Shadee Elmasry – NBF 166 5 Medicines for the Heart

Shadee Elmasry
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The importance of stories and news updates in the context of success and failure is emphasized, along with the need for small ambition to achieve goals and avoid distractions. The speakers discuss the importance of having a clear purpose for acquiring success, the use of words like "has been" and "has been," and the use of negative language to reflect sentiment on Islam's freedom. The speakers also touch on various topics, including political issues, religious issues, and the importance of learning about Islam's history and its implications for academic freedom. The speakers emphasize the importance of learning Arabic and practicing Arabic, finding a good understanding of one's faith and ability to overcome fear, finding a good understanding of one's faith and ability to overcome fear, and finding a good understanding of one's faith and ability to overcome fear. The importance of faith and devotion is emphasized, and the use of language in relation to religion is discussed.

AI: Summary ©

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			Hello, early savvy woman. Well,
welcome everybody to the Finnish
		
00:00:04 --> 00:00:08
			society nothing but facts live
stream. Some of you have asked
		
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			that we actually wait a little bit
		
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			so that people could,
		
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			you know, could log in. But there
are more people listening to this
		
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			on recorded. So for that reason
we're going to start, we start
		
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			right away, there's more, we have
to accommodate to the majority,
		
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			right? So majority of people,
probably 80% of any of the listens
		
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			and views are going to come
through the recorded medium. So
		
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			for that reason, we, we start
right away, because that's what's
		
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			going to be more suitable to them.
And anyway, even if you come in
		
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			live, you can rewind.
		
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			Let's go straight to our topic of
the day, which is stories of the
		
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			earlier because after that, there
are some news updates that I want
		
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			to read. That could get
interesting.
		
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			All right. We are on Abu Hamad
Ahmed, put that away the 32nd
		
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			entry in
		
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			resetting of course ad okay by the
great scholar, of course at
		
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			optive. Kadeem Hypno Hosanna, of
course at a nice awardee. Okay,
		
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			that is who we're reading from
today.
		
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			The 32nd entry is about Ahmednagar
away who died 230 40 After the
		
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			Hijrah
		
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			which is 854 of the Common Era. He
was from the big shoe of Corizon
		
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			Well, can I can be around for
fatwah. He was a Mufti Sahiba
		
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			about robbing nakshi
		
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			or the minister award was our
abrahamsen
		
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			Walcot Raja
		
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			Elizabeth's thumb physiology a BSc
they'll be stormy. Some people
		
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			call him buyers it will be stormy
and we as either this time you
		
00:02:03 --> 00:02:06
			will Kana we as EGR cooler and who
stepped up and we read this last
		
00:02:06 --> 00:02:10
			week but we'll read it again.
should never ever hesitate from
		
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			repetition.
		
00:02:12 --> 00:02:17
			We'll call it house ma eight to a
hidden Akbar him mutton. Wala us
		
00:02:17 --> 00:02:22
			Dhaka Helen min Amma Dibner
Hadaway, I never saw anyone with a
		
00:02:22 --> 00:02:27
			greater him and more sets. Now
remember, the difference between a
		
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			loss and sick loss
		
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			is is that you're the reason
you're doing something is pure,
		
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			you have one purpose or your your
even if you have multiple
		
00:02:39 --> 00:02:43
			purposes, but you purified your
purpose. So that's if loss and if
		
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			loss is extremely. It's the
foundation of everything. If you
		
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			have a loss, you'll keep going
until you reach your goal. But if
		
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			you don't have it loss, you can
easily be diverted. Okay, so if
		
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			loss is what helps us from
quitting or being diverted. But if
		
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			loss is not what helps you to
succeed.
		
00:03:07 --> 00:03:12
			What helps you succeed is sit. And
the difference is that sit is not
		
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			about while you're doing it. Sit
is the truthfulness in your claim,
		
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			which tells us
		
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			that you don't leave any stone
unturned in the achievement of
		
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			your goal. So if you have a class
and you truly want to, to let's
		
00:03:30 --> 00:03:31
			say,
		
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			make $100,000 for your family.
		
00:03:37 --> 00:03:41
			That means if it when you get some
money, if someone says here by
		
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			this dazzling car, you say no
distractions, you keep saying no
		
00:03:44 --> 00:03:49
			to distractions, okay, you don't
deviate. You're only doing this
		
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			for the sake of your family, you
don't spend the money elsewhere.
		
00:03:53 --> 00:03:55
			Let's say I'm only getting this
money to spend it on my sick
		
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			child. So when you every penny you
get when someone says to you, hey,
		
00:04:00 --> 00:04:05
			buy this, buy that you don't.
That's it loss, your purpose is
		
00:04:05 --> 00:04:10
			pure. But if loss is not what gets
you the success you need sit,
		
00:04:11 --> 00:04:17
			sits means in the acquisition of
the money that I need. Have I left
		
00:04:17 --> 00:04:20
			any stone unturned as someone says
listen, you cannot expect to make
		
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			money. And when you're waking up
at 11am
		
00:04:25 --> 00:04:29
			or even 10am or even 9am If you
want to succeed, you have to wake
		
00:04:29 --> 00:04:35
			up early. So he learns that and
whatever regardless of what how he
		
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			feels about that he makes it
happen. No matter how many times
		
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			he fails, but he starts to get
into that habit.
		
00:04:43 --> 00:04:47
			Someone says to him, Listen, you
cannot make this money. Where you
		
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			are in the villages. There's not
enough money to go around. There's
		
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			not enough work you need to go to
the big city. All right, I'll go
		
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			to the big city. So he leaves no
stone unturned
		
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			in his in every
		
00:05:00 --> 00:05:03
			thing that is required for him to
make this money, he makes that
		
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			money.
		
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			That's it. That's the difference
between if loss and sit. You look
		
00:05:08 --> 00:05:11
			around, there's a lot of people
who have that loss. And by the
		
00:05:11 --> 00:05:15
			way, your if loss is not tested,
you're claiming to have a close,
		
00:05:16 --> 00:05:20
			it's easy to claim to have it
loss. And while you have no
		
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			success,
		
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			right, everyone's for Allah
subhanaw taala. All right, you're
		
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			living your life for Allah, but
your life is not even that.
		
00:05:28 --> 00:05:32
			Amazing. Let's see when you become
a millionaire, if you live your
		
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			life for Allah, so you need to
succeed in order to test your
		
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			necklace. Okay, either you need
something to distract you, you
		
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			need, the ability has to come
around for you to do something
		
00:05:43 --> 00:05:48
			else. Right? So if you have no
ability, so like,
		
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			as a Muslim, having left off
alcohol, that doesn't do anything,
		
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			because I don't even know where to
get alcohol. I wouldn't even know
		
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			how to start, I wouldn't know the
names of the drinks. You're not
		
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			born into it. So you never had the
the class and that is it's
		
00:06:04 --> 00:06:08
			minimal. Right? The class of a
Muslim born Muslim leaving off
		
00:06:08 --> 00:06:13
			alcohol, like almost no wickless
it just don't do it. Say that now
		
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			to somebody who
		
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			had a lot of alcohol in his life
then became Muslim. It's a
		
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			different story. So so this is the
important thing. So it's no
		
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			surprise that he has, he said that
this man, I'm gonna give it away.
		
00:06:29 --> 00:06:35
			A scholar of courtesan got a bulk.
He had a big hammer, and he had
		
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			the most sets.
		
00:06:37 --> 00:06:40
			Well, that makes sense that these
two things go together him is
		
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			ambition. You could not reach your
ambition if you don't have sets.
		
00:06:45 --> 00:06:48
			Okay? If you have a small
ambition, you don't need a lot of
		
00:06:49 --> 00:06:52
			what's your ambition today? Well
to go do the groceries to pay some
		
00:06:52 --> 00:06:56
			bills. That's your ambition today.
You don't need a lot of set for
		
00:06:56 --> 00:07:00
			that because that's too easy. But
if your ambition today is to
		
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			achieve 50 things on your list,
okay? Then you're going to need
		
00:07:05 --> 00:07:08
			some sets because you need to now
organize, you need to now avoid
		
00:07:08 --> 00:07:11
			distractions, you need to do a lot
of things. So the greater the
		
00:07:11 --> 00:07:12
			ambition,
		
00:07:13 --> 00:07:14
			the greater the city
		
00:07:15 --> 00:07:20
			is needed. It's imagined Mohammed,
Mohammed, you could come to
		
00:07:20 --> 00:07:23
			journalists and my job Nakagawa.
Vanessa,
		
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			how sitting with him in his last
during his last breath, his final
		
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			breath. We can look at the ETA
Allah He comes on with his own
		
00:07:32 --> 00:07:37
			Asana. He was 95 years old for
Salah who bow to us hobby and Miss
		
00:07:37 --> 00:07:40
			Ellington for the Medina. Someone
asked him a question about a
		
00:07:40 --> 00:07:45
			matter. His eyes started to weep.
Kalia Brene baboon come to adopt
		
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			comando comes in with his *
Anna he said my son, as if to say
		
00:07:50 --> 00:07:53
			this is not the time. I'm at a
door. I've been knocking out this
		
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			door for 95 years.
		
00:07:57 --> 00:08:03
			Good. How were the youth the
holiest and finally now at this
		
00:08:03 --> 00:08:04
			any minute now will be open for
me.
		
00:08:05 --> 00:08:10
			Let Additi emphasize that the MB
shaqab will bring me misery will
		
00:08:10 --> 00:08:13
			bring me happiness and nearly
awareness.
		
00:08:16 --> 00:08:20
			Now, we will know the answer very
soon we will know the answer.
		
00:08:20 --> 00:08:24
			Well, Carla, no, I've got a
mineral hafla no sleep. There's no
		
00:08:24 --> 00:08:28
			sleep worse than a buffalo.
Heavier than a buffalo. Well,
		
00:08:28 --> 00:08:34
			Eric, I'm like Mina Xiao Hua and
no slavery, more possessive of you
		
00:08:34 --> 00:08:40
			than your own desires. Well, Lola
fickle Hola, Fla. I like llama the
		
00:08:40 --> 00:08:46
			further because of Africa, Topeka.
And well Hola, Thika Lulu flattie
		
00:08:46 --> 00:08:52
			alayka lemma VA Farah Topeka who?
And if it was not for some ruffler
		
00:08:52 --> 00:08:56
			from heedlessness of Allah and
meeting Allah, you would never
		
00:08:56 --> 00:08:59
			engage in any passions, any
desires, there will be no one
		
00:08:59 --> 00:09:05
			having kids no one marrying no one
opening businesses. It says except
		
00:09:05 --> 00:09:08
			that oh any moment was that he
says there's a reason for laferla
		
00:09:09 --> 00:09:09
			Okay.
		
00:09:10 --> 00:09:13
			There's a reason for laferla is
that
		
00:09:14 --> 00:09:17
			Allah has made people roughly
means heedlessness from Allah
		
00:09:17 --> 00:09:20
			subhanaw taala. Okay,
		
00:09:21 --> 00:09:26
			so heedlessness, the reason for it
is that people won't build people
		
00:09:26 --> 00:09:32
			won't marry people won't do buy
and sell. They won't enjoy any
		
00:09:32 --> 00:09:35
			blessings if it were not for
heedlessness. Okay, tell me to the
		
00:09:35 --> 00:09:40
			honest truth. When a person is
eating some good food, they're not
		
00:09:40 --> 00:09:42
			thinking of the grave. Right?
Although this is the most
		
00:09:42 --> 00:09:47
			important macro goal is to prepare
for the grave. And this is
		
00:09:47 --> 00:09:48
			something that
		
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			just says
		
00:09:52 --> 00:09:56
			secular world is never going to
appreciate what they can't admit
		
00:09:56 --> 00:09:59
			that you're going there. They have
no plan after that. So this is
		
00:10:00 --> 00:10:02
			What Revelation has brought, the
most important thing revelation
		
00:10:02 --> 00:10:06
			has brought is where are you
going? The second most probably is
		
00:10:06 --> 00:10:09
			where do you come from? And then
what do you do in between? That's
		
00:10:09 --> 00:10:12
			all that's what Revelation does
the summary of Revelation where
		
00:10:12 --> 00:10:14
			you came from where you're going,
what do you do in between them?
		
00:10:16 --> 00:10:18
			Next, Ahmed Abdullah coati
		
00:10:19 --> 00:10:24
			inevitable how are you? Well, I
will Hossein Akhmad ebill coati to
		
00:10:24 --> 00:10:24
			goofier
		
00:10:26 --> 00:10:28
			may attain without Athene,
Hadrian.
		
00:10:29 --> 00:10:34
			And he died 230 After the Hijrah.
So when omega comes over in Mila,
		
00:10:34 --> 00:10:39
			Debian 845 in the Common Era, and
he was from Syria, he was from
		
00:10:39 --> 00:10:44
			Damascus. And he we became friends
with Abu Sulayman at Dharani. And
		
00:10:44 --> 00:10:48
			others were kind of Juneja cool.
I'm gonna go to Hawaii, Rihanna to
		
00:10:48 --> 00:10:54
			Shem Juneja Sadek used to say, He
is the flower, the goods, the
		
00:10:54 --> 00:10:58
			scent, the perfume, and the flower
of a Shem
		
00:11:00 --> 00:11:04
			gokada Now that I ate a dunya,
another rotten another at the
		
00:11:04 --> 00:11:05
			hotbin era that Allah
		
00:11:07 --> 00:11:13
			He, he said, meant men never a
dunya never utter Hogben Rajat
		
00:11:13 --> 00:11:16
			Allah UK Raj, Allah who wrote the
opinion was oedema kalbi.
		
00:11:17 --> 00:11:24
			If a person gazes upon this world
with love, and desire, God, then
		
00:11:24 --> 00:11:31
			Allah removes the European and the
Zod from his heart. Okay, so what
		
00:11:31 --> 00:11:35
			it means here, what he really what
he means by this is the idea here
		
00:11:35 --> 00:11:35
			that
		
00:11:36 --> 00:11:40
			if you love this head to dunya,
it's only through ignorance, not
		
00:11:40 --> 00:11:43
			realizing that it's leaving.
Right.
		
00:11:44 --> 00:11:49
			And if you I'm amazed by people
who experienced this. Not just do
		
00:11:49 --> 00:11:49
			they
		
00:11:51 --> 00:11:55
			live it, but they know it, but
they experienced it. You had a
		
00:11:55 --> 00:11:58
			nice house, that house all of a
sudden after 10 years, like a
		
00:11:58 --> 00:12:03
			rundown messed up place, right?
You got a nice car after one year.
		
00:12:03 --> 00:12:05
			It's got dents, bruises, whatever,
right?
		
00:12:07 --> 00:12:12
			You youth, youth get excited by
what sneakers, clothes. Like
		
00:12:12 --> 00:12:14
			never. There was a guy who
		
00:12:15 --> 00:12:20
			is a car salesman one time and he
told me for he's been in the car
		
00:12:20 --> 00:12:23
			sales business for years. He's
driven every possible car. He's
		
00:12:23 --> 00:12:28
			driven everything. Right? And he's
like, I lost any taste for a
		
00:12:28 --> 00:12:32
			beautiful car. Like it means
nothing to me. That's the nature
		
00:12:32 --> 00:12:34
			of things when they come and go,
come and go, come and go. You
		
00:12:34 --> 00:12:36
			start you. You don't put your
heart in it anymore.
		
00:12:37 --> 00:12:40
			It's the nature of human beings.
So it's surprising that this
		
00:12:40 --> 00:12:43
			happens to people all the time.
Kids get excited by sneakers after
		
00:12:43 --> 00:12:47
			two weeks of sneakers all messed
up. They got excited by a new pair
		
00:12:47 --> 00:12:53
			of jeans after a month that's
messed up. Anything so surprising
		
00:12:53 --> 00:12:57
			why people will get excited by
something of this world when it's
		
00:12:57 --> 00:13:01
			going to the excitement level
would be Miani. So Bear just
		
00:13:01 --> 00:13:06
			minimal. Very minimal, right?
That's all it's gonna be because
		
00:13:06 --> 00:13:09
			you're not going to also reject
God's blessing. So you have to
		
00:13:09 --> 00:13:10
			have some happiness.
		
00:13:11 --> 00:13:17
			Well, what color man I mean I'm an
umbrella Teva, Bella Bella Teva, a
		
00:13:17 --> 00:13:21
			sunnah terus Rasulullah sallallahu
alayhi salam furrball They don't
		
00:13:21 --> 00:13:21
			Armello
		
00:13:23 --> 00:13:27
			he said that anyone who does an
action that is not in accord with
		
00:13:27 --> 00:13:31
			the Messenger of Allah sunnah from
Allah when he was salam, all his
		
00:13:31 --> 00:13:36
			action is all bolted. All of that
action is completely Boulton
		
00:13:37 --> 00:13:44
			lokala of balule buka II Buka who
Abdi LMFAO to whom and okatie
		
00:13:44 --> 00:13:50
			alibi, Remo Africa, the best
weeping is the weeping of a
		
00:13:50 --> 00:13:58
			servant of Allah regarding what
passed him by of a time last time
		
00:14:00 --> 00:14:01
			last time
		
00:14:03 --> 00:14:07
			in obedience of Allah so time
spent doing nonsense
		
00:14:09 --> 00:14:13
			of the rule Booker E. Booker, who
are Abdi
		
00:14:14 --> 00:14:17
			of Donald Booker a model from
Allah La that's similar to that.
		
00:14:17 --> 00:14:21
			And then Booker iLab bouquet
bouquet will update is the cover
		
00:14:24 --> 00:14:28
			will call mobitel Allahu Abidjan,
be che in a shed demeanor reflect
		
00:14:28 --> 00:14:32
			your customer Allah has not tested
the slave of Allah with anything
		
00:14:32 --> 00:14:38
			more difficult than heedlessness
from him. This is in truth, the
		
00:14:38 --> 00:14:44
			worst tests to be heedless because
heedlessness it leads to every
		
00:14:44 --> 00:14:48
			other type of act of disobedience
and it leads to misery. No doubt
		
00:14:48 --> 00:14:49
			about that
		
00:14:57 --> 00:14:59
			next one, Ibrahim Nico was
		
00:15:01 --> 00:15:03
			Ibrahim we'll go worse
		
00:15:13 --> 00:15:14
			Hold on one second
		
00:15:23 --> 00:15:24
			bro how's it going in the chat all
good.
		
00:15:26 --> 00:15:27
			Send your stuff.
		
00:15:29 --> 00:15:32
			Prince Matthew but a long time for
Prince Matt, what's going on here?
		
