Shadee Elmasry – NBF 3 The Love of The Prophet is Not Natural…It’s Bestowed

Shadee Elmasry
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The speakers discuss various topics related to Islam, including the natural love of the Prophet, the importance of honoring the Prophet's words and actions in marriage, and the natural love of the beast. They emphasize the need for belief and following laws of Islam to achieve a safe life, and stress the importance of peace being upon and the importance of consistent and organized living. The speakers also mention various classes and online classes for learning, including ArcView, ArcView, and the Wprol.

AI: Summary ©

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			Bismillah al Rahman al Rahim Allah
Camilla, all the muscles on Yucca
		
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			demon s.
		
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			Eman. Yeah Catherine Zhu Jia or
		
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			Jimmy Asana eliminator Salia
Robbie Alessi dinner Mohamed
		
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			earlier he was limited on the
Sahaba at Gmail in Allahu Allah Al
		
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			hamdu Xiu crop. Well that girl man
of Allah Antara buena
		
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			Vida Korea. One said I'm Cecily
Danika. Mu Yes. Sarah Cooney RC
		
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			Cassie is actually very moving to
Canada
		
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			where I'm at Mana Cooley McPhee
Yamaka we are Kodai mana Colima
		
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			que es ser Elena Colossi with a
serial serial AKC. Allah whom
		
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			to add you will be entered to see
her judge when I get the one two
		
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			it won't be our Kobe law maniac
Alpha Omega, alpha, we may have
		
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			alpha omega alpha hoomin Mala
Yaakov omega are long maybe helped
		
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			me me I've got omega and Gene mm
Allah Yaakov omega, a llama be
		
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			happy Maha Magian are heroes NaVi
Nicola Tila McMuffin Abby can
		
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			African Lila Euro what have never
called the Rasika Elena Fela Anna
		
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			liquid Antarctica tuna water
		
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			was a low low and sad now Muhammad
Ali was Safi was salam as well
		
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			hamdu Lillahi Rabbil Alameen
		
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			whatever on FCM was in Addis
Sheikh want me dead
		
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			Aloha My name is Erica yet and
everything over Kevin Rose and
		
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			Avengers is whatever the problem
no charge and mouth no ferrets
		
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			Imagine no too often in there is
another one I'll say even meaner
		
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			agenda what is open another era
Why did he carry carry also low
		
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			ala Sayidina Muhammad Ali he was
happy with Selim Subhan Allah be
		
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			Cara Bella is that young males Eve
Oh, WhatsApp and mursaleen Al
		
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			Hamdulillah Bella and Amina De
Falco whatever law NFC and was in
		
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			a jar che who told me that they
can even
		
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			split Rahman Rahim Salam aleikum,
everyone welcome to the nothing
		
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			but facts live stream. Because
we're not interested here in
		
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			anything except facts and truth.
So if you bring nonsense, like
		
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			what Muslims advocates has brought
us today, then you're liable to
		
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			get shut down Muslim Advocates
What is wrong with these people?
		
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			Seriously, what's wrong with this
organization? Is anyone knows
		
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			someone text them? What are you
doing? Alright, listen, today's
		
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			thing is this, nor
		
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			a queer Pakistani Muslim woman.
But why would you choose a
		
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			Pakistani and offend all the
Pakistanis here? Brings her Puerto
		
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			Rican partner Allah's
		
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			good to a family Christmas Eve
game. Like, are they trying to
		
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			just bother us with all these
things? Right? So they're
		
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			celebrating Christmas, but she's
she's pets animals, the moment who
		
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			celebrates Christmas, which is? I
wouldn't, I would think that's
		
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			what they taught us in Sunday
school, celebrate the
		
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			other religious holidays, only to
realize that our sisters have no
		
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			intention of letting the Knights
proceedings go. I'm very proud of
		
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			the Muslim Advocates, because I'm
sure they're advocating for the
		
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			sisters here. Right? Who want to
do for better on here. And you
		
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			should see the comments. All
right.
		
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			You should see the comments.
		
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			Muzammil Ahmed, oh my God.
		
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			Oh, my goodness. Anyway, they just
		
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			it just it just gives me some
comfort to realize that most
		
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			Muslims out there have some common
sense. And
		
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			the comments that it's reassuring
to realize, okay, I'm not the only
		
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			one. Right.
		
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			But I tried to have has not been,
I guess, Muslim Advocates, they're
		
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			advocating for
		
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			this sisters, they gotta be
advocating for the sisters who are
		
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			forbidding wrong here. Alright,
that's families or something's
		
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			wrong with our family here, where
we're doing Zina and celebrating,
		
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			you know, some other religions
holidays on the same night, so we
		
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			got issues here. Okay. We also
have issues with why our camera's
		
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			crooked, but I'm not going to get
up again. So here we go.
		
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			We move on
		
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			to some facts instead of this
nonsense,
		
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			and let's go to the obligation of
obedience. Oh, what what a what a
		
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			coincidence. Subhanallah the
obligation of obeying the
		
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			messenger of Allah and that's the
chapter that we're on today the
		
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			obligation of obeying the prophets
of Allah when he was setting him
		
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			up.
		
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			Get the third right of saying that
Rasulullah sallallahu alayhi wa
		
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			sallam is the right of obedience.
Now obedience is a logical, right?
		
