Shadee Elmasry – NBF 239 AshShifa, Publishing Fatwa & Shaykh NoorudDeen Rashid

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of engagement in marriage, personal reasons, and "weAKier" in addressing problems. They stress the need for being aware of rules, procedures, and procedures, being a "by not" person, knowing the professionality of various topics, and being trained in the world of Deen. The transmission of information and knowledge into media, the importance of learning to use the brain, and the theory of evolution are also discussed. The speakers touch on various topics related to Islam, including the use of words in relation to prophecies and the potential for mistakes, struggles with addiction, and finding one's own success.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah. While early he was talking to him and while I welcome

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everybody to the Safina sighting nothing but facts live stream on a

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beautiful Monday morning or Monday afternoon, noon, midday, I would

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say it's one o'clock here standard Eastern time. 115. And we got four

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segments to our program today. The first segment is concerning the

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issue of fatawa. And what are some of the best practices and

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something that you should look for in fatawa becoming

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we can say, savvy readers Affectiva. I think that's that's

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one way to put it to become a savvy reader of photography and

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photo.

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So we're going to cover that. Secondly, we're going to cover

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we have guests, my bus sorry. Secondly, we're going to cover

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something from the shifa of college Al, of course, we always

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read from books of Sita, Sita related matters. And today we're

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going to read from Caldea yet, inshallah Tada. Next, after that

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we have a guests, one of the young scholars of Syria is going to be

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our guest today.

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Let me fix this thing here.

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There we go. We have one of the young scholars of Syria. He is

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America is British in facts. And he's going to be our guests for a

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few minutes. And then we have the open QA. That's our schedule for

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the day. Let's get straight to the issue of fetch. Well, recently, my

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friend sent me a fetch what that was beyond.

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We could say unprecedented. And it was effect to us regarding the

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engagement, of breaking off an engagement when a man breaks off

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and engaged. But first of all, let's let's actually just review

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here and learn a little bit. What is the purpose of engagement in

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the Sharia? And is it allowed, of course, engagement is allowed. And

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all an engagement is is a commitment on both sides to enter

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into a deal, okay? And it's really no different than me saying to you

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listen, when you when your product comes out, and sha Allah, I'll buy

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it. I said, In sha Allah, it's not a contract, right? There is

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nothing contractual, right? Hey, when you start your plumbing

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business, I'm going to use you right when next time, my toilet

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gets clogged, when you

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start your flower business, I'm going to I'm going to be the first

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person to buy from you. It's a statement, there is none of no

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contractual obligation on either side. And one of the reasons to do

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this in marriage is, is to really remove, I don't want to say

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competition. But a man will get engaged to a woman, it's a

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commitment to marry at a future date, so that no one else proposes

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to her. Okay.

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So you're, you're that's the purpose of the hutzpah and the

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Prophet sallallahu alayhi wa sallam mentioned that when two

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people are very close to making an agreement, either in trade, any

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kind of agreement, marriage or otherwise, that nobody should go

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in and try to make a better offer once they're close. If they're not

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close, then fine. No problem. So that's an engagement. Any either

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side can break off an engagement. Let's first talk about what's the

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value of this engagement, there is a lot of value to engagement.

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Okay.

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You both talk about the big things in life. Initially, Dean,

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politics, where do we want to live? How do we want to live? What

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is our goal in life? Okay.

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Next thing that we talk about

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in marriage in a marriage talk is how do we want to get there?

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This what we call vision and mission. So what is our vision? Do

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our visions align? Yes, they align. Okay, wonderful. How do we

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want to get there does that align? That's important too. But it's

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secondary. Nobody talks about what bus are we going to use? What

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transportation we're going to use. Before we talk about where we're

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going. You talk about where you're going first. This is these are

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important lessons for anyone who's going to get home or your pay

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attention so you can get married.

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My wife, the event, by the way, when's that? When's the mod the

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event? August 26? I see you there, Omar.

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Definitely.

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So Paula.

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So you see here that

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the first thing you talk about is when both sides generally see each

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other as attractive and within the ballpark is the vision of life.

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Next is the mission. How are we going to get there? Thirdly, the

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little specific things, right?

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And of course, you're going to ask about the person and do your due

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diligence on the side. Okay.

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But these are the main things that you do. And then once this is in

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place, and you're like, Okay, I liked this person. We aligned on

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the important things in life.

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And they're attractive. Families pretty much get along, have a

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couple family visits now you get engaged. Now, what's the value of

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engagement? Why don't get married right away, because human beings

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are not like this, when you get

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when you deal with somebody you're dealing, they're putting forth

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their best face forward. So you have a bunch of meetings with this

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person, everything's good, some time passes, you feel comfortable

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with it. Still human beings have, like, there's there's sand at the

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bottom of the ocean, right? That is not you don't know what's in

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the sand. When the ocean is clear and nice.

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A period of a few months of engagement, its value is that it

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allows you to start seeing their family more often seeing their

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friends more often seeing them in different states, things will

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happen.

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A death in the family might occur, a different wedding may happen and

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you get to see their behavior. So you kick in up some sand, right?

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And it's you're allowed to see now what is it? What is it like when

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the waters muddy? When is it like when

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people are tired things like that? Who are their friends? Are they

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hiding anything? They could be hiding something

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that you can get away with hiding it for three months, but not

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seven? Right? Things come out like that. And that is the value of

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engagement, particularly if you don't know the person that well.

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Alright, so in this engagement period, what's hot, what's hot,

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um, there are no obligations at all. And no permissibility is

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nothing Haram has become valid.

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And nothing is obligatory upon you. At any given moment. Anybody

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could say, listen, we're not comfortable anymore with this.

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We're out. Now, if they say that, and they don't talk about it, it's

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just a little bit odd. And it's hurtful.

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Right? They usually should give a person a chance to explain

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themselves, right? But sometimes there's no explanation. When the

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guy comes and and and all of a sudden, he never informed us that

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he has an STD. And you never thought about it. Right? Like you

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never thought that this guy's from the Masjid. You never imagined

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once to ask the man, does he have an STD? Sometimes it's like that

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you're like, you'd never imagined to ask him that.

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And he says, Oh, I got it. I discovered that. How'd you

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discover it? Oh, I saw an envelope in the house while visiting.

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And like, what is that? Oh, that's my test results. Okay, I have to

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tell you guys, I didn't tell you this before. But I have an STD.

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That's a game changer. Right? How about this, a guy, his credit

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score is so bad, he's going to need his wife to rent an apartment

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to rent a car to buy a car to buy a house. That's a game changer.

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Like your credit scores that is that bad. You might not be able to

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live in the country anymore. You might be so you know,

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blacked out of of any kind of purchase your credit is that bad.

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You won't be able to live here anymore. So these are game

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changers that would all come up in the process of that he may be part

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of a cult that she a secret cult.

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Right. And or she may be just to be equal, because

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it could go both ways. So that's the point. Okay.

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It could be any of these bizarre things that come up.

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And I'll tell you something. There was one time and engagement

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were men when we got engaged.

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And the man was contacting a marriage, a woman who sets people

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up for marriages

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while engaged to the other girl.

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He didn't know that they knew each other.

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And she calls us as Hold on a second. Hold on. Aren't you

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engaged to so and so? Yes. SO and SO. This is how he spells his

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name. Yes. Is always supposed to Is this his bio data? Yes, this is

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bio data. So well listen. I don't want to be the bearer of bad news.

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But he he reserved you but he's still shopping around. You know

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that the guy did that? Can you believe that?

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That's what he did. He reserved the girl by getting gauges still

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shopping around. Now. I'm only giving examples but bad examples

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of the guys. Right? But the point being is that that is the value of

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taking things slow.

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In important matters, so that information can rise up and you

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just don't want to rush these things. As for the Hadith of the

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Prophet sallallahu alayhi wa salam, heritability idealo This

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has to do with a bed at

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the best of goodness is that what you rush to? That has to do with a

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bed that where you can never be harmed? Like should I make will do

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now so that I have the buttock of being on would do or should I

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go home first and make would do after that? No make me do now.

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Rush it rush the good. Should I start memorizing Quran now or

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should I wait until I graduate? No starting now.

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Clay would be ready Angelou does not have

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Anything to do with the contracts that you enter into? Where you may

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be harmed 100 Video Judo so let's hire someone quick. Any old

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person? No. That's not how things work. All right. So that's the

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concept and idea of why people get engaged in the first place.

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Are people allowed to break off their engagements? Yes. Is there

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any punishment to do? So no, there is a courtesy.

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The courtesy is to inform them why? And of course, it's going to

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be emotional, it's going to be dramatic.

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You better have a good reason at that point. Now, if you're playing

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games with people, and you're just breaking off an engagement,

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because you feel like

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you have the sin of it, but you have done nothing unlawful. You

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have the sin of hurting people and playing around. But you've done

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nothing unlawful. It's just like buying a home. I'm very close to

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buying this house. And we got the guy's hopes up and everyone's

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hopes up that isn't Yeah, I changed my mind. I don't feel like

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doing it. For a home is no big deal. But for a life and a

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marriage. It is a bigger deal. Right. But in the same lawfully,

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it's the same, like legally, it's the same. So what this

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summary of a federal recently said that it should be rendered, the

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man should be rendered to have to pay 25% of the dowry. He should

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get punished by the Sultan, and he should be suspended from marriage

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for a year. Could you believe this? This is worse than Roger

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Goodell.

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Of course, the fatwah was sort of laughed off the internet. But it

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brings up a bigger point. Okay.

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And our guest today, he is in the world of FIP. And I think he's

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going to totally agree with about oh, I'm about to say.

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And that is there. There are really two things that I think

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should happen

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for Fetzer, but number one, if you're not really well known,

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okay? And that's a first of all, a multi doesn't come out of nowhere.

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A Mufti is always an advanced. He's a student that he's an

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advanced student that he's an assistant for a Mufti. And then

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years later, after we all have seen his progression, he becomes a

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mufti, right. Like you don't become a World Heavyweight

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Champion in boxing out of nowhere. First year boxing at

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the teenage level, then you're boxing at the Featherweight then

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the next week, then the next week, then you're finally making that

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heavyweight, then you lose, then you win. Then you finally fight

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for the belt. So if you're truly a mufti, you don't come out of

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nowhere.

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We all know you in the world of FIP. You know, we're going to know

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your name.

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So your friends will will be authoritative will be recognized.

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You are somebody let's say you're not that famous. All right. You

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studied privately and secretly with every which you are, let's

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just say privately.

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Then this you authorize you as a Mufti? Okay. Very odd. Right away

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authorized you but you've never been anywhere they've never sent

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you somewhere I have made you teach a class made you write an

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article. But it could let's say it happens. So why don't you tell us

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all tell the world? Who you are who authorized you. Okay, why do

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we need that? Because if you screw up, who do we go to?

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Right?

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If you screw up

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who am I call it who's your personal referee that will put you

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in check. Or correct your mistake. That's number one. Number two. So

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you so list out for everybody? The public contactable, traceable.

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She you not Don't tell me. I studied with the biggest shit in

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the African rainforest is their rainforest in Africa. And the

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African desert?

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I meant to I was going to say Amazon rainforest. It was on my

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tip of my tongue. But I'll in the African desert. Oh, really? How do

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I get to him? No, no, there's no electricity there. Nobody can get

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to him. So you're selling in imagination now? Right? There's no

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way for me to know if you're right or wrong. If this is true or not,

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there's no way to it's not about what's true. It's about what's

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verifiable. Okay.

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Next thing

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when you actually publish the federal let's say you I'm going to

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publish the federal on Bitcoin. I did a five month research, blah,

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blah, blah.

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Why don't you also publish with it?

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What does you said about this festival? How's that? Like when I

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get a book? I look at the back of any book. I have here this book in

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by Imam Zaid. I mean, it's an innocent book. It's a it's a

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commentary on reset. It's in Western Sydney. There's no facts.

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There's no rulings or anything. It's a known book, but he still

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tells us that this is an excellent translation. KENNETH honnor. Kim,

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off top Malik. excellent book. Okay.

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All right. All sorts of different people will comment on the book,

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right will tell us something about the book. Right? So right off the

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bat, I feel that this is a trustworthy source. If people

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follow these protocols and procedures, you will not end up

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with blunders. Okay, when you have teachers and Ejaz us, does that

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mean you'll never make a mistake? Of course not. You will still make

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mistakes.

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But what does it protect you from protects you from blunders number

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one blunders, big mistakes, embarrassing career ending

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mistakes. There are career ending mistakes, right.

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And it will protect you from prolonging in those errors because

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when you have Sheoak you have classmates you have a whole world

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around you. That will protect you that will guide you that will talk

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to you. Okay, that's the whole concept and idea. All right, let

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us now turn

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to our guests. Masha Allah out of Luton.

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His name is Chuck Noda dean. And we have him here. I watched his

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live stream yesterday. Sorry, last weekend, where he they talked FIP.

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And before we get into your personal

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biography, and background and all your life in Syria, I first want

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to welcome you to the live stream. So welcome to the Safina side and

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other effects in the Safina society live stream. I don't know

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what's on it.

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hamdulillah an

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honor to have you and now you are in Luton. And as I said earlier,

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we're trying to highlight some of the dot m Xu monoamine metallocene

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that are on the youth side of life and are available out there in

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England. So if you are listening in England,

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our guest is out of Luton

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and I had went to Luton on the tour by the way. So let me ask

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now, do you teach out of a masjid or an institute in Luton?

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I do sometimes teach from masajid Mashallah.

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Masjid which is I would describe that as my

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hometown. Okay. I also deliver a an English teacher you could call

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me

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at the moment because I have an issue with my knee

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The Press I deliver that they aren't I did a speech and that the

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Imam delivers the Arabic football and leaves the crap that so that's

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also illustrated here and there I teachings. Mainly I teach from a

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my own platform, which is the

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organization and that's mainly on YouTube, or is it in a physical

00:17:50 --> 00:17:50

location?

00:17:52 --> 00:17:54

In Charlotte and Charlotte

00:17:56 --> 00:18:00

things are in process by the movement. It's primarily through

00:18:00 --> 00:18:02

your website. Nice. Nice.

00:18:06 --> 00:18:10

Okay, good. So I'm gonna just put the website up on

00:18:11 --> 00:18:15

on our YouTube chat. So now let's get straight to the topic of FIP.

00:18:15 --> 00:18:18

And I understand that you teach fff Is that correct?

00:18:19 --> 00:18:23

Kind of he felt okay. Now, because the Damascus connection, I thought

00:18:23 --> 00:18:27

maybe it's chef a folk. But did you heard what I said when you

00:18:27 --> 00:18:31

were backstage about issuing a fetch? Well, first of all, let me

00:18:31 --> 00:18:34

clarify for the audience that there's difference between general

00:18:34 --> 00:18:38

is Stifter and federal. If someone's asking about a ruling

00:18:38 --> 00:18:41

that is known and already discussed, an imam or a chef will

00:18:41 --> 00:18:44

either know the ruling, or he'll look it up in the books, something

00:18:44 --> 00:18:48

in the reliable books. But when we say fetch what we're talking about

00:18:48 --> 00:18:53

new matters, right, something that's new to the community? What

00:18:53 --> 00:18:57

do you think of the two conditions that I think that? I think this is

00:18:57 --> 00:18:59

something that's universal, I think,

00:19:00 --> 00:19:03

often I described them as contemporary butters.

00:19:04 --> 00:19:09

The way I look at it with contemporary matters, we should go

00:19:09 --> 00:19:13

in each of them, we should have a recognition of the most senior

00:19:13 --> 00:19:14

shoe.

00:19:16 --> 00:19:19

And those are the people who should really engage with that

00:19:19 --> 00:19:19

such.

