Shadee Elmasry – NBF 162 The Only Valid Reason for Desire, Depression, and Fear

Shadee Elmasry
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The conversation covers various topics related to Islam, including the importance of having a clear purpose for one's life, the negative consequences of fear and sadness, and the negative impact of fear on mental health and behavior. The speakers stress the importance of practice and staying true to values, as well as avoiding confusion and seeking out the truth. They also mention a story about a man who was upset and enrolled in a course in Al Qaeda University. The speakers emphasize the importance of belief and avoiding confusion in making decisions based on practicality.

AI: Summary ©

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			was Salatu was Salam ala
Rasulillah who was gonna be here
		
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			woman whether ladies and gentlemen
welcome to the nothing but facts
		
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			Safina society live stream and
today
		
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			we are on of course stories of the
odia and there's a new segment
		
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			that we inshallah Tada we'll be
we'll be adding
		
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			to our
		
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			to our program and that segment is
involves signs at the end of time
		
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			we just have to find out when
we're going to add that in but we
		
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			it it's an important thing to read
always to be reading out a meta so
		
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			why is that because the time that
we live in there can be so much
		
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			fitna that people could lose their
Amen. But once you know the signs
		
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			of the end of time it does the
opposite effect it actually
		
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			increases your Eman
		
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			just pull some of these blinds
here
		
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			are the shades
		
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			getting a bit
		
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			good Yeah, certainly put the thin
ones the sheer ones known
		
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			Bismillah R Rahman Rahim. Today
number the first person that we're
		
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			eating which is entry number 28.
		
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			In our book that we've been
reading from what he said was
		
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			shady Abdullah nickel bait.
		
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			Well, Mohammed Abdullah
		
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			Abu Mohammed Abdullah Abdullah,
Hebei, minzu herds and Mutasa.
		
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			Cofield us
		
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			is from Cooper
		
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			was second and takia and he went
to Antioch which is one of the
		
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			places that later on the Crusaders
will take over.
		
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			Well, so heavy use of fitness
belts caught up in the mail here
		
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			at Abba lover. There are four
things there's nothing else
		
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			what are these four things? I know
what he said look our Calbuco
		
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			Havoc your eye your tongue, your
heart and your desires. Fund Orion
		
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			aka le tombeau Rubia ilmiah help
		
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			you look at your eyes do not
extend it to what to anything
		
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			except what is permitted. Wonder
Lisa Nicola Takashi che and yeah
		
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			Adam Allahu Taala he left home and
pelvic look at your tongue Don't
		
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			ever say something that Allah
knows your heart is in the
		
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			opposite to in other words, don't
be on one FM this is one FM has a
		
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			couple of meetings the first
meeting of a Munna. FIP is the
		
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			someone whose heart and his tongue
are different, but it has no
		
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			impact on his Eman. He's a
movement. That's a niche app.
		
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			That NIFA if it's involves
sinfulness. In a sense, it always
		
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			involves sinfulness because it's a
lie. Okay, so being two faced in
		
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			that regard. So it could be minor
sin and it could be a major sin,
		
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			the major sin is when you're
actually
		
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			preaching the deen to people.
		
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			But you're doing the opposite on
purpose.
		
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			As opposed to just falling into
sense which everyone falls into
		
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			since the minor it's a minor sin,
if you're just in your worldly
		
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			affairs,
		
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			like essentially. All right, we're
Yeah, we're gonna do business with
		
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			you. And then he turns around and
he doesn't do business with you.
		
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			So it's involving his worldly
affairs. It's like it's falls into
		
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			the category of lying and being
two faced.
		
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			And then of course the NFL can
uncover the major hypocrisy is
		
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			that hypocrisy which you don't
even believe in Allah, you're
		
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			lying about your Abida that's the
hypocrisy and sort of that Bacara
		
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			so he says here do not speak. What
is the opposite of your heart?
		
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			grows the more you do it, the more
grows okay. The more you do it,
		
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			the more gross
		
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			Okay, wonder callback Elia confy
here Gildan. Well, I happen to
		
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			know Allah had admitted muslimin
go look at your heart. It should
		
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			not have any anger, hatred.
		
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			Envy towards any of the Muslims
and
		
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			has said is the desire of the
collapse of somebody, the desire
		
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			of someone to lose their namah and
that is permitted if that person
		
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			is an oppressor. So let's say
somebody is hurting all the
		
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			Muslims and they're, they're
they're they're hurting people.
		
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			They're doing voting
		
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			And it doesn't have to be like a
Saddam Hussein, it doesn't have to
		
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			be an oppressor Joseph Stalin, it
could just be someone who's,
		
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			they're always hurting you,
they're always looking down on
		
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			you. They're always offending
everybody, all that stuff.
		
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			So that type of person,
		
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			you are allowed to desire that
they're never goes away, because
		
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			that means their oppression would
go away.
		
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			And that means people will look up
to them. Because insofar as
		
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			somebody has a great namah, people
could look up to them. Right? And
		
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			therefore, they think well, yeah,
harming all doing all these
		
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			things, cutting all these corners,
it benefits you in life, they may
		
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			think that, and that's,
		
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			that's the way things are, I mean,
when Trump was coming up, and by
		
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			insulting him his way to the
presidency, a lot of other people
		
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			thought that that's a path.
		
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			Right?
		
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			That you can insult your way to
popularity,
		
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			and get your agenda across.
Alright. In the meantime, what
		
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			they've done is done nothing other
than they destroyed their own
		
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			reputation, and they destroyed the
relationships with people. That's
		
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			all they've done. So mind, your
mind your heart.
		
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			Okay.
		
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			So this that's one thing
		
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			from ever have. And that is the
hardest thing, in my opinion.
		
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			That's one of the hardest things,
you work on that so hard, and so
		
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			much. Some people
		
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			when you look at them, they've got
amazing careers, they've done
		
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			amazing things, they've amassed
great fortunes, because that's
		
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			what they work done. This type of
work, in my opinion, is greater
		
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			than that. Because you can have,
you can amass a great fortune. Yet
		
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			at the same time be filled with
these diseases inside your heart,
		
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			you won't enjoy your money.
		
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			You'd be these people sitting on
the beach sipping pina colada, yet
		
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			his heart is envious of someone
who has more money.
		
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			Or he's envious of somebody else.
Or he hates he has enemies. And
		
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			they don't realize that you with
all your fortune, you've only
		
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			gained the external part
		
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			of the benefit. The real part of
the benefit is that your heart is
		
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			clean. You can enjoy yourself
wherever you are, anybody could
		
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			come and go and they can't really
upset you.
		
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			That's the real internal part. And
those people Allah says about
		
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			them, yeah, I'm gonna go ahead,
I'm gonna hide to dunya they only
		
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			know the outside of the HYAH to
dunya.
		
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			Next,
		
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			and let me tell you something, the
the route to purifying that aspect
		
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			of your heart is by having a lot
of time alone in a bed. If you can
		
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			be alone, you don't need people.
		
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			If you can be alone, if you can,
if you can enjoy yourself being
		
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			alone.
		
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			And you can accept the fact that
people will be better than you big
		
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			deal what how does it affect you
when you're alone in a room.
		
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			Not a problem, let them be better
than me. I'd be almost always says
		
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			that they have a job teach. And
it's in his book on my head to to
		
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			so often many other books, that if
all the people leave you,
		
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			if you're sincere with a lie, you
should be happy about that.
		