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			If you're consistent with the
first two, first one, he said is
		
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			pure love of the Prophet
sallallahu. And he was on and we
		
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			said that love of the Prophet
peace be upon him is rational, or,
		
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			and it's natural. The rational
love is that you know that he
		
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			deserves your obedience first
before anybody else. And we can
		
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			all do that. And that with my
actions with my tongue, with the
		
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			things that I can control, I'm
gonna give the prophets I send
		
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			them his, his rights first. Now
what do I don't control is natural
		
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			love, that natural feeling of
love, and that natural feeling of
		
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			love. You may think, how are you
supposed to love someone from 1400
		
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			years ago,
		
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			the Messenger of Allah so I sell
them big being the Beloved of
		
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			Allah is very simple, that Allah
to Allah places the love of the
		
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			prophets, I set them in the hearts
of the minion.
		
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			It's something that's not natural,
		
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			natural being like common cause
and effect you like love your
		
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			spouse you love, if you have a
beautiful son, and he, he doesn't
		
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			give you a hard time you're
naturally going to love him. If
		
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			you had an unsightly son and he
gives you a hard time you're
		
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			naturally not going to like him.
That's, that's like the cause and
		
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			effect type of love. But the love
of the messengers I send them
		
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			it's, it's not natural, it's not
normal cause and effect is
		
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			something that a lot Allah brings
down into the hearts. Likewise, I
		
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			talked about this regarding
marriage. If you look closely to
		
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			Allah saying about sudut and
newer, and he says that
		
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			woman
		
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			what woman ASEAN caragana was was
what Joe had been in a coma dorama
		
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			in for pious husband and wife,
What is Allah Allah, Allah says He
		
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			places in your hearts muda which
is a very intimate love, and Rama
		
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			and mercy, he places it into your
hearts. Okay?
		
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			That's the difference. So this is
why in a in a in a in a marriage,
		
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			if both sides have taqwa and
understand the DNS and practice it
		
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			properly, you don't have to worry
about working on this
		
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			relationship. But as many people
do, of course, you do have to put
		
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			in some efforts, right? But we
rely on a lot at once we put the
		
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			efforts and we know that Allah
subhanaw taala will put them a
		
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			habit in the hearts of people.
Okay, so it's all we people who've
		
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			been married for years, they
didn't even know each other very
		
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			well. When they got married, they
get along perfectly. Okay. So, the
		
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			same way, the love of the
messenger, the natural love of the
		
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			Prophet is not a natural thing, a
regular cause and effect. It's an
		
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			abahani It's a divine thing which
Allah subhanaw taala places in the
		
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			hearts of those whom he wants. How
does he do so when he sees your
		
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			efforts in following the Prophet
loving and making salons and I'm
		
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			upon him How does he do this? He
does this is very slowly through
		
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			the readings through the vicar and
sometimes in the greatest form.
		
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			Through dreams of the prophets, I
send them to the point that people
		
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			the dream is so sweet
		
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			it's it's sweeter than anything
you've ever experienced before.
		
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			It's way sweeter than anything
physical and you know, it's from
		
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			Allah. And you know, it's, it's,
it makes you feel so secure. Right
		
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			means that it's pleasing to Allah.
And therefore you start thinking
		
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			all day and every day, what would
please the Prophet what would the
		
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			Prophet sites that have to do? So
that's what I began with love.
		
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			Because also rationally logically
saying that will say the Khadija
		
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			say, Nanny, the first three
converts, let's actually say the
		
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			Khadija is the very first one and
say no, then say no, because a
		
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			dip. Okay.
		
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			First woman, first child, first
men, they all had a great love for
		
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			the prophets. I saw them before
they believed they even knew he
		
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			was so love, it actually precedes
that. So that's why it makes sense
		
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			for the author to put love first
and then belief.
		
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			When we said we believe in the
Prophet sallallahu alayhi wa
		
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			sallam, then we clear the slate of
all assumptions, we clear the
		
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			slate of all of our assumptions.
		
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			And we turn to and what we allow
the prophets I said them to fill
		
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			our plate with Woody. He brought
us from the Quran and from his
		
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			Hadith alright prophesy, Sam said
I have come with the Quran and
		
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			something like it with it, which
is the explanation of the Quran
		
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			and the details of the Quran.
Okay, and certain things that are
		
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			not in the Quran, zakat. fitrah,
for example, is not in the Quran
		
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			is the cattle fifth. All right. So
we clear our plate. We clear our
		
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			plate from now everyone today so
political, unfortunately, right?
		
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			And these political views, you
cannot be political without being
		
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			moral. Right? All politics is
what's good and what's bad.
		
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			Essentially, that's what you're
going for. Of course, there's
		
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			forget the power side of things.
But political theory is all based
		
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			on bringing the good and avoiding
the bad, right for the society.
		
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			You can't escape morality from
that. So there's going to be right
		
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			wing morals.
		
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			morals. All right, and we clear
the slate of both of them. Neither
		
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			are we with the right wing with
their lunacy and conspiracy
		
00:10:07 --> 00:10:10
			theories that according to how I
see it, nor with the left wing
		
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			with their emotions and lack of
logic and denial of observed
		
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			realities and logical realities,
right? So we're not going to be
		
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			either one, clear the slate and
let the messenger salAllahu alayhi
		
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			wa salam shape our souls, Okay,
who else who you're going to shape
		
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			it better than the Messenger of
Peace be upon him. He says, let me
		
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			know I had to come had taken her
well, whatever only magic to it.
		
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			None of you truly believe until
his when his desire what he
		
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			naturally loves, and hates is in
accord with what I have brought.
		
