Shadee Elmasry – NBF 241Iranian Sunnis & Discussing Fatwa Shaykh NoorudDeen

Shadee Elmasry
AI: Summary ©
The Australian National Council of Imams, Women's World Cup, and recent Matjit's have all highlighted the need for a new methodology in the community to measure the power of people to express their opinions and share their ideas. The speakers also discussed the controversy surrounding the handling of the coronavirus pandemic in Pakistan, where at least one person has died, the importance of learning about music and its political agenda, the use of technology to create life events, and the historical context of Islam, including the importance of the OMA and timing of Easter. The need for a larger framework for teaching and seeking forgiveness have also been emphasized.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah who are Urdu Savio, Manuela welcome everybody to the

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Safina society nothing but facts live stream on a spicy Wednesday,

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midday in this great state of New Jersey where the sun is out

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shining the weather is I would say spicy because it's got a tinge of

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humidity just enough to you know make you feel a little bit sweaty.

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But also you need the air on and it's it's hot. So but it's very

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nice out. Sun is always better than no sun today it is Wednesday,

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which means it is affairs of the OMA that's what we're on today.

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And we begin

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with the news.com.au Ladies and gentlemen out of Australia

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brothers and sisters, listen very closely from the Almara Lebanese

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friends in Australia. Muslim preacher warns is haram to watch

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the Matilda's now apparently this news outlet found this so bizarre,

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so comical, so crazy that they decided to write an article about

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it. Okay. But when I listened to it, I didn't see anything crazy. I

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think that this brother takia. Dean, Daddy, I agree with him is

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simple reason. It's haram to look at the output of another woman in

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Islam, like it don't like it. Your liberal friends are gonna cringe

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at that. Well, tough luck for them. Right? Sorry to say that,

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but that's the rule. And he joined the religion and that religion has

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rules, right? It's forbidden for the opposite gender to look at

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each other's out. Is that so bizarre? On top of that appeared,

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Dean says something we all understand too. He says, Yeah,

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they may be carrying the Australian flag.

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But he says pretty funny. He says they're all alphabets. Right? And

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so you're liking supporting. Now he also addresses another point

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that's very important that anytime someone brings something up, they

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say, Oh, it's this is a minor matter, right? This is a small

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matter. And he addresses this very well to where he says that is not

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all of our record of deeds on the Day of Judgment, small deeds, that

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compound nobody should in Islam say that this is a small matter

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because all of our lives with ALLAH SubhanA wa, tada consists of

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small deeds, no one's going out there establishing looking at for

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no one's own out there. Abolishing poverty, what you're doing is you

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may abolish poverty for one person for one day. Right? You may

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talk about something related to that hit if and educate one person

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on one Messala. Right. But if you think about what the the behavior

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of a Muslim is that the prophets of Allah when he was salam,

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a train his Sahaba on is that we should be looking out for all of

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our small deeds.

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And if everybody does that, we have a whole different community

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now. And then we have the ability now to rise up to higher things.

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But there is no such thing as one big master plan. And let's only

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talk about the big issues of the world No, where Islam as is

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practiced by individual human beings. Who's the your definition

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as a Muslim is your compilation of your small deeds. The collectivity

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of your small deeds, that's what you are. So when the brother

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addresses smoking, while also he's not exactly writing a PhD thesis,

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he's making a 42nd Tick Tock video. So it's not like he's

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taking a PhD thesis on a small matter or what people deem to be a

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small matter rather, he's also treating it very simply. Let's

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listen to the brother

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because I personally

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and then and then let me tell you something. They contacted the

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National Council of Imams and the National Council, the Imam says

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we don't comment on individuals.

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social media posts, hold on a second way to go and just tossing

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your brother to the to the wolves. Why don't you say? Yes, we don't

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comment on everyone's because we're not going to set a precedent

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for that. However,

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the ruling that he stated is a ruling in Islam.

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And the National Council of Imam upholds the ruling that a Muslim

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is not allowed to look at people of the opposite gender for no

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reason.

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And we're not allowed to be supporting liking whatever people

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who may have a view that is outside of Islam so let's listen.

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So what is this about this about the Women's World Cup?

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Hold on. How do we got to get this? You know, they you click

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play but the things on mute? Their default is on mute. Alright, let's

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go to this brother takia de moda. Does anyone know him? Tell him

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that we here at the screen society nothing effects livestream said

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Well done to sit on money. Recycle. Okay.

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Here let's go to

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the Matilda's

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Muslim brothers.

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For us to look at the opposite gender, Allah subhanaw taala has

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commanded us to lower our gaze to the opposite gender. Forget this.

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And not just the Subhanallah Jana Yanni did we forget who was

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supporting their mother hiding under the threatening flag. But

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the reality Subhanallah these people that you are supporting,

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you're liking their posts, you are sharing them, you're commenting on

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their posts.

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These are people of the alphabets the majority of them, and they are

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pushing his agenda through the athletes when they keep looking at

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you shoot supporting him showing them the things okay.

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But hold on, are you worried about this, but your actions are

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Subhanallah showing something that's different.

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You're gonna say Brother, you're too extreme. Tell me a small

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thing. There's more important things to worry about. You know

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what maybe the small thing

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that the Melton has met up with smoke petals.

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So you know, there wouldn't really have commented until I see this

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newspaper here tried to bully and make fun of them and all that

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stuff. So and put quotes on stuff you know, when they put quotes on

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something that you know they're trying to make fun of it. or what

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have you, so we got to give the brother some support on like his

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own national Imams Council. I don't know who's on there, but

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they just threw him. Well, we don't comment on anyone.

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All right, let's move on. Omar. Do we have our guests ready?

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All right, we shall experiment with our guests Jeff noted Dean

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who has studied with the the great and the legendary odema is Shem

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and he is out of the city of Luton, whom we went to in 2005

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when heavy one would have been healthy it came to the big mosque

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in Luton Shinoda Dean, take two which Jeff noted in Hello said

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Omar. Welcome to the Safina society podcast

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Allah All right, let us test everyone on YouTube. Can you hear

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Shannon would it Dean this time around? We are good to go and

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hamdulillah Omar and Noah troubleshooted. They they

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troubleshooted for about an hour. And that's why we got a late start

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because they troubleshooted for about an hour well done by the

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guys want to know if we're doing the job. Now let's start all over

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from what we were doing a couple of days ago. She has noted Dean is

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the Imam of Luton. Can you tell everyone where you teach because

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one of our interview

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sort of just selection is based on young Imams who are physically and

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online teaching people so that people could get to know who these

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imams are and they can start studying with them. So why don't

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you kindly tell us where do you teach on site in Luton and where

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online?

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Okay, so let's start with online online I have an organization

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called Islam answers on that platform I teach on the website

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itself it's primarily written so we have I have answer questions

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and the answers are written out with the Quran and Hadith

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as well as classical scholars and that's something that

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I really tried to emphasize right do Quran Hadith and classical

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Arabic and obviously everybody agrees on Quran and Hadith but

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classical scholars, this moves us away from sectarianism and it

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brings us to something which is more

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unifying in sha Allah. So I have that I also have channels on

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social media and YouTube others etc. And I teach there as well. I

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have classes almost every day which are live streaming, as well

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as in person

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the

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policies out at the moment very often at my house, we are at Islam

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answers we are in the middle of trying to acquire engage an

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institution in shallow physical building that will have no

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institution based in shallow data. But sometimes I teach in masajid

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so I teach while I'm about to each other how to start a course and

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bend the mustard at the moment it's a Selection series that will

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become a course and then the masjid in new turn by sometimes

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teach at some of the local massage hub talks and such things in the

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past so it's not there wasn't a university course but we hide the

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university premises and I had some courses there as well. various

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places, community centers, etc. But inshallah Inshallah, in the

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near future, we will have a physical building a physical

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center. At the moment, much of the teaching is out of my own house.

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Okay, so, Banbury, Masjid, Islam answers.co.uk and classes are at

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your house, I'm on the website. Now there's a retreat.

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I see here in the advertisement to Istanbul.

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September 23 24th, how can some of our nothing but facts

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friends and family here, attend.

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Inshallah, if they go on to the website even on the home page,

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they will find a link for the assembled retreat also for the

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upcoming O'Meara Inshallah, but it's time to get to me an

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opportunity to link up with a number of my teachers as well,

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because many of the scholars of Damascus have moved to Istanbul.

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Can you tell us who for example,

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in the course itself, at the moment, we have Chef Mojito Hoppy,

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who's a teacher of mine, he will be delivering a lecture and and

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shahada casa, he will also be delivering a lecture. But the

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third person, I haven't quite decided who I'm going to invite at

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the moment, we'd like to have a range of different scholars in

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child load data. So I have a couple of names in mind, but I

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haven't approached them yet. So

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excellent. So Shikata, it's caatsa, who I met last trip, I did

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not meet shake Moogerah khateeb. And it was a big family in

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Damascus.

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They have there are many I met with the last name Alkhateeb and

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shift Majid and khateeb. Recently, to broach our topic had to retract

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his name from a document

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regarding effects where that was

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not to his agreement that he did not agree with, then I think

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nobody agreed with and I actually feel really bad for the person who

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authored it, because they must be going through some kind of, you

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know, emotional and mental crisis. The whole basically Islamic 50

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World has basically,

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you know,

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dumped out there Fetzer into the garbage. But it calls for us to

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think about this idea of publishing photo. You said that

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you what you publish is answers to questions from the books. And you

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provide the the shadow the the evidence from those Knossos so

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that people could see what the evidence is not just pure

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chocolate of the book fun. But these are questions that are

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established questions as opposed to new matters. So when we say

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fatwah, if you ask somebody, does bleeding? nullify will do. This is

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not a new matter. This is a question that's been around for

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hundreds of years. So we can go into the different books of the

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month hubs, and provide you with the news and the evidence, right.

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So that's not a problem. But when there's a new matter, that's

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coming up,

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that's where it's a sensitive issue.

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And that's where a lot of people like to run and, and give an

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opinion. What I had said earlier is that there has to be a

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methodology in our community, where

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we sort of judge where people actually put out there, why is it

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that you should trust me?

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Right. And not only that, I'd like to add to that, when a person

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actually issues a festival, it would be a very good idea

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to put down to have your shoe, read it in advance of the

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publishing, and put their comment about the festival in advance of

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it being published. Right?

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And that way people would actually trust the federal even before

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reading it. So can you comment on the need for some kind of law and

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order when it comes to publishing fatawa. And by the way, if you're

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on its, if you're on Instagram, come over to YouTube, because the

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Instagram you're gonna see just the empty space between me and the

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sheikh. But come on to YouTube Safina Saudi YouTube channel and

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you'll be able to hear everything, see everything.

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This is an absolute necessity when you have new issues, no doubt we

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have contemporary scholars are gonna draft a test with them. And

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I agree with yourself. Absolutely. When you have established Messiah,

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and then we have to go back to the books, you know, that's where the

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authority lies, fine. Some people may misunderstand and

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misinterpret, and that can be clarified, Inshallah, new issues

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is far more difficult. Because when we speak about the classical

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works, there's, by and large, there is agreement where your

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authority lies, is this an authoritative work in the method?

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Is this not an authority to work? By and large, we have agreement,

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when it comes to contemporary issues, one of your concerns is

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then going to be who are the authoritative contemporary

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scholars, and that's why I try to emphasize as much as possible,

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whenever it's a non contemporary issue, go back to the sources

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because at least we're all united and unified. But yes, my approach

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is the following. Whenever it's a contemporary issue, I believe we

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should try to go to the most senior scholars available in sha

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Allah. Again, people will differ but that you are somebody who

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studied in Medina who

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One of the most senior scholars of the world today the foot Baja, and

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have a different answer to me who studied in Damascus and a little

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bit interesting

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to somebody who studied in Karachi, for example, they,

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they're going to have different ideas with regard to that. But

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there's still, you know, there's some understanding that these are

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the people who have been teaching for 20 3040 5060 years, you know,

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and they recognize at least in their community, maybe not

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worldwide as people have some skill, some authority with

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regards, right. So I practice that on Islam answers, and I find that

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something is a contemporary issue.

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What tends to happen, I have the answer. I have the answer with the

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the de la with some relevant NAS because of course, we're not going

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to have a direct NAS NAS, for those who aren't familiar is a

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text from the classical works, some relevant NAS and then at the

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bottom, a list of scholars, usually we've had a few issues, I

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tend to reach out to five or six different scholars

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a list of those who have replied to me and said, Yes, this is the

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answer. Yes, we agree with this answer. Whenever that we have a

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contemporary issue. I have that even if it's something which is,

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you know, you have some basis for it in the classical works, but

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it's slightly different, somewhat different. I tend to do that. And

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I feel this is best practice. But I don't rely on the title alone,

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that it can be misleading. You mentioned last week that or the

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last time we we tried to do this is that a lot of people receive

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the name mufti, after finishing an academic course, with actually

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very little life experience.

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And that seems to me, one of the issues is that a word is just the

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title that's passed around. And sometimes you look up and

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someone's like, 22 years old, right, barely reached blue. last

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decade, he reached blues last decade. That's actually the truth,

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right? He literally has not been bedded for 10 years. And he's

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given the name Mufti. Now we know that in the past, there have been

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automat who attained

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the rank of mufti, very young. But in today's world, just to study,

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the contemporary issue, oftentimes takes

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a great amount of secular knowledge, like some of these

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contracts that are bought and that are used to finance things and

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finance homes. The language of the contrast itself, sorry, of the

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contract itself, may need a decent amount of time studying it, right.

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medical matters.

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need plenty of time to examine, right to actually understand what

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the actual, what is actually happening here. Oftentimes related

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to food and the chemical transformation of things. So

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there's, unlike in the past, it seems like this day and age, a lot

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of secular knowledge, worldly knowledge

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is needed before federal can be

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disseminated. Right? So

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yeah,

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yes, absolutely. And also, it's one thing when you're in the

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madrasa you're studying, you know, there's a particular curriculum in

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front of you particular books and such things. It's another thing

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when you're in the community teaching, but when a mother has a

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teaching, and you're constantly going back to those books,

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referring to a different works, how it varies, how the answer

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varies. There's life experiences, absolutely important. fundamental

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importance and understanding of the issue at hand itself is

00:18:36 --> 00:18:40

incredibly important. But also, having had enough time to become

00:18:40 --> 00:18:43

familiar with the words actually, from the Hanafi perspective,

00:18:43 --> 00:18:48

become familiar with, you know, the commentaries on a hidayah. For

00:18:48 --> 00:18:52

example, to become familiar with the words I've given Aberdeen, in

00:18:52 --> 00:18:55

America, it's one thing to just read through it in a class. It's

00:18:55 --> 00:19:00

another thing to go back into a dip into it again, and again and

00:19:00 --> 00:19:04

again, and compare one last one text to another to a third to a

00:19:04 --> 00:19:08

fourth. And to really take that time, you need time you need years

00:19:08 --> 00:19:12

to be able to really hone that skill and gain that knowledge is

00:19:12 --> 00:19:15

so and this can differ from culture to culture as well,

00:19:15 --> 00:19:19

because in subcontinent culture, it seems like very often that is

00:19:19 --> 00:19:22

the case that you'll graduate from a particular program. You have the

00:19:22 --> 00:19:27

title mufti, in Damascus in my experiments, absolutely no, but

00:19:27 --> 00:19:31

they rarely use the word Mufti Murthy is only I've only really

00:19:31 --> 00:19:37

seen it used when it's an official position, government position. So

00:19:37 --> 00:19:40

the Mufti of Sham other than that you can have great great scholars

00:19:40 --> 00:19:42

and don't be known as chef for them.

