Shadee Elmasry – NBF 24 124,000 Prophets Praying Behind Muhammad

Shadee Elmasry
Share Page

AI: Summary ©

The speakers discuss the importance of the Prophet's vision of achieving spiritual success and the need for more passion and passion to achieve it. They also touch on the use of words and phrases to describe actions and actions of leaders and the importance of preserving connections and choosing the right partner for a situation. The speakers stress the need for thorough research and analysis to determine the source of information and discuss the importance of avoiding thoughts of uncertainty and the importance of the royal calendar in laws.

AI: Summary ©

00:00:08 --> 00:00:12
			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
00:00:12 --> 00:00:15
			ala Rasulillah who Allah early he
was on be here woman who Allah.
		
00:00:16 --> 00:00:19
			Muhammad Ali Salam and militant wa
salam, Salam and
		
00:00:21 --> 00:00:22
			Ludington Hello.
		
00:00:25 --> 00:00:31
			Ah, what's up? It was, Jim, we've
just got a man with you he can eat
		
00:00:31 --> 00:00:35
			while he was so happy with Selim
Tasneem. Today's stream we're
		
00:00:35 --> 00:00:39
			going to talk about, obviously, at
this low Mirage, we have to talk
		
00:00:39 --> 00:00:42
			about that. That's our topic for
today. And that's what we'll be
		
00:00:42 --> 00:00:45
			taking any questions and answers
related to what we talked about
		
00:00:45 --> 00:00:49
			today. It's not in marriage. It
has a number of things about it.
		
00:00:49 --> 00:00:53
			Now firstly, we're going to
narrate basically what exactly
		
00:00:53 --> 00:00:56
			happened, and it's one of those
things we have to do this every
		
00:00:56 --> 00:00:59
			year because there's so many. And
then we could talk about some of
		
00:00:59 --> 00:01:02
			the different lessons that we pull
out of it. So first of all, what
		
00:01:02 --> 00:01:04
			happened with Israel and Mirage is
		
00:01:06 --> 00:01:09
			something that the prophets I said
them you see all over the Quran in
		
00:01:09 --> 00:01:13
			which Allah is always consoling
His Prophet Sall Allahu alayhi wa
		
00:01:13 --> 00:01:19
			sallam consoling him from the the
various hate and anger and all the
		
00:01:19 --> 00:01:22
			things that the the Quran are
doing to the messenger peace be
		
00:01:22 --> 00:01:25
			upon him, and the sadness that
they're bringing to the prophets
		
00:01:25 --> 00:01:29
			heart. And this happened on the
year, I mean, husband, towards the
		
00:01:29 --> 00:01:32
			end of the year in which the
prophets I saw them had lost his
		
00:01:32 --> 00:01:37
			internal and his or his his
domestic inside of his family and
		
00:01:37 --> 00:01:42
			his house, his support, say to
Khadija, and then he also lost his
		
00:01:42 --> 00:01:46
			external support, who was a
bulldog, they both passed away in
		
00:01:46 --> 00:01:50
			this year. So this is the year the
Dow had really come to a halt in
		
00:01:50 --> 00:01:56
			Mecca. And the abuse of Quraysh
went from being merely words, to
		
00:01:56 --> 00:02:02
			actually being physical for the
first time on on the poor Sahaba
		
00:02:02 --> 00:02:06
			it was always physical, on the
villa was physical from day one,
		
00:02:06 --> 00:02:08
			because they didn't have any
protectors. But the prophets, I
		
00:02:08 --> 00:02:11
			said them he had a tribe, he had
protectors, when those protectors
		
00:02:11 --> 00:02:15
			were lost, and the chief of the
tribe became his greatest enemy.
		
00:02:16 --> 00:02:20
			Then at that point, everything was
open season. And Abdullah didn't
		
00:02:21 --> 00:02:23
			didn't do anything to protect the
prophet. He in fact, he encouraged
		
00:02:23 --> 00:02:26
			all this abuse, encouraged all
this abuse on the messenger
		
00:02:27 --> 00:02:32
			sallallahu alayhi wa salam and so
Allah subhana wa Tada did an Israa
		
00:02:32 --> 00:02:35
			and Mirage for the Prophet peace
be upon him that no other prophet
		
00:02:35 --> 00:02:36
			had anything similar to it.
		
00:02:37 --> 00:02:41
			St. Idris he had a mount arch.
other prophets they had him at
		
00:02:41 --> 00:02:45
			odds with their hearts only, but
not what their physical body said
		
00:02:45 --> 00:02:49
			no Melissa spoke to Allah directly
in this world. Prophets I seldom
		
00:02:49 --> 00:02:52
			spoke to Allah directly in the
next world. So Allah gave me the
		
00:02:52 --> 00:02:56
			prophet from the Mocha Lamine
Mocha, Lamine those who are spoken
		
00:02:56 --> 00:03:00
			to directly. So not every prophet
received that. I said, No Musa
		
00:03:00 --> 00:03:03
			received it more than anybody else
but the prophets like Selim
		
00:03:03 --> 00:03:06
			received it at a higher macam is
the same the Musa received it in
		
00:03:06 --> 00:03:11
			this world all the time whenever
he wanted. But the prophets I send
		
00:03:11 --> 00:03:16
			them received it in the neck it in
the afterlife, and the semi was in
		
00:03:16 --> 00:03:19
			the heavens, which was greater
than receiving in this world,
		
00:03:19 --> 00:03:22
			setting the most asked for it, and
the prophets I send them never
		
00:03:22 --> 00:03:25
			asked for it and was given it. In
other words, he said, Oh Allah,
		
00:03:25 --> 00:03:30
			let me see you say the Musa said,
but when he couldn't see it, but
		
00:03:30 --> 00:03:32
			prophets, I said and was taken up
and of course the Sahaba we know
		
00:03:32 --> 00:03:36
			that they differed. Did the
Prophet see Allah directly or not?
		
00:03:36 --> 00:03:39
			Good? Did he see him with his art?
How did he see him say that? He
		
00:03:39 --> 00:03:43
			just said no. What what, what is
mentioned in suta, NEJM refers to
		
00:03:43 --> 00:03:47
			Jibreel good, because it says
Welaka Rahu, Nazareth and okra,
		
00:03:48 --> 00:03:51
			and he has saw him in another
situation. And that other
		
00:03:51 --> 00:03:55
			situation was right after the
revelation. So Sayed Aisha, and
		
00:03:55 --> 00:04:00
			even medic prefers this opinion
that the vision the seeing of that
		
00:04:00 --> 00:04:03
			as mentioned and suited to Nigeria
is the prophet seeing, setting it
		
00:04:03 --> 00:04:08
			up in his perfect full form. Let's
say a medic, according to call the
		
00:04:08 --> 00:04:13
			a yard said that it is impossible
for anybody in this worldly life
		
00:04:13 --> 00:04:17
			to see Allah subhanaw taala
because our eyes and our being
		
00:04:17 --> 00:04:21
			itself is Fanny is in a form
that's, that's temporary. Whereas
		
00:04:21 --> 00:04:25
			after the resurrection, we're in a
form that's permanent. Okay, so
		
00:04:25 --> 00:04:29
			only then, is the vision of Allah
possible but in any event, point
		
00:04:29 --> 00:04:33
			being is that the Prophet SAW
Selim, his heart was washed on
		
00:04:33 --> 00:04:38
			this day, and his heart was filled
again, with hikma an amen. Prophet
		
00:04:38 --> 00:04:42
			peace be upon him begins by saying
that I was sleeping at the hedges
		
00:04:42 --> 00:04:46
			when two three minute he came
down, and they Trent they lifted
		
00:04:46 --> 00:04:50
			me to ZamZam, and they're saying
the Djibouti opened again. My
		
00:04:50 --> 00:04:56
			heart removed, put my heart into a
fist or a bowl made of gold filled
		
00:04:57 --> 00:04:59
			with zamzam and washed it with
		
00:05:00 --> 00:05:05
			waters from the heavens that were
representing a man and hikma so
		
