Shadee Elmasry – NBF 165 Affairs of the Umma

Shadee Elmasry
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The conversation covers various topics related to the R digging, the state of the world, and the importance of staying alive. The speakers emphasize the importance of finding a home for animals, human beings, and animals, as well as finding a home for humans and animals. The discussion on controversial statements from the Biden administration and the corrupt nature of the US government is also discussed. The conversation touches on the use of devices for personal information and the potential for negative responses from Muslims. The conversation also touches on the history of Islam and the importance of gaining acceptance among people, as well as the concept of Moore's Law and the potential for abuse of time and space. The class for the Britishers and a coffee class are also mentioned.

AI: Summary ©

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			Earlier he was sad to be here when
Manuela welcome everybody to the
		
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			Safina society nothing but facts
live stream
		
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			where Today is Wednesday and you
know what that means that means we
		
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			are on the dua of data fetch of
		
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			Wednesday between different hours.
So we begin with his business and
		
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			then after his business we will
have a DUA and then after that, we
		
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			will go to segment number two,
which is defensive OMA and we have
		
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			with us is Michael T, who was a
political scientist and olive oil
		
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			and marketing entrepreneur. When
What's your day job? It specialist
		
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			project management. Okay, and he
has his own business. So so he'll
		
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			be with us help digging up. You'll
be digging up with us in sha Allah
		
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			issues to discuss you got your
phone on you. Okay, good good. All
		
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			right, let's begin with our
Bismillah R Rahman r Rahim
		
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			enough Let's now look at him
moving up the hill Farah like a
		
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			law whom at Academy min them
bigger warmer to occur. Where you
		
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			too many metal Who are they go a
decal Serato most of the way on
		
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			Soreq Allahu Na Na as he is. Okay,
in the end Allah Who idea would
		
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			you ever do karate? Amirul mocha
Robbie, what Jawad here Allah the
		
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			favela, similar to Bismillah R
Rahman Rahim Allah, Allah Who
		
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			Fatone called Eva whenever she
didn't want me Nene. Yeah, you are
		
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			learning and Okuno Sorolla, he
came out by day seven on Monday I
		
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			made it How are the Iman on Saudi
Allah Allah? Carla, how are you in
		
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			and on salah? Allahu Allah. Allah
Hola. Hola. hyrecar you lots of
		
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			kudos in Joomla know the home
office Samoa to muffle Mandela
		
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			dish Pharaoh in the WHO elaborate
in your demo webinar ad him Omar
		
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			called for whom Allah you're gonna
be che in aid me he will be Masha
		
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			what's the accuracy us somehow?
		
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			While I will do help alone on our
who Allah Allah you will love the
		
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			Bismillah R Rahman r Rahim Allah
and another Quran Allah javelina,
		
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			Idaho quash I'm with us,
		
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			which will kill me turn on the
boiling as you know Lomita fucka
		
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			rune, who Allah Allah the Illa
Allah Who animal Vibrio shahada to
		
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			her Rama no Rahim Allah Allah
Allah Allah Allah will manakala
		
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			could do Salam Mindomo Hey
mineralizes or Jabbar on what I
		
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			can bear Subhan Allah Hi I'm
usually goon who allow the Hydra
		
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			Colbert will Musa widow level Esma
or snap to sub the whole Lahoma
		
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			for summer what you will all do
well as is all Aggie or even if
		
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			she would like to let me call him
is Melby other name we have a sort
		
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			of a in a in WAMC video julaine
were able to show via date with
		
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			the Kalama whichever chain has
something of similar local
		
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			government shutdown NACA for
abdominal genuine and cy de lune
		
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			as a general ledger let them know
who are the cada set as
		
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			well as
		
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			alarm any Jerrica fina holy adda
		
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			well the victim and surely him or
her Ulema crema MK ADM outfit
		
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			nadelman arrabbiata what are the
terminal genuine ends? Yeah half
		
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			of the half we'll do Kaffee mo
here Subhanak era my other
		
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			machette Nick was a soul tonic
dance and to be loved will be a
		
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			smell will be a Atilla warmer La
La who won't be a label. He was
		
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			slightly hidden whenever the law
has sent to enough sibilla Illa
		
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			illa Allah Muhammad Rasulullah
sallallahu alayhi wa sallam Allah
		
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			Maharaj Neva Nicola de la Jana
backcloth Nibi Kenefick Allah the
		
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			Lyra or how many people the retic
Allah for La La Quinta de partie
		
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			what Ajah e ureas and Mr. Et here
we are the mystery the New Earth
		
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			and Mr. 18 Yeah, Dad, I can hear
Leakey in your direction hurricane
		
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			Yoda Raquel Hey Nikki in the
finish Allah Colita Kenyatta,
		
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			Rocco Bella and Ella Tara Kenya,
probably higher in the category
		
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			Shaka Zulu Bismillah ar 10 FCM in
Colima. Do you mean Koolhaas?
		
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			Luxury famous from loaded? Aloha
Mara bananas and double bass is
		
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			fun to share fi Wi Fi and Wi Fi.
Love Shiva Illa Shiva Shiva and
		
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			Nova Resaca Allah LM yo Kaffee
where for your himedia Maggi there
		
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			for an Akula tab and Cedi look
phenomenal had your Hadid will
		
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			model the shed it will Jason
watch. Nora MINOURA cuisine
		
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			feminized Konos ramen and Nasri
cobalamin back while domino pike
		
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			racetam rasa take what they eat
them into E they yeah they'll
		
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			Jalali Wallach row,
		
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			one miroir hibel As long as you
can tuck phenom and shatter
		
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			equally Discher in account alojado
Akbar Wa SallAllahu ala Sayidina
		
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			Muhammad Ali he was somebody with
the limiters the McAfee Ron Pavan
		
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			Mubarak and fever hamdu Lillahi
Rabbil Alameen wa sallahu
		
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			wa ala kulli Halia or hamara Hemi
		
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			A
		
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			little take a few minutes for
personal drop.
		
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			Right
		
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			hello and as seen the Mahamadou
earlier Samuelsson Subhanallah
		
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			Baker Blazer gmlc For masala
Manila and Marcelino Alhamdulillah
		
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			Hyrum.
		
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			Smith, Amanda Rahim, I just want
to open up with
		
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			something I was thinking about the
other day, and how it sounds very
		
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			simple, but it's actually really
amazing. And just a fact Subhan
		
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			Allah that thinking about death to
me, right? is, to me was one of
		
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			the greatest creations that we
have
		
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			is you got good things happen, you
have bad things happen. If good
		
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			things happen. You said
Hamdulillah I get to live, right,
		
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			it's a big moment to be alive, and
to go for it. Okay. And when bad
		
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			things happen, it actually becomes
very easy to just brush them off.
		
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			The more you think about death and
thinking about death is to me,
		
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			it's a meditation. It's a
meditation that relates to a
		
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			const, someone who's consistently
done this, and creating this
		
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			feeling in yourself that you're
leaving.
		
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			Which, firstly, it may be true,
you just literally never know when
		
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			you're going to
		
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			you don't know when you're going
to die. But one of the ways I like
		
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			to look at it is Everyone
experiences the night before a
		
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			journey, right? The night before
you travel. There's a feeling
		
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			there, you close up, you tell
everyone I'm leaving. So So you
		
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			got the keys to the house, feed
the cats. There's a certain vibe
		
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			and a certain feeling when you're
leaving. And that's the type of
		
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			feeling you recreate for yourself.
		
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			And so it's the hardships of life
becomes something that you easily
		
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			push off, right? Or everyone knows
the feeling of being in transit.
		
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			Nobody in transit needs to sit
there is ever going to get upset
		
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			sitting there looking around. I
don't like the architecture of
		
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			this airport. Right? Any more than
just one second. You're not going
		
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			to spend more than a second saying
man this airport needs to be every
		
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			airport I walk into I have a
common right. You walk into the
		
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			new Turkish airport while there's
nice airport. That's it no more.
		
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			Right? Nobody takes pictures. You
walk into the new wing of JFK. It
		
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			was at JFK.
		
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			They got to new ink. Right. Okay,
so that new terminal and you're
		
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			like, oh, wow, what's much
improved? You walk. So that's it.
		
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			That's the max. You don't spend
more than just a sliver of a
		
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			moment observing the airport. Who
cares after that, right?
		
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			You get onto a United flight or an
American Airlines flight or a
		
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			Delta flight these American the
one thing that the Americans are
		
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			so like they're like last place in
is their airlines, because they're
		
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			all for profit airlines were
private. Whereas all these other
		
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			countries they're all government
backed like Emirates, Singapore.
		
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			They go on to like luxury, right?
It's a luxury experience. The
		
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			food's actually good. Everything's
good. They Oh,
		
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			Over, feed you, we got off of one
of these airlines and people like,
		
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			you know, when they're on a plane,
they get like, they get bored.
		
00:10:08 --> 00:10:12
			They just keep eating right. And
these people will just stuff you.
		
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			And I remember everybody who got
off the recent flight from JFK to
		
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			Dubai, we get off the Emirates
flight, all of us are holding our
		
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			stomachs. Man, they just gave us
way too much food. So but you go
		
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			onto one of these American United
Delta flights, and you feel like,
		
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			okay, whatever, just four hours,
we get off this darn flight.
		
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			Nobody, you never think of it
again, right? If you could
		
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			actually brainwash yourself,
Wallah, this is the best go, it's
		
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			probably a better skill, I would
say, than making money.
		
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			You can make a lot of money and be
miserable in your life.
		
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			And you could make,
		
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			but you can't possibly learn the
skill of in a sense molding your
		
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			mood, and ever be miserable. Like,
it'll take a lot for you to be
		
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			miserable. If you learn how to
mold your mood. And the greatest
		
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			gift that the prophets come and
tell us is that this is an abode
		
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			of good, bad and the ugly, and
everything else, and it's short,
		
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			and you're gonna pass by it like
this, then you go to a permanent
		
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			place. This is the place of
permanence. And the concept is
		
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			that this is not our home. This is
the home of animals, jaguars,
		
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			cats, throw a cat in the street,
there are human in the street,
		
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			right? Throw human with no clothes
in the street, and no one had no
		
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			one's not to help him and throw a
cat and a mouse and a cockroach,
		
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			which which of the four will
survive all three, except the
		
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			human, right? The human, he has to
cook his food. Right? He needs
		
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			other humans to help him out. None
of these other animals need that
		
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			this is their home. This is their
abode. And people say why can't
		
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			you know I want to take my dog to
paradise. You know, this is like a
		
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			thing, right? Everyone's I want to
take my cat to paradise. All
		
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			right? Do you say that you say
yes, we'll call us right. But when
		
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			you get there, it's not going to
work for you or them. Your cat. Of
		
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			course Allah can create anything
in paradise, but the cat is made
		
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			to live here.
		
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			That's why it doesn't need
anything, doesn't need his food to
		
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			be cooked. It doesn't need a
jacket. It doesn't need a house,
		
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			it doesn't need anything.
		
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			This is not our abode. We need to
strive for resources, we need
		
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			roofs, we need to huddle up
together. Because we can't
		
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			survive. We need all these things.
And we're never always happy. Cats
		
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			never have depression. Dogs never
have depression, until they live
		
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			with humans who give them the
depression, right? That's why
		
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			they're depressed dogs because
they live with depressed humans,
		
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			like the vibes, almost by osmosis
in the air, your depression has
		
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			come upon the dog, right? All
these things happen to animals
		
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			because of us. But for us, all
these terrible things are bound to
		
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			happen at some point or other. So
we what the prophets come and say
		
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			when it's good, enjoy it. When
it's bad. Have this toolkit in
		
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			your head in your hand, learn this
toolkit of how to shut your eyes
		
00:13:12 --> 00:13:18
			and affect yourself. And we affect
ourselves with the truth. We don't
		
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			want effect that's the difference
between Islam and all these other
		
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			meditations,
		
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			all these other meditations, you
just fooling yourself, right?
		
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			It's empty. There's no guarantee.
But and that's why the smart
		
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			people say this is all nonsense.
Nothing matters except the dollar.
		
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			Right in that world. And a guy
like Marx, he's right, when he
		
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			assesses all these other religions
is nonsense. It's an it's a drug.
		
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			He's right when they're false
religions. Right.
		
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			But when you have the truth, and
you're when you have proof, the of
		
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			the sick of this God and profit
and book and you have an Obama
		
00:13:57 --> 00:14:01
			have a billion people. If you're
worried, Hey, did I get this
		
00:14:01 --> 00:14:04
			right? Well, don't worry. A
quarter of the world agrees on
		
00:14:04 --> 00:14:10
			this right. And some people they
need that consent that that like
		
00:14:11 --> 00:14:15
			social proof. That's what it is
social proof. He's talking about
		
00:14:15 --> 00:14:18
			social proof like a company puts
up all their social media people
		
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			saying how great their company is,
right? That's social proof
		
00:14:21 --> 00:14:27
			reviews. What about there's
there's only one organization one
		
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			idea one movement, one thing that
its headquarters has no less the
		
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			two cities, two sacred cities, no
less than half a million people at
		
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			any given moment.
		
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			Of The Year at any given moment.
There's no less than a 250,000 is
		
00:14:45 --> 00:14:49
			probably the least of people that
are ever between Mecca and Medina.
		
00:14:50 --> 00:14:54
			Like at either city. So I would
say half a million. There's never
		
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			less than half a million people is
anyone else have the right?
		
00:14:57 --> 00:15:00
			Anybody have have have anything
like that?
		
00:15:00 --> 00:15:01
			at the Vatican,
		
00:15:03 --> 00:15:06
			you know, people say look at these
look at these Catholics look at
		
00:15:06 --> 00:15:11
			their guards, all perfect their
helicopters, the everything is
		
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			perfect with the Catholics.
There's no people there. That's
		
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			why give us give them 10,000
People do an ombre, they'll
		
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			destroy the place, right? That
Vatican will be like, Oh, how
		
00:15:22 --> 00:15:27
			pristine it is. And because there
are no people, right? Give them a
		
00:15:27 --> 00:15:30
			million people. Let's get a
pilgrimage to the Vatican not to
		
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			hate on Catholics. I always said
the Catholics they have we have
		
00:15:33 --> 00:15:38
			some alliances. Right. But as a
religion, they're the only other
		
00:15:38 --> 00:15:42
			religion out there. Right. The
worthy of discussing. The
		
00:15:42 --> 00:15:44
			Protestants aren't worth
discussing this to many different
		
00:15:44 --> 00:15:47
			groups. The Catholics are like
one, you can see what they study
		
00:15:47 --> 00:15:51
			and everything. They have one
theology, so we could talk about
		
00:15:51 --> 00:15:55
			them. All right, let's give them
let's give them 10,000 Nigerians,
		
00:15:55 --> 00:16:00
			10,000, Indonesians, 10,000
Malaysians, 10,000 Bengalis go,
		
00:16:01 --> 00:16:07
			you'll be praying, right? Give
them 10,000 Egyptians good. I
		
00:16:07 --> 00:16:08
			wanted to have some mercy on them.
That's what?
		
00:16:10 --> 00:16:12
			Give them all that. Okay?
		
00:16:13 --> 00:16:17
			And go deal with yourself. Now.
It's going to be chaos. But you
		
00:16:17 --> 00:16:22
			come. So don't look at those
places. Look at the beauty and the
		
00:16:22 --> 00:16:27
			energy that is present in these
two holy sacred cities. And the
		
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			kids come back. Okay. The kids
come back. They don't have adult.
		
00:16:33 --> 00:16:36
			Right. And they don't know why
they don't have adult. They
		
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			they're on. Why do that? Why are
they on because number one, they
		
00:16:40 --> 00:16:44
			felt something on the inside that
was so deep, nothing can rival it.
		
00:16:44 --> 00:16:46
			That's number one. Number two,
they saw the social proof whether
		
00:16:46 --> 00:16:52
			they realize it or not. They saw
the proof. Because that is a
		
00:16:52 --> 00:16:54
			proof. If something is true,
		
00:16:55 --> 00:16:58
			then why aren't a lot of people
admitting to it. Right? And we say
		
00:16:58 --> 00:17:01
			the foundations of our religion
are self evident truths
		
00:17:05 --> 00:17:08
			that you see if it's self evident,
as you claim why there should be
		
00:17:08 --> 00:17:11
			millions of people. Well, here are
the millions. Right? So hello. So
		
00:17:11 --> 00:17:14
			that's something I wanted to
always I think everyone can
		
00:17:14 --> 00:17:18
			benefit from the school. Anytime
that you feel yourself, like
		
00:17:18 --> 00:17:20
			really crummy and really
miserable.
		
00:17:21 --> 00:17:25
			No worries. Turn it on that why
should I be upset? I'm going
		
00:17:25 --> 00:17:29
			somewhere amazing. And it could be
soon. It could be a little bit
		
00:17:29 --> 00:17:32
			later. It doesn't matter the
prophesy sentence Kulu Adam curry
		
00:17:32 --> 00:17:36
			everything that's guaranteed is
actually is near. Right, you
		
00:17:36 --> 00:17:40
			should treat it as being something
near. alright with that little
		
00:17:40 --> 00:17:46
			opening monologue. Let's go to the
news for today. Why don't you look
		
00:17:46 --> 00:17:49
			up what five pillars has
meanwhile, I'll read the first
		
00:17:49 --> 00:17:52
			news out of Philadelphia. Does
that not do with this number it
		
00:17:52 --> 00:17:56
			sort of does. Because it is a
Russian Orthodox
		
00:17:57 --> 00:18:01
			defenseman for the Philadelphia
flyer hockey team.
		
00:18:02 --> 00:18:06
			Ivan provorov did not make the
pregame skate Tuesday night,
		
00:18:07 --> 00:18:14
			because he refused to wear the
team's LGBTQ plus pride night warm
		
00:18:14 --> 00:18:19
			up jersey. Okay, citing his
religious beliefs prover off 26
		
00:18:19 --> 00:18:25
			told reporters after the flyers
five to home win over the Anaheim
		
00:18:25 --> 00:18:28
			Ducks that it was his choice to
stay true to myself and my
		
00:18:28 --> 00:18:32
			religion. What I like to point to
is what kind of language did he
		
00:18:32 --> 00:18:37
			use? How the Philadelphia flyer
organization treated him or
		
00:18:37 --> 00:18:41
			treated the situation and how the
media is treating him.
		
00:18:43 --> 00:18:49
			So he said, I chose to stay true
to myself and my religion. Is that
		
00:18:49 --> 00:18:51
			not some really good
		
00:18:53 --> 00:18:54
			public relations
		
00:18:55 --> 00:19:00
			line? Obviously, his agent must
have fed it to him. There's no 26
		
00:19:00 --> 00:19:04
			year old that has some great
language. Who is going to say,
		
00:19:04 --> 00:19:07
			Who's going to say that that's
bad, right? And aren't you all
		
00:19:07 --> 00:19:10
			about choice and being true to
yourself? So why not the Russian
		
00:19:10 --> 00:19:12
			Orthodox guy being true to
himself.
		
00:19:13 --> 00:19:17
			I respect everyone, I respect
everyone's choices. Okay, we don't
		
00:19:17 --> 00:19:21
			have a problem saying that in the
sense of, I respect you. I'm not
		
00:19:21 --> 00:19:23
			going to cut you off on the
street. I'm not going to cut you
		
00:19:23 --> 00:19:26
			off at the supermarket. I respect
you. And that's your choice. You
		
00:19:26 --> 00:19:27
			have the choice to
		
00:19:29 --> 00:19:31
			you have the choice to
		
00:19:32 --> 00:19:37
			to exercise your free will. Right.
Before the game the flyers were
		
00:19:37 --> 00:19:41
			pride themed jerseys and use
sticks wrapped in rainbow tape.
		
00:19:43 --> 00:19:49
			That's just too much cheese. Like
it's it's just
		
00:19:51 --> 00:19:54
			you guys are really insecure about
your future. That's why you have
		
00:19:54 --> 00:19:59
			to push push, push, push push for
the Graham flyers. They did this
		
00:19:59 --> 00:20:00
			and they're now
		
00:20:00 --> 00:20:03
			are being auctioned off by flyers
charities with proceeds going to
		
00:20:03 --> 00:20:07
			the efforts to grow the game in
diverse communities.
		
00:20:10 --> 00:20:14
			Provo Rob was the only flyer
player who didn't have a jersey or
		
00:20:14 --> 00:20:18
			a stick up for auction. After the
game, the flyers released a
		
00:20:18 --> 00:20:23
			following press release. The
Philadelphia Flyers organization
		
00:20:23 --> 00:20:27
			is committed to inclusivity and is
proud to support co minuites. Many
		
00:20:27 --> 00:20:32
			of our players are active in their
support of komoot. And we were
		
00:20:32 --> 00:20:36
			proud to host pride night. Again
this year the flyers will continue
		
00:20:36 --> 00:20:42
			to be strong advocates for
covenants. The NHL in response to
		
00:20:42 --> 00:20:47
			ESPN requests for comment stated
players are free to decide which
		
00:20:47 --> 00:20:48
			initiative to support.
		
00:20:49 --> 00:20:54
			That's a big step in rights
		
00:20:55 --> 00:21:00
			for those who are supporting both
adults, like why should I support?
		
00:21:01 --> 00:21:05
			Hockey is for everyone is the
umbrella initiative under which
		
00:21:05 --> 00:21:09
			the league encourages clubs to
celebrate the diversity that
		
00:21:09 --> 00:21:15
			exists so that you guys have a lot
of medical ease. Have you tapped
		
00:21:15 --> 00:21:19
			into the medically market in
Philadelphia? Right? You got a big
		
00:21:19 --> 00:21:24
			time German town selfie. So for
that warm up,
		
00:21:26 --> 00:21:31
			I want you the players to wear big
beards. Okay, and I want them to
		
00:21:31 --> 00:21:36
			lift their pads up above the
ankles. Okay, and do that for the
		
00:21:36 --> 00:21:38
			warm up. All right. And
		
00:21:39 --> 00:21:43
			and while they're warming up, play
off a mean football instead of
		
00:21:43 --> 00:21:49
			music in the warm up so that you
could be inclusive of the massive
		
00:21:49 --> 00:21:54
			set of fie community in
Philadelphia. Right? Am I wrong
		
00:21:54 --> 00:21:57
			about that? I mean, aren't they
buyers they they they buy stuff
		
00:21:59 --> 00:22:03
			they'll buy your tickets Salah for
them to come to the games, and
		
00:22:03 --> 00:22:09
			players will decide whom to
celebrate when and how. Right the
		
00:22:09 --> 00:22:11
			club can decide that and the
player can decide what to be part
		
00:22:11 --> 00:22:15
			of right but I mean they're
inclusive for offense the set if
		
00:22:15 --> 00:22:19
			you fan of you know Saturday
Phillies Phillies NEJM basically
		
00:22:20 --> 00:22:23
			Okay, so why not include them?
		
