Shadee Elmasry – NBF 47 Tafsir of Surah Nasr (+ Open Q&A)

Shadee Elmasry
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The speakers discuss the importance of finding a partner in learning and education, finding a distraction in a murder committed by a young man, and the power of Islam to manifest in a situation. They emphasize the importance of finding a partner in education, avoiding mixing food and the loss of culture, and faith in gratitude. They also discuss various methods used during a mental health crisis, including praying, staying in a car, and driving. The speakers stress the importance of avoiding mixing food and the loss of culture, finding a partner, finding a date, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner, partner,

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			Good. Yeah, we're gonna finish
this today
		
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			alright just
		
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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah. Who either early here
or somebody here woman. Well,
		
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			welcome to number fax. Let's
		
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			give it a second while everyone
logs on. And we could talk
		
00:00:33 --> 00:00:35
			actually, I think I was slightly
crooked.
		
00:00:37 --> 00:00:40
			figure things out first let's test
out for Instagram is can you hear
		
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			Ryan speak? Testing?
		
00:00:43 --> 00:00:44
			Did y'all just hear that?
		
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			Because somebody, some generous
soul bought us a splitter.
		
00:00:50 --> 00:00:54
			And we can split the mic out of
the phone. So I got one and
		
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			Brian's got one. So whoever that
splitter was, thank you very much
		
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			for getting us that splitter.
Allah reward you.
		
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			So you guys heard Ryan crisply and
clearly, so we don't no longer
		
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			have to.
		
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			We no longer have to repeat the
questions. I mean, we're advancing
		
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			every day, little advancements.
		
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			Hey, the whole thing is slanted
like that.
		
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			We should I think
		
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			you just adjust the phone itself.
Maybe? Yeah, like that. There you
		
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			go.
		
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			All right. So we have no shirt
says yes, the car aristocrat and
		
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			I, Bessie. He also says yes, we
can hear him just fine. So that's
		
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			awesome. We don't longer have
		
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			to repeat everything.
		
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			All right, so how was your
weekend?
		
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			You all busy with the following
with, with these people what they
		
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			did to Imran Khan.
		
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			Imran Khan is Pakistan, Prime
Minister, Pakistan. So here's my
		
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			thing. And this isn't like some of
this is this is after, you know
		
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			how I don't like getting into the
weeds of anything. Here's my
		
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			philosophy on politics. So number
one, just because you support
		
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			somebody doesn't mean isn't or you
want them to succeed, it doesn't
		
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			mean that that's an endorsement.
It doesn't mean I know everything
		
00:02:30 --> 00:02:35
			that they're doing. And it doesn't
mean that, like, everything that
		
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			they do is, you know, something I
support. It's a general, this is
		
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			who I prefer to win over someone
else. That's number one. Number
		
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			two, my philosophy and politics.
All politics is the lesser of two
		
00:02:47 --> 00:02:51
			evils. Like 99% of it's the lesser
of two evils. So doesn't
		
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			necessarily mean that what this
person is doing is even good, but
		
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			it's the lesser of two evils.
Right.
		
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			Number three,
		
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			I'm going to look at
		
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			where his victory and success
from, from our theology, we can't
		
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			separate politics from theology,
victory and success is from Allah.
		
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			So I'm going to go with the person
who respects that, who respects
		
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			Allah His messenger.
		
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			That's what I'm going to go with,
right, more so than who's got the
		
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			best strategy, who's got the best
Bauer PowerPoint, by the way, all
		
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			these governments, you know, this
firm McKinsey is doing everything
		
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			for them. All these third world
governments, I don't even know if
		
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			that's political term anymore.
Third World countries, developing
		
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			countries, even Saudi, their their
vision 2020. It's McKenzie.
		
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			It's a bunch of people who
couldn't care less, making these
		
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			PowerPoints for them, and slides
and presentations and budgets.
		
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			Right. So that's what's going on.
And that's my philosophy on on
		
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			politics is just those three
things. That number one, all
		
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			politics is the lesser of two
evils. Number two, just because I
		
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			want I say that I want someone to
when I support them, doesn't mean
		
00:04:01 --> 00:04:05
			I'm actually endorsing every
single thing that they say. Right?
		
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			Because I don't you don't know
what they're doing. I don't know
		
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			what they're doing. They're also
nobody, I don't think in the world
		
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			of politics. There's this
philosophy that I believe that you
		
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			come across, I'm sure. So many
lies are told it's literally
		
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			impossible. To know the truth.
Right? There's so many lies have
		
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			been told in both directions. So
that's one thing. Next thing is
		
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			that
		
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			so so you're endorsing someone
doesn't mean like I'm supporting
		
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			every single thing that they say.
		
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			Or sponsoring it or believing in
it. It's just He's better, less
		
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			evil or less problematic than the
other guy. And then the third
		
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			thing is that I'm gonna go if it's
Muslims, I'm gonna go with the guy
		
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			who respects Allah respects along
his messenger Seisen. Even if I
		
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			don't agree with anything else, he
says, right. Because what's
		
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			because that's the first
principle. What's the point of
		
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			agreeing with somebody who's we
agree on our third tertiary
		
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			principles, but our first
principle we just
		
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			agreeing, what's the point of
that? Right? There's no way to go
		
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			forward. So I agree with the first
principle, would somebody have
		
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			gotten his profits I sent him and
this is the generally you have to
		
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			respect that. Right. That's the
first principle. So that to me
		
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			outweighs all the secondary and
tertiary ones. Right. Secondly,
		
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			too bad for Pakistan because they
really had some really good PR
		
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			with this with it with this guy.
They had some good PR. I mean,
		
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			he's a winner at everything. He's
done. He's won, right? He's one of
		
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			those guys that you would
		
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			you're gonna go to war. Look at
the other guys, the fools and
		
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			stooge looking like type of guys
that ousted him. They're inspired
		
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			by that? I don't think so. So, I
usually don't really take a
		
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			position on politics, but in this
case, based on these three simple
		
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			principles on
		
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			we just try to adjust that.
Instagram. What do you see how
		
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			it's like slanted still like this?
It's like, lift the the phone
		
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			itself. See if the phone itself
is?
		
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			Yeah, your right hand up and left
down? Yeah, there you go. Boom.
		
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			The Wizard of Oz.
		
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			Are we ready to go? Right? Yeah.
So we have someone's asking for
		
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			devices in his grandmother's only
last breaths, grandmothers on
		
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			their last breaths. May Allah
subhana which
		
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			give regenitive for the dose
number one, you should be very
		
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			happy that Allah has chosen to her
in this month of Ramadan.
		
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			And hopefully, she can. If she if
she You're saying she's the last
		
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			breath, maybe Thursday night
Friday,
		
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			be a burial on a Friday or a death
on a Friday. I mean, he's saying
		
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			it's just she's on her last
breath. So it's almost as if it's
		
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			a done deal. But anytime Ramadan,
specifically on a Friday, that is
		
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			a blessed, blessed death. So you
should be happy for your
		
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			grandmother.
		
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			If that's the case, and I was just
thinking Subhanallah I think about
		
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			some people like why is it the
Ramadan death is so special. The
		
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			Friday death is so special, the 10
days of the hija death is so
		
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			special. Some people they Allah
has not made their virtue known to
		
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			the, to the OMA to the community,
in their life, they've been hidden
		
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			their whole life. So Allah makes
them known in their death
		
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			by causing them to die at a
certain time that you say to
		
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			yourself this this has to be right
somehow last last year, there was
		
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			a man died in the community that
nobody we all know him, but nobody
		
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			thought anything of him in terms
of like anything special. And he
		
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			died really young. Because of
Corona. He died on a Friday in
		
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			Ramadan from the Coronavirus. And
you know that all the folklore has
		
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			said that Coronavirus falls into
the category of the plague,
		
00:08:01 --> 00:08:04
			contagion and plague and their
martyrs Shahadat as a prophesy
		
00:08:04 --> 00:08:09
			centum said Subhanallah Corona
death on a Friday in the month of
		
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			Ramadan, and his mother was there
weeping over him in other words,
		
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			his mother was pleased with him
What else can you want? So if that
		
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			person in his regular life lived a
type of life that gotten no
		
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			attention
		
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			from the community as as as
virtue, but the way he died, Allah
		
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			made his himself known, or that
person known.
		
00:08:30 --> 00:08:36
			Alright, let's begin now and what
do we say is our first partner I?
		
00:08:37 --> 00:08:40
			Okay, Mecca books. Let's begin
with a word from our partners.
		
00:08:40 --> 00:08:43
			Mecca books is our first partner
and you can get a lot of good
		
00:08:43 --> 00:08:47
			books from Mecca books, and you
can get shawls, you can get other
		
00:08:47 --> 00:08:51
			things from Mecca books, and one
of the books that I want to get
		
00:08:51 --> 00:08:55
			myself is signs on the horizons. I
have a copy. I had to give it back
		
00:08:55 --> 00:08:59
			to its owner. But I read half of
that book signs on the horizons of
		
00:08:59 --> 00:09:04
			book of odf. Basically stories of
the odia Okay, and it's basically
		
00:09:04 --> 00:09:07
			a British as the British or
American. I think he's an American
		
00:09:07 --> 00:09:10
			actually, he's an American,
American man, he lives now in
		
00:09:10 --> 00:09:14
			England, and he became Muslims
with the hippies, you know, the,
		
00:09:14 --> 00:09:18
			during that hippie movement, and a
lot of the hippies
		
00:09:19 --> 00:09:24
			and before them, Beatniks beatniks
were basically communists, they
		
00:09:24 --> 00:09:28
			all went to Tangiers, and they
were doing drugs, and they were
		
00:09:28 --> 00:09:32
			doing all sorts of stuff. But some
of these guys ended up going into
		
00:09:32 --> 00:09:35
			Islam, or becoming Muslim. And
he's one of them. And they
		
00:09:35 --> 00:09:39
			traveled around Morocco. And then
he ended up living like 10 years,
		
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			20 years in Saudi so and then he
writes this book, so Mecca books
		
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			is the first place you want to go
for all these types of books.
		
00:09:50 --> 00:09:52
			We're gonna get a book list. I
mean, can we should give us a pile
		
00:09:52 --> 00:09:55
			of books that we should go through
every year. It'll be our content
		
00:09:55 --> 00:09:56
			too.
		
00:09:57 --> 00:09:59
			So second thing professors want
		
00:10:00 --> 00:10:03
			to one, you want to get involved
with professors one to one because
		
00:10:04 --> 00:10:07
			if you need tutoring, let's say
you're a mom listening to this
		
00:10:07 --> 00:10:11
			podcast and your son just keeps
coming home with CS, CS CS, what
		
00:10:11 --> 00:10:14
			is wrong with you? While you're
getting C's? You're not studying
		
00:10:14 --> 00:10:18
			hard enough. You need to study.
Okay? So
		
00:10:21 --> 00:10:24
			you need to study. But sometimes
people just don't get the concept.
		
00:10:24 --> 00:10:27
			There are too many subjects in
school these days, right? So
		
00:10:27 --> 00:10:31
			professors one to one gives you
that extra concentration, there's
		
00:10:31 --> 00:10:34
			too many subjects. This can only
be three, four subjects at a time,
		
00:10:34 --> 00:10:38
			block education, right? And then
expand the year Why take these
		
00:10:38 --> 00:10:41
			long three month vacation? What am
I going to do with them for three
		
00:10:41 --> 00:10:45
			months? Right? What are they going
to do forget everything. So go to
		
00:10:45 --> 00:10:50
			school for less time, less time in
the day, less subjects, spread it
		
00:10:50 --> 00:10:54
			all out, take more vacation days,
any excuse you get, get a day off,
		
00:10:54 --> 00:10:58
			get rested up. But eliminate the
summer vacation thing, make it
		
00:10:58 --> 00:11:02
			like, okay, maximum three weeks,
three weeks vacation. So take a
		
00:11:02 --> 00:11:05
			family trip, one week to unwind
one week, family trip one week to
		
00:11:05 --> 00:11:09
			get ready again. And then change
teachers or whatever like that. So
		
00:11:09 --> 00:11:13
			dude, that's how education really
should be. That's the revolution
		
00:11:13 --> 00:11:17
			in the calendar. And then this
this idea when I look at my kids
		
00:11:17 --> 00:11:20
			schedules, seven subjects, how the
heck you can remember it and
		
00:11:20 --> 00:11:25
			remember anything, right? So you
need professors once one.com to
		
00:11:25 --> 00:11:28
			solve your problem, right, and
this guy, either he does solve
		
00:11:28 --> 00:11:33
			problems is all his students, they
all go to great scores, MCAT LSAT,
		
00:11:33 --> 00:11:34
			blah, blah, blah,
		
00:11:35 --> 00:11:39
			next gen for nursing, right next
scale, I always pronounced it
		
00:11:39 --> 00:11:43
			wrong. And lastly, ArcView.
		
00:11:45 --> 00:11:49
			pre recorded virtual classes were
back in action in May, in the
		
00:11:49 --> 00:11:53
			third week of May. But we have
virtual is the term now for live
		
00:11:53 --> 00:11:57
			online. Instead of saying live
online, it's clumsy, they use word
		
00:11:57 --> 00:12:01
			virtual, right. So when we say the
word virtual, it means live. And
		
00:12:01 --> 00:12:05
			you could talk and you could give
comments, etc. And then secondly,
		
00:12:05 --> 00:12:08
			the there are pre recorded
classes, the classes that we've
		
00:12:08 --> 00:12:12
			had in the past the classes that
we've had, that were just totally
		
00:12:12 --> 00:12:15
			pre recorded, we have over 60 Now,
the thing is, keeps growing and
		
00:12:15 --> 00:12:18
			growing. And the student body
keeps growing and growing. And so
		
00:12:19 --> 00:12:23
			every day I see new students
registering, and you get on the
		
00:12:23 --> 00:12:25
			WhatsApp and that's how we stay in
communication. And people have
		
00:12:25 --> 00:12:29
			really learned a lot just, you
know, because now we have a good
		
00:12:29 --> 00:12:33
			four or five years of experience
with ArcView. So
		
00:12:34 --> 00:12:38
			get on to my art view dot O R G
and sign up and
		
00:12:39 --> 00:12:44
			and also go get yourself
professors one to one tutoring. If
		
00:12:44 --> 00:12:47
			you're not getting good grades, if
you're getting good grades, stop
		
00:12:47 --> 00:12:51
			getting good grades, and sign up
for Professor 120 one.com. All
		
00:12:51 --> 00:12:54
			right, one to one. All right,
let's take this question before we
		
00:12:54 --> 00:12:57
			go to the end part of students and
Nasir got
		
00:12:58 --> 00:13:00
			that join us for life as we did
have we're gonna do the other
		
00:13:00 --> 00:13:03
			half. Okay, behind B.
		
00:13:05 --> 00:13:08
			I don't know if she's behind, but
her name is Bobby. It says Do you
		
00:13:08 --> 00:13:10
			consider shear to be Muslim?
Personally, each individual
		
00:13:10 --> 00:13:12
			character can be considered Muslim
and alone as best Allah is the
		
00:13:12 --> 00:13:18
			judge. But what's your insight? So
when it comes to sincerity, we say
		
00:13:18 --> 00:13:20
			Allah is the judge. We can't judge
people's hearts. But when it comes
		
00:13:20 --> 00:13:24
			to doctrines, we can doctrine as a
stated belief, we can compare that
		
00:13:24 --> 00:13:28
			with the Quran. Compare that with
the Hadith. And there are two
		
00:13:28 --> 00:13:33
			categories, or three categories.
There's what is if an ibis termed
		
00:13:33 --> 00:13:38
			as sunnah Gemma, which is
essentially a what is the
		
00:13:38 --> 00:13:42
			explicitly mentioned in the Quran
and Hadith that the Muslim accepts
		
00:13:42 --> 00:13:46
			that I believed in everything
explicitly meant, or or
		
00:13:46 --> 00:13:51
			explicitly, explicitly means
cannot be confused. There's no
		
00:13:51 --> 00:13:56
			confusion in it. All right. It
this is what it means. And we have
		
00:13:56 --> 00:13:59
			submitted to that. That's what we
call, we have accepted that as our
		
00:13:59 --> 00:14:04
			belief. And if so, don't jump out.
There second category. Now, there
		
00:14:04 --> 00:14:08
			are certain things that are
explicit, but not widespread.
		
00:14:09 --> 00:14:12
			They're explicit, but they're not
widespread. Like not a lot of
		
00:14:12 --> 00:14:15
			people would know it unless you
research it. So if you reject
		
00:14:15 --> 00:14:16
			something from that,
		
00:14:17 --> 00:14:21
			and then you're informed Wait, the
Quran says this, because, right
		
00:14:21 --> 00:14:24
			What is Islam other than what the
Quran says and what the Prophet
		
00:14:24 --> 00:14:29
			says? So it's explicit, like it's
clear as day and you still are
		
00:14:29 --> 00:14:30
			rejecting it.
		
00:14:32 --> 00:14:38
			Then that week, the Quran, the
Sahaba, they deemed and the
		
00:14:38 --> 00:14:42
			prophesy said that category to be
innovators. They are Muslims, but
		
00:14:42 --> 00:14:45
			they're innovators. Well, what's
the problem with that? Their deeds
		
00:14:45 --> 00:14:47
			are not accepted. And when they
reach the prophet at his fountain,
		
00:14:47 --> 00:14:50
			the Prophet himself says, Come
Muslims, I can see that they're
		
00:14:50 --> 00:14:54
			Muslims. But an angel then comes
at no they altered the religion
		
00:14:54 --> 00:14:57
			after you. What did they alter it
that which x is explicit in the
		
00:14:57 --> 00:14:59
			Quran or the Hadith? They rejected
it.
		
00:15:00 --> 00:15:04
			And so therefore, the Prophet says
becomes angry with them says Go
		
00:15:04 --> 00:15:06
			away, go away, go away. Good.
		
00:15:08 --> 00:15:11
			And then there's a third category
of people who are saying that
		
00:15:11 --> 00:15:15
			they're Muslims, but they have
rejected what is explicit and
		
00:15:15 --> 00:15:16
			widespread.
		
00:15:17 --> 00:15:20
			And that's a very short list of
things for example, that there are
		
00:15:20 --> 00:15:23
			five prayers a day that hajj
happens in Mecca that Ramadan is a
		
00:15:23 --> 00:15:26
			month of fasting that the prophet
is alas messenger things that are
		
00:15:26 --> 00:15:30
			very, we call these things known
in religion by necessity and one
		
00:15:30 --> 00:15:35
			of the markers the characteristics
of this this list any 10 year old
		
00:15:35 --> 00:15:38
			Muslim will know it right if you
hang out with if you lived with
		
00:15:38 --> 00:15:41
			Muslims just by living with
Muslims, you will know it so it's
		
00:15:41 --> 00:15:45
			called Al maloom minute deen the
Berurah also known as baroody
		
00:15:46 --> 00:15:48
			Knowledge Okay, something that you
would have to know you can't not
		
00:15:48 --> 00:15:51
			know this if you want to convert
becomes a Muslim. He becomes a
		
00:15:51 --> 00:15:55
			Muslims with a with a mindset that
this is what Islam is. It's this
		
00:15:55 --> 00:15:58
			religion where I can't drink. I
can't eat pork. I can't FortiGate
		
00:15:59 --> 00:16:02
			right. I have there's five
prayers. There's a month of
		
00:16:02 --> 00:16:05
			fasting there's a pilgrimage,
right? The Muhammad is the last
		
00:16:05 --> 00:16:08
			prophet there's one God is
fundamentals. So if a Muslim
		
00:16:08 --> 00:16:11
			rejects that, but says I'm still a
Muslim, like who the * awaits?
		
