Shadee Elmasry – NBF 46 Why Islam is The Absolute Truth

Shadee Elmasry
AI: Summary ©
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AI: Transcript ©
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I need to get you the pictures.

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We'll start that next weekend

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Amanda Hey Salam aleikum. Everyone. Welcome everybody to

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nothing but facts as it is a Thursday, and what is it the sixth

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or seventh day of Ramadan?

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We're gonna get started today. And today we're going to talk about a

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topic which we're not going to talk about right away, we'll get

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going first and give everyone a chance to show up. But we're going

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to I got a question today. And that's what we're going to talk

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about why Islam and not other religions? It's a good question.

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So the question that I thought about a lot, a lot a long time

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ago. And I think that everybody should know the answer to that and

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be able to answer that themselves. So we're just gonna give it a

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second. If you want to talk right now. You got our initial four or

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five minutes. Just chit chat until everyone shows up and then we'll

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get going.

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I'm going to quiz you guys here. A little food quiz based on the star

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that I had last night. If I say pepper pot, what country are we

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talking about?

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Pepper.

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What is the

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nation of origins of this dinner?

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Pepper pot is basically a it's a it's a close it's, well, it's a

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guy. And he's still basically where they take the ox I think.

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And they literally every single piece of the ox and the forest and

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the woods, right is in this stool.

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And I remember the first time I had it was in Queens. I had it

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again yesterday. It's called Pepperpot. Someone got it right.

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No, no, yes or no. Got it. Right. He said Guyana. Someone said

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Jamaica close. Yeah. Again, pork chops up said Cambodia. Someone

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said Nigeria, but that's not. And so pepper pot stew was basically

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that

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every piece of the ox is in the stew. And I first saw it and there

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were leaves floating around sticks, right?

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And I was like, I'm not eating that. This was in Queens, the

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outputs from that. But then they say you have.

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Right. So it's very sweet though. It's like a sweet stew. There's

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probably a lot of honey or something. But I had it again

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yesterday. And I had a more sort of Americanized version, where

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there weren't as many hopes, you know that the foreign countries,

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everyone except America eats like every part of the animal shaking

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the rod was we were having a kitchen discussion one time and he

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was telling me the humans who Hey, we're talking and he was like,

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there's this principle here saying it like as if it's like a hockey

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the principle. There's the less amount of prevalence and the part

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of the body has on the animal the more valued it is eating. Yeah,

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it's true. I didn't know it was the kneecap or something I

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remember go.

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I remember go into in Egypt and walking with my end, and seeing a

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butcher shop.

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Now, there was a pile of tongues.

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Cow tongues, a pile, he must have just gone to the farm. Because

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that's they do things the old, old school way, at least back in the

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80s and 90s. drive out to the farm. Early in the morning. You

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have a farmer that you deal with you buy from him a whole bunch of

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tongues, you come back and sell them. And I'm sitting there with a

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bunch of tongues and I'm like,

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what is that? And they're like, oh, tongue sandwich is amazing.

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Like this. sent me back to America. Give me peanut butter and

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jelly sandwich was a rare thing via the rarest thing. I did eat a

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piece of brain one time. It was almost like blocky cheese, but

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fatty and didn't have much of a taste. I would say the one thing

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that I do eat is the liver of a chicken with lemon. I never

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thought I would like it by putting lemon on it. Yeah, it's a Lebanese

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thing. It's good Lebanon, I eat that.

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I'm pretty much pretty basic on my dinners, right. But there was

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stuff in the pepper pot like oxtail, the tail. The there's the

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fat of the tail. Right? We have something in Egypt, they call

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hosts. Right? And they eat the hosts or the joints and stuff,

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right? So I'm looking at my mom stirring the pot, and she's like,

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Oh, we're having this. And I'm like, what is that? Feet? Feet,

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cow feet. So

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I'm basically a very old fashioned I guess American so

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while I eat like this stuff that just the meat, what I'm going to

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find in the supermarket in an American supermarket, I'll eat if

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it's going to be in an ethnic supermarket. I'm 5050 hearts. I've

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seen hearts being sold lamb hearts, cow hearts that sold here.

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And one in Arkansas, the

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African population they like the lion's loins, really? Of the of

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the sheep something.

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Oh my goodness. I've been to enough mood said brain couriers

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are really tasty Pakistani brain curry. You're kidding me? Ryan,

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period. See, to think and here's the thing that if I ever ate that

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stuff, it would be in a curry. You know why? Cuz there's so much

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mashed up stuff in a curry. You don't even know what you're eating

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sometimes. Right? Like there is. See the difference in Desi food in

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each airport. We take the spices out of the food before we serve it

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to the people. Like you wouldn't find an Arab dish for example,

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with a leaf. Oh, you got a marinade with a stick? Yeah, with

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the cardamom pot. Right? We tend to take the stuff out before we

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serve it to the people. Because now you have to do something like

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a Where's Waldo. Where's my actual food that I'm going to eat? And

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where's the stuff that is going to disrupt my mouth?

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So we don't want to do that, to me is like the I need Americanized

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Desi food. Right modernized and Americanized DC food. That's what

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I need. Where you got basically all the pods the stuff that you

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want to displace if we were to put it in a little package right? Like

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a metal thing container. Stick that in the food. And then you can

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pull it out. Maybe it's like calligraphy though. Like you know,

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calligraphy. You have to like sit there. You really have to look. Oh

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yeah, you have to pull it apart. That's what your food is like you

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really have to sit there and study and see what's going on before you

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put the fork in your mouth. All right, I think we're good to go

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now. Bismillah R Rahman r Rahim. Ladies and gentlemen, we have a

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word from our proud partners. Well our first partner is actually my

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have about 10 to a dozen live virtual classes virtual meaning

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live, but it's online. So you and we have a WhatsApp group that will

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be answering all your questions and supporting you. In fact,

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today's topic is based on something from this Whatsapp

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All right. I'm only saying once when you want so people know that

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it's it's all digits one to one. And you can become a professor, a

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tutor or you can get tutoring for your kids. In any topic, by the

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way. They got so many topics. The only topic I think they don't have

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is like Mandarin or something

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that can thirdly, Mecca books. Mecca. books.com is where we get

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years. So Mecca books.com is where you want to get all your stuff

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from your books, your scarves, everything else that you want to

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get. And we will mention all this again. Today's topic. Simone Aiko

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All right, Ramadan, Mubarak, I have a friend looking to answer a

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question. All right, that question is Why Islam and not other

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religions, by Islam and not other religions? That's the first

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question.

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There's a lot of other questions as to

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why Islam and not other religions? Well, the first answer to that was

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answered by a member of as it Satan, remember was that he

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actually answered this question.

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And he said that,

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in order for a religion for us to alter our beliefs and our

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behavior,

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if I'm going to alter my beliefs in my behavior, I need to know.

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I need to know that that religion was actually true. That was

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actually stated, as it was. So in other words, if I'm going to live

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by the Bible, don't I need to know that, that what's in the Bible was

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actually what Jesus said, If I'm going to live by the Torah, he's

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in the precondition to that to be certain that this is actually the

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word of Moses.

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Because this is transmitted, I'm not behaving, I'm not altering my

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behavior because of an observed reality. I'm not altering my

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behavior because of a rational thing that you brought me

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altering my behavior because of what you're telling me, Moses

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said, or Jesus said, or Sidhartha Gautama, who also known as the

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Buddha said, Okay?

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All right. What did the Buddha say?

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Do we actually have any certainty that that's what they said,

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because we're going to alter our behavior here. Because if you want

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spirituality, spirituality, your soul is in here, your body

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influences your soul. And your soul influences your body, it's a

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two way street. So if you want spirituality, you need to alter

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your behavior.

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And all these religions call for that they call for this is the

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standard of goodness, and you behave accordingly.

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Right? And this is what is true about the unseen. So you need to

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believe that. But what's the basis of that belief? The basis of the

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belief is that that's what they're transmitting to us. It's a

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transmission. All right. So what I remembered was that he said, and

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what is common sensical is that examined the transmission, all of

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those other faiths that are competing with Islam, Judaism,

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Christianity, maybe Buddhism, a B Hinduism and they have

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some books that they operate with.

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I'm not even considered the the religion that came after Islam,

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none of them really compete in a serious way. Like Sikhism, for

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example, does not compete with Islam in a serious way.

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The the Mormonism is a religion that is based on the profit

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claimed claim of prophecy of John Smith. Yeah. So we're gonna reject

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that too, because they're not really competing. Okay? But the

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competitive religions out there that you say, Okay, what are the

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religions going to say Buddhism, Judaism, Christianity. And

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Hinduism is so all over the place. It's not even they they never even

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called it Hinduism. It's the British who called it Hinduism.

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They just had different local gods. That's all it was.

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So that's the first answer to your question is that none of those

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fates

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can offer you with any certainty that this is actually what Moses

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said, or Jesus said, or Buddha said, things have been lost in

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between. So so no rational person is going to act upon something

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that isn't certain, a transmission that isn't certain someone says to

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you, Hey, listen, you're gonna need to change.

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You know, all your headlights on your car, because the rules of the

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state have changed regarding headlights on the cars, you got to

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go change them. All. Right, you're going to act upon that.

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I'm going to have to go and go through the headache of changing

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all the headlights on my cars. I wouldn't do that on so what do I

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say? Hey, are you sure? Show me the proof that the state law has

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changed and I have to change my.

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So any behavior based upon transmission, behavioral change

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based upon transmission, I need to know for sure that they said that.

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And the answer to that is, cannot be certain that they said that

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there is no certainty. In fact, they themselves, the Jewish and

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Christian scholars will admit that they have no clue who transmitted

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their Bible.

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I've taken these classes, right. And they just give them like, they

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know the writing styles, there are four different writing styles. So

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they just give them different letters, like p q, r, for for just

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to demarcate the styles of writing. So they know that there's

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a certain style here, there's a completely different style of

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writing here. There's four different authors who wrote this

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thing.

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There's no way for them to show us a transgender, what do we have in

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Islam, we have something called the chain of transmission. And we

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have that for the Quran.

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In a way that there's no doubt about it.

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And we have that for the Hadith of the prophets, I send them in a way

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that even the non believer, a Kaffir, Harold Matsuki,

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has admitted that when the Muslims say that a hadith is so here, it's

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probably what the Prophet said. Now, that's not our source, but it

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is a source for someone who'd like on doubt, and he's like, Oh, well,

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you guys are apologists, meaning that you support your religion

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anyway. So I want to hear from from someone who doesn't like you.

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Here's the guy who is that man's a Kaffir? Harold muskies, not a

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Muslim.

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I'm saying Kevin like in a legalistic Lee speaking his

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category is. He's an unbeliever, right. Yeah, he's admitting to

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you. And he's telling you that when the Muslim scholars talk

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about their Hadith and say so here, that's what it is. Right? It

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probably it is very likely, this is what Muhammad said, right? If

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not, he has much more certainty than the adjectives that I just

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used. Right.

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Now when it comes to the Quran, let's take another look at it.

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Let's look practically what's happening with the Quran.

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Go to any country, go to any mosque, pick up the Quran off the

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shelf, and compare them, you will find the same book.

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So practically speaking, this is not just a theory that we're

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saying, we can show you the practice of it, or the

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application, or the demonstration of it, go to any country.

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And you will find the books on their shelves coming off their

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shelves, are all the same book. It's the same Quran, no matter

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what people try to cast doubt upon it. I have a, I had a I had a boss

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one time at Yo, this guy. His job now is to cast doubt on the Quran,

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saying like, why are you wasting your time, practically speaking,

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go to any mosque in the entire world. It's the same book. And

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it's an Arabic go to any mosque the entire world, the prayer is

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exactly as it's described, that the Prophet prayer how the Prophet

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prayed, the five prayers a day are exactly as the Prophet said. So

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that's in terms of the comparison between the two religions, or the

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main religions, we don't even get into a comparison. Because the

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precondition of a bit following of faith, the precondition, before we

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even think about it, is that we have to be certain that that God

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or that Prophet, his words are in this book. And you have none of

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that certainty by the admission of the Jewish and Christian scholars,

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that their book is not preserved. And in fact, it has been played

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with it has been altered, it's been translated, it's been

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translated from so many languages to different languages, that the

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original, the middleman language has been lost, like the middleman

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translations are lost, to have translations from whatever Hebrew

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to Greek, to English,

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or to Latin, to English, whatever it is. So you're not even

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translating the English has not even been translated from the

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Hebrew. Right? It's not even been translated directly,

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in many cases, and if to get the Bible, you have to ask yourself

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which version why because alteration is so easy, you can

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alter the Bible so easily and sell it.

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So these books are altered, those religions cannot even be relied

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on, just historically to say what it is, you know, what this is

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called? This is called discovery. In any case, we have to lay out

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what are the facts before we even judge the case? That's called

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discovery. So this thing fails on Discovery. We're not even sure

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that this is what Moses said, or Jesus said or otherwise. Okay?

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Even if we were sure, right, you know, the claim in the Quran. And

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the claim of the prophets, I said, is that Allah has taken an oath

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with all the prophets. If another prophet comes, and he brings a

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revelation, you leave off what you're doing, and you follow the

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new prophet. Why? Because there can't be chaos. There can't be two

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messengers with two different books at the same time. That's

00:18:04 --> 00:18:09

chaos. Now let's turn to a very simple examination on the

00:18:09 --> 00:18:13

existence of God. How do we know that there is a Creator? So the

00:18:13 --> 00:18:17

first thing we're going to look at this rationally very quickly? Like

00:18:17 --> 00:18:18

a glossier

00:18:19 --> 00:18:21

right quickly in Rationally speaking.

00:18:24 --> 00:18:28

You own the our existence here, as a couple of possibilities, the

00:18:28 --> 00:18:31

first possibility we could have always existed, like the earth

00:18:31 --> 00:18:34

could have always existed. That was like the belief I believe of,

00:18:34 --> 00:18:38

of Aristotle. Right? The universe always existed, this world that we

00:18:38 --> 00:18:40

live in has always been here.

00:18:41 --> 00:18:45

Second possibility is that it made itself. And the third possibility

00:18:45 --> 00:18:49

is that it has a creator. We're going to see right now why the

00:18:49 --> 00:18:51

first two are impossible, the third one is necessary.

00:18:53 --> 00:18:54

The first one

00:18:55 --> 00:19:00

is that this world created itself well or has always existed. Well,

00:19:00 --> 00:19:02

that means it's infinite into the past, right?

00:19:03 --> 00:19:08

Which means infinite means it's infinite in both ways in the past

00:19:08 --> 00:19:12

and in the future. Now, infinity, the concept just the mere concept,

00:19:12 --> 00:19:14

anything that's infinite, you can't add to it or subtract from

00:19:14 --> 00:19:19

it. Right? If it was infinite, the nature of infinity is that you

00:19:19 --> 00:19:22

can't add to it or subtract what's infinity minus one that's not even

00:19:22 --> 00:19:26

a number. It's a no such thing was infinity plus one. But what we

00:19:26 --> 00:19:30

live the what we experienced in life, I mean, is that work?

00:19:30 --> 00:19:33

There's constantly addition and subtraction to the world.

00:19:34 --> 00:19:38

Yesterday's gone, and tomorrow's coming and the present, has

00:19:38 --> 00:19:43

existing constantly as an addition. So time is consistently

00:19:43 --> 00:19:49

adding to the existence of the universe and the world. Right? The

00:19:49 --> 00:19:54

future is always coming up being added to the world. The population

00:19:54 --> 00:19:58

of humans is constantly coming into the world, and it's

00:19:58 --> 00:19:59

decreasing their people disappear.

00:20:00 --> 00:20:03

Think they're dying, and they're people being born, there are

00:20:03 --> 00:20:07

leaves constantly dying, and there are leaves blooming. There are

00:20:07 --> 00:20:12

animals coming in and out. Right? There are planets that die. And

00:20:12 --> 00:20:17

there are stars that are born, constant change and flux, constant

00:20:17 --> 00:20:22

change and flux indicates that is not infinite. So the world could

00:20:22 --> 00:20:26

not have existed forever. So that's impossible. How about the

00:20:26 --> 00:20:30

world creating itself? That's a much easier discussion, we could

00:20:30 --> 00:20:34

simply say, nothing can create itself, because that would require

00:20:34 --> 00:20:36

it to exist and not exist at the same time.

