Shadee Elmasry – NBF 5 Salah and Salam Upon The Prophet Cont’d and The strongest Dhikr that you can Recite

Shadee Elmasry
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The Prophet's peace be upon him is a recitation, not a statement, and it is important to realize that actions and deeds are inside the divine control of Islam. The importance of accepting the existence of Islam and not feeling guilty about them is emphasized. The speaker also discusses the importance of belief in Islam's ability to create blessings for the family, and mentions the Q & A's, which is a means for the family to be the parents, a way to be the parents, and a guarantee of acceptance for philosophy.

AI: Summary ©

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			Bismillah R Rahman r Rahim Allah
who may Allah Lima Sotah.
		
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			Nicodemus
		
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			Iman. Yeah, Kathy, you see Allah
because we all Jamie and a sunnah.
		
00:00:17 --> 00:00:22
			Yeah Himalaya? Salah BLSA Aegina
Muhammad Ali he was selling wild
		
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			on Sahaba G Ajay in LA Malik Al
hamdu chakra can Manu Allah wa
		
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			Antara buena haka new hobby Dukkha
they will answer them.
		
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			Sera Kalia see where Jabra Malika
see? Well saw Immaculee Fareed,
		
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			where I'm gonna hear Khalifa
		
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			mocha. We're calling by Manoj
Colima que yes sir Orion cola see
		
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			Colossae with AC Rula serial AKC,
Allah may Allah del bene HFC judge
		
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			when I came here
		
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			we're Allahumma inni aka homing
		
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			government Kappa Alpha whom Allah
Elia homing alarm will be happy
		
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			may occur when we can engineer
Mala omenka alarm will be happy
		
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			Mohamed in Oceana vi Nicoletti
let's
		
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			work with NaVi Kenefick Ulladulla
Euro Warham Nabeel Paderewski gala
		
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			in Villa Anna Liqua, enter tiptoe
to now what
		
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			was Allahu ala Sayyidina Muhammad
and when he was on Musa Al hamdu
		
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			Lillahi Rabbil Alameen as well as
on FCM was in a two hour show me,
		
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			Jake, you and him.
		
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			Aloha manana Lucrezia Jetta and
fifth D the racket and Phil
		
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			Omarosa hat and Phil just was
		
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			better with no problemo Trisha
doesn't end in Mo Mo Farah timbre
		
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			didn't know too often and that is
why man a minute other one I'll
		
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			see them in Elgin what is open
another Illa watch he can carry on
		
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			SallAllahu ala Sayidina Muhammad
		
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			Ali he also be was Salam o Subhana
Allah Bukhara Bella is Satyam ILC
		
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			four was
		
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			mercifully well hamdulillah Rob
Bill
		
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			Calaca on FCM was in at Odyssey
why me the Kenny
		
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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah while he was on the
woman wala Salaam Alaikum everyone
		
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			and welcome to the nothing but
facts live stream where we're not
		
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			interested in anything except the
facts. And here we are with some
		
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			serious facts on we continue
reading this book, we're gonna
		
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			read the whole book
		
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			on some serious facts about Scylla
on the messenger sallallahu alayhi
		
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			wa salam and this is the most the
strongest predictor that you're
		
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			ever going to be able to recite.
Okay? If people are perpetually
		
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			occupied, constantly occupied and
engaged in making Salah and said
		
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			I'm on the province I send them
your entire life. Okay, you will
		
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			still be falling short of
fulfilling what is owed to the
		
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			messenger SallAllahu it was
sending why is that because what
		
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			he saved you from his eternal by
Allah's permission, he saved you
		
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			by Allah's permission, from what
is eternal, and your chakra to him
		
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			or your expressions to him are
only temporary only for a few
		
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			years. Okay? What he's given us of
the Sharia, right is something
		
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			that benefits us at all times,
forever, constantly, day and
		
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			night. All right, and we can never
repay him with a benefit and what
		
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			are some thoughts upon him is
going to be temporary. So if you
		
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			don't think people you haven't
thanked Allah and of course the
		
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			number one person that needs to be
thanked, in our world is the
		
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			messenger sallallahu alayhi wa
salam. So he then says, the Hadith
		
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			about the virtues of Salah and
salaam are so numerous. You can't
		
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			they're not encompassed in this
book. Truth is that if no virtues
		
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			are mentioned at all, we would
still be obligated, all right to
		
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			recite this in abundance because
of what this prophet has done for
		
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			this ummah.
		
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			A sucker he says, he says that
Allah to Allah confers the from
		
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			the first blessing is a lot to add
or confers salah upon the reciter.
		
