Shadee Elmasry – NBF 46 Why Islam is The Absolute Truth

Shadee Elmasry
Share Page

AI: Summary ©

The transcript is a list of letters and symbols associated with a particular letter or number. The list includes a combination of letters like "
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"
"

AI: Summary ©

00:00:02 --> 00:00:04
			I need to get you the pictures.
		
00:00:06 --> 00:00:07
			We'll start that next weekend
		
00:00:15 --> 00:00:19
			Amanda Hey Salam aleikum.
Everyone. Welcome everybody to
		
00:00:19 --> 00:00:26
			nothing but facts as it is a
Thursday, and what is it the sixth
		
00:00:26 --> 00:00:27
			or seventh day of Ramadan?
		
00:00:29 --> 00:00:31
			We're gonna get started today. And
today we're going to talk about a
		
00:00:31 --> 00:00:34
			topic which we're not going to
talk about right away, we'll get
		
00:00:34 --> 00:00:38
			going first and give everyone a
chance to show up. But we're going
		
00:00:38 --> 00:00:40
			to I got a question today. And
that's what we're going to talk
		
00:00:40 --> 00:00:44
			about why Islam and not other
religions? It's a good question.
		
00:00:44 --> 00:00:47
			So the question that I thought
about a lot, a lot a long time
		
00:00:47 --> 00:00:51
			ago. And I think that everybody
should know the answer to that and
		
00:00:51 --> 00:00:55
			be able to answer that themselves.
So we're just gonna give it a
		
00:00:55 --> 00:01:00
			second. If you want to talk right
now. You got our initial four or
		
00:01:00 --> 00:01:05
			five minutes. Just chit chat until
everyone shows up and then we'll
		
00:01:05 --> 00:01:06
			get going.
		
00:01:10 --> 00:01:14
			I'm going to quiz you guys here. A
little food quiz based on the star
		
00:01:14 --> 00:01:19
			that I had last night. If I say
pepper pot, what country are we
		
00:01:19 --> 00:01:19
			talking about?
		
00:01:23 --> 00:01:24
			Pepper.
		
00:01:25 --> 00:01:26
			What is the
		
00:01:29 --> 00:01:31
			nation of origins of this dinner?
		
00:01:36 --> 00:01:42
			Pepper pot is basically a it's a
it's a close it's, well, it's a
		
00:01:42 --> 00:01:47
			guy. And he's still basically
where they take the ox I think.
		
00:01:48 --> 00:01:52
			And they literally every single
piece of the ox and the forest and
		
00:01:52 --> 00:01:55
			the woods, right is in this stool.
		
00:01:56 --> 00:01:58
			And I remember the first time I
had it was in Queens. I had it
		
00:01:58 --> 00:02:02
			again yesterday. It's called
Pepperpot. Someone got it right.
		
00:02:02 --> 00:02:06
			No, no, yes or no. Got it. Right.
He said Guyana. Someone said
		
00:02:06 --> 00:02:11
			Jamaica close. Yeah. Again, pork
chops up said Cambodia. Someone
		
00:02:11 --> 00:02:15
			said Nigeria, but that's not. And
so pepper pot stew was basically
		
00:02:15 --> 00:02:16
			that
		
00:02:17 --> 00:02:22
			every piece of the ox is in the
stew. And I first saw it and there
		
00:02:22 --> 00:02:25
			were leaves floating around
sticks, right?
		
00:02:27 --> 00:02:30
			And I was like, I'm not eating
that. This was in Queens, the
		
00:02:30 --> 00:02:32
			outputs from that. But then they
say you have.
		
00:02:33 --> 00:02:37
			Right. So it's very sweet though.
It's like a sweet stew. There's
		
00:02:38 --> 00:02:40
			probably a lot of honey or
something. But I had it again
		
00:02:40 --> 00:02:44
			yesterday. And I had a more sort
of Americanized version, where
		
00:02:44 --> 00:02:48
			there weren't as many hopes, you
know that the foreign countries,
		
00:02:48 --> 00:02:51
			everyone except America eats like
every part of the animal shaking
		
00:02:51 --> 00:02:54
			the rod was we were having a
kitchen discussion one time and he
		
00:02:54 --> 00:02:57
			was telling me the humans who Hey,
we're talking and he was like,
		
00:02:57 --> 00:03:00
			there's this principle here saying
it like as if it's like a hockey
		
00:03:00 --> 00:03:06
			the principle. There's the less
amount of prevalence and the part
		
00:03:06 --> 00:03:10
			of the body has on the animal the
more valued it is eating. Yeah,
		
00:03:10 --> 00:03:13
			it's true. I didn't know it was
the kneecap or something I
		
00:03:13 --> 00:03:14
			remember go.
		
00:03:17 --> 00:03:21
			I remember go into in Egypt and
walking with my end, and seeing a
		
00:03:21 --> 00:03:22
			butcher shop.
		
00:03:23 --> 00:03:27
			Now, there was a pile of tongues.
		
00:03:28 --> 00:03:32
			Cow tongues, a pile, he must have
just gone to the farm. Because
		
00:03:32 --> 00:03:36
			that's they do things the old, old
school way, at least back in the
		
00:03:36 --> 00:03:40
			80s and 90s. drive out to the
farm. Early in the morning. You
		
00:03:40 --> 00:03:43
			have a farmer that you deal with
you buy from him a whole bunch of
		
00:03:43 --> 00:03:46
			tongues, you come back and sell
them. And I'm sitting there with a
		
00:03:46 --> 00:03:47
			bunch of tongues and I'm like,
		
00:03:48 --> 00:03:52
			what is that? And they're like,
oh, tongue sandwich is amazing.
		
00:03:53 --> 00:03:56
			Like this. sent me back to
America. Give me peanut butter and
		
00:03:56 --> 00:04:03
			jelly sandwich was a rare thing
via the rarest thing. I did eat a
		
00:04:03 --> 00:04:07
			piece of brain one time. It was
almost like blocky cheese, but
		
00:04:08 --> 00:04:12
			fatty and didn't have much of a
taste. I would say the one thing
		
00:04:12 --> 00:04:20
			that I do eat is the liver of a
chicken with lemon. I never
		
00:04:20 --> 00:04:23
			thought I would like it by putting
lemon on it. Yeah, it's a Lebanese
		
00:04:23 --> 00:04:25
			thing. It's good Lebanon, I eat
that.
		
00:04:27 --> 00:04:31
			I'm pretty much pretty basic on my
dinners, right. But there was
		
00:04:31 --> 00:04:35
			stuff in the pepper pot like
oxtail, the tail. The there's the
		
00:04:35 --> 00:04:39
			fat of the tail. Right? We have
something in Egypt, they call
		
00:04:39 --> 00:04:43
			hosts. Right? And they eat the
hosts or the joints and stuff,
		
00:04:44 --> 00:04:48
			right? So I'm looking at my mom
stirring the pot, and she's like,
		
00:04:48 --> 00:04:52
			Oh, we're having this. And I'm
like, what is that? Feet? Feet,
		
00:04:52 --> 00:04:54
			cow feet. So
		
00:04:56 --> 00:04:59
			I'm basically a very old fashioned
I guess American so
		
00:05:00 --> 00:05:03
			while I eat like this stuff that
just the meat, what I'm going to
		
00:05:03 --> 00:05:06
			find in the supermarket in an
American supermarket, I'll eat if
		
00:05:06 --> 00:05:10
			it's going to be in an ethnic
supermarket. I'm 5050 hearts. I've
		
00:05:10 --> 00:05:15
			seen hearts being sold lamb
hearts, cow hearts that sold here.
		
00:05:15 --> 00:05:17
			And one in Arkansas, the
		
00:05:18 --> 00:05:25
			African population they like the
lion's loins, really? Of the of
		
00:05:25 --> 00:05:26
			the sheep something.
		
00:05:28 --> 00:05:32
			Oh my goodness. I've been to
enough mood said brain couriers
		
00:05:32 --> 00:05:36
			are really tasty Pakistani brain
curry. You're kidding me? Ryan,
		
00:05:36 --> 00:05:40
			period. See, to think and here's
the thing that if I ever ate that
		
00:05:40 --> 00:05:43
			stuff, it would be in a curry. You
know why? Cuz there's so much
		
00:05:43 --> 00:05:45
			mashed up stuff in a curry. You
don't even know what you're eating
		
00:05:45 --> 00:05:51
			sometimes. Right? Like there is.
See the difference in Desi food in
		
00:05:51 --> 00:05:55
			each airport. We take the spices
out of the food before we serve it
		
00:05:55 --> 00:05:59
			to the people. Like you wouldn't
find an Arab dish for example,
		
00:05:59 --> 00:06:02
			with a leaf. Oh, you got a
marinade with a stick? Yeah, with
		
00:06:02 --> 00:06:07
			the cardamom pot. Right? We tend
to take the stuff out before we
		
00:06:07 --> 00:06:10
			serve it to the people. Because
now you have to do something like
		
00:06:10 --> 00:06:16
			a Where's Waldo. Where's my actual
food that I'm going to eat? And
		
00:06:16 --> 00:06:18
			where's the stuff that is going to
disrupt my mouth?
		
00:06:19 --> 00:06:23
			So we don't want to do that, to me
is like the I need Americanized
		
00:06:23 --> 00:06:27
			Desi food. Right modernized and
Americanized DC food. That's what
		
00:06:27 --> 00:06:33
			I need. Where you got basically
all the pods the stuff that you
		
00:06:33 --> 00:06:36
			want to displace if we were to put
it in a little package right? Like
		
00:06:36 --> 00:06:40
			a metal thing container. Stick
that in the food. And then you can
		
00:06:40 --> 00:06:43
			pull it out. Maybe it's like
calligraphy though. Like you know,
		
00:06:43 --> 00:06:45
			calligraphy. You have to like sit
there. You really have to look. Oh
		
00:06:45 --> 00:06:48
			yeah, you have to pull it apart.
That's what your food is like you
		
00:06:48 --> 00:06:51
			really have to sit there and study
and see what's going on before you
		
00:06:51 --> 00:06:54
			put the fork in your mouth. All
right, I think we're good to go
		
00:06:54 --> 00:06:59
			now. Bismillah R Rahman r Rahim.
Ladies and gentlemen, we have a
		
00:06:59 --> 00:07:02
			word from our proud partners. Well
our first partner is actually my
		
00:07:02 --> 00:07:08
			archy dot orgy. Right my arc v dot
orgy is where you're gonna get
		
00:07:09 --> 00:07:13
			your your traditional education
step by step we have our for our
		
00:07:13 --> 00:07:17
			few basic and our view scholarship
track. And that's where we're
		
00:07:17 --> 00:07:21
			gonna we have, you can study all
day because we have pre recorded
		
00:07:21 --> 00:07:26
			classes over 55 pre recorded
classes. And every semester we
		
00:07:26 --> 00:07:31
			have about 10 to a dozen live
virtual classes virtual meaning
		
00:07:31 --> 00:07:35
			live, but it's online. So you and
we have a WhatsApp group that will
		
00:07:35 --> 00:07:38
			be answering all your questions
and supporting you. In fact,
		
00:07:38 --> 00:07:41
			today's topic is based on
something from this Whatsapp
		
00:07:41 --> 00:07:46
			group. Our second proud sponsor is
professors 121 If one to one
		
00:07:46 --> 00:07:49
			actually it's one and the digits
to one one to one.
		
00:07:50 --> 00:07:53
			If you need tutoring or if you
want to be a tutor, go to
		
00:07:53 --> 00:07:56
			professors. 120 one.com.
		
00:07:57 --> 00:07:59
			All right. I'm only saying once
when you want so people know that
		
00:07:59 --> 00:08:06
			it's it's all digits one to one.
And you can become a professor, a
		
00:08:06 --> 00:08:11
			tutor or you can get tutoring for
your kids. In any topic, by the
		
00:08:11 --> 00:08:15
			way. They got so many topics. The
only topic I think they don't have
		
00:08:15 --> 00:08:17
			is like Mandarin or something
		
00:08:18 --> 00:08:22
			that can thirdly, Mecca books.
Mecca. books.com is where we get
		
00:08:22 --> 00:08:26
			all our books, Mecca. books.com is
where Safina society has gotten
		
00:08:26 --> 00:08:28
			its books for his students for
over
		
00:08:30 --> 00:08:34
			10 years, almost now, we're coming
up on 10 years, little under 10
		
00:08:34 --> 00:08:37
			years. So Mecca books.com is where
you want to get all your stuff
		
00:08:37 --> 00:08:40
			from your books, your scarves,
everything else that you want to
		
00:08:40 --> 00:08:45
			get. And we will mention all this
again. Today's topic. Simone Aiko
		
00:08:45 --> 00:08:49
			All right, Ramadan, Mubarak, I
have a friend looking to answer a
		
00:08:49 --> 00:08:53
			question. All right, that question
is Why Islam and not other
		
00:08:53 --> 00:08:58
			religions, by Islam and not other
religions? That's the first
		
00:08:58 --> 00:08:58
			question.
		
00:09:00 --> 00:09:01
			There's a lot of other questions
as to
		
00:09:03 --> 00:09:07
			why Islam and not other religions?
Well, the first answer to that was
		
00:09:07 --> 00:09:09
			answered by a member of as it
Satan, remember was that he
		
00:09:09 --> 00:09:10
			actually answered this question.
		
00:09:11 --> 00:09:12
			And he said that,
		
00:09:13 --> 00:09:17
			in order for a religion for us to
alter our beliefs and our
		
00:09:17 --> 00:09:18
			behavior,
		
00:09:19 --> 00:09:23
			if I'm going to alter my beliefs
in my behavior, I need to know.
		
00:09:26 --> 00:09:30
			I need to know that that religion
was actually true. That was
		
00:09:30 --> 00:09:33
			actually stated, as it was. So in
other words, if I'm going to live
		
00:09:33 --> 00:09:38
			by the Bible, don't I need to know
that, that what's in the Bible was
		
00:09:38 --> 00:09:42
			actually what Jesus said, If I'm
going to live by the Torah, he's
		
00:09:42 --> 00:09:47
			in the precondition to that to be
certain that this is actually the
		
00:09:47 --> 00:09:48
			word of Moses.
		
00:09:49 --> 00:09:52
			Because this is transmitted, I'm
not behaving, I'm not altering my
		
00:09:52 --> 00:09:56
			behavior because of an observed
reality. I'm not altering my
		
00:09:56 --> 00:09:59
			behavior because of a rational
thing that you brought me
		
00:10:01 --> 00:10:05
			altering my behavior because of
what you're telling me, Moses
		
00:10:05 --> 00:10:10
			said, or Jesus said, or Sidhartha
Gautama, who also known as the
		
00:10:10 --> 00:10:12
			Buddha said, Okay?
		
00:10:15 --> 00:10:17
			All right. What did the Buddha
say?
		
00:10:18 --> 00:10:21
			Do we actually have any certainty
that that's what they said,
		
00:10:21 --> 00:10:24
			because we're going to alter our
behavior here. Because if you want
		
00:10:24 --> 00:10:28
			spirituality, spirituality, your
soul is in here, your body
		
00:10:28 --> 00:10:30
			influences your soul. And your
soul influences your body, it's a
		
00:10:30 --> 00:10:34
			two way street. So if you want
spirituality, you need to alter
		
00:10:34 --> 00:10:35
			your behavior.
		
00:10:36 --> 00:10:40
			And all these religions call for
that they call for this is the
		
00:10:40 --> 00:10:42
			standard of goodness, and you
behave accordingly.
		
00:10:44 --> 00:10:48
			Right? And this is what is true
about the unseen. So you need to
		
00:10:48 --> 00:10:52
			believe that. But what's the basis
of that belief? The basis of the
		
00:10:52 --> 00:10:55
			belief is that that's what they're
transmitting to us. It's a
		
00:10:55 --> 00:11:00
			transmission. All right. So what I
remembered was that he said, and
		
00:11:00 --> 00:11:05
			what is common sensical is that
examined the transmission, all of
		
00:11:05 --> 00:11:09
			those other faiths that are
competing with Islam, Judaism,
		
00:11:09 --> 00:11:13
			Christianity, maybe Buddhism, a B
Hinduism and they have
		
00:11:16 --> 00:11:17
			some books that they operate with.
		
00:11:19 --> 00:11:21
			I'm not even considered the the
religion that came after Islam,
		
00:11:21 --> 00:11:25
			none of them really compete in a
serious way. Like Sikhism, for
		
00:11:25 --> 00:11:27
			example, does not compete with
Islam in a serious way.
		
00:11:29 --> 00:11:33
			The the Mormonism is a religion
that is based on the profit
		
00:11:33 --> 00:11:39
			claimed claim of prophecy of John
Smith. Yeah. So we're gonna reject
		
00:11:39 --> 00:11:44
			that too, because they're not
really competing. Okay? But the
		
00:11:44 --> 00:11:47
			competitive religions out there
that you say, Okay, what are the
		
00:11:47 --> 00:11:52
			religions going to say Buddhism,
Judaism, Christianity. And
		
00:11:52 --> 00:11:57
			Hinduism is so all over the place.
It's not even they they never even
		
00:11:57 --> 00:12:00
			called it Hinduism. It's the
British who called it Hinduism.
		
00:12:00 --> 00:12:03
			They just had different local
gods. That's all it was.
		
00:12:04 --> 00:12:09
			So that's the first answer to your
question is that none of those
		
00:12:09 --> 00:12:09
			fates
		
00:12:11 --> 00:12:14
			can offer you with any certainty
that this is actually what Moses
		
00:12:14 --> 00:12:19
			said, or Jesus said, or Buddha
said, things have been lost in
		
00:12:19 --> 00:12:24
			between. So so no rational person
is going to act upon something
		
00:12:26 --> 00:12:29
			that isn't certain, a transmission
that isn't certain someone says to
		
00:12:29 --> 00:12:31
			you, Hey, listen, you're gonna
need to change.
		
00:12:33 --> 00:12:37
			You know, all your headlights on
your car, because the rules of the
		
00:12:37 --> 00:12:40
			state have changed regarding
headlights on the cars, you got to
		
00:12:40 --> 00:12:43
			go change them. All. Right, you're
going to act upon that.
		
00:12:44 --> 00:12:47
			I'm going to have to go and go
through the headache of changing
		
00:12:47 --> 00:12:51
			all the headlights on my cars. I
wouldn't do that on so what do I
		
00:12:51 --> 00:12:55
			say? Hey, are you sure? Show me
the proof that the state law has
		
00:12:55 --> 00:12:56
			changed and I have to change my.
		
00:12:57 --> 00:13:02
			So any behavior based upon
transmission, behavioral change
		
00:13:02 --> 00:13:06
			based upon transmission, I need to
know for sure that they said that.
		
00:13:06 --> 00:13:10
			And the answer to that is, cannot
be certain that they said that
		
00:13:10 --> 00:13:14
			there is no certainty. In fact,
they themselves, the Jewish and
		
00:13:14 --> 00:13:19
			Christian scholars will admit that
they have no clue who transmitted
		
00:13:19 --> 00:13:20
			their Bible.
		
00:13:21 --> 00:13:25
			I've taken these classes, right.
And they just give them like, they
		
00:13:25 --> 00:13:28
			know the writing styles, there are
four different writing styles. So
		
00:13:28 --> 00:13:33
			they just give them different
letters, like p q, r, for for just
		
00:13:33 --> 00:13:37
			to demarcate the styles of
writing. So they know that there's
		
00:13:37 --> 00:13:40
			a certain style here, there's a
completely different style of
		
00:13:40 --> 00:13:42
			writing here. There's four
different authors who wrote this
		
00:13:42 --> 00:13:43
			thing.
		
