Shadee Elmasry – NBF 183 Knowledge of the Unseen

Shadee Elmasry
AI: Summary ©
The speakers in these conversations emphasize the importance of individuals acting properly when faced with negative experiences and the negative impact of drinking alcohol. They also discuss the negative impact of deeds and de rallies, including political and media environments. The speakers emphasize the importance of personalized learning and personalized teaching for teaching Islam, with a focus on online learning and pictures and text to enhance the message. They also touch on various misunderstandings with various media outlets, including Omar campaigns, Frankenstein, and the God of War. The speakers emphasize the importance of personalized teaching and pictures and text to enhance the message.
AI: Transcript ©
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was salam ala Rasulillah. While early he was a happy woman, voila,

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welcome everybody to the Safina society nothing but facts live

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stream where we are entering into Shaban and we're beginning another

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week. Let's take a look at our calendar. It is the sixth of

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Chevonne. So that means let IT industry min. Shaban is really

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right around the corner. It's going to be not this week, but the

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next week. And according to

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that, it'll be Tuesday. So Monday night will be late in the stream

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in Java and if I'm not mistaken, or is it Tuesday night? Yeah.

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Jemma said yes. People were okay good. We're doing hijama here. So

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let's put the word out. And let's people will let him know by give

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us 24 hours. We'll find out we're doing a JAMA

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every once a year is the advice to give to do hijama

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once a year, that's good. Keep up a sunnah.

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Okay. Today we're gonna read as you can see, we're not in the

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studio today. We're we're in the masjid and what we're going to do

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is we're going to read a little bit of Akita

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all our books on Shema and are at the studio so we're going to read

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a little bit today on matter matters of Arpita from

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a sub Goonies, lb di Fe also the dean of course there's two

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subunits there's the original one for the one known for his okay to

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book and then there's the festive.

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Who's who came later of course, and he recently passed away. May

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Allah give him mercy and intergender Nico Luffy Nakula

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Mariota so weru Philately would you do who either what are the

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same OBE Ijebu kaaboo, while Imen obey? So when something that is

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logically possible, comes to us through transmission, we must

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believe in it. logically possible means the words do not contradict

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themselves. That's the meaning logically possible does not mean

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that you can imagine it or you can possibly

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fathom it, or you've seen something similar to that happen.

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None of that is important. What's important when we say logically

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possible, we mean by that the words themselves do not

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contradict, okay? That's the meaning of moku McCoach. Or

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may you too, so wonderful luck. Okay. So for example, a square

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triangle loads us out of luck, because you just said two opposite

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things. Right.

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But something such as a the Baroque it's possible there's

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nothing illogical about it just because you haven't seen it does

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not mean it's illogical just because nobody's seen it does not

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mean it's illogical. Okay.

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So those things are based on transmission. If the transmission

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is good, then we accept it. So he says Femen Daddy gets to add

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Abaddon Moti while other will fill cover there is questioning in the

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grave. Okay.

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The Moto Zilla disbelieved in that but we say, Yo mejorado

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book, Ratan washy.

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So hard to remember a verse right in the middle of the verse, the

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Allah subhanaw taala says fit our own will be subjected him and his

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people to punishment, morning and evening, then they will be

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resurrected. That's the proof

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for now, and his people will be subjected to punishment morning

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and evening, then they will be resurrected. That means before

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resurrection, there is punishment in the grave. Or there's pleasure

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in the grave too. It's not just punishment in the grave. So

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Muslims have something to look forward to to act properly do a

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bed that avoid Muharram. And isn't that what we're just doing here?

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Do that until I'm telling you want to you know, one of the hardest

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test is if the dunya opens up for a person. That is a really hard

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test. It's easy. When you when you have a small playground, right and

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your life is small your life is like literally three things that

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you do in your life. It's actually it's easy. The hardship of

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imagining, oh, what would that what would that billionaire life

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be like? That's a that is something that maybe people they

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struggle that they're they maybe have not a little bit they don't

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there have nots in some way. It's far harder when the doors open up.

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And you have to discipline yourself now. That's really hard.

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Okay, that's much that's why why are so many more people poor than

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rich. Allah has made more people poor than rich. That's

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or most people are in the middle. Very few are very poor and very

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few are very rich. That middle is the Rama, right. It's easier to

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handle that. That test. So there's sweetness in the grave too.

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There's pleasure in the grave there. There's

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See people in the grave there are a whole world so we have something

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to look forward to right away. He says that how can said between

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Indiana colophon and Mata Zilla would differ from the my Tesla

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okay for that reason on this subject why because they did not

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see a an explicit mention of abdominal cover in the Quran and

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the Hadith that they took from them they did not build the agreed

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upon it

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with elica mumkin B AI that a row he just said

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what God called an abuse Allah Allahu alayhi wa sallam about that

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definitely may yet is still federally illegal in the US make

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you so far for your brother because he's now being questioned

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in the grave will call us Allah when he was alone Sallam is stanzi

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Who mineral Boly for in meta addable Kabaddi Minho, stay clean.

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Make sure you're you have no urine upon you because

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it attracts hardships in the grave. Okay, that's something that

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you can imagine. But that's how it is simple. That's how it is.

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If you were to put urine in your eye, you'd suffer right? So

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likewise in the grave, there is a connection between things in this

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life, which don't really need to make sense, but that's how it is.

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That's just how the creation is. So likewise, someone who was

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lenient on urine in his in his life, he suffers in his great for

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that.

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worker that bathroom edge Sadie we're here with her yo multi Amity

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Hakan Surbiton, likewise, the resurrection of bodies

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and it then be re being given life again.

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It is a fact that is a truth. How can 32 Is it affirmed reality?

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Okay, base based on transmission, this is all transmitted beliefs.

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Well Ankara, to a diarrhea to Aslan. So the diarrhea are people

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who basically say we're just subjects to time. Time is the only

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thing that has control. And we only live in this life. And that's

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it. That also is a faith. It's a belief.

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You're you don't know anything about you never met anyone who

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died and came back. In fact,

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through the item Roja,

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we do constantly have experiences with people who die. And we can

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know here in this world, that they're still living a life.

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And I bet himself was wondering about what happened to his

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brother. I will love

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that came on the message of the Prophet one went one way one went

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the exact opposite way. So he was wondering, Well, what happened and

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will have came back it's I'm being punished

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when the worst amount punishment you can imagine.

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Except every Monday I'm given a small drip, sip of water between

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my two fingers. Because I was happy when the Prophet was born.

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It's like the only good thing that he did

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was What's that? I'm about dude, philosopher T and haShoah, Lil

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Urwa he doing?

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Some of the philosophers said in Siena and those others, okay. And

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by the way, when we were in NYU, someone said no, there's 11 even

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seen as final position on that. We'll see about that.

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It's a trap from for from my default is going to still go on

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well, because he said he knows how to quote people. And when he's

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quoting a

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when he's responding to these, these people he's responding. He's

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not going to be sloppy and who's he's responding to? Right. See it

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because any wrote books, when you write the book, that book is going

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to stay there for a long time. And people want to see it in our

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people are going to read it and assess it. In our world, though.

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Oftentimes, if you're not in the book world, you're in the personal

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world. Right? Gentlemen, listen, I'm going to give a hypothetical.

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When you're in the,

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in this world, you really only care you only have a few seconds

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to communicate with people. Right. So

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it's a bit different. If Azadi was able to be long winded in his his

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his treatment of these things, we can't we don't have that. You

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can't afford to do that. Now. People are suffering from fits in

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now in their mind right now. And they need to be given a nugget of

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truth. That's how truth is these days nuggets literally just

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nuggets. That's what people can handle.

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Oh, you do? Maybe tomorrow? Yeah, maybe tomorrow.

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Since we already started this

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Okay well mum keen on Ireland be added at Lulu Phil just me bad to

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a URI where is that a Rohit la so the body

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our tenant here why would they believe that the soul can go into

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another world but not the body

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right your body's constantly changing in this world so you when

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you were five years old and you at the age of let's say 45 or 55 Do

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you have any of the same cells? I don't think so. Like everything's

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altered now right your skin at least at least your skin you

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regenerated so many times okay dead skin fell off and new skin

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came about it was created for you so your skin your that Oregon I

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bet you

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I'm assuming now it's completely different. There's not a single

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cell of your skin when you were five that's the exists when you're

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75 it's all regenerated so we already witnessing it here. Like

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why can't we witness it there

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we call it a seven year yeah, that's for a reason. Yeah.

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Exactly. These are called semi yet because you don't use your your

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judgment, your assessment of what you've seen in life.

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I mean, have you Ballmer just had a talk on this recently said you

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rendered the truth to be what you you've seen in life. That's

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ridiculous. Even if we said no, all of humanity has never seen

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let's say

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something like

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a horse that can fly. All of humanity nobody's ever seen that.

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Well, what is all of humanity? How much data is that? How much

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experience is that? Look at the whole universe what it looks like

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the ocean look how deep it is.

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Right? So even all of humanity has never seen a horse that could fly.

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That's actually not that much. That's not even that convincing is

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not damning.

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And logically, it means nothing.

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Whoa, I'm gonna walk out the car Allahu Giada we're and Elia

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bathroom and Philco Allah Reza resurrects those who are in the

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graves will cut that color feed Joab email Yeah, cool, man, you

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kill a llama here. I mean, who will give life to the bones when

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they're dead?

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Or when they're dusts? What do you hear lady insha Allah Mara say the

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one who created them the first time we'll give them life.

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Well gather up your I told you to be filthy MIT Hakan. There will be

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scrolls.

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With all of our deeds written in them.

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Window calendula who yo Malkia Mati Kitab al Parham and Shura

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Surah telestroke and we will bring out a person a book for them.

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Nuclear Judo yarmulke Romans 11 YELLOW CAR who mature on you will

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meet your will see your score and receive it spread out.

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Got

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well, you all thought it would mean to be a man to him. What gets

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out with caffeine? Deena bisha mad at him. Well, we're all of a

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hoodie him come on at Taco Bell Quran, you're going to be given

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the scroll.

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And if you're given to, to your right hand, that's a good sign.

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Okay, if it's given to you and your left hand, that's a bad sign.

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or behind your back. It's a bad sign. Just like, thumbs up and

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thumbs down is a symbol that min Caesar wants you to live or die.

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Okay. And I think the middle was like he hasn't decided yet you got

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to keep fighting. And then that's how thumbs up came about by the

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Caesars. When they watch the games? They would do that. So

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symbols they mean something. So you're gonna know right away by

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how you're given your book. Well, Kevin Meezan will hop likewise the

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me Zen, it's a scale of deeds. Well, it was new, your Maven ad

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hoc. It wasn't the weighing of your deeds. This truth. We're

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about to get you out of will be makadi rule

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will Upolu cost Iran and Bulu himari 50k fee yet. So he says

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here that the scales are a reality. And it is the scale is

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something by which the value of deeds will be known. Yet the

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intellect is unable to grasp how the scale will look. Because how

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do you put deeds on it? Will the deeds take forms?

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Will the deed take the form of coins, for example, we have no

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clue. But everything has a value and a worth. So there's a big

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difference between philosophy and law. I take for example, if I said

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what is the value of life, what is the worth of life? In philosophy

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you have no answer to this question. You just keep going and

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keep talking and you say you cannot put a value to life. But

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there is a worth to life that's the difference between a value and

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a worth the

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value of something is in your heart. So I mean, this miswak if

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it was like your your dad died holding the miswak, right? This

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would be have great value. But it's worth is nothing, right? It's

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worth is like $2 $1 less than that used miswak, negative, right?

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Negative money you pay me to take it from you. But the VAT so that's

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the value, the worth of something, everything in law must have a

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worth. Okay. So even bodies have a worth. And that's why in the shed

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Yeah, that's one of the things from the prophets, I send them to

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establish the legal code for this moment going forward. For people.

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There's certain things he had to specifically do. And that is the

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worth of the human body. And that is what it was 100 camels or what

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is it? 1000 gold coins? I believe, from that mistake. Could you look

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it up real quick run this the city people use coins? Of course.

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$250,000, right. That's retransmits Yep, it translates at

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this point in time, then the price of gold now is 1000. It's 1000.

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Either gold coins or? Yeah, do the 1000 gold coins or 100 gold coins?

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I can't remember. It's 1000 gold coins, right? Yeah. So for the

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city folk, 1000 gold coins and the gold coin of the Prophet

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sallallahu alayhi wa sallam, which was 2.45 grams, I believe the

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single coin was like that. So it ended up being something like

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$250,000. Right? It's fluctuating, of course, over time. There

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shouldn't be someone should create an app. Like, this is a good

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coding exercise dia.com, right. Where it goes, it seeks the

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current information on the price of gold, multiplies it by the

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grams that we said, right? And that's your deal. It's a very

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simple line of code, right? That'll give you it'll, you just

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go to dia.com. It says at this moment in time, if you were to be

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killed, this is the value of your body, the vet it is not the value

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of life, it's the value of your body. So if you were to lose one

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eye, one eye equals 50% of the whole body. You blind somebody,

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it's as if you killed him, you owe him a full deer. Right? And then

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they keep going on and on what is a tooth it is 5% of a body. Right?

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So on and so forth. You continue doing that. So every single body

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part has a value. That's the body part, not the life, life has no

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value. But the worth of a body. Yes, we can put a numerical number

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on that. And law puts numbers, there is an answer. Who did better

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in life? There is an answer who did better deeds, there is an

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answer to that. And that's what the scales is all about. So ALLAH

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SubhanA wa, tada has created a mechanism a means that will weigh

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these deeds, and that's what the scale is. Okay. So we have to

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separate between the emotional value of things which we said no,

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no, we're all equal, all love each other. Yes. When we come on the

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Day of Judgment, the deeds we did are not the same. Someone did

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better than someone else. Right? It's going to be extremely rare to

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find a perfect tie between people.

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perfect equality of deeds. So someone did better than someone

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else. So then, how was this paradise because now I'm going to

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feel bad?

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Well, Allah subhanaw taala says, He removed envy from the hearts,

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there is no envy, they will look at each other and love one

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another. They will look at how high you are and praise them and

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love him for that

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guy and he will look at where you are, and come and visit you. You

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can't visit him you'd be burned. You like you can't physically you

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couldn't take a person and put him on the moon, right? He died on the

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spot. Not enough oxygen. So likewise, you can't go from one

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heaven to the next but he can go from the higher heavens down and

00:19:01 --> 00:19:05

visit without any condom Condom condescension, there's no

00:19:05 --> 00:19:08

condescending looks. There's no There's none of that is in the

00:19:08 --> 00:19:10

hearts. What about people who didn't like each other?