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			And what does that mean? That
means that for every time we issue
		
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			and state once Allah on the
messenger peace be upon him, that
		
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			Allah descends upon us 10 salawat
and again, a Salah is something
		
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			that encompasses more than mercy
more than Baraka because otherwise
		
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			you would have just said Baraka or
you would have just said mercy,
		
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			right? Much more than that. Now,
sometimes non Muslims are watching
		
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			and they're wondering, what are we
talking about? Well, very simply,
		
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			you
		
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			When most whenever I must have
mentioned the Prophet peace be
		
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			upon him the Prophet Muhammad.
Alright we say a phrase in Arabic
		
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			or in English peace be upon him or
subtle Allahu alayhi wa salam or
		
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			something of the similar meaning.
And what that does is very simply
		
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			it is bestowing upon the Prophet
blessings, okay. And what it
		
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			actually does upon us is that we
are taking from the blessings that
		
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			Allah gave to him because we say
that Allah issued Salah and salaam
		
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			Salah on the prophet, and that's
in dead, granting the Prophet
		
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			peace be upon him
		
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			favors and like, almost like a
spiritual energy or you could say
		
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			a Baraka, right? And then when we
do it, we're pulling it down for
		
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			ourselves, right to the degree
that we follow the messenger and
		
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			do Salam and Salah Salatin to
them, and we're pulling that down
		
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			to ourselves. Okay? He says that
the angels have done it. The
		
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			Prophet himself issues Silla and
Sudan back to the reciter. So this
		
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			is something that's really
important in our belief, and a lot
		
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			of times people think, Oh, the
Prophet came, gave us a message
		
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			and left and now it's just between
us and Allah. It is, of course,
		
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			always between us that Allah, but
the Prophet peace be upon him is
		
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			still in the picture of every
Muslims live life by his own
		
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			saying, which is that my life is
good for you. And it my death is
		
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			good for you. So they said, almost
of Allah, we know how your life is
		
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			good for us. So how was your death
good for us? He said, Your deeds
		
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			are shown to me. If I see good, I
think Allah if I see other than
		
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			good, then I seek refuge
forgiveness for you. And he's and
		
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			your Salah, and Salam is shown to
me and I respond, Allah to how to
		
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			revise my soul to me, and I can
respond, alright, so that we're
		
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			receiving his dog constantly. So
what is the antonym it's a dua is
		
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			a supplication. So that's the
application is going to be
		
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			something when it comes from the
messenger, and then it's coming
		
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			from Allah, then that's why the
Salah, and Salam is so precious to
		
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			a person. And when they go about
doing it, it's a healing for so
		
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			many mental and emotional issues
that people are having and
		
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			physical. It says it expiate sins,
it purifies your good deeds, what
		
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			does that mean? That means you you
do good deeds, but it means you
		
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			may not have done it, right.
Alright, and many people talk talk
		
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			about the deeds a lot. But we
don't always talk about how we do
		
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			the deeds, like the way in which
we do it is so important. You
		
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			could do a lot of good deeds
because a lot of problems, right,
		
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			the way you do it has to be
discussed. There's a lot of people
		
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			who command the right and they
forbid the wrong, but you might be
		
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			doing it in such a way that
actually perpetuates more harm.
		
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			Even though the words that you're
saying are true. And the prophets
		
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			I sell them in one Hadith is
considered like a threadbare,
		
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			barely even not even weak. It's
that there's so many issues in it,
		
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			but in the wording of that, right.
And we can we can still talk about
		
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			it because you're allowed to talk
about weekend eats. It says here
		
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			that it's memorable caught his
teacher gathers this in the book
		
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			of Fitton, okay. And he's the
Prophet peace be upon him speaks
		
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			about a group of people youth, who
they speak the best of speech, but
		
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			they do the worst of deeds. These
are like the Carradice, their
		
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			speech and what they're holding up
and pumping their fists to is the
		
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			best, but their deeds are the
worst. So talk is cheap talk is
		
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			the easiest thing you can do. But
the way in which a person goes
		
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			about their business, and the way
we present goes about talking
		
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			might end up causing more harm
than good. That's why commanding
		
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			right and forbidding wrong has
rules. If there's something that's
		
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			what's called an Illumina deem
that the rota known in religion by
		
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			necessity, you can speak about it,
but you still need to learn how to
		
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			speak about it.
		
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			There are certain times where
silence is permitted.
		
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			Right now we're not used not it's
neither one
		
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			is promoted, just talk all the
time, or be silent all the time.
		
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			It's depending on the
circumstance.
		
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			He says that it secures
forgiveness for the recycler, it
		
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			secures the reward of a recitation
for the recite or scale of good
		
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			deeds by letter as well.
		
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			It secures a large pan of the
scale of his good deeds to be
		
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			weighed. All of a person's needs
of this world and Africa are
		
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			fulfilled. If a person continues,
and persists and never gives up in
		
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			doing this daily. It causes all
their sins to be forgiven, it
		
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			causes their dua to be answered.
Right it secures from enemies and
		
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			dangers. It causes one to benefit
the from the intercession of the
		
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			Prophet on the Day of Judgment.
Now someone may say, well, well,
		
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			if that's the case, then there
should be no problems in Islamic
		
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			world of course, but you have to
realize that when you do something
		
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			when you put something up, it's
like planting a seed. It only
		
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			works if you're not planting the
opposite. So you're planning a lot
		
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			of seeds, apple seeds, but then
you're putting a lot of bleach on
		
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			the seeds you things are going to
die, right. So oftentimes human
		
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			beings have to will
		
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			They will a lot of good too, but
they also do a lot of evil. So
		
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			they're canceling out your deeds.
Anytime that a person is looking
		
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			and saying, I'm doing all this,
we're not getting the result.
		