00:13:44 --> 00:13:48
			There's no way for them to show us
a transgender, what do we have in
		
00:13:48 --> 00:13:51
			Islam, we have something called
the chain of transmission. And we
		
00:13:51 --> 00:13:53
			have that for the Quran.
		
00:13:54 --> 00:13:56
			In a way that there's no doubt
about it.
		
00:13:58 --> 00:14:00
			And we have that for the Hadith of
the prophets, I send them in a way
		
00:14:00 --> 00:14:04
			that even the non believer, a
Kaffir, Harold Matsuki,
		
00:14:06 --> 00:14:10
			has admitted that when the Muslims
say that a hadith is so here, it's
		
00:14:10 --> 00:14:14
			probably what the Prophet said.
Now, that's not our source, but it
		
00:14:14 --> 00:14:17
			is a source for someone who'd like
on doubt, and he's like, Oh, well,
		
00:14:17 --> 00:14:20
			you guys are apologists, meaning
that you support your religion
		
00:14:20 --> 00:14:23
			anyway. So I want to hear from
from someone who doesn't like you.
		
00:14:24 --> 00:14:28
			Here's the guy who is that man's a
Kaffir? Harold muskies, not a
		
00:14:28 --> 00:14:28
			Muslim.
		
00:14:29 --> 00:14:32
			I'm saying Kevin like in a
legalistic Lee speaking his
		
00:14:32 --> 00:14:36
			category is. He's an unbeliever,
right. Yeah, he's admitting to
		
00:14:36 --> 00:14:41
			you. And he's telling you that
when the Muslim scholars talk
		
00:14:41 --> 00:14:44
			about their Hadith and say so
here, that's what it is. Right? It
		
00:14:44 --> 00:14:49
			probably it is very likely, this
is what Muhammad said, right? If
		
00:14:49 --> 00:14:53
			not, he has much more certainty
than the adjectives that I just
		
00:14:53 --> 00:14:55
			used. Right.
		
00:14:56 --> 00:15:00
			Now when it comes to the Quran,
let's take another look at it.
		
00:15:00 --> 00:15:02
			Let's look practically what's
happening with the Quran.
		
00:15:04 --> 00:15:08
			Go to any country, go to any
mosque, pick up the Quran off the
		
00:15:08 --> 00:15:11
			shelf, and compare them, you will
find the same book.
		
00:15:12 --> 00:15:15
			So practically speaking, this is
not just a theory that we're
		
00:15:15 --> 00:15:19
			saying, we can show you the
practice of it, or the
		
00:15:19 --> 00:15:22
			application, or the demonstration
of it, go to any country.
		
00:15:23 --> 00:15:28
			And you will find the books on
their shelves coming off their
		
00:15:28 --> 00:15:33
			shelves, are all the same book.
It's the same Quran, no matter
		
00:15:33 --> 00:15:38
			what people try to cast doubt upon
it. I have a, I had a I had a boss
		
00:15:38 --> 00:15:45
			one time at Yo, this guy. His job
now is to cast doubt on the Quran,
		
00:15:45 --> 00:15:49
			saying like, why are you wasting
your time, practically speaking,
		
00:15:49 --> 00:15:55
			go to any mosque in the entire
world. It's the same book. And
		
00:15:55 --> 00:15:58
			it's an Arabic go to any mosque
the entire world, the prayer is
		
00:15:58 --> 00:16:01
			exactly as it's described, that
the Prophet prayer how the Prophet
		
00:16:01 --> 00:16:06
			prayed, the five prayers a day are
exactly as the Prophet said. So
		
00:16:06 --> 00:16:10
			that's in terms of the comparison
between the two religions, or the
		
00:16:10 --> 00:16:15
			main religions, we don't even get
into a comparison. Because the
		
00:16:15 --> 00:16:20
			precondition of a bit following of
faith, the precondition, before we
		
00:16:20 --> 00:16:24
			even think about it, is that we
have to be certain that that God
		
00:16:24 --> 00:16:29
			or that Prophet, his words are in
this book. And you have none of
		
00:16:29 --> 00:16:34
			that certainty by the admission of
the Jewish and Christian scholars,
		
00:16:35 --> 00:16:39
			that their book is not preserved.
And in fact, it has been played
		
00:16:39 --> 00:16:42
			with it has been altered, it's
been translated, it's been
		
00:16:42 --> 00:16:46
			translated from so many languages
to different languages, that the
		
00:16:46 --> 00:16:49
			original, the middleman language
has been lost, like the middleman
		
00:16:49 --> 00:16:55
			translations are lost, to have
translations from whatever Hebrew
		
00:16:56 --> 00:16:57
			to Greek, to English,
		
00:16:59 --> 00:17:03
			or to Latin, to English, whatever
it is. So you're not even
		
00:17:03 --> 00:17:05
			translating the English has not
even been translated from the
		
00:17:05 --> 00:17:09
			Hebrew. Right? It's not even been
translated directly,
		
00:17:10 --> 00:17:13
			in many cases, and if to get the
Bible, you have to ask yourself
		
00:17:13 --> 00:17:17
			which version why because
alteration is so easy, you can
		
00:17:17 --> 00:17:19
			alter the Bible so easily and sell
it.
		
00:17:20 --> 00:17:24
			So these books are altered, those
religions cannot even be relied
		
00:17:24 --> 00:17:28
			on, just historically to say what
it is, you know, what this is
		
00:17:28 --> 00:17:31
			called? This is called discovery.
In any case, we have to lay out
		
00:17:31 --> 00:17:35
			what are the facts before we even
judge the case? That's called
		
00:17:35 --> 00:17:40
			discovery. So this thing fails on
Discovery. We're not even sure
		
00:17:40 --> 00:17:43
			that this is what Moses said, or
Jesus said or otherwise. Okay?
		
00:17:44 --> 00:17:48
			Even if we were sure, right, you
know, the claim in the Quran. And
		
00:17:48 --> 00:17:53
			the claim of the prophets, I said,
is that Allah has taken an oath
		
00:17:53 --> 00:17:56
			with all the prophets. If another
prophet comes, and he brings a
		
00:17:56 --> 00:17:59
			revelation, you leave off what
you're doing, and you follow the
		
00:17:59 --> 00:18:02
			new prophet. Why? Because there
can't be chaos. There can't be two
		
00:18:02 --> 00:18:04
			messengers with two different
books at the same time. That's
		
00:18:04 --> 00:18:09
			chaos. Now let's turn to a very
simple examination on the
		
00:18:09 --> 00:18:13
			existence of God. How do we know
that there is a Creator? So the
		
00:18:13 --> 00:18:17
			first thing we're going to look at
this rationally very quickly? Like
		
00:18:17 --> 00:18:18
			a glossier
		
00:18:19 --> 00:18:21
			right quickly in Rationally
speaking.
		
00:18:24 --> 00:18:28
			You own the our existence here, as
a couple of possibilities, the
		
00:18:28 --> 00:18:31
			first possibility we could have
always existed, like the earth
		
00:18:31 --> 00:18:34
			could have always existed. That
was like the belief I believe of,
		
00:18:34 --> 00:18:38
			of Aristotle. Right? The universe
always existed, this world that we
		
00:18:38 --> 00:18:40
			live in has always been here.
		
00:18:41 --> 00:18:45
			Second possibility is that it made
itself. And the third possibility
		
00:18:45 --> 00:18:49
			is that it has a creator. We're
going to see right now why the
		
00:18:49 --> 00:18:51
			first two are impossible, the
third one is necessary.
		
00:18:53 --> 00:18:54
			The first one
		
00:18:55 --> 00:19:00
			is that this world created itself
well or has always existed. Well,
		
00:19:00 --> 00:19:02
			that means it's infinite into the
past, right?
		
00:19:03 --> 00:19:08
			Which means infinite means it's
infinite in both ways in the past
		
00:19:08 --> 00:19:12
			and in the future. Now, infinity,
the concept just the mere concept,
		
00:19:12 --> 00:19:14
			anything that's infinite, you
can't add to it or subtract from
		
00:19:14 --> 00:19:19
			it. Right? If it was infinite, the
nature of infinity is that you
		
00:19:19 --> 00:19:22
			can't add to it or subtract what's
infinity minus one that's not even
		
00:19:22 --> 00:19:26
			a number. It's a no such thing was
infinity plus one. But what we
		
00:19:26 --> 00:19:30
			live the what we experienced in
life, I mean, is that work?
		
00:19:30 --> 00:19:33
			There's constantly addition and
subtraction to the world.
		
00:19:34 --> 00:19:38
			Yesterday's gone, and tomorrow's
coming and the present, has
		
00:19:38 --> 00:19:43
			existing constantly as an
addition. So time is consistently
		
00:19:43 --> 00:19:49
			adding to the existence of the
universe and the world. Right? The
		
00:19:49 --> 00:19:54
			future is always coming up being
added to the world. The population
		
00:19:54 --> 00:19:58
			of humans is constantly coming
into the world, and it's
		
00:19:58 --> 00:19:59
			decreasing their people disappear.
		
00:20:00 --> 00:20:03
			Think they're dying, and they're
people being born, there are
		
00:20:03 --> 00:20:07
			leaves constantly dying, and there
are leaves blooming. There are
		
00:20:07 --> 00:20:12
			animals coming in and out. Right?
There are planets that die. And
		
00:20:12 --> 00:20:17
			there are stars that are born,
constant change and flux, constant
		
00:20:17 --> 00:20:22
			change and flux indicates that is
not infinite. So the world could
		
00:20:22 --> 00:20:26
			not have existed forever. So
that's impossible. How about the
		
00:20:26 --> 00:20:30
			world creating itself? That's a
much easier discussion, we could
		
00:20:30 --> 00:20:34
			simply say, nothing can create
itself, because that would require
		
00:20:34 --> 00:20:36
			it to exist and not exist at the
same time.
		
00:20:38 --> 00:20:41
			So it doesn't exist? How can it
take an action if it doesn't
		
00:20:41 --> 00:20:45
			exist? So if it created itself, it
would necessitate existence and
		
00:20:45 --> 00:20:47
			non existence simultaneously.
		
00:20:48 --> 00:20:48
			Third thing.
		
00:20:51 --> 00:20:57
			The third option is a necessary
option is that a creator who does
		
00:20:57 --> 00:21:02
			not, is not subjected to the laws
of this universe that exists and
		
00:21:02 --> 00:21:05
			made this universe? Or what are
the indicators of that,
		
00:21:06 --> 00:21:11
			okay, that anything that changes
must have come into existence,
		
00:21:11 --> 00:21:16
			this universe changes, therefore,
it came into existence, there must
		
00:21:16 --> 00:21:19
			be a force outside of this
universe completely, that brought
		
00:21:19 --> 00:21:21
			it into existence. That's a
necessary conclusion.
		
00:21:22 --> 00:21:26
			Because we just said this, The
world didn't exist forever, it
		
00:21:26 --> 00:21:30
			can't have created itself.
Therefore, it was created by force
		
00:21:30 --> 00:21:34
			outside of it, or external to it,
I should say, transcended from it
		
00:21:34 --> 00:21:38
			is even a better word to say,
transcendent beyond all of its
		
00:21:38 --> 00:21:44
			laws. Why? Because this world
exists with laws, what goes up
		
00:21:44 --> 00:21:49
			must come down, things like this,
these laws themselves are created,
		
00:21:50 --> 00:21:53
			therefore, the creator cannot be
subjected to them. That's what we
		
00:21:53 --> 00:21:56
			call the transcendent creator. And
that's the philosophical
		
00:21:56 --> 00:22:00
			definition of God, the
transcendent Creator, who exists
		
00:22:00 --> 00:22:03
			by necessity, and brought this
world into existence.
		
00:22:05 --> 00:22:08
			What are some of the Indic signs
of this creator? Well just look
		
00:22:08 --> 00:22:15
			around you at the engineering of
the world. And the efficiency of
		
00:22:15 --> 00:22:18
			the world. The fact that there's
one Creator, why would we say
		
00:22:18 --> 00:22:21
			there's one Creator, an example,
if you look at a cell,
		
00:22:23 --> 00:22:27
			the structure of an atom, and the
structure of a cell is the same
		
00:22:27 --> 00:22:29
			structure. And that is that
there's something in the middle,
		
00:22:30 --> 00:22:32
			and there's empty space. And there
are things that revolve around it,
		
00:22:33 --> 00:22:37
			that's let's say, forget the cell,
the atom. That's the nature of the
		
00:22:37 --> 00:22:41
			atom, right? There's one little
nucleus, and then there's protons
		
00:22:41 --> 00:22:44
			and electrons of different types
that will give you different
		
00:22:44 --> 00:22:45
			elements, right?
		
00:22:46 --> 00:22:50
			Protons and electrons floating
around a nucleus. All right,
		
00:22:50 --> 00:22:54
			that's when you zoom in to the
atom, no zoom out to the universe,
		
00:22:55 --> 00:23:00
			the entire world, the entire
universe, has the same model of
		
00:23:00 --> 00:23:02
			every universe has like a sun in
the middle, and the planets
		
00:23:02 --> 00:23:07
			revolve around it. It's the same
exact model, which tells you that
		
00:23:07 --> 00:23:09
			the creator of the atom, the
creator of the universe, is one
		
00:23:09 --> 00:23:14
			there's one model of creation, as
opposed to, let's say, this
		
00:23:14 --> 00:23:17
			microphone and this iPad, have
nothing to do with each other.
		
00:23:18 --> 00:23:20
			Right? They don't look alike.
They're not use the same color
		
00:23:20 --> 00:23:24
			scheme. They don't use the same
plugs. So what does that tell me?
		
00:23:24 --> 00:23:26
			It tells me that different
manufacturers and manufacturers
		
00:23:26 --> 00:23:29
			have nothing to do with each
other. They weren't communicating.
		
00:23:29 --> 00:23:34
			But when I see that the atom, when
I look at my eye, and the eye is
		
00:23:34 --> 00:23:37
			is very similar. It's a nucleus
and there's things around it,
		
00:23:37 --> 00:23:43
			there's constant similarity in the
way things are done, tells us that
		
00:23:43 --> 00:23:47
			this creator is one Creator, it's
not multiple creators. He's one
		
00:23:47 --> 00:23:49
			Creator. Now let's take a look at
another
		
00:23:50 --> 00:23:51
			example.
		
00:23:53 --> 00:23:58
			Look at the ecosystem that we live
in, it rains water, that water
		
00:23:58 --> 00:24:01
			goes down into the earth, what
does that Earth produce? It
		
00:24:01 --> 00:24:06
			produces a tree that tree releases
something and intake something
		
00:24:06 --> 00:24:09
			What does it release and versus
what is an intake it releases
		
00:24:09 --> 00:24:12
			oxygen and intake C co2.
		
00:24:13 --> 00:24:19
			What do we human beings who what
do we intake, we intake what the
		
00:24:19 --> 00:24:24
			tree releases and we expel co2 And
the tree takes the co2 creates a
		
00:24:24 --> 00:24:26
			perfect balance in the world.
		
00:24:27 --> 00:24:31
			We eat the leaves the tree in
turns the roots of the tree go in
		
00:24:31 --> 00:24:32
			and pull more water out.
		
00:24:34 --> 00:24:37
			So that we can have water from
under the earth now.
		
00:24:38 --> 00:24:41
			And what happens is animals then
will come and eat from these
		
00:24:41 --> 00:24:46
			leaves so that the tree is an
excessively strong if the tree is
		
00:24:46 --> 00:24:50
			too strong, it pulls up too much
water. So Allah has regulated
		
00:24:51 --> 00:24:54
			the tree the world of trees in the
world of vegetation is regulated.
		
00:24:55 --> 00:24:56
			Too much of it will destroy
		
00:24:57 --> 00:25:00
			it will destroy the population.
Right it will just
		
00:25:00 --> 00:25:03
			Choi there's too much of it. It
pulls up the water well what it
		
00:25:03 --> 00:25:05
			pulls up too much water. So
		
00:25:06 --> 00:25:10
			Allah has created herbivores their
job is to regulate an eat some of
		
00:25:10 --> 00:25:14
			the greenery. Well, what if you
have too much herbivores, too many
		
00:25:14 --> 00:25:19
			herbivores, too many sheep and
deer and cows, they'll eat up all
		
00:25:19 --> 00:25:22
			the vegetation. So they need to be
regulated how they regulated?
		
00:25:24 --> 00:25:24
			carnivores.
		
00:25:26 --> 00:25:29
			And a carnivore and the herbivore
eventually will die? And what
		
00:25:29 --> 00:25:33
			happens to their body? Does it
just sit there? No, it
		
00:25:33 --> 00:25:34
			deconstructs
		
00:25:35 --> 00:25:40
			and makes the soil rich so that we
could farm in that soil. You know
		
00:25:40 --> 00:25:44
			that if you want a soil to be just
that you have bad soil. If you
		
00:25:44 --> 00:25:47
			have bad soil, what do you do if
you have bad soil, all you do is
		
00:25:47 --> 00:25:52
			you get a bunch of sheep and goat,
and cows, and you throw some hay
		
00:25:52 --> 00:25:56
			there and you let them eat, and
walk around that that plot of land
		
00:25:56 --> 00:25:59
			and just urinate and defecate, and
then it can even die there.
		
00:26:00 --> 00:26:05
			That's where the wealth of the
soil comes from rich soil. That's
		
00:26:05 --> 00:26:09
			how you in the old days, that's
how they fixed up the soil. Just
		
00:26:09 --> 00:26:12
			put some animals there, let them
eat hay or eat whatever they want.
		
00:26:13 --> 00:26:16
			And let them urinate and defecate
all day in that soil for a year or
		
00:26:16 --> 00:26:20
			two, that soil becomes rich with
their nutrients, and then that
		
00:26:20 --> 00:26:24
			animal will die there. It becomes
rich with that nutrients over
		
00:26:24 --> 00:26:27
			time. takes time of course.
		
00:26:29 --> 00:26:32
			And then we the system. So
everything systems constantly
		
00:26:32 --> 00:26:36
			replenishing itself. You got some
dirty water? How are you supposed
		
00:26:36 --> 00:26:40
			to purify it? You have to go
through a process of purification.
		
00:26:40 --> 00:26:45
			That's extremely difficult, right?
Desalination, for example. You
		
00:26:45 --> 00:26:49
			know how hard it is to desalinate
water, it means take the salt out
		
00:26:49 --> 00:26:52
			of ocean water so that you can
drink it. It's really difficult.
		
00:26:53 --> 00:26:53
			Okay.
		
00:26:55 --> 00:26:59
			What happens actually, when we
when rain comes out? Where's that
		
00:26:59 --> 00:27:05
			rain coming from? That rain is all
the evaporation which is 95% from
		
00:27:05 --> 00:27:08
			the oceans. It's not from the
lakes, lakes only producing a
		
00:27:08 --> 00:27:12
			small amount of vapor, right? The
oceans are what's producing all
		
00:27:12 --> 00:27:14
			this vapor goes up into the sky.
		
00:27:15 --> 00:27:16
			How does it come down?
		
00:27:17 --> 00:27:21
			If we didn't have cars, that water
if we didn't have air pollution,
		
00:27:21 --> 00:27:24
			the way we pollute the air, that
water would come down so perfectly
		
00:27:24 --> 00:27:25
			clean, you can drink it.
		
