Shadee Elmasry – NBF 4 Salah and Salam Upon The Prophet

Shadee Elmasry
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AI: Summary ©

The segment discusses various news stories and their origins related to religion and the Western Hemisphere. They touch on the idea of love and the importance of consistency in writing and reading, as well as the use of "Grave." The segment also touches on the importance of the number one in Messiah's message and the various opinions on it. The importance of saving paper and maintaining a belief in evolution is emphasized, as well as the use of "has" in the language and the importance of being a witness in people's actions.

AI: Summary ©

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			Malama mail the mail soap
		
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			aka Gmail. So
		
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			yeah Kathy here and you
		
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			see I laugh or coffee and we are
Jameela Sana yeah hello Mila.
		
00:00:18 --> 00:00:22
			Salia brsc Deny Mohamed Ali was
selling world dinosaur hub at
		
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			ajumma in Malacca, Hamdi chakra,
Cal Manu fala Rabona Hapa. When we
		
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			look at the
		
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			LM Tezza li Delica em we are
Scirocco Lee I see Casey well so
		
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			I'm equally very well moving here
Khalifa a mocha we're kadai Monica
		
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			Lima cave. Yes Iranian Kula Z with
a zero I see Ariana que se Allah
		
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			Houma.
		
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			La do in Albania and UFC two
Necati here one time via COVID
		
00:01:04 --> 00:01:06
			Allahumma inni aka Filming.
		
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			Filming Malay aka omega. Allah
whom I be happy may occur from
		
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			Lincoln at UNM in Malaya who may
Allah who will be happy Sayidina
		
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			Muhammad in or hallucinate behind
Nikola Tesla? McNally Kenefick
		
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			Allah the layer on Warham Nabeel
Qureshi Carina. Falana Liqua
		
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			Antartica whare
		
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			Sol Allahu Allah see the name
Mohamed Yan. Well, he was amused
		
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			Salim Al hamdu, Lillahi Rabbil
aalameen added of Allah or NFC,
		
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			who was in charge che who I mean,
they can even
		
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			aluminous alkazi The David de
nueva rocket and Phil on Moroso
		
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			Hatton. Phil just said there was
the item for his coverage. I don't
		
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			know Georgia hair just an Indian
No, it's my favorite and and by
		
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			the note, Waffen angel is
		
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			one of the feminist agenda. What
is going on now that are illogical
		
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			Carrie? Was Allahu ala Sayidina
Muhammad in what early he was on
		
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			Beavis and anaerobic out of
Belize.
		
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			Seafood was
		
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			surely in well hamdulillah Europe
Bill lemme
		
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			Salam aleikum everyone and welcome
to the nothing but facts live
		
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			stream nothing with an apostrophe
not nothing, nothing within a
		
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			pasta you have to gotta remember
that apostrophe. Nothing affects
		
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			live stream were only interested
in facts and not interested in any
		
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			nonsense.
		
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			So today we're let's move on to
there's not really much news
		
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			today. Devil's Advocate hasn't
released any new posts or
		
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			anything. So there's nothing fun
to talk about. But let's get
		
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			straight back to our dude
Instagram.
		
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			Dude, of course, being the Oh to
do word for Salah, and salam and
		
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			oh to do and if you're in the
West, the Western Hemisphere, even
		
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			if you're in Arabia, the sub
continental culture, whether it's
		
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			language, food, it's part of the
culture, right? So you go to
		
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			Mecca, there's more Desi food than
anything else. It's part of the
		
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			culture. So because their numbers
are still strong, and they care
		
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			about the deen, they're always
around. So we talk here about some
		
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			of the we talked about the for the
angles that we view the messenger
		
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			SallAllahu, when he was setting
when we talked about the Prophet,
		
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			we talked about the love of the
messenger. And it's very important
		
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			to understand that the love of the
prophets I sent him is not like
		
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			other loves. The love of the
prophets, I said him is not
		
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			natural. You can explain it the
same way that people explain the
		
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			love of other things. I can
explain my love for your love for
		
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			your children can explain your
love for your life. Right? And
		
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			it's understood everyone
understands this. You can explain
		
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			the love of your friends, everyone
understands this, you have like
		
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			interests, you have the same
politics, you have the same
		
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			hobbies, your whatever. But the
love of the messenger sites on
		
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			them is not explained by these
normal everyday occurrences. It's
		
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			really hard to explain how you
love somebody that live 1400 years
		
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			ago. So what's the answer? Well,
the answer is very simple. It is
		
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			no different than Amen. In the
sense that it is something I love
		
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			places in the hearts of the
believers. It's like a It's a muda
		
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			it's something that I love places
there. And that really is the only
		
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			explanation because by any logic
by any everyday means. You have
		
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			nothing to do with someone live
1400 years ago in a different era
		
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			in a different continent. And you
never met him and he never met
		
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			you.
		
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			So there's something going to be
that's going to be different about
		
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			it and we don't have to explain
the proof is in the pudding. The
		
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			The Muslim Ummah for this many
this many centuries and years has
		
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			loved their messengers of Allah
when he was out of them. And the
		
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			proof is just in, look at the
books, look at the literature,
		
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			look at the songs, look at the
holidays, look at everything that
		
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			the Muslims have done for the
rabbit look at their naming of
		
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			their children. You don't have to
try to justify the net, the fact
		
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			that the Muslims love their
prophets, I send them that much.
		