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			You're canceling it out. Like
someone who, who exercises all
		
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			day. He does really good with
exercise, but his diet is
		
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			terrible. You just cancel out all
your exercise. So that's what
		
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			Whenever someone's trying to do
the deal, and they're realizing
		
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			I'm doing all these things, but
I'm not getting any results. I
		
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			don't feel any different. I don't
feel stronger. I don't feel better
		
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			about things, what's going on.
You're cancelling out your good
		
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			deeds with bad deeds. That's how
simple it is. Alright. He says
		
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			that it earns one the benefit of
the prophets. I sent him becoming
		
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			his witness on the Day of
Judgment, it causes a person to be
		
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			resurrected next to the Prophet
peace be upon him on the Day of
		
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			Judgment. This is the most
important one, it secures the
		
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			divine pleasure that Allah is
happy with you. He's pleased with
		
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			you.
		
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			It secures His mercy. It
safeguards from his wrath. So you
		
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			may have done certain things and
this is why some people feel that
		
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			I've always been doing certain
sins but ALLAH is forgiving yet
		
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			because you're probably doing
something to earn that
		
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			forgiveness. Right. So a lot of
people balancing both deeds and
		
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			this is what we call nefs Luoma
the soul that blames itself blames
		
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			itself because you do want
something and then you do
		
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			something the opposite of it. And
you have a cognitive dissonance
		
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			inside yourself. And you just the
right way is just admit guilt. I'm
		
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			guilty. And so this isn't a woman
you blame yourself. Alright, and
		
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			Neff cinnamyl. Inna is the soul
that no longer in all of the,
		
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			whether it's off to EDA or fifth
or to sell with whatever is in
		
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			those books, he practices it in
terms of the obligations and
		
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			prohibitions, so he doesn't feel
guilty about anything. The guilt
		
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			feeling is not there. That doesn't
mean doesn't make Toba they still
		
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			make Toba based upon thee, that
they're not doing their deeds that
		
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			they're not doing. They don't feel
that they're good enough, right?
		
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			Or maybe they could have done
better. Or maybe they did
		
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			something very minor. So they
still make repentance. But what's
		
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			in the books is what they do. So
they have no guilt feelings. So
		
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			they're multiman in, they're
secure, they feel secure about
		
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			things. Okay. So that's enough's
the souls are in general, three
		
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			types, there is the neffs. Amara,
the soul that commands you to
		
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			evil, you've gotten accustomed to
evil so much, right? That it
		
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			literally will command you to
evil. And then you have the neffs
		
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			no wema that blames itself that it
does something wrong, but then
		
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			it's it has the wherewithal to
say, Okay, that was wrong. I need
		
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			to fix this, and it fixes it.
Okay. And then the next move in
		
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			that is secure at what you believe
is right is what you do. So
		
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			there's no contradiction anymore.
And then there's rather the model
		
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			dia, Camella. Alright, are all the
All right, it is pleased. Now, not
		
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			only does that so it does what
it's supposed to do, whatever
		
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			Allah brings it of its destiny.
It's happy with it. Good. You have
		
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			good times, good. Bad times. Okay.
Hamdulillah. All right, whatever
		
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			happens happens. Alright, we got a
question. Okay, we'll take the
		
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			questions in a bit.
		
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			And then that's about the then
Maria and nevsun Maria, is now if
		
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			you accept what Allah brings you
and you, it's not to say passive
		
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			because we have a shitty we have a
law law tells us be active or not.
		
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			But there's that there's a type of
acceptance that everything around
		
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			is nothing is out of divine
control. Everything is inside is
		
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			in divine control. So if
something's happening, that Allah
		
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			is bringing it, it may be my
punishment, it could be it may be
		
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			some of the purify me, it may be a
challenge to strengthen my
		
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			character. Even if it's an enemy
who hurts me, I still recognize it
		
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			as something that Allah is
bringing to me. Okay, so I'm
		
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			accepting its existence doesn't
mean I'm accepting it morally, I
		
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			may have to change it. But in
terms of this thing, existing, I'm
		
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			accepting its existence, I'm not
rejecting and in a state of, of
		
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			disagreement with the Divine Will,
okay, in that regard. So that's a
		
00:14:00 --> 00:14:04
			riddle your your rowdy and then
Model D, this isn't sewerage and
		
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			fudge. Okay? Model D. Now, once
you if that's how you act, and you
		
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			always like that through thick and
thin and you've been tried and
		
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			tested for few years, and you
maintain this mental state that
		
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			everything is from Allah, so I'm
not gonna get upset. I might be
		
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			upset because the religion tells
me to be upset, or common decency
		
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			tells me to be upset. So that's a
righteous anger. Alright, so I
		
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			might have a righteous anger. But
at the same time, I'm accepting
		
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			that this is from Allah. Then if
you're if you're like that, that
		
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			Allah does the same thing to you,
he makes you pleased. And he
		
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			starts to answer your prayers. And
so you have enough Goradia it's
		
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			content and then it's made to be
content now. You're almost like
		
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			always accepting so Allah Tada
always gives you what you want.
		
