Shadee Elmasry – NBF 239 AshShifa, Publishing Fatwa & Shaykh NoorudDeen Rashid

Shadee Elmasry
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The speakers emphasize the importance of engagement in marriage, personal reasons, and "weAKier" in addressing problems. They stress the need for being aware of rules, procedures, and procedures, being a "by not" person, knowing the professionality of various topics, and being trained in the world of Deen. The transmission of information and knowledge into media, the importance of learning to use the brain, and the theory of evolution are also discussed. The speakers touch on various topics related to Islam, including the use of words in relation to prophecies and the potential for mistakes, struggles with addiction, and finding one's own success.

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah. While early he was
talking to him and while I welcome
		
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			everybody to the Safina sighting
nothing but facts live stream on a
		
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			beautiful Monday morning or Monday
afternoon, noon, midday, I would
		
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			say it's one o'clock here standard
Eastern time. 115. And we got four
		
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			segments to our program today. The
first segment is concerning the
		
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			issue of fatawa. And what are some
of the best practices and
		
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			something that you should look for
in fatawa becoming
		
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			we can say, savvy readers
Affectiva. I think that's that's
		
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			one way to put it to become a
savvy reader of photography and
		
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			photo.
		
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			So we're going to cover that.
Secondly, we're going to cover
		
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			we have guests, my bus sorry.
Secondly, we're going to cover
		
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			something from the shifa of
college Al, of course, we always
		
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			read from books of Sita, Sita
related matters. And today we're
		
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			going to read from Caldea yet,
inshallah Tada. Next, after that
		
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			we have a guests, one of the young
scholars of Syria is going to be
		
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			our guest today.
		
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			Let me fix this thing here.
		
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			There we go. We have one of the
young scholars of Syria. He is
		
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			America is British in facts. And
he's going to be our guests for a
		
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			few minutes. And then we have the
open QA. That's our schedule for
		
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			the day. Let's get straight to the
issue of fetch. Well, recently, my
		
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			friend sent me a fetch what that
was beyond.
		
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			We could say unprecedented. And it
was effect to us regarding the
		
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			engagement, of breaking off an
engagement when a man breaks off
		
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			and engaged. But first of all,
let's let's actually just review
		
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			here and learn a little bit. What
is the purpose of engagement in
		
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			the Sharia? And is it allowed, of
course, engagement is allowed. And
		
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			all an engagement is is a
commitment on both sides to enter
		
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			into a deal, okay? And it's really
no different than me saying to you
		
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			listen, when you when your product
comes out, and sha Allah, I'll buy
		
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			it. I said, In sha Allah, it's not
a contract, right? There is
		
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			nothing contractual, right? Hey,
when you start your plumbing
		
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			business, I'm going to use you
right when next time, my toilet
		
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			gets clogged, when you
		
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			start your flower business, I'm
going to I'm going to be the first
		
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			person to buy from you. It's a
statement, there is none of no
		
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			contractual obligation on either
side. And one of the reasons to do
		
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			this in marriage is, is to really
remove, I don't want to say
		
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			competition. But a man will get
engaged to a woman, it's a
		
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			commitment to marry at a future
date, so that no one else proposes
		
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			to her. Okay.
		
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			So you're, you're that's the
purpose of the hutzpah and the
		
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			Prophet sallallahu alayhi wa
sallam mentioned that when two
		
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			people are very close to making an
agreement, either in trade, any
		
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			kind of agreement, marriage or
otherwise, that nobody should go
		
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			in and try to make a better offer
once they're close. If they're not
		
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			close, then fine. No problem. So
that's an engagement. Any either
		
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			side can break off an engagement.
Let's first talk about what's the
		
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			value of this engagement, there is
a lot of value to engagement.
		
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			Okay.
		
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			You both talk about the big things
in life. Initially, Dean,
		
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			politics, where do we want to
live? How do we want to live? What
		
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			is our goal in life? Okay.
		
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			Next thing that we talk about
		
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			in marriage in a marriage talk is
how do we want to get there?
		
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			This what we call vision and
mission. So what is our vision? Do
		
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			our visions align? Yes, they
align. Okay, wonderful. How do we
		
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			want to get there does that align?
That's important too. But it's
		
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			secondary. Nobody talks about what
bus are we going to use? What
		
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			transportation we're going to use.
Before we talk about where we're
		
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			going. You talk about where you're
going first. This is these are
		
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			important lessons for anyone who's
going to get home or your pay
		
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			attention so you can get married.
		
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			My wife, the event, by the way,
when's that? When's the mod the
		
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			event? August 26? I see you there,
Omar.
		
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			Definitely.
		
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			So Paula.
		
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			So you see here that
		
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			the first thing you talk about is
when both sides generally see each
		
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			other as attractive and within the
ballpark is the vision of life.
		
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			Next is the mission. How are we
going to get there? Thirdly, the
		
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			little specific things, right?
		
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			And of course, you're going to ask
about the person and do your due
		
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			diligence on the side. Okay.
		
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			But these are the main things that
you do. And then once this is in
		
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			place, and you're like, Okay, I
liked this person. We aligned on
		
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			the important things in life.
		
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			And they're attractive. Families
pretty much get along, have a
		
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			couple family visits now you get
engaged. Now, what's the value of
		
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			engagement? Why don't get married
right away, because human beings
		
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			are not like this, when you get
		
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			when you deal with somebody you're
dealing, they're putting forth
		
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			their best face forward. So you
have a bunch of meetings with this
		
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			person, everything's good, some
time passes, you feel comfortable
		
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			with it. Still human beings have,
like, there's there's sand at the
		
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			bottom of the ocean, right? That
is not you don't know what's in
		
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			the sand. When the ocean is clear
and nice.
		
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			A period of a few months of
engagement, its value is that it
		
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			allows you to start seeing their
family more often seeing their
		
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			friends more often seeing them in
different states, things will
		
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			happen.
		
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			A death in the family might occur,
a different wedding may happen and
		
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			you get to see their behavior. So
you kick in up some sand, right?
		
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			And it's you're allowed to see now
what is it? What is it like when
		
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			the waters muddy? When is it like
when
		
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			people are tired things like that?
Who are their friends? Are they
		
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			hiding anything? They could be
hiding something
		
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			that you can get away with hiding
it for three months, but not
		
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			seven? Right? Things come out like
that. And that is the value of
		
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			engagement, particularly if you
don't know the person that well.
		
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			Alright, so in this engagement
period, what's hot, what's hot,
		
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			um, there are no obligations at
all. And no permissibility is
		
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			nothing Haram has become valid.
		
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			And nothing is obligatory upon
you. At any given moment. Anybody
		
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			could say, listen, we're not
comfortable anymore with this.
		
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			We're out. Now, if they say that,
and they don't talk about it, it's
		
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			just a little bit odd. And it's
hurtful.
		
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			Right? They usually should give a
person a chance to explain
		
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			themselves, right? But sometimes
there's no explanation. When the
		
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			guy comes and and and all of a
sudden, he never informed us that
		
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			he has an STD. And you never
thought about it. Right? Like you
		
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			never thought that this guy's from
the Masjid. You never imagined
		
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			once to ask the man, does he have
an STD? Sometimes it's like that
		
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			you're like, you'd never imagined
to ask him that.
		
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			And he says, Oh, I got it. I
discovered that. How'd you
		
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			discover it? Oh, I saw an envelope
in the house while visiting.
		
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			And like, what is that? Oh, that's
my test results. Okay, I have to
		
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			tell you guys, I didn't tell you
this before. But I have an STD.
		
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			That's a game changer. Right? How
about this, a guy, his credit
		
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			score is so bad, he's going to
need his wife to rent an apartment
		
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			to rent a car to buy a car to buy
a house. That's a game changer.
		
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			Like your credit scores that is
that bad. You might not be able to
		
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			live in the country anymore. You
might be so you know,
		
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			blacked out of of any kind of
purchase your credit is that bad.
		
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			You won't be able to live here
anymore. So these are game
		
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			changers that would all come up in
the process of that he may be part
		
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			of a cult that she a secret cult.
		
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			Right. And or she may be just to
be equal, because
		
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			it could go both ways. So that's
the point. Okay.
		
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			It could be any of these bizarre
things that come up.
		
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			And I'll tell you something. There
was one time and engagement
		
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			were men when we got engaged.
		
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			And the man was contacting a
marriage, a woman who sets people
		
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			up for marriages
		
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			while engaged to the other girl.
		
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			He didn't know that they knew each
other.
		
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			And she calls us as Hold on a
second. Hold on. Aren't you
		
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			engaged to so and so? Yes. SO and
SO. This is how he spells his
		
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			name. Yes. Is always supposed to
Is this his bio data? Yes, this is
		
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			bio data. So well listen. I don't
want to be the bearer of bad news.
		
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			But he he reserved you but he's
still shopping around. You know
		
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			that the guy did that? Can you
believe that?
		
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			That's what he did. He reserved
the girl by getting gauges still
		
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			shopping around. Now. I'm only
giving examples but bad examples
		
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			of the guys. Right? But the point
being is that that is the value of
		
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			taking things slow.
		
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			In important matters, so that
information can rise up and you
		
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			just don't want to rush these
things. As for the Hadith of the
		
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			Prophet sallallahu alayhi wa
salam, heritability idealo This
		
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			has to do with a bed at
		
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			the best of goodness is that what
you rush to? That has to do with a
		
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			bed that where you can never be
harmed? Like should I make will do
		
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			now so that I have the buttock of
being on would do or should I
		
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			go home first and make would do
after that? No make me do now.
		
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			Rush it rush the good. Should I
start memorizing Quran now or
		
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			should I wait until I graduate? No
starting now.
		
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			Clay would be ready Angelou does
not have
		
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			Anything to do with the contracts
that you enter into? Where you may
		
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			be harmed 100 Video Judo so let's
hire someone quick. Any old
		
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			person? No. That's not how things
work. All right. So that's the
		
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			concept and idea of why people get
engaged in the first place.
		
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			Are people allowed to break off
their engagements? Yes. Is there
		
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			any punishment to do? So no, there
is a courtesy.
		
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			The courtesy is to inform them
why? And of course, it's going to
		
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			be emotional, it's going to be
dramatic.
		
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			You better have a good reason at
that point. Now, if you're playing
		
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			games with people, and you're just
breaking off an engagement,
		
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			because you feel like
		
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			you have the sin of it, but you
have done nothing unlawful. You
		
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			have the sin of hurting people and
playing around. But you've done
		
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			nothing unlawful. It's just like
buying a home. I'm very close to
		
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			buying this house. And we got the
guy's hopes up and everyone's
		
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			hopes up that isn't Yeah, I
changed my mind. I don't feel like
		
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			doing it. For a home is no big
deal. But for a life and a
		
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			marriage. It is a bigger deal.
Right. But in the same lawfully,
		
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			it's the same, like legally, it's
the same. So what this
		
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			summary of a federal recently said
that it should be rendered, the
		
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			man should be rendered to have to
pay 25% of the dowry. He should
		
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			get punished by the Sultan, and he
should be suspended from marriage
		
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			for a year. Could you believe
this? This is worse than Roger
		
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			Goodell.
		
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			Of course, the fatwah was sort of
laughed off the internet. But it
		
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			brings up a bigger point. Okay.
		
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			And our guest today, he is in the
world of FIP. And I think he's
		
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			going to totally agree with about
oh, I'm about to say.
		
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			And that is there. There are
really two things that I think
		
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			should happen
		
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			for Fetzer, but number one, if
you're not really well known,
		
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			okay? And that's a first of all, a
multi doesn't come out of nowhere.
		
00:12:08 --> 00:12:11
			A Mufti is always an advanced.
He's a student that he's an
		
00:12:11 --> 00:12:14
			advanced student that he's an
assistant for a Mufti. And then
		
00:12:14 --> 00:12:18
			years later, after we all have
seen his progression, he becomes a
		
00:12:18 --> 00:12:21
			mufti, right. Like you don't
become a World Heavyweight
		
00:12:21 --> 00:12:24
			Champion in boxing out of nowhere.
First year boxing at
		
00:12:26 --> 00:12:29
			the teenage level, then you're
boxing at the Featherweight then
		
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			the next week, then the next week,
then you're finally making that
		
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			heavyweight, then you lose, then
you win. Then you finally fight
		
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			for the belt. So if you're truly a
mufti, you don't come out of
		
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			nowhere.
		
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			We all know you in the world of
FIP. You know, we're going to know
		
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			your name.
		
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			So your friends will will be
authoritative will be recognized.
		
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			You are somebody let's say you're
not that famous. All right. You
		
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			studied privately and secretly
with every which you are, let's
		
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			just say privately.
		
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			Then this you authorize you as a
Mufti? Okay. Very odd. Right away
		
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			authorized you but you've never
been anywhere they've never sent
		
00:13:07 --> 00:13:09
			you somewhere I have made you
teach a class made you write an
		
00:13:09 --> 00:13:13
			article. But it could let's say it
happens. So why don't you tell us
		
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			all tell the world? Who you are
who authorized you. Okay, why do
		
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			we need that? Because if you screw
up, who do we go to?
		
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			Right?
		
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			If you screw up
		
00:13:27 --> 00:13:30
			who am I call it who's your
personal referee that will put you
		
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			in check. Or correct your mistake.
That's number one. Number two. So
		
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			you so list out for everybody? The
public contactable, traceable.
		
00:13:41 --> 00:13:49
			She you not Don't tell me. I
studied with the biggest shit in
		
00:13:49 --> 00:13:53
			the African rainforest is their
rainforest in Africa. And the
		
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			African desert?
		
00:13:55 --> 00:13:59
			I meant to I was going to say
Amazon rainforest. It was on my
		
00:13:59 --> 00:14:02
			tip of my tongue. But I'll in the
African desert. Oh, really? How do
		
00:14:02 --> 00:14:05
			I get to him? No, no, there's no
electricity there. Nobody can get
		
00:14:05 --> 00:14:09
			to him. So you're selling in
imagination now? Right? There's no
		
00:14:09 --> 00:14:12
			way for me to know if you're right
or wrong. If this is true or not,
		
00:14:12 --> 00:14:14
			there's no way to it's not about
what's true. It's about what's
		
00:14:14 --> 00:14:16
			verifiable. Okay.
		
00:14:18 --> 00:14:19
			Next thing
		
00:14:21 --> 00:14:23
			when you actually publish the
federal let's say you I'm going to
		
00:14:23 --> 00:14:26
			publish the federal on Bitcoin. I
did a five month research, blah,
		
00:14:26 --> 00:14:26
			blah, blah.
		
00:14:27 --> 00:14:30
			Why don't you also publish with
it?
		
00:14:32 --> 00:14:36
			What does you said about this
festival? How's that? Like when I
		
00:14:36 --> 00:14:42
			get a book? I look at the back of
any book. I have here this book in
		
00:14:42 --> 00:14:45
			by Imam Zaid. I mean, it's an
innocent book. It's a it's a
		
00:14:45 --> 00:14:49
			commentary on reset. It's in
Western Sydney. There's no facts.
		
00:14:49 --> 00:14:52
			There's no rulings or anything.
It's a known book, but he still
		
00:14:52 --> 00:14:56
			tells us that this is an excellent
translation. KENNETH honnor. Kim,
		
00:14:57 --> 00:14:59
			off top Malik. excellent book.
Okay.
		
00:15:01 --> 00:15:05
			All right. All sorts of different
people will comment on the book,
		
00:15:05 --> 00:15:09
			right will tell us something about
the book. Right? So right off the
		
00:15:09 --> 00:15:13
			bat, I feel that this is a
trustworthy source. If people
		
00:15:13 --> 00:15:16
			follow these protocols and
procedures, you will not end up
		
00:15:16 --> 00:15:22
			with blunders. Okay, when you have
teachers and Ejaz us, does that
		
00:15:22 --> 00:15:25
			mean you'll never make a mistake?
Of course not. You will still make
		
00:15:25 --> 00:15:25
			mistakes.
		
00:15:27 --> 00:15:30
			But what does it protect you from
protects you from blunders number
		
00:15:30 --> 00:15:34
			one blunders, big mistakes,
embarrassing career ending
		
00:15:34 --> 00:15:37
			mistakes. There are career ending
mistakes, right.
		
00:15:38 --> 00:15:43
			And it will protect you from
prolonging in those errors because
		
00:15:43 --> 00:15:46
			when you have Sheoak you have
classmates you have a whole world
		
00:15:46 --> 00:15:50
			around you. That will protect you
that will guide you that will talk
		
00:15:50 --> 00:15:54
			to you. Okay, that's the whole
concept and idea. All right, let
		
00:15:54 --> 00:15:55
			us now turn
		
00:15:56 --> 00:16:00
			to our guests. Masha Allah out of
Luton.
		
00:16:02 --> 00:16:05
			His name is Chuck Noda dean. And
we have him here. I watched his
		
00:16:05 --> 00:16:10
			live stream yesterday. Sorry, last
weekend, where he they talked FIP.
		
00:16:11 --> 00:16:15
			And before we get into your
personal
		
00:16:16 --> 00:16:20
			biography, and background and all
your life in Syria, I first want
		
00:16:20 --> 00:16:24
			to welcome you to the live stream.
So welcome to the Safina side and
		
00:16:24 --> 00:16:26
			other effects in the Safina
society live stream. I don't know
		
00:16:26 --> 00:16:26
			what's on it.
		
00:16:32 --> 00:16:33
			hamdulillah an
		
00:16:34 --> 00:16:37
			honor to have you and now you are
in Luton. And as I said earlier,
		
00:16:37 --> 00:16:45
			we're trying to highlight some of
the dot m Xu monoamine metallocene
		
00:16:45 --> 00:16:50
			that are on the youth side of life
and are available out there in
		
00:16:50 --> 00:16:52
			England. So if you are listening
in England,
		
00:16:54 --> 00:16:55
			our guest is out of Luton
		
00:16:56 --> 00:17:00
			and I had went to Luton on the
tour by the way. So let me ask
		
00:17:00 --> 00:17:03
			now, do you teach out of a masjid
or an institute in Luton?
		
