Shadee Elmasry – NBF 162 The Only Valid Reason for Desire, Depression, and Fear

Shadee Elmasry
AI: Summary ©
The conversation covers various topics related to Islam, including the importance of having a clear purpose for one's life, the negative consequences of fear and sadness, and the negative impact of fear on mental health and behavior. The speakers stress the importance of practice and staying true to values, as well as avoiding confusion and seeking out the truth. They also mention a story about a man who was upset and enrolled in a course in Al Qaeda University. The speakers emphasize the importance of belief and avoiding confusion in making decisions based on practicality.
AI: Transcript ©
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was Salatu was Salam ala Rasulillah who was gonna be here

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woman whether ladies and gentlemen welcome to the nothing but facts

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Safina society live stream and today

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we are on of course stories of the odia and there's a new segment

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that we inshallah Tada we'll be we'll be adding

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to our

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to our program and that segment is involves signs at the end of time

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we just have to find out when we're going to add that in but we

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it it's an important thing to read always to be reading out a meta so

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why is that because the time that we live in there can be so much

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fitna that people could lose their Amen. But once you know the signs

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of the end of time it does the opposite effect it actually

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increases your Eman

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just pull some of these blinds here

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are the shades

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getting a bit

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good Yeah, certainly put the thin ones the sheer ones known

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Bismillah R Rahman Rahim. Today number the first person that we're

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eating which is entry number 28.

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In our book that we've been reading from what he said was

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shady Abdullah nickel bait.

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Well, Mohammed Abdullah

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Abu Mohammed Abdullah Abdullah, Hebei, minzu herds and Mutasa.

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Cofield us

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is from Cooper

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was second and takia and he went to Antioch which is one of the

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places that later on the Crusaders will take over.

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Well, so heavy use of fitness belts caught up in the mail here

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at Abba lover. There are four things there's nothing else

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what are these four things? I know what he said look our Calbuco

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Havoc your eye your tongue, your heart and your desires. Fund Orion

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aka le tombeau Rubia ilmiah help

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you look at your eyes do not extend it to what to anything

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except what is permitted. Wonder Lisa Nicola Takashi che and yeah

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Adam Allahu Taala he left home and pelvic look at your tongue Don't

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ever say something that Allah knows your heart is in the

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opposite to in other words, don't be on one FM this is one FM has a

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couple of meetings the first meeting of a Munna. FIP is the

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someone whose heart and his tongue are different, but it has no

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impact on his Eman. He's a movement. That's a niche app.

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That NIFA if it's involves sinfulness. In a sense, it always

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involves sinfulness because it's a lie. Okay, so being two faced in

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that regard. So it could be minor sin and it could be a major sin,

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the major sin is when you're actually

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preaching the deen to people.

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But you're doing the opposite on purpose.

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As opposed to just falling into sense which everyone falls into

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since the minor it's a minor sin, if you're just in your worldly

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affairs,

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like essentially. All right, we're Yeah, we're gonna do business with

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you. And then he turns around and he doesn't do business with you.

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So it's involving his worldly affairs. It's like it's falls into

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the category of lying and being two faced.

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And then of course the NFL can uncover the major hypocrisy is

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that hypocrisy which you don't even believe in Allah, you're

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lying about your Abida that's the hypocrisy and sort of that Bacara

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so he says here do not speak. What is the opposite of your heart?

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grows the more you do it, the more grows okay. The more you do it,

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the more gross

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Okay, wonder callback Elia confy here Gildan. Well, I happen to

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know Allah had admitted muslimin go look at your heart. It should

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not have any anger, hatred.

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Envy towards any of the Muslims and

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has said is the desire of the collapse of somebody, the desire

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of someone to lose their namah and that is permitted if that person

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is an oppressor. So let's say somebody is hurting all the

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Muslims and they're, they're they're they're hurting people.

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They're doing voting

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And it doesn't have to be like a Saddam Hussein, it doesn't have to

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be an oppressor Joseph Stalin, it could just be someone who's,

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they're always hurting you, they're always looking down on

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you. They're always offending everybody, all that stuff.

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So that type of person,

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you are allowed to desire that they're never goes away, because

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that means their oppression would go away.

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And that means people will look up to them. Because insofar as

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somebody has a great namah, people could look up to them. Right? And

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therefore, they think well, yeah, harming all doing all these

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things, cutting all these corners, it benefits you in life, they may

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think that, and that's,

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that's the way things are, I mean, when Trump was coming up, and by

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insulting him his way to the presidency, a lot of other people

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thought that that's a path.

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Right?

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That you can insult your way to popularity,

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and get your agenda across. Alright. In the meantime, what

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they've done is done nothing other than they destroyed their own

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reputation, and they destroyed the relationships with people. That's

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all they've done. So mind, your mind your heart.

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Okay.

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So this that's one thing

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from ever have. And that is the hardest thing, in my opinion.

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That's one of the hardest things, you work on that so hard, and so

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much. Some people

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when you look at them, they've got amazing careers, they've done

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amazing things, they've amassed great fortunes, because that's

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what they work done. This type of work, in my opinion, is greater

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than that. Because you can have, you can amass a great fortune. Yet

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at the same time be filled with these diseases inside your heart,

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you won't enjoy your money.

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You'd be these people sitting on the beach sipping pina colada, yet

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his heart is envious of someone who has more money.

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Or he's envious of somebody else. Or he hates he has enemies. And

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they don't realize that you with all your fortune, you've only

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gained the external part

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of the benefit. The real part of the benefit is that your heart is

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clean. You can enjoy yourself wherever you are, anybody could

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come and go and they can't really upset you.

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That's the real internal part. And those people Allah says about

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them, yeah, I'm gonna go ahead, I'm gonna hide to dunya they only

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know the outside of the HYAH to dunya.

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Next,

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and let me tell you something, the the route to purifying that aspect

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of your heart is by having a lot of time alone in a bed. If you can

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be alone, you don't need people.

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If you can be alone, if you can, if you can enjoy yourself being

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alone.

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And you can accept the fact that people will be better than you big

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deal what how does it affect you when you're alone in a room.

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Not a problem, let them be better than me. I'd be almost always says

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that they have a job teach. And it's in his book on my head to to

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so often many other books, that if all the people leave you,

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if you're sincere with a lie, you should be happy about that.

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Because that means I have more time in my own a band. That's why

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this matter of a bed is so important because if you can be

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comfortable, alone, not only comfortable, happy,

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happy in that situation, then

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you have a lot of leverage. Got a lot of leverage. And it shouldn't

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bother you whatever people do or say. wondered how oculata whoever

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he say a minute shorter. Now your desires we are human beings we

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have desires. We want to benefit our lives, we want to do great

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things, we want to have things of this height to dunya. And provided

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that we see that we are asking Allah for it that's coming from

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Allah and we understand the real source of these good things, then

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there is no harm in them. Nothing wrong with that.

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Many people imagine that this is something that's worldliness, but

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if you're seeking it through the generosity of Allah Tada by doing

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thoughts, actions of thought and do ah, it's good for you. And then

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it becomes a test.

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Don't desire anything bad, desire only good things

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further and wait by the sheer fear that I'm to configure how the *

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Kursaal out about fetch out of the river Dallara? Sikka foccacia

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Pete, if you don't have these four things, if you cannot master these

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four things, your eyes your tongue, your heart, your lips,

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your your your desires. Take some dirt throw

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put on yourself because you're finished. It's an expression

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people have been asking me about the hair extensions. I'm going to

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answer it right now.

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In a second

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we'll call up lots of Tim. Min che in your daughter Ruka.

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Well, let's Afra it let me share in your Sorocaba sadness and

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happiness, don't ever be depressed, except by something

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that is an eternal harm to you

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after and don't be so happy except buy something that is in eternal

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happiness for you.

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You help people do some hire, you teach them a hook them, you teach

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them how to reset Quran and you see that they benefited you should

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really be happy because you're gonna now have all that reward

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eternally.

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The Quran teachers or something else with the reward

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will call a washer to labor the annual help Oh,

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wash it.

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men whom will call a local lube our hazards men who will call lube

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so he know

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says it's like a play on words. A People's wash on it help

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the people being distant from the Huck from witches, Allah, the

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People's being distant from Allah subhanho wa Taala has made

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get their hearts wild.

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They become wild creatures because there's so far from Allah subhanaw

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taala

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we know unknown and so be able to be him.

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Any any superior obey Him that any Sebium Kulu insane.

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If you have an unseen with your Creator, every creation will now

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have once with you.

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owns, it means that when you spend time with somebody you really

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truly enjoy the time. That's the meaning of and

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it's that you're not doing this out of to cut it off anymore to

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kind of is burdening yourself, you're truly happy doing this and

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enjoying yourself doing this.

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If you truly genuinely get to that level, and you're a badass, then

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you'll find that people will be like that with you.

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People will love to be around you. Why because the closer you are to

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Allah the more to the job. And the softening happens to your heart.

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So you become somebody that everyone wants to be around.

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And the DIS more distant from Allah subhanho wa Taala the more

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wild you become greedy, angry, envious temper all that stuff.

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Well, Carla and for our cofee ma Hi, Jessica. And Marcy, the most

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beneficial fear is that which stops you from committing sins.

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And I would assume that the opposite is true. The end foul.

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Raja, the most beneficial desires

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is what? Deaf aka il five is that which pushes you I'm trying to

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mirror exactly how he would say and foul Raja e madeha. AKA in a

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bad way to thaw.

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The greatest of desire is that which moves you towards acts of

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righteousness?

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Well, Paul, I mean, can Hosen he's talking now about the health, the

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health, that health, which leads to the beneficial sadness, the

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beneficial sadness is a little bit different. Namely, that the

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beneficial sadness is that

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that sadness, that is not a sadness about something that you

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lost of the dunya. That type of sadness that depresses you. But

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it's more of the pondering, or the pensive sadness about the

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shortness of this life and we're passing Have you ever driven back

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from a funeral? Right? Or went someplace that you haven't been

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for years, and the place is now like destroyed? I remember there

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was a certain hotel, a lot of people used to have weddings

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there. These weddings were the most happening hip things in our

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community that you got to see everyone everyone's dressed up.

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Right and it was so exciting to go to these weddings for some period

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of years. Then 10 Years pass ended up somehow being visiting that

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same hotel and seeing it had fallen into ruins. It gives you

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like the feeling like life just passed. It's over. This is the end

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result of everything. Right? So this is like that's the pensive

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Hosen that is more like a contemplation of the afterlife, or

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the brevity of life. Right that this life, it's coming in, it's

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going.

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It's coming in to scope. You met at Madison Square Garden in the

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East Coast is probably one of the biggest arenas, let's say, in the

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area, right? In our area in New York City. Can you imagine a time

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maybe like 80 years old, or 90 years old, go to New York with

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your great grandkids. And you say, you know, there was once a time

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where this was the city, right? And your grandkids in New York,

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people used to like New York, and you're like, Wow, this was the

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place, there was no place greater on the earth. Right, in terms of

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dunya entertainment. And let's let me take you to a building, it's

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abandoned. Now. It's all boarded up. It's nothing, nobody uses it

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anymore. It's called Madison Square Garden. And this was the

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place to be. Right.

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That's, that's how to do it. That is that pensive sadness that when

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they these earlier to talk about it hosing that's the type of

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housing they're talking about the husband the feeling that this had

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to dunya is passing us by.

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And we're moving so quickly through it. Also, you get that

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feeling when you see an old friend that you haven't seen, or you when

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you see an uncle or somebody or elder of the of the community. And

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all of a sudden he went from being like middle aged, like really old.

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Right? Spatola

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it's strange, sometimes you have bad relations with people. They're

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just like, staticky relations, not really that good relations.

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And

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you see them 20 years later, 15 or 10 years later, and they're like

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happy with you their smile, like they missed you. I missed you so

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much, blah, blah, blah. And you're like what happened to their heart

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at that time, they must have gone through so many hardships, that

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humbled them, soften them broke them, such that whatever they were

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holding against you is now gone.

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It's such an odd feeling, but it's a good feeling. It's like, but I

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know something happened to this person. They've been humbled by

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life. Nothing major have had to happen just life in general

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humbles people. So many bad things happen that soften me up that made

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me realize what's important in life.

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We'll call

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was Emma Cal Fick Rafi Bucky at the onclick

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an incident may occur that makes you contemplate it for the rest of

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your life. And anyone who's ever lost a family member at a at an at

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an odd age, an unlikely age such as losing a parent

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early on in life or losing a child. These are like the odd

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ages, right? Usually you lose your parent later in life and you you

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and you don't lose your children. Usually that's the case. But those

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incidents usually make people pensive throughout the rest of

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their life.

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There is one for our Raja de massa Hala alayka Rahman. And foul Raja

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because the first one is that and vital health now and foul Raja,

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the greatest of desires. How do I measure my desires by the Sharia

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and by their impact upon me? Is it halal first of all, that should be

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easy, right? Secondly,

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is it moving me to thaw? Salah Alleycat Ahmed, it makes a bad

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easy

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Wirkkala tool is steamer I ll bow truly yoked vo Halawa it Minella

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CALB.

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Too much listening to Balton just dunya Balton means anything that

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is not it's useless essentially it towards the sakura unless you're

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making it useful

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alright right belted is that which is its has no use in in and of

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itself. And maybe you use it for for good and maybe not. That's

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about to news, sports stuff is but

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your talk shows documentaries, all this stuff. It puts out the

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sweetness of heart of a bed and thaw acts of obedience. Good

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wisdoms here from Abdullah bin homemade. Next.

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Entry number 29.

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Miguel Carreras. Whoa I wish I would have been a Sal horas

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because it's like the one who puts jewels together. Whereas is like

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not jewels, beads, little beads. That's what a hot rods is he does

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beads. He I guess puts beads on the clothes and sells it or

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whatever he was from Baghdad Sahiba the unknown and mystery he

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was he kept the company

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of the noon and mystery and he kept the company of Oceti a

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society and Bishop and ahead

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said heavy major early so hurt and he died 277 After the Hijrah,

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which is 890 of the Common Era?

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Karla Kulu Balton in new Califa who via her for who about every

00:20:16 --> 00:20:22

Belgian, every internal state that contradicts an external ruling is

00:20:22 --> 00:20:30

bothered like what? Like I'm going to go and I'm going to strike up a

00:20:30 --> 00:20:33

relationship with this sister to give her dower

00:20:34 --> 00:20:39

right. And then when you do that, you feel Subhan Allah, masha

00:20:39 --> 00:20:42

Allah, I've been texting with the sister all night and she's just

00:20:43 --> 00:20:45

benefiting from the dour.

00:20:47 --> 00:20:48

Cut off of

00:20:49 --> 00:20:53

you went against what is the outward rule of the Sharia. You

00:20:53 --> 00:20:55

don't go and do Dawa to a sister. What's your business with it? That

00:20:55 --> 00:20:59

is one of the biggest tricks of iblees

00:21:01 --> 00:21:05

they're not other hundreds of other women that you could have

00:21:05 --> 00:21:09

suggested her to? Why are you now oh, there are other women. Why

00:21:09 --> 00:21:14

aren't you doing Dawa to your grandma? Right? There's why this

00:21:14 --> 00:21:17

woman in particular have you thought about that? There are many

00:21:17 --> 00:21:19

other woman you pass by in life and you didn't have to give Dawa

00:21:19 --> 00:21:21

to but this one you want to save

00:21:22 --> 00:21:24

your neffs is tricking you.

00:21:26 --> 00:21:30

There was a pop song way back in the day and a brother in England

00:21:30 --> 00:21:35

he said oh this I know it's it's a pop song. But if you think of the

00:21:35 --> 00:21:40

profit while you listen to it, your state goes up about it. Okay,

00:21:40 --> 00:21:44

could you do Balton ukulele for hula here for how about

00:21:45 --> 00:21:50

every internal state that you have and feeling if it contradicts via

00:21:50 --> 00:21:53

Sharia? It is bolted completely

00:21:55 --> 00:21:58

Bacala right to a blissful minimum. Oh, this is going to be

00:21:58 --> 00:22:02

interesting. I saw bliss in a vision in a dream. Walk away.

00:22:02 --> 00:22:07

Yeah, Maru I need to be done. For call to Tala malloc

00:22:08 --> 00:22:13

he passed by me in a worshipful state. I said come what is with

00:22:13 --> 00:22:18

you? For Karla Mirtha mineral become Antrim Tara toman fusi coma

00:22:18 --> 00:22:21

Aqua the OB nurse What can I do with you people?

00:22:23 --> 00:22:28

What can I do with you people you took out of your soul? That which

00:22:28 --> 00:22:31

with which I trick people all right.

00:22:33 --> 00:22:37

For call to warmer who? And what is that? He said a dunya a hug

00:22:37 --> 00:22:41

with dunya love of the dunya that's the main trick that a bliss

00:22:41 --> 00:22:43

uses love this life.

