Shadee Elmasry – NBF 24 124,000 Prophets Praying Behind Muhammad

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of the Prophet's vision of achieving spiritual success and the need for more passion and passion to achieve it. They also touch on the use of words and phrases to describe actions and actions of leaders and the importance of preserving connections and choosing the right partner for a situation. The speakers stress the need for thorough research and analysis to determine the source of information and discuss the importance of avoiding thoughts of uncertainty and the importance of the royal calendar in laws.
AI: Transcript ©
00:00:08 --> 00:00:12

Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

00:00:12 --> 00:00:15

ala Rasulillah who Allah early he was on be here woman who Allah.

00:00:16 --> 00:00:19

Muhammad Ali Salam and militant wa salam, Salam and

00:00:21 --> 00:00:22

Ludington Hello.

00:00:25 --> 00:00:31

Ah, what's up? It was, Jim, we've just got a man with you he can eat

00:00:31 --> 00:00:35

while he was so happy with Selim Tasneem. Today's stream we're

00:00:35 --> 00:00:39

going to talk about, obviously, at this low Mirage, we have to talk

00:00:39 --> 00:00:42

about that. That's our topic for today. And that's what we'll be

00:00:42 --> 00:00:45

taking any questions and answers related to what we talked about

00:00:45 --> 00:00:49

today. It's not in marriage. It has a number of things about it.

00:00:49 --> 00:00:53

Now firstly, we're going to narrate basically what exactly

00:00:53 --> 00:00:56

happened, and it's one of those things we have to do this every

00:00:56 --> 00:00:59

year because there's so many. And then we could talk about some of

00:00:59 --> 00:01:02

the different lessons that we pull out of it. So first of all, what

00:01:02 --> 00:01:04

happened with Israel and Mirage is

00:01:06 --> 00:01:09

something that the prophets I said them you see all over the Quran in

00:01:09 --> 00:01:13

which Allah is always consoling His Prophet Sall Allahu alayhi wa

00:01:13 --> 00:01:19

sallam consoling him from the the various hate and anger and all the

00:01:19 --> 00:01:22

things that the the Quran are doing to the messenger peace be

00:01:22 --> 00:01:25

upon him, and the sadness that they're bringing to the prophets

00:01:25 --> 00:01:29

heart. And this happened on the year, I mean, husband, towards the

00:01:29 --> 00:01:32

end of the year in which the prophets I saw them had lost his

00:01:32 --> 00:01:37

internal and his or his his domestic inside of his family and

00:01:37 --> 00:01:42

his house, his support, say to Khadija, and then he also lost his

00:01:42 --> 00:01:46

external support, who was a bulldog, they both passed away in

00:01:46 --> 00:01:50

this year. So this is the year the Dow had really come to a halt in

00:01:50 --> 00:01:56

Mecca. And the abuse of Quraysh went from being merely words, to

00:01:56 --> 00:02:02

actually being physical for the first time on on the poor Sahaba

00:02:02 --> 00:02:06

it was always physical, on the villa was physical from day one,

00:02:06 --> 00:02:08

because they didn't have any protectors. But the prophets, I

00:02:08 --> 00:02:11

said them he had a tribe, he had protectors, when those protectors

00:02:11 --> 00:02:15

were lost, and the chief of the tribe became his greatest enemy.

00:02:16 --> 00:02:20

Then at that point, everything was open season. And Abdullah didn't

00:02:21 --> 00:02:23

didn't do anything to protect the prophet. He in fact, he encouraged

00:02:23 --> 00:02:26

all this abuse, encouraged all this abuse on the messenger

00:02:27 --> 00:02:32

sallallahu alayhi wa salam and so Allah subhana wa Tada did an Israa

00:02:32 --> 00:02:35

and Mirage for the Prophet peace be upon him that no other prophet

00:02:35 --> 00:02:36

had anything similar to it.

00:02:37 --> 00:02:41

St. Idris he had a mount arch. other prophets they had him at

00:02:41 --> 00:02:45

odds with their hearts only, but not what their physical body said

00:02:45 --> 00:02:49

no Melissa spoke to Allah directly in this world. Prophets I seldom

00:02:49 --> 00:02:52

spoke to Allah directly in the next world. So Allah gave me the

00:02:52 --> 00:02:56

prophet from the Mocha Lamine Mocha, Lamine those who are spoken

00:02:56 --> 00:03:00

to directly. So not every prophet received that. I said, No Musa

00:03:00 --> 00:03:03

received it more than anybody else but the prophets like Selim

00:03:03 --> 00:03:06

received it at a higher macam is the same the Musa received it in

00:03:06 --> 00:03:11

this world all the time whenever he wanted. But the prophets I send

00:03:11 --> 00:03:16

them received it in the neck it in the afterlife, and the semi was in

00:03:16 --> 00:03:19

the heavens, which was greater than receiving in this world,

00:03:19 --> 00:03:22

setting the most asked for it, and the prophets I send them never

00:03:22 --> 00:03:25

asked for it and was given it. In other words, he said, Oh Allah,

00:03:25 --> 00:03:30

let me see you say the Musa said, but when he couldn't see it, but

00:03:30 --> 00:03:32

prophets, I said and was taken up and of course the Sahaba we know

00:03:32 --> 00:03:36

that they differed. Did the Prophet see Allah directly or not?