00:17:05 --> 00:17:09
			I do sometimes teach from masajid
Mashallah.
		
00:17:11 --> 00:17:14
			Masjid which is I would describe
that as my
		
00:17:15 --> 00:17:22
			hometown. Okay. I also deliver a
an English teacher you could call
		
00:17:22 --> 00:17:22
			me
		
00:17:24 --> 00:17:26
			at the moment because I have an
issue with my knee
		
00:17:28 --> 00:17:31
			The Press I deliver that they
aren't I did a speech and that the
		
00:17:31 --> 00:17:36
			Imam delivers the Arabic football
and leaves the crap that so that's
		
00:17:36 --> 00:17:42
			also illustrated here and there I
teachings. Mainly I teach from a
		
00:17:42 --> 00:17:44
			my own platform, which is the
		
00:17:46 --> 00:17:50
			organization and that's mainly on
YouTube, or is it in a physical
		
00:17:50 --> 00:17:50
			location?
		
00:17:52 --> 00:17:54
			In Charlotte and Charlotte
		
00:17:56 --> 00:18:00
			things are in process by the
movement. It's primarily through
		
00:18:00 --> 00:18:02
			your website. Nice. Nice.
		
00:18:06 --> 00:18:10
			Okay, good. So I'm gonna just put
the website up on
		
00:18:11 --> 00:18:15
			on our YouTube chat. So now let's
get straight to the topic of FIP.
		
00:18:15 --> 00:18:18
			And I understand that you teach
fff Is that correct?
		
00:18:19 --> 00:18:23
			Kind of he felt okay. Now, because
the Damascus connection, I thought
		
00:18:23 --> 00:18:27
			maybe it's chef a folk. But did
you heard what I said when you
		
00:18:27 --> 00:18:31
			were backstage about issuing a
fetch? Well, first of all, let me
		
00:18:31 --> 00:18:34
			clarify for the audience that
there's difference between general
		
00:18:34 --> 00:18:38
			is Stifter and federal. If
someone's asking about a ruling
		
00:18:38 --> 00:18:41
			that is known and already
discussed, an imam or a chef will
		
00:18:41 --> 00:18:44
			either know the ruling, or he'll
look it up in the books, something
		
00:18:44 --> 00:18:48
			in the reliable books. But when we
say fetch what we're talking about
		
00:18:48 --> 00:18:53
			new matters, right, something
that's new to the community? What
		
00:18:53 --> 00:18:57
			do you think of the two conditions
that I think that? I think this is
		
00:18:57 --> 00:18:59
			something that's universal, I
think,
		
00:19:00 --> 00:19:03
			often I described them as
contemporary butters.
		
00:19:04 --> 00:19:09
			The way I look at it with
contemporary matters, we should go
		
00:19:09 --> 00:19:13
			in each of them, we should have a
recognition of the most senior
		
00:19:13 --> 00:19:14
			shoe.
		
00:19:16 --> 00:19:19
			And those are the people who
should really engage with that
		
00:19:19 --> 00:19:19
			such.
		
00:19:21 --> 00:19:26
			Spa almost inevitably, in my
experience with contemporary
		
00:19:26 --> 00:19:29
			issues, it's almost inevitable
that you will have a difference of
		
00:19:29 --> 00:19:30
			opinion,
		
00:19:31 --> 00:19:34
			contentious issues, difficult
issues, and that's something
		
00:19:34 --> 00:19:37
			people need to be aware of and
need to be ready for. If
		
00:19:37 --> 00:19:39
			something's not explicit on
		
00:19:40 --> 00:19:45
			Sunday, no, in the lawsuits, the
text of the bad habit. And it's a
		
00:19:45 --> 00:19:49
			fairly contentious issue. It's not
clear cut. It's not something like
		
00:19:49 --> 00:19:52
			is a laptop probably similar nor
can we drive cars or not be
		
00:19:52 --> 00:19:57
			something organ transplants, etc.
Things which are much more
		
00:19:57 --> 00:20:00
			difficult and there's multi
multiple
		
00:20:00 --> 00:20:04
			aspects to them. And many
considerations at play, we almost
		
00:20:04 --> 00:20:09
			inevitably going to come across a
difference of opinion. But yes, my
		
00:20:09 --> 00:20:12
			the way I look at it, we should
try to go to the most senior
		
00:20:12 --> 00:20:16
			scholars available, because
there's no need for, you know,
		
00:20:16 --> 00:20:19
			those who don't have the same
level of knowledge or level of
		
00:20:19 --> 00:20:22
			expertise to engage in that when
the Senior Scholars available.
		
00:20:22 --> 00:20:25
			Absolutely agree with yourself,
there will be many, many more
		
00:20:25 --> 00:20:28
			settings, which are already
present in the book, and all
		
00:20:28 --> 00:20:32
			you're doing essentially is
nothing. Yes, exactly. A human
		
00:20:32 --> 00:20:36
			locked out of the Hanafi madhhab,
you spoke about that most people
		
00:20:36 --> 00:20:40
			most of the time, all they are
doing is presenting to you what's
		
00:20:40 --> 00:20:43
			already been established. Yeah.
And as long as that stuff are
		
00:20:44 --> 00:20:49
			credible, reliable books on it
represents the more solid opinion
		
00:20:49 --> 00:20:52
			of the madhhab. Or in the Hanafi
method, we will say that you have
		
00:20:52 --> 00:20:58
			the concept of OLED and also hand
to sound opinion as long as it's
		
00:20:58 --> 00:21:02
			one of the sound opinions page on
anybody with some good level of
		
00:21:02 --> 00:21:06
			proficiency and somebody who is
diligent will be able to deliver
		
00:21:06 --> 00:21:11
			that and show them the the actual
issues of the day, essentially the
		
00:21:11 --> 00:21:16
			controversial difficult issues.
These should really go to the more
		
00:21:16 --> 00:21:21
			senior scholars and those who do
check out the website, you'll see
		
00:21:21 --> 00:21:23
			that in Sharla, the standard
issues.
		
00:21:24 --> 00:21:27
			I ran into them from the Hanafi
perspective, Sheikh Mohammed,
		
00:21:27 --> 00:21:30
			Jimmy's answer them from the
Shafik perspective, we also have a
		
00:21:30 --> 00:21:36
			Maliki teacher, Sadie sayfudine.
He answers them as well. And with
		
00:21:36 --> 00:21:40
			the standard ones, what you'll see
is just we have a few humble
		
00:21:40 --> 00:21:44
			answers there as well, too, I
think nice. All three. You're just
		
00:21:44 --> 00:21:48
			the standard books of the madhhab.
And it's just conveyed. Whereas
		
00:21:48 --> 00:21:51
			any issue, certainly, from my
perspective, the Hanafi
		
00:21:51 --> 00:21:55
			perspective, any issue that is the
legal somewhat detailed it
		
00:21:55 --> 00:22:00
			requires, you know, there's a
contemporary aspect to it.
		
00:22:00 --> 00:22:03
			There'll be a scholar or a list of
contemporary scholars, senior
		
00:22:03 --> 00:22:08
			teachers of mine, who would have
had a look at my answer. An expert
		
00:22:09 --> 00:22:11
			found it to be reliable and
acceptable.
		
00:22:13 --> 00:22:16
			This methodology, I think, is a
long post I bless you for speaking
		
00:22:16 --> 00:22:20
			about it is incredibly important
for people to understand and to
		
00:22:20 --> 00:22:23
			get used to. It's not the case
that any chef and just simply is
		
00:22:23 --> 00:22:27
			anything and Kasi is a Shaffers.
Okay, or he has the title, mostly
		
00:22:27 --> 00:22:30
			because in some parts of the
Hanafi world.
		
00:22:32 --> 00:22:36
			It's not particularly difficult,
even from a recognized
		
00:22:36 --> 00:22:40
			institution, it's not a matter of
you know, you're taught for 20
		
00:22:40 --> 00:22:43
			years. And now, we already know
it's more so it used to be a
		
00:22:43 --> 00:22:46
			standard program. It was only a
specialized program. And then
		
00:22:46 --> 00:22:49
			that's it, you have the trifold
you have the so, you know, there
		
00:22:49 --> 00:22:53
			are some concerns with titles at
times. Yeah, so we have this clear
		
00:22:53 --> 00:22:57
			methodology when or when something
is in the box, it's quite clear,
		
00:22:57 --> 00:23:01
			you know, the way anybody
proficient, make it transparent.
		
00:23:01 --> 00:23:04
			present any difficulty whatsoever,
let's go to the most senior
		
00:23:04 --> 00:23:08
			scholars we have available. I
totally agree. And before I go to
		
00:23:08 --> 00:23:12
			the next question, why don't we
just do a fix the audio real
		
00:23:12 --> 00:23:17
			quick, go to the left on the zoom
on the Zoom channel. Go to the hit
		
00:23:17 --> 00:23:18
			mic.
		
00:23:19 --> 00:23:25
			Go onto the zoom. Hit Mike. No,
hit the arrow for Mike. Now the
		
00:23:25 --> 00:23:26
			mike arrow
		
00:23:27 --> 00:23:32
			where it says sorry, where it says
mute right now. Hit that arrow and
		
00:23:32 --> 00:23:33
			maybe put it to OBS.
		
00:23:36 --> 00:23:41
			Yeah, mic to OBS is there's an
option for that. To make sure the
		
00:23:41 --> 00:23:43
			shifts audio is coming through
		
00:23:45 --> 00:23:47
			we're having some audio problems
for some reason. I don't know why.
		
00:23:48 --> 00:23:50
			It's very check your mind.
		
00:23:51 --> 00:23:55
			Your your audio is coming through
to us. The first time this
		
00:23:55 --> 00:23:55
			happened
		
00:24:02 --> 00:24:02
			it's very strange.
		
00:24:04 --> 00:24:04
			Issues.
		
00:24:06 --> 00:24:09
			do how do we do it all the time
regularly. Just regular.
		
00:24:11 --> 00:24:13
			Should we close out? Oh, maybe
it's that?
		
00:24:14 --> 00:24:17
			Yeah, test. Now the speaker it's
the mic that we will.
		
00:24:19 --> 00:24:21
			All right. Can we do a test
testing?
		
00:24:23 --> 00:24:27
			All right. Yeah. Could you say
something real quick. Miss Miller
		
00:24:30 --> 00:24:33
			speaking about the man had to say
the methodology and coming out on
		
00:24:33 --> 00:24:37
			YouTube. So it's gonna be YouTube.
It's not going to you know, it's
		
00:24:37 --> 00:24:37
			really weird.
		
00:24:40 --> 00:24:40
			My apologies.
		
00:24:42 --> 00:24:46
			My apologies said we're just
fixing this, the audio real quick.
		
00:24:46 --> 00:24:49
			Sometimes these, you know, all
these computer
		
00:24:50 --> 00:24:55
			apps having to come together at
the same time all these apps and
		
00:24:55 --> 00:24:56
			you never know what's going on.
		
00:25:01 --> 00:25:02
			Try again
		
00:25:03 --> 00:25:04
			testing
		
00:25:06 --> 00:25:08
			if you can do the test
		
00:25:12 --> 00:25:13
			there's another test
		
00:25:15 --> 00:25:18
			testing yes yeah sure can you say
something real quick
		
00:25:26 --> 00:25:30
			maybe let's let's exit out
completely and then invite him
		
00:25:30 --> 00:25:32
			back in. You never know
		
00:25:34 --> 00:25:37
			if you cannot alright shake if you
can exit out and then come back.
		
00:25:38 --> 00:25:38
			Yep
		
00:25:40 --> 00:25:42
			maybe it has something to do with
his mic too.
		
00:25:43 --> 00:25:48
			Yeah, this is weird. All right,
well all my fixes that up in sha
		
00:25:48 --> 00:25:50
			Allah it's really one of those
frustrating things when you have
		
00:25:50 --> 00:25:55
			no reason no clue why the this
thing stops working. But
		
00:25:57 --> 00:26:02
			you got this concept here of
people speaking on God's behalf.
		
00:26:02 --> 00:26:03
			And this is where
		
00:26:05 --> 00:26:10
			these are called Elmo aka inand
Allah. A Mufti is a moussaka and
		
00:26:10 --> 00:26:15
			that's why there's a book called
LM l Moonwalker in its oftentimes
		
00:26:15 --> 00:26:21
			pronounced as lm a more clean but
it's it's basically the people
		
00:26:21 --> 00:26:25
			signing off on God's will. When
people sign off on God's Will they
		
00:26:25 --> 00:26:28
			have to have some kind of you
don't want to do it. You don't
		
00:26:28 --> 00:26:31
			want to do these major things. You
can't do these major things on
		
00:26:31 --> 00:26:35
			your own like this. Which brings
up the question of so many fit
		
00:26:35 --> 00:26:36
			councils.
		
00:26:38 --> 00:26:43
			The most of these on these fifth
councils would not be considered
		
00:26:43 --> 00:26:47
			most these are there aren't they
are not Maltese in any of the
		
00:26:47 --> 00:26:47
			format hubs.
		
00:26:49 --> 00:26:54
			Okay, where is fliptop? stood the
meth hubs, right? That's where FIP
		
00:26:54 --> 00:26:58
			is. So if you're gonna be a mufti,
you eventually got to come through
		
00:26:58 --> 00:27:00
			some of the methods right
		
00:27:06 --> 00:27:09
			Salaam Alaikum I apologize I had
to disappear for a moment all
		
00:27:09 --> 00:27:11
			right. What's it we're testing it
again?
		
00:27:12 --> 00:27:14
			Seems like apologies everyone for
the
		
00:27:16 --> 00:27:20
			yes it was the so just for the
audience. Something was wrong with
		
00:27:20 --> 00:27:24
			the zoom settings to zoom setting
on the settings and look at all
		
00:27:24 --> 00:27:28
			right, it's perfect. Now it says
according to feeding the sun it's
		
00:27:28 --> 00:27:32
			perf not just perfect just perf
anyone watching on replay as well.
		
00:27:33 --> 00:27:37
			Make sure to clarify or even mild
echo someone said y'all fix tech
		
00:27:37 --> 00:27:41
			when everything all right now I
can I can hear him too. Yeah. All
		
00:27:41 --> 00:27:44
			right. Let's let's start the whole
thing over Bismillah R Rahman r
		
00:27:44 --> 00:27:48
			Rahim. Chef Nora Dean Alumini
		
00:27:49 --> 00:27:54
			from Luton. We have to make sure
how we say a little tinny right so
		
00:27:54 --> 00:27:56
			that we don't stop at Lutz
		
00:27:57 --> 00:28:01
			from Luton is teaching at Luton
could you say again the name of
		
00:28:01 --> 00:28:02
			the masjid please
		
00:28:04 --> 00:28:09
			the masjid I teaching most
regularly is in Banbury in Oxford.
		
00:28:11 --> 00:28:13
			The boundary madaline Masjid fix
the speaker
		
00:28:15 --> 00:28:18
			put Samson put on Samsung but the
speaker on Samsung
		
00:28:21 --> 00:28:22
			there that one right there
		
00:28:23 --> 00:28:25
			really? Okay let's try now
		
00:28:27 --> 00:28:29
			all right now everyone can hear
him but I can't hear
		
00:28:32 --> 00:28:34
			Can you hear at the end if you
can? If you
		
00:28:36 --> 00:28:38
			can't hear us now he can hear us
		
00:28:40 --> 00:28:41
			what is going on?
		
00:28:42 --> 00:28:45
			Oh maybe it's has to do with his
mic that he has maybe his mic
		
00:28:46 --> 00:28:49
			chair can maybe can you use the
laptop mic? Yeah
		
00:28:51 --> 00:28:53
			this one yeah, maybe that's the
issue
		
00:28:54 --> 00:28:55
			because
		
00:29:01 --> 00:29:07
			Okay, let's realize that any
better you know Smilla any better
		
00:29:09 --> 00:29:11
			can you hear me now? There's
something with the settings I
		
00:29:11 --> 00:29:12
			can't figure it out.
		
00:29:13 --> 00:29:18
			That's really weird. Very strange.
This has never happened. Yeah, he
		
00:29:18 --> 00:29:20
			was working before too. I think
when zoom started I started doing
		
00:29:20 --> 00:29:21
			something
		
00:29:28 --> 00:29:31
			Thank you. So the issue is that
duck chicken here but only one
		
00:29:31 --> 00:29:35
			like if he hears the audience can
hear us he can't hear something
		
00:29:35 --> 00:29:37
			wrong with the settings configured
		
00:29:40 --> 00:29:41
			to change
		
00:29:43 --> 00:29:44
			the stream
		
00:29:45 --> 00:29:47
			but the issue is that the doctor
surely cannot hear you.
		
00:29:49 --> 00:29:50
			We have like
		
00:29:58 --> 00:29:59
			unless you
		
00:30:05 --> 00:30:07
			So we're we're gonna have to do is
they're gonna, there's gonna have
		
00:30:07 --> 00:30:11
			to be I'm going to make the his
volume very loud. So the audio is
		
00:30:11 --> 00:30:15
			going to be very, it's not going
to be good for the audience, but
		
00:30:15 --> 00:30:18
			inshallah it is the best we can do
right now. I apologize. Like, once
		
00:30:18 --> 00:30:22
			again, do you want to try another
time to make sure that we we can
		
00:30:22 --> 00:30:22
			still get it right.
		
00:30:24 --> 00:30:24
			Can you hear us right?
		
00:30:27 --> 00:30:28
			Yeah, cuz we need to be able to.
		
00:30:30 --> 00:30:33
			So we can do is we can still have
everyone here, but it's just going
		
00:30:33 --> 00:30:35
			to be not audio is not going to be
great. It's going to be kind of
		
00:30:36 --> 00:30:39
			why don't we try it another time
where we get it right, inshallah?
		
00:30:42 --> 00:30:44
			I don't know if you can see show
doesn't hear us even.
		
00:30:47 --> 00:30:47
			Hello?
		
00:30:49 --> 00:30:49
			Yeah.
		
00:30:50 --> 00:30:52
			Let's just try it another time.
		
00:30:53 --> 00:30:54
			Because we have everyone waiting
here.
		