00:19:43 --> 00:19:47

Example Halaby for example, he wasn't moved. But he wasn't

00:19:47 --> 00:19:50

referred to as Mufti doesn't refer to as you know, in our culture

00:19:50 --> 00:19:52

said movies are referred to

00:19:54 --> 00:19:58

now let's talk about another thing is that photo op are not binding

00:19:58 --> 00:19:59

in any way, shape and form

00:20:00 --> 00:20:00

Are

00:20:01 --> 00:20:05

there only acted upon they only have any value, if you will, if

00:20:05 --> 00:20:10

the reader willingly acts upon it, okay? Otherwise it's just ink on

00:20:10 --> 00:20:15

paper. So one of the reasons why the other factor beyond your

00:20:15 --> 00:20:22

education and your certification is experience and trustworthiness

00:20:22 --> 00:20:25

in the community is because before you give an edict for people to

00:20:25 --> 00:20:30

act upon, there needs to be a track record of trusts in that

00:20:30 --> 00:20:34

community, right. And this is where sometimes you sort of get

00:20:34 --> 00:20:39

puzzled because they may be totally correct on affetto and

00:20:39 --> 00:20:43

knowledgeable, ineffectual, but nobody knows them. In contrast,

00:20:43 --> 00:20:46

you may have a person who maybe read a couple books here and

00:20:46 --> 00:20:50

there, didn't like formally study founded the mosque, collects the

00:20:50 --> 00:20:55

Zika, helps the poor, raises the Shabaab has summer camps for the

00:20:55 --> 00:21:00

Shabaab does all this stuff, right doesn't know a lick of fit. And

00:21:00 --> 00:21:05

then he gives his own Fetzer on a matter. Right? He's totally wrong.

00:21:05 --> 00:21:09

The whole community follows him. Why? Yes, it has nothing to do

00:21:09 --> 00:21:12

with the what's on paper, or what's being the evidence it has

00:21:12 --> 00:21:17

to do with trust. So talk to us a little on the importance of trust.

00:21:18 --> 00:21:19

Yeah, absolutely. I

00:21:20 --> 00:21:24

agree. I couldn't agree more SubhanAllah. And this is one of

00:21:24 --> 00:21:28

the main reasons I'm on social media. It's only fairly recent, I

00:21:28 --> 00:21:33

think it's been just a few years ago that I agreed to, you know,

00:21:33 --> 00:21:38

start speaking in a more public realm. And Islam answers itself is

00:21:38 --> 00:21:44

roughly two years old, the website and writing there, etc. And it's

00:21:44 --> 00:21:48

been the in terms of the videos, I've been producing videos for a

00:21:48 --> 00:21:49

longer period. But

00:21:50 --> 00:21:54

you know, my image on the video is quite recent, I think that's maybe

00:21:54 --> 00:21:58

two, two and a half, three years old. Because I'm somebody who, who

00:21:58 --> 00:22:03

loves the anonymity that you have, when you're not a public figure, I

00:22:03 --> 00:22:06

really like that. And it's something that was really dear to

00:22:06 --> 00:22:10

me. And I did not want to lose that. I think maybe for two years

00:22:10 --> 00:22:15

or so, I was producing material for the public via the radio

00:22:15 --> 00:22:19

station, or via the Islam answers, or prior to that the channel was

00:22:19 --> 00:22:23

YouTube channel, just on my name. I really liked that I can speak to

00:22:23 --> 00:22:27

the people, but my image is not on it. But the brothers who assist me

00:22:27 --> 00:22:31

with this, they kept on telling me that unless you put images on

00:22:31 --> 00:22:36

there, you're not really going to have much, much of a reach. Not so

00:22:36 --> 00:22:39

many people will listen to you. And I gave that up, I made that

00:22:39 --> 00:22:43

sacrifice, I sacrificed an aspect of my anonymity. Because now you

00:22:43 --> 00:22:46

know, I will be industry and people will come over and say I

00:22:46 --> 00:22:48

said I'm where they come from, I know you, I know you from such and

00:22:48 --> 00:22:52

such, I know you from such and such, and I prefer the privacy. I

00:22:52 --> 00:22:56

prefer the anonymity. But the whole purpose is exactly as you

00:22:56 --> 00:23:00

have said, the reality is, if you don't, if people don't have a

00:23:00 --> 00:23:03

connection with you, if they haven't seen before, it doesn't

00:23:03 --> 00:23:06

matter how senior you are, it doesn't matter what your

00:23:06 --> 00:23:09

credentials are, they will not take from you.

00:23:11 --> 00:23:15

It's incredibly important. And that's one of the main reasons

00:23:15 --> 00:23:18

there are another reason is I, whenever I came across

00:23:18 --> 00:23:22

misconceptions, misnomers or problematic things being taught

00:23:22 --> 00:23:26

fine in my class, I would raise it to the handful of students that

00:23:26 --> 00:23:29

were here, and I'd explain why it's wrong. But then that's not

00:23:29 --> 00:23:33

getting to the masses, the person who said that's incorrect, or

00:23:33 --> 00:23:37

taught something incorrectly raise something, which is incorrect, may

00:23:37 --> 00:23:40

have addressed 100,000 Muslims in the UK, and I am addressing, say,

00:23:41 --> 00:23:48

2030 4050, we're going to how are we going to leave the masses to

00:23:48 --> 00:23:50

those who are spreading misguidance? That was the the

00:23:50 --> 00:23:54

other factor in it. But yes, absolutely. You know, you do need

00:23:54 --> 00:23:57

to be a public face. Otherwise, you are reliant on those public

00:23:57 --> 00:24:01

faces otherwise a senior scholar, he will only have value if those

00:24:01 --> 00:24:04

public faces say, oh, yeah, by the way, he's a good scholar. Yes.

00:24:06 --> 00:24:10

What he's producing, pushing him for, it's somebody who has very

00:24:10 --> 00:24:14

little knowledge but has the outreach. And that's where I see a

00:24:14 --> 00:24:19

lot of to lob LM, okay, get frustrated and the whole class

00:24:19 --> 00:24:23

have to love admin focus. Sometimes I see this frustration,

00:24:23 --> 00:24:29

where there's a disconnect between the everyday life of the community

00:24:29 --> 00:24:34

and those automate. Now some, like Shikata, Tulsa is very good at

00:24:34 --> 00:24:39

bridging that gap. And he bridges that gap. It's actually much

00:24:39 --> 00:24:41

easier than people imagine. It's just the you just have to close

00:24:41 --> 00:24:45

your book, get up, maybe change your job sometimes, because he

00:24:45 --> 00:24:51

takes kids he takes Shabaab on like, camping trips on boat rides,

00:24:51 --> 00:24:54

and he probably at this age doesn't do it himself. You know

00:24:54 --> 00:25:00

the shape, but he now has a home or house that is rent

00:25:00 --> 00:25:04

it out up in northern Turkey. And he says every few months, they

00:25:04 --> 00:25:07

take a whole bunch of Shabaab out. And they do a whole bunch of

00:25:07 --> 00:25:12

things hiking, grilling, swimming, Turkey, it's the landscape is very

00:25:12 --> 00:25:16

much like the United States, where you have these camp outs, you have

00:25:16 --> 00:25:20

these hills, you have these creeks and rivers and streams, and you

00:25:20 --> 00:25:25

can grill and live in a like, I don't think this is more, you

00:25:25 --> 00:25:27

know, the the topography of England isn't like that. Point

00:25:27 --> 00:25:34

being is that he bridges the gap between everyday life and the way

00:25:34 --> 00:25:39

of the scholars. And what got my attention to that is that on your

00:25:39 --> 00:25:42

website, you now have a youth club,

00:25:43 --> 00:25:47

which makes me think that you're on the same page on the importance

00:25:47 --> 00:25:51

of bridging this gap between the folk Aha, and the regular people.

00:25:51 --> 00:25:55

So why don't you tell us about your youth club and, and how that

00:25:55 --> 00:26:01

relates to translating to tattoo via Antani ensure that we have a

00:26:01 --> 00:26:06

lot more planned this is often referred to as the BJJ. You have

00:26:06 --> 00:26:11

so how did the local BJJ club we have here, we were paired up with

00:26:11 --> 00:26:15

them. So they provide that that aspect of the training. And at the

00:26:15 --> 00:26:18

same time, there's a lecture that takes place, although that one the

00:26:18 --> 00:26:22

lecture there is delivered by a student of mine, but we're trying

00:26:22 --> 00:26:26

to pair between the physical activity and also some Islamic

00:26:26 --> 00:26:30

education. Islam answers are still relatively young, and we have a

00:26:30 --> 00:26:33

lot of plans with regards to the you, we want to do more and more

00:26:34 --> 00:26:38

regarding you. And Alhamdulillah by the Grace of Allah subhanaw

00:26:38 --> 00:26:42

taala, my most successful platform is actually Tiktok No way. And

00:26:42 --> 00:26:47

that's one of the reasons I'm on Tik Tok is I've been told that

00:26:47 --> 00:26:50

that's a younger audience, you know, if you want to get to the

00:26:50 --> 00:26:54

youth themselves, that's the platform for insha Allah

00:26:54 --> 00:26:57

hamdulillah by the Grace of Allah subhana, Allah, the, you know, the

00:26:57 --> 00:27:01

figures that are very good. So that's an aspect of it. But in

00:27:01 --> 00:27:03

terms of practical

00:27:06 --> 00:27:11

providing practical activities for the local youth community, we

00:27:11 --> 00:27:14

intend to do a lot more in sha Allah, Allah, there are many, many

00:27:14 --> 00:27:14

plans.

00:27:16 --> 00:27:21

If you look at the, before we move on to my next question, if you

00:27:21 --> 00:27:25

look at the in, at least maybe in the last decade or two decades or

00:27:25 --> 00:27:31

so, before the Arab Spring, the there was a group the Muslim

00:27:31 --> 00:27:35

Brotherhood. And I would always see the majority of masajid, at

00:27:35 --> 00:27:40

least from the Arabs are run by an f1. Right. Now one of the things

00:27:40 --> 00:27:47

that they do is there's so much into these the general activity of

00:27:47 --> 00:27:53

regular Muslims and into sadaqa. Right, so there, and that's how

00:27:53 --> 00:27:56

they get their authority in the community. Now, when you now look

00:27:56 --> 00:28:00

at their books, and their their men, hashtag AMI, it doesn't match

00:28:00 --> 00:28:04

anything of any of the curriculums of the past. I mean, I looked at

00:28:04 --> 00:28:06

some of the books and it's almost like

00:28:07 --> 00:28:10

a complete, it's almost as if it was chosen randomly, to be honest

00:28:10 --> 00:28:11

with you, like,

00:28:13 --> 00:28:17

act Khilafah, we're going to look at say to click on Hadith, we're

00:28:17 --> 00:28:21

going to look at it and Hajin Alaska learning right now on a

00:28:22 --> 00:28:26

different, every other subject on FIP is going to be focused on

00:28:27 --> 00:28:30

Okay, so it seems there's no men hedge, there's no school in the

00:28:30 --> 00:28:34

world that teaches these men a hedge, right, a man hedge that

00:28:34 --> 00:28:38

looks like this. That's their specific minute. So, but they did

00:28:38 --> 00:28:39

earn

00:28:40 --> 00:28:43

the trust of the community and the love of the regular person just

00:28:43 --> 00:28:48

because of the hikma that they did, which is always makes me feel

00:28:48 --> 00:28:53

that, like, that was the part that they got, right? Forget the

00:28:53 --> 00:28:55

political stuff. I'm not interested in the political stuff.

00:28:55 --> 00:28:59

I'm talking about the like British and American Arab communities.

00:28:59 --> 00:29:01

That was the stuff that they got, right. And they did that very

00:29:01 --> 00:29:06

well. And they reaped a reward of that. And that is that people tend

00:29:06 --> 00:29:10

to follow them when they do something. Right. So what I would

00:29:10 --> 00:29:13

love to see and this is what Sheikh Ansari, I don't know if you

00:29:13 --> 00:29:16

know him but he's all about this too. He does.

00:29:17 --> 00:29:22

All sorts of sports. He has a soft he purchased a soccer team, right?

00:29:23 --> 00:29:26

A youth soccer team and they play and they have the you know, their

00:29:26 --> 00:29:30

his his organization's logo and everything. And they do also

00:29:30 --> 00:29:35

boxing and BJJ training. So he's he's figured that out, and he's

00:29:35 --> 00:29:39

doing that heads Quran, homework, help, etc. So that act of activism

00:29:39 --> 00:29:44

in the community is so important to translate your men head over

00:29:44 --> 00:29:47

otherwise it's just ink on paper, right that a few people

00:29:47 --> 00:29:51

appreciate. Which leads me to * yeah, if you want to comment on

00:29:51 --> 00:29:56

that go ahead. Yeah, just a shout out to Medina three one for I know

00:29:56 --> 00:29:56

you're

00:29:57 --> 00:29:59

incredibly well he the student of mine, but he's always

00:30:00 --> 00:30:01

So they also sponsor.

00:30:04 --> 00:30:07

That's, you know, you're absolutely right, he does a lot of

00:30:07 --> 00:30:11

community to work on the most high person. But as often as he can, he

00:30:11 --> 00:30:13

tries to support

00:30:14 --> 00:30:19

Islamic educational initiatives as often as he can a real interest in

00:30:19 --> 00:30:23

supporting people have managed people or teaching in the

00:30:23 --> 00:30:28

community to try to support them. So they can focus on teaching the

00:30:28 --> 00:30:31

deen of Allah subhanaw taala. And they're not distracted by other

00:30:31 --> 00:30:36

necessities, essentially, I really, really do respect his

00:30:36 --> 00:30:39

approach to things in Sharla, that has served the community that

00:30:39 --> 00:30:42

connects the community to knowledge as much as he can, and

00:30:42 --> 00:30:47

supports the scholars very well to those children. They come to do

00:30:47 --> 00:30:50

hips, they come to do their homework. And then if they have

00:30:50 --> 00:30:52

free time, then they get to play on soccer fields that he's

00:30:52 --> 00:30:56

established, or join his team or go boxing and BJJ kids are going

00:30:56 --> 00:31:02

to leave when they like 1718 1920. They're all their youth is going

00:31:02 --> 00:31:05

to be with his organization, right at that building. That's where

00:31:05 --> 00:31:08

their memories are formed. And that's where this is what's

00:31:08 --> 00:31:12

important to be able to translate this over and trickle it down. Now

00:31:12 --> 00:31:16

I really am curious, what is the British obsession with BJJ? Every

00:31:16 --> 00:31:24

single Masjid I go to organization has a BJJ session or branch or

00:31:24 --> 00:31:27

whatever it is. So what exactly is it? Is it that it's the most Halal

00:31:28 --> 00:31:30

popular sport out there? Is that what it is?