00:03:36 --> 00:03:39

Good? Did he see him with his art? How did he see him say that? He

00:03:39 --> 00:03:43

just said no. What what, what is mentioned in suta, NEJM refers to

00:03:43 --> 00:03:47

Jibreel good, because it says Welaka Rahu, Nazareth and okra,

00:03:48 --> 00:03:51

and he has saw him in another situation. And that other

00:03:51 --> 00:03:55

situation was right after the revelation. So Sayed Aisha, and

00:03:55 --> 00:04:00

even medic prefers this opinion that the vision the seeing of that

00:04:00 --> 00:04:03

as mentioned and suited to Nigeria is the prophet seeing, setting it

00:04:03 --> 00:04:08

up in his perfect full form. Let's say a medic, according to call the

00:04:08 --> 00:04:13

a yard said that it is impossible for anybody in this worldly life

00:04:13 --> 00:04:17

to see Allah subhanaw taala because our eyes and our being

00:04:17 --> 00:04:21

itself is Fanny is in a form that's, that's temporary. Whereas

00:04:21 --> 00:04:25

after the resurrection, we're in a form that's permanent. Okay, so

00:04:25 --> 00:04:29

only then, is the vision of Allah possible but in any event, point

00:04:29 --> 00:04:33

being is that the Prophet SAW Selim, his heart was washed on

00:04:33 --> 00:04:38

this day, and his heart was filled again, with hikma an amen. Prophet

00:04:38 --> 00:04:42

peace be upon him begins by saying that I was sleeping at the hedges

00:04:42 --> 00:04:46

when two three minute he came down, and they Trent they lifted

00:04:46 --> 00:04:50

me to ZamZam, and they're saying the Djibouti opened again. My

00:04:50 --> 00:04:56

heart removed, put my heart into a fist or a bowl made of gold filled

00:04:57 --> 00:04:59

with zamzam and washed it with

00:05:00 --> 00:05:05

waters from the heavens that were representing a man and hikma so

00:05:05 --> 00:05:09

that the prophets heart at that time was transformed. It was

00:05:09 --> 00:05:13

transformed. This is the third time because according to Eben

00:05:13 --> 00:05:17

hudgell, there are three times in which the prophets heart was

00:05:17 --> 00:05:18

washed, and that is,

00:05:19 --> 00:05:23

in his childhood, that part of Satan was removed the part that

00:05:23 --> 00:05:28

shaitan could access was removed. And the first revelation it was

00:05:28 --> 00:05:32

washed, it was opened again, and washed again so that he could

00:05:32 --> 00:05:35

withstand the revelation. And then again, on the night of Israel and

00:05:35 --> 00:05:39

Mirage, it was washed again a third time and filled with a man

00:05:39 --> 00:05:43

and wisdom because he needs this is what was needed to withstand

00:05:43 --> 00:05:47

the marriage. So marriage, it's extremely intense spiritual

00:05:47 --> 00:05:49

experience that required

00:05:50 --> 00:05:53

more emotion and more power, alright to be given to the

00:05:53 --> 00:05:58

Prophets of Allah what He was on them. So then, afterwards, he tied

00:05:58 --> 00:06:03

him or closed up, sealed up his heart again, and brought him to

00:06:03 --> 00:06:07

the Buraq. And from there, the Buraq they went straight to the

00:06:07 --> 00:06:10

restaurant, another word is thought is what this translation

00:06:10 --> 00:06:15

of Night Journey is, an Mirage is the ascension. And in Israel, the

00:06:15 --> 00:06:18

difference between in this surah and a Mirage is that an Israelite

00:06:18 --> 00:06:22

as a night journey, but a Mirage is also not directly vertical, it

00:06:22 --> 00:06:27

has a back and forth element to it. So when the prophets I send

00:06:27 --> 00:06:29

them went up, the heavens didn't just go straight up like this, he

00:06:29 --> 00:06:32

went up, and then he went over then up and over and it was

00:06:32 --> 00:06:36

different and the Mirage was not what the Burrup the more the

00:06:36 --> 00:06:39

Mirage was with Santa Djiboutian, the Brock only transported the

00:06:39 --> 00:06:45

Prophet peace be upon him, to, to to Jerusalem. And why Jerusalem,

00:06:45 --> 00:06:50

some of the scholars said that Jerusalem is the this the gateway

00:06:50 --> 00:06:53

to the heavens, that when the angels come down, the fastest

00:06:53 --> 00:06:56

route is they come to Jerusalem, then they go wherever they want in

00:06:56 --> 00:06:58

the world, although Adam, if that's true, but some of the

00:06:58 --> 00:07:01

elements say that it's not something that's with jasm. But

00:07:01 --> 00:07:06

they do say that. So when the prophets I send them passed by on

00:07:06 --> 00:07:07

the way,

00:07:08 --> 00:07:13

he was called upon by three people got three instances. The first

00:07:13 --> 00:07:16

instance an old woman called on him, said, Muhammad,

00:07:17 --> 00:07:21

she greeted Muhammad and she called upon him and Cena Gibreel.

00:07:21 --> 00:07:25

He said, keep going, then a man called upon him, and he said, keep

00:07:25 --> 00:07:28

going, and then three men, greeted him with Salam, and then saying,

00:07:28 --> 00:07:32

God said respond to them with setup. Then afterwards, he

00:07:32 --> 00:07:35

explained to him, the old woman, that was the manifestation of the

00:07:35 --> 00:07:35

dunya.

00:07:36 --> 00:07:39

And she, that's the age of the dunya. So at the time of the

00:07:39 --> 00:07:41

Prophet peace be upon him, that's why the prophet is the first sign

00:07:42 --> 00:07:43

of the general end of time,

00:07:45 --> 00:07:48

then the state according to some of the toughest, this is not like

00:07:49 --> 00:07:54

100. And he's not bullet proof, a piece of evidence, but the two of

00:07:54 --> 00:07:59

the two sides of this specific actual end of time is number one,

00:07:59 --> 00:08:02

which is stronger is that the Bedouins of Arabia will compete

00:08:02 --> 00:08:06

for high buildings. And we see that happen already. And the

00:08:06 --> 00:08:09

second one is based upon students of Israel at the end, which is the

00:08:09 --> 00:08:12

formation of the State of Israel based upon

00:08:14 --> 00:08:17

whether Jawaban equity genetic Kamala FIFA, for either Gerawan,

00:08:17 --> 00:08:21

Ursula TG to become the FIFA, that when the promises of the end time

00:08:21 --> 00:08:26

comes, we will bring you all from every direction. And that is about

00:08:26 --> 00:08:29

the route. And we see that that's happened in the manifestation of

00:08:29 --> 00:08:32

the State of Israel that that's the initial jet wild will occur

00:08:32 --> 00:08:36

here means now the impact of the promises of then times are

00:08:36 --> 00:08:40

actually going to start happening. So there's a general end time that

00:08:40 --> 00:08:41

comes with the coming of the Prophet peace be upon him.

00:08:43 --> 00:08:46

And then there's a specific end time, which is the actual events

00:08:46 --> 00:08:47

will start to occur.

00:08:48 --> 00:08:50

And we see these happening, all the events of the end of time are

00:08:50 --> 00:08:54

happening right before our eyes, and that's in place of our

00:08:54 --> 00:08:57

nearness or distance from the Prophet peace be upon him, because

00:08:57 --> 00:09:02

we're so far from the prophetic message. On top of that, even in

00:09:02 --> 00:09:05

the past, they were far from the prophetic message, but at least

00:09:05 --> 00:09:08

they had success as an Oma. So they sort of had strength that,

00:09:08 --> 00:09:12

that no, this is the truth, even if you're weak, and you don't

00:09:12 --> 00:09:15

examine things with proofs and everything, and you'd have strong

00:09:15 --> 00:09:18

men, but you're the winning horse, right? Your omega and your

00:09:18 --> 00:09:23

civilization is successful. So why even doubt it? So they had that,

00:09:23 --> 00:09:26

but we don't have either of those. But what we do have, that the

00:09:26 --> 00:09:30

previous generations of Muslims did not have, we can see the

00:09:30 --> 00:09:33

promises of ecotourism and happening before our very eyes.

00:09:33 --> 00:09:38

And it's something that just if you have any doubts, these things

00:09:38 --> 00:09:41

will wipe away your doubts the more you see them. Alright, so

00:09:42 --> 00:09:45

back to the slide mirage. That woman was the dunya that's why

00:09:45 --> 00:09:49

Santa Juby said keep going. In other words, ignore her. The man

00:09:49 --> 00:09:53

was the bliss. The manifest the bliss came in a man's form to

00:09:53 --> 00:09:57

distract the prophet and he will always try to distract the OMA and

00:09:57 --> 00:09:59

the people of the three men. Were Prophet Abraham.

00:10:00 --> 00:10:03

Prophet Musa and Prophet Isa and then the messenger sallallahu

00:10:03 --> 00:10:06

alayhi wa sallam stopped on the way of the Israelite in mirage in

00:10:06 --> 00:10:11

two locations, he stopped at the grave of Satan and Musa and saw

00:10:11 --> 00:10:16

Satan the Musa reciting the Quran in his grave, reciting the Quran,

00:10:16 --> 00:10:20

not the Torah, doing a bad in his grave, and they stopped there.