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			Now you have to be very careful,
always accepting is not being
		
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			passive. Right? It's just
accepting the fact that
		
00:15:00 --> 00:15:03
			This thing exists, and the fact
that it's from Allah, I'm not
		
00:15:03 --> 00:15:07
			going to be angry, I don't wish my
life to change all that stuff. You
		
00:15:07 --> 00:15:09
			just accept the fact that it's
from Allah, and you don't be in a
		
00:15:09 --> 00:15:13
			state of rejection for it, even
though the city may demand of you
		
00:15:13 --> 00:15:17
			to be angry, for the sake of
Allah, and you may be have to
		
00:15:17 --> 00:15:19
			fight, you might have to pick up a
sword, you might have to use your
		
00:15:19 --> 00:15:22
			words, you might have to have a
confrontation. So it's not passive
		
00:15:22 --> 00:15:26
			in that respect. With the thing
itself. It's passive and realizing
		
00:15:26 --> 00:15:29
			it's from Allah, I'm going to
accept that he's testing me with
		
00:15:29 --> 00:15:31
			this, right? And I'm not going to
have any
		
00:15:32 --> 00:15:36
			rejection of that. So you have to
understand this, it's a very fine
		
00:15:36 --> 00:15:39
			line, we we oftentimes separate
between our inside and our outside
		
00:15:40 --> 00:15:44
			our mind may believe one thing,
but our body has to do something
		
00:15:44 --> 00:15:48
			else. I mean, for example, we'll
create it all action Allah,
		
00:15:48 --> 00:15:53
			everything is destined, right? It
does just fire burn, no, we say
		
00:15:53 --> 00:15:56
			Allah creates the effect, he
creates the cause, and he creates
		
00:15:56 --> 00:15:59
			the effect, but he creates two
things next to each other, the
		
00:15:59 --> 00:16:03
			fire and the burning the water and
the quenching. So we don't believe
		
00:16:03 --> 00:16:08
			that physical things have any
absolute or borrowed power and of
		
00:16:08 --> 00:16:12
			themselves, neither. Neither is an
independent. So naturalism is not
		
00:16:12 --> 00:16:16
			something that it's something that
happens, okay? That there are
		
00:16:16 --> 00:16:21
			causes and effects. But the causes
are creations, the effects are
		
00:16:21 --> 00:16:24
			creations and cause and effect in
reality is just two creations that
		
00:16:24 --> 00:16:27
			always come together. Okay, if you
want to see one, just do the other
		
00:16:27 --> 00:16:31
			one. So we believe that nothing
has power only Allah is but we
		
00:16:31 --> 00:16:35
			don't even believe that Allah has
endowed anything with power, to
		
00:16:35 --> 00:16:40
			create No, all creation is the all
action is the creation of Allah.
		
00:16:40 --> 00:16:44
			But at the same time, we are
commanded to do to take action
		
00:16:44 --> 00:16:48
			will put metal first out of LA
Monica, said Allah said, do good
		
00:16:48 --> 00:16:53
			deeds do action, you have to act,
if you activate ASVAB taking cause
		
00:16:53 --> 00:16:56
			and effect learning cause and
effect, right learning what
		
00:16:56 --> 00:17:01
			produces this result, but we don't
believe in it. We do it, but we
		
00:17:01 --> 00:17:04
			don't believe it has any power in
itself. Right? So this is where
		
00:17:04 --> 00:17:08
			sometimes the body and the heart
of a Muslim has to be in going in
		
00:17:08 --> 00:17:13
			opposite directions. Right? I have
to do with my body. But I don't
		
00:17:13 --> 00:17:17
			believe that, me or any thing
else, or the power cable, or the
		
00:17:17 --> 00:17:21
			mic, cable or anything or the
light has any power in itself, nor
		
00:17:21 --> 00:17:26
			is it endowed with like a
temporary, limited power. It's not
		
00:17:26 --> 00:17:29
			endowed with anything. Alright, so
that's we have two different
		
00:17:31 --> 00:17:34
			beliefs. And now why is that? Why
does Allah try to tell us to do
		
00:17:34 --> 00:17:38
			this, because if you were to
believe that anything has power,
		
00:17:38 --> 00:17:42
			its limitation. you're limiting
yourself. So there is no belief
		
00:17:42 --> 00:17:45
			and doctrine that Allah has made
obligatory upon us, except that
		
00:17:45 --> 00:17:49
			it's an increase of power for the
human being, and ability for the
		
