Shadee Elmasry – NBF 20 Everything You Need to Know About Death & The Grave

Shadee Elmasry
AI: Summary ©
The afterlife is a sad story for those facing a death in a grave and for those who live well and focus on their satisfaction. The importance of following Islam's guidance is emphasized, and physical grave markers are important in reciting the Rosolololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololol
AI: Transcript ©
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Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah, who is already here with me here on Manuela, along

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with Ali Salatin, Cara amulets and wa salam Salam and many other

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seeds in Mohammed

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bin cannubi whether I have here till EBITDA and us your very own

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audit of Saudi will the wider Ernie he was somebody was selling

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Salim Llamosa leaves a lot and Caramella was salam, Salam and

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Turman ala Sayidina Muhammad Allah Dixon Hello, Baylor rocket Watson

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fairy Jubilee caught up with Chuck Bobby at our age veterinary we

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heard of the hospital, how will you suspect a man will be redhead

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kitty while he will be he was Selim Tasneem. Today we get to

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talk about and Allah has honored us to be able to speak today about

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the most important issue. And that is what happens after we pass

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away. And a lot of people start thinking about this when things go

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sour in the life, then this issue of what happens after we die is

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one of the greatest sources of relief.

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In life, there's always going to be a time and where your

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tribulations get so bad. And your situation gets so bad that all you

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care about is to simply ask yourself, is to say to yourself,

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What am I going to leave this had to do here? The good efforts

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between people and the differences and the burdens that come upon

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people can get so bad that a person would desire and wish as

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the prophets I seldom said there will come a time when people wish

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that they were beneath the ground.

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But we don't wish for this in a morbid sense. But what we actually

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believe is that what's going to come is really better is far

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greater than this has done. And it doesn't require that a person's

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life is bad, that he would want to be in the afterlife. And it

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doesn't mean he wants death either. Right? It doesn't in the

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sense that I want to kill myself or something. No, that's not what

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we're talking about when we're talking about what is to come is

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great or even for life that's really good in this life. There's

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a famous story of the great Syrian scholar who spoke out against his

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ruler, and he ended up getting forced out his name is allays if

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not the salaam he's called. So Don, and all Emma is now just sit

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down. And he was it is saying from the followers of an emergency Abul

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Abbas who was the follower of Abu Hassan assuredly, and as an Abdus

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Salam, he was rich. He was a scholar, he was dressed in all

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white one day, go into one day go to the masjid. And he wrote on a

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horse, which was an expensive horse.

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And a man came to him a homeless man. And he said, Are you the ones

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in your Hadith of the of your prophet? You say that this dunya?

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Here is the dunya is your paradise. Sorry, the paradise of

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the non believer and the prison of the believer? And he said yes, we

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do say that hadith we have a hadith, the prophesy stem said

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this heritage Jr is the prison of the cafe is the gender of the

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cafe. And it is the sigil of the moments a prison of the believer.

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Because we have limits, right? And Kevin does not have these limits,

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he can observe it. And then what is to come his worst. So he said

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that look at yourself. How is this prison for you when you're this

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rich. And you're just like this, and all these people love you. And

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you're writing this wonderful horse. And then look at me, I'm

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homeless and poor and impoverished. And as I said, this

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is because relatively speaking, what is to come for me.

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Okay, this is a prison.

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And relative to speaking what is to come for you. This is paradise,

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relative to the to the to the punishment that you're gonna have

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for what you hold.

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And I believe in the story the man really took took that believed in

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it, and he ended up entering Islam. Now we do have to point

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that

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in that statement, there's some Nobel other some sort of

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exaggeration and maybe persuasive approach where you nobody can say

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that they're going to paradise or not. And nobody could say anyone's

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going to join them or not. Right. But point being, what happens in

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Athleta is far greater for a moment, than no matter how wealthy

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and he is to do here, all of Annamma is going to have some

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limits, the best food you have, it's still going to have a point

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where you don't want to eat it anymore. So even the greatest of

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now I'm here in this life, it has built into it that you get bored

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of it, or it's built into it that there is a side effect to it.

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Okay, side effects being for example, you get sick, you get

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gout from too much meat, right? There's always a side effect or

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some namah that eventually you get it you become so accustomed to it,

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that it's not something that you enjoy anyway, that's the nature of

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most blessings unless you remind yourself to be grateful.

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Everything gets old, you can marry the best person in the world. But

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keep in mind one day he or she is going to begin to get old. They're

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not going to look the way they look now. They're not going to be

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who they are. Right now.

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Okay, so the first thing that happens to a moment is that if you

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live your life, right, the end of life becomes the best phase of

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life. Okay?

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When you when you live, right, the end of life becomes either a

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purification or a foreshadowing of your, your reward. And where's the

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reward? It's the reward of people honoring you.

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The reward of somebody who live well, is that eventually people

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will honor him in this life. And how does Allah try to honor

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somebody at the end of their life very simply,

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through the youth, through his kids through his grandkids, they

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all respect him, they asked his daughter, they view him as someone

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near to Allah Tada. So that's how Allah to Allah offers you the

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message that you are near to him, that everyone else starts viewing

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you that way. The youth start coming to the elders, they go to

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the elders, and they asked for his dot, they go to the elder and they

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believe that the buttock or the the reader of the grandfather or

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the reader is the reader of Allah. Right that if my Father is pleased

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with me, then that Allah is pleased with me. So what does that

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tell you? This is Allah's way of communicating to His pleasure with

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him. And Allah's way of honoring it is to make him older so that

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everyone respects him. Right. So this stuff, this is the first

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point of Allah's reward for somebody in this life is as they

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get older, in every other phase, in every other profession, every

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other job, every other thing, it has an end, that's very premature.

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So let's take pro athletes, by the time they're 40, they're finished

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right? Maximum, they're gonna go to 45. If they're amazing,

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nothing that's going to come afterwards is going to equate the

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equal the thrill of their championships in the previous

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phase of their career, like it's never going to come close. And

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that's one of the hardest thing that athletes have to live with.

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So they have to keep busy doing business, right? Like,

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you know, doing ads opening restaurant, they have to keep

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busy, but nonetheless, still, it will never equate the moment of

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happiness that they had when they won a championship. So you

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actually set up for failure. Right You're set up that the rest of

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your life is never going to be equivalent to the previous life.

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If you talk to businessmen, even businesses exhausting thing

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there's going to come a point 15 1617 years old hellos you don't

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have the energy anymore to keep up you're gonna go downhill except

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for spirituality.

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Spirituality is the phase of life or it's a it's it's a matter where

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the greatest moments is always towards the end. And the greatest

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unveilings for someone who's devoted their life to this app is

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toward the end of their life. It happens more as you move on in

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life. And Allah Tada honors these individuals more as they move on

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in life. So really, when we talk about Africa, we should really

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realize that it begins in this life. That old age is the first

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reflection of a person's state in the ACA. He's the last prophesy

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sent to you by thought of mother while mmm, really, a person is

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resurrected upon how he dies. So how does that person die upon he's

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dies upon taqwa, upon salah, upon a bed upon do upon them, we need a

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approving of we recognize the approval, the approval of the full

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QA of us is extremely important. If you don't have full QA that

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approve of you, then where's your Senate, very loosely speaking,

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that the things that you are saying in general, of course, no

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one can monitor every specific thing that anyone says, per se,

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choose a focal quality element add him above everyone who has

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knowledge is someone who has more knowledge. So this idea that you

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always refer back you always, no matter what age a person is, they

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always there's a in Yemen schewe that I heard of in their 60s, they

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go to attend to you to other teachers, even if they attend to

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someone younger than them. And it's said in the books of Hadith,

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about the gentle Hadith, that you do not become a true scholar,

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until you sit with people who are older than you, equal to you and

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younger than you. Why? Because that shows that you value the

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knowledge more than your ego.

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There's going to come a time where there's nobody older than you

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anymore. You still sit with those younger than you why those younger

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folk ah, they may be more sharp than you there is something called

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the hustler to say to him, and even even almost talks about this,

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at the end of it, but almost life, what would you do? He would send

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everyone to say he did and we'll save

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it. We'll go to site and we'll say get your photo from site and we'll

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say he's not even just a hobby. Here's a great great Sahabi he's

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saying Go get your ruling from site and we'll say ask site and

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we'll say why He's young. He's energetic. He's studying Abdullah

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bin Omar. He's lived a long life. He went blind. The end of his life

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if I'm not mistaken. Yes, I'm pretty sure he went blind at the

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end of his life. A lot of the Arabs went blind from the amount

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of dates

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This is one of the theories that they eat so much sugar dates. And

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that's one of the things that causes a type of diabetes that

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results in blindness, that he was busy preparing for his ACARA. And

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they stopped reviewing their knowledge. This happens to a lot

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of people. So he goes to sit with somebody else. I saw a man he was

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has a white beard, This man must have been close to 80 years old.

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And he used to sit in all the gatherings of the young pups

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coming up pups, not even white hair and their beards, and he sits

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in their gatherings. Why? Because they're sharp, they're looking for

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the truth at all set. Okay, so you, you're never going to stop

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sitting with with those who are

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busy with knowledge so that we can actually they're the believers who

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are believers like a mirror, and anyone who stops is gonna go

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astray. If you stop, you're gonna go straight guaranteed the amount

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of Syria I read one time after JAMA, they have a lunch together

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and they sit together this is what keeps them all on the same

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wavelength. So nobody goes off, develops an idea in his head,

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okay, you stay on the same wavelength. So the first after in

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old age is your first reflection of a person state. A person who is

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upon taqwa in old age is is one of the best things so much so the

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prophets of Allah when he was sent him said with every white hair is

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sin is erased and a good deed is replaced for him until he becomes

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completely Shava. Complete Shaybah which means all fully white beard

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and fully white hair. Right then Allah to add up the angels

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pronounce him he is Allah's after 80 years old, they call them

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Allah's prisoners on the earth.

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And they say when he comes completely white haired that

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everything he does is forgiven this hadith. Of course, we don't

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say that the Sharia is not applicable to them said he has

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always applicable, but they're forgiven of all their sins and

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everything they do consider her Senate. So that's the age and I

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saw some men that were amazing. And that's why we go to masajid.

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So you can see where you're going in life. There is a man who is an

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Egyptian men. Every day at the same hour, he'd come out of the

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bus stop, and he spent the whole day though her to us to muck it up

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in the restroom. And then you go home after a lot. And so one day I

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figured let me talk to this man. And back in those days, he had a

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Walkman and he had ear buds. This was a regular man. He was a

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regular Egyptian man.

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Not a scholar, not a student of knowledge even today. So what's

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your status? He said, Hello us we lived life.

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Retired,

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had nothing to do except go to the masjid. And so he goes down every

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day he prays fetch in the masjid, comes back, sleeps again. wakes

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up, has breakfast with his wife, run some errands. Then he's off.

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He spends from daughter to ask her to Mother him in the masjid. And

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then and this is the big central mosque which is exciting. This

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field of people has a restaurant in it has a bookstore, a library

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has everything in it has classes. And then I show he prays in his

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local mosque. This is routine. And he listens to the Quran on his

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headphones. And he reads he reads Quran half the time he sits any

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chit chats with the with the janitors half the time, but that's

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how he lived the end of his life. And that's how you have to look

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for the sheep in the masajid who are at the end of their life. And

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Allah has blessed him with Taqwa. Because don't think this is a

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given. You have also seen the opposite to you all seen the

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opposite of people he's like, extremely involved in a murder

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indeed, at a certain phase of life.

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And then it peters out. And it's scary. Why did he peter out like

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this? Why did this person sort of phase out?

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Okay, it happens. A situation a divorce. We know guy disappeared

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for 10 years. Why did he disappear a divorce knocked him out, knocked

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him on his keister did not was not involved in anything. Okay for

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about for a good decade, took about 15 years to get back on

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track. You never want this to happen. You want stability in your

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relationship with Allah.

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Now well, here's one of the best things is when the righteous

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person is on their deathbed. And Allah Tada will unveil for them a

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lot of the unseen.

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When a righteous person is on their deathbed, a lot of stories

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come that they're seeing things of the afterlife. They're seeing it

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with their heart. They don't know if they're seeing it with their

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heart or their eyes at this point. And it's written in the books that

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the heart may see something but if but the eye also can see it at the

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same time. It'd be so animals they see the vibe to animals see angels

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with their eyes. We don't see them with our eyes, but we can see them

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with our heart. But these unveilings happen to people on

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their deathbeds, to the point that they can testify that they're

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seeing melodica that they're seeing Ambia welcoming them that

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they're seeing people that they used to know from the solder Hain

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and an example

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from one of the automat, Hashem was dying, great noble Ireland. He

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was dying. He's on his deathbed. His sister used to always visit

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them Tuesday. All right, take care of them. So he says his son he

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said, Look call your aunt teller. Don't not to be upset but don't

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come Tuesday. I have special guests coming on Tuesday. And then

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he told his son clean up the whole house and put white sheets out

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there like whiteness, right? So covered, covered the couches in

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white, just him up in white and sit them up on the bed.