00:16:12 --> 00:16:16
			We call that Xindian and they're
not Muslim. There's indeed because
		
00:16:16 --> 00:16:19
			not a Muslim. He's claiming to be
Muslim, but he's not a Muslim. The
		
00:16:19 --> 00:16:21
			apostate is different than
apostate is telling you right off
		
00:16:21 --> 00:16:26
			the bat, I'm not a Muslim. Right.
So that's monitored. Okay, and
		
00:16:26 --> 00:16:30
			that's the worst category. So
that's where we have a sunnah will
		
00:16:30 --> 00:16:35
			Gemma which is submitting to Islam
as exactly what the Quran said and
		
00:16:35 --> 00:16:38
			what the Prophet said in terms of
what is explicit not what can be
		
00:16:38 --> 00:16:43
			debated. What is in the language
of the text explicit and then you
		
00:16:43 --> 00:16:47
			have the innovator is that type of
person who is rejecting one of
		
00:16:47 --> 00:16:48
			these like for example
		
00:16:49 --> 00:16:51
			you can't say that say Isha
		
00:16:53 --> 00:16:59
			became like a blasphemer or poor,
herself misguided, et cetera, when
		
00:16:59 --> 00:17:02
			the Prophet is so I sent him
himself has declared his love for
		
00:17:02 --> 00:17:05
			her. Allah Salah made sure he's
innocent. Allah says about a year
		
00:17:05 --> 00:17:10
			guna that you bet, what the bet
would have been right? The
		
00:17:10 --> 00:17:12
			wholesome or for the wholesome, is
there anyone more wholesome than
		
00:17:12 --> 00:17:16
			the messenger? So I send them and
Allah has made say that Isha his
		
00:17:16 --> 00:17:23
			wife and he died while pleased
with her. Okay, it's not like that
		
00:17:23 --> 00:17:26
			a divorce that her Eman changed or
something like that. And they or
		
00:17:26 --> 00:17:30
			or she was tortured with her or
like destroyed with the with the
		
00:17:30 --> 00:17:33
			kofod or something. That's what
happened to Prophet and US wife
		
00:17:33 --> 00:17:36
			and Prophet Lot's wife. So there
have been prophets who married
		
00:17:37 --> 00:17:40
			women who are hypocrites. But what
happened? Those women were
		
00:17:40 --> 00:17:44
			destroyed with the kuffaar. And
there were women who married who
		
00:17:44 --> 00:17:50
			were married to caffeine, like who
ESEA and frown, but what happened,
		
00:17:50 --> 00:17:55
			found dies with the non believers
rejecters of faith. So but how
		
00:17:55 --> 00:17:58
			this never happened would say that
Isha the prophesy said them died.
		
00:17:59 --> 00:18:02
			She was not destroyed with the non
believers. She did not there was
		
00:18:02 --> 00:18:07
			no divorce. The Prophet died while
pleased with her on her lap. You
		
00:18:07 --> 00:18:10
			think Allah would have chosen a
woman who is no good for the
		
00:18:10 --> 00:18:13
			Prophet to die and the Prophet is
buried in her room.
		
00:18:14 --> 00:18:18
			Now think about this. Allah says
about the hippo tells the Prophet
		
00:18:18 --> 00:18:19
			about the hypocrites.
		
00:18:20 --> 00:18:24
			They established the mosque, okay,
they established a rival mosque,
		
00:18:24 --> 00:18:27
			in the time of the Prophet to
gather and conspire against the
		
00:18:27 --> 00:18:32
			Muslims. Allah says let a comfy
EBITDA do not set foot in it.
		
00:18:33 --> 00:18:37
			So Allah does not want the
prophets I send them even close
		
00:18:37 --> 00:18:40
			with these hypocrites. And Allah
says about the hypocrite Abdullah
		
00:18:40 --> 00:18:44
			and obey even said rude, well
tecoma Allah Cobra, don't even
		
00:18:44 --> 00:18:47
			stand in front of his grave to
make dua don't even come near him.
		
00:18:48 --> 00:18:50
			Now, do you think that Allah to
Allah would say that to the
		
00:18:50 --> 00:18:53
			Prophet about the hypocrites, then
allow him to be buried in the home
		
00:18:53 --> 00:18:57
			of a hypocrite, dying on the lap
of a hypocrite that's impossible.
		
00:18:57 --> 00:19:02
			So the blaspheming and this the
same things about say da Aisha, we
		
00:19:02 --> 00:19:05
			would say, Listen, there is
explicit text, you need to stop if
		
00:19:05 --> 00:19:11
			you don't stop your Moqtada you're
this middle category between most
		
00:19:11 --> 00:19:15
			of this, practicing your Islam
correctly or believing correctly
		
00:19:15 --> 00:19:20
			as a as a Muslim, and being as in
deep, and that cat middle category
		
00:19:20 --> 00:19:25
			is called Biddy or Muqtada.
innovator. Now, they can go to
		
00:19:25 --> 00:19:28
			Mecca, they can be buried in
Muslim graveyard, but we won't do
		
00:19:28 --> 00:19:31
			any worship behind them. We don't
believe that their deeds are
		
00:19:31 --> 00:19:32
			accepted.
		
00:19:33 --> 00:19:36
			Why? Because they know Abdullah
and Omar was asked about the first
		
00:19:36 --> 00:19:40
			group of innovators. They were the
Kadia that they said we don't
		
00:19:40 --> 00:19:44
			believe in divine decree.
Everything happens for the first
		
00:19:44 --> 00:19:44
			time, right?
		
00:19:45 --> 00:19:47
			It's not something that's decreed.
		
00:19:49 --> 00:19:53
			And so Abdullah bin Ahmad says,
tell them that I'm innocent of
		
00:19:53 --> 00:19:57
			them. In other words I disavow
from them and that none of their
		
00:19:57 --> 00:20:00
			deeds are accepted until they
believe what is revealed and all
		
00:20:00 --> 00:20:02
			was book properly and holy?
		
00:20:03 --> 00:20:07
			Yeah, you're looking at I'm gonna
call a facility Kapha. So behind
		
00:20:07 --> 00:20:08
			me that's the answer to your
question. We won't do anything
		
00:20:08 --> 00:20:11
			behind them, we don't believe
they're a bad is going to be valid
		
00:20:11 --> 00:20:14
			until they fix those beliefs.
Right now what you're saying
		
00:20:15 --> 00:20:19
			implies to sincerity. Sincerity is
between you and Allah, I don't
		
00:20:19 --> 00:20:21
			know if you're sincere, you're
being hypocrite, but your doctrine
		
00:20:21 --> 00:20:24
			and what you believe you can write
down on a piece of paper, and we
		
00:20:24 --> 00:20:28
			could judge that against the
Quran. So we can judge that. We
		
00:20:28 --> 00:20:33
			just can't judge a person's, we
can't judge anyone's motive. We
		
00:20:33 --> 00:20:35
			don't know your motive. We don't
know what's in your heart. So we
		
00:20:35 --> 00:20:40
			just judge by the outside. And we
just simply say that this idea is
		
00:20:42 --> 00:20:45
			accepted. And it's not versus not
accepted. All right, so now let's
		
00:20:45 --> 00:20:48
			go to this question. I mean, I we
have to get to the thing. But
		
00:20:48 --> 00:20:51
			there's a related question, Sunni
and Shia? Are you getting married,
		
00:20:51 --> 00:20:53
			I wouldn't advise this unless
there, neither of them are
		
00:20:53 --> 00:20:58
			religious. But as soon as one of
you, you know, has a reason to
		
00:20:58 --> 00:21:01
			start believing in Allah and
fearing Allah. And going that
		
00:21:01 --> 00:21:03
			route, you're gonna have a
problem, because you're got two
		
00:21:03 --> 00:21:04
			opposite faiths here.
		
00:21:06 --> 00:21:09
			You got two opposite sources of
authority. And you have two
		
00:21:09 --> 00:21:14
			opposite sources of, of knowledge
to so our greatest Hadith
		
00:21:14 --> 00:21:17
			transmitters epizoda. Amongst the
top five is say, Isha, so you're
		
00:21:17 --> 00:21:18
			rejecting those to
		
00:21:20 --> 00:21:23
			our greatest legislator, after the
prophets, I send them in terms of
		
00:21:24 --> 00:21:28
			his fatawa as a Khalifa, because
he ruled for 10 years, all his
		
00:21:28 --> 00:21:31
			policies have the edge mount of
the Sahaba behind them, right?
		
00:21:32 --> 00:21:36
			said Amen. I'm hooked up. So you
reject that, then you have a
		
00:21:36 --> 00:21:40
			bucket acidic. So you have
rejected all these. So their
		
00:21:40 --> 00:21:44
			sources of knowledge are going to
be totally different. And their
		
00:21:44 --> 00:21:46
			priorities are going to be totally
different as a result of that.
		
00:21:47 --> 00:21:51
			So is the marriage valid? Well,
it's different upon whether it's
		
00:21:51 --> 00:21:52
			even valid.
		
00:21:53 --> 00:21:57
			It's even different upon whether
that's marriage or Zina. It's
		
00:21:57 --> 00:21:58
			different upon by the scholars.
		
00:22:00 --> 00:22:03
			All right, so Well, Starry Night
says what's the name I just
		
00:22:03 --> 00:22:04
			mentioned? It's the
		
00:22:08 --> 00:22:10
			signs on the horizon.
		
00:22:11 --> 00:22:14
			And read is asking if I saw the
partnership. Yeah, I did see it,
		
00:22:14 --> 00:22:17
			but I didn't have time to read it.
I'll read the partnership offer in
		
00:22:17 --> 00:22:21
			a second. Now, let's go back to
our a circumstance of Revelation.
		
00:22:21 --> 00:22:23
			What's the circumstance of
revelation that came down
		
00:22:23 --> 00:22:28
			regarding sudo apt Innes? And the
answer is that and we talked about
		
00:22:28 --> 00:22:31
			Elijah and that sort of lie
welfare and we talked for a long
		
00:22:32 --> 00:22:36
			stream on the conquest of Mecca.
Now we will talk about the next
		
00:22:36 --> 00:22:40
			idea what I ate the NAS and Hulu
and if he didn't Allah He afuera
		
00:22:40 --> 00:22:43
			and you see people entering into
the religion of Allah enter the
		
00:22:43 --> 00:22:48
			deen of Allah in droves in waves.
And we have two things to say
		
00:22:48 --> 00:22:51
			about it. One is well, how did
this verse come about is that
		
00:22:52 --> 00:22:56
			we're what's the actual Tafseer of
diverse is that the people said,
		
00:22:56 --> 00:22:59
			If Mohammed, the people around
		
00:23:00 --> 00:23:05
			Mecca, and outside cities, they
said, If Mohammed has been given
		
00:23:05 --> 00:23:09
			victory over Mecca, and Allah,
these were the protected people of
		
00:23:09 --> 00:23:13
			Allah see the Quran, the Arabs,
they, they still had a concept
		
00:23:13 --> 00:23:16
			that there's Allah, but they also
worship these other gods. So they
		
00:23:16 --> 00:23:21
			said, if Allah has allowed that,
after having only
		
00:23:24 --> 00:23:28
			one, earlier in their lifetime,
they had all witnessed if they
		
00:23:28 --> 00:23:31
			were old enough, if they were more
than 50 years old, they probably
		
00:23:31 --> 00:23:35
			have a memory of this, or 60 years
old, that Allah had brought the
		
00:23:35 --> 00:23:42
			birds to destroy the elephants of
Abuja. Abraha was Ethiopian. He's
		
00:23:42 --> 00:23:45
			an East African he conquered. He
was a governor of Yemen, and he
		
00:23:45 --> 00:23:51
			decided to build a rival Kava. But
a church of an Arab came in
		
00:23:51 --> 00:23:54
			defiled, the church stood on the
altar and dedicated and urinated.
		
00:23:55 --> 00:23:58
			So he swore then to destroy the
cabin, as you all know, and then
		
00:23:58 --> 00:24:04
			the birds came and pelted his
army. So the Arabs viewed Quran as
		
00:24:04 --> 00:24:06
			the protected people of Allah,
these gods protected people.
		
00:24:07 --> 00:24:11
			They said, If Muhammad is
conquering Mecca, that means it's
		
00:24:11 --> 00:24:15
			there's no one stopping him.
Right? No one's gonna stop him.
		
00:24:15 --> 00:24:19
			Because we saw what happens to
whoever defiles Mecca. And they
		
00:24:19 --> 00:24:21
			stopped believing that this is a
defilement, this must be the truth
		
00:24:22 --> 00:24:26
			of something else. Yeah. One thing
because I remember when we were
		
00:24:26 --> 00:24:29
			talking about sort of that, in the
previous podcast, one observation
		
00:24:29 --> 00:24:33
			that I had was, you know, this
event happened, and for 40 years,
		
00:24:33 --> 00:24:35
			no one took credit for it. You
know, because if something
		
00:24:35 --> 00:24:37
			happens, this is something that
happens with intention to sound
		
00:24:37 --> 00:24:41
			like birds has come out of the
sky. And so when finally, 40 years
		
00:24:41 --> 00:24:46
			later, when the Creator comes and
takes credit for it, you should be
		
00:24:46 --> 00:24:48
			able to listen, no one else came.
It's certainly true. That's
		
00:24:48 --> 00:24:51
			totally true. Whenever a major
event happens, you got to look at
		
00:24:51 --> 00:24:56
			within 30 years, something's got
to pop up, like some theory has to
		
00:24:56 --> 00:25:00
			be really credible. And for
example, when not
		
00:25:00 --> 00:25:00
			had 11 happen?
		
00:25:02 --> 00:25:06
			Immediately. There's a, there's a
benefit to taking credit who
		
00:25:06 --> 00:25:12
			benefits? Ben Latin. He became
like viewed as a champion. Of
		
00:25:12 --> 00:25:16
			course, I don't believe it for a
second, that the Arabs or the
		
00:25:16 --> 00:25:20
			Afghans had even the capacity to
do it. Right. But he took credit
		
00:25:20 --> 00:25:24
			for it. Why? Whatever reason,
probably because in the sight of
		
00:25:24 --> 00:25:28
			the other jihadi groups, you're
done now, right, you took down,
		
00:25:28 --> 00:25:31
			this is the biggest attack that's
ever gonna happen, right? Because
		
00:25:31 --> 00:25:33
			look, when the Muslims actually
followed up with it, what did they
		
00:25:33 --> 00:25:38
			follow up with? When they really
tried to do attacks? What was the
		
00:25:38 --> 00:25:45
			underwear bomber, the shoe bomber?
So you went from 911? Okay, this
		
00:25:46 --> 00:25:49
			biggest criminal act of the
century, and then you're gonna
		
00:25:49 --> 00:25:52
			come follow that up with the shoe.
And then the underwear and it
		
00:25:52 --> 00:25:56
			failed. Both of them failed. So
you don't have the question. But
		
00:25:56 --> 00:26:01
			so he got credit. But secondly, we
do have credible theory. And it's
		
00:26:01 --> 00:26:05
			architects and engineers for 911
truth. And I'm telling you that
		
00:26:05 --> 00:26:07
			this has now been in
		
00:26:08 --> 00:26:12
			college textbooks as an alternate
theory, like there's the dominant
		
00:26:12 --> 00:26:16
			theory was as the government
issued report, but this, the
		
00:26:16 --> 00:26:21
			Controlled Demolition is now in
textbooks as alternate theories.
		
00:26:21 --> 00:26:25
			So a theory always pops up. So the
idea that nobody took credit for
		
00:26:25 --> 00:26:28
			it, like nobody said, Hey, I'm the
one who prayed for it. Like, is
		
00:26:28 --> 00:26:30
			this something you could have? You
could have done easily? And nobody
		
00:26:30 --> 00:26:35
			could deny you? Right? So optimal
thought it could have said, I
		
00:26:35 --> 00:26:38
			stood up and I prayed for it. He
did it. Nobody took credit for it.
		
00:26:38 --> 00:26:40
			Let's take another example of
something where
		
00:26:41 --> 00:26:45
			it was, in a sense, nothing
replaced it. How about the OJ
		
00:26:45 --> 00:26:48
			Simpson crime? Right? The murders
		
00:26:49 --> 00:26:54
			of his wife, his ex wife and her
boyfriend? Well, 30 years past who
		
00:26:54 --> 00:26:58
			did it? So it's got to be him.
Right? He was the only one who was
		
00:26:58 --> 00:27:05
			possible, a threat. Or sorry, a
suspect. 30 years past since then,
		
00:27:05 --> 00:27:10
			almost. Nobody's taking nobody,
there's not even an alternate
		
00:27:10 --> 00:27:16
			theory. So when long time passes,
and nobody claims credit for
		
00:27:16 --> 00:27:19
			something. And then finally the
credit comes and by the way, when
		
00:27:19 --> 00:27:24
			when Allah has claimed it in the
Quran, nobody denied it.
		
00:27:25 --> 00:27:28
			Nobody, there's no reference of
the code. I say, No, no, no, it's
		
00:27:28 --> 00:27:32
			not that. So Subhanallah they all
knew this is the act of Allah
		
00:27:32 --> 00:27:37
			subhanaw taala. And so they know
that this Kava is protected, see
		
00:27:37 --> 00:27:40
			how Allah has set up His Prophet
to be an undeniable prophet. Now
		
00:27:40 --> 00:27:45
			when he comes as the conquering
army, in Mecca, and there's no
		
00:27:45 --> 00:27:49
			reaction from the heavens, they
know for sure that he's a true
		
00:27:49 --> 00:27:54
			prophet. So now they start coming
in F wedge and which means tribe
		
00:27:54 --> 00:27:58
			at a time, not one person at a
time. As it was in the past, it
		
00:27:58 --> 00:28:01
			was one person at a time, not
anymore.
		
00:28:02 --> 00:28:03
			in droves,
		
00:28:05 --> 00:28:10
			one tribe at a time, like 100
people per session, once you head
		
00:28:10 --> 00:28:14
			by a tribal chief, he goes and
gives 100 to his to his people. So
		
00:28:14 --> 00:28:17
			that's the first meaning of it.
The second thing is that the
		
00:28:17 --> 00:28:21
			messenger sallallahu alayhi wa
sallam said that
		
00:28:23 --> 00:28:26
			when he saw the tribes coming in,
and the people coming in, and the
		
00:28:26 --> 00:28:29
			Muslims getting very happy, he
said, Said, who knew and if he
		
00:28:29 --> 00:28:32
			didn't have words, that was a
Aquila, junuh men who have wager,
		
00:28:33 --> 00:28:37
			there will also be a time when
they leave in droves. And today, I
		
00:28:37 --> 00:28:42
			think is a day in time and an era
in which you could reasonably say
		
00:28:43 --> 00:28:49
			that, at any day of the week,
somebody is dropping off the radar
		
00:28:50 --> 00:28:54
			of even just practicing the dean,
someone's dropping off at every
		
00:28:54 --> 00:28:57
			day, unfortunately, someone's
dropping off.
		
00:28:58 --> 00:28:59
			Right?
		
00:29:00 --> 00:29:05
			Someone you know, just checked
out. There's always someone taking
		
00:29:05 --> 00:29:10
			off a job leaving Islam
Subhanallah them or doing
		
00:29:10 --> 00:29:16
			something so blatantly. You know,
inappropriate, you know that there
		
00:29:16 --> 00:29:19
			is a shift and it's not really
good to say this, to be honest
		
00:29:19 --> 00:29:23
			with you. But you know, I'm not
even gonna say when when when
		
00:29:23 --> 00:29:26
			people do things that are so wrong
and they go astray, because it's
		
00:29:26 --> 00:29:29
			it spreads, it puts seeds in
people's mind that this is
		
00:29:29 --> 00:29:33
			happening so much. But when you do
see it, you know that the Prophet
		
00:29:33 --> 00:29:36
			told us this is gonna happen, that
actually increases us. How
		
00:29:36 --> 00:29:40
			brilliant is this? How brilliant
is this prophecy? You think, oh,
		
00:29:40 --> 00:29:43
			it's a negative prophecy. It's not
negative at all. It's brilliant.
		
00:29:44 --> 00:29:47
			Because now when we see this
unfortunate reality we say Winston
		
00:29:47 --> 00:29:51
			The Prophet said this can help
your Eman increases. The Quran
		
00:29:51 --> 00:29:54
			says hair them well, then Allah
who are soo was Sadhak Allah Hua
		
00:29:54 --> 00:29:59
			Su. This is what Allah and His
messenger Prophet prophecy told us
		
00:29:59 --> 00:29:59
			what happened.
		
00:30:00 --> 00:30:04
			And they sold the truth. So you're
a man increases that's why signs
		
00:30:04 --> 00:30:07
			at the end of time you have to
know them because your Eman will
		
00:30:07 --> 00:30:07
			increase.
		
00:30:09 --> 00:30:14
			Your Eman will increase if you're
you're aware of these signs.
		