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			Because that means I have more
time in my own a band. That's why
		
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			this matter of a bed is so
important because if you can be
		
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			comfortable, alone, not only
comfortable, happy,
		
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			happy in that situation, then
		
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			you have a lot of leverage. Got a
lot of leverage. And it shouldn't
		
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			bother you whatever people do or
say. wondered how oculata whoever
		
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			he say a minute shorter. Now your
desires we are human beings we
		
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			have desires. We want to benefit
our lives, we want to do great
		
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			things, we want to have things of
this height to dunya. And provided
		
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			that we see that we are asking
Allah for it that's coming from
		
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			Allah and we understand the real
source of these good things, then
		
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			there is no harm in them. Nothing
wrong with that.
		
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			Many people imagine that this is
something that's worldliness, but
		
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			if you're seeking it through the
generosity of Allah Tada by doing
		
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			thoughts, actions of thought and
do ah, it's good for you. And then
		
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			it becomes a test.
		
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			Don't desire anything bad, desire
only good things
		
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			further and wait by the sheer fear
that I'm to configure how the *
		
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			Kursaal out about fetch out of the
river Dallara? Sikka foccacia
		
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			Pete, if you don't have these four
things, if you cannot master these
		
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			four things, your eyes your
tongue, your heart, your lips,
		
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			your your your desires. Take some
dirt throw
		
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			put on yourself because you're
finished. It's an expression
		
00:10:23 --> 00:10:25
			people have been asking me about
the hair extensions. I'm going to
		
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			answer it right now.
		
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			In a second
		
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			we'll call up lots of Tim. Min che
in your daughter Ruka.
		
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			Well, let's Afra it let me share
in your Sorocaba sadness and
		
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			happiness, don't ever be
depressed, except by something
		
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			that is an eternal harm to you
		
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			after and don't be so happy except
buy something that is in eternal
		
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			happiness for you.
		
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			You help people do some hire, you
teach them a hook them, you teach
		
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			them how to reset Quran and you
see that they benefited you should
		
00:11:06 --> 00:11:09
			really be happy because you're
gonna now have all that reward
		
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			eternally.
		
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			The Quran teachers or something
else with the reward
		
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			will call a washer to labor the
annual help Oh,
		
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			wash it.
		
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			men whom will call a local lube
our hazards men who will call lube
		
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			so he know
		
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			says it's like a play on words. A
People's wash on it help
		
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			the people being distant from the
Huck from witches, Allah, the
		
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			People's being distant from Allah
subhanho wa Taala has made
		
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			get their hearts wild.
		
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			They become wild creatures because
there's so far from Allah subhanaw
		
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			taala
		
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			we know unknown and so be able to
be him.
		
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			Any any superior obey Him that any
Sebium Kulu insane.
		
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			If you have an unseen with your
Creator, every creation will now
		
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			have once with you.
		
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			owns, it means that when you spend
time with somebody you really
		
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			truly enjoy the time. That's the
meaning of and
		
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			it's that you're not doing this
out of to cut it off anymore to
		
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			kind of is burdening yourself,
you're truly happy doing this and
		
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			enjoying yourself doing this.
		
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			If you truly genuinely get to that
level, and you're a badass, then
		
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			you'll find that people will be
like that with you.
		
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			People will love to be around you.
Why because the closer you are to
		
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			Allah the more to the job. And the
softening happens to your heart.
		
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			So you become somebody that
everyone wants to be around.
		
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			And the DIS more distant from
Allah subhanho wa Taala the more
		
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			wild you become greedy, angry,
envious temper all that stuff.
		
00:13:05 --> 00:13:09
			Well, Carla and for our cofee ma
Hi, Jessica. And Marcy, the most
		
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			beneficial fear is that which
stops you from committing sins.
		
00:13:15 --> 00:13:20
			And I would assume that the
opposite is true. The end foul.
		
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			Raja, the most beneficial desires
		
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			is what? Deaf aka il five is that
which pushes you I'm trying to
		
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			mirror exactly how he would say
and foul Raja e madeha. AKA in a
		
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			bad way to thaw.
		
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			The greatest of desire is that
which moves you towards acts of
		
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			righteousness?
		
00:13:45 --> 00:13:48
			Well, Paul, I mean, can Hosen he's
talking now about the health, the
		
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			health, that health, which leads
to the beneficial sadness, the
		
00:13:52 --> 00:13:57
			beneficial sadness is a little bit
different. Namely, that the
		
00:13:57 --> 00:13:59
			beneficial sadness is that
		
00:14:01 --> 00:14:05
			that sadness, that is not a
sadness about something that you
		
00:14:05 --> 00:14:10
			lost of the dunya. That type of
sadness that depresses you. But
		
00:14:10 --> 00:14:16
			it's more of the pondering, or the
pensive sadness about the
		
00:14:16 --> 00:14:20
			shortness of this life and we're
passing Have you ever driven back
		
00:14:20 --> 00:14:25
			from a funeral? Right? Or went
someplace that you haven't been
		
00:14:25 --> 00:14:29
			for years, and the place is now
like destroyed? I remember there
		
00:14:29 --> 00:14:32
			was a certain hotel, a lot of
people used to have weddings
		
00:14:32 --> 00:14:35
			there. These weddings were the
most happening hip things in our
		
00:14:35 --> 00:14:38
			community that you got to see
everyone everyone's dressed up.
		
00:14:38 --> 00:14:42
			Right and it was so exciting to go
to these weddings for some period
		
00:14:42 --> 00:14:47
			of years. Then 10 Years pass ended
up somehow being visiting that
		
00:14:47 --> 00:14:51
			same hotel and seeing it had
fallen into ruins. It gives you
		
00:14:51 --> 00:14:55
			like the feeling like life just
passed. It's over. This is the end
		
00:14:55 --> 00:15:00
			result of everything. Right? So
this is like that's the pensive
		
00:15:00 --> 00:15:05
			Hosen that is more like a
contemplation of the afterlife, or
		
00:15:05 --> 00:15:09
			the brevity of life. Right that
this life, it's coming in, it's
		
00:15:09 --> 00:15:10
			going.
		
00:15:11 --> 00:15:14
			It's coming in to scope. You met
at Madison Square Garden in the
		
00:15:14 --> 00:15:20
			East Coast is probably one of the
biggest arenas, let's say, in the
		
00:15:20 --> 00:15:24
			area, right? In our area in New
York City. Can you imagine a time
		
00:15:24 --> 00:15:28
			maybe like 80 years old, or 90
years old, go to New York with
		
00:15:28 --> 00:15:32
			your great grandkids. And you say,
you know, there was once a time
		
00:15:32 --> 00:15:37
			where this was the city, right?
And your grandkids in New York,
		
00:15:37 --> 00:15:40
			people used to like New York, and
you're like, Wow, this was the
		
00:15:40 --> 00:15:44
			place, there was no place greater
on the earth. Right, in terms of
		
00:15:44 --> 00:15:47
			dunya entertainment. And let's let
me take you to a building, it's
		
00:15:47 --> 00:15:50
			abandoned. Now. It's all boarded
up. It's nothing, nobody uses it
		
00:15:50 --> 00:15:53
			anymore. It's called Madison
Square Garden. And this was the
		
00:15:53 --> 00:15:55
			place to be. Right.
		
00:15:57 --> 00:16:01
			That's, that's how to do it. That
is that pensive sadness that when
		
00:16:01 --> 00:16:04
			they these earlier to talk about
it hosing that's the type of
		
00:16:04 --> 00:16:07
			housing they're talking about the
husband the feeling that this had
		
00:16:07 --> 00:16:08
			to dunya is passing us by.
		