00:31:31 --> 00:31:35

I think then, I'm not too sure. I don't practice it myself,

00:31:35 --> 00:31:41

unfortunately. But I think there are three factors in my mind. One

00:31:41 --> 00:31:42

is the.

00:31:51 --> 00:31:55

Yeah, froze, froze there for a second that speak about the profit

00:31:55 --> 00:31:55

some.

00:31:57 --> 00:31:57

Yeah.

00:31:58 --> 00:31:59

About

00:32:00 --> 00:32:06

the aspect of some of the martial arts have an aspect of striking

00:32:06 --> 00:32:10

the pace and then you have issues related to that. So it eradicate

00:32:10 --> 00:32:16

it. And I think thirdly, there is an appreciation that it's very

00:32:16 --> 00:32:21

effective. People who are who understand martial arts, and many

00:32:21 --> 00:32:25

of them seem to feel that in terms of defending yourself in terms of

00:32:26 --> 00:32:30

practically using it when needed, it's more effective than other

00:32:30 --> 00:32:35

forms other martial arts. I'm of the opinion of that the Islamic

00:32:35 --> 00:32:42

schools need to Nick's gym, gym class, and they need to establish

00:32:42 --> 00:32:48

martial arts. Right? Like, imagine if a kid did grappling for four

00:32:48 --> 00:32:53

years in school, and boys or girls grappled for four years in school,

00:32:53 --> 00:32:59

right? Then that least they they go home with self self defense?

00:33:00 --> 00:33:06

What is exactly the value of any kind, in going to gym class and

00:33:06 --> 00:33:08

bouncing balls, right? Yeah.

00:33:09 --> 00:33:13

It's good exercise, I guess. But they shouldn't be doing fitness,

00:33:13 --> 00:33:17

they should be doing some kind of martial art, because I actually am

00:33:17 --> 00:33:20

of the personal belief, although I don't practice it myself. That

00:33:21 --> 00:33:24

to do two years of a martial art, it's almost as important as

00:33:24 --> 00:33:29

learning how to read. Just so that in case someone bothers you, you

00:33:29 --> 00:33:32

know how to defend yourself. Right now I got this mentally. I never

00:33:32 --> 00:33:37

actually did it. And never lived that that life of martial arts but

00:33:38 --> 00:33:40

in theory, that's my theory. Like

00:33:42 --> 00:33:47

this gym class thrown balls around. Right? No, do some martial

00:33:47 --> 00:33:51

arts, right? Do running training and martial arts? Right? Do you

00:33:51 --> 00:33:55

you'd come out with kids that are more solid. Right. And it's a

00:33:55 --> 00:34:00

useful thing. Yeah, absolutely. It's something I emphasize a great

00:34:00 --> 00:34:04

deal for to the the importance of learning self defense, that

00:34:04 --> 00:34:08

especially somewhere I can I unfortunately, I have. I don't

00:34:08 --> 00:34:09

practice it myself.

00:34:10 --> 00:34:15

I done a little bit when I was younger, and not BJJ per se. But

00:34:15 --> 00:34:17

right now, I don't have an issue with my knee at the moment as

00:34:17 --> 00:34:21

well. But you know, I don't know maybe it's not the right time to

00:34:21 --> 00:34:23

stop now. Maybe it is the right time. Maybe I'm just making

00:34:23 --> 00:34:28

excuses. But I for years, I've been encouraging martial arts,

00:34:28 --> 00:34:31

Muslims, males and females should learn martial arts, of course,

00:34:31 --> 00:34:35

females and the females, males with males, but they should learn.

00:34:35 --> 00:34:38

Generally, it's very good. It's great exercise. There's the

00:34:38 --> 00:34:42

discipline aspect of it as well. And to learn to defend yourself is

00:34:42 --> 00:34:46

incredibly important, especially when you're living in lands where

00:34:46 --> 00:34:50

Islamophobia is rife, and it's being able to defend yourself.

00:34:51 --> 00:34:54

We're not aggressive Insha Allah, Allah, but we need to be able to

00:34:54 --> 00:34:59

defend ourselves. Let's go now and zoom in to some FIP how is the

00:35:00 --> 00:35:05

Hanafi education and and the meth have different in Syria when

00:35:05 --> 00:35:12

compared to the subcontinent or Iraq, or turkey or forget Iraq,

00:35:12 --> 00:35:16

Turkey, subcontinent and Syria. That's where we find the Hanafi.

00:35:16 --> 00:35:19

School. How are they similar or different?

00:35:20 --> 00:35:24

I'm not too familiar with Turkey. I have a lot of familiar arity

00:35:24 --> 00:35:29

with Damascus say and no doubt the subcontinent although I haven't

00:35:29 --> 00:35:33

studied there. Throughout my life, I've encountered people who have

00:35:35 --> 00:35:39

one of the reasons I decided to study in Damascus as opposed to

00:35:39 --> 00:35:43

the subcontinent as opposed to Pakistan. Well, there were two

00:35:43 --> 00:35:48

reasons. The main reason was, you may be aware there's a significant

00:35:48 --> 00:35:52

divide in the subcontinent, you have the brain base, and you have

00:35:52 --> 00:35:56

the the abundance, and I wanted to stay away from that I didn't want

00:35:56 --> 00:36:01

to involve myself in that. And I felt that whenever you have this,

00:36:01 --> 00:36:04

because there's a lot of hatred, unfortunately, then you know, your

00:36:04 --> 00:36:05

things can become skewed.

00:36:06 --> 00:36:10

Whereas in Damascus, my impression was that's not the case. The

00:36:10 --> 00:36:14

second reason was the Arabic language. So in Damascus, in my

00:36:14 --> 00:36:17

daily life, I'll be speaking Arabic and strengthen my Arabic

00:36:17 --> 00:36:23

control data. So what I what I suspected was actually true that

00:36:23 --> 00:36:28

in Damascus, they focus more so on earlier works. Earlier, Skype was

00:36:28 --> 00:36:34

agreed upon scholars classical works. And although no doubt, they

00:36:34 --> 00:36:38

do teach those works in the subcontinent. But they tend to

00:36:38 --> 00:36:40

have more of a focus on

00:36:41 --> 00:36:45

more recent scholars, scholars belonging to the Deobandi school,

00:36:45 --> 00:36:47

or the very end of the school.

00:36:48 --> 00:36:53

From the founders they have on they tend to focus a lot more so I

00:36:53 --> 00:36:56

may be quoting from the hash of even Aberdeen or from pothead

00:36:56 --> 00:36:59

paddy performing anomala Ami. And they're going to be quoting from

00:37:00 --> 00:37:03

such and such from 20 years ago, 30 years ago. But that's a

00:37:03 --> 00:37:06

significant practical difference. But I don't want to misrepresent

00:37:06 --> 00:37:09

in any way. It's not that they don't accept the authority of

00:37:09 --> 00:37:14

those words. It's not that they that they disregard them, but

00:37:15 --> 00:37:19

usually they will focus on them and they may become upset with

00:37:19 --> 00:37:22

you, if you contradict them or reasons for this, because

00:37:22 --> 00:37:25

inevitably, at times, you know, I may be speaking to somebody have a

00:37:25 --> 00:37:28

buddy in the background and says another leader found but he said

00:37:28 --> 00:37:31

this. So look, hold on a minute here in the house yet says the

00:37:31 --> 00:37:35

opposite here in Medina, it says the opposite like Yeah, but it's

00:37:35 --> 00:37:37

such a great you might have, you'll see that they will end up

00:37:37 --> 00:37:41

with a bit of a difficulty. And at times, it may be similar with the

00:37:41 --> 00:37:42

deobandis as well that you know,

00:37:43 --> 00:37:46

you're saying this, were you getting that from him say food

00:37:46 --> 00:37:51

from you know, some 50 years ago, and pull hands from some 500 years

00:37:51 --> 00:37:53

ago and I'd say look, your own scholars will recognize the

00:37:53 --> 00:37:58

authority of those people. So that's a difference in sha Allah

00:37:58 --> 00:38:01

Allah. Other than that, when we're all working from the same texts,

00:38:01 --> 00:38:05

we tend not to have a huge difference the Hanafi madhhab is

00:38:05 --> 00:38:09

vast and we you know, Alhamdulillah we have a great deal

00:38:09 --> 00:38:12

of flexibility within the Hanafi madhhab especially this entire

00:38:12 --> 00:38:17

concept of a whole learning and more so Han that you may not

00:38:17 --> 00:38:21

restricted to opinions but we have the concept of having if you have

00:38:21 --> 00:38:25

to sound opinions then the scholar the teacher, the Mufti may give

00:38:25 --> 00:38:30

fatwa according to either one of them, so it allows us allows the

00:38:30 --> 00:38:34

broadness of the madhhab to flourish. Okay, let me then ask

00:38:34 --> 00:38:39

you practically speaking, in a subcontinent dominated lands, such

00:38:39 --> 00:38:43

as England, and Luton, specifically, how do you

00:38:43 --> 00:38:48

physically navigate this? Since most institutions are of the

00:38:48 --> 00:38:52

subcontinent and are one of the two methods of the more current

00:38:52 --> 00:38:54

contemporary branches of the Hanafi school? So how do you

00:38:54 --> 00:38:55

physically

00:38:57 --> 00:38:57

handle that?

00:38:58 --> 00:39:03

Yeah, I you know, I don't mean any disrespect by it. But I do know

00:39:03 --> 00:39:08

that later scholars, because, as I said, I'm always trying to avoid

00:39:09 --> 00:39:13

sectarianism. I'm trying to bring people together. And for me, of

00:39:13 --> 00:39:16

course Quran and Sunnah by classical scholars will help us to

00:39:16 --> 00:39:19

achieve that because otherwise have been able to say I haven't

00:39:19 --> 00:39:21

agreed on but he said this a Day when they will say Ashraf Aleta,

00:39:21 --> 00:39:25

and we said this and you know, that all stick to their own and

00:39:25 --> 00:39:29

fine if it's a valid opinion, no issue in sha Allah. But you see

00:39:29 --> 00:39:32

that there's a great scope for division then. Yeah, so I'm always

00:39:32 --> 00:39:35

pushing for that. I'm always the way I will navigate it with them

00:39:35 --> 00:39:41

in discussion outside of that's fine. But doesn't Imam read off on

00:39:41 --> 00:39:47

except fatawa Hindi, for example, doesn't accept what they call

00:39:47 --> 00:39:50

fatawa. Show me the hardship. They've been Aberdeen. So why

00:39:50 --> 00:39:54

can't we go to that? Let's go to that. He accepts and he Daya he

00:39:54 --> 00:39:56

accepts the commentary. So let's go to the let's go to something

00:39:56 --> 00:39:59

that united says I'll do something similar with the deobandis when I

00:40:00 --> 00:40:03

come across a difference in sha Allah, when there is no difference

00:40:03 --> 00:40:05

when we're all saying the same thing, but from their resources,

00:40:05 --> 00:40:08

there's no issue. But when we have a difference, that's what I push

00:40:08 --> 00:40:13

to where they say, look, let's all go back to what's agreed upon. And

00:40:13 --> 00:40:16

Alhamdulillah. From a fixed perspective, I've seen a lot of

00:40:16 --> 00:40:19

acceptances, they'll say, yeah, actually, you have a valid point.

00:40:19 --> 00:40:22

I haven't seen too much. In my experience on people's experience.

00:40:22 --> 00:40:26

Maybe they my expense, I haven't seen too much. Too much pushback.

00:40:26 --> 00:40:29

They'll say, actually, you have a point there. That's valid. Yes,

00:40:29 --> 00:40:33

fine. Let's go back to that. I like to stay away from the fitting

00:40:33 --> 00:40:38

and, and if the love and so you're actually part of maybe

00:40:38 --> 00:40:43

establishing a third route of acting upon and studying and

00:40:43 --> 00:40:47

teaching and acting and living by the Hanafi school, which is

00:40:47 --> 00:40:51

admirable, and I think should be promoted this idea that you're

00:40:51 --> 00:40:55

going to separate out from this from a divisive

00:40:57 --> 00:41:02

without its controversy. I find outliners that really have an

00:41:02 --> 00:41:06

issue with that, because they see that hold on a minute. He's taking

00:41:06 --> 00:41:09

people away from where we have them and pushing them towards

00:41:09 --> 00:41:13

something more unifying. So it's not without controversy, you know,

00:41:13 --> 00:41:17

every now and then, you know, I find her and said, You're wrong,

00:41:17 --> 00:41:21

or he's bad. Don't study with him. He's not on our man. EHEDG full

00:41:21 --> 00:41:25

answer this, but by and large and humbling that my experience has

00:41:25 --> 00:41:28

been great, but you will always find pushback. There's always

00:41:29 --> 00:41:34

deemed controversial bias. I think that's the minority. That's the

00:41:34 --> 00:41:38

fringe. Are there Syrian immigrants? In England?

00:41:39 --> 00:41:43

Yes. From the from the after the war?

00:41:44 --> 00:41:48

Yes. So do they have they settled in a specific community?

00:41:49 --> 00:41:56

I think that, Benny, I haven't looked into it in direct research

00:41:56 --> 00:42:00

there. But in my experience, they seem to be around various places.

00:42:00 --> 00:42:03

Banbury, which is my home, essentially. That's where I grew

00:42:03 --> 00:42:07

up. We have Sunday, we have plenty in return. We have lots in

00:42:07 --> 00:42:10

obviously, no doubt lots and lots of them. I think there's somewhat

00:42:10 --> 00:42:12

scattered up north no doubt.

00:42:13 --> 00:42:14

Okay.

00:42:17 --> 00:42:20

Can you scroll down on that document, see some of our notes

00:42:20 --> 00:42:20

there?

00:42:24 --> 00:42:25

Look around.

00:42:31 --> 00:42:33

All right, very good. Last question we have here, how does

00:42:33 --> 00:42:39

the layman who is Hanafy square the circle, have such a wide array

00:42:39 --> 00:42:43

of fatawa found within the meth hub especially now that there are

00:42:43 --> 00:42:48

many websites? And you mentioned cola and Musa Han However,

00:42:48 --> 00:42:51

sometimes if it's our differ, not, if it's our new matters, just

00:42:51 --> 00:42:57

regular q&a differ on the Hanafi school? What should be the go to

00:42:57 --> 00:43:02

resource for starter in the Hanafi school? Like when they see this

00:43:02 --> 00:43:06

book? They should know that's 100% about? Okay.

00:43:08 --> 00:43:10

I feel there are quite a few questions within that. So I'm

00:43:10 --> 00:43:13

going to answer the direct question that you mentioned at the

00:43:13 --> 00:43:13

end.

