Shadee Elmasry – NBF 169 Sweden Allows for Quran Burning

Shadee Elmasry
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AI: Summary ©

The COVID-19 pandemic has caused negative impacts on various fronts, including burning holy days and the use of black people in media and political media. The speakers discuss various news stories and events related to the pandemic, including burning holy, the APJ, and the use of black people in political media. They also touch on the importance of human body and the need for schools to promote diversity and support student sexuality. The speakers emphasize the need for dialogue with children about their beliefs, cultural differences between countries, and homeschooling for children. The conversation also touches on drug culture and the use of language in media, and ends with a discussion of honoring the prophets with language in media.

AI: Summary ©

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			salam ala Rasulillah while early
he was so happy woman wala welcome
		
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			everybody to the Safina society
nothing but facts live stream on a
		
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			Wednesday. And you know what that
means? That means we begin with a
		
00:00:12 --> 00:00:18
			dua has been Nasir first of all,
and then we go into the DUA which
		
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			is
		
00:00:20 --> 00:00:26
			Maqbool in LA Tada there is a
salsa every Wednesday between the
		
00:00:26 --> 00:00:28
			Hora, what are the times of Dover
and
		
00:00:29 --> 00:00:33
			there is a time in which the DUA
is accepted. And we don't know
		
00:00:33 --> 00:00:37
			when that time is, but there is a
gap in the skies in which the
		
00:00:37 --> 00:00:41
			doors open up of the heavens doors
of the heavens open up and our dua
		
00:00:41 --> 00:00:45
			will be accepted. So we, we will
we can't make out the entire time
		
00:00:45 --> 00:00:49
			because we have to do this
program. But we can make.at a
		
00:00:49 --> 00:00:52
			certain period of time so we're
going to recite this this would
		
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			this dhikr and then
		
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			and then we will in sha Allah
		
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			make our dua.
		
00:01:04 --> 00:01:05
			All right. Let's give it a second.
		
00:01:25 --> 00:01:31
			All right. Smilla Rahmanir Rahim
in Fetta laka tam Albina Leo Farah
		
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			like Allahu Mata cardamom in them
Baker who Ahmed Carter, where you
		
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			Timoney matter who are they go?
Yeah, dia Consolata. Mr. Beam way
		
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			on surah Allah Who Now Surah na
Aziz? What can end Allah Hua Ji
		
00:01:46 --> 00:01:50
			What do you have for dunya karate
Amin el mocha Robbie would judge
		
00:01:50 --> 00:01:55
			what you hear little lady Fabra
Samoa to this Mala Ramona Rahimi
		
00:01:55 --> 00:01:58
			Nostrum and Allah Who affetto
Karimova she didn't want me Nene.
		
00:01:58 --> 00:02:03
			Yeah, you're Latina Amman Kuno and
SOT Allah He came up at a seminar,
		
00:02:03 --> 00:02:08
			Madame and how are the human on
Saudi it Allah Baba bottle How are
		
00:02:08 --> 00:02:13
			you gonna answer Hola. Hola. Hola.
Hola. Hola. Hola. Hola que yo
		
00:02:13 --> 00:02:18
			letter for Lucena? Tamala No, the
home F is Samoa to muffle Old Man
		
00:02:18 --> 00:02:23
			LA the SVR window who Ellerbee in
Jana mama when ad mama called for
		
00:02:23 --> 00:02:26
			home. Well I hate whenever Shay
made me he
		
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			was your co CEO somehow to
		
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			what I will do I have long our
whole ally you love the team
		
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			Bismillah R Rahman r Rahim Allah
as another Quran, Allah javelina,
		
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			eita Okasha, Mata Sadam Akasha
Shatila, which will kill him turn
		
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			on all the neighborhood in nursing
and Amiata for karoun Will Lola de
		
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			la ilaha illa who are limited by
viewers shahada to Rahman Rahim
		
00:02:54 --> 00:02:58
			Allah Allah Allah Allah, Allah
will medical could use a Salah
		
00:02:58 --> 00:03:01
			monomial Muhammad Allah Aziz al
Jabbar on machaca bear Subhan
		
00:03:01 --> 00:03:06
			Allah him usually go well lol
follicle Barone Musa widow level
		
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			USMA
		
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			you submit Hola Hola maphis SAMOA
you will I'll do a hola Azizullah
		
00:03:12 --> 00:03:16
			hiking or you don't have civili
Charlamagne coulomb is Ma we
		
00:03:16 --> 00:03:20
			alternate Weibo Serbia name
Shibuya Janina, but this will be a
		
00:03:20 --> 00:03:23
			Dane way to get over shafa Chang
Hassan turneffe similar Carla
		
00:03:23 --> 00:03:27
			Kolak Berman Sharma aka for
abdominal genuine ncyc balloon as
		
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			a jar who agenda Santa taka desert
as
		
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			you know Vairo Allama Nia
geography and hoodie I will be
		
00:03:35 --> 00:03:39
			coming to Rudy him with a uni him
well Mercury him Omaka at him at
		
00:03:39 --> 00:03:44
			Vietnam and to be our terminal
genuine and yeah half of the heavy
		
00:03:44 --> 00:03:50
			yeah Kaffee Mahi Subhana Allah
Masha Nick was a sort of tonic to
		
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			her son to Billa will be a smile
will be a woman or a girl.
		
00:03:56 --> 00:03:58
			What also the lie was sort of
hidden whenever
		
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			something of sibilla ilaha
illAllah Muhammad Rasulullah
		
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			sallallahu anyway, he was salam
ala Houma Ross Nabi I Nicoletti
		
00:04:07 --> 00:04:10
			Latin what can only be configured
by the law
		
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			or how many people do latika yeah
for the liquid quanta Ducati Raja
		
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			he Yahweh Earth and Mr. Et urea
thermistor et yeah the earth and
		
00:04:22 --> 00:04:26
			Mr. Eighth in your direction Halle
Kenya that I can highly Kenya that
		
00:04:26 --> 00:04:32
			I kill her Leakey in it finish our
regulatory pen, Toby Laindon own
		
00:04:32 --> 00:04:35
			her Illa Konya. trabajar Nick
auricula, Shannon, cardijn
		
00:04:36 --> 00:04:39
			Bismillah AR plaintiff, Seaman
Colima, the human cooler has it
		
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			allows you famous millennial
robot, Allah Mara bananas and her
		
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			best friend to share fi Wi Fi and
Wi Fi, la Shiva Illa Shiva, Shiva
		
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			and Neva Resaca Mola lmm yeah
Caffi via himedia Majeed Erfan
		
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			Nicoleta oven Chedid Blackfin
minute hardeeville Hadid one Mala
		
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			the shredded or j should I did
with Ali nor Amin Nora
		
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			likewise I'm in a sick when I swim
in Nasri, Koba member equal time
		
00:05:04 --> 00:05:10
			and artha ik racetam and harati
Kota Edom into EDIC Yeah, Jalali
		
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			malegra One miroir Hibbeler Sarika
antic Fini Machado de Discher in
		
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			Nika enter lol kala ko Aqua
Salalah SallAllahu ala Sayidina
		
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			Muhammad Ali he was somebody who
was a limit to Sleeman Kathira and
		
00:05:23 --> 00:05:27
			Pavan Mubarak and fie what Hamdu
lillahi rabbil aalameen Although I
		
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			don't know about him while
actually hurling our hammer Rahimi
		
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			in
		
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			sha Allah will take a few minutes
for dot?
		
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			Hola Hola Erica
		
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			I'm super not a big fan of Vanessa
TMS Yvonne was salam ala l
		
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			Mursaleen. Al Hamdulillah here are
below and in
		
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			all righty my ladies and
gentlemen. I was about to say my
		
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			brothers and I said ladies and
gentlemen at the same time so I
		
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			confused everything.
		
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			Brothers and sisters today
		
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			we are on we covered the affairs
of the OMA and there are affairs
		
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			of the OMA
		
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			and that affair of the OMA is
		
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			serious issues with sweet and
burning the Quran what is up with
		
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			them
		
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			let's pull this article up but you
all seen this right Sweden burning
		
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			the Quran what's their deal?
Exactly?
		
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			Anyone have a clue? What's going
on with these people?
		
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			Free Speech All right.
		
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			Free speech so what if some
Catholics went and burned the LGBT
		
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			flag for example?
		
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			What would that what would the
result of that be? Would that be
		
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			free to
		
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			all right here we go. So let where
do we want to read this? Let's
		
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			read it from
		
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			No, you know what, I'm gonna take
the opposite because
		
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			This is very interesting.
		
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			I'm going to read the Jewish
newspaper Haaretz
		
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			Yeah, the Jewish paper,
		
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			but the
		
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			Wi Fi, what's going on?
		
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			Let's see what we got here we got
		
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			so Frosmo studios here
		
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			please,
		
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			if you'd like to stream you go to
patreon.com forward slash Safina
		
00:10:35 --> 00:10:37
			society. And you could support
this
		
00:10:39 --> 00:10:45
			the stream and support all of our
projects. So Haaretz is the Jewish
		
00:10:45 --> 00:10:49
			newspaper obviously, or Israel I
guess would be the correct way to
		
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			say it Israeli. drawn on a dark
history of public book burning
		
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			anti Muslim far right provocateur,
has once again publicly set fire
		
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			to the Koran and Stockholm. Why
won't Sweden's government call it
		
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			a hate crime? This is
		
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			Israeli newspaper Haaretz and
their thing is called the their
		
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			this is an opinion piece. So they
let a man named Fareed Hafiz write
		
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			the article so this is not the
their some Israeli person writing
		
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			the article but they published it
fine.
		
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			Let's see what it says. The far
right leader Rasmus Paladin, is a
		
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			serial Quran burner.
		
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			In 2019, he staged public burnings
of the Muslim holy book in several
		
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			locations across Sweeting. You
know what? When we need to discard
		
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			the Quran, we burn it.
		
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			You're actually not desecrate in
the Quran. When you do that, of
		
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			course, your intention is one way.
But the beauty of what you're
		
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			doing is you're giving more
attention to the Quran. So these
		
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			knuckleheads, they're provocate
shores and everything but they're
		
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			in truth, knuckleheads, they're
idiots. They don't know anything
		
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			about how things really work.
Whatever gets attention.
		
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			Okay, rises in people's minds,
good or bad, does not matter
		
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			whether it's good attention or bad
attention. I welcome you should a
		
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			person welcomes all attention.
Good.
		
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			He did this across weeding,
sparking riots in several cities,
		
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			with dozens of arrests, injuries,
damage to property. And he's doing
		
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			it again. This time in front of
the Turkish Embassy in Stockholm,
		
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			which triggered both local and
international outrage last time.
		
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			mainstream politicians expressed
their disapproval by the way, I do
		
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			notice that most regular
politicians regular Western public
		
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			figures recognize the extremism of
this and they don't like it.
		
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			While navigating Sweden's generous
protections of freedom of speech,
		
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			they did express their
disapproval. Members of the Jewish
		
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			community called for legal action
knowing that they have a history
		
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			with this. And if you don't stop
these things right away, these
		
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			things can catch up with you.
		
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			So there are one of the first
people to call for an end to this.
		
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			They recalled the Nazis burning
Jewish
		
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			authored books, and that was a
prelude to the Holocaust. Burning
		
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			holy books like The Quran or the
Torah, for that matter, is a hate
		
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			crime. Says, said one Jewish
spokesman of some organization.
		
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			But Sweden's political context is
different now.
		
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			The ruling coalition defends on
the support of a highly
		
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			xenophobic, anti Muslim far right
party with roots in Nazism.
		
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			And Sweden is locked in a
geopolitical drama with Turkey
		
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			over NATO membership. The vicious
act of burning the Muslim holy
		
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			scriptures, which for the far
right is a clear symbolic
		
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			statement of intentions regarding
Sweden's Muslims is now seen as a
		
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			distraction, rather than a toxic
hate crime.
		
00:14:12 --> 00:14:13
			When Heinrich Heine
		
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			wrote that those who burn books
will end up burning people.
		
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			Those words were actually spoken
by a Muslim character in a tragic
		
00:14:23 --> 00:14:29
			love story set in Granada in 1492.
Following the Reconquista in the
		
00:14:29 --> 00:14:36
			19th century German poets telling
in his one play, a monsoon, the
		
00:14:36 --> 00:14:40
			Arab protagonist tessen is
involved in a doomed relationship
		
00:14:40 --> 00:14:45
			with Dona Clara, who is a Moroccan
woman who was forced to convert
		
00:14:45 --> 00:14:48
			from Islam into Christianity and
change your name.
		
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			There's even a burning of the
Quran in Hinds play.
		
00:14:54 --> 00:14:56
			I've never heard of this play
before but it's looks interesting.
		
00:14:57 --> 00:14:59
			Book burnings have a long history
in Europe.
		
00:15:00 --> 00:15:03
			Sometimes used to challenge
political authority, authoritarian
		
00:15:03 --> 00:15:06
			regimes and to intimidate smaller
populations.
		
00:15:07 --> 00:15:10
			The earnings are usually public
and highly symbolic for books are
		
00:15:10 --> 00:15:14
			always more than just carriers of
writing. When enemies of the
		
00:15:14 --> 00:15:16
			people are not available in
person,
		
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			or even already dead, their
effigies are destroyed by proxy.
		
00:15:21 --> 00:15:26
			book burning dust become symbolic
murder or symbolic destruction.
		
00:15:27 --> 00:15:31
			There is also a specific and
storied history of Quran burnings
		
00:15:31 --> 00:15:33
			in recent years. Hey, listen,
they're not going to burn in if it
		
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			means nothing. They're not going
to pay attention to you if you're
		
00:15:36 --> 00:15:40
			not effective. Alright, remember
what Mr. October Jesse Jackson
		
00:15:40 --> 00:15:44
			said? What was his name? Jesse
Jackson, Reggie Jackson.
		
00:15:45 --> 00:15:49
			This is this is a legend, a Yankee
legend and then they booed him.
		
00:15:50 --> 00:15:54
			Okay, what did he say? They said,
What did you feel the fans of New
		
00:15:54 --> 00:15:58
			York Booyah. When he said they
don't do nobody. They only do it
		
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			somebody right? Only boosts
someone irrelevant. They only
		
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			boost someone who's got some
power. So here doing all this
		
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			you're just admitting you're
you're driving everyone's
		
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			attention to the Quran.
		
00:16:12 --> 00:16:15
			He says here that Christian
fundamentalist circles like
		
00:16:15 --> 00:16:21
			evangelical pastor Terry Jones in
2010 also did this in the United
		
00:16:21 --> 00:16:24
			States in Florida. I believe he
did this. Okay.
		
00:16:25 --> 00:16:29
			But they were preceded by Charles
Merrill, a gay artists who burnt
		
00:16:29 --> 00:16:34
			the Quran at a 2007 New York event
to eliminate homophobic hate.
		
00:16:35 --> 00:16:39
			Right? Did you start with the
Bible because I think they also
		
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			have something called Sodom and
Gomorrah and that book, Merrill's
		
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			act might have gone a notice
beyond a rarefied art crowd had
		
00:16:47 --> 00:16:52
			his cause not been taken up by the
Russian born American Israeli gay
		
00:16:52 --> 00:16:54
			* actor and director Michael
Lucas.
		
00:16:56 --> 00:16:58
			Man what a list of
		
00:17:00 --> 00:17:03
			Russian born gay, American
Israeli,
		
00:17:04 --> 00:17:09
			gay * actor and director how
many things is going to have here?
		
00:17:10 --> 00:17:12
			So which side is Yan? He's I mean,
Russian born
		
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			anyway.
		
00:17:15 --> 00:17:20
			Who wrote a widely circulated s
essay entitled burn the Quran,
		
00:17:20 --> 00:17:21
			it's gay artwork,
		
00:17:23 --> 00:17:27
			in which He saluted Meryl for his
artistic and social courage. The
		
00:17:27 --> 00:17:32
			Quran is today's mind Kampf. He
said, I'm telling you if they ever
		
00:17:32 --> 00:17:36
			did anything what they did in
World War Two, it's the Europeans
		
00:17:36 --> 00:17:40
			are going to do this to the
Muslims in Europe, and the Chinese
		
00:17:40 --> 00:17:44
			and the Chinese have no problem
doing it either. Consequent
		
00:17:44 --> 00:17:47
			Consequently, it was the Dutch
right wing populists and open
		
00:17:47 --> 00:17:52
			islamophobe Geert Wilders, who
really popularized the Islam Nazi
		
00:17:52 --> 00:17:58
			analogy. Five days after Lucas's
article, Wilders told the Dutch
		
00:17:58 --> 00:18:04
			newspaper de Volkskrant, I guess
it's the people's rent, right the
		
00:18:04 --> 00:18:10
			people's paper I guess. The core
of the problem is fascist Islam,
		
00:18:10 --> 00:18:15
			the Sikh ideology of Allah and
Muhammad, as laid down in Islamist
		
00:18:15 --> 00:18:19
			mine camp, and then promptly
demanded the burning of the Quran.
		
00:18:23 --> 00:18:27
			Islam is was and will always be
far more powerful than the Nazis.
		
00:18:27 --> 00:18:30
			So you got your analogy wrong on
the basis of power.
		
00:18:31 --> 00:18:36
			And you got it wrong on the on the
basis of content as well. But
		
00:18:36 --> 00:18:41
			power to if you feared whatever
you feared of the Nazis, forget
		
00:18:41 --> 00:18:47
			content. If you're going to have a
face off with Islam, you better be
		
00:18:47 --> 00:18:52
			10 times more afraid. Because this
is a worldwide religion with a
		
00:18:52 --> 00:18:57
			millennium and a half of history.
You are not going to defeat there
		
00:18:57 --> 00:19:00
			is more likely a chance that one
of your grandkids is going to be a
		
00:19:00 --> 00:19:04
			Muslim. If you're a European one
of these people, then that you
		
00:19:04 --> 00:19:08
			will ever live a life where you
have extra exterminated all the
		
00:19:08 --> 00:19:09
			Muslims,
		
00:19:10 --> 00:19:13
			even from your own country. If
you're a Sweden guy from right
		
00:19:13 --> 00:19:19
			wing, chances are your grandkids
are going to be Muslim
		
00:19:20 --> 00:19:23
			or your great grandkids are going
to be Muslim. Keep that in mind.
		
00:19:24 --> 00:19:28
			Okay, that is a higher chance of
that happening. Then of you
		
00:19:28 --> 00:19:33
			attaining your goal of ridding
Sweden of the Muslim presence, let
		
00:19:33 --> 00:19:37
			alone Europe forget Europe, Sweden
now now even a lot of Muslims
		
00:19:37 --> 00:19:42
			there, right. Not even a lot of
Muslims there. And so that's the
		
00:19:42 --> 00:19:43
			case.
		