00:16:10 --> 00:16:13
			And we're moving so quickly
through it. Also, you get that
		
00:16:13 --> 00:16:17
			feeling when you see an old friend
that you haven't seen, or you when
		
00:16:17 --> 00:16:21
			you see an uncle or somebody or
elder of the of the community. And
		
00:16:21 --> 00:16:25
			all of a sudden he went from being
like middle aged, like really old.
		
00:16:26 --> 00:16:28
			Right? Spatola
		
00:16:32 --> 00:16:35
			it's strange, sometimes you have
bad relations with people. They're
		
00:16:35 --> 00:16:39
			just like, staticky relations, not
really that good relations.
		
00:16:41 --> 00:16:42
			And
		
00:16:43 --> 00:16:47
			you see them 20 years later, 15 or
10 years later, and they're like
		
00:16:47 --> 00:16:50
			happy with you their smile, like
they missed you. I missed you so
		
00:16:50 --> 00:16:53
			much, blah, blah, blah. And you're
like what happened to their heart
		
00:16:53 --> 00:16:57
			at that time, they must have gone
through so many hardships, that
		
00:16:57 --> 00:17:02
			humbled them, soften them broke
them, such that whatever they were
		
00:17:02 --> 00:17:03
			holding against you is now gone.
		
00:17:05 --> 00:17:08
			It's such an odd feeling, but it's
a good feeling. It's like, but I
		
00:17:08 --> 00:17:13
			know something happened to this
person. They've been humbled by
		
00:17:13 --> 00:17:18
			life. Nothing major have had to
happen just life in general
		
00:17:18 --> 00:17:22
			humbles people. So many bad things
happen that soften me up that made
		
00:17:22 --> 00:17:24
			me realize what's important in
life.
		
00:17:28 --> 00:17:29
			We'll call
		
00:17:31 --> 00:17:34
			was Emma Cal Fick Rafi Bucky at
the onclick
		
00:17:36 --> 00:17:39
			an incident may occur that makes
you contemplate it for the rest of
		
00:17:39 --> 00:17:44
			your life. And anyone who's ever
lost a family member at a at an at
		
00:17:44 --> 00:17:49
			an odd age, an unlikely age such
as losing a parent
		
00:17:50 --> 00:17:53
			early on in life or losing a
child. These are like the odd
		
00:17:53 --> 00:17:57
			ages, right? Usually you lose your
parent later in life and you you
		
00:17:57 --> 00:18:02
			and you don't lose your children.
Usually that's the case. But those
		
00:18:02 --> 00:18:04
			incidents usually make people
pensive throughout the rest of
		
00:18:04 --> 00:18:05
			their life.
		
00:18:06 --> 00:18:12
			There is one for our Raja de massa
Hala alayka Rahman. And foul Raja
		
00:18:12 --> 00:18:15
			because the first one is that and
vital health now and foul Raja,
		
00:18:16 --> 00:18:21
			the greatest of desires. How do I
measure my desires by the Sharia
		
00:18:21 --> 00:18:24
			and by their impact upon me? Is it
halal first of all, that should be
		
00:18:24 --> 00:18:26
			easy, right? Secondly,
		
00:18:27 --> 00:18:32
			is it moving me to thaw? Salah
Alleycat Ahmed, it makes a bad
		
00:18:32 --> 00:18:32
			easy
		
00:18:34 --> 00:18:40
			Wirkkala tool is steamer I ll bow
truly yoked vo Halawa it Minella
		
00:18:40 --> 00:18:41
			CALB.
		
00:18:42 --> 00:18:48
			Too much listening to Balton just
dunya Balton means anything that
		
00:18:48 --> 00:18:53
			is not it's useless essentially it
towards the sakura unless you're
		
00:18:53 --> 00:18:54
			making it useful
		
00:18:55 --> 00:18:59
			alright right belted is that which
is its has no use in in and of
		
00:18:59 --> 00:19:04
			itself. And maybe you use it for
for good and maybe not. That's
		
00:19:04 --> 00:19:07
			about to news, sports stuff is but
		
00:19:09 --> 00:19:13
			your talk shows documentaries, all
this stuff. It puts out the
		
00:19:13 --> 00:19:17
			sweetness of heart of a bed and
thaw acts of obedience. Good
		
00:19:17 --> 00:19:22
			wisdoms here from Abdullah bin
homemade. Next.
		
00:19:24 --> 00:19:25
			Entry number 29.
		
00:19:26 --> 00:19:30
			Miguel Carreras. Whoa I wish I
would have been a Sal horas
		
00:19:30 --> 00:19:36
			because it's like the one who puts
jewels together. Whereas is like
		
00:19:36 --> 00:19:40
			not jewels, beads, little beads.
That's what a hot rods is he does
		
00:19:40 --> 00:19:46
			beads. He I guess puts beads on
the clothes and sells it or
		
00:19:46 --> 00:19:51
			whatever he was from Baghdad
Sahiba the unknown and mystery he
		
00:19:51 --> 00:19:52
			was he kept the company
		
00:19:53 --> 00:19:58
			of the noon and mystery and he
kept the company of Oceti a
		
00:19:58 --> 00:19:59
			society and Bishop and ahead
		
00:20:00 --> 00:20:06
			said heavy major early so hurt and
he died 277 After the Hijrah,
		
00:20:06 --> 00:20:09
			which is 890 of the Common Era?
		
00:20:11 --> 00:20:16
			Karla Kulu Balton in new Califa
who via her for who about every
		
00:20:16 --> 00:20:22
			Belgian, every internal state that
contradicts an external ruling is
		
00:20:22 --> 00:20:30
			bothered like what? Like I'm going
to go and I'm going to strike up a
		
00:20:30 --> 00:20:33
			relationship with this sister to
give her dower
		
00:20:34 --> 00:20:39
			right. And then when you do that,
you feel Subhan Allah, masha
		
00:20:39 --> 00:20:42
			Allah, I've been texting with the
sister all night and she's just
		
00:20:43 --> 00:20:45
			benefiting from the dour.
		
00:20:47 --> 00:20:48
			Cut off of
		
00:20:49 --> 00:20:53
			you went against what is the
outward rule of the Sharia. You
		
00:20:53 --> 00:20:55
			don't go and do Dawa to a sister.
What's your business with it? That
		
00:20:55 --> 00:20:59
			is one of the biggest tricks of
iblees
		
00:21:01 --> 00:21:05
			they're not other hundreds of
other women that you could have
		
00:21:05 --> 00:21:09
			suggested her to? Why are you now
oh, there are other women. Why
		
00:21:09 --> 00:21:14
			aren't you doing Dawa to your
grandma? Right? There's why this
		
00:21:14 --> 00:21:17
			woman in particular have you
thought about that? There are many
		
00:21:17 --> 00:21:19
			other woman you pass by in life
and you didn't have to give Dawa
		
00:21:19 --> 00:21:21
			to but this one you want to save
		
00:21:22 --> 00:21:24
			your neffs is tricking you.
		
00:21:26 --> 00:21:30
			There was a pop song way back in
the day and a brother in England
		
00:21:30 --> 00:21:35
			he said oh this I know it's it's a
pop song. But if you think of the
		
00:21:35 --> 00:21:40
			profit while you listen to it,
your state goes up about it. Okay,
		
00:21:40 --> 00:21:44
			could you do Balton ukulele for
hula here for how about
		
00:21:45 --> 00:21:50
			every internal state that you have
and feeling if it contradicts via
		
00:21:50 --> 00:21:53
			Sharia? It is bolted completely
		
00:21:55 --> 00:21:58
			Bacala right to a blissful
minimum. Oh, this is going to be
		
00:21:58 --> 00:22:02
			interesting. I saw bliss in a
vision in a dream. Walk away.
		
