Shadee Elmasry – NBF 240 Tafsir of Surat AsSaff

Shadee Elmasry
AI: Summary ©
The conversation covers various topics, including the history and theory of physics, the law of gravity, and the importance of physical appearance in American culture. The speakers emphasize the need for physical reasons for existence and healthy deeds, as well as the use of " 300" in reference to a deer and the importance of actions and actions in belief. Regular engagement in achieving success and avoiding giving out too much information are also emphasized. The conversation also touches on the history and theory of physics, including the law of gravity and the law of gravity in relation to physical appearance.
AI: Transcript ©
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Lillah wa Salatu was Salam ala Rasulillah while early he was

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being a woman who Allah, welcome everybody to the Safina society

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nothing but facts live stream. Gorgeous and sunny Tuesday in the

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great state of New Jersey.

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As a summer really is winding down, which is always a sad thing,

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but to fall is always nice in the beginning of the school year is

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always nice.

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As usual, Tuesdays we go into Tafseer that's what we are

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covering on Tuesday. We always cover tough see it and we're on

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sudut a stuff, okay.

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All right, we're on suited to stuff and we'll get to that right

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away and then we'll open up for QA and see whatever other issues that

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we got going on here because there's always something

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now, I'm gonna shoot on a dream with cloud and Musella Comey he

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called me limit to doing any work at dalla Munna and near Rasulullah

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Hideki.

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First of all, what is the ruling on saying Sadhak Allahu Allah,

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even when someone recites Quran, it's a bit ah, that is you could

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say

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MOBA or Hassan, because Allah says in the Quran, called sada cola.

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But he doesn't say specifically when to say it. Right. And it's

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come upon as order of the OMA.

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Right that does say, so the colada the after the recitation.

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So the saying that it is an innovation is correct. But what is

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the ruling on such an innovation, particularly one that the entire

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OMA has adapt adopted? Why? Because we want to separate

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between when we're reciting and when and when we're talking. So

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you may see a video going out these days

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that saying that this is a reprehensible innovation. Okay.

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So that's basically the summary of that is

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from sudents le Emraan Khalsa kala has nothing to do with finishing

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the recitation of the Quran. But it is something that it's a Feisal

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of or a falsehood, really, between recitation and regular speech,

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another way to divide between your speech and the Quran is silence.

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Just to stay silent. This is what the Prophet used to do on a Salatu

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was Salam. However,

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what if you need to speak right away?

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So in that respect, it is good to have a false ID. And what is it

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better is to say that it's obligatory. At that point, it

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becomes a reprehensible innovation to say that you're obligated to do

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something, or to claim that there is a special reward for that

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phrase at that time, when there isn't. So though that's where it

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becomes a reprehensible innovation, to believe that to

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believe that it's obligatory or to believe that it's

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even specifically rewarded. That's not acceptable for us.

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We'll call him Musa Call me when Prophet Musa alayhis salam said to

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his people, people, why do you harm me? The way you're harming?

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Why are you attacking me? Well cut down and when I need Rasulullah

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alaykum, and you have full knowledge that I'm Allah's

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messenger to you. This is cognitive dissonance and cognitive

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dissonance is a mental habit. It's a habit that between your mind and

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your behavior, and people transmit cognitive behaviors.

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All behaviors are transmitted, okay?

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It's transmitted, you live with a group of people who behave in a

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certain way and act a certain way. And that's who you are. That's who

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you're with your whole life. Well, guess what you're going to be just

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like that unless you become consciously aware of it. And you

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go against it.

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Okay

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with that it Kahina Raimo Bill ADRA. We're Rasul rasuluh you are,

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the more you're thorough, either one ad hoc, a man whom an ad hoc

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and so when they what is the result of when they

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accused Prophet Musa today's Salam

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of being not manly? They accused him of having that his

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MIT private part was not right. Why did they do that? Because he

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never used to bave their user base with them.

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He's never used to take his his izhar off, whereas it was halal

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for the bene of surah. Eel

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and the Christians and Jews and Christians for the men to be naked

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and bathe together. Why? Because it was like a rock

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I guess and it stayed that way. Because they, they were living as

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you know

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nomadically traveling around the desert. So when they found a lake

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or a river, they would be then it all together. Okay.

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And so that would became permitted for them, but it was not permitted

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for a profit. And Sydenham was to refuse to do that he would bathe

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by himself.

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And no one would see his aura. So they started to accuse him of

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things. Then Allah caused the situation to happen where Prophet

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Musa was bathing alone. And yet a rock came and he had hung his his

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job. On a tree bridge, a rock came and attached on behind the soap,

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and pulled the job off the tree bridge. And the rock continued to

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Big Stone, I guess,

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traveled down

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the stream. So Sedna, Musa went after it, but when he got there,

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the water became shallow.

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And so he had to momentarily come up and claim his job from off the

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rock. And at that time, there were all the venues sort of heated, the

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men were sitting there.

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And they were able to see his full body. And not only did he not have

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the sickness that they had, but as Allah honors his MBA and makes

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them worthy of being followed, they found his body to be perfect.

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And we know how much these prophets fasted.

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So it's, it's

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not far fetched the concept that there's no fat on his body. We

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know he fasted 40 days and 40 nights, the special fast of

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profits, no food, no water, 40 days, 40 Nights, this is not

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fasting the daytime and eating the nighttime, no diet, no food at

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all. So no fat on that body. And that's all you need, really to eat

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to have like an amazing figure. And then any amount of manual

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labor that you do, moves those muscles and strengthens them and

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makes them bigger so and we know that they're all doing manual

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labor, just just move, walk with a camel walk with a horse, right, do

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some shepherding, you're gonna exert a lot of energy, you're

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gonna use your muscles. So once you shred the body of all that

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fat, then all of a sudden you have a sculpture. And that's how Allah

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created the human being. Right? Now, that's why some friends of

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mine who were

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I went to visit them one time, and I saw I hadn't seen them for a

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long time.

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And like two out of five of them, were just completely transformed.

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I said, what had gone into you guys?

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And they said, Oh, we got a coach.

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And I said, Well, you guys running you guys bodybuilding. He said,

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No, none of that. He said, It's all at the table. It's all about

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the food. And they go into this macro philosophy. And these guys

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bought scales, and they walk around with scales, measuring the

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food that they eat.

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Right, and they followed this coach for a year, they followed

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him to the tee. And I'm always I'm always into these these

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burdensome, unnatural

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methods of doing things because it's not something you can

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sustain. And then they one of them didn't sustain. He's like, I'm

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walking around with a scale all the time. It's sort of absurd. And

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then putting in an app. I eat an apple. I hate

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Turkish delight, right? I mean, it's not practical, right? So. So

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one guy left it, the other guy sort of stuck with it.

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But they were they didn't do anything physical. Like there was

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no running, no lifting, no push ups, no, nothing, just Cut an

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excess calories. And it's the the philosophy is that if you're if

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you can calculate how much how much calories you spend in a day,

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then you just intake just 100 calories less than that. 250

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calories less than that. That's it. All right. And then they were

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getting, we're just shredding fat over the course of the next year.

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And so they became like that. So a lot of times it's just overeating.

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Right. And but the point being back to this Tafseer is that they

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saw

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how amazing the body of their profit was. And this is a common,

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didn't it be? This is as an honor to the that profit that and it's

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also that people tend to want to follow successful people. Right?

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And this is why many, many prophets, they have everything of

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the dunya. Oftentimes, temporarily, like people want to

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follow

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people who are successful physically, financially in

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marriage. That's where you want to follow. So no profit was

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physically outside of the scope of what would be considered

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physically acceptable. So there was

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No, for example, I don't want to make anyone feel bad, but there

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was no for example, obese profit, there was no short profit. There

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was no

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too tall of a profit. That is like odd. Right? There was no

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excessively scrawny profit. So none of that the profits always

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came within the average. But within that average, they were

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excellent, like within what is considered good, the average of

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what human beings considered that this is the leader I want to

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follow.

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And so but what was the punishment?

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A bunny is when they went against their profit in this manner.

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Well, how to jazz that was a jazz that will say it's insane to me,

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which is that was say it say it to me. Allah says in the Quran, the

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result of a sin is that you will do another sin. That's that's

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your, your punishment. So when their heart went astray, and they

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did this to their Prophet, or a pseudonym, ALLAH SubhanA, WA, tada

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led their hearts astray, Fela Mazatrol Azova localu. But when

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you're that sick, that you're going to say, you're going to

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accuse your Prophet after he, let's say he's not even a prophet.

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Let's say he's someone who saved your life from a car crash.

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And then he does have a sickness. You don't see it. He does have a

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flaw. Let's say, That's embarrassing. You don't say it.

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You just stay silent. Right? That's a normal person.

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Okay, and here you have a messenger who saved your entire

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people from slavery brought you out into freedom, and yet you're

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going to start making up claims about him. So the Prophet Musa de

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Sena as a result of this ends up

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sorry, the venue is threatened as a result of that ends up going

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more astray. Okay. For the Mazhar who

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as aka localu Boom, bow. You're gonna go like this to your profit

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or your punishment, more waywardness certain things you

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just don't make it up. Minor sins, you just make it up with a good

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deed major since you make it up with Toba. But this dishonor and

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disrespect of your messenger you're out okay for the Messiah

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who when they want to stray like this Zakah Locodoco

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11 Matata cool haka be either interview him at a local Luba

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hermandad, Huck, now that they went this route, their heart

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doesn't see the truth anymore.

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Their heart always wants to go against the truth in any way,

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shape and form. Wala who lay their common philosophy, when you have

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an individual habit in a people and it spreads because the whole

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people did something or they the leadership did something, it

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trickles down. It becomes like a Hallmark and you transmit that

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generation after generation. Unless there's a whole generation

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wide Toba

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which did happen. The followers of Prophet doet were purified. Those

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were the best of the Benny's right. Prophet Musa is the great

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messenger, but his followers were no good.

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Just as the generation his his specific followers who believed in

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him and followed him, like Prophet use, or use Shabbat noon, he's not

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a prophet, but he was a great follower.

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They were excellent. But the generation that he lived in there

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were no good.

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It's the Benny of surah. Ian are not like the Sahaba of the

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prophets of Allah when he was Sanlam. In that every one of them

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is idle. Every one of them is a movement. No, the bene Hassan II

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had, they had followers that were completely terrible.

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Their profits, if they had followers who killed their

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profits?

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who rejected their profits? Okay, so they don't they're not to be

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compared that we would never say something about the Salah, the

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prophets of Allah when he was in, but we may say those things about

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the generation to whom a Hebrew Prophet was sent. So the specific

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followers and the pious followers of Prophet Musa are one thing and

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they were few. But that generation was a whole nother thing. Now

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profit dude, let's turn the page now profit, dilute and profit

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dudes time it was the opposite. They were excellent. Like the

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whole generation was superb.

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And then when that generation died out, another generation came, they

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were less than that. It came at a time of profits today man they

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were good and then towards the end of his reign, and he reigned a

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long time. They were terrible again. Great, they were so fat and

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by the success and the wealth.

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Well Allah hula deal Coleman philosophy and Allah calls them

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philosophy. See, they are the are they are not the generation of

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Prophet Musa. Are they not the people who will kept his company

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and prayed behind him all day, but Allah calls them festivity.

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Whereas you have nothing like that towards the Sahaba is one of

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The

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necessities almost of Islam is that the original generation of

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Sahaba were all dual, with the exception of 12. hypocrites, whose

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names were given to one of the Sahaba are they filmed in Yemen?

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Right?

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If the Sahaba of the Prophet sallallahu alayhi wa sallam could

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not be trusted then how do we know where we get our deen from? Right?

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If the first cut of the chain is messed up, then the whole thing is

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going to be messed up. So the first chain first link I should

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say, of the chain in Islam is all acceptable. When you see us a

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hobbit in a link of a chain you never doubt him.

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Good.

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After that you do investigations

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call us the judge Yanni. Laya Demond Saba coffee, let me know

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first.

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Well Lola, their common philosophy, it has a couple of

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meanings Allah does not guide the people who are profligate meaning

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when you do acts of profligacy, profligate acts, you're

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essentially denying divine guidance and the divine guidance

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will not reach you. As the judge says, Allah does not guide those

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whom he knows where philosophy, but this is not something that we

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can act upon, because divine knowledge has nothing we have no

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divine knowledge, we never know what it is. So why even go there,

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but the way that we can act upon it is provided that a person if

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that person is doing acts of Prophets, prophecy and and sins

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and filth, then the divine guidance will be close to that

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person.

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So therefore, if you want divine guidance, first thing fixer

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behavior. If you want divine guidance to fix your behavior, you

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want the sun to shine on a mirror, move the clouds away from the

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mirror, move the objects away from them if there's a light coming on

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a mirror, move your hand from in front of the mirror move the

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objects from in front of the mirror.

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And those are the sins and that's why it's so important to live a

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moral and upright basic life without since we're going to close

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off guidance from ourselves if we live that life and that's one of

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just one reason why youth is just stay away from campuses.

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Campus to me was one of the most difficult it's like it's got to be

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the one of the most difficult college campus gotta be one of the

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most difficult places to keep any sense of discipline and focus

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because you're just surrounded by all sorts of

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young people craziness.

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Where the color is no matter him now ALLAH SubhanA wa Tada turns to

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Prophet day seven Muslim so if you notice here, the surah begins with

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the companions of the Prophet now the companions of Musa now we go

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to Prophet ASA even Medina. With Carla is of no Maria met. Yeah,

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Benny Surah Isla in the Rasulullah in a co op in Israel, I'm a

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messenger of Allah.

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sent to you, Musa Jacqueline Albania, Delia, I confirm

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the Torah minute Torah. And I give you good news when Washington

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bureau suiting yet to imbibe this morning. And I'm giving you good

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news about a prophet coming. Nate by the name of Ahmed, why don't we

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go and get checked out

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and have him talk about Muhammad in the Bible? Why don't we get

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that? And why don't we maybe get, let's say

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a Christian, one of these recently converted Christians. Right?

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And maybe put them on together and have a discussion about that.

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Right. That's a good idea. Because I'm always interested in the

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recently converted people who are you know, posting their stuff on

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YouTube?

00:18:52 --> 00:18:55

Right. I think we're what Oh, for two

00:18:57 --> 00:18:57

invitations.

00:18:59 --> 00:18:59

Yeah.

00:19:00 --> 00:19:01

Yeah, well for two

00:19:03 --> 00:19:04

for the Mazatrol

00:19:05 --> 00:19:09

we passed that we're now on Well, le foofy Heelan MOBA

00:19:11 --> 00:19:12

and Eddie

00:19:14 --> 00:19:16

Al hamdu Wallah which had

00:19:24 --> 00:19:29

when I was when I had to whom I know MOBA, Minh unfair al al MBS

00:19:29 --> 00:19:33

Kulu, whom hammered una de la as always jell o UK federal Hamden.

00:19:33 --> 00:19:35

Lilla So,

00:19:36 --> 00:19:44

the name Ahmed the lf there means that he is the most qualitatively

00:19:44 --> 00:19:48

grateful to his Lord Muhammad is from Hamed

00:19:49 --> 00:19:54

Hamed, word Hamed is to be grateful and praise were praising.