00:19:44 --> 00:19:47
			So Rasmus palette and notice the
attention that Quran burning
		
00:19:47 --> 00:19:52
			attracted a failing electorally
irrelevant politician.
		
00:19:53 --> 00:19:57
			paladin began his career in
Denmark. And he never more than
		
00:19:57 --> 00:19:59
			one more than 1.8%
		
00:20:00 --> 00:20:04
			In national elections, but did
succeed in being convicted of hate
		
00:20:04 --> 00:20:04
			speech.
		
00:20:06 --> 00:20:07
			Good.
		
00:20:08 --> 00:20:12
			He moved to Sweden and he
established Stram Kurz, a hardline
		
00:20:12 --> 00:20:13
			political party,
		
00:20:14 --> 00:20:18
			and adopted Quran burning a tool
he had been seen at heart had
		
00:20:18 --> 00:20:22
			works for other anti Muslim
grassroot movements to gain more
		
00:20:22 --> 00:20:22
			attention.
		
00:20:23 --> 00:20:28
			Following his his hate stunts in
2019, he was given permission by
		
00:20:28 --> 00:20:32
			the Swedish police to hold an anti
Muslim stunt in several cities. In
		
00:20:32 --> 00:20:37
			Sweden, during the Ramadan of
2022. Good that guy calculates
		
00:20:37 --> 00:20:41
			what Ramadan is. Right, you know,
probably when I'm done is more
		
00:20:41 --> 00:20:45
			than some Muslims. Right? I mean,
these people go around the Muslims
		
00:20:45 --> 00:20:48
			of Europe thinking that everyone's
some pious person where the
		
00:20:48 --> 00:20:49
			Muslims of Europe are just trying
to
		
00:20:50 --> 00:20:53
			if they're practicing Islam at all
trying to just survive.
		
00:20:55 --> 00:20:59
			He publicly burned copies of the
Quran and called for the expulsion
		
00:20:59 --> 00:21:03
			of Muslims. While Paladin presents
himself as a defender of free
		
00:21:03 --> 00:21:08
			speech, a touchstone of Swedish
culture, His act of Quran burning
		
00:21:08 --> 00:21:12
			is not about liberty or human
rights, drawing on a typical New
		
00:21:12 --> 00:21:16
			right ideology. He wants to
restore the ethnic homogeneity of
		
00:21:16 --> 00:21:20
			white Nordic populations, through
the banning of Islam and by
		
00:21:20 --> 00:21:23
			massive deportations. And by the
way, when there's a country, and
		
00:21:23 --> 00:21:26
			they have a certain way of doing
things, now, a certain group of
		
00:21:26 --> 00:21:31
			people come into that country. And
now we're upset, right? That's
		
00:21:31 --> 00:21:34
			usually what happens. Now the
question is this. How did those
		
00:21:34 --> 00:21:38
			people come in? Did you're not did
not your people, your liberal
		
00:21:38 --> 00:21:39
			parties, let them in?
		
00:21:40 --> 00:21:43
			Right, because they either felt
bad, or they realized we don't
		
00:21:43 --> 00:21:47
			have enough kids. So who's going
to pay the Social Security. So we
		
00:21:47 --> 00:21:50
			need these people to work and we
can tax them, and then we'll have
		
00:21:50 --> 00:21:54
			enough money for Social Security.
That's how it's been in Europe. Or
		
00:21:54 --> 00:21:57
			they felt bad for all these people
we colonized a liberal generation
		
00:21:57 --> 00:21:58
			comes around,
		
00:21:59 --> 00:22:03
			have sympathy, let's add a whole
bunch of Indians into England, let
		
00:22:03 --> 00:22:06
			in a whole bunch of Algerians into
France, next generation comes
		
00:22:06 --> 00:22:09
			along with too much algebra, too
many brown people here.
		
00:22:10 --> 00:22:13
			And then you change your mind, you
guys are the ones who don't know
		
00:22:13 --> 00:22:15
			what you're doing. No Muslims came
in as conquerors I would have
		
00:22:15 --> 00:22:18
			loved to come in as a conqueror,
than we would have to deal with
		
00:22:18 --> 00:22:21
			this nonsense. It'd be our
subjects. But we didn't do that.
		
00:22:22 --> 00:22:27
			And Allah has his own plan. They
came in as refugees or as
		
00:22:27 --> 00:22:31
			immigrants that you allowed into
the country, you allowed them into
		
00:22:31 --> 00:22:31
			the country,
		
00:22:33 --> 00:22:33
			your people,
		
00:22:34 --> 00:22:38
			your grandparents, your
forefathers, whatever the previous
		
00:22:39 --> 00:22:44
			mood was in your country, have a
sympathetic and liberal mood, you
		
00:22:44 --> 00:22:46
			allowed all these people in, now
you change in your mind.
		
00:22:47 --> 00:22:52
			So if you have issues, go back to
the precedent and see what laws
		
00:22:52 --> 00:22:54
			were established that allowed this
immigration
		
00:22:55 --> 00:22:57
			and take up your fight with them.
		
00:22:58 --> 00:23:04
			What's worse, he says, These anti
Muslim rallies were intensely
		
00:23:04 --> 00:23:09
			debated in Swedish media. But for
the wrong reason. The debates had
		
00:23:09 --> 00:23:13
			not focused on the racist
dimensions of Koran burning,
		
00:23:13 --> 00:23:17
			rather, they focus on the
importance of protecting free
		
00:23:17 --> 00:23:21
			speech, and how to maintain law
and order. So in other words, let
		
00:23:21 --> 00:23:22
			us do this
		
00:23:24 --> 00:23:28
			in a good way, that's basically
what they said. The leader of the
		
00:23:28 --> 00:23:33
			tiny Christian Democratic party
ever Bush, who is directly
		
00:23:34 --> 00:23:38
			currently deputy prime minister in
the center, right government even
		
00:23:38 --> 00:23:42
			calls for police to shoot more
Islamist following violent counter
		
00:23:42 --> 00:23:46
			demonstration, to Paladin
Scrumban. And by the way, your
		
00:23:46 --> 00:23:51
			kids are watching this. Your kids
are international kids. All kids
		
00:23:51 --> 00:23:53
			today, they're international.
They're global.
		
00:23:55 --> 00:23:57
			A lot of them I would say, and
they're gonna be embarrassed by
		
00:23:57 --> 00:24:01
			this, you're gonna be embarrassed.
It's not to say that kids or kids
		
00:24:01 --> 00:24:03
			are proud of what they get what
they have and what they are.
		
00:24:04 --> 00:24:09
			But also worldwide kids, they tend
to be more international, and
		
00:24:09 --> 00:24:11
			they're gonna be embarrassed.
You're gonna be embarrassing your
		
00:24:11 --> 00:24:16
			kids, your kids, they probably
rooting for Muslim soccer players,
		
00:24:17 --> 00:24:21
			right? They're involved in the
global community. So
		
00:24:22 --> 00:24:26
			you're embarrassing yourselves. In
Sweden these days, there seems to
		
00:24:26 --> 00:24:30
			be little political will to
concerting consider burning the
		
00:24:30 --> 00:24:35
			Quran to be a hate crime. The
prime minister's office put out a
		
00:24:35 --> 00:24:38
			bland statement calling the ACT
disrespectful and expressing
		
00:24:38 --> 00:24:41
			sympathy for all Muslims who are
offended while emphasizing that
		
00:24:41 --> 00:24:45
			freedom of expression is
fundamental part of our democracy.
		
00:24:45 --> 00:24:48
			So what does that mean? It's a
nothing statement. It's one of
		
00:24:48 --> 00:24:51
			those politicians who basically
said a nothing statement
		
00:24:51 --> 00:24:53
			essentially, that's what it is.
		
00:24:54 --> 00:24:56
			Speaking out of both sides of his
mouth, as many
		
00:24:58 --> 00:24:59
			politicians tend to do, like
		
00:25:00 --> 00:25:02
			There's a big difference. Like,
for some reason, I'm just noticing
		
00:25:02 --> 00:25:06
			this. I remember before I was a
Muslim. Yeah. Like, I was looking
		
00:25:06 --> 00:25:10
			into all these religions and stuff
that someone told me about Islam I
		
00:25:10 --> 00:25:13
			forgot Islam even existed. Wow, I
literally didn't like I, the only
		
00:25:13 --> 00:25:16
			way I knew Islam existed was from
playing Call of Duty when I was a
		
00:25:16 --> 00:25:20
			kid. Like because because there's
like, you know, you play in the
		
00:25:20 --> 00:25:22
			map of Afghanistan or something,
okay. It's the only way I knew
		
00:25:22 --> 00:25:26
			Islam existed at all. And from my
eighth grade history. Like, I
		
00:25:26 --> 00:25:30
			don't understand how they're so
preoccupied with what we're doing
		
00:25:30 --> 00:25:33
			with what our interests are. Yeah,
I never understood that. Like, I
		
00:25:33 --> 00:25:36
			feel like an American might be
different though. Yeah, maybe
		
00:25:36 --> 00:25:40
			maybe the it's a live and let live
more so here than there. I think
		
00:25:40 --> 00:25:45
			we're the minority of Muslims is
higher there than here? Yeah. And
		
00:25:45 --> 00:25:50
			there's nobody else. So here we
have the minorities, it's
		
00:25:50 --> 00:25:55
			Hispanics, and African Americans
than Muslims way down here. Yeah.
		
00:25:55 --> 00:25:58
			And they don't even classify you
as Muslim. They'll just say, like,
		
00:25:58 --> 00:26:02
			subcontinent, Hindu and Muslim or
Hindu and Pakistani, Indian.
		
00:26:02 --> 00:26:07
			Pakistani. Right. Arabs, North
Africans. Very small minority. So
		
00:26:07 --> 00:26:12
			we probably not even on the radar.
Maybe because religion is just not
		
00:26:12 --> 00:26:15
			relevant. Really? Yeah. It's more
relevant there. Maybe. Yeah. And
		
00:26:15 --> 00:26:18
			also, if you think about America
was founded on freedom of
		
00:26:18 --> 00:26:24
			religion. Europe, the new Europe
was founded on like a despising of
		
00:26:24 --> 00:26:28
			religion, like religion is what
kept us back. So they want to shut
		
00:26:28 --> 00:26:32
			it all out. And America was
founded on freedom of religion,
		
00:26:32 --> 00:26:35
			because it doesn't really matter.
Like, it's just yeah, it's just
		
00:26:35 --> 00:26:40
			something you believe in. They
they were never burned. US history
		
00:26:40 --> 00:26:44
			was never burned by religion.
Whereas in the in Europe, they
		
00:26:44 --> 00:26:47
			were burned by it. They were
shackled by the church. That makes
		
00:26:47 --> 00:26:51
			sense. Yeah. So I see why. So they
despise they're really suspicious
		
00:26:51 --> 00:26:54
			of all belief, because of
controversy like this in America.
		
00:26:54 --> 00:26:57
			It's like, you wouldn't see this
happen in America. Yeah, these
		
00:26:57 --> 00:27:02
			type of things don't happen. You
know, also, I think here, the
		
00:27:02 --> 00:27:05
			founding fathers was always like,
this little guy kicked out of
		
00:27:05 --> 00:27:09
			England. Right. And they love the
the underdog here. Europe, I don't
		
00:27:09 --> 00:27:12
			think they have that sentiment
that they love the underdog. I
		
00:27:12 --> 00:27:16
			don't they don't have that, that
concept. So that's why minorities
		
00:27:16 --> 00:27:18
			to them is like, you're just
you're living in our country.
		
00:27:18 --> 00:27:21
			Basically. This is our country.
You're living here, minorities in
		
00:27:21 --> 00:27:24
			America. It's like we're all built
this country together. Right?
		
00:27:24 --> 00:27:25
			That's the mentality.
		
00:27:28 --> 00:27:32
			Every every group that comes gets
pushed aside a little bit in the
		
00:27:32 --> 00:27:35
			United States, but eventually
let's get in, they let them in
		
00:27:35 --> 00:27:39
			into the circles of social
acceptance. Okay, so he says here
		
00:27:39 --> 00:27:45
			that nobody can be forced to
respect anybody. But a hate crime
		
00:27:45 --> 00:27:46
			has legal consequences.
		
00:27:48 --> 00:27:51
			Since the debate has been framed
around protecting free speech,
		
00:27:52 --> 00:27:56
			depicting Paladin as a critic of
Islam, rather than an open
		
00:27:56 --> 00:28:00
			Islamophobe, the idea that there
can now be self reflection,
		
00:28:00 --> 00:28:03
			critical self reflection about how
aggressively anti Muslim positions
		
00:28:04 --> 00:28:08
			have become, sub become so
mainstream seems far away. So the
		
00:28:08 --> 00:28:12
			only solution to this is not to
object is to take it to its
		
00:28:12 --> 00:28:16
			logical conclusion. Take an
Israeli flag, take an LGBTQ flag
		
00:28:17 --> 00:28:20
			and start burning them. See what
happens go in front of the Israeli
		
00:28:20 --> 00:28:25
			embassy and burn their flag, go in
front of a gay nightclub and burn
		
00:28:25 --> 00:28:28
			their flex. See what take things
to the logical conclusion. That's
		
00:28:28 --> 00:28:32
			the only real solution. You don't
resist it. There's no point in
		
00:28:32 --> 00:28:34
			that you're never going to look
good when you're defensive.
		
00:28:35 --> 00:28:38
			In the wake of Russia of the
Russian invasion of Ukraine,
		
00:28:40 --> 00:28:46
			Sweden decided to apply for full
NATO membership.
		
00:28:47 --> 00:28:47
			Okay,
		
00:28:49 --> 00:28:52
			but has been locked in an
acrimonious confrontation with
		
00:28:52 --> 00:28:57
			Turkey who refuses to acquiesce
until Stockholm extradite Kurdish
		
00:28:57 --> 00:28:59
			PKK activists
		
00:29:00 --> 00:29:05
			a move Sweden, Swedish courts have
blocked Okay. Choosing the Turkish
		
00:29:05 --> 00:29:08
			Embassy as a site for the Crown
burning was thus a deliberate
		
00:29:08 --> 00:29:09
			choice by Paladin.
		
00:29:11 --> 00:29:15
			And lurking behind the scenes is
the far right. The unequivocal
		
00:29:15 --> 00:29:19
			anti Muslim Sweden Democrats who
have not officially become part of
		
00:29:19 --> 00:29:23
			the coalition but are backing it
from the outside while watching
		
00:29:23 --> 00:29:27
			this with satisfaction as many of
their policies are implemented the
		
00:29:27 --> 00:29:30
			center right government knows that
if it offers too much salad or
		
00:29:30 --> 00:29:34
			solidarity to the Muslim community
may end up pushing the Neo
		
00:29:34 --> 00:29:40
			fascists Sweden Democrats to go
even beyond the 20% that they
		
00:29:40 --> 00:29:45
			already attract. But while Sweden
spars with Turkey the government
		
00:29:45 --> 00:29:49
			jostles with the far right, it is
Sweden's Muslims who are again
		
00:29:49 --> 00:29:53
			left out in the cold who is saying
this who wrote this article,
		
00:29:53 --> 00:29:58
			Fareed half is a distinguished
professor of global studies and
		
00:29:58 --> 00:29:59
			senior researcher at
		
00:30:00 --> 00:30:02
			Words towns The Bridge Initiative
		
00:30:03 --> 00:30:06
			All right, it was a good article
let's see what else is going on
		
00:30:06 --> 00:30:07
			here
		
00:30:12 --> 00:30:14
			any comments arrived from the
stream so far?
		
00:30:16 --> 00:30:16
			Okay
		
00:30:18 --> 00:30:22
			is wondering why we're not boycott
boycotting Sweden?
		
00:30:23 --> 00:30:26
			I think those boycotts, they tend
not to work to be quite honest
		
00:30:26 --> 00:30:29
			with you, because what am I going
to boycott? It's emotional. Yeah.
		
00:30:30 --> 00:30:34
			And how long does it last? And
what does it actually do? So for
		
00:30:34 --> 00:30:36
			example, what what is it actually?
		
00:30:37 --> 00:30:38
			What am I going to boycott?
		
00:30:40 --> 00:30:40
			IKEA?
		
00:30:42 --> 00:30:45
			Did they actually do anything
though? Are we going to just
		
00:30:45 --> 00:30:48
			boycott everything? Yeah, it's
possible but citizens can't stop
		
00:30:48 --> 00:30:51
			this stuff. Countries boycott
right?
		
00:30:52 --> 00:30:53
			Am I gonna fire Ryan?
		
00:30:56 --> 00:31:00
			Boycott Sweden. Yeah. So where
does Where do these? These things?
		
00:31:00 --> 00:31:01
			Where do they go? You know what I
mean?
		
00:31:03 --> 00:31:06
			All right, let's see what else the
Wi Fi is a bit slow today for some
		
00:31:06 --> 00:31:06
			reason, which is weird.
		
00:31:08 --> 00:31:12
			Okay. So yeah, that we did have
boycotts in the past. But it's
		
00:31:12 --> 00:31:16
			just a question of what's the
effectiveness of the boycott, and
		
00:31:17 --> 00:31:22
			maybe make some Muslim feel good.
But the global economy if you're
		
00:31:22 --> 00:31:25
			going to really hurt somebody, you
got to find like, who's selling
		
00:31:25 --> 00:31:26
			them guests, for example,
		
00:31:27 --> 00:31:32
			Qatar, Saudi, that's where it's
gonna hurt, right? And stop
		
00:31:32 --> 00:31:36
			selling, raise the price on them
for some. And then if things don't
		
00:31:36 --> 00:31:41
			work, even that like that, right?
Because you know, that, let's say
		
00:31:41 --> 00:31:42
			I work for the government, right?
		
00:31:44 --> 00:31:46
			And I'm responsible for acquiring
		
00:31:47 --> 00:31:49
			I'm responsible for the contract
with with let's say,
		
00:31:51 --> 00:31:55
			write for guest. As soon as this
thing happens, don't you think I'm
		
00:31:55 --> 00:31:58
			going to call my contact right
away, and make sure he's not
		
00:31:58 --> 00:32:01
			upset? Right? Like I'm going to
try to smooth it over. And this
		
00:32:01 --> 00:32:05
			contract is a result of like six
seven years relationship sometimes
		
00:32:05 --> 00:32:10
			20 years relationship right. So
I'm gonna be you're gonna it's it
		
00:32:11 --> 00:32:16
			is really hard to actually get
these get an effective boycott
		
00:32:16 --> 00:32:20
			going and effective boycott to me
it has to be on at a government
		
00:32:20 --> 00:32:21
			level.
		
00:32:22 --> 00:32:22
			If you know what I mean.
		
00:32:25 --> 00:32:29
			Yeah, Gaddafi was the only one
crazy enough to actually be
		
00:32:29 --> 00:32:31
			effective, to be quite honest with
you, because he was most known.
		