00:20:38 --> 00:20:41

So it doesn't exist? How can it take an action if it doesn't

00:20:41 --> 00:20:45

exist? So if it created itself, it would necessitate existence and

00:20:45 --> 00:20:47

non existence simultaneously.

00:20:48 --> 00:20:48

Third thing.

00:20:51 --> 00:20:57

The third option is a necessary option is that a creator who does

00:20:57 --> 00:21:02

not, is not subjected to the laws of this universe that exists and

00:21:02 --> 00:21:05

made this universe? Or what are the indicators of that,

00:21:06 --> 00:21:11

okay, that anything that changes must have come into existence,

00:21:11 --> 00:21:16

this universe changes, therefore, it came into existence, there must

00:21:16 --> 00:21:19

be a force outside of this universe completely, that brought

00:21:19 --> 00:21:21

it into existence. That's a necessary conclusion.

00:21:22 --> 00:21:26

Because we just said this, The world didn't exist forever, it

00:21:26 --> 00:21:30

can't have created itself. Therefore, it was created by force

00:21:30 --> 00:21:34

outside of it, or external to it, I should say, transcended from it

00:21:34 --> 00:21:38

is even a better word to say, transcendent beyond all of its

00:21:38 --> 00:21:44

laws. Why? Because this world exists with laws, what goes up

00:21:44 --> 00:21:49

must come down, things like this, these laws themselves are created,

00:21:50 --> 00:21:53

therefore, the creator cannot be subjected to them. That's what we

00:21:53 --> 00:21:56

call the transcendent creator. And that's the philosophical

00:21:56 --> 00:22:00

definition of God, the transcendent Creator, who exists

00:22:00 --> 00:22:03

by necessity, and brought this world into existence.

00:22:05 --> 00:22:08

What are some of the Indic signs of this creator? Well just look

00:22:08 --> 00:22:15

around you at the engineering of the world. And the efficiency of

00:22:15 --> 00:22:18

the world. The fact that there's one Creator, why would we say

00:22:18 --> 00:22:21

there's one Creator, an example, if you look at a cell,

00:22:23 --> 00:22:27

the structure of an atom, and the structure of a cell is the same

00:22:27 --> 00:22:29

structure. And that is that there's something in the middle,

00:22:30 --> 00:22:32

and there's empty space. And there are things that revolve around it,

00:22:33 --> 00:22:37

that's let's say, forget the cell, the atom. That's the nature of the

00:22:37 --> 00:22:41

atom, right? There's one little nucleus, and then there's protons

00:22:41 --> 00:22:44

and electrons of different types that will give you different

00:22:44 --> 00:22:45

elements, right?

00:22:46 --> 00:22:50

Protons and electrons floating around a nucleus. All right,

00:22:50 --> 00:22:54

that's when you zoom in to the atom, no zoom out to the universe,

00:22:55 --> 00:23:00

the entire world, the entire universe, has the same model of

00:23:00 --> 00:23:02

every universe has like a sun in the middle, and the planets

00:23:02 --> 00:23:07

revolve around it. It's the same exact model, which tells you that

00:23:07 --> 00:23:09

the creator of the atom, the creator of the universe, is one

00:23:09 --> 00:23:14

there's one model of creation, as opposed to, let's say, this

00:23:14 --> 00:23:17

microphone and this iPad, have nothing to do with each other.

00:23:18 --> 00:23:20

Right? They don't look alike. They're not use the same color

00:23:20 --> 00:23:24

scheme. They don't use the same plugs. So what does that tell me?

00:23:24 --> 00:23:26

It tells me that different manufacturers and manufacturers

00:23:26 --> 00:23:29

have nothing to do with each other. They weren't communicating.

00:23:29 --> 00:23:34

But when I see that the atom, when I look at my eye, and the eye is

00:23:34 --> 00:23:37

is very similar. It's a nucleus and there's things around it,

00:23:37 --> 00:23:43

there's constant similarity in the way things are done, tells us that

00:23:43 --> 00:23:47

this creator is one Creator, it's not multiple creators. He's one

00:23:47 --> 00:23:49

Creator. Now let's take a look at another

00:23:50 --> 00:23:51

example.

00:23:53 --> 00:23:58

Look at the ecosystem that we live in, it rains water, that water

00:23:58 --> 00:24:01

goes down into the earth, what does that Earth produce? It

00:24:01 --> 00:24:06

produces a tree that tree releases something and intake something

00:24:06 --> 00:24:09

What does it release and versus what is an intake it releases

00:24:09 --> 00:24:12

oxygen and intake C co2.

00:24:13 --> 00:24:19

What do we human beings who what do we intake, we intake what the

00:24:19 --> 00:24:24

tree releases and we expel co2 And the tree takes the co2 creates a

00:24:24 --> 00:24:26

perfect balance in the world.

00:24:27 --> 00:24:31

We eat the leaves the tree in turns the roots of the tree go in

00:24:31 --> 00:24:32

and pull more water out.

00:24:34 --> 00:24:37

So that we can have water from under the earth now.

00:24:38 --> 00:24:41

And what happens is animals then will come and eat from these

00:24:41 --> 00:24:46

leaves so that the tree is an excessively strong if the tree is

00:24:46 --> 00:24:50

too strong, it pulls up too much water. So Allah has regulated

00:24:51 --> 00:24:54

the tree the world of trees in the world of vegetation is regulated.

00:24:55 --> 00:24:56

Too much of it will destroy

00:24:57 --> 00:25:00

it will destroy the population. Right it will just

00:25:00 --> 00:25:03

Choi there's too much of it. It pulls up the water well what it

00:25:03 --> 00:25:05

pulls up too much water. So

00:25:06 --> 00:25:10

Allah has created herbivores their job is to regulate an eat some of

00:25:10 --> 00:25:14

the greenery. Well, what if you have too much herbivores, too many

00:25:14 --> 00:25:19

herbivores, too many sheep and deer and cows, they'll eat up all

00:25:19 --> 00:25:22

the vegetation. So they need to be regulated how they regulated?

00:25:24 --> 00:25:24

carnivores.

00:25:26 --> 00:25:29

And a carnivore and the herbivore eventually will die? And what

00:25:29 --> 00:25:33

happens to their body? Does it just sit there? No, it

00:25:33 --> 00:25:34

deconstructs

00:25:35 --> 00:25:40

and makes the soil rich so that we could farm in that soil. You know

00:25:40 --> 00:25:44

that if you want a soil to be just that you have bad soil. If you

00:25:44 --> 00:25:47

have bad soil, what do you do if you have bad soil, all you do is

00:25:47 --> 00:25:52

you get a bunch of sheep and goat, and cows, and you throw some hay

00:25:52 --> 00:25:56

there and you let them eat, and walk around that that plot of land

00:25:56 --> 00:25:59

and just urinate and defecate, and then it can even die there.

00:26:00 --> 00:26:05

That's where the wealth of the soil comes from rich soil. That's

00:26:05 --> 00:26:09

how you in the old days, that's how they fixed up the soil. Just

00:26:09 --> 00:26:12

put some animals there, let them eat hay or eat whatever they want.

00:26:13 --> 00:26:16

And let them urinate and defecate all day in that soil for a year or

00:26:16 --> 00:26:20

two, that soil becomes rich with their nutrients, and then that

00:26:20 --> 00:26:24

animal will die there. It becomes rich with that nutrients over

00:26:24 --> 00:26:27

time. takes time of course.

00:26:29 --> 00:26:32

And then we the system. So everything systems constantly

00:26:32 --> 00:26:36

replenishing itself. You got some dirty water? How are you supposed

00:26:36 --> 00:26:40

to purify it? You have to go through a process of purification.

00:26:40 --> 00:26:45

That's extremely difficult, right? Desalination, for example. You

00:26:45 --> 00:26:49

know how hard it is to desalinate water, it means take the salt out

00:26:49 --> 00:26:52

of ocean water so that you can drink it. It's really difficult.

00:26:53 --> 00:26:53

Okay.

00:26:55 --> 00:26:59

What happens actually, when we when rain comes out? Where's that

00:26:59 --> 00:27:05

rain coming from? That rain is all the evaporation which is 95% from

00:27:05 --> 00:27:08

the oceans. It's not from the lakes, lakes only producing a

00:27:08 --> 00:27:12

small amount of vapor, right? The oceans are what's producing all

00:27:12 --> 00:27:14

this vapor goes up into the sky.

00:27:15 --> 00:27:16

How does it come down?

00:27:17 --> 00:27:21

If we didn't have cars, that water if we didn't have air pollution,

00:27:21 --> 00:27:24

the way we pollute the air, that water would come down so perfectly

00:27:24 --> 00:27:25

clean, you can drink it.

00:27:26 --> 00:27:31

It takes us factories and machines to desalinate water that water's

00:27:31 --> 00:27:35

getting desalinated in the sky. You look at the sky, you don't see

00:27:35 --> 00:27:38

a single thing. There's a factory of desalination that you can't

00:27:38 --> 00:27:42

even see. I asked my friend he's a geologist, I said Where does like

00:27:42 --> 00:27:45

the world water comes from? He said all the water all the waste

00:27:45 --> 00:27:45

that goes into the earth.

00:27:47 --> 00:27:51

It goes deep into the earth. And it undergoes a process of

00:27:51 --> 00:27:55

purification until it gathers up in a well, and it bursts forth a

00:27:55 --> 00:27:58

spring or a well a spring is when the water bursts forth itself. The

00:27:58 --> 00:28:00

well is when the water is just sitting there, you have to use a

00:28:00 --> 00:28:00

bucket

00:28:02 --> 00:28:03

that water comes up, you can drink it straight.

00:28:05 --> 00:28:09

How did that happen? So this creator has made a desalination

00:28:09 --> 00:28:12

plant in the middle of the sky that you can't even see.

00:28:13 --> 00:28:16

And a purification source, a purification plant in the middle

00:28:16 --> 00:28:18

of the earth that you can't even see.

00:28:19 --> 00:28:22

Also that the human being can continue to exist. So we know that

00:28:22 --> 00:28:26

this creator he has a lot of knowledge. And this creator has is

00:28:26 --> 00:28:31

one because everything is in one system. Entire Universe is in one

00:28:31 --> 00:28:35

system, you think that our world exists by itself as it is we need

00:28:35 --> 00:28:40

the sun. How far away is the sun, right? But that distance is the

00:28:40 --> 00:28:41

perfect distance.

00:28:42 --> 00:28:45

If the Sun was smaller, it would be closer in order for us to

00:28:45 --> 00:28:50

exist. If we were any closer, just a small, about closer, we'd all

00:28:50 --> 00:28:51

fry.

00:28:52 --> 00:28:53

Think about this.

00:28:55 --> 00:28:58

What is the difference between let's say the Sahara Desert? And

00:28:58 --> 00:29:02

let's say a nice temperate climate, like where we are in New

00:29:02 --> 00:29:05

Jersey like we have, we have a little bit of everything. Right?

00:29:05 --> 00:29:08

What's the difference? What is the difference of distance from the

00:29:08 --> 00:29:12

sun from let's say the the these these impossible deserts to live

00:29:12 --> 00:29:15

in where life cannot exist because it's just so hot.

00:29:16 --> 00:29:20

Versus the North Pole, for example, where it's too cold? What

00:29:20 --> 00:29:22

is the difference in distance?

00:29:24 --> 00:29:28

The sun is lightyears away. Yet the distance between where we

00:29:28 --> 00:29:33

can't live on earth because it's too hot versus too cold. It's such

00:29:33 --> 00:29:37

a small amount. Like we're not even saying move the planet on the

00:29:37 --> 00:29:41

planet itself. There are parts that are too exposed to the sun

00:29:41 --> 00:29:45

and not exposed enough to the sun. Human beings cannot survive on

00:29:45 --> 00:29:45

either one.

00:29:46 --> 00:29:50

Just goes to show you that that distance itself has to be the

00:29:50 --> 00:29:53

exact precise distance in order for us to exist.

00:29:54 --> 00:29:59

The moon around us if it didn't exist, we would have a whole other

00:29:59 --> 00:29:59

set of problems.

00:30:00 --> 00:30:03

If bees were removed from the earth, it has been calculated that

00:30:03 --> 00:30:07

human beings would be wiped out within two weeks.

00:30:08 --> 00:30:12

Bees like I don't even understand how that's happened if they made a

00:30:12 --> 00:30:17

movie about it, the B movies made based upon that, right? It's a, it

00:30:17 --> 00:30:22

was a fact that was a paper that got popular A while back, that if

00:30:22 --> 00:30:25

bees were suddenly just in one shot deleted from the earth, if

00:30:25 --> 00:30:30

someone went into the code of existence, and just deleted bees,

00:30:32 --> 00:30:37

we would not exist within only two weeks. How,

00:30:38 --> 00:30:42

like, we're that delicate to this creator has an immense amount of

00:30:42 --> 00:30:46

knowledge. And this creation is is by his will, this is not a machine

00:30:46 --> 00:30:49

that's just creating, like, how do we know that it's by his will,

00:30:49 --> 00:30:54

it's because certain things are set in stone, almost like we can

00:30:54 --> 00:30:55

call them laws.

00:30:57 --> 00:31:00

And other certain things are always variable.

00:31:01 --> 00:31:06

But the things that require us to live perfectly, are always the

00:31:06 --> 00:31:10

same. So this creator has the capability of doing everything the

00:31:10 --> 00:31:10

same.

00:31:11 --> 00:31:15

Like what like gravity is the same every day. Gravity doesn't change.

00:31:16 --> 00:31:19

anywhere on Earth, you go to grant gravity is the same, right? Time

00:31:19 --> 00:31:20

is the same.

00:31:21 --> 00:31:27

The time passes pretty much everywhere on the earth 100% In

00:31:27 --> 00:31:28

the same manner.

00:31:30 --> 00:31:33

The sunrises from the east sets in the west, every single day.

00:31:34 --> 00:31:38

The Earth rotates the same amount of time it rotates, so that you

00:31:38 --> 00:31:41

don't have a day, that's 25 hours and other day, that's 23 hours and

00:31:41 --> 00:31:44

other day, that's 22 hours, then you get a day that's 30 hours

00:31:44 --> 00:31:50

never happens. So time, gravity, certain nourishments water will

00:31:50 --> 00:31:52

always nourish you in a certain way.

00:31:53 --> 00:31:56

Meat will always nourish you in a certain way. So that if you have

00:31:56 --> 00:31:58

anemia, we know what you need, you need more red meat, for example.

00:31:59 --> 00:32:02

If you have in, you're not digesting well, you need greens.

00:32:04 --> 00:32:08

From from now all the way into the time of the future all the way to

00:32:08 --> 00:32:11

the first human beings. If you're not digesting well eat vegetables,

00:32:12 --> 00:32:16

you'll digest better. If you're weak eat protein. If you're

00:32:16 --> 00:32:20

dehydrated, drink water, things never change. So that we can live

00:32:20 --> 00:32:24

a stable civil, stable life otherwise we'd go crazy. The

00:32:24 --> 00:32:30

seasons, the winter comes. In general the winter comes. Yeah, of

00:32:30 --> 00:32:34

course you can have we have global warming. And but I remember a time

00:32:35 --> 00:32:40

and I'm sure are the elders, anyone older could probably attest

00:32:40 --> 00:32:44

to this too. You could late basically look at your watch, look

00:32:44 --> 00:32:46

at your calendar. And the winter would start.

00:32:47 --> 00:32:50

And you can look at your calendar and the spring would start. But

00:32:50 --> 00:32:52

we've sort of messed up the environment a little bit.

00:32:53 --> 00:32:56

But you have winter, followed by spring, followed by summer,

00:32:56 --> 00:32:57

followed by Autumn.

00:32:59 --> 00:33:05

You never have summer, then jumped to autumn, then autumn, then to

00:33:05 --> 00:33:08

spring, then to watch. It never happens, right? Everything's in

00:33:08 --> 00:33:12

order. Why so that we can know that there's an immense amount of

00:33:12 --> 00:33:14

knowledge that went into this creation.

00:33:15 --> 00:33:20

And that we could live otherwise we go crazy. But however, if

00:33:20 --> 00:33:22

everything was always the same, that every human being would have

00:33:22 --> 00:33:26

the same face, every leaf would look the same. Every zebra would

00:33:26 --> 00:33:26

look the same.