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			All right, get, the stream hasn't
cut off, and maybe just people's
		
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			different. The Wi Fi here is
excellent. So maybe just people's
		
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			different devices at home. So now
that if you truly love the
		
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			Prophet, you're going to have firm
belief love feeds belief. If you
		
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			ever feel that someone's not
really committed to something,
		
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			someone's hesitant about
something, it's gonna love it
		
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			simple as that. That's why they're
not putting the effort. But once
		
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			you love and once you believe you,
unless you're crazy, you must
		
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			obey. It's as simple as that. If
you truly love something, and you
		
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			truly believe in it, your body
must it must follow, the body will
		
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			follow, guaranteed. And that's why
the third thing here, and we asked
		
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			these people who are the
activists, these types of
		
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			activists, I don't know why they
keep repeating these left wing
		
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			talking points.
		
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			With no creativity, just copy
paste, right, whatever left wing
		
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			is going on, and there are some
Muslims do the right wing right, I
		
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			knew we were against both, but
		
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			our obligation of obedience, if
it's weak, that means the love is
		
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			weak. Means the belief is weak
means the love is weak. It's a
		
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			domino effect. So he says here,
		
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			the obedience of our of our
beliefs, because we can make
		
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			decisions on what we believe.
Believing is different from
		
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			feeling we can decide what we
believe,
		
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			and our tongues and our bodies, to
be in accord with what the
		
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			messenger sallallahu alayhi wa
sallam bought and this is how
		
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			we're going to be safe in life. If
we can't always control my whims
		
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			and my hearts, I can't write you,
you may love something. And Allah
		
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			says you may love it is bad for
you. You may hate something, it's
		
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			good for you. Fine, we accept
that. But what you say what you do
		
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			and what you take as your
principal belief your position on
		
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			something is all within our
control. Right and we got to make
		
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			sure that it's in accord with the
blessing sunnah of the Prophet
		
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			sallallahu how are we going to do
that? Well, what are we doing it
		
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			constant non stop reading of
algebra? Never. We said how many
		
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			how do we medicate calls these
I'll quit. And never we all the
		
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			books related to the prophesies.
I'm saying I remember her dad.
		
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			What was his major this? His
Maginnis was reading from the
		
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			books of the Sunnah.
		
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			Reading from the Hadith, right
from the first book of the Sunnah,
		
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			like Mata Imam Malik, and then all
the way through to the point that
		
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			he said that he had, there's not
us there was not a single Hadith
		
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			book in the country of Yemen,
except that he tracked it down as
		
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			soon as he learned about it, got
himself a copy and read it and
		
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			acted upon every single Hadith at
least one time, except for one
		
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			sunnah, which he said that in his
time, the people did not deem that
		
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			as it wasn't something that men
do. So he said, I'm going to do it
		
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			once again at the end of my life,
which has grown his hair to his
		
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			shoulders, and he did at the end
of his life. Okay.
		
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			So when you look at the Sahaba,
there's a difference between the
		
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			Sahaba obedience to the prophets I
send them and oftentimes the
		
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			weaker believers,
		
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			obedience to the prophets. And we
want to try to be as much as with
		
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			the sahaba. Now, the dean for the
Sahaba was whatever the prophesy
		
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			said them does we do.
		
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			Whatever the Prophet loves, we
love
		
00:14:07 --> 00:14:10
			whatever the Prophet says, we
follow.
		
00:14:12 --> 00:14:14
			Then came the books of Islamic
law,
		
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			because you had to separate
certain things. We had to look at
		
00:14:19 --> 00:14:24
			certain things that the Sahaba
they did everything. Well, what if
		
00:14:24 --> 00:14:27
			I'm not able to do everything?
What if I'm weak? So the scholars
		
00:14:27 --> 00:14:31
			of Islamic law, they did us a
favor, and they separated between
		
00:14:31 --> 00:14:35
			all the things a prophet did
between what is fought, what's
		
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			obligatory?
		
00:14:37 --> 00:14:41
			What is a strong sunnah? What is a
light sunnah? Now the magic method
		
00:14:41 --> 00:14:42
			for example, they say sunnah
		
00:14:44 --> 00:14:49
			and nephila. The Hanafi method may
say pseudonym AKA, right and NAFTA
		
00:14:49 --> 00:14:51
			as well. I think they have the
same terminology they may differ
		
00:14:51 --> 00:14:56
			on what's what same terminology,
sometimes you see, right? So
		
00:14:56 --> 00:14:59
			pseudonym Oka. So now, when we
look at that word,
		
00:15:00 --> 00:15:03
			nephila lights on the you can say
Alight, so no, then for the left
		
00:15:03 --> 00:15:08
			third level is now felida. Get
their fourth level I'm sorry.
		
00:15:09 --> 00:15:13
			For the you know, something very
lightly virtuous, for example, the
		
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			right way to sit in the Salah.
		
00:15:16 --> 00:15:21
			Okay? The number of dates to eat,
things like that they can be like
		
00:15:21 --> 00:15:23
			felida Alright, it's a light sun.
		
00:15:25 --> 00:15:32
			Very light. And then that's the
prophet has I that I had that is a
		
00:15:32 --> 00:15:36
			custom. Okay, it's something that
he's accustomed to doing. That
		
00:15:36 --> 00:15:39
			doesn't necessarily he never made
it a religious reward. For
		
00:15:39 --> 00:15:45
			example. What is the Sunnah? That
is a very strong sunnah is the
		
00:15:45 --> 00:15:51
			miswak. But what tree to use as
the miswak is either because you
		
00:15:51 --> 00:15:54
			might not have that tree in your
country. You might have tree at
		
00:15:54 --> 00:15:59
			all. So you use a toothbrush. The
the the brushing of the cleaning
		
00:15:59 --> 00:16:03
			to make sure your mouth is always
clean is a strong sunnah. But what
		
00:16:03 --> 00:16:07
			do you use for that? Is it lights
is it either, it's a habit. Now
		