00:30:16 --> 00:30:17
			Next
		
00:30:20 --> 00:30:21
			prophets I said lump
		
00:30:22 --> 00:30:27
			when the people of Yemen came
entirety huge cities entire cities
		
00:30:27 --> 00:30:30
			of Yemen came to give their
allegiance to the Prophet
		
00:30:30 --> 00:30:35
			salallahu alayhi wa sallam. He
said attack on Al Yemen Adolfo
		
00:30:35 --> 00:30:41
			Leuven, Araku Eden, L II Men,
women will HC Maria Maria, this
		
00:30:41 --> 00:30:47
			the Yemenis. They boast that there
are 40 Hadith, it's praising
		
00:30:47 --> 00:30:52
			Yemen. Okay. And the people of
Yemen All right. Attack Kamala
		
00:30:52 --> 00:30:56
			Yemen, the people of Yemen and
Lululemon have come to, to, to
		
00:30:56 --> 00:31:00
			enter Islam. They are the softest
they're the weakest of hearts. In
		
00:31:00 --> 00:31:05
			other words, above all kuruva mean
here means they're not weak in
		
00:31:05 --> 00:31:08
			their faith or weak in the person.
They're easygoing, the most
		
00:31:08 --> 00:31:12
			easygoing people were up to edit
and the Most Compassionate
		
00:31:13 --> 00:31:17
			of people at Yemen, Al Eman, we
Imani.
		
00:31:19 --> 00:31:22
			Imen is Yemeni? In other words,
what does that mean? We can do a
		
00:31:22 --> 00:31:26
			whole shot on this. It means that
Amen settles in the heart that
		
00:31:26 --> 00:31:27
			soft.
		
00:31:28 --> 00:31:32
			One of the reasons is the heart
that soft is open to listening.
		
00:31:33 --> 00:31:34
			If you're stubborn,
		
00:31:35 --> 00:31:36
			you won't listen.
		
00:31:37 --> 00:31:41
			Stubborn you don't listen. If
you're soft, you listen. So when
		
00:31:41 --> 00:31:46
			you listen, you learn. Simple,
simple equation. That's the first
		
00:31:46 --> 00:31:53
			thing. Secondly, you don't like
conflict. And you don't like Nisa,
		
00:31:53 --> 00:31:57
			and you don't like strife. Eman
settles in such a heart and it
		
00:31:57 --> 00:31:58
			leaves the heart that loves fitna
		
00:32:00 --> 00:32:05
			someone who loves drama loves like
I you can love excitement.
		
00:32:05 --> 00:32:08
			Excitement doesn't have to be bad
can be good, right? Like it's
		
00:32:08 --> 00:32:12
			always busy and exciting. But
someone who loves drama loves
		
00:32:12 --> 00:32:17
			fitna Amen leaves that heart. The
soft heart doesn't hates fitna the
		
00:32:17 --> 00:32:22
			soft heart is the admits to sense
the soft heart is humble. It's
		
00:32:22 --> 00:32:27
			easy to be humble. And Amen
settles in such a heart. Steven is
		
00:32:27 --> 00:32:30
			like water it settles in the
lowest common denominator. So if
		
00:32:30 --> 00:32:33
			you're arrogant, like a mountain,
then you go up to the top of the
		
00:32:33 --> 00:32:36
			mountain there's no pun there.
Right Where's the water all the
		
00:32:36 --> 00:32:39
			water is at the bottom right
because water settles at the
		
00:32:39 --> 00:32:43
			bottom Amen also settles in the
humble heart. It is said that
		
00:32:43 --> 00:32:48
			Allah gaze upon the people of the
earth to else to fit down and did
		
00:32:48 --> 00:32:52
			not find any heart more humble
than the heart of Musa Subhanallah
		
00:32:52 --> 00:32:54
			that no one was more humble than
said mimosa.
		
00:32:56 --> 00:33:00
			What Hakan Metria many a same
thing. ACHEMA follows even if
		
00:33:00 --> 00:33:03
			you're if you're soft enough, you
listen, if you soft to admit your
		
00:33:03 --> 00:33:08
			mistake, right? If you soft, you
sit back and you watch you don't
		
00:33:08 --> 00:33:11
			have to put yourself up all the
time. So you gain wisdom because
		
00:33:11 --> 00:33:14
			of these attributes. Next is that
		
00:33:20 --> 00:33:26
			all right, another thing he tells
us about it novice the seven Ibis
		
00:33:26 --> 00:33:31
			was a young was a young man. Still
just in time of Satan Ahmad. He
		
00:33:31 --> 00:33:33
			must have only been about 1617
		
00:33:34 --> 00:33:40
			and the Sahaba said Yamato limited
kilo hurdle fat. Well, Anna a
		
00:33:40 --> 00:33:45
			banana Mithila. Why do you bring
this young men in our circle when
		
00:33:45 --> 00:33:50
			we have sons just like him? Right
when Anna Abner Mithila. So all
		
00:33:50 --> 00:33:51
			Modafinil HotJobs said,
		
00:33:53 --> 00:33:58
			Okay, call up for the home. That's
a Omen with the anti mouse. I'm
		
00:33:58 --> 00:34:02
			delivering ibises say normal
called all the shoe, the elders of
		
00:34:02 --> 00:34:05
			the Sahaba and he called me
amongst them.
		
00:34:07 --> 00:34:12
			Call Omar etuhu The Anioma even
Illa li Uriah Khomeini and I
		
00:34:12 --> 00:34:15
			understood he wants to show so
them something about me.
		
00:34:16 --> 00:34:19
			Mata coluna he says St. Thomas
says what do you say about either
		
00:34:19 --> 00:34:23
			Janice will lie well, until he
recited the whole sort of what I
		
00:34:23 --> 00:34:27
			just said hold on if even if he
didn't lay here for the for seven
		
00:34:27 --> 00:34:31
			days, they handled ambiguous stuff
in Canada forgot about Doom.
		
00:34:32 --> 00:34:36
			And Marana and Muhammad Allah on
Estelle Pharaoh who want to stop
		
00:34:36 --> 00:34:42
			through either Jana sunnah or
Fattah Alena, Allah has told us to
		
00:34:42 --> 00:34:47
			thank him and to make us so far to
give Shaka and so far when we get
		
00:34:47 --> 00:34:53
			victory, and success, other ones
says we don't know when I'm Jacoba
		
00:34:53 --> 00:34:56
			do homeshare and some of them did
not even answer so some spoken
		
00:34:56 --> 00:34:59
			some didn't. Forgot Ali Abdullah
Abbas academic
		
00:35:00 --> 00:35:03
			Double A Webinar buzz is that what
you say? Called Tula? I said no.
		
00:35:05 --> 00:35:08
			Carla from Mexico, then what do
you say? He says, Who agilely
		
00:35:08 --> 00:35:11
			Rasulullah sallallahu alayhi wa
salam, this verse is a sign that
		
00:35:11 --> 00:35:12
			the prophet is going to pass away.
		
00:35:14 --> 00:35:17
			This this surah is a sign the
prophet will pass away. Either
		
00:35:17 --> 00:35:21
			Jana sort of low fat fatty mecca
for that account. Allow me to
		
00:35:21 --> 00:35:25
			Angelique? Why is it that why is
the conquest of Mecca the sign
		
00:35:25 --> 00:35:29
			that the prophets lifetime is
about to come to an end? It's
		
00:35:29 --> 00:35:33
			because soon it's a Baja says,
what an extra to Cairo Nakamura
		
00:35:34 --> 00:35:37
			what is to come is always better
than what is passed. And the
		
00:35:37 --> 00:35:41
			Prophet himself explicitly said
the most beloved city to me is
		
00:35:41 --> 00:35:41
			Mecca.
		
00:35:42 --> 00:35:46
			And the place where I bet is
rewarded most is Mecca. Therefore
		
00:35:46 --> 00:35:50
			there can be no success greater
than the conquest of Mecca. And
		
00:35:50 --> 00:35:53
			therefore the Prophet Allah will
not allow his prophet to have like
		
00:35:53 --> 00:35:57
			a slackening career. You ever see
someone who like has an apex and
		
00:35:57 --> 00:36:00
			the last five years of his career
is just nothing. Allah would not
		
00:36:00 --> 00:36:02
			allow this for the prophets of
Allah what He was telling him. And
		
00:36:02 --> 00:36:05
			by the way, this is a sunnah for
the lovers of the messenger. They
		
00:36:05 --> 00:36:08
			will follow his sunnah in this
they will not have a slackening
		
00:36:08 --> 00:36:12
			career we have we have anybody
well scholarship anything, had a
		
00:36:12 --> 00:36:16
			great career Halifa whatever, but
then the last 10 years just
		
00:36:16 --> 00:36:20
			nothing going on. Right? Just all
he has is memories of the past.
		
00:36:21 --> 00:36:24
			This is one of the promises if
people are devoted to the Sunnah,
		
00:36:24 --> 00:36:25
			that this will not happen to them.
		
00:36:27 --> 00:36:32
			For somebody that was offered in
Ocana to Weber, for Karla Omarama
		
00:36:32 --> 00:36:38
			Alamo. Minha minha Illa Magi alum
is Sedna, Omer says and I have no
		
00:36:38 --> 00:36:41
			knowledge to add to this. There's
nothing I could say more than
		
00:36:41 --> 00:36:41
			this.
		
00:36:42 --> 00:36:44
			Alright, so then the people
realize that
		
00:36:47 --> 00:36:51
			even our best was special Seda
Isha karlitz Cannot Rasulullah
		
00:36:51 --> 00:36:54
			sallallahu alayhi wa sallam, you
look through any Akula fiero core
		
00:36:54 --> 00:36:58
			he was to do the Subhanak Allah
Who Moby Dick Allah homophily
		
00:36:59 --> 00:37:03
			okay, it's a word Quran based upon
this. For some maybe him there
		
00:37:03 --> 00:37:08
			because stuffer in no can. It's a
Weber. So the prophets I send them
		
00:37:08 --> 00:37:12
			based upon that in his record and
sujood used to say Subhana Allah
		
00:37:12 --> 00:37:14
			Who Moby Dick, Allah homophily
		
00:37:15 --> 00:37:19
			Subhanak. Allah Houma will be
Hambrick Allah whom McFeely
		
00:37:21 --> 00:37:21
			right.
		
00:37:23 --> 00:37:26
			And Masaru and he says that the
messengers of Allah when he was
		
00:37:26 --> 00:37:29
			salam used to say you look through
miracoli Subhan Allah he will be
		
00:37:29 --> 00:37:34
			handy iStockphoto Allah who had to
rely on Allah were the MD he stuck
		
00:37:34 --> 00:37:39
			through Allah were to really all
based upon this as well. Let's
		
00:37:39 --> 00:37:42
			call to era surah. Allah Urraca
took the Roman Coley Subhan Allah
		
00:37:42 --> 00:37:45
			will be handy as tougher a lower
today almost I hear you saying
		
00:37:45 --> 00:37:49
			this all the time. Spatola BAM do
stuff. What do we do for cod aka
		
00:37:49 --> 00:37:54
			Barani rugby and Nisa, Ara Allama
fumetti. My Lord has informed me
		
00:37:54 --> 00:37:59
			that I will see a sign in my OMA
further I to her UK thirimanne
		
00:37:59 --> 00:38:02
			Kohli Subhan Allah will be handy
as tough for Allah to relay for
		
00:38:02 --> 00:38:08
			kodra ha ha. If I see it, more
than my saying of Subhan Allah be
		
00:38:08 --> 00:38:14
			handy he Astok for the lower today
then I have seen it and that is
		
00:38:14 --> 00:38:19
			Elijah and astral law. He will
fetch Alright, Fall Festival fetch
		
00:38:19 --> 00:38:23
			maca. The fat is the fat of Mecca.
What are eight the nurse aide who
		
00:38:23 --> 00:38:28
			Luna feed in Florida. So that's
the sign if you see that, then
		
00:38:28 --> 00:38:32
			repeat Subhanallah who behind the
stuff or lower to Willie? Right?
		
00:38:32 --> 00:38:35
			So that's what it is. That's the
sign that he's the prophets
		
00:38:35 --> 00:38:39
			talking about there's a sign that
I should say that the sign is
		
00:38:41 --> 00:38:45
			that people convert in droves. Now
the whole tribe converts. But if
		
00:38:45 --> 00:38:49
			not bus lemon asila taty his Surah
Adaminaby Usul Allah when he was
		
00:38:49 --> 00:38:53
			in them and now know enough so
that his time is up Prophet knew
		
00:38:53 --> 00:38:58
			that his time was up. God has an
Alamo and no project Katara agile
		
00:38:58 --> 00:38:59
			who?
		
00:39:00 --> 00:39:04
			For Amara but just for O'Meara
sphere, he were totally active
		
00:39:04 --> 00:39:09
			Allahu Busia de Philomel is Salah.
So then Allah wants to the Prophet
		
00:39:09 --> 00:39:13
			to end his life with a test via
and righteous deeds of this dhikr
		
00:39:13 --> 00:39:18
			so Subhan Allah, if Allah is
telling the greatest messenger, I
		
00:39:18 --> 00:39:21
			want you to at the end of your
life to be doing this the thicker
		
00:39:22 --> 00:39:26
			you see the power of the if the
Messenger of Allah Himself is
		
00:39:26 --> 00:39:30
			being informed, Say Subhan Allah
be handy and make make to be a
		
00:39:30 --> 00:39:35
			hint as to far. Alright, that's
how I want my messenger to live
		
00:39:35 --> 00:39:39
			his last days. Then that's the
power of God. Don't take of God
		
00:39:39 --> 00:39:44
			lightly. It's not a law. Call aka
one McArdle is an abuse of Allah
		
00:39:44 --> 00:39:50
			when he was an abandoned was Rudy
How do you Surah 16 Yoma he only
		
00:39:50 --> 00:39:55
			lived a certain number of days
after this SIP chain.
		
00:39:57 --> 00:39:59
			Could you look up SIP teen Yep,
		
00:40:00 --> 00:40:00
			to pain
		
00:40:02 --> 00:40:02
			does that mean
		
00:40:03 --> 00:40:04
			okay
		
00:40:05 --> 00:40:09
			and that's it for students and us
we finished the
		
00:40:10 --> 00:40:14
			FCF students and also the Nexus
students l method and
		
00:40:15 --> 00:40:19
			we will pick that up next Monday.
All right, and we still going back
		
00:40:19 --> 00:40:22
			and forth with oh you will believe
vs. Two.
		
00:40:23 --> 00:40:28
			So all right remember Monday is
open QA and we can go for a little
		
00:40:28 --> 00:40:33
			bit on open QA can we interpret
dreams says Shazam con i have some
		
00:40:33 --> 00:40:36
			strange ones I wonder if I should
look into these if you find a
		
00:40:38 --> 00:40:42
			righteous and a competent dream
interpreter you may do you may ask
		
00:40:42 --> 00:40:45
			them don't try to interpret it
yourself because firstly they're
		
00:40:45 --> 00:40:48
			not all dreams are the same. Some
of them are true some of them are
		
00:40:48 --> 00:40:52
			mixed up and some of them shaped
the mix up once you just leave it
		
00:40:52 --> 00:40:54
			though dream that feels like
you're in a movie and all sorts of
		
00:40:54 --> 00:40:55
			dramas happening.
		
00:40:57 --> 00:41:00
			That's just you just leave that
aside or the dream that is just
		
00:41:00 --> 00:41:01
			your thoughts.
		
00:41:02 --> 00:41:09
			All right. Okay, sip de Yama up to
Atif madness obtain fi module Mani
		
00:41:10 --> 00:41:12
			Raha harlotry. Hakuna
		
00:41:15 --> 00:41:18
			Sabbats gymea septet
		
00:41:20 --> 00:41:22
			aspetta Muscatine?
		
00:41:36 --> 00:41:37
			Scripting
		
00:41:42 --> 00:41:43
			didn't say
		
00:41:49 --> 00:41:50
			the plural of cept.
		
00:41:52 --> 00:41:52
			So,
		
00:41:54 --> 00:41:56
			so you're going to ignore those
dreams that are just like long
		
00:41:56 --> 00:42:00
			winded movies. A true dream is
something usually short. It's got
		
00:42:00 --> 00:42:05
			symbols in it. It's impossible to
forget. And it's easy to dream in
		
00:42:05 --> 00:42:08
			several immediate no these symbols
because in the world of dream
		
00:42:08 --> 00:42:10
			interpretation, there are some
common symbols.
		
00:42:12 --> 00:42:16
			Could you share some tips for
fundraising for a masjid? I really
		
00:42:16 --> 00:42:19
			don't know I don't really do
fundraising very well, but put put
		
00:42:19 --> 00:42:23
			forth good programming. And I
think nonprofit work is no
		
00:42:23 --> 00:42:27
			different than for profit in the
sense that put forth a good
		
00:42:27 --> 00:42:32
			program. A good operation and
people will give you people will
		
00:42:32 --> 00:42:36
			pay for a good product, people
will fundraise will will donate to
		
00:42:36 --> 00:42:38
			a good operation.
		
00:42:41 --> 00:42:44
			I remember when you mentioned Imam
Japhet Assad up he said here's a
		
00:42:44 --> 00:42:47
			banner five times for.to be
accepted. Could you tell me which
		
00:42:47 --> 00:42:48
			Tafseer he mentioned this in?
		
00:42:51 --> 00:42:54
			Weird did I read that? He said
that.
		
00:42:56 --> 00:43:01
			He based it on the end of Enron
because at the end of Enron, it
		
00:43:01 --> 00:43:05
			says it's a dua that begins each
door because of a banner and then
		
00:43:05 --> 00:43:09
			a door or a banner or a burner
burner five times and then festa
		
00:43:09 --> 00:43:10
			jab Allah who
		
00:43:11 --> 00:43:15
			then Allah it says would then we
answered him, we've answered his
		
00:43:15 --> 00:43:15
			dua.
		
00:43:16 --> 00:43:20
			So that's where he got it from.
But where did he say that? I can't
		
00:43:20 --> 00:43:23
			remember where I read that, to be
honest with you. Unfortunately.
		
00:43:24 --> 00:43:28
			I've stated above and we when he
mentions the comb people is you're
		
00:43:28 --> 00:43:32
			referring to people of to soap or
another group Shokran. Where is
		
00:43:32 --> 00:43:32
			it?
		
00:43:33 --> 00:43:36
			Young? Mooji? Which Tafseer? Which
I have
		
00:43:39 --> 00:43:43
			it as your divorce Pharaoh for
abusing her. No, Allah killed him.
		
00:43:44 --> 00:43:48
			Allah killed him. There was no
divorce. Allah killed him. Right?
		
00:43:48 --> 00:43:53
			Or maybe that's not the right word
to use, but Allah cause him to be
		
00:43:53 --> 00:43:53
			killed.
		
00:43:56 --> 00:43:59
			Luck causing to drowned? Who was
finished?
		
00:44:00 --> 00:44:03
			We have to marry someone just
because their parents want that.
		
00:44:03 --> 00:44:06
			No, you don't have to. And can
parents make an alliance without
		
00:44:06 --> 00:44:09
			talking to or consent of their
child? A parent can make they can
		
00:44:09 --> 00:44:12
			make an alliance without talking
to their child, it'll be valid.
		
00:44:12 --> 00:44:14
			But eventually if the
		
00:44:16 --> 00:44:19
			that's probably more like
something that happens in the old
		
00:44:19 --> 00:44:23
			days where a girl would not know,
she would they don't meet, she
		
00:44:23 --> 00:44:27
			wouldn't have met guys, right? In
the old days. And they would
		
00:44:27 --> 00:44:31
			arrange marriages. Right. So that
was something that it wouldn't be
		
00:44:31 --> 00:44:34
			a valid marriage. But then
obviously, the effectiveness of it
		
00:44:34 --> 00:44:39
			validity is not the only thing of
whether it's good. Something could
		
00:44:39 --> 00:44:41
			be valid, but it's not good for
you. So of course we wouldn't
		
00:44:41 --> 00:44:46
			promote that. But in the Sharia
if, if a girl is still she was
		
00:44:46 --> 00:44:47
			never married, she doesn't know.
		
00:44:51 --> 00:44:54
			You know her way around life if he
contracted a marriage, that
		
00:44:54 --> 00:44:56
			wouldn't be it wouldn't be a valid
marriage. In other words, it's not
		
00:44:56 --> 00:44:59
			Zina, but at the same time
		
00:45:00 --> 00:45:04
			Is that what is advisable in our
day and age? Definitely not in our
		
00:45:04 --> 00:45:06
			parts. All right, right. What you
got
		
00:45:08 --> 00:45:13
			is can you explain the ruling on
women leading prayer in each of
		
00:45:13 --> 00:45:16
			them? I don't know about each of
them without him. I could
		
00:45:16 --> 00:45:18
			basically tell you that the chef
allows it
		
00:45:20 --> 00:45:24
			that phase allow it. Women leading
other women in prayer
		
00:45:25 --> 00:45:30
			about women leading other women in
prayer, right. Yeah, women leading
		
00:45:30 --> 00:45:33
			other women in prayer is valid in
the Cheviot is not allowed in the
		
00:45:33 --> 00:45:37
			medical method. Because we don't
allow anything that didn't happen
		
00:45:37 --> 00:45:40
			in the time of the prophets. I
send them the medical shoot.
		