00:10:21 --> 00:10:23

Then they stopped at the place of birth of say, Now Isa.

00:10:25 --> 00:10:28

And so this is automatically as soon as said this is the basis of

00:10:28 --> 00:10:32

tomorrow. This is an example if the greatest of messengers he's

00:10:32 --> 00:10:36

with an angel, and he's going to speak to Allah yet he still just

00:10:36 --> 00:10:42

about look when it's respect of our or the previous prophets and

00:10:42 --> 00:10:47

it's seeking our success by connection to them. By any way

00:10:47 --> 00:10:50

shape and form. How what was the success of Benny so I was the

00:10:50 --> 00:10:55

tablets what was the tablet fee Sakina it has Sakina what's the

00:10:55 --> 00:11:00

Sakina batea tune min Metallica, Al Musa al Haroon, Milan, Milan.

00:11:01 --> 00:11:07

So it has the remnants of the family of her own and Musa which

00:11:07 --> 00:11:12

means it had the stick of Musa the tablets, all of their relics,

00:11:12 --> 00:11:17

okay, whatever relics that they had, okay? Not just Musa and her

00:11:17 --> 00:11:20

own their family to their immediate family is going to be

00:11:20 --> 00:11:21

blessed to

00:11:22 --> 00:11:26

who carries it Mala Aika are guarding this tablets. So it's a

00:11:26 --> 00:11:31

box with stuff in it. But stuff is not all the same. There is some

00:11:31 --> 00:11:34

connection between a person and their stuff, even if that

00:11:34 --> 00:11:38

connection in our eyes is mere, like a memory and a consciousness

00:11:38 --> 00:11:42

so that when you see this stick you think of Musa so that this

00:11:42 --> 00:11:48

Tobruk be authorial MBR and be Maka Maka matalon. Via the

00:11:48 --> 00:11:52

locations where the Viet did things is how we get our victory.

00:11:52 --> 00:11:54

And so I say, Nick, I'd have been bullied used to carry a hair of

00:11:54 --> 00:11:55

the Prophet in his helmet.

00:11:57 --> 00:12:00

Because he said, This is the source of my big why it's it's a

00:12:00 --> 00:12:04

connection. It's his intent. It's why saying the use of at a Sadam,

00:12:05 --> 00:12:08

he sent his shirt to be the healing of the blindness of his

00:12:08 --> 00:12:11

father. Now isn't his father a prophet? Couldn't his father just

00:12:11 --> 00:12:14

put his hands up? Couldn't say even the use of himself put his

00:12:14 --> 00:12:18

hand up? Oh, Allah cure my father? No, it's teaching. It's doing

00:12:18 --> 00:12:23

something showing an example. And the purpose here is not that we

00:12:23 --> 00:12:26

believe that the thing itself has any power, because we don't

00:12:26 --> 00:12:30

believe that we don't believe the thing itself has any power, say no

00:12:30 --> 00:12:33

matter Mahatama is there going to be any greater Botanica than the

00:12:33 --> 00:12:36

100 S word which came from the heavens and was placed by saying

00:12:36 --> 00:12:39

the Ibrahim and as the original if we're going to have a relic at

00:12:39 --> 00:12:42

all, and say I almost said I know that you're just nothing but a

00:12:42 --> 00:12:45

rock. You don't benefit or harm, but I only

00:12:48 --> 00:12:52

dress you and kiss you because the Prophet did. So symbolically a

00:12:52 --> 00:12:56

connection. It's a Senate where the people have a Senate. So we

00:12:56 --> 00:12:59

always want in any way shape and form a Senate. And that's about

00:12:59 --> 00:13:04

it. Okay, besides Shaheen Pearson, and Tabarak Bill Nabin. This is

00:13:04 --> 00:13:08

not my words. That's a buttermilk with the righteous is at by

00:13:08 --> 00:13:13

analogy from the Tabata hook from the MBA. This is the words of

00:13:13 --> 00:13:18

Edison as scholars. Alright. Call Tibbets and from the past, and

00:13:18 --> 00:13:19

that means that for example.

00:13:21 --> 00:13:26

Let's take an example that it's all about someone has a righteous

00:13:26 --> 00:13:29

father, righteous forefather, don't you pass down his most half?

00:13:29 --> 00:13:31

Well, what's the difference in this most often the other most

00:13:31 --> 00:13:35

half? Right? But the issue is that it's a connection of any type that

00:13:35 --> 00:13:39

we are seeking to have. It's like a Saba, it's a type of Sahaba.

00:13:40 --> 00:13:43

In any event, now, if you look at No, by the way, just as an

00:13:43 --> 00:13:47

analogy, look at any civilization when they want to remember, you

00:13:47 --> 00:13:50

know, their origins, what do they do when they care about their

00:13:50 --> 00:13:53

origins? What did they do? They preserve everything? Why? Because

00:13:53 --> 00:13:59

it's a memory of their origins. Right? And yet, what we have is

00:13:59 --> 00:14:04

basically a war that has been waged upon our OMA by hypocrites

00:14:04 --> 00:14:07

from within. And those hypocrites, we're not going to name what

00:14:07 --> 00:14:12

kingdom they are. They what they do is destroy all of the past

00:14:13 --> 00:14:16

thought. And they cared nothing about the thought of the sahaba.

00:14:17 --> 00:14:20

But well yet when you go to their monarchs, their kings, they

00:14:20 --> 00:14:23

preserved it all. In the name of history, well, then why don't you

00:14:23 --> 00:14:24

preserve?

00:14:25 --> 00:14:27

Let's say, you don't believe it's about it. But how about common

00:14:27 --> 00:14:30

sense? This is the history of your OMA, why don't you preserve it? Is

00:14:30 --> 00:14:34

the history of your religion? Wouldn't you preserve it? How

00:14:34 --> 00:14:38

about purely from capitalistic perspective? charge people make

00:14:38 --> 00:14:41

the museum and charge people? Like if you're purely a capitalist and

00:14:41 --> 00:14:43

you don't care at all about the deen and you don't care about

00:14:43 --> 00:14:46

Tibet, you don't believe in any of it. You got a billion people who

00:14:46 --> 00:14:51

do and they make pilgrimages to your country. I said we're not

00:14:51 --> 00:14:55

going to mention kingdoms, but it looks like we just did. Right. So

00:14:55 --> 00:14:58

make money off of them. Even that business shows their enemies of

00:14:58 --> 00:14:59

Deen. They're not even like

00:15:00 --> 00:15:02

yeah and irreligious most of them would just make money off of it.

00:15:03 --> 00:15:06

Right? But no, it's almost like there is like an animosity want to

00:15:06 --> 00:15:10

destroy it completely, is the biggest trick of bliss is this

00:15:10 --> 00:15:15

idea that to Baroque is something that is shook, shook is the same.

00:15:15 --> 00:15:19

Iacob did shirk when he wiped the IV use of prophesies that I'm did

00:15:19 --> 00:15:22

Shrek when he visited the MACOM of St. Ibrahim, where he died. The

00:15:22 --> 00:15:27

grave. Then the birthplace what's the value of a birthplace? Right?