00:30:56 --> 00:30:57
			So
		
00:31:02 --> 00:31:06
			yeah. All right. Unfortunately, it
didn't work out for some reason.
		
00:31:09 --> 00:31:13
			But we will inshallah continue our
discussion on this, and we can see
		
00:31:14 --> 00:31:18
			what else what else everyone has
any questions on this issue?
		
00:31:19 --> 00:31:23
			It's, so we're gonna go back to
our regular programming.
		
00:31:23 --> 00:31:25
			Unfortunately, we cannot continue
with the shift today with our
		
00:31:25 --> 00:31:29
			technical difficulties, which is
very odd, because maybe sometimes
		
00:31:29 --> 00:31:33
			these these sites upgrade, right?
		
00:31:35 --> 00:31:40
			Are they what is the word? You
know, they have some kind of a, an
		
00:31:40 --> 00:31:43
			upgrade or something in the middle
of the night. And you wake up the
		
00:31:43 --> 00:31:45
			next morning, and nobody could
hear anything. Nobody, nobody
		
00:31:45 --> 00:31:50
			knows how to use it. So let's go
back to the issue of FIP. When
		
00:31:50 --> 00:31:52
			your issue of federal like this,
you are signing off for a sake of
		
00:31:52 --> 00:31:55
			Allah subhanaw taala. You are
saying you are signing off that
		
00:31:55 --> 00:31:56
			this is God's will.
		
00:31:58 --> 00:32:01
			When you study FIP Where are you
going to study? There is no
		
00:32:01 --> 00:32:06
			general FIP there is no general
broad overview. That's not That's
		
00:32:06 --> 00:32:10
			not a study, you will study with
one of the four methods right or
		
00:32:10 --> 00:32:12
			wrong. Okay.
		
00:32:13 --> 00:32:14
			There is no self taught
		
00:32:15 --> 00:32:19
			philosophy here. And this is not
acceptable. You can read all you
		
00:32:19 --> 00:32:23
			want, but you need to go through
human beings. Number two,
		
00:32:24 --> 00:32:28
			if you're going to reach a level
of which to hit that can give
		
00:32:28 --> 00:32:33
			fatwah you're going to go through
the ranks of its Jihad and the
		
00:32:33 --> 00:32:37
			ranks of which Jihad the highest
that will be reached today
		
00:32:38 --> 00:32:42
			is which to hit finesse Zilla,
which to hit and know as it which
		
00:32:42 --> 00:32:48
			means you are on which to hit in
new matters within the silo of
		
00:32:48 --> 00:32:50
			your method. You're not in which
to had much luck.
		
00:32:52 --> 00:32:56
			You're not even a which set spin
method meaning that you can go in
		
00:32:56 --> 00:32:59
			the meth hub and bring new
opinions from within the sort of
		
00:32:59 --> 00:33:02
			the method No, you're not even
that. wish they had more luck
		
00:33:02 --> 00:33:04
			means over all four schools,
		
00:33:05 --> 00:33:08
			which said overall for school like
outside the four schools,
		
00:33:08 --> 00:33:12
			essentially your founding your own
school. So you're not that you're
		
00:33:12 --> 00:33:14
			not there is no which said in the
method.
		
00:33:15 --> 00:33:18
			And there is no much to hit at but
there is much to hit in the
		
00:33:18 --> 00:33:24
			Netherlands means you utilize the
opinions within the Smith hub as
		
00:33:24 --> 00:33:28
			an owl sources of analogy as the
base of the analogy.
		
00:33:30 --> 00:33:33
			And then based upon what the
scholars said within your method
		
00:33:33 --> 00:33:35
			about that issue, you mimic the
ruling
		
00:33:37 --> 00:33:39
			that's what which to hedge fund as
it means.
		
00:33:41 --> 00:33:44
			Okay, why aren't there in which
the head midlux anymore? Could
		
00:33:44 --> 00:33:48
			there be yes, in theory there
could be but the Alama have found
		
00:33:48 --> 00:33:49
			no need for it.
		
00:33:51 --> 00:33:52
			Why? Because
		
00:33:54 --> 00:33:56
			when he remembers suit, he came up
		
00:33:57 --> 00:33:58
			and he was
		
00:33:59 --> 00:34:01
			qualified as in which they had
mutlak.
		
00:34:02 --> 00:34:07
			And he began to speak that he can
establish his own method. The
		
00:34:07 --> 00:34:11
			ultimate said no. Practically
speaking, the OMA doesn't need a
		
00:34:11 --> 00:34:15
			fifth one. Right for is just the
right number. And it's satisfying
		
00:34:15 --> 00:34:19
			everything here. And he and he so
he left it off. And he said it
		
00:34:19 --> 00:34:22
			wouldn't have mattered anyway
because that also that he chose
		
00:34:22 --> 00:34:26
			all the rulings would have become
Shafi in their nature anyway. Like
		
00:34:26 --> 00:34:29
			very close to the chef a school
okay?
		
00:34:30 --> 00:34:35
			Because he was very heavy in in
Hadith, and he was an expert in
		
00:34:35 --> 00:34:37
			Hadith mmct.
		
00:34:38 --> 00:34:39
			So practically, it's not needed.
		
00:34:41 --> 00:34:45
			Right? Practically it's impossible
as well. Physically, it's actually
		
00:34:45 --> 00:34:49
			impossible because the amount of
knowledge that now exists the
		
00:34:49 --> 00:34:51
			amount of Furuya that you would
need to know so forgetting which
		
00:34:51 --> 00:34:55
			that mutlak but we do need that to
us. The Federals will come from
		
00:34:55 --> 00:35:00
			within the silo of the format
hubs. Okay. So when I look at
		
00:35:00 --> 00:35:05
			Most of the fit council members, I
asked the question like, which
		
00:35:05 --> 00:35:06
			method recognizes you?
		
00:35:09 --> 00:35:13
			My right or wrong to ask that?
Because Where are you coming from?
		
00:35:13 --> 00:35:17
			Where are you coming out of, and
to be honest with you, the Fit
		
00:35:17 --> 00:35:21
			councils, that when I look at
them, it seems like the first
		
00:35:21 --> 00:35:24
			group of people to call it a fifth
Council becomes of the council.
		
00:35:25 --> 00:35:29
			And they give it out, right? And
their authority comes from being
		
00:35:29 --> 00:35:30
			the first.
		
00:35:31 --> 00:35:37
			Right? So that's the problem that
I find with these fit councils. If
		
00:35:37 --> 00:35:40
			you look at the body have to love
em in FIP.
		
00:35:42 --> 00:35:44
			Very few of them
		
00:35:45 --> 00:35:52
			are very few forget the students,
the teachers, the main Hanafi,
		
00:35:52 --> 00:35:54
			Shafi, medically and humbly
teachers in the world,
		
00:35:55 --> 00:36:00
			the Fit councils that are out
there in the world, in these
		
00:36:00 --> 00:36:04
			various continents tend to have
nothing to do with that world.
		
00:36:08 --> 00:36:10
			Wouldn't you naturally be rooted
		
00:36:12 --> 00:36:16
			in those teachings, like there's
gotta be some correlation.
		
00:36:18 --> 00:36:19
			So it's very strange thing that
		
00:36:22 --> 00:36:26
			now, it's a very strange thing.
These fit councils of England and
		
00:36:26 --> 00:36:30
			America and Europe and America,
because the Europeans have their
		
00:36:30 --> 00:36:34
			own fate counsel, so because you
got to come from somewhere, you
		
00:36:34 --> 00:36:35
			got to come out of somewhere.
		
00:36:36 --> 00:36:40
			And let's say you come out of
somewhere, you recognize your
		
00:36:40 --> 00:36:42
			unknown, it's not just about being
known.
		
00:36:44 --> 00:36:45
			It's about being trained.
		
00:36:47 --> 00:36:50
			You got known entities there
trust, their intention is trusted,
		
00:36:50 --> 00:36:55
			their motivation is trusted, or
their motive, I should say, is, is
		
00:36:55 --> 00:36:59
			honorable. And we can know that
because the person has lived 3040
		
00:36:59 --> 00:37:03
			years in the world of Dawa in the
world of Deen. And there, we trust
		
00:37:03 --> 00:37:07
			them, their intention, their
financial dealings, their
		
00:37:07 --> 00:37:11
			political dealings, and the way
they live their personal life is
		
00:37:11 --> 00:37:15
			sort of known and accepted by the
people. But that's not what it is.
		
00:37:15 --> 00:37:16
			It's about training.
		
00:37:17 --> 00:37:17
			Good.
		
00:37:19 --> 00:37:24
			And, and if you are trained, then
you should have people who trained
		
00:37:24 --> 00:37:27
			you to tell the world that you're
trained, and it's not going to be
		
00:37:27 --> 00:37:30
			that they just tell the world
we're gonna see you with them.
		
00:37:30 --> 00:37:31
			Okay?
		
00:37:32 --> 00:37:36
			You're gonna be with them. It No,
nobody could fake it. In Syria,
		
00:37:36 --> 00:37:40
			for example, Damascus is not a
huge city. This yoke in Damascus,
		
00:37:40 --> 00:37:43
			let's say a Damascus as an
example. They're known.
		
00:37:44 --> 00:37:45
			You can't fake it in these places.
		
00:37:48 --> 00:37:49
			Everyone knows everybody.
		
00:37:50 --> 00:37:53
			All the students know all the
students. All this, then the
		
00:37:53 --> 00:37:55
			scholars know that advanced
students,
		
00:37:56 --> 00:37:59
			you don't just emerge out of
nothing. Right? You're gonna come
		
00:37:59 --> 00:38:05
			out of somewhere, and you're going
to be somebody who is trusted. And
		
00:38:05 --> 00:38:09
			his is not just trust. Again, it's
competence. We've seen your work.
		
00:38:10 --> 00:38:12
			So that's the commentary that I
had about fatwah.
		
00:38:13 --> 00:38:17
			And so unfortunately, there it is
possible. You got to be very
		
00:38:17 --> 00:38:21
			careful to really just completely
destroy all your credibility. If
		
00:38:21 --> 00:38:22
			you don't.
		
00:38:23 --> 00:38:27
			If you don't follow this, and you
don't tread carefully.
		
00:38:28 --> 00:38:33
			The speaking out of turn, can end
up making a massive blunder.
		
00:38:35 --> 00:38:35
			Okay.
		
00:38:38 --> 00:38:38
			All right.
		
00:38:41 --> 00:38:43
			All right. Let's move to the next
segment. We talked about the
		
00:38:43 --> 00:38:47
			fatwah. We're now down to three
segments, since we really
		
00:38:47 --> 00:38:50
			apologize to the shape and to all
of our viewers that the tech
		
00:38:50 --> 00:38:54
			didn't work today. But we'll make
it happen later on. It's not a big
		
00:38:54 --> 00:38:54
			deal.
		
00:38:55 --> 00:38:59
			We'll have the Shere Khan again.
But let's read now.
		
00:39:00 --> 00:39:04
			Regarding the prophets knowledge,
sallallahu alayhi wa sallam.
		
00:39:05 --> 00:39:08
			We were say reading about the
prophets knowledge of the Unseen a
		
00:39:08 --> 00:39:09
			few weeks ago. We continue with
that today.
		
00:39:11 --> 00:39:15
			Reading from the shifa of cada al
I wish I had the Arabic but I read
		
00:39:15 --> 00:39:16
			it from the English.
		
00:39:19 --> 00:39:23
			The prophets of Allah when he was
salam was told or told sorry, he
		
00:39:23 --> 00:39:30
			told about the appearance of a
group that will speak against
		
00:39:33 --> 00:39:37
			the decree of Allah meaning the
Khazaria the people who say that
		
00:39:37 --> 00:39:42
			they do not believe in Kedah,
okay, and they say LML almost
		
00:39:42 --> 00:39:48
			never, that man himself is the
creator of his own actions and has
		
00:39:48 --> 00:39:49
			the power to do them.
		
00:39:50 --> 00:39:54
			There are three categories in
nakida regarding
		
00:39:55 --> 00:39:59
			this subject matter of power and
actions, the first
		
00:40:00 --> 00:40:04
			is that of his son, Noah, Gemma
that says Calaca como Mata Malou.
		
00:40:05 --> 00:40:07
			Allah is the creator of your
actions.
		
00:40:08 --> 00:40:14
			And we merely we have the ability
to intend them and we intend them
		
00:40:14 --> 00:40:18
			with our own by our own volition.
By Allah's will. Allah has willed
		
00:40:18 --> 00:40:19
			that we choose things on our own.
		
00:40:21 --> 00:40:24
			Okay? Well I'm about to show on
your show Allah.
		
00:40:25 --> 00:40:29
			You do not have your own willpower
except that Allah willed that you
		
00:40:29 --> 00:40:31
			have your own willpower so you're
not you have your own willpower
		
00:40:31 --> 00:40:34
			not independent of Allah. This is
what I would have said Abu Lahab
		
00:40:34 --> 00:40:39
			said, I can act if I want to, I
believe if I want to know Allah
		
00:40:39 --> 00:40:40
			says Alma Tisha una Illa, sha
Allah.
		
00:40:42 --> 00:40:44
			And the third very important
verses lemma, cassava Tata
		
00:40:44 --> 00:40:49
			hammock. disebut. So why are we
able to be punished or rewarded
		
00:40:49 --> 00:40:52
			rewarded is because we do intent.
		
00:40:53 --> 00:40:57
			Okay, so that's the meat. So these
are the three most important
		
00:40:57 --> 00:41:01
			verses on this subject matter.
Karla Caccamo matamanoa He created
		
00:41:01 --> 00:41:02
			you and what you do
		
00:41:03 --> 00:41:07
			Lahoma cassava hammock does have
it warmer Tisha ona Allah and
		
00:41:07 --> 00:41:07
			Masha Allah.
		
00:41:09 --> 00:41:09
			The second group
		
00:41:11 --> 00:41:16
			are those who say, we can act and
we have power because Allah gave
		
00:41:16 --> 00:41:19
			it to us. And we are the creator
of our actions because Allah
		
00:41:19 --> 00:41:23
			allowed it. And we say this this
group is from not from Edison
		
00:41:23 --> 00:41:24
			anymore.
		
00:41:25 --> 00:41:29
			You've contradicted an explicit
verse of Quran Allah COCOMO match
		
00:41:29 --> 00:41:33
			I'm alone. Lahoma cast Kassovitz
you only earn what you intended.
		
00:41:34 --> 00:41:38
			Not you do not have power on your
power because Allah gave you
		
00:41:38 --> 00:41:40
			power, you have no power at all to
create actions.
		
00:41:41 --> 00:41:44
			The third group is outside of
Islam completely.
		
00:41:47 --> 00:41:51
			And that is the one who says that
anything has its own independent
		
00:41:51 --> 00:41:56
			power independent of Allah has his
own power independent of Allah
		
00:41:56 --> 00:42:01
			subhanaw taala. That group is out
of that is out of Islam
		
00:42:01 --> 00:42:01
			completely.
		
00:42:05 --> 00:42:09
			So she felt here of Cloudera yard
we're reading from he says that
		
00:42:09 --> 00:42:13
			the messenger told about the the
appearance of the Khazaria and the
		
00:42:13 --> 00:42:14
			RWA field
		
00:42:16 --> 00:42:19
			and he says the proof of that
		
00:42:20 --> 00:42:23
			is in a hadith Okay, let's see
which I did this is
		
00:42:25 --> 00:42:25
			okay
		
00:42:42 --> 00:42:44
			go to page one ad here we
		
00:42:52 --> 00:42:55
			know the footnote here is not
correct.
		
00:42:57 --> 00:42:59
			Oh, and he said that
		
00:43:01 --> 00:43:04
			the last of this community would
curse the first of it.
		
00:43:05 --> 00:43:10
			The last of this community would
curse the early Muslims got
		
00:43:11 --> 00:43:12
			the unsolved
		
00:43:13 --> 00:43:18
			would diminish until they become
like the salt in food. In other
		
00:43:18 --> 00:43:22
			words, the number of Muslims would
increase so much that the unsalted
		
00:43:22 --> 00:43:24
			the percentage of Muslims that are
unsought would decrease and
		
00:43:24 --> 00:43:26
			decrease and decrease and decrease
		
00:43:27 --> 00:43:28
			until they're like the salt in the
food.
		
00:43:30 --> 00:43:32
			Their position would continue to
dissipate until not a group of
		
00:43:32 --> 00:43:38
			them remained okay. He said they
would meet with the with despotism
		
00:43:38 --> 00:43:43
			after him. The unsalted remember
they are the bulk of the OMA and
		
00:43:43 --> 00:43:44
			some of the prophets of Allah.
		
00:43:45 --> 00:43:48
			He told about the colada,
describing them down to the
		
00:43:48 --> 00:43:49
			malformed one among them.
		
00:43:51 --> 00:43:54
			And he said their mark would be
that they shave their heads and
		
00:43:54 --> 00:43:58
			they were very short clothes and
they're very worship full. Okay,
		
00:43:58 --> 00:44:01
			don't be fooled by excessive
religion and don't be fooled by
		
00:44:01 --> 00:44:02
			piety of literalism.
		
00:44:03 --> 00:44:06
			Now, listen to this and write this
down in that dent and pay very
		
00:44:06 --> 00:44:07
			close attention to this.
		
00:44:09 --> 00:44:14
			Things are known by observation,
sensory perception, reason or
		
00:44:14 --> 00:44:15
			transmission.
		
00:44:16 --> 00:44:20
			You had a sunnah and Islam puts
this in perfect order for us
		
00:44:21 --> 00:44:26
			science, logic and transmitted
knowledge for us is revelation.
		
00:44:27 --> 00:44:30
			Okay. Language is also transmitted
history is also transmitted.
		
00:44:32 --> 00:44:37
			That there are as a group of
people who elevate one excessively
		
00:44:37 --> 00:44:38
			above the others.
		
00:44:40 --> 00:44:44
			And when they do that, with
observation and sense perception,
		
00:44:45 --> 00:44:51
			those that is scientism, God the
philosophy of scientism elevates
		
00:44:51 --> 00:44:53
			observable empirical data
		
00:44:55 --> 00:44:59
			excessively over logic and over
transmitted sources.
		
