleaning.
		
01:41:58 --> 01:42:02
			Alright, what are the questions we
have here? When I'll head back to
		
01:42:02 --> 01:42:03
			the Instagram and see what's going
on?
		
01:42:07 --> 01:42:10
			Is there a situation where a sin
was committed? Is there wisdom to
		
01:42:10 --> 01:42:13
			situations where sin was committed
and toboe was made?
		
01:42:17 --> 01:42:21
			When it's when a person commits a
sin, it is forbidden for us to say
		
01:42:21 --> 01:42:22
			that Allah
		
01:42:23 --> 01:42:25
			even though our Rokita is that
		
01:42:26 --> 01:42:31
			everything is by laws, cuddle and
cuddle. But we don't blame our
		
01:42:31 --> 01:42:34
			sins upon Allah subhanaw taala and
said the cuddle made me do it or
		
01:42:34 --> 01:42:38
			Allah subhana wa Tada. Maybe
that's the way of bliss. But if
		
01:42:38 --> 01:42:39
			you've made Toba
		
01:42:40 --> 01:42:44
			then in general, your entire past,
you can say had the color on
		
01:42:44 --> 01:42:48
			Wakata. Right, because you've
already admitted your sin. And you
		
01:42:48 --> 01:42:49
			made the Toba? We
		
01:42:50 --> 01:42:51
			have a caller who's gone?
		
01:42:53 --> 01:42:53
			What loan?
		
01:42:55 --> 01:42:58
			I have his number you want me to
send him the phone number? Yeah,
		
01:42:58 --> 01:43:00
			the phone number you want his
		
01:43:02 --> 01:43:05
			don't just have his number or give
me his phone? I'll type in his
		
01:43:05 --> 01:43:06
			phone number. Yeah.
		
01:43:15 --> 01:43:18
			In the meantime, if someone thinks
you have done wrong to them, but
		
01:43:18 --> 01:43:21
			you think you haven't done them
wrong, when will this be held
		
01:43:21 --> 01:43:24
			against the person in the Day of
Judgment? If well, two people were
		
01:43:24 --> 01:43:27
			in a conflict Allah Tada will
solve that conflict. On the day of
		
01:43:27 --> 01:43:29
			judgment. He will be the judge of
that calm.
		
01:43:31 --> 01:43:36
			No here he says friend considers
himself Salafi and it's not good.
		
01:43:36 --> 01:43:39
			And consider the practice of
groups that could have bad
		
01:43:39 --> 01:43:39
			response.
		
01:43:40 --> 01:43:42
			Don't do it. No one's forcing you
to
		
01:43:43 --> 01:43:44
			deprive yourself.
		
01:43:46 --> 01:43:50
			But the Adela are very well known.
And the benefits are very well
		
01:43:50 --> 01:43:53
			known. Sookie. We have a course on
this as salaam aleikum.
		
01:43:55 --> 01:43:56
			Who do we have here?
		
01:43:57 --> 01:44:01
			This is Hamlet. He is on the live
stream. Oh, H bas Masha, Allah
		
01:44:01 --> 01:44:04
			Hamid, from. I would like to thank
you.
		
01:44:05 --> 01:44:08
			My mother and I have been watching
the live stream for months now
		
01:44:08 --> 01:44:11
			ever since the of the new studio
and it's been a great benefit. Oh,
		
01:44:11 --> 01:44:15
			that's amazing. That's wonderful.
Hamdulillah. I'm the lead. That's
		
01:44:15 --> 01:44:17
			great to hear. So that's great to
hear.
		
01:44:18 --> 01:44:23
			Yes, I'm here. Did I hit mute? Oh,
sorry. I hit the mute button by
		
01:44:23 --> 01:44:25
			accident. But thank you very much.
And that's great to hear. It's
		
01:44:25 --> 01:44:30
			great to Okay, so my question is a
follow up to what I asked about
		
01:44:30 --> 01:44:36
			law school. So I made I made
visited both schools. I visited
		
01:44:36 --> 01:44:41
			students I spoke to them. And
subhanAllah I still I'm still on
		
01:44:41 --> 01:44:46
			the fence. I don't know what else
to do. You continue frankness.
		