00:32:33 --> 00:32:38
			I think sometime when, when when
the when the people rebelled
		
00:32:38 --> 00:32:39
			against him at one point,
		
00:32:40 --> 00:32:45
			he quelled the rebellion, and he
punished them by making TV black
		
00:32:45 --> 00:32:46
			and white.
		
00:32:49 --> 00:32:52
			Guy was just Majnoon. It was such
a noon
		
00:32:54 --> 00:32:56
			All right, let's see this.
		
00:32:58 --> 00:33:02
			And but and by the way, I mean, if
the muscles really want to want to
		
00:33:02 --> 00:33:05
			stop this thing, then next time
that there is such a thing, make
		
00:33:05 --> 00:33:09
			someone feel pain. If you don't
like it, that's the way to stop
		
00:33:09 --> 00:33:14
			something from happening is pain,
physical pain, make someone feel
		
00:33:14 --> 00:33:19
			pain get it's charged for assault
and battery, right? Spend a couple
		
00:33:19 --> 00:33:23
			nights in jail and your friends in
your organization will bail you
		
00:33:23 --> 00:33:27
			out. You go to court you'll be
found guilty but it's not like a
		
00:33:27 --> 00:33:30
			major crime you just beat someone
up that's if you get caught to
		
00:33:30 --> 00:33:31
			wear a mask.
		
00:33:32 --> 00:33:39
			Wear a hat the Philistine right go
in front in place some pain in his
		
00:33:39 --> 00:33:44
			body. So he goes home regretting
what he did. Like that sounds
		
00:33:44 --> 00:33:47
			simple. It is not I'm not
encouraging crying, I'm just
		
00:33:47 --> 00:33:50
			telling you what works. Does
anyone mess with the mafia, for
		
00:33:50 --> 00:33:52
			example, there's a reason you can
feel pain.
		
00:33:53 --> 00:33:59
			Pain is a wonderful mover. So
effective, the effectiveness of
		
00:33:59 --> 00:34:03
			pain is probably 99.99% that it
will move it will influence you.
		
00:34:04 --> 00:34:06
			The greatest influencer of all
time is pain.
		
00:34:09 --> 00:34:11
			So as long as the guy's not
feeling pain, no boy, that's gonna
		
00:34:11 --> 00:34:12
			bother anybody.
		
00:34:14 --> 00:34:19
			The High Representative. Now we're
going to turn to Al Jazeera. Does
		
00:34:19 --> 00:34:20
			he is talking about the United
Nations.
		
00:34:22 --> 00:34:27
			The High Representative of the UN
Alliance of Civilizations has
		
00:34:27 --> 00:34:31
			condemned the burning of the
Muslim book by Swedish, Danish far
		
00:34:31 --> 00:34:36
			right politician as of now, let me
tell you this. This thing is it's
		
00:34:36 --> 00:34:39
			not just the Quran, it's Sweden
versus Turkey.
		
00:34:40 --> 00:34:45
			Turkey and Qatar are aligned.
Saudi, Saudi Arabia, United Arab
		
00:34:45 --> 00:34:52
			Emirates, Egypt and Israel are
essentially one group. Let's just
		
00:34:52 --> 00:34:56
			see if the hypothesis that
somebody told me is correct, that
		
00:34:56 --> 00:34:59
			Saudi will come out with a
statement supporting free speech
		
00:35:01 --> 00:35:04
			Let's just see to be anything
against Turkey
		
00:35:05 --> 00:35:10
			just like endless Why did Andalus
Why was Andalus lost? Right and
		
00:35:10 --> 00:35:13
			those who was lost because the
Muslims behave like this they had
		
00:35:13 --> 00:35:16
			parties amongst themselves and
they supported
		
00:35:19 --> 00:35:24
			their they would support the the
Crusaders against their own Muslim
		
00:35:24 --> 00:35:26
			party to win over the dunya
		
00:35:29 --> 00:35:32
			Rasmus Paladin leader of the
Danish far right political party
		
00:35:32 --> 00:35:38
			hardline carried, carried out this
done outside the Turkish Assam
		
00:35:38 --> 00:35:42
			embassy in Sweden under the
protection of local police on
		
00:35:42 --> 00:35:45
			Friday, okay, but the protection
they're not going to go home with
		
00:35:45 --> 00:35:50
			them, right. So you hang around,
you wait until the protests over
		
00:35:51 --> 00:35:54
			and you follow them home. Okay.
You don't want to hurt the guy,
		
00:35:54 --> 00:35:55
			okay? His car
		
00:35:57 --> 00:36:00
			bother him. You know, tires are
very expensive these days.
		
00:36:01 --> 00:36:05
			They are, like, four, you'll be
paying four digits if you need to
		
00:36:05 --> 00:36:10
			get all four new tires, right?
Tires, windows, things that it's a
		
00:36:10 --> 00:36:13
			low level crime, it's easy to get
away with pain, financial pain, if
		
00:36:13 --> 00:36:15
			not physical pain, financial pain.
		
00:36:16 --> 00:36:19
			I'm not saying anyone should go do
this. I'm saying that's what's
		
00:36:19 --> 00:36:19
			effective.
		
00:36:22 --> 00:36:24
			While the High Representative
stresses
		
00:36:25 --> 00:36:29
			the importance the high
representative is the name of this
		
00:36:29 --> 00:36:32
			human body. It stresses the
importance of upholding the
		
00:36:32 --> 00:36:36
			freedom of expression as a
fundamental human right. He also
		
00:36:36 --> 00:36:39
			emphasizes that the act of Quran
burning amounts to an expression
		
00:36:39 --> 00:36:43
			of hatred towards Muslims. Again,
this is very similar to the
		
00:36:43 --> 00:36:45
			painting of the prophets. I said,
but there's the flip side, if
		
00:36:45 --> 00:36:49
			someone was to give a lecture on
why they believe
		
00:36:50 --> 00:36:55
			the Quran is wrong. Okay, we would
say that is on a Slavic thing.
		
00:36:56 --> 00:37:00
			But nobody would bat an eye that
this lecture goes on in Western
		
00:37:00 --> 00:37:04
			Europe. So it's one thing to say
your opinion that you don't like
		
00:37:04 --> 00:37:07
			something, or that you don't
believe in something, or you're
		
00:37:07 --> 00:37:08
			against something? That's one
thing.
		
00:37:10 --> 00:37:13
			Do you think indata Islam when the
Christians and Jews were really
		
00:37:13 --> 00:37:15
			able to have their houses of
worship and they were able to
		
00:37:15 --> 00:37:20
			preach to themselves that their
priests and their rabbis were not
		
00:37:20 --> 00:37:24
			give teaching the next generation?
Why the Quran is wrong? Of course
		
00:37:24 --> 00:37:30
			they did. Right? As long as it's
in private here so in Europe, it's
		
00:37:30 --> 00:37:32
			not going to be a surprise
somebody gives a talk why we
		
00:37:32 --> 00:37:36
			shouldn't you know why Islam has
got issues blah, blah, blah, we
		
00:37:36 --> 00:37:40
			expect that so opinion that is on
Islamic is very different from
		
00:37:40 --> 00:37:44
			hate. And this is the opposite
extreme now the opposite side.
		
00:37:47 --> 00:37:50
			By the way, I mean, it seems like
we're getting everything wrong.
		
00:37:50 --> 00:37:56
			The and Islamic one the other
Slavic, but not Islamophobic. She
		
00:37:56 --> 00:37:56
			got fired.
		
00:37:58 --> 00:38:03
			This guy is clearly full of hate,
any supported and we got both of
		
00:38:03 --> 00:38:04
			them, got them got them wrong.
		
00:38:06 --> 00:38:07
			So
		
00:38:08 --> 00:38:13
			a spokesperson of a spokesperson
for Miguel Moratinos, I guess he's
		
00:38:13 --> 00:38:18
			the head of the High Commissioner
whatever, said this, okay, this is
		
00:38:18 --> 00:38:21
			hatred towards Muslims. And hatred
towards Muslims, I think is
		
00:38:21 --> 00:38:27
			anytime that a hateful language is
reaches this crescendo. It's not
		
00:38:27 --> 00:38:31
			good for a society. It is
disrespectful and insulting to the
		
00:38:31 --> 00:38:35
			adherence of Islam and should not
be conflated with freedom of
		
00:38:35 --> 00:38:36
			expression.
		
00:38:38 --> 00:38:43
			Moratinos, who heads a UN agency
that describes itself as devoted
		
00:38:43 --> 00:38:46
			to promoting understanding across
diverse communities, said he was
		
00:38:46 --> 00:38:51
			concerned about the rise in
discrimination, intolerance and
		
00:38:51 --> 00:38:55
			violence, directed against members
of many religious and other
		
00:38:55 --> 00:38:58
			communities in various parts of
the world. He called for the
		
00:38:58 --> 00:39:02
			building of mutual respect and
promotion of inclusive and
		
00:39:02 --> 00:39:03
			peaceful societies.
		
00:39:05 --> 00:39:07
			Racist actions shortly after
Paladin burned a copy of the
		
00:39:07 --> 00:39:11
			Quran, Turkey's foreign prime
Foreign Minister Mahmoud
		
00:39:12 --> 00:39:16
			kava solo condemned Swedish
authorities for failing to ban the
		
00:39:16 --> 00:39:19
			protests. It's a racist action.
It's not about freedom of speech.
		
00:39:19 --> 00:39:23
			Arab countries Saudi Jordan Kuwait
have also denounced the sun. Oh,
		
00:39:23 --> 00:39:27
			good. I was proven wrong. They
denounced the sun as well as other
		
00:39:27 --> 00:39:33
			Muslim majority countries such as
Pakistan and Somalia. Pakistan
		
00:39:33 --> 00:39:37
			Muslim majority what like 99%
Muslim country is founded on
		
00:39:37 --> 00:39:41
			Islam. I think they do have some
Christians though, allowing this
		
00:39:41 --> 00:39:44
			hateful act that insults Islamic
sanctities and values is
		
00:39:44 --> 00:39:47
			completely unacceptable. Somalia's
foreign ministry said in a
		
00:39:47 --> 00:39:51
			statement on Monday. It's nothing
but a demagogic practice that
		
00:39:51 --> 00:39:52
			promotes hatred and racism
		
00:39:54 --> 00:39:58
			and serves the agendas of
extremism and terrorism in a post
		
00:39:58 --> 00:40:00
			on Twitter Swedish Prime Minister
Oh
		
00:40:00 --> 00:40:01
			Have christison
		
00:40:03 --> 00:40:06
			said that while freedom of
expression was a fundamental part
		
00:40:06 --> 00:40:10
			of democracy what is legal is not
necessarily appropriate such a two
		
00:40:10 --> 00:40:15
			way speech honestly. Such a
political talk that just bothers
		
00:40:15 --> 00:40:19
			you if you know what I mean. Right
it's just annoying as heck. This
		
00:40:19 --> 00:40:22
			kind of doublespeak that
politicians do.
		
00:40:23 --> 00:40:25
			What's it what's going on here?
Ryan's laughing
		
00:40:27 --> 00:40:28
			I'm sure for a long time
		
00:40:31 --> 00:40:32
			Yes.
		
00:40:34 --> 00:40:36
			Oh man, you never saw
		
00:40:40 --> 00:40:42
			the setup he's got you Karen
Lindsey.
		
00:40:48 --> 00:40:49
			Shake Fosun
		
00:40:50 --> 00:40:52
			she the selfies got you. Okay.
		
00:40:54 --> 00:40:55
			Not good.
		
00:40:58 --> 00:41:02
			The judgment of actions is not
based upon if you can find in a
		
00:41:02 --> 00:41:04
			book that a companion did it.
		
00:41:05 --> 00:41:09
			That's not how an action is
judged. Actions are judged based
		
00:41:09 --> 00:41:14
			upon the purpose of the Sharia,
but also the texts of the Quran
		
00:41:14 --> 00:41:15
			and Hadith would they support it?
		
00:41:16 --> 00:41:20
			Because the first the first
methodology is that I would not
		
00:41:20 --> 00:41:24
			move a finger unless a companion
did it would require the
		
00:41:24 --> 00:41:29
			companions to have done
everything. No, the Quran and the
		
00:41:29 --> 00:41:32
			Sunnah of the prophets I send them
have taught us the fundamentals of
		
00:41:32 --> 00:41:36
			everything. And the Sahaba did
some of them. They didn't do all
		
00:41:36 --> 00:41:36
			of them.
		
00:41:37 --> 00:41:41
			They didn't do everything. The
companions are not the noblest and
		
00:41:41 --> 00:41:45
			best of generations because they
did everything. The companions are
		
00:41:45 --> 00:41:48
			the best generation because of
their piety, their belief in the
		
00:41:48 --> 00:41:51
			Prophet, their sacrifice, the
purity of their intention.
		
00:41:52 --> 00:41:57
			So just keep that in mind. Whether
we want to do something or not do
		
00:41:57 --> 00:42:03
			something we weigh that against
the Sharia. The sources of the
		
00:42:03 --> 00:42:06
			Sharia being the Quran, and the
Hadith of the prophets, I said
		
00:42:06 --> 00:42:10
			them, and analogy and consensus
consensus upon what upon
		
00:42:10 --> 00:42:12
			interpretive texts.
		
00:42:14 --> 00:42:18
			If the Sahaba did something that
is not the source of legislation,
		
00:42:19 --> 00:42:23
			it will be yes, it will be a maybe
a good deed if there's a hobbit
		
00:42:23 --> 00:42:28
			ism, if a situation never existed,
for the companions to make a
		
00:42:28 --> 00:42:34
			decision about it. No problem. Not
every situation has existed in the
		
00:42:34 --> 00:42:37
			time of the prophets, I send them
so that the Companions could do
		
00:42:37 --> 00:42:40
			something. Alright, so be very
careful.
		
00:42:42 --> 00:42:46
			All right, um, of who you're
studying from.
		
00:42:47 --> 00:42:52
			Because you are just repeating and
spouting basic
		
00:42:55 --> 00:42:59
			not even sophisticated Salafi
stuff very fundamental Salafi
		
00:42:59 --> 00:43:02
			things so be very careful. Right
now. I don't even know if you are
		
00:43:02 --> 00:43:05
			Karen Lindsey that well, who you
are. Okay.
		
00:43:07 --> 00:43:11
			Now can provide fun she is Karen
Lindsay, but I would not.
		
00:43:13 --> 00:43:17
			She says all the new newly
invented matters are in *. What
		
00:43:17 --> 00:43:22
			about posting on YouTube? Is that
a newly invented matter? Or did it
		
00:43:22 --> 00:43:23
			exist in the time of the sahaba?
		
00:43:26 --> 00:43:31
			Which one, all newly invented
matters that are in contradiction
		
00:43:31 --> 00:43:33
			with the Prophets teachings?
		
00:43:37 --> 00:43:41
			Yes, whoever brings it a good
matter gets the reward of that and
		
00:43:41 --> 00:43:44
			whoever brings a bad matter gets
the reward of that, whose
		
00:43:44 --> 00:43:46
			interpretation of this Imam Shafi
		
00:43:47 --> 00:43:52
			and Bay hook his biography of Imam
Shafi he defines how he writes how
		
00:43:52 --> 00:43:55
			a chef a defined bidder
		
00:43:57 --> 00:44:01
			innovation they have it is very
important in the chef a school
		
00:44:03 --> 00:44:08
			Imam at bay Humpty is is the the
follower he thought he came after
		
00:44:08 --> 00:44:12
			selfie. But he clarified a lot of
what a chef a left blank by
		
00:44:12 --> 00:44:16
			looking at chef A's understanding
of things and coming up. One of
		
00:44:16 --> 00:44:22
			the things the chef A's definition
of an innovation is that it is a
		
00:44:22 --> 00:44:25
			new matter that contradicts
Islamic teachings.
		
00:44:27 --> 00:44:28
			That's what an innovation is
		
00:44:30 --> 00:44:34
			good. It is a new matter that
contradicts the teachings of the
		
00:44:34 --> 00:44:35
			Prophet the teachings of the
Quran.
		
00:44:36 --> 00:44:39
			And that's why the other great
chef a scholar
		
00:44:40 --> 00:44:47
			is nabbed as Saddam was a giant of
Syria, was expelled from Syria for
		
00:44:47 --> 00:44:50
			forbidding the wrong against the
governor there was welcomed in
		
00:44:50 --> 00:44:51
			Egypt
		
00:44:52 --> 00:44:53
			when with open arms,
		
00:44:54 --> 00:44:59
			and allowed to live the rest of
his life there. He said that
		
00:44:59 --> 00:44:59
			innovations are
		
00:45:00 --> 00:45:04
			five categories. We judge every
innovation on the Quran against
		
00:45:04 --> 00:45:10
			the Quran. So putting the Quran up
as an app, a searchable app.
		
00:45:11 --> 00:45:15
			Okay, or having tucked away in a
jamaa
		
00:45:17 --> 00:45:21
			or having multiple mosques in the
same city This was unheard of to
		
00:45:22 --> 00:45:26
			like jamaa Juma mosque central
mosques and or having multiple
		
00:45:26 --> 00:45:28
			Gemma's in the same mosque
		
00:45:30 --> 00:45:31
			or
		
00:45:32 --> 00:45:36
			including the companions in the
Salah on the Prophet.
		
00:45:39 --> 00:45:42
			We say Allahumma salli ala
Sayyidina Muhammad wa ala alihi wa
		
00:45:42 --> 00:45:46
			sahbihi wa sallam correct or
incorrect. There is not mentioned
		
00:45:46 --> 00:45:50
			once in the first generation of
Islam, the prophet never said that
		
00:45:50 --> 00:45:54
			he only put Ali and it does not
just mean his family, it means
		
00:45:54 --> 00:45:58
			everybody. But if you put the ad
on the sob, it specifies the
		
00:45:58 --> 00:45:59
			companions and the l
		
00:46:01 --> 00:46:02
			becomes his family.
		
00:46:03 --> 00:46:10
			So all of these innovations are
between good innovations, records,
		
00:46:10 --> 00:46:11
			you get good deeds from doing
them.
		
00:46:12 --> 00:46:16
			Or their obligatory innovations.
You have no choice. We parked
		
00:46:16 --> 00:46:17
			cars, how are we going to print
them?
		
00:46:19 --> 00:46:23
			Cars take up a lot of space.
Buildings are small. The
		
00:46:23 --> 00:46:26
			population has out grown the
building.
		
00:46:27 --> 00:46:31
			So we have one and two and three
and four dramas
		
00:46:32 --> 00:46:33
			in one mosque.
		
00:46:34 --> 00:46:38
			That is an innovation if there
ever was one. However, it's
		
00:46:38 --> 00:46:40
			unnecessary innovation, you have
no choice.
		
