Shadee Elmasry – NBF 47 Tafsir of Surah Nasr (+ Open Q&A)

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of finding a partner in learning and education, finding a distraction in a murder committed by a young man, and the power of Islam to manifest in a situation. They emphasize the importance of finding a partner in education, avoiding mixing food and the loss of culture, and faith in gratitude. They also discuss various methods used during a mental health crisis, including praying, staying in a car, and driving. The speakers stress the importance of avoiding mixing food and the loss of culture, finding a partner, finding a date, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner,
AI: Transcript ©
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Good. Yeah, we're gonna finish this today

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alright just

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Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah. Who either early here or somebody here woman. Well,

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welcome to number fax. Let's

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give it a second while everyone logs on. And we could talk

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actually, I think I was slightly crooked.

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figure things out first let's test out for Instagram is can you hear

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Ryan speak? Testing?

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Did y'all just hear that?

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Because somebody, some generous soul bought us a splitter.

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And we can split the mic out of the phone. So I got one and

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Brian's got one. So whoever that splitter was, thank you very much

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for getting us that splitter. Allah reward you.

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So you guys heard Ryan crisply and clearly, so we don't no longer

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have to.

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We no longer have to repeat the questions. I mean, we're advancing

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every day, little advancements.

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Hey, the whole thing is slanted like that.

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We should I think

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you just adjust the phone itself. Maybe? Yeah, like that. There you

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go.

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All right. So we have no shirt says yes, the car aristocrat and

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I, Bessie. He also says yes, we can hear him just fine. So that's

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awesome. We don't longer have

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to repeat everything.

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All right, so how was your weekend?

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You all busy with the following with, with these people what they

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did to Imran Khan.

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Imran Khan is Pakistan, Prime Minister, Pakistan. So here's my

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thing. And this isn't like some of this is this is after, you know

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how I don't like getting into the weeds of anything. Here's my

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philosophy on politics. So number one, just because you support

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somebody doesn't mean isn't or you want them to succeed, it doesn't

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mean that that's an endorsement. It doesn't mean I know everything

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that they're doing. And it doesn't mean that, like, everything that

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they do is, you know, something I support. It's a general, this is

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who I prefer to win over someone else. That's number one. Number

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two, my philosophy and politics. All politics is the lesser of two

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evils. Like 99% of it's the lesser of two evils. So doesn't

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necessarily mean that what this person is doing is even good, but

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it's the lesser of two evils. Right.

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Number three,

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I'm going to look at

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where his victory and success from, from our theology, we can't

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separate politics from theology, victory and success is from Allah.

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So I'm going to go with the person who respects that, who respects

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Allah His messenger.

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That's what I'm going to go with, right, more so than who's got the

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best strategy, who's got the best Bauer PowerPoint, by the way, all

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these governments, you know, this firm McKinsey is doing everything

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for them. All these third world governments, I don't even know if

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that's political term anymore. Third World countries, developing

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countries, even Saudi, their their vision 2020. It's McKenzie.

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It's a bunch of people who couldn't care less, making these

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PowerPoints for them, and slides and presentations and budgets.

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Right. So that's what's going on. And that's my philosophy on on

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politics is just those three things. That number one, all

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politics is the lesser of two evils. Number two, just because I

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want I say that I want someone to when I support them, doesn't mean

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I'm actually endorsing every single thing that they say. Right?

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Because I don't you don't know what they're doing. I don't know

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what they're doing. They're also nobody, I don't think in the world

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of politics. There's this philosophy that I believe that you

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come across, I'm sure. So many lies are told it's literally

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impossible. To know the truth. Right? There's so many lies have

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been told in both directions. So that's one thing. Next thing is

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that

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so so you're endorsing someone doesn't mean like I'm supporting

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every single thing that they say.

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Or sponsoring it or believing in it. It's just He's better, less

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evil or less problematic than the other guy. And then the third

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thing is that I'm gonna go if it's Muslims, I'm gonna go with the guy

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who respects Allah respects along his messenger Seisen. Even if I

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don't agree with anything else, he says, right. Because what's

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because that's the first principle. What's the point of

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agreeing with somebody who's we agree on our third tertiary

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principles, but our first principle we just

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agreeing, what's the point of that? Right? There's no way to go

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forward. So I agree with the first principle, would somebody have

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gotten his profits I sent him and this is the generally you have to

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respect that. Right. That's the first principle. So that to me

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outweighs all the secondary and tertiary ones. Right. Secondly,

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too bad for Pakistan because they really had some really good PR

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with this with it with this guy. They had some good PR. I mean,

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he's a winner at everything. He's done. He's won, right? He's one of

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those guys that you would

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you're gonna go to war. Look at the other guys, the fools and

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stooge looking like type of guys that ousted him. They're inspired

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by that? I don't think so. So, I usually don't really take a

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position on politics, but in this case, based on these three simple

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principles on

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we just try to adjust that. Instagram. What do you see how

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it's like slanted still like this? It's like, lift the the phone

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itself. See if the phone itself is?

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Yeah, your right hand up and left down? Yeah, there you go. Boom.

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The Wizard of Oz.

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Are we ready to go? Right? Yeah. So we have someone's asking for

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devices in his grandmother's only last breaths, grandmothers on

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their last breaths. May Allah subhana which

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give regenitive for the dose number one, you should be very

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happy that Allah has chosen to her in this month of Ramadan.

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And hopefully, she can. If she if she You're saying she's the last

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breath, maybe Thursday night Friday,

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be a burial on a Friday or a death on a Friday. I mean, he's saying

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it's just she's on her last breath. So it's almost as if it's

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a done deal. But anytime Ramadan, specifically on a Friday, that is

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a blessed, blessed death. So you should be happy for your

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grandmother.

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If that's the case, and I was just thinking Subhanallah I think about

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some people like why is it the Ramadan death is so special. The

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Friday death is so special, the 10 days of the hija death is so

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special. Some people they Allah has not made their virtue known to

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the, to the OMA to the community, in their life, they've been hidden

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their whole life. So Allah makes them known in their death

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by causing them to die at a certain time that you say to

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yourself this this has to be right somehow last last year, there was

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a man died in the community that nobody we all know him, but nobody

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thought anything of him in terms of like anything special. And he

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died really young. Because of Corona. He died on a Friday in

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Ramadan from the Coronavirus. And you know that all the folklore has

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said that Coronavirus falls into the category of the plague,

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contagion and plague and their martyrs Shahadat as a prophesy

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centum said Subhanallah Corona death on a Friday in the month of

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Ramadan, and his mother was there weeping over him in other words,

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his mother was pleased with him What else can you want? So if that

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person in his regular life lived a type of life that gotten no

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attention

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from the community as as as virtue, but the way he died, Allah

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made his himself known, or that person known.

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Alright, let's begin now and what do we say is our first partner I?

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Okay, Mecca books. Let's begin with a word from our partners.

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Mecca books is our first partner and you can get a lot of good

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books from Mecca books, and you can get shawls, you can get other

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things from Mecca books, and one of the books that I want to get

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myself is signs on the horizons. I have a copy. I had to give it back

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to its owner. But I read half of that book signs on the horizons of

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book of odf. Basically stories of the odia Okay, and it's basically

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a British as the British or American. I think he's an American

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actually, he's an American, American man, he lives now in

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England, and he became Muslims with the hippies, you know, the,

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during that hippie movement, and a lot of the hippies

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and before them, Beatniks beatniks were basically communists, they

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all went to Tangiers, and they were doing drugs, and they were

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doing all sorts of stuff. But some of these guys ended up going into

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Islam, or becoming Muslim. And he's one of them. And they

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traveled around Morocco. And then he ended up living like 10 years,

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20 years in Saudi so and then he writes this book, so Mecca books

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is the first place you want to go for all these types of books.

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We're gonna get a book list. I mean, can we should give us a pile

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of books that we should go through every year. It'll be our content

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too.

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So second thing professors want

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to one, you want to get involved with professors one to one because

00:10:04 --> 00:10:07

if you need tutoring, let's say you're a mom listening to this

00:10:07 --> 00:10:11

podcast and your son just keeps coming home with CS, CS CS, what

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is wrong with you? While you're getting C's? You're not studying

00:10:14 --> 00:10:18

hard enough. You need to study. Okay? So

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you need to study. But sometimes people just don't get the concept.

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There are too many subjects in school these days, right? So

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professors one to one gives you that extra concentration, there's

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too many subjects. This can only be three, four subjects at a time,

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block education, right? And then expand the year Why take these

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long three month vacation? What am I going to do with them for three

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months? Right? What are they going to do forget everything. So go to

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school for less time, less time in the day, less subjects, spread it

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all out, take more vacation days, any excuse you get, get a day off,

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get rested up. But eliminate the summer vacation thing, make it

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like, okay, maximum three weeks, three weeks vacation. So take a

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family trip, one week to unwind one week, family trip one week to

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get ready again. And then change teachers or whatever like that. So

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dude, that's how education really should be. That's the revolution

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in the calendar. And then this this idea when I look at my kids

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schedules, seven subjects, how the heck you can remember it and

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remember anything, right? So you need professors once one.com to

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solve your problem, right, and this guy, either he does solve

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problems is all his students, they all go to great scores, MCAT LSAT,

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blah, blah, blah,

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next gen for nursing, right next scale, I always pronounced it

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wrong. And lastly, ArcView.

00:11:45 --> 00:11:49

pre recorded virtual classes were back in action in May, in the

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third week of May. But we have virtual is the term now for live

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online. Instead of saying live online, it's clumsy, they use word

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virtual, right. So when we say the word virtual, it means live. And

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you could talk and you could give comments, etc. And then secondly,

00:12:05 --> 00:12:08

the there are pre recorded classes, the classes that we've

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had in the past the classes that we've had, that were just totally

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pre recorded, we have over 60 Now, the thing is, keeps growing and

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growing. And the student body keeps growing and growing. And so

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every day I see new students registering, and you get on the

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WhatsApp and that's how we stay in communication. And people have

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really learned a lot just, you know, because now we have a good

00:12:29 --> 00:12:33

four or five years of experience with ArcView. So

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get on to my art view dot O R G and sign up and

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and also go get yourself professors one to one tutoring. If

00:12:44 --> 00:12:47

you're not getting good grades, if you're getting good grades, stop

00:12:47 --> 00:12:51

getting good grades, and sign up for Professor 120 one.com. All

00:12:51 --> 00:12:54

right, one to one. All right, let's take this question before we

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go to the end part of students and Nasir got

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that join us for life as we did have we're gonna do the other

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half. Okay, behind B.

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I don't know if she's behind, but her name is Bobby. It says Do you

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consider shear to be Muslim? Personally, each individual

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character can be considered Muslim and alone as best Allah is the

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judge. But what's your insight? So when it comes to sincerity, we say

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Allah is the judge. We can't judge people's hearts. But when it comes

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to doctrines, we can doctrine as a stated belief, we can compare that

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with the Quran. Compare that with the Hadith. And there are two

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categories, or three categories. There's what is if an ibis termed

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as sunnah Gemma, which is essentially a what is the

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explicitly mentioned in the Quran and Hadith that the Muslim accepts

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that I believed in everything explicitly meant, or or

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explicitly, explicitly means cannot be confused. There's no

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confusion in it. All right. It this is what it means. And we have

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submitted to that. That's what we call, we have accepted that as our

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belief. And if so, don't jump out. There second category. Now, there

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are certain things that are explicit, but not widespread.

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They're explicit, but they're not widespread. Like not a lot of

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people would know it unless you research it. So if you reject

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something from that,

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and then you're informed Wait, the Quran says this, because, right

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What is Islam other than what the Quran says and what the Prophet

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says? So it's explicit, like it's clear as day and you still are

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rejecting it.

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Then that week, the Quran, the Sahaba, they deemed and the

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prophesy said that category to be innovators. They are Muslims, but

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they're innovators. Well, what's the problem with that? Their deeds

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are not accepted. And when they reach the prophet at his fountain,

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the Prophet himself says, Come Muslims, I can see that they're

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Muslims. But an angel then comes at no they altered the religion

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after you. What did they alter it that which x is explicit in the

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Quran or the Hadith? They rejected it.

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And so therefore, the Prophet says becomes angry with them says Go

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away, go away, go away. Good.

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And then there's a third category of people who are saying that

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they're Muslims, but they have rejected what is explicit and

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widespread.

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And that's a very short list of things for example, that there are

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five prayers a day that hajj happens in Mecca that Ramadan is a

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month of fasting that the prophet is alas messenger things that are

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very, we call these things known in religion by necessity and one

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of the markers the characteristics of this this list any 10 year old

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Muslim will know it right if you hang out with if you lived with

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Muslims just by living with Muslims, you will know it so it's

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called Al maloom minute deen the Berurah also known as baroody

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Knowledge Okay, something that you would have to know you can't not

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know this if you want to convert becomes a Muslim. He becomes a

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Muslims with a with a mindset that this is what Islam is. It's this

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religion where I can't drink. I can't eat pork. I can't FortiGate

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right. I have there's five prayers. There's a month of

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fasting there's a pilgrimage, right? The Muhammad is the last

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prophet there's one God is fundamentals. So if a Muslim

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rejects that, but says I'm still a Muslim, like who the * awaits?

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We call that Xindian and they're not Muslim. There's indeed because

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not a Muslim. He's claiming to be Muslim, but he's not a Muslim. The

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apostate is different than apostate is telling you right off

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the bat, I'm not a Muslim. Right. So that's monitored. Okay, and

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that's the worst category. So that's where we have a sunnah will

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Gemma which is submitting to Islam as exactly what the Quran said and

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what the Prophet said in terms of what is explicit not what can be

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debated. What is in the language of the text explicit and then you

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have the innovator is that type of person who is rejecting one of

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these like for example

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you can't say that say Isha

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became like a blasphemer or poor, herself misguided, et cetera, when

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the Prophet is so I sent him himself has declared his love for

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her. Allah Salah made sure he's innocent. Allah says about a year

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guna that you bet, what the bet would have been right? The

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wholesome or for the wholesome, is there anyone more wholesome than

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the messenger? So I send them and Allah has made say that Isha his

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wife and he died while pleased with her. Okay, it's not like that

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a divorce that her Eman changed or something like that. And they or

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or she was tortured with her or like destroyed with the with the

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kofod or something. That's what happened to Prophet and US wife

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and Prophet Lot's wife. So there have been prophets who married

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women who are hypocrites. But what happened? Those women were

00:17:40 --> 00:17:44

destroyed with the kuffaar. And there were women who married who

00:17:44 --> 00:17:50

were married to caffeine, like who ESEA and frown, but what happened,

00:17:50 --> 00:17:55

found dies with the non believers rejecters of faith. So but how

00:17:55 --> 00:17:58

this never happened would say that Isha the prophesy said them died.

00:17:59 --> 00:18:02

She was not destroyed with the non believers. She did not there was

00:18:02 --> 00:18:07

no divorce. The Prophet died while pleased with her on her lap. You

00:18:07 --> 00:18:10

think Allah would have chosen a woman who is no good for the

00:18:10 --> 00:18:13

Prophet to die and the Prophet is buried in her room.

00:18:14 --> 00:18:18

Now think about this. Allah says about the hippo tells the Prophet

00:18:18 --> 00:18:19

about the hypocrites.

00:18:20 --> 00:18:24

They established the mosque, okay, they established a rival mosque,

00:18:24 --> 00:18:27

in the time of the Prophet to gather and conspire against the

00:18:27 --> 00:18:32

Muslims. Allah says let a comfy EBITDA do not set foot in it.

00:18:33 --> 00:18:37

So Allah does not want the prophets I send them even close

00:18:37 --> 00:18:40

with these hypocrites. And Allah says about the hypocrite Abdullah

00:18:40 --> 00:18:44

and obey even said rude, well tecoma Allah Cobra, don't even

00:18:44 --> 00:18:47

stand in front of his grave to make dua don't even come near him.

00:18:48 --> 00:18:50

Now, do you think that Allah to Allah would say that to the

00:18:50 --> 00:18:53

Prophet about the hypocrites, then allow him to be buried in the home

00:18:53 --> 00:18:57

of a hypocrite, dying on the lap of a hypocrite that's impossible.

00:18:57 --> 00:19:02

So the blaspheming and this the same things about say da Aisha, we

00:19:02 --> 00:19:05

would say, Listen, there is explicit text, you need to stop if

00:19:05 --> 00:19:11

you don't stop your Moqtada you're this middle category between most

00:19:11 --> 00:19:15

of this, practicing your Islam correctly or believing correctly

00:19:15 --> 00:19:20

as a as a Muslim, and being as in deep, and that cat middle category

00:19:20 --> 00:19:25

is called Biddy or Muqtada. innovator. Now, they can go to

00:19:25 --> 00:19:28

Mecca, they can be buried in Muslim graveyard, but we won't do

00:19:28 --> 00:19:31

any worship behind them. We don't believe that their deeds are

00:19:31 --> 00:19:32

accepted.

00:19:33 --> 00:19:36

Why? Because they know Abdullah and Omar was asked about the first

00:19:36 --> 00:19:40

group of innovators. They were the Kadia that they said we don't

00:19:40 --> 00:19:44

believe in divine decree. Everything happens for the first

00:19:44 --> 00:19:44

time, right?

00:19:45 --> 00:19:47

It's not something that's decreed.

00:19:49 --> 00:19:53

And so Abdullah bin Ahmad says, tell them that I'm innocent of

00:19:53 --> 00:19:57

them. In other words I disavow from them and that none of their

00:19:57 --> 00:20:00

deeds are accepted until they believe what is revealed and all

00:20:00 --> 00:20:02

was book properly and holy?