00:33:27 --> 00:33:30

Every person would be the same. And

00:33:31 --> 00:33:35

we would say like this is just a factory, but no to prove and to

00:33:35 --> 00:33:38

display that this creation is simply because Allah wants it that

00:33:38 --> 00:33:43

way. He's made everyone different. And he's created animals that you

00:33:43 --> 00:33:48

cannot even imagine. Little completely black monkey with

00:33:48 --> 00:33:49

bright white hair.

00:33:50 --> 00:33:55

Why? Just because he wants to. That's it. Frogs, little tiny

00:33:55 --> 00:34:00

frogs, fluorescent green with red spots. Why? Don't tell me

00:34:00 --> 00:34:03

evolutionary process that there's no value in that being frog

00:34:03 --> 00:34:07

fluorescent. Right? It's because Allah wants it that way. He wants

00:34:07 --> 00:34:10

us to see the beauty that He loves His creation. Why create so many

00:34:10 --> 00:34:12

different types of birds?

00:34:13 --> 00:34:17

Why create so many types of lizards? Why create so many types

00:34:17 --> 00:34:21

of ants? You can go and make a career of studying ants. That's it

00:34:21 --> 00:34:24

your whole career studying ants. You can go your whole career

00:34:24 --> 00:34:29

studying types of lizards. Right? Komodo dragons is one of the most

00:34:29 --> 00:34:36

vicious creatures on earth. You would probably rather be in a in a

00:34:36 --> 00:34:41

in a ring with maybe, I don't know 10 Other types of predators rather

00:34:41 --> 00:34:43

than the Komodo dragon. Right.

00:34:45 --> 00:34:49

Why don't the scales that have this fluorescent color to them

00:34:49 --> 00:34:53

where they're almost reflecting the light as if it's like a work

00:34:53 --> 00:34:58

of art to show us he's doing this by his will. Okay.

00:34:59 --> 00:34:59

It's his will

00:35:00 --> 00:35:02

To do this, he's not creating because it's a factory that's

00:35:02 --> 00:35:05

churning out creations. If that was the case, then why are the

00:35:05 --> 00:35:07

things that are always the same?

00:35:08 --> 00:35:12

For a reason, so help us live. But the things that are always

00:35:12 --> 00:35:13

different for our enjoyment.

00:35:14 --> 00:35:17

The way flowers come out, it's always different. The way zebras

00:35:17 --> 00:35:20

are striped, everyone's different. The cheetah spots, always

00:35:20 --> 00:35:23

different leopard, Jaguar, all the spots are completely different.

00:35:23 --> 00:35:26

There, no two will ever be the same. No two snowflakes will ever

00:35:26 --> 00:35:31

be the same. No two leaves, like you got this plant here with tons

00:35:31 --> 00:35:36

of leaves. But it's as like a fact that you cannot get two leaves

00:35:36 --> 00:35:40

that exact same size and dimensions. Every one of these

00:35:40 --> 00:35:41

leaves is going to be slightly different.

00:35:43 --> 00:35:47

Every single one why? It's to show you he's creating.

00:35:48 --> 00:35:50

And it's in your status of well, what's the point though? A

00:35:50 --> 00:35:52

snowflake comes down from the sky.

00:35:53 --> 00:35:58

And it comes down, maybe in a minute. It's journey down from the

00:35:58 --> 00:36:02

cloud, maybe what 234 or five minutes maximum, then it's going

00:36:02 --> 00:36:06

to hit the ground and dissolve into the other into the other

00:36:06 --> 00:36:11

snowflakes. Or it's going to dissolve on the street. And you're

00:36:11 --> 00:36:15

asked yourself, Well then how many millions and billions of

00:36:15 --> 00:36:16

snowflakes have existed?

00:36:18 --> 00:36:20

What was the point? If no one's gonna see it?

00:36:21 --> 00:36:26

Allah subhana wa Tada says, What if he Shahida it is enough that

00:36:26 --> 00:36:27

Allah is witnessing.

00:36:28 --> 00:36:32

We're not always the center of the universe. We're not there are

00:36:32 --> 00:36:35

creations that are so tiny and so small, they live like a fraction

00:36:35 --> 00:36:39

of a second their entire lifespan. Allah has enough as a witness. So

00:36:39 --> 00:36:43

you have a creator now we have to ask ourselves, with our minds only

00:36:43 --> 00:36:47

will only have a limited amount of knowledge about the Creator. We

00:36:47 --> 00:36:50

know he's very, he has immense knowledge, we know that he's one

00:36:50 --> 00:36:54

we know that there's order, there cannot be all of this without a

00:36:54 --> 00:36:57

purpose for it. What's the what's the what's the purpose of this

00:36:57 --> 00:37:02

creation? We need prophethood we need a message from this creator.

00:37:02 --> 00:37:06

Otherwise, the human being will destroy himself.

00:37:08 --> 00:37:11

I will we destroy ourselves, we just we would destroy ourselves by

00:37:11 --> 00:37:15

destroying each other. If we did not have a sense of law and order

00:37:16 --> 00:37:17

for us human beings.

00:37:18 --> 00:37:23

As human beings, we have moral issues, and moral dilemmas. When

00:37:23 --> 00:37:26

is abortion allowed? When is it not? It's a dilemma who's to say

00:37:26 --> 00:37:28

no human being has the right to answer that question.

00:37:30 --> 00:37:34

So we actually agree with what the Liberals on that, right? The

00:37:34 --> 00:37:37

Christians will say the banzuke has said, No God has revealed we

00:37:37 --> 00:37:41

agreed that we just don't agree on what version of revelation you're

00:37:41 --> 00:37:45

talking about. And we have our own laws on abortion.

00:37:46 --> 00:37:47

We have our own laws

00:37:49 --> 00:37:50

on what to do with criminals.

00:37:51 --> 00:37:54

Criminals have to be punished. All human beings agree on that, but we

00:37:54 --> 00:37:57

can never agree on how do they should be punished. Right?

00:37:58 --> 00:38:01

When can you kill somebody? Can I kill someone who's trying to kill

00:38:01 --> 00:38:05

me? Can I kill someone? If I'm at war? Can I kill someone who killed

00:38:05 --> 00:38:05

another person?

00:38:06 --> 00:38:12

No human being truly has the right to answer that. We need revelation

00:38:12 --> 00:38:12

for that.

00:38:13 --> 00:38:17

Okay, well, what should a human being eat once you do not eat?

00:38:17 --> 00:38:20

What is cleanliness? And what is not clean? Right? Like these

00:38:20 --> 00:38:24

things? Yes. You say, Oh, well, let's use our common sense. Okay,

00:38:24 --> 00:38:27

but your common sense differs from my common sense. And who's to say,

00:38:27 --> 00:38:30

Why is your common sense? Should? Why should your common sense be

00:38:30 --> 00:38:33

applied to me? That's what whenever there's no religion, the

00:38:33 --> 00:38:37

state comes in and oppresses everybody, and forces the views of

00:38:37 --> 00:38:41

a few elites on everybody else. These are the views now you have

00:38:41 --> 00:38:43

to all force because you can't convince me.

00:38:44 --> 00:38:47

But it's labs comes and says this, we will, we're telling you this is

00:38:47 --> 00:38:51

your Creator is telling you. And the religion is spread through the

00:38:51 --> 00:38:56

people through the book, and through the prayer. So the law is

00:38:56 --> 00:38:58

not something that comes from an elite group of people and is

00:38:58 --> 00:39:01

forced upon everybody else. In Islam, the law is in the Quran,

00:39:02 --> 00:39:07

the basis of the basics of the law, we all recite it. And so any

00:39:07 --> 00:39:10

common person picks up the Quran, he has an idea of marriage law

00:39:10 --> 00:39:13

idea of what to do with inheritance with my money after I

00:39:13 --> 00:39:17

die, an idea of what the crimes are if I if I kill someone, What's

00:39:17 --> 00:39:17

the punishment?

00:39:18 --> 00:39:22

What should I do about drugs and alcohol? Is there a limit? Can I

00:39:22 --> 00:39:26

have a little bit Can I have just recreationally? Who's to say? So

00:39:26 --> 00:39:30

human beings cannot judge other human beings and pass judgments

00:39:30 --> 00:39:34

onto other human beings with their own brains? We need and we're in

00:39:34 --> 00:39:40

absolute dire need for a message from external external to us that

00:39:40 --> 00:39:42

has authority over us. No one has authority over us except the

00:39:42 --> 00:39:46

Creator. So that profit now he has to come with proofs. That's

00:39:46 --> 00:39:50

another big question. Okay, so we agree in theory that there has to

00:39:50 --> 00:39:50

be revelation, but

00:39:52 --> 00:39:56

what, what's his proof that Muhammad was a prophet for

00:39:56 --> 00:39:56

example,

00:39:57 --> 00:39:59

the Prophet Muhammad SAW said him didn't come

00:40:00 --> 00:40:05

Just from himself, out of nowhere, the Prophet peace be upon him came

00:40:05 --> 00:40:09

from a lineage where his grandfather, and his great

00:40:09 --> 00:40:13

grandfather is made, and then his grandfather abdomen. were known to

00:40:13 --> 00:40:18

be people that were special with Allah. And they had their own

00:40:18 --> 00:40:23

miracles of the mythology himself. I don't know if we would call them

00:40:23 --> 00:40:25

we definitely do not call them watches that because he was not a

00:40:25 --> 00:40:29

prophet, but they were miraculous events that happened. We can't

00:40:29 --> 00:40:31

deny that there were miraculous events that happened. The

00:40:31 --> 00:40:34

discovering of the well of zamzam through a dream.

00:40:36 --> 00:40:38

You're like, Okay, what's the big deal is just a spring of water.

00:40:39 --> 00:40:43

Yeah, but were a spring of water in the middle of the desert, based

00:40:43 --> 00:40:44

upon a dream.

00:40:46 --> 00:40:49

And then when they defer it upon who's gonna manage it, they all

00:40:49 --> 00:40:54

traveled out again, to get an arbitrator. He discovered this

00:40:54 --> 00:40:56

well of water, spraying of water, well, who's gonna manage it, who

00:40:56 --> 00:40:59

has the honor of managing it, who's going to be in control of

00:40:59 --> 00:41:03

it? They disagreed. So they said, Let's go to an arbitrator. They

00:41:03 --> 00:41:06

went to an arbitrator, they got lost in the desert, and they all

00:41:06 --> 00:41:09

sat preparing to die. That's what you did in the old days.

00:41:10 --> 00:41:12

When you get lost in the desert, you just sit and wait to die.

00:41:14 --> 00:41:17

But he got up and he said, Let's die trying to live. As soon as his

00:41:17 --> 00:41:20

camel got up, another spring came up. They said that's the

00:41:20 --> 00:41:24

arbitration right there. From that time on the elites of Quraysh, the

00:41:24 --> 00:41:27

tribe of the Prophet came back silent zipped, they will never

00:41:27 --> 00:41:32

disagree with Abdulmutallab again. They saw with their own eyes, he

00:41:32 --> 00:41:36

saved their life. And God chose him with miraculous event after

00:41:36 --> 00:41:41

Mike Lisbon, of course, the most miraculous event of all being that

00:41:41 --> 00:41:45

the Ethiopian, the East African king was going to destroy the

00:41:45 --> 00:41:50

kava, but Allah subhanaw taala, sent by Iran and baby birds, with

00:41:50 --> 00:41:53

pellets that pelted these enemies.

00:41:54 --> 00:41:58

And they all have to scatter and the cows of God was preserved. So

00:41:58 --> 00:42:01

he's the grandfather had these miraculous events happen to them,

00:42:01 --> 00:42:04

and that was spread before Islam. And we have proof of that. We have

00:42:04 --> 00:42:08

proof that all of this incident when this knowledge was

00:42:08 --> 00:42:12

transmitted, before the come, the advent of the messenger peace be

00:42:12 --> 00:42:15

upon him. So when the Prophet came, Allah has given he doesn't

00:42:15 --> 00:42:19

just shock you. Like, the day doesn't just suddenly happen to be

00:42:19 --> 00:42:22

day, like turning the lights on when you go to the bathroom and

00:42:22 --> 00:42:25

your eyes get bothered. Allah does not shock people in this matter.

00:42:25 --> 00:42:29

He gives you something slowly, gradually, very slowly, so that

00:42:29 --> 00:42:33

you have no reason not to accept it. So he gave the Arabs the

00:42:33 --> 00:42:38

miraculous events of optimal time. And then when his grandson

00:42:38 --> 00:42:42

Muhammad sallallahu alayhi, wa sallam was born, he lived the life

00:42:42 --> 00:42:46

of a regular man, and he only had one quality. And he didn't have

00:42:46 --> 00:42:50

one quality, one feature to himself. He had one quality that

00:42:50 --> 00:42:53

everyone knew that he was good for his word. And anything that came

00:42:53 --> 00:42:57

out of his mouth was true. He'd never lied, because that's the

00:42:57 --> 00:43:02

main quality of a prophet. He's a transmitter. He can he has to have

00:43:02 --> 00:43:06

a reputation of honesty. Like a journalist, journalist has to be

00:43:06 --> 00:43:08

honest, if a journalist is caught lying.

00:43:11 --> 00:43:14

You're going to basically can't accept anything he says. So he has

00:43:14 --> 00:43:16

to have that reputation. What else did Allah make sure he has this

00:43:16 --> 00:43:18

reputation? He doesn't read.

00:43:20 --> 00:43:23

If he read people would say he plagiarized the Quran.

00:43:25 --> 00:43:28

That he obviously read it from somewhere else. It was known in

00:43:28 --> 00:43:32

his life he never read. And Allah made it that not he's not unable

00:43:32 --> 00:43:34

to read, but Allah created him.

00:43:35 --> 00:43:40

Allah created him and guided him in a way that he would never learn

00:43:40 --> 00:43:43

to read. He has he has the capacity to read, because

00:43:43 --> 00:43:46

otherwise we would say such a person is not intelligent. No, he

00:43:46 --> 00:43:49

has the capacity to read but Allah made him unlettered so because

00:43:49 --> 00:43:53

this Prophet didn't read, nobody could accuse him of plagiarizing,

00:43:53 --> 00:43:57

they cut it, this is called the decimal number. It cuts the the

00:43:57 --> 00:44:00

affair the the issue at the head. How could you accuse him

00:44:00 --> 00:44:03

plagiarizing? You know he doesn't read? All right, he's a great

00:44:03 --> 00:44:06

speech giver and he's a great speaker. No, the prophet never

00:44:06 --> 00:44:10

gave a speech never uttered poetry before the age of 40. How do you

00:44:10 --> 00:44:13

suddenly then produce the Quran?

00:44:14 --> 00:44:17

The Quran the revelation of the Quran came down to the Prophet

00:44:17 --> 00:44:18

peace be upon him.

00:44:19 --> 00:44:23

And the Quran were mesmerized by the words. How does someone go at

00:44:23 --> 00:44:30

40 years old? Having never ever sat in nor recited poetry before

00:44:30 --> 00:44:33

nor giving a speech nor read a book and suddenly produce a book

00:44:33 --> 00:44:35

that all of humanity follows.

00:44:36 --> 00:44:41

If you never wrote a movie, but a movie script, you think at the age

00:44:41 --> 00:44:44

of 40 I give you a pen. Hey, have you ever thought of writing a

00:44:44 --> 00:44:47

movie script? No. Did you ever write one before? No. Did you see

00:44:47 --> 00:44:50

it on classes? No. Did you work in the field of movie writing

00:44:50 --> 00:44:53

scripts? No. All right, here's a pen and paper write me a movie

00:44:53 --> 00:44:56

script on one try. You don't get to tries to tell it

00:44:58 --> 00:45:00

and then you sit there and you write a

00:45:00 --> 00:45:03

Script and immediately Netflix picks it up. It's never gonna

00:45:03 --> 00:45:06

happen. This that's not how life works.

00:45:07 --> 00:45:11

Right? Never touched a basketball in your life. Alright, I want you

00:45:11 --> 00:45:15

to make the NBA. I'm not just a basketball my life not only that,

00:45:15 --> 00:45:17

I want you to make it and be the best player in the NBA. Because

00:45:17 --> 00:45:21

the Quran themselves said, We've never heard words like the Quran

00:45:21 --> 00:45:23

before. There was so mesmerized by the speech.