00:22:02 --> 00:22:07
			Yeah, Maru I need to be done. For
call to Tala malloc
		
00:22:08 --> 00:22:13
			he passed by me in a worshipful
state. I said come what is with
		
00:22:13 --> 00:22:18
			you? For Karla Mirtha mineral
become Antrim Tara toman fusi coma
		
00:22:18 --> 00:22:21
			Aqua the OB nurse What can I do
with you people?
		
00:22:23 --> 00:22:28
			What can I do with you people you
took out of your soul? That which
		
00:22:28 --> 00:22:31
			with which I trick people all
right.
		
00:22:33 --> 00:22:37
			For call to warmer who? And what
is that? He said a dunya a hug
		
00:22:37 --> 00:22:41
			with dunya love of the dunya
that's the main trick that a bliss
		
00:22:41 --> 00:22:43
			uses love this life.
		
00:22:44 --> 00:22:48
			Fella well I need to eat a year.
		
00:22:49 --> 00:22:55
			Well, Ill taffeta Ilya Wirkkala
* and nearly fee cumulative.
		
00:22:55 --> 00:23:00
			When he passed by, he turned back
he said except I got one thing
		
00:23:00 --> 00:23:04
			left and one thing left for
Cryptomeria Allah
		
00:23:05 --> 00:23:06
			subhanaw taala death
		
00:23:09 --> 00:23:10
			will call us.
		
00:23:12 --> 00:23:17
			Sama to Zoo herds Mercer tu
familia waka Albania Albania
		
00:23:17 --> 00:23:21
			homeschooler F Carlu lumada pally
and n equal to ma Hamada and FC
		
00:23:23 --> 00:23:30
			Saba to death, quarrels, quarrels.
That's the only thing left you
		
00:23:30 --> 00:23:35
			quarreling with people? And And
isn't that the case? People of
		
00:23:35 --> 00:23:39
			Zeus and Dean still quarrel? It
could still quarrel over fatawa
		
00:23:39 --> 00:23:42
			they could still quarrel over
methods of data.
		
00:23:43 --> 00:23:47
			So that was still the one thing he
had left. Now what did he say?
		
00:23:50 --> 00:23:51
			He said,
		
00:23:53 --> 00:23:56
			Not at least the dream is over.
That story is over. He himself is
		
00:23:56 --> 00:24:01
			saying about himself. He said that
I kept the company of this ahead
		
00:24:01 --> 00:24:06
			and we never had a conflict. Okay.
Some his students said why? How
		
00:24:06 --> 00:24:09
			did you do that? He said, because
every time I was with them, I've
		
00:24:09 --> 00:24:12
			always blamed myself. Whenever
anything comes up, I blamed myself
		
00:24:12 --> 00:24:18
			to keep this relationship to keep
my relationship with the Zohar. So
		
00:24:21 --> 00:24:26
			the, what bliss said to him can be
interpreted as two things conflict
		
00:24:26 --> 00:24:31
			or making you keep the company of
fools. Either one, you can view it
		
00:24:31 --> 00:24:35
			as that, but it's the company you
keep. So how many people in there
		
00:24:35 --> 00:24:38
			Dean, they're excellent. In
themselves. This is very
		
00:24:38 --> 00:24:41
			important. I think a lot of you
can relate to this. Their Dean is
		
00:24:41 --> 00:24:45
			excellent themselves, but with
people. They always have
		
00:24:45 --> 00:24:48
			conflicts. They're not great with
people.
		
00:24:49 --> 00:24:53
			That's the trick that IBLEES still
has. That's what he has left. He
		
00:24:53 --> 00:24:57
			will cause fitna between you and
the people why we all want to do
		
00:24:57 --> 00:24:59
			this down. Okay, let's do it this
way. No, let's do it that way. No,
		
00:24:59 --> 00:24:59
			it's
		
00:25:00 --> 00:25:01
			with this, but no, don't do it
that way.
		
00:25:03 --> 00:25:04
			That's the thing.
		
00:25:06 --> 00:25:07
			That's the issue.
		
00:25:08 --> 00:25:10
			So you have to be very careful
with that.
		
00:25:11 --> 00:25:15
			Don't let your relationships with
righteous people go sour if they
		
00:25:15 --> 00:25:20
			go sour, man SubhanAllah. Okay, if
they go sour.
		
00:25:21 --> 00:25:23
			So right when you hit the
permissions on that, that puts it
		
00:25:23 --> 00:25:29
			on Spotify. Good. For all those
who are asking about Spotify, the,
		
00:25:29 --> 00:25:32
			they're all uploading right now,
pretty much almost done.
		
00:25:33 --> 00:25:35
			They're all uploading on Spotify.
		
00:25:36 --> 00:25:40
			So this is something that I think
that a lot of people there, make
		
00:25:40 --> 00:25:44
			it or break it by their Sangha. If
they're able to maintain good
		
00:25:44 --> 00:25:46
			relations with the righteous,
they'll benefit from those
		
00:25:46 --> 00:25:50
			righteous. And if they're, they
have bad relations with people,
		
00:25:50 --> 00:25:53
			they end up always getting sour,
they won't benefit from them,
		
00:25:53 --> 00:25:57
			they're going to suffer. So it was
one of those things that you're
		
00:25:57 --> 00:26:00
			you will you're the benefit from
it is long term, but it's
		
00:26:00 --> 00:26:05
			guaranteed. Like it's not everyone
is a student, right? Not everyone
		
00:26:05 --> 00:26:09
			picks up the book and studies. But
if you hang out with it long
		
00:26:09 --> 00:26:14
			enough, for 15 years, there's you
you will be a mini hockey, I
		
00:26:15 --> 00:26:16
			guarantee you.
		
00:26:17 --> 00:26:19
			If you hang out with a
businessman,
		
00:26:20 --> 00:26:23
			you never study business, you
never do business.
		
00:26:24 --> 00:26:28
			But you just you're his driver,
for example. You're going to
		
00:26:28 --> 00:26:32
			overhear enough conversations as
long as you have a modicum of
		
00:26:32 --> 00:26:32
			intelligence.
		
00:26:34 --> 00:26:37
			One day you you have half his
knowledge, right just by
		
00:26:37 --> 00:26:42
			listening. So if you just hang out
with a fee for just a few minutes
		
00:26:45 --> 00:26:48
			a day a week, you will learn and
become a fucky
		
00:26:49 --> 00:26:55
			but it requires a polished ego, a
really polished ego that you get
		
00:26:55 --> 00:26:59
			and it's a skill in my view it's a
great life skill to get on with
		
00:26:59 --> 00:27:03
			people to get along with people.
And some people just have this
		
00:27:03 --> 00:27:07
			this this very bad. I'm not even
call it a disease or a personality
		
00:27:07 --> 00:27:10
			trait. It's it's a bad habit. You
can change it, anybody can change
		
00:27:10 --> 00:27:13
			these things. They just always
have to have fights with
		
00:27:13 --> 00:27:14
			everybody.
		
00:27:15 --> 00:27:19
			Or they like to be alone. And so
they find an excuse to break away
		
00:27:19 --> 00:27:20
			from the group.
		
00:27:23 --> 00:27:26
			Important, really important
lessons were taken from diesel
		
00:27:26 --> 00:27:27
			head.
		
00:27:28 --> 00:27:33
			Next is his brother Abdullah
kuras. Okay, and he was his
		
00:27:33 --> 00:27:37
			younger brother. He died 310 After
the Hijra.
		