00:20:03 --> 00:20:07

Yeah, you're looking at I'm gonna call a facility Kapha. So behind

00:20:07 --> 00:20:08

me that's the answer to your question. We won't do anything

00:20:08 --> 00:20:11

behind them, we don't believe they're a bad is going to be valid

00:20:11 --> 00:20:14

until they fix those beliefs. Right now what you're saying

00:20:15 --> 00:20:19

implies to sincerity. Sincerity is between you and Allah, I don't

00:20:19 --> 00:20:21

know if you're sincere, you're being hypocrite, but your doctrine

00:20:21 --> 00:20:24

and what you believe you can write down on a piece of paper, and we

00:20:24 --> 00:20:28

could judge that against the Quran. So we can judge that. We

00:20:28 --> 00:20:33

just can't judge a person's, we can't judge anyone's motive. We

00:20:33 --> 00:20:35

don't know your motive. We don't know what's in your heart. So we

00:20:35 --> 00:20:40

just judge by the outside. And we just simply say that this idea is

00:20:42 --> 00:20:45

accepted. And it's not versus not accepted. All right, so now let's

00:20:45 --> 00:20:48

go to this question. I mean, I we have to get to the thing. But

00:20:48 --> 00:20:51

there's a related question, Sunni and Shia? Are you getting married,

00:20:51 --> 00:20:53

I wouldn't advise this unless there, neither of them are

00:20:53 --> 00:20:58

religious. But as soon as one of you, you know, has a reason to

00:20:58 --> 00:21:01

start believing in Allah and fearing Allah. And going that

00:21:01 --> 00:21:03

route, you're gonna have a problem, because you're got two

00:21:03 --> 00:21:04

opposite faiths here.

00:21:06 --> 00:21:09

You got two opposite sources of authority. And you have two

00:21:09 --> 00:21:14

opposite sources of, of knowledge to so our greatest Hadith

00:21:14 --> 00:21:17

transmitters epizoda. Amongst the top five is say, Isha, so you're

00:21:17 --> 00:21:18

rejecting those to

00:21:20 --> 00:21:23

our greatest legislator, after the prophets, I send them in terms of

00:21:24 --> 00:21:28

his fatawa as a Khalifa, because he ruled for 10 years, all his

00:21:28 --> 00:21:31

policies have the edge mount of the Sahaba behind them, right?

00:21:32 --> 00:21:36

said Amen. I'm hooked up. So you reject that, then you have a

00:21:36 --> 00:21:40

bucket acidic. So you have rejected all these. So their

00:21:40 --> 00:21:44

sources of knowledge are going to be totally different. And their

00:21:44 --> 00:21:46

priorities are going to be totally different as a result of that.

00:21:47 --> 00:21:51

So is the marriage valid? Well, it's different upon whether it's

00:21:51 --> 00:21:52

even valid.

00:21:53 --> 00:21:57

It's even different upon whether that's marriage or Zina. It's

00:21:57 --> 00:21:58

different upon by the scholars.

00:22:00 --> 00:22:03

All right, so Well, Starry Night says what's the name I just

00:22:03 --> 00:22:04

mentioned? It's the

00:22:08 --> 00:22:10

signs on the horizon.

00:22:11 --> 00:22:14

And read is asking if I saw the partnership. Yeah, I did see it,

00:22:14 --> 00:22:17

but I didn't have time to read it. I'll read the partnership offer in

00:22:17 --> 00:22:21

a second. Now, let's go back to our a circumstance of Revelation.

00:22:21 --> 00:22:23

What's the circumstance of revelation that came down

00:22:23 --> 00:22:28

regarding sudo apt Innes? And the answer is that and we talked about

00:22:28 --> 00:22:31

Elijah and that sort of lie welfare and we talked for a long

00:22:32 --> 00:22:36

stream on the conquest of Mecca. Now we will talk about the next

00:22:36 --> 00:22:40

idea what I ate the NAS and Hulu and if he didn't Allah He afuera

00:22:40 --> 00:22:43

and you see people entering into the religion of Allah enter the

00:22:43 --> 00:22:48

deen of Allah in droves in waves. And we have two things to say

00:22:48 --> 00:22:51

about it. One is well, how did this verse come about is that

00:22:52 --> 00:22:56

we're what's the actual Tafseer of diverse is that the people said,

00:22:56 --> 00:22:59

If Mohammed, the people around

00:23:00 --> 00:23:05

Mecca, and outside cities, they said, If Mohammed has been given

00:23:05 --> 00:23:09

victory over Mecca, and Allah, these were the protected people of

00:23:09 --> 00:23:13

Allah see the Quran, the Arabs, they, they still had a concept

00:23:13 --> 00:23:16

that there's Allah, but they also worship these other gods. So they

00:23:16 --> 00:23:21

said, if Allah has allowed that, after having only

00:23:24 --> 00:23:28

one, earlier in their lifetime, they had all witnessed if they

00:23:28 --> 00:23:31

were old enough, if they were more than 50 years old, they probably

00:23:31 --> 00:23:35

have a memory of this, or 60 years old, that Allah had brought the

00:23:35 --> 00:23:42

birds to destroy the elephants of Abuja. Abraha was Ethiopian. He's

00:23:42 --> 00:23:45

an East African he conquered. He was a governor of Yemen, and he

00:23:45 --> 00:23:51

decided to build a rival Kava. But a church of an Arab came in

00:23:51 --> 00:23:54

defiled, the church stood on the altar and dedicated and urinated.

00:23:55 --> 00:23:58

So he swore then to destroy the cabin, as you all know, and then

00:23:58 --> 00:24:04

the birds came and pelted his army. So the Arabs viewed Quran as

00:24:04 --> 00:24:06

the protected people of Allah, these gods protected people.

00:24:07 --> 00:24:11

They said, If Muhammad is conquering Mecca, that means it's

00:24:11 --> 00:24:15

there's no one stopping him. Right? No one's gonna stop him.

00:24:15 --> 00:24:19

Because we saw what happens to whoever defiles Mecca. And they

00:24:19 --> 00:24:21

stopped believing that this is a defilement, this must be the truth

00:24:22 --> 00:24:26

of something else. Yeah. One thing because I remember when we were

00:24:26 --> 00:24:29

talking about sort of that, in the previous podcast, one observation

00:24:29 --> 00:24:33

that I had was, you know, this event happened, and for 40 years,

00:24:33 --> 00:24:35

no one took credit for it. You know, because if something

00:24:35 --> 00:24:37

happens, this is something that happens with intention to sound

00:24:37 --> 00:24:41

like birds has come out of the sky. And so when finally, 40 years

00:24:41 --> 00:24:46

later, when the Creator comes and takes credit for it, you should be

00:24:46 --> 00:24:48

able to listen, no one else came. It's certainly true. That's

00:24:48 --> 00:24:51

totally true. Whenever a major event happens, you got to look at

00:24:51 --> 00:24:56

within 30 years, something's got to pop up, like some theory has to

00:24:56 --> 00:25:00

be really credible. And for example, when not

00:25:00 --> 00:25:00

had 11 happen?

00:25:02 --> 00:25:06

Immediately. There's a, there's a benefit to taking credit who

00:25:06 --> 00:25:12

benefits? Ben Latin. He became like viewed as a champion. Of

00:25:12 --> 00:25:16

course, I don't believe it for a second, that the Arabs or the

00:25:16 --> 00:25:20

Afghans had even the capacity to do it. Right. But he took credit

00:25:20 --> 00:25:24

for it. Why? Whatever reason, probably because in the sight of

00:25:24 --> 00:25:28

the other jihadi groups, you're done now, right, you took down,

00:25:28 --> 00:25:31

this is the biggest attack that's ever gonna happen, right? Because

00:25:31 --> 00:25:33

look, when the Muslims actually followed up with it, what did they

00:25:33 --> 00:25:38

follow up with? When they really tried to do attacks? What was the

00:25:38 --> 00:25:45

underwear bomber, the shoe bomber? So you went from 911? Okay, this

00:25:46 --> 00:25:49

biggest criminal act of the century, and then you're gonna

00:25:49 --> 00:25:52

come follow that up with the shoe. And then the underwear and it

00:25:52 --> 00:25:56

failed. Both of them failed. So you don't have the question. But

00:25:56 --> 00:26:01

so he got credit. But secondly, we do have credible theory. And it's

00:26:01 --> 00:26:05

architects and engineers for 911 truth. And I'm telling you that

00:26:05 --> 00:26:07

this has now been in

00:26:08 --> 00:26:12

college textbooks as an alternate theory, like there's the dominant

00:26:12 --> 00:26:16

theory was as the government issued report, but this, the

00:26:16 --> 00:26:21

Controlled Demolition is now in textbooks as alternate theories.

00:26:21 --> 00:26:25

So a theory always pops up. So the idea that nobody took credit for

00:26:25 --> 00:26:28

it, like nobody said, Hey, I'm the one who prayed for it. Like, is

00:26:28 --> 00:26:30

this something you could have? You could have done easily? And nobody

00:26:30 --> 00:26:35

could deny you? Right? So optimal thought it could have said, I

00:26:35 --> 00:26:38

stood up and I prayed for it. He did it. Nobody took credit for it.

00:26:38 --> 00:26:40

Let's take another example of something where

00:26:41 --> 00:26:45

it was, in a sense, nothing replaced it. How about the OJ

00:26:45 --> 00:26:48

Simpson crime? Right? The murders

00:26:49 --> 00:26:54

of his wife, his ex wife and her boyfriend? Well, 30 years past who

00:26:54 --> 00:26:58

did it? So it's got to be him. Right? He was the only one who was

00:26:58 --> 00:27:05

possible, a threat. Or sorry, a suspect. 30 years past since then,

00:27:05 --> 00:27:10

almost. Nobody's taking nobody, there's not even an alternate

00:27:10 --> 00:27:16

theory. So when long time passes, and nobody claims credit for

00:27:16 --> 00:27:19

something. And then finally the credit comes and by the way, when

00:27:19 --> 00:27:24

when Allah has claimed it in the Quran, nobody denied it.

00:27:25 --> 00:27:28

Nobody, there's no reference of the code. I say, No, no, no, it's

00:27:28 --> 00:27:32

not that. So Subhanallah they all knew this is the act of Allah

00:27:32 --> 00:27:37

subhanaw taala. And so they know that this Kava is protected, see

00:27:37 --> 00:27:40

how Allah has set up His Prophet to be an undeniable prophet. Now

00:27:40 --> 00:27:45

when he comes as the conquering army, in Mecca, and there's no

00:27:45 --> 00:27:49

reaction from the heavens, they know for sure that he's a true

00:27:49 --> 00:27:54

prophet. So now they start coming in F wedge and which means tribe

00:27:54 --> 00:27:58

at a time, not one person at a time. As it was in the past, it

00:27:58 --> 00:28:01

was one person at a time, not anymore.

00:28:02 --> 00:28:03

in droves,

00:28:05 --> 00:28:10

one tribe at a time, like 100 people per session, once you head

00:28:10 --> 00:28:14

by a tribal chief, he goes and gives 100 to his to his people. So

00:28:14 --> 00:28:17

that's the first meaning of it. The second thing is that the

00:28:17 --> 00:28:21

messenger sallallahu alayhi wa sallam said that

00:28:23 --> 00:28:26

when he saw the tribes coming in, and the people coming in, and the

00:28:26 --> 00:28:29

Muslims getting very happy, he said, Said, who knew and if he

00:28:29 --> 00:28:32

didn't have words, that was a Aquila, junuh men who have wager,

00:28:33 --> 00:28:37

there will also be a time when they leave in droves. And today, I

00:28:37 --> 00:28:42

think is a day in time and an era in which you could reasonably say

00:28:43 --> 00:28:49

that, at any day of the week, somebody is dropping off the radar

00:28:50 --> 00:28:54

of even just practicing the dean, someone's dropping off at every

00:28:54 --> 00:28:57

day, unfortunately, someone's dropping off.

00:28:58 --> 00:28:59

Right?

00:29:00 --> 00:29:05

Someone you know, just checked out. There's always someone taking

00:29:05 --> 00:29:10

off a job leaving Islam Subhanallah them or doing

00:29:10 --> 00:29:16

something so blatantly. You know, inappropriate, you know that there

00:29:16 --> 00:29:19

is a shift and it's not really good to say this, to be honest

00:29:19 --> 00:29:23

with you. But you know, I'm not even gonna say when when when

00:29:23 --> 00:29:26

people do things that are so wrong and they go astray, because it's

00:29:26 --> 00:29:29

it spreads, it puts seeds in people's mind that this is

00:29:29 --> 00:29:33

happening so much. But when you do see it, you know that the Prophet

00:29:33 --> 00:29:36

told us this is gonna happen, that actually increases us. How

00:29:36 --> 00:29:40

brilliant is this? How brilliant is this prophecy? You think, oh,

00:29:40 --> 00:29:43

it's a negative prophecy. It's not negative at all. It's brilliant.

00:29:44 --> 00:29:47

Because now when we see this unfortunate reality we say Winston

00:29:47 --> 00:29:51

The Prophet said this can help your Eman increases. The Quran

00:29:51 --> 00:29:54

says hair them well, then Allah who are soo was Sadhak Allah Hua

00:29:54 --> 00:29:59

Su. This is what Allah and His messenger Prophet prophecy told us

00:29:59 --> 00:29:59

what happened.

00:30:00 --> 00:30:04

And they sold the truth. So you're a man increases that's why signs

00:30:04 --> 00:30:07

at the end of time you have to know them because your Eman will

00:30:07 --> 00:30:07

increase.

00:30:09 --> 00:30:14

Your Eman will increase if you're you're aware of these signs.

00:30:16 --> 00:30:17

Next

00:30:20 --> 00:30:21

prophets I said lump

00:30:22 --> 00:30:27

when the people of Yemen came entirety huge cities entire cities

00:30:27 --> 00:30:30

of Yemen came to give their allegiance to the Prophet

00:30:30 --> 00:30:35

salallahu alayhi wa sallam. He said attack on Al Yemen Adolfo

00:30:35 --> 00:30:41

Leuven, Araku Eden, L II Men, women will HC Maria Maria, this

00:30:41 --> 00:30:47

the Yemenis. They boast that there are 40 Hadith, it's praising

00:30:47 --> 00:30:52

Yemen. Okay. And the people of Yemen All right. Attack Kamala

00:30:52 --> 00:30:56

Yemen, the people of Yemen and Lululemon have come to, to, to

00:30:56 --> 00:31:00

enter Islam. They are the softest they're the weakest of hearts. In

00:31:00 --> 00:31:05

other words, above all kuruva mean here means they're not weak in

00:31:05 --> 00:31:08

their faith or weak in the person. They're easygoing, the most

00:31:08 --> 00:31:12

easygoing people were up to edit and the Most Compassionate

00:31:13 --> 00:31:17

of people at Yemen, Al Eman, we Imani.

00:31:19 --> 00:31:22

Imen is Yemeni? In other words, what does that mean? We can do a

00:31:22 --> 00:31:26

whole shot on this. It means that Amen settles in the heart that

00:31:26 --> 00:31:27

soft.

00:31:28 --> 00:31:32

One of the reasons is the heart that soft is open to listening.

00:31:33 --> 00:31:34

If you're stubborn,

00:31:35 --> 00:31:36

you won't listen.

00:31:37 --> 00:31:41

Stubborn you don't listen. If you're soft, you listen. So when

00:31:41 --> 00:31:46

you listen, you learn. Simple, simple equation. That's the first

00:31:46 --> 00:31:53

thing. Secondly, you don't like conflict. And you don't like Nisa,

00:31:53 --> 00:31:57

and you don't like strife. Eman settles in such a heart and it

00:31:57 --> 00:31:58

leaves the heart that loves fitna

00:32:00 --> 00:32:05

someone who loves drama loves like I you can love excitement.

00:32:05 --> 00:32:08

Excitement doesn't have to be bad can be good, right? Like it's

00:32:08 --> 00:32:12

always busy and exciting. But someone who loves drama loves

00:32:12 --> 00:32:17

fitna Amen leaves that heart. The soft heart doesn't hates fitna the

00:32:17 --> 00:32:22

soft heart is the admits to sense the soft heart is humble. It's

00:32:22 --> 00:32:27

easy to be humble. And Amen settles in such a heart. Steven is

00:32:27 --> 00:32:30

like water it settles in the lowest common denominator. So if

00:32:30 --> 00:32:33

you're arrogant, like a mountain, then you go up to the top of the

00:32:33 --> 00:32:36

mountain there's no pun there. Right Where's the water all the

00:32:36 --> 00:32:39

water is at the bottom right because water settles at the

00:32:39 --> 00:32:43

bottom Amen also settles in the humble heart. It is said that

00:32:43 --> 00:32:48

Allah gaze upon the people of the earth to else to fit down and did

00:32:48 --> 00:32:52

not find any heart more humble than the heart of Musa Subhanallah

00:32:52 --> 00:32:54

that no one was more humble than said mimosa.

00:32:56 --> 00:33:00

What Hakan Metria many a same thing. ACHEMA follows even if

00:33:00 --> 00:33:03

you're if you're soft enough, you listen, if you soft to admit your

00:33:03 --> 00:33:08

mistake, right? If you soft, you sit back and you watch you don't

00:33:08 --> 00:33:11

have to put yourself up all the time. So you gain wisdom because

00:33:11 --> 00:33:14

of these attributes. Next is that

00:33:20 --> 00:33:26

all right, another thing he tells us about it novice the seven Ibis

00:33:26 --> 00:33:31

was a young was a young man. Still just in time of Satan Ahmad. He

00:33:31 --> 00:33:33

must have only been about 1617

00:33:34 --> 00:33:40

and the Sahaba said Yamato limited kilo hurdle fat. Well, Anna a

00:33:40 --> 00:33:45

banana Mithila. Why do you bring this young men in our circle when

00:33:45 --> 00:33:50

we have sons just like him? Right when Anna Abner Mithila. So all

00:33:50 --> 00:33:51

Modafinil HotJobs said,

00:33:53 --> 00:33:58

Okay, call up for the home. That's a Omen with the anti mouse. I'm

00:33:58 --> 00:34:02

delivering ibises say normal called all the shoe, the elders of

00:34:02 --> 00:34:05

the Sahaba and he called me amongst them.

