Shadee Elmasry – NBF 3 The Love of The Prophet is Not Natural…It’s Bestowed

Shadee Elmasry
AI: Summary ©
The speakers discuss various topics related to Islam, including the natural love of the Prophet, the importance of honoring the Prophet's words and actions in marriage, and the natural love of the beast. They emphasize the need for belief and following laws of Islam to achieve a safe life, and stress the importance of peace being upon and the importance of consistent and organized living. The speakers also mention various classes and online classes for learning, including ArcView, ArcView, and the Wprol.
AI: Transcript ©
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Bismillah al Rahman al Rahim Allah Camilla, all the muscles on Yucca

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demon s.

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Eman. Yeah Catherine Zhu Jia or

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Jimmy Asana eliminator Salia Robbie Alessi dinner Mohamed

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earlier he was limited on the Sahaba at Gmail in Allahu Allah Al

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hamdu Xiu crop. Well that girl man of Allah Antara buena

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Vida Korea. One said I'm Cecily Danika. Mu Yes. Sarah Cooney RC

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Cassie is actually very moving to Canada

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where I'm at Mana Cooley McPhee Yamaka we are Kodai mana Colima

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que es ser Elena Colossi with a serial serial AKC. Allah whom

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to add you will be entered to see her judge when I get the one two

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it won't be our Kobe law maniac Alpha Omega, alpha, we may have

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alpha omega alpha hoomin Mala Yaakov omega are long maybe helped

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me me I've got omega and Gene mm Allah Yaakov omega, a llama be

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happy Maha Magian are heroes NaVi Nicola Tila McMuffin Abby can

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African Lila Euro what have never called the Rasika Elena Fela Anna

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liquid Antarctica tuna water

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was a low low and sad now Muhammad Ali was Safi was salam as well

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hamdu Lillahi Rabbil Alameen

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whatever on FCM was in Addis Sheikh want me dead

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Aloha My name is Erica yet and everything over Kevin Rose and

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Avengers is whatever the problem no charge and mouth no ferrets

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Imagine no too often in there is another one I'll say even meaner

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agenda what is open another era Why did he carry carry also low

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ala Sayidina Muhammad Ali he was happy with Selim Subhan Allah be

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Cara Bella is that young males Eve Oh, WhatsApp and mursaleen Al

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Hamdulillah Bella and Amina De Falco whatever law NFC and was in

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a jar che who told me that they can even

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split Rahman Rahim Salam aleikum, everyone welcome to the nothing

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but facts live stream. Because we're not interested here in

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anything except facts and truth. So if you bring nonsense, like

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what Muslims advocates has brought us today, then you're liable to

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get shut down Muslim Advocates What is wrong with these people?

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Seriously, what's wrong with this organization? Is anyone knows

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someone text them? What are you doing? Alright, listen, today's

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thing is this, nor

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a queer Pakistani Muslim woman. But why would you choose a

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Pakistani and offend all the Pakistanis here? Brings her Puerto

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Rican partner Allah's

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good to a family Christmas Eve game. Like, are they trying to

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just bother us with all these things? Right? So they're

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celebrating Christmas, but she's she's pets animals, the moment who

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celebrates Christmas, which is? I wouldn't, I would think that's

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what they taught us in Sunday school, celebrate the

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other religious holidays, only to realize that our sisters have no

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intention of letting the Knights proceedings go. I'm very proud of

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the Muslim Advocates, because I'm sure they're advocating for the

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sisters here. Right? Who want to do for better on here. And you

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should see the comments. All right.

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You should see the comments.

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Muzammil Ahmed, oh my God.

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Oh, my goodness. Anyway, they just

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it just it just gives me some comfort to realize that most

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Muslims out there have some common sense. And

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the comments that it's reassuring to realize, okay, I'm not the only

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one. Right.

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But I tried to have has not been, I guess, Muslim Advocates, they're

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advocating for

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this sisters, they gotta be advocating for the sisters who are

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forbidding wrong here. Alright, that's families or something's

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wrong with our family here, where we're doing Zina and celebrating,

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you know, some other religions holidays on the same night, so we

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got issues here. Okay. We also have issues with why our camera's

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crooked, but I'm not going to get up again. So here we go.

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We move on

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to some facts instead of this nonsense,

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and let's go to the obligation of obedience. Oh, what what a what a

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coincidence. Subhanallah the obligation of obeying the

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messenger of Allah and that's the chapter that we're on today the

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obligation of obeying the prophets of Allah when he was setting him

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up.

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Get the third right of saying that Rasulullah sallallahu alayhi wa

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sallam is the right of obedience. Now obedience is a logical, right?