00:19:11 --> 00:19:16

They, they will have a painful correction of that when Allah says

00:19:16 --> 00:19:22

when Zanna Murphy saluted him mineral Anessa is not good. So

00:19:22 --> 00:19:25

they're there to remove. It's a bad thing in your heart. You hate

00:19:25 --> 00:19:29

another moment. That's not good. But Allah has approved of both of

00:19:29 --> 00:19:32

them and they're both going to Penn Jenner. So that hatred has to

00:19:32 --> 00:19:37

come out of your heart. And Allah to Allah will will yank it out of

00:19:37 --> 00:19:39

the heart that yanking is not going to be pleasant. You're gonna

00:19:39 --> 00:19:44

regret ever hating somebody. When that hatred is yanked out of your

00:19:44 --> 00:19:47

house it yanked out of your heart is given a physical reality and an

00:19:47 --> 00:19:49

angel comes in yanks out of your Allah knows best doesn't make a

00:19:49 --> 00:19:53

difference. This is where we can say we don't know the case the

00:19:53 --> 00:19:55

modality or the how. Okay,

00:19:56 --> 00:19:59

but they will regret ever hating another moment right

00:20:00 --> 00:20:00

it

00:20:01 --> 00:20:02

they will regret that

00:20:06 --> 00:20:07

next he says

00:20:09 --> 00:20:10

who's here

00:20:11 --> 00:20:11

to

00:20:14 --> 00:20:18

well up glucose Ron unblu himari 50k for Yeti Wallah you Castle

00:20:18 --> 00:20:23

Island Malwa Zini dunya Ouija it should not be given an analogy

00:20:24 --> 00:20:29

with the worldly scales of having you know one side and another and

00:20:29 --> 00:20:36

a bar up the middle does that's not what it is. But Tasneem woofie

00:20:36 --> 00:20:41

Islam and just to say Allah Allah and submit to it is better, safer

00:20:41 --> 00:20:46

waka sera to Huck Well, after you get your scales and then you have

00:20:46 --> 00:20:48

the receipt of your your deeds,

00:20:49 --> 00:20:53

you have to pass by a scale a setup a bridge what would just

00:20:53 --> 00:21:00

soon ma'am do dune Allah matinee Jahannam okay, it is a bridge

00:21:01 --> 00:21:07

stretched over the top of Jahannam Okay, the inferno as he translates

00:21:07 --> 00:21:12

it here, give us that Latin Dante ish feel okay, hellfire, they

00:21:12 --> 00:21:16

caught the inferno. wanted that sophisticated California

00:21:16 --> 00:21:17

translation that's what you got it.

00:21:20 --> 00:21:24

Just did the forwarding and do the toll translation. Good. Tomorrow

00:21:24 --> 00:21:30

la Hill color. All of the people shall pass by it. All creatures

00:21:30 --> 00:21:36

shall pass over it. Fed Zhu Zhu Hello Jana. What azubi Akademia

00:21:36 --> 00:21:36

l&r

00:21:37 --> 00:21:41

If you're guaranteed if you're a person of paradise, you will pass

00:21:41 --> 00:21:46

over if not, you will fall in. But most importantly to know is that

00:21:46 --> 00:21:47

in

00:21:48 --> 00:21:52

when I was taught this, the speed by which you pass over the bridge

00:21:52 --> 00:21:54

is the speed by which you fled from sins.

00:21:56 --> 00:21:59

who flees from sins in this dunya equals quickly? Why? Because

00:21:59 --> 00:22:03

there's other Hadith. There's some Muslims movement Salah righteous,

00:22:03 --> 00:22:09

He gets spark hits his heel. Another one doesn't have a light.

00:22:09 --> 00:22:14

He can't see. He has to go very slowly. Another one. He's

00:22:14 --> 00:22:18

crawling. Another one, a hook comes up and latches onto him and

00:22:18 --> 00:22:24

he stuck. Who are these? These are the righteous Muslims. Except they

00:22:24 --> 00:22:28

flirted with sins. And they fell into some sins

00:22:29 --> 00:22:35

just as a result of that, that that flirtation it manifests on

00:22:35 --> 00:22:35

the slots.

00:22:36 --> 00:22:37

It's upon a lot.

00:22:39 --> 00:22:43

It's a game seven, this is one. This is one, game seven. In you

00:22:43 --> 00:22:47

have a game seven. So that's what we know in life. We have sports.

00:22:47 --> 00:22:50

So we know. That's the conflict we know that's the intensity and the

00:22:50 --> 00:22:53

pressure that we know if you ever played in the championship game,

00:22:54 --> 00:22:56

or our best ever playing the championship game. You don't mess

00:22:56 --> 00:22:59

around. When you play in the championship. You do not mess It's

00:22:59 --> 00:23:03

not about being cute. You do not care about being cute. You do not

00:23:03 --> 00:23:08

care about pleasing anyone. Right? All your teammates. It's this is

00:23:08 --> 00:23:10

all everything that happened in the past has gone on the

00:23:10 --> 00:23:13

championship game. Like you hated each other. You know, it's done

00:23:14 --> 00:23:19

York together. You're a team. There is no comfort. Now if there

00:23:19 --> 00:23:23

is a loose puck, you are going for it. Not just for yourself for your

00:23:23 --> 00:23:23

team.

00:23:24 --> 00:23:27

It doesn't matter how much this is going to hurt. You're going for a

00:23:27 --> 00:23:29

loss this last game of the season. Doesn't matter if I get hurt

00:23:29 --> 00:23:30

right?

00:23:31 --> 00:23:35

Edge had just like that. That's it. No talking no messing around.

00:23:36 --> 00:23:37

No goofing. Right?

00:23:39 --> 00:23:44

That's it. All of HYAH this had to dunya that's how we view it. This

00:23:44 --> 00:23:46

is one final game seven.

00:23:48 --> 00:23:50

Walking rockin over bridges.

00:23:54 --> 00:23:54

That's what

00:23:57 --> 00:24:00

if when you have that perspective, it actually removes all your you

00:24:00 --> 00:24:04

don't fear about being a half not. You don't get distracted by being

00:24:04 --> 00:24:07

a half. Honestly, I'm telling you being a half is a far greater

00:24:07 --> 00:24:10

distraction being have not. It's so easy. If you're like you go to

00:24:10 --> 00:24:15

a party, and everyone's got it all and you don't, right? It hurts

00:24:15 --> 00:24:19

right? But you can easily wash it away. Allah says this is hand to

00:24:19 --> 00:24:24

dunya right? It's a blink of an eye. We're all be dead in 100

00:24:24 --> 00:24:27

years prophesy. centum said on many occasions he said everyone in

00:24:27 --> 00:24:30

this masjid, none of us will be live in 100 years. He's removing

00:24:30 --> 00:24:34

any of that feeling like of, of deficiency of dunya. That's

00:24:34 --> 00:24:40

actually easier than being somebody who has a number in the

00:24:40 --> 00:24:44

bank account that he didn't even count. There's more money coming

00:24:44 --> 00:24:48

in than he could possibly spend. This is a massive, it's harder for

00:24:48 --> 00:24:51

people to handle. Probably why this how we gave it away. The

00:24:51 --> 00:24:56

Sahaba became very wealthy, like Satan has debated and his earnings

00:24:56 --> 00:24:59

from the battle of Persia was a plot of land

00:25:00 --> 00:25:04

that plot of land was valued at 700,000 gold coins.

00:25:06 --> 00:25:09

He so he sold it who's What am I do with this plot of land? I'm not

00:25:09 --> 00:25:13

I don't live in Persia, he sold it. And he came home.

00:25:14 --> 00:25:18

And his wife came home and saw him or his wife saw him when he was

00:25:18 --> 00:25:24

home. And he had a depressed look on his face. And she said, what

00:25:24 --> 00:25:28

happened? Someone bothered you, the family? What is it? He said,

00:25:28 --> 00:25:32

Go look in the other room. She went and looked in the other room.

00:25:32 --> 00:25:36

She was as righteous as he was. She said, Okay, now I understand.

00:25:36 --> 00:25:40

She went in, she saw gold, gold, gold, gold amounts of gold Dude,

00:25:40 --> 00:25:44

we can't even fathom this. They couldn't fathom it. All of Christ

00:25:44 --> 00:25:48

didn't own this money. And he's one person on one sale, owns it.

00:25:48 --> 00:25:50

So Allah wants to give you money he's gonna give you money doesn't

00:25:50 --> 00:25:54

make a difference, right? Where you start, it doesn't make a

00:25:54 --> 00:25:57

difference what you have, what to say in this debate of not when

00:25:57 --> 00:26:01

have that he earned that amount of money. He's a warrior, right? And

00:26:01 --> 00:26:06

he didn't go do it for that either. So she said, I think your

00:26:06 --> 00:26:09

heart will only be be made calm.

00:26:10 --> 00:26:14

If you distributed. So let's invite the family. Let's invite

00:26:14 --> 00:26:16

for it to invite the family then the neighbors, then the next

00:26:16 --> 00:26:20

neighbor that the entire town that he was living in, took some money.

00:26:21 --> 00:26:26

And then you wonder why people love Islam. Right? These people,

00:26:27 --> 00:26:28

no claims.

00:26:29 --> 00:26:33

We believe in Allah, no actions. When you see that action and the

00:26:33 --> 00:26:36

whole town sees the action. They know Islam has this Amen that he

00:26:36 --> 00:26:40

has in Africa is Huck, because he acted upon it. No human being will

00:26:40 --> 00:26:44

give out money just like this. He knows he does not want to be

00:26:44 --> 00:26:48

questioned for this money. He knows the fitna of money and he

00:26:48 --> 00:26:49

just gave it away

00:26:53 --> 00:26:57

so Sahaba that was their that was their Dawa. If you want to see

00:26:57 --> 00:26:58

Dawa, that's Tao

00:27:01 --> 00:27:03

if a group of people came conquered our territory right now.

00:27:04 --> 00:27:09

Country, you know XYZ comes in Congress, the United States and

00:27:09 --> 00:27:11

their members are living all around us.

00:27:13 --> 00:27:16

And they get a knock on the door. Hey, we got some extra money. Just

00:27:16 --> 00:27:18

take it. Are you going to be angry with them?

00:27:19 --> 00:27:24

The anger the natural anger of being conquered? Right that

00:27:24 --> 00:27:29

natural feeling is gone the moment you benefit. It's gone completely

00:27:30 --> 00:27:34

right the moment that you benefit and that's why the lands that the

00:27:34 --> 00:27:36

Sahaba conquered have never left Islam.

00:27:37 --> 00:27:42

They loved Islam right because it transmitted like that.

00:27:44 --> 00:27:45

He then says

00:27:46 --> 00:27:54

while Jana to one narrow mahalo attorney, Aloma indena Paradise

00:27:54 --> 00:27:59

and the fire now exist. They exist now. Contrary to tomatoes elicits

00:27:59 --> 00:28:03

colophon in Mata Zilla the occur decoded to add a little Jannetty

00:28:03 --> 00:28:08

or I didn't want to clean water or I didn't caffeine. Well if Anna

00:28:08 --> 00:28:12

Allahumma oId they have already been prepared for the believers

00:28:12 --> 00:28:18

and prepared for the disbelievers. Okay well If Anna Allahumma

00:28:20 --> 00:28:25

there is no death there is no perishing there is no end for Jana

00:28:26 --> 00:28:27

Jahannam nor their people

00:28:28 --> 00:28:31

Okay, good afternoon Jamie Yeti

00:28:32 --> 00:28:38

alright the Jamia What did they said right. They said that they do

00:28:38 --> 00:28:41

perish well how boring is that? Right?

00:28:43 --> 00:28:44

Yeah then what?

00:28:45 --> 00:28:49

What happens with the creation just empty space

00:28:50 --> 00:28:52

no programming on the TV.

00:28:54 --> 00:28:57

Good if indulge me, because ALLAH SubhanA wa Tada says about both

00:28:57 --> 00:29:00

Kali Deen Fe EBITDA.

00:29:02 --> 00:29:05

Call it in a fear, EBITDA. This is

00:29:07 --> 00:29:13

Matt Damon Fussell, where one word ends in an lf the next word ends

00:29:13 --> 00:29:14

begins with a Hamza

00:29:15 --> 00:29:16

for beats.

00:29:17 --> 00:29:20

One falsehood or mouth doesn't win. Fussell is the ending of one

00:29:20 --> 00:29:26

word fee. EBITDA for you have to hold it for four counts. If it was

00:29:26 --> 00:29:29

one word, such as.

00:29:31 --> 00:29:33

Fair is in, for example.

00:29:35 --> 00:29:36

Call in

00:29:37 --> 00:29:41

Val followed by Hamza for beats in the Word. Two different words

00:29:41 --> 00:29:44

doesn't make it the same concept always just this is a very simple

00:29:44 --> 00:29:46

rule of Tajweed if you ever see a vowel

00:29:48 --> 00:29:51

followed by Hamza, hold it for four beats.

00:29:52 --> 00:29:52

Okay.

00:29:54 --> 00:29:58

And usually they help you by putting a squiggly tilde like an

00:29:58 --> 00:29:59

eyebrow on top

00:30:00 --> 00:30:00

Above that,

00:30:01 --> 00:30:05

or what Spanish they call tilde on top of that vowel. If it's

00:30:05 --> 00:30:09

followed by a Hamza, it's very simple rule of tend to eat.

00:30:10 --> 00:30:16

What about Allah Who to either be here minimi Jannati mineral

00:30:16 --> 00:30:21

Holywell casued well as Marie will and hurry will, as Jerry will help

00:30:21 --> 00:30:22

MIT when she liberty.

00:30:23 --> 00:30:29

So likewise, all of the blessings and the pleasures of paradise, a

00:30:29 --> 00:30:33

paradise is going to be a very different experience for us.

00:30:33 --> 00:30:38

Because what is the greatest satisfaction? What is satisfaction

00:30:38 --> 00:30:42

for human beings here, it's work, meaningful work, and then getting

00:30:42 --> 00:30:46

a good reward, working hard, then getting a reward, right? That's

00:30:46 --> 00:30:47

life.

00:30:48 --> 00:30:52

Working harder than getting a reward people are, they boast on

00:30:52 --> 00:30:56

what job they have. And they enjoy going to work like people will

00:30:56 --> 00:30:59

sacrifice their families and their kids for their careers.

00:31:00 --> 00:31:05

So John is going to be different. There's no work, there's no effort

00:31:05 --> 00:31:09

to be done. And we here feel you'd feel guilty. If you went Friday

00:31:09 --> 00:31:14

night, and you had a great night. Then Saturday you slept in. And

00:31:14 --> 00:31:16

you had a great day on Saturday, you went out with your friends on

00:31:16 --> 00:31:19

Saturday, and you stayed up late on Saturday, he slept in Sunday.

00:31:19 --> 00:31:23

Right? It's like built into us that that's enough. There's a

00:31:23 --> 00:31:29

built in whether it's physically or by all right, custom, well

00:31:29 --> 00:31:35

done, that. That's enough. Sunday, you fix yourself up, you read, get

00:31:35 --> 00:31:37

yourself ready for the rest of the week. So you can be productive for

00:31:37 --> 00:31:40

the rest of the week, do something useful to humanity for the rest of

00:31:40 --> 00:31:44

the week, the next week? Well, that's all going.

00:31:45 --> 00:31:48

There is none of that in Jannah. And that's going to be an

00:31:48 --> 00:31:52

adjustment, we have to make an adjustment. Like we also have

00:31:53 --> 00:31:57

built in our life, the way we live is that you can't be in a gondola.