01:44:46 --> 01:44:48
			Takata. When you're on the fence,
you continue to do those
		
01:44:48 --> 01:44:53
			processes, dig deeper, do more
Estacada and keep digging deeper.
		
01:44:53 --> 01:44:56
			Now the world's second round of
talking to people from those
		
01:44:56 --> 01:44:59
			places, in general is too hot and
it's the shot up there or not.
		
01:45:00 --> 01:45:03
			You're not done with it, until
Allah makes it crystal clear for
		
01:45:03 --> 01:45:06
			you there are settled and your
heart is settled. Right? And your
		
01:45:06 --> 01:45:11
			heart is settled usually, with a
reason, like usually something of
		
01:45:11 --> 01:45:14
			this world that you can actually
objectively speak and speak about,
		
01:45:15 --> 01:45:20
			manifests or have or happens.
Right? So that's, that's one of
		
01:45:20 --> 01:45:24
			the things that you have to take
into consideration, is that the
		
01:45:24 --> 01:45:24
			idea that
		
01:45:26 --> 01:45:27
			that
		
01:45:28 --> 01:45:32
			Allah has not, you're not done
doing your staccato, maybe he
		
01:45:32 --> 01:45:35
			wants you to do more Salah more
dua, so that he can open up for
		
01:45:35 --> 01:45:39
			you and just give you the sign
afterwards. And the sign is
		
01:45:39 --> 01:45:42
			usually something that's going to
happen that's physically in this
		
01:45:42 --> 01:45:45
			world objectively, that will make
you say, this one over the other
		
01:45:45 --> 01:45:48
			one. That's the concept of
istikhara and Mr. Shah
		
01:45:50 --> 01:45:53
			and when it comes to so I haven't
done like, obviously we're gonna
		
01:45:53 --> 01:45:54
			have to choose these schools.
		
01:45:56 --> 01:45:59
			It's of course to be in proper
manners to be rushing in law, but
		
01:45:59 --> 01:46:02
			how can I kind of work with what
you're saying? But then also be
		
01:46:02 --> 01:46:05
			mindful of a deadline? No, it is
permissible for you to say Oh
		
01:46:05 --> 01:46:06
			Allah, I have a deadline.
		
01:46:07 --> 01:46:11
			Show me a sign by before this time
make it clear to me before the
		
01:46:11 --> 01:46:13
			deadline that's there's nothing
haram about that.
		
01:46:14 --> 01:46:17
			That's not considered rushing.
Please keep me in your doors of
		
01:46:17 --> 01:46:18
			course.
		
01:46:20 --> 01:46:23
			Please let us know Chicago
inshallah. Definitely, I always
		
01:46:23 --> 01:46:26
			like to go out to daata Salam and
those brothers are really really
		
01:46:26 --> 01:46:27
			nice and the
		
01:46:29 --> 01:46:32
			account always accommodating. So
in sha Allah when anytime we're
		
01:46:32 --> 01:46:34
			out there, you will know from the
social media
		
01:46:35 --> 01:46:36
			does that look?
		
01:46:38 --> 01:46:38
			Like?
		
01:46:41 --> 01:46:45
			A sister or a brother named a
Munna says, Are you allowed to
		
01:46:45 --> 01:46:49
			make dua in Arabic in front of
prayers? Now? I've had so many
		
01:46:49 --> 01:46:52
			questions on this. Are you allowed
to make dua in the Font prayer? Is
		
01:46:52 --> 01:46:54
			this something in the humble
Hanafy method that you're not
		
01:46:54 --> 01:46:58
			allowed to make dua in the place
of sujood Yeah.
		
01:47:00 --> 01:47:04
			I remember our teachers will tell
us that if you're if it's a form
		
01:47:04 --> 01:47:08
			of prayer, and you're making
sujood making dua answer do they
		
01:47:08 --> 01:47:09
			actually
		
01:47:10 --> 01:47:15
			kind of caution against against in
the form of prayer anything that's
		
01:47:15 --> 01:47:18
			not a must noon dua Yeah. And then
especially if it's not a Muslim
		
01:47:18 --> 01:47:23
			dua for example, if you make dua O
Allah, Allah Mirza, which ni
		
01:47:23 --> 01:47:26
			Falana are for example, Allah let
me marry so and so. If you're
		
01:47:26 --> 01:47:30
			basically making dua, you're
asking a law for something you can
		
