Shadee Elmasry – NBF 166 5 Medicines for the Heart

Shadee Elmasry
AI: Summary ©
The importance of stories and news updates in the context of success and failure is emphasized, along with the need for small ambition to achieve goals and avoid distractions. The speakers discuss the importance of having a clear purpose for acquiring success, the use of words like "has been" and "has been," and the use of negative language to reflect sentiment on Islam's freedom. The speakers also touch on various topics, including political issues, religious issues, and the importance of learning about Islam's history and its implications for academic freedom. The speakers emphasize the importance of learning Arabic and practicing Arabic, finding a good understanding of one's faith and ability to overcome fear, finding a good understanding of one's faith and ability to overcome fear, and finding a good understanding of one's faith and ability to overcome fear. The importance of faith and devotion is emphasized, and the use of language in relation to religion is discussed.
AI: Transcript ©
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Hello, early savvy woman. Well, welcome everybody to the Finnish

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society nothing but facts live stream. Some of you have asked

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that we actually wait a little bit

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so that people could,

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you know, could log in. But there are more people listening to this

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on recorded. So for that reason we're going to start, we start

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right away, there's more, we have to accommodate to the majority,

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right? So majority of people, probably 80% of any of the listens

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and views are going to come through the recorded medium. So

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for that reason, we, we start right away, because that's what's

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going to be more suitable to them. And anyway, even if you come in

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live, you can rewind.

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Let's go straight to our topic of the day, which is stories of the

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earlier because after that, there are some news updates that I want

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to read. That could get interesting.

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All right. We are on Abu Hamad Ahmed, put that away the 32nd

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entry in

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resetting of course ad okay by the great scholar, of course at

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optive. Kadeem Hypno Hosanna, of course at a nice awardee. Okay,

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that is who we're reading from today.

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The 32nd entry is about Ahmednagar away who died 230 40 After the

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Hijrah

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which is 854 of the Common Era. He was from the big shoe of Corizon

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Well, can I can be around for fatwah. He was a Mufti Sahiba

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about robbing nakshi

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or the minister award was our abrahamsen

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Walcot Raja

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Elizabeth's thumb physiology a BSc they'll be stormy. Some people

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call him buyers it will be stormy and we as either this time you

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will Kana we as EGR cooler and who stepped up and we read this last

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week but we'll read it again. should never ever hesitate from

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repetition.

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We'll call it house ma eight to a hidden Akbar him mutton. Wala us

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Dhaka Helen min Amma Dibner Hadaway, I never saw anyone with a

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greater him and more sets. Now remember, the difference between a

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loss and sick loss

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is is that you're the reason you're doing something is pure,

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you have one purpose or your your even if you have multiple

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purposes, but you purified your purpose. So that's if loss and if

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loss is extremely. It's the foundation of everything. If you

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have a loss, you'll keep going until you reach your goal. But if

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you don't have it loss, you can easily be diverted. Okay, so if

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loss is what helps us from quitting or being diverted. But if

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loss is not what helps you to succeed.

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What helps you succeed is sit. And the difference is that sit is not

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about while you're doing it. Sit is the truthfulness in your claim,

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which tells us

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that you don't leave any stone unturned in the achievement of

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your goal. So if you have a class and you truly want to, to let's

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say,

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make $100,000 for your family.

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That means if it when you get some money, if someone says here by

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this dazzling car, you say no distractions, you keep saying no

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to distractions, okay, you don't deviate. You're only doing this

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for the sake of your family, you don't spend the money elsewhere.

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Let's say I'm only getting this money to spend it on my sick

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child. So when you every penny you get when someone says to you, hey,

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buy this, buy that you don't. That's it loss, your purpose is

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pure. But if loss is not what gets you the success you need sit,

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sits means in the acquisition of the money that I need. Have I left

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any stone unturned as someone says listen, you cannot expect to make

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money. And when you're waking up at 11am

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or even 10am or even 9am If you want to succeed, you have to wake

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up early. So he learns that and whatever regardless of what how he

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feels about that he makes it happen. No matter how many times

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he fails, but he starts to get into that habit.

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Someone says to him, Listen, you cannot make this money. Where you

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are in the villages. There's not enough money to go around. There's

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not enough work you need to go to the big city. All right, I'll go

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to the big city. So he leaves no stone unturned

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in his in every

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thing that is required for him to make this money, he makes that

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money.

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That's it. That's the difference between if loss and sit. You look

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around, there's a lot of people who have that loss. And by the

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way, your if loss is not tested, you're claiming to have a close,

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it's easy to claim to have it loss. And while you have no

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success,

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right, everyone's for Allah subhanaw taala. All right, you're

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living your life for Allah, but your life is not even that.

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Amazing. Let's see when you become a millionaire, if you live your

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life for Allah, so you need to succeed in order to test your

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necklace. Okay, either you need something to distract you, you

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need, the ability has to come around for you to do something

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else. Right? So if you have no ability, so like,

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as a Muslim, having left off alcohol, that doesn't do anything,

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because I don't even know where to get alcohol. I wouldn't even know

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how to start, I wouldn't know the names of the drinks. You're not

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born into it. So you never had the the class and that is it's

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minimal. Right? The class of a Muslim born Muslim leaving off

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alcohol, like almost no wickless it just don't do it. Say that now

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to somebody who

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had a lot of alcohol in his life then became Muslim. It's a

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different story. So so this is the important thing. So it's no

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surprise that he has, he said that this man, I'm gonna give it away.

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A scholar of courtesan got a bulk. He had a big hammer, and he had

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the most sets.

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Well, that makes sense that these two things go together him is

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ambition. You could not reach your ambition if you don't have sets.

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Okay? If you have a small ambition, you don't need a lot of

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what's your ambition today? Well to go do the groceries to pay some

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bills. That's your ambition today. You don't need a lot of set for

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that because that's too easy. But if your ambition today is to

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achieve 50 things on your list, okay? Then you're going to need

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some sets because you need to now organize, you need to now avoid

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distractions, you need to do a lot of things. So the greater the

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ambition,

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the greater the city

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is needed. It's imagined Mohammed, Mohammed, you could come to

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journalists and my job Nakagawa. Vanessa,

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how sitting with him in his last during his last breath, his final

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breath. We can look at the ETA Allah He comes on with his own

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Asana. He was 95 years old for Salah who bow to us hobby and Miss

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Ellington for the Medina. Someone asked him a question about a

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matter. His eyes started to weep. Kalia Brene baboon come to adopt

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comando comes in with his * Anna he said my son, as if to say

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this is not the time. I'm at a door. I've been knocking out this

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door for 95 years.

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Good. How were the youth the holiest and finally now at this

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any minute now will be open for me.

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Let Additi emphasize that the MB shaqab will bring me misery will

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bring me happiness and nearly awareness.

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Now, we will know the answer very soon we will know the answer.

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Well, Carla, no, I've got a mineral hafla no sleep. There's no

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sleep worse than a buffalo. Heavier than a buffalo. Well,

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Eric, I'm like Mina Xiao Hua and no slavery, more possessive of you

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than your own desires. Well, Lola fickle Hola, Fla. I like llama the

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further because of Africa, Topeka. And well Hola, Thika Lulu flattie

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alayka lemma VA Farah Topeka who? And if it was not for some ruffler

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from heedlessness of Allah and meeting Allah, you would never

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engage in any passions, any desires, there will be no one

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having kids no one marrying no one opening businesses. It says except

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that oh any moment was that he says there's a reason for laferla

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Okay.

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There's a reason for laferla is that

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Allah has made people roughly means heedlessness from Allah

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subhanaw taala. Okay,

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so heedlessness, the reason for it is that people won't build people

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won't marry people won't do buy and sell. They won't enjoy any

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blessings if it were not for heedlessness. Okay, tell me to the

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honest truth. When a person is eating some good food, they're not

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thinking of the grave. Right? Although this is the most

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important macro goal is to prepare for the grave. And this is

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something that

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just says

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secular world is never going to appreciate what they can't admit

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that you're going there. They have no plan after that. So this is

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What Revelation has brought, the most important thing revelation

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has brought is where are you going? The second most probably is

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where do you come from? And then what do you do in between? That's

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all that's what Revelation does the summary of Revelation where

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you came from where you're going, what do you do in between them?

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Next, Ahmed Abdullah coati

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inevitable how are you? Well, I will Hossein Akhmad ebill coati to

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goofier

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may attain without Athene, Hadrian.

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And he died 230 After the Hijrah. So when omega comes over in Mila,

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Debian 845 in the Common Era, and he was from Syria, he was from

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Damascus. And he we became friends with Abu Sulayman at Dharani. And

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others were kind of Juneja cool. I'm gonna go to Hawaii, Rihanna to

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Shem Juneja Sadek used to say, He is the flower, the goods, the

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scent, the perfume, and the flower of a Shem

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gokada Now that I ate a dunya, another rotten another at the

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hotbin era that Allah

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He, he said, meant men never a dunya never utter Hogben Rajat

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Allah UK Raj, Allah who wrote the opinion was oedema kalbi.

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If a person gazes upon this world with love, and desire, God, then

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Allah removes the European and the Zod from his heart. Okay, so what

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it means here, what he really what he means by this is the idea here

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that

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if you love this head to dunya, it's only through ignorance, not

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realizing that it's leaving. Right.

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And if you I'm amazed by people who experienced this. Not just do

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they

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live it, but they know it, but they experienced it. You had a

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nice house, that house all of a sudden after 10 years, like a

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rundown messed up place, right? You got a nice car after one year.

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It's got dents, bruises, whatever, right?

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You youth, youth get excited by what sneakers, clothes. Like

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never. There was a guy who

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is a car salesman one time and he told me for he's been in the car

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sales business for years. He's driven every possible car. He's

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driven everything. Right? And he's like, I lost any taste for a

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beautiful car. Like it means nothing to me. That's the nature

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of things when they come and go, come and go, come and go. You

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start you. You don't put your heart in it anymore.

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It's the nature of human beings. So it's surprising that this

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happens to people all the time. Kids get excited by sneakers after

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two weeks of sneakers all messed up. They got excited by a new pair

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of jeans after a month that's messed up. Anything so surprising

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why people will get excited by something of this world when it's

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going to the excitement level would be Miani. So Bear just

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minimal. Very minimal, right? That's all it's gonna be because

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you're not going to also reject God's blessing. So you have to

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have some happiness.

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Well, what color man I mean I'm an umbrella Teva, Bella Bella Teva, a

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sunnah terus Rasulullah sallallahu alayhi salam furrball They don't

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Armello

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he said that anyone who does an action that is not in accord with

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the Messenger of Allah sunnah from Allah when he was salam, all his

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action is all bolted. All of that action is completely Boulton

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lokala of balule buka II Buka who Abdi LMFAO to whom and okatie

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alibi, Remo Africa, the best weeping is the weeping of a

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servant of Allah regarding what passed him by of a time last time

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last time

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in obedience of Allah so time spent doing nonsense

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of the rule Booker E. Booker, who are Abdi

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of Donald Booker a model from Allah La that's similar to that.

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And then Booker iLab bouquet bouquet will update is the cover

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will call mobitel Allahu Abidjan, be che in a shed demeanor reflect

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your customer Allah has not tested the slave of Allah with anything

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more difficult than heedlessness from him. This is in truth, the

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worst tests to be heedless because heedlessness it leads to every

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other type of act of disobedience and it leads to misery. No doubt

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about that

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next one, Ibrahim Nico was

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Ibrahim we'll go worse

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Hold on one second

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bro how's it going in the chat all good.

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Send your stuff.

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Prince Matthew but a long time for Prince Matt, what's going on here?

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Thank you

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all right Abraham Rico was what he said

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was hot Ibrahim of namah Gibney estimado was to WIFIA attain what

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had with this in the history and di 291 hingedly 904 Common Era

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Minh Khurana Jun aids. He is from the colleagues of Geneva Sadek

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Wello fatawa Cooley were real bots, how von kabhi and when it

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comes to relying upon Allah and a reorder means pushing the soul to

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its limits, pushing the neps disciplining the knifes that's the

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what reality means disciplining your neffs in these workbooks,

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that's what it means. Of course, it could be mean other things and

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other sciences and disciplines. He did a lot of this

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Carla Lisa Lemo because there are rewire. The scholar is not the one

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who has a lot of narrations in numerology. Manitoba Elma was

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Tamela, who is one who acts upon his knowledge. And he he, he acts

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upon it and he uses it. Bhakta is Sunni. We're in Canada, little

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elm, and he acts upon the Sunon even if he's small in knowledge,

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and that's the truth if you have a big island, but that ILM doesn't

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inspire you, there's no actual activity, there's no movement, you

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just the knowledge is just in his head.

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That to me,

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it just doesn't move you at all. But then you have sometimes

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someone with so much zeal and they act upon every thing or single

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thing that they learn

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they may have less knowledge but that's the one who's moving the

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wheel.

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They as they say move the needle

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okay,

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we'll call it Doa all Colby comes into the medicine of the heart is

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five things listen up very closely. If you have a sickness in

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your heart, gut

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if you have a sickness in your heart,

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listen to this.

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There are five medicines Coura total Quran Al Karim EBITA, double

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the recitation of the Quran while contemplating its meanings.

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wahala old open, empty your stomach go hungry fast. In other

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words, and if you don't fast decrease your food. Hello but

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waqia Malay pray in the middle of the night

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means by the standard

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what Tada are in the Sahara and making intense dua during Sahara,

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meaning the last third of the night. So not only do you pray at

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night, anytime in the middle of the night, that's pm. But also

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you're making intense dua in the last third of the night.

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When we're jealous, that's a Salah here and you keep the company of

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the Saudi you cannot have you cannot do this for a period of

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time.

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Not a long, I would say you can keep this up for one week, two

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weeks, so many of the ailments and the anxieties and the diseases

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have begun. So many of these anxieties will be gone.

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Okay, I can't tell you that how powerful this meant. So it means

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let's take this for example. You recite Quran in the morning in the

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daytime. And anytime you recite a decent portion of the Quran,

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everyone's going to be different, maybe his urges something

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and you contemplate some of its meanings.

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When it comes to eating you don't overeat. Not even saying fasting

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just don't over eat.

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Okay, do not overeat, decrease your food a little bit.

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Especially snacking at night and eating heavy meals at night. Why?

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Because you're gonna now have to wake up for 10 minutes. So then

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in the middle of the day, at least for a shower or something, go down

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to the mother to the masjid if it's summertime, go for Maghrib

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hangout until I show

00:20:00 --> 00:20:04

Salah Hain who is going to be at the masjid other people trying to

00:20:04 --> 00:20:06

be good, right trying to get close to their Creator,

00:20:07 --> 00:20:10

a class sit in the class who's going to be in the class, you got

00:20:10 --> 00:20:13

to have some sort of hand in the class. Right? At least the teacher

00:20:13 --> 00:20:16

probably may be one of the sod ain't, if he has his knowledge,

00:20:17 --> 00:20:21

sit in a class, no class, no problem, open up a YouTube video.

00:20:22 --> 00:20:24

What's your here he is say about

00:20:25 --> 00:20:28

the other day about the spiritualization of technology is

00:20:28 --> 00:20:33

that you are going to get the same type of benefit.

00:20:34 --> 00:20:38

Even if you don't feel it, but you will get that benefit when you sit

00:20:38 --> 00:20:43

when you listen to the recording. Right? And you sit and watch the

00:20:43 --> 00:20:47

recording. So if you don't have a shift to go to go hang out, go go

00:20:47 --> 00:20:49

to go watch a YouTube video of somebody

00:20:52 --> 00:20:54

I've never looked at other Sukhov has videos. And I think some of

00:20:54 --> 00:20:58

them may have even have translation at the bottom. And by

00:20:58 --> 00:21:00

the way, even if you don't understand

00:21:01 --> 00:21:06

there's still some benefit by seeing the expressions of these

00:21:06 --> 00:21:07

people.

00:21:09 --> 00:21:13

And then he said, Pamela, so you set your alarm a

00:21:14 --> 00:21:20

little bit earlier than fetch. Let's say 40 minutes, 30 minutes,

00:21:20 --> 00:21:25

something like that. And you wake up for that. You get up you pray

00:21:25 --> 00:21:29

however many law cause that you're capable of. And then you make a

00:21:29 --> 00:21:30

serious serious serious

00:21:32 --> 00:21:35

tadagra With your Sirius dua.

00:21:36 --> 00:21:38

Okay, nothing.