00:22:44 --> 00:22:48

Fella well I need to eat a year.

00:22:49 --> 00:22:55

Well, Ill taffeta Ilya Wirkkala * and nearly fee cumulative.

00:22:55 --> 00:23:00

When he passed by, he turned back he said except I got one thing

00:23:00 --> 00:23:04

left and one thing left for Cryptomeria Allah

00:23:05 --> 00:23:06

subhanaw taala death

00:23:09 --> 00:23:10

will call us.

00:23:12 --> 00:23:17

Sama to Zoo herds Mercer tu familia waka Albania Albania

00:23:17 --> 00:23:21

homeschooler F Carlu lumada pally and n equal to ma Hamada and FC

00:23:23 --> 00:23:30

Saba to death, quarrels, quarrels. That's the only thing left you

00:23:30 --> 00:23:35

quarreling with people? And And isn't that the case? People of

00:23:35 --> 00:23:39

Zeus and Dean still quarrel? It could still quarrel over fatawa

00:23:39 --> 00:23:42

they could still quarrel over methods of data.

00:23:43 --> 00:23:47

So that was still the one thing he had left. Now what did he say?

00:23:50 --> 00:23:51

He said,

00:23:53 --> 00:23:56

Not at least the dream is over. That story is over. He himself is

00:23:56 --> 00:24:01

saying about himself. He said that I kept the company of this ahead

00:24:01 --> 00:24:06

and we never had a conflict. Okay. Some his students said why? How

00:24:06 --> 00:24:09

did you do that? He said, because every time I was with them, I've

00:24:09 --> 00:24:12

always blamed myself. Whenever anything comes up, I blamed myself

00:24:12 --> 00:24:18

to keep this relationship to keep my relationship with the Zohar. So

00:24:21 --> 00:24:26

the, what bliss said to him can be interpreted as two things conflict

00:24:26 --> 00:24:31

or making you keep the company of fools. Either one, you can view it

00:24:31 --> 00:24:35

as that, but it's the company you keep. So how many people in there

00:24:35 --> 00:24:38

Dean, they're excellent. In themselves. This is very

00:24:38 --> 00:24:41

important. I think a lot of you can relate to this. Their Dean is

00:24:41 --> 00:24:45

excellent themselves, but with people. They always have

00:24:45 --> 00:24:48

conflicts. They're not great with people.

00:24:49 --> 00:24:53

That's the trick that IBLEES still has. That's what he has left. He

00:24:53 --> 00:24:57

will cause fitna between you and the people why we all want to do

00:24:57 --> 00:24:59

this down. Okay, let's do it this way. No, let's do it that way. No,

00:24:59 --> 00:24:59

it's

00:25:00 --> 00:25:01

with this, but no, don't do it that way.

00:25:03 --> 00:25:04

That's the thing.

00:25:06 --> 00:25:07

That's the issue.

00:25:08 --> 00:25:10

So you have to be very careful with that.

00:25:11 --> 00:25:15

Don't let your relationships with righteous people go sour if they

00:25:15 --> 00:25:20

go sour, man SubhanAllah. Okay, if they go sour.

00:25:21 --> 00:25:23

So right when you hit the permissions on that, that puts it

00:25:23 --> 00:25:29

on Spotify. Good. For all those who are asking about Spotify, the,

00:25:29 --> 00:25:32

they're all uploading right now, pretty much almost done.

00:25:33 --> 00:25:35

They're all uploading on Spotify.

00:25:36 --> 00:25:40

So this is something that I think that a lot of people there, make

00:25:40 --> 00:25:44

it or break it by their Sangha. If they're able to maintain good

00:25:44 --> 00:25:46

relations with the righteous, they'll benefit from those

00:25:46 --> 00:25:50

righteous. And if they're, they have bad relations with people,

00:25:50 --> 00:25:53

they end up always getting sour, they won't benefit from them,

00:25:53 --> 00:25:57

they're going to suffer. So it was one of those things that you're

00:25:57 --> 00:26:00

you will you're the benefit from it is long term, but it's

00:26:00 --> 00:26:05

guaranteed. Like it's not everyone is a student, right? Not everyone

00:26:05 --> 00:26:09

picks up the book and studies. But if you hang out with it long

00:26:09 --> 00:26:14

enough, for 15 years, there's you you will be a mini hockey, I

00:26:15 --> 00:26:16

guarantee you.

00:26:17 --> 00:26:19

If you hang out with a businessman,

00:26:20 --> 00:26:23

you never study business, you never do business.

00:26:24 --> 00:26:28

But you just you're his driver, for example. You're going to

00:26:28 --> 00:26:32

overhear enough conversations as long as you have a modicum of

00:26:32 --> 00:26:32

intelligence.

00:26:34 --> 00:26:37

One day you you have half his knowledge, right just by

00:26:37 --> 00:26:42

listening. So if you just hang out with a fee for just a few minutes

00:26:45 --> 00:26:48

a day a week, you will learn and become a fucky

00:26:49 --> 00:26:55

but it requires a polished ego, a really polished ego that you get

00:26:55 --> 00:26:59

and it's a skill in my view it's a great life skill to get on with

00:26:59 --> 00:27:03

people to get along with people. And some people just have this

00:27:03 --> 00:27:07

this this very bad. I'm not even call it a disease or a personality

00:27:07 --> 00:27:10

trait. It's it's a bad habit. You can change it, anybody can change

00:27:10 --> 00:27:13

these things. They just always have to have fights with

00:27:13 --> 00:27:14

everybody.

00:27:15 --> 00:27:19

Or they like to be alone. And so they find an excuse to break away

00:27:19 --> 00:27:20

from the group.

00:27:23 --> 00:27:26

Important, really important lessons were taken from diesel

00:27:26 --> 00:27:27

head.

00:27:28 --> 00:27:33

Next is his brother Abdullah kuras. Okay, and he was his

00:27:33 --> 00:27:37

younger brother. He died 310 After the Hijra.

00:27:38 --> 00:27:39

No, maybe he's not his brother.

00:27:41 --> 00:27:45

No, no, not his brother. No. This is EVO Mohammed Abdullah Abdullah

00:27:45 --> 00:27:50

Mohammed. Al Assad Ross. The other one was Abu Zeid admitted bin Isa

00:27:50 --> 00:27:55

different fathers. And this one is Persian, but he moved to MCC and

00:27:55 --> 00:27:59

mocha Rama was Sahiba about half sin. We're about Omron LKB work

00:27:59 --> 00:28:01

Adam and US habit. What are

00:28:03 --> 00:28:08

the haram? We ask Allah subhanaw taala to make it easy again to

00:28:08 --> 00:28:14

enter into the Sangha. It's called Sangha is the ground level of the

00:28:14 --> 00:28:18

home. And it seems like now like a long distant memory that you could

00:28:18 --> 00:28:21

just walk right into the hot tub. There was no guards, no nothing.

00:28:22 --> 00:28:23

And you could just

00:28:26 --> 00:28:28

walk right in. Now you can't do that anymore.

00:28:30 --> 00:28:34

There was low seasons, maybe in the low time. But I don't think

00:28:34 --> 00:28:37

there's any more low season the OMA is a billion plus people there

00:28:37 --> 00:28:42

will always at any given time be at minimum 250,000 People in the

00:28:42 --> 00:28:42

home.

00:28:44 --> 00:28:45

So they're going to manage that.

00:28:46 --> 00:28:50

He didn't say much but there's one quote he says a jewel bomb was a

00:28:50 --> 00:28:55

hidden hunger is the food of the Zohar. With Vic grew, the arm will

00:28:55 --> 00:29:00

atrophy. Amlodipine and Victor is the thumb of that if en and what

00:29:00 --> 00:29:02

is the difference? The atrophying

00:29:03 --> 00:29:09

are the people that that subtlety of that term? Are the people who

00:29:09 --> 00:29:13

they study the ways in which Allah works in this how to donate or the

00:29:13 --> 00:29:17

ways in which Allah has Allah takes action in his head to dunya.

00:29:18 --> 00:29:22

Right, which is namely, like what are the Sunon of creation? This

00:29:22 --> 00:29:27

How did Allah create in this dunya things like that? That's something

00:29:27 --> 00:29:28

extremely important.

00:29:30 --> 00:29:32

To know that that's what the word I had a feeling of Allah means

00:29:32 --> 00:29:37

they know Allah has attributes. They know the signs of Sophia the

00:29:37 --> 00:29:41

signs of good land failure, the signs of tofield etc.

00:29:50 --> 00:29:55

shammy Khan Yes, the pre COVID limits have been lifted. However,

00:29:55 --> 00:29:59

you cannot enter the Sangha the ground level without a haram. So

00:30:00 --> 00:30:03

Still, so after you do your first ombre, you're either gonna have to

00:30:03 --> 00:30:07

fake it by just putting on it head on or you go and you have to sign

00:30:07 --> 00:30:10

up with an app to do ombre. Or

00:30:12 --> 00:30:15

you go upstairs to the second level. And now the second level

00:30:16 --> 00:30:19

used to be that you can go right up to the wall

00:30:21 --> 00:30:24

and sort of walk around and look at the cabinet. But you can't do

00:30:24 --> 00:30:28

that now anymore. They've made the first portion of that for people

00:30:28 --> 00:30:32

who want to make a law. Then they put a ticker tape around that or

00:30:32 --> 00:30:36

not a ticker tape, like a strip of a caution tape. And then you walk

00:30:36 --> 00:30:40

there. And you when you look at so far, you can't even see anything.

00:30:40 --> 00:30:42

On top of that.

00:30:43 --> 00:30:45

When we were there, somebody jumped.

00:30:47 --> 00:30:51

So they put another 10 foot five feet or whatever.

00:30:53 --> 00:30:57

They put another wall like a little wall. So that where you

00:30:57 --> 00:31:03

don't even pray next to the plexiglass wall through which you

00:31:03 --> 00:31:06

can see the cab, you don't even see that they they push that out.

00:31:06 --> 00:31:10

They put a little wall, these moveable walls. It's not that

00:31:10 --> 00:31:13

high, maybe three feet, not not even.

00:31:15 --> 00:31:20

So there's two barriers, no. And then the people praying and then

00:31:20 --> 00:31:21

the you make tau off there.

00:31:22 --> 00:31:26

So all different things are happening. And so when you're

00:31:26 --> 00:31:29

making it off on the second floor, you're just like in a building.

00:31:29 --> 00:31:34

You're not even like feeling any sense that you're at the curb at

00:31:34 --> 00:31:35

the home.

00:31:37 --> 00:31:42

The next one is Abu Hamza al Qura Sani from Kota San Jose san is

00:31:42 --> 00:31:47

part of it is Afghanistan. Part of it is now Persia. Abrahamson Hoda

00:31:47 --> 00:31:49

Sani he died in 295

00:31:50 --> 00:31:53

which is 903 of the Common Era and he was originally from the city of

00:31:53 --> 00:31:57

Nisha port Nisa port somewhat condemned bukata formed a triangle

00:31:57 --> 00:32:00

of knowledge, very beneficial knowledge came out of that

00:32:00 --> 00:32:00

triangle.

00:32:03 --> 00:32:08

And he was from the followers of Juanita Selleck, okay. And our

00:32:08 --> 00:32:11

horas and many others who heard

00:32:13 --> 00:32:13

Okay.

00:32:15 --> 00:32:20

Well, Karla, Minister, Shara vichara, and multi hub Allahu

00:32:20 --> 00:32:21

alayhi, Kulu back.

00:32:23 --> 00:32:26

The one who often thinks of death,

00:32:27 --> 00:32:32

Allah makes everyone loved him. Again, the one who often thinks of

00:32:32 --> 00:32:35

death, that death that thought will purify

00:32:37 --> 00:32:38

the purify

00:32:39 --> 00:32:43

his character, so he won't have this envy, he won't have this

00:32:43 --> 00:32:46

holding on to the dunya, he will be generous, it'll purify your

00:32:46 --> 00:32:49

whole character, the more you do it, the more you get purified,

00:32:49 --> 00:32:50

people will love you.

00:32:52 --> 00:32:54

Well above Allah La he could live in

00:32:56 --> 00:32:57

and he himself

00:32:58 --> 00:33:00

will not like anything.

00:33:01 --> 00:33:06

He will love everything eternal, and he will hate everything that

00:33:06 --> 00:33:09

is Fannie. Two terms you should know about the and Fannie.

00:33:10 --> 00:33:16

Temporal is Fannie. Eternal, or everlasting is Bappi.

00:33:17 --> 00:33:21

not infinite, infinite is different. Infinite means both

00:33:21 --> 00:33:24

ways. Everlasting. And eternal means one way

00:33:26 --> 00:33:30

or infinite going backwards, in going backward infinitely can

00:33:30 --> 00:33:33

never be for human being for a created thing.

00:33:34 --> 00:33:38

So this is when the Greeks and the atheists and all those they said

00:33:38 --> 00:33:40

no, this, this world has always existed.

00:33:42 --> 00:33:47

Okay? Rationally, that's impossible. Put yourself on a

00:33:47 --> 00:33:48

timeline, right?

00:33:49 --> 00:33:50

The timeline is the present.

00:33:52 --> 00:33:56

Now go back to the beginning of the timeline and come back, right?

00:33:56 --> 00:33:57

Go back to the origin.

00:33:59 --> 00:34:04

And come back. We could do that. I could say that.

00:34:05 --> 00:34:08

Here, here we are, what we call 2023.

00:34:09 --> 00:34:13

We can go back all the way to the origin of human beings. And then

00:34:13 --> 00:34:17

we could write a history. Okay, we can imagine history coming back.

00:34:18 --> 00:34:20

But if the world has always existed,

00:34:22 --> 00:34:25

you can't if you go back to the origin of the world, or to the

00:34:25 --> 00:34:28

beginning or the end, it has no origin. You just go forever, you

00:34:28 --> 00:34:32

would never come back. So the idea that if this world and this

00:34:32 --> 00:34:33

universe in this creation

00:34:34 --> 00:34:38

always existed, we would never be able to present there would never

00:34:38 --> 00:34:40

be a present. Right?

00:34:41 --> 00:34:47

It's almost as if there is a well of water that has no end. And I

00:34:47 --> 00:34:52

tell you fill the well so that we can use it benefit from it. So

00:34:52 --> 00:34:54

it's take a hose and you put the hose in the well.

00:34:56 --> 00:34:59

That water will never fill up. It just disappear.

00:35:00 --> 00:35:04

forever. So that's why they come the

00:35:05 --> 00:35:06

concept

00:35:11 --> 00:35:13

Okay, the concept of

00:35:15 --> 00:35:19

existing forever is impossible. So that's Fannie and Bappi bathy

00:35:19 --> 00:35:23

living on forever. How will we see Allah subhana what's out on the

00:35:23 --> 00:35:28

Day of Judgment? Even a medic says ALLAH SubhanA which will give us a

00:35:28 --> 00:35:32

body and eyes that are bethey they're different and they will be

00:35:32 --> 00:35:36

able to now see about it. So Alberty is that which stays

00:35:36 --> 00:35:37

forever

00:35:38 --> 00:35:41

everlasting and then Fanny is that which has an end

00:35:42 --> 00:35:46

this world is funny. And that's that what I said earlier when you

00:35:46 --> 00:35:50

when you see something that a place that you were in

00:35:53 --> 00:35:55

a place that you were

00:35:56 --> 00:35:59

used to go to that used to be exciting, and now you see it's a

00:35:59 --> 00:36:03

katiba it's destroyed it's in ruins are just not used anymore,

00:36:03 --> 00:36:07

or not even near the excitement it used to be anymore. That's the

00:36:07 --> 00:36:11

feeling of you're feeling the fanny the Everleigh the temporal

00:36:11 --> 00:36:16

nature of things Okay, which by nature gives you a sense of

00:36:16 --> 00:36:16

sadness

00:36:17 --> 00:36:21

makalah Elia refer you there for Oh, Aisha who? Yeoman beome?

00:36:23 --> 00:36:27

Well, who do I say who? Yeoman Liam the IRFU in a villa. They

00:36:27 --> 00:36:31

live day by day. They take their living day by day and it's not the

00:36:31 --> 00:36:35

fact that they don't ever save.

00:36:36 --> 00:36:40

No, it's not that but it's they don't rely upon that.

00:36:41 --> 00:36:44

They don't rely upon that. And they're living day by day

00:36:44 --> 00:36:46

literally, you literally don't know what's gonna happen tomorrow.

00:36:46 --> 00:36:48

So yeah, we may save as a practice.

00:36:49 --> 00:36:52

Good. We may save as a practice, but

00:36:55 --> 00:36:57

it's not that we're going to rely upon that you never know what's

00:36:57 --> 00:36:58

going to happen tomorrow.