00:34:07 --> 00:34:12

Call Omar etuhu The Anioma even Illa li Uriah Khomeini and I

00:34:12 --> 00:34:15

understood he wants to show so them something about me.

00:34:16 --> 00:34:19

Mata coluna he says St. Thomas says what do you say about either

00:34:19 --> 00:34:23

Janice will lie well, until he recited the whole sort of what I

00:34:23 --> 00:34:27

just said hold on if even if he didn't lay here for the for seven

00:34:27 --> 00:34:31

days, they handled ambiguous stuff in Canada forgot about Doom.

00:34:32 --> 00:34:36

And Marana and Muhammad Allah on Estelle Pharaoh who want to stop

00:34:36 --> 00:34:42

through either Jana sunnah or Fattah Alena, Allah has told us to

00:34:42 --> 00:34:47

thank him and to make us so far to give Shaka and so far when we get

00:34:47 --> 00:34:53

victory, and success, other ones says we don't know when I'm Jacoba

00:34:53 --> 00:34:56

do homeshare and some of them did not even answer so some spoken

00:34:56 --> 00:34:59

some didn't. Forgot Ali Abdullah Abbas academic

00:35:00 --> 00:35:03

Double A Webinar buzz is that what you say? Called Tula? I said no.

00:35:05 --> 00:35:08

Carla from Mexico, then what do you say? He says, Who agilely

00:35:08 --> 00:35:11

Rasulullah sallallahu alayhi wa salam, this verse is a sign that

00:35:11 --> 00:35:12

the prophet is going to pass away.

00:35:14 --> 00:35:17

This this surah is a sign the prophet will pass away. Either

00:35:17 --> 00:35:21

Jana sort of low fat fatty mecca for that account. Allow me to

00:35:21 --> 00:35:25

Angelique? Why is it that why is the conquest of Mecca the sign

00:35:25 --> 00:35:29

that the prophets lifetime is about to come to an end? It's

00:35:29 --> 00:35:33

because soon it's a Baja says, what an extra to Cairo Nakamura

00:35:34 --> 00:35:37

what is to come is always better than what is passed. And the

00:35:37 --> 00:35:41

Prophet himself explicitly said the most beloved city to me is

00:35:41 --> 00:35:41

Mecca.

00:35:42 --> 00:35:46

And the place where I bet is rewarded most is Mecca. Therefore

00:35:46 --> 00:35:50

there can be no success greater than the conquest of Mecca. And

00:35:50 --> 00:35:53

therefore the Prophet Allah will not allow his prophet to have like

00:35:53 --> 00:35:57

a slackening career. You ever see someone who like has an apex and

00:35:57 --> 00:36:00

the last five years of his career is just nothing. Allah would not

00:36:00 --> 00:36:02

allow this for the prophets of Allah what He was telling him. And

00:36:02 --> 00:36:05

by the way, this is a sunnah for the lovers of the messenger. They

00:36:05 --> 00:36:08

will follow his sunnah in this they will not have a slackening

00:36:08 --> 00:36:12

career we have we have anybody well scholarship anything, had a

00:36:12 --> 00:36:16

great career Halifa whatever, but then the last 10 years just

00:36:16 --> 00:36:20

nothing going on. Right? Just all he has is memories of the past.

00:36:21 --> 00:36:24

This is one of the promises if people are devoted to the Sunnah,

00:36:24 --> 00:36:25

that this will not happen to them.

00:36:27 --> 00:36:32

For somebody that was offered in Ocana to Weber, for Karla Omarama

00:36:32 --> 00:36:38

Alamo. Minha minha Illa Magi alum is Sedna, Omer says and I have no

00:36:38 --> 00:36:41

knowledge to add to this. There's nothing I could say more than

00:36:41 --> 00:36:41

this.

00:36:42 --> 00:36:44

Alright, so then the people realize that

00:36:47 --> 00:36:51

even our best was special Seda Isha karlitz Cannot Rasulullah

00:36:51 --> 00:36:54

sallallahu alayhi wa sallam, you look through any Akula fiero core

00:36:54 --> 00:36:58

he was to do the Subhanak Allah Who Moby Dick Allah homophily

00:36:59 --> 00:37:03

okay, it's a word Quran based upon this. For some maybe him there

00:37:03 --> 00:37:08

because stuffer in no can. It's a Weber. So the prophets I send them

00:37:08 --> 00:37:12

based upon that in his record and sujood used to say Subhana Allah

00:37:12 --> 00:37:14

Who Moby Dick, Allah homophily

00:37:15 --> 00:37:19

Subhanak. Allah Houma will be Hambrick Allah whom McFeely

00:37:21 --> 00:37:21

right.

00:37:23 --> 00:37:26

And Masaru and he says that the messengers of Allah when he was

00:37:26 --> 00:37:29

salam used to say you look through miracoli Subhan Allah he will be

00:37:29 --> 00:37:34

handy iStockphoto Allah who had to rely on Allah were the MD he stuck

00:37:34 --> 00:37:39

through Allah were to really all based upon this as well. Let's

00:37:39 --> 00:37:42

call to era surah. Allah Urraca took the Roman Coley Subhan Allah

00:37:42 --> 00:37:45

will be handy as tougher a lower today almost I hear you saying

00:37:45 --> 00:37:49

this all the time. Spatola BAM do stuff. What do we do for cod aka

00:37:49 --> 00:37:54

Barani rugby and Nisa, Ara Allama fumetti. My Lord has informed me

00:37:54 --> 00:37:59

that I will see a sign in my OMA further I to her UK thirimanne

00:37:59 --> 00:38:02

Kohli Subhan Allah will be handy as tough for Allah to relay for

00:38:02 --> 00:38:08

kodra ha ha. If I see it, more than my saying of Subhan Allah be

00:38:08 --> 00:38:14

handy he Astok for the lower today then I have seen it and that is

00:38:14 --> 00:38:19

Elijah and astral law. He will fetch Alright, Fall Festival fetch

00:38:19 --> 00:38:23

maca. The fat is the fat of Mecca. What are eight the nurse aide who

00:38:23 --> 00:38:28

Luna feed in Florida. So that's the sign if you see that, then

00:38:28 --> 00:38:32

repeat Subhanallah who behind the stuff or lower to Willie? Right?

00:38:32 --> 00:38:35

So that's what it is. That's the sign that he's the prophets

00:38:35 --> 00:38:39

talking about there's a sign that I should say that the sign is

00:38:41 --> 00:38:45

that people convert in droves. Now the whole tribe converts. But if

00:38:45 --> 00:38:49

not bus lemon asila taty his Surah Adaminaby Usul Allah when he was

00:38:49 --> 00:38:53

in them and now know enough so that his time is up Prophet knew

00:38:53 --> 00:38:58

that his time was up. God has an Alamo and no project Katara agile

00:38:58 --> 00:38:59

who?

00:39:00 --> 00:39:04

For Amara but just for O'Meara sphere, he were totally active

00:39:04 --> 00:39:09

Allahu Busia de Philomel is Salah. So then Allah wants to the Prophet

00:39:09 --> 00:39:13

to end his life with a test via and righteous deeds of this dhikr

00:39:13 --> 00:39:18

so Subhan Allah, if Allah is telling the greatest messenger, I

00:39:18 --> 00:39:21

want you to at the end of your life to be doing this the thicker

00:39:22 --> 00:39:26

you see the power of the if the Messenger of Allah Himself is

00:39:26 --> 00:39:30

being informed, Say Subhan Allah be handy and make make to be a

00:39:30 --> 00:39:35

hint as to far. Alright, that's how I want my messenger to live

00:39:35 --> 00:39:39

his last days. Then that's the power of God. Don't take of God

00:39:39 --> 00:39:44

lightly. It's not a law. Call aka one McArdle is an abuse of Allah

00:39:44 --> 00:39:50

when he was an abandoned was Rudy How do you Surah 16 Yoma he only

00:39:50 --> 00:39:55

lived a certain number of days after this SIP chain.

00:39:57 --> 00:39:59

Could you look up SIP teen Yep,

00:40:00 --> 00:40:00

to pain

00:40:02 --> 00:40:02

does that mean

00:40:03 --> 00:40:04

okay

00:40:05 --> 00:40:09

and that's it for students and us we finished the

00:40:10 --> 00:40:14

FCF students and also the Nexus students l method and

00:40:15 --> 00:40:19

we will pick that up next Monday. All right, and we still going back

00:40:19 --> 00:40:22

and forth with oh you will believe vs. Two.

00:40:23 --> 00:40:28

So all right remember Monday is open QA and we can go for a little

00:40:28 --> 00:40:33

bit on open QA can we interpret dreams says Shazam con i have some

00:40:33 --> 00:40:36

strange ones I wonder if I should look into these if you find a

00:40:38 --> 00:40:42

righteous and a competent dream interpreter you may do you may ask

00:40:42 --> 00:40:45

them don't try to interpret it yourself because firstly they're

00:40:45 --> 00:40:48

not all dreams are the same. Some of them are true some of them are

00:40:48 --> 00:40:52

mixed up and some of them shaped the mix up once you just leave it

00:40:52 --> 00:40:54

though dream that feels like you're in a movie and all sorts of

00:40:54 --> 00:40:55

dramas happening.

00:40:57 --> 00:41:00

That's just you just leave that aside or the dream that is just

00:41:00 --> 00:41:01

your thoughts.

00:41:02 --> 00:41:09

All right. Okay, sip de Yama up to Atif madness obtain fi module Mani

00:41:10 --> 00:41:12

Raha harlotry. Hakuna

00:41:15 --> 00:41:18

Sabbats gymea septet

00:41:20 --> 00:41:22

aspetta Muscatine?

00:41:36 --> 00:41:37

Scripting

00:41:42 --> 00:41:43

didn't say

00:41:49 --> 00:41:50

the plural of cept.

00:41:52 --> 00:41:52

So,

00:41:54 --> 00:41:56

so you're going to ignore those dreams that are just like long

00:41:56 --> 00:42:00

winded movies. A true dream is something usually short. It's got

00:42:00 --> 00:42:05

symbols in it. It's impossible to forget. And it's easy to dream in

00:42:05 --> 00:42:08

several immediate no these symbols because in the world of dream

00:42:08 --> 00:42:10

interpretation, there are some common symbols.

00:42:12 --> 00:42:16

Could you share some tips for fundraising for a masjid? I really

00:42:16 --> 00:42:19

don't know I don't really do fundraising very well, but put put

00:42:19 --> 00:42:23

forth good programming. And I think nonprofit work is no

00:42:23 --> 00:42:27

different than for profit in the sense that put forth a good

00:42:27 --> 00:42:32

program. A good operation and people will give you people will

00:42:32 --> 00:42:36

pay for a good product, people will fundraise will will donate to

00:42:36 --> 00:42:38

a good operation.

00:42:41 --> 00:42:44

I remember when you mentioned Imam Japhet Assad up he said here's a

00:42:44 --> 00:42:47

banner five times for.to be accepted. Could you tell me which

00:42:47 --> 00:42:48

Tafseer he mentioned this in?

00:42:51 --> 00:42:54

Weird did I read that? He said that.

00:42:56 --> 00:43:01

He based it on the end of Enron because at the end of Enron, it

00:43:01 --> 00:43:05

says it's a dua that begins each door because of a banner and then

00:43:05 --> 00:43:09

a door or a banner or a burner burner five times and then festa

00:43:09 --> 00:43:10

jab Allah who

00:43:11 --> 00:43:15

then Allah it says would then we answered him, we've answered his

00:43:15 --> 00:43:15

dua.

00:43:16 --> 00:43:20

So that's where he got it from. But where did he say that? I can't

00:43:20 --> 00:43:23

remember where I read that, to be honest with you. Unfortunately.

00:43:24 --> 00:43:28

I've stated above and we when he mentions the comb people is you're

00:43:28 --> 00:43:32

referring to people of to soap or another group Shokran. Where is

00:43:32 --> 00:43:32

it?

00:43:33 --> 00:43:36

Young? Mooji? Which Tafseer? Which I have

00:43:39 --> 00:43:43

it as your divorce Pharaoh for abusing her. No, Allah killed him.

00:43:44 --> 00:43:48

Allah killed him. There was no divorce. Allah killed him. Right?

00:43:48 --> 00:43:53

Or maybe that's not the right word to use, but Allah cause him to be

00:43:53 --> 00:43:53

killed.

00:43:56 --> 00:43:59

Luck causing to drowned? Who was finished?

00:44:00 --> 00:44:03

We have to marry someone just because their parents want that.

00:44:03 --> 00:44:06

No, you don't have to. And can parents make an alliance without

00:44:06 --> 00:44:09

talking to or consent of their child? A parent can make they can

00:44:09 --> 00:44:12

make an alliance without talking to their child, it'll be valid.

00:44:12 --> 00:44:14

But eventually if the

00:44:16 --> 00:44:19

that's probably more like something that happens in the old

00:44:19 --> 00:44:23

days where a girl would not know, she would they don't meet, she

00:44:23 --> 00:44:27

wouldn't have met guys, right? In the old days. And they would

00:44:27 --> 00:44:31

arrange marriages. Right. So that was something that it wouldn't be

00:44:31 --> 00:44:34

a valid marriage. But then obviously, the effectiveness of it

00:44:34 --> 00:44:39

validity is not the only thing of whether it's good. Something could

00:44:39 --> 00:44:41

be valid, but it's not good for you. So of course we wouldn't

00:44:41 --> 00:44:46

promote that. But in the Sharia if, if a girl is still she was

00:44:46 --> 00:44:47

never married, she doesn't know.

00:44:51 --> 00:44:54

You know her way around life if he contracted a marriage, that

00:44:54 --> 00:44:56

wouldn't be it wouldn't be a valid marriage. In other words, it's not

00:44:56 --> 00:44:59

Zina, but at the same time

00:45:00 --> 00:45:04

Is that what is advisable in our day and age? Definitely not in our

00:45:04 --> 00:45:06

parts. All right, right. What you got

00:45:08 --> 00:45:13

is can you explain the ruling on women leading prayer in each of

00:45:13 --> 00:45:16

them? I don't know about each of them without him. I could

00:45:16 --> 00:45:18

basically tell you that the chef allows it

00:45:20 --> 00:45:24

that phase allow it. Women leading other women in prayer

00:45:25 --> 00:45:30

about women leading other women in prayer, right. Yeah, women leading

00:45:30 --> 00:45:33

other women in prayer is valid in the Cheviot is not allowed in the

00:45:33 --> 00:45:37

medical method. Because we don't allow anything that didn't happen

00:45:37 --> 00:45:40

in the time of the prophets. I send them the medical shoot.

00:45:42 --> 00:45:44

And so that didn't happen at the time of the prophets I send them

00:45:44 --> 00:45:47

therefore it's it's a non thing women pray by themselves. What

00:45:47 --> 00:45:51

about like there's this thing about like old women in the house

00:45:51 --> 00:45:52

or something leading men?

00:45:53 --> 00:45:56

No women leading men never tapped. Whenever?

00:45:59 --> 00:46:00

Why would you want to do that?

00:46:03 --> 00:46:07

Why would you want to lead a man in prayer and bow in front of him

00:46:07 --> 00:46:11

and prostrate in front of him? Just ask that question.

00:46:12 --> 00:46:15

Is there any evidence of Sufi practice in the Prophet Muhammad's

00:46:15 --> 00:46:17

time and any evidence of his practice in the Quran sunnah in

00:46:17 --> 00:46:20

particular to solve? A vicar essentially is the main thing,

00:46:21 --> 00:46:23

vicar is the main thing. And of course, all the good comes from

00:46:23 --> 00:46:27

the time of the prophesy sentiment from the Quran. And the group that

00:46:28 --> 00:46:33

is also a big part of the public practice of yourself and the

00:46:33 --> 00:46:37

communal practice of DeSoto. And the prophets I said to them, it

00:46:37 --> 00:46:40

did happen in the time of the Prophet peace be upon him at

00:46:40 --> 00:46:45

different times, many different times. In Sahih Bukhari chapter on

00:46:45 --> 00:46:50

the then, if you go to the book of the section on the then, and

00:46:50 --> 00:46:55

you'll see the after the prayer, that the way that the Prophet used

00:46:55 --> 00:46:58

to teach the Sahaba how to do of God is that He would say it out

00:46:58 --> 00:47:02

loud himself, then everyone else would say it out loud. And even

00:47:02 --> 00:47:05

our best narrates to such Hadith that the vicar was be heard

00:47:05 --> 00:47:10

outside the Masjid. So he would hear the testimony of God of the

00:47:10 --> 00:47:13

Sahaba happening, and that's why, even in the remember, in the

00:47:13 --> 00:47:16

humbly school, it's actually been due for there to be some out loud

00:47:16 --> 00:47:20

vicar. It doesn't have, they don't say in unison, they just say in

00:47:20 --> 00:47:26

general out loud, they could after the prayer based upon that, and so

00:47:27 --> 00:47:31

that's really the main thing is the main thing is, is that and, of

00:47:31 --> 00:47:35

course you can find the promotion of the remembrance of Allah is all

00:47:35 --> 00:47:40

over the Quran. And the Sunnah, and doing it aloud happen also be

00:47:41 --> 00:47:42

during Hajj times.

