Shadee Elmasry – NBF 240 Tafsir of Surat AsSaff

Shadee Elmasry
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The conversation covers various topics, including the history and theory of physics, the law of gravity, and the importance of physical appearance in American culture. The speakers emphasize the need for physical reasons for existence and healthy deeds, as well as the use of " 300" in reference to a deer and the importance of actions and actions in belief. Regular engagement in achieving success and avoiding giving out too much information are also emphasized. The conversation also touches on the history and theory of physics, including the law of gravity and the law of gravity in relation to physical appearance.

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			Lillah wa Salatu was Salam ala
Rasulillah while early he was
		
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			being a woman who Allah, welcome
everybody to the Safina society
		
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			nothing but facts live stream.
Gorgeous and sunny Tuesday in the
		
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			great state of New Jersey.
		
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			As a summer really is winding
down, which is always a sad thing,
		
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			but to fall is always nice in the
beginning of the school year is
		
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			always nice.
		
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			As usual, Tuesdays we go into
Tafseer that's what we are
		
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			covering on Tuesday. We always
cover tough see it and we're on
		
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			sudut a stuff, okay.
		
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			All right, we're on suited to
stuff and we'll get to that right
		
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			away and then we'll open up for QA
and see whatever other issues that
		
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			we got going on here because
there's always something
		
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			now, I'm gonna shoot on a dream
with cloud and Musella Comey he
		
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			called me limit to doing any work
at dalla Munna and near Rasulullah
		
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			Hideki.
		
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			First of all, what is the ruling
on saying Sadhak Allahu Allah,
		
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			even when someone recites Quran,
it's a bit ah, that is you could
		
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			say
		
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			MOBA or Hassan, because Allah says
in the Quran, called sada cola.
		
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			But he doesn't say specifically
when to say it. Right. And it's
		
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			come upon as order of the OMA.
		
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			Right that does say, so the colada
the after the recitation.
		
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			So the saying that it is an
innovation is correct. But what is
		
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			the ruling on such an innovation,
particularly one that the entire
		
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			OMA has adapt adopted? Why?
Because we want to separate
		
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			between when we're reciting and
when and when we're talking. So
		
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			you may see a video going out
these days
		
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			that saying that this is a
reprehensible innovation. Okay.
		
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			So that's basically the summary of
that is
		
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			from sudents le Emraan Khalsa kala
has nothing to do with finishing
		
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			the recitation of the Quran. But
it is something that it's a Feisal
		
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			of or a falsehood, really, between
recitation and regular speech,
		
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			another way to divide between your
speech and the Quran is silence.
		
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			Just to stay silent. This is what
the Prophet used to do on a Salatu
		
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			was Salam. However,
		
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			what if you need to speak right
away?
		
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			So in that respect, it is good to
have a false ID. And what is it
		
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			better is to say that it's
obligatory. At that point, it
		
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			becomes a reprehensible innovation
to say that you're obligated to do
		
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			something, or to claim that there
is a special reward for that
		
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			phrase at that time, when there
isn't. So though that's where it
		
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			becomes a reprehensible
innovation, to believe that to
		
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			believe that it's obligatory or to
believe that it's
		
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			even specifically rewarded. That's
not acceptable for us.
		
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			We'll call him Musa Call me when
Prophet Musa alayhis salam said to
		
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			his people, people, why do you
harm me? The way you're harming?
		
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			Why are you attacking me? Well cut
down and when I need Rasulullah
		
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			alaykum, and you have full
knowledge that I'm Allah's
		
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			messenger to you. This is
cognitive dissonance and cognitive
		
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			dissonance is a mental habit. It's
a habit that between your mind and
		
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			your behavior, and people transmit
cognitive behaviors.
		
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			All behaviors are transmitted,
okay?
		
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			It's transmitted, you live with a
group of people who behave in a
		
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			certain way and act a certain way.
And that's who you are. That's who
		
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			you're with your whole life. Well,
guess what you're going to be just
		
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			like that unless you become
consciously aware of it. And you
		
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			go against it.
		
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			Okay
		
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			with that it Kahina Raimo Bill
ADRA. We're Rasul rasuluh you are,
		
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			the more you're thorough, either
one ad hoc, a man whom an ad hoc
		
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			and so when they what is the
result of when they
		
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			accused Prophet Musa today's Salam
		
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			of being not manly? They accused
him of having that his
		
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			MIT private part was not right.
Why did they do that? Because he
		
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			never used to bave their user base
with them.
		
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			He's never used to take his his
izhar off, whereas it was halal
		
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			for the bene of surah. Eel
		
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			and the Christians and Jews and
Christians for the men to be naked
		
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			and bathe together. Why? Because
it was like a rock
		
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			I guess and it stayed that way.
Because they, they were living as
		
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			you know
		
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			nomadically traveling around the
desert. So when they found a lake
		
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			or a river, they would be then it
all together. Okay.
		
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			And so that would became permitted
for them, but it was not permitted
		
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			for a profit. And Sydenham was to
refuse to do that he would bathe
		
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			by himself.
		
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			And no one would see his aura. So
they started to accuse him of
		
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			things. Then Allah caused the
situation to happen where Prophet
		
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			Musa was bathing alone. And yet a
rock came and he had hung his his
		
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			job. On a tree bridge, a rock came
and attached on behind the soap,
		
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			and pulled the job off the tree
bridge. And the rock continued to
		
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			Big Stone, I guess,
		
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			traveled down
		
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			the stream. So Sedna, Musa went
after it, but when he got there,
		
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			the water became shallow.
		
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			And so he had to momentarily come
up and claim his job from off the
		
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			rock. And at that time, there were
all the venues sort of heated, the
		
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			men were sitting there.
		
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			And they were able to see his full
body. And not only did he not have
		
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			the sickness that they had, but as
Allah honors his MBA and makes
		
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			them worthy of being followed,
they found his body to be perfect.
		
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			And we know how much these
prophets fasted.
		
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			So it's, it's
		
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			not far fetched the concept that
there's no fat on his body. We
		
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			know he fasted 40 days and 40
nights, the special fast of
		
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			profits, no food, no water, 40
days, 40 Nights, this is not
		
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			fasting the daytime and eating the
nighttime, no diet, no food at
		
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			all. So no fat on that body. And
that's all you need, really to eat
		
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			to have like an amazing figure.
And then any amount of manual
		
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			labor that you do, moves those
muscles and strengthens them and
		
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			makes them bigger so and we know
that they're all doing manual
		
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			labor, just just move, walk with a
camel walk with a horse, right, do
		
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			some shepherding, you're gonna
exert a lot of energy, you're
		
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			gonna use your muscles. So once
you shred the body of all that
		
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			fat, then all of a sudden you have
a sculpture. And that's how Allah
		
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			created the human being. Right?
Now, that's why some friends of
		
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			mine who were
		
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			I went to visit them one time, and
I saw I hadn't seen them for a
		
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			long time.
		
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			And like two out of five of them,
were just completely transformed.
		
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			I said, what had gone into you
guys?
		
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			And they said, Oh, we got a coach.
		
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			And I said, Well, you guys running
you guys bodybuilding. He said,
		
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			No, none of that. He said, It's
all at the table. It's all about
		
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			the food. And they go into this
macro philosophy. And these guys
		
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			bought scales, and they walk
around with scales, measuring the
		
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			food that they eat.
		
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			Right, and they followed this
coach for a year, they followed
		
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			him to the tee. And I'm always I'm
always into these these
		
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			burdensome, unnatural
		
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			methods of doing things because
it's not something you can
		
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			sustain. And then they one of them
didn't sustain. He's like, I'm
		
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			walking around with a scale all
the time. It's sort of absurd. And
		
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			then putting in an app. I eat an
apple. I hate
		
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			Turkish delight, right? I mean,
it's not practical, right? So. So
		
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			one guy left it, the other guy
sort of stuck with it.
		
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			But they were they didn't do
anything physical. Like there was
		
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			no running, no lifting, no push
ups, no, nothing, just Cut an
		
00:08:46 --> 00:08:51
			excess calories. And it's the the
philosophy is that if you're if
		
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			you can calculate how much how
much calories you spend in a day,
		
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			then you just intake just 100
calories less than that. 250
		
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			calories less than that. That's
it. All right. And then they were
		
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			getting, we're just shredding fat
over the course of the next year.
		
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			And so they became like that. So a
lot of times it's just overeating.
		
00:09:13 --> 00:09:16
			Right. And but the point being
back to this Tafseer is that they
		
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			saw
		
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			how amazing the body of their
profit was. And this is a common,
		
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			didn't it be? This is as an honor
to the that profit that and it's
		
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			also that people tend to want to
follow successful people. Right?
		
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			And this is why many, many
prophets, they have everything of
		
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			the dunya. Oftentimes,
temporarily, like people want to
		
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			follow
		
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			people who are successful
physically, financially in
		
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			marriage. That's where you want to
follow. So no profit was
		
00:09:53 --> 00:09:57
			physically outside of the scope of
what would be considered
		
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			physically acceptable. So there
was
		
00:10:00 --> 00:10:03
			No, for example, I don't want to
make anyone feel bad, but there
		
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			was no for example, obese profit,
there was no short profit. There
		
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			was no
		
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			too tall of a profit. That is like
odd. Right? There was no
		
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			excessively scrawny profit. So
none of that the profits always
		
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			came within the average. But
within that average, they were
		
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			excellent, like within what is
considered good, the average of
		
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			what human beings considered that
this is the leader I want to
		
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			follow.
		
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			And so but what was the
punishment?
		
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			A bunny is when they went against
their profit in this manner.
		
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			Well, how to jazz that was a jazz
that will say it's insane to me,
		
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			which is that was say it say it to
me. Allah says in the Quran, the
		
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			result of a sin is that you will
do another sin. That's that's
		
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			your, your punishment. So when
their heart went astray, and they
		
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			did this to their Prophet, or a
pseudonym, ALLAH SubhanA, WA, tada
		
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			led their hearts astray, Fela
Mazatrol Azova localu. But when
		
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			you're that sick, that you're
going to say, you're going to
		
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			accuse your Prophet after he,
let's say he's not even a prophet.
		
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			Let's say he's someone who saved
your life from a car crash.
		
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			And then he does have a sickness.
You don't see it. He does have a
		
00:11:18 --> 00:11:22
			flaw. Let's say, That's
embarrassing. You don't say it.
		
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			You just stay silent. Right?
That's a normal person.
		
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			Okay, and here you have a
messenger who saved your entire
		
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			people from slavery brought you
out into freedom, and yet you're
		
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			going to start making up claims
about him. So the Prophet Musa de
		
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			Sena as a result of this ends up
		
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			sorry, the venue is threatened as
a result of that ends up going
		
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			more astray. Okay. For the Mazhar
who
		
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			as aka localu Boom, bow. You're
gonna go like this to your profit
		
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			or your punishment, more
waywardness certain things you
		
00:12:03 --> 00:12:06
			just don't make it up. Minor sins,
you just make it up with a good
		
00:12:06 --> 00:12:10
			deed major since you make it up
with Toba. But this dishonor and
		
00:12:10 --> 00:12:14
			disrespect of your messenger
you're out okay for the Messiah
		
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			who when they want to stray like
this Zakah Locodoco
		
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			11 Matata cool haka be either
interview him at a local Luba
		
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			hermandad, Huck, now that they
went this route, their heart
		
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			doesn't see the truth anymore.
		
00:12:30 --> 00:12:34
			Their heart always wants to go
against the truth in any way,
		
00:12:34 --> 00:12:38
			shape and form. Wala who lay their
common philosophy, when you have
		
00:12:38 --> 00:12:43
			an individual habit in a people
and it spreads because the whole
		
00:12:43 --> 00:12:46
			people did something or they the
leadership did something, it
		
00:12:46 --> 00:12:49
			trickles down. It becomes like a
Hallmark and you transmit that
		
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			generation after generation.
Unless there's a whole generation
		
00:12:52 --> 00:12:53
			wide Toba
		
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			which did happen. The followers of
Prophet doet were purified. Those
		
00:12:59 --> 00:13:02
			were the best of the Benny's
right. Prophet Musa is the great
		
00:13:02 --> 00:13:04
			messenger, but his followers were
no good.
		
00:13:07 --> 00:13:11
			Just as the generation his his
specific followers who believed in
		
00:13:11 --> 00:13:15
			him and followed him, like Prophet
use, or use Shabbat noon, he's not
		
00:13:15 --> 00:13:17
			a prophet, but he was a great
follower.
		
00:13:19 --> 00:13:23
			They were excellent. But the
generation that he lived in there
		
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			were no good.
		
00:13:25 --> 00:13:28
			It's the Benny of surah. Ian are
not like the Sahaba of the
		
00:13:28 --> 00:13:32
			prophets of Allah when he was
Sanlam. In that every one of them
		
00:13:32 --> 00:13:37
			is idle. Every one of them is a
movement. No, the bene Hassan II
		
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			had, they had followers that were
completely terrible.
		
00:13:43 --> 00:13:47
			Their profits, if they had
followers who killed their
		
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			profits?
		
00:13:48 --> 00:13:54
			who rejected their profits? Okay,
so they don't they're not to be
		
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			compared that we would never say
something about the Salah, the
		
00:13:58 --> 00:14:01
			prophets of Allah when he was in,
but we may say those things about
		
00:14:01 --> 00:14:07
			the generation to whom a Hebrew
Prophet was sent. So the specific
		
00:14:07 --> 00:14:11
			followers and the pious followers
of Prophet Musa are one thing and
		
00:14:11 --> 00:14:15
			they were few. But that generation
was a whole nother thing. Now
		
00:14:15 --> 00:14:18
			profit dude, let's turn the page
now profit, dilute and profit
		
00:14:18 --> 00:14:21
			dudes time it was the opposite.
They were excellent. Like the
		
00:14:21 --> 00:14:23
			whole generation was superb.
		
00:14:24 --> 00:14:27
			And then when that generation died
out, another generation came, they
		
00:14:27 --> 00:14:31
			were less than that. It came at a
time of profits today man they
		
00:14:31 --> 00:14:33
			were good and then towards the end
of his reign, and he reigned a
		
00:14:33 --> 00:14:38
			long time. They were terrible
again. Great, they were so fat and
		
00:14:38 --> 00:14:41
			by the success and the wealth.
		
00:14:42 --> 00:14:45
			Well Allah hula deal Coleman
philosophy and Allah calls them
		
00:14:45 --> 00:14:49
			philosophy. See, they are the are
they are not the generation of
		
00:14:49 --> 00:14:52
			Prophet Musa. Are they not the
people who will kept his company
		
00:14:52 --> 00:14:55
			and prayed behind him all day, but
Allah calls them festivity.
		
00:14:57 --> 00:15:00
			Whereas you have nothing like that
towards the Sahaba is one of
		
00:15:00 --> 00:15:00
			The
		
00:15:01 --> 00:15:06
			necessities almost of Islam is
that the original generation of
		
00:15:06 --> 00:15:12
			Sahaba were all dual, with the
exception of 12. hypocrites, whose
		
00:15:12 --> 00:15:16
			names were given to one of the
Sahaba are they filmed in Yemen?
		
00:15:17 --> 00:15:18
			Right?
		
00:15:19 --> 00:15:22
			If the Sahaba of the Prophet
sallallahu alayhi wa sallam could
		
00:15:22 --> 00:15:26
			not be trusted then how do we know
where we get our deen from? Right?
		
00:15:27 --> 00:15:31
			If the first cut of the chain is
messed up, then the whole thing is
		
00:15:31 --> 00:15:35
			going to be messed up. So the
first chain first link I should
		
00:15:35 --> 00:15:40
			say, of the chain in Islam is all
acceptable. When you see us a
		
00:15:40 --> 00:15:42
			hobbit in a link of a chain you
never doubt him.
		
00:15:44 --> 00:15:44
			Good.
		
00:15:45 --> 00:15:47
			After that you do investigations
		
00:15:54 --> 00:15:58
			call us the judge Yanni. Laya
Demond Saba coffee, let me know
		
00:15:58 --> 00:15:58
			first.
		
00:16:00 --> 00:16:03
			Well Lola, their common
philosophy, it has a couple of
		
00:16:03 --> 00:16:08
			meanings Allah does not guide the
people who are profligate meaning
		
00:16:08 --> 00:16:13
			when you do acts of profligacy,
profligate acts, you're
		
00:16:13 --> 00:16:17
			essentially denying divine
guidance and the divine guidance
		
00:16:17 --> 00:16:21
			will not reach you. As the judge
says, Allah does not guide those
		
00:16:21 --> 00:16:26
			whom he knows where philosophy,
but this is not something that we
		
00:16:26 --> 00:16:28
			can act upon, because divine
knowledge has nothing we have no
		
00:16:28 --> 00:16:32
			divine knowledge, we never know
what it is. So why even go there,
		
00:16:33 --> 00:16:36
			but the way that we can act upon
it is provided that a person if
		
00:16:36 --> 00:16:41
			that person is doing acts of
Prophets, prophecy and and sins
		
00:16:41 --> 00:16:45
			and filth, then the divine
guidance will be close to that
		
00:16:45 --> 00:16:45
			person.
		
00:16:46 --> 00:16:50
			So therefore, if you want divine
guidance, first thing fixer
		
00:16:50 --> 00:16:53
			behavior. If you want divine
guidance to fix your behavior, you
		
00:16:53 --> 00:16:57
			want the sun to shine on a mirror,
move the clouds away from the
		
00:16:57 --> 00:17:00
			mirror, move the objects away from
them if there's a light coming on
		
00:17:00 --> 00:17:03
			a mirror, move your hand from in
front of the mirror move the
		
00:17:03 --> 00:17:05
			objects from in front of the
mirror.
		