00:15:33 --> 00:15:34
			Thank you
		
00:15:43 --> 00:15:45
			all right Abraham Rico was what he
said
		
00:15:51 --> 00:15:56
			was hot Ibrahim of namah Gibney
estimado was to WIFIA attain what
		
00:15:56 --> 00:16:03
			had with this in the history and
di 291 hingedly 904 Common Era
		
00:16:03 --> 00:16:08
			Minh Khurana Jun aids. He is from
the colleagues of Geneva Sadek
		
00:16:08 --> 00:16:13
			Wello fatawa Cooley were real
bots, how von kabhi and when it
		
00:16:13 --> 00:16:20
			comes to relying upon Allah and a
reorder means pushing the soul to
		
00:16:20 --> 00:16:24
			its limits, pushing the neps
disciplining the knifes that's the
		
00:16:24 --> 00:16:28
			what reality means disciplining
your neffs in these workbooks,
		
00:16:28 --> 00:16:32
			that's what it means. Of course,
it could be mean other things and
		
00:16:32 --> 00:16:35
			other sciences and disciplines. He
did a lot of this
		
00:16:39 --> 00:16:45
			Carla Lisa Lemo because there are
rewire. The scholar is not the one
		
00:16:45 --> 00:16:50
			who has a lot of narrations in
numerology. Manitoba Elma was
		
00:16:50 --> 00:16:54
			Tamela, who is one who acts upon
his knowledge. And he he, he acts
		
00:16:54 --> 00:16:59
			upon it and he uses it. Bhakta is
Sunni. We're in Canada, little
		
00:16:59 --> 00:17:03
			elm, and he acts upon the Sunon
even if he's small in knowledge,
		
00:17:03 --> 00:17:08
			and that's the truth if you have a
big island, but that ILM doesn't
		
00:17:08 --> 00:17:11
			inspire you, there's no actual
activity, there's no movement, you
		
00:17:11 --> 00:17:12
			just the knowledge is just in his
head.
		
00:17:13 --> 00:17:14
			That to me,
		
00:17:16 --> 00:17:19
			it just doesn't move you at all.
But then you have sometimes
		
00:17:19 --> 00:17:23
			someone with so much zeal and they
act upon every thing or single
		
00:17:23 --> 00:17:25
			thing that they learn
		
00:17:27 --> 00:17:29
			they may have less knowledge but
that's the one who's moving the
		
00:17:29 --> 00:17:29
			wheel.
		
00:17:31 --> 00:17:32
			They as they say move the needle
		
00:17:36 --> 00:17:37
			okay,
		
00:17:38 --> 00:17:42
			we'll call it Doa all Colby comes
into the medicine of the heart is
		
00:17:42 --> 00:17:46
			five things listen up very
closely. If you have a sickness in
		
00:17:46 --> 00:17:48
			your heart, gut
		
00:17:50 --> 00:17:52
			if you have a sickness in your
heart,
		
00:17:53 --> 00:17:54
			listen to this.
		
00:17:57 --> 00:18:01
			There are five medicines Coura
total Quran Al Karim EBITA, double
		
00:18:01 --> 00:18:05
			the recitation of the Quran while
contemplating its meanings.
		
00:18:06 --> 00:18:11
			wahala old open, empty your
stomach go hungry fast. In other
		
00:18:11 --> 00:18:14
			words, and if you don't fast
decrease your food. Hello but
		
00:18:15 --> 00:18:17
			waqia Malay pray in the middle of
the night
		
00:18:19 --> 00:18:20
			means by the standard
		
00:18:22 --> 00:18:30
			what Tada are in the Sahara and
making intense dua during Sahara,
		
00:18:30 --> 00:18:34
			meaning the last third of the
night. So not only do you pray at
		
00:18:34 --> 00:18:39
			night, anytime in the middle of
the night, that's pm. But also
		
00:18:40 --> 00:18:43
			you're making intense dua in the
last third of the night.
		
00:18:44 --> 00:18:46
			When we're jealous, that's a Salah
here and you keep the company of
		
00:18:46 --> 00:18:51
			the Saudi you cannot have you
cannot do this for a period of
		
00:18:51 --> 00:18:52
			time.
		
00:18:53 --> 00:18:58
			Not a long, I would say you can
keep this up for one week, two
		
00:18:58 --> 00:19:02
			weeks, so many of the ailments and
the anxieties and the diseases
		
00:19:02 --> 00:19:06
			have begun. So many of these
anxieties will be gone.
		
00:19:07 --> 00:19:11
			Okay, I can't tell you that how
powerful this meant. So it means
		
00:19:11 --> 00:19:16
			let's take this for example. You
recite Quran in the morning in the
		
00:19:16 --> 00:19:20
			daytime. And anytime you recite a
decent portion of the Quran,
		
00:19:20 --> 00:19:25
			everyone's going to be different,
maybe his urges something
		
00:19:27 --> 00:19:29
			and you contemplate some of its
meanings.
		
00:19:30 --> 00:19:34
			When it comes to eating you don't
overeat. Not even saying fasting
		
00:19:34 --> 00:19:36
			just don't over eat.
		
00:19:37 --> 00:19:41
			Okay, do not overeat, decrease
your food a little bit.
		
00:19:42 --> 00:19:46
			Especially snacking at night and
eating heavy meals at night. Why?
		
00:19:47 --> 00:19:50
			Because you're gonna now have to
wake up for 10 minutes. So then
		
00:19:51 --> 00:19:55
			in the middle of the day, at least
for a shower or something, go down
		
00:19:55 --> 00:19:58
			to the mother to the masjid if
it's summertime, go for Maghrib
		
00:19:59 --> 00:19:59
			hangout until I show
		
00:20:00 --> 00:20:04
			Salah Hain who is going to be at
the masjid other people trying to
		
00:20:04 --> 00:20:06
			be good, right trying to get close
to their Creator,
		
00:20:07 --> 00:20:10
			a class sit in the class who's
going to be in the class, you got
		
00:20:10 --> 00:20:13
			to have some sort of hand in the
class. Right? At least the teacher
		
00:20:13 --> 00:20:16
			probably may be one of the sod
ain't, if he has his knowledge,
		
00:20:17 --> 00:20:21
			sit in a class, no class, no
problem, open up a YouTube video.
		
00:20:22 --> 00:20:24
			What's your here he is say about
		
00:20:25 --> 00:20:28
			the other day about the
spiritualization of technology is
		
00:20:28 --> 00:20:33
			that you are going to get the same
type of benefit.
		
00:20:34 --> 00:20:38
			Even if you don't feel it, but you
will get that benefit when you sit
		
00:20:38 --> 00:20:43
			when you listen to the recording.
Right? And you sit and watch the
		
00:20:43 --> 00:20:47
			recording. So if you don't have a
shift to go to go hang out, go go
		
00:20:47 --> 00:20:49
			to go watch a YouTube video of
somebody
		
00:20:52 --> 00:20:54
			I've never looked at other Sukhov
has videos. And I think some of
		
00:20:54 --> 00:20:58
			them may have even have
translation at the bottom. And by
		
00:20:58 --> 00:21:00
			the way, even if you don't
understand
		
00:21:01 --> 00:21:06
			there's still some benefit by
seeing the expressions of these
		
00:21:06 --> 00:21:07
			people.
		
00:21:09 --> 00:21:13
			And then he said, Pamela, so you
set your alarm a
		
00:21:14 --> 00:21:20
			little bit earlier than fetch.
Let's say 40 minutes, 30 minutes,
		
00:21:20 --> 00:21:25
			something like that. And you wake
up for that. You get up you pray
		
00:21:25 --> 00:21:29
			however many law cause that you're
capable of. And then you make a
		
00:21:29 --> 00:21:30
			serious serious serious
		
00:21:32 --> 00:21:35
			tadagra With your Sirius dua.
		
00:21:36 --> 00:21:38
			Okay, nothing.
		
00:21:41 --> 00:21:44
			Just throwing words, no serious
for whatever it is that your issue
		
00:21:44 --> 00:21:49
			is, I can almost guarantee you,
it's impossible for your ailments
		
00:21:49 --> 00:21:54
			and your sicknesses inside of you,
that are making me miserable, that
		
00:21:54 --> 00:21:57
			are making you miserable. They
won't continue there'll be gone.
		
00:21:58 --> 00:22:04
			And slowly, your problems will
also gone. They'll slowly unwind
		
00:22:04 --> 00:22:08
			themselves like a knot that gets
undone. One one at a time, one at
		
00:22:08 --> 00:22:10
			a time. One at a time. Okay.
		
00:22:12 --> 00:22:15
			Next we're going to read about
I've got Amanda Dharani Well, I
		
00:22:15 --> 00:22:20
			will say man I've got I've met him
now Thea Dharani to Wolfie I'm at
		
00:22:20 --> 00:22:22
			ain't come so ash comes to Tasha.
		
00:22:23 --> 00:22:27
			Mateen will come associate. Me
attorney. Welcome SATA Asha.
		
00:22:29 --> 00:22:36
			Phil Knowmia. Without Athene, mila
de and minakari at Dharan. He is
		
00:22:36 --> 00:22:42
			from Dharan which is one of the
villages of Damascus column and
		
00:22:42 --> 00:22:49
			ask Santa Fe no hurry he goofy Fe
lady who does good in his daytime
		
00:22:49 --> 00:22:52
			he's rewarded in his nighttime,
what does that mean? If you do
		
00:22:52 --> 00:22:56
			good in your practice, in your
spiritual practice in the daytime,
		
00:22:57 --> 00:23:01
			you will be rewarded by waking up
for tahajjud that's the reward.
		
00:23:02 --> 00:23:07
			That is your reward waken over 200
Well my NAS NFE Layli. He Koofi if
		
00:23:07 --> 00:23:10
			you know how he and whoever does
good in his nighttime, but to
		
00:23:10 --> 00:23:12
			hedge it, you'd be rewarded in the
daytime.
		
00:23:13 --> 00:23:18
			Women Taraka who attend the hub
Allah who behaved mental kalbi, he
		
00:23:18 --> 00:23:23
			the when you fight off a passion
and a desire you have a desire to
		
00:23:23 --> 00:23:27
			do something haram when you fight
it off, okay? Allah removes it
		
00:23:27 --> 00:23:32
			from your heart will allow a crumb
Okay, well low economic min and
		
00:23:32 --> 00:23:36
			you as dibba Kelburn bisha who
attend to the ketamine Edgley and
		
00:23:36 --> 00:23:40
			Allah is more generous to keep
punishing you with a temptation
		
00:23:40 --> 00:23:43
			that you fought against you fought
against that temptation, he will
		
00:23:43 --> 00:23:45
			help you not going to keep testing
you with it.
		
00:23:47 --> 00:23:52
			We'll call it a second dunya field
Calvi Raha let's mineral Akira, if
		
00:23:52 --> 00:23:55
			the dunya settles in your heart,
the error goes away.
		
00:23:56 --> 00:23:57
			We'll call up.
		
00:23:59 --> 00:24:04
			While you're called Junaid Junaid
says Janae the SEC says
		
00:24:07 --> 00:24:10
			I will surely call Abu Salam and
Donna Nirupama taco vehicle being
		
00:24:10 --> 00:24:11
			a Nocta
		
00:24:12 --> 00:24:20
			mean Neuchatel Comey a Yemen fella
Kabul men who will be Shahad bisha
		
00:24:20 --> 00:24:22
			Hidemi at Laney al Kitab was
sunnah
		
00:24:24 --> 00:24:25
			Okay, he says maybe
		
00:24:32 --> 00:24:36
			he says that I think what I don't
understand what he mean by by
		
00:24:36 --> 00:24:39
			Nocta he says that
		
00:24:40 --> 00:24:44
			an idea or a concept may come into
my my mind that I hear from
		
00:24:44 --> 00:24:48
			people, but I will not accept it
unless it comes with two upright
		
00:24:48 --> 00:24:52
			witnesses. The book in the sun.
This is how we have to handle all
		
00:24:52 --> 00:24:56
			things. Every concept that comes
every concept everything that we
		
00:24:56 --> 00:24:59
			hear or see needs to operate
witnesses the book in the sun
		
00:25:00 --> 00:25:03
			means the Sharia has to support
it. Otherwise we reject it.
		
00:25:03 --> 00:25:08
			Because of the armory qlf will
have the best of actions is to go
		
00:25:08 --> 00:25:10
			against the whims of your ego
		
00:25:11 --> 00:25:14
			we'll call ally coalition element.
		
00:25:15 --> 00:25:19
			While MOLKO the lack of learning
Terkel, Buka everything has a key
		
00:25:19 --> 00:25:23
			everything has knowledge and the
knowledge regarding Cleveland
		
00:25:23 --> 00:25:27
			failure. Good oh sorry really
quickly share in Ireland one
		
00:25:28 --> 00:25:33
			element flag, an indicator
assigned well I love to allocate
		
00:25:33 --> 00:25:38
			learning technical Buka the sign
the indicator that you are felt
		
00:25:38 --> 00:25:43
			you will fail that a person will
fail is leaving off weeping, that
		
00:25:43 --> 00:25:47
			the person does not weep anymore
and weeping here means even just
		
00:25:47 --> 00:25:49
			being pensive.
		
00:25:50 --> 00:25:54
			Being you know, thinking it,
thinking about deeper matters and
		
00:25:54 --> 00:25:57
			leaving off this dunya having
pensiveness we'll call it a liquid
		
00:25:57 --> 00:26:02
			cliche in sada was sada or noodle
Calbee Chevelle button. Everything
		
00:26:02 --> 00:26:06
			has a polish, and the polish of
the light of the heart is the
		
00:26:06 --> 00:26:09
			emptiness of the stomach. Empty
the stomach keep the stomach
		
00:26:09 --> 00:26:09
			empty.
		
00:26:11 --> 00:26:15
			Well, Carla Coloma shaka laka
Anila heater ILM and Berlin. Oh,
		
00:26:15 --> 00:26:19
			Merle and a weldon for a while
they can mushroom. Everything that
		
00:26:19 --> 00:26:24
			distracts you from Allah subhanho
wa Taala will cause you sadness,
		
00:26:24 --> 00:26:27
			meaning that sometimes you may do
something and you have already
		
00:26:27 --> 00:26:31
			fulfilled your own rod. You've
pract you've you've completed your
		
00:26:31 --> 00:26:35
			ODOT you've completed your
thicker, so it's not a negative on
		
00:26:35 --> 00:26:38
			you. Right? It's not a negative.
		
00:26:39 --> 00:26:43
			It's for you. It's okay. Now
because you've completed it, but
		
00:26:43 --> 00:26:46
			if it's distracting you and taking
you away from a bad it's going to
		
00:26:46 --> 00:26:50
			be shortened for you, which means
it's gonna make you unhappy. Gotta
		
00:26:50 --> 00:26:55
			be Alcoa duquel to Allah ABI
Suleiman I entered in upon episode
		
00:26:55 --> 00:26:56
			a man Dharani
		
00:26:57 --> 00:27:03
			this we read about Muhammad if
nobody coati two people ago or two
		
00:27:03 --> 00:27:04
			biographies ago.
		
00:27:05 --> 00:27:07
			Okay, we read about him today, he
said I entered it upon
		
00:27:07 --> 00:27:12
			Sulaymaniyah. Dharani Whoa, yep.
And he was weeping. For Coachella
		
00:27:12 --> 00:27:13
			homemade kick.
		
00:27:14 --> 00:27:18
			I said what makes you weep for
Kalia Ahmed? He said yeah walima
		
00:27:18 --> 00:27:23
			Allah be key with a Jana Lael
Namath or your own? Why should I
		
00:27:23 --> 00:27:27
			not wait when the night comes? All
I sleep? Well, Carla could have
		
00:27:27 --> 00:27:32
			even been Habibi, and everyone in
the middle of the night is alone
		
00:27:32 --> 00:27:36
			with their beloved wife, daughter,
Sharon Maha Betty Akadama whom
		
00:27:36 --> 00:27:40
			majority do more or whom Allah
could do to him. And the people of
		
00:27:40 --> 00:27:42
			love, their feet are stretched.
		
00:27:44 --> 00:27:47
			And there we tears are flowing.
		
00:27:48 --> 00:27:52
			What's a Katara at FEMA hurry be
him and they the TEALS their tears
		
00:27:53 --> 00:27:54
			fall off,
		
00:27:55 --> 00:27:58
			fall down into their prayer
spaces, their prayer niches.
		
00:28:00 --> 00:28:04
			I should have a jelly I should
have full jelly subhanho wa Taala
		
00:28:04 --> 00:28:10
			Fernanda I should have elderly
Alright, ALLAH SubhanA wa Tada has
		
00:28:10 --> 00:28:16
			called out ye Djibouti. Okay. The
irony mentor love that the big
		
00:28:16 --> 00:28:23
			Calamy Okay, speaking of those who
enjoy my speech was Tada Illa
		
00:28:23 --> 00:28:28
			Vickery and finds comfort to in
remembrance of me. We're in the La
		
00:28:28 --> 00:28:32
			matale en la him Fiocco Halawa to
him and I am watching them in
		
00:28:32 --> 00:28:39
			their private spaces. sml and Nina
him. I hear their their moaning
		
00:28:40 --> 00:28:42
			Well, Arabica home and I see
		
00:28:43 --> 00:28:49
			their weeping a smell and Nina
home Buka home for lamella tuna de
		
00:28:49 --> 00:28:52
			him yeah Jibreel Maha Del Boca
		
00:28:55 --> 00:28:57
			Ojibwa Why don't you call upon
them and ask them what is this
		
00:28:57 --> 00:29:01
			weeping? How do I to have even you
add them up?
		
00:29:03 --> 00:29:09
			Have you ever seen a lover punish
his beloved MK Fe edge? Yeah,
		
00:29:09 --> 00:29:14
			Jamal will be an heir who will
come and either Jana Himalayan Dr.
		
00:29:14 --> 00:29:16
			Maluku li fi
		
00:29:18 --> 00:29:23
			and what will I do with the people
who when the night comes, they
		
00:29:23 --> 00:29:29
			come to enjoy my remembrance have
left to unknown either war or do
		
00:29:29 --> 00:29:32
			Allah al Qiyamah I swear that if
they come to me on the day of
		
00:29:32 --> 00:29:36
			judgment that actually fun
Allahumma and watch he'll Karim?
		
00:29:36 --> 00:29:41
			Then I will reveal my countenance
unto them so that they may watch
		
00:29:41 --> 00:29:45
			it. Hot day on doodle, Ilya will
Andorra la him that they may gaze
		
00:29:45 --> 00:29:49
			upon me and I gaze upon them. Call
Abu Surah Suleiman contou. Filet
		
00:29:49 --> 00:29:54
			Letson buried that infant Mihara I
was in the Mahara one night and it
		
00:29:54 --> 00:29:57
			was cold, but he went in the
middle of the night. He had a
		
00:29:57 --> 00:29:58
			merabh and he was to pray there.
		
00:30:00 --> 00:30:04
			for alcohol attorney, Alberto
Furka back to the day Yemin
		
00:30:04 --> 00:30:09
			Albert, it was so cold I talked in
one of my hands from the coat
		
00:30:09 --> 00:30:15
			because of the cold war buckets in
ROM Duda forgot about the ini
		
00:30:16 --> 00:30:21
			and one sleeve was inside from the
cold and when was still out and I
		
00:30:22 --> 00:30:26
			started to fall asleep. My eyes
started to fall asleep for
		
00:30:26 --> 00:30:29
			hydrophobia hatch if then I heard
a sound Oh, I will Sulaiman
		
00:30:30 --> 00:30:35
			Cardwell Donna if you heard the
HEMA Asaba well Oh kanatal okra la
		
00:30:35 --> 00:30:42
			Madonna fie her for lay to Allah
NFC Allah other Oh Illa Illa where
		
00:30:42 --> 00:30:47
			Daya courage attorney her run can
examine who overburden her run can
		
00:30:47 --> 00:30:52
			examine overburden. So he says
that he was making dua, so only
		
00:30:52 --> 00:30:57
			one hand was out and the other one
was inside because it was cold,
		
00:30:57 --> 00:31:01
			he's making dua, but he put one
hand in and left the other hand
		
00:31:01 --> 00:31:05
			out. So we heard a noise. He said,
Oh, I will say Man, we filled the
		
00:31:05 --> 00:31:09
			one hand, and if the other hand
was out, we would have filled that
		
00:31:09 --> 00:31:09
			too.
		