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			Okay, in plain sight, it's
obvious. It's not something that
		
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			it's a claim that's empty. It's
not an empty claim. I mean, you
		
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			can go on say a blasphemous things
about Moses all day, okay? And
		
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			nobody's going to do anything
about it. You can make a play
		
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			about Jesus being good, whatever,
okay, nothing's gonna happen. You
		
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			say a word about the prophets. I
said them and you're you're taking
		
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			a risk. And I'm not advocating
that type of violence. Right? We
		
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			don't advocate that. But I am have
to warn you that you're taking a
		
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			risk. Anyone says a word about the
messenger. So I send them you
		
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			never know what's gonna happen,
right? In any event, the fact that
		
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			Muslims love their prophet,
		
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			it's really a test and it makes no
rational sense that he can explain
		
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			it in the same way that you love
an inventor or you love a friend
		
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			or you love a wife. So the only
real answer is that it's something
		
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			that Allah places into the hearts
of the believers. That's how
		
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			simple it is. It's something that
as soon as you take one two steps
		
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			towards the Prophet sallallahu It
was sudden them so not by acting
		
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			upon it. It's as if this like you
magnetically attract this love of
		
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			the messenger slowly send them and
it just grows. Thereafter grows
		
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			after that. Right. So that's the
concept and the idea of where this
		
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			love of the Prophet it's not a
natural love, in the same way that
		
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			many husbands and wives, they're
okay, what happens when the
		
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			attraction is gone? Oh, he was he
was rich and handsome and great.
		
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			Now he's not well, why are they
still together? Because she's in
		
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			need. Well, what if she's rich,
okay, she could walk away and
		
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			marry some other guy. Allah
subhanaw taala tells us what Jaya
		
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			Isla de nakoma dorama if the both
husband and wife are pious, that a
		
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			lot out of places between them
places among inside of them, Miss
		
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			muhabba, where Giada Bay in a coma
with dorama. So this muhabba is
		
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			placed inside of their hearts.
That's how a marriage lasts for
		
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			such a long time. If both sides
have taqwa, it's a gift. So there
		
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			is a natural explanation for
spousal love between one another
		
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			but there's also this extra and
unnatural and we can call it a bit
		
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			stole from from Allah a hidden
Okay, a gift that Allah to add to
		
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			places. And this the same thing
with the love of the message that
		
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			Allahu alayhi wa Salam is not
something that's natural in any
		
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			way, shape and form. You never saw
him or Okay, you've never lived in
		
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			the same time period. And yet you
love him so much. And it's not a
		
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			lie. It's not fake.
		
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			People can't lie this long. People
can't fake it for so many
		
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			centuries.
		
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			It's real, something that I love
places just like He places Amen.
		
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			Billa he places in manby rasool
Allah Muhammad Rasul Allah, he
		
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			places it in their hearts. Okay.
		
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			So let's take a look at the
various Messiah and pertaining to
		
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			the salah on the messenger
sallallahu alayhi wa sallam.
		
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			Number one, we talked about the
number and it's very important to
		
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			understand the FIP of these
numbers that you may see in some
		
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			of the books 300 kilowatts, 1000
kilowatts. And we said that there
		
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			are two opinions on this. And the
one they're both valid opinions.
		
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			The one opinion is that any
		
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			attachment of a number is a better
we accept that opinion. It's a
		
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			valid opinion. Now, the other
opinion says makes it tough seed
		
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			of the reason why a person places
a number, so I'm going to do 1000
		
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			kilowatts. Okay, well, why do you
believe that that number has
		
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			something special about it, that
would be the bidder because only
		
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			the messenger can assign a number
that there's some baraka to that
		
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			number. But if the assignment of a
number is for Ayana and mua, this
		
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			is what they say. And it's more
about to help me just to keep a
		
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			pace or to keep a schedule than
they said this is permissible.
		
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			Okay, because you don't hold that
that number has so whether I do
		
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			1000 1002 998 No, there. There, it
says For more of us purposes.
		
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			Yeah. And it's muah Baba, all
right, which is to help you be
		
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			cyst consistent. In the same way.
There's a drummer, that it's
		
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			permissible to say, we're going to
open a school and study Lova, from
		
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			seven to eight FIP, from eight to
nine. We're going to
		
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			from nine to 10. We're going to
study Hadith, et cetera, et
		
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			cetera, who said to study for one
hour FIP and one hour, nobody said
		
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			there's a special Baraka there.
No, but it's the mawatha al Ayana,
		
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			I learned more about to help you
be consistent upon something you
		
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			don't see human beings do
anything, except that they always
		
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			they have a schedule and a system.
Alright, so that's the
		
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			The issue issue or the answer
regarding the numbers, okay.
		