00:45:42 --> 00:45:44
			And so that didn't happen at the
time of the prophets I send them
		
00:45:44 --> 00:45:47
			therefore it's it's a non thing
women pray by themselves. What
		
00:45:47 --> 00:45:51
			about like there's this thing
about like old women in the house
		
00:45:51 --> 00:45:52
			or something leading men?
		
00:45:53 --> 00:45:56
			No women leading men never tapped.
Whenever?
		
00:45:59 --> 00:46:00
			Why would you want to do that?
		
00:46:03 --> 00:46:07
			Why would you want to lead a man
in prayer and bow in front of him
		
00:46:07 --> 00:46:11
			and prostrate in front of him?
Just ask that question.
		
00:46:12 --> 00:46:15
			Is there any evidence of Sufi
practice in the Prophet Muhammad's
		
00:46:15 --> 00:46:17
			time and any evidence of his
practice in the Quran sunnah in
		
00:46:17 --> 00:46:20
			particular to solve? A vicar
essentially is the main thing,
		
00:46:21 --> 00:46:23
			vicar is the main thing. And of
course, all the good comes from
		
00:46:23 --> 00:46:27
			the time of the prophesy sentiment
from the Quran. And the group that
		
00:46:28 --> 00:46:33
			is also a big part of the public
practice of yourself and the
		
00:46:33 --> 00:46:37
			communal practice of DeSoto. And
the prophets I said to them, it
		
00:46:37 --> 00:46:40
			did happen in the time of the
Prophet peace be upon him at
		
00:46:40 --> 00:46:45
			different times, many different
times. In Sahih Bukhari chapter on
		
00:46:45 --> 00:46:50
			the then, if you go to the book of
the section on the then, and
		
00:46:50 --> 00:46:55
			you'll see the after the prayer,
that the way that the Prophet used
		
00:46:55 --> 00:46:58
			to teach the Sahaba how to do of
God is that He would say it out
		
00:46:58 --> 00:47:02
			loud himself, then everyone else
would say it out loud. And even
		
00:47:02 --> 00:47:05
			our best narrates to such Hadith
that the vicar was be heard
		
00:47:05 --> 00:47:10
			outside the Masjid. So he would
hear the testimony of God of the
		
00:47:10 --> 00:47:13
			Sahaba happening, and that's why,
even in the remember, in the
		
00:47:13 --> 00:47:16
			humbly school, it's actually been
due for there to be some out loud
		
00:47:16 --> 00:47:20
			vicar. It doesn't have, they don't
say in unison, they just say in
		
00:47:20 --> 00:47:26
			general out loud, they could after
the prayer based upon that, and so
		
00:47:27 --> 00:47:31
			that's really the main thing is
the main thing is, is that and, of
		
00:47:31 --> 00:47:35
			course you can find the promotion
of the remembrance of Allah is all
		
00:47:35 --> 00:47:40
			over the Quran. And the Sunnah,
and doing it aloud happen also be
		
00:47:41 --> 00:47:42
			during Hajj times.
		
00:47:44 --> 00:47:49
			And other other examples like
that. So all of those things are
		
00:47:50 --> 00:47:54
			readily present and on ArcView I
have the whole course on it. By
		
00:47:54 --> 00:47:57
			the way, I read all of Susie's
book with a commentary and a
		
00:47:57 --> 00:48:02
			translation on my arcview.org on
the course called remembrance of
		
00:48:02 --> 00:48:07
			death in the remembrance of God. I
went through it, read the Hadith
		
00:48:07 --> 00:48:13
			put this Hadees on the screen, and
then we translated it and talked
		
00:48:13 --> 00:48:17
			about it and give CLTs commentary
too. So remember CLT you get that
		
00:48:17 --> 00:48:21
			course. If you sign up and you
watch that course you'll see
		
00:48:21 --> 00:48:22
			everything
		
00:48:23 --> 00:48:27
			right what you got someone Sidra,
take it back one step what is a
		
00:48:27 --> 00:48:32
			Sufi? Is it separate from being
Sunday? No to so Wolf is a focus
		
00:48:32 --> 00:48:36
			on spirituality. That's what it
is. Right? So in the same way that
		
00:48:36 --> 00:48:40
			studying a jurist is someone who
focuses on the law, a theologian
		
00:48:40 --> 00:48:45
			focuses on on theology, that to
self is a subject in which you
		
00:48:46 --> 00:48:49
			focus on your heart and the
purification of your heart and
		
00:48:49 --> 00:48:52
			your advancement in the spiritual
levels towards your Creator.
		
00:48:54 --> 00:48:57
			That's essentially what it is.
Next
		
00:48:58 --> 00:49:02
			what is the ruling on eating
shellfish in the different Is
		
00:49:02 --> 00:49:06
			there any cutter here and the
other that have no, the chef very
		
00:49:06 --> 00:49:09
			humbly and medically method they
allow you to eat shellfish as much
		
00:49:09 --> 00:49:10
			as you want.
		
00:49:13 --> 00:49:15
			Caitlyn Johansson says what are
signs that there's going to be a
		
00:49:15 --> 00:49:20
			job of your anything in particular
to look out for yes, that you're
		
00:49:20 --> 00:49:23
			repeating it often, that you're
persistent upon it, that you're
		
00:49:23 --> 00:49:28
			nonstop on it, that you refuse to
stop. Have a good opinion of
		
00:49:28 --> 00:49:31
			Allah, it's causing you to
transform your ways. It's causing
		
00:49:31 --> 00:49:35
			you to change essentially, you're
getting better. And there's a
		
00:49:35 --> 00:49:37
			subpoena that enters your heart
when you make this prayer.
		
00:49:39 --> 00:49:42
			Amazon rock in his in his shot on
his will.
		
00:49:43 --> 00:49:49
			Does that draw is of three types.
The first one that Dr. Olea is the
		
00:49:49 --> 00:49:54
			earlier because they sort of Allah
gives them a sign of what that
		
00:49:54 --> 00:49:56
			their prayer is going to be
accepted is that it were that
		
00:49:56 --> 00:49:59
			there's something that Allah wants
for them is that they find a
		
00:49:59 --> 00:50:00
			Sikkim
		
00:50:00 --> 00:50:03
			It enters their heart when they
make such a prayer, and they find
		
00:50:03 --> 00:50:06
			it easy for them to stay with it.
They never forget about it. They
		
00:50:06 --> 00:50:09
			never leave it there any obstacle
comes, they still keep going. So
		
00:50:09 --> 00:50:12
			the persistence of it and the
persistence of it the prophesy
		
00:50:12 --> 00:50:17
			centum said, you said jaboulet
Hajikko mela myalgia, you will get
		
00:50:17 --> 00:50:18
			your answer.
		
00:50:19 --> 00:50:23
			As long as you don't rush. And
they asked what is rushing? Then
		
00:50:23 --> 00:50:27
			the prophets I said him said that
you give up the prayer, you stop
		
00:50:27 --> 00:50:32
			making that supplication. And that
DUA and you say I made the DUA,
		
00:50:32 --> 00:50:35
			and Allah never answered me. That
is the one who does not get an
		
00:50:35 --> 00:50:35
			answer.
		
00:50:37 --> 00:50:40
			So the second one is the draw of
desperation when you're literally
		
00:50:40 --> 00:50:43
			desperate for your life or for
your livelihood. And then the
		
00:50:43 --> 00:50:49
			third one, he says, is the doer of
the content. He's content, He's
		
00:50:49 --> 00:50:52
			neither desperate, nor does he
desire anything. And it's like,
		
00:50:52 --> 00:50:56
			he's making the dogs of the Quran
out of the
		
00:50:57 --> 00:51:01
			out of remembrance, and obeying
Allah and what he's saying. I have
		
00:51:01 --> 00:51:01
			a question.
		
00:51:03 --> 00:51:05
			The zirconia.
		
00:51:06 --> 00:51:09
			So it says instead of millions
that, you know, he right, he's
		
00:51:09 --> 00:51:13
			inspired by what he sees in money
and money. And because of that, he
		
00:51:13 --> 00:51:17
			you know, he called up in doc to
Allah subhanaw taala. And then,
		
00:51:17 --> 00:51:20
			you know, he says, I've never been
disappointed by your DUA. And then
		
00:51:20 --> 00:51:23
			the angel comes in, he says that
your God has been granted this,
		
00:51:23 --> 00:51:27
			but then he's surprised. So how
can it be that he's surprised that
		
00:51:27 --> 00:51:30
			the die is answered? While also
you know, saying that, you know,
		
00:51:30 --> 00:51:33
			while making the duck because it's
a profit it's going to make a.he
		
00:51:33 --> 00:51:36
			knows a lot is going to enter that
God. So why would he be surprised?
		
00:51:36 --> 00:51:40
			It's a good question. So, the
first study and say that when he
		
00:51:40 --> 00:51:45
			says, How will this happen? He was
literally asking, Will it happen
		
00:51:45 --> 00:51:50
			by me becoming younger? Will I be
reverted in age? The way Zulekha
		
00:51:50 --> 00:51:54
			for example, is said to have
reverted an age or a you said to
		
00:51:54 --> 00:51:58
			you about a sunnah was reverted
back in he will meet my wife and I
		
00:51:58 --> 00:52:02
			be reverted to use again. That's
what he was asking right?
		
00:52:04 --> 00:52:09
			Or will we not will be have our
child as we are now. So that's one
		
00:52:09 --> 00:52:11
			of the answers to that it was
there was it was like a literal
		
00:52:11 --> 00:52:12
			question.
		
00:52:13 --> 00:52:14
			And then they said no.
		
00:52:16 --> 00:52:16
			Okay.
		
00:52:18 --> 00:52:22
			Connecticut good. Erica Carla
Buccola in
		
00:52:23 --> 00:52:27
			Kabul, William Taqwa. But the
answer that answer though, even
		
00:52:27 --> 00:52:30
			though that Tafseer, though, is
not as convincing, because if you
		
00:52:30 --> 00:52:34
			look at the answer is how because
Allah said so. Right.
		
00:52:35 --> 00:52:41
			So it does it would give the the
first immediate response would be
		
00:52:41 --> 00:52:44
			that he was shocked. He was
surprised. And it was wondering
		
00:52:44 --> 00:52:44
			how.
		
00:52:45 --> 00:52:50
			And so the other angle that Razi
gives is that
		
00:52:51 --> 00:52:55
			he has the power of Allah to Allah
is not something that he doubts,
		
00:52:55 --> 00:52:59
			but how will it manifest here is
something that he couldn't wrap it
		
00:52:59 --> 00:53:02
			couldn't figure out, how will this
manifest here in this? How will
		
00:53:02 --> 00:53:05
			the power of Allah manifest in
this situation? And then a Razzie
		
00:53:05 --> 00:53:09
			says that the answer is that you
will be as you as well as Lana
		
00:53:09 --> 00:53:13
			Lozada were rectified your wife,
you nothing needs to change with
		
00:53:13 --> 00:53:17
			you. But your wife has been
rectified. In other words, she
		
00:53:17 --> 00:53:19
			will have the baby because Allah
subhanaw taala has rectified her
		
00:53:19 --> 00:53:20
			womb
		
00:53:21 --> 00:53:22
			alone is best.
		
00:53:25 --> 00:53:27
			So those are the things for
Kaitlyn to look out for you look
		
00:53:27 --> 00:53:28
			out for
		
00:53:29 --> 00:53:32
			resistance in it. A sweetness that
answers your heart and your own
		
00:53:32 --> 00:53:34
			self is transforming and getting
better.
		
00:53:36 --> 00:53:39
			Self love says I heard the essence
of trials cannot be eliminated by
		
00:53:39 --> 00:53:42
			DUA and that dog can only limit
the scope of the trial delayed Is
		
00:53:42 --> 00:53:45
			it true, there's difference of
opinion on it and that some have
		
00:53:45 --> 00:53:50
			considered that when the Prophet
said nothing repels trials except
		
00:53:50 --> 00:53:57
			dua, it means that it's as if dua
is an umbrella between you and the
		
00:53:57 --> 00:54:00
			trials. So the trial will come
down as Allah has decreed, but it
		
00:54:00 --> 00:54:01
			won't get you what, you won't harm
you.
		
00:54:03 --> 00:54:06
			By the way, Ryan is now miked up
so the Instagramers can hear him
		
00:54:06 --> 00:54:10
			Whoever this anonymous person got
us this splitter we thank you very
		
00:54:10 --> 00:54:17
			much May Allah reward you. And as
today's open mic, or open QA I
		
00:54:17 --> 00:54:17
			should say.
		
00:54:19 --> 00:54:22
			And before we go will give our
second shout out to our partners,
		
00:54:23 --> 00:54:28
			go to my ArcView dot orgy if you
want to study and take our
		
00:54:28 --> 00:54:33
			classes, but if you want help with
your secular studies, go to
		
00:54:33 --> 00:54:39
			professor's one to one.com and if
you need some books, you need to
		
00:54:39 --> 00:54:42
			pack up your Islamic library. You
got to go to Mecca books. There's
		
00:54:42 --> 00:54:45
			no discussion about it. Going to
Mecca books by the way if you want
		
00:54:45 --> 00:54:48
			to make Hajj I'll be going for
Hajj this year in sha Allah Tada.
		
00:54:48 --> 00:54:52
			May Allah give us a long life and
give us a blessed and accepted
		
00:54:52 --> 00:54:56
			hedge. There are 1 million people
are allowed to make hedges here
		
00:54:56 --> 00:54:59
			Saudi has released 1 million the
usual is like two to three
		
00:55:00 --> 00:55:03
			Something between two to three
like, well, 2017 was like 2.6
		
00:55:03 --> 00:55:07
			million. But now it's only 1
million people, which is a huge
		
00:55:07 --> 00:55:11
			number. If you think about it's
just not, it's just half less than
		
00:55:11 --> 00:55:14
			it's almost a third of the
previous years. But if you want to
		
00:55:14 --> 00:55:20
			do that hedge, you got to hear
tours.com I think your head tours
		
00:55:20 --> 00:55:24
			is the name of the website. It's
the same people as Microbox. Yeah,
		
00:55:24 --> 00:55:29
			here tours.com. Okay. Yeah, that's
what it is. Yeah. tours.com.
		
00:55:30 --> 00:55:34
			All right. And so that's the hedge
that they're going to be doing
		
00:55:34 --> 00:55:40
			inshallah Tada. And I'll be with
them right now. Let's see who else
		
00:55:41 --> 00:55:45
			do I have any else going with me
so far? It's just me. Fine. I'll
		
00:55:45 --> 00:55:46
			take the whole group.
		
00:55:48 --> 00:55:52
			I got a great stamina when it
comes to doing these talks, and go
		
00:55:52 --> 00:55:52
			on forever.
		
00:55:54 --> 00:55:58
			Okay, is it okay for my Hutch if
they pay for your hedge? Okay.
		
00:55:59 --> 00:56:03
			I told him anytime that you want,
guys. I got tons of guys who want
		
00:56:03 --> 00:56:06
			to come. So there's, there's
quads, you can get quads, you can
		
00:56:06 --> 00:56:11
			get triple rooms, you can get
double rooms. Right. So Hey, Ryan,
		
00:56:11 --> 00:56:14
			for your hominids. Did you get
your visa, by the way? Good. You
		
00:56:14 --> 00:56:16
			went to the consulate in New York.
And you got it.
		
00:56:17 --> 00:56:21
			All online. Okay, good. I have a
story about that one time I had to
		
00:56:21 --> 00:56:26
			go to Qatar and then to ombre. And
my flight was the next day and the
		
00:56:26 --> 00:56:28
			the Saudis had not given me my own
visa yet.
		
00:56:29 --> 00:56:30
			But they had my passwords,
		
00:56:31 --> 00:56:34
			because you're supposed to mail
them your passwords. So I went all
		
00:56:34 --> 00:56:39
			the way there. I went to the Saudi
consulate. And I said to them,
		
00:56:40 --> 00:56:45
			my visa has taken too long. Give
me my passport. Right? And they're
		
00:56:45 --> 00:56:48
			like, Excuse me, you have to wait
your turn. I said Forget I said
		
00:56:48 --> 00:56:51
			cancel. We're not going to go to
Amara right. I won't even go to
		
00:56:51 --> 00:56:54
			visit my parents of Qatar, right.
I'm going to visit my parents of
		
00:56:54 --> 00:56:57
			Qatar. My parents at the time
we're living they live for five
		
00:56:57 --> 00:57:00
			years in Qatar working for the Red
Crescent concert of Red Crescent,
		
00:57:00 --> 00:57:03
			which is really amazing. They went
to Kashmir Chad then went to so
		
00:57:03 --> 00:57:07
			many different countries Lebanon,
right? This is what like retirees,
		
00:57:07 --> 00:57:11
			my dad manages, and my mom was a
doctor. So they put them both
		
00:57:11 --> 00:57:14
			together. And they and they did
that stuff. So I said to the guy,
		
00:57:15 --> 00:57:19
			I need my passport. I'm traveling
tomorrow, right? He said we don't
		
00:57:19 --> 00:57:22
			rush anybody. You're gonna wait
your turn. I said, I'm not telling
		
00:57:22 --> 00:57:26
			you to rush my visa. I said cancel
my visa. Right. Just don't give me
		
00:57:26 --> 00:57:29
			a visa at all. I'm not gonna go to
ombre. Right? I just but I need to
		
00:57:29 --> 00:57:33
			go to a concert tomorrow. I don't
think we were such a drama that
		
00:57:33 --> 00:57:38
			the the console himself came out
to meet me. And he said, What do
		
00:57:38 --> 00:57:41
			you want? Why are you giving us? I
said my passport. It's my
		
00:57:41 --> 00:57:44
			possession, right? You signed you
stamp it or don't stamp it? That's
		
00:57:44 --> 00:57:48
			your business. But the password is
my possession. I'm asking for my
		
00:57:48 --> 00:57:53
			passport. And I'm said don't tell
me you lost it. So he has me write
		
00:57:53 --> 00:58:00
			down that I agree. Right? That
they won't give me the visa. I was
		
00:58:00 --> 00:58:02
			like, why would I write it down? I
just said it to you. I said fine.
		
00:58:02 --> 00:58:05
			I wrote it down. That I agree.
Don't give me your home and a visa
		
00:58:05 --> 00:58:09
			just give me my passports. Right.
And as soon as I said that he's
		
00:58:09 --> 00:58:11
			like, okay, now I know you're
honest. Stamp his visa.
		
00:58:12 --> 00:58:18
			What is your res? Right? What kind
of warped charade was this? Right?
		
00:58:18 --> 00:58:23
			Oh, my goodness. Saudi consulate
in New York City? Is Hezbollah bot
		
00:58:23 --> 00:58:26
			a good word for the fulfillment of
job?
		
00:58:27 --> 00:58:31
			It is, especially if you read it
three times? Are they taking
		
00:58:31 --> 00:58:33
			questions from Instagram? Yes, we
are taking questions from
		
00:58:33 --> 00:58:34
			Instagram
		
00:58:35 --> 00:58:40
			is the dua of Laylatul Qadr
excepted as we set it, or can
		
00:58:40 --> 00:58:45
			Allah grant us something else we
okay? This is very important. It
		
00:58:45 --> 00:58:48
			is possible that Allah will grant
you something else, that he will
		
00:58:48 --> 00:58:51
			save you from a tribulation or he
will delay it and give you a
		
00:58:51 --> 00:58:53
			reward on the Day of Judgment, or
he will give you what you want,
		
00:58:53 --> 00:58:57
			right? All these four
possibilities. But when you
		
00:58:57 --> 00:59:00
			approach two, you're only approach
it with one possibility. You
		
00:59:00 --> 00:59:03
			approach it with the possibility
that Allah is going to give it to
		
00:59:03 --> 00:59:06
			you as you set it. Why because the
prophets I said and told us to do
		
00:59:06 --> 00:59:09
			that. This is the guidance of the
messenger it's not my guidance or
		
00:59:09 --> 00:59:13
			is not some kind of self help.
Stuff that's completely
		
00:59:13 --> 00:59:17
			subjective. It's it's the teaching
of the Prophet odo Allah were
		
00:59:17 --> 00:59:19
			intimately known about each other.
		