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And then he said no, he waited and waited in the sunset nobody came.

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And then all of a sudden, he hears his father said Allah when you

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said I'm speaking in the room, shouting Marhaba anbi Rasulullah

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marhaba baby Bakr Siddiq marhaba, the Honorable Nakata Marham, they

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automatically now forget Muhammad Ali believe nobody thought him and

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talking and talking and talking.

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Then quiet. Then he called out for his son. He said we could take his

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clothes off now. Tell your sister to come.

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So sunset nobody came. So he said son, don't think I'm crazy.

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haven't lost my mind. And he had to prove to him he didn't lose his

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mind by telling him the date. The time what happened everything that

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happened to prove to him that he didn't lose his mind. He said what

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happened was I had received last night.

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Okay, a vision in which Allah has and the messenger sai Solomon the

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forklift has will visit me before my death. And he was seeing this

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in the wake. That's why don't think of Africa as just something

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that happens after you die. It really begins in this life. We're

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told these narratives we believe them. These are big Hadith and

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fiqh. Scholars of Ultima Sherm and Egypt and many every land of the

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muscles will have this every single end of the muscles will

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have stories like this, and of England, where there are pious

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people who have been there for ages longer than in America. And

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soon inshallah here too. We'll have people who are people have

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serious taqwa and devotion to Allah data that have these types

00:17:12 --> 00:17:15

of karamat at the end of time, yes, somebody said in the chat

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Subhan Allah He said his aunt, when her father was passing away

00:17:19 --> 00:17:24

in those moments of death. He said to his wife look, Habib made

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measured on her dad, Rohan is here survival is helping me so because

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Subhanallah seek Muhammad mitzvah. Ryan just said a person commented

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on one of the other platforms that someone said the same exact thing

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that have you ever I'm not sure how that came to him to help him

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recite the Kadima, which is Lila illAllah. Before you die, you want

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to die upon saying that you learned Allah. But as a 15th

00:17:45 --> 00:17:48

matter, you should never tell a dying person to say that Allah had

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a love because they may actually be tongue tied. They may be tired.

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And you may think that they can't say it because they're like cursed

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or something, which they're not they may not be but

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there was a Sheikh Mohammed Metolius Shara with the most

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famous preacher of the last century from the Arabs.

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On his deathbed, he said he received a visitation from Sedna

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at Hussein, right? And it's known who was buried in Egypt say that

00:18:14 --> 00:18:17

Hussein, right. So he said he, he said it is an honor for you to

00:18:17 --> 00:18:22

visit us up on our deathbeds mandala and give us a Kenya. So

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what we're doing in sacrificing and being

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you know, people who are trying to practice his Deen regardless of

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what society is telling us, that's where our reward is going to be.

00:18:33 --> 00:18:36

And for the Cabal Olia.

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They have that way before their moment of death, way before their

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moment of death. Many many as say naughty says the unseen becomes as

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if it's seen for them.

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So but after someone passes away, what happens the actual act of

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passing away is that Melaka Mota is about it as we know he's taken

00:18:54 --> 00:18:57

your soul. But that takes another soul, it could be something

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painful, or gonna be something extremely painful. But everybody

00:19:01 --> 00:19:04

is going to sense a little bit of a hardship to it. Even the

00:19:04 --> 00:19:09

prophesy centum said, the MO Tez saccharides, which is such an

00:19:09 --> 00:19:15

extreme anxiety, why if I came up to you, and I said, I'm going to

00:19:15 --> 00:19:19

pull some a tooth out of your your mouth, and you had to lay back and

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you see like a hand going into your mouth. You're no matter what

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how many times you've done it before, you're going to be

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uncomfortable. It's not a comforting thing. Imagine now

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someone's coming to take your soul out of your body. Firstly, it's

00:19:30 --> 00:19:33

something you've never done before. You have to think about it

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this way. Even if something's great. If you've never done it

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before, your nervous system will not accept you to just go through

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it. Your nervous system is going to be like nervous, even the best

00:19:43 --> 00:19:48

things. The best success when you succeed. When you're on the last

00:19:48 --> 00:19:51

step right before you succeed at something you're nervous because

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you've never done it before. Your nervous system will not accept for

00:19:53 --> 00:19:56

you to just go do it. It's gonna be shaking. If you get into a

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fight for the first time. Even if it's a little push

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You match or a shouting match with a stranger on the street. It's not

00:20:04 --> 00:20:07

that your your mind doesn't know what to do. You might know what to

00:20:07 --> 00:20:11

do, but your nervous system is kicking in. And this Why do you

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think any is any different when a person dies, when someone's you

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and your imagine you see an angel, you first you've never seen it for

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your whole life. So that's one scary thing. The idea of

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traversing we talk about it every day, we recite Quran about it

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every day, we're going to traverse into another boat, but the moment

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it happens, we don't know how we're going to feel. So we could

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talk a good game about it. But every single one of us will feel a

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little bit of anxiety. And that's what the Socratic Motus. But for

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the pious, it's short, it's small, like a doctor's visit, where he's

00:20:44 --> 00:20:46

going to pull something out of your body. Right? You're You're

00:20:46 --> 00:20:50

upset for about a very small period of time. And then all of a

00:20:50 --> 00:20:56

sudden, it's relief. But for the first up, and this is why you have

00:20:56 --> 00:20:58

to leave off attachments to sins.

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Your soul is stuck to your body.

00:21:02 --> 00:21:05

Think about it prophesy centum said it's like cotton that stuck

00:21:05 --> 00:21:06

into its plant.

00:21:07 --> 00:21:12

When you rip cut it out, this is not a it's not a nice plucking

00:21:12 --> 00:21:16

motion, you're tearing and you're tear and then you're tearing away,

00:21:16 --> 00:21:19

and you got to get every single piece of cotton. So the prophesy

00:21:19 --> 00:21:23

Selim gave that analogy to realize that sins will result in a really

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vicious attachment.

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Where medical molds gotta take that soul out of your body. And so

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because that he says, The dying never speak, because it's so

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painful that they can't speak. And that's why they can't explain to

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us what it's like. So we can see the righteous how they die. And we

00:21:42 --> 00:21:44

can know that yes, we know by textbook that there's some

00:21:44 --> 00:21:46

anxiety, but all we saw was good.

00:21:47 --> 00:21:50

And then the unrighteous when they die. So Subhan Allah, I remember

00:21:50 --> 00:21:53

one narration from some people in the community.

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They a woman died. Allahu Allah on what the status of this woman was.

00:22:01 --> 00:22:04

They said, they were doing the whistle. They couldn't even look

00:22:04 --> 00:22:07

at her face to have to cover it. It was so

00:22:09 --> 00:22:14

distorted and darkened, that they feared for her. Like they feared

00:22:14 --> 00:22:15

that she's in punishment.

00:22:17 --> 00:22:20

They it was there was like, shaken up for days afterwards. Because

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usually we hear the stories of the righteous, right. But you also

00:22:24 --> 00:22:26

have the negative, you can't have one side without the other.

00:22:27 --> 00:22:30

And this one was really bad. They had to literally cover her face,

00:22:30 --> 00:22:33

and they just washed it over a sheet. They washed her face over a

00:22:33 --> 00:22:37

sheet for the whistle, because it was that bad. Right? And it wasn't

00:22:37 --> 00:22:40

like it was blood. Because it was blood there would be blood like

00:22:40 --> 00:22:44

everywhere, right? If blood had gone up the up in the face, or

00:22:44 --> 00:22:47

birth would there would have been that effect everywhere else. But

00:22:47 --> 00:22:50

it wasn't was just like in the face. It was really bad sight.

00:22:51 --> 00:22:54

Another group of brothers out of England told a story about a man

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who died. Every time they would dig a ditch for the man. They find

00:22:59 --> 00:23:00

a snake.

00:23:01 --> 00:23:05

Every time they dig the burial for the man. They find a snake.

00:23:06 --> 00:23:09

And he was from the local community. They knew him. They

00:23:09 --> 00:23:13

knew he was not great, but they didn't know it was this bad. They

00:23:13 --> 00:23:17

weren't they dug another one snake, third one snake.

00:23:19 --> 00:23:21

Until they just said we can't do this. Let's wait for the chef.

00:23:22 --> 00:23:26

They waited for the shake. The shake went with them. And he said

00:23:26 --> 00:23:30

we're just going to dig him very quickly put him put him in right

00:23:30 --> 00:23:31

and bury him

00:23:32 --> 00:23:37

And subhanAllah contrast that. There's a story about Madina

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Munawwara where they were digging to expand the masjid in the 90s.

00:23:43 --> 00:23:47

As they were they had the cranes pulling out the dirt. They hit

00:23:47 --> 00:23:48

metal.

00:23:49 --> 00:23:53

They looked they went out they dug they thought maybe they hit those

00:23:53 --> 00:23:58

like some kind of a box or something. They dug dug dug, they

00:23:58 --> 00:24:03

found the soldier in an ancient military uniform, with his skin

00:24:03 --> 00:24:06

supple. And his his injury bleeding.

00:24:08 --> 00:24:13

Ancient military uniforms, like chainmail and everything. This

00:24:13 --> 00:24:16

stuff is real spotty, the materialist and the atheists. What

00:24:16 --> 00:24:20

kind of life do they want us to live? Right? They have nothing.

00:24:21 --> 00:24:24

You can live in Islamic community for a few weeks.

00:24:25 --> 00:24:31

A few months, you're gonna see that we live in a vast world.

00:24:32 --> 00:24:36

Extremely vast, with a great purpose and a great direction. We

00:24:36 --> 00:24:39

don't we're not we're not clueless about where we're going. We know

00:24:39 --> 00:24:42

where we're going. We know how to get there. And we've seen other

00:24:42 --> 00:24:45

people go there. That's where we have to that's why the mental

00:24:45 --> 00:24:49

health of a movement it should be. Now setting aside that it's very

00:24:49 --> 00:24:52

possible for people just simply have chemical imbalances. We

00:24:52 --> 00:24:56

believe in that 110% happen in the time of the Prophet sighs Okay,

00:24:56 --> 00:25:00

and it happens in every era in every generation, but in general

00:25:00 --> 00:25:00

We know where we're going.

00:25:02 --> 00:25:07

What so once this all comes out what happens? It roams around, and

00:25:07 --> 00:25:11

it flies in the sky. And there is some statements, that it goes

00:25:11 --> 00:25:15

straight up to the Throne of Allah and it frustrates and then it

00:25:15 --> 00:25:19

comes back down to this earth and it awaits to be buried. And that's

00:25:19 --> 00:25:21

why we should hasten the burial prophesy sentiment said he's in

00:25:21 --> 00:25:27

the burial, either is someone bad, and you rid yourself of him, or

00:25:27 --> 00:25:31

it's somebody good. And so send him to his paradise, because your

00:25:31 --> 00:25:34

grave is going to be a small piece of paradise. Otherwise, the soul

00:25:34 --> 00:25:40

is just waiting and hovering around the body. Alright, until

00:25:40 --> 00:25:44

they get buried, go and ask anybody if you ever seen someone

00:25:44 --> 00:25:49

who had a burial, there's always someone who's employed in the

00:25:49 --> 00:25:53

burial business. We have a couple of people here, they're in the

00:25:53 --> 00:25:58

burial business, right? Their job is, is to bury people, okay,

00:25:58 --> 00:26:00

that's how they earn their money.

00:26:01 --> 00:26:05

You go to these people, and they have the funeral homes.

00:26:06 --> 00:26:09

Everyone has Funeral Home, most of them not most of them. They all

00:26:09 --> 00:26:11

know that there's something going on with these bodies.

00:26:12 --> 00:26:16

Because one, my friend, Muslim friend, he works in the burial

00:26:16 --> 00:26:19

home now they have to share burial homes. So the Muslim burial home,

00:26:19 --> 00:26:22

like the temporary like just temporarily where the body is and

00:26:22 --> 00:26:26

where he does his paperwork, etc. It's shared space, right? He said,

00:26:26 --> 00:26:30

When he got there, he was freaking out the first time. There are a

00:26:30 --> 00:26:34

windows opening breezes coming in, you know, voices, he's freaking

00:26:34 --> 00:26:39

out. And the non believers who don't even believe in this stuff,

00:26:40 --> 00:26:44

is that oh, this happens all the time. Right? The debt? They they

00:26:44 --> 00:26:48

call it ghosts, right? Well, we know what it is, is that buried

00:26:48 --> 00:26:51

pert, that soul is hovering over its body until it's buried. Some

00:26:51 --> 00:26:55

of these people, they don't have the same fit. We have indeed, in

00:26:55 --> 00:26:59

Islam, they keep the dead person there for like weeks, weeks, and

00:26:59 --> 00:27:04

they do stuff to the body. Right to make it look presentable for a

00:27:04 --> 00:27:08

week, a week or whatever it's called. So even they are

00:27:08 --> 00:27:12

testifying, okay, so that nobody says, Oh, this is just all your

00:27:12 --> 00:27:16

stories, no, even non believers will testify, that stuff is going

00:27:16 --> 00:27:20

on, right until this person gets buried. As long as it not bodies

00:27:20 --> 00:27:23

here. There's all sorts of weird stuff going on. And it's not weird

00:27:23 --> 00:27:26

legend like dangerous. It's just like, you feel like someone's

00:27:26 --> 00:27:29

passing you by you feel that there's some kind of you hear a

00:27:29 --> 00:27:32

voice blah, blah, blah. So that that's because the soul is

00:27:32 --> 00:27:33

hovering over the body.