00:17:06 --> 00:17:09
			And those are the sins and that's
why it's so important to live a
		
00:17:09 --> 00:17:15
			moral and upright basic life
without since we're going to close
		
00:17:15 --> 00:17:18
			off guidance from ourselves if we
live that life and that's one of
		
00:17:18 --> 00:17:22
			just one reason why youth is just
stay away from campuses.
		
00:17:23 --> 00:17:27
			Campus to me was one of the most
difficult it's like it's got to be
		
00:17:27 --> 00:17:29
			the one of the most difficult
college campus gotta be one of the
		
00:17:29 --> 00:17:35
			most difficult places to keep any
sense of discipline and focus
		
00:17:36 --> 00:17:38
			because you're just surrounded by
all sorts of
		
00:17:39 --> 00:17:40
			young people craziness.
		
00:17:42 --> 00:17:46
			Where the color is no matter him
now ALLAH SubhanA wa Tada turns to
		
00:17:46 --> 00:17:50
			Prophet day seven Muslim so if you
notice here, the surah begins with
		
00:17:51 --> 00:17:55
			the companions of the Prophet now
the companions of Musa now we go
		
00:17:55 --> 00:17:59
			to Prophet ASA even Medina. With
Carla is of no Maria met. Yeah,
		
00:17:59 --> 00:18:04
			Benny Surah Isla in the Rasulullah
in a co op in Israel, I'm a
		
00:18:04 --> 00:18:04
			messenger of Allah.
		
00:18:06 --> 00:18:10
			sent to you, Musa Jacqueline
Albania, Delia, I confirm
		
00:18:12 --> 00:18:15
			the Torah minute Torah. And I give
you good news when Washington
		
00:18:15 --> 00:18:18
			bureau suiting yet to imbibe this
morning. And I'm giving you good
		
00:18:18 --> 00:18:24
			news about a prophet coming. Nate
by the name of Ahmed, why don't we
		
00:18:24 --> 00:18:25
			go and get checked out
		
00:18:26 --> 00:18:29
			and have him talk about Muhammad
in the Bible? Why don't we get
		
00:18:29 --> 00:18:32
			that? And why don't we maybe get,
let's say
		
00:18:34 --> 00:18:38
			a Christian, one of these recently
converted Christians. Right?
		
00:18:40 --> 00:18:43
			And maybe put them on together and
have a discussion about that.
		
00:18:44 --> 00:18:47
			Right. That's a good idea. Because
I'm always interested in the
		
00:18:47 --> 00:18:50
			recently converted people who are
you know, posting their stuff on
		
00:18:50 --> 00:18:50
			YouTube?
		
00:18:52 --> 00:18:55
			Right. I think we're what Oh, for
two
		
00:18:57 --> 00:18:57
			invitations.
		
00:18:59 --> 00:18:59
			Yeah.
		
00:19:00 --> 00:19:01
			Yeah, well for two
		
00:19:03 --> 00:19:04
			for the Mazatrol
		
00:19:05 --> 00:19:09
			we passed that we're now on Well,
le foofy Heelan MOBA
		
00:19:11 --> 00:19:12
			and Eddie
		
00:19:14 --> 00:19:16
			Al hamdu Wallah which had
		
00:19:24 --> 00:19:29
			when I was when I had to whom I
know MOBA, Minh unfair al al MBS
		
00:19:29 --> 00:19:33
			Kulu, whom hammered una de la as
always jell o UK federal Hamden.
		
00:19:33 --> 00:19:35
			Lilla So,
		
00:19:36 --> 00:19:44
			the name Ahmed the lf there means
that he is the most qualitatively
		
00:19:44 --> 00:19:48
			grateful to his Lord Muhammad is
from Hamed
		
00:19:49 --> 00:19:54
			Hamed, word Hamed is to be
grateful and praise were praising.
		
00:19:55 --> 00:19:59
			Right, let's say grateful and
praiseful if praised for
		
00:20:00 --> 00:20:03
			was a word but let's just say it's
a it's a word. So Mohammed
		
00:20:04 --> 00:20:09
			pertains to the qualitative
gratitude and praise
		
00:20:11 --> 00:20:14
			of the prophets of Allah who said
Unto Allah and Allah has basically
		
00:20:15 --> 00:20:19
			announced to the world that no one
will praise Him and be grateful to
		
00:20:19 --> 00:20:19
			him
		
00:20:20 --> 00:20:24
			more than the Prophet in a better
way, than the Prophet Muhammad
		
00:20:24 --> 00:20:27
			salah. What is difference between
Ahmed and Mohammed? No, now
		
00:20:27 --> 00:20:33
			Mohammed is the most
quantitatively praising of his
		
00:20:33 --> 00:20:38
			Lord. So nobody will praise Allah
and glorify Him more in amounts
		
00:20:38 --> 00:20:42
			and quantity than Muhammad
Sallallahu. It was. So that's why
		
00:20:43 --> 00:20:46
			in the dunya, his name is
Mohammed. And the Acuras name is
		
00:20:46 --> 00:20:52
			Ahmed. Okay, his name is both in
both worlds. But he is first
		
00:20:52 --> 00:20:56
			called Mohammed in this life in
the ACARA. He's known most as
		
00:20:56 --> 00:20:58
			admet. First and Muhammad second.
		
00:21:04 --> 00:21:09
			He's also praised Yeah, yeah.
Mohammed is the one who was
		
00:21:09 --> 00:21:13
			praised in this life. Yes. That by
itself is a prophecy.
		
00:21:15 --> 00:21:15
			Yeah.
		
00:21:17 --> 00:21:18
			Just objectively speaking,
		
00:21:19 --> 00:21:25
			who has who who is spoken well of
in the world more than the Prophet
		
00:21:25 --> 00:21:29
			Muhammad peace be upon not even
Jesus, not even Jesus. You go to
		
00:21:29 --> 00:21:33
			for Christmas. No mention of
Jesus, Santa Claus. Santa Claus
		
00:21:33 --> 00:21:36
			has mentioned more than Jesus on
Christmas. And they have to have a
		
00:21:36 --> 00:21:40
			movement bring Christ back into
Christmas. We don't have something
		
00:21:40 --> 00:21:43
			like bring Muhammad back into the,
you know, Islam or something like
		
00:21:43 --> 00:21:48
			that. Then Christmas has his name
to like, yeah. Like, Yeah, where's
		
00:21:48 --> 00:21:51
			Christmas has his name in it, and
they don't talk about him. And
		
00:21:51 --> 00:21:56
			they're talking about shopping,
and winter holidays. It says, you
		
00:21:56 --> 00:21:59
			know, atheists want Christmas now.
But they want to call it winter
		
00:21:59 --> 00:22:04
			holiday? Or what is it Winter
Solstice or something? Right? They
		
00:22:04 --> 00:22:10
			want to give it a pagan view,
essentially. And ultimately, the
		
00:22:10 --> 00:22:12
			the lights that are put up in the
winter, that none do with
		
00:22:12 --> 00:22:16
			Christmas, it had nothing to do
paganism. lights going up in the
		
00:22:16 --> 00:22:21
			winter was a Scandinavian habit to
stave off depression. And they
		
00:22:21 --> 00:22:27
			used to get these long nights. And
of course, you go north enough?
		
00:22:27 --> 00:22:32
			The whole winter's night. Right.
So what would demarcate what would
		
00:22:32 --> 00:22:35
			actually brighten their spirits up
and also give them a way to walk
		
00:22:35 --> 00:22:38
			to, like they needed to physically
walk around. And there was no harm
		
00:22:38 --> 00:22:42
			in those in the Scandinavian areas
of putting hundreds of 1000s of
		
00:22:42 --> 00:22:46
			candles? Because if a candle would
fall outdoors, where is it going
		
00:22:46 --> 00:22:46
			to fall into?
		
00:22:48 --> 00:22:54
			into the snow, right? So if you go
into Scandinavian life way back,
		
00:22:54 --> 00:22:58
			the light aspect, and the candle
aspect didn't have to do with any
		
00:22:58 --> 00:23:02
			pagan ritual it had to do with the
winter, the long nights, the need
		
00:23:02 --> 00:23:05
			for light number one, but also the
need for something to lift your
		
00:23:05 --> 00:23:09
			spirits up. Because it's just all
darkness all the time. And candles
		
00:23:09 --> 00:23:13
			do have this ability, and little
tiny lights for some reason, or
		
00:23:13 --> 00:23:16
			whatever it has the ability to
lift people's spirits up, people
		
00:23:16 --> 00:23:19
			like to walk into an area with a
lot of little lights in it. And
		
00:23:19 --> 00:23:23
			what is our take on this in Islam?
It depends on your intent. If
		
00:23:23 --> 00:23:27
			you're intending to imitate, with
by the use of a candle or a light,
		
00:23:28 --> 00:23:31
			then that's an innovation, or
that's sinful. But if you're just
		
00:23:31 --> 00:23:34
			intending to use lights for
functional reasons, or for
		
00:23:34 --> 00:23:38
			aesthetic reasons, then it's
acceptable. Then you go all over
		
00:23:38 --> 00:23:41
			the Islamic world and they did use
lights in different ways. For
		
00:23:41 --> 00:23:45
			example, in Egypt is very famous
to put up little tiny,
		
00:23:47 --> 00:23:52
			called fennesz little tiny
felonies, right, which are lamps
		
00:23:52 --> 00:23:55
			hanging up lamps, so it wasn't a
candle because that's not safe.
		
00:23:56 --> 00:24:00
			See, everyone's different it out
in the Scandinavia, you could put
		
00:24:00 --> 00:24:04
			an open flame, no problem. If it
falls, it's gonna fall on on snow.
		
00:24:04 --> 00:24:06
			It's got to be out. You can't do
that in Egypt. So they had to
		
00:24:06 --> 00:24:09
			close it up. And they put it in
lanterns like little lanterns
		
00:24:09 --> 00:24:13
			everywhere in the month of Ramadan
to beautify the streets and to
		
00:24:13 --> 00:24:17
			signify that Alright, so you got
so you have all these different
		
00:24:17 --> 00:24:19
			traditions that human beings
putting up lights in different
		
00:24:19 --> 00:24:19
			ways.
		
00:24:21 --> 00:24:24
			So the Christian Christians, I
don't think they and they
		
00:24:25 --> 00:24:28
			supposedly worship Jesus, no one's
more disrespected. They just
		
00:24:28 --> 00:24:32
			respect them all the time they're
making they're making. They have a
		
00:24:32 --> 00:24:38
			play about there's a there was a
playout about the story of Jesus.
		
00:24:39 --> 00:24:44
			But oh, the biller to even say it,
but Jesus and the disciples,
		
00:24:44 --> 00:24:48
			they're homosexuals. What the
heck, and it plays like ongoing
		
00:24:48 --> 00:24:52
			every year they played, but nobody
stopped this. Nobody like toured
		
00:24:52 --> 00:24:55
			the theater down. Nobody did
anything. What is wrong with you
		
00:24:55 --> 00:25:00
			people? Right. And then you go on
so you went from from worse.
		
00:25:00 --> 00:25:03
			should bring you to he's not even
involved in Christmas anymore.
		
00:25:03 --> 00:25:07
			Right? Whereas the Muslims have
kept him he's the Prophet He's not
		
00:25:07 --> 00:25:11
			God, he's the Prophet right. And
yet the Prophet sallallahu alayhi
		
00:25:11 --> 00:25:17
			wa sallam is more praised. If we
just had the event and nothing
		
00:25:17 --> 00:25:22
			else. Imagine this remove all the
poems, the Buddha
		
00:25:23 --> 00:25:28
			everything else the Manuel did all
that remove it off nights of Salah
		
00:25:28 --> 00:25:32
			on the Prophet remove all that
just the then they would outdo any
		
00:25:32 --> 00:25:33
			other prophets
		
00:25:34 --> 00:25:41
			and the Salah, just then a comma
Salah it will be completely out
		
00:25:41 --> 00:25:44
			doing any other prayers, like
who's even in the conversation,
		
00:25:44 --> 00:25:49
			besides Muhammad and Jesus? No.
Nobody, like Jesus like they
		
00:25:49 --> 00:25:52
			mentioned his name, but they don't
say like it Salaam. Yeah, so
		
00:25:52 --> 00:25:54
			that's not really praise. That's
not praising his name, but he's
		
00:25:54 --> 00:25:56
			ever you have no concept of saying
peace be upon him.
		
00:25:58 --> 00:25:59
			And he's your God.
		
00:26:00 --> 00:26:04
			How about this? They don't even
name JESUS outside of Latin
		
00:26:04 --> 00:26:08
			America. Well, if you love him so
much, right? Wait, but it's
		
00:26:08 --> 00:26:10
			confusing. Wait, he's a he's a
god. So you don't name someone
		
00:26:10 --> 00:26:14
			God, right? But then again, why in
Latin America, they do name Hey,
		
00:26:14 --> 00:26:19
			Soos all the time. But you would
think that throughout these
		
00:26:19 --> 00:26:23
			countries, some nickname of Jesus
would be mentioned, right as a
		
00:26:23 --> 00:26:25
			name, that people name their kids
but no,
		
00:26:26 --> 00:26:31
			Mohammed already is overtaken as
one of the most common names. You
		
00:26:31 --> 00:26:36
			go into England and you go into
their birth of 2022 What were the
		
00:26:36 --> 00:26:40
			names of the kids born in 2022.
And you're almost going to look it
		
00:26:40 --> 00:26:45
			up now. Most common name like in
2022 or whatever. And you go in
		
00:26:45 --> 00:26:50
			England, and it was like Muhammad,
right? Every other year. It's
		
00:26:50 --> 00:26:51
			Mohammed. Right?
		
00:26:52 --> 00:26:55
			So actually, the most common name
in the whole world would be
		
00:26:55 --> 00:27:00
			Muhammad Lee I heard recently
because Lee in China is one of the
		
00:27:00 --> 00:27:04
			most common last names and
Muhammad being the most common
		
00:27:04 --> 00:27:06
			first name Okay.
		
00:27:07 --> 00:27:10
			Well, I think it's it shouldn't be
first but like the data is not
		
00:27:10 --> 00:27:14
			really there. The data is not
there because it's spelled in so
		
00:27:14 --> 00:27:15
			many different ways.
		
00:27:16 --> 00:27:17
			But there were these
		
00:27:19 --> 00:27:22
			British newspapers that put it out
there like this is false like
		
00:27:23 --> 00:27:26
			Oliver how many I don't think I
even know when Oliver Oliver
		
00:27:26 --> 00:27:30
			please come on. Why would you what
is why would you Yeah, this debt
		
00:27:30 --> 00:27:33
			data is totally messed up. I know
zero Why would anyone even name
		
00:27:33 --> 00:27:35
			that name? It's not there's white
person to how many Oliver's you
		
00:27:35 --> 00:27:39
			know how many behind Exactly. Ask
any rat. The only Oliver you know
		
00:27:39 --> 00:27:40
			is Oliver Twist.
		
00:27:44 --> 00:27:45
			Oliver
		
00:27:46 --> 00:27:53
			cheap. Okay, now let's continue.
So Mohamed Jun, hammered on Lulu
		
00:27:53 --> 00:27:59
			Zoa gel kulula. MBA, Muldoon,
mahal XR Hamdulillah. All the
		
00:27:59 --> 00:28:03
			profits are praised. They praise
their Lord and He is the most
		
00:28:10 --> 00:28:14
			all of the MBAs he says are
Mohammad doon all of them are
		
00:28:14 --> 00:28:16
			praiseworthy. Okay.
		
00:28:18 --> 00:28:22
			And he is the most in recipient of
this praise. Okay.
		
00:28:26 --> 00:28:30
			Then Allah subhana wa Tada speaks
saying Fela majha home built by
		
00:28:30 --> 00:28:35
			Unity palha this room will be in
woman Allah movie Minister Allah
		
00:28:35 --> 00:28:40
			he will kellyboat Islam Allah
Allah Allah Docomo la demean Yah
		
00:28:40 --> 00:28:40
			Yah
		
00:28:42 --> 00:28:45
			and continues doesn't give much
Tafseer for seven through eight.
		
00:28:45 --> 00:28:48
			Then he goes to 10 Yeah, you're
letting me know hola de la
		
00:28:48 --> 00:28:52
			commodity Jonathan tinggi commoner
them and him but let's read at
		
00:28:52 --> 00:28:57
			least seven through eight who is
more oppressive than the one who
		
00:28:58 --> 00:29:01
			makes up lies about Allah subhana
wa Tada Will you die a little
		
00:29:01 --> 00:29:04
			Islam while he's being called to
submit to him? Will lower leg
		
00:29:04 --> 00:29:08
			there will come a vitamin and this
is for false prophets, false
		
00:29:10 --> 00:29:14
			claimants liars about God's
religion and that includes the
		
00:29:14 --> 00:29:20
			innovators in within Islam. Okay,
the innovators within Islam saying
		
00:29:20 --> 00:29:24
			Allah teaches us something that he
didn't teach. How do we know what
		
00:29:24 --> 00:29:26
			Allah taught? Well, we have a book
and that book is in a language
		
00:29:26 --> 00:29:27
			Simple as that.
		
00:29:29 --> 00:29:34
			We go by the book, Someone
recently asked me a having a pop
		
00:29:34 --> 00:29:40
			my relative apostate. What do I
do? So go buy the book. Go buy the
		
00:29:40 --> 00:29:45
			book is what I advise you to do.
We don't have ties with apostates.
		
00:29:46 --> 00:29:50
			That's hard and very difficult.
Yes, but that doesn't mean that
		
00:29:50 --> 00:29:55
			the advice is on sound. Right.
What do you do if you get gangrene
		
00:29:55 --> 00:29:58
			in your foot? You cut it off.
Right?
		