00:19:55 --> 00:19:59

Right, let's say grateful and praiseful if praised for

00:20:00 --> 00:20:03

was a word but let's just say it's a it's a word. So Mohammed

00:20:04 --> 00:20:09

pertains to the qualitative gratitude and praise

00:20:11 --> 00:20:14

of the prophets of Allah who said Unto Allah and Allah has basically

00:20:15 --> 00:20:19

announced to the world that no one will praise Him and be grateful to

00:20:19 --> 00:20:19

him

00:20:20 --> 00:20:24

more than the Prophet in a better way, than the Prophet Muhammad

00:20:24 --> 00:20:27

salah. What is difference between Ahmed and Mohammed? No, now

00:20:27 --> 00:20:33

Mohammed is the most quantitatively praising of his

00:20:33 --> 00:20:38

Lord. So nobody will praise Allah and glorify Him more in amounts

00:20:38 --> 00:20:42

and quantity than Muhammad Sallallahu. It was. So that's why

00:20:43 --> 00:20:46

in the dunya, his name is Mohammed. And the Acuras name is

00:20:46 --> 00:20:52

Ahmed. Okay, his name is both in both worlds. But he is first

00:20:52 --> 00:20:56

called Mohammed in this life in the ACARA. He's known most as

00:20:56 --> 00:20:58

admet. First and Muhammad second.

00:21:04 --> 00:21:09

He's also praised Yeah, yeah. Mohammed is the one who was

00:21:09 --> 00:21:13

praised in this life. Yes. That by itself is a prophecy.

00:21:15 --> 00:21:15

Yeah.

00:21:17 --> 00:21:18

Just objectively speaking,

00:21:19 --> 00:21:25

who has who who is spoken well of in the world more than the Prophet

00:21:25 --> 00:21:29

Muhammad peace be upon not even Jesus, not even Jesus. You go to

00:21:29 --> 00:21:33

for Christmas. No mention of Jesus, Santa Claus. Santa Claus

00:21:33 --> 00:21:36

has mentioned more than Jesus on Christmas. And they have to have a

00:21:36 --> 00:21:40

movement bring Christ back into Christmas. We don't have something

00:21:40 --> 00:21:43

like bring Muhammad back into the, you know, Islam or something like

00:21:43 --> 00:21:48

that. Then Christmas has his name to like, yeah. Like, Yeah, where's

00:21:48 --> 00:21:51

Christmas has his name in it, and they don't talk about him. And

00:21:51 --> 00:21:56

they're talking about shopping, and winter holidays. It says, you

00:21:56 --> 00:21:59

know, atheists want Christmas now. But they want to call it winter

00:21:59 --> 00:22:04

holiday? Or what is it Winter Solstice or something? Right? They

00:22:04 --> 00:22:10

want to give it a pagan view, essentially. And ultimately, the

00:22:10 --> 00:22:12

the lights that are put up in the winter, that none do with

00:22:12 --> 00:22:16

Christmas, it had nothing to do paganism. lights going up in the

00:22:16 --> 00:22:21

winter was a Scandinavian habit to stave off depression. And they

00:22:21 --> 00:22:27

used to get these long nights. And of course, you go north enough?

00:22:27 --> 00:22:32

The whole winter's night. Right. So what would demarcate what would

00:22:32 --> 00:22:35

actually brighten their spirits up and also give them a way to walk

00:22:35 --> 00:22:38

to, like they needed to physically walk around. And there was no harm

00:22:38 --> 00:22:42

in those in the Scandinavian areas of putting hundreds of 1000s of

00:22:42 --> 00:22:46

candles? Because if a candle would fall outdoors, where is it going

00:22:46 --> 00:22:46

to fall into?

00:22:48 --> 00:22:54

into the snow, right? So if you go into Scandinavian life way back,

00:22:54 --> 00:22:58

the light aspect, and the candle aspect didn't have to do with any

00:22:58 --> 00:23:02

pagan ritual it had to do with the winter, the long nights, the need

00:23:02 --> 00:23:05

for light number one, but also the need for something to lift your

00:23:05 --> 00:23:09

spirits up. Because it's just all darkness all the time. And candles

00:23:09 --> 00:23:13

do have this ability, and little tiny lights for some reason, or

00:23:13 --> 00:23:16

whatever it has the ability to lift people's spirits up, people

00:23:16 --> 00:23:19

like to walk into an area with a lot of little lights in it. And

00:23:19 --> 00:23:23

what is our take on this in Islam? It depends on your intent. If

00:23:23 --> 00:23:27

you're intending to imitate, with by the use of a candle or a light,

00:23:28 --> 00:23:31

then that's an innovation, or that's sinful. But if you're just

00:23:31 --> 00:23:34

intending to use lights for functional reasons, or for

00:23:34 --> 00:23:38

aesthetic reasons, then it's acceptable. Then you go all over

00:23:38 --> 00:23:41

the Islamic world and they did use lights in different ways. For

00:23:41 --> 00:23:45

example, in Egypt is very famous to put up little tiny,

00:23:47 --> 00:23:52

called fennesz little tiny felonies, right, which are lamps

00:23:52 --> 00:23:55

hanging up lamps, so it wasn't a candle because that's not safe.

00:23:56 --> 00:24:00

See, everyone's different it out in the Scandinavia, you could put

00:24:00 --> 00:24:04

an open flame, no problem. If it falls, it's gonna fall on on snow.

00:24:04 --> 00:24:06

It's got to be out. You can't do that in Egypt. So they had to

00:24:06 --> 00:24:09

close it up. And they put it in lanterns like little lanterns

00:24:09 --> 00:24:13

everywhere in the month of Ramadan to beautify the streets and to

00:24:13 --> 00:24:17

signify that Alright, so you got so you have all these different

00:24:17 --> 00:24:19

traditions that human beings putting up lights in different

00:24:19 --> 00:24:19

ways.

00:24:21 --> 00:24:24

So the Christian Christians, I don't think they and they

00:24:25 --> 00:24:28

supposedly worship Jesus, no one's more disrespected. They just

00:24:28 --> 00:24:32

respect them all the time they're making they're making. They have a

00:24:32 --> 00:24:38

play about there's a there was a playout about the story of Jesus.

00:24:39 --> 00:24:44

But oh, the biller to even say it, but Jesus and the disciples,

00:24:44 --> 00:24:48

they're homosexuals. What the heck, and it plays like ongoing

00:24:48 --> 00:24:52

every year they played, but nobody stopped this. Nobody like toured

00:24:52 --> 00:24:55

the theater down. Nobody did anything. What is wrong with you

00:24:55 --> 00:25:00

people? Right. And then you go on so you went from from worse.

00:25:00 --> 00:25:03

should bring you to he's not even involved in Christmas anymore.

00:25:03 --> 00:25:07

Right? Whereas the Muslims have kept him he's the Prophet He's not

00:25:07 --> 00:25:11

God, he's the Prophet right. And yet the Prophet sallallahu alayhi

00:25:11 --> 00:25:17

wa sallam is more praised. If we just had the event and nothing

00:25:17 --> 00:25:22

else. Imagine this remove all the poems, the Buddha

00:25:23 --> 00:25:28

everything else the Manuel did all that remove it off nights of Salah

00:25:28 --> 00:25:32

on the Prophet remove all that just the then they would outdo any

00:25:32 --> 00:25:33

other prophets

00:25:34 --> 00:25:41

and the Salah, just then a comma Salah it will be completely out

00:25:41 --> 00:25:44

doing any other prayers, like who's even in the conversation,

00:25:44 --> 00:25:49

besides Muhammad and Jesus? No. Nobody, like Jesus like they

00:25:49 --> 00:25:52

mentioned his name, but they don't say like it Salaam. Yeah, so

00:25:52 --> 00:25:54

that's not really praise. That's not praising his name, but he's

00:25:54 --> 00:25:56

ever you have no concept of saying peace be upon him.

00:25:58 --> 00:25:59

And he's your God.

00:26:00 --> 00:26:04

How about this? They don't even name JESUS outside of Latin

00:26:04 --> 00:26:08

America. Well, if you love him so much, right? Wait, but it's

00:26:08 --> 00:26:10

confusing. Wait, he's a he's a god. So you don't name someone

00:26:10 --> 00:26:14

God, right? But then again, why in Latin America, they do name Hey,

00:26:14 --> 00:26:19

Soos all the time. But you would think that throughout these

00:26:19 --> 00:26:23

countries, some nickname of Jesus would be mentioned, right as a

00:26:23 --> 00:26:25

name, that people name their kids but no,

00:26:26 --> 00:26:31

Mohammed already is overtaken as one of the most common names. You

00:26:31 --> 00:26:36

go into England and you go into their birth of 2022 What were the

00:26:36 --> 00:26:40

names of the kids born in 2022. And you're almost going to look it

00:26:40 --> 00:26:45

up now. Most common name like in 2022 or whatever. And you go in

00:26:45 --> 00:26:50

England, and it was like Muhammad, right? Every other year. It's

00:26:50 --> 00:26:51

Mohammed. Right?

00:26:52 --> 00:26:55

So actually, the most common name in the whole world would be

00:26:55 --> 00:27:00

Muhammad Lee I heard recently because Lee in China is one of the

00:27:00 --> 00:27:04

most common last names and Muhammad being the most common

00:27:04 --> 00:27:06

first name Okay.

00:27:07 --> 00:27:10

Well, I think it's it shouldn't be first but like the data is not

00:27:10 --> 00:27:14

really there. The data is not there because it's spelled in so

00:27:14 --> 00:27:15

many different ways.

00:27:16 --> 00:27:17

But there were these

00:27:19 --> 00:27:22

British newspapers that put it out there like this is false like

00:27:23 --> 00:27:26

Oliver how many I don't think I even know when Oliver Oliver

00:27:26 --> 00:27:30

please come on. Why would you what is why would you Yeah, this debt

00:27:30 --> 00:27:33

data is totally messed up. I know zero Why would anyone even name

00:27:33 --> 00:27:35

that name? It's not there's white person to how many Oliver's you

00:27:35 --> 00:27:39

know how many behind Exactly. Ask any rat. The only Oliver you know

00:27:39 --> 00:27:40

is Oliver Twist.

00:27:44 --> 00:27:45

Oliver

00:27:46 --> 00:27:53

cheap. Okay, now let's continue. So Mohamed Jun, hammered on Lulu

00:27:53 --> 00:27:59

Zoa gel kulula. MBA, Muldoon, mahal XR Hamdulillah. All the

00:27:59 --> 00:28:03

profits are praised. They praise their Lord and He is the most

00:28:10 --> 00:28:14

all of the MBAs he says are Mohammad doon all of them are

00:28:14 --> 00:28:16

praiseworthy. Okay.

00:28:18 --> 00:28:22

And he is the most in recipient of this praise. Okay.

00:28:26 --> 00:28:30

Then Allah subhana wa Tada speaks saying Fela majha home built by

00:28:30 --> 00:28:35

Unity palha this room will be in woman Allah movie Minister Allah

00:28:35 --> 00:28:40

he will kellyboat Islam Allah Allah Allah Docomo la demean Yah

00:28:40 --> 00:28:40

Yah

00:28:42 --> 00:28:45

and continues doesn't give much Tafseer for seven through eight.

00:28:45 --> 00:28:48

Then he goes to 10 Yeah, you're letting me know hola de la

00:28:48 --> 00:28:52

commodity Jonathan tinggi commoner them and him but let's read at

00:28:52 --> 00:28:57

least seven through eight who is more oppressive than the one who

00:28:58 --> 00:29:01

makes up lies about Allah subhana wa Tada Will you die a little

00:29:01 --> 00:29:04

Islam while he's being called to submit to him? Will lower leg

00:29:04 --> 00:29:08

there will come a vitamin and this is for false prophets, false

00:29:10 --> 00:29:14

claimants liars about God's religion and that includes the

00:29:14 --> 00:29:20

innovators in within Islam. Okay, the innovators within Islam saying

00:29:20 --> 00:29:24

Allah teaches us something that he didn't teach. How do we know what

00:29:24 --> 00:29:26

Allah taught? Well, we have a book and that book is in a language

00:29:26 --> 00:29:27

Simple as that.

00:29:29 --> 00:29:34

We go by the book, Someone recently asked me a having a pop

00:29:34 --> 00:29:40

my relative apostate. What do I do? So go buy the book. Go buy the

00:29:40 --> 00:29:45

book is what I advise you to do. We don't have ties with apostates.

00:29:46 --> 00:29:50

That's hard and very difficult. Yes, but that doesn't mean that

00:29:50 --> 00:29:55

the advice is on sound. Right. What do you do if you get gangrene

00:29:55 --> 00:29:58

in your foot? You cut it off. Right?

00:30:00 --> 00:30:02

And don't say oh, do it.

00:30:03 --> 00:30:06

Before talking about it. First of all, that's not necessarily the

00:30:06 --> 00:30:10

case. You don't always have to do something in order to talk about

00:30:10 --> 00:30:14

it, some things you do, but if it's a ruling in Islam,

00:30:15 --> 00:30:19

you transmitted, right, is going through red lights wrong. Yes.

00:30:20 --> 00:30:24

Doesn't mean that you don't ever go through a red light. Okay? Now,

00:30:24 --> 00:30:28

I'll tell you when you do have to do it before you talk about it,

00:30:29 --> 00:30:32

when it's a specific path, or a journey,

00:30:33 --> 00:30:35

right? Like,

00:30:36 --> 00:30:40

how to become a doctor. The journey of medical school, I don't

00:30:40 --> 00:30:43

want someone except someone who's done it to give me advice on it.

00:30:43 --> 00:30:47

Right? So that's one thing but if it's a ruling of Allah subhanaw

00:30:47 --> 00:30:49

taala sin it's a law.

00:30:50 --> 00:30:55

And the law on apostates? Is that once someone apostates out of

00:30:55 --> 00:30:55

Islam,

00:30:57 --> 00:30:58

I'm sorry to say we don't have any to do with them anymore.

00:31:00 --> 00:31:00

Okay.

00:31:02 --> 00:31:09

It it people in our culture will understand that. If you say, my,

00:31:09 --> 00:31:15

my cousin, he's now an avowed conspiracy theorist who says that

00:31:15 --> 00:31:16

the Holocaust never happened.

00:31:18 --> 00:31:20

And if it should happen, it should happen. Now. You know, who

00:31:20 --> 00:31:22

actually said that? Roseanne Barr

00:31:23 --> 00:31:27

She's much known. Right. But what happened? She Roseanne Barr Of

00:31:27 --> 00:31:29

course he's trying to just get attention or something. She said

00:31:30 --> 00:31:33

no one died in the Holocaust. But I wouldn't mind if they died. Now.

00:31:33 --> 00:31:36

Of course she's Jewish right? So she could she gets a pass I guess

00:31:36 --> 00:31:41

for saying that. But when someone says that in our culture today

00:31:43 --> 00:31:44

what do we do with them?

00:31:45 --> 00:31:49

Do we not does not everybody cut them off? You will never be on

00:31:49 --> 00:31:53

Netflix you will never be on NBC, you will never be on ABC you will

00:31:53 --> 00:31:59

never get a contract. Okay, you get cut off completely. Well,

00:31:59 --> 00:32:03

likewise, in a world with different values, okay.

