Shadee Elmasry – NBF 5 Salah and Salam Upon The Prophet Cont’d and The strongest Dhikr that you can Recite

Shadee Elmasry
AI: Summary ©
The Prophet's peace be upon him is a recitation, not a statement, and it is important to realize that actions and deeds are inside the divine control of Islam. The importance of accepting the existence of Islam and not feeling guilty about them is emphasized. The speaker also discusses the importance of belief in Islam's ability to create blessings for the family, and mentions the Q & A's, which is a means for the family to be the parents, a way to be the parents, and a guarantee of acceptance for philosophy.
AI: Transcript ©
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Bismillah R Rahman r Rahim Allah who may Allah Lima Sotah.

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Nicodemus

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Iman. Yeah, Kathy, you see Allah because we all Jamie and a sunnah.

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Yeah Himalaya? Salah BLSA Aegina Muhammad Ali he was selling wild

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on Sahaba G Ajay in LA Malik Al hamdu chakra can Manu Allah wa

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Antara buena haka new hobby Dukkha they will answer them.

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Sera Kalia see where Jabra Malika see? Well saw Immaculee Fareed,

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where I'm gonna hear Khalifa

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mocha. We're calling by Manoj Colima que yes sir Orion cola see

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Colossae with AC Rula serial AKC, Allah may Allah del bene HFC judge

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when I came here

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we're Allahumma inni aka homing

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government Kappa Alpha whom Allah Elia homing alarm will be happy

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may occur when we can engineer Mala omenka alarm will be happy

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Mohamed in Oceana vi Nicoletti let's

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work with NaVi Kenefick Ulladulla Euro Warham Nabeel Paderewski gala

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in Villa Anna Liqua, enter tiptoe to now what

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was Allahu ala Sayyidina Muhammad and when he was on Musa Al hamdu

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Lillahi Rabbil Alameen as well as on FCM was in a two hour show me,

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Jake, you and him.

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Aloha manana Lucrezia Jetta and fifth D the racket and Phil

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Omarosa hat and Phil just was

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better with no problemo Trisha doesn't end in Mo Mo Farah timbre

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didn't know too often and that is why man a minute other one I'll

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see them in Elgin what is open another Illa watch he can carry on

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SallAllahu ala Sayidina Muhammad

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Ali he also be was Salam o Subhana Allah Bukhara Bella is Satyam ILC

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four was

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mercifully well hamdulillah Rob Bill

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Calaca on FCM was in at Odyssey why me the Kenny

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Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah while he was on the woman wala Salaam Alaikum everyone

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and welcome to the nothing but facts live stream where we're not

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interested in anything except the facts. And here we are with some

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serious facts on we continue reading this book, we're gonna

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read the whole book

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on some serious facts about Scylla on the messenger sallallahu alayhi

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wa salam and this is the most the strongest predictor that you're

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ever going to be able to recite. Okay? If people are perpetually

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occupied, constantly occupied and engaged in making Salah and said

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I'm on the province I send them your entire life. Okay, you will

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still be falling short of fulfilling what is owed to the

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messenger SallAllahu it was sending why is that because what

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he saved you from his eternal by Allah's permission, he saved you

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by Allah's permission, from what is eternal, and your chakra to him

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or your expressions to him are only temporary only for a few

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years. Okay? What he's given us of the Sharia, right is something

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that benefits us at all times, forever, constantly, day and

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night. All right, and we can never repay him with a benefit and what

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are some thoughts upon him is going to be temporary. So if you

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don't think people you haven't thanked Allah and of course the

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number one person that needs to be thanked, in our world is the

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messenger sallallahu alayhi wa salam. So he then says, the Hadith

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about the virtues of Salah and salaam are so numerous. You can't

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they're not encompassed in this book. Truth is that if no virtues

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are mentioned at all, we would still be obligated, all right to

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recite this in abundance because of what this prophet has done for

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this ummah.

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A sucker he says, he says that Allah to Allah confers the from

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the first blessing is a lot to add or confers salah upon the reciter.

