Shadee Elmasry – NBF 20 Everything You Need to Know About Death & The Grave

Shadee Elmasry
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The afterlife is a sad story for those facing a death in a grave and for those who live well and focus on their satisfaction. The importance of following Islam's guidance is emphasized, and physical grave markers are important in reciting the Rosolololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololololol

AI: Summary ©

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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah, who is already here
with me here on Manuela, along
		
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			with Ali Salatin, Cara amulets and
wa salam Salam and many other
		
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			seeds in Mohammed
		
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			bin cannubi whether I have here
till EBITDA and us your very own
		
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			audit of Saudi will the wider
Ernie he was somebody was selling
		
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			Salim Llamosa leaves a lot and
Caramella was salam, Salam and
		
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			Turman ala Sayidina Muhammad Allah
Dixon Hello, Baylor rocket Watson
		
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			fairy Jubilee caught up with Chuck
Bobby at our age veterinary we
		
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			heard of the hospital, how will
you suspect a man will be redhead
		
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			kitty while he will be he was
Selim Tasneem. Today we get to
		
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			talk about and Allah has honored
us to be able to speak today about
		
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			the most important issue. And that
is what happens after we pass
		
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			away. And a lot of people start
thinking about this when things go
		
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			sour in the life, then this issue
of what happens after we die is
		
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			one of the greatest sources of
relief.
		
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			In life, there's always going to
be a time and where your
		
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			tribulations get so bad. And your
situation gets so bad that all you
		
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			care about is to simply ask
yourself, is to say to yourself,
		
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			What am I going to leave this had
to do here? The good efforts
		
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			between people and the differences
and the burdens that come upon
		
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			people can get so bad that a
person would desire and wish as
		
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			the prophets I seldom said there
will come a time when people wish
		
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			that they were beneath the ground.
		
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			But we don't wish for this in a
morbid sense. But what we actually
		
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			believe is that what's going to
come is really better is far
		
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			greater than this has done. And it
doesn't require that a person's
		
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			life is bad, that he would want to
be in the afterlife. And it
		
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			doesn't mean he wants death
either. Right? It doesn't in the
		
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			sense that I want to kill myself
or something. No, that's not what
		
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			we're talking about when we're
talking about what is to come is
		
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			great or even for life that's
really good in this life. There's
		
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			a famous story of the great Syrian
scholar who spoke out against his
		
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			ruler, and he ended up getting
forced out his name is allays if
		
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			not the salaam he's called. So
Don, and all Emma is now just sit
		
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			down. And he was it is saying from
the followers of an emergency Abul
		
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			Abbas who was the follower of Abu
Hassan assuredly, and as an Abdus
		
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			Salam, he was rich. He was a
scholar, he was dressed in all
		
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			white one day, go into one day go
to the masjid. And he wrote on a
		
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			horse, which was an expensive
horse.
		
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			And a man came to him a homeless
man. And he said, Are you the ones
		
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			in your Hadith of the of your
prophet? You say that this dunya?
		
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			Here is the dunya is your
paradise. Sorry, the paradise of
		
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			the non believer and the prison of
the believer? And he said yes, we
		
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			do say that hadith we have a
hadith, the prophesy stem said
		
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			this heritage Jr is the prison of
the cafe is the gender of the
		
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			cafe. And it is the sigil of the
moments a prison of the believer.
		
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			Because we have limits, right? And
Kevin does not have these limits,
		
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			he can observe it. And then what
is to come his worst. So he said
		
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			that look at yourself. How is this
prison for you when you're this
		
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			rich. And you're just like this,
and all these people love you. And
		
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			you're writing this wonderful
horse. And then look at me, I'm
		
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			homeless and poor and
impoverished. And as I said, this
		
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			is because relatively speaking,
what is to come for me.
		
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			Okay, this is a prison.
		
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			And relative to speaking what is
to come for you. This is paradise,
		
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			relative to the to the to the
punishment that you're gonna have
		
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			for what you hold.
		
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			And I believe in the story the man
really took took that believed in
		
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			it, and he ended up entering
Islam. Now we do have to point
		
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			that
		
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			in that statement, there's some
Nobel other some sort of
		
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			exaggeration and maybe persuasive
approach where you nobody can say
		
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			that they're going to paradise or
not. And nobody could say anyone's
		
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			going to join them or not. Right.
But point being, what happens in
		
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			Athleta is far greater for a
moment, than no matter how wealthy
		
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			and he is to do here, all of
Annamma is going to have some
		
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			limits, the best food you have,
it's still going to have a point
		
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			where you don't want to eat it
anymore. So even the greatest of
		
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			now I'm here in this life, it has
built into it that you get bored
		
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			of it, or it's built into it that
there is a side effect to it.
		
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			Okay, side effects being for
example, you get sick, you get
		
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			gout from too much meat, right?
There's always a side effect or
		
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			some namah that eventually you get
it you become so accustomed to it,
		
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			that it's not something that you
enjoy anyway, that's the nature of
		
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			most blessings unless you remind
yourself to be grateful.
		
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			Everything gets old, you can marry
the best person in the world. But
		
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			keep in mind one day he or she is
going to begin to get old. They're
		
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			not going to look the way they
look now. They're not going to be
		
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			who they are. Right now.
		
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			Okay, so the first thing that
happens to a moment is that if you
		
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			live your life, right, the end of
life becomes the best phase of
		
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			life. Okay?
		
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			When you when you live, right, the
end of life becomes either a
		
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			purification or a foreshadowing of
your, your reward. And where's the
		
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			reward? It's the reward of people
honoring you.
		
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			The reward of somebody who live
well, is that eventually people
		
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			will honor him in this life. And
how does Allah try to honor
		
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			somebody at the end of their life
very simply,
		
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			through the youth, through his
kids through his grandkids, they
		
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			all respect him, they asked his
daughter, they view him as someone
		
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			near to Allah Tada. So that's how
Allah to Allah offers you the
		
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			message that you are near to him,
that everyone else starts viewing
		
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			you that way. The youth start
coming to the elders, they go to
		
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			the elders, and they asked for his
dot, they go to the elder and they
		
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			believe that the buttock or the
the reader of the grandfather or
		
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			the reader is the reader of Allah.
Right that if my Father is pleased
		
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			with me, then that Allah is
pleased with me. So what does that
		
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			tell you? This is Allah's way of
communicating to His pleasure with
		
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			him. And Allah's way of honoring
it is to make him older so that
		
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			everyone respects him. Right. So
this stuff, this is the first
		
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			point of Allah's reward for
somebody in this life is as they
		
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			get older, in every other phase,
in every other profession, every
		
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			other job, every other thing, it
has an end, that's very premature.
		
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			So let's take pro athletes, by the
time they're 40, they're finished
		
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			right? Maximum, they're gonna go
to 45. If they're amazing,
		
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			nothing that's going to come
afterwards is going to equate the
		
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			equal the thrill of their
championships in the previous
		
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			phase of their career, like it's
never going to come close. And
		
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			that's one of the hardest thing
that athletes have to live with.
		
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			So they have to keep busy doing
business, right? Like,
		
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			you know, doing ads opening
restaurant, they have to keep
		
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			busy, but nonetheless, still, it
will never equate the moment of
		
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			happiness that they had when they
won a championship. So you
		
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			actually set up for failure. Right
You're set up that the rest of
		
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			your life is never going to be
equivalent to the previous life.
		
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			If you talk to businessmen, even
businesses exhausting thing
		
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			there's going to come a point
15 1617 years old hellos you don't
		
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			have the energy anymore to keep up
you're gonna go downhill except
		
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			for spirituality.
		
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			Spirituality is the phase of life
or it's a it's it's a matter where
		
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			the greatest moments is always
towards the end. And the greatest
		
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			unveilings for someone who's
devoted their life to this app is
		
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			toward the end of their life. It
happens more as you move on in
		
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			life. And Allah Tada honors these
individuals more as they move on
		
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			in life. So really, when we talk
about Africa, we should really
		
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			realize that it begins in this
life. That old age is the first
		
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			reflection of a person's state in
the ACA. He's the last prophesy
		
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			sent to you by thought of mother
while mmm, really, a person is
		
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			resurrected upon how he dies. So
how does that person die upon he's
		
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			dies upon taqwa, upon salah, upon
a bed upon do upon them, we need a
		
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			approving of we recognize the
approval, the approval of the full
		
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			QA of us is extremely important.
If you don't have full QA that
		
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			approve of you, then where's your
Senate, very loosely speaking,
		
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			that the things that you are
saying in general, of course, no
		
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			one can monitor every specific
thing that anyone says, per se,
		
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			choose a focal quality element add
him above everyone who has
		
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			knowledge is someone who has more
knowledge. So this idea that you
		
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			always refer back you always, no
matter what age a person is, they
		
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			always there's a in Yemen schewe
that I heard of in their 60s, they
		
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			go to attend to you to other
teachers, even if they attend to
		
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			someone younger than them. And
it's said in the books of Hadith,
		
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			about the gentle Hadith, that you
do not become a true scholar,
		
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			until you sit with people who are
older than you, equal to you and
		
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			younger than you. Why? Because
that shows that you value the
		
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			knowledge more than your ego.
		
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			There's going to come a time where
there's nobody older than you
		
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			anymore. You still sit with those
younger than you why those younger
		
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			folk ah, they may be more sharp
than you there is something called
		
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			the hustler to say to him, and
even even almost talks about this,
		
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			at the end of it, but almost life,
what would you do? He would send
		
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			everyone to say he did and we'll
save
		
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			it. We'll go to site and we'll say
get your photo from site and we'll
		
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			say he's not even just a hobby.
Here's a great great Sahabi he's
		
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			saying Go get your ruling from
site and we'll say ask site and
		
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			we'll say why He's young. He's
energetic. He's studying Abdullah
		
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			bin Omar. He's lived a long life.
He went blind. The end of his life
		
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			if I'm not mistaken. Yes, I'm
pretty sure he went blind at the
		
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			end of his life. A lot of the
Arabs went blind from the amount
		
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			of dates
		
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			This is one of the theories that
they eat so much sugar dates. And
		
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			that's one of the things that
causes a type of diabetes that
		
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			results in blindness, that he was
busy preparing for his ACARA. And
		
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			they stopped reviewing their
knowledge. This happens to a lot
		
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			of people. So he goes to sit with
somebody else. I saw a man he was
		
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			has a white beard, This man must
have been close to 80 years old.
		
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			And he used to sit in all the
gatherings of the young pups
		
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			coming up pups, not even white
hair and their beards, and he sits
		
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			in their gatherings. Why? Because
they're sharp, they're looking for
		
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			the truth at all set. Okay, so
you, you're never going to stop
		
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			sitting with with those who are
		
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			busy with knowledge so that we can
actually they're the believers who
		
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			are believers like a mirror, and
anyone who stops is gonna go
		
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			astray. If you stop, you're gonna
go straight guaranteed the amount
		
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			of Syria I read one time after
JAMA, they have a lunch together
		
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			and they sit together this is what
keeps them all on the same
		
00:11:01 --> 00:11:04
			wavelength. So nobody goes off,
develops an idea in his head,
		
00:11:04 --> 00:11:10
			okay, you stay on the same
wavelength. So the first after in
		
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			old age is your first reflection
of a person state. A person who is
		
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			upon taqwa in old age is is one of
the best things so much so the
		
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			prophets of Allah when he was sent
him said with every white hair is
		
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			sin is erased and a good deed is
replaced for him until he becomes
		
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			completely Shava. Complete Shaybah
which means all fully white beard
		
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			and fully white hair. Right then
Allah to add up the angels
		
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			pronounce him he is Allah's after
80 years old, they call them
		
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			Allah's prisoners on the earth.
		
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			And they say when he comes
completely white haired that
		
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			everything he does is forgiven
this hadith. Of course, we don't
		
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			say that the Sharia is not
applicable to them said he has
		
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			always applicable, but they're
forgiven of all their sins and
		
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			everything they do consider her
Senate. So that's the age and I
		
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			saw some men that were amazing.
And that's why we go to masajid.
		
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			So you can see where you're going
in life. There is a man who is an
		
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			Egyptian men. Every day at the
same hour, he'd come out of the
		
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			bus stop, and he spent the whole
day though her to us to muck it up
		
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			in the restroom. And then you go
home after a lot. And so one day I
		
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			figured let me talk to this man.
And back in those days, he had a
		
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			Walkman and he had ear buds. This
was a regular man. He was a
		
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			regular Egyptian man.
		
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			Not a scholar, not a student of
knowledge even today. So what's
		
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			your status? He said, Hello us we
lived life.
		
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			Retired,
		
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			had nothing to do except go to the
masjid. And so he goes down every
		
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			day he prays fetch in the masjid,
comes back, sleeps again. wakes
		
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			up, has breakfast with his wife,
run some errands. Then he's off.
		
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			He spends from daughter to ask her
to Mother him in the masjid. And
		
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			then and this is the big central
mosque which is exciting. This
		
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			field of people has a restaurant
in it has a bookstore, a library
		
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			has everything in it has classes.
And then I show he prays in his
		
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			local mosque. This is routine. And
he listens to the Quran on his
		
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			headphones. And he reads he reads
Quran half the time he sits any
		
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			chit chats with the with the
janitors half the time, but that's
		
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			how he lived the end of his life.
And that's how you have to look
		
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			for the sheep in the masajid who
are at the end of their life. And
		
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			Allah has blessed him with Taqwa.
Because don't think this is a
		
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			given. You have also seen the
opposite to you all seen the
		
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			opposite of people he's like,
extremely involved in a murder
		
00:13:34 --> 00:13:37
			indeed, at a certain phase of
life.
		
00:13:38 --> 00:13:43
			And then it peters out. And it's
scary. Why did he peter out like
		
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			this? Why did this person sort of
phase out?
		
00:13:46 --> 00:13:52
			Okay, it happens. A situation a
divorce. We know guy disappeared
		
00:13:52 --> 00:13:55
			for 10 years. Why did he disappear
a divorce knocked him out, knocked
		
00:13:55 --> 00:14:00
			him on his keister did not was not
involved in anything. Okay for
		
00:14:00 --> 00:14:03
			about for a good decade, took
about 15 years to get back on
		
00:14:03 --> 00:14:07
			track. You never want this to
happen. You want stability in your
		
00:14:07 --> 00:14:08
			relationship with Allah.
		
00:14:09 --> 00:14:11
			Now well, here's one of the best
things is when the righteous
		
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			person is on their deathbed. And
Allah Tada will unveil for them a
		
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			lot of the unseen.
		