00:37:00 --> 00:37:03

We'll call Allah Who Raju el cine a man said give me advice for

00:37:03 --> 00:37:07

Carla. Hey, Zack Kelly suffered a lady baignade ache prepare

00:37:07 --> 00:37:11

yourself for the journey that is right in front of you coming to

00:37:11 --> 00:37:13

you right now, which is death.

00:37:14 --> 00:37:14

Death.

00:37:20 --> 00:37:22

Let's read one more. And then we'll stop there and we'll talk

00:37:22 --> 00:37:23

about this hair extension issue.

00:37:25 --> 00:37:29

Admittedly not heard of the way. Well, Abu Hamad akhmedov Nakata

00:37:29 --> 00:37:35

the way Belfie. He died 240 earlier than the previous few that

00:37:35 --> 00:37:36

we read

00:37:37 --> 00:37:41

854 the Common Era, and he was from the Kibar of the mache, of

00:37:41 --> 00:37:45

course and what can or can't be Iran Phil fatwah he was a puppy

00:37:45 --> 00:37:51

and used to give fatwa Sahiba Abba to Robin nakshi Cardamine isa who

00:37:51 --> 00:37:54

was our about house he went to nice award and he visited our

00:37:54 --> 00:37:59

house. Waka Raja Illa system physiology a BSc will bestow me he

00:37:59 --> 00:38:03

went to Assam and he visited WWE as either ostomy by Aziz al Abbas

00:38:03 --> 00:38:09

dummy. What can we as Eid yaku Estelle Dona Akhmad used to call

00:38:09 --> 00:38:10

him our teacher Ahmed

00:38:12 --> 00:38:15

Walcott was served as a Persian word for teacher and it went into

00:38:15 --> 00:38:18

Arabic and then it went to Spain. That's where we get the word stead

00:38:18 --> 00:38:22

from. in Spanish. We'll call it I will have sinned Maota a to add an

00:38:22 --> 00:38:28

Kabara him mitten wala as DACA hurlan Min atma Dibner, Hubbard

00:38:28 --> 00:38:33

away, he had never met anyone with a greater him, him his aspiration.

00:38:36 --> 00:38:41

And Hal is sincere like he's very he's, it's what is in his heart is

00:38:41 --> 00:38:46

what's your sit, putting out everything that you can possibly

00:38:46 --> 00:38:50

put to attain your goal. That's what's a class is that you're not

00:38:50 --> 00:38:55

doing anything for anybody else. Except Allah. That's a gloss. But

00:38:55 --> 00:38:57

sit is that you're

00:38:59 --> 00:39:03

you're engaged. You're you're putting out every last you're not

00:39:03 --> 00:39:07

leaving a single stone unturned. That said, You're not leaving a

00:39:07 --> 00:39:10

single stone unturned to achieve your cause or your goal.

00:39:11 --> 00:39:14

So there's no one he said that's him. So these are three words you

00:39:14 --> 00:39:19

got to understand him is aspiration. If you're depressed,

00:39:19 --> 00:39:24

there's one quick answer for you. Develop an aspiration, have a

00:39:24 --> 00:39:28

goal, create a goal for yourself, and then get lost in that goal.

00:39:28 --> 00:39:32

You'll lose even yourself. Okay, you'll forget all your destiny,

00:39:32 --> 00:39:33

your depression.

00:39:34 --> 00:39:42

Having a hymn is so great. Right having a goal and then sit is that

00:39:43 --> 00:39:46

don't leave any stone unturned in pursuing your goal.

00:39:47 --> 00:39:49

And loss is the sincerity

00:39:51 --> 00:39:55

you say that this is I'm doing this for such and such a reason.

00:39:55 --> 00:39:56

Now be pure in that

00:39:57 --> 00:39:59

I'm doing this to help you okay be pure in

00:40:00 --> 00:40:00

that

00:40:02 --> 00:40:05

I'm doing this to please Allah subhana wa jawed then be pure in

00:40:05 --> 00:40:08

whatever it is, whatever your intention is to be pure in your

00:40:08 --> 00:40:13

intention. That's a colorless, so these are three terms and him was

00:40:13 --> 00:40:17

sit, well a class. And previously we learned albacore. Well, fena

00:40:18 --> 00:40:23

Bekah, everlasting finit is passing away. So these are all

00:40:24 --> 00:40:28

important concepts. And he says here about him that he was he had

00:40:28 --> 00:40:31

the most him and the most sit

00:40:36 --> 00:40:37

where are we here?

00:40:39 --> 00:40:43

All right. So matching Mohammed, Mohammed. Yeah, coal country

00:40:43 --> 00:40:49

journalists and Madam Nakamura way, within NASA. What can i lay

00:40:49 --> 00:40:55

he comes from which is ona Center. He was 95 years old, and death was

00:40:55 --> 00:41:01

upon him on his deathbed. For say, Allahu Baldo asabi and Mr. and

00:41:01 --> 00:41:03

Miss Ellington. They asked him a question.

00:41:05 --> 00:41:06

In fact, I suppose

00:41:08 --> 00:41:13

for Demi attina his his eyes wept vokalia Bunny Yeah, buena? Yeah,

00:41:13 --> 00:41:19

my son's baboon come to Adecco. Mundo comes in with his * and

00:41:19 --> 00:41:20

this was a door

00:41:21 --> 00:41:23

I'm now upon a door

00:41:26 --> 00:41:30

that I was knocking on for 95 years.

00:41:32 --> 00:41:37

Oh, the who were the youth the holy is a now it will be open to

00:41:37 --> 00:41:37

me.

00:41:38 --> 00:41:43

Now it will be open to me Let it be sad. Amba Shut up. But I don't

00:41:43 --> 00:41:45

know if I'm going to be happy or miserable.

00:41:47 --> 00:41:48

And nearly awareness.

00:41:49 --> 00:41:54

Now is the time for the answer. So is this something he's been

00:41:54 --> 00:41:59

preparing for his whole life now is the time we'll call it La Nome

00:41:59 --> 00:42:04

escala Minella. There's no sleep worse, heavier than heedlessness

00:42:04 --> 00:42:09

of Allah? Well, I'm lucky I'm in a shower, and there's no slave. Work

00:42:09 --> 00:42:13

slavery worse than your desire. Your desire makes you a slave.

00:42:14 --> 00:42:18

Well, Lola Sakalava Fla, Alec lemma the first the biggest

00:42:18 --> 00:42:23

difference because SHA two. And if it wasn't for heedlessness, your

00:42:23 --> 00:42:25

desires would have never controlled you.

00:42:26 --> 00:42:30

So it's remembrance of Allah to Allah saves us. This is what saves

00:42:30 --> 00:42:36

us from our own desires and our own knifes. It's these earlier

00:42:36 --> 00:42:38

have amazing things to say to us.

00:42:40 --> 00:42:41

Amazing things to say.

00:42:42 --> 00:42:47

Segment Number three or two is upon us now. And if you are

00:42:47 --> 00:42:50

enjoying this live stream, then support it, keep it into

00:42:50 --> 00:42:52

existence, there is no

00:42:53 --> 00:42:57

guarantee that it will exist in the future. This live stream, we

00:42:57 --> 00:43:00

ask a lot to make it exist. But there's no guarantee that it's

00:43:00 --> 00:43:03

going to exist into the future. So if you want it to continue to

00:43:03 --> 00:43:08

exist and support [email protected] forward slash Safina society

00:43:11 --> 00:43:14

if you want to contribute to the library that we're building here

00:43:14 --> 00:43:16

at Goddard FETs where's the link for that?

00:43:20 --> 00:43:25

Off man, are you here? Can you put the link on Instagram and on

00:43:27 --> 00:43:30

and on YouTube? If you want to participate in this

00:43:33 --> 00:43:38

in the dollar fat library, you can do that you can do so by

00:43:40 --> 00:43:42

supporting the length that automat is going to put up.

00:43:44 --> 00:43:48

Yeah, books books for the library for the students for the students

00:43:48 --> 00:43:53

who don't have who can afford books. Okay, and we're trying to

00:43:53 --> 00:43:56

keep the tuition light upon them and the books are expensive. These

00:43:56 --> 00:43:58

books are being shipped from overseas.

00:44:00 --> 00:44:05

And you can also take courses with us starting next week live courses

00:44:05 --> 00:44:09

but the pre recorded courses are always there on arc view dot O R

00:44:09 --> 00:44:11

G. Okay.

00:44:12 --> 00:44:16

Before we get to your q&a, we will discuss this issue of

00:44:18 --> 00:44:22

hair extensions. For sisters, for women.

00:44:25 --> 00:44:29

There is a dominant ruling. The dominant ruling in the Maliki

00:44:29 --> 00:44:31

school is the prohibition

00:44:32 --> 00:44:33

of wigs

00:44:38 --> 00:44:40

and hair extensions, okay.

00:44:41 --> 00:44:45

There is the fatwah though there is a federal law

00:44:46 --> 00:44:51

that analyzes the reason for this prohibition. The reason for this

00:44:51 --> 00:44:53

prohibition is that it would fool people

00:44:55 --> 00:44:58

and therefore let's say a woman may see you and say oh mashallah,

00:44:58 --> 00:44:59

she's so pretty.

00:45:00 --> 00:45:01

Look at her wonderful hair.

00:45:02 --> 00:45:07

Let me suggest her to my son. And then he discovers that it's a

00:45:07 --> 00:45:10

fraud. That's not what she looks like.

00:45:11 --> 00:45:16

So based upon that, if you base it upon that this photo says, So

00:45:16 --> 00:45:20

that's what's wrong, the magic is of Egypt, it states that

00:45:21 --> 00:45:22

the

00:45:25 --> 00:45:27

if the wish is not happening

00:45:29 --> 00:45:30

then it's permitted.

00:45:32 --> 00:45:35

So there's two different opinions here within the method.

00:45:37 --> 00:45:42

And one is the generally stated ruling and the other would be a

00:45:44 --> 00:45:45

fatwa.

00:45:46 --> 00:45:46

Okay?

00:45:48 --> 00:45:52

If the race is not happening, then it becomes permitted. Namely,

00:45:52 --> 00:45:54

you're already married, your husband knows you.

00:45:56 --> 00:45:59

There is no fish. The fish is misleading people.

00:46:00 --> 00:46:03

In this livestream, you learned a lot of Arabic terms, which is

00:46:03 --> 00:46:03

good.

00:46:05 --> 00:46:11

Now the Maliki I say that you cannot benefit from other human

00:46:11 --> 00:46:12

beings.

00:46:13 --> 00:46:17

And into interval will add me the Medicare say that even if it's

00:46:17 --> 00:46:17

tighter.

00:46:21 --> 00:46:26

So therefore, in this photo, you can benefit from synthetic hairs.

00:46:28 --> 00:46:30

And the Hanafi is agree with this. You can benefit from synthetic

00:46:30 --> 00:46:32

hair, you can put synthetic hair in

00:46:34 --> 00:46:35

question number two.

00:46:39 --> 00:46:44

Is it tacked? Are they are they connected on or are they glued on?

00:46:44 --> 00:46:48

Are they glued on to the hair? Are they glued onto the scalp? If

00:46:48 --> 00:46:53

they're glued onto the scalp, then it's a hat and for will and host

00:46:54 --> 00:46:57

so you'd have to remove them every time you want to make those or

00:46:57 --> 00:47:02

will do so she may wear with them when she's not praying but then

00:47:02 --> 00:47:06

she would have to take it off as soon as you have to pray again. So

00:47:06 --> 00:47:07

that's the problem.

00:47:09 --> 00:47:12

And that covers it. So that's the issue of the ruling itself

00:47:13 --> 00:47:19

using human products and then its effect on will do analyst. Okay.

00:47:20 --> 00:47:21

That's the answer.

00:47:25 --> 00:47:25

Okay.

00:47:30 --> 00:47:33

Any questions on that? Let's start taking your questions in general.

00:47:36 --> 00:47:40

It's a question on the in the context of potential marriage.

00:47:40 --> 00:47:46

Yes, Gish Vish, in this case. Alicia is a general word for

00:47:46 --> 00:47:51

fooling people in trade and transactions and give you an

00:47:51 --> 00:47:56

example of the prophets I send them came upon a man who had very

00:47:56 --> 00:48:00

good grains he had a basket of grains and as a prophet was

00:48:00 --> 00:48:04

looking in the grain when he put his hand in he found at the bottom

00:48:06 --> 00:48:09

of the basket that the customer would buy were all the bad green

00:48:10 --> 00:48:13

so we had bad grain but he covered it with good grain

00:48:14 --> 00:48:16

so the prophets I said him sediment question if it is him and

00:48:16 --> 00:48:17

this is Rich

00:48:19 --> 00:48:20

Okay, and so

00:48:22 --> 00:48:24

that's that that's a fish

00:48:26 --> 00:48:31

can fish have also applied to men and marriage? Yes, if he comes in

00:48:31 --> 00:48:33

with a to pay for example,

00:48:34 --> 00:48:38

for man comes in with a to pay some fish, or if a man with the

00:48:38 --> 00:48:43

intent of covering his white hairs in his beard to make himself look

00:48:43 --> 00:48:48

young. And he dyes his hair the color of his beard with the intent

00:48:48 --> 00:48:51

to cover up his white hairs. Because you have to remember back

00:48:51 --> 00:48:53

in the day there was no such people didn't know their age.

00:48:54 --> 00:48:57

Right because I was born the year the flood the year the elephant

00:48:57 --> 00:49:02

the year this people didn't really know this. So you knew someone's

00:49:02 --> 00:49:05

age by their face. And so

00:49:06 --> 00:49:11

that's a fish. So this this issue of the prohibition of dyeing your

00:49:11 --> 00:49:16

hair black man cannot dye his beard or his hair black. So

00:49:16 --> 00:49:19

there's two different approaches to this issue number one, it's

00:49:19 --> 00:49:24

purely to add booty to Aboudi meaning it's just something the

00:49:24 --> 00:49:27

Prophet said not to do. It's a test of your obedience and it's an

00:49:27 --> 00:49:32

exercise of your obeying the Prophet over your rather than

00:49:32 --> 00:49:35

following your intellect or your your own judgment, I should say.

00:49:36 --> 00:49:36

Good.

00:49:38 --> 00:49:41

That's one take on it. The other take on it is no, it's about good

00:49:41 --> 00:49:44

and mana. It's about good and mana Mokona and Mana is another Arabic

00:49:44 --> 00:49:47

term, which means that it's something you could rationally

00:49:47 --> 00:49:51

understand why he's prohibiting it, which is not to fool people.

00:49:52 --> 00:49:56

If that's the case, then a blonde person cannot dye his hair beard

00:49:56 --> 00:49:59

blonde and a redhead cannot dye his hair

00:50:00 --> 00:50:03

Red and a brown haired man cannot die his beard Brown, and then a

00:50:03 --> 00:50:06

black haired man cannot die his beard black.

00:50:07 --> 00:50:11

So if we go that route, that's the answer to that. Because it's a

00:50:11 --> 00:50:12

fish

00:50:16 --> 00:50:18

that's the understanding of that.

00:50:19 --> 00:50:19

Okay.

00:50:21 --> 00:50:23

So yes, a man can do this too.

00:50:24 --> 00:50:28

There's a discussion, nice clarity here. People brothers are, are

00:50:28 --> 00:50:32

wondering if suicide is a means for someone to be in * forever.

00:50:32 --> 00:50:35

No, it's a major sin. And they're confused about the Hadith about

00:50:35 --> 00:50:39

someone repeatedly doing that to himself. That's the punishment of

00:50:39 --> 00:50:44

suicide is that a person will be repeatedly

00:50:45 --> 00:50:50

doing that to themselves until the resurrection, but Suicide is not

00:50:50 --> 00:50:52

shirk. It's not cool.

00:50:54 --> 00:50:57

It's a major sin cannot be forgiven. Yes. And that we have a

00:50:57 --> 00:51:01

proof from that in the Hadith, the prophets I seldom was asked about

00:51:01 --> 00:51:05

a new Muslim who killed himself because of pain and the prophets I

00:51:05 --> 00:51:10

send them mentioned that he Allah will forgive him. However, it is

00:51:10 --> 00:51:17

also you may be a accessory to murder. If a guy says to you, hey,

00:51:17 --> 00:51:20

I'm suicidal. Is this a forgivable sin? And you say yes.

00:51:22 --> 00:51:25

I've seen many shields talk about suicide and they say you're not

00:51:25 --> 00:51:26

allowed to say that.

00:51:27 --> 00:51:29

You must say it's not forgivable.

00:51:32 --> 00:51:37

Okay, and that's the same case, as it said about hustling bustling.