00:47:44 --> 00:47:49

And other other examples like that. So all of those things are

00:47:50 --> 00:47:54

readily present and on ArcView I have the whole course on it. By

00:47:54 --> 00:47:57

the way, I read all of Susie's book with a commentary and a

00:47:57 --> 00:48:02

translation on my arcview.org on the course called remembrance of

00:48:02 --> 00:48:07

death in the remembrance of God. I went through it, read the Hadith

00:48:07 --> 00:48:13

put this Hadees on the screen, and then we translated it and talked

00:48:13 --> 00:48:17

about it and give CLTs commentary too. So remember CLT you get that

00:48:17 --> 00:48:21

course. If you sign up and you watch that course you'll see

00:48:21 --> 00:48:22

everything

00:48:23 --> 00:48:27

right what you got someone Sidra, take it back one step what is a

00:48:27 --> 00:48:32

Sufi? Is it separate from being Sunday? No to so Wolf is a focus

00:48:32 --> 00:48:36

on spirituality. That's what it is. Right? So in the same way that

00:48:36 --> 00:48:40

studying a jurist is someone who focuses on the law, a theologian

00:48:40 --> 00:48:45

focuses on on theology, that to self is a subject in which you

00:48:46 --> 00:48:49

focus on your heart and the purification of your heart and

00:48:49 --> 00:48:52

your advancement in the spiritual levels towards your Creator.

00:48:54 --> 00:48:57

That's essentially what it is. Next

00:48:58 --> 00:49:02

what is the ruling on eating shellfish in the different Is

00:49:02 --> 00:49:06

there any cutter here and the other that have no, the chef very

00:49:06 --> 00:49:09

humbly and medically method they allow you to eat shellfish as much

00:49:09 --> 00:49:10

as you want.

00:49:13 --> 00:49:15

Caitlyn Johansson says what are signs that there's going to be a

00:49:15 --> 00:49:20

job of your anything in particular to look out for yes, that you're

00:49:20 --> 00:49:23

repeating it often, that you're persistent upon it, that you're

00:49:23 --> 00:49:28

nonstop on it, that you refuse to stop. Have a good opinion of

00:49:28 --> 00:49:31

Allah, it's causing you to transform your ways. It's causing

00:49:31 --> 00:49:35

you to change essentially, you're getting better. And there's a

00:49:35 --> 00:49:37

subpoena that enters your heart when you make this prayer.

00:49:39 --> 00:49:42

Amazon rock in his in his shot on his will.

00:49:43 --> 00:49:49

Does that draw is of three types. The first one that Dr. Olea is the

00:49:49 --> 00:49:54

earlier because they sort of Allah gives them a sign of what that

00:49:54 --> 00:49:56

their prayer is going to be accepted is that it were that

00:49:56 --> 00:49:59

there's something that Allah wants for them is that they find a

00:49:59 --> 00:50:00

Sikkim

00:50:00 --> 00:50:03

It enters their heart when they make such a prayer, and they find

00:50:03 --> 00:50:06

it easy for them to stay with it. They never forget about it. They

00:50:06 --> 00:50:09

never leave it there any obstacle comes, they still keep going. So

00:50:09 --> 00:50:12

the persistence of it and the persistence of it the prophesy

00:50:12 --> 00:50:17

centum said, you said jaboulet Hajikko mela myalgia, you will get

00:50:17 --> 00:50:18

your answer.

00:50:19 --> 00:50:23

As long as you don't rush. And they asked what is rushing? Then

00:50:23 --> 00:50:27

the prophets I said him said that you give up the prayer, you stop

00:50:27 --> 00:50:32

making that supplication. And that DUA and you say I made the DUA,

00:50:32 --> 00:50:35

and Allah never answered me. That is the one who does not get an

00:50:35 --> 00:50:35

answer.

00:50:37 --> 00:50:40

So the second one is the draw of desperation when you're literally

00:50:40 --> 00:50:43

desperate for your life or for your livelihood. And then the

00:50:43 --> 00:50:49

third one, he says, is the doer of the content. He's content, He's

00:50:49 --> 00:50:52

neither desperate, nor does he desire anything. And it's like,

00:50:52 --> 00:50:56

he's making the dogs of the Quran out of the

00:50:57 --> 00:51:01

out of remembrance, and obeying Allah and what he's saying. I have

00:51:01 --> 00:51:01

a question.

00:51:03 --> 00:51:05

The zirconia.

00:51:06 --> 00:51:09

So it says instead of millions that, you know, he right, he's

00:51:09 --> 00:51:13

inspired by what he sees in money and money. And because of that, he

00:51:13 --> 00:51:17

you know, he called up in doc to Allah subhanaw taala. And then,

00:51:17 --> 00:51:20

you know, he says, I've never been disappointed by your DUA. And then

00:51:20 --> 00:51:23

the angel comes in, he says that your God has been granted this,

00:51:23 --> 00:51:27

but then he's surprised. So how can it be that he's surprised that

00:51:27 --> 00:51:30

the die is answered? While also you know, saying that, you know,

00:51:30 --> 00:51:33

while making the duck because it's a profit it's going to make a.he

00:51:33 --> 00:51:36

knows a lot is going to enter that God. So why would he be surprised?

00:51:36 --> 00:51:40

It's a good question. So, the first study and say that when he

00:51:40 --> 00:51:45

says, How will this happen? He was literally asking, Will it happen

00:51:45 --> 00:51:50

by me becoming younger? Will I be reverted in age? The way Zulekha

00:51:50 --> 00:51:54

for example, is said to have reverted an age or a you said to

00:51:54 --> 00:51:58

you about a sunnah was reverted back in he will meet my wife and I

00:51:58 --> 00:52:02

be reverted to use again. That's what he was asking right?

00:52:04 --> 00:52:09

Or will we not will be have our child as we are now. So that's one

00:52:09 --> 00:52:11

of the answers to that it was there was it was like a literal

00:52:11 --> 00:52:12

question.

00:52:13 --> 00:52:14

And then they said no.

00:52:16 --> 00:52:16

Okay.

00:52:18 --> 00:52:22

Connecticut good. Erica Carla Buccola in

00:52:23 --> 00:52:27

Kabul, William Taqwa. But the answer that answer though, even

00:52:27 --> 00:52:30

though that Tafseer, though, is not as convincing, because if you

00:52:30 --> 00:52:34

look at the answer is how because Allah said so. Right.

00:52:35 --> 00:52:41

So it does it would give the the first immediate response would be

00:52:41 --> 00:52:44

that he was shocked. He was surprised. And it was wondering

00:52:44 --> 00:52:44

how.

00:52:45 --> 00:52:50

And so the other angle that Razi gives is that

00:52:51 --> 00:52:55

he has the power of Allah to Allah is not something that he doubts,

00:52:55 --> 00:52:59

but how will it manifest here is something that he couldn't wrap it

00:52:59 --> 00:53:02

couldn't figure out, how will this manifest here in this? How will

00:53:02 --> 00:53:05

the power of Allah manifest in this situation? And then a Razzie

00:53:05 --> 00:53:09

says that the answer is that you will be as you as well as Lana

00:53:09 --> 00:53:13

Lozada were rectified your wife, you nothing needs to change with

00:53:13 --> 00:53:17

you. But your wife has been rectified. In other words, she

00:53:17 --> 00:53:19

will have the baby because Allah subhanaw taala has rectified her

00:53:19 --> 00:53:20

womb

00:53:21 --> 00:53:22

alone is best.

00:53:25 --> 00:53:27

So those are the things for Kaitlyn to look out for you look

00:53:27 --> 00:53:28

out for

00:53:29 --> 00:53:32

resistance in it. A sweetness that answers your heart and your own

00:53:32 --> 00:53:34

self is transforming and getting better.

00:53:36 --> 00:53:39

Self love says I heard the essence of trials cannot be eliminated by

00:53:39 --> 00:53:42

DUA and that dog can only limit the scope of the trial delayed Is

00:53:42 --> 00:53:45

it true, there's difference of opinion on it and that some have

00:53:45 --> 00:53:50

considered that when the Prophet said nothing repels trials except

00:53:50 --> 00:53:57

dua, it means that it's as if dua is an umbrella between you and the

00:53:57 --> 00:54:00

trials. So the trial will come down as Allah has decreed, but it

00:54:00 --> 00:54:01

won't get you what, you won't harm you.

00:54:03 --> 00:54:06

By the way, Ryan is now miked up so the Instagramers can hear him

00:54:06 --> 00:54:10

Whoever this anonymous person got us this splitter we thank you very

00:54:10 --> 00:54:17

much May Allah reward you. And as today's open mic, or open QA I

00:54:17 --> 00:54:17

should say.

00:54:19 --> 00:54:22

And before we go will give our second shout out to our partners,

00:54:23 --> 00:54:28

go to my ArcView dot orgy if you want to study and take our

00:54:28 --> 00:54:33

classes, but if you want help with your secular studies, go to

00:54:33 --> 00:54:39

professor's one to one.com and if you need some books, you need to

00:54:39 --> 00:54:42

pack up your Islamic library. You got to go to Mecca books. There's

00:54:42 --> 00:54:45

no discussion about it. Going to Mecca books by the way if you want

00:54:45 --> 00:54:48

to make Hajj I'll be going for Hajj this year in sha Allah Tada.

00:54:48 --> 00:54:52

May Allah give us a long life and give us a blessed and accepted

00:54:52 --> 00:54:56

hedge. There are 1 million people are allowed to make hedges here

00:54:56 --> 00:54:59

Saudi has released 1 million the usual is like two to three

00:55:00 --> 00:55:03

Something between two to three like, well, 2017 was like 2.6

00:55:03 --> 00:55:07

million. But now it's only 1 million people, which is a huge

00:55:07 --> 00:55:11

number. If you think about it's just not, it's just half less than

00:55:11 --> 00:55:14

it's almost a third of the previous years. But if you want to

00:55:14 --> 00:55:20

do that hedge, you got to hear tours.com I think your head tours

00:55:20 --> 00:55:24

is the name of the website. It's the same people as Microbox. Yeah,

00:55:24 --> 00:55:29

here tours.com. Okay. Yeah, that's what it is. Yeah. tours.com.

00:55:30 --> 00:55:34

All right. And so that's the hedge that they're going to be doing

00:55:34 --> 00:55:40

inshallah Tada. And I'll be with them right now. Let's see who else

00:55:41 --> 00:55:45

do I have any else going with me so far? It's just me. Fine. I'll

00:55:45 --> 00:55:46

take the whole group.

00:55:48 --> 00:55:52

I got a great stamina when it comes to doing these talks, and go

00:55:52 --> 00:55:52

on forever.

00:55:54 --> 00:55:58

Okay, is it okay for my Hutch if they pay for your hedge? Okay.

00:55:59 --> 00:56:03

I told him anytime that you want, guys. I got tons of guys who want

00:56:03 --> 00:56:06

to come. So there's, there's quads, you can get quads, you can

00:56:06 --> 00:56:11

get triple rooms, you can get double rooms. Right. So Hey, Ryan,

00:56:11 --> 00:56:14

for your hominids. Did you get your visa, by the way? Good. You

00:56:14 --> 00:56:16

went to the consulate in New York. And you got it.

00:56:17 --> 00:56:21

All online. Okay, good. I have a story about that one time I had to

00:56:21 --> 00:56:26

go to Qatar and then to ombre. And my flight was the next day and the

00:56:26 --> 00:56:28

the Saudis had not given me my own visa yet.

00:56:29 --> 00:56:30

But they had my passwords,

00:56:31 --> 00:56:34

because you're supposed to mail them your passwords. So I went all

00:56:34 --> 00:56:39

the way there. I went to the Saudi consulate. And I said to them,

00:56:40 --> 00:56:45

my visa has taken too long. Give me my passport. Right? And they're

00:56:45 --> 00:56:48

like, Excuse me, you have to wait your turn. I said Forget I said

00:56:48 --> 00:56:51

cancel. We're not going to go to Amara right. I won't even go to

00:56:51 --> 00:56:54

visit my parents of Qatar, right. I'm going to visit my parents of

00:56:54 --> 00:56:57

Qatar. My parents at the time we're living they live for five

00:56:57 --> 00:57:00

years in Qatar working for the Red Crescent concert of Red Crescent,

00:57:00 --> 00:57:03

which is really amazing. They went to Kashmir Chad then went to so

00:57:03 --> 00:57:07

many different countries Lebanon, right? This is what like retirees,

00:57:07 --> 00:57:11

my dad manages, and my mom was a doctor. So they put them both

00:57:11 --> 00:57:14

together. And they and they did that stuff. So I said to the guy,

00:57:15 --> 00:57:19

I need my passport. I'm traveling tomorrow, right? He said we don't

00:57:19 --> 00:57:22

rush anybody. You're gonna wait your turn. I said, I'm not telling

00:57:22 --> 00:57:26

you to rush my visa. I said cancel my visa. Right. Just don't give me

00:57:26 --> 00:57:29

a visa at all. I'm not gonna go to ombre. Right? I just but I need to

00:57:29 --> 00:57:33

go to a concert tomorrow. I don't think we were such a drama that

00:57:33 --> 00:57:38

the the console himself came out to meet me. And he said, What do

00:57:38 --> 00:57:41

you want? Why are you giving us? I said my passport. It's my

00:57:41 --> 00:57:44

possession, right? You signed you stamp it or don't stamp it? That's

00:57:44 --> 00:57:48

your business. But the password is my possession. I'm asking for my

00:57:48 --> 00:57:53

passport. And I'm said don't tell me you lost it. So he has me write

00:57:53 --> 00:58:00

down that I agree. Right? That they won't give me the visa. I was

00:58:00 --> 00:58:02

like, why would I write it down? I just said it to you. I said fine.

00:58:02 --> 00:58:05

I wrote it down. That I agree. Don't give me your home and a visa

00:58:05 --> 00:58:09

just give me my passports. Right. And as soon as I said that he's

00:58:09 --> 00:58:11

like, okay, now I know you're honest. Stamp his visa.

00:58:12 --> 00:58:18

What is your res? Right? What kind of warped charade was this? Right?

00:58:18 --> 00:58:23

Oh, my goodness. Saudi consulate in New York City? Is Hezbollah bot

00:58:23 --> 00:58:26

a good word for the fulfillment of job?

00:58:27 --> 00:58:31

It is, especially if you read it three times? Are they taking

00:58:31 --> 00:58:33

questions from Instagram? Yes, we are taking questions from

00:58:33 --> 00:58:34

Instagram

00:58:35 --> 00:58:40

is the dua of Laylatul Qadr excepted as we set it, or can

00:58:40 --> 00:58:45

Allah grant us something else we okay? This is very important. It

00:58:45 --> 00:58:48

is possible that Allah will grant you something else, that he will

00:58:48 --> 00:58:51

save you from a tribulation or he will delay it and give you a

00:58:51 --> 00:58:53

reward on the Day of Judgment, or he will give you what you want,

00:58:53 --> 00:58:57

right? All these four possibilities. But when you

00:58:57 --> 00:59:00

approach two, you're only approach it with one possibility. You

00:59:00 --> 00:59:03

approach it with the possibility that Allah is going to give it to

00:59:03 --> 00:59:06

you as you set it. Why because the prophets I said and told us to do

00:59:06 --> 00:59:09

that. This is the guidance of the messenger it's not my guidance or

00:59:09 --> 00:59:13

is not some kind of self help. Stuff that's completely

00:59:13 --> 00:59:17

subjective. It's it's the teaching of the Prophet odo Allah were

00:59:17 --> 00:59:19

intimately known about each other.

00:59:20 --> 00:59:25

Pray to your Lord while certain of the answer, absolute certainty of

00:59:26 --> 00:59:31

the answer. All right. So that's know those three things could

00:59:31 --> 00:59:34

happen. But that's not your business. That is not your

00:59:34 --> 00:59:36

business. Like for example,

00:59:37 --> 00:59:41

when you go to get engaged, I'm gonna go propose. It's possible

00:59:41 --> 00:59:43

she'll say, yes, it's possible. She'll say no as possible. So

00:59:43 --> 00:59:47

leave me hanging. And it'll just be one of those drawn out

00:59:47 --> 00:59:50

situations. Yeah. But when you go in, you don't go in with that

00:59:50 --> 00:59:52

mentality. You go in with the mentality that you're going to be

00:59:52 --> 00:59:55

successful, otherwise you won't be successful. You have to go in with

00:59:55 --> 00:59:59

the mentality of confidence. Okay, so that's the idea of dua.

01:00:00 --> 01:00:05

If you have to go in with absolute certainty what you're going to ask

01:00:05 --> 01:00:06

him for you're going to receive

01:00:07 --> 01:00:09

because the Prophet commanded us to do so.

01:00:10 --> 01:00:11

Ryan Europe

01:00:13 --> 01:00:17

Okay, got a couple of questions. Does procrastination affect the

01:00:17 --> 01:00:21

person spiritually? It procrastination does affect a

01:00:21 --> 01:00:26

person spiritually because you can't be lazy in one sphere and

01:00:26 --> 01:00:29

energetic and another, you're usually it's a personality trait.

01:00:29 --> 01:00:31

So someone who procrastinates their homework

01:00:32 --> 01:00:35

is probably someone who procrastinates their Salah is

01:00:35 --> 01:00:38

probably someone who procrastinates cleaning the room

01:00:38 --> 01:00:40

is probably someone who procrastinates getting an oil

01:00:40 --> 01:00:44

change. It's something where that person's life is taken over by

01:00:44 --> 01:00:47

this this characteristic. It's affected by this.

01:00:50 --> 01:00:53

What Thoreau says what's the ruling on total weight being 20

01:00:53 --> 01:01:00

It's math of the Sahaba that they established 20 raucous to have all

01:01:00 --> 01:01:02

did that nobody disagreed with it.