00:32:04 --> 00:32:08

Such as submission to Allah when someone turns against Allah

00:32:08 --> 00:32:11

subhana wa Tada openly and brazenly tells you not a Muslim

00:32:11 --> 00:32:14

anymore, the ruling is alright, you go deal with I'm not going to

00:32:14 --> 00:32:17

go after you. You do your thing over there. I gonna live my life

00:32:17 --> 00:32:21

over here. Okay. And I'm here to tell you just for our information

00:32:21 --> 00:32:24

we did end up doing it in our family. And hopefully we never

00:32:24 --> 00:32:29

have to do it again. Right? But we did do it. So don't sue us. No one

00:32:29 --> 00:32:33

should come up to me and say oh, don't tell us something until this

00:32:33 --> 00:32:37

you do it. Okay, we did do it. And it was the best decision to okay,

00:32:37 --> 00:32:41

you caught our eyes you cut and cauterize right so that that

00:32:41 --> 00:32:43

influence doesn't affect the rest of the body

00:32:46 --> 00:32:48

okay, so that is if stata Allah Allah

00:32:50 --> 00:32:53

saying lies about Allah and they're going to be from small

00:32:53 --> 00:32:56

lies to great lies depending on the nature of what what has been

00:32:56 --> 00:32:56

said.

00:32:58 --> 00:33:02

Then Allah speaks about them UD doing illegal to fatal nor Allah.

00:33:02 --> 00:33:05

They wish to put out the light of Allah the guidance that Allah

00:33:05 --> 00:33:10

established be FYI him with their mouths. Wala whom would say munari

00:33:10 --> 00:33:14

Well okay read carefully rune. And in verse wala who moutain MINOURA

00:33:14 --> 00:33:19

Whoa, whoa, okay, read carefully, that Allah Tada will complete the

00:33:19 --> 00:33:22

spread of his light, whether they like it or not. Okay.

00:33:23 --> 00:33:27

All right. Are we allowed to do Dawa to apostate family members?

00:33:27 --> 00:33:29

What do you mean by Dawa? Yes, you're allowed to invite them to

00:33:29 --> 00:33:32

Islam. But this is not going to be like, come over for some steaks.

00:33:33 --> 00:33:37

And we're friends and we're buddies. Okay, that's not going to

00:33:37 --> 00:33:37

be allowed

00:33:44 --> 00:33:48

Oh lady, Ursula Rasool who will who will hug he's the one who sent

00:33:49 --> 00:33:50

His messenger

00:33:51 --> 00:33:56

with the guidance and the true religion to manifest it over all

00:33:56 --> 00:34:00

other religions. This one maybe we should have brought that to Javad.

00:34:02 --> 00:34:05

Right? Do you hit a who Allah dini? Clearly he will? Okay. He

00:34:05 --> 00:34:08

had machete Cool. All right. So

00:34:09 --> 00:34:12

we have brought this messenger with the religion of truth to make

00:34:12 --> 00:34:16

it manifest over all other faiths to make it clear that this face is

00:34:16 --> 00:34:20

the truth, and these other ways are untrue. Alright.

00:34:23 --> 00:34:27

I'm telling you, anytime that someone, quote unquote, has issues

00:34:27 --> 00:34:30

with a ruling in Islam, shift it into the value

00:34:33 --> 00:34:34

into the values

00:34:35 --> 00:34:40

of their era right now. Okay. Right now you got a relative who

00:34:40 --> 00:34:44

says, I believe in a white relative said, I believe in saying

00:34:44 --> 00:34:46

the N word. And we should spread it and talk about it like, well,

00:34:46 --> 00:34:50

we should be tolerant. Well, what happens to that person in every

00:34:50 --> 00:34:55

field of life, the whole ecosystem will completely shut him out

00:34:55 --> 00:34:59

completely. He will be sealed off the family

00:35:00 --> 00:35:05

The job, the media, everybody, he will be sealed off. If that's the

00:35:05 --> 00:35:07

platform that he wants to go on.

00:35:10 --> 00:35:12

And then you say we won't be tolerant.

00:35:13 --> 00:35:16

Why don't you accept freedom of speech? Why don't you accept this

00:35:16 --> 00:35:20

that and the other. So take it to the sacred cows of that culture.

00:35:21 --> 00:35:24

And say when when someone goes against that, what do you guys do?

00:35:25 --> 00:35:30

And here we have a dean with his own sanctity. Okay, on things that

00:35:30 --> 00:35:30

are sacred.

00:35:34 --> 00:35:34

Clara

00:35:35 --> 00:35:40

to G comb British deeds will be tested will our karoun batarfi F

00:35:43 --> 00:35:47

20 G comb and tune G comb both of them are accepted.

00:35:49 --> 00:35:50

Many others have been added

00:35:52 --> 00:35:54

to in G comb to net G comb.

00:35:56 --> 00:36:00

This was revealed Lonna animal al Murray I have it Allah azza wa jal

00:36:00 --> 00:36:05

la mina myjalah that it can be Manzella to T Jarrah, the unknown,

00:36:05 --> 00:36:09

your Juna fee her it Allah, when at Jannetty when the German and

00:36:12 --> 00:36:15

why is that? Because they say the Sahaba said if we knew what is the

00:36:15 --> 00:36:18

best deed that we could do, we would have done it right we would

00:36:18 --> 00:36:20

do it so this is why

00:36:23 --> 00:36:25

Allah Tada revealed this to them

00:36:28 --> 00:36:32

because they, they want to do the action to please Allah and to save

00:36:32 --> 00:36:36

themselves. So Allah says, I'll Should I not tell you about an

00:36:36 --> 00:36:38

action if you do it, you'll be saved.

00:36:39 --> 00:36:42

Took me knowing that Allah He was sued, he went to jail. He didn't

00:36:42 --> 00:36:45

if he said beat Allah, you believe in Allah and His messenger and

00:36:45 --> 00:36:49

strive and this is one thing, if you're gonna live in the West, you

00:36:49 --> 00:36:50

need to be striving.

00:36:51 --> 00:36:55

If you're going to live in these countries where the cultural wave

00:36:55 --> 00:37:00

against us is so strong, then you need to be in a complete state of

00:37:00 --> 00:37:05

striving. Every day you have to participate in the advancement of

00:37:05 --> 00:37:10

your deen every single day, some way shape and form. Okay? You need

00:37:10 --> 00:37:14

to be able to say today, I added one thing, one benefit to the OMA,

00:37:15 --> 00:37:19

like I helped this one kid, or I gave this charity,

00:37:21 --> 00:37:25

BM Wiley como unphysical, with your wealth and with your bodies

00:37:25 --> 00:37:28

with yourself. So some people don't have wealth, but what they

00:37:28 --> 00:37:32

do have is time and they go volunteer in the masajid or some

00:37:32 --> 00:37:33

organization.

00:37:34 --> 00:37:38

Of course, in that time, they're talking about the army, and you

00:37:38 --> 00:37:39

die for the sake of Allah.

00:37:40 --> 00:37:42

dehumanize them in any

00:37:43 --> 00:37:46

meeting with data compiled on liquid and Quinton dalla moon,

00:37:46 --> 00:37:52

this is better for you. Okay, when a regular person says, This is

00:37:52 --> 00:37:52

good.

00:37:54 --> 00:37:58

Right, then you will have a concept of that. But when the

00:37:58 --> 00:38:01

creator of the whole universe says something is good, than how good

00:38:01 --> 00:38:01

is it?

00:38:02 --> 00:38:06

If a kid comes up to you, a five year old kid comes up to you and

00:38:06 --> 00:38:10

says, My dad on my grandpa gave me a lot of money.

00:38:12 --> 00:38:18

How much do you think it is? $20. Bill? Right, maximum $100 bill.

00:38:18 --> 00:38:23

Grandpa comes on eat slips $100 Bill, maximum. Right. But when the

00:38:23 --> 00:38:27

creator of the what if a, let's say

00:38:29 --> 00:38:34

general of an army says our budget for the war is a lot. How much?

00:38:34 --> 00:38:37

You think that budget is 100 million dollars.

00:38:38 --> 00:38:42

Right? So who's speaking? That's the question who was saying that

00:38:42 --> 00:38:43

this is good.

00:38:44 --> 00:38:49

And he cuz sometimes people say like the ad the adjective that

00:38:49 --> 00:38:53

Allah uses is muted. Right? You will be saved from the hellfire

00:38:53 --> 00:38:57

and enter paradise and this is very good. At the height on lako.

00:38:58 --> 00:38:58

This is good.

00:39:00 --> 00:39:02

And they think that it this is a muted adjective.

00:39:04 --> 00:39:08

But who is speaking that's the question. A child tells you I have

00:39:08 --> 00:39:08

a lot of money.

00:39:10 --> 00:39:14

Or Warren Buffett is telling you this is a lot of money. How much

00:39:14 --> 00:39:18

this is not it's the same word right? But who's speaking is the

00:39:18 --> 00:39:22

question the same word, a lot of money. But who's the speaker? Is

00:39:22 --> 00:39:25

the question hence what Allah subhanaw taala says that the

00:39:25 --> 00:39:28

compiler can This is better for you. That's the creator of the

00:39:28 --> 00:39:30

universe saying that good.

00:39:31 --> 00:39:34

And good. kuntum tatelman yellowfin Lakota, Nova comb, all

00:39:34 --> 00:39:39

of your wrongs will be forgiven so that all the there's always a

00:39:39 --> 00:39:43

kickback. When I do a wrong action, it's going to boomerang

00:39:43 --> 00:39:46

back to me. That's forgiven. So there's no boomerang coming back

00:39:46 --> 00:39:47

to me.

00:39:50 --> 00:39:53

Welcome Jeannette integrity mentality

00:39:55 --> 00:40:00

and you will enter into Gardens under which rivers or flow

00:40:00 --> 00:40:04

Going with my second at the Yerba, then beautiful homes feed Jannetty

00:40:04 --> 00:40:09

Adam in a garden of Eden or Eden

00:40:10 --> 00:40:13

garden with a sukoon that he got

00:40:14 --> 00:40:18

that he can fold all the way across your head Boehner. And

00:40:18 --> 00:40:20

another thing that you may like

00:40:22 --> 00:40:25

whoa curato head Boonah an additional benefit. What is that a

00:40:25 --> 00:40:28

different additional benefit? Okay?

00:40:29 --> 00:40:34

You would like it and will hola hola agile, the thing that you

00:40:34 --> 00:40:39

want now. Got nostril Minh Allah, He will fetch Fatone buddy. And

00:40:39 --> 00:40:44

this is where the immediate rewards from Allah subhanaw taala

00:40:45 --> 00:40:50

are more motivating to people. The perm the permanent and far away a

00:40:50 --> 00:40:56

reward is better for people. What's better, eternal paradise or

00:40:56 --> 00:40:59

victory right now, of course, eternal paradise. But what's a

00:40:59 --> 00:41:03

greater motivator for people? Victory right now. You tell

00:41:03 --> 00:41:03

somebody

00:41:06 --> 00:41:07

strive today

00:41:08 --> 00:41:11

for a reward I'm going to give you in 10 years.

00:41:13 --> 00:41:15

Or strive today for a reward I give you tomorrow.

00:41:17 --> 00:41:22

Human nature likes what it was I'm gonna get quickly or I'm gonna get

00:41:22 --> 00:41:24

soon. Strive today.

00:41:25 --> 00:41:26

And I'll pay you

00:41:28 --> 00:41:29

for a full month.

00:41:30 --> 00:41:35

But next year, right? You get 30 paydays

00:41:36 --> 00:41:40

next year, or strive now you get paid tomorrow?

00:41:41 --> 00:41:42

Most people,

00:41:43 --> 00:41:48

especially if you're in need of food, now, you're gonna say no,

00:41:48 --> 00:41:50

I'll strive and I'll get paid tomorrow because I don't have food

00:41:50 --> 00:41:54

on the table today. Right? People tend to have a need for

00:41:54 --> 00:41:58

satisfaction now right here in this world. And then they

00:41:59 --> 00:42:03

they don't want to postpone reward. Well the benefit for us is

00:42:03 --> 00:42:08

that if you do something for tomorrow, you get the reward

00:42:08 --> 00:42:10

tomorrow and in the future.

00:42:13 --> 00:42:17

No sort of min Allah victory from Allah will fetch on creep and an

00:42:17 --> 00:42:20

opening. Fat has a beautiful word because there's always something

00:42:20 --> 00:42:23

that you want, it's closed, the doors closed, I want this but the

00:42:23 --> 00:42:24

door is closed.

00:42:25 --> 00:42:28

But Allah subhanaw taala says is going to be open for you.

00:42:29 --> 00:42:33

So human beings have this desire for immediate and instant

00:42:33 --> 00:42:37

gratification. And that is some one of the ways that we motivate

00:42:37 --> 00:42:41

ourselves to act in this in the deen. And it's not something that

00:42:41 --> 00:42:46

we consider is a bad thing. Right? Instant gratification. Is is bad

00:42:46 --> 00:42:50

in laziness and since but it's when it's instant gratification,

00:42:50 --> 00:42:55

like I want the reward from Allah of Allah now of this, this dunya

00:42:55 --> 00:42:59

first. And the beauty of that is that the more you do that,

00:42:59 --> 00:43:02

eventually you become satisfied. And now you're acting out of

00:43:02 --> 00:43:06

gratitude out of sugar, which is one of the highest levels of a bed

00:43:06 --> 00:43:11

is to worship Allah, out of an act of gratitude. You have given me so

00:43:11 --> 00:43:11

much

00:43:15 --> 00:43:19

call Kelby who are not through Allah Quraysh in specific of

00:43:19 --> 00:43:24

course in general victory for for everybody for anybody in whatever

00:43:24 --> 00:43:27

it is they're seeking help in analysis it is help etc.

00:43:27 --> 00:43:31

Essentially, divine aid knows it is divine aid. But when Allah

00:43:31 --> 00:43:37

helps you you will be victorious to guarantee so nothing has been

00:43:37 --> 00:43:38

translated as victory

00:43:40 --> 00:43:43

because of that's the the guaranteed results although the

00:43:43 --> 00:43:45

actual meaning is divine eight

00:43:46 --> 00:43:47

All right, I'll crash

00:43:48 --> 00:43:53

nostril nadaka is what America will call auto you redo Fatah

00:43:53 --> 00:43:57

Faris war room whereby she didn't want any other said no, it's the

00:43:57 --> 00:44:02

it's the victories over purse pneus it is the victory over

00:44:03 --> 00:44:10

fat a central vote pneus is victory after a fight fat is

00:44:10 --> 00:44:16

victory without a fight. So either John Nasrallah he will forget. The

00:44:16 --> 00:44:20

Nasir is overthought if and the fat is from Mecca because thought

00:44:20 --> 00:44:24

if came with a war with a battle and the conquest of Mecca came

00:44:24 --> 00:44:29

without any battle. The fact the conquest of Mecca came peacefully

00:44:34 --> 00:44:38

well best she didn't want me in a yeah Mohammed best she didn't want

00:44:38 --> 00:44:42

me Nina but must give the believers victory. Good news. They

00:44:42 --> 00:44:48

will have Nasir and what is that? This is beautiful fit dunya you

00:44:48 --> 00:44:52

will have victory in the dunya and this that's not what we all want.

00:44:53 --> 00:44:56

Nasir for dunya will Jennifer lacquer and Paradise in the Accra.

00:44:57 --> 00:44:59

So Maha saham Allah Nasri, dini.