00:45:00 --> 00:45:00
			have knowledge
		
00:45:02 --> 00:45:03
			philosophers
		
00:45:04 --> 00:45:11
			would then elevate reason, far
above imbalanced, far above
		
00:45:11 --> 00:45:16
			observations, scientific
knowledge, scientific facts and
		
00:45:16 --> 00:45:18
			transmitted knowledge. Okay.
		
00:45:20 --> 00:45:24
			So there are so that the law ie
the naturalists or today's
		
00:45:24 --> 00:45:27
			evolutionists and Darwinists,
those who are advocates of
		
00:45:27 --> 00:45:28
			scientism
		
00:45:30 --> 00:45:33
			are the first category. Second
category are the philosophers who
		
00:45:33 --> 00:45:36
			is reason alone logic alone that
by which we arrive at anything.
		
00:45:38 --> 00:45:41
			And they pretty much dismissed
scientific facts or transmitted
		
00:45:41 --> 00:45:45
			knowledge. The third group
elevates transmitted knowledge
		
00:45:45 --> 00:45:50
			excessively above logic, and
scientific facts and observations.
		
00:45:51 --> 00:45:54
			And those are the littoralis
within religions. And they're
		
00:45:54 --> 00:45:58
			extremely dangerous. They're a
what are the greatest causes of
		
00:45:58 --> 00:46:03
			people leaving religion are the
literal lists because human beings
		
00:46:03 --> 00:46:08
			love reason they love when the
fits like things fit like a puzzle
		
00:46:08 --> 00:46:13
			piece, then they abhor internal
contradictions.
		
00:46:14 --> 00:46:18
			The human fitrah abhors internal
contradictions and you cannot tell
		
00:46:18 --> 00:46:23
			me that to believe something. And
there is another source of
		
00:46:23 --> 00:46:25
			credible information.
		
00:46:26 --> 00:46:28
			And these two things are at odds
with one another, and you just say
		
00:46:28 --> 00:46:32
			live with it. This is exactly why
people left Catholicism,
		
00:46:34 --> 00:46:39
			Christianity in general, it's why
they left Judaism is why the Islam
		
00:46:39 --> 00:46:42
			the literalists are one of the
most dangerous this group when
		
00:46:42 --> 00:46:46
			they spread. And they had spread
in the past couple decades and
		
00:46:46 --> 00:46:55
			maybe close to a century far and
wide. No use of awkward at all in
		
00:46:55 --> 00:47:02
			any capacity. Okay, or recognition
of observable facts in the world.
		
00:47:03 --> 00:47:09
			So, Rosie says I think it's a
Razzie or who was it as Senussi
		
00:47:09 --> 00:47:13
			one of them was Academy. But we
all agree on this is that there is
		
00:47:13 --> 00:47:17
			no way for any of these three to
truly contradict one another.
		
00:47:17 --> 00:47:22
			They're all but ah heen they're
all proofs from Allah subhanaw
		
00:47:22 --> 00:47:26
			taala. Of course, the Quran is the
highest level of a proof, the
		
00:47:26 --> 00:47:28
			Hadith, a saw here
		
00:47:31 --> 00:47:36
			particularly that which is much
larger and was Suffield is the
		
00:47:36 --> 00:47:38
			next highest level of a proof.
		
00:47:40 --> 00:47:42
			We now have observation that is a
proof
		
00:47:44 --> 00:47:50
			scientific observation when it is
accurate and correct is a proof.
		
00:47:50 --> 00:47:53
			But when I say proof, it means
it's a source of certainty. It's a
		
00:47:53 --> 00:47:55
			source of knowledge you feed on
		
00:47:57 --> 00:48:00
			this phone right here is red.
Okay, this book right here is
		
00:48:00 --> 00:48:02
			green. These are facts.
		
00:48:04 --> 00:48:05
			And then reason,
		
00:48:06 --> 00:48:11
			logic, which really only has two
essential Essential Laws,
		
00:48:12 --> 00:48:12
			okay?
		
00:48:13 --> 00:48:17
			Is a that things are themselves.
In other words, I like to put it
		
00:48:17 --> 00:48:19
			differently I like to put into
everything must be crisply
		
00:48:19 --> 00:48:20
			defined.
		
00:48:21 --> 00:48:24
			And whenever that thing shows up,
it's that definition.
		
00:48:25 --> 00:48:26
			Okay.
		
00:48:28 --> 00:48:29
			And then secondly,
		
00:48:30 --> 00:48:35
			no statement, no document should
internally contradict itself. If
		
00:48:35 --> 00:48:39
			I'm talking right here, and it
sounds like I make a
		
00:48:39 --> 00:48:43
			contradiction, either there it is
a contradiction that that person
		
00:48:43 --> 00:48:47
			is a Sufi, he's a fool or there is
actually no contradiction and you
		
00:48:47 --> 00:48:49
			just misunderstood. Okay.
		
00:48:50 --> 00:48:54
			I was reading up about a person
that a very popular type of
		
00:48:56 --> 00:49:02
			self help type of person who
claims it's Christianity and the
		
00:49:02 --> 00:49:05
			person says it's not Christianity
because they never talk about
		
00:49:05 --> 00:49:09
			Jesus will never talk about Jesus
does not make it antithetical to
		
00:49:09 --> 00:49:13
			Christianity. Right. So just
because you perceived a
		
00:49:13 --> 00:49:15
			contradiction doesn't make it a
contradiction.
		
00:49:16 --> 00:49:18
			So it assay actually be a
substance substantive
		
00:49:18 --> 00:49:24
			contradiction. These three sources
in the semi wild Buffalo Wild Kulu
		
00:49:24 --> 00:49:28
			like you can have Mfold Allah this
is cut out one on one summer,
		
00:49:28 --> 00:49:31
			hearing transmitted knowledge so
are loving is by transmitted
		
00:49:31 --> 00:49:37
			knowledge, language, history,
religion, journalism, okay, Quran
		
00:49:37 --> 00:49:40
			and Hadith. All of these are
transmitted this is transmitted
		
00:49:40 --> 00:49:44
			knowledge yourself even. How do
you know your your mom and dad's
		
00:49:44 --> 00:49:44
			kit?
		
00:49:46 --> 00:49:49
			Some kids don't look like their
parents at all. It's transmitted
		
00:49:49 --> 00:49:54
			knowledge that this woman gave
birth to you. 510 15 people were
		
00:49:54 --> 00:49:54
			there.
		
00:49:57 --> 00:50:00
			On the weekend in which you were
born, that's transmitted now.
		
00:50:00 --> 00:50:03
			knowledge. So transmitted
knowledge into somewhat bizarre
		
00:50:03 --> 00:50:06
			observable knowledge, which means
all the sense perception from
		
00:50:06 --> 00:50:12
			taste, smell, touch, sight. Okay,
scientific facts, not theories,
		
00:50:12 --> 00:50:16
			the fact of it, the theory is the
story behind behind the why, okay?
		
00:50:16 --> 00:50:21
			But the fact we all recognize is
Truth is a source of certainty.
		
00:50:22 --> 00:50:26
			A bone was found a set of bones
were found, that's the fact.
		
00:50:27 --> 00:50:32
			Then someone comes with a fanciful
theory says, it's the check a
		
00:50:32 --> 00:50:36
			source or whatever, okay. And this
was a beast that lived and fed off
		
00:50:36 --> 00:50:40
			of this, that and the other. And
we're going to fill in the blanks.
		
00:50:40 --> 00:50:43
			I always got disappointed. And my
whole
		
00:50:44 --> 00:50:49
			concept of of these museums was
shattered. When I asked one time
		
00:50:49 --> 00:50:54
			at a museum, why is it that some
of the skeleton is cream and some
		
00:50:54 --> 00:50:59
			is white. And they said, the white
is what was discovered, of course,
		
00:50:59 --> 00:51:03
			it's not the real bone, it's a
mimic of the bone, right? A
		
00:51:03 --> 00:51:07
			plaster version. But the white
represents the bone that was
		
00:51:07 --> 00:51:13
			discovered. And the cream
represents what the what the
		
00:51:13 --> 00:51:19
			theorist had to create, to make an
image, right, like filling in the
		
00:51:19 --> 00:51:25
			blanks. And I'm, like, 90% of the
thing is cream, you found two
		
00:51:25 --> 00:51:32
			bones. And then you put an animal
together. So the theory is, it's
		
00:51:32 --> 00:51:35
			the purpose of science is to come
up with the story. The purpose,
		
00:51:35 --> 00:51:39
			that's the purpose. So I'm not
blaming the concept of theorizing.
		
00:51:40 --> 00:51:42
			You can't just say here, we got a
bunch of bones, you got to use
		
00:51:42 --> 00:51:45
			your brain, well, what were those
brains doing? What were those
		
00:51:45 --> 00:51:47
			bones doing? Why were they there,
et cetera, et cetera, and come up
		
00:51:47 --> 00:51:50
			with a theory. But your theory
needs to be like a lot of
		
00:51:50 --> 00:51:54
			evidence, and then a little bit of
theorizing, not a little bit of
		
00:51:54 --> 00:51:58
			evidence, and then making up a
long story after that. Okay.
		
00:51:58 --> 00:52:03
			Secondly, a theory stands as a
valid theory, as long as no facts,
		
00:52:04 --> 00:52:11
			just prove it. Good. So this is
the shape of the dinosaur, in my
		
00:52:11 --> 00:52:17
			opinion, until we find a full
skeleton of that same kind with
		
00:52:17 --> 00:52:20
			those bones, but the full skeleton
now we know that that theory is
		
00:52:20 --> 00:52:25
			invalid now, right? Is it going to
look like this? So for a Muslim,
		
00:52:26 --> 00:52:32
			we do not restrict transmission,
observation. And
		
00:52:33 --> 00:52:37
			reason, all of them are from Allah
subhanaw taala.
		
00:52:38 --> 00:52:43
			And the truth will never be self
contradictory. Okay.
		
00:52:45 --> 00:52:48
			So that's why there is no such
thing as a Muslim evolutionist.
		
00:52:50 --> 00:52:51
			If we're talking about evolution.
		
00:52:54 --> 00:52:56
			And that's the, that's the
importance of learning how to use
		
00:52:56 --> 00:53:01
			your brain. How to assess if an
observation
		
00:53:03 --> 00:53:08
			is a factor theory. And I cannot
tell you how many guys I sit with
		
00:53:08 --> 00:53:11
			educated it medical field.
		
00:53:13 --> 00:53:17
			Tech, I sit with them. And they
constantly they consistently
		
00:53:17 --> 00:53:22
			confuse fact and theory. Right?
And they say, Well, we have proof
		
00:53:22 --> 00:53:25
			that there's Neanderthal man's and
this guy, this kind of man and
		
00:53:25 --> 00:53:29
			that condiment, and I'm like, Are
you actually serious right now?
		
00:53:29 --> 00:53:33
			Right? You're actually can you
taking the conclusion of a
		
00:53:33 --> 00:53:34
			theorist,
		
00:53:35 --> 00:53:39
			a theorist, and you're conflating
that with facts.
		
00:53:41 --> 00:53:48
			The fact in Islam will be weighed
alongside of transmitted evidence,
		
00:53:48 --> 00:53:51
			the Quran, and the majority of
Hadith.
		
00:53:52 --> 00:53:55
			And some of some will, all right,
we'll add also this I had these
		
00:53:55 --> 00:53:57
			two, okay.
		
00:53:58 --> 00:53:59
			All had a hadith.
		
00:54:01 --> 00:54:03
			And you have to the theory must
fit.
		
00:54:04 --> 00:54:06
			Otherwise, you're saying the
prophet is not true. And the Quran
		
00:54:06 --> 00:54:10
			is not true. So I said, you're
actually you actually don't know
		
00:54:10 --> 00:54:14
			that. When scientists are
speaking, especially what gets
		
00:54:14 --> 00:54:18
			published in Newsweek or New York
Times or whatever, or it gets into
		
00:54:18 --> 00:54:21
			the History Channel. This The fact
is maybe
		
00:54:23 --> 00:54:29
			four or five 6%. And the rest is a
huge tale, and why there's nothing
		
00:54:29 --> 00:54:33
			to lose for them. There's nothing
to lose in selling this tall tale.
		
00:54:33 --> 00:54:36
			No one's getting hurt by the
theory that there's Neanderthal
		
00:54:36 --> 00:54:39
			man and all these other types of
men and hominid, this and hominid
		
00:54:39 --> 00:54:43
			that, right, just to use that as
an example.
		
00:54:45 --> 00:54:48
			What do they have to lose? There's
no action upon it. No one's going
		
00:54:48 --> 00:54:51
			to be getting surgery based on
this knowledge. No one's would be
		
00:54:51 --> 00:54:54
			building a bridge based on this
knowledge. No one No one could get
		
00:54:54 --> 00:55:00
			hurt from this, right. So it's
okay for them to have 2% pieces.
		
00:55:00 --> 00:55:03
			of inflammation 98%, they fill in
the gaps.
		
00:55:04 --> 00:55:09
			One of these guys goes, when he
put out the measure of what a
		
00:55:09 --> 00:55:10
			human being would look like.
		
00:55:11 --> 00:55:17
			And his theory is that what he did
was he looked at the growth of the
		
00:55:17 --> 00:55:21
			bone that he saw over a small
period of time. And then like a
		
00:55:21 --> 00:55:24
			computer algorithm or something,
he just stretched it out over a
		
00:55:24 --> 00:55:29
			billion years. That's not how life
works, right? But again, why are
		
00:55:29 --> 00:55:32
			they able to do that in those
fields that have to do with the
		
00:55:32 --> 00:55:34
			past, because no one's going to
get hurt.
		
00:55:35 --> 00:55:40
			You come into the present, and
where people are going to are
		
00:55:40 --> 00:55:44
			actually going to use a product or
suffer if it goes bad. And you
		
00:55:44 --> 00:55:48
			need far more certainty than this.
Right? So this is something to
		
00:55:48 --> 00:55:49
			keep in mind when you're dealing
with all this stuff.
		
00:55:58 --> 00:55:58
			All right.
		
00:56:00 --> 00:56:04
			So that's where we talked about
the Jaredites. The Jaredites are
		
00:56:04 --> 00:56:10
			the literal lists. They elevate
the transmitted knowledge,
		
00:56:11 --> 00:56:18
			which we elevate to but they
refuse to recognize when their
		
00:56:18 --> 00:56:23
			understanding of a text or when a
solitary text or even a Quranic
		
00:56:23 --> 00:56:23
			text,
		
00:56:25 --> 00:56:29
			there when there seems to be that
the outward meaning of it provides
		
00:56:29 --> 00:56:33
			an internal contradiction. Let me
give you an example from a hadith.
		
00:56:33 --> 00:56:35
			The Prophet sallallahu alayhi wa
sallam said, when the sun sets,
		
00:56:37 --> 00:56:40
			it prostrates under the Throne of
Allah and takes permission to rise
		
00:56:40 --> 00:56:40
			again.
		
00:56:41 --> 00:56:43
			So let's talk about two things
here then.
		
00:56:45 --> 00:56:50
			Number one, when the sun sets, is
it moving? We now know that it's
		
00:56:50 --> 00:56:51
			not moving, right?
		
00:56:52 --> 00:56:56
			Let's say hypothetically, it's
moving. So it sets then it
		
00:56:56 --> 00:56:58
			prostrates under the Throne of
Allah, so the Throne of Allah is
		
00:56:58 --> 00:57:03
			underneath us. Impossible is the
Throne of Allah underneath us.
		
00:57:03 --> 00:57:06
			It's impossible, right? That the
Throne of Allah is underneath us,
		
00:57:06 --> 00:57:09
			because that's what the wording of
the means. So let's take a second
		
00:57:09 --> 00:57:14
			point. prostrates How does an orb
prostrate? Where's the top of an
		
00:57:14 --> 00:57:17
			orb? Where's the bottom of an orb?
Prostration is the top goes down.
		
00:57:18 --> 00:57:19
			That's what prostration means.
		
00:57:21 --> 00:57:24
			Okay. So we take it that is
something that we are allowed to
		
00:57:24 --> 00:57:25
			say is
		
00:57:26 --> 00:57:30
			definitely from is a in a sense in
which a Sheva because it's unknown
		
00:57:30 --> 00:57:35
			what it means. And the ultimate
say, what we can say from this is
		
00:57:35 --> 00:57:40
			that it's an expression that the
sun is in complete submission to
		
00:57:40 --> 00:57:44
			Allah subhanaw taala, even if you
say the orb has its own version of
		
00:57:44 --> 00:57:47
			such as the font and it was, but
we can't say the Throne of Allah
		
00:57:47 --> 00:57:47
			is under the earth.
		
00:57:48 --> 00:57:53
			Okay, and we clearly have eyes on
the sun now. And the sun is not
		
00:57:53 --> 00:57:55
			going up to the Throne of Allah
coming down.
		
00:57:56 --> 00:58:01
			So we firstly we don't need to
interpret it. But we can say that,
		
00:58:02 --> 00:58:06
			where the sun is what we have
knowledge of what we have observed
		
00:58:06 --> 00:58:10
			with our own two eyes, it can be
considered in the Tafseer of such
		
00:58:10 --> 00:58:10
			an idea.
		
00:58:11 --> 00:58:15
			Right, but the problem with CO
adage and this exists in the
		
00:58:15 --> 00:58:17
			Catholic religion and in the
Jewish religion, probably even
		
00:58:17 --> 00:58:18
			worse.
		
00:58:19 --> 00:58:23
			And every child that comes out of
the Catholic religion, and you
		
00:58:23 --> 00:58:25
			know, becomes a Muslim, they say,
you know, I asked the the nun in
		
00:58:25 --> 00:58:26
			school
		
00:58:27 --> 00:58:32
			is Jesus, is he God or son of God?
Who is he? Who did he worship?
		