00:10:07 --> 00:10:10
			We then said the love of the
messenger leads to firm belief in
		
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			him firm belief in Him must lead
to obedience of him and obedience
		
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			of him is part of obedience of him
is making Salah and salam upon him
		
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			now how do we make Salah instead
of upon him and when when is it
		
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			for when is it so now there is
some discussion there's a huge
		
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			amount that to say Salah and Salam
on the prophets I send them once
		
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			in your lifetime is flooded I in
on every Muslim because of the
		
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			commandment in Surah Al Azim
		
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			now, the question then when you're
in a gathering or a talk in the
		
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			same way we are here, are you
reading a book? Are you writing a
		
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			book? It when is it fun to say
Salah and Salam on the province is
		
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			Salem, the first time or all the
time again, there are two opinions
		
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			on this. The first opinion is one
of ease and the second is one of
		
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			caution. The first one says the
first time you hear the name of
		
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			the messenger is font to say
something Allahu it was the second
		
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			time
		
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			that thereafter when you hear it
in the same talk or in the same
		
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			narration or story, then it's
Marinduque to say it it's a Sunnah
		
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			nephila to say it again, right.
		
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			In the second opinion is more
opinion of caution and Talim.
		
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			Caution and to top theme of the
prophets I seldom is that it is
		
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			fun to say it every single time.
		
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			Right? It's a fun way to say it
every single time. So there's two
		
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			different opinions on this.
		
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			The next messed up is that the
prophets I seldom said the person
		
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			is a miser who hears my name and
does not say son I'm upon me, who
		
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			who is the miser he's a miser upon
himself, the messenger saying he's
		
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			a miser upon himself, because
you're not giving yourself
		
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			has a net and there's an there's,
he's going to tell you hear a
		
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			story about a scholar, who
		
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			it's been 100 and Mechi. He said
that there was once a scribe, that
		
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			he used to write some of Allahu
La.
		
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			Okay, after the name of the
prophets, I send them
		
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			and he wouldn't write what setting
them and the reason was that he
		
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			wanted to save paper. So that man
saw the Prophet in his dream and
		
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			the man's and the prophesy Samson,
why do you deprive yourself of 40
		
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			has an asset every time my name is
mentioned, right? And he said, How
		
00:12:35 --> 00:12:39
			is there 40 has a net? He said, or
actually he began and as the
		
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			prophets I send them always begins
he says, Why do you deprive
		
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			yourself of 40 the man said 40
what
		
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			the Prophet said why do you
deprive yourself of 40 So the man
		
00:12:49 --> 00:12:53
			kept saying well what am I
depriving myself 40 What right and
		
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			then the Prophet explained to him
when you don't right we're selling
		
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			them as four letters each letter
is 10 hasnat Okay, so then the man
		
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			from then on he began to say
what's
		
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			okay now in Salah, when is Salah,
and Salam on the Messenger of
		
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			Allah when he was salam observed
it's observed into to shout, okay,
		
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			the place in Salah for Salah and
Salam on the messenger is in Tisha
		
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			hood. Okay, again, for those who
are maybe not even Muslim that are
		
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			listening, when the Prophet
Muhammad's name is mentioned we
		
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			recite a prayer that
		
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			to bring down from his him dead,
his method, and that prayer is to
		
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			say something Allahu Allah, he was
Allah may Allah bless him and
		
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			grant him peace. Okay, many non
Muslims, they don't have this for
		
00:13:40 --> 00:13:44
			Jesus. Right? They just say Jesus,
we don't even just say Jesus we
		
00:13:44 --> 00:13:49
			say Alayhis Salam, when you say
the name of a messenger, or the
		
00:13:49 --> 00:13:51
			messenger Muhammad sai suddenly
say sallallahu alayhi wa sallam.
		
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			When you recite the Name of any
other prophet, you say upon him
		
00:13:55 --> 00:14:00
			peace, either he said, or you may
say I learned to be in LA he
		
00:14:00 --> 00:14:05
			salatu salam upon our Prophet and
upon him salon Sena, when you
		
00:14:05 --> 00:14:11
			mentioned a from the self, the
Sahaba or the tablet and you say
		
00:14:11 --> 00:14:15
			Radi Allahu Anhu. May Allah be
pleased with him. First three
		
00:14:15 --> 00:14:18
			generations. When you say upon
anyone else who's passed away, you
		
00:14:18 --> 00:14:22
			say I lay him off much Allah,
right upon him, is the Mercy of
		
00:14:22 --> 00:14:27
			Allah of Allah. Some people say
that when a volume when an
		
00:14:27 --> 00:14:31
			oppressor is mentioned, you say,
La hoomin Allah He missed the heck
		
00:14:32 --> 00:14:35
			All right, may Allah give him what
he deserves. And that's pretty
		
00:14:35 --> 00:14:38
			rough, because nobody wants to
would you would like to receive
		
00:14:38 --> 00:14:42
			what you deserve. Right? We all
commit some sins, but some people
		
00:14:42 --> 00:14:46
			do say that. They love him and I
lay him in a line is to hit upon
		
00:14:46 --> 00:14:50
			him from from Allah is what he
deserves. Right and the justice of
		
00:14:50 --> 00:14:55
			punishment is divine justice. All
divine punishment is it's out of
		
00:14:55 --> 00:15:00
			justice. And all of divine reward
is out of generosity and
		
00:15:00 --> 00:15:05
			Okay, so now we talked about in
the gym I hooked up. Okay? When
		
00:15:05 --> 00:15:08
			you hear the Salah and said I'm on
the Robins Island, you should
		
00:15:08 --> 00:15:11
			recite it to yourself not out loud
so that you don't distract the
		
00:15:11 --> 00:15:12
			people from the fatigue.
		