00:45:00 --> 00:45:02

Have you had McCauley Finn? Then

00:45:03 --> 00:45:06

how about I'm sorry, I have the home. Then he then encouraged them

00:45:08 --> 00:45:13

and said, Yeah, to strive and to fight the enemies. Yeah, you're

00:45:13 --> 00:45:17

Alladhina amanu Kuno Asad Allah. Oh you believe be Victor's of

00:45:17 --> 00:45:20

Allah. Give victory to Allah subhanho wa Taala

00:45:22 --> 00:45:24

Cara Hijazi where abou Amira?

00:45:26 --> 00:45:30

Kuno unsought, on Lulu, se meaning

00:45:31 --> 00:45:33

the unsought of those who seek victory.

00:45:35 --> 00:45:39

Good. Those who seek victory in those who seek to give victory

00:45:40 --> 00:45:45

to Allah. How do you give victory to Allah? is by giving victory to

00:45:45 --> 00:45:48

his religion, fighting for his religion. That's how you give

00:45:48 --> 00:45:50

victory to Allah subhanaw taala.

00:45:56 --> 00:45:57

Yeah, for the merger

00:45:58 --> 00:45:59

so

00:46:01 --> 00:46:06

chemica is numero de Mille Howery beef Give victory to Allah as

00:46:06 --> 00:46:08

Prophet Isa called his disciples.

00:46:10 --> 00:46:10

Good.

00:46:13 --> 00:46:16

Got it. I used to have no material how many men on Saudi and Allah

00:46:16 --> 00:46:21

Who are my supporters? In the path of Allah on pseudo Deen Allah

00:46:22 --> 00:46:26

Mithila nosological How are the Yean Lim Lim llama kala llama is

00:46:26 --> 00:46:33

Ali Salam min on Saudi it Allah. Amen. Yan Sunni malah call it

00:46:33 --> 00:46:37

however unilateral salah the disciples of a stubborn Muslim are

00:46:37 --> 00:46:39

praised in this. They said we

00:46:40 --> 00:46:45

are the supporters of Allah for m and atheism and many astrayed waka

00:46:45 --> 00:46:51

Philip BIFA okay. So those disciples believed and the rest

00:46:51 --> 00:46:56

became enemies of faith and kafirs and life and Benny's raid were

00:46:56 --> 00:47:01

covered up by for with Eric No Lamar, Rafa raffia Farakka co

00:47:01 --> 00:47:06

Musala has Faruk after se now Isa was elevated and how was he

00:47:06 --> 00:47:10

elevated? He was told and commanded to go and rest in a

00:47:10 --> 00:47:13

certain area he went and he rested and he slept there. And he was

00:47:14 --> 00:47:16

he was elevated. Okay.

00:47:18 --> 00:47:18

So

00:47:20 --> 00:47:23

our manifested here above, are we saying after the death of Asa,

00:47:23 --> 00:47:27

they divided into three camps. Phil katoon, Carlu can Allah who

00:47:27 --> 00:47:31

first up for two fair, he was ALLAH and he is now raised he was

00:47:31 --> 00:47:35

a manifestation of God on the earth. And of course we hold that

00:47:35 --> 00:47:38

to be impossible. Rationally incomprehensible with till eight

00:47:39 --> 00:47:43

unacceptable Well Phil o'clock God who can ignore Allah for Allah

00:47:43 --> 00:47:46

Allahu Allahu La he was the son of Allah so Allah raised him to

00:47:46 --> 00:47:51

himself, Will Ferrell call God who can Abdullah SULI for Rafa who la

00:47:51 --> 00:47:56

he won't be known. A group said no, he is God's slave and Prophet.

00:47:57 --> 00:48:01

And Allah and messenger and Allah raised him up, put up i Kulu

00:48:01 --> 00:48:04

Federica to minimum, if a two minute nurse each one had a group

00:48:04 --> 00:48:08

of followers, fuck data loo for the hara tell Pharaoh cottonelle

00:48:08 --> 00:48:11

care for attorney I mean, they all fought.

00:48:12 --> 00:48:15

And the first two groups had victory over the third group had

00:48:15 --> 00:48:18

to bath Allah Muhammad sallallahu alayhi wa sallam for the horrid

00:48:19 --> 00:48:23

and 50 Mina Alkaff era for the Erica Carlota you're Latina

00:48:23 --> 00:48:24

Avenue.

00:48:25 --> 00:48:28

Oh, sorry for a year then Alladhina amanu Allah doing

00:48:28 --> 00:48:32

fastball hitting, alright. And then until Allah sent Muhammad

00:48:32 --> 00:48:37

sallallahu alayhi wa sallam who uphold that he was that Jesus was

00:48:38 --> 00:48:42

Jesus was a prophet and messenger. And now and then they had victory

00:48:42 --> 00:48:46

over the Christians and the Jews. And hence, now that saying, and

00:48:46 --> 00:48:51

that's the meaning of for a Jaedyn Alladhina amanu we gave victory to

00:48:51 --> 00:48:55

those who believed in the truth that Jesus is a prophet, not a

00:48:55 --> 00:48:59

god. I do with him upon their opponents for us, but hola headin.

00:48:59 --> 00:49:04

And now the truth that Jesus is a prophet had become stronger. And

00:49:04 --> 00:49:06

of course, we may not understand that because it seems like the

00:49:06 --> 00:49:09

Christian world is stronger than the Muslim world. The Christian

00:49:09 --> 00:49:12

world was never stronger than the Muslim world. Only when Christians

00:49:12 --> 00:49:17

became atheists. Did they dominate over Muslims? Okay, just to keep

00:49:17 --> 00:49:20

that right. And only when the Muslims stopped practicing their

00:49:20 --> 00:49:24

law and abiding by their law and obeying their God and their

00:49:24 --> 00:49:28

profit. Did they start losing battles and losing out to these

00:49:28 --> 00:49:31

other civilizations, but Christians as practicing

00:49:31 --> 00:49:37

Christians, have never as a nation been dominant over the Muslims? So

00:49:37 --> 00:49:42

yes, they had a Latin Empire for a measly 100 years. They won a

00:49:42 --> 00:49:47

couple of crusades one crusade and then they lost 12 straight. Okay.

00:49:47 --> 00:49:51

And in Spain, yes, they took Spain but what is Spain in comparison to

00:49:51 --> 00:49:54

the rest of the whole Muslim Ummah? He just has one little

00:49:54 --> 00:49:56

country, right? One country

00:49:58 --> 00:49:59

and how long did it take for them to get it but

00:50:00 --> 00:50:03

Got it. So they had just like today, the Jews, what are they

00:50:03 --> 00:50:08

have of the OMA of Islam? One small piece of land. Okay, which

00:50:08 --> 00:50:11

not to minimize what's happening there. But we're talking

00:50:11 --> 00:50:15

geographically got geographically one piece of lint

00:50:16 --> 00:50:22

in comparison to what? Geographically. So this is stance

00:50:22 --> 00:50:27

to be is correct for a dinner levena Amma No, we supported those

00:50:27 --> 00:50:30

who believed in the truth about Jesus that he's a prophet and

00:50:30 --> 00:50:34

messenger I do with him upon their opponents, those who say he's God

00:50:34 --> 00:50:38

or the son of God, first of all hold on headin and they are now

00:50:38 --> 00:50:42

dominant over them. So it has always been that the practicing

00:50:42 --> 00:50:47

Muslims have always dominated over Christians. And the modern time is

00:50:47 --> 00:50:51

not a dominance over Christianity over Islam. Its dominance over

00:50:51 --> 00:50:54

atheism over sinful disobedient Muslim nations.

00:50:55 --> 00:50:57

Because when the British came, they didn't bring Christianity.

00:50:57 --> 00:50:59

When the French came, they didn't bring Christianity they came with

00:50:59 --> 00:51:03

secular law. They came with a set of secular values, they came with

00:51:03 --> 00:51:06

a whole secular system of nation states. They did not come with the

00:51:06 --> 00:51:10

cross. Their uniforms didn't have crosses on them. Nor was that what

00:51:10 --> 00:51:11

their empire stood for.

00:51:17 --> 00:51:19

All right, that ends

00:51:20 --> 00:51:24

soon at a surf which takes us next week to Seurat.

00:51:25 --> 00:51:26

Okay.

00:51:28 --> 00:51:33

And move to Hina and or I moved to Hana you the one you want to see,

00:51:33 --> 00:51:36

you can see the way and that's going to be a long, that's going

00:51:36 --> 00:51:39

to take us a while. We're now getting into the longer pseudos

00:51:39 --> 00:51:41

here. Okay, so let's

00:51:48 --> 00:51:49

go put the stuff see it on the side.

00:51:51 --> 00:51:51

What do we have here?

00:51:58 --> 00:51:59

Quick section here

00:52:01 --> 00:52:04

on front reading from this book here.

00:52:06 --> 00:52:09

All right, the divine for critical minds inquiry into God's

00:52:09 --> 00:52:14

existence, our methodology, we are very heavy on Kalam and very heavy

00:52:14 --> 00:52:14

on thicker

00:52:16 --> 00:52:20

and then the fic as much as you can, but the real heaviness is

00:52:20 --> 00:52:24

Kalam because Kalam is essentially the

00:52:26 --> 00:52:30

the defense of the creed, and the rational basis of the Creed in a

00:52:30 --> 00:52:34

world where everyone is trying to convince you of their religion and

00:52:34 --> 00:52:35

clouding up the truth.

00:52:37 --> 00:52:41

So I'm reading here from the Divine for critical minds. And I

00:52:41 --> 00:52:46

need to we need to can we get him on the podcast please? They hands

00:52:46 --> 00:52:47

ad

00:52:50 --> 00:52:52

he's a doctor. So between

00:52:53 --> 00:52:55

patients he can come in,

00:52:56 --> 00:53:01

talk to us. He says those trained in philosophy often say that

00:53:01 --> 00:53:05

physicists should not be delving into philosophy. If they're not

00:53:05 --> 00:53:09

aptly acquainted with it. They may be correct. Edward PhaZZer

00:53:09 --> 00:53:13

described as one of the best contemporary writers on philosophy

00:53:13 --> 00:53:16

by the National Post in his article, Why are some physicists

00:53:16 --> 00:53:21

so bad at philosophy, he humorously exposes physicists at

00:53:21 --> 00:53:25

the cutting edge of logical blunders, because remember, the

00:53:25 --> 00:53:28

physicist the biologists, they emphasize the observable

00:53:28 --> 00:53:33

knowledge, observation as a source of knowledge. They don't give much

00:53:34 --> 00:53:39

worth to reason or transmitted knowledge. Philosophers, they put

00:53:39 --> 00:53:43

reason here, observable knowledge and transmission down here

00:53:43 --> 00:53:46

littoralis within religion, they put the transmitted knowledge

00:53:46 --> 00:53:51

here, and then they put observable facts and reason down here. And

00:53:51 --> 00:53:57

the right way to be is to put them all in order, right? where they

00:53:57 --> 00:54:01

belong. They're all sources of knowledge. The greatest one of

00:54:01 --> 00:54:05

course, being the Quran and the Sunnah. And then it's reason and

00:54:05 --> 00:54:08

then it's observable facts. Okay?

00:54:09 --> 00:54:13

He says here, his reaction to physics professor, Ethan Seagull,

00:54:13 --> 00:54:18

for example, could not be better. Seagull writes, arguments for God

00:54:18 --> 00:54:21

as cause of the universe rests on the assumption that something

00:54:21 --> 00:54:25

can't come from nothing. But given the laws of physics, it turns out

00:54:25 --> 00:54:28

that something can come from nothing.

00:54:31 --> 00:54:36

Bizarre to this feasor writes, is this guy serious? The laws of

00:54:36 --> 00:54:38

physics aren't nothing.

00:54:40 --> 00:54:45

That's just blindingly obvious. Seagull assures us that we can get

00:54:45 --> 00:54:48

something from nothing. All we need to do is add a little

00:54:48 --> 00:54:54

something, ie the laws of physics on real such a basic error.

00:54:56 --> 00:55:00

As a philosopher Seagull is utterly incompetent income

00:55:00 --> 00:55:03

capable of seeing that the most blatant a fallacy staring him

00:55:03 --> 00:55:07

square in the face. So what did he screw up here? What's the foul

00:55:07 --> 00:55:10

when the when the flag is thrown see the Europeans and the

00:55:10 --> 00:55:13

Australians, they don't understand what we're saying, when we say a

00:55:13 --> 00:55:16

flag is thrown, right, they don't know what that is. They got yellow

00:55:16 --> 00:55:21

cards and green and red cards and stuff in in American football,

00:55:21 --> 00:55:24

which is the most popular sport, maybe some people aren't really

00:55:24 --> 00:55:28

happy with that. But American football is the most popular sport

00:55:28 --> 00:55:28

in United States.

00:55:30 --> 00:55:34

When you do something wrong on the field, it's so loud, right, the

00:55:34 --> 00:55:39

whistle isn't enough. They also want to, they need to allow the

00:55:39 --> 00:55:44

play to continue. Okay, they need to the play has to finish.

00:55:47 --> 00:55:51

But in order to signal that a foul has occurred, each referee has a

00:55:51 --> 00:55:57

tennis ball that is wrapped up in a yellow cloth

00:55:58 --> 00:56:01

and tied, and he throws that in the air.

00:56:02 --> 00:56:09

That gives a signal that a foul. Was was was committed. He's they

00:56:09 --> 00:56:11

need to let the play finish, right. Because let's say it's a

00:56:11 --> 00:56:14

foul. It's a foul it's holding.

00:56:15 --> 00:56:20

I'd say it's holding right. By by the offense, but yet he makes the

00:56:20 --> 00:56:25

catch. Right, you add to that, so he needs to let the play finish.

00:56:25 --> 00:56:30

This is the fifth of fouls here. So they throw a flag. So when we

00:56:30 --> 00:56:34

say there's a flag on the play, it's this expression. So you have

00:56:34 --> 00:56:38

to You're learning some Americana here. Okay? You guys, not only

00:56:38 --> 00:56:41

you're leading learning some stuff, see it and month up, you

00:56:41 --> 00:56:45

learn a little bit of, of American culture and American idioms here.

00:56:46 --> 00:56:49

So it's flag on the what is the fat foul that was committed here?

00:56:50 --> 00:56:54

The law of identity, the law of identity once the man said

00:56:54 --> 00:56:55

nothing,

00:56:56 --> 00:56:57

okay, nothing.

00:56:58 --> 00:57:04

He didn't continue his sentiment or his theory with nothingness, he

00:57:04 --> 00:57:08

continued it with the laws of physics right? Does nothing. So

00:57:08 --> 00:57:13

the law of identity is the idea and the concept that when you say

00:57:13 --> 00:57:17

a word, it has that meaning, and it has to continue with that. And

00:57:17 --> 00:57:21

then he just contradicted him self. He then he writes,

00:57:22 --> 00:57:26

he continues, Segal is in good company. If that's the right way

00:57:26 --> 00:57:33

to put it. Stephen Hawking and letter Leonard, Mala Janno are no

00:57:33 --> 00:57:36

more physical, philosophically competent than Seagull is, indeed,

00:57:36 --> 00:57:40

one of their their errors is the same as seagulls. They tell us

00:57:40 --> 00:57:43

that these are the guys who wrote, I think.

00:57:45 --> 00:57:48

I can't remember what the book is called. But it's Hawking's big

00:57:48 --> 00:57:53

book. He says because there is a law, like gravity, the universe

00:57:53 --> 00:57:59

can and will create itself from nothing. It's unreal, that a

00:57:59 --> 00:58:05

Cambridge its his book, The Theory of Everything, or the grand

00:58:05 --> 00:58:07

design, sorry, it's the grand design is unreal.