00:30:00 --> 00:30:02
			And don't say oh, do it.
		
00:30:03 --> 00:30:06
			Before talking about it. First of
all, that's not necessarily the
		
00:30:06 --> 00:30:10
			case. You don't always have to do
something in order to talk about
		
00:30:10 --> 00:30:14
			it, some things you do, but if
it's a ruling in Islam,
		
00:30:15 --> 00:30:19
			you transmitted, right, is going
through red lights wrong. Yes.
		
00:30:20 --> 00:30:24
			Doesn't mean that you don't ever
go through a red light. Okay? Now,
		
00:30:24 --> 00:30:28
			I'll tell you when you do have to
do it before you talk about it,
		
00:30:29 --> 00:30:32
			when it's a specific path, or a
journey,
		
00:30:33 --> 00:30:35
			right? Like,
		
00:30:36 --> 00:30:40
			how to become a doctor. The
journey of medical school, I don't
		
00:30:40 --> 00:30:43
			want someone except someone who's
done it to give me advice on it.
		
00:30:43 --> 00:30:47
			Right? So that's one thing but if
it's a ruling of Allah subhanaw
		
00:30:47 --> 00:30:49
			taala sin it's a law.
		
00:30:50 --> 00:30:55
			And the law on apostates? Is that
once someone apostates out of
		
00:30:55 --> 00:30:55
			Islam,
		
00:30:57 --> 00:30:58
			I'm sorry to say we don't have any
to do with them anymore.
		
00:31:00 --> 00:31:00
			Okay.
		
00:31:02 --> 00:31:09
			It it people in our culture will
understand that. If you say, my,
		
00:31:09 --> 00:31:15
			my cousin, he's now an avowed
conspiracy theorist who says that
		
00:31:15 --> 00:31:16
			the Holocaust never happened.
		
00:31:18 --> 00:31:20
			And if it should happen, it should
happen. Now. You know, who
		
00:31:20 --> 00:31:22
			actually said that? Roseanne Barr
		
00:31:23 --> 00:31:27
			She's much known. Right. But what
happened? She Roseanne Barr Of
		
00:31:27 --> 00:31:29
			course he's trying to just get
attention or something. She said
		
00:31:30 --> 00:31:33
			no one died in the Holocaust. But
I wouldn't mind if they died. Now.
		
00:31:33 --> 00:31:36
			Of course she's Jewish right? So
she could she gets a pass I guess
		
00:31:36 --> 00:31:41
			for saying that. But when someone
says that in our culture today
		
00:31:43 --> 00:31:44
			what do we do with them?
		
00:31:45 --> 00:31:49
			Do we not does not everybody cut
them off? You will never be on
		
00:31:49 --> 00:31:53
			Netflix you will never be on NBC,
you will never be on ABC you will
		
00:31:53 --> 00:31:59
			never get a contract. Okay, you
get cut off completely. Well,
		
00:31:59 --> 00:32:03
			likewise, in a world with
different values, okay.
		
00:32:04 --> 00:32:08
			Such as submission to Allah when
someone turns against Allah
		
00:32:08 --> 00:32:11
			subhana wa Tada openly and
brazenly tells you not a Muslim
		
00:32:11 --> 00:32:14
			anymore, the ruling is alright,
you go deal with I'm not going to
		
00:32:14 --> 00:32:17
			go after you. You do your thing
over there. I gonna live my life
		
00:32:17 --> 00:32:21
			over here. Okay. And I'm here to
tell you just for our information
		
00:32:21 --> 00:32:24
			we did end up doing it in our
family. And hopefully we never
		
00:32:24 --> 00:32:29
			have to do it again. Right? But we
did do it. So don't sue us. No one
		
00:32:29 --> 00:32:33
			should come up to me and say oh,
don't tell us something until this
		
00:32:33 --> 00:32:37
			you do it. Okay, we did do it. And
it was the best decision to okay,
		
00:32:37 --> 00:32:41
			you caught our eyes you cut and
cauterize right so that that
		
00:32:41 --> 00:32:43
			influence doesn't affect the rest
of the body
		
00:32:46 --> 00:32:48
			okay, so that is if stata Allah
Allah
		
00:32:50 --> 00:32:53
			saying lies about Allah and
they're going to be from small
		
00:32:53 --> 00:32:56
			lies to great lies depending on
the nature of what what has been
		
00:32:56 --> 00:32:56
			said.
		
00:32:58 --> 00:33:02
			Then Allah speaks about them UD
doing illegal to fatal nor Allah.
		
00:33:02 --> 00:33:05
			They wish to put out the light of
Allah the guidance that Allah
		
00:33:05 --> 00:33:10
			established be FYI him with their
mouths. Wala whom would say munari
		
00:33:10 --> 00:33:14
			Well okay read carefully rune. And
in verse wala who moutain MINOURA
		
00:33:14 --> 00:33:19
			Whoa, whoa, okay, read carefully,
that Allah Tada will complete the
		
00:33:19 --> 00:33:22
			spread of his light, whether they
like it or not. Okay.
		
00:33:23 --> 00:33:27
			All right. Are we allowed to do
Dawa to apostate family members?
		
00:33:27 --> 00:33:29
			What do you mean by Dawa? Yes,
you're allowed to invite them to
		
00:33:29 --> 00:33:32
			Islam. But this is not going to be
like, come over for some steaks.
		
00:33:33 --> 00:33:37
			And we're friends and we're
buddies. Okay, that's not going to
		
00:33:37 --> 00:33:37
			be allowed
		
00:33:44 --> 00:33:48
			Oh lady, Ursula Rasool who will
who will hug he's the one who sent
		
00:33:49 --> 00:33:50
			His messenger
		
00:33:51 --> 00:33:56
			with the guidance and the true
religion to manifest it over all
		
00:33:56 --> 00:34:00
			other religions. This one maybe we
should have brought that to Javad.
		
00:34:02 --> 00:34:05
			Right? Do you hit a who Allah
dini? Clearly he will? Okay. He
		
00:34:05 --> 00:34:08
			had machete Cool. All right. So
		
00:34:09 --> 00:34:12
			we have brought this messenger
with the religion of truth to make
		
00:34:12 --> 00:34:16
			it manifest over all other faiths
to make it clear that this face is
		
00:34:16 --> 00:34:20
			the truth, and these other ways
are untrue. Alright.
		
00:34:23 --> 00:34:27
			I'm telling you, anytime that
someone, quote unquote, has issues
		
00:34:27 --> 00:34:30
			with a ruling in Islam, shift it
into the value
		
00:34:33 --> 00:34:34
			into the values
		
00:34:35 --> 00:34:40
			of their era right now. Okay.
Right now you got a relative who
		
00:34:40 --> 00:34:44
			says, I believe in a white
relative said, I believe in saying
		
00:34:44 --> 00:34:46
			the N word. And we should spread
it and talk about it like, well,
		
00:34:46 --> 00:34:50
			we should be tolerant. Well, what
happens to that person in every
		
00:34:50 --> 00:34:55
			field of life, the whole ecosystem
will completely shut him out
		
00:34:55 --> 00:34:59
			completely. He will be sealed off
the family
		
00:35:00 --> 00:35:05
			The job, the media, everybody, he
will be sealed off. If that's the
		
00:35:05 --> 00:35:07
			platform that he wants to go on.
		
00:35:10 --> 00:35:12
			And then you say we won't be
tolerant.
		
00:35:13 --> 00:35:16
			Why don't you accept freedom of
speech? Why don't you accept this
		
00:35:16 --> 00:35:20
			that and the other. So take it to
the sacred cows of that culture.
		
00:35:21 --> 00:35:24
			And say when when someone goes
against that, what do you guys do?
		
00:35:25 --> 00:35:30
			And here we have a dean with his
own sanctity. Okay, on things that
		
00:35:30 --> 00:35:30
			are sacred.
		
00:35:34 --> 00:35:34
			Clara
		
00:35:35 --> 00:35:40
			to G comb British deeds will be
tested will our karoun batarfi F
		
00:35:43 --> 00:35:47
			20 G comb and tune G comb both of
them are accepted.
		
00:35:49 --> 00:35:50
			Many others have been added
		
00:35:52 --> 00:35:54
			to in G comb to net G comb.
		
00:35:56 --> 00:36:00
			This was revealed Lonna animal al
Murray I have it Allah azza wa jal
		
00:36:00 --> 00:36:05
			la mina myjalah that it can be
Manzella to T Jarrah, the unknown,
		
00:36:05 --> 00:36:09
			your Juna fee her it Allah, when
at Jannetty when the German and
		
00:36:12 --> 00:36:15
			why is that? Because they say the
Sahaba said if we knew what is the
		
00:36:15 --> 00:36:18
			best deed that we could do, we
would have done it right we would
		
00:36:18 --> 00:36:20
			do it so this is why
		
00:36:23 --> 00:36:25
			Allah Tada revealed this to them
		
00:36:28 --> 00:36:32
			because they, they want to do the
action to please Allah and to save
		
00:36:32 --> 00:36:36
			themselves. So Allah says, I'll
Should I not tell you about an
		
00:36:36 --> 00:36:38
			action if you do it, you'll be
saved.
		
00:36:39 --> 00:36:42
			Took me knowing that Allah He was
sued, he went to jail. He didn't
		
00:36:42 --> 00:36:45
			if he said beat Allah, you believe
in Allah and His messenger and
		
00:36:45 --> 00:36:49
			strive and this is one thing, if
you're gonna live in the West, you
		
00:36:49 --> 00:36:50
			need to be striving.
		
00:36:51 --> 00:36:55
			If you're going to live in these
countries where the cultural wave
		
00:36:55 --> 00:37:00
			against us is so strong, then you
need to be in a complete state of
		
00:37:00 --> 00:37:05
			striving. Every day you have to
participate in the advancement of
		
00:37:05 --> 00:37:10
			your deen every single day, some
way shape and form. Okay? You need
		
00:37:10 --> 00:37:14
			to be able to say today, I added
one thing, one benefit to the OMA,
		
00:37:15 --> 00:37:19
			like I helped this one kid, or I
gave this charity,
		
00:37:21 --> 00:37:25
			BM Wiley como unphysical, with
your wealth and with your bodies
		
00:37:25 --> 00:37:28
			with yourself. So some people
don't have wealth, but what they
		
00:37:28 --> 00:37:32
			do have is time and they go
volunteer in the masajid or some
		
00:37:32 --> 00:37:33
			organization.
		
00:37:34 --> 00:37:38
			Of course, in that time, they're
talking about the army, and you
		
00:37:38 --> 00:37:39
			die for the sake of Allah.
		
00:37:40 --> 00:37:42
			dehumanize them in any
		
00:37:43 --> 00:37:46
			meeting with data compiled on
liquid and Quinton dalla moon,
		
00:37:46 --> 00:37:52
			this is better for you. Okay, when
a regular person says, This is
		
00:37:52 --> 00:37:52
			good.
		
00:37:54 --> 00:37:58
			Right, then you will have a
concept of that. But when the
		
00:37:58 --> 00:38:01
			creator of the whole universe says
something is good, than how good
		
00:38:01 --> 00:38:01
			is it?
		
00:38:02 --> 00:38:06
			If a kid comes up to you, a five
year old kid comes up to you and
		
00:38:06 --> 00:38:10
			says, My dad on my grandpa gave me
a lot of money.
		
00:38:12 --> 00:38:18
			How much do you think it is? $20.
Bill? Right, maximum $100 bill.
		
00:38:18 --> 00:38:23
			Grandpa comes on eat slips $100
Bill, maximum. Right. But when the
		
00:38:23 --> 00:38:27
			creator of the what if a, let's
say
		
00:38:29 --> 00:38:34
			general of an army says our budget
for the war is a lot. How much?
		
00:38:34 --> 00:38:37
			You think that budget is 100
million dollars.
		
00:38:38 --> 00:38:42
			Right? So who's speaking? That's
the question who was saying that
		
00:38:42 --> 00:38:43
			this is good.
		
00:38:44 --> 00:38:49
			And he cuz sometimes people say
like the ad the adjective that
		
00:38:49 --> 00:38:53
			Allah uses is muted. Right? You
will be saved from the hellfire
		
00:38:53 --> 00:38:57
			and enter paradise and this is
very good. At the height on lako.
		
00:38:58 --> 00:38:58
			This is good.
		
00:39:00 --> 00:39:02
			And they think that it this is a
muted adjective.
		
00:39:04 --> 00:39:08
			But who is speaking that's the
question. A child tells you I have
		
00:39:08 --> 00:39:08
			a lot of money.
		
00:39:10 --> 00:39:14
			Or Warren Buffett is telling you
this is a lot of money. How much
		
00:39:14 --> 00:39:18
			this is not it's the same word
right? But who's speaking is the
		
00:39:18 --> 00:39:22
			question the same word, a lot of
money. But who's the speaker? Is
		
00:39:22 --> 00:39:25
			the question hence what Allah
subhanaw taala says that the
		
00:39:25 --> 00:39:28
			compiler can This is better for
you. That's the creator of the
		
00:39:28 --> 00:39:30
			universe saying that good.
		
00:39:31 --> 00:39:34
			And good. kuntum tatelman
yellowfin Lakota, Nova comb, all
		
00:39:34 --> 00:39:39
			of your wrongs will be forgiven so
that all the there's always a
		
00:39:39 --> 00:39:43
			kickback. When I do a wrong
action, it's going to boomerang
		
00:39:43 --> 00:39:46
			back to me. That's forgiven. So
there's no boomerang coming back
		
00:39:46 --> 00:39:47
			to me.
		
00:39:50 --> 00:39:53
			Welcome Jeannette integrity
mentality
		
00:39:55 --> 00:40:00
			and you will enter into Gardens
under which rivers or flow
		
00:40:00 --> 00:40:04
			Going with my second at the Yerba,
then beautiful homes feed Jannetty
		
00:40:04 --> 00:40:09
			Adam in a garden of Eden or Eden
		
00:40:10 --> 00:40:13
			garden with a sukoon that he got
		
00:40:14 --> 00:40:18
			that he can fold all the way
across your head Boehner. And
		
00:40:18 --> 00:40:20
			another thing that you may like
		
00:40:22 --> 00:40:25
			whoa curato head Boonah an
additional benefit. What is that a
		
00:40:25 --> 00:40:28
			different additional benefit?
Okay?
		
00:40:29 --> 00:40:34
			You would like it and will hola
hola agile, the thing that you
		
00:40:34 --> 00:40:39
			want now. Got nostril Minh Allah,
He will fetch Fatone buddy. And
		
00:40:39 --> 00:40:44
			this is where the immediate
rewards from Allah subhanaw taala
		
00:40:45 --> 00:40:50
			are more motivating to people. The
perm the permanent and far away a
		
00:40:50 --> 00:40:56
			reward is better for people.
What's better, eternal paradise or
		
00:40:56 --> 00:40:59
			victory right now, of course,
eternal paradise. But what's a
		
00:40:59 --> 00:41:03
			greater motivator for people?
Victory right now. You tell
		
00:41:03 --> 00:41:03
			somebody
		
00:41:06 --> 00:41:07
			strive today
		
00:41:08 --> 00:41:11
			for a reward I'm going to give you
in 10 years.
		
00:41:13 --> 00:41:15
			Or strive today for a reward I
give you tomorrow.
		
00:41:17 --> 00:41:22
			Human nature likes what it was I'm
gonna get quickly or I'm gonna get
		
00:41:22 --> 00:41:24
			soon. Strive today.
		
00:41:25 --> 00:41:26
			And I'll pay you
		
00:41:28 --> 00:41:29
			for a full month.
		
00:41:30 --> 00:41:35
			But next year, right? You get 30
paydays
		
00:41:36 --> 00:41:40
			next year, or strive now you get
paid tomorrow?
		
00:41:41 --> 00:41:42
			Most people,
		
00:41:43 --> 00:41:48
			especially if you're in need of
food, now, you're gonna say no,
		
00:41:48 --> 00:41:50
			I'll strive and I'll get paid
tomorrow because I don't have food
		
00:41:50 --> 00:41:54
			on the table today. Right? People
tend to have a need for
		
00:41:54 --> 00:41:58
			satisfaction now right here in
this world. And then they
		
00:41:59 --> 00:42:03
			they don't want to postpone
reward. Well the benefit for us is
		
00:42:03 --> 00:42:08
			that if you do something for
tomorrow, you get the reward
		
00:42:08 --> 00:42:10
			tomorrow and in the future.
		
00:42:13 --> 00:42:17
			No sort of min Allah victory from
Allah will fetch on creep and an
		
00:42:17 --> 00:42:20
			opening. Fat has a beautiful word
because there's always something
		
00:42:20 --> 00:42:23
			that you want, it's closed, the
doors closed, I want this but the
		
00:42:23 --> 00:42:24
			door is closed.
		
00:42:25 --> 00:42:28
			But Allah subhanaw taala says is
going to be open for you.
		