01:47:30 --> 01:47:34
			ask the creation from, right? I
can I can technically ask someone
		
01:47:34 --> 01:47:36
			Hey, can you marry me your
daughter? I can certainly ask
		
01:47:36 --> 01:47:40
			someone Hey, good. Can you give me
this car? So that's why the safest
		
01:47:40 --> 01:47:43
			thing is if you're going to make
dua in solid shouldn't be a
		
01:47:43 --> 01:47:45
			misnomer to do, I've never
understood and that's why I say
		
01:47:45 --> 01:47:47
			lace them and kill them in this.
They sort of kill them. And that's
		
01:47:47 --> 01:47:50
			exactly because colorblindness is
something I can ask another
		
01:47:50 --> 01:47:54
			person, I can ask the nurse, I can
say, Crimea, you know, how can you
		
01:47:54 --> 01:47:58
			give me this? Okay, so, and then
nebula? Yeah, and the nebula
		
01:47:58 --> 01:48:02
			there's more. There's more. It's
more lacks. So you could be making
		
01:48:02 --> 01:48:06
			a lot in your scheduled, but
preferably keep it a misnomer. Ah,
		
01:48:06 --> 01:48:09
			so that's why the NF are saying
that. So if you're a Hanafy,
		
01:48:09 --> 01:48:13
			you've heard the Hanafi answer.
Yeah. And if you're not a Hanafi,
		
01:48:13 --> 01:48:15
			in the medical method, we don't
have this concept you're allowed
		
01:48:15 --> 01:48:16
			to make
		
01:48:17 --> 01:48:21
			any kind of DUA and you're also
allowed to make it outside the
		
01:48:21 --> 01:48:24
			Arabic language as well, in the
language of your ability, whatever
		
01:48:24 --> 01:48:25
			you're able to.
		
01:48:26 --> 01:48:30
			Or the cell phone is about to die,
unfortunately. But Ryan, what do
		
01:48:30 --> 01:48:30
			you have a
		
01:48:34 --> 01:48:38
			question from so hey, are what I'm
now following up on his son's
		
01:48:38 --> 01:48:41
			question. The Prophet sallallahu
alayhi wa sallam encouraged his
		
01:48:41 --> 01:48:45
			ummah, to expand the ways things
are expressed and done.
		
01:48:47 --> 01:48:50
			Can you repeat it? Did the Prophet
sallallahu alayhi wa sallam
		
01:48:50 --> 01:48:54
			encourage the Ummah to expand the
ways that things are expressed and
		
01:48:55 --> 01:48:56
			for sure the
		
01:48:57 --> 01:49:02
			ways of the Dawa, we should use
every means possible based on the
		
01:49:02 --> 01:49:07
			Quranic verse where I do LA home,
Mr. Bottom mencoba on the rebuttal
		
01:49:07 --> 01:49:14
			height, and by saying rebuttal,
Heil, shows tools, it's a
		
01:49:14 --> 01:49:18
			reference to to the butterfly
means and the horses and the way
		
01:49:18 --> 01:49:23
			that you use horses is pointing to
a tool. So we are obligated as a
		
01:49:23 --> 01:49:29
			general Phadke failure to use the
tools that Allah give us. Right?
		
01:49:29 --> 01:49:34
			Someone in Omaha must give Dawa on
the mediums that we're using here.
		
01:49:34 --> 01:49:37
			It's not fun, it's ain't upon
everybody, but for Cuba, that the
		
01:49:37 --> 01:49:44
			Dow will be done in any place that
that it can be done. Right. So
		
01:49:44 --> 01:49:49
			that's why we have to use every
means possible, whether it's using
		
01:49:50 --> 01:49:53
			Zoom live streaming all these
things. And I'd be Walmart says
		
01:49:53 --> 01:49:56
			Allah has not created a single
when it comes to technology, a
		
01:49:56 --> 01:49:59
			single means of communication
between the butcher and the Hulk.
		
01:49:59 --> 01:49:59
			It
		
01:50:00 --> 01:50:02
			except that its chief purpose is
to spread hate.
		