00:31:11 --> 00:31:13
			So he said from then on.
		
00:31:14 --> 00:31:19
			I said to myself, I'm never going
to tuck my hands in again. Hot or
		
00:31:19 --> 00:31:21
			cold. I'm going to keep my hand
out and in my prayer and in my
		
00:31:21 --> 00:31:21
			drop.
		
00:31:23 --> 00:31:27
			Call I will Solomon *
unwieldy one time I fell asleep
		
00:31:27 --> 00:31:31
			without saying my woods for either
and I'd be held to Cooley, then I
		
00:31:31 --> 00:31:35
			saw one of the hotel Lane drempt
of the hotel lane. This jumped to
		
00:31:35 --> 00:31:37
			the odor and then when he missed
his word
		
00:31:38 --> 00:31:44
			it's Viola. She says to Nam, we're
gonna we're up be laka for Kaduri
		
00:31:44 --> 00:31:45
			comes to me at a time
		
00:31:47 --> 00:31:47
			yet
		
00:31:48 --> 00:31:54
			you sleep while I'm here being
waiting for you for 500 years.
		
00:31:55 --> 00:31:59
			They say that oh rods is the is
the dowry of these hope. Some
		
00:31:59 --> 00:32:00
			patola
		
00:32:02 --> 00:32:06
			it's upon she says you're you
sleep. And I'm sitting here awake
		
00:32:06 --> 00:32:10
			waiting for you. For 500 years
I've been awake. This was
		
00:32:10 --> 00:32:12
			powerful. I will say man it
Dharani
		
00:32:13 --> 00:32:15
			Subhanallah What are they saying?
		
00:32:16 --> 00:32:20
			Say then Gemma, right? Yeah. So
that next moment the talk.
		
00:32:23 --> 00:32:27
			You say sister and her husband
fell asleep tell him don't fall
		
00:32:27 --> 00:32:30
			asleep. Your whole routine is
waiting for you. Go prepare for
		
00:32:30 --> 00:32:33
			the dowry. She's saying okay, and
prepare for the divorce do
		
00:32:38 --> 00:32:40
			what is going on on
		
00:32:42 --> 00:32:45
			there's a big question. Let's see
if Mike if it came up for me here.
		
00:32:45 --> 00:32:47
			Is it my line crease from the
sister and her husband?
		
00:32:49 --> 00:32:50
			Can you go up and read that to me
please?
		
00:32:53 --> 00:32:55
			Yeah, if it's if it's because I
can't see it here.
		
00:32:57 --> 00:33:03
			Okay. This is from Sister Mina. I
feel very confused about when I
		
00:33:03 --> 00:33:07
			should make Nikka have spoken to
the brother. I'm gonna make this
		
00:33:07 --> 00:33:08
			bigger.
		
00:33:11 --> 00:33:14
			has spoken to the brother over a
week and he immediately involved
		
00:33:14 --> 00:33:15
			my Welly.
		
00:33:17 --> 00:33:21
			He is flying in today to meet me
and my friends and my teachers
		
00:33:21 --> 00:33:25
			never in solitude. And we both
spoke to our parents. They're
		
00:33:25 --> 00:33:29
			supportive. We want to plan for
Nikka next week, to protect the
		
00:33:29 --> 00:33:30
			Buttercup
		
00:33:31 --> 00:33:34
			and not fall into haram. We spoke
about all important issues about
		
00:33:34 --> 00:33:39
			marriage but my sister in Islam
that took the role of wali over me
		
00:33:39 --> 00:33:43
			said it's too soon and too much
too many decisions. May Allah
		
00:33:43 --> 00:33:47
			increase them the sister and her
husband took on the role of wali
		
00:33:47 --> 00:33:51
			for me because I'm convert she
said I should get to know Him more
		
00:33:51 --> 00:33:55
			and wait, but I don't understand
why we should delay as I thought
		
00:33:55 --> 00:33:58
			we should avoid unnecessary
talking if we feel uncertainty.
		
00:33:58 --> 00:34:03
			I'm sorry this is long but no no,
she's your wedding is right. You
		
00:34:03 --> 00:34:06
			don't just rush into it. And
you've just because you like
		
00:34:06 --> 00:34:09
			somebody does not mean you peeled
all the edges of the onion. You
		
00:34:09 --> 00:34:14
			only seen the outside. You have to
meet a couple of times. Right? You
		
00:34:14 --> 00:34:17
			have to wait a little bit you have
to have an engagement than wait
		
00:34:17 --> 00:34:19
			you don't know what's under that
onion?
		
00:34:21 --> 00:34:22
			Yeah,
		
00:34:23 --> 00:34:26
			yeah, you need time. You need to
let this
		
00:34:30 --> 00:34:30
			Yeah.
		
00:34:32 --> 00:34:33
			You need to let it marinate.
		
00:34:35 --> 00:34:39
			You have to You gotta peel the
onion. Right? So okay, what what
		
00:34:39 --> 00:34:44
			you like about him is the face
like the not like the face the
		
00:34:44 --> 00:34:46
			external of the onion. Alright,
that's good. That doesn't mean the
		
00:34:46 --> 00:34:50
			inside is good. How are we going
to know casual meetings a couple
		
00:34:50 --> 00:34:54
			times, not with with your Willie.
		
00:34:56 --> 00:35:00
			or other adults even if you're
what he's busy and
		
00:35:00 --> 00:35:04
			He comes and he brings his parents
and you go visit his parents,
		
00:35:04 --> 00:35:08
			right? Take someone with you and
visit his parent, don't go alone.
		
00:35:09 --> 00:35:14
			visit his parents. Okay. That's
how it works. Regular visitation
		
00:35:14 --> 00:35:18
			back and forth. That's what you
need to do. Does that make sense?
		
00:35:19 --> 00:35:22
			Right, regular these visitations,
what's the point? Just go and talk
		
00:35:22 --> 00:35:26
			and discuss things. Now you can
discuss details just because side
		
00:35:26 --> 00:35:29
			issues. So when you first get
talked to somebody or to talk the
		
00:35:29 --> 00:35:30
			major issues of life.
		
00:35:32 --> 00:35:35
			After that, now start talking
about the ancillary sub things,
		
00:35:35 --> 00:35:38
			the methods of how you're going to
achieve those things, different
		
00:35:38 --> 00:35:41
			subjects, different political
issues, different religious
		
00:35:41 --> 00:35:45
			issues, bring these things up. You
may find, oh, wait, this,
		
00:35:46 --> 00:35:50
			something I don't like here. You
may not think that you may be feel
		
00:35:50 --> 00:35:54
			more confident. So they have
nothing to lose, just be patient.
		
00:35:55 --> 00:35:57
			But you have to do things that
way. That is the right way to do
		
00:35:57 --> 00:35:57
			things.
		
00:35:59 --> 00:36:01
			Before I get into
		
00:36:03 --> 00:36:06
			before I get into this, we have an
update.
		
00:36:07 --> 00:36:12
			We have an update from the New
York Times regarding the Hamline
		
00:36:12 --> 00:36:14
			University people.
		
00:36:16 --> 00:36:18
			Hamline University
		
00:36:21 --> 00:36:27
			just today it was released. They
have rescinded their comments.
		
00:36:27 --> 00:36:28
			Good.
		
00:36:29 --> 00:36:33
			They have taken aback they have
walked back there Islamophobic
		
00:36:33 --> 00:36:39
			comments in an about face. Hamline
University. I mean, these PCs,
		
00:36:39 --> 00:36:41
			this poor little school.
		
00:36:42 --> 00:36:48
			I know this little administration,
right, who gets no attention ever.
		
00:36:48 --> 00:36:50
			They're now in the New York Times
for like the second time in a
		
00:36:50 --> 00:36:53
			week. Everyone's talking about
them. They're being skewered on
		
00:36:53 --> 00:36:55
			Twitter. Absolutely skewered.
		
00:36:56 --> 00:36:57
			Okay.
		
00:36:58 --> 00:37:02
			And they're making it about face
now saying this, the school
		
00:37:03 --> 00:37:08
			was flawed. Alright, using the
term Islamophobia, it was flawed
		
00:37:08 --> 00:37:12
			respect for Muslim students should
not have superseded academic
		
00:37:12 --> 00:37:12
			freedom.
		
00:37:14 --> 00:37:14
			Okay.
		
00:37:16 --> 00:37:19
			Hamline University officials made
an about face on Tuesday and its
		
00:37:19 --> 00:37:23
			treatment of a lecturer who showed
an image of the Prophet Muhammad
		
00:37:23 --> 00:37:27
			in art history class walking back,
one of their most controversial
		
00:37:27 --> 00:37:31
			statements that showing the image
was Islamophobic. They also said
		
00:37:31 --> 00:37:35
			that respect for Muslim students
should not have superseded
		
00:37:35 --> 00:37:39
			academic freedom. They're just
wishing for this to go away. And
		
00:37:39 --> 00:37:41
			also the
		
00:37:42 --> 00:37:45
			the Zoom calls for this I really
wish I was there with the trustees
		
00:37:45 --> 00:37:47
			and all these. Okay.
		
00:37:50 --> 00:37:53
			I'm gonna keep reading this, but
the sister puts in a comment here.
		
00:37:53 --> 00:37:56
			She said about this husband. We
spoke about marriage, childcare,
		
00:37:56 --> 00:37:59
			religion, he's a harvest Quran and
anti woke, what else could you
		
00:37:59 --> 00:38:03
			want? He's got two eyes, two ears,
he walks up, right and he's not
		
00:38:03 --> 00:38:07
			woke. This is a great guy.
Congratulations for finding this
		
00:38:07 --> 00:38:12
			brother. And, uh, but I would just
take it a little bit slow. Give it
		
00:38:12 --> 00:38:16
			another couple of weeks month.
Trust me, it's the right way for
		
00:38:16 --> 00:38:20
			things to be done. Right? Have a
couple more friendly meetings with
		
00:38:20 --> 00:38:24
			the family with everybody. Talk
about different subjects, okay.
		
00:38:24 --> 00:38:27
			It's just the right way for things
to be done. It's the heat, it's
		
00:38:27 --> 00:38:30
			human nature to be more
comfortable. When things have
		
00:38:30 --> 00:38:34
			marinated a little bit in your
mind settled in the earth, right?
		
00:38:34 --> 00:38:36
			When you put a seed in, it doesn't
pop out right away. You have to
		
00:38:36 --> 00:38:40
			water it a little bit. Wait a
little bit, keep watering it, and
		
00:38:40 --> 00:38:44
			then see what happens. Okay. All
right. Let's get back to this
		
00:38:44 --> 00:38:49
			reading. University officials
changed their stance after the
		
00:38:49 --> 00:38:53
			lecture, who lost her job teaching
sued them? Of course, she's going
		
00:38:53 --> 00:38:56
			to sue them. Right. So a wonderful
lawsuit, because she did
		
00:38:56 --> 00:38:57
			everything right.
		
00:38:58 --> 00:39:02
			And now you fire me and I get
humiliated in New York Times.
		
00:39:03 --> 00:39:06
			She sued the small Minnesota
school for religious
		
00:39:06 --> 00:39:08
			discrimination and defamation.
		
00:39:10 --> 00:39:13
			I think is more like breach. I
don't know if that's a religious
		
00:39:13 --> 00:39:19
			discrimination. But let's see. I
would say we breach of like, like
		
00:39:19 --> 00:39:22
			she followed all the protocols and
I still get fired. And for a
		
00:39:22 --> 00:39:27
			teacher to not get renewed is akin
to firing. Like all organizations,
		
00:39:27 --> 00:39:31
			sometimes we miss Step Set a
statement from Ellen waters, chair
		
00:39:31 --> 00:39:36
			of the women's board of of the
University's Board of Trustees. So
		
00:39:36 --> 00:39:39
			she actually went over the
president
		
00:39:40 --> 00:39:45
			and took over So Ellen waters took
over from Finis Miller, the
		
00:39:45 --> 00:39:46
			president.
		
00:39:47 --> 00:39:52
			Okay. But the statement also had
Finis Miller's name on it. In the
		
00:39:52 --> 00:39:55
			interest of hearing from and
supporting our Muslim students
		
00:39:55 --> 00:39:59
			language was used that does not
reflect our sentiment on academic
		
00:39:59 --> 00:39:59
			freedom.
		
00:40:00 --> 00:40:03
			Based on all that we have learned,
we determined that our uses of the
		
00:40:03 --> 00:40:08
			term Islamophobic was there for
flood. That's for those who
		
00:40:08 --> 00:40:12
			haven't seen our talk about this
yesterday, we talked about that
		
00:40:12 --> 00:40:13
			last week.
		
00:40:14 --> 00:40:18
			What our summary and conclusion
here was that when you go to a non
		
00:40:18 --> 00:40:23
			Muslim university, you should
expect an Islamic things to
		
00:40:23 --> 00:40:26
			happen. They're okay, they're
gonna teach about a lot of things
		
00:40:26 --> 00:40:30
			that we don't believe in. What you
should not tolerate is
		
00:40:30 --> 00:40:34
			purposefully hateful agendas.
Okay.
		
00:40:35 --> 00:40:37
			Purposely hateful comments,
		
00:40:38 --> 00:40:41
			purposely hateful lectures and
presentations. You shouldn't
		
00:40:41 --> 00:40:46
			tolerate that we have advocacy
groups to stop that, but what you
		
00:40:46 --> 00:40:50
			should expect and you should
patiently step aside if you don't
		
00:40:50 --> 00:40:53
			like it, walk out of the class for
that, if you don't like it is
		
00:40:53 --> 00:40:57
			unassuming things. If you're in a
home at class, and they say today,
		
00:40:57 --> 00:41:03
			we're going to taste beer, right?
You say, Okay, sorry, sir. I gotta
		
00:41:03 --> 00:41:06
			leave the class at this time. I
can't attend. We're going to show
		
00:41:06 --> 00:41:10
			images of Prophet Mohammed,
devotional images, by the way, so
		
00:41:10 --> 00:41:13
			haram, but he did it out of
devotion. They painted these
		
00:41:13 --> 00:41:17
			things out of love of the Prophet.
It's, they love the Prophet in the
		
00:41:17 --> 00:41:22
			wrong way. They were not smearing
the messenger. They are do they
		
00:41:22 --> 00:41:25
			devoted themselves to Islam in the
wrong way too many people devote
		
00:41:25 --> 00:41:28
			themselves to Islam in the wrong
way. It was a devotional painting,
		
00:41:29 --> 00:41:33
			but It's haram. Okay, well,
there's a drummer that have that
		
00:41:33 --> 00:41:38
			prohibition. And so they so you
say, Excuse me, ma'am. I'm going
		
00:41:38 --> 00:41:43
			to step aside by the way, it's a
zoom class, mute the class for a
		
00:41:43 --> 00:41:48
			second, go back to the tab that
you were on before anyway. And
		
00:41:48 --> 00:41:48
			it's over.
		
00:41:52 --> 00:41:56
			The statement added it was never
our intent to suggest that
		
00:41:56 --> 00:42:00
			academic freedom is of lower
concern or value than our
		
00:42:00 --> 00:42:02
			students. Okay.
		
00:42:03 --> 00:42:07
			Does not supersede academic care
does not supersede academic
		
00:42:07 --> 00:42:11
			freedom, the two can coexist. What
is our position as Muslims for
		
00:42:11 --> 00:42:17
			academic freedom is that any any
thing can be said that has a sub
		
00:42:17 --> 00:42:18
			Shaddai
		
00:42:19 --> 00:42:19
			Cofer
		
00:42:21 --> 00:42:26
			Cofer haram, things can be said if
there is a reason in the Sharia to
		
00:42:26 --> 00:42:31
			say them such as today we're going
to study what the Atheists say we
		
00:42:31 --> 00:42:34
			do this all the time, don't we?
Atheists say x y&z.
		
00:42:37 --> 00:42:42
			That's what those types of things,
there's a reason for it. We in
		
00:42:42 --> 00:42:46
			Islam, we probably would say there
is no reason to show there's not a
		
00:42:46 --> 00:42:49
			justified reason and should just
show these devotional paintings.
		
00:42:50 --> 00:42:53
			Even if it's devotional, what's
the reason? There's no pressing
		
00:42:53 --> 00:42:56
			knowledge for this? Right? What's
a right is reading the book of
		
00:42:56 --> 00:42:59
			assistance yesterday, because it
was in the chapter of like,
		
00:43:00 --> 00:43:03
			upholding the obligations and
basically, it was like,
		
00:43:04 --> 00:43:07
			acting without knowledge can
actually be like dangerous. And
		
00:43:07 --> 00:43:10
			you know, store the Moroccan guy
with the donkey. Know what was I'm
		
00:43:10 --> 00:43:15
			never gonna say, Oh, okay. Now you
got me picked us there the day
		
00:43:18 --> 00:43:19
			you're kidding me?
		
00:43:21 --> 00:43:26
			Oh, my gosh, okay, that's
disgusting. But these guys acting
		
00:43:26 --> 00:43:27
			without knowledge
		
00:43:28 --> 00:43:33
			in knowing what is a sub shut eye,
sub of shut eye to understand our
		
00:43:33 --> 00:43:39
			religion to understand truth from
falsehood. Right? So to me, and
		
00:43:39 --> 00:43:41
			she's not a Muslim, so she does
not obligate snot gonna follow our
		
00:43:41 --> 00:43:44
			rules. All of the academies not
must not going to follow our
		
00:43:44 --> 00:43:48
			rules. But I'm just saying as a
point, this would not be some of
		
00:43:48 --> 00:43:52
			SHINee just showing naked people
in art to show sacrilegious
		
00:43:52 --> 00:43:57
			paintings in art to so whatever in
art is not a sub shutter. But in
		
00:43:57 --> 00:44:00
			any event, now, you understand,
have an idea of what would
		
00:44:00 --> 00:44:05
			academic freedom like if you are a
Muslim professor, you are also
		
00:44:05 --> 00:44:10
			bound by the Sharia. Right? So if
you're a Muslim professor, then
		
00:44:11 --> 00:44:15
			you have you have to do your job
as a professor but you also are
		
00:44:16 --> 00:44:21
			responsible towards Allah. The
controversy began. Way back in
		
00:44:21 --> 00:44:25
			October, what a bad series of
months for Erica Lopez Prater, an
		
00:44:25 --> 00:44:26
			adjunct
		
00:44:28 --> 00:44:32
			longtime, marinated for a long
time. Now adjunct Adjunct
		
00:44:32 --> 00:44:37
			Professor warn students multiple
times before showing a reverential
		
00:44:37 --> 00:44:41
			image. Okay, that's another word
devotional painting reverential
		
00:44:41 --> 00:44:45
			image of the holy figure, which
was, at least they call him holy.
		