00:31:58 --> 00:32:02

For a while, like after two to three hours, you need to pray you

00:32:02 --> 00:32:06

need to do something, right? After a few hours, you got any pretty

00:32:06 --> 00:32:08

after few hours Hold on, do we have to pray? Right? It's built

00:32:08 --> 00:32:13

into us because we've habituated ourselves, well on your will piano

00:32:13 --> 00:32:17

or in Jannah this adjustment there will be melodica that help us

00:32:17 --> 00:32:17

adjust.

00:32:19 --> 00:32:21

The people will get up and they will say okay, what do we have to

00:32:21 --> 00:32:25

do? Nothing you're here just to enjoy yourself that or understand

00:32:25 --> 00:32:29

that they haven't yet adapted to the concept that this is just pure

00:32:29 --> 00:32:32

enjoyment, your job is to enjoy yourself and that will have

00:32:32 --> 00:32:36

meaning that will have meaning we might say Alright, how much fun

00:32:36 --> 00:32:39

are we going to have? It has no meaning that we need some

00:32:39 --> 00:32:44

substance? No, that is the meaning in Jannah to enjoy yourself is the

00:32:44 --> 00:32:49

meaning. And that is the sugar and appreciation of Allah is to enjoy

00:32:49 --> 00:32:51

your paradise right?

00:32:53 --> 00:32:55

Yeah, long was just

00:32:56 --> 00:33:02

a long list of stuff right? Not never ending. And the believers

00:33:02 --> 00:33:05

will come up and say it's time for Salah and the melodica will say

00:33:05 --> 00:33:06

that is no longer obligatory.

00:33:08 --> 00:33:09

US

00:33:13 --> 00:33:19

including the palaces, fruits, rivers, trees, maidens hold food,

00:33:19 --> 00:33:25

drink, et cetera. Likewise, for the denizens of the fire, they

00:33:25 --> 00:33:30

will have the zoom a hellish tree that they will be forced to eat

00:33:30 --> 00:33:35

out of boiling water that they will be forced to drink shackles

00:33:35 --> 00:33:39

chains that will be that will be burning. All right All affirmed

00:33:39 --> 00:33:44

literal realities, literal reality as opposed to the claims of the

00:33:44 --> 00:33:49

esoteric assists. And the philosophers have been seen. To

00:33:49 --> 00:33:53

interpret above the above, contrary to its outward meaning,

00:33:53 --> 00:33:55

what interpretation like

00:33:56 --> 00:34:04

okay, why would the Creator need to give you a mental health, he

00:34:04 --> 00:34:06

can create you a physical health right.

00:34:07 --> 00:34:11

allegory is only needed when you fit when you do not have the

00:34:11 --> 00:34:15

capacity to create. Like we only tell you stories, but because I

00:34:15 --> 00:34:16

can't create it in front of you.

00:34:17 --> 00:34:21

The Creator does not teach you by some story he teaches you by

00:34:22 --> 00:34:25

a reality he created Moses he created Jesus.

00:34:27 --> 00:34:29

This however, entails

00:34:30 --> 00:34:34

abandoning the outward meaning of text without necessity, or due to

00:34:34 --> 00:34:37

an underwire who didn't know suschem invaded or rotten while

00:34:37 --> 00:34:42

elderly were ill heard on mastodon. This is absolute heresy

00:34:42 --> 00:34:43

and COVID

00:34:44 --> 00:34:48

to go away from the outward meaning of things of the texts

00:34:48 --> 00:34:49

without a reason.

00:34:51 --> 00:34:56

Recover Rukia to Allah heeta al al me Nina yo Malatya Mati billable,

00:34:56 --> 00:34:59

sorry have gone forbidden the Beatific Vision

00:35:00 --> 00:35:04

Have a God of Allah the Exalted for the believers on the day of

00:35:04 --> 00:35:11

arising with their very eyes. Okay? What how, as Malik says, you

00:35:11 --> 00:35:16

have now have eyes that are fenny eyes that will fade away and die.

00:35:17 --> 00:35:20

Allah will create for you on the Day of Judgment eyes that are

00:35:20 --> 00:35:24

bethey so you'll be able to see beyond what is merely physical

00:35:24 --> 00:35:29

because right now in this world seeing is something you only see

00:35:29 --> 00:35:33

something physical. If I have an abstract idea of love in my mind,

00:35:33 --> 00:35:37

you can't see it unless I write it down or I draw it. But on the day

00:35:37 --> 00:35:41

of and we say Allah subhana wa Tada is non physical. He's not

00:35:41 --> 00:35:45

made of matter. So how will we see Him we will see with eyes that are

00:35:45 --> 00:35:48

bappy that which is unphysical nonphysical.

00:35:53 --> 00:35:58

Allah ma Khurana Kabbalah okay acraman Allah Tala beha Phil

00:35:58 --> 00:36:03

aucuba my name and my team My Allah Allah grant us all this as

00:36:03 --> 00:36:08

well as the constant pleasures of the day of of paradise

00:36:10 --> 00:36:13

than many other herbal Jehoiakim and protect us from either Abuja

00:36:13 --> 00:36:17

him with a better enough dunya out of Surat and Mr. Team and keep us

00:36:17 --> 00:36:22

straight steadfast on the straight path in no jail word on karimun

00:36:22 --> 00:36:28

Barone Rahim rarely he is ever generous, kind, gracious and

00:36:28 --> 00:36:34

compassionate. Okay, so that is the end of his section on summer

00:36:34 --> 00:36:40

yet which is a very nice brief section. And there are a lot of

00:36:40 --> 00:36:42

books on more

00:36:44 --> 00:36:50

more books on summer yet that go into deep details such as ADDYs

00:36:50 --> 00:36:52

book remembrance of death and afterlife.

00:36:54 --> 00:37:01

There is also kabuki theater has a book where he collects and I read

00:37:01 --> 00:37:06

that with the students signs at the end of time and like what are

00:37:06 --> 00:37:08

the signs of the end of time and then after that everything

00:37:08 --> 00:37:09

afterwards?

00:37:10 --> 00:37:10

Yep.

00:37:14 --> 00:37:17

All right, very great. This is a great publication very good book.

00:37:17 --> 00:37:20

I didn't read the introduction yet. But it's such an important

00:37:20 --> 00:37:22

work to have in the English language and I love this format

00:37:22 --> 00:37:30

right here very easily readable Arabic next to the English right

00:37:30 --> 00:37:34

same page and the Arabic is very easy to read too. It's not

00:37:37 --> 00:37:39

you know too small on your eyes.

00:37:40 --> 00:37:41

Very nice publication here.

00:37:43 --> 00:37:44

All right, Tom, talk to me people

00:37:52 --> 00:37:53

are saying about

00:37:56 --> 00:38:00

the last habits and agenda will be updated management of nonprofits

00:38:00 --> 00:38:01

and agenda will be sooner.

00:38:05 --> 00:38:05

You had

00:38:08 --> 00:38:11

a lot I know but I have to read it but I didn't really look into

00:38:11 --> 00:38:13

that. But that's not our business. We shouldn't say disrespectful

00:38:13 --> 00:38:17

things like that. I don't know who said that. If unless it's a Hadith

00:38:17 --> 00:38:20

from the Prophet then otherwise no one talks about that. Right who

00:38:20 --> 00:38:26

says that is true that because it says this hola Ana we could be but

00:38:26 --> 00:38:29

it seems like why would we speak about an MBA like that?

00:38:30 --> 00:38:33

What about the sit the this this must be the last to enter Jannah

00:38:35 --> 00:38:38

of the people who will not taste the Hellfire because we know that

00:38:38 --> 00:38:40

some people will taste the Hellfire then enter John.

00:38:42 --> 00:38:45

I could be wrong but it just doesn't sound right to me. If

00:38:45 --> 00:38:46

unless the Prophet said it.

00:38:47 --> 00:38:50

Which I haven't seen such a hadith ever.

00:38:55 --> 00:39:01

We have a telegram chat, you can join here. And some people were

00:39:01 --> 00:39:04

banned. And they asked me why they were banned. So I don't know why

00:39:04 --> 00:39:09

anyone who has what people would do to get banned unless you spam

00:39:09 --> 00:39:13

the chat. So if someone spamming the chat, you can suspend them The

00:39:13 --> 00:39:18

admin can suspend them for a week or a day or whatever you decide,

00:39:18 --> 00:39:19

but then let them back in.

00:39:21 --> 00:39:22

Yeah, I didn't know that you could suspend

00:39:24 --> 00:39:24

what's up?

00:39:25 --> 00:39:26

Wait, you're been too

00:39:28 --> 00:39:29

so you can check as your

00:39:30 --> 00:39:34

admin has been on my Bessie. Why did you get banned?

00:39:35 --> 00:39:39

So we should if you're going to ban someone just banned them for

00:39:39 --> 00:39:43

like a minute or something unless they're being really disruptive.

00:39:43 --> 00:39:43

So

00:39:49 --> 00:39:52

that's it the name of the book is well, this book is called an

00:39:52 --> 00:39:56

introduction to Islamic theology, which is a subunits albida If you

00:39:56 --> 00:39:57

also the Dean

00:40:00 --> 00:40:01

You know when you see these books I always wonder how big is the

00:40:01 --> 00:40:05

actual method? The actual texts because there's no there's

00:40:05 --> 00:40:08

annotations there's essays really good stuff.

00:40:10 --> 00:40:12

Everyone please like the stream and be a supporter at

00:40:12 --> 00:40:18

patreon.com/safina society. Can I ask for a small draw it says the

00:40:18 --> 00:40:18

gees

00:40:19 --> 00:40:23

May Allah subhana wa Tada bless you and support you and give you

00:40:23 --> 00:40:27

Tofik and everything that you do May Allah subhanaw taala give you

00:40:27 --> 00:40:31

good health and happiness in marriage in and and

00:40:32 --> 00:40:37

generosity and wealth. And may Allah bless your parents and your

00:40:37 --> 00:40:38

children

00:40:41 --> 00:40:46

Guca panda we met him by the way I love meeting people I know we the

00:40:46 --> 00:40:49

famous Luca PanDa has been on the stream since the summer I think

00:40:51 --> 00:40:54

he's coming live in person he's a New Yorker we met him at NYU

00:40:56 --> 00:40:56

yeah

00:40:58 --> 00:40:59

so easy

00:41:00 --> 00:41:02

cost you nothing on the trains literally right here someone pick

00:41:02 --> 00:41:07

you up the masjid the studio and the train station it's like all

00:41:07 --> 00:41:08

equidistant

00:41:10 --> 00:41:10

okay

00:41:14 --> 00:41:17

Gordo eat says extremely based and Dean pills

00:41:19 --> 00:41:22

based you know basing that I know is basing a chicken a turkey

00:41:24 --> 00:41:28

basing a turkey I think it has to do with like putting the marinade

00:41:28 --> 00:41:31

on the turkey. That's how I know it. But now the youth are got

00:41:31 --> 00:41:36

something different for us. Based is like I know what it means. But

00:41:36 --> 00:41:39

what did it start from? Like every metaphor starts from something

00:41:39 --> 00:41:41

right? I guess it means like your life.

00:41:42 --> 00:41:48

The foundation foundational like your values, your okay.

00:41:49 --> 00:41:52

You're grounded. I guess that was 20 minutes.

00:41:53 --> 00:41:53

Yeah.

00:41:55 --> 00:41:59

Like these woman like videos these women were like supporting women's

00:41:59 --> 00:42:02

rights and all these and all the comments are like basic woman. Oh,

00:42:04 --> 00:42:04

that's how

00:42:12 --> 00:42:15

okay, I don't understand this question. Sh says our master Abul

00:42:15 --> 00:42:19

bucket converted right away. When Satan a Muhammad sallallahu alayhi

00:42:19 --> 00:42:21

salam received the revelation. How was this praiseworthy and not

00:42:21 --> 00:42:25

hasty. The hypocrites said they would not convert hastily like the

00:42:25 --> 00:42:29

weak minded. It wasn't that it was hasty. It was that he he knew the

00:42:29 --> 00:42:30

person.

00:42:32 --> 00:42:34

For a lifetime he had known the Prophet sallallahu alayhi wa

00:42:34 --> 00:42:36

sallam for over 30 years.

00:42:38 --> 00:42:41

What she's asking you about is why is that well bucket out is immense

00:42:42 --> 00:42:45

would outweigh the man of the whole OMA said the prophets I send

00:42:45 --> 00:42:49

him if it was swayed, because categorically, he never pause to

00:42:49 --> 00:42:50

think

00:42:51 --> 00:42:54

about whether or not the Prophet was telling the truth. The reason

00:42:54 --> 00:42:57

is, he knew the prophets of Allah what He was selling them

00:42:58 --> 00:43:00

for 30 years

00:43:01 --> 00:43:02

before but he received the revelation.

00:43:03 --> 00:43:09

So immediately he knew that this he's not going to tell a lie. So

00:43:09 --> 00:43:12

he did not pause and think about the repercussions etc.

00:43:14 --> 00:43:14

Except it right away.

00:43:15 --> 00:43:22

Gordo eats monopoly man says the skills of deeds is a blessing

00:43:22 --> 00:43:25

especially viewing it from my former Christian perspective. Hard

00:43:25 --> 00:43:28

work and sacrificing pleasure pays off. Yeah, because all the

00:43:28 --> 00:43:32

Christians say it doesn't matter what you do, it's about your heart

00:43:32 --> 00:43:37

and you accepting Jesus. So therefore it seems like well,

00:43:37 --> 00:43:41

what's the connection between actions so how can the can a nun

00:43:42 --> 00:43:45

and someone who just accepted Jesus be at the same level?

00:43:46 --> 00:43:50

I don't know if the Catholics say the same thing but that's that you

00:43:50 --> 00:43:53

get that vibe that you just accept Jesus. Right and then actions in

00:43:53 --> 00:43:54

the soul are different.

00:43:56 --> 00:43:59

We say no, your action impacts your Eman and impacts your hearts

00:44:14 --> 00:44:17

Okay, let's see what else we have here.

00:44:19 --> 00:44:22

Sure, I am new in a North Saunders have a video apparently that

00:44:22 --> 00:44:27

Maliki click really likes on his channel. So they exist show I've

00:44:27 --> 00:44:28

sent Dr. Noon

00:44:30 --> 00:44:32

which was the one that was with him.

00:44:33 --> 00:44:39

Oh, that Oh, okay. Okay. And so no Sanders and his recent video on

00:44:41 --> 00:44:42

Oh, ml he clicks.

00:44:43 --> 00:44:45

Nice. Nice. Nice. So check that out.

00:44:46 --> 00:44:50

I thought people of the book only knew the signs of prophecy. How

00:44:50 --> 00:44:53

would he have known? No.