00:27:35 --> 00:27:37

And that soul hovering over the body?

00:27:38 --> 00:27:44

Will is it to do them a favor, bury them quickly? We bury except

00:27:44 --> 00:27:48

after method we don't bury after market. Firstly, you can't see

00:27:48 --> 00:27:52

Secondly, and it's never worthy to put electricity in a graveyard.

00:27:52 --> 00:27:57

Like for what? So they don't do that. But secondly, the prophets I

00:27:57 --> 00:28:00

send them also didn't like us to bring torches back in the old

00:28:00 --> 00:28:03

days, they had to bring a torch walk around at night with a torch.

00:28:04 --> 00:28:06

And he said to the people don't bring this torches into the

00:28:06 --> 00:28:09

graveyard for these people are fleeing the fire. They're trying

00:28:09 --> 00:28:12

to get away from the fire. So don't even bring a torch for

00:28:12 --> 00:28:15

seeing in a graveyard. So you never bring a torch and we never

00:28:15 --> 00:28:20

bury aftermath. So you're going to be buried before the next nugget

00:28:20 --> 00:28:23

of 24 hours five prayers shouldn't pass. And there's of course some

00:28:24 --> 00:28:27

exceptions as someone who dies far away let's say someone dies on a

00:28:27 --> 00:28:32

journey, then you're gonna bring the body back. Okay, so that's an

00:28:32 --> 00:28:32

exception.

00:28:34 --> 00:28:38

It is also said that where you die, that is the the earth from

00:28:38 --> 00:28:42

which you are created. It's a saying, right? I don't know the

00:28:42 --> 00:28:46

authenticity of it, but it is a saying that where you die, that

00:28:46 --> 00:28:49

you are created from that Earth. So you die in Italy, you are

00:28:49 --> 00:28:51

created from that Earth, okay?

00:28:52 --> 00:28:56

You die in Egypt, you are created from that or you die in North

00:28:56 --> 00:28:58

America, you were created from that Earth. I mean, not that it

00:28:58 --> 00:29:01

makes much of a difference is an interesting fact. That's all it is

00:29:01 --> 00:29:04

right? Nothing more, nothing less. And if it was not true, it doesn't

00:29:04 --> 00:29:08

make a difference. But it's an interesting fact. So people took

00:29:08 --> 00:29:12

honor of that, that so many Sahaba died in Kufa, for example, so many

00:29:12 --> 00:29:15

Sahaba died in Syria, someone who had died in Egypt. So their take

00:29:15 --> 00:29:18

on that, but it's just an interesting little fact, when you

00:29:18 --> 00:29:23

bury a person, and you have to worry that could be concerned that

00:29:23 --> 00:29:27

there's one matter that's still left that could harm them.

00:29:29 --> 00:29:33

If they're, if it doesn't, if you don't do it in this life, which is

00:29:33 --> 00:29:38

namely pay off their debts, and that if their inheritance is not

00:29:38 --> 00:29:43

distributed properly, this will be a remaining sin for them. So debts

00:29:44 --> 00:29:48

was why is there a debt? Why is it dead and issue debt because money

00:29:48 --> 00:29:51

is always linked to hearts of people and men who show people

00:29:51 --> 00:29:56

through. Money is always linked. Right? to people's hearts. They're

00:29:56 --> 00:29:59

gonna It's the type of oppression that you owed me money.

00:30:00 --> 00:30:04

So, so money related matters is still hanging in the balance, what

00:30:04 --> 00:30:08

else is hanging in the balance, but it can be done afterwards,

00:30:08 --> 00:30:12

which is things that the person had to had never done. And you

00:30:12 --> 00:30:17

could do them on their behalf such as hogenom. Ira, right? Whether or

00:30:17 --> 00:30:21

not the person didn't do it sinfully or otherwise, that can be

00:30:21 --> 00:30:25

done for a Muslim after their death. But that is the main thing

00:30:25 --> 00:30:28

that the person will never experience peace in their grave

00:30:28 --> 00:30:32

until that's paid. And there is an amazing story that happened in

00:30:32 --> 00:30:37

Saudi Arabia. Listen, how how specific this issue is, how

00:30:37 --> 00:30:42

specific is this issue is of a man he had a number of kids and he had

00:30:42 --> 00:30:49

a business and there was a local chicken cellar, outside of in the

00:30:49 --> 00:30:52

town. And so they would always order chicken from this man. And

00:30:52 --> 00:30:55

anyone who knows Saudi or in Saudi, you get chicken and rice

00:30:55 --> 00:31:00

all the time. That's like a common a rotisserie chicken, and rice and

00:31:00 --> 00:31:01

some salad.

00:31:02 --> 00:31:07

Well, this guy was such an always ordering from this people that

00:31:08 --> 00:31:11

he was always ordering from them that they would actually they

00:31:11 --> 00:31:14

wouldn't come back for the silverware. They would actually

00:31:14 --> 00:31:18

provide him silverware, actual silverware, right? Like metal

00:31:18 --> 00:31:25

trays, etc, etc. So the man dies, he comes back to his kid in a

00:31:25 --> 00:31:31

dream. And he says to one of his sons, he said, everything is fine,

00:31:31 --> 00:31:36

except between me. And the my grave opening up

00:31:37 --> 00:31:41

is the restaurant silverware. It's not our silverware, and yet it

00:31:41 --> 00:31:44

stayed in our house for a long time afterwards. It's like when

00:31:44 --> 00:31:47

someone dies, you're busy with the death, right? The last thing

00:31:47 --> 00:31:49

you're going to be busy with is did he borrow this crock pot? Did

00:31:49 --> 00:31:52

he borrow this pan? Did he borrow this? Like how many how many homes

00:31:52 --> 00:31:55

have you or you have in your home? You have other people's pans in

00:31:55 --> 00:31:59

your hands all the time? Right? I mean, I've had I had a bowl and

00:31:59 --> 00:32:03

we've had a bowl in our house 10 years, we don't know who's

00:32:03 --> 00:32:07

boldest, this right. And people pretty much people don't care. But

00:32:07 --> 00:32:11

this man died and the silverware of the restaurant was still there.

00:32:12 --> 00:32:15

They had never returned it because it's the last thing on your mind

00:32:15 --> 00:32:18

is to return the little silverware from the shop down the road. And

00:32:18 --> 00:32:22

yet it mattered in the ACULA and so this man he came to son of

00:32:22 --> 00:32:25

dreams that go to this Drower there's the silverware that

00:32:25 --> 00:32:30

belongs to that restaurant, right? It's on my it's on my account on

00:32:30 --> 00:32:33

the day of judgment. It's still hanging over me go return it so he

00:32:33 --> 00:32:37

returned it to That's how serious it is the issue of making sure you

00:32:37 --> 00:32:40

don't owe people anything. And you can owe people something you Oh

00:32:40 --> 00:32:44

Allah, you can Oh ALLAH hugs that you never did. It's a debt that

00:32:44 --> 00:32:50

you owe things like this. So Furthermore, there's a hadith

00:32:51 --> 00:32:56

about how the dua for drama for the deceased comes in the form of

00:32:56 --> 00:33:01

lights, and is served on bowls for the people in their graves. And

00:33:01 --> 00:33:05

when they ask where's this drama coming from? They say it's the dua

00:33:05 --> 00:33:08

of so and so and it's Dr. SO and SO. Now if you've ever wondered,

00:33:08 --> 00:33:11

well, why do i Why do we need to say May Allah have mercy upon

00:33:11 --> 00:33:16

people were so righteous like so I didn't UB inevitable cloudy, like

00:33:16 --> 00:33:20

these people are there with Allah subhanaw taala. And there are who

00:33:20 --> 00:33:23

they are, we all know who they are. Why is it that we need to say

00:33:23 --> 00:33:28

Rahim Allah upon them? Because answer is you never know that on

00:33:28 --> 00:33:30

the in the resurrection.

00:33:31 --> 00:33:34

You may see them on the resurrection. And you may have a

00:33:34 --> 00:33:37

problem at that time, and they will owe you a debt, a debt of

00:33:37 --> 00:33:38

gratitude,

00:33:39 --> 00:33:41

heavy vomiting, so we say you never know who's going to

00:33:41 --> 00:33:45

intercede for who on the Day of Judgment. You never know. So your

00:33:45 --> 00:33:49

constant dua for someone of the past that you love, you're going

00:33:49 --> 00:33:53

to meet that person on the Day of Resurrection. He you may be in a

00:33:53 --> 00:33:56

not good state, he's in a very good state. You may be in a good

00:33:56 --> 00:34:00

state, he's in a good state. But you don't you may have a relative

00:34:00 --> 00:34:04

is in a bad state that you need to shift out of somebody come do

00:34:04 --> 00:34:09

suffer from my brother. My CFO has not accepted your amendment bill

00:34:09 --> 00:34:11

for two years if I may be accepted. Okay, of course the

00:34:11 --> 00:34:14

profit is the main Sophia. When we say the intercession of the

00:34:14 --> 00:34:17

Prophet that's the first intercession that shifts the

00:34:17 --> 00:34:22

entirety of judgment, from justice to Mercy. Then within that, there

00:34:22 --> 00:34:28

are Chavez within the OMA Muhammad sai sadhana Okay, distributed

00:34:28 --> 00:34:31

lesser so that no one is greater intercession in the profit. Now

00:34:31 --> 00:34:34

someone may be asking what is the point of intercession and Chacao

00:34:35 --> 00:34:36

is that

00:34:38 --> 00:34:44

a person may be have so many sins, that Allah subhanaw taala will not

00:34:44 --> 00:34:48

even look at them and will not even let them talk to him. That's

00:34:48 --> 00:34:52

how bad their sins are. But out of mercy, He will allow someone else

00:34:52 --> 00:34:56

to talk to him. And that happens to in this world where someone is

00:34:56 --> 00:34:59

in so much trouble. You can be so much trouble with your mom she

00:34:59 --> 00:34:59

won't even

00:35:00 --> 00:35:03

talk to you. But she will tell your brother right go talk to him

00:35:03 --> 00:35:06

go bring him this plate of food. I'm not talking to him, but you go

00:35:06 --> 00:35:08

give him so what is that that's the left that the last bit of

00:35:08 --> 00:35:12

mercy she has for you that she'll send you somebody else to do that.

00:35:13 --> 00:35:15

Right What you learn about the data and of course, there's no

00:35:15 --> 00:35:18

true analogy with Allah subhanaw taala. But that's an analogy of

00:35:18 --> 00:35:22

what intercession is that it is Allah's mercy, Shiva is Allah's

00:35:22 --> 00:35:26

mercy, but you're not getting it directly from him. Because of the

00:35:26 --> 00:35:29

things that we may have done, we won't get the Shiva directly from

00:35:29 --> 00:35:33

Allah, we'll get it through an intermediary. Because if you get

00:35:33 --> 00:35:34

forgiveness directly from Allah,

00:35:35 --> 00:35:38

that's a wonderful thing. That's a gift, that means he's pleased with

00:35:38 --> 00:35:42

you, etc. So this is the first thing that has this is the first

00:35:42 --> 00:35:47

thing that happens when a person is being put down into the grave

00:35:47 --> 00:35:50

is that you have to look at their financial status, because it's

00:35:50 --> 00:35:54

something that will still hang over them. If they odes accounts

00:35:54 --> 00:35:58

and fifth floors, it gets in man, you have to pay it out, also from

00:35:58 --> 00:36:01

their inheritance, and if their inheritance will,

00:36:02 --> 00:36:05

was something that was not a contract to the share, you don't

00:36:05 --> 00:36:09

practice it. So not everything that the person leaves afterwards.

00:36:09 --> 00:36:13

Okay, a man says in my will, he's Yuki, when you write a Will you

00:36:13 --> 00:36:17

write your, the wealth that you have, then the children and the

00:36:17 --> 00:36:21

family members that you have, then you write if you have any debts

00:36:21 --> 00:36:25

remaining or and then you write a bequest of bequest to being you

00:36:25 --> 00:36:29

get 1/3 of your wealth to a non inheritor. And then you could

00:36:29 --> 00:36:33

write something else you can write your last testament to your kids,

00:36:33 --> 00:36:34

your Last Testament,

00:36:36 --> 00:36:40

like a like a message, you can write a message to all of the

00:36:40 --> 00:36:44

people that you leave behind, it's usually some kind of an OC ha take

00:36:44 --> 00:36:47

care of so and so so and so's week. This person in our family

00:36:47 --> 00:36:50

you know, is that needs to be taken care of. It's it's like an

00:36:50 --> 00:36:54

advice, a last statement that you're saying to your kids.