00:14:18 --> 00:14:21
			When a righteous person is on
their deathbed, a lot of stories
		
00:14:21 --> 00:14:25
			come that they're seeing things of
the afterlife. They're seeing it
		
00:14:25 --> 00:14:27
			with their heart. They don't know
if they're seeing it with their
		
00:14:27 --> 00:14:31
			heart or their eyes at this point.
And it's written in the books that
		
00:14:32 --> 00:14:36
			the heart may see something but if
but the eye also can see it at the
		
00:14:36 --> 00:14:40
			same time. It'd be so animals they
see the vibe to animals see angels
		
00:14:40 --> 00:14:43
			with their eyes. We don't see them
with our eyes, but we can see them
		
00:14:43 --> 00:14:46
			with our heart. But these
unveilings happen to people on
		
00:14:46 --> 00:14:50
			their deathbeds, to the point that
they can testify that they're
		
00:14:50 --> 00:14:55
			seeing melodica that they're
seeing Ambia welcoming them that
		
00:14:55 --> 00:14:58
			they're seeing people that they
used to know from the solder Hain
		
00:14:58 --> 00:15:00
			and an example
		
00:15:00 --> 00:15:04
			from one of the automat, Hashem
was dying, great noble Ireland. He
		
00:15:04 --> 00:15:08
			was dying. He's on his deathbed.
His sister used to always visit
		
00:15:08 --> 00:15:12
			them Tuesday. All right, take care
of them. So he says his son he
		
00:15:12 --> 00:15:17
			said, Look call your aunt teller.
Don't not to be upset but don't
		
00:15:17 --> 00:15:20
			come Tuesday. I have special
guests coming on Tuesday. And then
		
00:15:20 --> 00:15:26
			he told his son clean up the whole
house and put white sheets out
		
00:15:26 --> 00:15:30
			there like whiteness, right? So
covered, covered the couches in
		
00:15:30 --> 00:15:33
			white, just him up in white and
sit them up on the bed.
		
00:15:35 --> 00:15:38
			And then he said no, he waited and
waited in the sunset nobody came.
		
00:15:39 --> 00:15:44
			And then all of a sudden, he hears
his father said Allah when you
		
00:15:44 --> 00:15:48
			said I'm speaking in the room,
shouting Marhaba anbi Rasulullah
		
00:15:48 --> 00:15:53
			marhaba baby Bakr Siddiq marhaba,
the Honorable Nakata Marham, they
		
00:15:53 --> 00:15:57
			automatically now forget Muhammad
Ali believe nobody thought him and
		
00:15:57 --> 00:15:59
			talking and talking and talking.
		
00:16:01 --> 00:16:05
			Then quiet. Then he called out for
his son. He said we could take his
		
00:16:05 --> 00:16:07
			clothes off now. Tell your sister
to come.
		
00:16:08 --> 00:16:13
			So sunset nobody came. So he said
son, don't think I'm crazy.
		
00:16:13 --> 00:16:16
			haven't lost my mind. And he had
to prove to him he didn't lose his
		
00:16:16 --> 00:16:22
			mind by telling him the date. The
time what happened everything that
		
00:16:22 --> 00:16:25
			happened to prove to him that he
didn't lose his mind. He said what
		
00:16:25 --> 00:16:27
			happened was I had received last
night.
		
00:16:28 --> 00:16:33
			Okay, a vision in which Allah has
and the messenger sai Solomon the
		
00:16:33 --> 00:16:38
			forklift has will visit me before
my death. And he was seeing this
		
00:16:38 --> 00:16:42
			in the wake. That's why don't
think of Africa as just something
		
00:16:42 --> 00:16:46
			that happens after you die. It
really begins in this life. We're
		
00:16:46 --> 00:16:50
			told these narratives we believe
them. These are big Hadith and
		
00:16:50 --> 00:16:55
			fiqh. Scholars of Ultima Sherm and
Egypt and many every land of the
		
00:16:55 --> 00:16:58
			muscles will have this every
single end of the muscles will
		
00:16:58 --> 00:17:02
			have stories like this, and of
England, where there are pious
		
00:17:02 --> 00:17:06
			people who have been there for
ages longer than in America. And
		
00:17:06 --> 00:17:09
			soon inshallah here too. We'll
have people who are people have
		
00:17:09 --> 00:17:12
			serious taqwa and devotion to
Allah data that have these types
		
00:17:12 --> 00:17:15
			of karamat at the end of time,
yes, somebody said in the chat
		
00:17:15 --> 00:17:19
			Subhan Allah He said his aunt,
when her father was passing away
		
00:17:19 --> 00:17:24
			in those moments of death. He said
to his wife look, Habib made
		
00:17:24 --> 00:17:29
			measured on her dad, Rohan is here
survival is helping me so because
		
00:17:29 --> 00:17:34
			Subhanallah seek Muhammad mitzvah.
Ryan just said a person commented
		
00:17:34 --> 00:17:36
			on one of the other platforms that
someone said the same exact thing
		
00:17:36 --> 00:17:39
			that have you ever I'm not sure
how that came to him to help him
		
00:17:39 --> 00:17:42
			recite the Kadima, which is Lila
illAllah. Before you die, you want
		
00:17:42 --> 00:17:45
			to die upon saying that you
learned Allah. But as a 15th
		
00:17:45 --> 00:17:48
			matter, you should never tell a
dying person to say that Allah had
		
00:17:48 --> 00:17:51
			a love because they may actually
be tongue tied. They may be tired.
		
00:17:52 --> 00:17:55
			And you may think that they can't
say it because they're like cursed
		
00:17:55 --> 00:17:57
			or something, which they're not
they may not be but
		
00:17:58 --> 00:18:02
			there was a Sheikh Mohammed
Metolius Shara with the most
		
00:18:02 --> 00:18:05
			famous preacher of the last
century from the Arabs.
		
00:18:06 --> 00:18:10
			On his deathbed, he said he
received a visitation from Sedna
		
00:18:10 --> 00:18:14
			at Hussein, right? And it's known
who was buried in Egypt say that
		
00:18:14 --> 00:18:17
			Hussein, right. So he said he, he
said it is an honor for you to
		
00:18:17 --> 00:18:22
			visit us up on our deathbeds
mandala and give us a Kenya. So
		
00:18:22 --> 00:18:26
			what we're doing in sacrificing
and being
		
00:18:27 --> 00:18:30
			you know, people who are trying to
practice his Deen regardless of
		
00:18:30 --> 00:18:33
			what society is telling us, that's
where our reward is going to be.
		
00:18:33 --> 00:18:36
			And for the Cabal Olia.
		
00:18:37 --> 00:18:40
			They have that way before their
moment of death, way before their
		
00:18:40 --> 00:18:44
			moment of death. Many many as say
naughty says the unseen becomes as
		
00:18:44 --> 00:18:45
			if it's seen for them.
		
00:18:46 --> 00:18:50
			So but after someone passes away,
what happens the actual act of
		
00:18:50 --> 00:18:54
			passing away is that Melaka Mota
is about it as we know he's taken
		
00:18:54 --> 00:18:57
			your soul. But that takes another
soul, it could be something
		
00:18:57 --> 00:19:01
			painful, or gonna be something
extremely painful. But everybody
		
00:19:01 --> 00:19:04
			is going to sense a little bit of
a hardship to it. Even the
		
00:19:04 --> 00:19:09
			prophesy centum said, the MO Tez
saccharides, which is such an
		
00:19:09 --> 00:19:15
			extreme anxiety, why if I came up
to you, and I said, I'm going to
		
00:19:15 --> 00:19:19
			pull some a tooth out of your your
mouth, and you had to lay back and
		
00:19:19 --> 00:19:22
			you see like a hand going into
your mouth. You're no matter what
		
00:19:22 --> 00:19:24
			how many times you've done it
before, you're going to be
		
00:19:24 --> 00:19:28
			uncomfortable. It's not a
comforting thing. Imagine now
		
00:19:28 --> 00:19:30
			someone's coming to take your soul
out of your body. Firstly, it's
		
00:19:30 --> 00:19:33
			something you've never done
before. You have to think about it
		
00:19:33 --> 00:19:37
			this way. Even if something's
great. If you've never done it
		
00:19:37 --> 00:19:40
			before, your nervous system will
not accept you to just go through
		
00:19:40 --> 00:19:43
			it. Your nervous system is going
to be like nervous, even the best
		
00:19:43 --> 00:19:48
			things. The best success when you
succeed. When you're on the last
		
00:19:48 --> 00:19:51
			step right before you succeed at
something you're nervous because
		
00:19:51 --> 00:19:53
			you've never done it before. Your
nervous system will not accept for
		
00:19:53 --> 00:19:56
			you to just go do it. It's gonna
be shaking. If you get into a
		
00:19:56 --> 00:19:59
			fight for the first time. Even if
it's a little push
		
00:20:00 --> 00:20:04
			You match or a shouting match with
a stranger on the street. It's not
		
00:20:04 --> 00:20:07
			that your your mind doesn't know
what to do. You might know what to
		
00:20:07 --> 00:20:11
			do, but your nervous system is
kicking in. And this Why do you
		
00:20:11 --> 00:20:14
			think any is any different when a
person dies, when someone's you
		
00:20:14 --> 00:20:16
			and your imagine you see an angel,
you first you've never seen it for
		
00:20:17 --> 00:20:21
			your whole life. So that's one
scary thing. The idea of
		
00:20:21 --> 00:20:25
			traversing we talk about it every
day, we recite Quran about it
		
00:20:25 --> 00:20:28
			every day, we're going to traverse
into another boat, but the moment
		
00:20:28 --> 00:20:31
			it happens, we don't know how
we're going to feel. So we could
		
00:20:31 --> 00:20:34
			talk a good game about it. But
every single one of us will feel a
		
00:20:34 --> 00:20:39
			little bit of anxiety. And that's
what the Socratic Motus. But for
		
00:20:39 --> 00:20:44
			the pious, it's short, it's small,
like a doctor's visit, where he's
		
00:20:44 --> 00:20:46
			going to pull something out of
your body. Right? You're You're
		
00:20:46 --> 00:20:50
			upset for about a very small
period of time. And then all of a
		
00:20:50 --> 00:20:56
			sudden, it's relief. But for the
first up, and this is why you have
		
00:20:56 --> 00:20:58
			to leave off attachments to sins.
		
00:20:59 --> 00:21:01
			Your soul is stuck to your body.
		
00:21:02 --> 00:21:05
			Think about it prophesy centum
said it's like cotton that stuck
		
00:21:05 --> 00:21:06
			into its plant.
		
00:21:07 --> 00:21:12
			When you rip cut it out, this is
not a it's not a nice plucking
		
00:21:12 --> 00:21:16
			motion, you're tearing and you're
tear and then you're tearing away,
		
00:21:16 --> 00:21:19
			and you got to get every single
piece of cotton. So the prophesy
		
00:21:19 --> 00:21:23
			Selim gave that analogy to realize
that sins will result in a really
		
00:21:23 --> 00:21:25
			vicious attachment.
		
00:21:26 --> 00:21:29
			Where medical molds gotta take
that soul out of your body. And so
		
00:21:29 --> 00:21:34
			because that he says, The dying
never speak, because it's so
		
00:21:34 --> 00:21:37
			painful that they can't speak. And
that's why they can't explain to
		
00:21:37 --> 00:21:42
			us what it's like. So we can see
the righteous how they die. And we
		
00:21:42 --> 00:21:44
			can know that yes, we know by
textbook that there's some
		
00:21:44 --> 00:21:46
			anxiety, but all we saw was good.
		
00:21:47 --> 00:21:50
			And then the unrighteous when they
die. So Subhan Allah, I remember
		
00:21:50 --> 00:21:53
			one narration from some people in
the community.
		
00:21:54 --> 00:22:00
			They a woman died. Allahu Allah on
what the status of this woman was.
		
00:22:01 --> 00:22:04
			They said, they were doing the
whistle. They couldn't even look
		
00:22:04 --> 00:22:07
			at her face to have to cover it.
It was so
		
00:22:09 --> 00:22:14
			distorted and darkened, that they
feared for her. Like they feared
		
00:22:14 --> 00:22:15
			that she's in punishment.
		
00:22:17 --> 00:22:20
			They it was there was like, shaken
up for days afterwards. Because
		
00:22:20 --> 00:22:24
			usually we hear the stories of the
righteous, right. But you also
		
00:22:24 --> 00:22:26
			have the negative, you can't have
one side without the other.
		
00:22:27 --> 00:22:30
			And this one was really bad. They
had to literally cover her face,
		
00:22:30 --> 00:22:33
			and they just washed it over a
sheet. They washed her face over a
		
00:22:33 --> 00:22:37
			sheet for the whistle, because it
was that bad. Right? And it wasn't
		
00:22:37 --> 00:22:40
			like it was blood. Because it was
blood there would be blood like
		
00:22:40 --> 00:22:44
			everywhere, right? If blood had
gone up the up in the face, or
		
00:22:44 --> 00:22:47
			birth would there would have been
that effect everywhere else. But
		
00:22:47 --> 00:22:50
			it wasn't was just like in the
face. It was really bad sight.
		
00:22:51 --> 00:22:54
			Another group of brothers out of
England told a story about a man
		
00:22:54 --> 00:22:59
			who died. Every time they would
dig a ditch for the man. They find
		
00:22:59 --> 00:23:00
			a snake.
		
00:23:01 --> 00:23:05
			Every time they dig the burial for
the man. They find a snake.
		
00:23:06 --> 00:23:09
			And he was from the local
community. They knew him. They
		
00:23:09 --> 00:23:13
			knew he was not great, but they
didn't know it was this bad. They
		
00:23:13 --> 00:23:17
			weren't they dug another one
snake, third one snake.
		
00:23:19 --> 00:23:21
			Until they just said we can't do
this. Let's wait for the chef.
		
00:23:22 --> 00:23:26
			They waited for the shake. The
shake went with them. And he said
		
00:23:26 --> 00:23:30
			we're just going to dig him very
quickly put him put him in right
		
00:23:30 --> 00:23:31
			and bury him
		
00:23:32 --> 00:23:37
			And subhanAllah contrast that.
There's a story about Madina
		
00:23:37 --> 00:23:42
			Munawwara where they were digging
to expand the masjid in the 90s.
		
00:23:43 --> 00:23:47
			As they were they had the cranes
pulling out the dirt. They hit
		
00:23:47 --> 00:23:48
			metal.
		
00:23:49 --> 00:23:53
			They looked they went out they dug
they thought maybe they hit those
		
00:23:53 --> 00:23:58
			like some kind of a box or
something. They dug dug dug, they
		
00:23:58 --> 00:24:03
			found the soldier in an ancient
military uniform, with his skin
		
00:24:03 --> 00:24:06
			supple. And his his injury
bleeding.
		
00:24:08 --> 00:24:13
			Ancient military uniforms, like
chainmail and everything. This
		
00:24:13 --> 00:24:16
			stuff is real spotty, the
materialist and the atheists. What
		
00:24:16 --> 00:24:20
			kind of life do they want us to
live? Right? They have nothing.
		
00:24:21 --> 00:24:24
			You can live in Islamic community
for a few weeks.
		
00:24:25 --> 00:24:31
			A few months, you're gonna see
that we live in a vast world.
		
