Shadee Elmasry – NBF 241Iranian Sunnis & Discussing Fatwa Shaykh NoorudDeen

Shadee Elmasry
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AI: Summary ©

The Australian National Council of Imams, Women's World Cup, and recent Matjit's have all highlighted the need for a new methodology in the community to measure the power of people to express their opinions and share their ideas. The speakers also discussed the controversy surrounding the handling of the coronavirus pandemic in Pakistan, where at least one person has died, the importance of learning about music and its political agenda, the use of technology to create life events, and the historical context of Islam, including the importance of the OMA and timing of Easter. The need for a larger framework for teaching and seeking forgiveness have also been emphasized.

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah who are Urdu Savio,
Manuela welcome everybody to the
		
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			Safina society nothing but facts
live stream on a spicy Wednesday,
		
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			midday in this great state of New
Jersey where the sun is out
		
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			shining the weather is I would say
spicy because it's got a tinge of
		
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			humidity just enough to you know
make you feel a little bit sweaty.
		
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			But also you need the air on and
it's it's hot. So but it's very
		
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			nice out. Sun is always better
than no sun today it is Wednesday,
		
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			which means it is affairs of the
OMA that's what we're on today.
		
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			And we begin
		
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			with the news.com.au Ladies and
gentlemen out of Australia
		
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			brothers and sisters, listen very
closely from the Almara Lebanese
		
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			friends in Australia. Muslim
preacher warns is haram to watch
		
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			the Matilda's now apparently this
news outlet found this so bizarre,
		
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			so comical, so crazy that they
decided to write an article about
		
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			it. Okay. But when I listened to
it, I didn't see anything crazy. I
		
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			think that this brother takia.
Dean, Daddy, I agree with him is
		
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			simple reason. It's haram to look
at the output of another woman in
		
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			Islam, like it don't like it. Your
liberal friends are gonna cringe
		
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			at that. Well, tough luck for
them. Right? Sorry to say that,
		
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			but that's the rule. And he joined
the religion and that religion has
		
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			rules, right? It's forbidden for
the opposite gender to look at
		
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			each other's out. Is that so
bizarre? On top of that appeared,
		
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			Dean says something we all
understand too. He says, Yeah,
		
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			they may be carrying the
Australian flag.
		
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			But he says pretty funny. He says
they're all alphabets. Right? And
		
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			so you're liking supporting. Now
he also addresses another point
		
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			that's very important that anytime
someone brings something up, they
		
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			say, Oh, it's this is a minor
matter, right? This is a small
		
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			matter. And he addresses this very
well to where he says that is not
		
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			all of our record of deeds on the
Day of Judgment, small deeds, that
		
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			compound nobody should in Islam
say that this is a small matter
		
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			because all of our lives with
ALLAH SubhanA wa, tada consists of
		
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			small deeds, no one's going out
there establishing looking at for
		
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			no one's own out there. Abolishing
poverty, what you're doing is you
		
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			may abolish poverty for one person
for one day. Right? You may
		
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			talk about something related to
that hit if and educate one person
		
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			on one Messala. Right. But if you
think about what the the behavior
		
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			of a Muslim is that the prophets
of Allah when he was salam,
		
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			a train his Sahaba on is that we
should be looking out for all of
		
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			our small deeds.
		
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			And if everybody does that, we
have a whole different community
		
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			now. And then we have the ability
now to rise up to higher things.
		
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			But there is no such thing as one
big master plan. And let's only
		
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			talk about the big issues of the
world No, where Islam as is
		
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			practiced by individual human
beings. Who's the your definition
		
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			as a Muslim is your compilation of
your small deeds. The collectivity
		
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			of your small deeds, that's what
you are. So when the brother
		
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			addresses smoking, while also he's
not exactly writing a PhD thesis,
		
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			he's making a 42nd Tick Tock
video. So it's not like he's
		
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			taking a PhD thesis on a small
matter or what people deem to be a
		
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			small matter rather, he's also
treating it very simply. Let's
		
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			listen to the brother
		
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			because I personally
		
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			and then and then let me tell you
something. They contacted the
		
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			National Council of Imams and the
National Council, the Imam says
		
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			we don't comment on individuals.
		
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			social media posts, hold on a
second way to go and just tossing
		
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			your brother to the to the wolves.
Why don't you say? Yes, we don't
		
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			comment on everyone's because
we're not going to set a precedent
		
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			for that. However,
		
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			the ruling that he stated is a
ruling in Islam.
		
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			And the National Council of Imam
upholds the ruling that a Muslim
		
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			is not allowed to look at people
of the opposite gender for no
		
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			reason.
		
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			And we're not allowed to be
supporting liking whatever people
		
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			who may have a view that is
outside of Islam so let's listen.
		
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			So what is this about this about
the Women's World Cup?
		
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			Hold on. How do we got to get
this? You know, they you click
		
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			play but the things on mute? Their
default is on mute. Alright, let's
		
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			go to this brother takia de moda.
Does anyone know him? Tell him
		
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			that we here at the screen society
nothing effects livestream said
		
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			Well done to sit on money.
Recycle. Okay.
		
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			Here let's go to
		
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			the Matilda's
		
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			Muslim brothers.
		
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			For us to look at the opposite
gender, Allah subhanaw taala has
		
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			commanded us to lower our gaze to
the opposite gender. Forget this.
		
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			And not just the Subhanallah Jana
Yanni did we forget who was
		
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			supporting their mother hiding
under the threatening flag. But
		
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			the reality Subhanallah these
people that you are supporting,
		
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			you're liking their posts, you are
sharing them, you're commenting on
		
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			their posts.
		
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			These are people of the alphabets
the majority of them, and they are
		
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			pushing his agenda through the
athletes when they keep looking at
		
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			you shoot supporting him showing
them the things okay.
		
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			But hold on, are you worried about
this, but your actions are
		
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			Subhanallah showing something
that's different.
		
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			You're gonna say Brother, you're
too extreme. Tell me a small
		
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			thing. There's more important
things to worry about. You know
		
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			what maybe the small thing
		
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			that the Melton has met up with
smoke petals.
		
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			So you know, there wouldn't really
have commented until I see this
		
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			newspaper here tried to bully and
make fun of them and all that
		
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			stuff. So and put quotes on stuff
you know, when they put quotes on
		
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			something that you know they're
trying to make fun of it. or what
		
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			have you, so we got to give the
brother some support on like his
		
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			own national Imams Council. I
don't know who's on there, but
		
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			they just threw him. Well, we
don't comment on anyone.
		
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			All right, let's move on. Omar. Do
we have our guests ready?
		
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			All right, we shall experiment
with our guests Jeff noted Dean
		
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			who has studied with the the great
and the legendary odema is Shem
		
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			and he is out of the city of
Luton, whom we went to in 2005
		
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			when heavy one would have been
healthy it came to the big mosque
		
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			in Luton Shinoda Dean, take two
which Jeff noted in Hello said
		
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			Omar. Welcome to the Safina
society podcast
		
00:07:04 --> 00:07:08
			Allah All right, let us test
everyone on YouTube. Can you hear
		
00:07:08 --> 00:07:11
			Shannon would it Dean this time
around? We are good to go and
		
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			hamdulillah Omar and Noah
troubleshooted. They they
		
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			troubleshooted for about an hour.
And that's why we got a late start
		
00:07:18 --> 00:07:21
			because they troubleshooted for
about an hour well done by the
		
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			guys want to know if we're doing
the job. Now let's start all over
		
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			from what we were doing a couple
of days ago. She has noted Dean is
		
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			the Imam of Luton. Can you tell
everyone where you teach because
		
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			one of our interview
		
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			sort of just selection is based on
young Imams who are physically and
		
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			online teaching people so that
people could get to know who these
		
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			imams are and they can start
studying with them. So why don't
		
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			you kindly tell us where do you
teach on site in Luton and where
		
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			online?
		
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			Okay, so let's start with online
online I have an organization
		
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			called Islam answers on that
platform I teach on the website
		
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			itself it's primarily written so
we have I have answer questions
		
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			and the answers are written out
with the Quran and Hadith
		
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			as well as classical scholars and
that's something that
		
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			I really tried to emphasize right
do Quran Hadith and classical
		
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			Arabic and obviously everybody
agrees on Quran and Hadith but
		
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			classical scholars, this moves us
away from sectarianism and it
		
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			brings us to something which is
more
		
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			unifying in sha Allah. So I have
that I also have channels on
		
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			social media and YouTube others
etc. And I teach there as well. I
		
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			have classes almost every day
which are live streaming, as well
		
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			as in person
		
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			the
		
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			policies out at the moment very
often at my house, we are at Islam
		
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			answers we are in the middle of
trying to acquire engage an
		
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			institution in shallow physical
building that will have no
		
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			institution based in shallow data.
But sometimes I teach in masajid
		
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			so I teach while I'm about to each
other how to start a course and
		
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			bend the mustard at the moment
it's a Selection series that will
		
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			become a course and then the
masjid in new turn by sometimes
		
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			teach at some of the local massage
hub talks and such things in the
		
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			past so it's not there wasn't a
university course but we hide the
		
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			university premises and I had some
courses there as well. various
		
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			places, community centers, etc.
But inshallah Inshallah, in the
		
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			near future, we will have a
physical building a physical
		
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			center. At the moment, much of the
teaching is out of my own house.
		
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			Okay, so, Banbury, Masjid, Islam
answers.co.uk and classes are at
		
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			your house, I'm on the website.
Now there's a retreat.
		
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			I see here in the advertisement to
Istanbul.
		
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			September 23 24th, how can some of
our nothing but facts
		
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			friends and family here, attend.
		
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			Inshallah, if they go on to the
website even on the home page,
		
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			they will find a link for the
assembled retreat also for the
		
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			upcoming O'Meara Inshallah, but
it's time to get to me an
		
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			opportunity to link up with a
number of my teachers as well,
		
00:10:23 --> 00:10:26
			because many of the scholars of
Damascus have moved to Istanbul.
		
00:10:27 --> 00:10:28
			Can you tell us who for example,
		
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			in the course itself, at the
moment, we have Chef Mojito Hoppy,
		
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			who's a teacher of mine, he will
be delivering a lecture and and
		
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			shahada casa, he will also be
delivering a lecture. But the
		
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			third person, I haven't quite
decided who I'm going to invite at
		
00:10:46 --> 00:10:49
			the moment, we'd like to have a
range of different scholars in
		
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			child load data. So I have a
couple of names in mind, but I
		
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			haven't approached them yet. So
		
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			excellent. So Shikata, it's
caatsa, who I met last trip, I did
		
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			not meet shake Moogerah khateeb.
And it was a big family in
		
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			Damascus.
		
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			They have there are many I met
with the last name Alkhateeb and
		
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			shift Majid and khateeb. Recently,
to broach our topic had to retract
		
00:11:13 --> 00:11:15
			his name from a document
		
00:11:16 --> 00:11:19
			regarding effects where that was
		
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			not to his agreement that he did
not agree with, then I think
		
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			nobody agreed with and I actually
feel really bad for the person who
		
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			authored it, because they must be
going through some kind of, you
		
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			know, emotional and mental crisis.
The whole basically Islamic 50
		
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			World has basically,
		
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			you know,
		
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			dumped out there Fetzer into the
garbage. But it calls for us to
		
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			think about this idea of
publishing photo. You said that
		
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			you what you publish is answers to
questions from the books. And you
		
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			provide the the shadow the the
evidence from those Knossos so
		
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			that people could see what the
evidence is not just pure
		
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			chocolate of the book fun. But
these are questions that are
		
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			established questions as opposed
to new matters. So when we say
		
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			fatwah, if you ask somebody, does
bleeding? nullify will do. This is
		
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			not a new matter. This is a
question that's been around for
		
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			hundreds of years. So we can go
into the different books of the
		
00:12:26 --> 00:12:30
			month hubs, and provide you with
the news and the evidence, right.
		
00:12:31 --> 00:12:35
			So that's not a problem. But when
there's a new matter, that's
		
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			coming up,
		
00:12:37 --> 00:12:39
			that's where it's a sensitive
issue.
		
00:12:40 --> 00:12:45
			And that's where a lot of people
like to run and, and give an
		
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			opinion. What I had said earlier
is that there has to be a
		
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			methodology in our community,
where
		
00:12:54 --> 00:12:58
			we sort of judge where people
actually put out there, why is it
		
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			that you should trust me?
		
00:13:00 --> 00:13:05
			Right. And not only that, I'd like
to add to that, when a person
		
00:13:05 --> 00:13:08
			actually issues a festival, it
would be a very good idea
		
00:13:09 --> 00:13:13
			to put down to have your shoe,
read it in advance of the
		
00:13:13 --> 00:13:17
			publishing, and put their comment
about the festival in advance of
		
00:13:17 --> 00:13:19
			it being published. Right?
		
00:13:21 --> 00:13:25
			And that way people would actually
trust the federal even before
		
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			reading it. So can you comment on
the need for some kind of law and
		
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			order when it comes to publishing
fatawa. And by the way, if you're
		
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			on its, if you're on Instagram,
come over to YouTube, because the
		
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			Instagram you're gonna see just
the empty space between me and the
		
00:13:40 --> 00:13:44
			sheikh. But come on to YouTube
Safina Saudi YouTube channel and
		
00:13:44 --> 00:13:46
			you'll be able to hear everything,
see everything.
		
00:13:48 --> 00:13:52
			This is an absolute necessity when
you have new issues, no doubt we
		
00:13:52 --> 00:13:55
			have contemporary scholars are
gonna draft a test with them. And
		
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			I agree with yourself. Absolutely.
When you have established Messiah,
		
00:13:59 --> 00:14:02
			and then we have to go back to the
books, you know, that's where the
		
00:14:02 --> 00:14:04
			authority lies, fine. Some people
may misunderstand and
		
00:14:04 --> 00:14:10
			misinterpret, and that can be
clarified, Inshallah, new issues
		
00:14:10 --> 00:14:14
			is far more difficult. Because
when we speak about the classical
		
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			works, there's, by and large,
there is agreement where your
		
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			authority lies, is this an
authoritative work in the method?
		
00:14:20 --> 00:14:23
			Is this not an authority to work?
By and large, we have agreement,
		
00:14:24 --> 00:14:27
			when it comes to contemporary
issues, one of your concerns is
		
00:14:27 --> 00:14:31
			then going to be who are the
authoritative contemporary
		
00:14:31 --> 00:14:38
			scholars, and that's why I try to
emphasize as much as possible,
		
00:14:38 --> 00:14:42
			whenever it's a non contemporary
issue, go back to the sources
		
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			because at least we're all united
and unified. But yes, my approach
		
00:14:45 --> 00:14:50
			is the following. Whenever it's a
contemporary issue, I believe we
		
00:14:50 --> 00:14:54
			should try to go to the most
senior scholars available in sha
		
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			Allah. Again, people will differ
but that you are somebody who
		
00:14:58 --> 00:15:00
			studied in Medina who
		
00:15:00 --> 00:15:03
			One of the most senior scholars of
the world today the foot Baja, and
		
00:15:03 --> 00:15:07
			have a different answer to me who
studied in Damascus and a little
		
00:15:07 --> 00:15:07
			bit interesting
		
00:15:09 --> 00:15:12
			to somebody who studied in
Karachi, for example, they,
		
00:15:12 --> 00:15:14
			they're going to have different
ideas with regard to that. But
		
00:15:15 --> 00:15:18
			there's still, you know, there's
some understanding that these are
		
00:15:18 --> 00:15:22
			the people who have been teaching
for 20 3040 5060 years, you know,
		
00:15:22 --> 00:15:25
			and they recognize at least in
their community, maybe not
		
00:15:25 --> 00:15:29
			worldwide as people have some
skill, some authority with
		
00:15:29 --> 00:15:33
			regards, right. So I practice that
on Islam answers, and I find that
		
00:15:33 --> 00:15:35
			something is a contemporary issue.
		
00:15:36 --> 00:15:41
			What tends to happen, I have the
answer. I have the answer with the
		
00:15:41 --> 00:15:45
			the de la with some relevant NAS
because of course, we're not going
		
00:15:45 --> 00:15:48
			to have a direct NAS NAS, for
those who aren't familiar is a
		
00:15:48 --> 00:15:51
			text from the classical works,
some relevant NAS and then at the
		
00:15:51 --> 00:15:56
			bottom, a list of scholars,
usually we've had a few issues, I
		
00:15:56 --> 00:15:59
			tend to reach out to five or six
different scholars
		
00:16:00 --> 00:16:05
			a list of those who have replied
to me and said, Yes, this is the
		
00:16:05 --> 00:16:09
			answer. Yes, we agree with this
answer. Whenever that we have a
		
00:16:09 --> 00:16:12
			contemporary issue. I have that
even if it's something which is,
		
00:16:13 --> 00:16:17
			you know, you have some basis for
it in the classical works, but
		
00:16:17 --> 00:16:20
			it's slightly different, somewhat
different. I tend to do that. And
		
00:16:20 --> 00:16:23
			I feel this is best practice. But
I don't rely on the title alone,
		
00:16:24 --> 00:16:28
			that it can be misleading. You
mentioned last week that or the
		
00:16:28 --> 00:16:32
			last time we we tried to do this
is that a lot of people receive
		
00:16:32 --> 00:16:37
			the name mufti, after finishing an
academic course, with actually
		
00:16:37 --> 00:16:39
			very little life experience.
		