00:58:33 --> 00:58:35
			And the nun said, Stop asking
these questions. That's what
		
00:58:35 --> 00:58:42
			literalism is where you refuse to
respect the creation of Allah, the
		
00:58:42 --> 00:58:47
			proofs he gave you have observable
and rational knowledge, and you
		
00:58:47 --> 00:58:50
			just roughshod over them. This
human fitrah will never accept
		
00:58:50 --> 00:58:50
			that.
		
00:58:52 --> 00:58:56
			Human fitzer will never accept us
that it's self defeating. You're
		
00:58:56 --> 00:58:58
			ruining yourself, you're already
ruining your own religion when you
		
00:58:58 --> 00:59:01
			do this. And if you look at the
demise of every religion, it's
		
00:59:01 --> 00:59:06
			almost always preceded by the
spread of literalist. So we take
		
00:59:06 --> 00:59:07
			the Quran literally,
		
00:59:09 --> 00:59:10
			we take it literally.
		
00:59:11 --> 00:59:15
			But we have a concept of motor
Chevy heads. And the ultimate have
		
00:59:15 --> 00:59:17
			dealt with this, we're not dealing
with it the automat have dealt
		
00:59:17 --> 00:59:22
			with it. Then with the Chevy Allah
tells us what to shove. It's like
		
00:59:22 --> 00:59:26
			the outward meaning that can't be
this, it can't be this because it
		
00:59:26 --> 00:59:30
			contradicts other verses in the
Quran that are more widespread.
		
00:59:30 --> 00:59:36
			Right? So then the Allamah have
said either just simply reject the
		
00:59:36 --> 00:59:39
			outward meaning of it that is
contradictory to other parts of
		
00:59:39 --> 00:59:40
			the book.
		
00:59:41 --> 00:59:45
			And leave it at that. Right? And
May and know that it does have a
		
00:59:45 --> 00:59:48
			meaning but not the outward
meaning that's the least that we
		
00:59:48 --> 00:59:49
			that we call that 10 Z.
		
00:59:52 --> 00:59:57
			Okay, and that is a position of
tough wheat. And we'll is 10 Z
		
00:59:57 --> 00:59:59
			himmat tafsir it's 10 Z
		
01:00:01 --> 01:00:05
			To reject, sort of added manner
and thought he these three words
		
01:00:05 --> 01:00:07
			sort of and man on the head he
forwards
		
01:00:11 --> 01:00:17
			sort of old man on body and then
relying upon the way that the
		
01:00:17 --> 01:00:18
			interpretations
		
01:00:19 --> 01:00:20
			of have the setup
		
01:00:21 --> 01:00:25
			the 100 biller make interpretation
of the general verse.
		
01:00:27 --> 01:00:31
			This is on the my interview with
Chuck's use solid. He's had been
		
01:00:31 --> 01:00:35
			set up and the Aesha IRA and the
match what he do, we'll do that
		
01:00:35 --> 01:00:39
			we'll have that word. They're not
interpreting from themselves.
		
01:00:39 --> 01:00:41
			They're using the Arabic language.
		
01:00:42 --> 01:00:45
			In any event, we're not getting
into that today. But that was the
		
01:00:45 --> 01:00:49
			that is the reason why literalism
leads astray.
		
01:00:50 --> 01:00:55
			And how we are we do take the word
of Allah literally. But when it
		
01:00:55 --> 01:00:58
			seems to have an internal
contradiction, that must be
		
01:00:58 --> 01:01:03
			handled. And Allah told us that to
happen there must shabby heads. He
		
01:01:03 --> 01:01:06
			told us this. So it's not not a
mystery. And he said those some
		
01:01:06 --> 01:01:09
			people that have crookedness in
their hearts, their hearts are
		
01:01:09 --> 01:01:09
			not.
		
01:01:11 --> 01:01:14
			They don't handle the internal
contradiction, and they pass that
		
01:01:14 --> 01:01:18
			on to the next generation. And the
next generation inherits a
		
01:01:18 --> 01:01:20
			cognitive dissonance as a result,
		
01:01:21 --> 01:01:22
			then eventually, they leave Islam.
		
01:01:25 --> 01:01:29
			The Prophet sallallahu alayhi wa
sallam told us that shepherds
		
01:01:29 --> 01:01:33
			would become the leaders of the
people. And the naked barefoot
		
01:01:33 --> 01:01:37
			ones would vie and building high
buildings, and mothers would give
		
01:01:37 --> 01:01:42
			birth to their mistresses. So what
this means is that the first half
		
01:01:42 --> 01:01:47
			of this points to a people who
allow the mess loves messenger
		
01:01:47 --> 01:01:51
			called naked and barefooted ones,
which refers to lack of
		
01:01:51 --> 01:01:56
			civilization, lack of clothing,
lack of wealth, lack of anything,
		
01:01:57 --> 01:02:04
			that leaders are expected to have
lack of history, like a historic a
		
01:02:04 --> 01:02:07
			history of governance, a history
of culture, the history of
		
01:02:07 --> 01:02:12
			scholarship, a history of positive
things that people would look up
		
01:02:12 --> 01:02:16
			to, yet they will become the
leaders, they will become so rich,
		
01:02:16 --> 01:02:18
			they will compete in how high they
can build buildings.
		
01:02:20 --> 01:02:24
			Mothers will be cut give birth to
their mistresses. This is
		
01:02:24 --> 01:02:26
			attributed sometimes in some cases
where
		
01:02:28 --> 01:02:32
			a woman of very low status marries
into
		
01:02:35 --> 01:02:39
			a ruler of sorts. And hence the
daughter is of higher status than
		
01:02:39 --> 01:02:41
			the mother and Allah knows best.
		
01:02:42 --> 01:02:47
			He said that the Quran and their
Confederates would not conquer
		
01:02:47 --> 01:02:50
			him, but that he would conquer
them. That was a prophecy that
		
01:02:50 --> 01:02:51
			happened in his time.
		
01:02:53 --> 01:02:57
			The prophecies are divided into
three categories. The prophecy
		
01:02:57 --> 01:03:02
			that was spoken, and occurred
before it was written down.
		
01:03:05 --> 01:03:07
			So by the time that hadith
scholars wrote it down in books
		
01:03:07 --> 01:03:10
			that we could look at with our own
two eyes, it had already happened.
		
01:03:11 --> 01:03:14
			That was a prophecy for the
sahaba. And for the first
		
01:03:14 --> 01:03:15
			generation,
		
01:03:16 --> 01:03:19
			that doesn't benefit us in the
sense, of course, it benefits us.
		
01:03:20 --> 01:03:23
			But it doesn't benefit the skeptic
in the sense that the skeptic
		
01:03:23 --> 01:03:29
			could simply say, obviously, they
said it, he said it. And they said
		
01:03:29 --> 01:03:32
			it happened before they wrote it
down. So they it's easy to say
		
01:03:32 --> 01:03:34
			that you can make that up, right?
		
01:03:35 --> 01:03:42
			Like if I say to somebody here, I
foretold, right that Biden would
		
01:03:42 --> 01:03:44
			defeat Trump. We're in the Where
did you foretell it?
		
01:03:46 --> 01:03:49
			It's in my book. When did you
write the book after the Biden
		
01:03:49 --> 01:03:53
			election? Oh, this doesn't count.
Right? Doesn't count. So does it
		
01:03:53 --> 01:03:55
			benefit us? Yes. Because we
believe that we'll have nothing.
		
01:03:55 --> 01:03:58
			But does it benefit the skeptic?
No, because he could easily say
		
01:03:59 --> 01:04:04
			you wrote it afterwards. What
benefits the skeptic that we
		
01:04:04 --> 01:04:09
			present to someone have weak faith
or have no faith is the prophecy
		
01:04:09 --> 01:04:11
			that was written down.
		
01:04:12 --> 01:04:17
			And and the event happened after
we have manuscripts proof that it
		
01:04:17 --> 01:04:21
			was written down? So it was in
Makati, or Muslim or tin MIDI or
		
01:04:21 --> 01:04:26
			Abu Dawood or an imaginary Muslim,
Ahmed or Torani. And we have those
		
01:04:26 --> 01:04:30
			books in manuscript form,
centuries before the event
		
01:04:30 --> 01:04:34
			happened, that is the one that is
a proof. Okay.
		
01:04:35 --> 01:04:37
			And that's what you should be
presented to people.
		
01:04:38 --> 01:04:40
			The third category of prophetic
		
01:04:42 --> 01:04:48
			prophecies is that prophecy which
has yet to happen, and those two
		
01:04:48 --> 01:04:53
			should be preached to the people.
Why? Because we all hear that
		
01:04:53 --> 01:04:56
			prophecy, but we haven't seen how
it happens. Let me give you one.
		
01:04:57 --> 01:04:59
			We know the Prophet sallallahu
alayhi wa sallam said a man's
		
01:05:00 --> 01:05:04
			sandal strap and his whip will
inform him of what he does and
		
01:05:04 --> 01:05:08
			that metal will speak. And we
constantly now are talking to
		
01:05:08 --> 01:05:11
			objects. We're talking to our
phone, constantly talking to our
		
01:05:11 --> 01:05:15
			phone, we're constantly go walk
into the car, Siri, get me this
		
01:05:15 --> 01:05:19
			Walk at home, Alexa, get me that
find me this piece of information,
		
01:05:19 --> 01:05:22
			find me that play me this
playlist, play that playlist. We
		
01:05:22 --> 01:05:26
			are constantly human beings are
constantly talking to inanimate
		
01:05:26 --> 01:05:27
			objects now.
		
01:05:28 --> 01:05:29
			So we get that.
		
01:05:31 --> 01:05:33
			But there's another part of this
prophecy that
		
01:05:34 --> 01:05:37
			we don't see the prophets, I said
them said animals will speak.
		
01:05:39 --> 01:05:43
			We don't have that. But we have to
say it, because we will have it
		
01:05:43 --> 01:05:44
			someday.
		
01:05:46 --> 01:05:50
			It will happen someday, that what
happens in the brains of an animal
		
01:05:50 --> 01:05:57
			will get translated through a
software. And then maybe a collar
		
01:05:57 --> 01:06:01
			or something will speak of the
animals desire. This is not far
		
01:06:01 --> 01:06:06
			off at all. If you if you put
nodes on an animal's head, okay.
		
01:06:06 --> 01:06:13
			And a node will is will be
monitoring the area of hunger,
		
01:06:13 --> 01:06:18
			let's say for example, it's not so
hard that goes off, it translates
		
01:06:18 --> 01:06:20
			to a software and the animal says
I'm hungry.
		
01:06:22 --> 01:06:26
			Where is an animal about to go to
the bathroom? It detects that
		
01:06:26 --> 01:06:29
			translates through a software. I'm
about to go to the bathroom. So if
		
01:06:29 --> 01:06:33
			you have a dog that's useful for
you, okay, um, the dogs that
		
01:06:33 --> 01:06:35
			shouts out, I'm about to go to
bath, right, let's take him
		
01:06:35 --> 01:06:36
			outside. Okay.
		
01:06:38 --> 01:06:39
			This is not that hard.
		
01:06:41 --> 01:06:42
			And it's a matter of,
		
01:06:43 --> 01:06:47
			let's see, when they do it, not if
but when, because when the prophet
		
01:06:47 --> 01:06:50
			speaks, we hold it to be true. And
this is why even I might have been
		
01:06:50 --> 01:06:55
			humbler said Be very careful about
transmitting the very weak
		
01:06:57 --> 01:07:02
			types of prophecies. Because one
thing that cannot happen for any
		
01:07:02 --> 01:07:04
			said prophet, and we know when
that happened for our prophets of
		
01:07:04 --> 01:07:07
			Allah, what He was sending is the
prophecy that goes the opposite,
		
01:07:07 --> 01:07:09
			not the prophecy that hasn't
happened yet.
		
01:07:10 --> 01:07:14
			The prophecy that goes the
opposite direction, like
		
01:07:14 --> 01:07:18
			Nostradamus, when he's prophesied
that in 300 years, there will be
		
01:07:18 --> 01:07:22
			extreme drought and the population
of Europe will go down. He gave us
		
01:07:22 --> 01:07:23
			a mathematical
		
01:07:24 --> 01:07:25
			prophecy.
		
01:07:26 --> 01:07:31
			And what happened? He was proven
the exact opposite. He was proven
		
01:07:31 --> 01:07:35
			wrong. The population went up, he
gave us an objective measure the
		
01:07:35 --> 01:07:40
			population. And what happened,
modernity was developed, farming
		
01:07:40 --> 01:07:43
			methods improved, and the
population went through the roof.
		
01:07:44 --> 01:07:47
			So you got the first one. That is
the first prophecy in his book.
		
01:07:48 --> 01:07:50
			It's an introduction. Okay.
		
01:07:51 --> 01:07:57
			Nostradamus is mica ille de notre
DOM. That's what Nostradamus is
		
01:07:57 --> 01:08:00
			right? Mike from Notre Dame.
That's who he is. And he's, of
		
01:08:00 --> 01:08:04
			course, someone who was doing a
lot of guessing. And he was into
		
01:08:04 --> 01:08:09
			the occult was wrong. Right. So
once you have one prophecy, that's
		
01:08:09 --> 01:08:09
			wrong,
		
01:08:10 --> 01:08:11
			you're out.
		
01:08:13 --> 01:08:13
			Right?
		
01:08:15 --> 01:08:17
			The whole person is discounted.
		
01:08:19 --> 01:08:23
			Let me talk about something else.
This is a little bit off of the
		
01:08:23 --> 01:08:28
			topic of the Prophet sallallahu.
It was Saddam. But what do we say
		
01:08:28 --> 01:08:29
			about somebody?
		
01:08:30 --> 01:08:34
			Who claims an unseen
		
01:08:35 --> 01:08:38
			experience a spiritual experience?
And it's like a repeated
		
01:08:38 --> 01:08:39
			experience.
		
01:08:40 --> 01:08:44
			Yet seems to us 100% genuine.
		
01:08:45 --> 01:08:46
			Okay.
		
01:08:47 --> 01:08:52
			How do we explain this in Islam?
And they're saying things that are
		
01:08:53 --> 01:08:54
			contrary to the shittier.
		
01:08:56 --> 01:08:57
			Like, for example,
		
01:08:59 --> 01:09:03
			they seem 100% genuine. And they
say that they have spiritual
		
01:09:03 --> 01:09:07
			experiences. And they their
conclusion is like, for example,
		
01:09:07 --> 01:09:11
			universality of all religions,
that doesn't matter, the theology
		
01:09:11 --> 01:09:16
			just all come together and be be
good, right? And God loves all the
		
01:09:16 --> 01:09:19
			religions, Christianity, Hinduism,
whatever it is, just pray to God.
		
01:09:20 --> 01:09:23
			Like what do we do with such a
person? First of all, you have to
		
01:09:23 --> 01:09:25
			understand that you don't have to
have
		
01:09:26 --> 01:09:27
			a full understanding
		
01:09:29 --> 01:09:29
			of
		
01:09:31 --> 01:09:32
			what's happening with that person.
		
01:09:33 --> 01:09:37
			The first first knowledge that we
must have is we must know the
		
01:09:37 --> 01:09:40
			place in our epistemology of that
person
		
01:09:41 --> 01:09:46
			and spiritual experiences to not
inform our doctrine or our law,
		
01:09:46 --> 01:09:50
			period, no matter who it is. Even
if it's shake us you can move to
		
01:09:50 --> 01:09:58
			the Ottoman Empire. His mocha will
not inform our Akita nor our Cydia
		
01:09:58 --> 01:10:00
			Simple as that, right
		
01:10:00 --> 01:10:02
			It let alone someone outside of
Islam.
		
01:10:03 --> 01:10:07
			No matter how amazing their
speeches are, no matter how
		
01:10:07 --> 01:10:09
			amazing their spiritual
experiences are, know how to how
		
01:10:09 --> 01:10:13
			uplifting they seem to be, they
will never inform our AKA, or our
		
01:10:13 --> 01:10:14
			shittier
		
01:10:15 --> 01:10:20
			we have a prophet who delivered to
us a book that's in clear Arabic
		
01:10:20 --> 01:10:20
			tongue.
		
01:10:21 --> 01:10:22
			And what
		
01:10:24 --> 01:10:28
			has come down from that? That's
our belief. Okay? No human beings
		
01:10:28 --> 01:10:31
			spiritual experience will
spiritual experience. That's your
		
01:10:31 --> 01:10:34
			experience. I wasn't there to see
you. I'm not there to see to check
		
01:10:34 --> 01:10:39
			if it was true or not. So it's
subjective. The subjective doesn't
		
01:10:39 --> 01:10:43
			override the explicit or the
objective, the absolute
		
01:10:45 --> 01:10:48
			which is the Quran and the T and
the Sunnah. Overall, the general
		
01:10:48 --> 01:10:50
			son of the prophets of Allah when
he was
		
01:10:51 --> 01:10:55
			Secondly, alright, fine, why no
the ruling, but explain to me
		
01:10:55 --> 01:10:58
			what's going on? How are they they
seem so genuine.
		
01:10:59 --> 01:11:02
			And I am speaking about a specific
individual. I'm not gonna mention
		
01:11:02 --> 01:11:02
			their name.
		
01:11:03 --> 01:11:08
			They seem so genuine so uplifting,
but they end up saying is so
		
01:11:08 --> 01:11:11
			honest. But they end up bringing
us
		
01:11:12 --> 01:11:19
			doctrines that contradict Islam. I
say, Listen, I don't I have to say
		
01:11:19 --> 01:11:23
			that they are lying. From the with
the definition of the Arabic
		
01:11:23 --> 01:11:27
			definition that what the untruth
are being spoken. When we say
		
01:11:27 --> 01:11:32
			covered in Arabic, it does not
mean they're maliciously and
		
01:11:32 --> 01:11:34
			intentionally twisting the truth.
		
01:11:36 --> 01:11:42
			It means that they are saying
something untrue. Right? If I sit
		
01:11:42 --> 01:11:44
			here, and I tell you, there are
only two cars in the parking lot.
		