00:24:32 --> 00:24:36
			Extremely vast, with a great
purpose and a great direction. We
		
00:24:36 --> 00:24:39
			don't we're not we're not clueless
about where we're going. We know
		
00:24:39 --> 00:24:42
			where we're going. We know how to
get there. And we've seen other
		
00:24:42 --> 00:24:45
			people go there. That's where we
have to that's why the mental
		
00:24:45 --> 00:24:49
			health of a movement it should be.
Now setting aside that it's very
		
00:24:49 --> 00:24:52
			possible for people just simply
have chemical imbalances. We
		
00:24:52 --> 00:24:56
			believe in that 110% happen in the
time of the Prophet sighs Okay,
		
00:24:56 --> 00:25:00
			and it happens in every era in
every generation, but in general
		
00:25:00 --> 00:25:00
			We know where we're going.
		
00:25:02 --> 00:25:07
			What so once this all comes out
what happens? It roams around, and
		
00:25:07 --> 00:25:11
			it flies in the sky. And there is
some statements, that it goes
		
00:25:11 --> 00:25:15
			straight up to the Throne of Allah
and it frustrates and then it
		
00:25:15 --> 00:25:19
			comes back down to this earth and
it awaits to be buried. And that's
		
00:25:19 --> 00:25:21
			why we should hasten the burial
prophesy sentiment said he's in
		
00:25:21 --> 00:25:27
			the burial, either is someone bad,
and you rid yourself of him, or
		
00:25:27 --> 00:25:31
			it's somebody good. And so send
him to his paradise, because your
		
00:25:31 --> 00:25:34
			grave is going to be a small piece
of paradise. Otherwise, the soul
		
00:25:34 --> 00:25:40
			is just waiting and hovering
around the body. Alright, until
		
00:25:40 --> 00:25:44
			they get buried, go and ask
anybody if you ever seen someone
		
00:25:44 --> 00:25:49
			who had a burial, there's always
someone who's employed in the
		
00:25:49 --> 00:25:53
			burial business. We have a couple
of people here, they're in the
		
00:25:53 --> 00:25:58
			burial business, right? Their job
is, is to bury people, okay,
		
00:25:58 --> 00:26:00
			that's how they earn their money.
		
00:26:01 --> 00:26:05
			You go to these people, and they
have the funeral homes.
		
00:26:06 --> 00:26:09
			Everyone has Funeral Home, most of
them not most of them. They all
		
00:26:09 --> 00:26:11
			know that there's something going
on with these bodies.
		
00:26:12 --> 00:26:16
			Because one, my friend, Muslim
friend, he works in the burial
		
00:26:16 --> 00:26:19
			home now they have to share burial
homes. So the Muslim burial home,
		
00:26:19 --> 00:26:22
			like the temporary like just
temporarily where the body is and
		
00:26:22 --> 00:26:26
			where he does his paperwork, etc.
It's shared space, right? He said,
		
00:26:26 --> 00:26:30
			When he got there, he was freaking
out the first time. There are a
		
00:26:30 --> 00:26:34
			windows opening breezes coming in,
you know, voices, he's freaking
		
00:26:34 --> 00:26:39
			out. And the non believers who
don't even believe in this stuff,
		
00:26:40 --> 00:26:44
			is that oh, this happens all the
time. Right? The debt? They they
		
00:26:44 --> 00:26:48
			call it ghosts, right? Well, we
know what it is, is that buried
		
00:26:48 --> 00:26:51
			pert, that soul is hovering over
its body until it's buried. Some
		
00:26:51 --> 00:26:55
			of these people, they don't have
the same fit. We have indeed, in
		
00:26:55 --> 00:26:59
			Islam, they keep the dead person
there for like weeks, weeks, and
		
00:26:59 --> 00:27:04
			they do stuff to the body. Right
to make it look presentable for a
		
00:27:04 --> 00:27:08
			week, a week or whatever it's
called. So even they are
		
00:27:08 --> 00:27:12
			testifying, okay, so that nobody
says, Oh, this is just all your
		
00:27:12 --> 00:27:16
			stories, no, even non believers
will testify, that stuff is going
		
00:27:16 --> 00:27:20
			on, right until this person gets
buried. As long as it not bodies
		
00:27:20 --> 00:27:23
			here. There's all sorts of weird
stuff going on. And it's not weird
		
00:27:23 --> 00:27:26
			legend like dangerous. It's just
like, you feel like someone's
		
00:27:26 --> 00:27:29
			passing you by you feel that
there's some kind of you hear a
		
00:27:29 --> 00:27:32
			voice blah, blah, blah. So that
that's because the soul is
		
00:27:32 --> 00:27:33
			hovering over the body.
		
00:27:35 --> 00:27:37
			And that soul hovering over the
body?
		
00:27:38 --> 00:27:44
			Will is it to do them a favor,
bury them quickly? We bury except
		
00:27:44 --> 00:27:48
			after method we don't bury after
market. Firstly, you can't see
		
00:27:48 --> 00:27:52
			Secondly, and it's never worthy to
put electricity in a graveyard.
		
00:27:52 --> 00:27:57
			Like for what? So they don't do
that. But secondly, the prophets I
		
00:27:57 --> 00:28:00
			send them also didn't like us to
bring torches back in the old
		
00:28:00 --> 00:28:03
			days, they had to bring a torch
walk around at night with a torch.
		
00:28:04 --> 00:28:06
			And he said to the people don't
bring this torches into the
		
00:28:06 --> 00:28:09
			graveyard for these people are
fleeing the fire. They're trying
		
00:28:09 --> 00:28:12
			to get away from the fire. So
don't even bring a torch for
		
00:28:12 --> 00:28:15
			seeing in a graveyard. So you
never bring a torch and we never
		
00:28:15 --> 00:28:20
			bury aftermath. So you're going to
be buried before the next nugget
		
00:28:20 --> 00:28:23
			of 24 hours five prayers shouldn't
pass. And there's of course some
		
00:28:24 --> 00:28:27
			exceptions as someone who dies far
away let's say someone dies on a
		
00:28:27 --> 00:28:32
			journey, then you're gonna bring
the body back. Okay, so that's an
		
00:28:32 --> 00:28:32
			exception.
		
00:28:34 --> 00:28:38
			It is also said that where you
die, that is the the earth from
		
00:28:38 --> 00:28:42
			which you are created. It's a
saying, right? I don't know the
		
00:28:42 --> 00:28:46
			authenticity of it, but it is a
saying that where you die, that
		
00:28:46 --> 00:28:49
			you are created from that Earth.
So you die in Italy, you are
		
00:28:49 --> 00:28:51
			created from that Earth, okay?
		
00:28:52 --> 00:28:56
			You die in Egypt, you are created
from that or you die in North
		
00:28:56 --> 00:28:58
			America, you were created from
that Earth. I mean, not that it
		
00:28:58 --> 00:29:01
			makes much of a difference is an
interesting fact. That's all it is
		
00:29:01 --> 00:29:04
			right? Nothing more, nothing less.
And if it was not true, it doesn't
		
00:29:04 --> 00:29:08
			make a difference. But it's an
interesting fact. So people took
		
00:29:08 --> 00:29:12
			honor of that, that so many Sahaba
died in Kufa, for example, so many
		
00:29:12 --> 00:29:15
			Sahaba died in Syria, someone who
had died in Egypt. So their take
		
00:29:15 --> 00:29:18
			on that, but it's just an
interesting little fact, when you
		
00:29:18 --> 00:29:23
			bury a person, and you have to
worry that could be concerned that
		
00:29:23 --> 00:29:27
			there's one matter that's still
left that could harm them.
		
00:29:29 --> 00:29:33
			If they're, if it doesn't, if you
don't do it in this life, which is
		
00:29:33 --> 00:29:38
			namely pay off their debts, and
that if their inheritance is not
		
00:29:38 --> 00:29:43
			distributed properly, this will be
a remaining sin for them. So debts
		
00:29:44 --> 00:29:48
			was why is there a debt? Why is it
dead and issue debt because money
		
00:29:48 --> 00:29:51
			is always linked to hearts of
people and men who show people
		
00:29:51 --> 00:29:56
			through. Money is always linked.
Right? to people's hearts. They're
		
00:29:56 --> 00:29:59
			gonna It's the type of oppression
that you owed me money.
		
00:30:00 --> 00:30:04
			So, so money related matters is
still hanging in the balance, what
		
00:30:04 --> 00:30:08
			else is hanging in the balance,
but it can be done afterwards,
		
00:30:08 --> 00:30:12
			which is things that the person
had to had never done. And you
		
00:30:12 --> 00:30:17
			could do them on their behalf such
as hogenom. Ira, right? Whether or
		
00:30:17 --> 00:30:21
			not the person didn't do it
sinfully or otherwise, that can be
		
00:30:21 --> 00:30:25
			done for a Muslim after their
death. But that is the main thing
		
00:30:25 --> 00:30:28
			that the person will never
experience peace in their grave
		
00:30:28 --> 00:30:32
			until that's paid. And there is an
amazing story that happened in
		
00:30:32 --> 00:30:37
			Saudi Arabia. Listen, how how
specific this issue is, how
		
00:30:37 --> 00:30:42
			specific is this issue is of a man
he had a number of kids and he had
		
00:30:42 --> 00:30:49
			a business and there was a local
chicken cellar, outside of in the
		
00:30:49 --> 00:30:52
			town. And so they would always
order chicken from this man. And
		
00:30:52 --> 00:30:55
			anyone who knows Saudi or in
Saudi, you get chicken and rice
		
00:30:55 --> 00:31:00
			all the time. That's like a common
a rotisserie chicken, and rice and
		
00:31:00 --> 00:31:01
			some salad.
		
00:31:02 --> 00:31:07
			Well, this guy was such an always
ordering from this people that
		
00:31:08 --> 00:31:11
			he was always ordering from them
that they would actually they
		
00:31:11 --> 00:31:14
			wouldn't come back for the
silverware. They would actually
		
00:31:14 --> 00:31:18
			provide him silverware, actual
silverware, right? Like metal
		
00:31:18 --> 00:31:25
			trays, etc, etc. So the man dies,
he comes back to his kid in a
		
00:31:25 --> 00:31:31
			dream. And he says to one of his
sons, he said, everything is fine,
		
00:31:31 --> 00:31:36
			except between me. And the my
grave opening up
		
00:31:37 --> 00:31:41
			is the restaurant silverware. It's
not our silverware, and yet it
		
00:31:41 --> 00:31:44
			stayed in our house for a long
time afterwards. It's like when
		
00:31:44 --> 00:31:47
			someone dies, you're busy with the
death, right? The last thing
		
00:31:47 --> 00:31:49
			you're going to be busy with is
did he borrow this crock pot? Did
		
00:31:49 --> 00:31:52
			he borrow this pan? Did he borrow
this? Like how many how many homes
		
00:31:52 --> 00:31:55
			have you or you have in your home?
You have other people's pans in
		
00:31:55 --> 00:31:59
			your hands all the time? Right? I
mean, I've had I had a bowl and
		
00:31:59 --> 00:32:03
			we've had a bowl in our house 10
years, we don't know who's
		
00:32:03 --> 00:32:07
			boldest, this right. And people
pretty much people don't care. But
		
00:32:07 --> 00:32:11
			this man died and the silverware
of the restaurant was still there.
		
00:32:12 --> 00:32:15
			They had never returned it because
it's the last thing on your mind
		
00:32:15 --> 00:32:18
			is to return the little silverware
from the shop down the road. And
		
00:32:18 --> 00:32:22
			yet it mattered in the ACULA and
so this man he came to son of
		
00:32:22 --> 00:32:25
			dreams that go to this Drower
there's the silverware that
		
00:32:25 --> 00:32:30
			belongs to that restaurant, right?
It's on my it's on my account on
		
00:32:30 --> 00:32:33
			the day of judgment. It's still
hanging over me go return it so he
		
00:32:33 --> 00:32:37
			returned it to That's how serious
it is the issue of making sure you
		
00:32:37 --> 00:32:40
			don't owe people anything. And you
can owe people something you Oh
		
00:32:40 --> 00:32:44
			Allah, you can Oh ALLAH hugs that
you never did. It's a debt that
		
00:32:44 --> 00:32:50
			you owe things like this. So
Furthermore, there's a hadith
		
00:32:51 --> 00:32:56
			about how the dua for drama for
the deceased comes in the form of
		
00:32:56 --> 00:33:01
			lights, and is served on bowls for
the people in their graves. And
		
00:33:01 --> 00:33:05
			when they ask where's this drama
coming from? They say it's the dua
		
00:33:05 --> 00:33:08
			of so and so and it's Dr. SO and
SO. Now if you've ever wondered,
		
00:33:08 --> 00:33:11
			well, why do i Why do we need to
say May Allah have mercy upon
		
00:33:11 --> 00:33:16
			people were so righteous like so I
didn't UB inevitable cloudy, like
		
00:33:16 --> 00:33:20
			these people are there with Allah
subhanaw taala. And there are who
		
00:33:20 --> 00:33:23
			they are, we all know who they
are. Why is it that we need to say
		
00:33:23 --> 00:33:28
			Rahim Allah upon them? Because
answer is you never know that on
		
00:33:28 --> 00:33:30
			the in the resurrection.
		
00:33:31 --> 00:33:34
			You may see them on the
resurrection. And you may have a
		
00:33:34 --> 00:33:37
			problem at that time, and they
will owe you a debt, a debt of
		
00:33:37 --> 00:33:38
			gratitude,
		
00:33:39 --> 00:33:41
			heavy vomiting, so we say you
never know who's going to
		
00:33:41 --> 00:33:45
			intercede for who on the Day of
Judgment. You never know. So your
		
00:33:45 --> 00:33:49
			constant dua for someone of the
past that you love, you're going
		
00:33:49 --> 00:33:53
			to meet that person on the Day of
Resurrection. He you may be in a
		
00:33:53 --> 00:33:56
			not good state, he's in a very
good state. You may be in a good
		
00:33:56 --> 00:34:00
			state, he's in a good state. But
you don't you may have a relative
		
00:34:00 --> 00:34:04
			is in a bad state that you need to
shift out of somebody come do
		
00:34:04 --> 00:34:09
			suffer from my brother. My CFO has
not accepted your amendment bill
		
00:34:09 --> 00:34:11
			for two years if I may be
accepted. Okay, of course the
		
00:34:11 --> 00:34:14
			profit is the main Sophia. When we
say the intercession of the
		
00:34:14 --> 00:34:17
			Prophet that's the first
intercession that shifts the
		
00:34:17 --> 00:34:22
			entirety of judgment, from justice
to Mercy. Then within that, there
		
00:34:22 --> 00:34:28
			are Chavez within the OMA Muhammad
sai sadhana Okay, distributed
		
00:34:28 --> 00:34:31
			lesser so that no one is greater
intercession in the profit. Now
		
00:34:31 --> 00:34:34
			someone may be asking what is the
point of intercession and Chacao
		
00:34:35 --> 00:34:36
			is that
		
00:34:38 --> 00:34:44
			a person may be have so many sins,
that Allah subhanaw taala will not
		
00:34:44 --> 00:34:48
			even look at them and will not
even let them talk to him. That's
		
00:34:48 --> 00:34:52
			how bad their sins are. But out of
mercy, He will allow someone else
		
00:34:52 --> 00:34:56
			to talk to him. And that happens
to in this world where someone is
		
00:34:56 --> 00:34:59
			in so much trouble. You can be so
much trouble with your mom she
		
00:34:59 --> 00:34:59
			won't even
		
00:35:00 --> 00:35:03
			talk to you. But she will tell
your brother right go talk to him
		
00:35:03 --> 00:35:06
			go bring him this plate of food.
I'm not talking to him, but you go
		
00:35:06 --> 00:35:08
			give him so what is that that's
the left that the last bit of
		
00:35:08 --> 00:35:12
			mercy she has for you that she'll
send you somebody else to do that.
		