00:27:38 --> 00:27:39
			No, maybe he's not his brother.
		
00:27:41 --> 00:27:45
			No, no, not his brother. No. This
is EVO Mohammed Abdullah Abdullah
		
00:27:45 --> 00:27:50
			Mohammed. Al Assad Ross. The other
one was Abu Zeid admitted bin Isa
		
00:27:50 --> 00:27:55
			different fathers. And this one is
Persian, but he moved to MCC and
		
00:27:55 --> 00:27:59
			mocha Rama was Sahiba about half
sin. We're about Omron LKB work
		
00:27:59 --> 00:28:01
			Adam and US habit. What are
		
00:28:03 --> 00:28:08
			the haram? We ask Allah subhanaw
taala to make it easy again to
		
00:28:08 --> 00:28:14
			enter into the Sangha. It's called
Sangha is the ground level of the
		
00:28:14 --> 00:28:18
			home. And it seems like now like a
long distant memory that you could
		
00:28:18 --> 00:28:21
			just walk right into the hot tub.
There was no guards, no nothing.
		
00:28:22 --> 00:28:23
			And you could just
		
00:28:26 --> 00:28:28
			walk right in. Now you can't do
that anymore.
		
00:28:30 --> 00:28:34
			There was low seasons, maybe in
the low time. But I don't think
		
00:28:34 --> 00:28:37
			there's any more low season the
OMA is a billion plus people there
		
00:28:37 --> 00:28:42
			will always at any given time be
at minimum 250,000 People in the
		
00:28:42 --> 00:28:42
			home.
		
00:28:44 --> 00:28:45
			So they're going to manage that.
		
00:28:46 --> 00:28:50
			He didn't say much but there's one
quote he says a jewel bomb was a
		
00:28:50 --> 00:28:55
			hidden hunger is the food of the
Zohar. With Vic grew, the arm will
		
00:28:55 --> 00:29:00
			atrophy. Amlodipine and Victor is
the thumb of that if en and what
		
00:29:00 --> 00:29:02
			is the difference? The atrophying
		
00:29:03 --> 00:29:09
			are the people that that subtlety
of that term? Are the people who
		
00:29:09 --> 00:29:13
			they study the ways in which Allah
works in this how to donate or the
		
00:29:13 --> 00:29:17
			ways in which Allah has Allah
takes action in his head to dunya.
		
00:29:18 --> 00:29:22
			Right, which is namely, like what
are the Sunon of creation? This
		
00:29:22 --> 00:29:27
			How did Allah create in this dunya
things like that? That's something
		
00:29:27 --> 00:29:28
			extremely important.
		
00:29:30 --> 00:29:32
			To know that that's what the word
I had a feeling of Allah means
		
00:29:32 --> 00:29:37
			they know Allah has attributes.
They know the signs of Sophia the
		
00:29:37 --> 00:29:41
			signs of good land failure, the
signs of tofield etc.
		
00:29:50 --> 00:29:55
			shammy Khan Yes, the pre COVID
limits have been lifted. However,
		
00:29:55 --> 00:29:59
			you cannot enter the Sangha the
ground level without a haram. So
		
00:30:00 --> 00:30:03
			Still, so after you do your first
ombre, you're either gonna have to
		
00:30:03 --> 00:30:07
			fake it by just putting on it head
on or you go and you have to sign
		
00:30:07 --> 00:30:10
			up with an app to do ombre. Or
		
00:30:12 --> 00:30:15
			you go upstairs to the second
level. And now the second level
		
00:30:16 --> 00:30:19
			used to be that you can go right
up to the wall
		
00:30:21 --> 00:30:24
			and sort of walk around and look
at the cabinet. But you can't do
		
00:30:24 --> 00:30:28
			that now anymore. They've made the
first portion of that for people
		
00:30:28 --> 00:30:32
			who want to make a law. Then they
put a ticker tape around that or
		
00:30:32 --> 00:30:36
			not a ticker tape, like a strip of
a caution tape. And then you walk
		
00:30:36 --> 00:30:40
			there. And you when you look at so
far, you can't even see anything.
		
00:30:40 --> 00:30:42
			On top of that.
		
00:30:43 --> 00:30:45
			When we were there, somebody
jumped.
		
00:30:47 --> 00:30:51
			So they put another 10 foot five
feet or whatever.
		
00:30:53 --> 00:30:57
			They put another wall like a
little wall. So that where you
		
00:30:57 --> 00:31:03
			don't even pray next to the
plexiglass wall through which you
		
00:31:03 --> 00:31:06
			can see the cab, you don't even
see that they they push that out.
		
00:31:06 --> 00:31:10
			They put a little wall, these
moveable walls. It's not that
		
00:31:10 --> 00:31:13
			high, maybe three feet, not not
even.
		
00:31:15 --> 00:31:20
			So there's two barriers, no. And
then the people praying and then
		
00:31:20 --> 00:31:21
			the you make tau off there.
		
00:31:22 --> 00:31:26
			So all different things are
happening. And so when you're
		
00:31:26 --> 00:31:29
			making it off on the second floor,
you're just like in a building.
		
00:31:29 --> 00:31:34
			You're not even like feeling any
sense that you're at the curb at
		
00:31:34 --> 00:31:35
			the home.
		
00:31:37 --> 00:31:42
			The next one is Abu Hamza al Qura
Sani from Kota San Jose san is
		
00:31:42 --> 00:31:47
			part of it is Afghanistan. Part of
it is now Persia. Abrahamson Hoda
		
00:31:47 --> 00:31:49
			Sani he died in 295
		
00:31:50 --> 00:31:53
			which is 903 of the Common Era and
he was originally from the city of
		
00:31:53 --> 00:31:57
			Nisha port Nisa port somewhat
condemned bukata formed a triangle
		
00:31:57 --> 00:32:00
			of knowledge, very beneficial
knowledge came out of that
		
00:32:00 --> 00:32:00
			triangle.
		
00:32:03 --> 00:32:08
			And he was from the followers of
Juanita Selleck, okay. And our
		
00:32:08 --> 00:32:11
			horas and many others who heard
		
00:32:13 --> 00:32:13
			Okay.
		
00:32:15 --> 00:32:20
			Well, Karla, Minister, Shara
vichara, and multi hub Allahu
		
00:32:20 --> 00:32:21
			alayhi, Kulu back.
		
00:32:23 --> 00:32:26
			The one who often thinks of death,
		
00:32:27 --> 00:32:32
			Allah makes everyone loved him.
Again, the one who often thinks of
		
00:32:32 --> 00:32:35
			death, that death that thought
will purify
		
00:32:37 --> 00:32:38
			the purify
		
00:32:39 --> 00:32:43
			his character, so he won't have
this envy, he won't have this
		
00:32:43 --> 00:32:46
			holding on to the dunya, he will
be generous, it'll purify your
		
00:32:46 --> 00:32:49
			whole character, the more you do
it, the more you get purified,
		
00:32:49 --> 00:32:50
			people will love you.
		
00:32:52 --> 00:32:54
			Well above Allah La he could live
in
		
00:32:56 --> 00:32:57
			and he himself
		
00:32:58 --> 00:33:00
			will not like anything.
		
00:33:01 --> 00:33:06
			He will love everything eternal,
and he will hate everything that
		
00:33:06 --> 00:33:09
			is Fannie. Two terms you should
know about the and Fannie.
		
00:33:10 --> 00:33:16
			Temporal is Fannie. Eternal, or
everlasting is Bappi.
		