00:58:09 --> 00:58:12

That a Cambridge professor that anyone who is an adult

00:58:14 --> 00:58:18

not only wrote the sentence, how many people read it and let it

00:58:18 --> 00:58:21

pass? Like didn't the publishers read it? Didn't editors read it?

00:58:21 --> 00:58:24

Don't they have like 10 editors per book? Okay.

00:58:26 --> 00:58:28

Because there is a law like gravity the universe can and will

00:58:28 --> 00:58:31

create itself from nothing ignore for the moment the incoherence of

00:58:31 --> 00:58:35

the notion of self causation. put to one side the question of

00:58:35 --> 00:58:38

whether the physics of their account is correct. Forget about

00:58:38 --> 00:58:41

where the laws of physics themselves are supposed to have

00:58:41 --> 00:58:46

come from. Just savor the manifest contradiction. The universe comes

00:58:46 --> 00:58:49

from nothing because a law of gravity is responsible for the

00:58:49 --> 00:58:50

universe.

00:58:51 --> 00:58:55

For some reason, this particular fallacy seems to be a favorite of

00:58:55 --> 00:59:00

physicists. But feasor doesn't stop a physicists. The Hawking's

00:59:00 --> 00:59:04

the Dawkins is and the Jerry coins of the world have been dancing.

00:59:05 --> 00:59:09

The mire shuffle around their echo chamber for so long, that they can

00:59:09 --> 00:59:14

only over hear each other's mutual congratulations shouted down the

00:59:14 --> 00:59:15

conga line.

00:59:16 --> 00:59:20

Until this child, this child this is universal, until this

00:59:20 --> 00:59:23

childishness is universally treated with the sort of contempt

00:59:23 --> 00:59:27

it deserves. We will not have a sane intellectual culture, one in

00:59:27 --> 00:59:30

which the deepest philosophical theological indeed scientific

00:59:30 --> 00:59:34

questions can be fruitfully debated. Professor Paul Davis,

00:59:34 --> 00:59:39

author of The Best Seller, the mind of God and cosmic jackpot was

00:59:39 --> 00:59:43

my personal reason to be suspicious of physicist comments

00:59:43 --> 00:59:47

on philosophy, David Davies critiqued a number of

00:59:47 --> 00:59:51

philosophical questions. In these books though I enjoyed his writing

00:59:51 --> 00:59:54

very much. I wanted to discuss some of his concerns further I

00:59:54 --> 00:59:58

decided to write Davis, that happens to be the start of the

00:59:58 --> 00:59:59

book you are now reading below. I have

01:00:00 --> 01:00:04

use many of Davey's comments and cosmic jackpot as a basis to

01:00:04 --> 01:00:08

answer queries that people commonly have. Alright, examples

01:00:08 --> 01:00:13

of common philosophy, questions and errors. Okay? Can law create a

01:00:13 --> 01:00:17

universe? All right? Can law create a universe?

01:00:18 --> 01:00:20

Well, where did the law come from?

01:00:21 --> 01:00:26

I mean, it's, it's really basic stuff. We'll cover one of these a

01:00:26 --> 01:00:30

little bit every once in a while. Like could the universe exists

01:00:30 --> 01:00:34

without a cause? All right.

01:00:35 --> 01:00:36

These people.

01:00:38 --> 01:00:42

If the universe came in, haphazardly, like this without no

01:00:42 --> 01:00:46

absolute cause, than any, everything within the universe is

01:00:46 --> 01:00:52

also relative, and contingent. Therefore, your explanation is

01:00:52 --> 01:00:55

also simply relative and contingent and accidental.

01:00:56 --> 01:00:57

Alright, with that, let's move

01:00:59 --> 01:01:03

to today's extended session. comments and questions from

01:01:03 --> 01:01:03

everybody.

01:01:05 --> 01:01:08

How is it on Instagram? You can read me those because I don't I

01:01:08 --> 01:01:12

don't have Instagram anymore. There's nothing, at least on my

01:01:12 --> 01:01:16

iPad. And in the meantime, let me try one of these times.

01:01:19 --> 01:01:22

Turkish Delight covered with rose petals.

01:01:24 --> 01:01:28

It looks like rose petals, cranberries, and it's filled with

01:01:28 --> 01:01:30

pistachios. And it has coconut in it.

01:01:32 --> 01:01:33

Sounds good? Yeah. Interesting. You want one?

01:01:34 --> 01:01:37

So chocolate? Well, yeah, he's saying Chuck was saying how, like,

01:01:37 --> 01:01:41

they're calling it the law of something. So indeed, that there

01:01:41 --> 01:01:44

must be a lawgiver. But like their issue is described necessity. It's

01:01:44 --> 01:01:47

a law itself. So like, they ascribed in a sense, necessarily

01:01:47 --> 01:01:50

being as the law itself. Yeah. So like, really, it's like you

01:01:50 --> 01:01:52

already conceded to what we're saying. Yeah. Right. All you have

01:01:52 --> 01:01:55

to do is like, go like the outcomes razor route and just like

01:01:55 --> 01:01:58

shave off. The accidentals. Yeah, so you say we have a necessary

01:01:58 --> 01:02:01

existence. You have one. What is yours? What is ours? You're just

01:02:01 --> 01:02:04

full of accidental, like, well, we call out Yeah, ours is like,

01:02:05 --> 01:02:10

pretty simple. Right, like outcomes razor. So they, they do

01:02:10 --> 01:02:11

have essentially

01:02:12 --> 01:02:17

a God. They do a lot, but it's like material basically. Yeah. So

01:02:17 --> 01:02:21

it's like, and what is alive? What is a lot? I guess they'll table

01:02:21 --> 01:02:25

it's like the order that things occurring. Right? But you can only

01:02:25 --> 01:02:25

have a law

01:02:27 --> 01:02:30

if you have to. You have material objects to inform you about the

01:02:30 --> 01:02:35

law. Yeah, right. So how are they assuming that the law pre existed

01:02:35 --> 01:02:38

that material material things it's a physical law obviously yeah. So

01:02:38 --> 01:02:40

you need the physical that's a good point.

01:02:42 --> 01:02:45

Some testing Cinda amount of silhouette to read minimum daily

01:02:46 --> 01:02:49

the Sunnah amount of Salawat to read minimum

01:02:52 --> 01:02:52

All right.

01:02:54 --> 01:02:59

This white one gooey white one with hazelnut was not as good as

01:02:59 --> 01:03:02

the rose one with the Pistachios

01:03:06 --> 01:03:09

are people getting me this stuff and putting it on my desk to make

01:03:09 --> 01:03:10

me become fat?

01:03:12 --> 01:03:13

Again, again, hope not eating.

01:03:18 --> 01:03:21

So the amount of Salawat to read minimum while you have in

01:03:21 --> 01:03:24

different methods different Sunon Wacka that's the first question

01:03:25 --> 01:03:28

which method is in the man in the Maliki school?

01:03:31 --> 01:03:32

Which

01:03:33 --> 01:03:35

and Ravi Batool fetcher

01:03:37 --> 01:03:42

are the strongest for the daily salon. Everything after that is

01:03:42 --> 01:03:43

enough enough.

01:03:49 --> 01:03:52

For the HANA fees, there are 12 I believe, right.

01:03:55 --> 01:03:58

For before the hood into after though, our son

01:03:59 --> 01:04:00

right.

01:04:01 --> 01:04:06

So no, son 12. sooner? Yeah. So you have to look in the mat in

01:04:06 --> 01:04:09

your method. But minimum minimum minimum,

01:04:10 --> 01:04:15

minimum bare bone minimum is which which is one or AKA, before

01:04:15 --> 01:04:18

sleeping, however, it's incomplete. It is valid, but it's

01:04:18 --> 01:04:23

the condition to make it complete is to pray to shefa and one

01:04:23 --> 01:04:26

wizard, and never miss the two records before fetch.

01:04:27 --> 01:04:28

All right. Here's another question.

01:04:30 --> 01:04:34

They're asking like, like the root like Salawat on the prophesy.

01:04:34 --> 01:04:37

Salam, I think Salawat on the Prophet Oh, I thought he meant

01:04:37 --> 01:04:38

Sunon

01:04:39 --> 01:04:42

okay, because you said Oh, I see. I see. I see because when he said

01:04:42 --> 01:04:47

to read, I assume that means to pray 300 Salah on the Prophet

01:04:47 --> 01:04:51

sallallahu alayhi wa Salam is considered the least of much and

01:04:51 --> 01:04:52

allah says remember Allah much.

01:04:54 --> 01:04:57

Ladies and gentlemen, you can be a supporter of the Sufi society

01:04:57 --> 01:04:59

podcast by going to patreon.com/

01:05:00 --> 01:05:05

Safina society also by liking and subscribing to our channel, so

01:05:05 --> 01:05:09

that you can get notifications about when we go live. Maybe you

01:05:09 --> 01:05:12

never know there will come a day where we have multiple shows a day

01:05:13 --> 01:05:14

with a different sheet that we have

01:05:15 --> 01:05:19

a show in the morning or one a program in the middle of the day

01:05:19 --> 01:05:22

and program in the evening like to channel nonstop CNN doesn't shut

01:05:22 --> 01:05:23

off, right?

01:05:25 --> 01:05:30

All right, now let's talk about this question that came here. How

01:05:30 --> 01:05:33

do I send Salah on Salam on the messenger sallallahu alayhi wa

01:05:33 --> 01:05:38

sallam. You do this by saying Allahumma salli wa salam ala, that

01:05:38 --> 01:05:42

is the least and simplest. But before you use the pronoun you

01:05:42 --> 01:05:45

must at least mentioned in the name of the prophet in the first

01:05:45 --> 01:05:46

Silla

01:05:47 --> 01:05:50

Allahumma salli ala Sayyidina Muhammad wa ala alihi wa sahbihi

01:05:50 --> 01:05:54

wa sallam Allahumma salli wa salam ala thereafter, for the rest of

01:05:54 --> 01:05:58

your silhouettes, as I'm giving you the easiest least number of

01:05:58 --> 01:05:58

syllables

01:06:06 --> 01:06:09

would you marry someone outside your of your nationality? I don't

01:06:09 --> 01:06:11

think nationality is as much as culture.

01:06:12 --> 01:06:17

Because you can have a Pakistani American and a Palestinian

01:06:17 --> 01:06:21

American. And the American part of their upbringing is more in common

01:06:21 --> 01:06:25

than anything else. And then the Desi or the Arab or the Turkish or

01:06:25 --> 01:06:26

the

01:06:27 --> 01:06:31

what have you that part of things. It is a little bit different, but

01:06:31 --> 01:06:37

it's not so hard to it's not the main culture. So are probably the

01:06:37 --> 01:06:43

same in the UK, Somali Mecca to be Pakistani, Bengali, but

01:06:43 --> 01:06:49

ultimately, British, European Western is the dominant culture.

01:06:49 --> 01:06:54

So I'm always more concerned with culture. Because culture is

01:06:54 --> 01:06:57

everything its sense of humor, it's it's what you enjoy eating,

01:06:57 --> 01:07:01

it's things like that. It's your memories to Americans, they went

01:07:01 --> 01:07:05

to probably your schools, same experience in schools, same

01:07:05 --> 01:07:09

experience in college, things like that, those things when they're

01:07:09 --> 01:07:09

shared.

01:07:11 --> 01:07:14

Okay, there's more bonds of bridges to be built.

01:07:24 --> 01:07:29

Pro West says David Berlin skis book, The Devil's delusion is also

01:07:29 --> 01:07:29

worth a read.

01:07:30 --> 01:07:34

If there is no intrinsic reason for something to exist, then it

01:07:34 --> 01:07:37

stands to reason that it must not have existed at some point. Thank

01:07:37 --> 01:07:41

you very much. That's exactly the concept of

01:07:42 --> 01:07:44

ahead. Okay.

01:07:46 --> 01:07:52

Al Howard, in our theater in Kalam, a hadith is a contingent

01:07:52 --> 01:07:58

thing, that there's nothing intrinsically necessary, no

01:07:58 --> 01:08:00

intrinsic reason for this thing existing that at some point, it

01:08:00 --> 01:08:05

didn't exist. And a contingent thing cannot be explained by

01:08:05 --> 01:08:09

another contingent thing. How it came into existence may be

01:08:09 --> 01:08:12

explained by a contingent thing, but its reason for existence is

01:08:12 --> 01:08:15

different from how it came into existence, which is the biggest

01:08:15 --> 01:08:17

difference between theologians

01:08:18 --> 01:08:22

and biologists and scientists, the scientists, when they say Why did

01:08:22 --> 01:08:25

it come into existence, they give you a physical reason of how it

01:08:25 --> 01:08:29

came into existence. But that's not the reason. This is like

01:08:29 --> 01:08:33

someone coming into the kitchen and saying, Why is the pot

01:08:33 --> 01:08:33

boiling?

01:08:34 --> 01:08:38

Why is there a pot boiling on the stove? Look around, right? Why is

01:08:38 --> 01:08:41

there a pot boiling pile pot of water boiling on the stove? When

01:08:41 --> 01:08:45

no one's in the kitchen? Someone says Oh, I know why. Why? Because

01:08:45 --> 01:08:50

there's a fire underneath it. Sending heat up. No, that's not

01:08:50 --> 01:08:50

the reason.

01:08:51 --> 01:08:54

That's the That's how it's boiling. That's not why it's

01:08:54 --> 01:08:58

boiling. Why it's boiling because I'm making macaroni and cheese and

01:08:58 --> 01:09:01

I just stepped out to go to the bathroom. That's why right so

01:09:01 --> 01:09:06

there's a why and there's a how and the scientists seem to every

01:09:06 --> 01:09:10

time the answer a new how they say see we don't need a why

01:09:17 --> 01:09:19

how could you explain how to Watson wouldn't lead to shit?

01:09:22 --> 01:09:26

Because into us to do so making dua to Allah subhanaw taala You're

01:09:26 --> 01:09:33

just saying that I'm offering my love of so and so my followership

01:09:33 --> 01:09:34

of so and so.

01:09:35 --> 01:09:40

Okay, as an offering, just like we give charity as an offering.

01:09:40 --> 01:09:41

That's to us.

01:09:42 --> 01:09:45

When I give when I want something from Allah subhanaw taala What do

01:09:45 --> 01:09:49

you do? I want Allah to answer one of my prayers. What do I do? You

01:09:49 --> 01:09:55

do some good deeds. Tell us so is the good deed that I have believed

01:09:55 --> 01:09:59

in so and so and I love so and so that is a good deed in Islam.

01:10:03 --> 01:10:05

and you are not praying to anybody in those things

01:10:06 --> 01:10:07

that is to us.

01:10:12 --> 01:10:16

Sheikh has one starts on the path of self purification, is it

01:10:16 --> 01:10:21

normal, that smaller sin sting and were you a lot more? And yes, that

01:10:21 --> 01:10:22

is correct that

01:10:25 --> 01:10:29

when a person becomes more in tune to their Creator, even the

01:10:29 --> 01:10:34

smallest acts of disobedience become bothersome to the person,

01:10:34 --> 01:10:39

and that is really an excellent sign of advancement in

01:10:39 --> 01:10:43

consciousness of Allah subhanaw taala that even the least

01:10:44 --> 01:10:48

amount of disobedience will will bother a person.