00:19:21 --> 00:19:26

Spa almost inevitably, in my experience with contemporary

00:19:26 --> 00:19:29

issues, it's almost inevitable that you will have a difference of

00:19:29 --> 00:19:30

opinion,

00:19:31 --> 00:19:34

contentious issues, difficult issues, and that's something

00:19:34 --> 00:19:37

people need to be aware of and need to be ready for. If

00:19:37 --> 00:19:39

something's not explicit on

00:19:40 --> 00:19:45

Sunday, no, in the lawsuits, the text of the bad habit. And it's a

00:19:45 --> 00:19:49

fairly contentious issue. It's not clear cut. It's not something like

00:19:49 --> 00:19:52

is a laptop probably similar nor can we drive cars or not be

00:19:52 --> 00:19:57

something organ transplants, etc. Things which are much more

00:19:57 --> 00:20:00

difficult and there's multi multiple

00:20:00 --> 00:20:04

aspects to them. And many considerations at play, we almost

00:20:04 --> 00:20:09

inevitably going to come across a difference of opinion. But yes, my

00:20:09 --> 00:20:12

the way I look at it, we should try to go to the most senior

00:20:12 --> 00:20:16

scholars available, because there's no need for, you know,

00:20:16 --> 00:20:19

those who don't have the same level of knowledge or level of

00:20:19 --> 00:20:22

expertise to engage in that when the Senior Scholars available.

00:20:22 --> 00:20:25

Absolutely agree with yourself, there will be many, many more

00:20:25 --> 00:20:28

settings, which are already present in the book, and all

00:20:28 --> 00:20:32

you're doing essentially is nothing. Yes, exactly. A human

00:20:32 --> 00:20:36

locked out of the Hanafi madhhab, you spoke about that most people

00:20:36 --> 00:20:40

most of the time, all they are doing is presenting to you what's

00:20:40 --> 00:20:43

already been established. Yeah. And as long as that stuff are

00:20:44 --> 00:20:49

credible, reliable books on it represents the more solid opinion

00:20:49 --> 00:20:52

of the madhhab. Or in the Hanafi method, we will say that you have

00:20:52 --> 00:20:58

the concept of OLED and also hand to sound opinion as long as it's

00:20:58 --> 00:21:02

one of the sound opinions page on anybody with some good level of

00:21:02 --> 00:21:06

proficiency and somebody who is diligent will be able to deliver

00:21:06 --> 00:21:11

that and show them the the actual issues of the day, essentially the

00:21:11 --> 00:21:16

controversial difficult issues. These should really go to the more

00:21:16 --> 00:21:21

senior scholars and those who do check out the website, you'll see

00:21:21 --> 00:21:23

that in Sharla, the standard issues.

00:21:24 --> 00:21:27

I ran into them from the Hanafi perspective, Sheikh Mohammed,

00:21:27 --> 00:21:30

Jimmy's answer them from the Shafik perspective, we also have a

00:21:30 --> 00:21:36

Maliki teacher, Sadie sayfudine. He answers them as well. And with

00:21:36 --> 00:21:40

the standard ones, what you'll see is just we have a few humble

00:21:40 --> 00:21:44

answers there as well, too, I think nice. All three. You're just

00:21:44 --> 00:21:48

the standard books of the madhhab. And it's just conveyed. Whereas

00:21:48 --> 00:21:51

any issue, certainly, from my perspective, the Hanafi

00:21:51 --> 00:21:55

perspective, any issue that is the legal somewhat detailed it

00:21:55 --> 00:22:00

requires, you know, there's a contemporary aspect to it.

00:22:00 --> 00:22:03

There'll be a scholar or a list of contemporary scholars, senior

00:22:03 --> 00:22:08

teachers of mine, who would have had a look at my answer. An expert

00:22:09 --> 00:22:11

found it to be reliable and acceptable.

00:22:13 --> 00:22:16

This methodology, I think, is a long post I bless you for speaking

00:22:16 --> 00:22:20

about it is incredibly important for people to understand and to

00:22:20 --> 00:22:23

get used to. It's not the case that any chef and just simply is

00:22:23 --> 00:22:27

anything and Kasi is a Shaffers. Okay, or he has the title, mostly

00:22:27 --> 00:22:30

because in some parts of the Hanafi world.

00:22:32 --> 00:22:36

It's not particularly difficult, even from a recognized

00:22:36 --> 00:22:40

institution, it's not a matter of you know, you're taught for 20

00:22:40 --> 00:22:43

years. And now, we already know it's more so it used to be a

00:22:43 --> 00:22:46

standard program. It was only a specialized program. And then

00:22:46 --> 00:22:49

that's it, you have the trifold you have the so, you know, there

00:22:49 --> 00:22:53

are some concerns with titles at times. Yeah, so we have this clear

00:22:53 --> 00:22:57

methodology when or when something is in the box, it's quite clear,

00:22:57 --> 00:23:01

you know, the way anybody proficient, make it transparent.

00:23:01 --> 00:23:04

present any difficulty whatsoever, let's go to the most senior

00:23:04 --> 00:23:08

scholars we have available. I totally agree. And before I go to

00:23:08 --> 00:23:12

the next question, why don't we just do a fix the audio real

00:23:12 --> 00:23:17

quick, go to the left on the zoom on the Zoom channel. Go to the hit

00:23:17 --> 00:23:18

mic.

00:23:19 --> 00:23:25

Go onto the zoom. Hit Mike. No, hit the arrow for Mike. Now the

00:23:25 --> 00:23:26

mike arrow

00:23:27 --> 00:23:32

where it says sorry, where it says mute right now. Hit that arrow and

00:23:32 --> 00:23:33

maybe put it to OBS.

00:23:36 --> 00:23:41

Yeah, mic to OBS is there's an option for that. To make sure the

00:23:41 --> 00:23:43

shifts audio is coming through

00:23:45 --> 00:23:47

we're having some audio problems for some reason. I don't know why.

00:23:48 --> 00:23:50

It's very check your mind.

00:23:51 --> 00:23:55

Your your audio is coming through to us. The first time this

00:23:55 --> 00:23:55

happened

00:24:02 --> 00:24:02

it's very strange.

00:24:04 --> 00:24:04

Issues.

00:24:06 --> 00:24:09

do how do we do it all the time regularly. Just regular.

00:24:11 --> 00:24:13

Should we close out? Oh, maybe it's that?

00:24:14 --> 00:24:17

Yeah, test. Now the speaker it's the mic that we will.

00:24:19 --> 00:24:21

All right. Can we do a test testing?

00:24:23 --> 00:24:27

All right. Yeah. Could you say something real quick. Miss Miller

00:24:30 --> 00:24:33

speaking about the man had to say the methodology and coming out on

00:24:33 --> 00:24:37

YouTube. So it's gonna be YouTube. It's not going to you know, it's

00:24:37 --> 00:24:37

really weird.

00:24:40 --> 00:24:40

My apologies.

00:24:42 --> 00:24:46

My apologies said we're just fixing this, the audio real quick.

00:24:46 --> 00:24:49

Sometimes these, you know, all these computer

00:24:50 --> 00:24:55

apps having to come together at the same time all these apps and

00:24:55 --> 00:24:56

you never know what's going on.

00:25:01 --> 00:25:02

Try again

00:25:03 --> 00:25:04

testing

00:25:06 --> 00:25:08

if you can do the test

00:25:12 --> 00:25:13

there's another test

00:25:15 --> 00:25:18

testing yes yeah sure can you say something real quick

00:25:26 --> 00:25:30

maybe let's let's exit out completely and then invite him

00:25:30 --> 00:25:32

back in. You never know

00:25:34 --> 00:25:37

if you cannot alright shake if you can exit out and then come back.

00:25:38 --> 00:25:38

Yep

00:25:40 --> 00:25:42

maybe it has something to do with his mic too.

00:25:43 --> 00:25:48

Yeah, this is weird. All right, well all my fixes that up in sha

00:25:48 --> 00:25:50

Allah it's really one of those frustrating things when you have

00:25:50 --> 00:25:55

no reason no clue why the this thing stops working. But

00:25:57 --> 00:26:02

you got this concept here of people speaking on God's behalf.

00:26:02 --> 00:26:03

And this is where

00:26:05 --> 00:26:10

these are called Elmo aka inand Allah. A Mufti is a moussaka and

00:26:10 --> 00:26:15

that's why there's a book called LM l Moonwalker in its oftentimes

00:26:15 --> 00:26:21

pronounced as lm a more clean but it's it's basically the people

00:26:21 --> 00:26:25

signing off on God's will. When people sign off on God's Will they

00:26:25 --> 00:26:28

have to have some kind of you don't want to do it. You don't

00:26:28 --> 00:26:31

want to do these major things. You can't do these major things on

00:26:31 --> 00:26:35

your own like this. Which brings up the question of so many fit

00:26:35 --> 00:26:36

councils.

00:26:38 --> 00:26:43

The most of these on these fifth councils would not be considered

00:26:43 --> 00:26:47

most these are there aren't they are not Maltese in any of the

00:26:47 --> 00:26:47

format hubs.

00:26:49 --> 00:26:54

Okay, where is fliptop? stood the meth hubs, right? That's where FIP

00:26:54 --> 00:26:58

is. So if you're gonna be a mufti, you eventually got to come through

00:26:58 --> 00:27:00

some of the methods right

00:27:06 --> 00:27:09

Salaam Alaikum I apologize I had to disappear for a moment all

00:27:09 --> 00:27:11

right. What's it we're testing it again?

00:27:12 --> 00:27:14

Seems like apologies everyone for the

00:27:16 --> 00:27:20

yes it was the so just for the audience. Something was wrong with

00:27:20 --> 00:27:24

the zoom settings to zoom setting on the settings and look at all

00:27:24 --> 00:27:28

right, it's perfect. Now it says according to feeding the sun it's

00:27:28 --> 00:27:32

perf not just perfect just perf anyone watching on replay as well.

00:27:33 --> 00:27:37

Make sure to clarify or even mild echo someone said y'all fix tech

00:27:37 --> 00:27:41

when everything all right now I can I can hear him too. Yeah. All

00:27:41 --> 00:27:44

right. Let's let's start the whole thing over Bismillah R Rahman r

00:27:44 --> 00:27:48

Rahim. Chef Nora Dean Alumini

00:27:49 --> 00:27:54

from Luton. We have to make sure how we say a little tinny right so

00:27:54 --> 00:27:56

that we don't stop at Lutz

00:27:57 --> 00:28:01

from Luton is teaching at Luton could you say again the name of

00:28:01 --> 00:28:02

the masjid please

00:28:04 --> 00:28:09

the masjid I teaching most regularly is in Banbury in Oxford.

00:28:11 --> 00:28:13

The boundary madaline Masjid fix the speaker

00:28:15 --> 00:28:18

put Samson put on Samsung but the speaker on Samsung

00:28:21 --> 00:28:22

there that one right there

00:28:23 --> 00:28:25

really? Okay let's try now

00:28:27 --> 00:28:29

all right now everyone can hear him but I can't hear

00:28:32 --> 00:28:34

Can you hear at the end if you can? If you

00:28:36 --> 00:28:38

can't hear us now he can hear us

00:28:40 --> 00:28:41

what is going on?

00:28:42 --> 00:28:45

Oh maybe it's has to do with his mic that he has maybe his mic

00:28:46 --> 00:28:49

chair can maybe can you use the laptop mic? Yeah

00:28:51 --> 00:28:53

this one yeah, maybe that's the issue

00:28:54 --> 00:28:55

because

00:29:01 --> 00:29:07

Okay, let's realize that any better you know Smilla any better

00:29:09 --> 00:29:11

can you hear me now? There's something with the settings I

00:29:11 --> 00:29:12

can't figure it out.

00:29:13 --> 00:29:18

That's really weird. Very strange. This has never happened. Yeah, he

00:29:18 --> 00:29:20

was working before too. I think when zoom started I started doing

00:29:20 --> 00:29:21

something

00:29:28 --> 00:29:31

Thank you. So the issue is that duck chicken here but only one

00:29:31 --> 00:29:35

like if he hears the audience can hear us he can't hear something

00:29:35 --> 00:29:37

wrong with the settings configured

00:29:40 --> 00:29:41

to change

00:29:43 --> 00:29:44

the stream

00:29:45 --> 00:29:47

but the issue is that the doctor surely cannot hear you.

00:29:49 --> 00:29:50

We have like

00:29:58 --> 00:29:59

unless you

00:30:05 --> 00:30:07

So we're we're gonna have to do is they're gonna, there's gonna have

00:30:07 --> 00:30:11

to be I'm going to make the his volume very loud. So the audio is

00:30:11 --> 00:30:15

going to be very, it's not going to be good for the audience, but

00:30:15 --> 00:30:18

inshallah it is the best we can do right now. I apologize. Like, once

00:30:18 --> 00:30:22

again, do you want to try another time to make sure that we we can

00:30:22 --> 00:30:22

still get it right.

00:30:24 --> 00:30:24

Can you hear us right?

00:30:27 --> 00:30:28

Yeah, cuz we need to be able to.

00:30:30 --> 00:30:33

So we can do is we can still have everyone here, but it's just going

00:30:33 --> 00:30:35

to be not audio is not going to be great. It's going to be kind of

00:30:36 --> 00:30:39

why don't we try it another time where we get it right, inshallah?

00:30:42 --> 00:30:44

I don't know if you can see show doesn't hear us even.

00:30:47 --> 00:30:47

Hello?

00:30:49 --> 00:30:49

Yeah.

00:30:50 --> 00:30:52

Let's just try it another time.

00:30:53 --> 00:30:54

Because we have everyone waiting here.

00:30:56 --> 00:30:57

So

00:31:02 --> 00:31:06

yeah. All right. Unfortunately, it didn't work out for some reason.

00:31:09 --> 00:31:13

But we will inshallah continue our discussion on this, and we can see

00:31:14 --> 00:31:18

what else what else everyone has any questions on this issue?

00:31:19 --> 00:31:23

It's, so we're gonna go back to our regular programming.

00:31:23 --> 00:31:25

Unfortunately, we cannot continue with the shift today with our

00:31:25 --> 00:31:29

technical difficulties, which is very odd, because maybe sometimes

00:31:29 --> 00:31:33

these these sites upgrade, right?

00:31:35 --> 00:31:40

Are they what is the word? You know, they have some kind of a, an

00:31:40 --> 00:31:43

upgrade or something in the middle of the night. And you wake up the

00:31:43 --> 00:31:45

next morning, and nobody could hear anything. Nobody, nobody

00:31:45 --> 00:31:50

knows how to use it. So let's go back to the issue of FIP. When

00:31:50 --> 00:31:52

your issue of federal like this, you are signing off for a sake of

00:31:52 --> 00:31:55

Allah subhanaw taala. You are saying you are signing off that

00:31:55 --> 00:31:56

this is God's will.

00:31:58 --> 00:32:01

When you study FIP Where are you going to study? There is no

00:32:01 --> 00:32:06

general FIP there is no general broad overview. That's not That's

00:32:06 --> 00:32:10

not a study, you will study with one of the four methods right or

00:32:10 --> 00:32:12

wrong. Okay.

00:32:13 --> 00:32:14

There is no self taught

00:32:15 --> 00:32:19

philosophy here. And this is not acceptable. You can read all you

00:32:19 --> 00:32:23

want, but you need to go through human beings. Number two,

00:32:24 --> 00:32:28

if you're going to reach a level of which to hit that can give

00:32:28 --> 00:32:33

fatwah you're going to go through the ranks of its Jihad and the

00:32:33 --> 00:32:37

ranks of which Jihad the highest that will be reached today

00:32:38 --> 00:32:42

is which to hit finesse Zilla, which to hit and know as it which

00:32:42 --> 00:32:48

means you are on which to hit in new matters within the silo of

00:32:48 --> 00:32:50

your method. You're not in which to had much luck.