00:05:05 --> 00:05:09
			that the prophets heart at that
time was transformed. It was
		
00:05:09 --> 00:05:13
			transformed. This is the third
time because according to Eben
		
00:05:13 --> 00:05:17
			hudgell, there are three times in
which the prophets heart was
		
00:05:17 --> 00:05:18
			washed, and that is,
		
00:05:19 --> 00:05:23
			in his childhood, that part of
Satan was removed the part that
		
00:05:23 --> 00:05:28
			shaitan could access was removed.
And the first revelation it was
		
00:05:28 --> 00:05:32
			washed, it was opened again, and
washed again so that he could
		
00:05:32 --> 00:05:35
			withstand the revelation. And then
again, on the night of Israel and
		
00:05:35 --> 00:05:39
			Mirage, it was washed again a
third time and filled with a man
		
00:05:39 --> 00:05:43
			and wisdom because he needs this
is what was needed to withstand
		
00:05:43 --> 00:05:47
			the marriage. So marriage, it's
extremely intense spiritual
		
00:05:47 --> 00:05:49
			experience that required
		
00:05:50 --> 00:05:53
			more emotion and more power,
alright to be given to the
		
00:05:53 --> 00:05:58
			Prophets of Allah what He was on
them. So then, afterwards, he tied
		
00:05:58 --> 00:06:03
			him or closed up, sealed up his
heart again, and brought him to
		
00:06:03 --> 00:06:07
			the Buraq. And from there, the
Buraq they went straight to the
		
00:06:07 --> 00:06:10
			restaurant, another word is
thought is what this translation
		
00:06:10 --> 00:06:15
			of Night Journey is, an Mirage is
the ascension. And in Israel, the
		
00:06:15 --> 00:06:18
			difference between in this surah
and a Mirage is that an Israelite
		
00:06:18 --> 00:06:22
			as a night journey, but a Mirage
is also not directly vertical, it
		
00:06:22 --> 00:06:27
			has a back and forth element to
it. So when the prophets I send
		
00:06:27 --> 00:06:29
			them went up, the heavens didn't
just go straight up like this, he
		
00:06:29 --> 00:06:32
			went up, and then he went over
then up and over and it was
		
00:06:32 --> 00:06:36
			different and the Mirage was not
what the Burrup the more the
		
00:06:36 --> 00:06:39
			Mirage was with Santa Djiboutian,
the Brock only transported the
		
00:06:39 --> 00:06:45
			Prophet peace be upon him, to, to
to Jerusalem. And why Jerusalem,
		
00:06:45 --> 00:06:50
			some of the scholars said that
Jerusalem is the this the gateway
		
00:06:50 --> 00:06:53
			to the heavens, that when the
angels come down, the fastest
		
00:06:53 --> 00:06:56
			route is they come to Jerusalem,
then they go wherever they want in
		
00:06:56 --> 00:06:58
			the world, although Adam, if
that's true, but some of the
		
00:06:58 --> 00:07:01
			elements say that it's not
something that's with jasm. But
		
00:07:01 --> 00:07:06
			they do say that. So when the
prophets I send them passed by on
		
00:07:06 --> 00:07:07
			the way,
		
00:07:08 --> 00:07:13
			he was called upon by three people
got three instances. The first
		
00:07:13 --> 00:07:16
			instance an old woman called on
him, said, Muhammad,
		
00:07:17 --> 00:07:21
			she greeted Muhammad and she
called upon him and Cena Gibreel.
		
00:07:21 --> 00:07:25
			He said, keep going, then a man
called upon him, and he said, keep
		
00:07:25 --> 00:07:28
			going, and then three men, greeted
him with Salam, and then saying,
		
00:07:28 --> 00:07:32
			God said respond to them with
setup. Then afterwards, he
		
00:07:32 --> 00:07:35
			explained to him, the old woman,
that was the manifestation of the
		
00:07:35 --> 00:07:35
			dunya.
		
00:07:36 --> 00:07:39
			And she, that's the age of the
dunya. So at the time of the
		
00:07:39 --> 00:07:41
			Prophet peace be upon him, that's
why the prophet is the first sign
		
00:07:42 --> 00:07:43
			of the general end of time,
		
00:07:45 --> 00:07:48
			then the state according to some
of the toughest, this is not like
		
00:07:49 --> 00:07:54
			100. And he's not bullet proof, a
piece of evidence, but the two of
		
00:07:54 --> 00:07:59
			the two sides of this specific
actual end of time is number one,
		
00:07:59 --> 00:08:02
			which is stronger is that the
Bedouins of Arabia will compete
		
00:08:02 --> 00:08:06
			for high buildings. And we see
that happen already. And the
		
00:08:06 --> 00:08:09
			second one is based upon students
of Israel at the end, which is the
		
00:08:09 --> 00:08:12
			formation of the State of Israel
based upon
		
00:08:14 --> 00:08:17
			whether Jawaban equity genetic
Kamala FIFA, for either Gerawan,
		
00:08:17 --> 00:08:21
			Ursula TG to become the FIFA, that
when the promises of the end time
		
00:08:21 --> 00:08:26
			comes, we will bring you all from
every direction. And that is about
		
00:08:26 --> 00:08:29
			the route. And we see that that's
happened in the manifestation of
		
00:08:29 --> 00:08:32
			the State of Israel that that's
the initial jet wild will occur
		
00:08:32 --> 00:08:36
			here means now the impact of the
promises of then times are
		
00:08:36 --> 00:08:40
			actually going to start happening.
So there's a general end time that
		
00:08:40 --> 00:08:41
			comes with the coming of the
Prophet peace be upon him.
		
00:08:43 --> 00:08:46
			And then there's a specific end
time, which is the actual events
		
00:08:46 --> 00:08:47
			will start to occur.
		
00:08:48 --> 00:08:50
			And we see these happening, all
the events of the end of time are
		
00:08:50 --> 00:08:54
			happening right before our eyes,
and that's in place of our
		
00:08:54 --> 00:08:57
			nearness or distance from the
Prophet peace be upon him, because
		
00:08:57 --> 00:09:02
			we're so far from the prophetic
message. On top of that, even in
		
00:09:02 --> 00:09:05
			the past, they were far from the
prophetic message, but at least
		
00:09:05 --> 00:09:08
			they had success as an Oma. So
they sort of had strength that,
		
00:09:08 --> 00:09:12
			that no, this is the truth, even
if you're weak, and you don't
		
00:09:12 --> 00:09:15
			examine things with proofs and
everything, and you'd have strong
		
00:09:15 --> 00:09:18
			men, but you're the winning horse,
right? Your omega and your
		
00:09:18 --> 00:09:23
			civilization is successful. So why
even doubt it? So they had that,
		
00:09:23 --> 00:09:26
			but we don't have either of those.
But what we do have, that the
		
00:09:26 --> 00:09:30
			previous generations of Muslims
did not have, we can see the
		
00:09:30 --> 00:09:33
			promises of ecotourism and
happening before our very eyes.
		
00:09:33 --> 00:09:38
			And it's something that just if
you have any doubts, these things
		
00:09:38 --> 00:09:41
			will wipe away your doubts the
more you see them. Alright, so
		
00:09:42 --> 00:09:45
			back to the slide mirage. That
woman was the dunya that's why
		
00:09:45 --> 00:09:49
			Santa Juby said keep going. In
other words, ignore her. The man
		
00:09:49 --> 00:09:53
			was the bliss. The manifest the
bliss came in a man's form to
		
00:09:53 --> 00:09:57
			distract the prophet and he will
always try to distract the OMA and
		
00:09:57 --> 00:09:59
			the people of the three men. Were
Prophet Abraham.
		
00:10:00 --> 00:10:03
			Prophet Musa and Prophet Isa and
then the messenger sallallahu
		
00:10:03 --> 00:10:06
			alayhi wa sallam stopped on the
way of the Israelite in mirage in
		
00:10:06 --> 00:10:11
			two locations, he stopped at the
grave of Satan and Musa and saw
		
00:10:11 --> 00:10:16
			Satan the Musa reciting the Quran
in his grave, reciting the Quran,
		
00:10:16 --> 00:10:20
			not the Torah, doing a bad in his
grave, and they stopped there.
		