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And what does that mean? That means that for every time we issue

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and state once Allah on the messenger peace be upon him, that

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Allah descends upon us 10 salawat and again, a Salah is something

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that encompasses more than mercy more than Baraka because otherwise

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you would have just said Baraka or you would have just said mercy,

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right? Much more than that. Now, sometimes non Muslims are watching

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and they're wondering, what are we talking about? Well, very simply,

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you

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When most whenever I must have mentioned the Prophet peace be

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upon him the Prophet Muhammad. Alright we say a phrase in Arabic

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or in English peace be upon him or subtle Allahu alayhi wa salam or

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something of the similar meaning. And what that does is very simply

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it is bestowing upon the Prophet blessings, okay. And what it

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actually does upon us is that we are taking from the blessings that

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Allah gave to him because we say that Allah issued Salah and salaam

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Salah on the prophet, and that's in dead, granting the Prophet

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peace be upon him

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favors and like, almost like a spiritual energy or you could say

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a Baraka, right? And then when we do it, we're pulling it down for

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ourselves, right to the degree that we follow the messenger and

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do Salam and Salah Salatin to them, and we're pulling that down

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to ourselves. Okay? He says that the angels have done it. The

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Prophet himself issues Silla and Sudan back to the reciter. So this

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is something that's really important in our belief, and a lot

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of times people think, Oh, the Prophet came, gave us a message

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and left and now it's just between us and Allah. It is, of course,

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always between us that Allah, but the Prophet peace be upon him is

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still in the picture of every Muslims live life by his own

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saying, which is that my life is good for you. And it my death is

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good for you. So they said, almost of Allah, we know how your life is

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good for us. So how was your death good for us? He said, Your deeds

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are shown to me. If I see good, I think Allah if I see other than

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good, then I seek refuge forgiveness for you. And he's and

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your Salah, and Salam is shown to me and I respond, Allah to how to

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revise my soul to me, and I can respond, alright, so that we're

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receiving his dog constantly. So what is the antonym it's a dua is

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a supplication. So that's the application is going to be

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something when it comes from the messenger, and then it's coming

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from Allah, then that's why the Salah, and Salam is so precious to

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a person. And when they go about doing it, it's a healing for so

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many mental and emotional issues that people are having and

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physical. It says it expiate sins, it purifies your good deeds, what

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does that mean? That means you you do good deeds, but it means you

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may not have done it, right. Alright, and many people talk talk

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about the deeds a lot. But we don't always talk about how we do

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the deeds, like the way in which we do it is so important. You

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could do a lot of good deeds because a lot of problems, right,

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the way you do it has to be discussed. There's a lot of people

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who command the right and they forbid the wrong, but you might be

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doing it in such a way that actually perpetuates more harm.

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Even though the words that you're saying are true. And the prophets

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I sell them in one Hadith is considered like a threadbare,

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barely even not even weak. It's that there's so many issues in it,

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but in the wording of that, right. And we can we can still talk about

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it because you're allowed to talk about weekend eats. It says here

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that it's memorable caught his teacher gathers this in the book

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of Fitton, okay. And he's the Prophet peace be upon him speaks

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about a group of people youth, who they speak the best of speech, but

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they do the worst of deeds. These are like the Carradice, their

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speech and what they're holding up and pumping their fists to is the

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best, but their deeds are the worst. So talk is cheap talk is

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the easiest thing you can do. But the way in which a person goes

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about their business, and the way we present goes about talking

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might end up causing more harm than good. That's why commanding

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right and forbidding wrong has rules. If there's something that's

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what's called an Illumina deem that the rota known in religion by

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necessity, you can speak about it, but you still need to learn how to

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speak about it.

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There are certain times where silence is permitted.

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Right now we're not used not it's neither one

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is promoted, just talk all the time, or be silent all the time.

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It's depending on the circumstance.

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He says that it secures forgiveness for the recycler, it

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secures the reward of a recitation for the recite or scale of good

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deeds by letter as well.