01:01:03 --> 01:01:07

Though it is each mouth of the Sahaba in that respects and in the

01:01:07 --> 01:01:11

form of hubs as I know it, the massage let me speak on the medica

01:01:11 --> 01:01:15

them the masajid must establish or as a recommendation should

01:01:15 --> 01:01:20

establish 20 But today we is any set number of records. I know the

01:01:20 --> 01:01:23

Hanafy method was different. I think they require 20 Because

01:01:23 --> 01:01:27

right or it's not sorted we but we say in the medical method, any

01:01:27 --> 01:01:31

number of records is total we're except that the massage it it is

01:01:31 --> 01:01:35

recommended that the massage get established 20 in imitation of the

01:01:35 --> 01:01:36

Sahaba that's it.

01:01:38 --> 01:01:42

How do you become only more thicker, more salah. Do a lot of

01:01:42 --> 01:01:45

the Quran do tahajjud if you can, and fast if you can. If you

01:01:45 --> 01:01:47

combine those things,

01:01:48 --> 01:01:52

you combine those things, then you will find yourself

01:01:53 --> 01:01:57

making great strides. So Rob says was the Lakers age reverse

01:01:57 --> 01:02:00

according to the legend, yes, it was reversed, said in the use of

01:02:00 --> 01:02:01

came, found her

01:02:03 --> 01:02:07

at the side of the road. And she had become a beggar. She had lost

01:02:07 --> 01:02:11

everything. In the years that passed after his jailing. She lost

01:02:11 --> 01:02:16

everything he found on the side of the road as a very poor, ragged

01:02:16 --> 01:02:16

woman.

01:02:17 --> 01:02:19

And then when he saw her,

01:02:20 --> 01:02:23

he made dua for her and they married according to the legend,

01:02:24 --> 01:02:28

they did Mary She did get him at the end, right many years past,

01:02:28 --> 01:02:33

but she did get whom she loved saving the use of it. So then, and

01:02:33 --> 01:02:36

that is for one of the reasons so that a profit is not a fitna for

01:02:36 --> 01:02:37

somebody.

01:02:38 --> 01:02:42

Profit is not a fitna for any woman. And so that's what the

01:02:42 --> 01:02:46

legend says. Is that like history from the Prophet No, but it's

01:02:46 --> 01:02:50

legend that said that, that he saw that side of the road made dua for

01:02:50 --> 01:02:53

her. And then he made like on water or something she washed her

01:02:53 --> 01:02:56

face with that water and hurt something at some youth came back

01:02:56 --> 01:02:59

to her. Basically that's what it is some youth not like you went

01:02:59 --> 01:03:04

from 60 to 20 No, but some youth came back to her and she lived out

01:03:04 --> 01:03:08

her life with saying there's a whole story drama after the

01:03:08 --> 01:03:12

drought right after the job after reconciliation now saying the use

01:03:12 --> 01:03:16

of he's the chief of his people. Yes, he married Zulekha but also

01:03:17 --> 01:03:20

there's the King gets worried about what about St. Joseph so he

01:03:20 --> 01:03:23

cuts for him a piece of land in the desert

01:03:24 --> 01:03:28

piece of land in the desert and he says that's your land and this is

01:03:28 --> 01:03:31

our land so take all your money so to eat and go live over there.

01:03:31 --> 01:03:34

This is also protection for Vanessa eat so don't dissolve in

01:03:34 --> 01:03:38

this society. So say and use of in the venue so that they all live in

01:03:38 --> 01:03:41

an area in the desert and they spent

01:03:42 --> 01:03:48

they start digging for water and they dig for over two years. They

01:03:48 --> 01:03:53

dig for exactly 1000 days. Then use of puts his hands up so Newsom

01:03:53 --> 01:03:56

puts his hands up he says oh Allah we've we've been digging we cannot

01:03:56 --> 01:03:58

get water of course they had other sources of water but they're

01:03:58 --> 01:04:01

looking for a big source of water further for farms.

01:04:02 --> 01:04:07

And then Allah Tada caused Santa Gibreel to come down and etch out

01:04:07 --> 01:04:12

a piece you know some water for them from the ground. That area is

01:04:12 --> 01:04:18

called now as a UWM. It comes from ELF Yom LVM and you can find it on

01:04:18 --> 01:04:22

the map called L Fe you calm it comes from Elf, yo and it was

01:04:22 --> 01:04:25

established by Sydney's if you want to live in the city that was

01:04:25 --> 01:04:30

established by say now Yusuf then you go to alpha you

01:04:32 --> 01:04:35

alright, so Ben some says if you repeatedly see something is that a

01:04:35 --> 01:04:39

sign it's possible depends on what it is. It could be something just

01:04:39 --> 01:04:42

from yourself from your memory it could be from it could be from

01:04:42 --> 01:04:44

Allah it's very likely if it's a true dream

01:04:46 --> 01:04:46

right

01:04:50 --> 01:04:54

so Hey, he asked does a piece of food the size of a sesame seed

01:04:54 --> 01:04:56

that becomes dislodged and accidentally swallowed later Greg

01:04:56 --> 01:04:59

divest? Is there a size requirement for this?

01:05:00 --> 01:05:01

There's no such requirement.

01:05:03 --> 01:05:04

Any amount of food

01:05:05 --> 01:05:05

a

01:05:07 --> 01:05:11

person swallows in the month of Ramadan, if he swallows it

01:05:11 --> 01:05:14

intentionally, he goes to the Inca photo. If he swallows it by

01:05:14 --> 01:05:16

accident, like I just found a piece of food in my mouth. I

01:05:16 --> 01:05:20

didn't know what to do and boom, it came down. It was a complete

01:05:20 --> 01:05:22

accident, then it's

01:05:24 --> 01:05:27

because you okay, you finish the day fasting, you complete the

01:05:27 --> 01:05:30

complete the day. You have no sin against you. But you Ocula

01:05:32 --> 01:05:35

Caitlin says, since we're not supposed to limit Allah's powers

01:05:35 --> 01:05:38

in our dogs, can we ask Allah to make a specific XYZ good for us

01:05:38 --> 01:05:41

instead of asking to get what's good for us?

01:05:43 --> 01:05:48

You technically can do that. But it's not from the Edit. Right? But

01:05:48 --> 01:05:51

you may say, oh, Allah, I asked you for this and make it bless it.

01:05:51 --> 01:05:55

For me. It is permissible to say that it's not impermissible to say

01:05:55 --> 01:06:00

that, but the automat, they love the adab more of submitting to

01:06:00 --> 01:06:04

letting Allah choose. However, we don't say that it's forbidden for

01:06:04 --> 01:06:07

you to say that. It's not forbidden for you to say that.

01:06:11 --> 01:06:13

What have you been making dua for something you don't become

01:06:13 --> 01:06:17

persistent until Allah sends you a positive thing in your life that

01:06:17 --> 01:06:23

makes you make that dua again. So yeah, there are things that revive

01:06:23 --> 01:06:27

your thoughts about something you may have slackened because he just

01:06:27 --> 01:06:28

didn't see

01:06:29 --> 01:06:33

getting anywhere and he as a human, you lose a little bit of

01:06:33 --> 01:06:36

heart, then Allah gives you another sign, and you get right

01:06:36 --> 01:06:40

back into it again, fine, good. But one of the but you should also

01:06:40 --> 01:06:44

know that the statement of the prophets I said to make dua, while

01:06:44 --> 01:06:48

certain of the job is that also is a sign when your prophet is

01:06:48 --> 01:06:53

telling you do this. Right. That's also a sign but however, what you

01:06:53 --> 01:06:57

said is also what Shahida said, is also fun, and it happens. It's not

01:06:57 --> 01:07:00

just fine, theoretically, it's something that does happen. It

01:07:00 --> 01:07:04

does happen that you lose heart, and then Allah helps you, he sends

01:07:04 --> 01:07:08

you something to revive you that this idea is going to come to life

01:07:08 --> 01:07:12

again. And it comes to life in your heart again. So that is

01:07:12 --> 01:07:16

something that happens quite commonly. Is it bad to leave your

01:07:16 --> 01:07:19

DAW and come back to it again? It depends why you leave it if you

01:07:19 --> 01:07:22

leave it because you lose hope that's never good. If you leave it

01:07:22 --> 01:07:27

because you just forgot about it. And the time is going on now right

01:07:27 --> 01:07:31

time is passing and you're not seeing results, and you just just

01:07:31 --> 01:07:35

forgot about it. That's okay. happens.

01:07:38 --> 01:07:42

Okay, what is his vive Caitlyn says it's a DUA, it's a famous

01:07:42 --> 01:07:43

his.

01:07:45 --> 01:07:49

His bizza is a collection of prayers. I would Hessen a

01:07:49 --> 01:07:50

Cheveley,

01:07:51 --> 01:07:55

the Moroccan scholar that lived in Egypt, and he says that

01:07:56 --> 01:08:01

we were on the way to Hajj and we were crossing the Red Sea. And

01:08:01 --> 01:08:02

while crossing the Red Sea,

01:08:04 --> 01:08:08

on the boat of a Christian and his son's, a storm hit.

01:08:10 --> 01:08:13

And this storm was going to cause us all to cap this boat to

01:08:13 --> 01:08:15

capsize, and we were all going to die.

01:08:16 --> 01:08:18

And the storm lasted one day today.

01:08:19 --> 01:08:24

At some point, I went into my cabin and I shut my eyes. There I

01:08:24 --> 01:08:27

saw the messenger of allah sallallahu he was this is I would

01:08:27 --> 01:08:33

have been a Shadley saying and he recited to me has been bad. He

01:08:33 --> 01:08:37

recited it to me. And he said, Go get up and recite it. And I woke

01:08:37 --> 01:08:41

up. I went up to the front of the ship, which I think they called

01:08:41 --> 01:08:45

the hole and I recited has been bought. And suddenly immediately

01:08:45 --> 01:08:48

as I'm reciting it, the entire storm went away and the ocean

01:08:48 --> 01:08:49

calmed down.

01:08:50 --> 01:08:54

The Christian and his son became Muslims. And they went to Hajj

01:08:54 --> 01:08:59

with us after this experience. And his Bilbao to spread far and wide

01:08:59 --> 01:09:01

after that the litany of the see it's called

01:09:04 --> 01:09:08

data 2020 says where are the questions on marriage? All these

01:09:08 --> 01:09:10

dots questions are on marriage.

01:09:11 --> 01:09:16

All the dog questions 90% of pupils do is to get married. And

01:09:16 --> 01:09:21

then after that 90% of their dua is to have a kid then after that

01:09:21 --> 01:09:24

for the men 90% of their daughters to make some money.

01:09:26 --> 01:09:27

Ryan You're up

01:09:28 --> 01:09:32

all right, Eunice is asking if aamra is

01:09:34 --> 01:09:36

is unbuffered No, it's not homeless.

01:09:38 --> 01:09:42

Isn't sustain a combined title of Hassan and Hussein you know, it's

01:09:43 --> 01:09:46

that's a different spelling. This is what seen that.

01:09:47 --> 01:09:48

That's different spelling

01:09:50 --> 01:09:53

with a thought for him says if given the opportunity, will you

01:09:53 --> 01:09:55

have a conversation, a conversation with the likes of

01:09:55 --> 01:09:59

Jordan Peterson? What do I have to say to him? I'll talk to anybody

01:09:59 --> 01:09:59

first of all,

01:10:00 --> 01:10:01

But what do I have to say to him?

01:10:02 --> 01:10:05

I guess we'll just we'll just chit chat, I guess I would challenge

01:10:05 --> 01:10:09

him, what's his what's his foundations? Right? What is his

01:10:09 --> 01:10:13

foundation by the way, European European love, like not not in the

01:10:13 --> 01:10:16

sense I don't think he's a nationalist. But at the same time,

01:10:16 --> 01:10:21

like he's founded on very European ideals, and of what he sees to be

01:10:21 --> 01:10:25

the ideal European society. So anyone who's fulfilling that goal,

01:10:25 --> 01:10:27

you know, anything, it doesn't really matter where on the

01:10:27 --> 01:10:29

spectrum they're coming from, he's going to take and borrowed from

01:10:29 --> 01:10:33

what our European ideas, what are the main, like, for example,

01:10:33 --> 01:10:38

democracy, for example, like, I think that anyone who has, you

01:10:38 --> 01:10:41

know, like, of European philosophy of what it means to live a good

01:10:41 --> 01:10:43

life he takes from them

01:10:44 --> 01:10:44

alright.

01:10:46 --> 01:10:47

I'll talk to anybody,

01:10:49 --> 01:10:52

but also stop talking to anybody. Right? Because if I see this go,

01:10:52 --> 01:10:57

it's going nowhere. Right? He did talk to a couple of Muslims um,

01:10:57 --> 01:11:01

the use of that was cancelled. Why was it canceled? Logistically

01:11:01 --> 01:11:01

they're

01:11:04 --> 01:11:05

arranging it

01:11:08 --> 01:11:12

right. Are there any general drawers we can make the cover or

01:11:12 --> 01:11:14

goodness in protection?

01:11:15 --> 01:11:19

Any general draw to cover goodness and protection? Allah who must

01:11:19 --> 01:11:23

stood out it will Emirati This is the document medical of most law

01:11:23 --> 01:11:29

whom Mr. Our RT where men are a variety. Oh Allah guard my,

01:11:30 --> 01:11:36

my IRA, which is the hour in this life is everything in which I'm

01:11:36 --> 01:11:41

vulnerable in this life. What Emirati and quell everything I

01:11:41 --> 01:11:47

fear and usually it said the fears of this life and the fears of the

01:11:47 --> 01:11:52

next life. Aloma Surah T. ramrod, what is the position of the Maliki

01:11:52 --> 01:11:56

method on other confirmed Sooners Other than that,

01:11:58 --> 01:12:03

it is preferred by the method is it jet is or mcru to practice

01:12:03 --> 01:12:03

them?

01:12:05 --> 01:12:11

Well, the confirm some as of the prayers. So, no AQa of Salah in

01:12:11 --> 01:12:13

the Maliki method is as soon as I have a name,

01:12:14 --> 01:12:14

which,

01:12:15 --> 01:12:21

for example, as soon as that have a name, then the Rebbe is only one

01:12:21 --> 01:12:24

Ravi but the highly encouraged is to rock as before fetch.

01:12:24 --> 01:12:30

Everything else that doesn't have a name is called NAFTA, such as

01:12:30 --> 01:12:34

Bubba Watson put a watch of being four to four records before the

01:12:34 --> 01:12:37

horse and there's no limit on those. You Waiting For the map to

01:12:37 --> 01:12:41

come. You can press as long till the map comes to four cars with no

01:12:41 --> 01:12:48

limit after vote to for a cause before us to for six hours or more

01:12:48 --> 01:12:50

after method, so on and so forth.

01:12:54 --> 01:12:57

Right. Is it permissible to pray sitting down in the car if you're

01:12:57 --> 01:13:00

traveling and the weather is bad outside or the area is not safe?

01:13:01 --> 01:13:07

The area's not safe. weather's bad. Can you pray in your car? You

01:13:07 --> 01:13:09

have to pray in your car. But you should repeat that prayer when you

01:13:09 --> 01:13:10

get home.

01:13:12 --> 01:13:15

All right, Sidra says check the question box. So here I am in the

01:13:15 --> 01:13:21

check aboard exams that cannot be rescheduled? Can I fat, script my

01:13:21 --> 01:13:21

fast.

01:13:22 --> 01:13:24

I have a lot of respect for doctors and people going into

01:13:24 --> 01:13:29

medicine, medicine, however. And I just had a brother asked me this

01:13:29 --> 01:13:32

question. And he told me that his exam is an hour and a half away. I

01:13:32 --> 01:13:38

said it was an MCAT I said, that's traveling distance. So travel the

01:13:38 --> 01:13:39

night before.

01:13:40 --> 01:13:45

Right sleep early. Next day, you're in a valid travel

01:13:45 --> 01:13:50

situation, you can break your fast and you could take your exam while

01:13:50 --> 01:13:55

breaking your fast right? So that's what he did. So the only

01:13:55 --> 01:13:57

thing I have to first hit is

01:13:58 --> 01:14:03

if it's travelers distance. So book your exam travelers distance

01:14:03 --> 01:14:03

away.

01:14:04 --> 01:14:08

You got to revise before that before the soldier of that day

01:14:08 --> 01:14:12

though you have to you have to leave your house your area

01:14:13 --> 01:14:17

anytime in the night, not after fetch. So you leave the night

01:14:17 --> 01:14:23

before take the hotel into that area. Right. Okay, interesting

01:14:23 --> 01:14:27

question from nothing. I always stutter on the our whenever our

01:14:27 --> 01:14:30

recites other words in the problem. So this is like a sign

01:14:31 --> 01:14:33

stuttering something No, stuttering is not a problem. And

01:14:33 --> 01:14:36

there's not a lot of letter insula on the prophets. I send

01:14:38 --> 01:14:41

a suit Okay, so say NaVi. Right. So sad.

01:14:42 --> 01:14:45

Number spaces. Is it necessary married couples have the same

01:14:45 --> 01:14:48

method. It's not necessary. But the household should have an

01:14:48 --> 01:14:50

official method. I like that. Right.

01:14:51 --> 01:14:55

Right. All right, your mom's Hanafy but this house, this is

01:14:55 --> 01:14:58

this family's a medic event. That's what it is a household

01:14:58 --> 01:15:00

handbook. Right? And they say

01:15:00 --> 01:15:03

Oh, there's another method go go live in that house that your kids

01:15:03 --> 01:15:06

come home but the Sheffy go go find a chef, a dad then

01:15:09 --> 01:15:14

you have a state New Jersey state law, right? If I need to know what

01:15:14 --> 01:15:18

the law is, I don't have to go on methods. New Jersey state law. If

01:15:18 --> 01:15:20

I'm going across state borders, there's federal law.

01:15:21 --> 01:15:24

If you're in this household, there's Medicaid law.

01:15:26 --> 01:15:28

I'll teach it to right there it is. That's the book right there.

01:15:28 --> 01:15:30

Go and look it up. And these are this you that we go to.