00:32:52 --> 00:32:56

You're not even a which set spin method meaning that you can go in

00:32:56 --> 00:32:59

the meth hub and bring new opinions from within the sort of

00:32:59 --> 00:33:02

the method No, you're not even that. wish they had more luck

00:33:02 --> 00:33:04

means over all four schools,

00:33:05 --> 00:33:08

which said overall for school like outside the four schools,

00:33:08 --> 00:33:12

essentially your founding your own school. So you're not that you're

00:33:12 --> 00:33:14

not there is no which said in the method.

00:33:15 --> 00:33:18

And there is no much to hit at but there is much to hit in the

00:33:18 --> 00:33:24

Netherlands means you utilize the opinions within the Smith hub as

00:33:24 --> 00:33:28

an owl sources of analogy as the base of the analogy.

00:33:30 --> 00:33:33

And then based upon what the scholars said within your method

00:33:33 --> 00:33:35

about that issue, you mimic the ruling

00:33:37 --> 00:33:39

that's what which to hedge fund as it means.

00:33:41 --> 00:33:44

Okay, why aren't there in which the head midlux anymore? Could

00:33:44 --> 00:33:48

there be yes, in theory there could be but the Alama have found

00:33:48 --> 00:33:49

no need for it.

00:33:51 --> 00:33:52

Why? Because

00:33:54 --> 00:33:56

when he remembers suit, he came up

00:33:57 --> 00:33:58

and he was

00:33:59 --> 00:34:01

qualified as in which they had mutlak.

00:34:02 --> 00:34:07

And he began to speak that he can establish his own method. The

00:34:07 --> 00:34:11

ultimate said no. Practically speaking, the OMA doesn't need a

00:34:11 --> 00:34:15

fifth one. Right for is just the right number. And it's satisfying

00:34:15 --> 00:34:19

everything here. And he and he so he left it off. And he said it

00:34:19 --> 00:34:22

wouldn't have mattered anyway because that also that he chose

00:34:22 --> 00:34:26

all the rulings would have become Shafi in their nature anyway. Like

00:34:26 --> 00:34:29

very close to the chef a school okay?

00:34:30 --> 00:34:35

Because he was very heavy in in Hadith, and he was an expert in

00:34:35 --> 00:34:37

Hadith mmct.

00:34:38 --> 00:34:39

So practically, it's not needed.

00:34:41 --> 00:34:45

Right? Practically it's impossible as well. Physically, it's actually

00:34:45 --> 00:34:49

impossible because the amount of knowledge that now exists the

00:34:49 --> 00:34:51

amount of Furuya that you would need to know so forgetting which

00:34:51 --> 00:34:55

that mutlak but we do need that to us. The Federals will come from

00:34:55 --> 00:35:00

within the silo of the format hubs. Okay. So when I look at

00:35:00 --> 00:35:05

Most of the fit council members, I asked the question like, which

00:35:05 --> 00:35:06

method recognizes you?

00:35:09 --> 00:35:13

My right or wrong to ask that? Because Where are you coming from?

00:35:13 --> 00:35:17

Where are you coming out of, and to be honest with you, the Fit

00:35:17 --> 00:35:21

councils, that when I look at them, it seems like the first

00:35:21 --> 00:35:24

group of people to call it a fifth Council becomes of the council.

00:35:25 --> 00:35:29

And they give it out, right? And their authority comes from being

00:35:29 --> 00:35:30

the first.

00:35:31 --> 00:35:37

Right? So that's the problem that I find with these fit councils. If

00:35:37 --> 00:35:40

you look at the body have to love em in FIP.

00:35:42 --> 00:35:44

Very few of them

00:35:45 --> 00:35:52

are very few forget the students, the teachers, the main Hanafi,

00:35:52 --> 00:35:54

Shafi, medically and humbly teachers in the world,

00:35:55 --> 00:36:00

the Fit councils that are out there in the world, in these

00:36:00 --> 00:36:04

various continents tend to have nothing to do with that world.

00:36:08 --> 00:36:10

Wouldn't you naturally be rooted

00:36:12 --> 00:36:16

in those teachings, like there's gotta be some correlation.

00:36:18 --> 00:36:19

So it's very strange thing that

00:36:22 --> 00:36:26

now, it's a very strange thing. These fit councils of England and

00:36:26 --> 00:36:30

America and Europe and America, because the Europeans have their

00:36:30 --> 00:36:34

own fate counsel, so because you got to come from somewhere, you

00:36:34 --> 00:36:35

got to come out of somewhere.

00:36:36 --> 00:36:40

And let's say you come out of somewhere, you recognize your

00:36:40 --> 00:36:42

unknown, it's not just about being known.

00:36:44 --> 00:36:45

It's about being trained.

00:36:47 --> 00:36:50

You got known entities there trust, their intention is trusted,

00:36:50 --> 00:36:55

their motivation is trusted, or their motive, I should say, is, is

00:36:55 --> 00:36:59

honorable. And we can know that because the person has lived 3040

00:36:59 --> 00:37:03

years in the world of Dawa in the world of Deen. And there, we trust

00:37:03 --> 00:37:07

them, their intention, their financial dealings, their

00:37:07 --> 00:37:11

political dealings, and the way they live their personal life is

00:37:11 --> 00:37:15

sort of known and accepted by the people. But that's not what it is.

00:37:15 --> 00:37:16

It's about training.

00:37:17 --> 00:37:17

Good.

00:37:19 --> 00:37:24

And, and if you are trained, then you should have people who trained

00:37:24 --> 00:37:27

you to tell the world that you're trained, and it's not going to be

00:37:27 --> 00:37:30

that they just tell the world we're gonna see you with them.

00:37:30 --> 00:37:31

Okay?

00:37:32 --> 00:37:36

You're gonna be with them. It No, nobody could fake it. In Syria,

00:37:36 --> 00:37:40

for example, Damascus is not a huge city. This yoke in Damascus,

00:37:40 --> 00:37:43

let's say a Damascus as an example. They're known.

00:37:44 --> 00:37:45

You can't fake it in these places.

00:37:48 --> 00:37:49

Everyone knows everybody.

00:37:50 --> 00:37:53

All the students know all the students. All this, then the

00:37:53 --> 00:37:55

scholars know that advanced students,

00:37:56 --> 00:37:59

you don't just emerge out of nothing. Right? You're gonna come

00:37:59 --> 00:38:05

out of somewhere, and you're going to be somebody who is trusted. And

00:38:05 --> 00:38:09

his is not just trust. Again, it's competence. We've seen your work.

00:38:10 --> 00:38:12

So that's the commentary that I had about fatwah.

00:38:13 --> 00:38:17

And so unfortunately, there it is possible. You got to be very

00:38:17 --> 00:38:21

careful to really just completely destroy all your credibility. If

00:38:21 --> 00:38:22

you don't.

00:38:23 --> 00:38:27

If you don't follow this, and you don't tread carefully.

00:38:28 --> 00:38:33

The speaking out of turn, can end up making a massive blunder.

00:38:35 --> 00:38:35

Okay.

00:38:38 --> 00:38:38

All right.

00:38:41 --> 00:38:43

All right. Let's move to the next segment. We talked about the

00:38:43 --> 00:38:47

fatwah. We're now down to three segments, since we really

00:38:47 --> 00:38:50

apologize to the shape and to all of our viewers that the tech

00:38:50 --> 00:38:54

didn't work today. But we'll make it happen later on. It's not a big

00:38:54 --> 00:38:54

deal.

00:38:55 --> 00:38:59

We'll have the Shere Khan again. But let's read now.

00:39:00 --> 00:39:04

Regarding the prophets knowledge, sallallahu alayhi wa sallam.

00:39:05 --> 00:39:08

We were say reading about the prophets knowledge of the Unseen a

00:39:08 --> 00:39:09

few weeks ago. We continue with that today.

00:39:11 --> 00:39:15

Reading from the shifa of cada al I wish I had the Arabic but I read

00:39:15 --> 00:39:16

it from the English.

00:39:19 --> 00:39:23

The prophets of Allah when he was salam was told or told sorry, he

00:39:23 --> 00:39:30

told about the appearance of a group that will speak against

00:39:33 --> 00:39:37

the decree of Allah meaning the Khazaria the people who say that

00:39:37 --> 00:39:42

they do not believe in Kedah, okay, and they say LML almost

00:39:42 --> 00:39:48

never, that man himself is the creator of his own actions and has

00:39:48 --> 00:39:49

the power to do them.

00:39:50 --> 00:39:54

There are three categories in nakida regarding

00:39:55 --> 00:39:59

this subject matter of power and actions, the first

00:40:00 --> 00:40:04

is that of his son, Noah, Gemma that says Calaca como Mata Malou.

00:40:05 --> 00:40:07

Allah is the creator of your actions.

00:40:08 --> 00:40:14

And we merely we have the ability to intend them and we intend them

00:40:14 --> 00:40:18

with our own by our own volition. By Allah's will. Allah has willed

00:40:18 --> 00:40:19

that we choose things on our own.

00:40:21 --> 00:40:24

Okay? Well I'm about to show on your show Allah.

00:40:25 --> 00:40:29

You do not have your own willpower except that Allah willed that you

00:40:29 --> 00:40:31

have your own willpower so you're not you have your own willpower

00:40:31 --> 00:40:34

not independent of Allah. This is what I would have said Abu Lahab

00:40:34 --> 00:40:39

said, I can act if I want to, I believe if I want to know Allah

00:40:39 --> 00:40:40

says Alma Tisha una Illa, sha Allah.

00:40:42 --> 00:40:44

And the third very important verses lemma, cassava Tata

00:40:44 --> 00:40:49

hammock. disebut. So why are we able to be punished or rewarded

00:40:49 --> 00:40:52

rewarded is because we do intent.

00:40:53 --> 00:40:57

Okay, so that's the meat. So these are the three most important

00:40:57 --> 00:41:01

verses on this subject matter. Karla Caccamo matamanoa He created

00:41:01 --> 00:41:02

you and what you do

00:41:03 --> 00:41:07

Lahoma cassava hammock does have it warmer Tisha ona Allah and

00:41:07 --> 00:41:07

Masha Allah.

00:41:09 --> 00:41:09

The second group

00:41:11 --> 00:41:16

are those who say, we can act and we have power because Allah gave

00:41:16 --> 00:41:19

it to us. And we are the creator of our actions because Allah

00:41:19 --> 00:41:23

allowed it. And we say this this group is from not from Edison

00:41:23 --> 00:41:24

anymore.

00:41:25 --> 00:41:29

You've contradicted an explicit verse of Quran Allah COCOMO match

00:41:29 --> 00:41:33

I'm alone. Lahoma cast Kassovitz you only earn what you intended.

00:41:34 --> 00:41:38

Not you do not have power on your power because Allah gave you

00:41:38 --> 00:41:40

power, you have no power at all to create actions.

00:41:41 --> 00:41:44

The third group is outside of Islam completely.

00:41:47 --> 00:41:51

And that is the one who says that anything has its own independent

00:41:51 --> 00:41:56

power independent of Allah has his own power independent of Allah

00:41:56 --> 00:42:01

subhanaw taala. That group is out of that is out of Islam

00:42:01 --> 00:42:01

completely.

00:42:05 --> 00:42:09

So she felt here of Cloudera yard we're reading from he says that

00:42:09 --> 00:42:13

the messenger told about the the appearance of the Khazaria and the

00:42:13 --> 00:42:14

RWA field

00:42:16 --> 00:42:19

and he says the proof of that

00:42:20 --> 00:42:23

is in a hadith Okay, let's see which I did this is

00:42:25 --> 00:42:25

okay

00:42:42 --> 00:42:44

go to page one ad here we

00:42:52 --> 00:42:55

know the footnote here is not correct.

00:42:57 --> 00:42:59

Oh, and he said that

00:43:01 --> 00:43:04

the last of this community would curse the first of it.

00:43:05 --> 00:43:10

The last of this community would curse the early Muslims got

00:43:11 --> 00:43:12

the unsolved

00:43:13 --> 00:43:18

would diminish until they become like the salt in food. In other

00:43:18 --> 00:43:22

words, the number of Muslims would increase so much that the unsalted

00:43:22 --> 00:43:24

the percentage of Muslims that are unsought would decrease and

00:43:24 --> 00:43:26

decrease and decrease and decrease

00:43:27 --> 00:43:28

until they're like the salt in the food.

00:43:30 --> 00:43:32

Their position would continue to dissipate until not a group of

00:43:32 --> 00:43:38

them remained okay. He said they would meet with the with despotism

00:43:38 --> 00:43:43

after him. The unsalted remember they are the bulk of the OMA and

00:43:43 --> 00:43:44

some of the prophets of Allah.

00:43:45 --> 00:43:48

He told about the colada, describing them down to the

00:43:48 --> 00:43:49

malformed one among them.

00:43:51 --> 00:43:54

And he said their mark would be that they shave their heads and

00:43:54 --> 00:43:58

they were very short clothes and they're very worship full. Okay,

00:43:58 --> 00:44:01

don't be fooled by excessive religion and don't be fooled by

00:44:01 --> 00:44:02

piety of literalism.

00:44:03 --> 00:44:06

Now, listen to this and write this down in that dent and pay very

00:44:06 --> 00:44:07

close attention to this.

00:44:09 --> 00:44:14

Things are known by observation, sensory perception, reason or

00:44:14 --> 00:44:15

transmission.

00:44:16 --> 00:44:20

You had a sunnah and Islam puts this in perfect order for us

00:44:21 --> 00:44:26

science, logic and transmitted knowledge for us is revelation.

00:44:27 --> 00:44:30

Okay. Language is also transmitted history is also transmitted.

00:44:32 --> 00:44:37

That there are as a group of people who elevate one excessively

00:44:37 --> 00:44:38

above the others.

00:44:40 --> 00:44:44

And when they do that, with observation and sense perception,

00:44:45 --> 00:44:51

those that is scientism, God the philosophy of scientism elevates

00:44:51 --> 00:44:53

observable empirical data

00:44:55 --> 00:44:59

excessively over logic and over transmitted sources.

00:45:00 --> 00:45:00

have knowledge

00:45:02 --> 00:45:03

philosophers

00:45:04 --> 00:45:11

would then elevate reason, far above imbalanced, far above

00:45:11 --> 00:45:16

observations, scientific knowledge, scientific facts and

00:45:16 --> 00:45:18

transmitted knowledge. Okay.

00:45:20 --> 00:45:24

So there are so that the law ie the naturalists or today's

00:45:24 --> 00:45:27

evolutionists and Darwinists, those who are advocates of

00:45:27 --> 00:45:28

scientism

00:45:30 --> 00:45:33

are the first category. Second category are the philosophers who

00:45:33 --> 00:45:36

is reason alone logic alone that by which we arrive at anything.

00:45:38 --> 00:45:41

And they pretty much dismissed scientific facts or transmitted

00:45:41 --> 00:45:45

knowledge. The third group elevates transmitted knowledge

00:45:45 --> 00:45:50

excessively above logic, and scientific facts and observations.

00:45:51 --> 00:45:54

And those are the littoralis within religions. And they're

00:45:54 --> 00:45:58

extremely dangerous. They're a what are the greatest causes of

00:45:58 --> 00:46:03

people leaving religion are the literal lists because human beings

00:46:03 --> 00:46:08

love reason they love when the fits like things fit like a puzzle

00:46:08 --> 00:46:13

piece, then they abhor internal contradictions.

00:46:14 --> 00:46:18

The human fitrah abhors internal contradictions and you cannot tell

00:46:18 --> 00:46:23

me that to believe something. And there is another source of

00:46:23 --> 00:46:25

credible information.

00:46:26 --> 00:46:28

And these two things are at odds with one another, and you just say

00:46:28 --> 00:46:32

live with it. This is exactly why people left Catholicism,

00:46:34 --> 00:46:39

Christianity in general, it's why they left Judaism is why the Islam

00:46:39 --> 00:46:42

the literalists are one of the most dangerous this group when

00:46:42 --> 00:46:46

they spread. And they had spread in the past couple decades and

00:46:46 --> 00:46:55

maybe close to a century far and wide. No use of awkward at all in

00:46:55 --> 00:47:02

any capacity. Okay, or recognition of observable facts in the world.