00:15:28 --> 00:15:33

But whose birthplace? And does Allah love them or not? That's the

00:15:33 --> 00:15:36

question. So that was what the prophets I send them did. And we

00:15:36 --> 00:15:39

learned from this, because if there's going to be any person who

00:15:39 --> 00:15:42

does not need to do tomato cuts the messenger, he's the greatest

00:15:42 --> 00:15:46

of all Baraka. And if there's any day or night or time that he does

00:15:46 --> 00:15:50

not need to do to Barack it's this night, where he's doing manage,

00:15:50 --> 00:15:53

and it's not and he's with Gibreel and he's going to speak to Allah

00:15:53 --> 00:15:56

directly. Like what Baraka do why would you need Braddock at that

00:15:56 --> 00:16:01

time, but no, their spiritual strength was needed. So that was

00:16:01 --> 00:16:05

the value of the Babadook at that time, because spiritual strength

00:16:05 --> 00:16:07

was needed so his heart was washed, then you're going to go

00:16:07 --> 00:16:09

and pray today because

00:16:10 --> 00:16:14

at the where Satan Musa died and you're gonna see him reciting

00:16:14 --> 00:16:18

Quran in the grave, then where say, Now Isa was born, you're

00:16:18 --> 00:16:24

gonna miss Tamid and take from that power, alright, so afterwards

00:16:24 --> 00:16:29

the prophesy Salam arrived at the messenger ox up and the fate of

00:16:29 --> 00:16:35

our Ummah was was set, from one aspect, the nature of our

00:16:35 --> 00:16:39

personality of the OMA. Why, because when the leader does

00:16:39 --> 00:16:43

something, his personality changes, when a leader does

00:16:43 --> 00:16:47

something, therefore, all of his followers, there's going to be an

00:16:47 --> 00:16:51

impact and reverberation of that action upon his upon all his

00:16:51 --> 00:16:55

decisions, and therefore, who's what kind of person is attracted

00:16:55 --> 00:16:59

to them, and what kind of person is elevated or lowered in that

00:16:59 --> 00:17:00

person's group.

00:17:01 --> 00:17:06

So for example, if a leader goes and butchers or whenever, can you

00:17:06 --> 00:17:07

plug this mic and by the way,

00:17:08 --> 00:17:12

if a leader goes in butcher's, okay people

00:17:13 --> 00:17:18

and he becomes a vicious he comes a murder essentially. So when he

00:17:18 --> 00:17:21

goes in, he's now like a family man and he's a father and

00:17:21 --> 00:17:26

everything that's gonna, he's gonna have a tape of of roughness

00:17:26 --> 00:17:29

of his soul, his soul is not going to be the same anymore, right?

00:17:29 --> 00:17:34

Because he killed so that's going to reverberate in all of his

00:17:34 --> 00:17:38

behavior now, okay, and all of his actions. So the actions and the

00:17:38 --> 00:17:42

decisions of a leader they have an impact and an effect upon their

00:17:42 --> 00:17:45

soul which then has an impact and an effect

00:17:46 --> 00:17:48

on everything else. Okay.

00:17:50 --> 00:17:55

The prophets I send them was offered water and wine and milk by

00:17:55 --> 00:18:01

saying the God inside the message OXA slightly crooked if you can

00:18:01 --> 00:18:02

fix it real quick.

00:18:03 --> 00:18:05

The province I Salam looked at them all.

00:18:07 --> 00:18:10

And this decision is going to impact the nature the type of

00:18:10 --> 00:18:14

personality and the type of person that the prophets like Selim is

00:18:15 --> 00:18:17

that and therefore his followers

00:18:18 --> 00:18:23

so he chooses the milk and profit and Cena Gibreel said he made the

00:18:23 --> 00:18:26

right decision and then he explains if you had chosen the

00:18:26 --> 00:18:30

wine your nation would have been extravagant why because

00:18:30 --> 00:18:34

extravagance would be what the that person who made the choice

00:18:34 --> 00:18:38

prioritized wine is the drink of the the rich and the extravagant

00:18:39 --> 00:18:42

if you're and thus they would have been destroyed by the extravagance

00:18:44 --> 00:18:48

if you had chosen the water your Alma would have drowned

00:18:49 --> 00:18:53

but you choose the milk and therefore your omega is upon the

00:18:53 --> 00:18:57

fitrah that means your own there will be people who are natural in

00:18:57 --> 00:19:01

their natural dispositions no to cattle have to Calif is this idea

00:19:01 --> 00:19:02

of

00:19:04 --> 00:19:07

it's a kind of business concept that you have to be overbearing

00:19:07 --> 00:19:12

right and if you look at like certain if you deal with a king or

00:19:12 --> 00:19:17

something he's overbearing right he's you got to dress a certain

00:19:17 --> 00:19:21

way you got to speak certain things you got to sit a certain

00:19:21 --> 00:19:25

way you have to approach him a certain way it's called to Calif

00:19:25 --> 00:19:29

and we're not an Omaha after Calif right you got to massage it what

00:19:29 --> 00:19:33

is it empty space? That's it. Make dua however you want to make dua

00:19:34 --> 00:19:36

right there's no like set location you have to say this you have to

00:19:36 --> 00:19:39

say this alright failed to make dua Allah knows what's in your

00:19:39 --> 00:19:42

heart yummy. I don't even know how to make dua. I can't talk right.

00:19:42 --> 00:19:46

Well, Allah knows what's in your heart right now to Caliph in this

00:19:46 --> 00:19:51

Deen. So, profit by choosing Milk Milk is the fitrah All right, it's

00:19:51 --> 00:19:55

the it's the it's the nourishment of those who have very simple

00:19:55 --> 00:19:59

life, the milk of camels, the milk of whatever milk of goats,

00:19:59 --> 00:19:59

whatever you

00:20:00 --> 00:20:00

So,

00:20:01 --> 00:20:05

then the prophets I send them looked, and lo and behold, the

00:20:05 --> 00:20:08

message was filled. When the messenger was filled, they all

00:20:08 --> 00:20:11

stood up for Salah. The Prophet did not know who these people

00:20:11 --> 00:20:11

were.

00:20:12 --> 00:20:15

They all waited, who's going to lead this Allah saying that God

00:20:15 --> 00:20:19

took the prophets I said them and put his hand up. That's why the

00:20:19 --> 00:20:22

prophets nickname is Imam or Russell, because he literally was

00:20:22 --> 00:20:26

the Imam of the prophets. No other person ever had the distinction of

00:20:26 --> 00:20:29

being the leader, the Imam, in Salah of all messengers, there was

00:20:29 --> 00:20:33

never a time when all Prophets and Messengers were gathered in one

00:20:33 --> 00:20:33

place.

00:20:34 --> 00:20:37

Except this one time and the prophets I said, now all of this

00:20:37 --> 00:20:38

is in the wake.