00:42:29 --> 00:42:33
			So human beings have this desire
for immediate and instant
		
00:42:33 --> 00:42:37
			gratification. And that is some
one of the ways that we motivate
		
00:42:37 --> 00:42:41
			ourselves to act in this in the
deen. And it's not something that
		
00:42:41 --> 00:42:46
			we consider is a bad thing. Right?
Instant gratification. Is is bad
		
00:42:46 --> 00:42:50
			in laziness and since but it's
when it's instant gratification,
		
00:42:50 --> 00:42:55
			like I want the reward from Allah
of Allah now of this, this dunya
		
00:42:55 --> 00:42:59
			first. And the beauty of that is
that the more you do that,
		
00:42:59 --> 00:43:02
			eventually you become satisfied.
And now you're acting out of
		
00:43:02 --> 00:43:06
			gratitude out of sugar, which is
one of the highest levels of a bed
		
00:43:06 --> 00:43:11
			is to worship Allah, out of an act
of gratitude. You have given me so
		
00:43:11 --> 00:43:11
			much
		
00:43:15 --> 00:43:19
			call Kelby who are not through
Allah Quraysh in specific of
		
00:43:19 --> 00:43:24
			course in general victory for for
everybody for anybody in whatever
		
00:43:24 --> 00:43:27
			it is they're seeking help in
analysis it is help etc.
		
00:43:27 --> 00:43:31
			Essentially, divine aid knows it
is divine aid. But when Allah
		
00:43:31 --> 00:43:37
			helps you you will be victorious
to guarantee so nothing has been
		
00:43:37 --> 00:43:38
			translated as victory
		
00:43:40 --> 00:43:43
			because of that's the the
guaranteed results although the
		
00:43:43 --> 00:43:45
			actual meaning is divine eight
		
00:43:46 --> 00:43:47
			All right, I'll crash
		
00:43:48 --> 00:43:53
			nostril nadaka is what America
will call auto you redo Fatah
		
00:43:53 --> 00:43:57
			Faris war room whereby she didn't
want any other said no, it's the
		
00:43:57 --> 00:44:02
			it's the victories over purse
pneus it is the victory over
		
00:44:03 --> 00:44:10
			fat a central vote pneus is
victory after a fight fat is
		
00:44:10 --> 00:44:16
			victory without a fight. So either
John Nasrallah he will forget. The
		
00:44:16 --> 00:44:20
			Nasir is overthought if and the
fat is from Mecca because thought
		
00:44:20 --> 00:44:24
			if came with a war with a battle
and the conquest of Mecca came
		
00:44:24 --> 00:44:29
			without any battle. The fact the
conquest of Mecca came peacefully
		
00:44:34 --> 00:44:38
			well best she didn't want me in a
yeah Mohammed best she didn't want
		
00:44:38 --> 00:44:42
			me Nina but must give the
believers victory. Good news. They
		
00:44:42 --> 00:44:48
			will have Nasir and what is that?
This is beautiful fit dunya you
		
00:44:48 --> 00:44:52
			will have victory in the dunya and
this that's not what we all want.
		
00:44:53 --> 00:44:56
			Nasir for dunya will Jennifer
lacquer and Paradise in the Accra.
		
00:44:57 --> 00:44:59
			So Maha saham Allah Nasri, dini.
		
00:45:00 --> 00:45:02
			Have you had McCauley Finn? Then
		
00:45:03 --> 00:45:06
			how about I'm sorry, I have the
home. Then he then encouraged them
		
00:45:08 --> 00:45:13
			and said, Yeah, to strive and to
fight the enemies. Yeah, you're
		
00:45:13 --> 00:45:17
			Alladhina amanu Kuno Asad Allah.
Oh you believe be Victor's of
		
00:45:17 --> 00:45:20
			Allah. Give victory to Allah
subhanho wa Taala
		
00:45:22 --> 00:45:24
			Cara Hijazi where abou Amira?
		
00:45:26 --> 00:45:30
			Kuno unsought, on Lulu, se meaning
		
00:45:31 --> 00:45:33
			the unsought of those who seek
victory.
		
00:45:35 --> 00:45:39
			Good. Those who seek victory in
those who seek to give victory
		
00:45:40 --> 00:45:45
			to Allah. How do you give victory
to Allah? is by giving victory to
		
00:45:45 --> 00:45:48
			his religion, fighting for his
religion. That's how you give
		
00:45:48 --> 00:45:50
			victory to Allah subhanaw taala.
		
00:45:56 --> 00:45:57
			Yeah, for the merger
		
00:45:58 --> 00:45:59
			so
		
00:46:01 --> 00:46:06
			chemica is numero de Mille Howery
beef Give victory to Allah as
		
00:46:06 --> 00:46:08
			Prophet Isa called his disciples.
		
00:46:10 --> 00:46:10
			Good.
		
00:46:13 --> 00:46:16
			Got it. I used to have no material
how many men on Saudi and Allah
		
00:46:16 --> 00:46:21
			Who are my supporters? In the path
of Allah on pseudo Deen Allah
		
00:46:22 --> 00:46:26
			Mithila nosological How are the
Yean Lim Lim llama kala llama is
		
00:46:26 --> 00:46:33
			Ali Salam min on Saudi it Allah.
Amen. Yan Sunni malah call it
		
00:46:33 --> 00:46:37
			however unilateral salah the
disciples of a stubborn Muslim are
		
00:46:37 --> 00:46:39
			praised in this. They said we
		
00:46:40 --> 00:46:45
			are the supporters of Allah for m
and atheism and many astrayed waka
		
00:46:45 --> 00:46:51
			Philip BIFA okay. So those
disciples believed and the rest
		
00:46:51 --> 00:46:56
			became enemies of faith and kafirs
and life and Benny's raid were
		
00:46:56 --> 00:47:01
			covered up by for with Eric No
Lamar, Rafa raffia Farakka co
		
00:47:01 --> 00:47:06
			Musala has Faruk after se now Isa
was elevated and how was he
		
00:47:06 --> 00:47:10
			elevated? He was told and
commanded to go and rest in a
		
00:47:10 --> 00:47:13
			certain area he went and he rested
and he slept there. And he was
		
00:47:14 --> 00:47:16
			he was elevated. Okay.
		
00:47:18 --> 00:47:18
			So
		
00:47:20 --> 00:47:23
			our manifested here above, are we
saying after the death of Asa,
		
00:47:23 --> 00:47:27
			they divided into three camps.
Phil katoon, Carlu can Allah who
		
00:47:27 --> 00:47:31
			first up for two fair, he was
ALLAH and he is now raised he was
		
00:47:31 --> 00:47:35
			a manifestation of God on the
earth. And of course we hold that
		
00:47:35 --> 00:47:38
			to be impossible. Rationally
incomprehensible with till eight
		
00:47:39 --> 00:47:43
			unacceptable Well Phil o'clock God
who can ignore Allah for Allah
		
00:47:43 --> 00:47:46
			Allahu Allahu La he was the son of
Allah so Allah raised him to
		
00:47:46 --> 00:47:51
			himself, Will Ferrell call God who
can Abdullah SULI for Rafa who la
		
00:47:51 --> 00:47:56
			he won't be known. A group said
no, he is God's slave and Prophet.
		
00:47:57 --> 00:48:01
			And Allah and messenger and Allah
raised him up, put up i Kulu
		
00:48:01 --> 00:48:04
			Federica to minimum, if a two
minute nurse each one had a group
		
00:48:04 --> 00:48:08
			of followers, fuck data loo for
the hara tell Pharaoh cottonelle
		
00:48:08 --> 00:48:11
			care for attorney I mean, they all
fought.
		
00:48:12 --> 00:48:15
			And the first two groups had
victory over the third group had
		
00:48:15 --> 00:48:18
			to bath Allah Muhammad sallallahu
alayhi wa sallam for the horrid
		
00:48:19 --> 00:48:23
			and 50 Mina Alkaff era for the
Erica Carlota you're Latina
		
00:48:23 --> 00:48:24
			Avenue.
		
00:48:25 --> 00:48:28
			Oh, sorry for a year then
Alladhina amanu Allah doing
		
00:48:28 --> 00:48:32
			fastball hitting, alright. And
then until Allah sent Muhammad
		
00:48:32 --> 00:48:37
			sallallahu alayhi wa sallam who
uphold that he was that Jesus was
		
00:48:38 --> 00:48:42
			Jesus was a prophet and messenger.
And now and then they had victory
		
00:48:42 --> 00:48:46
			over the Christians and the Jews.
And hence, now that saying, and
		
00:48:46 --> 00:48:51
			that's the meaning of for a Jaedyn
Alladhina amanu we gave victory to
		
00:48:51 --> 00:48:55
			those who believed in the truth
that Jesus is a prophet, not a
		
00:48:55 --> 00:48:59
			god. I do with him upon their
opponents for us, but hola headin.
		
00:48:59 --> 00:49:04
			And now the truth that Jesus is a
prophet had become stronger. And
		
00:49:04 --> 00:49:06
			of course, we may not understand
that because it seems like the
		
00:49:06 --> 00:49:09
			Christian world is stronger than
the Muslim world. The Christian
		
00:49:09 --> 00:49:12
			world was never stronger than the
Muslim world. Only when Christians
		
00:49:12 --> 00:49:17
			became atheists. Did they dominate
over Muslims? Okay, just to keep
		
00:49:17 --> 00:49:20
			that right. And only when the
Muslims stopped practicing their
		
00:49:20 --> 00:49:24
			law and abiding by their law and
obeying their God and their
		
00:49:24 --> 00:49:28
			profit. Did they start losing
battles and losing out to these
		
00:49:28 --> 00:49:31
			other civilizations, but
Christians as practicing
		
00:49:31 --> 00:49:37
			Christians, have never as a nation
been dominant over the Muslims? So
		
00:49:37 --> 00:49:42
			yes, they had a Latin Empire for a
measly 100 years. They won a
		
00:49:42 --> 00:49:47
			couple of crusades one crusade and
then they lost 12 straight. Okay.
		
00:49:47 --> 00:49:51
			And in Spain, yes, they took Spain
but what is Spain in comparison to
		
00:49:51 --> 00:49:54
			the rest of the whole Muslim
Ummah? He just has one little
		
00:49:54 --> 00:49:56
			country, right? One country
		
00:49:58 --> 00:49:59
			and how long did it take for them
to get it but
		
00:50:00 --> 00:50:03
			Got it. So they had just like
today, the Jews, what are they
		
00:50:03 --> 00:50:08
			have of the OMA of Islam? One
small piece of land. Okay, which
		
00:50:08 --> 00:50:11
			not to minimize what's happening
there. But we're talking
		
00:50:11 --> 00:50:15
			geographically got geographically
one piece of lint
		
00:50:16 --> 00:50:22
			in comparison to what?
Geographically. So this is stance
		
00:50:22 --> 00:50:27
			to be is correct for a dinner
levena Amma No, we supported those
		
00:50:27 --> 00:50:30
			who believed in the truth about
Jesus that he's a prophet and
		
00:50:30 --> 00:50:34
			messenger I do with him upon their
opponents, those who say he's God
		
00:50:34 --> 00:50:38
			or the son of God, first of all
hold on headin and they are now
		
00:50:38 --> 00:50:42
			dominant over them. So it has
always been that the practicing
		
00:50:42 --> 00:50:47
			Muslims have always dominated over
Christians. And the modern time is
		
00:50:47 --> 00:50:51
			not a dominance over Christianity
over Islam. Its dominance over
		
00:50:51 --> 00:50:54
			atheism over sinful disobedient
Muslim nations.
		
00:50:55 --> 00:50:57
			Because when the British came,
they didn't bring Christianity.
		
00:50:57 --> 00:50:59
			When the French came, they didn't
bring Christianity they came with
		
00:50:59 --> 00:51:03
			secular law. They came with a set
of secular values, they came with
		
00:51:03 --> 00:51:06
			a whole secular system of nation
states. They did not come with the
		
00:51:06 --> 00:51:10
			cross. Their uniforms didn't have
crosses on them. Nor was that what
		
00:51:10 --> 00:51:11
			their empire stood for.
		
00:51:17 --> 00:51:19
			All right, that ends
		
00:51:20 --> 00:51:24
			soon at a surf which takes us next
week to Seurat.
		
00:51:25 --> 00:51:26
			Okay.
		
00:51:28 --> 00:51:33
			And move to Hina and or I moved to
Hana you the one you want to see,
		
00:51:33 --> 00:51:36
			you can see the way and that's
going to be a long, that's going
		
00:51:36 --> 00:51:39
			to take us a while. We're now
getting into the longer pseudos
		
00:51:39 --> 00:51:41
			here. Okay, so let's
		
00:51:48 --> 00:51:49
			go put the stuff see it on the
side.
		
00:51:51 --> 00:51:51
			What do we have here?
		
00:51:58 --> 00:51:59
			Quick section here
		
00:52:01 --> 00:52:04
			on front reading from this book
here.
		
00:52:06 --> 00:52:09
			All right, the divine for critical
minds inquiry into God's
		
00:52:09 --> 00:52:14
			existence, our methodology, we are
very heavy on Kalam and very heavy
		
00:52:14 --> 00:52:14
			on thicker
		
00:52:16 --> 00:52:20
			and then the fic as much as you
can, but the real heaviness is
		
00:52:20 --> 00:52:24
			Kalam because Kalam is essentially
the
		
00:52:26 --> 00:52:30
			the defense of the creed, and the
rational basis of the Creed in a
		
00:52:30 --> 00:52:34
			world where everyone is trying to
convince you of their religion and
		
00:52:34 --> 00:52:35
			clouding up the truth.
		
00:52:37 --> 00:52:41
			So I'm reading here from the
Divine for critical minds. And I
		
00:52:41 --> 00:52:46
			need to we need to can we get him
on the podcast please? They hands
		
00:52:46 --> 00:52:47
			ad
		
00:52:50 --> 00:52:52
			he's a doctor. So between
		
00:52:53 --> 00:52:55
			patients he can come in,
		
00:52:56 --> 00:53:01
			talk to us. He says those trained
in philosophy often say that
		
00:53:01 --> 00:53:05
			physicists should not be delving
into philosophy. If they're not
		
00:53:05 --> 00:53:09
			aptly acquainted with it. They may
be correct. Edward PhaZZer
		
00:53:09 --> 00:53:13
			described as one of the best
contemporary writers on philosophy
		
00:53:13 --> 00:53:16
			by the National Post in his
article, Why are some physicists
		
00:53:16 --> 00:53:21
			so bad at philosophy, he
humorously exposes physicists at
		
00:53:21 --> 00:53:25
			the cutting edge of logical
blunders, because remember, the
		
00:53:25 --> 00:53:28
			physicist the biologists, they
emphasize the observable
		
00:53:28 --> 00:53:33
			knowledge, observation as a source
of knowledge. They don't give much
		
00:53:34 --> 00:53:39
			worth to reason or transmitted
knowledge. Philosophers, they put
		
00:53:39 --> 00:53:43
			reason here, observable knowledge
and transmission down here
		
00:53:43 --> 00:53:46
			littoralis within religion, they
put the transmitted knowledge
		
00:53:46 --> 00:53:51
			here, and then they put observable
facts and reason down here. And
		
00:53:51 --> 00:53:57
			the right way to be is to put them
all in order, right? where they
		
00:53:57 --> 00:54:01
			belong. They're all sources of
knowledge. The greatest one of
		
00:54:01 --> 00:54:05
			course, being the Quran and the
Sunnah. And then it's reason and
		
00:54:05 --> 00:54:08
			then it's observable facts. Okay?
		
00:54:09 --> 00:54:13
			He says here, his reaction to
physics professor, Ethan Seagull,
		
00:54:13 --> 00:54:18
			for example, could not be better.
Seagull writes, arguments for God
		
00:54:18 --> 00:54:21
			as cause of the universe rests on
the assumption that something
		
00:54:21 --> 00:54:25
			can't come from nothing. But given
the laws of physics, it turns out
		
00:54:25 --> 00:54:28
			that something can come from
nothing.
		
00:54:31 --> 00:54:36
			Bizarre to this feasor writes, is
this guy serious? The laws of
		
00:54:36 --> 00:54:38
			physics aren't nothing.
		
00:54:40 --> 00:54:45
			That's just blindingly obvious.
Seagull assures us that we can get
		
00:54:45 --> 00:54:48
			something from nothing. All we
need to do is add a little
		
00:54:48 --> 00:54:54
			something, ie the laws of physics
on real such a basic error.
		
00:54:56 --> 00:55:00
			As a philosopher Seagull is
utterly incompetent income
		
00:55:00 --> 00:55:03
			capable of seeing that the most
blatant a fallacy staring him
		
00:55:03 --> 00:55:07
			square in the face. So what did he
screw up here? What's the foul
		
00:55:07 --> 00:55:10
			when the when the flag is thrown
see the Europeans and the
		
00:55:10 --> 00:55:13
			Australians, they don't understand
what we're saying, when we say a
		
00:55:13 --> 00:55:16
			flag is thrown, right, they don't
know what that is. They got yellow
		
00:55:16 --> 00:55:21
			cards and green and red cards and
stuff in in American football,
		
00:55:21 --> 00:55:24
			which is the most popular sport,
maybe some people aren't really
		
00:55:24 --> 00:55:28
			happy with that. But American
football is the most popular sport
		
00:55:28 --> 00:55:28
			in United States.
		
00:55:30 --> 00:55:34
			When you do something wrong on the
field, it's so loud, right, the
		
00:55:34 --> 00:55:39
			whistle isn't enough. They also
want to, they need to allow the
		
00:55:39 --> 00:55:44
			play to continue. Okay, they need
to the play has to finish.
		
00:55:47 --> 00:55:51
			But in order to signal that a foul
has occurred, each referee has a
		
00:55:51 --> 00:55:57
			tennis ball that is wrapped up in
a yellow cloth
		
00:55:58 --> 00:56:01
			and tied, and he throws that in
the air.
		
00:56:02 --> 00:56:09
			That gives a signal that a foul.
Was was was committed. He's they
		
00:56:09 --> 00:56:11
			need to let the play finish,
right. Because let's say it's a
		
00:56:11 --> 00:56:14
			foul. It's a foul it's holding.
		