00:51:37 --> 00:51:40

Some people tell the story about a medic. And then

00:51:42 --> 00:51:47

they A Man comes in his murder forgivable? And they say yes,

00:51:47 --> 00:51:49

another man comes his murder freakin will say no. So they said

00:51:49 --> 00:51:54

why? Because the first man who I said yes to he had already

00:51:54 --> 00:51:58

committed murder and was feeling bad about it. So I said yes, it's

00:51:58 --> 00:52:01

forgivable keep making job. The other person is about to commit

00:52:01 --> 00:52:05

murder. He wants to commit, commit murder. So I said no, it's not

00:52:05 --> 00:52:06

forgivable to stop him from from the

00:52:09 --> 00:52:13

shazzy it says draw can be exhausting. But don't stop relief.

00:52:13 --> 00:52:17

Maybe close. Yes. Don't just do not stop. There is no point in

00:52:17 --> 00:52:20

stopping just don't stop in anything you do. By the way.

00:52:22 --> 00:52:29

Allah loves and will the molar this is a good quality. To keep

00:52:29 --> 00:52:32

pecking away. Keep pecking away, keep pecking away.

00:52:33 --> 00:52:36

How could you go on a long journey if you're someone who gives up?

00:52:37 --> 00:52:41

Good, so just keep pecking away? Keep pecking away don't stop

00:52:44 --> 00:52:47

that was a deepest question. What do you do if you're praying for a

00:52:47 --> 00:52:53

long time? I'm exhausted. Keep going. Why? Think about a lot of

00:52:53 --> 00:52:55

things are exhausting. Right.

00:52:56 --> 00:52:59

While other things are exhausting. Medical School.

00:53:01 --> 00:53:01

Yeah.

00:53:03 --> 00:53:03

Exercise

00:53:05 --> 00:53:09

like physically exhausting. Yeah. And in terms of any journey

00:53:11 --> 00:53:14

most people's journey of learning may take 10 years before anyone

00:53:14 --> 00:53:16

considers them learning learned.

00:53:17 --> 00:53:21

Any doctor from the your first bio class until you open your own

00:53:21 --> 00:53:25

practice that may have 15 years right? May have been 15 years.

00:53:31 --> 00:53:32

All right, next question.

00:53:34 --> 00:53:38

I asked my elder they all read Salah Hanafi time except US and

00:53:38 --> 00:53:42

Asia. They follow the Shafi time that's what he was saying the

00:53:42 --> 00:53:43

other day

00:53:46 --> 00:53:49

I asked him why do you do this without a need? He said wearing

00:53:49 --> 00:53:50

niqab

00:53:51 --> 00:53:51

what?

00:53:53 --> 00:53:54

What the heck an answer is that?

00:53:56 --> 00:54:00

Well insha Allah has Salah is valid, it's just not the right the

00:54:00 --> 00:54:07

perfect way to do our a bad is to choose to use our brains to choose

00:54:07 --> 00:54:10

the Imam or the method that is most worthy of following then

00:54:10 --> 00:54:11

follow it through.

00:54:13 --> 00:54:18

And but if you don't do that, it's not that you're you're you're a

00:54:18 --> 00:54:21

bad is invalid as long as it's valid in one of the schools. It's

00:54:21 --> 00:54:26

just not the right way to practice things. Daydreaming of autumn. We

00:54:26 --> 00:54:27

are up on Spotify again.

00:54:29 --> 00:54:30

And

00:54:31 --> 00:54:34

right could do a check, go to Spotify and check but

00:54:36 --> 00:54:37

just go to spotify.org

00:54:40 --> 00:54:41

Wait, it's not a public website,

00:54:43 --> 00:54:46

Spotify, but if as long as you're putting into SoundCloud and you're

00:54:47 --> 00:54:50

going into the RSS, the RSS you clicked on RSS

00:54:51 --> 00:54:55

including okay when you you go to okay go down down there it is.

00:54:58 --> 00:55:00

Yeah, so they're coming up soon.

00:55:00 --> 00:55:01

Only but why are they out of order like this

00:55:03 --> 00:55:08

random click on the whole channel right above the channel it's no

00:55:10 --> 00:55:10

yeah

00:55:15 --> 00:55:17

no go back back again.

00:55:19 --> 00:55:23

You Yeah, and go to the channel. Yeah they're right there

00:55:25 --> 00:55:30

they're Masha Allah they're all up on Spotify good. They're all up.

00:55:31 --> 00:55:33

Can you put we can put a picture on

00:55:35 --> 00:55:39

there all up on Spotify Sophie has been very sick in and out of the

00:55:39 --> 00:55:40

hospital What's wrong with you?

00:55:42 --> 00:55:44

Why is Sophie in and out of the hospital

00:55:45 --> 00:55:45

now good

00:55:49 --> 00:55:51

Allah give you a Shiva yeah so

00:55:53 --> 00:55:55

some Baraka logon place

00:55:58 --> 00:56:02

next question Khalil Hamza. Can you please explain the concept of

00:56:02 --> 00:56:08

cast cast is that we do not create our actions Lahoma cassava to La

00:56:08 --> 00:56:13

hammock testbeds meaning Allah is the Creator of all actions Calaca

00:56:13 --> 00:56:16

como Mata Malone. He created you and what you do.

00:56:17 --> 00:56:21

So how do I do deeds? No, we don't we don't create our actions

00:56:21 --> 00:56:25

they're created, but we earn them by our intention. That's cusp.

00:56:28 --> 00:56:32

Is there a truth behind lines that are seen on the palms? No. palm

00:56:32 --> 00:56:36

reading is nothing. It's it's completely busted.

00:56:37 --> 00:56:39

Muslim Grandpa says

00:56:40 --> 00:56:45

the Prophet sallallahu alayhi wa sallam man committed

00:56:47 --> 00:56:51

Yes, so there was a sabe who did a brand new Muslim who killed

00:56:51 --> 00:56:55

himself won the prophesy centum said he is in the fire and he's

00:56:55 --> 00:56:57

doing that to himself until the day of judgment and the other

00:56:57 --> 00:57:02

ALLAH forgive him we just one had no I was brand new Muslim

00:57:05 --> 00:57:06

and the other was not

00:57:08 --> 00:57:10

so one were forgiven what was not

00:57:16 --> 00:57:19

COVID-19 and pneumonia. Allah give you Shiva

00:57:24 --> 00:57:27

How do you prevent our hearts from being attached to something that's

00:57:27 --> 00:57:32

not good? i My experience is that a lot of

00:57:34 --> 00:57:37

a lot of recitation of Quran removes detachments at the

00:57:38 --> 00:57:40

attachments that are no good cheat for you. They remove them It

00:57:40 --> 00:57:41

removes it

00:57:43 --> 00:57:46

Sophia says what about false eyelashes? It's a hotbed for the

00:57:46 --> 00:57:50

same ruling but it is a * of voodoo.

00:58:03 --> 00:58:08

Is laser hair removal haram for a woman if she's showing her outta

00:58:09 --> 00:58:12

then yes of course. If you're doing it to yourself I don't know

00:58:12 --> 00:58:16

how this laser hair removal works. But in any case in which you could

00:58:16 --> 00:58:20

do it to yourself it's permitted but the to have somebody if

00:58:20 --> 00:58:24

they're if it involves looking at your older than No, that's not

00:58:24 --> 00:58:24

allowed.

00:58:26 --> 00:58:31

It's not a valid reason to show your to reveal your Iota

00:58:32 --> 00:58:36

is a sunnah to wear collarless shirt. No, I'm wearing a collar

00:58:36 --> 00:58:40

right now. It's not so no such sooner for them.

00:58:41 --> 00:58:44

Is it permissible to finance a condo with the guidance

00:58:44 --> 00:58:48

residential company you look at their contracts. There were a few

00:58:48 --> 00:58:52

that looked at their contracts big shoe that validated their

00:58:52 --> 00:58:53

contracts.

00:58:57 --> 00:59:02

Aw says I made dua and also made intention to make 200 And until I

00:59:02 --> 00:59:02

wept

00:59:04 --> 00:59:09

to cure a defect, Spot Allah. The next day a Muslim came into my

00:59:09 --> 00:59:14

shop selling a product for this set. Very same defect AGGI well

00:59:14 --> 00:59:19

take it now. It sounds to me like that, take it and see if it works.

00:59:20 --> 00:59:21

And I hope it works for you.

00:59:25 --> 00:59:28

Madigan said if he wants a difference, night and day,

00:59:30 --> 00:59:30

night and day.

00:59:31 --> 00:59:34

They shouldn't even be compared. It's an insult Malik to compare

00:59:34 --> 00:59:36

them, to be honest with them.

00:59:40 --> 00:59:42

This is a new innovation.

00:59:43 --> 00:59:47

Yeah, there's the wealth of the soil. Saudi family belong to the

00:59:47 --> 00:59:51

royal family. They have the right to use it in certain ways, but

00:59:51 --> 00:59:52

ultimately

00:59:55 --> 00:59:59

stuff that things that are found in the ground. Okay,

01:00:00 --> 01:00:02

has its own ruling in FIP

01:00:03 --> 01:00:04

including Zika

01:00:06 --> 01:00:06

right?

01:00:08 --> 01:00:10

Many what is the ruling on free mixing?

01:00:11 --> 01:00:15

My husband and Jr. attended

01:00:17 --> 01:00:20

a particular Quran study group for the first time men and women were

01:00:20 --> 01:00:21

not segregated.

01:00:23 --> 01:00:27

The mixing that is forbidden is the mixing that has touching of

01:00:27 --> 01:00:30

the bodies. That's absolutely forbidden like you're so jammed

01:00:30 --> 01:00:34

up. That's absolutely forbidden except in the hot domain a shitty

01:00:34 --> 01:00:37

Fein where it's impossible to avoid mainly in Mecca. If you can

01:00:37 --> 01:00:38

easily avoid that Medina

01:00:40 --> 01:00:45

the mixing that would induce somebody or give someone an

01:00:45 --> 01:00:50

opportunity to glance to look at the opposite gender with pleasure

01:00:51 --> 01:00:55

would be between prohibited and mcru

01:00:58 --> 01:01:00

That's the type of mixing that's that's forbidden.

01:01:08 --> 01:01:09

Okay, next question.

01:01:15 --> 01:01:20

Should aim resign from the harm of makup Why would he do that? Go

01:01:20 --> 01:01:23

look it up drama and the domain is shitty vein is weirdest thing

01:01:23 --> 01:01:26

about the domain shitty Fein is,

01:01:27 --> 01:01:31

is that they now have like youth running between their Twitter

01:01:31 --> 01:01:36

accounts, right how to manage anything Twitter account. So why

01:01:36 --> 01:01:39

don't you get us the news for that and see why did he resign?

01:01:43 --> 01:01:45

Now the difference between Medicare and Sanofi is this the

01:01:45 --> 01:01:50

medical meth hub relies upon sources of Sharia that the Salafi

01:01:50 --> 01:01:51

do not recognize.

01:01:53 --> 01:01:59

And they limit sources of Sharia that the Salafi FIP elevates. What

01:01:59 --> 01:02:04

are they the first source of Sharia that the Salafi or reject

01:02:04 --> 01:02:06

that the medica establish

01:02:08 --> 01:02:09

is the AMA Laval in Medina

01:02:12 --> 01:02:16

and the which is the pious practice and the fatwa

01:02:17 --> 01:02:23

of the first three generations of scholars in Medina, and the common

01:02:23 --> 01:02:28

practice of everybody. So the common practice is that which

01:02:28 --> 01:02:31

something that could not have been changed. That's what to watch it

01:02:31 --> 01:02:35

like the event, the size of the mood, the way of prayer, the way

01:02:35 --> 01:02:39

of clothing, these are things, it's impossible to have been

01:02:39 --> 01:02:43

changed. And only three generations from the prophets, I

01:02:43 --> 01:02:47

send them and it was something that everybody's doing, the whole

01:02:47 --> 01:02:49

society is doing it. Okay.

01:02:51 --> 01:02:54

Like the way that event is called the way the economy is called, the

01:02:54 --> 01:02:57

times in which they pray, the way in which they pray, the way in

01:02:57 --> 01:03:01

which they dress, like in terms of covering the outer niqab or not.

01:03:03 --> 01:03:08

And it's the fatawa of the first three generations of scholars of

01:03:08 --> 01:03:13

Medina. That is something we call it I'm an I'm an Medina, and that

01:03:13 --> 01:03:19

is a major source for a mimetic, he elevated this source over

01:03:19 --> 01:03:21

another source which the setup fee,

01:03:22 --> 01:03:27

take and consider that as a stronger source. And that is the

01:03:27 --> 01:03:31

ahead Hadith. Now, by the way, what I'm saying here to self is

01:03:31 --> 01:03:34

this doesn't make this enemies wrong, because the share phase

01:03:34 --> 01:03:37

also have this view and the homies have this view. And that's why I

01:03:37 --> 01:03:40

set up these FIP and Chevy's and somebody's is very close to each

01:03:40 --> 01:03:40

other.

01:03:42 --> 01:03:47

The 100 Hadith means a hadith that come from one or two narrators,

01:03:48 --> 01:03:53

just one or two chains, especially one. Okay, but I have seen some

01:03:53 --> 01:03:57

people say only one or two. It's only come, especially just one

01:03:57 --> 01:04:01

like come from one chain once a hobby transmitted. What does that

01:04:01 --> 01:04:07

mean? Well, if it was a major matter of religion, the prophet

01:04:07 --> 01:04:10

would have repeated it over and over, and many Sahaba would have

01:04:10 --> 01:04:13

said it if it's a ruling of religion, right.

01:04:14 --> 01:04:18

There are many important Hadith that come from once a hobby such

01:04:18 --> 01:04:22

as intimate MLO vignette, but there's no direct explicit

01:04:22 --> 01:04:26

prohibition or obligation in that hadith. We're talking about halal

01:04:26 --> 01:04:27

and haram here FIP.

01:04:29 --> 01:04:32

If it's something that is truly haram for the OMA, it would have

01:04:32 --> 01:04:35

been repeated it would have been said in mass in public in a

01:04:35 --> 01:04:35

cookbook

01:04:37 --> 01:04:39

such that many Sahaba were transmitted.

01:04:41 --> 01:04:44

So that's what it had hadith is

01:04:45 --> 01:04:51

and the medica will measure and ahead Hadith against the camel.

01:04:52 --> 01:04:56

If the camel goes one way and the Hadith goes another way, then the

01:04:56 --> 01:05:00

Malik Imam Malik says that I had Hadith we don't have enough

01:05:00 --> 01:05:03

If information, there must be something else about it, so we

01:05:03 --> 01:05:06

won't say it's a lie, but we will say we don't have enough

01:05:06 --> 01:05:07

information to make law about it.

01:05:09 --> 01:05:10

They will go with the Ahmed,

01:05:11 --> 01:05:12

medical Gautama,

01:05:13 --> 01:05:17

the chef A and the HANA biller will say no, we'll go with the

01:05:17 --> 01:05:18

Hadith.

01:05:19 --> 01:05:22

Okay, so the salary are not even wrong about that, in that in that

01:05:22 --> 01:05:27

matter. So when it comes to our the Azulon, Philip, that's where

01:05:27 --> 01:05:30

there is the major difference. And the other difference between you

01:05:30 --> 01:05:33

could say set a fee and the Hanafi. Humbly, is and share fees

01:05:33 --> 01:05:38

even is the recognition of valid different different valid tools.

01:05:39 --> 01:05:43

All the format hubs hold that each other's will suit is valid. They

01:05:43 --> 01:05:47

may differ, but it's valid. Why? Because they're different on

01:05:47 --> 01:05:51

matters not exact explicitly mentioned by the prophets, ISON

01:05:52 --> 01:05:56

and the Quran, therefore, it's left to human judgment. If it's

01:05:56 --> 01:05:59

left for human judgment, because it's lundi its interpretive

01:05:59 --> 01:06:00

speculative

01:06:03 --> 01:06:06

then you are free to have a sound an opinion that that is in line

01:06:06 --> 01:06:11

with the language of the texts and does not contradicting to any

01:06:11 --> 01:06:16

other text of Quran and Hadith. Simple as that. And it would seem

01:06:16 --> 01:06:21

that that phrase selfie year, they have said, no, no, this is the

01:06:21 --> 01:06:23

only way and those things are completely invalid. It would seem

01:06:23 --> 01:06:28

that that that's their attitude. Okay. Otherwise show me a Salafi

01:06:28 --> 01:06:32

mosque that has 100 feet that has hired a Hanafi teacher. Show me

01:06:32 --> 01:06:35

one Salafi mosque that says okay, well said if you felt has been

01:06:35 --> 01:06:38

taught on Monday, humbly flip on Tuesday.

01:06:39 --> 01:06:45

Maliki Fick on Wednesday, never happens. It's like one my way or

01:06:45 --> 01:06:50

the highway. And that's not right. These inven knee and interpretive

01:06:50 --> 01:06:56

matters. You cannot just eliminate valid opinions.