00:33:17 --> 00:33:21
			not infinite, infinite is
different. Infinite means both
		
00:33:21 --> 00:33:24
			ways. Everlasting. And eternal
means one way
		
00:33:26 --> 00:33:30
			or infinite going backwards, in
going backward infinitely can
		
00:33:30 --> 00:33:33
			never be for human being for a
created thing.
		
00:33:34 --> 00:33:38
			So this is when the Greeks and the
atheists and all those they said
		
00:33:38 --> 00:33:40
			no, this, this world has always
existed.
		
00:33:42 --> 00:33:47
			Okay? Rationally, that's
impossible. Put yourself on a
		
00:33:47 --> 00:33:48
			timeline, right?
		
00:33:49 --> 00:33:50
			The timeline is the present.
		
00:33:52 --> 00:33:56
			Now go back to the beginning of
the timeline and come back, right?
		
00:33:56 --> 00:33:57
			Go back to the origin.
		
00:33:59 --> 00:34:04
			And come back. We could do that. I
could say that.
		
00:34:05 --> 00:34:08
			Here, here we are, what we call
2023.
		
00:34:09 --> 00:34:13
			We can go back all the way to the
origin of human beings. And then
		
00:34:13 --> 00:34:17
			we could write a history. Okay, we
can imagine history coming back.
		
00:34:18 --> 00:34:20
			But if the world has always
existed,
		
00:34:22 --> 00:34:25
			you can't if you go back to the
origin of the world, or to the
		
00:34:25 --> 00:34:28
			beginning or the end, it has no
origin. You just go forever, you
		
00:34:28 --> 00:34:32
			would never come back. So the idea
that if this world and this
		
00:34:32 --> 00:34:33
			universe in this creation
		
00:34:34 --> 00:34:38
			always existed, we would never be
able to present there would never
		
00:34:38 --> 00:34:40
			be a present. Right?
		
00:34:41 --> 00:34:47
			It's almost as if there is a well
of water that has no end. And I
		
00:34:47 --> 00:34:52
			tell you fill the well so that we
can use it benefit from it. So
		
00:34:52 --> 00:34:54
			it's take a hose and you put the
hose in the well.
		
00:34:56 --> 00:34:59
			That water will never fill up. It
just disappear.
		
00:35:00 --> 00:35:04
			forever. So that's why they come
the
		
00:35:05 --> 00:35:06
			concept
		
00:35:11 --> 00:35:13
			Okay, the concept of
		
00:35:15 --> 00:35:19
			existing forever is impossible. So
that's Fannie and Bappi bathy
		
00:35:19 --> 00:35:23
			living on forever. How will we see
Allah subhana what's out on the
		
00:35:23 --> 00:35:28
			Day of Judgment? Even a medic says
ALLAH SubhanA which will give us a
		
00:35:28 --> 00:35:32
			body and eyes that are bethey
they're different and they will be
		
00:35:32 --> 00:35:36
			able to now see about it. So
Alberty is that which stays
		
00:35:36 --> 00:35:37
			forever
		
00:35:38 --> 00:35:41
			everlasting and then Fanny is that
which has an end
		
00:35:42 --> 00:35:46
			this world is funny. And that's
that what I said earlier when you
		
00:35:46 --> 00:35:50
			when you see something that a
place that you were in
		
00:35:53 --> 00:35:55
			a place that you were
		
00:35:56 --> 00:35:59
			used to go to that used to be
exciting, and now you see it's a
		
00:35:59 --> 00:36:03
			katiba it's destroyed it's in
ruins are just not used anymore,
		
00:36:03 --> 00:36:07
			or not even near the excitement it
used to be anymore. That's the
		
00:36:07 --> 00:36:11
			feeling of you're feeling the
fanny the Everleigh the temporal
		
00:36:11 --> 00:36:16
			nature of things Okay, which by
nature gives you a sense of
		
00:36:16 --> 00:36:16
			sadness
		
00:36:17 --> 00:36:21
			makalah Elia refer you there for
Oh, Aisha who? Yeoman beome?
		
00:36:23 --> 00:36:27
			Well, who do I say who? Yeoman
Liam the IRFU in a villa. They
		
00:36:27 --> 00:36:31
			live day by day. They take their
living day by day and it's not the
		
00:36:31 --> 00:36:35
			fact that they don't ever save.
		
00:36:36 --> 00:36:40
			No, it's not that but it's they
don't rely upon that.
		
00:36:41 --> 00:36:44
			They don't rely upon that. And
they're living day by day
		
00:36:44 --> 00:36:46
			literally, you literally don't
know what's gonna happen tomorrow.
		
00:36:46 --> 00:36:48
			So yeah, we may save as a
practice.
		
00:36:49 --> 00:36:52
			Good. We may save as a practice,
but
		
00:36:55 --> 00:36:57
			it's not that we're going to rely
upon that you never know what's
		
00:36:57 --> 00:36:58
			going to happen tomorrow.
		
00:37:00 --> 00:37:03
			We'll call Allah Who Raju el cine
a man said give me advice for
		
00:37:03 --> 00:37:07
			Carla. Hey, Zack Kelly suffered a
lady baignade ache prepare
		
00:37:07 --> 00:37:11
			yourself for the journey that is
right in front of you coming to
		
00:37:11 --> 00:37:13
			you right now, which is death.
		
00:37:14 --> 00:37:14
			Death.
		
00:37:20 --> 00:37:22
			Let's read one more. And then
we'll stop there and we'll talk
		
00:37:22 --> 00:37:23
			about this hair extension issue.
		
00:37:25 --> 00:37:29
			Admittedly not heard of the way.
Well, Abu Hamad akhmedov Nakata
		
00:37:29 --> 00:37:35
			the way Belfie. He died 240
earlier than the previous few that
		
00:37:35 --> 00:37:36
			we read
		
00:37:37 --> 00:37:41
			854 the Common Era, and he was
from the Kibar of the mache, of
		
00:37:41 --> 00:37:45
			course and what can or can't be
Iran Phil fatwah he was a puppy
		
00:37:45 --> 00:37:51
			and used to give fatwa Sahiba Abba
to Robin nakshi Cardamine isa who
		
00:37:51 --> 00:37:54
			was our about house he went to
nice award and he visited our
		
00:37:54 --> 00:37:59
			house. Waka Raja Illa system
physiology a BSc will bestow me he
		
00:37:59 --> 00:38:03
			went to Assam and he visited WWE
as either ostomy by Aziz al Abbas
		
00:38:03 --> 00:38:09
			dummy. What can we as Eid yaku
Estelle Dona Akhmad used to call
		
00:38:09 --> 00:38:10
			him our teacher Ahmed
		
00:38:12 --> 00:38:15
			Walcott was served as a Persian
word for teacher and it went into
		
00:38:15 --> 00:38:18
			Arabic and then it went to Spain.
That's where we get the word stead
		
00:38:18 --> 00:38:22
			from. in Spanish. We'll call it I
will have sinned Maota a to add an
		
00:38:22 --> 00:38:28
			Kabara him mitten wala as DACA
hurlan Min atma Dibner, Hubbard
		
00:38:28 --> 00:38:33
			away, he had never met anyone with
a greater him, him his aspiration.
		
00:38:36 --> 00:38:41
			And Hal is sincere like he's very
he's, it's what is in his heart is
		
00:38:41 --> 00:38:46
			what's your sit, putting out
everything that you can possibly
		
00:38:46 --> 00:38:50
			put to attain your goal. That's
what's a class is that you're not
		
00:38:50 --> 00:38:55
			doing anything for anybody else.
Except Allah. That's a gloss. But
		
00:38:55 --> 00:38:57
			sit is that you're
		
00:38:59 --> 00:39:03
			you're engaged. You're you're
putting out every last you're not
		
00:39:03 --> 00:39:07
			leaving a single stone unturned.
That said, You're not leaving a
		
00:39:07 --> 00:39:10
			single stone unturned to achieve
your cause or your goal.
		