00:16:41 --> 00:16:47
			And that seems to me, one of the
issues is that a word is just the
		
00:16:47 --> 00:16:50
			title that's passed around. And
sometimes you look up and
		
00:16:50 --> 00:16:55
			someone's like, 22 years old,
right, barely reached blue. last
		
00:16:55 --> 00:16:58
			decade, he reached blues last
decade. That's actually the truth,
		
00:16:58 --> 00:17:01
			right? He literally has not been
bedded for 10 years. And he's
		
00:17:01 --> 00:17:04
			given the name Mufti. Now we know
that in the past, there have been
		
00:17:04 --> 00:17:05
			automat who attained
		
00:17:06 --> 00:17:11
			the rank of mufti, very young. But
in today's world, just to study,
		
00:17:11 --> 00:17:14
			the contemporary issue, oftentimes
takes
		
00:17:15 --> 00:17:19
			a great amount of secular
knowledge, like some of these
		
00:17:19 --> 00:17:23
			contracts that are bought and that
are used to finance things and
		
00:17:23 --> 00:17:28
			finance homes. The language of the
contrast itself, sorry, of the
		
00:17:28 --> 00:17:34
			contract itself, may need a decent
amount of time studying it, right.
		
00:17:35 --> 00:17:36
			medical matters.
		
00:17:37 --> 00:17:42
			need plenty of time to examine,
right to actually understand what
		
00:17:42 --> 00:17:46
			the actual, what is actually
happening here. Oftentimes related
		
00:17:46 --> 00:17:49
			to food and the chemical
transformation of things. So
		
00:17:49 --> 00:17:54
			there's, unlike in the past, it
seems like this day and age, a lot
		
00:17:54 --> 00:17:56
			of secular knowledge, worldly
knowledge
		
00:17:57 --> 00:18:00
			is needed before federal can be
		
00:18:01 --> 00:18:04
			disseminated. Right? So
		
00:18:05 --> 00:18:05
			yeah,
		
00:18:07 --> 00:18:10
			yes, absolutely. And also, it's
one thing when you're in the
		
00:18:10 --> 00:18:14
			madrasa you're studying, you know,
there's a particular curriculum in
		
00:18:14 --> 00:18:17
			front of you particular books and
such things. It's another thing
		
00:18:17 --> 00:18:20
			when you're in the community
teaching, but when a mother has a
		
00:18:20 --> 00:18:23
			teaching, and you're constantly
going back to those books,
		
00:18:24 --> 00:18:27
			referring to a different works,
how it varies, how the answer
		
00:18:27 --> 00:18:32
			varies. There's life experiences,
absolutely important. fundamental
		
00:18:32 --> 00:18:36
			importance and understanding of
the issue at hand itself is
		
00:18:36 --> 00:18:40
			incredibly important. But also,
having had enough time to become
		
00:18:40 --> 00:18:43
			familiar with the words actually,
from the Hanafi perspective,
		
00:18:43 --> 00:18:48
			become familiar with, you know,
the commentaries on a hidayah. For
		
00:18:48 --> 00:18:52
			example, to become familiar with
the words I've given Aberdeen, in
		
00:18:52 --> 00:18:55
			America, it's one thing to just
read through it in a class. It's
		
00:18:55 --> 00:19:00
			another thing to go back into a
dip into it again, and again and
		
00:19:00 --> 00:19:04
			again, and compare one last one
text to another to a third to a
		
00:19:04 --> 00:19:08
			fourth. And to really take that
time, you need time you need years
		
00:19:08 --> 00:19:12
			to be able to really hone that
skill and gain that knowledge is
		
00:19:12 --> 00:19:15
			so and this can differ from
culture to culture as well,
		
00:19:15 --> 00:19:19
			because in subcontinent culture,
it seems like very often that is
		
00:19:19 --> 00:19:22
			the case that you'll graduate from
a particular program. You have the
		
00:19:22 --> 00:19:27
			title mufti, in Damascus in my
experiments, absolutely no, but
		
00:19:27 --> 00:19:31
			they rarely use the word Mufti
Murthy is only I've only really
		
00:19:31 --> 00:19:37
			seen it used when it's an official
position, government position. So
		
00:19:37 --> 00:19:40
			the Mufti of Sham other than that
you can have great great scholars
		
00:19:40 --> 00:19:42
			and don't be known as chef for
them.
		
00:19:43 --> 00:19:47
			Example Halaby for example, he
wasn't moved. But he wasn't
		
00:19:47 --> 00:19:50
			referred to as Mufti doesn't refer
to as you know, in our culture
		
00:19:50 --> 00:19:52
			said movies are referred to
		
00:19:54 --> 00:19:58
			now let's talk about another thing
is that photo op are not binding
		
00:19:58 --> 00:19:59
			in any way, shape and form
		
00:20:00 --> 00:20:00
			Are
		
00:20:01 --> 00:20:05
			there only acted upon they only
have any value, if you will, if
		
00:20:05 --> 00:20:10
			the reader willingly acts upon it,
okay? Otherwise it's just ink on
		
00:20:10 --> 00:20:15
			paper. So one of the reasons why
the other factor beyond your
		
00:20:15 --> 00:20:22
			education and your certification
is experience and trustworthiness
		
00:20:22 --> 00:20:25
			in the community is because before
you give an edict for people to
		
00:20:25 --> 00:20:30
			act upon, there needs to be a
track record of trusts in that
		
00:20:30 --> 00:20:34
			community, right. And this is
where sometimes you sort of get
		
00:20:34 --> 00:20:39
			puzzled because they may be
totally correct on affetto and
		
00:20:39 --> 00:20:43
			knowledgeable, ineffectual, but
nobody knows them. In contrast,
		
00:20:43 --> 00:20:46
			you may have a person who maybe
read a couple books here and
		
00:20:46 --> 00:20:50
			there, didn't like formally study
founded the mosque, collects the
		
00:20:50 --> 00:20:55
			Zika, helps the poor, raises the
Shabaab has summer camps for the
		
00:20:55 --> 00:21:00
			Shabaab does all this stuff, right
doesn't know a lick of fit. And
		
00:21:00 --> 00:21:05
			then he gives his own Fetzer on a
matter. Right? He's totally wrong.
		
00:21:05 --> 00:21:09
			The whole community follows him.
Why? Yes, it has nothing to do
		
00:21:09 --> 00:21:12
			with the what's on paper, or
what's being the evidence it has
		
00:21:12 --> 00:21:17
			to do with trust. So talk to us a
little on the importance of trust.
		
00:21:18 --> 00:21:19
			Yeah, absolutely. I
		
00:21:20 --> 00:21:24
			agree. I couldn't agree more
SubhanAllah. And this is one of
		
00:21:24 --> 00:21:28
			the main reasons I'm on social
media. It's only fairly recent, I
		
00:21:28 --> 00:21:33
			think it's been just a few years
ago that I agreed to, you know,
		
00:21:33 --> 00:21:38
			start speaking in a more public
realm. And Islam answers itself is
		
00:21:38 --> 00:21:44
			roughly two years old, the website
and writing there, etc. And it's
		
00:21:44 --> 00:21:48
			been the in terms of the videos,
I've been producing videos for a
		
00:21:48 --> 00:21:49
			longer period. But
		
00:21:50 --> 00:21:54
			you know, my image on the video is
quite recent, I think that's maybe
		
00:21:54 --> 00:21:58
			two, two and a half, three years
old. Because I'm somebody who, who
		
00:21:58 --> 00:22:03
			loves the anonymity that you have,
when you're not a public figure, I
		
00:22:03 --> 00:22:06
			really like that. And it's
something that was really dear to
		
00:22:06 --> 00:22:10
			me. And I did not want to lose
that. I think maybe for two years
		
00:22:10 --> 00:22:15
			or so, I was producing material
for the public via the radio
		
00:22:15 --> 00:22:19
			station, or via the Islam answers,
or prior to that the channel was
		
00:22:19 --> 00:22:23
			YouTube channel, just on my name.
I really liked that I can speak to
		
00:22:23 --> 00:22:27
			the people, but my image is not on
it. But the brothers who assist me
		
00:22:27 --> 00:22:31
			with this, they kept on telling me
that unless you put images on
		
00:22:31 --> 00:22:36
			there, you're not really going to
have much, much of a reach. Not so
		
00:22:36 --> 00:22:39
			many people will listen to you.
And I gave that up, I made that
		
00:22:39 --> 00:22:43
			sacrifice, I sacrificed an aspect
of my anonymity. Because now you
		
00:22:43 --> 00:22:46
			know, I will be industry and
people will come over and say I
		
00:22:46 --> 00:22:48
			said I'm where they come from, I
know you, I know you from such and
		
00:22:48 --> 00:22:52
			such, I know you from such and
such, and I prefer the privacy. I
		
00:22:52 --> 00:22:56
			prefer the anonymity. But the
whole purpose is exactly as you
		
00:22:56 --> 00:23:00
			have said, the reality is, if you
don't, if people don't have a
		
00:23:00 --> 00:23:03
			connection with you, if they
haven't seen before, it doesn't
		
00:23:03 --> 00:23:06
			matter how senior you are, it
doesn't matter what your
		
00:23:06 --> 00:23:09
			credentials are, they will not
take from you.
		
00:23:11 --> 00:23:15
			It's incredibly important. And
that's one of the main reasons
		
00:23:15 --> 00:23:18
			there are another reason is I,
whenever I came across
		
00:23:18 --> 00:23:22
			misconceptions, misnomers or
problematic things being taught
		
00:23:22 --> 00:23:26
			fine in my class, I would raise it
to the handful of students that
		
00:23:26 --> 00:23:29
			were here, and I'd explain why
it's wrong. But then that's not
		
00:23:29 --> 00:23:33
			getting to the masses, the person
who said that's incorrect, or
		
00:23:33 --> 00:23:37
			taught something incorrectly raise
something, which is incorrect, may
		
00:23:37 --> 00:23:40
			have addressed 100,000 Muslims in
the UK, and I am addressing, say,
		
00:23:41 --> 00:23:48
			2030 4050, we're going to how are
we going to leave the masses to
		
00:23:48 --> 00:23:50
			those who are spreading
misguidance? That was the the
		
00:23:50 --> 00:23:54
			other factor in it. But yes,
absolutely. You know, you do need
		
00:23:54 --> 00:23:57
			to be a public face. Otherwise,
you are reliant on those public
		
00:23:57 --> 00:24:01
			faces otherwise a senior scholar,
he will only have value if those
		
00:24:01 --> 00:24:04
			public faces say, oh, yeah, by the
way, he's a good scholar. Yes.
		
00:24:06 --> 00:24:10
			What he's producing, pushing him
for, it's somebody who has very
		
00:24:10 --> 00:24:14
			little knowledge but has the
outreach. And that's where I see a
		
00:24:14 --> 00:24:19
			lot of to lob LM, okay, get
frustrated and the whole class
		
00:24:19 --> 00:24:23
			have to love admin focus.
Sometimes I see this frustration,
		
00:24:23 --> 00:24:29
			where there's a disconnect between
the everyday life of the community
		
00:24:29 --> 00:24:34
			and those automate. Now some, like
Shikata, Tulsa is very good at
		
00:24:34 --> 00:24:39
			bridging that gap. And he bridges
that gap. It's actually much
		
00:24:39 --> 00:24:41
			easier than people imagine. It's
just the you just have to close
		
00:24:41 --> 00:24:45
			your book, get up, maybe change
your job sometimes, because he
		
00:24:45 --> 00:24:51
			takes kids he takes Shabaab on
like, camping trips on boat rides,
		
00:24:51 --> 00:24:54
			and he probably at this age
doesn't do it himself. You know
		
00:24:54 --> 00:25:00
			the shape, but he now has a home
or house that is rent
		
00:25:00 --> 00:25:04
			it out up in northern Turkey. And
he says every few months, they
		
00:25:04 --> 00:25:07
			take a whole bunch of Shabaab out.
And they do a whole bunch of
		
00:25:07 --> 00:25:12
			things hiking, grilling, swimming,
Turkey, it's the landscape is very
		
00:25:12 --> 00:25:16
			much like the United States, where
you have these camp outs, you have
		
00:25:16 --> 00:25:20
			these hills, you have these creeks
and rivers and streams, and you
		
00:25:20 --> 00:25:25
			can grill and live in a like, I
don't think this is more, you
		
00:25:25 --> 00:25:27
			know, the the topography of
England isn't like that. Point
		
00:25:27 --> 00:25:34
			being is that he bridges the gap
between everyday life and the way
		
00:25:34 --> 00:25:39
			of the scholars. And what got my
attention to that is that on your
		
00:25:39 --> 00:25:42
			website, you now have a youth
club,
		
00:25:43 --> 00:25:47
			which makes me think that you're
on the same page on the importance
		
00:25:47 --> 00:25:51
			of bridging this gap between the
folk Aha, and the regular people.
		
00:25:51 --> 00:25:55
			So why don't you tell us about
your youth club and, and how that
		
00:25:55 --> 00:26:01
			relates to translating to tattoo
via Antani ensure that we have a
		
00:26:01 --> 00:26:06
			lot more planned this is often
referred to as the BJJ. You have
		
00:26:06 --> 00:26:11
			so how did the local BJJ club we
have here, we were paired up with
		
00:26:11 --> 00:26:15
			them. So they provide that that
aspect of the training. And at the
		
00:26:15 --> 00:26:18
			same time, there's a lecture that
takes place, although that one the
		
00:26:18 --> 00:26:22
			lecture there is delivered by a
student of mine, but we're trying
		
00:26:22 --> 00:26:26
			to pair between the physical
activity and also some Islamic
		
00:26:26 --> 00:26:30
			education. Islam answers are still
relatively young, and we have a
		
00:26:30 --> 00:26:33
			lot of plans with regards to the
you, we want to do more and more
		
00:26:34 --> 00:26:38
			regarding you. And Alhamdulillah
by the Grace of Allah subhanaw
		
00:26:38 --> 00:26:42
			taala, my most successful platform
is actually Tiktok No way. And
		
00:26:42 --> 00:26:47
			that's one of the reasons I'm on
Tik Tok is I've been told that
		
00:26:47 --> 00:26:50
			that's a younger audience, you
know, if you want to get to the
		
00:26:50 --> 00:26:54
			youth themselves, that's the
platform for insha Allah
		
00:26:54 --> 00:26:57
			hamdulillah by the Grace of Allah
subhana, Allah, the, you know, the
		
00:26:57 --> 00:27:01
			figures that are very good. So
that's an aspect of it. But in
		
00:27:01 --> 00:27:03
			terms of practical
		
00:27:06 --> 00:27:11
			providing practical activities for
the local youth community, we
		
00:27:11 --> 00:27:14
			intend to do a lot more in sha
Allah, Allah, there are many, many
		
00:27:14 --> 00:27:14
			plans.
		
00:27:16 --> 00:27:21
			If you look at the, before we move
on to my next question, if you
		
00:27:21 --> 00:27:25
			look at the in, at least maybe in
the last decade or two decades or
		
00:27:25 --> 00:27:31
			so, before the Arab Spring, the
there was a group the Muslim
		
00:27:31 --> 00:27:35
			Brotherhood. And I would always
see the majority of masajid, at
		
00:27:35 --> 00:27:40
			least from the Arabs are run by an
f1. Right. Now one of the things
		
00:27:40 --> 00:27:47
			that they do is there's so much
into these the general activity of
		
00:27:47 --> 00:27:53
			regular Muslims and into sadaqa.
Right, so there, and that's how
		
00:27:53 --> 00:27:56
			they get their authority in the
community. Now, when you now look
		
00:27:56 --> 00:28:00
			at their books, and their their
men, hashtag AMI, it doesn't match
		
00:28:00 --> 00:28:04
			anything of any of the curriculums
of the past. I mean, I looked at
		
00:28:04 --> 00:28:06
			some of the books and it's almost
like
		
00:28:07 --> 00:28:10
			a complete, it's almost as if it
was chosen randomly, to be honest
		
00:28:10 --> 00:28:11
			with you, like,
		
00:28:13 --> 00:28:17
			act Khilafah, we're going to look
at say to click on Hadith, we're
		
00:28:17 --> 00:28:21
			going to look at it and Hajin
Alaska learning right now on a
		
00:28:22 --> 00:28:26
			different, every other subject on
FIP is going to be focused on
		
00:28:27 --> 00:28:30
			Okay, so it seems there's no men
hedge, there's no school in the
		
00:28:30 --> 00:28:34
			world that teaches these men a
hedge, right, a man hedge that
		
00:28:34 --> 00:28:38
			looks like this. That's their
specific minute. So, but they did
		
00:28:38 --> 00:28:39
			earn
		
00:28:40 --> 00:28:43
			the trust of the community and the
love of the regular person just
		
00:28:43 --> 00:28:48
			because of the hikma that they
did, which is always makes me feel
		
00:28:48 --> 00:28:53
			that, like, that was the part that
they got, right? Forget the
		
00:28:53 --> 00:28:55
			political stuff. I'm not
interested in the political stuff.
		
00:28:55 --> 00:28:59
			I'm talking about the like British
and American Arab communities.
		