00:56:15 --> 00:56:20
			I'd say it's holding right. By by
the offense, but yet he makes the
		
00:56:20 --> 00:56:25
			catch. Right, you add to that, so
he needs to let the play finish.
		
00:56:25 --> 00:56:30
			This is the fifth of fouls here.
So they throw a flag. So when we
		
00:56:30 --> 00:56:34
			say there's a flag on the play,
it's this expression. So you have
		
00:56:34 --> 00:56:38
			to You're learning some Americana
here. Okay? You guys, not only
		
00:56:38 --> 00:56:41
			you're leading learning some
stuff, see it and month up, you
		
00:56:41 --> 00:56:45
			learn a little bit of, of American
culture and American idioms here.
		
00:56:46 --> 00:56:49
			So it's flag on the what is the
fat foul that was committed here?
		
00:56:50 --> 00:56:54
			The law of identity, the law of
identity once the man said
		
00:56:54 --> 00:56:55
			nothing,
		
00:56:56 --> 00:56:57
			okay, nothing.
		
00:56:58 --> 00:57:04
			He didn't continue his sentiment
or his theory with nothingness, he
		
00:57:04 --> 00:57:08
			continued it with the laws of
physics right? Does nothing. So
		
00:57:08 --> 00:57:13
			the law of identity is the idea
and the concept that when you say
		
00:57:13 --> 00:57:17
			a word, it has that meaning, and
it has to continue with that. And
		
00:57:17 --> 00:57:21
			then he just contradicted him
self. He then he writes,
		
00:57:22 --> 00:57:26
			he continues, Segal is in good
company. If that's the right way
		
00:57:26 --> 00:57:33
			to put it. Stephen Hawking and
letter Leonard, Mala Janno are no
		
00:57:33 --> 00:57:36
			more physical, philosophically
competent than Seagull is, indeed,
		
00:57:36 --> 00:57:40
			one of their their errors is the
same as seagulls. They tell us
		
00:57:40 --> 00:57:43
			that these are the guys who wrote,
I think.
		
00:57:45 --> 00:57:48
			I can't remember what the book is
called. But it's Hawking's big
		
00:57:48 --> 00:57:53
			book. He says because there is a
law, like gravity, the universe
		
00:57:53 --> 00:57:59
			can and will create itself from
nothing. It's unreal, that a
		
00:57:59 --> 00:58:05
			Cambridge its his book, The Theory
of Everything, or the grand
		
00:58:05 --> 00:58:07
			design, sorry, it's the grand
design is unreal.
		
00:58:09 --> 00:58:12
			That a Cambridge professor that
anyone who is an adult
		
00:58:14 --> 00:58:18
			not only wrote the sentence, how
many people read it and let it
		
00:58:18 --> 00:58:21
			pass? Like didn't the publishers
read it? Didn't editors read it?
		
00:58:21 --> 00:58:24
			Don't they have like 10 editors
per book? Okay.
		
00:58:26 --> 00:58:28
			Because there is a law like
gravity the universe can and will
		
00:58:28 --> 00:58:31
			create itself from nothing ignore
for the moment the incoherence of
		
00:58:31 --> 00:58:35
			the notion of self causation. put
to one side the question of
		
00:58:35 --> 00:58:38
			whether the physics of their
account is correct. Forget about
		
00:58:38 --> 00:58:41
			where the laws of physics
themselves are supposed to have
		
00:58:41 --> 00:58:46
			come from. Just savor the manifest
contradiction. The universe comes
		
00:58:46 --> 00:58:49
			from nothing because a law of
gravity is responsible for the
		
00:58:49 --> 00:58:50
			universe.
		
00:58:51 --> 00:58:55
			For some reason, this particular
fallacy seems to be a favorite of
		
00:58:55 --> 00:59:00
			physicists. But feasor doesn't
stop a physicists. The Hawking's
		
00:59:00 --> 00:59:04
			the Dawkins is and the Jerry coins
of the world have been dancing.
		
00:59:05 --> 00:59:09
			The mire shuffle around their echo
chamber for so long, that they can
		
00:59:09 --> 00:59:14
			only over hear each other's mutual
congratulations shouted down the
		
00:59:14 --> 00:59:15
			conga line.
		
00:59:16 --> 00:59:20
			Until this child, this child this
is universal, until this
		
00:59:20 --> 00:59:23
			childishness is universally
treated with the sort of contempt
		
00:59:23 --> 00:59:27
			it deserves. We will not have a
sane intellectual culture, one in
		
00:59:27 --> 00:59:30
			which the deepest philosophical
theological indeed scientific
		
00:59:30 --> 00:59:34
			questions can be fruitfully
debated. Professor Paul Davis,
		
00:59:34 --> 00:59:39
			author of The Best Seller, the
mind of God and cosmic jackpot was
		
00:59:39 --> 00:59:43
			my personal reason to be
suspicious of physicist comments
		
00:59:43 --> 00:59:47
			on philosophy, David Davies
critiqued a number of
		
00:59:47 --> 00:59:51
			philosophical questions. In these
books though I enjoyed his writing
		
00:59:51 --> 00:59:54
			very much. I wanted to discuss
some of his concerns further I
		
00:59:54 --> 00:59:58
			decided to write Davis, that
happens to be the start of the
		
00:59:58 --> 00:59:59
			book you are now reading below. I
have
		
01:00:00 --> 01:00:04
			use many of Davey's comments and
cosmic jackpot as a basis to
		
01:00:04 --> 01:00:08
			answer queries that people
commonly have. Alright, examples
		
01:00:08 --> 01:00:13
			of common philosophy, questions
and errors. Okay? Can law create a
		
01:00:13 --> 01:00:17
			universe? All right? Can law
create a universe?
		
01:00:18 --> 01:00:20
			Well, where did the law come from?
		
01:00:21 --> 01:00:26
			I mean, it's, it's really basic
stuff. We'll cover one of these a
		
01:00:26 --> 01:00:30
			little bit every once in a while.
Like could the universe exists
		
01:00:30 --> 01:00:34
			without a cause? All right.
		
01:00:35 --> 01:00:36
			These people.
		
01:00:38 --> 01:00:42
			If the universe came in,
haphazardly, like this without no
		
01:00:42 --> 01:00:46
			absolute cause, than any,
everything within the universe is
		
01:00:46 --> 01:00:52
			also relative, and contingent.
Therefore, your explanation is
		
01:00:52 --> 01:00:55
			also simply relative and
contingent and accidental.
		
01:00:56 --> 01:00:57
			Alright, with that, let's move
		
01:00:59 --> 01:01:03
			to today's extended session.
comments and questions from
		
01:01:03 --> 01:01:03
			everybody.
		
01:01:05 --> 01:01:08
			How is it on Instagram? You can
read me those because I don't I
		
01:01:08 --> 01:01:12
			don't have Instagram anymore.
There's nothing, at least on my
		
01:01:12 --> 01:01:16
			iPad. And in the meantime, let me
try one of these times.
		
01:01:19 --> 01:01:22
			Turkish Delight covered with rose
petals.
		
01:01:24 --> 01:01:28
			It looks like rose petals,
cranberries, and it's filled with
		
01:01:28 --> 01:01:30
			pistachios. And it has coconut in
it.
		
01:01:32 --> 01:01:33
			Sounds good? Yeah. Interesting.
You want one?
		
01:01:34 --> 01:01:37
			So chocolate? Well, yeah, he's
saying Chuck was saying how, like,
		
01:01:37 --> 01:01:41
			they're calling it the law of
something. So indeed, that there
		
01:01:41 --> 01:01:44
			must be a lawgiver. But like their
issue is described necessity. It's
		
01:01:44 --> 01:01:47
			a law itself. So like, they
ascribed in a sense, necessarily
		
01:01:47 --> 01:01:50
			being as the law itself. Yeah. So
like, really, it's like you
		
01:01:50 --> 01:01:52
			already conceded to what we're
saying. Yeah. Right. All you have
		
01:01:52 --> 01:01:55
			to do is like, go like the
outcomes razor route and just like
		
01:01:55 --> 01:01:58
			shave off. The accidentals. Yeah,
so you say we have a necessary
		
01:01:58 --> 01:02:01
			existence. You have one. What is
yours? What is ours? You're just
		
01:02:01 --> 01:02:04
			full of accidental, like, well, we
call out Yeah, ours is like,
		
01:02:05 --> 01:02:10
			pretty simple. Right, like
outcomes razor. So they, they do
		
01:02:10 --> 01:02:11
			have essentially
		
01:02:12 --> 01:02:17
			a God. They do a lot, but it's
like material basically. Yeah. So
		
01:02:17 --> 01:02:21
			it's like, and what is alive? What
is a lot? I guess they'll table
		
01:02:21 --> 01:02:25
			it's like the order that things
occurring. Right? But you can only
		
01:02:25 --> 01:02:25
			have a law
		
01:02:27 --> 01:02:30
			if you have to. You have material
objects to inform you about the
		
01:02:30 --> 01:02:35
			law. Yeah, right. So how are they
assuming that the law pre existed
		
01:02:35 --> 01:02:38
			that material material things it's
a physical law obviously yeah. So
		
01:02:38 --> 01:02:40
			you need the physical that's a
good point.
		
01:02:42 --> 01:02:45
			Some testing Cinda amount of
silhouette to read minimum daily
		
01:02:46 --> 01:02:49
			the Sunnah amount of Salawat to
read minimum
		
01:02:52 --> 01:02:52
			All right.
		
01:02:54 --> 01:02:59
			This white one gooey white one
with hazelnut was not as good as
		
01:02:59 --> 01:03:02
			the rose one with the Pistachios
		
01:03:06 --> 01:03:09
			are people getting me this stuff
and putting it on my desk to make
		
01:03:09 --> 01:03:10
			me become fat?
		
01:03:12 --> 01:03:13
			Again, again, hope not eating.
		
01:03:18 --> 01:03:21
			So the amount of Salawat to read
minimum while you have in
		
01:03:21 --> 01:03:24
			different methods different Sunon
Wacka that's the first question
		
01:03:25 --> 01:03:28
			which method is in the man in the
Maliki school?
		
01:03:31 --> 01:03:32
			Which
		
01:03:33 --> 01:03:35
			and Ravi Batool fetcher
		
01:03:37 --> 01:03:42
			are the strongest for the daily
salon. Everything after that is
		
01:03:42 --> 01:03:43
			enough enough.
		
01:03:49 --> 01:03:52
			For the HANA fees, there are 12 I
believe, right.
		
01:03:55 --> 01:03:58
			For before the hood into after
though, our son
		
01:03:59 --> 01:04:00
			right.
		
01:04:01 --> 01:04:06
			So no, son 12. sooner? Yeah. So
you have to look in the mat in
		
01:04:06 --> 01:04:09
			your method. But minimum minimum
minimum,
		
01:04:10 --> 01:04:15
			minimum bare bone minimum is which
which is one or AKA, before
		
01:04:15 --> 01:04:18
			sleeping, however, it's
incomplete. It is valid, but it's
		
01:04:18 --> 01:04:23
			the condition to make it complete
is to pray to shefa and one
		
01:04:23 --> 01:04:26
			wizard, and never miss the two
records before fetch.
		
01:04:27 --> 01:04:28
			All right. Here's another
question.
		
01:04:30 --> 01:04:34
			They're asking like, like the root
like Salawat on the prophesy.
		
01:04:34 --> 01:04:37
			Salam, I think Salawat on the
Prophet Oh, I thought he meant
		
01:04:37 --> 01:04:38
			Sunon
		
01:04:39 --> 01:04:42
			okay, because you said Oh, I see.
I see. I see because when he said
		
01:04:42 --> 01:04:47
			to read, I assume that means to
pray 300 Salah on the Prophet
		
01:04:47 --> 01:04:51
			sallallahu alayhi wa Salam is
considered the least of much and
		
01:04:51 --> 01:04:52
			allah says remember Allah much.
		
01:04:54 --> 01:04:57
			Ladies and gentlemen, you can be a
supporter of the Sufi society
		
01:04:57 --> 01:04:59
			podcast by going to patreon.com/
		
01:05:00 --> 01:05:05
			Safina society also by liking and
subscribing to our channel, so
		
01:05:05 --> 01:05:09
			that you can get notifications
about when we go live. Maybe you
		
01:05:09 --> 01:05:12
			never know there will come a day
where we have multiple shows a day
		
01:05:13 --> 01:05:14
			with a different sheet that we
have
		
01:05:15 --> 01:05:19
			a show in the morning or one a
program in the middle of the day
		
01:05:19 --> 01:05:22
			and program in the evening like to
channel nonstop CNN doesn't shut
		
01:05:22 --> 01:05:23
			off, right?
		
01:05:25 --> 01:05:30
			All right, now let's talk about
this question that came here. How
		
01:05:30 --> 01:05:33
			do I send Salah on Salam on the
messenger sallallahu alayhi wa
		
01:05:33 --> 01:05:38
			sallam. You do this by saying
Allahumma salli wa salam ala, that
		
01:05:38 --> 01:05:42
			is the least and simplest. But
before you use the pronoun you
		
01:05:42 --> 01:05:45
			must at least mentioned in the
name of the prophet in the first
		
01:05:45 --> 01:05:46
			Silla
		
01:05:47 --> 01:05:50
			Allahumma salli ala Sayyidina
Muhammad wa ala alihi wa sahbihi
		
01:05:50 --> 01:05:54
			wa sallam Allahumma salli wa salam
ala thereafter, for the rest of
		
01:05:54 --> 01:05:58
			your silhouettes, as I'm giving
you the easiest least number of
		
01:05:58 --> 01:05:58
			syllables
		
01:06:06 --> 01:06:09
			would you marry someone outside
your of your nationality? I don't
		
01:06:09 --> 01:06:11
			think nationality is as much as
culture.
		
01:06:12 --> 01:06:17
			Because you can have a Pakistani
American and a Palestinian
		
01:06:17 --> 01:06:21
			American. And the American part of
their upbringing is more in common
		
01:06:21 --> 01:06:25
			than anything else. And then the
Desi or the Arab or the Turkish or
		
01:06:25 --> 01:06:26
			the
		
01:06:27 --> 01:06:31
			what have you that part of things.
It is a little bit different, but
		
01:06:31 --> 01:06:37
			it's not so hard to it's not the
main culture. So are probably the
		
01:06:37 --> 01:06:43
			same in the UK, Somali Mecca to be
Pakistani, Bengali, but
		
01:06:43 --> 01:06:49
			ultimately, British, European
Western is the dominant culture.
		
01:06:49 --> 01:06:54
			So I'm always more concerned with
culture. Because culture is
		
01:06:54 --> 01:06:57
			everything its sense of humor,
it's it's what you enjoy eating,
		
01:06:57 --> 01:07:01
			it's things like that. It's your
memories to Americans, they went
		
01:07:01 --> 01:07:05
			to probably your schools, same
experience in schools, same
		
01:07:05 --> 01:07:09
			experience in college, things like
that, those things when they're
		
01:07:09 --> 01:07:09
			shared.
		
01:07:11 --> 01:07:14
			Okay, there's more bonds of
bridges to be built.
		
01:07:24 --> 01:07:29
			Pro West says David Berlin skis
book, The Devil's delusion is also
		
01:07:29 --> 01:07:29
			worth a read.
		
01:07:30 --> 01:07:34
			If there is no intrinsic reason
for something to exist, then it
		
01:07:34 --> 01:07:37
			stands to reason that it must not
have existed at some point. Thank
		
01:07:37 --> 01:07:41
			you very much. That's exactly the
concept of
		
01:07:42 --> 01:07:44
			ahead. Okay.
		
01:07:46 --> 01:07:52
			Al Howard, in our theater in
Kalam, a hadith is a contingent
		
01:07:52 --> 01:07:58
			thing, that there's nothing
intrinsically necessary, no
		
01:07:58 --> 01:08:00
			intrinsic reason for this thing
existing that at some point, it
		
01:08:00 --> 01:08:05
			didn't exist. And a contingent
thing cannot be explained by
		
01:08:05 --> 01:08:09
			another contingent thing. How it
came into existence may be
		
01:08:09 --> 01:08:12
			explained by a contingent thing,
but its reason for existence is
		
01:08:12 --> 01:08:15
			different from how it came into
existence, which is the biggest
		
01:08:15 --> 01:08:17
			difference between theologians
		
01:08:18 --> 01:08:22
			and biologists and scientists, the
scientists, when they say Why did
		
01:08:22 --> 01:08:25
			it come into existence, they give
you a physical reason of how it
		
01:08:25 --> 01:08:29
			came into existence. But that's
not the reason. This is like
		
01:08:29 --> 01:08:33
			someone coming into the kitchen
and saying, Why is the pot
		
01:08:33 --> 01:08:33
			boiling?
		
01:08:34 --> 01:08:38
			Why is there a pot boiling on the
stove? Look around, right? Why is
		
01:08:38 --> 01:08:41
			there a pot boiling pile pot of
water boiling on the stove? When
		
01:08:41 --> 01:08:45
			no one's in the kitchen? Someone
says Oh, I know why. Why? Because
		
01:08:45 --> 01:08:50
			there's a fire underneath it.
Sending heat up. No, that's not
		
01:08:50 --> 01:08:50
			the reason.
		
01:08:51 --> 01:08:54
			That's the That's how it's
boiling. That's not why it's
		
01:08:54 --> 01:08:58
			boiling. Why it's boiling because
I'm making macaroni and cheese and
		
01:08:58 --> 01:09:01
			I just stepped out to go to the
bathroom. That's why right so
		
01:09:01 --> 01:09:06
			there's a why and there's a how
and the scientists seem to every
		
01:09:06 --> 01:09:10
			time the answer a new how they say
see we don't need a why
		
01:09:17 --> 01:09:19
			how could you explain how to
Watson wouldn't lead to shit?
		