00:16:07 --> 00:16:12
			these things are not necessarily
specifically rewarded when you do
		
00:16:12 --> 00:16:13
			them. However,
		
00:16:15 --> 00:16:19
			what's rewarded is the love of it.
So if I see if I learned the
		
00:16:19 --> 00:16:22
			province, I said I'm used to wear
a shirt down to his knee and then
		
00:16:22 --> 00:16:29
			the wrap right? The towel like
the, the sarong the sarong, or
		
00:16:29 --> 00:16:30
			what do they call it an odd
		
00:16:32 --> 00:16:37
			I forgot what they call it an odd
but the the wrap essentially get
		
00:16:37 --> 00:16:40
			around the waist, that was the
close of the prophesizing and then
		
00:16:40 --> 00:16:43
			leather sandals, and then a
turban. And then he would wear a
		
00:16:43 --> 00:16:47
			Buddha, which is like a cloth. And
that was a multipurpose cloth.
		
00:16:48 --> 00:16:51
			Right? That you put it over your
back. You can when you sleep you
		
00:16:51 --> 00:16:54
			lay on it. If you sit down, you
put it down and you sit on it.
		
00:16:54 --> 00:16:59
			Right. So it's a multipurpose type
of cloak, which is just usually a
		
00:16:59 --> 00:17:02
			rectangle. And sometimes it was
like more garment like but
		
00:17:02 --> 00:17:04
			sometimes just a pure big
rectangle. Okay?
		
00:17:06 --> 00:17:11
			So those things is there's not
necessarily so no but the if you
		
00:17:11 --> 00:17:15
			do it out of love, then you're
rewarded with health just as any
		
00:17:15 --> 00:17:19
			lesson there's no specific reward
for it, but if you do it out of
		
00:17:19 --> 00:17:21
			the love of the Prophet, then
inshallah you will get returned
		
00:17:21 --> 00:17:24
			back the love of the prophets. I
said, okay, because you're not
		
00:17:24 --> 00:17:27
			going to take any step towards the
messenger. So I send them you
		
00:17:27 --> 00:17:30
			know, feast of Eden, except that
ALLAH will ensure that you get
		
00:17:30 --> 00:17:33
			something back. Alright, so if I
did something, now, if someone
		
00:17:33 --> 00:17:38
			came to you and said, Listen, I
imitate you, I wear the same
		
00:17:38 --> 00:17:41
			clothes that you do, right?
Because I love you wouldn't it
		
00:17:41 --> 00:17:45
			wouldn't be appropriate for you to
love them back. Right? If you were
		
00:17:45 --> 00:17:49
			to ignore them, and ignore that,
or I'm not paying you for that
		
00:17:49 --> 00:17:53
			there's no specific reward for
that but still love them. So but
		
00:17:53 --> 00:17:55
			you got to give them something
that so you love them back right?
		
00:17:55 --> 00:17:59
			So that's the same thing. So this
is where when we obey the
		
00:17:59 --> 00:18:03
			messenger so I sell them obedience
to Him. The greatest obedience to
		
00:18:03 --> 00:18:07
			the messenger is obedience of
Allah. Follow this idea. Alright,
		
00:18:07 --> 00:18:12
			look at what is the law and don't
change it believe what should be
		
00:18:12 --> 00:18:15
			believed. And then you break up
the Sunnah into these categories
		
00:18:15 --> 00:18:19
			again, let me repeat them the
obligatory the can the confirmed
		
00:18:19 --> 00:18:23
			strongly confirms the light
sunnah. The Fabiola for the
		
00:18:23 --> 00:18:27
			logistic virtuous act very very
light Lee virtuous act
		
00:18:28 --> 00:18:30
			and then the
		
00:18:32 --> 00:18:35
			the customs of the prophet like
that he for example, he used to
		
00:18:35 --> 00:18:40
			like to eat cucumbers and dates
together. Okay, he used to like
		
00:18:40 --> 00:18:44
			watermelon he used to like squash.
Okay, so what is the difference
		
00:18:44 --> 00:18:48
			between a very strong sun and
Allah and the light Sun is the
		
00:18:48 --> 00:18:50
			strong Sun is something that
Prophet used to always do. He
		
00:18:50 --> 00:18:55
			never didn't do it except once or
twice just to show us that it's
		
00:18:55 --> 00:18:59
			just so not afforded. What's the
next level down? The light sunnah?
		
00:18:59 --> 00:19:01
			Is that which the prophets of
Allah who they would serve them?
		
00:19:01 --> 00:19:06
			He did it sometimes like 5050 or
sometimes, you know, he was seen
		
00:19:06 --> 00:19:09
			doing it, but not all the time.
And then what is the Felina? The
		
00:19:09 --> 00:19:13
			Felina is usually how the Prophet
did something or something
		
00:19:13 --> 00:19:16
			pertaining to the habits of life,
how he would sit down that he
		
00:19:16 --> 00:19:20
			would sit on the floor, right or
that he would eat with three hands
		
00:19:20 --> 00:19:26
			three or three fingers usually,
okay? Things like that. The how he
		
00:19:26 --> 00:19:29
			did something, or the customs of
life, like how did he stand in
		
00:19:29 --> 00:19:33
			Salah. Okay, how did he
		
00:19:34 --> 00:19:38
			sit in Salah? How did he move his
finger? The how or the customs of
		
00:19:38 --> 00:19:41
			life? Did we put that in the
category of the football and the
		
00:19:41 --> 00:19:45
			virtues? And then lastly is the
complete odd that can things that
		
00:19:45 --> 00:19:51
			were not connected to a bed in any
way whatsoever. All right, so that
		
00:19:51 --> 00:19:56
			is the section on the obligation
of obeying the prophets Isom so we
		
00:19:56 --> 00:20:00
			covered love Ferber
		
00:20:00 --> 00:20:03
			lif obedience. Now let's take a
look at how the prophets I send
		
00:20:03 --> 00:20:03
			them
		
00:20:10 --> 00:20:14
			let's take a look at an example of
the of the obedience of the
		
00:20:14 --> 00:20:16
			prophets of Allah when he was
selling them on one occasion,
		
00:20:17 --> 00:20:21
			Sedna Rasulillah. So I sent him I
send it on the member and
		
00:20:21 --> 00:20:24
			instructed the Sahaba to sit down,
he got up and he started sobbing
		
00:20:24 --> 00:20:25
			sit down, like community
announcement.
		
