Shadee Elmasry – NBF 4 Salah and Salam Upon The Prophet
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Salam aleikum everyone and welcome to the nothing but facts live
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live stream were only interested in facts and not interested in any
nonsense.
So today we're let's move on to there's not really much news
today. Devil's Advocate hasn't released any new posts or
anything. So there's nothing fun to talk about. But let's get
straight back to our dude Instagram.
Dude, of course, being the Oh to do word for Salah, and salam and
oh to do and if you're in the West, the Western Hemisphere, even
if you're in Arabia, the sub continental culture, whether it's
language, food, it's part of the culture, right? So you go to
Mecca, there's more Desi food than anything else. It's part of the
culture. So because their numbers are still strong, and they care
about the deen, they're always around. So we talk here about some
of the we talked about the for the angles that we view the messenger
SallAllahu, when he was setting when we talked about the Prophet,
we talked about the love of the messenger. And it's very important
to understand that the love of the prophets I sent him is not like
other loves. The love of the prophets, I said him is not
natural. You can explain it the same way that people explain the
love of other things. I can explain my love for your love for
your children can explain your love for your life. Right? And
it's understood everyone understands this. You can explain
the love of your friends, everyone understands this, you have like
interests, you have the same politics, you have the same
hobbies, your whatever. But the love of the messenger sites on
them is not explained by these normal everyday occurrences. It's
really hard to explain how you love somebody that live 1400 years
ago. So what's the answer? Well, the answer is very simple. It is
no different than Amen. In the sense that it is something I love
places in the hearts of the believers. It's like a It's a muda
it's something that I love places there. And that really is the only
explanation because by any logic by any everyday means. You have
nothing to do with someone live 1400 years ago in a different era
in a different continent. And you never met him and he never met
you.
So there's something going to be that's going to be different about
it and we don't have to explain the proof is in the pudding. The
The Muslim Ummah for this many this many centuries and years has
loved their messengers of Allah when he was out of them. And the
proof is just in, look at the books, look at the literature,
look at the songs, look at the holidays, look at everything that
the Muslims have done for the rabbit look at their naming of
their children. You don't have to try to justify the net, the fact
that the Muslims love their prophets, I send them that much.
Okay, in plain sight, it's obvious. It's not something that
it's a claim that's empty. It's not an empty claim. I mean, you
can go on say a blasphemous things about Moses all day, okay? And
nobody's going to do anything about it. You can make a play
about Jesus being good, whatever, okay, nothing's gonna happen. You
say a word about the prophets. I said them and you're you're taking
a risk. And I'm not advocating that type of violence. Right? We
don't advocate that. But I am have to warn you that you're taking a
risk. Anyone says a word about the messenger. So I send them you
never know what's gonna happen, right? In any event, the fact that
Muslims love their prophet,
it's really a test and it makes no rational sense that he can explain
it in the same way that you love an inventor or you love a friend
or you love a wife. So the only real answer is that it's something
that Allah places into the hearts of the believers. That's how
simple it is. It's something that as soon as you take one two steps
towards the Prophet sallallahu It was sudden them so not by acting
upon it. It's as if this like you magnetically attract this love of
the messenger slowly send them and it just grows. Thereafter grows
after that. Right. So that's the concept and the idea of where this
love of the Prophet it's not a natural love, in the same way that
many husbands and wives, they're okay, what happens when the
attraction is gone? Oh, he was he was rich and handsome and great.
Now he's not well, why are they still together? Because she's in
need. Well, what if she's rich, okay, she could walk away and
marry some other guy. Allah subhanaw taala tells us what Jaya
Isla de nakoma dorama if the both husband and wife are pious, that a
lot out of places between them places among inside of them, Miss
muhabba, where Giada Bay in a coma with dorama. So this muhabba is
placed inside of their hearts. That's how a marriage lasts for
such a long time. If both sides have taqwa, it's a gift. So there
is a natural explanation for spousal love between one another
but there's also this extra and unnatural and we can call it a bit
stole from from Allah a hidden Okay, a gift that Allah to add to
places. And this the same thing with the love of the message that
Allahu alayhi wa Salam is not something that's natural in any
way, shape and form. You never saw him or Okay, you've never lived in
the same time period. And yet you love him so much. And it's not a
lie. It's not fake.