00:17:49 --> 00:17:53
			human being. So if I was to ever
believe that I that Allah has
		
00:17:53 --> 00:17:56
			endowed me with power, and I can
go do stuff, well, then that puts
		
00:17:56 --> 00:18:00
			a limit on it. Because I'm
limited. No, Allah says, Go do it
		
00:18:00 --> 00:18:04
			go take all the means that you
can, that's almost to satisfy your
		
00:18:04 --> 00:18:07
			own self, right? But Allah
commands us to do it. It's a
		
00:18:07 --> 00:18:12
			testament to what I believe and
what I want. But I don't believe
		
00:18:12 --> 00:18:14
			in my own power, I believe in
Allah has power. So therefore, I
		
00:18:14 --> 00:18:19
			may be able to do 10%. But I know
Allah can take the rest of 90%.
		
00:18:19 --> 00:18:23
			Right. And so this, you have to
realize there is not a single
		
00:18:23 --> 00:18:26
			belief, except that it increases
the human being in strength and
		
00:18:26 --> 00:18:29
			power, including the belief that
nothing has power, because if
		
00:18:29 --> 00:18:33
			that's the case, then all power is
with Allah, and therefore there
		
00:18:33 --> 00:18:36
			are no limits to it. Right. So
that's the logic and that's the
		
00:18:36 --> 00:18:39
			the wisdom, I should say, behind
this understanding and this
		
00:18:39 --> 00:18:39
			belief,
		
00:18:41 --> 00:18:44
			as we go back to one of the
greatest causes that Allah has
		
00:18:44 --> 00:18:46
			created, which is a solar on the
prophet that were meant to do. And
		
00:18:46 --> 00:18:50
			here's the motivations of doing
it. The reciter is shaded beneath
		
00:18:50 --> 00:18:53
			Allah's Oddish on the day of
judgment, and he's resurrected
		
00:18:53 --> 00:18:58
			next to the messenger peace be
upon him, it will guarantee a
		
00:18:58 --> 00:19:03
			place by the the fountain of a co
author. So what does that mean?
		
00:19:03 --> 00:19:07
			And I think I even see some names
close out here, signing up, but
		
00:19:07 --> 00:19:11
			the name of CO thought, it's the
name of the fountain of the
		
00:19:11 --> 00:19:14
			Prophet peace be upon him right in
front of the gates of paradise.
		
00:19:14 --> 00:19:19
			Alright. So again, because I see a
lot of non Muslims, sometimes they
		
00:19:19 --> 00:19:21
			they come out to the stream, and I
want to make sure everyone's
		
00:19:22 --> 00:19:25
			understand what's going on. In
front of the gates of paradise,
		
00:19:25 --> 00:19:29
			the messenger PSB Ivana Mohammed
has a fountain it's called Alcoa.
		
00:19:29 --> 00:19:34
			Alright, and he gives, every one
of his own gets to meet him face
		
00:19:34 --> 00:19:39
			to face, okay, and he's able to
give any gives a drink to that
		
00:19:39 --> 00:19:43
			person. Some people say he's
helped by companion so you can go
		
00:19:43 --> 00:19:46
			from one companion to the next and
then see the Prophet. And some
		
00:19:46 --> 00:19:49
			people say his companions are on
his right and his added baits are
		
00:19:49 --> 00:19:52
			on the left and the wives are also
on the left to meet greet the
		
00:19:52 --> 00:19:55
			women and Allah knows best but
either way, it's going to be
		
00:19:55 --> 00:20:00
			something that's amazing and good.
So it secures the first
		
00:20:00 --> 00:20:03
			Since place at this massive
fountain of the Prophet peace be
		
00:20:03 --> 00:20:08
			upon him. All right, it's secure
as a person from jahannam. It
		
00:20:08 --> 00:20:11
			assists one to cross the Surat
What is this about on the Day of
		
00:20:11 --> 00:20:16
			Judgment, there is a bridge over a
hill called the Surat, it causes
		
00:20:16 --> 00:20:21
			one to see their abode in paradise
before death that before they die,
		
00:20:21 --> 00:20:25
			Allah will show them their destiny
in paradise. All right.
		
00:20:28 --> 00:20:32
			It is a setup for the one that
doesn't have wealth. It is a form
		
00:20:32 --> 00:20:35
			of purification, it blesses and
attracts wealth. See, a lot of
		
00:20:35 --> 00:20:38
			people love this. And, and more
importantly, it attracts blessing
		
00:20:39 --> 00:20:42
			in wealth. So you can have
something, but it that doesn't
		
00:20:42 --> 00:20:44
			mean it's blessed. And what does
that mean? That means you could
		
00:20:44 --> 00:20:46
			have something that doesn't
necessarily mean you're going to
		
00:20:46 --> 00:20:49
			enjoy it. And that's a distinction
that people have to make. And a
		
00:20:49 --> 00:20:52
			lot of times people go for the
jugular, they go for what they're
		
00:20:52 --> 00:20:56
			doing. But they don't realize the
way in which you go about it is as
		