00:36:54 --> 00:36:58

Nothing in that is binding, you have to realize that nothing in it

00:36:58 --> 00:37:01

is binding. now a man can't be dying on his deathbed, for

00:37:01 --> 00:37:06

example. All right, this is the situation and oh wife, do not ever

00:37:06 --> 00:37:09

marry another man after me so that we can be married in Jannah. non

00:37:09 --> 00:37:14

binding is just words, it's nice statement of emotions, but it's

00:37:14 --> 00:37:18

not binding, none of that is binding. Okay, just to keep that

00:37:18 --> 00:37:23

in mind. So once a person is buried know that his financial

00:37:23 --> 00:37:26

matters should be taken care of right away. Prophesy centum said

00:37:26 --> 00:37:29

none of you should if you have money, you have to have a will

00:37:29 --> 00:37:32

none of prophesy seven said none of it, none of you should sleep

00:37:32 --> 00:37:33

without his will. Okay?

00:37:34 --> 00:37:38

Just in case you never know when someone's going to die. He then

00:37:38 --> 00:37:44

says that after the Janaza, the Sahaba said it is recommended to

00:37:44 --> 00:37:50

stay next to the grave. After the burial. For the amount of time

00:37:50 --> 00:37:53

that it takes to milk a goat who said this Ahmed have been with us?

00:37:53 --> 00:37:57

And other Sahaba have sayings about this stay a little bit, why

00:37:57 --> 00:37:59

are you staying everyone's gonna leave?

00:38:00 --> 00:38:03

When everyone leaves the melodica of questioning, they're going to

00:38:03 --> 00:38:03

come down.

00:38:05 --> 00:38:07

The angels who do the questioning, they're going to come down.

00:38:08 --> 00:38:11

And that's not again, it's the first time you experienced it.

00:38:11 --> 00:38:14

It's going to be scary for everyone. That's why there's Quran

00:38:15 --> 00:38:20

of the bits of code a 32 bit head to dunya. All right, give us the

00:38:20 --> 00:38:26

bet. All right, in this life, in the in the word in this life and

00:38:26 --> 00:38:30

in the next which means that the questioning in the grave. Okay.

00:38:30 --> 00:38:34

And even it says that the prophets I sent him said the sad Ibn Wyeth

00:38:34 --> 00:38:39

his shook. He was nervous when he was first placed in the grave.

00:38:39 --> 00:38:43

It's an experience very similar to the soul coming out. It's your

00:38:43 --> 00:38:46

first time it's there's going to be some nervousness. Likewise,

00:38:47 --> 00:38:51

when the grave collapses upon you, it's going to be some nervousness.

00:38:51 --> 00:38:54

result to that province I settled on this hobby used to stay a

00:38:54 --> 00:38:57

little bit linger, a couple people should linger. And they should

00:38:57 --> 00:39:01

recite some Quran, and they should make dua for the person. Okay,

00:39:01 --> 00:39:04

because then they're going to leave. And then the questioning in

00:39:04 --> 00:39:08

the grave happens. Questioning the grave. There's no lying, but you

00:39:08 --> 00:39:12

do have your intellect with you. Okay, you do have your mind with

00:39:12 --> 00:39:17

you. And say Norman says Amanda Hakuna are well, we have our same

00:39:17 --> 00:39:20

minds that we have now said yes, that mind that you have now that

00:39:20 --> 00:39:23

which you're thinking you're conscious of yourself, of who you

00:39:23 --> 00:39:25

are, of what your name is of the world around you. That

00:39:25 --> 00:39:27

consciousness never goes anywhere.

00:39:28 --> 00:39:33

exists in a different form. Sounds like you just disappear. So you're

00:39:33 --> 00:39:36

just out of your body. And in the grave. Now magnetic you're gonna

00:39:36 --> 00:39:39

ask the question, but you can't lie. There's no like, there's not

00:39:39 --> 00:39:42

something just I know the answer. And that's it. So you're going to

00:39:42 --> 00:39:45

speak the truth and whenever FIP is going to say.

00:39:47 --> 00:39:51

Angels will ask you what who is your Prophet, the Mona 15? The

00:39:51 --> 00:39:53

hypocrites. There's those who just followed. They didn't really think

00:39:53 --> 00:39:57

twice about their Deen. They said, the people used to say, Allah is

00:39:57 --> 00:40:00

the Creator. Right? Who's your prophet? He's

00:40:00 --> 00:40:01

The people use this I don't know. But the people used to say

00:40:01 --> 00:40:05

Mohammed, the angels got extremely angry with him. He said you didn't

00:40:05 --> 00:40:07

have an intellect and you never examined the serious question.

00:40:08 --> 00:40:10

This is a serious question. If someone told you there was a fire

00:40:10 --> 00:40:11

in the building,

00:40:12 --> 00:40:17

and the you got burned, you have no one to blame but yourself. Same

00:40:17 --> 00:40:19

thing the prophets I send them is telling us there's a fire in the

00:40:19 --> 00:40:21

afterlife. If you get burned, and you have no one to blame, but

00:40:21 --> 00:40:24

yourself, you should have investigated, you can't get burned

00:40:24 --> 00:40:27

and say and then sue the person. Well, you didn't sell me where

00:40:27 --> 00:40:31

know, in any court of law, if you tell somebody there's a fire in

00:40:31 --> 00:40:31

the building.

00:40:32 --> 00:40:37

Right? That's enough. They've done their job towards you. I don't

00:40:37 --> 00:40:40

have to tell you, it's on the third floor. It's in a kitchen

00:40:40 --> 00:40:42

fire. I don't have to tell you this. enough that I tell you

00:40:42 --> 00:40:46

there's a fire in the building. So likewise, someone tells you

00:40:46 --> 00:40:48

there's a fire coming in the afterlife that could last forever.

00:40:48 --> 00:40:52

Now you go investigate. Some people they want the Dow it's got

00:40:52 --> 00:40:57

to be comes with perfection. And it's every nth question has to be

00:40:57 --> 00:41:01

answered. What else do you want it to come with a comma Zeus as well.

00:41:01 --> 00:41:04

That's not how it works. It's enough that someone is telling

00:41:04 --> 00:41:07

you, your Creator, who made this world

00:41:08 --> 00:41:11

you're gonna meet him in the afterlife. And the prophet who

00:41:11 --> 00:41:14

came with this message is Muhammad and the book, he came with his the

00:41:14 --> 00:41:17

Quran, there's a heaven and a *. It's up to you to

00:41:17 --> 00:41:18

investigate after that.

00:41:20 --> 00:41:23

So they get angry, that you're just someone who just followed

00:41:23 --> 00:41:28

without any thinking at all. And we're saying followed without

00:41:28 --> 00:41:30

damad without sincere practice.

00:41:31 --> 00:41:34

And when it comes to tough lead, which is just imitating the

00:41:34 --> 00:41:38

people, you can do that for everything in Islam, except for

00:41:38 --> 00:41:40

one thing, which is the actual belief in Allah and His messenger,

00:41:40 --> 00:41:43

you have to know that for sure from yourself. That's got to be

00:41:43 --> 00:41:47

something that you take on belief in Allah, His Messenger, as for

00:41:47 --> 00:41:50

that, how to pray how to fast or you could just get a manual and

00:41:50 --> 00:41:54

follow that manual, or go around look and see, okay, this is what

00:41:54 --> 00:41:56

everyone's doing looks good to me, the righteous people, and we

00:41:56 --> 00:42:00

follow them. Okay, simple as that you can make tech lead in those

00:42:00 --> 00:42:02

matters, but not in the essence of the lead.

00:42:03 --> 00:42:06

So we're going to stop here for today. This was we've taken it now

00:42:06 --> 00:42:10

to the grave after the question is answered correctly,

00:42:11 --> 00:42:17

then that grave opens up for to become a garden of paradise. And

00:42:17 --> 00:42:22

the people in the grave, they live their own life lives, they move

00:42:22 --> 00:42:26

around to the ability of the strength of their spirit, to the

00:42:26 --> 00:42:30

point that they could move around, and you're now living with people

00:42:30 --> 00:42:33

of the past. You're in the same place as them no. All right,

00:42:33 --> 00:42:38

you're living now and able to move around, but those whose souls were

00:42:38 --> 00:42:42

weaker, they stay in their area. But nonetheless, it is a paradise.

00:42:42 --> 00:42:47

And they experienced pleasure in that nayeem. Cover, it's called

00:42:47 --> 00:42:50

and then there is another bill cover, which is the chairman of

00:42:50 --> 00:42:55

the grave, namely that as a result, he says you're the anger

00:42:55 --> 00:43:00

if a Muslim died with anger, that becomes a heat in his grave. If he

00:43:00 --> 00:43:05

died with backbiting that becomes like a snake, if he was conniving,

00:43:05 --> 00:43:09

becomes a snake in his grave. So his sins take on forms in the

00:43:09 --> 00:43:13

grave. And he feels that and he says that you will dig up the

00:43:13 --> 00:43:15

grave you won't see these snakes, but they're all of the unseen

00:43:15 --> 00:43:17

everything is of the unseen.

00:43:18 --> 00:43:21

Alright, let's stop here and take today we're going to limit the

00:43:21 --> 00:43:27

questions to solely to this topic. We're going to limit all the

00:43:27 --> 00:43:29

questions solely to the

00:43:31 --> 00:43:37

afterlife and the graveyard. Sorry, afterlife and life in the

00:43:37 --> 00:43:41

grave and death and the last moments of death anything related

00:43:41 --> 00:43:45

to to this type of subjects. Alright, let's start it off with

00:43:45 --> 00:43:46

Ryan, what do you got?

00:43:48 --> 00:43:53

Someone else can agree be a stage of purification? Ask Could you

00:43:53 --> 00:43:57

come fix this thing? Because it's so purification starts in this

00:43:57 --> 00:43:57

life.

00:43:59 --> 00:44:02

The stages of purification I mean, you can zoom it in and fix it's a

00:44:02 --> 00:44:06

little bit crooked. Either way. Either way. Yeah. And then zoom it

00:44:06 --> 00:44:10

in a bit. Yeah, there we go. So now it's even the matters of the

00:44:10 --> 00:44:16

grave. A purification it all starts in this life. Purification

00:44:16 --> 00:44:18

doesn't just start in the afterlife. In this life

00:44:18 --> 00:44:21

purification begins. In this life.

00:44:23 --> 00:44:25

sicknesses are a purification.

00:44:26 --> 00:44:30

A bad is purification. When you're struggling and you're doing your

00:44:30 --> 00:44:34

worship, you're purifying yourself. The best purification is

00:44:34 --> 00:44:37

to purify yourself on your own rug, which means by your own

00:44:37 --> 00:44:40

deeds, by your own worship, okay by your own.

00:44:41 --> 00:44:46

Charity sadaqa is a great purification and sadaqa in cm, all

00:44:46 --> 00:44:47

these things

00:44:48 --> 00:44:51

in avoiding temptation, great purification. If that doesn't

00:44:51 --> 00:44:55

happen, then old age becomes a purification. All the diseases as

00:44:55 --> 00:44:59

one met one old man he gave a poem about old age that

00:45:00 --> 00:45:02

At the scholars love, they said he just summarized the whole thing.

00:45:02 --> 00:45:06

He says, When you're healthy, you're sick, like old age, like

00:45:06 --> 00:45:09

when you're healthy, you're sick, like old age itself is a sickness.

00:45:09 --> 00:45:13

He said, when there are people around, when you have company, you

00:45:13 --> 00:45:17

fall asleep in front of everybody. When you try to sleep, you can't

00:45:17 --> 00:45:21

sleep. You're like Insomniac, right?

00:45:22 --> 00:45:25

You still have pleasure, you still have desire, you still see a

00:45:25 --> 00:45:30

beautiful woman, and you have desire, but nobody desires you. So

00:45:30 --> 00:45:34

it's just misery. So old age can be a severe misery for somebody

00:45:34 --> 00:45:35

that's purification.

00:45:37 --> 00:45:41

Your death itself. As your soul is coming out of you, it can be

00:45:41 --> 00:45:44

really hard. That's purification, and then in the grave.

00:45:45 --> 00:45:50

Purification. So yes, the answer is all these are purification.

00:45:51 --> 00:45:57

Next question, what are some signs of holy versus unholy, that's a

00:45:57 --> 00:46:01

good death and a bad death? Well, first of all, the state in which

00:46:01 --> 00:46:03

someone is in, if someone's in a state of a state, comma, they're

00:46:03 --> 00:46:08

constantly in submission to Allah, they're in a bad they're doing

00:46:08 --> 00:46:08

well.

00:46:09 --> 00:46:13

That's a good death. It's a good state to die upon. It's that

00:46:13 --> 00:46:13

simple.