01:50:04 --> 01:50:06
			Because that's the greatest
benefit that a person could have
		
01:50:06 --> 01:50:08
			is to know that they have a
creative with these attributes,
		
01:50:08 --> 01:50:13
			these secrets, then it releases
you from so many anxieties and
		
01:50:13 --> 01:50:13
			limitations.
		
01:50:17 --> 01:50:21
			Let's only take one more from
Instagram and one more from Ryan.
		
01:50:21 --> 01:50:25
			So let's read through these and
we're going to see which one is
		
01:50:25 --> 01:50:29
			the, you know, the broadest
question.
		
01:50:31 --> 01:50:32
			Alright, Ryan, what do you have?
		
01:50:33 --> 01:50:37
			This one is interesting question.
What did the scholars say about
		
01:50:37 --> 01:50:41
			disobeying is the harder after
it's been made clear, you were the
		
01:50:41 --> 01:50:42
			response to it is the harder?
		
01:50:48 --> 01:50:50
			What do you think, was the
question exactly, so obeying is
		
01:50:50 --> 01:50:53
			too hard if and it's Takata, was
made clear to you when you disobey
		
01:50:53 --> 01:50:56
			it. I mean, if Allah subhanaw
taala of His Mercy has made
		
01:50:56 --> 01:50:58
			something clear to you that this
is the proper thing for you to
		
01:50:58 --> 01:51:04
			take, and you don't take it. Then
it's like turning away from a
		
01:51:04 --> 01:51:06
			subject, whether he has given you
a rock, whether he has given you I
		
01:51:06 --> 01:51:10
			just think it's very foolish. And
you have to remember that alquila
		
01:51:10 --> 01:51:13
			to FEMA, federal law, the best
thing, the best decision is what
		
01:51:13 --> 01:51:16
			Allah chooses for you the best
thing Allah knows what's best for
		
01:51:16 --> 01:51:19
			you. So if Allah is telling you,
this is what's best for you, then
		
01:51:19 --> 01:51:22
			you decide, you're going to do the
opposite. It's as if you're
		
01:51:22 --> 01:51:26
			thinking, you know, better, I will
be less so. I just I think it's
		
01:51:26 --> 01:51:29
			very foolish. If you I also think
then why did you make a stick out
		
01:51:29 --> 01:51:32
			in the field? Yeah. Why don't you
the whole point of a staccato is
		
01:51:32 --> 01:51:35
			that you're resigning your
decision to Allah's knowledge?
		
01:51:35 --> 01:51:40
			Yeah. So what you know, it just
doesn't make sense to go against
		
01:51:40 --> 01:51:43
			what you just have to trust that
Allah knows best for you and
		
01:51:43 --> 01:51:46
			follow through. That's it. And one
thing that I really don't like is
		
01:51:47 --> 01:51:51
			to think about a matter, come to a
conclusion, make a decision, a
		
01:51:51 --> 01:51:54
			thought out decision with this
Takata is to shot etc.
		
01:51:55 --> 01:51:58
			and then change my mind. Yeah,
because now next time I make a
		
01:51:58 --> 01:52:02
			decision, I won't trust myself.
Yeah. So I like the idea that if I
		
01:52:02 --> 01:52:06
			make a decision, I'm going to see
it through. I don't care how long
		
01:52:06 --> 01:52:09
			it's going to take. Not gonna give
it up. Even if I have to pause if
		
01:52:09 --> 01:52:13
			I get tired of it if I have some
setbacks, but we're still going,
		
01:52:13 --> 01:52:16
			right? Because that means next
time, if I did that, let's say I
		
01:52:16 --> 01:52:18
			did worked on it for two years,
then I quit.
		
01:52:19 --> 01:52:22
			The next time I'm working on
something, and I'm, and I'm on the
		
01:52:22 --> 01:52:24
			second year, I said, Well, how do
I know I might quit? Right? Yeah,
		
01:52:24 --> 01:52:28
			you can't trust yourself anymore.
So if you stick with something,
		
01:52:29 --> 01:52:32
			and it's the same thing with like,
a plate of food, I have this
		
01:52:32 --> 01:52:34
			habit, no matter what the plate of
food is, I finished the whole
		
01:52:34 --> 01:52:38
			plate. Right? If it's just one of
those things about like, from
		
01:52:38 --> 01:52:42
			wasting, not wasting food, so I
put the cereal here. Why do I put
		