00:20:56 --> 00:21:00
			important as what you go about
going about it at all. You can go
		
00:21:00 --> 00:21:04
			about it in a way that earns it
but also earns some kind of
		
00:21:04 --> 00:21:08
			damnation. And that's when you see
people, they they're cutting over
		
00:21:08 --> 00:21:11
			stepping all over people's necks
to get where they want to go. And
		
00:21:11 --> 00:21:15
			they're they leave a trail of
victims behind them. So they do
		
00:21:15 --> 00:21:19
			earn their wealth. They'll make
their millions, but you also
		
00:21:19 --> 00:21:23
			bought what we call in this
country karma, right? Karma is a
		
00:21:23 --> 00:21:26
			Sanskrit word for come back. Okay,
well, we aren't going to use this
		
00:21:26 --> 00:21:28
			that word, I'm just using it
because many people know what that
		
00:21:28 --> 00:21:31
			means. But the prophets I sent him
says come out to dinner today. And
		
00:21:31 --> 00:21:33
			whatever you give, you're gonna
get back
		
00:21:34 --> 00:21:39
			in the day, to do whatever goes
around comes around. So you went
		
00:21:39 --> 00:21:41
			and you cause pain to all those
people? How do you think you're
		
00:21:41 --> 00:21:44
			going to enjoy your blessings, you
will, you won't, even if Allah
		
00:21:44 --> 00:21:48
			gives it to you, He gives you the
blessing, you won't enjoy it. And
		
00:21:48 --> 00:21:51
			there are two types of blessings.
There's the earned. And there's
		
00:21:51 --> 00:21:56
			the bestowed. The bestowed
blessing is called a web from
		
00:21:56 --> 00:22:01
			Allah, Allah either will have met
setup, and a mo hubba is a gift.
		
00:22:01 --> 00:22:04
			Like you see people, they're
gifted at making money, or they're
		
00:22:04 --> 00:22:08
			gifted at talking or they're
gifted at a basketball, whatever
		
00:22:08 --> 00:22:12
			they're gifted at, that gift will
never go away. But that doesn't
		
00:22:12 --> 00:22:15
			always mean it's going to make
them happy. It's only going to
		
00:22:15 --> 00:22:19
			make them happy if they go about
it in the right way. Right? It can
		
00:22:19 --> 00:22:22
			be a gift that makes them more
miserable than if they didn't have
		
00:22:22 --> 00:22:26
			it at all. So how do you get a
gift to how does a gift or
		
00:22:26 --> 00:22:30
			something get blessed? Very simply
taking care of the emotions of the
		
00:22:30 --> 00:22:35
			vulnerable and being just and
fair, when you have the ability to
		
00:22:35 --> 00:22:37
			victimize somebody you don't when
you have the ability to dismiss
		
00:22:37 --> 00:22:40
			somebody you don't when you have
the ability to reject somebody you
		
00:22:40 --> 00:22:41
			don't
		
00:22:42 --> 00:22:46
			that's the the idea of blessing is
very simple. Take care of the
		
00:22:46 --> 00:22:46
			vulnerable.
		
00:22:48 --> 00:22:53
			it dispels poverty and neediness.
Some people say I'm very worried
		
00:22:53 --> 00:22:58
			about a hadith which Hadith said
that a man came to the Prophet SAW
		
00:22:58 --> 00:23:03
			Selim and said, I love you. He
said, Then prepare for poverty.
		
00:23:04 --> 00:23:08
			Well, then, oh, shoot, then maybe
we shouldn't go down this route. I
		
00:23:08 --> 00:23:10
			don't want to be poor here. No one
here wants to be poor? Well, the
		
00:23:10 --> 00:23:13
			answer to that is that that hadith
may have been specific to that
		
00:23:13 --> 00:23:17
			situation, because the enemies
that that men would have made,
		
00:23:18 --> 00:23:20
			right that he would have lost his
business.
		
00:23:21 --> 00:23:25
			That's why maybe that's one of the
reasons why, because it definitely
		
00:23:25 --> 00:23:29
			is not a guide, that love of the
Prophet brings property. It's the
		
00:23:29 --> 00:23:32
			opposite. It brings wealth. So say
Northman didn't love the Prophet.
		
00:23:33 --> 00:23:35
			Muhammad Ali didn't love the
Prophet Abdullah is a bit sad of
		
00:23:35 --> 00:23:39
			nebula cos people were immensely
the Sahaba were immensely wealthy.
		
00:23:40 --> 00:23:43
			And you could go anywhere and see
wealthy people love the Prophet,
		
00:23:43 --> 00:23:46
			so it's not a rule. So it's
specific to that person, that
		
00:23:46 --> 00:23:51
			maybe, maybe his business was
haram, that he loved the Prophet
		
00:23:51 --> 00:23:54
			now. He's going to have the
wherewithal to get out of this
		
00:23:54 --> 00:23:59
			haram and he would have suffered
from some poverty, right at that,
		
00:23:59 --> 00:24:02
			at that point. So it was specific
to that person.
		