00:46:14 --> 00:46:18

That's how simple it is, of course, martyrdom. The question

00:46:18 --> 00:46:21

was, what is the sign of a good death. martyrdom, of course, we

00:46:21 --> 00:46:24

know is of three different categories.

00:46:26 --> 00:46:29

The one who dies in the battlefield, the one who dies

00:46:29 --> 00:46:33

after having served the dean for his entire life. Thirdly is the

00:46:33 --> 00:46:37

categories of those who died very difficult deaths, such as a

00:46:37 --> 00:46:40

building fell on him, which includes a car crash, internal

00:46:40 --> 00:46:44

organ diseases, such as cancers, and that's what they come up to

00:46:44 --> 00:46:47

and like your, your digestive system killed you. In other words,

00:46:47 --> 00:46:51

like it burst, but they also added cancers and all these very

00:46:51 --> 00:46:55

difficult harsh deaths, drowning, being burned in a fire.

00:46:57 --> 00:47:01

Dying, protecting your wealth and your property. So that's not even

00:47:01 --> 00:47:04

for us to be to die. You're just a regular guy walking down the road,

00:47:04 --> 00:47:08

a Muslim that we were talking about Muslims and Muslims walking

00:47:08 --> 00:47:11

down the road and someone tries to take your wallet and kills you.

00:47:11 --> 00:47:15

Right? That's your head. Okay. The only difference is that the first

00:47:15 --> 00:47:19

martyr, first category, the ones who die on the battlefields, they

00:47:19 --> 00:47:20

are not buried.

00:47:22 --> 00:47:26

Sorry. They're not shrouded, washed, shrouded or preyed upon,

00:47:26 --> 00:47:29

we treat them as if they're alive. We just bury them as is.

00:47:32 --> 00:47:38

If let's let's continue with only subject only questions on death.

00:47:38 --> 00:47:44

Let's hear it. Go ahead. So are the Shuhada in the bar, Zach, or

00:47:44 --> 00:47:47

do they go straight to the gym? Everyone's in the bars are the

00:47:47 --> 00:47:49

shahada, and the bar is like everyone's it's all about us. But

00:47:49 --> 00:47:52

as x just means a middle of boat, that's literally the word but is

00:47:52 --> 00:47:56

it just means the middle of boat? Everyone is in the only question

00:47:56 --> 00:47:57

simply being that

00:48:00 --> 00:48:06

there exists existence is superior to everyone else's existence as a

00:48:06 --> 00:48:09

martyr, hey, why don't you click that light on?

00:48:10 --> 00:48:11

It's at the bottom there. See?

00:48:12 --> 00:48:15

What happens in between the day that we die and the Day of

00:48:15 --> 00:48:18

Judgment, what happens during the day we die and their judgment

00:48:18 --> 00:48:22

along existence, which we know very little about. And we can hear

00:48:22 --> 00:48:28

stories about them. Usually those these stories come through dreams

00:48:28 --> 00:48:31

that people had, etc. actually turned it off.

00:48:32 --> 00:48:33

That

00:48:34 --> 00:48:38

but we've, as you haven't had dead says it's very hard to fathom the

00:48:38 --> 00:48:42

existence as a soul without a body. We can't really fathom what

00:48:42 --> 00:48:46

it's like. But all we do know is that we experienced pleasure or

00:48:46 --> 00:48:48

pain and that's really that's the only thing that's important,

00:48:48 --> 00:48:53

right? But we do, our intellects are with us, you are who you are

00:48:53 --> 00:48:55

even in those phases, you've got your mind with you.

00:48:57 --> 00:48:59

And you're going to either experience pleasure or pain.

00:49:00 --> 00:49:05

Next, is it possible for someone to die upon Eman? Even if they

00:49:05 --> 00:49:09

haven't recited they come in? As verbally it was possible someone

00:49:09 --> 00:49:13

die upon him and even if they hadn't recited the Kadima for

00:49:13 --> 00:49:16

verbally, verbally, they haven't verbalized the Kadima. The answer

00:49:16 --> 00:49:17

to that is that

00:49:18 --> 00:49:22

if they refused to say that, Allah Muhammad Rasul Allah, then they

00:49:22 --> 00:49:25

would not be considered that then they don't have you met. But if

00:49:25 --> 00:49:30

they simply couldn't, they didn't know that they had to say the

00:49:30 --> 00:49:35

shahada then that they would have be upon event or if there was

00:49:35 --> 00:49:38

this, nobody would have witnessed it, then yes, we would not

00:49:38 --> 00:49:43

consider the Muslims in our law, how we bury them, et cetera. But

00:49:43 --> 00:49:46

Allah subhana wa Tada will consider the meaning if he had to

00:49:46 --> 00:49:51

keep it secret in order to save someone else's life. It's possible

00:49:52 --> 00:49:57

then, or save his own life. Then, in the sight of Allah he can be

00:49:57 --> 00:49:59

considered a moment but for us, we still consider him legally not a

00:49:59 --> 00:49:59

believer.

00:50:01 --> 00:50:06

Can you explain the state of the prophets are they in Silla in, in

00:50:06 --> 00:50:09

the grave the states of the prophets in the grave physical to

00:50:09 --> 00:50:13

is a physical body or so? Allahu Adam about the states of the

00:50:13 --> 00:50:16

prophets in the grave is a very vast thing and it's greater than

00:50:16 --> 00:50:20

their states in this life you know, that's all we can say about

00:50:20 --> 00:50:23

it it's it's extremely vast and is greater than their state in this

00:50:23 --> 00:50:26

life without a doubt for the simple reason the Quran itself

00:50:26 --> 00:50:26

says

00:50:28 --> 00:50:32

what an extra two Clara Nakamura the what is to come for you is

00:50:32 --> 00:50:34

always better than what is what is past.

00:50:35 --> 00:50:39

State one from Instagram here can you dig up a body and take it to a

00:50:39 --> 00:50:42

different country is my crew unless only there's if there's a

00:50:42 --> 00:50:46

reason? If there's a threat that people will desecrate that grave,

00:50:46 --> 00:50:49

then yes, but if there's no such threat, then you shouldn't do

00:50:49 --> 00:50:53

that. There should be no reason to do that. There has to be a reason

00:50:53 --> 00:50:56

someone passes away and he has a mortgage and then it's taken off.

00:50:56 --> 00:51:01

Does that count as an unpaid debt? No, it's transmitted because the

00:51:01 --> 00:51:03

the debt you're not like ripping off the people your next

00:51:03 --> 00:51:07

generation will keep paying it. If I understand correctly, as best I

00:51:07 --> 00:51:10

can you dig about who is this? How can a person you pray for your

00:51:10 --> 00:51:12

grandparents, you can pray for anyone who died upon Islam

00:51:14 --> 00:51:17

with any words of dua, may Allah make their grave vast May Allah

00:51:17 --> 00:51:20

make their abode and the afterlife better than their boat in this

00:51:20 --> 00:51:23

life and give them company in the next life better than the company

00:51:23 --> 00:51:27

of this life. Any type of DUA and any type of charity that you can

00:51:27 --> 00:51:32

give and it goes to their behalf you intend the reward for them? Is

00:51:32 --> 00:51:36

American mode only takes the the souls or does he have a troop of

00:51:36 --> 00:51:40

angels helping him Allah knows best but it it seems that he does

00:51:40 --> 00:51:41

it himself.

00:51:43 --> 00:51:44

Can you take

00:51:45 --> 00:51:47

Okay, next question.

00:51:48 --> 00:51:53

Will non Muslim teenager someone who did reach puberty but they

00:51:53 --> 00:51:55

died without being exposed to Islam

00:51:56 --> 00:51:59

be held accountable for anyone who died without being exposed to the

00:51:59 --> 00:52:02

message is considered a person to paradise in the update of Allah so

00:52:02 --> 00:52:03

Nora Gemma

00:52:05 --> 00:52:08

without a doubt based upon one that couldn't name while the Bina

00:52:08 --> 00:52:12

had done a bathala Surah go ask around that is the opinion of

00:52:12 --> 00:52:16

Alison on those who die without having received the message. Alia

00:52:16 --> 00:52:19

says can you someone back by two but they may Toba?

00:52:20 --> 00:52:24

Will it come back against them? No utter Ableman of them be Camilla

00:52:24 --> 00:52:27

them Bella. The one who penitent repents from a sin is if he has no

00:52:27 --> 00:52:30

sense. He's treated as if he has no sense if he repented from it.

00:52:32 --> 00:52:35

How do we work towards hosting Kadima when we are so distracted

00:52:35 --> 00:52:38

and also unknowingly participating in since

00:52:41 --> 00:52:44

you get hosting? Can you work on hosting a customer by worrying

00:52:44 --> 00:52:48

about your now tomorrow may be the end every treating every day as if

00:52:48 --> 00:52:49

it's the end?

00:52:50 --> 00:52:51

Next question, right?

00:52:52 --> 00:52:56

Why can you know mourn for over three days after someone passes?

00:52:57 --> 00:53:01

Why can you not mourn for over three days after somebody passes?

00:53:01 --> 00:53:06

There's no such necessarily rule like this that you cannot be said

00:53:06 --> 00:53:07

for over three days. But

00:53:08 --> 00:53:14

it is usually as a from from my understanding as a custom. And

00:53:14 --> 00:53:18

that it may have come in some a hadith and some FIP that you don't

00:53:18 --> 00:53:22

do I set for somebody after the third day. And Allah knows best.

00:53:22 --> 00:53:26

But I never saw that this is a hard and fast rule that you cannot

00:53:27 --> 00:53:31

conceive can can give your condolences to somebody after

00:53:31 --> 00:53:35

three days who lost a loved one, or that you can't be sad for after

00:53:35 --> 00:53:37

three days. I never saw that. That's a hard and fast rule

00:53:37 --> 00:53:40

anywhere. That doesn't mean I'm right about that. But we could

00:53:40 --> 00:53:45

look it up. I've never seen that. Next are those who enter Jannah

00:53:45 --> 00:53:49

allowed to bring anyone they want including non Muslims. In when you

00:53:49 --> 00:53:52

enter God, can you bring anyone you want, including non believers,

00:53:52 --> 00:53:55

you can bring in who you want, whom Allah Allah allows for you to

00:53:55 --> 00:53:58

bring it. This is an eighth of course, Mandela the as Pharaoh in

00:53:58 --> 00:54:02

the WHO elaborated. You don't give Shiva to anyone except Allah

00:54:02 --> 00:54:05

permits you. So he may say you have 10 people from your family,

00:54:05 --> 00:54:09

meaning from the Muslims, everything. You have Andhra people

00:54:09 --> 00:54:12

from the people of your town, meaning from the meaning of your

00:54:12 --> 00:54:12

town.

00:54:14 --> 00:54:17

Question What happens if a soul is never buried? Does their soul

00:54:17 --> 00:54:20

still linger? I've heard some people say that the answer is yes.

00:54:20 --> 00:54:23

And Allah knows best about that. If a person dies in a desert, for

00:54:23 --> 00:54:27

example, and he's never buried, allow them what happens to them?

00:54:29 --> 00:54:30

Okay, next question.

00:54:31 --> 00:54:35

Someone says one of his cousins was murdered recently, he came

00:54:35 --> 00:54:38

into the dream of another cousin and asked, asked him to write his

00:54:38 --> 00:54:41

name among the dead people. Basically, he maintained a list of

00:54:41 --> 00:54:46

the deaths in his family. What is is that a person was killed, and

00:54:46 --> 00:54:49

then he asked his a person was killed. And then he came to a

00:54:49 --> 00:54:52

rally relative in a dream and said, put me in the list of those

00:54:52 --> 00:54:55

who had died. So maybe he hadn't listed him

00:54:56 --> 00:54:59

as those who had died right along and

00:55:00 --> 00:55:03

Maybe it's also an issue that he didn't die Shaheed he may have

00:55:03 --> 00:55:06

been killed, but maybe it doesn't count as Shahid, Allah Adam.

00:55:06 --> 00:55:10

Hello, Adam, what that means? No, is there a benefit of dying and

00:55:10 --> 00:55:14

Madina? Munawwara. Of course there is, of course, they pray Janessa

00:55:14 --> 00:55:15

upon you there and

00:55:17 --> 00:55:18

no doubt about that.

00:55:19 --> 00:55:22

All right, why do non Muslims sometimes see angels or light or

00:55:22 --> 00:55:25

the afterlife when they experience a temporary death?

00:55:27 --> 00:55:31

I don't have an answer to that, why they do, because maybe if

00:55:31 --> 00:55:33

there is something called a temporary death, but maybe it's

00:55:33 --> 00:55:36

more like, there is a Hadith of the prophets, I set him said that

00:55:36 --> 00:55:39

people will die and come back. In other words, a soul will come out

00:55:39 --> 00:55:43

a little bit and come back. And we said that every time someone dies,

00:55:44 --> 00:55:48

that they will, their soul will go straight up to the artist of Allah

00:55:48 --> 00:55:51

and prostrate, and then come back down. So maybe that's what they're

00:55:51 --> 00:55:54

experiencing? A lot of them. But nonetheless, those types of

00:55:54 --> 00:55:58

experiences will not justify a theology will not be the basis of

00:55:59 --> 00:56:01

the theology being true or false.