00:15:14 --> 00:15:19
			If you do not have to have will do
or Walsall, or anything to recite
		
00:15:19 --> 00:15:21
			Salah and Sam on the prophets I
sent him although it is always
		
00:15:21 --> 00:15:23
			available, it's better.
		
00:15:26 --> 00:15:27
			All right.
		
00:15:28 --> 00:15:33
			It is mcru to intentionally do as
a Betta recite Salah and salam
		
00:15:33 --> 00:15:38
			upon another prophet, like as a
vicar, so you can say Salah and
		
00:15:38 --> 00:15:43
			Salam on the province Isom as a
bad as a vicar. As long as you
		
00:15:43 --> 00:15:48
			want on intention, but all other
MBBS we don't they don't We don't
		
00:15:48 --> 00:15:51
			do that for them as a vicar only
if we remember them. If their name
		
00:15:51 --> 00:15:56
			comes up, then we may say i Li
wirelend Avena Salatu was Salam.
		
00:15:56 --> 00:16:01
			Okay? Say Nunu alayhi salam but
nobody sits there it would be a
		
00:16:01 --> 00:16:04
			better someone to do a llama
Sunday was salam ala SE and the
		
00:16:04 --> 00:16:07
			new Hello misogyny was no malice
in there no some Allahu Allah say
		
00:16:07 --> 00:16:11
			no, no, that would be an
innovation that none of the Sahaba
		
00:16:11 --> 00:16:11
			did.
		
00:16:12 --> 00:16:15
			Okay in terms of their their
words, alright.
		
00:16:16 --> 00:16:21
			So likewise, you would not do that
for the N or the sahaba. It would
		
00:16:21 --> 00:16:25
			not be a bad as long as Javi
rasool Allah Allah Modan debated a
		
00:16:25 --> 00:16:28
			Sula without mentioning the
prophets of Allah when he was on
		
00:16:28 --> 00:16:30
			them. So you have to mention the
prophets I sent him first.
		
00:16:34 --> 00:16:38
			What else do you have when you
write it? In writing the Salah and
		
00:16:38 --> 00:16:42
			Salah it is mcru and it's
considered disrespectful to
		
00:16:42 --> 00:16:52
			shorten it, to saw them I mean,
okay, or pVu H, or capital s, or s
		
00:16:52 --> 00:16:57
			AWS, all of that is considered by
majority but unanimously by the
		
00:16:57 --> 00:17:01
			Allamah as mcru. It's
disrespectful, it should stop, we
		
00:17:01 --> 00:17:05
			need to save paper, you have a 30
page document. Right? You already
		
00:17:05 --> 00:17:08
			have a 30 page document. You see
people they write you this long
		
00:17:08 --> 00:17:14
			email, the emails 10 pages long.
So that's not what's going to make
		
00:17:14 --> 00:17:18
			it any longer. Secondly, you don't
want the hassle net, leave it
		
00:17:19 --> 00:17:19
			don't do it.
		
00:17:21 --> 00:17:24
			There was once a man this is
written in one of the books that
		
00:17:24 --> 00:17:29
			there was once a man that he
didn't write to do this. He never
		
00:17:29 --> 00:17:32
			wrote he never wrote anything,
because he wanted to save paper
		
00:17:32 --> 00:17:34
			never wrote salon said I'm on the
prophet because he wanted to save
		
00:17:34 --> 00:17:38
			paper. So what did they write
about? And they said, This man
		
00:17:38 --> 00:17:44
			developed an ailment he was a
scribe. But all the scribes if you
		
00:17:44 --> 00:17:47
			notice, they get an arch back,
they get bad vision and they get
		
00:17:47 --> 00:17:49
			arthritis in their arms. In the
olden days, you could tell a
		
00:17:49 --> 00:17:52
			scribe from a mile away, because
unless they took care of
		
00:17:52 --> 00:17:54
			themselves, and they didn't really
have massage, exercise and all
		
00:17:54 --> 00:17:57
			that back in the day, right? So if
they didn't take care of
		
00:17:57 --> 00:18:01
			themselves, they were ended up
being these hunchbacks. Right with
		
00:18:01 --> 00:18:04
			with gnarly fingers, while he
developed this ailment in his hand
		
00:18:04 --> 00:18:08
			a lot earlier than everybody else
and he had to retire early. Right?
		
00:18:08 --> 00:18:12
			And they say that they warned him
you refuse to write some Allah who
		
00:18:12 --> 00:18:15
			it was sudden he said, It's not
fun. It's not fun and they people
		
00:18:15 --> 00:18:17
			see thing is people they have a
crazy idea, then they make a
		
00:18:17 --> 00:18:18
			narrative out of it.
		
00:18:20 --> 00:18:23
			Right? They make a theology out of
it, they make a law out of it, and
		
00:18:23 --> 00:18:26
			to justify it to themselves, where
sometimes you should just listen
		
00:18:26 --> 00:18:30
			to your heart. Right? Your hearts
telling you have some respect.
		
00:18:30 --> 00:18:33
			Listen to the other people around
you. Allah is not going to have
		
00:18:33 --> 00:18:37
			all the Muslims are on this idea
here and you're on something
		
00:18:37 --> 00:18:37
			different.
		