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If you're consistent with the first two, first one, he said is

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pure love of the Prophet sallallahu. And he was on and we

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said that love of the Prophet peace be upon him is rational, or,

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and it's natural. The rational love is that you know that he

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deserves your obedience first before anybody else. And we can

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all do that. And that with my actions with my tongue, with the

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things that I can control, I'm gonna give the prophets I send

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them his, his rights first. Now what do I don't control is natural

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love, that natural feeling of love, and that natural feeling of

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love. You may think, how are you supposed to love someone from 1400

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years ago,

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the Messenger of Allah so I sell them big being the Beloved of

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Allah is very simple, that Allah to Allah places the love of the

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prophets, I set them in the hearts of the minion.

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It's something that's not natural,

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natural being like common cause and effect you like love your

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spouse you love, if you have a beautiful son, and he, he doesn't

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give you a hard time you're naturally going to love him. If

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you had an unsightly son and he gives you a hard time you're

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naturally not going to like him. That's, that's like the cause and

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effect type of love. But the love of the messengers I send them

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it's, it's not natural, it's not normal cause and effect is

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something that a lot Allah brings down into the hearts. Likewise, I

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talked about this regarding marriage. If you look closely to

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Allah saying about sudut and newer, and he says that

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woman

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what woman ASEAN caragana was was what Joe had been in a coma dorama

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in for pious husband and wife, What is Allah Allah, Allah says He

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places in your hearts muda which is a very intimate love, and Rama

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and mercy, he places it into your hearts. Okay?

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That's the difference. So this is why in a in a in a in a marriage,

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if both sides have taqwa and understand the DNS and practice it

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properly, you don't have to worry about working on this

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relationship. But as many people do, of course, you do have to put

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in some efforts, right? But we rely on a lot at once we put the

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efforts and we know that Allah subhanaw taala will put them a

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habit in the hearts of people. Okay, so it's all we people who've

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been married for years, they didn't even know each other very

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well. When they got married, they get along perfectly. Okay. So, the

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same way, the love of the messenger, the natural love of the

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Prophet is not a natural thing, a regular cause and effect. It's an

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abahani It's a divine thing which Allah subhanaw taala places in the

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hearts of those whom he wants. How does he do so when he sees your

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efforts in following the Prophet loving and making salons and I'm

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upon him How does he do this? He does this is very slowly through

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the readings through the vicar and sometimes in the greatest form.

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Through dreams of the prophets, I send them to the point that people

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the dream is so sweet

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it's it's sweeter than anything you've ever experienced before.

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It's way sweeter than anything physical and you know, it's from

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Allah. And you know, it's, it's, it makes you feel so secure. Right

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means that it's pleasing to Allah. And therefore you start thinking

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all day and every day, what would please the Prophet what would the

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Prophet sites that have to do? So that's what I began with love.

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Because also rationally logically saying that will say the Khadija

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say, Nanny, the first three converts, let's actually say the

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Khadija is the very first one and say no, then say no, because a

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dip. Okay.

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First woman, first child, first men, they all had a great love for

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the prophets. I saw them before they believed they even knew he

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was so love, it actually precedes that. So that's why it makes sense

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for the author to put love first and then belief.

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When we said we believe in the Prophet sallallahu alayhi wa

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sallam, then we clear the slate of all assumptions, we clear the

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slate of all of our assumptions.

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And we turn to and what we allow the prophets I said them to fill

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our plate with Woody. He brought us from the Quran and from his

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Hadith alright prophesy, Sam said I have come with the Quran and

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something like it with it, which is the explanation of the Quran

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and the details of the Quran. Okay, and certain things that are

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not in the Quran, zakat. fitrah, for example, is not in the Quran

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is the cattle fifth. All right. So we clear our plate. We clear our

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plate from now everyone today so political, unfortunately, right?

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And these political views, you cannot be political without being

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moral. Right? All politics is what's good and what's bad.

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Essentially, that's what you're going for. Of course, there's

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forget the power side of things. But political theory is all based

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on bringing the good and avoiding the bad, right for the society.

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You can't escape morality from that. So there's going to be right

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wing morals.

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morals. All right, and we clear the slate of both of them. Neither

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are we with the right wing with their lunacy and conspiracy

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theories that according to how I see it, nor with the left wing

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with their emotions and lack of logic and denial of observed

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realities and logical realities, right? So we're not going to be

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either one, clear the slate and let the messenger salAllahu alayhi

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wa salam shape our souls, Okay, who else who you're going to shape

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it better than the Messenger of Peace be upon him. He says, let me

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know I had to come had taken her well, whatever only magic to it.

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None of you truly believe until his when his desire what he

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naturally loves, and hates is in accord with what I have brought.