00:22:25 --> 00:22:30
			If I'm gonna salary, I'll let you
figure that out by doing some
		
00:22:30 --> 00:22:32
			Google search and doing watching a
couple.
		
00:22:35 --> 00:22:37
			Yeah, listen to the live stream a
little bit
		
00:22:38 --> 00:22:38
			okay.
		
00:22:41 --> 00:22:44
			Malik is from the sun if he is
		
00:22:46 --> 00:22:47
			a Hanif
		
00:22:48 --> 00:22:53
			I will have an ash it is from the
self mimetic is from the self.
		
00:22:53 --> 00:22:59
			These are from the first
generations of Islam. There is no
		
00:22:59 --> 00:23:04
			meth hub that is closer to the sun
is the sun No, no matter the
		
00:23:04 --> 00:23:07
			amount of does not have to be
close to the sun that what is what
		
00:23:07 --> 00:23:10
			the Sun is good because he's
literally in Medina. And he's just
		
00:23:10 --> 00:23:13
			telling you what they're doing.
That's all that's going on in the
		
00:23:13 --> 00:23:17
			Maliki method. That's a summary.
So that is the Sunnah. If you want
		
00:23:17 --> 00:23:21
			to be upon the setup, then start
learning the Maliki school. And if
		
00:23:21 --> 00:23:25
			you the cufon school had 10,000
Sahaba there too. So how did they
		
00:23:25 --> 00:23:29
			deviate from the self either? So
behind the feet as well. The
		
00:23:29 --> 00:23:34
			flyers coach John Tortorella, one
of my favorite personalities, said
		
00:23:34 --> 00:23:39
			he didn't contemplate scratching
prover of for not taking warmups,
		
00:23:39 --> 00:23:42
			he's being true to himself into
his religion. Is this the line?
		
00:23:42 --> 00:23:45
			We're going to use? No. Being true
to myself and my religion. That's
		
00:23:45 --> 00:23:50
			good. Whoever came up with that
that line is good.
		
00:23:51 --> 00:23:54
			This has to do with his belief in
his religion. It's one thing I
		
00:23:54 --> 00:23:57
			respect about Pro V. He's always
true to himself. Right? You know,
		
00:23:57 --> 00:24:01
			the guy for three months, but
that's fine. That's where we're at
		
00:24:01 --> 00:24:04
			with that. Tortorella has made
headlines before about his stance
		
00:24:04 --> 00:24:10
			on pregame protests. In 2016. He
said that any of his players who
		
00:24:10 --> 00:24:14
			didn't stand for the national
anthem can remain sitting for the
		
00:24:14 --> 00:24:18
			rest of the game. Because some of
the players when you sit on the
		
00:24:18 --> 00:24:23
			bench, and the National Anthem
goes off, you stand up. So he told
		
00:24:23 --> 00:24:26
			his USA Olympic team players. This
is like the USA Olympics.
		
00:24:27 --> 00:24:32
			The US team for the Olympics in
2016. He told them if you plan on
		
00:24:32 --> 00:24:35
			sitting for the national anthem,
stay seated for the rest of the
		
00:24:35 --> 00:24:36
			game.
		
00:24:37 --> 00:24:41
			Right and that got everyone riled
up? Well, it doesn't make sense to
		
00:24:41 --> 00:24:44
			go to the Olympics and not stand
for your national anthem. It makes
		
00:24:44 --> 00:24:47
			sense if you're going to do that
for a league game but if you want
		
00:24:47 --> 00:24:50
			to do that, right, but to do that
for
		
00:24:53 --> 00:24:54
			what you might call it for,
		
00:24:56 --> 00:24:58
			for the Olympic game, your goat
you're there for the flag.
		
00:25:00 --> 00:25:03
			doesn't make any sense. And he
reversed his stance though after
		
00:25:03 --> 00:25:08
			he was shown racial injustice. I
would hope that if one of my
		
00:25:08 --> 00:25:11
			players wanted to protest during
the anthem, he would bring it to
		
00:25:11 --> 00:25:13
			me and we would talk about it.
Tell me his thoughts and what he
		
00:25:13 --> 00:25:17
			wanted to do from there. We would
bring it to the team to discuss it
		
00:25:17 --> 00:25:20
			much like it's being discussed in
the country, blah, blah, blah.
		
00:25:24 --> 00:25:30
			pride events are part of the year
round now. Year round, why don't
		
00:25:30 --> 00:25:33
			you have pride day, five times a
day like we have so love five
		
00:25:33 --> 00:25:37
			times a day. That's where we're
headed right? Multiple times a day
		
00:25:37 --> 00:25:40
			forget year round, or one month.
That's where they're headed.
		
00:25:41 --> 00:25:44
			For more than a decade, the NHL
has been increasing its effort to
		
00:25:44 --> 00:25:51
			show its year round. Support of
COVID Lutz said Kim Davis. Flyers
		
00:25:51 --> 00:25:55
			have supported comm Lutz mueslis
comm which has a lot of
		
00:25:57 --> 00:26:01
			money to spend, they don't have
kids, they don't play pay soccer
		
00:26:01 --> 00:26:06
			fees. They don't pay tutors, they
don't pay extra gas to deliver
		
00:26:06 --> 00:26:10
			their kids anywhere, any, you know
how much how much money I'd have.
		
00:26:10 --> 00:26:13
			Right? You know how much money
would be in the community, except
		
00:26:13 --> 00:26:16
			one problem. After one generation
you won't have a community. That's
		
00:26:16 --> 00:26:20
			the problem. So we are paying all
this money and all this time for
		
00:26:20 --> 00:26:25
			kids to have a community in the
future. They need to market a
		
00:26:25 --> 00:26:28
			community. Right? That's what they
need to do. They need to they need
		
00:26:28 --> 00:26:33
			to create converts every year. Now
Gritti is their mascot.
		
00:26:35 --> 00:26:40
			And he famously took place in the
Pride Parade. Okay, he's a he's a
		
00:26:40 --> 00:26:42
			fuzzy little thing.
		
00:26:43 --> 00:26:45
			Okay. All right. So
		
00:26:46 --> 00:26:47
			what do you have?
		
00:26:50 --> 00:26:51
			Like about
		
00:26:53 --> 00:26:55
			an Afghan NGO or an
		
00:26:56 --> 00:26:58
			NGO that wants to send them
basically
		
00:26:59 --> 00:27:03
			disputes the claim that much of
the funding that goes to
		
00:27:03 --> 00:27:06
			Afghanistan actually doesn't? It
doesn't go oh, this is Mike work.
		
00:27:06 --> 00:27:09
			By the way. Take this. Keep it
next year, but don't touch it
		
00:27:09 --> 00:27:12
			because it's very sensitive. Just
put it right in front of there.
		
00:27:12 --> 00:27:16
			All right, a British Muslim aid
org working in Afghanistan has
		
00:27:16 --> 00:27:21
			rebuff rubbish, rubbish. This is a
this is the verb No, they have
		
00:27:21 --> 00:27:25
			rubbished claims this this was not
a verb when I was there, they have
		
00:27:25 --> 00:27:29
			rubbished claims that the Afghan
authorities are stealing
		
00:27:29 --> 00:27:31
			international aid
		
00:27:32 --> 00:27:33
			journalist.
		
00:27:42 --> 00:27:45
			And we're doing this is a Muslim
NGO. Yes, it's a Muslim aid.
		
00:27:46 --> 00:27:50
			Alright, Lynne O'Donnell, she's
anti Taliban. And she's a
		
00:27:50 --> 00:27:53
			journalist, and she was expelled
last year from Afghanistan.
		
00:27:54 --> 00:27:58
			So is this her way of getting back
now? Maybe
		
00:27:59 --> 00:28:05
			getting back at the government?
She said she based it on anonymous
		
00:28:05 --> 00:28:10
			sources. You know, right there.
It's that's a red flag for
		
00:28:10 --> 00:28:15
			journalism, including a unless you
have other ways to substantiate
		
00:28:15 --> 00:28:19
			that, including a former Afghan
intelligence and military officer
		
00:28:20 --> 00:28:24
			alleged that unknown quantities
are stolen by the Taliban.
		
00:28:25 --> 00:28:29
			10s of millions of dollars are
flown into Cabo every week by the
		
00:28:29 --> 00:28:34
			US and the UN for distribution
across the country as humanitarian
		
00:28:34 --> 00:28:38
			catastrophe grips tighter with
winter closing in I didn't know
		
00:28:38 --> 00:28:40
			the US sends money what's what's
in it for them?
		
00:28:51 --> 00:28:53
			Okay, so for some reason,
		
00:28:54 --> 00:29:00
			interesting. So somehow, for some
reason the US is sending aid to
		
00:29:00 --> 00:29:01
			Afghanistan. Fair enough.
		
00:29:07 --> 00:29:10
			Okay, maybe that maybe it's
private organization, not the US
		
00:29:10 --> 00:29:13
			government. Sources inside and
outside the country say much of
		
00:29:13 --> 00:29:17
			the money never reaches those who
need it. You'll never be able to
		
00:29:17 --> 00:29:21
			substantiate that. Being that
you're locked out of the country.
		
00:29:21 --> 00:29:24
			It's not like America, anyone
could come in and snoop around.
		
00:29:25 --> 00:29:28
			Instead, they say unknown
quantities are stolen by the
		
00:29:28 --> 00:29:32
			Taliban and diverted to their own
causes.
		
00:29:35 --> 00:29:36
			Keeping supporters onside
		
00:29:38 --> 00:29:42
			with handouts of cash and food and
funding the private operations of
		
00:29:42 --> 00:29:42
			senior leaders
		
00:29:44 --> 00:29:46
			but human aid and advocacy has
issued a statement saying the
		
00:29:46 --> 00:29:51
			claims are false. This is there is
a broad consensus that corruption
		
00:29:51 --> 00:29:55
			has dramatically decreased since
the US withdrawal. If anything,
		
00:29:55 --> 00:29:58
			guarantees that aid will reach the
recipients are at an all time
		
00:29:58 --> 00:29:59
			high.
		
00:30:02 --> 00:30:06
			Somebody want to someone's
gaslighting, right, it's like two
		
00:30:06 --> 00:30:12
			completely polar opposite ideas
right? gaslighting for some of you
		
00:30:12 --> 00:30:16
			who don't know this gaslighting
gaslighting is it's it comes from
		
00:30:16 --> 00:30:20
			an old movie. And the, in this
movie a man, he wanted to marry
		
00:30:20 --> 00:30:25
			another woman, and he needed some
kind of reason to divorce her. So
		
00:30:25 --> 00:30:30
			he wanted to render her insane. So
he would go to the Khuddam the
		
00:30:30 --> 00:30:35
			workers and he would say, Listen,
anytime that she turns the gas
		
00:30:35 --> 00:30:37
			light on, which is the lamps,
		
00:30:38 --> 00:30:42
			turn them off. anytime she turns
them off, turn them on. So start
		
00:30:42 --> 00:30:45
			thinking she's going crazy. And
anytime that someone that she says
		
00:30:45 --> 00:30:48
			Who turned off the light, say not
me.
		
00:30:50 --> 00:30:54
			So that's and then they kept doing
this until she thought she was
		
00:30:54 --> 00:30:58
			going crazy. So the idea of
gaslighting is to present
		
00:30:59 --> 00:31:04
			the world or a situation as being
one way that it totally isn't. But
		
00:31:04 --> 00:31:09
			to act like that's totally normal,
right? That's what gaslighting is
		
00:31:09 --> 00:31:12
			basically. And people go that
route in life, they're gonna mess
		
00:31:12 --> 00:31:15
			their own heads up there
eventually themselves won't be in
		
00:31:15 --> 00:31:17
			touch with reality. It's the
punishment of that.
		
00:31:19 --> 00:31:22
			So someone here is doing that.
That's what Trump did the whole
		
00:31:23 --> 00:31:28
			campaign. His whole campaign. He
he he knew some he that's all he
		
00:31:28 --> 00:31:29
			does literally.
		
00:31:31 --> 00:31:35
			Just checked, that goes from the
US. About a billion dollars since
		
00:31:35 --> 00:31:36
			2021.
		
00:31:39 --> 00:31:41
			Organization, USAID, USAID, yeah.
		
00:31:43 --> 00:31:44
			A small portion from the State
Department.
		
00:31:49 --> 00:31:51
			Why are you Why is USAID?
		
00:31:53 --> 00:31:56
			What are they paying all their
spies and their translators? And?
		
00:31:59 --> 00:32:03
			Yeah, as an independent NGO,
working on the ground day in and
		
00:32:03 --> 00:32:07
			day out, human aid and advocacy
has substantial experience.
		
00:32:09 --> 00:32:14
			Delivering life saving programs
across the country by distributing
		
00:32:14 --> 00:32:18
			food, clothes, shelter, blah,
blah, blah, drawing on in depth
		
00:32:18 --> 00:32:21
			interviews with 20. Experts
stakeholders with current
		
00:32:21 --> 00:32:24
			knowledge, so they basically
denied it. That's it. There's
		
00:32:24 --> 00:32:27
			nothing else that's juicy. Let's
hear about the journalists who got
		
00:32:27 --> 00:32:32
			kicked up. Last July. Authorities
in Afghanistan accused the
		
00:32:32 --> 00:32:34
			Australian journalists Lynn
O'Donnell
		
00:32:35 --> 00:32:41
			of supporting armed resistance in
the nation, and falsifying reports
		
00:32:41 --> 00:32:46
			of mass violations and * sexual
slavery by government officials.
		
00:32:47 --> 00:32:51
			The comments by foreign ministry
spokesman Abduch 100. beloki.
		
00:32:52 --> 00:32:55
			Sounds like an author from like,
		
00:32:56 --> 00:33:00
			ancient times came after Linnell.
Donald accused the authorities of
		
00:33:00 --> 00:33:04
			detaining her and forcing her to
post a series of tweets stating
		
00:33:04 --> 00:33:08
			her articles were false. Mr.
Belsky said she was informed that
		
00:33:08 --> 00:33:11
			she will be able to stay and
operate in Afghanistan. If she can
		
00:33:11 --> 00:33:16
			produce evidence and substantiate
her claims. She was assured that
		
00:33:16 --> 00:33:19
			in line with journalistic
standards, she will not be
		
00:33:19 --> 00:33:23
			required to reveal her sources,
but only details of victims or
		
00:33:23 --> 00:33:27
			other circumstantial evidence that
would allow the authorities to
		
00:33:27 --> 00:33:31
			prosecute violators of
Afghanistan's law. Miss O'Donnell,
		
00:33:32 --> 00:33:34
			when summoned by the relevant
authorities to furnish these
		
00:33:34 --> 00:33:39
			proofs, lied about her presence in
Afghanistan. She was later
		
00:33:39 --> 00:33:42
			discovered hiding in Kabul and
taken in for questioning.
		
00:33:43 --> 00:33:47
			It seems like it's very low
hanging fruit, to say, Oh, the
		
00:33:47 --> 00:33:52
			Taliban are doing sexual violence
or whatever. It doesn't mean she's
		
00:33:52 --> 00:33:55
			wrong, but it just looks a little
bit like it's too simplistic too
		
00:33:55 --> 00:33:58
			low hanging fruit, you know,
everyone's going to applaud that
		
00:33:58 --> 00:34:00
			article and share it in the West.
Right.
		
00:34:02 --> 00:34:05
			During the questioning, she was
given an opportunity to furnish
		
00:34:05 --> 00:34:10
			proof substantiate claims in her
reports of sexual slavery and mass
		
00:34:10 --> 00:34:13
			killings by government
authorities. Okay.
		
00:34:15 --> 00:34:21
			By the way, that statement itself,
okay. That statement itself that
		
00:34:21 --> 00:34:24
			she was given that chance and she
was asked to do that in a polite
		
00:34:24 --> 00:34:26
			manner, that's itself as a claim
to be fair.
		
00:34:27 --> 00:34:29
			Okay. She stated that she had no
proof
		
00:34:31 --> 00:34:34
			and offered to rectify the
situation by tweeting and apology.
		
00:34:35 --> 00:34:39
			officials told her that it was
clear this is the real story,
		
00:34:39 --> 00:34:42
			right. I don't care about that.
Claims of the food getting to
		
00:34:42 --> 00:34:45
			people who knows if that's true or
false, but this is an interesting
		
00:34:45 --> 00:34:45
			story.
		
00:34:46 --> 00:34:51
			officials told her at the time
that it was clear she she will
		
00:34:51 --> 00:34:54
			recant this tweet upon leaving
Afghanistan and claim coercion.
		
00:34:56 --> 00:34:58
			However, authorities relented
following missile Donald's
		
00:34:58 --> 00:35:00
			insistence on tweet
		
00:35:00 --> 00:35:03
			didn't get apology, given it was
her private account. All right,
		
00:35:03 --> 00:35:05
			she wants to tweet an apology
fine. After a few hours of
		
00:35:05 --> 00:35:09
			questioning she was released,
O'Donnell said in an article for
		
00:35:09 --> 00:35:12
			Foreign Policy magazine, we're
gonna read that, could you you see
		
00:35:12 --> 00:35:15
			what I'm reading? Okay, can you
check out the form FB magazine see
		
00:35:15 --> 00:35:18
			if it's if it's good to read that.
It's worth reading that she had
		
00:35:18 --> 00:35:22
			traveled to Kabul to see how the
country had changed since she left
		
00:35:22 --> 00:35:26
			a year ago. She wrote, I left
Afghanistan today after three days
		
00:35:26 --> 00:35:30
			of cat and mouse with Taliban
intelligence agents who detained
		
00:35:30 --> 00:35:32
			abused and threatened me and
forced me to issue a barely
		
00:35:32 --> 00:35:37
			literate retraction of reports,
they said had broken their law and
		
00:35:37 --> 00:35:41
			offended Afghan culture. If I did
not they said they'd send me to
		
00:35:41 --> 00:35:44
			jail. At one point they surrounded
me and demand I accompany them to
		
00:35:44 --> 00:35:47
			prison throughout a man with a gun
was never far away.
		
00:35:49 --> 00:35:56
			You are really like, I mean, it
could be true, to be fair, yet at
		
00:35:56 --> 00:36:00
			the same time, it's so cliched,
you're like 15 years behind this
		
00:36:00 --> 00:36:05
			is so cliched at this point, at my
old saying and there could be 5%
		
00:36:05 --> 00:36:07
			chance it's true, right? But
		
00:36:09 --> 00:36:11
			far from achieving their goal of
intimidating and undermining me.
		
00:36:11 --> 00:36:15
			They showed me what I want to
find. I want to find their true
		
00:36:15 --> 00:36:18
			face brutality, arrogance, lack of
humanity.
		
00:36:19 --> 00:36:24
			Okay, here's her article, self
righteousness, intolerance and
		
00:36:24 --> 00:36:26
			misogyny. Is there any other
		
00:36:27 --> 00:36:30
			adjective that's gonna get you up
there in the
		
00:36:31 --> 00:36:39
			Tick Tock Twitter and whatever.
Yeah. Typical. Their incompetence.
		
00:36:39 --> 00:36:40
			There's another one.
		
00:36:42 --> 00:36:46
			And, and their utter lack of
ability to it. By the way. I'm not
		
00:36:46 --> 00:36:50
			saying there can't be five 10% 20%
of half of this being true. I'm
		
00:36:50 --> 00:36:54
			just saying doesn't it just sounds
so cliched western woman shocked
		
00:36:55 --> 00:36:57
			by the misogyny of Afghan men.
		
00:36:58 --> 00:36:59
			Right? It's just like,
		
00:37:00 --> 00:37:03
			way back there was a movie called
Not Without My Daughter,
		
00:37:04 --> 00:37:09
			which was like the first movie of
the western woman going to the
		
00:37:09 --> 00:37:15
			east and being utterly shocked by
the male's of the East. Cow. How
		
00:37:15 --> 00:37:17
			long is this cliche going to last?
		
00:37:18 --> 00:37:20
			In the Western Hemisphere?
		
00:37:23 --> 00:37:28
			Okay, Afghanistan and Afghanistan
has fallen prey to terrorists who
		
00:37:28 --> 00:37:32
			have not and cannot make the
transition from fighting from
		
00:37:32 --> 00:37:35
			fight from a fighting force to a
governing body.
		
00:37:36 --> 00:37:41
			Okay. And by the way, I'm not
biased to the Taliban because I
		
00:37:41 --> 00:37:45
			was I went against them and what
they did with the girls schools,
		
00:37:45 --> 00:37:46
			in that they allowed,
		
00:37:48 --> 00:37:53
			they misled everyone. If that
claim is true, that they announced
		
00:37:53 --> 00:37:58
			we're having school on Monday, and
then on like, Tuesday night, or
		
00:37:58 --> 00:38:02
			Sunday night, they canceled it. Or
he was worse. It was like Sunday
		
00:38:02 --> 00:38:05
			night they announced tomorrow
school. Good luck, everyone.
		
00:38:05 --> 00:38:11
			Right. Next day, they canceled
school. To me that's incompetence
		
00:38:11 --> 00:38:13
			that corroborates that there is
incompetence going on. That means
		
00:38:13 --> 00:38:14
			that you're not.
		