00:28:59 --> 00:29:01
			That was the stuff that they got,
right. And they did that very
		
00:29:01 --> 00:29:06
			well. And they reaped a reward of
that. And that is that people tend
		
00:29:06 --> 00:29:10
			to follow them when they do
something. Right. So what I would
		
00:29:10 --> 00:29:13
			love to see and this is what
Sheikh Ansari, I don't know if you
		
00:29:13 --> 00:29:16
			know him but he's all about this
too. He does.
		
00:29:17 --> 00:29:22
			All sorts of sports. He has a soft
he purchased a soccer team, right?
		
00:29:23 --> 00:29:26
			A youth soccer team and they play
and they have the you know, their
		
00:29:26 --> 00:29:30
			his his organization's logo and
everything. And they do also
		
00:29:30 --> 00:29:35
			boxing and BJJ training. So he's
he's figured that out, and he's
		
00:29:35 --> 00:29:39
			doing that heads Quran, homework,
help, etc. So that act of activism
		
00:29:39 --> 00:29:44
			in the community is so important
to translate your men head over
		
00:29:44 --> 00:29:47
			otherwise it's just ink on paper,
right that a few people
		
00:29:47 --> 00:29:51
			appreciate. Which leads me to *
yeah, if you want to comment on
		
00:29:51 --> 00:29:56
			that go ahead. Yeah, just a shout
out to Medina three one for I know
		
00:29:56 --> 00:29:56
			you're
		
00:29:57 --> 00:29:59
			incredibly well he the student of
mine, but he's always
		
00:30:00 --> 00:30:01
			So they also sponsor.
		
00:30:04 --> 00:30:07
			That's, you know, you're
absolutely right, he does a lot of
		
00:30:07 --> 00:30:11
			community to work on the most high
person. But as often as he can, he
		
00:30:11 --> 00:30:13
			tries to support
		
00:30:14 --> 00:30:19
			Islamic educational initiatives as
often as he can a real interest in
		
00:30:19 --> 00:30:23
			supporting people have managed
people or teaching in the
		
00:30:23 --> 00:30:28
			community to try to support them.
So they can focus on teaching the
		
00:30:28 --> 00:30:31
			deen of Allah subhanaw taala. And
they're not distracted by other
		
00:30:31 --> 00:30:36
			necessities, essentially, I
really, really do respect his
		
00:30:36 --> 00:30:39
			approach to things in Sharla, that
has served the community that
		
00:30:39 --> 00:30:42
			connects the community to
knowledge as much as he can, and
		
00:30:42 --> 00:30:47
			supports the scholars very well to
those children. They come to do
		
00:30:47 --> 00:30:50
			hips, they come to do their
homework. And then if they have
		
00:30:50 --> 00:30:52
			free time, then they get to play
on soccer fields that he's
		
00:30:52 --> 00:30:56
			established, or join his team or
go boxing and BJJ kids are going
		
00:30:56 --> 00:31:02
			to leave when they like 1718 1920.
They're all their youth is going
		
00:31:02 --> 00:31:05
			to be with his organization, right
at that building. That's where
		
00:31:05 --> 00:31:08
			their memories are formed. And
that's where this is what's
		
00:31:08 --> 00:31:12
			important to be able to translate
this over and trickle it down. Now
		
00:31:12 --> 00:31:16
			I really am curious, what is the
British obsession with BJJ? Every
		
00:31:16 --> 00:31:24
			single Masjid I go to organization
has a BJJ session or branch or
		
00:31:24 --> 00:31:27
			whatever it is. So what exactly is
it? Is it that it's the most Halal
		
00:31:28 --> 00:31:30
			popular sport out there? Is that
what it is?
		
00:31:31 --> 00:31:35
			I think then, I'm not too sure. I
don't practice it myself,
		
00:31:35 --> 00:31:41
			unfortunately. But I think there
are three factors in my mind. One
		
00:31:41 --> 00:31:42
			is the.
		
00:31:51 --> 00:31:55
			Yeah, froze, froze there for a
second that speak about the profit
		
00:31:55 --> 00:31:55
			some.
		
00:31:57 --> 00:31:57
			Yeah.
		
00:31:58 --> 00:31:59
			About
		
00:32:00 --> 00:32:06
			the aspect of some of the martial
arts have an aspect of striking
		
00:32:06 --> 00:32:10
			the pace and then you have issues
related to that. So it eradicate
		
00:32:10 --> 00:32:16
			it. And I think thirdly, there is
an appreciation that it's very
		
00:32:16 --> 00:32:21
			effective. People who are who
understand martial arts, and many
		
00:32:21 --> 00:32:25
			of them seem to feel that in terms
of defending yourself in terms of
		
00:32:26 --> 00:32:30
			practically using it when needed,
it's more effective than other
		
00:32:30 --> 00:32:35
			forms other martial arts. I'm of
the opinion of that the Islamic
		
00:32:35 --> 00:32:42
			schools need to Nick's gym, gym
class, and they need to establish
		
00:32:42 --> 00:32:48
			martial arts. Right? Like, imagine
if a kid did grappling for four
		
00:32:48 --> 00:32:53
			years in school, and boys or girls
grappled for four years in school,
		
00:32:53 --> 00:32:59
			right? Then that least they they
go home with self self defense?
		
00:33:00 --> 00:33:06
			What is exactly the value of any
kind, in going to gym class and
		
00:33:06 --> 00:33:08
			bouncing balls, right? Yeah.
		
00:33:09 --> 00:33:13
			It's good exercise, I guess. But
they shouldn't be doing fitness,
		
00:33:13 --> 00:33:17
			they should be doing some kind of
martial art, because I actually am
		
00:33:17 --> 00:33:20
			of the personal belief, although I
don't practice it myself. That
		
00:33:21 --> 00:33:24
			to do two years of a martial art,
it's almost as important as
		
00:33:24 --> 00:33:29
			learning how to read. Just so that
in case someone bothers you, you
		
00:33:29 --> 00:33:32
			know how to defend yourself. Right
now I got this mentally. I never
		
00:33:32 --> 00:33:37
			actually did it. And never lived
that that life of martial arts but
		
00:33:38 --> 00:33:40
			in theory, that's my theory. Like
		
00:33:42 --> 00:33:47
			this gym class thrown balls
around. Right? No, do some martial
		
00:33:47 --> 00:33:51
			arts, right? Do running training
and martial arts? Right? Do you
		
00:33:51 --> 00:33:55
			you'd come out with kids that are
more solid. Right. And it's a
		
00:33:55 --> 00:34:00
			useful thing. Yeah, absolutely.
It's something I emphasize a great
		
00:34:00 --> 00:34:04
			deal for to the the importance of
learning self defense, that
		
00:34:04 --> 00:34:08
			especially somewhere I can I
unfortunately, I have. I don't
		
00:34:08 --> 00:34:09
			practice it myself.
		
00:34:10 --> 00:34:15
			I done a little bit when I was
younger, and not BJJ per se. But
		
00:34:15 --> 00:34:17
			right now, I don't have an issue
with my knee at the moment as
		
00:34:17 --> 00:34:21
			well. But you know, I don't know
maybe it's not the right time to
		
00:34:21 --> 00:34:23
			stop now. Maybe it is the right
time. Maybe I'm just making
		
00:34:23 --> 00:34:28
			excuses. But I for years, I've
been encouraging martial arts,
		
00:34:28 --> 00:34:31
			Muslims, males and females should
learn martial arts, of course,
		
00:34:31 --> 00:34:35
			females and the females, males
with males, but they should learn.
		
00:34:35 --> 00:34:38
			Generally, it's very good. It's
great exercise. There's the
		
00:34:38 --> 00:34:42
			discipline aspect of it as well.
And to learn to defend yourself is
		
00:34:42 --> 00:34:46
			incredibly important, especially
when you're living in lands where
		
00:34:46 --> 00:34:50
			Islamophobia is rife, and it's
being able to defend yourself.
		
00:34:51 --> 00:34:54
			We're not aggressive Insha Allah,
Allah, but we need to be able to
		
00:34:54 --> 00:34:59
			defend ourselves. Let's go now and
zoom in to some FIP how is the
		
00:35:00 --> 00:35:05
			Hanafi education and and the meth
have different in Syria when
		
00:35:05 --> 00:35:12
			compared to the subcontinent or
Iraq, or turkey or forget Iraq,
		
00:35:12 --> 00:35:16
			Turkey, subcontinent and Syria.
That's where we find the Hanafi.
		
00:35:16 --> 00:35:19
			School. How are they similar or
different?
		
00:35:20 --> 00:35:24
			I'm not too familiar with Turkey.
I have a lot of familiar arity
		
00:35:24 --> 00:35:29
			with Damascus say and no doubt the
subcontinent although I haven't
		
00:35:29 --> 00:35:33
			studied there. Throughout my life,
I've encountered people who have
		
00:35:35 --> 00:35:39
			one of the reasons I decided to
study in Damascus as opposed to
		
00:35:39 --> 00:35:43
			the subcontinent as opposed to
Pakistan. Well, there were two
		
00:35:43 --> 00:35:48
			reasons. The main reason was, you
may be aware there's a significant
		
00:35:48 --> 00:35:52
			divide in the subcontinent, you
have the brain base, and you have
		
00:35:52 --> 00:35:56
			the the abundance, and I wanted to
stay away from that I didn't want
		
00:35:56 --> 00:36:01
			to involve myself in that. And I
felt that whenever you have this,
		
00:36:01 --> 00:36:04
			because there's a lot of hatred,
unfortunately, then you know, your
		
00:36:04 --> 00:36:05
			things can become skewed.
		
00:36:06 --> 00:36:10
			Whereas in Damascus, my impression
was that's not the case. The
		
00:36:10 --> 00:36:14
			second reason was the Arabic
language. So in Damascus, in my
		
00:36:14 --> 00:36:17
			daily life, I'll be speaking
Arabic and strengthen my Arabic
		
00:36:17 --> 00:36:23
			control data. So what I what I
suspected was actually true that
		
00:36:23 --> 00:36:28
			in Damascus, they focus more so on
earlier works. Earlier, Skype was
		
00:36:28 --> 00:36:34
			agreed upon scholars classical
works. And although no doubt, they
		
00:36:34 --> 00:36:38
			do teach those works in the
subcontinent. But they tend to
		
00:36:38 --> 00:36:40
			have more of a focus on
		
00:36:41 --> 00:36:45
			more recent scholars, scholars
belonging to the Deobandi school,
		
00:36:45 --> 00:36:47
			or the very end of the school.
		
00:36:48 --> 00:36:53
			From the founders they have on
they tend to focus a lot more so I
		
00:36:53 --> 00:36:56
			may be quoting from the hash of
even Aberdeen or from pothead
		
00:36:56 --> 00:36:59
			paddy performing anomala Ami. And
they're going to be quoting from
		
00:37:00 --> 00:37:03
			such and such from 20 years ago,
30 years ago. But that's a
		
00:37:03 --> 00:37:06
			significant practical difference.
But I don't want to misrepresent
		
00:37:06 --> 00:37:09
			in any way. It's not that they
don't accept the authority of
		
00:37:09 --> 00:37:14
			those words. It's not that they
that they disregard them, but
		
00:37:15 --> 00:37:19
			usually they will focus on them
and they may become upset with
		
00:37:19 --> 00:37:22
			you, if you contradict them or
reasons for this, because
		
00:37:22 --> 00:37:25
			inevitably, at times, you know, I
may be speaking to somebody have a
		
00:37:25 --> 00:37:28
			buddy in the background and says
another leader found but he said
		
00:37:28 --> 00:37:31
			this. So look, hold on a minute
here in the house yet says the
		
00:37:31 --> 00:37:35
			opposite here in Medina, it says
the opposite like Yeah, but it's
		
00:37:35 --> 00:37:37
			such a great you might have,
you'll see that they will end up
		
00:37:37 --> 00:37:41
			with a bit of a difficulty. And at
times, it may be similar with the
		
00:37:41 --> 00:37:42
			deobandis as well that you know,
		
00:37:43 --> 00:37:46
			you're saying this, were you
getting that from him say food
		
00:37:46 --> 00:37:51
			from you know, some 50 years ago,
and pull hands from some 500 years
		
00:37:51 --> 00:37:53
			ago and I'd say look, your own
scholars will recognize the
		
00:37:53 --> 00:37:58
			authority of those people. So
that's a difference in sha Allah
		
00:37:58 --> 00:38:01
			Allah. Other than that, when we're
all working from the same texts,
		
00:38:01 --> 00:38:05
			we tend not to have a huge
difference the Hanafi madhhab is
		
00:38:05 --> 00:38:09
			vast and we you know,
Alhamdulillah we have a great deal
		
00:38:09 --> 00:38:12
			of flexibility within the Hanafi
madhhab especially this entire
		
00:38:12 --> 00:38:17
			concept of a whole learning and
more so Han that you may not
		
00:38:17 --> 00:38:21
			restricted to opinions but we have
the concept of having if you have
		
00:38:21 --> 00:38:25
			to sound opinions then the scholar
the teacher, the Mufti may give
		
00:38:25 --> 00:38:30
			fatwa according to either one of
them, so it allows us allows the
		
00:38:30 --> 00:38:34
			broadness of the madhhab to
flourish. Okay, let me then ask
		
00:38:34 --> 00:38:39
			you practically speaking, in a
subcontinent dominated lands, such
		
00:38:39 --> 00:38:43
			as England, and Luton,
specifically, how do you
		
00:38:43 --> 00:38:48
			physically navigate this? Since
most institutions are of the
		
00:38:48 --> 00:38:52
			subcontinent and are one of the
two methods of the more current
		
00:38:52 --> 00:38:54
			contemporary branches of the
Hanafi school? So how do you
		
00:38:54 --> 00:38:55
			physically
		
00:38:57 --> 00:38:57
			handle that?
		
00:38:58 --> 00:39:03
			Yeah, I you know, I don't mean any
disrespect by it. But I do know
		
00:39:03 --> 00:39:08
			that later scholars, because, as I
said, I'm always trying to avoid
		
00:39:09 --> 00:39:13
			sectarianism. I'm trying to bring
people together. And for me, of
		
00:39:13 --> 00:39:16
			course Quran and Sunnah by
classical scholars will help us to
		
00:39:16 --> 00:39:19
			achieve that because otherwise
have been able to say I haven't
		
00:39:19 --> 00:39:21
			agreed on but he said this a Day
when they will say Ashraf Aleta,
		
00:39:21 --> 00:39:25
			and we said this and you know,
that all stick to their own and
		
00:39:25 --> 00:39:29
			fine if it's a valid opinion, no
issue in sha Allah. But you see
		
00:39:29 --> 00:39:32
			that there's a great scope for
division then. Yeah, so I'm always
		
00:39:32 --> 00:39:35
			pushing for that. I'm always the
way I will navigate it with them
		
00:39:35 --> 00:39:41
			in discussion outside of that's
fine. But doesn't Imam read off on
		
00:39:41 --> 00:39:47
			except fatawa Hindi, for example,
doesn't accept what they call
		
00:39:47 --> 00:39:50
			fatawa. Show me the hardship.
They've been Aberdeen. So why
		
00:39:50 --> 00:39:54
			can't we go to that? Let's go to
that. He accepts and he Daya he
		
00:39:54 --> 00:39:56
			accepts the commentary. So let's
go to the let's go to something
		
00:39:56 --> 00:39:59
			that united says I'll do something
similar with the deobandis when I
		
00:40:00 --> 00:40:03
			come across a difference in sha
Allah, when there is no difference
		
00:40:03 --> 00:40:05
			when we're all saying the same
thing, but from their resources,
		
00:40:05 --> 00:40:08
			there's no issue. But when we have
a difference, that's what I push
		
00:40:08 --> 00:40:13
			to where they say, look, let's all
go back to what's agreed upon. And
		
00:40:13 --> 00:40:16
			Alhamdulillah. From a fixed
perspective, I've seen a lot of
		
00:40:16 --> 00:40:19
			acceptances, they'll say, yeah,
actually, you have a valid point.
		
00:40:19 --> 00:40:22
			I haven't seen too much. In my
experience on people's experience.
		
00:40:22 --> 00:40:26
			Maybe they my expense, I haven't
seen too much. Too much pushback.
		
00:40:26 --> 00:40:29
			They'll say, actually, you have a
point there. That's valid. Yes,
		
00:40:29 --> 00:40:33
			fine. Let's go back to that. I
like to stay away from the fitting
		
00:40:33 --> 00:40:38
			and, and if the love and so you're
actually part of maybe
		
00:40:38 --> 00:40:43
			establishing a third route of
acting upon and studying and
		
00:40:43 --> 00:40:47
			teaching and acting and living by
the Hanafi school, which is
		
00:40:47 --> 00:40:51
			admirable, and I think should be
promoted this idea that you're
		
00:40:51 --> 00:40:55
			going to separate out from this
from a divisive
		
00:40:57 --> 00:41:02
			without its controversy. I find
outliners that really have an
		
00:41:02 --> 00:41:06
			issue with that, because they see
that hold on a minute. He's taking
		
00:41:06 --> 00:41:09
			people away from where we have
them and pushing them towards
		
00:41:09 --> 00:41:13
			something more unifying. So it's
not without controversy, you know,
		
00:41:13 --> 00:41:17
			every now and then, you know, I
find her and said, You're wrong,
		
00:41:17 --> 00:41:21
			or he's bad. Don't study with him.
He's not on our man. EHEDG full
		
00:41:21 --> 00:41:25
			answer this, but by and large and
humbling that my experience has
		
00:41:25 --> 00:41:28
			been great, but you will always
find pushback. There's always
		
00:41:29 --> 00:41:34
			deemed controversial bias. I think
that's the minority. That's the
		
00:41:34 --> 00:41:38
			fringe. Are there Syrian
immigrants? In England?
		