00:59:20 --> 00:59:25
			Pray to your Lord while certain of
the answer, absolute certainty of
		
00:59:26 --> 00:59:31
			the answer. All right. So that's
know those three things could
		
00:59:31 --> 00:59:34
			happen. But that's not your
business. That is not your
		
00:59:34 --> 00:59:36
			business. Like for example,
		
00:59:37 --> 00:59:41
			when you go to get engaged, I'm
gonna go propose. It's possible
		
00:59:41 --> 00:59:43
			she'll say, yes, it's possible.
She'll say no as possible. So
		
00:59:43 --> 00:59:47
			leave me hanging. And it'll just
be one of those drawn out
		
00:59:47 --> 00:59:50
			situations. Yeah. But when you go
in, you don't go in with that
		
00:59:50 --> 00:59:52
			mentality. You go in with the
mentality that you're going to be
		
00:59:52 --> 00:59:55
			successful, otherwise you won't be
successful. You have to go in with
		
00:59:55 --> 00:59:59
			the mentality of confidence. Okay,
so that's the idea of dua.
		
01:00:00 --> 01:00:05
			If you have to go in with absolute
certainty what you're going to ask
		
01:00:05 --> 01:00:06
			him for you're going to receive
		
01:00:07 --> 01:00:09
			because the Prophet commanded us
to do so.
		
01:00:10 --> 01:00:11
			Ryan Europe
		
01:00:13 --> 01:00:17
			Okay, got a couple of questions.
Does procrastination affect the
		
01:00:17 --> 01:00:21
			person spiritually? It
procrastination does affect a
		
01:00:21 --> 01:00:26
			person spiritually because you
can't be lazy in one sphere and
		
01:00:26 --> 01:00:29
			energetic and another, you're
usually it's a personality trait.
		
01:00:29 --> 01:00:31
			So someone who procrastinates
their homework
		
01:00:32 --> 01:00:35
			is probably someone who
procrastinates their Salah is
		
01:00:35 --> 01:00:38
			probably someone who
procrastinates cleaning the room
		
01:00:38 --> 01:00:40
			is probably someone who
procrastinates getting an oil
		
01:00:40 --> 01:00:44
			change. It's something where that
person's life is taken over by
		
01:00:44 --> 01:00:47
			this this characteristic. It's
affected by this.
		
01:00:50 --> 01:00:53
			What Thoreau says what's the
ruling on total weight being 20
		
01:00:53 --> 01:01:00
			It's math of the Sahaba that they
established 20 raucous to have all
		
01:01:00 --> 01:01:02
			did that nobody disagreed with it.
		
01:01:03 --> 01:01:07
			Though it is each mouth of the
Sahaba in that respects and in the
		
01:01:07 --> 01:01:11
			form of hubs as I know it, the
massage let me speak on the medica
		
01:01:11 --> 01:01:15
			them the masajid must establish or
as a recommendation should
		
01:01:15 --> 01:01:20
			establish 20 But today we is any
set number of records. I know the
		
01:01:20 --> 01:01:23
			Hanafy method was different. I
think they require 20 Because
		
01:01:23 --> 01:01:27
			right or it's not sorted we but we
say in the medical method, any
		
01:01:27 --> 01:01:31
			number of records is total we're
except that the massage it it is
		
01:01:31 --> 01:01:35
			recommended that the massage get
established 20 in imitation of the
		
01:01:35 --> 01:01:36
			Sahaba that's it.
		
01:01:38 --> 01:01:42
			How do you become only more
thicker, more salah. Do a lot of
		
01:01:42 --> 01:01:45
			the Quran do tahajjud if you can,
and fast if you can. If you
		
01:01:45 --> 01:01:47
			combine those things,
		
01:01:48 --> 01:01:52
			you combine those things, then you
will find yourself
		
01:01:53 --> 01:01:57
			making great strides. So Rob says
was the Lakers age reverse
		
01:01:57 --> 01:02:00
			according to the legend, yes, it
was reversed, said in the use of
		
01:02:00 --> 01:02:01
			came, found her
		
01:02:03 --> 01:02:07
			at the side of the road. And she
had become a beggar. She had lost
		
01:02:07 --> 01:02:11
			everything. In the years that
passed after his jailing. She lost
		
01:02:11 --> 01:02:16
			everything he found on the side of
the road as a very poor, ragged
		
01:02:16 --> 01:02:16
			woman.
		
01:02:17 --> 01:02:19
			And then when he saw her,
		
01:02:20 --> 01:02:23
			he made dua for her and they
married according to the legend,
		
01:02:24 --> 01:02:28
			they did Mary She did get him at
the end, right many years past,
		
01:02:28 --> 01:02:33
			but she did get whom she loved
saving the use of it. So then, and
		
01:02:33 --> 01:02:36
			that is for one of the reasons so
that a profit is not a fitna for
		
01:02:36 --> 01:02:37
			somebody.
		
01:02:38 --> 01:02:42
			Profit is not a fitna for any
woman. And so that's what the
		
01:02:42 --> 01:02:46
			legend says. Is that like history
from the Prophet No, but it's
		
01:02:46 --> 01:02:50
			legend that said that, that he saw
that side of the road made dua for
		
01:02:50 --> 01:02:53
			her. And then he made like on
water or something she washed her
		
01:02:53 --> 01:02:56
			face with that water and hurt
something at some youth came back
		
01:02:56 --> 01:02:59
			to her. Basically that's what it
is some youth not like you went
		
01:02:59 --> 01:03:04
			from 60 to 20 No, but some youth
came back to her and she lived out
		
01:03:04 --> 01:03:08
			her life with saying there's a
whole story drama after the
		
01:03:08 --> 01:03:12
			drought right after the job after
reconciliation now saying the use
		
01:03:12 --> 01:03:16
			of he's the chief of his people.
Yes, he married Zulekha but also
		
01:03:17 --> 01:03:20
			there's the King gets worried
about what about St. Joseph so he
		
01:03:20 --> 01:03:23
			cuts for him a piece of land in
the desert
		
01:03:24 --> 01:03:28
			piece of land in the desert and he
says that's your land and this is
		
01:03:28 --> 01:03:31
			our land so take all your money so
to eat and go live over there.
		
01:03:31 --> 01:03:34
			This is also protection for
Vanessa eat so don't dissolve in
		
01:03:34 --> 01:03:38
			this society. So say and use of in
the venue so that they all live in
		
01:03:38 --> 01:03:41
			an area in the desert and they
spent
		
01:03:42 --> 01:03:48
			they start digging for water and
they dig for over two years. They
		
01:03:48 --> 01:03:53
			dig for exactly 1000 days. Then
use of puts his hands up so Newsom
		
01:03:53 --> 01:03:56
			puts his hands up he says oh Allah
we've we've been digging we cannot
		
01:03:56 --> 01:03:58
			get water of course they had other
sources of water but they're
		
01:03:58 --> 01:04:01
			looking for a big source of water
further for farms.
		
01:04:02 --> 01:04:07
			And then Allah Tada caused Santa
Gibreel to come down and etch out
		
01:04:07 --> 01:04:12
			a piece you know some water for
them from the ground. That area is
		
01:04:12 --> 01:04:18
			called now as a UWM. It comes from
ELF Yom LVM and you can find it on
		
01:04:18 --> 01:04:22
			the map called L Fe you calm it
comes from Elf, yo and it was
		
01:04:22 --> 01:04:25
			established by Sydney's if you
want to live in the city that was
		
01:04:25 --> 01:04:30
			established by say now Yusuf then
you go to alpha you
		
01:04:32 --> 01:04:35
			alright, so Ben some says if you
repeatedly see something is that a
		
01:04:35 --> 01:04:39
			sign it's possible depends on what
it is. It could be something just
		
01:04:39 --> 01:04:42
			from yourself from your memory it
could be from it could be from
		
01:04:42 --> 01:04:44
			Allah it's very likely if it's a
true dream
		
01:04:46 --> 01:04:46
			right
		
01:04:50 --> 01:04:54
			so Hey, he asked does a piece of
food the size of a sesame seed
		
01:04:54 --> 01:04:56
			that becomes dislodged and
accidentally swallowed later Greg
		
01:04:56 --> 01:04:59
			divest? Is there a size
requirement for this?
		
01:05:00 --> 01:05:01
			There's no such requirement.
		
01:05:03 --> 01:05:04
			Any amount of food
		
01:05:05 --> 01:05:05
			a
		
01:05:07 --> 01:05:11
			person swallows in the month of
Ramadan, if he swallows it
		
01:05:11 --> 01:05:14
			intentionally, he goes to the Inca
photo. If he swallows it by
		
01:05:14 --> 01:05:16
			accident, like I just found a
piece of food in my mouth. I
		
01:05:16 --> 01:05:20
			didn't know what to do and boom,
it came down. It was a complete
		
01:05:20 --> 01:05:22
			accident, then it's
		
01:05:24 --> 01:05:27
			because you okay, you finish the
day fasting, you complete the
		
01:05:27 --> 01:05:30
			complete the day. You have no sin
against you. But you Ocula
		
01:05:32 --> 01:05:35
			Caitlin says, since we're not
supposed to limit Allah's powers
		
01:05:35 --> 01:05:38
			in our dogs, can we ask Allah to
make a specific XYZ good for us
		
01:05:38 --> 01:05:41
			instead of asking to get what's
good for us?
		
01:05:43 --> 01:05:48
			You technically can do that. But
it's not from the Edit. Right? But
		
01:05:48 --> 01:05:51
			you may say, oh, Allah, I asked
you for this and make it bless it.
		
01:05:51 --> 01:05:55
			For me. It is permissible to say
that it's not impermissible to say
		
01:05:55 --> 01:06:00
			that, but the automat, they love
the adab more of submitting to
		
01:06:00 --> 01:06:04
			letting Allah choose. However, we
don't say that it's forbidden for
		
01:06:04 --> 01:06:07
			you to say that. It's not
forbidden for you to say that.
		
01:06:11 --> 01:06:13
			What have you been making dua for
something you don't become
		
01:06:13 --> 01:06:17
			persistent until Allah sends you a
positive thing in your life that
		
01:06:17 --> 01:06:23
			makes you make that dua again. So
yeah, there are things that revive
		
01:06:23 --> 01:06:27
			your thoughts about something you
may have slackened because he just
		
01:06:27 --> 01:06:28
			didn't see
		
01:06:29 --> 01:06:33
			getting anywhere and he as a
human, you lose a little bit of
		
01:06:33 --> 01:06:36
			heart, then Allah gives you
another sign, and you get right
		
01:06:36 --> 01:06:40
			back into it again, fine, good.
But one of the but you should also
		
01:06:40 --> 01:06:44
			know that the statement of the
prophets I said to make dua, while
		
01:06:44 --> 01:06:48
			certain of the job is that also is
a sign when your prophet is
		
01:06:48 --> 01:06:53
			telling you do this. Right. That's
also a sign but however, what you
		
01:06:53 --> 01:06:57
			said is also what Shahida said, is
also fun, and it happens. It's not
		
01:06:57 --> 01:07:00
			just fine, theoretically, it's
something that does happen. It
		
01:07:00 --> 01:07:04
			does happen that you lose heart,
and then Allah helps you, he sends
		
01:07:04 --> 01:07:08
			you something to revive you that
this idea is going to come to life
		
01:07:08 --> 01:07:12
			again. And it comes to life in
your heart again. So that is
		
01:07:12 --> 01:07:16
			something that happens quite
commonly. Is it bad to leave your
		
01:07:16 --> 01:07:19
			DAW and come back to it again? It
depends why you leave it if you
		
01:07:19 --> 01:07:22
			leave it because you lose hope
that's never good. If you leave it
		
01:07:22 --> 01:07:27
			because you just forgot about it.
And the time is going on now right
		
01:07:27 --> 01:07:31
			time is passing and you're not
seeing results, and you just just
		
01:07:31 --> 01:07:35
			forgot about it. That's okay.
happens.
		
01:07:38 --> 01:07:42
			Okay, what is his vive Caitlyn
says it's a DUA, it's a famous
		
01:07:42 --> 01:07:43
			his.
		
01:07:45 --> 01:07:49
			His bizza is a collection of
prayers. I would Hessen a
		
01:07:49 --> 01:07:50
			Cheveley,
		
01:07:51 --> 01:07:55
			the Moroccan scholar that lived in
Egypt, and he says that
		
01:07:56 --> 01:08:01
			we were on the way to Hajj and we
were crossing the Red Sea. And
		
01:08:01 --> 01:08:02
			while crossing the Red Sea,
		
01:08:04 --> 01:08:08
			on the boat of a Christian and his
son's, a storm hit.
		
01:08:10 --> 01:08:13
			And this storm was going to cause
us all to cap this boat to
		
01:08:13 --> 01:08:15
			capsize, and we were all going to
die.
		
01:08:16 --> 01:08:18
			And the storm lasted one day
today.
		
01:08:19 --> 01:08:24
			At some point, I went into my
cabin and I shut my eyes. There I
		
01:08:24 --> 01:08:27
			saw the messenger of allah
sallallahu he was this is I would
		
01:08:27 --> 01:08:33
			have been a Shadley saying and he
recited to me has been bad. He
		
01:08:33 --> 01:08:37
			recited it to me. And he said, Go
get up and recite it. And I woke
		
01:08:37 --> 01:08:41
			up. I went up to the front of the
ship, which I think they called
		
01:08:41 --> 01:08:45
			the hole and I recited has been
bought. And suddenly immediately
		
01:08:45 --> 01:08:48
			as I'm reciting it, the entire
storm went away and the ocean
		
01:08:48 --> 01:08:49
			calmed down.
		
01:08:50 --> 01:08:54
			The Christian and his son became
Muslims. And they went to Hajj
		
01:08:54 --> 01:08:59
			with us after this experience. And
his Bilbao to spread far and wide
		
01:08:59 --> 01:09:01
			after that the litany of the see
it's called
		
01:09:04 --> 01:09:08
			data 2020 says where are the
questions on marriage? All these
		
01:09:08 --> 01:09:10
			dots questions are on marriage.
		
01:09:11 --> 01:09:16
			All the dog questions 90% of
pupils do is to get married. And
		
01:09:16 --> 01:09:21
			then after that 90% of their dua
is to have a kid then after that
		
01:09:21 --> 01:09:24
			for the men 90% of their daughters
to make some money.
		
01:09:26 --> 01:09:27
			Ryan You're up
		
01:09:28 --> 01:09:32
			all right, Eunice is asking if
aamra is
		
01:09:34 --> 01:09:36
			is unbuffered No, it's not
homeless.
		
01:09:38 --> 01:09:42
			Isn't sustain a combined title of
Hassan and Hussein you know, it's
		
01:09:43 --> 01:09:46
			that's a different spelling. This
is what seen that.
		
01:09:47 --> 01:09:48
			That's different spelling
		
01:09:50 --> 01:09:53
			with a thought for him says if
given the opportunity, will you
		
01:09:53 --> 01:09:55
			have a conversation, a
conversation with the likes of
		
01:09:55 --> 01:09:59
			Jordan Peterson? What do I have to
say to him? I'll talk to anybody
		
01:09:59 --> 01:09:59
			first of all,
		
01:10:00 --> 01:10:01
			But what do I have to say to him?
		
01:10:02 --> 01:10:05
			I guess we'll just we'll just chit
chat, I guess I would challenge
		
01:10:05 --> 01:10:09
			him, what's his what's his
foundations? Right? What is his
		
01:10:09 --> 01:10:13
			foundation by the way, European
European love, like not not in the
		
01:10:13 --> 01:10:16
			sense I don't think he's a
nationalist. But at the same time,
		
01:10:16 --> 01:10:21
			like he's founded on very European
ideals, and of what he sees to be
		
01:10:21 --> 01:10:25
			the ideal European society. So
anyone who's fulfilling that goal,
		
01:10:25 --> 01:10:27
			you know, anything, it doesn't
really matter where on the
		
01:10:27 --> 01:10:29
			spectrum they're coming from, he's
going to take and borrowed from
		
01:10:29 --> 01:10:33
			what our European ideas, what are
the main, like, for example,
		
01:10:33 --> 01:10:38
			democracy, for example, like, I
think that anyone who has, you
		
01:10:38 --> 01:10:41
			know, like, of European philosophy
of what it means to live a good
		
01:10:41 --> 01:10:43
			life he takes from them
		
01:10:44 --> 01:10:44
			alright.
		
01:10:46 --> 01:10:47
			I'll talk to anybody,
		
01:10:49 --> 01:10:52
			but also stop talking to anybody.
Right? Because if I see this go,
		
01:10:52 --> 01:10:57
			it's going nowhere. Right? He did
talk to a couple of Muslims um,
		
01:10:57 --> 01:11:01
			the use of that was cancelled. Why
was it canceled? Logistically
		
01:11:01 --> 01:11:01
			they're
		
01:11:04 --> 01:11:05
			arranging it
		
01:11:08 --> 01:11:12
			right. Are there any general
drawers we can make the cover or
		
01:11:12 --> 01:11:14
			goodness in protection?
		
01:11:15 --> 01:11:19
			Any general draw to cover goodness
and protection? Allah who must
		
01:11:19 --> 01:11:23
			stood out it will Emirati This is
the document medical of most law
		
01:11:23 --> 01:11:29
			whom Mr. Our RT where men are a
variety. Oh Allah guard my,
		
01:11:30 --> 01:11:36
			my IRA, which is the hour in this
life is everything in which I'm
		
01:11:36 --> 01:11:41
			vulnerable in this life. What
Emirati and quell everything I
		
01:11:41 --> 01:11:47
			fear and usually it said the fears
of this life and the fears of the
		
01:11:47 --> 01:11:52
			next life. Aloma Surah T. ramrod,
what is the position of the Maliki
		
01:11:52 --> 01:11:56
			method on other confirmed Sooners
Other than that,
		
01:11:58 --> 01:12:03
			it is preferred by the method is
it jet is or mcru to practice
		
01:12:03 --> 01:12:03
			them?
		
01:12:05 --> 01:12:11
			Well, the confirm some as of the
prayers. So, no AQa of Salah in
		
01:12:11 --> 01:12:13
			the Maliki method is as soon as I
have a name,
		
01:12:14 --> 01:12:14
			which,
		
01:12:15 --> 01:12:21
			for example, as soon as that have
a name, then the Rebbe is only one
		
01:12:21 --> 01:12:24
			Ravi but the highly encouraged is
to rock as before fetch.
		
01:12:24 --> 01:12:30
			Everything else that doesn't have
a name is called NAFTA, such as
		
01:12:30 --> 01:12:34
			Bubba Watson put a watch of being
four to four records before the
		
01:12:34 --> 01:12:37
			horse and there's no limit on
those. You Waiting For the map to
		
01:12:37 --> 01:12:41
			come. You can press as long till
the map comes to four cars with no
		
01:12:41 --> 01:12:48
			limit after vote to for a cause
before us to for six hours or more
		
01:12:48 --> 01:12:50
			after method, so on and so forth.
		
01:12:54 --> 01:12:57
			Right. Is it permissible to pray
sitting down in the car if you're
		
01:12:57 --> 01:13:00
			traveling and the weather is bad
outside or the area is not safe?
		
01:13:01 --> 01:13:07
			The area's not safe. weather's
bad. Can you pray in your car? You
		
01:13:07 --> 01:13:09
			have to pray in your car. But you
should repeat that prayer when you
		
01:13:09 --> 01:13:10
			get home.
		
01:13:12 --> 01:13:15
			All right, Sidra says check the
question box. So here I am in the
		
01:13:15 --> 01:13:21
			check aboard exams that cannot be
rescheduled? Can I fat, script my
		
01:13:21 --> 01:13:21
			fast.
		
01:13:22 --> 01:13:24
			I have a lot of respect for
doctors and people going into
		
01:13:24 --> 01:13:29
			medicine, medicine, however. And I
just had a brother asked me this
		
01:13:29 --> 01:13:32
			question. And he told me that his
exam is an hour and a half away. I
		
01:13:32 --> 01:13:38
			said it was an MCAT I said, that's
traveling distance. So travel the
		
01:13:38 --> 01:13:39
			night before.
		
01:13:40 --> 01:13:45
			Right sleep early. Next day,
you're in a valid travel
		
01:13:45 --> 01:13:50
			situation, you can break your fast
and you could take your exam while
		
01:13:50 --> 01:13:55
			breaking your fast right? So
that's what he did. So the only
		
01:13:55 --> 01:13:57
			thing I have to first hit is
		
01:13:58 --> 01:14:03
			if it's travelers distance. So
book your exam travelers distance
		
01:14:03 --> 01:14:03
			away.
		