00:10:21 --> 00:10:23
			Then they stopped at the place of
birth of say, Now Isa.
		
00:10:25 --> 00:10:28
			And so this is automatically as
soon as said this is the basis of
		
00:10:28 --> 00:10:32
			tomorrow. This is an example if
the greatest of messengers he's
		
00:10:32 --> 00:10:36
			with an angel, and he's going to
speak to Allah yet he still just
		
00:10:36 --> 00:10:42
			about look when it's respect of
our or the previous prophets and
		
00:10:42 --> 00:10:47
			it's seeking our success by
connection to them. By any way
		
00:10:47 --> 00:10:50
			shape and form. How what was the
success of Benny so I was the
		
00:10:50 --> 00:10:55
			tablets what was the tablet fee
Sakina it has Sakina what's the
		
00:10:55 --> 00:11:00
			Sakina batea tune min Metallica,
Al Musa al Haroon, Milan, Milan.
		
00:11:01 --> 00:11:07
			So it has the remnants of the
family of her own and Musa which
		
00:11:07 --> 00:11:12
			means it had the stick of Musa the
tablets, all of their relics,
		
00:11:12 --> 00:11:17
			okay, whatever relics that they
had, okay? Not just Musa and her
		
00:11:17 --> 00:11:20
			own their family to their
immediate family is going to be
		
00:11:20 --> 00:11:21
			blessed to
		
00:11:22 --> 00:11:26
			who carries it Mala Aika are
guarding this tablets. So it's a
		
00:11:26 --> 00:11:31
			box with stuff in it. But stuff is
not all the same. There is some
		
00:11:31 --> 00:11:34
			connection between a person and
their stuff, even if that
		
00:11:34 --> 00:11:38
			connection in our eyes is mere,
like a memory and a consciousness
		
00:11:38 --> 00:11:42
			so that when you see this stick
you think of Musa so that this
		
00:11:42 --> 00:11:48
			Tobruk be authorial MBR and be
Maka Maka matalon. Via the
		
00:11:48 --> 00:11:52
			locations where the Viet did
things is how we get our victory.
		
00:11:52 --> 00:11:54
			And so I say, Nick, I'd have been
bullied used to carry a hair of
		
00:11:54 --> 00:11:55
			the Prophet in his helmet.
		
00:11:57 --> 00:12:00
			Because he said, This is the
source of my big why it's it's a
		
00:12:00 --> 00:12:04
			connection. It's his intent. It's
why saying the use of at a Sadam,
		
00:12:05 --> 00:12:08
			he sent his shirt to be the
healing of the blindness of his
		
00:12:08 --> 00:12:11
			father. Now isn't his father a
prophet? Couldn't his father just
		
00:12:11 --> 00:12:14
			put his hands up? Couldn't say
even the use of himself put his
		
00:12:14 --> 00:12:18
			hand up? Oh, Allah cure my father?
No, it's teaching. It's doing
		
00:12:18 --> 00:12:23
			something showing an example. And
the purpose here is not that we
		
00:12:23 --> 00:12:26
			believe that the thing itself has
any power, because we don't
		
00:12:26 --> 00:12:30
			believe that we don't believe the
thing itself has any power, say no
		
00:12:30 --> 00:12:33
			matter Mahatama is there going to
be any greater Botanica than the
		
00:12:33 --> 00:12:36
			100 S word which came from the
heavens and was placed by saying
		
00:12:36 --> 00:12:39
			the Ibrahim and as the original if
we're going to have a relic at
		
00:12:39 --> 00:12:42
			all, and say I almost said I know
that you're just nothing but a
		
00:12:42 --> 00:12:45
			rock. You don't benefit or harm,
but I only
		
00:12:48 --> 00:12:52
			dress you and kiss you because the
Prophet did. So symbolically a
		
00:12:52 --> 00:12:56
			connection. It's a Senate where
the people have a Senate. So we
		
00:12:56 --> 00:12:59
			always want in any way shape and
form a Senate. And that's about
		
00:12:59 --> 00:13:04
			it. Okay, besides Shaheen Pearson,
and Tabarak Bill Nabin. This is
		
00:13:04 --> 00:13:08
			not my words. That's a buttermilk
with the righteous is at by
		
00:13:08 --> 00:13:13
			analogy from the Tabata hook from
the MBA. This is the words of
		
00:13:13 --> 00:13:18
			Edison as scholars. Alright. Call
Tibbets and from the past, and
		
00:13:18 --> 00:13:19
			that means that for example.
		
00:13:21 --> 00:13:26
			Let's take an example that it's
all about someone has a righteous
		
00:13:26 --> 00:13:29
			father, righteous forefather,
don't you pass down his most half?
		
00:13:29 --> 00:13:31
			Well, what's the difference in
this most often the other most
		
00:13:31 --> 00:13:35
			half? Right? But the issue is that
it's a connection of any type that
		
00:13:35 --> 00:13:39
			we are seeking to have. It's like
a Saba, it's a type of Sahaba.
		
00:13:40 --> 00:13:43
			In any event, now, if you look at
No, by the way, just as an
		
00:13:43 --> 00:13:47
			analogy, look at any civilization
when they want to remember, you
		
00:13:47 --> 00:13:50
			know, their origins, what do they
do when they care about their
		
00:13:50 --> 00:13:53
			origins? What did they do? They
preserve everything? Why? Because
		
00:13:53 --> 00:13:59
			it's a memory of their origins.
Right? And yet, what we have is
		
00:13:59 --> 00:14:04
			basically a war that has been
waged upon our OMA by hypocrites
		
00:14:04 --> 00:14:07
			from within. And those hypocrites,
we're not going to name what
		
00:14:07 --> 00:14:12
			kingdom they are. They what they
do is destroy all of the past
		
00:14:13 --> 00:14:16
			thought. And they cared nothing
about the thought of the sahaba.
		
00:14:17 --> 00:14:20
			But well yet when you go to their
monarchs, their kings, they
		
00:14:20 --> 00:14:23
			preserved it all. In the name of
history, well, then why don't you
		
00:14:23 --> 00:14:24
			preserve?
		
00:14:25 --> 00:14:27
			Let's say, you don't believe it's
about it. But how about common
		
00:14:27 --> 00:14:30
			sense? This is the history of your
OMA, why don't you preserve it? Is
		
00:14:30 --> 00:14:34
			the history of your religion?
Wouldn't you preserve it? How
		
00:14:34 --> 00:14:38
			about purely from capitalistic
perspective? charge people make
		
00:14:38 --> 00:14:41
			the museum and charge people? Like
if you're purely a capitalist and
		
00:14:41 --> 00:14:43
			you don't care at all about the
deen and you don't care about
		
00:14:43 --> 00:14:46
			Tibet, you don't believe in any of
it. You got a billion people who
		
00:14:46 --> 00:14:51
			do and they make pilgrimages to
your country. I said we're not
		
00:14:51 --> 00:14:55
			going to mention kingdoms, but it
looks like we just did. Right. So
		
00:14:55 --> 00:14:58
			make money off of them. Even that
business shows their enemies of
		
00:14:58 --> 00:14:59
			Deen. They're not even like
		
00:15:00 --> 00:15:02
			yeah and irreligious most of them
would just make money off of it.
		
00:15:03 --> 00:15:06
			Right? But no, it's almost like
there is like an animosity want to
		
00:15:06 --> 00:15:10
			destroy it completely, is the
biggest trick of bliss is this
		
00:15:10 --> 00:15:15
			idea that to Baroque is something
that is shook, shook is the same.
		
00:15:15 --> 00:15:19
			Iacob did shirk when he wiped the
IV use of prophesies that I'm did
		
00:15:19 --> 00:15:22
			Shrek when he visited the MACOM of
St. Ibrahim, where he died. The
		
00:15:22 --> 00:15:27
			grave. Then the birthplace what's
the value of a birthplace? Right?
		