00:20:39 --> 00:20:43

And that's what's different about this mirage. And if you look where

00:20:43 --> 00:20:47

magic and then fit ruya ality or a NACA Illa fits and attend leanness

00:20:48 --> 00:20:51

was shudder little Melona to the Quran. There are two things at

00:20:51 --> 00:20:57

that time in Mecca that caused the confusion and a bewilderment to

00:20:57 --> 00:21:01

everybody. And it was a test of their Eman in this idea. And it

00:21:01 --> 00:21:02

says here that

00:21:04 --> 00:21:07

we didn't show you what you showed you except as a fitness to the

00:21:07 --> 00:21:10

people. So if it was a dream, why would that be a fitna?

00:21:11 --> 00:21:14

You could, anybody could dream that they met any prophet they

00:21:14 --> 00:21:19

want. And it's not a fitna. So when it says, We didn't show you

00:21:19 --> 00:21:23

what you showed, except as a fitna, it shows that what the

00:21:23 --> 00:21:27

prophet explained to them was a vision in the wakeful state. The

00:21:27 --> 00:21:30

verse literally says, We haven't showed you what we showed you

00:21:30 --> 00:21:36

except as a test for the people. And the courtesan tree in the

00:21:36 --> 00:21:38

Quran. So you might think, well, what's the what's what's the

00:21:38 --> 00:21:42

connection between that and the recursive tree? There's what is it

00:21:42 --> 00:21:44

so I'm not always have anything to do with their Christian tree.

00:21:45 --> 00:21:48

Because the prophets I send them in the Quran and explained as he

00:21:48 --> 00:21:51

recited it to the people. What could you do a nurse what Hey

00:21:51 --> 00:21:57

Jarrah, that the fuel of the fire, it's people and it's stones. It's

00:21:57 --> 00:22:01

the fuel of the fire. And then you're telling us that there's a

00:22:01 --> 00:22:06

tree and fire in the fire. There's a Shudra as a goon

00:22:08 --> 00:22:13

the tree of Zaku now this is a cool is a tree in this earth. But

00:22:13 --> 00:22:16

and they have it they know about it, they eat from its dates, and

00:22:16 --> 00:22:19

their dates are so early, that they make a butter out of the

00:22:19 --> 00:22:23

dates. Okay? It's like there's some something how they make

00:22:23 --> 00:22:25

butter. I don't know how you make butter out of dates. I would think

00:22:25 --> 00:22:28

you make oil out of dates, but I guess they call it butter. Because

00:22:28 --> 00:22:31

if you look in the deficit, they said that Edward Jenner had went

00:22:31 --> 00:22:35

and he got the dates. He said, Get me the the fruits of the country.

00:22:35 --> 00:22:40

They got the dates and the butter of Zaku is from Yemen. And they

00:22:40 --> 00:22:45

brought it forth. Oh, that's a brilliant idea. Let's do it now.

00:22:45 --> 00:22:50

Because this stupid little thing. This guy is a wizard. All right.

00:22:50 --> 00:22:54

Yeah, he's always coming up with new ideas. Because this this, this

00:22:54 --> 00:22:56

live stream is always crooked. It's always messed up. So fix it

00:22:56 --> 00:22:59

real quick. Well, we're going to take a pause right here, while he

00:22:59 --> 00:23:02

fixes this and I fix my turbine. Turbine is all crooked to

00:23:02 --> 00:23:03

everything. Scrub it.

00:23:05 --> 00:23:08

Anyway, I could talk because you can hear the audio. Okay.

00:23:16 --> 00:23:21

So he then says that does a couple Yeah, you can lower it a bit. He

00:23:21 --> 00:23:26

brings all the people in. And he says to the camel

00:23:28 --> 00:23:31

eat from the comb, making fun of the Prophet why making fun of the

00:23:31 --> 00:23:35

Prophet peace beyond because they said the Prophet SAW Salem. If you

00:23:35 --> 00:23:41

said that hellfire, right, the people and stones are the fuel of

00:23:41 --> 00:23:44

the fire. How does a tree grow in their winter? The tree burn.

00:23:44 --> 00:23:48

Right? That makes sense. What they're saying but they have no

00:23:48 --> 00:23:52

Amen. Right? As kofod It makes sense, but they have no Amen.

00:23:52 --> 00:23:56

That's the difference. Okay. And so these people, they then what?

00:23:56 --> 00:24:01

And they had doubts in their hearts. They doubted no over this.

00:24:02 --> 00:24:05

So when you say me you have a doubt about if you believe in an

00:24:05 --> 00:24:08

eternal hellfire you don't believe that a lucky create a tree that

00:24:08 --> 00:24:11

can withstand fire. Well, there's nothing irrational about it.

00:24:12 --> 00:24:15

Remember, we in Edison, we reject the irrational but we accept the

00:24:15 --> 00:24:19

super rational. That's a hallmark of Edison. irrationalities

00:24:19 --> 00:24:24

absolutely rejected. irrationality is a contradiction in terms and in

00:24:24 --> 00:24:28

words. Okay, so we don't accept that there's anything called a

00:24:28 --> 00:24:33

squared, square triangle, a triangle with five sides, a circle

00:24:33 --> 00:24:36

with two sides. It's an irrationality, we do not accept

00:24:36 --> 00:24:39

that and we say The Quadra of Allah to Allah when we speak of

00:24:39 --> 00:24:42

Allah's quadra, it refers to the

00:24:43 --> 00:24:46

rational, it does not refer to what is irrational. That means

00:24:46 --> 00:24:51

nonsense. That's an insult to Allah and it is it's it's not even

00:24:51 --> 00:24:56

stuff. But we do accept the super rational, super rational being

00:24:56 --> 00:24:59

things that we don't see. It's there's no contradiction there.

00:24:59 --> 00:25:00

I've just never seen it before.