00:44:55 --> 00:44:58

Abu Bakar did not know that the prophets of Allah what He was

00:44:58 --> 00:44:59

selling them through that Mohammed have nabbed

00:45:00 --> 00:45:05

Let was a prophet, he knew that he was perfectly Saint sound of

00:45:05 --> 00:45:09

intellect, and honest and therefore what comes out of him

00:45:09 --> 00:45:13

will be the truth. His perception will be accurate. So you not just

00:45:13 --> 00:45:17

have to be honest. You need to under you need to be perceptive

00:45:18 --> 00:45:19

and honest person can be fooled.

00:45:21 --> 00:45:25

So that's why he knew the sagacity the intelligence of the prophets

00:45:25 --> 00:45:26

of Allah when he was selling

00:45:27 --> 00:45:30

the balanced nature of the prophets. I said, he's not going

00:45:30 --> 00:45:33

to be fooled not going to be duped. There are balanced people

00:45:33 --> 00:45:35

and imbalance people imbalance person comes up to you with a

00:45:35 --> 00:45:39

conspiracy theory, right? That has very little evidence and he's all

00:45:39 --> 00:45:43

about it for like two weeks. And then he's on to something else.

00:45:43 --> 00:45:47

That's the imbalance, flighty type of personality. He saw that the

00:45:47 --> 00:45:49

prophets personality was grounded

00:45:50 --> 00:45:51

he was measured

00:45:52 --> 00:45:55

he would not say a word unless it's it's thought through.

00:45:57 --> 00:45:58

So the province I said

00:45:59 --> 00:45:59

having

00:46:01 --> 00:46:05

exhibited those qualities for 30 years you're not now going to come

00:46:05 --> 00:46:09

as a 40 year old adult and betray those qualities in fact they

00:46:09 --> 00:46:12

become better if you are wise in your youth don't you imagine

00:46:12 --> 00:46:16

you're going to be wiser as an adult so that's that's what the

00:46:16 --> 00:46:17

basis was

00:46:24 --> 00:46:28

troubadour says the Lhasa Hobbit entered others will be read so

00:46:30 --> 00:46:34

I who? Mm all right let's go to Mmm

00:46:40 --> 00:46:44

Is there any salon in Jana? No, there's no salon John. There is

00:46:44 --> 00:46:49

thick there is there is sugar of Allah but there's no a bad day or

00:46:49 --> 00:46:53

a bad day is to enjoy paradise. Like us. Why don't why do we not

00:46:54 --> 00:46:59

need to make salah or thicker in Jannah it's because salah is a

00:46:59 --> 00:47:00

connection.

00:47:01 --> 00:47:04

But when you're connected, why do you need to make Salah right? Why

00:47:04 --> 00:47:07

do you need to write letters and emails to somebody when you're

00:47:07 --> 00:47:12

right there? Right? So people I work with they say and I see them

00:47:12 --> 00:47:14

all the time they say you didn't answer my texts. I'm gonna answer

00:47:14 --> 00:47:17

your text when I see you here right I'm gonna see you like I'm

00:47:17 --> 00:47:21

we're with each other right now. All right, so you don't need to

00:47:21 --> 00:47:23

communicate. Salah is a connection Silla.

00:47:24 --> 00:47:27

You don't need to do that when you're there paradise is the abode

00:47:27 --> 00:47:32

of Allah subhanaw taala vicar. Why would we need to do this when we

00:47:32 --> 00:47:35

are going to have a vision of Allah every week, in the lowest

00:47:35 --> 00:47:39

gender and ever at anytime they want and the highest.

00:47:40 --> 00:47:42

That's how it is the differences between the genets one of the most

00:47:42 --> 00:47:47

important differences between the Paradises is that you will see

00:47:47 --> 00:47:52

Allah subhanaw taala in different amounts at the very least once

00:47:52 --> 00:47:52

every Juma

00:47:53 --> 00:47:55

so why do I need to worry now?

00:47:57 --> 00:48:00

Why do I need to make it look good when I see so the Sahaba did not

00:48:00 --> 00:48:03

do sessions of Salah and the prophets I said with the way we do

00:48:04 --> 00:48:05

what did they do instead?

00:48:06 --> 00:48:09

Get up and go visit the prophets I send them then they come home

00:48:09 --> 00:48:14

feeling perfect. Right everything washed away hearts full of note

00:48:15 --> 00:48:18

that when we do my wallet and Majelis Allah Allah Nabi

00:48:18 --> 00:48:21

SallAllahu sallam, the Sahaba never did this because they would

00:48:21 --> 00:48:23

go and actually sit with the prophets. I said no.

00:48:24 --> 00:48:27

So that's the difference. Same thing you don't need to do Salah

00:48:27 --> 00:48:30

and Vicodin, Jana, when you see Allah directly Spatola

00:48:34 --> 00:48:36

there is no fasting in Jana because there's no shades on and

00:48:36 --> 00:48:39

there's no knifes. There's no charity and gender because there's

00:48:39 --> 00:48:42

no poor people. There's no hodgin gender because there's no sense to

00:48:42 --> 00:48:43

be removed.

00:48:49 --> 00:48:53

SR says I often think it's easier to imagine the chronic misery of a

00:48:53 --> 00:48:57

life in * than the eternal bliss of heaven. I will call it a

00:48:57 --> 00:49:02

Jelani has a saying he said the least he said imagine the height

00:49:03 --> 00:49:06

of pleasure of this world. Just imagine he said that is the least

00:49:06 --> 00:49:07

heaven.

00:49:08 --> 00:49:10

The least level of paradise.

00:49:11 --> 00:49:16

troubadour says hamdulillah is the last thing we say when we enter

00:49:16 --> 00:49:18

Jannah will plead Al hamdu Lillahi Rabbil alameen

00:49:20 --> 00:49:24

and our of course the praise of Allah will be nonstop in paradise

00:49:24 --> 00:49:27

but it will not be in a formalized Salah it's not necessary

00:49:31 --> 00:49:31

Okay.

00:49:34 --> 00:49:38

Dr. Ahmad, an us God has a great hereafter series. He says that,

00:49:38 --> 00:49:43

yes, he has a book on this which covers a lot. I remember seeing

00:49:43 --> 00:49:45

that book and I remember actually owning it.

00:49:46 --> 00:49:49

I own a lot of books. I don't know where they went, which is weird.

00:49:52 --> 00:49:57

Yeah, two blessings that never combined themselves. You know, two

00:49:57 --> 00:49:58

blessings that never come together.

00:50:00 --> 00:50:05

Your, your stuff and kids, finding your stuff and having kids at the

00:50:05 --> 00:50:09

same time. Once you pass, three, three is the number once you pass

00:50:09 --> 00:50:10

three

00:50:12 --> 00:50:16

where the blame could totally be kicked around, right?

00:50:17 --> 00:50:20

The blessing of three or more kids and the blessing of knowing where

00:50:20 --> 00:50:24

my stuff is on a routine basis do not come together knowing where

00:50:24 --> 00:50:27

the salt is the remote control is my socks, right?

00:50:28 --> 00:50:32

Anything just general stuff. You will never know where your stuff

00:50:32 --> 00:50:33

is.

00:50:34 --> 00:50:35

Yeah, you still do it.

00:50:37 --> 00:50:39

I would tell you that.

00:50:40 --> 00:50:45

I might as well start getting you know recyclable socks because it

00:50:45 --> 00:50:49

doesn't make a difference. Like sometimes is this Is it the 36

00:50:49 --> 00:50:53

pack right? This is it okay, and you sit everyone down this is an

00:50:53 --> 00:50:58

announcement you see this brand and this label these are mine and

00:50:58 --> 00:51:02

you feel like I'm like selfie? These are mine like a child right?

00:51:02 --> 00:51:03

Don't touch my socks

00:51:05 --> 00:51:08

and I was always feel weird saying my in my with your family because

00:51:08 --> 00:51:11

everything should be shared right? But no, this is an actual

00:51:11 --> 00:51:15

inconvenience. I like five minutes late every day because of this

00:51:15 --> 00:51:21

this thing it doesn't matter give it three weeks delta one pair down

00:51:21 --> 00:51:26

to one pair right and then by that there's like I don't know where

00:51:26 --> 00:51:30

they go you guys recycle them they throw in the garbage I go reading

00:51:30 --> 00:51:34

different people's drawers in the house no one nothing's there is

00:51:34 --> 00:51:37

the weirdest thing that's why I just say clothes you know what

00:51:37 --> 00:51:39

that's it you're not going to head

00:51:40 --> 00:51:43

have to now move to certain blessings don't come together

00:51:43 --> 00:51:43

that's it

00:51:54 --> 00:51:59

Okay, what else do we have? Why do some scholars say that hiding

00:51:59 --> 00:52:01

one's good deeds is real.

00:52:03 --> 00:52:04

That's not real.

00:52:05 --> 00:52:07

But yeah, is

00:52:08 --> 00:52:12

to do a good deed hoping for others to reward you.

00:52:13 --> 00:52:19

And if you fear the up you and you're in a group you should still

00:52:19 --> 00:52:22

do the bad and fight the idea rather than not do there yet. But

00:52:22 --> 00:52:25

I don't know maybe you can expand on what they said because I don't

00:52:25 --> 00:52:28

understand. Why would hiding your good deeds Vidya.

00:52:32 --> 00:52:38

Like maybe the mullah Mattia, they wanted to make sure they have that

00:52:38 --> 00:52:40

no one looks at them

00:52:41 --> 00:52:45

in any way, shape, or form. That's that that's exemplary. So they

00:52:45 --> 00:52:47

come in the form of regular people.

00:52:48 --> 00:52:50

That's the acceptable minority, and they come in the form of a

00:52:50 --> 00:52:51

regular Muslim.

00:52:52 --> 00:52:55

Neither doing the mcru nor leaving the Sunon.

00:52:56 --> 00:53:01

But there's nothing impressive. No big turbans, no big Fobes no big

00:53:01 --> 00:53:02

speeches.

00:53:03 --> 00:53:04

No regular guy.

00:53:06 --> 00:53:09

The Mullah Mattia went astray when they started leaving often in

00:53:09 --> 00:53:14

Canada and starting doing the mcru in front of everyone, like shaving

00:53:14 --> 00:53:15

their beards,

00:53:16 --> 00:53:21

raising their voices in the coffee shops saying lewd jokes. You're

00:53:21 --> 00:53:24

astray. Now, that's not minimum, it's either that you are deserving

00:53:24 --> 00:53:28

blame manette Matea is people who bring blame on themselves. So now

00:53:28 --> 00:53:29

you are absorbing blame. That's not our dean.

00:53:31 --> 00:53:35

Mohammed Dean says, I was recently at NYU, where you gave the lecture

00:53:35 --> 00:53:38

you were asked a question about Akita from an individual who was

00:53:38 --> 00:53:42

having trouble make up his mind your response that one could ask

00:53:42 --> 00:53:43

Allah to judge them.

00:53:44 --> 00:53:47

To guide them I said that

00:53:48 --> 00:53:50

two things on optina I told you what

00:53:52 --> 00:53:56

I personally end our organization is upon thought leader of MMM in

00:53:56 --> 00:54:00

Novi. And if the 100 Why on them because they face the issues, they

00:54:00 --> 00:54:06

wrote all the books on the they wrote their books. After all these

00:54:06 --> 00:54:09

years, you have come up to issues that may have not come up in the

00:54:09 --> 00:54:12

time of the self. Right? The issues didn't come up in the time

00:54:12 --> 00:54:15

of the first three generations. So what the issues came up in the

00:54:15 --> 00:54:18

time of no we and they were fully out there in the time of him 100

00:54:18 --> 00:54:22

Who Lived literally one generation in front of a CLT I mean 100 is

00:54:22 --> 00:54:28

late. All the issues are there is and he was someone who the OMA

00:54:28 --> 00:54:35

testified to his his fathead Abadi shot humble karate. Okay. So

00:54:35 --> 00:54:38

that's where I'm going to take my update from No, we're not gonna

00:54:38 --> 00:54:43

have it on new matters, new questions that came up in nakida.

00:54:43 --> 00:54:44

Okay.

00:54:45 --> 00:54:49

And that that's essentially what the SID Metro DD schools are.

00:54:52 --> 00:54:58

So number number two, so go read them, follow them. Alright, we're

00:54:58 --> 00:54:59

not going to sit here and do HTML

00:55:00 --> 00:55:04

On the messiness elevar theta or more candidates are HD head is who

00:55:04 --> 00:55:07

is the scholar most worthy of following someone comes to bring

00:55:07 --> 00:55:10

me evidence don't bring me evidence. I'm not interested I'm

00:55:10 --> 00:55:13

not going to come and do an HD head and go down to the roots of

00:55:13 --> 00:55:17

the Merced I what I will do is I will tell you I'm not in which to

00:55:17 --> 00:55:21

head I am a mullet and I hope to be a fucky because that's

00:55:21 --> 00:55:25

understanding the rulings and the reason behind the rulings of which

00:55:25 --> 00:55:29

Ted's we should all be focused up. We should elevate from locally to

00:55:29 --> 00:55:33

for p for p now I understand why No, he said this. I understand

00:55:33 --> 00:55:34

what he said.

00:55:35 --> 00:55:39

And I understand why he said it. And I can now furnish to somebody

00:55:39 --> 00:55:41

else the evidence here is the evidence of why even Hunter said

00:55:41 --> 00:55:44

this why and never we said this. Okay.

00:55:46 --> 00:55:49

But that dua for the brother is

00:55:50 --> 00:55:54

for Mohammed deen is Allahumma edited haka have been what is

00:55:54 --> 00:55:58

opening to add in at about the Lebel been belted about Dylan,

00:55:58 --> 00:56:03

what is Oconee HD NAB? Oh, Allah guide me, I think he I think he

00:56:03 --> 00:56:08

met God not judge, guide me to the truth and give me that Sophia to

00:56:08 --> 00:56:13

follow it guide me to what is false to falsehood, or show me

00:56:13 --> 00:56:18

falsehood as false. And give me the tofield to avoid it. That's

00:56:18 --> 00:56:19

what you need to do.

00:56:20 --> 00:56:22

Okay, hope that makes sense.

00:56:23 --> 00:56:24

All right.

00:56:26 --> 00:56:30

I want to stay on the fence on Nokia issues, but is it even

00:56:30 --> 00:56:34

viable to do so in subjects where one must pick a side such as

00:56:34 --> 00:56:40

Kalam? So Mohammed or Dean, you can say on the fence on matters of

00:56:40 --> 00:56:44

Arcada as long as you do not become part of it, and you do not

00:56:44 --> 00:56:49

plan to teach this matter at any advanced level. At that point, you

00:56:49 --> 00:56:54

must choose and must understand Mohamed who didn't you don't need

00:56:55 --> 00:56:58

to actually come to a conclusion yourself what you need to do is

00:56:58 --> 00:57:02

assess which scholars in our history are most worthy of

00:57:02 --> 00:57:03

following Okay.