People can't lie this long. People can't fake it for so many
centuries.
It's real, something that I love places just like He places Amen.
Billa he places in manby rasool Allah Muhammad Rasul Allah, he
places it in their hearts. Okay.
So let's take a look at the various Messiah and pertaining to
the salah on the messenger sallallahu alayhi wa sallam.
Number one, we talked about the number and it's very important to
understand the FIP of these numbers that you may see in some
of the books 300 kilowatts, 1000 kilowatts. And we said that there
are two opinions on this. And the one they're both valid opinions.
The one opinion is that any
attachment of a number is a better we accept that opinion. It's a
valid opinion. Now, the other opinion says makes it tough seed
of the reason why a person places a number, so I'm going to do 1000
kilowatts. Okay, well, why do you believe that that number has
something special about it, that would be the bidder because only
the messenger can assign a number that there's some baraka to that
number. But if the assignment of a number is for Ayana and mua, this
is what they say. And it's more about to help me just to keep a
pace or to keep a schedule than they said this is permissible.
Okay, because you don't hold that that number has so whether I do
1000 1002 998 No, there. There, it says For more of us purposes.
Yeah. And it's muah Baba, all right, which is to help you be
cyst consistent. In the same way. There's a drummer, that it's
permissible to say, we're going to open a school and study Lova, from
seven to eight FIP, from eight to nine. We're going to
from nine to 10. We're going to study Hadith, et cetera, et
cetera, who said to study for one hour FIP and one hour, nobody said
there's a special Baraka there. No, but it's the mawatha al Ayana,
I learned more about to help you be consistent upon something you
don't see human beings do anything, except that they always
they have a schedule and a system. Alright, so that's the
The issue issue or the answer regarding the numbers, okay.
We then said the love of the messenger leads to firm belief in
him firm belief in Him must lead to obedience of him and obedience
of him is part of obedience of him is making Salah and salam upon him
now how do we make Salah instead of upon him and when when is it
for when is it so now there is some discussion there's a huge
amount that to say Salah and Salam on the prophets I send them once
in your lifetime is flooded I in on every Muslim because of the
commandment in Surah Al Azim
now, the question then when you're in a gathering or a talk in the
same way we are here, are you reading a book? Are you writing a
book? It when is it fun to say Salah and Salam on the province is
Salem, the first time or all the time again, there are two opinions
on this. The first opinion is one of ease and the second is one of
caution. The first one says the first time you hear the name of
the messenger is font to say something Allahu it was the second
time
that thereafter when you hear it in the same talk or in the same
narration or story, then it's Marinduque to say it it's a Sunnah
nephila to say it again, right.
In the second opinion is more opinion of caution and Talim.
Caution and to top theme of the prophets I seldom is that it is
fun to say it every single time.
Right? It's a fun way to say it every single time. So there's two
different opinions on this.
The next messed up is that the prophets I seldom said the person
is a miser who hears my name and does not say son I'm upon me, who
who is the miser he's a miser upon himself, the messenger saying he's
a miser upon himself, because you're not giving yourself
has a net and there's an there's, he's going to tell you hear a
story about a scholar, who
it's been 100 and Mechi. He said that there was once a scribe, that
he used to write some of Allahu La.