00:46:42 --> 00:46:45
			So this is what you need to
understand
		
00:46:50 --> 00:46:55
			what an innovation is so Karen
Lindsay, I highly recommend you go
		
00:46:55 --> 00:47:02
			to arc view dot o RG and take the
theta class and take a fit class.
		
00:47:03 --> 00:47:03
			I
		
00:47:04 --> 00:47:05
			highly recommend it.
		
00:47:10 --> 00:47:14
			burning books that are holy to
many is deeply disrespectful. A
		
00:47:14 --> 00:47:17
			group of protesters gathered
outside the Swedish Embassy in
		
00:47:17 --> 00:47:18
			Ankara
		
00:47:19 --> 00:47:22
			over the weekend to decry Koran
burning in Bangladesh people also
		
00:47:22 --> 00:47:26
			demonstrated in April pallet
announced the Koran burning tour
		
00:47:26 --> 00:47:30
			during the Muslim holy month of
Ramadan. Alright, so listen,
		
00:47:31 --> 00:47:32
			you're not treating it the right
way.
		
00:47:34 --> 00:47:39
			Take this issue to the most the
most logical conclusion
		
00:47:42 --> 00:47:46
			that will force people to
recognize the difference between
		
00:47:46 --> 00:47:48
			expression and hate.
		
00:47:49 --> 00:47:55
			And not just hate. Get but
provocation. There's a big
		
00:47:55 --> 00:47:56
			difference between expression
		
00:47:57 --> 00:48:00
			and provocation. Okay, there's a
big difference.
		
00:48:02 --> 00:48:02
			All right.
		
00:48:09 --> 00:48:14
			But I do have some good words for
Karen. She went she learned she
		
00:48:14 --> 00:48:15
			practiced what he preached
		
00:48:18 --> 00:48:20
			Is that a joke? Or is it true?
		
00:48:22 --> 00:48:26
			It's true, right? The behavior is
not the behavior of a 4550 year
		
00:48:26 --> 00:48:30
			old woman who would probably be
more mature than that.
		
00:48:32 --> 00:48:33
			But truth be told
		
00:48:38 --> 00:48:41
			practice what he preached they
taught him that you got to forbid
		
00:48:41 --> 00:48:45
			the wrong and every innovation is
a misguidance and he went into
		
00:48:45 --> 00:48:45
			telling everybody
		
00:48:52 --> 00:48:55
			alright, let's go to five pillars
UK and see what we have here.
		
00:48:56 --> 00:48:59
			Before we go open to the open QA
today because we didn't do open
		
00:48:59 --> 00:49:01
			grade for two weeks, two days.
		
00:49:12 --> 00:49:13
			Why And What else we got here
		
00:49:15 --> 00:49:18
			about Islam viewpoint on
psychology.
		
00:49:19 --> 00:49:23
			Psychology is extremely important
in Islam. We may not call it that,
		
00:49:23 --> 00:49:25
			but we do have
		
00:49:26 --> 00:49:32
			any the messengers, the messenger
is consideration of people's
		
00:49:33 --> 00:49:38
			emotional states and their mental
health. What we today call meta is
		
00:49:38 --> 00:49:43
			it's all over the book and book
from Sigma. Smith, right? Yes,
		
00:49:43 --> 00:49:47
			sure. Can we go home at Smith his
book is all about that. And we
		
00:49:47 --> 00:49:49
			also have a concept here to that
		
00:49:53 --> 00:49:59
			the greatest of all rewards is in
emotional health, which is Alevi
		
00:49:59 --> 00:49:59
			Nicola.
		
00:50:00 --> 00:50:03
			Tell them and on Hulu. What what
what are human beings looking
		
00:50:03 --> 00:50:08
			after human beings are are seeking
and chasing after? Are we not all
		
00:50:08 --> 00:50:09
			chasing after
		
00:50:11 --> 00:50:15
			serenity in our hearts, everyone
who wants anything in the truth in
		
00:50:15 --> 00:50:20
			truth, he wants serenity. That's
the truth. He just imagines that
		
00:50:20 --> 00:50:23
			this is what's gonna give me the
serenity. Like that perfect
		
00:50:23 --> 00:50:25
			feeling of peace.
		
00:50:26 --> 00:50:29
			Okay, when you look out in nature
and you look at a sunset, and it's
		
00:50:29 --> 00:50:33
			just like, you see, it's a it's a
piece of nature's always at peace.
		
00:50:34 --> 00:50:37
			It's a creation of Allah is always
at peace. So in a perfect state of
		
00:50:37 --> 00:50:42
			harmony, and happiness. And so,
and that's what you get when you
		
00:50:42 --> 00:50:46
			look at it, but we want that on
the inside. Everyone who's chasing
		
00:50:46 --> 00:50:51
			anything career, food, wealth,
women, men, whatever you're
		
00:50:51 --> 00:50:56
			chasing, you're in, in fact
chasing serenity. That's what
		
00:50:56 --> 00:50:57
			you're truly chasing.
		
00:50:58 --> 00:50:59
			You got to understand that.
		
00:51:03 --> 00:51:06
			Let's go to five pillars and see
what they're saying Muslim parents
		
00:51:06 --> 00:51:10
			vow to remove kids from school
unless LGBT concerns are
		
00:51:10 --> 00:51:11
			addressed.
		
00:51:15 --> 00:51:19
			Interesting. This is just just
today published.
		
00:51:20 --> 00:51:24
			Muslim parents in red bridge East
London say they will pull their
		
00:51:24 --> 00:51:28
			children out of schools unless
LGBT content is introduced in a
		
00:51:28 --> 00:51:31
			way that respects the religious
and cultural background of their
		
00:51:31 --> 00:51:34
			kids. Look at the Overton window
as Wayne loves to quote the
		
00:51:34 --> 00:51:37
			Overton window and you know what
that Overton Window is, is
		
00:51:37 --> 00:51:40
			basically like this. It's like
this that
		
00:51:41 --> 00:51:44
			extreme. The extreme is seven.
		
00:51:45 --> 00:51:52
			The other extreme is one. Okay,
just imagine. Now some guy comes
		
00:51:52 --> 00:51:55
			in. And he says no, 15
		
00:51:57 --> 00:52:01
			and we go crazy, right? Us 15.
That's way beyond seven, right?
		
00:52:02 --> 00:52:06
			So then we all as a society. So if
I if I've got nine, right?
		
00:52:07 --> 00:52:12
			Now nine is the new extreme. So
we're now at two, three and nine.
		
00:52:12 --> 00:52:16
			Instead of one and seven, we start
at one and seven. Look what the
		
00:52:16 --> 00:52:17
			title says.
		
00:52:19 --> 00:52:20
			They say now.
		
00:52:21 --> 00:52:25
			Okay, the title says your Muslim
parents in Redbridge they will
		
00:52:25 --> 00:52:31
			pull their children out if unless
the LGBT content is introduced in
		
00:52:31 --> 00:52:35
			a way that is respectful to us.
You see that? So they've
		
00:52:35 --> 00:52:40
			capitulated that there's going to
be a call minuites everywhere, but
		
00:52:40 --> 00:52:42
			do it in a way that respects our
religion.
		
00:52:44 --> 00:52:48
			So that's what's what is a perfect
example of moving that Overton
		
00:52:48 --> 00:52:51
			Window someone Moines loves the
Overton window.
		
00:52:53 --> 00:52:54
			Let's do a test.
		
00:52:55 --> 00:52:58
			Every time that we have a
discussion with Maureen, let's see
		
00:52:58 --> 00:53:01
			without saying anything, if he's
going to mention the Overton
		
00:53:01 --> 00:53:07
			Window, okay. And I would say
about 75%. He's going to say the
		
00:53:07 --> 00:53:08
			Overton window has shifted.
		
00:53:10 --> 00:53:13
			But now you understand what the
Overton Window is. Now, this
		
00:53:13 --> 00:53:18
			demand was made in a report by
parents united, which was formed
		
00:53:18 --> 00:53:23
			in 2020, in response to concerns
about relationship and *
		
00:53:23 --> 00:53:25
			education are S E.
		
00:53:26 --> 00:53:30
			taught in schools RSE, no
relationship and * education
		
00:53:31 --> 00:53:35
			should not be taught at all just
teach math algorithms. Teach how
		
00:53:35 --> 00:53:42
			to read a book, how to analyze a
book, maybe history, okay, because
		
00:53:42 --> 00:53:44
			of course, there's LANSON that
		
00:53:46 --> 00:53:50
			teach a coding language and send
them home. I don't want you to
		
00:53:50 --> 00:53:55
			teach anything that touches on
morals. Parents United held a
		
00:53:55 --> 00:53:58
			conference in November last year
when complaints were raised from
		
00:53:58 --> 00:54:03
			Muslim parents about schools
ignoring faith sensitivity,
		
00:54:04 --> 00:54:08
			while teaching topics under RSC in
which in some cases went beyond
		
00:54:08 --> 00:54:11
			our serums, you got a lot of Desi
kids in school. Why don't you
		
00:54:11 --> 00:54:13
			teach like when you get married?
Where do you live? Do you live in
		
00:54:13 --> 00:54:17
			his mom's house, his dad's house?
Like that's something that
		
00:54:17 --> 00:54:18
			actually touches the lives of many
bases.
		
00:54:20 --> 00:54:26
			every couple months, somebody
comes and says, in Islam do I have
		
00:54:26 --> 00:54:29
			to live in my parents house
because I'm marrying a woman. She
		
00:54:29 --> 00:54:32
			wants us to have our own
apartment, like this is something
		
00:54:32 --> 00:54:35
			that actually touches the lives of
people. Once you bring an expert
		
00:54:35 --> 00:54:36
			in, discuss it in the schools.
		
00:54:38 --> 00:54:42
			An expert from the community. I
mean, there's a lot of things that
		
00:54:42 --> 00:54:46
			touch the Desi Muslims life and
their 10 20% of the school
		
00:54:46 --> 00:54:47
			districts.
		
00:54:51 --> 00:54:55
			Parents United demanded, launched
fresh consultations with the
		
00:54:55 --> 00:54:57
			involvement of the community.
That's exactly what I just said.
		
00:54:57 --> 00:55:00
			Right. Members of the actual
committee
		
00:55:00 --> 00:55:03
			and really like the Imam of the
local mosque come in for five
		
00:55:03 --> 00:55:08
			weeks on in fifth period to
discuss how to have someone get
		
00:55:08 --> 00:55:10
			married in Islam, things like
that.
		
00:55:11 --> 00:55:14
			Okay, what does sexuality look
like in a slump? They got 10 and
		
00:55:14 --> 00:55:21
			15% populations in the schools,
show and agree all resources with
		
00:55:21 --> 00:55:24
			parents before introduction into
the classrooms. Yeah, because this
		
00:55:24 --> 00:55:28
			is a moral matter. This is not
knowledge. It's not knowledge.
		
00:55:29 --> 00:55:34
			It's not God's aid. Definitive
knowledge, like English grammar,
		
00:55:34 --> 00:55:39
			coding, math, definitive
knowledge, this is all up for
		
00:55:39 --> 00:55:41
			grabs. It's up for discussion.
It's up for belief systems.
		
00:55:43 --> 00:55:46
			Be transparent, when and how RSC
is taught,
		
00:55:47 --> 00:55:51
			and the weighting of attention
given to LGBT and other protected
		
00:55:51 --> 00:55:52
			characteristics.
		
00:55:54 --> 00:55:57
			Encourage children to debate a
range of controversial issues
		
00:55:57 --> 00:55:59
			without presenting one view is
correct.
		
00:56:01 --> 00:56:03
			Problem is with these people
they're talking common sense.
		
00:56:04 --> 00:56:09
			Common sense has fled the coop a
long time ago. Parents United are
		
00:56:09 --> 00:56:12
			also demanding that the local
council launch a review of
		
00:56:12 --> 00:56:15
			materials allowed in schools under
safeguarding and grooming
		
00:56:15 --> 00:56:16
			concerns.
		
00:56:19 --> 00:56:23
			The parents United report outlines
several incidents in schools and
		
00:56:23 --> 00:56:26
			local libraries that have caused
great concern to Muslim parents.
		
00:56:26 --> 00:56:30
			This include, are you kidding me?
		
00:56:31 --> 00:56:34
			Oh, my goodness, I'm not even
gonna read it. While I have to
		
00:56:34 --> 00:56:36
			read it because I've, I'm here
with you all here.
		
00:56:38 --> 00:56:38
			A,
		
00:56:40 --> 00:56:45
			okay. It's a * toy basically,
brought into children's reading
		
00:56:45 --> 00:56:50
			time in libraries, and then they
are informed what it is. Okay.
		
00:56:51 --> 00:56:52
			It's a * toy. Basically.
		
00:56:53 --> 00:56:57
			Why when these children don't even
know how to go to the bathroom. By
		
00:56:57 --> 00:56:59
			the way, me and Ryan, we teach
elementary schools.
		
00:57:01 --> 00:57:04
			Kids Sundays. They don't know how
to go to the bathroom. I don't
		
00:57:04 --> 00:57:07
			know what's going on in the homes.
Fourth and third and fifth grade
		
00:57:07 --> 00:57:14
			kids are not potty trained. We
have to do potty training. Okay,
		
00:57:14 --> 00:57:16
			teach them what energizes. They
don't even not potty trained to
		
00:57:16 --> 00:57:21
			you're giving them * toys. And
Muslim LGBT activist picked as a
		
00:57:21 --> 00:57:24
			female role model on International
Women's Day.
		
00:57:26 --> 00:57:30
			A child reprimanded and punished
for expressing views that there
		
00:57:30 --> 00:57:33
			are only two biological sexes. You
got to pull your kids from these
		
00:57:33 --> 00:57:37
			ridiculous schools and 11 year old
upset and traumatized by exposure
		
00:57:37 --> 00:57:43
			to sexual * and arousal.
taught in science. Wow. You're
		
00:57:43 --> 00:57:47
			teaching arousal to an 11 year
olds, pull your kids from these
		
00:57:47 --> 00:57:51
			ridiculous demonic schools. Why
are they even there preaching this
		
00:57:51 --> 00:57:52
			nonsense?
		
00:57:53 --> 00:57:55
			What is what business is to have
in a school?
		
00:57:56 --> 00:58:00
			Give me math, coding and English
and call it a day.
		
00:58:02 --> 00:58:06
			Parents of children who did not
join an LGBT after school club
		
00:58:06 --> 00:58:09
			were called in and questioned why
didn't you join?
		
00:58:11 --> 00:58:13
			Pull your kids out of these LGBT
schools.
		
00:58:14 --> 00:58:18
			The report concluded continuing to
inadequately addressed parents
		
00:58:18 --> 00:58:22
			concerns about the protection of
these rights will lead to a
		
00:58:22 --> 00:58:25
			deterioration in community
relations and seem to contradict
		
00:58:25 --> 00:58:29
			the moral and legal principles.
Schools and the councils are
		
00:58:29 --> 00:58:30
			supposed to uphold.
		
00:58:32 --> 00:58:35
			If parents are not given these
rights, and are left no choice but
		
00:58:35 --> 00:58:38
			to pull their children out of
school. In order to secure these
		
00:58:38 --> 00:58:42
			rights, their children are being
denied equal opportunity and
		
00:58:42 --> 00:58:46
			access to education, then they
should sue and they shouldn't pay
		
00:58:46 --> 00:58:51
			taxes. All right back taxes to go
to the schools. To reiterate, we
		
00:58:51 --> 00:58:55
			believe schools should respect the
diversity of opinions on sexuality
		
00:58:55 --> 00:58:58
			and relationships among the
families in our community. This
		
00:58:58 --> 00:59:02
			includes opinions grounded in
faith and the opinions of those
		
00:59:02 --> 00:59:07
			who do not ascribe to an organized
faith are equally appalled by the
		
00:59:07 --> 00:59:09
			sexualized content in schools.
		
00:59:11 --> 00:59:14
			The teaching of these sensitive
topics should not present any view
		
00:59:15 --> 00:59:19
			of personal morality as correct.
If you're going to present
		
00:59:19 --> 00:59:23
			anything present all of them with
a straight face without supporting
		
00:59:23 --> 00:59:25
			one and not the other. Of course,
that's never going to happen.
		
00:59:26 --> 00:59:29
			Because these schools are composed
of human beings human beings have
		
00:59:29 --> 00:59:32
			hearts, hearts have leanings, you
can't get rid of them.
		
00:59:34 --> 00:59:37
			As of yet all evidence we have
seen suggests a one sided
		
00:59:37 --> 00:59:39
			narrative. Good.
		
00:59:40 --> 00:59:44
			Clarification is never adequately
responded because they're zealots.
		
00:59:45 --> 00:59:47
			Don't you get it? You're never
changing these people. They're
		
00:59:47 --> 00:59:48
			zealots.
		
00:59:49 --> 00:59:51
			heidrich kids hide your wife
remember that guy?
		
00:59:52 --> 00:59:53
			You remember that mean?
		
00:59:55 --> 00:59:59
			While schools have a statutory
duty to promote diversity, and
		
00:59:59 --> 01:00:00
			good relations
		
01:00:00 --> 01:00:03
			sips between communities this can
only be achieved by encouraging
		
01:00:03 --> 01:00:07
			genuine diversity of perspectives.
We argue it is disrespectful and
		
01:00:07 --> 01:00:10
			unhelpful to tell or it's implied
to children, that the religious
		
01:00:10 --> 01:00:13
			values they learned at home are
bigoted or phobic simply for
		
01:00:13 --> 01:00:18
			having different views on
relationships to those of others
		
01:00:18 --> 01:00:21
			in our society, tolerance and
respect should be reciprocated.
		
01:00:22 --> 01:00:23
			You're talking to a wall.
		
01:00:25 --> 01:00:28
			Okay, you're talking to a wall.
These people's hearts are set.
		
01:00:28 --> 01:00:29
			You're not changing them.
		
01:00:30 --> 01:00:33
			Always look at where the heart is
not what the words are.
		
01:00:36 --> 01:00:38
			The Department of Education has
responded.
		
01:00:40 --> 01:00:42
			The Department of Education said
pupils should be taught about
		
01:00:42 --> 01:00:44
			society in which they're growing
up.
		
01:00:45 --> 01:00:50
			And subjects are designed to
foster respect for others and for
		
01:00:50 --> 01:00:54
			difference in educate and educate
peoples about healthy
		
01:00:54 --> 01:00:57
			relationships. Tell me Tell me
when you get off at Heathrow
		
01:00:57 --> 01:01:01
			Airport, do you see more
transgender people or more Indian
		
01:01:01 --> 01:01:08
			people? When you get out at
terminal four, terminal six in
		
01:01:08 --> 01:01:11
			Heathrow Airport, do you see more
gay people walking around?
		