01:15:32 --> 01:15:35

All right, how to deal with mental health issues, mental health

01:15:35 --> 01:15:36

issues affecting

01:15:38 --> 01:15:42

spirituality during Ramadan, suicidal thoughts of self harm?

01:15:42 --> 01:15:46

Well, it's very simple equation. If there's going to be self harm,

01:15:46 --> 01:15:49

if there's going to be any kind of harm that we call that a sickness

01:15:49 --> 01:15:53

that is valid to break the fest, but you need a Muslim doctor to

01:15:53 --> 01:15:54

tell you that

01:15:56 --> 01:15:58

make sense? You didn't Muslim doctor

01:15:59 --> 01:16:00

tell you this.

01:16:02 --> 01:16:03

But if there's going to be harm,

01:16:04 --> 01:16:07

that's the that's the the line. If there's going to be harm if

01:16:07 --> 01:16:11

there's going to be hardship, no hardship, we don't break fast for

01:16:11 --> 01:16:14

hardship, hungers, hardship, you know, break the fast for hardship.

01:16:15 --> 01:16:19

You break the law line is sickness and harm. That's the line.

01:16:21 --> 01:16:24

All right, so we got

01:16:25 --> 01:16:29

Caitlin Joab says, any significance to repeating Salah

01:16:29 --> 01:16:33

Alfetta for fulfillment of any Salah on the prophets I send them

01:16:33 --> 01:16:36

one of the guarantees is dA is answered.

01:16:38 --> 01:16:42

I make a lot of Salah on the Prophet size seven hundreds upon

01:16:42 --> 01:16:47

1000s upon 1000s a day and you will see amazing things happen

01:16:49 --> 01:16:52

canadream Oh of a prophet other than Muhammad Salah is going to be

01:16:52 --> 01:16:58

a false dream. It could be a false dream. If if if that prophet is

01:16:58 --> 01:16:59

telling you to do something haram

01:17:00 --> 01:17:02

that's where it's going to be a false dream. We still need to do

01:17:02 --> 01:17:05

something haram or something in it that contradicts the Sharia

01:17:09 --> 01:17:13

All right. That guy mm. My daughter would love to talk to

01:17:13 --> 01:17:17

you. She loves listening last week. She asked multiple times

01:17:17 --> 01:17:20

when the share we listened to daily is coming on. She's eight

01:17:20 --> 01:17:24

and she's a number one fan of your team. That's great. Why don't you

01:17:24 --> 01:17:25

call in

01:17:26 --> 01:17:28

all right, takes my phone and gets Instagram save your life. Why

01:17:28 --> 01:17:34

don't you call in so go and send a message to info at Safina

01:17:34 --> 01:17:35

society.org

01:17:36 --> 01:17:40

send that email send your phone number and you will get called in

01:17:43 --> 01:17:48

or actually Ryan will reply right if you reply to info reply with

01:17:48 --> 01:17:51

this phone with this one here

01:17:52 --> 01:17:57

this one here? Yeah, because it's thick and the audio is really good

01:17:59 --> 01:17:59

yeah

01:18:04 --> 01:18:08

we have to two things from community members community

01:18:08 --> 01:18:10

members local people locals let's hear it first one.

01:18:12 --> 01:18:16

Brother Harris he's giving a reminder for the Hutton time today

01:18:16 --> 01:18:20

it's changing because I've had my conflict with us might conflict

01:18:20 --> 01:18:25

with us. Harris Amin is talking about the prayer time. By the way

01:18:25 --> 01:18:29

if you guys want to join men and women's hats, we do this on Zoom

01:18:30 --> 01:18:35

go to mbyc.org right go to mbse.org and

01:18:36 --> 01:18:40

and you'll see the links but the men's Cutsem is going to be

01:18:41 --> 01:18:43

at 5pm

01:18:44 --> 01:18:49

Let's just say 515 Okay, right. That will take us throughout the

01:18:49 --> 01:18:51

whole month there will be no conflict we pray also to right

01:18:51 --> 01:18:56

away and we do the Hudson okay 515 will be our cut some time. So

01:18:56 --> 01:18:59

Harrison mean could you send that to the chat and tell them that we

01:18:59 --> 01:19:03

just talked and make it 515 That way we could pray also the entire

01:19:03 --> 01:19:09

time before the Cutsem we only have 20 days left right? We're

01:19:09 --> 01:19:11

This is the 10th day of Ramadan Subhan Allah them

01:19:12 --> 01:19:17

so go to mbyc.org and and you could join the women's virtual

01:19:17 --> 01:19:21

Cutsem How do we do it? We open up the iPad and the Quran and zoom.

01:19:21 --> 01:19:23

Everyone reads two pages.

01:19:25 --> 01:19:29

So someone has a question based on your talk after February this

01:19:29 --> 01:19:35

morning. Yep, I'm one of one of those Oh, the Committee on mobile

01:19:35 --> 01:19:40

recommend dua for immediate rain to be taken down. How can you

01:19:40 --> 01:19:42

reconcile the principle of keeping the doors general?

01:19:44 --> 01:19:48

You don't have to keep your dog general by the way. I want just

01:19:48 --> 01:19:51

for the know the distance Instagram. Can you hear Ryan? Did

01:19:51 --> 01:19:53

you hear Ryan's question? Well,

01:19:54 --> 01:19:56

someone answered me just say yes or no.

01:19:58 --> 01:19:59

Just to make sure because he's

01:20:00 --> 01:20:00

That's

01:20:01 --> 01:20:02

what is

01:20:03 --> 01:20:08

this? Let me just do it and see if the listeners actually hear. Okay.

01:20:10 --> 01:20:10

I don't know why.

01:20:13 --> 01:20:17

Oh, smart. Now to be clear.

01:20:18 --> 01:20:24

Okay, so the answer is, this is the best we can do here because it

01:20:24 --> 01:20:28

might not work. What I just did. Alright Ryan say something again.

01:20:29 --> 01:20:33

Did you hear Ryan say of hum? Did Allah? Yes, they can hear. It's

01:20:33 --> 01:20:36

nice and crisp. And that should be nice and crisp. Yes. Loud and

01:20:36 --> 01:20:39

clear says we're seeing Alright, really good. Now you could turn it

01:20:39 --> 01:20:43

on and off, right? Yeah. Okay, good. Excellent. And they can hear

01:20:43 --> 01:20:45

us mento really good.

01:20:46 --> 01:20:48

Now, what was the question we were just talking about right?

01:20:49 --> 01:20:54

About Eric making a specific dua. Yes, you it's number one, the

01:20:54 --> 01:20:59

drought for rain is Miss noon. Right? For those who say that they

01:20:59 --> 01:21:01

only want to make a general drought and not a specific one.

01:21:01 --> 01:21:05

But the dot for rain is where it's sooner to make that drought.

01:21:05 --> 01:21:09

That's why he made that drought. Secondly, you don't have to limit

01:21:09 --> 01:21:12

your droughts in general you it is hello to make a specific drug.

01:21:12 --> 01:21:17

It's not how to think not invalid about that. If you wash a body

01:21:17 --> 01:21:20

part more than the prescribed amount is your would do valid or

01:21:20 --> 01:21:25

invalid. No, it does not invalidate it. Let's say I want to

01:21:25 --> 01:21:29

wash my hand five times, or four times or six times. It's not

01:21:29 --> 01:21:35

invalid, does not invalidate it. And why you do it will determine

01:21:35 --> 01:21:39

the ruling. For example, if you say I'm going to do more, because

01:21:39 --> 01:21:42

there's a hadith, in which the Sahaba said

01:21:44 --> 01:21:49

what that the prophesy centum said that there were limbs of voodoo

01:21:50 --> 01:21:53

will shine light for you on the Day of Judgment. The Sahaba then

01:21:53 --> 01:21:57

said then we'll increase it. Now it's that's understood in

01:21:57 --> 01:21:59

different ways, three different ways. When the Sahaba said then

01:21:59 --> 01:22:03

we'll increase it. Number one will increase how many times we make we

01:22:03 --> 01:22:08

do now that's fine always make we do or the number of times

01:22:08 --> 01:22:13

specifically per limb or the extent to which you make the we do

01:22:13 --> 01:22:16

so that some people came in on epiglottitis saw him making we do

01:22:17 --> 01:22:20

past that the normal length.

01:22:21 --> 01:22:25

So if that's the intention, then fine. If your intention is that

01:22:25 --> 01:22:27

you think you know better than the prophet, which I don't think

01:22:27 --> 01:22:30

anybody would take that then we'd say that you're looked at it.

01:22:30 --> 01:22:33

That's a bitter at that point. But they will do is still valid.

01:22:36 --> 01:22:39

All right, let's now move on to Ryan, what you got.

01:22:40 --> 01:22:41

Where's my head today?

01:22:43 --> 01:22:46

You know, mom, she's like a sister. She's a

01:22:47 --> 01:22:51

clinical. Yeah, we're the regulars today. All right, right. What you

01:22:51 --> 01:22:54

got regulars are over here to stay.

01:22:58 --> 01:23:04

Is was like the best English translation of when the best

01:23:04 --> 01:23:05

English translation of welI?

01:23:07 --> 01:23:12

That's a good question. But because it's such a specific term,

01:23:12 --> 01:23:15

there isn't a translation. And that's why the Arabic language is

01:23:15 --> 01:23:18

Islam has always introduced words into the language.

01:23:20 --> 01:23:25

And so there, wherever Islam comes, it introduces words and

01:23:25 --> 01:23:26

when he has to become one of them,

01:23:27 --> 01:23:30

right, because there's so many different is it protect is that

01:23:30 --> 01:23:34

friend, the many people say friend, right friends are equals.

01:23:35 --> 01:23:36

You're not equals to Allah.

01:23:37 --> 01:23:42

So we're so Abdullah, but you're protected, you're loved. You're

01:23:42 --> 01:23:45

given what you're what you asked for it. Right? It's a big deal to

01:23:45 --> 01:23:49

deal with it. There's, there's no other goal in life. Because once

01:23:49 --> 01:23:53

you attain this goal, you will literally so the doors that will

01:23:53 --> 01:23:56

open up are amazing. There's no other goal in life that Mohammed

01:23:56 --> 01:24:00

is asking about like St. What's the implicating year without the

01:24:00 --> 01:24:00

Catholic?

01:24:01 --> 01:24:07

What's the etymology of the word St. In Latin, is sacred,

01:24:08 --> 01:24:10

sanctified? I think that's what it is.

01:24:11 --> 01:24:15

So I don't know. Can we say that about somebody Sankt? Is their

01:24:15 --> 01:24:17

soul sanctified? What is sanctified means all impurities

01:24:17 --> 01:24:22

are removed? Is that what what the etymology of that is person

01:24:22 --> 01:24:26

acknowledged as holy or virtuous? Okay, typically regarded as being

01:24:26 --> 01:24:32

in heaven after death. Yeah, fair enough. I guess it's okay. But I'm

01:24:32 --> 01:24:35

not a fan of using words that already have other connotations.

01:24:35 --> 01:24:39

Right? Why would we do that? I don't understand the the logic of

01:24:39 --> 01:24:44

Muslims who love to run after Judeo Christian terminology. I'm

01:24:44 --> 01:24:47

telling you these religions with all due respect, they're the

01:24:47 --> 01:24:48

reasons that we have atheism.

01:24:50 --> 01:24:54

The errors within those religions are the reasons that atheism

01:24:54 --> 01:24:55

exists.

01:24:58 --> 01:24:59

That's the result. What would

01:25:00 --> 01:25:03

What to do when they have satanic thoughts during the vicar and

01:25:03 --> 01:25:06

prayer, ignore them, that you're going to have them by the way,

01:25:06 --> 01:25:09

because a thon does not want your neffs does not want you

01:25:09 --> 01:25:12

remembering Allah. So you will have those thoughts. So no

01:25:12 --> 01:25:14

problem, just ignore them completely.

01:25:15 --> 01:25:16

Titi Ansari says,

01:25:17 --> 01:25:22

How can we bring ourselves in a constant state of gratitude? It

01:25:22 --> 01:25:24

doesn't start with the tongue, I would say no, it's, I would say it

01:25:24 --> 01:25:29

starts with your mind. It starts with actually thinking about what

01:25:29 --> 01:25:32

you have. And it starts with your eyes looking at what others don't

01:25:32 --> 01:25:36

have. So look at what the people of others are going through, look

01:25:36 --> 01:25:40

at what some four people are going through, look at what look at what

01:25:40 --> 01:25:41

others are going through.

01:25:42 --> 01:25:46

And then the province has said and guided us to gratitude, don't look

01:25:46 --> 01:25:49

at those who have more, look at those who have less, because

01:25:49 --> 01:25:54

that's all happiness and gratitude is relative. Right? It's all

01:25:54 --> 01:25:56

relative. So look at those who have less than you.

01:25:58 --> 01:25:59

Rather than those who have more.

01:26:01 --> 01:26:05

Shape is it okay, this is Israel or regular? Is it okay to put an

01:26:05 --> 01:26:08

enemy action figures in one's bedroom?

01:26:10 --> 01:26:10

No,

01:26:12 --> 01:26:12

I'm against.

01:26:17 --> 01:26:22

I'm against them. Because I heard Hey, can you hit the pause button?

01:26:22 --> 01:26:27

I heard and alone is best. If it's true, I heard that the original

01:26:27 --> 01:26:30

designers, they designed it with one of the goals in mind is to

01:26:30 --> 01:26:34

make kids atheists. I read that.

01:26:35 --> 01:26:39

Can't remember where I read it. But it did read it. I'm not a fan

01:26:39 --> 01:26:39

of anime.

01:26:41 --> 01:26:45

cartoons. Yeah. You know, like, the thing is, is that with a lot

01:26:45 --> 01:26:49

of western TV shows, you know, you can kind of tell like, there's no

01:26:49 --> 01:26:52

TV show is good, right? Especially the ones that are for kids. A lot

01:26:52 --> 01:26:54

of them, you know, like they're really promoting the wrong ideals.

01:26:55 --> 01:27:00

One thing about like, Eastern, like ideology is that it's, you

01:27:00 --> 01:27:04

know, very strongly rooted in paganism. And it's rooted in a lot

01:27:04 --> 01:27:08

of like, gouffre ideology, but specifically with polytheism in

01:27:08 --> 01:27:11

mind, as opposed to a lot of our western TV shows, you know,

01:27:11 --> 01:27:13

there's a lot of mischief. And you know, more and more, it's going

01:27:13 --> 01:27:17

towards, like, LGBT stuff. But the thing is that at the same time,

01:27:18 --> 01:27:22

it's like, it's more close to our ideology as Muslims. Well, you

01:27:22 --> 01:27:26

know, the Eastern TV shows there, you know, like, they deal with

01:27:26 --> 01:27:29

like, chakra they deal with avatars, for example. You know

01:27:29 --> 01:27:32

what I mean? Like they deal with concepts related to like idol

01:27:32 --> 01:27:36

worship. Yeah, it's like the Eastern ones are like, like, there

01:27:36 --> 01:27:39

are key though problems, but the Western ones are like tricky

01:27:39 --> 01:27:39

problems.

01:27:40 --> 01:27:44

desires, because you only go straight into it should will hurt

01:27:44 --> 01:27:49

and show it to hurt false ideas shall what desires, pressure,

01:27:49 --> 01:27:52

passions and desires, there's only two ways to go wrong. And it kind

01:27:52 --> 01:27:55

of just like, it's not going to like lead your kids astray. But it

01:27:55 --> 01:27:59

definitely opens up their mind to these possibilities, for example,

01:27:59 --> 01:28:02

like, like, reincarnation is such a big thing in Eastern religions,

01:28:02 --> 01:28:05

Buddhism, Hinduism, Jainism, and that's going to be completely

01:28:05 --> 01:28:09

evident in you know, pretty much every enemy has some, you know,

01:28:09 --> 01:28:12

like form of reincarnation that takes place. Now, that opens up

01:28:12 --> 01:28:15

the possibility that they start thinking about these ideas as

01:28:15 --> 01:28:19

well. And it's, it's like a, it's not a good thing to get too

01:28:19 --> 01:28:21

involved in. So let me get this straight enemy's just a style of

01:28:21 --> 01:28:27

drone. Yes, but it comes from Japan. And then you know, and it's

01:28:27 --> 01:28:31

now you know, more common in like, Japan, you have, I think, Korea,

01:28:31 --> 01:28:35

you know, like from that from the east, the Far East. I don't know

01:28:35 --> 01:28:38

if that's but it's just a style. Yeah. But it's also a content.

01:28:38 --> 01:28:42

Yeah, it's like, the same way that we have novels. It's a media, it's

01:28:42 --> 01:28:45

a form of media. So cartoons are different than enemy. So when you

01:28:45 --> 01:28:49

say like, let's say romance novels, right, right, content is

01:28:49 --> 01:28:52

different, but the general theme is all the same, right? It's like

01:28:53 --> 01:28:56

an in of itself. It's also a subculture, yeah. Where it's not

01:28:56 --> 01:28:58

just, you know, like, in of itself, the art form, maybe it's

01:28:58 --> 01:29:02

permissible, maybe it's not, but it also, it's like, the discourse

01:29:02 --> 01:29:05

that comes with it. Like, you know, like, what are the concepts

01:29:05 --> 01:29:07

that are being discussed? You know, it builds off of each other

01:29:07 --> 01:29:11

the same way that any like, like art form does. Okay. So, yeah, I

01:29:11 --> 01:29:15

mean, I wonder if, what would I do if my kids got into enemy I would

01:29:15 --> 01:29:18

shut it down, right? Because I don't know what's going on here.

01:29:18 --> 01:29:21

Right? Who are these people sharing these ideas? I'm going to

01:29:21 --> 01:29:23

shut it down. I'll take it to the next game instead.