00:45:25 --> 00:45:28

How would someone who had never done this before? And that's all?

00:45:29 --> 00:45:32

No, they lived in a little town in Mecca, little town in Mecca. If

00:45:32 --> 00:45:36

you change your jacket, everyone knows, right? If you buy a new

00:45:36 --> 00:45:39

horse, everyone knows if you buy a new goat, everyone knows it's a

00:45:39 --> 00:45:40

small town.

00:45:41 --> 00:45:46

And the talk is one of those small towns where everyone knows

00:45:46 --> 00:45:47

everything that's going on.

00:45:48 --> 00:45:51

Let's take a look at his book because his miracle is his book.

00:45:53 --> 00:45:54

This is a book that's

00:45:55 --> 00:45:58

is the same book anywhere you go in the world. It's a book that's

00:45:58 --> 00:46:00

recited out loud.

00:46:01 --> 00:46:06

First of all, just that show me what other book is recited out

00:46:06 --> 00:46:10

loud, like as a routine thing. Not one or two people are reciting a

00:46:10 --> 00:46:15

book. Okay. Show me one book where

00:46:17 --> 00:46:20

it's recited period. He can't find one. Show me a book that's

00:46:20 --> 00:46:26

memorized, that people memorize. I mean, in maths in society, I can

00:46:26 --> 00:46:29

go to South America today, and I can get you a kid who memorized

00:46:29 --> 00:46:34

the Quran. 1400 years later, the furthest Lynn. I wonder what is

00:46:34 --> 00:46:38

the furthest land from Mecca? Can somebody look that up? So if I if

00:46:38 --> 00:46:43

I made a hole, and if I took a rod and stuck it from Mecca, straight

00:46:43 --> 00:46:45

down? Where would it come out?

00:46:47 --> 00:46:47

Somewhere in the

00:46:48 --> 00:46:53

way would it be? Someone looked that up for me? Right? If I stuck

00:46:53 --> 00:46:57

a rod right through me, that would be the furthest land from that

00:46:57 --> 00:47:00

means the Qibla for that land would probably be in any

00:47:00 --> 00:47:04

direction. Right? Because your east or west? Or north or south,

00:47:04 --> 00:47:08

you're exactly the same distance in all directions. It's probably

00:47:08 --> 00:47:10

middle of the ocean, right? What is it?

00:47:13 --> 00:47:18

New Zealand, Mexico is pretty far too. It's somewhere in New Zealand

00:47:18 --> 00:47:19

or South America.

00:47:20 --> 00:47:24

It's probably New Zealand or South America. Yeah, I can go to New

00:47:24 --> 00:47:27

Zealand I get you a Hafez of Quran, someone who's memorized

00:47:27 --> 00:47:31

this book 1400 40 years later. Can I say that about any other

00:47:31 --> 00:47:33

religion? 1000 years after that religion started.

00:47:34 --> 00:47:35

Right?

00:47:37 --> 00:47:38

I went there.

00:47:40 --> 00:47:42

Can I get the same Bible at all?

00:47:43 --> 00:47:46

The same words that Jesus spoke the same prayer that he prayed.

00:47:48 --> 00:47:53

So the book is recited, it's memorized. It's used as a healing.

00:47:53 --> 00:47:59

There we have an I have a book of documentation, where the Quran was

00:47:59 --> 00:48:03

used to heal certain mental illnesses, just the Quran, it's

00:48:03 --> 00:48:07

used as healing. The Quran is used as a work of art.

00:48:08 --> 00:48:13

I go to look at pictures I go to churches, I don't see the Bible

00:48:13 --> 00:48:15

written all over the the church, you go to a mosque, that's what

00:48:15 --> 00:48:18

you see. It's our work of art is the book.

00:48:19 --> 00:48:22

The one simple thing

00:48:23 --> 00:48:28

that Allah to Allah forbade the drawing of inanimate objects. And

00:48:28 --> 00:48:31

as a result, it forced the Muslims to find another force form of art,

00:48:31 --> 00:48:35

well, what did they find the Quran, it became their form of

00:48:35 --> 00:48:35

art.

00:48:37 --> 00:48:40

So it's something that it's listened to, it's used as well.

00:48:40 --> 00:48:44

More importantly than that, it's a source of law.

00:48:45 --> 00:48:46

Our law comes from here.

00:48:48 --> 00:48:50

Okay, our law comes from this book.

00:48:51 --> 00:48:56

Again, the challenge of the Quran is go find me a book that Forget

00:48:56 --> 00:49:00

all these other things. Find me one book that has been the source

00:49:00 --> 00:49:01

of law

00:49:02 --> 00:49:03

for people all throughout the world,

00:49:05 --> 00:49:06

even the Torah,

00:49:07 --> 00:49:10

right? Is it really for everyone? It's not for everyone. It's for a

00:49:10 --> 00:49:14

select tribe. This Quran is telling you is for everybody.

00:49:17 --> 00:49:20

Show me a book that is a source of spirituality.

00:49:21 --> 00:49:25

On top of that, it's a source of what is our soul?

00:49:26 --> 00:49:29

Like, what is it? What nurse is it? What's going to have to happen

00:49:29 --> 00:49:32

after life? So show me a book that combines all these that's the

00:49:32 --> 00:49:37

challenge of the Quran? Is that Well, when the Quran says show me

00:49:37 --> 00:49:41

a book like this is the miracle of Muhammad is in the Quran. Okay.

00:49:43 --> 00:49:47

Show me that miracle. It has all these qualities. Can you get a

00:49:47 --> 00:49:51

book that has five of these qualities that we've listed? And

00:49:51 --> 00:49:55

the idea with the Bible, there's things in the Quran that are

00:49:55 --> 00:49:56

corrections to what's in the Bible?

00:49:57 --> 00:49:59

There are things in the Quran, the Bible

00:50:01 --> 00:50:05

didn't have knowledge of certain things. Hieroglyphics has proven

00:50:05 --> 00:50:08

that it is like what the existence of Jimin Xerxes.

00:50:09 --> 00:50:14

The Bible mentions there are two Xerxes one that Xerxes sorry that

00:50:14 --> 00:50:18

is the mentions one Xerxes and that he lived in Babylon had

00:50:18 --> 00:50:23

nothing to do with the Pharaoh. The Quran comes and says, Hey man,

00:50:23 --> 00:50:24

same name.

00:50:25 --> 00:50:27

Amen, was one of the aides of the Pharaoh

00:50:30 --> 00:50:32

was he was the aides of the Pharaoh.

00:50:33 --> 00:50:37

To all of the critics of the Quran said Mohammed copied wrong from

00:50:37 --> 00:50:41

the Bible, Xerxes or HeMen was from the Babylonian civilization,

00:50:41 --> 00:50:45

not the Egypt, not the Egyptian civilization. Well, fast forward

00:50:45 --> 00:50:47

around the 1920s, when they really unlocked the code of

00:50:47 --> 00:50:49

hieroglyphics, they discovered this.

00:50:50 --> 00:50:56

And they saw Hammonds name as that he was one of the main workers and

00:50:56 --> 00:50:58

ministers of the Pharaoh.

00:50:59 --> 00:51:03

So Allah has proved this, how about the proof of the Quran that

00:51:03 --> 00:51:07

Allah says, We will preserve the body of the Pharaoh?

00:51:08 --> 00:51:12

So if you fail if you if you throw a body in the salt water, that

00:51:12 --> 00:51:15

should dissolve and in a short period of time,

00:51:16 --> 00:51:19

right, I don't know how long a year a year will be gone, right?

00:51:19 --> 00:51:22

I'm assuming five years, about 500 years.

00:51:23 --> 00:51:25

How about 1000 years?

00:51:26 --> 00:51:30

And the Quran said we will preserve the Pharaoh. And in the

00:51:30 --> 00:51:35

20s What did they discover? 20s 30s 40s Whatever it was, they

00:51:35 --> 00:51:39

discovered, what their what the non Muslims discovered, not

00:51:39 --> 00:51:41

Muslims discovered it. See the Muslims never even went down to

00:51:41 --> 00:51:43

look for it. Okay.

00:51:44 --> 00:51:48

They were never, they never even looked for the Pharaoh. So they

00:51:48 --> 00:51:51

saw this promise in the Quran. They didn't have much doubt. So

00:51:51 --> 00:51:56

they didn't even they didn't question it. It was a Frenchman

00:51:57 --> 00:52:00

who discovered and when he did studies, I don't know how he does

00:52:00 --> 00:52:02

their studies. But he came to the village it's Ramses the second,

00:52:02 --> 00:52:07

this is the biblical Pharaoh, Ramses the second, that is the

00:52:07 --> 00:52:10

Pharaoh and that was the time that he lived in. And he has all the

00:52:10 --> 00:52:13

markers or whatever that they would assess that these the

00:52:13 --> 00:52:14

Pharaoh they said it not us.

00:52:16 --> 00:52:19

It's not Muslims who said that Ramsay's a second they didn't just

00:52:19 --> 00:52:22

Muslims didn't discover him. And Muslims in it claimants rams is

00:52:22 --> 00:52:28

the second which the claimant, the evidence produced by your your,

00:52:28 --> 00:52:31

your your enemies, or the people who don't believe in you is

00:52:31 --> 00:52:33

stronger than the evidence that you produce yourself.

00:52:35 --> 00:52:41

Right. So here we go, that the Quran has prophecy has been

00:52:41 --> 00:52:41

fulfilled.

00:52:42 --> 00:52:46

All right, we can go on and on and on. But the miracle of the Prophet

00:52:46 --> 00:52:50

is his book. After that the miracle of the Prophet is his

00:52:50 --> 00:52:54

prophecies. Right, His prophecies themselves, what he prophesied is

00:52:54 --> 00:52:59

not just that he makes prophecies, that none of them are wrong,

00:53:00 --> 00:53:03

because prophecies is a very dangerous path to go on.

00:53:04 --> 00:53:09

One wrong prophecy. And we throw it all out. And the prophets I

00:53:09 --> 00:53:13

send them has dozens upon dozens upon dozens of prophecies. Not

00:53:13 --> 00:53:17

one, show me one that has proven to be the opposite. We don't have

00:53:17 --> 00:53:22

one that's who's the greatest rival in the world. The prophecy

00:53:22 --> 00:53:24

right now, in the Western Hemisphere wouldn't be

00:53:24 --> 00:53:29

Nostradamus. Everyone's heard of Nostradamus, right? If there's any

00:53:29 --> 00:53:33

rival who made prophecies who's worth his weight, and not a person

00:53:33 --> 00:53:36

who's a non expert would have heard of him. Right? So

00:53:36 --> 00:53:37

Nostradamus?

00:53:39 --> 00:53:43

Well, it is a Sunnah of Allah to Allah than any false prophet comes

00:53:43 --> 00:53:47

in making prophecies Allah must humiliate them. Nostradamus

00:53:49 --> 00:53:55

is humiliated. He's proven wrong. On his very first prophecy in his

00:53:55 --> 00:53:58

book. He didn't even make it to chapter one. It's in the

00:53:58 --> 00:54:02

introduction, where he said that humanity would basically become

00:54:02 --> 00:54:07

very sparse. And there won't even be people to farm on the land,

00:54:07 --> 00:54:10

because of disasters that will occur in 300 years.

00:54:12 --> 00:54:16

After 300 years, we had the exact opposite happened, what happened

00:54:16 --> 00:54:20

in three engineers the Industrial Revolution, and they discovered

00:54:20 --> 00:54:23

how to farm in a much better way, they discovered so many better

00:54:23 --> 00:54:25

things on how to make our existence better population

00:54:25 --> 00:54:26

boomed.

00:54:27 --> 00:54:31

He set a date. I think we're like 17. I don't know what the day was

00:54:31 --> 00:54:31

like.

00:54:32 --> 00:54:36

But it was around the time the industrial revolution happened.

00:54:36 --> 00:54:40

Revolutions in farming happened. The population of Europe

00:54:40 --> 00:54:45

skyrocketed through the roof. So Allah humiliated him on the first

00:54:45 --> 00:54:48

one, to show these false prophets. There were many other false

00:54:48 --> 00:54:49

prophets that come around.

00:54:51 --> 00:54:54

Very quickly, you'll see their prophecies are not they didn't

00:54:54 --> 00:54:57

happen yet. They're completely false. And the prophets

00:54:57 --> 00:54:59

prophecies, we see them in front of our own two eyes when he said

00:54:59 --> 00:54:59

the barefoot and

00:55:00 --> 00:55:03

A good veteran would compete in the building high towers go into

00:55:03 --> 00:55:06

Wikipedia were the biggest tallest buildings in the world. Where are

00:55:06 --> 00:55:11

they? They're all people who would buy in 1970. Not so long ago.

00:55:11 --> 00:55:15

1970. There were barefooted veterans. They didn't have a sense

00:55:15 --> 00:55:17

of government. They didn't have sense of civilization. They didn't

00:55:17 --> 00:55:21

have a library's didn't have anything, barefooted naked.

00:55:21 --> 00:55:23

Bedouin very simple people

00:55:26 --> 00:55:30

who have no sense of culture, or civilization. They're just nomads,

00:55:30 --> 00:55:33

roaming around with the animals, and they die and born and died

00:55:33 --> 00:55:34

doing that.

00:55:35 --> 00:55:38

Yet, they will be people become so rich, they will compete and

00:55:38 --> 00:55:41

building tall towers, you go on, I think seven out of 10 are in the

00:55:41 --> 00:55:45

Gulf, the top 10 greatest, tallest buildings in the world. Last I

00:55:45 --> 00:55:49

checked a couple years ago, seven out of 10 were their men ones in

00:55:49 --> 00:55:50

Singapore, then there's some other

00:55:52 --> 00:55:53

buildings

00:55:54 --> 00:55:57

75% of the cranes that build towers, because you can't build

00:55:57 --> 00:56:01

towers without cranes, right? 75% of the cranes in the world are

00:56:01 --> 00:56:04

bought and sold and they're present in the Gulf.

00:56:05 --> 00:56:10

Prophecies prophecies, one after the other, we see them happening

00:56:10 --> 00:56:13

in our own lifetime. So much so he says metal one day we'll speak to

00:56:13 --> 00:56:15

you about what's happening in your house.

00:56:16 --> 00:56:20

Which we take today as all the artificial intelligence. Every

00:56:20 --> 00:56:23

device that we have is just a hunk of plastic and metal. And the

00:56:23 --> 00:56:26

Prophet said, metal will speak to you about what happens in your

00:56:26 --> 00:56:26

house.

00:56:27 --> 00:56:31

Your your sandal strap or your your whip in your hand will tell

00:56:31 --> 00:56:35

you what's happening in your house meaning mundane objects will also

00:56:35 --> 00:56:39

give us mundane information. Right mundane objects will tell us

00:56:39 --> 00:56:40

everyday information that we need.

00:56:42 --> 00:56:47

So that's what shows us that Muhammad sallallahu alayhi wa

00:56:47 --> 00:56:51

sallam in a nutshell, as as quick as we could possibly say this We

00:56:51 --> 00:56:52

got an hour now

00:56:54 --> 00:56:58

is a prophet is a truthful messenger. On top of that, just

00:56:58 --> 00:57:02

look practically, is there any man that people live their life based

00:57:02 --> 00:57:06

upon his teachings? Every part of our lives? How you cohabit with

00:57:06 --> 00:57:09

your wife, we have guidance on this the Prophet said don't just

00:57:09 --> 00:57:11

go do it. You should have some foreplay first.

00:57:12 --> 00:57:15

And don't do it during menstruation. We have guidance on

00:57:15 --> 00:57:20

even that we have guidance on what is the nature of the soul. We that

00:57:20 --> 00:57:25

says the soul is fed is nourished by exposure to Revelation and the

00:57:25 --> 00:57:29

remembrance of God. So many mental illnesses, emotional illnesses are

00:57:29 --> 00:57:30

solved by just by that.

00:57:31 --> 00:57:35

So from our soul, to how we go to the bathroom and wash ourselves,

00:57:36 --> 00:57:40

we have basic guidelines on how to do all these things.