01:01:12 --> 01:01:16
			Looking gay? Or do you see more
Sikh people? Hindu people,
		
01:01:17 --> 01:01:22
			Pakistani people Bengali people
clearly looking Muslim Okay,
		
01:01:22 --> 01:01:26
			clearly looking Muslim guys
clearly looking gay guys
		
01:01:28 --> 01:01:31
			you've never been to London that
you've never been to England
		
01:01:31 --> 01:01:36
			personal experience and there's
plenty of British people here to
		
01:01:36 --> 01:01:36
			confirm that
		
01:01:38 --> 01:01:39
			I get down
		
01:01:40 --> 01:01:41
			from
		
01:01:42 --> 01:01:46
			into into Heathrow airport I come
out it's a Muslim country it's I'm
		
01:01:46 --> 01:01:49
			telling you it's that's like
that's the feeling that you get. I
		
01:01:49 --> 01:01:52
			go in the guy at the the first guy
who's directing you and says the
		
01:01:52 --> 01:01:57
			baggage is that way your transits
that way is a Muslim I move on got
		
01:01:57 --> 01:02:00
			other guy checking the bags
there's three guys one of them is
		
01:02:00 --> 01:02:02
			a Muslim with a big beard that guy
looks like
		
01:02:05 --> 01:02:08
			you know one of these guys that
you'll see in the in any Muslim
		
01:02:08 --> 01:02:12
			GEMA okay. And I asked him Where
do you praise Allah and he's Oh,
		
01:02:12 --> 01:02:15
			they're they're gonna that to
these guys in a uniform Heathrow
		
01:02:15 --> 01:02:17
			Airport uniform. Is it called the
Jamaica is going to start in a
		
01:02:17 --> 01:02:19
			little bit. There's going to be
employees, they have a gym out we
		
01:02:19 --> 01:02:21
			meet up at that time. And the
masala is right around the corner.
		
01:02:21 --> 01:02:26
			I go to the masala it's packed in
Heathrow Airport. It's packed. I'm
		
01:02:26 --> 01:02:29
			telling you packed, right? Like
it's so packed, they had to
		
01:02:29 --> 01:02:34
			actually physically put a physical
barrier because the the men and
		
01:02:34 --> 01:02:37
			woman would have like been
squished together.
		
01:02:38 --> 01:02:42
			And that not one gym is like the
Harlem one gym and following the
		
01:02:42 --> 01:02:44
			extra mile following an EXTRA MILE
fall in extra mile. It's like
		
01:02:44 --> 01:02:50
			you'll always pray Gemma because
as soon as one gem leaves, right?
		
01:02:50 --> 01:02:54
			They push that and then the
stragglers. The one let's say the
		
01:02:54 --> 01:02:58
			guy who's must book. This book
means he came in on the third
		
01:02:58 --> 01:03:01
			record of the Mmm. He's praying
his tutor because they push him
		
01:03:01 --> 01:03:06
			up. Then they pray people keep
coming. All right, the third that
		
01:03:06 --> 01:03:09
			guy comes late to that by the time
everyone leaves. He's the Imam of
		
01:03:09 --> 01:03:11
			the next year, so on and so forth.
		
01:03:12 --> 01:03:15
			So if it's truly about that, then
why don't you ever teach about all
		
01:03:15 --> 01:03:20
			these subcontinental people, how
they live? Shouldn't you teach the
		
01:03:20 --> 01:03:25
			culture of Pakistanis culture of
Indians, how they live in their
		
01:03:25 --> 01:03:27
			countries. When you go to a
Pakistanis house? Take your shoes
		
01:03:27 --> 01:03:32
			off. Don't extend your hand to
shake his wife's hand. Okay, you
		
01:03:32 --> 01:03:33
			should teach all these things.
		
01:03:34 --> 01:03:36
			Of course, we're talking to a wall
as I said,
		
01:03:37 --> 01:03:40
			this is just all theory. But the
truth is, where are people's
		
01:03:40 --> 01:03:41
			hearts?
		
01:03:42 --> 01:03:45
			These people's hearts, they love
this gay stuff. That's where it's
		
01:03:45 --> 01:03:45
			going.
		
01:03:48 --> 01:03:53
			The government ministry said the
statutory relationship and *
		
01:03:53 --> 01:03:56
			education guidance is clear that
schools should take account of
		
01:03:56 --> 01:04:02
			other religious backgrounds and
all pupils when teaching. So the
		
01:04:02 --> 01:04:06
			topics are included in the core
content are appropriate and
		
01:04:06 --> 01:04:09
			appropriately handled. All schools
may teach about faith perspectives
		
01:04:09 --> 01:04:12
			and a balanced debate may take
place about issues that are seen
		
01:04:12 --> 01:04:13
			as contentious.
		
01:04:14 --> 01:04:18
			Ultimately, it is for schools to
decide how they teach the RSC
		
01:04:18 --> 01:04:20
			curriculum but they are
accountable for what they teach.
		
01:04:21 --> 01:04:23
			It is for schools to decide what
resources they use.
		
01:04:25 --> 01:04:28
			They should use what is factual
age appropriate and in line with
		
01:04:28 --> 01:04:32
			their legal duties. We believe
most schools are engaging with
		
01:04:32 --> 01:04:36
			parents effectively we recognize
the concerns some parents have. So
		
01:04:36 --> 01:04:39
			recognize but what did you do with
it? Again, political talk
		
01:04:39 --> 01:04:44
			nonsense. Following discussions in
the House of Lords last summer
		
01:04:44 --> 01:04:47
			ministers met a small group of
parents to better understand their
		
01:04:47 --> 01:04:52
			concerns about this issue. Further
to this. The examples you have
		
01:04:52 --> 01:04:55
			referenced in your report will
also help to inform future
		
01:04:55 --> 01:04:59
			thinking. The department has also
committed to write to all schools
		
01:05:00 --> 01:05:03
			To remind them of their
responsibility to share materials
		
01:05:03 --> 01:05:08
			with parents and clarify what the
law allows them to share. Okay?
		
01:05:10 --> 01:05:15
			A bunch of nice words. That's not
going to go anywhere. If you think
		
01:05:15 --> 01:05:17
			it's going to go anywhere, you're
naive, I'm sorry to tell you that
		
01:05:19 --> 01:05:23
			the department has plans to
monitor the RSC over time,
		
01:05:23 --> 01:05:27
			including measures measuring
teacher confidence, blah, blah,
		
01:05:27 --> 01:05:27
			blah.
		
01:05:33 --> 01:05:37
			Another article that came out, I
like this one. But I don't like
		
01:05:37 --> 01:05:38
			the punishment.
		
01:05:39 --> 01:05:45
			Pakistan plans to punish the
cursing of the prophets wives, and
		
01:05:45 --> 01:05:48
			the cursing of the Sahaba with at
least 10 years apprentice prison.
		
01:05:49 --> 01:05:50
			Where the lashes
		
01:05:52 --> 01:05:55
			was a great chance to do the right
thing but fine, 10 years
		
01:05:55 --> 01:05:59
			imprisonment, I would have said
lashes maybe even capital
		
01:05:59 --> 01:06:03
			punishment, but they want to do
something different. Fine. Let's
		
01:06:03 --> 01:06:04
			read the article.
		
01:06:07 --> 01:06:10
			The punishment is part of the
criminal laws and Amendment Act of
		
01:06:10 --> 01:06:11
			2023.
		
01:06:12 --> 01:06:15
			All right, well, it was passed
unanimously last week, even though
		
01:06:15 --> 01:06:18
			there was not a quorum. Under the
new legal changes sentences for
		
01:06:18 --> 01:06:21
			those convicted of insulting the
prophets, wives companions, or
		
01:06:21 --> 01:06:27
			close close relatives could be
could extend to life along with a
		
01:06:27 --> 01:06:32
			fine of 1 million rupees. How much
is a rupee to $1? Like?
		
01:06:34 --> 01:06:37
			Yeah, pack 60 bucks
		
01:06:44 --> 01:06:48
			yeah, he's dead like his
grandparents or is his relatives
		
01:06:48 --> 01:06:50
			with like, give him money? Yeah.
And like, they would give him
		
01:06:50 --> 01:06:54
			like, like 2000 rupees. It's like
eight bucks. Oh my god. 2000 Go
		
01:06:54 --> 01:06:55
			get yourself a
		
01:06:57 --> 01:06:57
			coffee.
		
01:07:00 --> 01:07:00
			Okay.
		
01:07:02 --> 01:07:06
			Pakistani law already prescribes
capital punishment if you insult
		
01:07:06 --> 01:07:10
			the prophets of Allah when he was
setting them. Great Law. That's
		
01:07:10 --> 01:07:13
			the Indian rupee. Let's go to the
Pakistani rupee.
		
01:07:16 --> 01:07:19
			So $4,000
		
01:07:21 --> 01:07:26
			a million rupees is 4.3 $4,300.
Well,
		
01:07:27 --> 01:07:30
			Pakistani law Yeah.
		
01:07:34 --> 01:07:35
			Yeah, that's crazy.
		
01:07:36 --> 01:07:37
			The
		
01:07:38 --> 01:07:41
			Alright, the parliamentary
parliament's duty speakers, Zed.
		
01:07:41 --> 01:07:45
			Derani. called this legislation
historic. And he congratulated the
		
01:07:45 --> 01:07:48
			lawmakers. I congratulate them as
well, but the punishment is not
		
01:07:48 --> 01:07:53
			harsh enough. I've been 10 years
in jail. And every Monday you get
		
01:07:53 --> 01:07:57
			last fine. That's fine. At first
of the month.
		
01:07:58 --> 01:08:02
			The punishment for disrespecting
the sacred personalities were
		
01:08:02 --> 01:08:05
			almost nil. Earlier, says one
lawmaker,
		
01:08:06 --> 01:08:09
			Jehan Gaya, Mohammed says, Okay.
		
01:08:11 --> 01:08:14
			Anti hate laws in Pakistan are
unnecessary. We don't have the
		
01:08:14 --> 01:08:18
			same worldview as European and
American countries. God is true.
		
01:08:18 --> 01:08:21
			That is the foundation of the
nation. Islam is true. That is the
		
01:08:21 --> 01:08:25
			foundation of our reality. Okay,
the Prophet Muhammad is the
		
01:08:25 --> 01:08:29
			creator's messenger. That's the
foundation of our reality.
		
01:08:30 --> 01:08:34
			Therefore our epistemology is
going to be that law is taken from
		
01:08:34 --> 01:08:39
			God's workbook first, and his
messengers, teachings.
		
01:08:40 --> 01:08:45
			That's the first source and then
other sources after that. Okay, so
		
01:08:45 --> 01:08:48
			that's our reality. So I hope
everyone in the world should be
		
01:08:48 --> 01:08:51
			applauding this democratically
approved
		
01:08:53 --> 01:08:57
			new law. All societies need laws
that promote social harmony.
		
01:08:58 --> 01:09:01
			Okay, and outlaw inciting
		
01:09:02 --> 01:09:05
			people's sacred beliefs incitement
against their sacred beliefs,
		
01:09:05 --> 01:09:08
			Pakistan has lots of lots of
issues relating to sectarian and
		
01:09:08 --> 01:09:13
			religious hatred, from Sunni and
Shia. So some kind of religious
		
01:09:13 --> 01:09:17
			incitement laws are necessary to
maintain peace and harmony and to
		
01:09:17 --> 01:09:21
			clamp down on the worst excesses.
And I'd rather have modern anti
		
01:09:21 --> 01:09:26
			hate laws than anti antiquity
antiquated British era blasphemy
		
01:09:26 --> 01:09:30
			laws, call it what you want to
call it. He added but obviously
		
01:09:30 --> 01:09:33
			given that this is Pakistan and
laws are often used for political
		
01:09:33 --> 01:09:38
			vendettas and score settling laws
have to be proportionate and
		
01:09:38 --> 01:09:42
			properly applied and not used for
political purposes. On the other
		
01:09:42 --> 01:09:42
			hand,
		
01:09:44 --> 01:09:48
			the Pakistan's Dawn newspaper
expressed concern that the law
		
01:09:48 --> 01:09:52
			would be open to misuse and could
be used to target Shia Muslims in
		
01:09:52 --> 01:09:57
			particular, well, don't curse the
Sahaba in public then go home and
		
01:09:57 --> 01:10:00
			do whatever you your stupidity.
There.
		
01:10:00 --> 01:10:05
			or it said, instead of curving
sectarianism, the law will likely
		
01:10:05 --> 01:10:09
			be weaponized disproportionately
against religious minorities and
		
01:10:09 --> 01:10:09
			sects.
		
01:10:11 --> 01:10:15
			Okay, you're living in a Muslim
country. So don't say these things
		
01:10:15 --> 01:10:19
			in public then. For example, by
passing such legislation even an
		
01:10:19 --> 01:10:22
			informed discussion on Islamic
history within the bounds of
		
01:10:22 --> 01:10:26
			respect, may be misinterpreted by
some as an affront to revered
		
01:10:26 --> 01:10:27
			personalities.
		
01:10:29 --> 01:10:32
			While derogatory remarks against
the Holy Prophet and his wives are
		
01:10:32 --> 01:10:37
			unacceptable. Expanding the ambit
through vaguely worded laws can
		
01:10:37 --> 01:10:41
			lead to misuse of legislation. The
fact is that confessional
		
01:10:41 --> 01:10:45
			differences have existed in the
Muslim world for 14 centuries. And
		
01:10:45 --> 01:10:51
			views, okay exists things existing
does not make them right. Existing
		
01:10:51 --> 01:10:53
			for a long time doesn't make
something right. The views of any
		
01:10:53 --> 01:10:56
			one group cannot be imposed on all
of course, it can't be if it's the
		
01:10:56 --> 01:10:56
			truth.
		
01:10:59 --> 01:11:01
			Obviously, you're not going to
make people believe but you can
		
01:11:01 --> 01:11:02
			stop them from offending
		
01:11:03 --> 01:11:06
			in order to eliminate
sectarianism. It should be the
		
01:11:06 --> 01:11:10
			responsibility of Shia and Sunni,
all of that to preach tolerance
		
01:11:10 --> 01:11:14
			and advise their flocks not to
indulge in toxic polemics. Instead
		
01:11:14 --> 01:11:18
			of passing debatable laws, the
state needs to crack down on
		
01:11:18 --> 01:11:22
			violent hate mongers. Indeed, it
is hoped that better sense in the
		
01:11:22 --> 01:11:26
			Senate this is some secular person
writing this as many as 4000
		
01:11:26 --> 01:11:31
			people are estimated to have been
killed in Shia Sunni sectarian
		
01:11:31 --> 01:11:35
			attacks in the last 30 years.
		
01:11:36 --> 01:11:39
			One significant aspect of the
attacks in Pakistan is that
		
01:11:39 --> 01:11:44
			militants often target Sunnis and
then she target them back
		
01:11:46 --> 01:11:51
			a Shia and then Shia are targeted
back all right. And they try to
		
01:11:51 --> 01:11:53
			use prayer times to maximize
		
01:11:54 --> 01:11:59
			Okay, casualties Let us now turn
to your comments and your
		
01:11:59 --> 01:12:06
			questions and everything else
related MIT the the GEMA this year
		
01:12:06 --> 01:12:08
			this this week has gotten such a
little
		
01:12:11 --> 01:12:12
			question time
		
01:12:13 --> 01:12:15
			okay, but we have 40 minutes now
		
01:12:17 --> 01:12:21
			40 minutes to open up for q&a
related to these subjects but
		
01:12:24 --> 01:12:24
			doesn't have to be
		
01:12:30 --> 01:12:32
			SR says
		
01:12:33 --> 01:12:36
			it's actually a good reason in
itself to break the habit of bad
		
01:12:36 --> 01:12:40
			language lest we slip up purely
out of habit I've no doubt you
		
01:12:40 --> 01:12:42
			mean no disrespect I think they're
talking to each other here
		
01:12:47 --> 01:12:49
			Laila to revive what does that
mean
		
01:12:55 --> 01:12:55
			never heard of it.
		
01:12:59 --> 01:13:03
			Maybe they're talking about the
knights in which door is answered
		
01:13:03 --> 01:13:04
			first of all our job
		
01:13:06 --> 01:13:08
			night before the two aides laid it
in this room and Shaban?
		
01:13:17 --> 01:13:21
			Yeah, those those are the five
knights. Knights before the two
		
01:13:21 --> 01:13:24
			eight laid it in this room in
Shaban night before
		
01:13:25 --> 01:13:27
			the first of Rajab.
		
01:13:28 --> 01:13:29
			What's that what else?
		
01:13:31 --> 01:13:34
			Thursday night? Of course, the
latest because, of course, let's
		
01:13:34 --> 01:13:38
			because that's a big one every
Thursday night. Which which is
		
01:13:38 --> 01:13:39
			called little drama.
		
01:13:41 --> 01:13:42
			Diaper for the two aides?
		
01:13:44 --> 01:13:49
			Yeah, that's five and then that's
five and in the
		
01:13:50 --> 01:13:54
			once a year and then Thursday
night, every night every week
		
01:14:02 --> 01:14:04
			is observed on a Thursday?
		
01:14:05 --> 01:14:07
			The first Thursday night or the
first Friday?
		
01:14:08 --> 01:14:11
			Okay, I didn't know about that
specifically. Yeah.
		
01:14:14 --> 01:14:17
			Question here says or comment we
need to have open dialogue with
		
01:14:17 --> 01:14:21
			our children and discuss the
matters with them. It's needed
		
01:14:21 --> 01:14:24
			more now than ever. And not not
only that, it's you're gonna have
		
01:14:24 --> 01:14:27
			discussions you also have to tell
them what is the state of our Oma?
		
01:14:29 --> 01:14:31
			Listen, we're part of an Omar
right now that
		
01:14:33 --> 01:14:37
			it's a lot of things against us.
Why are there a lot of things
		
01:14:37 --> 01:14:40
			against us? Because our
forefathers lost wars
		
01:14:42 --> 01:14:47
			and the prophets I said LEM has to
show us his truthfulness at a time
		
01:14:47 --> 01:14:51
			of weak faith. He has a lot of
signs of the Day of Judgment.
		
01:14:51 --> 01:14:55
			There's one of the signs is most
amazing. Mike, the teen kids
		
01:14:56 --> 01:14:59
			could not believe what they were
hearing. When I taught this
		
01:15:00 --> 01:15:04
			Hadith of the Prophet SAW Selim
says that the journal will come
		
01:15:04 --> 01:15:07
			down, he will be blind, he will be
blind to one eye it will be
		
01:15:07 --> 01:15:07
			covered over.
		
01:15:09 --> 01:15:12
			He will travel the world. The
Sahaba said How will he traveled
		
01:15:12 --> 01:15:16
			the world in 40 days? The Prophet
sallallahu alayhi wa sallam he
		
01:15:16 --> 01:15:18
			said he will mount a beast
		
01:15:20 --> 01:15:25
			with eyes all along its sides that
we'll jump into throw into the
		
01:15:25 --> 01:15:29
			clouds jump over the clouds and
into the clouds.
		