01:06:59 --> 01:07:05

And nakita is a whole nother subject. In nakida. The Sofia,

01:07:05 --> 01:07:07

will base their opinion on the motor Chevy hats.

01:07:11 --> 01:07:13

That's a whole nother subject. Would you say that?

01:07:14 --> 01:07:17

Yeah, we seem to have repeated that many times. But that's okay.

01:07:17 --> 01:07:20

Because either you're a regular listener, and now you've memorized

01:07:20 --> 01:07:23

the subject. Because we say so many times I have no problem

01:07:23 --> 01:07:26

repeating stuff. Or you're a new listener and you're hearing it for

01:07:26 --> 01:07:32

the first time. Repetition is how something becomes part of you. And

01:07:32 --> 01:07:38

so, the Hanafi is and the magic is and the chef and the chef is their

01:07:38 --> 01:07:43

view on that is the motor Chevy hats. The anthropomorphic seeming

01:07:43 --> 01:07:49

versus men like human like seeming versus are interpreted visa vie de

01:07:49 --> 01:07:50

Mark Emmetts.

01:07:51 --> 01:07:54

They're interpreted in light of the Mokum the mahkum versus or the

01:07:54 --> 01:07:59

clear and explicit versus and the habila is what their way is, we

01:07:59 --> 01:08:04

have no comment on any of that. And the seller via they will

01:08:05 --> 01:08:08

insist upon the they will build their athlete on them with a Chevy

01:08:08 --> 01:08:09

yet

01:08:10 --> 01:08:11

and Allah knows best.

01:08:12 --> 01:08:17

We opened up we opened a book and it was an officer NBRC little

01:08:17 --> 01:08:21

booklet. And it was Aki it was like something to eat. So I looked

01:08:21 --> 01:08:26

it up I was open to a random page and it was like as a toy chapter

01:08:26 --> 01:08:30

the whole chapter. There's a there's a shredder in semis

01:08:30 --> 01:08:32

office, shred those books completely.

01:08:38 --> 01:08:43

The religious police in Saudi have been disbanded.

01:08:44 --> 01:08:48

And now you just have regular officers monitoring the Hitomi

01:08:48 --> 01:08:48

initiative.

01:08:50 --> 01:08:51

Which I found that to be

01:08:53 --> 01:08:58

more friendly to be honest with you. And if that regular officer

01:08:58 --> 01:09:04

is in some kind of a bad mood. It's only because of his day, not

01:09:04 --> 01:09:07

because he thinks you're at Mystic or Muqdadiyah.

01:09:10 --> 01:09:14

Ma'am says you cannot do laser hair removal on yourself. It

01:09:14 --> 01:09:17

requires training and equipment. Do not try this at home.

01:09:19 --> 01:09:21

What are they use it like a laser pen.

01:09:22 --> 01:09:24

You know how many weird things you learn about and FIP

01:09:27 --> 01:09:32

was ml con. Some people say a Scylla. And Camilla has covered.

01:09:32 --> 01:09:35

What? No, not one word.

01:09:36 --> 01:09:39

Llama suddenly was selling might have said that. Suddenly Salatin

01:09:39 --> 01:09:43

camera was salam Salam and terminal nav in 10 Halaby hilchot.

01:09:43 --> 01:09:48

What does that mean? It means that knots are undone by him.

01:09:49 --> 01:09:55

So when we have a gym and we're in a problem, a moral problem is not

01:09:55 --> 01:09:59

knowledge of the Sunnah. What unties this problem for us? So

01:09:59 --> 01:09:59

it's an Hello

01:10:00 --> 01:10:05

be locked. If if I have a doctor that is not a doctor is a nut, if

01:10:05 --> 01:10:08

I have something I could have a knock that is not a practical

01:10:08 --> 01:10:11

problem but an emotional one did not the prophesy centum say salah

01:10:11 --> 01:10:17

upon him removes anxieties so it's true What's unfair did you get

01:10:17 --> 01:10:22

caught up say meaning by the prophesy Salah major disasters are

01:10:22 --> 01:10:26

either averted or you find your way out same concept. What took

01:10:26 --> 01:10:30

the hobbit how much? By the Prophet sallallahu alayhi wa

01:10:30 --> 01:10:32

sallam needs are attained. Good

01:10:34 --> 01:10:40

is okay, where do we get our needs attained from? From Allah, through

01:10:40 --> 01:10:40

what?

01:10:41 --> 01:10:45

Through the a Betta the Prophet taught us through worship through

01:10:45 --> 01:10:48

dua, well who taught us that worshiping the DUA. So therefore,

01:10:48 --> 01:10:51

by going to the Sunnah, and by going to the salah on the Prophet

01:10:51 --> 01:10:55

and by going to the knowledge of Sharia, my needs are attained.

01:10:55 --> 01:11:00

Okay, so why don't we just recite, let's find any consumable I mean,

01:11:00 --> 01:11:05

the doer of the noon and mystery type. Good. So, the Prophet Yunus

01:11:06 --> 01:11:10

at s&m, also known as the note, not the University, said, you

01:11:10 --> 01:11:15

understand a Salam who is known as the noon in the Quran? The one who

01:11:15 --> 01:11:16

is swallowed by the will

01:11:17 --> 01:11:20

all right, where did we get that from? From the Quran? Well, who

01:11:21 --> 01:11:24

recited the Quran to us the prophets I said, Okay, that'd be

01:11:24 --> 01:11:30

too narrow. It's all the same. All good desires are attained through

01:11:30 --> 01:11:34

him. Why but is not following the Sunnah loving the Prophet

01:11:34 --> 01:11:38

sallallahu alayhi wa sallam all these Eva that every Eva that

01:11:38 --> 01:11:41

you're doing where's the Senate go back to goes back to the prophet

01:11:41 --> 01:11:42

who taught it to you

01:11:43 --> 01:11:46

are still covered. We've just got a man will be what you'd get him.

01:11:47 --> 01:11:51

And we're sila through him is a cause for rain.

01:11:52 --> 01:11:57

Right is not even say no, I might have said in the app, we didn't

01:11:57 --> 01:12:01

have the prophet at least we have our best right living to make the

01:12:01 --> 01:12:04

DUA. That's that's actually a proof for

01:12:05 --> 01:12:09

this was either because the Prophet in his grave is not going

01:12:09 --> 01:12:11

to come and lead the so let's have this discussion. Right? So he used

01:12:11 --> 01:12:16

a best guess the nearest kin to the prophesy center. And we have

01:12:16 --> 01:12:19

that famous Hadith where that meant game and he said

01:12:21 --> 01:12:25

we've been suffering drought, etc. I don't want to quote that

01:12:25 --> 01:12:26

exactly. But Ryan, you probably have heard that one.

01:12:28 --> 01:12:29

And that man came

01:12:31 --> 01:12:34

it was a Bedouin came in front of the grave of the Prophet. So I

01:12:34 --> 01:12:36

said no. And he said O Messenger of Allah, we have drought, we have

01:12:36 --> 01:12:40

all these things. And then they they think that

01:12:42 --> 01:12:45

Bedouin then saw the prophets, I send them and said, Go to Omar,

01:12:45 --> 01:12:48

and tell him at Kison keys, right?

01:12:50 --> 01:12:53

So lots of Camella can be recited without any hesitation. There's

01:12:53 --> 01:12:59

absolutely nothing against him at all. Against that at all. It's

01:12:59 --> 01:13:02

like, Well, you said this is like, perfect. It's not an analogy, but

01:13:02 --> 01:13:05

just an example. Like, if a toothbrush cleans your teeth.

01:13:05 --> 01:13:09

Yeah, like it's an example. It's a process. But just generally like

01:13:09 --> 01:13:11

what have you be scared that they're gonna commit Showtek with

01:13:11 --> 01:13:14

a toothbrush? Yeah, I mean, they need their teeth. Yeah, you know,

01:13:14 --> 01:13:17

it's because Oh, no, are you associating the power to the

01:13:17 --> 01:13:22

toothbrush here, use this, to clean yourself use this to save

01:13:22 --> 01:13:26

yourself from thirst or from whatever, but it's a means right?

01:13:26 --> 01:13:30

But you may speak about the means the same way that you speak about

01:13:30 --> 01:13:30

the source.

01:13:32 --> 01:13:34

And being the example of

01:13:37 --> 01:13:39

the Quran saying

01:13:44 --> 01:13:49

qualia to effect on Malecon mouth, say the Angel of Death causes you

01:13:49 --> 01:13:53

death brings you death takes your soul. But doesn't Allah cause

01:13:53 --> 01:13:56

death? Yes, but you may speak about the source and the sub in

01:13:56 --> 01:13:57

the same language.

01:13:58 --> 01:14:00

So you can say this doctor saved my life.

01:14:02 --> 01:14:06

Hey, yeah, a guy saves your life from getting hit by a bus. Right?

01:14:06 --> 01:14:08

You said man you saved my life. There's nothing wrong with that.

01:14:09 --> 01:14:13

Yeah, survival repeat your shahada because now you made sure no you

01:14:13 --> 01:14:18

do say Allah saved my life and you were just them sub No, you can you

01:14:18 --> 01:14:22

can say him You saved my life. Of course with Dotty to that he's the

01:14:22 --> 01:14:26

sub and Allah is the meat as the source sub is the means

01:14:37 --> 01:14:41

cut away had some jaw issues may Allah give her a speedy she fat

01:14:41 --> 01:14:46

for that. That is out. So So pays out. It's going on here.

01:14:47 --> 01:14:51

What is the end of of saying sometimes to someone with their

01:14:51 --> 01:14:54

wife or sister you can say As salam aleikum in general to all of

01:14:54 --> 01:14:57

them in once in one shot

01:15:02 --> 01:15:05

All right, what is another loaded question here about niqab?

01:15:09 --> 01:15:11

You might want to go put your question in again because I can't

01:15:11 --> 01:15:13

see all ICS

01:15:14 --> 01:15:16

is asterik Nickleby.

01:15:17 --> 01:15:19

So I see the correction but I don't see the original question.

01:15:20 --> 01:15:21

Instagram

01:15:25 --> 01:15:29

niqab, what are the question of niqab, Shafi and humbly view niqab

01:15:29 --> 01:15:33

and Maliki of union club. If it's if people are

01:15:36 --> 01:15:40

if people do not have a Deb and they would stare upon a Muslim,

01:15:41 --> 01:15:43

then it's blocking her.

01:15:44 --> 01:15:50

Then blocking her face would be fought. However, Nick, as I would

01:15:51 --> 01:15:54

know, not as the outcome but as avoiding people who are

01:15:56 --> 01:16:03

harmful, but not but the hour in the Maliki school is for a woman

01:16:03 --> 01:16:09

has everything but her face in her hands, her face and her hands and

01:16:09 --> 01:16:12

the bottom of her feet for the Hanafy is its face, hands and the

01:16:12 --> 01:16:13

whole foot

01:16:16 --> 01:16:17

Okay, good.

01:16:34 --> 01:16:40

Salam aleikum from Toronto says in Yes 313 The 20th of Jumada Thani

01:16:40 --> 01:16:44

is tonight. And that is the birth of a say the father may say the

01:16:44 --> 01:16:51

Autumn was born on the 20th of Jumada al okra. Now remember,

01:16:51 --> 01:16:54

Jumada is a feminine word so it's Jumada al okra

01:16:56 --> 01:16:59

and the 20th is her birth.

01:17:01 --> 01:17:05

is salted Hijjah a valid Hadith? Yes, it is. And how do we pray it?

01:17:06 --> 01:17:10

We have a video on that I think yep, go to the video for that.

01:17:11 --> 01:17:14

It's called like da was a call Dr. Hajra

01:17:15 --> 01:17:18

Yeah, we should have a video we'll get it shot, check the stuff

01:17:18 --> 01:17:19

inside the

01:17:21 --> 01:17:22

channel

01:17:25 --> 01:17:28

How do we identify problems in our hearts so we can correct them.

01:17:29 --> 01:17:32

There's two ways read the books of the side of hand

01:17:34 --> 01:17:36

and hang around

01:17:37 --> 01:17:38

the side of him.

01:17:39 --> 01:17:42

When you read the books about the side of hand about to solve,

01:17:42 --> 01:17:44

they'll talk all about

01:17:45 --> 01:17:51

your the diseases of the heart. They talked about it. And and they

01:17:53 --> 01:17:58

you check yourself I have this I don't have that, and then hang out

01:17:58 --> 01:17:59

with the solder hain.

01:18:00 --> 01:18:04

And you will also it will reflect any disease of the heart will

01:18:04 --> 01:18:07

reflect in the course of that friendship and that interaction.

01:18:08 --> 01:18:09

Good.

01:18:10 --> 01:18:13

So that's how it works. And then you try to work on yourself

01:18:15 --> 01:18:16

to fix them.

01:18:20 --> 01:18:23

From the Hadith where the messenger of allah sallallahu

01:18:23 --> 01:18:27

alayhi wa salam tells us jealousy is only permitted in two causes or

01:18:27 --> 01:18:32

two cases. Does that mean we can be ungrateful? No, it doesn't mean

01:18:32 --> 01:18:36

we'd be ungrateful. It means that we don't view our deeds and our

01:18:36 --> 01:18:39

charity and our knowledge to be good enough. We need to go for

01:18:39 --> 01:18:41

more. That's what it means.

01:18:46 --> 01:18:51

Someone named instantly a says they emailed about scholarship for

01:18:51 --> 01:18:55

art V. We do have scholarships for ArcView. Just email.

01:18:56 --> 01:19:01

We'll check. I'll ask sister Tasneem if she's on the stream, if

01:19:01 --> 01:19:03

she can check that. Where did you email?

01:19:05 --> 01:19:09

Make sure you email the right person or the right. In philosophy

01:19:09 --> 01:19:10

insider.org We'll get you there.

01:19:14 --> 01:19:19

The live on the Nile me known as seven.

01:19:20 --> 01:19:23

But whoever seeks beyond that, then those are the transgressors?

01:19:24 --> 01:19:25

Is it inter open to interpretation?

01:19:27 --> 01:19:31

slightly, slightly open to interpretation but in general,

01:19:31 --> 01:19:33

whoever seeks beyond the

01:19:35 --> 01:19:36

marriage

01:19:38 --> 01:19:44

as is its ear sinful. In other words, Zina, * all that

01:19:44 --> 01:19:45

is sinful

01:19:47 --> 01:19:51

any sexual pleasure outside of marriage is sinful.

01:19:57 --> 01:19:59

Shazia go, salad, said hi

01:20:00 --> 01:20:01

It's it's up there

01:20:03 --> 01:20:08

yeah the, the video is called dua alhaja or the prayer of need is

01:20:08 --> 01:20:13

herbal medicine medicinal tin tinctures containing alcohol

01:20:13 --> 01:20:14

haram.

01:20:15 --> 01:20:18

In the medical school it would be haram in the Hanafi school it

01:20:18 --> 01:20:23

would be if it's non grape and wine and it will you will not be

01:20:23 --> 01:20:25

drunk from it, then it is permitted.

01:20:27 --> 01:20:30

How many of Godzilla Am I required to pray for it to be acceptable

01:20:30 --> 01:20:34

all of your kudos Allah make you have to make up all of your kuduk

01:20:35 --> 01:20:39

Let's go to YouTube while ignoring these poor people on YouTube.

01:20:42 --> 01:20:49

wase aim to constantly be in a state of vicar Yes, when our city

01:20:49 --> 01:20:52

carrying beads but keep getting thoughts of ostentation

01:20:52 --> 01:20:56

presentation of what what have you done to be ostentatious about

01:20:57 --> 01:20:58

carrying a bead

01:21:00 --> 01:21:03

Buddhist monks carry beads, Harry Christmas carry beads. There's no

01:21:03 --> 01:21:07

ostentation in that. Get rid of that feeling from your heart, then

01:21:07 --> 01:21:10

don't use them. Use something else. Use a rink,

01:21:11 --> 01:21:11

the current

01:21:14 --> 01:21:19

right, use anything else? Use your phone, there are beads on the

01:21:19 --> 01:21:22

phone. Like let me show you this app right here. Any of these apps

01:21:22 --> 01:21:23

have it they all have?

01:21:25 --> 01:21:30

It's like a Misbah on the phone like this. And then you just move

01:21:30 --> 01:21:34

it like that. And it counts for you. I don't like to use a phone

01:21:34 --> 01:21:37

so be honest, is full of distraction. Do you know palavra

01:21:37 --> 01:21:41

says from the Hadith where the messenger tells us that jealousy

01:21:41 --> 01:21:44

is only permitted in two cases. Okay, do you know put the saint

01:21:44 --> 01:21:46

had put that question? We answered it hamdulillah

01:21:47 --> 01:21:52

young man divorced his wife on the first night after he discovered

01:21:52 --> 01:21:57

she had body tattoos. He felt deceived. But she wore hijab

01:21:57 --> 01:22:02

seemed to come from a good family. Should he give her a chance? Yes

01:22:02 --> 01:22:06

if she made Toba from it. If she made Toba from it, give her the

01:22:06 --> 01:22:08

sister agendas because people make mistakes.