00:38:16 --> 00:38:18
			There is some major incompetence.
There's some cluelessness, there's
		
00:38:18 --> 00:38:22
			a lot of bad things going on. But
at the same time, I also
		
00:38:24 --> 00:38:28
			cited the concept and the idea
that if you're if you're if you
		
00:38:28 --> 00:38:34
			want to talk about schools and
things, it's not necessarily a
		
00:38:34 --> 00:38:38
			country's obligations to provide
that it is gets accustomed now
		
00:38:38 --> 00:38:41
			that all countries provide
schools, and I was definitely
		
00:38:41 --> 00:38:46
			against all these Westerners
talking, right? And pitching in,
		
00:38:46 --> 00:38:49
			it's like offensive, you should be
offended. Imagine some people
		
00:38:49 --> 00:38:50
			trying to like,
		
00:38:51 --> 00:38:54
			imagine like an another little
organization coming writing
		
00:38:54 --> 00:38:57
			reports telling us how to run our
organization. It's like, Who are
		
00:38:57 --> 00:38:59
			you first of all? So
		
00:39:01 --> 00:39:05
			I think we took a fair approach to
that. And also, I don't deny that
		
00:39:05 --> 00:39:09
			it very well could be that there
were people promoting some liberal
		
00:39:09 --> 00:39:13
			agendas in the schools that they
discovered late. And they wanted
		
00:39:13 --> 00:39:16
			to shut it down quickly. In that
case, I would have said, you would
		
00:39:16 --> 00:39:20
			shut down the boys school and the
girls go, why would the boys go?
		
00:39:20 --> 00:39:23
			If that's the case? Right. Why
would the boys go to that school?
		
00:39:23 --> 00:39:27
			Right? And wouldn't you have
checked the curriculums way in
		
00:39:27 --> 00:39:31
			advance? So there was some
incompetence. Okay. But I was
		
00:39:31 --> 00:39:35
			against the I'm always against
when it comes to Afghanistan. The
		
00:39:36 --> 00:39:40
			you could call it the kicking them
when they're down. Right, these
		
00:39:40 --> 00:39:45
			people have faced and they never
get any credit for trauma.
		
00:39:46 --> 00:39:52
			When England, Russia and America
they get no rest. Show me one
		
00:39:52 --> 00:39:57
			generation of Afghans 25 years.
Let's say a generation is 40 years
		
00:39:57 --> 00:39:59
			and said yeah, you know that
generations 40 years
		
00:40:00 --> 00:40:02
			Why because Allah says in the
Quran, Allah had limits to the
		
00:40:02 --> 00:40:06
			Komamura mclubbe I lived the whole
lifetime amongst you for two years
		
00:40:06 --> 00:40:09
			is a lifetime, right? Your
reputation should be set give me
		
00:40:09 --> 00:40:14
			when it's 40 years past when they
did not have an invading force
		
00:40:14 --> 00:40:17
			coming or leaving, right? I'm not
just saying the war, I'm saying
		
00:40:17 --> 00:40:21
			the invading force is there, but
they get no pass for being
		
00:40:21 --> 00:40:25
			traumatized. Right. And if one of
their own goes and does some
		
00:40:25 --> 00:40:26
			heinous crime,
		
00:40:27 --> 00:40:30
			and then goes back and says, Hey,
listen, I was abused as a child.
		
00:40:31 --> 00:40:36
			Right? They will get a pass. Okay.
But so that's why when I get a
		
00:40:36 --> 00:40:38
			foreigner coming here,
		
00:40:39 --> 00:40:46
			and and, and pontificating, and
judging, right? So nobody should
		
00:40:46 --> 00:40:50
			be judgmental, except if you're a
Westerner, particularly a Western
		
00:40:50 --> 00:40:55
			woman, with brown dudes, brown
guys, nobody can be judgmental,
		
00:40:55 --> 00:40:58
			except that when she's judgmental,
right, then we have to applaud it.
		
00:40:59 --> 00:41:03
			We have to sympathize with it. I'm
saying this, with the caveat that
		
00:41:04 --> 00:41:08
			her claims could have. Some are a
lot or a small amount of truth. We
		
00:41:08 --> 00:41:12
			don't know that. But the fact that
she goes in there, right? And
		
00:41:12 --> 00:41:16
			she's pontificating. You went from
Australia, you have nothing else
		
00:41:16 --> 00:41:20
			in your career, you went to the
low hanging fruit Afghanistan, to
		
00:41:20 --> 00:41:23
			be able to say what you want,
right? Who's gonna go and verify?
		
00:41:23 --> 00:41:23
			Right?
		
00:41:26 --> 00:41:27
			So that's the part that bothers
me. Yeah.
		
00:41:34 --> 00:41:35
			Yeah,
		
00:41:36 --> 00:41:39
			that's, that's another thing I
said the in that in that thing?
		
00:41:39 --> 00:41:43
			Where were you? Okay, when you're
talking about how inhumane This
		
00:41:43 --> 00:41:47
			is? Talking about so inhumane,
with all of what they're doing and
		
00:41:47 --> 00:41:50
			shutting down the schools. So the
US wasn't inhumane when they're
		
00:41:50 --> 00:41:53
			bombing the lights out of them,
right.
		
00:41:55 --> 00:42:00
			Mountain Men will live in the
Afghan war, I saw a member of
		
00:42:00 --> 00:42:07
			footage. The guy was walking with
like, a type of gun like surface
		
00:42:07 --> 00:42:10
			to air missiles. They're all
carrying them. Of course, the
		
00:42:10 --> 00:42:16
			surface air missiles, it's fired
off the back of a pickup truck. By
		
00:42:16 --> 00:42:21
			guys. They don't they figuring out
how to use it. Right. And they're
		
00:42:21 --> 00:42:26
			carrying the supplies. And they're
showing Taliban fighters or
		
00:42:26 --> 00:42:30
			whatever fighters, terrorist
fighters, the guys wearing those
		
00:42:30 --> 00:42:33
			flip flops, with the the noob, as
we call them,
		
00:42:34 --> 00:42:37
			you know, the flip flop. They
don't even sell them anymore, do
		
00:42:37 --> 00:42:38
			they? With the two strands.
		
00:42:39 --> 00:42:45
			It's a 10 cent piece of junk. That
gives your ankle zero support.
		
00:42:46 --> 00:42:49
			It's a piece of sponge, and a
piece of plastic that goes through
		
00:42:49 --> 00:42:52
			from your after your big toe and
your other toe. And it goes around
		
00:42:52 --> 00:42:57
			the side like that. That's what
he's wearing at war. Right? Those
		
00:42:57 --> 00:42:59
			are the people that you blew the
two bits, okay.
		
00:43:02 --> 00:43:06
			On on a theory, a true conspiracy
theory. That's a true conspiracy
		
00:43:06 --> 00:43:09
			theory. That caveman came in
hijacked two airplanes in New York
		
00:43:09 --> 00:43:13
			that 911. If you want to talk
about a conspiracy theory, the
		
00:43:13 --> 00:43:18
			most wild conspiracy theory that
you'll ever hear is that cavemen
		
00:43:18 --> 00:43:20
			from Afghanistan did 911.
		
00:43:21 --> 00:43:24
			That's that. That's got to be if
there's ever a conspiracy, that's
		
00:43:24 --> 00:43:28
			got to be the conspiracy theory.
Right. And there's outcomes razor,
		
00:43:28 --> 00:43:31
			which is probably the simplest
thing is most likely to be true,
		
00:43:31 --> 00:43:36
			which is you need an excuse to go
into Afghanistan to get natural
		
00:43:36 --> 00:43:39
			resources for free. And you you
just took down your own building.
		
00:43:40 --> 00:43:44
			We've done it before the Lusitania
was fake. The rice tag with Hitler
		
00:43:44 --> 00:43:45
			was fake.
		
00:43:46 --> 00:43:48
			The Haute what was the one I think
		
00:43:49 --> 00:43:55
			the Disraeli hotel. What was that
that bombing was fake. Right that
		
00:43:55 --> 00:44:00
			they blamed I can't remember what
that story was. There. So this
		
00:44:00 --> 00:44:03
			oldest thing in the book
superpower needs an excuse to
		
00:44:03 --> 00:44:06
			steal. Iraq was fake.
		
00:44:07 --> 00:44:11
			So the Occam's Razor says probably
the logic the simplest logic is
		
00:44:11 --> 00:44:12
			going to be
		
00:44:13 --> 00:44:17
			the most likely to be true. But
you're gonna go tell me that
		
00:44:17 --> 00:44:23
			people who whose soldiers are
wearing flip flops to war, okay.
		
00:44:25 --> 00:44:29
			So you're silent on all that
stuff. But this we have to be
		
00:44:29 --> 00:44:33
			outraged. Everywhere I went. In
the short time I was in Kabul
		
00:44:33 --> 00:44:36
			people told me of their fear,
their loss, their disgust, their
		
00:44:36 --> 00:44:41
			desperation, most have no jobs, no
money, no hope. What I found was a
		
00:44:41 --> 00:44:45
			violent piece. People are
arbitrarily detained, disappeared,
		
00:44:46 --> 00:44:50
			interrogated, beaten, killed. It
could be for any reason or no
		
00:44:50 --> 00:44:54
			reason. They will never they will
ever know. Go report this about
		
00:44:54 --> 00:44:58
			Egypt. You'll be one of the people
who disappeared right? You'll be
		
00:44:58 --> 00:45:00
			disappeared as that now is
		
00:45:00 --> 00:45:03
			verb to apparently, the Taliban
are pitting neighbor against
		
00:45:03 --> 00:45:06
			neighbor encouraging people to spy
on and report each other fear is
		
00:45:06 --> 00:45:11
			digging in. And it's here for the
long haul. Listen, you might be
		
00:45:11 --> 00:45:15
			100% True. I don't want to hear
from your mouth, you have no moral
		
00:45:15 --> 00:45:19
			authority to talk. Don't you get
it yet? Seriously, Black Lives
		
00:45:19 --> 00:45:21
			Matter, there's one thing that
they
		
00:45:22 --> 00:45:26
			I sort of can't get it. They want
to tell the white liberal to shut
		
00:45:26 --> 00:45:30
			up. Just don't talk Don't even try
to support us. Right, that I could
		
00:45:30 --> 00:45:31
			sort of get it.
		
00:45:33 --> 00:45:37
			She added that she would not be
returning to Afghanistan as it
		
00:45:37 --> 00:45:41
			will be reckless to do so. But she
said she would not stop watching
		
00:45:41 --> 00:45:43
			or caring Listen, she may have
		
00:45:44 --> 00:45:48
			an Ebola Ahmed commenting here
anonymous sources, right.
		
00:45:56 --> 00:45:57
			Okay, so
		
00:46:00 --> 00:46:02
			that's it, I have this the same
position I had with the with the
		
00:46:02 --> 00:46:08
			schools shutting down to me, you
told them is on. And then you turn
		
00:46:08 --> 00:46:10
			it off the next day, that's just
ridiculous. You get all the you
		
00:46:10 --> 00:46:14
			deserve all the criticism you get,
you have the intention of shutting
		
00:46:14 --> 00:46:17
			out liberal education and
		
00:46:19 --> 00:46:22
			Western moral ideas from your
school, I'm with you 100%.
		
00:46:23 --> 00:46:27
			But if that was the case, it would
be applied to boys as well as
		
00:46:27 --> 00:46:31
			girls that don't see why it would
apply to girls, not boys, That
		
00:46:31 --> 00:46:34
			don't make no sense to me. And on
top of that the girls are the
		
00:46:34 --> 00:46:38
			schools are segregated. Um, with
that 100% I have no problem with
		
00:46:38 --> 00:46:41
			segregated schools. Now if you're
going to say we live in a
		
00:46:42 --> 00:46:48
			combined society. So kids should
learn how to deal with the
		
00:46:48 --> 00:46:51
			opposite gender, I understand that
too. Right. I like I can see both
		
00:46:51 --> 00:46:55
			sides. Personally speaking. If you
gave me a bunch of boys.
		
00:46:57 --> 00:47:00
			And you told me educate these
boys, I can educate them, right? I
		
00:47:00 --> 00:47:03
			can give them a really good
education. They're gonna help me
		
00:47:03 --> 00:47:07
			run my businesses. That's how
they're going to learn. You take
		
00:47:07 --> 00:47:09
			you're going to take theory for
three hours theory to me means
		
00:47:09 --> 00:47:11
			nothing. Reading hour,
		
00:47:12 --> 00:47:15
			read a history book, read a
literature book and discuss it
		
00:47:15 --> 00:47:20
			with an expert. You get to do this
for an hour to two hours. That's
		
00:47:20 --> 00:47:20
			it.
		
00:47:22 --> 00:47:26
			Get a math and a science
instructor. And computers, you get
		
00:47:26 --> 00:47:29
			theory for three, four hours after
that, you're gonna roll with me,
		
00:47:29 --> 00:47:32
			and you're gonna learn real life.
Good. That's I think is really
		
00:47:32 --> 00:47:37
			valuable. But now tell me, okay,
you're not gonna get 20 boys to do
		
00:47:37 --> 00:47:39
			this with you're gonna get 10 Boys
10 Girls, now I gotta change
		
00:47:39 --> 00:47:42
			everything. Right? I got to change
the tone that I talked to them
		
00:47:42 --> 00:47:46
			with. I gotta be polite, all of a
sudden, I can't be as direct all
		
00:47:46 --> 00:47:51
			that stuff. Right? And they will
learn in a different capacity in a
		
00:47:51 --> 00:47:55
			different way than boys. I'm going
to shortchange the boys.
		
00:47:55 --> 00:48:00
			Guaranteed. So but whatever. This
is just a pedagogical theory. That
		
00:48:00 --> 00:48:01
			it's an opinion.
		
00:48:03 --> 00:48:06
			So on that point, I'm with them.
		
00:48:07 --> 00:48:08
			Okay, so
		
00:48:10 --> 00:48:13
			that's, that's my take with with
the tablet. But I don't want to
		
00:48:13 --> 00:48:17
			hear white liberals talking. It
just it's, it's done. We're done
		
00:48:17 --> 00:48:20
			with that the whole world is done
with that, right? I'm not wrong
		
00:48:20 --> 00:48:23
			and saying this. Everyone says
this. We're done with you guys
		
00:48:23 --> 00:48:26
			coming? And could you please make
a career somewhere else in
		
00:48:26 --> 00:48:31
			Australia, go far back where you
came from, and Australia and try
		
00:48:31 --> 00:48:34
			to make a career don't come to
some country that nobody can
		
00:48:34 --> 00:48:37
			verify what you're saying? Because
you're so far away. That's it. You
		
00:48:37 --> 00:48:39
			know what that's like, in our
world of Islam.
		
00:48:40 --> 00:48:44
			I come back to him to New Jersey.
And I said I am now the Mufti and
		
00:48:44 --> 00:48:48
			the sheikh. Oh, really? And I have
ijazah. Okay, well, who did you
		
00:48:48 --> 00:48:53
			study with? I study with Sheikh
Clobazam, and so on. So son of so
		
00:48:53 --> 00:48:57
			and so son of so and so. Oh,
really? Where's he from? He's deep
		
00:48:57 --> 00:48:59
			in the mountains and the deserts
that no one could ever find him.
		
00:49:00 --> 00:49:03
			So how am I supposed to know if
you're fraud or not? I can
		
00:49:03 --> 00:49:07
			contact? can I contact your shift?
No, it doesn't have there's no
		
00:49:07 --> 00:49:08
			electricity there.
		
00:49:09 --> 00:49:12
			Can we go and talk to him? No, he
doesn't meet people. So what's a
		
00:49:12 --> 00:49:16
			fraud? Right? So this is my
feeling when I see these
		
00:49:16 --> 00:49:20
			organizations coming in here. Are
these these people go halfway
		
00:49:20 --> 00:49:24
			around the world to go make a
career? And by the way, it just
		
00:49:24 --> 00:49:27
			that that's the impression Could
it be that she's such a genuine
		
00:49:27 --> 00:49:29
			person? She just loves these
people.
		
00:49:31 --> 00:49:34
			At a certain point, could you
please love somebody else? Okay.
		
00:49:35 --> 00:49:36
			Yes.
		
00:49:37 --> 00:49:40
			Yeah, they there's there's a lack
of nuance, right. Like you can't
		
00:49:41 --> 00:49:44
			go in and have I mean, I'm sure
that Alibaba is wildly corrupt in
		
00:49:44 --> 00:49:48
			their own way. But also at the
same time, the US was there for 20
		
00:49:48 --> 00:49:51
			years, allegedly rebuilding the
country. Yeah. As soon as you
		
00:49:51 --> 00:49:54
			left, you left this government in
charge. Yeah. Which lost the
		
00:49:54 --> 00:49:58
			country in a matter of three days.
You essentially left a completely
		
00:49:58 --> 00:49:59
			I mean, no government shouldn't
		
00:50:00 --> 00:50:03
			wasn't three days like this, no
matter what happens three days,
		
00:50:04 --> 00:50:07
			like hilariously, some sort of a
fight, which did not happen. So
		
00:50:07 --> 00:50:10
			you spent 20 years rebuilding a
country only to leave essentially
		
00:50:10 --> 00:50:13
			a shell of a government. Right?
And then they took it in three
		
00:50:13 --> 00:50:17
			days. So if they didn't, let's say
they didn't take, what kind of
		
00:50:17 --> 00:50:20
			government that collapses in three
days can provide any sense of
		
00:50:20 --> 00:50:23
			public services or anything. Thank
you. They can't do they can't
		
00:50:23 --> 00:50:25
			defend their country. They can't
provide public services. They
		
00:50:25 --> 00:50:28
			don't have any money. Yeah. So
what's the point? Even the
		
00:50:28 --> 00:50:31
			wildest, like the most corrupt
countries in like the Middle East
		
00:50:31 --> 00:50:35
			and stuff? I mean, we've seen
Yeah, people. I'm not saying it's
		
00:50:35 --> 00:50:37
			a good thing, but people rise up.
And you know, you have these
		
00:50:37 --> 00:50:40
			rebels that can even take Syria,
which largely corrupt government,
		
00:50:40 --> 00:50:40
			their
		
00:50:42 --> 00:50:45
			strong resistance from the from
the rebel side. They stood their
		
00:50:45 --> 00:50:48
			ground, they still fought back.
Three days. Yeah, unfortunately.
		
00:50:49 --> 00:50:53
			So So what did you do? But you
know, the point is, there's like
		
00:50:53 --> 00:50:56
			for him, yeah. So you spent 20 you
bombed the country? You leveled
		
00:50:56 --> 00:50:58
			it? And then you said, Okay, we're
gonna start from scratch after
		
00:50:58 --> 00:51:01
			you've killed a bunch of people.
Yeah. You start from scratch, you
		
00:51:01 --> 00:51:04
			spent 20 years building, and then
nothing. And so when these
		
00:51:04 --> 00:51:07
			journalists come in, it's you can
there's a nuance to be had even
		
00:51:07 --> 00:51:10
			with the Taliban. They're saying,
Oh, the Taliban are not doing a
		
00:51:10 --> 00:51:13
			great job. But also the US helped
withheld over a billion or
		
00:51:13 --> 00:51:18
			several, a couple billion dollars
of reserve funding is supposed to
		
00:51:18 --> 00:51:21
			go to the Afghan government should
the US ever withdraw? Yeah. And
		
00:51:21 --> 00:51:24
			because the Taliban took over the
US decided not to release that
		
00:51:24 --> 00:51:28
			money, which is by international
law, you know, they shouldn't have
		
00:51:28 --> 00:51:31
			withheld it. So you're not even
given them the funds that they
		
00:51:31 --> 00:51:33
			would need? Yeah. And they say,
Oh, look, they're doing a good
		
00:51:33 --> 00:51:37
			job. So let's the journalist is
gonna come and say, hey, yeah,
		
00:51:37 --> 00:51:41
			they're not doing a great job on
XYZ. But guess what, also, we left
		
00:51:41 --> 00:51:45
			them, destroyed country, took all
their money. And I mentioned that
		
00:51:45 --> 00:51:47
			then why should I take you
seriously? Why don't your
		
00:51:47 --> 00:51:51
			investigative journalism actually
do something useful? And tell us
		
00:51:51 --> 00:51:55
			how much was stolen? You're not
gonna tell me the US went in there
		
00:51:56 --> 00:52:00
			spent a ridiculous sum of money
billions of dollars
		
00:52:01 --> 00:52:03
			a month, I'm sure.
		
00:52:04 --> 00:52:05
			Right.
		
00:52:06 --> 00:52:10
			And not get anything out of it.
That's investigative journalism,
		
00:52:10 --> 00:52:15
			right? Go and tell us, right? And
see what the CIA does to you when
		
00:52:15 --> 00:52:19
			you do this. Right. See how you're
gonna get shut down, you will get
		
00:52:19 --> 00:52:22
			disappeared, as that's what she
said, right? You're gonna get so
		
00:52:22 --> 00:52:26
			disappeared so fast. No one's
gonna even know who you were. If
		
00:52:26 --> 00:52:30
			you go in there and use here is
the natural gas pipeline that the
		
00:52:30 --> 00:52:31
			US has stolen.
		
00:52:33 --> 00:52:35
			And here are the documents saying
how much money they're making.
		
00:52:37 --> 00:52:41
			That's the real journalism right
there. Right. So these journalists
		
00:52:41 --> 00:52:45
			are basically like, modern day
Oriental. Yeah. Yeah.
		
00:52:49 --> 00:52:51
			That's exactly it. Yeah.
		
00:52:52 --> 00:52:54
			Next news item.
		
00:52:55 --> 00:52:57
			Remember Hamline University, the
cartoon.
		
00:53:00 --> 00:53:03
			I think it's actually important we
do these segments, because there
		
00:53:03 --> 00:53:07
			is, I believe, a way both
logically and by shittier.
		
00:53:09 --> 00:53:12
			To do an analysis, we all come up
on news all the time, right? But
		
00:53:12 --> 00:53:17
			we need good analysis, like what
is the shutter a logical way to do
		
00:53:17 --> 00:53:20
			an analysis? Like I'm sort of
bashing and slamming this
		
00:53:20 --> 00:53:23
			journalist, but nonetheless, she
		
00:53:24 --> 00:53:28
			a percentage of what she's saying
may be true. Okay. So we so that's
		
00:53:28 --> 00:53:31
			that aspect. Now, Hamline
University
		
00:53:32 --> 00:53:34
			gets death threats.
		
00:53:35 --> 00:53:41
			After letting go the lecturer who
showed the profit images, a US
		
00:53:41 --> 00:53:46
			university out in Minnesota, they
let this lecture go.
		