00:56:02 --> 00:56:05

That's the important part. As for the explanation of does that

00:56:05 --> 00:56:10

happen? Does it not happen? Etcetera? Why does it happen? is

00:56:10 --> 00:56:14

irrelevant. The most relevant thing to us that touches our

00:56:14 --> 00:56:16

practical lives is Do we believe that that is a

00:56:18 --> 00:56:21

testament to the truth of everything they say? The answer is

00:56:21 --> 00:56:26

no. Just you have a good, a wonderful experience. That would

00:56:26 --> 00:56:29

not be a testament that your theology book, or whatever you

00:56:29 --> 00:56:34

follow, is the truth. The theology and truth about belief is going to

00:56:34 --> 00:56:40

be deduced by transmission and reason. Next question from Reza

00:56:40 --> 00:56:44

Ramzan. What if parents do not want to distribute the inheritance

00:56:44 --> 00:56:47

according to the CBI? What if parents don't want to distribute

00:56:47 --> 00:56:51

their inheritance according to the Cydia, you have a will and you get

00:56:51 --> 00:56:55

a lawyer and he becomes the executor of your will as you want

00:56:55 --> 00:56:58

it, it's your money to your parents reach into your pocket now

00:56:58 --> 00:57:01

while you're alive, then how do they then you have to you stop

00:57:01 --> 00:57:06

them? Right? You would stop them. So likewise, after death, it's

00:57:06 --> 00:57:10

your money. But if he's talking about their own money, let's say

00:57:10 --> 00:57:12

sorry about their own money, maybe I misunderstood his question if

00:57:12 --> 00:57:15

you saw about their their money that they are going to distribute

00:57:15 --> 00:57:19

the earth according to their own way they inherited their own way.

00:57:19 --> 00:57:24

So we would say it's upon you one time at the very minimum to tell

00:57:24 --> 00:57:28

everybody that is haram, you have to distribute it. Gordon to the

00:57:28 --> 00:57:34

city. So if my if I calculate my value was I should have received

00:57:34 --> 00:57:42

$10,000. But I received $100,000. All right, I have to distribute

00:57:42 --> 00:57:46

that 90,000 where it belongs to the other inheritors, I have to

00:57:46 --> 00:57:48

give it to them. Okay.

00:57:49 --> 00:57:54

If I was my right was $50,000. But I got $20,000 Then of course,

00:57:54 --> 00:57:57

there's nothing I can do about it. You just say once in general,

00:57:57 --> 00:58:02

everybody, you must distribute it according to the Sharia. And

00:58:02 --> 00:58:05

here's the portions this stuff is not rocket science inheritance.

00:58:05 --> 00:58:10

You only some of the questions get thorny, but after that, that 95%

00:58:10 --> 00:58:15

of all inheritance cases are from memory you can give the answer to

00:58:16 --> 00:58:19

get and you say here it is. This is how it should be distributed.

00:58:20 --> 00:58:20

And

00:58:22 --> 00:58:24

and that's it. It's up to you after that.

00:58:26 --> 00:58:31

Next question, if Muslims non Muslim parent dies, and they

00:58:31 --> 00:58:34

mentioned that they want to be cremated several times what should

00:58:34 --> 00:58:37

the Muslim do if a non that's why I said if a non Muslim says he's

00:58:37 --> 00:58:40

not a parent says I want to die. I want you to cremate me. What do I

00:58:40 --> 00:58:44

do? Well, very quite simply. That's why we said earlier the

00:58:44 --> 00:58:49

last will and testament that a person leaves is non binding, the

00:58:49 --> 00:58:52

will of course, it's non binding insofar as it's outside the

00:58:52 --> 00:58:57

Sharia. Okay? It for example, man says, When you die, I don't want

00:58:57 --> 00:59:02

you to move to Texas, right? If I die, I want you to stay and live

00:59:02 --> 00:59:06

in this house. Okay, none of that's binding. You can't tell

00:59:06 --> 00:59:10

somebody what to do. Firstly, if they're an adult in this life, let

00:59:10 --> 00:59:13

alone when you're dead. You can't tell them what to do. So they're

00:59:13 --> 00:59:18

not binding. And it is how it would be haram for let's say a

00:59:18 --> 00:59:22

Hindu convert to cremate his mom or his dad, what you do is you

00:59:22 --> 00:59:28

just bury them regularly. You wouldn't give you whether you rap

00:59:28 --> 00:59:32

whether you want you would not wash them and wrap them in the way

00:59:32 --> 00:59:35

that they resemble a Muslim. You would not do that. You would just

00:59:35 --> 00:59:40

bury them. Okay, in the graveyard of the non Muslims, that's it.

00:59:41 --> 00:59:45

There will be no they will not have the rights that resembles a

00:59:45 --> 00:59:49

moment. You can wrap them up fine. Okay, but it should be something

00:59:49 --> 00:59:55

distinct. Won't be the one full wash and await wrapping as if this

00:59:55 --> 00:59:57

person is the most no because there has to be some difference.

00:59:58 --> 00:59:59

So you can wrap them

01:00:00 --> 01:00:03

Are you put them in a box? And then in the state of New Jersey,

01:00:03 --> 01:00:06

you have to have the box? Unfortunately, the casket and you

01:00:06 --> 01:00:09

put the casket do not unfortunately just it's not the

01:00:09 --> 01:00:12

thing that in the past, we never did this. He just buried the

01:00:12 --> 01:00:15

person as is. But today you bury them in a box in a casket.

01:00:16 --> 01:00:18

Next, yes.

01:00:20 --> 01:00:21

Can you make the drought?

01:00:24 --> 01:00:26

If you parent dies or non Muslim, can you make the drought in the

01:00:26 --> 01:00:29

Quran? Robert Philly, well, who led Waldman? duckula At a moment,

01:00:29 --> 01:00:32

the answer is you can recite the verse of Quran and of course, but

01:00:32 --> 01:00:35

you cannot make dua for an unbeliever. We don't make dua for

01:00:35 --> 01:00:39

an unbeliever, many people get upset by this. Why? He didn't want

01:00:39 --> 01:00:39

it.

01:00:40 --> 01:00:43

Islam was right in front of me, he didn't take it. So don't force it

01:00:43 --> 01:00:45

upon him after his death. He doesn't want your agenda. He

01:00:45 --> 01:00:48

doesn't believe in it. So why do you ask for Allah to give it to

01:00:48 --> 01:00:53

him? So in the same way that we all love the concept Oh, that we

01:00:53 --> 01:00:55

don't force our religion on anyone. Okay, after death, it's

01:00:55 --> 01:01:01

the same thing. So he didn't want it. And then Allah Tada, maybe out

01:01:01 --> 01:01:01

of His mercy,

01:01:03 --> 01:01:05

that door sometimes can be answered.

01:01:06 --> 01:01:10

dots in general, we know drawers are answered. So he will tell you

01:01:10 --> 01:01:12

which door not to say because he doesn't want to answer that.

01:01:13 --> 01:01:17

Simple as that. Is cancer a type of martyrdom that the ultimate say

01:01:17 --> 01:01:22

yes, it is considered a death of shahada because remember, no we in

01:01:22 --> 01:01:27

his shorthand, this hadith he says it's the shudder and the the the

01:01:27 --> 01:01:31

gruesomeness of the death. So anyone who dies of a severe type

01:01:31 --> 01:01:36

of harsh sickness, it counts as shed next what is the difference

01:01:36 --> 01:01:40

between the summer ruts and Jana the summer wet and Jana? What's

01:01:40 --> 01:01:43

the difference between them? Is that the summer What are abodes

01:01:43 --> 01:01:48

above us? That are not the paradise of reward paradise or

01:01:48 --> 01:01:52

reward its gates are shut until it's opened in the afterlife after

01:01:52 --> 01:01:53

the judgement

01:01:55 --> 01:01:56

who

01:01:58 --> 01:02:01

the summer what are they going to be turned to just know I never saw

01:02:01 --> 01:02:05

that that's there's no such pneus that says that the heavens will be

01:02:05 --> 01:02:06

turned to dust

01:02:08 --> 01:02:09

Oh

01:02:12 --> 01:02:18

yes, multiple yeah to be I mean, not to yet. So fold it up. Fold it

01:02:18 --> 01:02:22

up. So not exactly turn to dust but close to that fold it up.

01:02:23 --> 01:02:25

Somehow multiple year to be Amin.

01:02:27 --> 01:02:31

Russell should read says, Can the spirits of the dead communicate

01:02:31 --> 01:02:34

with us or see us? And the answer is yes. To the degree that Allah

01:02:34 --> 01:02:34

allows it.

01:02:36 --> 01:02:36

Next question.

01:02:39 --> 01:02:42

Can you make dua for those who died without receiving the message

01:02:42 --> 01:02:47

of Islam? Can you make dua for those who died without outs?

01:02:47 --> 01:02:50

Having ever received the message of Islam? And the answer is law so

01:02:50 --> 01:02:53

that those who never received the message of Islam

01:02:54 --> 01:02:59

the ruling about them is that they are treated legally as non

01:02:59 --> 01:03:02

believers even though in the sight of Allah there are people who are

01:03:02 --> 01:03:05

forgiven an antigen, but we legally for legal purposes,

01:03:06 --> 01:03:09

they're treated as non believers. Does the soul have connection with

01:03:09 --> 01:03:14

the body? Yes, there is some kind of connection with the body and

01:03:14 --> 01:03:16

Allah knows best what the nature of it is.

01:03:17 --> 01:03:19

Triple H May Allah give you Shiva

01:03:21 --> 01:03:25

best books on the afterlife well remember the valleys book of death

01:03:25 --> 01:03:28

and afterlife number one and then the

01:03:29 --> 01:03:33

the opening of the hearts number two, you should get the book

01:03:33 --> 01:03:36

opening of the hearts there you can get them both online.

01:03:37 --> 01:03:40

Can a person be punished in the grave for a short period then

01:03:40 --> 01:03:43

experience bliss? The answer is yes. If he's if he's purified in

01:03:43 --> 01:03:44

his grave Hollis

01:03:46 --> 01:03:49

IDEA says Can those who have passed away in the company of the

01:03:49 --> 01:03:51

Prophet salallahu Salam or prophets before the day of

01:03:51 --> 01:03:55

judgment in the bazaar? Yes, you can be in the company of the

01:03:55 --> 01:03:59

prophet or other prophets or other people in the past in the BUZZA

01:03:59 --> 01:04:03

even if you haven't seen them in this life. Do you know Imam Ali

01:04:03 --> 01:04:06

sunnah Imam Muhammad read the Quran of India. I know him and

01:04:06 --> 01:04:06

love him.

01:04:08 --> 01:04:12

Muhammad says when we sleep in our soul leaves the body are some of

01:04:12 --> 01:04:15

the dreams we see what the soul experiencing ultimate Ottawa? If

01:04:15 --> 01:04:20

it is a symbolic dream? Yes, if it is just a thoughts of the mind the

01:04:20 --> 01:04:24

prophet called that had just about the lamb and Hadith in neffs. The

01:04:24 --> 01:04:27

Prophet describe the dreams in three categories. And if it's

01:04:27 --> 01:04:31

scary, in the sense of it's a nightmare, then that's from Satan.

01:04:32 --> 01:04:36

So the true dream is that dream which comes in a symbolic form

01:04:38 --> 01:04:42

and a coded language or Ryan Europe, what can we do for a

01:04:42 --> 01:04:45

family member who dies in a bad state? Maybe they weren't

01:04:45 --> 01:04:49

practicing or they fell into a lot of sins. If a family member is a

01:04:49 --> 01:04:51

Muslim, they died in a bad state and fell a lot of sins then

01:04:51 --> 01:04:57

they're your they really need your DUA and you could recite Quran and

01:04:57 --> 01:04:59

gift that recitation to them.

01:05:01 --> 01:05:05

and you can give sadaqa and gift the reward of that to them when we

01:05:05 --> 01:05:06

say that we mean gifting the reward.

01:05:08 --> 01:05:11

I asked a specialist in the field and he said to stay away from

01:05:11 --> 01:05:15

astral projecting as it exposes you to shelter in this. Okay, this

01:05:15 --> 01:05:19

was some other conversation astral projecting. Maybe know what that

01:05:19 --> 01:05:21

is sounds like witchcraft or something.

01:05:22 --> 01:05:25

Didn't I tell you all this stuff is making a comeback because they

01:05:25 --> 01:05:30

realize atheism is boring, right? So we need something. That's where

01:05:30 --> 01:05:33

they're gonna get it. Where are they going? Well, so they're gonna

01:05:33 --> 01:05:33

get

01:05:34 --> 01:05:38

non monotheistic, no responsibility, no law. No

01:05:38 --> 01:05:42

hellfire, right? No judgment, spirituality. That's what they

01:05:42 --> 01:05:45

want. We believe there's a dark spirituality. It's not all

01:05:45 --> 01:05:50

spirituality is good. There is dark spirituality. There's a boat

01:05:50 --> 01:05:53

of darkness. And there's an abode of light in the unseen. You can

01:05:53 --> 01:05:56

tap into the Buddha darkness and amazing things will happen to you.