00:21:41 --> 00:21:44

Just throwing words, no serious for whatever it is that your issue

00:21:44 --> 00:21:49

is, I can almost guarantee you, it's impossible for your ailments

00:21:49 --> 00:21:54

and your sicknesses inside of you, that are making me miserable, that

00:21:54 --> 00:21:57

are making you miserable. They won't continue there'll be gone.

00:21:58 --> 00:22:04

And slowly, your problems will also gone. They'll slowly unwind

00:22:04 --> 00:22:08

themselves like a knot that gets undone. One one at a time, one at

00:22:08 --> 00:22:10

a time. One at a time. Okay.

00:22:12 --> 00:22:15

Next we're going to read about I've got Amanda Dharani Well, I

00:22:15 --> 00:22:20

will say man I've got I've met him now Thea Dharani to Wolfie I'm at

00:22:20 --> 00:22:22

ain't come so ash comes to Tasha.

00:22:23 --> 00:22:27

Mateen will come associate. Me attorney. Welcome SATA Asha.

00:22:29 --> 00:22:36

Phil Knowmia. Without Athene, mila de and minakari at Dharan. He is

00:22:36 --> 00:22:42

from Dharan which is one of the villages of Damascus column and

00:22:42 --> 00:22:49

ask Santa Fe no hurry he goofy Fe lady who does good in his daytime

00:22:49 --> 00:22:52

he's rewarded in his nighttime, what does that mean? If you do

00:22:52 --> 00:22:56

good in your practice, in your spiritual practice in the daytime,

00:22:57 --> 00:23:01

you will be rewarded by waking up for tahajjud that's the reward.

00:23:02 --> 00:23:07

That is your reward waken over 200 Well my NAS NFE Layli. He Koofi if

00:23:07 --> 00:23:10

you know how he and whoever does good in his nighttime, but to

00:23:10 --> 00:23:12

hedge it, you'd be rewarded in the daytime.

00:23:13 --> 00:23:18

Women Taraka who attend the hub Allah who behaved mental kalbi, he

00:23:18 --> 00:23:23

the when you fight off a passion and a desire you have a desire to

00:23:23 --> 00:23:27

do something haram when you fight it off, okay? Allah removes it

00:23:27 --> 00:23:32

from your heart will allow a crumb Okay, well low economic min and

00:23:32 --> 00:23:36

you as dibba Kelburn bisha who attend to the ketamine Edgley and

00:23:36 --> 00:23:40

Allah is more generous to keep punishing you with a temptation

00:23:40 --> 00:23:43

that you fought against you fought against that temptation, he will

00:23:43 --> 00:23:45

help you not going to keep testing you with it.

00:23:47 --> 00:23:52

We'll call it a second dunya field Calvi Raha let's mineral Akira, if

00:23:52 --> 00:23:55

the dunya settles in your heart, the error goes away.

00:23:56 --> 00:23:57

We'll call up.

00:23:59 --> 00:24:04

While you're called Junaid Junaid says Janae the SEC says

00:24:07 --> 00:24:10

I will surely call Abu Salam and Donna Nirupama taco vehicle being

00:24:10 --> 00:24:11

a Nocta

00:24:12 --> 00:24:20

mean Neuchatel Comey a Yemen fella Kabul men who will be Shahad bisha

00:24:20 --> 00:24:22

Hidemi at Laney al Kitab was sunnah

00:24:24 --> 00:24:25

Okay, he says maybe

00:24:32 --> 00:24:36

he says that I think what I don't understand what he mean by by

00:24:36 --> 00:24:39

Nocta he says that

00:24:40 --> 00:24:44

an idea or a concept may come into my my mind that I hear from

00:24:44 --> 00:24:48

people, but I will not accept it unless it comes with two upright

00:24:48 --> 00:24:52

witnesses. The book in the sun. This is how we have to handle all

00:24:52 --> 00:24:56

things. Every concept that comes every concept everything that we

00:24:56 --> 00:24:59

hear or see needs to operate witnesses the book in the sun

00:25:00 --> 00:25:03

means the Sharia has to support it. Otherwise we reject it.

00:25:03 --> 00:25:08

Because of the armory qlf will have the best of actions is to go

00:25:08 --> 00:25:10

against the whims of your ego

00:25:11 --> 00:25:14

we'll call ally coalition element.

00:25:15 --> 00:25:19

While MOLKO the lack of learning Terkel, Buka everything has a key

00:25:19 --> 00:25:23

everything has knowledge and the knowledge regarding Cleveland

00:25:23 --> 00:25:27

failure. Good oh sorry really quickly share in Ireland one

00:25:28 --> 00:25:33

element flag, an indicator assigned well I love to allocate

00:25:33 --> 00:25:38

learning technical Buka the sign the indicator that you are felt

00:25:38 --> 00:25:43

you will fail that a person will fail is leaving off weeping, that

00:25:43 --> 00:25:47

the person does not weep anymore and weeping here means even just

00:25:47 --> 00:25:49

being pensive.

00:25:50 --> 00:25:54

Being you know, thinking it, thinking about deeper matters and

00:25:54 --> 00:25:57

leaving off this dunya having pensiveness we'll call it a liquid

00:25:57 --> 00:26:02

cliche in sada was sada or noodle Calbee Chevelle button. Everything

00:26:02 --> 00:26:06

has a polish, and the polish of the light of the heart is the

00:26:06 --> 00:26:09

emptiness of the stomach. Empty the stomach keep the stomach

00:26:09 --> 00:26:09

empty.

00:26:11 --> 00:26:15

Well, Carla Coloma shaka laka Anila heater ILM and Berlin. Oh,

00:26:15 --> 00:26:19

Merle and a weldon for a while they can mushroom. Everything that

00:26:19 --> 00:26:24

distracts you from Allah subhanho wa Taala will cause you sadness,

00:26:24 --> 00:26:27

meaning that sometimes you may do something and you have already

00:26:27 --> 00:26:31

fulfilled your own rod. You've pract you've you've completed your

00:26:31 --> 00:26:35

ODOT you've completed your thicker, so it's not a negative on

00:26:35 --> 00:26:38

you. Right? It's not a negative.

00:26:39 --> 00:26:43

It's for you. It's okay. Now because you've completed it, but

00:26:43 --> 00:26:46

if it's distracting you and taking you away from a bad it's going to

00:26:46 --> 00:26:50

be shortened for you, which means it's gonna make you unhappy. Gotta

00:26:50 --> 00:26:55

be Alcoa duquel to Allah ABI Suleiman I entered in upon episode

00:26:55 --> 00:26:56

a man Dharani

00:26:57 --> 00:27:03

this we read about Muhammad if nobody coati two people ago or two

00:27:03 --> 00:27:04

biographies ago.

00:27:05 --> 00:27:07

Okay, we read about him today, he said I entered it upon

00:27:07 --> 00:27:12

Sulaymaniyah. Dharani Whoa, yep. And he was weeping. For Coachella

00:27:12 --> 00:27:13

homemade kick.

00:27:14 --> 00:27:18

I said what makes you weep for Kalia Ahmed? He said yeah walima

00:27:18 --> 00:27:23

Allah be key with a Jana Lael Namath or your own? Why should I

00:27:23 --> 00:27:27

not wait when the night comes? All I sleep? Well, Carla could have

00:27:27 --> 00:27:32

even been Habibi, and everyone in the middle of the night is alone

00:27:32 --> 00:27:36

with their beloved wife, daughter, Sharon Maha Betty Akadama whom

00:27:36 --> 00:27:40

majority do more or whom Allah could do to him. And the people of

00:27:40 --> 00:27:42

love, their feet are stretched.

00:27:44 --> 00:27:47

And there we tears are flowing.

00:27:48 --> 00:27:52

What's a Katara at FEMA hurry be him and they the TEALS their tears

00:27:53 --> 00:27:54

fall off,

00:27:55 --> 00:27:58

fall down into their prayer spaces, their prayer niches.

00:28:00 --> 00:28:04

I should have a jelly I should have full jelly subhanho wa Taala

00:28:04 --> 00:28:10

Fernanda I should have elderly Alright, ALLAH SubhanA wa Tada has

00:28:10 --> 00:28:16

called out ye Djibouti. Okay. The irony mentor love that the big

00:28:16 --> 00:28:23

Calamy Okay, speaking of those who enjoy my speech was Tada Illa

00:28:23 --> 00:28:28

Vickery and finds comfort to in remembrance of me. We're in the La

00:28:28 --> 00:28:32

matale en la him Fiocco Halawa to him and I am watching them in

00:28:32 --> 00:28:39

their private spaces. sml and Nina him. I hear their their moaning

00:28:40 --> 00:28:42

Well, Arabica home and I see

00:28:43 --> 00:28:49

their weeping a smell and Nina home Buka home for lamella tuna de

00:28:49 --> 00:28:52

him yeah Jibreel Maha Del Boca

00:28:55 --> 00:28:57

Ojibwa Why don't you call upon them and ask them what is this

00:28:57 --> 00:29:01

weeping? How do I to have even you add them up?

00:29:03 --> 00:29:09

Have you ever seen a lover punish his beloved MK Fe edge? Yeah,

00:29:09 --> 00:29:14

Jamal will be an heir who will come and either Jana Himalayan Dr.

00:29:14 --> 00:29:16

Maluku li fi

00:29:18 --> 00:29:23

and what will I do with the people who when the night comes, they

00:29:23 --> 00:29:29

come to enjoy my remembrance have left to unknown either war or do

00:29:29 --> 00:29:32

Allah al Qiyamah I swear that if they come to me on the day of

00:29:32 --> 00:29:36

judgment that actually fun Allahumma and watch he'll Karim?

00:29:36 --> 00:29:41

Then I will reveal my countenance unto them so that they may watch

00:29:41 --> 00:29:45

it. Hot day on doodle, Ilya will Andorra la him that they may gaze

00:29:45 --> 00:29:49

upon me and I gaze upon them. Call Abu Surah Suleiman contou. Filet

00:29:49 --> 00:29:54

Letson buried that infant Mihara I was in the Mahara one night and it

00:29:54 --> 00:29:57

was cold, but he went in the middle of the night. He had a

00:29:57 --> 00:29:58

merabh and he was to pray there.

00:30:00 --> 00:30:04

for alcohol attorney, Alberto Furka back to the day Yemin

00:30:04 --> 00:30:09

Albert, it was so cold I talked in one of my hands from the coat

00:30:09 --> 00:30:15

because of the cold war buckets in ROM Duda forgot about the ini

00:30:16 --> 00:30:21

and one sleeve was inside from the cold and when was still out and I

00:30:22 --> 00:30:26

started to fall asleep. My eyes started to fall asleep for

00:30:26 --> 00:30:29

hydrophobia hatch if then I heard a sound Oh, I will Sulaiman

00:30:30 --> 00:30:35

Cardwell Donna if you heard the HEMA Asaba well Oh kanatal okra la

00:30:35 --> 00:30:42

Madonna fie her for lay to Allah NFC Allah other Oh Illa Illa where

00:30:42 --> 00:30:47

Daya courage attorney her run can examine who overburden her run can

00:30:47 --> 00:30:52

examine overburden. So he says that he was making dua, so only

00:30:52 --> 00:30:57

one hand was out and the other one was inside because it was cold,

00:30:57 --> 00:31:01

he's making dua, but he put one hand in and left the other hand

00:31:01 --> 00:31:05

out. So we heard a noise. He said, Oh, I will say Man, we filled the

00:31:05 --> 00:31:09

one hand, and if the other hand was out, we would have filled that

00:31:09 --> 00:31:09

too.

00:31:11 --> 00:31:13

So he said from then on.

00:31:14 --> 00:31:19

I said to myself, I'm never going to tuck my hands in again. Hot or

00:31:19 --> 00:31:21

cold. I'm going to keep my hand out and in my prayer and in my

00:31:21 --> 00:31:21

drop.

00:31:23 --> 00:31:27

Call I will Solomon * unwieldy one time I fell asleep

00:31:27 --> 00:31:31

without saying my woods for either and I'd be held to Cooley, then I

00:31:31 --> 00:31:35

saw one of the hotel Lane drempt of the hotel lane. This jumped to

00:31:35 --> 00:31:37

the odor and then when he missed his word

00:31:38 --> 00:31:44

it's Viola. She says to Nam, we're gonna we're up be laka for Kaduri

00:31:44 --> 00:31:45

comes to me at a time

00:31:47 --> 00:31:47

yet

00:31:48 --> 00:31:54

you sleep while I'm here being waiting for you for 500 years.

00:31:55 --> 00:31:59

They say that oh rods is the is the dowry of these hope. Some

00:31:59 --> 00:32:00

patola

00:32:02 --> 00:32:06

it's upon she says you're you sleep. And I'm sitting here awake

00:32:06 --> 00:32:10

waiting for you. For 500 years I've been awake. This was

00:32:10 --> 00:32:12

powerful. I will say man it Dharani

00:32:13 --> 00:32:15

Subhanallah What are they saying?

00:32:16 --> 00:32:20

Say then Gemma, right? Yeah. So that next moment the talk.

00:32:23 --> 00:32:27

You say sister and her husband fell asleep tell him don't fall

00:32:27 --> 00:32:30

asleep. Your whole routine is waiting for you. Go prepare for

00:32:30 --> 00:32:33

the dowry. She's saying okay, and prepare for the divorce do

00:32:38 --> 00:32:40

what is going on on

00:32:42 --> 00:32:45

there's a big question. Let's see if Mike if it came up for me here.

00:32:45 --> 00:32:47

Is it my line crease from the sister and her husband?

00:32:49 --> 00:32:50

Can you go up and read that to me please?

00:32:53 --> 00:32:55

Yeah, if it's if it's because I can't see it here.

00:32:57 --> 00:33:03

Okay. This is from Sister Mina. I feel very confused about when I

00:33:03 --> 00:33:07

should make Nikka have spoken to the brother. I'm gonna make this

00:33:07 --> 00:33:08

bigger.

00:33:11 --> 00:33:14

has spoken to the brother over a week and he immediately involved

00:33:14 --> 00:33:15

my Welly.

00:33:17 --> 00:33:21

He is flying in today to meet me and my friends and my teachers

00:33:21 --> 00:33:25

never in solitude. And we both spoke to our parents. They're

00:33:25 --> 00:33:29

supportive. We want to plan for Nikka next week, to protect the

00:33:29 --> 00:33:30

Buttercup

00:33:31 --> 00:33:34

and not fall into haram. We spoke about all important issues about

00:33:34 --> 00:33:39

marriage but my sister in Islam that took the role of wali over me

00:33:39 --> 00:33:43

said it's too soon and too much too many decisions. May Allah

00:33:43 --> 00:33:47

increase them the sister and her husband took on the role of wali

00:33:47 --> 00:33:51

for me because I'm convert she said I should get to know Him more

00:33:51 --> 00:33:55

and wait, but I don't understand why we should delay as I thought

00:33:55 --> 00:33:58

we should avoid unnecessary talking if we feel uncertainty.

00:33:58 --> 00:34:03

I'm sorry this is long but no no, she's your wedding is right. You

00:34:03 --> 00:34:06

don't just rush into it. And you've just because you like

00:34:06 --> 00:34:09

somebody does not mean you peeled all the edges of the onion. You

00:34:09 --> 00:34:14

only seen the outside. You have to meet a couple of times. Right? You

00:34:14 --> 00:34:17

have to wait a little bit you have to have an engagement than wait

00:34:17 --> 00:34:19

you don't know what's under that onion?

00:34:21 --> 00:34:22

Yeah,

00:34:23 --> 00:34:26

yeah, you need time. You need to let this

00:34:30 --> 00:34:30

Yeah.

00:34:32 --> 00:34:33

You need to let it marinate.

00:34:35 --> 00:34:39

You have to You gotta peel the onion. Right? So okay, what what

00:34:39 --> 00:34:44

you like about him is the face like the not like the face the

00:34:44 --> 00:34:46

external of the onion. Alright, that's good. That doesn't mean the

00:34:46 --> 00:34:50

inside is good. How are we going to know casual meetings a couple

00:34:50 --> 00:34:54

times, not with with your Willie.

00:34:56 --> 00:35:00

or other adults even if you're what he's busy and

00:35:00 --> 00:35:04

He comes and he brings his parents and you go visit his parents,

00:35:04 --> 00:35:08

right? Take someone with you and visit his parent, don't go alone.

00:35:09 --> 00:35:14

visit his parents. Okay. That's how it works. Regular visitation

00:35:14 --> 00:35:18

back and forth. That's what you need to do. Does that make sense?