00:41:39 --> 00:41:43
			Yes. From the from the after the
war?
		
00:41:44 --> 00:41:48
			Yes. So do they have they settled
in a specific community?
		
00:41:49 --> 00:41:56
			I think that, Benny, I haven't
looked into it in direct research
		
00:41:56 --> 00:42:00
			there. But in my experience, they
seem to be around various places.
		
00:42:00 --> 00:42:03
			Banbury, which is my home,
essentially. That's where I grew
		
00:42:03 --> 00:42:07
			up. We have Sunday, we have plenty
in return. We have lots in
		
00:42:07 --> 00:42:10
			obviously, no doubt lots and lots
of them. I think there's somewhat
		
00:42:10 --> 00:42:12
			scattered up north no doubt.
		
00:42:13 --> 00:42:14
			Okay.
		
00:42:17 --> 00:42:20
			Can you scroll down on that
document, see some of our notes
		
00:42:20 --> 00:42:20
			there?
		
00:42:24 --> 00:42:25
			Look around.
		
00:42:31 --> 00:42:33
			All right, very good. Last
question we have here, how does
		
00:42:33 --> 00:42:39
			the layman who is Hanafy square
the circle, have such a wide array
		
00:42:39 --> 00:42:43
			of fatawa found within the meth
hub especially now that there are
		
00:42:43 --> 00:42:48
			many websites? And you mentioned
cola and Musa Han However,
		
00:42:48 --> 00:42:51
			sometimes if it's our differ, not,
if it's our new matters, just
		
00:42:51 --> 00:42:57
			regular q&a differ on the Hanafi
school? What should be the go to
		
00:42:57 --> 00:43:02
			resource for starter in the Hanafi
school? Like when they see this
		
00:43:02 --> 00:43:06
			book? They should know that's 100%
about? Okay.
		
00:43:08 --> 00:43:10
			I feel there are quite a few
questions within that. So I'm
		
00:43:10 --> 00:43:13
			going to answer the direct
question that you mentioned at the
		
00:43:13 --> 00:43:13
			end.
		
00:43:15 --> 00:43:20
			I believe that the latest book we
have that is agreed upon Hana
		
00:43:20 --> 00:43:28
			phase B in the subcontinent, Iraq,
Turkey, Egypt, Syria, Sham, they
		
00:43:28 --> 00:43:32
			everybody recognizes as authority
to my knowledge and understanding
		
00:43:32 --> 00:43:35
			in my experience, that's the hash
of the Benevity love them.
		
00:43:36 --> 00:43:41
			So if you see that work, then
that's obviously authoritative.
		
00:43:41 --> 00:43:45
			Now I have to be very careful not
to be so restrictive to say, you
		
00:43:45 --> 00:43:48
			know, that's your suit of
approval. If you see that it's
		
00:43:48 --> 00:43:52
			fine. If you don't, it's not you
people do have to study and and
		
00:43:52 --> 00:43:55
			they have to become familiarize
themselves with this. No doubt. If
		
00:43:55 --> 00:43:59
			you see that fine. And if you see
a book earlier than that, then
		
00:43:59 --> 00:44:03
			usually that's going to be fine as
well. That's I see that as the
		
00:44:03 --> 00:44:07
			last work that we have is agreed
upon. I'm just going to just
		
00:44:07 --> 00:44:09
			tackle another question that's
related to and I'll be brief in
		
00:44:09 --> 00:44:10
			sha Allah.
		
00:44:11 --> 00:44:15
			Many of the scholars including one
of my shifts as your sound that
		
00:44:15 --> 00:44:20
			I'm not one of my teachers, he
used to say that even if it was a
		
00:44:20 --> 00:44:24
			great favor, as Hannah V's he
really did help us out why because
		
00:44:24 --> 00:44:28
			prior to that, it was difficult,
it was very difficult. You may
		
00:44:28 --> 00:44:32
			have to look at 2030 4050
different works before you can
		
00:44:32 --> 00:44:36
			start trying to work out what the
fatwa position of the madhhab is
		
00:44:36 --> 00:44:40
			given everything because there's
so much acceptance and because of
		
00:44:40 --> 00:44:44
			the way he presents Messiah and
it's made everything so much
		
00:44:44 --> 00:44:47
			easier. Now I'm never going to say
a scholar at each omocha chair you
		
00:44:47 --> 00:44:50
			should restrict Himself to it but
it certainly does help. It's
		
00:44:50 --> 00:44:54
			fairly rare that you read
something from the hash of Ibn Abi
		
00:44:54 --> 00:44:57
			and then you read from other works
and you come across something
		
00:44:57 --> 00:44:59
			completely new, something you
haven't come across, it will
		
00:44:59 --> 00:44:59
			happen at time.
		
00:45:00 --> 00:45:00
			was face fan
		
00:45:03 --> 00:45:07
			the question No you did you did.
Can you tell us a little bit about
		
00:45:07 --> 00:45:08
			the life of a bit Aberdeen?
		
00:45:11 --> 00:45:14
			I've been I've been racking my
load down and he's relatively late
		
00:45:14 --> 00:45:17
			as a as a scholar, especially
somebody so authoritatively passed
		
00:45:17 --> 00:45:26
			away. 1252 read aloud. Danna, you
know, he was in Damascus itself.
		
00:45:27 --> 00:45:29
			MashAllah really
		
00:45:30 --> 00:45:34
			diligent student initially,
inevitably is going to become such
		
00:45:34 --> 00:45:35
			a great scholar.
		
00:45:37 --> 00:45:41
			To the extent that in his
biography, it speaks about how he
		
00:45:41 --> 00:45:44
			used to have a lesson with one of
his show you
		
00:45:45 --> 00:45:49
			had your time before. And he used
to go to his house and
		
00:45:51 --> 00:45:56
			the, the CHE he was generally
speaking, it had been lagging in
		
00:45:56 --> 00:46:00
			bed at the time, and given him a
lottery, he would go to knock the
		
00:46:00 --> 00:46:03
			door and then the chef would start
preparing himself and
		
00:46:04 --> 00:46:08
			the story goes that his wife said
to him, but don't you Aren't you
		
00:46:08 --> 00:46:11
			concerned that if you keep doing
this, he's going to stop
		
00:46:11 --> 00:46:14
			attending? They said No, not him.
He will continue to pretend he was
		
00:46:14 --> 00:46:15
			a very diligent
		
00:46:19 --> 00:46:22
			Masha Allah, he was shepherding
for a good period of his life,
		
00:46:23 --> 00:46:26
			which is very helpful
Alhamdulillah because he will act
		
00:46:26 --> 00:46:30
			on a Sharpie. And self you'll know
when when scholars, even great
		
00:46:30 --> 00:46:34
			scholars, when they mentioned
Muda, that are not their own.
		
00:46:35 --> 00:46:37
			There's more tendency to make a
mistake. It's not of course, it's
		
00:46:37 --> 00:46:39
			not inevitable. They are great
scholars, they're going to be
		
00:46:39 --> 00:46:42
			right much of the time, but
there's more of a tendency because
		
00:46:42 --> 00:46:45
			even everything was a shattering
for a good period of his life. We
		
00:46:45 --> 00:46:49
			can have greater competence. When
mentioned the Shafi method it's
		
00:46:49 --> 00:46:53
			it's accurate, and I do tend to
check with Shafi friends of mine,
		
00:46:53 --> 00:46:57
			especially with scholars, when he
mentioned micellar. And up until
		
00:46:57 --> 00:47:01
			now, I haven't come across a
situation where he was wrong, so
		
00:47:01 --> 00:47:03
			that he will be everybody makes
mistakes.
		
00:47:04 --> 00:47:08
			Is there a story about why he
became a Hanafy? After being a
		
00:47:08 --> 00:47:08
			chef and
		
00:47:10 --> 00:47:13
			to be quite frank, I haven't
researched his biography
		
00:47:13 --> 00:47:17
			thoroughly. And I haven't come
across one I read a couple of
		
00:47:17 --> 00:47:22
			biographies of women over the
national data, quite a long one at
		
00:47:22 --> 00:47:25
			the beginning of what we refer to
as the artful copy of the hash.
		
00:47:25 --> 00:47:28
			Yeah, it was quite a long one. I
don't record a story I'm sure
		
00:47:28 --> 00:47:33
			there will be one somewhere and
since he's a relatively recent
		
00:47:33 --> 00:47:35
			scholar, if it's not penned down,
it might be in the minds of
		
00:47:35 --> 00:47:35
			people.
		
00:47:36 --> 00:47:39
			Well, then, inshallah for next
time.
		
00:47:40 --> 00:47:43
			Thank you so much for coming on.
And everyone again, Islam
		
00:47:43 --> 00:47:45
			answers.co.uk
		
00:47:46 --> 00:47:51
			Brett Banbury, masjid and shake
noted Dean also teaches in his
		
00:47:51 --> 00:47:54
			home so if you're in Luton, ask
around, maybe you can get invited
		
00:47:54 --> 00:47:58
			to these home classes. Again, this
portion of our live stream is
		
00:47:58 --> 00:48:02
			meant to highlight some of the
young teachers have and Asuna who
		
00:48:02 --> 00:48:04
			are teaching them of their hip
teaching the sad and mess with Ed
		
00:48:04 --> 00:48:09
			after he does and are out and
about he's on tick tock, you can
		
00:48:09 --> 00:48:11
			find him there. What's the name of
the Tick Tock handle?
		
00:48:13 --> 00:48:18
			Islam also has one Islam on tick
tock so get benefit in sha Allah
		
00:48:18 --> 00:48:21
			Thank you very much noted Dean. We
hope to see you again in the
		
00:48:21 --> 00:48:25
			future beating Allah next trip to
England sha Allah we collaborate
		
00:48:27 --> 00:48:28
			just a couple Okay
		
00:48:31 --> 00:48:34
			All right ladies and gentlemen
there we have it we fix the
		
00:48:34 --> 00:48:38
			problem we did it. We had the
interview and
		
00:48:40 --> 00:48:43
			and hamdulillah Masha Allah was
very good. And thanks to all Mata
		
00:48:43 --> 00:48:48
			and Noah, for fixing our
situation. Now let us turn to our
		
00:48:48 --> 00:48:52
			topic today. affairs of the OMA
because we do have a number of
		
00:48:52 --> 00:48:56
			affairs of the omen. Here's
something very interesting. Who
		
00:48:56 --> 00:48:58
			here has ever heard of a
		
00:49:00 --> 00:49:05
			scholar who was in a Iranian Sunni
because I personally cannot name
		
00:49:05 --> 00:49:11
			one of them. I cannot name one
Iranian Sunni I would say we are
		
00:49:11 --> 00:49:15
			we are flanked here by woodsy out
of the Starbucks. All more in the
		
00:49:15 --> 00:49:16
			front. Okay.
		
00:49:17 --> 00:49:22
			And we got these butter cookies.
impossible not to eat. Yep,
		
00:49:22 --> 00:49:24
			possible not to eat some enough.
		
00:49:25 --> 00:49:28
			A prominent Sunni cleric has been
arrested in some southeastern
		
00:49:28 --> 00:49:31
			Iran. Sistan Baluchestan province.
		
00:49:32 --> 00:49:39
			Mowlana Fatima Mohammed and
Natasha bendy get is the Friday
		
00:49:39 --> 00:49:44
			imam in ROSS town of the Sunni
majority province that borders
		
00:49:44 --> 00:49:47
			Pakistan Afghanistan. Okay, that's
where it makes sense. That's where
		
00:49:47 --> 00:49:53
			it makes sense. Baluchistan. Okay,
the bordering town on the Iranian
		
00:49:53 --> 00:49:55
			side, but these are probably not.
		
00:49:57 --> 00:49:59
			They may even speak a different
language Allah and Allah knows
		
00:49:59 --> 00:49:59
			best. Let's
		
00:50:00 --> 00:50:03
			Let's let's read here. In a
statement the judiciary office in
		
00:50:03 --> 00:50:09
			Sistan. Baluchistan said that uh
Nexia bendy has in recent months,
		
00:50:09 --> 00:50:14
			adopted extreme positions and
aligned himself with the opponents
		
00:50:14 --> 00:50:18
			of the Islamic system. The press
release accused him of inciting
		
00:50:18 --> 00:50:22
			street riots through his sermons.
And that was he was given
		
00:50:22 --> 00:50:27
			necessary warnings but insisted on
his positions. Okay. The charges
		
00:50:27 --> 00:50:29
			against him include disturbing
public opinion. Well, what is the
		
00:50:29 --> 00:50:33
			issue Exactly? Disturbing public
opinion slandering the Islamic
		
00:50:33 --> 00:50:37
			Republic of Iran, acting against
national security and illegal
		
00:50:37 --> 00:50:42
			occupation of land knocks bendy as
well as Zaha Deen Friday Prayer
		
00:50:42 --> 00:50:47
			leader Mola Abdel Hamid Ismail
Zahi have frequently made anti
		
00:50:47 --> 00:50:51
			government speeches in recent
months. I think they're like
		
00:50:51 --> 00:50:54
			Afghan he's like living in the
Romanian border. That's what is
		
00:50:54 --> 00:50:58
			the name sound like? Last October,
Amnesty International accused
		
00:50:58 --> 00:51:01
			Iranian security forces of
unlawfully killing at least 66
		
00:51:01 --> 00:51:01
			people,
		
00:51:03 --> 00:51:06
			including children and injuring
hundreds of others outside of
		
00:51:06 --> 00:51:09
			Sunni mosques outside of a Sunni
mosque in southeastern where is
		
00:51:09 --> 00:51:10
			the West's
		
00:51:11 --> 00:51:15
			advocating minority rights in
Iran, right? Aren't the Sunnis, a
		
00:51:15 --> 00:51:17
			minority in Iran? They're all
about the minority, right? No
		
00:51:17 --> 00:51:20
			matter who you are, okay, they're
all about the minority, which is a
		
00:51:20 --> 00:51:26
			ridiculous way to determine
things. But there's no you don't
		
00:51:26 --> 00:51:29
			have any you're not any more
moral. Because you're a minority.
		
00:51:29 --> 00:51:33
			You're not any more right or wrong
just because you're a minority. In
		
00:51:33 --> 00:51:37
			any event, the Human Rights
Organization said security forces
		
00:51:37 --> 00:51:41
			fired live ammunition, metal
pellets and tear gas at
		
00:51:41 --> 00:51:44
			protesters, bystanders and
worshipers during a violent
		
00:51:44 --> 00:51:48
			crackdown. after Friday prayers,
got
		
00:51:50 --> 00:51:54
			another 16 people were killed in
separate incidences.
		
00:51:55 --> 00:51:59
			And last October, Abdullah Hamid
Ismail Zahi.
		
00:52:00 --> 00:52:06
			Oryzae, the Sunni leader Anza
Hidin recounted a crackdown in a
		
00:52:06 --> 00:52:10
			video testimony says more than 40
people were killed. Okay, we still
		
00:52:10 --> 00:52:14
			don't know why exactly. people
were killed. And were they
		
00:52:14 --> 00:52:18
			targeted for being Sunni? That's
another question because, again,
		
00:52:18 --> 00:52:23
			people could get killed. Right?
People might get killed and happen
		
00:52:23 --> 00:52:27
			to be Sunni. You know, like, this
is we read, we recently read
		
00:52:27 --> 00:52:28
			something like this where
		
00:52:30 --> 00:52:34
			people and it was Muslims, right?
Where people claimed it was like
		
00:52:34 --> 00:52:37
			Islamophobia or something. But I'm
like, wait a second, is it a sama
		
00:52:37 --> 00:52:41
			phobia, or you did something wrong
and happen to be a Muslim? To be
		
00:52:41 --> 00:52:42
			fair, right.
		
00:52:44 --> 00:52:48
			They blame the deaths on terrorist
rioters separatists who were
		
00:52:48 --> 00:52:49
			acting
		
00:52:50 --> 00:52:51
			on behalf of foreign governments.
		
00:52:53 --> 00:52:56
			The province has also witnessed
several fatal attacks on security
		
00:52:56 --> 00:53:00
			forces in recent months, Iran's
population is 95% Shia
		
00:53:03 --> 00:53:07
			and the remaining population
consists of various minorities
		
00:53:07 --> 00:53:10
			amongst them Sunday's amongst them
Christians amongst them Jews,
		
00:53:10 --> 00:53:13
			amongst them Zoroastrians, and
Bahais and others.
		