01:52:42 --> 01:52:46
			it in there? Throw it away. So I'm
constantly negating myself that
		
01:52:46 --> 01:52:48
			right? If I put this amount of
food in my plate, I'm gonna eat
		
01:52:48 --> 01:52:51
			the whole plate. If someone else
put it for me, that's a different
		
01:52:51 --> 01:52:54
			story, because I didn't do it. But
anything that you start, yeah, you
		
01:52:54 --> 01:52:58
			want to finish it? Yeah, it's a
great habit to have. And also,
		
01:52:58 --> 01:53:02
			I'll tell you another great habit
to have. If you start any action,
		
01:53:02 --> 01:53:06
			don't do a second action at the
same time. Like for example, if
		
01:53:06 --> 01:53:08
			you say, Okay, I'm gonna read a
chapter, don't check your text
		
01:53:08 --> 01:53:11
			messages, finish the whole
chapter, no matter what happens,
		
01:53:11 --> 01:53:14
			finish the whole chapter, if the
whole world is burning down,
		
01:53:14 --> 01:53:17
			finish that whole chapter before
going on to the next thing. And in
		
01:53:17 --> 01:53:20
			fact, I think that it is an insult
to Allah subhanaw taala
		
01:53:21 --> 01:53:25
			to be doing a better and thicker
and then checking the cell phone
		
01:53:25 --> 01:53:29
			and texting and doing that at the
same time. I think it's a subtle
		
01:53:29 --> 01:53:37
			insult to the Creator, that his
Vic is remembrance is worthy of
		
01:53:37 --> 01:53:41
			being double test. Therefore then
maybe your DUA won't be answered
		
01:53:41 --> 01:53:44
			for that reason, you're not paying
attention to what ALLAH SubhanA
		
01:53:44 --> 01:53:47
			which is, you know, his name is
mentioned and you're double
		
01:53:47 --> 01:53:51
			tasking. Now there is multitasking
is okay, if you're listening to
		
01:53:51 --> 01:53:53
			something not put on
		
01:53:54 --> 01:53:58
			and doing something else like a
chore, right? And if the chore is
		
01:53:58 --> 01:54:02
			mindless, then it can be a Quran
because you could still able to
		
01:54:02 --> 01:54:05
			focus 100% while driving for
example,
		
01:54:06 --> 01:54:09
			or some mindless task you can
listen to the Quran.
		
01:54:11 --> 01:54:13
			Listening and reciting Quran they
both have the same reward but we
		
01:54:13 --> 01:54:18
			said listening, reciting has more
benefits, more learning benefits.
		
01:54:19 --> 01:54:24
			What do I do when I pray bind to a
heavy mm. Both according to some
		
01:54:24 --> 01:54:28
			of the more Tennesseans they pray
with their own intention, they say
		
01:54:28 --> 01:54:31
			the movements will match the gym
out because we have no other
		
01:54:31 --> 01:54:33
			choice, but we're gonna have our
own intention. And we are not
		
01:54:33 --> 01:54:37
			praying behind the men we're
praying when fed them.
		
01:54:39 --> 01:54:42
			My friend said to me, people in
your religion get angered so
		
01:54:42 --> 01:54:45
			easily and are intolerant. How
should I better respond to him
		
01:54:45 --> 01:54:46
			that could change his mind.
		
01:54:49 --> 01:54:52
			We get angry when people insult
the Prophet so I said and we're
		
01:54:52 --> 01:54:55
			intolerant for insulting the
prophets of Allah when he was
		
01:54:55 --> 01:54:59
			seven, and that's a sign of faith
and belief. We're not let me ask
		
01:54:59 --> 01:54:59
			you this
		
01:55:00 --> 01:55:03
			If you're in a house and that
house is on fire,
		
01:55:04 --> 01:55:06
			some people said, no, no, we're
just gonna sit here. Is that
		
01:55:06 --> 01:55:10
			tolerance to accept it? Or do you
use everything in your power to
		
01:55:10 --> 01:55:15
			get them out of the house? This
house is on fire. So sometimes
		
01:55:15 --> 01:55:18
			there's a reason for being
intolerant. At this moment we're
		
01:55:18 --> 01:55:21
			in, we're not tolerant of somebody
who's going to kill himself, he's
		
01:55:21 --> 01:55:23
			going to harm himself, and he's
going to harm others. He's
		
01:55:23 --> 01:55:26
			spreading. Hey, guys, don't
believe him. It's not a real fire
		
01:55:26 --> 01:55:30
			stay where you put stay put, it's
not a real fire. So if there's a
		
01:55:30 --> 01:55:36
			building on fire, there's a fire
on the on the top floor, and which
		
01:55:36 --> 01:55:38
			you know, is going to fall into
the bottom floor. And the people
		
01:55:38 --> 01:55:40
			in the bottom floor, they don't
feel the heat, they don't see it.
		