01:11:47 --> 01:11:51
			That's I could be lying. That
doesn't mean I'm trying to mislead
		
01:11:51 --> 01:11:55
			you. That doesn't mean I have no
regard for the truth. This simply
		
01:11:55 --> 01:11:58
			means I made a mistake. I could
have been, I could have not seen
		
01:11:58 --> 01:12:01
			the third car. I could have not
known the third guard came. So
		
01:12:02 --> 01:12:06
			technically, I'm innocent. By
moral standards, I'm innocent. But
		
01:12:06 --> 01:12:08
			by objective standards,
		
01:12:09 --> 01:12:12
			I mean, accurate. And that's what
we call a lie. So we would have to
		
01:12:12 --> 01:12:15
			say they're a liar in that
respect. In the respect of the
		
01:12:15 --> 01:12:19
			truth, they're there. They're
selling mistruths. Okay. Now, are
		
01:12:19 --> 01:12:24
			they delusional? Are they
fabricating? Are they frauds
		
01:12:24 --> 01:12:28
			essentially, like total liars,
total liars, you usually sort of
		
01:12:28 --> 01:12:32
			know them in their personal life.
When you make millions and
		
01:12:32 --> 01:12:35
			millions and millions of dollars,
and you don't really spend them on
		
01:12:35 --> 01:12:39
			yourself, and you give them away
in charity, it makes you sort of
		
01:12:39 --> 01:12:42
			think he's not exactly a fraud,
because frauds always have a
		
01:12:42 --> 01:12:43
			motive.
		
01:12:44 --> 01:12:46
			Right? And usually, it's a
financial motive.
		
01:12:49 --> 01:12:52
			So may not be able to say he's a
fraud.
		
01:12:53 --> 01:12:56
			Can we say they're delusional? If
they're delusional, wouldn't they
		
01:12:56 --> 01:12:59
			be delusional in other facets of
life too?
		
01:13:00 --> 01:13:05
			Can a person be delusional in one
facet of life, but very competent
		
01:13:05 --> 01:13:06
			in other facets of life?
		
01:13:07 --> 01:13:11
			So that's usually how a delusional
person it manifests in everything
		
01:13:11 --> 01:13:14
			in their finances. They're
delusional in their family
		
01:13:14 --> 01:13:18
			relationship. They're delusional,
not just delusional, in one
		
01:13:18 --> 01:13:21
			sphere. Like, I think, for
example, Donald Trump could pass
		
01:13:21 --> 01:13:26
			the test as delusional and a
fraud. But it does strike
		
01:13:26 --> 01:13:30
			everything. In his business life,
in his family life, in his
		
01:13:30 --> 01:13:34
			political life. Everything about
the guy is lies. He's just, he's
		
01:13:34 --> 01:13:36
			delusional in that sense, he's
under.
		
01:13:38 --> 01:13:42
			He's not founded in truth anymore.
He doesn't have any regard to the
		
01:13:42 --> 01:13:46
			truth. Okay, he has regard to what
he wants to be true. And that
		
01:13:46 --> 01:13:51
			benefits him a lot. And that he
does attain what he wants to
		
01:13:51 --> 01:13:54
			because he just puts his puts it
in his mind and in other people's
		
01:13:54 --> 01:13:56
			mind that this is how it is
election was a fraud. The election
		
01:13:56 --> 01:14:02
			was a fraud. So repeat it,
hundreds upon 1000s of time, it
		
01:14:02 --> 01:14:04
			was a fraud, it was stolen, it was
a fraud, it was stolen, then it
		
01:14:04 --> 01:14:06
			enters the hearts of the people
who love him.
		
01:14:08 --> 01:14:11
			And then they start finding
because they believe it now they
		
01:14:11 --> 01:14:14
			start seeing little pieces of
evidence that it was a fraud. Now
		
01:14:14 --> 01:14:20
			it grows and it becomes a whole
viewpoint of life. Right? But he's
		
01:14:20 --> 01:14:25
			someone who passes those tests.
Delusion means someone who, whose
		
01:14:25 --> 01:14:29
			states the world is a way that he
clearly is not. That's one thing.
		
01:14:29 --> 01:14:33
			And there are some times where
delusion it's not called delusion.
		
01:14:33 --> 01:14:35
			It's just like a positive belief.
		
01:14:36 --> 01:14:39
			And if you look at everyone's
anyone's successful, they're gonna
		
01:14:39 --> 01:14:40
			tell you that
		
01:14:41 --> 01:14:46
			they had to believe a conclusion
to the situation that was not very
		
01:14:46 --> 01:14:49
			apparent right now. Like all the
people who succeed in life, they
		
01:14:49 --> 01:14:51
			have to keep their mind that
everything is going to be okay.
		
01:14:51 --> 01:14:53
			Everything's going to be fine.
Everything's going to be good,
		
01:14:53 --> 01:14:56
			even though it doesn't seem to be
I wouldn't call that delusion, I
		
01:14:56 --> 01:14:59
			would call that a correct use of
hope.
		
01:15:00 --> 01:15:03
			Good. But he took it so far that
he applies it to the actual
		
01:15:03 --> 01:15:07
			realities in front of him. So he's
someone who you can clearly say is
		
01:15:07 --> 01:15:08
			delusional. And that is a fraud.
		
01:15:09 --> 01:15:13
			Right? He was lies, everybody
financially steals from everybody.
		
01:15:13 --> 01:15:17
			He's a snake oil salesman. So but
the person I'm talking about does
		
01:15:17 --> 01:15:19
			not have either these two
qualities.
		
01:15:21 --> 01:15:25
			Now seem delusional doesn't seem
to be a fraud. So what is it?
		
01:15:26 --> 01:15:29
			I don't have to have an answer.
That's the thing. I don't know.
		
01:15:29 --> 01:15:32
			And I have to I don't have to have
an answer. Right? So it's very
		
01:15:32 --> 01:15:35
			important for us to understand
that we don't always have to have
		
01:15:35 --> 01:15:39
			an answer for everything. We just
have to know what is obligatory
		
01:15:39 --> 01:15:43
			what we do with the answer we have
to have. How does it affect me and
		
01:15:43 --> 01:15:43
			my dean?
		
01:15:44 --> 01:15:46
			I remember back in 2002,
		
01:15:48 --> 01:15:51
			said Jose Nasir was was
		
01:15:52 --> 01:15:56
			the professor at GW that I took my
masters with. And he was very
		
01:15:56 --> 01:15:59
			impressed. extremely impressed
with the yogi's.
		
01:16:00 --> 01:16:03
			And the yogi, he said, in front of
my own two eyes,
		
01:16:05 --> 01:16:06
			buried himself.
		
01:16:07 --> 01:16:11
			Okay, they buried him in an area
that where
		
01:16:13 --> 01:16:16
			he had a little bit of a casket
where he could breathe at least.
		
01:16:17 --> 01:16:20
			And then they buried him. Okay.
But he had a little bit of a
		
01:16:20 --> 01:16:24
			casket enough to have oxygen
there. And he said before my old
		
01:16:24 --> 01:16:26
			two eyes, the man spent
		
01:16:28 --> 01:16:30
			40 days
		
01:16:32 --> 01:16:35
			buried, no food, no water.
		
01:16:36 --> 01:16:40
			And he said, we went back, we kept
watch on the grave area, spent the
		
01:16:40 --> 01:16:44
			time there in India came out, they
dug him up, and he walked right
		
01:16:44 --> 01:16:44
			off.
		
01:16:46 --> 01:16:51
			Okay, so he's saying, basically,
this to him was that there's truth
		
01:16:51 --> 01:16:52
			in Hinduism.
		
01:16:53 --> 01:16:58
			Right? So the answer to that,
first of all, I don't actually
		
01:16:58 --> 01:17:00
			have to know how he did it.
		
01:17:01 --> 01:17:06
			To know that it doesn't indicate
truth in Hinduism. Because truth
		
01:17:06 --> 01:17:10
			is not determined by tricks in
miracles, these kinds of tricks.
		
01:17:11 --> 01:17:18
			Truth is claimed by a prophet who
comes recognizing the previous
		
01:17:18 --> 01:17:21
			religions, in other words, the
Tawheed of other prophets, that's
		
01:17:21 --> 01:17:25
			remember that the oath that the
prophets took you Jochum
		
01:17:25 --> 01:17:29
			Rasulullah, Musa Jaya Colima,
Markham, he affirms the toe heat
		
01:17:30 --> 01:17:34
			of the ones before you. Okay? And
then he brings you another Book
		
01:17:34 --> 01:17:36
			from Allah subhanho wa taala.
		
01:17:37 --> 01:17:39
			And he claims to be a prophet.
		
01:17:40 --> 01:17:45
			So, that is where my religion is
based upon the book and the
		
01:17:45 --> 01:17:45
			Sunnah.
		
01:17:47 --> 01:17:52
			Not the tricks. And suppose it
miracles of people who come after
		
01:17:52 --> 01:17:55
			the Prophet because he's caught
him into being, if the prophet was
		
01:17:55 --> 01:17:59
			not God's intervene, then we would
say, oh, okay, there's a new
		
01:17:59 --> 01:18:03
			prophet here. Does he confirmed
the previous religions? previous
		
01:18:03 --> 01:18:08
			prophets, previous to hate that we
know. And then did he perform a
		
01:18:08 --> 01:18:11
			miracle that shows he's a prophet
of prophecy of some sort. So
		
01:18:11 --> 01:18:12
			there's multiple things.
		
01:18:14 --> 01:18:19
			Not just a trick. But now anyway,
let me tell you, we can theorize
		
01:18:19 --> 01:18:22
			up now about these tricks, and
mostly the theory is gonna go back
		
01:18:22 --> 01:18:23
			to support from gin.
		
01:18:24 --> 01:18:29
			So, there is a truth, but it's a
dark truth. Yes, there is a truth
		
01:18:29 --> 01:18:32
			to these guys. These guys are not
just they're not digging a tunnel.
		
01:18:32 --> 01:18:36
			There are no physical tricks here.
There are no physical tricks, like
		
01:18:37 --> 01:18:41
			the magicians that Do you know,
they have shows and then they have
		
01:18:41 --> 01:18:44
			amazing tricks. It's a trick. It's
a sleight of hand trick, right?
		
01:18:45 --> 01:18:49
			It's not a sleight of hand trick.
These Yogi's are not performing
		
01:18:49 --> 01:18:51
			sleight of hand tricks.
		
01:18:53 --> 01:19:00
			So we know that but spirituality
is not all light. There's
		
01:19:00 --> 01:19:04
			spirituality of darkness. And that
is the world of gins. So that's
		
01:19:04 --> 01:19:08
			the easy theory of notice. I'm
saying it's a theory because we
		
01:19:08 --> 01:19:13
			don't really see these things. We
don't know for sure. But could it
		
01:19:13 --> 01:19:17
			possibly be support from gym most
likely it's going to be that
		
01:19:18 --> 01:19:19
			support from gyms
		
01:19:20 --> 01:19:21
			All right.
		
01:19:27 --> 01:19:30
			Let's now turn to everyone's
comments and questions because I
		
01:19:30 --> 01:19:33
			think this stuff is really
interesting for people. Okay.
		
01:19:37 --> 01:19:40
			This stuff is really interesting
and I see and I think a lot of
		
01:19:40 --> 01:19:41
			people would want to talk about it
		
01:19:48 --> 01:19:52
			Alright, so let's put our bookmark
here. And let us now turn to your
		
01:19:52 --> 01:19:55
			comments and questions. We're not
on Instagram today. If you're know
		
01:19:55 --> 01:20:00
			anyone who was going on Instagram,
let them know because
		
01:20:00 --> 01:20:02
			As we are no longer Oh today we'll
be on Instagram
		
01:20:12 --> 01:20:13
			all right let's hear it
		
01:20:14 --> 01:20:15
			go ahead
		
01:20:21 --> 01:20:25
			a questions yeah it looks like
it's kind of comments yeah go
		
01:20:25 --> 01:20:25
			ahead
		
01:20:26 --> 01:20:29
			no questions yeah all right yes
you leaving some comments
		
01:20:34 --> 01:20:37
			a lot of people industry and
watching to others good to see a
		
01:20:37 --> 01:20:40
			lot of old faces usually industry
mashallah
		
01:20:44 --> 01:20:47
			does he What does Mr feel mean?
When you say what is most of it
		
01:20:47 --> 01:20:50
			most of it means a hadith that
came from
		
01:20:51 --> 01:20:54
			as an Ahad Hadith from one
companion.
		
01:20:56 --> 01:21:00
			At some point in the initial
transmission, it was one can be
		
01:21:00 --> 01:21:05
			like one companion, pass it on, or
one Tebay took it from that
		
01:21:05 --> 01:21:10
			companion, and then it spread far
and wide. So it has the effect
		
01:21:10 --> 01:21:12
			later on it appears as more
towards it because it's
		
01:21:12 --> 01:21:14
			everywhere, but it started from
one
		
01:21:16 --> 01:21:18
			okay, that's the meaning of Mr.
Feet.
		
01:21:21 --> 01:21:23
			is asking Can the shahada only be
given an English
		
01:21:26 --> 01:21:29
			the shahada is valid in any
language provided that the meaning
		
01:21:29 --> 01:21:31
			is that there is none worthy of
worship but Allah and that
		
01:21:31 --> 01:21:35
			Muhammad is his messenger. Most of
feed by the way, ends with a
		
01:21:35 --> 01:21:37
			letter BOD was stuffy.
		
01:21:38 --> 01:21:46
			Most stuffy meme seen Tet fat yet
BOD was Duffield, Yanni a foul FOD
		
01:21:46 --> 01:21:51
			like It's like failed is a flood.
It became like a flood.
		
01:21:53 --> 01:21:55
			It wasn't a flood originally, but
it became like what like what's an
		
01:21:55 --> 01:22:00
			example of the of almost a field
Hadith? How about intimate Armello
		
01:22:00 --> 01:22:05
			beneath it. Now the Prophet did
say it on the member, like he gave
		
01:22:05 --> 01:22:06
			it as a flipbook.
		
01:22:07 --> 01:22:12
			So a lot of Saba heard it, but in
terms of transmission, what we all
		
01:22:12 --> 01:22:17
			have is sitting on mobile hooked
up to one tab a to one tab a to
		
01:22:17 --> 01:22:23
			one tab a Tebbetts IV, and then
that debits have a spread it far
		
01:22:23 --> 01:22:27
			and wide. No, actually, he's a
tabby. Say no, the chain is one
		
01:22:27 --> 01:22:31
			say normal. And then it's two or
three tebing. And then it spreads
		
01:22:31 --> 01:22:35
			far and wide. To the point that is
like the first thing that anyone
		
01:22:35 --> 01:22:35
			learns.
		
01:22:38 --> 01:22:41
			Now let's go back to the shahada a
couple rules you need to know
		
01:22:41 --> 01:22:43
			about the shadow they can never be
delayed.
		
01:22:45 --> 01:22:49
			Oh, this thing I don't accept it
anymore. Calls me on Wednesday. I
		
01:22:49 --> 01:22:52
			got a friend can I bring him to
take the shahada on Friday? Yes,
		
01:22:52 --> 01:22:55
			you can but give him the Shahada.
No. Oh, but he wants to do it in
		
01:22:55 --> 01:22:59
			front of everybody and have a
shadow side and we will do that
		
01:22:59 --> 01:23:02
			for him. Right? But give him the
shahada right now on the phone.
		
01:23:02 --> 01:23:06
			You give it to him you who can
give this to anybody. You can give
		
01:23:06 --> 01:23:06
			yourself a shout.
		
01:23:07 --> 01:23:10
			I'm a convert watching I don't
know how to become Muslim. You say
		
01:23:10 --> 01:23:13
			Oh Allah, You're my witness Leila
Allah Muhammad Rasul Allah
		
01:23:13 --> 01:23:16
			discussion over your urine now a
movement and a Muslim, you just
		
01:23:16 --> 01:23:19
			now need to make the community
know about it for practicalities
		
01:23:19 --> 01:23:22
			purposes. So that when we see you
on the street, if you die, we know
		
01:23:22 --> 01:23:24
			what to do with you. If you want
to get married, we know that
		
01:23:24 --> 01:23:27
			you're Muslim, if you slaughter
something, and then we can eat it,
		
01:23:27 --> 01:23:30
			right? So we need to know the
community needs to know that
		
01:23:30 --> 01:23:34
			you're Muslim. So we can give you
your dues, you can take Zika Okay,
		
01:23:35 --> 01:23:36
			things like that.
		
01:23:37 --> 01:23:41
			We know how to greet you with all
that practicality stuff. So the
		
01:23:41 --> 01:23:44
			but the shahada can be given by
oneself.
		
01:23:45 --> 01:23:48
			And I can't tell you how many
people I met Well, I could
		
01:23:48 --> 01:23:52
			probably count, it was probably
three or four people who became
		
01:23:52 --> 01:23:56
			Muslim not knowing there is a
shahada to be uttered.
		
01:23:57 --> 01:24:01
			And so they never actually said,
Now I'm going to be coming with
		
01:24:01 --> 01:24:04
			some Leila. Hola, Mundo Sula. They
didn't know that because they
		
01:24:04 --> 01:24:10
			became Muslim through videos and
books. So what they did is in
		
01:24:10 --> 01:24:13
			their heart they said I'm a Muslim
now right? And they started making
		
01:24:13 --> 01:24:15
			the do and prank that's it.
		
01:24:16 --> 01:24:18
			So they say was I listened the
whole time. Yes, you were Muslim
		
01:24:18 --> 01:24:21
			the whole time? Because in the
prayer, aren't you gonna say? I
		
01:24:21 --> 01:24:23
			said to Allah, Allah, Allah,
Allah, Allah, Muhammad Abdullah
		
01:24:23 --> 01:24:27
			soon. So they've said the shahada
many many times. But they didn't
		
01:24:27 --> 01:24:30
			realize that there is a moment
where you could just say the
		
01:24:30 --> 01:24:32
			shahada and boom now you're
Muslim. Anyway, we give them
		
01:24:32 --> 01:24:35
			Shahad anyway. They've been
already making will do praying and
		
01:24:35 --> 01:24:40
			fasting for years. Not having
known because not all converts.
		