00:43:15 --> 00:43:20

I believe that the latest book we have that is agreed upon Hana

00:43:20 --> 00:43:28

phase B in the subcontinent, Iraq, Turkey, Egypt, Syria, Sham, they

00:43:28 --> 00:43:32

everybody recognizes as authority to my knowledge and understanding

00:43:32 --> 00:43:35

in my experience, that's the hash of the Benevity love them.

00:43:36 --> 00:43:41

So if you see that work, then that's obviously authoritative.

00:43:41 --> 00:43:45

Now I have to be very careful not to be so restrictive to say, you

00:43:45 --> 00:43:48

know, that's your suit of approval. If you see that it's

00:43:48 --> 00:43:52

fine. If you don't, it's not you people do have to study and and

00:43:52 --> 00:43:55

they have to become familiarize themselves with this. No doubt. If

00:43:55 --> 00:43:59

you see that fine. And if you see a book earlier than that, then

00:43:59 --> 00:44:03

usually that's going to be fine as well. That's I see that as the

00:44:03 --> 00:44:07

last work that we have is agreed upon. I'm just going to just

00:44:07 --> 00:44:09

tackle another question that's related to and I'll be brief in

00:44:09 --> 00:44:10

sha Allah.

00:44:11 --> 00:44:15

Many of the scholars including one of my shifts as your sound that

00:44:15 --> 00:44:20

I'm not one of my teachers, he used to say that even if it was a

00:44:20 --> 00:44:24

great favor, as Hannah V's he really did help us out why because

00:44:24 --> 00:44:28

prior to that, it was difficult, it was very difficult. You may

00:44:28 --> 00:44:32

have to look at 2030 4050 different works before you can

00:44:32 --> 00:44:36

start trying to work out what the fatwa position of the madhhab is

00:44:36 --> 00:44:40

given everything because there's so much acceptance and because of

00:44:40 --> 00:44:44

the way he presents Messiah and it's made everything so much

00:44:44 --> 00:44:47

easier. Now I'm never going to say a scholar at each omocha chair you

00:44:47 --> 00:44:50

should restrict Himself to it but it certainly does help. It's

00:44:50 --> 00:44:54

fairly rare that you read something from the hash of Ibn Abi

00:44:54 --> 00:44:57

and then you read from other works and you come across something

00:44:57 --> 00:44:59

completely new, something you haven't come across, it will

00:44:59 --> 00:44:59

happen at time.

00:45:00 --> 00:45:00

was face fan

00:45:03 --> 00:45:07

the question No you did you did. Can you tell us a little bit about

00:45:07 --> 00:45:08

the life of a bit Aberdeen?

00:45:11 --> 00:45:14

I've been I've been racking my load down and he's relatively late

00:45:14 --> 00:45:17

as a as a scholar, especially somebody so authoritatively passed

00:45:17 --> 00:45:26

away. 1252 read aloud. Danna, you know, he was in Damascus itself.

00:45:27 --> 00:45:29

MashAllah really

00:45:30 --> 00:45:34

diligent student initially, inevitably is going to become such

00:45:34 --> 00:45:35

a great scholar.

00:45:37 --> 00:45:41

To the extent that in his biography, it speaks about how he

00:45:41 --> 00:45:44

used to have a lesson with one of his show you

00:45:45 --> 00:45:49

had your time before. And he used to go to his house and

00:45:51 --> 00:45:56

the, the CHE he was generally speaking, it had been lagging in

00:45:56 --> 00:46:00

bed at the time, and given him a lottery, he would go to knock the

00:46:00 --> 00:46:03

door and then the chef would start preparing himself and

00:46:04 --> 00:46:08

the story goes that his wife said to him, but don't you Aren't you

00:46:08 --> 00:46:11

concerned that if you keep doing this, he's going to stop

00:46:11 --> 00:46:14

attending? They said No, not him. He will continue to pretend he was

00:46:14 --> 00:46:15

a very diligent

00:46:19 --> 00:46:22

Masha Allah, he was shepherding for a good period of his life,

00:46:23 --> 00:46:26

which is very helpful Alhamdulillah because he will act

00:46:26 --> 00:46:30

on a Sharpie. And self you'll know when when scholars, even great

00:46:30 --> 00:46:34

scholars, when they mentioned Muda, that are not their own.

00:46:35 --> 00:46:37

There's more tendency to make a mistake. It's not of course, it's

00:46:37 --> 00:46:39

not inevitable. They are great scholars, they're going to be

00:46:39 --> 00:46:42

right much of the time, but there's more of a tendency because

00:46:42 --> 00:46:45

even everything was a shattering for a good period of his life. We

00:46:45 --> 00:46:49

can have greater competence. When mentioned the Shafi method it's

00:46:49 --> 00:46:53

it's accurate, and I do tend to check with Shafi friends of mine,

00:46:53 --> 00:46:57

especially with scholars, when he mentioned micellar. And up until

00:46:57 --> 00:47:01

now, I haven't come across a situation where he was wrong, so

00:47:01 --> 00:47:03

that he will be everybody makes mistakes.

00:47:04 --> 00:47:08

Is there a story about why he became a Hanafy? After being a

00:47:08 --> 00:47:08

chef and

00:47:10 --> 00:47:13

to be quite frank, I haven't researched his biography

00:47:13 --> 00:47:17

thoroughly. And I haven't come across one I read a couple of

00:47:17 --> 00:47:22

biographies of women over the national data, quite a long one at

00:47:22 --> 00:47:25

the beginning of what we refer to as the artful copy of the hash.

00:47:25 --> 00:47:28

Yeah, it was quite a long one. I don't record a story I'm sure

00:47:28 --> 00:47:33

there will be one somewhere and since he's a relatively recent

00:47:33 --> 00:47:35

scholar, if it's not penned down, it might be in the minds of

00:47:35 --> 00:47:35

people.

00:47:36 --> 00:47:39

Well, then, inshallah for next time.

00:47:40 --> 00:47:43

Thank you so much for coming on. And everyone again, Islam

00:47:43 --> 00:47:45

answers.co.uk

00:47:46 --> 00:47:51

Brett Banbury, masjid and shake noted Dean also teaches in his

00:47:51 --> 00:47:54

home so if you're in Luton, ask around, maybe you can get invited

00:47:54 --> 00:47:58

to these home classes. Again, this portion of our live stream is

00:47:58 --> 00:48:02

meant to highlight some of the young teachers have and Asuna who

00:48:02 --> 00:48:04

are teaching them of their hip teaching the sad and mess with Ed

00:48:04 --> 00:48:09

after he does and are out and about he's on tick tock, you can

00:48:09 --> 00:48:11

find him there. What's the name of the Tick Tock handle?

00:48:13 --> 00:48:18

Islam also has one Islam on tick tock so get benefit in sha Allah

00:48:18 --> 00:48:21

Thank you very much noted Dean. We hope to see you again in the

00:48:21 --> 00:48:25

future beating Allah next trip to England sha Allah we collaborate

00:48:27 --> 00:48:28

just a couple Okay

00:48:31 --> 00:48:34

All right ladies and gentlemen there we have it we fix the

00:48:34 --> 00:48:38

problem we did it. We had the interview and

00:48:40 --> 00:48:43

and hamdulillah Masha Allah was very good. And thanks to all Mata

00:48:43 --> 00:48:48

and Noah, for fixing our situation. Now let us turn to our

00:48:48 --> 00:48:52

topic today. affairs of the OMA because we do have a number of

00:48:52 --> 00:48:56

affairs of the omen. Here's something very interesting. Who

00:48:56 --> 00:48:58

here has ever heard of a

00:49:00 --> 00:49:05

scholar who was in a Iranian Sunni because I personally cannot name

00:49:05 --> 00:49:11

one of them. I cannot name one Iranian Sunni I would say we are

00:49:11 --> 00:49:15

we are flanked here by woodsy out of the Starbucks. All more in the

00:49:15 --> 00:49:16

front. Okay.

00:49:17 --> 00:49:22

And we got these butter cookies. impossible not to eat. Yep,

00:49:22 --> 00:49:24

possible not to eat some enough.

00:49:25 --> 00:49:28

A prominent Sunni cleric has been arrested in some southeastern

00:49:28 --> 00:49:31

Iran. Sistan Baluchestan province.

00:49:32 --> 00:49:39

Mowlana Fatima Mohammed and Natasha bendy get is the Friday

00:49:39 --> 00:49:44

imam in ROSS town of the Sunni majority province that borders

00:49:44 --> 00:49:47

Pakistan Afghanistan. Okay, that's where it makes sense. That's where

00:49:47 --> 00:49:53

it makes sense. Baluchistan. Okay, the bordering town on the Iranian

00:49:53 --> 00:49:55

side, but these are probably not.

00:49:57 --> 00:49:59

They may even speak a different language Allah and Allah knows

00:49:59 --> 00:49:59

best. Let's

00:50:00 --> 00:50:03

Let's let's read here. In a statement the judiciary office in

00:50:03 --> 00:50:09

Sistan. Baluchistan said that uh Nexia bendy has in recent months,

00:50:09 --> 00:50:14

adopted extreme positions and aligned himself with the opponents

00:50:14 --> 00:50:18

of the Islamic system. The press release accused him of inciting

00:50:18 --> 00:50:22

street riots through his sermons. And that was he was given

00:50:22 --> 00:50:27

necessary warnings but insisted on his positions. Okay. The charges

00:50:27 --> 00:50:29

against him include disturbing public opinion. Well, what is the

00:50:29 --> 00:50:33

issue Exactly? Disturbing public opinion slandering the Islamic

00:50:33 --> 00:50:37

Republic of Iran, acting against national security and illegal

00:50:37 --> 00:50:42

occupation of land knocks bendy as well as Zaha Deen Friday Prayer

00:50:42 --> 00:50:47

leader Mola Abdel Hamid Ismail Zahi have frequently made anti

00:50:47 --> 00:50:51

government speeches in recent months. I think they're like

00:50:51 --> 00:50:54

Afghan he's like living in the Romanian border. That's what is

00:50:54 --> 00:50:58

the name sound like? Last October, Amnesty International accused

00:50:58 --> 00:51:01

Iranian security forces of unlawfully killing at least 66

00:51:01 --> 00:51:01

people,

00:51:03 --> 00:51:06

including children and injuring hundreds of others outside of

00:51:06 --> 00:51:09

Sunni mosques outside of a Sunni mosque in southeastern where is

00:51:09 --> 00:51:10

the West's

00:51:11 --> 00:51:15

advocating minority rights in Iran, right? Aren't the Sunnis, a

00:51:15 --> 00:51:17

minority in Iran? They're all about the minority, right? No

00:51:17 --> 00:51:20

matter who you are, okay, they're all about the minority, which is a

00:51:20 --> 00:51:26

ridiculous way to determine things. But there's no you don't

00:51:26 --> 00:51:29

have any you're not any more moral. Because you're a minority.

00:51:29 --> 00:51:33

You're not any more right or wrong just because you're a minority. In

00:51:33 --> 00:51:37

any event, the Human Rights Organization said security forces

00:51:37 --> 00:51:41

fired live ammunition, metal pellets and tear gas at

00:51:41 --> 00:51:44

protesters, bystanders and worshipers during a violent

00:51:44 --> 00:51:48

crackdown. after Friday prayers, got

00:51:50 --> 00:51:54

another 16 people were killed in separate incidences.

00:51:55 --> 00:51:59

And last October, Abdullah Hamid Ismail Zahi.

00:52:00 --> 00:52:06

Oryzae, the Sunni leader Anza Hidin recounted a crackdown in a

00:52:06 --> 00:52:10

video testimony says more than 40 people were killed. Okay, we still

00:52:10 --> 00:52:14

don't know why exactly. people were killed. And were they

00:52:14 --> 00:52:18

targeted for being Sunni? That's another question because, again,

00:52:18 --> 00:52:23

people could get killed. Right? People might get killed and happen

00:52:23 --> 00:52:27

to be Sunni. You know, like, this is we read, we recently read

00:52:27 --> 00:52:28

something like this where

00:52:30 --> 00:52:34

people and it was Muslims, right? Where people claimed it was like

00:52:34 --> 00:52:37

Islamophobia or something. But I'm like, wait a second, is it a sama

00:52:37 --> 00:52:41

phobia, or you did something wrong and happen to be a Muslim? To be

00:52:41 --> 00:52:42

fair, right.

00:52:44 --> 00:52:48

They blame the deaths on terrorist rioters separatists who were

00:52:48 --> 00:52:49

acting

00:52:50 --> 00:52:51

on behalf of foreign governments.

00:52:53 --> 00:52:56

The province has also witnessed several fatal attacks on security

00:52:56 --> 00:53:00

forces in recent months, Iran's population is 95% Shia

00:53:03 --> 00:53:07

and the remaining population consists of various minorities

00:53:07 --> 00:53:10

amongst them Sunday's amongst them Christians amongst them Jews,

00:53:10 --> 00:53:13

amongst them Zoroastrians, and Bahais and others.

00:53:15 --> 00:53:18

All right, so So basically the number of Sunnis there

00:53:21 --> 00:53:23

in fact,

00:53:26 --> 00:53:27

is in fact,

00:53:30 --> 00:53:34

at the Afghan border, that's really where it is. And Peter

00:53:34 --> 00:53:39

Buckley says, this is all wrong. All right. And senior cleric

00:53:39 --> 00:53:43

claims religion in Iran is weak, blah, blah, blah. I'm not going to

00:53:43 --> 00:53:47

go into the repeater. Buckley is some odd person who is the like

00:53:47 --> 00:53:52

the only person who ever comments on five pillar news stories. Okay,

00:53:52 --> 00:53:55

so let's forget that. All right. So that's the first news story.

00:53:55 --> 00:53:57

Now let's go to another news story.

00:53:59 --> 00:54:01

A woman is arrested after spraying

00:54:05 --> 00:54:08

listen to this. If I could just get these

00:54:10 --> 00:54:15

popups off the screen women as women arrested after spraying a

00:54:15 --> 00:54:19

Koran burner with fire extinguisher in Sweden.

00:54:21 --> 00:54:22

Hilarious.

00:54:23 --> 00:54:26

This thing is continuing and Denmark is actually going the

00:54:26 --> 00:54:28

opposite side. They're like thinking Hold on. We don't want to

00:54:28 --> 00:54:32

be like Sweden. But Sweden continues and many countries

00:54:32 --> 00:54:36

refuse to allow a Swedish Ambassador into their land,

00:54:36 --> 00:54:40

including them Iran including other countries. Swedish police

00:54:40 --> 00:54:43

have detained a woman who sprayed and anti Islam activists with a

00:54:43 --> 00:54:47

fire extinguisher as he staged a Quran burning protest so it's just

00:54:47 --> 00:54:49

trying to put out the fire is not what you posted it when you when

00:54:49 --> 00:54:53

you're when you see a fire she did a good deed. Video of the scene

00:54:53 --> 00:54:57

showed the woman rushing to up to Salwan mica and spraying white

00:54:57 --> 00:54:59

powder towards him before she was intercepted.

00:55:00 --> 00:55:03

And by plainclothes police officers, okay.