00:53:47 --> 00:53:52
			After the whole scandal regarding
the Prophet Muhammad's paintings
		
00:53:52 --> 00:53:56
			that she showed has received death
threats. According to the
		
00:53:56 --> 00:54:00
			president of the university,
Hamline University has been
		
00:54:00 --> 00:54:03
			heavily criticized for its
decision not to complete coward
		
00:54:03 --> 00:54:07
			way of handling it, they were
complete cowards, right. So part
		
00:54:07 --> 00:54:12
			of the if we're going to say a
shut eye way, which is really a
		
00:54:12 --> 00:54:18
			logical way of analyzing a new
story is to split it up in as many
		
00:54:18 --> 00:54:23
			parts as possible. Right. So in
that case, it was really
		
00:54:23 --> 00:54:26
			interesting that split it up in a
lot of parts, the conclusion that
		
00:54:26 --> 00:54:28
			they're never going to show an
image with the painting of the
		
00:54:28 --> 00:54:33
			profit is wonderful. The way in
which they went about it. Hamline
		
00:54:33 --> 00:54:37
			University to me, treated it in a
cowardly way. Weak.
		
00:54:39 --> 00:54:45
			The student the intention and the
way the intention fun and was
		
00:54:45 --> 00:54:49
			silent. She's this is our Muslim
sister. The intention that she's
		
00:54:49 --> 00:54:53
			so upset that the Prophet was
shown no sign. I'm all for that.
		
00:54:53 --> 00:54:58
			But the way in which he did it was
way off, far from the right way to
		
00:54:58 --> 00:54:58
			do things.
		
00:55:00 --> 00:55:05
			The lady, the professor gave you a
chance to talk well in advance two
		
00:55:05 --> 00:55:12
			times. Nobody talks, right? Nobody
talked, you went above her and
		
00:55:12 --> 00:55:14
			around her. Good
		
00:55:15 --> 00:55:19
			to read her up. That's the stuff
that is Weasley stuff. That's
		
00:55:19 --> 00:55:24
			totally Weasley. And the school
who accepted the student to come
		
00:55:24 --> 00:55:29
			is as Weasley as her. Right? That
is as Weasley an action as
		
00:55:29 --> 00:55:33
			anybody. Because if someone comes
to me and says, Hey,
		
00:55:34 --> 00:55:39
			Ryan doesn't answer my emails,
blah, blah, blah. I'm gonna say,
		
00:55:40 --> 00:55:45
			Alright. Have you talked to him?
Like, have you had a discussion
		
00:55:45 --> 00:55:47
			with him? No, I didn't.
		
00:55:48 --> 00:55:50
			I don't like the way he talks to
me. Okay, can you talk to him
		
00:55:50 --> 00:55:55
			about that? No, no, I don't want
to do that. Okay, then. I'm not
		
00:55:55 --> 00:55:57
			helping you. This going above the
chain of command in an
		
00:55:57 --> 00:56:02
			organization or anything is
disastrous. Why? Because now all
		
00:56:02 --> 00:56:07
			the workers are nervous. Because
who, when I'm when I'm working, I
		
00:56:07 --> 00:56:09
			report to one person, right? Every
company you go to you have to
		
00:56:09 --> 00:56:12
			report that you can't report to
different people. Right? So
		
00:56:12 --> 00:56:15
			actually, one of the proofs that
there's only one possible God can
		
00:56:15 --> 00:56:17
			have multiple gods right
everywhere you go. You have one
		
00:56:17 --> 00:56:20
			president, one CEO, gotta have to
hate without one. You have
		
00:56:20 --> 00:56:20
			disorder.
		
00:56:22 --> 00:56:26
			So you got I got one. Now, I
should only be worried about that
		
00:56:26 --> 00:56:31
			one. I can't have my employees
going around my back. Or my
		
00:56:31 --> 00:56:35
			clients going on my back. No one
around the bank got to divide it
		
00:56:35 --> 00:56:40
			up. So Hamline University, these
weasels, these weak people who
		
00:56:41 --> 00:56:43
			they came upon the right
conclusion,
		
00:56:45 --> 00:56:50
			by accident, really, or in the
wrong way. Now, they've been
		
00:56:50 --> 00:56:54
			heavily criticized by academics
and even some American Muslims,
		
00:56:54 --> 00:56:58
			including myself. They say the
action was a gross violation of
		
00:56:58 --> 00:57:02
			academic freedom. No, that's not
my critique. That's not my
		
00:57:02 --> 00:57:03
			critique. I don't believe in
academic freedom. You don't have
		
00:57:03 --> 00:57:06
			the freedom to insult people. You
don't have freedom to say, Cofer.
		
00:57:06 --> 00:57:09
			I have a very, we have a very
radical view on academic freedom.
		
00:57:10 --> 00:57:16
			The Academy, academics, as a
Muslim is bound
		
00:57:17 --> 00:57:21
			to the Sharia, and to God's will,
if we were to open up and have him
		
00:57:21 --> 00:57:26
			Islamic country, and we have a
league of 20 colleges in our
		
00:57:26 --> 00:57:31
			country, right? You are as bound
to God's law as anybody else.
		
00:57:32 --> 00:57:36
			There is no academic freedom to go
and blaspheme God disobey God, all
		
00:57:36 --> 00:57:39
			that stuff. You guys keep that for
your countries. That's not my
		
00:57:39 --> 00:57:42
			belief. So that's not why I was
against this. Right? I was not
		
00:57:42 --> 00:57:45
			against it for gross violation of
academic freedom. That's their
		
00:57:45 --> 00:57:48
			position. Fine. You have your
religion and we have ours.
		
00:57:49 --> 00:57:54
			Got the lecture had no
Islamophobic intent that to I
		
00:57:54 --> 00:57:58
			agree with. Clearly she has no
intent to injure the Muslims and
		
00:57:58 --> 00:58:02
			how they feel or did disrespect
the Prophet. She doesn't have the
		
00:58:02 --> 00:58:05
			rules that we have regarding the
Prophet. But clearly she had
		
00:58:05 --> 00:58:09
			respect. Right. She was not she
was telling you in advance. One of
		
00:58:09 --> 00:58:13
			the signs of respect is when
you're aboveboard. This is what
		
00:58:13 --> 00:58:17
			we're doing. Okay. If that upsets
you come talk to me, she's
		
00:58:17 --> 00:58:17
			aboveboard.
		
00:58:19 --> 00:58:23
			And I liked what the care guy
said. I think it was Kerr who said
		
00:58:23 --> 00:58:26
			there's a big difference between
honest slamming and Islamophobic.
		
00:58:27 --> 00:58:30
			We have to separate between the
undecided and everyone's honest
		
00:58:30 --> 00:58:34
			lemak right. You go down, you're
called the SEC. Everyone's on
		
00:58:34 --> 00:58:37
			Islam. Your Street, everyone.
They're not Muslim. So why would
		
00:58:37 --> 00:58:40
			they? Why would they be Islamic?
They're not Muslims. But do they
		
00:58:40 --> 00:58:43
			hate you? Do they disrespect you
know, so you can get along?
		
00:58:44 --> 00:58:48
			The guy said a guy coming and
drinking beer. My neighbor drinks
		
00:58:48 --> 00:58:51
			beer. It's on Islamic. He's not
trying to offend me. He drinks
		
00:58:51 --> 00:58:55
			beer. Right. But he comes right in
front of my mosques and drinks
		
00:58:55 --> 00:58:58
			like this. That's a sunfab. Great.
He's trying to offend you.
		
00:59:00 --> 00:59:04
			Commenting on the issue for the
first time, Hamline president said
		
00:59:04 --> 00:59:09
			Finis Miller, fuelled by
commentary not well informed on
		
00:59:09 --> 00:59:13
			the particulars of the situation
of the situation. We now and
		
00:59:13 --> 00:59:16
			there's a chance of truth to that,
by the way, we are saying based on
		
00:59:16 --> 00:59:20
			what we read, that's all we have
to base on based upon what we
		
00:59:20 --> 00:59:23
			read. It was Weasley what they
did, we now find ourselves at the
		
00:59:23 --> 00:59:27
			heart of a purported standoff
between academic freedom and
		
00:59:27 --> 00:59:30
			equity. It has escalated to the
point where I members of my
		
00:59:30 --> 00:59:34
			executive staff and other campus
staff, most sadly, one of our
		
00:59:34 --> 00:59:38
			students now receive death
threats, daily threats of
		
00:59:38 --> 00:59:42
			violence, I would actually ask you
to publicize those threats. Right,
		
00:59:42 --> 00:59:43
			publicize it.
		
00:59:44 --> 00:59:48
			It's an easy way to shut down
dialogue, to be honest, publicize
		
00:59:48 --> 00:59:52
			the threat show us where's the
threat? And why don't you go and
		
00:59:52 --> 00:59:56
			report those threats to the
police? Right? Because it's very
		
00:59:56 --> 00:59:59
			easy to shut stuff down by saying,
Oh, it's getting violent. We're
		
00:59:59 --> 00:59:59
			getting
		
01:00:00 --> 01:00:02
			threats and all of a sudden get
sympathy now.
		
01:00:04 --> 01:00:08
			The controversy erupted last year
when the Minnesota University let
		
01:00:08 --> 01:00:15
			go an art history lecture. Adjunct
Professor aka miskeen Erica Lopez
		
01:00:15 --> 01:00:20
			praeter Who upsetting Muslim
students by showing images of the
		
01:00:20 --> 01:00:22
			Prophet in an online class
		
01:00:24 --> 01:00:26
			you know, these online classes
they get very little attention
		
01:00:27 --> 01:00:30
			it's it's low priority operation
and it's just
		
01:00:31 --> 01:00:33
			yeah, the professor's hardly put
effort to
		
01:00:35 --> 01:00:39
			it so hard to pay attention. Yes.
The professor shared two
		
01:00:39 --> 01:00:42
			depictions of the Prophet okay
		
01:00:44 --> 01:00:48
			one had a veil and a halo and one
was of the Prophet peace be upon
		
01:00:48 --> 01:00:52
			him receiving revelations created
by Rashida Dean, a Persian Muslim
		
01:00:52 --> 01:00:56
			scholar and historian. And someone
had a fuss that I got it wrong
		
01:00:56 --> 01:00:59
			that I suspected he was a shear he
he's not a shear you he was a
		
01:00:59 --> 01:01:02
			Sunday. Okay, you happy now? I
said he's a Sunday. Is that here?
		
01:01:02 --> 01:01:06
			So there was there was some nice
drink. So nice commit Zina, do you
		
01:01:06 --> 01:01:09
			think it's because he's a Sunday,
I'm gonna change my position. So I
		
01:01:09 --> 01:01:13
			wanted to because I share the same
position as you with regards to
		
01:01:13 --> 01:01:16
			how this was handled, and how she
also handled it. But also feel
		
01:01:16 --> 01:01:21
			like there's there, especially in
recent years, with the insulted
		
01:01:21 --> 01:01:23
			images that have been published to
the Prophet, I feel like there's
		
01:01:23 --> 01:01:24
			been enough
		
01:01:26 --> 01:01:30
			like understanding and the general
public, even amongst non Muslims,
		
01:01:30 --> 01:01:33
			that any depiction of the proper
size is gonna get you a bad
		
01:01:33 --> 01:01:37
			result. And I think, if knowing
that, she probably just should
		
01:01:37 --> 01:01:41
			have just not done it to begin
with, right? Because, yeah, even
		
01:01:41 --> 01:01:43
			if you say, Oh, well, but this is
a Sunday, we'll publish it, but
		
01:01:43 --> 01:01:45
			you're talking about a Sunday from
how many centuries ago? Yeah, and
		
01:01:45 --> 01:01:47
			what was the context? And why did
they do it? And where they had
		
01:01:47 --> 01:01:50
			developed, you know, person? Yeah.
Somebody? I mean, there's a lot of
		
01:01:50 --> 01:01:54
			studies now with respect. Yeah,
unfortunately. So.
		
01:01:55 --> 01:01:58
			So this, this is, I feel like
that's something just, it's more
		
01:01:58 --> 01:02:00
			of a streetsmart. It's a I
shouldn't maybe I shouldn't do
		
01:02:00 --> 01:02:03
			this, because, like, I'll just
focus on another topic. It's a
		
01:02:03 --> 01:02:08
			wonderful, and I would say, proof
of Allah subhanaw taala his power,
		
01:02:08 --> 01:02:13
			and his protection to the Prophet,
if it becomes like a think if it
		
01:02:13 --> 01:02:15
			becomes a worldwide
		
01:02:16 --> 01:02:18
			don't show an image of the
Prophet, something bad will
		
01:02:18 --> 01:02:22
			happen. That to me would be a
proof of the of Allah's protection
		
01:02:22 --> 01:02:25
			of the message of peace. And we
don't and that's not even a
		
01:02:25 --> 01:02:28
			condition. They struck the face of
the prophets of Allah when he was
		
01:02:28 --> 01:02:31
			setting them, they threw things on
the prophets of Allah when he was
		
01:02:31 --> 01:02:34
			sent him they have killed,
prophets have been killed before.
		
01:02:35 --> 01:02:38
			So for a prophet to be insulted in
any way, shape, and form does not
		
01:02:38 --> 01:02:41
			decrease from his stature. In
fact, the more you're insulting
		
01:02:41 --> 01:02:43
			him, the more you're focusing on
the prophets. I said, somebody
		
01:02:44 --> 01:02:48
			you're thinking about him. Right?
Good, better. Yeah, the
		
01:02:50 --> 01:02:51
			interfaith ones.
		
01:02:52 --> 01:02:56
			I remember who, who that Imam was,
me man was there, there was a
		
01:02:56 --> 01:03:01
			rabbi and there was a priest, and
presets on with the effect of, you
		
01:03:01 --> 01:03:04
			know, after they had this very
nice dialogue about Islam and
		
01:03:04 --> 01:03:07
			Christianity engineers. At the
end, he says, Well, he tells the
		
01:03:07 --> 01:03:11
			man, he's, uh, but you know,
you've got to admit that there's a
		
01:03:11 --> 01:03:14
			difference in something to the
effect of like a difference in the
		
01:03:14 --> 01:03:20
			quality of or the, like, the
civility of, you know, Christian
		
01:03:20 --> 01:03:24
			followers versus Muslim followers,
in the sense that, you know, we
		
01:03:24 --> 01:03:28
			don't we don't go crazy when you
when Jesus gets insulted.
		
01:03:29 --> 01:03:33
			And the Imam says that sounds like
a problem. That's true. I have not
		
01:03:33 --> 01:03:35
			fostered enough love
		
01:03:36 --> 01:03:40
			for for St. Nisa that people do
not get riled up. Of course, it
		
01:03:40 --> 01:03:44
			doesn't justify violent reactions.
But the fact that you haven't
		
01:03:44 --> 01:03:49
			fostered enough love for Sydney's
Alison that you get bothered by
		
01:03:49 --> 01:03:52
			it. Yeah. I mean, we see in pop
culture today, you're more likely
		
01:03:52 --> 01:03:57
			to see a nice, be insulted,
depicted inappropriately than even
		
01:03:57 --> 01:04:01
			before founding fathers of this
country. But then, you know why as
		
01:04:01 --> 01:04:06
			Muslims, you know, even the
slightest, slight profit size is
		
01:04:07 --> 01:04:07
			acceptable.
		
01:04:09 --> 01:04:12
			anger, disgust is manufactured.
		
01:04:13 --> 01:04:17
			It's manufactured by society is
part of it will say half of it.
		
01:04:18 --> 01:04:22
			There's an element of it. That's
50 it's inherit in the human
		
01:04:22 --> 01:04:23
			being, like if
		
01:04:24 --> 01:04:27
			someone throws something smelly or
dirty on you, you get disgusted
		
01:04:27 --> 01:04:35
			everyone, but moral based anger,
disgust and outrage is it's it's,
		
01:04:35 --> 01:04:38
			it's manufactured in every
society.
		
01:04:39 --> 01:04:44
			What will the outrage be if you
used a racial slur? What will the
		
01:04:44 --> 01:04:47
			outrage be if you said the
Holocaust doesn't exist? Or you
		
01:04:47 --> 01:04:50
			said something bad about the
Holocaust? What will the outrage
		
01:04:50 --> 01:04:54
			be? Or what will the emotion be?
If you use the same derogatory
		
01:04:54 --> 01:04:59
			terminology on the Taliban? Right?
What will the outrage be?
		
01:05:00 --> 01:05:04
			In certain parts like San
Francisco and New York, if you
		
01:05:04 --> 01:05:09
			mock a Trump supporter, right,
versus if you mock a homosexual.
		
01:05:11 --> 01:05:17
			All of this anger and outrage is a
branch of the tree of morality and
		
01:05:17 --> 01:05:22
			beliefs. We have to understand
that, right? We teach this thing
		
01:05:22 --> 01:05:25
			you should be outraged at the
offense of Allah and His Messenger
		
01:05:25 --> 01:05:30
			of Allah when he was on, it's a
teaching, okay? As you teach the
		
01:05:30 --> 01:05:34
			outrage of whatever you believe
in, and every society will teach
		
01:05:34 --> 01:05:37
			the outrage of what they believe
in. I remember a guy in China, he
		
01:05:37 --> 01:05:40
			came professor from China, and
paleo
		
01:05:41 --> 01:05:43
			came with his fossil finds.
		
01:05:44 --> 01:05:50
			And he said that the fossil record
it, it flips Darwin's theory
		
01:05:50 --> 01:05:55
			upside down. Because we don't see
a gradual development of these
		
01:05:55 --> 01:05:59
			fossils, we find them boom, right
there in front of our face, all of
		
01:05:59 --> 01:06:05
			a sudden, so it indicates like
creation, rather than evolution.
		
01:06:06 --> 01:06:10
			He was received with such shock,
although he was one of the best in
		
01:06:10 --> 01:06:10
			his fields.
		
01:06:12 --> 01:06:19
			He's he left. He said, Look, in
China, in America, you can
		
01:06:19 --> 01:06:24
			criticize the government, but you
can't criticize Darwin. In China.
		
01:06:25 --> 01:06:27
			We can criticize Darwin, we just
can't criticize the government
		
01:06:27 --> 01:06:31
			says the reverse, right? It's all
manufactured shock is manufactured
		
01:06:31 --> 01:06:35
			everything. Right? And it is a
it's a footer. It's a branch of
		
01:06:35 --> 01:06:40
			your beliefs. Okay. Now, let's
see, one of the paintings was an
		
01:06:40 --> 01:06:44
			ottoman painting and that had a
veil over the prophets face.
		
01:06:44 --> 01:06:49
			Alright, so how wrong in her
statement, President Miller Oh,
		
01:06:49 --> 01:06:52
			it's a woman all this time. I
thought Finis was for some reason.
		
01:06:52 --> 01:06:55
			I thought mill the whole time.
Finis I didn't know what it was to
		
01:06:55 --> 01:06:57
			be honest with you. I thought it
was a guy for some reason. I
		
01:06:57 --> 01:06:59
			thought I had read other way
somewhere else that the President
		
01:06:59 --> 01:07:04
			was a dude. Anyway, she clarified
that the professor had not been
		
01:07:04 --> 01:07:10
			fired. As a widely reported widely
reported by the media. It's just
		
01:07:10 --> 01:07:15
			that her contract was not renewed.
Please stop playing games. Yeah,
		
01:07:15 --> 01:07:17
			you know, annoying it is for a
university to try to find a
		
01:07:17 --> 01:07:21
			professor. It's really hard to
find teachers. She said to suggest
		
01:07:21 --> 01:07:25
			that the university does not
respect academic freedom is absurd
		
01:07:25 --> 01:07:29
			on its face. Hamline is a liberal
arts institution, the oldest in
		
01:07:29 --> 01:07:33
			Minnesota, the first to admit
women, and now led by a woman of
		
01:07:33 --> 01:07:37
			color to deny the precepts upon
which academic freedom is based
		
01:07:37 --> 01:07:42
			would undermine the foundational
principles of this University.
		
01:07:42 --> 01:07:46
			Prior prioritizing the well being
of our students does not in any
		
01:07:46 --> 01:07:50
			way, negate or minimize the rights
and privileges assured by academic
		
01:07:50 --> 01:07:54
			freedom. But concepts do intersect
here's the intersectionality of
		
01:07:54 --> 01:07:58
			these liberals, faculty have the
right to teach and research
		
01:07:58 --> 01:08:02
			subjects of importance to them,
and publish their work under the
		
01:08:02 --> 01:08:05
			purview of their peers. At the
same time, academic freedom does
		
01:08:05 --> 01:08:10
			not operate in a vacuum. It is
subject to the dictates of society
		
01:08:10 --> 01:08:13
			and the laws governing certain
types of behavior, academic
		
01:08:13 --> 01:08:16
			freedom, it's good that she's
saying this because we believe in
		
01:08:16 --> 01:08:21
			the same thing. Academic freedom,
in our view, is subject to the
		
01:08:21 --> 01:08:25
			dictates labor, we am talking just
as Muslims, it would be subject to
		
01:08:25 --> 01:08:26
			the dictates of the Sharia.
		
01:08:30 --> 01:08:35
			It's the dictates of society and
laws governing certain behaviors.
		
01:08:35 --> 01:08:37
			Academic freedom, like many
ideological principles can be
		
01:08:37 --> 01:08:41
			manipulated, misunderstood, and
misrepresented this part of the
		
01:08:41 --> 01:08:44
			discussion I like actually,
academic freedom can be a weapon
		
01:08:44 --> 01:08:49
			to be used against vulnerable
populations. Why? Because on the
		
01:08:49 --> 01:08:52
			other end of a professor claiming
academic freedom may be a student
		
01:08:52 --> 01:08:57
			who lacks tenure, a student who
must rely on the professor for a
		
01:08:57 --> 01:09:00
			grade who may be emotionally
intellectually professionally
		
01:09:00 --> 01:09:05
			harmed by the professor's exercise
of the power they hold. This is
		
01:09:05 --> 01:09:06
			gonna be a big problem.
		
01:09:07 --> 01:09:07
			Right?
		
01:09:09 --> 01:09:12
			The students that you deal with
every day, are getting more and
		
01:09:12 --> 01:09:18
			more fragile, emotional, and
they're all diverse. So what
		
01:09:18 --> 01:09:21
			offends one won't offend the
other? What is the one's belief
		
01:09:21 --> 01:09:25
			will be the others offense? Also,
the American Federation of
		
01:09:25 --> 01:09:28
			Teachers correctly notes that
academic freedom and its attendant
		
01:09:29 --> 01:09:35
			rights do not mean that anything
goes okay. So you all have limits?
		