00:47:03 --> 00:47:09

So, Rosie says I think it's a Razzie or who was it as Senussi

00:47:09 --> 00:47:13

one of them was Academy. But we all agree on this is that there is

00:47:13 --> 00:47:17

no way for any of these three to truly contradict one another.

00:47:17 --> 00:47:22

They're all but ah heen they're all proofs from Allah subhanaw

00:47:22 --> 00:47:26

taala. Of course, the Quran is the highest level of a proof, the

00:47:26 --> 00:47:28

Hadith, a saw here

00:47:31 --> 00:47:36

particularly that which is much larger and was Suffield is the

00:47:36 --> 00:47:38

next highest level of a proof.

00:47:40 --> 00:47:42

We now have observation that is a proof

00:47:44 --> 00:47:50

scientific observation when it is accurate and correct is a proof.

00:47:50 --> 00:47:53

But when I say proof, it means it's a source of certainty. It's a

00:47:53 --> 00:47:55

source of knowledge you feed on

00:47:57 --> 00:48:00

this phone right here is red. Okay, this book right here is

00:48:00 --> 00:48:02

green. These are facts.

00:48:04 --> 00:48:05

And then reason,

00:48:06 --> 00:48:11

logic, which really only has two essential Essential Laws,

00:48:12 --> 00:48:12

okay?

00:48:13 --> 00:48:17

Is a that things are themselves. In other words, I like to put it

00:48:17 --> 00:48:19

differently I like to put into everything must be crisply

00:48:19 --> 00:48:20

defined.

00:48:21 --> 00:48:24

And whenever that thing shows up, it's that definition.

00:48:25 --> 00:48:26

Okay.

00:48:28 --> 00:48:29

And then secondly,

00:48:30 --> 00:48:35

no statement, no document should internally contradict itself. If

00:48:35 --> 00:48:39

I'm talking right here, and it sounds like I make a

00:48:39 --> 00:48:43

contradiction, either there it is a contradiction that that person

00:48:43 --> 00:48:47

is a Sufi, he's a fool or there is actually no contradiction and you

00:48:47 --> 00:48:49

just misunderstood. Okay.

00:48:50 --> 00:48:54

I was reading up about a person that a very popular type of

00:48:56 --> 00:49:02

self help type of person who claims it's Christianity and the

00:49:02 --> 00:49:05

person says it's not Christianity because they never talk about

00:49:05 --> 00:49:09

Jesus will never talk about Jesus does not make it antithetical to

00:49:09 --> 00:49:13

Christianity. Right. So just because you perceived a

00:49:13 --> 00:49:15

contradiction doesn't make it a contradiction.

00:49:16 --> 00:49:18

So it assay actually be a substance substantive

00:49:18 --> 00:49:24

contradiction. These three sources in the semi wild Buffalo Wild Kulu

00:49:24 --> 00:49:28

like you can have Mfold Allah this is cut out one on one summer,

00:49:28 --> 00:49:31

hearing transmitted knowledge so are loving is by transmitted

00:49:31 --> 00:49:37

knowledge, language, history, religion, journalism, okay, Quran

00:49:37 --> 00:49:40

and Hadith. All of these are transmitted this is transmitted

00:49:40 --> 00:49:44

knowledge yourself even. How do you know your your mom and dad's

00:49:44 --> 00:49:44

kit?

00:49:46 --> 00:49:49

Some kids don't look like their parents at all. It's transmitted

00:49:49 --> 00:49:54

knowledge that this woman gave birth to you. 510 15 people were

00:49:54 --> 00:49:54

there.

00:49:57 --> 00:50:00

On the weekend in which you were born, that's transmitted now.

00:50:00 --> 00:50:03

knowledge. So transmitted knowledge into somewhat bizarre

00:50:03 --> 00:50:06

observable knowledge, which means all the sense perception from

00:50:06 --> 00:50:12

taste, smell, touch, sight. Okay, scientific facts, not theories,

00:50:12 --> 00:50:16

the fact of it, the theory is the story behind behind the why, okay?

00:50:16 --> 00:50:21

But the fact we all recognize is Truth is a source of certainty.

00:50:22 --> 00:50:26

A bone was found a set of bones were found, that's the fact.

00:50:27 --> 00:50:32

Then someone comes with a fanciful theory says, it's the check a

00:50:32 --> 00:50:36

source or whatever, okay. And this was a beast that lived and fed off

00:50:36 --> 00:50:40

of this, that and the other. And we're going to fill in the blanks.

00:50:40 --> 00:50:43

I always got disappointed. And my whole

00:50:44 --> 00:50:49

concept of of these museums was shattered. When I asked one time

00:50:49 --> 00:50:54

at a museum, why is it that some of the skeleton is cream and some

00:50:54 --> 00:50:59

is white. And they said, the white is what was discovered, of course,

00:50:59 --> 00:51:03

it's not the real bone, it's a mimic of the bone, right? A

00:51:03 --> 00:51:07

plaster version. But the white represents the bone that was

00:51:07 --> 00:51:13

discovered. And the cream represents what the what the

00:51:13 --> 00:51:19

theorist had to create, to make an image, right, like filling in the

00:51:19 --> 00:51:25

blanks. And I'm, like, 90% of the thing is cream, you found two

00:51:25 --> 00:51:32

bones. And then you put an animal together. So the theory is, it's

00:51:32 --> 00:51:35

the purpose of science is to come up with the story. The purpose,

00:51:35 --> 00:51:39

that's the purpose. So I'm not blaming the concept of theorizing.

00:51:40 --> 00:51:42

You can't just say here, we got a bunch of bones, you got to use

00:51:42 --> 00:51:45

your brain, well, what were those brains doing? What were those

00:51:45 --> 00:51:47

bones doing? Why were they there, et cetera, et cetera, and come up

00:51:47 --> 00:51:50

with a theory. But your theory needs to be like a lot of

00:51:50 --> 00:51:54

evidence, and then a little bit of theorizing, not a little bit of

00:51:54 --> 00:51:58

evidence, and then making up a long story after that. Okay.

00:51:58 --> 00:52:03

Secondly, a theory stands as a valid theory, as long as no facts,

00:52:04 --> 00:52:11

just prove it. Good. So this is the shape of the dinosaur, in my

00:52:11 --> 00:52:17

opinion, until we find a full skeleton of that same kind with

00:52:17 --> 00:52:20

those bones, but the full skeleton now we know that that theory is

00:52:20 --> 00:52:25

invalid now, right? Is it going to look like this? So for a Muslim,

00:52:26 --> 00:52:32

we do not restrict transmission, observation. And

00:52:33 --> 00:52:37

reason, all of them are from Allah subhanaw taala.

00:52:38 --> 00:52:43

And the truth will never be self contradictory. Okay.

00:52:45 --> 00:52:48

So that's why there is no such thing as a Muslim evolutionist.

00:52:50 --> 00:52:51

If we're talking about evolution.

00:52:54 --> 00:52:56

And that's the, that's the importance of learning how to use

00:52:56 --> 00:53:01

your brain. How to assess if an observation

00:53:03 --> 00:53:08

is a factor theory. And I cannot tell you how many guys I sit with

00:53:08 --> 00:53:11

educated it medical field.

00:53:13 --> 00:53:17

Tech, I sit with them. And they constantly they consistently

00:53:17 --> 00:53:22

confuse fact and theory. Right? And they say, Well, we have proof

00:53:22 --> 00:53:25

that there's Neanderthal man's and this guy, this kind of man and

00:53:25 --> 00:53:29

that condiment, and I'm like, Are you actually serious right now?

00:53:29 --> 00:53:33

Right? You're actually can you taking the conclusion of a

00:53:33 --> 00:53:34

theorist,

00:53:35 --> 00:53:39

a theorist, and you're conflating that with facts.

00:53:41 --> 00:53:48

The fact in Islam will be weighed alongside of transmitted evidence,

00:53:48 --> 00:53:51

the Quran, and the majority of Hadith.

00:53:52 --> 00:53:55

And some of some will, all right, we'll add also this I had these

00:53:55 --> 00:53:57

two, okay.

00:53:58 --> 00:53:59

All had a hadith.

00:54:01 --> 00:54:03

And you have to the theory must fit.

00:54:04 --> 00:54:06

Otherwise, you're saying the prophet is not true. And the Quran

00:54:06 --> 00:54:10

is not true. So I said, you're actually you actually don't know

00:54:10 --> 00:54:14

that. When scientists are speaking, especially what gets

00:54:14 --> 00:54:18

published in Newsweek or New York Times or whatever, or it gets into

00:54:18 --> 00:54:21

the History Channel. This The fact is maybe

00:54:23 --> 00:54:29

four or five 6%. And the rest is a huge tale, and why there's nothing

00:54:29 --> 00:54:33

to lose for them. There's nothing to lose in selling this tall tale.

00:54:33 --> 00:54:36

No one's getting hurt by the theory that there's Neanderthal

00:54:36 --> 00:54:39

man and all these other types of men and hominid, this and hominid

00:54:39 --> 00:54:43

that, right, just to use that as an example.

00:54:45 --> 00:54:48

What do they have to lose? There's no action upon it. No one's going

00:54:48 --> 00:54:51

to be getting surgery based on this knowledge. No one's would be

00:54:51 --> 00:54:54

building a bridge based on this knowledge. No one No one could get

00:54:54 --> 00:55:00

hurt from this, right. So it's okay for them to have 2% pieces.

00:55:00 --> 00:55:03

of inflammation 98%, they fill in the gaps.

00:55:04 --> 00:55:09

One of these guys goes, when he put out the measure of what a

00:55:09 --> 00:55:10

human being would look like.

00:55:11 --> 00:55:17

And his theory is that what he did was he looked at the growth of the

00:55:17 --> 00:55:21

bone that he saw over a small period of time. And then like a

00:55:21 --> 00:55:24

computer algorithm or something, he just stretched it out over a

00:55:24 --> 00:55:29

billion years. That's not how life works, right? But again, why are

00:55:29 --> 00:55:32

they able to do that in those fields that have to do with the

00:55:32 --> 00:55:34

past, because no one's going to get hurt.

00:55:35 --> 00:55:40

You come into the present, and where people are going to are

00:55:40 --> 00:55:44

actually going to use a product or suffer if it goes bad. And you

00:55:44 --> 00:55:48

need far more certainty than this. Right? So this is something to

00:55:48 --> 00:55:49

keep in mind when you're dealing with all this stuff.

00:55:58 --> 00:55:58

All right.

00:56:00 --> 00:56:04

So that's where we talked about the Jaredites. The Jaredites are

00:56:04 --> 00:56:10

the literal lists. They elevate the transmitted knowledge,

00:56:11 --> 00:56:18

which we elevate to but they refuse to recognize when their

00:56:18 --> 00:56:23

understanding of a text or when a solitary text or even a Quranic

00:56:23 --> 00:56:23

text,

00:56:25 --> 00:56:29

there when there seems to be that the outward meaning of it provides

00:56:29 --> 00:56:33

an internal contradiction. Let me give you an example from a hadith.

00:56:33 --> 00:56:35

The Prophet sallallahu alayhi wa sallam said, when the sun sets,

00:56:37 --> 00:56:40

it prostrates under the Throne of Allah and takes permission to rise

00:56:40 --> 00:56:40

again.

00:56:41 --> 00:56:43

So let's talk about two things here then.

00:56:45 --> 00:56:50

Number one, when the sun sets, is it moving? We now know that it's

00:56:50 --> 00:56:51

not moving, right?

00:56:52 --> 00:56:56

Let's say hypothetically, it's moving. So it sets then it

00:56:56 --> 00:56:58

prostrates under the Throne of Allah, so the Throne of Allah is

00:56:58 --> 00:57:03

underneath us. Impossible is the Throne of Allah underneath us.

00:57:03 --> 00:57:06

It's impossible, right? That the Throne of Allah is underneath us,

00:57:06 --> 00:57:09

because that's what the wording of the means. So let's take a second

00:57:09 --> 00:57:14

point. prostrates How does an orb prostrate? Where's the top of an

00:57:14 --> 00:57:17

orb? Where's the bottom of an orb? Prostration is the top goes down.

00:57:18 --> 00:57:19

That's what prostration means.

00:57:21 --> 00:57:24

Okay. So we take it that is something that we are allowed to

00:57:24 --> 00:57:25

say is

00:57:26 --> 00:57:30

definitely from is a in a sense in which a Sheva because it's unknown

00:57:30 --> 00:57:35

what it means. And the ultimate say, what we can say from this is

00:57:35 --> 00:57:40

that it's an expression that the sun is in complete submission to

00:57:40 --> 00:57:44

Allah subhanaw taala, even if you say the orb has its own version of

00:57:44 --> 00:57:47

such as the font and it was, but we can't say the Throne of Allah

00:57:47 --> 00:57:47

is under the earth.

00:57:48 --> 00:57:53

Okay, and we clearly have eyes on the sun now. And the sun is not

00:57:53 --> 00:57:55

going up to the Throne of Allah coming down.

00:57:56 --> 00:58:01

So we firstly we don't need to interpret it. But we can say that,

00:58:02 --> 00:58:06

where the sun is what we have knowledge of what we have observed

00:58:06 --> 00:58:10

with our own two eyes, it can be considered in the Tafseer of such

00:58:10 --> 00:58:10

an idea.

00:58:11 --> 00:58:15

Right, but the problem with CO adage and this exists in the

00:58:15 --> 00:58:17

Catholic religion and in the Jewish religion, probably even

00:58:17 --> 00:58:18

worse.

00:58:19 --> 00:58:23

And every child that comes out of the Catholic religion, and you

00:58:23 --> 00:58:25

know, becomes a Muslim, they say, you know, I asked the the nun in

00:58:25 --> 00:58:26

school

00:58:27 --> 00:58:32

is Jesus, is he God or son of God? Who is he? Who did he worship?

00:58:33 --> 00:58:35

And the nun said, Stop asking these questions. That's what

00:58:35 --> 00:58:42

literalism is where you refuse to respect the creation of Allah, the

00:58:42 --> 00:58:47

proofs he gave you have observable and rational knowledge, and you

00:58:47 --> 00:58:50

just roughshod over them. This human fitrah will never accept

00:58:50 --> 00:58:50

that.

00:58:52 --> 00:58:56

Human fitzer will never accept us that it's self defeating. You're

00:58:56 --> 00:58:58

ruining yourself, you're already ruining your own religion when you

00:58:58 --> 00:59:01

do this. And if you look at the demise of every religion, it's

00:59:01 --> 00:59:06

almost always preceded by the spread of literalist. So we take

00:59:06 --> 00:59:07

the Quran literally,

00:59:09 --> 00:59:10

we take it literally.

00:59:11 --> 00:59:15

But we have a concept of motor Chevy heads. And the ultimate have

00:59:15 --> 00:59:17

dealt with this, we're not dealing with it the automat have dealt

00:59:17 --> 00:59:22

with it. Then with the Chevy Allah tells us what to shove. It's like

00:59:22 --> 00:59:26

the outward meaning that can't be this, it can't be this because it

00:59:26 --> 00:59:30

contradicts other verses in the Quran that are more widespread.

00:59:30 --> 00:59:36

Right? So then the Allamah have said either just simply reject the

00:59:36 --> 00:59:39

outward meaning of it that is contradictory to other parts of

00:59:39 --> 00:59:40

the book.

00:59:41 --> 00:59:45

And leave it at that. Right? And May and know that it does have a

00:59:45 --> 00:59:48

meaning but not the outward meaning that's the least that we

00:59:48 --> 00:59:49

that we call that 10 Z.