01:05:56 --> 01:05:59

But it's all darkness. Right? You'll see oh, oh, this stuff

01:05:59 --> 01:06:02

happened yet stuff did happen. But that does mean stuff. Good stuff

01:06:02 --> 01:06:04

happens. Not good. Right?

01:06:05 --> 01:06:09

It's like using a phone. Right? I could push any a bunch of numbers

01:06:09 --> 01:06:12

here. And I will get somebody on the other line. That doesn't mean

01:06:12 --> 01:06:16

the conversation is good. Right? I may get I end up with a massive

01:06:16 --> 01:06:18

bill. Right? All right, next.

01:06:20 --> 01:06:23

What are the signs of a person who is in a good state after they've

01:06:23 --> 01:06:26

been married? What is the sign of a person in a good state after

01:06:26 --> 01:06:27

they've been married?

01:06:28 --> 01:06:32

Is that the people make to offer him that the people remember him

01:06:32 --> 01:06:35

and goodness, that's a great sign. Right? That you remember them and

01:06:35 --> 01:06:38

goodness that you remember to make do out for them? Who's putting

01:06:38 --> 01:06:43

that in your mind? Right? That's a sign of a great state that a

01:06:43 --> 01:06:44

person's in.

01:06:46 --> 01:06:49

Okay, next, should we fear of death? What should we do if we

01:06:49 --> 01:06:52

feel anxious about it? And what are the best acts to do in order

01:06:52 --> 01:06:55

to have a good outcome? The best act to do and to go back to is to

01:06:55 --> 01:06:56

recite the Quran

01:07:00 --> 01:07:04

we Yes, we can fear death if we if it's the type of fear that I don't

01:07:04 --> 01:07:06

feel like I'm ready and I feel like I won't have my best deeds

01:07:06 --> 01:07:10

with me. If it's the fear of death, because I'm afraid to lose

01:07:10 --> 01:07:12

all my pleasures of head to dunya, then that's bad.

01:07:13 --> 01:07:17

That's, that's the that's the fear of death. That's bet. Alia says is

01:07:17 --> 01:07:20

it sinful? If the loss is not done properly? The answer is yes. It's

01:07:20 --> 01:07:24

foreign key failure is a communal obligation. Everyone in your

01:07:24 --> 01:07:29

community group in the masjid somebody needs to know how to bury

01:07:29 --> 01:07:29

the dead

01:07:30 --> 01:07:34

is no discussion. Secondly, how can a Muslim not know how to do?

01:07:35 --> 01:07:40

Right? How do you pray yourself? wept After hiding the fessor

01:07:40 --> 01:07:45

Janessa. Oh, this is the cost of Aslan may it is Ruslan made,

01:07:46 --> 01:07:51

right, it's a full wash of the body, you cover the outer, you do

01:07:51 --> 01:07:55

have to do you do have to press the intestines and release any

01:07:55 --> 01:08:00

thing that's in the stomach. Good. And you have to wash the body, of

01:08:00 --> 01:08:03

course. And then we know how to cover our body with clothes,

01:08:03 --> 01:08:07

right? So likewise, wrap up the body with clothes.

01:08:09 --> 01:08:12

Wrap up the body with sheets. And by the way, any wrapping is

01:08:12 --> 01:08:14

sufficient but the profit love the weight.

01:08:15 --> 01:08:19

If you just a person in clothes, pants and shirt. All right, that's

01:08:19 --> 01:08:23

wrapping last. But that's not the custom. It's not the norm. That's

01:08:23 --> 01:08:26

for those who don't have anything. We have white sheets, not

01:08:26 --> 01:08:29

different. So So this stuff is not that difficult. We should all

01:08:29 --> 01:08:31

learn this stuff. Next question.

01:08:33 --> 01:08:36

If our parents do not distribute, we'd also have their parents and

01:08:36 --> 01:08:37

our eating head on.

01:08:39 --> 01:08:42

It repeat. If our parents did not distribute, we'd also have their

01:08:42 --> 01:08:48

parents than are we eating her? If their parents if your parent

01:08:48 --> 01:08:53

inherited improperly, right? If your parent inherited and probably

01:08:53 --> 01:08:56

they are eating haram, but you're not. Why? Because the Sharia only

01:08:56 --> 01:09:00

takes into account one link of the transmission of wealth. So if I

01:09:00 --> 01:09:01

give you a gift,

01:09:02 --> 01:09:05

that's a gift, it's halal to accept a gift. If your mom puts

01:09:06 --> 01:09:12

food on the table. That's food on the table right? For you. It's a

01:09:12 --> 01:09:14

reception of a gift. Right?

01:09:15 --> 01:09:20

But for her, It's haram because she took well that didn't belong

01:09:20 --> 01:09:23

to her. That's the most generous way of looking at it because it

01:09:23 --> 01:09:29

should he does not take into consideration the two links takes

01:09:29 --> 01:09:32

in consideration one link one link in the transmission of wealth.

01:09:33 --> 01:09:37

Next question, says salam aleikum. Can you explain about the Hadith

01:09:37 --> 01:09:39

about finishing the Quran and 40 nights

01:09:42 --> 01:09:46

I've ever seen in the Sharia or the Sunnah any concept of the 40

01:09:46 --> 01:09:52

Have you only on the idea that there's finished the Quran at 40

01:09:52 --> 01:09:55

nights for the deceased and then have another gathering for the 40

01:09:56 --> 01:09:59

So I'd never seen that there's anything specific about the 46

01:10:00 --> 01:10:00

Have you

01:10:03 --> 01:10:11

gone for 40 4040? Salah in a row? 40 days in a row? Yes, yes, there

01:10:11 --> 01:10:16

is a Hadith that's for the living. Right? That it's it for the living

01:10:16 --> 01:10:18

that it's

01:10:19 --> 01:10:23

too to be to attain to be there for the tech community to haraam,

01:10:23 --> 01:10:27

the opening tech bit of the prayer for 40 days in a row, not missing

01:10:27 --> 01:10:33

one that's 200. To be it, it's a haram in a row. Then there is a

01:10:33 --> 01:10:36

reward that it's a massive reward. I can't remember what the reward

01:10:36 --> 01:10:37

is, but it's a massive reward.

01:10:40 --> 01:10:43

Your presentation will appear to you as a pale man

01:10:45 --> 01:10:51

as a Quranic recitations, your Salah, your CM, your sadaqa in the

01:10:51 --> 01:10:55

buzzer will appear to you as company keep you company. And

01:10:55 --> 01:10:58

it'll be something that keeps you from being lonely in the grave.

01:11:00 --> 01:11:03

Someone, jet next question, this is about visiting the doctor.

01:11:03 --> 01:11:05

Thank you very much. I'm the loved one. Well,

01:11:07 --> 01:11:10

I'm gonna have a couple more doctor's visits have to do with

01:11:10 --> 01:11:13

family, right which I have to take parents to doctors. So just in

01:11:13 --> 01:11:17

case, we don't have streams, these take these streams very seriously.

01:11:17 --> 01:11:19

But there are certain things that are I guess you could say more

01:11:19 --> 01:11:22

serious. So just excuse me for that. In the month of March, I

01:11:22 --> 01:11:24

probably would have missed one or two streams.

01:11:25 --> 01:11:28

And that's what happens at a certain age when you're you have

01:11:28 --> 01:11:31

to start tending to your parents. Does the kennemer before death

01:11:31 --> 01:11:34

removed the punishment of the gravy removes a lot of sins and

01:11:34 --> 01:11:38

anyone who is wafak who has the Tofik to be saying La ilaha

01:11:38 --> 01:11:41

illallah and reciting the Quran and saying good words before death

01:11:41 --> 01:11:45

that is a very good sign of the forgiveness of their sins. Nudge

01:11:45 --> 01:11:50

Zeff says What if someone has dementia wouldn't have prayed a

01:11:50 --> 01:11:54

lot towards the end of their life. So once someone enters dementia

01:11:54 --> 01:11:59

has their their book is closed the book of deeds is closed okay. You

01:11:59 --> 01:12:01

just helped them with a job afterwards

01:12:03 --> 01:12:07

and and it is a purification for sure to literally like lose

01:12:07 --> 01:12:11

yourself because dementia lost your your bodies here but you're

01:12:11 --> 01:12:12

you're not

01:12:14 --> 01:12:17

okay, if someone wasn't practicing prior death necessitate punishment

01:12:17 --> 01:12:21

if someone died upon guff law, they need your dog a lot because

01:12:21 --> 01:12:26

that's not a good death. Why is what is called Tolkein after

01:12:26 --> 01:12:31

bringing something no terpene is to have people c'est la ilaha

01:12:31 --> 01:12:36

illallah and it is before their death. It's not after their death.

01:12:36 --> 01:12:40

The word Tolkein is like literally say this and they say that. And

01:12:40 --> 01:12:42

you should not do this actually. Because

01:12:44 --> 01:12:47

if they if they're like too tired to say the Kadima, you may think

01:12:47 --> 01:12:50

that they're like, cursed or something. So you shouldn't force

01:12:50 --> 01:12:54

them to say it. But you yourself should say that yeah, hidden

01:12:54 --> 01:12:54

Allah.

01:12:55 --> 01:12:58

Can we pray behind deviance for janazah?

01:12:59 --> 01:12:59

No,

01:13:01 --> 01:13:03

we don't believe that they're a bad is accepted?

01:13:06 --> 01:13:06

Yeah.

01:13:08 --> 01:13:12

What's the schedule for our live streams Monday through Thursday?

01:13:12 --> 01:13:13

1:30pm.

01:13:14 --> 01:13:17

And we usually go to 233 o'clock.

01:13:18 --> 01:13:22

Right? Your question, and they're all posted on YouTube afterwards,

01:13:22 --> 01:13:26

you have to go to live or you go to the nothing but facts playlist.

01:13:27 --> 01:13:28

Right, in Europe.

01:13:29 --> 01:13:33

This question, I guess it's kind of an impossibility, both.

01:13:33 --> 01:13:36

Theoretically, if someone were to take their shahada and die without

01:13:36 --> 01:13:40

telling anyone that they're Muslim, would they be considered

01:13:40 --> 01:13:41

us if someone

01:13:43 --> 01:13:48

took the shahada and died without any of us knowing? So this is

01:13:48 --> 01:13:51

obviously theoretical, because we would never know they are Muslims

01:13:51 --> 01:13:55

with Allah and Medina with Allah. But we as a community, since we

01:13:55 --> 01:13:59

don't know that they took shahada, we would not treat them legally as

01:13:59 --> 01:14:02

a Muslim. So there is a difference between the way we treat people

01:14:02 --> 01:14:05

illegally legally because we have limited knowledge and what Allah

01:14:05 --> 01:14:11

knows. Okay, next question. Can you pray for a non practicing

01:14:11 --> 01:14:15

Muslim after the death like fully non practicing fully non

01:14:15 --> 01:14:19

practicing Muslim after his death? Yeah, I believe that we should

01:14:19 --> 01:14:22

make dua for them if ALLAH inspires you to because they need

01:14:22 --> 01:14:28

it more than anybody else. Almost 26 says, What does it mean that

01:14:28 --> 01:14:30

Allah says He changes your bat your your your sins into good

01:14:30 --> 01:14:33

deeds? It means that

01:14:35 --> 01:14:39

the sign of that is that you use what you learned in the time of

01:14:39 --> 01:14:43

sins, to help other people who are in those sins. That's one of the

01:14:43 --> 01:14:47

signs of those things. Okay. That's a sign that Allah is

01:14:47 --> 01:14:50

transforming your good deeds insistence. Sorry, the opposite

01:14:50 --> 01:14:52

your sins into good deeds.

01:14:53 --> 01:14:54

Okay, next question.

01:14:55 --> 01:14:59

What is the position of the estuary school on time spent?

01:15:00 --> 01:15:05

inhale for the inhabitants is eternal or temporary, time spent

01:15:05 --> 01:15:08

in * for the Mothman. The believer and Allah is temporary,

01:15:08 --> 01:15:13

because sins are temporary beliefs are permanent. When you commit a

01:15:13 --> 01:15:15

sin, you're only committed at that moment but when you take on a

01:15:15 --> 01:15:18

belief you're intending for that belief to be permanent.

01:15:19 --> 01:15:24

I am Hamad says I don't have words and hamdulillah I'm from Germany,

01:15:24 --> 01:15:24

masha Allah.

01:15:25 --> 01:15:30

It's after extra time in Germany. So make dua for us in Germany.