00:35:19 --> 00:35:22

Right, regular these visitations, what's the point? Just go and talk

00:35:22 --> 00:35:26

and discuss things. Now you can discuss details just because side

00:35:26 --> 00:35:29

issues. So when you first get talked to somebody or to talk the

00:35:29 --> 00:35:30

major issues of life.

00:35:32 --> 00:35:35

After that, now start talking about the ancillary sub things,

00:35:35 --> 00:35:38

the methods of how you're going to achieve those things, different

00:35:38 --> 00:35:41

subjects, different political issues, different religious

00:35:41 --> 00:35:45

issues, bring these things up. You may find, oh, wait, this,

00:35:46 --> 00:35:50

something I don't like here. You may not think that you may be feel

00:35:50 --> 00:35:54

more confident. So they have nothing to lose, just be patient.

00:35:55 --> 00:35:57

But you have to do things that way. That is the right way to do

00:35:57 --> 00:35:57

things.

00:35:59 --> 00:36:01

Before I get into

00:36:03 --> 00:36:06

before I get into this, we have an update.

00:36:07 --> 00:36:12

We have an update from the New York Times regarding the Hamline

00:36:12 --> 00:36:14

University people.

00:36:16 --> 00:36:18

Hamline University

00:36:21 --> 00:36:27

just today it was released. They have rescinded their comments.

00:36:27 --> 00:36:28

Good.

00:36:29 --> 00:36:33

They have taken aback they have walked back there Islamophobic

00:36:33 --> 00:36:39

comments in an about face. Hamline University. I mean, these PCs,

00:36:39 --> 00:36:41

this poor little school.

00:36:42 --> 00:36:48

I know this little administration, right, who gets no attention ever.

00:36:48 --> 00:36:50

They're now in the New York Times for like the second time in a

00:36:50 --> 00:36:53

week. Everyone's talking about them. They're being skewered on

00:36:53 --> 00:36:55

Twitter. Absolutely skewered.

00:36:56 --> 00:36:57

Okay.

00:36:58 --> 00:37:02

And they're making it about face now saying this, the school

00:37:03 --> 00:37:08

was flawed. Alright, using the term Islamophobia, it was flawed

00:37:08 --> 00:37:12

respect for Muslim students should not have superseded academic

00:37:12 --> 00:37:12

freedom.

00:37:14 --> 00:37:14

Okay.

00:37:16 --> 00:37:19

Hamline University officials made an about face on Tuesday and its

00:37:19 --> 00:37:23

treatment of a lecturer who showed an image of the Prophet Muhammad

00:37:23 --> 00:37:27

in art history class walking back, one of their most controversial

00:37:27 --> 00:37:31

statements that showing the image was Islamophobic. They also said

00:37:31 --> 00:37:35

that respect for Muslim students should not have superseded

00:37:35 --> 00:37:39

academic freedom. They're just wishing for this to go away. And

00:37:39 --> 00:37:41

also the

00:37:42 --> 00:37:45

the Zoom calls for this I really wish I was there with the trustees

00:37:45 --> 00:37:47

and all these. Okay.

00:37:50 --> 00:37:53

I'm gonna keep reading this, but the sister puts in a comment here.

00:37:53 --> 00:37:56

She said about this husband. We spoke about marriage, childcare,

00:37:56 --> 00:37:59

religion, he's a harvest Quran and anti woke, what else could you

00:37:59 --> 00:38:03

want? He's got two eyes, two ears, he walks up, right and he's not

00:38:03 --> 00:38:07

woke. This is a great guy. Congratulations for finding this

00:38:07 --> 00:38:12

brother. And, uh, but I would just take it a little bit slow. Give it

00:38:12 --> 00:38:16

another couple of weeks month. Trust me, it's the right way for

00:38:16 --> 00:38:20

things to be done. Right? Have a couple more friendly meetings with

00:38:20 --> 00:38:24

the family with everybody. Talk about different subjects, okay.

00:38:24 --> 00:38:27

It's just the right way for things to be done. It's the heat, it's

00:38:27 --> 00:38:30

human nature to be more comfortable. When things have

00:38:30 --> 00:38:34

marinated a little bit in your mind settled in the earth, right?

00:38:34 --> 00:38:36

When you put a seed in, it doesn't pop out right away. You have to

00:38:36 --> 00:38:40

water it a little bit. Wait a little bit, keep watering it, and

00:38:40 --> 00:38:44

then see what happens. Okay. All right. Let's get back to this

00:38:44 --> 00:38:49

reading. University officials changed their stance after the

00:38:49 --> 00:38:53

lecture, who lost her job teaching sued them? Of course, she's going

00:38:53 --> 00:38:56

to sue them. Right. So a wonderful lawsuit, because she did

00:38:56 --> 00:38:57

everything right.

00:38:58 --> 00:39:02

And now you fire me and I get humiliated in New York Times.

00:39:03 --> 00:39:06

She sued the small Minnesota school for religious

00:39:06 --> 00:39:08

discrimination and defamation.

00:39:10 --> 00:39:13

I think is more like breach. I don't know if that's a religious

00:39:13 --> 00:39:19

discrimination. But let's see. I would say we breach of like, like

00:39:19 --> 00:39:22

she followed all the protocols and I still get fired. And for a

00:39:22 --> 00:39:27

teacher to not get renewed is akin to firing. Like all organizations,

00:39:27 --> 00:39:31

sometimes we miss Step Set a statement from Ellen waters, chair

00:39:31 --> 00:39:36

of the women's board of of the University's Board of Trustees. So

00:39:36 --> 00:39:39

she actually went over the president

00:39:40 --> 00:39:45

and took over So Ellen waters took over from Finis Miller, the

00:39:45 --> 00:39:46

president.

00:39:47 --> 00:39:52

Okay. But the statement also had Finis Miller's name on it. In the

00:39:52 --> 00:39:55

interest of hearing from and supporting our Muslim students

00:39:55 --> 00:39:59

language was used that does not reflect our sentiment on academic

00:39:59 --> 00:39:59

freedom.

00:40:00 --> 00:40:03

Based on all that we have learned, we determined that our uses of the

00:40:03 --> 00:40:08

term Islamophobic was there for flood. That's for those who

00:40:08 --> 00:40:12

haven't seen our talk about this yesterday, we talked about that

00:40:12 --> 00:40:13

last week.

00:40:14 --> 00:40:18

What our summary and conclusion here was that when you go to a non

00:40:18 --> 00:40:23

Muslim university, you should expect an Islamic things to

00:40:23 --> 00:40:26

happen. They're okay, they're gonna teach about a lot of things

00:40:26 --> 00:40:30

that we don't believe in. What you should not tolerate is

00:40:30 --> 00:40:34

purposefully hateful agendas. Okay.

00:40:35 --> 00:40:37

Purposely hateful comments,

00:40:38 --> 00:40:41

purposely hateful lectures and presentations. You shouldn't

00:40:41 --> 00:40:46

tolerate that we have advocacy groups to stop that, but what you

00:40:46 --> 00:40:50

should expect and you should patiently step aside if you don't

00:40:50 --> 00:40:53

like it, walk out of the class for that, if you don't like it is

00:40:53 --> 00:40:57

unassuming things. If you're in a home at class, and they say today,

00:40:57 --> 00:41:03

we're going to taste beer, right? You say, Okay, sorry, sir. I gotta

00:41:03 --> 00:41:06

leave the class at this time. I can't attend. We're going to show

00:41:06 --> 00:41:10

images of Prophet Mohammed, devotional images, by the way, so

00:41:10 --> 00:41:13

haram, but he did it out of devotion. They painted these

00:41:13 --> 00:41:17

things out of love of the Prophet. It's, they love the Prophet in the

00:41:17 --> 00:41:22

wrong way. They were not smearing the messenger. They are do they

00:41:22 --> 00:41:25

devoted themselves to Islam in the wrong way too many people devote

00:41:25 --> 00:41:28

themselves to Islam in the wrong way. It was a devotional painting,

00:41:29 --> 00:41:33

but It's haram. Okay, well, there's a drummer that have that

00:41:33 --> 00:41:38

prohibition. And so they so you say, Excuse me, ma'am. I'm going

00:41:38 --> 00:41:43

to step aside by the way, it's a zoom class, mute the class for a

00:41:43 --> 00:41:48

second, go back to the tab that you were on before anyway. And

00:41:48 --> 00:41:48

it's over.

00:41:52 --> 00:41:56

The statement added it was never our intent to suggest that

00:41:56 --> 00:42:00

academic freedom is of lower concern or value than our

00:42:00 --> 00:42:02

students. Okay.

00:42:03 --> 00:42:07

Does not supersede academic care does not supersede academic

00:42:07 --> 00:42:11

freedom, the two can coexist. What is our position as Muslims for

00:42:11 --> 00:42:17

academic freedom is that any any thing can be said that has a sub

00:42:17 --> 00:42:18

Shaddai

00:42:19 --> 00:42:19

Cofer

00:42:21 --> 00:42:26

Cofer haram, things can be said if there is a reason in the Sharia to

00:42:26 --> 00:42:31

say them such as today we're going to study what the Atheists say we

00:42:31 --> 00:42:34

do this all the time, don't we? Atheists say x y&z.

00:42:37 --> 00:42:42

That's what those types of things, there's a reason for it. We in

00:42:42 --> 00:42:46

Islam, we probably would say there is no reason to show there's not a

00:42:46 --> 00:42:49

justified reason and should just show these devotional paintings.

00:42:50 --> 00:42:53

Even if it's devotional, what's the reason? There's no pressing

00:42:53 --> 00:42:56

knowledge for this? Right? What's a right is reading the book of

00:42:56 --> 00:42:59

assistance yesterday, because it was in the chapter of like,

00:43:00 --> 00:43:03

upholding the obligations and basically, it was like,

00:43:04 --> 00:43:07

acting without knowledge can actually be like dangerous. And

00:43:07 --> 00:43:10

you know, store the Moroccan guy with the donkey. Know what was I'm

00:43:10 --> 00:43:15

never gonna say, Oh, okay. Now you got me picked us there the day

00:43:18 --> 00:43:19

you're kidding me?

00:43:21 --> 00:43:26

Oh, my gosh, okay, that's disgusting. But these guys acting

00:43:26 --> 00:43:27

without knowledge

00:43:28 --> 00:43:33

in knowing what is a sub shut eye, sub of shut eye to understand our

00:43:33 --> 00:43:39

religion to understand truth from falsehood. Right? So to me, and

00:43:39 --> 00:43:41

she's not a Muslim, so she does not obligate snot gonna follow our

00:43:41 --> 00:43:44

rules. All of the academies not must not going to follow our

00:43:44 --> 00:43:48

rules. But I'm just saying as a point, this would not be some of

00:43:48 --> 00:43:52

SHINee just showing naked people in art to show sacrilegious

00:43:52 --> 00:43:57

paintings in art to so whatever in art is not a sub shutter. But in

00:43:57 --> 00:44:00

any event, now, you understand, have an idea of what would

00:44:00 --> 00:44:05

academic freedom like if you are a Muslim professor, you are also

00:44:05 --> 00:44:10

bound by the Sharia. Right? So if you're a Muslim professor, then

00:44:11 --> 00:44:15

you have you have to do your job as a professor but you also are

00:44:16 --> 00:44:21

responsible towards Allah. The controversy began. Way back in

00:44:21 --> 00:44:25

October, what a bad series of months for Erica Lopez Prater, an

00:44:25 --> 00:44:26

adjunct

00:44:28 --> 00:44:32

longtime, marinated for a long time. Now adjunct Adjunct

00:44:32 --> 00:44:37

Professor warn students multiple times before showing a reverential

00:44:37 --> 00:44:41

image. Okay, that's another word devotional painting reverential

00:44:41 --> 00:44:45

image of the holy figure, which was, at least they call him holy.

00:44:46 --> 00:44:49

Created in the 14th century, many Muslims believe they are

00:44:49 --> 00:44:53

prohibited from viewing visual representations of Muhammad Ali

00:44:53 --> 00:44:57

salatu salam. But historians of Islamic Art said that images of

00:44:57 --> 00:45:00

the Prophet Muhammad sallallahu alayhi wa sallam are right

00:45:00 --> 00:45:06

Literally shown in art class without incident. But Adam what a

00:45:06 --> 00:45:12

Tulla an observant Muslim student complained to administrators. Dr.

00:45:12 --> 00:45:17

Lopez Prater was told that she would no longer be teaching an art

00:45:17 --> 00:45:21

history course in the spring, an email to students and faculty from

00:45:21 --> 00:45:24

David Everett, a senior administrator said the instructors

00:45:24 --> 00:45:28

actions were clearly Islamophobic by the way, I don't think that the

00:45:28 --> 00:45:32

Muslim student asked for the lady to get fired. She just fired filed

00:45:32 --> 00:45:36

a complaint. Right. Did you fired or did you have a hearing

00:45:37 --> 00:45:41

and email to students and faculty from David Everett, a senior admin

00:45:41 --> 00:45:45

said that the instructors actions were clearly Islamophobic. They

00:45:45 --> 00:45:48

were It seems they really rushed to a conclusion here. There was

00:45:48 --> 00:45:51

Was there a hearing, the university's president co signed a

00:45:51 --> 00:45:55

statement saying that respect for the Muslim students in the online

00:45:55 --> 00:45:57

class should have superseded academic freedom.

00:45:58 --> 00:46:03

So that's the statement that they had to walk back all the academic.

00:46:06 --> 00:46:11

You know, people have people care about academic freedom slam them

00:46:11 --> 00:46:14

on this academic freedom has been an especially fraught issue at

00:46:14 --> 00:46:18

small schools like Hamline. By the way, this is all hypocrisy. They

00:46:18 --> 00:46:23

have no academic freedom to discuss alternative theories of

00:46:23 --> 00:46:27

911 Alternative theories to the Holocaust. Was it really 6 million

00:46:27 --> 00:46:31

Jews that died? Is that number inflated is their academic freedom

00:46:31 --> 00:46:36

for that is all hypocrisy by the way. And I tweeted, I retweeted a

00:46:36 --> 00:46:38

post by a guy who got slammed

00:46:40 --> 00:46:44

because the Israel lobby didn't like his post his comments in

00:46:44 --> 00:46:48

class, he got slammed, and Harvard shut him down and throw my way

00:46:48 --> 00:46:52

like a garbage piece of garbage. I'll read that in a second. But

00:46:52 --> 00:46:57

there's all up not, you know, in the general national conversation,

00:46:57 --> 00:47:01

all about academic freedom for something that would bother a

00:47:01 --> 00:47:03

Muslim or relate to the Prophet Muhammad sallallahu alayhi wa,

00:47:03 --> 00:47:07

salam, none of this would ever take place. If it was a Zionist

00:47:07 --> 00:47:10

issue of gay issue or anything like that. Let's keep that in

00:47:10 --> 00:47:10

mind.

00:47:12 --> 00:47:16

Okay, well, I'm actually supportive here in the sense of in

00:47:16 --> 00:47:20

and their internal logic. According to secular internal

00:47:20 --> 00:47:23

logic. She did nothing wrong. Right.

00:47:24 --> 00:47:28

Academic Freedom has been an especially fraught issue at small

00:47:28 --> 00:47:32

schools, which face shrinking enrollment and growing financial

00:47:32 --> 00:47:36

pressures. To attract applicants, many small colleges have

00:47:36 --> 00:47:40

diversified their curriculum strive to be more welcoming to

00:47:40 --> 00:47:43

students who historically have been shut out of higher education.

00:47:43 --> 00:47:48

Miss Weda Tala has praised him line witches in St. Paul, for

00:47:48 --> 00:47:52

taking her concerns as a Muslim See, seriously, she could not be

00:47:53 --> 00:47:57

immediately reached for comment. She must be having a terrible, you

00:47:57 --> 00:47:59

know, few weeks.

00:48:00 --> 00:48:03

And by the way, she complained to the admin she didn't read the

00:48:03 --> 00:48:08

syllabus. But did she was she the one who fired the professor? No,

00:48:08 --> 00:48:12

she didn't. She wasn't she's not guilty of that. They fired the

00:48:12 --> 00:48:15

professor. Did she even ask for the President be fired? Or to just

00:48:15 --> 00:48:19

file a complaint? The lawsuit is in the Minnesota District Court

00:48:19 --> 00:48:22

state just you know, you guys better write her a check for five

00:48:22 --> 00:48:26

grand real quick and and this right states that hemlines actions

00:48:26 --> 00:48:29

have caused Dr. Lopez pray to the loss of income from her adjunct

00:48:29 --> 00:48:34

position. Okay, give her another five grand give her let's say 15

00:48:34 --> 00:48:37

grand. For an I'm saying I'm pretending to be their lawyer,

00:48:38 --> 00:48:41

hemlines lawyer, right. Let's settle this out of court. You're

00:48:41 --> 00:48:47

probably 15 grant for the next couple months that she would have

00:48:47 --> 00:48:50

taught in the spring, emotional distress.