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All right, get, the stream hasn't cut off, and maybe just people's

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different. The Wi Fi here is excellent. So maybe just people's

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different devices at home. So now that if you truly love the

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Prophet, you're going to have firm belief love feeds belief. If you

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ever feel that someone's not really committed to something,

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someone's hesitant about something, it's gonna love it

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simple as that. That's why they're not putting the effort. But once

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you love and once you believe you, unless you're crazy, you must

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obey. It's as simple as that. If you truly love something, and you

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truly believe in it, your body must it must follow, the body will

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follow, guaranteed. And that's why the third thing here, and we asked

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these people who are the activists, these types of

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activists, I don't know why they keep repeating these left wing

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talking points.

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With no creativity, just copy paste, right, whatever left wing

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is going on, and there are some Muslims do the right wing right, I

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knew we were against both, but

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our obligation of obedience, if it's weak, that means the love is

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weak. Means the belief is weak means the love is weak. It's a

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domino effect. So he says here,

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the obedience of our of our beliefs, because we can make

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decisions on what we believe. Believing is different from

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feeling we can decide what we believe,

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and our tongues and our bodies, to be in accord with what the

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messenger sallallahu alayhi wa sallam bought and this is how

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we're going to be safe in life. If we can't always control my whims

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and my hearts, I can't write you, you may love something. And Allah

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says you may love it is bad for you. You may hate something, it's

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good for you. Fine, we accept that. But what you say what you do

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and what you take as your principal belief your position on

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something is all within our control. Right and we got to make

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sure that it's in accord with the blessing sunnah of the Prophet

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sallallahu how are we going to do that? Well, what are we doing it

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constant non stop reading of algebra? Never. We said how many

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how do we medicate calls these I'll quit. And never we all the

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books related to the prophesies. I'm saying I remember her dad.

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What was his major this? His Maginnis was reading from the

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books of the Sunnah.

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Reading from the Hadith, right from the first book of the Sunnah,

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like Mata Imam Malik, and then all the way through to the point that

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he said that he had, there's not us there was not a single Hadith

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book in the country of Yemen, except that he tracked it down as

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soon as he learned about it, got himself a copy and read it and

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acted upon every single Hadith at least one time, except for one

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sunnah, which he said that in his time, the people did not deem that

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as it wasn't something that men do. So he said, I'm going to do it

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once again at the end of my life, which has grown his hair to his

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shoulders, and he did at the end of his life. Okay.

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So when you look at the Sahaba, there's a difference between the

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Sahaba obedience to the prophets I send them and oftentimes the

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weaker believers,

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obedience to the prophets. And we want to try to be as much as with

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the sahaba. Now, the dean for the Sahaba was whatever the prophesy

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said them does we do.

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Whatever the Prophet loves, we love

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whatever the Prophet says, we follow.

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Then came the books of Islamic law,

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because you had to separate certain things. We had to look at

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certain things that the Sahaba they did everything. Well, what if

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I'm not able to do everything? What if I'm weak? So the scholars

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of Islamic law, they did us a favor, and they separated between

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all the things a prophet did between what is fought, what's

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obligatory?

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What is a strong sunnah? What is a light sunnah? Now the magic method

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for example, they say sunnah

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and nephila. The Hanafi method may say pseudonym AKA, right and NAFTA

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as well. I think they have the same terminology they may differ

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on what's what same terminology, sometimes you see, right? So

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pseudonym Oka. So now, when we look at that word,

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nephila lights on the you can say Alight, so no, then for the left

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third level is now felida. Get their fourth level I'm sorry.

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For the you know, something very lightly virtuous, for example, the

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right way to sit in the Salah.

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Okay? The number of dates to eat, things like that they can be like

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felida Alright, it's a light sun.

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Very light. And then that's the prophet has I that I had that is a

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custom. Okay, it's something that he's accustomed to doing. That

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doesn't necessarily he never made it a religious reward. For

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example. What is the Sunnah? That is a very strong sunnah is the

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miswak. But what tree to use as the miswak is either because you

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might not have that tree in your country. You might have tree at

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all. So you use a toothbrush. The the the brushing of the cleaning

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to make sure your mouth is always clean is a strong sunnah. But what

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do you use for that? Is it lights is it either, it's a habit. Now

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these things are not necessarily specifically rewarded when you do

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them. However,

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what's rewarded is the love of it. So if I see if I learned the

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province, I said I'm used to wear a shirt down to his knee and then

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the wrap right? The towel like the, the sarong the sarong, or

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what do they call it an odd

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I forgot what they call it an odd but the the wrap essentially get

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around the waist, that was the close of the prophesizing and then

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leather sandals, and then a turban. And then he would wear a

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Buddha, which is like a cloth. And that was a multipurpose cloth.

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Right? That you put it over your back. You can when you sleep you

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lay on it. If you sit down, you put it down and you sit on it.