00:53:15 --> 00:53:18
			All right, so So basically the
number of Sunnis there
		
00:53:21 --> 00:53:23
			in fact,
		
00:53:26 --> 00:53:27
			is in fact,
		
00:53:30 --> 00:53:34
			at the Afghan border, that's
really where it is. And Peter
		
00:53:34 --> 00:53:39
			Buckley says, this is all wrong.
All right. And senior cleric
		
00:53:39 --> 00:53:43
			claims religion in Iran is weak,
blah, blah, blah. I'm not going to
		
00:53:43 --> 00:53:47
			go into the repeater. Buckley is
some odd person who is the like
		
00:53:47 --> 00:53:52
			the only person who ever comments
on five pillar news stories. Okay,
		
00:53:52 --> 00:53:55
			so let's forget that. All right.
So that's the first news story.
		
00:53:55 --> 00:53:57
			Now let's go to another news
story.
		
00:53:59 --> 00:54:01
			A woman is arrested after spraying
		
00:54:05 --> 00:54:08
			listen to this. If I could just
get these
		
00:54:10 --> 00:54:15
			popups off the screen women as
women arrested after spraying a
		
00:54:15 --> 00:54:19
			Koran burner with fire
extinguisher in Sweden.
		
00:54:21 --> 00:54:22
			Hilarious.
		
00:54:23 --> 00:54:26
			This thing is continuing and
Denmark is actually going the
		
00:54:26 --> 00:54:28
			opposite side. They're like
thinking Hold on. We don't want to
		
00:54:28 --> 00:54:32
			be like Sweden. But Sweden
continues and many countries
		
00:54:32 --> 00:54:36
			refuse to allow a Swedish
Ambassador into their land,
		
00:54:36 --> 00:54:40
			including them Iran including
other countries. Swedish police
		
00:54:40 --> 00:54:43
			have detained a woman who sprayed
and anti Islam activists with a
		
00:54:43 --> 00:54:47
			fire extinguisher as he staged a
Quran burning protest so it's just
		
00:54:47 --> 00:54:49
			trying to put out the fire is not
what you posted it when you when
		
00:54:49 --> 00:54:53
			you're when you see a fire she did
a good deed. Video of the scene
		
00:54:53 --> 00:54:57
			showed the woman rushing to up to
Salwan mica and spraying white
		
00:54:57 --> 00:54:59
			powder towards him before she was
intercepted.
		
00:55:00 --> 00:55:03
			And by plainclothes police
officers, okay.
		
00:55:04 --> 00:55:08
			He remit he appeared sons, but
unhurt, then resumed his
		
00:55:08 --> 00:55:11
			demonstration which was authorized
by the police.
		
00:55:14 --> 00:55:20
			Mica is a refugee from Iraq and he
desecrated the Quran in a series
		
00:55:20 --> 00:55:23
			of anti Islam protests that have
caused anger in some Muslim
		
00:55:23 --> 00:55:26
			countries. So we just released
have allowed the demonstration
		
00:55:26 --> 00:55:32
			demonstrated to continue. Okay,
police spokeswoman tow hag said
		
00:55:33 --> 00:55:37
			the woman who was not identified
but but by police was detained on
		
00:55:37 --> 00:55:40
			suspicion of disturbing public
order where it why is there any
		
00:55:40 --> 00:55:43
			suspicion which he did in broad
daylight? It's a clear very clear
		
00:55:43 --> 00:55:47
			what she did. Right. Prosecutors
are investigating whether his
		
00:55:47 --> 00:55:50
			actions are permissible under
Sweden's hate speech laws, which
		
00:55:50 --> 00:55:54
			ban incitement and hatred against
groups or individuals based on
		
00:55:54 --> 00:55:58
			race, religion or sexual
orientation got and he said my
		
00:55:58 --> 00:56:01
			protest targets Islam not Muslim
people will do to think that
		
00:56:01 --> 00:56:02
			Muslim people care about Islam.
		
00:56:04 --> 00:56:08
			So again, these people
extinguished the hate was the
		
00:56:08 --> 00:56:09
			motto that this
		
00:56:11 --> 00:56:13
			group went out with and they went
and
		
00:56:15 --> 00:56:20
			fire extinguished these Quran
burning protests. Alright, so
		
00:56:20 --> 00:56:23
			there you have it a quick summary
of what's going on in Sweden.
		
00:56:24 --> 00:56:27
			Let's move on now because we have
a number of things here. All
		
00:56:27 --> 00:56:32
			right, let's move on to Pakistan
where the Muslims they're
		
00:56:34 --> 00:56:35
			rioted
		
00:56:36 --> 00:56:39
			on the public display of Christian
worship.
		
00:56:41 --> 00:56:47
			Members of how weird is this desi
Christians? Now the words like
		
00:56:47 --> 00:56:51
			Yanni, I know it's there, but
personally, you see a Pakistani
		
00:56:51 --> 00:56:54
			person you think most of them
right away. But now here there are
		
00:56:54 --> 00:56:58
			a growing number of Christian
Pakistanis.
		
00:56:59 --> 00:57:00
			Okay.
		
00:57:01 --> 00:57:05
			So this one says that Pakistani
Christians held services on Sunday
		
00:57:05 --> 00:57:08
			at churches that were vandalized
and torched by vigilante mobs.
		
00:57:09 --> 00:57:14
			That's not right. Okay. Because
they do are they they are Alabama,
		
00:57:14 --> 00:57:14
			right.
		
00:57:16 --> 00:57:20
			And two of the Christian people
were accused of desecrating the
		
00:57:20 --> 00:57:22
			Quran says the US News and World
Report.
		
00:57:23 --> 00:57:27
			Sir, the services out a handful of
churches in the city of Jordan
		
00:57:27 --> 00:57:30
			Walla in eastern Pakistan were led
by the Bishop of the Diocese
		
00:57:30 --> 00:57:33
			Christian community. Their
recommended bhakti said he
		
00:57:33 --> 00:57:37
			attended one of the services which
drew hundreds of Christians whose
		
00:57:37 --> 00:57:40
			homes were partly or completely
destroyed when the mob Burton
		
00:57:40 --> 00:57:44
			looted them. On Wednesday, the
pastor later distributed food
		
00:57:44 --> 00:57:44
			rations.
		
00:57:46 --> 00:57:48
			The government said in his
statement that they will
		
00:57:48 --> 00:57:48
			compensate
		
00:57:50 --> 00:57:57
			2 million rupees which is $6,750.
For all the families that were
		
00:57:57 --> 00:58:00
			affected, and they will help
rebuild their homes. paramilitary
		
00:58:00 --> 00:58:04
			troops have been guarding the
sights of the arson attacks, which
		
00:58:04 --> 00:58:06
			is the historic Salvation Army
church.
		
00:58:08 --> 00:58:11
			It was a church that was handed
down from England or something
		
00:58:11 --> 00:58:16
			Salvation Army, right. And St.
Paul Catholic Church, three small
		
00:58:16 --> 00:58:21
			churches and scores of Homs a
Christian graveyard was desecrated
		
00:58:21 --> 00:58:24
			residents and community leaders
said that the mob was armed with
		
00:58:24 --> 00:58:28
			iron rods, sticks, bricks, knives
daggers, and they went on a
		
00:58:28 --> 00:58:31
			rampage without any intervention
by the police and they did this
		
00:58:31 --> 00:58:35
			for 10 hours. The police said no
we tried to stop them. Clerics
		
00:58:35 --> 00:58:40
			from an outlawed Islamic party to
Honeycutt a bake we know about it
		
00:58:40 --> 00:58:44
			if you attended nothing but facts
on Wednesdays you know about your
		
00:58:44 --> 00:58:47
			International Islamic groups. And
this is one of them so he could a
		
00:58:47 --> 00:58:48
			bake the
		
00:58:50 --> 00:58:52
			it's a group led by
		
00:58:53 --> 00:58:56
			khademhosseini Rizvi Of course he
passed away but it's his son who
		
00:58:56 --> 00:59:00
			now reads it, but they denied that
they had any
		
00:59:02 --> 00:59:07
			took any part in these, these
riots to Heineken a big party says
		
00:59:07 --> 00:59:11
			that they were not part of any of
these riots. Okay, so police have
		
00:59:11 --> 00:59:16
			arrested two Christian men who
were accused of instigating all of
		
00:59:16 --> 00:59:17
			this through blasphemy
		
00:59:18 --> 00:59:23
			and saying things that inflames
Muslims. Blasphemy is punishable
		
00:59:23 --> 00:59:26
			by death in Pakistan, but no one
has ever been executed. Numerous
		
00:59:26 --> 00:59:29
			people accused of blasphemy have
been lynched by outraged mobs in
		
00:59:29 --> 00:59:32
			the past, so maybe don't don't do
blasphemy because you can't
		
00:59:32 --> 00:59:33
			control these mobs.
		
00:59:35 --> 00:59:38
			All right. $1 in Pakistan, if you
want to give charity
		
00:59:39 --> 00:59:44
			is 296.25 rupees that is
		
00:59:46 --> 00:59:49
			that's something else. So TV's
country in the world right now
		
00:59:49 --> 00:59:52
			actually. Got the worst. Got the
worst currency. It's the cheapest
		
00:59:52 --> 00:59:56
			country right now. Cheapest Wow.
It's like Venezuela or something.
		
00:59:56 --> 00:59:57
			Oh, Lebanon.
		
00:59:58 --> 00:59:59
			Lebanon is the
		
01:00:00 --> 01:00:02
			their currencies with 1000s per
dollar
		
01:00:04 --> 01:00:07
			let's move to another story. This
is supposedly
		
01:00:08 --> 01:00:13
			okay a an inspirational story to
Muslim youth. Either rapper
		
01:00:14 --> 01:00:20
			is his name. He was previously one
of BBC Asian network future sound
		
01:00:20 --> 01:00:27
			and voice has now given up rapping
for his faith. Ibrahim Watson was
		
01:00:27 --> 01:00:31
			tipped as the next big thing on
the British Asian rap scene. 22
		
01:00:31 --> 01:00:37
			year olds known just by as he was
working in grime music, explained
		
01:00:40 --> 01:00:40
			grime,
		
01:00:43 --> 01:00:46
			grime music for five years and he
had a huge fan base, hundreds of
		
01:00:46 --> 01:00:51
			1000s of hits online it'd be had
previously been one of the Asian
		
01:00:51 --> 01:00:54
			networks, future sound artists,
but recently, he gave it all up.
		
01:00:55 --> 01:00:57
			He said this is because he wanted
to take his Islamic faith
		
01:00:57 --> 01:01:02
			seriously. So he could practice
that the way he felt he needed to.
		
01:01:03 --> 01:01:06
			Okay, there was a point where I
was earning 4000 pounds a month,
		
01:01:06 --> 01:01:09
			but I quickly realized that the
money I was earning had no
		
01:01:09 --> 01:01:11
			blessing. I couldn't feed myself
with that money. I couldn't even
		
01:01:11 --> 01:01:13
			give any of my money to my mum.
		
01:01:14 --> 01:01:17
			While I was trying to practice and
make music at the same time, I
		
01:01:17 --> 01:01:20
			realize that music cannot be in
the same heart as the Quran. By
		
01:01:20 --> 01:01:23
			the way, anyone who talks about
music and so there's discussion on
		
01:01:23 --> 01:01:27
			music, there's debates there's
Kalam. Okay, fine, but show me one
		
01:01:27 --> 01:01:31
			half is Quran, who regularly
listens to pop music. Right? Show
		
01:01:31 --> 01:01:36
			me one. Just one Hafez Quran, who
regularly listens to pop music?
		
01:01:36 --> 01:01:37
			You can't.
		
01:01:38 --> 01:01:41
			So yeah, you want to have an
academic debate on it and go and
		
01:01:41 --> 01:01:41
			get
		
01:01:43 --> 01:01:47
			a show Kenny, and his essay on
music where he lists like three or
		
01:01:47 --> 01:01:51
			four quotes here and there, on the
permissibility of it, fine, go do
		
01:01:51 --> 01:01:51
			that.
		
01:01:53 --> 01:01:57
			But also, at the same time, show
me one person who has the Quran in
		
01:01:57 --> 01:02:00
			his heart, who recites a little
bit more than either just sort of
		
01:02:00 --> 01:02:03
			lightweight fats and insults and I
could go through insula.
		
01:02:04 --> 01:02:09
			Okay. And regularly can recite
Quran from memory, who also
		
01:02:09 --> 01:02:10
			listens to music.
		
01:02:12 --> 01:02:17
			Right. But the music that a person
may have, can have a Duff in it,
		
01:02:17 --> 01:02:21
			and can have something that would
not be labeled as a string or a
		
01:02:21 --> 01:02:24
			loop. And it can be with the
voice. So there's there is some
		
01:02:24 --> 01:02:28
			things that people could listen
to. And if something slips in
		
01:02:28 --> 01:02:32
			here, and they're at a wedding or
something fine, but it's it's not
		
01:02:32 --> 01:02:34
			something that is going to be an
everyday we're listening to the
		
01:02:34 --> 01:02:42
			radio now or listen, we have like
55 playlists, you know, with all
		
01:02:42 --> 01:02:44
			sorts of pop music on it, and
we're listening to this all the
		
01:02:44 --> 01:02:49
			time. Now. That's where you got to
draw that line. If he says it's
		
01:02:49 --> 01:02:52
			not just the making of music that
made him feel uneasy, but the
		
01:02:52 --> 01:02:55
			lifestyle to really make it in
this industry, you need to talk
		
01:02:55 --> 01:02:58
			about what people want to hear.
And in this day and age, it's
		
01:02:58 --> 01:03:02
			Phil's. I tried to implement good
in my rap, but I was naive.
		
01:03:03 --> 01:03:07
			Okay, if he was a British
Pakistani, it says it's not been
		
01:03:07 --> 01:03:10
			easy, changing his ways and
dissing himself from music.
		
01:03:11 --> 01:03:14
			His current currently working on
developing his career into Sheets.
		
01:03:15 --> 01:03:19
			He says that he wants to use
skills, that lyrically to make
		
01:03:19 --> 01:03:20
			music That's hella
		
01:03:21 --> 01:03:25
			good. The next thing is to take
knowledge from the music industry
		
01:03:25 --> 01:03:29
			and bring it to this new thing. I
want to be known as the guy for
		
01:03:29 --> 01:03:33
			that scene, the goat of new
sheets. The sheet is basically
		
01:03:33 --> 01:03:35
			like, it's Arabic word for,
		
01:03:37 --> 01:03:40
			for singing. If he also says he's
trying to stop others from being
		
01:03:40 --> 01:03:43
			distracted by the lifestyle that
surrounds me as a young kid came
		
01:03:43 --> 01:03:47
			to me and said, You're the reason
I quit music. Okay. And that's the
		
01:03:47 --> 01:03:49
			reason a guy like me, does this
for the youth for the next
		
01:03:49 --> 01:03:53
			generation. All right, good job.
It'd be alright.
		
01:03:55 --> 01:03:58
			Yeah, good to be on here and and
invite them why not? Always
		
01:03:58 --> 01:04:02
			looking to invite different people
here. All right, what what do we
		
01:04:02 --> 01:04:06
			have next? How about this? This
isn't this is specifically
		
01:04:06 --> 01:04:10
			American news. Donald Trump. Here
we go.
		
01:04:12 --> 01:04:18
			He's negotiating, getting books at
the Georgia jail. And of course
		
01:04:18 --> 01:04:21
			now if you're wondering about
this, he's not going to spend any
		
01:04:21 --> 01:04:25
			time behind the jail cell. Donald
Trump is
		
01:04:27 --> 01:04:33
			of course accused along with 18
others of trying to steal the 2020
		
01:04:33 --> 01:04:34
			presidential election
		
01:04:36 --> 01:04:37
			and he will be books
		
01:04:38 --> 01:04:40
			in Atlanta's Fulton County Jail.
		
01:04:41 --> 01:04:46
			But he is negotiating right
through his lawyers to have this
		
01:04:47 --> 01:04:48
			aired in primetime.
		
01:04:49 --> 01:04:54
			Okay, so he is the guy is taking
reality TV to the next level a
		
01:04:54 --> 01:04:59
			president at court in court, a
president and trial because you
		
01:05:00 --> 01:05:05
			His Wild takes in his wild tweets
that ran its course he did that he
		
01:05:05 --> 01:05:08
			got all the attention he could
from that, that doesn't move the
		
01:05:08 --> 01:05:13
			needle anymore. Donald Trump says
something wild about somebody call
		
01:05:13 --> 01:05:16
			someone a name, it doesn't move
the needle anymore. So he needs to
		
01:05:16 --> 01:05:20
			find a way to move the needle.
Because his whole game is being a
		
01:05:20 --> 01:05:26
			ratings machine. So what's going
to make the liberal news outlets
		
01:05:26 --> 01:05:27
			cover him?
		
01:05:28 --> 01:05:32
			What they want to see? Right?
Crucifixion execution of Donald
		
01:05:32 --> 01:05:36
			Trump. Okay. And so they're gonna
want to see him
		
01:05:37 --> 01:05:40
			getting booked getting, I don't
think he's even going to be
		
01:05:40 --> 01:05:43
			handcuffed. What he's going to do
there. It really takes four
		
01:05:43 --> 01:05:45
			minutes, essentially, I think he's
doing the whole thing for the
		
01:05:45 --> 01:05:49
			mugshot. Then he's already beat
people to it by putting mug shots
		
01:05:49 --> 01:05:53
			on T shirts, right? His mug shot
on T shirt, but it has like a
		
01:05:53 --> 01:05:54
			slogan that something like
		
01:05:56 --> 01:06:00
			they're trying to get to you, but
I'm in the way. Right, like he's
		
01:06:00 --> 01:06:04
			the defender of the people. Right?
Yeah. No. And that's one of
		
01:06:04 --> 01:06:08
			Trump's brand new branding things
that they give out and sell at the
		
01:06:08 --> 01:06:09
			at the rallies?
		