00:48:52 --> 00:48:55

How do you put a number on that? Damage to her professional

00:48:55 --> 00:48:56

reputation?

00:48:57 --> 00:49:02

She's probably a hero, in many circles now. To be honest, right?

00:49:02 --> 00:49:05

Job prospects? Nah, I don't think she lost any job prospects,

00:49:05 --> 00:49:10

everyone supporting her. Right, including us, in the sense that

00:49:10 --> 00:49:15

within the internal logic of a secular university, she followed

00:49:15 --> 00:49:19

every protocol as a non Muslim professor, she showed a lot of

00:49:19 --> 00:49:25

respect. We don't expect her to be Islamic in her class. But she

00:49:25 --> 00:49:30

showed respect. She said that in the syllabus, she said it again.

00:49:30 --> 00:49:33

And there's no pressure. It's an online class. It's not like it's

00:49:33 --> 00:49:35

going to be awkward to get up and walk out. Right? That would be

00:49:35 --> 00:49:36

weird.

00:49:38 --> 00:49:40

She didn't come in the middle of a lecture and say, Okay, now anyone

00:49:40 --> 00:49:43

wants to walk out where that's an impossible situation to be in.

00:49:44 --> 00:49:48

It's weird. Okay, no, she told you when the lecture would be given

00:49:48 --> 00:49:53

you could be absent that day. On top of that, it's an online class.

00:49:53 --> 00:49:55

And you know, half the students aren't paying attention in the

00:49:55 --> 00:49:56

first place.

00:49:58 --> 00:50:00

But I think she and she

00:50:00 --> 00:50:05

is now on talk shows by the way. She's on the BBC. In a statement,

00:50:05 --> 00:50:08

David red and a lawyer for Dr. Lopez said that having had her

00:50:08 --> 00:50:12

actions labeled Islamophobic would follow her throughout her career.

00:50:13 --> 00:50:17

That's a lawyer talk. No one's following her own career and hurt

00:50:17 --> 00:50:20

her ability to obtain a tenure track position. No, I don't think

00:50:20 --> 00:50:25

so. I don't think so. You can, you can, yes, she was damaged. She

00:50:25 --> 00:50:30

probably faced * for a while. But and you got to compensate

00:50:30 --> 00:50:30

that.

00:50:31 --> 00:50:35

But that's not the case. She will get she'll get hired next spring.

00:50:36 --> 00:50:40

In fact, in fact, she's like a celebrity hire now, right? She's

00:50:40 --> 00:50:42

more famous than all these ads. This is the most famous adjunct

00:50:42 --> 00:50:46

professor in America right now. named me one Adjunct Professor

00:50:46 --> 00:50:48

students out there namely your even your professor, you don't

00:50:48 --> 00:50:52

know their name, right? She's the most famous Adjunct Professor how

00:50:52 --> 00:50:57

many times everyone said Lopez Prater, Erica Lopez. So that part

00:50:57 --> 00:51:01

I don't think is sound. But the damage definitely, in my opinion,

00:51:01 --> 00:51:05

of course, she was hurt by this. According to the lawsuit misled

00:51:05 --> 00:51:09

Atella wanted to impose her specific religious views on Lopez

00:51:09 --> 00:51:12

Prader. How does a student impose on a teacher? I don't buy this at

00:51:12 --> 00:51:16

all. Okay, not also, she just filed a complaint.

00:51:18 --> 00:51:22

And no one can talk. And no one can file a complaint. I don't even

00:51:22 --> 00:51:26

agree the way that she did it. But she's not responsible for imposing

00:51:26 --> 00:51:31

anything. Nor firing her. She should be school suing the school

00:51:31 --> 00:51:35

not not mentioning misled a tele. How was a student impose anything?

00:51:36 --> 00:51:44

You have no power. It's like a parent. suing a child or a call.

00:51:44 --> 00:51:47

I'm gonna call family protective services to complain about my

00:51:47 --> 00:51:49

child. My child's yelling at me.

00:51:51 --> 00:51:55

non Muslim students and Muslim students who did not object to the

00:51:55 --> 00:52:00

image. Okay, so there were some Muslim students who didn't

00:52:02 --> 00:52:07

object to the image. So this this word by the lawyer is nonsense,

00:52:07 --> 00:52:08

impose her views? No.

00:52:10 --> 00:52:12

How is she going to impose your views? Is she threatening to fire

00:52:12 --> 00:52:14

you? She can't fire you. She's your student

00:52:16 --> 00:52:19

misread and said that the university's new stance would not

00:52:19 --> 00:52:19

affect the lawsuit.

00:52:21 --> 00:52:22

Of course the lawyer here.

00:52:24 --> 00:52:27

This is a big case for him out in the middle of nowhere Minnesota,

00:52:27 --> 00:52:31

getting a case like this. The lawsuit added that hemline treated

00:52:31 --> 00:52:34

Dr. Lopez Prater negatively, because she is not Muslim because

00:52:34 --> 00:52:39

she did not conform her conduct to the specific beliefs of a Muslim

00:52:39 --> 00:52:39

sect.

00:52:41 --> 00:52:42

Okay,

00:52:43 --> 00:52:48

this is all nonsense. To be honest with you. This is all nonsense.

00:52:48 --> 00:52:52

You should sue the school for something but this is the this is

00:52:52 --> 00:52:56

nonsense. Nobody's treated her negative negatively because she's

00:52:56 --> 00:53:00

not a Muslim. Nor that she didn't conform to the beliefs of a Muslim

00:53:00 --> 00:53:04

said no they confused on Islamic with Islamophobic That's the

00:53:05 --> 00:53:09

man you need a lot better lawyer, Mrs. Lopez, Professor Lopez you

00:53:09 --> 00:53:12

need about a lawyer. Okay, did you read this before he handed it in?

00:53:12 --> 00:53:17

This is nonsense. And because she did not conform her conduct to the

00:53:17 --> 00:53:22

religion based preference is of hemline that images of Muhammad

00:53:22 --> 00:53:26

not be shown to any hemline student. I gotta be honest, this

00:53:26 --> 00:53:26

is a very

00:53:28 --> 00:53:31

weak, the answer is they confused.

00:53:32 --> 00:53:37

Honestly, ohmic with Islamophobic and fired me as a result of that.

00:53:37 --> 00:53:41

Not all of this nonsense. They fired her cuz she's not a Muslim.

00:53:41 --> 00:53:42

What?

00:53:46 --> 00:53:50

Yeah, I mean, Professor Lopez, I know you're an art historian.

00:53:51 --> 00:53:53

Let me get you a better lawyer.

00:53:54 --> 00:53:59

I'll help Sue Sue, if I can get a cut of this. I'm telling you,

00:53:59 --> 00:54:03

they'll do a much better job. Many scholars and free speech advocates

00:54:03 --> 00:54:07

denounced hemlines treatment of Dr. Lopez Prater as an attack on

00:54:07 --> 00:54:10

academic freedom. The Foundation for Individual Rights and

00:54:10 --> 00:54:14

expression. A speech advocacy group said she had a right to show

00:54:14 --> 00:54:17

the paintings without fear of losing her job. But on Tuesday,

00:54:18 --> 00:54:23

fires Director of Campus rights advocacy group said that Mr.

00:54:23 --> 00:54:28

Everett's comments were legally protected speech because he was

00:54:28 --> 00:54:33

stating his opinion. Muslim groups are also divided. Jayla Ania

00:54:33 --> 00:54:38

Hussain, okay. The Executive Director of the Minnesota chapter

00:54:38 --> 00:54:42

of care believes that showing the image was Islamophobic but the

00:54:42 --> 00:54:46

national group disagreed. Oh my gosh, care. Come on. Here you are

00:54:46 --> 00:54:49

getting mentioned in the New York Times. Why did you have to make a

00:54:49 --> 00:54:53

blunder like this talk to each other? How was it Islamophobic

00:54:53 --> 00:54:55

it's honest lambic. Yes, not It's not my fault.

00:54:56 --> 00:54:59

By the way, I hate this word Islamophobic in the first place.

00:55:00 --> 00:55:03

Although we strongly discourage showing visual depictions of the

00:55:03 --> 00:55:06

Prophet, the group said in a statement professors who analyze

00:55:06 --> 00:55:11

ancient paintings for academic purposes are not the same as the

00:55:11 --> 00:55:16

Islamophobes who try to offend by their paintings. Yes, thank you

00:55:16 --> 00:55:20

common sense. Let's go to that other article about the Israeli

00:55:20 --> 00:55:21

guy.

00:55:22 --> 00:55:23

Let's go to that.

00:55:26 --> 00:55:31

Open up my Twitter. someone there who knew this sister went to Tala

00:55:31 --> 00:55:37

actually asked if we wanted to host to interview the student.

00:55:38 --> 00:55:39

Okay.

00:55:40 --> 00:55:46

Yeah. And I said, I mean, I have to disclose that I was against

00:55:46 --> 00:55:52

what she did. I may be support her purpose, but to disclose I was

00:55:52 --> 00:55:55

against the way in which this was done. Okay.

00:56:00 --> 00:56:03

KENNETH Okay, here's a tweet. Kenneth Roth.

00:56:04 --> 00:56:10

Tiny Hamline University has the decency to walk back its position

00:56:10 --> 00:56:14

on Islamophobia, because it undermined academic freedom. Will

00:56:14 --> 00:56:19

giant Harvard University have the decency to reaffirm academic

00:56:19 --> 00:56:26

freedom instead of bowing to donor concerns about my criticism of

00:56:26 --> 00:56:31

Israel? So, what happened with Kenneth Roth? That's what we need

00:56:31 --> 00:56:32

to find out.

00:56:33 --> 00:56:37

What is the deal with Kenneth Roth, and Harvard?

00:56:43 --> 00:56:44

We'll find out.

00:56:45 --> 00:56:51

Let's see. New York Times one hour ago, Harvard reverses course on

00:56:51 --> 00:56:54

human rights advocate who criticize Israel. All right, let's

00:56:54 --> 00:56:57

read this article. Speaking of academic freedom when it comes to

00:56:57 --> 00:56:59

the Prophet, you want to have freedom. Okay.

00:57:00 --> 00:57:04

Fair enough only for the sake of that is not intentionally

00:57:04 --> 00:57:09

disrespectful painting. He devoted himself to the prophet in the

00:57:09 --> 00:57:12

wrong way. All right, you get a maybe a pass on that. But let's

00:57:12 --> 00:57:17

see about academic freedom when it comes to a human rights advocate.

00:57:18 --> 00:57:19

Also Jewish,

00:57:20 --> 00:57:21

who criticized Israel

00:57:22 --> 00:57:26

News that the university had blocked a fellowship they blocked

00:57:26 --> 00:57:30

the fellowship for the former head of Human Rights Watch stirred

00:57:30 --> 00:57:33

debate over academic freedom and donor influence.

00:57:35 --> 00:57:37

It's still downloading. So

00:57:39 --> 00:57:40

let's take

00:57:42 --> 00:57:45

who's vacuuming downstairs by the way. That's good.

00:57:46 --> 00:57:49

Okay, they're here today it's raining they're still working in

00:57:49 --> 00:57:54

the rain. Alright, summer note affairs of the OMA has not moved

00:57:54 --> 00:57:56

to Thursday but where

00:57:57 --> 00:58:00

it's just that these these articles just dropped today so I

00:58:00 --> 00:58:03

wanted to read them and catch up on the headline because we're not

00:58:03 --> 00:58:05

going to cover him line again. Next week, there shouldn't be

00:58:05 --> 00:58:12

Khaled covered it two and a half, like once last Wednesday, again

00:58:12 --> 00:58:15

yesterday and then the update just came today.

00:58:26 --> 00:58:31

Reminder for next week Shama it is now Monday. Quran is Tuesday,

00:58:31 --> 00:58:35

because anything related to the Prophet tenza They like to

00:58:35 --> 00:58:39

automate I've always liked to teach that on Monday to put that

00:58:39 --> 00:58:42

on Monday. That's why I did that. Okay. That's for example begins on

00:58:42 --> 00:58:47

Monday. Like the first his is on a Monday if you ever wondered about

00:58:47 --> 00:58:47

that.

00:58:48 --> 00:58:49

Alright, here it is.

00:58:51 --> 00:58:54

Oh, wow. The link is broken.

00:58:55 --> 00:58:57

On the New York Times what's going on?

00:58:58 --> 00:59:03

Sketchy as you guys would call it? All right, definitely sketchy. So

00:59:03 --> 00:59:07

what happened sauce sketchy put all the words out? All right, here

00:59:07 --> 00:59:08

it is.

00:59:09 --> 00:59:13

What else is it Ryan so I can get educated on youth talk. Sketchy

00:59:13 --> 00:59:14

sauce what else?

00:59:23 --> 00:59:24

What about

00:59:25 --> 00:59:28

you things are pretty universal. You don't need to have more much

00:59:28 --> 00:59:28

more.

00:59:35 --> 00:59:38

The Harvard Kennedy School reversed course on Thursday, and

00:59:38 --> 00:59:42

said it would offer a fellowship to a leading human rights advocate

00:59:42 --> 00:59:46

and have previously rejected after news of the decision touched off a

00:59:46 --> 00:59:50

public outcry over academic freedom, donor influence and the

00:59:50 --> 00:59:55

boundaries of criticism of Israel. I didn't know that there was it

00:59:55 --> 00:59:59

was allowed at all, let alone having boundaries. The controversy

00:59:59 --> 01:00:00

erupted earlier this

01:00:00 --> 01:00:02

Last month when the nation published a lengthy article

01:00:02 --> 01:00:07

revealing that last summer, the school's Dean Douglas Elmendorf

01:00:07 --> 01:00:12

had voted, had vetoed a proposal by the school's Carr Center for

01:00:12 --> 01:00:15

Human Rights Policy to offer a one year fellowship.

01:00:17 --> 01:00:20

And that's the end of the download. Weird. What's going on?

01:00:21 --> 01:00:24

Anyway, but you get the you get the idea. If it comes up, we'll

01:00:24 --> 01:00:27

read it, but Okay, here it is. Thank you.

01:00:29 --> 01:00:34

All right, he says here, that Elmendorf at the time.

01:00:38 --> 01:00:42

All right. Kenneth Roth, recently retired executive director of

01:00:42 --> 01:00:45

Human Rights Watch. At the time Elmendorf told colleagues that he

01:00:45 --> 01:00:50

was concerned about perceptions that Human Rights Watch had a bias

01:00:50 --> 01:00:54

against Israel, bias or maybe Israel just breaks the rules.

01:00:56 --> 01:01:00

Okay, the revelation prompted sharp rebukes from prominent free

01:01:00 --> 01:01:05

speech groups. A letter signed more than 1000 Harvard students,

01:01:05 --> 01:01:09

faculty and alumni criticizing what it called a shameful decision

01:01:09 --> 01:01:14

to blacklist Kenneth Roth, a private complaints and many

01:01:14 --> 01:01:18

private complaints from faculty. In an email to this Kennedy School

01:01:18 --> 01:01:23

community on Thursday. Elmendorf said his decision had been an

01:01:23 --> 01:01:28

error and the school would be extending the invitation to Roth

01:01:28 --> 01:01:31

Elmendorf is an economist who served as director of the

01:01:31 --> 01:01:35

congregational budget, etcetera, etcetera, etcetera. Donors do not

01:01:35 --> 01:01:40

affect our consideration of academic matters. My decision was

01:01:40 --> 01:01:44

also not made to limit free speech. And you get the point of

01:01:44 --> 01:01:47

the article, so they did walk it back. Alright, good for him. He

01:01:47 --> 01:01:51

gets to have his criticism of Israel and he gets to have

01:01:53 --> 01:01:56

good. He gets to have

01:01:58 --> 01:02:00

his position at Harvard. Good for him.

01:02:01 --> 01:02:02

Good.

01:02:04 --> 01:02:05

No.