01:09:22 --> 01:09:26
			Because into us to do so making
dua to Allah subhanaw taala You're
		
01:09:26 --> 01:09:33
			just saying that I'm offering my
love of so and so my followership
		
01:09:33 --> 01:09:34
			of so and so.
		
01:09:35 --> 01:09:40
			Okay, as an offering, just like we
give charity as an offering.
		
01:09:40 --> 01:09:41
			That's to us.
		
01:09:42 --> 01:09:45
			When I give when I want something
from Allah subhanaw taala What do
		
01:09:45 --> 01:09:49
			you do? I want Allah to answer one
of my prayers. What do I do? You
		
01:09:49 --> 01:09:55
			do some good deeds. Tell us so is
the good deed that I have believed
		
01:09:55 --> 01:09:59
			in so and so and I love so and so
that is a good deed in Islam.
		
01:10:03 --> 01:10:05
			and you are not praying to anybody
in those things
		
01:10:06 --> 01:10:07
			that is to us.
		
01:10:12 --> 01:10:16
			Sheikh has one starts on the path
of self purification, is it
		
01:10:16 --> 01:10:21
			normal, that smaller sin sting and
were you a lot more? And yes, that
		
01:10:21 --> 01:10:22
			is correct that
		
01:10:25 --> 01:10:29
			when a person becomes more in tune
to their Creator, even the
		
01:10:29 --> 01:10:34
			smallest acts of disobedience
become bothersome to the person,
		
01:10:34 --> 01:10:39
			and that is really an excellent
sign of advancement in
		
01:10:39 --> 01:10:43
			consciousness of Allah subhanaw
taala that even the least
		
01:10:44 --> 01:10:48
			amount of disobedience will will
bother a person.
		
01:10:50 --> 01:10:55
			Some of them said, it's like the
believer when he has
		
01:10:56 --> 01:11:00
			an infraction that he committed
against his creators law against
		
01:11:00 --> 01:11:03
			Allah subhana wa Tada he feels
that there's a mountain on His
		
01:11:03 --> 01:11:08
			head. Whereas the moon if when he
does that, he he feels just like
		
01:11:08 --> 01:11:12
			there's a fly on his nose. He
just, it's no big deal. It
		
01:11:12 --> 01:11:13
			Starbucks come sit.
		
01:11:15 --> 01:11:17
			How's it going, man? You good?
		
01:11:18 --> 01:11:22
			Question. Sudha tilma is the 116
Allah's asking? I used to wonder,
		
01:11:22 --> 01:11:25
			did you ever ask people to worship
you and your mother as gods
		
01:11:25 --> 01:11:28
			besides Allah? Is this talking
about the Catholics only?
		
01:11:30 --> 01:11:34
			I believe no, not the Catholics
only but also any Christian who
		
01:11:34 --> 01:11:35
			believe that
		
01:11:41 --> 01:11:45
			why have certain ads been
abrogated to show the Mercy of
		
01:11:45 --> 01:11:49
			Allah subhanaw taala in taking the
believers in gradation.
		
01:11:52 --> 01:11:55
			And to show that a law is not a
law because of itself, it's a law
		
01:11:55 --> 01:11:59
			because Allah made it so. So
something is a law. And it's good
		
01:11:59 --> 01:12:04
			when Allah says this is the law.
When Allah then says, This is no
		
01:12:04 --> 01:12:08
			longer the law, this is the law.
That thing now becomes bad and
		
01:12:08 --> 01:12:12
			evil things follow it. And evil
result, bad results, follow it.
		
01:12:12 --> 01:12:15
			And this new law becomes what's
good and good results follow it.
		
01:12:17 --> 01:12:18
			Is mercy killing how that?
		
01:12:20 --> 01:12:24
			What is the exact definition of a
mercy killing? They're saying like
		
01:12:24 --> 01:12:26
			a human that's suffering? No, no,
we can't do that. Take them out of
		
01:12:26 --> 01:12:27
			their misery.
		
01:12:29 --> 01:12:31
			You put them in pain medication.
		
01:12:34 --> 01:12:37
			Since it is discussed a lot on
Reddit, can someone ask potential
		
01:12:37 --> 01:12:39
			spouse about her past sins? No,
you cannot do that.
		
01:12:40 --> 01:12:43
			And you Yes, you may hide it. No
one says, Hey, you can ever
		
01:12:43 --> 01:12:46
			committed Zina before, it's not
your right to ask that question.
		
01:12:46 --> 01:12:50
			And it's their right to say no.
Right? Oh, they're lying to me.
		
01:12:50 --> 01:12:52
			Well, how do you know they're
like, you shouldn't have asked the
		
01:12:52 --> 01:12:54
			question in the first place.
Right?
		
01:12:56 --> 01:12:57
			Okay.
		
01:12:59 --> 01:13:02
			Ravi Malik says 300 is that in
reference to something?
		
01:13:05 --> 01:13:06
			Oh, 300 Yes, correct.
		
01:13:07 --> 01:13:13
			Okay, is it permissible to do a
mercy killing for an animal then
		
01:13:13 --> 01:13:15
			the answer is yes. And that
happens all the time when they hit
		
01:13:15 --> 01:13:19
			a deer or something, and that deer
will never heal from that. So you
		
01:13:19 --> 01:13:21
			can kill an animal for that
reason.
		
01:13:22 --> 01:13:24
			But the previous question was
saying what's the reference for
		
01:13:24 --> 01:13:26
			300 satellites? Like why is it 300
		
01:13:27 --> 01:13:31
			The all of that came to a point at
some reason for they said that 300
		
01:13:31 --> 01:13:35
			When it comes to Vicodin, Allah is
the least of what is considered
		
01:13:35 --> 01:13:40
			kufra a lot. It's the lowest
number of what's considered a lot
		
01:13:40 --> 01:13:42
			we can probably look up where they
got that number from.
		
01:13:44 --> 01:13:49
			If we praise or do Salawat more
than Victrola, is it wrong? Is it
		
01:13:49 --> 01:13:54
			should, they call Rasul is the
killer. Because the first thing in
		
01:13:54 --> 01:13:57
			all Salawat is Allah whom
		
01:13:58 --> 01:13:59
			right?
		
01:14:00 --> 01:14:05
			Allah Houma, so it is a DUA, so
they can Rasul is the gorilla.
		
01:14:08 --> 01:14:12
			Man AHA rasool Allah, Allah, Allah
says in the Quran, whoever obeys
		
01:14:12 --> 01:14:16
			the prophet has obey the law. All
focus upon the messengers that
		
01:14:16 --> 01:14:19
			Allah is sending them is obedience
to Allah and pleasing to Allah and
		
01:14:19 --> 01:14:21
			it's worship of Allah. Okay.
		
01:14:23 --> 01:14:27
			Is the first step remove a
difficulty easy situation and do
		
01:14:29 --> 01:14:30
			to do 200 Every day?
		
01:14:32 --> 01:14:35
			Yes, doing tahajjud will ease all
hardships
		
01:14:40 --> 01:14:43
			so the God says is okay, we
answered that one.
		
01:14:48 --> 01:14:53
			Okay, are you able to achieve was
the Prophet sallallahu alayhi wa
		
01:14:53 --> 01:14:56
			sallam aware of the names of other
prophets other than those
		
01:14:56 --> 01:14:59
			mentioned in the Quran? The
prophets of Allah
		
01:15:00 --> 01:15:06
			It was Saddam became aware of all
of this knowledge and of all of
		
01:15:06 --> 01:15:12
			the Gambia, as stated, if we take
the general statement that he made
		
01:15:12 --> 01:15:15
			some Allah when he was Saddam,
that Allah Tala placed he felt a
		
01:15:15 --> 01:15:20
			coolness on his back. And Allah
placed all of the knowledge of the
		
01:15:20 --> 01:15:23
			heavens and the earth into my
chest. That is a famous Hadith and
		
01:15:23 --> 01:15:27
			is the Hadith of the debating
angels, the debate of the highest
		
01:15:27 --> 01:15:28
			heavens
		
01:15:29 --> 01:15:33
			and which Allah asked him and it's
this was a dream. He asked him,
		
01:15:33 --> 01:15:36
			what do they debate about and the
Prophet sallallahu alayhi wa salam
		
01:15:37 --> 01:15:38
			said that he did not know.
		
01:15:40 --> 01:15:43
			He asked him three times this
question, and then he said, I felt
		
01:15:43 --> 01:15:47
			a coolness on my back, then all of
the knowledge of the heavens and
		
01:15:47 --> 01:15:51
			the earth entered my heart. So
therefore that knowledge and to
		
01:15:51 --> 01:15:53
			the Prophet sallallahu alayhi wa
sallam we can assume from it
		
01:15:54 --> 01:15:57
			includes the names of the angels
and the prophets.
		
01:16:00 --> 01:16:05
			What about asking for aid of the
beloved and the O liat directly
		
01:16:05 --> 01:16:06
			such as is to Gotha
		
01:16:07 --> 01:16:12
			seeking someone's help believing
that they are a mere sub a cause?
		
01:16:15 --> 01:16:19
			And not the source is permitted.
Okay. If you believe that that's a
		
01:16:19 --> 01:16:24
			cause of aid, and we have that
famous Hadith of the Prophet
		
01:16:24 --> 01:16:25
			salallahu Salam
		
01:16:26 --> 01:16:30
			commanding us if you are lost in
the desert, this is this hadith
		
01:16:30 --> 01:16:32
			makes sense. You think when you're
lost in the desert? What is the
		
01:16:32 --> 01:16:36
			scariest part of the desert? That
you're all alone? Is it the same
		
01:16:36 --> 01:16:40
			when you're lost in the desert? By
yourself? Or with 10 other guys
		
01:16:40 --> 01:16:45
			with 10 other guys you still
worried? But you got nine other
		
01:16:45 --> 01:16:51
			eyeballs and nine or 18 other
eyeballs? 18 other ears and nine
		
01:16:51 --> 01:16:57
			other brains? Right? Helping you?
So you feel less scared? Right?
		
01:16:58 --> 01:17:02
			Because if I don't see I might not
see an oasis, but my friend may
		
01:17:02 --> 01:17:04
			see it. Right?
		
01:17:05 --> 01:17:08
			If an animal comes to attack us I
only got two hands but if I got
		
01:17:09 --> 01:17:13
			nine friends that's 18 More hands.
So you feel you're worried but
		
01:17:13 --> 01:17:15
			it's less worried. Why? Because
you feel like you have company?
		
01:17:15 --> 01:17:18
			Well the province I sent him was
telling the Arabs out there in the
		
01:17:18 --> 01:17:23
			desert and anybody who feels alone
you're not alone. You are not
		
01:17:23 --> 01:17:27
			alone. You have melodica they're
helping you and that's why the
		
01:17:27 --> 01:17:29
			prophets of Allah what He was
sense of when you are in that
		
01:17:29 --> 01:17:32
			feeling we could do the chaos of
being alone but he specifically
		
01:17:32 --> 01:17:35
			mentioned the story being in the
desert Okay.
		
01:17:36 --> 01:17:42
			Said shout out yeah bird Allah. He
Nguni Oh slaves of Allah helped
		
01:17:42 --> 01:17:43
			me.
		
01:17:44 --> 01:17:50
			Okay. Yeah, bad Allah uni. So he's
calling to mind to calm your mind
		
01:17:50 --> 01:17:54
			your human mind down who needs to
feel that you have help? Okay, and
		
01:17:55 --> 01:17:58
			help of angels is the help of
Allah. If Allah sent you angels
		
01:17:58 --> 01:18:01
			that is by Allah's Will angels
don't ever disobey Allah, they're
		
01:18:01 --> 01:18:04
			only answering to Allah subhana wa
Tada. They're only there because
		
01:18:04 --> 01:18:08
			Allah sent them. You, when you ask
divine help, you're not going to
		
01:18:08 --> 01:18:10
			get the divine in the form of a
person in front of you to help
		
01:18:10 --> 01:18:10
			you.
		
01:18:12 --> 01:18:16
			You're going to get a creation. So
the Prophet Den is pointing us to
		
01:18:16 --> 01:18:17
			do that.
		
01:18:18 --> 01:18:24
			Okay, so is that just to Gotha? Is
there like, shift only something
		
01:18:24 --> 01:18:26
			that's accompanied with a wrong
belief? Or is there like just
		
01:18:26 --> 01:18:30
			shift of action? So like, for
example, like, obviously, we would
		
01:18:30 --> 01:18:32
			say like drinking water is
obviously not Schick, if you
		
01:18:32 --> 01:18:35
			believe it's going to nourish you
in and of itself, then that shift,
		
01:18:35 --> 01:18:38
			right? That's a false belief.
Yeah, that's a false belief. So
		
01:18:38 --> 01:18:41
			it's like, is there an action that
if you just do this action without
		
01:18:41 --> 01:18:45
			belief, yes, and of itself, yeah,
worshipful acts of pagans and
		
01:18:45 --> 01:18:48
			idols, so like, if someone
prostrates let's say like to
		
01:18:48 --> 01:18:51
			prostrate to across prostrate to a
Buddha, like there was something
		
01:18:51 --> 01:18:54
			like, we're not gonna say they're
crazy, but like they're completed
		
01:18:54 --> 01:18:56
			like establishing a loved one in
first there was like, some reason
		
01:18:56 --> 01:19:00
			that just did it negated. It will
still be, shall I say, La la la
		
01:19:00 --> 01:19:04
			la, and I'm gonna bow down in my
head and act Okay. In it worship
		
01:19:04 --> 01:19:08
			to boot. Okay, you just negate it.
Yes, this is clear water and you
		
01:19:08 --> 01:19:12
			poured poison. So it's now all
poisons. So it specifically for
		
01:19:12 --> 01:19:15
			idols are like, yeah, that we know
that use FaceTime, his you know,
		
01:19:15 --> 01:19:19
			the brothers prostrating that was
like, wasn't that for that? Well,
		
01:19:19 --> 01:19:23
			that was also a dream. Well, then
it did happen. Yes. But it was
		
01:19:23 --> 01:19:26
			that in their city, I was a
frustration of respect, which was
		
01:19:26 --> 01:19:28
			my super for us, man. So
		
01:19:30 --> 01:19:35
			I'm going to get the full list.
There is a list of clear actions
		
01:19:35 --> 01:19:37
			by themselves, no interpretation
needed.
		
01:19:39 --> 01:19:43
			So now, some of the Allamah then
made DS
		
01:19:44 --> 01:19:49
			and said, it's not just angels
that can help you. It is the souls
		
01:19:49 --> 01:19:54
			of past profits and odia that can
help you and there is no and that
		
01:19:54 --> 01:19:55
			PS
		
01:19:56 --> 01:19:57
			it has issues
		
01:19:58 --> 01:20:00
			being there
		
01:20:00 --> 01:20:01
			We know angels
		
01:20:02 --> 01:20:04
			inhabit this world and help us.
		
01:20:05 --> 01:20:08
			And they're alive and not dead.
Whereas we don't know for sure.
		
01:20:09 --> 01:20:13
			Where are the souls of odia. Okay,
and if they can come back to this
		
01:20:13 --> 01:20:17
			earth and help us, but they say
that we had experience,
		
01:20:18 --> 01:20:21
			we had physical experience of
their help. And that that's how
		
01:20:21 --> 01:20:25
			they know. So if if you knew that,
then maybe it's fine for you, but
		
01:20:25 --> 01:20:28
			it wouldn't be, it wouldn't
transmit, because that's what we
		
01:20:28 --> 01:20:29
			call tentative.
		
01:20:30 --> 01:20:31
			They experienced it.
		
01:20:33 --> 01:20:37
			And they got their help. So that
they believe now that the souls of
		
01:20:37 --> 01:20:42
			the past prophets and Ambia and
Olia Can, can physically help you
		
01:20:42 --> 01:20:46
			in this world, just like Monica
just like other living humans. And
		
01:20:46 --> 01:20:48
			that was their basis of it.
		
01:20:53 --> 01:20:58
			If you're in university, what is
the best way to revise a daily
		
01:20:58 --> 01:21:02
			routine to memorize and retain
information? First of all, I would
		
01:21:02 --> 01:21:07
			read the sections multiple times.
So you read the chapter multiple
		
01:21:07 --> 01:21:11
			times. Secondly, I would write my
own set of notes.
		
01:21:13 --> 01:21:13
			Okay,
		
01:21:14 --> 01:21:19
			I write like a graph, or write the
notes down in a way that is makes
		
01:21:19 --> 01:21:20
			sense to me.
		
01:21:21 --> 01:21:22
			And then,
		
01:21:23 --> 01:21:28
			if you could possibly listen to a
video, about the same topic
		
01:21:28 --> 01:21:32
			online, like Hans academy or
whatever, whatever, Khan Academy,
		
01:21:33 --> 01:21:36
			that's another avenue, that if you
have a study group, that's another
		
01:21:36 --> 01:21:39
			avenue. So you want to do the same
thing on different multiple
		
01:21:39 --> 01:21:45
			avenues. And anytime that I did
well, in school, I never actually
		
01:21:45 --> 01:21:47
			studied in groups, because I felt
that to be a bit of distraction.
		