01:06:10 --> 01:06:15
			Yeah, I'm really curious how he
plans to win the election with no
		
01:06:15 --> 01:06:16
			airtime at all.
		
01:06:18 --> 01:06:23
			From the main stream, I mean, they
are talking about him. But I just
		
01:06:23 --> 01:06:26
			don't see him. There's nothing on
Twitter, this is not moving the
		
01:06:26 --> 01:06:30
			needle. There's no outrage. So
this is the biggest amount of
		
01:06:30 --> 01:06:33
			attention that he's gotten. He's
gonna be there for four or five
		
01:06:33 --> 01:06:36
			minutes, then he's going to leave,
and everyone's gonna want to see
		
01:06:36 --> 01:06:40
			the mugshot, right? So is he going
to wear a tie in the mugshot? Is
		
01:06:40 --> 01:06:42
			it gonna loosen it up and look
like he's just been out of a car
		
01:06:42 --> 01:06:47
			accident or a fight for the
mugshot? And that mug shots going
		
01:06:47 --> 01:06:53
			to be, you know, the mug shot seen
around the world? Because this is
		
01:06:53 --> 01:06:56
			the moment Everyone has haters
have been waiting for. So I think
		
01:06:56 --> 01:07:00
			what he's doing is he's playing
into the hands of his haters. As
		
01:07:00 --> 01:07:04
			like, what is it going to take for
you to give me more attention?
		
01:07:04 --> 01:07:07
			Right, what does it take for CNN
to have a whole hour on Donald
		
01:07:07 --> 01:07:07
			Trump?
		
01:07:08 --> 01:07:13
			And then from there, he could
start saying things and, and
		
01:07:13 --> 01:07:17
			rallying up his base. Right. We
also know that he's not attending
		
01:07:17 --> 01:07:18
			the
		
01:07:19 --> 01:07:22
			the debate. Instead, he will be
airing his own interview with
		
01:07:22 --> 01:07:26
			Tucker Carlson on Twitter. That's
one of the brilliant things that
		
01:07:27 --> 01:07:31
			that Elon Musk has done. And he's
made Twitter a broadcasting
		
01:07:31 --> 01:07:36
			outlet, of course, now known as x
a broadcasting outlet. But why is
		
01:07:36 --> 01:07:41
			that brilliant? Because if he can
incorporate clipping the way
		
01:07:41 --> 01:07:44
			YouTube has, where you could
actually clip something in the
		
01:07:44 --> 01:07:48
			video on the platform, and people
don't have to go into their phone
		
01:07:48 --> 01:07:55
			and, and, and do a screen grab
from the phone and clip. You know,
		
01:07:55 --> 01:07:59
			few seconds from the front and the
back. And then tweet it. You're
		
01:07:59 --> 01:08:03
			right there on Twitter as is
right. If he could get an
		
01:08:03 --> 01:08:08
			algorithm where you could clip 20
seconds to 40 literally live
		
01:08:08 --> 01:08:10
			retweeting while it's happening.
Okay.
		
01:08:12 --> 01:08:14
			Let's talk about something else.
And this is the last segment for
		
01:08:14 --> 01:08:15
			today.
		
01:08:16 --> 01:08:21
			We will do a little bit of q&a.
But how many times have you went
		
01:08:21 --> 01:08:24
			around and heard people talking
about everyone in the world is
		
01:08:24 --> 01:08:28
			today full of anxiety, and the
world, the economics of the world
		
01:08:28 --> 01:08:32
			today, the structure of the
economy is now causing everyone to
		
01:08:32 --> 01:08:37
			be, you know, in fear of poverty,
etc, etc, etc. Now, you see this
		
01:08:37 --> 01:08:38
			all day, every day,
		
01:08:40 --> 01:08:43
			on different podcasts on articles
and you say everyone's miserable,
		
01:08:43 --> 01:08:46
			and all that talk, well, let me
tell you something, all of that is
		
01:08:46 --> 01:08:47
			the reflection of their heart.
		
01:08:48 --> 01:08:54
			The physical, external conditions
will not alter that. If you
		
01:08:54 --> 01:08:56
			brought in a whole new economy and
you said it's totally fair it
		
01:08:56 --> 01:09:02
			will, it will not alter. You know
much of that. The reason that
		
01:09:02 --> 01:09:07
			people are in a state of misery.
The prime reason is that they have
		
01:09:07 --> 01:09:11
			no connection with Allah subhanaw
taala. And Allah Tala says we'll
		
01:09:11 --> 01:09:14
			call him Nubian. It's murky at
home with taboo to force a kid to
		
01:09:14 --> 01:09:19
			become that there are things in
this world that are the conduits
		
01:09:19 --> 01:09:20
			of Sakina.
		
01:09:23 --> 01:09:27
			He says, From Anza, Allah Azza
Kena to who Allah rasool Allah
		
01:09:27 --> 01:09:30
			means Sakina is something that
Allah only controls.
		
01:09:32 --> 01:09:34
			I'm going to read again on the
ends that Allah Who Sakina to
		
01:09:34 --> 01:09:39
			Allah Rasool, Allah brings his
Sakina on his prophet, well I let
		
01:09:39 --> 01:09:43
			me and upon that mean there are
conduits of the Sakina of course
		
01:09:43 --> 01:09:47
			number one being alright staying
away from the Haram number two
		
01:09:47 --> 01:09:48
			being vicar Allah.
		
01:09:50 --> 01:09:52
			Another says he The accordion is
so heavy letters and in Allah
		
01:09:52 --> 01:09:53
			hermana
		
01:09:54 --> 01:09:59
			in Allah hermana this may have
Allah is and may have a Sakina for
		
01:09:59 --> 01:09:59
			ends
		
01:10:00 --> 01:10:02
			that Allah Sakina. So who are
they? Who are you? Who do you know
		
01:10:02 --> 01:10:06
			the lamp Tarawa. So why are people
at peace?
		
01:10:08 --> 01:10:09
			It's because listen to this
		
01:10:10 --> 01:10:13
			one the Prophet sallallahu alayhi
wa sallam said to his companion in
		
01:10:13 --> 01:10:17
			the grave about Christa dip
Loretta hasn't Do not be set in
		
01:10:17 --> 01:10:21
			Allah humma. Anna, we have this
witness, we are with Allah
		
01:10:21 --> 01:10:25
			Subhana. Allah is with us, how is
Allah with them? By bringing down
		
01:10:25 --> 01:10:30
			16 upon him and supporting him
with soldiers that you cannot
		
01:10:30 --> 01:10:34
			imagine? And that you cannot see
be Jerusalem? Tara, what were the
		
01:10:34 --> 01:10:36
			soldiers that helped the prophet
in the cave,
		
01:10:37 --> 01:10:43
			a pigeon, a spider. And the
angels, the angels calm them in
		
01:10:43 --> 01:10:45
			the cave, surround their wings
around them.
		
01:10:47 --> 01:10:51
			And the pigeon builds laid the
eggs and the spider built a web.
		
01:10:52 --> 01:10:57
			Okay, and those are the end for
them lumped Aroha. Because they
		
01:10:57 --> 01:10:58
			physically didn't see that that
		
01:11:00 --> 01:11:03
			pigeon did that. And the spider
web did that. Okay.
		
01:11:04 --> 01:11:07
			But the angels are the ones that
you don't see. So Allah helps
		
01:11:07 --> 01:11:13
			people calm down. By melodica, the
presence of melodica. And this
		
01:11:13 --> 01:11:15
			something you just change the
economy, you're not going to bring
		
01:11:15 --> 01:11:17
			me like you do.
		
01:11:19 --> 01:11:21
			Everywhere you turn, if you pay
attention, people are complaining
		
01:11:21 --> 01:11:25
			about the spread of social anxiety
like it's a disease. And that is
		
01:11:25 --> 01:11:28
			not a spread of social anxiety.
It's a lack of emotion. They don't
		
01:11:28 --> 01:11:31
			have email, right? And they have
no connection with Allah subhanaw
		
01:11:31 --> 01:11:36
			taala. So what they anything they
see, they're gonna interpret it as
		
01:11:36 --> 01:11:40
			a source of anxiety. Whereas the
opposite. I don't know if you all
		
01:11:40 --> 01:11:41
			remember a picture.
		
01:11:42 --> 01:11:43
			But there was
		
01:11:44 --> 01:11:49
			a raid one of these IDF raids
going on around the OXA area.
		
01:11:49 --> 01:11:53
			Maybe it was because I can't even
remember where it was. And you had
		
01:11:53 --> 01:11:58
			a rickety old plastic chair and on
it was sitting in old Palestinian
		
01:11:58 --> 01:12:03
			men with a gray beard and a coat
and a Koofi. Right, and thobe
		
01:12:04 --> 01:12:07
			right. And he's sitting there
cross legged with a misbehaved
		
01:12:07 --> 01:12:12
			watching it. All right. Not a
single trace of anxiety on his
		
01:12:12 --> 01:12:13
			face.
		
01:12:14 --> 01:12:19
			And you had soldiers with guns
NERT who are nervous, right? And
		
01:12:19 --> 01:12:22
			you could see them taking two
steps up two steps back to yelling
		
01:12:22 --> 01:12:27
			at each other fleeing right. What
how is it that this man is I wish
		
01:12:27 --> 01:12:29
			I really wish I had the picture. I
think I deleted the picture for
		
01:12:29 --> 01:12:33
			you. Let me see. See it my trash.
If I have it, it's an amazing
		
01:12:33 --> 01:12:33
			picture.
		
01:12:37 --> 01:12:42
			But this this is this is the
caption on it was amazing, is that
		
01:12:42 --> 01:12:47
			Sakina is something that Allah
sends down to people. Okay, Allah
		
01:12:47 --> 01:12:50
			sends it down to people. And these
people then no matter what
		
01:12:50 --> 01:12:55
			situation they're in, all right,
are in a state of Sakina, Rama,
		
01:12:55 --> 01:13:02
			mercy. All right. Let's go to town
to trash recently deleted.
		
01:13:07 --> 01:13:10
			It's one of the most amazing
pictures you ever see. But that's
		
01:13:11 --> 01:13:15
			the source of Sakina is not going
to be an external change, folks.
		
01:13:16 --> 01:13:20
			It's not that it's an internal
change. And that's what people
		
01:13:20 --> 01:13:23
			don't get and they keep trying to
change the outward and all these
		
01:13:23 --> 01:13:27
			Marxists in past history they saw
like the world is not good. It
		
01:13:27 --> 01:13:31
			doesn't seem fair. Let's set up
some kind of revolution blah,
		
01:13:31 --> 01:13:34
			blah, blah. And none of that is
solves anything. You just create
		
01:13:34 --> 01:13:35
			more problems when you do that.
		
01:13:38 --> 01:13:41
			Carla laka Radi Allahu Allah and
what we need is you Bay owner
		
01:13:41 --> 01:13:45
			Qatar to shudder at vitamin F
equilibrium for NS Ella Sakina
		
01:13:45 --> 01:13:49
			daily him just to have a good
sentiment in your heart towards
		
01:13:49 --> 01:13:53
			Allah and His messenger and the
believers and people. Allah will
		
01:13:53 --> 01:13:57
			bring Sakina down upon you for
Alima Matthew Kulu be him he saw
		
01:13:57 --> 01:14:01
			on Allah knows what's in their
hearts for NZ Allah Sakina Tala
		
01:14:01 --> 01:14:06
			him so then he brought the Sakina
down upon them. Well as I've owned
		
01:14:06 --> 01:14:10
			Fatah, but even given them a
reward of of imminent success, if
		
01:14:10 --> 01:14:13
			John Allah the Nikephoros Sophia
coulby him will hammy Yetta Hamid
		
01:14:13 --> 01:14:18
			Al J. Leah and Allah place in the
hearts of the ignorant. Okay.
		
01:14:19 --> 01:14:26
			The hearts of the disbelievers,
the anger based upon ignorance,
		
01:14:26 --> 01:14:30
			good friends that Allah Who Sakina
to who Allah Allah SUTA who I
		
01:14:30 --> 01:14:31
			mean.
		
01:14:32 --> 01:14:38
			I mean, so many doubts about this
Akina. So, we'll stop here. Let's
		
01:14:38 --> 01:14:43
			turn to our q&a portion for now.
And then we go to our dua on
		
01:14:43 --> 01:14:44
			Monday.
		
01:14:45 --> 01:14:45
			All right.
		
01:14:48 --> 01:14:52
			Let me let me tell you something
about technology that's really
		
01:14:52 --> 01:14:52
			weird.
		
01:14:53 --> 01:14:54
			Is spend about
		
01:14:56 --> 01:15:00
			20 minutes every few months
deleting pictures from your
		
01:15:00 --> 01:15:03
			Phone, because the phone tells you
that it can't handle any more
		
01:15:03 --> 01:15:07
			pictures. And you spent 20 minutes
deleting deleting the lead, and
		
01:15:07 --> 01:15:09
			then you feel that after 20
minutes, you feel like you've
		
01:15:09 --> 01:15:11
			achieved something, right?
		
01:15:12 --> 01:15:15
			In reality, you haven't achieved
anything you just wasted 20
		
01:15:15 --> 01:15:17
			minutes of your life by necessity.
		
01:15:18 --> 01:15:21
			All right, first question I've got
z Read me a question.
		
01:15:24 --> 01:15:26
			Lives of the prophets. Yes, one
day we'll do lives of the
		
01:15:26 --> 01:15:28
			prophets. Why not? drawn with
that?
		
01:15:30 --> 01:15:31
			What else we got?
		
01:15:34 --> 01:15:38
			is yawning come from Satan. Yes,
it's a sign of laziness and person
		
01:15:38 --> 01:15:43
			should close their Aeon upon
themselves, not try to yawn out
		
01:15:43 --> 01:15:47
			loud and it is not can't say it's
from Shaytaan. It's from
		
01:15:47 --> 01:15:51
			exhaustion. But the prophet did
say that it's on urinates in the
		
01:15:51 --> 01:15:54
			mouth of the person who yawns with
his mouth open.
		
01:16:01 --> 01:16:06
			What do I do? says oh, gee
Muslimah. In these weddings that
		
01:16:06 --> 01:16:11
			are have so much monka in them, I
just step out. Right? I go there.
		
01:16:12 --> 01:16:18
			Right, except the invitation. And
as soon as the munkar starts, I go
		
01:16:18 --> 01:16:20
			take a walk. Right? I come back, I
eat the dinner.
		
01:16:22 --> 01:16:24
			I leave my gifts, I say hello to
the people I need to say hello to
		
01:16:25 --> 01:16:29
			then I go back again. Right?
Outside, hang out with my friends
		
01:16:29 --> 01:16:33
			outside. Find a little prayer
room. Wherever you they tuck you
		
01:16:33 --> 01:16:36
			in a little room to mix a lot. You
go there you pray there.
		
01:16:38 --> 01:16:41
			And you hang out with your
friends. Go and get some dessert
		
01:16:41 --> 01:16:46
			come back out. And if once it gets
like they're absolutely crazy,
		
01:16:46 --> 01:16:47
			then you just leave.
		
01:16:48 --> 01:16:51
			Can you talk about profits? Can
you talk about football? Well,
		
01:16:51 --> 01:16:55
			yes. Why not? Is taking welfare
from the government? Hello?
		
01:16:56 --> 01:16:57
			Yes.
		
01:17:01 --> 01:17:04
			What's the Sunnah and the best
process for presenting yourself
		
01:17:05 --> 01:17:07
			and intentions to get to know
someone that you're interested in
		
01:17:07 --> 01:17:11
			marriage? I would say that maybe
you could use a middleman
		
01:17:12 --> 01:17:14
			to go and represent you for the
first time. Let's say like for
		
01:17:14 --> 01:17:15
			example.
		
01:17:16 --> 01:17:20
			So and so is very interested in
you or you want to talk. And then
		
01:17:20 --> 01:17:23
			they say yes or no, they're going
to tell you yes or no. Right. And
		
01:17:23 --> 01:17:27
			so using a middleman is probably
the best way to get a start. Can
		
01:17:27 --> 01:17:29
			you hunt squirrels and eat them?
Yes, you can't.
		
01:17:31 --> 01:17:32
			Are they rodents?
		
01:17:34 --> 01:17:37
			But they're they're generally
clean. So they're not going to
		
01:17:37 --> 01:17:40
			fall in the cutter hiya of rats
and bats.
		
01:17:41 --> 01:17:44
			You can you squirrel. I've always
said to my kids, we're gonna go
		
01:17:44 --> 01:17:49
			out camping and hunt squirrel.
Right? But you need to hunt like
		
01:17:49 --> 01:17:54
			five squirrels to actually eat.
Because they're so skinny. Right?
		
01:17:54 --> 01:17:55
			There's no meat on here.
		