00:18:40 --> 00:18:45
			How about to write to say Mohammed
or to say save dinner? Mohammed
		
00:18:45 --> 00:18:51
			Salallahu Salam? Well, the answer
is according to the lemma is to
		
00:18:51 --> 00:18:55
			say say that Muhammad why because
he said, and I say you'd wear to
		
00:18:55 --> 00:18:58
			the gym, whatever. And he said
about it has an inept knee hair
		
00:18:58 --> 00:19:03
			that say it the prophesy centum
himself said, I'm the Sade, of all
		
00:19:03 --> 00:19:09
			people. Good. Why? Because the
Wrath of Allah only quells and
		
00:19:09 --> 00:19:12
			becomes mercy after the
prostration of Muhammad Sallallahu
		
00:19:12 --> 00:19:15
			ala Sayidina, Muhammad SAW Allah
when he was the prophet peace be
		
00:19:15 --> 00:19:19
			upon. So therefore everyone will
owe him on that day, their
		
00:19:19 --> 00:19:24
			salvation. So he's the savior of
all people. He is the chief of all
		
00:19:24 --> 00:19:28
			people. Okay, that's our belief.
You get your beliefs, you some of
		
00:19:28 --> 00:19:31
			the listeners, you have your
beliefs, and the viewers right,
		
00:19:31 --> 00:19:35
			let's see who's out there today.
You got your beliefs. You might
		
00:19:35 --> 00:19:38
			believe in evolution, you might
believe in other things. I'm glad
		
00:19:38 --> 00:19:41
			you have. You express your
beliefs. So I could know like, I
		
00:19:41 --> 00:19:45
			know what you believe now then I
know how to speak to you. Right in
		
00:19:45 --> 00:19:50
			a way that's appropriate. And and
if to speak to you, right? And now
		
00:19:50 --> 00:19:53
			you know, my belief, so you know
how to speak to me and what my
		
00:19:53 --> 00:19:57
			point of reference is. The point
of reference of Muslims is that
		
00:19:57 --> 00:19:59
			the Prophet Muhammad sallallahu
alayhi wa sallam is the greatest
		
00:19:59 --> 00:19:59
			of all create
		
00:20:00 --> 00:20:01
			All right.
		
00:20:02 --> 00:20:06
			And so that's why we say he's our
chief, our Master, Muhammad
		
00:20:06 --> 00:20:10
			sallallahu alayhi wa salam. He's
the one who said NSA. Well, yeah,
		
00:20:10 --> 00:20:14
			the mullah puffer. I'm the chief
of the of all people and without
		
00:20:14 --> 00:20:17
			any boasting. In other words, he
has the humility to match that
		
00:20:17 --> 00:20:18
			MACOM.
		
00:20:19 --> 00:20:23
			He's just informing us of his
status so that we know what his
		
00:20:23 --> 00:20:28
			status is. He also said that his
grandson as I say it, if he is
		
00:20:28 --> 00:20:32
			assigning Siyad, and then he's
disabled, the one who assigns who
		
00:20:32 --> 00:20:36
			is to say it and who isn't. He is
the one who he also must be sad.
		
00:20:36 --> 00:20:40
			So why did the rounds I sent him
specifically specify and Hessen
		
00:20:41 --> 00:20:46
			over everyone else? Why? What is
it say this aids the chief? Like
		
00:20:46 --> 00:20:50
			the chief of the tribe? What does
it hasn't do in his career in his
		
00:20:50 --> 00:20:50
			life?
		
00:20:51 --> 00:20:55
			Isn't he the Khalifa? He's the
Khalifa. He's the fifth Khalifa.
		
00:20:55 --> 00:20:58
			But when he sees that there's
going to be a civil war, he
		
00:20:58 --> 00:21:05
			abdicates his caliphate to save
myopia. It'd be Sofia. So he
		
00:21:05 --> 00:21:09
			relinquishes the cloak of
rulership. When he relinquishes
		
00:21:09 --> 00:21:12
			it. People think he's not a chief.
So the province I sent him his
		
00:21:12 --> 00:21:16
			emphasizing, I'm telling you, even
in his abdication of the
		
00:21:16 --> 00:21:19
			caliphate, he's the he's the
chief, because he's the one who,
		
00:21:19 --> 00:21:23
			if you can give the caliphate then
you're the real bailiff. Right or
		
00:21:23 --> 00:21:27
			wrong. Right. So there was one
time one of the Roman emperors,
		
00:21:27 --> 00:21:30
			okay, the Pope and the Roman
emperor, they had this there was a
		
00:21:30 --> 00:21:33
			new pope and a new Holy Roman
Emperor, right when they had this
		
00:21:33 --> 00:21:38
			Holy Roman Empire. So the king
that the Pope then said, come so I
		
00:21:38 --> 00:21:42
			can make you the King. Right? The
king was a little bit of a
		
00:21:42 --> 00:21:47
			gangster he's like, if you make me
the king, and you put the crown on
		
00:21:47 --> 00:21:50
			my head, doesn't that make you
more powerful than me? He said,
		
00:21:50 --> 00:21:54
			Now, I'll pass on that I'm King
making myself king so he was a
		
00:21:54 --> 00:21:57
			gangster type. So the one who can
make someone a Caleb Isn't he the
		
00:21:57 --> 00:22:02
			killer? So the prophets I said, is
emphasizing just al Hesson when he
		
00:22:02 --> 00:22:08
			abdicated the throne it was not a
weakness okay or not the throne
		
00:22:08 --> 00:22:12
			but the Khilafah it he still the
say it Okay, he's still the chief
		
00:22:13 --> 00:22:16
			of the Muslims right? That's why I
said it never knew how to say it
		
00:22:16 --> 00:22:20
			was a useless Allahu be he Boehner
thought if a teeny Ile de montagne
		
00:22:20 --> 00:22:23
			Mina Muslimeen Okay, so the
prophesy sent him to say it, and
		
00:22:23 --> 00:22:26
			if you don't like to say it, then
you have kibra And you need to be
		
00:22:26 --> 00:22:27
			humbled a little bit.
		