00:44:46 --> 00:44:49
			Created in the 14th century, many
Muslims believe they are
		
00:44:49 --> 00:44:53
			prohibited from viewing visual
representations of Muhammad Ali
		
00:44:53 --> 00:44:57
			salatu salam. But historians of
Islamic Art said that images of
		
00:44:57 --> 00:45:00
			the Prophet Muhammad sallallahu
alayhi wa sallam are right
		
00:45:00 --> 00:45:06
			Literally shown in art class
without incident. But Adam what a
		
00:45:06 --> 00:45:12
			Tulla an observant Muslim student
complained to administrators. Dr.
		
00:45:12 --> 00:45:17
			Lopez Prater was told that she
would no longer be teaching an art
		
00:45:17 --> 00:45:21
			history course in the spring, an
email to students and faculty from
		
00:45:21 --> 00:45:24
			David Everett, a senior
administrator said the instructors
		
00:45:24 --> 00:45:28
			actions were clearly Islamophobic
by the way, I don't think that the
		
00:45:28 --> 00:45:32
			Muslim student asked for the lady
to get fired. She just fired filed
		
00:45:32 --> 00:45:36
			a complaint. Right. Did you fired
or did you have a hearing
		
00:45:37 --> 00:45:41
			and email to students and faculty
from David Everett, a senior admin
		
00:45:41 --> 00:45:45
			said that the instructors actions
were clearly Islamophobic. They
		
00:45:45 --> 00:45:48
			were It seems they really rushed
to a conclusion here. There was
		
00:45:48 --> 00:45:51
			Was there a hearing, the
university's president co signed a
		
00:45:51 --> 00:45:55
			statement saying that respect for
the Muslim students in the online
		
00:45:55 --> 00:45:57
			class should have superseded
academic freedom.
		
00:45:58 --> 00:46:03
			So that's the statement that they
had to walk back all the academic.
		
00:46:06 --> 00:46:11
			You know, people have people care
about academic freedom slam them
		
00:46:11 --> 00:46:14
			on this academic freedom has been
an especially fraught issue at
		
00:46:14 --> 00:46:18
			small schools like Hamline. By the
way, this is all hypocrisy. They
		
00:46:18 --> 00:46:23
			have no academic freedom to
discuss alternative theories of
		
00:46:23 --> 00:46:27
			911 Alternative theories to the
Holocaust. Was it really 6 million
		
00:46:27 --> 00:46:31
			Jews that died? Is that number
inflated is their academic freedom
		
00:46:31 --> 00:46:36
			for that is all hypocrisy by the
way. And I tweeted, I retweeted a
		
00:46:36 --> 00:46:38
			post by a guy who got slammed
		
00:46:40 --> 00:46:44
			because the Israel lobby didn't
like his post his comments in
		
00:46:44 --> 00:46:48
			class, he got slammed, and Harvard
shut him down and throw my way
		
00:46:48 --> 00:46:52
			like a garbage piece of garbage.
I'll read that in a second. But
		
00:46:52 --> 00:46:57
			there's all up not, you know, in
the general national conversation,
		
00:46:57 --> 00:47:01
			all about academic freedom for
something that would bother a
		
00:47:01 --> 00:47:03
			Muslim or relate to the Prophet
Muhammad sallallahu alayhi wa,
		
00:47:03 --> 00:47:07
			salam, none of this would ever
take place. If it was a Zionist
		
00:47:07 --> 00:47:10
			issue of gay issue or anything
like that. Let's keep that in
		
00:47:10 --> 00:47:10
			mind.
		
00:47:12 --> 00:47:16
			Okay, well, I'm actually
supportive here in the sense of in
		
00:47:16 --> 00:47:20
			and their internal logic.
According to secular internal
		
00:47:20 --> 00:47:23
			logic. She did nothing wrong.
Right.
		
00:47:24 --> 00:47:28
			Academic Freedom has been an
especially fraught issue at small
		
00:47:28 --> 00:47:32
			schools, which face shrinking
enrollment and growing financial
		
00:47:32 --> 00:47:36
			pressures. To attract applicants,
many small colleges have
		
00:47:36 --> 00:47:40
			diversified their curriculum
strive to be more welcoming to
		
00:47:40 --> 00:47:43
			students who historically have
been shut out of higher education.
		
00:47:43 --> 00:47:48
			Miss Weda Tala has praised him
line witches in St. Paul, for
		
00:47:48 --> 00:47:52
			taking her concerns as a Muslim
See, seriously, she could not be
		
00:47:53 --> 00:47:57
			immediately reached for comment.
She must be having a terrible, you
		
00:47:57 --> 00:47:59
			know, few weeks.
		
00:48:00 --> 00:48:03
			And by the way, she complained to
the admin she didn't read the
		
00:48:03 --> 00:48:08
			syllabus. But did she was she the
one who fired the professor? No,
		
00:48:08 --> 00:48:12
			she didn't. She wasn't she's not
guilty of that. They fired the
		
00:48:12 --> 00:48:15
			professor. Did she even ask for
the President be fired? Or to just
		
00:48:15 --> 00:48:19
			file a complaint? The lawsuit is
in the Minnesota District Court
		
00:48:19 --> 00:48:22
			state just you know, you guys
better write her a check for five
		
00:48:22 --> 00:48:26
			grand real quick and and this
right states that hemlines actions
		
00:48:26 --> 00:48:29
			have caused Dr. Lopez pray to the
loss of income from her adjunct
		
00:48:29 --> 00:48:34
			position. Okay, give her another
five grand give her let's say 15
		
00:48:34 --> 00:48:37
			grand. For an I'm saying I'm
pretending to be their lawyer,
		
00:48:38 --> 00:48:41
			hemlines lawyer, right. Let's
settle this out of court. You're
		
00:48:41 --> 00:48:47
			probably 15 grant for the next
couple months that she would have
		
00:48:47 --> 00:48:50
			taught in the spring, emotional
distress.
		
00:48:52 --> 00:48:55
			How do you put a number on that?
Damage to her professional
		
00:48:55 --> 00:48:56
			reputation?
		
00:48:57 --> 00:49:02
			She's probably a hero, in many
circles now. To be honest, right?
		
00:49:02 --> 00:49:05
			Job prospects? Nah, I don't think
she lost any job prospects,
		
00:49:05 --> 00:49:10
			everyone supporting her. Right,
including us, in the sense that
		
00:49:10 --> 00:49:15
			within the internal logic of a
secular university, she followed
		
00:49:15 --> 00:49:19
			every protocol as a non Muslim
professor, she showed a lot of
		
00:49:19 --> 00:49:25
			respect. We don't expect her to be
Islamic in her class. But she
		
00:49:25 --> 00:49:30
			showed respect. She said that in
the syllabus, she said it again.
		
00:49:30 --> 00:49:33
			And there's no pressure. It's an
online class. It's not like it's
		
00:49:33 --> 00:49:35
			going to be awkward to get up and
walk out. Right? That would be
		
00:49:35 --> 00:49:36
			weird.
		
00:49:38 --> 00:49:40
			She didn't come in the middle of a
lecture and say, Okay, now anyone
		
00:49:40 --> 00:49:43
			wants to walk out where that's an
impossible situation to be in.
		
00:49:44 --> 00:49:48
			It's weird. Okay, no, she told you
when the lecture would be given
		
00:49:48 --> 00:49:53
			you could be absent that day. On
top of that, it's an online class.
		
00:49:53 --> 00:49:55
			And you know, half the students
aren't paying attention in the
		
00:49:55 --> 00:49:56
			first place.
		
00:49:58 --> 00:50:00
			But I think she and she
		
00:50:00 --> 00:50:05
			is now on talk shows by the way.
She's on the BBC. In a statement,
		
00:50:05 --> 00:50:08
			David red and a lawyer for Dr.
Lopez said that having had her
		
00:50:08 --> 00:50:12
			actions labeled Islamophobic would
follow her throughout her career.
		
00:50:13 --> 00:50:17
			That's a lawyer talk. No one's
following her own career and hurt
		
00:50:17 --> 00:50:20
			her ability to obtain a tenure
track position. No, I don't think
		
00:50:20 --> 00:50:25
			so. I don't think so. You can, you
can, yes, she was damaged. She
		
00:50:25 --> 00:50:30
			probably faced * for a while.
But and you got to compensate
		
00:50:30 --> 00:50:30
			that.
		
00:50:31 --> 00:50:35
			But that's not the case. She will
get she'll get hired next spring.
		
00:50:36 --> 00:50:40
			In fact, in fact, she's like a
celebrity hire now, right? She's
		
00:50:40 --> 00:50:42
			more famous than all these ads.
This is the most famous adjunct
		
00:50:42 --> 00:50:46
			professor in America right now.
named me one Adjunct Professor
		
00:50:46 --> 00:50:48
			students out there namely your
even your professor, you don't
		
00:50:48 --> 00:50:52
			know their name, right? She's the
most famous Adjunct Professor how
		
00:50:52 --> 00:50:57
			many times everyone said Lopez
Prater, Erica Lopez. So that part
		
00:50:57 --> 00:51:01
			I don't think is sound. But the
damage definitely, in my opinion,
		
00:51:01 --> 00:51:05
			of course, she was hurt by this.
According to the lawsuit misled
		
00:51:05 --> 00:51:09
			Atella wanted to impose her
specific religious views on Lopez
		
00:51:09 --> 00:51:12
			Prader. How does a student impose
on a teacher? I don't buy this at
		
00:51:12 --> 00:51:16
			all. Okay, not also, she just
filed a complaint.
		
00:51:18 --> 00:51:22
			And no one can talk. And no one
can file a complaint. I don't even
		
00:51:22 --> 00:51:26
			agree the way that she did it. But
she's not responsible for imposing
		
00:51:26 --> 00:51:31
			anything. Nor firing her. She
should be school suing the school
		
00:51:31 --> 00:51:35
			not not mentioning misled a tele.
How was a student impose anything?
		
00:51:36 --> 00:51:44
			You have no power. It's like a
parent. suing a child or a call.
		
00:51:44 --> 00:51:47
			I'm gonna call family protective
services to complain about my
		
00:51:47 --> 00:51:49
			child. My child's yelling at me.
		
00:51:51 --> 00:51:55
			non Muslim students and Muslim
students who did not object to the
		
00:51:55 --> 00:52:00
			image. Okay, so there were some
Muslim students who didn't
		
00:52:02 --> 00:52:07
			object to the image. So this this
word by the lawyer is nonsense,
		
00:52:07 --> 00:52:08
			impose her views? No.
		
00:52:10 --> 00:52:12
			How is she going to impose your
views? Is she threatening to fire
		
00:52:12 --> 00:52:14
			you? She can't fire you. She's
your student
		
00:52:16 --> 00:52:19
			misread and said that the
university's new stance would not
		
00:52:19 --> 00:52:19
			affect the lawsuit.
		
00:52:21 --> 00:52:22
			Of course the lawyer here.
		
00:52:24 --> 00:52:27
			This is a big case for him out in
the middle of nowhere Minnesota,
		
00:52:27 --> 00:52:31
			getting a case like this. The
lawsuit added that hemline treated
		
00:52:31 --> 00:52:34
			Dr. Lopez Prater negatively,
because she is not Muslim because
		
00:52:34 --> 00:52:39
			she did not conform her conduct to
the specific beliefs of a Muslim
		
00:52:39 --> 00:52:39
			sect.
		
00:52:41 --> 00:52:42
			Okay,
		
00:52:43 --> 00:52:48
			this is all nonsense. To be honest
with you. This is all nonsense.
		
00:52:48 --> 00:52:52
			You should sue the school for
something but this is the this is
		
00:52:52 --> 00:52:56
			nonsense. Nobody's treated her
negative negatively because she's
		
00:52:56 --> 00:53:00
			not a Muslim. Nor that she didn't
conform to the beliefs of a Muslim
		
00:53:00 --> 00:53:04
			said no they confused on Islamic
with Islamophobic That's the
		
00:53:05 --> 00:53:09
			man you need a lot better lawyer,
Mrs. Lopez, Professor Lopez you
		
00:53:09 --> 00:53:12
			need about a lawyer. Okay, did you
read this before he handed it in?
		
00:53:12 --> 00:53:17
			This is nonsense. And because she
did not conform her conduct to the
		
00:53:17 --> 00:53:22
			religion based preference is of
hemline that images of Muhammad
		
00:53:22 --> 00:53:26
			not be shown to any hemline
student. I gotta be honest, this
		
00:53:26 --> 00:53:26
			is a very
		
00:53:28 --> 00:53:31
			weak, the answer is they confused.
		
00:53:32 --> 00:53:37
			Honestly, ohmic with Islamophobic
and fired me as a result of that.
		
00:53:37 --> 00:53:41
			Not all of this nonsense. They
fired her cuz she's not a Muslim.
		
00:53:41 --> 00:53:42
			What?
		
00:53:46 --> 00:53:50
			Yeah, I mean, Professor Lopez, I
know you're an art historian.
		
00:53:51 --> 00:53:53
			Let me get you a better lawyer.
		
00:53:54 --> 00:53:59
			I'll help Sue Sue, if I can get a
cut of this. I'm telling you,
		
00:53:59 --> 00:54:03
			they'll do a much better job. Many
scholars and free speech advocates
		
00:54:03 --> 00:54:07
			denounced hemlines treatment of
Dr. Lopez Prater as an attack on
		
00:54:07 --> 00:54:10
			academic freedom. The Foundation
for Individual Rights and
		
00:54:10 --> 00:54:14
			expression. A speech advocacy
group said she had a right to show
		
00:54:14 --> 00:54:17
			the paintings without fear of
losing her job. But on Tuesday,
		
00:54:18 --> 00:54:23
			fires Director of Campus rights
advocacy group said that Mr.
		
00:54:23 --> 00:54:28
			Everett's comments were legally
protected speech because he was
		
00:54:28 --> 00:54:33
			stating his opinion. Muslim groups
are also divided. Jayla Ania
		
00:54:33 --> 00:54:38
			Hussain, okay. The Executive
Director of the Minnesota chapter
		
00:54:38 --> 00:54:42
			of care believes that showing the
image was Islamophobic but the
		
00:54:42 --> 00:54:46
			national group disagreed. Oh my
gosh, care. Come on. Here you are
		
00:54:46 --> 00:54:49
			getting mentioned in the New York
Times. Why did you have to make a
		
00:54:49 --> 00:54:53
			blunder like this talk to each
other? How was it Islamophobic
		
00:54:53 --> 00:54:55
			it's honest lambic. Yes, not It's
not my fault.
		
00:54:56 --> 00:54:59
			By the way, I hate this word
Islamophobic in the first place.
		
00:55:00 --> 00:55:03
			Although we strongly discourage
showing visual depictions of the
		
00:55:03 --> 00:55:06
			Prophet, the group said in a
statement professors who analyze
		
00:55:06 --> 00:55:11
			ancient paintings for academic
purposes are not the same as the
		
00:55:11 --> 00:55:16
			Islamophobes who try to offend by
their paintings. Yes, thank you
		
00:55:16 --> 00:55:20
			common sense. Let's go to that
other article about the Israeli
		
00:55:20 --> 00:55:21
			guy.
		
00:55:22 --> 00:55:23
			Let's go to that.
		
00:55:26 --> 00:55:31
			Open up my Twitter. someone there
who knew this sister went to Tala
		
00:55:31 --> 00:55:37
			actually asked if we wanted to
host to interview the student.
		
00:55:38 --> 00:55:39
			Okay.
		
00:55:40 --> 00:55:46
			Yeah. And I said, I mean, I have
to disclose that I was against
		
00:55:46 --> 00:55:52
			what she did. I may be support her
purpose, but to disclose I was
		
00:55:52 --> 00:55:55
			against the way in which this was
done. Okay.
		
00:56:00 --> 00:56:03
			KENNETH Okay, here's a tweet.
Kenneth Roth.
		
00:56:04 --> 00:56:10
			Tiny Hamline University has the
decency to walk back its position
		
00:56:10 --> 00:56:14
			on Islamophobia, because it
undermined academic freedom. Will
		
00:56:14 --> 00:56:19
			giant Harvard University have the
decency to reaffirm academic
		
00:56:19 --> 00:56:26
			freedom instead of bowing to donor
concerns about my criticism of
		
00:56:26 --> 00:56:31
			Israel? So, what happened with
Kenneth Roth? That's what we need
		
00:56:31 --> 00:56:32
			to find out.
		
00:56:33 --> 00:56:37
			What is the deal with Kenneth
Roth, and Harvard?
		
00:56:43 --> 00:56:44
			We'll find out.
		
00:56:45 --> 00:56:51
			Let's see. New York Times one hour
ago, Harvard reverses course on
		
00:56:51 --> 00:56:54
			human rights advocate who
criticize Israel. All right, let's
		
00:56:54 --> 00:56:57
			read this article. Speaking of
academic freedom when it comes to
		
00:56:57 --> 00:56:59
			the Prophet, you want to have
freedom. Okay.
		
00:57:00 --> 00:57:04
			Fair enough only for the sake of
that is not intentionally
		
00:57:04 --> 00:57:09
			disrespectful painting. He devoted
himself to the prophet in the
		
00:57:09 --> 00:57:12
			wrong way. All right, you get a
maybe a pass on that. But let's
		
00:57:12 --> 00:57:17
			see about academic freedom when it
comes to a human rights advocate.
		
00:57:18 --> 00:57:19
			Also Jewish,
		
00:57:20 --> 00:57:21
			who criticized Israel
		
00:57:22 --> 00:57:26
			News that the university had
blocked a fellowship they blocked
		
00:57:26 --> 00:57:30
			the fellowship for the former head
of Human Rights Watch stirred
		
00:57:30 --> 00:57:33
			debate over academic freedom and
donor influence.
		
00:57:35 --> 00:57:37
			It's still downloading. So
		
00:57:39 --> 00:57:40
			let's take
		
00:57:42 --> 00:57:45
			who's vacuuming downstairs by the
way. That's good.
		
00:57:46 --> 00:57:49
			Okay, they're here today it's
raining they're still working in
		
00:57:49 --> 00:57:54
			the rain. Alright, summer note
affairs of the OMA has not moved
		
00:57:54 --> 00:57:56
			to Thursday but where
		
00:57:57 --> 00:58:00
			it's just that these these
articles just dropped today so I
		
00:58:00 --> 00:58:03
			wanted to read them and catch up
on the headline because we're not
		
00:58:03 --> 00:58:05
			going to cover him line again.
Next week, there shouldn't be
		
00:58:05 --> 00:58:12
			Khaled covered it two and a half,
like once last Wednesday, again
		
00:58:12 --> 00:58:15
			yesterday and then the update just
came today.
		
00:58:26 --> 00:58:31
			Reminder for next week Shama it is
now Monday. Quran is Tuesday,
		
00:58:31 --> 00:58:35
			because anything related to the
Prophet tenza They like to
		
00:58:35 --> 00:58:39
			automate I've always liked to
teach that on Monday to put that
		
00:58:39 --> 00:58:42
			on Monday. That's why I did that.
Okay. That's for example begins on
		
00:58:42 --> 00:58:47
			Monday. Like the first his is on a
Monday if you ever wondered about
		
00:58:47 --> 00:58:47
			that.
		
00:58:48 --> 00:58:49
			Alright, here it is.
		
00:58:51 --> 00:58:54
			Oh, wow. The link is broken.
		
00:58:55 --> 00:58:57
			On the New York Times what's going
on?
		