00:15:28 --> 00:15:33
			But whose birthplace? And does
Allah love them or not? That's the
		
00:15:33 --> 00:15:36
			question. So that was what the
prophets I send them did. And we
		
00:15:36 --> 00:15:39
			learned from this, because if
there's going to be any person who
		
00:15:39 --> 00:15:42
			does not need to do tomato cuts
the messenger, he's the greatest
		
00:15:42 --> 00:15:46
			of all Baraka. And if there's any
day or night or time that he does
		
00:15:46 --> 00:15:50
			not need to do to Barack it's this
night, where he's doing manage,
		
00:15:50 --> 00:15:53
			and it's not and he's with Gibreel
and he's going to speak to Allah
		
00:15:53 --> 00:15:56
			directly. Like what Baraka do why
would you need Braddock at that
		
00:15:56 --> 00:16:01
			time, but no, their spiritual
strength was needed. So that was
		
00:16:01 --> 00:16:05
			the value of the Babadook at that
time, because spiritual strength
		
00:16:05 --> 00:16:07
			was needed so his heart was
washed, then you're going to go
		
00:16:07 --> 00:16:09
			and pray today because
		
00:16:10 --> 00:16:14
			at the where Satan Musa died and
you're gonna see him reciting
		
00:16:14 --> 00:16:18
			Quran in the grave, then where
say, Now Isa was born, you're
		
00:16:18 --> 00:16:24
			gonna miss Tamid and take from
that power, alright, so afterwards
		
00:16:24 --> 00:16:29
			the prophesy Salam arrived at the
messenger ox up and the fate of
		
00:16:29 --> 00:16:35
			our Ummah was was set, from one
aspect, the nature of our
		
00:16:35 --> 00:16:39
			personality of the OMA. Why,
because when the leader does
		
00:16:39 --> 00:16:43
			something, his personality
changes, when a leader does
		
00:16:43 --> 00:16:47
			something, therefore, all of his
followers, there's going to be an
		
00:16:47 --> 00:16:51
			impact and reverberation of that
action upon his upon all his
		
00:16:51 --> 00:16:55
			decisions, and therefore, who's
what kind of person is attracted
		
00:16:55 --> 00:16:59
			to them, and what kind of person
is elevated or lowered in that
		
00:16:59 --> 00:17:00
			person's group.
		
00:17:01 --> 00:17:06
			So for example, if a leader goes
and butchers or whenever, can you
		
00:17:06 --> 00:17:07
			plug this mic and by the way,
		
00:17:08 --> 00:17:12
			if a leader goes in butcher's,
okay people
		
00:17:13 --> 00:17:18
			and he becomes a vicious he comes
a murder essentially. So when he
		
00:17:18 --> 00:17:21
			goes in, he's now like a family
man and he's a father and
		
00:17:21 --> 00:17:26
			everything that's gonna, he's
gonna have a tape of of roughness
		
00:17:26 --> 00:17:29
			of his soul, his soul is not going
to be the same anymore, right?
		
00:17:29 --> 00:17:34
			Because he killed so that's going
to reverberate in all of his
		
00:17:34 --> 00:17:38
			behavior now, okay, and all of his
actions. So the actions and the
		
00:17:38 --> 00:17:42
			decisions of a leader they have an
impact and an effect upon their
		
00:17:42 --> 00:17:45
			soul which then has an impact and
an effect
		
00:17:46 --> 00:17:48
			on everything else. Okay.
		
00:17:50 --> 00:17:55
			The prophets I send them was
offered water and wine and milk by
		
00:17:55 --> 00:18:01
			saying the God inside the message
OXA slightly crooked if you can
		
00:18:01 --> 00:18:02
			fix it real quick.
		
00:18:03 --> 00:18:05
			The province I Salam looked at
them all.
		
00:18:07 --> 00:18:10
			And this decision is going to
impact the nature the type of
		
00:18:10 --> 00:18:14
			personality and the type of person
that the prophets like Selim is
		
00:18:15 --> 00:18:17
			that and therefore his followers
		
00:18:18 --> 00:18:23
			so he chooses the milk and profit
and Cena Gibreel said he made the
		
00:18:23 --> 00:18:26
			right decision and then he
explains if you had chosen the
		
00:18:26 --> 00:18:30
			wine your nation would have been
extravagant why because
		
00:18:30 --> 00:18:34
			extravagance would be what the
that person who made the choice
		
00:18:34 --> 00:18:38
			prioritized wine is the drink of
the the rich and the extravagant
		
00:18:39 --> 00:18:42
			if you're and thus they would have
been destroyed by the extravagance
		
00:18:44 --> 00:18:48
			if you had chosen the water your
Alma would have drowned
		
00:18:49 --> 00:18:53
			but you choose the milk and
therefore your omega is upon the
		
00:18:53 --> 00:18:57
			fitrah that means your own there
will be people who are natural in
		
00:18:57 --> 00:19:01
			their natural dispositions no to
cattle have to Calif is this idea
		
00:19:01 --> 00:19:02
			of
		
00:19:04 --> 00:19:07
			it's a kind of business concept
that you have to be overbearing
		
00:19:07 --> 00:19:12
			right and if you look at like
certain if you deal with a king or
		
00:19:12 --> 00:19:17
			something he's overbearing right
he's you got to dress a certain
		
00:19:17 --> 00:19:21
			way you got to speak certain
things you got to sit a certain
		
00:19:21 --> 00:19:25
			way you have to approach him a
certain way it's called to Calif
		
00:19:25 --> 00:19:29
			and we're not an Omaha after Calif
right you got to massage it what
		
00:19:29 --> 00:19:33
			is it empty space? That's it. Make
dua however you want to make dua
		
00:19:34 --> 00:19:36
			right there's no like set location
you have to say this you have to
		
00:19:36 --> 00:19:39
			say this alright failed to make
dua Allah knows what's in your
		
00:19:39 --> 00:19:42
			heart yummy. I don't even know how
to make dua. I can't talk right.
		
00:19:42 --> 00:19:46
			Well, Allah knows what's in your
heart right now to Caliph in this
		
00:19:46 --> 00:19:51
			Deen. So, profit by choosing Milk
Milk is the fitrah All right, it's
		
00:19:51 --> 00:19:55
			the it's the it's the nourishment
of those who have very simple
		
00:19:55 --> 00:19:59
			life, the milk of camels, the milk
of whatever milk of goats,
		
00:19:59 --> 00:19:59
			whatever you
		
00:20:00 --> 00:20:00
			So,
		
00:20:01 --> 00:20:05
			then the prophets I send them
looked, and lo and behold, the
		
00:20:05 --> 00:20:08
			message was filled. When the
messenger was filled, they all
		
00:20:08 --> 00:20:11
			stood up for Salah. The Prophet
did not know who these people
		
00:20:11 --> 00:20:11
			were.
		
00:20:12 --> 00:20:15
			They all waited, who's going to
lead this Allah saying that God
		
00:20:15 --> 00:20:19
			took the prophets I said them and
put his hand up. That's why the
		
00:20:19 --> 00:20:22
			prophets nickname is Imam or
Russell, because he literally was
		
00:20:22 --> 00:20:26
			the Imam of the prophets. No other
person ever had the distinction of
		
00:20:26 --> 00:20:29
			being the leader, the Imam, in
Salah of all messengers, there was
		
00:20:29 --> 00:20:33
			never a time when all Prophets and
Messengers were gathered in one
		
00:20:33 --> 00:20:33
			place.
		
00:20:34 --> 00:20:37
			Except this one time and the
prophets I said, now all of this
		
00:20:37 --> 00:20:38
			is in the wake.
		