Okay, after the name of the prophets, I send them
and he wouldn't write what setting them and the reason was that he
wanted to save paper. So that man saw the Prophet in his dream and
the man's and the prophesy Samson, why do you deprive yourself of 40
has an asset every time my name is mentioned, right? And he said, How
is there 40 has a net? He said, or actually he began and as the
prophets I send them always begins he says, Why do you deprive
yourself of 40 the man said 40 what
the Prophet said why do you deprive yourself of 40 So the man
kept saying well what am I depriving myself 40 What right and
then the Prophet explained to him when you don't right we're selling
them as four letters each letter is 10 hasnat Okay, so then the man
from then on he began to say what's
okay now in Salah, when is Salah, and Salam on the Messenger of
Allah when he was salam observed it's observed into to shout, okay,
the place in Salah for Salah and Salam on the messenger is in Tisha
hood. Okay, again, for those who are maybe not even Muslim that are
listening, when the Prophet Muhammad's name is mentioned we
recite a prayer that
to bring down from his him dead, his method, and that prayer is to
say something Allahu Allah, he was Allah may Allah bless him and
grant him peace. Okay, many non Muslims, they don't have this for
Jesus. Right? They just say Jesus, we don't even just say Jesus we
say Alayhis Salam, when you say the name of a messenger, or the
messenger Muhammad sai suddenly say sallallahu alayhi wa sallam.
When you recite the Name of any other prophet, you say upon him
peace, either he said, or you may say I learned to be in LA he
salatu salam upon our Prophet and upon him salon Sena, when you
mentioned a from the self, the Sahaba or the tablet and you say
Radi Allahu Anhu. May Allah be pleased with him. First three
generations. When you say upon anyone else who's passed away, you
say I lay him off much Allah, right upon him, is the Mercy of
Allah of Allah. Some people say that when a volume when an
oppressor is mentioned, you say, La hoomin Allah He missed the heck
All right, may Allah give him what he deserves. And that's pretty
rough, because nobody wants to would you would like to receive
what you deserve. Right? We all commit some sins, but some people
do say that. They love him and I lay him in a line is to hit upon
him from from Allah is what he deserves. Right and the justice of
punishment is divine justice. All divine punishment is it's out of
justice. And all of divine reward is out of generosity and
Okay, so now we talked about in the gym I hooked up. Okay? When
you hear the Salah and said I'm on the Robins Island, you should
recite it to yourself not out loud so that you don't distract the
people from the fatigue.
If you do not have to have will do or Walsall, or anything to recite
Salah and Sam on the prophets I sent him although it is always
available, it's better.
All right.
It is mcru to intentionally do as a Betta recite Salah and salam
upon another prophet, like as a vicar, so you can say Salah and
Salam on the province Isom as a bad as a vicar. As long as you
want on intention, but all other MBBS we don't they don't We don't
do that for them as a vicar only if we remember them. If their name
comes up, then we may say i Li wirelend Avena Salatu was Salam.
Okay? Say Nunu alayhi salam but nobody sits there it would be a
better someone to do a llama Sunday was salam ala SE and the
new Hello misogyny was no malice in there no some Allahu Allah say
no, no, that would be an innovation that none of the Sahaba
did.
Okay in terms of their their words, alright.
So likewise, you would not do that for the N or the sahaba. It would
not be a bad as long as Javi rasool Allah Allah Modan debated a
Sula without mentioning the prophets of Allah when he was on
them. So you have to mention the prophets I sent him first.
What else do you have when you write it? In writing the Salah and
Salah it is mcru and it's considered disrespectful to
shorten it, to saw them I mean, okay, or pVu H, or capital s, or s
AWS, all of that is considered by majority but unanimously by the
Allamah as mcru. It's disrespectful, it should stop, we
need to save paper, you have a 30 page document. Right? You already
have a 30 page document. You see people they write you this long
email, the emails 10 pages long. So that's not what's going to make
it any longer. Secondly, you don't want the hassle net, leave it
don't do it.
There was once a man this is written in one of the books that
there was once a man that he didn't write to do this. He never
wrote he never wrote anything, because he wanted to save paper
never wrote salon said I'm on the prophet because he wanted to save
paper. So what did they write about? And they said, This man
developed an ailment he was a scribe. But all the scribes if you
notice, they get an arch back, they get bad vision and they get
arthritis in their arms. In the olden days, you could tell a
scribe from a mile away, because unless they took care of
themselves, and they didn't really have massage, exercise and all
that back in the day, right? So if they didn't take care of
themselves, they were ended up being these hunchbacks. Right with
with gnarly fingers, while he developed this ailment in his hand
a lot earlier than everybody else and he had to retire early. Right?