00:59:52 --> 00:59:57

Okay, and that is a position of tough wheat. And we'll is 10 Z

00:59:57 --> 00:59:59

himmat tafsir it's 10 Z

01:00:01 --> 01:00:05

To reject, sort of added manner and thought he these three words

01:00:05 --> 01:00:07

sort of and man on the head he forwards

01:00:11 --> 01:00:17

sort of old man on body and then relying upon the way that the

01:00:17 --> 01:00:18

interpretations

01:00:19 --> 01:00:20

of have the setup

01:00:21 --> 01:00:25

the 100 biller make interpretation of the general verse.

01:00:27 --> 01:00:31

This is on the my interview with Chuck's use solid. He's had been

01:00:31 --> 01:00:35

set up and the Aesha IRA and the match what he do, we'll do that

01:00:35 --> 01:00:39

we'll have that word. They're not interpreting from themselves.

01:00:39 --> 01:00:41

They're using the Arabic language.

01:00:42 --> 01:00:45

In any event, we're not getting into that today. But that was the

01:00:45 --> 01:00:49

that is the reason why literalism leads astray.

01:00:50 --> 01:00:55

And how we are we do take the word of Allah literally. But when it

01:00:55 --> 01:00:58

seems to have an internal contradiction, that must be

01:00:58 --> 01:01:03

handled. And Allah told us that to happen there must shabby heads. He

01:01:03 --> 01:01:06

told us this. So it's not not a mystery. And he said those some

01:01:06 --> 01:01:09

people that have crookedness in their hearts, their hearts are

01:01:09 --> 01:01:09

not.

01:01:11 --> 01:01:14

They don't handle the internal contradiction, and they pass that

01:01:14 --> 01:01:18

on to the next generation. And the next generation inherits a

01:01:18 --> 01:01:20

cognitive dissonance as a result,

01:01:21 --> 01:01:22

then eventually, they leave Islam.

01:01:25 --> 01:01:29

The Prophet sallallahu alayhi wa sallam told us that shepherds

01:01:29 --> 01:01:33

would become the leaders of the people. And the naked barefoot

01:01:33 --> 01:01:37

ones would vie and building high buildings, and mothers would give

01:01:37 --> 01:01:42

birth to their mistresses. So what this means is that the first half

01:01:42 --> 01:01:47

of this points to a people who allow the mess loves messenger

01:01:47 --> 01:01:51

called naked and barefooted ones, which refers to lack of

01:01:51 --> 01:01:56

civilization, lack of clothing, lack of wealth, lack of anything,

01:01:57 --> 01:02:04

that leaders are expected to have lack of history, like a historic a

01:02:04 --> 01:02:07

history of governance, a history of culture, the history of

01:02:07 --> 01:02:12

scholarship, a history of positive things that people would look up

01:02:12 --> 01:02:16

to, yet they will become the leaders, they will become so rich,

01:02:16 --> 01:02:18

they will compete in how high they can build buildings.

01:02:20 --> 01:02:24

Mothers will be cut give birth to their mistresses. This is

01:02:24 --> 01:02:26

attributed sometimes in some cases where

01:02:28 --> 01:02:32

a woman of very low status marries into

01:02:35 --> 01:02:39

a ruler of sorts. And hence the daughter is of higher status than

01:02:39 --> 01:02:41

the mother and Allah knows best.

01:02:42 --> 01:02:47

He said that the Quran and their Confederates would not conquer

01:02:47 --> 01:02:50

him, but that he would conquer them. That was a prophecy that

01:02:50 --> 01:02:51

happened in his time.

01:02:53 --> 01:02:57

The prophecies are divided into three categories. The prophecy

01:02:57 --> 01:03:02

that was spoken, and occurred before it was written down.

01:03:05 --> 01:03:07

So by the time that hadith scholars wrote it down in books

01:03:07 --> 01:03:10

that we could look at with our own two eyes, it had already happened.

01:03:11 --> 01:03:14

That was a prophecy for the sahaba. And for the first

01:03:14 --> 01:03:15

generation,

01:03:16 --> 01:03:19

that doesn't benefit us in the sense, of course, it benefits us.

01:03:20 --> 01:03:23

But it doesn't benefit the skeptic in the sense that the skeptic

01:03:23 --> 01:03:29

could simply say, obviously, they said it, he said it. And they said

01:03:29 --> 01:03:32

it happened before they wrote it down. So they it's easy to say

01:03:32 --> 01:03:34

that you can make that up, right?

01:03:35 --> 01:03:42

Like if I say to somebody here, I foretold, right that Biden would

01:03:42 --> 01:03:44

defeat Trump. We're in the Where did you foretell it?

01:03:46 --> 01:03:49

It's in my book. When did you write the book after the Biden

01:03:49 --> 01:03:53

election? Oh, this doesn't count. Right? Doesn't count. So does it

01:03:53 --> 01:03:55

benefit us? Yes. Because we believe that we'll have nothing.

01:03:55 --> 01:03:58

But does it benefit the skeptic? No, because he could easily say

01:03:59 --> 01:04:04

you wrote it afterwards. What benefits the skeptic that we

01:04:04 --> 01:04:09

present to someone have weak faith or have no faith is the prophecy

01:04:09 --> 01:04:11

that was written down.

01:04:12 --> 01:04:17

And and the event happened after we have manuscripts proof that it

01:04:17 --> 01:04:21

was written down? So it was in Makati, or Muslim or tin MIDI or

01:04:21 --> 01:04:26

Abu Dawood or an imaginary Muslim, Ahmed or Torani. And we have those

01:04:26 --> 01:04:30

books in manuscript form, centuries before the event

01:04:30 --> 01:04:34

happened, that is the one that is a proof. Okay.

01:04:35 --> 01:04:37

And that's what you should be presented to people.

01:04:38 --> 01:04:40

The third category of prophetic

01:04:42 --> 01:04:48

prophecies is that prophecy which has yet to happen, and those two

01:04:48 --> 01:04:53

should be preached to the people. Why? Because we all hear that

01:04:53 --> 01:04:56

prophecy, but we haven't seen how it happens. Let me give you one.

01:04:57 --> 01:04:59

We know the Prophet sallallahu alayhi wa sallam said a man's

01:05:00 --> 01:05:04

sandal strap and his whip will inform him of what he does and

01:05:04 --> 01:05:08

that metal will speak. And we constantly now are talking to

01:05:08 --> 01:05:11

objects. We're talking to our phone, constantly talking to our

01:05:11 --> 01:05:15

phone, we're constantly go walk into the car, Siri, get me this

01:05:15 --> 01:05:19

Walk at home, Alexa, get me that find me this piece of information,

01:05:19 --> 01:05:22

find me that play me this playlist, play that playlist. We

01:05:22 --> 01:05:26

are constantly human beings are constantly talking to inanimate

01:05:26 --> 01:05:27

objects now.

01:05:28 --> 01:05:29

So we get that.

01:05:31 --> 01:05:33

But there's another part of this prophecy that

01:05:34 --> 01:05:37

we don't see the prophets, I said them said animals will speak.

01:05:39 --> 01:05:43

We don't have that. But we have to say it, because we will have it

01:05:43 --> 01:05:44

someday.

01:05:46 --> 01:05:50

It will happen someday, that what happens in the brains of an animal

01:05:50 --> 01:05:57

will get translated through a software. And then maybe a collar

01:05:57 --> 01:06:01

or something will speak of the animals desire. This is not far

01:06:01 --> 01:06:06

off at all. If you if you put nodes on an animal's head, okay.

01:06:06 --> 01:06:13

And a node will is will be monitoring the area of hunger,

01:06:13 --> 01:06:18

let's say for example, it's not so hard that goes off, it translates

01:06:18 --> 01:06:20

to a software and the animal says I'm hungry.

01:06:22 --> 01:06:26

Where is an animal about to go to the bathroom? It detects that

01:06:26 --> 01:06:29

translates through a software. I'm about to go to the bathroom. So if

01:06:29 --> 01:06:33

you have a dog that's useful for you, okay, um, the dogs that

01:06:33 --> 01:06:35

shouts out, I'm about to go to bath, right, let's take him

01:06:35 --> 01:06:36

outside. Okay.

01:06:38 --> 01:06:39

This is not that hard.

01:06:41 --> 01:06:42

And it's a matter of,

01:06:43 --> 01:06:47

let's see, when they do it, not if but when, because when the prophet

01:06:47 --> 01:06:50

speaks, we hold it to be true. And this is why even I might have been

01:06:50 --> 01:06:55

humbler said Be very careful about transmitting the very weak

01:06:57 --> 01:07:02

types of prophecies. Because one thing that cannot happen for any

01:07:02 --> 01:07:04

said prophet, and we know when that happened for our prophets of

01:07:04 --> 01:07:07

Allah, what He was sending is the prophecy that goes the opposite,

01:07:07 --> 01:07:09

not the prophecy that hasn't happened yet.

01:07:10 --> 01:07:14

The prophecy that goes the opposite direction, like

01:07:14 --> 01:07:18

Nostradamus, when he's prophesied that in 300 years, there will be

01:07:18 --> 01:07:22

extreme drought and the population of Europe will go down. He gave us

01:07:22 --> 01:07:23

a mathematical

01:07:24 --> 01:07:25

prophecy.

01:07:26 --> 01:07:31

And what happened? He was proven the exact opposite. He was proven

01:07:31 --> 01:07:35

wrong. The population went up, he gave us an objective measure the

01:07:35 --> 01:07:40

population. And what happened, modernity was developed, farming

01:07:40 --> 01:07:43

methods improved, and the population went through the roof.

01:07:44 --> 01:07:47

So you got the first one. That is the first prophecy in his book.

01:07:48 --> 01:07:50

It's an introduction. Okay.

01:07:51 --> 01:07:57

Nostradamus is mica ille de notre DOM. That's what Nostradamus is

01:07:57 --> 01:08:00

right? Mike from Notre Dame. That's who he is. And he's, of

01:08:00 --> 01:08:04

course, someone who was doing a lot of guessing. And he was into

01:08:04 --> 01:08:09

the occult was wrong. Right. So once you have one prophecy, that's

01:08:09 --> 01:08:09

wrong,

01:08:10 --> 01:08:11

you're out.

01:08:13 --> 01:08:13

Right?

01:08:15 --> 01:08:17

The whole person is discounted.

01:08:19 --> 01:08:23

Let me talk about something else. This is a little bit off of the

01:08:23 --> 01:08:28

topic of the Prophet sallallahu. It was Saddam. But what do we say

01:08:28 --> 01:08:29

about somebody?

01:08:30 --> 01:08:34

Who claims an unseen

01:08:35 --> 01:08:38

experience a spiritual experience? And it's like a repeated

01:08:38 --> 01:08:39

experience.

01:08:40 --> 01:08:44

Yet seems to us 100% genuine.

01:08:45 --> 01:08:46

Okay.

01:08:47 --> 01:08:52

How do we explain this in Islam? And they're saying things that are

01:08:53 --> 01:08:54

contrary to the shittier.

01:08:56 --> 01:08:57

Like, for example,

01:08:59 --> 01:09:03

they seem 100% genuine. And they say that they have spiritual

01:09:03 --> 01:09:07

experiences. And they their conclusion is like, for example,

01:09:07 --> 01:09:11

universality of all religions, that doesn't matter, the theology

01:09:11 --> 01:09:16

just all come together and be be good, right? And God loves all the

01:09:16 --> 01:09:19

religions, Christianity, Hinduism, whatever it is, just pray to God.

01:09:20 --> 01:09:23

Like what do we do with such a person? First of all, you have to

01:09:23 --> 01:09:25

understand that you don't have to have

01:09:26 --> 01:09:27

a full understanding

01:09:29 --> 01:09:29

of

01:09:31 --> 01:09:32

what's happening with that person.

01:09:33 --> 01:09:37

The first first knowledge that we must have is we must know the

01:09:37 --> 01:09:40

place in our epistemology of that person

01:09:41 --> 01:09:46

and spiritual experiences to not inform our doctrine or our law,

01:09:46 --> 01:09:50

period, no matter who it is. Even if it's shake us you can move to

01:09:50 --> 01:09:58

the Ottoman Empire. His mocha will not inform our Akita nor our Cydia

01:09:58 --> 01:10:00

Simple as that, right

01:10:00 --> 01:10:02

It let alone someone outside of Islam.

01:10:03 --> 01:10:07

No matter how amazing their speeches are, no matter how

01:10:07 --> 01:10:09

amazing their spiritual experiences are, know how to how

01:10:09 --> 01:10:13

uplifting they seem to be, they will never inform our AKA, or our

01:10:13 --> 01:10:14

shittier

01:10:15 --> 01:10:20

we have a prophet who delivered to us a book that's in clear Arabic

01:10:20 --> 01:10:20

tongue.

01:10:21 --> 01:10:22

And what

01:10:24 --> 01:10:28

has come down from that? That's our belief. Okay? No human beings

01:10:28 --> 01:10:31

spiritual experience will spiritual experience. That's your

01:10:31 --> 01:10:34

experience. I wasn't there to see you. I'm not there to see to check

01:10:34 --> 01:10:39

if it was true or not. So it's subjective. The subjective doesn't

01:10:39 --> 01:10:43

override the explicit or the objective, the absolute

01:10:45 --> 01:10:48

which is the Quran and the T and the Sunnah. Overall, the general

01:10:48 --> 01:10:50

son of the prophets of Allah when he was

01:10:51 --> 01:10:55

Secondly, alright, fine, why no the ruling, but explain to me

01:10:55 --> 01:10:58

what's going on? How are they they seem so genuine.

01:10:59 --> 01:11:02

And I am speaking about a specific individual. I'm not gonna mention

01:11:02 --> 01:11:02

their name.

01:11:03 --> 01:11:08

They seem so genuine so uplifting, but they end up saying is so

01:11:08 --> 01:11:11

honest. But they end up bringing us

01:11:12 --> 01:11:19

doctrines that contradict Islam. I say, Listen, I don't I have to say

01:11:19 --> 01:11:23

that they are lying. From the with the definition of the Arabic

01:11:23 --> 01:11:27

definition that what the untruth are being spoken. When we say

01:11:27 --> 01:11:32

covered in Arabic, it does not mean they're maliciously and

01:11:32 --> 01:11:34

intentionally twisting the truth.

01:11:36 --> 01:11:42

It means that they are saying something untrue. Right? If I sit

01:11:42 --> 01:11:44

here, and I tell you, there are only two cars in the parking lot.

01:11:47 --> 01:11:51

That's I could be lying. That doesn't mean I'm trying to mislead

01:11:51 --> 01:11:55

you. That doesn't mean I have no regard for the truth. This simply

01:11:55 --> 01:11:58

means I made a mistake. I could have been, I could have not seen

01:11:58 --> 01:12:01

the third car. I could have not known the third guard came. So

01:12:02 --> 01:12:06

technically, I'm innocent. By moral standards, I'm innocent. But

01:12:06 --> 01:12:08

by objective standards,

01:12:09 --> 01:12:12

I mean, accurate. And that's what we call a lie. So we would have to

01:12:12 --> 01:12:15

say they're a liar in that respect. In the respect of the

01:12:15 --> 01:12:19

truth, they're there. They're selling mistruths. Okay. Now, are

01:12:19 --> 01:12:24

they delusional? Are they fabricating? Are they frauds

01:12:24 --> 01:12:28

essentially, like total liars, total liars, you usually sort of

01:12:28 --> 01:12:32

know them in their personal life. When you make millions and

01:12:32 --> 01:12:35

millions and millions of dollars, and you don't really spend them on

01:12:35 --> 01:12:39

yourself, and you give them away in charity, it makes you sort of

01:12:39 --> 01:12:42

think he's not exactly a fraud, because frauds always have a

01:12:42 --> 01:12:43

motive.

01:12:44 --> 01:12:46

Right? And usually, it's a financial motive.