01:17:56 --> 01:17:59
			If the only effective pain
medication for a terminally ill
		
01:17:59 --> 01:18:00
			person clouds the mind.
		
01:18:04 --> 01:18:07
			Some of these medications are
drugs, there's no different
		
01:18:08 --> 01:18:11
			difference. There are mind
altering drugs and the mind
		
01:18:11 --> 01:18:16
			altering drug is forbidden in
Islam. But you may it's not
		
01:18:16 --> 01:18:17
			necess.
		
01:18:18 --> 01:18:21
			So you may take a small amount
that does not alter your mind like
		
01:18:21 --> 01:18:26
			Percocet not not just so it's that
the essence of it is not
		
01:18:26 --> 01:18:29
			forbidden. But it's the mind
altering degree that's forbidden.
		
01:18:30 --> 01:18:32
			So you take a small amount that
doesn't
		
01:18:33 --> 01:18:34
			alter the mind
		
01:18:40 --> 01:18:43
			I take karate crap man out of
Philly tells us don't eat those
		
01:18:43 --> 01:18:46
			city squirrel. Yeah, because
they're probably dirty. No doubt
		
01:18:46 --> 01:18:47
			about that.
		
01:18:53 --> 01:18:57
			Is it possible to self study
material and don't self study
		
01:18:57 --> 01:19:00
			stuff? Unless you do plan to get a
teacher then you can self study in
		
01:19:00 --> 01:19:02
			the beginning. But then when you
sit with your teachers don't say
		
01:19:02 --> 01:19:06
			Oh, I know this. He said chef
tells you every time he tells you
		
01:19:06 --> 01:19:10
			something, oh, I know this. Don't
say that. Right? When you sit with
		
01:19:10 --> 01:19:11
			your shield, pretend you don't
know anything.
		
01:19:13 --> 01:19:16
			Okay? Otherwise the sheriff starts
to not say stuff because he
		
01:19:16 --> 01:19:19
			imagines that you already know it.
Okay.
		
01:19:20 --> 01:19:23
			Let me tell you this. One of the
main reasons why people do not
		
01:19:23 --> 01:19:27
			succeed is because they want to do
something themselves. Now you may
		
01:19:27 --> 01:19:29
			have to do something yourself,
which is fine. And you could do
		
01:19:29 --> 01:19:32
			that. But you have to get the
intention of getting a teacher,
		
01:19:32 --> 01:19:35
			you can study shaft effect got
arcview.org The reason we made
		
01:19:35 --> 01:19:39
			ArcView is so that every time we
talk about studying, we have a
		
01:19:39 --> 01:19:42
			resource to send people over and
it's such an efficient resource.
		
01:19:43 --> 01:19:46
			You get a calendar, all the
classes are recorded there right
		
01:19:46 --> 01:19:48
			there. You get a WhatsApp group.
It's so efficient people have put
		
01:19:48 --> 01:19:50
			their time in ArcView they have
learned
		
01:19:51 --> 01:19:55
			Alright, they really have
benefited. So ArcView dot O R G,
		
01:19:55 --> 01:19:58
			and you should wait for a few more
days to see
		
01:19:59 --> 01:19:59
			that
		
01:20:00 --> 01:20:02
			The website because it will be up
and running. Let's let's see if
		
01:20:02 --> 01:20:06
			they put it up now actually, I
don't think they did but arg v dot
		
01:20:06 --> 01:20:09
			O R G the new website is going to
be so pretty. No, they didn't it's
		
01:20:09 --> 01:20:15
			still redirects my arc v.org.
Alright, so my arc view is the
		
01:20:15 --> 01:20:18
			portal where all the classes are
at. But the classes are always on
		
01:20:18 --> 01:20:18
			Zoom.
		
01:20:20 --> 01:20:24
			And they're there on Zoom. And
there's a portal that records all
		
01:20:24 --> 01:20:28
			the classes and the discussion
happens in each discussion group
		
01:20:28 --> 01:20:30
			Whatsapp group, so there's opti
the WhatsApp group and medically
		
01:20:30 --> 01:20:33
			fit WhatsApp which I have to catch
up on. There's it's a solo
		
01:20:33 --> 01:20:36
			Whatsapp group Hanafi, fiqh,
Whatsapp group, somebody FIP,
		
01:20:36 --> 01:20:40
			Whatsapp group, we mainly focus
and there's a hadith Whatsapp
		
01:20:40 --> 01:20:44
			group and attach read Whatsapp
group, right. So we mainly focus
		
01:20:44 --> 01:20:47
			on this show command D lock will
be teaching Arabic.
		
01:20:49 --> 01:20:54
			So why people don't succeed in
life is that they're too afraid,
		
01:20:55 --> 01:21:01
			too hesitant or too arrogant, to
take on a teacher and obey that
		
01:21:01 --> 01:21:05
			teacher. Right? That's why they
don't succeed. People, it doesn't
		
01:21:05 --> 01:21:09
			take a lot of brains to actually
achieve stuff in life. My personal
		
01:21:09 --> 01:21:13
			opinion, I really don't think it
takes a lot of brains to be an
		
01:21:13 --> 01:21:18
			achiever in life. It doesn't take
a lot of energy to be an achiever
		
01:21:18 --> 01:21:22
			in life. What it does take is the
right teachers and the right
		
01:21:22 --> 01:21:25
			mentors and the humility to do
exactly what the mentor tells you
		
01:21:25 --> 01:21:28
			to do. Go and do it.
		
01:21:33 --> 01:21:34
			How do you control your desires?
		
01:21:36 --> 01:21:39
			Great question. The best way to
control your desires is to not
		
01:21:39 --> 01:21:43
			have to control your desires.
Right? The best way to control
		
01:21:43 --> 01:21:47
			your desires is to put yourself in
a situation in an environment
		
01:21:47 --> 01:21:51
			where you don't have to be
disciplined, right, the most
		
01:21:51 --> 01:21:54
			disciplined people, the
environment does the disciplining
		
01:21:54 --> 01:21:57
			for them. So you're not going to
go now we are at Rutgers campus
		
01:21:57 --> 01:22:00
			here. And it's the middle of
August, well, in a few weeks, all
		
01:22:00 --> 01:22:04
			the students will be back and the
weather's hot. And you go out
		
01:22:04 --> 01:22:08
			there and you sit on one of these
lawns. And you say I'm going to
		
01:22:08 --> 01:22:12
			recite the Quran, while on the
lawn as all sorts of half naked
		
01:22:12 --> 01:22:14
			people sitting around, right?
		
01:22:16 --> 01:22:18
			And say, Oh, you need to be
disciplined and lower my gaze.
		
01:22:20 --> 01:22:21
			Alright.
		
01:22:22 --> 01:22:25
			You put yourself in an environment
that's almost impossible to lower
		
01:22:25 --> 01:22:29
			your gaze, you literally are set
up to fail we are we have we here
		
01:22:29 --> 01:22:32
			being in America, we are almost
set up to fail. Like just to be
		
01:22:32 --> 01:22:35
			neutral, you have to put in so
much effort. And you have to
		
01:22:35 --> 01:22:39
			create this, these these little
environments. But and that's one
		
01:22:39 --> 01:22:43
			of the things I'm telling you when
I was at Yale, and I was at
		
01:22:43 --> 01:22:47
			working now as I was seeing myself
and all the other Muslims slowly,
		
01:22:48 --> 01:22:51
			really, truly going becoming more
and more liberal, more and more
		
01:22:51 --> 01:22:57
			loose. The very small increments,
very small increments, right. And
		
01:22:57 --> 01:23:02
			then the biggest contrast for me
was the Muslims in jails. They
		
01:23:02 --> 01:23:06
			just came out of jail to go to Mr.
Islam. And these guys had beards
		
01:23:06 --> 01:23:09
			out to here. And we're practicing
every sunnah that they learned
		
01:23:09 --> 01:23:13
			about and I said, Well, Allah,
these guys, they're gentle. The
		
01:23:13 --> 01:23:16
			they barely know two things about
Islam, but they have more zeal and
		
01:23:16 --> 01:23:18
			Taqwa and love of the Sunnah.
		
01:23:19 --> 01:23:22
			And I became embarrassed to be
honest with you. And I said,
		
01:23:22 --> 01:23:24
			there's no solution to this
chapter yourself in the masjid.
		
01:23:25 --> 01:23:27
			You got to chop yourself in the
mustard. It's got to be my nine to
		
01:23:27 --> 01:23:32
			five job because Yale and stuff,
you will obey the person who
		
01:23:32 --> 01:23:36
			writes you the check. Forget you,
Trinity in general, it's not just
		
01:23:36 --> 01:23:39
			about Yeah, it's all the
university you will obey. And you
		
01:23:39 --> 01:23:43
			will live according to the person
who writes you the check. Right?
		
01:23:43 --> 01:23:48
			So how could I be in a situation
where my income is actually
		
01:23:48 --> 01:23:49
			dependent upon
		
01:23:50 --> 01:23:55
			practicing the deen and being in
the house of Allah. So, if you can
		
01:23:55 --> 01:23:58
			put yourself in an environment
where you don't have to have
		
01:23:58 --> 01:24:02
			discipline, that's the smartest
thing to do. Because to go against
		
01:24:02 --> 01:24:05
			your environment is against
nature. It's not the natural way
		
01:24:05 --> 01:24:09
			to live. Okay? And it's not
something that you could do
		
01:24:09 --> 01:24:11
			forever so, so alter your
environment, alter your
		
01:24:11 --> 01:24:15
			companions, who do you hang out
with? Don't ever be alone. Like a
		
01:24:15 --> 01:24:18
			lot of these kids in college they
say well, what do I do I said
		
01:24:18 --> 01:24:22
			don't be alone. Study study with a
good group. Eat go out and eat
		
01:24:22 --> 01:24:25
			with some with some good guys
gotten on the do go out to the
		
01:24:25 --> 01:24:26
			masjid and study there. Right.
		
01:24:30 --> 01:24:33
			Here's a question for you. Does a
female need a shake?
		
01:24:34 --> 01:24:36
			Do you need a shake in your life
as a woman you need? We need
		
01:24:36 --> 01:24:37
			mentors.
		
01:24:38 --> 01:24:42
			Okay, if I need to do thicker and
I want to advance and I need to
		
01:24:42 --> 01:24:47
			program, say these two, you're
good to go. Okay, if I need fit,
		
01:24:47 --> 01:24:50
			okay, there's the book we're
studying right now. All right, if
		
01:24:50 --> 01:24:53
			I need fitness, right, this is a
mound of running we're gonna do
		
01:24:53 --> 01:24:56
			right now. This is one we're gonna
eat. This is one we're not going
		
01:24:56 --> 01:24:56
			to eat.
		
01:24:57 --> 01:24:58
			That's what you need.
		
01:25:00 --> 01:25:05
			So it doesn't have to be something
where it the shake is in your life
		
01:25:05 --> 01:25:11
			100 All day and all night No, but
do I do Am I getting direction?
		
01:25:12 --> 01:25:15
			Yes, that's that we do need, we
need direction
		
01:25:16 --> 01:25:21
			and don't be arrogant or lazy or
afraid and say oh, you know what
		
01:25:21 --> 01:25:24
			I'm just gonna do myself. The do
it yourself. You end up staying
		
01:25:24 --> 01:25:26
			just like yourself, you don't
change.
		
01:25:27 --> 01:25:31
			What's the best way to do it the
Miss Urraca and Gemma, you get up
		
01:25:31 --> 01:25:36
			you owe the recitation that you
missed. So if you prayed three
		
01:25:36 --> 01:25:40
			rock guys with the imam for Aisha,
but you missed the first sucker,
		
01:25:40 --> 01:25:43
			so what do you owe now you owe the
recitation of the first rock that
		
01:25:43 --> 01:25:49
			means out loud with a sutra. You
owe that but then the bottom half
		
01:25:49 --> 01:25:53
			of the Salah will be the same so
forth. Raka is to shepherd
		
01:25:55 --> 01:25:58
			and to hear and salam out. Go.
		
01:25:59 --> 01:26:03
			Do you guys have Hadith class?
This semester? We don't have a
		
01:26:03 --> 01:26:05
			hadith class. I had I taught it
last year, but this year, it's
		
01:26:05 --> 01:26:08
			it's OfficeSuite class by Nora
Saunders.
		
01:26:09 --> 01:26:12
			Is there a limit on writing
fiction and poetry? I think, can
		
01:26:12 --> 01:26:13
			you I think that
		
01:26:15 --> 01:26:17
			you just have to make sure that
you're not writing something
		
01:26:17 --> 01:26:18
			unlawful. That's it.
		
01:26:20 --> 01:26:22
			If your parents are emotionally
abusive, how much you have to
		
01:26:22 --> 01:26:23
			respect them, listen to them.
		
01:26:25 --> 01:26:28
			You still have to respect them and
listen to them despite how much
		
01:26:28 --> 01:26:32
			they abuse you. And as you grow
up, you can protect yourself from
		
01:26:32 --> 01:26:33
			harm that you can do.
		
01:26:35 --> 01:26:39
			But you still have to respect them
and not upset them. Do the effects
		
01:26:39 --> 01:26:44
			of sin still reach you after Toba?
They do.
		
01:26:45 --> 01:26:50
			But Toba is not just one thing.
It's not a switch Toba is degrees.
		
01:26:50 --> 01:26:53
			You notice how Allah Subhan the
messenger of allah sallallahu
		
01:26:53 --> 01:26:57
			Sallam says Joomla to Joomla is a
co Farah will do to do as a co
		
01:26:57 --> 01:27:01
			Farah. Okay? Every time you read
Quran you're wiping away since
		
01:27:01 --> 01:27:04
			every time you fast to modify your
weapon away since every time you
		
01:27:04 --> 01:27:09
			fast Muharram Ashura, you're
wiping away a year of sins. Every
		
01:27:09 --> 01:27:13
			time you go to ombre. Ombre,
you're wiping away a lot of sins,
		
01:27:13 --> 01:27:16
			you gotta have joy, boy, a lot of
sense. So when you're when you're
		
01:27:16 --> 01:27:21
			making Toba, the first Toba is
that you're you're seeking
		
01:27:21 --> 01:27:24
			forgiveness for intending to do
this wrong and doing this wrong.
		
01:27:24 --> 01:27:30
			So that's, that's the first level.
But every time you do these deeds,
		
01:27:30 --> 01:27:33
			you're washing away your past,
washing away your past washing
		
01:27:33 --> 01:27:38
			away pass until even the effects
that you have earned OF YOUR SINS
		
01:27:38 --> 01:27:39
			get washed away.
		
01:27:40 --> 01:27:43
			So just okay, I stopped for the
love for doing that. But I'm not
		
01:27:43 --> 01:27:45
			going to but don't do any more
good deeds.
		
01:27:47 --> 01:27:51
			And not much thicker or sadaqa or
anything that no the effects are
		
01:27:51 --> 01:27:54
			still going to come to you. But
when you start getting more pious
		
01:27:54 --> 01:27:58
			and more righteous and doing good
deeds, and putting effort in, you
		
01:27:58 --> 01:28:02
			start also wiping away the bad
effects of those sins.
		
01:28:03 --> 01:28:04
			That's the beauty of it.
		
01:28:11 --> 01:28:13
			Turquoise says I dislike
systematic study.
		
01:28:14 --> 01:28:18
			You need systematic study whether
we like it or not. We do we really
		
01:28:18 --> 01:28:20
			need to have
		
01:28:22 --> 01:28:23
			a system to our study.
		
01:28:24 --> 01:28:28
			Okay, show me one institution of
achievement.
		
01:28:29 --> 01:28:34
			The medical field, the legal
field, the engineering field, show
		
01:28:34 --> 01:28:40
			me one where it's not systematic.
Okay. You know, what's not
		
01:28:40 --> 01:28:42
			systematic? The field of art?
		
01:28:43 --> 01:28:49
			You know, who's poor artists?
Okay? It's not systematic. Right?
		
01:28:49 --> 01:28:50
			Okay. Neither is your income.
		
01:28:51 --> 01:28:55
			Right? So neither is your benefit
that you give to the world. I
		
01:28:55 --> 01:28:57
			don't know what artists are going
to do. And photographers now that
		
01:28:58 --> 01:29:04
			AI takes creates better pictures.
Right, right. Now, what why do i
		
01:29:04 --> 01:29:08
			Why would I need to ever get a
photographer, right? And get a
		
01:29:08 --> 01:29:12
			photographer for the moment, right
for a wedding or something? Yes.
		
01:29:12 --> 01:29:18
			But if I need actually to get a
picture of a nice sunset, I can
		
01:29:18 --> 01:29:21
			make that for me. I needed to go
download a picture guy waited
		
01:29:21 --> 01:29:24
			there for eight hours to take the
picture of a deer or something or
		
01:29:24 --> 01:29:28
			have a gazelle running in the
woods. Well, I can I mix that in
		
01:29:28 --> 01:29:33
			two seconds, right? So in any
event, I'm just I'm not totally
		
01:29:33 --> 01:29:37
			making fun of artists, but I'm
saying you may dislike it, but
		
01:29:37 --> 01:29:37
			it's good for you.
		