00:24:03 --> 00:24:07
			All right, the salah on the
prophets, I said them it pleases
		
00:24:07 --> 00:24:12
			it causes Allah to bring blessings
and to answer prayers. All right,
		
00:24:12 --> 00:24:17
			it is a means of beautifies
gatherings. It's the
		
00:24:17 --> 00:24:23
			beautification of speech of
gatherings. It attracts melodica
		
00:24:23 --> 00:24:27
			it becomes a means for the family,
children and households to become
		
00:24:27 --> 00:24:31
			peaceful, that fitna will be
pushed away from the household
		
00:24:34 --> 00:24:37
			and causes enemies to be defeated.
It purifies the heart from
		
00:24:37 --> 00:24:42
			hypocrisy and decay. It fosters
love between people. The people of
		
00:24:42 --> 00:24:45
			Salah and Sudan will come to love
one another. The people who do
		
00:24:45 --> 00:24:48
			this and devote themselves to
this, right it causes the recite
		
00:24:48 --> 00:24:53
			or to see the messenger sallallahu
alayhi wa salam in their dreams,
		
00:24:53 --> 00:24:57
			okay, it causes a person to hate
backbiting and to hate telling
		
00:24:57 --> 00:24:59
			lies and uttering curses
		
00:25:00 --> 00:25:01
			They curse words.
		
00:25:02 --> 00:25:06
			It's such a blessed act saying
salah, and Salam on the Prophet
		
00:25:06 --> 00:25:09
			and the least of which you can say
is Allahumma Salli ala that in
		
00:25:09 --> 00:25:13
			fact some said it is the best of
all good deeds. Others said the
		
00:25:13 --> 00:25:18
			only thing that vicar that is
superior to it is learning Allah
		
00:25:18 --> 00:25:22
			which is for the novice and the
seniors. Alright, the elders,
		
00:25:23 --> 00:25:24
			okay.
		
00:25:26 --> 00:25:29
			Over wants to match treasures in
this life and the next let him
		
00:25:29 --> 00:25:33
			spend much time doing salah, and
Salam on the messenger peace be
		
00:25:33 --> 00:25:37
			upon him. Alright, we're wrapping
up here. And we will stop here.
		
00:25:37 --> 00:25:41
			Let's take the q&a. I know you
want to just read me the cues and
		
00:25:41 --> 00:25:41
			Q and A's.
		
00:25:50 --> 00:25:54
			Like Amsterdam Ramchal. This book
is called The Gift of Durood. And
		
00:25:54 --> 00:26:00
			Salam, you can get it online. The
publisher is IG hoosen. And
		
00:26:00 --> 00:26:03
			company maybe that's Hossain.
Right.
		
00:26:04 --> 00:26:07
			By the way, classes have started,
there are live classes and there
		
00:26:07 --> 00:26:14
			are over now 40, we have now over
40, pre recorded classes that you
		
00:26:14 --> 00:26:18
			can get from Safina society.org,
or go to mark my art view and you
		
00:26:18 --> 00:26:23
			can get the basic or the plus
there's my art view basic and art
		
00:26:23 --> 00:26:27
			view scholarship track, you can
get both of them. And our 40 Plus
		
00:26:27 --> 00:26:31
			recorded pre recorded classes and
the live classes have just
		
00:26:31 --> 00:26:35
			started. All right, next question.
Is it correct to say that there's
		
00:26:35 --> 00:26:39
			absolutely no doubt in the
acceptance of philosophy upon the
		
00:26:39 --> 00:26:43
			browser? And this guarantee of
acceptance is unique to this echo?
		
00:26:43 --> 00:26:48
			That's correct. That is something
that the automat often say that
		
00:26:48 --> 00:26:51
			the one deed that is always
accepted. Now why do they say
		
00:26:51 --> 00:26:56
			this? They say this because one of
the reasons they say this is that
		
00:26:56 --> 00:27:03
			Abu Lahab after he was killed, he
was seen by his brother abbess in
		
00:27:03 --> 00:27:05
			a dream. And he said,
		
00:27:07 --> 00:27:09
			What happened to you? What did
Allah do to you is an extreme
		
00:27:09 --> 00:27:13
			punishment, except for that every
Monday, I'm given a little bit of
		
00:27:13 --> 00:27:17
			water to drink. Right? And he
said, why he said, because the day
		
00:27:17 --> 00:27:21
			the Prophet was born, I was happy
that the Prophet was born so I
		
00:27:21 --> 00:27:26
			freed the slave, my slave growth,
the Weyba and as a result of that,
		
00:27:26 --> 00:27:29
			Allah Tada compensates me with a
drink of water because of that
		
00:27:29 --> 00:27:32
			connection to the Prophet
sallallahu sallam said, if it's
		
00:27:32 --> 00:27:36
			accepted from him by a PA, that's
a hadith of Bokhari by PS is going
		
00:27:36 --> 00:27:37
			to be accepted from everybody
else.
		