01:12:49 --> 01:12:52

So may not be able to say he's a fraud.

01:12:53 --> 01:12:56

Can we say they're delusional? If they're delusional, wouldn't they

01:12:56 --> 01:12:59

be delusional in other facets of life too?

01:13:00 --> 01:13:05

Can a person be delusional in one facet of life, but very competent

01:13:05 --> 01:13:06

in other facets of life?

01:13:07 --> 01:13:11

So that's usually how a delusional person it manifests in everything

01:13:11 --> 01:13:14

in their finances. They're delusional in their family

01:13:14 --> 01:13:18

relationship. They're delusional, not just delusional, in one

01:13:18 --> 01:13:21

sphere. Like, I think, for example, Donald Trump could pass

01:13:21 --> 01:13:26

the test as delusional and a fraud. But it does strike

01:13:26 --> 01:13:30

everything. In his business life, in his family life, in his

01:13:30 --> 01:13:34

political life. Everything about the guy is lies. He's just, he's

01:13:34 --> 01:13:36

delusional in that sense, he's under.

01:13:38 --> 01:13:42

He's not founded in truth anymore. He doesn't have any regard to the

01:13:42 --> 01:13:46

truth. Okay, he has regard to what he wants to be true. And that

01:13:46 --> 01:13:51

benefits him a lot. And that he does attain what he wants to

01:13:51 --> 01:13:54

because he just puts his puts it in his mind and in other people's

01:13:54 --> 01:13:56

mind that this is how it is election was a fraud. The election

01:13:56 --> 01:14:02

was a fraud. So repeat it, hundreds upon 1000s of time, it

01:14:02 --> 01:14:04

was a fraud, it was stolen, it was a fraud, it was stolen, then it

01:14:04 --> 01:14:06

enters the hearts of the people who love him.

01:14:08 --> 01:14:11

And then they start finding because they believe it now they

01:14:11 --> 01:14:14

start seeing little pieces of evidence that it was a fraud. Now

01:14:14 --> 01:14:20

it grows and it becomes a whole viewpoint of life. Right? But he's

01:14:20 --> 01:14:25

someone who passes those tests. Delusion means someone who, whose

01:14:25 --> 01:14:29

states the world is a way that he clearly is not. That's one thing.

01:14:29 --> 01:14:33

And there are some times where delusion it's not called delusion.

01:14:33 --> 01:14:35

It's just like a positive belief.

01:14:36 --> 01:14:39

And if you look at everyone's anyone's successful, they're gonna

01:14:39 --> 01:14:40

tell you that

01:14:41 --> 01:14:46

they had to believe a conclusion to the situation that was not very

01:14:46 --> 01:14:49

apparent right now. Like all the people who succeed in life, they

01:14:49 --> 01:14:51

have to keep their mind that everything is going to be okay.

01:14:51 --> 01:14:53

Everything's going to be fine. Everything's going to be good,

01:14:53 --> 01:14:56

even though it doesn't seem to be I wouldn't call that delusion, I

01:14:56 --> 01:14:59

would call that a correct use of hope.

01:15:00 --> 01:15:03

Good. But he took it so far that he applies it to the actual

01:15:03 --> 01:15:07

realities in front of him. So he's someone who you can clearly say is

01:15:07 --> 01:15:08

delusional. And that is a fraud.

01:15:09 --> 01:15:13

Right? He was lies, everybody financially steals from everybody.

01:15:13 --> 01:15:17

He's a snake oil salesman. So but the person I'm talking about does

01:15:17 --> 01:15:19

not have either these two qualities.

01:15:21 --> 01:15:25

Now seem delusional doesn't seem to be a fraud. So what is it?

01:15:26 --> 01:15:29

I don't have to have an answer. That's the thing. I don't know.

01:15:29 --> 01:15:32

And I have to I don't have to have an answer. Right? So it's very

01:15:32 --> 01:15:35

important for us to understand that we don't always have to have

01:15:35 --> 01:15:39

an answer for everything. We just have to know what is obligatory

01:15:39 --> 01:15:43

what we do with the answer we have to have. How does it affect me and

01:15:43 --> 01:15:43

my dean?

01:15:44 --> 01:15:46

I remember back in 2002,

01:15:48 --> 01:15:51

said Jose Nasir was was

01:15:52 --> 01:15:56

the professor at GW that I took my masters with. And he was very

01:15:56 --> 01:15:59

impressed. extremely impressed with the yogi's.

01:16:00 --> 01:16:03

And the yogi, he said, in front of my own two eyes,

01:16:05 --> 01:16:06

buried himself.

01:16:07 --> 01:16:11

Okay, they buried him in an area that where

01:16:13 --> 01:16:16

he had a little bit of a casket where he could breathe at least.

01:16:17 --> 01:16:20

And then they buried him. Okay. But he had a little bit of a

01:16:20 --> 01:16:24

casket enough to have oxygen there. And he said before my old

01:16:24 --> 01:16:26

two eyes, the man spent

01:16:28 --> 01:16:30

40 days

01:16:32 --> 01:16:35

buried, no food, no water.

01:16:36 --> 01:16:40

And he said, we went back, we kept watch on the grave area, spent the

01:16:40 --> 01:16:44

time there in India came out, they dug him up, and he walked right

01:16:44 --> 01:16:44

off.

01:16:46 --> 01:16:51

Okay, so he's saying, basically, this to him was that there's truth

01:16:51 --> 01:16:52

in Hinduism.

01:16:53 --> 01:16:58

Right? So the answer to that, first of all, I don't actually

01:16:58 --> 01:17:00

have to know how he did it.

01:17:01 --> 01:17:06

To know that it doesn't indicate truth in Hinduism. Because truth

01:17:06 --> 01:17:10

is not determined by tricks in miracles, these kinds of tricks.

01:17:11 --> 01:17:18

Truth is claimed by a prophet who comes recognizing the previous

01:17:18 --> 01:17:21

religions, in other words, the Tawheed of other prophets, that's

01:17:21 --> 01:17:25

remember that the oath that the prophets took you Jochum

01:17:25 --> 01:17:29

Rasulullah, Musa Jaya Colima, Markham, he affirms the toe heat

01:17:30 --> 01:17:34

of the ones before you. Okay? And then he brings you another Book

01:17:34 --> 01:17:36

from Allah subhanho wa taala.

01:17:37 --> 01:17:39

And he claims to be a prophet.

01:17:40 --> 01:17:45

So, that is where my religion is based upon the book and the

01:17:45 --> 01:17:45

Sunnah.

01:17:47 --> 01:17:52

Not the tricks. And suppose it miracles of people who come after

01:17:52 --> 01:17:55

the Prophet because he's caught him into being, if the prophet was

01:17:55 --> 01:17:59

not God's intervene, then we would say, oh, okay, there's a new

01:17:59 --> 01:18:03

prophet here. Does he confirmed the previous religions? previous

01:18:03 --> 01:18:08

prophets, previous to hate that we know. And then did he perform a

01:18:08 --> 01:18:11

miracle that shows he's a prophet of prophecy of some sort. So

01:18:11 --> 01:18:12

there's multiple things.

01:18:14 --> 01:18:19

Not just a trick. But now anyway, let me tell you, we can theorize

01:18:19 --> 01:18:22

up now about these tricks, and mostly the theory is gonna go back

01:18:22 --> 01:18:23

to support from gin.

01:18:24 --> 01:18:29

So, there is a truth, but it's a dark truth. Yes, there is a truth

01:18:29 --> 01:18:32

to these guys. These guys are not just they're not digging a tunnel.

01:18:32 --> 01:18:36

There are no physical tricks here. There are no physical tricks, like

01:18:37 --> 01:18:41

the magicians that Do you know, they have shows and then they have

01:18:41 --> 01:18:44

amazing tricks. It's a trick. It's a sleight of hand trick, right?

01:18:45 --> 01:18:49

It's not a sleight of hand trick. These Yogi's are not performing

01:18:49 --> 01:18:51

sleight of hand tricks.

01:18:53 --> 01:19:00

So we know that but spirituality is not all light. There's

01:19:00 --> 01:19:04

spirituality of darkness. And that is the world of gins. So that's

01:19:04 --> 01:19:08

the easy theory of notice. I'm saying it's a theory because we

01:19:08 --> 01:19:13

don't really see these things. We don't know for sure. But could it

01:19:13 --> 01:19:17

possibly be support from gym most likely it's going to be that

01:19:18 --> 01:19:19

support from gyms

01:19:20 --> 01:19:21

All right.

01:19:27 --> 01:19:30

Let's now turn to everyone's comments and questions because I

01:19:30 --> 01:19:33

think this stuff is really interesting for people. Okay.

01:19:37 --> 01:19:40

This stuff is really interesting and I see and I think a lot of

01:19:40 --> 01:19:41

people would want to talk about it

01:19:48 --> 01:19:52

Alright, so let's put our bookmark here. And let us now turn to your

01:19:52 --> 01:19:55

comments and questions. We're not on Instagram today. If you're know

01:19:55 --> 01:20:00

anyone who was going on Instagram, let them know because

01:20:00 --> 01:20:02

As we are no longer Oh today we'll be on Instagram

01:20:12 --> 01:20:13

all right let's hear it

01:20:14 --> 01:20:15

go ahead

01:20:21 --> 01:20:25

a questions yeah it looks like it's kind of comments yeah go

01:20:25 --> 01:20:25

ahead

01:20:26 --> 01:20:29

no questions yeah all right yes you leaving some comments

01:20:34 --> 01:20:37

a lot of people industry and watching to others good to see a

01:20:37 --> 01:20:40

lot of old faces usually industry mashallah

01:20:44 --> 01:20:47

does he What does Mr feel mean? When you say what is most of it

01:20:47 --> 01:20:50

most of it means a hadith that came from

01:20:51 --> 01:20:54

as an Ahad Hadith from one companion.

01:20:56 --> 01:21:00

At some point in the initial transmission, it was one can be

01:21:00 --> 01:21:05

like one companion, pass it on, or one Tebay took it from that

01:21:05 --> 01:21:10

companion, and then it spread far and wide. So it has the effect

01:21:10 --> 01:21:12

later on it appears as more towards it because it's

01:21:12 --> 01:21:14

everywhere, but it started from one

01:21:16 --> 01:21:18

okay, that's the meaning of Mr. Feet.

01:21:21 --> 01:21:23

is asking Can the shahada only be given an English

01:21:26 --> 01:21:29

the shahada is valid in any language provided that the meaning

01:21:29 --> 01:21:31

is that there is none worthy of worship but Allah and that

01:21:31 --> 01:21:35

Muhammad is his messenger. Most of feed by the way, ends with a

01:21:35 --> 01:21:37

letter BOD was stuffy.

01:21:38 --> 01:21:46

Most stuffy meme seen Tet fat yet BOD was Duffield, Yanni a foul FOD

01:21:46 --> 01:21:51

like It's like failed is a flood. It became like a flood.

01:21:53 --> 01:21:55

It wasn't a flood originally, but it became like what like what's an

01:21:55 --> 01:22:00

example of the of almost a field Hadith? How about intimate Armello

01:22:00 --> 01:22:05

beneath it. Now the Prophet did say it on the member, like he gave

01:22:05 --> 01:22:06

it as a flipbook.

01:22:07 --> 01:22:12

So a lot of Saba heard it, but in terms of transmission, what we all

01:22:12 --> 01:22:17

have is sitting on mobile hooked up to one tab a to one tab a to

01:22:17 --> 01:22:23

one tab a Tebbetts IV, and then that debits have a spread it far

01:22:23 --> 01:22:27

and wide. No, actually, he's a tabby. Say no, the chain is one

01:22:27 --> 01:22:31

say normal. And then it's two or three tebing. And then it spreads

01:22:31 --> 01:22:35

far and wide. To the point that is like the first thing that anyone

01:22:35 --> 01:22:35

learns.

01:22:38 --> 01:22:41

Now let's go back to the shahada a couple rules you need to know

01:22:41 --> 01:22:43

about the shadow they can never be delayed.

01:22:45 --> 01:22:49

Oh, this thing I don't accept it anymore. Calls me on Wednesday. I

01:22:49 --> 01:22:52

got a friend can I bring him to take the shahada on Friday? Yes,

01:22:52 --> 01:22:55

you can but give him the Shahada. No. Oh, but he wants to do it in

01:22:55 --> 01:22:59

front of everybody and have a shadow side and we will do that

01:22:59 --> 01:23:02

for him. Right? But give him the shahada right now on the phone.

01:23:02 --> 01:23:06

You give it to him you who can give this to anybody. You can give

01:23:06 --> 01:23:06

yourself a shout.

01:23:07 --> 01:23:10

I'm a convert watching I don't know how to become Muslim. You say

01:23:10 --> 01:23:13

Oh Allah, You're my witness Leila Allah Muhammad Rasul Allah

01:23:13 --> 01:23:16

discussion over your urine now a movement and a Muslim, you just

01:23:16 --> 01:23:19

now need to make the community know about it for practicalities

01:23:19 --> 01:23:22

purposes. So that when we see you on the street, if you die, we know

01:23:22 --> 01:23:24

what to do with you. If you want to get married, we know that

01:23:24 --> 01:23:27

you're Muslim, if you slaughter something, and then we can eat it,

01:23:27 --> 01:23:30

right? So we need to know the community needs to know that

01:23:30 --> 01:23:34

you're Muslim. So we can give you your dues, you can take Zika Okay,

01:23:35 --> 01:23:36

things like that.

01:23:37 --> 01:23:41

We know how to greet you with all that practicality stuff. So the

01:23:41 --> 01:23:44

but the shahada can be given by oneself.

01:23:45 --> 01:23:48

And I can't tell you how many people I met Well, I could

01:23:48 --> 01:23:52

probably count, it was probably three or four people who became

01:23:52 --> 01:23:56

Muslim not knowing there is a shahada to be uttered.

01:23:57 --> 01:24:01

And so they never actually said, Now I'm going to be coming with

01:24:01 --> 01:24:04

some Leila. Hola, Mundo Sula. They didn't know that because they

01:24:04 --> 01:24:10

became Muslim through videos and books. So what they did is in

01:24:10 --> 01:24:13

their heart they said I'm a Muslim now right? And they started making

01:24:13 --> 01:24:15

the do and prank that's it.

01:24:16 --> 01:24:18

So they say was I listened the whole time. Yes, you were Muslim

01:24:18 --> 01:24:21

the whole time? Because in the prayer, aren't you gonna say? I

01:24:21 --> 01:24:23

said to Allah, Allah, Allah, Allah, Allah, Muhammad Abdullah

01:24:23 --> 01:24:27

soon. So they've said the shahada many many times. But they didn't

01:24:27 --> 01:24:30

realize that there is a moment where you could just say the

01:24:30 --> 01:24:32

shahada and boom now you're Muslim. Anyway, we give them

01:24:32 --> 01:24:35

Shahad anyway. They've been already making will do praying and

01:24:35 --> 01:24:40

fasting for years. Not having known because not all converts.

01:24:41 --> 01:24:45

Are these gung ho people, right? Sometimes you have somebody who

01:24:45 --> 01:24:48

has like three kids, single mom

01:24:51 --> 01:24:53

converts to Islam, or I know another guy

01:24:54 --> 01:24:59

went through a phase. watch YouTube videos read some pamphlets

01:24:59 --> 01:25:00

became more

01:25:00 --> 01:25:03

slim went on with his life became a like a I don't know a physical

01:25:03 --> 01:25:07

therapist or something live the average life but they never

01:25:07 --> 01:25:12

desired any more than just to know what to have a religion right

01:25:13 --> 01:25:16

that's it so he never went on studied never traveled to the

01:25:16 --> 01:25:18

different message you don't want to convert comes in then all of a

01:25:18 --> 01:25:22

sudden I gotta go to every Masjid read every book see every speaker

01:25:22 --> 01:25:26

et cetera know about everything not everyone's like that

01:25:31 --> 01:25:34

have there been med hubs that died out in the past? Yes seven in

01:25:34 --> 01:25:36

particular that we can name

01:25:37 --> 01:25:39

if new Jedi to Tibet, he had a method

01:25:42 --> 01:25:43

Abu Dawood

01:25:45 --> 01:25:46

no sorry. Dode

01:25:48 --> 01:25:49

Allah Hetty had a method

01:25:52 --> 01:25:56

I was there I had a method, a lathe of inside had a method

01:26:02 --> 01:26:04

so if you earn a salary, had a mother.