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It secures a large pan of the scale of his good deeds to be

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weighed. All of a person's needs of this world and Africa are

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fulfilled. If a person continues, and persists and never gives up in

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doing this daily. It causes all their sins to be forgiven, it

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causes their dua to be answered. Right it secures from enemies and

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dangers. It causes one to benefit the from the intercession of the

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Prophet on the Day of Judgment. Now someone may say, well, well,

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if that's the case, then there should be no problems in Islamic

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world of course, but you have to realize that when you do something

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when you put something up, it's like planting a seed. It only

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works if you're not planting the opposite. So you're planning a lot

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of seeds, apple seeds, but then you're putting a lot of bleach on

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the seeds you things are going to die, right. So oftentimes human

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beings have to will

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They will a lot of good too, but they also do a lot of evil. So

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they're canceling out your deeds. Anytime that a person is looking

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and saying, I'm doing all this, we're not getting the result.

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You're canceling it out. Like someone who, who exercises all

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day. He does really good with exercise, but his diet is

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terrible. You just cancel out all your exercise. So that's what

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Whenever someone's trying to do the deal, and they're realizing

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I'm doing all these things, but I'm not getting any results. I

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don't feel any different. I don't feel stronger. I don't feel better

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about things, what's going on. You're cancelling out your good

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deeds with bad deeds. That's how simple it is. Alright. He says

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that it earns one the benefit of the prophets. I sent him becoming

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his witness on the Day of Judgment, it causes a person to be

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resurrected next to the Prophet peace be upon him on the Day of

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Judgment. This is the most important one, it secures the

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divine pleasure that Allah is happy with you. He's pleased with

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you.

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It secures His mercy. It safeguards from his wrath. So you

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may have done certain things and this is why some people feel that

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I've always been doing certain sins but ALLAH is forgiving yet

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because you're probably doing something to earn that

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forgiveness. Right. So a lot of people balancing both deeds and

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this is what we call nefs Luoma the soul that blames itself blames

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itself because you do want something and then you do

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something the opposite of it. And you have a cognitive dissonance

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inside yourself. And you just the right way is just admit guilt. I'm

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guilty. And so this isn't a woman you blame yourself. Alright, and

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Neff cinnamyl. Inna is the soul that no longer in all of the,

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whether it's off to EDA or fifth or to sell with whatever is in

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those books, he practices it in terms of the obligations and

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prohibitions, so he doesn't feel guilty about anything. The guilt

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feeling is not there. That doesn't mean doesn't make Toba they still

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make Toba based upon thee, that they're not doing their deeds that

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they're not doing. They don't feel that they're good enough, right?

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Or maybe they could have done better. Or maybe they did

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something very minor. So they still make repentance. But what's

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in the books is what they do. So they have no guilt feelings. So

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they're multiman in, they're secure, they feel secure about

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things. Okay. So that's enough's the souls are in general, three

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types, there is the neffs. Amara, the soul that commands you to

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evil, you've gotten accustomed to evil so much, right? That it

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literally will command you to evil. And then you have the neffs

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no wema that blames itself that it does something wrong, but then

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it's it has the wherewithal to say, Okay, that was wrong. I need

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to fix this, and it fixes it. Okay. And then the next move in

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that is secure at what you believe is right is what you do. So

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there's no contradiction anymore. And then there's rather the model

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dia, Camella. Alright, are all the All right, it is pleased. Now, not

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only does that so it does what it's supposed to do, whatever

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Allah brings it of its destiny. It's happy with it. Good. You have

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good times, good. Bad times. Okay. Hamdulillah. All right, whatever

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happens happens. Alright, we got a question. Okay, we'll take the

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questions in a bit.

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And then that's about the then Maria and nevsun Maria, is now if

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you accept what Allah brings you and you, it's not to say passive

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because we have a shitty we have a law law tells us be active or not.