00:25:00 --> 00:25:02

You've never seen a pig that flies. It's super resonant. It's

00:25:02 --> 00:25:04

possible. If Allah wanted to create a pig that's flies as

00:25:04 --> 00:25:09

possible. It's super rational. So that's why it was a fitna as much

00:25:09 --> 00:25:13

as the Mirage was. Now the messenger so I said to them, when

00:25:13 --> 00:25:17

he spoke of the sloth in Miraj, there were some people that

00:25:17 --> 00:25:21

apostate did an entire clan that had just entered Islam, they

00:25:21 --> 00:25:25

apostate it and they left Islam. Okay. That's why Allah calls it a

00:25:25 --> 00:25:29

fitna. We showed you this, we have not given you as a fitna, why,

00:25:29 --> 00:25:33

because Allah Tada doesn't want weak faith, especially in the time

00:25:33 --> 00:25:36

of Mecca. These are the first believers who does not want any

00:25:36 --> 00:25:40

weak believers. Everyone has to be strong. And the only one that was

00:25:40 --> 00:25:44

absolutely strong on that day with zero hesitation, was Satan, Abu

00:25:44 --> 00:25:48

Bakar, who has a clear sense of epistemology, that epistemology

00:25:48 --> 00:25:51

and Eman and guidance, they're one of the same, what is

00:25:51 --> 00:25:56

epistemologies? What is the source of truth? Okay? And the Quran all

00:25:56 --> 00:25:58

over the Quran, there are allusions to telling us what is

00:25:58 --> 00:26:01

the source of truth, and you should read an update in the

00:26:01 --> 00:26:05

SOFIA, the introduction to it and tough design his commentary on it,

00:26:05 --> 00:26:09

there's a nice, beautiful section on the essence of what is a source

00:26:09 --> 00:26:10

of certainty,

00:26:12 --> 00:26:15

in observation can be a source of certainty. There's a piece of

00:26:15 --> 00:26:18

paper in front of us we trust that observation, right? We don't we're

00:26:18 --> 00:26:24

not sofas, who say, Well, you know, maybe this whole life is, is

00:26:24 --> 00:26:27

and today they're there. They say it's maybe we're software

00:26:27 --> 00:26:31

simulations. In the past, they said all some other nonsense. But

00:26:31 --> 00:26:35

the sofas, they doubt everything. There's skeptics that doubt, even

00:26:35 --> 00:26:38

their own existence. So we say about them that we can't even have

00:26:38 --> 00:26:41

a discussion. Because if you doubt your own existence, then you must

00:26:41 --> 00:26:43

doubt your conclusion. Because the conclusion is a branch of your

00:26:43 --> 00:26:45

existence. Therefore we can have a discussion with you. There's no

00:26:45 --> 00:26:48

point you're not even certain about what you're saying. So

00:26:50 --> 00:26:53

one of them is that sound transmission from a reliable

00:26:53 --> 00:26:58

source, saying that it will work acidic. He simply he simply told

00:26:58 --> 00:27:02

them, If Mohammed said it, then it must be true is that you're

00:27:02 --> 00:27:05

transmitting to me, you kofod are transmitting to me because they

00:27:05 --> 00:27:09

got to him first before the prophesy said. They said Mohamed

00:27:09 --> 00:27:11

says that he went to Jerusalem in one night and came back.

00:27:12 --> 00:27:17

So do you believe that he said, If he said it, because I don't trust

00:27:17 --> 00:27:21

you as a source, you're his enemies, you're liars. We don't

00:27:21 --> 00:27:24

accept you as a source. So if he said that, though, I will believe

00:27:24 --> 00:27:27

it. Because I already believed it. I already concluded he's a

00:27:27 --> 00:27:31

trustworthy source. So this is a pistol Knology. And this is where

00:27:31 --> 00:27:33

exactly why it's so important.

00:27:35 --> 00:27:37

To be really conscious of epistemology, if you want to have

00:27:37 --> 00:27:41

a peaceful mind, because you're gonna hear narrations from all

00:27:41 --> 00:27:46

sorts of different places at all times. Let's look look at your

00:27:46 --> 00:27:48

friends. If you have a friend group of five people,

00:27:49 --> 00:27:52

and you haven't ordered for them, who you trust the most, to the

00:27:52 --> 00:27:56

least, but they're all good. If the most trustworthy person tells

00:27:56 --> 00:28:00

you something, the least trustworthy person tells you the

00:28:00 --> 00:28:04

opposite thing. Well, what do I do? I'm confused. No, you're not

00:28:04 --> 00:28:05

confused. You have to know epistemology.

00:28:07 --> 00:28:12

That the trust most trustworthy person, all else equal, like if

00:28:12 --> 00:28:16

all other factors are equal. We accept His Word. The not

00:28:16 --> 00:28:20

trustworthy person, or the least trustworthy person. We don't say

00:28:20 --> 00:28:24

he's lying, but his word is rejected. In this case, it's

00:28:24 --> 00:28:27

rejected. Why? Because it contradicts a greater source. We

00:28:27 --> 00:28:31

call that chef. So it's Bife. It's a weak statement. We don't accept

00:28:31 --> 00:28:36

it. Am I accusing him? No. So we have this concept where we can we

00:28:36 --> 00:28:40

can list all the sources of information coming to us, and then

00:28:40 --> 00:28:42

say, Okay, this one is more acceptable than this one, even

00:28:42 --> 00:28:45

though both of them they're trustworthy. But this is more

00:28:45 --> 00:28:49

trustworthy. It's not doesn't say anything about this person. But

00:28:49 --> 00:28:51

this narration in particular, we're gonna leave it on the side.

00:28:51 --> 00:28:57

Or I look at the person, this person has XYZ reasons why we

00:28:57 --> 00:28:58

don't accept them.

00:28:59 --> 00:29:03

Doesn't matter how powerful or persuasive there are, they are,

00:29:03 --> 00:29:07

nothing they say is acceptable for us. So when you have someone who

00:29:07 --> 00:29:11

lied once, and Hadith, we don't accept anything ever has to say,

00:29:12 --> 00:29:14

no matter what, even if statistically something of what

00:29:14 --> 00:29:16

that he says is going to be true one day, right.

00:29:18 --> 00:29:21

But we reject everything, sustained Abu Bakr Siddiq, he kept

00:29:21 --> 00:29:26

his mind with him. And he said, This is Tofik because of his Imen

00:29:27 --> 00:29:30

there's a connection between our minds and our hearts. When the

00:29:30 --> 00:29:33

hardest clean the mind is clean. And he simply brought to them an

00:29:34 --> 00:29:38

episode epistemological argument, and he said, If he said it then

00:29:38 --> 00:29:43

it's true. Meaning your narration of what he said is rejected. But

00:29:43 --> 00:29:46

whatever Mohammed sigh Salam says that is true why I've already

00:29:46 --> 00:29:50

accepted him as a source. So we don't go and then judge the source

00:29:50 --> 00:29:53

by his transmission, this source particularly prophets lifetime a

00:29:53 --> 00:29:57

messenger. Any other person could change, okay.

00:29:58 --> 00:29:59

Non messenger could change

00:30:00 --> 00:30:03

but a messenger. If he said it, it's true, then the only question

00:30:03 --> 00:30:07

is a did he say it? And B, did you understand it properly? And that's

00:30:07 --> 00:30:11

what in Islam, that's how we judge things to everything. The province

00:30:11 --> 00:30:13

I sent him said is perfect and good and true. The question is,

00:30:13 --> 00:30:16

did he actually say that science of Hadith? And did we understand

00:30:16 --> 00:30:20

it properly? That the science of also Diffic? Right. So if a

00:30:20 --> 00:30:27

transmission it has to pass two filters, every Hadith has to pass

00:30:27 --> 00:30:31

two filters, the filter of did the Prophet actually say it, just

00:30:31 --> 00:30:35

because it's in a book. And just because it says the Rasulullah

00:30:35 --> 00:30:36

sallallahu alayhi wa sallam Akkad

00:30:38 --> 00:30:41

does not mean we accept it, we have to look at the chain and we

00:30:41 --> 00:30:43

don't even look at the chain. Right? We're more cartilaginous,

00:30:43 --> 00:30:47

we'll look at McMullen. We follow what the previous scholar said,

00:30:47 --> 00:30:50

we're not going to go and do the technique ourselves. It's of no

00:30:50 --> 00:30:55

consequence. We look at what other scholars said about it. Then we go

00:30:55 --> 00:30:59

to the soul of it. Okay. Yes, he did say it. Are there any other

00:30:59 --> 00:31:03

narrations that come that will be stronger? Did we understand the

00:31:03 --> 00:31:06

property or their conditions this is called a solid fifth.