01:26:07 --> 01:26:10

That's five. Right? There's two more who are the two others?

01:26:12 --> 01:26:16

Now those are they never were Edison in the first place. Who

01:26:16 --> 01:26:17

were the two others?

01:26:19 --> 01:26:22

There were two others that had muda hip med hubs, meaning they

01:26:22 --> 01:26:24

had a methodology and people followed them.

01:26:26 --> 01:26:28

Joffrey school like it's alive technically. Right. But like when

01:26:28 --> 01:26:31

it started out? It's about school, right?

01:26:32 --> 01:26:33

I don't think so.

01:26:34 --> 01:26:37

I don't think so. Not that I've read in the history. Yeah.

01:26:40 --> 01:26:44

He wasn't a member of Arizona, but he didn't in our record in

01:26:44 --> 01:26:46

history. He didn't establish a methodology of Fichte to be

01:26:46 --> 01:26:51

followed. Yeah, like if, if it would ever existed, it would be in

01:26:51 --> 01:26:53

the books have called the EOD

01:26:54 --> 01:26:57

because he documented all that all of what happened in Medina and

01:26:57 --> 01:26:59

some of the medic

01:27:01 --> 01:27:03

Senator attic for really long suttas how many verses Should we

01:27:03 --> 01:27:08

read for each raka of Salah for fetcher. Now, let me break it this

01:27:08 --> 01:27:13

way. The length when we talk about length, the hotness is considered

01:27:13 --> 01:27:20

short. I have a set to Doha is considered medium Hojo dots to ABA

01:27:20 --> 01:27:24

is considered long. So that's the general length. So I would put it

01:27:24 --> 01:27:28

as Doha chinesse, you could say,

01:27:30 --> 01:27:30

half a page.

01:27:33 --> 01:27:39

Doha to Abba close to a page. However, such a whole gerat

01:27:40 --> 01:27:45

we can say well, one to four pages, right? More than one page

01:27:45 --> 01:27:47

up to four. So

01:27:48 --> 01:27:52

for February you should recite long Sutras, the whole long

01:27:52 --> 01:27:57

sutras, Ossur medium length sutras, Maghrib short sutras,

01:27:57 --> 01:28:01

Reisha medium length sutras, now you're not limited to those

01:28:01 --> 01:28:05

sutras, we're just given an example of length. So short is

01:28:05 --> 01:28:06

half a page and under

01:28:08 --> 01:28:14

medium is half a page to one page. And long is one page onwards, up

01:28:14 --> 01:28:18

to four pages, and a person should not lead in Salah more than longer

01:28:18 --> 01:28:22

than what's in between novice sets or Hojo dots. Okay?

01:28:24 --> 01:28:27

The hadith let none of you pray awesome, except after reaching the

01:28:27 --> 01:28:31

bene Karela perfectly illustrates literal versus deeper meaning

01:28:31 --> 01:28:34

that's correct. Is it possible that the Prophet meant

01:28:35 --> 01:28:39

miss us? Some of the Sahaba said it's impossible that the Prophet

01:28:39 --> 01:28:44

meant miss us. Right? The prophet, a Prophet, Messenger of Allah will

01:28:44 --> 01:28:49

never inform people to miss us. Right? And yet some Sahaba said,

01:28:49 --> 01:28:52

No, we're gonna go by the letter of what the Prophet said. And the

01:28:52 --> 01:28:56

prophets I said number one, and he accepted both. Right? He did

01:28:56 --> 01:28:57

accept both.

01:29:00 --> 01:29:03

Does MACOM interfere with Tajweed

01:29:05 --> 01:29:09

MACOM is not something that you ever have to learn. You know, the

01:29:09 --> 01:29:13

MCO mats and no one and I never learned that and my teachers

01:29:13 --> 01:29:16

actually didn't mind the Moroccan teachers that didn't really like

01:29:16 --> 01:29:20

those things. The Arabs on the east they love those things. But

01:29:20 --> 01:29:23

you should learn to eat first before you ever learn Mohamed

01:29:23 --> 01:29:28

Mohamed has nothing to do with the Quran per se it has to and the

01:29:28 --> 01:29:29

Maliki has tend to prohibit this.

01:29:31 --> 01:29:37

Mohamed has to do with melodies and the Malkia dislike these use

01:29:37 --> 01:29:40

of melody in the in the event

01:29:42 --> 01:29:47

let alone the chillout Quran. Some of the Syrians don't like it like

01:29:47 --> 01:29:48

especially with like sort of.

01:29:50 --> 01:29:55

Well, ball you know, like Yeah, yeah, go up and down. Yep. So they

01:29:55 --> 01:29:58

would say that's like, it's a different letter. You sign Oh,

01:29:58 --> 01:30:00

you're kidding. SubhanAllah. So that's why

01:30:00 --> 01:30:03

They think a lot of them. Yeah, they don't like that. Maybe

01:30:03 --> 01:30:04

changing the tone.

01:30:05 --> 01:30:09

And he dropped for managing parents frustrations,

01:30:10 --> 01:30:17

and or provision needs. It's a general advice that's all of try

01:30:17 --> 01:30:20

to pour on more honey, someone's upset.

01:30:21 --> 01:30:24

Try to take attention from the upsetness or find the source of

01:30:24 --> 01:30:28

the upsetness try to pour on more honey. people when they're happy,

01:30:29 --> 01:30:30

they find less reason to be upset.

01:30:32 --> 01:30:34

When they're pleased with you, when they're when you're nice to

01:30:34 --> 01:30:37

them. They don't want to be upset with you so they make excuses for

01:30:37 --> 01:30:37

you.

01:30:41 --> 01:30:44

financial needs you need to support them. The son needs to

01:30:44 --> 01:30:46

support them first if not then the son in law.

01:30:48 --> 01:30:53

Chocolate wallow question. My father is in the last stage of a

01:30:53 --> 01:30:57

neurological disorder in that he's in pain. Would it be a sin if we

01:30:57 --> 01:31:00

stopped treating him with antibiotics? Since there is no

01:31:00 --> 01:31:03

cure? And just to pain medications? Yes, it is not

01:31:03 --> 01:31:04

sinful, it is permissible for you to do that.

01:31:06 --> 01:31:09

Man hedge Am I allowed to pray behind my father who makes big

01:31:09 --> 01:31:14

mistakes in the fetch essence? He's not an Arab. Oh, what are the

01:31:14 --> 01:31:17

parameters of those mistakes? I think they said if it no longer

01:31:17 --> 01:31:19

sounds like Quran

01:31:20 --> 01:31:21

or

01:31:22 --> 01:31:27

not letters, because there are lisps and lisps is allowed can

01:31:27 --> 01:31:28

lead to prayer with a lisp.

01:31:29 --> 01:31:31

But if it no longer sounds like the Quran,

01:31:32 --> 01:31:34

then we can't pray behind them.

01:31:37 --> 01:31:42

Okay, how do we explain narrations says Mohammed shack? Like why are

01:31:42 --> 01:31:48

we asking what prevents you from cursing i Li to the Companions?

01:31:49 --> 01:31:55

We the explanation from for those. Firstly, I don't remember

01:31:56 --> 01:32:01

such a hadith I'm not I do know that the cursing of Adi did happen

01:32:02 --> 01:32:03

in the time of

01:32:05 --> 01:32:06

wow you.

01:32:08 --> 01:32:13

If I'm not mistaken, it did happen. And I can tell you that in

01:32:13 --> 01:32:15

general, the way that Allah would

01:32:16 --> 01:32:18

answer that is that it was

01:32:20 --> 01:32:25

not out of cursing him as a heretic, or an innovator or an

01:32:25 --> 01:32:29

empire Muslim, but rather as somebody who

01:32:32 --> 01:32:36

as a method to make the people stay away from him. And it's an

01:32:36 --> 01:32:42

error. Now cursing is less than fighting physically. And Sahaba

01:32:42 --> 01:32:44

fought physically.

01:32:45 --> 01:32:49

And we can accept that as a political dispute amongst them

01:32:49 --> 01:32:53

over the don't over matters of this world. Not over matters of

01:32:53 --> 01:32:57

Deen so we would explain it in light of that we already

01:32:57 --> 01:33:01

understand that they fought cursing is less than that. Good

01:33:01 --> 01:33:04

it's less than that like hitting someone with your mouth with your

01:33:04 --> 01:33:08

words. But I would want to go and look at actually what some of the

01:33:08 --> 01:33:09

automatic said about it

01:33:11 --> 01:33:11

as well.

01:33:12 --> 01:33:16

Okay, when you say they had a meth head they had their own meth heads

01:33:16 --> 01:33:20

not from the four correct Lana's asking you about these Imams that

01:33:20 --> 01:33:21

I say that

01:33:22 --> 01:33:26

I was there a so Fiona 30 Yes, they had their own methodologies.

01:33:26 --> 01:33:28

There was much to had mutlak later been sad.

01:33:30 --> 01:33:31

Okay, even Jedi recovery

01:33:33 --> 01:33:39

diodes, a variety. And there's two more. Can you look up the 11 metal

01:33:39 --> 01:33:42

hubs because there were 11 at some point, but they died out.

01:33:43 --> 01:33:44

didn't have enough students.

01:33:47 --> 01:33:50

One brother saying here that is how could know Hawaii had a meth

01:33:50 --> 01:33:51

lab.

01:33:53 --> 01:33:57

What about shahada for kids? Kids do not need to take the shahada

01:33:58 --> 01:34:01

children, when they enter into Islam, they just start praying and

01:34:01 --> 01:34:04

fasting. They do not need to take this out at centers. They could if

01:34:04 --> 01:34:07

they want to, but I know a person who reverted when they were 16

01:34:07 --> 01:34:11

years old flabbergasted to learn that when he went to Imam he told

01:34:11 --> 01:34:16

him to think clearly for four to three. Oh my gosh, that is haram

01:34:16 --> 01:34:21

for him to do at his homes him to do for the Imams to do that. That

01:34:21 --> 01:34:25

is not right. Okay, because it's Allah's Huck. The shahada is not

01:34:25 --> 01:34:28

yours is not for you. It's not for me, it's not for the person who

01:34:28 --> 01:34:32

does it. It is the husk of ALLAH SubhanA wa Tada to be believed in.

01:34:32 --> 01:34:36

Notice says Islam is not a club that you're joining. It's God's

01:34:36 --> 01:34:37

rights.

01:34:41 --> 01:34:45

notices when I first read the Quran, and Syrah and pondered over

01:34:45 --> 01:34:48

it, I never actually said the Shahada. But one day I asked

01:34:48 --> 01:34:51

myself, Why are you doing this daily? And my heart literally was

01:34:51 --> 01:34:56

because you're a Muslim. That's it. And eventually, in the process

01:34:56 --> 01:34:58

of being a Muslim, you're naturally going to say the shed

01:35:00 --> 01:35:00

Good

01:35:08 --> 01:35:13

my friend's daughter took shahada last week at Azada Masjid in

01:35:13 --> 01:35:18

Midland Park, New Jersey. That's great. She's 19 It was a special

01:35:18 --> 01:35:20

day was right after drummer and her mom with her mom's blessing.

01:35:23 --> 01:35:28

Billy McGuire says I have very few friends, but I feel left out due

01:35:28 --> 01:35:32

to their major topics and interest in dunya. And since, but also fear

01:35:32 --> 01:35:36

that I won't learn the dunya is customs by staying away. I don't

01:35:36 --> 01:35:39

know what to do. The Dainius customs can be learned by good

01:35:39 --> 01:35:44

Muslims, from good Muslims, I say. So I would say go to the masajid.

01:35:44 --> 01:35:49

Go to the mosques, go to the places of Islamic activity, and

01:35:49 --> 01:35:53

make friends there. If you're young go to you young Muslims. And

01:35:53 --> 01:35:56

you'll see good Muslims there and you'll see sinners there. And you

01:35:56 --> 01:36:00

will see everything the whole gamut. But at least you'll be in

01:36:00 --> 01:36:01

the company of people who believe in Allah

01:36:02 --> 01:36:05

and pray and at least you're safe in that regard.

01:36:09 --> 01:36:14

As a UK viewer says a man see, should I wait for the UK program

01:36:14 --> 01:36:17

to release next year or join the current or if I would join the

01:36:17 --> 01:36:20

current market? That's an example of cloud portability I do to the

01:36:20 --> 01:36:23

best of good deeds is that which would you quickly that has to do

01:36:23 --> 01:36:27

with things that for your personal religion? As we said, it has

01:36:27 --> 01:36:31

nothing to do with contracts. It's for your personal religion. And so

01:36:31 --> 01:36:35

you could attend what you can and you could watch the recordings,

01:36:35 --> 01:36:38

and people who do religiously watch the recordings. They benefit

01:36:38 --> 01:36:39

a lot.

01:36:40 --> 01:36:42

All right, one more question.

01:36:44 --> 01:36:47

Can you pray for my deceased father that last died last week?

01:36:48 --> 01:36:51

Grandfather May Allah subhana wa Tada enter him into genital for

01:36:51 --> 01:36:54

the dose without any hisab? May Allah subhanaw taala pour upon him

01:36:55 --> 01:36:58

from his mercy, that may Allah subhanaw taala strengthen him in

01:36:58 --> 01:37:03

the questioning and make his grave a vast garden from the gardens of

01:37:03 --> 01:37:04

Paradise.

01:37:06 --> 01:37:10

Mason Haix Could you please talk about the main differences between

01:37:10 --> 01:37:14

the Salafi and the four month EPS asking for my family who are

01:37:14 --> 01:37:15

unaware of the issue?

01:37:20 --> 01:37:22

itself here is a fifth myth.

01:37:23 --> 01:37:27

It is a fifth myth. That's the truth. It has its own off data,

01:37:27 --> 01:37:32

its own view of spirituality and its own law. The problem with it

01:37:33 --> 01:37:37

is that it cannot be traced back to one individual who becomes like

01:37:37 --> 01:37:40

the referee of what Silvia means.

01:37:41 --> 01:37:46

And that's why in their update and in their FIP they have so many

01:37:46 --> 01:37:49

variations. Right? There's a lot of variations. Hmm.

01:37:51 --> 01:37:55

Yeah, that also, it there's a lot of variation in there also, even

01:37:55 --> 01:38:00

so, a meth hub is established by a human being who will stand before

01:38:00 --> 01:38:04

Allah and said, This is what I wrote. And Allah will judge him on

01:38:04 --> 01:38:08

that, right. And he and we hold him to be righteous and pious and

01:38:08 --> 01:38:14

correct and valid in what he said and did. Okay. And so we will take

01:38:14 --> 01:38:17

our religion from him based upon that said if he attends to be more

01:38:17 --> 01:38:21

of an idea, okay. And it has Imams no doubt about that.

01:38:23 --> 01:38:27

All right, but I it according to Dr. Hudson Hodge, who was a humbly

01:38:27 --> 01:38:32

he said Sofia has none due to humbly school, it is on its own.

01:38:32 --> 01:38:36

And its main problem in my perspective, in terms of its

01:38:36 --> 01:38:39

structure, is that it does not go back to one individual.