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But there's that there's a type of acceptance that everything around

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is nothing is out of divine control. Everything is inside is

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in divine control. So if something's happening, that Allah

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is bringing it, it may be my punishment, it could be it may be

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some of the purify me, it may be a challenge to strengthen my

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character. Even if it's an enemy who hurts me, I still recognize it

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as something that Allah is bringing to me. Okay, so I'm

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accepting its existence doesn't mean I'm accepting it morally, I

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may have to change it. But in terms of this thing, existing, I'm

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accepting its existence, I'm not rejecting and in a state of, of

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disagreement with the Divine Will, okay, in that regard. So that's a

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riddle your your rowdy and then Model D, this isn't sewerage and

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fudge. Okay? Model D. Now, once you if that's how you act, and you

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always like that through thick and thin and you've been tried and

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tested for few years, and you maintain this mental state that

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everything is from Allah, so I'm not gonna get upset. I might be

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upset because the religion tells me to be upset, or common decency

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tells me to be upset. So that's a righteous anger. Alright, so I

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might have a righteous anger. But at the same time, I'm accepting

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that this is from Allah. Then if you're if you're like that, that

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Allah does the same thing to you, he makes you pleased. And he

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starts to answer your prayers. And so you have enough Goradia it's

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content and then it's made to be content now. You're almost like

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always accepting so Allah Tada always gives you what you want.

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Now you have to be very careful, always accepting is not being

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passive. Right? It's just accepting the fact that

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This thing exists, and the fact that it's from Allah, I'm not

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going to be angry, I don't wish my life to change all that stuff. You

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just accept the fact that it's from Allah, and you don't be in a

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state of rejection for it, even though the city may demand of you

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to be angry, for the sake of Allah, and you may be have to

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fight, you might have to pick up a sword, you might have to use your

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words, you might have to have a confrontation. So it's not passive

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in that respect. With the thing itself. It's passive and realizing

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it's from Allah, I'm going to accept that he's testing me with

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this, right? And I'm not going to have any

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rejection of that. So you have to understand this, it's a very fine

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line, we we oftentimes separate between our inside and our outside

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our mind may believe one thing, but our body has to do something

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else. I mean, for example, we'll create it all action Allah,

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everything is destined, right? It does just fire burn, no, we say

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Allah creates the effect, he creates the cause, and he creates

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the effect, but he creates two things next to each other, the

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fire and the burning the water and the quenching. So we don't believe

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that physical things have any absolute or borrowed power and of

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themselves, neither. Neither is an independent. So naturalism is not

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something that it's something that happens, okay? That there are

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causes and effects. But the causes are creations, the effects are

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creations and cause and effect in reality is just two creations that

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always come together. Okay, if you want to see one, just do the other

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one. So we believe that nothing has power only Allah is but we

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don't even believe that Allah has endowed anything with power, to

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create No, all creation is the all action is the creation of Allah.

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But at the same time, we are commanded to do to take action

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will put metal first out of LA Monica, said Allah said, do good

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deeds do action, you have to act, if you activate ASVAB taking cause

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and effect learning cause and effect, right learning what

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produces this result, but we don't believe in it. We do it, but we

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don't believe it has any power in itself. Right? So this is where

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sometimes the body and the heart of a Muslim has to be in going in

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opposite directions. Right? I have to do with my body. But I don't

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believe that, me or any thing else, or the power cable, or the

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mic, cable or anything or the light has any power in itself, nor

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is it endowed with like a temporary, limited power. It's not

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endowed with anything. Alright, so that's we have two different

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beliefs. And now why is that? Why does Allah try to tell us to do

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this, because if you were to believe that anything has power,

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its limitation. you're limiting yourself. So there is no belief

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and doctrine that Allah has made obligatory upon us, except that

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it's an increase of power for the human being, and ability for the

00:17:49 --> 00:17:53

human being. So if I was to ever believe that I that Allah has

00:17:53 --> 00:17:56

endowed me with power, and I can go do stuff, well, then that puts

00:17:56 --> 00:18:00

a limit on it. Because I'm limited. No, Allah says, Go do it

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go take all the means that you can, that's almost to satisfy your

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own self, right? But Allah commands us to do it. It's a

00:18:07 --> 00:18:12

testament to what I believe and what I want. But I don't believe

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in my own power, I believe in Allah has power. So therefore, I

00:18:14 --> 00:18:19

may be able to do 10%. But I know Allah can take the rest of 90%.