00:31:07 --> 00:31:10

And then it has to pass that filter, then we get a ruling of

00:31:10 --> 00:31:15

this is what the prophet intended for us. So sand Abu Bakr Siddiq,

00:31:15 --> 00:31:18

he applied epistemology. And if you apply epistemology properly,

00:31:18 --> 00:31:20

it'll clarify so much confusion in the world.

00:31:22 --> 00:31:24

That you know that your sources you have to be able to grade your

00:31:24 --> 00:31:28

sources of transmission because transmitted truths is one layer of

00:31:28 --> 00:31:31

truth. The other two layers are observation and reason.

00:31:32 --> 00:31:37

Observation and reason, you don't need to look at the source. Right?

00:31:37 --> 00:31:43

If I go into YouTube and a person, a random person gives me an

00:31:43 --> 00:31:46

equation, a mathematical equation, I don't care who the person is,

00:31:47 --> 00:31:50

all I care about the equation, show me the equation in front of

00:31:50 --> 00:31:53

me, whether you're a Hindu, whether you're someone who is of

00:31:53 --> 00:31:57

the Hellfire or paradise, I don't care. It doesn't make a

00:31:57 --> 00:32:00

difference. The the equation is what matters. Likewise, a

00:32:00 --> 00:32:04

scientific experiment. If you tell me if I drop this into a mountain

00:32:04 --> 00:32:08

dew it's gonna blow up. I'm not, I don't need to accept it from you

00:32:08 --> 00:32:11

as a source because we can do it. Right. So if a righteous person

00:32:11 --> 00:32:15

comes to tell me it, nothing's gonna happen. And then a devil

00:32:15 --> 00:32:17

worshiper tells me No, something's gonna happen. It's irrelevant.

00:32:18 --> 00:32:21

Show me the experiment. That's observation, but transmitted

00:32:21 --> 00:32:26

knowledge or any conclusion that is a combination of transmission

00:32:26 --> 00:32:31

and experimentation or reason. Then we do need to know the

00:32:31 --> 00:32:34

source. All right, so this is so important the epistemology and

00:32:34 --> 00:32:38

it's what, by thorough epistemology, Allah elevated our

00:32:38 --> 00:32:39

buckless a deal.

00:32:40 --> 00:32:44

Right? I will buckless a deep. Okay, he was given the Tofik

00:32:44 --> 00:32:48

because of his Eman and his expression of that Sophia was

00:32:48 --> 00:32:51

teaching us a lesson if he said it is true. Otherwise, I don't

00:32:51 --> 00:32:55

believe anything you people have to say. But in general, whatever

00:32:55 --> 00:32:57

Mohammed sai Selim says is going to be true, because I've already

00:32:57 --> 00:32:59

accepted him as a prophet Sallallahu when he was son.

00:33:00 --> 00:33:04

Alright, so what time is it now? It's now 246.

00:33:05 --> 00:33:07

So we've covered that, maybe tomorrow we could do them out

00:33:07 --> 00:33:12

arch. Or another time we could do them at arch. But the promise I

00:33:12 --> 00:33:15

sent him then prayed with all the profits, and then all the profits

00:33:15 --> 00:33:18

and then the province of St. Jude, he said you know who they are.

00:33:18 --> 00:33:21

They were the messengers all of the prophets. Now, a nice little

00:33:21 --> 00:33:25

point in Nikita and FIP. There are narrations that there are 313

00:33:25 --> 00:33:28

messengers 124,000 prophets.

00:33:29 --> 00:33:34

Another one says 315. In other words, 300 and odd number of

00:33:35 --> 00:33:39

messengers and 124,000 profits. Why did the amount of the share

00:33:39 --> 00:33:44

IRA that had Asuna? They don't they allow the narration of the

00:33:44 --> 00:33:48

Hadith but without jasm Without certainty. Why? Because the

00:33:48 --> 00:33:49

narrations are not strong.

00:33:50 --> 00:33:56

But the reason is that if you limit it 224,000 You may be

00:33:56 --> 00:33:57

excluding a profit.

00:33:58 --> 00:33:59

Right?

00:34:00 --> 00:34:04

Because what if it's not 100? What it's more, so they say that don't

00:34:04 --> 00:34:05

have Jasmine with that number.

00:34:06 --> 00:34:11

All right, let's say let's open up q&a today. It's only only on the

00:34:11 --> 00:34:14

issue of Israel and marriage and anything related to it that we

00:34:14 --> 00:34:18

talked about today from epistemology and otherwise got

00:34:21 --> 00:34:23

our bucket acidic and the

00:34:25 --> 00:34:27

we didn't have time to do everything today, but that's okay.

00:34:27 --> 00:34:31

We did a lot of things today. So let's start with

00:34:32 --> 00:34:37

Yeah, keep the questions today on topic for today's just yesterday,

00:34:37 --> 00:34:38

we didn't even do the match. We just did this.

00:34:40 --> 00:34:42

So the topic should be that. All right.

00:34:44 --> 00:34:48

Extra questions and anything related to these. What do we got?

00:34:49 --> 00:34:52

We have a lot of Neeraj questions. No, I find out about questions

00:34:52 --> 00:34:53

too. Okay.

00:34:55 --> 00:34:59

So what is the author of I've heard that as being a being at

00:35:00 --> 00:35:03

Good profits over quarters and in passive cidre to the moonta. In

00:35:03 --> 00:35:05

the Presence of Allah to record

00:35:06 --> 00:35:07

the rough, rough.

00:35:08 --> 00:35:15

Some people said it was a cloth. And there are other different

00:35:15 --> 00:35:17

things that was said about the rough rough.

00:35:18 --> 00:35:24

That it was like a cloth that it was the garment of Djibouti all in

00:35:24 --> 00:35:28

one different narrations in the Tafseer. And in CLT speech about

00:35:28 --> 00:35:30

the rough, rough, so

00:35:34 --> 00:35:39

yeah, next question. So there's just there's a ton of questions

00:35:39 --> 00:35:39

about

00:35:40 --> 00:35:44

the meeting between Allah Tada and the Prophet salallahu Alaihe

00:35:44 --> 00:35:47

Salam, you want to wait until tomorrow to

00:35:48 --> 00:35:52

the jar gives you the general about that the meaning of ALLAH

00:35:52 --> 00:35:55

SubhanA which Allah and the messenger so I started them is

00:35:55 --> 00:35:56

that

00:35:58 --> 00:36:01

it was where the to Jelly happened. And the way it happened

00:36:01 --> 00:36:05

as soon as he narrates, or the narrations that he collects, is

00:36:05 --> 00:36:06

that

00:36:08 --> 00:36:10

after the cigarettes in winter, which is the low tree that

00:36:10 --> 00:36:15

represents the Divine Will, that means like Kadar reflects off of

00:36:15 --> 00:36:19

this tree. And it's constantly moving in its of colors and the

00:36:19 --> 00:36:21

prophets I said have said colors that you can cannot be imagined or

00:36:21 --> 00:36:26

explained. And then he would he made sujood

00:36:27 --> 00:36:30

a cloud would descend upon him, he would make sujood and then Allah

00:36:30 --> 00:36:34

will speak to Him. And He will speak to Allah subhanaw taala This

00:36:34 --> 00:36:35

is what a CLT says.