And they say that they warned him you refuse to write some Allah who
it was sudden he said, It's not fun. It's not fun and they people
see thing is people they have a crazy idea, then they make a
narrative out of it.
Right? They make a theology out of it, they make a law out of it, and
to justify it to themselves, where sometimes you should just listen
to your heart. Right? Your hearts telling you have some respect.
Listen to the other people around you. Allah is not going to have
all the Muslims are on this idea here and you're on something
different.
How about to write to say Mohammed or to say save dinner? Mohammed
Salallahu Salam? Well, the answer is according to the lemma is to
say say that Muhammad why because he said, and I say you'd wear to
the gym, whatever. And he said about it has an inept knee hair
that say it the prophesy centum himself said, I'm the Sade, of all
people. Good. Why? Because the Wrath of Allah only quells and
becomes mercy after the prostration of Muhammad Sallallahu
ala Sayidina, Muhammad SAW Allah when he was the prophet peace be
upon. So therefore everyone will owe him on that day, their
salvation. So he's the savior of all people. He is the chief of all
people. Okay, that's our belief. You get your beliefs, you some of
the listeners, you have your beliefs, and the viewers right,
let's see who's out there today. You got your beliefs. You might
believe in evolution, you might believe in other things. I'm glad
you have. You express your beliefs. So I could know like, I
know what you believe now then I know how to speak to you. Right in
a way that's appropriate. And and if to speak to you, right? And now
you know, my belief, so you know how to speak to me and what my
point of reference is. The point of reference of Muslims is that
the Prophet Muhammad sallallahu alayhi wa sallam is the greatest
of all create
All right.
And so that's why we say he's our chief, our Master, Muhammad
sallallahu alayhi wa salam. He's the one who said NSA. Well, yeah,
the mullah puffer. I'm the chief of the of all people and without
any boasting. In other words, he has the humility to match that
MACOM.
He's just informing us of his status so that we know what his
status is. He also said that his grandson as I say it, if he is
assigning Siyad, and then he's disabled, the one who assigns who
is to say it and who isn't. He is the one who he also must be sad.
So why did the rounds I sent him specifically specify and Hessen
over everyone else? Why? What is it say this aids the chief? Like
the chief of the tribe? What does it hasn't do in his career in his
life?
Isn't he the Khalifa? He's the Khalifa. He's the fifth Khalifa.
But when he sees that there's going to be a civil war, he
abdicates his caliphate to save myopia. It'd be Sofia. So he
relinquishes the cloak of rulership. When he relinquishes
it. People think he's not a chief. So the province I sent him his
emphasizing, I'm telling you, even in his abdication of the
caliphate, he's the he's the chief, because he's the one who,
if you can give the caliphate then you're the real bailiff. Right or
wrong. Right. So there was one time one of the Roman emperors,
okay, the Pope and the Roman emperor, they had this there was a
new pope and a new Holy Roman Emperor, right when they had this
Holy Roman Empire. So the king that the Pope then said, come so I
can make you the King. Right? The king was a little bit of a
gangster he's like, if you make me the king, and you put the crown on
my head, doesn't that make you more powerful than me? He said,
Now, I'll pass on that I'm King making myself king so he was a
gangster type. So the one who can make someone a Caleb Isn't he the
killer? So the prophets I said, is emphasizing just al Hesson when he
abdicated the throne it was not a weakness okay or not the throne
but the Khilafah it he still the say it Okay, he's still the chief
of the Muslims right? That's why I said it never knew how to say it
was a useless Allahu be he Boehner thought if a teeny Ile de montagne
Mina Muslimeen Okay, so the prophesy sent him to say it, and
if you don't like to say it, then you have kibra And you need to be
humbled a little bit.