00:20:26 --> 00:20:32
			And everyone sat down. At that
moment, Abdullah bin Massoud was
		
00:20:32 --> 00:20:36
			outside the Masjid. However, when
he heard the province I sell them.
		
00:20:38 --> 00:20:42
			He may immediately set wherever he
was, right? He didn't even enter
		
00:20:42 --> 00:20:45
			the mosque, even though you may
all understand and we might say,
		
00:20:45 --> 00:20:48
			Oh, what the prophet means is come
and listen to my announcement.
		
00:20:48 --> 00:20:51
			That's the meaning. When I say
everyone has everyone sit down, it
		
00:20:51 --> 00:20:55
			means everyone pay attention. So
that means if you're far away, how
		
00:20:55 --> 00:20:57
			are you going to pay attention if
you can't hear so he came in, but
		
00:20:57 --> 00:21:01
			Abdullah bin Massoud to show us
that they took the prophets word
		
00:21:01 --> 00:21:05
			this seriously. Okay, and that
they did not like to interpret
		
00:21:05 --> 00:21:08
			much of the prophets words, he sat
down immediately.
		
00:21:09 --> 00:21:14
			Okay. The Sahaba always kept the
exact word of the prophets I send
		
00:21:14 --> 00:21:18
			them exactly how he said to do it
to do it. Abdullah bin Omar and
		
00:21:18 --> 00:21:21
			say that Isha they had two
different it's very interesting
		
00:21:21 --> 00:21:23
			different approaches say that he
took the rational approach, he
		
00:21:23 --> 00:21:28
			said, look at what the prophet
meant, or what was the reason for
		
00:21:28 --> 00:21:31
			it, saying Abdullah bin Omar, he
was to do it exactly, for example,
		
00:21:31 --> 00:21:34
			say that at one time, there was a
an area where the province is
		
00:21:34 --> 00:21:39
			sedums was walking. And I believe
that Omar went after the death of
		
00:21:39 --> 00:21:42
			the messenger sighs and passing
all the messages I said them and
		
00:21:42 --> 00:21:45
			saying, though, that Alma took a
lap, like with his with his horse,
		
00:21:45 --> 00:21:47
			he took a circle and then he kept
going.
		
00:21:48 --> 00:21:52
			And they were all on the way to
automata or hedge, say that issue
		
00:21:52 --> 00:21:55
			said, Why did you do that? Why did
you just go in a circle like that?
		
00:21:55 --> 00:21:58
			He said, Because I remember when I
was with the Messenger of Allah he
		
00:21:58 --> 00:22:02
			did that. Say that? He said, No,
that's just because he was going
		
00:22:02 --> 00:22:05
			to do something then changed his
mind. Right? Abdullah bin almost
		
00:22:05 --> 00:22:08
			said, I don't care if I saw the
messenger doing it, I do it right.
		
00:22:08 --> 00:22:11
			So you see how they have two
different approaches to things.
		
00:22:11 --> 00:22:15
			Right. One was looked at exactly
what the Prophet said they did.
		
00:22:15 --> 00:22:20
			And the other what was what was
the purpose of it? Because both of
		
00:22:20 --> 00:22:26
			them are from the both of them are
fro are important. The form and
		
00:22:26 --> 00:22:30
			the function and sometimes the
form and function have to split in
		
00:22:30 --> 00:22:33
			our times. For example, someone
once said, Oh, you don't always
		
00:22:33 --> 00:22:37
			wear the Sunnah clothes. He said
to somebody. Well, the person
		
00:22:37 --> 00:22:40
			responded well, sometimes the
Sunnah is not to look different
		
00:22:40 --> 00:22:45
			from people, right? That's also
one of the Sunon. So and so
		
00:22:45 --> 00:22:49
			sometimes the actual if you dress
in the way the Prophet dressed, in
		
00:22:49 --> 00:22:51
			certain circumstances, you're
going to stick out and people may
		
00:22:51 --> 00:22:54
			look at you and point their
fingers and Oh, my salah, look
		
00:22:54 --> 00:22:57
			out, pious you are and that's not
good for you, right? You become
		
00:22:57 --> 00:23:01
			like sort of famous in that
respect, right? That you're more
		
00:23:01 --> 00:23:03
			pious than everybody else. Or you
may get that image or they may get
		
00:23:03 --> 00:23:07
			that image. So there's also a
sunnah that the Prophet looked
		
00:23:07 --> 00:23:11
			like other people that a man came
in the room who did not never met
		
00:23:11 --> 00:23:16
			the prophet and he didn't know who
the Prophet was. Alright? So he
		
00:23:16 --> 00:23:20
			never looked the same. So that's
also a sunnah. So sometimes the
		
00:23:20 --> 00:23:24
			form and the purpose of the Sunnah
they separate in certain cultures.
		