01:22:10 --> 01:22:13

And that's not a deception. She did not deceive you in any

01:22:13 --> 01:22:18

childbearing issue. And I don't think that a body tattoo is going

01:22:18 --> 01:22:23

to be effect sexual performance. Right? That's the deception. That

01:22:23 --> 01:22:28

is the major deception. And that's not something she really had to

01:22:28 --> 01:22:32

disclose to be honest with you, unless it was so much that it

01:22:32 --> 01:22:36

would affect intimacy. That's where you that's the only thing

01:22:36 --> 01:22:38

that has to be disclosed. So I think that you should give her a

01:22:38 --> 01:22:40

second chance, personally speaking.

01:22:49 --> 01:22:52

Now, what's she allowed to say that, yes, she's allowed to have

01:22:52 --> 01:22:53

said it, but

01:22:54 --> 01:22:56

this is what she obligated? No, she's not obligated.

01:22:59 --> 01:23:03

Saba Khawaja says how do you explain the concept of original

01:23:03 --> 01:23:07

sin and coming to earth in Christianity versus Islam? We have

01:23:07 --> 01:23:10

no original sin. But would you just say it was an innocent

01:23:10 --> 01:23:15

mistake of Prophet Adam? We say that Adam is a Salam was tested

01:23:15 --> 01:23:18

and an Allah says what happened?

01:23:20 --> 01:23:25

In clear language in the Quran for our saw Adam or Abba who

01:23:26 --> 01:23:30

wasa Adam are both of our and in another area

01:23:31 --> 01:23:37

while I'm negitive la Abu Asmaa, so Allah says, Adam committed

01:23:37 --> 01:23:41

Maaseiah what is a Maaseiah? It is the opposite of obedience. So that

01:23:41 --> 01:23:44

means you're not supposed to cross this line, you crossed the line.

01:23:44 --> 01:23:45

But why?

01:23:48 --> 01:23:53

Fantasy? Well, I'm nudging though. Asma, Allah tells you why did Adam

01:23:53 --> 01:23:58

cross the line? He forgot, he forgot the ruling. And we did not

01:23:58 --> 01:24:04

find that he had the strength of remembering. Or it could asthma

01:24:04 --> 01:24:08

here meaning the strength to remember or

01:24:09 --> 01:24:15

the intent to disobey God. So the Quran explains to us how the atom

01:24:15 --> 01:24:20

on a Saddam did this, or why he did it. As for him, breaking God's

01:24:20 --> 01:24:24

law. Yes, he did. But why did he break God's law? Allah makes him

01:24:24 --> 01:24:30

innocent in the Quran by saying fantasy, however, forgetfulness in

01:24:30 --> 01:24:35

the Shetty of Adam is not an excuse. Why is it not an excuse?

01:24:35 --> 01:24:37

Because you have one ruling.

01:24:38 --> 01:24:42

You have one ruling. There's one prohibition there are zero

01:24:42 --> 01:24:44

obligations in that Sharia.

01:24:46 --> 01:24:48

So when you have how many obligations do we have in Islam

01:24:48 --> 01:24:52

like a lot? How many prohibitions a lot, so if I forget

01:24:54 --> 01:24:58

it's an you have an excuse, right? And we got I have to go earn a

01:24:58 --> 01:24:59

living

01:25:00 --> 01:25:04

I have to take care of my kids. I got to deal with people. I got to

01:25:04 --> 01:25:09

pay taxes, I got to do all these things. So I got a lot of slack if

01:25:09 --> 01:25:10

I forget. Okay.

01:25:12 --> 01:25:15

In the Shediac of Muhammad Sallallahu when he was in the city

01:25:15 --> 01:25:18

of Adam, does he have kids? No. Does he have to pay taxes? No.

01:25:18 --> 01:25:20

Does he have to earn his livelihood? No.

01:25:21 --> 01:25:25

Does he have many obligations? No, he has zero does he have many

01:25:25 --> 01:25:28

prohibitions though he has one so in the city of Adam i They said

01:25:28 --> 01:25:30

I'm forgetfulness is not an excuse.

01:25:32 --> 01:25:37

Okay. So overall, though, we say that Allah was the the wisdom here

01:25:37 --> 01:25:43

the purpose is that Allah Allah is showing and wanting Adam to

01:25:43 --> 01:25:47

experience what it's like to make a mistake.

01:25:48 --> 01:25:53

And he reacted properly by making Toba and blaming himself that now

01:25:53 --> 01:25:57

when he did that he passed the test. Now you're ready to go live

01:25:57 --> 01:25:58

on your own on the earth.

01:25:59 --> 01:26:02

And he went to live on his own on the earth after that, okay.

01:26:04 --> 01:26:08

And go live on the earth and be my representative on the earth. So

01:26:08 --> 01:26:10

Subak Khawaja let me know if that makes sense to you.

01:26:16 --> 01:26:20

Mas que says brothers coming to my friend for marriage. The mother is

01:26:20 --> 01:26:27

harsh on her to be quiet. Regarding the doctor's checkup,

01:26:27 --> 01:26:29

she got small ovaries and can't give birth.

01:26:31 --> 01:26:32

They went to a hurricane.

01:26:33 --> 01:26:37

So if you have if you cannot give birth, that is something that you

01:26:37 --> 01:26:38

must disclose.

01:26:41 --> 01:26:45

Remember what has to be disclosed anything that will affect the

01:26:45 --> 01:26:47

marriage in terms of reproduction?

01:26:48 --> 01:26:53

Sexual intimacy, reproduction, sexual intimacy must be disclosed,

01:26:54 --> 01:26:57

because that's the main one of the main reasons people married people

01:26:57 --> 01:27:00

marry for companionship for other things, but also

01:27:02 --> 01:27:03

companionship.

01:27:04 --> 01:27:11

Yes, but reproduction and intimacy for the man, he must disclose

01:27:11 --> 01:27:17

that, and he must disclose the ability or inability to keep her

01:27:17 --> 01:27:22

safe. So if he says, Hey, I have bad credit, I can never rent an

01:27:22 --> 01:27:24

apartment or buy a house.

01:27:26 --> 01:27:30

We got to live with my parents forever. He has to disclose them.

01:27:31 --> 01:27:34

That's the essence of marriage. For the woman side is intimacy for

01:27:34 --> 01:27:39

the man side is intimacy and, and the ability to sustain the family

01:27:39 --> 01:27:40

and protect the family.

01:27:44 --> 01:27:48

The only reason that marriage exists is because the intimacy

01:27:48 --> 01:27:51

between husband and wife can produce a child and the society

01:27:51 --> 01:27:54

needs to know whose child it is so that they can be legally

01:27:54 --> 01:27:57

responsible to feed it. And and how's it

01:27:58 --> 01:28:01

that's why friends don't have an official friendship has no

01:28:01 --> 01:28:07

official relationship. Right? Because there's no risk. We're not

01:28:07 --> 01:28:12

going to produce anything that requires financing and protecting

01:28:12 --> 01:28:15

or any legal relationship at all.

01:28:17 --> 01:28:19

Or illegal legal implication I'm sorry.

01:28:20 --> 01:28:22

Ahmed Ahmed says during the Prophet Muhammad time was the

01:28:22 --> 01:28:28

mutts off in Mecca the same way women and men would do to off and

01:28:28 --> 01:28:31

touching each other. It would make too often the same way yes, they

01:28:31 --> 01:28:36

would make too often altogether. Also like how the 100 S word was

01:28:36 --> 01:28:39

there a line no there was no line you just want to remember the

01:28:39 --> 01:28:43

population wasn't so high. That's why the Salah the

01:28:47 --> 01:28:47

the

01:28:49 --> 01:28:50

to hear to the Masjid

01:28:51 --> 01:28:55

Al haram in Mecca is to make to off seven times. Now if you

01:28:55 --> 01:28:58

imagine to off seven times, take you

01:29:01 --> 01:29:05

20 minutes but to off today may take 45 minutes and on the second

01:29:05 --> 01:29:10

floor of the store the roof. I think you two hours. It's because

01:29:12 --> 01:29:16

it used to be empty. Pretty much. There's wasn't like this even 100

01:29:16 --> 01:29:21

years ago it was not even close to this 250,000 People minimum

01:29:21 --> 01:29:27

minimum and on high seasons half a million and Ramadan and Hajj over

01:29:27 --> 01:29:30

1,000,003 million in Ramadan.

01:29:31 --> 01:29:37

Wow Subhan Allah 3 million in both cities are in one just in Mecca.

01:29:38 --> 01:29:43

While 3 million just in Mecca last Ramadan. Ryan says amazing.

01:29:44 --> 01:29:47

And I remember that you could sign when you made when we had Hajj in

01:29:47 --> 01:29:50

20 2017 or 2018

01:29:51 --> 01:29:56

that you connected your phone they would send you these these texts.

01:29:57 --> 01:29:59

Avoid this tunnel today avoid that tunnel and I

01:30:00 --> 01:30:03

At the end of that they told us to hedge numbers this year was like

01:30:03 --> 01:30:10

2.8 million or whatever. So, and that's the people who signed up.

01:30:11 --> 01:30:15

That's not to say that maybe have been 300,000 people who were

01:30:15 --> 01:30:16

undocumented Hajaj.

01:30:25 --> 01:30:29

Do you say it's UK lead is important? Or you don't need to

01:30:29 --> 01:30:32

follow a school of thought, says athma Darby took the lead is

01:30:32 --> 01:30:36

inevitable because McCullough is someone who is not in which to

01:30:36 --> 01:30:40

hit. You're either in which to head or you're almost colored. And

01:30:40 --> 01:30:45

in between is the fucky. Who is not in which to hit but he knows

01:30:47 --> 01:30:51

the evidences, he understands the evidences of them which to hit,

01:30:51 --> 01:30:55

like, Why did ematic come up with this or that are edible honey for

01:30:55 --> 01:30:59

Ahmed, Mohammed or Shafi come up with this? Or that? Why did he

01:30:59 --> 01:31:00

come to that conclusion?

01:31:02 --> 01:31:07

Someone had asked yesterday about the HANA fees, can wash my wife

01:31:07 --> 01:31:08

after she dies.

01:31:09 --> 01:31:11

And the Nerf

01:31:12 --> 01:31:15

say that death ends the marriage relationship.

01:31:16 --> 01:31:21

She's not your wife after death. Why is that? Because

01:31:22 --> 01:31:24

if you have, you're allowed to have four wives, right?

01:31:26 --> 01:31:31

If wife number four dies, at three o'clock,

01:31:32 --> 01:31:36

it becomes religiously valid to immediately take another wife,

01:31:36 --> 01:31:36

right?

01:31:39 --> 01:31:39

Correct.

01:31:41 --> 01:31:45

It is. So therefore, if you're only allowed to have four, and

01:31:45 --> 01:31:48

you're allowed to take that fourth wife, then therefore the dead one

01:31:48 --> 01:31:52

cannot count as a wife. So nothing, that wife relationship

01:31:52 --> 01:31:55

doesn't count. You can't see her anymore, without her hijab or

01:31:55 --> 01:31:58

anything like that. That is that is the Hanafy ruling on that.

01:31:59 --> 01:32:00

For the husband.

01:32:01 --> 01:32:06

If the husband dies, he remains to be the ruling of a husband for

01:32:06 --> 01:32:09

four months and 10 days of the head. Because after four months

01:32:09 --> 01:32:13

and 10 days, on four months, 10 days and one hour, she can

01:32:13 --> 01:32:17

contract a marriage. And one minute even one second, she can

01:32:17 --> 01:32:21

contract contract a marriage, therefore that first one is no

01:32:21 --> 01:32:21

longer a husband.

01:32:23 --> 01:32:27

And that impacts the hostile rulings. Right. So so that means

01:32:30 --> 01:32:34

we have to check that. I remember reading it in the books. Where's

01:32:34 --> 01:32:37

the get? Pick up the amorosi? Again, I'm gonna see because I'm

01:32:37 --> 01:32:38

pretty sure it's in there.

01:32:42 --> 01:32:42

I'm pretty sure.

01:32:45 --> 01:32:49

The evidence Yeah. So. So of course no one's going to be

01:32:49 --> 01:32:54

washing for after four months and 10 days, right? Unless let's say

01:32:54 --> 01:32:59

he was lost. And he's been kept in the freezer for a long time. After

01:32:59 --> 01:33:01

a year. Hello. So it's not your husband, you can't touch him

01:33:01 --> 01:33:02

anymore.

01:33:03 --> 01:33:08

But if it was for in Hanafy school, but if it's immediate then

01:33:08 --> 01:33:09

of course you can wash him

01:33:10 --> 01:33:13

and shroud him and bury him. But the man cannot do that in the

01:33:13 --> 01:33:14

Hanafi school.

01:33:19 --> 01:33:23

Bushra Begam yo this sister with the tattoos has taken over the

01:33:23 --> 01:33:24

chat.

01:33:25 --> 01:33:29

The topic of her I despise tattoos but if my husband had a pass and

01:33:29 --> 01:33:30

he had tattoos I just go with it.

01:33:32 --> 01:33:39

Aw says who was Imam Zahawi and he was a scholar who is his update

01:33:39 --> 01:33:42

the book is considered the

01:33:43 --> 01:33:47

first and not the first about Hanifa was the first but it's

01:33:47 --> 01:33:51

considered one of the most important works of Athena to study

01:33:57 --> 01:34:00

when one visits a grave does the person in the grave know Yes.

01:34:04 --> 01:34:07

Aw says thank you for repeating these topics from a new listener.

01:34:07 --> 01:34:10

See, that's why we repeat these topics.

01:34:13 --> 01:34:16

What was given to me his view on the works of the people of Medina

01:34:16 --> 01:34:21

at the high nebula in general. They do accept Ahmed and Medina as

01:34:21 --> 01:34:24

a source. They accept it as a source, but it doesn't it's not

01:34:24 --> 01:34:26

going to be stronger than an A HUD.

01:34:28 --> 01:34:32

him said no. He says Are We Living in the end times many Parliament's

01:34:32 --> 01:34:35

say yes we are living in activism and

01:34:37 --> 01:34:42

I've been a Choudry Amin thank you and may Allah try to strengthen

01:34:42 --> 01:34:43

you as well.

01:34:45 --> 01:34:47

I was told * is allowed if it will stop you from

01:34:47 --> 01:34:51

committing Zina. Is this true? It's not that it's allowed it is.

01:34:54 --> 01:34:57

It becomes the lesser of two evils.

01:34:58 --> 01:35:00

Right but it

01:35:00 --> 01:35:03

In that ruling, it means there needs to be a temptation of Zina

01:35:03 --> 01:35:07

in the first place like near you, then it becomes something that you

01:35:07 --> 01:35:10

could do that, for example, you can't be sitting around in your

01:35:10 --> 01:35:13

home and say, You know what? I also could be committing Zina, so

01:35:13 --> 01:35:16

I might as well just masturbate instead of doing that. No, it

01:35:16 --> 01:35:21

needs to be like, you're in a situation. You got yourself in a

01:35:21 --> 01:35:25

weird situation. And Zina is very possible right now, physically,

01:35:26 --> 01:35:28

that's when it becomes something that's the lesser of two evils.

01:35:28 --> 01:35:31

We, in our religion, we control our sexuality, the West has now

01:35:31 --> 01:35:34

become a place that freedom is really marked only by two things.

01:35:35 --> 01:35:42

To be as sexually deviant in our world as you want to be to be a

01:35:42 --> 01:35:46

sexually open and do anything with your sexuality that you want. Take

01:35:46 --> 01:35:49

your private part, put it wherever you want, and put anything inside

01:35:49 --> 01:35:52

of it wherever you want. If you're a woman, that is the first

01:35:52 --> 01:35:55

hallmark of freedom for the West, the second marker that all they

01:35:55 --> 01:35:59

care about is the ability to profane what is sacred and just to

01:35:59 --> 01:36:04

say, to de sanctify, to insult what is sacred, they really only

01:36:04 --> 01:36:07

have these two freedoms. That's it. They don't really care about

01:36:07 --> 01:36:12

anything else. That's the truth. Like in in the general sphere of

01:36:12 --> 01:36:16

things. That's how they have portrayed freedom to be.