00:55:04 --> 00:55:08

He remit he appeared sons, but unhurt, then resumed his

00:55:08 --> 00:55:11

demonstration which was authorized by the police.

00:55:14 --> 00:55:20

Mica is a refugee from Iraq and he desecrated the Quran in a series

00:55:20 --> 00:55:23

of anti Islam protests that have caused anger in some Muslim

00:55:23 --> 00:55:26

countries. So we just released have allowed the demonstration

00:55:26 --> 00:55:32

demonstrated to continue. Okay, police spokeswoman tow hag said

00:55:33 --> 00:55:37

the woman who was not identified but but by police was detained on

00:55:37 --> 00:55:40

suspicion of disturbing public order where it why is there any

00:55:40 --> 00:55:43

suspicion which he did in broad daylight? It's a clear very clear

00:55:43 --> 00:55:47

what she did. Right. Prosecutors are investigating whether his

00:55:47 --> 00:55:50

actions are permissible under Sweden's hate speech laws, which

00:55:50 --> 00:55:54

ban incitement and hatred against groups or individuals based on

00:55:54 --> 00:55:58

race, religion or sexual orientation got and he said my

00:55:58 --> 00:56:01

protest targets Islam not Muslim people will do to think that

00:56:01 --> 00:56:02

Muslim people care about Islam.

00:56:04 --> 00:56:08

So again, these people extinguished the hate was the

00:56:08 --> 00:56:09

motto that this

00:56:11 --> 00:56:13

group went out with and they went and

00:56:15 --> 00:56:20

fire extinguished these Quran burning protests. Alright, so

00:56:20 --> 00:56:23

there you have it a quick summary of what's going on in Sweden.

00:56:24 --> 00:56:27

Let's move on now because we have a number of things here. All

00:56:27 --> 00:56:32

right, let's move on to Pakistan where the Muslims they're

00:56:34 --> 00:56:35

rioted

00:56:36 --> 00:56:39

on the public display of Christian worship.

00:56:41 --> 00:56:47

Members of how weird is this desi Christians? Now the words like

00:56:47 --> 00:56:51

Yanni, I know it's there, but personally, you see a Pakistani

00:56:51 --> 00:56:54

person you think most of them right away. But now here there are

00:56:54 --> 00:56:58

a growing number of Christian Pakistanis.

00:56:59 --> 00:57:00

Okay.

00:57:01 --> 00:57:05

So this one says that Pakistani Christians held services on Sunday

00:57:05 --> 00:57:08

at churches that were vandalized and torched by vigilante mobs.

00:57:09 --> 00:57:14

That's not right. Okay. Because they do are they they are Alabama,

00:57:14 --> 00:57:14

right.

00:57:16 --> 00:57:20

And two of the Christian people were accused of desecrating the

00:57:20 --> 00:57:22

Quran says the US News and World Report.

00:57:23 --> 00:57:27

Sir, the services out a handful of churches in the city of Jordan

00:57:27 --> 00:57:30

Walla in eastern Pakistan were led by the Bishop of the Diocese

00:57:30 --> 00:57:33

Christian community. Their recommended bhakti said he

00:57:33 --> 00:57:37

attended one of the services which drew hundreds of Christians whose

00:57:37 --> 00:57:40

homes were partly or completely destroyed when the mob Burton

00:57:40 --> 00:57:44

looted them. On Wednesday, the pastor later distributed food

00:57:44 --> 00:57:44

rations.

00:57:46 --> 00:57:48

The government said in his statement that they will

00:57:48 --> 00:57:48

compensate

00:57:50 --> 00:57:57

2 million rupees which is $6,750. For all the families that were

00:57:57 --> 00:58:00

affected, and they will help rebuild their homes. paramilitary

00:58:00 --> 00:58:04

troops have been guarding the sights of the arson attacks, which

00:58:04 --> 00:58:06

is the historic Salvation Army church.

00:58:08 --> 00:58:11

It was a church that was handed down from England or something

00:58:11 --> 00:58:16

Salvation Army, right. And St. Paul Catholic Church, three small

00:58:16 --> 00:58:21

churches and scores of Homs a Christian graveyard was desecrated

00:58:21 --> 00:58:24

residents and community leaders said that the mob was armed with

00:58:24 --> 00:58:28

iron rods, sticks, bricks, knives daggers, and they went on a

00:58:28 --> 00:58:31

rampage without any intervention by the police and they did this

00:58:31 --> 00:58:35

for 10 hours. The police said no we tried to stop them. Clerics

00:58:35 --> 00:58:40

from an outlawed Islamic party to Honeycutt a bake we know about it

00:58:40 --> 00:58:44

if you attended nothing but facts on Wednesdays you know about your

00:58:44 --> 00:58:47

International Islamic groups. And this is one of them so he could a

00:58:47 --> 00:58:48

bake the

00:58:50 --> 00:58:52

it's a group led by

00:58:53 --> 00:58:56

khademhosseini Rizvi Of course he passed away but it's his son who

00:58:56 --> 00:59:00

now reads it, but they denied that they had any

00:59:02 --> 00:59:07

took any part in these, these riots to Heineken a big party says

00:59:07 --> 00:59:11

that they were not part of any of these riots. Okay, so police have

00:59:11 --> 00:59:16

arrested two Christian men who were accused of instigating all of

00:59:16 --> 00:59:17

this through blasphemy

00:59:18 --> 00:59:23

and saying things that inflames Muslims. Blasphemy is punishable

00:59:23 --> 00:59:26

by death in Pakistan, but no one has ever been executed. Numerous

00:59:26 --> 00:59:29

people accused of blasphemy have been lynched by outraged mobs in

00:59:29 --> 00:59:32

the past, so maybe don't don't do blasphemy because you can't

00:59:32 --> 00:59:33

control these mobs.

00:59:35 --> 00:59:38

All right. $1 in Pakistan, if you want to give charity

00:59:39 --> 00:59:44

is 296.25 rupees that is

00:59:46 --> 00:59:49

that's something else. So TV's country in the world right now

00:59:49 --> 00:59:52

actually. Got the worst. Got the worst currency. It's the cheapest

00:59:52 --> 00:59:56

country right now. Cheapest Wow. It's like Venezuela or something.

00:59:56 --> 00:59:57

Oh, Lebanon.

00:59:58 --> 00:59:59

Lebanon is the

01:00:00 --> 01:00:02

their currencies with 1000s per dollar

01:00:04 --> 01:00:07

let's move to another story. This is supposedly

01:00:08 --> 01:00:13

okay a an inspirational story to Muslim youth. Either rapper

01:00:14 --> 01:00:20

is his name. He was previously one of BBC Asian network future sound

01:00:20 --> 01:00:27

and voice has now given up rapping for his faith. Ibrahim Watson was

01:00:27 --> 01:00:31

tipped as the next big thing on the British Asian rap scene. 22

01:00:31 --> 01:00:37

year olds known just by as he was working in grime music, explained

01:00:40 --> 01:00:40

grime,

01:00:43 --> 01:00:46

grime music for five years and he had a huge fan base, hundreds of

01:00:46 --> 01:00:51

1000s of hits online it'd be had previously been one of the Asian

01:00:51 --> 01:00:54

networks, future sound artists, but recently, he gave it all up.

01:00:55 --> 01:00:57

He said this is because he wanted to take his Islamic faith

01:00:57 --> 01:01:02

seriously. So he could practice that the way he felt he needed to.

01:01:03 --> 01:01:06

Okay, there was a point where I was earning 4000 pounds a month,

01:01:06 --> 01:01:09

but I quickly realized that the money I was earning had no

01:01:09 --> 01:01:11

blessing. I couldn't feed myself with that money. I couldn't even

01:01:11 --> 01:01:13

give any of my money to my mum.

01:01:14 --> 01:01:17

While I was trying to practice and make music at the same time, I

01:01:17 --> 01:01:20

realize that music cannot be in the same heart as the Quran. By

01:01:20 --> 01:01:23

the way, anyone who talks about music and so there's discussion on

01:01:23 --> 01:01:27

music, there's debates there's Kalam. Okay, fine, but show me one

01:01:27 --> 01:01:31

half is Quran, who regularly listens to pop music. Right? Show

01:01:31 --> 01:01:36

me one. Just one Hafez Quran, who regularly listens to pop music?

01:01:36 --> 01:01:37

You can't.

01:01:38 --> 01:01:41

So yeah, you want to have an academic debate on it and go and

01:01:41 --> 01:01:41

get

01:01:43 --> 01:01:47

a show Kenny, and his essay on music where he lists like three or

01:01:47 --> 01:01:51

four quotes here and there, on the permissibility of it, fine, go do

01:01:51 --> 01:01:51

that.

01:01:53 --> 01:01:57

But also, at the same time, show me one person who has the Quran in

01:01:57 --> 01:02:00

his heart, who recites a little bit more than either just sort of

01:02:00 --> 01:02:03

lightweight fats and insults and I could go through insula.

01:02:04 --> 01:02:09

Okay. And regularly can recite Quran from memory, who also

01:02:09 --> 01:02:10

listens to music.

01:02:12 --> 01:02:17

Right. But the music that a person may have, can have a Duff in it,

01:02:17 --> 01:02:21

and can have something that would not be labeled as a string or a

01:02:21 --> 01:02:24

loop. And it can be with the voice. So there's there is some

01:02:24 --> 01:02:28

things that people could listen to. And if something slips in

01:02:28 --> 01:02:32

here, and they're at a wedding or something fine, but it's it's not

01:02:32 --> 01:02:34

something that is going to be an everyday we're listening to the

01:02:34 --> 01:02:42

radio now or listen, we have like 55 playlists, you know, with all

01:02:42 --> 01:02:44

sorts of pop music on it, and we're listening to this all the

01:02:44 --> 01:02:49

time. Now. That's where you got to draw that line. If he says it's

01:02:49 --> 01:02:52

not just the making of music that made him feel uneasy, but the

01:02:52 --> 01:02:55

lifestyle to really make it in this industry, you need to talk

01:02:55 --> 01:02:58

about what people want to hear. And in this day and age, it's

01:02:58 --> 01:03:02

Phil's. I tried to implement good in my rap, but I was naive.

01:03:03 --> 01:03:07

Okay, if he was a British Pakistani, it says it's not been

01:03:07 --> 01:03:10

easy, changing his ways and dissing himself from music.

01:03:11 --> 01:03:14

His current currently working on developing his career into Sheets.

01:03:15 --> 01:03:19

He says that he wants to use skills, that lyrically to make

01:03:19 --> 01:03:20

music That's hella

01:03:21 --> 01:03:25

good. The next thing is to take knowledge from the music industry

01:03:25 --> 01:03:29

and bring it to this new thing. I want to be known as the guy for

01:03:29 --> 01:03:33

that scene, the goat of new sheets. The sheet is basically

01:03:33 --> 01:03:35

like, it's Arabic word for,

01:03:37 --> 01:03:40

for singing. If he also says he's trying to stop others from being

01:03:40 --> 01:03:43

distracted by the lifestyle that surrounds me as a young kid came

01:03:43 --> 01:03:47

to me and said, You're the reason I quit music. Okay. And that's the

01:03:47 --> 01:03:49

reason a guy like me, does this for the youth for the next

01:03:49 --> 01:03:53

generation. All right, good job. It'd be alright.

01:03:55 --> 01:03:58

Yeah, good to be on here and and invite them why not? Always

01:03:58 --> 01:04:02

looking to invite different people here. All right, what what do we

01:04:02 --> 01:04:06

have next? How about this? This isn't this is specifically

01:04:06 --> 01:04:10

American news. Donald Trump. Here we go.

01:04:12 --> 01:04:18

He's negotiating, getting books at the Georgia jail. And of course

01:04:18 --> 01:04:21

now if you're wondering about this, he's not going to spend any

01:04:21 --> 01:04:25

time behind the jail cell. Donald Trump is

01:04:27 --> 01:04:33

of course accused along with 18 others of trying to steal the 2020

01:04:33 --> 01:04:34

presidential election

01:04:36 --> 01:04:37

and he will be books

01:04:38 --> 01:04:40

in Atlanta's Fulton County Jail.

01:04:41 --> 01:04:46

But he is negotiating right through his lawyers to have this

01:04:47 --> 01:04:48

aired in primetime.

01:04:49 --> 01:04:54

Okay, so he is the guy is taking reality TV to the next level a

01:04:54 --> 01:04:59

president at court in court, a president and trial because you

01:05:00 --> 01:05:05

His Wild takes in his wild tweets that ran its course he did that he

01:05:05 --> 01:05:08

got all the attention he could from that, that doesn't move the

01:05:08 --> 01:05:13

needle anymore. Donald Trump says something wild about somebody call

01:05:13 --> 01:05:16

someone a name, it doesn't move the needle anymore. So he needs to

01:05:16 --> 01:05:20

find a way to move the needle. Because his whole game is being a

01:05:20 --> 01:05:26

ratings machine. So what's going to make the liberal news outlets

01:05:26 --> 01:05:27

cover him?

01:05:28 --> 01:05:32

What they want to see? Right? Crucifixion execution of Donald

01:05:32 --> 01:05:36

Trump. Okay. And so they're gonna want to see him

01:05:37 --> 01:05:40

getting booked getting, I don't think he's even going to be

01:05:40 --> 01:05:43

handcuffed. What he's going to do there. It really takes four

01:05:43 --> 01:05:45

minutes, essentially, I think he's doing the whole thing for the

01:05:45 --> 01:05:49

mugshot. Then he's already beat people to it by putting mug shots

01:05:49 --> 01:05:53

on T shirts, right? His mug shot on T shirt, but it has like a

01:05:53 --> 01:05:54

slogan that something like

01:05:56 --> 01:06:00

they're trying to get to you, but I'm in the way. Right, like he's

01:06:00 --> 01:06:04

the defender of the people. Right? Yeah. No. And that's one of

01:06:04 --> 01:06:08

Trump's brand new branding things that they give out and sell at the

01:06:08 --> 01:06:09

at the rallies?

01:06:10 --> 01:06:15

Yeah, I'm really curious how he plans to win the election with no

01:06:15 --> 01:06:16

airtime at all.

01:06:18 --> 01:06:23

From the main stream, I mean, they are talking about him. But I just

01:06:23 --> 01:06:26

don't see him. There's nothing on Twitter, this is not moving the

01:06:26 --> 01:06:30

needle. There's no outrage. So this is the biggest amount of

01:06:30 --> 01:06:33

attention that he's gotten. He's gonna be there for four or five

01:06:33 --> 01:06:36

minutes, then he's going to leave, and everyone's gonna want to see

01:06:36 --> 01:06:40

the mugshot, right? So is he going to wear a tie in the mugshot? Is

01:06:40 --> 01:06:42

it gonna loosen it up and look like he's just been out of a car

01:06:42 --> 01:06:47

accident or a fight for the mugshot? And that mug shots going

01:06:47 --> 01:06:53

to be, you know, the mug shot seen around the world? Because this is

01:06:53 --> 01:06:56

the moment Everyone has haters have been waiting for. So I think

01:06:56 --> 01:07:00

what he's doing is he's playing into the hands of his haters. As

01:07:00 --> 01:07:04

like, what is it going to take for you to give me more attention?