01:15:30 --> 01:15:34
			The kids almost like there were
shocked. Like this, like perfect.
		
01:15:34 --> 01:15:41
			And he said that between it's it's
it's ears are 40 cubits. So it
		
01:15:41 --> 01:15:42
			means is very broad.
		
01:15:44 --> 01:15:45
			Amazing that.
		
01:15:47 --> 01:15:48
			I mean, the kids are like,
		
01:15:49 --> 01:15:52
			that's it. Clearly it's an
airplane is obvious.
		
01:15:54 --> 01:15:54
			Right?
		
01:15:58 --> 01:16:01
			So we need to tell them that we're
we're in a struggle right now. Our
		
01:16:01 --> 01:16:03
			religion, we're in a struggle.
		
01:16:05 --> 01:16:08
			Because kids will will look
around, okay, this is the truth,
		
01:16:08 --> 01:16:12
			but our situation is bad. So you
got to admit and just bring that
		
01:16:12 --> 01:16:13
			to the forefront of the
discussion.
		
01:16:15 --> 01:16:19
			Your kids spend 40 hours or more
at the public school.
		
01:16:21 --> 01:16:22
			And that's why
		
01:16:24 --> 01:16:29
			in Algeria, Morocco, Mauritania,
they issued fatawa, forbidding
		
01:16:29 --> 01:16:32
			Muslim kids from going to the
French schools that was in the
		
01:16:32 --> 01:16:33
			Muslim country,
		
01:16:34 --> 01:16:36
			let alone in the non Muslim
country.
		
01:16:43 --> 01:16:46
			You don't see a problem with using
inappropriate language in the same
		
01:16:46 --> 01:16:50
			sentence as mentioning Rasulullah.
Of course it is who would differ
		
01:16:50 --> 01:16:51
			with that
		
01:16:54 --> 01:16:55
			would differ with that
		
01:17:01 --> 01:17:06
			Paris now has a massive Muslim
population to that their chances
		
01:17:06 --> 01:17:11
			are, if you're a French person,
your great grandkids there's a
		
01:17:11 --> 01:17:14
			greater chance that your great
grand kids will be a Muslim than
		
01:17:14 --> 01:17:18
			you ever seen. France returned to
the great old good old days of all
		
01:17:18 --> 01:17:19
			whites and no Muslims.
		
01:17:21 --> 01:17:24
			So I had all my brings up the
issue of homeschooling.
		
01:17:26 --> 01:17:31
			Kids need to interact. That's why
if you do homeschooling you got to
		
01:17:31 --> 01:17:37
			do it like two three hours. And
then they gotta like go get a
		
01:17:37 --> 01:17:39
			mentorship or or
		
01:17:41 --> 01:17:45
			sport play, be part of a league
for sports. Go help someone what
		
01:17:45 --> 01:17:49
			do they call it back in the day,
not a mentorship. But where you go
		
01:17:49 --> 01:17:51
			into like a profession and you be
an assistant.
		
01:17:53 --> 01:17:56
			apprenticeship. Also like the a
lot of the interactions that
		
01:17:56 --> 01:18:00
			happen in school are like, this is
where people learn negatives, yes,
		
01:18:00 --> 01:18:02
			bad interactions. Most like most
of the things that people learn in
		
01:18:02 --> 01:18:05
			the school interactions are the
negative things and the positive
		
01:18:05 --> 01:18:08
			things you learn from family and
you learn from like sports and
		
01:18:08 --> 01:18:13
			teamwork and extracurricular
things anyways. Yeah, you're gonna
		
01:18:13 --> 01:18:15
			learn everything bad. You're gonna
how to make fun of people.
		
01:18:16 --> 01:18:20
			Yes, I remember when I was in
school, what you learned in order
		
01:18:20 --> 01:18:24
			just to stay alive. It was so
vicious was how to make fun of
		
01:18:24 --> 01:18:27
			people. Right? Because you have to
make fun of them before they make
		
01:18:27 --> 01:18:29
			fun of you. You got to put them
down you got to hurt them. That
		
01:18:29 --> 01:18:33
			was like the mentality you have to
hurt this person before he hurts
		
01:18:33 --> 01:18:34
			you. If he turns out to be nice,
fine.
		
01:18:36 --> 01:18:36
			But
		
01:18:38 --> 01:18:42
			apprenticeships, sports and then
come down to the masjid. It's
		
01:18:42 --> 01:18:45
			actually you can it could be a
full life is the morning will be a
		
01:18:45 --> 01:18:47
			bit boring. That's all
		
01:18:48 --> 01:18:48
			good.
		
01:18:53 --> 01:18:56
			Khadija says it's going to be
called England Stan soon very
		
01:18:56 --> 01:19:00
			much. That's true. berming
standards already there. Okay.
		
01:19:07 --> 01:19:13
			Yeah, it's London. That's like 15%
It's not good. It's what I mean by
		
01:19:13 --> 01:19:17
			that. It's the amenities are there
for a Muslim because you have such
		
01:19:17 --> 01:19:18
			a minority.
		
01:19:19 --> 01:19:23
			But the minorities are packed,
though. That's the feeling. It's
		
01:19:23 --> 01:19:29
			not like 6.5% This person says
that. It's 6.5% Muslim, right?
		
01:19:29 --> 01:19:32
			It's not a lot, but the way that
they're not spread out.
		
01:19:33 --> 01:19:37
			The way they're packed in together
gives you an image that
		
01:19:39 --> 01:19:43
			displaces like, all the amenities
are there. So you go to
		
01:19:43 --> 01:19:47
			Birmingham, there's going to be an
area there. Everything is held up.
		
01:19:48 --> 01:19:52
			You can live there your whole
life. Right and never feel that
		
01:19:52 --> 01:19:55
			you're an outsider because they
they live together. Whereas in
		
01:19:55 --> 01:19:58
			America we had, we didn't have
multiculturalism we had the
		
01:19:58 --> 01:20:00
			melting pot multi
		
01:20:00 --> 01:20:03
			culturalism is that art? There's a
German area, Turkish area Seven
		
01:20:03 --> 01:20:07
			Sisters, Moroccan area, Westbourne
Park, New York almost like New
		
01:20:07 --> 01:20:10
			York has that actually New York
has that? Yeah, like there's
		
01:20:10 --> 01:20:15
			there's an Italian section,
Chinese section, etc. But in
		
01:20:15 --> 01:20:17
			England they did that that's how
people lived in
		
01:20:18 --> 01:20:21
			East London. What is it something
green.
		
01:20:23 --> 01:20:24
			It's all Bengali.
		
01:20:25 --> 01:20:28
			So they have these sections like
that throughout England to the
		
01:20:28 --> 01:20:29
			point that you
		
01:20:30 --> 01:20:33
			feel like you're almost not in not
in Europe and some of these
		
01:20:33 --> 01:20:34
			places.
		
01:20:39 --> 01:20:42
			Deedee says If Muslims homeschool
they have to teach about these
		
01:20:42 --> 01:20:45
			subjects to from an Islamic
perspective. Totally agree.
		
01:20:46 --> 01:20:48
			And at a certain age, you know
		
01:20:55 --> 01:21:00
			J Perez says the benefit outweigh
the cons of Muslim school.
		
01:21:01 --> 01:21:05
			Early years should be groomed in a
Muslim environment. Even if the
		
01:21:05 --> 01:21:07
			secondary education suffers a bit.
		
01:21:08 --> 01:21:10
			We supplemented at home no
problem.
		
01:21:12 --> 01:21:14
			There are Muslim home ad groups
everywhere.
		
01:21:16 --> 01:21:21
			And plus there with the internet
today. There's almost no excuse no
		
01:21:21 --> 01:21:24
			excuse, right? It's easy. And I
suggested to a group in
		
01:21:24 --> 01:21:25
			Connecticut.
		
01:21:27 --> 01:21:30
			I'm going this Friday to get back
to them. I write any other guys
		
01:21:30 --> 01:21:32
			want to go. We'll all go together.
		
01:21:34 --> 01:21:34
			Same night.
		
01:21:36 --> 01:21:38
			Oh, no, no, you're gonna miss
that. You're gonna miss the youth
		
01:21:38 --> 01:21:42
			night. Yeah. It's all evening. But
I said look, this is how you do
		
01:21:42 --> 01:21:43
			it.
		
01:21:44 --> 01:21:50
			You you all sign up for the the
one of the online Islamic schools
		
01:21:50 --> 01:21:53
			like legacy is an online Islamic
school. Okay.
		
01:21:55 --> 01:21:59
			You all sign up for that? You will
then the parents get together what
		
01:21:59 --> 01:22:02
			you would have paid in tuition,
you you pay rent to the masjid.
		
01:22:03 --> 01:22:07
			And you pay to hire a couple
administrators. Okay, what is the
		
01:22:07 --> 01:22:10
			job of the administrative job
administrator, you all come to the
		
01:22:10 --> 01:22:13
			masjid. The desks will be out the
administrator will put out tables,
		
01:22:14 --> 01:22:19
			okay, put out some food and
schedule things. And then the kids
		
01:22:19 --> 01:22:22
			will take breaks at the same time
that go out outside play some
		
01:22:22 --> 01:22:26
			basketball, they'll take school
trips, will take trips together.
		
01:22:26 --> 01:22:29
			But they're all be homeschooling
in the masjid at the same time.
		
01:22:31 --> 01:22:35
			What's going on in msgid? At 9am?
Right? It's empty space.
		
01:22:36 --> 01:22:40
			So now you can convert it into a
homeschooling Learning Center. And
		
01:22:40 --> 01:22:43
			you just pay an administrator.
Right? So the parents could go to
		
01:22:43 --> 01:22:49
			work. drop the kids off, right?
drop the kids off at the masjid.
		
01:22:49 --> 01:22:53
			And from that 9am to let's say
vote. They'll be taking
		
01:22:55 --> 01:22:58
			their own classes every kid with
his own laptop, taking their
		
01:22:58 --> 01:23:02
			classes with their earbuds in then
they could you as you could
		
01:23:02 --> 01:23:07
			supplement this. You could have
let's say maybe the Imam could
		
01:23:07 --> 01:23:12
			teach a Quran a class of Deen then
you could have gym class
		
01:23:12 --> 01:23:16
			basketball whatever you could
supplement the easy stuff the
		
01:23:16 --> 01:23:20
			social stuff but the kid will not
be sitting at home all day bored
		
01:23:20 --> 01:23:22
			out of his mind right
		
01:23:35 --> 01:23:39
			yeah, automatic said My plan is to
get a bunch of guys we paid a
		
01:23:39 --> 01:23:44
			sponsor the visa of more robots
and we and we teach them we bring
		
01:23:44 --> 01:23:48
			them to teach your kids in New
Jersey which motivates just just
		
01:23:48 --> 01:23:51
			the more than any more of it. I
think Orthanc can become the
		
01:23:51 --> 01:23:54
			morality I have a moral but if you
want one
		
01:23:56 --> 01:23:56
			just teach
		
01:24:08 --> 01:24:13
			talk to me right? You just said a
random one who knows? Oh
		
01:24:14 --> 01:24:15
			yeah.
		
01:24:19 --> 01:24:22
			Alright, someone wants to know the
difference between touch be
		
01:24:23 --> 01:24:27
			touch be and touch seem they're
very similar. But touch seam is
		
01:24:27 --> 01:24:28
			more explicit.
		
01:24:30 --> 01:24:32
			That's that's how I would look at
it.
		
01:24:34 --> 01:24:40
			They're both innovations. But to
seem is explicit cover. I saw a
		
01:24:40 --> 01:24:44
			video. Yeah, well, I think we
should address it just because
		
01:24:44 --> 01:24:46
			it's literally like popular on
YouTube. Maybe I should just show
		
01:24:46 --> 01:24:48
			you real quick. Yeah, what's the
video because it's
		
01:24:50 --> 01:24:52
			it's pretty like it's almost like
mocking
		
01:24:54 --> 01:24:55
			the
		
01:24:56 --> 01:24:57
			beliefs of the hand.
		
01:25:00 --> 01:25:03
			Boozer, so hail, without us to
*. He says homeschool is a
		
01:25:03 --> 01:25:06
			great idea. But it's all about the
education of the parents. That's
		
01:25:06 --> 01:25:10
			why we got to have this other
alternative where you're going to
		
01:25:10 --> 01:25:14
			outsource education. But you all
outsourced education in the same
		
01:25:14 --> 01:25:16
			spot. Let's say
		
01:25:22 --> 01:25:23
			I say to
		
01:25:25 --> 01:25:27
			face what's wrong with you
		
01:25:29 --> 01:25:30
			to ICE
		
01:25:33 --> 01:25:35
			then we'll just game over.
		
01:25:36 --> 01:25:39
			These are confirmed in the Quran
is another process
		
01:25:46 --> 01:25:50
			okay, no, because what what got me
in and said about these guys?
		
01:25:50 --> 01:25:54
			Yeah, I think we need to focus on
this part is it they failed to
		
01:25:54 --> 01:25:58
			understand that you can't
translate? Yes, it's not 10 Z.
		
01:25:59 --> 01:26:02
			It's not I mean, it's not. It's if
we, if you translate it, that's an
		
01:26:02 --> 01:26:05
			interpretation is the translation.
A translation is an
		
01:26:05 --> 01:26:08
			interpretation. Because when you
translate, you go to a dictionary,
		
01:26:08 --> 01:26:12
			you go to a dictionary, it has
many terms and that's why there's
		
01:26:12 --> 01:26:17
			cuts a versus there are Vani vs.
And there are moto Chevy vs. So
		
01:26:18 --> 01:26:19
			this person man
		
01:26:21 --> 01:26:25
			like you're joking about? Yeah.
Taking the matter, he's taking
		
01:26:25 --> 01:26:28
			them with the Chevy heads and made
that the forefront of his appeal.
		
01:26:28 --> 01:26:29
			That's what the Quran warns about.
		
01:26:31 --> 01:26:34
			BENSOUDA Sulaiman says is it
permissible to Fast Six days
		
01:26:34 --> 01:26:37
			during graduate effects anytime
you want and regimen shovin
		
01:26:38 --> 01:26:43
			and fast a lot and regimen shovin
as the province I said, Mr. fasula
		
01:26:43 --> 01:26:46
			and regimen Shaban and he used to
leave the last few days of Shaban
		
01:26:46 --> 01:26:49
			and eat so that there could be a
feeling of a break and then you
		
01:26:49 --> 01:26:52
			start your fast again, I highly
recommend people to get their
		
01:26:52 --> 01:26:56
			bodies used to the CME now before
		
01:26:57 --> 01:27:01
			comes first day of Ramadan and we
can't do it we got headaches, etc.
		
01:27:02 --> 01:27:05
			Thoreau says what can we do
individually during our everyday
		
01:27:05 --> 01:27:08
			lives to prevent atheism within
our community?
		
01:27:10 --> 01:27:13
			Support all your Islamic
institutions support all your
		
01:27:13 --> 01:27:19
			Islamic teachers. Make sure your
kids grow up loving Islam and
		
01:27:19 --> 01:27:20
			learning about the deen
		
01:27:22 --> 01:27:26
			Okay, start with that and then the
ball will get rolling.
		
01:27:27 --> 01:27:28
			Okay
		
01:27:32 --> 01:27:36
			and um Lodi says that teaching
online how boring it is. It is. It
		
01:27:36 --> 01:27:40
			is. And during COVID I'm not even
joking with you. I actually taught
		
01:27:40 --> 01:27:43
			online so much I fell asleep
during an Arabic class while
		
01:27:43 --> 01:27:47
			teaching while talking. And I was
asleep and I realized I was saying
		
01:27:47 --> 01:27:51
			things had nothing to do with the
class. That that's how much alone
		
01:27:51 --> 01:27:55
			that's how alone you're in during
COVID. Talk Teaching so much
		
01:27:55 --> 01:28:00
			online. All right, that I actually
fell asleep in the class.
		
01:28:05 --> 01:28:07
			Ziva says this year they
introduced transgenders as a
		
01:28:07 --> 01:28:12
			positive thing in the national
curriculum of Bangladesh. What?
		
01:28:13 --> 01:28:15
			Bangladesh of all places?
		
01:28:16 --> 01:28:20
			How much Adam says how much jelly
time should we allot to recreation
		
01:28:20 --> 01:28:25
			an hour is a lot at the end of the
day to unwind yourself 3040 50
		
01:28:25 --> 01:28:25
			minutes.
		
01:28:27 --> 01:28:30
			Okay, had enough says if a person
has scars, and by the way,
		
01:28:30 --> 01:28:34
			everyone's different. Like a
single guy may go and play
		
01:28:34 --> 01:28:37
			basketball in the gym, he might
really needs to exhaust himself
		
01:28:37 --> 01:28:40
			because he's not married, he can't
go and have intimacy right? A
		
01:28:40 --> 01:28:43
			married man doesn't need much
recreation, unwinding himself,
		
01:28:44 --> 01:28:46
			right. But you single guy needs to
really like get that stuff out of
		
01:28:46 --> 01:28:47
			his system.
		
01:28:49 --> 01:28:53
			Had enough says if a person has
scars or skin imperfections, do
		
01:28:53 --> 01:28:57
			they need to inform a potential
spouse? No, unless it will gravely
		
01:28:57 --> 01:29:03
			affect the intimacy such that if a
massive scar on a person's body
		
01:29:03 --> 01:29:07
			that will that could make someone
not be able to have intimacy and
		
01:29:07 --> 01:29:11
			even that if they didn't do that,
there's no sin against them
		
01:29:11 --> 01:29:13
			because they could still
reproduce. Right? But if it's to
		
01:29:13 --> 01:29:19
			the point that it would make
effect their life together, then
		
01:29:19 --> 01:29:19
			yes.
		
01:29:22 --> 01:29:24
			They would send it he says I went
to school in London and so did my
		
01:29:24 --> 01:29:27
			kids and now they have grown up
now but I keep telling them
		
01:29:27 --> 01:29:29
			they're going to have to
homeschool their children. School
		
01:29:29 --> 01:29:32
			is no longer an option not sending
my kids to these people who are
		
01:29:32 --> 01:29:34
			lovers of common roots. Sorry to
tell you that.
		
01:29:43 --> 01:29:46
			Is there a shot of Khadija here?
		
01:29:47 --> 01:29:51
			Yes, there is a shot of edited
video and it's translated to I
		
01:29:51 --> 01:29:55
			teach it to the kids on Sunday. I
teach it to some youth on Sunday.
		
01:29:59 --> 01:29:59
			accumass
		
01:30:00 --> 01:30:03
			He says My friend and I are in
ArcView basic Arabic where can we
		
01:30:03 --> 01:30:05
			get the quizzes champ?
		