00:57:05 --> 00:57:10

Anyone who says here Let me wipe your slate clean and put it inside

00:57:10 --> 00:57:13

of it in your mind the update of me know a week and then you can go

00:57:13 --> 00:57:15

face Allah will you take it? Or will you take your own judgments

00:57:15 --> 00:57:16

and go face Allah

00:57:18 --> 00:57:22

I will present myself in front of Allah. Take it all my up to you to

00:57:22 --> 00:57:27

pour it out, put in Nokia WM in no we even have ever had journalist

00:57:27 --> 00:57:32

Kalani imam of CLT any day of the week, and someone says well, why

00:57:32 --> 00:57:36

not go back to the sahaba? Because the Sahaba had not faced these

00:57:36 --> 00:57:41

questions. These are these are no as questions that came up after

00:57:42 --> 00:57:46

the Moto Z that came in the Khawaja came the smell 80s came

00:57:46 --> 00:57:48

all these groups came about then these questions have to be

00:57:48 --> 00:57:54

answered. The fitnah of the Sahaba was the fitna of the machine

00:57:54 --> 00:57:58

trying to literally kill them. Right. That was the fitna and

00:57:58 --> 00:58:00

being the first generation to accept a new prophet, no

00:58:00 --> 00:58:03

precedent, nobody could say my father followed it. My grandfather

00:58:03 --> 00:58:07

followed it. Right. I'm on the path of my grandparents, they were

00:58:07 --> 00:58:10

righteous, good people, I'm on their path. I'll die upon what

00:58:10 --> 00:58:14

they died upon. No, they had none of that that was their test. Then

00:58:14 --> 00:58:20

every generation gets tested in Messiah elmia. In questions of

00:58:20 --> 00:58:23

knowledge, be it in FIP. In greater questions in our feed,

00:58:24 --> 00:58:26

there were questions being asked in third generation that we're not

00:58:26 --> 00:58:29

asking the second question the fifth that we're not asking the

00:58:29 --> 00:58:33

fourth, so on and so forth. Okay, on matters of Akita. So that's

00:58:33 --> 00:58:39

why, and then pretty much their data a certain point, these

00:58:39 --> 00:58:42

questions were exhausted. Right, at a certain point, there's no

00:58:42 --> 00:58:46

there's no new more no new questions. So by time of even 100,

00:58:47 --> 00:58:51

and fucker raazi and a CLT, unknown, these questions have been

00:58:51 --> 00:58:53

answered, right. So

00:58:54 --> 00:58:58

those are the ones who I'm gonna go down that road. And I want to

00:58:58 --> 00:59:03

be a fucky by studying exactly what they said, and their evidence

00:59:03 --> 00:59:07

is for it, that's a fucky that's a different scene, which to hit is

00:59:07 --> 00:59:09

the one who can go into the book and the Sunnah and come up with

00:59:09 --> 00:59:10

the answers himself.

00:59:11 --> 00:59:15

Then there's the Mocha lit he's complete zero and he says, I don't

00:59:15 --> 00:59:18

know anything. I'll just follow you. I know that elated alum

00:59:18 --> 00:59:21

humbler sort of like can't mix up lead on that. But this shift,

00:59:21 --> 00:59:24

that's my shift, okay, my heart is content with him and feels at

00:59:24 --> 00:59:28

peace with him. I'll follow him. That's a mocha now the Mocha lead

00:59:28 --> 00:59:33

now can go up to the level and say shake educate me. Tell me why you

00:59:33 --> 00:59:37

said this. What did you say? Now? You're a fucky so we should all be

00:59:37 --> 00:59:37

fuck up.

00:59:42 --> 00:59:43

Question

00:59:44 --> 00:59:45

who's asking?

00:59:46 --> 00:59:48

Okay, read it to me please.

00:59:51 --> 00:59:51

Going to

00:59:53 --> 00:59:55

go for how to understand this in relation to that field.

01:00:07 --> 01:00:08

elitism

01:00:09 --> 01:00:11

okay. Let me just answer Muhammad a dean first.

01:00:12 --> 01:00:16

It seems to me that whether I abstain or use Kalam, it is

01:00:16 --> 01:00:19

similar to picking up theta since either course would affect my

01:00:19 --> 01:00:22

opinion. Let me tell you this. Doctor had someone hedge said we

01:00:22 --> 01:00:26

are in dire need for Calum. You live among atheists.

01:00:27 --> 01:00:31

You live among atheists? How are you going to go living life

01:00:31 --> 01:00:35

without any condemn? You have to answer these people. A farmer

01:00:35 --> 01:00:39

cannot own a weapon his entire life. I bet you most of my

01:00:39 --> 01:00:44

grandfather's in in the farmlands of Egypt, never one's own the

01:00:44 --> 01:00:47

shields, or a weapon or anything of the sort. They own the

01:00:47 --> 01:00:51

pickaxes. No one came into they didn't even have locks on the

01:00:51 --> 01:00:56

doors for generations on and I bet you and India same thing, right

01:00:56 --> 01:01:01

for generations and ever had. But you now move to Jersey City. You

01:01:01 --> 01:01:05

better have a lock, you better have a knife. You better have

01:01:05 --> 01:01:09

something to protect yourself with. So for generations, we did

01:01:09 --> 01:01:13

not need this. But you live amongst atheists you we need this

01:01:14 --> 01:01:17

to protect our Amen. Otherwise, you're fighting atheists brings

01:01:17 --> 01:01:19

you a question. What are you gonna say? No, no, I don't use my

01:01:19 --> 01:01:19

intellect.

01:01:21 --> 01:01:25

No, you have to answer him. Right? You have to answer that's why I'm

01:01:25 --> 01:01:29

of the proponent on the school of thought that every heresy must be

01:01:29 --> 01:01:32

answered. Not by everyone by at least some members of the

01:01:32 --> 01:01:33

community.

01:01:34 --> 01:01:38

Bring it out in the open and answer it. Let me give you this.

01:01:38 --> 01:01:39

There's a there's a Christian Arab

01:01:40 --> 01:01:45

who said Muslims are reading a Quran that is not from the

01:01:45 --> 01:01:48

prophets. I said no, there are three extra sutras in the Quran.

01:01:49 --> 01:01:52

Like what? What he's talking about, he says the prophesy centum

01:01:52 --> 01:01:57

said take your quote, learn the Quran from any listed for people

01:01:57 --> 01:02:00

amongst them. Abdullah bin Massoud. Then he said the most

01:02:00 --> 01:02:04

half of Abdullah Massoud has 111 sutras, he does not have Facha and

01:02:04 --> 01:02:05

the MA with the Teign.

01:02:06 --> 01:02:10

So therefore, that's the actual Quran. First of all the prophets I

01:02:10 --> 01:02:14

sent him said learn the Quran from four people in that one Hadith,

01:02:14 --> 01:02:17

and he said others and other Hadith. Why are you only picking

01:02:17 --> 01:02:20

one and looking at his must have number two? That's the first

01:02:20 --> 01:02:21

accusation. Number two,

01:02:22 --> 01:02:26

the structure of your argument. This Rob Christian guy.

01:02:27 --> 01:02:31

Where did you learn that Abdullah bin Massoud, his must have only

01:02:31 --> 01:02:35

had 111 sodas, our books of Tafseer. Alright, we preserved it

01:02:35 --> 01:02:40

for you. Good. You think that if it was a cover up, they would

01:02:40 --> 01:02:43

preserve it? That's number two. Number three, where did you assume

01:02:44 --> 01:02:48

that his most half is what he believed to be the Quran? No.

01:02:49 --> 01:02:53

If I have a notebook, is that my knowledge? No, that's just some

01:02:53 --> 01:02:58

notes that I took the most half of Abdullah EBMs owed, what he wrote

01:02:58 --> 01:03:02

down is not what he believed to be the totality of the Quran. What's

01:03:02 --> 01:03:07

the proof? The proof is that he transmitted those sutras

01:03:08 --> 01:03:13

all of the essay need of the most after we have here, all that go

01:03:13 --> 01:03:17

back to Abdullah and Miss ODE include in it Fatiha. falak

01:03:17 --> 01:03:21

oneness. So the oral transmission of Abdullah bin mess owed is more

01:03:21 --> 01:03:24

important than his written book. say nobody had a book have had the

01:03:24 --> 01:03:27

Quran in the order of revelation.

01:03:29 --> 01:03:32

Right? Does that mean that that's what he believed the Quran to be?

01:03:32 --> 01:03:37

No. So what they wrote was not what they believed to be the final

01:03:37 --> 01:03:42

say in the Quran. No, it was like, for ease for efficiency, for

01:03:42 --> 01:03:45

whatever reason. My notes is not my,

01:03:47 --> 01:03:51

my all of my knowledge. It's just that note at that time, right?

01:03:53 --> 01:03:58

So what when they decided we must have a book that conforms to what

01:03:58 --> 01:04:01

we hold to be the Quran, that was the Messiah varthaman

01:04:02 --> 01:04:06

and Abdullah Massoud live decades with that book, he never objected

01:04:06 --> 01:04:08

once. He never once objected

01:04:10 --> 01:04:15

to the masa varthaman. So the point being here is that if you're

01:04:15 --> 01:04:19

in Mohammed bin if you're living in our worlds, and you're living

01:04:19 --> 01:04:22

amongst people, and you're a New Yorker and you're dealing with

01:04:22 --> 01:04:27

people, there's two routes you can go either don't talk about the

01:04:27 --> 01:04:28

deen ever.

01:04:29 --> 01:04:32

Right? Just teach Quran and phip Maybe, which is Dean of course,

01:04:32 --> 01:04:37

but neck theology, don't talk about theology ever. Or talk about

01:04:37 --> 01:04:40

theology. Now let's answer everything. Let's not leave a

01:04:40 --> 01:04:44

single atheist question. And that's not for the students.

01:04:44 --> 01:04:47

That's for people who are some who are advanced, meaning they're

01:04:47 --> 01:04:52

stabilized. They've read books, they have access to you. If you do

01:04:52 --> 01:04:54

this, as a student, you can get messed up because you don't have

01:04:54 --> 01:04:58

access. I can pick up on my phone right now. And dial

01:04:59 --> 01:05:00

10

01:05:00 --> 01:05:02

Then phone numbers, one Sheikh is going to answer the phone.

01:05:03 --> 01:05:04

Right?

01:05:05 --> 01:05:09

Because they know me, right? They're going to cure my

01:05:09 --> 01:05:14

ignorance. You as a young student may not have that access. Being

01:05:14 --> 01:05:15

able to call the shoe

01:05:16 --> 01:05:19

is more important than having a lot of books. You don't know where

01:05:19 --> 01:05:22

to find the answers in the books. The shake will say go to this

01:05:22 --> 01:05:27

book, volume five, chapter six. All right, three paragraphs down.

01:05:27 --> 01:05:31

Well, if you have the dotted figure publication, it'll be on

01:05:31 --> 01:05:34

the third page or on the left page, they'll know exactly where

01:05:34 --> 01:05:37

it is. And I have seen this I'm not joking with you. Shake up the

01:05:37 --> 01:05:42

ramen, son of what I would tell Hutch. I was in his house in Spain

01:05:42 --> 01:05:43

when he used to live in Granada.

01:05:45 --> 01:05:49

And he his his living room was a library wall. All four, four walls

01:05:49 --> 01:05:52

were covered with books. And he said, Oh, Michelle, are you coming

01:05:52 --> 01:05:55

from America? He said, Let me show you something neat. And then he

01:05:55 --> 01:05:59

called his son that he said go to that book, that volume, open it up

01:05:59 --> 01:06:06

to this page. He brought it and he had a letter in the book from King

01:06:06 --> 01:06:12

George to the end to Lucien Sultan, Emir of Andalus, saying,

01:06:12 --> 01:06:15

I'm sending you my daughter. Please educate her take care of

01:06:15 --> 01:06:16

her. It sent her

01:06:17 --> 01:06:21

a letter. He had that. And he knew exactly what book it was, what

01:06:21 --> 01:06:25

volume it was what page it was within less than a Google search

01:06:25 --> 01:06:27

faster than a Google search. His son had bought it for him.

01:06:29 --> 01:06:29

Okay.

01:06:37 --> 01:06:41

Muhammad Deen whether it's you or it's me, Allah Medina dockerhub

01:06:41 --> 01:06:44

Convert chocolaty ba who ended at Bethel Abelton. What is your

01:06:44 --> 01:06:44

college Geneva?

01:06:46 --> 01:06:52

Who were the greatest protectors of Islam? Was it not? New to denas

01:06:52 --> 01:06:56

inky was enough Salahuddin UB was not Mohammed had Fattah, was it

01:06:56 --> 01:07:00

not? editoral and austmine. Okay,

01:07:01 --> 01:07:06

who set up the Ottoman Empire? Was it not the Mughal empire in India?

01:07:07 --> 01:07:13

Okay, who defended at a sunnah from the Safavids of Persia. Both

01:07:13 --> 01:07:17

the moguls and the Ottomans kept the Safavids in corn Bay, who

01:07:17 --> 01:07:22

knocked out the Crusaders who pushed the Crusaders out of

01:07:23 --> 01:07:24

Spain.

01:07:25 --> 01:07:28

When the Reconquista was centuries, right, they were coming

01:07:28 --> 01:07:30

for centuries and knocking on the door who pushed them the first

01:07:30 --> 01:07:33

time who pushed them the second time? The answer to all of these

01:07:33 --> 01:07:35

is SATs and Metro LEDs.

01:07:37 --> 01:07:41

Can you please show me one time? When effigies and this is not to

01:07:41 --> 01:07:44

say that it's not true arcade? Show me one time.

01:07:45 --> 01:07:47

I'm not used to sad it's not easy. What hobbies are Saturday's

01:07:47 --> 01:07:52

hamburgers or athletics, one army of high nebula that rescued them.

01:07:54 --> 01:07:57

And that's not a knock because they just didn't rule. That's it.

01:07:57 --> 01:07:59

They just didn't rule. That's not a knock on them.

01:08:01 --> 01:08:05

But it's also not equal. One has the ability to answer the atheist

01:08:05 --> 01:08:08

and the kuffaar. And the other has said we're not entering the realm

01:08:08 --> 01:08:09

of Kalam.

01:08:11 --> 01:08:14

Okay, you are pure as you are but you key you don't have teeth.

01:08:15 --> 01:08:18

Without Kalam you do not have teeth. You can't fight. There are

01:08:18 --> 01:08:22

many pure people who they can't defend you. He's pure in himself.

01:08:23 --> 01:08:26

So the the humbly is pure in itself. I don't know about the

01:08:26 --> 01:08:30

latest form of of the Neji Dawa, and they're updated. That is not

01:08:30 --> 01:08:32

what we're talking about. Okay.

01:08:38 --> 01:08:43

Imperial Japan, if you commit the most heinous sins, major sins

01:08:43 --> 01:08:47

except ship, can I still go to heaven? The answer is yes. But the

01:08:47 --> 01:08:51

answer the difference is there's a difference. Okay, between whether

01:08:51 --> 01:08:56

you make Toba or you don't. If you make Toba then yes, your path is

01:08:56 --> 01:08:59

in sha Allah will be easier if you don't make Toba then you will need

01:08:59 --> 01:09:03

it is whether Allah was to forgive you or not. And if he does not

01:09:03 --> 01:09:07

forgive you, but you still went to hellfire with all those sins and

01:09:07 --> 01:09:10

towhead eventually you will be brought out of Jahannam

01:09:10 --> 01:09:13

eventually, but it may take a long time, so don't take the risk and

01:09:13 --> 01:09:14

make Toba?