00:58:58 --> 00:59:03
			Sketchy as you guys would call it?
All right, definitely sketchy. So
		
00:59:03 --> 00:59:07
			what happened sauce sketchy put
all the words out? All right, here
		
00:59:07 --> 00:59:08
			it is.
		
00:59:09 --> 00:59:13
			What else is it Ryan so I can get
educated on youth talk. Sketchy
		
00:59:13 --> 00:59:14
			sauce what else?
		
00:59:23 --> 00:59:24
			What about
		
00:59:25 --> 00:59:28
			you things are pretty universal.
You don't need to have more much
		
00:59:28 --> 00:59:28
			more.
		
00:59:35 --> 00:59:38
			The Harvard Kennedy School
reversed course on Thursday, and
		
00:59:38 --> 00:59:42
			said it would offer a fellowship
to a leading human rights advocate
		
00:59:42 --> 00:59:46
			and have previously rejected after
news of the decision touched off a
		
00:59:46 --> 00:59:50
			public outcry over academic
freedom, donor influence and the
		
00:59:50 --> 00:59:55
			boundaries of criticism of Israel.
I didn't know that there was it
		
00:59:55 --> 00:59:59
			was allowed at all, let alone
having boundaries. The controversy
		
00:59:59 --> 01:00:00
			erupted earlier this
		
01:00:00 --> 01:00:02
			Last month when the nation
published a lengthy article
		
01:00:02 --> 01:00:07
			revealing that last summer, the
school's Dean Douglas Elmendorf
		
01:00:07 --> 01:00:12
			had voted, had vetoed a proposal
by the school's Carr Center for
		
01:00:12 --> 01:00:15
			Human Rights Policy to offer a one
year fellowship.
		
01:00:17 --> 01:00:20
			And that's the end of the
download. Weird. What's going on?
		
01:00:21 --> 01:00:24
			Anyway, but you get the you get
the idea. If it comes up, we'll
		
01:00:24 --> 01:00:27
			read it, but Okay, here it is.
Thank you.
		
01:00:29 --> 01:00:34
			All right, he says here, that
Elmendorf at the time.
		
01:00:38 --> 01:00:42
			All right. Kenneth Roth, recently
retired executive director of
		
01:00:42 --> 01:00:45
			Human Rights Watch. At the time
Elmendorf told colleagues that he
		
01:00:45 --> 01:00:50
			was concerned about perceptions
that Human Rights Watch had a bias
		
01:00:50 --> 01:00:54
			against Israel, bias or maybe
Israel just breaks the rules.
		
01:00:56 --> 01:01:00
			Okay, the revelation prompted
sharp rebukes from prominent free
		
01:01:00 --> 01:01:05
			speech groups. A letter signed
more than 1000 Harvard students,
		
01:01:05 --> 01:01:09
			faculty and alumni criticizing
what it called a shameful decision
		
01:01:09 --> 01:01:14
			to blacklist Kenneth Roth, a
private complaints and many
		
01:01:14 --> 01:01:18
			private complaints from faculty.
In an email to this Kennedy School
		
01:01:18 --> 01:01:23
			community on Thursday. Elmendorf
said his decision had been an
		
01:01:23 --> 01:01:28
			error and the school would be
extending the invitation to Roth
		
01:01:28 --> 01:01:31
			Elmendorf is an economist who
served as director of the
		
01:01:31 --> 01:01:35
			congregational budget, etcetera,
etcetera, etcetera. Donors do not
		
01:01:35 --> 01:01:40
			affect our consideration of
academic matters. My decision was
		
01:01:40 --> 01:01:44
			also not made to limit free
speech. And you get the point of
		
01:01:44 --> 01:01:47
			the article, so they did walk it
back. Alright, good for him. He
		
01:01:47 --> 01:01:51
			gets to have his criticism of
Israel and he gets to have
		
01:01:53 --> 01:01:56
			good. He gets to have
		
01:01:58 --> 01:02:00
			his position at Harvard. Good for
him.
		
01:02:01 --> 01:02:02
			Good.
		
01:02:04 --> 01:02:05
			No.
		
01:02:06 --> 01:02:08
			All right. Let's go to the
comments. today. We're opening up
		
01:02:08 --> 01:02:11
			for your comments and questions.
We got some good amount of time to
		
01:02:11 --> 01:02:12
			do this.
		
01:02:22 --> 01:02:23
			Dr.
		
01:02:25 --> 01:02:30
			Dre, Dr. Eating who is giving us a
lot for risk. Anyone who needs it
		
01:02:30 --> 01:02:31
			As
		
01:02:33 --> 01:02:40
			Salam aleikum is the madrasa
linked with what is our madrasa
		
01:02:40 --> 01:02:42
			linked with Dr. Leung do bond
		
01:02:47 --> 01:02:49
			at Are you ever sooner Well,
Jamaica yes but not linked to
		
01:02:49 --> 01:02:50
			Donald M do bond
		
01:02:56 --> 01:02:59
			or this the streams on Spotify?
Yes, they're all on Spotify. We
		
01:02:59 --> 01:03:01
			are all caught up on Spotify.
		
01:03:06 --> 01:03:11
			It's career islamophobe test Lima.
Nadine has become crippled for
		
01:03:11 --> 01:03:12
			life. What?
		
01:03:16 --> 01:03:19
			What's up with the news lately, so
suddenly all of a sudden becoming
		
01:03:19 --> 01:03:20
			like really interesting.
		
01:03:39 --> 01:03:41
			Let's see what's going on with
this right and you got any good
		
01:03:41 --> 01:03:43
			comments over there on Instagram?
		
01:03:50 --> 01:03:54
			Okay, to Sleeman, a serene, she's
Bengali
		
01:03:55 --> 01:04:01
			soo Swedish, writer, physician,
feminist secularists humanist
		
01:04:01 --> 01:04:03
			activist, anything else?
		
01:04:04 --> 01:04:07
			Okay, and she writes about the
criticism of Islam and the
		
01:04:07 --> 01:04:11
			oppression of Islam, blah, blah,
blah. And yet she
		
01:04:14 --> 01:04:19
			Subhan Allah, she had a medical
hip replacement that went wrong.
		
01:04:22 --> 01:04:25
			Okay, so I don't even know who
this person is. But apparently she
		
01:04:25 --> 01:04:26
			is somebody who
		
01:04:28 --> 01:04:33
			is known in Bangladesh as a big
hater of Islam, and she writes
		
01:04:33 --> 01:04:35
			against Islam and she's probably
		
01:04:38 --> 01:04:42
			got that British influence the
same way many many
		
01:04:43 --> 01:04:47
			like Fatima mirneasy. If I
remember nice, he was just
		
01:04:47 --> 01:04:51
			vicious, our whole life. She said,
I never have anything bad to say
		
01:04:51 --> 01:04:55
			about the prophet but right after
him. It's all abuse.
		
01:04:59 --> 01:04:59
			All right.
		
01:05:00 --> 01:05:03
			Mina is saying, I thought we're
supposed to avoid unnecessary
		
01:05:03 --> 01:05:08
			talking if we feel certain about
getting married. Yes, that that
		
01:05:08 --> 01:05:12
			would be the case. However, if
you're young if you're a novice at
		
01:05:12 --> 01:05:16
			this, and your people older than
you people have been around the
		
01:05:16 --> 01:05:19
			block tell you that you do you
need to keep just chit chatting a
		
01:05:19 --> 01:05:25
			little bit more in a halal way
with people around you. Nothing
		
01:05:25 --> 01:05:29
			under the table, everything above
board. Everything sound in that
		
01:05:29 --> 01:05:34
			respect. It is it is a necessity.
You may not know it's a necessity,
		
01:05:34 --> 01:05:41
			but it is a necessity to slowly
adapt to discuss more things to
		
01:05:41 --> 01:05:46
			let things stew a little bit. Let
the tea seep a little bit. Is that
		
01:05:46 --> 01:05:51
			what we say about tea seeping?
What is it? Let the tea what's the
		
01:05:51 --> 01:05:53
			word? simmer?
		
01:05:54 --> 01:06:00
			Simmer is for soup? Right? But
what do you do for tea? It has to
		
01:06:00 --> 01:06:03
			seep a little bit I guess right?
Gotta get heavy a little bit.
		
01:06:05 --> 01:06:08
			The most importantly, Matt says
how do you overcome obsessive
		
01:06:08 --> 01:06:13
			thoughts? And if I show off in my
mind just about things is that
		
01:06:13 --> 01:06:18
			Leah? No RIA is only an acts of
worship, that you worship Allah
		
01:06:18 --> 01:06:22
			for the sake of someone else's
praise.
		
01:06:23 --> 01:06:25
			Let the tea brew Thank you.
		
01:06:27 --> 01:06:33
			Coffee brews tea seeps. I think
somewhat someone in the steeps,
		
01:06:33 --> 01:06:37
			tea steeps I have to get my
culinary terminology back up and
		
01:06:37 --> 01:06:39
			running. So
		
01:06:41 --> 01:06:46
			RIA is only if you do an act of
worship and you're showing off
		
01:06:47 --> 01:06:50
			okay, you want the reward from
somebody else.
		
01:06:52 --> 01:06:57
			But showing off in your head is
will produce a job just like
		
01:06:57 --> 01:07:00
			someone keeps looking in the
mirror or in their minds how
		
01:07:00 --> 01:07:05
			amazing I did it will breed all
job self love self conceit or
		
01:07:05 --> 01:07:05
			love.
		
01:07:07 --> 01:07:11
			conceit conceded love for
yourself. That's not good. But all
		
01:07:11 --> 01:07:15
			you have to do is ignore it by
putting in another type of thought
		
01:07:15 --> 01:07:18
			in your head. Write a better
thought in your head.
		
01:07:21 --> 01:07:22
			Okay
		
01:07:24 --> 01:07:27
			Nassim would odd saying sorry, I
am not good in English. I did not
		
01:07:27 --> 01:07:31
			mean are you linked with Dr. Lim
do you have and I am asking if the
		
01:07:31 --> 01:07:35
			MME has linked with Darlene
newborns. Are they part of at
		
01:07:35 --> 01:07:39
			Asana? Well, Gemma okay. Yeah,
that's a good question.
		
01:07:40 --> 01:07:42
			When you say that
		
01:07:43 --> 01:07:45
			the deobandis are
		
01:07:47 --> 01:07:48
			from a sunnah.
		
01:07:49 --> 01:07:54
			But if they have a belief like
that, that's a belief, any group,
		
01:07:54 --> 01:07:57
			I'm going to say any group, but
this group they espouse Hanafi and
		
01:07:57 --> 01:08:01
			Metromedia updated, so they're
further under sunnah. And if they
		
01:08:01 --> 01:08:06
			have a fatwah or a statement that
they hold that contradicts that is
		
01:08:06 --> 01:08:08
			sooner than that person would be
the exception.
		
01:08:09 --> 01:08:12
			That's a fair statement to make
right? And we're not going to get
		
01:08:12 --> 01:08:13
			into the specifics of it.
		
01:08:15 --> 01:08:18
			Likewise, I can say I'm SAD and
MAD to keep but then I could say
		
01:08:18 --> 01:08:23
			something that puts me into a bit
of coffee for a bit I'm a sucker
		
01:08:23 --> 01:08:27
			or whatever. There's a guy in
Birmingham who says he's a Maliki
		
01:08:27 --> 01:08:28
			doesn't mean he's a Maliki not
		
01:08:31 --> 01:08:35
			how do you motivate college age
guys to be active in the Muslim
		
01:08:35 --> 01:08:39
			community and joined group a bad
the best thing for college age
		
01:08:39 --> 01:08:41
			guys is the samba to to
		
01:08:42 --> 01:08:47
			just hang around other practicing
Muslims and until they themselves
		
01:08:47 --> 01:08:51
			find it easy let it go down easy
just hang out. And college guys
		
01:08:51 --> 01:08:54
			are they're fun to hang out with
they do something good then they
		
01:08:54 --> 01:08:57
			go eat and they have time to hang
up. Older guys don't have time to
		
01:08:57 --> 01:08:57
			hang up.
		
01:09:00 --> 01:09:02
			Edit says I've reached a point in
my life where I don't know what to
		
01:09:02 --> 01:09:06
			ask for anymore. Can I just ask
for the best outcome possible?
		
01:09:08 --> 01:09:12
			Yes, and you can just also just do
the cut instead. Don't Don't
		
01:09:12 --> 01:09:16
			forget Allah subhana wa Tada says,
men shall gotta who Vickery on
		
01:09:16 --> 01:09:21
			morality. Whoever got busy
remembering me from asking me
		
01:09:22 --> 01:09:26
			I'll try to hide a member all Tia
a Saturday. I give him something
		
01:09:26 --> 01:09:32
			better than what I have given
those who ask. So you can
		
01:09:37 --> 01:09:39
			you can do that. Okay.
		
01:09:46 --> 01:09:49
			Is there a reason why historically
famous scholars seem to be mainly
		
01:09:49 --> 01:09:49
			Sheffy.
		
01:09:50 --> 01:09:54
			They were the best writers, the
Shafia were the best writers.
		
01:09:54 --> 01:09:57
			There's no doubt about that. Even
100 mm and Noah we write that
		
01:09:57 --> 01:10:00
			great writers. It's one of the
reasons
		
01:10:00 --> 01:10:00
			Why?
		
01:10:17 --> 01:10:20
			Okay, brewing is the making of
tea.
		
01:10:21 --> 01:10:24
			Whereas seeping is the process
that is involved.
		
01:10:26 --> 01:10:29
			That's what we call a tough sci fi
feel.
		
01:10:30 --> 01:10:34
			Tough seal of the definitions
here. Mas says there is so much
		
01:10:34 --> 01:10:36
			non Muharram stuff on the net
where I work
		
01:10:38 --> 01:10:40
			and where I work, how to take my
eyes off the opposite gender in
		
01:10:40 --> 01:10:41
			these situations.
		
01:10:49 --> 01:10:51
			But what you have to do is,
		
01:10:53 --> 01:10:58
			it's difficult. I don't think
there's any answer except moja.
		
01:10:58 --> 01:11:03
			You strive to lower your gaze and
only and make yourself instead of
		
01:11:03 --> 01:11:05
			saying what not to look at, ask
yourself what to look at. How's
		
01:11:05 --> 01:11:10
			that? For an answer? If you keep
saying don't look at that, don't
		
01:11:10 --> 01:11:12
			look at that. Don't look at that.
That's all your mind is going to
		
01:11:12 --> 01:11:16
			be focused on. So tell yourself do
look at this. Do look at something
		
01:11:16 --> 01:11:21
			else. And that may be the best
thing for you. And Alana was best.
		
01:11:28 --> 01:11:32
			Where are you at? Jenny says
starting someone who's starting to
		
01:11:32 --> 01:11:35
			learn Arabic? What are some tips
for memorizing and reviewing this
		
01:11:35 --> 01:11:40
			specific subject? Arabic to me is
all about the time spent on it
		
01:11:40 --> 01:11:44
			more so than the method more so
than anything else. It's time it's
		
01:11:44 --> 01:11:48
			one of those things that there's
no shortcut. And the best thing is
		
01:11:48 --> 01:11:50
			a repetition. Good.
		
01:11:52 --> 01:11:58
			Repetition of the lessons, whether
you hear it, read it, repeat it
		
01:11:58 --> 01:12:01
			over and over, and of course with
the dictionary, but my favorite
		
01:12:01 --> 01:12:03
			way to learn Arabic is to take a
passage
		
01:12:04 --> 01:12:08
			and marinate with that passage
learned reading it regularly,
		
01:12:08 --> 01:12:11
			going back and making sure I've
understood every word. But it also
		
01:12:11 --> 01:12:13
			should be an interesting passage.
		
01:12:15 --> 01:12:17
			It shouldn't be it should be a
passage that you're actually
		
01:12:17 --> 01:12:19
			interested in, it could be the
answer of a fit question that you
		
01:12:19 --> 01:12:24
			had, it could be a story, it could
be one of the stories of ollie up,
		
01:12:24 --> 01:12:26
			it could be a passage of Tafseer
it could be a hadith and its
		
01:12:26 --> 01:12:29
			shutter, it could be a proof that
you're trying to present to
		
01:12:29 --> 01:12:35
			somebody, most most of us learn
Arabic, because we need a proof to
		
01:12:35 --> 01:12:37
			get back at somebody that's maybe
		
01:12:38 --> 01:12:41
			I think a lot of people that's how
they learn Arabic, because you
		
01:12:41 --> 01:12:43
			said something I disagree with
that. I'm going to bring you the
		
01:12:43 --> 01:12:45
			proof. And I'm going to get you
the Arabic quote. And he learns
		
01:12:45 --> 01:12:49
			Arabic just for that purpose. So
you have to excuse me, you have to
		
01:12:49 --> 01:12:52
			love the passage that you're
reading.
		
01:12:53 --> 01:12:56
			And then you need to go and read
it over and over and over until
		
01:12:56 --> 01:12:59
			you learn the grammar, the
vocabulary, everything about it.
		
01:13:00 --> 01:13:01
			Then you move on to the next one.
		
01:13:05 --> 01:13:08
			What can you do about a toxic
person you can't get rid of?
		
01:13:10 --> 01:13:13
			You can't get rid of them? Why
wouldn't you be able to get rid of
		
01:13:13 --> 01:13:13
			them?
		
01:13:17 --> 01:13:20
			You're always allowed to stay away
from people who are harming you.
		
01:13:20 --> 01:13:22
			You're always allowed to do that.
		
01:13:23 --> 01:13:26
			Even if it's your family, you
don't intend to cut them off. But
		
01:13:26 --> 01:13:27
			you stay away from them.
		
01:13:31 --> 01:13:34
			How did the scholars deal with
incriminating people who abuse
		
01:13:34 --> 01:13:37
			others? Well, we do have the
Prophet sallallahu alayhi wa
		
01:13:37 --> 01:13:41
			sallam did teach us that if
someone is abusing somebody,
		
01:13:42 --> 01:13:46
			and there's no evidence, but they
clearly are an abuser, but there's
		
01:13:46 --> 01:13:50
			just no evidence. What do you do?
What you do is what the prophets I
		
01:13:50 --> 01:13:55
			send them said to this to his
neighbor, the two neighbors one
		
01:13:55 --> 01:13:58
			said my neighbor abuses me. Okay.
		
01:13:59 --> 01:14:02
			So the man brought the Prophet
brought the man and he said, try
		
01:14:02 --> 01:14:06
			to make amends between them.
Another month past, he said, My
		
01:14:06 --> 01:14:10
			neighbor keeps abusing me. There's
no specific crime. And there's no
		
01:14:10 --> 01:14:14
			witnesses. extremely frustrating,
right? So what did the Prophet
		
01:14:14 --> 01:14:17
			say? He said, take all of your
belongings, take it out of the
		
01:14:17 --> 01:14:23
			house and sit there. That's odd
image, right? My couch, my food,
		
01:14:23 --> 01:14:27
			whatever, all my personal
everything's outside the house. So
		
01:14:27 --> 01:14:31
			it's an odd image. So you got to
get attention. If anybody asks,
		
01:14:31 --> 01:14:34
			What is this, what are you doing?
Say my neighbor abuses me.
		
01:14:36 --> 01:14:38
			And he did this with one person,
two people, three people.
		