When when reciting Hadith and any speech and mentioned of the
Prophet sallallahu alayhi wa sallam a person must, must
not be engaged in just Inaho in, in,
in any kind of silliness, okay? Because that would be
disrespectful and they used to say that the mimetic Subhanallah there
was a man by the name of Suleiman and Malik, he used to see him and
a lot of scholars were were reciting Hadith from him in Mecca,
said medic was an ombre and he saw him again he refused to take
Hadith from him. Okay. They said why? He says, Because I see him
narrating Hadith while walking.
He narrates to the students Hadith while they're walking. No man has
no respect for the prophets lights on them. Until finally, one day
the problem they said they said an emetic saw him talking about the
prophets of Allah, he said and weeping. And when he saw that,
then he said, Now I'll take Hadith from him. Right and a medic
narrates from him in his motto, remember, who was in the medics,
teacher regarding love of the prophets, I seldom seen the jofra
Saddam that's who was his teacher. His share essentially, in this
matter, was Jaffa a Saddam and saying the job for the subject is
said that nobody joked more than job for the subject. Until the
name of the prophets of Allah when he was Selim came up, then he was
completely just changed. And he altered his position he would sit
up, he would become full of all and he would be mumbling Salah and
Salam on the prophets I seldom and in America himself took on those
features and he reached the MACOM or the head that he every single
day, every night he saw the messenger so I set him said if I
wake up one day, and I don't see the prophets of Allah when he was
telling him I consider myself an asset.
All right, so
All right, so reminder, remember for everyone classes are starting
this Sunday. And even if you don't attend, we have 30 live classes at
Safina society dot o RG All right. We have 30 live classes 30 pre
recorded classes right at Safina society.org So don't miss out on
these
And sign up and you can be part of the WhatsApp group, you can be
part of the q&a sessions, and you'll get all sorts of perks
along the way, as well as studying and what is the student of
knowledge, a student of knowledge is somebody who starts now to
organize their knowledge. Okay? These are talks, they're floating
around knowledge that floats around in your head, but a student
of knowledge is somebody who starts learning what are the
sources of knowledge? And what is the curriculum of a student to the
point that this person starts now becoming, you know, learned, right
now what is learned mean? Like, what is a house? How do you build
a house, there is a beginning and there's an end. Right now, there
may not be an end to knowledge, but there is definitely a
demarcation that says you're a beginner, your intermediate, your
advanced your scholar. Good. And we have that and then you're a
Mufti and you're a Mufti inside the med hub and your move, move,
defer new matters, et cetera. So you need to be part of this and it
doesn't have to be something that you think that oh, I can only you
know, do this full time or No, not at all. If you if you did 20
minutes a day. Okay? If you get 20 minutes a day, or 20 minutes or
one hour a week, you can become even become learned quickly.
Alright, let's take some questions. How do you respond to
the people this is from failure for years with Dean achmad Say it?
Okay, he says,
who say that if Allah knows the Unseen knows the future, then why
does he become pleased or angry towards his servants? Allah's
pleasure
and his anger towards his servants is, is that he places mercy upon
them or he places none upon him, he moves mercy upon the meander
and places upon his anger. And that is,
if he knows what happens, that has nothing to do with him not giving
freewill to the people, and letting them
write their own destiny in the sense that they do their own
deeds. Of course, all destiny is written and is known by Allah
subhanaw taala. And all of our actions are creations of Allah,
tada, that's just like an expression. But in order to answer
the question, people who are in Heaven and *, if they go to
*, they say, Hey, I didn't get a chance. All right, Allah has
given you a chance. Right? And if someone is created, just thrown
into heaven, he won't appreciate it. Right? So he's got to live in
and and work for it. We'll put a medal for Seattle law, I'm a lucky
do deeds, do action. All right, Allah will see your actions. So
that you yourself is a is a witness on your own self. So that
when Allah to Allah fulfills the destiny that he knows and puts
those in * and * and those in heaven and heaven. Nobody could
say, hey, he didn't do anything to deserve that. We say oh, let's
rewind the tape. Okay.