00:57:41 --> 00:57:45

All from this man and his the book that he was he received

00:57:46 --> 00:57:49

from his creator. Is there anything else out there that

00:57:49 --> 00:57:50

competes?

00:57:53 --> 00:57:56

So with that, we'll close it up and I hope that that's the answer.

00:57:56 --> 00:58:00

That was a question from a sister from New Jersey who asked it from

00:58:00 --> 00:58:03

a sister from the Netherlands. So I hope that that answered the

00:58:03 --> 00:58:06

question and if the sister from the Netherlands I don't know what

00:58:06 --> 00:58:09

time it is in Netherlands I guess it's like seven o'clock in the

00:58:09 --> 00:58:13

Netherlands right now. She can ask any question that she would like

00:58:13 --> 00:58:17

to right now. The question came to me from you from WhatsApp, I'm not

00:58:17 --> 00:58:21

using WhatsApp obviously the phone is being used so I can't check the

00:58:21 --> 00:58:24

WhatsApp. So if there are any questions, bring them now.

00:58:26 --> 00:58:29

Mayhem is asking a technical question on

00:58:30 --> 00:58:34

my arc views are my free.org. Our

00:58:36 --> 00:58:42

our class schedule in sha Allah our classes will start again a 20

00:58:42 --> 00:58:46

the week of May 22. Our classes will start again and everything

00:58:46 --> 00:58:50

will be on the website shortly inshallah in terms of this class

00:58:50 --> 00:58:53

schedule not all the classes will start up not all the online

00:58:53 --> 00:58:57

classes will start up only select few online classes will start up

00:58:58 --> 00:59:01

in the in the May session. And it's like the second spring

00:59:01 --> 00:59:04

session spring addendum session and then we will have

00:59:07 --> 00:59:10

a summer session which will be bigger and then the fall is the

00:59:10 --> 00:59:12

biggest. Alright, let us know.

00:59:14 --> 00:59:16

Look at the comments and questions. Ryan. What do you got?

00:59:19 --> 00:59:22

off man with the Wizard of Oz is outside without the key stuck in

00:59:22 --> 00:59:23

the rain?

00:59:25 --> 00:59:28

Yeah, I don't I think we may have locked the kitchen door too. So

00:59:28 --> 00:59:31

the Wizard of Oz is locked out in rainy New Jersey today. It's

00:59:31 --> 00:59:34

raining and we're on the seam says

00:59:35 --> 00:59:40

after concluding and providing and proving of a transcendent creator.

00:59:40 --> 00:59:42

How does one convince others that this crater is a love versus other

00:59:42 --> 00:59:46

deities very simple. You confirm the Prophet peace be upon it. You

00:59:46 --> 00:59:49

go from the Creator to the Muhammad Sallallahu it was seven

00:59:49 --> 00:59:52

through the Quran. And then the Quran tells you it's his name is

00:59:52 --> 00:59:52

Allah.

00:59:53 --> 00:59:55

We will know His name except through

00:59:58 --> 00:59:59

through transmission

01:00:00 --> 01:00:03

right so we have to transmit and show that Muhammad Sallallahu

01:00:03 --> 01:00:06

Sallam is a true prophet. And the Quran is the word of God.

01:00:06 --> 01:00:07

Therefore,

01:00:08 --> 01:00:14

the Gods name and everything about this. The deen is confirmed

01:00:14 --> 01:00:17

through that. So I hope that answers and Ron's question Caitlin

01:00:17 --> 01:00:18

Joe him says,

01:00:19 --> 01:00:22

when we randomly come across things excerpts of writing that

01:00:22 --> 01:00:26

pertain exactly to our situation is that Allah sending us a sign,

01:00:26 --> 01:00:30

it is 100% Allah sending us a sign, and the cleaner the heart

01:00:30 --> 01:00:34

from sins, the more it will be able to receive that as a bushel

01:00:34 --> 01:00:36

from Allah. The more

01:00:37 --> 01:00:41

cleaner our heart is, the more we can take it on. And we will accept

01:00:41 --> 01:00:44

it as a sign from Allah and you'll be in a constant state of

01:00:45 --> 01:00:47

communication with Allah subhanho wa Taala it will never end.

01:00:50 --> 01:00:54

Ah, best three, and it's just echolocate and for your prayers in

01:00:54 --> 01:00:59

your drawers. All right, Jessica. Mahama sewed for the live timings.

01:00:59 --> 01:01:03

Oh, UK live timing is tough because our pre recorded classes.

01:01:04 --> 01:01:10

Probably only hairless class, you'll be able to have to attend

01:01:10 --> 01:01:13

because my classes, they tend to be at night.

01:01:17 --> 01:01:21

Yeah, and we have to maybe we should find a time that's suitable

01:01:21 --> 01:01:26

for the UK audience. Yeah. All right. Let's stick to topic. Two

01:01:26 --> 01:01:28

questions on this topic. Insha. Allah Allah.

01:01:30 --> 01:01:32

The nature of why Islam is true.

01:01:33 --> 01:01:37

I was watching an Islamic video says Sophia, on the punishment of

01:01:37 --> 01:01:40

the grave, when the two angels sit you up and they ask you three

01:01:40 --> 01:01:44

questions. If you ask answer correctly, your grave is widened

01:01:44 --> 01:01:47

and it becomes a glimpse a piece of paradise. And if it's not, they

01:01:47 --> 01:01:51

close it done on you. And you know who else they close it in on a

01:01:51 --> 01:01:55

Muslim? Who says Yes, I heard people saying God people saying

01:01:55 --> 01:01:59

Allah, people say Mohammed, but I never investigated. They say Allah

01:01:59 --> 01:01:59

give you a brain.

01:02:01 --> 01:02:04

Right? And you never used it, they closed the grave in on it. So

01:02:04 --> 01:02:08

don't be one of these people who are closer to hypocrites. You are

01:02:08 --> 01:02:11

hearing all the time that there is an eternal life afterwards. You

01:02:11 --> 01:02:14

don't investigate if I told you that there was a fire in this

01:02:14 --> 01:02:14

room.

01:02:16 --> 01:02:16

Okay.

01:02:18 --> 01:02:21

And you didn't get up? You're guilty. You killed yourself.

01:02:23 --> 01:02:26

So what about someone telling you that there's a fire prepared just

01:02:26 --> 01:02:28

for you for eternity?

01:02:30 --> 01:02:33

You have to you have to think about this. If you have any sense.

01:02:33 --> 01:02:37

The only reason that someone wouldn't examine this, especially

01:02:37 --> 01:02:40

a Muslim is that he doesn't really believe it's true. So he is a

01:02:40 --> 01:02:44

Muslim, but he's a hypocrite, meaning truly His true reality is

01:02:44 --> 01:02:45

disbelief.

01:02:46 --> 01:02:49

Imagine he says, When atheists speak about the Big Bang, we say

01:02:49 --> 01:02:53

that there has to be a creator for it. Of course, how could energy

01:02:53 --> 01:02:57

just come from nothing? You know how much energy was in the initial

01:02:57 --> 01:03:01

creation. Even from the physicist standpoint of the Big Bang, I was

01:03:01 --> 01:03:03

wondering, you'd come to next to the mic and you can contribute

01:03:04 --> 01:03:05

good

01:03:06 --> 01:03:10

to it that actually defies all the laws of physics that that came

01:03:10 --> 01:03:15

later, right? That nothing comes a great event of great amount of

01:03:15 --> 01:03:16

energy cannot come from nothing.

01:03:19 --> 01:03:24

My question is some from Sophia, how do you experience this if your

01:03:24 --> 01:03:26

soul is in the Buddism you experience it.

01:03:27 --> 01:03:30

You experience it in a way that we really can't explain. Because we

01:03:30 --> 01:03:35

are creating create a create a creation that exists in this

01:03:35 --> 01:03:40

matter. All we know is existence of this matter. When you die, you

01:03:40 --> 01:03:45

are still existing but in a such a fine material. It's there it is a

01:03:45 --> 01:03:50

material, but it's so subtle, the soul is so subtle, that its

01:03:50 --> 01:03:54

experience of time. And space is different from our experience.

01:03:54 --> 01:03:57

Like I can't, for example, get to the other end of the room without

01:03:57 --> 01:04:00

getting up expending energy and walking right? The soul is

01:04:00 --> 01:04:05

completely different. My brain can only account get so much

01:04:05 --> 01:04:09

information. Because my right now I'm limited to this brain. The

01:04:09 --> 01:04:12

soul is completely different. It can take on so much more. The soul

01:04:12 --> 01:04:16

is like a trapped being inside of his body. All we understand is his

01:04:16 --> 01:04:20

body. Once that soul comes out all what we can conclude we can say

01:04:20 --> 01:04:24

with jasm is that it's gonna be very different. Right and, but the

01:04:24 --> 01:04:29

nature of the soul is described as having this form. Your soul has

01:04:29 --> 01:04:33

this form, but it's a different material altogether. Okay, I read

01:04:33 --> 01:04:38

about the bars after lunch read his book. Yeah, read it. In hada

01:04:38 --> 01:04:42

Rahim Allah he says, translated the Intermediate Realm talk about

01:04:42 --> 01:04:45

the Barossa is the abode which lies between the world and the

01:04:45 --> 01:04:49

life to come. It has more affinity with the latter, though, and is in

01:04:49 --> 01:04:53

fact a part of it. It is a place where spirits and Spiritual things

01:04:53 --> 01:04:56

are predominant while physical bodies are secondary, but share

01:04:56 --> 01:04:59

with the spirits in their experiences. Whether Felicity

01:05:00 --> 01:05:01

To enjoy or torment and grief.

01:05:03 --> 01:05:06

That's the nature of the bodies of the bodies that is between our

01:05:06 --> 01:05:09

physical life in this world and our physical resurrection in the

01:05:09 --> 01:05:13

next world, where spirits without bodies remember we human beings

01:05:13 --> 01:05:17

are not meant to be spiritual that bodies were meant to be bodies. So

01:05:17 --> 01:05:19

therefore it's a temporary period of time.

01:05:20 --> 01:05:23

And we don't exactly cannot describe what that experience will

01:05:23 --> 01:05:24

be like.

01:05:26 --> 01:05:27

Alright.

01:05:29 --> 01:05:32

If someone were to pray from inside the Kaaba, which would you

01:05:32 --> 01:05:33

face any direction?

01:05:34 --> 01:05:36

All right, remember, we're on

01:05:37 --> 01:05:41

questions that relate to why Islam was to today's topic.

01:05:42 --> 01:05:47

Yes, so I think this is a question someone you know, looking at,

01:05:47 --> 01:05:51

except it's on my my ask when they started reading the Quran. I don't

01:05:51 --> 01:05:53

know exactly what he's talking about, though. But he says there's

01:05:53 --> 01:05:57

some add in Surah NRHM that seem like they're harsh towards the

01:05:57 --> 01:06:00

prophets of Allah or they were sudden. And there's a verse that

01:06:00 --> 01:06:03

seems to sarcastically asked the Prophet so something to tunnel or

01:06:03 --> 01:06:07

climb a ladder to the heavens? No, it's the catheters are saying that

01:06:07 --> 01:06:10

to the Prophet, the enemies of the Prophet were saying

01:06:11 --> 01:06:14

they were saying that and Allah subhanaw says, What do you want?

01:06:14 --> 01:06:18

Do you want it to go climb in the heavens? Right? Alright, so the

01:06:18 --> 01:06:23

the, the Quran one of the proofs that it is the word of God and not

01:06:23 --> 01:06:27

the Prophet Muhammad sights on them is that it has in it, what

01:06:27 --> 01:06:30

would seem to be corrections of the Prophet peace be been such as

01:06:30 --> 01:06:33

a verse, If you do not transmit what we tell you, that we will

01:06:33 --> 01:06:35

take you by the hand and cut your throat.

01:06:36 --> 01:06:40

Who would say that about himself? So do we say that? Is that how God

01:06:40 --> 01:06:44

treats his prophet? No. The Mohammed so I sent him is the most

01:06:44 --> 01:06:48

beloved of Allah's creation. But verses like that exist.

01:06:49 --> 01:06:52

Just to show you that he's not the author of the book.

01:06:53 --> 01:06:55

Furthermore,

01:06:56 --> 01:06:59

the prophets, the Virgin Mary, she's like the one of the She's

01:06:59 --> 01:07:01

the only woman mentioned by name in the Quran.

01:07:03 --> 01:07:05

Why would you mention her? Not your mom.

01:07:07 --> 01:07:11

Not your wife, not your daughter? How could you do that? Right? Like

01:07:11 --> 01:07:15

what man would ever write a book. And we're all humans, all humans

01:07:15 --> 01:07:17

are pretty much the same. And human relationships are pretty

01:07:17 --> 01:07:17

much the same.

01:07:19 --> 01:07:23

What human being would author a book and have in it the name of

01:07:23 --> 01:07:27

another woman. And she has her own chapter and her name is mentioned

01:07:27 --> 01:07:31

all over the Quran. And not once mention his own mom and his own

01:07:31 --> 01:07:32

wife, his own daughter.

01:07:33 --> 01:07:34

None of them.

01:07:35 --> 01:07:39

One person has a rival clan, his rival who has enemies in Medina,

01:07:39 --> 01:07:42

the Jews right? There are the ones undermining him.

01:07:45 --> 01:07:46

Why would you mention Moses?

01:07:47 --> 01:07:52

Way more times and you mentioned your own self. Right? So Moses is

01:07:52 --> 01:07:57

mentioned and praised all over the Quran. The name Muhammad itself is

01:07:57 --> 01:07:59

mentioned four times in the Quran. Yes, Allah speaks to the Prophet

01:07:59 --> 01:08:03

many times in the Quran, but four times what author would do this?

01:08:05 --> 01:08:07

Right. Did you finish everything you wanted to read about the

01:08:07 --> 01:08:07

buzzer?

01:08:09 --> 01:08:12

Yeah, I think so. It just went into about the experience of the

01:08:12 --> 01:08:16

prophets. How is it different in numbers? Okay, good. I was looking

01:08:16 --> 01:08:19

for in the foreword of this book, as I mentioned their children and

01:08:19 --> 01:08:22

stuff. Like I guess you're saying, anybody who writes a book would

01:08:22 --> 01:08:26

put like, please make dua for my family. Exactly. Everyone who

01:08:26 --> 01:08:29

writes a book number one, you you would really put yourself

01:08:30 --> 01:08:36

somewhere very clearly, right? Not your rival, your enemies profit.

01:08:36 --> 01:08:40

Of course, Moses is our Prophet first. But here we have a question

01:08:40 --> 01:08:45

about pain and predestination. So glitter's says what can we say to

01:08:45 --> 01:08:49

a sister she's losing her breast to a mastectomy, as part of her

01:08:49 --> 01:08:52

treatment in Nadella? Who in that era drone Islamically what can we

01:08:52 --> 01:08:55

say to help her stay positive? This is one of those things that I

01:08:55 --> 01:08:57

don't think anybody any human on the earth could really help out

01:08:57 --> 01:09:01

with you shut your eyes and ask Allah to bring you something

01:09:02 --> 01:09:06

you need a little personal miracle for yourself. Right? You literally

01:09:06 --> 01:09:08

shut your eyes and ask Allah for help.

01:09:10 --> 01:09:14

And and no human being I don't think can can come and soothe a

01:09:14 --> 01:09:16

calamity that big. Alright.

01:09:21 --> 01:09:25

Caitlin says Well, what about people say Islam perpetual victim

01:09:25 --> 01:09:28

mindset because we believe our life and our risk is already

01:09:28 --> 01:09:31

predetermined. Well the prophesy centum came with that and he said

01:09:31 --> 01:09:37

you can change your disk with Da da can alter and risk can be

01:09:37 --> 01:09:43

altered by is too far can increase your wealth. Dua can alter your

01:09:43 --> 01:09:46

destiny, goodness to your family and to your parents will increase

01:09:46 --> 01:09:51

your risk. So we actually don't have this concept. Now, the way

01:09:51 --> 01:09:55

that we have it is that we believe in predestination of course, but

01:09:55 --> 01:09:59

we also say that it's really made for after enough

01:10:00 --> 01:10:04

happens. So after something happens, don't go back and say,

01:10:04 --> 01:10:07

Oh, I wish I had done this wish I had done that. Unless it like

01:10:07 --> 01:10:11

you're learning from the future for the future. But in the state

01:10:11 --> 01:10:12

of regret,

01:10:13 --> 01:10:17

don't go back and say that just say it's my job. My job means it

01:10:17 --> 01:10:21

was written, right? Why this is a way that Allah Allah heals minds.