01:09:23 --> 01:09:26

Is it more beneficial to ask something from Allah with

01:09:26 --> 01:09:31

telestial than without to us with * and dua itself is to us

01:09:31 --> 01:09:35

when you're saying yeah, Hola, estoy Su, right. It's a means.

01:09:37 --> 01:09:40

I've read that if you're already engaged in a good deed, but

01:09:40 --> 01:09:43

somebody walks in while you're performing it, to then abandon

01:09:43 --> 01:09:46

that deed as it yeah, yes to abandon that deed is not yet it's

01:09:46 --> 01:09:50

the victory of shaytaan if you do it for that person, it's ADIA if

01:09:50 --> 01:09:54

you abandon it for that person, it's a victory of Satan. Yeah.

01:09:55 --> 01:09:58

Moab says, isn't it permissible to wear shoes or slippers in the hot

01:09:58 --> 01:09:59

domain as long as there's no no

01:10:00 --> 01:10:03

Just as some site Allah telling me to take his shoes off it is

01:10:03 --> 01:10:05

permissible to wear shoes in the hunter main

01:10:06 --> 01:10:10

I've seen it and many people do it especially now those

01:10:11 --> 01:10:13

second floor toe off

01:10:14 --> 01:10:17

that second floor to off may take you an hour and 25 minutes may

01:10:17 --> 01:10:20

take you an hour you can wear shoes there

01:10:23 --> 01:10:29

Where is Ta hit us question that we ignored Hey, all you got to

01:10:29 --> 01:10:33

stream open? Can you find it for me please because she said I

01:10:33 --> 01:10:37

didn't answer your questions. So I hit a home run lever news.

01:10:39 --> 01:10:42

People who will be the lower parts agenda will they be received? Yes,

01:10:42 --> 01:10:45

the prophets of Allah who sent him a visit every level of

01:10:46 --> 01:10:50

learning Adam says I've read that if you're already engaged in a

01:10:50 --> 01:10:53

good data we just enter the Moab we answered that

01:10:55 --> 01:10:57

stuff Suffolk we answered that

01:10:58 --> 01:11:01

Sofia suited to the bucket as a protection from shale teen 100%

01:11:02 --> 01:11:07

troubadour do the Muslim Jin enter Jannah Yes, they do. Or do they go

01:11:07 --> 01:11:12

to a place outside Jana? And are called the sand dune? No, this is

01:11:12 --> 01:11:16

not the movie dune here. They do enter John I've never heard of

01:11:16 --> 01:11:19

anything called the sand dune. They enter John and jahannam.

01:11:19 --> 01:11:23

There is a Jahannam for them the Fourth Level According to some

01:11:23 --> 01:11:26

scholars, and it's called Zim harira. And it's made of ice

01:11:28 --> 01:11:33

ZEM Hurriyet, the Fourth Level Level of Jannah of jahannam. And

01:11:33 --> 01:11:36

it's made of ice it's a punishment of ice for the jinn.

01:11:37 --> 01:11:39

That's what some scholars said yes.

01:11:44 --> 01:11:48

Zem hurry was mentioned in the Quran. But that it's the fourth

01:11:48 --> 01:11:51

level is not and that is specifically for the Jin is not

01:11:51 --> 01:11:54

that's from some other scholars work that maybe they found they

01:11:54 --> 01:11:55

have a hadith for that.

01:11:59 --> 01:12:00

Someone asked if he

01:12:03 --> 01:12:03

if that will

01:12:06 --> 01:12:11

change over time and context. Okay, this is hijab, my Lumina,

01:12:11 --> 01:12:16

Dean, but dharuhera. And Ken known in my room and at the end of the

01:12:16 --> 01:12:20

room is known in religion by necessity and cannot change. It

01:12:20 --> 01:12:24

will not change for the majority Muslim lands, it will change for

01:12:24 --> 01:12:26

people who live outside doubted Islam.

01:12:27 --> 01:12:31

That's the best answer that I've heard to that question. That for

01:12:31 --> 01:12:34

those who are born and raised outside of doubted Islam, known in

01:12:34 --> 01:12:38

religion, by necessity may change. But if you are in doubt at Islam,

01:12:38 --> 01:12:41

surrounded by Muslims, known in religion, by necessity will not

01:12:41 --> 01:12:44

change. And for the question of hijab, is it known to religion by

01:12:44 --> 01:12:45

necessity?

01:12:46 --> 01:12:49

That is something that I heard two answers to that it is and it is

01:12:49 --> 01:12:54

not. I heard both answers to that. So I don't I can't give you one.

01:12:56 --> 01:12:59

tell you which one was stronger. The distinction is just as it

01:13:02 --> 01:13:06

Yes. Is it better? Are you an innovator for if you know, if you

01:13:06 --> 01:13:10

are given the evidence and you deny it, then you're an innovator?

01:13:11 --> 01:13:15

Yeah, you're an innovator. When someone makes a fear over that,

01:13:15 --> 01:13:19

yes, probably some, but the majority that I've seen is that to

01:13:19 --> 01:13:22

be given the evidences of something like a job and then to

01:13:22 --> 01:13:24

consciously reject that, then you're moved out there.

01:13:25 --> 01:13:29

And it's a bit it's a bit of a circle. Right? This is not a light

01:13:29 --> 01:13:32

bidder that you're only an innovator in this no in

01:13:33 --> 01:13:36

these evidences are very strong. And anyone who needs textual

01:13:36 --> 01:13:40

evidence isn't what did this How was wives walk around the taverns,

01:13:40 --> 01:13:43

wives walk around? Did the tambourine have moms? Did those

01:13:43 --> 01:13:47

moms go but go to the date market and buy dates and buy milk and buy

01:13:47 --> 01:13:47

things?

01:13:49 --> 01:13:52

Right, but it's not fathomable to imagine the whole city of Medina

01:13:52 --> 01:13:55

the women stayed home all the time. What about the women of

01:13:55 --> 01:14:00

Kufa? What about the women a second generation Syria Egypt? Did

01:14:00 --> 01:14:03

not those women of those scholars and those Sahaba and those tebing

01:14:03 --> 01:14:07

exit the house? Your mom exited the house? Your sister exited the

01:14:07 --> 01:14:11

house? Your wife later on exited the house? What are they wearing?

01:14:11 --> 01:14:12

Right

01:14:14 --> 01:14:16

it's just it's one of those transmitted

01:14:17 --> 01:14:20

it's transmitted generation after generation.

01:14:23 --> 01:14:28

Google Panda I got the guy who asked the questions contact while

01:14:28 --> 01:14:32

you were stuck in the elevator please tell me is send him my

01:14:32 --> 01:14:35

whatsapp. Let him send me an all we can voice message back and

01:14:35 --> 01:14:36

forth.

01:14:38 --> 01:14:41

What should one Add next to their prayers test Viet tahajjud while

01:14:41 --> 01:14:46

striving to maintain Cushaw in each is the first thing I would

01:14:46 --> 01:14:49

add to yourself is the oldest of the morning in the evening.

01:14:51 --> 01:14:55

And one his of Khurana day which is at least like 10 pages, three

01:14:55 --> 01:14:58

pages, two pages, whatever you can do but you stick to it. You never

01:14:58 --> 01:14:58

leave it off.

01:15:00 --> 01:15:03

I have heard that there are 100 stations in paradise there are

01:15:03 --> 01:15:06

many there are seven genders but within them are many stations.

01:15:07 --> 01:15:08

Many many stations.

01:15:09 --> 01:15:12

Mistake many stations. Chocolate wallow

01:15:14 --> 01:15:19

Have you seen Hadith GPT AI tool for generating a hadith? I did not

01:15:19 --> 01:15:19

see that

01:15:23 --> 01:15:28

okay, quadruple M Hey almost what is she asking?

01:15:30 --> 01:15:33

Oh she you asked it just now okay, this is the book that we just read

01:15:33 --> 01:15:38

from today I really love what I've seen so far in terms of as a

01:15:38 --> 01:15:41

public is of course we know the book is a sound book of octina

01:15:42 --> 01:15:44

easy to read and we will be sharing little bits of updated

01:15:44 --> 01:15:47

everyday Joe or Yanni regularly I should say

01:15:52 --> 01:15:56

alright, he says he works in construction and the evening hours

01:15:56 --> 01:16:00

from 3pm to midnight. How can he perform prayers with Dirt?

01:16:01 --> 01:16:03

Dirt is not not just you can pray with dirt

01:16:14 --> 01:16:17

this is a good question is how much of the student of knowledge

01:16:17 --> 01:16:20

that he has most of the knowledge will never be passed on nowadays

01:16:20 --> 01:16:24

is 99% of people don't want to study further or some short

01:16:24 --> 01:16:25

weekend courses in the West?

01:16:27 --> 01:16:30

Because that's a potential trade for good who asked that question?

01:16:32 --> 01:16:36

Arabic with Sohail is asking, like how or what is the point of

01:16:36 --> 01:16:39

studying when most people don't want to receive knowledge and they

01:16:39 --> 01:16:42

won't, you won't pass the knowledge down, I say to you about

01:16:42 --> 01:16:45

that is that you could change it. You can inspire people to want to

01:16:45 --> 01:16:45

learn.

01:16:47 --> 01:16:51

You can you could inspire people to want to learn. So study for

01:16:51 --> 01:16:56

yourself, but also always keep an eye on passing it on. That will

01:16:56 --> 01:16:58

help you also determine what knowledge is beneficial to be

01:16:58 --> 01:17:01

passed on and what's not. Okay. So.

01:17:05 --> 01:17:06

The prophesy center also said,

01:17:07 --> 01:17:11

studying one matter of knowledge is better than praying 70 Rakas

01:17:11 --> 01:17:15

even if that knowledge is not acted upon. So whether or not that

01:17:15 --> 01:17:18

knowledge is acted upon or not acted upon, it doesn't matter.

01:17:18 --> 01:17:22

Right. So, we need to study certain things must always be

01:17:22 --> 01:17:27

studied, and at least one person in the community minimum must have

01:17:27 --> 01:17:31

knowledge of all the masala vaquita and all the Messiah of

01:17:32 --> 01:17:35

FIP, a webull, FIP and Tajweed.

01:17:36 --> 01:17:39

Messiah Tajweed, right, I can attach weed.

01:17:40 --> 01:17:41

That's a fun key failure.

01:17:42 --> 01:17:47

And then it's up to him to inspire people to study from him. And

01:17:47 --> 01:17:49

we're saying this as a puppy, not as much.

01:17:50 --> 01:17:51

It's no one which

01:17:52 --> 01:17:57

sisters questions should be asked should be answered first. Well, so

01:17:57 --> 01:18:00

we're still had a question that we didn't answer. We answered him

01:18:00 --> 01:18:05

look at what says, is bad and how does it work?

01:18:07 --> 01:18:11

Obey. That's not something for our level, baya is something where

01:18:12 --> 01:18:15

there's a motor shit, and you trust Him. And He says He will

01:18:15 --> 01:18:19

guide you to the path of Allah, and you commit to obeying Him.

01:18:20 --> 01:18:21

That's the summary of it.

01:18:22 --> 01:18:26

Maha Massoud being amakhala does no good. No, why would why we

01:18:26 --> 01:18:30

shouldn't we should be focal hub. The faki is someone who studies

01:18:30 --> 01:18:34

the HD heads and the conclusions of them which their heads

01:18:35 --> 01:18:39

and and with or without their evidences, but try with their

01:18:39 --> 01:18:42

evidences so that you could transmit and you just say, you can

01:18:42 --> 01:18:47

be on the truth. Which way it which way is the restaurant? It's

01:18:47 --> 01:18:50

that way. Really? How do you know? I don't know because the person in

01:18:50 --> 01:18:53

front of me said so. You may be 100% Correct. But no one was

01:18:53 --> 01:18:56

convinced no intelligent person will listen to you.

01:18:57 --> 01:18:59

But say no this that way.

01:19:00 --> 01:19:03

Because the here's the evidence. And if you want to see who before

01:19:03 --> 01:19:08

me came up with this evidence, here it is. Mmm. So and So who the

01:19:08 --> 01:19:12

OMA entirely has accepted now so you're not going on my brains and

01:19:12 --> 01:19:14

my judgment.

01:19:15 --> 01:19:19

You're not going on my is to learn. You're going an HD head,

01:19:19 --> 01:19:21

you're going on the HD head of so and so. But I can explain it to

01:19:21 --> 01:19:22

you.

01:19:23 --> 01:19:29

That's the concept. Study. A medic says obey didn't obey the love and

01:19:29 --> 01:19:31

the doc converted to Christianity. It was not treated as an apostate.

01:19:32 --> 01:19:39

What? Obaidullah Edna Jarrah never converted out of Islam. What are

01:19:39 --> 01:19:40

you saying?

01:19:42 --> 01:19:45

Can you someone look up? What was that rumor that someone's spinning

01:19:45 --> 01:19:49

around or? Obaidullah ignorance Jarrah converted to Christianity

01:19:50 --> 01:19:53

Jash Oh, they fixed it.

01:19:56 --> 01:19:59

Yes. What's the name of the person study of math.

01:20:00 --> 01:20:01

study a Mac

01:20:03 --> 01:20:08

No, he wasn't opposed to me because he wasn't killed maybe

01:20:08 --> 01:20:09

because they didn't have authority.

01:20:11 --> 01:20:14

That's why but he's an apostate. Do you ever have heroes saying

01:20:14 --> 01:20:15

Rhodiola one

01:20:17 --> 01:20:17

right

01:20:22 --> 01:20:26

Mohammed Moduses on a previous livestream, you mentioned that a

01:20:26 --> 01:20:30

person can use a ruling of another med hub but scholars lab coats

01:20:30 --> 01:20:31

will be said it's completely wrong.

01:20:32 --> 01:20:35

Now you can use a ruling from another med hub.

01:20:36 --> 01:20:41

If there is a need there is a reason. Okay if there is a hostage

01:20:41 --> 01:20:47

a hardship or the Rudra hija or luda, hardship Hajj, Dora

01:20:48 --> 01:20:53

hardship, dire need life and death. That's the order of these

01:20:53 --> 01:20:56

three phrases. Write this down on the side of your notes, how Dutch

01:20:58 --> 01:20:59

had the Euro

01:21:01 --> 01:21:05

hardship, dire need life and death

01:21:09 --> 01:21:13

when are we going to do another show on to solve on Maliki clicks

01:21:13 --> 01:21:16

channel? We can do it soon inshallah maybe before Ramadan

01:21:17 --> 01:21:20

suggests who says gaining knowledge in these times is like

01:21:20 --> 01:21:22

being freed from the shackles of ignorance. I totally agree.

01:21:24 --> 01:21:26

And gaining knowledge is not easy.