01:21:47 --> 01:21:50
			But I did study with one person,
like too many people as a
		
01:21:50 --> 01:21:56
			distraction, but one person, like
I did that. But the key was to
		
01:21:56 --> 01:21:56
			study
		
01:21:57 --> 01:22:00
			is revision, literally just
rereading the chapter and
		
01:22:00 --> 01:22:03
			rewriting the notes, then taking
those notes, putting them on the
		
01:22:03 --> 01:22:06
			side, redo the notes, see if you
could do it better, until you've
		
01:22:06 --> 01:22:09
			done it so many times that you've,
anytime I did that I just like
		
01:22:09 --> 01:22:14
			breeze through the courses. And
anytime I got lazy, right and
		
01:22:14 --> 01:22:17
			didn't do that, then in a breeze
through the courses, so long term,
		
01:22:17 --> 01:22:19
			like very long term, like it's
something you want to know for
		
01:22:19 --> 01:22:23
			years and years, then you go back
to it after four or five months,
		
01:22:23 --> 01:22:26
			you're forgetting about it, you go
back to and redo the same
		
01:22:26 --> 01:22:30
			practice. That's how you do it.
That's how you can know a book
		
01:22:31 --> 01:22:35
			literally inside out is because
time passes, and that whatever you
		
01:22:35 --> 01:22:39
			knew has settled now in your mind,
right? And maybe now you only
		
01:22:39 --> 01:22:43
			retain 10% of it, go back to it,
and redo the same thing as if it's
		
01:22:43 --> 01:22:44
			the first time
		
01:22:45 --> 01:22:49
			discovery and learning are not the
same thing. The first time you
		
01:22:49 --> 01:22:51
			read something, it's merely a
discovery.
		
01:22:52 --> 01:22:55
			But it's the repetition that
really translates into learning.
		
01:23:00 --> 01:23:01
			Okay,
		
01:23:03 --> 01:23:07
			if I do a nine to five job, I
can't go to Joomla What can I do?
		
01:23:10 --> 01:23:11
			If Joomla is near to you,
		
01:23:13 --> 01:23:14
			you must go to Joomla.
		
01:23:17 --> 01:23:22
			If Joomla is far away, like in
another town, then you're not
		
01:23:22 --> 01:23:22
			obligated to go to gym.
		
01:23:26 --> 01:23:29
			And sudo aka Allah says towards
the beginning that only a few of
		
01:23:29 --> 01:23:32
			the later generations will be
close to him. But then says a
		
01:23:32 --> 01:23:34
			large number a multitude will be
		
01:23:35 --> 01:23:39
			suited to the walk I mentioned
that those who are very near to
		
01:23:39 --> 01:23:42
			Allah, tada are many in the early
times and few in the end of days.
		
01:23:44 --> 01:23:45
			That's what it means.
		
01:23:48 --> 01:23:52
			Very near to Allah Makara. There
is in that Surah those who are
		
01:23:52 --> 01:23:57
			astray those who are on who are
good and those who are very near
		
01:23:57 --> 01:23:57
			to Allah.
		
01:24:03 --> 01:24:06
			What happens when people say well,
Allah, is it an oath to know if
		
01:24:06 --> 01:24:09
			it's just common regular speech?
It's not an oath.
		
01:24:20 --> 01:24:23
			Even if the question says, What if
you're asking someone, Hey, did
		
01:24:23 --> 01:24:27
			you ever do Zina in your life? And
you said, Well, I say, well, Allah
		
01:24:27 --> 01:24:29
			had that you didn't use it in your
life? Do you still say, Well, why?
		
01:24:30 --> 01:24:31
			Don't ask this question.
		
01:24:32 --> 01:24:35
			First of all, if she says, No, how
are you going to prove it? That
		
01:24:35 --> 01:24:37
			she's saying the truth or lying?
Right?
		
01:24:39 --> 01:24:40
			So don't even go there.
		
01:24:43 --> 01:24:47
			If I know that a potential spouse
committed a crime, but they don't
		
01:24:47 --> 01:24:50
			know, I know. Can I interrogate
them on it? You're asking for
		
01:24:50 --> 01:24:54
			trouble and do this don't make
people lie. Because people do have
		
01:24:54 --> 01:24:56
			the right to protect the
reputation.
		
01:24:57 --> 01:24:59
			Okay, and why why would you
		
01:25:00 --> 01:25:02
			want people to admit committing
sins? They get comfortable with
		
01:25:02 --> 01:25:06
			it. They get cut. Okay, I did it.
All right. Yeah, I did it. Yeah, I
		
01:25:06 --> 01:25:09
			did this. By the way I did 10
other things too, they get
		
01:25:09 --> 01:25:11
			comfortable with committing sins,
then they take that as their
		
01:25:11 --> 01:25:14
			identity now. So don't push people
like this
		
01:25:22 --> 01:25:26
			anonymous says, Why is it wrong to
ask about a person's past in a
		
01:25:26 --> 01:25:30
			relationship? Because no one has
to so because you're making people
		
01:25:30 --> 01:25:32
			speak about sins they committed.
		
01:25:36 --> 01:25:38
			What you can ask is for a health
report.
		
01:25:40 --> 01:25:43
			Right? You are allowed to ask for
that if you suspect this person
		
01:25:43 --> 01:25:49
			may have an STD. Right? Health
Report. Why? Because in a health
		
01:25:49 --> 01:25:54
			report, you could catch the STD.
So you actually have an interest
		
01:25:54 --> 01:25:59
			there. Right? Or do you have any
children that I you have a right
		
01:25:59 --> 01:26:03
			to ask that? Do you have debts
that would stop us from renting an
		
01:26:03 --> 01:26:08
			apartment or buying a house? Right
or saving up money? So where it
		
01:26:08 --> 01:26:12
			impacts you, you have a right to
ask, but where it's just somebody
		
01:26:12 --> 01:26:15
			else's mistakes, we don't have a
right to ask them anymore. Okay.
		
01:26:16 --> 01:26:19
			Don't ask that. What is that
question saying they're from IBM.
		
01:26:21 --> 01:26:24
			There's a lamp blocking the
screen, I can see the LEDs on my
		
01:26:24 --> 01:26:26
			cell cell Sammy LM.
		
01:26:29 --> 01:26:30
			On Instagram.
		
01:26:32 --> 01:26:35
			You have recommendations for
finding good teacher for touch, we
		
01:26:35 --> 01:26:39
			help people connect with Allah
subhanaw taala, we will have those
		
01:26:39 --> 01:26:45
			classes on ArcView Arabic coming
up very soon. We're looking at
		
01:26:45 --> 01:26:49
			next week launching a new website
for arc v dot O R G, that's where
		
01:26:49 --> 01:26:54
			you want to learn. Okay, are a few
Academy Arabic Islamic sciences.
		
01:27:00 --> 01:27:03
			And I'm focused on all this. And
that's why I left social media.
		
01:27:04 --> 01:27:07
			Like there's no way I can go into
inboxes anymore. And answer all
		
01:27:07 --> 01:27:11
			the comments that people put on
Twitter and Facebook, I realized
		
01:27:11 --> 01:27:16
			like, either build out ArcView and
make it great, something's gotta
		
01:27:16 --> 01:27:16
			go.
		
01:27:17 --> 01:27:24
			And that's why I be an off that
stuff. It's not that I always, it
		
01:27:24 --> 01:27:28
			was all bad. It was a lot of it
was good. I liked a lot of it. But
		
01:27:28 --> 01:27:33
			it's it was a serious time vacuum,
a church time drain. And if you
		
01:27:33 --> 01:27:36
			want to build something out,
that's really great. It takes time
		
01:27:36 --> 01:27:41
			takes effort. And I had to give
the time to Ark feature to totally
		
01:27:41 --> 01:27:44
			revamp and it's going to be worth
that you'll see
		
01:27:46 --> 01:27:49
			how does the person not attach
yourself to the means while
		
01:27:49 --> 01:27:50
			pursuing it?
		
01:27:51 --> 01:27:56
			By one of the best ways that you
separate in your mind, although my
		
01:27:56 --> 01:28:01
			body has to seek out money, I got
to know in my mind that money is
		
01:28:01 --> 01:28:06
			just a means not an end. One of
the best ways to do it is to say
		
01:28:06 --> 01:28:06
			it,
		
01:28:07 --> 01:28:12
			to say it, to say this is merely a
sub, say it out loud to yourself,
		
01:28:13 --> 01:28:14
			right? This is merely a sub.
		
01:28:16 --> 01:28:20
			Talk like that out loud to
yourself. It's a great way to
		
01:28:20 --> 01:28:22
			actually remind yourself
		
01:28:25 --> 01:28:28
			and people who make a lot of
money, you can be in control of
		
01:28:28 --> 01:28:31
			the money if you slaughter it
regularly. And that is by giving
		
01:28:31 --> 01:28:38
			it out and good sources, good
causes good. Even paying bills
		
01:28:38 --> 01:28:40
			that are necessary. That's a good
cause. Right? If you were to pay
		
01:28:40 --> 01:28:44
			someone else's bill, isn't it a
good cause we'll pay my own as the
		
01:28:44 --> 01:28:47
			same thing. I'm also a creation of
Allah who needs help, right? So
		
01:28:48 --> 01:28:53
			you should never make a payment or
a charity or let alone charity
		
01:28:53 --> 01:28:55
			with with a foul heart.
		
01:28:56 --> 01:28:58
			Because that just reflects
attachment.
		
01:28:59 --> 01:29:03
			And I saw this amazing wisdom the
other day, he who cannot give
		
01:29:03 --> 01:29:05
			charity in poverty will not give
it in wealth.
		
01:29:06 --> 01:29:10
			I thought that seems
counterintuitive. Because in
		
01:29:10 --> 01:29:13
			poverty, if I give out $100 Out of
1000.
		
01:29:14 --> 01:29:19
			I have 1000 in the bank, I give
$100 That's 10%. Whereas if I have
		
01:29:19 --> 01:29:24
			$100,000 in the bank, in my bank
account, and I give $100. That's
		
01:29:24 --> 01:29:26
			1%. Right?
		
01:29:27 --> 01:29:28
			No less than 1%.
		
01:29:31 --> 01:29:35
			But it's a very small percentage,
right? So it seems
		
01:29:35 --> 01:29:39
			counterintuitive, but the
perspective is not about the
		
01:29:39 --> 01:29:44
			percentage. The perspective is
about the value, right? And it's
		
01:29:44 --> 01:29:47
			that the more wealth that a person
has, the more they tend to love
		
01:29:47 --> 01:29:51
			their wealth, and they serve it
and they spend time on it.
		
01:29:53 --> 01:29:55
			In contrast, when you don't have a
lot of wealth, it's there's
		
01:29:55 --> 01:29:58
			nothing to be attached to. Right
there's nothing to be attached to.
		
01:29:59 --> 01:29:59
			Let's say for
		
01:30:00 --> 01:30:03
			example, I got a few of these
Turkish delights. It's nothing to
		
01:30:03 --> 01:30:07
			be attached to. But if someone
came in and bought a whole feast
		
01:30:07 --> 01:30:12
			of, of food, now hold on a second,
we got to pay attention to that.
		
01:30:12 --> 01:30:17
			No, you have to see how are we
going to treat this properly? How
		
01:30:17 --> 01:30:20
			are we going to divide it up. So
it's not about the percentage of
		
01:30:20 --> 01:30:23
			the wealth that you're losing,
it's about the level of
		
01:30:23 --> 01:30:27
			attachment. And the rich are more
attached to their money than the
		
01:30:27 --> 01:30:31
			poor to their money. Right. And so
that's why if you can't give it
		
01:30:31 --> 01:30:33
			when your attachment is low, you
can't give it when your attachment
		
01:30:33 --> 01:30:38
			is high. And that's why the way to
control wealth and the wealth we
		
01:30:38 --> 01:30:42
			will have it like a slave, which
it should be, you are there the
		
01:30:42 --> 01:30:46
			money is a slave to you, you're
not a slave to the money is to
		
01:30:46 --> 01:30:50
			slaughter it, and slaughtering it
is by making payments with a smile
		
01:30:50 --> 01:30:53
			on your face, giving charity,
things like that sharing all that
		
01:30:53 --> 01:30:54
			stuff.
		
01:30:56 --> 01:30:58
			Were verses in the Quran sent down
in time.
		
01:31:00 --> 01:31:02
			They have oh the verses of the
Quran of course have always
		
01:31:03 --> 01:31:06
			existed with Allah without
language without beginning without
		
01:31:06 --> 01:31:11
			and that is what we call al
Qalamoun. FC Allah speech with
		
01:31:11 --> 01:31:15
			himself, then they were revealed
in the Arabic tongue,
		
01:31:16 --> 01:31:20
			gut and written in a low in in
		
01:31:24 --> 01:31:25
			written in a low head muffles.
		
01:31:27 --> 01:31:32
			Then they were revealed to the
lowest heavens in what's called
		
01:31:32 --> 01:31:34
			beta is according to have numbers.
		
01:31:35 --> 01:31:38
			And then they were revealed to the
Prophet sallallahu, sudden, over
		
01:31:38 --> 01:31:38
			23 years.
		
01:31:43 --> 01:31:46
			I need to revise and retain at
least the first and second year
		
01:31:46 --> 01:31:50
			university content by next year to
make my final year easy. How do I
		
01:31:50 --> 01:31:50
			tackle this,
		
01:31:51 --> 01:31:55
			there's actually a very easy
technique. And that is a technique
		
01:31:55 --> 01:31:56
			of accumulation of time.
		
01:31:59 --> 01:32:00
			If you spend
		
01:32:01 --> 01:32:03
			a small amount of time such as 15
minutes,
		
01:32:05 --> 01:32:07
			phase one is building the habit.
		
01:32:08 --> 01:32:11
			And that phase, you lower the
amount of time that you have to
		
01:32:11 --> 01:32:13
			work out see, you know, this talk
right here is what people told me
		
01:32:13 --> 01:32:17
			that you should start a life
coaching company. Right? How you
		
01:32:17 --> 01:32:21
			built the phase one is building
the habit. Phase two
		
01:32:22 --> 01:32:28
			is advancing the habit. So let's
say you want to kids to study, to
		
01:32:28 --> 01:32:30
			watch Math, study math every day.
		
01:32:31 --> 01:32:33
			So the key here is the word every
day
		
01:32:35 --> 01:32:39
			is not knowing a lot of math or
sitting for a long time. The key
		
01:32:39 --> 01:32:42
			is that to get into the daily
routine.
		
01:32:44 --> 01:32:47
			That's other key word routine
here. Sit down and watch 15
		
01:32:47 --> 01:32:51
			minutes of the video. Watch Khan
Academy for 15 minutes. Right
		
01:32:51 --> 01:32:56
			exactly in a notebook. Where did
you leave off? Okay, so and leave
		
01:32:56 --> 01:33:01
			the browser open so that every day
and set a timer, the moment the
		
01:33:01 --> 01:33:03
			timer goes off, you set it off, I
don't care if he's in the middle
		
01:33:03 --> 01:33:07
			of a sentence. You shut it off,
right? So that you get to realize
		
01:33:07 --> 01:33:10
			when you sit down, this is not the
end of the world. My whole day is
		
01:33:10 --> 01:33:14
			not been lost. It's only 15
minutes. 15 minutes, I don't have
		
01:33:14 --> 01:33:16
			to look at my phone, I don't have
to talk to my brother. I've talked
		
01:33:16 --> 01:33:21
			to my sister 15 minutes of pure
focus just on the video. The
		
01:33:21 --> 01:33:24
			moment my timer goes off, I got
one tab on the video one tab on
		
01:33:24 --> 01:33:25
			the timer.
		
01:33:26 --> 01:33:28
			Okay, the moment the timer goes
off, I set it off.
		
01:33:29 --> 01:33:33
			You feel maybe you learned point
1% of something, right? No
		
01:33:33 --> 01:33:38
			problem. The key here is to
develop in the routine. Every
		
01:33:38 --> 01:33:41
			single day, I don't care what
happens. Nobody doesn't have 15
		
01:33:41 --> 01:33:46
			minutes, good 15 minutes. If you
do that, that by itself, I tell
		
01:33:46 --> 01:33:51
			you that by itself. If you do that
over the span of a year, you will
		
01:33:51 --> 01:33:54
			achieve so much you don't realize
then the day that comes at you
		
01:33:54 --> 01:33:57
			need to cram for the exam. Now the
exams coming in a month. Now I'm
		
01:33:57 --> 01:34:03
			putting out like 5678 hours a day
on it. That's fine now but because
		
01:34:03 --> 01:34:05
			at least I have a foundation.
		
01:34:06 --> 01:34:10
			That 15 minutes a day is the phase
one of the routine development of
		
01:34:10 --> 01:34:14
			a routine. And we call this the
old rod and this system was taken
		
01:34:14 --> 01:34:15
			when
		
01:34:17 --> 01:34:21
			many young reads way back in the
day, never heard of to solve for
		
01:34:21 --> 01:34:24
			anything, went to the shoe and
said how can what can we do? How
		
01:34:24 --> 01:34:27
			do we start? And we imagine
something like the Hello
		
01:34:29 --> 01:34:34
			48 hour retreat, three day
retreat, 15 days, 40 days, none of
		
01:34:34 --> 01:34:38
			that. Shift simply said I want you
to recite the woods in the morning
		
01:34:38 --> 01:34:39
			in the woods at night.
		
01:34:41 --> 01:34:43
			And some people were like, Oh,
that's not enough a lot more.
		
01:34:45 --> 01:34:48
			And someone like myself was like
okay, that's doable, right? That
		
01:34:48 --> 01:34:48
			is doable.
		
01:34:50 --> 01:34:52
			And I didn't have the ability to
do what some of those other guys
		
01:34:52 --> 01:34:56
			did. So I took that right so
that's this is great. This is it.
		
01:34:56 --> 01:34:59
			Something where I know I'm on the
right track. If I just do this
		
01:34:59 --> 01:35:00
			something
		
01:35:00 --> 01:35:03
			objective and practical. That's
what it is. It's objective and
		
01:35:03 --> 01:35:06
			it's practical. And every single
day did the wood in the morning
		
01:35:06 --> 01:35:09
			every single day didn't wind at
night, never, ever missed it,
		
01:35:09 --> 01:35:11
			right? Ever, no matter what
happens.
		