00:27:26 --> 00:27:31
			It takes us factories and machines
to desalinate water that water's
		
00:27:31 --> 00:27:35
			getting desalinated in the sky.
You look at the sky, you don't see
		
00:27:35 --> 00:27:38
			a single thing. There's a factory
of desalination that you can't
		
00:27:38 --> 00:27:42
			even see. I asked my friend he's a
geologist, I said Where does like
		
00:27:42 --> 00:27:45
			the world water comes from? He
said all the water all the waste
		
00:27:45 --> 00:27:45
			that goes into the earth.
		
00:27:47 --> 00:27:51
			It goes deep into the earth. And
it undergoes a process of
		
00:27:51 --> 00:27:55
			purification until it gathers up
in a well, and it bursts forth a
		
00:27:55 --> 00:27:58
			spring or a well a spring is when
the water bursts forth itself. The
		
00:27:58 --> 00:28:00
			well is when the water is just
sitting there, you have to use a
		
00:28:00 --> 00:28:00
			bucket
		
00:28:02 --> 00:28:03
			that water comes up, you can drink
it straight.
		
00:28:05 --> 00:28:09
			How did that happen? So this
creator has made a desalination
		
00:28:09 --> 00:28:12
			plant in the middle of the sky
that you can't even see.
		
00:28:13 --> 00:28:16
			And a purification source, a
purification plant in the middle
		
00:28:16 --> 00:28:18
			of the earth that you can't even
see.
		
00:28:19 --> 00:28:22
			Also that the human being can
continue to exist. So we know that
		
00:28:22 --> 00:28:26
			this creator he has a lot of
knowledge. And this creator has is
		
00:28:26 --> 00:28:31
			one because everything is in one
system. Entire Universe is in one
		
00:28:31 --> 00:28:35
			system, you think that our world
exists by itself as it is we need
		
00:28:35 --> 00:28:40
			the sun. How far away is the sun,
right? But that distance is the
		
00:28:40 --> 00:28:41
			perfect distance.
		
00:28:42 --> 00:28:45
			If the Sun was smaller, it would
be closer in order for us to
		
00:28:45 --> 00:28:50
			exist. If we were any closer, just
a small, about closer, we'd all
		
00:28:50 --> 00:28:51
			fry.
		
00:28:52 --> 00:28:53
			Think about this.
		
00:28:55 --> 00:28:58
			What is the difference between
let's say the Sahara Desert? And
		
00:28:58 --> 00:29:02
			let's say a nice temperate
climate, like where we are in New
		
00:29:02 --> 00:29:05
			Jersey like we have, we have a
little bit of everything. Right?
		
00:29:05 --> 00:29:08
			What's the difference? What is the
difference of distance from the
		
00:29:08 --> 00:29:12
			sun from let's say the the these
these impossible deserts to live
		
00:29:12 --> 00:29:15
			in where life cannot exist because
it's just so hot.
		
00:29:16 --> 00:29:20
			Versus the North Pole, for
example, where it's too cold? What
		
00:29:20 --> 00:29:22
			is the difference in distance?
		
00:29:24 --> 00:29:28
			The sun is lightyears away. Yet
the distance between where we
		
00:29:28 --> 00:29:33
			can't live on earth because it's
too hot versus too cold. It's such
		
00:29:33 --> 00:29:37
			a small amount. Like we're not
even saying move the planet on the
		
00:29:37 --> 00:29:41
			planet itself. There are parts
that are too exposed to the sun
		
00:29:41 --> 00:29:45
			and not exposed enough to the sun.
Human beings cannot survive on
		
00:29:45 --> 00:29:45
			either one.
		
00:29:46 --> 00:29:50
			Just goes to show you that that
distance itself has to be the
		
00:29:50 --> 00:29:53
			exact precise distance in order
for us to exist.
		
00:29:54 --> 00:29:59
			The moon around us if it didn't
exist, we would have a whole other
		
00:29:59 --> 00:29:59
			set of problems.
		
00:30:00 --> 00:30:03
			If bees were removed from the
earth, it has been calculated that
		
00:30:03 --> 00:30:07
			human beings would be wiped out
within two weeks.
		
00:30:08 --> 00:30:12
			Bees like I don't even understand
how that's happened if they made a
		
00:30:12 --> 00:30:17
			movie about it, the B movies made
based upon that, right? It's a, it
		
00:30:17 --> 00:30:22
			was a fact that was a paper that
got popular A while back, that if
		
00:30:22 --> 00:30:25
			bees were suddenly just in one
shot deleted from the earth, if
		
00:30:25 --> 00:30:30
			someone went into the code of
existence, and just deleted bees,
		
00:30:32 --> 00:30:37
			we would not exist within only two
weeks. How,
		
00:30:38 --> 00:30:42
			like, we're that delicate to this
creator has an immense amount of
		
00:30:42 --> 00:30:46
			knowledge. And this creation is is
by his will, this is not a machine
		
00:30:46 --> 00:30:49
			that's just creating, like, how do
we know that it's by his will,
		
00:30:49 --> 00:30:54
			it's because certain things are
set in stone, almost like we can
		
00:30:54 --> 00:30:55
			call them laws.
		
00:30:57 --> 00:31:00
			And other certain things are
always variable.
		
00:31:01 --> 00:31:06
			But the things that require us to
live perfectly, are always the
		
00:31:06 --> 00:31:10
			same. So this creator has the
capability of doing everything the
		
00:31:10 --> 00:31:10
			same.
		
00:31:11 --> 00:31:15
			Like what like gravity is the same
every day. Gravity doesn't change.
		
00:31:16 --> 00:31:19
			anywhere on Earth, you go to grant
gravity is the same, right? Time
		
00:31:19 --> 00:31:20
			is the same.
		
00:31:21 --> 00:31:27
			The time passes pretty much
everywhere on the earth 100% In
		
00:31:27 --> 00:31:28
			the same manner.
		
00:31:30 --> 00:31:33
			The sunrises from the east sets in
the west, every single day.
		
00:31:34 --> 00:31:38
			The Earth rotates the same amount
of time it rotates, so that you
		
00:31:38 --> 00:31:41
			don't have a day, that's 25 hours
and other day, that's 23 hours and
		
00:31:41 --> 00:31:44
			other day, that's 22 hours, then
you get a day that's 30 hours
		
00:31:44 --> 00:31:50
			never happens. So time, gravity,
certain nourishments water will
		
00:31:50 --> 00:31:52
			always nourish you in a certain
way.
		
00:31:53 --> 00:31:56
			Meat will always nourish you in a
certain way. So that if you have
		
00:31:56 --> 00:31:58
			anemia, we know what you need, you
need more red meat, for example.
		
00:31:59 --> 00:32:02
			If you have in, you're not
digesting well, you need greens.
		
00:32:04 --> 00:32:08
			From from now all the way into the
time of the future all the way to
		
00:32:08 --> 00:32:11
			the first human beings. If you're
not digesting well eat vegetables,
		
00:32:12 --> 00:32:16
			you'll digest better. If you're
weak eat protein. If you're
		
00:32:16 --> 00:32:20
			dehydrated, drink water, things
never change. So that we can live
		
00:32:20 --> 00:32:24
			a stable civil, stable life
otherwise we'd go crazy. The
		
00:32:24 --> 00:32:30
			seasons, the winter comes. In
general the winter comes. Yeah, of
		
00:32:30 --> 00:32:34
			course you can have we have global
warming. And but I remember a time
		
00:32:35 --> 00:32:40
			and I'm sure are the elders,
anyone older could probably attest
		
00:32:40 --> 00:32:44
			to this too. You could late
basically look at your watch, look
		
00:32:44 --> 00:32:46
			at your calendar. And the winter
would start.
		
00:32:47 --> 00:32:50
			And you can look at your calendar
and the spring would start. But
		
00:32:50 --> 00:32:52
			we've sort of messed up the
environment a little bit.
		
00:32:53 --> 00:32:56
			But you have winter, followed by
spring, followed by summer,
		
00:32:56 --> 00:32:57
			followed by Autumn.
		
00:32:59 --> 00:33:05
			You never have summer, then jumped
to autumn, then autumn, then to
		
00:33:05 --> 00:33:08
			spring, then to watch. It never
happens, right? Everything's in
		
00:33:08 --> 00:33:12
			order. Why so that we can know
that there's an immense amount of
		
00:33:12 --> 00:33:14
			knowledge that went into this
creation.
		
00:33:15 --> 00:33:20
			And that we could live otherwise
we go crazy. But however, if
		
00:33:20 --> 00:33:22
			everything was always the same,
that every human being would have
		
00:33:22 --> 00:33:26
			the same face, every leaf would
look the same. Every zebra would
		
00:33:26 --> 00:33:26
			look the same.
		
00:33:27 --> 00:33:30
			Every person would be the same.
And
		
00:33:31 --> 00:33:35
			we would say like this is just a
factory, but no to prove and to
		
00:33:35 --> 00:33:38
			display that this creation is
simply because Allah wants it that
		
00:33:38 --> 00:33:43
			way. He's made everyone different.
And he's created animals that you
		
00:33:43 --> 00:33:48
			cannot even imagine. Little
completely black monkey with
		
00:33:48 --> 00:33:49
			bright white hair.
		
00:33:50 --> 00:33:55
			Why? Just because he wants to.
That's it. Frogs, little tiny
		
00:33:55 --> 00:34:00
			frogs, fluorescent green with red
spots. Why? Don't tell me
		
00:34:00 --> 00:34:03
			evolutionary process that there's
no value in that being frog
		
00:34:03 --> 00:34:07
			fluorescent. Right? It's because
Allah wants it that way. He wants
		
00:34:07 --> 00:34:10
			us to see the beauty that He loves
His creation. Why create so many
		
00:34:10 --> 00:34:12
			different types of birds?
		
00:34:13 --> 00:34:17
			Why create so many types of
lizards? Why create so many types
		
00:34:17 --> 00:34:21
			of ants? You can go and make a
career of studying ants. That's it
		
00:34:21 --> 00:34:24
			your whole career studying ants.
You can go your whole career
		
00:34:24 --> 00:34:29
			studying types of lizards. Right?
Komodo dragons is one of the most
		
00:34:29 --> 00:34:36
			vicious creatures on earth. You
would probably rather be in a in a
		
00:34:36 --> 00:34:41
			in a ring with maybe, I don't know
10 Other types of predators rather
		
00:34:41 --> 00:34:43
			than the Komodo dragon. Right.
		
00:34:45 --> 00:34:49
			Why don't the scales that have
this fluorescent color to them
		
00:34:49 --> 00:34:53
			where they're almost reflecting
the light as if it's like a work
		
00:34:53 --> 00:34:58
			of art to show us he's doing this
by his will. Okay.
		
00:34:59 --> 00:34:59
			It's his will
		
00:35:00 --> 00:35:02
			To do this, he's not creating
because it's a factory that's
		
00:35:02 --> 00:35:05
			churning out creations. If that
was the case, then why are the
		
00:35:05 --> 00:35:07
			things that are always the same?
		
00:35:08 --> 00:35:12
			For a reason, so help us live. But
the things that are always
		
00:35:12 --> 00:35:13
			different for our enjoyment.
		
00:35:14 --> 00:35:17
			The way flowers come out, it's
always different. The way zebras
		
00:35:17 --> 00:35:20
			are striped, everyone's different.
The cheetah spots, always
		
00:35:20 --> 00:35:23
			different leopard, Jaguar, all the
spots are completely different.
		
00:35:23 --> 00:35:26
			There, no two will ever be the
same. No two snowflakes will ever
		
00:35:26 --> 00:35:31
			be the same. No two leaves, like
you got this plant here with tons
		
00:35:31 --> 00:35:36
			of leaves. But it's as like a fact
that you cannot get two leaves
		
00:35:36 --> 00:35:40
			that exact same size and
dimensions. Every one of these
		
00:35:40 --> 00:35:41
			leaves is going to be slightly
different.
		
00:35:43 --> 00:35:47
			Every single one why? It's to show
you he's creating.
		
00:35:48 --> 00:35:50
			And it's in your status of well,
what's the point though? A
		
00:35:50 --> 00:35:52
			snowflake comes down from the sky.
		
00:35:53 --> 00:35:58
			And it comes down, maybe in a
minute. It's journey down from the
		
00:35:58 --> 00:36:02
			cloud, maybe what 234 or five
minutes maximum, then it's going
		
00:36:02 --> 00:36:06
			to hit the ground and dissolve
into the other into the other
		
00:36:06 --> 00:36:11
			snowflakes. Or it's going to
dissolve on the street. And you're
		
00:36:11 --> 00:36:15
			asked yourself, Well then how many
millions and billions of
		
00:36:15 --> 00:36:16
			snowflakes have existed?
		
00:36:18 --> 00:36:20
			What was the point? If no one's
gonna see it?
		
00:36:21 --> 00:36:26
			Allah subhana wa Tada says, What
if he Shahida it is enough that
		
00:36:26 --> 00:36:27
			Allah is witnessing.
		
00:36:28 --> 00:36:32
			We're not always the center of the
universe. We're not there are
		
00:36:32 --> 00:36:35
			creations that are so tiny and so
small, they live like a fraction
		
00:36:35 --> 00:36:39
			of a second their entire lifespan.
Allah has enough as a witness. So
		
00:36:39 --> 00:36:43
			you have a creator now we have to
ask ourselves, with our minds only
		
00:36:43 --> 00:36:47
			will only have a limited amount of
knowledge about the Creator. We
		
00:36:47 --> 00:36:50
			know he's very, he has immense
knowledge, we know that he's one
		
00:36:50 --> 00:36:54
			we know that there's order, there
cannot be all of this without a
		
00:36:54 --> 00:36:57
			purpose for it. What's the what's
the what's the purpose of this
		
00:36:57 --> 00:37:02
			creation? We need prophethood we
need a message from this creator.
		
00:37:02 --> 00:37:06
			Otherwise, the human being will
destroy himself.
		
00:37:08 --> 00:37:11
			I will we destroy ourselves, we
just we would destroy ourselves by
		
00:37:11 --> 00:37:15
			destroying each other. If we did
not have a sense of law and order
		
00:37:16 --> 00:37:17
			for us human beings.
		
00:37:18 --> 00:37:23
			As human beings, we have moral
issues, and moral dilemmas. When
		
00:37:23 --> 00:37:26
			is abortion allowed? When is it
not? It's a dilemma who's to say
		
00:37:26 --> 00:37:28
			no human being has the right to
answer that question.
		
00:37:30 --> 00:37:34
			So we actually agree with what the
Liberals on that, right? The
		
00:37:34 --> 00:37:37
			Christians will say the banzuke
has said, No God has revealed we
		
00:37:37 --> 00:37:41
			agreed that we just don't agree on
what version of revelation you're
		
00:37:41 --> 00:37:45
			talking about. And we have our own
laws on abortion.
		
00:37:46 --> 00:37:47
			We have our own laws
		
00:37:49 --> 00:37:50
			on what to do with criminals.
		
00:37:51 --> 00:37:54
			Criminals have to be punished. All
human beings agree on that, but we
		
00:37:54 --> 00:37:57
			can never agree on how do they
should be punished. Right?
		
00:37:58 --> 00:38:01
			When can you kill somebody? Can I
kill someone who's trying to kill
		
00:38:01 --> 00:38:05
			me? Can I kill someone? If I'm at
war? Can I kill someone who killed
		
00:38:05 --> 00:38:05
			another person?
		
00:38:06 --> 00:38:12
			No human being truly has the right
to answer that. We need revelation
		
00:38:12 --> 00:38:12
			for that.
		
00:38:13 --> 00:38:17
			Okay, well, what should a human
being eat once you do not eat?
		
00:38:17 --> 00:38:20
			What is cleanliness? And what is
not clean? Right? Like these
		
00:38:20 --> 00:38:24
			things? Yes. You say, Oh, well,
let's use our common sense. Okay,
		
00:38:24 --> 00:38:27
			but your common sense differs from
my common sense. And who's to say,
		
00:38:27 --> 00:38:30
			Why is your common sense? Should?
Why should your common sense be
		
00:38:30 --> 00:38:33
			applied to me? That's what
whenever there's no religion, the
		
00:38:33 --> 00:38:37
			state comes in and oppresses
everybody, and forces the views of
		
00:38:37 --> 00:38:41
			a few elites on everybody else.
These are the views now you have
		
00:38:41 --> 00:38:43
			to all force because you can't
convince me.
		
00:38:44 --> 00:38:47
			But it's labs comes and says this,
we will, we're telling you this is
		
00:38:47 --> 00:38:51
			your Creator is telling you. And
the religion is spread through the
		
00:38:51 --> 00:38:56
			people through the book, and
through the prayer. So the law is
		
00:38:56 --> 00:38:58
			not something that comes from an
elite group of people and is
		
00:38:58 --> 00:39:01
			forced upon everybody else. In
Islam, the law is in the Quran,
		
00:39:02 --> 00:39:07
			the basis of the basics of the
law, we all recite it. And so any
		
00:39:07 --> 00:39:10
			common person picks up the Quran,
he has an idea of marriage law
		
00:39:10 --> 00:39:13
			idea of what to do with
inheritance with my money after I
		
00:39:13 --> 00:39:17
			die, an idea of what the crimes
are if I if I kill someone, What's
		
00:39:17 --> 00:39:17
			the punishment?
		
00:39:18 --> 00:39:22
			What should I do about drugs and
alcohol? Is there a limit? Can I
		
00:39:22 --> 00:39:26
			have a little bit Can I have just
recreationally? Who's to say? So
		
00:39:26 --> 00:39:30
			human beings cannot judge other
human beings and pass judgments
		
00:39:30 --> 00:39:34
			onto other human beings with their
own brains? We need and we're in
		
00:39:34 --> 00:39:40
			absolute dire need for a message
from external external to us that
		
00:39:40 --> 00:39:42
			has authority over us. No one has
authority over us except the
		
00:39:42 --> 00:39:46
			Creator. So that profit now he has
to come with proofs. That's
		
00:39:46 --> 00:39:50
			another big question. Okay, so we
agree in theory that there has to
		
00:39:50 --> 00:39:50
			be revelation, but
		
00:39:52 --> 00:39:56
			what, what's his proof that
Muhammad was a prophet for
		
00:39:56 --> 00:39:56
			example,
		
00:39:57 --> 00:39:59
			the Prophet Muhammad SAW said him
didn't come
		
00:40:00 --> 00:40:05
			Just from himself, out of nowhere,
the Prophet peace be upon him came
		
00:40:05 --> 00:40:09
			from a lineage where his
grandfather, and his great
		
00:40:09 --> 00:40:13
			grandfather is made, and then his
grandfather abdomen. were known to
		
00:40:13 --> 00:40:18
			be people that were special with
Allah. And they had their own
		
00:40:18 --> 00:40:23
			miracles of the mythology himself.
I don't know if we would call them
		
00:40:23 --> 00:40:25
			we definitely do not call them
watches that because he was not a
		
00:40:25 --> 00:40:29
			prophet, but they were miraculous
events that happened. We can't
		
00:40:29 --> 00:40:31
			deny that there were miraculous
events that happened. The
		
00:40:31 --> 00:40:34
			discovering of the well of zamzam
through a dream.
		
00:40:36 --> 00:40:38
			You're like, Okay, what's the big
deal is just a spring of water.
		
00:40:39 --> 00:40:43
			Yeah, but were a spring of water
in the middle of the desert, based
		
00:40:43 --> 00:40:44
			upon a dream.
		