01:29:25 --> 01:29:29

Just like substitute a basketball Yeah, I'll shut it down. You'd be

01:29:29 --> 01:29:31

upset for a day or two. And then I'll take it to the next game and

01:29:31 --> 01:29:32

that should do the trick.

01:29:33 --> 01:29:36

All right. Are we gonna get a call? I think we're gonna call it

01:29:36 --> 01:29:39

right now. What's the name of the caller? Hamza?

01:29:40 --> 01:29:41

Hamza.

01:29:42 --> 01:29:45

Why they come sit. I'm saying how was what's happening?

01:29:48 --> 01:29:48

Just wanted to

01:29:49 --> 01:29:51

it's a pretty common question.

01:29:52 --> 01:29:57

How do you deal with the sort of mid Ramadan slump or

01:29:59 --> 01:30:00

often have

01:30:00 --> 01:30:03

happens around this time or maybe around these couple of days when

01:30:03 --> 01:30:05

the second third sort of starts

01:30:07 --> 01:30:11

if somebody has a dip in the month of Ramadan, what do you do? You

01:30:11 --> 01:30:15

read you, you always go back to the same questions. What's my

01:30:15 --> 01:30:20

motivation? What do I love? What would I die for? Like what do I

01:30:20 --> 01:30:23

really really what would make me wake up in the morning?

01:30:24 --> 01:30:29

It's what it's all always about what is our motivation? Right? And

01:30:29 --> 01:30:32

what are our fears? You should have fears right?

01:30:34 --> 01:30:38

So you go back to these things and you revive them by thinking about

01:30:38 --> 01:30:42

them looking at them. And that let that be the spark to get us back

01:30:42 --> 01:30:45

to our I better to Allah sincerity is not that you worship Allah

01:30:45 --> 01:30:49

alone. For no other reason except love of Allah sincerity is that

01:30:49 --> 01:30:52

you do not seek your reward from other than Allah that you believe

01:30:52 --> 01:30:56

he's the keeper of your reward. So that's what I would say.

01:30:57 --> 01:30:58

Yeah, okay, so

01:31:00 --> 01:31:03

thank you for the clarification about sincerity because I was

01:31:03 --> 01:31:06

always wondering about like, you know, how like, people asked about

01:31:06 --> 01:31:07

like, Okay,

01:31:08 --> 01:31:12

how would How do I love like my friends, but like, I also love a

01:31:12 --> 01:31:15

lot like, how do I love people only thing, like,

01:31:16 --> 01:31:17

one of the

01:31:18 --> 01:31:22

one of the ways is that as a prophesy seven C's told the Sahaba

01:31:22 --> 01:31:27

do the halal. Make the Khaled Khaled so how do you do that? He

01:31:27 --> 01:31:32

said, Do it knowing it's hella believing it's hella meat. Allah

01:31:32 --> 01:31:35

permitted this. So I'm doing it believing about Allah permitted

01:31:35 --> 01:31:40

this. Likewise, we do it. We do something knowing Allah loves good

01:31:40 --> 01:31:43

relations between the people. right between his believers.

01:31:43 --> 01:31:47

Right, it's fitrah. From human being. Yeah.

01:31:48 --> 01:31:49

Well, thank you so much. Welcome.

01:31:53 --> 01:31:57

What about that other sister? Is she gonna call in? I don't think

01:31:57 --> 01:32:00

so. Okay, let's you didn't get the message? Yes. So if you want to

01:32:00 --> 01:32:04

call it and go to info Asif inside.org, you'll get the call in

01:32:04 --> 01:32:08

number. All right, what time you guys we are Eastern Standard Time.

01:32:08 --> 01:32:13

So extra ad seven. We are. Oh, that's clever, actually. Because

01:32:13 --> 01:32:16

ad seven was taken. So she put ad seven, right.

01:32:18 --> 01:32:19

And it worked.

01:32:20 --> 01:32:25

Our Eastern Standard Time women's five o'clock, men's 515.

01:32:27 --> 01:32:30

Caitlyn says, Can you do a separate session on Laylatul Qadr?

01:32:30 --> 01:32:32

And how to best approach it. Yes, we will do that in JAMA.

01:32:34 --> 01:32:34

We will do that.

01:32:36 --> 01:32:42

All right. All right. All right. Eunice is asking, Can we say

01:32:42 --> 01:32:46

firmly that summarize a rally? Okay, there it's asking you to

01:32:46 --> 01:32:49

bring your mic closer a little bit since now that you could you don't

01:32:49 --> 01:32:52

have to because you don't have to. You can touch the button now. So

01:32:52 --> 01:32:56

alright, so we say with certainty that someone's already does it

01:32:56 --> 01:33:00

confirm this? We can we can say with certainty some people are

01:33:00 --> 01:33:01

already up,

01:33:02 --> 01:33:05

though when there's an edge mount upon it, such as the sahaba.

01:33:06 --> 01:33:09

Right? Well, it's not even address the Quran. And the and the

01:33:09 --> 01:33:12

prophets I send them we get guaranteed them Paradise has

01:33:12 --> 01:33:17

anyone guaranteed paradise without being overly but and so. That's

01:33:17 --> 01:33:23

one other than that, we say we there's a degree of hope. For

01:33:23 --> 01:33:27

example, if I see somebody usually we need to see that that person

01:33:27 --> 01:33:30

has lived out their life. Because if they're still alive, you can

01:33:30 --> 01:33:32

still make mistakes, right? But

01:33:34 --> 01:33:37

if they've died, and they have all the signs, we can say there's a

01:33:37 --> 01:33:41

high degree of hope. But as for absolute certainty, no, we don't

01:33:41 --> 01:33:44

speak like that about the odd about people. But there are

01:33:45 --> 01:33:49

greater levels for example, is there anyone going to have much of

01:33:49 --> 01:33:53

a doubt on in Makati, for example, or I'm gonna call them J. Lani,

01:33:53 --> 01:33:58

for example, or mmm in Norway, or the four Imams? There's not much

01:33:58 --> 01:34:02

doubt about that, right? But we still don't speak with absolute

01:34:02 --> 01:34:06

certainty, except about whom Allah spoke and whom the prophets I said

01:34:06 --> 01:34:08

and spoke with absolute certainty.

01:34:10 --> 01:34:13

All right, let us take a couple more questions than we wrap up.

01:34:14 --> 01:34:18

Can you introduce everyone in the studio? I'm still not sure who

01:34:18 --> 01:34:22

everyone is. All right. Well, the two people who are essentially

01:34:23 --> 01:34:30

this program together is Ryan's at the chair. He's at the desk behind

01:34:31 --> 01:34:34

and he's squeaking his chairs always squeaky right? We need to

01:34:34 --> 01:34:39

get this brother some WD 40 Right. be hilarious Ryan if we go to the

01:34:39 --> 01:34:41

masjid and find someone had mailed us WD

01:34:42 --> 01:34:45

but we need to get this brother some WD 40 for his chair because

01:34:45 --> 01:34:48

it keeps squeaking. It's been squeaking so long that we don't

01:34:48 --> 01:34:50

even hear it anymore. Right? Well, you know, when some something's

01:34:50 --> 01:34:55

THERE'S SO FUNNY during COVID When we had our virtual Cutsem there

01:34:55 --> 01:34:59

was a reciter at the zoo, Danny. Right? Almost Elon Musk

01:35:01 --> 01:35:03

his smoke alarm needed a battery.

01:35:06 --> 01:35:10

The next Ramadan right, his smoke alarm still needed better. He's

01:35:10 --> 01:35:13

full year pass without him changing the smoke alarm better.

01:35:14 --> 01:35:23

Yeah. So that's Ryan. Okay. Ryan is is is World New Jerseyans, and

01:35:23 --> 01:35:25

Orion is our resident.

01:35:27 --> 01:35:31

He's our operations man who's running the actual you should see

01:35:31 --> 01:35:35

he's got like the buttons, right? He's pushing buttons. He's the one

01:35:35 --> 01:35:39

who gives you your stamps. But yeah, he's got, yeah, he's got

01:35:39 --> 01:35:43

buttons, he's got little jingles. We're gonna get a jingle by the

01:35:43 --> 01:35:48

way for this, just for this. And guess what? The guys who designed

01:35:48 --> 01:35:52

the original jingle are our designers to producers, I should

01:35:52 --> 01:35:55

say. That's the that's the connection we got. So that's the

01:35:55 --> 01:36:01

first guy who is there. But and the second one is off men, also

01:36:01 --> 01:36:05

known as azZaman, which became us, which became the Wizard of us,

01:36:06 --> 01:36:09

because he put together this whole thing with

01:36:10 --> 01:36:14

with all the mics, the arms, the cameras, we got three cameras

01:36:14 --> 01:36:18

here. The cell phone and two cameras. We got lights all over

01:36:18 --> 01:36:23

the place. And we have this what do you call it? The DJ thing.

01:36:24 --> 01:36:28

The mixer is got the mixer and everything. So before this, we

01:36:28 --> 01:36:31

used to call on the music producer, because he looked like a

01:36:31 --> 01:36:34

music producer. But he actually turned out to know a thing or two.

01:36:35 --> 01:36:38

So that's who is in the studio right now. You have a good

01:36:38 --> 01:36:41

question over here. That's they're both single, by the way.

01:36:42 --> 01:36:46

Got a very relevant question from Porsche. Okay. Local Islamic

01:36:46 --> 01:36:49

school is having the two second graders do a play called wizard of

01:36:49 --> 01:36:52

us. The play has a good witch and a bad which would this be

01:36:52 --> 01:36:55

problematic? Inshallah it shouldn't be problematic because I

01:36:55 --> 01:36:59

think that there's any theological things there, right. It's just I

01:36:59 --> 01:37:01

guess, magic fairy tale type of thing.

01:37:02 --> 01:37:06

It's, I don't remember what the story of The Wizard of Oz is.

01:37:06 --> 01:37:10

It's, it's the girl is she's in Kentucky. And then a tornado takes

01:37:10 --> 01:37:15

her Kansas Kansas. Tornado takes her into a magical land. What is

01:37:15 --> 01:37:17

it the lesson that she should be thankful or what?

01:37:18 --> 01:37:21

Yeah, it's like, it's like the hero's journey. Okay, but she has

01:37:21 --> 01:37:24

to make her way back. And she and she goes into this fairytale and

01:37:24 --> 01:37:28

there's a lion and then there's a 10 Min, 10 min. And then there's a

01:37:28 --> 01:37:32

stock. Oh, yeah, the Stockman, whatever? Scarecrow, the

01:37:32 --> 01:37:35

Scarecrow, right. And then she meets them and they're her

01:37:35 --> 01:37:38

friends. And then they follow the yellow brick road. And then they

01:37:38 --> 01:37:42

get to where they make some stops. There's like the Good Witch and

01:37:42 --> 01:37:47

there's before which is good for us, or something. Yeah. And then

01:37:47 --> 01:37:50

like, eventually they get to the Wizard of Oz. Turns out the guy is

01:37:50 --> 01:37:54

a complete fraud. Very serious. Yeah. That's what happens. It's

01:37:54 --> 01:37:57

like, it's like he's a company. Oh, that's so good. Yeah.

01:38:01 --> 01:38:04

No, no, actually, it's kind of, it's like, what he does is that

01:38:04 --> 01:38:07

everything that he does, it's not actual magic. It's like illusions.

01:38:08 --> 01:38:12

And he uses his head. Like to make himself look big. He uses mirrors.

01:38:12 --> 01:38:16

Illusion. And then you know, he basically just gives everyone

01:38:16 --> 01:38:20

placebo. You know, the Tin Man, he needed a heart. I think lions

01:38:20 --> 01:38:23

needed courage. He gives everyone placebo, and then they go home

01:38:23 --> 01:38:28

feeling really happy. So all my life growing up as a kid, I

01:38:28 --> 01:38:32

thought it was Allison, like, the name Allison. And her last name is

01:38:32 --> 01:38:32

Wonderland.

01:38:35 --> 01:38:36

So that's

01:38:37 --> 01:38:39

John, that shouldn't be a problem there. I think it's a parable for

01:38:39 --> 01:38:44

like communism or Marx. It's always some, like that, was it? It

01:38:44 --> 01:38:48

was it was a I read like a couple of days ago. It's like supposed to

01:38:48 --> 01:38:51

be a parable for like the gold standard, because at that time,

01:38:51 --> 01:38:54

the gold standard was being phased out. It was being replaced with

01:38:54 --> 01:38:59

greenbacks. And so that, like that Green Road that they traveled

01:38:59 --> 01:39:02

down, that's like, Oh, yeah. And that's the yellow brick road

01:39:02 --> 01:39:03

versus the green. Yeah.

01:39:05 --> 01:39:09

It was a philosopher. Oxford Oxford professor. Right. That was

01:39:09 --> 01:39:12

the Wizard of Oz show of the shot.

01:39:15 --> 01:39:17

Summarize the summary of the Wizard of Oz by the Wizard of Oz.

01:39:18 --> 01:39:24

Are any any vaccine series questions? Any specific dua for

01:39:27 --> 01:39:30

any specific drug for healing, I'm assuming, right?

01:39:31 --> 01:39:36

shut out the profit. So yes, the door after that, of course, and

01:39:36 --> 01:39:41

stuff Allah, Allah, the mullah the lead. Three times when you see, as

01:39:41 --> 01:39:43

I said, I've said it. We said that three times before he sleeps, then

01:39:43 --> 01:39:48

I'll intercede for him and taking care of orphans, intercession. So

01:39:48 --> 01:39:50

that's three things right there. And if you can't take care of an

01:39:50 --> 01:39:53

orphan and bring them into your home, and you can sponsor an

01:39:53 --> 01:39:55

orphan, it's not a really

01:39:56 --> 01:40:00

no that one must break fast immediately such as

01:40:00 --> 01:40:01

It's time of breaking fast.

01:40:02 --> 01:40:05

When is the best time to make dua because it's one of the times it's

01:40:05 --> 01:40:09

not rejected right before your fast

01:40:12 --> 01:40:15

before you put that camera in your mouth, or whatever you break your

01:40:15 --> 01:40:19

fast, it could be water could be milk as a sun could be anything

01:40:19 --> 01:40:22

else besides that. It could be just with your intention if you

01:40:22 --> 01:40:23

don't have food with you.

01:40:24 --> 01:40:28

Right before that, you make your DUA and you believe this dua will

01:40:28 --> 01:40:28

be answered.

01:40:30 --> 01:40:34

Well, I have a question. Yes. So what's the because it seems like

01:40:34 --> 01:40:36

your question is like, she doesn't want to delay breaking the past to

01:40:36 --> 01:40:41

make that dua like what's the what's this like severity of

01:40:43 --> 01:40:48

breaking the fast late? No, that's not considered delink. The DUA

01:40:48 --> 01:40:50

before putting somebody in your mouth is not considered delay.

01:40:52 --> 01:40:56

And you're not going to make up for it within reason. A few

01:40:56 --> 01:41:00

minutes, there's not going to be 20 minute da right that we would

01:41:00 --> 01:41:02

say you're now exiting the Sunnah.

01:41:04 --> 01:41:05

But the only a few minutes is okay.

01:41:07 --> 01:41:10

Mr. Mahama has arrived from England maybe she had to start

01:41:10 --> 01:41:12

dinner that's why she was late.

01:41:13 --> 01:41:19

And because you either company, alright 1010 Gaza, something

01:41:19 --> 01:41:25

company says is it permissible in a woman's hide during Ramadan to

01:41:25 --> 01:41:27

wake up and make 100%

01:41:28 --> 01:41:32

Of course and your dog's height? And dua have nothing to do with

01:41:32 --> 01:41:36

each other. You can make dua all day and all night upon height

01:41:39 --> 01:41:40

is the period.

01:41:45 --> 01:41:49

Ma'am says she spilled the hot sauce upon hearing this. Can you

01:41:49 --> 01:41:52

sell tell us something about tafsir Orual ban?

01:41:54 --> 01:42:00

Not yet, not yet. Enjoy him what's Islamic view on Law of Attraction

01:42:00 --> 01:42:06

and manifestation. I personally think that law of attraction and

01:42:06 --> 01:42:07

manifestation

01:42:08 --> 01:42:11

that has any value to it is simply when people talk about their

01:42:11 --> 01:42:14

experiences, my experience in

01:42:15 --> 01:42:18

focusing my experience in this that another

01:42:20 --> 01:42:23

and just take it for what it is. That's just his experience. But

01:42:23 --> 01:42:27

for us, for us to believe that we're going to create something

01:42:27 --> 01:42:31

into existence or break something what is false for us to believe

01:42:31 --> 01:42:34

and we should never go there is to believe that we're actually the

01:42:34 --> 01:42:40

doors No, we're all means we're esvet right, it's as a means by

01:42:40 --> 01:42:44

which things are done. That's it. If you believe that then go ahead,

01:42:44 --> 01:42:47

you're just a means. And if you believe that Allah is the only

01:42:47 --> 01:42:52

doer and that you're you know constant meditation upon something

01:42:52 --> 01:42:58

is just a means to an end. There's no harm in that. The key is to and

01:42:58 --> 01:42:58

also

01:42:59 --> 01:43:02

that's the really the main thing is to realize Allah Tada is the

01:43:02 --> 01:43:08

only power that is in moving anything we are just means whether

01:43:08 --> 01:43:11

it's law of attraction, people use Law of Attraction until they get

01:43:11 --> 01:43:15

rich, then they use their money. Right? That's my philosophy. They

01:43:15 --> 01:43:18

use Law of Attraction and so they make the millions of dollars that

01:43:18 --> 01:43:21

they just buy whatever they need, right but point being is that

01:43:21 --> 01:43:22

money

01:43:23 --> 01:43:29

meditation techniques goal setting, planning all of these

01:43:29 --> 01:43:34

things together are all means to achieving goals as a Muslim does

01:43:34 --> 01:43:37

not believe that we have any autonomous power of ourselves

01:43:38 --> 01:43:42

we're not like this Joe Dispenza guy he says that we're you become

01:43:42 --> 01:43:45

a quantum creator want to

01:43:47 --> 01:43:51

create a better face for yourself that right you don't creating

01:43:51 --> 01:43:55

anything. Allah's only creator you're in his control 100% The

01:43:55 --> 01:43:59

fastest route faster than any of this is dropped. But at the same

01:43:59 --> 01:44:04

time if it's a means and heavy Vamana does say that to m one is a

01:44:04 --> 01:44:10

mean Syrians to M word. Okay? It which is constantly thinking about

01:44:10 --> 01:44:16

something and having a drive and a belief. He says that is one of the

01:44:16 --> 01:44:18

reasons I'll answers your prayers, because you're taking the means

01:44:19 --> 01:44:24

the means being that put it in your heart. act upon it. Talk

01:44:24 --> 01:44:28

about it. Oh, well maybe Namath did a big of a head for the as for

01:44:28 --> 01:44:32

the good of your Lord speak about it. Constantly. You're You're

01:44:32 --> 01:44:34

surrounded your mind with this subject.