01:07:04 --> 01:07:07

Right, what does it take for CNN to have a whole hour on Donald

01:07:07 --> 01:07:07

Trump?

01:07:08 --> 01:07:13

And then from there, he could start saying things and, and

01:07:13 --> 01:07:17

rallying up his base. Right. We also know that he's not attending

01:07:17 --> 01:07:18

the

01:07:19 --> 01:07:22

the debate. Instead, he will be airing his own interview with

01:07:22 --> 01:07:26

Tucker Carlson on Twitter. That's one of the brilliant things that

01:07:27 --> 01:07:31

that Elon Musk has done. And he's made Twitter a broadcasting

01:07:31 --> 01:07:36

outlet, of course, now known as x a broadcasting outlet. But why is

01:07:36 --> 01:07:41

that brilliant? Because if he can incorporate clipping the way

01:07:41 --> 01:07:44

YouTube has, where you could actually clip something in the

01:07:44 --> 01:07:48

video on the platform, and people don't have to go into their phone

01:07:48 --> 01:07:55

and, and, and do a screen grab from the phone and clip. You know,

01:07:55 --> 01:07:59

few seconds from the front and the back. And then tweet it. You're

01:07:59 --> 01:08:03

right there on Twitter as is right. If he could get an

01:08:03 --> 01:08:08

algorithm where you could clip 20 seconds to 40 literally live

01:08:08 --> 01:08:10

retweeting while it's happening. Okay.

01:08:12 --> 01:08:14

Let's talk about something else. And this is the last segment for

01:08:14 --> 01:08:15

today.

01:08:16 --> 01:08:21

We will do a little bit of q&a. But how many times have you went

01:08:21 --> 01:08:24

around and heard people talking about everyone in the world is

01:08:24 --> 01:08:28

today full of anxiety, and the world, the economics of the world

01:08:28 --> 01:08:32

today, the structure of the economy is now causing everyone to

01:08:32 --> 01:08:37

be, you know, in fear of poverty, etc, etc, etc. Now, you see this

01:08:37 --> 01:08:38

all day, every day,

01:08:40 --> 01:08:43

on different podcasts on articles and you say everyone's miserable,

01:08:43 --> 01:08:46

and all that talk, well, let me tell you something, all of that is

01:08:46 --> 01:08:47

the reflection of their heart.

01:08:48 --> 01:08:54

The physical, external conditions will not alter that. If you

01:08:54 --> 01:08:56

brought in a whole new economy and you said it's totally fair it

01:08:56 --> 01:09:02

will, it will not alter. You know much of that. The reason that

01:09:02 --> 01:09:07

people are in a state of misery. The prime reason is that they have

01:09:07 --> 01:09:11

no connection with Allah subhanaw taala. And Allah Tala says we'll

01:09:11 --> 01:09:14

call him Nubian. It's murky at home with taboo to force a kid to

01:09:14 --> 01:09:19

become that there are things in this world that are the conduits

01:09:19 --> 01:09:20

of Sakina.

01:09:23 --> 01:09:27

He says, From Anza, Allah Azza Kena to who Allah rasool Allah

01:09:27 --> 01:09:30

means Sakina is something that Allah only controls.

01:09:32 --> 01:09:34

I'm going to read again on the ends that Allah Who Sakina to

01:09:34 --> 01:09:39

Allah Rasool, Allah brings his Sakina on his prophet, well I let

01:09:39 --> 01:09:43

me and upon that mean there are conduits of the Sakina of course

01:09:43 --> 01:09:47

number one being alright staying away from the Haram number two

01:09:47 --> 01:09:48

being vicar Allah.

01:09:50 --> 01:09:52

Another says he The accordion is so heavy letters and in Allah

01:09:52 --> 01:09:53

hermana

01:09:54 --> 01:09:59

in Allah hermana this may have Allah is and may have a Sakina for

01:09:59 --> 01:09:59

ends

01:10:00 --> 01:10:02

that Allah Sakina. So who are they? Who are you? Who do you know

01:10:02 --> 01:10:06

the lamp Tarawa. So why are people at peace?

01:10:08 --> 01:10:09

It's because listen to this

01:10:10 --> 01:10:13

one the Prophet sallallahu alayhi wa sallam said to his companion in

01:10:13 --> 01:10:17

the grave about Christa dip Loretta hasn't Do not be set in

01:10:17 --> 01:10:21

Allah humma. Anna, we have this witness, we are with Allah

01:10:21 --> 01:10:25

Subhana. Allah is with us, how is Allah with them? By bringing down

01:10:25 --> 01:10:30

16 upon him and supporting him with soldiers that you cannot

01:10:30 --> 01:10:34

imagine? And that you cannot see be Jerusalem? Tara, what were the

01:10:34 --> 01:10:36

soldiers that helped the prophet in the cave,

01:10:37 --> 01:10:43

a pigeon, a spider. And the angels, the angels calm them in

01:10:43 --> 01:10:45

the cave, surround their wings around them.

01:10:47 --> 01:10:51

And the pigeon builds laid the eggs and the spider built a web.

01:10:52 --> 01:10:57

Okay, and those are the end for them lumped Aroha. Because they

01:10:57 --> 01:10:58

physically didn't see that that

01:11:00 --> 01:11:03

pigeon did that. And the spider web did that. Okay.

01:11:04 --> 01:11:07

But the angels are the ones that you don't see. So Allah helps

01:11:07 --> 01:11:13

people calm down. By melodica, the presence of melodica. And this

01:11:13 --> 01:11:15

something you just change the economy, you're not going to bring

01:11:15 --> 01:11:17

me like you do.

01:11:19 --> 01:11:21

Everywhere you turn, if you pay attention, people are complaining

01:11:21 --> 01:11:25

about the spread of social anxiety like it's a disease. And that is

01:11:25 --> 01:11:28

not a spread of social anxiety. It's a lack of emotion. They don't

01:11:28 --> 01:11:31

have email, right? And they have no connection with Allah subhanaw

01:11:31 --> 01:11:36

taala. So what they anything they see, they're gonna interpret it as

01:11:36 --> 01:11:40

a source of anxiety. Whereas the opposite. I don't know if you all

01:11:40 --> 01:11:41

remember a picture.

01:11:42 --> 01:11:43

But there was

01:11:44 --> 01:11:49

a raid one of these IDF raids going on around the OXA area.

01:11:49 --> 01:11:53

Maybe it was because I can't even remember where it was. And you had

01:11:53 --> 01:11:58

a rickety old plastic chair and on it was sitting in old Palestinian

01:11:58 --> 01:12:03

men with a gray beard and a coat and a Koofi. Right, and thobe

01:12:04 --> 01:12:07

right. And he's sitting there cross legged with a misbehaved

01:12:07 --> 01:12:12

watching it. All right. Not a single trace of anxiety on his

01:12:12 --> 01:12:13

face.

01:12:14 --> 01:12:19

And you had soldiers with guns NERT who are nervous, right? And

01:12:19 --> 01:12:22

you could see them taking two steps up two steps back to yelling

01:12:22 --> 01:12:27

at each other fleeing right. What how is it that this man is I wish

01:12:27 --> 01:12:29

I really wish I had the picture. I think I deleted the picture for

01:12:29 --> 01:12:33

you. Let me see. See it my trash. If I have it, it's an amazing

01:12:33 --> 01:12:33

picture.

01:12:37 --> 01:12:42

But this this is this is the caption on it was amazing, is that

01:12:42 --> 01:12:47

Sakina is something that Allah sends down to people. Okay, Allah

01:12:47 --> 01:12:50

sends it down to people. And these people then no matter what

01:12:50 --> 01:12:55

situation they're in, all right, are in a state of Sakina, Rama,

01:12:55 --> 01:13:02

mercy. All right. Let's go to town to trash recently deleted.

01:13:07 --> 01:13:10

It's one of the most amazing pictures you ever see. But that's

01:13:11 --> 01:13:15

the source of Sakina is not going to be an external change, folks.

01:13:16 --> 01:13:20

It's not that it's an internal change. And that's what people

01:13:20 --> 01:13:23

don't get and they keep trying to change the outward and all these

01:13:23 --> 01:13:27

Marxists in past history they saw like the world is not good. It

01:13:27 --> 01:13:31

doesn't seem fair. Let's set up some kind of revolution blah,

01:13:31 --> 01:13:34

blah, blah. And none of that is solves anything. You just create

01:13:34 --> 01:13:35

more problems when you do that.

01:13:38 --> 01:13:41

Carla laka Radi Allahu Allah and what we need is you Bay owner

01:13:41 --> 01:13:45

Qatar to shudder at vitamin F equilibrium for NS Ella Sakina

01:13:45 --> 01:13:49

daily him just to have a good sentiment in your heart towards

01:13:49 --> 01:13:53

Allah and His messenger and the believers and people. Allah will

01:13:53 --> 01:13:57

bring Sakina down upon you for Alima Matthew Kulu be him he saw

01:13:57 --> 01:14:01

on Allah knows what's in their hearts for NZ Allah Sakina Tala

01:14:01 --> 01:14:06

him so then he brought the Sakina down upon them. Well as I've owned

01:14:06 --> 01:14:10

Fatah, but even given them a reward of of imminent success, if

01:14:10 --> 01:14:13

John Allah the Nikephoros Sophia coulby him will hammy Yetta Hamid

01:14:13 --> 01:14:18

Al J. Leah and Allah place in the hearts of the ignorant. Okay.

01:14:19 --> 01:14:26

The hearts of the disbelievers, the anger based upon ignorance,

01:14:26 --> 01:14:30

good friends that Allah Who Sakina to who Allah Allah SUTA who I

01:14:30 --> 01:14:31

mean.

01:14:32 --> 01:14:38

I mean, so many doubts about this Akina. So, we'll stop here. Let's

01:14:38 --> 01:14:43

turn to our q&a portion for now. And then we go to our dua on

01:14:43 --> 01:14:44

Monday.

01:14:45 --> 01:14:45

All right.

01:14:48 --> 01:14:52

Let me let me tell you something about technology that's really

01:14:52 --> 01:14:52

weird.

01:14:53 --> 01:14:54

Is spend about

01:14:56 --> 01:15:00

20 minutes every few months deleting pictures from your

01:15:00 --> 01:15:03

Phone, because the phone tells you that it can't handle any more

01:15:03 --> 01:15:07

pictures. And you spent 20 minutes deleting deleting the lead, and

01:15:07 --> 01:15:09

then you feel that after 20 minutes, you feel like you've

01:15:09 --> 01:15:11

achieved something, right?

01:15:12 --> 01:15:15

In reality, you haven't achieved anything you just wasted 20

01:15:15 --> 01:15:17

minutes of your life by necessity.

01:15:18 --> 01:15:21

All right, first question I've got z Read me a question.

01:15:24 --> 01:15:26

Lives of the prophets. Yes, one day we'll do lives of the

01:15:26 --> 01:15:28

prophets. Why not? drawn with that?

01:15:30 --> 01:15:31

What else we got?

01:15:34 --> 01:15:38

is yawning come from Satan. Yes, it's a sign of laziness and person

01:15:38 --> 01:15:43

should close their Aeon upon themselves, not try to yawn out

01:15:43 --> 01:15:47

loud and it is not can't say it's from Shaytaan. It's from

01:15:47 --> 01:15:51

exhaustion. But the prophet did say that it's on urinates in the

01:15:51 --> 01:15:54

mouth of the person who yawns with his mouth open.

01:16:01 --> 01:16:06

What do I do? says oh, gee Muslimah. In these weddings that

01:16:06 --> 01:16:11

are have so much monka in them, I just step out. Right? I go there.

01:16:12 --> 01:16:18

Right, except the invitation. And as soon as the munkar starts, I go

01:16:18 --> 01:16:20

take a walk. Right? I come back, I eat the dinner.

01:16:22 --> 01:16:24

I leave my gifts, I say hello to the people I need to say hello to

01:16:25 --> 01:16:29

then I go back again. Right? Outside, hang out with my friends

01:16:29 --> 01:16:33

outside. Find a little prayer room. Wherever you they tuck you

01:16:33 --> 01:16:36

in a little room to mix a lot. You go there you pray there.

01:16:38 --> 01:16:41

And you hang out with your friends. Go and get some dessert

01:16:41 --> 01:16:46

come back out. And if once it gets like they're absolutely crazy,

01:16:46 --> 01:16:47

then you just leave.

01:16:48 --> 01:16:51

Can you talk about profits? Can you talk about football? Well,

01:16:51 --> 01:16:55

yes. Why not? Is taking welfare from the government? Hello?

01:16:56 --> 01:16:57

Yes.

01:17:01 --> 01:17:04

What's the Sunnah and the best process for presenting yourself

01:17:05 --> 01:17:07

and intentions to get to know someone that you're interested in

01:17:07 --> 01:17:11

marriage? I would say that maybe you could use a middleman

01:17:12 --> 01:17:14

to go and represent you for the first time. Let's say like for

01:17:14 --> 01:17:15

example.

01:17:16 --> 01:17:20

So and so is very interested in you or you want to talk. And then

01:17:20 --> 01:17:23

they say yes or no, they're going to tell you yes or no. Right. And

01:17:23 --> 01:17:27

so using a middleman is probably the best way to get a start. Can

01:17:27 --> 01:17:29

you hunt squirrels and eat them? Yes, you can't.

01:17:31 --> 01:17:32

Are they rodents?

01:17:34 --> 01:17:37

But they're they're generally clean. So they're not going to

01:17:37 --> 01:17:40

fall in the cutter hiya of rats and bats.

01:17:41 --> 01:17:44

You can you squirrel. I've always said to my kids, we're gonna go

01:17:44 --> 01:17:49

out camping and hunt squirrel. Right? But you need to hunt like

01:17:49 --> 01:17:54

five squirrels to actually eat. Because they're so skinny. Right?

01:17:54 --> 01:17:55

There's no meat on here.

01:17:56 --> 01:17:59

If the only effective pain medication for a terminally ill

01:17:59 --> 01:18:00

person clouds the mind.

01:18:04 --> 01:18:07

Some of these medications are drugs, there's no different

01:18:08 --> 01:18:11

difference. There are mind altering drugs and the mind

01:18:11 --> 01:18:16

altering drug is forbidden in Islam. But you may it's not

01:18:16 --> 01:18:17

necess.

01:18:18 --> 01:18:21

So you may take a small amount that does not alter your mind like

01:18:21 --> 01:18:26

Percocet not not just so it's that the essence of it is not

01:18:26 --> 01:18:29

forbidden. But it's the mind altering degree that's forbidden.

01:18:30 --> 01:18:32

So you take a small amount that doesn't

01:18:33 --> 01:18:34

alter the mind

01:18:40 --> 01:18:43

I take karate crap man out of Philly tells us don't eat those

01:18:43 --> 01:18:46

city squirrel. Yeah, because they're probably dirty. No doubt

01:18:46 --> 01:18:47

about that.