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Right. So it's a multipurpose type of cloak, which is just usually a

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rectangle. And sometimes it was like more garment like but

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sometimes just a pure big rectangle. Okay?

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So those things is there's not necessarily so no but the if you

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do it out of love, then you're rewarded with health just as any

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lesson there's no specific reward for it, but if you do it out of

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the love of the Prophet, then inshallah you will get returned

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back the love of the prophets. I said, okay, because you're not

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going to take any step towards the messenger. So I send them you

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know, feast of Eden, except that ALLAH will ensure that you get

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something back. Alright, so if I did something, now, if someone

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came to you and said, Listen, I imitate you, I wear the same

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clothes that you do, right? Because I love you wouldn't it

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wouldn't be appropriate for you to love them back. Right? If you were

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to ignore them, and ignore that, or I'm not paying you for that

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there's no specific reward for that but still love them. So but

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you got to give them something that so you love them back right?

00:17:55 --> 00:17:59

So that's the same thing. So this is where when we obey the

00:17:59 --> 00:18:03

messenger so I sell them obedience to Him. The greatest obedience to

00:18:03 --> 00:18:07

the messenger is obedience of Allah. Follow this idea. Alright,

00:18:07 --> 00:18:12

look at what is the law and don't change it believe what should be

00:18:12 --> 00:18:15

believed. And then you break up the Sunnah into these categories

00:18:15 --> 00:18:19

again, let me repeat them the obligatory the can the confirmed

00:18:19 --> 00:18:23

strongly confirms the light sunnah. The Fabiola for the

00:18:23 --> 00:18:27

logistic virtuous act very very light Lee virtuous act

00:18:28 --> 00:18:30

and then the

00:18:32 --> 00:18:35

the customs of the prophet like that he for example, he used to

00:18:35 --> 00:18:40

like to eat cucumbers and dates together. Okay, he used to like

00:18:40 --> 00:18:44

watermelon he used to like squash. Okay, so what is the difference

00:18:44 --> 00:18:48

between a very strong sun and Allah and the light Sun is the

00:18:48 --> 00:18:50

strong Sun is something that Prophet used to always do. He

00:18:50 --> 00:18:55

never didn't do it except once or twice just to show us that it's

00:18:55 --> 00:18:59

just so not afforded. What's the next level down? The light sunnah?

00:18:59 --> 00:19:01

Is that which the prophets of Allah who they would serve them?

00:19:01 --> 00:19:06

He did it sometimes like 5050 or sometimes, you know, he was seen

00:19:06 --> 00:19:09

doing it, but not all the time. And then what is the Felina? The

00:19:09 --> 00:19:13

Felina is usually how the Prophet did something or something

00:19:13 --> 00:19:16

pertaining to the habits of life, how he would sit down that he

00:19:16 --> 00:19:20

would sit on the floor, right or that he would eat with three hands

00:19:20 --> 00:19:26

three or three fingers usually, okay? Things like that. The how he

00:19:26 --> 00:19:29

did something, or the customs of life, like how did he stand in

00:19:29 --> 00:19:33

Salah. Okay, how did he

00:19:34 --> 00:19:38

sit in Salah? How did he move his finger? The how or the customs of

00:19:38 --> 00:19:41

life? Did we put that in the category of the football and the

00:19:41 --> 00:19:45

virtues? And then lastly is the complete odd that can things that

00:19:45 --> 00:19:51

were not connected to a bed in any way whatsoever. All right, so that

00:19:51 --> 00:19:56

is the section on the obligation of obeying the prophets Isom so we

00:19:56 --> 00:20:00

covered love Ferber

00:20:00 --> 00:20:03

lif obedience. Now let's take a look at how the prophets I send

00:20:03 --> 00:20:03

them

00:20:10 --> 00:20:14

let's take a look at an example of the of the obedience of the

00:20:14 --> 00:20:16

prophets of Allah when he was selling them on one occasion,

00:20:17 --> 00:20:21

Sedna Rasulillah. So I sent him I send it on the member and

00:20:21 --> 00:20:24

instructed the Sahaba to sit down, he got up and he started sobbing

00:20:24 --> 00:20:25

sit down, like community announcement.

00:20:26 --> 00:20:32

And everyone sat down. At that moment, Abdullah bin Massoud was

00:20:32 --> 00:20:36

outside the Masjid. However, when he heard the province I sell them.

00:20:38 --> 00:20:42

He may immediately set wherever he was, right? He didn't even enter

00:20:42 --> 00:20:45

the mosque, even though you may all understand and we might say,

00:20:45 --> 00:20:48

Oh, what the prophet means is come and listen to my announcement.