01:21:27 --> 01:21:31

Okay, that's why the best way my preferred way of gaining knowledge

01:21:31 --> 01:21:33

is not through a sprint. It's through

01:21:35 --> 01:21:38

weaving it into everyday life. That was the whole purpose of this

01:21:38 --> 01:21:43

podcast. How do you have a general sit down and chit chat? That's not

01:21:43 --> 01:21:46

heavy. It's not like attending a class but we're learning something

01:21:46 --> 01:21:50

and that's the idea of the swinside podcast which started off

01:21:50 --> 01:21:55

as Venus it podcast then some brothers moved away and now it's

01:21:55 --> 01:21:56

nothing but facts live stream.

01:21:59 --> 01:22:00

Okay,

01:22:01 --> 01:22:04

everyone I highly recommend you start fasting and Shaban so that

01:22:04 --> 01:22:10

your body is so in the mode in Ramadan that you move in without

01:22:10 --> 01:22:13

question you enter Ramadan without question I guarantee you have the

01:22:13 --> 01:22:14

best Ramadan ever.

01:22:16 --> 01:22:19

Does reading a few pages of Sita Sadie count as a Hizb of Quran.

01:22:20 --> 01:22:23

When they say his book Quran they what they really mean is rest

01:22:23 --> 01:22:28

tilava recitation not study of course study is great, but to see

01:22:28 --> 01:22:32

it is better. Recitation is what they mean by when they say Hizbul

01:22:32 --> 01:22:35

Quran and as for Tafseer I would recommend if you're reading

01:22:35 --> 01:22:37

Arabic, I would recommend you read bucket list tafsir.

01:22:39 --> 01:22:43

Bugaboo is tafsir if you read Arabic then Bugaloo stuffs here

01:22:43 --> 01:22:47

where do we start learning Arabic says Myra Khan. I would recommend

01:22:47 --> 01:22:52

going to art view dot orgy and we have classes there and Monday is

01:22:52 --> 01:22:56

Hanafi fiqh day. Okay, I would highly recommend you go to art

01:22:56 --> 01:22:59

view dot orgy watch all of our pre recorded Arabic lessons.

01:23:01 --> 01:23:05

More Muhammad what does it says I meant Imam now we an imam is

01:23:05 --> 01:23:06

Sanusi

01:23:08 --> 01:23:11

okay would have to go back to see what he meant by that.

01:23:13 --> 01:23:17

Now, will we answer no, she said that yes. Well, there the answer

01:23:17 --> 01:23:23

to that is that you can go to another method if there's a Buddha

01:23:23 --> 01:23:27

or Hajj and sometimes even a homage or hardship. Study a max as

01:23:27 --> 01:23:31

Obaidullah Edna Josh, he converted to Christianity.

01:23:33 --> 01:23:36

Firstly, I don't remember he was a Maharaja yet him and he converted

01:23:36 --> 01:23:40

to Christianity. Okay, I can't remember what his name was. But

01:23:41 --> 01:23:45

if he was not executed, it was either because

01:23:46 --> 01:23:50

the Prophet did not yet have authority over him. Or that he did

01:23:50 --> 01:23:54

not spread it. But he is an apostate. When you're a Muslim,

01:23:54 --> 01:23:56

and you become a Christian, we call that an apostate. I'd have to

01:23:56 --> 01:23:58

look exactly what she's talking about the details.

01:24:00 --> 01:24:04

Are the Taliban true represented representatives of Islam? I can't

01:24:04 --> 01:24:07

say that they're Catholics. Are they the represented there? I

01:24:07 --> 01:24:10

can't say they're innovators, either. Right there upon the

01:24:10 --> 01:24:13

Hanafi. School, there are deobandis on the Hanafi. School.

01:24:13 --> 01:24:17

And are they like, are they going to be the best example to whom?

01:24:18 --> 01:24:23

Are they the best example to this? A woman in Whole Foods? No. Right?

01:24:25 --> 01:24:29

No, they're not going to but that doesn't necessarily mean what that

01:24:29 --> 01:24:35

they're there in their Deen not Muslims. No, they are Muslims.

01:24:35 --> 01:24:38

They may have policies. We read their policy and I told you this

01:24:38 --> 01:24:42

was nonsense that they got everyone excited for girls

01:24:42 --> 01:24:44

schools, then they shut the schools down on the first day of

01:24:44 --> 01:24:48

school. That is a it could be a mistake. It could be a misguided

01:24:48 --> 01:24:52

error. It could be a terrible planning terrible management. It

01:24:52 --> 01:24:55

could be all that it does not take away from them being Muslims.

01:24:55 --> 01:24:59

Right. So yeah, there is someone could be a Sunni Muslim.

01:25:00 --> 01:25:05

But you feel that they're not good for Dawa for your people? Okay?

01:25:05 --> 01:25:08

Hey, they may be very good for some other people whose lives were

01:25:08 --> 01:25:12

miserable before they came along and put some law and order there,

01:25:12 --> 01:25:18

right? So relative to you this live stream may not be good data

01:25:18 --> 01:25:18

for someone

01:25:20 --> 01:25:24

someone someone's family who's I don't know, soft or something from

01:25:24 --> 01:25:29

California or something or I don't know just I'm just throwing stuff

01:25:29 --> 01:25:30

out there as an example.

01:25:31 --> 01:25:37

Not Not every good righteous sunny teaching its expression will be

01:25:38 --> 01:25:41

palatable data to somebody else. You can't please everyone all the

01:25:41 --> 01:25:42

time.

01:25:43 --> 01:25:47

Right? And for sure if I'm going to the local library and I want to

01:25:47 --> 01:25:49

teach someone about Islam

01:25:50 --> 01:25:53

totally my video is not what I'm going to put up right that doesn't

01:25:53 --> 01:25:54

take away the fact that there

01:25:56 --> 01:25:57

practicing Muslims

01:26:01 --> 01:26:05

totally been, I think they're gonna bring down crime. I've seen

01:26:05 --> 01:26:10

them last people, right? I've seen it. But by the way, those lashes

01:26:10 --> 01:26:10

don't even hurt.

01:26:12 --> 01:26:17

I'll take that as a massage on my back. Some of those lashes I don't

01:26:17 --> 01:26:21

see it hurts, right? I don't think it hurts. It's more like Oh, I'm

01:26:21 --> 01:26:25

getting spanked in public it's embarrassing more than anything

01:26:25 --> 01:26:29

else. Right? And it creates an association like this embarrassing

01:26:29 --> 01:26:32

bad thing happened when I committed this crime whatever it

01:26:32 --> 01:26:33

was selling

01:26:34 --> 01:26:36

maybe marijuana or selling some

01:26:38 --> 01:26:40

or doing something like that. But

01:26:42 --> 01:26:47

what was so special says sh about the forbidden tree. If it really

01:26:47 --> 01:26:50

wasn't does this support the God command theory? I don't know about

01:26:50 --> 01:26:53

the God command theory. We don't really have theories in our deen

01:26:53 --> 01:27:00

we have certain knowledge and Iblees fooled Adam and Hawa and

01:27:00 --> 01:27:03

said if you if you eat from this tree you will live here forever.

01:27:04 --> 01:27:08

You live in paradise forever and that's why he fooled them and they

01:27:08 --> 01:27:11

thought they did not know that anyone could lie in paradise.

01:27:12 --> 01:27:15

They thought he's telling the truth. So they thought his monsoon

01:27:15 --> 01:27:17

and now it's Halloween eat for us

01:27:24 --> 01:27:25

time check

01:27:32 --> 01:27:37

how should we divide up time reading Quran and tafsir the Quran

01:27:37 --> 01:27:40

should be recited daily. And the Tafseer can be read

01:27:41 --> 01:27:44

one or two times three or three times during the week but the

01:27:44 --> 01:27:46

daily should be the recitation of Quran

01:27:50 --> 01:27:54

he yes so this so she's saying obey the law and the judge is the

01:27:54 --> 01:27:55

one who want to

01:27:56 --> 01:27:59

have a CYNTHIA Okay, so the Prophet did not have any control

01:27:59 --> 01:27:59

over him and others in you.

01:28:05 --> 01:28:05

Okay

01:28:13 --> 01:28:16

So who gets to stop praising them? We're going to be put on a watch

01:28:16 --> 01:28:16

list.

01:28:17 --> 01:28:21

Well, did you see that that video in the hood that the guy stole

01:28:23 --> 01:28:25

a kid was caught trying to break into a car

01:28:26 --> 01:28:31

and a bunch of guys came around him. One guy held him. One guy

01:28:31 --> 01:28:35

held him like, pinned him or held held his hands

01:28:36 --> 01:28:39

while the other guy last his rerent with a belt with the belt

01:28:39 --> 01:28:41

like a spanking right.

01:28:42 --> 01:28:45

It was so funny seeing this kid jump and wiggle every time he got

01:28:45 --> 01:28:49

last right? And they were sort of like taunting him too. But you're

01:28:49 --> 01:28:52

never gonna see him again. I bet you he won't steal again in that

01:28:52 --> 01:28:53

neighborhood, right?

01:28:54 --> 01:28:58

No, they let it broad daylight took the guy took the belt off.

01:28:58 --> 01:29:03

One guy held his hands. Right held his arms. And the other guy. They

01:29:03 --> 01:29:06

took it off Twitter by the way. I should have screenshotted it.

01:29:07 --> 01:29:10

Right screen grabbed it. And they lashed again. They throw him on

01:29:10 --> 01:29:13

the ground and they taught him that you never gonna steal again.

01:29:13 --> 01:29:16

He's not gonna steal again. He walked away limping. He will never

01:29:16 --> 01:29:20

steal again. It's something that your skin feels it registers it

01:29:20 --> 01:29:23

becomes like something I'll never forget.

01:29:25 --> 01:29:27

I remember reading an academic article How the Taliban had

01:29:27 --> 01:29:31

implemented a faster, fastest ever drug control policy around the

01:29:31 --> 01:29:35

world. I'm not surprised, says chocolate Wallah.

01:29:38 --> 01:29:40

Okay, and we're gonna answer first, the Huck Knight says when

01:29:40 --> 01:29:42

it comes to the attributes of Allah, how will Allah determine

01:29:42 --> 01:29:46

whether someone is not in the fold of Islam? Since people have

01:29:46 --> 01:29:47

different levels of knowledge and intellect?

01:29:50 --> 01:29:54

Loss of 100 which I will judge them he is capable of, of knowing

01:29:54 --> 01:29:57

exactly what they knew what they had access to and what they

01:29:57 --> 01:29:59

understood and what they willfully chose to believe.

01:30:04 --> 01:30:08

I'm currently doing LMS debates. But I don't feel ready to teach

01:30:08 --> 01:30:11

despite teachers saying otherwise. How do I,

01:30:12 --> 01:30:17

one begin to teach? Well, you start with the very basic, teach a

01:30:17 --> 01:30:20

child how to make will do, did your child zero, then move up to a

01:30:20 --> 01:30:25

teenager, so on and so forth. And you'll make, you may make mistakes

01:30:25 --> 01:30:30

in your delivery. In how much you say at one time, you'll see those

01:30:30 --> 01:30:34

mistakes by seeing that the kid is zoned out, or the kid is

01:30:34 --> 01:30:38

responding. By the actions, you'll see if you're getting good at it

01:30:38 --> 01:30:40

or not. I'm sure every teacher went through the same thing. The

01:30:40 --> 01:30:43

first lesson is not going to be like 30 years in.

01:30:46 --> 01:30:46

Okay.

01:30:50 --> 01:30:53

Let's zoom in LTCM. What's the question on the Zoom athleticism?

01:30:54 --> 01:30:56

Just want to know what that means. The Zoom and elitism is as

01:30:56 --> 01:30:57

follows.

01:30:59 --> 01:31:00

Okay, it's as follows

01:31:02 --> 01:31:08

certain things, by necessity, mean other things. That's Luzon.

01:31:09 --> 01:31:13

And certain things could mean other things. Let me give you an

01:31:13 --> 01:31:13

example.

01:31:15 --> 01:31:19

If I if I, it's now you just brother just told you. It's 253

01:31:19 --> 01:31:24

o'clock PM, and I put a morsel of food in my mouth. By necessity,

01:31:24 --> 01:31:24

I'm not fasting.

01:31:26 --> 01:31:31

By necessity, I'm not fast. Okay? If I'm reading from this book

01:31:31 --> 01:31:31

here,

01:31:33 --> 01:31:39

and I'm putting it up. By necessity, I am believing in what

01:31:39 --> 01:31:45

is in, it'd be the fuel sorted in accepting it. Okay. That's an

01:31:45 --> 01:31:49

example of resume. If a person willfully he's got two arms and

01:31:49 --> 01:31:53

two legs, and he's at full will and he puts a cross around his

01:31:53 --> 01:31:54

neck.

01:31:56 --> 01:31:59

Resume and he has rejected Islam.

01:32:00 --> 01:32:04

He's accepted another religion. Nobody told you. Nobody forced you

01:32:04 --> 01:32:05

to do that. Right.

01:32:07 --> 01:32:10

So certain things do by necessity mean certain things. Let me give

01:32:10 --> 01:32:12

you an example where they don't.

01:32:13 --> 01:32:18

Someone tapping their foot when a song is plank, and the lyrics of

01:32:18 --> 01:32:21

the song is a Christian beat.

01:32:22 --> 01:32:25

That does not mean he's accepted Christianity, or he supports those

01:32:25 --> 01:32:29

lyrics. He may not even know what the lyrics are. It may be just a

01:32:29 --> 01:32:34

reaction to the beat. That's an example where it would not be cool

01:32:34 --> 01:32:34

for

01:32:36 --> 01:32:40

someone going to a pride parade putting a flag on their back and

01:32:40 --> 01:32:40

dancing.

01:32:42 --> 01:32:44

You are saying this is a good way of life.

01:32:46 --> 01:32:51

Therefore the Quran is wrong. That's right. That's an example of

01:32:51 --> 01:32:55

how COVID is not just saying I don't believe in Allah COVID could

01:32:55 --> 01:32:56

be many other things.

01:32:57 --> 01:32:59

IBLEES never said he didn't believe in Allah.

01:33:00 --> 01:33:05

He affirmed his belief in Allah. Okay. But he did not accept God's

01:33:05 --> 01:33:10

will. He did not submit to Allah Todd. So that's where Kufa is much

01:33:10 --> 01:33:12

more than simply not believing in Allah.

01:33:13 --> 01:33:14

I hope that answers your question.

01:33:16 --> 01:33:17

Yeah, that's on the topic of resume.

01:33:20 --> 01:33:22

In your opinion, should there be a level of censorship when it comes

01:33:22 --> 01:33:25

to knowledge such as knowledge that can cause that within the

01:33:25 --> 01:33:30

OMA? This is a question from suggest to 1,000% There should be

01:33:30 --> 01:33:33

and that is the philosophy of Imam Malik Ibn Anas and he said Only a

01:33:33 --> 01:33:38

fool repeats everything he hears to the people, right? Yes, you

01:33:38 --> 01:33:43

should you do censor things that will cause doubts. Okay, but we do

01:33:43 --> 01:33:46

not have a permanent censorship.