00:40:46 --> 00:40:49
			And then when they defer it upon
who's gonna manage it, they all
		
00:40:49 --> 00:40:54
			traveled out again, to get an
arbitrator. He discovered this
		
00:40:54 --> 00:40:56
			well of water, spraying of water,
well, who's gonna manage it, who
		
00:40:56 --> 00:40:59
			has the honor of managing it,
who's going to be in control of
		
00:40:59 --> 00:41:03
			it? They disagreed. So they said,
Let's go to an arbitrator. They
		
00:41:03 --> 00:41:06
			went to an arbitrator, they got
lost in the desert, and they all
		
00:41:06 --> 00:41:09
			sat preparing to die. That's what
you did in the old days.
		
00:41:10 --> 00:41:12
			When you get lost in the desert,
you just sit and wait to die.
		
00:41:14 --> 00:41:17
			But he got up and he said, Let's
die trying to live. As soon as his
		
00:41:17 --> 00:41:20
			camel got up, another spring came
up. They said that's the
		
00:41:20 --> 00:41:24
			arbitration right there. From that
time on the elites of Quraysh, the
		
00:41:24 --> 00:41:27
			tribe of the Prophet came back
silent zipped, they will never
		
00:41:27 --> 00:41:32
			disagree with Abdulmutallab again.
They saw with their own eyes, he
		
00:41:32 --> 00:41:36
			saved their life. And God chose
him with miraculous event after
		
00:41:36 --> 00:41:41
			Mike Lisbon, of course, the most
miraculous event of all being that
		
00:41:41 --> 00:41:45
			the Ethiopian, the East African
king was going to destroy the
		
00:41:45 --> 00:41:50
			kava, but Allah subhanaw taala,
sent by Iran and baby birds, with
		
00:41:50 --> 00:41:53
			pellets that pelted these enemies.
		
00:41:54 --> 00:41:58
			And they all have to scatter and
the cows of God was preserved. So
		
00:41:58 --> 00:42:01
			he's the grandfather had these
miraculous events happen to them,
		
00:42:01 --> 00:42:04
			and that was spread before Islam.
And we have proof of that. We have
		
00:42:04 --> 00:42:08
			proof that all of this incident
when this knowledge was
		
00:42:08 --> 00:42:12
			transmitted, before the come, the
advent of the messenger peace be
		
00:42:12 --> 00:42:15
			upon him. So when the Prophet
came, Allah has given he doesn't
		
00:42:15 --> 00:42:19
			just shock you. Like, the day
doesn't just suddenly happen to be
		
00:42:19 --> 00:42:22
			day, like turning the lights on
when you go to the bathroom and
		
00:42:22 --> 00:42:25
			your eyes get bothered. Allah does
not shock people in this matter.
		
00:42:25 --> 00:42:29
			He gives you something slowly,
gradually, very slowly, so that
		
00:42:29 --> 00:42:33
			you have no reason not to accept
it. So he gave the Arabs the
		
00:42:33 --> 00:42:38
			miraculous events of optimal time.
And then when his grandson
		
00:42:38 --> 00:42:42
			Muhammad sallallahu alayhi, wa
sallam was born, he lived the life
		
00:42:42 --> 00:42:46
			of a regular man, and he only had
one quality. And he didn't have
		
00:42:46 --> 00:42:50
			one quality, one feature to
himself. He had one quality that
		
00:42:50 --> 00:42:53
			everyone knew that he was good for
his word. And anything that came
		
00:42:53 --> 00:42:57
			out of his mouth was true. He'd
never lied, because that's the
		
00:42:57 --> 00:43:02
			main quality of a prophet. He's a
transmitter. He can he has to have
		
00:43:02 --> 00:43:06
			a reputation of honesty. Like a
journalist, journalist has to be
		
00:43:06 --> 00:43:08
			honest, if a journalist is caught
lying.
		
00:43:11 --> 00:43:14
			You're going to basically can't
accept anything he says. So he has
		
00:43:14 --> 00:43:16
			to have that reputation. What else
did Allah make sure he has this
		
00:43:16 --> 00:43:18
			reputation? He doesn't read.
		
00:43:20 --> 00:43:23
			If he read people would say he
plagiarized the Quran.
		
00:43:25 --> 00:43:28
			That he obviously read it from
somewhere else. It was known in
		
00:43:28 --> 00:43:32
			his life he never read. And Allah
made it that not he's not unable
		
00:43:32 --> 00:43:34
			to read, but Allah created him.
		
00:43:35 --> 00:43:40
			Allah created him and guided him
in a way that he would never learn
		
00:43:40 --> 00:43:43
			to read. He has he has the
capacity to read, because
		
00:43:43 --> 00:43:46
			otherwise we would say such a
person is not intelligent. No, he
		
00:43:46 --> 00:43:49
			has the capacity to read but Allah
made him unlettered so because
		
00:43:49 --> 00:43:53
			this Prophet didn't read, nobody
could accuse him of plagiarizing,
		
00:43:53 --> 00:43:57
			they cut it, this is called the
decimal number. It cuts the the
		
00:43:57 --> 00:44:00
			affair the the issue at the head.
How could you accuse him
		
00:44:00 --> 00:44:03
			plagiarizing? You know he doesn't
read? All right, he's a great
		
00:44:03 --> 00:44:06
			speech giver and he's a great
speaker. No, the prophet never
		
00:44:06 --> 00:44:10
			gave a speech never uttered poetry
before the age of 40. How do you
		
00:44:10 --> 00:44:13
			suddenly then produce the Quran?
		
00:44:14 --> 00:44:17
			The Quran the revelation of the
Quran came down to the Prophet
		
00:44:17 --> 00:44:18
			peace be upon him.
		
00:44:19 --> 00:44:23
			And the Quran were mesmerized by
the words. How does someone go at
		
00:44:23 --> 00:44:30
			40 years old? Having never ever
sat in nor recited poetry before
		
00:44:30 --> 00:44:33
			nor giving a speech nor read a
book and suddenly produce a book
		
00:44:33 --> 00:44:35
			that all of humanity follows.
		
00:44:36 --> 00:44:41
			If you never wrote a movie, but a
movie script, you think at the age
		
00:44:41 --> 00:44:44
			of 40 I give you a pen. Hey, have
you ever thought of writing a
		
00:44:44 --> 00:44:47
			movie script? No. Did you ever
write one before? No. Did you see
		
00:44:47 --> 00:44:50
			it on classes? No. Did you work in
the field of movie writing
		
00:44:50 --> 00:44:53
			scripts? No. All right, here's a
pen and paper write me a movie
		
00:44:53 --> 00:44:56
			script on one try. You don't get
to tries to tell it
		
00:44:58 --> 00:45:00
			and then you sit there and you
write a
		
00:45:00 --> 00:45:03
			Script and immediately Netflix
picks it up. It's never gonna
		
00:45:03 --> 00:45:06
			happen. This that's not how life
works.
		
00:45:07 --> 00:45:11
			Right? Never touched a basketball
in your life. Alright, I want you
		
00:45:11 --> 00:45:15
			to make the NBA. I'm not just a
basketball my life not only that,
		
00:45:15 --> 00:45:17
			I want you to make it and be the
best player in the NBA. Because
		
00:45:17 --> 00:45:21
			the Quran themselves said, We've
never heard words like the Quran
		
00:45:21 --> 00:45:23
			before. There was so mesmerized by
the speech.
		
00:45:25 --> 00:45:28
			How would someone who had never
done this before? And that's all?
		
00:45:29 --> 00:45:32
			No, they lived in a little town in
Mecca, little town in Mecca. If
		
00:45:32 --> 00:45:36
			you change your jacket, everyone
knows, right? If you buy a new
		
00:45:36 --> 00:45:39
			horse, everyone knows if you buy a
new goat, everyone knows it's a
		
00:45:39 --> 00:45:40
			small town.
		
00:45:41 --> 00:45:46
			And the talk is one of those small
towns where everyone knows
		
00:45:46 --> 00:45:47
			everything that's going on.
		
00:45:48 --> 00:45:51
			Let's take a look at his book
because his miracle is his book.
		
00:45:53 --> 00:45:54
			This is a book that's
		
00:45:55 --> 00:45:58
			is the same book anywhere you go
in the world. It's a book that's
		
00:45:58 --> 00:46:00
			recited out loud.
		
00:46:01 --> 00:46:06
			First of all, just that show me
what other book is recited out
		
00:46:06 --> 00:46:10
			loud, like as a routine thing. Not
one or two people are reciting a
		
00:46:10 --> 00:46:15
			book. Okay. Show me one book where
		
00:46:17 --> 00:46:20
			it's recited period. He can't find
one. Show me a book that's
		
00:46:20 --> 00:46:26
			memorized, that people memorize. I
mean, in maths in society, I can
		
00:46:26 --> 00:46:29
			go to South America today, and I
can get you a kid who memorized
		
00:46:29 --> 00:46:34
			the Quran. 1400 years later, the
furthest Lynn. I wonder what is
		
00:46:34 --> 00:46:38
			the furthest land from Mecca? Can
somebody look that up? So if I if
		
00:46:38 --> 00:46:43
			I made a hole, and if I took a rod
and stuck it from Mecca, straight
		
00:46:43 --> 00:46:45
			down? Where would it come out?
		
00:46:47 --> 00:46:47
			Somewhere in the
		
00:46:48 --> 00:46:53
			way would it be? Someone looked
that up for me? Right? If I stuck
		
00:46:53 --> 00:46:57
			a rod right through me, that would
be the furthest land from that
		
00:46:57 --> 00:47:00
			means the Qibla for that land
would probably be in any
		
00:47:00 --> 00:47:04
			direction. Right? Because your
east or west? Or north or south,
		
00:47:04 --> 00:47:08
			you're exactly the same distance
in all directions. It's probably
		
00:47:08 --> 00:47:10
			middle of the ocean, right? What
is it?
		
00:47:13 --> 00:47:18
			New Zealand, Mexico is pretty far
too. It's somewhere in New Zealand
		
00:47:18 --> 00:47:19
			or South America.
		
00:47:20 --> 00:47:24
			It's probably New Zealand or South
America. Yeah, I can go to New
		
00:47:24 --> 00:47:27
			Zealand I get you a Hafez of
Quran, someone who's memorized
		
00:47:27 --> 00:47:31
			this book 1400 40 years later. Can
I say that about any other
		
00:47:31 --> 00:47:33
			religion? 1000 years after that
religion started.
		
00:47:34 --> 00:47:35
			Right?
		
00:47:37 --> 00:47:38
			I went there.
		
00:47:40 --> 00:47:42
			Can I get the same Bible at all?
		
00:47:43 --> 00:47:46
			The same words that Jesus spoke
the same prayer that he prayed.
		
00:47:48 --> 00:47:53
			So the book is recited, it's
memorized. It's used as a healing.
		
00:47:53 --> 00:47:59
			There we have an I have a book of
documentation, where the Quran was
		
00:47:59 --> 00:48:03
			used to heal certain mental
illnesses, just the Quran, it's
		
00:48:03 --> 00:48:07
			used as healing. The Quran is used
as a work of art.
		
00:48:08 --> 00:48:13
			I go to look at pictures I go to
churches, I don't see the Bible
		
00:48:13 --> 00:48:15
			written all over the the church,
you go to a mosque, that's what
		
00:48:15 --> 00:48:18
			you see. It's our work of art is
the book.
		
00:48:19 --> 00:48:22
			The one simple thing
		
00:48:23 --> 00:48:28
			that Allah to Allah forbade the
drawing of inanimate objects. And
		
00:48:28 --> 00:48:31
			as a result, it forced the Muslims
to find another force form of art,
		
00:48:31 --> 00:48:35
			well, what did they find the
Quran, it became their form of
		
00:48:35 --> 00:48:35
			art.
		
00:48:37 --> 00:48:40
			So it's something that it's
listened to, it's used as well.
		
00:48:40 --> 00:48:44
			More importantly than that, it's a
source of law.
		
00:48:45 --> 00:48:46
			Our law comes from here.
		
00:48:48 --> 00:48:50
			Okay, our law comes from this
book.
		
00:48:51 --> 00:48:56
			Again, the challenge of the Quran
is go find me a book that Forget
		
00:48:56 --> 00:49:00
			all these other things. Find me
one book that has been the source
		
00:49:00 --> 00:49:01
			of law
		
00:49:02 --> 00:49:03
			for people all throughout the
world,
		
00:49:05 --> 00:49:06
			even the Torah,
		
00:49:07 --> 00:49:10
			right? Is it really for everyone?
It's not for everyone. It's for a
		
00:49:10 --> 00:49:14
			select tribe. This Quran is
telling you is for everybody.
		
00:49:17 --> 00:49:20
			Show me a book that is a source of
spirituality.
		
00:49:21 --> 00:49:25
			On top of that, it's a source of
what is our soul?
		
00:49:26 --> 00:49:29
			Like, what is it? What nurse is
it? What's going to have to happen
		
00:49:29 --> 00:49:32
			after life? So show me a book that
combines all these that's the
		
00:49:32 --> 00:49:37
			challenge of the Quran? Is that
Well, when the Quran says show me
		
00:49:37 --> 00:49:41
			a book like this is the miracle of
Muhammad is in the Quran. Okay.
		
00:49:43 --> 00:49:47
			Show me that miracle. It has all
these qualities. Can you get a
		
00:49:47 --> 00:49:51
			book that has five of these
qualities that we've listed? And
		
00:49:51 --> 00:49:55
			the idea with the Bible, there's
things in the Quran that are
		
00:49:55 --> 00:49:56
			corrections to what's in the
Bible?
		
00:49:57 --> 00:49:59
			There are things in the Quran, the
Bible
		
00:50:01 --> 00:50:05
			didn't have knowledge of certain
things. Hieroglyphics has proven
		
00:50:05 --> 00:50:08
			that it is like what the existence
of Jimin Xerxes.
		
00:50:09 --> 00:50:14
			The Bible mentions there are two
Xerxes one that Xerxes sorry that
		
00:50:14 --> 00:50:18
			is the mentions one Xerxes and
that he lived in Babylon had
		
00:50:18 --> 00:50:23
			nothing to do with the Pharaoh.
The Quran comes and says, Hey man,
		
00:50:23 --> 00:50:24
			same name.
		
00:50:25 --> 00:50:27
			Amen, was one of the aides of the
Pharaoh
		
00:50:30 --> 00:50:32
			was he was the aides of the
Pharaoh.
		
00:50:33 --> 00:50:37
			To all of the critics of the Quran
said Mohammed copied wrong from
		
00:50:37 --> 00:50:41
			the Bible, Xerxes or HeMen was
from the Babylonian civilization,
		
00:50:41 --> 00:50:45
			not the Egypt, not the Egyptian
civilization. Well, fast forward
		
00:50:45 --> 00:50:47
			around the 1920s, when they really
unlocked the code of
		
00:50:47 --> 00:50:49
			hieroglyphics, they discovered
this.
		
00:50:50 --> 00:50:56
			And they saw Hammonds name as that
he was one of the main workers and
		
00:50:56 --> 00:50:58
			ministers of the Pharaoh.
		
00:50:59 --> 00:51:03
			So Allah has proved this, how
about the proof of the Quran that
		
00:51:03 --> 00:51:07
			Allah says, We will preserve the
body of the Pharaoh?
		
00:51:08 --> 00:51:12
			So if you fail if you if you throw
a body in the salt water, that
		
00:51:12 --> 00:51:15
			should dissolve and in a short
period of time,
		
00:51:16 --> 00:51:19
			right, I don't know how long a
year a year will be gone, right?
		
00:51:19 --> 00:51:22
			I'm assuming five years, about 500
years.
		
00:51:23 --> 00:51:25
			How about 1000 years?
		
00:51:26 --> 00:51:30
			And the Quran said we will
preserve the Pharaoh. And in the
		
00:51:30 --> 00:51:35
			20s What did they discover?
20s 30s 40s Whatever it was, they
		
00:51:35 --> 00:51:39
			discovered, what their what the
non Muslims discovered, not
		
00:51:39 --> 00:51:41
			Muslims discovered it. See the
Muslims never even went down to
		
00:51:41 --> 00:51:43
			look for it. Okay.
		
00:51:44 --> 00:51:48
			They were never, they never even
looked for the Pharaoh. So they
		
00:51:48 --> 00:51:51
			saw this promise in the Quran.
They didn't have much doubt. So
		
00:51:51 --> 00:51:56
			they didn't even they didn't
question it. It was a Frenchman
		
00:51:57 --> 00:52:00
			who discovered and when he did
studies, I don't know how he does
		
00:52:00 --> 00:52:02
			their studies. But he came to the
village it's Ramses the second,
		
00:52:02 --> 00:52:07
			this is the biblical Pharaoh,
Ramses the second, that is the
		
00:52:07 --> 00:52:10
			Pharaoh and that was the time that
he lived in. And he has all the
		
00:52:10 --> 00:52:13
			markers or whatever that they
would assess that these the
		
00:52:13 --> 00:52:14
			Pharaoh they said it not us.
		
00:52:16 --> 00:52:19
			It's not Muslims who said that
Ramsay's a second they didn't just
		
00:52:19 --> 00:52:22
			Muslims didn't discover him. And
Muslims in it claimants rams is
		
00:52:22 --> 00:52:28
			the second which the claimant, the
evidence produced by your your,
		
00:52:28 --> 00:52:31
			your your enemies, or the people
who don't believe in you is
		
00:52:31 --> 00:52:33
			stronger than the evidence that
you produce yourself.
		
00:52:35 --> 00:52:41
			Right. So here we go, that the
Quran has prophecy has been
		
00:52:41 --> 00:52:41
			fulfilled.
		
00:52:42 --> 00:52:46
			All right, we can go on and on and
on. But the miracle of the Prophet
		
00:52:46 --> 00:52:50
			is his book. After that the
miracle of the Prophet is his
		
00:52:50 --> 00:52:54
			prophecies. Right, His prophecies
themselves, what he prophesied is
		
00:52:54 --> 00:52:59
			not just that he makes prophecies,
that none of them are wrong,
		
00:53:00 --> 00:53:03
			because prophecies is a very
dangerous path to go on.
		
00:53:04 --> 00:53:09
			One wrong prophecy. And we throw
it all out. And the prophets I
		
00:53:09 --> 00:53:13
			send them has dozens upon dozens
upon dozens of prophecies. Not
		
00:53:13 --> 00:53:17
			one, show me one that has proven
to be the opposite. We don't have
		
00:53:17 --> 00:53:22
			one that's who's the greatest
rival in the world. The prophecy
		
00:53:22 --> 00:53:24
			right now, in the Western
Hemisphere wouldn't be
		
00:53:24 --> 00:53:29
			Nostradamus. Everyone's heard of
Nostradamus, right? If there's any
		
00:53:29 --> 00:53:33
			rival who made prophecies who's
worth his weight, and not a person
		
00:53:33 --> 00:53:36
			who's a non expert would have
heard of him. Right? So
		
00:53:36 --> 00:53:37
			Nostradamus?
		
00:53:39 --> 00:53:43
			Well, it is a Sunnah of Allah to
Allah than any false prophet comes
		
00:53:43 --> 00:53:47
			in making prophecies Allah must
humiliate them. Nostradamus
		
00:53:49 --> 00:53:55
			is humiliated. He's proven wrong.
On his very first prophecy in his
		
00:53:55 --> 00:53:58
			book. He didn't even make it to
chapter one. It's in the
		
00:53:58 --> 00:54:02
			introduction, where he said that
humanity would basically become
		
00:54:02 --> 00:54:07
			very sparse. And there won't even
be people to farm on the land,
		
00:54:07 --> 00:54:10
			because of disasters that will
occur in 300 years.
		