01:29:39 --> 01:29:42
			And if you dislike something
that's good for you decrease the
		
01:29:42 --> 01:29:46
			dosage. So be systematic for 10
minutes a day. That's it. You
		
01:29:46 --> 01:29:50
			don't have to be systematic for
the whole 12 hours, 18 hours, 20
		
01:29:50 --> 01:29:54
			hours that you're awake. That may
be too much for someone decreased
		
01:29:54 --> 01:29:56
			should be systematic for 10
minutes a day.
		
01:30:02 --> 01:30:06
			Is you if Halal I've seen many
Imams use you if I learned the
		
01:30:06 --> 01:30:09
			next question Didi says I learned
medically fit if a woman enters a
		
01:30:09 --> 01:30:13
			marriage, but before consummation
was engaged to another man that
		
01:30:13 --> 01:30:16
			the original suitor can go to a
party and have the marriage ended
		
01:30:16 --> 01:30:17
			true.
		
01:30:19 --> 01:30:22
			I don't know if he could if she's
engaged to one man that she goes
		
01:30:22 --> 01:30:27
			marries another man. I don't know
if because he will dissolve the
		
01:30:27 --> 01:30:29
			second marriage. I don't know
about that. I have to look that
		
01:30:29 --> 01:30:29
			up.
		
01:30:30 --> 01:30:33
			Should Muslims visit Karbala?
shastra said they shouldn't and
		
01:30:33 --> 01:30:37
			should go to Egypt instead where
the head of Hussein is yes. Yes.
		
01:30:41 --> 01:30:45
			Reading SUTA testing 41 times
removed difficult. These is an
		
01:30:45 --> 01:30:50
			authentic practice. Well, I heard
it was 40 times. But no, it's not
		
01:30:50 --> 01:30:56
			something that is a sunnah. It is
something that is Moogerah. And we
		
01:30:56 --> 01:30:59
			act upon them without robots
without up means someone's tried
		
01:30:59 --> 01:31:02
			it and found it beneficial.
Likewise, a saying husband has to
		
01:31:02 --> 01:31:08
			be alone emo kid 1450 times a day
for 40 straight days. Those are
		
01:31:08 --> 01:31:12
			one of the examples of Majora but
they're not in the Sunnah. There's
		
01:31:12 --> 01:31:15
			no specified reward for it, but
someone tried it at some point.
		
01:31:16 --> 01:31:20
			And it works for him. So we are
allowed to act upon them. But
		
01:31:20 --> 01:31:24
			we're not allowed to believe that
there's a special reward to it
		
01:31:24 --> 01:31:28
			like the test be after salah or
things that the prophets specified
		
01:31:28 --> 01:31:29
			specifically.
		
01:31:30 --> 01:31:34
			How do I make Toba? Toba is in
your heart that has four
		
01:31:34 --> 01:31:38
			conditions regret what you've
done. Admit what you've done. seek
		
01:31:38 --> 01:31:39
			Allah's forgiveness for what
you've done.
		
01:31:41 --> 01:31:44
			In make the intention never to
return to that action again.
		
01:31:46 --> 01:31:50
			What somatically ruling on
pictures, and the prohibition
		
01:31:50 --> 01:31:54
			comes upon something that has two
qualities quality number one, it's
		
01:31:54 --> 01:32:00
			the complete being such that it
could live like that. Like the
		
01:32:00 --> 01:32:03
			whole being, for example, the a
person's head only can a person
		
01:32:03 --> 01:32:07
			survive with just a head? No, of
course not. But can they survive
		
01:32:07 --> 01:32:09
			with everything minus a hand? Yes,
that could survive. So the
		
01:32:09 --> 01:32:13
			question is, can it survive like
that? That's number one. Condition
		
01:32:13 --> 01:32:17
			number two, it's three. It has a
shadow, it's three dimensional or
		
01:32:17 --> 01:32:20
			has a shadow. If it has both of
those qualities, It's haram if it
		
01:32:20 --> 01:32:23
			has one of those qualities is
makuu if it has neither of those
		
01:32:23 --> 01:32:24
			qualities, it's Helen
		
01:32:30 --> 01:32:32
			I heard some Sufi say that say
Nisa is the son of Prophet
		
01:32:32 --> 01:32:35
			Muhammad is ridiculous. No,
		
01:32:36 --> 01:32:40
			that is absurd. He's the younger
brother in new boo, the prophet
		
01:32:41 --> 01:32:46
			all the prophets are brothers. And
hence they are their brothers and
		
01:32:46 --> 01:32:50
			the prophets I send them came
later right so they are brothers
		
01:32:50 --> 01:32:51
			in new boo
		
01:32:52 --> 01:32:52
			okay.
		
01:32:59 --> 01:33:03
			But what we do hold is that who is
the husband of the Virgin Mary in
		
01:33:03 --> 01:33:03
			Jana?
		
01:33:06 --> 01:33:09
			The Prophet sallallahu Newson. So
you want to say stepson
		
01:33:10 --> 01:33:11
			right.
		
01:33:12 --> 01:33:17
			What are the benefits of reading
dodo tangina If you read that
		
01:33:17 --> 01:33:21
			Allahumma Salli ala Sayidina,
Muhammad, Mohammed Salah tend to
		
01:33:21 --> 01:33:24
			Jean Ebihara Jimmy Allahu Allahu
Allah photo, it's gonna be a gem
		
01:33:24 --> 01:33:30
			in hijab, actually. You see those
are individual DUA and you get
		
01:33:30 --> 01:33:33
			those dua in general and in
specific, that is the value of
		
01:33:33 --> 01:33:36
			that you're mixing Salah on the
Prophet and dua.
		
01:33:37 --> 01:33:40
			Each one of those is a draw. I
don't always feel yearning for the
		
01:33:40 --> 01:33:43
			prophet but I love sending Salop
on him. Is this wrong? No, this
		
01:33:44 --> 01:33:47
			the love of the prophets I send
them has two levels rational and
		
01:33:47 --> 01:33:52
			natural. And the rational love is
that I know that I should be
		
01:33:52 --> 01:33:54
			devoting my time and energy to the
prophets of Allah Hudson that's
		
01:33:54 --> 01:33:58
			what we're asked upon to do.
That's what we're asked. And as
		
01:33:58 --> 01:34:01
			for the heart it will follow when
it follows
		
01:34:06 --> 01:34:12
			okay, it is not a theories that
the prophets of Allah when he was
		
01:34:12 --> 01:34:15
			salam will marry say to Miriam, it
is a narration.
		
01:34:16 --> 01:34:18
			And what man
		
01:34:20 --> 01:34:26
			has the what man has the who was
most qualified to marry the
		
01:34:26 --> 01:34:29
			greatest woman who has lived
sending money? Now it can't be
		
01:34:29 --> 01:34:33
			profitable for him? Because that's
his granddaughter. From obviously
		
01:34:33 --> 01:34:38
			with many, many, many fathers in
between, but still say to marry
		
01:34:38 --> 01:34:42
			him is from the lineage of Prophet
Ibrahim, right. So Who then is
		
01:34:42 --> 01:34:46
			remaining, there is Prophet Musa
Prophet doed Prophet, sunnah.
		
01:34:46 --> 01:34:51
			Amen. Prophet Muhammad sallallahu
alayhi wa sallam, well who's OMA
		
01:34:51 --> 01:34:53
			gives victory to her son
		
01:34:54 --> 01:34:58
			did the OMA of Musa alayhis salam
Give victory to her son or they
		
01:34:58 --> 01:34:59
			tried to to
		
01:35:00 --> 01:35:04
			How to disbelieve and kill her son
and get his say now he said Ben
		
01:35:04 --> 01:35:09
			Murray, executed by the Romans.
Yes, they tried to do that. Right?
		
01:35:10 --> 01:35:13
			So the OMA that gives victory to
her son, that prophet is most
		
01:35:13 --> 01:35:17
			worthy. Right and hence the
messenger sallallahu alayhi wa
		
01:35:17 --> 01:35:20
			sallam is the husband.
		
01:35:22 --> 01:35:25
			Macedo met him is the wife of the
Prophet Muhammad Sallallahu Sallam
		
01:35:25 --> 01:35:28
			and Jen. You know, the Christians.
I've never seen them like flip out
		
01:35:28 --> 01:35:31
			about that. They must not know it.
They must not know it. Okay.
		
01:35:34 --> 01:35:37
			All right, let's go to our dua of
Akkad
		
01:35:39 --> 01:35:41
			have human Arviat beta voti what
also Do
		
01:35:43 --> 01:35:47
			you all know that we do a dua
after the Harun dua between Dr.
		
01:35:47 --> 01:35:51
			Nasir on Wednesday, inshallah that
is an accepted dot. And it's
		
01:35:51 --> 01:35:52
			always a time where a person
should
		
01:35:53 --> 01:35:56
			make dua at this hour at this
time, anytime at this hour.
		
01:35:59 --> 01:36:03
			Between Dora and us, and you never
know it's a hidden time may have
		
01:36:03 --> 01:36:06
			passed or it may have not passed,
maybe right now. But if you hit it
		
01:36:06 --> 01:36:10
			every single day, at the same
time, every single Wednesday, then
		
01:36:10 --> 01:36:14
			chances are that you'll hit that
hour someday, throughout the year.
		
01:36:15 --> 01:36:19
			Insha Allah and the proof of this
is it's in many different Hadith
		
01:36:19 --> 01:36:22
			and it happens to the Prophet
sallallahu alayhi wa salam, where
		
01:36:22 --> 01:36:23
			the messenger peace be upon him,
		
01:36:25 --> 01:36:28
			made dua on Monday and Tuesday,
and then he made dua on Wednesday
		
01:36:28 --> 01:36:31
			between Dawn and asana and was
answered and so jabot and
		
01:36:31 --> 01:36:34
			Abdullah, the narrator, that
hadith and the witness to it,
		
01:36:35 --> 01:36:40
			said that he held it to be and he
knew that this would forever be a
		
01:36:40 --> 01:36:43
			time of answered prayers. And so
hence
		
01:36:44 --> 01:36:47
			would want to take advantage of
that and anyone who has a need
		
01:36:47 --> 01:36:49
			from Allah subhanaw taala you
should always take it
		
01:36:50 --> 01:36:53
			to Wednesday between the US
		
01:36:54 --> 01:36:56
			Bismillah R Rahman Rahim Allah
Allah hid LaLana medical Hopkin
		
01:36:56 --> 01:36:59
			will be in the Illa Allah Lord
medical Hakan will be in La la la
		
01:36:59 --> 01:37:01
			la medical Hakuna V La ilaha
illallah medical Hakuna will be in
		
01:37:01 --> 01:37:04
			LA and had a lot of medical Hakuna
will be in La ilaha illallah
		
01:37:04 --> 01:37:06
			medical Hakan will be in Smilla
Rahmanir Rahim enough attacking
		
01:37:06 --> 01:37:11
			Aloka fat ham will be in the
ferula kilometer at the moment
		
01:37:11 --> 01:37:12
			them bigger metal
		
01:37:13 --> 01:37:16
			Wait a minute metabolic away dear
cancer Autumn was Stephie
		
01:37:18 --> 01:37:21
			when surah Allah Hoonah Solana
Aziza what can I end Allahu wa G
		
01:37:21 --> 01:37:25
			What do you ever do in your Acura
terminal Maccabi in what you have
		
01:37:25 --> 01:37:29
			to God Allah de facto similar to
Bismillah R Rahman Rahim and
		
01:37:29 --> 01:37:32
			Ostrom and Allah who are Fatone
party bullshitting what meaning?
		
01:37:32 --> 01:37:36
			Yeah, you're Latina? Armand Okuno.
Sorta like him up Carla is
		
01:37:36 --> 01:37:41
			Seminole Maria middle Hawaii in
middle sorry in Allah. Call it How
		
01:37:41 --> 01:37:46
			are you in an unknown sobre la la
la la la la Heyoka Yun Letta who
		
01:37:46 --> 01:37:51
			Senator wanna know. The Home
Office Samoa to muffle Mandela
		
01:37:51 --> 01:37:56
			Diaz founder who elaborate in an
ad him a microphone while I hate
		
01:37:56 --> 01:37:58
			on me che Manal mi e il
		
01:38:00 --> 01:38:04
			What's your crucio similar to what
I would have thrown our whole URL
		
01:38:04 --> 01:38:08
			you know the Bismillah R Rahman r
Rahim Allah Allah is another Quran
		
01:38:08 --> 01:38:10
			Allah Javin Allah Righto Hashem,
Hashem
		
01:38:12 --> 01:38:14
			which will kill them turn on all
the reward in us you know, no
		
01:38:14 --> 01:38:18
			matter of according to who Allah
Allah, Allah Allah Allah Who
		
01:38:18 --> 01:38:21
			animal Vibrio shahada tomorrow a
man or Rahim who Allah Allah Allah
		
01:38:21 --> 01:38:25
			Allah Allah Allah will medical
could do salam ala mode minion
		
01:38:25 --> 01:38:28
			Mohammed Nunez is a barometer
khabar Subhan Allah Moshe, the
		
01:38:28 --> 01:38:33
			goon who Allah will clerical berry
also will allow a smile on her
		
01:38:33 --> 01:38:36
			snap. Isabella home F is somewhat
you will all do a who else is will
		
01:38:36 --> 01:38:40
			Hi Kim are you don't have Sybil it
Nicodemus well we alternate in
		
01:38:40 --> 01:38:43
			Serbia in a gnome Shiva una nueva
there should be a day in which can
		
01:38:43 --> 01:38:44
			always have a chain
		
01:38:45 --> 01:38:48
			Hassan to Neff, Sybil La Hawla
Kolak Berman, Cherie Maka for
		
01:38:48 --> 01:38:52
			abdominal genuine NCBI of neurone
as a Jariwala. Athena or taka set
		
01:38:52 --> 01:38:56
			asthma or wala Illawarra La Mina
Jerrica if you know how to add the
		
01:38:56 --> 01:39:00
			become and shuru to him, which are
usually well McCulley Himo MCCA
		
01:39:00 --> 01:39:04
			add him ultimate nadelman Otto to
be our terminal genuine ins. Yeah,
		
01:39:04 --> 01:39:08
			Hatfield Yaffe, the FEMA Subhanak
era and the other Masonic was a
		
01:39:08 --> 01:39:11
			satanic toss on to smile.
		
01:39:12 --> 01:39:17
			Like tilapia, Allah rasool Allah
Saleh Abdullah Hassan turnips
		
01:39:17 --> 01:39:21
			Billa Illa Allah Allah Muhammad
Rasulullah sallallahu anyone who
		
01:39:21 --> 01:39:25
			Salam, Allah macrosomia Nicoletti
let Anna McLaughlin be Kenefick
		
01:39:25 --> 01:39:28
			Allah de la Ron Perham, nibio
Quadratic Allah for Allah Allah
		
01:39:28 --> 01:39:34
			quantity Kaduna water on a urea
thermo serotine urea thermistor 18
		
01:39:34 --> 01:39:38
			urea thermistor at direction
hurricanes that occurred early
		
01:39:38 --> 01:39:42
			Kenya directed hurricane. It
finished Allah Colita Pena Taco
		
01:39:42 --> 01:39:46
			Bell Island owner Illa
Thiruvananthapuram calculation
		
01:39:46 --> 01:39:50
			Kadir Bismillah, Archana FC me
Colima the semicolon has it allows
		
01:39:50 --> 01:39:54
			you for a Bismillah droplet alarm
rubina's other adverse issue enter
		
01:39:54 --> 01:39:58
			Shafi wa Fenton marfy, la Shiva
Illa, Shiva, Shiva Allah,
		
01:39:59 --> 01:39:59
			Allah ma
		
01:40:00 --> 01:40:03
			Yeah caffeine via Wi Fi or ham
media magic either found Nicola
		
01:40:03 --> 01:40:06
			tab and she did work phenomenal
hardeeville Hadid Walmart all the
		
01:40:06 --> 01:40:11
			shady will Jason I did with
Eleonora Minarik wise Amina is CO
		
01:40:11 --> 01:40:16
			Nostrum and Nazarick whether her a
member, her, Gwadar Aminata, ik or
		
01:40:16 --> 01:40:21
			harass them and harass at a
quitter ie the mentor eight year
		
01:40:21 --> 01:40:26
			old jewelry Holy crow valneva He
has no contact financial
		
01:40:26 --> 01:40:30
			equalization, then against Allah,
Allah Allah Akbar Wa sallahu wa
		
01:40:30 --> 01:40:33
			ala Sayidina Muhammad wa ala alihi
wa sahbihi wa sallam to Sleeman
		
01:40:33 --> 01:40:37
			Kathira anti Bambara can be well
hamdu Lillahi Rabbil Alameen Allah
		
01:40:37 --> 01:40:42
			him about the Nuala kala hernia or
hamara he mean take a few minutes
		
01:40:42 --> 01:40:42
			for da?
		
01:44:53 --> 01:44:56
			cinema when I say the no Muhammad
wa ala alihi wa sahbihi wa salam
		
01:44:56 --> 01:44:59
			Subhan, not a beggar a beloved
Satyam ILC foo
		
01:45:00 --> 01:45:07
			goon was at Mana Island Moto
sannino hamdulillah Rob Bell LM me
		
01:45:34 --> 01:45:34
			job
		
01:45:43 --> 01:45:45
			no oh
		
01:45:51 --> 01:45:52
			god you may see that