01:10:21 --> 01:10:24

Because when something terrible happens, some people could spend

01:10:24 --> 01:10:30

decades mulling over it, killing themselves literally, over regret,

01:10:30 --> 01:10:34

Allah says stop, it was written to happen, there's nothing you could

01:10:34 --> 01:10:39

have done to change it. Right? So we use predestination, the

01:10:39 --> 01:10:42

constant predestination as a soothing matter,

01:10:43 --> 01:10:47

to our to bad things when bad things happen after the fact, but

01:10:47 --> 01:10:52

going forward, you don't know what's written for you. So your

01:10:52 --> 01:10:55

DUA can improve your destiny. Your is to var can improve your

01:10:55 --> 01:10:59

destiny, your hard work can improve your your future, your

01:10:59 --> 01:11:02

goodness to parents can improve your future. So we use predestiny

01:11:02 --> 01:11:06

for the past, not the future. Also, even if it's written for us,

01:11:06 --> 01:11:09

we have to go out and we have to still, you know, acquire, yes, it

01:11:09 --> 01:11:12

sells, you have to acquire, you just don't know what you're in. So

01:11:12 --> 01:11:14

why don't you start selling yourself? Well, a million dollars

01:11:14 --> 01:11:16

is written for me. Right?

01:11:17 --> 01:11:19

And for the people who you know, like, they think that's too much,

01:11:20 --> 01:11:22

you know, like that. They think that they have too much power.

01:11:22 --> 01:11:24

Yeah, you know, it's some humble seminar, Allah tells them that,

01:11:24 --> 01:11:27

you know, there's things that are written for you that this is the

01:11:27 --> 01:11:30

other, and for the people who have, you know, they think that

01:11:30 --> 01:11:33

everything is pre written for them, and you know, they're just

01:11:33 --> 01:11:36

puppets on the string. It's the opposite for them, then, you know,

01:11:36 --> 01:11:39

we're encouraged to go out and actually do the actions we'll call

01:11:39 --> 01:11:43

it a man who say, take action. Yeah, metal do work.

01:11:46 --> 01:11:50

All right. The book lives of men Ryan was just reading from you can

01:11:50 --> 01:11:55

get it from Mecca. books.com. It's very simple read, but it explains

01:11:55 --> 01:11:55

so much about

01:11:57 --> 01:12:00

American Muslim org says, we'll see the prophet in the grave or

01:12:00 --> 01:12:03

just see an image of him when asked about him, when people know

01:12:03 --> 01:12:08

you will just be asked about him. But the life of the grave, the

01:12:08 --> 01:12:11

buttons if you're not in a little territory, you can there's it can

01:12:11 --> 01:12:15

be best, like you can be moving in, in a universe that we don't

01:12:15 --> 01:12:19

understand. Because it's it's it's all spirit and no physical form.

01:12:21 --> 01:12:24

And then he says, can you talk about women captives of war in

01:12:24 --> 01:12:26

Islam? When doing now people usually bring this up? How do we

01:12:26 --> 01:12:30

address it? In the old days, what did what existed was there like a

01:12:30 --> 01:12:32

state that existed that gave social welfare and all that stuff?

01:12:33 --> 01:12:36

You had little city states, when you had a war with people,

01:12:37 --> 01:12:41

those people are trying to kill you. Right? You are allowed to

01:12:41 --> 01:12:42

take them as captives.

01:12:44 --> 01:12:46

They were trying to kill you, you have three options to do with

01:12:46 --> 01:12:50

them. You can kill them. They were trying to kill you, right? So you

01:12:50 --> 01:12:55

can kill them. You can take them and use them as late for labor.

01:12:56 --> 01:12:59

And three, you can sell them back to their people for ransom, you

01:12:59 --> 01:13:00

can ransom them.

01:13:02 --> 01:13:05

So when you and if you conquered a city, what do you do with those

01:13:05 --> 01:13:09

people? You're only allowed to take the people who were actively

01:13:09 --> 01:13:13

fighting you, and everyone that came to support them? Right?

01:13:14 --> 01:13:19

Everyone that came to support them, too. So what Islam came in

01:13:19 --> 01:13:23

that world, there were no laws, there are no rules for this. When

01:13:23 --> 01:13:26

you come into a world you don't just cancel everything. Right? You

01:13:26 --> 01:13:28

know, there's some it's amazing people. So what why didn't Islam

01:13:28 --> 01:13:31

just come in and abolish slavery? Alright, we're talking. Let's look

01:13:31 --> 01:13:32

at ribber. Today.

01:13:34 --> 01:13:36

If I tell you there's going to be an Islamic state, and the Khalifa

01:13:36 --> 01:13:40

is gonna come and cancel river right away. Right? Practically

01:13:40 --> 01:13:44

speaking, we know that that's like, it's an impossibility,

01:13:44 --> 01:13:49

right? Things have to be done gradually. It's like, it's you

01:13:49 --> 01:13:52

just don't cancel something that's an institution like that. It would

01:13:52 --> 01:13:56

have to happen that some people believe in, it's wrong, a little

01:13:56 --> 01:13:58

bit more people believe it's wrong, a little bit more people's

01:13:58 --> 01:14:02

alternatives exist, right? Then it coexist, like, like, we don't want

01:14:02 --> 01:14:05

it to coexist, but that's the nature of how things happen. And

01:14:05 --> 01:14:09

alternatives will exist. Then eventually, finally, we remove it

01:14:09 --> 01:14:14

altogether. Like an alcoholic, the Quran came and gradually removed

01:14:14 --> 01:14:19

it. So when the Quran came at, in a world where people were would

01:14:19 --> 01:14:22

would take their captives and there were no rules on what you do

01:14:22 --> 01:14:26

with these captives. The Quran came and gave it rules, right and

01:14:26 --> 01:14:29

gave it and civilized it to the degree that it could be civilized

01:14:30 --> 01:14:33

with the hope that it would be abolished altogether. Slavery in

01:14:33 --> 01:14:35

general, as a rule for Islam, its Abolishment.

01:14:36 --> 01:14:43

And emancipation of slaves is the goal. Right? So I asked my teacher

01:14:43 --> 01:14:47

then, like, what happens if we go into the old world happens again,

01:14:47 --> 01:14:50

right? The rules of the old world happened again. What would happen

01:14:50 --> 01:14:53

in terms of slavery said if they bring it back, if our enemies

01:14:53 --> 01:14:57

bring it back and force it upon the world again, then we would use

01:14:57 --> 01:15:00

our rules for that, but we wouldn't initiate it.

01:15:00 --> 01:15:03

We wouldn't initiate a return to slavery just because we have laws

01:15:04 --> 01:15:05

on how do we civilized slavery

01:15:08 --> 01:15:11

and civilized it in the sense that it would never be civilized in the

01:15:11 --> 01:15:15

in a good sense of like, oh this is a wonderful civilized reality,

01:15:15 --> 01:15:21

right? It's not That's why all over the Quran it's emancipate you

01:15:21 --> 01:15:24

did this emancipate you did this emancipate. So emancipation was

01:15:24 --> 01:15:30

the main goal. And by the way, the Muslims abolished slavery way

01:15:30 --> 01:15:33

before the western countries did. The Ottoman Empire abolished it

01:15:33 --> 01:15:36

centuries before it was abolished in Islam

01:15:39 --> 01:15:42

the Ottoman Khalifa can a person see alone he's great in his grave

01:15:42 --> 01:15:43

now.

01:15:45 --> 01:15:49

The verses that came down to Crusader Isha, yes. Okay.

01:15:51 --> 01:15:55

The Imam is mentioning point here that we said that in the history

01:15:55 --> 01:16:01

of the Prophet, there were three times where the revelation was

01:16:01 --> 01:16:02

delayed.

01:16:03 --> 01:16:09

And the Prophet was put in an extremely tight and difficult and

01:16:09 --> 01:16:13

even like an emotional torture type of situation, not emotional

01:16:13 --> 01:16:16

torture, emotional pain, type of situation.

01:16:17 --> 01:16:21

And the firstly, the revelation started coming down. People in his

01:16:21 --> 01:16:25

local family, they they realized he's a prophet. They spoke about

01:16:25 --> 01:16:29

him, or sorry, I should say, they began hearing that he's claiming

01:16:29 --> 01:16:30

to be a prophet.

01:16:31 --> 01:16:34

And then all of a sudden, the revelation stopped. What did they

01:16:34 --> 01:16:38

do? They made fun of him. happen again. The Jews challenge the

01:16:38 --> 01:16:41

Prophet peace be upon him. He said, I'll bring you the answer

01:16:41 --> 01:16:44

tomorrow. He didn't need to get an answer for two weeks. They made

01:16:44 --> 01:16:49

fun of him. For two weeks, they made fun of him. In Medina for one

01:16:49 --> 01:16:54

month, his wife Aisha was accused of not being loyal to the Prophet

01:16:54 --> 01:16:57

peace be bottom and going with another man. Whenever the biller,

01:16:58 --> 01:17:01

one month, this rumor spread around. And then revelation came

01:17:01 --> 01:17:04

saying she's innocent. If the Prophet is the author of the

01:17:04 --> 01:17:08

revelation, why would he have done this? Why put yourself through

01:17:08 --> 01:17:12

this torture three times? He put you there after this. And not only

01:17:12 --> 01:17:15

that, you put your wife through this too. Right? That would

01:17:15 --> 01:17:20

wouldn't that be sinful? What kind of husband would do that for his

01:17:20 --> 01:17:20

wife?

01:17:21 --> 01:17:26

So clearly, Allah has done this to show this is not his book.

01:17:27 --> 01:17:31

Right? Not that he does not love his messenger. This is in fact,

01:17:31 --> 01:17:34

the height of his love for his prophet is to show the world this

01:17:34 --> 01:17:37

is not his word. This is the Word of God. And everything you see

01:17:37 --> 01:17:39

from him is profited. Ryan, what you got?

01:17:41 --> 01:17:45

And this is a question that I think Abdullahi also was asking

01:17:45 --> 01:17:49

the WhatsApp. Why is it that some individuals say that Islam is

01:17:49 --> 01:17:54

backwards, or the Sunnah, they say, they have such terrible

01:17:54 --> 01:17:56

things to say about him instead of lahardee.

01:17:57 --> 01:18:00

Why do people have such terrible things to say about the Prophet

01:18:00 --> 01:18:04

peace be upon him? Because his religion works? It's changing

01:18:04 --> 01:18:08

people, it has an impact, they need to tear it down. As

01:18:10 --> 01:18:12

famous New Yorker once said,

01:18:13 --> 01:18:17

what's his name? Mr. October? Who's Mr. October again? I can't

01:18:17 --> 01:18:20

remember who his name is. old Yankee player.

01:18:22 --> 01:18:25

I hit three like homeruns all throughout the playoffs, and they

01:18:25 --> 01:18:30

won the World Series for the Yankees. No, no way before. Way

01:18:30 --> 01:18:32

before Reggie Jackson.

01:18:34 --> 01:18:36

Then he started not playing getting older and not playing as

01:18:36 --> 01:18:38

well. And they were booing him.

01:18:40 --> 01:18:44

So they said, well read. You mean, you're like a beloved Yankee. But

01:18:44 --> 01:18:47

now you're getting booed. He said, Yeah, well, they don't do nobody

01:18:50 --> 01:18:54

really got it from Reggie Jackson. They don't do nobody. They don't

01:18:54 --> 01:18:57

be someone who's useless.

01:18:58 --> 01:19:02

Then the fact that Mohammed is the number one most attacked human

01:19:02 --> 01:19:03

being in all time history.

01:19:04 --> 01:19:09

It's true. All terminals fan Student Yeah. Means that means

01:19:09 --> 01:19:12

he's also the most praised in all time history. That means he's the

01:19:12 --> 01:19:17

most effective and alltime history right of all time. No one is more

01:19:17 --> 01:19:20

praised. And we could see the literature just count the books.

01:19:20 --> 01:19:24

Count the poems count the publication's right of praise, the

01:19:24 --> 01:19:28

outloud praise in the mosques, in gatherings of the Prophet Muhammad

01:19:28 --> 01:19:31

happens in every continent of the world, every single day, in every

01:19:31 --> 01:19:33

country in the world every single day, and I would virtue to say

01:19:33 --> 01:19:37

probably in over 80% of the cities of the world.

01:19:38 --> 01:19:42

Every single day. Muhammad is praised out loud by people.

01:19:44 --> 01:19:48

He's also the most maligned and attacked person. That means he's

01:19:48 --> 01:19:51

the most effective of all, that's why they're trying to take him

01:19:51 --> 01:19:52

down. Go ahead, right.

01:19:54 --> 01:19:58

I was just playing with this but also, it's like about the

01:19:58 --> 01:19:59

definition of what is back

01:20:00 --> 01:20:02

What's in what's not backwards? So many people to have like a

01:20:02 --> 01:20:06

colonized mindset of what is considered to be backwards? But

01:20:06 --> 01:20:09

or, you know, like you look at Western civilization? Yeah, you

01:20:09 --> 01:20:13

know, we live in, you know, like nice houses with drywall and, like

01:20:13 --> 01:20:17

with insulation, paper houses. And you know, there's we're not like

01:20:17 --> 01:20:20

in connected to nature. Yeah, that are those type of people, you

01:20:20 --> 01:20:22

know, it's the West closer to answering any of the moral

01:20:22 --> 01:20:25

problems that we have. Yeah. I mean, if you look at all the

01:20:25 --> 01:20:29

atrocities, all of them, or if not, most of them, if not all of

01:20:29 --> 01:20:33

them were motivated by Western mindset. Yeah. Communism by

01:20:33 --> 01:20:37

capitalism, like you look at, you know, for example, the person

01:20:37 --> 01:20:41

who's really responsible for agriculture, you know, what they

01:20:41 --> 01:20:44

did is like the, they make like nitrogen, the person who made the

01:20:44 --> 01:20:46

Bessemer process, I think that's what it's called,

01:20:47 --> 01:20:49

the process that basically enriches

01:20:50 --> 01:20:54

like livestock feed, and it allowed a single handedly to, like

01:20:54 --> 01:20:57

support this big of a population that we have now. That's the same

01:20:57 --> 01:21:01

guy who invented chemical warfare. Well, he invented mustard gas.

01:21:01 --> 01:21:05

Wow. And he was a Nazi and responsible for gassing millions

01:21:05 --> 01:21:09

of people. So there's, you know, like, it goes both ways. It's

01:21:09 --> 01:21:11

crude, we're more you know, we're more progressive quote unquote,

01:21:11 --> 01:21:14

progressive technically, technically progressed on this

01:21:14 --> 01:21:17

stuff. Yeah. On the technology. But are we any morally more

01:21:17 --> 01:21:21

progressive? Even just like a simple example like, like, we

01:21:21 --> 01:21:24

drive around and computer cars like these Tesla's you know, you

01:21:24 --> 01:21:26

could take a nap while you're driving to work and all this

01:21:26 --> 01:21:31

stuff. But we think, like most people think that cleaning

01:21:31 --> 01:21:33

themselves with paper is more effective than what

01:21:34 --> 01:21:37

they think in paper is going to clean them. Yeah, that's true that

01:21:37 --> 01:21:40

we drive around and Tesla's and I had a teacher who was a surgeon.

01:21:41 --> 01:21:45

He said, People come out in the nicest suits, we have to cut them

01:21:45 --> 01:21:49

up for surgery, we have to see their bodies. He said,

01:21:51 --> 01:21:55

They're filthy. They're the same person. Right? And here's the

01:21:55 --> 01:22:00

question, go to the aboriginals of Brazil. And go to the people here

01:22:00 --> 01:22:05

walking on Tesla's and iPhones and lattes, and ask them are what

01:22:05 --> 01:22:08

should we do someone kills? What do we do with the person who

01:22:08 --> 01:22:11

kills? What do we do with abortion? And go ask the

01:22:11 --> 01:22:16

Aboriginal the same question. Are you any better? Right? Outside of

01:22:16 --> 01:22:19

Revelation? Do you have any better answer than the most Aboriginal

01:22:19 --> 01:22:21

basic people of Australia or South America?