00:54:12 --> 00:54:16
			After 300 years, we had the exact
opposite happened, what happened
		
00:54:16 --> 00:54:20
			in three engineers the Industrial
Revolution, and they discovered
		
00:54:20 --> 00:54:23
			how to farm in a much better way,
they discovered so many better
		
00:54:23 --> 00:54:25
			things on how to make our
existence better population
		
00:54:25 --> 00:54:26
			boomed.
		
00:54:27 --> 00:54:31
			He set a date. I think we're like
17. I don't know what the day was
		
00:54:31 --> 00:54:31
			like.
		
00:54:32 --> 00:54:36
			But it was around the time the
industrial revolution happened.
		
00:54:36 --> 00:54:40
			Revolutions in farming happened.
The population of Europe
		
00:54:40 --> 00:54:45
			skyrocketed through the roof. So
Allah humiliated him on the first
		
00:54:45 --> 00:54:48
			one, to show these false prophets.
There were many other false
		
00:54:48 --> 00:54:49
			prophets that come around.
		
00:54:51 --> 00:54:54
			Very quickly, you'll see their
prophecies are not they didn't
		
00:54:54 --> 00:54:57
			happen yet. They're completely
false. And the prophets
		
00:54:57 --> 00:54:59
			prophecies, we see them in front
of our own two eyes when he said
		
00:54:59 --> 00:54:59
			the barefoot and
		
00:55:00 --> 00:55:03
			A good veteran would compete in
the building high towers go into
		
00:55:03 --> 00:55:06
			Wikipedia were the biggest tallest
buildings in the world. Where are
		
00:55:06 --> 00:55:11
			they? They're all people who would
buy in 1970. Not so long ago.
		
00:55:11 --> 00:55:15
			1970. There were barefooted
veterans. They didn't have a sense
		
00:55:15 --> 00:55:17
			of government. They didn't have
sense of civilization. They didn't
		
00:55:17 --> 00:55:21
			have a library's didn't have
anything, barefooted naked.
		
00:55:21 --> 00:55:23
			Bedouin very simple people
		
00:55:26 --> 00:55:30
			who have no sense of culture, or
civilization. They're just nomads,
		
00:55:30 --> 00:55:33
			roaming around with the animals,
and they die and born and died
		
00:55:33 --> 00:55:34
			doing that.
		
00:55:35 --> 00:55:38
			Yet, they will be people become so
rich, they will compete and
		
00:55:38 --> 00:55:41
			building tall towers, you go on, I
think seven out of 10 are in the
		
00:55:41 --> 00:55:45
			Gulf, the top 10 greatest, tallest
buildings in the world. Last I
		
00:55:45 --> 00:55:49
			checked a couple years ago, seven
out of 10 were their men ones in
		
00:55:49 --> 00:55:50
			Singapore, then there's some other
		
00:55:52 --> 00:55:53
			buildings
		
00:55:54 --> 00:55:57
			75% of the cranes that build
towers, because you can't build
		
00:55:57 --> 00:56:01
			towers without cranes, right? 75%
of the cranes in the world are
		
00:56:01 --> 00:56:04
			bought and sold and they're
present in the Gulf.
		
00:56:05 --> 00:56:10
			Prophecies prophecies, one after
the other, we see them happening
		
00:56:10 --> 00:56:13
			in our own lifetime. So much so he
says metal one day we'll speak to
		
00:56:13 --> 00:56:15
			you about what's happening in your
house.
		
00:56:16 --> 00:56:20
			Which we take today as all the
artificial intelligence. Every
		
00:56:20 --> 00:56:23
			device that we have is just a hunk
of plastic and metal. And the
		
00:56:23 --> 00:56:26
			Prophet said, metal will speak to
you about what happens in your
		
00:56:26 --> 00:56:26
			house.
		
00:56:27 --> 00:56:31
			Your your sandal strap or your
your whip in your hand will tell
		
00:56:31 --> 00:56:35
			you what's happening in your house
meaning mundane objects will also
		
00:56:35 --> 00:56:39
			give us mundane information. Right
mundane objects will tell us
		
00:56:39 --> 00:56:40
			everyday information that we need.
		
00:56:42 --> 00:56:47
			So that's what shows us that
Muhammad sallallahu alayhi wa
		
00:56:47 --> 00:56:51
			sallam in a nutshell, as as quick
as we could possibly say this We
		
00:56:51 --> 00:56:52
			got an hour now
		
00:56:54 --> 00:56:58
			is a prophet is a truthful
messenger. On top of that, just
		
00:56:58 --> 00:57:02
			look practically, is there any man
that people live their life based
		
00:57:02 --> 00:57:06
			upon his teachings? Every part of
our lives? How you cohabit with
		
00:57:06 --> 00:57:09
			your wife, we have guidance on
this the Prophet said don't just
		
00:57:09 --> 00:57:11
			go do it. You should have some
foreplay first.
		
00:57:12 --> 00:57:15
			And don't do it during
menstruation. We have guidance on
		
00:57:15 --> 00:57:20
			even that we have guidance on what
is the nature of the soul. We that
		
00:57:20 --> 00:57:25
			says the soul is fed is nourished
by exposure to Revelation and the
		
00:57:25 --> 00:57:29
			remembrance of God. So many mental
illnesses, emotional illnesses are
		
00:57:29 --> 00:57:30
			solved by just by that.
		
00:57:31 --> 00:57:35
			So from our soul, to how we go to
the bathroom and wash ourselves,
		
00:57:36 --> 00:57:40
			we have basic guidelines on how to
do all these things.
		
00:57:41 --> 00:57:45
			All from this man and his the book
that he was he received
		
00:57:46 --> 00:57:49
			from his creator. Is there
anything else out there that
		
00:57:49 --> 00:57:50
			competes?
		
00:57:53 --> 00:57:56
			So with that, we'll close it up
and I hope that that's the answer.
		
00:57:56 --> 00:58:00
			That was a question from a sister
from New Jersey who asked it from
		
00:58:00 --> 00:58:03
			a sister from the Netherlands. So
I hope that that answered the
		
00:58:03 --> 00:58:06
			question and if the sister from
the Netherlands I don't know what
		
00:58:06 --> 00:58:09
			time it is in Netherlands I guess
it's like seven o'clock in the
		
00:58:09 --> 00:58:13
			Netherlands right now. She can ask
any question that she would like
		
00:58:13 --> 00:58:17
			to right now. The question came to
me from you from WhatsApp, I'm not
		
00:58:17 --> 00:58:21
			using WhatsApp obviously the phone
is being used so I can't check the
		
00:58:21 --> 00:58:24
			WhatsApp. So if there are any
questions, bring them now.
		
00:58:26 --> 00:58:29
			Mayhem is asking a technical
question on
		
00:58:30 --> 00:58:34
			my arc views are my free.org. Our
		
00:58:36 --> 00:58:42
			our class schedule in sha Allah
our classes will start again a 20
		
00:58:42 --> 00:58:46
			the week of May 22. Our classes
will start again and everything
		
00:58:46 --> 00:58:50
			will be on the website shortly
inshallah in terms of this class
		
00:58:50 --> 00:58:53
			schedule not all the classes will
start up not all the online
		
00:58:53 --> 00:58:57
			classes will start up only select
few online classes will start up
		
00:58:58 --> 00:59:01
			in the in the May session. And
it's like the second spring
		
00:59:01 --> 00:59:04
			session spring addendum session
and then we will have
		
00:59:07 --> 00:59:10
			a summer session which will be
bigger and then the fall is the
		
00:59:10 --> 00:59:12
			biggest. Alright, let us know.
		
00:59:14 --> 00:59:16
			Look at the comments and
questions. Ryan. What do you got?
		
00:59:19 --> 00:59:22
			off man with the Wizard of Oz is
outside without the key stuck in
		
00:59:22 --> 00:59:23
			the rain?
		
00:59:25 --> 00:59:28
			Yeah, I don't I think we may have
locked the kitchen door too. So
		
00:59:28 --> 00:59:31
			the Wizard of Oz is locked out in
rainy New Jersey today. It's
		
00:59:31 --> 00:59:34
			raining and we're on the seam says
		
00:59:35 --> 00:59:40
			after concluding and providing and
proving of a transcendent creator.
		
00:59:40 --> 00:59:42
			How does one convince others that
this crater is a love versus other
		
00:59:42 --> 00:59:46
			deities very simple. You confirm
the Prophet peace be upon it. You
		
00:59:46 --> 00:59:49
			go from the Creator to the
Muhammad Sallallahu it was seven
		
00:59:49 --> 00:59:52
			through the Quran. And then the
Quran tells you it's his name is
		
00:59:52 --> 00:59:52
			Allah.
		
00:59:53 --> 00:59:55
			We will know His name except
through
		
00:59:58 --> 00:59:59
			through transmission
		
01:00:00 --> 01:00:03
			right so we have to transmit and
show that Muhammad Sallallahu
		
01:00:03 --> 01:00:06
			Sallam is a true prophet. And the
Quran is the word of God.
		
01:00:06 --> 01:00:07
			Therefore,
		
01:00:08 --> 01:00:14
			the Gods name and everything about
this. The deen is confirmed
		
01:00:14 --> 01:00:17
			through that. So I hope that
answers and Ron's question Caitlin
		
01:00:17 --> 01:00:18
			Joe him says,
		
01:00:19 --> 01:00:22
			when we randomly come across
things excerpts of writing that
		
01:00:22 --> 01:00:26
			pertain exactly to our situation
is that Allah sending us a sign,
		
01:00:26 --> 01:00:30
			it is 100% Allah sending us a
sign, and the cleaner the heart
		
01:00:30 --> 01:00:34
			from sins, the more it will be
able to receive that as a bushel
		
01:00:34 --> 01:00:36
			from Allah. The more
		
01:00:37 --> 01:00:41
			cleaner our heart is, the more we
can take it on. And we will accept
		
01:00:41 --> 01:00:44
			it as a sign from Allah and you'll
be in a constant state of
		
01:00:45 --> 01:00:47
			communication with Allah subhanho
wa Taala it will never end.
		
01:00:50 --> 01:00:54
			Ah, best three, and it's just
echolocate and for your prayers in
		
01:00:54 --> 01:00:59
			your drawers. All right, Jessica.
Mahama sewed for the live timings.
		
01:00:59 --> 01:01:03
			Oh, UK live timing is tough
because our pre recorded classes.
		
01:01:04 --> 01:01:10
			Probably only hairless class,
you'll be able to have to attend
		
01:01:10 --> 01:01:13
			because my classes, they tend to
be at night.
		
01:01:17 --> 01:01:21
			Yeah, and we have to maybe we
should find a time that's suitable
		
01:01:21 --> 01:01:26
			for the UK audience. Yeah. All
right. Let's stick to topic. Two
		
01:01:26 --> 01:01:28
			questions on this topic. Insha.
Allah Allah.
		
01:01:30 --> 01:01:32
			The nature of why Islam is true.
		
01:01:33 --> 01:01:37
			I was watching an Islamic video
says Sophia, on the punishment of
		
01:01:37 --> 01:01:40
			the grave, when the two angels sit
you up and they ask you three
		
01:01:40 --> 01:01:44
			questions. If you ask answer
correctly, your grave is widened
		
01:01:44 --> 01:01:47
			and it becomes a glimpse a piece
of paradise. And if it's not, they
		
01:01:47 --> 01:01:51
			close it done on you. And you know
who else they close it in on a
		
01:01:51 --> 01:01:55
			Muslim? Who says Yes, I heard
people saying God people saying
		
01:01:55 --> 01:01:59
			Allah, people say Mohammed, but I
never investigated. They say Allah
		
01:01:59 --> 01:01:59
			give you a brain.
		
01:02:01 --> 01:02:04
			Right? And you never used it, they
closed the grave in on it. So
		
01:02:04 --> 01:02:08
			don't be one of these people who
are closer to hypocrites. You are
		
01:02:08 --> 01:02:11
			hearing all the time that there is
an eternal life afterwards. You
		
01:02:11 --> 01:02:14
			don't investigate if I told you
that there was a fire in this
		
01:02:14 --> 01:02:14
			room.
		
01:02:16 --> 01:02:16
			Okay.
		
01:02:18 --> 01:02:21
			And you didn't get up? You're
guilty. You killed yourself.
		
01:02:23 --> 01:02:26
			So what about someone telling you
that there's a fire prepared just
		
01:02:26 --> 01:02:28
			for you for eternity?
		
01:02:30 --> 01:02:33
			You have to you have to think
about this. If you have any sense.
		
01:02:33 --> 01:02:37
			The only reason that someone
wouldn't examine this, especially
		
01:02:37 --> 01:02:40
			a Muslim is that he doesn't really
believe it's true. So he is a
		
01:02:40 --> 01:02:44
			Muslim, but he's a hypocrite,
meaning truly His true reality is
		
01:02:44 --> 01:02:45
			disbelief.
		
01:02:46 --> 01:02:49
			Imagine he says, When atheists
speak about the Big Bang, we say
		
01:02:49 --> 01:02:53
			that there has to be a creator for
it. Of course, how could energy
		
01:02:53 --> 01:02:57
			just come from nothing? You know
how much energy was in the initial
		
01:02:57 --> 01:03:01
			creation. Even from the physicist
standpoint of the Big Bang, I was
		
01:03:01 --> 01:03:03
			wondering, you'd come to next to
the mic and you can contribute
		
01:03:04 --> 01:03:05
			good
		
01:03:06 --> 01:03:10
			to it that actually defies all the
laws of physics that that came
		
01:03:10 --> 01:03:15
			later, right? That nothing comes a
great event of great amount of
		
01:03:15 --> 01:03:16
			energy cannot come from nothing.
		
01:03:19 --> 01:03:24
			My question is some from Sophia,
how do you experience this if your
		
01:03:24 --> 01:03:26
			soul is in the Buddism you
experience it.
		
01:03:27 --> 01:03:30
			You experience it in a way that we
really can't explain. Because we
		
01:03:30 --> 01:03:35
			are creating create a create a
creation that exists in this
		
01:03:35 --> 01:03:40
			matter. All we know is existence
of this matter. When you die, you
		
01:03:40 --> 01:03:45
			are still existing but in a such a
fine material. It's there it is a
		
01:03:45 --> 01:03:50
			material, but it's so subtle, the
soul is so subtle, that its
		
01:03:50 --> 01:03:54
			experience of time. And space is
different from our experience.
		
01:03:54 --> 01:03:57
			Like I can't, for example, get to
the other end of the room without
		
01:03:57 --> 01:04:00
			getting up expending energy and
walking right? The soul is
		
01:04:00 --> 01:04:05
			completely different. My brain can
only account get so much
		
01:04:05 --> 01:04:09
			information. Because my right now
I'm limited to this brain. The
		
01:04:09 --> 01:04:12
			soul is completely different. It
can take on so much more. The soul
		
01:04:12 --> 01:04:16
			is like a trapped being inside of
his body. All we understand is his
		
01:04:16 --> 01:04:20
			body. Once that soul comes out all
what we can conclude we can say
		
01:04:20 --> 01:04:24
			with jasm is that it's gonna be
very different. Right and, but the
		
01:04:24 --> 01:04:29
			nature of the soul is described as
having this form. Your soul has
		
01:04:29 --> 01:04:33
			this form, but it's a different
material altogether. Okay, I read
		
01:04:33 --> 01:04:38
			about the bars after lunch read
his book. Yeah, read it. In hada
		
01:04:38 --> 01:04:42
			Rahim Allah he says, translated
the Intermediate Realm talk about
		
01:04:42 --> 01:04:45
			the Barossa is the abode which
lies between the world and the
		
01:04:45 --> 01:04:49
			life to come. It has more affinity
with the latter, though, and is in
		
01:04:49 --> 01:04:53
			fact a part of it. It is a place
where spirits and Spiritual things
		
01:04:53 --> 01:04:56
			are predominant while physical
bodies are secondary, but share
		
01:04:56 --> 01:04:59
			with the spirits in their
experiences. Whether Felicity
		
01:05:00 --> 01:05:01
			To enjoy or torment and grief.
		
01:05:03 --> 01:05:06
			That's the nature of the bodies of
the bodies that is between our
		
01:05:06 --> 01:05:09
			physical life in this world and
our physical resurrection in the
		
01:05:09 --> 01:05:13
			next world, where spirits without
bodies remember we human beings
		
01:05:13 --> 01:05:17
			are not meant to be spiritual that
bodies were meant to be bodies. So
		
01:05:17 --> 01:05:19
			therefore it's a temporary period
of time.
		
01:05:20 --> 01:05:23
			And we don't exactly cannot
describe what that experience will
		
01:05:23 --> 01:05:24
			be like.
		
01:05:26 --> 01:05:27
			Alright.
		
01:05:29 --> 01:05:32
			If someone were to pray from
inside the Kaaba, which would you
		
01:05:32 --> 01:05:33
			face any direction?
		
01:05:34 --> 01:05:36
			All right, remember, we're on
		
01:05:37 --> 01:05:41
			questions that relate to why Islam
was to today's topic.
		
01:05:42 --> 01:05:47
			Yes, so I think this is a question
someone you know, looking at,
		
01:05:47 --> 01:05:51
			except it's on my my ask when they
started reading the Quran. I don't
		
01:05:51 --> 01:05:53
			know exactly what he's talking
about, though. But he says there's
		
01:05:53 --> 01:05:57
			some add in Surah NRHM that seem
like they're harsh towards the
		
01:05:57 --> 01:06:00
			prophets of Allah or they were
sudden. And there's a verse that
		
01:06:00 --> 01:06:03
			seems to sarcastically asked the
Prophet so something to tunnel or
		
01:06:03 --> 01:06:07
			climb a ladder to the heavens? No,
it's the catheters are saying that
		
01:06:07 --> 01:06:10
			to the Prophet, the enemies of the
Prophet were saying
		
01:06:11 --> 01:06:14
			they were saying that and Allah
subhanaw says, What do you want?
		
01:06:14 --> 01:06:18
			Do you want it to go climb in the
heavens? Right? Alright, so the
		
01:06:18 --> 01:06:23
			the, the Quran one of the proofs
that it is the word of God and not
		
01:06:23 --> 01:06:27
			the Prophet Muhammad sights on
them is that it has in it, what
		
01:06:27 --> 01:06:30
			would seem to be corrections of
the Prophet peace be been such as
		
01:06:30 --> 01:06:33
			a verse, If you do not transmit
what we tell you, that we will
		
01:06:33 --> 01:06:35
			take you by the hand and cut your
throat.
		
01:06:36 --> 01:06:40
			Who would say that about himself?
So do we say that? Is that how God
		
01:06:40 --> 01:06:44
			treats his prophet? No. The
Mohammed so I sent him is the most
		
01:06:44 --> 01:06:48
			beloved of Allah's creation. But
verses like that exist.
		
01:06:49 --> 01:06:52
			Just to show you that he's not the
author of the book.
		
01:06:53 --> 01:06:55
			Furthermore,
		
01:06:56 --> 01:06:59
			the prophets, the Virgin Mary,
she's like the one of the She's
		
01:06:59 --> 01:07:01
			the only woman mentioned by name
in the Quran.
		
01:07:03 --> 01:07:05
			Why would you mention her? Not
your mom.
		
01:07:07 --> 01:07:11
			Not your wife, not your daughter?
How could you do that? Right? Like
		
01:07:11 --> 01:07:15
			what man would ever write a book.
And we're all humans, all humans
		
01:07:15 --> 01:07:17
			are pretty much the same. And
human relationships are pretty
		
01:07:17 --> 01:07:17
			much the same.
		