00:35:13 --> 00:35:15
			Right What you learn about the
data and of course, there's no
		
00:35:15 --> 00:35:18
			true analogy with Allah subhanaw
taala. But that's an analogy of
		
00:35:18 --> 00:35:22
			what intercession is that it is
Allah's mercy, Shiva is Allah's
		
00:35:22 --> 00:35:26
			mercy, but you're not getting it
directly from him. Because of the
		
00:35:26 --> 00:35:29
			things that we may have done, we
won't get the Shiva directly from
		
00:35:29 --> 00:35:33
			Allah, we'll get it through an
intermediary. Because if you get
		
00:35:33 --> 00:35:34
			forgiveness directly from Allah,
		
00:35:35 --> 00:35:38
			that's a wonderful thing. That's a
gift, that means he's pleased with
		
00:35:38 --> 00:35:42
			you, etc. So this is the first
thing that has this is the first
		
00:35:42 --> 00:35:47
			thing that happens when a person
is being put down into the grave
		
00:35:47 --> 00:35:50
			is that you have to look at their
financial status, because it's
		
00:35:50 --> 00:35:54
			something that will still hang
over them. If they odes accounts
		
00:35:54 --> 00:35:58
			and fifth floors, it gets in man,
you have to pay it out, also from
		
00:35:58 --> 00:36:01
			their inheritance, and if their
inheritance will,
		
00:36:02 --> 00:36:05
			was something that was not a
contract to the share, you don't
		
00:36:05 --> 00:36:09
			practice it. So not everything
that the person leaves afterwards.
		
00:36:09 --> 00:36:13
			Okay, a man says in my will, he's
Yuki, when you write a Will you
		
00:36:13 --> 00:36:17
			write your, the wealth that you
have, then the children and the
		
00:36:17 --> 00:36:21
			family members that you have, then
you write if you have any debts
		
00:36:21 --> 00:36:25
			remaining or and then you write a
bequest of bequest to being you
		
00:36:25 --> 00:36:29
			get 1/3 of your wealth to a non
inheritor. And then you could
		
00:36:29 --> 00:36:33
			write something else you can write
your last testament to your kids,
		
00:36:33 --> 00:36:34
			your Last Testament,
		
00:36:36 --> 00:36:40
			like a like a message, you can
write a message to all of the
		
00:36:40 --> 00:36:44
			people that you leave behind, it's
usually some kind of an OC ha take
		
00:36:44 --> 00:36:47
			care of so and so so and so's
week. This person in our family
		
00:36:47 --> 00:36:50
			you know, is that needs to be
taken care of. It's it's like an
		
00:36:50 --> 00:36:54
			advice, a last statement that
you're saying to your kids.
		
00:36:54 --> 00:36:58
			Nothing in that is binding, you
have to realize that nothing in it
		
00:36:58 --> 00:37:01
			is binding. now a man can't be
dying on his deathbed, for
		
00:37:01 --> 00:37:06
			example. All right, this is the
situation and oh wife, do not ever
		
00:37:06 --> 00:37:09
			marry another man after me so that
we can be married in Jannah. non
		
00:37:09 --> 00:37:14
			binding is just words, it's nice
statement of emotions, but it's
		
00:37:14 --> 00:37:18
			not binding, none of that is
binding. Okay, just to keep that
		
00:37:18 --> 00:37:23
			in mind. So once a person is
buried know that his financial
		
00:37:23 --> 00:37:26
			matters should be taken care of
right away. Prophesy centum said
		
00:37:26 --> 00:37:29
			none of you should if you have
money, you have to have a will
		
00:37:29 --> 00:37:32
			none of prophesy seven said none
of it, none of you should sleep
		
00:37:32 --> 00:37:33
			without his will. Okay?
		
00:37:34 --> 00:37:38
			Just in case you never know when
someone's going to die. He then
		
00:37:38 --> 00:37:44
			says that after the Janaza, the
Sahaba said it is recommended to
		
00:37:44 --> 00:37:50
			stay next to the grave. After the
burial. For the amount of time
		
00:37:50 --> 00:37:53
			that it takes to milk a goat who
said this Ahmed have been with us?
		
00:37:53 --> 00:37:57
			And other Sahaba have sayings
about this stay a little bit, why
		
00:37:57 --> 00:37:59
			are you staying everyone's gonna
leave?
		
00:38:00 --> 00:38:03
			When everyone leaves the melodica
of questioning, they're going to
		
00:38:03 --> 00:38:03
			come down.
		
00:38:05 --> 00:38:07
			The angels who do the questioning,
they're going to come down.
		
00:38:08 --> 00:38:11
			And that's not again, it's the
first time you experienced it.
		
00:38:11 --> 00:38:14
			It's going to be scary for
everyone. That's why there's Quran
		
00:38:15 --> 00:38:20
			of the bits of code a 32 bit head
to dunya. All right, give us the
		
00:38:20 --> 00:38:26
			bet. All right, in this life, in
the in the word in this life and
		
00:38:26 --> 00:38:30
			in the next which means that the
questioning in the grave. Okay.
		
00:38:30 --> 00:38:34
			And even it says that the prophets
I sent him said the sad Ibn Wyeth
		
00:38:34 --> 00:38:39
			his shook. He was nervous when he
was first placed in the grave.
		
00:38:39 --> 00:38:43
			It's an experience very similar to
the soul coming out. It's your
		
00:38:43 --> 00:38:46
			first time it's there's going to
be some nervousness. Likewise,
		
00:38:47 --> 00:38:51
			when the grave collapses upon you,
it's going to be some nervousness.
		
00:38:51 --> 00:38:54
			result to that province I settled
on this hobby used to stay a
		
00:38:54 --> 00:38:57
			little bit linger, a couple people
should linger. And they should
		
00:38:57 --> 00:39:01
			recite some Quran, and they should
make dua for the person. Okay,
		
00:39:01 --> 00:39:04
			because then they're going to
leave. And then the questioning in
		
00:39:04 --> 00:39:08
			the grave happens. Questioning the
grave. There's no lying, but you
		
00:39:08 --> 00:39:12
			do have your intellect with you.
Okay, you do have your mind with
		
00:39:12 --> 00:39:17
			you. And say Norman says Amanda
Hakuna are well, we have our same
		
00:39:17 --> 00:39:20
			minds that we have now said yes,
that mind that you have now that
		
00:39:20 --> 00:39:23
			which you're thinking you're
conscious of yourself, of who you
		
00:39:23 --> 00:39:25
			are, of what your name is of the
world around you. That
		
00:39:25 --> 00:39:27
			consciousness never goes anywhere.
		
00:39:28 --> 00:39:33
			exists in a different form. Sounds
like you just disappear. So you're
		
00:39:33 --> 00:39:36
			just out of your body. And in the
grave. Now magnetic you're gonna
		
00:39:36 --> 00:39:39
			ask the question, but you can't
lie. There's no like, there's not
		
00:39:39 --> 00:39:42
			something just I know the answer.
And that's it. So you're going to
		
00:39:42 --> 00:39:45
			speak the truth and whenever FIP
is going to say.
		
00:39:47 --> 00:39:51
			Angels will ask you what who is
your Prophet, the Mona 15? The
		
00:39:51 --> 00:39:53
			hypocrites. There's those who just
followed. They didn't really think
		
00:39:53 --> 00:39:57
			twice about their Deen. They said,
the people used to say, Allah is
		
00:39:57 --> 00:40:00
			the Creator. Right? Who's your
prophet? He's
		
00:40:00 --> 00:40:01
			The people use this I don't know.
But the people used to say
		
00:40:01 --> 00:40:05
			Mohammed, the angels got extremely
angry with him. He said you didn't
		
00:40:05 --> 00:40:07
			have an intellect and you never
examined the serious question.
		
00:40:08 --> 00:40:10
			This is a serious question. If
someone told you there was a fire
		
00:40:10 --> 00:40:11
			in the building,
		
00:40:12 --> 00:40:17
			and the you got burned, you have
no one to blame but yourself. Same
		
00:40:17 --> 00:40:19
			thing the prophets I send them is
telling us there's a fire in the
		
00:40:19 --> 00:40:21
			afterlife. If you get burned, and
you have no one to blame, but
		
00:40:21 --> 00:40:24
			yourself, you should have
investigated, you can't get burned
		
00:40:24 --> 00:40:27
			and say and then sue the person.
Well, you didn't sell me where
		
00:40:27 --> 00:40:31
			know, in any court of law, if you
tell somebody there's a fire in
		
00:40:31 --> 00:40:31
			the building.
		
00:40:32 --> 00:40:37
			Right? That's enough. They've done
their job towards you. I don't
		
00:40:37 --> 00:40:40
			have to tell you, it's on the
third floor. It's in a kitchen
		
00:40:40 --> 00:40:42
			fire. I don't have to tell you
this. enough that I tell you
		
00:40:42 --> 00:40:46
			there's a fire in the building. So
likewise, someone tells you
		
00:40:46 --> 00:40:48
			there's a fire coming in the
afterlife that could last forever.
		
00:40:48 --> 00:40:52
			Now you go investigate. Some
people they want the Dow it's got
		
00:40:52 --> 00:40:57
			to be comes with perfection. And
it's every nth question has to be
		
00:40:57 --> 00:41:01
			answered. What else do you want it
to come with a comma Zeus as well.
		
00:41:01 --> 00:41:04
			That's not how it works. It's
enough that someone is telling
		
00:41:04 --> 00:41:07
			you, your Creator, who made this
world
		
00:41:08 --> 00:41:11
			you're gonna meet him in the
afterlife. And the prophet who
		
00:41:11 --> 00:41:14
			came with this message is Muhammad
and the book, he came with his the
		
00:41:14 --> 00:41:17
			Quran, there's a heaven and a
*. It's up to you to
		
00:41:17 --> 00:41:18
			investigate after that.
		
00:41:20 --> 00:41:23
			So they get angry, that you're
just someone who just followed
		
00:41:23 --> 00:41:28
			without any thinking at all. And
we're saying followed without
		
00:41:28 --> 00:41:30
			damad without sincere practice.
		
00:41:31 --> 00:41:34
			And when it comes to tough lead,
which is just imitating the
		
00:41:34 --> 00:41:38
			people, you can do that for
everything in Islam, except for
		
00:41:38 --> 00:41:40
			one thing, which is the actual
belief in Allah and His messenger,
		
00:41:40 --> 00:41:43
			you have to know that for sure
from yourself. That's got to be
		
00:41:43 --> 00:41:47
			something that you take on belief
in Allah, His Messenger, as for
		
00:41:47 --> 00:41:50
			that, how to pray how to fast or
you could just get a manual and
		
00:41:50 --> 00:41:54
			follow that manual, or go around
look and see, okay, this is what
		
00:41:54 --> 00:41:56
			everyone's doing looks good to me,
the righteous people, and we
		
00:41:56 --> 00:42:00
			follow them. Okay, simple as that
you can make tech lead in those
		
00:42:00 --> 00:42:02
			matters, but not in the essence of
the lead.
		
00:42:03 --> 00:42:06
			So we're going to stop here for
today. This was we've taken it now
		
00:42:06 --> 00:42:10
			to the grave after the question is
answered correctly,
		
00:42:11 --> 00:42:17
			then that grave opens up for to
become a garden of paradise. And
		
00:42:17 --> 00:42:22
			the people in the grave, they live
their own life lives, they move
		
00:42:22 --> 00:42:26
			around to the ability of the
strength of their spirit, to the
		
00:42:26 --> 00:42:30
			point that they could move around,
and you're now living with people
		
00:42:30 --> 00:42:33
			of the past. You're in the same
place as them no. All right,
		
00:42:33 --> 00:42:38
			you're living now and able to move
around, but those whose souls were
		
00:42:38 --> 00:42:42
			weaker, they stay in their area.
But nonetheless, it is a paradise.
		
00:42:42 --> 00:42:47
			And they experienced pleasure in
that nayeem. Cover, it's called
		
00:42:47 --> 00:42:50
			and then there is another bill
cover, which is the chairman of
		
00:42:50 --> 00:42:55
			the grave, namely that as a
result, he says you're the anger
		
00:42:55 --> 00:43:00
			if a Muslim died with anger, that
becomes a heat in his grave. If he
		
00:43:00 --> 00:43:05
			died with backbiting that becomes
like a snake, if he was conniving,
		
00:43:05 --> 00:43:09
			becomes a snake in his grave. So
his sins take on forms in the
		
00:43:09 --> 00:43:13
			grave. And he feels that and he
says that you will dig up the
		
00:43:13 --> 00:43:15
			grave you won't see these snakes,
but they're all of the unseen
		
00:43:15 --> 00:43:17
			everything is of the unseen.
		
00:43:18 --> 00:43:21
			Alright, let's stop here and take
today we're going to limit the
		
00:43:21 --> 00:43:27
			questions to solely to this topic.
We're going to limit all the
		
00:43:27 --> 00:43:29
			questions solely to the
		
00:43:31 --> 00:43:37
			afterlife and the graveyard.
Sorry, afterlife and life in the
		
00:43:37 --> 00:43:41
			grave and death and the last
moments of death anything related
		
00:43:41 --> 00:43:45
			to to this type of subjects.
Alright, let's start it off with
		
00:43:45 --> 00:43:46
			Ryan, what do you got?
		
00:43:48 --> 00:43:53
			Someone else can agree be a stage
of purification? Ask Could you
		
00:43:53 --> 00:43:57
			come fix this thing? Because it's
so purification starts in this
		
00:43:57 --> 00:43:57
			life.
		
00:43:59 --> 00:44:02
			The stages of purification I mean,
you can zoom it in and fix it's a
		
00:44:02 --> 00:44:06
			little bit crooked. Either way.
Either way. Yeah. And then zoom it
		
00:44:06 --> 00:44:10
			in a bit. Yeah, there we go. So
now it's even the matters of the
		
00:44:10 --> 00:44:16
			grave. A purification it all
starts in this life. Purification
		
00:44:16 --> 00:44:18
			doesn't just start in the
afterlife. In this life
		
00:44:18 --> 00:44:21
			purification begins. In this life.
		
00:44:23 --> 00:44:25
			sicknesses are a purification.
		
00:44:26 --> 00:44:30
			A bad is purification. When you're
struggling and you're doing your
		
00:44:30 --> 00:44:34
			worship, you're purifying
yourself. The best purification is
		
00:44:34 --> 00:44:37
			to purify yourself on your own
rug, which means by your own
		
00:44:37 --> 00:44:40
			deeds, by your own worship, okay
by your own.
		