00:20:39 --> 00:20:43
			And that's what's different about
this mirage. And if you look where
		
00:20:43 --> 00:20:47
			magic and then fit ruya ality or a
NACA Illa fits and attend leanness
		
00:20:48 --> 00:20:51
			was shudder little Melona to the
Quran. There are two things at
		
00:20:51 --> 00:20:57
			that time in Mecca that caused the
confusion and a bewilderment to
		
00:20:57 --> 00:21:01
			everybody. And it was a test of
their Eman in this idea. And it
		
00:21:01 --> 00:21:02
			says here that
		
00:21:04 --> 00:21:07
			we didn't show you what you showed
you except as a fitness to the
		
00:21:07 --> 00:21:10
			people. So if it was a dream, why
would that be a fitna?
		
00:21:11 --> 00:21:14
			You could, anybody could dream
that they met any prophet they
		
00:21:14 --> 00:21:19
			want. And it's not a fitna. So
when it says, We didn't show you
		
00:21:19 --> 00:21:23
			what you showed, except as a
fitna, it shows that what the
		
00:21:23 --> 00:21:27
			prophet explained to them was a
vision in the wakeful state. The
		
00:21:27 --> 00:21:30
			verse literally says, We haven't
showed you what we showed you
		
00:21:30 --> 00:21:36
			except as a test for the people.
And the courtesan tree in the
		
00:21:36 --> 00:21:38
			Quran. So you might think, well,
what's the what's what's the
		
00:21:38 --> 00:21:42
			connection between that and the
recursive tree? There's what is it
		
00:21:42 --> 00:21:44
			so I'm not always have anything to
do with their Christian tree.
		
00:21:45 --> 00:21:48
			Because the prophets I send them
in the Quran and explained as he
		
00:21:48 --> 00:21:51
			recited it to the people. What
could you do a nurse what Hey
		
00:21:51 --> 00:21:57
			Jarrah, that the fuel of the fire,
it's people and it's stones. It's
		
00:21:57 --> 00:22:01
			the fuel of the fire. And then
you're telling us that there's a
		
00:22:01 --> 00:22:06
			tree and fire in the fire. There's
a Shudra as a goon
		
00:22:08 --> 00:22:13
			the tree of Zaku now this is a
cool is a tree in this earth. But
		
00:22:13 --> 00:22:16
			and they have it they know about
it, they eat from its dates, and
		
00:22:16 --> 00:22:19
			their dates are so early, that
they make a butter out of the
		
00:22:19 --> 00:22:23
			dates. Okay? It's like there's
some something how they make
		
00:22:23 --> 00:22:25
			butter. I don't know how you make
butter out of dates. I would think
		
00:22:25 --> 00:22:28
			you make oil out of dates, but I
guess they call it butter. Because
		
00:22:28 --> 00:22:31
			if you look in the deficit, they
said that Edward Jenner had went
		
00:22:31 --> 00:22:35
			and he got the dates. He said, Get
me the the fruits of the country.
		
00:22:35 --> 00:22:40
			They got the dates and the butter
of Zaku is from Yemen. And they
		
00:22:40 --> 00:22:45
			brought it forth. Oh, that's a
brilliant idea. Let's do it now.
		
00:22:45 --> 00:22:50
			Because this stupid little thing.
This guy is a wizard. All right.
		
00:22:50 --> 00:22:54
			Yeah, he's always coming up with
new ideas. Because this this, this
		
00:22:54 --> 00:22:56
			live stream is always crooked.
It's always messed up. So fix it
		
00:22:56 --> 00:22:59
			real quick. Well, we're going to
take a pause right here, while he
		
00:22:59 --> 00:23:02
			fixes this and I fix my turbine.
Turbine is all crooked to
		
00:23:02 --> 00:23:03
			everything. Scrub it.
		
00:23:05 --> 00:23:08
			Anyway, I could talk because you
can hear the audio. Okay.
		
00:23:16 --> 00:23:21
			So he then says that does a couple
Yeah, you can lower it a bit. He
		
00:23:21 --> 00:23:26
			brings all the people in. And he
says to the camel
		
00:23:28 --> 00:23:31
			eat from the comb, making fun of
the Prophet why making fun of the
		
00:23:31 --> 00:23:35
			Prophet peace beyond because they
said the Prophet SAW Salem. If you
		
00:23:35 --> 00:23:41
			said that hellfire, right, the
people and stones are the fuel of
		
00:23:41 --> 00:23:44
			the fire. How does a tree grow in
their winter? The tree burn.
		
00:23:44 --> 00:23:48
			Right? That makes sense. What
they're saying but they have no
		
00:23:48 --> 00:23:52
			Amen. Right? As kofod It makes
sense, but they have no Amen.
		
00:23:52 --> 00:23:56
			That's the difference. Okay. And
so these people, they then what?
		
00:23:56 --> 00:24:01
			And they had doubts in their
hearts. They doubted no over this.
		
00:24:02 --> 00:24:05
			So when you say me you have a
doubt about if you believe in an
		
00:24:05 --> 00:24:08
			eternal hellfire you don't believe
that a lucky create a tree that
		
00:24:08 --> 00:24:11
			can withstand fire. Well, there's
nothing irrational about it.
		
00:24:12 --> 00:24:15
			Remember, we in Edison, we reject
the irrational but we accept the
		
00:24:15 --> 00:24:19
			super rational. That's a hallmark
of Edison. irrationalities
		
00:24:19 --> 00:24:24
			absolutely rejected. irrationality
is a contradiction in terms and in
		
00:24:24 --> 00:24:28
			words. Okay, so we don't accept
that there's anything called a
		
00:24:28 --> 00:24:33
			squared, square triangle, a
triangle with five sides, a circle
		
00:24:33 --> 00:24:36
			with two sides. It's an
irrationality, we do not accept
		
00:24:36 --> 00:24:39
			that and we say The Quadra of
Allah to Allah when we speak of
		
00:24:39 --> 00:24:42
			Allah's quadra, it refers to the
		
00:24:43 --> 00:24:46
			rational, it does not refer to
what is irrational. That means
		
00:24:46 --> 00:24:51
			nonsense. That's an insult to
Allah and it is it's it's not even
		
00:24:51 --> 00:24:56
			stuff. But we do accept the super
rational, super rational being
		
00:24:56 --> 00:24:59
			things that we don't see. It's
there's no contradiction there.
		
00:24:59 --> 00:25:00
			I've just never seen it before.
		
00:25:00 --> 00:25:02
			You've never seen a pig that
flies. It's super resonant. It's
		
00:25:02 --> 00:25:04
			possible. If Allah wanted to
create a pig that's flies as
		
00:25:04 --> 00:25:09
			possible. It's super rational. So
that's why it was a fitna as much
		
00:25:09 --> 00:25:13
			as the Mirage was. Now the
messenger so I said to them, when
		
00:25:13 --> 00:25:17
			he spoke of the sloth in Miraj,
there were some people that
		
00:25:17 --> 00:25:21
			apostate did an entire clan that
had just entered Islam, they
		
00:25:21 --> 00:25:25
			apostate it and they left Islam.
Okay. That's why Allah calls it a
		
00:25:25 --> 00:25:29
			fitna. We showed you this, we have
not given you as a fitna, why,
		
00:25:29 --> 00:25:33
			because Allah Tada doesn't want
weak faith, especially in the time
		
00:25:33 --> 00:25:36
			of Mecca. These are the first
believers who does not want any
		
00:25:36 --> 00:25:40
			weak believers. Everyone has to be
strong. And the only one that was
		
00:25:40 --> 00:25:44
			absolutely strong on that day with
zero hesitation, was Satan, Abu
		
00:25:44 --> 00:25:48
			Bakar, who has a clear sense of
epistemology, that epistemology
		
00:25:48 --> 00:25:51
			and Eman and guidance, they're one
of the same, what is
		
00:25:51 --> 00:25:56
			epistemologies? What is the source
of truth? Okay? And the Quran all
		
00:25:56 --> 00:25:58
			over the Quran, there are
allusions to telling us what is
		
00:25:58 --> 00:26:01
			the source of truth, and you
should read an update in the
		