01:33:47 --> 01:33:51

In that sense. You may censor a child from things that would

01:33:51 --> 01:33:52

confuse him

01:33:53 --> 01:33:57

if you teach someone how to pray you don't say in Hanafy school?

01:33:57 --> 01:34:01

No, this is how to pray that's it. That's it how do we pray this is

01:34:01 --> 01:34:04

Islam and that's how to pray our Muslim prays later if he says well

01:34:04 --> 01:34:06

why is he not doing that? Then you say okay, there's something called

01:34:06 --> 01:34:10

methods later on as the intellect grows you can add more to it. But

01:34:10 --> 01:34:14

a child of nickel you want to confuse them. Right? So yes, you

01:34:14 --> 01:34:14

definitely do

01:34:20 --> 01:34:21

is it all online?

01:34:23 --> 01:34:28

Okay, so March 11 Hadith intensive I don't see why we can't do it

01:34:28 --> 01:34:33

online right. We can do it online. Yeah, Hadith intensive, then this

01:34:33 --> 01:34:37

will be a part of supporting Dr. Fats. Chef a psalm eight will do a

01:34:37 --> 01:34:45

hadith intensive here at mbyc. From 9am. to about 4pm. All right,

01:34:46 --> 01:34:53

on not narration of Hadith, but on the Darius al Hadith hadith is

01:34:53 --> 01:35:00

between rewire and DARIAH. DARIAH is the actual mechanism behind per

01:35:00 --> 01:35:04

In the technique of ahaadeeth, which is what is so what is

01:35:04 --> 01:35:08

Hessen? What is life? What makes it so what makes life so on and so

01:35:08 --> 01:35:09

forth?

01:35:10 --> 01:35:11

Okay

01:35:17 --> 01:35:21

if you're in a Muslim environment, and you're teaching someone should

01:35:21 --> 01:35:22

you establish

01:35:23 --> 01:35:27

if you're an adult environment, and we're all adults, and we all

01:35:27 --> 01:35:31

understand things, name your method. There is no such thing as

01:35:31 --> 01:35:32

general Islam.

01:35:34 --> 01:35:37

We are today teaching XYZ subject on the hands of humans. Now, if

01:35:37 --> 01:35:40

you're a general public, like family night, you don't mention

01:35:40 --> 01:35:44

methods, except rarely, general public. You don't need to mention

01:35:44 --> 01:35:47

methods. Not only it's not going to confuse them, like they're

01:35:47 --> 01:35:50

going to be confused about their Islam. No, they're not gonna know

01:35:50 --> 01:35:54

what you're talking about. Right? So it's not as a persuasive method

01:35:54 --> 01:35:55

you just complicated everything.

01:35:58 --> 01:36:02

Imperial Japan, the last two verses of Surah till Bukhara Yes,

01:36:02 --> 01:36:07

we recite it every night, every night before we sleep. And it has

01:36:07 --> 01:36:10

in it many protections. And the Prophet sallallahu alayhi wa salam

01:36:10 --> 01:36:15

says that they are a gift given to him specifically from under the

01:36:15 --> 01:36:15

throne.

01:36:16 --> 01:36:22

It was given to him in the mount arch. Okay. I see the border. Why

01:36:22 --> 01:36:23

do people say it's Schick?

01:36:25 --> 01:36:28

Nobody says should except perhaps they don't

01:36:30 --> 01:36:33

know. But to answer their question

01:36:34 --> 01:36:40

that Yeah, they did have some comments on some lines. And those

01:36:40 --> 01:36:44

lines have explanations. But I don't have exactly the critique

01:36:44 --> 01:36:46

and the response to the critique.

01:36:48 --> 01:36:49

I mean, they've been 100.

01:36:51 --> 01:36:53

On Yes.

01:36:54 --> 01:36:57

And what do they say women enemy? Hello? Hello, welcome.

01:36:59 --> 01:36:59

Yeah,

01:37:01 --> 01:37:06

that's a contention, that but I mean, that line of poetry that the

01:37:06 --> 01:37:09

prophet has knowledge of the law, does not say knowledge of every

01:37:09 --> 01:37:12

single thing of the law is knowledge of the law, right?

01:37:13 --> 01:37:16

Did not the prophets I send them say I felt I was asked what is the

01:37:16 --> 01:37:20

debate of the highest angels and I asked my I said to my Lord, I have

01:37:20 --> 01:37:22

no knowledge and he asked me three times then I felt a coolness

01:37:22 --> 01:37:26

between my backs my on my back and the knowledge of the heavens in

01:37:26 --> 01:37:27

the earth entered my chest

01:37:30 --> 01:37:33

knowledge of the heavens the earth and just just right means he has

01:37:33 --> 01:37:37

knowledge of we say only Allah Tala knows everything you've ever

01:37:37 --> 01:37:40

had that says only Allah knows everything. Then the prophets I

01:37:40 --> 01:37:45

said to him knows the next more than any other cruise than all the

01:37:45 --> 01:37:50

profits. The OEM may know one or two things of a similar type.

01:37:50 --> 01:37:53

Right? They may have some items right?

01:37:54 --> 01:37:56

Of course because a lucky give someone a more cash offer

01:37:58 --> 01:38:01

How do you establish Khilafah worldwide

01:38:03 --> 01:38:06

we're far from like we're not even close.

01:38:08 --> 01:38:12

I just asked him awesome to establish Islam in his home first

01:38:13 --> 01:38:15

forget Khalifa and another country.

01:38:16 --> 01:38:21

Benny therapy for allowed to pray less than five times a day and not

01:38:21 --> 01:38:26

go out to jihad. Yes, the prophesy centum said okay, he accepted that

01:38:26 --> 01:38:29

they entered Islam but they didn't practice that they did pray five

01:38:29 --> 01:38:30

times a day and they did go for jihad.

01:38:32 --> 01:38:34

Actually engineer

01:38:36 --> 01:38:38

he wrote an article on Facebook or Twitter explaining what happened

01:38:38 --> 01:38:42

and if I'm not wrong, stating that he didn't know what he did meant,

01:38:42 --> 01:38:44

what must be talking to someone else.

01:38:48 --> 01:38:48

On what

01:38:53 --> 01:38:57

oh, they're talking about that Omar Suleiman he went out and they

01:38:57 --> 01:38:59

give him a cup of water and they said spill it and even knew who

01:38:59 --> 01:39:02

the heck knows what that stuff even means. No one knew it. That's

01:39:02 --> 01:39:06

right. So sometimes you go to these things and it's very good

01:39:06 --> 01:39:09

intention and they there's doing some weird thing and you get

01:39:09 --> 01:39:13

caught up into it. We can give has never been to somebody like that.

01:39:14 --> 01:39:17

What's wrong with giving hosted done? Of course, is it wrong?

01:39:17 --> 01:39:19

Yeah, of course. There's some libation ritual not don't give me

01:39:19 --> 01:39:22

any rituals from any other religions. That's our policy. I

01:39:22 --> 01:39:25

don't care what it is. We're not doing it right. If it's from

01:39:25 --> 01:39:30

another religion, it may be in the center or not doesn't matter. But

01:39:30 --> 01:39:33

I would have hosted done with him that

01:39:34 --> 01:39:37

he simply had no clue what was given a cup of water and

01:39:37 --> 01:39:39

everyone's spilling it who knows what this some kind of symbol

01:39:41 --> 01:39:43

so we can give people hosted done of getting caught off guard for

01:39:43 --> 01:39:44

that thing.

01:39:48 --> 01:39:52

On the medium, family member destroying their Deen Subhanallah

01:39:52 --> 01:39:53

it's very draining.

01:39:55 --> 01:39:58

How to Lakota live Allah. They don't want to hear your nasiha

01:39:58 --> 01:39:59

they don't want to talk they want to be

01:40:00 --> 01:40:00

blind to it.

01:40:02 --> 01:40:07

Oh Maria you have nothing you have to do in the daytime with this

01:40:07 --> 01:40:10

person what you have is do is in the night which is a dot for

01:40:10 --> 01:40:14

tahajjud that's really what you need da to hedge your time because

01:40:14 --> 01:40:16

some people they're gone

01:40:17 --> 01:40:21

there's no chasing them there's no pull on them back but that's now

01:40:21 --> 01:40:25

you never know in three years what's gonna happen so do ah in

01:40:25 --> 01:40:26

tahajjud that's it

01:40:31 --> 01:40:36

you you cannot chase people hunt them down. Make dua for them be a

01:40:36 --> 01:40:39

good example yourself and let time pass people change.

01:40:43 --> 01:40:46

troubadour gives another example kid that was not given knowledge

01:40:46 --> 01:40:50

of the Unseen he was Abu Bakr Siddiq. He had an elemental vape

01:40:50 --> 01:40:54

Yes, Allah Tala. He knew he had ferocity that he didn't have a new

01:40:54 --> 01:40:57

dog pay. I have a daughter. There's a very famous Hadith. On

01:40:57 --> 01:41:01

his deathbed. He told Aisha your two sisters. She said only have

01:41:01 --> 01:41:05

one sister said your mother is pregnant with another one. Okay.

01:41:06 --> 01:41:11

Alma did not he not see sedia at the mountain? And he said yes at

01:41:11 --> 01:41:17

El Jebel famous Hadith that was in Persian he was in Medina. What

01:41:17 --> 01:41:20

does the medical method say about Tawi you may wear one many talks

01:41:20 --> 01:41:24

to have to deal with but you you must know what's in it. You it's

01:41:24 --> 01:41:28

permissible to wear as an adult or a child. So we've wrapped in

01:41:28 --> 01:41:35

leather but it is a Quran withdraw with the not pyramids, upside down

01:41:35 --> 01:41:41

pyramids, hieroglyphics, Hebrew, Syriac numerology, Jin, none of

01:41:41 --> 01:41:44

that is allowed. You must know what's in there. And it must be

01:41:44 --> 01:41:48

nothing other than the straight Tawi in the Quran and the Sunnah,

01:41:48 --> 01:41:48

that's it

01:41:54 --> 01:41:57

mmm, Mocha is

01:41:58 --> 01:42:03

minimal hype. Yes, mocha fats are Rabee yet what is dream

01:42:03 --> 01:42:09

interpretation? What is it false? No, no, it's true. At sound

01:42:09 --> 01:42:13

interpretation of a dream will occur said the prophets of Allah

01:42:13 --> 01:42:13

who had he was one of them.

01:42:15 --> 01:42:18

So that's knowledge of the future and unseen. Right?

01:42:20 --> 01:42:23

But is there's no I'm gonna based upon it, you can't go act upon it.

01:42:24 --> 01:42:27

Right? It's not like Quran and Hadith knowledge of the Unseen

01:42:27 --> 01:42:31

where you can act upon it. Right? In other words, you cannot preach

01:42:31 --> 01:42:35

it in your say it on the member. You cannot treat it as if it's got

01:42:35 --> 01:42:39

a knowledge. Right. So the AMA upon it is different.

01:42:45 --> 01:42:48

All right, we have to stop here, unfortunately. What is your Rama

01:42:48 --> 01:42:51

Ibrahim says what is your opinion to the Abraham on the Abrahamic

01:42:51 --> 01:42:55

house built in Abu Dhabi that seeks to create a new religion and

01:42:55 --> 01:42:58

in the same vein, what about the some she you promoting this as

01:42:58 --> 01:43:02

interfaith talk? Now, I'm not into any of this to be quite honest

01:43:02 --> 01:43:05

with you. No, I'm not into any of this funny business to be quite

01:43:05 --> 01:43:08

honest with you. I don't know what you are supporting this. But as

01:43:08 --> 01:43:11

you called it, a new religion. We're all buddies. No, we're not

01:43:11 --> 01:43:14

all buddies. I don't want to be with your brand. The brand of Jews

01:43:14 --> 01:43:18

and Christians. That's why your point atheists, I don't want

01:43:18 --> 01:43:21

anything to do with that brand of religion. That brand of religion

01:43:21 --> 01:43:23

is what led to Christian Christianity is what led to

01:43:23 --> 01:43:29

atheism one step at a time. Right. It's the errors and the flaws

01:43:29 --> 01:43:33

there in that have led Europe to become atheist. Firstly, the

01:43:33 --> 01:43:37

errors, the flaws of the Catholic Church

01:43:38 --> 01:43:42

is what caused Martin Luther to start a new branch. That branch

01:43:42 --> 01:43:47

that he created Protestantism was so dried produce atheists. And the

01:43:47 --> 01:43:52

concept of God is completely different. Right, the concept of

01:43:52 --> 01:43:56

God is completely different. We have tansy God is not made of

01:43:56 --> 01:44:00

matter does not enter into His creation. The Jews and Christians

01:44:00 --> 01:44:02

they're completely just CYMA

01:44:05 --> 01:44:08

anthropomorphise where God enters into the creation enters into

01:44:08 --> 01:44:11

whether it's Jesus however you want it to interpret that or he's

01:44:12 --> 01:44:16

in the universe essentially, is this complete touch seam? So I

01:44:16 --> 01:44:18

don't want I want to put Islam next to any of these other brands

01:44:19 --> 01:44:19

of religions

01:44:25 --> 01:44:26

ladies and gentlemen,

01:44:27 --> 01:44:31

I think it's a political cover for Zionism. That's what I think it's

01:44:31 --> 01:44:34

like a religious cover for Zionism. preside ism to enter the

01:44:34 --> 01:44:35

Islamic world.

01:44:36 --> 01:44:38

The Arab pundit, you

01:44:41 --> 01:44:42

must we make Hijra?

01:44:43 --> 01:44:47

It's probably better to make if you have no reason to be here.

01:44:50 --> 01:44:55

Mohammed Kadeem Safina cited.org/wit, lowercase w IRD.

01:44:55 --> 01:44:57

But to be quite honest with you

01:45:01 --> 01:45:03

It's probably better for everybody to

01:45:04 --> 01:45:06

it's probably better if you have no business here if you have no

01:45:06 --> 01:45:07

family here make

01:45:10 --> 01:45:14

if I was to make a job where would I make a job? I would find myself

01:45:14 --> 01:45:18

a beautiful apartment next to a masjid no baits out to be you

01:45:18 --> 01:45:22

know, those are those are Arab houses in Morocco. Those gorgeous

01:45:22 --> 01:45:27

houses right on the water of Tangiers right next to a masjid

01:45:28 --> 01:45:32

and I want a job in the masjid to I want like official role in the

01:45:32 --> 01:45:34

masjid that would force me to be there

01:45:35 --> 01:45:37

and and then a studio

01:45:38 --> 01:45:39

so we can keep doing this

01:45:41 --> 01:45:45

Okay, so Monica love him they can shadow hola Illa illa Anta

01:45:45 --> 01:45:49

Mustapha monitor with a colossal in that in Santa Fe host Illa

01:45:49 --> 01:45:52

denominator I'm gonna study hot water was so Bill Huck what also

01:45:52 --> 01:45:54

was sub was salam them

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