01:44:35 --> 01:44:39

That's the means. And perhaps because you've taken the means a

01:44:39 --> 01:44:40

low answer your prayer.

01:44:41 --> 01:44:42

Okay, so that's very important.

01:44:44 --> 01:44:46

theological understanding for that.

01:44:48 --> 01:44:51

All right, SS how many how when should we stop writing five

01:44:51 --> 01:44:52

minutes.

01:44:54 --> 01:44:56

All right, so 330 stops on

01:44:57 --> 01:44:59

Levantine says.

01:45:00 --> 01:45:04

Sisters from Shem Why did Allah grant the children of Israel so

01:45:04 --> 01:45:07

many favors as is told and suited to the bucket up but Muslims are

01:45:07 --> 01:45:10

suffering and food from heaven isn't coming for them like the

01:45:10 --> 01:45:12

nation of Musa on a sinner.

01:45:14 --> 01:45:18

Allah subhana wa Tada He granted He grants His believers many

01:45:18 --> 01:45:22

favors and no OMA has been given more favors than almost the

01:45:22 --> 01:45:25

prophets of Allah when he was done. We have been given so much

01:45:25 --> 01:45:29

more than what Venezuela has been given. And the reason is, it's not

01:45:29 --> 01:45:33

just It is Allah's will. But the prophet of Islam is the most

01:45:33 --> 01:45:38

beloved of, of prophets to Allah. And the people who followed the

01:45:38 --> 01:45:40

Prophet were humble.

01:45:41 --> 01:45:45

Whereas the people who follow the the Benny Slade had the disease.

01:45:46 --> 01:45:49

They they weren't they pestered their prophets, they disrespected

01:45:49 --> 01:45:54

their prophets, they killed some of their prophets. And they had

01:45:54 --> 01:45:56

diseases in their hearts to the point that Allah had to keep

01:45:56 --> 01:45:59

sending them prophets to cure them. We only have one prophet

01:45:59 --> 01:46:04

because the disease of the hearts of the people of his time are not

01:46:04 --> 01:46:10

so much. Right. So the Sunnah established by the Companions is

01:46:10 --> 01:46:14

to be is we're humble followers of Muhammad, what the prophet tells

01:46:14 --> 01:46:17

us we act upon it, we don't ask too many questions. I was gonna

01:46:17 --> 01:46:18

get the battery real quick.

01:46:20 --> 01:46:21

And so

01:46:22 --> 01:46:25

why we haven't been given food from the heavens.

01:46:26 --> 01:46:31

Because we have Desi food in this OMA right? Think about this. I'm

01:46:31 --> 01:46:36

not even kidding you the the hoot look at their food, right? Their

01:46:36 --> 01:46:40

food from the heavens, that was a desperation, right? That was a

01:46:40 --> 01:46:43

desperation. And they needed that but the aroma of Mohammed is

01:46:43 --> 01:46:48

blessed in food beyond el mundo was several, of course men was

01:46:48 --> 01:46:52

several came from the heavens. But we have a look at the cuisine of

01:46:52 --> 01:46:55

Muslims what Allah has given us if food was a blessing, which it's

01:46:55 --> 01:47:00

not right, in the sense of its sign of Allah's love. Sorry, I'm

01:47:00 --> 01:47:04

mixing up all my words here is not the

01:47:06 --> 01:47:10

sign of Allah's love number one. But if you want to say that food

01:47:10 --> 01:47:14

is a type of blessing, then look at the foods that the OMA has,

01:47:14 --> 01:47:20

from Moroccan food, from Desi food from Syrian food, and Lebanese

01:47:20 --> 01:47:24

from all these cuisines that we have and compare and contrast that

01:47:24 --> 01:47:25

with the fruit of the hood,

01:47:26 --> 01:47:27

which is Eastern European food.

01:47:28 --> 01:47:30

Which is they're not allowed to mix

01:47:31 --> 01:47:37

meat and dairy. Which is they are not allowed to what also they're

01:47:37 --> 01:47:42

not allowed to have some meat mix meat and dairy cheeseburgers and

01:47:42 --> 01:47:46

Oh, cheese burgers. There. That's terrible. That is to us one

01:47:46 --> 01:47:50

apostate for that accent chicken like they can't do that. You

01:47:50 --> 01:47:54

cannot do the child with the you can have eggs and chicken, the

01:47:54 --> 01:48:00

child the product and the animal itself. So lamb with yogurt, for

01:48:00 --> 01:48:04

example, cannot do it. Oh, that's the reason why. Yeah. You cannot

01:48:04 --> 01:48:06

mix the animal with

01:48:08 --> 01:48:09

the what it produces.

01:48:10 --> 01:48:14

That's the law. Everything has to become kosher. For example, what

01:48:14 --> 01:48:17

has to be had for us our meat? What has to be kosher for the

01:48:17 --> 01:48:21

food? Everything has to become kosher. It's a great business for

01:48:21 --> 01:48:21

the rabbi.

01:48:23 --> 01:48:27

So don't ever imagine that. And she's saying, okay, maybe she's

01:48:27 --> 01:48:32

saying food only. That's food as one thing. Suffering. Let's talk

01:48:32 --> 01:48:33

about suffering.

01:48:35 --> 01:48:37

What is the percentage of the OMA that right now that suffering?

01:48:39 --> 01:48:41

Let's say Palestine, Yemen,

01:48:43 --> 01:48:49

but probably less than 20% of the OMA. If you go to most Muslim

01:48:49 --> 01:48:52

countries they're eating they're living safely, right? Yes, it may

01:48:52 --> 01:48:56

be poor. So percentage wise right now.

01:48:58 --> 01:49:01

It's not a large percentage. Right? That's suffering.

01:49:02 --> 01:49:05

Now, let's zoom out historically speaking, when did the Muslims

01:49:05 --> 01:49:09

start suffering? Only about 100 years ago, right? Less than 100

01:49:09 --> 01:49:12

years ago, before that, from the time of the prophets. I said up

01:49:12 --> 01:49:16

until now, you go through Yes, their Mongols came and went right.

01:49:16 --> 01:49:19

But as a whole, the OMA was an extremely great health.

01:49:20 --> 01:49:22

Extremely great political health,

01:49:23 --> 01:49:27

financial health and everything. So

01:49:28 --> 01:49:32

when you could if you truly compare between, let's just say

01:49:32 --> 01:49:34

these two things that she mentioned the cuisine of Muslims,

01:49:34 --> 01:49:37

which we don't care about, we don't care about but she's she

01:49:37 --> 01:49:41

uses it as a favor that Allah brought them into Salwa down upon

01:49:41 --> 01:49:42

them, right.

01:49:43 --> 01:49:47

The way that the Muslims live and the security that they've had, and

01:49:47 --> 01:49:52

compare that with the WHO there's no, there's no contest that the we

01:49:52 --> 01:49:56

have been given a lot more Rama that the Muslim woman has been

01:49:56 --> 01:50:00

treated with a lot more mercy and they who'd have be had

01:50:00 --> 01:50:06

have received a terrible tortures and punishments that you wouldn't

01:50:06 --> 01:50:10

want even 1/10 of that upon you. Right? So

01:50:13 --> 01:50:14

all right, right?

01:50:15 --> 01:50:19

So someone's asking me, Abu Hadees asking any advice for a high

01:50:19 --> 01:50:24

schooler who was surrounded by non Muslims in school? Any advice for

01:50:24 --> 01:50:26

all Muslims? I don't have to answer the, I don't have to repeat

01:50:26 --> 01:50:28

the questions now. Which is really great.

01:50:30 --> 01:50:33

I would say you have to really flood yourself and your schedule

01:50:33 --> 01:50:37

with time spent with Muslims. Like you got to go from school, you got

01:50:37 --> 01:50:38

to go to the masjid every night. If you can.

01:50:40 --> 01:50:44

Do attic, if you go to the masjid as much as you can hang, you have

01:50:44 --> 01:50:48

to balance out that samba with better Samba because if Samba is

01:50:48 --> 01:50:50

your problem, the company you have is your problem.

01:50:51 --> 01:50:54

And the other better company is your solution.

01:50:55 --> 01:50:56

The car aristocrat says

01:50:59 --> 01:51:02

how should we approach seeking a wife if we aren't to make contact

01:51:02 --> 01:51:05

with them privately, you should seek it through an intermediary

01:51:05 --> 01:51:09

and through the families if you can be the intermediary and

01:51:09 --> 01:51:12

through the families. And then you can spend time privately with them

01:51:13 --> 01:51:17

in a way that people like you go visit their house, and you sit in

01:51:17 --> 01:51:18

a room on the side for example.

01:51:20 --> 01:51:22

And the Saudis have a name for this. Can't remember what they

01:51:22 --> 01:51:26

call it. But you sit in a room on the side and you can speak

01:51:26 --> 01:51:27

privately to them.

01:51:29 --> 01:51:31

Right? You can speak properly to

01:51:33 --> 01:51:34

pick this up. It's easier

01:51:36 --> 01:51:37

to pick it up.

01:51:38 --> 01:51:38

Hello?

01:51:41 --> 01:51:44

Who is this? Are you here outside?

01:51:45 --> 01:51:46

Alright, are you?

01:51:53 --> 01:51:56

Yeah, we're here. Bear shahada though. That's Captain COVID.

01:51:56 --> 01:51:56

Yeah.

01:52:00 --> 01:52:05

So that's how you so you, so you have these meetings in that in

01:52:05 --> 01:52:09

that manner? Right? You have this meaning meetings in the house, but

01:52:09 --> 01:52:13

like, to the site, right, in a room and you could talk forever,

01:52:13 --> 01:52:17

but there's it there's no closed door. And people come in and out,

01:52:17 --> 01:52:19

bring you some tea, and you're chit chatting talk for a long

01:52:19 --> 01:52:23

time. Right? And you do this once, twice, three times. Until you get

01:52:23 --> 01:52:24

to know one another.

01:52:25 --> 01:52:28

Questions. Yeah. This so like,

01:52:29 --> 01:52:34

at least in the back of like the membership. Rami was saying that,

01:52:34 --> 01:52:37

like taking enjoyment from the woman's voice would be

01:52:37 --> 01:52:40

impermissible. And he said that also extends to enjoy talking to

01:52:40 --> 01:52:43

her. So what if when you're, you know, in the proceedings of

01:52:43 --> 01:52:46

marriage, like how do you make sure that that the like, is that?

01:52:46 --> 01:52:49

Like, you kind of get what my question is? Yeah, I get your

01:52:49 --> 01:52:53

question. Well, you just have to go by your intention. Right? My

01:52:53 --> 01:52:56

intention is to get to know this person. That's essentially that's

01:52:56 --> 01:52:59

how you're gonna go about it. You're not sitting there listening

01:52:59 --> 01:53:02

to me, you're listening to recordings right. And deriving

01:53:02 --> 01:53:03

pleasure from that.

01:53:04 --> 01:53:09

Candy 1296. It is also talks about the journey of the other character

01:53:09 --> 01:53:13

to overcome their fears in their way up to the wizard. Yes, that

01:53:13 --> 01:53:17

the way to the Wizard of Oz. This was for people joining us, The

01:53:17 --> 01:53:19

Wizard of Oz gave us a movie

01:53:21 --> 01:53:23

of the Wizard of Oz, because it was a question from a sister

01:53:23 --> 01:53:28

centered kid, her daughter or son is doing a play in school. Is this

01:53:28 --> 01:53:31

permissible? And I don't see that there's anything impermissible

01:53:31 --> 01:53:35

about it. Doing the play of the Wizard of Oz. It's like an

01:53:35 --> 01:53:39

allegorical play. Should we say the DUA then during or after the

01:53:39 --> 01:53:42

event? After the event? So much space? How do we know if Allah is

01:53:42 --> 01:53:46

telling us a captain a certain dua is not okay for us when we are

01:53:46 --> 01:53:47

stubborn or stuck on something.

01:53:48 --> 01:53:56

If you get signs that would force you if a dua itself cannot be

01:53:56 --> 01:53:59

wrong, unless the wording of the data is wrong. Right?

01:54:00 --> 01:54:02

Unless the reality shows for example, if you're praying Oh

01:54:02 --> 01:54:05

ALLAH heal my grandmother, then your grandmother passes away that

01:54:05 --> 01:54:07

they clearly Allah has chosen something other than your prayer.

01:54:08 --> 01:54:11

And then that's it like there's there's there's no way to make

01:54:11 --> 01:54:15

that dua anymore. But other than that, a dua is it's a DUA, it's,

01:54:15 --> 01:54:19

you're free to continue to do it. And maybe if Allah sending you a

01:54:19 --> 01:54:23

sign that you shouldn't do it, or say that dua I don't think that

01:54:23 --> 01:54:26

there's limits on the dot that you can say, but in terms of your

01:54:26 --> 01:54:31

actions, you should always look at the realities around you in terms

01:54:31 --> 01:54:35

of your actions. Right so for example, I want to marry so and so

01:54:35 --> 01:54:37

but then someone's gotten married to somebody else. Now what are you

01:54:37 --> 01:54:40

going to wait until he divorces?

01:54:41 --> 01:54:44

No, move on with your life now? I would say move on yourself. If

01:54:44 --> 01:54:47

Allah had willed that, maybe it will it later on but move on with

01:54:47 --> 01:54:51

your life now. It's what you do is also as important. What did the

01:54:51 --> 01:54:55

captain said? He said two to three minutes.

01:54:57 --> 01:54:59

Just checking to see okay, so let's wrap up because

01:55:00 --> 01:55:02

The captain of the local police

01:55:03 --> 01:55:07

is actually coming to visit our center he's a really cool guy

01:55:07 --> 01:55:09

right yes from

01:55:11 --> 01:55:13

he's probably showing up your any minute now.

01:55:14 --> 01:55:19

Pakistani shawls man Masuda saying she says I know the Yemenis are

01:55:20 --> 01:55:23

ones are thing but so are the Kashmiri ones. I don't know what

01:55:23 --> 01:55:24

they look like to be quite honest.

01:55:25 --> 01:55:29

What do you think of subliminals says it's about other very

01:55:29 --> 01:55:32

powerful subliminal messaging. It's pretty powerful.

01:55:33 --> 01:55:36

How can I teach myself patients when dealing with people who may

01:55:36 --> 01:55:39

be bipolar or narcissist, I think you should you don't have you're

01:55:39 --> 01:55:42

not obligated to be around them. Stay away from them

01:55:43 --> 01:55:45

away from such people as much as you can unless it's your parents

01:55:46 --> 01:55:47

that you have to deal with.

01:55:51 --> 01:55:54

Where can we get men and Sunhwa said what is a bird you can eat

01:55:54 --> 01:55:58

that you can get it? It's quills men, you know, I don't think you

01:55:58 --> 01:56:01

that it is something that you don't, you'll get

01:56:02 --> 01:56:06

like men, which is like an energy thing. It's like basically like

01:56:06 --> 01:56:09

you can only get a certain number of spells that come from men. Oh,

01:56:09 --> 01:56:09

really?

01:56:14 --> 01:56:17

Alright, folks, let's wrap it up here. We had a nice open QA. And

01:56:17 --> 01:56:22

now we're gonna go meet the let one more question from Rosa makan.

01:56:22 --> 01:56:25

Please explain more about the verts left open. I then went home

01:56:25 --> 01:56:28

yesterday noon. You never have to worry about people who have Taqwa.

01:56:28 --> 01:56:32

If someone has Tuckwell you never have to worry about that person.

01:56:32 --> 01:56:36

That person is in the care of Allah subhanaw taala don't worry

01:56:36 --> 01:56:40

about them and they themselves one of the signs of when sadness is

01:56:40 --> 01:56:43

not something that settles in them. grief, depression and

01:56:43 --> 01:56:46

sadness did not settle. Yes, they may have it for a little bit, but

01:56:46 --> 01:56:49

they quickly returned back to their members of Allah optimism,

01:56:49 --> 01:56:52

the wonderful creation of Allah they get busy doing a better busy

01:56:52 --> 01:56:56

serving others remember death? Move on. And so their attribute is

01:56:56 --> 01:57:01

that layer syndrome. They don't they don't have spells of sadness.

01:57:01 --> 01:57:05

All right, we got to stop there. Zack I'm located in sulphonic la

01:57:05 --> 01:57:09

humblebee 100 Shadow Allah Illa illa Anta stock photo quality like

01:57:09 --> 01:57:15

for us in Santa Fe Illa leadin. Armand, why me decided what to

01:57:15 --> 01:57:19

also build up, whatever so a suburb was salam or aleikum wa

01:57:19 --> 01:57:21

rahmatullah wa barakato.

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