01:30:09 --> 01:30:12
			Oh, I don't know if I have those
quizzes anymore I would have to
		
01:30:12 --> 01:30:15
			look them up and then we'll put
them up if I can find the quizzes
		
01:30:23 --> 01:30:25
			chocolate Wallah says
		
01:30:27 --> 01:30:28
			you know he's talking to somebody
else
		
01:30:31 --> 01:30:34
			How can nori says they need
homeschooling in Pakistan?
		
01:30:36 --> 01:30:40
			Big story there about drug culture
and bullying at the scar Dali
		
01:30:40 --> 01:30:42
			international school in Lahore
		
01:30:48 --> 01:30:52
			when all might have been a top
intimidate intimated that the
		
01:30:52 --> 01:30:57
			women of Mecca were submissive,
but had changed due to the culture
		
01:30:57 --> 01:31:01
			of the women of Medina, was it in
just a reality? No, it was in
		
01:31:01 --> 01:31:08
			reality that in the women of the
men of Mecca, these were merchants
		
01:31:08 --> 01:31:09
			they were
		
01:31:11 --> 01:31:12
			they had strong personalities.
		
01:31:13 --> 01:31:14
			They were domineering
		
01:31:16 --> 01:31:17
			and they dominated over the women.
		
01:31:18 --> 01:31:24
			In Medina, the men were farmers.
Farmers are nice and kind people.
		
01:31:25 --> 01:31:27
			And the women had a lot of room
and freedom to talk.
		
01:31:28 --> 01:31:33
			And the prophesies say no matter
what tab notice change in his
		
01:31:33 --> 01:31:37
			wife, that she's becoming like
these women who are opened with
		
01:31:37 --> 01:31:40
			him and talking to him like that.
So he did note that
		
01:31:42 --> 01:31:45
			it was like he noted it there's
nothing else to say and I don't
		
01:31:45 --> 01:31:47
			know what else he said about
except that he noted it
		
01:31:52 --> 01:31:57
			Mazar says is keeping bobbleheads
on my desk. Kodama bobblehead is
		
01:31:57 --> 01:32:00
			when you go to a baseball game,
they give you a doll of the player
		
01:32:01 --> 01:32:05
			with a big head and that head
moves around like this. And yeah,
		
01:32:05 --> 01:32:09
			Annie it will not be permitted for
an adult to keep something like
		
01:32:09 --> 01:32:12
			that. I feel like we're sort of
silly making even a ruling about
		
01:32:12 --> 01:32:18
			it. But it would fall under a
statue and this forbidden for that
		
01:32:18 --> 01:32:19
			reason and
		
01:32:20 --> 01:32:24
			only for kids can play with that.
Let kids play with that. Not
		
01:32:24 --> 01:32:27
			adults. Like if your kid has it
and he puts it on his desk if it
		
01:32:27 --> 01:32:28
			is that's fine.
		
01:32:30 --> 01:32:30
			Okay
		
01:32:34 --> 01:32:40
			anyone these days that has their
makeup fasts make them up now.
		
01:32:40 --> 01:32:45
			Because if you Oh fast from last
Ramadan, and this Ramadan comes
		
01:32:46 --> 01:32:51
			and you didn't make them up yet,
then you need to do called La plus
		
01:32:51 --> 01:32:56
			Vidya you need to do Fidelia to
remember what a Vidya is. Vidya
		
01:32:58 --> 01:33:04
			is payment of money. It's in the
form where you give it to somebody
		
01:33:04 --> 01:33:06
			like a masjid just give it to your
Masjid
		
01:33:07 --> 01:33:12
			you need to feed one poor Muslim
that's what a Fiddler is feeding
		
01:33:12 --> 01:33:15
			one poor Muslim. Now you may not
know how to do that so you pay
		
01:33:15 --> 01:33:17
			that money to a masjid
		
01:33:21 --> 01:33:21
			All right.
		
01:33:23 --> 01:33:26
			What about a bobblehead for kids
but they don't play with it. They
		
01:33:26 --> 01:33:30
			collect the kids are allowed to
have statues, collector's items
		
01:33:30 --> 01:33:32
			whatever but class once you're an
adult, you don't
		
01:33:33 --> 01:33:36
			Is it okay to have a shirt with a
face on it? Yes, that's not a
		
01:33:36 --> 01:33:40
			problem. A face is not three
dimensional. And it's not the full
		
01:33:40 --> 01:33:41
			body. So it's not mcru
		
01:33:42 --> 01:33:43
			Okay
		
01:33:48 --> 01:33:52
			Does listening to this count as
recreation now or do I still have
		
01:33:52 --> 01:33:53
			my hour? Yes, you still have your
hour.
		
01:33:55 --> 01:33:58
			Could be more than an hour depends
on how hard you work that day. And
		
01:33:58 --> 01:34:01
			what you have the next day and how
much you need to unwind yourself.
		
01:34:03 --> 01:34:05
			J Perez says
		
01:34:07 --> 01:34:11
			shift nor Quran translation he
also translate them with a Chevy
		
01:34:11 --> 01:34:15
			on their apparent word and check
out the menus of translates
		
01:34:16 --> 01:34:18
			translation of physical output.
What's the difference between what
		
01:34:18 --> 01:34:19
			they do?
		
01:34:20 --> 01:34:25
			Because the translation of the
Quran is one thing, the utterance
		
01:34:25 --> 01:34:30
			of a doctrine is another thing.
Okay? You see
		
01:34:31 --> 01:34:35
			that video he was saying it as a
Oct EDA, which is different than
		
01:34:35 --> 01:34:40
			the translation of the Quran.
Right? And these guys are claiming
		
01:34:40 --> 01:34:46
			the people who do the first one
claiming unbelief are Akita and
		
01:34:46 --> 01:34:52
			Sheikh No, is permissive of
interpreting these verses. In a
		
01:34:52 --> 01:34:55
			way that's not the primary meaning
Yeah, like so it could it could
		
01:34:55 --> 01:34:59
			say, hand right, for instance, but
not mean like
		
01:35:00 --> 01:35:04
			Physical, right? There's a we
offer that even if it's the word
		
01:35:04 --> 01:35:10
			hand, and don't we say it all the
time, right? seeking the face of
		
01:35:10 --> 01:35:15
			God, or can you give me a hand
with this? Yeah. And also even
		
01:35:15 --> 01:35:18
			when we translate these headsets,
Allah comes down to the last
		
01:35:20 --> 01:35:22
			sky, the lowest sky, we say it
		
01:35:23 --> 01:35:28
			as a hadith or a verse of Quran,
translating it, but not as Arpita
		
01:35:29 --> 01:35:33
			right? So in the context of appeal
is different. I hope that becomes
		
01:35:33 --> 01:35:33
			clear.
		
01:35:38 --> 01:35:41
			Does it judger know that he is a
villain that is destined to lose I
		
01:35:41 --> 01:35:45
			believe that they do know but
they're so clouded with hatred
		
01:35:45 --> 01:35:49
			that their mind is no longer
working properly. This is why
		
01:35:49 --> 01:35:52
			Allah speaks about people who go
against him and say if Allah talk
		
01:35:52 --> 01:35:54
			to you don't do not think you
think you're actually going to get
		
01:35:54 --> 01:35:55
			anywhere with this
		
01:35:59 --> 01:36:03
			is it true that a chef a was the
greatest student of medic, an ATM
		
01:36:03 --> 01:36:05
			it was the greatest student of
Shafi and because he was a great
		
01:36:05 --> 01:36:11
			student of achmad It is true that
they were all students of each a
		
01:36:11 --> 01:36:15
			chef he spent a lot of time with
medic medical I adopted him okay
		
01:36:16 --> 01:36:21
			but medic had other students to
these students one went his own
		
01:36:21 --> 01:36:25
			independent way had his own
independent mind that's a chef and
		
01:36:25 --> 01:36:28
			the other went and stuck with
medics methodology that's out
		
01:36:28 --> 01:36:33
			there remember Qasim have the
ramen noodle Kasim, he is the
		
01:36:33 --> 01:36:39
			source our source. Why? Because no
one documented medics fatawa more
		
01:36:40 --> 01:36:45
			than Abdurrahman costume in a
series of Q and A's with first
		
01:36:47 --> 01:36:51
			acid emitted for us. And second
satune.
		
01:36:53 --> 01:36:59
			Okay, so the primary source, the
biggest primary source that we
		
01:36:59 --> 01:37:03
			have of Maddix fatawa is called
Muda. When it's known the
		
01:37:03 --> 01:37:07
			documentation or the Madona, the
the the book of saloon.
		
01:37:08 --> 01:37:12
			So know that book consists of a
q&a without the amendment possum.
		
01:37:13 --> 01:37:15
			Well, what ematic say about this?
What did he say about that? What
		
01:37:15 --> 01:37:18
			did he say about this? What do you
say about that? And so when
		
01:37:18 --> 01:37:19
			writing the answers down,
		
01:37:20 --> 01:37:25
			that's what happened that that is
our primary source. We Muslims
		
01:37:25 --> 01:37:30
			encourage using your brain. We
don't believe in cults, we don't
		
01:37:30 --> 01:37:32
			believe in ideological gangs.
		
01:37:34 --> 01:37:40
			But use your brain with knowledge,
respect, those who know ask them
		
01:37:41 --> 01:37:45
			know the limit of your own brain
before you use it. That's why we
		
01:37:45 --> 01:37:48
			read in this article in the in the
school was saying, Oh, we're going
		
01:37:48 --> 01:37:51
			to discuss different religious
perspectives and debate them.
		
01:37:51 --> 01:37:54
			What's a seventh house seventh
grader, you need to teach them the
		
01:37:54 --> 01:37:58
			adaptive, the ways not to adapt?
The ways of debating?
		
01:38:01 --> 01:38:04
			You hear some of these stupid
channels and they say, who was the
		
01:38:04 --> 01:38:08
			greatest athlete? greatest
football player ever? Oh, it was
		
01:38:09 --> 01:38:14
			it was Peyton Manning because his
throw percentage was the best.
		
01:38:14 --> 01:38:18
			Okay, no sound Brady because he
has more Super Bowls. Okay, how
		
01:38:18 --> 01:38:22
			are you guys? Adults? Decide first
the methodology of this debate.
		
01:38:22 --> 01:38:25
			What determines the greatest
player Super Bowls,
		
01:38:27 --> 01:38:33
			or season in season statistics,
which one is? So that's why we
		
01:38:33 --> 01:38:34
			encourage free thought.
		
01:38:36 --> 01:38:39
			But thought is like driving,
you're encouraged to drive but
		
01:38:39 --> 01:38:42
			drive safely. You're gonna hurt
someone else, you're gonna hurt
		
01:38:42 --> 01:38:48
			yourself. There's no difference.
Okay? Drive all you want, but
		
01:38:48 --> 01:38:51
			drive safely within lanes. If you
don't know how yet to drive, then
		
01:38:51 --> 01:38:55
			don't drive until someone teaches
you. Same thing with thinking. So
		
01:38:55 --> 01:38:59
			chef a was a brilliant student of
medic, and he went his own way.
		
01:39:01 --> 01:39:06
			Imam Ahmed was already a great
scholar. When mr. chef came and
		
01:39:06 --> 01:39:11
			Imam Ahmed became a type of
student to a chef.
		
01:39:13 --> 01:39:17
			But it was not like Chef a formed
Ahmed No, Muhammad was already
		
01:39:17 --> 01:39:18
			mature,
		
01:39:19 --> 01:39:26
			adult scholar and he took Shafi as
a someone he looked up to. And
		
01:39:26 --> 01:39:29
			Buhari did take Hadith from Imam
Muhammad, but that was not his
		
01:39:29 --> 01:39:32
			main teacher. But he did take
Hadith from him. And so there are
		
01:39:32 --> 01:39:33
			links like that
		
01:39:39 --> 01:39:42
			Lily Rose says is is video one
time?
		
01:39:44 --> 01:39:49
			Yes, it's only one time. So
whether you missed on Ramadan, a
		
01:39:49 --> 01:39:53
			whole year past or five years past
its fit do is once it doesn't add
		
01:39:53 --> 01:39:57
			every year that you owed it. It
doesn't tag on every year that you
		
01:39:57 --> 01:39:59
			owed it. Women who did it fast
		
01:40:00 --> 01:40:03
			Due to their monthly cycle
pregnancy nursing do they have to
		
01:40:03 --> 01:40:08
			pay Vidya as well as makeup to
pass the fast only if a full year
		
01:40:08 --> 01:40:12
			pass? If the next Ramadan comes
in, then yes. But if you broke
		
01:40:12 --> 01:40:13
			your fasts
		
01:40:15 --> 01:40:18
			solely for the reason of somebody
else's health,
		
01:40:19 --> 01:40:25
			then whether a year passed or not,
you Oh, called the plus video. And
		
01:40:25 --> 01:40:29
			there again, I'm gonna repeat
that. Some people have to break
		
01:40:29 --> 01:40:33
			their fast, not for themselves.
But for somebody else. Like who?
		
01:40:35 --> 01:40:42
			A pilot, right? If if a pilot has
a takeoff is at 2pm, he wakes up
		
01:40:42 --> 01:40:46
			at home for federal See, so he's
he's bound to fast that whole day,
		
01:40:46 --> 01:40:50
			right? He must fast that whole
day. But he comes in, he's got
		
01:40:50 --> 01:40:54
			flying from LA, and he's flying
west. So he's flying away from the
		
01:40:54 --> 01:41:00
			sun. So he's gonna go a long time.
If he now feels and he owes that
		
01:41:00 --> 01:41:03
			day, even if he's traveling
because he woke up in his
		
01:41:03 --> 01:41:07
			hometown. If he then starts
feeling dizzy, and oh, I'm about
		
01:41:07 --> 01:41:12
			to crash the plane, right? He
eats. Who else a surgeon
		
01:41:13 --> 01:41:16
			will break his fast when
		
01:41:17 --> 01:41:20
			only after he starts feeling that
he can't fulfill his
		
01:41:20 --> 01:41:23
			responsibilities anymore. He can't
keep his patients safe anymore.
		
01:41:24 --> 01:41:28
			So when you break your fast for
the sake of
		
01:41:29 --> 01:41:33
			somebody else, then you owe called
up plus Vidya.
		
01:41:35 --> 01:41:36
			I hope that answers the question.
		
01:41:37 --> 01:41:40
			When do you start paying Zika says
Maza
		
01:41:42 --> 01:41:44
			as soon as you have enough money
that passes something that's
		
01:41:44 --> 01:41:47
			called the
		
01:41:48 --> 01:41:49
			nisab.
		
01:41:50 --> 01:41:53
			Let's go and check what the nisab
is today. There's a website called
		
01:41:53 --> 01:41:56
			E nisab. That is constantly
		
01:41:57 --> 01:41:59
			tracking the
		
01:42:04 --> 01:42:07
			the value of the dollar and then
the sub
		
01:42:12 --> 01:42:15
			Okay, so where is Enos? What
happened to this website? I think
		
01:42:15 --> 01:42:18
			most of someone we know
established this website
		
01:42:23 --> 01:42:29
			the nisab this year, of course,
the dollar is always fluctuating
		
01:42:29 --> 01:42:30
			so we have to know what the nisab
is
		
01:42:35 --> 01:42:40
			Musab is the limit once you pass
this amount of money if that money
		
01:42:40 --> 01:42:44
			not only just did you pass it a
Ryan's gonna look it up for us.
		
01:42:45 --> 01:42:45
			Did you find it?
		
01:42:46 --> 01:42:47
			Yeah.
		
01:42:48 --> 01:42:52
			Once them wealth is passed that
nisab and
		
01:42:53 --> 01:42:53
			and
		
01:42:55 --> 01:42:57
			One year has passed and that
wealth has just been sitting there
		
01:42:57 --> 01:42:59
			Zika is paid on
		
01:43:00 --> 01:43:09
			stagnant wealth. Okay. Zika is
paid on stagnant wealth not on
		
01:43:10 --> 01:43:10
			income.
		
01:43:11 --> 01:43:15
			Wealth just has been sitting there
after one year of that money just
		
01:43:15 --> 01:43:20
			been sitting there and it's passed
and it's up the nisab which is the
		
01:43:20 --> 01:43:22
			cat of Singapore is that the
American dollar
		
01:43:24 --> 01:43:25
			yeah
		
01:43:27 --> 01:43:28
			that the
		
01:43:31 --> 01:43:36
			then you pays a cat upon it. Okay.
We'll get you the we'll get it to
		
01:43:36 --> 01:43:36
			you
		
01:43:47 --> 01:43:48
			yeah
		
01:44:00 --> 01:44:02
			all right. Now let's go to
		
01:44:03 --> 01:44:04
			the next question.
		
01:44:08 --> 01:44:11
			Okay, listen, he says I mentioned
check out the Romans translation
		
01:44:11 --> 01:44:14
			specifically because it's a copy
the text. Well, if he's just
		
01:44:14 --> 01:44:19
			translating the NUS still, what
you're going to look at is what is
		
01:44:19 --> 01:44:22
			he saying? As a Akita point,
remember that that video that we
		
01:44:22 --> 01:44:27
			just played? The guy saying, Allah
has a foot that's optina claim.
		
01:44:27 --> 01:44:30
			The translation of the NUS is what
matters right.
		
01:44:37 --> 01:44:42
			off man says, if no costume came
back to Egypt with 10 camels,
		
01:44:42 --> 01:44:48
			carrying what he wrote down about
Imam Malik Subhan Allah them
		
01:44:55 --> 01:44:56
			disposal that we use with
		
01:44:57 --> 01:44:59
			digits and grids on it
		
01:45:00 --> 01:45:03
			Are we with digits and grids? I
don't use those things unless it
		
01:45:03 --> 01:45:06
			has Quran that is known Hadith
that is known.
		
01:45:07 --> 01:45:10
			How do you dispose of it? Allah?
To be honest with you, I don't
		
01:45:10 --> 01:45:13
			like going into that world as
somebody else.
		
01:45:14 --> 01:45:18
			J Perez. Is it inconsistent? And
who's doing what who's accused of
		
01:45:18 --> 01:45:21
			this and that? No, not at all. Not
at all. When you translate
		
01:45:21 --> 01:45:26
			something, if you're translating a
pneus does not mean that that's
		
01:45:26 --> 01:45:30
			what you're affirming. Okay? But
that's what he is affirming.
		
01:45:31 --> 01:45:34
			So that's the that's the
difference.
		
01:45:35 --> 01:45:39
			Like in translation, you know what
I don't like to do. I don't like
		
01:45:39 --> 01:45:40
			to do it the gum
		
01:45:41 --> 01:45:42
			in translation.
		
01:45:44 --> 01:45:48
			Right. I like to just put the word
as it is, when you sorry and
		
01:45:48 --> 01:45:52
			transliterating transliterating.
For example, Mujibur Rahman. I
		
01:45:52 --> 01:45:57
			would write Mujeeb al Rahman,
because in the Arabic What do we
		
01:45:57 --> 01:46:02
			write Elif lamb? We don't write
meme Jeem yet, but
		
01:46:03 --> 01:46:08
			Elif Raja Mujibur Rahman are well
rot or something like or Damara?
		