00:44:41 --> 00:44:46
			Charity sadaqa is a great
purification and sadaqa in cm, all
		
00:44:46 --> 00:44:47
			these things
		
00:44:48 --> 00:44:51
			in avoiding temptation, great
purification. If that doesn't
		
00:44:51 --> 00:44:55
			happen, then old age becomes a
purification. All the diseases as
		
00:44:55 --> 00:44:59
			one met one old man he gave a poem
about old age that
		
00:45:00 --> 00:45:02
			At the scholars love, they said he
just summarized the whole thing.
		
00:45:02 --> 00:45:06
			He says, When you're healthy,
you're sick, like old age, like
		
00:45:06 --> 00:45:09
			when you're healthy, you're sick,
like old age itself is a sickness.
		
00:45:09 --> 00:45:13
			He said, when there are people
around, when you have company, you
		
00:45:13 --> 00:45:17
			fall asleep in front of everybody.
When you try to sleep, you can't
		
00:45:17 --> 00:45:21
			sleep. You're like Insomniac,
right?
		
00:45:22 --> 00:45:25
			You still have pleasure, you still
have desire, you still see a
		
00:45:25 --> 00:45:30
			beautiful woman, and you have
desire, but nobody desires you. So
		
00:45:30 --> 00:45:34
			it's just misery. So old age can
be a severe misery for somebody
		
00:45:34 --> 00:45:35
			that's purification.
		
00:45:37 --> 00:45:41
			Your death itself. As your soul is
coming out of you, it can be
		
00:45:41 --> 00:45:44
			really hard. That's purification,
and then in the grave.
		
00:45:45 --> 00:45:50
			Purification. So yes, the answer
is all these are purification.
		
00:45:51 --> 00:45:57
			Next question, what are some signs
of holy versus unholy, that's a
		
00:45:57 --> 00:46:01
			good death and a bad death? Well,
first of all, the state in which
		
00:46:01 --> 00:46:03
			someone is in, if someone's in a
state of a state, comma, they're
		
00:46:03 --> 00:46:08
			constantly in submission to Allah,
they're in a bad they're doing
		
00:46:08 --> 00:46:08
			well.
		
00:46:09 --> 00:46:13
			That's a good death. It's a good
state to die upon. It's that
		
00:46:13 --> 00:46:13
			simple.
		
00:46:14 --> 00:46:18
			That's how simple it is, of
course, martyrdom. The question
		
00:46:18 --> 00:46:21
			was, what is the sign of a good
death. martyrdom, of course, we
		
00:46:21 --> 00:46:24
			know is of three different
categories.
		
00:46:26 --> 00:46:29
			The one who dies in the
battlefield, the one who dies
		
00:46:29 --> 00:46:33
			after having served the dean for
his entire life. Thirdly is the
		
00:46:33 --> 00:46:37
			categories of those who died very
difficult deaths, such as a
		
00:46:37 --> 00:46:40
			building fell on him, which
includes a car crash, internal
		
00:46:40 --> 00:46:44
			organ diseases, such as cancers,
and that's what they come up to
		
00:46:44 --> 00:46:47
			and like your, your digestive
system killed you. In other words,
		
00:46:47 --> 00:46:51
			like it burst, but they also added
cancers and all these very
		
00:46:51 --> 00:46:55
			difficult harsh deaths, drowning,
being burned in a fire.
		
00:46:57 --> 00:47:01
			Dying, protecting your wealth and
your property. So that's not even
		
00:47:01 --> 00:47:04
			for us to be to die. You're just a
regular guy walking down the road,
		
00:47:04 --> 00:47:08
			a Muslim that we were talking
about Muslims and Muslims walking
		
00:47:08 --> 00:47:11
			down the road and someone tries to
take your wallet and kills you.
		
00:47:11 --> 00:47:15
			Right? That's your head. Okay. The
only difference is that the first
		
00:47:15 --> 00:47:19
			martyr, first category, the ones
who die on the battlefields, they
		
00:47:19 --> 00:47:20
			are not buried.
		
00:47:22 --> 00:47:26
			Sorry. They're not shrouded,
washed, shrouded or preyed upon,
		
00:47:26 --> 00:47:29
			we treat them as if they're alive.
We just bury them as is.
		
00:47:32 --> 00:47:38
			If let's let's continue with only
subject only questions on death.
		
00:47:38 --> 00:47:44
			Let's hear it. Go ahead. So are
the Shuhada in the bar, Zach, or
		
00:47:44 --> 00:47:47
			do they go straight to the gym?
Everyone's in the bars are the
		
00:47:47 --> 00:47:49
			shahada, and the bar is like
everyone's it's all about us. But
		
00:47:49 --> 00:47:52
			as x just means a middle of boat,
that's literally the word but is
		
00:47:52 --> 00:47:56
			it just means the middle of boat?
Everyone is in the only question
		
00:47:56 --> 00:47:57
			simply being that
		
00:48:00 --> 00:48:06
			there exists existence is superior
to everyone else's existence as a
		
00:48:06 --> 00:48:09
			martyr, hey, why don't you click
that light on?
		
00:48:10 --> 00:48:11
			It's at the bottom there. See?
		
00:48:12 --> 00:48:15
			What happens in between the day
that we die and the Day of
		
00:48:15 --> 00:48:18
			Judgment, what happens during the
day we die and their judgment
		
00:48:18 --> 00:48:22
			along existence, which we know
very little about. And we can hear
		
00:48:22 --> 00:48:28
			stories about them. Usually those
these stories come through dreams
		
00:48:28 --> 00:48:31
			that people had, etc. actually
turned it off.
		
00:48:32 --> 00:48:33
			That
		
00:48:34 --> 00:48:38
			but we've, as you haven't had dead
says it's very hard to fathom the
		
00:48:38 --> 00:48:42
			existence as a soul without a
body. We can't really fathom what
		
00:48:42 --> 00:48:46
			it's like. But all we do know is
that we experienced pleasure or
		
00:48:46 --> 00:48:48
			pain and that's really that's the
only thing that's important,
		
00:48:48 --> 00:48:53
			right? But we do, our intellects
are with us, you are who you are
		
00:48:53 --> 00:48:55
			even in those phases, you've got
your mind with you.
		
00:48:57 --> 00:48:59
			And you're going to either
experience pleasure or pain.
		
00:49:00 --> 00:49:05
			Next, is it possible for someone
to die upon Eman? Even if they
		
00:49:05 --> 00:49:09
			haven't recited they come in? As
verbally it was possible someone
		
00:49:09 --> 00:49:13
			die upon him and even if they
hadn't recited the Kadima for
		
00:49:13 --> 00:49:16
			verbally, verbally, they haven't
verbalized the Kadima. The answer
		
00:49:16 --> 00:49:17
			to that is that
		
00:49:18 --> 00:49:22
			if they refused to say that, Allah
Muhammad Rasul Allah, then they
		
00:49:22 --> 00:49:25
			would not be considered that then
they don't have you met. But if
		
00:49:25 --> 00:49:30
			they simply couldn't, they didn't
know that they had to say the
		
00:49:30 --> 00:49:35
			shahada then that they would have
be upon event or if there was
		
00:49:35 --> 00:49:38
			this, nobody would have witnessed
it, then yes, we would not
		
00:49:38 --> 00:49:43
			consider the Muslims in our law,
how we bury them, et cetera. But
		
00:49:43 --> 00:49:46
			Allah subhana wa Tada will
consider the meaning if he had to
		
00:49:46 --> 00:49:51
			keep it secret in order to save
someone else's life. It's possible
		
00:49:52 --> 00:49:57
			then, or save his own life. Then,
in the sight of Allah he can be
		
00:49:57 --> 00:49:59
			considered a moment but for us, we
still consider him legally not a
		
00:49:59 --> 00:49:59
			believer.
		
00:50:01 --> 00:50:06
			Can you explain the state of the
prophets are they in Silla in, in
		
00:50:06 --> 00:50:09
			the grave the states of the
prophets in the grave physical to
		
00:50:09 --> 00:50:13
			is a physical body or so? Allahu
Adam about the states of the
		
00:50:13 --> 00:50:16
			prophets in the grave is a very
vast thing and it's greater than
		
00:50:16 --> 00:50:20
			their states in this life you
know, that's all we can say about
		
00:50:20 --> 00:50:23
			it it's it's extremely vast and is
greater than their state in this
		
00:50:23 --> 00:50:26
			life without a doubt for the
simple reason the Quran itself
		
00:50:26 --> 00:50:26
			says
		
00:50:28 --> 00:50:32
			what an extra two Clara Nakamura
the what is to come for you is
		
00:50:32 --> 00:50:34
			always better than what is what is
past.
		
00:50:35 --> 00:50:39
			State one from Instagram here can
you dig up a body and take it to a
		
00:50:39 --> 00:50:42
			different country is my crew
unless only there's if there's a
		
00:50:42 --> 00:50:46
			reason? If there's a threat that
people will desecrate that grave,
		
00:50:46 --> 00:50:49
			then yes, but if there's no such
threat, then you shouldn't do
		
00:50:49 --> 00:50:53
			that. There should be no reason to
do that. There has to be a reason
		
00:50:53 --> 00:50:56
			someone passes away and he has a
mortgage and then it's taken off.
		
00:50:56 --> 00:51:01
			Does that count as an unpaid debt?
No, it's transmitted because the
		
00:51:01 --> 00:51:03
			the debt you're not like ripping
off the people your next
		
00:51:03 --> 00:51:07
			generation will keep paying it. If
I understand correctly, as best I
		
00:51:07 --> 00:51:10
			can you dig about who is this? How
can a person you pray for your
		
00:51:10 --> 00:51:12
			grandparents, you can pray for
anyone who died upon Islam
		
00:51:14 --> 00:51:17
			with any words of dua, may Allah
make their grave vast May Allah
		
00:51:17 --> 00:51:20
			make their abode and the afterlife
better than their boat in this
		
00:51:20 --> 00:51:23
			life and give them company in the
next life better than the company
		
00:51:23 --> 00:51:27
			of this life. Any type of DUA and
any type of charity that you can
		
00:51:27 --> 00:51:32
			give and it goes to their behalf
you intend the reward for them? Is
		
00:51:32 --> 00:51:36
			American mode only takes the the
souls or does he have a troop of
		
00:51:36 --> 00:51:40
			angels helping him Allah knows
best but it it seems that he does
		
00:51:40 --> 00:51:41
			it himself.
		
00:51:43 --> 00:51:44
			Can you take
		
00:51:45 --> 00:51:47
			Okay, next question.
		
00:51:48 --> 00:51:53
			Will non Muslim teenager someone
who did reach puberty but they
		
00:51:53 --> 00:51:55
			died without being exposed to
Islam
		
00:51:56 --> 00:51:59
			be held accountable for anyone who
died without being exposed to the
		
00:51:59 --> 00:52:02
			message is considered a person to
paradise in the update of Allah so
		
00:52:02 --> 00:52:03
			Nora Gemma
		
00:52:05 --> 00:52:08
			without a doubt based upon one
that couldn't name while the Bina
		
00:52:08 --> 00:52:12
			had done a bathala Surah go ask
around that is the opinion of
		
00:52:12 --> 00:52:16
			Alison on those who die without
having received the message. Alia
		
00:52:16 --> 00:52:19
			says can you someone back by two
but they may Toba?
		
00:52:20 --> 00:52:24
			Will it come back against them? No
utter Ableman of them be Camilla
		
00:52:24 --> 00:52:27
			them Bella. The one who penitent
repents from a sin is if he has no
		
00:52:27 --> 00:52:30
			sense. He's treated as if he has
no sense if he repented from it.
		
00:52:32 --> 00:52:35
			How do we work towards hosting
Kadima when we are so distracted
		
00:52:35 --> 00:52:38
			and also unknowingly participating
in since
		
00:52:41 --> 00:52:44
			you get hosting? Can you work on
hosting a customer by worrying
		
00:52:44 --> 00:52:48
			about your now tomorrow may be the
end every treating every day as if
		
00:52:48 --> 00:52:49
			it's the end?
		
00:52:50 --> 00:52:51
			Next question, right?
		
00:52:52 --> 00:52:56
			Why can you know mourn for over
three days after someone passes?
		
00:52:57 --> 00:53:01
			Why can you not mourn for over
three days after somebody passes?
		
00:53:01 --> 00:53:06
			There's no such necessarily rule
like this that you cannot be said
		
00:53:06 --> 00:53:07
			for over three days. But
		
00:53:08 --> 00:53:14
			it is usually as a from from my
understanding as a custom. And
		
00:53:14 --> 00:53:18
			that it may have come in some a
hadith and some FIP that you don't
		
00:53:18 --> 00:53:22
			do I set for somebody after the
third day. And Allah knows best.
		
00:53:22 --> 00:53:26
			But I never saw that this is a
hard and fast rule that you cannot
		
00:53:27 --> 00:53:31
			conceive can can give your
condolences to somebody after
		
00:53:31 --> 00:53:35
			three days who lost a loved one,
or that you can't be sad for after
		
00:53:35 --> 00:53:37
			three days. I never saw that.
That's a hard and fast rule
		
00:53:37 --> 00:53:40
			anywhere. That doesn't mean I'm
right about that. But we could
		
00:53:40 --> 00:53:45
			look it up. I've never seen that.
Next are those who enter Jannah
		
00:53:45 --> 00:53:49
			allowed to bring anyone they want
including non Muslims. In when you
		
00:53:49 --> 00:53:52
			enter God, can you bring anyone
you want, including non believers,
		
00:53:52 --> 00:53:55
			you can bring in who you want,
whom Allah Allah allows for you to
		
00:53:55 --> 00:53:58
			bring it. This is an eighth of
course, Mandela the as Pharaoh in
		
00:53:58 --> 00:54:02
			the WHO elaborated. You don't give
Shiva to anyone except Allah
		
00:54:02 --> 00:54:05
			permits you. So he may say you
have 10 people from your family,
		
00:54:05 --> 00:54:09
			meaning from the Muslims,
everything. You have Andhra people
		
00:54:09 --> 00:54:12
			from the people of your town,
meaning from the meaning of your
		
00:54:12 --> 00:54:12
			town.
		
00:54:14 --> 00:54:17
			Question What happens if a soul is
never buried? Does their soul
		
00:54:17 --> 00:54:20
			still linger? I've heard some
people say that the answer is yes.
		
00:54:20 --> 00:54:23
			And Allah knows best about that.
If a person dies in a desert, for
		
00:54:23 --> 00:54:27
			example, and he's never buried,
allow them what happens to them?
		
00:54:29 --> 00:54:30
			Okay, next question.
		