01:14:04 --> 01:14:08
			You got to revise before that
before the soldier of that day
		
01:14:08 --> 01:14:12
			though you have to you have to
leave your house your area
		
01:14:13 --> 01:14:17
			anytime in the night, not after
fetch. So you leave the night
		
01:14:17 --> 01:14:23
			before take the hotel into that
area. Right. Okay, interesting
		
01:14:23 --> 01:14:27
			question from nothing. I always
stutter on the our whenever our
		
01:14:27 --> 01:14:30
			recites other words in the
problem. So this is like a sign
		
01:14:31 --> 01:14:33
			stuttering something No,
stuttering is not a problem. And
		
01:14:33 --> 01:14:36
			there's not a lot of letter insula
on the prophets. I send
		
01:14:38 --> 01:14:41
			a suit Okay, so say NaVi. Right.
So sad.
		
01:14:42 --> 01:14:45
			Number spaces. Is it necessary
married couples have the same
		
01:14:45 --> 01:14:48
			method. It's not necessary. But
the household should have an
		
01:14:48 --> 01:14:50
			official method. I like that.
Right.
		
01:14:51 --> 01:14:55
			Right. All right, your mom's
Hanafy but this house, this is
		
01:14:55 --> 01:14:58
			this family's a medic event.
That's what it is a household
		
01:14:58 --> 01:15:00
			handbook. Right? And they say
		
01:15:00 --> 01:15:03
			Oh, there's another method go go
live in that house that your kids
		
01:15:03 --> 01:15:06
			come home but the Sheffy go go
find a chef, a dad then
		
01:15:09 --> 01:15:14
			you have a state New Jersey state
law, right? If I need to know what
		
01:15:14 --> 01:15:18
			the law is, I don't have to go on
methods. New Jersey state law. If
		
01:15:18 --> 01:15:20
			I'm going across state borders,
there's federal law.
		
01:15:21 --> 01:15:24
			If you're in this household,
there's Medicaid law.
		
01:15:26 --> 01:15:28
			I'll teach it to right there it
is. That's the book right there.
		
01:15:28 --> 01:15:30
			Go and look it up. And these are
this you that we go to.
		
01:15:32 --> 01:15:35
			All right, how to deal with mental
health issues, mental health
		
01:15:35 --> 01:15:36
			issues affecting
		
01:15:38 --> 01:15:42
			spirituality during Ramadan,
suicidal thoughts of self harm?
		
01:15:42 --> 01:15:46
			Well, it's very simple equation.
If there's going to be self harm,
		
01:15:46 --> 01:15:49
			if there's going to be any kind of
harm that we call that a sickness
		
01:15:49 --> 01:15:53
			that is valid to break the fest,
but you need a Muslim doctor to
		
01:15:53 --> 01:15:54
			tell you that
		
01:15:56 --> 01:15:58
			make sense? You didn't Muslim
doctor
		
01:15:59 --> 01:16:00
			tell you this.
		
01:16:02 --> 01:16:03
			But if there's going to be harm,
		
01:16:04 --> 01:16:07
			that's the that's the the line. If
there's going to be harm if
		
01:16:07 --> 01:16:11
			there's going to be hardship, no
hardship, we don't break fast for
		
01:16:11 --> 01:16:14
			hardship, hungers, hardship, you
know, break the fast for hardship.
		
01:16:15 --> 01:16:19
			You break the law line is sickness
and harm. That's the line.
		
01:16:21 --> 01:16:24
			All right, so we got
		
01:16:25 --> 01:16:29
			Caitlin Joab says, any
significance to repeating Salah
		
01:16:29 --> 01:16:33
			Alfetta for fulfillment of any
Salah on the prophets I send them
		
01:16:33 --> 01:16:36
			one of the guarantees is dA is
answered.
		
01:16:38 --> 01:16:42
			I make a lot of Salah on the
Prophet size seven hundreds upon
		
01:16:42 --> 01:16:47
			1000s upon 1000s a day and you
will see amazing things happen
		
01:16:49 --> 01:16:52
			canadream Oh of a prophet other
than Muhammad Salah is going to be
		
01:16:52 --> 01:16:58
			a false dream. It could be a false
dream. If if if that prophet is
		
01:16:58 --> 01:16:59
			telling you to do something haram
		
01:17:00 --> 01:17:02
			that's where it's going to be a
false dream. We still need to do
		
01:17:02 --> 01:17:05
			something haram or something in it
that contradicts the Sharia
		
01:17:09 --> 01:17:13
			All right. That guy mm. My
daughter would love to talk to
		
01:17:13 --> 01:17:17
			you. She loves listening last
week. She asked multiple times
		
01:17:17 --> 01:17:20
			when the share we listened to
daily is coming on. She's eight
		
01:17:20 --> 01:17:24
			and she's a number one fan of your
team. That's great. Why don't you
		
01:17:24 --> 01:17:25
			call in
		
01:17:26 --> 01:17:28
			all right, takes my phone and gets
Instagram save your life. Why
		
01:17:28 --> 01:17:34
			don't you call in so go and send a
message to info at Safina
		
01:17:34 --> 01:17:35
			society.org
		
01:17:36 --> 01:17:40
			send that email send your phone
number and you will get called in
		
01:17:43 --> 01:17:48
			or actually Ryan will reply right
if you reply to info reply with
		
01:17:48 --> 01:17:51
			this phone with this one here
		
01:17:52 --> 01:17:57
			this one here? Yeah, because it's
thick and the audio is really good
		
01:17:59 --> 01:17:59
			yeah
		
01:18:04 --> 01:18:08
			we have to two things from
community members community
		
01:18:08 --> 01:18:10
			members local people locals let's
hear it first one.
		
01:18:12 --> 01:18:16
			Brother Harris he's giving a
reminder for the Hutton time today
		
01:18:16 --> 01:18:20
			it's changing because I've had my
conflict with us might conflict
		
01:18:20 --> 01:18:25
			with us. Harris Amin is talking
about the prayer time. By the way
		
01:18:25 --> 01:18:29
			if you guys want to join men and
women's hats, we do this on Zoom
		
01:18:30 --> 01:18:35
			go to mbyc.org right go to
mbse.org and
		
01:18:36 --> 01:18:40
			and you'll see the links but the
men's Cutsem is going to be
		
01:18:41 --> 01:18:43
			at 5pm
		
01:18:44 --> 01:18:49
			Let's just say 515 Okay, right.
That will take us throughout the
		
01:18:49 --> 01:18:51
			whole month there will be no
conflict we pray also to right
		
01:18:51 --> 01:18:56
			away and we do the Hudson okay 515
will be our cut some time. So
		
01:18:56 --> 01:18:59
			Harrison mean could you send that
to the chat and tell them that we
		
01:18:59 --> 01:19:03
			just talked and make it 515 That
way we could pray also the entire
		
01:19:03 --> 01:19:09
			time before the Cutsem we only
have 20 days left right? We're
		
01:19:09 --> 01:19:11
			This is the 10th day of Ramadan
Subhan Allah them
		
01:19:12 --> 01:19:17
			so go to mbyc.org and and you
could join the women's virtual
		
01:19:17 --> 01:19:21
			Cutsem How do we do it? We open up
the iPad and the Quran and zoom.
		
01:19:21 --> 01:19:23
			Everyone reads two pages.
		
01:19:25 --> 01:19:29
			So someone has a question based on
your talk after February this
		
01:19:29 --> 01:19:35
			morning. Yep, I'm one of one of
those Oh, the Committee on mobile
		
01:19:35 --> 01:19:40
			recommend dua for immediate rain
to be taken down. How can you
		
01:19:40 --> 01:19:42
			reconcile the principle of keeping
the doors general?
		
01:19:44 --> 01:19:48
			You don't have to keep your dog
general by the way. I want just
		
01:19:48 --> 01:19:51
			for the know the distance
Instagram. Can you hear Ryan? Did
		
01:19:51 --> 01:19:53
			you hear Ryan's question? Well,
		
01:19:54 --> 01:19:56
			someone answered me just say yes
or no.
		
01:19:58 --> 01:19:59
			Just to make sure because he's
		
01:20:00 --> 01:20:00
			That's
		
01:20:01 --> 01:20:02
			what is
		
01:20:03 --> 01:20:08
			this? Let me just do it and see if
the listeners actually hear. Okay.
		
01:20:10 --> 01:20:10
			I don't know why.
		
01:20:13 --> 01:20:17
			Oh, smart. Now to be clear.
		
01:20:18 --> 01:20:24
			Okay, so the answer is, this is
the best we can do here because it
		
01:20:24 --> 01:20:28
			might not work. What I just did.
Alright Ryan say something again.
		
01:20:29 --> 01:20:33
			Did you hear Ryan say of hum? Did
Allah? Yes, they can hear. It's
		
01:20:33 --> 01:20:36
			nice and crisp. And that should be
nice and crisp. Yes. Loud and
		
01:20:36 --> 01:20:39
			clear says we're seeing Alright,
really good. Now you could turn it
		
01:20:39 --> 01:20:43
			on and off, right? Yeah. Okay,
good. Excellent. And they can hear
		
01:20:43 --> 01:20:45
			us mento really good.
		
01:20:46 --> 01:20:48
			Now, what was the question we were
just talking about right?
		
01:20:49 --> 01:20:54
			About Eric making a specific dua.
Yes, you it's number one, the
		
01:20:54 --> 01:20:59
			drought for rain is Miss noon.
Right? For those who say that they
		
01:20:59 --> 01:21:01
			only want to make a general
drought and not a specific one.
		
01:21:01 --> 01:21:05
			But the dot for rain is where it's
sooner to make that drought.
		
01:21:05 --> 01:21:09
			That's why he made that drought.
Secondly, you don't have to limit
		
01:21:09 --> 01:21:12
			your droughts in general you it is
hello to make a specific drug.
		
01:21:12 --> 01:21:17
			It's not how to think not invalid
about that. If you wash a body
		
01:21:17 --> 01:21:20
			part more than the prescribed
amount is your would do valid or
		
01:21:20 --> 01:21:25
			invalid. No, it does not
invalidate it. Let's say I want to
		
01:21:25 --> 01:21:29
			wash my hand five times, or four
times or six times. It's not
		
01:21:29 --> 01:21:35
			invalid, does not invalidate it.
And why you do it will determine
		
01:21:35 --> 01:21:39
			the ruling. For example, if you
say I'm going to do more, because
		
01:21:39 --> 01:21:42
			there's a hadith, in which the
Sahaba said
		
01:21:44 --> 01:21:49
			what that the prophesy centum said
that there were limbs of voodoo
		
01:21:50 --> 01:21:53
			will shine light for you on the
Day of Judgment. The Sahaba then
		
01:21:53 --> 01:21:57
			said then we'll increase it. Now
it's that's understood in
		
01:21:57 --> 01:21:59
			different ways, three different
ways. When the Sahaba said then
		
01:21:59 --> 01:22:03
			we'll increase it. Number one will
increase how many times we make we
		
01:22:03 --> 01:22:08
			do now that's fine always make we
do or the number of times
		
01:22:08 --> 01:22:13
			specifically per limb or the
extent to which you make the we do
		
01:22:13 --> 01:22:16
			so that some people came in on
epiglottitis saw him making we do
		
01:22:17 --> 01:22:20
			past that the normal length.
		
01:22:21 --> 01:22:25
			So if that's the intention, then
fine. If your intention is that
		
01:22:25 --> 01:22:27
			you think you know better than the
prophet, which I don't think
		
01:22:27 --> 01:22:30
			anybody would take that then we'd
say that you're looked at it.
		
01:22:30 --> 01:22:33
			That's a bitter at that point. But
they will do is still valid.
		
01:22:36 --> 01:22:39
			All right, let's now move on to
Ryan, what you got.
		
01:22:40 --> 01:22:41
			Where's my head today?
		
01:22:43 --> 01:22:46
			You know, mom, she's like a
sister. She's a
		
01:22:47 --> 01:22:51
			clinical. Yeah, we're the regulars
today. All right, right. What you
		
01:22:51 --> 01:22:54
			got regulars are over here to
stay.
		
01:22:58 --> 01:23:04
			Is was like the best English
translation of when the best
		
01:23:04 --> 01:23:05
			English translation of welI?
		
01:23:07 --> 01:23:12
			That's a good question. But
because it's such a specific term,
		
01:23:12 --> 01:23:15
			there isn't a translation. And
that's why the Arabic language is
		
01:23:15 --> 01:23:18
			Islam has always introduced words
into the language.
		
01:23:20 --> 01:23:25
			And so there, wherever Islam
comes, it introduces words and
		
01:23:25 --> 01:23:26
			when he has to become one of them,
		
01:23:27 --> 01:23:30
			right, because there's so many
different is it protect is that
		
01:23:30 --> 01:23:34
			friend, the many people say
friend, right friends are equals.
		
01:23:35 --> 01:23:36
			You're not equals to Allah.
		
01:23:37 --> 01:23:42
			So we're so Abdullah, but you're
protected, you're loved. You're
		
01:23:42 --> 01:23:45
			given what you're what you asked
for it. Right? It's a big deal to
		
01:23:45 --> 01:23:49
			deal with it. There's, there's no
other goal in life. Because once
		
01:23:49 --> 01:23:53
			you attain this goal, you will
literally so the doors that will
		
01:23:53 --> 01:23:56
			open up are amazing. There's no
other goal in life that Mohammed
		
01:23:56 --> 01:24:00
			is asking about like St. What's
the implicating year without the
		
01:24:00 --> 01:24:00
			Catholic?
		
01:24:01 --> 01:24:07
			What's the etymology of the word
St. In Latin, is sacred,
		
01:24:08 --> 01:24:10
			sanctified? I think that's what it
is.
		
01:24:11 --> 01:24:15
			So I don't know. Can we say that
about somebody Sankt? Is their
		
01:24:15 --> 01:24:17
			soul sanctified? What is
sanctified means all impurities
		
01:24:17 --> 01:24:22
			are removed? Is that what what the
etymology of that is person
		
01:24:22 --> 01:24:26
			acknowledged as holy or virtuous?
Okay, typically regarded as being
		
01:24:26 --> 01:24:32
			in heaven after death. Yeah, fair
enough. I guess it's okay. But I'm
		
01:24:32 --> 01:24:35
			not a fan of using words that
already have other connotations.
		
01:24:35 --> 01:24:39
			Right? Why would we do that? I
don't understand the the logic of
		
01:24:39 --> 01:24:44
			Muslims who love to run after
Judeo Christian terminology. I'm
		
01:24:44 --> 01:24:47
			telling you these religions with
all due respect, they're the
		
01:24:47 --> 01:24:48
			reasons that we have atheism.
		
01:24:50 --> 01:24:54
			The errors within those religions
are the reasons that atheism
		
01:24:54 --> 01:24:55
			exists.
		
01:24:58 --> 01:24:59
			That's the result. What would
		
01:25:00 --> 01:25:03
			What to do when they have satanic
thoughts during the vicar and
		
01:25:03 --> 01:25:06
			prayer, ignore them, that you're
going to have them by the way,
		
01:25:06 --> 01:25:09
			because a thon does not want your
neffs does not want you
		
01:25:09 --> 01:25:12
			remembering Allah. So you will
have those thoughts. So no
		
01:25:12 --> 01:25:14
			problem, just ignore them
completely.
		
01:25:15 --> 01:25:16
			Titi Ansari says,
		
01:25:17 --> 01:25:22
			How can we bring ourselves in a
constant state of gratitude? It
		
01:25:22 --> 01:25:24
			doesn't start with the tongue, I
would say no, it's, I would say it
		
01:25:24 --> 01:25:29
			starts with your mind. It starts
with actually thinking about what
		
01:25:29 --> 01:25:32
			you have. And it starts with your
eyes looking at what others don't
		
01:25:32 --> 01:25:36
			have. So look at what the people
of others are going through, look
		
01:25:36 --> 01:25:40
			at what some four people are going
through, look at what look at what
		
01:25:40 --> 01:25:41
			others are going through.
		
01:25:42 --> 01:25:46
			And then the province has said and
guided us to gratitude, don't look
		
01:25:46 --> 01:25:49
			at those who have more, look at
those who have less, because
		
01:25:49 --> 01:25:54
			that's all happiness and gratitude
is relative. Right? It's all
		
01:25:54 --> 01:25:56
			relative. So look at those who
have less than you.
		
01:25:58 --> 01:25:59
			Rather than those who have more.
		
01:26:01 --> 01:26:05
			Shape is it okay, this is Israel
or regular? Is it okay to put an
		
01:26:05 --> 01:26:08
			enemy action figures in one's
bedroom?
		
01:26:10 --> 01:26:10
			No,
		
01:26:12 --> 01:26:12
			I'm against.
		
01:26:17 --> 01:26:22
			I'm against them. Because I heard
Hey, can you hit the pause button?
		
01:26:22 --> 01:26:27
			I heard and alone is best. If it's
true, I heard that the original
		
01:26:27 --> 01:26:30
			designers, they designed it with
one of the goals in mind is to
		
01:26:30 --> 01:26:34
			make kids atheists. I read that.
		
01:26:35 --> 01:26:39
			Can't remember where I read it.
But it did read it. I'm not a fan
		
01:26:39 --> 01:26:39
			of anime.
		
01:26:41 --> 01:26:45
			cartoons. Yeah. You know, like,
the thing is, is that with a lot
		
01:26:45 --> 01:26:49
			of western TV shows, you know, you
can kind of tell like, there's no
		
01:26:49 --> 01:26:52
			TV show is good, right? Especially
the ones that are for kids. A lot
		
01:26:52 --> 01:26:54
			of them, you know, like they're
really promoting the wrong ideals.
		
01:26:55 --> 01:27:00
			One thing about like, Eastern,
like ideology is that it's, you
		
01:27:00 --> 01:27:04
			know, very strongly rooted in
paganism. And it's rooted in a lot
		
01:27:04 --> 01:27:08
			of like, gouffre ideology, but
specifically with polytheism in
		
01:27:08 --> 01:27:11
			mind, as opposed to a lot of our
western TV shows, you know,
		
01:27:11 --> 01:27:13
			there's a lot of mischief. And you
know, more and more, it's going
		
01:27:13 --> 01:27:17
			towards, like, LGBT stuff. But the
thing is that at the same time,
		
01:27:18 --> 01:27:22
			it's like, it's more close to our
ideology as Muslims. Well, you
		
01:27:22 --> 01:27:26
			know, the Eastern TV shows there,
you know, like, they deal with
		
01:27:26 --> 01:27:29
			like, chakra they deal with
avatars, for example. You know
		
01:27:29 --> 01:27:32
			what I mean? Like they deal with
concepts related to like idol
		
01:27:32 --> 01:27:36
			worship. Yeah, it's like the
Eastern ones are like, like, there
		
01:27:36 --> 01:27:39
			are key though problems, but the
Western ones are like tricky
		
01:27:39 --> 01:27:39
			problems.
		
01:27:40 --> 01:27:44
			desires, because you only go
straight into it should will hurt
		
01:27:44 --> 01:27:49
			and show it to hurt false ideas
shall what desires, pressure,
		
01:27:49 --> 01:27:52
			passions and desires, there's only
two ways to go wrong. And it kind
		
01:27:52 --> 01:27:55
			of just like, it's not going to
like lead your kids astray. But it
		
01:27:55 --> 01:27:59
			definitely opens up their mind to
these possibilities, for example,
		
01:27:59 --> 01:28:02
			like, like, reincarnation is such
a big thing in Eastern religions,
		
01:28:02 --> 01:28:05
			Buddhism, Hinduism, Jainism, and
that's going to be completely
		
01:28:05 --> 01:28:09
			evident in you know, pretty much
every enemy has some, you know,
		
01:28:09 --> 01:28:12
			like form of reincarnation that
takes place. Now, that opens up
		
01:28:12 --> 01:28:15
			the possibility that they start
thinking about these ideas as
		
01:28:15 --> 01:28:19
			well. And it's, it's like a, it's
not a good thing to get too
		
01:28:19 --> 01:28:21
			involved in. So let me get this
straight enemy's just a style of
		
01:28:21 --> 01:28:27
			drone. Yes, but it comes from
Japan. And then you know, and it's
		
01:28:27 --> 01:28:31
			now you know, more common in like,
Japan, you have, I think, Korea,
		
01:28:31 --> 01:28:35
			you know, like from that from the
east, the Far East. I don't know
		
01:28:35 --> 01:28:38
			if that's but it's just a style.
Yeah. But it's also a content.
		