00:23:25 --> 00:23:25
			Alright.
		
00:23:26 --> 00:23:29
			And then we're going to do this or
we're going to look at this a bit
		
00:23:29 --> 00:23:32
			later, because we're actually
let's just do it now. And we can
		
00:23:32 --> 00:23:36
			add to it later on. The fourth
obligation towards the messenger
		
00:23:36 --> 00:23:40
			peace be upon him is a Salatu was
Salam ala because the Quran has
		
00:23:40 --> 00:23:43
			ordered us to do that and the
province I sent him promised us
		
00:23:44 --> 00:23:52
			a complete erasing of all of our
honeymoon and humo our anxieties
		
00:23:52 --> 00:23:56
			and concerns, the least of which
is to say Allahumma Salli ala to
		
00:23:56 --> 00:24:00
			using the pronoun because the
Quran itself uses a broad Yeah, he
		
00:24:00 --> 00:24:05
			will let the nominal Sallu alayhi
next Allah upon him, and therefore
		
00:24:05 --> 00:24:09
			Allahumma Salli ala he is the
simplest and least Salah on the
		
00:24:09 --> 00:24:10
			messenger so I sent them
		
00:24:12 --> 00:24:16
			who is the closest people to the
prophets I send them on the piano
		
00:24:16 --> 00:24:20
			is those who recite the most Salah
and salam upon me. If you really
		
00:24:20 --> 00:24:24
			want to sweet if so many people
say the deen today it's like
		
00:24:24 --> 00:24:28
			holding a hot coal right and
that's true because the when the
		
00:24:28 --> 00:24:31
			whole world around us talking
nonsense like some of this what I
		
00:24:31 --> 00:24:37
			just talked about earlier on in
the in the in the stream, then you
		
00:24:37 --> 00:24:41
			feel always feel like you're going
against the tide. Well, you
		
00:24:41 --> 00:24:45
			shouldn't Salah and salam upon the
Prophet is like pouring cool water
		
00:24:45 --> 00:24:48
			on that coal. All of a sudden,
everything of the deal tastes
		
00:24:48 --> 00:24:53
			sweet, feel sweet and you desire
nothing other than to go down the
		
00:24:53 --> 00:24:56
			path of the message that no one
else matters. None of these
		
00:24:56 --> 00:24:59
			trends, these trends are not going
to benefit you. Right
		
00:25:00 --> 00:25:04
			Ask anyone who's 30 today or 40
Today, tell him following the
		
00:25:04 --> 00:25:07
			trends of the 90s When you were a
teenager did it benefit you?
		
00:25:07 --> 00:25:09
			They're gonna say that was a
complete waste of time. It was
		
00:25:09 --> 00:25:13
			only beneficial in that okay, I
was aware of them so I wasn't like
		
00:25:13 --> 00:25:16
			weird amongst my friends that was
it amongst my peers that's it.
		
00:25:16 --> 00:25:18
			They had no benefit these trends
and things
		
00:25:20 --> 00:25:23
			will not will not last you long so
don't spend too much time on them.
		
00:25:24 --> 00:25:29
			Okay, especially saying Abdullah
Ibrahim is owed. Okay, I've said
		
00:25:29 --> 00:25:33
			this many times. It's narrated by
Edna payment Josie not narrated,
		
00:25:33 --> 00:25:36
			but he says it in his book, and he
cites Abdullah EBMs owed on
		
00:25:36 --> 00:25:37
			Friday.
		
00:25:39 --> 00:25:43
			Send do not let Friday go by
without sending 1000 Salawat on
		
00:25:43 --> 00:25:45
			the messenger slice. And we talked
about this the other day, is it a
		
00:25:45 --> 00:25:48
			bit apt to put a number? The
answer is yes and no. Number one,
		
00:25:49 --> 00:25:53
			it is a bit if you believe that
that number has some split
		
00:25:53 --> 00:25:58
			speciality to it. But it is not a
bitter if you're merely using it
		
00:25:58 --> 00:26:05
			for my own, or Anisimova. That's
the phrase. Yeah. And it's Alamosa
		
00:26:05 --> 00:26:09
			to help you be consistent, right,
to help you be consistent. And
		
00:26:09 --> 00:26:12
			when someone says I'm going to do
200 pushups a day is to do do push
		
00:26:12 --> 00:26:17
			ups. Okay, well, what do I do?
We'll do 510 200. Now, okay,
		
00:26:17 --> 00:26:20
			you're new at this or just give me
20 Push Ups a day. And then he
		
00:26:20 --> 00:26:23
			comes later, give me 30 Push Ups a
day. So it gives them something a
		
00:26:23 --> 00:26:26
			schedule? Is there anything that
we do in life that doesn't have a
		
00:26:26 --> 00:26:31
			schedule, we change your car oil
every 3000 miles or 5000 miles,
		
00:26:31 --> 00:26:35
			there's a schedule, everything has
a schedule. So if it is only out
		
00:26:35 --> 00:26:39
			of Ayana, Timberwolves Baba, then
that's fine, to help you stay
		
00:26:39 --> 00:26:42
			consistent and be organized, then
there's nothing wrong with it. And
		
00:26:42 --> 00:26:45
			that's the opinion that I feel is
common sensical. Because if we
		
00:26:45 --> 00:26:48
			applied and everything else, if
you go to an Islamic school like a
		
00:26:48 --> 00:26:50
			madrasa or school where they're
actually teaching you the deen,
		
00:26:50 --> 00:26:52
			they're gonna say, we study FIP.
		