01:09:35 --> 01:09:41
			Who sets the limits? Right? That's
That's always where we get to with
		
01:09:41 --> 01:09:45
			liberal ideologies. When they
reach a limit, and they say, Hey,
		
01:09:45 --> 01:09:47
			guys, there's got to be
boundaries. We say great, we're
		
01:09:47 --> 01:09:51
			glad you said that, who sets the
boundaries man or creator of men.
		
01:09:52 --> 01:09:56
			It notes that faculty must act
professionally, in their scholarly
		
01:09:56 --> 01:09:59
			research in their teaching, and
their interactions.
		
01:10:00 --> 01:10:03
			with students and ensure this
through policies and procedures
		
01:10:03 --> 01:10:06
			that safeguard both students, and
the academic integrity of the
		
01:10:06 --> 01:10:08
			institutions and disciplines.
		
01:10:09 --> 01:10:12
			I asked those who presumed to
judge us the following questions.
		
01:10:12 --> 01:10:16
			Yes, we did judge you. So maybe we
were wrong. Let's see what you
		
01:10:16 --> 01:10:20
			said. Does your defense have an of
academic freedom?
		
01:10:21 --> 01:10:24
			And, again, that's not our claim.
It's not our claim.
		
01:10:25 --> 01:10:29
			But anyway, does your defense of
academic freedom infringe upon the
		
01:10:29 --> 01:10:33
			rights of students in violation of
the very principles you defend?
		
01:10:34 --> 01:10:38
			Second, does the claim that
academic freedom is sacrosanct and
		
01:10:38 --> 01:10:42
			owes no debt to the traditions,
beliefs and views of students
		
01:10:43 --> 01:10:45
			comprise a privileged reaction?
		
01:10:46 --> 01:10:50
			Okay, yeah, you know, what, who
can have that kind of belief,
		
01:10:50 --> 01:10:55
			someone with no beliefs? Right?
That you have you owe no debt.
		
01:10:55 --> 01:10:59
			That means there are no lines
here. Academic Freedom has no
		
01:10:59 --> 01:11:00
			lines whatsoever.
		
01:11:02 --> 01:11:07
			Yeah, we're, that's internally
incoherent. Right.
		
01:11:08 --> 01:11:12
			Anything that's that is
relativistic, or has no boundaries
		
01:11:12 --> 01:11:16
			is internally incoherent. So what
if I want to now right and have a
		
01:11:16 --> 01:11:21
			course on the opposite of this?
Right? You're going to allow it
		
01:11:21 --> 01:11:24
			right, I guess they would have to
allow it. That is what that's the
		
01:11:24 --> 01:11:32
			whole liberal paradox. Right? Does
does liberalism, have room for
		
01:11:32 --> 01:11:33
			intolerance? Right.
		
01:11:35 --> 01:11:39
			That is why hemlines civility
statement, which guards our campus
		
01:11:39 --> 01:11:43
			interaction notes, any student
regardless of race, ethnicity,
		
01:11:43 --> 01:11:46
			religion belief deserves equal
protection.
		
01:11:47 --> 01:11:50
			It is far easier to criticize from
the security of our computer
		
01:11:50 --> 01:11:54
			screens than it is to have to make
the hard decisions that serve the
		
01:11:54 --> 01:11:59
			interests of the entire campus
community. What disappoints me the
		
01:11:59 --> 01:12:02
			most is that little has been said
regarding the needs and concerns
		
01:12:02 --> 01:12:06
			of our students, that all members
of our community hold in trust. I
		
01:12:06 --> 01:12:09
			hope this changes. It's it's a
good statement to be honest, as a
		
01:12:10 --> 01:12:14
			as a reply. Right? It's decent
statement, but
		
01:12:19 --> 01:12:23
			it just points back to the
inability, I would say, For
		
01:12:23 --> 01:12:24
			liberals
		
01:12:25 --> 01:12:30
			to set any boundaries, right in
the middle of liberal set any
		
01:12:30 --> 01:12:34
			boundaries, and the boundary that
will get set is the loudest most
		
01:12:34 --> 01:12:39
			emotional person. That's the one
who will set the boundaries. Okay.
		
01:12:39 --> 01:12:43
			And that all points to the hadith
of that when the Prophet
		
01:12:43 --> 01:12:48
			sallallahu alayhi wa sallam said
that the sign that a society is
		
01:12:48 --> 01:12:51
			ruined is that children dominated.
The children are dominating the
		
01:12:51 --> 01:12:55
			society. Right? They are the
essentially shock collars of the
		
01:12:55 --> 01:12:58
			society. And one of the reasons
for that is that
		
01:13:00 --> 01:13:03
			they are the most loud and
emotional, right? So when you
		
01:13:03 --> 01:13:06
			don't really have any rules, the
one who will win is the loudest
		
01:13:06 --> 01:13:08
			and the most emotional, right.
		
01:13:10 --> 01:13:13
			Hamlin University Board of
Trustees wrote their own
		
01:13:13 --> 01:13:16
			statement, recent events have
required us to look deeply into
		
01:13:16 --> 01:13:18
			our values. We are beautifully a
beautifully diverse community
		
01:13:18 --> 01:13:22
			committed to educating students.
And sometimes that means we need
		
01:13:22 --> 01:13:26
			to make space for hard
conversations. This is one of
		
01:13:26 --> 01:13:29
			those times we are listening and
we are learning. Hamline
		
01:13:29 --> 01:13:32
			University Board of Trustees is
actively involved in reviewing the
		
01:13:32 --> 01:13:35
			university's policies and
responses to recent student
		
01:13:35 --> 01:13:40
			concerns and subsequent faculty
concerns about academic freedom.
		
01:13:40 --> 01:13:44
			Upholding academic freedom and
fostering an inclusive respectful
		
01:13:44 --> 01:13:48
			learning environment are both
required to fulfill our mission
		
01:13:48 --> 01:13:54
			basically said nothing. Right.
Kara statement says in a belated
		
01:13:54 --> 01:13:58
			response to the incident America's
largest Muslim organization, Kerr
		
01:13:58 --> 01:14:00
			said it discouraged the display of
image of the Prophet while also
		
01:14:00 --> 01:14:05
			noting that the academic study of
ancient paintings depicting him
		
01:14:05 --> 01:14:09
			does not by itself constitute
Islamophobia. It constitutes an
		
01:14:09 --> 01:14:13
			honest anomic practice. It was not
as I'm phobic I wouldn't believe
		
01:14:13 --> 01:14:17
			it's it's honest, nomic practice.
Kerr added that it had seen no
		
01:14:17 --> 01:14:21
			evidence that Erica Lopez the
professor had bigoted intent,
		
01:14:22 --> 01:14:25
			right or engaged in summer phobic
in the in the classroom.
		
01:14:26 --> 01:14:29
			Care said we never hesitate to
call out Osama phobia, but we
		
01:14:29 --> 01:14:33
			never use the word SM will be a
lightly. It is not a catch all
		
01:14:33 --> 01:14:37
			term for anything that we find
insensitive, offensive or immoral
		
01:14:37 --> 01:14:40
			or under slamming for example, I'm
adding on this limb to determine
		
01:14:40 --> 01:14:43
			what constitutes an act of anti
Muslim bigotry or discrimination
		
01:14:43 --> 01:14:48
			we always consider intent, actions
and circumstances good statement.
		
01:14:48 --> 01:14:51
			He continues. Although we strongly
discourage showing visual
		
01:14:51 --> 01:14:54
			depictions of the Prophet we
recognize that professors who
		
01:14:54 --> 01:14:58
			analyze ancient paintings for an
academic purpose are not the same
		
01:14:58 --> 01:14:59
			as Islamophobes who show
		
01:15:00 --> 01:15:03
			Such images to cause offence.
Based on what we know up to this
		
01:15:03 --> 01:15:06
			point, we see no evidence that
Erica Lopez acted with
		
01:15:06 --> 01:15:09
			Islamophobic intent, or conduct.
		
01:15:10 --> 01:15:15
			Academics should not be condemned
as bigots without evidence or lose
		
01:15:15 --> 01:15:19
			their positions without
justification. Kerr also expressed
		
01:15:19 --> 01:15:22
			support for the Muslim students at
Hamline and encouraged schools to
		
01:15:22 --> 01:15:24
			consider the prospective students
who argue that displaying
		
01:15:24 --> 01:15:27
			depictions of the prophets I send
them in classrooms is harmful and
		
01:15:27 --> 01:15:31
			also unnecessary. Given they
represent a small and late stage
		
01:15:31 --> 01:15:35
			part of the vast history Muslim
History of Art.
		
01:15:39 --> 01:15:42
			Care encouraged school officials,
academics, students and other
		
01:15:43 --> 01:15:46
			others involved in the situation
at the local and national level to
		
01:15:46 --> 01:15:50
			re examine the controversy with
open minds and pledge to do what
		
01:15:50 --> 01:15:54
			it can to help resolve the
conflict. Islamic artwork and
		
01:15:54 --> 01:15:59
			iconic iconic iconography dating
back to early Muslim history
		
01:15:59 --> 01:16:03
			centered largely around
calligraphy and geometric designs.
		
01:16:03 --> 01:16:05
			Because of the scholarly opinion
that limited discouraged or
		
01:16:05 --> 01:16:10
			outright forbade drawing of living
beings, especially prophets and
		
01:16:10 --> 01:16:15
			other figures whose images might
be subjected to idolatry. No image
		
01:16:16 --> 01:16:20
			of the Prophet sallallahu Sallam
were drawn during or anywhere near
		
01:16:20 --> 01:16:23
			his lifetime, the vast majority of
Muslims therefore consider this
		
01:16:23 --> 01:16:28
			sacrilegious and offensive. It's
not offensive. It's haram. There's
		
01:16:28 --> 01:16:29
			a big difference, right?
		
01:16:33 --> 01:16:37
			Differences like we're not judging
by our emotions. Yeah, like if
		
01:16:37 --> 01:16:42
			it's a people, that's offended.
Yeah, exactly. Thank you. So
		
01:16:42 --> 01:16:46
			offensive, if I allow you to do is
something's offensive, it's, we
		
01:16:46 --> 01:16:51
			open that door. There's no way
objectively to predict the future,
		
01:16:51 --> 01:16:55
			right to predict what I should do
in the future. Right. So
		
01:16:55 --> 01:17:00
			offensiveness and our culture, and
our ethos should be based upon a
		
01:17:00 --> 01:17:06
			reason. Right? You shouldn't be if
you can't just be offended. I need
		
01:17:06 --> 01:17:08
			to know what the rules are in
dealing with you in the future.
		
01:17:08 --> 01:17:11
			That's why you I don't deal with
such people.
		
01:17:12 --> 01:17:15
			Because there's no way for me to
predict which way this what's
		
01:17:15 --> 01:17:18
			gonna what's, which way this is
going.
		
01:17:20 --> 01:17:25
			Yeah, and that's kind of the
question obviously, is, to me, it
		
01:17:25 --> 01:17:30
			seems odd that I don't remember
what the topic of course was. But
		
01:17:31 --> 01:17:37
			one of the things that made
Islamic art, unique and distinct
		
01:17:37 --> 01:17:40
			from all of the arts was that it
didn't use imagery yet, because of
		
01:17:40 --> 01:17:44
			this specific idea that imagery,
not just at the prophesy sound,
		
01:17:44 --> 01:17:48
			but human imagery in general, was
generally discouraged, especially
		
01:17:48 --> 01:17:52
			in sacred places like masajid, and
things like that. So we, to me, it
		
01:17:52 --> 01:17:56
			seems weird that that was her
focus. And again, I agree with
		
01:17:56 --> 01:18:00
			your your, your position on this
on the specific issue, but it's
		
01:18:00 --> 01:18:04
			just speaking strictly about her
focus on showing images of the
		
01:18:04 --> 01:18:07
			prophets on Sunday him. It seemed
weird that that was her focus,
		
01:18:07 --> 01:18:11
			given that the vast majority of
Islamic art, right Islamic history
		
01:18:12 --> 01:18:14
			has nothing to do with imagery.
This is this is actually what
		
01:18:14 --> 01:18:17
			separated us from Christianity,
right? It's hard to find even
		
01:18:17 --> 01:18:20
			exactly, if you are going through
Islamic literature, if you are
		
01:18:20 --> 01:18:23
			living a Muslim life in the
ancient times, for centuries on
		
01:18:23 --> 01:18:26
			it, no one in your country will
have ever made an image of the
		
01:18:26 --> 01:18:30
			Prophet Right. Right. Like in
Egypt, nothing is ever recorded.
		
01:18:31 --> 01:18:32
			That anyone ever did this.
		
01:18:33 --> 01:18:37
			anywhere anywhere in the Islamic
has Islamic sites, and massage it
		
01:18:37 --> 01:18:41
			or even don't find anything. Yeah,
so it seems to me a little bit a
		
01:18:41 --> 01:18:44
			little bit weird that that was her
focus, because that's true. Just
		
01:18:44 --> 01:18:48
			like what's it's like if I go to
you know, study Christian art and
		
01:18:48 --> 01:18:50
			I talk about like line
calligraphy?
		
01:18:51 --> 01:18:55
			Like it's not so that's hilarious.
So that's a great point. That's
		
01:18:55 --> 01:18:55
			why we have
		
01:18:57 --> 01:18:58
			one second break.
		
01:18:59 --> 01:19:03
			Ryan will talk to you about the
ArcView classes today and tell you
		
01:19:03 --> 01:19:04
			how to join ArcView etcetera,
etcetera.
		
01:19:06 --> 01:19:07
			So more
		
01:19:08 --> 01:19:12
			recent news is that we've opened
up telegram group as well as
		
01:19:12 --> 01:19:15
			people on YouTube have seen the
link is being passed around for
		
01:19:15 --> 01:19:18
			telegram group, where in which we
will
		
01:19:19 --> 01:19:22
			give updates on all the Safina
society operations going on.
		
01:19:23 --> 01:19:30
			Specifically, the soup kitchen,
the most valid they could night
		
01:19:31 --> 01:19:37
			class classes from daata Fett
youth classes, kids dhikr nights,
		
01:19:38 --> 01:19:42
			and other programs, special
programs that are going on. All of
		
01:19:42 --> 01:19:46
			these pictures, videos and updates
will be sent into this telegram
		
01:19:46 --> 01:19:51
			group. So for those who are
interested in joining, the link is
		
01:19:51 --> 01:19:57
			being passed around YouTube, in
sha Allah to Allah and some of the
		
01:19:57 --> 01:19:59
			group chats and you can join that
as well.
		
01:20:00 --> 01:20:04
			As information about the live
stream, for instance, today we
		
01:20:04 --> 01:20:08
			started a little late. It would be
beneficial to be on that chat so
		
01:20:08 --> 01:20:10
			you can know that we're starting a
little late.
		
01:20:11 --> 01:20:15
			So updates on that live stream or
when a guest is coming on that
		
01:20:15 --> 01:20:17
			will be posted on the telegram as
well.
		
01:20:19 --> 01:20:23
			As far as our view tonight's
classes are very nice, masha Allah
		
01:20:23 --> 01:20:28
			to Allah. Four o'clock Dr. Shetty
will be reading in the same place
		
01:20:28 --> 01:20:29
			he'll be reading.
		
01:20:31 --> 01:20:37
			Hadith from Imam no always shut on
Sahih Muslim for an hour from four
		
01:20:37 --> 01:20:41
			to five arcview.org I think that's
ArcView plus class.
		
01:20:42 --> 01:20:47
			After that we have Sheikh Salman
teaching chef Are you thick
		
01:20:49 --> 01:20:54
			he's continuing from last term. So
now they're in Quito, Salah. And
		
01:20:54 --> 01:21:00
			then after that we have what is it
torrefaction marine fish or Java
		
01:21:00 --> 01:21:05
			Tauheed which is a member
jewelleries Shara Joe hereto,
		
01:21:05 --> 01:21:06
			hereby Imam, Ibrahim
		
01:21:08 --> 01:21:12
			Lakhani, this is very important
book And subhanAllah
		
01:21:13 --> 01:21:17
			I went on the class, I didn't see
many students on there. And I was
		
01:21:17 --> 01:21:21
			talking to Sheikh Osama. And I was
telling him you know, people must
		
01:21:21 --> 01:21:26
			not understand the importance of
talk Fatima read, and giocato head
		
01:21:26 --> 01:21:29
			in general, because this is very
important class. So I recommend
		
01:21:30 --> 01:21:35
			everybody who is curious about
this that makes sciences or you
		
01:21:35 --> 01:21:40
			know, has been wondering about the
depths that our tradition goes
		
01:21:40 --> 01:21:43
			into, you should really register
on arcview.org.
		
01:21:45 --> 01:21:50
			It's equal to the price of like
one coffee.
		
01:21:52 --> 01:21:55
			But instead, you could get your
phone at it. Right? What is
		
01:21:55 --> 01:22:00
			obligatory on you to know, we
probably spend like 60 bucks a
		
01:22:00 --> 01:22:05
			month on coffees that's being
generous. So to look at our
		
01:22:05 --> 01:22:10
			view.org. Our view basic is $10 a
month plus I don't know what it
		
01:22:10 --> 01:22:12
			is, maybe it's 35 or $40 a month
or something.
		
01:22:14 --> 01:22:17
			A lot of these classes, they're
not large groups either, so you
		
01:22:17 --> 01:22:22
			have time with the mache as well.
You have the WhatsApp contact.
		
01:22:22 --> 01:22:25
			When you join you enter into the
group chats. There's always q&a
		
01:22:25 --> 01:22:32
			Going on Subhanallah I mean, this
Maliki fic our view chat, just all
		
01:22:32 --> 01:22:37
			day shake how to win and Dr. Shah
do answering q&a questions. So I
		
01:22:37 --> 01:22:40
			highly recommend going on because
some of these questions that we
		
01:22:40 --> 01:22:41
			have,
		
01:22:42 --> 01:22:45
			like somebody was asking today
about their daughter, whether
		
01:22:45 --> 01:22:48
			their daughter, you know, it was
it was a pretty important
		
01:22:48 --> 01:22:52
			question. I'm not gonna go into
the details of it. But hamdulillah
		
01:22:52 --> 01:22:55
			was answered within 10 minutes of
being asked these types of
		
01:22:55 --> 01:23:00
			resources, we can't take them for
granted. We can't overlook them,
		
01:23:01 --> 01:23:04
			because they're literally at our
fingertips nowadays. As Habib Omar
		
01:23:04 --> 01:23:09
			says that every advancement that
comes in our life, it comes with a
		
01:23:09 --> 01:23:12
			spiritual wisdom and a way that it
can be used for clarity. So we
		
01:23:12 --> 01:23:16
			should be using these devices that
we have for quiet and inshallah
		
01:23:16 --> 01:23:23
			Tada ArcView is a is a means for
that. So lastly, again arcview.org
		
01:23:24 --> 01:23:27
			and register to catch those
classes that are going on today
		
01:23:27 --> 01:23:29
			and pretty much daily.
		
01:23:32 --> 01:23:35
			All right, thank you very much,
Ryan for that last news article
		
01:23:35 --> 01:23:35
			the day.
		
01:23:39 --> 01:23:40
			Ever heard of magic Nawaz.
		
01:23:43 --> 01:23:47
			Maajid Nawaz was someone who was
an extremist part of some
		
01:23:47 --> 01:23:52
			organization may be the left
organization or something. But his
		
01:23:52 --> 01:23:52
			views were pretty
		
01:23:55 --> 01:23:58
			varied, very strong and ultra
conservative and we got to get the
		
01:23:58 --> 01:24:00
			kofod and we got to build an
Islamic State.
		
01:24:02 --> 01:24:03
			He then
		
01:24:04 --> 01:24:09
			got I think he got jailed or
something. He got traumatized. He
		
01:24:09 --> 01:24:14
			swung so far the other way became
a hardcore liberal to the point
		
01:24:14 --> 01:24:16
			that his views are outside of
Islam
		
01:24:18 --> 01:24:22
			hardcore. I mean, he was aborted,
essentially.
		
01:24:23 --> 01:24:24
			All the while, though,
		
01:24:25 --> 01:24:29
			causing a lot of fitna in the
community, creating Quilliam
		
01:24:29 --> 01:24:33
			Quilliam Institute, Abdullah
Quilliam was one of the sought of
		
01:24:33 --> 01:24:39
			Hain first Muslims of England,
right. So the organization that he
		
01:24:39 --> 01:24:45
			started, really is a disservice to
him, because Abdullah Quilliam was
		
01:24:45 --> 01:24:51
			a pious, Sunni Muslim. And they
opened this Quilliam organization,
		
01:24:51 --> 01:24:54
			whatever it's called. And they
started
		
01:24:56 --> 01:24:59
			putting out these papers and
having these conferences with
		
01:25:00 --> 01:25:03
			If arguing for things that are
complete Kofa
		
01:25:04 --> 01:25:08
			Well, apparently now, he's come
back to Islam.
		
01:25:10 --> 01:25:13
			And some people are saying, Oh,
well done, we don't trust you.
		
01:25:15 --> 01:25:19
			Because you change your opinion.
Now twice so far, you went from
		
01:25:19 --> 01:25:22
			being he's a bit too heavy, I
think it was his bits IDT or
		
01:25:22 --> 01:25:26
			something like that. And then you
swung to now being from doing a
		
01:25:26 --> 01:25:29
			hardcore liberal, that's basically
I'm going to Ted almost.
		
01:25:31 --> 01:25:32
			Good. Yeah.
		
01:25:34 --> 01:25:35
			And then,
		
01:25:36 --> 01:25:37
			which, by the way, some of them
		
01:25:38 --> 01:25:45
			are fine. Right. Some of the
thinkers are okay. Right. Most of
		
01:25:45 --> 01:25:46
			their meetings,
		
01:25:47 --> 01:25:50
			most of their discussion in their
discourse, quite to be quite
		
01:25:50 --> 01:25:52
			honest with you. I don't like it
because all they end up doing is
		
01:25:52 --> 01:25:56
			arguing about Qaeda with other
Muslims. Not establishing could if
		
01:25:57 --> 01:26:00
			right, are coming close, then they
haven't answered the simple
		
01:26:00 --> 01:26:03
			question of where would you start
your Khilafah?
		