01:22:23 --> 01:22:29

Next question. Okay, how do you respond to somebody who is

01:22:30 --> 01:22:34

in fear of discussing religion? Because they're scared to offend

01:22:34 --> 01:22:37

somebody about like talking about how other religions have been

01:22:37 --> 01:22:41

changed? Or that they're wrong or something? I mean, don't offend

01:22:41 --> 01:22:43

the person don't don't, you don't have to talk to someone who's

01:22:43 --> 01:22:46

going to be offended if you think that there's going to be more harm

01:22:46 --> 01:22:46

than good.

01:22:48 --> 01:22:50

I'm just talking in general here. But let's say a person

01:22:52 --> 01:22:55

does has a friend he doesn't want to offend them, then at the same

01:22:55 --> 01:22:58

time, you're also not doing the Dawa, you have to ask yourself,

01:22:58 --> 01:22:59

what is your degree of responsibility?

01:23:00 --> 01:23:02

Right, this person already know about Islam.

01:23:04 --> 01:23:07

Or you teaching him for the first time, then you may have to say

01:23:07 --> 01:23:11

that, but you say it in a way that you know, no offense, but your

01:23:11 --> 01:23:16

book has no authenticity, no historicity. Okay? I don't mean to

01:23:16 --> 01:23:22

offend you or anything, but your Torah or your Bible, no one knows

01:23:22 --> 01:23:27

where it came from? Who knows who wrote stuff in it? Who added to it

01:23:27 --> 01:23:30

and subtracted from it? Can you answer me? Why don't you put it as

01:23:30 --> 01:23:34

a question? Hey, can you tell me? What proof do you have that this

01:23:34 --> 01:23:37

is actually the word that came out of Moses, his mouth, or Jesus's

01:23:37 --> 01:23:40

mouth? Because I'm not interested otherwise, right? The only one who

01:23:40 --> 01:23:42

has authority over other people

01:23:44 --> 01:23:48

is the prophet by virtue of being given revelation to the from the

01:23:48 --> 01:23:53

Creator. That's the only one and then after that authority comes

01:23:53 --> 01:23:55

from who studies that word more than others. That's it.

01:23:57 --> 01:24:02

Yes. So what response would you give to somebody who is doubtful

01:24:02 --> 01:24:07

about Islam, because they've only been surrounded by Muslims who

01:24:07 --> 01:24:10

have bad character. They've only been surrounded by Muslims who are

01:24:10 --> 01:24:13

bad character, that's a major fitna, there's no doubt about it.

01:24:14 --> 01:24:17

And that will cause a person really to probably have a

01:24:19 --> 01:24:22

bad impression of Islam. There's no doubt about that. But what a

01:24:22 --> 01:24:25

person needs to do at that point is travel around there's a lot of

01:24:25 --> 01:24:27

misogyny, there are a lot of countries there are a lot of

01:24:27 --> 01:24:29

Muslims. And

01:24:30 --> 01:24:34

if you're sincere, you'll travel around and find another group of

01:24:34 --> 01:24:35

muscles or who can be friendly to you.

01:24:39 --> 01:24:43

Other even your DUA is predetermined Yes, it is.

01:24:44 --> 01:24:47

determined, but you can only say that after you've done it, right?

01:24:47 --> 01:24:50

What's your motivation to do it though? We need a motivation to do

01:24:50 --> 01:24:50

it.

01:24:52 --> 01:24:55

And that motivation is that a lot of the prophesy says nothing

01:24:55 --> 01:24:57

alters your destiny except to ah

01:24:58 --> 01:25:00

so yeah,

01:25:00 --> 01:25:01

As your DUA is predetermined,

01:25:02 --> 01:25:06

but what does that have to do with anything? Right? You still have to

01:25:06 --> 01:25:09

do it. And it will protect you from tribulations that will come

01:25:10 --> 01:25:15

in the future. I have a question about, you know, we, we know that

01:25:15 --> 01:25:19

we're supposed to believe that we believe in all of the other ones,

01:25:19 --> 01:25:22

like sweet of it, and what is bitter of it? But don't we also

01:25:22 --> 01:25:25

know that, you know, Allah wants to do what's best for His servants

01:25:25 --> 01:25:29

as well. So how do we know that there's anything bitter to begin

01:25:29 --> 01:25:32

with? So that's a great point in that, you got to look at things

01:25:32 --> 01:25:37

from from the source. If I look at something that let's say, what is

01:25:37 --> 01:25:42

even good and bad, what are bad things, is a painful thing.

01:25:43 --> 01:25:46

That's, that's the first mistake. painful thing is not necessarily a

01:25:46 --> 01:25:51

bad thing. We purposely put our kids through pain all the time.

01:25:52 --> 01:25:55

That is where it hurts. We take him to doctors where he gets

01:25:55 --> 01:25:59

shots, and it hurts, we put them to school, and it hurts, we scold

01:25:59 --> 01:26:01

them, and it hurts, we make them sleep on time, and it hurts for

01:26:01 --> 01:26:05

them. Right? Stop playing do homework, that hurts everything,

01:26:05 --> 01:26:09

it's the parent is a constant nonsense, stop source of pain,

01:26:09 --> 01:26:14

right? For a kid, it's true. The better parent, the more that you

01:26:14 --> 01:26:15

can be described as that.

01:26:16 --> 01:26:20

But you and eventually your kid will all realize the value of

01:26:20 --> 01:26:24

this, right? Even a good kid, a smart kid can recognize the value

01:26:24 --> 01:26:27

of it early on, while they're still a kid. How by looking at

01:26:27 --> 01:26:32

other kids. And look at this kid, he went out was close, not iron

01:26:32 --> 01:26:36

like that. Right? Or look at this person, he talks back to his mom

01:26:36 --> 01:26:40

like that, or yells like that in the supermarket, because he didn't

01:26:40 --> 01:26:43

get a candy that he wants. They see it themselves. While they're

01:26:43 --> 01:26:46

still kids, they see the value of it, then they realize, okay,

01:26:46 --> 01:26:49

there's a lot of things I don't not gonna like, but I know that

01:26:49 --> 01:26:51

pretty much the direction of where we're going as a family is good.

01:26:52 --> 01:26:55

We all do that. So when it comes to the Creator, if something is

01:26:55 --> 01:26:59

from the Creator, it's completely out of your control, that creator

01:26:59 --> 01:27:05

is no his attributes are at Hakeem the wise. That means there is

01:27:05 --> 01:27:08

goodness at the end of this, that you will yourself will testify to

01:27:08 --> 01:27:11

that goodness. Therefore, we should actually look at things

01:27:11 --> 01:27:14

through the opposite lens, if it's from God. And I know it's from

01:27:14 --> 01:27:17

God, there's no way I could stop it, there's nothing. There's

01:27:17 --> 01:27:20

sometimes something comes in the city that tells you to stop it.

01:27:21 --> 01:27:25

The sacred law tells you go change it. So if something comes from

01:27:25 --> 01:27:29

Allah as a test to me, I know what there's goodness going to be. So

01:27:29 --> 01:27:31

we actually do things the opposite way.

01:27:32 --> 01:27:36

We don't judge things as good as or bad based on how we feel. We

01:27:36 --> 01:27:40

judge them as good or bad based on if it's from the Creator or not.

01:27:41 --> 01:27:43

Likewise, the obligations and prohibitions over the religion

01:27:43 --> 01:27:46

that says other will there are two wills from the Creator, his will

01:27:47 --> 01:27:50

in the universe in the world and His will for our action.

01:27:51 --> 01:27:55

Any prohibition is there's more harm than good. There could be

01:27:55 --> 01:27:57

some good in it, but there's more harm than good. Any obligation,

01:27:57 --> 01:27:59

there's more good than harm.

01:28:00 --> 01:28:02

And anything that happens out of our control completely.

01:28:03 --> 01:28:09

There, the way I react to it is going to be what determines the

01:28:09 --> 01:28:12

amount of goodness I get from it. If I react to it by submitting

01:28:12 --> 01:28:14

unreal, this is from Allah. I'm going to deal with this.

01:28:16 --> 01:28:21

And I'm gonna see goodness at the end of this tunnel. You will. So

01:28:21 --> 01:28:23

what is even good and bad.

01:28:26 --> 01:28:30

Psycho 95 says Who is this brother Masha? Allah always dropping

01:28:30 --> 01:28:37

knowledge bombs, right? That says it's Ryan. And Ryan says it's us.

01:28:40 --> 01:28:43

I always think of that dude, when people say things like follow

01:28:43 --> 01:28:47

science. How do you read science is not assumed to be believed in

01:28:47 --> 01:28:50

science as a source of knowledge, right? Observation essentially, is

01:28:50 --> 01:28:54

a source of knowledge. There's nothing to believe in. It's like,

01:28:55 --> 01:28:59

What's your philosophy on building buildings? My philosophy is the

01:28:59 --> 01:29:05

philosophy of tools. Right? Tool is just a means to a change. Ryan,

01:29:05 --> 01:29:05

what do you got?

01:29:06 --> 01:29:13

Um, I've seen charity ads, where if you say that Allah will show us

01:29:13 --> 01:29:16

pictures of the atrocities some people faced on the day of

01:29:16 --> 01:29:20

judgment and ask us what we did to help them that you're not really I

01:29:20 --> 01:29:25

don't think so. I mean, you were responsible for the direct

01:29:26 --> 01:29:29

the Sharia the sacred law. This helps us this is another moral

01:29:29 --> 01:29:33

question, right. The sacred law tells us that there are some

01:29:33 --> 01:29:36

people on this earth we are directly responsible for their

01:29:36 --> 01:29:41

well being. Husband is directly responsible for his wife, Chris

01:29:41 --> 01:29:47

kids. If his dad dies, then his mom if his dad gets older than his

01:29:47 --> 01:29:53

dad, if his sister doesn't have anyone than his sister, directly

01:29:53 --> 01:29:53

responsible.

01:29:55 --> 01:29:58

And then the Prophet peace be upon him told us that we should care

01:29:58 --> 01:29:59

for the affairs of them.

01:30:00 --> 01:30:00

Muslims.

01:30:01 --> 01:30:04

And generally we should have some general care in whatever way that

01:30:04 --> 01:30:09

we can. Right? Then the leaders of the Muslims, though, the governor

01:30:09 --> 01:30:11

of, for example, the ruler of,

01:30:13 --> 01:30:14

let's say,

01:30:16 --> 01:30:21

Saudi Arabia, right underneath him who's suffering Yemen, he is

01:30:21 --> 01:30:24

responsible that King is responsible to go and help his

01:30:24 --> 01:30:28

Muslim brothers in Yemen. He's responsible in the sight of Allah.

01:30:28 --> 01:30:32

So he has to mobilize his kingdom to feed those people.

01:30:33 --> 01:30:39

Okay, let's say for example, there was an unjust war being fought in

01:30:39 --> 01:30:40

Kuwait,

01:30:41 --> 01:30:44

you're responsible to stop that to protect those people if they can't

01:30:44 --> 01:30:49

protect themselves. So we have we have because we have jobs as

01:30:49 --> 01:30:55

individuals, rulers have jobs in the geopolitical sphere. Civilians

01:30:55 --> 01:30:58

can't do much, they can do a little little aid work, put band

01:30:58 --> 01:31:02

aids on basically stab wounds. That's what we're doing here,

01:31:02 --> 01:31:05

there's got someone who just obliterated two bits, and we're

01:31:05 --> 01:31:09

coming with a first aid kit. So that's what we could do. But as

01:31:09 --> 01:31:12

responsibility, it's on the nation, the leaders, there's like

01:31:12 --> 01:31:16

the maximum implies can meaning like, if you have a moral

01:31:16 --> 01:31:18

obligation to do something, it implies that you have the ability

01:31:18 --> 01:31:22

to say like, if I'm 100 miles away, and Someone's drowning, it's

01:31:22 --> 01:31:24

not my fault, because I don't have the ability to change that

01:31:24 --> 01:31:27

situation. But if Allah has given me the ability to like, you know,

01:31:27 --> 01:31:30

if I give him the kingship, then I have a responsibility because of

01:31:30 --> 01:31:33

the ability. Exactly. So we could we could summarize that and say

01:31:33 --> 01:31:39

morality, is linked to ability. That's why it's, yeah, that's

01:31:39 --> 01:31:42

that's the link. If I'm not able, they don't obligate it. Yes.

01:31:42 --> 01:31:47

Right. So someone might ask, like, what's the deal with human

01:31:47 --> 01:31:53

suffering, and babies who die? Yeah, animals, you know, all these

01:31:53 --> 01:31:57

things, all of human suffering, the majority of it is actually a

01:31:57 --> 01:32:02

result of, of human behavior. So there was an amazing study that

01:32:02 --> 01:32:02

was done.

01:32:03 --> 01:32:05

And it was all inspired by a photographer, he was in South

01:32:05 --> 01:32:09

America. And he was out there, and he was looking, and he found that

01:32:10 --> 01:32:13

these people's teeth are like, perfect. Like, he just made this

01:32:13 --> 01:32:15

observation from the pictures, he's looking at the photos he

01:32:15 --> 01:32:17

took, as people's teeth are excellent.

01:32:19 --> 01:32:22

And then he started purposely going around looking at teeth, and

01:32:22 --> 01:32:25

then testing eyesight. And he found their eyes are great, and

01:32:25 --> 01:32:26

their teeth are great.

01:32:27 --> 01:32:31

Because there's nothing artificial in their environment. So then he

01:32:31 --> 01:32:34

started going studies and found pretty much in the past people's

01:32:34 --> 01:32:39

teeth and their eyes were good, right? It's only when sugar

01:32:39 --> 01:32:40

started, get

01:32:41 --> 01:32:44

introduced to societies, and they're drinking it in their tea

01:32:44 --> 01:32:45

and everything.

01:32:46 --> 01:32:49

And they don't have dental care at the same time. So you go to a

01:32:49 --> 01:32:53

place like moto Genya, when they do have like, five spoons of sugar

01:32:53 --> 01:32:57

and a cup of tea. All their teeth are terrible. No offense to do

01:32:57 --> 01:33:00

this anymore. They have so much sugar in their T shirt, and

01:33:02 --> 01:33:04

you go and you see everyone see their bed, and you think of a

01:33:04 --> 01:33:07

smile and the old days, everyone's teeth were terrible. No, it's not.

01:33:08 --> 01:33:13

people's teeth were good overall. So also birth defects were very

01:33:13 --> 01:33:18

minimal. In animal kingdom, out in nature, only when the animal comes

01:33:18 --> 01:33:20

in mingles with humans. When you see animals with birth defects.

01:33:20 --> 01:33:24

Same with humans. It's because what we do, so where are we so

01:33:24 --> 01:33:31

quick to blame this on God? Right? As if? No, right? We don't think

01:33:31 --> 01:33:34

that we are on action have any part in this? When someone does

01:33:34 --> 01:33:37

something great. We celebrate the person we don't say there's no God

01:33:37 --> 01:33:40

did it no celebration for you? God did not we celebrate the person,

01:33:40 --> 01:33:43

right? But when something bad happens, we want to quickly put it

01:33:43 --> 01:33:44

on the Creator doesn't work like that.

01:33:45 --> 01:33:51

Someone's asking for further elaboration on the difference. And

01:33:51 --> 01:33:54

the coexistence of predetermination and freewill.

01:33:54 --> 01:33:54

Yep.

01:33:56 --> 01:33:59

So once you repeat that, please, can you can you explain that more

01:33:59 --> 01:34:03

in depth the relationship between predetermination from Allah and

01:34:03 --> 01:34:06

our free will predetermination free will in a very simple

01:34:06 --> 01:34:07

nutshell.

01:34:08 --> 01:34:10

The predetermination

01:34:11 --> 01:34:15

according to one opinion, is that you have certain options that you

01:34:15 --> 01:34:18

could do right now I could put my hand up or down right or left,

01:34:19 --> 01:34:23

right. All of my choice is something within the box that

01:34:23 --> 01:34:28

allows predetermined predetermined for me. So anything I do is within

01:34:28 --> 01:34:32

the predetermined it's as if to say, there's a box here, right?