01:38:41 --> 01:38:46

So what are is there the book of Sofia note there? Is it right? On

01:38:46 --> 01:38:52

Aki, they also are on the Furuya the branch issues of the law. So

01:38:52 --> 01:38:57

that's one of the biggest issues, right? And secondly, the claim of

01:38:57 --> 01:39:03

the claim that we've got it figured out and these methods are

01:39:03 --> 01:39:08

invalid. These other methods are not valid. That time sometimes

01:39:08 --> 01:39:12

creeps up some say and some don't. Some Salafi say that that these

01:39:12 --> 01:39:17

methods the wrong outrightly wrong, and you should not you

01:39:17 --> 01:39:20

should study them but you shouldn't worship Allah based upon

01:39:20 --> 01:39:23

them. And that I've heard, so we would say no, that's totally

01:39:23 --> 01:39:29

wrong. If an if an itchy head on a matter that is speculative, is

01:39:29 --> 01:39:32

done correctly, then you can worship Allah based upon that

01:39:32 --> 01:39:33

Hanafi Shafi medic your humbly

01:39:37 --> 01:39:41

did he mimetic write any book on his own FIP he wrote them all up,

01:39:41 --> 01:39:46

which does not necessarily go into his soul, but he's also can be

01:39:46 --> 01:39:50

gleaned from there, and his suiting up the ramen Bellossom who

01:39:50 --> 01:39:53

studied with medic for 20 Some years

01:39:54 --> 01:39:55

more than that,

01:39:56 --> 01:39:59

eventually went back to Egypt Tunisian man named noon

01:40:00 --> 01:40:01

had him there and documented

01:40:03 --> 01:40:05

everything that mimetic taught.

01:40:06 --> 01:40:09

And that's the mother book in the Maliki school called Al muda

01:40:09 --> 01:40:14

winner with a one at noon. And the whole book reads as I asked him to

01:40:14 --> 01:40:18

remember Qasim this, I asked him this. I asked him this and updraft

01:40:18 --> 01:40:21

member of Kazim, he is Maddix best student. Of course, the most

01:40:21 --> 01:40:25

famous student is a Chevy. But the best students spent the most time

01:40:25 --> 01:40:30

with him, was the Egyptian of the Rahman Ibn Kasim. Okay, who went

01:40:30 --> 01:40:33

to Egypt shortly after getting married, missed the birth of his

01:40:33 --> 01:40:34

son

01:40:35 --> 01:40:39

did not have much money. So he realized if I go to he's never

01:40:39 --> 01:40:43

coming back. He ended up saying next year won't stay one more

01:40:43 --> 01:40:44

year. So one more year stay one more year.

01:40:46 --> 01:40:50

He ended up staying over 20 years. In the middle of that time period,

01:40:50 --> 01:40:53

somewhere in the middle. His mother realized I don't think he's

01:40:53 --> 01:40:56

coming back. So she sent his son

01:40:57 --> 01:41:03

and his son arrived there as a teenager. But because he grew up,

01:41:03 --> 01:41:07

never seen his dad, but knowing is your dad studying with medic. In

01:41:07 --> 01:41:12

Medina, the love of knowledge grew so much in the sun.

01:41:13 --> 01:41:16

That as soon as the sun came, He came with his pen and paper and he

01:41:16 --> 01:41:19

started a study, he did not want to leave his dad's side for a

01:41:19 --> 01:41:23

minute. And he studied with his father, right.

01:41:25 --> 01:41:30

The man accused contrasts and say my son grew up in knowledge. But

01:41:30 --> 01:41:33

he's out in the streets. You know, buying, selling, playing with

01:41:33 --> 01:41:38

other kids. You grew up without a father without knowledge. You

01:41:38 --> 01:41:42

know, never going sitting with you, but he loves it. Good.

01:41:46 --> 01:41:50

Divine traces. What is the thing with the metaphysics scandal? You

01:41:50 --> 01:41:53

can go back to the early part of this live stream, where we talked

01:41:53 --> 01:41:59

about some advice on releasing fits our in general. I don't want

01:41:59 --> 01:42:02

to bash the person when everyone's already bashing them. Right. But

01:42:02 --> 01:42:06

there's no need, because everyone knows that the feds what was she?

01:42:06 --> 01:42:07

It's really be taken down to be honest.

01:42:09 --> 01:42:14

What about people who can't master to scalar in recitation? Do we

01:42:14 --> 01:42:15

need to correct them?

01:42:19 --> 01:42:21

Sometimes it just upsets them.

01:42:22 --> 01:42:22

Know,

01:42:24 --> 01:42:26

if they can't, and they're older and they just can't recite

01:42:26 --> 01:42:29

properly? I don't believe there's a need to correct them more than

01:42:29 --> 01:42:34

once. One time, yes, two times three times. But that's it if they

01:42:34 --> 01:42:37

just can't fix themselves. They can't fix themselves.

01:42:40 --> 01:42:43

Why are Quranic abrogation is a thing in the first place?

01:42:43 --> 01:42:46

Shouldn't the perfect words come in the first revelations? The

01:42:46 --> 01:42:52

reason is that this Quran came to human beings. And Allah wanted to

01:42:52 --> 01:42:58

show us how human beings changed slowly. So you physically cannot

01:42:58 --> 01:43:00

change human beings, once boom.

01:43:01 --> 01:43:06

It has to be with a gradation, particularly in matters of

01:43:06 --> 01:43:09

addiction. And in matters of,

01:43:12 --> 01:43:17

really, its addiction, right? And it also in matters of physical

01:43:17 --> 01:43:21

possibility and impossibility. If you have if you never had a law,

01:43:22 --> 01:43:26

can you now be given a law book with 500 laws?

01:43:27 --> 01:43:31

Are you going to do it? You can't you physically can't. So it's, I

01:43:31 --> 01:43:34

would say that there are matters of addiction, but also matters of

01:43:34 --> 01:43:39

pragmatics like it's physically not possible to go from having no

01:43:39 --> 01:43:45

law to establishing the whole law. Right. And so that's one reason

01:43:45 --> 01:43:50

why a the Quran did not come down all at once came down when a

01:43:50 --> 01:43:51

German in parts

01:43:52 --> 01:43:57

good over 23 years. Secondly, the issue of addiction. You cannot

01:43:57 --> 01:44:02

tell people stop drinking full stop, it has to enter their head

01:44:02 --> 01:44:03

that this is going to become prohibited soon.

01:44:04 --> 01:44:09

Right? Even somebody who had an article on the blog posts the

01:44:09 --> 01:44:14

other day, where a man said that he can't become Muslim, because

01:44:14 --> 01:44:17

there is no way in the world he will ever stop drinking.

01:44:18 --> 01:44:18

Right.

01:44:20 --> 01:44:23

And so the Sheikh said we'll come into Islam and bring your bottle

01:44:23 --> 01:44:24

with you. Right.

01:44:26 --> 01:44:30

So he was flabbergasted at what is Yeah, Islam is a belief. The

01:44:30 --> 01:44:31

actions can come later.

01:44:33 --> 01:44:37

So even today, when we when the Convert knows it's haram, the

01:44:37 --> 01:44:41

practical and wise schewe, they say yes, it's haram but don't

01:44:41 --> 01:44:44

worry about it right now. Settle your beliefs first. Learn Who is

01:44:44 --> 01:44:46

Allah who is probably learn how to make wudu learn about the

01:44:46 --> 01:44:48

afterlife. Learn how to make Salah

01:44:49 --> 01:44:52

later on as your Eman gets strong with what Eman? Is he going to

01:44:52 --> 01:44:57

remove the bot? kick the habit? With what Amen. So you got to

01:44:57 --> 01:44:59

strengthen that he meant first and then eventually you'll kick the

01:44:59 --> 01:44:59

habit

01:45:04 --> 01:45:06

Ladies and gentlemen, a lot of

01:45:14 --> 01:45:16

a lot of

01:45:17 --> 01:45:21

questions here. I said again, I don't have to read that hadith for

01:45:21 --> 01:45:25

myself and the commentaries. I'm not going to make up a commentary.

01:45:25 --> 01:45:28

I was he says, the Hadith says, Why don't you curse so as to

01:45:29 --> 01:45:34

present the people the virtues of say, naughty, and while we never

01:45:34 --> 01:45:37

cursed Ali, okay, I'll look into that to that.

01:45:41 --> 01:45:46

It is, is it true that seeing a dead person in your dream is the

01:45:46 --> 01:45:49

truth? Yes, the dead don't speak lies anymore in dreams?

01:45:51 --> 01:45:53

And yes, it does mean they are present to you and your dream.

01:45:55 --> 01:45:59

What whatever presence means, because it's not really known

01:45:59 --> 01:46:00

what's happening

01:46:07 --> 01:46:10

can we seek forgiveness of a sin? Even if we know that we're going

01:46:10 --> 01:46:12

to fall into it again? In the future? The answer is yes. But

01:46:12 --> 01:46:16

you're not seeking forgiveness for a sin that you're gonna perform.

01:46:17 --> 01:46:19

You're seeking forgiveness for past sins, while in the back of

01:46:19 --> 01:46:22

your mind knowing that you're still stuck in this. Yes, you can

01:46:22 --> 01:46:24

do that. And you but you have to make dua that Allah removes you

01:46:24 --> 01:46:25

from it.

01:46:27 --> 01:46:31

What is your favorite scholar of all time? Let's put it this way.

01:46:33 --> 01:46:36

If I had to meet one item

01:46:38 --> 01:46:42

had to meet only one item. And I had an hour to meet one item

01:46:44 --> 01:46:47

and sit with him for one hour? Who would that item be?

01:46:50 --> 01:46:52

Let's ask that for everyone. You should all ask that question to

01:46:52 --> 01:46:53

yourself.

01:46:54 --> 01:46:55

And

01:46:57 --> 01:46:59

I would have to say that

01:47:01 --> 01:47:06

I would have a number of Allamah. In my mind. If I had one hour and

01:47:06 --> 01:47:11

I could sit with one hour. It let's just put who would be in our

01:47:11 --> 01:47:14

mind as candidates. Firstly,

01:47:15 --> 01:47:20

Medic knew the Sunnah better than anyone else. So if we're removing

01:47:20 --> 01:47:23

the Prophet salallahu, salam, and Sahaba from this possibility, then

01:47:23 --> 01:47:27

it would be adequate definitely be one of them. Because they don't,

01:47:28 --> 01:47:33

the Prophet himself said about him, they would strike the livers

01:47:33 --> 01:47:36

of they would strike the animals to travel.

01:47:37 --> 01:47:40

Not finding anyone more knowledgeable than that scholar of

01:47:40 --> 01:47:43

Medina. So the Prophet himself called him the most knowledgeable,

01:47:43 --> 01:47:46

of course, later on the scholar said, most knowledgeable of his

01:47:46 --> 01:47:49

time, yes, but he was also the last of the three great

01:47:49 --> 01:47:52

generations, right. And the Prophet never said this about

01:47:52 --> 01:47:56

anybody else. So that's the one thing and with the belief that

01:47:56 --> 01:48:00

truly what he says about the Sunnah of the Prophet about even

01:48:00 --> 01:48:04

not just the Sunnah of the little actions, but

01:48:05 --> 01:48:07

even how to handle matters

01:48:08 --> 01:48:10

was the most knowledgeable and wise so that would definitely be a

01:48:10 --> 01:48:14

candidate another candle be able to play the RWJ, Lani and a third

01:48:14 --> 01:48:15

will be able to have a Chevy

01:48:17 --> 01:48:21

to have one hour just to sit with one of them. Imagine that Subhan

01:48:21 --> 01:48:24

Allah for studying with one of you like could spend like your entire

01:48:24 --> 01:48:28

journey with one scholar? Oh, it would it would it be the same

01:48:28 --> 01:48:33

answer, like here, okay. Now you get one teacher for life. Yeah,

01:48:33 --> 01:48:36

would probably be the same answer it would probably be.

01:48:39 --> 01:48:42

If it's to spend time with them for life. I'll do coffee with Jada

01:48:42 --> 01:48:45

and you're able to have some Saturday, because

01:48:46 --> 01:48:50

I love that they could write and to spend time with them. And they

01:48:50 --> 01:48:51

were such that Gideon.

01:48:53 --> 01:48:56

I heard that I would have to share that he was one of the most

01:48:57 --> 01:49:00

softest, easiest

01:49:01 --> 01:49:03

and most welcoming and,

01:49:04 --> 01:49:08

and I should say, accommodating of shoe,

01:49:09 --> 01:49:12

rather than those who were extremely.

01:49:13 --> 01:49:17

I don't want to say the word pushy. But those who push their

01:49:17 --> 01:49:22

students he was almost like no come as, however, whatever your

01:49:22 --> 01:49:25

strength is, and you know, apply whatever strength that you have.

01:49:25 --> 01:49:29

So that's what I remember reading about about hustler 70 And

01:49:29 --> 01:49:34

remember Shafi was very much like this to write some others, they

01:49:34 --> 01:49:39

were rigorous. Malik was rigorous, right? Like you needed to be at a

01:49:39 --> 01:49:42

level of competence to even keep his company

01:49:43 --> 01:49:46

that a lot of us they can't survive. It's Apollo.

01:49:48 --> 01:49:53

Even in today, so many, many of Hashem that are playing games

01:49:54 --> 01:49:58

can't keep up you move on. Whereas you go off to a McRib and they

01:49:58 --> 01:49:58

have the opposite

01:50:00 --> 01:50:04

approach to you they were willing for you to be as weak as you want

01:50:04 --> 01:50:06

to be and slowly get better

01:50:10 --> 01:50:11

ladies and gentlemen

01:50:13 --> 01:50:15

sadly and unfortunately we must stop here

01:50:17 --> 01:50:18

let's try to

01:50:28 --> 01:50:29

know him and no it's

01:50:32 --> 01:50:37

definitely a madman know he would be up there with studying Allume

01:50:38 --> 01:50:42

for sure no doubt about that right no doubt about that because I

01:50:42 --> 01:50:46

don't think there's anyone we quote more than 11 no way he's

01:50:46 --> 01:50:52

quoted in Hadith he's quoted in Apt in FIP of course FA FIP he's

01:50:52 --> 01:50:57

quoted in nakida even because his shot have Muslim has explanations

01:50:57 --> 01:51:00

there of like everything you can imagine in Aikido

01:51:01 --> 01:51:02

right.

01:51:03 --> 01:51:08

And everybody Oh Subhanallah a sister says here Alright, so

01:51:08 --> 01:51:09

Mokhtar from England.

01:51:10 --> 01:51:13

Everyone I need your DUA delivering twins tomorrow

01:51:13 --> 01:51:17

Bismillah Wow. May Allah to Allah, My Allah to Allah bless them and

01:51:17 --> 01:51:22

make the birth go smoothly, without any hardship to you or to

01:51:22 --> 01:51:26

them and make them come out full of health and make them a source

01:51:26 --> 01:51:29

of happiness for you and Dena dunya and akhira and may Allah

01:51:29 --> 01:51:33

subhanho wa Taala make from them, the Imams of the community,

01:51:34 --> 01:51:37

as Allah subhana wa Tada says that I've been a hablando and as well

01:51:37 --> 01:51:40

as you know what the reality in a Kurata in which an Ellinwood

01:51:40 --> 01:51:43

tacchini Mama So may Allah try to make them for you a Kurata and for

01:51:43 --> 01:51:48

you and your husband, and make them from the leaders of this

01:51:48 --> 01:51:52

room. Just come lock in and everybody Subhanak Allahumma Byham

01:51:52 --> 01:51:53

Deke shadow

01:51:54 --> 01:51:59

Illa illa Anta nests of Pharaoh quality will ache when I was in

01:51:59 --> 01:52:03

Santa Fe Of course. Ill Alladhina amanu I'm you know Saudi

01:52:03 --> 01:52:08

whatsoever so but Huck, what's a while so the sub was salam aleikum

01:52:08 --> 01:52:09

wa rahmatullah?

01:52:37 --> 01:52:37

US

01:52:48 --> 01:52:49

boom

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