00:39:11 --> 00:39:14
			So there's no one he said that's
him. So these are three words you
		
00:39:14 --> 00:39:19
			got to understand him is
aspiration. If you're depressed,
		
00:39:19 --> 00:39:24
			there's one quick answer for you.
Develop an aspiration, have a
		
00:39:24 --> 00:39:28
			goal, create a goal for yourself,
and then get lost in that goal.
		
00:39:28 --> 00:39:32
			You'll lose even yourself. Okay,
you'll forget all your destiny,
		
00:39:32 --> 00:39:33
			your depression.
		
00:39:34 --> 00:39:42
			Having a hymn is so great. Right
having a goal and then sit is that
		
00:39:43 --> 00:39:46
			don't leave any stone unturned in
pursuing your goal.
		
00:39:47 --> 00:39:49
			And loss is the sincerity
		
00:39:51 --> 00:39:55
			you say that this is I'm doing
this for such and such a reason.
		
00:39:55 --> 00:39:56
			Now be pure in that
		
00:39:57 --> 00:39:59
			I'm doing this to help you okay be
pure in
		
00:40:00 --> 00:40:00
			that
		
00:40:02 --> 00:40:05
			I'm doing this to please Allah
subhana wa jawed then be pure in
		
00:40:05 --> 00:40:08
			whatever it is, whatever your
intention is to be pure in your
		
00:40:08 --> 00:40:13
			intention. That's a colorless, so
these are three terms and him was
		
00:40:13 --> 00:40:17
			sit, well a class. And previously
we learned albacore. Well, fena
		
00:40:18 --> 00:40:23
			Bekah, everlasting finit is
passing away. So these are all
		
00:40:24 --> 00:40:28
			important concepts. And he says
here about him that he was he had
		
00:40:28 --> 00:40:31
			the most him and the most sit
		
00:40:36 --> 00:40:37
			where are we here?
		
00:40:39 --> 00:40:43
			All right. So matching Mohammed,
Mohammed. Yeah, coal country
		
00:40:43 --> 00:40:49
			journalists and Madam Nakamura
way, within NASA. What can i lay
		
00:40:49 --> 00:40:55
			he comes from which is ona Center.
He was 95 years old, and death was
		
00:40:55 --> 00:41:01
			upon him on his deathbed. For say,
Allahu Baldo asabi and Mr. and
		
00:41:01 --> 00:41:03
			Miss Ellington. They asked him a
question.
		
00:41:05 --> 00:41:06
			In fact, I suppose
		
00:41:08 --> 00:41:13
			for Demi attina his his eyes wept
vokalia Bunny Yeah, buena? Yeah,
		
00:41:13 --> 00:41:19
			my son's baboon come to Adecco.
Mundo comes in with his * and
		
00:41:19 --> 00:41:20
			this was a door
		
00:41:21 --> 00:41:23
			I'm now upon a door
		
00:41:26 --> 00:41:30
			that I was knocking on for 95
years.
		
00:41:32 --> 00:41:37
			Oh, the who were the youth the
holy is a now it will be open to
		
00:41:37 --> 00:41:37
			me.
		
00:41:38 --> 00:41:43
			Now it will be open to me Let it
be sad. Amba Shut up. But I don't
		
00:41:43 --> 00:41:45
			know if I'm going to be happy or
miserable.
		
00:41:47 --> 00:41:48
			And nearly awareness.
		
00:41:49 --> 00:41:54
			Now is the time for the answer. So
is this something he's been
		
00:41:54 --> 00:41:59
			preparing for his whole life now
is the time we'll call it La Nome
		
00:41:59 --> 00:42:04
			escala Minella. There's no sleep
worse, heavier than heedlessness
		
00:42:04 --> 00:42:09
			of Allah? Well, I'm lucky I'm in a
shower, and there's no slave. Work
		
00:42:09 --> 00:42:13
			slavery worse than your desire.
Your desire makes you a slave.
		
00:42:14 --> 00:42:18
			Well, Lola Sakalava Fla, Alec
lemma the first the biggest
		
00:42:18 --> 00:42:23
			difference because SHA two. And if
it wasn't for heedlessness, your
		
00:42:23 --> 00:42:25
			desires would have never
controlled you.
		
00:42:26 --> 00:42:30
			So it's remembrance of Allah to
Allah saves us. This is what saves
		
00:42:30 --> 00:42:36
			us from our own desires and our
own knifes. It's these earlier
		
00:42:36 --> 00:42:38
			have amazing things to say to us.
		
00:42:40 --> 00:42:41
			Amazing things to say.
		
00:42:42 --> 00:42:47
			Segment Number three or two is
upon us now. And if you are
		
00:42:47 --> 00:42:50
			enjoying this live stream, then
support it, keep it into
		
00:42:50 --> 00:42:52
			existence, there is no
		
00:42:53 --> 00:42:57
			guarantee that it will exist in
the future. This live stream, we
		
00:42:57 --> 00:43:00
			ask a lot to make it exist. But
there's no guarantee that it's
		
00:43:00 --> 00:43:03
			going to exist into the future. So
if you want it to continue to
		
00:43:03 --> 00:43:08
			exist and support [email protected]
forward slash Safina society
		
00:43:11 --> 00:43:14
			if you want to contribute to the
library that we're building here
		
00:43:14 --> 00:43:16
			at Goddard FETs where's the link
for that?
		
00:43:20 --> 00:43:25
			Off man, are you here? Can you put
the link on Instagram and on
		
00:43:27 --> 00:43:30
			and on YouTube? If you want to
participate in this
		
00:43:33 --> 00:43:38
			in the dollar fat library, you can
do that you can do so by
		
00:43:40 --> 00:43:42
			supporting the length that automat
is going to put up.
		
00:43:44 --> 00:43:48
			Yeah, books books for the library
for the students for the students
		
00:43:48 --> 00:43:53
			who don't have who can afford
books. Okay, and we're trying to
		
00:43:53 --> 00:43:56
			keep the tuition light upon them
and the books are expensive. These
		
00:43:56 --> 00:43:58
			books are being shipped from
overseas.
		
00:44:00 --> 00:44:05
			And you can also take courses with
us starting next week live courses
		
00:44:05 --> 00:44:09
			but the pre recorded courses are
always there on arc view dot O R
		
00:44:09 --> 00:44:11
			G. Okay.
		
00:44:12 --> 00:44:16
			Before we get to your q&a, we will
discuss this issue of
		
00:44:18 --> 00:44:22
			hair extensions. For sisters, for
women.
		
00:44:25 --> 00:44:29
			There is a dominant ruling. The
dominant ruling in the Maliki
		
00:44:29 --> 00:44:31
			school is the prohibition
		
00:44:32 --> 00:44:33
			of wigs
		
00:44:38 --> 00:44:40
			and hair extensions, okay.
		
00:44:41 --> 00:44:45
			There is the fatwah though there
is a federal law
		
00:44:46 --> 00:44:51
			that analyzes the reason for this
prohibition. The reason for this
		
00:44:51 --> 00:44:53
			prohibition is that it would fool
people
		
00:44:55 --> 00:44:58
			and therefore let's say a woman
may see you and say oh mashallah,
		
00:44:58 --> 00:44:59
			she's so pretty.
		