01:18:53 --> 01:18:57

Is it possible to self study material and don't self study

01:18:57 --> 01:19:00

stuff? Unless you do plan to get a teacher then you can self study in

01:19:00 --> 01:19:02

the beginning. But then when you sit with your teachers don't say

01:19:02 --> 01:19:06

Oh, I know this. He said chef tells you every time he tells you

01:19:06 --> 01:19:10

something, oh, I know this. Don't say that. Right? When you sit with

01:19:10 --> 01:19:11

your shield, pretend you don't know anything.

01:19:13 --> 01:19:16

Okay? Otherwise the sheriff starts to not say stuff because he

01:19:16 --> 01:19:19

imagines that you already know it. Okay.

01:19:20 --> 01:19:23

Let me tell you this. One of the main reasons why people do not

01:19:23 --> 01:19:27

succeed is because they want to do something themselves. Now you may

01:19:27 --> 01:19:29

have to do something yourself, which is fine. And you could do

01:19:29 --> 01:19:32

that. But you have to get the intention of getting a teacher,

01:19:32 --> 01:19:35

you can study shaft effect got arcview.org The reason we made

01:19:35 --> 01:19:39

ArcView is so that every time we talk about studying, we have a

01:19:39 --> 01:19:42

resource to send people over and it's such an efficient resource.

01:19:43 --> 01:19:46

You get a calendar, all the classes are recorded there right

01:19:46 --> 01:19:48

there. You get a WhatsApp group. It's so efficient people have put

01:19:48 --> 01:19:50

their time in ArcView they have learned

01:19:51 --> 01:19:55

Alright, they really have benefited. So ArcView dot O R G,

01:19:55 --> 01:19:58

and you should wait for a few more days to see

01:19:59 --> 01:19:59

that

01:20:00 --> 01:20:02

The website because it will be up and running. Let's let's see if

01:20:02 --> 01:20:06

they put it up now actually, I don't think they did but arg v dot

01:20:06 --> 01:20:09

O R G the new website is going to be so pretty. No, they didn't it's

01:20:09 --> 01:20:15

still redirects my arc v.org. Alright, so my arc view is the

01:20:15 --> 01:20:18

portal where all the classes are at. But the classes are always on

01:20:18 --> 01:20:18

Zoom.

01:20:20 --> 01:20:24

And they're there on Zoom. And there's a portal that records all

01:20:24 --> 01:20:28

the classes and the discussion happens in each discussion group

01:20:28 --> 01:20:30

Whatsapp group, so there's opti the WhatsApp group and medically

01:20:30 --> 01:20:33

fit WhatsApp which I have to catch up on. There's it's a solo

01:20:33 --> 01:20:36

Whatsapp group Hanafi, fiqh, Whatsapp group, somebody FIP,

01:20:36 --> 01:20:40

Whatsapp group, we mainly focus and there's a hadith Whatsapp

01:20:40 --> 01:20:44

group and attach read Whatsapp group, right. So we mainly focus

01:20:44 --> 01:20:47

on this show command D lock will be teaching Arabic.

01:20:49 --> 01:20:54

So why people don't succeed in life is that they're too afraid,

01:20:55 --> 01:21:01

too hesitant or too arrogant, to take on a teacher and obey that

01:21:01 --> 01:21:05

teacher. Right? That's why they don't succeed. People, it doesn't

01:21:05 --> 01:21:09

take a lot of brains to actually achieve stuff in life. My personal

01:21:09 --> 01:21:13

opinion, I really don't think it takes a lot of brains to be an

01:21:13 --> 01:21:18

achiever in life. It doesn't take a lot of energy to be an achiever

01:21:18 --> 01:21:22

in life. What it does take is the right teachers and the right

01:21:22 --> 01:21:25

mentors and the humility to do exactly what the mentor tells you

01:21:25 --> 01:21:28

to do. Go and do it.

01:21:33 --> 01:21:34

How do you control your desires?

01:21:36 --> 01:21:39

Great question. The best way to control your desires is to not

01:21:39 --> 01:21:43

have to control your desires. Right? The best way to control

01:21:43 --> 01:21:47

your desires is to put yourself in a situation in an environment

01:21:47 --> 01:21:51

where you don't have to be disciplined, right, the most

01:21:51 --> 01:21:54

disciplined people, the environment does the disciplining

01:21:54 --> 01:21:57

for them. So you're not going to go now we are at Rutgers campus

01:21:57 --> 01:22:00

here. And it's the middle of August, well, in a few weeks, all

01:22:00 --> 01:22:04

the students will be back and the weather's hot. And you go out

01:22:04 --> 01:22:08

there and you sit on one of these lawns. And you say I'm going to

01:22:08 --> 01:22:12

recite the Quran, while on the lawn as all sorts of half naked

01:22:12 --> 01:22:14

people sitting around, right?

01:22:16 --> 01:22:18

And say, Oh, you need to be disciplined and lower my gaze.

01:22:20 --> 01:22:21

Alright.

01:22:22 --> 01:22:25

You put yourself in an environment that's almost impossible to lower

01:22:25 --> 01:22:29

your gaze, you literally are set up to fail we are we have we here

01:22:29 --> 01:22:32

being in America, we are almost set up to fail. Like just to be

01:22:32 --> 01:22:35

neutral, you have to put in so much effort. And you have to

01:22:35 --> 01:22:39

create this, these these little environments. But and that's one

01:22:39 --> 01:22:43

of the things I'm telling you when I was at Yale, and I was at

01:22:43 --> 01:22:47

working now as I was seeing myself and all the other Muslims slowly,

01:22:48 --> 01:22:51

really, truly going becoming more and more liberal, more and more

01:22:51 --> 01:22:57

loose. The very small increments, very small increments, right. And

01:22:57 --> 01:23:02

then the biggest contrast for me was the Muslims in jails. They

01:23:02 --> 01:23:06

just came out of jail to go to Mr. Islam. And these guys had beards

01:23:06 --> 01:23:09

out to here. And we're practicing every sunnah that they learned

01:23:09 --> 01:23:13

about and I said, Well, Allah, these guys, they're gentle. The

01:23:13 --> 01:23:16

they barely know two things about Islam, but they have more zeal and

01:23:16 --> 01:23:18

Taqwa and love of the Sunnah.

01:23:19 --> 01:23:22

And I became embarrassed to be honest with you. And I said,

01:23:22 --> 01:23:24

there's no solution to this chapter yourself in the masjid.

01:23:25 --> 01:23:27

You got to chop yourself in the mustard. It's got to be my nine to

01:23:27 --> 01:23:32

five job because Yale and stuff, you will obey the person who

01:23:32 --> 01:23:36

writes you the check. Forget you, Trinity in general, it's not just

01:23:36 --> 01:23:39

about Yeah, it's all the university you will obey. And you

01:23:39 --> 01:23:43

will live according to the person who writes you the check. Right?

01:23:43 --> 01:23:48

So how could I be in a situation where my income is actually

01:23:48 --> 01:23:49

dependent upon

01:23:50 --> 01:23:55

practicing the deen and being in the house of Allah. So, if you can

01:23:55 --> 01:23:58

put yourself in an environment where you don't have to have

01:23:58 --> 01:24:02

discipline, that's the smartest thing to do. Because to go against

01:24:02 --> 01:24:05

your environment is against nature. It's not the natural way

01:24:05 --> 01:24:09

to live. Okay? And it's not something that you could do

01:24:09 --> 01:24:11

forever so, so alter your environment, alter your

01:24:11 --> 01:24:15

companions, who do you hang out with? Don't ever be alone. Like a

01:24:15 --> 01:24:18

lot of these kids in college they say well, what do I do I said

01:24:18 --> 01:24:22

don't be alone. Study study with a good group. Eat go out and eat

01:24:22 --> 01:24:25

with some with some good guys gotten on the do go out to the

01:24:25 --> 01:24:26

masjid and study there. Right.

01:24:30 --> 01:24:33

Here's a question for you. Does a female need a shake?

01:24:34 --> 01:24:36

Do you need a shake in your life as a woman you need? We need

01:24:36 --> 01:24:37

mentors.

01:24:38 --> 01:24:42

Okay, if I need to do thicker and I want to advance and I need to

01:24:42 --> 01:24:47

program, say these two, you're good to go. Okay, if I need fit,

01:24:47 --> 01:24:50

okay, there's the book we're studying right now. All right, if

01:24:50 --> 01:24:53

I need fitness, right, this is a mound of running we're gonna do

01:24:53 --> 01:24:56

right now. This is one we're gonna eat. This is one we're not going

01:24:56 --> 01:24:56

to eat.

01:24:57 --> 01:24:58

That's what you need.

01:25:00 --> 01:25:05

So it doesn't have to be something where it the shake is in your life

01:25:05 --> 01:25:11

100 All day and all night No, but do I do Am I getting direction?

01:25:12 --> 01:25:15

Yes, that's that we do need, we need direction

01:25:16 --> 01:25:21

and don't be arrogant or lazy or afraid and say oh, you know what

01:25:21 --> 01:25:24

I'm just gonna do myself. The do it yourself. You end up staying

01:25:24 --> 01:25:26

just like yourself, you don't change.

01:25:27 --> 01:25:31

What's the best way to do it the Miss Urraca and Gemma, you get up

01:25:31 --> 01:25:36

you owe the recitation that you missed. So if you prayed three

01:25:36 --> 01:25:40

rock guys with the imam for Aisha, but you missed the first sucker,

01:25:40 --> 01:25:43

so what do you owe now you owe the recitation of the first rock that

01:25:43 --> 01:25:49

means out loud with a sutra. You owe that but then the bottom half

01:25:49 --> 01:25:53

of the Salah will be the same so forth. Raka is to shepherd

01:25:55 --> 01:25:58

and to hear and salam out. Go.

01:25:59 --> 01:26:03

Do you guys have Hadith class? This semester? We don't have a

01:26:03 --> 01:26:05

hadith class. I had I taught it last year, but this year, it's

01:26:05 --> 01:26:08

it's OfficeSuite class by Nora Saunders.

01:26:09 --> 01:26:12

Is there a limit on writing fiction and poetry? I think, can

01:26:12 --> 01:26:13

you I think that

01:26:15 --> 01:26:17

you just have to make sure that you're not writing something

01:26:17 --> 01:26:18

unlawful. That's it.

01:26:20 --> 01:26:22

If your parents are emotionally abusive, how much you have to

01:26:22 --> 01:26:23

respect them, listen to them.

01:26:25 --> 01:26:28

You still have to respect them and listen to them despite how much

01:26:28 --> 01:26:32

they abuse you. And as you grow up, you can protect yourself from

01:26:32 --> 01:26:33

harm that you can do.

01:26:35 --> 01:26:39

But you still have to respect them and not upset them. Do the effects

01:26:39 --> 01:26:44

of sin still reach you after Toba? They do.

01:26:45 --> 01:26:50

But Toba is not just one thing. It's not a switch Toba is degrees.

01:26:50 --> 01:26:53

You notice how Allah Subhan the messenger of allah sallallahu

01:26:53 --> 01:26:57

Sallam says Joomla to Joomla is a co Farah will do to do as a co

01:26:57 --> 01:27:01

Farah. Okay? Every time you read Quran you're wiping away since

01:27:01 --> 01:27:04

every time you fast to modify your weapon away since every time you

01:27:04 --> 01:27:09

fast Muharram Ashura, you're wiping away a year of sins. Every

01:27:09 --> 01:27:13

time you go to ombre. Ombre, you're wiping away a lot of sins,

01:27:13 --> 01:27:16

you gotta have joy, boy, a lot of sense. So when you're when you're

01:27:16 --> 01:27:21

making Toba, the first Toba is that you're you're seeking

01:27:21 --> 01:27:24

forgiveness for intending to do this wrong and doing this wrong.

01:27:24 --> 01:27:30

So that's, that's the first level. But every time you do these deeds,

01:27:30 --> 01:27:33

you're washing away your past, washing away your past washing

01:27:33 --> 01:27:38

away pass until even the effects that you have earned OF YOUR SINS

01:27:38 --> 01:27:39

get washed away.

01:27:40 --> 01:27:43

So just okay, I stopped for the love for doing that. But I'm not

01:27:43 --> 01:27:45

going to but don't do any more good deeds.

01:27:47 --> 01:27:51

And not much thicker or sadaqa or anything that no the effects are

01:27:51 --> 01:27:54

still going to come to you. But when you start getting more pious

01:27:54 --> 01:27:58

and more righteous and doing good deeds, and putting effort in, you

01:27:58 --> 01:28:02

start also wiping away the bad effects of those sins.

01:28:03 --> 01:28:04

That's the beauty of it.

01:28:11 --> 01:28:13

Turquoise says I dislike systematic study.

01:28:14 --> 01:28:18

You need systematic study whether we like it or not. We do we really

01:28:18 --> 01:28:20

need to have

01:28:22 --> 01:28:23

a system to our study.

01:28:24 --> 01:28:28

Okay, show me one institution of achievement.

01:28:29 --> 01:28:34

The medical field, the legal field, the engineering field, show

01:28:34 --> 01:28:40

me one where it's not systematic. Okay. You know, what's not

01:28:40 --> 01:28:42

systematic? The field of art?

01:28:43 --> 01:28:49

You know, who's poor artists? Okay? It's not systematic. Right?

01:28:49 --> 01:28:50

Okay. Neither is your income.

01:28:51 --> 01:28:55

Right? So neither is your benefit that you give to the world. I

01:28:55 --> 01:28:57

don't know what artists are going to do. And photographers now that

01:28:58 --> 01:29:04

AI takes creates better pictures. Right, right. Now, what why do i

01:29:04 --> 01:29:08

Why would I need to ever get a photographer, right? And get a

01:29:08 --> 01:29:12

photographer for the moment, right for a wedding or something? Yes.

01:29:12 --> 01:29:18

But if I need actually to get a picture of a nice sunset, I can

01:29:18 --> 01:29:21

make that for me. I needed to go download a picture guy waited

01:29:21 --> 01:29:24

there for eight hours to take the picture of a deer or something or

01:29:24 --> 01:29:28

have a gazelle running in the woods. Well, I can I mix that in

01:29:28 --> 01:29:33

two seconds, right? So in any event, I'm just I'm not totally

01:29:33 --> 01:29:37

making fun of artists, but I'm saying you may dislike it, but

01:29:37 --> 01:29:37

it's good for you.

01:29:39 --> 01:29:42

And if you dislike something that's good for you decrease the

01:29:42 --> 01:29:46

dosage. So be systematic for 10 minutes a day. That's it. You

01:29:46 --> 01:29:50

don't have to be systematic for the whole 12 hours, 18 hours, 20

01:29:50 --> 01:29:54

hours that you're awake. That may be too much for someone decreased

01:29:54 --> 01:29:56

should be systematic for 10 minutes a day.

01:30:02 --> 01:30:06

Is you if Halal I've seen many Imams use you if I learned the

01:30:06 --> 01:30:09

next question Didi says I learned medically fit if a woman enters a

01:30:09 --> 01:30:13

marriage, but before consummation was engaged to another man that

01:30:13 --> 01:30:16

the original suitor can go to a party and have the marriage ended

01:30:16 --> 01:30:17

true.