00:22:32 --> 00:22:36
			When when reciting Hadith and any
speech and mentioned of the
		
00:22:36 --> 00:22:40
			Prophet sallallahu alayhi wa
sallam a person must, must
		
00:22:41 --> 00:22:46
			not be engaged in just Inaho in,
in,
		
00:22:48 --> 00:22:52
			in any kind of silliness, okay?
Because that would be
		
00:22:52 --> 00:22:56
			disrespectful and they used to say
that the mimetic Subhanallah there
		
00:22:56 --> 00:23:01
			was a man by the name of Suleiman
and Malik, he used to see him and
		
00:23:01 --> 00:23:06
			a lot of scholars were were
reciting Hadith from him in Mecca,
		
00:23:06 --> 00:23:10
			said medic was an ombre and he saw
him again he refused to take
		
00:23:10 --> 00:23:15
			Hadith from him. Okay. They said
why? He says, Because I see him
		
00:23:15 --> 00:23:17
			narrating Hadith while walking.
		
00:23:19 --> 00:23:23
			He narrates to the students Hadith
while they're walking. No man has
		
00:23:23 --> 00:23:27
			no respect for the prophets lights
on them. Until finally, one day
		
00:23:27 --> 00:23:30
			the problem they said they said an
emetic saw him talking about the
		
00:23:30 --> 00:23:34
			prophets of Allah, he said and
weeping. And when he saw that,
		
00:23:34 --> 00:23:37
			then he said, Now I'll take Hadith
from him. Right and a medic
		
00:23:37 --> 00:23:43
			narrates from him in his motto,
remember, who was in the medics,
		
00:23:43 --> 00:23:46
			teacher regarding love of the
prophets, I seldom seen the jofra
		
00:23:46 --> 00:23:52
			Saddam that's who was his teacher.
His share essentially, in this
		
00:23:52 --> 00:23:56
			matter, was Jaffa a Saddam and
saying the job for the subject is
		
00:23:56 --> 00:24:01
			said that nobody joked more than
job for the subject. Until the
		
00:24:01 --> 00:24:05
			name of the prophets of Allah when
he was Selim came up, then he was
		
00:24:05 --> 00:24:10
			completely just changed. And he
altered his position he would sit
		
00:24:10 --> 00:24:15
			up, he would become full of all
and he would be mumbling Salah and
		
00:24:15 --> 00:24:19
			Salam on the prophets I seldom and
in America himself took on those
		
00:24:19 --> 00:24:24
			features and he reached the MACOM
or the head that he every single
		
00:24:24 --> 00:24:27
			day, every night he saw the
messenger so I set him said if I
		
00:24:27 --> 00:24:30
			wake up one day, and I don't see
the prophets of Allah when he was
		
00:24:30 --> 00:24:32
			telling him I consider myself an
asset.
		
00:24:33 --> 00:24:34
			All right, so
		
00:24:38 --> 00:24:42
			All right, so reminder, remember
for everyone classes are starting
		
00:24:42 --> 00:24:48
			this Sunday. And even if you don't
attend, we have 30 live classes at
		
00:24:48 --> 00:24:53
			Safina society dot o RG All right.
We have 30 live classes 30 pre
		
00:24:53 --> 00:24:59
			recorded classes right at Safina
society.org So don't miss out on
		
00:24:59 --> 00:24:59
			these
		
00:25:00 --> 00:25:04
			And sign up and you can be part of
the WhatsApp group, you can be
		
00:25:04 --> 00:25:10
			part of the q&a sessions, and
you'll get all sorts of perks
		
00:25:10 --> 00:25:13
			along the way, as well as studying
and what is the student of
		
00:25:13 --> 00:25:15
			knowledge, a student of knowledge
is somebody who starts now to
		
00:25:15 --> 00:25:20
			organize their knowledge. Okay?
These are talks, they're floating
		
00:25:20 --> 00:25:23
			around knowledge that floats
around in your head, but a student
		
00:25:23 --> 00:25:24
			of knowledge is somebody who
starts learning what are the
		
00:25:24 --> 00:25:29
			sources of knowledge? And what is
the curriculum of a student to the
		
00:25:29 --> 00:25:34
			point that this person starts now
becoming, you know, learned, right
		
00:25:34 --> 00:25:37
			now what is learned mean? Like,
what is a house? How do you build
		
00:25:37 --> 00:25:41
			a house, there is a beginning and
there's an end. Right now, there
		
00:25:41 --> 00:25:44
			may not be an end to knowledge,
but there is definitely a
		
00:25:44 --> 00:25:48
			demarcation that says you're a
beginner, your intermediate, your
		
00:25:48 --> 00:25:53
			advanced your scholar. Good. And
we have that and then you're a
		
00:25:53 --> 00:25:56
			Mufti and you're a Mufti inside
the med hub and your move, move,
		
00:25:56 --> 00:26:02
			defer new matters, et cetera. So
you need to be part of this and it
		
00:26:02 --> 00:26:05
			doesn't have to be something that
you think that oh, I can only you
		
00:26:05 --> 00:26:10
			know, do this full time or No, not
at all. If you if you did 20
		
00:26:10 --> 00:26:15
			minutes a day. Okay? If you get 20
minutes a day, or 20 minutes or
		
00:26:15 --> 00:26:18
			one hour a week, you can become
even become learned quickly.
		