01:10:50 --> 01:10:55

Some of them said, it's like the believer when he has

01:10:56 --> 01:11:00

an infraction that he committed against his creators law against

01:11:00 --> 01:11:03

Allah subhana wa Tada he feels that there's a mountain on His

01:11:03 --> 01:11:08

head. Whereas the moon if when he does that, he he feels just like

01:11:08 --> 01:11:12

there's a fly on his nose. He just, it's no big deal. It

01:11:12 --> 01:11:13

Starbucks come sit.

01:11:15 --> 01:11:17

How's it going, man? You good?

01:11:18 --> 01:11:22

Question. Sudha tilma is the 116 Allah's asking? I used to wonder,

01:11:22 --> 01:11:25

did you ever ask people to worship you and your mother as gods

01:11:25 --> 01:11:28

besides Allah? Is this talking about the Catholics only?

01:11:30 --> 01:11:34

I believe no, not the Catholics only but also any Christian who

01:11:34 --> 01:11:35

believe that

01:11:41 --> 01:11:45

why have certain ads been abrogated to show the Mercy of

01:11:45 --> 01:11:49

Allah subhanaw taala in taking the believers in gradation.

01:11:52 --> 01:11:55

And to show that a law is not a law because of itself, it's a law

01:11:55 --> 01:11:59

because Allah made it so. So something is a law. And it's good

01:11:59 --> 01:12:04

when Allah says this is the law. When Allah then says, This is no

01:12:04 --> 01:12:08

longer the law, this is the law. That thing now becomes bad and

01:12:08 --> 01:12:12

evil things follow it. And evil result, bad results, follow it.

01:12:12 --> 01:12:15

And this new law becomes what's good and good results follow it.

01:12:17 --> 01:12:18

Is mercy killing how that?

01:12:20 --> 01:12:24

What is the exact definition of a mercy killing? They're saying like

01:12:24 --> 01:12:26

a human that's suffering? No, no, we can't do that. Take them out of

01:12:26 --> 01:12:27

their misery.

01:12:29 --> 01:12:31

You put them in pain medication.

01:12:34 --> 01:12:37

Since it is discussed a lot on Reddit, can someone ask potential

01:12:37 --> 01:12:39

spouse about her past sins? No, you cannot do that.

01:12:40 --> 01:12:43

And you Yes, you may hide it. No one says, Hey, you can ever

01:12:43 --> 01:12:46

committed Zina before, it's not your right to ask that question.

01:12:46 --> 01:12:50

And it's their right to say no. Right? Oh, they're lying to me.

01:12:50 --> 01:12:52

Well, how do you know they're like, you shouldn't have asked the

01:12:52 --> 01:12:54

question in the first place. Right?

01:12:56 --> 01:12:57

Okay.

01:12:59 --> 01:13:02

Ravi Malik says 300 is that in reference to something?

01:13:05 --> 01:13:06

Oh, 300 Yes, correct.

01:13:07 --> 01:13:13

Okay, is it permissible to do a mercy killing for an animal then

01:13:13 --> 01:13:15

the answer is yes. And that happens all the time when they hit

01:13:15 --> 01:13:19

a deer or something, and that deer will never heal from that. So you

01:13:19 --> 01:13:21

can kill an animal for that reason.

01:13:22 --> 01:13:24

But the previous question was saying what's the reference for

01:13:24 --> 01:13:26

300 satellites? Like why is it 300

01:13:27 --> 01:13:31

The all of that came to a point at some reason for they said that 300

01:13:31 --> 01:13:35

When it comes to Vicodin, Allah is the least of what is considered

01:13:35 --> 01:13:40

kufra a lot. It's the lowest number of what's considered a lot

01:13:40 --> 01:13:42

we can probably look up where they got that number from.

01:13:44 --> 01:13:49

If we praise or do Salawat more than Victrola, is it wrong? Is it

01:13:49 --> 01:13:54

should, they call Rasul is the killer. Because the first thing in

01:13:54 --> 01:13:57

all Salawat is Allah whom

01:13:58 --> 01:13:59

right?

01:14:00 --> 01:14:05

Allah Houma, so it is a DUA, so they can Rasul is the gorilla.

01:14:08 --> 01:14:12

Man AHA rasool Allah, Allah, Allah says in the Quran, whoever obeys

01:14:12 --> 01:14:16

the prophet has obey the law. All focus upon the messengers that

01:14:16 --> 01:14:19

Allah is sending them is obedience to Allah and pleasing to Allah and

01:14:19 --> 01:14:21

it's worship of Allah. Okay.

01:14:23 --> 01:14:27

Is the first step remove a difficulty easy situation and do

01:14:29 --> 01:14:30

to do 200 Every day?

01:14:32 --> 01:14:35

Yes, doing tahajjud will ease all hardships

01:14:40 --> 01:14:43

so the God says is okay, we answered that one.

01:14:48 --> 01:14:53

Okay, are you able to achieve was the Prophet sallallahu alayhi wa

01:14:53 --> 01:14:56

sallam aware of the names of other prophets other than those

01:14:56 --> 01:14:59

mentioned in the Quran? The prophets of Allah

01:15:00 --> 01:15:06

It was Saddam became aware of all of this knowledge and of all of

01:15:06 --> 01:15:12

the Gambia, as stated, if we take the general statement that he made

01:15:12 --> 01:15:15

some Allah when he was Saddam, that Allah Tala placed he felt a

01:15:15 --> 01:15:20

coolness on his back. And Allah placed all of the knowledge of the

01:15:20 --> 01:15:23

heavens and the earth into my chest. That is a famous Hadith and

01:15:23 --> 01:15:27

is the Hadith of the debating angels, the debate of the highest

01:15:27 --> 01:15:28

heavens

01:15:29 --> 01:15:33

and which Allah asked him and it's this was a dream. He asked him,

01:15:33 --> 01:15:36

what do they debate about and the Prophet sallallahu alayhi wa salam

01:15:37 --> 01:15:38

said that he did not know.

01:15:40 --> 01:15:43

He asked him three times this question, and then he said, I felt

01:15:43 --> 01:15:47

a coolness on my back, then all of the knowledge of the heavens and

01:15:47 --> 01:15:51

the earth entered my heart. So therefore that knowledge and to

01:15:51 --> 01:15:53

the Prophet sallallahu alayhi wa sallam we can assume from it

01:15:54 --> 01:15:57

includes the names of the angels and the prophets.

01:16:00 --> 01:16:05

What about asking for aid of the beloved and the O liat directly

01:16:05 --> 01:16:06

such as is to Gotha

01:16:07 --> 01:16:12

seeking someone's help believing that they are a mere sub a cause?

01:16:15 --> 01:16:19

And not the source is permitted. Okay. If you believe that that's a

01:16:19 --> 01:16:24

cause of aid, and we have that famous Hadith of the Prophet

01:16:24 --> 01:16:25

salallahu Salam

01:16:26 --> 01:16:30

commanding us if you are lost in the desert, this is this hadith

01:16:30 --> 01:16:32

makes sense. You think when you're lost in the desert? What is the

01:16:32 --> 01:16:36

scariest part of the desert? That you're all alone? Is it the same

01:16:36 --> 01:16:40

when you're lost in the desert? By yourself? Or with 10 other guys

01:16:40 --> 01:16:45

with 10 other guys you still worried? But you got nine other

01:16:45 --> 01:16:51

eyeballs and nine or 18 other eyeballs? 18 other ears and nine

01:16:51 --> 01:16:57

other brains? Right? Helping you? So you feel less scared? Right?

01:16:58 --> 01:17:02

Because if I don't see I might not see an oasis, but my friend may

01:17:02 --> 01:17:04

see it. Right?

01:17:05 --> 01:17:08

If an animal comes to attack us I only got two hands but if I got

01:17:09 --> 01:17:13

nine friends that's 18 More hands. So you feel you're worried but

01:17:13 --> 01:17:15

it's less worried. Why? Because you feel like you have company?

01:17:15 --> 01:17:18

Well the province I sent him was telling the Arabs out there in the

01:17:18 --> 01:17:23

desert and anybody who feels alone you're not alone. You are not

01:17:23 --> 01:17:27

alone. You have melodica they're helping you and that's why the

01:17:27 --> 01:17:29

prophets of Allah what He was sense of when you are in that

01:17:29 --> 01:17:32

feeling we could do the chaos of being alone but he specifically

01:17:32 --> 01:17:35

mentioned the story being in the desert Okay.

01:17:36 --> 01:17:42

Said shout out yeah bird Allah. He Nguni Oh slaves of Allah helped

01:17:42 --> 01:17:43

me.

01:17:44 --> 01:17:50

Okay. Yeah, bad Allah uni. So he's calling to mind to calm your mind

01:17:50 --> 01:17:54

your human mind down who needs to feel that you have help? Okay, and

01:17:55 --> 01:17:58

help of angels is the help of Allah. If Allah sent you angels

01:17:58 --> 01:18:01

that is by Allah's Will angels don't ever disobey Allah, they're

01:18:01 --> 01:18:04

only answering to Allah subhana wa Tada. They're only there because

01:18:04 --> 01:18:08

Allah sent them. You, when you ask divine help, you're not going to

01:18:08 --> 01:18:10

get the divine in the form of a person in front of you to help

01:18:10 --> 01:18:10

you.

01:18:12 --> 01:18:16

You're going to get a creation. So the Prophet Den is pointing us to

01:18:16 --> 01:18:17

do that.

01:18:18 --> 01:18:24

Okay, so is that just to Gotha? Is there like, shift only something

01:18:24 --> 01:18:26

that's accompanied with a wrong belief? Or is there like just

01:18:26 --> 01:18:30

shift of action? So like, for example, like, obviously, we would

01:18:30 --> 01:18:32

say like drinking water is obviously not Schick, if you

01:18:32 --> 01:18:35

believe it's going to nourish you in and of itself, then that shift,

01:18:35 --> 01:18:38

right? That's a false belief. Yeah, that's a false belief. So

01:18:38 --> 01:18:41

it's like, is there an action that if you just do this action without

01:18:41 --> 01:18:45

belief, yes, and of itself, yeah, worshipful acts of pagans and

01:18:45 --> 01:18:48

idols, so like, if someone prostrates let's say like to

01:18:48 --> 01:18:51

prostrate to across prostrate to a Buddha, like there was something

01:18:51 --> 01:18:54

like, we're not gonna say they're crazy, but like they're completed

01:18:54 --> 01:18:56

like establishing a loved one in first there was like, some reason

01:18:56 --> 01:19:00

that just did it negated. It will still be, shall I say, La la la

01:19:00 --> 01:19:04

la, and I'm gonna bow down in my head and act Okay. In it worship

01:19:04 --> 01:19:08

to boot. Okay, you just negate it. Yes, this is clear water and you

01:19:08 --> 01:19:12

poured poison. So it's now all poisons. So it specifically for

01:19:12 --> 01:19:15

idols are like, yeah, that we know that use FaceTime, his you know,

01:19:15 --> 01:19:19

the brothers prostrating that was like, wasn't that for that? Well,

01:19:19 --> 01:19:23

that was also a dream. Well, then it did happen. Yes. But it was

01:19:23 --> 01:19:26

that in their city, I was a frustration of respect, which was

01:19:26 --> 01:19:28

my super for us, man. So

01:19:30 --> 01:19:35

I'm going to get the full list. There is a list of clear actions

01:19:35 --> 01:19:37

by themselves, no interpretation needed.

01:19:39 --> 01:19:43

So now, some of the Allamah then made DS

01:19:44 --> 01:19:49

and said, it's not just angels that can help you. It is the souls

01:19:49 --> 01:19:54

of past profits and odia that can help you and there is no and that

01:19:54 --> 01:19:55

PS

01:19:56 --> 01:19:57

it has issues

01:19:58 --> 01:20:00

being there

01:20:00 --> 01:20:01

We know angels

01:20:02 --> 01:20:04

inhabit this world and help us.

01:20:05 --> 01:20:08

And they're alive and not dead. Whereas we don't know for sure.

01:20:09 --> 01:20:13

Where are the souls of odia. Okay, and if they can come back to this

01:20:13 --> 01:20:17

earth and help us, but they say that we had experience,

01:20:18 --> 01:20:21

we had physical experience of their help. And that that's how

01:20:21 --> 01:20:25

they know. So if if you knew that, then maybe it's fine for you, but

01:20:25 --> 01:20:28

it wouldn't be, it wouldn't transmit, because that's what we

01:20:28 --> 01:20:29

call tentative.

01:20:30 --> 01:20:31

They experienced it.

01:20:33 --> 01:20:37

And they got their help. So that they believe now that the souls of

01:20:37 --> 01:20:42

the past prophets and Ambia and Olia Can, can physically help you

01:20:42 --> 01:20:46

in this world, just like Monica just like other living humans. And

01:20:46 --> 01:20:48

that was their basis of it.

01:20:53 --> 01:20:58

If you're in university, what is the best way to revise a daily

01:20:58 --> 01:21:02

routine to memorize and retain information? First of all, I would

01:21:02 --> 01:21:07

read the sections multiple times. So you read the chapter multiple

01:21:07 --> 01:21:11

times. Secondly, I would write my own set of notes.

01:21:13 --> 01:21:13

Okay,

01:21:14 --> 01:21:19

I write like a graph, or write the notes down in a way that is makes

01:21:19 --> 01:21:20

sense to me.

01:21:21 --> 01:21:22

And then,

01:21:23 --> 01:21:28

if you could possibly listen to a video, about the same topic

01:21:28 --> 01:21:32

online, like Hans academy or whatever, whatever, Khan Academy,

01:21:33 --> 01:21:36

that's another avenue, that if you have a study group, that's another

01:21:36 --> 01:21:39

avenue. So you want to do the same thing on different multiple

01:21:39 --> 01:21:45

avenues. And anytime that I did well, in school, I never actually

01:21:45 --> 01:21:47

studied in groups, because I felt that to be a bit of distraction.

01:21:47 --> 01:21:50

But I did study with one person, like too many people as a

01:21:50 --> 01:21:56

distraction, but one person, like I did that. But the key was to

01:21:56 --> 01:21:56

study

01:21:57 --> 01:22:00

is revision, literally just rereading the chapter and

01:22:00 --> 01:22:03

rewriting the notes, then taking those notes, putting them on the

01:22:03 --> 01:22:06

side, redo the notes, see if you could do it better, until you've

01:22:06 --> 01:22:09

done it so many times that you've, anytime I did that I just like

01:22:09 --> 01:22:14

breeze through the courses. And anytime I got lazy, right and

01:22:14 --> 01:22:17

didn't do that, then in a breeze through the courses, so long term,

01:22:17 --> 01:22:19

like very long term, like it's something you want to know for

01:22:19 --> 01:22:23

years and years, then you go back to it after four or five months,

01:22:23 --> 01:22:26

you're forgetting about it, you go back to and redo the same

01:22:26 --> 01:22:30

practice. That's how you do it. That's how you can know a book

01:22:31 --> 01:22:35

literally inside out is because time passes, and that whatever you

01:22:35 --> 01:22:39

knew has settled now in your mind, right? And maybe now you only

01:22:39 --> 01:22:43

retain 10% of it, go back to it, and redo the same thing as if it's

01:22:43 --> 01:22:44

the first time

01:22:45 --> 01:22:49

discovery and learning are not the same thing. The first time you

01:22:49 --> 01:22:51

read something, it's merely a discovery.