01:28:38 --> 01:28:42
			Yeah, it's like, the same way that
we have novels. It's a media, it's
		
01:28:42 --> 01:28:45
			a form of media. So cartoons are
different than enemy. So when you
		
01:28:45 --> 01:28:49
			say like, let's say romance
novels, right, right, content is
		
01:28:49 --> 01:28:52
			different, but the general theme
is all the same, right? It's like
		
01:28:53 --> 01:28:56
			an in of itself. It's also a
subculture, yeah. Where it's not
		
01:28:56 --> 01:28:58
			just, you know, like, in of
itself, the art form, maybe it's
		
01:28:58 --> 01:29:02
			permissible, maybe it's not, but
it also, it's like, the discourse
		
01:29:02 --> 01:29:05
			that comes with it. Like, you
know, like, what are the concepts
		
01:29:05 --> 01:29:07
			that are being discussed? You
know, it builds off of each other
		
01:29:07 --> 01:29:11
			the same way that any like, like
art form does. Okay. So, yeah, I
		
01:29:11 --> 01:29:15
			mean, I wonder if, what would I do
if my kids got into enemy I would
		
01:29:15 --> 01:29:18
			shut it down, right? Because I
don't know what's going on here.
		
01:29:18 --> 01:29:21
			Right? Who are these people
sharing these ideas? I'm going to
		
01:29:21 --> 01:29:23
			shut it down. I'll take it to the
next game instead.
		
01:29:25 --> 01:29:29
			Just like substitute a basketball
Yeah, I'll shut it down. You'd be
		
01:29:29 --> 01:29:31
			upset for a day or two. And then
I'll take it to the next game and
		
01:29:31 --> 01:29:32
			that should do the trick.
		
01:29:33 --> 01:29:36
			All right. Are we gonna get a
call? I think we're gonna call it
		
01:29:36 --> 01:29:39
			right now. What's the name of the
caller? Hamza?
		
01:29:40 --> 01:29:41
			Hamza.
		
01:29:42 --> 01:29:45
			Why they come sit. I'm saying how
was what's happening?
		
01:29:48 --> 01:29:48
			Just wanted to
		
01:29:49 --> 01:29:51
			it's a pretty common question.
		
01:29:52 --> 01:29:57
			How do you deal with the sort of
mid Ramadan slump or
		
01:29:59 --> 01:30:00
			often have
		
01:30:00 --> 01:30:03
			happens around this time or maybe
around these couple of days when
		
01:30:03 --> 01:30:05
			the second third sort of starts
		
01:30:07 --> 01:30:11
			if somebody has a dip in the month
of Ramadan, what do you do? You
		
01:30:11 --> 01:30:15
			read you, you always go back to
the same questions. What's my
		
01:30:15 --> 01:30:20
			motivation? What do I love? What
would I die for? Like what do I
		
01:30:20 --> 01:30:23
			really really what would make me
wake up in the morning?
		
01:30:24 --> 01:30:29
			It's what it's all always about
what is our motivation? Right? And
		
01:30:29 --> 01:30:32
			what are our fears? You should
have fears right?
		
01:30:34 --> 01:30:38
			So you go back to these things and
you revive them by thinking about
		
01:30:38 --> 01:30:42
			them looking at them. And that let
that be the spark to get us back
		
01:30:42 --> 01:30:45
			to our I better to Allah sincerity
is not that you worship Allah
		
01:30:45 --> 01:30:49
			alone. For no other reason except
love of Allah sincerity is that
		
01:30:49 --> 01:30:52
			you do not seek your reward from
other than Allah that you believe
		
01:30:52 --> 01:30:56
			he's the keeper of your reward. So
that's what I would say.
		
01:30:57 --> 01:30:58
			Yeah, okay, so
		
01:31:00 --> 01:31:03
			thank you for the clarification
about sincerity because I was
		
01:31:03 --> 01:31:06
			always wondering about like, you
know, how like, people asked about
		
01:31:06 --> 01:31:07
			like, Okay,
		
01:31:08 --> 01:31:12
			how would How do I love like my
friends, but like, I also love a
		
01:31:12 --> 01:31:15
			lot like, how do I love people
only thing, like,
		
01:31:16 --> 01:31:17
			one of the
		
01:31:18 --> 01:31:22
			one of the ways is that as a
prophesy seven C's told the Sahaba
		
01:31:22 --> 01:31:27
			do the halal. Make the Khaled
Khaled so how do you do that? He
		
01:31:27 --> 01:31:32
			said, Do it knowing it's hella
believing it's hella meat. Allah
		
01:31:32 --> 01:31:35
			permitted this. So I'm doing it
believing about Allah permitted
		
01:31:35 --> 01:31:40
			this. Likewise, we do it. We do
something knowing Allah loves good
		
01:31:40 --> 01:31:43
			relations between the people.
right between his believers.
		
01:31:43 --> 01:31:47
			Right, it's fitrah. From human
being. Yeah.
		
01:31:48 --> 01:31:49
			Well, thank you so much. Welcome.
		
01:31:53 --> 01:31:57
			What about that other sister? Is
she gonna call in? I don't think
		
01:31:57 --> 01:32:00
			so. Okay, let's you didn't get the
message? Yes. So if you want to
		
01:32:00 --> 01:32:04
			call it and go to info Asif
inside.org, you'll get the call in
		
01:32:04 --> 01:32:08
			number. All right, what time you
guys we are Eastern Standard Time.
		
01:32:08 --> 01:32:13
			So extra ad seven. We are. Oh,
that's clever, actually. Because
		
01:32:13 --> 01:32:16
			ad seven was taken. So she put ad
seven, right.
		
01:32:18 --> 01:32:19
			And it worked.
		
01:32:20 --> 01:32:25
			Our Eastern Standard Time women's
five o'clock, men's 515.
		
01:32:27 --> 01:32:30
			Caitlyn says, Can you do a
separate session on Laylatul Qadr?
		
01:32:30 --> 01:32:32
			And how to best approach it. Yes,
we will do that in JAMA.
		
01:32:34 --> 01:32:34
			We will do that.
		
01:32:36 --> 01:32:42
			All right. All right. All right.
Eunice is asking, Can we say
		
01:32:42 --> 01:32:46
			firmly that summarize a rally?
Okay, there it's asking you to
		
01:32:46 --> 01:32:49
			bring your mic closer a little bit
since now that you could you don't
		
01:32:49 --> 01:32:52
			have to because you don't have to.
You can touch the button now. So
		
01:32:52 --> 01:32:56
			alright, so we say with certainty
that someone's already does it
		
01:32:56 --> 01:33:00
			confirm this? We can we can say
with certainty some people are
		
01:33:00 --> 01:33:01
			already up,
		
01:33:02 --> 01:33:05
			though when there's an edge mount
upon it, such as the sahaba.
		
01:33:06 --> 01:33:09
			Right? Well, it's not even address
the Quran. And the and the
		
01:33:09 --> 01:33:12
			prophets I send them we get
guaranteed them Paradise has
		
01:33:12 --> 01:33:17
			anyone guaranteed paradise without
being overly but and so. That's
		
01:33:17 --> 01:33:23
			one other than that, we say we
there's a degree of hope. For
		
01:33:23 --> 01:33:27
			example, if I see somebody usually
we need to see that that person
		
01:33:27 --> 01:33:30
			has lived out their life. Because
if they're still alive, you can
		
01:33:30 --> 01:33:32
			still make mistakes, right? But
		
01:33:34 --> 01:33:37
			if they've died, and they have all
the signs, we can say there's a
		
01:33:37 --> 01:33:41
			high degree of hope. But as for
absolute certainty, no, we don't
		
01:33:41 --> 01:33:44
			speak like that about the odd
about people. But there are
		
01:33:45 --> 01:33:49
			greater levels for example, is
there anyone going to have much of
		
01:33:49 --> 01:33:53
			a doubt on in Makati, for example,
or I'm gonna call them J. Lani,
		
01:33:53 --> 01:33:58
			for example, or mmm in Norway, or
the four Imams? There's not much
		
01:33:58 --> 01:34:02
			doubt about that, right? But we
still don't speak with absolute
		
01:34:02 --> 01:34:06
			certainty, except about whom Allah
spoke and whom the prophets I said
		
01:34:06 --> 01:34:08
			and spoke with absolute certainty.
		
01:34:10 --> 01:34:13
			All right, let us take a couple
more questions than we wrap up.
		
01:34:14 --> 01:34:18
			Can you introduce everyone in the
studio? I'm still not sure who
		
01:34:18 --> 01:34:22
			everyone is. All right. Well, the
two people who are essentially
		
01:34:23 --> 01:34:30
			this program together is Ryan's at
the chair. He's at the desk behind
		
01:34:31 --> 01:34:34
			and he's squeaking his chairs
always squeaky right? We need to
		
01:34:34 --> 01:34:39
			get this brother some WD 40 Right.
be hilarious Ryan if we go to the
		
01:34:39 --> 01:34:41
			masjid and find someone had mailed
us WD
		
01:34:42 --> 01:34:45
			but we need to get this brother
some WD 40 for his chair because
		
01:34:45 --> 01:34:48
			it keeps squeaking. It's been
squeaking so long that we don't
		
01:34:48 --> 01:34:50
			even hear it anymore. Right? Well,
you know, when some something's
		
01:34:50 --> 01:34:55
			THERE'S SO FUNNY during COVID When
we had our virtual Cutsem there
		
01:34:55 --> 01:34:59
			was a reciter at the zoo, Danny.
Right? Almost Elon Musk
		
01:35:01 --> 01:35:03
			his smoke alarm needed a battery.
		
01:35:06 --> 01:35:10
			The next Ramadan right, his smoke
alarm still needed better. He's
		
01:35:10 --> 01:35:13
			full year pass without him
changing the smoke alarm better.
		
01:35:14 --> 01:35:23
			Yeah. So that's Ryan. Okay. Ryan
is is is World New Jerseyans, and
		
01:35:23 --> 01:35:25
			Orion is our resident.
		
01:35:27 --> 01:35:31
			He's our operations man who's
running the actual you should see
		
01:35:31 --> 01:35:35
			he's got like the buttons, right?
He's pushing buttons. He's the one
		
01:35:35 --> 01:35:39
			who gives you your stamps. But
yeah, he's got, yeah, he's got
		
01:35:39 --> 01:35:43
			buttons, he's got little jingles.
We're gonna get a jingle by the
		
01:35:43 --> 01:35:48
			way for this, just for this. And
guess what? The guys who designed
		
01:35:48 --> 01:35:52
			the original jingle are our
designers to producers, I should
		
01:35:52 --> 01:35:55
			say. That's the that's the
connection we got. So that's the
		
01:35:55 --> 01:36:01
			first guy who is there. But and
the second one is off men, also
		
01:36:01 --> 01:36:05
			known as azZaman, which became us,
which became the Wizard of us,
		
01:36:06 --> 01:36:09
			because he put together this whole
thing with
		
01:36:10 --> 01:36:14
			with all the mics, the arms, the
cameras, we got three cameras
		
01:36:14 --> 01:36:18
			here. The cell phone and two
cameras. We got lights all over
		
01:36:18 --> 01:36:23
			the place. And we have this what
do you call it? The DJ thing.
		
01:36:24 --> 01:36:28
			The mixer is got the mixer and
everything. So before this, we
		
01:36:28 --> 01:36:31
			used to call on the music
producer, because he looked like a
		
01:36:31 --> 01:36:34
			music producer. But he actually
turned out to know a thing or two.
		
01:36:35 --> 01:36:38
			So that's who is in the studio
right now. You have a good
		
01:36:38 --> 01:36:41
			question over here. That's they're
both single, by the way.
		
01:36:42 --> 01:36:46
			Got a very relevant question from
Porsche. Okay. Local Islamic
		
01:36:46 --> 01:36:49
			school is having the two second
graders do a play called wizard of
		
01:36:49 --> 01:36:52
			us. The play has a good witch and
a bad which would this be
		
01:36:52 --> 01:36:55
			problematic? Inshallah it
shouldn't be problematic because I
		
01:36:55 --> 01:36:59
			think that there's any theological
things there, right. It's just I
		
01:36:59 --> 01:37:01
			guess, magic fairy tale type of
thing.
		
01:37:02 --> 01:37:06
			It's, I don't remember what the
story of The Wizard of Oz is.
		
01:37:06 --> 01:37:10
			It's, it's the girl is she's in
Kentucky. And then a tornado takes
		
01:37:10 --> 01:37:15
			her Kansas Kansas. Tornado takes
her into a magical land. What is
		
01:37:15 --> 01:37:17
			it the lesson that she should be
thankful or what?
		
01:37:18 --> 01:37:21
			Yeah, it's like, it's like the
hero's journey. Okay, but she has
		
01:37:21 --> 01:37:24
			to make her way back. And she and
she goes into this fairytale and
		
01:37:24 --> 01:37:28
			there's a lion and then there's a
10 Min, 10 min. And then there's a
		
01:37:28 --> 01:37:32
			stock. Oh, yeah, the Stockman,
whatever? Scarecrow, the
		
01:37:32 --> 01:37:35
			Scarecrow, right. And then she
meets them and they're her
		
01:37:35 --> 01:37:38
			friends. And then they follow the
yellow brick road. And then they
		
01:37:38 --> 01:37:42
			get to where they make some stops.
There's like the Good Witch and
		
01:37:42 --> 01:37:47
			there's before which is good for
us, or something. Yeah. And then
		
01:37:47 --> 01:37:50
			like, eventually they get to the
Wizard of Oz. Turns out the guy is
		
01:37:50 --> 01:37:54
			a complete fraud. Very serious.
Yeah. That's what happens. It's
		
01:37:54 --> 01:37:57
			like, it's like he's a company.
Oh, that's so good. Yeah.
		
01:38:01 --> 01:38:04
			No, no, actually, it's kind of,
it's like, what he does is that
		
01:38:04 --> 01:38:07
			everything that he does, it's not
actual magic. It's like illusions.
		
01:38:08 --> 01:38:12
			And he uses his head. Like to make
himself look big. He uses mirrors.
		
01:38:12 --> 01:38:16
			Illusion. And then you know, he
basically just gives everyone
		
01:38:16 --> 01:38:20
			placebo. You know, the Tin Man, he
needed a heart. I think lions
		
01:38:20 --> 01:38:23
			needed courage. He gives everyone
placebo, and then they go home
		
01:38:23 --> 01:38:28
			feeling really happy. So all my
life growing up as a kid, I
		
01:38:28 --> 01:38:32
			thought it was Allison, like, the
name Allison. And her last name is
		
01:38:32 --> 01:38:32
			Wonderland.
		
01:38:35 --> 01:38:36
			So that's
		
01:38:37 --> 01:38:39
			John, that shouldn't be a problem
there. I think it's a parable for
		
01:38:39 --> 01:38:44
			like communism or Marx. It's
always some, like that, was it? It
		
01:38:44 --> 01:38:48
			was it was a I read like a couple
of days ago. It's like supposed to
		
01:38:48 --> 01:38:51
			be a parable for like the gold
standard, because at that time,
		
01:38:51 --> 01:38:54
			the gold standard was being phased
out. It was being replaced with
		
01:38:54 --> 01:38:59
			greenbacks. And so that, like that
Green Road that they traveled
		
01:38:59 --> 01:39:02
			down, that's like, Oh, yeah. And
that's the yellow brick road
		
01:39:02 --> 01:39:03
			versus the green. Yeah.
		
01:39:05 --> 01:39:09
			It was a philosopher. Oxford
Oxford professor. Right. That was
		
01:39:09 --> 01:39:12
			the Wizard of Oz show of the shot.
		
01:39:15 --> 01:39:17
			Summarize the summary of the
Wizard of Oz by the Wizard of Oz.
		
01:39:18 --> 01:39:24
			Are any any vaccine series
questions? Any specific dua for
		
01:39:27 --> 01:39:30
			any specific drug for healing, I'm
assuming, right?
		
01:39:31 --> 01:39:36
			shut out the profit. So yes, the
door after that, of course, and
		
01:39:36 --> 01:39:41
			stuff Allah, Allah, the mullah the
lead. Three times when you see, as
		
01:39:41 --> 01:39:43
			I said, I've said it. We said that
three times before he sleeps, then
		
01:39:43 --> 01:39:48
			I'll intercede for him and taking
care of orphans, intercession. So
		
01:39:48 --> 01:39:50
			that's three things right there.
And if you can't take care of an
		
01:39:50 --> 01:39:53
			orphan and bring them into your
home, and you can sponsor an
		
01:39:53 --> 01:39:55
			orphan, it's not a really
		
01:39:56 --> 01:40:00
			no that one must break fast
immediately such as
		
01:40:00 --> 01:40:01
			It's time of breaking fast.
		
01:40:02 --> 01:40:05
			When is the best time to make dua
because it's one of the times it's
		
01:40:05 --> 01:40:09
			not rejected right before your
fast
		
01:40:12 --> 01:40:15
			before you put that camera in your
mouth, or whatever you break your
		
01:40:15 --> 01:40:19
			fast, it could be water could be
milk as a sun could be anything
		
01:40:19 --> 01:40:22
			else besides that. It could be
just with your intention if you
		
01:40:22 --> 01:40:23
			don't have food with you.
		
01:40:24 --> 01:40:28
			Right before that, you make your
DUA and you believe this dua will
		
01:40:28 --> 01:40:28
			be answered.
		
01:40:30 --> 01:40:34
			Well, I have a question. Yes. So
what's the because it seems like
		
01:40:34 --> 01:40:36
			your question is like, she doesn't
want to delay breaking the past to
		
01:40:36 --> 01:40:41
			make that dua like what's the
what's this like severity of
		
01:40:43 --> 01:40:48
			breaking the fast late? No, that's
not considered delink. The DUA
		
01:40:48 --> 01:40:50
			before putting somebody in your
mouth is not considered delay.
		
01:40:52 --> 01:40:56
			And you're not going to make up
for it within reason. A few
		
01:40:56 --> 01:41:00
			minutes, there's not going to be
20 minute da right that we would
		
01:41:00 --> 01:41:02
			say you're now exiting the Sunnah.
		
01:41:04 --> 01:41:05
			But the only a few minutes is
okay.
		
01:41:07 --> 01:41:10
			Mr. Mahama has arrived from
England maybe she had to start
		
01:41:10 --> 01:41:12
			dinner that's why she was late.
		
01:41:13 --> 01:41:19
			And because you either company,
alright 1010 Gaza, something
		
01:41:19 --> 01:41:25
			company says is it permissible in
a woman's hide during Ramadan to
		
01:41:25 --> 01:41:27
			wake up and make 100%
		
01:41:28 --> 01:41:32
			Of course and your dog's height?
And dua have nothing to do with
		
01:41:32 --> 01:41:36
			each other. You can make dua all
day and all night upon height
		
01:41:39 --> 01:41:40
			is the period.
		
01:41:45 --> 01:41:49
			Ma'am says she spilled the hot
sauce upon hearing this. Can you
		
01:41:49 --> 01:41:52
			sell tell us something about
tafsir Orual ban?
		