01:07:19 --> 01:07:23
			What human being would author a
book and have in it the name of
		
01:07:23 --> 01:07:27
			another woman. And she has her own
chapter and her name is mentioned
		
01:07:27 --> 01:07:31
			all over the Quran. And not once
mention his own mom and his own
		
01:07:31 --> 01:07:32
			wife, his own daughter.
		
01:07:33 --> 01:07:34
			None of them.
		
01:07:35 --> 01:07:39
			One person has a rival clan, his
rival who has enemies in Medina,
		
01:07:39 --> 01:07:42
			the Jews right? There are the ones
undermining him.
		
01:07:45 --> 01:07:46
			Why would you mention Moses?
		
01:07:47 --> 01:07:52
			Way more times and you mentioned
your own self. Right? So Moses is
		
01:07:52 --> 01:07:57
			mentioned and praised all over the
Quran. The name Muhammad itself is
		
01:07:57 --> 01:07:59
			mentioned four times in the Quran.
Yes, Allah speaks to the Prophet
		
01:07:59 --> 01:08:03
			many times in the Quran, but four
times what author would do this?
		
01:08:05 --> 01:08:07
			Right. Did you finish everything
you wanted to read about the
		
01:08:07 --> 01:08:07
			buzzer?
		
01:08:09 --> 01:08:12
			Yeah, I think so. It just went
into about the experience of the
		
01:08:12 --> 01:08:16
			prophets. How is it different in
numbers? Okay, good. I was looking
		
01:08:16 --> 01:08:19
			for in the foreword of this book,
as I mentioned their children and
		
01:08:19 --> 01:08:22
			stuff. Like I guess you're saying,
anybody who writes a book would
		
01:08:22 --> 01:08:26
			put like, please make dua for my
family. Exactly. Everyone who
		
01:08:26 --> 01:08:29
			writes a book number one, you you
would really put yourself
		
01:08:30 --> 01:08:36
			somewhere very clearly, right? Not
your rival, your enemies profit.
		
01:08:36 --> 01:08:40
			Of course, Moses is our Prophet
first. But here we have a question
		
01:08:40 --> 01:08:45
			about pain and predestination. So
glitter's says what can we say to
		
01:08:45 --> 01:08:49
			a sister she's losing her breast
to a mastectomy, as part of her
		
01:08:49 --> 01:08:52
			treatment in Nadella? Who in that
era drone Islamically what can we
		
01:08:52 --> 01:08:55
			say to help her stay positive?
This is one of those things that I
		
01:08:55 --> 01:08:57
			don't think anybody any human on
the earth could really help out
		
01:08:57 --> 01:09:01
			with you shut your eyes and ask
Allah to bring you something
		
01:09:02 --> 01:09:06
			you need a little personal miracle
for yourself. Right? You literally
		
01:09:06 --> 01:09:08
			shut your eyes and ask Allah for
help.
		
01:09:10 --> 01:09:14
			And and no human being I don't
think can can come and soothe a
		
01:09:14 --> 01:09:16
			calamity that big. Alright.
		
01:09:21 --> 01:09:25
			Caitlin says Well, what about
people say Islam perpetual victim
		
01:09:25 --> 01:09:28
			mindset because we believe our
life and our risk is already
		
01:09:28 --> 01:09:31
			predetermined. Well the prophesy
centum came with that and he said
		
01:09:31 --> 01:09:37
			you can change your disk with Da
da can alter and risk can be
		
01:09:37 --> 01:09:43
			altered by is too far can increase
your wealth. Dua can alter your
		
01:09:43 --> 01:09:46
			destiny, goodness to your family
and to your parents will increase
		
01:09:46 --> 01:09:51
			your risk. So we actually don't
have this concept. Now, the way
		
01:09:51 --> 01:09:55
			that we have it is that we believe
in predestination of course, but
		
01:09:55 --> 01:09:59
			we also say that it's really made
for after enough
		
01:10:00 --> 01:10:04
			happens. So after something
happens, don't go back and say,
		
01:10:04 --> 01:10:07
			Oh, I wish I had done this wish I
had done that. Unless it like
		
01:10:07 --> 01:10:11
			you're learning from the future
for the future. But in the state
		
01:10:11 --> 01:10:12
			of regret,
		
01:10:13 --> 01:10:17
			don't go back and say that just
say it's my job. My job means it
		
01:10:17 --> 01:10:21
			was written, right? Why this is a
way that Allah Allah heals minds.
		
01:10:21 --> 01:10:24
			Because when something terrible
happens, some people could spend
		
01:10:24 --> 01:10:30
			decades mulling over it, killing
themselves literally, over regret,
		
01:10:30 --> 01:10:34
			Allah says stop, it was written to
happen, there's nothing you could
		
01:10:34 --> 01:10:39
			have done to change it. Right? So
we use predestination, the
		
01:10:39 --> 01:10:42
			constant predestination as a
soothing matter,
		
01:10:43 --> 01:10:47
			to our to bad things when bad
things happen after the fact, but
		
01:10:47 --> 01:10:52
			going forward, you don't know
what's written for you. So your
		
01:10:52 --> 01:10:55
			DUA can improve your destiny. Your
is to var can improve your
		
01:10:55 --> 01:10:59
			destiny, your hard work can
improve your your future, your
		
01:10:59 --> 01:11:02
			goodness to parents can improve
your future. So we use predestiny
		
01:11:02 --> 01:11:06
			for the past, not the future.
Also, even if it's written for us,
		
01:11:06 --> 01:11:09
			we have to go out and we have to
still, you know, acquire, yes, it
		
01:11:09 --> 01:11:12
			sells, you have to acquire, you
just don't know what you're in. So
		
01:11:12 --> 01:11:14
			why don't you start selling
yourself? Well, a million dollars
		
01:11:14 --> 01:11:16
			is written for me. Right?
		
01:11:17 --> 01:11:19
			And for the people who you know,
like, they think that's too much,
		
01:11:20 --> 01:11:22
			you know, like that. They think
that they have too much power.
		
01:11:22 --> 01:11:24
			Yeah, you know, it's some humble
seminar, Allah tells them that,
		
01:11:24 --> 01:11:27
			you know, there's things that are
written for you that this is the
		
01:11:27 --> 01:11:30
			other, and for the people who
have, you know, they think that
		
01:11:30 --> 01:11:33
			everything is pre written for
them, and you know, they're just
		
01:11:33 --> 01:11:36
			puppets on the string. It's the
opposite for them, then, you know,
		
01:11:36 --> 01:11:39
			we're encouraged to go out and
actually do the actions we'll call
		
01:11:39 --> 01:11:43
			it a man who say, take action.
Yeah, metal do work.
		
01:11:46 --> 01:11:50
			All right. The book lives of men
Ryan was just reading from you can
		
01:11:50 --> 01:11:55
			get it from Mecca. books.com. It's
very simple read, but it explains
		
01:11:55 --> 01:11:55
			so much about
		
01:11:57 --> 01:12:00
			American Muslim org says, we'll
see the prophet in the grave or
		
01:12:00 --> 01:12:03
			just see an image of him when
asked about him, when people know
		
01:12:03 --> 01:12:08
			you will just be asked about him.
But the life of the grave, the
		
01:12:08 --> 01:12:11
			buttons if you're not in a little
territory, you can there's it can
		
01:12:11 --> 01:12:15
			be best, like you can be moving
in, in a universe that we don't
		
01:12:15 --> 01:12:19
			understand. Because it's it's it's
all spirit and no physical form.
		
01:12:21 --> 01:12:24
			And then he says, can you talk
about women captives of war in
		
01:12:24 --> 01:12:26
			Islam? When doing now people
usually bring this up? How do we
		
01:12:26 --> 01:12:30
			address it? In the old days, what
did what existed was there like a
		
01:12:30 --> 01:12:32
			state that existed that gave
social welfare and all that stuff?
		
01:12:33 --> 01:12:36
			You had little city states, when
you had a war with people,
		
01:12:37 --> 01:12:41
			those people are trying to kill
you. Right? You are allowed to
		
01:12:41 --> 01:12:42
			take them as captives.
		
01:12:44 --> 01:12:46
			They were trying to kill you, you
have three options to do with
		
01:12:46 --> 01:12:50
			them. You can kill them. They were
trying to kill you, right? So you
		
01:12:50 --> 01:12:55
			can kill them. You can take them
and use them as late for labor.
		
01:12:56 --> 01:12:59
			And three, you can sell them back
to their people for ransom, you
		
01:12:59 --> 01:13:00
			can ransom them.
		
01:13:02 --> 01:13:05
			So when you and if you conquered a
city, what do you do with those
		
01:13:05 --> 01:13:09
			people? You're only allowed to
take the people who were actively
		
01:13:09 --> 01:13:13
			fighting you, and everyone that
came to support them? Right?
		
01:13:14 --> 01:13:19
			Everyone that came to support
them, too. So what Islam came in
		
01:13:19 --> 01:13:23
			that world, there were no laws,
there are no rules for this. When
		
01:13:23 --> 01:13:26
			you come into a world you don't
just cancel everything. Right? You
		
01:13:26 --> 01:13:28
			know, there's some it's amazing
people. So what why didn't Islam
		
01:13:28 --> 01:13:31
			just come in and abolish slavery?
Alright, we're talking. Let's look
		
01:13:31 --> 01:13:32
			at ribber. Today.
		
01:13:34 --> 01:13:36
			If I tell you there's going to be
an Islamic state, and the Khalifa
		
01:13:36 --> 01:13:40
			is gonna come and cancel river
right away. Right? Practically
		
01:13:40 --> 01:13:44
			speaking, we know that that's
like, it's an impossibility,
		
01:13:44 --> 01:13:49
			right? Things have to be done
gradually. It's like, it's you
		
01:13:49 --> 01:13:52
			just don't cancel something that's
an institution like that. It would
		
01:13:52 --> 01:13:56
			have to happen that some people
believe in, it's wrong, a little
		
01:13:56 --> 01:13:58
			bit more people believe it's
wrong, a little bit more people's
		
01:13:58 --> 01:14:02
			alternatives exist, right? Then it
coexist, like, like, we don't want
		
01:14:02 --> 01:14:05
			it to coexist, but that's the
nature of how things happen. And
		
01:14:05 --> 01:14:09
			alternatives will exist. Then
eventually, finally, we remove it
		
01:14:09 --> 01:14:14
			altogether. Like an alcoholic, the
Quran came and gradually removed
		
01:14:14 --> 01:14:19
			it. So when the Quran came at, in
a world where people were would
		
01:14:19 --> 01:14:22
			would take their captives and
there were no rules on what you do
		
01:14:22 --> 01:14:26
			with these captives. The Quran
came and gave it rules, right and
		
01:14:26 --> 01:14:29
			gave it and civilized it to the
degree that it could be civilized
		
01:14:30 --> 01:14:33
			with the hope that it would be
abolished altogether. Slavery in
		
01:14:33 --> 01:14:35
			general, as a rule for Islam, its
Abolishment.
		
01:14:36 --> 01:14:43
			And emancipation of slaves is the
goal. Right? So I asked my teacher
		
01:14:43 --> 01:14:47
			then, like, what happens if we go
into the old world happens again,
		
01:14:47 --> 01:14:50
			right? The rules of the old world
happened again. What would happen
		
01:14:50 --> 01:14:53
			in terms of slavery said if they
bring it back, if our enemies
		
01:14:53 --> 01:14:57
			bring it back and force it upon
the world again, then we would use
		
01:14:57 --> 01:15:00
			our rules for that, but we
wouldn't initiate it.
		
01:15:00 --> 01:15:03
			We wouldn't initiate a return to
slavery just because we have laws
		
01:15:04 --> 01:15:05
			on how do we civilized slavery
		
01:15:08 --> 01:15:11
			and civilized it in the sense that
it would never be civilized in the
		
01:15:11 --> 01:15:15
			in a good sense of like, oh this
is a wonderful civilized reality,
		
01:15:15 --> 01:15:21
			right? It's not That's why all
over the Quran it's emancipate you
		
01:15:21 --> 01:15:24
			did this emancipate you did this
emancipate. So emancipation was
		
01:15:24 --> 01:15:30
			the main goal. And by the way, the
Muslims abolished slavery way
		
01:15:30 --> 01:15:33
			before the western countries did.
The Ottoman Empire abolished it
		
01:15:33 --> 01:15:36
			centuries before it was abolished
in Islam
		
01:15:39 --> 01:15:42
			the Ottoman Khalifa can a person
see alone he's great in his grave
		
01:15:42 --> 01:15:43
			now.
		
01:15:45 --> 01:15:49
			The verses that came down to
Crusader Isha, yes. Okay.
		
01:15:51 --> 01:15:55
			The Imam is mentioning point here
that we said that in the history
		
01:15:55 --> 01:16:01
			of the Prophet, there were three
times where the revelation was
		
01:16:01 --> 01:16:02
			delayed.
		
01:16:03 --> 01:16:09
			And the Prophet was put in an
extremely tight and difficult and
		
01:16:09 --> 01:16:13
			even like an emotional torture
type of situation, not emotional
		
01:16:13 --> 01:16:16
			torture, emotional pain, type of
situation.
		
01:16:17 --> 01:16:21
			And the firstly, the revelation
started coming down. People in his
		
01:16:21 --> 01:16:25
			local family, they they realized
he's a prophet. They spoke about
		
01:16:25 --> 01:16:29
			him, or sorry, I should say, they
began hearing that he's claiming
		
01:16:29 --> 01:16:30
			to be a prophet.
		
01:16:31 --> 01:16:34
			And then all of a sudden, the
revelation stopped. What did they
		
01:16:34 --> 01:16:38
			do? They made fun of him. happen
again. The Jews challenge the
		
01:16:38 --> 01:16:41
			Prophet peace be upon him. He
said, I'll bring you the answer
		
01:16:41 --> 01:16:44
			tomorrow. He didn't need to get an
answer for two weeks. They made
		
01:16:44 --> 01:16:49
			fun of him. For two weeks, they
made fun of him. In Medina for one
		
01:16:49 --> 01:16:54
			month, his wife Aisha was accused
of not being loyal to the Prophet
		
01:16:54 --> 01:16:57
			peace be bottom and going with
another man. Whenever the biller,
		
01:16:58 --> 01:17:01
			one month, this rumor spread
around. And then revelation came
		
01:17:01 --> 01:17:04
			saying she's innocent. If the
Prophet is the author of the
		
01:17:04 --> 01:17:08
			revelation, why would he have done
this? Why put yourself through
		
01:17:08 --> 01:17:12
			this torture three times? He put
you there after this. And not only
		
01:17:12 --> 01:17:15
			that, you put your wife through
this too. Right? That would
		
01:17:15 --> 01:17:20
			wouldn't that be sinful? What kind
of husband would do that for his
		
01:17:20 --> 01:17:20
			wife?
		
01:17:21 --> 01:17:26
			So clearly, Allah has done this to
show this is not his book.
		
01:17:27 --> 01:17:31
			Right? Not that he does not love
his messenger. This is in fact,
		
01:17:31 --> 01:17:34
			the height of his love for his
prophet is to show the world this
		
01:17:34 --> 01:17:37
			is not his word. This is the Word
of God. And everything you see
		
01:17:37 --> 01:17:39
			from him is profited. Ryan, what
you got?
		
01:17:41 --> 01:17:45
			And this is a question that I
think Abdullahi also was asking
		
01:17:45 --> 01:17:49
			the WhatsApp. Why is it that some
individuals say that Islam is
		
01:17:49 --> 01:17:54
			backwards, or the Sunnah, they
say, they have such terrible
		
01:17:54 --> 01:17:56
			things to say about him instead of
lahardee.
		
01:17:57 --> 01:18:00
			Why do people have such terrible
things to say about the Prophet
		
01:18:00 --> 01:18:04
			peace be upon him? Because his
religion works? It's changing
		
01:18:04 --> 01:18:08
			people, it has an impact, they
need to tear it down. As
		
01:18:10 --> 01:18:12
			famous New Yorker once said,
		
01:18:13 --> 01:18:17
			what's his name? Mr. October?
Who's Mr. October again? I can't
		
01:18:17 --> 01:18:20
			remember who his name is. old
Yankee player.
		
01:18:22 --> 01:18:25
			I hit three like homeruns all
throughout the playoffs, and they
		
01:18:25 --> 01:18:30
			won the World Series for the
Yankees. No, no way before. Way
		
01:18:30 --> 01:18:32
			before Reggie Jackson.
		
01:18:34 --> 01:18:36
			Then he started not playing
getting older and not playing as
		
01:18:36 --> 01:18:38
			well. And they were booing him.
		
01:18:40 --> 01:18:44
			So they said, well read. You mean,
you're like a beloved Yankee. But
		
01:18:44 --> 01:18:47
			now you're getting booed. He said,
Yeah, well, they don't do nobody
		
01:18:50 --> 01:18:54
			really got it from Reggie Jackson.
They don't do nobody. They don't
		
01:18:54 --> 01:18:57
			be someone who's useless.
		
01:18:58 --> 01:19:02
			Then the fact that Mohammed is the
number one most attacked human
		
01:19:02 --> 01:19:03
			being in all time history.
		
01:19:04 --> 01:19:09
			It's true. All terminals fan
Student Yeah. Means that means
		
01:19:09 --> 01:19:12
			he's also the most praised in all
time history. That means he's the
		
01:19:12 --> 01:19:17
			most effective and alltime history
right of all time. No one is more
		
01:19:17 --> 01:19:20
			praised. And we could see the
literature just count the books.
		
01:19:20 --> 01:19:24
			Count the poems count the
publication's right of praise, the
		
01:19:24 --> 01:19:28
			outloud praise in the mosques, in
gatherings of the Prophet Muhammad
		
01:19:28 --> 01:19:31
			happens in every continent of the
world, every single day, in every
		
01:19:31 --> 01:19:33
			country in the world every single
day, and I would virtue to say
		
01:19:33 --> 01:19:37
			probably in over 80% of the cities
of the world.
		
01:19:38 --> 01:19:42
			Every single day. Muhammad is
praised out loud by people.
		
01:19:44 --> 01:19:48
			He's also the most maligned and
attacked person. That means he's
		
01:19:48 --> 01:19:51
			the most effective of all, that's
why they're trying to take him
		
01:19:51 --> 01:19:52
			down. Go ahead, right.
		
01:19:54 --> 01:19:58
			I was just playing with this but
also, it's like about the
		
01:19:58 --> 01:19:59
			definition of what is back
		
01:20:00 --> 01:20:02
			What's in what's not backwards? So
many people to have like a
		
01:20:02 --> 01:20:06
			colonized mindset of what is
considered to be backwards? But
		
01:20:06 --> 01:20:09
			or, you know, like you look at
Western civilization? Yeah, you
		
01:20:09 --> 01:20:13
			know, we live in, you know, like
nice houses with drywall and, like
		
01:20:13 --> 01:20:17
			with insulation, paper houses. And
you know, there's we're not like
		
01:20:17 --> 01:20:20
			in connected to nature. Yeah, that
are those type of people, you
		
01:20:20 --> 01:20:22
			know, it's the West closer to
answering any of the moral
		
01:20:22 --> 01:20:25
			problems that we have. Yeah. I
mean, if you look at all the
		
01:20:25 --> 01:20:29
			atrocities, all of them, or if
not, most of them, if not all of
		
01:20:29 --> 01:20:33
			them were motivated by Western
mindset. Yeah. Communism by
		
01:20:33 --> 01:20:37
			capitalism, like you look at, you
know, for example, the person
		
01:20:37 --> 01:20:41
			who's really responsible for
agriculture, you know, what they
		
01:20:41 --> 01:20:44
			did is like the, they make like
nitrogen, the person who made the
		
01:20:44 --> 01:20:46
			Bessemer process, I think that's
what it's called,
		
01:20:47 --> 01:20:49
			the process that basically
enriches
		
01:20:50 --> 01:20:54
			like livestock feed, and it
allowed a single handedly to, like
		
01:20:54 --> 01:20:57
			support this big of a population
that we have now. That's the same
		
01:20:57 --> 01:21:01
			guy who invented chemical warfare.
Well, he invented mustard gas.
		