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Right. And so this, you have to realize there is not a single

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belief, except that it increases the human being in strength and

00:18:26 --> 00:18:29

power, including the belief that nothing has power, because if

00:18:29 --> 00:18:33

that's the case, then all power is with Allah, and therefore there

00:18:33 --> 00:18:36

are no limits to it. Right. So that's the logic and that's the

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the wisdom, I should say, behind this understanding and this

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belief,

00:18:41 --> 00:18:44

as we go back to one of the greatest causes that Allah has

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created, which is a solar on the prophet that were meant to do. And

00:18:46 --> 00:18:50

here's the motivations of doing it. The reciter is shaded beneath

00:18:50 --> 00:18:53

Allah's Oddish on the day of judgment, and he's resurrected

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next to the messenger peace be upon him, it will guarantee a

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place by the the fountain of a co author. So what does that mean?

00:19:03 --> 00:19:07

And I think I even see some names close out here, signing up, but

00:19:07 --> 00:19:11

the name of CO thought, it's the name of the fountain of the

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Prophet peace be upon him right in front of the gates of paradise.

00:19:14 --> 00:19:19

Alright. So again, because I see a lot of non Muslims, sometimes they

00:19:19 --> 00:19:21

they come out to the stream, and I want to make sure everyone's

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understand what's going on. In front of the gates of paradise,

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the messenger PSB Ivana Mohammed has a fountain it's called Alcoa.

00:19:29 --> 00:19:34

Alright, and he gives, every one of his own gets to meet him face

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to face, okay, and he's able to give any gives a drink to that

00:19:39 --> 00:19:43

person. Some people say he's helped by companion so you can go

00:19:43 --> 00:19:46

from one companion to the next and then see the Prophet. And some

00:19:46 --> 00:19:49

people say his companions are on his right and his added baits are

00:19:49 --> 00:19:52

on the left and the wives are also on the left to meet greet the

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women and Allah knows best but either way, it's going to be

00:19:55 --> 00:20:00

something that's amazing and good. So it secures the first

00:20:00 --> 00:20:03

Since place at this massive fountain of the Prophet peace be

00:20:03 --> 00:20:08

upon him. All right, it's secure as a person from jahannam. It

00:20:08 --> 00:20:11

assists one to cross the Surat What is this about on the Day of

00:20:11 --> 00:20:16

Judgment, there is a bridge over a hill called the Surat, it causes

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one to see their abode in paradise before death that before they die,

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Allah will show them their destiny in paradise. All right.

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It is a setup for the one that doesn't have wealth. It is a form

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of purification, it blesses and attracts wealth. See, a lot of

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people love this. And, and more importantly, it attracts blessing

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in wealth. So you can have something, but it that doesn't

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mean it's blessed. And what does that mean? That means you could

00:20:44 --> 00:20:46

have something that doesn't necessarily mean you're going to

00:20:46 --> 00:20:49

enjoy it. And that's a distinction that people have to make. And a

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lot of times people go for the jugular, they go for what they're

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doing. But they don't realize the way in which you go about it is as

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important as what you go about going about it at all. You can go

00:21:00 --> 00:21:04

about it in a way that earns it but also earns some kind of

00:21:04 --> 00:21:08

damnation. And that's when you see people, they they're cutting over

00:21:08 --> 00:21:11

stepping all over people's necks to get where they want to go. And

00:21:11 --> 00:21:15

they're they leave a trail of victims behind them. So they do

00:21:15 --> 00:21:19

earn their wealth. They'll make their millions, but you also

00:21:19 --> 00:21:23

bought what we call in this country karma, right? Karma is a

00:21:23 --> 00:21:26

Sanskrit word for come back. Okay, well, we aren't going to use this

00:21:26 --> 00:21:28

that word, I'm just using it because many people know what that

00:21:28 --> 00:21:31

means. But the prophets I sent him says come out to dinner today. And

00:21:31 --> 00:21:33

whatever you give, you're gonna get back

00:21:34 --> 00:21:39

in the day, to do whatever goes around comes around. So you went

00:21:39 --> 00:21:41

and you cause pain to all those people? How do you think you're

00:21:41 --> 00:21:44

going to enjoy your blessings, you will, you won't, even if Allah

00:21:44 --> 00:21:48

gives it to you, He gives you the blessing, you won't enjoy it. And

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there are two types of blessings. There's the earned. And there's

00:21:51 --> 00:21:56

the bestowed. The bestowed blessing is called a web from

00:21:56 --> 00:22:01

Allah, Allah either will have met setup, and a mo hubba is a gift.