00:36:37 --> 00:36:41

So we'll finish we'll get more in depth when we do maharajan. Yes,

00:36:41 --> 00:36:45

we can do that, John. Okay. So someone asked, what is our

00:36:45 --> 00:36:49

personal Israel when Minaj the personal Israel and marriage of a

00:36:49 --> 00:36:51

person of course, is their salah.

00:36:53 --> 00:36:57

And it's not. It's not what is near you know, anything of the

00:36:57 --> 00:37:00

Israel and the marriage of the prophets? I said, No, of course,

00:37:00 --> 00:37:03

but maximum that a person we do believe that a person can have a

00:37:03 --> 00:37:08

vision or a dream of Allah subhanaw taala. And Allah speaking

00:37:08 --> 00:37:11

to him in a dream that is possible, but we would not make

00:37:11 --> 00:37:15

any law from that there'll be no law based upon this, and the

00:37:15 --> 00:37:19

proofs of this, as many say no, I met him and humbly said I had 99

00:37:19 --> 00:37:24

dreams of Allah. In one of them. He only shared one of us with us.

00:37:24 --> 00:37:27

And he said, I asked Allah what is the best deed someone do to get

00:37:27 --> 00:37:32

close to you? He said recitation of Quran he said, with

00:37:32 --> 00:37:35

understanding or without someone who recited they don't understand

00:37:35 --> 00:37:38

is this have the same benefit? And then Allah replied with

00:37:38 --> 00:37:41

understanding or without, so whether you understand or not the

00:37:41 --> 00:37:44

greatest thing to draw near to Allah with his recitation of his

00:37:44 --> 00:37:44

book

00:37:47 --> 00:37:50

is let's go to a question here.

00:37:52 --> 00:37:55

Why are the dates disputed of the marriage? Yeah, the dates are

00:37:55 --> 00:37:59

disputed, but we know that the dominant opinion is very close

00:37:59 --> 00:38:01

that it's in.

00:38:05 --> 00:38:10

Reg up, we know that the very, very dominant opinions reg up and

00:38:10 --> 00:38:14

then within that the 27th is mentioned often and so the OMA

00:38:14 --> 00:38:18

agreed upon that, but it's irrelevant. The point is that in

00:38:18 --> 00:38:23

the month of Rajab, this matter be remembered and be talked about.

00:38:24 --> 00:38:27

So if the specific date doesn't matter, because there's no

00:38:27 --> 00:38:31

specific a bad a connected to it. It's just the general month of

00:38:31 --> 00:38:34

Rajab, it should be brought up. It's not like Mr. Shah, Ben, which

00:38:34 --> 00:38:38

matters because the prophets specified the nest of Shaban. All

00:38:38 --> 00:38:41

right, we're going to cut a bit short today. But let's take

00:38:41 --> 00:38:45

another question Is there interpretation that prophesy seven

00:38:45 --> 00:38:48

spiritual went to Jannah instead of physically, there is an

00:38:48 --> 00:38:49

interpretation that the Prophet

00:38:51 --> 00:38:55

spiritually did the Mirage but it's a heretical it's, it's a

00:38:55 --> 00:38:59

blast. It's incorrect, I should say. And the person who holds that

00:38:59 --> 00:39:02

would be upon Bidda because it's clearly in the wake. Otherwise, it

00:39:02 --> 00:39:06

would not have been a fitna for the people. Why would it be a

00:39:06 --> 00:39:08

problem? Dream what you want to dream of? Right?

00:39:10 --> 00:39:17

So it's so yes, people have said that, but incorrectly. So all

00:39:17 --> 00:39:22

right. How about saying the Yunus and Prophet Musa making two off

00:39:22 --> 00:39:27

No, there is the Prophet did see while he was making Hajj, or was

00:39:27 --> 00:39:30

ombre this in Sahih Muslim that the province I sent him saw said

00:39:30 --> 00:39:35

here is Eunice and here is Musa coming to make heads with us.

00:39:36 --> 00:39:38

Okay, so T saw their physical bodies.

00:39:42 --> 00:39:44

Alright, let's take one more question. We have rapid short

00:39:44 --> 00:39:49

today and then we will continue tomorrow but in the law. Okay. So

00:39:50 --> 00:39:55

I think this one's important to ask. I simply saw the last thing

00:39:55 --> 00:39:58

young people steer away from thinking and this is completely

00:39:58 --> 00:39:59

believable. So how can we be

00:40:00 --> 00:40:04

I'm going to reverse young people, they don't believe this. Okay. Why

00:40:04 --> 00:40:08

wouldn't they believe it? That's the question. What is the what is

00:40:08 --> 00:40:12

what is contradictory in it? It's super rational. That's why it's so

00:40:12 --> 00:40:17

important in our Arpita. What we reject is the irrational. Not the

00:40:17 --> 00:40:23

super rational. Alright, Mr. Hale Auckland, is that the words you

00:40:23 --> 00:40:27

say are opposed to each other in your statement? Okay, that's what

00:40:27 --> 00:40:32

we reject. Super rational. We accept it if the transmission is

00:40:32 --> 00:40:38

sound good. So do they believe in the resurrection of of all people?

00:40:38 --> 00:40:41

So that Allah recreates all everyone's body?

00:40:42 --> 00:40:43

Is

00:40:44 --> 00:40:47

the man that's if you're going to reject anything based upon the

00:40:47 --> 00:40:52

content? That's what you should reject, right? Did you accept that

00:40:52 --> 00:40:56

Allah Tada brought his word down to his messenger

00:40:58 --> 00:41:04

over 23 years, many, many, many times. Right? How many times over

00:41:04 --> 00:41:06

hundreds of times the Prophet receive why.

00:41:08 --> 00:41:11

One time the Prophet it was in reverse. Instead of the ye coming

00:41:11 --> 00:41:14

down, the Prophet went up one time, why would you not believe

00:41:14 --> 00:41:18

that one time, right? So it's so important to recognize that's why

00:41:18 --> 00:41:23

I'm telling you and we're going to do this for kids. We're going to

00:41:23 --> 00:41:25

have a homeschool Academy Inshallah, tada. It's not going to

00:41:25 --> 00:41:28

launch anytime soon. I don't want to give anyone but just to give

00:41:28 --> 00:41:32

you an idea. We have to teach these basic Mattoon of al Qaeda to

00:41:32 --> 00:41:37

the people right from youth. This concept and idea of what a super

00:41:37 --> 00:41:42

rational versus irrational Okay. All right, let's stop here is a

00:41:42 --> 00:41:46

sunnah to fast. No, there is no specific son of a bad or fasting

00:41:46 --> 00:41:47

but in general.

00:41:48 --> 00:41:51

The month should be used for the vicar of Israelite marriage second

00:41:51 --> 00:41:54

Lafayette and everyone Subhanak Elohim will be Hendrik Misha doing

00:41:54 --> 00:41:58

the Elantra stuff we're going to be like, what else he in that in

00:41:58 --> 00:42:01

Santa Fe a cluster Illa leadin. Well, I mean aside her to what to

00:42:01 --> 00:42:05

our southern Huck whatsoever, so it was so it was set on Monday.

Share Page