01:34:33 --> 01:34:37

Your choice is the actions that you take, but the whole box is

01:34:37 --> 01:34:42

your predetermination. So it's the year 2022 Right now, and it's the

01:34:42 --> 01:34:44

month of April. It's the seventh of April.

01:34:46 --> 01:34:50

We literally cannot take any action outside of April 7 2022.

01:34:50 --> 01:34:54

Right. We're stuck in April 20. Not only that we're stuck in the

01:34:54 --> 01:34:59

hour, in the third hour of the afternoon. There's no way I can

01:34:59 --> 01:35:00

take it out

01:35:00 --> 01:35:05

And right now on April 8. So in that respect, that's how those are

01:35:05 --> 01:35:09

the boundaries of our predetermination. Anything that I

01:35:09 --> 01:35:13

choose all of my choices, I'm choosing from something

01:35:13 --> 01:35:16

predetermined for me. And so that's why the province I said has

01:35:16 --> 01:35:20

a hadith says every one of you has a spot in heaven ready for him at

01:35:20 --> 01:35:24

a spot in * ready for him. That means from the moment you lived,

01:35:24 --> 01:35:28

if you had done made all the wrong decisions, until you die, that

01:35:28 --> 01:35:31

would be your spot in *. And then there's a gradiation, right,

01:35:31 --> 01:35:35

a gradation, all the way to if you had lived and done all the right

01:35:35 --> 01:35:38

decisions at every moment, then there's the highest point in

01:35:38 --> 01:35:42

heaven for you. So all these things are predetermined for us,

01:35:43 --> 01:35:46

in the sense that all of these choices are predetermined, and

01:35:46 --> 01:35:49

then you choose from within. And that's a quick summary for it.

01:35:50 --> 01:35:54

I saw like not to encourage watching movies, but there's a

01:35:54 --> 01:35:57

movie it's called, I think, like No Country for Old Men. You heard

01:35:57 --> 01:36:01

that movie. It has like a, it's an interesting movie, I've only

01:36:01 --> 01:36:05

watched clips of it. But the character like the main villain,

01:36:05 --> 01:36:08

he's the antagonist. And what he does is he's like a serial killer

01:36:08 --> 01:36:11

going around roaming the countryside. And what he does is

01:36:11 --> 01:36:14

that he makes people basically flip a coin. And if it's heads,

01:36:14 --> 01:36:18

they die. If it's if it's Till's, they lose, they get to keep their

01:36:18 --> 01:36:22

life along those lines. Now, you know, like, obviously, from our

01:36:22 --> 01:36:26

perspective, we know how, like, an he says that, Oh, you made me do

01:36:26 --> 01:36:30

it. You know, that's the thing that it was predetermined for you.

01:36:30 --> 01:36:33

But obviously, we can see, you know, how, like, how how much of a

01:36:33 --> 01:36:37

fallacy that is. Because the thing is, is that we still have the

01:36:37 --> 01:36:39

choice, we can just, you know, put our hands up and say that

01:36:39 --> 01:36:42

something else is compelling me. I think, really, at the end of the

01:36:42 --> 01:36:46

day, it's it doesn't make a difference to us whether or not we

01:36:46 --> 01:36:49

have free will or not, you know, like because we know we feel as if

01:36:49 --> 01:36:53

we have it right? It's practically an irrelevant question in the

01:36:53 --> 01:36:56

sense that you have enough free will to make you innocent or

01:36:56 --> 01:36:59

guilty. Right? That's all you need to know.

01:37:00 --> 01:37:02

You have enough free will to be judged by God on the day of

01:37:02 --> 01:37:07

judgment. And when things and practically the way we use

01:37:07 --> 01:37:12

predetermination is afterwards, when a terrible event happens, it

01:37:12 --> 01:37:13

will say my job.

01:37:14 --> 01:37:15

Right.

01:37:17 --> 01:37:20

Perez said that young wise brother brings up one of the most brutal

01:37:20 --> 01:37:21

movies.

01:37:22 --> 01:37:22

I didn't watch.

01:37:24 --> 01:37:26

I saw like a really intriguing clip, you know, the tube

01:37:26 --> 01:37:29

suggestions. But it was interesting. Caitlin says when

01:37:29 --> 01:37:33

Allah says take the ASVAB is not one of them. Yes. 100% do not is

01:37:33 --> 01:37:36

not only one of them. It's one of the best. We have a new can of

01:37:36 --> 01:37:41

worms open up here. Yeah. Sunshine says How would you respond to

01:37:41 --> 01:37:44

people who don't want to follow the rules of the religion, as long

01:37:44 --> 01:37:46

as they're doing good and not hurting other people?

01:37:47 --> 01:37:51

They want to they want to follow the rules of the religion. They

01:37:51 --> 01:37:54

don't want to just do good. They just do good. What is the

01:37:54 --> 01:37:55

definition of goodness?

01:37:56 --> 01:37:58

That's the question we asked them. They say, Oh, well, common sense.

01:37:58 --> 01:38:00

Well, your common sense different from my common sense. You don't

01:38:00 --> 01:38:03

think that that the Nazis thought that they were doing something

01:38:03 --> 01:38:06

good? You think they say, oh, let's do evil today? They thought

01:38:06 --> 01:38:09

they were doing something good, right? Trump supporters think

01:38:09 --> 01:38:11

they're doing something good. transgender activist things are

01:38:11 --> 01:38:14

doing something good. Everyone thinks you're doing something

01:38:14 --> 01:38:17

good. What is your who? Who defines goodness? Yes, there are

01:38:17 --> 01:38:22

certain things we all can agree or is good and bad. We can all agree

01:38:22 --> 01:38:25

that if you have a beautiful little kitten, to throw her in a

01:38:25 --> 01:38:28

vat of hot oil, you are very evil person. We can all agree on that.

01:38:28 --> 01:38:33

Right? But if I see a cat walking across the street, am I

01:38:33 --> 01:38:37

responsible to get it a bowl of milk? like at what point? Right?

01:38:38 --> 01:38:41

We talked about the big issues that we talked about, when is

01:38:41 --> 01:38:45

abortion allowed? When is it not allowed? How what how do I get

01:38:45 --> 01:38:49

what is what is our position on on different political issues? We

01:38:49 --> 01:38:52

need? These are big moral questions that we need to know

01:38:52 --> 01:38:55

what is the degree to which I have to make people happy?

01:38:57 --> 01:39:00

Right? Do I have to make my mom happy? Just because I happened to

01:39:00 --> 01:39:04

come out of her stomach? I have to make her happy? Why? To what

01:39:04 --> 01:39:07

degree do I have to make her happy? Like if she says I want you

01:39:07 --> 01:39:12

to divorce your wife? Do I have to do that? If she says I want you to

01:39:12 --> 01:39:17

come and vote for Biden do I have to do that? If she says I want you

01:39:17 --> 01:39:20

to need you to leave your job and help me move to I have to do that.

01:39:21 --> 01:39:24

Like To what degree do I have to make if she makes a joke that I

01:39:24 --> 01:39:28

don't like to have to laugh at it? Like there are so many questions

01:39:29 --> 01:39:33

that that the human mind will only produce our subjective answer to

01:39:34 --> 01:39:39

right completely subjective. There is no goodness defined outside

01:39:41 --> 01:39:45

from the Creator or outside of the Creator as a source except very

01:39:45 --> 01:39:47

few things and these very few things that will never happen.

01:39:49 --> 01:39:52

Also from like another perspective, the Pascal's Wager or

01:39:52 --> 01:39:52

like

01:39:54 --> 01:39:58

what he was saying that actually said it and Pascal's Wager the

01:39:58 --> 01:39:59

idea of Pascal's Wager say 90

01:40:00 --> 01:40:06

said that if I live my life, in obedience to Islam, number one,

01:40:06 --> 01:40:09

you live a good life. Most people have no friends.

01:40:11 --> 01:40:15

But most every practicing Muslim has tons of friends. So many

01:40:15 --> 01:40:20

friends that you have to struggle to find private time. If you're

01:40:20 --> 01:40:22

practicing mosque going Muslim, because you're gonna go to people,

01:40:22 --> 01:40:25

number one, they're not going to judge you for the way you look. If

01:40:25 --> 01:40:27

they're truly practicing knowledgeable Muslims, they will

01:40:27 --> 01:40:29

not judge your looks. They will not judge if you're rich or poor.

01:40:30 --> 01:40:32

They will not judge if you do these things, you will be part of

01:40:32 --> 01:40:36

the circles, right? They won't back bite you. You can have

01:40:36 --> 01:40:36

friends.

01:40:37 --> 01:40:41

There's stuff to do to like Ramadan. We're busy. Could stem

01:40:41 --> 01:40:45

here he's from Albania. No, where's he from? Kosovo. He's

01:40:45 --> 01:40:48

asking us when are you going to be at IHOP? Right, like Ramadan.

01:40:48 --> 01:40:52

There's so many stuff to do, right? Where we go to IHOP.

01:40:52 --> 01:40:54

Sometimes we go in the last 10 nights if there's or in the, in

01:40:54 --> 01:40:57

the weekends, I mean, more, more of the weekends, Friday and

01:40:57 --> 01:40:59

Saturday night where we have the could afterthought away. And then

01:40:59 --> 01:41:02

there's like an hour before federalized sleep, right? We

01:41:02 --> 01:41:05

should go to IHOP. So we have I have right across the street from

01:41:05 --> 01:41:08

the restaurant, we might go again, empty calories, fill them all up.

01:41:08 --> 01:41:15

It's been hungry all month, right? So, so much, you live better. And

01:41:15 --> 01:41:19

on top of that, if you die, what happens to you? If the atheist is

01:41:19 --> 01:41:24

right, then what did I lose? But if the Muslim is right, atheists

01:41:24 --> 01:41:28

is in big trouble. And I have everything to gain. So nothing to

01:41:28 --> 01:41:33

lose, except for a few sacrifices, that when you sacrifice for the

01:41:33 --> 01:41:34

sake of Allah,

01:41:36 --> 01:41:40

you find sweetness in it. If I sacrifice committing Zina, for the

01:41:40 --> 01:41:44

sake of Allah, I find a sweetness when I get home and I find myself

01:41:44 --> 01:41:48

hamdulillah in tranquility descends upon you. If you

01:41:48 --> 01:41:51

sacrifice stealing, if you sacrifice

01:41:52 --> 01:41:56

pompous behavior for the sake of Allah, you come back home, and you

01:41:56 --> 01:42:00

feel a tranquility that descends upon you. Right? So you're losing

01:42:00 --> 01:42:04

nothing. It's a mirage of loss. That's all it is. And you have an

01:42:04 --> 01:42:08

infinity to gain the atheist. What are you gaining? All the atheists

01:42:08 --> 01:42:12

are in jail for all these big atheists, philosophers. There's a

01:42:12 --> 01:42:16

book called philosophers behaving badly. The top seven American

01:42:16 --> 01:42:20

western influence philosophers, all of them on some kind of sexual

01:42:20 --> 01:42:25

charge. All of them they're all perverts. Right? So that's your

01:42:26 --> 01:42:28

prophet. That's who you want to follow? Okay, go follow him and

01:42:28 --> 01:42:32

become a perfect like him? Because even this this, this guy from

01:42:32 --> 01:42:35

Arizona, who is vicious Kraus.

01:42:37 --> 01:42:40

He's out. He's canceled. Groping girls.

01:42:42 --> 01:42:45

I mean, it's not even smart. You can go buy that stuff. Right? You

01:42:45 --> 01:42:49

can pay someone Oh, let you do. I don't get it. Right. Why are you

01:42:49 --> 01:42:54

groping your students? Even as a cafeteria stupid, right? Yeah. You

01:42:54 --> 01:42:56

from from the perspective of Kufa

01:42:58 --> 01:43:01

from the perspective of just pleasure seeking, is that the way

01:43:01 --> 01:43:01

to do it?

01:43:04 --> 01:43:09

Go to the state next door to you. It's legal. Nevada, right

01:43:09 --> 01:43:14

prostitution is legal. Yanni Subhan Allah, Allah blinds these

01:43:14 --> 01:43:17

people so he humiliates them on this earth so we can all use them

01:43:17 --> 01:43:22

as an example. That's why wherever we got to wrap up, question Yes, I

01:43:22 --> 01:43:25

think this is the last one that really shouldn't be answered.

01:43:25 --> 01:43:29

Yeah. How do we cope with a loving God putting people in hellfire

01:43:30 --> 01:43:34

the loving God putting people in hellfire they wanted to go there.

01:43:35 --> 01:43:39

Nobody gets anything from Allah except they wanted it. We give you

01:43:39 --> 01:43:43

a warning. You might you made fun of it. You want it to go there? He

01:43:43 --> 01:43:44

gave you what you want it?

01:43:46 --> 01:43:48

Was it Oh, why did he even create the Hellfire

01:43:50 --> 01:43:54

people deserve. He literally asked for it that like you know, like

01:43:54 --> 01:43:57

the staunch atheist or the staunch secularists are literally like

01:43:57 --> 01:44:00

telling your God to punish me. And you don't really have to say tell

01:44:00 --> 01:44:03

them to punishment like smite me right now. You go on YouTube. And

01:44:03 --> 01:44:06

you look at the atheists you can find like you know, all of these

01:44:06 --> 01:44:10

guys they say stuff like this. They say yet don't be surprised

01:44:10 --> 01:44:11

when it happens.

01:44:12 --> 01:44:14

Just because it didn't happen when you want it to happen. It'll

01:44:14 --> 01:44:18

happen later on. Right you you guys asked for it. We gave you a

01:44:18 --> 01:44:21

warning. So why did he created he created what the human being we're

01:44:21 --> 01:44:25

gonna is going to ask for right so upon a lot I think what he knows

01:44:25 --> 01:44:26

the human beings gonna have

01:44:28 --> 01:44:30

What if busy moms can't go to the masjid. You can do whatever you

01:44:30 --> 01:44:33

want at home to for six 810 20 seconds however much you want.

01:44:34 --> 01:44:37

Alright, we said we're gonna stick to why Islam questions here. Ask

01:44:37 --> 01:44:42

why a person choose Hellfire over a loving God? Yes, that's true.

01:44:42 --> 01:44:45

Why would you choose Hellfire when the claim is that your Creator

01:44:45 --> 01:44:47

loves you and he wants to give you something. Why would you reject

01:44:47 --> 01:44:49

that claim? Right.

01:44:51 --> 01:44:52

It's an emotional thing.

01:44:53 --> 01:44:58

All right, folks. Let's stop here. And we will be in the data Allah

01:45:00 --> 01:45:04

Pause and we will be back tomorrow. A word from our we have

01:45:04 --> 01:45:09

some proud sponsors number one, Mecca books.com, is where you're

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01:45:17 --> 01:45:19

studying for the MCAT there's a brother, he told me, he's going

01:45:19 --> 01:45:24

for the MCAT tomorrow. So he's gonna go tonight, it's traveling

01:45:24 --> 01:45:28

distance, so he's musafir he's gonna break his fast there and it

01:45:28 --> 01:45:31

tonight, and then he's gonna wake up tomorrow and he will has the

01:45:31 --> 01:45:35

excuse from from Allah to valid excuse. And he's going to take

01:45:35 --> 01:45:39

advantage of Allah's Roxa that he gave him to break his fast and

01:45:39 --> 01:45:44

take his MCAT exam. So professors one to one, the digits one to one

01:45:44 --> 01:45:48

professors, one to one.com is where you're going to get your

01:45:48 --> 01:45:52

tutoring online or on site in person. Okay,

01:45:53 --> 01:45:57

for tutoring so that you can get educated. And you could get them

01:45:57 --> 01:46:01

cats, and the L SATs and the SATs and get the scores that you're

01:46:01 --> 01:46:05

looking for and even anything, algebra, geometry, whatever you

01:46:05 --> 01:46:08

want to study. Right, you're gonna do that. So does that come along

01:46:08 --> 01:46:10

with that and everyone's Subhanak Allah, homophobia Honzik.

01:46:10 --> 01:46:15

Michelle, do you know Lanta? Let's talk for one or two week while I

01:46:15 --> 01:46:21

was in Santa Fe Illa Lilina Ermanno. Wyoming decided what to

01:46:21 --> 01:46:24

also build up what was sub sub it was set up

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