01:02:06 --> 01:02:08

All right. Let's go to the comments. today. We're opening up

01:02:08 --> 01:02:11

for your comments and questions. We got some good amount of time to

01:02:11 --> 01:02:12

do this.

01:02:22 --> 01:02:23

Dr.

01:02:25 --> 01:02:30

Dre, Dr. Eating who is giving us a lot for risk. Anyone who needs it

01:02:30 --> 01:02:31

As

01:02:33 --> 01:02:40

Salam aleikum is the madrasa linked with what is our madrasa

01:02:40 --> 01:02:42

linked with Dr. Leung do bond

01:02:47 --> 01:02:49

at Are you ever sooner Well, Jamaica yes but not linked to

01:02:49 --> 01:02:50

Donald M do bond

01:02:56 --> 01:02:59

or this the streams on Spotify? Yes, they're all on Spotify. We

01:02:59 --> 01:03:01

are all caught up on Spotify.

01:03:06 --> 01:03:11

It's career islamophobe test Lima. Nadine has become crippled for

01:03:11 --> 01:03:12

life. What?

01:03:16 --> 01:03:19

What's up with the news lately, so suddenly all of a sudden becoming

01:03:19 --> 01:03:20

like really interesting.

01:03:39 --> 01:03:41

Let's see what's going on with this right and you got any good

01:03:41 --> 01:03:43

comments over there on Instagram?

01:03:50 --> 01:03:54

Okay, to Sleeman, a serene, she's Bengali

01:03:55 --> 01:04:01

soo Swedish, writer, physician, feminist secularists humanist

01:04:01 --> 01:04:03

activist, anything else?

01:04:04 --> 01:04:07

Okay, and she writes about the criticism of Islam and the

01:04:07 --> 01:04:11

oppression of Islam, blah, blah, blah. And yet she

01:04:14 --> 01:04:19

Subhan Allah, she had a medical hip replacement that went wrong.

01:04:22 --> 01:04:25

Okay, so I don't even know who this person is. But apparently she

01:04:25 --> 01:04:26

is somebody who

01:04:28 --> 01:04:33

is known in Bangladesh as a big hater of Islam, and she writes

01:04:33 --> 01:04:35

against Islam and she's probably

01:04:38 --> 01:04:42

got that British influence the same way many many

01:04:43 --> 01:04:47

like Fatima mirneasy. If I remember nice, he was just

01:04:47 --> 01:04:51

vicious, our whole life. She said, I never have anything bad to say

01:04:51 --> 01:04:55

about the prophet but right after him. It's all abuse.

01:04:59 --> 01:04:59

All right.

01:05:00 --> 01:05:03

Mina is saying, I thought we're supposed to avoid unnecessary

01:05:03 --> 01:05:08

talking if we feel certain about getting married. Yes, that that

01:05:08 --> 01:05:12

would be the case. However, if you're young if you're a novice at

01:05:12 --> 01:05:16

this, and your people older than you people have been around the

01:05:16 --> 01:05:19

block tell you that you do you need to keep just chit chatting a

01:05:19 --> 01:05:25

little bit more in a halal way with people around you. Nothing

01:05:25 --> 01:05:29

under the table, everything above board. Everything sound in that

01:05:29 --> 01:05:34

respect. It is it is a necessity. You may not know it's a necessity,

01:05:34 --> 01:05:41

but it is a necessity to slowly adapt to discuss more things to

01:05:41 --> 01:05:46

let things stew a little bit. Let the tea seep a little bit. Is that

01:05:46 --> 01:05:51

what we say about tea seeping? What is it? Let the tea what's the

01:05:51 --> 01:05:53

word? simmer?

01:05:54 --> 01:06:00

Simmer is for soup? Right? But what do you do for tea? It has to

01:06:00 --> 01:06:03

seep a little bit I guess right? Gotta get heavy a little bit.

01:06:05 --> 01:06:08

The most importantly, Matt says how do you overcome obsessive

01:06:08 --> 01:06:13

thoughts? And if I show off in my mind just about things is that

01:06:13 --> 01:06:18

Leah? No RIA is only an acts of worship, that you worship Allah

01:06:18 --> 01:06:22

for the sake of someone else's praise.

01:06:23 --> 01:06:25

Let the tea brew Thank you.

01:06:27 --> 01:06:33

Coffee brews tea seeps. I think somewhat someone in the steeps,

01:06:33 --> 01:06:37

tea steeps I have to get my culinary terminology back up and

01:06:37 --> 01:06:39

running. So

01:06:41 --> 01:06:46

RIA is only if you do an act of worship and you're showing off

01:06:47 --> 01:06:50

okay, you want the reward from somebody else.

01:06:52 --> 01:06:57

But showing off in your head is will produce a job just like

01:06:57 --> 01:07:00

someone keeps looking in the mirror or in their minds how

01:07:00 --> 01:07:05

amazing I did it will breed all job self love self conceit or

01:07:05 --> 01:07:05

love.

01:07:07 --> 01:07:11

conceit conceded love for yourself. That's not good. But all

01:07:11 --> 01:07:15

you have to do is ignore it by putting in another type of thought

01:07:15 --> 01:07:18

in your head. Write a better thought in your head.

01:07:21 --> 01:07:22

Okay

01:07:24 --> 01:07:27

Nassim would odd saying sorry, I am not good in English. I did not

01:07:27 --> 01:07:31

mean are you linked with Dr. Lim do you have and I am asking if the

01:07:31 --> 01:07:35

MME has linked with Darlene newborns. Are they part of at

01:07:35 --> 01:07:39

Asana? Well, Gemma okay. Yeah, that's a good question.

01:07:40 --> 01:07:42

When you say that

01:07:43 --> 01:07:45

the deobandis are

01:07:47 --> 01:07:48

from a sunnah.

01:07:49 --> 01:07:54

But if they have a belief like that, that's a belief, any group,

01:07:54 --> 01:07:57

I'm going to say any group, but this group they espouse Hanafi and

01:07:57 --> 01:08:01

Metromedia updated, so they're further under sunnah. And if they

01:08:01 --> 01:08:06

have a fatwah or a statement that they hold that contradicts that is

01:08:06 --> 01:08:08

sooner than that person would be the exception.

01:08:09 --> 01:08:12

That's a fair statement to make right? And we're not going to get

01:08:12 --> 01:08:13

into the specifics of it.

01:08:15 --> 01:08:18

Likewise, I can say I'm SAD and MAD to keep but then I could say

01:08:18 --> 01:08:23

something that puts me into a bit of coffee for a bit I'm a sucker

01:08:23 --> 01:08:27

or whatever. There's a guy in Birmingham who says he's a Maliki

01:08:27 --> 01:08:28

doesn't mean he's a Maliki not

01:08:31 --> 01:08:35

how do you motivate college age guys to be active in the Muslim

01:08:35 --> 01:08:39

community and joined group a bad the best thing for college age

01:08:39 --> 01:08:41

guys is the samba to to

01:08:42 --> 01:08:47

just hang around other practicing Muslims and until they themselves

01:08:47 --> 01:08:51

find it easy let it go down easy just hang out. And college guys

01:08:51 --> 01:08:54

are they're fun to hang out with they do something good then they

01:08:54 --> 01:08:57

go eat and they have time to hang up. Older guys don't have time to

01:08:57 --> 01:08:57

hang up.

01:09:00 --> 01:09:02

Edit says I've reached a point in my life where I don't know what to

01:09:02 --> 01:09:06

ask for anymore. Can I just ask for the best outcome possible?

01:09:08 --> 01:09:12

Yes, and you can just also just do the cut instead. Don't Don't

01:09:12 --> 01:09:16

forget Allah subhana wa Tada says, men shall gotta who Vickery on

01:09:16 --> 01:09:21

morality. Whoever got busy remembering me from asking me

01:09:22 --> 01:09:26

I'll try to hide a member all Tia a Saturday. I give him something

01:09:26 --> 01:09:32

better than what I have given those who ask. So you can

01:09:37 --> 01:09:39

you can do that. Okay.

01:09:46 --> 01:09:49

Is there a reason why historically famous scholars seem to be mainly

01:09:49 --> 01:09:49

Sheffy.

01:09:50 --> 01:09:54

They were the best writers, the Shafia were the best writers.

01:09:54 --> 01:09:57

There's no doubt about that. Even 100 mm and Noah we write that

01:09:57 --> 01:10:00

great writers. It's one of the reasons

01:10:00 --> 01:10:00

Why?

01:10:17 --> 01:10:20

Okay, brewing is the making of tea.

01:10:21 --> 01:10:24

Whereas seeping is the process that is involved.

01:10:26 --> 01:10:29

That's what we call a tough sci fi feel.

01:10:30 --> 01:10:34

Tough seal of the definitions here. Mas says there is so much

01:10:34 --> 01:10:36

non Muharram stuff on the net where I work

01:10:38 --> 01:10:40

and where I work, how to take my eyes off the opposite gender in

01:10:40 --> 01:10:41

these situations.

01:10:49 --> 01:10:51

But what you have to do is,

01:10:53 --> 01:10:58

it's difficult. I don't think there's any answer except moja.

01:10:58 --> 01:11:03

You strive to lower your gaze and only and make yourself instead of

01:11:03 --> 01:11:05

saying what not to look at, ask yourself what to look at. How's

01:11:05 --> 01:11:10

that? For an answer? If you keep saying don't look at that, don't

01:11:10 --> 01:11:12

look at that. Don't look at that. That's all your mind is going to

01:11:12 --> 01:11:16

be focused on. So tell yourself do look at this. Do look at something

01:11:16 --> 01:11:21

else. And that may be the best thing for you. And Alana was best.

01:11:28 --> 01:11:32

Where are you at? Jenny says starting someone who's starting to

01:11:32 --> 01:11:35

learn Arabic? What are some tips for memorizing and reviewing this

01:11:35 --> 01:11:40

specific subject? Arabic to me is all about the time spent on it

01:11:40 --> 01:11:44

more so than the method more so than anything else. It's time it's

01:11:44 --> 01:11:48

one of those things that there's no shortcut. And the best thing is

01:11:48 --> 01:11:50

a repetition. Good.

01:11:52 --> 01:11:58

Repetition of the lessons, whether you hear it, read it, repeat it

01:11:58 --> 01:12:01

over and over, and of course with the dictionary, but my favorite

01:12:01 --> 01:12:03

way to learn Arabic is to take a passage

01:12:04 --> 01:12:08

and marinate with that passage learned reading it regularly,

01:12:08 --> 01:12:11

going back and making sure I've understood every word. But it also

01:12:11 --> 01:12:13

should be an interesting passage.

01:12:15 --> 01:12:17

It shouldn't be it should be a passage that you're actually

01:12:17 --> 01:12:19

interested in, it could be the answer of a fit question that you

01:12:19 --> 01:12:24

had, it could be a story, it could be one of the stories of ollie up,

01:12:24 --> 01:12:26

it could be a passage of Tafseer it could be a hadith and its

01:12:26 --> 01:12:29

shutter, it could be a proof that you're trying to present to

01:12:29 --> 01:12:35

somebody, most most of us learn Arabic, because we need a proof to

01:12:35 --> 01:12:37

get back at somebody that's maybe

01:12:38 --> 01:12:41

I think a lot of people that's how they learn Arabic, because you

01:12:41 --> 01:12:43

said something I disagree with that. I'm going to bring you the

01:12:43 --> 01:12:45

proof. And I'm going to get you the Arabic quote. And he learns

01:12:45 --> 01:12:49

Arabic just for that purpose. So you have to excuse me, you have to

01:12:49 --> 01:12:52

love the passage that you're reading.

01:12:53 --> 01:12:56

And then you need to go and read it over and over and over until

01:12:56 --> 01:12:59

you learn the grammar, the vocabulary, everything about it.

01:13:00 --> 01:13:01

Then you move on to the next one.

01:13:05 --> 01:13:08

What can you do about a toxic person you can't get rid of?

01:13:10 --> 01:13:13

You can't get rid of them? Why wouldn't you be able to get rid of

01:13:13 --> 01:13:13

them?

01:13:17 --> 01:13:20

You're always allowed to stay away from people who are harming you.

01:13:20 --> 01:13:22

You're always allowed to do that.

01:13:23 --> 01:13:26

Even if it's your family, you don't intend to cut them off. But

01:13:26 --> 01:13:27

you stay away from them.

01:13:31 --> 01:13:34

How did the scholars deal with incriminating people who abuse

01:13:34 --> 01:13:37

others? Well, we do have the Prophet sallallahu alayhi wa

01:13:37 --> 01:13:41

sallam did teach us that if someone is abusing somebody,

01:13:42 --> 01:13:46

and there's no evidence, but they clearly are an abuser, but there's

01:13:46 --> 01:13:50

just no evidence. What do you do? What you do is what the prophets I

01:13:50 --> 01:13:55

send them said to this to his neighbor, the two neighbors one

01:13:55 --> 01:13:58

said my neighbor abuses me. Okay.

01:13:59 --> 01:14:02

So the man brought the Prophet brought the man and he said, try

01:14:02 --> 01:14:06

to make amends between them. Another month past, he said, My

01:14:06 --> 01:14:10

neighbor keeps abusing me. There's no specific crime. And there's no

01:14:10 --> 01:14:14

witnesses. extremely frustrating, right? So what did the Prophet

01:14:14 --> 01:14:17

say? He said, take all of your belongings, take it out of the

01:14:17 --> 01:14:23

house and sit there. That's odd image, right? My couch, my food,

01:14:23 --> 01:14:27

whatever, all my personal everything's outside the house. So

01:14:27 --> 01:14:31

it's an odd image. So you got to get attention. If anybody asks,

01:14:31 --> 01:14:34

What is this, what are you doing? Say my neighbor abuses me.

01:14:36 --> 01:14:38

And he did this with one person, two people, three people.

01:14:38 --> 01:14:41

Immediately the neighbor came and said, Stop, stop, put everything

01:14:41 --> 01:14:46

back. I'll stop abusing you. So he used public shame. Okay,

01:14:47 --> 01:14:53

reputation. So if there is abuse, but there's no crime, and there's

01:14:53 --> 01:14:57

no witnesses, then what do you do? What you do have the ability to

01:14:57 --> 01:15:00

talk and to threaten this person?

01:15:00 --> 01:15:04

By destroying the reputation with the truth, not with falsehood, not

01:15:04 --> 01:15:08

with lies with the truth. So that's one way to handle abuse.

01:15:10 --> 01:15:12

abuse your meaning it's not a crime.

01:15:13 --> 01:15:17

No, no, I can't prove it and nobody saw it. And it's not

01:15:17 --> 01:15:19

technically a crime but it's abuse.

01:15:20 --> 01:15:23

Bin. So the man said in a hostel does one wash the hands again

01:15:23 --> 01:15:28

after washing the outta and beginning will do yes, they will

01:15:28 --> 01:15:32

do the you wash your odor first for the men because only for the

01:15:32 --> 01:15:36

men is touching the member with the inside of the hand or the side

01:15:36 --> 01:15:37

of the hand brakes.

01:15:38 --> 01:15:42

So when the most when a man makes will do, he washes his outer first

01:15:42 --> 01:15:44

then he doesn't touch his outer again.

01:15:45 --> 01:15:47

Okay, then he takes a horse.

01:15:49 --> 01:15:53

He does the top from from his head down to his belly button then from

01:15:53 --> 01:15:58

his knees down to his feet. And he has now hosted and will do and the

01:15:58 --> 01:16:02

intent of muscle includes with you, but you just make sure you

01:16:02 --> 01:16:05

don't touch remember, women do not have this rule touching

01:16:05 --> 01:16:08

themselves. Skin to skin in the private area with their hand does

01:16:08 --> 01:16:14

not break through. What's the best advice for hopelessness in dua, I

01:16:14 --> 01:16:17

would recite a lot of Quran because hopelessness is

01:16:17 --> 01:16:19

strengthened. Okay.

01:16:21 --> 01:16:24

Hopelessness becomes hope when our Eman is strong and hopelessness

01:16:24 --> 01:16:29

settles upon us like a dark cloud because of since so recite a lot

01:16:29 --> 01:16:30

of Quran until your Eman goes up.

01:16:33 --> 01:16:34

Okay, no.