In Central in Santa Ana Netsy Heba Zerah the human being is a witness
against his own self. Let's rewind the tape. You told me he didn't do
anything here. He did. He did this. That's why he's going to
have it. And how about you? Why is he going? Why am I going to *?
Alright, let's rewind the tape. Okay, let's look at what you did
in your life. Let's put it in slow motion. Boom, this is what you
did. Okay, so so that nobody could say when their destinies fulfilled
I never got a chance this is oppression.
That's why Allah subhanaw taala gives us these choices. Jihad Ali
Allahumma salli wa sallim wa barik ala Sayyidina Muhammad wa ala
alihi wa sahbihi wa salim Salas and Tabia de were taka Aina who
been
good is prayer valid without salaam the Prophet?
You have to mix along the prophets I send them in the chef a method
bits wajib and in the medical method it is sunnah
are the classes only for US residents? No not at all. Oh,
clap. We have students from Malaysia. We have students from
Pakistan, Bangladesh, England, and they follow the recordings they
they comment on the q&a on the chats and everything. Right so the
WhatsApp groups if you if you registered and didn't get on the
WhatsApp group, just send us a message we'll get you on
all right, someone says you can't Can you talk too much about the
prophets I send them and well, it's very simple.
Aisha Mokhtar she sees us UK based actually the majority of our
students are actually UK, UK is actually a bigger than us. We
should probably you know wake up earlier and do the classes earlier
so that the students you know cater to these US students.
Kimberly Torres Shan Li Li says I think I pronounced that right.
What about groups of the Quran or Nebby? Is this permitted some
Allah what he's done? Yeah, the group they could mean no, he has a
whole chapter on it. You
In the Book of adab hamlets of Quran and he says that there are
two opinions upon this one permitting it and one prohibiting
it so we have to respect both opinions that there is an opinion
that it is a better and there's opinion that it is an acceptable
based upon the fact that
Victor in group is done before Eid, etc. It's done in many times
or the Sahaba did it on the way to battle the minute minute in
different times while digging the trench. They sang a lot of other
Elena. There's so many times where this habit did that in the
presence of the province. I sent them and he didn't permit it.
forbid it sorry, he didn't forbid it. So there are two opinions we
have to respect both opinions.
Okay, so
we're looking now can you make what they say I think was saying
something before I interrupted myself. Mohammed Nikita bendy says
can you make wudu while having watersoluble wax on your hair, the
water has to touch your hair. And I think it's in the chef a method
only like three hairs, right? And in the Hanafi method, it's like a
quarter of your hair and the magic of the bits your whole hair. So
maybe you can be a Shafi if that's in the situation, you just need to
get at least three hairs. Okay, because in the chef a med hub
they say that, you know, it's it's general, in the head, the mention
of the head is general and therefore the least of that would
be three hairs. All right, then we have Semia but Toots is this
December that is from Arabic classes. If so then yes, we have
students in France we have student in Belgium, right. So and we're
getting our classes in Czech. And we have in Spanish, like I don't
know if Torres I think is Spanish right? I'm assuming right so
hamdulillah
All right. It's pretty light day today. Anyone else have any
questions? If not, we'll wrap up and of course it always questions
some comes up during injury time. So Chanukah Lahoma We have Nick
shadow in La ilaha illa Anta Let's talk for a minute to be like, well
as insane and a few closer Illa Lin Manuel, Miranda Hart whatever
so we'll headquarters some suburb. Salaam aleikum wa rahmatullah wa
barakato. Alright, again, injury time question from the Cohen show
Qatari he says somebody to go for sunnah Varma aka then Hanumantha
do we have to read the rude DUA and second raka I'm not familiar
with the details of Hanafy method, but you should do it. The Salah
Ibrahimi and the Secretary aka you should do it regardless just out
of a piety element, if not a flippy. Ruling just out of a
personal piety aspect.
All right, folks, thank you all very much does icon located on
what's or the goomba rahmatullah wa barakato