00:22:01 --> 00:22:04

Like you see people, they're gifted at making money, or they're

00:22:04 --> 00:22:08

gifted at talking or they're gifted at a basketball, whatever

00:22:08 --> 00:22:12

they're gifted at, that gift will never go away. But that doesn't

00:22:12 --> 00:22:15

always mean it's going to make them happy. It's only going to

00:22:15 --> 00:22:19

make them happy if they go about it in the right way. Right? It can

00:22:19 --> 00:22:22

be a gift that makes them more miserable than if they didn't have

00:22:22 --> 00:22:26

it at all. So how do you get a gift to how does a gift or

00:22:26 --> 00:22:30

something get blessed? Very simply taking care of the emotions of the

00:22:30 --> 00:22:35

vulnerable and being just and fair, when you have the ability to

00:22:35 --> 00:22:37

victimize somebody you don't when you have the ability to dismiss

00:22:37 --> 00:22:40

somebody you don't when you have the ability to reject somebody you

00:22:40 --> 00:22:41

don't

00:22:42 --> 00:22:46

that's the the idea of blessing is very simple. Take care of the

00:22:46 --> 00:22:46

vulnerable.

00:22:48 --> 00:22:53

it dispels poverty and neediness. Some people say I'm very worried

00:22:53 --> 00:22:58

about a hadith which Hadith said that a man came to the Prophet SAW

00:22:58 --> 00:23:03

Selim and said, I love you. He said, Then prepare for poverty.

00:23:04 --> 00:23:08

Well, then, oh, shoot, then maybe we shouldn't go down this route. I

00:23:08 --> 00:23:10

don't want to be poor here. No one here wants to be poor? Well, the

00:23:10 --> 00:23:13

answer to that is that that hadith may have been specific to that

00:23:13 --> 00:23:17

situation, because the enemies that that men would have made,

00:23:18 --> 00:23:20

right that he would have lost his business.

00:23:21 --> 00:23:25

That's why maybe that's one of the reasons why, because it definitely

00:23:25 --> 00:23:29

is not a guide, that love of the Prophet brings property. It's the

00:23:29 --> 00:23:32

opposite. It brings wealth. So say Northman didn't love the Prophet.

00:23:33 --> 00:23:35

Muhammad Ali didn't love the Prophet Abdullah is a bit sad of

00:23:35 --> 00:23:39

nebula cos people were immensely the Sahaba were immensely wealthy.

00:23:40 --> 00:23:43

And you could go anywhere and see wealthy people love the Prophet,

00:23:43 --> 00:23:46

so it's not a rule. So it's specific to that person, that

00:23:46 --> 00:23:51

maybe, maybe his business was haram, that he loved the Prophet

00:23:51 --> 00:23:54

now. He's going to have the wherewithal to get out of this

00:23:54 --> 00:23:59

haram and he would have suffered from some poverty, right at that,

00:23:59 --> 00:24:02

at that point. So it was specific to that person.

00:24:03 --> 00:24:07

All right, the salah on the prophets, I said them it pleases

00:24:07 --> 00:24:12

it causes Allah to bring blessings and to answer prayers. All right,

00:24:12 --> 00:24:17

it is a means of beautifies gatherings. It's the

00:24:17 --> 00:24:23

beautification of speech of gatherings. It attracts melodica

00:24:23 --> 00:24:27

it becomes a means for the family, children and households to become

00:24:27 --> 00:24:31

peaceful, that fitna will be pushed away from the household

00:24:34 --> 00:24:37

and causes enemies to be defeated. It purifies the heart from

00:24:37 --> 00:24:42

hypocrisy and decay. It fosters love between people. The people of

00:24:42 --> 00:24:45

Salah and Sudan will come to love one another. The people who do

00:24:45 --> 00:24:48

this and devote themselves to this, right it causes the recite

00:24:48 --> 00:24:53

or to see the messenger sallallahu alayhi wa salam in their dreams,

00:24:53 --> 00:24:57

okay, it causes a person to hate backbiting and to hate telling

00:24:57 --> 00:24:59

lies and uttering curses

00:25:00 --> 00:25:01

They curse words.