01:16:38 --> 01:16:42

I always wondered how unfair it is for people who aren't born into

01:16:42 --> 01:16:47

Muslims families. Does Allah give them a sign in some way or in

01:16:47 --> 01:16:51

another life? I can't word the question properly. If someone is

01:16:51 --> 01:16:53

born to a non Muslim family

01:16:58 --> 01:17:01

if someone born to a non Muslim family and they never received the

01:17:01 --> 01:17:02

message of Islam,

01:17:03 --> 01:17:04

they're forgiven

01:17:05 --> 01:17:08

when that couldn't them why the Vienna had done about bathra Sula

01:17:08 --> 01:17:12

is the Ashati position. That versus kotite, there are no

01:17:12 --> 01:17:16

exceptions to that verse, If there will be an exception to that

01:17:16 --> 01:17:19

verse, it would also have to be more towards it, as the Quran has

01:17:19 --> 01:17:22

more towards it. So that is the verse we do not punish anyone

01:17:22 --> 01:17:26

until we send them a messenger, a messenger here meaning even

01:17:26 --> 01:17:30

someone telling you about a messenger? Like every every all

01:17:30 --> 01:17:32

Tao after the passing of the prophets, I send them an even in

01:17:32 --> 01:17:36

his lifetime. someone telling you that there is a messenger, okay?

01:17:36 --> 01:17:40

So if they haven't received that, then they're in paradise,

01:17:40 --> 01:17:44

automatically, no matter what they did, they're forgiven, because

01:17:44 --> 01:17:48

they never received the message of Islam. All right, say okay, what

01:17:48 --> 01:17:52

if in their heart, he knows the truth, it doesn't matter. Because

01:17:52 --> 01:17:56

without Quran without revelation without a trustworthy prophet and

01:17:56 --> 01:17:57

a trustworthy,

01:17:59 --> 01:18:02

transmitted properly revelation, they would not know that there's a

01:18:02 --> 01:18:06

consequence to committing that crime. Everyone would know killing

01:18:06 --> 01:18:10

is wrong, you feel bad when you kill, right? When you commit any

01:18:10 --> 01:18:14

crime, you feel bad, when you still you feel nervous. That's

01:18:14 --> 01:18:18

Allah telling us that this is wrong. However, why would I not do

01:18:18 --> 01:18:22

it? If I'm not informed that there's a Hellfire that I'm going

01:18:22 --> 01:18:25

to go to that there's a consequence I'm gonna go to I

01:18:25 --> 01:18:26

haven't been told that.

01:18:27 --> 01:18:29

So they haven't been told that they're forgiven.

01:18:31 --> 01:18:34

And if they have heard that there is a religion, that there is

01:18:34 --> 01:18:39

Islam, then in the dominant opinion, it's up to them now to

01:18:39 --> 01:18:42

research it. And then because Ally's opinion, which is a

01:18:42 --> 01:18:47

minority opinion, they need to be told in a good way that there is a

01:18:47 --> 01:18:51

religion called Islam. Then when they observe it, and they there's

01:18:51 --> 01:18:56

they've received it and they've seen examples and all that now

01:18:56 --> 01:18:59

they reject it. That is a true rejection. That is the rejection

01:18:59 --> 01:19:02

that earns the hellfire. A lot of his best

01:19:07 --> 01:19:12

advice for a brother who's down bad and same thing for non Muslim

01:19:12 --> 01:19:12

women

01:19:14 --> 01:19:17

who are a woman who has no interest in Islam if they get

01:19:17 --> 01:19:18

married,

01:19:19 --> 01:19:21

simply meaning Yanni.

01:19:22 --> 01:19:26

Right. Translation for you, you speak like being weak in front of

01:19:26 --> 01:19:27

women

01:19:28 --> 01:19:30

chasing after a woman

01:19:31 --> 01:19:34

recitation of Quran much recitation

01:19:36 --> 01:19:37

of Quran

01:19:39 --> 01:19:43

Yeah, much recitation of Quran will strengthen your Eman and

01:19:43 --> 01:19:45

we'll put a barrier between those and those who have who don't

01:19:45 --> 01:19:46

believe in the Accra

01:19:51 --> 01:19:54

Alright, Ben Solomon says excuse my French but the fic of selling

01:19:54 --> 01:19:56

feet pics.

01:19:57 --> 01:20:00

I don't understand. Like for

01:20:00 --> 01:20:01

For weird fetish types

01:20:03 --> 01:20:06

is women who make a lot of money off this stuff. You're joking.

01:20:06 --> 01:20:11

Yeah. I wish I was joking. Honestly, the mental that's mental

01:20:11 --> 01:20:13

health right there. If you're attracted to feet

01:20:15 --> 01:20:19

are you serious? And so that is so weird

01:20:20 --> 01:20:24

that you're you're it's like a type of weird Zina then it's not

01:20:24 --> 01:20:26

zinna of the body but it's in of the eyes.

01:20:28 --> 01:20:29

Then no.

01:20:31 --> 01:20:31

Okay.

01:20:34 --> 01:20:38

Touching the hour is not for the man is not what breaks his will do

01:20:38 --> 01:20:44

touching his actual members actual penis, skin to skin, with his ends

01:20:44 --> 01:20:47

with his hand side or the side of his hand, that's what will break

01:20:47 --> 01:20:51

with yours only not others. For example, if you're changing a baby

01:20:51 --> 01:20:54

boy's diaper, that doesn't break a rule, it's meant to discourage a

01:20:54 --> 01:20:58

man from touching himself all the time. If you touch yourself, like

01:20:58 --> 01:21:03

you're adjusting your pants, with clothes in between your hands and

01:21:03 --> 01:21:07

your private part, it does not break your will do skin to skin. I

01:21:07 --> 01:21:10

think for like I remember when you came to Rutgers that one time

01:21:10 --> 01:21:14

Yeah, even talk on the afterlife, right? You said something about

01:21:14 --> 01:21:17

like when someone's in the grave, a woman's in the grave. And she

01:21:17 --> 01:21:20

did a lot of Zina and things like this. It was like it would come to

01:21:20 --> 01:21:23

her like flies coming out here. Right? Maybe this would still

01:21:23 --> 01:21:27

apply like people everyone's just looking at her and Yeah, still,

01:21:27 --> 01:21:30

even if it's not like her older according to some schools of

01:21:30 --> 01:21:34

thought like it's these flies are all over the thirsty intent to for

01:21:34 --> 01:21:37

example, niqab may not be funded in some methods. But that doesn't

01:21:37 --> 01:21:40

mean placing yourself in a position where people could look

01:21:40 --> 01:21:44

at you pleasure with pleasure, or literally selling, no one's gonna

01:21:44 --> 01:21:48

buy these feet, these feet picks for no reason they're buying it

01:21:48 --> 01:21:53

because they have weirdness in them. Right. So how wrong all of

01:21:53 --> 01:21:55

that we have no doubt about that.

01:21:56 --> 01:21:58

Such a weird culture seriously.

01:22:00 --> 01:22:04

You go out east and you see some weird things. Every generation the

01:22:04 --> 01:22:09

weirdness decreases in the east as that generation catches up with

01:22:09 --> 01:22:14

the general culture of the world. But out in the west weirdness is

01:22:14 --> 01:22:19

developing there's a new weirdness every Gen every week now.

01:22:20 --> 01:22:24

And apparently this is not something new to think.

01:22:30 --> 01:22:33

Very strange, a Christian asked, How is it that Allah can purchase

01:22:33 --> 01:22:38

us in Surah Toba when he owns everything very good, the PERT

01:22:38 --> 01:22:43

when Allah purchases, it's his giving generosity, meaning that it

01:22:43 --> 01:22:49

in our perception, we're making a trade with Allah. But more likely

01:22:49 --> 01:22:51

it is. It's almost as if

01:22:52 --> 01:22:57

they say if an adult gives a court a child a quarter, and says go

01:22:57 --> 01:23:01

give it to that poor man. And the child goes gives it to the poor

01:23:01 --> 01:23:06

man, then the adult gives the child a candy bar, right, like a

01:23:06 --> 01:23:10

piece of candy as a reward. So everything is belongs to Allah

01:23:10 --> 01:23:14

subhanaw taala. But when we make a trade with him, it's in our

01:23:14 --> 01:23:19

perception as a trade, meaning that sack make a small sacrifice

01:23:19 --> 01:23:20

for me in this world.

01:23:22 --> 01:23:25

You will get rewarded in the next world. That's the meaning of it.

01:23:25 --> 01:23:30

So it is a messages of course messages.

01:23:31 --> 01:23:33

messages being allegorically speaking

01:23:36 --> 01:23:41

is Montek and also Lal FIP. The way to increase intelligence yes

01:23:41 --> 01:23:44

and language to language vocabulary, learning vocabulary,

01:23:45 --> 01:23:49

and also lead FIP is a branch of mantra if you learn Montek you

01:23:49 --> 01:23:51

will learn much of also that if you learn also to filter you will

01:23:51 --> 01:23:55

also learn much of munto. There's just a solid fifth is the

01:23:55 --> 01:24:00

specialized Monique in relation to the Quran and the Sunnah, so you

01:24:00 --> 01:24:04

will probably learn more technical terminology related to Quran and

01:24:04 --> 01:24:06

Hadith when you study also did FIP.

01:24:12 --> 01:24:16

D says how can one adjust to life after a strong spiritual

01:24:16 --> 01:24:19

experience like Amara on one hand Imam is at an all time high. But

01:24:19 --> 01:24:23

another I just want to dissociate and can't find meaning in work and

01:24:23 --> 01:24:30

social life, you will end and go keep the company of the righteous

01:24:30 --> 01:24:33

that are with you like in your town because you'll see how they

01:24:33 --> 01:24:39

react and how they act to things and how they adjust and live both

01:24:39 --> 01:24:43

a spiritual life and a worldly life. And we're never expected to

01:24:43 --> 01:24:46

keep the same level as when you're on an ombre if you keep it half at

01:24:46 --> 01:24:50

half of that. That's excellent. I felt like that after Morocco.

01:24:50 --> 01:24:54

Yeah, like I committed heavy like you know you talk less now. I was

01:24:54 --> 01:24:56

like guys, this is weird.

01:24:57 --> 01:24:59

So you keep the company those elders who have been around the

01:24:59 --> 01:24:59

block

01:25:00 --> 01:25:03

luck. Because if you're, it's almost like if you're in a

01:25:03 --> 01:25:07

spiritual vibration, they'll pull you to where it is right? They'll

01:25:07 --> 01:25:11

either pull you down or pull you up. And that's the value of the

01:25:11 --> 01:25:16

elders in who are who are been around the block on this stuff

01:25:24 --> 01:25:28

the one who fights Ali Hassan and Hussein is fighting me. And they

01:25:28 --> 01:25:30

imply that to the sahaba.

01:25:31 --> 01:25:37

No, we say that what it means is whoever fights them for being who

01:25:37 --> 01:25:40

they are not forever, who has a disagreement with them. Okay,

01:25:40 --> 01:25:43

explain to me then how say naughty and say to automatic

01:25:43 --> 01:25:48

disagreements, right? How did say not to get his name booted up? He

01:25:48 --> 01:25:51

had a disagreement say to Fatima, and he went slept in the mosque

01:25:51 --> 01:25:56

that night. And he rolled, tossed and turns as everyone does when

01:25:56 --> 01:26:00

they sleep. So when the Prophet came in the middle of the night,

01:26:00 --> 01:26:02

towards the end, towards the end of the night,

01:26:03 --> 01:26:08

he saw it covered in dust, right? Because when a person sleeps

01:26:08 --> 01:26:12

naturally toss and turn, right. And he didn't have a sheet or

01:26:12 --> 01:26:14

blanket. He just went out and slept in the masjid because he had

01:26:14 --> 01:26:16

a fight with his wife like everyone does.

01:26:18 --> 01:26:22

So he goes there, and the prophets I send them looks at him, and has

01:26:22 --> 01:26:25

sympathy for him. And he says, and he started wiping the dust and

01:26:25 --> 01:26:28

says come you're about to rob, get up, I will shut up. What happened?

01:26:28 --> 01:26:31

And he said nothing. Just what happens between the husband and

01:26:31 --> 01:26:33

wife happened with me. Right and Folsom.

01:26:34 --> 01:26:39

So does it apply to Fatima? No Subhan Allah. So likewise, if say

01:26:39 --> 01:26:42

that Isha and 500 were disagreed with, say, naughty Ana matter?

01:26:43 --> 01:26:46

How's it any different? They didn't die upon hatred of him as a

01:26:46 --> 01:26:52

person. They disagreed, so disagreement and FTF on a matter,

01:26:52 --> 01:26:56

that is not him himself, nor did they ever accuse Him nor did they

01:26:56 --> 01:26:58

hate him. Different on a matter

01:27:02 --> 01:27:06

what is better is so far or Salah on the Prophet sallallahu send

01:27:06 --> 01:27:09

them you do some instant fodder to open up and then you do Salah on

01:27:09 --> 01:27:12

the Prophet after that. Because Allah and the Prophet has the

01:27:12 --> 01:27:14

effect of wiping away sins just as fun does.

01:27:20 --> 01:27:24

A devil worshiper once asked me if it was possible to free your soul

01:27:24 --> 01:27:28

from the devil, because they saw I was Muslim, and she admitted she

01:27:28 --> 01:27:33

had sold her soul to the devil. And to magic Yes, you can buy.

01:27:34 --> 01:27:39

If this person were to say the shahada, La Ilaha, Illallah hambre

01:27:39 --> 01:27:44

Sula, and she was to repeat the shahada of la ilaha illallah many,

01:27:44 --> 01:27:47

many times, her SELTENE would all leave her

01:27:48 --> 01:27:51

and if she was start going to places like massage, taking

01:27:51 --> 01:27:54

muscle, listen to the Quran reciting Quran all that would

01:27:54 --> 01:27:57

fight against the demons that she got herself involved in.

01:27:59 --> 01:28:05

Fillers versus Botox Botox paralyzes the muscle filler is

01:28:05 --> 01:28:10

just silicone lip filler, is it still impermissible, all of it is

01:28:10 --> 01:28:14

impermissible because it is unnecessary. If you had a gash on

01:28:14 --> 01:28:18

your lip, if you had a gash in your cheek whatever, that you can

01:28:18 --> 01:28:22

fix that even if it meant making it better, but

01:28:25 --> 01:28:28

these things are not necessary and that person should not do those

01:28:28 --> 01:28:32

things. How much attention should we give to intuition or gut

01:28:32 --> 01:28:37

feeling when we still have a good opinion of someone? Does gut

01:28:37 --> 01:28:40

feeling have weighed? Yes, if the person in general is a practicing

01:28:40 --> 01:28:46

Muslim, the gut feeling does have weight, but you cannot act upon

01:28:46 --> 01:28:50

it. You can gut feeling can make you not act upon something. In

01:28:50 --> 01:28:54

other words, gut feeling can keep me away from somebody. I don't

01:28:54 --> 01:28:58

feel comfortable with them. But gut feeling cannot cause me to

01:28:58 --> 01:29:04

accuse somebody or deny them their rights. Okay. You need extra

01:29:04 --> 01:29:09

evidence to deny somebody their rights. Does that make sense? Gut

01:29:09 --> 01:29:11

feeling can make me say You know what, I don't want to be friends

01:29:11 --> 01:29:15

with him. Fine. It's not his right for you to be his friend. But gut

01:29:15 --> 01:29:19

feeling can't say I need to fire this person. I need to tell

01:29:19 --> 01:29:25

everybody to stay away from him. No, that's a difference. Does Eman

01:29:25 --> 01:29:30

include action or is it just in the heart in our Arcada Amen.

01:29:31 --> 01:29:37

Is to stick to believe. But of course Imen will if it exists

01:29:37 --> 01:29:40

truly in the heart it will reflect itself in action.

01:29:41 --> 01:29:46

And actions will increase Amen. That's the relationship. Ninja

01:29:46 --> 01:29:49

says what exactly does it mean to sell your soul to the devil? It

01:29:49 --> 01:29:53

means that you know something is wrong

01:29:55 --> 01:29:59

and extreme, but you believe that you're gonna get a benefit out of

01:29:59 --> 01:29:59

it.

01:30:00 --> 01:30:00

And you still do it,

01:30:02 --> 01:30:04

that and you can you and you consciously do that not

01:30:04 --> 01:30:08

accidentally, nor by temptation, you consciously do that.

01:30:09 --> 01:30:13

And a lot of us, that's what I believe. And also it could be that

01:30:13 --> 01:30:18

you do certain rituals that will gain you some wealth. And they're

01:30:19 --> 01:30:24

heretical, sacrilegious rituals, that's next level, selling your

01:30:24 --> 01:30:25

soul stuff.

01:30:27 --> 01:30:30

How to memorize Quran faster while not forgetting old hip?