00:26:01 --> 00:26:05
			SOFIA, the introduction to it and
tough design his commentary on it,
		
00:26:05 --> 00:26:09
			there's a nice, beautiful section
on the essence of what is a source
		
00:26:09 --> 00:26:10
			of certainty,
		
00:26:12 --> 00:26:15
			in observation can be a source of
certainty. There's a piece of
		
00:26:15 --> 00:26:18
			paper in front of us we trust that
observation, right? We don't we're
		
00:26:18 --> 00:26:24
			not sofas, who say, Well, you
know, maybe this whole life is, is
		
00:26:24 --> 00:26:27
			and today they're there. They say
it's maybe we're software
		
00:26:27 --> 00:26:31
			simulations. In the past, they
said all some other nonsense. But
		
00:26:31 --> 00:26:35
			the sofas, they doubt everything.
There's skeptics that doubt, even
		
00:26:35 --> 00:26:38
			their own existence. So we say
about them that we can't even have
		
00:26:38 --> 00:26:41
			a discussion. Because if you doubt
your own existence, then you must
		
00:26:41 --> 00:26:43
			doubt your conclusion. Because the
conclusion is a branch of your
		
00:26:43 --> 00:26:45
			existence. Therefore we can have a
discussion with you. There's no
		
00:26:45 --> 00:26:48
			point you're not even certain
about what you're saying. So
		
00:26:50 --> 00:26:53
			one of them is that sound
transmission from a reliable
		
00:26:53 --> 00:26:58
			source, saying that it will work
acidic. He simply he simply told
		
00:26:58 --> 00:27:02
			them, If Mohammed said it, then it
must be true is that you're
		
00:27:02 --> 00:27:05
			transmitting to me, you kofod are
transmitting to me because they
		
00:27:05 --> 00:27:09
			got to him first before the
prophesy said. They said Mohamed
		
00:27:09 --> 00:27:11
			says that he went to Jerusalem in
one night and came back.
		
00:27:12 --> 00:27:17
			So do you believe that he said, If
he said it, because I don't trust
		
00:27:17 --> 00:27:21
			you as a source, you're his
enemies, you're liars. We don't
		
00:27:21 --> 00:27:24
			accept you as a source. So if he
said that, though, I will believe
		
00:27:24 --> 00:27:27
			it. Because I already believed it.
I already concluded he's a
		
00:27:27 --> 00:27:31
			trustworthy source. So this is a
pistol Knology. And this is where
		
00:27:31 --> 00:27:33
			exactly why it's so important.
		
00:27:35 --> 00:27:37
			To be really conscious of
epistemology, if you want to have
		
00:27:37 --> 00:27:41
			a peaceful mind, because you're
gonna hear narrations from all
		
00:27:41 --> 00:27:46
			sorts of different places at all
times. Let's look look at your
		
00:27:46 --> 00:27:48
			friends. If you have a friend
group of five people,
		
00:27:49 --> 00:27:52
			and you haven't ordered for them,
who you trust the most, to the
		
00:27:52 --> 00:27:56
			least, but they're all good. If
the most trustworthy person tells
		
00:27:56 --> 00:28:00
			you something, the least
trustworthy person tells you the
		
00:28:00 --> 00:28:04
			opposite thing. Well, what do I
do? I'm confused. No, you're not
		
00:28:04 --> 00:28:05
			confused. You have to know
epistemology.
		
00:28:07 --> 00:28:12
			That the trust most trustworthy
person, all else equal, like if
		
00:28:12 --> 00:28:16
			all other factors are equal. We
accept His Word. The not
		
00:28:16 --> 00:28:20
			trustworthy person, or the least
trustworthy person. We don't say
		
00:28:20 --> 00:28:24
			he's lying, but his word is
rejected. In this case, it's
		
00:28:24 --> 00:28:27
			rejected. Why? Because it
contradicts a greater source. We
		
00:28:27 --> 00:28:31
			call that chef. So it's Bife. It's
a weak statement. We don't accept
		
00:28:31 --> 00:28:36
			it. Am I accusing him? No. So we
have this concept where we can we
		
00:28:36 --> 00:28:40
			can list all the sources of
information coming to us, and then
		
00:28:40 --> 00:28:42
			say, Okay, this one is more
acceptable than this one, even
		
00:28:42 --> 00:28:45
			though both of them they're
trustworthy. But this is more
		
00:28:45 --> 00:28:49
			trustworthy. It's not doesn't say
anything about this person. But
		
00:28:49 --> 00:28:51
			this narration in particular,
we're gonna leave it on the side.
		
00:28:51 --> 00:28:57
			Or I look at the person, this
person has XYZ reasons why we
		
00:28:57 --> 00:28:58
			don't accept them.
		
00:28:59 --> 00:29:03
			Doesn't matter how powerful or
persuasive there are, they are,
		
00:29:03 --> 00:29:07
			nothing they say is acceptable for
us. So when you have someone who
		
00:29:07 --> 00:29:11
			lied once, and Hadith, we don't
accept anything ever has to say,
		
00:29:12 --> 00:29:14
			no matter what, even if
statistically something of what
		
00:29:14 --> 00:29:16
			that he says is going to be true
one day, right.
		
00:29:18 --> 00:29:21
			But we reject everything,
sustained Abu Bakr Siddiq, he kept
		
00:29:21 --> 00:29:26
			his mind with him. And he said,
This is Tofik because of his Imen
		
00:29:27 --> 00:29:30
			there's a connection between our
minds and our hearts. When the
		
00:29:30 --> 00:29:33
			hardest clean the mind is clean.
And he simply brought to them an
		
00:29:34 --> 00:29:38
			episode epistemological argument,
and he said, If he said it then
		
00:29:38 --> 00:29:43
			it's true. Meaning your narration
of what he said is rejected. But
		
00:29:43 --> 00:29:46
			whatever Mohammed sigh Salam says
that is true why I've already
		
00:29:46 --> 00:29:50
			accepted him as a source. So we
don't go and then judge the source
		
00:29:50 --> 00:29:53
			by his transmission, this source
particularly prophets lifetime a
		
00:29:53 --> 00:29:57
			messenger. Any other person could
change, okay.
		
00:29:58 --> 00:29:59
			Non messenger could change
		
00:30:00 --> 00:30:03
			but a messenger. If he said it,
it's true, then the only question
		
00:30:03 --> 00:30:07
			is a did he say it? And B, did you
understand it properly? And that's
		
00:30:07 --> 00:30:11
			what in Islam, that's how we judge
things to everything. The province
		
00:30:11 --> 00:30:13
			I sent him said is perfect and
good and true. The question is,
		
00:30:13 --> 00:30:16
			did he actually say that science
of Hadith? And did we understand
		
00:30:16 --> 00:30:20
			it properly? That the science of
also Diffic? Right. So if a
		
00:30:20 --> 00:30:27
			transmission it has to pass two
filters, every Hadith has to pass
		
00:30:27 --> 00:30:31
			two filters, the filter of did the
Prophet actually say it, just
		
00:30:31 --> 00:30:35
			because it's in a book. And just
because it says the Rasulullah
		
00:30:35 --> 00:30:36
			sallallahu alayhi wa sallam Akkad
		
00:30:38 --> 00:30:41
			does not mean we accept it, we
have to look at the chain and we
		
00:30:41 --> 00:30:43
			don't even look at the chain.
Right? We're more cartilaginous,
		
00:30:43 --> 00:30:47
			we'll look at McMullen. We follow
what the previous scholar said,
		
00:30:47 --> 00:30:50
			we're not going to go and do the
technique ourselves. It's of no
		
00:30:50 --> 00:30:55
			consequence. We look at what other
scholars said about it. Then we go
		
00:30:55 --> 00:30:59
			to the soul of it. Okay. Yes, he
did say it. Are there any other
		
00:30:59 --> 00:31:03
			narrations that come that will be
stronger? Did we understand the
		
00:31:03 --> 00:31:06
			property or their conditions this
is called a solid fifth.
		