00:25:02 --> 00:25:06

It's such a blessed act saying salah, and Salam on the Prophet

00:25:06 --> 00:25:09

and the least of which you can say is Allahumma Salli ala that in

00:25:09 --> 00:25:13

fact some said it is the best of all good deeds. Others said the

00:25:13 --> 00:25:18

only thing that vicar that is superior to it is learning Allah

00:25:18 --> 00:25:22

which is for the novice and the seniors. Alright, the elders,

00:25:23 --> 00:25:24

okay.

00:25:26 --> 00:25:29

Over wants to match treasures in this life and the next let him

00:25:29 --> 00:25:33

spend much time doing salah, and Salam on the messenger peace be

00:25:33 --> 00:25:37

upon him. Alright, we're wrapping up here. And we will stop here.

00:25:37 --> 00:25:41

Let's take the q&a. I know you want to just read me the cues and

00:25:41 --> 00:25:41

Q and A's.

00:25:50 --> 00:25:54

Like Amsterdam Ramchal. This book is called The Gift of Durood. And

00:25:54 --> 00:26:00

Salam, you can get it online. The publisher is IG hoosen. And

00:26:00 --> 00:26:03

company maybe that's Hossain. Right.

00:26:04 --> 00:26:07

By the way, classes have started, there are live classes and there

00:26:07 --> 00:26:14

are over now 40, we have now over 40, pre recorded classes that you

00:26:14 --> 00:26:18

can get from Safina society.org, or go to mark my art view and you

00:26:18 --> 00:26:23

can get the basic or the plus there's my art view basic and art

00:26:23 --> 00:26:27

view scholarship track, you can get both of them. And our 40 Plus

00:26:27 --> 00:26:31

recorded pre recorded classes and the live classes have just

00:26:31 --> 00:26:35

started. All right, next question. Is it correct to say that there's

00:26:35 --> 00:26:39

absolutely no doubt in the acceptance of philosophy upon the

00:26:39 --> 00:26:43

browser? And this guarantee of acceptance is unique to this echo?

00:26:43 --> 00:26:48

That's correct. That is something that the automat often say that

00:26:48 --> 00:26:51

the one deed that is always accepted. Now why do they say

00:26:51 --> 00:26:56

this? They say this because one of the reasons they say this is that

00:26:56 --> 00:27:03

Abu Lahab after he was killed, he was seen by his brother abbess in

00:27:03 --> 00:27:05

a dream. And he said,

00:27:07 --> 00:27:09

What happened to you? What did Allah do to you is an extreme

00:27:09 --> 00:27:13

punishment, except for that every Monday, I'm given a little bit of

00:27:13 --> 00:27:17

water to drink. Right? And he said, why he said, because the day

00:27:17 --> 00:27:21

the Prophet was born, I was happy that the Prophet was born so I

00:27:21 --> 00:27:26

freed the slave, my slave growth, the Weyba and as a result of that,

00:27:26 --> 00:27:29

Allah Tada compensates me with a drink of water because of that

00:27:29 --> 00:27:32

connection to the Prophet sallallahu sallam said, if it's

00:27:32 --> 00:27:36

accepted from him by a PA, that's a hadith of Bokhari by PS is going

00:27:36 --> 00:27:37

to be accepted from everybody else.