00:20:48 --> 00:20:51

That's the meaning. When I say everyone has everyone sit down, it

00:20:51 --> 00:20:55

means everyone pay attention. So that means if you're far away, how

00:20:55 --> 00:20:57

are you going to pay attention if you can't hear so he came in, but

00:20:57 --> 00:21:01

Abdullah bin Massoud to show us that they took the prophets word

00:21:01 --> 00:21:05

this seriously. Okay, and that they did not like to interpret

00:21:05 --> 00:21:08

much of the prophets words, he sat down immediately.

00:21:09 --> 00:21:14

Okay. The Sahaba always kept the exact word of the prophets I send

00:21:14 --> 00:21:18

them exactly how he said to do it to do it. Abdullah bin Omar and

00:21:18 --> 00:21:21

say that Isha they had two different it's very interesting

00:21:21 --> 00:21:23

different approaches say that he took the rational approach, he

00:21:23 --> 00:21:28

said, look at what the prophet meant, or what was the reason for

00:21:28 --> 00:21:31

it, saying Abdullah bin Omar, he was to do it exactly, for example,

00:21:31 --> 00:21:34

say that at one time, there was a an area where the province is

00:21:34 --> 00:21:39

sedums was walking. And I believe that Omar went after the death of

00:21:39 --> 00:21:42

the messenger sighs and passing all the messages I said them and

00:21:42 --> 00:21:45

saying, though, that Alma took a lap, like with his with his horse,

00:21:45 --> 00:21:47

he took a circle and then he kept going.

00:21:48 --> 00:21:52

And they were all on the way to automata or hedge, say that issue

00:21:52 --> 00:21:55

said, Why did you do that? Why did you just go in a circle like that?

00:21:55 --> 00:21:58

He said, Because I remember when I was with the Messenger of Allah he

00:21:58 --> 00:22:02

did that. Say that? He said, No, that's just because he was going

00:22:02 --> 00:22:05

to do something then changed his mind. Right? Abdullah bin almost

00:22:05 --> 00:22:08

said, I don't care if I saw the messenger doing it, I do it right.

00:22:08 --> 00:22:11

So you see how they have two different approaches to things.

00:22:11 --> 00:22:15

Right. One was looked at exactly what the Prophet said they did.

00:22:15 --> 00:22:20

And the other what was what was the purpose of it? Because both of

00:22:20 --> 00:22:26

them are from the both of them are fro are important. The form and

00:22:26 --> 00:22:30

the function and sometimes the form and function have to split in

00:22:30 --> 00:22:33

our times. For example, someone once said, Oh, you don't always

00:22:33 --> 00:22:37

wear the Sunnah clothes. He said to somebody. Well, the person

00:22:37 --> 00:22:40

responded well, sometimes the Sunnah is not to look different

00:22:40 --> 00:22:45

from people, right? That's also one of the Sunon. So and so

00:22:45 --> 00:22:49

sometimes the actual if you dress in the way the Prophet dressed, in

00:22:49 --> 00:22:51

certain circumstances, you're going to stick out and people may

00:22:51 --> 00:22:54

look at you and point their fingers and Oh, my salah, look

00:22:54 --> 00:22:57

out, pious you are and that's not good for you, right? You become

00:22:57 --> 00:23:01

like sort of famous in that respect, right? That you're more

00:23:01 --> 00:23:03

pious than everybody else. Or you may get that image or they may get

00:23:03 --> 00:23:07

that image. So there's also a sunnah that the Prophet looked

00:23:07 --> 00:23:11

like other people that a man came in the room who did not never met

00:23:11 --> 00:23:16

the prophet and he didn't know who the Prophet was. Alright? So he

00:23:16 --> 00:23:20

never looked the same. So that's also a sunnah. So sometimes the

00:23:20 --> 00:23:24

form and the purpose of the Sunnah they separate in certain cultures.

00:23:25 --> 00:23:25

Alright.