01:46:08 --> 01:46:11
			No, we write L Rahman, but we
don't pronounce that way. So
		
01:46:11 --> 01:46:14
			likewise, we should write it
transliterate as it said
		
01:46:18 --> 01:46:22
			what's the best they could for REG
habla and Spanish? Can you
		
01:46:22 --> 01:46:23
			continue noblemen?
		
01:46:24 --> 01:46:29
			Someone has been asking for a
Tafseer Carla fell Haku will have
		
01:46:30 --> 01:46:30
			a guru
		
01:46:31 --> 01:46:37
			is simply means the truth is what
I have brought with brought and
		
01:46:37 --> 01:46:38
			the truth is what I say.
		
01:46:43 --> 01:46:47
			Abdulhadi is asking is even a
Qasim the Maliki equivalent of Abu
		
01:46:47 --> 01:46:51
			Yusuf and a che Benny That is
correct. And will use have studied
		
01:46:51 --> 01:46:52
			with Abu Hanifa
		
01:46:54 --> 01:46:59
			sorry, che Burnie studied with Abu
Hanifa and Malik and we use have
		
01:46:59 --> 01:47:03
			studied with Abu Hanifa and never
studied with Malik he met Matic
		
01:47:03 --> 01:47:07
			many times and they actually had
back and forth that were not
		
01:47:07 --> 01:47:09
			pleasant, like we use if was not
very respectful.
		
01:47:12 --> 01:47:15
			Like Haroon Rashid, we used to
make use of going apologize to
		
01:47:15 --> 01:47:15
			Matic
		
01:47:17 --> 01:47:20
			what is the percentage of Islamic
scholars in the world? Is it less
		
01:47:20 --> 01:47:24
			than 1%? Is there is that result?
If all of the opinions in the
		
01:47:24 --> 01:47:28
			scope for schools are valid, and
the schools are for organization?
		
01:47:33 --> 01:47:38
			Lesson Well, the well why don't we
look at like this. Muslims in
		
01:47:38 --> 01:47:44
			Muslims overall are one out of
four in the world. 25%. Okay, what
		
01:47:44 --> 01:47:48
			percentage of Muslims are
scholars? That becomes the next
		
01:47:48 --> 01:47:49
			question?
		
01:47:52 --> 01:47:56
			5% Right, right. If there's if you
get 100 Random Muslims, how many
		
01:47:56 --> 01:48:03
			scholars are there? Not even one.
One. I would say 1% of the OMA,
		
01:48:03 --> 01:48:05
			you could say yes, this person has
knowledge.
		
01:48:07 --> 01:48:08
			is a scholar less than that even
		
01:48:10 --> 01:48:10
			less than that?
		
01:48:12 --> 01:48:17
			Does that results? If all of the
opinions of the four schools are
		
01:48:17 --> 01:48:19
			valid? I don't understand that
part of what you're saying.
		
01:48:19 --> 01:48:20
			Because
		
01:48:21 --> 01:48:26
			the four schools we're looking at
1400 years of their scholarship.
		
01:48:30 --> 01:48:35
			Yeah, and what they agree upon, as
I've said many times, the verses
		
01:48:35 --> 01:48:39
			of the Quran are explicit and
interpretive. Explicit, we don't
		
01:48:39 --> 01:48:43
			need to discuss that's 50%
interpretive divide that into
		
01:48:43 --> 01:48:47
			another 50% interpretive that has
consensus upon it. The consensus
		
01:48:47 --> 01:48:52
			has some have been made at any
time in Islamic history. And then
		
01:48:53 --> 01:48:57
			interpretive verses that do not
have consensus. The math hubs
		
01:48:57 --> 01:49:01
			concern the interpretive verses
that do not have consensus. So
		
01:49:01 --> 01:49:06
			that ends up being about 25%.
That's what's chicken Keller also
		
01:49:06 --> 01:49:07
			he said 25%
		
01:49:08 --> 01:49:13
			is the difference in the four
schools. There is no math hubs on
		
01:49:13 --> 01:49:16
			explicit verses. We do not accept
mega headband, that's heresy and
		
01:49:16 --> 01:49:19
			Cofer. If you go against the
explicit verses
		
01:49:23 --> 01:49:27
			do you have to say you have to
follow the method of your family?
		
01:49:28 --> 01:49:33
			No, not at all. No. Doesn't affect
anything like that. You're not
		
01:49:33 --> 01:49:35
			have to stay on the method of your
film.
		
01:49:37 --> 01:49:41
			May I know what is the fiducia for
one broken fast
		
01:49:43 --> 01:49:44
			it's to feed one poor Muslim.
		
01:49:46 --> 01:49:51
			That's the fifth yet but remember,
you must be talking about a fast
		
01:49:51 --> 01:49:56
			that you broke for the sake of
somebody else, or the fast that
		
01:49:56 --> 01:49:58
			you broke and you owe it
		
01:49:59 --> 01:49:59
			and uh, you
		
01:50:00 --> 01:50:02
			You're past and you didn't do it
the next time was on camera you
		
01:50:02 --> 01:50:08
			didn't do it that's when you need
to do called up plus video. It
		
01:50:08 --> 01:50:10
			looks like we're gonna have to do
a Ramadan prep here
		
01:50:11 --> 01:50:13
			definitely yeah with the slides
and everything
		
01:50:15 --> 01:50:15
			yeah
		
01:50:32 --> 01:50:36
			alright, someone's trying to be
the voting. Someone starting to
		
01:50:36 --> 01:50:39
			work with the vote. Voting shirk.
		
01:50:41 --> 01:50:46
			Oh, is voting shirk No, no maximum
would be haram maximum.
		
01:50:47 --> 01:50:50
			Maximum you'd be committing a sin
cannot be shipped unless you
		
01:50:50 --> 01:50:51
			believe
		
01:50:52 --> 01:50:56
			that it will be covered if you
don't believe that Allah's law
		
01:50:56 --> 01:51:00
			should be applied in the earth
that will be covered. Because if
		
01:51:00 --> 01:51:03
			sorry, let me clarify that it
would it would be covered if you
		
01:51:03 --> 01:51:06
			believed that there's something
better than it.
		
01:51:07 --> 01:51:11
			Okay. If you say no, i Yes, I
believe ALLAH has the best law,
		
01:51:11 --> 01:51:15
			but it's not the time in place,
then you may say that's an
		
01:51:15 --> 01:51:16
			innovation.
		
01:51:18 --> 01:51:22
			And if you say yes, Allah's law is
the greatest of laws. It should be
		
01:51:22 --> 01:51:26
			applied at all times. But I'm just
I can't do it right now. I don't
		
01:51:26 --> 01:51:30
			feel like doing it. I don't want
to do it. Right. That's sinful.
		
01:51:32 --> 01:51:36
			So ruling by other than Allah's
rule can be Cofer can be bitter,
		
01:51:36 --> 01:51:37
			and can be
		
01:51:40 --> 01:51:44
			sinful. Vidar, in this respect, is
a belief that renders your good
		
01:51:44 --> 01:51:46
			deeds invalid until you fix your
belief. Yes.
		
01:51:51 --> 01:51:51
			Interested in
		
01:51:53 --> 01:51:58
			all the classical scholars, are
you the bay hockey commentary?
		
01:51:58 --> 01:52:02
			Declared someone a Kaffir? Who
declared Haram as had no matter if
		
01:52:02 --> 01:52:06
			he says I see it better? So he's
likely not to voting? I think if
		
01:52:06 --> 01:52:11
			I'm yes, if you make that you're
essentially saying the Quran is
		
01:52:11 --> 01:52:12
			wrong.
		
01:52:13 --> 01:52:17
			That's what you're that's why the
one who makes the Qatari haram
		
01:52:17 --> 01:52:22
			remember that must be haram on a
Qatari basis. Because there's
		
01:52:22 --> 01:52:26
			haram on an HDD basis, like what
the Hanafi is forbidding
		
01:52:26 --> 01:52:32
			shellfish, the medic is forbidding
horse, donkey and mule that's to
		
01:52:32 --> 01:52:38
			Hareem by its jihad, but if it's
haram by the NUS and you render it
		
01:52:38 --> 01:52:39
			Khaled you're saying the Quran is
wrong?
		
01:52:41 --> 01:52:47
			Okay, but is there a direct
prohibition on voting per se? Not
		
01:52:47 --> 01:52:53
			necessarily, because someone may
argued with you that it's the
		
01:52:53 --> 01:52:57
			lesser of two evils. So it is it
may have been haram at one in one
		
01:52:57 --> 01:53:02
			situation, but in this surgery may
be the lesser of two evils. So
		
01:53:02 --> 01:53:03
			that's what
		
01:53:04 --> 01:53:07
			that's why it can't be just clear
cut that we say it's
		
01:53:09 --> 01:53:12
			because we have some questions
from telegram telegram. Let's hear
		
01:53:12 --> 01:53:16
			already. Why is it that we see
practicing parents having non
		
01:53:16 --> 01:53:20
			practicing kids and vice versa?
For nonpracticing parents have
		
01:53:20 --> 01:53:24
			been practicing good why are there
some good parents bad kids, bad
		
01:53:24 --> 01:53:25
			parents with good kids?
		
01:53:26 --> 01:53:30
			Allah Tada is distributing the
mercy so that they could help one
		
01:53:30 --> 01:53:30
			another.
		
01:53:32 --> 01:53:36
			So as if in the as imagined like
in the law hundredfold in the Book
		
01:53:36 --> 01:53:41
			of Destiny, there's good good
people and bad people. If you put
		
01:53:41 --> 01:53:44
			all the bad people together in one
family, how would they ever come
		
01:53:44 --> 01:53:49
			out? If we're all the good people
in one family? Good. They don't
		
01:53:49 --> 01:53:52
			benefit each other. So Allah Tada
has mixed them up
		
01:53:53 --> 01:53:56
			so that they could benefit each
other. And we ask Allah to make
		
01:53:56 --> 01:53:58
			all of our children righteous and
there are many families everyone's
		
01:53:58 --> 01:54:04
			righteous. I've seen it. Don't
ever say all there. No, there are
		
01:54:05 --> 01:54:06
			a lot of families everyone's
righteous
		
01:54:12 --> 01:54:15
			What does seven Earth's and seven
heavens meet?
		
01:54:17 --> 01:54:22
			This there are seven not seven
Earth but seven abodes of
		
01:54:22 --> 01:54:27
			existence. They are different from
the seven paradises. Okay, so when
		
01:54:27 --> 01:54:32
			the prophets I said went on the
map Raj is to Jerusalem Mirage up
		
01:54:32 --> 01:54:36
			to the seven heavens we call this
paradise is something else
		
01:54:36 --> 01:54:39
			completely that does not open
until the Prophet enters it on the
		
01:54:39 --> 01:54:42
			day of desert but he has been
allowed to see some things in it.
		
01:54:44 --> 01:54:46
			What else on telegram Alright,
another one on telegram. Can we
		
01:54:46 --> 01:54:49
			finish with dua anew?
		
01:54:51 --> 01:54:54
			Yes, we will in shallow, pull it
up and we'll do that.
		
01:54:56 --> 01:55:00
			If a non Muslim calls out to God,
are they calling about to all
		
01:55:00 --> 01:55:05
			Law? Yes. And could Allah answer
yes. Hola me. When he answers the
		
01:55:05 --> 01:55:08
			non believer, it is either out of
mercy
		
01:55:09 --> 01:55:14
			or out of is to drudge or just to
make them stop praying to him.
		
01:55:17 --> 01:55:20
			What's the situation? There three
different situations he may simply
		
01:55:20 --> 01:55:24
			have mercy upon him. He has mercy
upon him already that he has a
		
01:55:24 --> 01:55:26
			face and he has eyes and he has
ears. That's mercy.
		
01:55:27 --> 01:55:30
			He may answer the prayer out of
mercy of them. It doesn't mean
		
01:55:30 --> 01:55:32
			he's right about his religion.
That's what the many of the
		
01:55:32 --> 01:55:35
			Christians got wrong. Doesn't mean
you're right about your religion.
		
01:55:35 --> 01:55:38
			He may answer them out of 100.
What does that mean? He's doing
		
01:55:38 --> 01:55:40
			something bad. And saying,
		
01:55:41 --> 01:55:42
			and
		
01:55:44 --> 01:55:47
			and he's asking God for help,
		
01:55:48 --> 01:55:49
			while knowing it's bad,
		
01:55:51 --> 01:55:55
			and Allah helps him, so he goes
even worse into the sin. Okay,
		
01:55:55 --> 01:55:59
			Allah blesses him with more. So
many preachers have at all those
		
01:55:59 --> 01:56:02
			preachers, right. All those
preachers that were corrupt, they
		
01:56:02 --> 01:56:05
			were stealing people's money.
They're doing fake healing
		
01:56:05 --> 01:56:10
			sessions. They heal people and
it's all a fraud. Are they not
		
01:56:10 --> 01:56:13
			saying God bless us, bless us,
bless us. Right. And he's doing
		
01:56:13 --> 01:56:17
			fraud right there. Why? Allah's
answering of those prayers is not
		
01:56:17 --> 01:56:20
			an answering of prayers out of
love and mercy. It's an answer to
		
01:56:20 --> 01:56:24
			prayer to okay, we're going to
expose you. But what's the point
		
01:56:24 --> 01:56:29
			of exposing a fraud that only
three people will see? or 300
		
01:56:29 --> 01:56:32
			people or 3000? How about let's
make you have an audience of 30
		
01:56:32 --> 01:56:37
			million, right? 30 million people
will see this fall, then you will
		
01:56:37 --> 01:56:39
			collapse you then 30 million
people get protection from you.
		
01:56:40 --> 01:56:44
			And anyone anyone who's like you,
that's called is to drudge and the
		
01:56:44 --> 01:56:48
			benefit, there's a benefit and is
to drudge. The benefit is that
		
01:56:48 --> 01:56:53
			Allah elevates the wrongdoer so
that we all can see him. And then
		
01:56:53 --> 01:57:00
			he shows he brings the justice
isn't that far better than every
		
01:57:00 --> 01:57:03
			time someone does something wrong?
They they get the justice right
		
01:57:03 --> 01:57:03
			away.
		
01:57:04 --> 01:57:08
			Right, they get shut down right
away. Then we won't benefit we
		
01:57:08 --> 01:57:12
			won't learn. But when one guy goes
all that's called is to drudge
		
01:57:13 --> 01:57:16
			take him someone all the way up
then dropping them. Is it for fun?
		
01:57:16 --> 01:57:20
			Do you think? No, it's not for
fun. It's for benefit. The whole
		
01:57:20 --> 01:57:24
			society saw this. Okay, we all saw
go up and we thought Wow, is this
		
01:57:24 --> 01:57:28
			really good? I mean, it feels
doesn't feel right. But they're
		
01:57:28 --> 01:57:30
			getting a lot of success. Maybe
they're right maybe they're wrong.
		
01:57:30 --> 01:57:34
			We arguing we debate and then they
collapse. Then there's no more
		
01:57:34 --> 01:57:37
			debate, that's called is to drudge
and Allah to automate answer a
		
01:57:37 --> 01:57:42
			prayer because he does it from a
profligate person, a, a wicked
		
01:57:42 --> 01:57:48
			person, a mean person, that Allah
does not love. And then he may
		
01:57:49 --> 01:57:51
			answer them to shut them up. I
don't want to hear their prayer.
		
01:57:51 --> 01:57:52
			Just give him anything shut him
up.
		
01:57:53 --> 01:57:56
			But Allah does not answer the
prayer of a righteous Muslim
		
01:57:57 --> 01:57:59
			except out of love, mercy and
goodness.
		
01:58:00 --> 01:58:04
			No tricks involved. One more
question, right. And then we wrap
		
01:58:04 --> 01:58:09
			up all right from telegram did a
bow hunting photo human law start
		
01:58:09 --> 01:58:12
			seeking knowledge at 22? And are
there other major scholars who
		
01:58:12 --> 01:58:17
			started a similar late age? How
did they attain such a high rank?
		
01:58:17 --> 01:58:20
			To the general question is
scholars who learned at a late age
		
01:58:21 --> 01:58:25
			Yes, it happened a lot of people
did study only at elite age in
		
01:58:25 --> 01:58:30
			life. How did they attain a high
rank? Because sometimes in these
		
01:58:30 --> 01:58:33
			situations, Allah Tada blesses
people's time
		
01:58:34 --> 01:58:37
			right Allah blesses people's time
that's the truth of the matter.
		
01:58:37 --> 01:58:38
			And
		
01:58:41 --> 01:58:44
			when their time is blessed they
		
01:58:46 --> 01:58:48
			achieve what they achieve what
Allah wills for them to achieve
		
01:58:52 --> 01:58:55
			not much of an answer but that's I
don't know how else to put it
		
01:58:56 --> 01:58:57
			Tofik from Allah
		
01:59:01 --> 01:59:02
			All right, he's been *
		
01:59:08 --> 01:59:09
			Yeah, if possible.
		
01:59:11 --> 01:59:14
			No, that's fine as soon as it
comes up on the phone. Yeah,
		
01:59:14 --> 01:59:17
			actually switch it over faded
over. Yeah, all right, then it'll
		
01:59:17 --> 01:59:19
			come up on my phone. I'll be able
to see it
		
01:59:32 --> 01:59:34
			mashallah 400 people? Let's grant
		
01:59:41 --> 01:59:46
			Bismillah R Rahman r Rahim Allah
al majali Norham vehicle Obi Wan
		
01:59:46 --> 01:59:52
			Orem fear Cabri one Orem fie Psalm
a one time fee bursary or neuron
		
01:59:52 --> 01:59:58
			fishery. One or run feverishly one
around Phila me one run feed me
		
01:59:58 --> 01:59:59
			one orange Viola. Me
		
02:00:00 --> 02:00:05
			When orange via SOB 101 Min Baney
the one or a miracle p one over N
		
02:00:05 --> 02:00:10
			and Yemeni when Ron and Shem early
one oh ramen for okay whenever a
		
02:00:10 --> 02:00:15
			mentality Allahumma Zinnia Nora
without any Nora which Eleonora or
		
02:00:15 --> 02:00:19
			Salah Allah Oh ALLAH said you know
Muhammad Majan Allah
		
02:00:21 --> 02:00:22
			He was army he was
		
02:00:24 --> 02:00:30
			Supah not a big biller is that
yeah I'm LC fortune was
		
02:00:31 --> 02:00:35
			Morsani well hamdulillah bill
		
02:00:41 --> 02:00:41
			us
		
02:01:10 --> 02:01:15
			no oh whoo Oh along