00:26:54 --> 00:26:56
			Monday through Thursday, from nine
in the morning to 10 in the
		
00:26:56 --> 00:27:01
			morning, and then we study Tajweed
from 10 to 11. And then we study
		
00:27:01 --> 00:27:05
			logo from well, who said put these
numbers? Why is all of a sudden,
		
00:27:05 --> 00:27:09
			that's okay to put numbers and
minutes to that. But when it comes
		
00:27:09 --> 00:27:13
			to a binder, we don't so but it is
very important to say the only
		
00:27:13 --> 00:27:15
			number that sacred is the number
given to us sort of vital Sunni
		
00:27:15 --> 00:27:18
			Allah it has a baraka to it, that
number is special if he says say
		
00:27:18 --> 00:27:23
			subhanallah 33 times don't say 34
or 32 Say 33 Exactly what he says
		
00:27:23 --> 00:27:27
			so that we agree with them 100%
That the only Baraka comes in the
		
00:27:27 --> 00:27:32
			number that Rasul Allah gave,
okay, everything else is going to
		
00:27:32 --> 00:27:33
			be just to help you
		
00:27:35 --> 00:27:40
			for from consistency, and for that
reason you find 1000 kilowatts a
		
00:27:40 --> 00:27:43
			day as a habit you see it all
throughout the ages that can you
		
00:27:43 --> 00:27:46
			Sunday Allah rasool Allah is Allah
Allah Islam elephant, you see it
		
00:27:46 --> 00:27:49
			in so many books, all the way
until today, that 1000 kilowatts
		
00:27:49 --> 00:27:53
			on the Prophet a day is something
that or a just a day of Quran or a
		
00:27:53 --> 00:27:58
			hisbah day of Quran has was half
inches, okay? And that even has
		
00:27:58 --> 00:28:01
			centered with the Prophets Isetan
who says cannot one of you
		
00:28:01 --> 00:28:02
			complete the Quran in a month?
		
00:28:03 --> 00:28:07
			Right, which is 30 days. That's
why they have 30 Jews. Alright, so
		
00:28:07 --> 00:28:09
			let's stop here. And let's go to
question and answer and we will
		
00:28:09 --> 00:28:11
			pick this up in the light Allah.
		
00:28:13 --> 00:28:15
			Tomorrow, we have another
streaming tomorrow we're back with
		
00:28:15 --> 00:28:20
			his streams. I missed it so much.
And by the way, classes are
		
00:28:20 --> 00:28:25
			starting this September, Sunday.
All right, you go to Safina
		
00:28:25 --> 00:28:32
			society.org for classes. Let's put
it in here. All classes begin
		
00:28:32 --> 00:28:32
			Sunday.
		
00:28:34 --> 00:28:37
			And I've see you a lot of these
names here signing up for the
		
00:28:37 --> 00:28:42
			classes because this is what I
love. And it's it's very nice and
		
00:28:42 --> 00:28:47
			everything that but to be a
student of knowledge, okay?
		
00:28:48 --> 00:28:50
			To be a student of knowledge
involves.
		
00:28:52 --> 00:28:59
			It involves organizing your
knowledge, studying the sources of
		
00:28:59 --> 00:29:00
			knowledge, right?
		
00:29:01 --> 00:29:04
			Knowing the curriculum of a
student of knowledge and you get
		
00:29:04 --> 00:29:09
			you're building yourself, brick by
brick, and that's what ArcView is
		
00:29:09 --> 00:29:12
			trying to take everyone to.
Alright, let's take questions
		
00:29:12 --> 00:29:15
			here. Starting from the bottom
enough is how many did this stream
		
00:29:15 --> 00:29:17
			cut off? It shouldn't cut off it
should just maybe it's your thing,
		
00:29:17 --> 00:29:21
			but we are a little bit crooked.
Unfortunately that we're I should
		
00:29:21 --> 00:29:24
			say the camera is crooked and
Chela. We're not crooked
		
00:29:27 --> 00:29:31
			Kareem even Skander says a
cinematic um, I have dreams that
		
00:29:31 --> 00:29:34
			I'm praying in a masjid quite
often. Allahu Akbar. May Allah
		
00:29:34 --> 00:29:39
			bless you, and may keep you on the
straight path. It means
		
00:29:40 --> 00:29:43
			what? That there's something very
good that you're doing that you
		
00:29:43 --> 00:29:46
			should keep doing. Right. I'm not
advertising myself as a dream
		
00:29:46 --> 00:29:49
			interpreter but this is sort of
like the ABCs of dream
		
00:29:49 --> 00:29:50
			interpretation is that
		
00:29:53 --> 00:29:57
			a bad in the mask is one of the
kuleana kuleana means always it's
		
00:29:57 --> 00:29:59
			always good, right? It's always
		
00:30:00 --> 00:30:03
			is good as long as it's a sound
msgid For example, it's not
		
00:30:03 --> 00:30:06
			messing it up. If you see yourself
praying in the masjid of let's say
		
00:30:06 --> 00:30:11
			the Qadiani is that you're doing
something wrong in your deen. If
		
00:30:11 --> 00:30:13
			you're facing the wrong Qibla
there's something wrong in your
		
00:30:13 --> 00:30:15
			deen if you're praying
incorrectly, there's something
		
00:30:15 --> 00:30:19
			wrong in your a bad. But if you're
in a regular masjid, making
		
00:30:19 --> 00:30:24
			regular Salah facing the Qibla
then that is always a good dream.
		
00:30:24 --> 00:30:27
			That means something that this
brother is doing is very good and
		
00:30:27 --> 00:30:28
			he should keep doing it.
		