01:35:14 --> 01:35:19
			I didn't really feel that
immediately that anything changed.
		
01:35:19 --> 01:35:24
			But over time, you began to feel
stronger in the wisdom.
		
01:35:25 --> 01:35:29
			And without realizing it, you
truly did transform after a year.
		
01:35:30 --> 01:35:32
			Right? But you didn't even realize
it.
		
01:35:33 --> 01:35:36
			And, and it's good not to realize
it. Because if you realize that
		
01:35:36 --> 01:35:39
			you may become self conscious,
right, and you mess up, but to not
		
01:35:39 --> 01:35:42
			realize that he's even better. And
that's why the slow and steady
		
01:35:42 --> 01:35:47
			route is really the best route.
And it's about establishing that
		
01:35:47 --> 01:35:51
			routine. And you you can apply
this for studying, you can apply
		
01:35:51 --> 01:35:54
			this for too. So if you can apply
this for push ups, you can learn
		
01:35:54 --> 01:35:58
			the hardest book in the world.
Right? If you apply this
		
01:35:58 --> 01:36:01
			methodology, and it's no different
than
		
01:36:02 --> 01:36:05
			the ancient times and the old
days, how did they break up a
		
01:36:05 --> 01:36:10
			mountain if there wasn't the path?
Right? It may take them a year.
		
01:36:10 --> 01:36:15
			But everyone comes with a hammer
and a chisel. Good. A chisel is
		
01:36:15 --> 01:36:21
			basically a sharp end with a flat
top, the guy puts it here and
		
01:36:21 --> 01:36:26
			bang, bang, bang, bang, everyone's
banging away at you could be a big
		
01:36:26 --> 01:36:30
			a small mountain. But you get
enough guys doing it every single
		
01:36:30 --> 01:36:33
			day for a year, and that mountain
will be gone. And after the first
		
01:36:33 --> 01:36:36
			day, you'll feel like you've
achieved nothing, a little piece
		
01:36:36 --> 01:36:40
			of come off of a mount, what's the
big deal? Nothing, right? Fast
		
01:36:40 --> 01:36:42
			forward now though, for after a
year, all of a sudden, that
		
01:36:42 --> 01:36:43
			thing's gone.
		
01:36:44 --> 01:36:48
			And I once one time had there were
200 videos.
		
01:36:49 --> 01:36:53
			Each video is 20 minutes of a work
of FIP.
		
01:36:54 --> 01:36:59
			And I said to myself, I'm going to
watch these 200 videos, and I must
		
01:36:59 --> 01:37:03
			have watched five on the first
day. Like eight on the second day.
		
01:37:03 --> 01:37:07
			I was just breezing through it.
Just like the rabbit and the hare.
		
01:37:08 --> 01:37:11
			But in Islam and in life, things
happen. Like Ramadan happens.
		
01:37:11 --> 01:37:13
			Doesn't that disrupt everything?
Right?
		
01:37:14 --> 01:37:19
			Oh, I'm gonna trip a sickness,
right? A vacation, an illness,
		
01:37:19 --> 01:37:21
			something like that. disrupted it.
		
01:37:23 --> 01:37:25
			And then I said, I'm not gonna go
back to it. Because when I go
		
01:37:25 --> 01:37:29
			back, I go for five hours. Like
when do I have four or five hours?
		
01:37:29 --> 01:37:35
			did two years passed? Right? Two
years passed. If I had done half a
		
01:37:35 --> 01:37:38
			video, just half a video 10
minutes a day, I would have
		
01:37:38 --> 01:37:42
			finished in one year in two years,
less than two years. Right? So
		
01:37:42 --> 01:37:45
			that's the key and you feel like
what a waste is could have been
		
01:37:45 --> 01:37:51
			done. So it's not the heavy
lifting. It's the small lifting
		
01:37:52 --> 01:37:53
			regularly.
		
01:37:54 --> 01:37:58
			That gets the job done. And that's
the technique. Stickney get the
		
01:37:58 --> 01:37:59
			shoe
		
01:38:04 --> 01:38:08
			Z wants to bring up a point that
we said about STDs when you ask
		
01:38:08 --> 01:38:12
			about STDs. If it's curable, the
person may got cured from it then
		
01:38:12 --> 01:38:14
			yeah, they don't have to mention
it.
		
01:38:19 --> 01:38:22
			Can we do is to author the angel
of death? No, the prophets I
		
01:38:22 --> 01:38:25
			seldom said yeah, a bad Allah
inone. That's it. He didn't say
		
01:38:25 --> 01:38:26
			the Angel of Death.
		
01:38:30 --> 01:38:34
			Okay, so if you did not are not
cured from the STD and you could
		
01:38:34 --> 01:38:38
			transmit that STD, then you have
to say it. Remember, if it affects
		
01:38:38 --> 01:38:44
			your partner, it has to be
disclosed. Okay. You got to
		
01:38:44 --> 01:38:46
			disclose otherwise, it's trickery.
You're tricking us here.
		
01:38:47 --> 01:38:50
			particularly related to the sexual
function.
		
01:38:52 --> 01:38:56
			I mean, what do you think of
someone has got COVID back when
		
01:38:56 --> 01:38:58
			COVID was a scary thing today,
everyone gets COVID. Nothing
		
01:38:58 --> 01:39:01
			happens, right? But COVID at one
point was a scary thing. People
		
01:39:01 --> 01:39:05
			were worried about getting COVID.
And you hang out with somebody you
		
01:39:05 --> 01:39:08
			talk the way we're talking here
very close, physically in
		
01:39:08 --> 01:39:11
			proximity, like across the table,
		
01:39:12 --> 01:39:15
			after the whole gathering and you
hugged and you shared food, and
		
01:39:15 --> 01:39:19
			you pass the straw, and you pass
the cup and everything is oh, by
		
01:39:19 --> 01:39:22
			the way, guess what? I have COVID
you will believe this if COVID Did
		
01:39:22 --> 01:39:26
			you not just betray your friend?
It's like whoa, what? You don't
		
01:39:26 --> 01:39:28
			say anything. So it's a betrayal.
		
01:39:29 --> 01:39:34
			It doesn't it won't invalidate the
marriage unless it is purely an
		
01:39:34 --> 01:39:38
			error in the in the malfunction of
the sexual organ that will
		
01:39:38 --> 01:39:43
			invalidate the marriage. That
means you marry a person and then
		
01:39:43 --> 01:39:51
			the man or the woman discloses a
malady that would disallow normal
		
01:39:51 --> 01:39:55
			sexual relations that invalidates
the marriage. The other things
		
01:39:55 --> 01:39:57
			don't invalidate the marriage but
they're sinful and that you
		
01:39:57 --> 01:40:00
			tricked somebody. Right and it may
have
		
01:40:00 --> 01:40:02
			have repercussions in real life
that the person is upset at you
		
01:40:03 --> 01:40:04
			go
		
01:40:09 --> 01:40:15
			Can we bow down in front of a
karate? Instructor No. Sinful on
		
01:40:15 --> 01:40:19
			it say that should get sinful yeah
because the intent there is that
		
01:40:19 --> 01:40:23
			that's the way the Japanese give
honor and respect by the way next
		
01:40:23 --> 01:40:24
			week Friday.
		
01:40:26 --> 01:40:26
			You saw that email
		
01:40:27 --> 01:40:31
			is Japanese dad MBSE. I heard it
was
		
01:40:32 --> 01:40:32
			Friday
		
01:40:35 --> 01:40:43
			we have five Japanese converts.
Yuki, Yuki, Yuki Yuka and UG.
		
01:40:44 --> 01:40:47
			Those are their names, right? And
they're going to come and they
		
01:40:47 --> 01:40:52
			have a presentation that they're
preparing about being Japanese and
		
01:40:52 --> 01:40:56
			being Muslim. It says we are an
international ummah. And we should
		
01:40:56 --> 01:40:58
			always be international and
		
01:41:00 --> 01:41:04
			and this almost for the there's no
umbilicus literally for every part
		
01:41:04 --> 01:41:06
			of the world. The only thing that
they said is they're not coming
		
01:41:06 --> 01:41:09
			for sushi. They're not bringing
sushi. They're not going to come
		
01:41:09 --> 01:41:13
			cook sushi for us, or prepare
sushi, sushi cooked or prepared.
		
01:41:14 --> 01:41:16
			They said we're not doing sushi. I
said, What about hibachi? At
		
01:41:16 --> 01:41:21
			least? They said no, that's an
American innovation in Japan,
		
01:41:21 --> 01:41:22
			there's no such thing as abaci.
		
01:41:23 --> 01:41:29
			Good. So they will they'll bring
some Japanese snacks. I mean,
		
01:41:29 --> 01:41:32
			forget the food. That's the silly
part. But we want to hear about,
		
01:41:33 --> 01:41:38
			like life in as a Japanese Muslim.
Right? It's something that
		
01:41:40 --> 01:41:45
			I kept noticing that those numbers
are sort of increasing. And that's
		
01:41:45 --> 01:41:45
			a good thing.
		
01:41:46 --> 01:41:49
			But anyway, I was saying that when
it comes to karate,
		
01:41:50 --> 01:41:54
			it's not necessarily the intent is
not worship in the first place.
		
01:41:55 --> 01:41:59
			So it will be sinful, we won't say
it should it's sinful to bow to
		
01:41:59 --> 01:42:00
			somebody like that.
		
01:42:02 --> 01:42:05
			Is there any spiritual dimension
to common phobias, like the fear
		
01:42:05 --> 01:42:10
			of rats and spiders, I would say
it is spiritual in the past from
		
01:42:10 --> 01:42:15
			the aspect of the fitrah that were
created with we are all created
		
01:42:15 --> 01:42:20
			with a natural instinct. And the
natural instinct makes us fear
		
01:42:20 --> 01:42:25
			things that we we all sort of tend
to agree that we fear things that
		
01:42:25 --> 01:42:30
			tend to be ugly in nature, dirty
in nature, slimy in nature.
		
01:42:31 --> 01:42:35
			Okay, and things that there's also
someone else brought brought up
		
01:42:35 --> 01:42:38
			the psychology, things that could
crawl into the holes of the body,
		
01:42:39 --> 01:42:41
			we have a fear of God.
		
01:42:43 --> 01:42:45
			Because when these little things
are crawling around, one of the
		
01:42:45 --> 01:42:48
			real fears is that we have holes
in our body. We don't want
		
01:42:48 --> 01:42:51
			anything little around us that
thing's gonna crawl into our body.
		
01:42:52 --> 01:42:55
			And also, I think I wouldn't say
that just that's just the
		
01:42:55 --> 01:42:58
			instincts not necessarily a
spirituality there, but it's the
		
01:42:58 --> 01:43:05
			instinct of, of people in general.
Last question, Khalil Choudry,
		
01:43:05 --> 01:43:06
			says da of Mo Farah.
		
01:43:09 --> 01:43:13
			La ilaha. illa Anta Subhanak in
the continental Ballymena is one
		
01:43:13 --> 01:43:14
			of the best. Okay.
		
01:43:16 --> 01:43:17
			Dua from Accra.
		
01:43:22 --> 01:43:26
			I found discussions between my
husband and another woman
		
01:43:27 --> 01:43:28
			on his phone.
		
01:43:30 --> 01:43:34
			This was before we were together.
May I ask him about this?
		
01:43:35 --> 01:43:38
			So you're already together? Right?
You're already married and you're
		
01:43:38 --> 01:43:42
			ready together and you found a
little a thread? Yeah, there's
		
01:43:42 --> 01:43:46
			nothing wrong to ask him. Hey, is
this woman gone from our life now?
		
01:43:47 --> 01:43:49
			So there shouldn't be anything
wrong with that question.
		
01:43:54 --> 01:43:59
			Good, what is a wizards? But what
was the wizard? What the wizard I
		
01:43:59 --> 01:44:02
			didn't define what a word and then
specify which would the wizard as
		
01:44:02 --> 01:44:07
			a definition is a short series of
prayers from the Prophet salallahu
		
01:44:07 --> 01:44:08
			Salam that a scholar collects
		
01:44:10 --> 01:44:12
			you do that for the morning for
the protection of the day and for
		
01:44:12 --> 01:44:14
			the in the you do that in the
afternoon for the protection of
		
01:44:14 --> 01:44:18
			the evening. And where did you
Latif in the morning erotica,
		
01:44:18 --> 01:44:21
			Shahir at night and their ads if
you decided that org slash would
		
01:44:23 --> 01:44:23
			go.
		
01:44:26 --> 01:44:29
			Ladies and gentlemen, we got a
very busy afternoon. We got the
		
01:44:29 --> 01:44:32
			kids retreat and the youth retreat
in the masjid that we got to go to
		
01:44:33 --> 01:44:36
			and they're gonna go swimming
soon. And then we got the last
		
01:44:37 --> 01:44:38
			class for the youth.
		
01:44:40 --> 01:44:40
			All right.
		
01:44:41 --> 01:44:45
			Today, so we got a busy day. And
unfortunately, you got a lot of
		
01:44:45 --> 01:44:48
			nice questions here. Will the
Japanese Muslim be livestream? No,
		
01:44:48 --> 01:44:51
			it won't be live streamed
unfortunately, the acoustics in
		
01:44:51 --> 01:44:54
			our message. It's a high ceiling
with a lot of metal at the top.
		
01:44:55 --> 01:44:57
			The audio is always bouncing
around the acoustics is never
		
01:44:57 --> 01:45:00
			good. And the Wi Fi is not good
either.
		
01:45:00 --> 01:45:01
			because there's like 100 other
people on the Wi Fi?
		
01:45:03 --> 01:45:06
			Does Allah only allow an opening
to occur for you to become a
		
01:45:06 --> 01:45:08
			successful and exams, get married,
etc, when you are obedient to him?
		
01:45:09 --> 01:45:13
			No, these things can still exist
when you're disobedient because
		
01:45:13 --> 01:45:14
			they are of the dunya.
		
01:45:15 --> 01:45:18
			And the dunya, Allah gives to the
believer in the non believer,
		
01:45:18 --> 01:45:22
			however, if you are a believer
that Allah may deprive you of it
		
01:45:22 --> 01:45:25
			as a sign that you should not
disobey him, or he may give it to
		
01:45:25 --> 01:45:30
			you as a motivation for us to turn
our page into a good page, right?
		
01:45:31 --> 01:45:34
			And sometimes it happens that a
sinful Muslim gets his prayer
		
01:45:34 --> 01:45:37
			answered, and he wonders why am I
getting my parents who later on in
		
01:45:37 --> 01:45:40
			life he always remembers that
Allah answered me when I had a
		
01:45:40 --> 01:45:44
			need. So now I'm going to I'm
going to respect myself and be
		
01:45:44 --> 01:45:49
			obedient to my Creator. Right not
be one of those who was ungrateful
		
01:45:52 --> 01:45:55
			Robbie ematic when is it happening
this meeting with the Japanese
		
01:45:55 --> 01:45:57
			Muslims is
		
01:45:58 --> 01:46:01
			and we will also have a video
presentation from Professor
		
01:46:01 --> 01:46:02
			Yamamoto
		
01:46:03 --> 01:46:07
			but this will be happening at the
New Brunswick Islamic center live
		
01:46:07 --> 01:46:12
			and in person it will not be
streamed okay, you know what?
		
01:46:12 --> 01:46:15
			Maybe we'll talk to you about
streaming it through mbyc But
		
01:46:15 --> 01:46:18
			we'll see what happens because the
audio I'm telling you is always an
		
01:46:18 --> 01:46:20
			issue Okay
		
01:46:23 --> 01:46:23
			ladies and gentlemen
		
01:46:25 --> 01:46:28
			oh some people saying their
questions were not answered let's
		
01:46:28 --> 01:46:28
			go back and see
		
01:46:39 --> 01:46:43
			what is the meaning of income a
lot of money? Well, I don't and I
		
01:46:43 --> 01:46:47
			will Aberdeen it's the saying of
profit. I said no money um, how
		
01:46:47 --> 01:46:48
			they said,
		
01:46:50 --> 01:46:53
			if it were possible that Allah had
a son, if Allah had a son, I would
		
01:46:53 --> 01:46:56
			have been the first one to worship
it. That's what he's saying. And
		
01:46:56 --> 01:46:58
			he's saying it as an absurdity.
		
01:47:00 --> 01:47:03
			Will the people in their graves in
the buttons up here that trumpet
		
01:47:03 --> 01:47:05
			when it is blown for the PME
		
01:47:06 --> 01:47:09
			they will not hear the first
trumpet but they will hear the
		
01:47:09 --> 01:47:13
			second trumpet. Their trumpet is
blown three times. One to end life
		
01:47:13 --> 01:47:17
			on Earth to to resurrect the souls
three to line everyone up for the
		
01:47:17 --> 01:47:17
			judgment
		
01:47:23 --> 01:47:27
			ladies and gentlemen, desert
Kamala Subhanak Allahumma Nisha
		
01:47:27 --> 01:47:30
			Wanda Illa Illa Anthony Stafford
according to the like, while acid
		
01:47:30 --> 01:47:34
			in in Santa Fe host Illa Allah
Deena Amman, Ramona CIDA hot water
		
01:47:34 --> 01:47:39
			while Sobel Huck, water was so
besar was Salam aleykum
		
01:47:39 --> 01:47:41
			rahmatullah wa barakato.
		
01:48:08 --> 01:48:08
			Jones
		
01:48:19 --> 01:48:20
			Hello, Google