01:30:19 --> 01:30:22

I don't know if he could if she's engaged to one man that she goes

01:30:22 --> 01:30:27

marries another man. I don't know if because he will dissolve the

01:30:27 --> 01:30:29

second marriage. I don't know about that. I have to look that

01:30:29 --> 01:30:29

up.

01:30:30 --> 01:30:33

Should Muslims visit Karbala? shastra said they shouldn't and

01:30:33 --> 01:30:37

should go to Egypt instead where the head of Hussein is yes. Yes.

01:30:41 --> 01:30:45

Reading SUTA testing 41 times removed difficult. These is an

01:30:45 --> 01:30:50

authentic practice. Well, I heard it was 40 times. But no, it's not

01:30:50 --> 01:30:56

something that is a sunnah. It is something that is Moogerah. And we

01:30:56 --> 01:30:59

act upon them without robots without up means someone's tried

01:30:59 --> 01:31:02

it and found it beneficial. Likewise, a saying husband has to

01:31:02 --> 01:31:08

be alone emo kid 1450 times a day for 40 straight days. Those are

01:31:08 --> 01:31:12

one of the examples of Majora but they're not in the Sunnah. There's

01:31:12 --> 01:31:15

no specified reward for it, but someone tried it at some point.

01:31:16 --> 01:31:20

And it works for him. So we are allowed to act upon them. But

01:31:20 --> 01:31:24

we're not allowed to believe that there's a special reward to it

01:31:24 --> 01:31:28

like the test be after salah or things that the prophets specified

01:31:28 --> 01:31:29

specifically.

01:31:30 --> 01:31:34

How do I make Toba? Toba is in your heart that has four

01:31:34 --> 01:31:38

conditions regret what you've done. Admit what you've done. seek

01:31:38 --> 01:31:39

Allah's forgiveness for what you've done.

01:31:41 --> 01:31:44

In make the intention never to return to that action again.

01:31:46 --> 01:31:50

What somatically ruling on pictures, and the prohibition

01:31:50 --> 01:31:54

comes upon something that has two qualities quality number one, it's

01:31:54 --> 01:32:00

the complete being such that it could live like that. Like the

01:32:00 --> 01:32:03

whole being, for example, the a person's head only can a person

01:32:03 --> 01:32:07

survive with just a head? No, of course not. But can they survive

01:32:07 --> 01:32:09

with everything minus a hand? Yes, that could survive. So the

01:32:09 --> 01:32:13

question is, can it survive like that? That's number one. Condition

01:32:13 --> 01:32:17

number two, it's three. It has a shadow, it's three dimensional or

01:32:17 --> 01:32:20

has a shadow. If it has both of those qualities, It's haram if it

01:32:20 --> 01:32:23

has one of those qualities is makuu if it has neither of those

01:32:23 --> 01:32:24

qualities, it's Helen

01:32:30 --> 01:32:32

I heard some Sufi say that say Nisa is the son of Prophet

01:32:32 --> 01:32:35

Muhammad is ridiculous. No,

01:32:36 --> 01:32:40

that is absurd. He's the younger brother in new boo, the prophet

01:32:41 --> 01:32:46

all the prophets are brothers. And hence they are their brothers and

01:32:46 --> 01:32:50

the prophets I send them came later right so they are brothers

01:32:50 --> 01:32:51

in new boo

01:32:52 --> 01:32:52

okay.

01:32:59 --> 01:33:03

But what we do hold is that who is the husband of the Virgin Mary in

01:33:03 --> 01:33:03

Jana?

01:33:06 --> 01:33:09

The Prophet sallallahu Newson. So you want to say stepson

01:33:10 --> 01:33:11

right.

01:33:12 --> 01:33:17

What are the benefits of reading dodo tangina If you read that

01:33:17 --> 01:33:21

Allahumma Salli ala Sayidina, Muhammad, Mohammed Salah tend to

01:33:21 --> 01:33:24

Jean Ebihara Jimmy Allahu Allahu Allah photo, it's gonna be a gem

01:33:24 --> 01:33:30

in hijab, actually. You see those are individual DUA and you get

01:33:30 --> 01:33:33

those dua in general and in specific, that is the value of

01:33:33 --> 01:33:36

that you're mixing Salah on the Prophet and dua.

01:33:37 --> 01:33:40

Each one of those is a draw. I don't always feel yearning for the

01:33:40 --> 01:33:43

prophet but I love sending Salop on him. Is this wrong? No, this

01:33:44 --> 01:33:47

the love of the prophets I send them has two levels rational and

01:33:47 --> 01:33:52

natural. And the rational love is that I know that I should be

01:33:52 --> 01:33:54

devoting my time and energy to the prophets of Allah Hudson that's

01:33:54 --> 01:33:58

what we're asked upon to do. That's what we're asked. And as

01:33:58 --> 01:34:01

for the heart it will follow when it follows

01:34:06 --> 01:34:12

okay, it is not a theories that the prophets of Allah when he was

01:34:12 --> 01:34:15

salam will marry say to Miriam, it is a narration.

01:34:16 --> 01:34:18

And what man

01:34:20 --> 01:34:26

has the what man has the who was most qualified to marry the

01:34:26 --> 01:34:29

greatest woman who has lived sending money? Now it can't be

01:34:29 --> 01:34:33

profitable for him? Because that's his granddaughter. From obviously

01:34:33 --> 01:34:38

with many, many, many fathers in between, but still say to marry

01:34:38 --> 01:34:42

him is from the lineage of Prophet Ibrahim, right. So Who then is

01:34:42 --> 01:34:46

remaining, there is Prophet Musa Prophet doed Prophet, sunnah.

01:34:46 --> 01:34:51

Amen. Prophet Muhammad sallallahu alayhi wa sallam, well who's OMA

01:34:51 --> 01:34:53

gives victory to her son

01:34:54 --> 01:34:58

did the OMA of Musa alayhis salam Give victory to her son or they

01:34:58 --> 01:34:59

tried to to

01:35:00 --> 01:35:04

How to disbelieve and kill her son and get his say now he said Ben

01:35:04 --> 01:35:09

Murray, executed by the Romans. Yes, they tried to do that. Right?

01:35:10 --> 01:35:13

So the OMA that gives victory to her son, that prophet is most

01:35:13 --> 01:35:17

worthy. Right and hence the messenger sallallahu alayhi wa

01:35:17 --> 01:35:20

sallam is the husband.

01:35:22 --> 01:35:25

Macedo met him is the wife of the Prophet Muhammad Sallallahu Sallam

01:35:25 --> 01:35:28

and Jen. You know, the Christians. I've never seen them like flip out

01:35:28 --> 01:35:31

about that. They must not know it. They must not know it. Okay.

01:35:34 --> 01:35:37

All right, let's go to our dua of Akkad

01:35:39 --> 01:35:41

have human Arviat beta voti what also Do

01:35:43 --> 01:35:47

you all know that we do a dua after the Harun dua between Dr.

01:35:47 --> 01:35:51

Nasir on Wednesday, inshallah that is an accepted dot. And it's

01:35:51 --> 01:35:52

always a time where a person should

01:35:53 --> 01:35:56

make dua at this hour at this time, anytime at this hour.

01:35:59 --> 01:36:03

Between Dora and us, and you never know it's a hidden time may have

01:36:03 --> 01:36:06

passed or it may have not passed, maybe right now. But if you hit it

01:36:06 --> 01:36:10

every single day, at the same time, every single Wednesday, then

01:36:10 --> 01:36:14

chances are that you'll hit that hour someday, throughout the year.

01:36:15 --> 01:36:19

Insha Allah and the proof of this is it's in many different Hadith

01:36:19 --> 01:36:22

and it happens to the Prophet sallallahu alayhi wa salam, where

01:36:22 --> 01:36:23

the messenger peace be upon him,

01:36:25 --> 01:36:28

made dua on Monday and Tuesday, and then he made dua on Wednesday

01:36:28 --> 01:36:31

between Dawn and asana and was answered and so jabot and

01:36:31 --> 01:36:34

Abdullah, the narrator, that hadith and the witness to it,

01:36:35 --> 01:36:40

said that he held it to be and he knew that this would forever be a

01:36:40 --> 01:36:43

time of answered prayers. And so hence

01:36:44 --> 01:36:47

would want to take advantage of that and anyone who has a need

01:36:47 --> 01:36:49

from Allah subhanaw taala you should always take it

01:36:50 --> 01:36:53

to Wednesday between the US

01:36:54 --> 01:36:56

Bismillah R Rahman Rahim Allah Allah hid LaLana medical Hopkin

01:36:56 --> 01:36:59

will be in the Illa Allah Lord medical Hakan will be in La la la

01:36:59 --> 01:37:01

la medical Hakuna V La ilaha illallah medical Hakuna will be in

01:37:01 --> 01:37:04

LA and had a lot of medical Hakuna will be in La ilaha illallah

01:37:04 --> 01:37:06

medical Hakan will be in Smilla Rahmanir Rahim enough attacking

01:37:06 --> 01:37:11

Aloka fat ham will be in the ferula kilometer at the moment

01:37:11 --> 01:37:12

them bigger metal

01:37:13 --> 01:37:16

Wait a minute metabolic away dear cancer Autumn was Stephie

01:37:18 --> 01:37:21

when surah Allah Hoonah Solana Aziza what can I end Allahu wa G

01:37:21 --> 01:37:25

What do you ever do in your Acura terminal Maccabi in what you have

01:37:25 --> 01:37:29

to God Allah de facto similar to Bismillah R Rahman Rahim and

01:37:29 --> 01:37:32

Ostrom and Allah who are Fatone party bullshitting what meaning?

01:37:32 --> 01:37:36

Yeah, you're Latina? Armand Okuno. Sorta like him up Carla is

01:37:36 --> 01:37:41

Seminole Maria middle Hawaii in middle sorry in Allah. Call it How

01:37:41 --> 01:37:46

are you in an unknown sobre la la la la la la Heyoka Yun Letta who

01:37:46 --> 01:37:51

Senator wanna know. The Home Office Samoa to muffle Mandela

01:37:51 --> 01:37:56

Diaz founder who elaborate in an ad him a microphone while I hate

01:37:56 --> 01:37:58

on me che Manal mi e il

01:38:00 --> 01:38:04

What's your crucio similar to what I would have thrown our whole URL

01:38:04 --> 01:38:08

you know the Bismillah R Rahman r Rahim Allah Allah is another Quran

01:38:08 --> 01:38:10

Allah Javin Allah Righto Hashem, Hashem

01:38:12 --> 01:38:14

which will kill them turn on all the reward in us you know, no

01:38:14 --> 01:38:18

matter of according to who Allah Allah, Allah Allah Allah Who

01:38:18 --> 01:38:21

animal Vibrio shahada tomorrow a man or Rahim who Allah Allah Allah

01:38:21 --> 01:38:25

Allah Allah Allah will medical could do salam ala mode minion

01:38:25 --> 01:38:28

Mohammed Nunez is a barometer khabar Subhan Allah Moshe, the

01:38:28 --> 01:38:33

goon who Allah will clerical berry also will allow a smile on her

01:38:33 --> 01:38:36

snap. Isabella home F is somewhat you will all do a who else is will

01:38:36 --> 01:38:40

Hi Kim are you don't have Sybil it Nicodemus well we alternate in

01:38:40 --> 01:38:43

Serbia in a gnome Shiva una nueva there should be a day in which can

01:38:43 --> 01:38:44

always have a chain

01:38:45 --> 01:38:48

Hassan to Neff, Sybil La Hawla Kolak Berman, Cherie Maka for

01:38:48 --> 01:38:52

abdominal genuine NCBI of neurone as a Jariwala. Athena or taka set

01:38:52 --> 01:38:56

asthma or wala Illawarra La Mina Jerrica if you know how to add the

01:38:56 --> 01:39:00

become and shuru to him, which are usually well McCulley Himo MCCA

01:39:00 --> 01:39:04

add him ultimate nadelman Otto to be our terminal genuine ins. Yeah,

01:39:04 --> 01:39:08

Hatfield Yaffe, the FEMA Subhanak era and the other Masonic was a

01:39:08 --> 01:39:11

satanic toss on to smile.

01:39:12 --> 01:39:17

Like tilapia, Allah rasool Allah Saleh Abdullah Hassan turnips

01:39:17 --> 01:39:21

Billa Illa Allah Allah Muhammad Rasulullah sallallahu anyone who

01:39:21 --> 01:39:25

Salam, Allah macrosomia Nicoletti let Anna McLaughlin be Kenefick

01:39:25 --> 01:39:28

Allah de la Ron Perham, nibio Quadratic Allah for Allah Allah

01:39:28 --> 01:39:34

quantity Kaduna water on a urea thermo serotine urea thermistor 18

01:39:34 --> 01:39:38

urea thermistor at direction hurricanes that occurred early

01:39:38 --> 01:39:42

Kenya directed hurricane. It finished Allah Colita Pena Taco

01:39:42 --> 01:39:46

Bell Island owner Illa Thiruvananthapuram calculation

01:39:46 --> 01:39:50

Kadir Bismillah, Archana FC me Colima the semicolon has it allows

01:39:50 --> 01:39:54

you for a Bismillah droplet alarm rubina's other adverse issue enter

01:39:54 --> 01:39:58

Shafi wa Fenton marfy, la Shiva Illa, Shiva, Shiva Allah,

01:39:59 --> 01:39:59

Allah ma

01:40:00 --> 01:40:03

Yeah caffeine via Wi Fi or ham media magic either found Nicola

01:40:03 --> 01:40:06

tab and she did work phenomenal hardeeville Hadid Walmart all the

01:40:06 --> 01:40:11

shady will Jason I did with Eleonora Minarik wise Amina is CO

01:40:11 --> 01:40:16

Nostrum and Nazarick whether her a member, her, Gwadar Aminata, ik or

01:40:16 --> 01:40:21

harass them and harass at a quitter ie the mentor eight year

01:40:21 --> 01:40:26

old jewelry Holy crow valneva He has no contact financial

01:40:26 --> 01:40:30

equalization, then against Allah, Allah Allah Akbar Wa sallahu wa

01:40:30 --> 01:40:33

ala Sayidina Muhammad wa ala alihi wa sahbihi wa sallam to Sleeman

01:40:33 --> 01:40:37

Kathira anti Bambara can be well hamdu Lillahi Rabbil Alameen Allah

01:40:37 --> 01:40:42

him about the Nuala kala hernia or hamara he mean take a few minutes

01:40:42 --> 01:40:42

for da?

01:44:53 --> 01:44:56

cinema when I say the no Muhammad wa ala alihi wa sahbihi wa salam

01:44:56 --> 01:44:59

Subhan, not a beggar a beloved Satyam ILC foo

01:45:00 --> 01:45:07

goon was at Mana Island Moto sannino hamdulillah Rob Bell LM me

01:45:34 --> 01:45:34

job

01:45:43 --> 01:45:45

no oh

01:45:51 --> 01:45:52

god you may see that

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