01:26:04 --> 01:26:09
			Aren't all countries taken? Right?
So their thing is, no, we would
		
01:26:09 --> 01:26:14
			convert a general and that general
would do a coup.
		
01:26:15 --> 01:26:16
			And we'd start the cut? If
		
01:26:17 --> 01:26:22
			so then why are you talking to me?
Go talk to some general good luck
		
01:26:22 --> 01:26:25
			finding a general who's going to
obey you. And then hand you the
		
01:26:25 --> 01:26:26
			cut off after that.
		
01:26:28 --> 01:26:32
			It's so far off. But Majid Nawaz,
then because he changed his view
		
01:26:32 --> 01:26:40
			twice. Now he's Sunni Muslim Now,
apparently. And a Sufi people are
		
01:26:40 --> 01:26:45
			saying, I don't know about you.
Right? Because we don't trust you.
		
01:26:46 --> 01:26:49
			But they're like, hold on a
second, you guys just give
		
01:26:49 --> 01:26:52
			entertain a chance you're given
entertain a chance? Why not give
		
01:26:52 --> 01:26:57
			him a chance? Right. And
obviously, that's the case.
		
01:26:57 --> 01:27:01
			Because yes, entertain may be what
he you think whatever you want to
		
01:27:01 --> 01:27:04
			think and find I'm not defending
anything that he has ever said or
		
01:27:04 --> 01:27:05
			done.
		
01:27:06 --> 01:27:10
			But we do not see his history of
going from view to view to view to
		
01:27:10 --> 01:27:10
			view.
		
01:27:12 --> 01:27:16
			Yeah, so he may have been one of
the most foul people in your view.
		
01:27:18 --> 01:27:21
			But was he consistent upon that?
foulness? And was he honest?
		
01:27:22 --> 01:27:27
			Because if he was then now as a
Muslim, if he submits to that and
		
01:27:27 --> 01:27:31
			he observes the same consistency,
same honesty, that's good thing,
		
01:27:31 --> 01:27:35
			right? St. What did I always been
saying about Kyrie Irving?
		
01:27:36 --> 01:27:40
			I don't believe anything that he
says, Kyrie Irving became Muslim.
		
01:27:40 --> 01:27:43
			I'm not celebrating this, because
every other year, Kyrie Irving has
		
01:27:43 --> 01:27:48
			a new kick every other year, and
lo and behold would happen. He
		
01:27:48 --> 01:27:52
			announced himself now I'm a
Universalist. Not even a Muslim
		
01:27:52 --> 01:27:58
			anymore. Okay. Whereas there was
another basketball player who's on
		
01:27:58 --> 01:28:02
			the Celtics number, who's one of
their top players on Jaylen Brown.
		
01:28:02 --> 01:28:06
			He said he's a Muslim. Did we go
see him with an entourage to go
		
01:28:06 --> 01:28:10
			break his fast making all sorts of
attention? No, he just became a
		
01:28:10 --> 01:28:15
			Muslim on his own. Right. So the
question to me when someone enters
		
01:28:15 --> 01:28:20
			Islam is is about it's not about
their past. It's about do they
		
01:28:20 --> 01:28:24
			have a track record of consistency
and honesty in what they're doing?
		
01:28:25 --> 01:28:29
			That's what you look for. So Majid
Nawaz has a track record of
		
01:28:29 --> 01:28:34
			changing his position a lot on
major things. That's the reason
		
01:28:34 --> 01:28:37
			why we hold it's going to be like,
Okay, let's see where this is
		
01:28:37 --> 01:28:41
			going. And also, isn't there like
the factor of like, Florida? Like,
		
01:28:41 --> 01:28:46
			it depends what it was based on.
Like, if it's if he can make up
		
01:28:46 --> 01:28:49
			for it based on disrespect to the
province. Yeah, it's like harder
		
01:28:49 --> 01:28:52
			to accept them back. Yeah, that's
like, you don't really come back
		
01:28:52 --> 01:28:54
			from that type of thing or magic.
Yeah, like if someone can make
		
01:28:54 --> 01:28:57
			cool food because they did magic.
You're not really coming back from
		
01:28:57 --> 01:29:00
			that. And the reason is that black
magic requires to
		
01:29:02 --> 01:29:06
			do sanctify the Quran. Black
Magic. There's white magic, and
		
01:29:06 --> 01:29:10
			there's black magic white magic is
a Kabira. But that is using Muslim
		
01:29:10 --> 01:29:14
			gin to get your goals across.
That's a major sin.
		
01:29:17 --> 01:29:20
			Black Magic, that's devilish
stuff.
		
01:29:22 --> 01:29:25
			That you're dealing with the
Devils of the jinn. And you have
		
01:29:25 --> 01:29:31
			to de sanctify you have to to
desecrate Islamic symbols. For
		
01:29:31 --> 01:29:35
			those of you who don't know, Nawaz
was invited onto a podcast by a
		
01:29:35 --> 01:29:39
			prominent Muslim YouTuber last
week, and expressed interest
		
01:29:39 --> 01:29:41
			before going on to talk about his
shake.
		
01:29:43 --> 01:29:45
			The invite was subsequently
rescinded.
		
01:29:48 --> 01:29:51
			Oh, he was invited onto a podcast
but it was rescinded.
		
01:29:53 --> 01:29:57
			But that was not stopped has not
stopped speculation that Nawaz may
		
01:29:57 --> 01:29:59
			have changed his old habits of
		
01:30:00 --> 01:30:04
			targeting Muslims and Islam,
Nawaz. His comments also
		
01:30:04 --> 01:30:07
			immediately led to a backlash with
prominent Muslim activists saying
		
01:30:07 --> 01:30:10
			that he should not be platformed
under any circumstances, given the
		
01:30:10 --> 01:30:13
			damage he has done to the
community over a long period of
		
01:30:13 --> 01:30:14
			time.
		
01:30:15 --> 01:30:19
			This subsequently led to a loud
minority of Muslims who have been
		
01:30:19 --> 01:30:22
			attacking Andrew Tate for several
weeks, due to the Haram things he
		
01:30:22 --> 01:30:25
			has said and done in the past
crying hypocrisy from the
		
01:30:25 --> 01:30:25
			rooftops?
		
01:30:26 --> 01:30:30
			No, I don't think they're the same
at all. Not similar. Satan almost
		
01:30:30 --> 01:30:31
			wanted to kill the Prophet. Is
there anything worse than that?
		
01:30:32 --> 01:30:39
			Right. But he was always whatever
he had his mind on. He, he
		
01:30:39 --> 01:30:45
			achieved it. And he didn't flip
flop. So when he came to Islam, he
		
01:30:45 --> 01:30:48
			came with that power, right, that
strength and that consistency.
		
01:30:48 --> 01:30:52
			Someone who flip flops enters
Islam. So if Islam is your third
		
01:30:52 --> 01:30:55
			choice, like you did three
different things, right, four
		
01:30:55 --> 01:30:59
			different things. And now Islam is
your fourth thing. How do I know
		
01:31:00 --> 01:31:02
			that you're not going to be on
your fifth thing in another year?
		
01:31:02 --> 01:31:05
			And that this is just a pitstop?
Like it was for Kyrie Irving.
		
01:31:05 --> 01:31:06
			Right.
		
01:31:08 --> 01:31:12
			But I think the difference between
the two examples is at least this
		
01:31:12 --> 01:31:15
			point, at this point, that Tate
has been a Muslim for only two
		
01:31:15 --> 01:31:18
			months. Nawaz was born Muslim, but
has made a career from bashing
		
01:31:18 --> 01:31:22
			Islam befriending some of the most
critical anti Muslim polemicist
		
01:31:22 --> 01:31:25
			like Sam Harris, Douglas Murray
and has openly professes disbelief
		
01:31:25 --> 01:31:28
			in the foundations of the
religion. No, I disagree with him.
		
01:31:29 --> 01:31:32
			That's not the issue. It's not
that he was against Islam.
		
01:31:33 --> 01:31:37
			It's that he was always changing
his position. He went from being a
		
01:31:37 --> 01:31:41
			hardcore Khilafah to none like
liberal, and now he's a Sufi
		
01:31:41 --> 01:31:45
			Muslim. I don't know about this,
right? It has nothing to do with
		
01:31:45 --> 01:31:48
			me that he was against Islam, was
saying Ahmed was against Islam.
		
01:31:49 --> 01:31:52
			And doesn't matter if these days
born Muslim means almost very
		
01:31:52 --> 01:31:54
			little, because you could be born
Muslim and not know a thing about
		
01:31:54 --> 01:31:58
			Islam, and then come to hate the
culture that you're in. Right? And
		
01:31:58 --> 01:32:00
			be the worst person against Islam.
		
01:32:01 --> 01:32:02
			Okay.
		
01:32:03 --> 01:32:07
			The question is, how many times do
you flip flop? Okay.
		
01:32:08 --> 01:32:11
			Right. If there's any good
comments, we could start merging
		
01:32:11 --> 01:32:15
			the comments in about this subject
in case someone has a good opinion
		
01:32:15 --> 01:32:16
			here.
		
01:32:17 --> 01:32:19
			Or a good take on this?
		
01:32:23 --> 01:32:27
			Well, we don't know. That's the
thing. But what do you have a
		
01:32:27 --> 01:32:31
			track record for? Flip Flop?
Right. But it's his mic on? It's
		
01:32:31 --> 01:32:32
			not on him.
		
01:32:33 --> 01:32:35
			His mic is on. Okay.
		
01:32:37 --> 01:32:38
			It's the flip flopping.
		
01:32:39 --> 01:32:46
			Right. You have two kids, one kid
is very consistent in hating
		
01:32:46 --> 01:32:47
			dieting.
		
01:32:48 --> 01:32:52
			Skittles, I'll eat ice cream, I
don't care. The other kid has a
		
01:32:52 --> 01:32:55
			different diet every week. Every
month, he's in a different fat,
		
01:32:55 --> 01:32:59
			different phase. Then the
unhealthy kid who's been unhealthy
		
01:32:59 --> 01:33:00
			for 10 years.
		
01:33:02 --> 01:33:05
			says, You know what I'm done with
that I'm going to be healthy.
		
01:33:06 --> 01:33:10
			Which one you have faith in? I'm
going to have faith in the guy,
		
01:33:10 --> 01:33:11
			the one who was consistent,
		
01:33:12 --> 01:33:17
			right? Who knows how to follow
through with something despite all
		
01:33:17 --> 01:33:21
			the hardships, I'm not going to go
with the one who had a closer view
		
01:33:21 --> 01:33:23
			to me, but he always flip flops,
right.
		
01:33:25 --> 01:33:29
			So whereas tape may have made
serious mistakes from ignorance,
		
01:33:29 --> 01:33:33
			or even just being an evil guy,
Malcolm X was he said himself his
		
01:33:33 --> 01:33:36
			nickname was the devil was Satan
in jail, right?
		
01:33:37 --> 01:33:38
			Ignorance or even evil?
		
01:33:40 --> 01:33:44
			All right, and and may still
engage in activities that
		
01:33:44 --> 01:33:46
			practicing Muslims could never
endorse.
		
01:33:47 --> 01:33:50
			Okay, in which case you should be
public. Correct. Publicly
		
01:33:50 --> 01:33:54
			corrected. Nawaz has outright
rejected elements of the religion
		
01:33:54 --> 01:33:57
			with the knowledge that what he's
doing is covered.
		
01:33:58 --> 01:34:03
			Okay, I still disagree. It's not
about that it's about is a flip
		
01:34:03 --> 01:34:06
			flopper. That's what let me say
this clearly, by no means do I.
		
01:34:06 --> 01:34:07
			And by the way,
		
01:34:09 --> 01:34:12
			if Nawaz ever wants to come to the
public again, he needs a campaign
		
01:34:12 --> 01:34:16
			of apology for what he did a
public tilba Just as you publicly
		
01:34:17 --> 01:34:21
			led so many people astray. You owe
the Ummah
		
01:34:22 --> 01:34:25
			that you want to be part of and
get arts. You love art. That's the
		
01:34:25 --> 01:34:26
			problem. The God loves attention.
		
01:34:28 --> 01:34:32
			He went an apostate did the
Liberals clap for you for five
		
01:34:32 --> 01:34:34
			minutes? Right, then they kicked
you to the curb when they didn't
		
01:34:34 --> 01:34:37
			need you anymore. Right now you're
back with us.
		
01:34:38 --> 01:34:40
			We'll give you eyeballs. That's
why you know that because he's one
		
01:34:40 --> 01:34:43
			of us. He's a Muslim, you know
that you're gonna get eyeballs
		
01:34:43 --> 01:34:47
			with us. That's the suspicion that
people have that because
		
01:34:47 --> 01:34:51
			literally, he was getting rounds
of applause and money from all the
		
01:34:51 --> 01:34:55
			Liberals for years when he was
doing his anti Islam stuff.
		
01:34:56 --> 01:34:59
			Life moved on liberals don't care
anymore, right?
		
01:35:00 --> 01:35:04
			Hmm. Now when you're irrelevant,
now you're back as a Sunni Muslim.
		
01:35:05 --> 01:35:07
			So it gives people reason
		
01:35:08 --> 01:35:12
			to raise it to question the issue
if he wants to be taken seriously,
		
01:35:12 --> 01:35:15
			you should give back the money
that he got. Oh, thank you this
		
01:35:15 --> 01:35:21
			man The institute says wrong or
it's no the your repentance is
		
01:35:21 --> 01:35:25
			alter the bylaws of the of the of
the Institute and the views of the
		
01:35:25 --> 01:35:29
			institute. Fire all the people
that you hired if I don't even
		
01:35:29 --> 01:35:32
			think that things running too bad.
You guys know money. Yeah, he's
		
01:35:32 --> 01:35:34
			got no money. He's got no
attention. He's been on the
		
01:35:34 --> 01:35:38
			fringes, he's been completely. You
see these, these ex Muslims,
		
01:35:38 --> 01:35:43
			whatever these are, they go, they
get you get clapped for like a
		
01:35:43 --> 01:35:46
			circus clown for five minutes,
then you're done for they don't
		
01:35:46 --> 01:35:51
			need you anymore. Okay. So if
you're someone who craves
		
01:35:51 --> 01:35:55
			attention, and your filter of
decision making is attention,
		
01:35:55 --> 01:35:58
			you're going to come back. That's
why people are suspicious, like
		
01:35:58 --> 01:35:58
			Mike Tyson
		
01:36:00 --> 01:36:01
			because of hassle.
		
01:36:02 --> 01:36:07
			Right? That stuff that he does is
publicly sinful, right? If I'm in
		
01:36:07 --> 01:36:11
			the legal category of Mike Tyson
is facile. But why do people love
		
01:36:11 --> 01:36:14
			him and the muscles love him?
Because the guy never flip
		
01:36:14 --> 01:36:18
			flopped. He never was a righteous
person that became a festive, he
		
01:36:18 --> 01:36:19
			was a Kapha.
		
01:36:20 --> 01:36:24
			And then he became Muslim. And he
never really got to practicing
		
01:36:24 --> 01:36:29
			everything perfectly. Right? Or
even? Well, right.
		
01:36:30 --> 01:36:36
			But his belief changed. But he
went up. And he stayed there. He
		
01:36:36 --> 01:36:37
			plateaued at that level.
		
01:36:38 --> 01:36:44
			I love the guy. As a as a as a guy
who became a Muslim. He never
		
01:36:44 --> 01:36:48
			spouted or he never went and put
himself out there. Right? He
		
01:36:48 --> 01:36:53
			stayed as he was. Right? To a
degree, maybe he left off certain
		
01:36:53 --> 01:36:57
			some things. But what I love is
that the that he never went down,
		
01:36:58 --> 01:37:01
			and he never flip flopped. Okay?
He always said them almost let me
		
01:37:01 --> 01:37:05
			never flip flopped on that. But he
also never advertised a false
		
01:37:05 --> 01:37:07
			product that I'm a pious Muslim.
Look at me. And let me tell you
		
01:37:07 --> 01:37:10
			this about Islam. Without us. He
never speaks about Islam.
		
01:37:11 --> 01:37:14
			Just went on camera. So Right. And
he never publicized that. That was
		
01:37:14 --> 01:37:17
			someone took that picture. He
didn't take that picture. Like he
		
01:37:17 --> 01:37:21
			never even tried to publicize it,
or be a Muslim, or even be part of
		
01:37:21 --> 01:37:24
			the community, in the sense of I'm
your leader, I'm here, I'm almost
		
01:37:24 --> 01:37:26
			never even tried any of that.
		
01:37:27 --> 01:37:32
			There, he's he did nothing in the
same breath that in the same way
		
01:37:32 --> 01:37:36
			that he never did anything that
would make him an example for
		
01:37:36 --> 01:37:39
			Muslims. Likewise, at the same
time, he never did anything to
		
01:37:39 --> 01:37:43
			cause us to to be disappointed,
right? It's not like he went and
		
01:37:43 --> 01:37:46
			was a good Muslim for like, 10
years, then he quit? No, he just
		
01:37:46 --> 01:37:53
			he just went up a notch from a
Kaffir. To a Muslim, who practices
		
01:37:53 --> 01:37:57
			a little bit to me, you went up in
your graph, you went up, right?
		
01:37:57 --> 01:37:58
			You never went down.
		
01:37:59 --> 01:38:03
			And he's been consistent on that.
He's not a guy who I see change in
		
01:38:03 --> 01:38:05
			his views and opinions every two
weeks.
		
01:38:07 --> 01:38:10
			So the author here says the author
whose name is
		
01:38:12 --> 01:38:17
			Jamal Mohammed, he says, I do not
but let me make this clear by no
		
01:38:17 --> 01:38:22
			means exonerate for some of the
things he has continued to say,
		
01:38:22 --> 01:38:25
			after his conversion. But this
insistence that he can't he that
		
01:38:25 --> 01:38:28
			he come out and make public tilba
Seems a bit too much, oh, it's
		
01:38:28 --> 01:38:31
			still too early, give him some
time to marinate. And by the way,
		
01:38:31 --> 01:38:36
			he's going to jail. If there was
if we could just determine a sign
		
01:38:36 --> 01:38:41
			of someone's acceptance, right, of
divine acceptance. For your
		
01:38:41 --> 01:38:44
			repentance, the best thing you do
is to start paying the price and
		
01:38:44 --> 01:38:48
			to be removed from what you were
doing, right? If he's genuine, I
		
01:38:48 --> 01:38:53
			want to change my ways and be good
with God. Now God is going to make
		
01:38:53 --> 01:38:57
			you pay the price, whether by
conspiracy, by lies, whatever it
		
01:38:57 --> 01:38:59
			is, it doesn't matter, you're
gonna pay a price for what the
		
01:38:59 --> 01:39:03
			stuff that used to do, and get
purified and maybe learn and get
		
01:39:03 --> 01:39:07
			humble and spend some time with
the Quran in jail. I think that's
		
01:39:07 --> 01:39:09
			the best thing that could happen.
Right?
		
01:39:10 --> 01:39:11
			That to me is the best thing.
		
01:39:13 --> 01:39:15
			Jail has done so much for people
who would never would have
		
01:39:15 --> 01:39:18
			contemplated otherwise or been
humble, Be humble a little bit
		
01:39:18 --> 01:39:19
			too, right.
		
01:39:20 --> 01:39:24
			If you're going to represent God,
and you want to go this route,
		
01:39:24 --> 01:39:27
			because he's not like Mike Tyson,
he is telling people how to live.
		
01:39:28 --> 01:39:28
			Right.
		
01:39:30 --> 01:39:33
			He's going to he's telling me
people how to live. You're in the
		
01:39:33 --> 01:39:39
			moralizing sphere of things. Now
as a Muslim, you have to moralize
		
01:39:39 --> 01:39:39
			as a Muslim.
		
01:39:41 --> 01:39:43
			You're not going to be just
admitted into that for nothing.
		
01:39:43 --> 01:39:46
			You got to get purified. You got
to go learn you got to spend you
		
01:39:46 --> 01:39:50
			got to be buried for a while.
Right? Go spend 10 years in jail.
		
01:39:50 --> 01:39:55
			Five years in jail. Seven years in
jail, be buried, be ignored. Face
		
01:39:55 --> 01:39:59
			that music, test your sincerity,
all that you gotta go for it.
		
01:40:00 --> 01:40:03
			Can you imagine a Muslim now
coming? Hey, I'm the top M, right?
		
01:40:03 --> 01:40:06
			The top G, no Muslim talks like
that you want to now be involved
		
01:40:06 --> 01:40:10
			in Islam and submitted to Allah
and telling people how to live.
		
01:40:10 --> 01:40:14
			Now do it right, get cooked, be
buried, right.
		
01:40:15 --> 01:40:18
			So that's why I think for him, the
best thing to happen is go to Joe.
		
01:40:20 --> 01:40:22
			Personally, he says I'm
intelligent enough to separate
		
01:40:22 --> 01:40:25
			what tait has said that I don't
agree with from things he has
		
01:40:25 --> 01:40:29
			said, that makes sense. And keep
in mind that he converted two
		
01:40:29 --> 01:40:32
			months ago, not two decades. So
the bar I have for tonight is that
		
01:40:32 --> 01:40:36
			of a two month convert, which is
pretty low. In a year, two years
		
01:40:36 --> 01:40:39
			beyond the expectations will
change. Yeah, I would give it five
		
01:40:39 --> 01:40:43
			years. Right. Seven years and
probably the best thing for him
		
01:40:43 --> 01:40:46
			just to go contemplate and Joe
have a complete transformation.
		
01:40:46 --> 01:40:49
			Stop saying this top gene
nonsense. Yeah, it's funny. Okay.
		
01:40:49 --> 01:40:53
			It's cute for two seconds. For 18
year olds for seven year olds,
		
01:40:53 --> 01:40:59
			right? Plus, you're how old is the
guy, entertain 3839 Help us grow,
		
01:40:59 --> 01:41:03
			it's time to grow up and act like
if you're gonna be a Muslim. Act
		
01:41:03 --> 01:41:04
			like a Muslim, right?
		