00:31:07 --> 00:31:10
			And then it has to pass that
filter, then we get a ruling of
		
00:31:10 --> 00:31:15
			this is what the prophet intended
for us. So sand Abu Bakr Siddiq,
		
00:31:15 --> 00:31:18
			he applied epistemology. And if
you apply epistemology properly,
		
00:31:18 --> 00:31:20
			it'll clarify so much confusion in
the world.
		
00:31:22 --> 00:31:24
			That you know that your sources
you have to be able to grade your
		
00:31:24 --> 00:31:28
			sources of transmission because
transmitted truths is one layer of
		
00:31:28 --> 00:31:31
			truth. The other two layers are
observation and reason.
		
00:31:32 --> 00:31:37
			Observation and reason, you don't
need to look at the source. Right?
		
00:31:37 --> 00:31:43
			If I go into YouTube and a person,
a random person gives me an
		
00:31:43 --> 00:31:46
			equation, a mathematical equation,
I don't care who the person is,
		
00:31:47 --> 00:31:50
			all I care about the equation,
show me the equation in front of
		
00:31:50 --> 00:31:53
			me, whether you're a Hindu,
whether you're someone who is of
		
00:31:53 --> 00:31:57
			the Hellfire or paradise, I don't
care. It doesn't make a
		
00:31:57 --> 00:32:00
			difference. The the equation is
what matters. Likewise, a
		
00:32:00 --> 00:32:04
			scientific experiment. If you tell
me if I drop this into a mountain
		
00:32:04 --> 00:32:08
			dew it's gonna blow up. I'm not, I
don't need to accept it from you
		
00:32:08 --> 00:32:11
			as a source because we can do it.
Right. So if a righteous person
		
00:32:11 --> 00:32:15
			comes to tell me it, nothing's
gonna happen. And then a devil
		
00:32:15 --> 00:32:17
			worshiper tells me No, something's
gonna happen. It's irrelevant.
		
00:32:18 --> 00:32:21
			Show me the experiment. That's
observation, but transmitted
		
00:32:21 --> 00:32:26
			knowledge or any conclusion that
is a combination of transmission
		
00:32:26 --> 00:32:31
			and experimentation or reason.
Then we do need to know the
		
00:32:31 --> 00:32:34
			source. All right, so this is so
important the epistemology and
		
00:32:34 --> 00:32:38
			it's what, by thorough
epistemology, Allah elevated our
		
00:32:38 --> 00:32:39
			buckless a deal.
		
00:32:40 --> 00:32:44
			Right? I will buckless a deep.
Okay, he was given the Tofik
		
00:32:44 --> 00:32:48
			because of his Eman and his
expression of that Sophia was
		
00:32:48 --> 00:32:51
			teaching us a lesson if he said it
is true. Otherwise, I don't
		
00:32:51 --> 00:32:55
			believe anything you people have
to say. But in general, whatever
		
00:32:55 --> 00:32:57
			Mohammed sai Selim says is going
to be true, because I've already
		
00:32:57 --> 00:32:59
			accepted him as a prophet
Sallallahu when he was son.
		
00:33:00 --> 00:33:04
			Alright, so what time is it now?
It's now 246.
		
00:33:05 --> 00:33:07
			So we've covered that, maybe
tomorrow we could do them out
		
00:33:07 --> 00:33:12
			arch. Or another time we could do
them at arch. But the promise I
		
00:33:12 --> 00:33:15
			sent him then prayed with all the
profits, and then all the profits
		
00:33:15 --> 00:33:18
			and then the province of St. Jude,
he said you know who they are.
		
00:33:18 --> 00:33:21
			They were the messengers all of
the prophets. Now, a nice little
		
00:33:21 --> 00:33:25
			point in Nikita and FIP. There are
narrations that there are 313
		
00:33:25 --> 00:33:28
			messengers 124,000 prophets.
		
00:33:29 --> 00:33:34
			Another one says 315. In other
words, 300 and odd number of
		
00:33:35 --> 00:33:39
			messengers and 124,000 profits.
Why did the amount of the share
		
00:33:39 --> 00:33:44
			IRA that had Asuna? They don't
they allow the narration of the
		
00:33:44 --> 00:33:48
			Hadith but without jasm Without
certainty. Why? Because the
		
00:33:48 --> 00:33:49
			narrations are not strong.
		
00:33:50 --> 00:33:56
			But the reason is that if you
limit it 224,000 You may be
		
00:33:56 --> 00:33:57
			excluding a profit.
		
00:33:58 --> 00:33:59
			Right?
		
00:34:00 --> 00:34:04
			Because what if it's not 100? What
it's more, so they say that don't
		
00:34:04 --> 00:34:05
			have Jasmine with that number.
		
00:34:06 --> 00:34:11
			All right, let's say let's open up
q&a today. It's only only on the
		
00:34:11 --> 00:34:14
			issue of Israel and marriage and
anything related to it that we
		
00:34:14 --> 00:34:18
			talked about today from
epistemology and otherwise got
		
00:34:21 --> 00:34:23
			our bucket acidic and the
		
00:34:25 --> 00:34:27
			we didn't have time to do
everything today, but that's okay.
		
00:34:27 --> 00:34:31
			We did a lot of things today. So
let's start with
		
00:34:32 --> 00:34:37
			Yeah, keep the questions today on
topic for today's just yesterday,
		
00:34:37 --> 00:34:38
			we didn't even do the match. We
just did this.
		
00:34:40 --> 00:34:42
			So the topic should be that. All
right.
		
00:34:44 --> 00:34:48
			Extra questions and anything
related to these. What do we got?
		
00:34:49 --> 00:34:52
			We have a lot of Neeraj questions.
No, I find out about questions
		
00:34:52 --> 00:34:53
			too. Okay.
		
00:34:55 --> 00:34:59
			So what is the author of I've
heard that as being a being at
		
00:35:00 --> 00:35:03
			Good profits over quarters and in
passive cidre to the moonta. In
		
00:35:03 --> 00:35:05
			the Presence of Allah to record
		
00:35:06 --> 00:35:07
			the rough, rough.
		
00:35:08 --> 00:35:15
			Some people said it was a cloth.
And there are other different
		
00:35:15 --> 00:35:17
			things that was said about the
rough rough.
		
00:35:18 --> 00:35:24
			That it was like a cloth that it
was the garment of Djibouti all in
		
00:35:24 --> 00:35:28
			one different narrations in the
Tafseer. And in CLT speech about
		
00:35:28 --> 00:35:30
			the rough, rough, so
		
00:35:34 --> 00:35:39
			yeah, next question. So there's
just there's a ton of questions
		
00:35:39 --> 00:35:39
			about
		
00:35:40 --> 00:35:44
			the meeting between Allah Tada and
the Prophet salallahu Alaihe
		
00:35:44 --> 00:35:47
			Salam, you want to wait until
tomorrow to
		
00:35:48 --> 00:35:52
			the jar gives you the general
about that the meaning of ALLAH
		
00:35:52 --> 00:35:55
			SubhanA which Allah and the
messenger so I started them is
		
00:35:55 --> 00:35:56
			that
		
00:35:58 --> 00:36:01
			it was where the to Jelly
happened. And the way it happened
		
00:36:01 --> 00:36:05
			as soon as he narrates, or the
narrations that he collects, is
		
00:36:05 --> 00:36:06
			that
		
00:36:08 --> 00:36:10
			after the cigarettes in winter,
which is the low tree that
		
00:36:10 --> 00:36:15
			represents the Divine Will, that
means like Kadar reflects off of
		
00:36:15 --> 00:36:19
			this tree. And it's constantly
moving in its of colors and the
		
00:36:19 --> 00:36:21
			prophets I said have said colors
that you can cannot be imagined or
		
00:36:21 --> 00:36:26
			explained. And then he would he
made sujood
		
00:36:27 --> 00:36:30
			a cloud would descend upon him, he
would make sujood and then Allah
		
00:36:30 --> 00:36:34
			will speak to Him. And He will
speak to Allah subhanaw taala This
		
00:36:34 --> 00:36:35
			is what a CLT says.
		