00:27:41 --> 00:27:46
			To be taken to the police, a
spiritual mentor, or taking taking
		
00:27:46 --> 00:27:49
			the place of some people cannot
find anyone to guide them in
		
00:27:49 --> 00:27:55
			matters of like spiritual matters.
Right? How do I draw near to Allah
		
00:27:55 --> 00:27:59
			and so they said, If you don't
have a chef to help you with this
		
00:27:59 --> 00:28:03
			and to give you a God and to you
know, that's what the she'll do
		
00:28:04 --> 00:28:08
			then Salah and Salam on the
Prophet it becomes takes the place
		
00:28:08 --> 00:28:08
			of the shift
		
00:28:10 --> 00:28:14
			not a shift of FIP and Arpita but
of spiritual development that's
		
00:28:14 --> 00:28:14
			what they mean by that
		
00:28:17 --> 00:28:17
			that's it
		
00:28:20 --> 00:28:22
			now reload real quick because I
think I saw more coming up
		
00:28:29 --> 00:28:34
			this Saturday from should we focus
more on solo ads or is alright
		
00:28:34 --> 00:28:38
			should we focus more on solo
author is still far you should pre
		
00:28:38 --> 00:28:42
			seed your saltwater with is still
far and close with some so far.
		
00:28:42 --> 00:28:45
			Proceed with some and close with
some because
		
00:28:47 --> 00:28:50
			proceed with some to remove the
rust from our hearts before we
		
00:28:50 --> 00:28:56
			begin sulla on the Prophet and
close with it, because to remove
		
00:28:56 --> 00:29:03
			any error or lack of focus or bad
adab or even rehab from our a bad
		
00:29:03 --> 00:29:04
			clothes with this too far.
		
00:29:12 --> 00:29:15
			We've established that somewhere
on the prophesies, and it's always
		
00:29:15 --> 00:29:18
			accepted to just include the
person who was consumed with has
		
00:29:18 --> 00:29:19
			consumed.
		
00:29:20 --> 00:29:23
			Okay, that's a good question. If
we're establishing that it's
		
00:29:23 --> 00:29:27
			always accepted. What about
someone who is consuming the
		
00:29:27 --> 00:29:31
			haram? We say yes, it will be
accepted from them, but at the
		
00:29:31 --> 00:29:32
			same time
		
00:29:35 --> 00:29:39
			it doesn't mean that their dua
will be answered. And at the same
		
00:29:39 --> 00:29:43
			time they've been our bass has a
narration he says that Allah says
		
00:29:43 --> 00:29:47
			was Curonian curriculum remember
me and I remember you but they're
		
00:29:47 --> 00:29:51
			the remembrance. How does Allah
remember a person who remembers
		
00:29:51 --> 00:29:55
			you based on your state? So if
you're doing this a Betta, then at
		
00:29:55 --> 00:29:56
			the same time,
		
00:29:57 --> 00:30:00
			you're publicly and brazenly
disobeying
		
00:30:00 --> 00:30:06
			And Allah then he remembers you
with Lana with curse. As long as
		
00:30:06 --> 00:30:11
			that provided that you're brazenly
open about your sins, you're not
		
00:30:11 --> 00:30:13
			penitent for it. If you're
penitent then it's as if you have
		
00:30:13 --> 00:30:14
			no sense.
		
00:30:17 --> 00:30:18
			Okay, what else are you
		
00:30:24 --> 00:30:28
			That's it. All right, folks. Does
that come along, Karen, that wraps
		
00:30:28 --> 00:30:32
			it up for today. We'll try to be
back tomorrow. And remember to
		
00:30:32 --> 00:30:37
			take advantage of these courses.
We got some amazing courses. All
		
00:30:37 --> 00:30:41
			right, we got some really nice
courses and looks like they want
		
00:30:41 --> 00:30:43
			to see what this is actually one
of the prettiest cats you ever
		
00:30:43 --> 00:30:44
			see.
		
00:30:45 --> 00:30:49
			I call her Liz Taylor, but her
because of her for being that guy
		
00:30:49 --> 00:30:53
			over the butt. We call her Belle.
And she's actually one of the
		
00:30:53 --> 00:30:56
			prettiest cats. You ever see her
skin. She's just getting a bit
		
00:30:56 --> 00:31:00
			heavy. Look at how heavy right?
She's getting big. Okay, she's
		
00:31:00 --> 00:31:04
			getting big, but she's a really
pretty cat. And she's a loving
		
00:31:04 --> 00:31:05
			cat, too.
		
00:31:07 --> 00:31:09
			All right, folks. Subhanak Allahu
Moby Dick
		
00:31:11 --> 00:31:16
			Illa Illa and suffer going to
relate with us in Santa Fe hosted
		
00:31:16 --> 00:31:20
			Illinois, Edina Minnesota
Minnesota had what it was. So what
		
00:31:20 --> 00:31:25
			hap, what was so southern was so
Kumamoto briquette