01:36:18 --> 01:36:24

Revert arc is asking about it in terms of sexuality, the only

01:36:24 --> 01:36:28

prohibition there was really just a two prohibitions. One insect in

01:36:28 --> 01:36:36

this intimacy is * *. Okay, for a man to put his member into

01:36:36 --> 01:36:42

the * of the woman and for the woman to or the man to ingest in

01:36:42 --> 01:36:46

the Jessa, intentionally to ingest the Jessa they're touching or

01:36:46 --> 01:36:48

kissing any other part of the body is permitted.

01:36:54 --> 01:36:59

How does the man says Dino from a different profession reach the

01:36:59 --> 01:37:02

ranks of the righteous scholars and odia it's hard to focus on my

01:37:02 --> 01:37:05

craft, when I'm always thinking about how someone's outdoing me in

01:37:05 --> 01:37:10

the deen. No, don't worry about that. But if you be smart about

01:37:10 --> 01:37:15

your efforts, and study systematically, even if it's

01:37:15 --> 01:37:18

little by little, even if it's 20 minutes a week, but it's

01:37:18 --> 01:37:21

systematic, like we have medically fit classes starting up next

01:37:21 --> 01:37:27

Tuesday. Text by text, text by text whether you're to buy videos

01:37:27 --> 01:37:32

or live or online or on site, or just from videos etc.

01:37:33 --> 01:37:40

Text by text and over 1015 years you will learn a lot if you just

01:37:40 --> 01:37:44

go by text by text, shipping rods Aki the class can't miss

01:37:45 --> 01:37:47

text by text. Okay.

01:37:49 --> 01:37:54

And then, in terms of your crafts, nothing stops you and your craft

01:37:54 --> 01:37:58

from tune to head to head Judy is going to be your path much

01:37:58 --> 01:38:01

thicker. While you're driving in the car. When you get home.

01:38:01 --> 01:38:02

Nothing can stop you from them.

01:38:04 --> 01:38:05

Live on the Nile.

01:38:07 --> 01:38:11

This person is either from Sudan or from Egypt. And they say a man

01:38:11 --> 01:38:15

tells his Muslim wife he is seriously no longer Muslim.

01:38:17 --> 01:38:22

Okay, we ask Allah firstly, offense anima. And secondly, that

01:38:22 --> 01:38:27

marriage is nullified immediately on the spot that he uttered those

01:38:27 --> 01:38:29

words and her

01:38:30 --> 01:38:33

Ida starts immediately

01:38:34 --> 01:38:37

upon him uttering those words. So if he uttered those words

01:38:40 --> 01:38:45

at on February 1, they'd started on February 1, if he uttered them

01:38:45 --> 01:38:48

on January 1, and now you're asking you about it on January 11.

01:38:48 --> 01:38:50

Your head just started on January 1.

01:38:52 --> 01:38:55

Do it for someone who passed away as a Muslim No, we can't do that

01:38:55 --> 01:39:02

because they did not accept that God and that religion and that

01:39:02 --> 01:39:04

paradise in their life therefore they don't get the perks of it

01:39:04 --> 01:39:08

later on in life. We don't force our religion upon them they didn't

01:39:08 --> 01:39:12

want it. So the Prophet forbade do offers a nonbeliever

01:39:13 --> 01:39:16

make dua for them if they're alive. Once they died homeless if

01:39:16 --> 01:39:18

they're alive, you can pray for them. But if they're dead then no.

01:39:27 --> 01:39:30

All right, let's go to YouTube and see what's going on here.

01:39:33 --> 01:39:38

Wishing non Muslims congratulating on their festivals. No, that's not

01:39:38 --> 01:39:40

correct. If it has a religious

01:39:41 --> 01:39:45

connotation that it's not correct. If it's like Independence Day

01:39:45 --> 01:39:47

fight. There's no big deal with that.

01:39:48 --> 01:39:52

Ibrahim Khan if a person has an STD they must do they have to

01:39:52 --> 01:39:55

disclose that definitely have to disclose that. They definitely

01:39:55 --> 01:39:59

has. Let's see my man. Look at this researcher. What book

01:40:00 --> 01:40:03

First of all at VIP kid Maliki what a delight to buy it have you

01:40:03 --> 01:40:04

been taught her

01:40:05 --> 01:40:10

menu cut them for Watson XO Jen your cut the man if it was a

01:40:10 --> 01:40:16

hydrothermal occur, both spouses are the first person who should

01:40:16 --> 01:40:21

watch it metamath have no offense, someone dies who washes the body.

01:40:22 --> 01:40:23

Good.

01:40:24 --> 01:40:29

The spouses evidence. And Abdullah and Abby, Bucklin and Asmat been

01:40:29 --> 01:40:32

to amaze the Salat Abu Bakr Siddiq

01:40:33 --> 01:40:39

that Abu Bakr Siddiq died a smart bento mais was his wife, she

01:40:39 --> 01:40:45

watched him. Okay. When Ali and Wasilla Fatima Ali watched Fatima,

01:40:45 --> 01:40:46

Allah jolla Han

01:40:47 --> 01:40:52

you see the difference here. The Hanafi is used some legal and very

01:40:52 --> 01:40:57

smart thinking. Why do we Maliki's need to think we got the people

01:40:57 --> 01:41:01

practicing the Sunnah right in front of us? Say Nalley ismat Ben

01:41:01 --> 01:41:06

Thomas this is the way of the American method was the first

01:41:06 --> 01:41:11

let's see what the Muslims did. They did it kill us is Mao Sahaba.

01:41:11 --> 01:41:15

Either that ik the Sahaba have each map on that. Okay.

01:41:17 --> 01:41:21

After that you go to the relatives boom discussion is over. Look how

01:41:21 --> 01:41:23

quick that discussion came and went.

01:41:25 --> 01:41:30

Now, thank you for the data FETs library that just give us the

01:41:30 --> 01:41:35

answer. And you could support this book fundraiser and help pay for

01:41:35 --> 01:41:40

students books. What's the link there? What does it say real quick

01:41:46 --> 01:41:48

Arthur man we need a link

01:41:50 --> 01:41:51

Yeah, call them up

01:42:03 --> 01:42:07

what's the link for this one? Oh, I see. It's just website.

01:42:09 --> 01:42:17

Okay, go to data fetch dot O R g.org dot O R g.or Fetch dot orgy.

01:42:22 --> 01:42:26

Awesome. Al hakim from Saudi says salatu. Hajj doesn't exist.

01:42:28 --> 01:42:34

Dua al Hajj exists and in in the DUA al Hajj is includes to rock us

01:42:34 --> 01:42:37

and then a DUA and it's there. Okay.

01:42:41 --> 01:42:43

Where did I get my liquor rink?

01:42:44 --> 01:42:48

It's not really a place it's like the factory itself. So you got to

01:42:48 --> 01:42:50

get them in bulk. So

01:42:52 --> 01:42:55

just look it up. You'll you can get it from the retailers. I got

01:42:55 --> 01:42:58

mine straight from the factory. Right. But you can get them from

01:42:58 --> 01:43:00

retailers probably tripled. The price though.

01:43:03 --> 01:43:09

Has sent Ben chumps. How do you recommend a Midwest Swiss to deal

01:43:09 --> 01:43:13

with the matter regarding Tahara in their acts of worship, just

01:43:13 --> 01:43:18

ignore it completely. And you can write it down you can use a note

01:43:18 --> 01:43:22

card and if you make will do for the hook, just write it down. And

01:43:22 --> 01:43:27

then ignore any requests you got after that. If it's sulla you may

01:43:27 --> 01:43:29

use your fingers to know what aka you're on.

01:43:31 --> 01:43:33

And keep looking at that and ignore any request you

01:43:39 --> 01:43:46

by the way, where is Mina Zog Leila cigar he says Subash. Is it

01:43:46 --> 01:43:52

permissible for someone to wear niqab part time? Yes, it is that

01:43:52 --> 01:43:57

it's not considered niqab as in our it's considered niqab as in

01:43:57 --> 01:43:59

just veiling my face from men? You're allowed to do that?

01:44:01 --> 01:44:05

Yeah, in the medical school, and it may even be obligatory at some

01:44:05 --> 01:44:05

point.

01:44:06 --> 01:44:08

If you're going to be harmed by fascinating

01:44:09 --> 01:44:15

how does explain Islamic slain fossil evidence of Neanderthals

01:44:15 --> 01:44:19

and other hominids that existed before Benny Adam, like none of

01:44:19 --> 01:44:23

that is got the knowledge. All of those estimations are speculative

01:44:23 --> 01:44:27

knowledge. It's all speculative. So it has no value to us.

01:44:29 --> 01:44:30

It's all speculative.

01:44:33 --> 01:44:36

A woman inquired the prophet or asked the Prophet about a few men

01:44:36 --> 01:44:39

who approached for marriage. He said one has no money the other

01:44:39 --> 01:44:44

man beats his wife and the other is righteous. Yes, of course. So I

01:44:44 --> 01:44:47

guess he's just sharing that piece of information. So it's important

01:44:47 --> 01:44:48

to look at these things.

01:44:52 --> 01:44:56

Shima maybe this doesn't happen with a lot of Muslims, but I

01:44:56 --> 01:44:58

noticed where I live whenever a woman wears niqab.

01:45:02 --> 01:45:06

Where I Live whenever a woman wears niqab moves to the town

01:45:06 --> 01:45:09

woman Ashima write that again because I think some word was

01:45:09 --> 01:45:10

messed up

01:45:11 --> 01:45:12

what people leave the town

01:45:14 --> 01:45:17

every day you will come to visit sinful for parents to give up

01:45:17 --> 01:45:20

their child for adoption out of fear of inability to care for them

01:45:20 --> 01:45:22

no it's not that they're they're going to give up

01:45:25 --> 01:45:29

it's not that they're going to give up their kid to adoption they

01:45:29 --> 01:45:35

need financial help they they can only give their kid to a relative

01:45:35 --> 01:45:40

who they know will care for them and proof of that being at Ibis

01:45:41 --> 01:45:42

okay?

01:45:44 --> 01:45:48

Did the Abu Talib sorry did that with the Prophet and not best he

01:45:48 --> 01:45:52

gave it to the prophets I send them and he gave Jaffa shabbas.

01:45:53 --> 01:45:55

But those are his brothers. He knows they're going to take her

01:45:55 --> 01:45:57

his his nephews

01:45:59 --> 01:46:03

their relations there within the male relations. So they know that

01:46:03 --> 01:46:04

they're going to take care of them their fathers.

01:46:06 --> 01:46:09

So that's permitted but to just give your kid to a stranger

01:46:09 --> 01:46:10

because I can't afford him.

01:46:11 --> 01:46:15

Subak Khawaja was Adam coming to earth punishment? No, it wasn't

01:46:16 --> 01:46:21

ALLAH SubhanA wa Tada says the first mention of Satana Adam is in

01:46:21 --> 01:46:25

Niger I don't feel Aldi Khalifa, the purpose of this creation is to

01:46:25 --> 01:46:27

make a representative of mine on the earth.

01:46:29 --> 01:46:32

It is his honor to be on the earth and fulfill God's representation.

01:46:33 --> 01:46:37

If you send an ambassador to China, is that dishonouring him or

01:46:37 --> 01:46:40

honoring him? It's honoring him. It's like one of the most

01:46:40 --> 01:46:43

important countries in the world right now is China. So to be sent

01:46:43 --> 01:46:46

as the ambassador to China, that you're being honored? So you're

01:46:46 --> 01:46:49

representative of God on the earth? You're fulfilling his

01:46:49 --> 01:46:52

mission here on the earth? And what is his mission to establish

01:46:52 --> 01:46:56

this law and to live and to descend to come and come to know

01:46:56 --> 01:47:00

Allah to Allah, on our own free will, with all the challenges in

01:47:00 --> 01:47:02

front of us to prove that we're sincere about it?

01:47:05 --> 01:47:09

Because once you see the beauty of paradise, there is no more

01:47:09 --> 01:47:14

sincerity colorless, everyone will submit to such a god. Okay, so

01:47:14 --> 01:47:19

Allah Juana is wants us to know who's sincere and who isn't by

01:47:19 --> 01:47:23

putting us in this faraway dunya with all of our challenges and

01:47:23 --> 01:47:26

temptations and heedlessness and feeling that we're so far from

01:47:26 --> 01:47:28

God, so we could prove ourselves

01:47:31 --> 01:47:35

is it required to wait a certain amount of time between one ombre

01:47:35 --> 01:47:38

and another on the medical method, we don't have this concept of go

01:47:38 --> 01:47:42

out to mustard I should come back to him and go out to massage come

01:47:42 --> 01:47:45

back to hombre we don't have that but in other metal hubs.

01:47:46 --> 01:47:47

You can

01:47:50 --> 01:47:52

make as many elements as you want right away.

01:48:03 --> 01:48:05

Alright, let's see what Instagram is up to.

01:48:16 --> 01:48:20

I'm struggling with memorizing and fumble over the words when

01:48:20 --> 01:48:25

reciting from memory. Any advice? Yes, memorization has a simple but

01:48:25 --> 01:48:26

difficult.

01:48:29 --> 01:48:33

Practice, shorten what you have to memorize and repeat it longer.

01:48:35 --> 01:48:39

Repeat it 300 times. So let's say you memorize Five Eyes, repeat it

01:48:40 --> 01:48:45

300 times read it 300 times, then repeat it from memory 300 times

01:48:45 --> 01:48:49

there's no way you can forget it. There's no way you can forget it

01:48:56 --> 01:48:58

what happens to a deceased person if they're cremated?

01:49:00 --> 01:49:02

Some say that they feel it.

01:49:03 --> 01:49:06

Or they feel some sort of harm. That's why it's haram for us.

01:49:07 --> 01:49:11

Are there any works on fic of social media? I don't think so.

01:49:11 --> 01:49:13

This is such a new thing.

01:49:16 --> 01:49:19

Can you give sadaqa on behalf of someone alive? No. You have to

01:49:19 --> 01:49:21

wait. You can only do deeds on behalf of someone who are dead

01:49:21 --> 01:49:22

who's dead.

01:49:25 --> 01:49:28

And in the medical school, it's only the financial deeds that

01:49:28 --> 01:49:32

we're allowed to do, which are two so the cuts Hajin ombre has had an

01:49:32 --> 01:49:37

ombre are partially financial deeds. If I'm Hanafy and I want to

01:49:37 --> 01:49:40

wash my wife body, can I follow the medical school? Yes you can.

01:49:41 --> 01:49:45

Can you pray Salah to the masjid during Juma click the salad to

01:49:45 --> 01:49:48

hear it's in Masjid during Juma hookah in the shefa. Yes, but in

01:49:48 --> 01:49:49

the magic you know.

01:49:52 --> 01:49:54

Couple more questions before we wrap up

01:50:08 --> 01:50:10

See what else we got here?

01:50:11 --> 01:50:15

What about if the mother and daughter went to experience Hakim,

01:50:16 --> 01:50:19

an experience I came? And he said, don't listen to these doctors? Can

01:50:19 --> 01:50:21

they rely on that as a second opinion?

01:50:24 --> 01:50:26

I'm gonna go by the track record

01:50:28 --> 01:50:30

of the physicians.

01:50:31 --> 01:50:32

To be honest with you.

01:50:34 --> 01:50:37

I'm suspicious about throwing the medical establishment out like

01:50:37 --> 01:50:40

that. It just doesn't make sense to me. Doesn't make sense to me.

01:50:41 --> 01:50:42

Does that mean they're right about everything? No.

01:50:43 --> 01:50:47

But what I definitely don't listen to them is when they give you a

01:50:47 --> 01:50:50

prediction of the future. You have five weeks to live you have six

01:50:50 --> 01:50:57

weeks to live that is nonsense to me. But I am hesitant to just toss

01:50:57 --> 01:50:59

out an entire industry.

01:51:00 --> 01:51:05

With what experience and knowledge that we do in that maybe on this

01:51:05 --> 01:51:09

one issue that Hakeem feels that he's stronger so you're gonna have

01:51:09 --> 01:51:10

to just look at

01:51:12 --> 01:51:17

what stronger evidence to write. Does has he has this Hakim cured

01:51:17 --> 01:51:18

this problem before?

01:51:22 --> 01:51:23

Say again

01:51:25 --> 01:51:28

Yeah, as the people have knowledge did he cure this people before?

01:51:29 --> 01:51:31

That's the question. Then he's added thicker because he's done it

01:51:31 --> 01:51:34

before and liquid is someone who does it always. Always does.

01:51:35 --> 01:51:37

So that's what I'm gonna go with

01:51:49 --> 01:51:52

since we're redefining the names of everything says juice can we

01:51:53 --> 01:51:55

call a gun a cordless hole puncher?

01:51:59 --> 01:52:03

How's it films, there's actually a book called The fifth of social

01:52:03 --> 01:52:04

media? Well,

01:52:05 --> 01:52:09

you're gonna have to update it every two years. Every time

01:52:09 --> 01:52:10

there's a new app

01:52:16 --> 01:52:21

where can I access Schick Murasaki the classes frozen? You can go to

01:52:21 --> 01:52:24

arc view dot O R G and sign up for basic and the recordings are there

01:52:24 --> 01:52:26

and the classes start again Sunday.