00:26:19 --> 00:26:22
			Alright, let's take some
questions. How do you respond to
		
00:26:22 --> 00:26:27
			the people this is from failure
for years with Dean achmad Say it?
		
00:26:27 --> 00:26:28
			Okay, he says,
		
00:26:30 --> 00:26:33
			who say that if Allah knows the
Unseen knows the future, then why
		
00:26:33 --> 00:26:37
			does he become pleased or angry
towards his servants? Allah's
		
00:26:37 --> 00:26:38
			pleasure
		
00:26:39 --> 00:26:46
			and his anger towards his servants
is, is that he places mercy upon
		
00:26:46 --> 00:26:50
			them or he places none upon him,
he moves mercy upon the meander
		
00:26:50 --> 00:26:54
			and places upon his anger. And
that is,
		
00:26:56 --> 00:27:01
			if he knows what happens, that has
nothing to do with him not giving
		
00:27:01 --> 00:27:04
			freewill to the people, and
letting them
		
00:27:06 --> 00:27:09
			write their own destiny in the
sense that they do their own
		
00:27:09 --> 00:27:12
			deeds. Of course, all destiny is
written and is known by Allah
		
00:27:12 --> 00:27:14
			subhanaw taala. And all of our
actions are creations of Allah,
		
00:27:14 --> 00:27:20
			tada, that's just like an
expression. But in order to answer
		
00:27:20 --> 00:27:24
			the question, people who are in
Heaven and *, if they go to
		
00:27:24 --> 00:27:27
			*, they say, Hey, I didn't get
a chance. All right, Allah has
		
00:27:27 --> 00:27:30
			given you a chance. Right? And if
someone is created, just thrown
		
00:27:30 --> 00:27:34
			into heaven, he won't appreciate
it. Right? So he's got to live in
		
00:27:34 --> 00:27:38
			and and work for it. We'll put a
medal for Seattle law, I'm a lucky
		
00:27:38 --> 00:27:42
			do deeds, do action. All right,
Allah will see your actions. So
		
00:27:42 --> 00:27:48
			that you yourself is a is a
witness on your own self. So that
		
00:27:48 --> 00:27:51
			when Allah to Allah fulfills the
destiny that he knows and puts
		
00:27:51 --> 00:27:54
			those in * and * and those
in heaven and heaven. Nobody could
		
00:27:54 --> 00:27:57
			say, hey, he didn't do anything to
deserve that. We say oh, let's
		
00:27:57 --> 00:27:59
			rewind the tape. Okay.
		
00:28:02 --> 00:28:06
			In Central in Santa Ana Netsy Heba
Zerah the human being is a witness
		
00:28:07 --> 00:28:09
			against his own self. Let's rewind
the tape. You told me he didn't do
		
00:28:09 --> 00:28:12
			anything here. He did. He did
this. That's why he's going to
		
00:28:12 --> 00:28:15
			have it. And how about you? Why is
he going? Why am I going to *?
		
00:28:15 --> 00:28:19
			Alright, let's rewind the tape.
Okay, let's look at what you did
		
00:28:19 --> 00:28:22
			in your life. Let's put it in slow
motion. Boom, this is what you
		
00:28:22 --> 00:28:28
			did. Okay, so so that nobody could
say when their destinies fulfilled
		
00:28:28 --> 00:28:30
			I never got a chance this is
oppression.
		
00:28:31 --> 00:28:35
			That's why Allah subhanaw taala
gives us these choices. Jihad Ali
		
00:28:35 --> 00:28:38
			Allahumma salli wa sallim wa barik
ala Sayyidina Muhammad wa ala
		
00:28:38 --> 00:28:42
			alihi wa sahbihi wa salim Salas
and Tabia de were taka Aina who
		
00:28:42 --> 00:28:43
			been
		
00:28:44 --> 00:28:47
			good is prayer valid without
salaam the Prophet?
		
00:28:48 --> 00:28:52
			You have to mix along the prophets
I send them in the chef a method
		
00:28:52 --> 00:28:55
			bits wajib and in the medical
method it is sunnah
		
00:28:56 --> 00:29:00
			are the classes only for US
residents? No not at all. Oh,
		
00:29:00 --> 00:29:03
			clap. We have students from
Malaysia. We have students from
		
00:29:03 --> 00:29:08
			Pakistan, Bangladesh, England, and
they follow the recordings they
		
00:29:08 --> 00:29:13
			they comment on the q&a on the
chats and everything. Right so the
		
00:29:13 --> 00:29:16
			WhatsApp groups if you if you
registered and didn't get on the
		
00:29:16 --> 00:29:18
			WhatsApp group, just send us a
message we'll get you on
		
00:29:24 --> 00:29:26
			all right, someone says you can't
Can you talk too much about the
		
00:29:26 --> 00:29:29
			prophets I send them and well,
it's very simple.
		