01:41:08 --> 01:41:11
			You gotta read this era. I wonder
if you and someone given us a
		
01:41:11 --> 01:41:14
			book, we need to give him that. We
need to give him the sudo book and
		
01:41:14 --> 01:41:20
			he needs to get the links and
bsu.org/links and Good hit convert
		
01:41:20 --> 01:41:25
			links. I embraced Islam 15 years
ago, says the author, Jamal
		
01:41:25 --> 01:41:29
			Muhammad, and much of what Tate
has professed to doing in the past
		
01:41:29 --> 01:41:34
			drinking and weaponizing. I also
did, I took it took a couple years
		
01:41:34 --> 01:41:35
			for me to get together.
		
01:41:36 --> 01:41:40
			Okay, so I think we need to do a
balance on both sides don't look
		
01:41:40 --> 01:41:44
			at to Tate as a role model as he
still has lots of room to improve.
		
01:41:44 --> 01:41:49
			But don't also be harsh, so harsh
that you put demands on him that
		
01:41:49 --> 01:41:53
			we never put on another public
personality that embrace the
		
01:41:53 --> 01:41:56
			faith. Again, I have to you have
to separate between T and other
		
01:41:56 --> 01:42:00
			people became Muslim. He's in the
moralizing world he's telling
		
01:42:00 --> 01:42:00
			people how to live.
		
01:42:02 --> 01:42:06
			That's not Mike Tyson. That's not
any other convert. Who can stay
		
01:42:06 --> 01:42:10
			below the radar and be it be a
celebrity in their world, but
		
01:42:10 --> 01:42:17
			below the radar? In the Dow world?
Tate. If as a Muslim, he would be
		
01:42:17 --> 01:42:20
			in the Dow world. Right. You're in
the because he's in the moralizing
		
01:42:20 --> 01:42:23
			spirit. That's what he's teaching
people to do teaching people how
		
01:42:23 --> 01:42:25
			to live. So that's why for him
		
01:42:27 --> 01:42:31
			it's a precarious situation.
Right? Because his career is
		
01:42:31 --> 01:42:35
			telling people how to live. Right.
And those videos, but now you're
		
01:42:35 --> 01:42:35
			Muslim.
		
01:42:39 --> 01:42:42
			converted those a very small
window where people were like,
		
01:42:42 --> 01:42:45
			Okay, what is he gonna do? Yeah,
Continue, or is he gonna? And And
		
01:42:45 --> 01:42:47
			honestly, him being pulled out of
that is the best thing for him.
		
01:42:47 --> 01:42:51
			That's what I'm saying. Like, it's
because, again, like, even with
		
01:42:51 --> 01:42:55
			Muslims, many years of looking up
to him. Yeah, it was, for me
		
01:42:55 --> 01:43:00
			personally, it's problematic,
because there, she who's spent
		
01:43:00 --> 01:43:04
			decades and, you know, 1015 20
years studying before they come
		
01:43:04 --> 01:43:08
			and talk to the public. Right?
And, and we're supposed to be
		
01:43:08 --> 01:43:11
			taking them far more seriously,
than we should ever take somebody
		
01:43:11 --> 01:43:15
			like Tate and he simply converting
within a week of running, he's
		
01:43:15 --> 01:43:18
			back on his podcast back on back
on, you know, hosted by this
		
01:43:18 --> 01:43:22
			person and that person talking the
same way he was. And I also think
		
01:43:22 --> 01:43:26
			he has a very skewed idea of what,
like, what appealed to him about
		
01:43:26 --> 01:43:29
			Islam was not is not what should
have
		
01:43:31 --> 01:43:34
			been the driving factor. Yeah. For
me, it's like that continued sense
		
01:43:34 --> 01:43:36
			of organization and all these
things, honestly, I'm not
		
01:43:38 --> 01:43:41
			sure you can do that. But that's
the should be the driving factor
		
01:43:41 --> 01:43:44
			of well, you know, if that
foundation is going to get tested
		
01:43:45 --> 01:43:48
			over time, that's when a person
converts the foundation of their
		
01:43:48 --> 01:43:52
			conversion has to be strong if
it's if it's weak, you either
		
01:43:52 --> 01:43:58
			correct it or you will collapse
and leave Islam this guy to me
		
01:43:59 --> 01:44:04
			and just just my opinion, he seems
to be a guy who is a black and
		
01:44:04 --> 01:44:08
			white guy and when he makes a
decision he's gonna stick to that
		
01:44:08 --> 01:44:13
			decision because he's one and said
things that are outrageous and
		
01:44:13 --> 01:44:17
			faced enormous amounts of
backlash. So he seems to me a guy
		
01:44:17 --> 01:44:19
			who when he makes a decision he's
making that decision.
		
01:44:21 --> 01:44:24
			That person you can easily deal
with them and the way I would deal
		
01:44:24 --> 01:44:27
			with such person that said, Are
you claiming to submit to Allah
		
01:44:27 --> 01:44:28
			then go submit to Allah
		
01:44:29 --> 01:44:34
			Zipit and pay the price? Right? If
you want to talk in public on how
		
01:44:34 --> 01:44:39
			to live, go pay the price. Okay?
Exit stage, right?
		
01:44:40 --> 01:44:45
			Learn. Humble yourself. You're not
a musician, who we could say okay,
		
01:44:45 --> 01:44:48
			just take your time, whatever
because you're not in or an
		
01:44:48 --> 01:44:51
			athlete, whatever. Take your time,
whatever. Because your public
		
01:44:51 --> 01:44:54
			persona is not linked to Islam
know your public persona is linked
		
01:44:54 --> 01:44:59
			to Islam, and is linked to telling
people how to live. You need if
		
01:44:59 --> 01:44:59
			you're going to do it
		
01:45:00 --> 01:45:01
			and you're going to submit to
Allah.
		
01:45:02 --> 01:45:06
			You're a tough guy, right? The
cage and the Octagon and MMA,
		
01:45:07 --> 01:45:10
			Allah is tougher than you. All
right. And he's put you in a cage
		
01:45:10 --> 01:45:14
			right now. Right? He's tougher
than you don't mess around, go get
		
01:45:14 --> 01:45:20
			educated. Go pay the price. So I
wouldn't have the hesitation to be
		
01:45:20 --> 01:45:25
			harsh with him. You're a tough
guy. So take it, right. And I say
		
01:45:25 --> 01:45:29
			that with with a good intent. No,
not like I'm putting him down or
		
01:45:29 --> 01:45:29
			anything.
		
01:45:31 --> 01:45:34
			Okay, I agree that much of what he
has said is unpalatable to me as a
		
01:45:34 --> 01:45:38
			Muslim, but just because he has
said things in the past that
		
01:45:38 --> 01:45:40
			cannot be Islamically justified.
		
01:45:41 --> 01:45:44
			That doesn't mean women are being
abused as a direct correlation.
		
01:45:44 --> 01:45:47
			I'm not even gonna get into that
whether they did that or not. It
		
01:45:47 --> 01:45:51
			would be like and by the way, it
could possibly be some powers that
		
01:45:51 --> 01:45:54
			be just want to shut him up fine.
But doesn't matter. You're going
		
01:45:54 --> 01:45:58
			to end up in jail. It's probably
still something that's good for
		
01:45:58 --> 01:46:01
			you. It would be like me saying
men get taken advantage of by
		
01:46:01 --> 01:46:06
			women and extorted monetarily.
Because Cardi B said that when she
		
01:46:06 --> 01:46:10
			was an escort she used to rob men
when they were unconscious, and
		
01:46:10 --> 01:46:14
			because she has stated this
proudly, and she is influential
		
01:46:14 --> 01:46:18
			amongst some young women in the
West, she is to blame for the
		
01:46:18 --> 01:46:23
			actions of others I would I would
be interested to see the
		
01:46:23 --> 01:46:27
			progressive types, how would they
react if Cardi B became a Muslim?
		
01:46:28 --> 01:46:33
			They would celebrate it no doubt
about so their filter is not the
		
01:46:33 --> 01:46:37
			purely objective filter. It's
slanted and we're all slanted but
		
01:46:37 --> 01:46:40
			you got to have the right slant. I
wouldn't do that because making
		
01:46:40 --> 01:46:42
			the correlation is absurd
unrealistic standards blah blah
		
01:46:42 --> 01:46:43
			blah
		
01:46:46 --> 01:46:50
			All right, it's a good it's a good
article and that leads us now to
		
01:46:50 --> 01:46:55
			our our comments section right you
need to give me the inshallah the
		
01:46:59 --> 01:47:03
			you need to give me the Instagram
comments today because I left my
		
01:47:03 --> 01:47:07
			my iPad at home 10 We're Institute
is here by the way, we're gonna
		
01:47:07 --> 01:47:08
			have 10 weird
		
01:47:12 --> 01:47:16
			if it's a DC it will be called the
Tanveer Institute, but the 10
		
01:47:16 --> 01:47:20
			Weird Institute. I wonder how
Jason's are handling this? You
		
01:47:20 --> 01:47:24
			wrote 10 We're with a w. and
Sheikh Omar Popo, you are from
		
01:47:24 --> 01:47:25
			Pakistan.
		
01:47:26 --> 01:47:31
			Oh, he's Afghani. Okay, well sugar
more Publix come into our program
		
01:47:31 --> 01:47:35
			soon. And if you don't know him,
you will because if you're a
		
01:47:35 --> 01:47:36
			Virginia you could benefit from
him
		
01:47:42 --> 01:47:45
			All righty, right if you have
something
		
01:47:46 --> 01:47:49
			let us know. But suffer you get
the first comment suffer.
		
01:47:51 --> 01:47:55
			But many interviewed him and said
nothing to contradict his. His
		
01:47:55 --> 01:48:00
			ideas they were harsh with their
sisters suffer said.
		
01:48:04 --> 01:48:07
			It was disappointing seeing all
the Muslim men in the Dow was seen
		
01:48:07 --> 01:48:12
			support Tate really hurtful. You
just support that he became a
		
01:48:12 --> 01:48:16
			Muslim, he did what he had to do.
You have no choice but becoming a
		
01:48:16 --> 01:48:18
			muslim, Yanni.
		
01:48:19 --> 01:48:24
			That's the divine submission, or
the divine call to submit. So we
		
01:48:24 --> 01:48:26
			applaud that he fulfilled his
obligation
		
01:48:27 --> 01:48:31
			just as anyone else would. But
beyond that, he doesn't get an
		
01:48:31 --> 01:48:34
			endorsement of any kind. Good.
		
01:48:36 --> 01:48:40
			So far, it says, take time off
social media. Humble yourself.
		
01:48:41 --> 01:48:45
			Thank you. That's it. I would say
you're a tough guy. You joined a
		
01:48:45 --> 01:48:48
			religion that has standards. Don't
tell people how to live their
		
01:48:48 --> 01:48:53
			life. Don't bring up Islam don't
claim to represent Islam. Don't
		
01:48:53 --> 01:48:56
			don't do any of that stuff. Go
and,
		
01:48:57 --> 01:49:01
			and humble yourself to this lord
and this creator. take knowledge
		
01:49:01 --> 01:49:02
			from where it was come from.
		
01:49:04 --> 01:49:08
			And after many, many years, Allah
will call if you're sincere and
		
01:49:08 --> 01:49:11
			true and you change your ways
Allah will change the hearts of
		
01:49:11 --> 01:49:14
			the people towards you and maybe
you can contribute after that.
		
01:49:16 --> 01:49:20
			There is no issue juice says if
people learn about Islam through
		
01:49:20 --> 01:49:23
			him being the catalyst, so be it.
We had a shahada through
		
01:49:23 --> 01:49:26
			interfaith we did. We had a
shahada
		
01:49:27 --> 01:49:28
			you know, a lot.
		
01:49:29 --> 01:49:34
			Yeah, there's a lot. Yeah. If
listen, if Cardi B became a
		
01:49:34 --> 01:49:37
			Muslim, Muslim, and she I love
Islam, and but she's still doing
		
01:49:37 --> 01:49:42
			her, her whatever her career, and
now all these types of girls who
		
01:49:42 --> 01:49:44
			dress like her who do the same
things like her now all of a
		
01:49:44 --> 01:49:47
			sudden becoming Muslim. All the
mosques will be celebrating this
		
01:49:47 --> 01:49:51
			because there's a liberal slant.
Okay, like what she's doing
		
01:49:52 --> 01:49:57
			is is as Haram as anything else,
right? But the world that we live
		
01:49:57 --> 01:50:00
			in, has a liberal slant to it. So
if you all
		
01:50:00 --> 01:50:01
			compare things to the opposite.
		
01:50:05 --> 01:50:09
			Maybe that someone will say, well,
she isn't hateful towards men or
		
01:50:09 --> 01:50:12
			hurtful towards men. Okay, fine.
Maybe that's the case.
		
01:50:14 --> 01:50:14
			Maybe that's the case.
		
01:50:26 --> 01:50:30
			Diddy says, converted in the 70s.
And he started speaking publicly
		
01:50:30 --> 01:50:33
			last time until that late in the
80s 90s. No interviews, no talks,
		
01:50:33 --> 01:50:36
			who was she's talking about? Yusuf
Islam.
		
01:50:37 --> 01:50:41
			And he wasn't even in the sphere
of Dawa. He was just an
		
01:50:41 --> 01:50:46
			entertainer. Right? And there are
many, many, many people in very
		
01:50:46 --> 01:50:52
			public spheres, who become Muslim,
or take on some different views,
		
01:50:52 --> 01:50:56
			and just continue that view under
the radar. And they continue doing
		
01:50:56 --> 01:50:58
			their thing, whether how that or
how long they keep doing it.
		
01:50:58 --> 01:50:59
			Right. So.
		
01:51:00 --> 01:51:05
			But again, I bring you up the
issue is that he is in a sphere
		
01:51:05 --> 01:51:11
			that talks about morals, how to
live, what a man should do what a
		
01:51:11 --> 01:51:15
			woman should do. This is the
sphere of Islam and revelation.
		
01:51:16 --> 01:51:20
			That's the difference. Okay, how
many slots and Gina should I
		
01:51:20 --> 01:51:23
			recite for abundance? Abundance?
100 is good.
		
01:51:28 --> 01:51:31
			When I saw the interview of Tate
with Piers Morgan, the way he said
		
01:51:31 --> 01:51:34
			positive things about Islam and on
such a big platform, I think
		
01:51:34 --> 01:51:38
			nobody talks about Islam in such a
proud way on a big platform says,
		
01:51:38 --> 01:51:40
			oh, Millennium. I didn't see that
interview.
		
01:51:42 --> 01:51:42
			But
		
01:51:47 --> 01:51:50
			Ibrahim says another solution for
tonight is to go on a spiritual
		
01:51:50 --> 01:51:52
			journey live in Mauritania.
		
01:51:55 --> 01:51:56
			There is some glory in that
though.
		
01:51:57 --> 01:51:59
			But jail.
		
01:52:00 --> 01:52:01
			Jail
		
01:52:02 --> 01:52:07
			because jail gives you no option.
Right? I can take pictures of
		
01:52:07 --> 01:52:12
			myself with the chef, right that
my ego just goes up right? Jail.
		
01:52:12 --> 01:52:14
			None of that right.
		
01:52:16 --> 01:52:20
			I've been Neil's he's glad he's
out of social media. When his
		
01:52:20 --> 01:52:23
			chick Rami coming on the stream
says Sophia, he is coming back.
		
01:52:24 --> 01:52:25
			But we don't have a date yet.
		
01:52:30 --> 01:52:33
			So far, it says men suffer. You
know the Egyptian way of saying
		
01:52:33 --> 01:52:39
			his stuff up with a Hamza suffer.
Many Muslim men were his fans
		
01:52:39 --> 01:52:42
			before he converted. They
subscribe to this ideology.
		
01:52:43 --> 01:52:46
			Chocolate Wallace says I don't
know of anyone in the Dallas scene
		
01:52:46 --> 01:52:50
			that condoned his behavior. They
did welcome his conversion and
		
01:52:50 --> 01:52:51
			rightfully so.
		
01:52:53 --> 01:52:58
			Tahara says when women revert they
are more stronger than men, in my
		
01:52:58 --> 01:53:03
			opinion. Melody says Tate's nefs
is very strong. True. Dino
		
01:53:03 --> 01:53:06
			palabora. He should go to Teddy,
you know, we don't want him giving
		
01:53:06 --> 01:53:08
			heavy vomit a bad name.
		
01:53:09 --> 01:53:14
			Right? Jail, jail. I'm telling
you. Jail makes you think it makes
		
01:53:14 --> 01:53:18
			you humble and makes it should at
least Mike Tyson said jail was the
		
01:53:18 --> 01:53:23
			best thing for his life. Big
question is, will he still have
		
01:53:23 --> 01:53:27
			the following? If and when he
really starts following Islam. His
		
01:53:27 --> 01:53:30
			views will change drastically if
he does things right. And I
		
01:53:30 --> 01:53:34
			guarantee he will not have the
same following. Guaranteed.
		
01:53:35 --> 01:53:38
			There's women all over his
pictures, there's music, there's
		
01:53:38 --> 01:53:42
			glasses, there's cars that are
absurd. There's smoking there's
		
01:53:42 --> 01:53:42
			drugs.
		
01:53:43 --> 01:53:48
			That's what gets him the millions
of views. Right. And when people
		
01:53:48 --> 01:53:52
			say oh, what he did Imams couldn't
tell you because Imams can have
		
01:53:53 --> 01:53:58
			Ukrainian girls all over the
couch. Right? That's why these are
		
01:53:58 --> 01:53:59
			these are cheap views.
		
01:54:05 --> 01:54:07
			Thank you. That's how it works.
		
01:54:13 --> 01:54:17
			If Cardi B converted and so
continued they would question her
		
01:54:17 --> 01:54:19
			Islam, but she would she'd be
Muslim.
		
01:54:25 --> 01:54:28
			There's a lot of celebrities in
here in the US. Yeah. Particularly
		
01:54:28 --> 01:54:31
			black celebrities that are Muslim
that are not practicing at any
		
01:54:31 --> 01:54:33
			level. We don't. I don't think
anybody goes around questioning
		
01:54:33 --> 01:54:36
			their slang or just kind of
considerably like okay, he's even
		
01:54:36 --> 01:54:40
			Shaquille O'Neal's supposedly
Muslim. Yeah, Shaq doesn't go
		
01:54:40 --> 01:54:44
			around, like, pretending to be
something. That's why he could
		
01:54:44 --> 01:54:46
			take as long as he wants doesn't
matter. He never speaks about
		
01:54:46 --> 01:54:49
			Islam. Right. He never speaks
about Islam, nor is he a
		
01:54:49 --> 01:54:51
			representative of Muslims. Not
like he didn't come to misogyny.
		
01:54:52 --> 01:54:55
			But by the way, he did say that he
was a Muslim. Yeah, right. And I
		
01:54:55 --> 01:54:56
			think he went on Oprah one time.
		
01:54:58 --> 01:54:59
			Shaquille O'Neal.
		
01:55:09 --> 01:55:14
			sinead o'connor became a Muslim,
after a traumatic end of her life
		
01:55:14 --> 01:55:18
			or second half of her life really
bad. Dave Chappelle became a
		
01:55:18 --> 01:55:22
			Muslim. So all those though none
of them are in the sphere. That's
		
01:55:22 --> 01:55:24
			close to Tao. Do what you want to
be as slow as
		
01:55:26 --> 01:55:29
			nobody questions. I don't think
anybody would like to be with
		
01:55:29 --> 01:55:31
			them. I don't think anybody would.
If Cardi B became Muslim, I don't
		
01:55:31 --> 01:55:32
			know, Santa.
		
01:55:33 --> 01:55:33
			Right?
		
01:55:35 --> 01:55:39
			The thing is the difference, the
two factors we're bringing up is
		
01:55:39 --> 01:55:43
			number one, are you in a field
that that is related to Dawa, or
		
01:55:43 --> 01:55:46
			Islam? That's number one. Like if,
if a professor
		
01:55:48 --> 01:55:48
			of Islam,
		
01:55:49 --> 01:55:52
			non Muslim professor of Islam, and
they say a lot of things that are
		
01:55:52 --> 01:55:56
			kofler and haram, and the question
a lot of things, now he becomes
		
01:55:56 --> 01:56:00
			Muslim, it's gonna be a different
spotlight than if a professor of
		
01:56:00 --> 01:56:05
			biology becomes or a professor of
or someone in technology becomes a
		
01:56:05 --> 01:56:09
			Muslim, right? It's a different
spotlight. Okay, if a biologist
		
01:56:09 --> 01:56:12
			becomes Muslim, there's a
spotlight, what are you gonna say
		
01:56:12 --> 01:56:16
			about evolution of the human
being? Right? So that's the first
		
01:56:16 --> 01:56:21
			factor. The second factor is the
track record of the person. Is he
		
01:56:21 --> 01:56:25
			a flip flopper? Right, and that's
what we said about Kyrie Irving.
		
01:56:25 --> 01:56:30
			It's not that we question his is a
slam I question his character, his
		
01:56:30 --> 01:56:33
			persona, his total personality.
Right.
		
01:56:35 --> 01:56:40
			You know, his total personality is
unstable. His stability is when I
		
01:56:40 --> 01:56:44
			questioned Maajid Nawaz. It's not
even that he was he said bad
		
01:56:44 --> 01:56:47
			things about Islam said Omar
wanted to kill the prophets Eliza
		
01:56:48 --> 01:56:48
			it's not that
		
01:56:50 --> 01:56:53
			it's that his emotional stability
is in question. Is he just going
		
01:56:53 --> 01:56:56
			to leave this Malaysia I think you
know, he has a Malaysian shake
		
01:56:56 --> 01:56:57
			now.
		
01:56:59 --> 01:57:01
			Let's see how this goes in five
years.
		
01:57:06 --> 01:57:09
			What is the meaning says Sofia VMR
shall have genuine incentives to
		
01:57:09 --> 01:57:12
			document time for human appetites
similar to or different food
		
01:57:12 --> 01:57:12
			items.
		
01:57:14 --> 01:57:18
			If you want to go out in space,
this means go You won't go without
		
01:57:18 --> 01:57:22
			Sultan Sultan is knowledge and the
permission of Allah great
		
01:57:22 --> 01:57:22
			knowledge.
		