00:30:29 --> 00:30:35
			Okay. Muda says, may Allah be
pleased with the family and Sahaba
		
00:30:35 --> 00:30:40
			I agree. 100% I mean, okay, let's
see what else we have here
		
00:30:48 --> 00:30:52
			oops, I actually wrote my own
website wrong. That's okay. Does
		
00:30:52 --> 00:30:56
			thank you enough is for correcting
that does dilute recite are given
		
00:30:56 --> 00:30:59
			this MACOM in this world free from
anxiety and depression state, it
		
00:30:59 --> 00:31:03
			will happen as a guarantee you
will be freed from those things as
		
00:31:03 --> 00:31:06
			a guarantee from the province is
under Saddam Hussein says.
		
00:31:08 --> 00:31:11
			So when doing this we have just a
lot I usually just read a rough
		
00:31:11 --> 00:31:13
			number. No, don't read a rough
number. Here's a meme it had dead
		
00:31:13 --> 00:31:18
			says if the prophet gives a round
number such as 100, or 70 is a 70
		
00:31:18 --> 00:31:23
			as a symbolic number for the Arabs
meaning a lot, then you do a lot.
		
00:31:23 --> 00:31:26
			That's what it just means a lot.
But if he gives a precise number
		
00:31:26 --> 00:31:31
			like 33, that makes sure it's
exactly 33. Not Not 32, not 34.
		
00:31:32 --> 00:31:33
			I'm glad you asked that question.
		
00:31:38 --> 00:31:42
			Say it NSS LEM, he says Do you
ever collaborated with She comes
		
00:31:42 --> 00:31:46
			to us if she comes to us if I owe
him the sugar and the gratitude
		
00:31:46 --> 00:31:52
			that the basic framework of what a
lot of us is came from Sheikh
		
00:31:52 --> 00:31:56
			Hamza Yusuf, he's the one who
taught us for example, the
		
00:31:56 --> 00:31:59
			importance of Dawa the importance
of the Senate in seeking knowledge
		
00:31:59 --> 00:32:02
			and he introduced us to to sell
off of it so no to jump out. All
		
00:32:02 --> 00:32:05
			right, because that's what we're
all about to solve with Anderson
		
00:32:05 --> 00:32:06
			orange amount, right.
		
00:32:09 --> 00:32:16
			Good. Next question. How much
money is it? 3333 33 or 3333 34?
		
00:32:16 --> 00:32:17
			All right, excellent question.
		
00:32:19 --> 00:32:24
			After Salah it's 3333 33 and then
low and don't actually get to the
		
00:32:24 --> 00:32:30
			end of that before sleeping is
3333 34 Okay, that's the the
		
00:32:30 --> 00:32:33
			narration of 34 is before you
sleep.
		
00:32:36 --> 00:32:40
			Muhammad says what is the meaning
of caste in Islam related to human
		
00:32:40 --> 00:32:46
			deeds? It means that Allah creates
all actions this action right here
		
00:32:46 --> 00:32:51
			that I just did is a creation of
Allah but the intent to do it is
		
00:32:51 --> 00:32:55
			our earning we earn we may earn
the intent to do it. That's what
		
00:32:55 --> 00:32:55
			it is
		
00:33:02 --> 00:33:08
			alright folks, reminder again for
classes and we will stop here for
		
00:33:08 --> 00:33:08
			our
		
00:33:10 --> 00:33:13
			our plot podcast or our live
stream
		
00:33:16 --> 00:33:18
			Subhanak Allah humblebee 100
Shawanda
		
00:33:19 --> 00:33:23
			stock photo connect you with a
class in Santa Fe of course lol
		
00:33:23 --> 00:33:29
			Edina Minnesota had what was so
hot what was so sub was said I'm
		
00:33:29 --> 00:33:32
			on a coma which Allah and as
always they're always injury time
		
00:33:32 --> 00:33:36
			questions. Room on Obamacare. Is
their blessing and odd numbers.
		
00:33:36 --> 00:33:38
			Yes, when their Prophet did
something he would do in an odd
		
00:33:38 --> 00:33:42
			number. When someone says one or
more podcasts coming out, it
		
00:33:42 --> 00:33:45
			should be today or tomorrow the
podcast is coming out in which we
		
00:33:45 --> 00:33:51
			talked about to sell off and then
we sort of went we were so serious
		
00:33:51 --> 00:33:56
			in this podcast for an hour and
then like the dam broke. And we
		
00:33:56 --> 00:33:58
			just talked about the cuisines of
the Muslims
		
00:33:59 --> 00:34:04
			for Muslim countries for like half
an hour. So it's called food for
		
00:34:04 --> 00:34:08
			the soul for that reason. I'm an
Brahim Are there any reports from
		
00:34:08 --> 00:34:13
			Sedna Ali? That are other Sahaba
that Quran teach us to wipe our
		
00:34:13 --> 00:34:18
			feet in we do know the wiping of
the feet and we do is an action of
		
00:34:18 --> 00:34:24
			the shear we all the their head of
a listener we wash our feet what's
		
00:34:24 --> 00:34:27
			the difference? Wiping is you take
your wet hand and you wipe washing
		
00:34:27 --> 00:34:32
			means you have to the water has to
run over the limb and while
		
00:34:32 --> 00:34:34
			rubbing that's the meaning of
washing
		
00:34:37 --> 00:34:41
			Alright folks, thank you all very
much and again as always, this
		
00:34:41 --> 00:34:42
			will be inshallah
		
00:34:43 --> 00:34:48
			put on SoundCloud and on YouTube
maybe it takes an hour or so. Wait
		
00:34:48 --> 00:34:51
			time, but it will be up there.
Does that come luck? It was Santa
		
00:34:51 --> 00:34:52
			Monica Hamza