01:21:01 --> 01:21:05
			Wow. And he was a Nazi and
responsible for gassing millions
		
01:21:05 --> 01:21:09
			of people. So there's, you know,
like, it goes both ways. It's
		
01:21:09 --> 01:21:11
			crude, we're more you know, we're
more progressive quote unquote,
		
01:21:11 --> 01:21:14
			progressive technically,
technically progressed on this
		
01:21:14 --> 01:21:17
			stuff. Yeah. On the technology.
But are we any morally more
		
01:21:17 --> 01:21:21
			progressive? Even just like a
simple example like, like, we
		
01:21:21 --> 01:21:24
			drive around and computer cars
like these Tesla's you know, you
		
01:21:24 --> 01:21:26
			could take a nap while you're
driving to work and all this
		
01:21:26 --> 01:21:31
			stuff. But we think, like most
people think that cleaning
		
01:21:31 --> 01:21:33
			themselves with paper is more
effective than what
		
01:21:34 --> 01:21:37
			they think in paper is going to
clean them. Yeah, that's true that
		
01:21:37 --> 01:21:40
			we drive around and Tesla's and I
had a teacher who was a surgeon.
		
01:21:41 --> 01:21:45
			He said, People come out in the
nicest suits, we have to cut them
		
01:21:45 --> 01:21:49
			up for surgery, we have to see
their bodies. He said,
		
01:21:51 --> 01:21:55
			They're filthy. They're the same
person. Right? And here's the
		
01:21:55 --> 01:22:00
			question, go to the aboriginals of
Brazil. And go to the people here
		
01:22:00 --> 01:22:05
			walking on Tesla's and iPhones and
lattes, and ask them are what
		
01:22:05 --> 01:22:08
			should we do someone kills? What
do we do with the person who
		
01:22:08 --> 01:22:11
			kills? What do we do with
abortion? And go ask the
		
01:22:11 --> 01:22:16
			Aboriginal the same question. Are
you any better? Right? Outside of
		
01:22:16 --> 01:22:19
			Revelation? Do you have any better
answer than the most Aboriginal
		
01:22:19 --> 01:22:21
			basic people of Australia or South
America?
		
01:22:23 --> 01:22:29
			Next question. Okay, how do you
respond to somebody who is
		
01:22:30 --> 01:22:34
			in fear of discussing religion?
Because they're scared to offend
		
01:22:34 --> 01:22:37
			somebody about like talking about
how other religions have been
		
01:22:37 --> 01:22:41
			changed? Or that they're wrong or
something? I mean, don't offend
		
01:22:41 --> 01:22:43
			the person don't don't, you don't
have to talk to someone who's
		
01:22:43 --> 01:22:46
			going to be offended if you think
that there's going to be more harm
		
01:22:46 --> 01:22:46
			than good.
		
01:22:48 --> 01:22:50
			I'm just talking in general here.
But let's say a person
		
01:22:52 --> 01:22:55
			does has a friend he doesn't want
to offend them, then at the same
		
01:22:55 --> 01:22:58
			time, you're also not doing the
Dawa, you have to ask yourself,
		
01:22:58 --> 01:22:59
			what is your degree of
responsibility?
		
01:23:00 --> 01:23:02
			Right, this person already know
about Islam.
		
01:23:04 --> 01:23:07
			Or you teaching him for the first
time, then you may have to say
		
01:23:07 --> 01:23:11
			that, but you say it in a way that
you know, no offense, but your
		
01:23:11 --> 01:23:16
			book has no authenticity, no
historicity. Okay? I don't mean to
		
01:23:16 --> 01:23:22
			offend you or anything, but your
Torah or your Bible, no one knows
		
01:23:22 --> 01:23:27
			where it came from? Who knows who
wrote stuff in it? Who added to it
		
01:23:27 --> 01:23:30
			and subtracted from it? Can you
answer me? Why don't you put it as
		
01:23:30 --> 01:23:34
			a question? Hey, can you tell me?
What proof do you have that this
		
01:23:34 --> 01:23:37
			is actually the word that came out
of Moses, his mouth, or Jesus's
		
01:23:37 --> 01:23:40
			mouth? Because I'm not interested
otherwise, right? The only one who
		
01:23:40 --> 01:23:42
			has authority over other people
		
01:23:44 --> 01:23:48
			is the prophet by virtue of being
given revelation to the from the
		
01:23:48 --> 01:23:53
			Creator. That's the only one and
then after that authority comes
		
01:23:53 --> 01:23:55
			from who studies that word more
than others. That's it.
		
01:23:57 --> 01:24:02
			Yes. So what response would you
give to somebody who is doubtful
		
01:24:02 --> 01:24:07
			about Islam, because they've only
been surrounded by Muslims who
		
01:24:07 --> 01:24:10
			have bad character. They've only
been surrounded by Muslims who are
		
01:24:10 --> 01:24:13
			bad character, that's a major
fitna, there's no doubt about it.
		
01:24:14 --> 01:24:17
			And that will cause a person
really to probably have a
		
01:24:19 --> 01:24:22
			bad impression of Islam. There's
no doubt about that. But what a
		
01:24:22 --> 01:24:25
			person needs to do at that point
is travel around there's a lot of
		
01:24:25 --> 01:24:27
			misogyny, there are a lot of
countries there are a lot of
		
01:24:27 --> 01:24:29
			Muslims. And
		
01:24:30 --> 01:24:34
			if you're sincere, you'll travel
around and find another group of
		
01:24:34 --> 01:24:35
			muscles or who can be friendly to
you.
		
01:24:39 --> 01:24:43
			Other even your DUA is
predetermined Yes, it is.
		
01:24:44 --> 01:24:47
			determined, but you can only say
that after you've done it, right?
		
01:24:47 --> 01:24:50
			What's your motivation to do it
though? We need a motivation to do
		
01:24:50 --> 01:24:50
			it.
		
01:24:52 --> 01:24:55
			And that motivation is that a lot
of the prophesy says nothing
		
01:24:55 --> 01:24:57
			alters your destiny except to ah
		
01:24:58 --> 01:25:00
			so yeah,
		
01:25:00 --> 01:25:01
			As your DUA is predetermined,
		
01:25:02 --> 01:25:06
			but what does that have to do with
anything? Right? You still have to
		
01:25:06 --> 01:25:09
			do it. And it will protect you
from tribulations that will come
		
01:25:10 --> 01:25:15
			in the future. I have a question
about, you know, we, we know that
		
01:25:15 --> 01:25:19
			we're supposed to believe that we
believe in all of the other ones,
		
01:25:19 --> 01:25:22
			like sweet of it, and what is
bitter of it? But don't we also
		
01:25:22 --> 01:25:25
			know that, you know, Allah wants
to do what's best for His servants
		
01:25:25 --> 01:25:29
			as well. So how do we know that
there's anything bitter to begin
		
01:25:29 --> 01:25:32
			with? So that's a great point in
that, you got to look at things
		
01:25:32 --> 01:25:37
			from from the source. If I look at
something that let's say, what is
		
01:25:37 --> 01:25:42
			even good and bad, what are bad
things, is a painful thing.
		
01:25:43 --> 01:25:46
			That's, that's the first mistake.
painful thing is not necessarily a
		
01:25:46 --> 01:25:51
			bad thing. We purposely put our
kids through pain all the time.
		
01:25:52 --> 01:25:55
			That is where it hurts. We take
him to doctors where he gets
		
01:25:55 --> 01:25:59
			shots, and it hurts, we put them
to school, and it hurts, we scold
		
01:25:59 --> 01:26:01
			them, and it hurts, we make them
sleep on time, and it hurts for
		
01:26:01 --> 01:26:05
			them. Right? Stop playing do
homework, that hurts everything,
		
01:26:05 --> 01:26:09
			it's the parent is a constant
nonsense, stop source of pain,
		
01:26:09 --> 01:26:14
			right? For a kid, it's true. The
better parent, the more that you
		
01:26:14 --> 01:26:15
			can be described as that.
		
01:26:16 --> 01:26:20
			But you and eventually your kid
will all realize the value of
		
01:26:20 --> 01:26:24
			this, right? Even a good kid, a
smart kid can recognize the value
		
01:26:24 --> 01:26:27
			of it early on, while they're
still a kid. How by looking at
		
01:26:27 --> 01:26:32
			other kids. And look at this kid,
he went out was close, not iron
		
01:26:32 --> 01:26:36
			like that. Right? Or look at this
person, he talks back to his mom
		
01:26:36 --> 01:26:40
			like that, or yells like that in
the supermarket, because he didn't
		
01:26:40 --> 01:26:43
			get a candy that he wants. They
see it themselves. While they're
		
01:26:43 --> 01:26:46
			still kids, they see the value of
it, then they realize, okay,
		
01:26:46 --> 01:26:49
			there's a lot of things I don't
not gonna like, but I know that
		
01:26:49 --> 01:26:51
			pretty much the direction of where
we're going as a family is good.
		
01:26:52 --> 01:26:55
			We all do that. So when it comes
to the Creator, if something is
		
01:26:55 --> 01:26:59
			from the Creator, it's completely
out of your control, that creator
		
01:26:59 --> 01:27:05
			is no his attributes are at Hakeem
the wise. That means there is
		
01:27:05 --> 01:27:08
			goodness at the end of this, that
you will yourself will testify to
		
01:27:08 --> 01:27:11
			that goodness. Therefore, we
should actually look at things
		
01:27:11 --> 01:27:14
			through the opposite lens, if it's
from God. And I know it's from
		
01:27:14 --> 01:27:17
			God, there's no way I could stop
it, there's nothing. There's
		
01:27:17 --> 01:27:20
			sometimes something comes in the
city that tells you to stop it.
		
01:27:21 --> 01:27:25
			The sacred law tells you go change
it. So if something comes from
		
01:27:25 --> 01:27:29
			Allah as a test to me, I know what
there's goodness going to be. So
		
01:27:29 --> 01:27:31
			we actually do things the opposite
way.
		
01:27:32 --> 01:27:36
			We don't judge things as good as
or bad based on how we feel. We
		
01:27:36 --> 01:27:40
			judge them as good or bad based on
if it's from the Creator or not.
		
01:27:41 --> 01:27:43
			Likewise, the obligations and
prohibitions over the religion
		
01:27:43 --> 01:27:46
			that says other will there are two
wills from the Creator, his will
		
01:27:47 --> 01:27:50
			in the universe in the world and
His will for our action.
		
01:27:51 --> 01:27:55
			Any prohibition is there's more
harm than good. There could be
		
01:27:55 --> 01:27:57
			some good in it, but there's more
harm than good. Any obligation,
		
01:27:57 --> 01:27:59
			there's more good than harm.
		
01:28:00 --> 01:28:02
			And anything that happens out of
our control completely.
		
01:28:03 --> 01:28:09
			There, the way I react to it is
going to be what determines the
		
01:28:09 --> 01:28:12
			amount of goodness I get from it.
If I react to it by submitting
		
01:28:12 --> 01:28:14
			unreal, this is from Allah. I'm
going to deal with this.
		
01:28:16 --> 01:28:21
			And I'm gonna see goodness at the
end of this tunnel. You will. So
		
01:28:21 --> 01:28:23
			what is even good and bad.
		
01:28:26 --> 01:28:30
			Psycho 95 says Who is this brother
Masha? Allah always dropping
		
01:28:30 --> 01:28:37
			knowledge bombs, right? That says
it's Ryan. And Ryan says it's us.
		
01:28:40 --> 01:28:43
			I always think of that dude, when
people say things like follow
		
01:28:43 --> 01:28:47
			science. How do you read science
is not assumed to be believed in
		
01:28:47 --> 01:28:50
			science as a source of knowledge,
right? Observation essentially, is
		
01:28:50 --> 01:28:54
			a source of knowledge. There's
nothing to believe in. It's like,
		
01:28:55 --> 01:28:59
			What's your philosophy on building
buildings? My philosophy is the
		
01:28:59 --> 01:29:05
			philosophy of tools. Right? Tool
is just a means to a change. Ryan,
		
01:29:05 --> 01:29:05
			what do you got?
		
01:29:06 --> 01:29:13
			Um, I've seen charity ads, where
if you say that Allah will show us
		
01:29:13 --> 01:29:16
			pictures of the atrocities some
people faced on the day of
		
01:29:16 --> 01:29:20
			judgment and ask us what we did to
help them that you're not really I
		
01:29:20 --> 01:29:25
			don't think so. I mean, you were
responsible for the direct
		
01:29:26 --> 01:29:29
			the Sharia the sacred law. This
helps us this is another moral
		
01:29:29 --> 01:29:33
			question, right. The sacred law
tells us that there are some
		
01:29:33 --> 01:29:36
			people on this earth we are
directly responsible for their
		
01:29:36 --> 01:29:41
			well being. Husband is directly
responsible for his wife, Chris
		
01:29:41 --> 01:29:47
			kids. If his dad dies, then his
mom if his dad gets older than his
		
01:29:47 --> 01:29:53
			dad, if his sister doesn't have
anyone than his sister, directly
		
01:29:53 --> 01:29:53
			responsible.
		
01:29:55 --> 01:29:58
			And then the Prophet peace be upon
him told us that we should care
		
01:29:58 --> 01:29:59
			for the affairs of them.
		
01:30:00 --> 01:30:00
			Muslims.
		
01:30:01 --> 01:30:04
			And generally we should have some
general care in whatever way that
		
01:30:04 --> 01:30:09
			we can. Right? Then the leaders of
the Muslims, though, the governor
		
01:30:09 --> 01:30:11
			of, for example, the ruler of,
		
01:30:13 --> 01:30:14
			let's say,
		
01:30:16 --> 01:30:21
			Saudi Arabia, right underneath him
who's suffering Yemen, he is
		
01:30:21 --> 01:30:24
			responsible that King is
responsible to go and help his
		
01:30:24 --> 01:30:28
			Muslim brothers in Yemen. He's
responsible in the sight of Allah.
		
01:30:28 --> 01:30:32
			So he has to mobilize his kingdom
to feed those people.
		
01:30:33 --> 01:30:39
			Okay, let's say for example, there
was an unjust war being fought in
		
01:30:39 --> 01:30:40
			Kuwait,
		
01:30:41 --> 01:30:44
			you're responsible to stop that to
protect those people if they can't
		
01:30:44 --> 01:30:49
			protect themselves. So we have we
have because we have jobs as
		
01:30:49 --> 01:30:55
			individuals, rulers have jobs in
the geopolitical sphere. Civilians
		
01:30:55 --> 01:30:58
			can't do much, they can do a
little little aid work, put band
		
01:30:58 --> 01:31:02
			aids on basically stab wounds.
That's what we're doing here,
		
01:31:02 --> 01:31:05
			there's got someone who just
obliterated two bits, and we're
		
01:31:05 --> 01:31:09
			coming with a first aid kit. So
that's what we could do. But as
		
01:31:09 --> 01:31:12
			responsibility, it's on the
nation, the leaders, there's like
		
01:31:12 --> 01:31:16
			the maximum implies can meaning
like, if you have a moral
		
01:31:16 --> 01:31:18
			obligation to do something, it
implies that you have the ability
		
01:31:18 --> 01:31:22
			to say like, if I'm 100 miles
away, and Someone's drowning, it's
		
01:31:22 --> 01:31:24
			not my fault, because I don't have
the ability to change that
		
01:31:24 --> 01:31:27
			situation. But if Allah has given
me the ability to like, you know,
		
01:31:27 --> 01:31:30
			if I give him the kingship, then I
have a responsibility because of
		
01:31:30 --> 01:31:33
			the ability. Exactly. So we could
we could summarize that and say
		
01:31:33 --> 01:31:39
			morality, is linked to ability.
That's why it's, yeah, that's
		
01:31:39 --> 01:31:42
			that's the link. If I'm not able,
they don't obligate it. Yes.
		
01:31:42 --> 01:31:47
			Right. So someone might ask, like,
what's the deal with human
		
01:31:47 --> 01:31:53
			suffering, and babies who die?
Yeah, animals, you know, all these
		
01:31:53 --> 01:31:57
			things, all of human suffering,
the majority of it is actually a
		
01:31:57 --> 01:32:02
			result of, of human behavior. So
there was an amazing study that
		
01:32:02 --> 01:32:02
			was done.
		
01:32:03 --> 01:32:05
			And it was all inspired by a
photographer, he was in South
		
01:32:05 --> 01:32:09
			America. And he was out there, and
he was looking, and he found that
		
01:32:10 --> 01:32:13
			these people's teeth are like,
perfect. Like, he just made this
		
01:32:13 --> 01:32:15
			observation from the pictures,
he's looking at the photos he
		
01:32:15 --> 01:32:17
			took, as people's teeth are
excellent.
		
01:32:19 --> 01:32:22
			And then he started purposely
going around looking at teeth, and
		
01:32:22 --> 01:32:25
			then testing eyesight. And he
found their eyes are great, and
		
01:32:25 --> 01:32:26
			their teeth are great.
		
01:32:27 --> 01:32:31
			Because there's nothing artificial
in their environment. So then he
		
01:32:31 --> 01:32:34
			started going studies and found
pretty much in the past people's
		
01:32:34 --> 01:32:39
			teeth and their eyes were good,
right? It's only when sugar
		
01:32:39 --> 01:32:40
			started, get
		
01:32:41 --> 01:32:44
			introduced to societies, and
they're drinking it in their tea
		
01:32:44 --> 01:32:45
			and everything.
		
01:32:46 --> 01:32:49
			And they don't have dental care at
the same time. So you go to a
		
01:32:49 --> 01:32:53
			place like moto Genya, when they
do have like, five spoons of sugar
		
01:32:53 --> 01:32:57
			and a cup of tea. All their teeth
are terrible. No offense to do
		
01:32:57 --> 01:33:00
			this anymore. They have so much
sugar in their T shirt, and
		
01:33:02 --> 01:33:04
			you go and you see everyone see
their bed, and you think of a
		
01:33:04 --> 01:33:07
			smile and the old days, everyone's
teeth were terrible. No, it's not.
		
01:33:08 --> 01:33:13
			people's teeth were good overall.
So also birth defects were very
		
01:33:13 --> 01:33:18
			minimal. In animal kingdom, out in
nature, only when the animal comes
		
01:33:18 --> 01:33:20
			in mingles with humans. When you
see animals with birth defects.
		
01:33:20 --> 01:33:24
			Same with humans. It's because
what we do, so where are we so
		
01:33:24 --> 01:33:31
			quick to blame this on God? Right?
As if? No, right? We don't think
		
01:33:31 --> 01:33:34
			that we are on action have any
part in this? When someone does
		
01:33:34 --> 01:33:37
			something great. We celebrate the
person we don't say there's no God
		
01:33:37 --> 01:33:40
			did it no celebration for you? God
did not we celebrate the person,
		
01:33:40 --> 01:33:43
			right? But when something bad
happens, we want to quickly put it
		
01:33:43 --> 01:33:44
			on the Creator doesn't work like
that.
		