01:30:33 --> 01:30:37

Well, the whole failed second only tell you what the father's say is

01:30:37 --> 01:30:42

that the more you recite from memory, the stronger your memory

01:30:42 --> 01:30:42

gets.

01:30:43 --> 01:30:48

And the more you look, the weaker your memory gets. So reciting from

01:30:48 --> 01:30:52

memory is better for you. And then the more you recite from memory,

01:30:52 --> 01:30:54

then the more you will,

01:30:57 --> 01:31:00

stronger your memory will get, you'll be able to memorize more. I

01:31:00 --> 01:31:02

think the Sohaib web at one point said that he would memorize four

01:31:02 --> 01:31:03

pages a day.

01:31:06 --> 01:31:10

10 pages in a day, Allah amazing. And then they all he'll have to do

01:31:10 --> 01:31:12

is continue to review that.

01:31:15 --> 01:31:18

Ben Solomon is the wife stipulating in the marriage

01:31:18 --> 01:31:22

contract for her mother, every year in perpetuity permissible

01:31:24 --> 01:31:29

if it's permissible for her to ask for any mother that she wants.

01:31:31 --> 01:31:35

And it's also permissible for you to negotiate against that, or just

01:31:35 --> 01:31:40

say no to that. But the idea that she receives a different mod every

01:31:40 --> 01:31:45

year is a better and as invalid. There is no such thing. Maha is

01:31:45 --> 01:31:50

one time, it may be paid overtime. But there's no such thing as every

01:31:50 --> 01:31:53

year. You're gonna give me a mod. What? No.

01:31:55 --> 01:31:59

That doesn't exist at all. But she Yeah, what is she's like an

01:31:59 --> 01:32:01

employee he was getting a raise it

01:32:03 --> 01:32:10

she can say I want a $20,000 mug and I want you to pay me $1,000

01:32:10 --> 01:32:13

Every year if you agree to that you agree to that? Right?

01:32:19 --> 01:32:23

Wayne say it says this is the Moyne. Can you cover the Edit

01:32:23 --> 01:32:26

related to the Prophet sallallahu alayhi wa sallam Some say that the

01:32:26 --> 01:32:30

sheep have called the elders too extreme for today's time, often

01:32:30 --> 01:32:33

using language is language, which is not befitting the messenger

01:32:33 --> 01:32:39

sallallahu alayhi wa sallam know that aspects using language

01:32:39 --> 01:32:43

befitting the messenger is still remains if you're a Muslim. You

01:32:43 --> 01:32:48

never you're never permitted to use language that's not befitting

01:32:48 --> 01:32:52

to the prophet like what you're not going to say ever. The Prophet

01:32:52 --> 01:32:57

was a guy who Baba blah, no, that would be you would get punished

01:32:57 --> 01:33:02

for that in the Sharia. You'd be sinful for that. And you're lucky

01:33:02 --> 01:33:06

that there was an Islamic state to because they would punish you for

01:33:06 --> 01:33:09

that. Okay. You would get too deep

01:33:10 --> 01:33:15

to add up and everything else that would be considered less than

01:33:15 --> 01:33:19

respectful. You would be to add them for that. That's that's

01:33:19 --> 01:33:21

literally what the they say in the book. You add them. You should be

01:33:21 --> 01:33:28

taught some manners. How? A couple lashes, a couple belts got on his

01:33:28 --> 01:33:32

back. No problem. What about projecting your fit your failings

01:33:32 --> 01:33:36

onto him? I'm depressed. So he was depressed. I'm weak, he also faced

01:33:36 --> 01:33:37

weakness.

01:33:39 --> 01:33:44

Oh, saying for example, while the prophet faced depression. The

01:33:44 --> 01:33:46

Prophet was poor, the Prophet was weak. And all these weaknesses.

01:33:46 --> 01:33:48

No, that's not right.

01:33:49 --> 01:33:52

That isn't polite way to say things. Because you know, you'll

01:33:52 --> 01:33:55

never you can't use that word because you never experienced what

01:33:55 --> 01:34:00

he experienced. You never had revelation come to you. And then

01:34:00 --> 01:34:03

all of a sudden it disappeared. That's what happened.

01:34:04 --> 01:34:06

For the time that prophesy seven was very sad. You could say he was

01:34:06 --> 01:34:10

very sad. But depressed. It's almost like a weakness. Something

01:34:10 --> 01:34:13

wrong with this character. Okay, no.

01:34:15 --> 01:34:18

You can say the Prophet sallallahu alayhi wa sallam was in a weak

01:34:18 --> 01:34:21

political position. You cannot say he's weak when he had the strength

01:34:21 --> 01:34:23

of 40 men, right.

01:34:26 --> 01:34:30

And some people say things worse than that. They say, Well, why did

01:34:30 --> 01:34:35

the Cabal and further we sought you seeking and we guided you?

01:34:35 --> 01:34:39

They trends late botlane as misguided you are misguided than

01:34:39 --> 01:34:40

Allah brought you back.

01:34:41 --> 01:34:44

No Baldan here means seeking.

01:34:46 --> 01:34:50

So that you have to we have to educate on that. It's not

01:34:50 --> 01:34:53

something somebody may or may

01:34:54 --> 01:34:55

know off the bat.

01:34:56 --> 01:34:59

It's something that has to be taught. So we will have to teach

01:34:59 --> 01:34:59

that

01:35:01 --> 01:35:06

If you enjoy this podcast go to patreon.com forward slash Safina

01:35:06 --> 01:35:10

society and become a patron you can also become a member by

01:35:10 --> 01:35:12

subscribing to the YouTube channel

01:35:17 --> 01:35:22

hey Maureen Can you come on let's say Monday and talk about the

01:35:22 --> 01:35:26

latest in AI that's that's a great idea let's put that down right

01:35:26 --> 01:35:30

because he he's an AI and he knows all about this stuff see if he's

01:35:30 --> 01:35:32

takes a break

01:35:33 --> 01:35:36

Okay, okay even the day after then something like that.

01:35:38 --> 01:35:41

Yeah, see if he can come on and

01:35:43 --> 01:35:46

and talk about AI because he's very interested in in the

01:35:47 --> 01:35:50

calamities that may come with AI

01:35:52 --> 01:35:55

Okay, so put him for Monday inshallah and

01:35:57 --> 01:36:00

where did you get the calendar by the way calendar and download

01:36:00 --> 01:36:02

That's it. That's great.

01:36:03 --> 01:36:06

Oh, good, like regular from the internet not from Google itself.

01:36:08 --> 01:36:12

Oh, great. Okay, that's wonderful. Okay. So

01:36:15 --> 01:36:18

yeah, the debit the profit is something that has to be taught

01:36:19 --> 01:36:20

now

01:36:21 --> 01:36:22

next question says

01:36:25 --> 01:36:28

Oh, next we need to have nots too by the way can we put him his his

01:36:28 --> 01:36:32

name down as well? See these all these it guys? You know that they

01:36:32 --> 01:36:35

work and they know that they know stuff.

01:36:36 --> 01:36:39

Can you for AI? You know stuff?

01:36:40 --> 01:36:41

Yeah.

01:36:43 --> 01:36:43

Yeah.

01:36:48 --> 01:36:51

Was that Muslim polymath says I heard that Allah has the dots,

01:36:51 --> 01:36:55

which is atma doc on, wrote many books on Al Kalam.

01:36:59 --> 01:37:02

I don't know about if challenging modern physics. No, I don't know

01:37:02 --> 01:37:04

anything about that. To be quite honest with you.

01:37:06 --> 01:37:09

What's the best evidence against the coverage today who make tech

01:37:09 --> 01:37:12

field on rulers and say How come is only for Allah?

01:37:14 --> 01:37:19

The answer to that is that when Allah subhanaw taala said about

01:37:19 --> 01:37:25

those who seek other than the rule of Allah, it comes in the Quran

01:37:25 --> 01:37:31

three times in a row in one long passage and students at Enron and

01:37:31 --> 01:37:35

one time it says, Those who seek who choose a rule other than God's

01:37:35 --> 01:37:39

law, they choose a law other than God's law. They are the sinners.

01:37:40 --> 01:37:43

The next one says they're the hypocrites, and the last one says

01:37:43 --> 01:37:46

they're the kafirs they're disbelievers. So how do we

01:37:46 --> 01:37:51

understand this? Well, the first one, if merely by temptation,

01:37:52 --> 01:37:57

he chose to give or to create a law in his kingdom to apply a law

01:37:58 --> 01:38:02

other than Allah's law, meaning in contradiction to Allah's law,

01:38:03 --> 01:38:08

because of a temptation, that's sinful. If the other the next one

01:38:08 --> 01:38:12

thought, and he said that God's law does not apply anymore. It's

01:38:12 --> 01:38:16

for the old days. Yes, Allah's law is the greatest of laws, but it

01:38:16 --> 01:38:22

doesn't apply anymore. He's he is in like, this is innovation and

01:38:22 --> 01:38:23

maybe hypocrisy.

01:38:24 --> 01:38:27

If he says no, I don't believe in God's law, I have a better law

01:38:28 --> 01:38:33

that's covered. So how he goes about it separates between

01:38:33 --> 01:38:37

sinfulness hypocrisy, slash innovation, and so that's an

01:38:37 --> 01:38:39

important distinction to make.

01:38:45 --> 01:38:46

Okay

01:38:50 --> 01:38:54

Is it okay to split up 1000 Salawat throughout the day, yes,

01:38:54 --> 01:38:55

it is. You can do

01:38:56 --> 01:39:02

100 200 500 in different spots. It's all nothing so you can do

01:39:02 --> 01:39:02

that

01:39:19 --> 01:39:24

so, Rowena has has met some devil worshipers we believe that it is a

01:39:24 --> 01:39:29

think it is a thing, devil worship, and they have their own

01:39:29 --> 01:39:33

dark spirituality it's called it's a dark spirituality and they can

01:39:33 --> 01:39:38

achieve things in this dark spirituality through shaytaan is

01:39:38 --> 01:39:41

how is the gel the gel is not bringing something

01:39:43 --> 01:39:47

foreign. That gel brings dark spirituality.

01:39:49 --> 01:39:53

Revert says how can I find a wife a lot of Muslim women don't feel

01:39:53 --> 01:39:58

comfortable marrying or revert so try to look for converts daughter.

01:39:58 --> 01:39:59

So husband and wife

01:40:00 --> 01:40:04

are one of them is a convert, and they have a daughter. They should

01:40:04 --> 01:40:04

be

01:40:06 --> 01:40:09

more they should be

01:40:11 --> 01:40:15

more understanding of you being a company, by the way, right in the

01:40:15 --> 01:40:19

Google in that Google Doc, you can extend the length of the page if

01:40:19 --> 01:40:20

it's cutting off the calendar.

01:40:21 --> 01:40:25

Yeah. How did the province I set them deal with

01:40:27 --> 01:40:28

mental abuse?

01:40:30 --> 01:40:34

With the Quran was Sahaba by by Seda. Khadija

01:40:35 --> 01:40:36

that was his cure.

01:40:37 --> 01:40:40

The cure the prophesy says that every disease has a cure.

01:40:40 --> 01:40:44

Likewise, every harm in this world has a cure. When they kept making

01:40:44 --> 01:40:46

fun of him and they kept saying all these terrible things to say

01:40:46 --> 01:40:51

to donate at acela to a cinema. What was his reaction to go to

01:40:51 --> 01:40:55

save the footage? And that's why you have to have a woman who loves

01:40:55 --> 01:40:59

you and your life if you don't, you're going to be very lonely in

01:40:59 --> 01:41:02

your bad times. And in your good times, where you're going to hang

01:41:02 --> 01:41:06

out with other guys there's a limit to how much fun you could

01:41:06 --> 01:41:06

have with other guys.

01:41:08 --> 01:41:09

The seeing the Prophet says NAMM

01:41:11 --> 01:41:14

indicate being reunited with him in gentle most certainly yes. And

01:41:14 --> 01:41:17

it is said who sees the Prophet sallallahu alayhi wa sallam will

01:41:17 --> 01:41:17

antigen

01:41:20 --> 01:41:24

and we hope that to be true. Do you have to perform close after

01:41:24 --> 01:41:28

intimacy straightaway? No, not necessarily straightaway but

01:41:28 --> 01:41:32

before the next prayer of course. But if you can't and if you won't

01:41:32 --> 01:41:36

then make will do first make will do first just make a regular will

01:41:36 --> 01:41:39

do wash then adjust off make a regular will do that'll protect

01:41:39 --> 01:41:43

you from Satan. But you'll still be Jonah it'll just protect you

01:41:43 --> 01:41:47

from shades on and that will do is only broken by another sexual

01:41:47 --> 01:41:50

* it's not broken by going to the bathroom. That is a

01:41:50 --> 01:41:54

special will do that does not allow you to pray but protects you

01:41:54 --> 01:41:56

from Satan does not allow you to enter a mosque or touch the

01:41:56 --> 01:41:57

Messiah

01:41:58 --> 01:42:00

or recite the Quran because you're

01:42:02 --> 01:42:07

okay as a woman washing hair everyday is not good for hair. So

01:42:07 --> 01:42:12

do I have to wash my hair every time for close? You have to scrub

01:42:13 --> 01:42:13

in the

01:42:15 --> 01:42:20

scalp and you have to the hair has to get wet. But do you have to get

01:42:20 --> 01:42:24

shampoo and do a whole wash? No you're not obligated to do that

01:42:24 --> 01:42:28

you you're the shower is going to go on your hair you're going to

01:42:28 --> 01:42:32

scrub your scalp and your hair will get wet

01:42:33 --> 01:42:33

that's enough

01:42:41 --> 01:42:44

Dino palabora says didn't even know he died from via Allah Allah

01:42:54 --> 01:42:57

there's a neighbor that abuses everyone in the neighborhood she

01:42:57 --> 01:43:02

leaves trash everywhere and dog feces everywhere someone beat her

01:43:02 --> 01:43:02

up

01:43:05 --> 01:43:08

okay because the they called the police the police did nothing

01:43:08 --> 01:43:09

would this be haram?

01:43:12 --> 01:43:18

I think that if your property is being abused by people then and

01:43:18 --> 01:43:22

you took the matter to the police first and they didn't do did

01:43:22 --> 01:43:25

nothing then you took them out into your own hands.

01:43:27 --> 01:43:32

If it's haram the the punishment of it is that you may get taken to

01:43:32 --> 01:43:32

court

01:43:33 --> 01:43:34

for assault and battery

01:43:36 --> 01:43:40

Someone asked about salah atmosphere earlier this week. Any

01:43:40 --> 01:43:42

chance you have an idea when you will discuss alright let's discuss

01:43:42 --> 01:43:44

it now because we'll probably forget to discuss it because it's

01:43:44 --> 01:43:48

not one of those things that that have that comes up a lot. So lots

01:43:48 --> 01:43:51

of tests via is a Salah done

01:43:53 --> 01:43:57

consisting of four daucus Each rock up possess is possessed of

01:43:57 --> 01:43:59

Fatiha and the surah.

01:44:01 --> 01:44:01

Okay,

01:44:02 --> 01:44:08

each Raka is also possessed of 75 recitations of Subhan Allah and

01:44:08 --> 01:44:10

hamdulillah ilaha illallah wa Allahu Akbar that's one

01:44:11 --> 01:44:14

Subhan Allah 100 Allah, Allah, Allah, Allah, Allah Allahu Akbar,

01:44:15 --> 01:44:15

that's to

01:44:16 --> 01:44:21

in total each raka 75 times you're going to say that how are you

01:44:21 --> 01:44:25

going to say that? The following 15 Before fecha

01:44:27 --> 01:44:28

10 After fecha

01:44:30 --> 01:44:30

10 in record

01:44:32 --> 01:44:33

10 After rising from

01:44:34 --> 01:44:36

10 in the first set to

01:44:37 --> 01:44:40

10 when rising from the first such to

01:44:42 --> 01:44:44

sitting and 10 in the second such

01:44:45 --> 01:44:51

that seven times and in the first time before Fatiha 15

01:44:53 --> 01:44:59

seven positions before Facha after Facha in Racor, rising from Rico

01:44:59 --> 01:44:59

in sujood

01:45:00 --> 01:45:01

inserting in the second set of

01:45:03 --> 01:45:08

10 times each with one extra five extra in the very first position

01:45:09 --> 01:45:11

that consists of 75

01:45:12 --> 01:45:14

recitations of that vicar

01:45:15 --> 01:45:20

in each Raka and that brings you to a total of 300 repetitions of

01:45:20 --> 01:45:23

Subhan. Allah 100 Allah, Allah, Allah, Allah, Allah, Allah Akbar,

01:45:23 --> 01:45:27

and that vichara replaces the test to be of record and sujood.