00:54:31 --> 00:54:35
			Someone says one of his cousins
was murdered recently, he came
		
00:54:35 --> 00:54:38
			into the dream of another cousin
and asked, asked him to write his
		
00:54:38 --> 00:54:41
			name among the dead people.
Basically, he maintained a list of
		
00:54:41 --> 00:54:46
			the deaths in his family. What is
is that a person was killed, and
		
00:54:46 --> 00:54:49
			then he asked his a person was
killed. And then he came to a
		
00:54:49 --> 00:54:52
			rally relative in a dream and
said, put me in the list of those
		
00:54:52 --> 00:54:55
			who had died. So maybe he hadn't
listed him
		
00:54:56 --> 00:54:59
			as those who had died right along
and
		
00:55:00 --> 00:55:03
			Maybe it's also an issue that he
didn't die Shaheed he may have
		
00:55:03 --> 00:55:06
			been killed, but maybe it doesn't
count as Shahid, Allah Adam.
		
00:55:06 --> 00:55:10
			Hello, Adam, what that means? No,
is there a benefit of dying and
		
00:55:10 --> 00:55:14
			Madina? Munawwara. Of course there
is, of course, they pray Janessa
		
00:55:14 --> 00:55:15
			upon you there and
		
00:55:17 --> 00:55:18
			no doubt about that.
		
00:55:19 --> 00:55:22
			All right, why do non Muslims
sometimes see angels or light or
		
00:55:22 --> 00:55:25
			the afterlife when they experience
a temporary death?
		
00:55:27 --> 00:55:31
			I don't have an answer to that,
why they do, because maybe if
		
00:55:31 --> 00:55:33
			there is something called a
temporary death, but maybe it's
		
00:55:33 --> 00:55:36
			more like, there is a Hadith of
the prophets, I set him said that
		
00:55:36 --> 00:55:39
			people will die and come back. In
other words, a soul will come out
		
00:55:39 --> 00:55:43
			a little bit and come back. And we
said that every time someone dies,
		
00:55:44 --> 00:55:48
			that they will, their soul will go
straight up to the artist of Allah
		
00:55:48 --> 00:55:51
			and prostrate, and then come back
down. So maybe that's what they're
		
00:55:51 --> 00:55:54
			experiencing? A lot of them. But
nonetheless, those types of
		
00:55:54 --> 00:55:58
			experiences will not justify a
theology will not be the basis of
		
00:55:59 --> 00:56:01
			the theology being true or false.
		
00:56:02 --> 00:56:05
			That's the important part. As for
the explanation of does that
		
00:56:05 --> 00:56:10
			happen? Does it not happen?
Etcetera? Why does it happen? is
		
00:56:10 --> 00:56:14
			irrelevant. The most relevant
thing to us that touches our
		
00:56:14 --> 00:56:16
			practical lives is Do we believe
that that is a
		
00:56:18 --> 00:56:21
			testament to the truth of
everything they say? The answer is
		
00:56:21 --> 00:56:26
			no. Just you have a good, a
wonderful experience. That would
		
00:56:26 --> 00:56:29
			not be a testament that your
theology book, or whatever you
		
00:56:29 --> 00:56:34
			follow, is the truth. The theology
and truth about belief is going to
		
00:56:34 --> 00:56:40
			be deduced by transmission and
reason. Next question from Reza
		
00:56:40 --> 00:56:44
			Ramzan. What if parents do not
want to distribute the inheritance
		
00:56:44 --> 00:56:47
			according to the CBI? What if
parents don't want to distribute
		
00:56:47 --> 00:56:51
			their inheritance according to the
Cydia, you have a will and you get
		
00:56:51 --> 00:56:55
			a lawyer and he becomes the
executor of your will as you want
		
00:56:55 --> 00:56:58
			it, it's your money to your
parents reach into your pocket now
		
00:56:58 --> 00:57:01
			while you're alive, then how do
they then you have to you stop
		
00:57:01 --> 00:57:06
			them? Right? You would stop them.
So likewise, after death, it's
		
00:57:06 --> 00:57:10
			your money. But if he's talking
about their own money, let's say
		
00:57:10 --> 00:57:12
			sorry about their own money, maybe
I misunderstood his question if
		
00:57:12 --> 00:57:15
			you saw about their their money
that they are going to distribute
		
00:57:15 --> 00:57:19
			the earth according to their own
way they inherited their own way.
		
00:57:19 --> 00:57:24
			So we would say it's upon you one
time at the very minimum to tell
		
00:57:24 --> 00:57:28
			everybody that is haram, you have
to distribute it. Gordon to the
		
00:57:28 --> 00:57:34
			city. So if my if I calculate my
value was I should have received
		
00:57:34 --> 00:57:42
			$10,000. But I received $100,000.
All right, I have to distribute
		
00:57:42 --> 00:57:46
			that 90,000 where it belongs to
the other inheritors, I have to
		
00:57:46 --> 00:57:48
			give it to them. Okay.
		
00:57:49 --> 00:57:54
			If I was my right was $50,000. But
I got $20,000 Then of course,
		
00:57:54 --> 00:57:57
			there's nothing I can do about it.
You just say once in general,
		
00:57:57 --> 00:58:02
			everybody, you must distribute it
according to the Sharia. And
		
00:58:02 --> 00:58:05
			here's the portions this stuff is
not rocket science inheritance.
		
00:58:05 --> 00:58:10
			You only some of the questions get
thorny, but after that, that 95%
		
00:58:10 --> 00:58:15
			of all inheritance cases are from
memory you can give the answer to
		
00:58:16 --> 00:58:19
			get and you say here it is. This
is how it should be distributed.
		
00:58:20 --> 00:58:20
			And
		
00:58:22 --> 00:58:24
			and that's it. It's up to you
after that.
		
00:58:26 --> 00:58:31
			Next question, if Muslims non
Muslim parent dies, and they
		
00:58:31 --> 00:58:34
			mentioned that they want to be
cremated several times what should
		
00:58:34 --> 00:58:37
			the Muslim do if a non that's why
I said if a non Muslim says he's
		
00:58:37 --> 00:58:40
			not a parent says I want to die. I
want you to cremate me. What do I
		
00:58:40 --> 00:58:44
			do? Well, very quite simply.
That's why we said earlier the
		
00:58:44 --> 00:58:49
			last will and testament that a
person leaves is non binding, the
		
00:58:49 --> 00:58:52
			will of course, it's non binding
insofar as it's outside the
		
00:58:52 --> 00:58:57
			Sharia. Okay? It for example, man
says, When you die, I don't want
		
00:58:57 --> 00:59:02
			you to move to Texas, right? If I
die, I want you to stay and live
		
00:59:02 --> 00:59:06
			in this house. Okay, none of
that's binding. You can't tell
		
00:59:06 --> 00:59:10
			somebody what to do. Firstly, if
they're an adult in this life, let
		
00:59:10 --> 00:59:13
			alone when you're dead. You can't
tell them what to do. So they're
		
00:59:13 --> 00:59:18
			not binding. And it is how it
would be haram for let's say a
		
00:59:18 --> 00:59:22
			Hindu convert to cremate his mom
or his dad, what you do is you
		
00:59:22 --> 00:59:28
			just bury them regularly. You
wouldn't give you whether you rap
		
00:59:28 --> 00:59:32
			whether you want you would not
wash them and wrap them in the way
		
00:59:32 --> 00:59:35
			that they resemble a Muslim. You
would not do that. You would just
		
00:59:35 --> 00:59:40
			bury them. Okay, in the graveyard
of the non Muslims, that's it.
		
00:59:41 --> 00:59:45
			There will be no they will not
have the rights that resembles a
		
00:59:45 --> 00:59:49
			moment. You can wrap them up fine.
Okay, but it should be something
		
00:59:49 --> 00:59:55
			distinct. Won't be the one full
wash and await wrapping as if this
		
00:59:55 --> 00:59:57
			person is the most no because
there has to be some difference.
		
00:59:58 --> 00:59:59
			So you can wrap them
		
01:00:00 --> 01:00:03
			Are you put them in a box? And
then in the state of New Jersey,
		
01:00:03 --> 01:00:06
			you have to have the box?
Unfortunately, the casket and you
		
01:00:06 --> 01:00:09
			put the casket do not
unfortunately just it's not the
		
01:00:09 --> 01:00:12
			thing that in the past, we never
did this. He just buried the
		
01:00:12 --> 01:00:15
			person as is. But today you bury
them in a box in a casket.
		
01:00:16 --> 01:00:18
			Next, yes.
		
01:00:20 --> 01:00:21
			Can you make the drought?
		
01:00:24 --> 01:00:26
			If you parent dies or non Muslim,
can you make the drought in the
		
01:00:26 --> 01:00:29
			Quran? Robert Philly, well, who
led Waldman? duckula At a moment,
		
01:00:29 --> 01:00:32
			the answer is you can recite the
verse of Quran and of course, but
		
01:00:32 --> 01:00:35
			you cannot make dua for an
unbeliever. We don't make dua for
		
01:00:35 --> 01:00:39
			an unbeliever, many people get
upset by this. Why? He didn't want
		
01:00:39 --> 01:00:39
			it.
		
01:00:40 --> 01:00:43
			Islam was right in front of me, he
didn't take it. So don't force it
		
01:00:43 --> 01:00:45
			upon him after his death. He
doesn't want your agenda. He
		
01:00:45 --> 01:00:48
			doesn't believe in it. So why do
you ask for Allah to give it to
		
01:00:48 --> 01:00:53
			him? So in the same way that we
all love the concept Oh, that we
		
01:00:53 --> 01:00:55
			don't force our religion on
anyone. Okay, after death, it's
		
01:00:55 --> 01:01:01
			the same thing. So he didn't want
it. And then Allah Tada, maybe out
		
01:01:01 --> 01:01:01
			of His mercy,
		
01:01:03 --> 01:01:05
			that door sometimes can be
answered.
		
01:01:06 --> 01:01:10
			dots in general, we know drawers
are answered. So he will tell you
		
01:01:10 --> 01:01:12
			which door not to say because he
doesn't want to answer that.
		
01:01:13 --> 01:01:17
			Simple as that. Is cancer a type
of martyrdom that the ultimate say
		
01:01:17 --> 01:01:22
			yes, it is considered a death of
shahada because remember, no we in
		
01:01:22 --> 01:01:27
			his shorthand, this hadith he says
it's the shudder and the the the
		
01:01:27 --> 01:01:31
			gruesomeness of the death. So
anyone who dies of a severe type
		
01:01:31 --> 01:01:36
			of harsh sickness, it counts as
shed next what is the difference
		
01:01:36 --> 01:01:40
			between the summer ruts and Jana
the summer wet and Jana? What's
		
01:01:40 --> 01:01:43
			the difference between them? Is
that the summer What are abodes
		
01:01:43 --> 01:01:48
			above us? That are not the
paradise of reward paradise or
		
01:01:48 --> 01:01:52
			reward its gates are shut until
it's opened in the afterlife after
		
01:01:52 --> 01:01:53
			the judgement
		
01:01:55 --> 01:01:56
			who
		
01:01:58 --> 01:02:01
			the summer what are they going to
be turned to just know I never saw
		
01:02:01 --> 01:02:05
			that that's there's no such pneus
that says that the heavens will be
		
01:02:05 --> 01:02:06
			turned to dust
		
01:02:08 --> 01:02:09
			Oh
		
01:02:12 --> 01:02:18
			yes, multiple yeah to be I mean,
not to yet. So fold it up. Fold it
		
01:02:18 --> 01:02:22
			up. So not exactly turn to dust
but close to that fold it up.
		
01:02:23 --> 01:02:25
			Somehow multiple year to be Amin.
		
01:02:27 --> 01:02:31
			Russell should read says, Can the
spirits of the dead communicate
		
01:02:31 --> 01:02:34
			with us or see us? And the answer
is yes. To the degree that Allah
		
01:02:34 --> 01:02:34
			allows it.
		
01:02:36 --> 01:02:36
			Next question.
		
01:02:39 --> 01:02:42
			Can you make dua for those who
died without receiving the message
		
01:02:42 --> 01:02:47
			of Islam? Can you make dua for
those who died without outs?
		
01:02:47 --> 01:02:50
			Having ever received the message
of Islam? And the answer is law so
		
01:02:50 --> 01:02:53
			that those who never received the
message of Islam
		
01:02:54 --> 01:02:59
			the ruling about them is that they
are treated legally as non
		
01:02:59 --> 01:03:02
			believers even though in the sight
of Allah there are people who are
		
01:03:02 --> 01:03:05
			forgiven an antigen, but we
legally for legal purposes,
		
01:03:06 --> 01:03:09
			they're treated as non believers.
Does the soul have connection with
		
01:03:09 --> 01:03:14
			the body? Yes, there is some kind
of connection with the body and
		
01:03:14 --> 01:03:16
			Allah knows best what the nature
of it is.
		
01:03:17 --> 01:03:19
			Triple H May Allah give you Shiva
		
01:03:21 --> 01:03:25
			best books on the afterlife well
remember the valleys book of death
		
01:03:25 --> 01:03:28
			and afterlife number one and then
the
		
01:03:29 --> 01:03:33
			the opening of the hearts number
two, you should get the book
		
01:03:33 --> 01:03:36
			opening of the hearts there you
can get them both online.
		
01:03:37 --> 01:03:40
			Can a person be punished in the
grave for a short period then
		
01:03:40 --> 01:03:43
			experience bliss? The answer is
yes. If he's if he's purified in
		
01:03:43 --> 01:03:44
			his grave Hollis
		
01:03:46 --> 01:03:49
			IDEA says Can those who have
passed away in the company of the
		
01:03:49 --> 01:03:51
			Prophet salallahu Salam or
prophets before the day of
		
01:03:51 --> 01:03:55
			judgment in the bazaar? Yes, you
can be in the company of the
		
01:03:55 --> 01:03:59
			prophet or other prophets or other
people in the past in the BUZZA
		
01:03:59 --> 01:04:03
			even if you haven't seen them in
this life. Do you know Imam Ali
		
01:04:03 --> 01:04:06
			sunnah Imam Muhammad read the
Quran of India. I know him and
		
01:04:06 --> 01:04:06
			love him.
		
01:04:08 --> 01:04:12
			Muhammad says when we sleep in our
soul leaves the body are some of
		
01:04:12 --> 01:04:15
			the dreams we see what the soul
experiencing ultimate Ottawa? If
		
01:04:15 --> 01:04:20
			it is a symbolic dream? Yes, if it
is just a thoughts of the mind the
		
01:04:20 --> 01:04:24
			prophet called that had just about
the lamb and Hadith in neffs. The
		
01:04:24 --> 01:04:27
			Prophet describe the dreams in
three categories. And if it's
		
01:04:27 --> 01:04:31
			scary, in the sense of it's a
nightmare, then that's from Satan.
		
01:04:32 --> 01:04:36
			So the true dream is that dream
which comes in a symbolic form
		
01:04:38 --> 01:04:42
			and a coded language or Ryan
Europe, what can we do for a
		
01:04:42 --> 01:04:45
			family member who dies in a bad
state? Maybe they weren't
		
01:04:45 --> 01:04:49
			practicing or they fell into a lot
of sins. If a family member is a
		
01:04:49 --> 01:04:51
			Muslim, they died in a bad state
and fell a lot of sins then
		
01:04:51 --> 01:04:57
			they're your they really need your
DUA and you could recite Quran and
		
01:04:57 --> 01:04:59
			gift that recitation to them.
		