01:22:52 --> 01:22:55

But it's the repetition that really translates into learning.

01:23:00 --> 01:23:01

Okay,

01:23:03 --> 01:23:07

if I do a nine to five job, I can't go to Joomla What can I do?

01:23:10 --> 01:23:11

If Joomla is near to you,

01:23:13 --> 01:23:14

you must go to Joomla.

01:23:17 --> 01:23:22

If Joomla is far away, like in another town, then you're not

01:23:22 --> 01:23:22

obligated to go to gym.

01:23:26 --> 01:23:29

And sudo aka Allah says towards the beginning that only a few of

01:23:29 --> 01:23:32

the later generations will be close to him. But then says a

01:23:32 --> 01:23:34

large number a multitude will be

01:23:35 --> 01:23:39

suited to the walk I mentioned that those who are very near to

01:23:39 --> 01:23:42

Allah, tada are many in the early times and few in the end of days.

01:23:44 --> 01:23:45

That's what it means.

01:23:48 --> 01:23:52

Very near to Allah Makara. There is in that Surah those who are

01:23:52 --> 01:23:57

astray those who are on who are good and those who are very near

01:23:57 --> 01:23:57

to Allah.

01:24:03 --> 01:24:06

What happens when people say well, Allah, is it an oath to know if

01:24:06 --> 01:24:09

it's just common regular speech? It's not an oath.

01:24:20 --> 01:24:23

Even if the question says, What if you're asking someone, Hey, did

01:24:23 --> 01:24:27

you ever do Zina in your life? And you said, Well, I say, well, Allah

01:24:27 --> 01:24:29

had that you didn't use it in your life? Do you still say, Well, why?

01:24:30 --> 01:24:31

Don't ask this question.

01:24:32 --> 01:24:35

First of all, if she says, No, how are you going to prove it? That

01:24:35 --> 01:24:37

she's saying the truth or lying? Right?

01:24:39 --> 01:24:40

So don't even go there.

01:24:43 --> 01:24:47

If I know that a potential spouse committed a crime, but they don't

01:24:47 --> 01:24:50

know, I know. Can I interrogate them on it? You're asking for

01:24:50 --> 01:24:54

trouble and do this don't make people lie. Because people do have

01:24:54 --> 01:24:56

the right to protect the reputation.

01:24:57 --> 01:24:59

Okay, and why why would you

01:25:00 --> 01:25:02

want people to admit committing sins? They get comfortable with

01:25:02 --> 01:25:06

it. They get cut. Okay, I did it. All right. Yeah, I did it. Yeah, I

01:25:06 --> 01:25:09

did this. By the way I did 10 other things too, they get

01:25:09 --> 01:25:11

comfortable with committing sins, then they take that as their

01:25:11 --> 01:25:14

identity now. So don't push people like this

01:25:22 --> 01:25:26

anonymous says, Why is it wrong to ask about a person's past in a

01:25:26 --> 01:25:30

relationship? Because no one has to so because you're making people

01:25:30 --> 01:25:32

speak about sins they committed.

01:25:36 --> 01:25:38

What you can ask is for a health report.

01:25:40 --> 01:25:43

Right? You are allowed to ask for that if you suspect this person

01:25:43 --> 01:25:49

may have an STD. Right? Health Report. Why? Because in a health

01:25:49 --> 01:25:54

report, you could catch the STD. So you actually have an interest

01:25:54 --> 01:25:59

there. Right? Or do you have any children that I you have a right

01:25:59 --> 01:26:03

to ask that? Do you have debts that would stop us from renting an

01:26:03 --> 01:26:08

apartment or buying a house? Right or saving up money? So where it

01:26:08 --> 01:26:12

impacts you, you have a right to ask, but where it's just somebody

01:26:12 --> 01:26:15

else's mistakes, we don't have a right to ask them anymore. Okay.

01:26:16 --> 01:26:19

Don't ask that. What is that question saying they're from IBM.

01:26:21 --> 01:26:24

There's a lamp blocking the screen, I can see the LEDs on my

01:26:24 --> 01:26:26

cell cell Sammy LM.

01:26:29 --> 01:26:30

On Instagram.

01:26:32 --> 01:26:35

You have recommendations for finding good teacher for touch, we

01:26:35 --> 01:26:39

help people connect with Allah subhanaw taala, we will have those

01:26:39 --> 01:26:45

classes on ArcView Arabic coming up very soon. We're looking at

01:26:45 --> 01:26:49

next week launching a new website for arc v dot O R G, that's where

01:26:49 --> 01:26:54

you want to learn. Okay, are a few Academy Arabic Islamic sciences.

01:27:00 --> 01:27:03

And I'm focused on all this. And that's why I left social media.

01:27:04 --> 01:27:07

Like there's no way I can go into inboxes anymore. And answer all

01:27:07 --> 01:27:11

the comments that people put on Twitter and Facebook, I realized

01:27:11 --> 01:27:16

like, either build out ArcView and make it great, something's gotta

01:27:16 --> 01:27:16

go.

01:27:17 --> 01:27:24

And that's why I be an off that stuff. It's not that I always, it

01:27:24 --> 01:27:28

was all bad. It was a lot of it was good. I liked a lot of it. But

01:27:28 --> 01:27:33

it's it was a serious time vacuum, a church time drain. And if you

01:27:33 --> 01:27:36

want to build something out, that's really great. It takes time

01:27:36 --> 01:27:41

takes effort. And I had to give the time to Ark feature to totally

01:27:41 --> 01:27:44

revamp and it's going to be worth that you'll see

01:27:46 --> 01:27:49

how does the person not attach yourself to the means while

01:27:49 --> 01:27:50

pursuing it?

01:27:51 --> 01:27:56

By one of the best ways that you separate in your mind, although my

01:27:56 --> 01:28:01

body has to seek out money, I got to know in my mind that money is

01:28:01 --> 01:28:06

just a means not an end. One of the best ways to do it is to say

01:28:06 --> 01:28:06

it,

01:28:07 --> 01:28:12

to say it, to say this is merely a sub, say it out loud to yourself,

01:28:13 --> 01:28:14

right? This is merely a sub.

01:28:16 --> 01:28:20

Talk like that out loud to yourself. It's a great way to

01:28:20 --> 01:28:22

actually remind yourself

01:28:25 --> 01:28:28

and people who make a lot of money, you can be in control of

01:28:28 --> 01:28:31

the money if you slaughter it regularly. And that is by giving

01:28:31 --> 01:28:38

it out and good sources, good causes good. Even paying bills

01:28:38 --> 01:28:40

that are necessary. That's a good cause. Right? If you were to pay

01:28:40 --> 01:28:44

someone else's bill, isn't it a good cause we'll pay my own as the

01:28:44 --> 01:28:47

same thing. I'm also a creation of Allah who needs help, right? So

01:28:48 --> 01:28:53

you should never make a payment or a charity or let alone charity

01:28:53 --> 01:28:55

with with a foul heart.

01:28:56 --> 01:28:58

Because that just reflects attachment.

01:28:59 --> 01:29:03

And I saw this amazing wisdom the other day, he who cannot give

01:29:03 --> 01:29:05

charity in poverty will not give it in wealth.

01:29:06 --> 01:29:10

I thought that seems counterintuitive. Because in

01:29:10 --> 01:29:13

poverty, if I give out $100 Out of 1000.

01:29:14 --> 01:29:19

I have 1000 in the bank, I give $100 That's 10%. Whereas if I have

01:29:19 --> 01:29:24

$100,000 in the bank, in my bank account, and I give $100. That's

01:29:24 --> 01:29:26

1%. Right?

01:29:27 --> 01:29:28

No less than 1%.

01:29:31 --> 01:29:35

But it's a very small percentage, right? So it seems

01:29:35 --> 01:29:39

counterintuitive, but the perspective is not about the

01:29:39 --> 01:29:44

percentage. The perspective is about the value, right? And it's

01:29:44 --> 01:29:47

that the more wealth that a person has, the more they tend to love

01:29:47 --> 01:29:51

their wealth, and they serve it and they spend time on it.

01:29:53 --> 01:29:55

In contrast, when you don't have a lot of wealth, it's there's

01:29:55 --> 01:29:58

nothing to be attached to. Right there's nothing to be attached to.

01:29:59 --> 01:29:59

Let's say for

01:30:00 --> 01:30:03

example, I got a few of these Turkish delights. It's nothing to

01:30:03 --> 01:30:07

be attached to. But if someone came in and bought a whole feast

01:30:07 --> 01:30:12

of, of food, now hold on a second, we got to pay attention to that.

01:30:12 --> 01:30:17

No, you have to see how are we going to treat this properly? How

01:30:17 --> 01:30:20

are we going to divide it up. So it's not about the percentage of

01:30:20 --> 01:30:23

the wealth that you're losing, it's about the level of

01:30:23 --> 01:30:27

attachment. And the rich are more attached to their money than the

01:30:27 --> 01:30:31

poor to their money. Right. And so that's why if you can't give it

01:30:31 --> 01:30:33

when your attachment is low, you can't give it when your attachment

01:30:33 --> 01:30:38

is high. And that's why the way to control wealth and the wealth we

01:30:38 --> 01:30:42

will have it like a slave, which it should be, you are there the

01:30:42 --> 01:30:46

money is a slave to you, you're not a slave to the money is to

01:30:46 --> 01:30:50

slaughter it, and slaughtering it is by making payments with a smile

01:30:50 --> 01:30:53

on your face, giving charity, things like that sharing all that

01:30:53 --> 01:30:54

stuff.

01:30:56 --> 01:30:58

Were verses in the Quran sent down in time.

01:31:00 --> 01:31:02

They have oh the verses of the Quran of course have always

01:31:03 --> 01:31:06

existed with Allah without language without beginning without

01:31:06 --> 01:31:11

and that is what we call al Qalamoun. FC Allah speech with

01:31:11 --> 01:31:15

himself, then they were revealed in the Arabic tongue,

01:31:16 --> 01:31:20

gut and written in a low in in

01:31:24 --> 01:31:25

written in a low head muffles.

01:31:27 --> 01:31:32

Then they were revealed to the lowest heavens in what's called

01:31:32 --> 01:31:34

beta is according to have numbers.

01:31:35 --> 01:31:38

And then they were revealed to the Prophet sallallahu, sudden, over

01:31:38 --> 01:31:38

23 years.

01:31:43 --> 01:31:46

I need to revise and retain at least the first and second year

01:31:46 --> 01:31:50

university content by next year to make my final year easy. How do I

01:31:50 --> 01:31:50

tackle this,

01:31:51 --> 01:31:55

there's actually a very easy technique. And that is a technique

01:31:55 --> 01:31:56

of accumulation of time.

01:31:59 --> 01:32:00

If you spend

01:32:01 --> 01:32:03

a small amount of time such as 15 minutes,

01:32:05 --> 01:32:07

phase one is building the habit.

01:32:08 --> 01:32:11

And that phase, you lower the amount of time that you have to

01:32:11 --> 01:32:13

work out see, you know, this talk right here is what people told me

01:32:13 --> 01:32:17

that you should start a life coaching company. Right? How you

01:32:17 --> 01:32:21

built the phase one is building the habit. Phase two

01:32:22 --> 01:32:28

is advancing the habit. So let's say you want to kids to study, to

01:32:28 --> 01:32:30

watch Math, study math every day.

01:32:31 --> 01:32:33

So the key here is the word every day

01:32:35 --> 01:32:39

is not knowing a lot of math or sitting for a long time. The key

01:32:39 --> 01:32:42

is that to get into the daily routine.

01:32:44 --> 01:32:47

That's other key word routine here. Sit down and watch 15

01:32:47 --> 01:32:51

minutes of the video. Watch Khan Academy for 15 minutes. Right

01:32:51 --> 01:32:56

exactly in a notebook. Where did you leave off? Okay, so and leave

01:32:56 --> 01:33:01

the browser open so that every day and set a timer, the moment the

01:33:01 --> 01:33:03

timer goes off, you set it off, I don't care if he's in the middle

01:33:03 --> 01:33:07

of a sentence. You shut it off, right? So that you get to realize

01:33:07 --> 01:33:10

when you sit down, this is not the end of the world. My whole day is

01:33:10 --> 01:33:14

not been lost. It's only 15 minutes. 15 minutes, I don't have

01:33:14 --> 01:33:16

to look at my phone, I don't have to talk to my brother. I've talked

01:33:16 --> 01:33:21

to my sister 15 minutes of pure focus just on the video. The

01:33:21 --> 01:33:24

moment my timer goes off, I got one tab on the video one tab on

01:33:24 --> 01:33:25

the timer.

01:33:26 --> 01:33:28

Okay, the moment the timer goes off, I set it off.

01:33:29 --> 01:33:33

You feel maybe you learned point 1% of something, right? No

01:33:33 --> 01:33:38

problem. The key here is to develop in the routine. Every

01:33:38 --> 01:33:41

single day, I don't care what happens. Nobody doesn't have 15

01:33:41 --> 01:33:46

minutes, good 15 minutes. If you do that, that by itself, I tell

01:33:46 --> 01:33:51

you that by itself. If you do that over the span of a year, you will

01:33:51 --> 01:33:54

achieve so much you don't realize then the day that comes at you

01:33:54 --> 01:33:57

need to cram for the exam. Now the exams coming in a month. Now I'm

01:33:57 --> 01:34:03

putting out like 5678 hours a day on it. That's fine now but because

01:34:03 --> 01:34:05

at least I have a foundation.

01:34:06 --> 01:34:10

That 15 minutes a day is the phase one of the routine development of

01:34:10 --> 01:34:14

a routine. And we call this the old rod and this system was taken

01:34:14 --> 01:34:15

when

01:34:17 --> 01:34:21

many young reads way back in the day, never heard of to solve for

01:34:21 --> 01:34:24

anything, went to the shoe and said how can what can we do? How

01:34:24 --> 01:34:27

do we start? And we imagine something like the Hello

01:34:29 --> 01:34:34

48 hour retreat, three day retreat, 15 days, 40 days, none of

01:34:34 --> 01:34:38

that. Shift simply said I want you to recite the woods in the morning

01:34:38 --> 01:34:39

in the woods at night.

01:34:41 --> 01:34:43

And some people were like, Oh, that's not enough a lot more.

01:34:45 --> 01:34:48

And someone like myself was like okay, that's doable, right? That

01:34:48 --> 01:34:48

is doable.

01:34:50 --> 01:34:52

And I didn't have the ability to do what some of those other guys

01:34:52 --> 01:34:56

did. So I took that right so that's this is great. This is it.

01:34:56 --> 01:34:59

Something where I know I'm on the right track. If I just do this

01:34:59 --> 01:35:00

something

01:35:00 --> 01:35:03

objective and practical. That's what it is. It's objective and

01:35:03 --> 01:35:06

it's practical. And every single day did the wood in the morning

01:35:06 --> 01:35:09

every single day didn't wind at night, never, ever missed it,

01:35:09 --> 01:35:11

right? Ever, no matter what happens.

01:35:14 --> 01:35:19

I didn't really feel that immediately that anything changed.

01:35:19 --> 01:35:24

But over time, you began to feel stronger in the wisdom.

01:35:25 --> 01:35:29

And without realizing it, you truly did transform after a year.

01:35:30 --> 01:35:32

Right? But you didn't even realize it.