01:24:41 --> 01:24:45
			Are these gung ho people, right?
Sometimes you have somebody who
		
01:24:45 --> 01:24:48
			has like three kids, single mom
		
01:24:51 --> 01:24:53
			converts to Islam, or I know
another guy
		
01:24:54 --> 01:24:59
			went through a phase. watch
YouTube videos read some pamphlets
		
01:24:59 --> 01:25:00
			became more
		
01:25:00 --> 01:25:03
			slim went on with his life became
a like a I don't know a physical
		
01:25:03 --> 01:25:07
			therapist or something live the
average life but they never
		
01:25:07 --> 01:25:12
			desired any more than just to know
what to have a religion right
		
01:25:13 --> 01:25:16
			that's it so he never went on
studied never traveled to the
		
01:25:16 --> 01:25:18
			different message you don't want
to convert comes in then all of a
		
01:25:18 --> 01:25:22
			sudden I gotta go to every Masjid
read every book see every speaker
		
01:25:22 --> 01:25:26
			et cetera know about everything
not everyone's like that
		
01:25:31 --> 01:25:34
			have there been med hubs that died
out in the past? Yes seven in
		
01:25:34 --> 01:25:36
			particular that we can name
		
01:25:37 --> 01:25:39
			if new Jedi to Tibet, he had a
method
		
01:25:42 --> 01:25:43
			Abu Dawood
		
01:25:45 --> 01:25:46
			no sorry. Dode
		
01:25:48 --> 01:25:49
			Allah Hetty had a method
		
01:25:52 --> 01:25:56
			I was there I had a method, a
lathe of inside had a method
		
01:26:02 --> 01:26:04
			so if you earn a salary, had a
mother.
		
01:26:07 --> 01:26:10
			That's five. Right? There's two
more who are the two others?
		
01:26:12 --> 01:26:16
			Now those are they never were
Edison in the first place. Who
		
01:26:16 --> 01:26:17
			were the two others?
		
01:26:19 --> 01:26:22
			There were two others that had
muda hip med hubs, meaning they
		
01:26:22 --> 01:26:24
			had a methodology and people
followed them.
		
01:26:26 --> 01:26:28
			Joffrey school like it's alive
technically. Right. But like when
		
01:26:28 --> 01:26:31
			it started out? It's about school,
right?
		
01:26:32 --> 01:26:33
			I don't think so.
		
01:26:34 --> 01:26:37
			I don't think so. Not that I've
read in the history. Yeah.
		
01:26:40 --> 01:26:44
			He wasn't a member of Arizona, but
he didn't in our record in
		
01:26:44 --> 01:26:46
			history. He didn't establish a
methodology of Fichte to be
		
01:26:46 --> 01:26:51
			followed. Yeah, like if, if it
would ever existed, it would be in
		
01:26:51 --> 01:26:53
			the books have called the EOD
		
01:26:54 --> 01:26:57
			because he documented all that all
of what happened in Medina and
		
01:26:57 --> 01:26:59
			some of the medic
		
01:27:01 --> 01:27:03
			Senator attic for really long
suttas how many verses Should we
		
01:27:03 --> 01:27:08
			read for each raka of Salah for
fetcher. Now, let me break it this
		
01:27:08 --> 01:27:13
			way. The length when we talk about
length, the hotness is considered
		
01:27:13 --> 01:27:20
			short. I have a set to Doha is
considered medium Hojo dots to ABA
		
01:27:20 --> 01:27:24
			is considered long. So that's the
general length. So I would put it
		
01:27:24 --> 01:27:28
			as Doha chinesse, you could say,
		
01:27:30 --> 01:27:30
			half a page.
		
01:27:33 --> 01:27:39
			Doha to Abba close to a page.
However, such a whole gerat
		
01:27:40 --> 01:27:45
			we can say well, one to four
pages, right? More than one page
		
01:27:45 --> 01:27:47
			up to four. So
		
01:27:48 --> 01:27:52
			for February you should recite
long Sutras, the whole long
		
01:27:52 --> 01:27:57
			sutras, Ossur medium length
sutras, Maghrib short sutras,
		
01:27:57 --> 01:28:01
			Reisha medium length sutras, now
you're not limited to those
		
01:28:01 --> 01:28:05
			sutras, we're just given an
example of length. So short is
		
01:28:05 --> 01:28:06
			half a page and under
		
01:28:08 --> 01:28:14
			medium is half a page to one page.
And long is one page onwards, up
		
01:28:14 --> 01:28:18
			to four pages, and a person should
not lead in Salah more than longer
		
01:28:18 --> 01:28:22
			than what's in between novice sets
or Hojo dots. Okay?
		
01:28:24 --> 01:28:27
			The hadith let none of you pray
awesome, except after reaching the
		
01:28:27 --> 01:28:31
			bene Karela perfectly illustrates
literal versus deeper meaning
		
01:28:31 --> 01:28:34
			that's correct. Is it possible
that the Prophet meant
		
01:28:35 --> 01:28:39
			miss us? Some of the Sahaba said
it's impossible that the Prophet
		
01:28:39 --> 01:28:44
			meant miss us. Right? The prophet,
a Prophet, Messenger of Allah will
		
01:28:44 --> 01:28:49
			never inform people to miss us.
Right? And yet some Sahaba said,
		
01:28:49 --> 01:28:52
			No, we're gonna go by the letter
of what the Prophet said. And the
		
01:28:52 --> 01:28:56
			prophets I said number one, and he
accepted both. Right? He did
		
01:28:56 --> 01:28:57
			accept both.
		
01:29:00 --> 01:29:03
			Does MACOM interfere with Tajweed
		
01:29:05 --> 01:29:09
			MACOM is not something that you
ever have to learn. You know, the
		
01:29:09 --> 01:29:13
			MCO mats and no one and I never
learned that and my teachers
		
01:29:13 --> 01:29:16
			actually didn't mind the Moroccan
teachers that didn't really like
		
01:29:16 --> 01:29:20
			those things. The Arabs on the
east they love those things. But
		
01:29:20 --> 01:29:23
			you should learn to eat first
before you ever learn Mohamed
		
01:29:23 --> 01:29:28
			Mohamed has nothing to do with the
Quran per se it has to and the
		
01:29:28 --> 01:29:29
			Maliki has tend to prohibit this.
		
01:29:31 --> 01:29:37
			Mohamed has to do with melodies
and the Malkia dislike these use
		
01:29:37 --> 01:29:40
			of melody in the in the event
		
01:29:42 --> 01:29:47
			let alone the chillout Quran. Some
of the Syrians don't like it like
		
01:29:47 --> 01:29:48
			especially with like sort of.
		
01:29:50 --> 01:29:55
			Well, ball you know, like Yeah,
yeah, go up and down. Yep. So they
		
01:29:55 --> 01:29:58
			would say that's like, it's a
different letter. You sign Oh,
		
01:29:58 --> 01:30:00
			you're kidding. SubhanAllah. So
that's why
		
01:30:00 --> 01:30:03
			They think a lot of them. Yeah,
they don't like that. Maybe
		
01:30:03 --> 01:30:04
			changing the tone.
		
01:30:05 --> 01:30:09
			And he dropped for managing
parents frustrations,
		
01:30:10 --> 01:30:17
			and or provision needs. It's a
general advice that's all of try
		
01:30:17 --> 01:30:20
			to pour on more honey, someone's
upset.
		
01:30:21 --> 01:30:24
			Try to take attention from the
upsetness or find the source of
		
01:30:24 --> 01:30:28
			the upsetness try to pour on more
honey. people when they're happy,
		
01:30:29 --> 01:30:30
			they find less reason to be upset.
		
01:30:32 --> 01:30:34
			When they're pleased with you,
when they're when you're nice to
		
01:30:34 --> 01:30:37
			them. They don't want to be upset
with you so they make excuses for
		
01:30:37 --> 01:30:37
			you.
		
01:30:41 --> 01:30:44
			financial needs you need to
support them. The son needs to
		
01:30:44 --> 01:30:46
			support them first if not then the
son in law.
		
01:30:48 --> 01:30:53
			Chocolate wallow question. My
father is in the last stage of a
		
01:30:53 --> 01:30:57
			neurological disorder in that he's
in pain. Would it be a sin if we
		
01:30:57 --> 01:31:00
			stopped treating him with
antibiotics? Since there is no
		
01:31:00 --> 01:31:03
			cure? And just to pain
medications? Yes, it is not
		
01:31:03 --> 01:31:04
			sinful, it is permissible for you
to do that.
		
01:31:06 --> 01:31:09
			Man hedge Am I allowed to pray
behind my father who makes big
		
01:31:09 --> 01:31:14
			mistakes in the fetch essence?
He's not an Arab. Oh, what are the
		
01:31:14 --> 01:31:17
			parameters of those mistakes? I
think they said if it no longer
		
01:31:17 --> 01:31:19
			sounds like Quran
		
01:31:20 --> 01:31:21
			or
		
01:31:22 --> 01:31:27
			not letters, because there are
lisps and lisps is allowed can
		
01:31:27 --> 01:31:28
			lead to prayer with a lisp.
		
01:31:29 --> 01:31:31
			But if it no longer sounds like
the Quran,
		
01:31:32 --> 01:31:34
			then we can't pray behind them.
		
01:31:37 --> 01:31:42
			Okay, how do we explain narrations
says Mohammed shack? Like why are
		
01:31:42 --> 01:31:48
			we asking what prevents you from
cursing i Li to the Companions?
		
01:31:49 --> 01:31:55
			We the explanation from for those.
Firstly, I don't remember
		
01:31:56 --> 01:32:01
			such a hadith I'm not I do know
that the cursing of Adi did happen
		
01:32:02 --> 01:32:03
			in the time of
		
01:32:05 --> 01:32:06
			wow you.
		
01:32:08 --> 01:32:13
			If I'm not mistaken, it did
happen. And I can tell you that in
		
01:32:13 --> 01:32:15
			general, the way that Allah would
		
01:32:16 --> 01:32:18
			answer that is that it was
		
01:32:20 --> 01:32:25
			not out of cursing him as a
heretic, or an innovator or an
		
01:32:25 --> 01:32:29
			empire Muslim, but rather as
somebody who
		
01:32:32 --> 01:32:36
			as a method to make the people
stay away from him. And it's an
		
01:32:36 --> 01:32:42
			error. Now cursing is less than
fighting physically. And Sahaba
		
01:32:42 --> 01:32:44
			fought physically.
		
01:32:45 --> 01:32:49
			And we can accept that as a
political dispute amongst them
		
01:32:49 --> 01:32:53
			over the don't over matters of
this world. Not over matters of
		
01:32:53 --> 01:32:57
			Deen so we would explain it in
light of that we already
		
01:32:57 --> 01:33:01
			understand that they fought
cursing is less than that. Good
		
01:33:01 --> 01:33:04
			it's less than that like hitting
someone with your mouth with your
		
01:33:04 --> 01:33:08
			words. But I would want to go and
look at actually what some of the
		
01:33:08 --> 01:33:09
			automatic said about it
		
01:33:11 --> 01:33:11
			as well.
		
01:33:12 --> 01:33:16
			Okay, when you say they had a meth
head they had their own meth heads
		
01:33:16 --> 01:33:20
			not from the four correct Lana's
asking you about these Imams that
		
01:33:20 --> 01:33:21
			I say that
		
01:33:22 --> 01:33:26
			I was there a so Fiona 30 Yes,
they had their own methodologies.
		
01:33:26 --> 01:33:28
			There was much to had mutlak later
been sad.
		
01:33:30 --> 01:33:31
			Okay, even Jedi recovery
		
01:33:33 --> 01:33:39
			diodes, a variety. And there's two
more. Can you look up the 11 metal
		
01:33:39 --> 01:33:42
			hubs because there were 11 at some
point, but they died out.
		
01:33:43 --> 01:33:44
			didn't have enough students.
		
01:33:47 --> 01:33:50
			One brother saying here that is
how could know Hawaii had a meth
		
01:33:50 --> 01:33:51
			lab.
		
01:33:53 --> 01:33:57
			What about shahada for kids? Kids
do not need to take the shahada
		
01:33:58 --> 01:34:01
			children, when they enter into
Islam, they just start praying and
		
01:34:01 --> 01:34:04
			fasting. They do not need to take
this out at centers. They could if
		
01:34:04 --> 01:34:07
			they want to, but I know a person
who reverted when they were 16
		
01:34:07 --> 01:34:11
			years old flabbergasted to learn
that when he went to Imam he told
		
01:34:11 --> 01:34:16
			him to think clearly for four to
three. Oh my gosh, that is haram
		
01:34:16 --> 01:34:21
			for him to do at his homes him to
do for the Imams to do that. That
		
01:34:21 --> 01:34:25
			is not right. Okay, because it's
Allah's Huck. The shahada is not
		
01:34:25 --> 01:34:28
			yours is not for you. It's not for
me, it's not for the person who
		
01:34:28 --> 01:34:32
			does it. It is the husk of ALLAH
SubhanA wa Tada to be believed in.
		
01:34:32 --> 01:34:36
			Notice says Islam is not a club
that you're joining. It's God's
		
01:34:36 --> 01:34:37
			rights.
		
01:34:41 --> 01:34:45
			notices when I first read the
Quran, and Syrah and pondered over
		
01:34:45 --> 01:34:48
			it, I never actually said the
Shahada. But one day I asked
		
01:34:48 --> 01:34:51
			myself, Why are you doing this
daily? And my heart literally was
		
01:34:51 --> 01:34:56
			because you're a Muslim. That's
it. And eventually, in the process
		
01:34:56 --> 01:34:58
			of being a Muslim, you're
naturally going to say the shed
		
01:35:00 --> 01:35:00
			Good
		
01:35:08 --> 01:35:13
			my friend's daughter took shahada
last week at Azada Masjid in
		
01:35:13 --> 01:35:18
			Midland Park, New Jersey. That's
great. She's 19 It was a special
		
01:35:18 --> 01:35:20
			day was right after drummer and
her mom with her mom's blessing.
		
01:35:23 --> 01:35:28
			Billy McGuire says I have very few
friends, but I feel left out due
		
01:35:28 --> 01:35:32
			to their major topics and interest
in dunya. And since, but also fear
		
01:35:32 --> 01:35:36
			that I won't learn the dunya is
customs by staying away. I don't
		
01:35:36 --> 01:35:39
			know what to do. The Dainius
customs can be learned by good
		
01:35:39 --> 01:35:44
			Muslims, from good Muslims, I say.
So I would say go to the masajid.
		
01:35:44 --> 01:35:49
			Go to the mosques, go to the
places of Islamic activity, and
		
01:35:49 --> 01:35:53
			make friends there. If you're
young go to you young Muslims. And
		
01:35:53 --> 01:35:56
			you'll see good Muslims there and
you'll see sinners there. And you
		
01:35:56 --> 01:36:00
			will see everything the whole
gamut. But at least you'll be in
		
01:36:00 --> 01:36:01
			the company of people who believe
in Allah
		
01:36:02 --> 01:36:05
			and pray and at least you're safe
in that regard.
		
01:36:09 --> 01:36:14
			As a UK viewer says a man see,
should I wait for the UK program
		
01:36:14 --> 01:36:17
			to release next year or join the
current or if I would join the
		
01:36:17 --> 01:36:20
			current market? That's an example
of cloud portability I do to the
		
01:36:20 --> 01:36:23
			best of good deeds is that which
would you quickly that has to do
		
01:36:23 --> 01:36:27
			with things that for your personal
religion? As we said, it has
		
01:36:27 --> 01:36:31
			nothing to do with contracts. It's
for your personal religion. And so
		
01:36:31 --> 01:36:35
			you could attend what you can and
you could watch the recordings,
		
01:36:35 --> 01:36:38
			and people who do religiously
watch the recordings. They benefit
		
01:36:38 --> 01:36:39
			a lot.
		
01:36:40 --> 01:36:42
			All right, one more question.
		
01:36:44 --> 01:36:47
			Can you pray for my deceased
father that last died last week?
		
01:36:48 --> 01:36:51
			Grandfather May Allah subhana wa
Tada enter him into genital for
		
01:36:51 --> 01:36:54
			the dose without any hisab? May
Allah subhanaw taala pour upon him
		
01:36:55 --> 01:36:58
			from his mercy, that may Allah
subhanaw taala strengthen him in
		
01:36:58 --> 01:37:03
			the questioning and make his grave
a vast garden from the gardens of
		
01:37:03 --> 01:37:04
			Paradise.
		
01:37:06 --> 01:37:10
			Mason Haix Could you please talk
about the main differences between
		
01:37:10 --> 01:37:14
			the Salafi and the four month EPS
asking for my family who are
		
01:37:14 --> 01:37:15
			unaware of the issue?
		
01:37:20 --> 01:37:22
			itself here is a fifth myth.
		
01:37:23 --> 01:37:27
			It is a fifth myth. That's the
truth. It has its own off data,
		
01:37:27 --> 01:37:32
			its own view of spirituality and
its own law. The problem with it
		
01:37:33 --> 01:37:37
			is that it cannot be traced back
to one individual who becomes like
		
01:37:37 --> 01:37:40
			the referee of what Silvia means.
		
01:37:41 --> 01:37:46
			And that's why in their update and
in their FIP they have so many
		
01:37:46 --> 01:37:49
			variations. Right? There's a lot
of variations. Hmm.
		
01:37:51 --> 01:37:55
			Yeah, that also, it there's a lot
of variation in there also, even
		
01:37:55 --> 01:38:00
			so, a meth hub is established by a
human being who will stand before
		
01:38:00 --> 01:38:04
			Allah and said, This is what I
wrote. And Allah will judge him on
		
01:38:04 --> 01:38:08
			that, right. And he and we hold
him to be righteous and pious and
		
01:38:08 --> 01:38:14
			correct and valid in what he said
and did. Okay. And so we will take
		
01:38:14 --> 01:38:17
			our religion from him based upon
that said if he attends to be more
		
01:38:17 --> 01:38:21
			of an idea, okay. And it has Imams
no doubt about that.
		
01:38:23 --> 01:38:27
			All right, but I it according to
Dr. Hudson Hodge, who was a humbly
		
01:38:27 --> 01:38:32
			he said Sofia has none due to
humbly school, it is on its own.
		