01:05:01 --> 01:05:05
			and you can give sadaqa and gift
the reward of that to them when we
		
01:05:05 --> 01:05:06
			say that we mean gifting the
reward.
		
01:05:08 --> 01:05:11
			I asked a specialist in the field
and he said to stay away from
		
01:05:11 --> 01:05:15
			astral projecting as it exposes
you to shelter in this. Okay, this
		
01:05:15 --> 01:05:19
			was some other conversation astral
projecting. Maybe know what that
		
01:05:19 --> 01:05:21
			is sounds like witchcraft or
something.
		
01:05:22 --> 01:05:25
			Didn't I tell you all this stuff
is making a comeback because they
		
01:05:25 --> 01:05:30
			realize atheism is boring, right?
So we need something. That's where
		
01:05:30 --> 01:05:33
			they're gonna get it. Where are
they going? Well, so they're gonna
		
01:05:33 --> 01:05:33
			get
		
01:05:34 --> 01:05:38
			non monotheistic, no
responsibility, no law. No
		
01:05:38 --> 01:05:42
			hellfire, right? No judgment,
spirituality. That's what they
		
01:05:42 --> 01:05:45
			want. We believe there's a dark
spirituality. It's not all
		
01:05:45 --> 01:05:50
			spirituality is good. There is
dark spirituality. There's a boat
		
01:05:50 --> 01:05:53
			of darkness. And there's an abode
of light in the unseen. You can
		
01:05:53 --> 01:05:56
			tap into the Buddha darkness and
amazing things will happen to you.
		
01:05:56 --> 01:05:59
			But it's all darkness. Right?
You'll see oh, oh, this stuff
		
01:05:59 --> 01:06:02
			happened yet stuff did happen. But
that does mean stuff. Good stuff
		
01:06:02 --> 01:06:04
			happens. Not good. Right?
		
01:06:05 --> 01:06:09
			It's like using a phone. Right? I
could push any a bunch of numbers
		
01:06:09 --> 01:06:12
			here. And I will get somebody on
the other line. That doesn't mean
		
01:06:12 --> 01:06:16
			the conversation is good. Right? I
may get I end up with a massive
		
01:06:16 --> 01:06:18
			bill. Right? All right, next.
		
01:06:20 --> 01:06:23
			What are the signs of a person who
is in a good state after they've
		
01:06:23 --> 01:06:26
			been married? What is the sign of
a person in a good state after
		
01:06:26 --> 01:06:27
			they've been married?
		
01:06:28 --> 01:06:32
			Is that the people make to offer
him that the people remember him
		
01:06:32 --> 01:06:35
			and goodness, that's a great sign.
Right? That you remember them and
		
01:06:35 --> 01:06:38
			goodness that you remember to make
do out for them? Who's putting
		
01:06:38 --> 01:06:43
			that in your mind? Right? That's a
sign of a great state that a
		
01:06:43 --> 01:06:44
			person's in.
		
01:06:46 --> 01:06:49
			Okay, next, should we fear of
death? What should we do if we
		
01:06:49 --> 01:06:52
			feel anxious about it? And what
are the best acts to do in order
		
01:06:52 --> 01:06:55
			to have a good outcome? The best
act to do and to go back to is to
		
01:06:55 --> 01:06:56
			recite the Quran
		
01:07:00 --> 01:07:04
			we Yes, we can fear death if we if
it's the type of fear that I don't
		
01:07:04 --> 01:07:06
			feel like I'm ready and I feel
like I won't have my best deeds
		
01:07:06 --> 01:07:10
			with me. If it's the fear of
death, because I'm afraid to lose
		
01:07:10 --> 01:07:12
			all my pleasures of head to dunya,
then that's bad.
		
01:07:13 --> 01:07:17
			That's, that's the that's the fear
of death. That's bet. Alia says is
		
01:07:17 --> 01:07:20
			it sinful? If the loss is not done
properly? The answer is yes. It's
		
01:07:20 --> 01:07:24
			foreign key failure is a communal
obligation. Everyone in your
		
01:07:24 --> 01:07:29
			community group in the masjid
somebody needs to know how to bury
		
01:07:29 --> 01:07:29
			the dead
		
01:07:30 --> 01:07:34
			is no discussion. Secondly, how
can a Muslim not know how to do?
		
01:07:35 --> 01:07:40
			Right? How do you pray yourself?
wept After hiding the fessor
		
01:07:40 --> 01:07:45
			Janessa. Oh, this is the cost of
Aslan may it is Ruslan made,
		
01:07:46 --> 01:07:51
			right, it's a full wash of the
body, you cover the outer, you do
		
01:07:51 --> 01:07:55
			have to do you do have to press
the intestines and release any
		
01:07:55 --> 01:08:00
			thing that's in the stomach. Good.
And you have to wash the body, of
		
01:08:00 --> 01:08:03
			course. And then we know how to
cover our body with clothes,
		
01:08:03 --> 01:08:07
			right? So likewise, wrap up the
body with clothes.
		
01:08:09 --> 01:08:12
			Wrap up the body with sheets. And
by the way, any wrapping is
		
01:08:12 --> 01:08:14
			sufficient but the profit love the
weight.
		
01:08:15 --> 01:08:19
			If you just a person in clothes,
pants and shirt. All right, that's
		
01:08:19 --> 01:08:23
			wrapping last. But that's not the
custom. It's not the norm. That's
		
01:08:23 --> 01:08:26
			for those who don't have anything.
We have white sheets, not
		
01:08:26 --> 01:08:29
			different. So So this stuff is not
that difficult. We should all
		
01:08:29 --> 01:08:31
			learn this stuff. Next question.
		
01:08:33 --> 01:08:36
			If our parents do not distribute,
we'd also have their parents and
		
01:08:36 --> 01:08:37
			our eating head on.
		
01:08:39 --> 01:08:42
			It repeat. If our parents did not
distribute, we'd also have their
		
01:08:42 --> 01:08:48
			parents than are we eating her? If
their parents if your parent
		
01:08:48 --> 01:08:53
			inherited improperly, right? If
your parent inherited and probably
		
01:08:53 --> 01:08:56
			they are eating haram, but you're
not. Why? Because the Sharia only
		
01:08:56 --> 01:09:00
			takes into account one link of the
transmission of wealth. So if I
		
01:09:00 --> 01:09:01
			give you a gift,
		
01:09:02 --> 01:09:05
			that's a gift, it's halal to
accept a gift. If your mom puts
		
01:09:06 --> 01:09:12
			food on the table. That's food on
the table right? For you. It's a
		
01:09:12 --> 01:09:14
			reception of a gift. Right?
		
01:09:15 --> 01:09:20
			But for her, It's haram because
she took well that didn't belong
		
01:09:20 --> 01:09:23
			to her. That's the most generous
way of looking at it because it
		
01:09:23 --> 01:09:29
			should he does not take into
consideration the two links takes
		
01:09:29 --> 01:09:32
			in consideration one link one link
in the transmission of wealth.
		
01:09:33 --> 01:09:37
			Next question, says salam aleikum.
Can you explain about the Hadith
		
01:09:37 --> 01:09:39
			about finishing the Quran and 40
nights
		
01:09:42 --> 01:09:46
			I've ever seen in the Sharia or
the Sunnah any concept of the 40
		
01:09:46 --> 01:09:52
			Have you only on the idea that
there's finished the Quran at 40
		
01:09:52 --> 01:09:55
			nights for the deceased and then
have another gathering for the 40
		
01:09:56 --> 01:09:59
			So I'd never seen that there's
anything specific about the 46
		
01:10:00 --> 01:10:00
			Have you
		
01:10:03 --> 01:10:11
			gone for 40 4040? Salah in a row?
40 days in a row? Yes, yes, there
		
01:10:11 --> 01:10:16
			is a Hadith that's for the living.
Right? That it's it for the living
		
01:10:16 --> 01:10:18
			that it's
		
01:10:19 --> 01:10:23
			too to be to attain to be there
for the tech community to haraam,
		
01:10:23 --> 01:10:27
			the opening tech bit of the prayer
for 40 days in a row, not missing
		
01:10:27 --> 01:10:33
			one that's 200. To be it, it's a
haram in a row. Then there is a
		
01:10:33 --> 01:10:36
			reward that it's a massive reward.
I can't remember what the reward
		
01:10:36 --> 01:10:37
			is, but it's a massive reward.
		
01:10:40 --> 01:10:43
			Your presentation will appear to
you as a pale man
		
01:10:45 --> 01:10:51
			as a Quranic recitations, your
Salah, your CM, your sadaqa in the
		
01:10:51 --> 01:10:55
			buzzer will appear to you as
company keep you company. And
		
01:10:55 --> 01:10:58
			it'll be something that keeps you
from being lonely in the grave.
		
01:11:00 --> 01:11:03
			Someone, jet next question, this
is about visiting the doctor.
		
01:11:03 --> 01:11:05
			Thank you very much. I'm the loved
one. Well,
		
01:11:07 --> 01:11:10
			I'm gonna have a couple more
doctor's visits have to do with
		
01:11:10 --> 01:11:13
			family, right which I have to take
parents to doctors. So just in
		
01:11:13 --> 01:11:17
			case, we don't have streams, these
take these streams very seriously.
		
01:11:17 --> 01:11:19
			But there are certain things that
are I guess you could say more
		
01:11:19 --> 01:11:22
			serious. So just excuse me for
that. In the month of March, I
		
01:11:22 --> 01:11:24
			probably would have missed one or
two streams.
		
01:11:25 --> 01:11:28
			And that's what happens at a
certain age when you're you have
		
01:11:28 --> 01:11:31
			to start tending to your parents.
Does the kennemer before death
		
01:11:31 --> 01:11:34
			removed the punishment of the
gravy removes a lot of sins and
		
01:11:34 --> 01:11:38
			anyone who is wafak who has the
Tofik to be saying La ilaha
		
01:11:38 --> 01:11:41
			illallah and reciting the Quran
and saying good words before death
		
01:11:41 --> 01:11:45
			that is a very good sign of the
forgiveness of their sins. Nudge
		
01:11:45 --> 01:11:50
			Zeff says What if someone has
dementia wouldn't have prayed a
		
01:11:50 --> 01:11:54
			lot towards the end of their life.
So once someone enters dementia
		
01:11:54 --> 01:11:59
			has their their book is closed the
book of deeds is closed okay. You
		
01:11:59 --> 01:12:01
			just helped them with a job
afterwards
		
01:12:03 --> 01:12:07
			and and it is a purification for
sure to literally like lose
		
01:12:07 --> 01:12:11
			yourself because dementia lost
your your bodies here but you're
		
01:12:11 --> 01:12:12
			you're not
		
01:12:14 --> 01:12:17
			okay, if someone wasn't practicing
prior death necessitate punishment
		
01:12:17 --> 01:12:21
			if someone died upon guff law,
they need your dog a lot because
		
01:12:21 --> 01:12:26
			that's not a good death. Why is
what is called Tolkein after
		
01:12:26 --> 01:12:31
			bringing something no terpene is
to have people c'est la ilaha
		
01:12:31 --> 01:12:36
			illallah and it is before their
death. It's not after their death.
		
01:12:36 --> 01:12:40
			The word Tolkein is like literally
say this and they say that. And
		
01:12:40 --> 01:12:42
			you should not do this actually.
Because
		
01:12:44 --> 01:12:47
			if they if they're like too tired
to say the Kadima, you may think
		
01:12:47 --> 01:12:50
			that they're like, cursed or
something. So you shouldn't force
		
01:12:50 --> 01:12:54
			them to say it. But you yourself
should say that yeah, hidden
		
01:12:54 --> 01:12:54
			Allah.
		
01:12:55 --> 01:12:58
			Can we pray behind deviance for
janazah?
		
01:12:59 --> 01:12:59
			No,
		
01:13:01 --> 01:13:03
			we don't believe that they're a
bad is accepted?
		
01:13:06 --> 01:13:06
			Yeah.
		
01:13:08 --> 01:13:12
			What's the schedule for our live
streams Monday through Thursday?
		
01:13:12 --> 01:13:13
			1:30pm.
		
01:13:14 --> 01:13:17
			And we usually go to 233 o'clock.
		
01:13:18 --> 01:13:22
			Right? Your question, and they're
all posted on YouTube afterwards,
		
01:13:22 --> 01:13:26
			you have to go to live or you go
to the nothing but facts playlist.
		
01:13:27 --> 01:13:28
			Right, in Europe.
		
01:13:29 --> 01:13:33
			This question, I guess it's kind
of an impossibility, both.
		
01:13:33 --> 01:13:36
			Theoretically, if someone were to
take their shahada and die without
		
01:13:36 --> 01:13:40
			telling anyone that they're
Muslim, would they be considered
		
01:13:40 --> 01:13:41
			us if someone
		
01:13:43 --> 01:13:48
			took the shahada and died without
any of us knowing? So this is
		
01:13:48 --> 01:13:51
			obviously theoretical, because we
would never know they are Muslims
		
01:13:51 --> 01:13:55
			with Allah and Medina with Allah.
But we as a community, since we
		
01:13:55 --> 01:13:59
			don't know that they took shahada,
we would not treat them legally as
		
01:13:59 --> 01:14:02
			a Muslim. So there is a difference
between the way we treat people
		
01:14:02 --> 01:14:05
			illegally legally because we have
limited knowledge and what Allah
		
01:14:05 --> 01:14:11
			knows. Okay, next question. Can
you pray for a non practicing
		
01:14:11 --> 01:14:15
			Muslim after the death like fully
non practicing fully non
		
01:14:15 --> 01:14:19
			practicing Muslim after his death?
Yeah, I believe that we should
		
01:14:19 --> 01:14:22
			make dua for them if ALLAH
inspires you to because they need
		
01:14:22 --> 01:14:28
			it more than anybody else. Almost
26 says, What does it mean that
		
01:14:28 --> 01:14:30
			Allah says He changes your bat
your your your sins into good
		
01:14:30 --> 01:14:33
			deeds? It means that
		
01:14:35 --> 01:14:39
			the sign of that is that you use
what you learned in the time of
		
01:14:39 --> 01:14:43
			sins, to help other people who are
in those sins. That's one of the
		
01:14:43 --> 01:14:47
			signs of those things. Okay.
That's a sign that Allah is
		
01:14:47 --> 01:14:50
			transforming your good deeds
insistence. Sorry, the opposite
		
01:14:50 --> 01:14:52
			your sins into good deeds.
		
01:14:53 --> 01:14:54
			Okay, next question.
		
01:14:55 --> 01:14:59
			What is the position of the
estuary school on time spent?
		