01:52:28 --> 01:52:28

Okay,

01:52:29 --> 01:52:33

and that takes us to 259 We'll take up more questions

01:52:41 --> 01:52:46

What can I study after Al Qaeda as I have nearly finished a Phyllida

01:52:47 --> 01:52:52

Did you yes Senussi. If you didn't do too how we then do certain rods

01:52:52 --> 01:52:56

to see from rod is now teaching and fickle Akbar.

01:52:58 --> 01:53:02

Akbar by Abu Hanifa go study that study. That's how we

01:53:03 --> 01:53:03

go.

01:53:06 --> 01:53:12

Tamar Hasson what is the case of someone Muslim who says they hate

01:53:12 --> 01:53:13

Ramadan.

01:53:15 --> 01:53:18

Repeat your Shahada. Okay.

01:53:20 --> 01:53:25

We're carry who met ends that Allah Who? For Alberta Amata Han.

01:53:25 --> 01:53:31

Allah says in the Quran describing the kuffaar were carry Houma ends

01:53:31 --> 01:53:33

Allah Allah had he carry medical for

01:53:35 --> 01:53:40

the the Allah describes the wonderful pain by saying, I mean

01:53:40 --> 01:53:46

the caffeine, the kofod they hate what Allah revealed. So Allah

01:53:47 --> 01:53:50

blocked out all their good deeds. This person who says he hates

01:53:50 --> 01:53:55

Ramadan, all of his past good deeds are now blotted out and he

01:53:55 --> 01:53:58

is a cathode and he has to redo his shed

01:54:03 --> 01:54:04

so

01:54:06 --> 01:54:07

Subhan Allah

01:54:09 --> 01:54:11

What was the question here says that

01:54:14 --> 01:54:16

what was this question here

01:54:19 --> 01:54:24

Could you name a child Moses? Yes you can name Moses you can name a

01:54:24 --> 01:54:27

mo che Hebrew and you can even Musa but what is in the Quran is

01:54:27 --> 01:54:28

better Musa is better.

01:54:29 --> 01:54:31

Imam Sephora and aroma Robin

01:54:33 --> 01:54:37

is kosher food halal for us to Yes, it is halal for us. So as

01:54:37 --> 01:54:39

long as you have alcohol because remember, they do slaughter but

01:54:39 --> 01:54:42

they also drink alcohol. So as long as it didn't have alcohol,

01:54:42 --> 01:54:45

which Salawat from Salawat tab is best to read at midnight,

01:54:45 --> 01:54:48

whichever one flows best from your mouth and from your heart.

01:54:53 --> 01:54:57

What's this point of accepting one school, if it's valid to mixed

01:54:57 --> 01:55:00

methods says akhmedov it well? The answer is

01:55:00 --> 01:55:03

that just because something is valid does not mean it is Essen

01:55:04 --> 01:55:09

and Allah came to test the Diablo come to us and who am Allah, the

01:55:09 --> 01:55:14

most beautiful of action is that which has no wins in it. As we

01:55:14 --> 01:55:19

said earlier, we use our intellect as mocha Lydian as common Muslims,

01:55:19 --> 01:55:23

we use our intellect to determine the Imam, or the method most

01:55:23 --> 01:55:28

worthy of following, and then we stick to it. That is what is ACEN

01:55:29 --> 01:55:30

the best.

01:55:31 --> 01:55:35

That's the best way to do things. You choose a methodology, even

01:55:35 --> 01:55:38

administration, in administering any and doing anything, choose

01:55:38 --> 01:55:42

your methodology stick to it now. Now, just because you don't like

01:55:42 --> 01:55:45

something you swap your methodology out. No. But just

01:55:45 --> 01:55:48

because we're saying that that is not good. It has not happened to

01:55:48 --> 01:55:53

do that. That doesn't mean it's invalid. So that I'm going to go

01:55:53 --> 01:55:58

and I'm going to be humbly but on the matter of food, I'm going to

01:55:58 --> 01:56:02

be a medical because why I want to eat shrimp, or lobster. I don't

01:56:02 --> 01:56:06

even know let's say Hanafi I'm a Hanafi but I feel like eating

01:56:06 --> 01:56:10

lobster. So I'm going to medically when it comes to seafood. So are

01:56:10 --> 01:56:13

Have you committed some sins? No. But have you dropped from what is

01:56:13 --> 01:56:17

the best course of action? To what is a valid merely a valid course

01:56:17 --> 01:56:20

of action? Yes, that's that's your description. So

01:56:23 --> 01:56:26

is no the Christians don't slaughter anymore. So it doesn't

01:56:26 --> 01:56:29

matter if they're Christian chick for Lena. And

01:56:31 --> 01:56:35

by the way, what we're talking about is really most important in

01:56:35 --> 01:56:38

terms of the muda had for students of knowledge, the regular common

01:56:38 --> 01:56:42

Muslim, he just follows his local imam or his parents or whatever.

01:56:43 --> 01:56:46

But I don't think anyone should be a common one we should all strive

01:56:47 --> 01:56:51

to become folk up at some level of fucky is somebody who is a common

01:56:51 --> 01:56:57

who is a much more Khaled. He is not a witch to head mm who can

01:56:57 --> 01:57:02

derive the rulings themselves, himself, but he can study the

01:57:02 --> 01:57:04

rulings and study the reasons behind the rulings. That's what we

01:57:04 --> 01:57:07

call a fapy. Ignorance is categorization.

01:57:10 --> 01:57:13

Were colored, which the head and in the middle is the focal hub.

01:57:14 --> 01:57:20

We can all become forgot. We study the rulings and the basis of the

01:57:20 --> 01:57:21

rulings of them which debts.

01:57:29 --> 01:57:31

If one is in Amara and the woman got paid,

01:57:32 --> 01:57:35

she's not allowed in the mosque. That's correct. She has to wait

01:57:35 --> 01:57:38

outside the masjid when her height is over, then she can make wudu

01:57:38 --> 01:57:41

it's not just Hana fees. It's everybody. All the methods.

01:57:46 --> 01:57:46

All the methods to the

01:57:48 --> 01:57:52

daydream of autumn says a sheikh recently said the INF can eat

01:57:52 --> 01:57:56

lobster if they define lobster as fish. We're not gonna play games

01:57:56 --> 01:58:00

here. They can't eat lobster. No games don't play games. redefine

01:58:00 --> 01:58:04

it is how is it a fish? Are we going to just make up words, it's

01:58:04 --> 01:58:04

not a fish.

01:58:05 --> 01:58:06

It's not a fish.

01:58:09 --> 01:58:14

for HANA Qureshi says if you are living, just say, I'm not Hanafy.

01:58:15 --> 01:58:17

I'm not going to I can't follow the Hanafi rule. I just love

01:58:17 --> 01:58:20

lobster too much. You're in the valid, but you're just not in the

01:58:20 --> 01:58:24

best. That's it. The best is the consistency. You made a decision.

01:58:24 --> 01:58:29

Now you follow it through. If I say Listen, guys, from now on, I'm

01:58:29 --> 01:58:32

not going to eat bread because I want to lose weight. And I'm going

01:58:32 --> 01:58:36

to run on the treadmill for every day for 20 minutes. And after two

01:58:36 --> 01:58:40

weeks, you say, ah, you know what? I don't feel like doing I want to

01:58:40 --> 01:58:42

eat bread and I'm not going to run on the treadmill. Have you done

01:58:42 --> 01:58:46

anything wrong? No. But you dropped from what is the right the

01:58:46 --> 01:58:49

best way of action is make a decision. You stick to it. That's

01:58:49 --> 01:58:52

the best. But you're still not done anything wrong.

01:58:57 --> 01:58:59

Daydream of autumn says she's innocent. I'm just telling you

01:58:59 --> 01:59:00

what someone else did. Okay.

01:59:02 --> 01:59:05

Anita says Why did you decide to fall madly in love? Just curious.

01:59:05 --> 01:59:09

Again, mainly, most people get affected by their first teacher

01:59:09 --> 01:59:13

and my first teacher in this matter. As an American seek

01:59:13 --> 01:59:17

English speaking, very strong influence was Hamza Yusuf. If he

01:59:17 --> 01:59:19

was Shafi, I probably would have been Shafi to be quite honest with

01:59:19 --> 01:59:20

you.

01:59:23 --> 01:59:26

But then after that, you're like you're lucky you made the right

01:59:26 --> 01:59:30

decision. Right? Some people they have their first teacher later on,

01:59:30 --> 01:59:34

they change. Nothing wrong with that. Right? You're very highly

01:59:34 --> 01:59:38

influenced by your first teacher. But thereafter, you either keep

01:59:38 --> 01:59:41

that influence or you make some tweaks alterations because you

01:59:41 --> 01:59:43

still have your own brain. Right and that's the key you have your

01:59:43 --> 01:59:44

own brain.

01:59:45 --> 01:59:48

And when we say someone is a common Muslim does not mean he's a

01:59:48 --> 01:59:52

dummy just means he's not his area of expertise. The common Muslim

01:59:52 --> 01:59:56

has a brain and can study the methodologies of these Imams the

01:59:56 --> 01:59:59

biographies of these Imams, the practicality

02:00:00 --> 02:00:02

Other methods, you may love the medic method, but you live in

02:00:02 --> 02:00:06

Turkey, what's the point? There's not a single medic you for like

02:00:06 --> 02:00:10

500 square miles, right? And now of course we have the internet,

02:00:10 --> 02:00:11

but you can't physically meet one.

02:00:12 --> 02:00:18

And you have an F all over the place. Why make that decision?

02:00:18 --> 02:00:20

Right? It's not practical. So you also have to study the

02:00:20 --> 02:00:25

practicality of it. So when we say common Muslims layman, it just

02:00:26 --> 02:00:29

means that this is not his area of profession and his expertise

02:00:29 --> 02:00:33

doesn't mean he's a dummy. None of you here, all of you here can

02:00:33 --> 02:00:37

study the form of herbs, their methodologies, the Imams, and can

02:00:37 --> 02:00:41

stick to it and live by that, right. And you can study the rules

02:00:41 --> 02:00:43

of when is it valid or invalid?

02:00:44 --> 02:00:49

To apart from your mouth hip? Or? And when? When is it allowed to

02:00:49 --> 02:00:53

choose from a different method? When is it mcru? When is it just

02:00:53 --> 02:00:57

not good? Which is even less than mcru? Right?

02:00:59 --> 02:01:02

I encourage everyone here to study this stuff. We here teach four

02:01:02 --> 02:01:05

methods on ArcView dot orgy we teach all four.

02:01:06 --> 02:01:09

Right? And this semester starts next Monday. Sorry, Sunday

02:01:12 --> 02:01:18

daydream of autumn, an islander Subhanallah cost of lobster is

02:01:18 --> 02:01:21

cheap in the Hanafi countries. They're not eating it.

02:01:24 --> 02:01:27

If you're living in a non Muslim country, and you need a civil

02:01:27 --> 02:01:30

divorce, is it permissible to divide property and rights for the

02:01:30 --> 02:01:31

non Muslim law?

02:01:32 --> 02:01:36

No, it's not. I'll give you an example of what's not allowed

02:01:36 --> 02:01:41

alimony to the wife, after she's divorced from the husband. And of

02:01:41 --> 02:01:42

course, this not splitting property, it's a different

02:01:42 --> 02:01:46

subject. But that's one of the most popular things. Alimony is

02:01:46 --> 02:01:46

how

02:01:48 --> 02:01:52

he had the obligation to take care of you. When he had access to you

02:01:52 --> 02:01:55

and your his wife, now that you don't want to be his wife, you

02:01:55 --> 02:01:59

don't have access to his money. Except if you have a kid or two,

02:02:00 --> 02:02:03

then he has to pay for those children. And that money may be

02:02:03 --> 02:02:05

mixed with yours. So you may end up benefiting from it. For

02:02:05 --> 02:02:08

example, when you buy milk for your children, and you end up

02:02:08 --> 02:02:13

drinking some of it yourself no problem, right? So he does only

02:02:13 --> 02:02:19

have to pay for the children, for the boy until the boy can work for

02:02:19 --> 02:02:22

himself. And by the way, when the boy reaches puberty,

02:02:23 --> 02:02:26

he should shift transition to the Father. The girl stays with her

02:02:26 --> 02:02:28

mom until she gets married.

02:02:30 --> 02:02:33

And the man covers all her expenses, her debt. Even if she

02:02:33 --> 02:02:34

lives with the mom.

02:02:35 --> 02:02:38

after puberty, the boy has to shift and live now with his dad so

02:02:38 --> 02:02:39

he can get raised.

02:02:40 --> 02:02:43

And then the father is responsible to him until he could work on his

02:02:43 --> 02:02:43

own.

02:02:45 --> 02:02:49

As for the property, the if you have a shared bank account, that's

02:02:49 --> 02:02:53

that split 5050 If the guy has his own stocks, his own money stuff he

02:02:53 --> 02:02:56

bought on his own that's his money. You have no right. And if

02:02:56 --> 02:03:03

you now have stuff, then he has no right to that. Right? If you share

02:03:03 --> 02:03:03

a home

02:03:05 --> 02:03:10

and it's you both live in it, and you contributed to it and he

02:03:10 --> 02:03:13

contributed to it then you have a half you have the share of that.

02:03:14 --> 02:03:19

It's his home and he bought it all for himself. And here's the only

02:03:19 --> 02:03:23

name on the deed, then it's his house. You don't have a Sharon,

02:03:24 --> 02:03:24

you don't have a hochland

02:03:27 --> 02:03:28

It's extremely important.

02:03:38 --> 02:03:43

Ar 7414 is happy to see the magic humentum thriving and expanding.

02:03:47 --> 02:03:49

It's now 310. Ladies and gentlemen, I wish we could stay

02:03:49 --> 02:03:54

I'll take one more question from Machu Picchu says What would you

02:03:54 --> 02:03:58

say to a 27 year old who wants to study the deen but feels like they

02:03:58 --> 02:04:02

should have started years ago and feels too old. Well, let me tell

02:04:02 --> 02:04:03

you a story.

02:04:05 --> 02:04:09

There was a man who used to light the lamps at Al Azhar University.

02:04:11 --> 02:04:16

And he must have been he was an old man in his 60s. And he went

02:04:16 --> 02:04:22

then, and spilt some wax or some oil on a student of knowledge who

02:04:22 --> 02:04:24

was young, very young.

02:04:25 --> 02:04:29

And that student of knowledge said an old man is still doesn't know

02:04:29 --> 02:04:30

how to pour the lamps properly.

02:04:32 --> 02:04:36

So he wanted he became really, really, really upset for a number

02:04:36 --> 02:04:38

of days, and he came back

02:04:39 --> 02:04:45

enrolling in Alaska. He enrolled in his 60s at Alaska. So you're

02:04:45 --> 02:04:48

not in your 60s. You're 27 you're just born to be honest with you.

02:04:50 --> 02:04:56

He studied for 10 years, and his 70s he graduated with a full

02:04:56 --> 02:04:59

covering the full curriculum and he became a share here

02:05:00 --> 02:05:02

became a chef for 10 years in which

02:05:03 --> 02:05:08

in those years he taught in Al Azhar for 10 years and he also

02:05:08 --> 02:05:13

authored a book in Arabic grammar that was became was used for many

02:05:13 --> 02:05:14

decades after him

02:05:16 --> 02:05:20

as the US has official book Teaching Arabic grammar so he was

02:05:20 --> 02:05:24

a shaker outside of for 10 years and he died in his 80s

02:05:25 --> 02:05:25

Okay,

02:05:27 --> 02:05:30

that is one of the greatest stories you ever gonna hear. So

02:05:30 --> 02:05:31

it's not too late for you at all

02:05:32 --> 02:05:34

Subhanak Allah whom OBEY HIM they're gonna show them Allah

02:05:34 --> 02:05:38

Allah Allah Anton iStockphoto gonna make room reminder it's

02:05:38 --> 02:05:39

little Joomla

02:05:40 --> 02:05:44

also comes negative comes in very soon for us and if you guys are in

02:05:44 --> 02:05:48

England, it's already come in lay a little Joomla do not do not do

02:05:48 --> 02:05:49

not

02:05:50 --> 02:05:56

ignore little Joomla it is a waste a dua V he musta job take it

02:05:56 --> 02:06:00

seriously. Well also didn't know the incentive the fuel cost in the

02:06:00 --> 02:06:04

Lilina ammo I'm in Australia had what it was seven Huck what was so

02:06:04 --> 02:06:07

the seven was money?

02:06:42 --> 02:06:42

Know

02:06:50 --> 02:06:50

God

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