01:41:54 --> 01:42:00
			Not yet, not yet. Enjoy him what's
Islamic view on Law of Attraction
		
01:42:00 --> 01:42:06
			and manifestation. I personally
think that law of attraction and
		
01:42:06 --> 01:42:07
			manifestation
		
01:42:08 --> 01:42:11
			that has any value to it is simply
when people talk about their
		
01:42:11 --> 01:42:14
			experiences, my experience in
		
01:42:15 --> 01:42:18
			focusing my experience in this
that another
		
01:42:20 --> 01:42:23
			and just take it for what it is.
That's just his experience. But
		
01:42:23 --> 01:42:27
			for us, for us to believe that
we're going to create something
		
01:42:27 --> 01:42:31
			into existence or break something
what is false for us to believe
		
01:42:31 --> 01:42:34
			and we should never go there is to
believe that we're actually the
		
01:42:34 --> 01:42:40
			doors No, we're all means we're
esvet right, it's as a means by
		
01:42:40 --> 01:42:44
			which things are done. That's it.
If you believe that then go ahead,
		
01:42:44 --> 01:42:47
			you're just a means. And if you
believe that Allah is the only
		
01:42:47 --> 01:42:52
			doer and that you're you know
constant meditation upon something
		
01:42:52 --> 01:42:58
			is just a means to an end. There's
no harm in that. The key is to and
		
01:42:58 --> 01:42:58
			also
		
01:42:59 --> 01:43:02
			that's the really the main thing
is to realize Allah Tada is the
		
01:43:02 --> 01:43:08
			only power that is in moving
anything we are just means whether
		
01:43:08 --> 01:43:11
			it's law of attraction, people use
Law of Attraction until they get
		
01:43:11 --> 01:43:15
			rich, then they use their money.
Right? That's my philosophy. They
		
01:43:15 --> 01:43:18
			use Law of Attraction and so they
make the millions of dollars that
		
01:43:18 --> 01:43:21
			they just buy whatever they need,
right but point being is that
		
01:43:21 --> 01:43:22
			money
		
01:43:23 --> 01:43:29
			meditation techniques goal
setting, planning all of these
		
01:43:29 --> 01:43:34
			things together are all means to
achieving goals as a Muslim does
		
01:43:34 --> 01:43:37
			not believe that we have any
autonomous power of ourselves
		
01:43:38 --> 01:43:42
			we're not like this Joe Dispenza
guy he says that we're you become
		
01:43:42 --> 01:43:45
			a quantum creator want to
		
01:43:47 --> 01:43:51
			create a better face for yourself
that right you don't creating
		
01:43:51 --> 01:43:55
			anything. Allah's only creator
you're in his control 100% The
		
01:43:55 --> 01:43:59
			fastest route faster than any of
this is dropped. But at the same
		
01:43:59 --> 01:44:04
			time if it's a means and heavy
Vamana does say that to m one is a
		
01:44:04 --> 01:44:10
			mean Syrians to M word. Okay? It
which is constantly thinking about
		
01:44:10 --> 01:44:16
			something and having a drive and a
belief. He says that is one of the
		
01:44:16 --> 01:44:18
			reasons I'll answers your prayers,
because you're taking the means
		
01:44:19 --> 01:44:24
			the means being that put it in
your heart. act upon it. Talk
		
01:44:24 --> 01:44:28
			about it. Oh, well maybe Namath
did a big of a head for the as for
		
01:44:28 --> 01:44:32
			the good of your Lord speak about
it. Constantly. You're You're
		
01:44:32 --> 01:44:34
			surrounded your mind with this
subject.
		
01:44:35 --> 01:44:39
			That's the means. And perhaps
because you've taken the means a
		
01:44:39 --> 01:44:40
			low answer your prayer.
		
01:44:41 --> 01:44:42
			Okay, so that's very important.
		
01:44:44 --> 01:44:46
			theological understanding for
that.
		
01:44:48 --> 01:44:51
			All right, SS how many how when
should we stop writing five
		
01:44:51 --> 01:44:52
			minutes.
		
01:44:54 --> 01:44:56
			All right, so 330 stops on
		
01:44:57 --> 01:44:59
			Levantine says.
		
01:45:00 --> 01:45:04
			Sisters from Shem Why did Allah
grant the children of Israel so
		
01:45:04 --> 01:45:07
			many favors as is told and suited
to the bucket up but Muslims are
		
01:45:07 --> 01:45:10
			suffering and food from heaven
isn't coming for them like the
		
01:45:10 --> 01:45:12
			nation of Musa on a sinner.
		
01:45:14 --> 01:45:18
			Allah subhana wa Tada He granted
He grants His believers many
		
01:45:18 --> 01:45:22
			favors and no OMA has been given
more favors than almost the
		
01:45:22 --> 01:45:25
			prophets of Allah when he was
done. We have been given so much
		
01:45:25 --> 01:45:29
			more than what Venezuela has been
given. And the reason is, it's not
		
01:45:29 --> 01:45:33
			just It is Allah's will. But the
prophet of Islam is the most
		
01:45:33 --> 01:45:38
			beloved of, of prophets to Allah.
And the people who followed the
		
01:45:38 --> 01:45:40
			Prophet were humble.
		
01:45:41 --> 01:45:45
			Whereas the people who follow the
the Benny Slade had the disease.
		
01:45:46 --> 01:45:49
			They they weren't they pestered
their prophets, they disrespected
		
01:45:49 --> 01:45:54
			their prophets, they killed some
of their prophets. And they had
		
01:45:54 --> 01:45:56
			diseases in their hearts to the
point that Allah had to keep
		
01:45:56 --> 01:45:59
			sending them prophets to cure
them. We only have one prophet
		
01:45:59 --> 01:46:04
			because the disease of the hearts
of the people of his time are not
		
01:46:04 --> 01:46:10
			so much. Right. So the Sunnah
established by the Companions is
		
01:46:10 --> 01:46:14
			to be is we're humble followers of
Muhammad, what the prophet tells
		
01:46:14 --> 01:46:17
			us we act upon it, we don't ask
too many questions. I was gonna
		
01:46:17 --> 01:46:18
			get the battery real quick.
		
01:46:20 --> 01:46:21
			And so
		
01:46:22 --> 01:46:25
			why we haven't been given food
from the heavens.
		
01:46:26 --> 01:46:31
			Because we have Desi food in this
OMA right? Think about this. I'm
		
01:46:31 --> 01:46:36
			not even kidding you the the hoot
look at their food, right? Their
		
01:46:36 --> 01:46:40
			food from the heavens, that was a
desperation, right? That was a
		
01:46:40 --> 01:46:43
			desperation. And they needed that
but the aroma of Mohammed is
		
01:46:43 --> 01:46:48
			blessed in food beyond el mundo
was several, of course men was
		
01:46:48 --> 01:46:52
			several came from the heavens. But
we have a look at the cuisine of
		
01:46:52 --> 01:46:55
			Muslims what Allah has given us if
food was a blessing, which it's
		
01:46:55 --> 01:47:00
			not right, in the sense of its
sign of Allah's love. Sorry, I'm
		
01:47:00 --> 01:47:04
			mixing up all my words here is not
the
		
01:47:06 --> 01:47:10
			sign of Allah's love number one.
But if you want to say that food
		
01:47:10 --> 01:47:14
			is a type of blessing, then look
at the foods that the OMA has,
		
01:47:14 --> 01:47:20
			from Moroccan food, from Desi food
from Syrian food, and Lebanese
		
01:47:20 --> 01:47:24
			from all these cuisines that we
have and compare and contrast that
		
01:47:24 --> 01:47:25
			with the fruit of the hood,
		
01:47:26 --> 01:47:27
			which is Eastern European food.
		
01:47:28 --> 01:47:30
			Which is they're not allowed to
mix
		
01:47:31 --> 01:47:37
			meat and dairy. Which is they are
not allowed to what also they're
		
01:47:37 --> 01:47:42
			not allowed to have some meat mix
meat and dairy cheeseburgers and
		
01:47:42 --> 01:47:46
			Oh, cheese burgers. There. That's
terrible. That is to us one
		
01:47:46 --> 01:47:50
			apostate for that accent chicken
like they can't do that. You
		
01:47:50 --> 01:47:54
			cannot do the child with the you
can have eggs and chicken, the
		
01:47:54 --> 01:48:00
			child the product and the animal
itself. So lamb with yogurt, for
		
01:48:00 --> 01:48:04
			example, cannot do it. Oh, that's
the reason why. Yeah. You cannot
		
01:48:04 --> 01:48:06
			mix the animal with
		
01:48:08 --> 01:48:09
			the what it produces.
		
01:48:10 --> 01:48:14
			That's the law. Everything has to
become kosher. For example, what
		
01:48:14 --> 01:48:17
			has to be had for us our meat?
What has to be kosher for the
		
01:48:17 --> 01:48:21
			food? Everything has to become
kosher. It's a great business for
		
01:48:21 --> 01:48:21
			the rabbi.
		
01:48:23 --> 01:48:27
			So don't ever imagine that. And
she's saying, okay, maybe she's
		
01:48:27 --> 01:48:32
			saying food only. That's food as
one thing. Suffering. Let's talk
		
01:48:32 --> 01:48:33
			about suffering.
		
01:48:35 --> 01:48:37
			What is the percentage of the OMA
that right now that suffering?
		
01:48:39 --> 01:48:41
			Let's say Palestine, Yemen,
		
01:48:43 --> 01:48:49
			but probably less than 20% of the
OMA. If you go to most Muslim
		
01:48:49 --> 01:48:52
			countries they're eating they're
living safely, right? Yes, it may
		
01:48:52 --> 01:48:56
			be poor. So percentage wise right
now.
		
01:48:58 --> 01:49:01
			It's not a large percentage.
Right? That's suffering.
		
01:49:02 --> 01:49:05
			Now, let's zoom out historically
speaking, when did the Muslims
		
01:49:05 --> 01:49:09
			start suffering? Only about 100
years ago, right? Less than 100
		
01:49:09 --> 01:49:12
			years ago, before that, from the
time of the prophets. I said up
		
01:49:12 --> 01:49:16
			until now, you go through Yes,
their Mongols came and went right.
		
01:49:16 --> 01:49:19
			But as a whole, the OMA was an
extremely great health.
		
01:49:20 --> 01:49:22
			Extremely great political health,
		
01:49:23 --> 01:49:27
			financial health and everything.
So
		
01:49:28 --> 01:49:32
			when you could if you truly
compare between, let's just say
		
01:49:32 --> 01:49:34
			these two things that she
mentioned the cuisine of Muslims,
		
01:49:34 --> 01:49:37
			which we don't care about, we
don't care about but she's she
		
01:49:37 --> 01:49:41
			uses it as a favor that Allah
brought them into Salwa down upon
		
01:49:41 --> 01:49:42
			them, right.
		
01:49:43 --> 01:49:47
			The way that the Muslims live and
the security that they've had, and
		
01:49:47 --> 01:49:52
			compare that with the WHO there's
no, there's no contest that the we
		
01:49:52 --> 01:49:56
			have been given a lot more Rama
that the Muslim woman has been
		
01:49:56 --> 01:50:00
			treated with a lot more mercy and
they who'd have be had
		
01:50:00 --> 01:50:06
			have received a terrible tortures
and punishments that you wouldn't
		
01:50:06 --> 01:50:10
			want even 1/10 of that upon you.
Right? So
		
01:50:13 --> 01:50:14
			all right, right?
		
01:50:15 --> 01:50:19
			So someone's asking me, Abu Hadees
asking any advice for a high
		
01:50:19 --> 01:50:24
			schooler who was surrounded by non
Muslims in school? Any advice for
		
01:50:24 --> 01:50:26
			all Muslims? I don't have to
answer the, I don't have to repeat
		
01:50:26 --> 01:50:28
			the questions now. Which is really
great.
		
01:50:30 --> 01:50:33
			I would say you have to really
flood yourself and your schedule
		
01:50:33 --> 01:50:37
			with time spent with Muslims. Like
you got to go from school, you got
		
01:50:37 --> 01:50:38
			to go to the masjid every night.
If you can.
		
01:50:40 --> 01:50:44
			Do attic, if you go to the masjid
as much as you can hang, you have
		
01:50:44 --> 01:50:48
			to balance out that samba with
better Samba because if Samba is
		
01:50:48 --> 01:50:50
			your problem, the company you have
is your problem.
		
01:50:51 --> 01:50:54
			And the other better company is
your solution.
		
01:50:55 --> 01:50:56
			The car aristocrat says
		
01:50:59 --> 01:51:02
			how should we approach seeking a
wife if we aren't to make contact
		
01:51:02 --> 01:51:05
			with them privately, you should
seek it through an intermediary
		
01:51:05 --> 01:51:09
			and through the families if you
can be the intermediary and
		
01:51:09 --> 01:51:12
			through the families. And then you
can spend time privately with them
		
01:51:13 --> 01:51:17
			in a way that people like you go
visit their house, and you sit in
		
01:51:17 --> 01:51:18
			a room on the side for example.
		
01:51:20 --> 01:51:22
			And the Saudis have a name for
this. Can't remember what they
		
01:51:22 --> 01:51:26
			call it. But you sit in a room on
the side and you can speak
		
01:51:26 --> 01:51:27
			privately to them.
		
01:51:29 --> 01:51:31
			Right? You can speak properly to
		
01:51:33 --> 01:51:34
			pick this up. It's easier
		
01:51:36 --> 01:51:37
			to pick it up.
		
01:51:38 --> 01:51:38
			Hello?
		
01:51:41 --> 01:51:44
			Who is this? Are you here outside?
		
01:51:45 --> 01:51:46
			Alright, are you?
		
01:51:53 --> 01:51:56
			Yeah, we're here. Bear shahada
though. That's Captain COVID.
		
01:51:56 --> 01:51:56
			Yeah.
		
01:52:00 --> 01:52:05
			So that's how you so you, so you
have these meetings in that in
		
01:52:05 --> 01:52:09
			that manner? Right? You have this
meaning meetings in the house, but
		
01:52:09 --> 01:52:13
			like, to the site, right, in a
room and you could talk forever,
		
01:52:13 --> 01:52:17
			but there's it there's no closed
door. And people come in and out,
		
01:52:17 --> 01:52:19
			bring you some tea, and you're
chit chatting talk for a long
		
01:52:19 --> 01:52:23
			time. Right? And you do this once,
twice, three times. Until you get
		
01:52:23 --> 01:52:24
			to know one another.
		
01:52:25 --> 01:52:28
			Questions. Yeah. This so like,
		
01:52:29 --> 01:52:34
			at least in the back of like the
membership. Rami was saying that,
		
01:52:34 --> 01:52:37
			like taking enjoyment from the
woman's voice would be
		
01:52:37 --> 01:52:40
			impermissible. And he said that
also extends to enjoy talking to
		
01:52:40 --> 01:52:43
			her. So what if when you're, you
know, in the proceedings of
		
01:52:43 --> 01:52:46
			marriage, like how do you make
sure that that the like, is that?
		
01:52:46 --> 01:52:49
			Like, you kind of get what my
question is? Yeah, I get your
		
01:52:49 --> 01:52:53
			question. Well, you just have to
go by your intention. Right? My
		
01:52:53 --> 01:52:56
			intention is to get to know this
person. That's essentially that's
		
01:52:56 --> 01:52:59
			how you're gonna go about it.
You're not sitting there listening
		
01:52:59 --> 01:53:02
			to me, you're listening to
recordings right. And deriving
		
01:53:02 --> 01:53:03
			pleasure from that.
		
01:53:04 --> 01:53:09
			Candy 1296. It is also talks about
the journey of the other character
		
01:53:09 --> 01:53:13
			to overcome their fears in their
way up to the wizard. Yes, that
		
01:53:13 --> 01:53:17
			the way to the Wizard of Oz. This
was for people joining us, The
		
01:53:17 --> 01:53:19
			Wizard of Oz gave us a movie
		
01:53:21 --> 01:53:23
			of the Wizard of Oz, because it
was a question from a sister
		
01:53:23 --> 01:53:28
			centered kid, her daughter or son
is doing a play in school. Is this
		
01:53:28 --> 01:53:31
			permissible? And I don't see that
there's anything impermissible
		
01:53:31 --> 01:53:35
			about it. Doing the play of the
Wizard of Oz. It's like an
		
01:53:35 --> 01:53:39
			allegorical play. Should we say
the DUA then during or after the
		
01:53:39 --> 01:53:42
			event? After the event? So much
space? How do we know if Allah is
		
01:53:42 --> 01:53:46
			telling us a captain a certain dua
is not okay for us when we are
		
01:53:46 --> 01:53:47
			stubborn or stuck on something.
		
01:53:48 --> 01:53:56
			If you get signs that would force
you if a dua itself cannot be
		
01:53:56 --> 01:53:59
			wrong, unless the wording of the
data is wrong. Right?
		
01:54:00 --> 01:54:02
			Unless the reality shows for
example, if you're praying Oh
		
01:54:02 --> 01:54:05
			ALLAH heal my grandmother, then
your grandmother passes away that
		
01:54:05 --> 01:54:07
			they clearly Allah has chosen
something other than your prayer.
		
01:54:08 --> 01:54:11
			And then that's it like there's
there's there's no way to make
		
01:54:11 --> 01:54:15
			that dua anymore. But other than
that, a dua is it's a DUA, it's,
		
01:54:15 --> 01:54:19
			you're free to continue to do it.
And maybe if Allah sending you a
		
01:54:19 --> 01:54:23
			sign that you shouldn't do it, or
say that dua I don't think that
		
01:54:23 --> 01:54:26
			there's limits on the dot that you
can say, but in terms of your
		
01:54:26 --> 01:54:31
			actions, you should always look at
the realities around you in terms
		
01:54:31 --> 01:54:35
			of your actions. Right so for
example, I want to marry so and so
		
01:54:35 --> 01:54:37
			but then someone's gotten married
to somebody else. Now what are you
		
01:54:37 --> 01:54:40
			going to wait until he divorces?
		
01:54:41 --> 01:54:44
			No, move on with your life now? I
would say move on yourself. If
		
01:54:44 --> 01:54:47
			Allah had willed that, maybe it
will it later on but move on with
		
01:54:47 --> 01:54:51
			your life now. It's what you do is
also as important. What did the
		
01:54:51 --> 01:54:55
			captain said? He said two to three
minutes.
		
01:54:57 --> 01:54:59
			Just checking to see okay, so
let's wrap up because
		
01:55:00 --> 01:55:02
			The captain of the local police
		
01:55:03 --> 01:55:07
			is actually coming to visit our
center he's a really cool guy
		
01:55:07 --> 01:55:09
			right yes from
		
01:55:11 --> 01:55:13
			he's probably showing up your any
minute now.
		
01:55:14 --> 01:55:19
			Pakistani shawls man Masuda saying
she says I know the Yemenis are
		
01:55:20 --> 01:55:23
			ones are thing but so are the
Kashmiri ones. I don't know what
		
01:55:23 --> 01:55:24
			they look like to be quite honest.
		
01:55:25 --> 01:55:29
			What do you think of subliminals
says it's about other very
		
01:55:29 --> 01:55:32
			powerful subliminal messaging.
It's pretty powerful.
		
01:55:33 --> 01:55:36
			How can I teach myself patients
when dealing with people who may
		
01:55:36 --> 01:55:39
			be bipolar or narcissist, I think
you should you don't have you're
		
01:55:39 --> 01:55:42
			not obligated to be around them.
Stay away from them
		
01:55:43 --> 01:55:45
			away from such people as much as
you can unless it's your parents
		
01:55:46 --> 01:55:47
			that you have to deal with.
		
01:55:51 --> 01:55:54
			Where can we get men and Sunhwa
said what is a bird you can eat
		
01:55:54 --> 01:55:58
			that you can get it? It's quills
men, you know, I don't think you
		
01:55:58 --> 01:56:01
			that it is something that you
don't, you'll get
		
01:56:02 --> 01:56:06
			like men, which is like an energy
thing. It's like basically like
		
01:56:06 --> 01:56:09
			you can only get a certain number
of spells that come from men. Oh,
		
01:56:09 --> 01:56:09
			really?
		
01:56:14 --> 01:56:17
			Alright, folks, let's wrap it up
here. We had a nice open QA. And
		
01:56:17 --> 01:56:22
			now we're gonna go meet the let
one more question from Rosa makan.
		
01:56:22 --> 01:56:25
			Please explain more about the
verts left open. I then went home
		
01:56:25 --> 01:56:28
			yesterday noon. You never have to
worry about people who have Taqwa.
		
01:56:28 --> 01:56:32
			If someone has Tuckwell you never
have to worry about that person.
		
01:56:32 --> 01:56:36
			That person is in the care of
Allah subhanaw taala don't worry
		
01:56:36 --> 01:56:40
			about them and they themselves one
of the signs of when sadness is
		
01:56:40 --> 01:56:43
			not something that settles in
them. grief, depression and
		
01:56:43 --> 01:56:46
			sadness did not settle. Yes, they
may have it for a little bit, but
		
01:56:46 --> 01:56:49
			they quickly returned back to
their members of Allah optimism,
		
01:56:49 --> 01:56:52
			the wonderful creation of Allah
they get busy doing a better busy
		
01:56:52 --> 01:56:56
			serving others remember death?
Move on. And so their attribute is
		
01:56:56 --> 01:57:01
			that layer syndrome. They don't
they don't have spells of sadness.
		
01:57:01 --> 01:57:05
			All right, we got to stop there.
Zack I'm located in sulphonic la
		
01:57:05 --> 01:57:09
			humblebee 100 Shadow Allah Illa
illa Anta stock photo quality like
		
01:57:09 --> 01:57:15
			for us in Santa Fe Illa leadin.
Armand, why me decided what to
		
01:57:15 --> 01:57:19
			also build up, whatever so a
suburb was salam or aleikum wa
		
01:57:19 --> 01:57:21
			rahmatullah wa barakato.