01:15:00 --> 01:15:05
			inhale for the inhabitants is
eternal or temporary, time spent
		
01:15:05 --> 01:15:08
			in * for the Mothman. The
believer and Allah is temporary,
		
01:15:08 --> 01:15:13
			because sins are temporary beliefs
are permanent. When you commit a
		
01:15:13 --> 01:15:15
			sin, you're only committed at that
moment but when you take on a
		
01:15:15 --> 01:15:18
			belief you're intending for that
belief to be permanent.
		
01:15:19 --> 01:15:24
			I am Hamad says I don't have words
and hamdulillah I'm from Germany,
		
01:15:24 --> 01:15:24
			masha Allah.
		
01:15:25 --> 01:15:30
			It's after extra time in Germany.
So make dua for us in Germany.
		
01:15:30 --> 01:15:33
			It's already What's today's day?
It's Tuesday. So it's gonna be
		
01:15:33 --> 01:15:38
			Wednesday tomorrow. Next question.
We have a brother in in Mecca. He
		
01:15:38 --> 01:15:41
			said he's making dua for us,
that's good. We need a lot of dua,
		
01:15:41 --> 01:15:46
			and don't drive is more important
than anything else. We need do as
		
01:15:46 --> 01:15:49
			much as possible at this time. And
don't ever underestimate the power
		
01:15:49 --> 01:15:55
			of dua Pasha international sounds
like a really cool Brent. All
		
01:15:55 --> 01:15:59
			right, he says My understanding is
that only only person who will not
		
01:15:59 --> 01:16:01
			be worried on the Day of Judgment
is the prophets. I said, Is it
		
01:16:01 --> 01:16:04
			true and can a person be so good
in this life that I removed the
		
01:16:04 --> 01:16:08
			alarm of this panic it is possible
and true that the panic of a
		
01:16:08 --> 01:16:14
			person is so minimized, okay. That
is forgotten very quickly, such as
		
01:16:14 --> 01:16:19
			a number because it is possible,
but the one who will have
		
01:16:19 --> 01:16:22
			absolutely no panic is to the
province I sent him and said, The
		
01:16:22 --> 01:16:27
			Musa said no Musa, he has already
fainted in this life. Remember in
		
01:16:27 --> 01:16:32
			this in this, in which we asked
Allah to see Allah and then when
		
01:16:32 --> 01:16:36
			if when the mountain when he when
he manifested the mountain, then
		
01:16:36 --> 01:16:41
			he passed away, he passed out and
that fainting has replaced his
		
01:16:41 --> 01:16:44
			fear of the in the afterlife. So
he is resurrected with no fear.
		
01:16:44 --> 01:16:50
			Also, also say now use of Imodium
was salam ala yomo Woollett where
		
01:16:50 --> 01:16:55
			Yo Ma Motoyama overthrow here,
peace be upon me. Okay, the day
		
01:16:55 --> 01:16:58
			I'm born, the day I die in the dam
resurrected which means all the
		
01:16:58 --> 01:17:01
			three transitions and say now
here, same thing is said about
		
01:17:01 --> 01:17:05
			him. So yes, there are many. There
are many. Okay, the difference
		
01:17:06 --> 01:17:10
			is that sets a nice to set it
about himself. Allah said it about
		
01:17:10 --> 01:17:10
			Satan that Yeah.
		
01:17:15 --> 01:17:21
			Next question. Someone said in
Afghanistan, the shahada, they're
		
01:17:21 --> 01:17:23
			men, they're buried with the
clothes on without being watched?
		
01:17:23 --> 01:17:28
			That's correct. And then the only
the those who die in battle? Yeah,
		
01:17:28 --> 01:17:32
			only the only martyrs that are not
washed shrouded are preyed upon or
		
01:17:32 --> 01:17:33
			those who die in battle.
		
01:17:35 --> 01:17:37
			What's your opinion on chef said
Muhammad Allah, we had Maliki
		
01:17:38 --> 01:17:42
			very, very good opinion. And we
read all his books and study his
		
01:17:42 --> 01:17:44
			books. And I spent a summer
studying with him. What
		
01:17:44 --> 01:17:48
			hamdulillah it was a great summer.
And he's an amazing, he was an
		
01:17:48 --> 01:17:51
			amazing scholar and amazing men,
and the best company you could
		
01:17:51 --> 01:17:55
			ever be with. So you go with some
shoe and you hear how big he's
		
01:17:55 --> 01:18:00
			such a big shake. And you go and
you expect see everybody sitting
		
01:18:00 --> 01:18:05
			like this. Right? That's what you
expect, not to say it's, they just
		
01:18:05 --> 01:18:09
			call him say it right? Not his
gatherings. His gatherings were
		
01:18:09 --> 01:18:16
			allowed. boisterous. There was it
was just not his Hadith gathering.
		
01:18:16 --> 01:18:20
			His Hadith class was his Hadith
class, but his his casual sit down
		
01:18:20 --> 01:18:22
			between Maghrib and Aisha.
		
01:18:24 --> 01:18:27
			I just like to he liked to laugh.
He liked to have fun. He was
		
01:18:27 --> 01:18:32
			outgoing. He was boisterous. Even
the cab driver, right? The cab
		
01:18:32 --> 01:18:35
			driver says, Why are you going to
this man's house? He's a mocha.
		
01:18:36 --> 01:18:39
			He's a man of bitter, right? But
we still love him. Right? I said,
		
01:18:39 --> 01:18:44
			Well, why? Why? He said, I saw him
one time in the store in a regular
		
01:18:44 --> 01:18:49
			shop. And I said, I'm going to say
the word of truth.
		
01:18:50 --> 01:18:53
			And he said, Why do you speak of
the Molad submitter?
		
01:18:54 --> 01:18:58
			He said, I expected a big fight.
And instead I ended up leaving the
		
01:18:58 --> 01:19:03
			store laughing. Right. And I still
didn't change my opinion, he said,
		
01:19:03 --> 01:19:07
			but he ends up he found a way he
just he has such
		
01:19:08 --> 01:19:14
			a great spirit about him that even
his enemies in Saudi like the
		
01:19:14 --> 01:19:18
			local common folks who didn't like
him. They didn't have bad things
		
01:19:18 --> 01:19:21
			to say about him, except that they
just thought he was an innovator,
		
01:19:22 --> 01:19:27
			which I guess is pretty bad. But
nonetheless, he was the lion of
		
01:19:27 --> 01:19:31
			the Russia IRA and availa sunnah.
And his father was the chef of the
		
01:19:31 --> 01:19:35
			School of he was father was the
chef of the college in Mecca.
		
01:19:35 --> 01:19:41
			Right? Halloween had been a best
and Maliki his he was director.
		
01:19:41 --> 01:19:44
			The son teaches nothing different
than the Father. So what happened?
		
01:19:44 --> 01:19:49
			The regime change that's all and
he has books translated, my Faheem
		
01:19:49 --> 01:19:53
			Yeji Ventosa matters that needs to
be corrected. Okay, ideas that
		
01:19:53 --> 01:19:55
			need to be corrected. It's it's,
		
01:19:56 --> 01:19:58
			it's published and translated
		
01:20:00 --> 01:20:04
			Next question. Does solar rot upon
the Prophet SAW Rouhani was going
		
01:20:04 --> 01:20:07
			to help us in the grave Salah on
the province. I said them, of
		
01:20:07 --> 01:20:10
			course it helps you in the grave?
No, no doubt about it. And
		
01:20:11 --> 01:20:14
			this question is, are you
California time? No, we're in New
		
01:20:14 --> 01:20:18
			Jersey. So we're East Coast time.
So we are three hours ahead of
		
01:20:18 --> 01:20:19
			California.
		
01:20:20 --> 01:20:23
			And I think six hours after
England,
		
01:20:24 --> 01:20:29
			a person died according to one
access when UK says he has many
		
01:20:29 --> 01:20:34
			other prayers or fasts? Can we
give Fidelia of his prayers and
		
01:20:34 --> 01:20:40
			fasts? The answer is yes. For the
fasts and seek his forgiveness for
		
01:20:40 --> 01:20:43
			the prayers. There's no video for
fasting, but you can give general
		
01:20:43 --> 01:20:48
			sadaqa I guess, but you would give
fibia for his fasts? And I don't
		
01:20:48 --> 01:20:51
			know in the Hanafi. School, did
they teach anything about that?
		
01:20:51 --> 01:20:55
			Can you make up someone's flooded
for them? Cannot? Right? You can
		
01:20:55 --> 01:20:57
			you can give the video for the
fast but
		
01:21:01 --> 01:21:01
			next question.
		
01:21:03 --> 01:21:07
			I'm gonna combine two questions
now. So the first one is like
		
01:21:07 --> 01:21:10
			what's Is there any significance
if someone's grave marker was
		
01:21:10 --> 01:21:13
			removed? And then the other one
will lead asked? What's the
		
01:21:13 --> 01:21:16
			opinion on razed graves? So how
much does a physical grave have
		
01:21:16 --> 01:21:20
			impact on the person? Okay, the
opinion about if someone's grave,
		
01:21:20 --> 01:21:25
			a marker was removed, we would say
about that. We don't believe in
		
01:21:25 --> 01:21:30
			bad omens, and Islam. We don't
accept any bad omens. Right, let's
		
01:21:30 --> 01:21:34
			say a couple's gonna get married.
Right? And, you know, right when
		
01:21:34 --> 01:21:37
			they're saying the marriage
statement, a bird, you know,
		
01:21:38 --> 01:21:40
			releases droppings on them, right?
		
01:21:41 --> 01:21:45
			We don't go by that we go by
what's happening in the real
		
01:21:45 --> 01:21:49
			world, and what the video says, If
your mother is not happy with you,
		
01:21:49 --> 01:21:52
			maybe that's a reflection of
something else. If you stole this
		
01:21:52 --> 01:21:55
			bride from somebody else, maybe
that's a reflection of that. But
		
01:21:55 --> 01:21:59
			we don't go by bad omens and get
nervous and get scared. We don't
		
01:21:59 --> 01:22:00
			go by bad omens.
		
01:22:01 --> 01:22:04
			As for the question of raise
graves,
		
01:22:05 --> 01:22:08
			no, it's not good to raise the
grave, in the majority opinion.
		
01:22:08 --> 01:22:12
			But some Allah might have said
that number one if it's to mark
		
01:22:12 --> 01:22:16
			the grave. And number two, if it
is for scholars to honor the
		
01:22:16 --> 01:22:19
			scholars in the chef, a method
they allow that to to honor the
		
01:22:19 --> 01:22:23
			scholars and that's what they told
me in, in Yemen. And
		
01:22:24 --> 01:22:27
			and they observed that in Egypt to
and I think all the countries and
		
01:22:27 --> 01:22:28
			the
		
01:22:31 --> 01:22:33
			issue of writing Quran
		
01:22:34 --> 01:22:40
			on graves, if it's flat or low,
it's mcru because then birds can
		
01:22:40 --> 01:22:44
			drop on a frogs can jump on it.
It's not respectable for the Quran
		
01:22:44 --> 01:22:50
			to ever be low. So that's why in
the past you you don't necessarily
		
01:22:50 --> 01:22:54
			do that. Put Quran in a low spot,
even the Corolla the name of Allah
		
01:22:54 --> 01:22:59
			should never be low. Can you sense
Allah and salam and ask that to be
		
01:22:59 --> 01:23:02
			granted? As a gift for the
prophets? I said, Um, yes, of
		
01:23:02 --> 01:23:05
			course it is. Not it No, is not is
it should No, it's not shipped.
		
01:23:05 --> 01:23:08
			It's permissible, of course. It's
permissible to do that. Next
		
01:23:08 --> 01:23:13
			question. What is the ruling on
doing good deeds for example,
		
01:23:13 --> 01:23:15
			sadaqa jariya on behalf of the
deceased
		
01:23:17 --> 01:23:21
			the giving sadaqa jariya for the
deceased
		
01:23:22 --> 01:23:25
			they have to be Muslim, and it's a
very good deed
		
01:23:27 --> 01:23:28
			Let's take one more
		
01:23:32 --> 01:23:37
			All right, when done this, what is
the best dua or suitors to recite
		
01:23:37 --> 01:23:41
			when visiting the graves? What is
the best DUA and sorted through
		
01:23:41 --> 01:23:43
			site when visiting the graves
we're going to say that
		
01:23:44 --> 01:23:48
			there is no specific SUTA to
recite
		
01:23:50 --> 01:23:53
			a crow yes in autumn otaku was a
weak Hadith recite you're seeing
		
01:23:53 --> 01:23:57
			upon your dead but if you can, you
can if you consider that he's dead
		
01:23:57 --> 01:24:01
			or dying, right some of them said
it means those who are dying
		
01:24:01 --> 01:24:05
			recite to them suited yet seen
others that if they are dead,
		
01:24:06 --> 01:24:06
			Okay.
		
01:24:08 --> 01:24:12
			Recite yes and upon them. And so
customarily, we do see a lot of
		
01:24:12 --> 01:24:15
			people who are setting se, for
that reason based upon that
		
01:24:15 --> 01:24:20
			hadith, but there's no specific
suitor that you have to or there's
		
01:24:20 --> 01:24:26
			superior to recite, and dua for
Adama in the grave dot for mercy
		
01:24:26 --> 01:24:29
			in the grave, any positive thing
for the in the grave.
		
01:24:32 --> 01:24:35
			The role of students and molecules
that went if we recited at
		
01:24:35 --> 01:24:39
			nighttime, it comes to us in the
grave, at the reward of it comes
		
01:24:39 --> 01:24:45
			to us in the grave and helps us in
the grave. In other words, against
		
01:24:45 --> 01:24:46
			the construction of the grave.
		
01:24:48 --> 01:24:51
			Thank you all very much second
location. May Allah subhanaw taala
		
01:24:51 --> 01:24:54
			accept this from us and may Allah
Allah accept it all
		
01:24:55 --> 01:24:58
			of the nice things that you said
in the DUA that you said and if
		
01:24:58 --> 01:24:59
			anybody has been
		
01:25:01 --> 01:25:04
			In need of DHA is sick we ask
Allah to Allah to give them a
		
01:25:04 --> 01:25:08
			speedy Schiefer We ask Allah for
all those who have recently passed
		
01:25:08 --> 01:25:10
			away that Allah give them genital
for the dose and May Allah guide
		
01:25:10 --> 01:25:14
			our parents and give them make the
last days the best of their days
		
01:25:14 --> 01:25:19
			and may Allah Allah give their
unto them into Jana without any
		
01:25:19 --> 01:25:22
			hisab and make their life in the
grave easy, make their death easy,
		
01:25:23 --> 01:25:26
			and make their graves vast. We ask
Allah to Allah to answer all of
		
01:25:26 --> 01:25:29
			our DUA and to give us strength
and to give us wisdom and to
		
01:25:29 --> 01:25:32
			increase his knowledge. Lastly, we
asked that num be more beloved to
		
01:25:32 --> 01:25:34
			us than his most beloved central
Konin saying that Muhammad
		
01:25:34 --> 01:25:38
			sallallahu alayhi wa sallam Kuru
Dhawan and hamdu Lillahi Rabbil
		
01:25:38 --> 01:25:40
			Alameen wa salam aleikum wa
rahmatullah