00:29:30 --> 00:29:36
			Aisha Mokhtar she sees us UK based
actually the majority of our
		
00:29:36 --> 00:29:39
			students are actually UK, UK is
actually a bigger than us. We
		
00:29:39 --> 00:29:43
			should probably you know wake up
earlier and do the classes earlier
		
00:29:43 --> 00:29:47
			so that the students you know
cater to these US students.
		
00:29:47 --> 00:29:51
			Kimberly Torres Shan Li Li says I
think I pronounced that right.
		
00:29:52 --> 00:29:55
			What about groups of the Quran or
Nebby? Is this permitted some
		
00:29:55 --> 00:29:59
			Allah what he's done? Yeah, the
group they could mean no, he has a
		
00:29:59 --> 00:29:59
			whole chapter on it. You
		
00:30:00 --> 00:30:06
			In the Book of adab hamlets of
Quran and he says that there are
		
00:30:06 --> 00:30:10
			two opinions upon this one
permitting it and one prohibiting
		
00:30:10 --> 00:30:14
			it so we have to respect both
opinions that there is an opinion
		
00:30:14 --> 00:30:17
			that it is a better and there's
opinion that it is an acceptable
		
00:30:17 --> 00:30:18
			based upon the fact that
		
00:30:20 --> 00:30:24
			Victor in group is done before
Eid, etc. It's done in many times
		
00:30:24 --> 00:30:27
			or the Sahaba did it on the way to
battle the minute minute in
		
00:30:27 --> 00:30:31
			different times while digging the
trench. They sang a lot of other
		
00:30:31 --> 00:30:35
			Elena. There's so many times where
this habit did that in the
		
00:30:35 --> 00:30:38
			presence of the province. I sent
them and he didn't permit it.
		
00:30:38 --> 00:30:41
			forbid it sorry, he didn't forbid
it. So there are two opinions we
		
00:30:41 --> 00:30:42
			have to respect both opinions.
		
00:30:43 --> 00:30:45
			Okay, so
		
00:30:47 --> 00:30:51
			we're looking now can you make
what they say I think was saying
		
00:30:51 --> 00:30:56
			something before I interrupted
myself. Mohammed Nikita bendy says
		
00:30:56 --> 00:31:02
			can you make wudu while having
watersoluble wax on your hair, the
		
00:31:02 --> 00:31:05
			water has to touch your hair. And
I think it's in the chef a method
		
00:31:05 --> 00:31:08
			only like three hairs, right? And
in the Hanafi method, it's like a
		
00:31:08 --> 00:31:12
			quarter of your hair and the magic
of the bits your whole hair. So
		
00:31:12 --> 00:31:16
			maybe you can be a Shafi if that's
in the situation, you just need to
		
00:31:16 --> 00:31:21
			get at least three hairs. Okay,
because in the chef a med hub
		
00:31:23 --> 00:31:27
			they say that, you know, it's it's
general, in the head, the mention
		
00:31:27 --> 00:31:30
			of the head is general and
therefore the least of that would
		
00:31:30 --> 00:31:34
			be three hairs. All right, then we
have Semia but Toots is this
		
00:31:34 --> 00:31:38
			December that is from Arabic
classes. If so then yes, we have
		
00:31:38 --> 00:31:43
			students in France we have student
in Belgium, right. So and we're
		
00:31:43 --> 00:31:48
			getting our classes in Czech. And
we have in Spanish, like I don't
		
00:31:48 --> 00:31:55
			know if Torres I think is Spanish
right? I'm assuming right so
		
00:31:56 --> 00:31:57
			hamdulillah
		
00:32:00 --> 00:32:04
			All right. It's pretty light day
today. Anyone else have any
		
00:32:04 --> 00:32:07
			questions? If not, we'll wrap up
and of course it always questions
		
00:32:07 --> 00:32:11
			some comes up during injury time.
So Chanukah Lahoma We have Nick
		
00:32:11 --> 00:32:15
			shadow in La ilaha illa Anta Let's
talk for a minute to be like, well
		
00:32:15 --> 00:32:21
			as insane and a few closer Illa
Lin Manuel, Miranda Hart whatever
		
00:32:21 --> 00:32:25
			so we'll headquarters some suburb.
Salaam aleikum wa rahmatullah wa
		
00:32:25 --> 00:32:30
			barakato. Alright, again, injury
time question from the Cohen show
		
00:32:30 --> 00:32:35
			Qatari he says somebody to go for
sunnah Varma aka then Hanumantha
		
00:32:35 --> 00:32:40
			do we have to read the rude DUA
and second raka I'm not familiar
		
00:32:40 --> 00:32:44
			with the details of Hanafy method,
but you should do it. The Salah
		
00:32:44 --> 00:32:47
			Ibrahimi and the Secretary aka you
should do it regardless just out
		
00:32:47 --> 00:32:52
			of a piety element, if not a
flippy. Ruling just out of a
		
00:32:52 --> 00:32:54
			personal piety aspect.
		
00:32:56 --> 00:32:59
			All right, folks, thank you all
very much does icon located on
		
00:32:59 --> 00:33:02
			what's or the goomba rahmatullah
wa barakato