00:23:26 --> 00:23:29

And then we're going to do this or we're going to look at this a bit

00:23:29 --> 00:23:32

later, because we're actually let's just do it now. And we can

00:23:32 --> 00:23:36

add to it later on. The fourth obligation towards the messenger

00:23:36 --> 00:23:40

peace be upon him is a Salatu was Salam ala because the Quran has

00:23:40 --> 00:23:43

ordered us to do that and the province I sent him promised us

00:23:44 --> 00:23:52

a complete erasing of all of our honeymoon and humo our anxieties

00:23:52 --> 00:23:56

and concerns, the least of which is to say Allahumma Salli ala to

00:23:56 --> 00:24:00

using the pronoun because the Quran itself uses a broad Yeah, he

00:24:00 --> 00:24:05

will let the nominal Sallu alayhi next Allah upon him, and therefore

00:24:05 --> 00:24:09

Allahumma Salli ala he is the simplest and least Salah on the

00:24:09 --> 00:24:10

messenger so I sent them

00:24:12 --> 00:24:16

who is the closest people to the prophets I send them on the piano

00:24:16 --> 00:24:20

is those who recite the most Salah and salam upon me. If you really

00:24:20 --> 00:24:24

want to sweet if so many people say the deen today it's like

00:24:24 --> 00:24:28

holding a hot coal right and that's true because the when the

00:24:28 --> 00:24:31

whole world around us talking nonsense like some of this what I

00:24:31 --> 00:24:37

just talked about earlier on in the in the in the stream, then you

00:24:37 --> 00:24:41

feel always feel like you're going against the tide. Well, you

00:24:41 --> 00:24:45

shouldn't Salah and salam upon the Prophet is like pouring cool water

00:24:45 --> 00:24:48

on that coal. All of a sudden, everything of the deal tastes

00:24:48 --> 00:24:53

sweet, feel sweet and you desire nothing other than to go down the

00:24:53 --> 00:24:56

path of the message that no one else matters. None of these

00:24:56 --> 00:24:59

trends, these trends are not going to benefit you. Right

00:25:00 --> 00:25:04

Ask anyone who's 30 today or 40 Today, tell him following the

00:25:04 --> 00:25:07

trends of the 90s When you were a teenager did it benefit you?

00:25:07 --> 00:25:09

They're gonna say that was a complete waste of time. It was

00:25:09 --> 00:25:13

only beneficial in that okay, I was aware of them so I wasn't like

00:25:13 --> 00:25:16

weird amongst my friends that was it amongst my peers that's it.

00:25:16 --> 00:25:18

They had no benefit these trends and things

00:25:20 --> 00:25:23

will not will not last you long so don't spend too much time on them.

00:25:24 --> 00:25:29

Okay, especially saying Abdullah Ibrahim is owed. Okay, I've said

00:25:29 --> 00:25:33

this many times. It's narrated by Edna payment Josie not narrated,

00:25:33 --> 00:25:36

but he says it in his book, and he cites Abdullah EBMs owed on

00:25:36 --> 00:25:37

Friday.

00:25:39 --> 00:25:43

Send do not let Friday go by without sending 1000 Salawat on

00:25:43 --> 00:25:45

the messenger slice. And we talked about this the other day, is it a

00:25:45 --> 00:25:48

bit apt to put a number? The answer is yes and no. Number one,

00:25:49 --> 00:25:53

it is a bit if you believe that that number has some split

00:25:53 --> 00:25:58

speciality to it. But it is not a bitter if you're merely using it

00:25:58 --> 00:26:05

for my own, or Anisimova. That's the phrase. Yeah. And it's Alamosa

00:26:05 --> 00:26:09

to help you be consistent, right, to help you be consistent. And

00:26:09 --> 00:26:12

when someone says I'm going to do 200 pushups a day is to do do push

00:26:12 --> 00:26:17

ups. Okay, well, what do I do? We'll do 510 200. Now, okay,

00:26:17 --> 00:26:20

you're new at this or just give me 20 Push Ups a day. And then he

00:26:20 --> 00:26:23

comes later, give me 30 Push Ups a day. So it gives them something a

00:26:23 --> 00:26:26

schedule? Is there anything that we do in life that doesn't have a

00:26:26 --> 00:26:31

schedule, we change your car oil every 3000 miles or 5000 miles,

00:26:31 --> 00:26:35

there's a schedule, everything has a schedule. So if it is only out

00:26:35 --> 00:26:39

of Ayana, Timberwolves Baba, then that's fine, to help you stay

00:26:39 --> 00:26:42

consistent and be organized, then there's nothing wrong with it. And

00:26:42 --> 00:26:45

that's the opinion that I feel is common sensical. Because if we

00:26:45 --> 00:26:48

applied and everything else, if you go to an Islamic school like a

00:26:48 --> 00:26:50

madrasa or school where they're actually teaching you the deen,

00:26:50 --> 00:26:52

they're gonna say, we study FIP.