01:55:41 --> 01:55:41
			And they say,
		
01:55:43 --> 01:55:46
			It's okay. Right? There's no fire
don't believe him?
		
01:55:47 --> 01:55:49
			Are we gonna say, let's be
tolerant of differences of
		
01:55:49 --> 01:55:50
			opinion.
		
01:55:52 --> 01:55:57
			Right? So difference of opinion
here, right? This is a complete a
		
01:55:57 --> 01:56:00
			danger to your existence of
certain things. We're not taller
		
01:56:00 --> 01:56:00
			enough
		
01:56:02 --> 01:56:05
			for the Instagramers or the phone
died, but
		
01:56:09 --> 01:56:11
			we will introduce you pick up on
YouTube.
		
01:56:13 --> 01:56:17
			All right, bye, brother says how
do you heal your heart from
		
01:56:17 --> 01:56:21
			heartbreak because the person I
love married somebody else, I
		
01:56:21 --> 01:56:25
			really believe that. I really
believe that a victory 16 is a
		
01:56:25 --> 01:56:25
			Shiva
		
01:56:27 --> 01:56:31
			Sakina is a Shiva. You know, when
you bring it down to your heart
		
01:56:31 --> 01:56:35
			issues that also you have to
remember yourself that remind
		
01:56:35 --> 01:56:38
			yourself that whatever allowed
this person to reach you, nobody's
		
01:56:38 --> 01:56:40
			going to take and whatever he does
tend not to reach you. You're
		
01:56:40 --> 01:56:43
			never going to get it's part of
our human to believe that that
		
01:56:44 --> 01:56:47
			whatever, whatever reach this,
whatever reaches the servant,
		
01:56:47 --> 01:56:51
			whatever is destined to be yours,
no one is going to take Yeah, so
		
01:56:51 --> 01:56:55
			if this person ended up marrying
someone else, and you wanted that
		
01:56:55 --> 01:56:58
			person, just understand that that
person was not written for you.
		
01:56:58 --> 01:57:02
			And the person that you are going
to marry is going to be yours. And
		
01:57:02 --> 01:57:05
			no one's going to take that
personally. And we can also say,
		
01:57:05 --> 01:57:09
			that's your destiny. Now, you
don't know in two years, she may
		
01:57:09 --> 01:57:12
			the situation may change also, I
wouldn't necessarily the live my
		
01:57:12 --> 01:57:16
			life based Yeah, I wouldn't live
my life based upon that. Two years
		
01:57:16 --> 01:57:18
			things might change, so I won't
get married. And if they're
		
01:57:18 --> 01:57:22
			waiting if she's divorced, yeah,
right. She gets divorced or if her
		
01:57:22 --> 01:57:26
			husband dies, I wouldn't sit there
waiting for that work according to
		
01:57:26 --> 01:57:29
			what's happening currently taking
place. And if something it's
		
01:57:31 --> 01:57:33
			in your heart, Allah knows what's
in your heart, but you can't live
		
01:57:33 --> 01:57:35
			based upon that. That's what's
important.
		
01:57:39 --> 01:57:42
			All right, we have to stop here.
The Instagram phone has died,
		
01:57:42 --> 01:57:45
			unfortunately. So does that come
along here and everyone subchronic
		
01:57:45 --> 01:57:50
			Hola, como be Hyundai, Michel?
Illa Illa? Anta staford are going
		
01:57:50 --> 01:57:55
			to be like what else in Santa Fe
host Illa. Allah the man who
		
01:57:55 --> 01:57:57
			decided what was over.
		
01:57:58 --> 01:58:02
			So the sub was set up on a kumara
Matobo Rahmatullah.