01:14:38 --> 01:14:41
			Immediately the neighbor came and
said, Stop, stop, put everything
		
01:14:41 --> 01:14:46
			back. I'll stop abusing you. So he
used public shame. Okay,
		
01:14:47 --> 01:14:53
			reputation. So if there is abuse,
but there's no crime, and there's
		
01:14:53 --> 01:14:57
			no witnesses, then what do you do?
What you do have the ability to
		
01:14:57 --> 01:15:00
			talk and to threaten this person?
		
01:15:00 --> 01:15:04
			By destroying the reputation with
the truth, not with falsehood, not
		
01:15:04 --> 01:15:08
			with lies with the truth. So
that's one way to handle abuse.
		
01:15:10 --> 01:15:12
			abuse your meaning it's not a
crime.
		
01:15:13 --> 01:15:17
			No, no, I can't prove it and
nobody saw it. And it's not
		
01:15:17 --> 01:15:19
			technically a crime but it's
abuse.
		
01:15:20 --> 01:15:23
			Bin. So the man said in a hostel
does one wash the hands again
		
01:15:23 --> 01:15:28
			after washing the outta and
beginning will do yes, they will
		
01:15:28 --> 01:15:32
			do the you wash your odor first
for the men because only for the
		
01:15:32 --> 01:15:36
			men is touching the member with
the inside of the hand or the side
		
01:15:36 --> 01:15:37
			of the hand brakes.
		
01:15:38 --> 01:15:42
			So when the most when a man makes
will do, he washes his outer first
		
01:15:42 --> 01:15:44
			then he doesn't touch his outer
again.
		
01:15:45 --> 01:15:47
			Okay, then he takes a horse.
		
01:15:49 --> 01:15:53
			He does the top from from his head
down to his belly button then from
		
01:15:53 --> 01:15:58
			his knees down to his feet. And he
has now hosted and will do and the
		
01:15:58 --> 01:16:02
			intent of muscle includes with
you, but you just make sure you
		
01:16:02 --> 01:16:05
			don't touch remember, women do not
have this rule touching
		
01:16:05 --> 01:16:08
			themselves. Skin to skin in the
private area with their hand does
		
01:16:08 --> 01:16:14
			not break through. What's the best
advice for hopelessness in dua, I
		
01:16:14 --> 01:16:17
			would recite a lot of Quran
because hopelessness is
		
01:16:17 --> 01:16:19
			strengthened. Okay.
		
01:16:21 --> 01:16:24
			Hopelessness becomes hope when our
Eman is strong and hopelessness
		
01:16:24 --> 01:16:29
			settles upon us like a dark cloud
because of since so recite a lot
		
01:16:29 --> 01:16:30
			of Quran until your Eman goes up.
		
01:16:33 --> 01:16:34
			Okay, no.
		
01:16:38 --> 01:16:42
			I always wondered how unfair it is
for people who aren't born into
		
01:16:42 --> 01:16:47
			Muslims families. Does Allah give
them a sign in some way or in
		
01:16:47 --> 01:16:51
			another life? I can't word the
question properly. If someone is
		
01:16:51 --> 01:16:53
			born to a non Muslim family
		
01:16:58 --> 01:17:01
			if someone born to a non Muslim
family and they never received the
		
01:17:01 --> 01:17:02
			message of Islam,
		
01:17:03 --> 01:17:04
			they're forgiven
		
01:17:05 --> 01:17:08
			when that couldn't them why the
Vienna had done about bathra Sula
		
01:17:08 --> 01:17:12
			is the Ashati position. That
versus kotite, there are no
		
01:17:12 --> 01:17:16
			exceptions to that verse, If there
will be an exception to that
		
01:17:16 --> 01:17:19
			verse, it would also have to be
more towards it, as the Quran has
		
01:17:19 --> 01:17:22
			more towards it. So that is the
verse we do not punish anyone
		
01:17:22 --> 01:17:26
			until we send them a messenger, a
messenger here meaning even
		
01:17:26 --> 01:17:30
			someone telling you about a
messenger? Like every every all
		
01:17:30 --> 01:17:32
			Tao after the passing of the
prophets, I send them an even in
		
01:17:32 --> 01:17:36
			his lifetime. someone telling you
that there is a messenger, okay?
		
01:17:36 --> 01:17:40
			So if they haven't received that,
then they're in paradise,
		
01:17:40 --> 01:17:44
			automatically, no matter what they
did, they're forgiven, because
		
01:17:44 --> 01:17:48
			they never received the message of
Islam. All right, say okay, what
		
01:17:48 --> 01:17:52
			if in their heart, he knows the
truth, it doesn't matter. Because
		
01:17:52 --> 01:17:56
			without Quran without revelation
without a trustworthy prophet and
		
01:17:56 --> 01:17:57
			a trustworthy,
		
01:17:59 --> 01:18:02
			transmitted properly revelation,
they would not know that there's a
		
01:18:02 --> 01:18:06
			consequence to committing that
crime. Everyone would know killing
		
01:18:06 --> 01:18:10
			is wrong, you feel bad when you
kill, right? When you commit any
		
01:18:10 --> 01:18:14
			crime, you feel bad, when you
still you feel nervous. That's
		
01:18:14 --> 01:18:18
			Allah telling us that this is
wrong. However, why would I not do
		
01:18:18 --> 01:18:22
			it? If I'm not informed that
there's a Hellfire that I'm going
		
01:18:22 --> 01:18:25
			to go to that there's a
consequence I'm gonna go to I
		
01:18:25 --> 01:18:26
			haven't been told that.
		
01:18:27 --> 01:18:29
			So they haven't been told that
they're forgiven.
		
01:18:31 --> 01:18:34
			And if they have heard that there
is a religion, that there is
		
01:18:34 --> 01:18:39
			Islam, then in the dominant
opinion, it's up to them now to
		
01:18:39 --> 01:18:42
			research it. And then because
Ally's opinion, which is a
		
01:18:42 --> 01:18:47
			minority opinion, they need to be
told in a good way that there is a
		
01:18:47 --> 01:18:51
			religion called Islam. Then when
they observe it, and they there's
		
01:18:51 --> 01:18:56
			they've received it and they've
seen examples and all that now
		
01:18:56 --> 01:18:59
			they reject it. That is a true
rejection. That is the rejection
		
01:18:59 --> 01:19:02
			that earns the hellfire. A lot of
his best
		
01:19:07 --> 01:19:12
			advice for a brother who's down
bad and same thing for non Muslim
		
01:19:12 --> 01:19:12
			women
		
01:19:14 --> 01:19:17
			who are a woman who has no
interest in Islam if they get
		
01:19:17 --> 01:19:18
			married,
		
01:19:19 --> 01:19:21
			simply meaning Yanni.
		
01:19:22 --> 01:19:26
			Right. Translation for you, you
speak like being weak in front of
		
01:19:26 --> 01:19:27
			women
		
01:19:28 --> 01:19:30
			chasing after a woman
		
01:19:31 --> 01:19:34
			recitation of Quran much
recitation
		
01:19:36 --> 01:19:37
			of Quran
		
01:19:39 --> 01:19:43
			Yeah, much recitation of Quran
will strengthen your Eman and
		
01:19:43 --> 01:19:45
			we'll put a barrier between those
and those who have who don't
		
01:19:45 --> 01:19:46
			believe in the Accra
		
01:19:51 --> 01:19:54
			Alright, Ben Solomon says excuse
my French but the fic of selling
		
01:19:54 --> 01:19:56
			feet pics.
		
01:19:57 --> 01:20:00
			I don't understand. Like for
		
01:20:00 --> 01:20:01
			For weird fetish types
		
01:20:03 --> 01:20:06
			is women who make a lot of money
off this stuff. You're joking.
		
01:20:06 --> 01:20:11
			Yeah. I wish I was joking.
Honestly, the mental that's mental
		
01:20:11 --> 01:20:13
			health right there. If you're
attracted to feet
		
01:20:15 --> 01:20:19
			are you serious? And so that is so
weird
		
01:20:20 --> 01:20:24
			that you're you're it's like a
type of weird Zina then it's not
		
01:20:24 --> 01:20:26
			zinna of the body but it's in of
the eyes.
		
01:20:28 --> 01:20:29
			Then no.
		
01:20:31 --> 01:20:31
			Okay.
		
01:20:34 --> 01:20:38
			Touching the hour is not for the
man is not what breaks his will do
		
01:20:38 --> 01:20:44
			touching his actual members actual
penis, skin to skin, with his ends
		
01:20:44 --> 01:20:47
			with his hand side or the side of
his hand, that's what will break
		
01:20:47 --> 01:20:51
			with yours only not others. For
example, if you're changing a baby
		
01:20:51 --> 01:20:54
			boy's diaper, that doesn't break a
rule, it's meant to discourage a
		
01:20:54 --> 01:20:58
			man from touching himself all the
time. If you touch yourself, like
		
01:20:58 --> 01:21:03
			you're adjusting your pants, with
clothes in between your hands and
		
01:21:03 --> 01:21:07
			your private part, it does not
break your will do skin to skin. I
		
01:21:07 --> 01:21:10
			think for like I remember when you
came to Rutgers that one time
		
01:21:10 --> 01:21:14
			Yeah, even talk on the afterlife,
right? You said something about
		
01:21:14 --> 01:21:17
			like when someone's in the grave,
a woman's in the grave. And she
		
01:21:17 --> 01:21:20
			did a lot of Zina and things like
this. It was like it would come to
		
01:21:20 --> 01:21:23
			her like flies coming out here.
Right? Maybe this would still
		
01:21:23 --> 01:21:27
			apply like people everyone's just
looking at her and Yeah, still,
		
01:21:27 --> 01:21:30
			even if it's not like her older
according to some schools of
		
01:21:30 --> 01:21:34
			thought like it's these flies are
all over the thirsty intent to for
		
01:21:34 --> 01:21:37
			example, niqab may not be funded
in some methods. But that doesn't
		
01:21:37 --> 01:21:40
			mean placing yourself in a
position where people could look
		
01:21:40 --> 01:21:44
			at you pleasure with pleasure, or
literally selling, no one's gonna
		
01:21:44 --> 01:21:48
			buy these feet, these feet picks
for no reason they're buying it
		
01:21:48 --> 01:21:53
			because they have weirdness in
them. Right. So how wrong all of
		
01:21:53 --> 01:21:55
			that we have no doubt about that.
		
01:21:56 --> 01:21:58
			Such a weird culture seriously.
		
01:22:00 --> 01:22:04
			You go out east and you see some
weird things. Every generation the
		
01:22:04 --> 01:22:09
			weirdness decreases in the east as
that generation catches up with
		
01:22:09 --> 01:22:14
			the general culture of the world.
But out in the west weirdness is
		
01:22:14 --> 01:22:19
			developing there's a new weirdness
every Gen every week now.
		
01:22:20 --> 01:22:24
			And apparently this is not
something new to think.
		
01:22:30 --> 01:22:33
			Very strange, a Christian asked,
How is it that Allah can purchase
		
01:22:33 --> 01:22:38
			us in Surah Toba when he owns
everything very good, the PERT
		
01:22:38 --> 01:22:43
			when Allah purchases, it's his
giving generosity, meaning that it
		
01:22:43 --> 01:22:49
			in our perception, we're making a
trade with Allah. But more likely
		
01:22:49 --> 01:22:51
			it is. It's almost as if
		
01:22:52 --> 01:22:57
			they say if an adult gives a court
a child a quarter, and says go
		
01:22:57 --> 01:23:01
			give it to that poor man. And the
child goes gives it to the poor
		
01:23:01 --> 01:23:06
			man, then the adult gives the
child a candy bar, right, like a
		
01:23:06 --> 01:23:10
			piece of candy as a reward. So
everything is belongs to Allah
		
01:23:10 --> 01:23:14
			subhanaw taala. But when we make a
trade with him, it's in our
		
01:23:14 --> 01:23:19
			perception as a trade, meaning
that sack make a small sacrifice
		
01:23:19 --> 01:23:20
			for me in this world.
		
01:23:22 --> 01:23:25
			You will get rewarded in the next
world. That's the meaning of it.
		
01:23:25 --> 01:23:30
			So it is a messages of course
messages.
		
01:23:31 --> 01:23:33
			messages being allegorically
speaking
		
01:23:36 --> 01:23:41
			is Montek and also Lal FIP. The
way to increase intelligence yes
		
01:23:41 --> 01:23:44
			and language to language
vocabulary, learning vocabulary,
		
01:23:45 --> 01:23:49
			and also lead FIP is a branch of
mantra if you learn Montek you
		
01:23:49 --> 01:23:51
			will learn much of also that if
you learn also to filter you will
		
01:23:51 --> 01:23:55
			also learn much of munto. There's
just a solid fifth is the
		
01:23:55 --> 01:24:00
			specialized Monique in relation to
the Quran and the Sunnah, so you
		
01:24:00 --> 01:24:04
			will probably learn more technical
terminology related to Quran and
		
01:24:04 --> 01:24:06
			Hadith when you study also did
FIP.
		
01:24:12 --> 01:24:16
			D says how can one adjust to life
after a strong spiritual
		
01:24:16 --> 01:24:19
			experience like Amara on one hand
Imam is at an all time high. But
		
01:24:19 --> 01:24:23
			another I just want to dissociate
and can't find meaning in work and
		
01:24:23 --> 01:24:30
			social life, you will end and go
keep the company of the righteous
		
01:24:30 --> 01:24:33
			that are with you like in your
town because you'll see how they
		
01:24:33 --> 01:24:39
			react and how they act to things
and how they adjust and live both
		
01:24:39 --> 01:24:43
			a spiritual life and a worldly
life. And we're never expected to
		
01:24:43 --> 01:24:46
			keep the same level as when you're
on an ombre if you keep it half at
		
01:24:46 --> 01:24:50
			half of that. That's excellent. I
felt like that after Morocco.
		
01:24:50 --> 01:24:54
			Yeah, like I committed heavy like
you know you talk less now. I was
		
01:24:54 --> 01:24:56
			like guys, this is weird.
		
01:24:57 --> 01:24:59
			So you keep the company those
elders who have been around the
		
01:24:59 --> 01:24:59
			block
		
01:25:00 --> 01:25:03
			luck. Because if you're, it's
almost like if you're in a
		
01:25:03 --> 01:25:07
			spiritual vibration, they'll pull
you to where it is right? They'll
		
01:25:07 --> 01:25:11
			either pull you down or pull you
up. And that's the value of the
		
01:25:11 --> 01:25:16
			elders in who are who are been
around the block on this stuff
		
01:25:24 --> 01:25:28
			the one who fights Ali Hassan and
Hussein is fighting me. And they
		
01:25:28 --> 01:25:30
			imply that to the sahaba.
		
01:25:31 --> 01:25:37
			No, we say that what it means is
whoever fights them for being who
		
01:25:37 --> 01:25:40
			they are not forever, who has a
disagreement with them. Okay,
		
01:25:40 --> 01:25:43
			explain to me then how say naughty
and say to automatic
		
01:25:43 --> 01:25:48
			disagreements, right? How did say
not to get his name booted up? He
		
01:25:48 --> 01:25:51
			had a disagreement say to Fatima,
and he went slept in the mosque
		
01:25:51 --> 01:25:56
			that night. And he rolled, tossed
and turns as everyone does when
		
01:25:56 --> 01:26:00
			they sleep. So when the Prophet
came in the middle of the night,
		
01:26:00 --> 01:26:02
			towards the end, towards the end
of the night,
		
01:26:03 --> 01:26:08
			he saw it covered in dust, right?
Because when a person sleeps
		
01:26:08 --> 01:26:12
			naturally toss and turn, right.
And he didn't have a sheet or
		
01:26:12 --> 01:26:14
			blanket. He just went out and
slept in the masjid because he had
		
01:26:14 --> 01:26:16
			a fight with his wife like
everyone does.
		
01:26:18 --> 01:26:22
			So he goes there, and the prophets
I send them looks at him, and has
		
01:26:22 --> 01:26:25
			sympathy for him. And he says, and
he started wiping the dust and
		
01:26:25 --> 01:26:28
			says come you're about to rob, get
up, I will shut up. What happened?
		
01:26:28 --> 01:26:31
			And he said nothing. Just what
happens between the husband and
		
01:26:31 --> 01:26:33
			wife happened with me. Right and
Folsom.
		
01:26:34 --> 01:26:39
			So does it apply to Fatima? No
Subhan Allah. So likewise, if say
		
01:26:39 --> 01:26:42
			that Isha and 500 were disagreed
with, say, naughty Ana matter?
		
01:26:43 --> 01:26:46
			How's it any different? They
didn't die upon hatred of him as a
		
01:26:46 --> 01:26:52
			person. They disagreed, so
disagreement and FTF on a matter,
		
01:26:52 --> 01:26:56
			that is not him himself, nor did
they ever accuse Him nor did they
		
01:26:56 --> 01:26:58
			hate him. Different on a matter
		
01:27:02 --> 01:27:06
			what is better is so far or Salah
on the Prophet sallallahu send
		
01:27:06 --> 01:27:09
			them you do some instant fodder to
open up and then you do Salah on
		
01:27:09 --> 01:27:12
			the Prophet after that. Because
Allah and the Prophet has the
		
01:27:12 --> 01:27:14
			effect of wiping away sins just as
fun does.
		
01:27:20 --> 01:27:24
			A devil worshiper once asked me if
it was possible to free your soul
		
01:27:24 --> 01:27:28
			from the devil, because they saw I
was Muslim, and she admitted she
		
01:27:28 --> 01:27:33
			had sold her soul to the devil.
And to magic Yes, you can buy.
		
01:27:34 --> 01:27:39
			If this person were to say the
shahada, La Ilaha, Illallah hambre
		
01:27:39 --> 01:27:44
			Sula, and she was to repeat the
shahada of la ilaha illallah many,
		
01:27:44 --> 01:27:47
			many times, her SELTENE would all
leave her
		
01:27:48 --> 01:27:51
			and if she was start going to
places like massage, taking
		
01:27:51 --> 01:27:54
			muscle, listen to the Quran
reciting Quran all that would
		
01:27:54 --> 01:27:57
			fight against the demons that she
got herself involved in.
		
01:27:59 --> 01:28:05
			Fillers versus Botox Botox
paralyzes the muscle filler is
		
01:28:05 --> 01:28:10
			just silicone lip filler, is it
still impermissible, all of it is
		
01:28:10 --> 01:28:14
			impermissible because it is
unnecessary. If you had a gash on
		
01:28:14 --> 01:28:18
			your lip, if you had a gash in
your cheek whatever, that you can
		
01:28:18 --> 01:28:22
			fix that even if it meant making
it better, but
		
01:28:25 --> 01:28:28
			these things are not necessary and
that person should not do those
		
01:28:28 --> 01:28:32
			things. How much attention should
we give to intuition or gut
		
01:28:32 --> 01:28:37
			feeling when we still have a good
opinion of someone? Does gut
		
01:28:37 --> 01:28:40
			feeling have weighed? Yes, if the
person in general is a practicing
		
01:28:40 --> 01:28:46
			Muslim, the gut feeling does have
weight, but you cannot act upon
		
01:28:46 --> 01:28:50
			it. You can gut feeling can make
you not act upon something. In
		
01:28:50 --> 01:28:54
			other words, gut feeling can keep
me away from somebody. I don't
		
01:28:54 --> 01:28:58
			feel comfortable with them. But
gut feeling cannot cause me to
		
01:28:58 --> 01:29:04
			accuse somebody or deny them their
rights. Okay. You need extra
		
01:29:04 --> 01:29:09
			evidence to deny somebody their
rights. Does that make sense? Gut
		
01:29:09 --> 01:29:11
			feeling can make me say You know
what, I don't want to be friends
		
01:29:11 --> 01:29:15
			with him. Fine. It's not his right
for you to be his friend. But gut
		
01:29:15 --> 01:29:19
			feeling can't say I need to fire
this person. I need to tell
		
01:29:19 --> 01:29:25
			everybody to stay away from him.
No, that's a difference. Does Eman
		
01:29:25 --> 01:29:30
			include action or is it just in
the heart in our Arcada Amen.
		