00:36:37 --> 00:36:41
			So we'll finish we'll get more in
depth when we do maharajan. Yes,
		
00:36:41 --> 00:36:45
			we can do that, John. Okay. So
someone asked, what is our
		
00:36:45 --> 00:36:49
			personal Israel when Minaj the
personal Israel and marriage of a
		
00:36:49 --> 00:36:51
			person of course, is their salah.
		
00:36:53 --> 00:36:57
			And it's not. It's not what is
near you know, anything of the
		
00:36:57 --> 00:37:00
			Israel and the marriage of the
prophets? I said, No, of course,
		
00:37:00 --> 00:37:03
			but maximum that a person we do
believe that a person can have a
		
00:37:03 --> 00:37:08
			vision or a dream of Allah
subhanaw taala. And Allah speaking
		
00:37:08 --> 00:37:11
			to him in a dream that is
possible, but we would not make
		
00:37:11 --> 00:37:15
			any law from that there'll be no
law based upon this, and the
		
00:37:15 --> 00:37:19
			proofs of this, as many say no, I
met him and humbly said I had 99
		
00:37:19 --> 00:37:24
			dreams of Allah. In one of them.
He only shared one of us with us.
		
00:37:24 --> 00:37:27
			And he said, I asked Allah what is
the best deed someone do to get
		
00:37:27 --> 00:37:32
			close to you? He said recitation
of Quran he said, with
		
00:37:32 --> 00:37:35
			understanding or without someone
who recited they don't understand
		
00:37:35 --> 00:37:38
			is this have the same benefit? And
then Allah replied with
		
00:37:38 --> 00:37:41
			understanding or without, so
whether you understand or not the
		
00:37:41 --> 00:37:44
			greatest thing to draw near to
Allah with his recitation of his
		
00:37:44 --> 00:37:44
			book
		
00:37:47 --> 00:37:50
			is let's go to a question here.
		
00:37:52 --> 00:37:55
			Why are the dates disputed of the
marriage? Yeah, the dates are
		
00:37:55 --> 00:37:59
			disputed, but we know that the
dominant opinion is very close
		
00:37:59 --> 00:38:01
			that it's in.
		
00:38:05 --> 00:38:10
			Reg up, we know that the very,
very dominant opinions reg up and
		
00:38:10 --> 00:38:14
			then within that the 27th is
mentioned often and so the OMA
		
00:38:14 --> 00:38:18
			agreed upon that, but it's
irrelevant. The point is that in
		
00:38:18 --> 00:38:23
			the month of Rajab, this matter be
remembered and be talked about.
		
00:38:24 --> 00:38:27
			So if the specific date doesn't
matter, because there's no
		
00:38:27 --> 00:38:31
			specific a bad a connected to it.
It's just the general month of
		
00:38:31 --> 00:38:34
			Rajab, it should be brought up.
It's not like Mr. Shah, Ben, which
		
00:38:34 --> 00:38:38
			matters because the prophets
specified the nest of Shaban. All
		
00:38:38 --> 00:38:41
			right, we're going to cut a bit
short today. But let's take
		
00:38:41 --> 00:38:45
			another question Is there
interpretation that prophesy seven
		
00:38:45 --> 00:38:48
			spiritual went to Jannah instead
of physically, there is an
		
00:38:48 --> 00:38:49
			interpretation that the Prophet
		
00:38:51 --> 00:38:55
			spiritually did the Mirage but
it's a heretical it's, it's a
		
00:38:55 --> 00:38:59
			blast. It's incorrect, I should
say. And the person who holds that
		
00:38:59 --> 00:39:02
			would be upon Bidda because it's
clearly in the wake. Otherwise, it
		
00:39:02 --> 00:39:06
			would not have been a fitna for
the people. Why would it be a
		
00:39:06 --> 00:39:08
			problem? Dream what you want to
dream of? Right?
		
00:39:10 --> 00:39:17
			So it's so yes, people have said
that, but incorrectly. So all
		
00:39:17 --> 00:39:22
			right. How about saying the Yunus
and Prophet Musa making two off
		
00:39:22 --> 00:39:27
			No, there is the Prophet did see
while he was making Hajj, or was
		
00:39:27 --> 00:39:30
			ombre this in Sahih Muslim that
the province I sent him saw said
		
00:39:30 --> 00:39:35
			here is Eunice and here is Musa
coming to make heads with us.
		
00:39:36 --> 00:39:38
			Okay, so T saw their physical
bodies.
		
00:39:42 --> 00:39:44
			Alright, let's take one more
question. We have rapid short
		
00:39:44 --> 00:39:49
			today and then we will continue
tomorrow but in the law. Okay. So
		
00:39:50 --> 00:39:55
			I think this one's important to
ask. I simply saw the last thing
		
00:39:55 --> 00:39:58
			young people steer away from
thinking and this is completely
		
00:39:58 --> 00:39:59
			believable. So how can we be
		
00:40:00 --> 00:40:04
			I'm going to reverse young people,
they don't believe this. Okay. Why
		
00:40:04 --> 00:40:08
			wouldn't they believe it? That's
the question. What is the what is
		
00:40:08 --> 00:40:12
			what is contradictory in it? It's
super rational. That's why it's so
		
00:40:12 --> 00:40:17
			important in our Arpita. What we
reject is the irrational. Not the
		
00:40:17 --> 00:40:23
			super rational. Alright, Mr. Hale
Auckland, is that the words you
		
00:40:23 --> 00:40:27
			say are opposed to each other in
your statement? Okay, that's what
		
00:40:27 --> 00:40:32
			we reject. Super rational. We
accept it if the transmission is
		
00:40:32 --> 00:40:38
			sound good. So do they believe in
the resurrection of of all people?
		
00:40:38 --> 00:40:41
			So that Allah recreates all
everyone's body?
		
00:40:42 --> 00:40:43
			Is
		
00:40:44 --> 00:40:47
			the man that's if you're going to
reject anything based upon the
		
00:40:47 --> 00:40:52
			content? That's what you should
reject, right? Did you accept that
		
00:40:52 --> 00:40:56
			Allah Tada brought his word down
to his messenger
		
00:40:58 --> 00:41:04
			over 23 years, many, many, many
times. Right? How many times over
		
00:41:04 --> 00:41:06
			hundreds of times the Prophet
receive why.
		
00:41:08 --> 00:41:11
			One time the Prophet it was in
reverse. Instead of the ye coming
		
00:41:11 --> 00:41:14
			down, the Prophet went up one
time, why would you not believe
		
00:41:14 --> 00:41:18
			that one time, right? So it's so
important to recognize that's why
		
00:41:18 --> 00:41:23
			I'm telling you and we're going to
do this for kids. We're going to
		
00:41:23 --> 00:41:25
			have a homeschool Academy
Inshallah, tada. It's not going to
		
00:41:25 --> 00:41:28
			launch anytime soon. I don't want
to give anyone but just to give
		
00:41:28 --> 00:41:32
			you an idea. We have to teach
these basic Mattoon of al Qaeda to
		
00:41:32 --> 00:41:37
			the people right from youth. This
concept and idea of what a super
		
00:41:37 --> 00:41:42
			rational versus irrational Okay.
All right, let's stop here is a
		
00:41:42 --> 00:41:46
			sunnah to fast. No, there is no
specific son of a bad or fasting
		
00:41:46 --> 00:41:47
			but in general.
		
00:41:48 --> 00:41:51
			The month should be used for the
vicar of Israelite marriage second
		
00:41:51 --> 00:41:54
			Lafayette and everyone Subhanak
Elohim will be Hendrik Misha doing
		
00:41:54 --> 00:41:58
			the Elantra stuff we're going to
be like, what else he in that in
		
00:41:58 --> 00:42:01
			Santa Fe a cluster Illa leadin.
Well, I mean aside her to what to
		
00:42:01 --> 00:42:05
			our southern Huck whatsoever, so
it was so it was set on Monday.