00:26:54 --> 00:26:56

Monday through Thursday, from nine in the morning to 10 in the

00:26:56 --> 00:27:01

morning, and then we study Tajweed from 10 to 11. And then we study

00:27:01 --> 00:27:05

logo from well, who said put these numbers? Why is all of a sudden,

00:27:05 --> 00:27:09

that's okay to put numbers and minutes to that. But when it comes

00:27:09 --> 00:27:13

to a binder, we don't so but it is very important to say the only

00:27:13 --> 00:27:15

number that sacred is the number given to us sort of vital Sunni

00:27:15 --> 00:27:18

Allah it has a baraka to it, that number is special if he says say

00:27:18 --> 00:27:23

subhanallah 33 times don't say 34 or 32 Say 33 Exactly what he says

00:27:23 --> 00:27:27

so that we agree with them 100% That the only Baraka comes in the

00:27:27 --> 00:27:32

number that Rasul Allah gave, okay, everything else is going to

00:27:32 --> 00:27:33

be just to help you

00:27:35 --> 00:27:40

for from consistency, and for that reason you find 1000 kilowatts a

00:27:40 --> 00:27:43

day as a habit you see it all throughout the ages that can you

00:27:43 --> 00:27:46

Sunday Allah rasool Allah is Allah Allah Islam elephant, you see it

00:27:46 --> 00:27:49

in so many books, all the way until today, that 1000 kilowatts

00:27:49 --> 00:27:53

on the Prophet a day is something that or a just a day of Quran or a

00:27:53 --> 00:27:58

hisbah day of Quran has was half inches, okay? And that even has

00:27:58 --> 00:28:01

centered with the Prophets Isetan who says cannot one of you

00:28:01 --> 00:28:02

complete the Quran in a month?

00:28:03 --> 00:28:07

Right, which is 30 days. That's why they have 30 Jews. Alright, so

00:28:07 --> 00:28:09

let's stop here. And let's go to question and answer and we will

00:28:09 --> 00:28:11

pick this up in the light Allah.

00:28:13 --> 00:28:15

Tomorrow, we have another streaming tomorrow we're back with

00:28:15 --> 00:28:20

his streams. I missed it so much. And by the way, classes are

00:28:20 --> 00:28:25

starting this September, Sunday. All right, you go to Safina

00:28:25 --> 00:28:32

society.org for classes. Let's put it in here. All classes begin

00:28:32 --> 00:28:32

Sunday.

00:28:34 --> 00:28:37

And I've see you a lot of these names here signing up for the

00:28:37 --> 00:28:42

classes because this is what I love. And it's it's very nice and

00:28:42 --> 00:28:47

everything that but to be a student of knowledge, okay?

00:28:48 --> 00:28:50

To be a student of knowledge involves.

00:28:52 --> 00:28:59

It involves organizing your knowledge, studying the sources of

00:28:59 --> 00:29:00

knowledge, right?

00:29:01 --> 00:29:04

Knowing the curriculum of a student of knowledge and you get

00:29:04 --> 00:29:09

you're building yourself, brick by brick, and that's what ArcView is

00:29:09 --> 00:29:12

trying to take everyone to. Alright, let's take questions

00:29:12 --> 00:29:15

here. Starting from the bottom enough is how many did this stream

00:29:15 --> 00:29:17

cut off? It shouldn't cut off it should just maybe it's your thing,

00:29:17 --> 00:29:21

but we are a little bit crooked. Unfortunately that we're I should

00:29:21 --> 00:29:24

say the camera is crooked and Chela. We're not crooked

00:29:27 --> 00:29:31

Kareem even Skander says a cinematic um, I have dreams that

00:29:31 --> 00:29:34

I'm praying in a masjid quite often. Allahu Akbar. May Allah

00:29:34 --> 00:29:39

bless you, and may keep you on the straight path. It means

00:29:40 --> 00:29:43

what? That there's something very good that you're doing that you

00:29:43 --> 00:29:46

should keep doing. Right. I'm not advertising myself as a dream

00:29:46 --> 00:29:49

interpreter but this is sort of like the ABCs of dream

00:29:49 --> 00:29:50

interpretation is that

00:29:53 --> 00:29:57

a bad in the mask is one of the kuleana kuleana means always it's

00:29:57 --> 00:29:59

always good, right? It's always

00:30:00 --> 00:30:03

is good as long as it's a sound msgid For example, it's not

00:30:03 --> 00:30:06

messing it up. If you see yourself praying in the masjid of let's say

00:30:06 --> 00:30:11

the Qadiani is that you're doing something wrong in your deen. If

00:30:11 --> 00:30:13

you're facing the wrong Qibla there's something wrong in your

00:30:13 --> 00:30:15

deen if you're praying incorrectly, there's something

00:30:15 --> 00:30:19

wrong in your a bad. But if you're in a regular masjid, making

00:30:19 --> 00:30:24

regular Salah facing the Qibla then that is always a good dream.

00:30:24 --> 00:30:27

That means something that this brother is doing is very good and

00:30:27 --> 00:30:28

he should keep doing it.

00:30:29 --> 00:30:35

Okay. Muda says, may Allah be pleased with the family and Sahaba

00:30:35 --> 00:30:40

I agree. 100% I mean, okay, let's see what else we have here

00:30:48 --> 00:30:52

oops, I actually wrote my own website wrong. That's okay. Does

00:30:52 --> 00:30:56

thank you enough is for correcting that does dilute recite are given

00:30:56 --> 00:30:59

this MACOM in this world free from anxiety and depression state, it

00:30:59 --> 00:31:03

will happen as a guarantee you will be freed from those things as

00:31:03 --> 00:31:06

a guarantee from the province is under Saddam Hussein says.