01:29:31 --> 01:29:37
			Is to stick to believe. But of
course Imen will if it exists
		
01:29:37 --> 01:29:40
			truly in the heart it will reflect
itself in action.
		
01:29:41 --> 01:29:46
			And actions will increase Amen.
That's the relationship. Ninja
		
01:29:46 --> 01:29:49
			says what exactly does it mean to
sell your soul to the devil? It
		
01:29:49 --> 01:29:53
			means that you know something is
wrong
		
01:29:55 --> 01:29:59
			and extreme, but you believe that
you're gonna get a benefit out of
		
01:29:59 --> 01:29:59
			it.
		
01:30:00 --> 01:30:00
			And you still do it,
		
01:30:02 --> 01:30:04
			that and you can you and you
consciously do that not
		
01:30:04 --> 01:30:08
			accidentally, nor by temptation,
you consciously do that.
		
01:30:09 --> 01:30:13
			And a lot of us, that's what I
believe. And also it could be that
		
01:30:13 --> 01:30:18
			you do certain rituals that will
gain you some wealth. And they're
		
01:30:19 --> 01:30:24
			heretical, sacrilegious rituals,
that's next level, selling your
		
01:30:24 --> 01:30:25
			soul stuff.
		
01:30:27 --> 01:30:30
			How to memorize Quran faster while
not forgetting old hip?
		
01:30:33 --> 01:30:37
			Well, the whole failed second only
tell you what the father's say is
		
01:30:37 --> 01:30:42
			that the more you recite from
memory, the stronger your memory
		
01:30:42 --> 01:30:42
			gets.
		
01:30:43 --> 01:30:48
			And the more you look, the weaker
your memory gets. So reciting from
		
01:30:48 --> 01:30:52
			memory is better for you. And then
the more you recite from memory,
		
01:30:52 --> 01:30:54
			then the more you will,
		
01:30:57 --> 01:31:00
			stronger your memory will get,
you'll be able to memorize more. I
		
01:31:00 --> 01:31:02
			think the Sohaib web at one point
said that he would memorize four
		
01:31:02 --> 01:31:03
			pages a day.
		
01:31:06 --> 01:31:10
			10 pages in a day, Allah amazing.
And then they all he'll have to do
		
01:31:10 --> 01:31:12
			is continue to review that.
		
01:31:15 --> 01:31:18
			Ben Solomon is the wife
stipulating in the marriage
		
01:31:18 --> 01:31:22
			contract for her mother, every
year in perpetuity permissible
		
01:31:24 --> 01:31:29
			if it's permissible for her to ask
for any mother that she wants.
		
01:31:31 --> 01:31:35
			And it's also permissible for you
to negotiate against that, or just
		
01:31:35 --> 01:31:40
			say no to that. But the idea that
she receives a different mod every
		
01:31:40 --> 01:31:45
			year is a better and as invalid.
There is no such thing. Maha is
		
01:31:45 --> 01:31:50
			one time, it may be paid overtime.
But there's no such thing as every
		
01:31:50 --> 01:31:53
			year. You're gonna give me a mod.
What? No.
		
01:31:55 --> 01:31:59
			That doesn't exist at all. But she
Yeah, what is she's like an
		
01:31:59 --> 01:32:01
			employee he was getting a raise it
		
01:32:03 --> 01:32:10
			she can say I want a $20,000 mug
and I want you to pay me $1,000
		
01:32:10 --> 01:32:13
			Every year if you agree to that
you agree to that? Right?
		
01:32:19 --> 01:32:23
			Wayne say it says this is the
Moyne. Can you cover the Edit
		
01:32:23 --> 01:32:26
			related to the Prophet sallallahu
alayhi wa sallam Some say that the
		
01:32:26 --> 01:32:30
			sheep have called the elders too
extreme for today's time, often
		
01:32:30 --> 01:32:33
			using language is language, which
is not befitting the messenger
		
01:32:33 --> 01:32:39
			sallallahu alayhi wa sallam know
that aspects using language
		
01:32:39 --> 01:32:43
			befitting the messenger is still
remains if you're a Muslim. You
		
01:32:43 --> 01:32:48
			never you're never permitted to
use language that's not befitting
		
01:32:48 --> 01:32:52
			to the prophet like what you're
not going to say ever. The Prophet
		
01:32:52 --> 01:32:57
			was a guy who Baba blah, no, that
would be you would get punished
		
01:32:57 --> 01:33:02
			for that in the Sharia. You'd be
sinful for that. And you're lucky
		
01:33:02 --> 01:33:06
			that there was an Islamic state to
because they would punish you for
		
01:33:06 --> 01:33:09
			that. Okay. You would get too deep
		
01:33:10 --> 01:33:15
			to add up and everything else that
would be considered less than
		
01:33:15 --> 01:33:19
			respectful. You would be to add
them for that. That's that's
		
01:33:19 --> 01:33:21
			literally what the they say in the
book. You add them. You should be
		
01:33:21 --> 01:33:28
			taught some manners. How? A couple
lashes, a couple belts got on his
		
01:33:28 --> 01:33:32
			back. No problem. What about
projecting your fit your failings
		
01:33:32 --> 01:33:36
			onto him? I'm depressed. So he was
depressed. I'm weak, he also faced
		
01:33:36 --> 01:33:37
			weakness.
		
01:33:39 --> 01:33:44
			Oh, saying for example, while the
prophet faced depression. The
		
01:33:44 --> 01:33:46
			Prophet was poor, the Prophet was
weak. And all these weaknesses.
		
01:33:46 --> 01:33:48
			No, that's not right.
		
01:33:49 --> 01:33:52
			That isn't polite way to say
things. Because you know, you'll
		
01:33:52 --> 01:33:55
			never you can't use that word
because you never experienced what
		
01:33:55 --> 01:34:00
			he experienced. You never had
revelation come to you. And then
		
01:34:00 --> 01:34:03
			all of a sudden it disappeared.
That's what happened.
		
01:34:04 --> 01:34:06
			For the time that prophesy seven
was very sad. You could say he was
		
01:34:06 --> 01:34:10
			very sad. But depressed. It's
almost like a weakness. Something
		
01:34:10 --> 01:34:13
			wrong with this character. Okay,
no.
		
01:34:15 --> 01:34:18
			You can say the Prophet sallallahu
alayhi wa sallam was in a weak
		
01:34:18 --> 01:34:21
			political position. You cannot say
he's weak when he had the strength
		
01:34:21 --> 01:34:23
			of 40 men, right.
		
01:34:26 --> 01:34:30
			And some people say things worse
than that. They say, Well, why did
		
01:34:30 --> 01:34:35
			the Cabal and further we sought
you seeking and we guided you?
		
01:34:35 --> 01:34:39
			They trends late botlane as
misguided you are misguided than
		
01:34:39 --> 01:34:40
			Allah brought you back.
		
01:34:41 --> 01:34:44
			No Baldan here means seeking.
		
01:34:46 --> 01:34:50
			So that you have to we have to
educate on that. It's not
		
01:34:50 --> 01:34:53
			something somebody may or may
		
01:34:54 --> 01:34:55
			know off the bat.
		
01:34:56 --> 01:34:59
			It's something that has to be
taught. So we will have to teach
		
01:34:59 --> 01:34:59
			that
		
01:35:01 --> 01:35:06
			If you enjoy this podcast go to
patreon.com forward slash Safina
		
01:35:06 --> 01:35:10
			society and become a patron you
can also become a member by
		
01:35:10 --> 01:35:12
			subscribing to the YouTube channel
		
01:35:17 --> 01:35:22
			hey Maureen Can you come on let's
say Monday and talk about the
		
01:35:22 --> 01:35:26
			latest in AI that's that's a great
idea let's put that down right
		
01:35:26 --> 01:35:30
			because he he's an AI and he knows
all about this stuff see if he's
		
01:35:30 --> 01:35:32
			takes a break
		
01:35:33 --> 01:35:36
			Okay, okay even the day after then
something like that.
		
01:35:38 --> 01:35:41
			Yeah, see if he can come on and
		
01:35:43 --> 01:35:46
			and talk about AI because he's
very interested in in the
		
01:35:47 --> 01:35:50
			calamities that may come with AI
		
01:35:52 --> 01:35:55
			Okay, so put him for Monday
inshallah and
		
01:35:57 --> 01:36:00
			where did you get the calendar by
the way calendar and download
		
01:36:00 --> 01:36:02
			That's it. That's great.
		
01:36:03 --> 01:36:06
			Oh, good, like regular from the
internet not from Google itself.
		
01:36:08 --> 01:36:12
			Oh, great. Okay, that's wonderful.
Okay. So
		
01:36:15 --> 01:36:18
			yeah, the debit the profit is
something that has to be taught
		
01:36:19 --> 01:36:20
			now
		
01:36:21 --> 01:36:22
			next question says
		
01:36:25 --> 01:36:28
			Oh, next we need to have nots too
by the way can we put him his his
		
01:36:28 --> 01:36:32
			name down as well? See these all
these it guys? You know that they
		
01:36:32 --> 01:36:35
			work and they know that they know
stuff.
		
01:36:36 --> 01:36:39
			Can you for AI? You know stuff?
		
01:36:40 --> 01:36:41
			Yeah.
		
01:36:43 --> 01:36:43
			Yeah.
		
01:36:48 --> 01:36:51
			Was that Muslim polymath says I
heard that Allah has the dots,
		
01:36:51 --> 01:36:55
			which is atma doc on, wrote many
books on Al Kalam.
		
01:36:59 --> 01:37:02
			I don't know about if challenging
modern physics. No, I don't know
		
01:37:02 --> 01:37:04
			anything about that. To be quite
honest with you.
		
01:37:06 --> 01:37:09
			What's the best evidence against
the coverage today who make tech
		
01:37:09 --> 01:37:12
			field on rulers and say How come
is only for Allah?
		
01:37:14 --> 01:37:19
			The answer to that is that when
Allah subhanaw taala said about
		
01:37:19 --> 01:37:25
			those who seek other than the rule
of Allah, it comes in the Quran
		
01:37:25 --> 01:37:31
			three times in a row in one long
passage and students at Enron and
		
01:37:31 --> 01:37:35
			one time it says, Those who seek
who choose a rule other than God's
		
01:37:35 --> 01:37:39
			law, they choose a law other than
God's law. They are the sinners.
		
01:37:40 --> 01:37:43
			The next one says they're the
hypocrites, and the last one says
		
01:37:43 --> 01:37:46
			they're the kafirs they're
disbelievers. So how do we
		
01:37:46 --> 01:37:51
			understand this? Well, the first
one, if merely by temptation,
		
01:37:52 --> 01:37:57
			he chose to give or to create a
law in his kingdom to apply a law
		
01:37:58 --> 01:38:02
			other than Allah's law, meaning in
contradiction to Allah's law,
		
01:38:03 --> 01:38:08
			because of a temptation, that's
sinful. If the other the next one
		
01:38:08 --> 01:38:12
			thought, and he said that God's
law does not apply anymore. It's
		
01:38:12 --> 01:38:16
			for the old days. Yes, Allah's law
is the greatest of laws, but it
		
01:38:16 --> 01:38:22
			doesn't apply anymore. He's he is
in like, this is innovation and
		
01:38:22 --> 01:38:23
			maybe hypocrisy.
		
01:38:24 --> 01:38:27
			If he says no, I don't believe in
God's law, I have a better law
		
01:38:28 --> 01:38:33
			that's covered. So how he goes
about it separates between
		
01:38:33 --> 01:38:37
			sinfulness hypocrisy, slash
innovation, and so that's an
		
01:38:37 --> 01:38:39
			important distinction to make.
		
01:38:45 --> 01:38:46
			Okay
		
01:38:50 --> 01:38:54
			Is it okay to split up 1000
Salawat throughout the day, yes,
		
01:38:54 --> 01:38:55
			it is. You can do
		
01:38:56 --> 01:39:02
			100 200 500 in different spots.
It's all nothing so you can do
		
01:39:02 --> 01:39:02
			that
		
01:39:19 --> 01:39:24
			so, Rowena has has met some devil
worshipers we believe that it is a
		
01:39:24 --> 01:39:29
			think it is a thing, devil
worship, and they have their own
		
01:39:29 --> 01:39:33
			dark spirituality it's called it's
a dark spirituality and they can
		
01:39:33 --> 01:39:38
			achieve things in this dark
spirituality through shaytaan is
		
01:39:38 --> 01:39:41
			how is the gel the gel is not
bringing something
		
01:39:43 --> 01:39:47
			foreign. That gel brings dark
spirituality.
		
01:39:49 --> 01:39:53
			Revert says how can I find a wife
a lot of Muslim women don't feel
		
01:39:53 --> 01:39:58
			comfortable marrying or revert so
try to look for converts daughter.
		
01:39:58 --> 01:39:59
			So husband and wife
		
01:40:00 --> 01:40:04
			are one of them is a convert, and
they have a daughter. They should
		
01:40:04 --> 01:40:04
			be
		
01:40:06 --> 01:40:09
			more they should be
		
01:40:11 --> 01:40:15
			more understanding of you being a
company, by the way, right in the
		
01:40:15 --> 01:40:19
			Google in that Google Doc, you can
extend the length of the page if
		
01:40:19 --> 01:40:20
			it's cutting off the calendar.
		
01:40:21 --> 01:40:25
			Yeah. How did the province I set
them deal with
		
01:40:27 --> 01:40:28
			mental abuse?
		
01:40:30 --> 01:40:34
			With the Quran was Sahaba by by
Seda. Khadija
		
01:40:35 --> 01:40:36
			that was his cure.
		
01:40:37 --> 01:40:40
			The cure the prophesy says that
every disease has a cure.
		
01:40:40 --> 01:40:44
			Likewise, every harm in this world
has a cure. When they kept making
		
01:40:44 --> 01:40:46
			fun of him and they kept saying
all these terrible things to say
		
01:40:46 --> 01:40:51
			to donate at acela to a cinema.
What was his reaction to go to
		
01:40:51 --> 01:40:55
			save the footage? And that's why
you have to have a woman who loves
		
01:40:55 --> 01:40:59
			you and your life if you don't,
you're going to be very lonely in
		
01:40:59 --> 01:41:02
			your bad times. And in your good
times, where you're going to hang
		
01:41:02 --> 01:41:06
			out with other guys there's a
limit to how much fun you could
		
01:41:06 --> 01:41:06
			have with other guys.
		
01:41:08 --> 01:41:09
			The seeing the Prophet says NAMM
		
01:41:11 --> 01:41:14
			indicate being reunited with him
in gentle most certainly yes. And
		
01:41:14 --> 01:41:17
			it is said who sees the Prophet
sallallahu alayhi wa sallam will
		
01:41:17 --> 01:41:17
			antigen
		
01:41:20 --> 01:41:24
			and we hope that to be true. Do
you have to perform close after
		
01:41:24 --> 01:41:28
			intimacy straightaway? No, not
necessarily straightaway but
		
01:41:28 --> 01:41:32
			before the next prayer of course.
But if you can't and if you won't
		
01:41:32 --> 01:41:36
			then make will do first make will
do first just make a regular will
		
01:41:36 --> 01:41:39
			do wash then adjust off make a
regular will do that'll protect
		
01:41:39 --> 01:41:43
			you from Satan. But you'll still
be Jonah it'll just protect you
		
01:41:43 --> 01:41:47
			from shades on and that will do is
only broken by another sexual
		
01:41:47 --> 01:41:50
			* it's not broken by
going to the bathroom. That is a
		
01:41:50 --> 01:41:54
			special will do that does not
allow you to pray but protects you
		
01:41:54 --> 01:41:56
			from Satan does not allow you to
enter a mosque or touch the
		
01:41:56 --> 01:41:57
			Messiah
		
01:41:58 --> 01:42:00
			or recite the Quran because you're
		
01:42:02 --> 01:42:07
			okay as a woman washing hair
everyday is not good for hair. So
		
01:42:07 --> 01:42:12
			do I have to wash my hair every
time for close? You have to scrub
		
01:42:13 --> 01:42:13
			in the
		
01:42:15 --> 01:42:20
			scalp and you have to the hair has
to get wet. But do you have to get
		
01:42:20 --> 01:42:24
			shampoo and do a whole wash? No
you're not obligated to do that
		
01:42:24 --> 01:42:28
			you you're the shower is going to
go on your hair you're going to
		
01:42:28 --> 01:42:32
			scrub your scalp and your hair
will get wet
		
01:42:33 --> 01:42:33
			that's enough
		
01:42:41 --> 01:42:44
			Dino palabora says didn't even
know he died from via Allah Allah
		
01:42:54 --> 01:42:57
			there's a neighbor that abuses
everyone in the neighborhood she
		
01:42:57 --> 01:43:02
			leaves trash everywhere and dog
feces everywhere someone beat her
		
01:43:02 --> 01:43:02
			up
		
01:43:05 --> 01:43:08
			okay because the they called the
police the police did nothing
		
01:43:08 --> 01:43:09
			would this be haram?
		
01:43:12 --> 01:43:18
			I think that if your property is
being abused by people then and
		
01:43:18 --> 01:43:22
			you took the matter to the police
first and they didn't do did
		
01:43:22 --> 01:43:25
			nothing then you took them out
into your own hands.
		
01:43:27 --> 01:43:32
			If it's haram the the punishment
of it is that you may get taken to
		
01:43:32 --> 01:43:32
			court
		
01:43:33 --> 01:43:34
			for assault and battery
		
01:43:36 --> 01:43:40
			Someone asked about salah
atmosphere earlier this week. Any
		
01:43:40 --> 01:43:42
			chance you have an idea when you
will discuss alright let's discuss
		
01:43:42 --> 01:43:44
			it now because we'll probably
forget to discuss it because it's
		
01:43:44 --> 01:43:48
			not one of those things that that
have that comes up a lot. So lots
		
01:43:48 --> 01:43:51
			of tests via is a Salah done
		
01:43:53 --> 01:43:57
			consisting of four daucus Each
rock up possess is possessed of
		
01:43:57 --> 01:43:59
			Fatiha and the surah.
		