01:33:45 --> 01:33:51
			Someone's asking for further
elaboration on the difference. And
		
01:33:51 --> 01:33:54
			the coexistence of
predetermination and freewill.
		
01:33:54 --> 01:33:54
			Yep.
		
01:33:56 --> 01:33:59
			So once you repeat that, please,
can you can you explain that more
		
01:33:59 --> 01:34:03
			in depth the relationship between
predetermination from Allah and
		
01:34:03 --> 01:34:06
			our free will predetermination
free will in a very simple
		
01:34:06 --> 01:34:07
			nutshell.
		
01:34:08 --> 01:34:10
			The predetermination
		
01:34:11 --> 01:34:15
			according to one opinion, is that
you have certain options that you
		
01:34:15 --> 01:34:18
			could do right now I could put my
hand up or down right or left,
		
01:34:19 --> 01:34:23
			right. All of my choice is
something within the box that
		
01:34:23 --> 01:34:28
			allows predetermined predetermined
for me. So anything I do is within
		
01:34:28 --> 01:34:32
			the predetermined it's as if to
say, there's a box here, right?
		
01:34:33 --> 01:34:37
			Your choice is the actions that
you take, but the whole box is
		
01:34:37 --> 01:34:42
			your predetermination. So it's the
year 2022 Right now, and it's the
		
01:34:42 --> 01:34:44
			month of April. It's the seventh
of April.
		
01:34:46 --> 01:34:50
			We literally cannot take any
action outside of April 7 2022.
		
01:34:50 --> 01:34:54
			Right. We're stuck in April 20.
Not only that we're stuck in the
		
01:34:54 --> 01:34:59
			hour, in the third hour of the
afternoon. There's no way I can
		
01:34:59 --> 01:35:00
			take it out
		
01:35:00 --> 01:35:05
			And right now on April 8. So in
that respect, that's how those are
		
01:35:05 --> 01:35:09
			the boundaries of our
predetermination. Anything that I
		
01:35:09 --> 01:35:13
			choose all of my choices, I'm
choosing from something
		
01:35:13 --> 01:35:16
			predetermined for me. And so
that's why the province I said has
		
01:35:16 --> 01:35:20
			a hadith says every one of you has
a spot in heaven ready for him at
		
01:35:20 --> 01:35:24
			a spot in * ready for him. That
means from the moment you lived,
		
01:35:24 --> 01:35:28
			if you had done made all the wrong
decisions, until you die, that
		
01:35:28 --> 01:35:31
			would be your spot in *. And
then there's a gradiation, right,
		
01:35:31 --> 01:35:35
			a gradation, all the way to if you
had lived and done all the right
		
01:35:35 --> 01:35:38
			decisions at every moment, then
there's the highest point in
		
01:35:38 --> 01:35:42
			heaven for you. So all these
things are predetermined for us,
		
01:35:43 --> 01:35:46
			in the sense that all of these
choices are predetermined, and
		
01:35:46 --> 01:35:49
			then you choose from within. And
that's a quick summary for it.
		
01:35:50 --> 01:35:54
			I saw like not to encourage
watching movies, but there's a
		
01:35:54 --> 01:35:57
			movie it's called, I think, like
No Country for Old Men. You heard
		
01:35:57 --> 01:36:01
			that movie. It has like a, it's an
interesting movie, I've only
		
01:36:01 --> 01:36:05
			watched clips of it. But the
character like the main villain,
		
01:36:05 --> 01:36:08
			he's the antagonist. And what he
does is he's like a serial killer
		
01:36:08 --> 01:36:11
			going around roaming the
countryside. And what he does is
		
01:36:11 --> 01:36:14
			that he makes people basically
flip a coin. And if it's heads,
		
01:36:14 --> 01:36:18
			they die. If it's if it's Till's,
they lose, they get to keep their
		
01:36:18 --> 01:36:22
			life along those lines. Now, you
know, like, obviously, from our
		
01:36:22 --> 01:36:26
			perspective, we know how, like, an
he says that, Oh, you made me do
		
01:36:26 --> 01:36:30
			it. You know, that's the thing
that it was predetermined for you.
		
01:36:30 --> 01:36:33
			But obviously, we can see, you
know, how, like, how how much of a
		
01:36:33 --> 01:36:37
			fallacy that is. Because the thing
is, is that we still have the
		
01:36:37 --> 01:36:39
			choice, we can just, you know, put
our hands up and say that
		
01:36:39 --> 01:36:42
			something else is compelling me. I
think, really, at the end of the
		
01:36:42 --> 01:36:46
			day, it's it doesn't make a
difference to us whether or not we
		
01:36:46 --> 01:36:49
			have free will or not, you know,
like because we know we feel as if
		
01:36:49 --> 01:36:53
			we have it right? It's practically
an irrelevant question in the
		
01:36:53 --> 01:36:56
			sense that you have enough free
will to make you innocent or
		
01:36:56 --> 01:36:59
			guilty. Right? That's all you need
to know.
		
01:37:00 --> 01:37:02
			You have enough free will to be
judged by God on the day of
		
01:37:02 --> 01:37:07
			judgment. And when things and
practically the way we use
		
01:37:07 --> 01:37:12
			predetermination is afterwards,
when a terrible event happens, it
		
01:37:12 --> 01:37:13
			will say my job.
		
01:37:14 --> 01:37:15
			Right.
		
01:37:17 --> 01:37:20
			Perez said that young wise brother
brings up one of the most brutal
		
01:37:20 --> 01:37:21
			movies.
		
01:37:22 --> 01:37:22
			I didn't watch.
		
01:37:24 --> 01:37:26
			I saw like a really intriguing
clip, you know, the tube
		
01:37:26 --> 01:37:29
			suggestions. But it was
interesting. Caitlin says when
		
01:37:29 --> 01:37:33
			Allah says take the ASVAB is not
one of them. Yes. 100% do not is
		
01:37:33 --> 01:37:36
			not only one of them. It's one of
the best. We have a new can of
		
01:37:36 --> 01:37:41
			worms open up here. Yeah. Sunshine
says How would you respond to
		
01:37:41 --> 01:37:44
			people who don't want to follow
the rules of the religion, as long
		
01:37:44 --> 01:37:46
			as they're doing good and not
hurting other people?
		
01:37:47 --> 01:37:51
			They want to they want to follow
the rules of the religion. They
		
01:37:51 --> 01:37:54
			don't want to just do good. They
just do good. What is the
		
01:37:54 --> 01:37:55
			definition of goodness?
		
01:37:56 --> 01:37:58
			That's the question we asked them.
They say, Oh, well, common sense.
		
01:37:58 --> 01:38:00
			Well, your common sense different
from my common sense. You don't
		
01:38:00 --> 01:38:03
			think that that the Nazis thought
that they were doing something
		
01:38:03 --> 01:38:06
			good? You think they say, oh,
let's do evil today? They thought
		
01:38:06 --> 01:38:09
			they were doing something good,
right? Trump supporters think
		
01:38:09 --> 01:38:11
			they're doing something good.
transgender activist things are
		
01:38:11 --> 01:38:14
			doing something good. Everyone
thinks you're doing something
		
01:38:14 --> 01:38:17
			good. What is your who? Who
defines goodness? Yes, there are
		
01:38:17 --> 01:38:22
			certain things we all can agree or
is good and bad. We can all agree
		
01:38:22 --> 01:38:25
			that if you have a beautiful
little kitten, to throw her in a
		
01:38:25 --> 01:38:28
			vat of hot oil, you are very evil
person. We can all agree on that.
		
01:38:28 --> 01:38:33
			Right? But if I see a cat walking
across the street, am I
		
01:38:33 --> 01:38:37
			responsible to get it a bowl of
milk? like at what point? Right?
		
01:38:38 --> 01:38:41
			We talked about the big issues
that we talked about, when is
		
01:38:41 --> 01:38:45
			abortion allowed? When is it not
allowed? How what how do I get
		
01:38:45 --> 01:38:49
			what is what is our position on on
different political issues? We
		
01:38:49 --> 01:38:52
			need? These are big moral
questions that we need to know
		
01:38:52 --> 01:38:55
			what is the degree to which I have
to make people happy?
		
01:38:57 --> 01:39:00
			Right? Do I have to make my mom
happy? Just because I happened to
		
01:39:00 --> 01:39:04
			come out of her stomach? I have to
make her happy? Why? To what
		
01:39:04 --> 01:39:07
			degree do I have to make her
happy? Like if she says I want you
		
01:39:07 --> 01:39:12
			to divorce your wife? Do I have to
do that? If she says I want you to
		
01:39:12 --> 01:39:17
			come and vote for Biden do I have
to do that? If she says I want you
		
01:39:17 --> 01:39:20
			to need you to leave your job and
help me move to I have to do that.
		
01:39:21 --> 01:39:24
			Like To what degree do I have to
make if she makes a joke that I
		
01:39:24 --> 01:39:28
			don't like to have to laugh at it?
Like there are so many questions
		
01:39:29 --> 01:39:33
			that that the human mind will only
produce our subjective answer to
		
01:39:34 --> 01:39:39
			right completely subjective. There
is no goodness defined outside
		
01:39:41 --> 01:39:45
			from the Creator or outside of the
Creator as a source except very
		
01:39:45 --> 01:39:47
			few things and these very few
things that will never happen.
		
01:39:49 --> 01:39:52
			Also from like another
perspective, the Pascal's Wager or
		
01:39:52 --> 01:39:52
			like
		
01:39:54 --> 01:39:58
			what he was saying that actually
said it and Pascal's Wager the
		
01:39:58 --> 01:39:59
			idea of Pascal's Wager say 90
		
01:40:00 --> 01:40:06
			said that if I live my life, in
obedience to Islam, number one,
		
01:40:06 --> 01:40:09
			you live a good life. Most people
have no friends.
		
01:40:11 --> 01:40:15
			But most every practicing Muslim
has tons of friends. So many
		
01:40:15 --> 01:40:20
			friends that you have to struggle
to find private time. If you're
		
01:40:20 --> 01:40:22
			practicing mosque going Muslim,
because you're gonna go to people,
		
01:40:22 --> 01:40:25
			number one, they're not going to
judge you for the way you look. If
		
01:40:25 --> 01:40:27
			they're truly practicing
knowledgeable Muslims, they will
		
01:40:27 --> 01:40:29
			not judge your looks. They will
not judge if you're rich or poor.
		
01:40:30 --> 01:40:32
			They will not judge if you do
these things, you will be part of
		
01:40:32 --> 01:40:36
			the circles, right? They won't
back bite you. You can have
		
01:40:36 --> 01:40:36
			friends.
		
01:40:37 --> 01:40:41
			There's stuff to do to like
Ramadan. We're busy. Could stem
		
01:40:41 --> 01:40:45
			here he's from Albania. No,
where's he from? Kosovo. He's
		
01:40:45 --> 01:40:48
			asking us when are you going to be
at IHOP? Right, like Ramadan.
		
01:40:48 --> 01:40:52
			There's so many stuff to do,
right? Where we go to IHOP.
		
01:40:52 --> 01:40:54
			Sometimes we go in the last 10
nights if there's or in the, in
		
01:40:54 --> 01:40:57
			the weekends, I mean, more, more
of the weekends, Friday and
		
01:40:57 --> 01:40:59
			Saturday night where we have the
could afterthought away. And then
		
01:40:59 --> 01:41:02
			there's like an hour before
federalized sleep, right? We
		
01:41:02 --> 01:41:05
			should go to IHOP. So we have I
have right across the street from
		
01:41:05 --> 01:41:08
			the restaurant, we might go again,
empty calories, fill them all up.
		
01:41:08 --> 01:41:15
			It's been hungry all month, right?
So, so much, you live better. And
		
01:41:15 --> 01:41:19
			on top of that, if you die, what
happens to you? If the atheist is
		
01:41:19 --> 01:41:24
			right, then what did I lose? But
if the Muslim is right, atheists
		
01:41:24 --> 01:41:28
			is in big trouble. And I have
everything to gain. So nothing to
		
01:41:28 --> 01:41:33
			lose, except for a few sacrifices,
that when you sacrifice for the
		
01:41:33 --> 01:41:34
			sake of Allah,
		
01:41:36 --> 01:41:40
			you find sweetness in it. If I
sacrifice committing Zina, for the
		
01:41:40 --> 01:41:44
			sake of Allah, I find a sweetness
when I get home and I find myself
		
01:41:44 --> 01:41:48
			hamdulillah in tranquility
descends upon you. If you
		
01:41:48 --> 01:41:51
			sacrifice stealing, if you
sacrifice
		
01:41:52 --> 01:41:56
			pompous behavior for the sake of
Allah, you come back home, and you
		
01:41:56 --> 01:42:00
			feel a tranquility that descends
upon you. Right? So you're losing
		
01:42:00 --> 01:42:04
			nothing. It's a mirage of loss.
That's all it is. And you have an
		
01:42:04 --> 01:42:08
			infinity to gain the atheist. What
are you gaining? All the atheists
		
01:42:08 --> 01:42:12
			are in jail for all these big
atheists, philosophers. There's a
		
01:42:12 --> 01:42:16
			book called philosophers behaving
badly. The top seven American
		
01:42:16 --> 01:42:20
			western influence philosophers,
all of them on some kind of sexual
		
01:42:20 --> 01:42:25
			charge. All of them they're all
perverts. Right? So that's your
		
01:42:26 --> 01:42:28
			prophet. That's who you want to
follow? Okay, go follow him and
		
01:42:28 --> 01:42:32
			become a perfect like him? Because
even this this, this guy from
		
01:42:32 --> 01:42:35
			Arizona, who is vicious Kraus.
		
01:42:37 --> 01:42:40
			He's out. He's canceled. Groping
girls.
		
01:42:42 --> 01:42:45
			I mean, it's not even smart. You
can go buy that stuff. Right? You
		
01:42:45 --> 01:42:49
			can pay someone Oh, let you do. I
don't get it. Right. Why are you
		
01:42:49 --> 01:42:54
			groping your students? Even as a
cafeteria stupid, right? Yeah. You
		
01:42:54 --> 01:42:56
			from from the perspective of Kufa
		
01:42:58 --> 01:43:01
			from the perspective of just
pleasure seeking, is that the way
		
01:43:01 --> 01:43:01
			to do it?
		
01:43:04 --> 01:43:09
			Go to the state next door to you.
It's legal. Nevada, right
		
01:43:09 --> 01:43:14
			prostitution is legal. Yanni
Subhan Allah, Allah blinds these
		
01:43:14 --> 01:43:17
			people so he humiliates them on
this earth so we can all use them
		
01:43:17 --> 01:43:22
			as an example. That's why wherever
we got to wrap up, question Yes, I
		
01:43:22 --> 01:43:25
			think this is the last one that
really shouldn't be answered.
		
01:43:25 --> 01:43:29
			Yeah. How do we cope with a loving
God putting people in hellfire
		
01:43:30 --> 01:43:34
			the loving God putting people in
hellfire they wanted to go there.
		
01:43:35 --> 01:43:39
			Nobody gets anything from Allah
except they wanted it. We give you
		
01:43:39 --> 01:43:43
			a warning. You might you made fun
of it. You want it to go there? He
		
01:43:43 --> 01:43:44
			gave you what you want it?
		
01:43:46 --> 01:43:48
			Was it Oh, why did he even create
the Hellfire
		
01:43:50 --> 01:43:54
			people deserve. He literally asked
for it that like you know, like
		
01:43:54 --> 01:43:57
			the staunch atheist or the staunch
secularists are literally like
		
01:43:57 --> 01:44:00
			telling your God to punish me. And
you don't really have to say tell
		
01:44:00 --> 01:44:03
			them to punishment like smite me
right now. You go on YouTube. And
		
01:44:03 --> 01:44:06
			you look at the atheists you can
find like you know, all of these
		
01:44:06 --> 01:44:10
			guys they say stuff like this.
They say yet don't be surprised
		
01:44:10 --> 01:44:11
			when it happens.
		
01:44:12 --> 01:44:14
			Just because it didn't happen when
you want it to happen. It'll
		
01:44:14 --> 01:44:18
			happen later on. Right you you
guys asked for it. We gave you a
		
01:44:18 --> 01:44:21
			warning. So why did he created he
created what the human being we're
		
01:44:21 --> 01:44:25
			gonna is going to ask for right so
upon a lot I think what he knows
		
01:44:25 --> 01:44:26
			the human beings gonna have
		
01:44:28 --> 01:44:30
			What if busy moms can't go to the
masjid. You can do whatever you
		
01:44:30 --> 01:44:33
			want at home to for six 810 20
seconds however much you want.
		
01:44:34 --> 01:44:37
			Alright, we said we're gonna stick
to why Islam questions here. Ask
		
01:44:37 --> 01:44:42
			why a person choose Hellfire over
a loving God? Yes, that's true.
		
01:44:42 --> 01:44:45
			Why would you choose Hellfire when
the claim is that your Creator
		
01:44:45 --> 01:44:47
			loves you and he wants to give you
something. Why would you reject
		
01:44:47 --> 01:44:49
			that claim? Right.
		
01:44:51 --> 01:44:52
			It's an emotional thing.
		
01:44:53 --> 01:44:58
			All right, folks. Let's stop here.
And we will be in the data Allah
		
01:45:00 --> 01:45:04
			Pause and we will be back
tomorrow. A word from our we have
		
01:45:04 --> 01:45:09
			some proud sponsors number one,
Mecca books.com, is where you're
		
01:45:09 --> 01:45:12
			going to get the best books on
Islamic theology, spirituality
		
01:45:12 --> 01:45:17
			law, translations of the Quran,
Mecca books.com. And any of you
		
01:45:17 --> 01:45:19
			studying for the MCAT there's a
brother, he told me, he's going
		
01:45:19 --> 01:45:24
			for the MCAT tomorrow. So he's
gonna go tonight, it's traveling
		
01:45:24 --> 01:45:28
			distance, so he's musafir he's
gonna break his fast there and it
		
01:45:28 --> 01:45:31
			tonight, and then he's gonna wake
up tomorrow and he will has the
		
01:45:31 --> 01:45:35
			excuse from from Allah to valid
excuse. And he's going to take
		
01:45:35 --> 01:45:39
			advantage of Allah's Roxa that he
gave him to break his fast and
		
01:45:39 --> 01:45:44
			take his MCAT exam. So professors
one to one, the digits one to one
		
01:45:44 --> 01:45:48
			professors, one to one.com is
where you're going to get your
		
01:45:48 --> 01:45:52
			tutoring online or on site in
person. Okay,
		
01:45:53 --> 01:45:57
			for tutoring so that you can get
educated. And you could get them
		
01:45:57 --> 01:46:01
			cats, and the L SATs and the SATs
and get the scores that you're
		
01:46:01 --> 01:46:05
			looking for and even anything,
algebra, geometry, whatever you
		
01:46:05 --> 01:46:08
			want to study. Right, you're gonna
do that. So does that come along
		
01:46:08 --> 01:46:10
			with that and everyone's Subhanak
Allah, homophobia Honzik.
		
01:46:10 --> 01:46:15
			Michelle, do you know Lanta? Let's
talk for one or two week while I
		
01:46:15 --> 01:46:21
			was in Santa Fe Illa Lilina
Ermanno. Wyoming decided what to
		
01:46:21 --> 01:46:24
			also build up what was sub sub it
was set up