01:45:29 --> 01:45:29

Okay,

01:45:31 --> 01:45:35

that's it. That's a lotta tisby You can do it anytime. As long as

01:45:35 --> 01:45:36

it's not the mcru time.

01:45:41 --> 01:45:44

Prince Matthew has been in military service for the past few

01:45:44 --> 01:45:48

months, except for a few days, so he's catching up. MashAllah Prince

01:45:48 --> 01:45:51

Matthew was one of the first early people to be on the live stream.

01:45:51 --> 01:45:53

And then he went got called in for military duty

01:45:55 --> 01:45:59

hamdullah the data fetches data fetch is going well. We are in our

01:45:59 --> 01:46:02

second semester now of our pilot program, and hamdulillah it's

01:46:02 --> 01:46:03

doing well.

01:46:05 --> 01:46:09

Soup Kitchen is also doing well. And very soon, we will be showing

01:46:09 --> 01:46:14

you all the renovations, but it's taking its time, and we're not in

01:46:14 --> 01:46:16

a rush, but we will we are almost done.

01:46:19 --> 01:46:21

What is the benefit of reading Pseudotsuga Bacara every day,

01:46:22 --> 01:46:24

there is no specific so not to read sawdust in the bucket every

01:46:24 --> 01:46:25

day.

01:46:26 --> 01:46:29

But if you do, of course, there is no harm in that and it will

01:46:29 --> 01:46:31

protect you from Sarah.

01:46:32 --> 01:46:35

And they'll protect you from the shale teen with an extra special

01:46:35 --> 01:46:37

protection. So Ted Buckler is known

01:46:39 --> 01:46:39

to guard against

01:46:41 --> 01:46:44

how do you answer someone says Miriam, who said that the Quran is

01:46:44 --> 01:46:49

not a Book from Allah, and that it contains many contradictions. If

01:46:49 --> 01:46:54

it is a non Muslim, then ask him, show us the contradictions because

01:46:54 --> 01:46:58

there are no contradictions in the Quran. But there may be apparent

01:46:58 --> 01:47:00

contradictions, which is not a contradiction at all because the

01:47:00 --> 01:47:03

perspective is different. Okay, like we were talking the other

01:47:03 --> 01:47:05

day, if I say I'm moving,

01:47:06 --> 01:47:09

right now, I'm moving. And I say I'm still I'm correcting both

01:47:09 --> 01:47:13

perspectives. The error in both statements, I'm, I'm still

01:47:13 --> 01:47:17

meaning, my limbs are not moving. But I am moving because the whole

01:47:17 --> 01:47:23

earth is moving. Right? So in many ways, the Quran has one verse

01:47:23 --> 01:47:27

talking about one perspective, one verse on what we just said, the

01:47:27 --> 01:47:33

meaning of whoever prefers another law over God's law is a sinner.

01:47:33 --> 01:47:37

Next verse is a hypocrite. Next verse is a Kaffir. Because there's

01:47:37 --> 01:47:40

a different perspective on why they're preferring another law

01:47:40 --> 01:47:43

over God's law. That's called de la Phrygia.

01:47:44 --> 01:47:48

NFL in Monterrey means from a different perspective, okay?

01:47:57 --> 01:48:00

How do I keep motivation for seeking knowledge? Recently, my

01:48:00 --> 01:48:04

uncle asked, When will I get a real job. And I have whispers that

01:48:04 --> 01:48:06

I'm not strong to seek knowledge full time.

01:48:08 --> 01:48:12

Well, I don't know about your perspective and the job, and how

01:48:12 --> 01:48:13

you seek knowledge.

01:48:14 --> 01:48:19

But the motivation to seek knowledge is oftentimes trickled

01:48:19 --> 01:48:24

down from the top. It trickles down from the scholar, the

01:48:24 --> 01:48:29

teacher, that teacher, when he's teaching, he's got to always keep

01:48:29 --> 01:48:32

in mind that his students can have a potential to get bored. They're

01:48:32 --> 01:48:33

human beings.

01:48:34 --> 01:48:38

Right? So it's up to the teacher to always

01:48:39 --> 01:48:44

drum up the love of knowledge. The best way is to show what What is

01:48:44 --> 01:48:45

life like when we apply it.

01:48:46 --> 01:48:49

We talk about people who need it, talk about people who are fighting

01:48:49 --> 01:48:53

it, right and show why we need this knowledge.

01:48:54 --> 01:48:55

That's up to the teacher.

01:48:58 --> 01:49:01

Maureen says where do people send in the questions right here in the

01:49:01 --> 01:49:04

chat. And there are other questions in Instagram. I got

01:49:04 --> 01:49:08

Instagram on my iPad and YouTube on my phone. And I always tend to

01:49:08 --> 01:49:10

unfortunately, ignore the poor people on Facebook. Let's see.

01:49:11 --> 01:49:14

Because I've said this many times Facebook is it's it was a great

01:49:14 --> 01:49:20

optim in my opinion. They've done so many changes to it that it's

01:49:20 --> 01:49:23

hard for me to bear Facebook anymore. To be honest with you.

01:49:25 --> 01:49:29

It's hard, it just there's so much they put so much little buttons

01:49:29 --> 01:49:35

everywhere and options. And even if you if you put someone down to

01:49:35 --> 01:49:38

create a post, that's it, if you open sit someone down and open up

01:49:38 --> 01:49:44

the browser to Facebook and say write a post, like you have to

01:49:44 --> 01:49:48

think you know, so they in my view have messed it up.

01:49:49 --> 01:49:50

Okay.

01:49:51 --> 01:49:52

In my view, they messed it up

01:49:59 --> 01:50:00

all right now

01:50:00 --> 01:50:04

Next question. If a guy's not a half of should he not look for a

01:50:04 --> 01:50:06

half of the one trying to marry because he should be the imam in

01:50:06 --> 01:50:07

the future home?

01:50:10 --> 01:50:12

No, it's not about being a half of that or not. It's about

01:50:14 --> 01:50:18

faith and devotion. It's about having more knowledge. You can be

01:50:18 --> 01:50:20

a half of and this something we were talking about with shipping

01:50:20 --> 01:50:21

Assad.

01:50:22 --> 01:50:25

That let me read you exactly what chicken Assad said.

01:50:27 --> 01:50:27

Go

01:50:29 --> 01:50:30

meet you exactly what he said.

01:50:34 --> 01:50:37

Like, is it fair to say that it's less about like the relative of

01:50:37 --> 01:50:41

one to the other more about the man has to have the qualification?

01:50:41 --> 01:50:45

Like has to have the ability to say like I met, the man is a

01:50:45 --> 01:50:49

scholar, the wife, she's much the head? Yeah, like is, it's not like

01:50:49 --> 01:50:53

this is like, the man still has the capability to lead the house

01:50:53 --> 01:50:56

and everything correct. Just because she knows more, doesn't

01:50:56 --> 01:50:59

mean he doesn't know anything. Right? It correct. The baseline of

01:50:59 --> 01:51:04

the Imam of the house is what is establishing obligations, keeping

01:51:04 --> 01:51:08

out the prohibitions, right? And physically protecting the family.

01:51:10 --> 01:51:13

Just because she has more knowledge does not deny him the

01:51:13 --> 01:51:18

ability to do that. She follows him in that. Right. That's it.

01:51:20 --> 01:51:24

So what chicness Otto said here and check this out, I'm recording

01:51:24 --> 01:51:28

this too from the live stream, just to to hit two birds with one

01:51:28 --> 01:51:33

stone. He said, What is not being a half have to do with anything. A

01:51:33 --> 01:51:36

lot of my teachers in Pakistan were not her father, but they were

01:51:36 --> 01:51:38

great scholars. Right.

01:51:39 --> 01:51:42

So it does help with your studies, of course, but they're not her

01:51:42 --> 01:51:44

father or scholars. So

01:51:45 --> 01:51:49

he's saying that many folks have to have a lot of knowledge. But

01:51:49 --> 01:51:52

they weren't necessarily her faith, it would be wrong for

01:51:52 --> 01:51:56

someone to promote the idea that just because a person is not a

01:51:56 --> 01:52:00

half of takes away from his knowledge of FIP or opti that, in

01:52:00 --> 01:52:03

fact, quite the opposite is easily proven. I can easily prove to you

01:52:03 --> 01:52:07

many half of and show you many of us that cannot answer basic

01:52:07 --> 01:52:10

questions in FIFA nakida I've seen it with my own two hands, oh, with

01:52:10 --> 01:52:14

my own eyes, I've seen with my own eyes a man say

01:52:16 --> 01:52:20

whenever coffee he made Ruhi when in fact to female Ruhi.

01:52:22 --> 01:52:25

When in fact to feed him a row he fucka Allah Who said you didn't.

01:52:25 --> 01:52:28

And he said right in front of us all he said that means every one

01:52:28 --> 01:52:32

of us has a little bit peace of Allah inside of us, he blew inside

01:52:32 --> 01:52:38

of us, this recovery statement Subhanallah them from a half of an

01:52:38 --> 01:52:41

A well known half of that, that let me tell you that right. When

01:52:41 --> 01:52:44

he says when enough to feed him a rule A I blew in him from my

01:52:44 --> 01:52:50

spirit, so prostrate to him. And he said he he said literally, he

01:52:50 --> 01:52:54

said that means every one of us has a little piece of Allah inside

01:52:54 --> 01:52:59

of us. Because Allah blew some of his spirit into us in the womb.

01:53:01 --> 01:53:04

This is a cofee statement many times over and the true meaning of

01:53:04 --> 01:53:10

it is that it is the attribution of tissue if Allah is attributing

01:53:10 --> 01:53:13

the soul to himself as ownership

01:53:15 --> 01:53:18

right and a marker doesn't Allah own everything? Yes, but it's a

01:53:18 --> 01:53:19

marker of honor.

01:53:20 --> 01:53:23

It's to show the great value of the rule

01:53:24 --> 01:53:29

by Allah Himself directly claiming ownership to himself whereas he

01:53:29 --> 01:53:32

owns everything of course but he honors something when he

01:53:32 --> 01:53:33

attributes it to himself

01:53:35 --> 01:53:36

so

01:53:45 --> 01:53:47

All right, next question where I read me something

01:53:53 --> 01:53:55

okay, I really wish what you said about seeing the power

01:53:57 --> 01:54:01

was true because I saw him so as a decade ago that I've not found

01:54:01 --> 01:54:05

someone to interpret it yet. I don't know what he means but

01:54:05 --> 01:54:08

that's not really interpret the dream it's hard to find dream

01:54:08 --> 01:54:11

interpreters to be honest with you I don't have much help for you on

01:54:11 --> 01:54:12

that one unfortunately.

01:54:13 --> 01:54:15

Is 1300 For Vasa

01:54:18 --> 01:54:20

is 31st for Casilla Sona

01:54:27 --> 01:54:31

can misguided be a possible meaning but only applied to us

01:54:31 --> 01:54:34

Prince Matthew is asking. Alright.

01:54:38 --> 01:54:41

It was this is half a question because what's the full question

01:54:41 --> 01:54:42

there? Wrench Matthew.

01:54:45 --> 01:54:49

Chocolate Wallace is sort of making a question but let me

01:54:49 --> 01:54:53

answer it anyway. He's sort of making a joke but let me answer

01:54:53 --> 01:54:57

the question. He's saying the mud adjusted for inflation. No, that's

01:54:57 --> 01:54:59

not allowed. You cannot do that. Right.

01:55:00 --> 01:55:05

unless you specify that the mod will be the, the financial value

01:55:05 --> 01:55:06

of this bundle of goods.

01:55:08 --> 01:55:15

Right? So yes, the financial value of 550 grams of gold

01:55:16 --> 01:55:21

every year, for five years, that's 250 grams of gold. Right? So but I

01:55:21 --> 01:55:24

want to in dollars, that's fine. If you agree to that it's fine.

01:55:25 --> 01:55:29

So then every year on January 1, you're going to see what is 250

01:55:29 --> 01:55:33

grams of, or 50 grams of gold value in US dollars, and you pay

01:55:33 --> 01:55:37

her that as the mod, if you agree, but it is never in perpetuity

01:55:37 --> 01:55:41

forever like this every single year. It's not like that. It has

01:55:41 --> 01:55:44

to have a limit. Why? Because when we buy and sell, we must know

01:55:44 --> 01:55:46

exactly what we're given.

01:55:47 --> 01:55:50

And what we're taking and nothing from either party can be open

01:55:50 --> 01:55:56

ended and unknown. Okay. It can say for example, I'm going to give

01:55:56 --> 01:56:01

you I'm going to get Give me your laptop, give me this your your

01:56:01 --> 01:56:06

laptop, and for the next three months, I'm going to give you 10%

01:56:06 --> 01:56:10

of what's in my bank account on January on the first of the month,

01:56:11 --> 01:56:13

right? No, it's unknown.

01:56:14 --> 01:56:16

He can make that trade can make that deal

01:56:20 --> 01:56:25

is it sinful to forget a sudra? No, it's not sinful. But it's I

01:56:25 --> 01:56:28

basically it's like a defect in our in ourselves and we should

01:56:28 --> 01:56:31

never say I forgot it, we should say I need to review it. Can a man

01:56:31 --> 01:56:34

wear a metal ring? Yes. Insha. Allah can wear a metal ring.

01:56:36 --> 01:56:40

Okay, there is a pix question from about Yemen here.

01:56:42 --> 01:56:45

Which forms of contraception are women allowed to use all of them

01:56:45 --> 01:56:47

that are not harmful to the body?

01:56:50 --> 01:56:54

This punishment in Islamic court for killing a family member same

01:56:54 --> 01:56:57

as any other killing. This happens in Yemen sometimes, and there's no

01:56:57 --> 01:57:00

punishment like when they kill a woman.

01:57:01 --> 01:57:05

Like their sister for honor. That's judge. That means if your

01:57:05 --> 01:57:09

sister or your daughter, for example, does something

01:57:12 --> 01:57:16

dishonorable and you kill her as a result of that? No, we don't have

01:57:16 --> 01:57:17

that concept in Islam.

01:57:18 --> 01:57:22

Daydream of autumn has put down the seven positions in which we

01:57:22 --> 01:57:26

make test to be in Salaat at SBI Thank you very much. So he's good

01:57:26 --> 01:57:27

to learn something new and FIP.

01:57:33 --> 01:57:36

Okay, earlier Mama says please don't spread false information

01:57:36 --> 01:57:37

about Yemen.

01:57:39 --> 01:57:42

spreading false information about about Yemen,

01:57:43 --> 01:57:46

Yemen, you're going to find the nicest and humblest people in

01:57:46 --> 01:57:50

Yemen. And Sudan. To me, those are the two countries that just my

01:57:50 --> 01:57:55

personal interaction with them. Slave King says proof number one

01:57:55 --> 01:57:59

it is a nonlinear book. It's oratory passed down from mouth to

01:57:59 --> 01:58:03

mouth for 1400 years. That is a massive miracle word for word

01:58:03 --> 01:58:06

letter for letter. It's used as the art of civilization. The

01:58:06 --> 01:58:08

Calligraphy is our art.

01:58:09 --> 01:58:12

It's used as the sounds we listened to.

01:58:14 --> 01:58:18

Okay, like the they used to sit down and listen to abduct buses

01:58:18 --> 01:58:22

and stuff. I smell Elan many until today. You sit down and you can

01:58:22 --> 01:58:24

listen to these resources forever. Okay.

01:58:26 --> 01:58:30

It's used as medicine. We do it by topia. It's used as

01:58:33 --> 01:58:38

it's used for law. It's used to understand the past the future for

01:58:38 --> 01:58:41

its recited for spirituality. Even if we don't understand it, we get

01:58:41 --> 01:58:45

spiritually cleansed from it. And it clears out a lot of the bugs in

01:58:45 --> 01:58:49

our head like a bug fix for a computer, recitation. So what

01:58:49 --> 01:58:51

other book does all of this stuff?

01:58:52 --> 01:58:55

Say it's some Danny is here, Masha? Allah

01:58:56 --> 01:59:00

Insha Allah, and let's have him on the stream maybe, right? Let's

01:59:00 --> 01:59:02

have him on the stream. No one

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