01:44:01 --> 01:44:01
			Okay,
		
01:44:02 --> 01:44:08
			each Raka is also possessed of 75
recitations of Subhan Allah and
		
01:44:08 --> 01:44:10
			hamdulillah ilaha illallah wa
Allahu Akbar that's one
		
01:44:11 --> 01:44:14
			Subhan Allah 100 Allah, Allah,
Allah, Allah, Allah Allahu Akbar,
		
01:44:15 --> 01:44:15
			that's to
		
01:44:16 --> 01:44:21
			in total each raka 75 times you're
going to say that how are you
		
01:44:21 --> 01:44:25
			going to say that? The following
15 Before fecha
		
01:44:27 --> 01:44:28
			10 After fecha
		
01:44:30 --> 01:44:30
			10 in record
		
01:44:32 --> 01:44:33
			10 After rising from
		
01:44:34 --> 01:44:36
			10 in the first set to
		
01:44:37 --> 01:44:40
			10 when rising from the first such
to
		
01:44:42 --> 01:44:44
			sitting and 10 in the second such
		
01:44:45 --> 01:44:51
			that seven times and in the first
time before Fatiha 15
		
01:44:53 --> 01:44:59
			seven positions before Facha after
Facha in Racor, rising from Rico
		
01:44:59 --> 01:44:59
			in sujood
		
01:45:00 --> 01:45:01
			inserting in the second set of
		
01:45:03 --> 01:45:08
			10 times each with one extra five
extra in the very first position
		
01:45:09 --> 01:45:11
			that consists of 75
		
01:45:12 --> 01:45:14
			recitations of that vicar
		
01:45:15 --> 01:45:20
			in each Raka and that brings you
to a total of 300 repetitions of
		
01:45:20 --> 01:45:23
			Subhan. Allah 100 Allah, Allah,
Allah, Allah, Allah, Allah Akbar,
		
01:45:23 --> 01:45:27
			and that vichara replaces the test
to be of record and sujood.
		
01:45:29 --> 01:45:29
			Okay,
		
01:45:31 --> 01:45:35
			that's it. That's a lotta tisby
You can do it anytime. As long as
		
01:45:35 --> 01:45:36
			it's not the mcru time.
		
01:45:41 --> 01:45:44
			Prince Matthew has been in
military service for the past few
		
01:45:44 --> 01:45:48
			months, except for a few days, so
he's catching up. MashAllah Prince
		
01:45:48 --> 01:45:51
			Matthew was one of the first early
people to be on the live stream.
		
01:45:51 --> 01:45:53
			And then he went got called in for
military duty
		
01:45:55 --> 01:45:59
			hamdullah the data fetches data
fetch is going well. We are in our
		
01:45:59 --> 01:46:02
			second semester now of our pilot
program, and hamdulillah it's
		
01:46:02 --> 01:46:03
			doing well.
		
01:46:05 --> 01:46:09
			Soup Kitchen is also doing well.
And very soon, we will be showing
		
01:46:09 --> 01:46:14
			you all the renovations, but it's
taking its time, and we're not in
		
01:46:14 --> 01:46:16
			a rush, but we will we are almost
done.
		
01:46:19 --> 01:46:21
			What is the benefit of reading
Pseudotsuga Bacara every day,
		
01:46:22 --> 01:46:24
			there is no specific so not to
read sawdust in the bucket every
		
01:46:24 --> 01:46:25
			day.
		
01:46:26 --> 01:46:29
			But if you do, of course, there is
no harm in that and it will
		
01:46:29 --> 01:46:31
			protect you from Sarah.
		
01:46:32 --> 01:46:35
			And they'll protect you from the
shale teen with an extra special
		
01:46:35 --> 01:46:37
			protection. So Ted Buckler is
known
		
01:46:39 --> 01:46:39
			to guard against
		
01:46:41 --> 01:46:44
			how do you answer someone says
Miriam, who said that the Quran is
		
01:46:44 --> 01:46:49
			not a Book from Allah, and that it
contains many contradictions. If
		
01:46:49 --> 01:46:54
			it is a non Muslim, then ask him,
show us the contradictions because
		
01:46:54 --> 01:46:58
			there are no contradictions in the
Quran. But there may be apparent
		
01:46:58 --> 01:47:00
			contradictions, which is not a
contradiction at all because the
		
01:47:00 --> 01:47:03
			perspective is different. Okay,
like we were talking the other
		
01:47:03 --> 01:47:05
			day, if I say I'm moving,
		
01:47:06 --> 01:47:09
			right now, I'm moving. And I say
I'm still I'm correcting both
		
01:47:09 --> 01:47:13
			perspectives. The error in both
statements, I'm, I'm still
		
01:47:13 --> 01:47:17
			meaning, my limbs are not moving.
But I am moving because the whole
		
01:47:17 --> 01:47:23
			earth is moving. Right? So in many
ways, the Quran has one verse
		
01:47:23 --> 01:47:27
			talking about one perspective, one
verse on what we just said, the
		
01:47:27 --> 01:47:33
			meaning of whoever prefers another
law over God's law is a sinner.
		
01:47:33 --> 01:47:37
			Next verse is a hypocrite. Next
verse is a Kaffir. Because there's
		
01:47:37 --> 01:47:40
			a different perspective on why
they're preferring another law
		
01:47:40 --> 01:47:43
			over God's law. That's called de
la Phrygia.
		
01:47:44 --> 01:47:48
			NFL in Monterrey means from a
different perspective, okay?
		
01:47:57 --> 01:48:00
			How do I keep motivation for
seeking knowledge? Recently, my
		
01:48:00 --> 01:48:04
			uncle asked, When will I get a
real job. And I have whispers that
		
01:48:04 --> 01:48:06
			I'm not strong to seek knowledge
full time.
		
01:48:08 --> 01:48:12
			Well, I don't know about your
perspective and the job, and how
		
01:48:12 --> 01:48:13
			you seek knowledge.
		
01:48:14 --> 01:48:19
			But the motivation to seek
knowledge is oftentimes trickled
		
01:48:19 --> 01:48:24
			down from the top. It trickles
down from the scholar, the
		
01:48:24 --> 01:48:29
			teacher, that teacher, when he's
teaching, he's got to always keep
		
01:48:29 --> 01:48:32
			in mind that his students can have
a potential to get bored. They're
		
01:48:32 --> 01:48:33
			human beings.
		
01:48:34 --> 01:48:38
			Right? So it's up to the teacher
to always
		
01:48:39 --> 01:48:44
			drum up the love of knowledge. The
best way is to show what What is
		
01:48:44 --> 01:48:45
			life like when we apply it.
		
01:48:46 --> 01:48:49
			We talk about people who need it,
talk about people who are fighting
		
01:48:49 --> 01:48:53
			it, right and show why we need
this knowledge.
		
01:48:54 --> 01:48:55
			That's up to the teacher.
		
01:48:58 --> 01:49:01
			Maureen says where do people send
in the questions right here in the
		
01:49:01 --> 01:49:04
			chat. And there are other
questions in Instagram. I got
		
01:49:04 --> 01:49:08
			Instagram on my iPad and YouTube
on my phone. And I always tend to
		
01:49:08 --> 01:49:10
			unfortunately, ignore the poor
people on Facebook. Let's see.
		
01:49:11 --> 01:49:14
			Because I've said this many times
Facebook is it's it was a great
		
01:49:14 --> 01:49:20
			optim in my opinion. They've done
so many changes to it that it's
		
01:49:20 --> 01:49:23
			hard for me to bear Facebook
anymore. To be honest with you.
		
01:49:25 --> 01:49:29
			It's hard, it just there's so much
they put so much little buttons
		
01:49:29 --> 01:49:35
			everywhere and options. And even
if you if you put someone down to
		
01:49:35 --> 01:49:38
			create a post, that's it, if you
open sit someone down and open up
		
01:49:38 --> 01:49:44
			the browser to Facebook and say
write a post, like you have to
		
01:49:44 --> 01:49:48
			think you know, so they in my view
have messed it up.
		
01:49:49 --> 01:49:50
			Okay.
		
01:49:51 --> 01:49:52
			In my view, they messed it up
		
01:49:59 --> 01:50:00
			all right now
		
01:50:00 --> 01:50:04
			Next question. If a guy's not a
half of should he not look for a
		
01:50:04 --> 01:50:06
			half of the one trying to marry
because he should be the imam in
		
01:50:06 --> 01:50:07
			the future home?
		
01:50:10 --> 01:50:12
			No, it's not about being a half of
that or not. It's about
		
01:50:14 --> 01:50:18
			faith and devotion. It's about
having more knowledge. You can be
		
01:50:18 --> 01:50:20
			a half of and this something we
were talking about with shipping
		
01:50:20 --> 01:50:21
			Assad.
		
01:50:22 --> 01:50:25
			That let me read you exactly what
chicken Assad said.
		
01:50:27 --> 01:50:27
			Go
		
01:50:29 --> 01:50:30
			meet you exactly what he said.
		
01:50:34 --> 01:50:37
			Like, is it fair to say that it's
less about like the relative of
		
01:50:37 --> 01:50:41
			one to the other more about the
man has to have the qualification?
		
01:50:41 --> 01:50:45
			Like has to have the ability to
say like I met, the man is a
		
01:50:45 --> 01:50:49
			scholar, the wife, she's much the
head? Yeah, like is, it's not like
		
01:50:49 --> 01:50:53
			this is like, the man still has
the capability to lead the house
		
01:50:53 --> 01:50:56
			and everything correct. Just
because she knows more, doesn't
		
01:50:56 --> 01:50:59
			mean he doesn't know anything.
Right? It correct. The baseline of
		
01:50:59 --> 01:51:04
			the Imam of the house is what is
establishing obligations, keeping
		
01:51:04 --> 01:51:08
			out the prohibitions, right? And
physically protecting the family.
		
01:51:10 --> 01:51:13
			Just because she has more
knowledge does not deny him the
		
01:51:13 --> 01:51:18
			ability to do that. She follows
him in that. Right. That's it.
		
01:51:20 --> 01:51:24
			So what chicness Otto said here
and check this out, I'm recording
		
01:51:24 --> 01:51:28
			this too from the live stream,
just to to hit two birds with one
		
01:51:28 --> 01:51:33
			stone. He said, What is not being
a half have to do with anything. A
		
01:51:33 --> 01:51:36
			lot of my teachers in Pakistan
were not her father, but they were
		
01:51:36 --> 01:51:38
			great scholars. Right.
		
01:51:39 --> 01:51:42
			So it does help with your studies,
of course, but they're not her
		
01:51:42 --> 01:51:44
			father or scholars. So
		
01:51:45 --> 01:51:49
			he's saying that many folks have
to have a lot of knowledge. But
		
01:51:49 --> 01:51:52
			they weren't necessarily her
faith, it would be wrong for
		
01:51:52 --> 01:51:56
			someone to promote the idea that
just because a person is not a
		
01:51:56 --> 01:52:00
			half of takes away from his
knowledge of FIP or opti that, in
		
01:52:00 --> 01:52:03
			fact, quite the opposite is easily
proven. I can easily prove to you
		
01:52:03 --> 01:52:07
			many half of and show you many of
us that cannot answer basic
		
01:52:07 --> 01:52:10
			questions in FIFA nakida I've seen
it with my own two hands, oh, with
		
01:52:10 --> 01:52:14
			my own eyes, I've seen with my own
eyes a man say
		
01:52:16 --> 01:52:20
			whenever coffee he made Ruhi when
in fact to female Ruhi.
		
01:52:22 --> 01:52:25
			When in fact to feed him a row he
fucka Allah Who said you didn't.
		
01:52:25 --> 01:52:28
			And he said right in front of us
all he said that means every one
		
01:52:28 --> 01:52:32
			of us has a little bit peace of
Allah inside of us, he blew inside
		
01:52:32 --> 01:52:38
			of us, this recovery statement
Subhanallah them from a half of an
		
01:52:38 --> 01:52:41
			A well known half of that, that
let me tell you that right. When
		
01:52:41 --> 01:52:44
			he says when enough to feed him a
rule A I blew in him from my
		
01:52:44 --> 01:52:50
			spirit, so prostrate to him. And
he said he he said literally, he
		
01:52:50 --> 01:52:54
			said that means every one of us
has a little piece of Allah inside
		
01:52:54 --> 01:52:59
			of us. Because Allah blew some of
his spirit into us in the womb.
		
01:53:01 --> 01:53:04
			This is a cofee statement many
times over and the true meaning of
		
01:53:04 --> 01:53:10
			it is that it is the attribution
of tissue if Allah is attributing
		
01:53:10 --> 01:53:13
			the soul to himself as ownership
		
01:53:15 --> 01:53:18
			right and a marker doesn't Allah
own everything? Yes, but it's a
		
01:53:18 --> 01:53:19
			marker of honor.
		
01:53:20 --> 01:53:23
			It's to show the great value of
the rule
		
01:53:24 --> 01:53:29
			by Allah Himself directly claiming
ownership to himself whereas he
		
01:53:29 --> 01:53:32
			owns everything of course but he
honors something when he
		
01:53:32 --> 01:53:33
			attributes it to himself
		
01:53:35 --> 01:53:36
			so
		
01:53:45 --> 01:53:47
			All right, next question where I
read me something
		
01:53:53 --> 01:53:55
			okay, I really wish what you said
about seeing the power
		
01:53:57 --> 01:54:01
			was true because I saw him so as a
decade ago that I've not found
		
01:54:01 --> 01:54:05
			someone to interpret it yet. I
don't know what he means but
		
01:54:05 --> 01:54:08
			that's not really interpret the
dream it's hard to find dream
		
01:54:08 --> 01:54:11
			interpreters to be honest with you
I don't have much help for you on
		
01:54:11 --> 01:54:12
			that one unfortunately.
		
01:54:13 --> 01:54:15
			Is 1300 For Vasa
		
01:54:18 --> 01:54:20
			is 31st for Casilla Sona
		
01:54:27 --> 01:54:31
			can misguided be a possible
meaning but only applied to us
		
01:54:31 --> 01:54:34
			Prince Matthew is asking. Alright.
		
01:54:38 --> 01:54:41
			It was this is half a question
because what's the full question
		
01:54:41 --> 01:54:42
			there? Wrench Matthew.
		
01:54:45 --> 01:54:49
			Chocolate Wallace is sort of
making a question but let me
		
01:54:49 --> 01:54:53
			answer it anyway. He's sort of
making a joke but let me answer
		
01:54:53 --> 01:54:57
			the question. He's saying the mud
adjusted for inflation. No, that's
		
01:54:57 --> 01:54:59
			not allowed. You cannot do that.
Right.
		
01:55:00 --> 01:55:05
			unless you specify that the mod
will be the, the financial value
		
01:55:05 --> 01:55:06
			of this bundle of goods.
		
01:55:08 --> 01:55:15
			Right? So yes, the financial value
of 550 grams of gold
		
01:55:16 --> 01:55:21
			every year, for five years, that's
250 grams of gold. Right? So but I
		
01:55:21 --> 01:55:24
			want to in dollars, that's fine.
If you agree to that it's fine.
		
01:55:25 --> 01:55:29
			So then every year on January 1,
you're going to see what is 250
		
01:55:29 --> 01:55:33
			grams of, or 50 grams of gold
value in US dollars, and you pay
		
01:55:33 --> 01:55:37
			her that as the mod, if you agree,
but it is never in perpetuity
		
01:55:37 --> 01:55:41
			forever like this every single
year. It's not like that. It has
		
01:55:41 --> 01:55:44
			to have a limit. Why? Because when
we buy and sell, we must know
		
01:55:44 --> 01:55:46
			exactly what we're given.
		
01:55:47 --> 01:55:50
			And what we're taking and nothing
from either party can be open
		
01:55:50 --> 01:55:56
			ended and unknown. Okay. It can
say for example, I'm going to give
		
01:55:56 --> 01:56:01
			you I'm going to get Give me your
laptop, give me this your your
		
01:56:01 --> 01:56:06
			laptop, and for the next three
months, I'm going to give you 10%
		
01:56:06 --> 01:56:10
			of what's in my bank account on
January on the first of the month,
		
01:56:11 --> 01:56:13
			right? No, it's unknown.
		
01:56:14 --> 01:56:16
			He can make that trade can make
that deal
		
01:56:20 --> 01:56:25
			is it sinful to forget a sudra?
No, it's not sinful. But it's I
		
01:56:25 --> 01:56:28
			basically it's like a defect in
our in ourselves and we should
		
01:56:28 --> 01:56:31
			never say I forgot it, we should
say I need to review it. Can a man
		
01:56:31 --> 01:56:34
			wear a metal ring? Yes. Insha.
Allah can wear a metal ring.
		
01:56:36 --> 01:56:40
			Okay, there is a pix question from
about Yemen here.
		
01:56:42 --> 01:56:45
			Which forms of contraception are
women allowed to use all of them
		
01:56:45 --> 01:56:47
			that are not harmful to the body?
		
01:56:50 --> 01:56:54
			This punishment in Islamic court
for killing a family member same
		
01:56:54 --> 01:56:57
			as any other killing. This happens
in Yemen sometimes, and there's no
		
01:56:57 --> 01:57:00
			punishment like when they kill a
woman.
		
01:57:01 --> 01:57:05
			Like their sister for honor.
That's judge. That means if your
		
01:57:05 --> 01:57:09
			sister or your daughter, for
example, does something
		
01:57:12 --> 01:57:16
			dishonorable and you kill her as a
result of that? No, we don't have
		
01:57:16 --> 01:57:17
			that concept in Islam.
		
01:57:18 --> 01:57:22
			Daydream of autumn has put down
the seven positions in which we
		
01:57:22 --> 01:57:26
			make test to be in Salaat at SBI
Thank you very much. So he's good
		
01:57:26 --> 01:57:27
			to learn something new and FIP.
		
01:57:33 --> 01:57:36
			Okay, earlier Mama says please
don't spread false information
		
01:57:36 --> 01:57:37
			about Yemen.
		
01:57:39 --> 01:57:42
			spreading false information about
about Yemen,
		
01:57:43 --> 01:57:46
			Yemen, you're going to find the
nicest and humblest people in
		
01:57:46 --> 01:57:50
			Yemen. And Sudan. To me, those are
the two countries that just my
		
01:57:50 --> 01:57:55
			personal interaction with them.
Slave King says proof number one
		
01:57:55 --> 01:57:59
			it is a nonlinear book. It's
oratory passed down from mouth to
		
01:57:59 --> 01:58:03
			mouth for 1400 years. That is a
massive miracle word for word
		
01:58:03 --> 01:58:06
			letter for letter. It's used as
the art of civilization. The
		
01:58:06 --> 01:58:08
			Calligraphy is our art.
		
01:58:09 --> 01:58:12
			It's used as the sounds we
listened to.
		
01:58:14 --> 01:58:18
			Okay, like the they used to sit
down and listen to abduct buses
		
01:58:18 --> 01:58:22
			and stuff. I smell Elan many until
today. You sit down and you can
		
01:58:22 --> 01:58:24
			listen to these resources forever.
Okay.
		
01:58:26 --> 01:58:30
			It's used as medicine. We do it by
topia. It's used as
		
01:58:33 --> 01:58:38
			it's used for law. It's used to
understand the past the future for
		
01:58:38 --> 01:58:41
			its recited for spirituality. Even
if we don't understand it, we get
		
01:58:41 --> 01:58:45
			spiritually cleansed from it. And
it clears out a lot of the bugs in
		
01:58:45 --> 01:58:49
			our head like a bug fix for a
computer, recitation. So what
		
01:58:49 --> 01:58:51
			other book does all of this stuff?
		
01:58:52 --> 01:58:55
			Say it's some Danny is here,
Masha? Allah
		
01:58:56 --> 01:59:00
			Insha Allah, and let's have him on
the stream maybe, right? Let's
		
01:59:00 --> 01:59:02
			have him on the stream. No one