01:35:33 --> 01:35:36

And, and it's good not to realize it. Because if you realize that

01:35:36 --> 01:35:39

you may become self conscious, right, and you mess up, but to not

01:35:39 --> 01:35:42

realize that he's even better. And that's why the slow and steady

01:35:42 --> 01:35:47

route is really the best route. And it's about establishing that

01:35:47 --> 01:35:51

routine. And you you can apply this for studying, you can apply

01:35:51 --> 01:35:54

this for too. So if you can apply this for push ups, you can learn

01:35:54 --> 01:35:58

the hardest book in the world. Right? If you apply this

01:35:58 --> 01:36:01

methodology, and it's no different than

01:36:02 --> 01:36:05

the ancient times and the old days, how did they break up a

01:36:05 --> 01:36:10

mountain if there wasn't the path? Right? It may take them a year.

01:36:10 --> 01:36:15

But everyone comes with a hammer and a chisel. Good. A chisel is

01:36:15 --> 01:36:21

basically a sharp end with a flat top, the guy puts it here and

01:36:21 --> 01:36:26

bang, bang, bang, bang, everyone's banging away at you could be a big

01:36:26 --> 01:36:30

a small mountain. But you get enough guys doing it every single

01:36:30 --> 01:36:33

day for a year, and that mountain will be gone. And after the first

01:36:33 --> 01:36:36

day, you'll feel like you've achieved nothing, a little piece

01:36:36 --> 01:36:40

of come off of a mount, what's the big deal? Nothing, right? Fast

01:36:40 --> 01:36:42

forward now though, for after a year, all of a sudden, that

01:36:42 --> 01:36:43

thing's gone.

01:36:44 --> 01:36:48

And I once one time had there were 200 videos.

01:36:49 --> 01:36:53

Each video is 20 minutes of a work of FIP.

01:36:54 --> 01:36:59

And I said to myself, I'm going to watch these 200 videos, and I must

01:36:59 --> 01:37:03

have watched five on the first day. Like eight on the second day.

01:37:03 --> 01:37:07

I was just breezing through it. Just like the rabbit and the hare.

01:37:08 --> 01:37:11

But in Islam and in life, things happen. Like Ramadan happens.

01:37:11 --> 01:37:13

Doesn't that disrupt everything? Right?

01:37:14 --> 01:37:19

Oh, I'm gonna trip a sickness, right? A vacation, an illness,

01:37:19 --> 01:37:21

something like that. disrupted it.

01:37:23 --> 01:37:25

And then I said, I'm not gonna go back to it. Because when I go

01:37:25 --> 01:37:29

back, I go for five hours. Like when do I have four or five hours?

01:37:29 --> 01:37:35

did two years passed? Right? Two years passed. If I had done half a

01:37:35 --> 01:37:38

video, just half a video 10 minutes a day, I would have

01:37:38 --> 01:37:42

finished in one year in two years, less than two years. Right? So

01:37:42 --> 01:37:45

that's the key and you feel like what a waste is could have been

01:37:45 --> 01:37:51

done. So it's not the heavy lifting. It's the small lifting

01:37:52 --> 01:37:53

regularly.

01:37:54 --> 01:37:58

That gets the job done. And that's the technique. Stickney get the

01:37:58 --> 01:37:59

shoe

01:38:04 --> 01:38:08

Z wants to bring up a point that we said about STDs when you ask

01:38:08 --> 01:38:12

about STDs. If it's curable, the person may got cured from it then

01:38:12 --> 01:38:14

yeah, they don't have to mention it.

01:38:19 --> 01:38:22

Can we do is to author the angel of death? No, the prophets I

01:38:22 --> 01:38:25

seldom said yeah, a bad Allah inone. That's it. He didn't say

01:38:25 --> 01:38:26

the Angel of Death.

01:38:30 --> 01:38:34

Okay, so if you did not are not cured from the STD and you could

01:38:34 --> 01:38:38

transmit that STD, then you have to say it. Remember, if it affects

01:38:38 --> 01:38:44

your partner, it has to be disclosed. Okay. You got to

01:38:44 --> 01:38:46

disclose otherwise, it's trickery. You're tricking us here.

01:38:47 --> 01:38:50

particularly related to the sexual function.

01:38:52 --> 01:38:56

I mean, what do you think of someone has got COVID back when

01:38:56 --> 01:38:58

COVID was a scary thing today, everyone gets COVID. Nothing

01:38:58 --> 01:39:01

happens, right? But COVID at one point was a scary thing. People

01:39:01 --> 01:39:05

were worried about getting COVID. And you hang out with somebody you

01:39:05 --> 01:39:08

talk the way we're talking here very close, physically in

01:39:08 --> 01:39:11

proximity, like across the table,

01:39:12 --> 01:39:15

after the whole gathering and you hugged and you shared food, and

01:39:15 --> 01:39:19

you pass the straw, and you pass the cup and everything is oh, by

01:39:19 --> 01:39:22

the way, guess what? I have COVID you will believe this if COVID Did

01:39:22 --> 01:39:26

you not just betray your friend? It's like whoa, what? You don't

01:39:26 --> 01:39:28

say anything. So it's a betrayal.

01:39:29 --> 01:39:34

It doesn't it won't invalidate the marriage unless it is purely an

01:39:34 --> 01:39:38

error in the in the malfunction of the sexual organ that will

01:39:38 --> 01:39:43

invalidate the marriage. That means you marry a person and then

01:39:43 --> 01:39:51

the man or the woman discloses a malady that would disallow normal

01:39:51 --> 01:39:55

sexual relations that invalidates the marriage. The other things

01:39:55 --> 01:39:57

don't invalidate the marriage but they're sinful and that you

01:39:57 --> 01:40:00

tricked somebody. Right and it may have

01:40:00 --> 01:40:02

have repercussions in real life that the person is upset at you

01:40:03 --> 01:40:04

go

01:40:09 --> 01:40:15

Can we bow down in front of a karate? Instructor No. Sinful on

01:40:15 --> 01:40:19

it say that should get sinful yeah because the intent there is that

01:40:19 --> 01:40:23

that's the way the Japanese give honor and respect by the way next

01:40:23 --> 01:40:24

week Friday.

01:40:26 --> 01:40:26

You saw that email

01:40:27 --> 01:40:31

is Japanese dad MBSE. I heard it was

01:40:32 --> 01:40:32

Friday

01:40:35 --> 01:40:43

we have five Japanese converts. Yuki, Yuki, Yuki Yuka and UG.

01:40:44 --> 01:40:47

Those are their names, right? And they're going to come and they

01:40:47 --> 01:40:52

have a presentation that they're preparing about being Japanese and

01:40:52 --> 01:40:56

being Muslim. It says we are an international ummah. And we should

01:40:56 --> 01:40:58

always be international and

01:41:00 --> 01:41:04

and this almost for the there's no umbilicus literally for every part

01:41:04 --> 01:41:06

of the world. The only thing that they said is they're not coming

01:41:06 --> 01:41:09

for sushi. They're not bringing sushi. They're not going to come

01:41:09 --> 01:41:13

cook sushi for us, or prepare sushi, sushi cooked or prepared.

01:41:14 --> 01:41:16

They said we're not doing sushi. I said, What about hibachi? At

01:41:16 --> 01:41:21

least? They said no, that's an American innovation in Japan,

01:41:21 --> 01:41:22

there's no such thing as abaci.

01:41:23 --> 01:41:29

Good. So they will they'll bring some Japanese snacks. I mean,

01:41:29 --> 01:41:32

forget the food. That's the silly part. But we want to hear about,

01:41:33 --> 01:41:38

like life in as a Japanese Muslim. Right? It's something that

01:41:40 --> 01:41:45

I kept noticing that those numbers are sort of increasing. And that's

01:41:45 --> 01:41:45

a good thing.

01:41:46 --> 01:41:49

But anyway, I was saying that when it comes to karate,

01:41:50 --> 01:41:54

it's not necessarily the intent is not worship in the first place.

01:41:55 --> 01:41:59

So it will be sinful, we won't say it should it's sinful to bow to

01:41:59 --> 01:42:00

somebody like that.

01:42:02 --> 01:42:05

Is there any spiritual dimension to common phobias, like the fear

01:42:05 --> 01:42:10

of rats and spiders, I would say it is spiritual in the past from

01:42:10 --> 01:42:15

the aspect of the fitrah that were created with we are all created

01:42:15 --> 01:42:20

with a natural instinct. And the natural instinct makes us fear

01:42:20 --> 01:42:25

things that we we all sort of tend to agree that we fear things that

01:42:25 --> 01:42:30

tend to be ugly in nature, dirty in nature, slimy in nature.

01:42:31 --> 01:42:35

Okay, and things that there's also someone else brought brought up

01:42:35 --> 01:42:38

the psychology, things that could crawl into the holes of the body,

01:42:39 --> 01:42:41

we have a fear of God.

01:42:43 --> 01:42:45

Because when these little things are crawling around, one of the

01:42:45 --> 01:42:48

real fears is that we have holes in our body. We don't want

01:42:48 --> 01:42:51

anything little around us that thing's gonna crawl into our body.

01:42:52 --> 01:42:55

And also, I think I wouldn't say that just that's just the

01:42:55 --> 01:42:58

instincts not necessarily a spirituality there, but it's the

01:42:58 --> 01:43:05

instinct of, of people in general. Last question, Khalil Choudry,

01:43:05 --> 01:43:06

says da of Mo Farah.

01:43:09 --> 01:43:13

La ilaha. illa Anta Subhanak in the continental Ballymena is one

01:43:13 --> 01:43:14

of the best. Okay.

01:43:16 --> 01:43:17

Dua from Accra.

01:43:22 --> 01:43:26

I found discussions between my husband and another woman

01:43:27 --> 01:43:28

on his phone.

01:43:30 --> 01:43:34

This was before we were together. May I ask him about this?

01:43:35 --> 01:43:38

So you're already together? Right? You're already married and you're

01:43:38 --> 01:43:42

ready together and you found a little a thread? Yeah, there's

01:43:42 --> 01:43:46

nothing wrong to ask him. Hey, is this woman gone from our life now?

01:43:47 --> 01:43:49

So there shouldn't be anything wrong with that question.

01:43:54 --> 01:43:59

Good, what is a wizards? But what was the wizard? What the wizard I

01:43:59 --> 01:44:02

didn't define what a word and then specify which would the wizard as

01:44:02 --> 01:44:07

a definition is a short series of prayers from the Prophet salallahu

01:44:07 --> 01:44:08

Salam that a scholar collects

01:44:10 --> 01:44:12

you do that for the morning for the protection of the day and for

01:44:12 --> 01:44:14

the in the you do that in the afternoon for the protection of

01:44:14 --> 01:44:18

the evening. And where did you Latif in the morning erotica,

01:44:18 --> 01:44:21

Shahir at night and their ads if you decided that org slash would

01:44:23 --> 01:44:23

go.

01:44:26 --> 01:44:29

Ladies and gentlemen, we got a very busy afternoon. We got the

01:44:29 --> 01:44:32

kids retreat and the youth retreat in the masjid that we got to go to

01:44:33 --> 01:44:36

and they're gonna go swimming soon. And then we got the last

01:44:37 --> 01:44:38

class for the youth.

01:44:40 --> 01:44:40

All right.

01:44:41 --> 01:44:45

Today, so we got a busy day. And unfortunately, you got a lot of

01:44:45 --> 01:44:48

nice questions here. Will the Japanese Muslim be livestream? No,

01:44:48 --> 01:44:51

it won't be live streamed unfortunately, the acoustics in

01:44:51 --> 01:44:54

our message. It's a high ceiling with a lot of metal at the top.

01:44:55 --> 01:44:57

The audio is always bouncing around the acoustics is never

01:44:57 --> 01:45:00

good. And the Wi Fi is not good either.

01:45:00 --> 01:45:01

because there's like 100 other people on the Wi Fi?

01:45:03 --> 01:45:06

Does Allah only allow an opening to occur for you to become a

01:45:06 --> 01:45:08

successful and exams, get married, etc, when you are obedient to him?

01:45:09 --> 01:45:13

No, these things can still exist when you're disobedient because

01:45:13 --> 01:45:14

they are of the dunya.

01:45:15 --> 01:45:18

And the dunya, Allah gives to the believer in the non believer,

01:45:18 --> 01:45:22

however, if you are a believer that Allah may deprive you of it

01:45:22 --> 01:45:25

as a sign that you should not disobey him, or he may give it to

01:45:25 --> 01:45:30

you as a motivation for us to turn our page into a good page, right?

01:45:31 --> 01:45:34

And sometimes it happens that a sinful Muslim gets his prayer

01:45:34 --> 01:45:37

answered, and he wonders why am I getting my parents who later on in

01:45:37 --> 01:45:40

life he always remembers that Allah answered me when I had a

01:45:40 --> 01:45:44

need. So now I'm going to I'm going to respect myself and be

01:45:44 --> 01:45:49

obedient to my Creator. Right not be one of those who was ungrateful

01:45:52 --> 01:45:55

Robbie ematic when is it happening this meeting with the Japanese

01:45:55 --> 01:45:57

Muslims is

01:45:58 --> 01:46:01

and we will also have a video presentation from Professor

01:46:01 --> 01:46:02

Yamamoto

01:46:03 --> 01:46:07

but this will be happening at the New Brunswick Islamic center live

01:46:07 --> 01:46:12

and in person it will not be streamed okay, you know what?

01:46:12 --> 01:46:15

Maybe we'll talk to you about streaming it through mbyc But

01:46:15 --> 01:46:18

we'll see what happens because the audio I'm telling you is always an

01:46:18 --> 01:46:20

issue Okay

01:46:23 --> 01:46:23

ladies and gentlemen

01:46:25 --> 01:46:28

oh some people saying their questions were not answered let's

01:46:28 --> 01:46:28

go back and see

01:46:39 --> 01:46:43

what is the meaning of income a lot of money? Well, I don't and I

01:46:43 --> 01:46:47

will Aberdeen it's the saying of profit. I said no money um, how

01:46:47 --> 01:46:48

they said,

01:46:50 --> 01:46:53

if it were possible that Allah had a son, if Allah had a son, I would

01:46:53 --> 01:46:56

have been the first one to worship it. That's what he's saying. And

01:46:56 --> 01:46:58

he's saying it as an absurdity.

01:47:00 --> 01:47:03

Will the people in their graves in the buttons up here that trumpet

01:47:03 --> 01:47:05

when it is blown for the PME

01:47:06 --> 01:47:09

they will not hear the first trumpet but they will hear the

01:47:09 --> 01:47:13

second trumpet. Their trumpet is blown three times. One to end life

01:47:13 --> 01:47:17

on Earth to to resurrect the souls three to line everyone up for the

01:47:17 --> 01:47:17

judgment

01:47:23 --> 01:47:27

ladies and gentlemen, desert Kamala Subhanak Allahumma Nisha

01:47:27 --> 01:47:30

Wanda Illa Illa Anthony Stafford according to the like, while acid

01:47:30 --> 01:47:34

in in Santa Fe host Illa Allah Deena Amman, Ramona CIDA hot water

01:47:34 --> 01:47:39

while Sobel Huck, water was so besar was Salam aleykum

01:47:39 --> 01:47:41

rahmatullah wa barakato.

01:48:08 --> 01:48:08

Jones

01:48:19 --> 01:48:20

Hello, Google

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