01:15:30 --> 01:15:33

It's already What's today's day? It's Tuesday. So it's gonna be

01:15:33 --> 01:15:38

Wednesday tomorrow. Next question. We have a brother in in Mecca. He

01:15:38 --> 01:15:41

said he's making dua for us, that's good. We need a lot of dua,

01:15:41 --> 01:15:46

and don't drive is more important than anything else. We need do as

01:15:46 --> 01:15:49

much as possible at this time. And don't ever underestimate the power

01:15:49 --> 01:15:55

of dua Pasha international sounds like a really cool Brent. All

01:15:55 --> 01:15:59

right, he says My understanding is that only only person who will not

01:15:59 --> 01:16:01

be worried on the Day of Judgment is the prophets. I said, Is it

01:16:01 --> 01:16:04

true and can a person be so good in this life that I removed the

01:16:04 --> 01:16:08

alarm of this panic it is possible and true that the panic of a

01:16:08 --> 01:16:14

person is so minimized, okay. That is forgotten very quickly, such as

01:16:14 --> 01:16:19

a number because it is possible, but the one who will have

01:16:19 --> 01:16:22

absolutely no panic is to the province I sent him and said, The

01:16:22 --> 01:16:27

Musa said no Musa, he has already fainted in this life. Remember in

01:16:27 --> 01:16:32

this in this, in which we asked Allah to see Allah and then when

01:16:32 --> 01:16:36

if when the mountain when he when he manifested the mountain, then

01:16:36 --> 01:16:41

he passed away, he passed out and that fainting has replaced his

01:16:41 --> 01:16:44

fear of the in the afterlife. So he is resurrected with no fear.

01:16:44 --> 01:16:50

Also, also say now use of Imodium was salam ala yomo Woollett where

01:16:50 --> 01:16:55

Yo Ma Motoyama overthrow here, peace be upon me. Okay, the day

01:16:55 --> 01:16:58

I'm born, the day I die in the dam resurrected which means all the

01:16:58 --> 01:17:01

three transitions and say now here, same thing is said about

01:17:01 --> 01:17:05

him. So yes, there are many. There are many. Okay, the difference

01:17:06 --> 01:17:10

is that sets a nice to set it about himself. Allah said it about

01:17:10 --> 01:17:10

Satan that Yeah.

01:17:15 --> 01:17:21

Next question. Someone said in Afghanistan, the shahada, they're

01:17:21 --> 01:17:23

men, they're buried with the clothes on without being watched?

01:17:23 --> 01:17:28

That's correct. And then the only the those who die in battle? Yeah,

01:17:28 --> 01:17:32

only the only martyrs that are not washed shrouded are preyed upon or

01:17:32 --> 01:17:33

those who die in battle.

01:17:35 --> 01:17:37

What's your opinion on chef said Muhammad Allah, we had Maliki

01:17:38 --> 01:17:42

very, very good opinion. And we read all his books and study his

01:17:42 --> 01:17:44

books. And I spent a summer studying with him. What

01:17:44 --> 01:17:48

hamdulillah it was a great summer. And he's an amazing, he was an

01:17:48 --> 01:17:51

amazing scholar and amazing men, and the best company you could

01:17:51 --> 01:17:55

ever be with. So you go with some shoe and you hear how big he's

01:17:55 --> 01:18:00

such a big shake. And you go and you expect see everybody sitting

01:18:00 --> 01:18:05

like this. Right? That's what you expect, not to say it's, they just

01:18:05 --> 01:18:09

call him say it right? Not his gatherings. His gatherings were

01:18:09 --> 01:18:16

allowed. boisterous. There was it was just not his Hadith gathering.

01:18:16 --> 01:18:20

His Hadith class was his Hadith class, but his his casual sit down

01:18:20 --> 01:18:22

between Maghrib and Aisha.

01:18:24 --> 01:18:27

I just like to he liked to laugh. He liked to have fun. He was

01:18:27 --> 01:18:32

outgoing. He was boisterous. Even the cab driver, right? The cab

01:18:32 --> 01:18:35

driver says, Why are you going to this man's house? He's a mocha.

01:18:36 --> 01:18:39

He's a man of bitter, right? But we still love him. Right? I said,

01:18:39 --> 01:18:44

Well, why? Why? He said, I saw him one time in the store in a regular

01:18:44 --> 01:18:49

shop. And I said, I'm going to say the word of truth.

01:18:50 --> 01:18:53

And he said, Why do you speak of the Molad submitter?

01:18:54 --> 01:18:58

He said, I expected a big fight. And instead I ended up leaving the

01:18:58 --> 01:19:03

store laughing. Right. And I still didn't change my opinion, he said,

01:19:03 --> 01:19:07

but he ends up he found a way he just he has such

01:19:08 --> 01:19:14

a great spirit about him that even his enemies in Saudi like the

01:19:14 --> 01:19:18

local common folks who didn't like him. They didn't have bad things

01:19:18 --> 01:19:21

to say about him, except that they just thought he was an innovator,

01:19:22 --> 01:19:27

which I guess is pretty bad. But nonetheless, he was the lion of

01:19:27 --> 01:19:31

the Russia IRA and availa sunnah. And his father was the chef of the

01:19:31 --> 01:19:35

School of he was father was the chef of the college in Mecca.

01:19:35 --> 01:19:41

Right? Halloween had been a best and Maliki his he was director.

01:19:41 --> 01:19:44

The son teaches nothing different than the Father. So what happened?

01:19:44 --> 01:19:49

The regime change that's all and he has books translated, my Faheem

01:19:49 --> 01:19:53

Yeji Ventosa matters that needs to be corrected. Okay, ideas that

01:19:53 --> 01:19:55

need to be corrected. It's it's,

01:19:56 --> 01:19:58

it's published and translated

01:20:00 --> 01:20:04

Next question. Does solar rot upon the Prophet SAW Rouhani was going

01:20:04 --> 01:20:07

to help us in the grave Salah on the province. I said them, of

01:20:07 --> 01:20:10

course it helps you in the grave? No, no doubt about it. And

01:20:11 --> 01:20:14

this question is, are you California time? No, we're in New

01:20:14 --> 01:20:18

Jersey. So we're East Coast time. So we are three hours ahead of

01:20:18 --> 01:20:19

California.

01:20:20 --> 01:20:23

And I think six hours after England,

01:20:24 --> 01:20:29

a person died according to one access when UK says he has many

01:20:29 --> 01:20:34

other prayers or fasts? Can we give Fidelia of his prayers and

01:20:34 --> 01:20:40

fasts? The answer is yes. For the fasts and seek his forgiveness for

01:20:40 --> 01:20:43

the prayers. There's no video for fasting, but you can give general

01:20:43 --> 01:20:48

sadaqa I guess, but you would give fibia for his fasts? And I don't

01:20:48 --> 01:20:51

know in the Hanafi. School, did they teach anything about that?

01:20:51 --> 01:20:55

Can you make up someone's flooded for them? Cannot? Right? You can

01:20:55 --> 01:20:57

you can give the video for the fast but

01:21:01 --> 01:21:01

next question.

01:21:03 --> 01:21:07

I'm gonna combine two questions now. So the first one is like

01:21:07 --> 01:21:10

what's Is there any significance if someone's grave marker was

01:21:10 --> 01:21:13

removed? And then the other one will lead asked? What's the

01:21:13 --> 01:21:16

opinion on razed graves? So how much does a physical grave have

01:21:16 --> 01:21:20

impact on the person? Okay, the opinion about if someone's grave,

01:21:20 --> 01:21:25

a marker was removed, we would say about that. We don't believe in

01:21:25 --> 01:21:30

bad omens, and Islam. We don't accept any bad omens. Right, let's

01:21:30 --> 01:21:34

say a couple's gonna get married. Right? And, you know, right when

01:21:34 --> 01:21:37

they're saying the marriage statement, a bird, you know,

01:21:38 --> 01:21:40

releases droppings on them, right?

01:21:41 --> 01:21:45

We don't go by that we go by what's happening in the real

01:21:45 --> 01:21:49

world, and what the video says, If your mother is not happy with you,

01:21:49 --> 01:21:52

maybe that's a reflection of something else. If you stole this

01:21:52 --> 01:21:55

bride from somebody else, maybe that's a reflection of that. But

01:21:55 --> 01:21:59

we don't go by bad omens and get nervous and get scared. We don't

01:21:59 --> 01:22:00

go by bad omens.

01:22:01 --> 01:22:04

As for the question of raise graves,

01:22:05 --> 01:22:08

no, it's not good to raise the grave, in the majority opinion.

01:22:08 --> 01:22:12

But some Allah might have said that number one if it's to mark

01:22:12 --> 01:22:16

the grave. And number two, if it is for scholars to honor the

01:22:16 --> 01:22:19

scholars in the chef, a method they allow that to to honor the

01:22:19 --> 01:22:23

scholars and that's what they told me in, in Yemen. And

01:22:24 --> 01:22:27

and they observed that in Egypt to and I think all the countries and

01:22:27 --> 01:22:28

the

01:22:31 --> 01:22:33

issue of writing Quran

01:22:34 --> 01:22:40

on graves, if it's flat or low, it's mcru because then birds can

01:22:40 --> 01:22:44

drop on a frogs can jump on it. It's not respectable for the Quran

01:22:44 --> 01:22:50

to ever be low. So that's why in the past you you don't necessarily

01:22:50 --> 01:22:54

do that. Put Quran in a low spot, even the Corolla the name of Allah

01:22:54 --> 01:22:59

should never be low. Can you sense Allah and salam and ask that to be

01:22:59 --> 01:23:02

granted? As a gift for the prophets? I said, Um, yes, of

01:23:02 --> 01:23:05

course it is. Not it No, is not is it should No, it's not shipped.

01:23:05 --> 01:23:08

It's permissible, of course. It's permissible to do that. Next

01:23:08 --> 01:23:13

question. What is the ruling on doing good deeds for example,

01:23:13 --> 01:23:15

sadaqa jariya on behalf of the deceased

01:23:17 --> 01:23:21

the giving sadaqa jariya for the deceased

01:23:22 --> 01:23:25

they have to be Muslim, and it's a very good deed

01:23:27 --> 01:23:28

Let's take one more

01:23:32 --> 01:23:37

All right, when done this, what is the best dua or suitors to recite

01:23:37 --> 01:23:41

when visiting the graves? What is the best DUA and sorted through

01:23:41 --> 01:23:43

site when visiting the graves we're going to say that

01:23:44 --> 01:23:48

there is no specific SUTA to recite

01:23:50 --> 01:23:53

a crow yes in autumn otaku was a weak Hadith recite you're seeing

01:23:53 --> 01:23:57

upon your dead but if you can, you can if you consider that he's dead

01:23:57 --> 01:24:01

or dying, right some of them said it means those who are dying

01:24:01 --> 01:24:05

recite to them suited yet seen others that if they are dead,

01:24:06 --> 01:24:06

Okay.

01:24:08 --> 01:24:12

Recite yes and upon them. And so customarily, we do see a lot of

01:24:12 --> 01:24:15

people who are setting se, for that reason based upon that

01:24:15 --> 01:24:20

hadith, but there's no specific suitor that you have to or there's

01:24:20 --> 01:24:26

superior to recite, and dua for Adama in the grave dot for mercy

01:24:26 --> 01:24:29

in the grave, any positive thing for the in the grave.

01:24:32 --> 01:24:35

The role of students and molecules that went if we recited at

01:24:35 --> 01:24:39

nighttime, it comes to us in the grave, at the reward of it comes

01:24:39 --> 01:24:45

to us in the grave and helps us in the grave. In other words, against

01:24:45 --> 01:24:46

the construction of the grave.

01:24:48 --> 01:24:51

Thank you all very much second location. May Allah subhanaw taala

01:24:51 --> 01:24:54

accept this from us and may Allah Allah accept it all

01:24:55 --> 01:24:58

of the nice things that you said in the DUA that you said and if

01:24:58 --> 01:24:59

anybody has been

01:25:01 --> 01:25:04

In need of DHA is sick we ask Allah to Allah to give them a

01:25:04 --> 01:25:08

speedy Schiefer We ask Allah for all those who have recently passed

01:25:08 --> 01:25:10

away that Allah give them genital for the dose and May Allah guide

01:25:10 --> 01:25:14

our parents and give them make the last days the best of their days

01:25:14 --> 01:25:19

and may Allah Allah give their unto them into Jana without any

01:25:19 --> 01:25:22

hisab and make their life in the grave easy, make their death easy,

01:25:23 --> 01:25:26

and make their graves vast. We ask Allah to Allah to answer all of

01:25:26 --> 01:25:29

our DUA and to give us strength and to give us wisdom and to

01:25:29 --> 01:25:32

increase his knowledge. Lastly, we asked that num be more beloved to

01:25:32 --> 01:25:34

us than his most beloved central Konin saying that Muhammad

01:25:34 --> 01:25:38

sallallahu alayhi wa sallam Kuru Dhawan and hamdu Lillahi Rabbil

01:25:38 --> 01:25:40

Alameen wa salam aleikum wa rahmatullah

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