01:38:32 --> 01:38:36
			And its main problem in my
perspective, in terms of its
		
01:38:36 --> 01:38:39
			structure, is that it does not go
back to one individual.
		
01:38:41 --> 01:38:46
			So what are is there the book of
Sofia note there? Is it right? On
		
01:38:46 --> 01:38:52
			Aki, they also are on the Furuya
the branch issues of the law. So
		
01:38:52 --> 01:38:57
			that's one of the biggest issues,
right? And secondly, the claim of
		
01:38:57 --> 01:39:03
			the claim that we've got it
figured out and these methods are
		
01:39:03 --> 01:39:08
			invalid. These other methods are
not valid. That time sometimes
		
01:39:08 --> 01:39:12
			creeps up some say and some don't.
Some Salafi say that that these
		
01:39:12 --> 01:39:17
			methods the wrong outrightly
wrong, and you should not you
		
01:39:17 --> 01:39:20
			should study them but you
shouldn't worship Allah based upon
		
01:39:20 --> 01:39:23
			them. And that I've heard, so we
would say no, that's totally
		
01:39:23 --> 01:39:29
			wrong. If an if an itchy head on a
matter that is speculative, is
		
01:39:29 --> 01:39:32
			done correctly, then you can
worship Allah based upon that
		
01:39:32 --> 01:39:33
			Hanafi Shafi medic your humbly
		
01:39:37 --> 01:39:41
			did he mimetic write any book on
his own FIP he wrote them all up,
		
01:39:41 --> 01:39:46
			which does not necessarily go into
his soul, but he's also can be
		
01:39:46 --> 01:39:50
			gleaned from there, and his
suiting up the ramen Bellossom who
		
01:39:50 --> 01:39:53
			studied with medic for 20 Some
years
		
01:39:54 --> 01:39:55
			more than that,
		
01:39:56 --> 01:39:59
			eventually went back to Egypt
Tunisian man named noon
		
01:40:00 --> 01:40:01
			had him there and documented
		
01:40:03 --> 01:40:05
			everything that mimetic taught.
		
01:40:06 --> 01:40:09
			And that's the mother book in the
Maliki school called Al muda
		
01:40:09 --> 01:40:14
			winner with a one at noon. And the
whole book reads as I asked him to
		
01:40:14 --> 01:40:18
			remember Qasim this, I asked him
this. I asked him this and updraft
		
01:40:18 --> 01:40:21
			member of Kazim, he is Maddix best
student. Of course, the most
		
01:40:21 --> 01:40:25
			famous student is a Chevy. But the
best students spent the most time
		
01:40:25 --> 01:40:30
			with him, was the Egyptian of the
Rahman Ibn Kasim. Okay, who went
		
01:40:30 --> 01:40:33
			to Egypt shortly after getting
married, missed the birth of his
		
01:40:33 --> 01:40:34
			son
		
01:40:35 --> 01:40:39
			did not have much money. So he
realized if I go to he's never
		
01:40:39 --> 01:40:43
			coming back. He ended up saying
next year won't stay one more
		
01:40:43 --> 01:40:44
			year. So one more year stay one
more year.
		
01:40:46 --> 01:40:50
			He ended up staying over 20 years.
In the middle of that time period,
		
01:40:50 --> 01:40:53
			somewhere in the middle. His
mother realized I don't think he's
		
01:40:53 --> 01:40:56
			coming back. So she sent his son
		
01:40:57 --> 01:41:03
			and his son arrived there as a
teenager. But because he grew up,
		
01:41:03 --> 01:41:07
			never seen his dad, but knowing is
your dad studying with medic. In
		
01:41:07 --> 01:41:12
			Medina, the love of knowledge grew
so much in the sun.
		
01:41:13 --> 01:41:16
			That as soon as the sun came, He
came with his pen and paper and he
		
01:41:16 --> 01:41:19
			started a study, he did not want
to leave his dad's side for a
		
01:41:19 --> 01:41:23
			minute. And he studied with his
father, right.
		
01:41:25 --> 01:41:30
			The man accused contrasts and say
my son grew up in knowledge. But
		
01:41:30 --> 01:41:33
			he's out in the streets. You know,
buying, selling, playing with
		
01:41:33 --> 01:41:38
			other kids. You grew up without a
father without knowledge. You
		
01:41:38 --> 01:41:42
			know, never going sitting with
you, but he loves it. Good.
		
01:41:46 --> 01:41:50
			Divine traces. What is the thing
with the metaphysics scandal? You
		
01:41:50 --> 01:41:53
			can go back to the early part of
this live stream, where we talked
		
01:41:53 --> 01:41:59
			about some advice on releasing
fits our in general. I don't want
		
01:41:59 --> 01:42:02
			to bash the person when everyone's
already bashing them. Right. But
		
01:42:02 --> 01:42:06
			there's no need, because everyone
knows that the feds what was she?
		
01:42:06 --> 01:42:07
			It's really be taken down to be
honest.
		
01:42:09 --> 01:42:14
			What about people who can't master
to scalar in recitation? Do we
		
01:42:14 --> 01:42:15
			need to correct them?
		
01:42:19 --> 01:42:21
			Sometimes it just upsets them.
		
01:42:22 --> 01:42:22
			Know,
		
01:42:24 --> 01:42:26
			if they can't, and they're older
and they just can't recite
		
01:42:26 --> 01:42:29
			properly? I don't believe there's
a need to correct them more than
		
01:42:29 --> 01:42:34
			once. One time, yes, two times
three times. But that's it if they
		
01:42:34 --> 01:42:37
			just can't fix themselves. They
can't fix themselves.
		
01:42:40 --> 01:42:43
			Why are Quranic abrogation is a
thing in the first place?
		
01:42:43 --> 01:42:46
			Shouldn't the perfect words come
in the first revelations? The
		
01:42:46 --> 01:42:52
			reason is that this Quran came to
human beings. And Allah wanted to
		
01:42:52 --> 01:42:58
			show us how human beings changed
slowly. So you physically cannot
		
01:42:58 --> 01:43:00
			change human beings, once boom.
		
01:43:01 --> 01:43:06
			It has to be with a gradation,
particularly in matters of
		
01:43:06 --> 01:43:09
			addiction. And in matters of,
		
01:43:12 --> 01:43:17
			really, its addiction, right? And
it also in matters of physical
		
01:43:17 --> 01:43:21
			possibility and impossibility. If
you have if you never had a law,
		
01:43:22 --> 01:43:26
			can you now be given a law book
with 500 laws?
		
01:43:27 --> 01:43:31
			Are you going to do it? You can't
you physically can't. So it's, I
		
01:43:31 --> 01:43:34
			would say that there are matters
of addiction, but also matters of
		
01:43:34 --> 01:43:39
			pragmatics like it's physically
not possible to go from having no
		
01:43:39 --> 01:43:45
			law to establishing the whole law.
Right. And so that's one reason
		
01:43:45 --> 01:43:50
			why a the Quran did not come down
all at once came down when a
		
01:43:50 --> 01:43:51
			German in parts
		
01:43:52 --> 01:43:57
			good over 23 years. Secondly, the
issue of addiction. You cannot
		
01:43:57 --> 01:44:02
			tell people stop drinking full
stop, it has to enter their head
		
01:44:02 --> 01:44:03
			that this is going to become
prohibited soon.
		
01:44:04 --> 01:44:09
			Right? Even somebody who had an
article on the blog posts the
		
01:44:09 --> 01:44:14
			other day, where a man said that
he can't become Muslim, because
		
01:44:14 --> 01:44:17
			there is no way in the world he
will ever stop drinking.
		
01:44:18 --> 01:44:18
			Right.
		
01:44:20 --> 01:44:23
			And so the Sheikh said we'll come
into Islam and bring your bottle
		
01:44:23 --> 01:44:24
			with you. Right.
		
01:44:26 --> 01:44:30
			So he was flabbergasted at what is
Yeah, Islam is a belief. The
		
01:44:30 --> 01:44:31
			actions can come later.
		
01:44:33 --> 01:44:37
			So even today, when we when the
Convert knows it's haram, the
		
01:44:37 --> 01:44:41
			practical and wise schewe, they
say yes, it's haram but don't
		
01:44:41 --> 01:44:44
			worry about it right now. Settle
your beliefs first. Learn Who is
		
01:44:44 --> 01:44:46
			Allah who is probably learn how to
make wudu learn about the
		
01:44:46 --> 01:44:48
			afterlife. Learn how to make Salah
		
01:44:49 --> 01:44:52
			later on as your Eman gets strong
with what Eman? Is he going to
		
01:44:52 --> 01:44:57
			remove the bot? kick the habit?
With what Amen. So you got to
		
01:44:57 --> 01:44:59
			strengthen that he meant first and
then eventually you'll kick the
		
01:44:59 --> 01:44:59
			habit
		
01:45:04 --> 01:45:06
			Ladies and gentlemen, a lot of
		
01:45:14 --> 01:45:16
			a lot of
		
01:45:17 --> 01:45:21
			questions here. I said again, I
don't have to read that hadith for
		
01:45:21 --> 01:45:25
			myself and the commentaries. I'm
not going to make up a commentary.
		
01:45:25 --> 01:45:28
			I was he says, the Hadith says,
Why don't you curse so as to
		
01:45:29 --> 01:45:34
			present the people the virtues of
say, naughty, and while we never
		
01:45:34 --> 01:45:37
			cursed Ali, okay, I'll look into
that to that.
		
01:45:41 --> 01:45:46
			It is, is it true that seeing a
dead person in your dream is the
		
01:45:46 --> 01:45:49
			truth? Yes, the dead don't speak
lies anymore in dreams?
		
01:45:51 --> 01:45:53
			And yes, it does mean they are
present to you and your dream.
		
01:45:55 --> 01:45:59
			What whatever presence means,
because it's not really known
		
01:45:59 --> 01:46:00
			what's happening
		
01:46:07 --> 01:46:10
			can we seek forgiveness of a sin?
Even if we know that we're going
		
01:46:10 --> 01:46:12
			to fall into it again? In the
future? The answer is yes. But
		
01:46:12 --> 01:46:16
			you're not seeking forgiveness for
a sin that you're gonna perform.
		
01:46:17 --> 01:46:19
			You're seeking forgiveness for
past sins, while in the back of
		
01:46:19 --> 01:46:22
			your mind knowing that you're
still stuck in this. Yes, you can
		
01:46:22 --> 01:46:24
			do that. And you but you have to
make dua that Allah removes you
		
01:46:24 --> 01:46:25
			from it.
		
01:46:27 --> 01:46:31
			What is your favorite scholar of
all time? Let's put it this way.
		
01:46:33 --> 01:46:36
			If I had to meet one item
		
01:46:38 --> 01:46:42
			had to meet only one item. And I
had an hour to meet one item
		
01:46:44 --> 01:46:47
			and sit with him for one hour? Who
would that item be?
		
01:46:50 --> 01:46:52
			Let's ask that for everyone. You
should all ask that question to
		
01:46:52 --> 01:46:53
			yourself.
		
01:46:54 --> 01:46:55
			And
		
01:46:57 --> 01:46:59
			I would have to say that
		
01:47:01 --> 01:47:06
			I would have a number of Allamah.
In my mind. If I had one hour and
		
01:47:06 --> 01:47:11
			I could sit with one hour. It
let's just put who would be in our
		
01:47:11 --> 01:47:14
			mind as candidates. Firstly,
		
01:47:15 --> 01:47:20
			Medic knew the Sunnah better than
anyone else. So if we're removing
		
01:47:20 --> 01:47:23
			the Prophet salallahu, salam, and
Sahaba from this possibility, then
		
01:47:23 --> 01:47:27
			it would be adequate definitely be
one of them. Because they don't,
		
01:47:28 --> 01:47:33
			the Prophet himself said about
him, they would strike the livers
		
01:47:33 --> 01:47:36
			of they would strike the animals
to travel.
		
01:47:37 --> 01:47:40
			Not finding anyone more
knowledgeable than that scholar of
		
01:47:40 --> 01:47:43
			Medina. So the Prophet himself
called him the most knowledgeable,
		
01:47:43 --> 01:47:46
			of course, later on the scholar
said, most knowledgeable of his
		
01:47:46 --> 01:47:49
			time, yes, but he was also the
last of the three great
		
01:47:49 --> 01:47:52
			generations, right. And the
Prophet never said this about
		
01:47:52 --> 01:47:56
			anybody else. So that's the one
thing and with the belief that
		
01:47:56 --> 01:48:00
			truly what he says about the
Sunnah of the Prophet about even
		
01:48:00 --> 01:48:04
			not just the Sunnah of the little
actions, but
		
01:48:05 --> 01:48:07
			even how to handle matters
		
01:48:08 --> 01:48:10
			was the most knowledgeable and
wise so that would definitely be a
		
01:48:10 --> 01:48:14
			candidate another candle be able
to play the RWJ, Lani and a third
		
01:48:14 --> 01:48:15
			will be able to have a Chevy
		
01:48:17 --> 01:48:21
			to have one hour just to sit with
one of them. Imagine that Subhan
		
01:48:21 --> 01:48:24
			Allah for studying with one of you
like could spend like your entire
		
01:48:24 --> 01:48:28
			journey with one scholar? Oh, it
would it would it be the same
		
01:48:28 --> 01:48:33
			answer, like here, okay. Now you
get one teacher for life. Yeah,
		
01:48:33 --> 01:48:36
			would probably be the same answer
it would probably be.
		
01:48:39 --> 01:48:42
			If it's to spend time with them
for life. I'll do coffee with Jada
		
01:48:42 --> 01:48:45
			and you're able to have some
Saturday, because
		
01:48:46 --> 01:48:50
			I love that they could write and
to spend time with them. And they
		
01:48:50 --> 01:48:51
			were such that Gideon.
		
01:48:53 --> 01:48:56
			I heard that I would have to share
that he was one of the most
		
01:48:57 --> 01:49:00
			softest, easiest
		
01:49:01 --> 01:49:03
			and most welcoming and,
		
01:49:04 --> 01:49:08
			and I should say, accommodating of
shoe,
		
01:49:09 --> 01:49:12
			rather than those who were
extremely.
		
01:49:13 --> 01:49:17
			I don't want to say the word
pushy. But those who push their
		
01:49:17 --> 01:49:22
			students he was almost like no
come as, however, whatever your
		
01:49:22 --> 01:49:25
			strength is, and you know, apply
whatever strength that you have.
		
01:49:25 --> 01:49:29
			So that's what I remember reading
about about hustler 70 And
		
01:49:29 --> 01:49:34
			remember Shafi was very much like
this to write some others, they
		
01:49:34 --> 01:49:39
			were rigorous. Malik was rigorous,
right? Like you needed to be at a
		
01:49:39 --> 01:49:42
			level of competence to even keep
his company
		
01:49:43 --> 01:49:46
			that a lot of us they can't
survive. It's Apollo.
		
01:49:48 --> 01:49:53
			Even in today, so many, many of
Hashem that are playing games
		
01:49:54 --> 01:49:58
			can't keep up you move on. Whereas
you go off to a McRib and they
		
01:49:58 --> 01:49:58
			have the opposite
		
01:50:00 --> 01:50:04
			approach to you they were willing
for you to be as weak as you want
		
01:50:04 --> 01:50:06
			to be and slowly get better
		
01:50:10 --> 01:50:11
			ladies and gentlemen
		
01:50:13 --> 01:50:15
			sadly and unfortunately we must
stop here
		
01:50:17 --> 01:50:18
			let's try to
		
01:50:28 --> 01:50:29
			know him and no it's
		
01:50:32 --> 01:50:37
			definitely a madman know he would
be up there with studying Allume
		
01:50:38 --> 01:50:42
			for sure no doubt about that right
no doubt about that because I
		
01:50:42 --> 01:50:46
			don't think there's anyone we
quote more than 11 no way he's
		
01:50:46 --> 01:50:52
			quoted in Hadith he's quoted in
Apt in FIP of course FA FIP he's
		
01:50:52 --> 01:50:57
			quoted in nakida even because his
shot have Muslim has explanations
		
01:50:57 --> 01:51:00
			there of like everything you can
imagine in Aikido
		
01:51:01 --> 01:51:02
			right.
		
01:51:03 --> 01:51:08
			And everybody Oh Subhanallah a
sister says here Alright, so
		
01:51:08 --> 01:51:09
			Mokhtar from England.
		
01:51:10 --> 01:51:13
			Everyone I need your DUA
delivering twins tomorrow
		
01:51:13 --> 01:51:17
			Bismillah Wow. May Allah to Allah,
My Allah to Allah bless them and
		
01:51:17 --> 01:51:22
			make the birth go smoothly,
without any hardship to you or to
		
01:51:22 --> 01:51:26
			them and make them come out full
of health and make them a source
		
01:51:26 --> 01:51:29
			of happiness for you and Dena
dunya and akhira and may Allah
		
01:51:29 --> 01:51:33
			subhanho wa Taala make from them,
the Imams of the community,
		
01:51:34 --> 01:51:37
			as Allah subhana wa Tada says that
I've been a hablando and as well
		
01:51:37 --> 01:51:40
			as you know what the reality in a
Kurata in which an Ellinwood
		
01:51:40 --> 01:51:43
			tacchini Mama So may Allah try to
make them for you a Kurata and for
		
01:51:43 --> 01:51:48
			you and your husband, and make
them from the leaders of this
		
01:51:48 --> 01:51:52
			room. Just come lock in and
everybody Subhanak Allahumma Byham
		
01:51:52 --> 01:51:53
			Deke shadow
		
01:51:54 --> 01:51:59
			Illa illa Anta nests of Pharaoh
quality will ache when I was in
		
01:51:59 --> 01:52:03
			Santa Fe Of course. Ill Alladhina
amanu I'm you know Saudi
		
01:52:03 --> 01:52:08
			whatsoever so but Huck, what's a
while so the sub was salam aleikum
		
01:52:08 --> 01:52:09
			wa rahmatullah?
		
01:52:37 --> 01:52:37
			US
		
01:52:48 --> 01:52:49
			boom