01:57:23 --> 01:57:27
			Some people said the verse says
you'll never live in space. And
		
01:57:27 --> 01:57:33
			the if you if you want to go out
then go is almost like
		
01:57:35 --> 01:57:41
			it's not permission. It's like
sarcastic hyperbole, you'll never
		
01:57:41 --> 01:57:46
			go Oh Go Go ahead. Like that.
Others said no. It is possible.
		
01:57:46 --> 01:57:50
			But still don here means great
knowledge. And Allah knows best.
		
01:57:50 --> 01:57:53
			We'll see if Musk makes a space
station out there or not.
		
01:57:55 --> 01:57:58
			Use of Islam is actually one of
the trustees Alonso central muscle
		
01:57:58 --> 01:58:02
			use of Islam, to be honest with
you. Did it right.
		
01:58:03 --> 01:58:07
			He quit on the spot when nobody
would have said he had to write.
		
01:58:07 --> 01:58:10
			We all are agreement when if
you're in a Muslim and you're a
		
01:58:10 --> 01:58:14
			non Dawa sphere and non dower
related space nobody's gonna sit
		
01:58:14 --> 01:58:17
			there and say stop doing what
you're doing immediately right now
		
01:58:17 --> 01:58:19
			but he was very sincere with it.
He quit on the spot
		
01:58:25 --> 01:58:29
			many stars saying there's someone
else very recently became a
		
01:58:29 --> 01:58:32
			Muslim, but they continue to sing.
		
01:58:34 --> 01:58:38
			Is there any etiquette on what to
recite or to do when moving into a
		
01:58:38 --> 01:58:43
			new house? Yes, there is. The
first thing is the event and the
		
01:58:43 --> 01:58:50
			comma and Salah and preferably if
you could each prayer, each prayer
		
01:58:51 --> 01:58:55
			in a different room to spread the
event and spread the FM and press
		
01:58:55 --> 01:58:55
			read the salah.
		
01:58:57 --> 01:59:02
			Others have said something that is
a sunnah to which is the Wakita
		
01:59:03 --> 01:59:06
			that will Kiera is after you
settled the house you invite the
		
01:59:06 --> 01:59:09
			community and your friends and
your family and members of the
		
01:59:09 --> 01:59:12
			community and some of the foot
caught up to the house for food.
		
01:59:14 --> 01:59:18
			It was at the too soon to do. Some
people say if the house was
		
01:59:18 --> 01:59:19
			abandoned,
		
01:59:20 --> 01:59:23
			then go around to each room and
announced that you are you are
		
01:59:23 --> 01:59:27
			moving in soon and see permission
for any of the Gen who are living
		
01:59:27 --> 01:59:30
			there to leave. Some people have
actually said that
		
01:59:34 --> 01:59:37
			you moved to a new place. Was it
abandoned though? Okay.
		
01:59:39 --> 01:59:39
			That's good.
		
01:59:40 --> 01:59:43
			When is Sheikh Abdullah Hakim
Murad coming on the stream that
		
01:59:43 --> 01:59:45
			will be the come the the
		
01:59:47 --> 01:59:53
			the collab of two styles, two
opposite East Coast and the
		
01:59:53 --> 01:59:56
			opposite side of the pond. Right
Could you please put his name on
		
01:59:56 --> 01:59:59
			the I'm gonna have to get polite
		
02:00:00 --> 02:00:03
			I'm gonna have to start being
polite and eloquent. Alright, let
		
02:00:03 --> 02:00:05
			me let me practice how would I
have used to
		
02:00:06 --> 02:00:11
			circumvent hecky morons on the
stream? I'm gonna have to become
		
02:00:11 --> 02:00:15
			well mannered and mature. Okay,
I'm gonna sit with my back
		
02:00:15 --> 02:00:15
			straight.
		
02:00:20 --> 02:00:25
			Good. What makes even students who
stay with automatic stream?
		
02:00:26 --> 02:00:29
			Do you think that there's a
problem not just with students,
		
02:00:29 --> 02:00:32
			but with the teachers as well,
some want them to stay in the
		
02:00:32 --> 02:00:36
			group but not guiding this
question by ABCDEF. I would say
		
02:00:36 --> 02:00:37
			that
		
02:00:39 --> 02:00:43
			if a student if a chef has many,
many, many extreme students,
		
02:00:44 --> 02:00:47
			there's a problem with the chef.
If the sheikh has one
		
02:00:48 --> 02:00:51
			extreme student, and everyone else
is good, then it's the student.
		
02:00:52 --> 02:00:53
			That's the problem.
		
02:00:57 --> 02:00:59
			I'm assuming by that
		
02:01:02 --> 02:01:08
			I'm assuming any kind of extremism
in behavior Yeah. And also maybe a
		
02:01:08 --> 02:01:13
			she's ABCDEF is talking about
students who, who are extreme in
		
02:01:13 --> 02:01:18
			their attachment with the shape.
Okay. Like they're too much with
		
02:01:18 --> 02:01:21
			this. And I don't think that
that's always a healthy thing
		
02:01:27 --> 02:01:30
			how much wood juice is asking?
		
02:01:34 --> 02:01:34
			Which car
		
02:01:51 --> 02:01:54
			Sofia says I've been off social
media for two years. And
		
02:01:54 --> 02:01:59
			Hamdulillah I only go to Twitter
once a week to give my posts some
		
02:01:59 --> 02:02:02
			support. Thank you very much. I
have been actually so
		
02:02:02 --> 02:02:05
			disinterested in Facebook.
		
02:02:07 --> 02:02:10
			Yeah, I don't write posts anymore.
I feel like I should write posts.
		
02:02:10 --> 02:02:14
			But I don't. I don't know why.
Firstly, this is my new thing.
		
02:02:15 --> 02:02:18
			Where I like this a lot more. But
also Facebook itself
		
02:02:19 --> 02:02:22
			has become so difficult to open up
the app.
		
02:02:23 --> 02:02:26
			There's a million things going on.
Right. I think they did a terrible
		
02:02:26 --> 02:02:28
			job. My personal thing.
		
02:02:31 --> 02:02:31
			Yeah.
		
02:02:32 --> 02:02:33
			No.
		
02:02:35 --> 02:02:38
			Yeah. I just feel no
		
02:02:41 --> 02:02:46
			yeah, there's too many ads. I got
this. This post. Yeah.
		
02:02:49 --> 02:02:50
			Because
		
02:02:52 --> 02:02:55
			it shows like why it shows up on
my feed. This is because you liked
		
02:02:56 --> 02:02:57
			a relevant page. Yes.
		
02:02:58 --> 02:03:01
			Of course, because I liked the
post from a relevant Yep.
		
02:03:04 --> 02:03:04
			Yeah.
		
02:03:06 --> 02:03:07
			Yeah.
		
02:03:08 --> 02:03:13
			Well, what happened with me was
that I kept seeing fascia in my
		
02:03:13 --> 02:03:13
			thing.
		
02:03:17 --> 02:03:17
			Yeah.
		
02:03:19 --> 02:03:23
			I, I had initially converted my
personal account from years ago
		
02:03:23 --> 02:03:24
			into my business. Yeah.
		
02:03:26 --> 02:03:30
			So I ended up like, before I went
and actually I wanted to practice.
		
02:03:31 --> 02:03:34
			Let me see how I can lead myself
on social media. So about a month
		
02:03:34 --> 02:03:39
			before Amara. I removed like, 600
people I was falling. I brought it
		
02:03:39 --> 02:03:43
			down to like, 150. Yeah, I just
kept it. Very close people that I
		
02:03:43 --> 02:03:44
			follow on Facebook.
		
02:03:49 --> 02:03:51
			Yeah, I didn't even I didn't even
notice that. I wasn't
		
02:03:53 --> 02:03:58
			six days. I had for some reason
seen I was on all animal.
		
02:04:00 --> 02:04:05
			Yeah, like hunting. And then I
said seen Steph Curry. There's a
		
02:04:05 --> 02:04:07
			page just for Steph Curry's shots
		
02:04:08 --> 02:04:12
			and highlights. So I liked that.
But the people who like that also
		
02:04:12 --> 02:04:18
			like, follow women's like images
fascia. So then the algorithm
		
02:04:18 --> 02:04:22
			lumped me into that. So when I
went down and I unsubscribed to
		
02:04:22 --> 02:04:27
			all the sports pages that I was
on, then I stopped getting the
		
02:04:27 --> 02:04:31
			women. So that's basically now you
know, the algorithm. Manado Zeki
		
02:04:31 --> 02:04:35
			says, What's the medical opinion
on scholars such as Tamia, we have
		
02:04:35 --> 02:04:39
			the Medicare if have basically
nothing to do with Ibn Taymiyyah
		
02:04:39 --> 02:04:43
			he is a scholar of the embellies
and he has many many, what we they
		
02:04:44 --> 02:04:48
			what the shadow will consider
blunders and appear to things that
		
02:04:48 --> 02:04:51
			he said about the attributes of
Allah subhanaw taala which would
		
02:04:51 --> 02:04:55
			suggest to should be hinted seem
and his FIP is for the hunted but
		
02:04:55 --> 02:04:58
			only in the first place because
his premise is that somebody will
		
02:04:58 --> 02:04:59
			soon then his Akita
		
02:05:00 --> 02:05:04
			is also that which is against the
Russia IRA. So we ended up having
		
02:05:04 --> 02:05:10
			does not appear not once in the
Maliki curriculum, not once except
		
02:05:11 --> 02:05:17
			it they may contemporary books may
reference his epistle on the
		
02:05:17 --> 02:05:20
			amount of edited Medina and they
say it's very good. Now when we
		
02:05:20 --> 02:05:25
			say that on fic it's almost like
mmm no, we also doesn't appear in
		
02:05:25 --> 02:05:28
			the medical curriculum. If you're
a medic, you will not study the
		
02:05:28 --> 02:05:31
			fifth of Imam no Will you study
his shot of Hadith? But you will
		
02:05:31 --> 02:05:35
			have nothing to do with the FIP of
Imam in no way that doesn't take
		
02:05:35 --> 02:05:38
			anything away from that. So I'm
not taking anything away that the
		
02:05:39 --> 02:05:45
			that the FIP and the fatawa have
even Taymiyah may have excellent
		
02:05:46 --> 02:05:49
			you know, fatawa but has nothing
to do with the Maliki's or the
		
02:05:49 --> 02:05:55
			Shafi is where the Hanafis so how
to make a 38 year old 38 year old
		
02:05:55 --> 02:05:58
			man love Deen what's a good
starting point for someone who
		
02:05:58 --> 02:06:03
			doesn't feel drawn to Islamic
knowledge or a bad at all? They
		
02:06:03 --> 02:06:08
			only pray five times a day friends
your friends if he can become
		
02:06:08 --> 02:06:11
			friends with anyone who has a
masjid going person or Masjid
		
02:06:11 --> 02:06:14
			going group of people only a few
questions left
		
02:06:29 --> 02:06:30
			Asscher
		
02:06:31 --> 02:06:34
			is kind of in endow because his
work in Africa which he doesn't
		
02:06:34 --> 02:06:36
			even bring about us as a musician
right
		
02:06:44 --> 02:06:47
			sinead o'connor got made fun of so
badly by
		
02:06:49 --> 02:06:50
			Hannah Montana.
		
02:06:52 --> 02:06:56
			Because she she's she had like,
you know, Hannah Montana. whatever
		
02:06:56 --> 02:06:59
			her name is right? I know her as
Hannah Watson.
		
02:07:00 --> 02:07:04
			But I felt I really felt bad for
Here you go you're at the top of
		
02:07:04 --> 02:07:09
			your the get your game and you're
gonna put down and trash a woman
		
02:07:09 --> 02:07:11
			who's had such difficulty in her
life.
		
02:07:12 --> 02:07:16
			Right? To me, she's trash. She's
the one who's trash.
		
02:07:17 --> 02:07:18
			Yeah.
		
02:07:20 --> 02:07:26
			Mike Trout is here. I guess. He's
not playing baseball today. I was
		
02:07:26 --> 02:07:29
			raised Muslim, but I went through
an atheist phase as a team. Allah
		
02:07:29 --> 02:07:32
			guided you back and I have missed
prayer since Yes, make up those
		
02:07:32 --> 02:07:33
			prayers.
		
02:07:34 --> 02:07:37
			Make up those estimate the number
of years and repair those prayers
		
02:07:37 --> 02:07:38
			two times a day.
		
02:07:46 --> 02:07:46
			Okay
		
02:07:52 --> 02:07:55
			what is the difference between a
Sunni and Shia Hadith? And can
		
02:07:55 --> 02:07:57
			Sunnis accept some Shia Hadith?
		
02:07:58 --> 02:08:02
			Shia as in like twelvers they
don't use the same system of
		
02:08:02 --> 02:08:06
			internet as the Sunnis do. So we
don't look at their Hadith Taro.
		
02:08:07 --> 02:08:10
			You don't even look at him.
Emptying the cup with a really
		
02:08:10 --> 02:08:16
			nice logo there. says, And one of
the collection of among the Shia
		
02:08:16 --> 02:08:19
			that are said to be collections of
edited baits we don't look at
		
02:08:19 --> 02:08:21
			their Hadith at all. Full stop.
		
02:08:23 --> 02:08:25
			There's the word ignorance in the
Hadith that says every sin is
		
02:08:25 --> 02:08:29
			committed by an ignorance means
overtaken by your desires. Yes,
		
02:08:29 --> 02:08:33
			ignorance meaning if you were to
see the amount of damage that you
		
02:08:33 --> 02:08:37
			are doing, when you commit sins,
and you still do it, that's got to
		
02:08:37 --> 02:08:38
			be ignorance. That's what it
means.
		
02:08:44 --> 02:08:47
			There's only one way to settle
this dispute between Tate and
		
02:08:47 --> 02:08:51
			Cardi B becoming Muslim is that
cardi B's got to become Muslim? We
		
02:08:51 --> 02:08:51
			see.
		
02:08:54 --> 02:08:58
			Making a snowman is it permissible
for kids? Yes it is. Kids may make
		
02:08:58 --> 02:08:59
			snowmen
		
02:09:01 --> 02:09:05
			even adults because that's not
something that could ever survive
		
02:09:05 --> 02:09:08
			or will but an adult Yeah, they
wouldn't do that but they can help
		
02:09:08 --> 02:09:11
			their kid make a snowman. That
doesn't mean that because kids are
		
02:09:11 --> 02:09:12
			allowed to play with statues.
		
02:09:14 --> 02:09:17
			Use of says how to explain to
people who raise question on that
		
02:09:17 --> 02:09:20
			prophets of Allah is and will
forget stuff such as Quranic
		
02:09:20 --> 02:09:25
			verses, retake your shahada,
because the prophets I send them
		
02:09:26 --> 02:09:32
			part of Prophethood or prophecy in
Messenger ship is that they are
		
02:09:34 --> 02:09:37
			capable of perfect to believe
		
02:09:38 --> 02:09:41
			otherwise Allah would have chosen
the wrong prophet.
		
02:09:42 --> 02:09:48
			A sit while a man what to believe
will fatahna for conditions by
		
02:09:48 --> 02:09:52
			necessity they must be the most
intelligent class of people. They
		
02:09:52 --> 02:09:57
			must be honest in what they say
their past track record is always
		
02:09:57 --> 02:09:59
			honest. In sit
		
02:10:00 --> 02:10:05
			Amana is when you're given a
trust, you keep it. The fourth
		
02:10:05 --> 02:10:10
			thing is that the ability to
transmit the message. So there's
		
02:10:10 --> 02:10:13
			Why would anyone say they forgot
versus if the prophet lost
		
02:10:13 --> 02:10:16
			something, for example, or forgot
something of the dunya.
		
02:10:18 --> 02:10:20
			That is not anything to do with of
the Dean
		
02:10:23 --> 02:10:26
			Didi says, you mentioned in a
previous live that there is no
		
02:10:26 --> 02:10:29
			marital *. Since consent is at
Nica
		
02:10:31 --> 02:10:32
			as a term
		
02:10:34 --> 02:10:38
			as a term, but there could be
abuse of course, let's say a woman
		
02:10:38 --> 02:10:42
			says I'm bit tired, and he just
gems himself. Right forces himself
		
02:10:42 --> 02:10:46
			that's we could say other, it's
harm. Right? You're harmed her.
		
02:10:47 --> 02:10:51
			Okay, but it won't be considered
* because * is when there is
		
02:10:51 --> 02:10:54
			no consent and you force yourself
and Zina.
		
02:10:55 --> 02:11:01
			So, you owe her a dowry, the going
rate of a dowry and you get
		
02:11:01 --> 02:11:07
			lashed. And if he was a married
man killed, because had Zina okay.
		
02:11:08 --> 02:11:12
			And the requirement is not for
witnesses to witness *. No. If
		
02:11:12 --> 02:11:16
			she if secondary evidence is
enough, like she runs right away,
		
02:11:17 --> 02:11:20
			and accuses him of *.
		
02:11:21 --> 02:11:26
			And someone eyewitnesses it good.
That she that she did it right
		
02:11:26 --> 02:11:30
			away, not eyewitnesses, the *.
I wouldn't witness that she went
		
02:11:30 --> 02:11:30
			right away.
		
02:11:31 --> 02:11:36
			There was distress, followed by
pregnancy. So you showed distress,
		
02:11:37 --> 02:11:38
			you showed pregnancy? Good.
		
02:11:40 --> 02:11:47
			Or there's bruises. And so there
was distress, you immediately went
		
02:11:47 --> 02:11:51
			and you have bruises. Now what is
not allowed? No distress. You
		
02:11:51 --> 02:11:55
			didn't go right away. And then you
came months later and said this
		
02:11:55 --> 02:11:58
			pregnancy is as a result of *
or I have no evidence but I was
		
02:11:58 --> 02:12:00
			raped months ago that's not going
to be accepted.
		
02:12:05 --> 02:12:07
			What age does youth and 40
		
02:12:10 --> 02:12:12
			What about the Hadith of the
angels cursing a woman?
		
02:12:15 --> 02:12:21
			Yes, the Hadith, the angels curse
the woman who is banning
		
02:12:23 --> 02:12:29
			or disallowing the men to come
near her after having agreed? And
		
02:12:29 --> 02:12:32
			that's not because she's tired.
She's just not doesn't want to
		
02:12:32 --> 02:12:36
			she's using it against him. But
you have agreed he got married. So
		
02:12:36 --> 02:12:38
			that's against the purpose of
marriage.
		
02:12:52 --> 02:12:54
			One more question, unfortunately,
		
02:12:56 --> 02:13:00
			semi all Muslim data. I saw one
guy don't like shake Jacobi for
		
02:13:00 --> 02:13:02
			having guys and girls in this
sheet
		
02:13:12 --> 02:13:13
			that's a comment.
		
02:13:17 --> 02:13:17
			All right.
		
02:13:18 --> 02:13:22
			Please like the stream for us. And
		
02:13:26 --> 02:13:31
			you can make it give you
notifications. So that you can
		
02:13:31 --> 02:13:35
			know as soon as we're streaming
again. And the last question is
		
02:13:35 --> 02:13:39
			what are the the COVID? What is
the types of Cofer refuted in
		
02:13:39 --> 02:13:46
			Susan Atlas? The first type of
Khufu refuted is that Allah
		
02:13:46 --> 02:13:50
			subhanaw taala is composed of
parts because it says what to
		
02:13:50 --> 02:13:55
			allow had he is one in himself
that means His attributes are not
		
02:13:55 --> 02:13:55
			divisible.
		
02:13:57 --> 02:14:02
			Okay. Allah has summit he has he
possesses Elena and remotelock
		
02:14:02 --> 02:14:06
			Absolute independence that means
he would not be dependent upon
		
02:14:06 --> 02:14:11
			anything time, space, materiality,
the laws of cause and effect he
		
02:14:11 --> 02:14:13
			does not depend upon anything.
		
02:14:14 --> 02:14:20
			Let me read William Hewlett, he is
transcendent beyond time and has
		
02:14:20 --> 02:14:26
			no offspring does not produce an
offspring nor was produced by an
		
02:14:26 --> 02:14:31
			antecedent. So that means he is
existent infinitely by necessity.
		
02:14:32 --> 02:14:37
			Okay, and it's transcendent beyond
time. And what a miracle no one
		
02:14:37 --> 02:14:41
			had and there is nothing like unto
Him. So the attributes of created
		
02:14:41 --> 02:14:45
			beings, he is transcendent beyond
that created beings are on a
		
02:14:45 --> 02:14:49
			timeline, they have a beginning,
they have an end, they are in need
		
02:14:49 --> 02:14:52
			of cause and effect, et cetera, et
cetera, et cetera. Okay.
		
02:14:54 --> 02:14:58
			Those are the COVID Qasim is
asking from Instagram this about
		
02:14:58 --> 02:14:59
			the stream Yes, this stream
		
02:15:00 --> 02:15:03
			is public. And this stream is
every day at one o'clock today
		
02:15:03 --> 02:15:07
			there was a traffic problems a
parking problem. So that's why
		
02:15:07 --> 02:15:12
			it's at 130. But otherwise we come
at 130. What's the question by Mr.
		
02:15:12 --> 02:15:15
			Roberts? And Roberts says,
		
02:15:16 --> 02:15:22
			can you ask? Can my question be
sent onto your account? Yes, you
		
02:15:22 --> 02:15:26
			can. So tomorrow inshallah I
guess, well, what was your
		
02:15:26 --> 02:15:26
			question?
		
02:15:29 --> 02:15:33
			Okay, so we'll check that. All
right, ladies and gentlemen, art
		
02:15:33 --> 02:15:38
			for you today. We have a class for
the Britishers that is going to be
		
02:15:38 --> 02:15:44
			at four o'clock nine o'clock GMT.
ArcView plus class on mmm and now
		
02:15:44 --> 02:15:47
			we shall have Muslim that's coming
up right now. Subhanak Allahu
		
02:15:47 --> 02:15:51
			Mobium. They're gonna share their
Illa illa Anta Mr. Faruq wanted to
		
02:15:51 --> 02:15:58
			be like with us in Santa Fe plus
Illa Alladhina amanu cider hot
		
02:15:58 --> 02:16:03
			water while sobered up. What was
so the summer was salam aleikum wa
		
02:16:03 --> 02:16:04
			rahmatullah wa barakato.
		
02:16:29 --> 02:16:30
			Job
		
02:16:46 --> 02:16:46
			got
		
02:16:49 --> 02:16:49
			it