00:27:41 --> 00:27:46

To be taken to the police, a spiritual mentor, or taking taking

00:27:46 --> 00:27:49

the place of some people cannot find anyone to guide them in

00:27:49 --> 00:27:55

matters of like spiritual matters. Right? How do I draw near to Allah

00:27:55 --> 00:27:59

and so they said, If you don't have a chef to help you with this

00:27:59 --> 00:28:03

and to give you a God and to you know, that's what the she'll do

00:28:04 --> 00:28:08

then Salah and Salam on the Prophet it becomes takes the place

00:28:08 --> 00:28:08

of the shift

00:28:10 --> 00:28:14

not a shift of FIP and Arpita but of spiritual development that's

00:28:14 --> 00:28:14

what they mean by that

00:28:17 --> 00:28:17

that's it

00:28:20 --> 00:28:22

now reload real quick because I think I saw more coming up

00:28:29 --> 00:28:34

this Saturday from should we focus more on solo ads or is alright

00:28:34 --> 00:28:38

should we focus more on solo author is still far you should pre

00:28:38 --> 00:28:42

seed your saltwater with is still far and close with some so far.

00:28:42 --> 00:28:45

Proceed with some and close with some because

00:28:47 --> 00:28:50

proceed with some to remove the rust from our hearts before we

00:28:50 --> 00:28:56

begin sulla on the Prophet and close with it, because to remove

00:28:56 --> 00:29:03

any error or lack of focus or bad adab or even rehab from our a bad

00:29:03 --> 00:29:04

clothes with this too far.

00:29:12 --> 00:29:15

We've established that somewhere on the prophesies, and it's always

00:29:15 --> 00:29:18

accepted to just include the person who was consumed with has

00:29:18 --> 00:29:19

consumed.

00:29:20 --> 00:29:23

Okay, that's a good question. If we're establishing that it's

00:29:23 --> 00:29:27

always accepted. What about someone who is consuming the

00:29:27 --> 00:29:31

haram? We say yes, it will be accepted from them, but at the

00:29:31 --> 00:29:32

same time

00:29:35 --> 00:29:39

it doesn't mean that their dua will be answered. And at the same

00:29:39 --> 00:29:43

time they've been our bass has a narration he says that Allah says

00:29:43 --> 00:29:47

was Curonian curriculum remember me and I remember you but they're

00:29:47 --> 00:29:51

the remembrance. How does Allah remember a person who remembers

00:29:51 --> 00:29:55

you based on your state? So if you're doing this a Betta, then at

00:29:55 --> 00:29:56

the same time,

00:29:57 --> 00:30:00

you're publicly and brazenly disobeying

00:30:00 --> 00:30:06

And Allah then he remembers you with Lana with curse. As long as

00:30:06 --> 00:30:11

that provided that you're brazenly open about your sins, you're not

00:30:11 --> 00:30:13

penitent for it. If you're penitent then it's as if you have

00:30:13 --> 00:30:14

no sense.

00:30:17 --> 00:30:18

Okay, what else are you

00:30:24 --> 00:30:28

That's it. All right, folks. Does that come along, Karen, that wraps

00:30:28 --> 00:30:32

it up for today. We'll try to be back tomorrow. And remember to

00:30:32 --> 00:30:37

take advantage of these courses. We got some amazing courses. All

00:30:37 --> 00:30:41

right, we got some really nice courses and looks like they want

00:30:41 --> 00:30:43

to see what this is actually one of the prettiest cats you ever

00:30:43 --> 00:30:44

see.

00:30:45 --> 00:30:49

I call her Liz Taylor, but her because of her for being that guy

00:30:49 --> 00:30:53

over the butt. We call her Belle. And she's actually one of the

00:30:53 --> 00:30:56

prettiest cats. You ever see her skin. She's just getting a bit

00:30:56 --> 00:31:00

heavy. Look at how heavy right? She's getting big. Okay, she's

00:31:00 --> 00:31:04

getting big, but she's a really pretty cat. And she's a loving

00:31:04 --> 00:31:05

cat, too.

00:31:07 --> 00:31:09

All right, folks. Subhanak Allahu Moby Dick

00:31:11 --> 00:31:16

Illa Illa and suffer going to relate with us in Santa Fe hosted

00:31:16 --> 00:31:20

Illinois, Edina Minnesota Minnesota had what it was. So what

00:31:20 --> 00:31:25

hap, what was so southern was so Kumamoto briquette

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