00:31:08 --> 00:31:11

So when doing this we have just a lot I usually just read a rough

00:31:11 --> 00:31:13

number. No, don't read a rough number. Here's a meme it had dead

00:31:13 --> 00:31:18

says if the prophet gives a round number such as 100, or 70 is a 70

00:31:18 --> 00:31:23

as a symbolic number for the Arabs meaning a lot, then you do a lot.

00:31:23 --> 00:31:26

That's what it just means a lot. But if he gives a precise number

00:31:26 --> 00:31:31

like 33, that makes sure it's exactly 33. Not Not 32, not 34.

00:31:32 --> 00:31:33

I'm glad you asked that question.

00:31:38 --> 00:31:42

Say it NSS LEM, he says Do you ever collaborated with She comes

00:31:42 --> 00:31:46

to us if she comes to us if I owe him the sugar and the gratitude

00:31:46 --> 00:31:52

that the basic framework of what a lot of us is came from Sheikh

00:31:52 --> 00:31:56

Hamza Yusuf, he's the one who taught us for example, the

00:31:56 --> 00:31:59

importance of Dawa the importance of the Senate in seeking knowledge

00:31:59 --> 00:32:02

and he introduced us to to sell off of it so no to jump out. All

00:32:02 --> 00:32:05

right, because that's what we're all about to solve with Anderson

00:32:05 --> 00:32:06

orange amount, right.

00:32:09 --> 00:32:16

Good. Next question. How much money is it? 3333 33 or 3333 34?

00:32:16 --> 00:32:17

All right, excellent question.

00:32:19 --> 00:32:24

After Salah it's 3333 33 and then low and don't actually get to the

00:32:24 --> 00:32:30

end of that before sleeping is 3333 34 Okay, that's the the

00:32:30 --> 00:32:33

narration of 34 is before you sleep.

00:32:36 --> 00:32:40

Muhammad says what is the meaning of caste in Islam related to human

00:32:40 --> 00:32:46

deeds? It means that Allah creates all actions this action right here

00:32:46 --> 00:32:51

that I just did is a creation of Allah but the intent to do it is

00:32:51 --> 00:32:55

our earning we earn we may earn the intent to do it. That's what

00:32:55 --> 00:32:55

it is

00:33:02 --> 00:33:08

alright folks, reminder again for classes and we will stop here for

00:33:08 --> 00:33:08

our

00:33:10 --> 00:33:13

our plot podcast or our live stream

00:33:16 --> 00:33:18

Subhanak Allah humblebee 100 Shawanda

00:33:19 --> 00:33:23

stock photo connect you with a class in Santa Fe of course lol

00:33:23 --> 00:33:29

Edina Minnesota had what was so hot what was so sub was said I'm

00:33:29 --> 00:33:32

on a coma which Allah and as always they're always injury time

00:33:32 --> 00:33:36

questions. Room on Obamacare. Is their blessing and odd numbers.

00:33:36 --> 00:33:38

Yes, when their Prophet did something he would do in an odd

00:33:38 --> 00:33:42

number. When someone says one or more podcasts coming out, it

00:33:42 --> 00:33:45

should be today or tomorrow the podcast is coming out in which we

00:33:45 --> 00:33:51

talked about to sell off and then we sort of went we were so serious

00:33:51 --> 00:33:56

in this podcast for an hour and then like the dam broke. And we

00:33:56 --> 00:33:58

just talked about the cuisines of the Muslims

00:33:59 --> 00:34:04

for Muslim countries for like half an hour. So it's called food for

00:34:04 --> 00:34:08

the soul for that reason. I'm an Brahim Are there any reports from

00:34:08 --> 00:34:13

Sedna Ali? That are other Sahaba that Quran teach us to wipe our

00:34:13 --> 00:34:18

feet in we do know the wiping of the feet and we do is an action of

00:34:18 --> 00:34:24

the shear we all the their head of a listener we wash our feet what's

00:34:24 --> 00:34:27

the difference? Wiping is you take your wet hand and you wipe washing

00:34:27 --> 00:34:32

means you have to the water has to run over the limb and while

00:34:32 --> 00:34:34

rubbing that's the meaning of washing

00:34:37 --> 00:34:41

Alright folks, thank you all very much and again as always, this

00:34:41 --> 00:34:42

will be inshallah

00:34:43 --> 00:34:48

put on SoundCloud and on YouTube maybe it takes an hour or so. Wait

00:34:48 --> 00:34:51

time, but it will be up there. Does that come luck? It was Santa

00:34:51 --> 00:34:52

Monica Hamza

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