00:45:00 --> 00:45:01
			Look at her wonderful hair.
		
00:45:02 --> 00:45:07
			Let me suggest her to my son. And
then he discovers that it's a
		
00:45:07 --> 00:45:10
			fraud. That's not what she looks
like.
		
00:45:11 --> 00:45:16
			So based upon that, if you base it
upon that this photo says, So
		
00:45:16 --> 00:45:20
			that's what's wrong, the magic is
of Egypt, it states that
		
00:45:21 --> 00:45:22
			the
		
00:45:25 --> 00:45:27
			if the wish is not happening
		
00:45:29 --> 00:45:30
			then it's permitted.
		
00:45:32 --> 00:45:35
			So there's two different opinions
here within the method.
		
00:45:37 --> 00:45:42
			And one is the generally stated
ruling and the other would be a
		
00:45:44 --> 00:45:45
			fatwa.
		
00:45:46 --> 00:45:46
			Okay?
		
00:45:48 --> 00:45:52
			If the race is not happening, then
it becomes permitted. Namely,
		
00:45:52 --> 00:45:54
			you're already married, your
husband knows you.
		
00:45:56 --> 00:45:59
			There is no fish. The fish is
misleading people.
		
00:46:00 --> 00:46:03
			In this livestream, you learned a
lot of Arabic terms, which is
		
00:46:03 --> 00:46:03
			good.
		
00:46:05 --> 00:46:11
			Now the Maliki I say that you
cannot benefit from other human
		
00:46:11 --> 00:46:12
			beings.
		
00:46:13 --> 00:46:17
			And into interval will add me the
Medicare say that even if it's
		
00:46:17 --> 00:46:17
			tighter.
		
00:46:21 --> 00:46:26
			So therefore, in this photo, you
can benefit from synthetic hairs.
		
00:46:28 --> 00:46:30
			And the Hanafi is agree with this.
You can benefit from synthetic
		
00:46:30 --> 00:46:32
			hair, you can put synthetic hair
in
		
00:46:34 --> 00:46:35
			question number two.
		
00:46:39 --> 00:46:44
			Is it tacked? Are they are they
connected on or are they glued on?
		
00:46:44 --> 00:46:48
			Are they glued on to the hair? Are
they glued onto the scalp? If
		
00:46:48 --> 00:46:53
			they're glued onto the scalp, then
it's a hat and for will and host
		
00:46:54 --> 00:46:57
			so you'd have to remove them every
time you want to make those or
		
00:46:57 --> 00:47:02
			will do so she may wear with them
when she's not praying but then
		
00:47:02 --> 00:47:06
			she would have to take it off as
soon as you have to pray again. So
		
00:47:06 --> 00:47:07
			that's the problem.
		
00:47:09 --> 00:47:12
			And that covers it. So that's the
issue of the ruling itself
		
00:47:13 --> 00:47:19
			using human products and then its
effect on will do analyst. Okay.
		
00:47:20 --> 00:47:21
			That's the answer.
		
00:47:25 --> 00:47:25
			Okay.
		
00:47:30 --> 00:47:33
			Any questions on that? Let's start
taking your questions in general.
		
00:47:36 --> 00:47:40
			It's a question on the in the
context of potential marriage.
		
00:47:40 --> 00:47:46
			Yes, Gish Vish, in this case.
Alicia is a general word for
		
00:47:46 --> 00:47:51
			fooling people in trade and
transactions and give you an
		
00:47:51 --> 00:47:56
			example of the prophets I send
them came upon a man who had very
		
00:47:56 --> 00:48:00
			good grains he had a basket of
grains and as a prophet was
		
00:48:00 --> 00:48:04
			looking in the grain when he put
his hand in he found at the bottom
		
00:48:06 --> 00:48:09
			of the basket that the customer
would buy were all the bad green
		
00:48:10 --> 00:48:13
			so we had bad grain but he covered
it with good grain
		
00:48:14 --> 00:48:16
			so the prophets I said him
sediment question if it is him and
		
00:48:16 --> 00:48:17
			this is Rich
		
00:48:19 --> 00:48:20
			Okay, and so
		
00:48:22 --> 00:48:24
			that's that that's a fish
		
00:48:26 --> 00:48:31
			can fish have also applied to men
and marriage? Yes, if he comes in
		
00:48:31 --> 00:48:33
			with a to pay for example,
		
00:48:34 --> 00:48:38
			for man comes in with a to pay
some fish, or if a man with the
		
00:48:38 --> 00:48:43
			intent of covering his white hairs
in his beard to make himself look
		
00:48:43 --> 00:48:48
			young. And he dyes his hair the
color of his beard with the intent
		
00:48:48 --> 00:48:51
			to cover up his white hairs.
Because you have to remember back
		
00:48:51 --> 00:48:53
			in the day there was no such
people didn't know their age.
		
00:48:54 --> 00:48:57
			Right because I was born the year
the flood the year the elephant
		
00:48:57 --> 00:49:02
			the year this people didn't really
know this. So you knew someone's
		
00:49:02 --> 00:49:05
			age by their face. And so
		
00:49:06 --> 00:49:11
			that's a fish. So this this issue
of the prohibition of dyeing your
		
00:49:11 --> 00:49:16
			hair black man cannot dye his
beard or his hair black. So
		
00:49:16 --> 00:49:19
			there's two different approaches
to this issue number one, it's
		
00:49:19 --> 00:49:24
			purely to add booty to Aboudi
meaning it's just something the
		
00:49:24 --> 00:49:27
			Prophet said not to do. It's a
test of your obedience and it's an
		
00:49:27 --> 00:49:32
			exercise of your obeying the
Prophet over your rather than
		
00:49:32 --> 00:49:35
			following your intellect or your
your own judgment, I should say.
		
00:49:36 --> 00:49:36
			Good.
		
00:49:38 --> 00:49:41
			That's one take on it. The other
take on it is no, it's about good
		
00:49:41 --> 00:49:44
			and mana. It's about good and mana
Mokona and Mana is another Arabic
		
00:49:44 --> 00:49:47
			term, which means that it's
something you could rationally
		
00:49:47 --> 00:49:51
			understand why he's prohibiting
it, which is not to fool people.
		
00:49:52 --> 00:49:56
			If that's the case, then a blonde
person cannot dye his hair beard
		
00:49:56 --> 00:49:59
			blonde and a redhead cannot dye
his hair
		
00:50:00 --> 00:50:03
			Red and a brown haired man cannot
die his beard Brown, and then a
		
00:50:03 --> 00:50:06
			black haired man cannot die his
beard black.
		
00:50:07 --> 00:50:11
			So if we go that route, that's the
answer to that. Because it's a
		
00:50:11 --> 00:50:12
			fish
		
00:50:16 --> 00:50:18
			that's the understanding of that.
		
00:50:19 --> 00:50:19
			Okay.
		
00:50:21 --> 00:50:23
			So yes, a man can do this too.
		
00:50:24 --> 00:50:28
			There's a discussion, nice clarity
here. People brothers are, are
		
00:50:28 --> 00:50:32
			wondering if suicide is a means
for someone to be in * forever.
		
00:50:32 --> 00:50:35
			No, it's a major sin. And they're
confused about the Hadith about
		
00:50:35 --> 00:50:39
			someone repeatedly doing that to
himself. That's the punishment of
		
00:50:39 --> 00:50:44
			suicide is that a person will be
repeatedly
		
00:50:45 --> 00:50:50
			doing that to themselves until the
resurrection, but Suicide is not
		
00:50:50 --> 00:50:52
			shirk. It's not cool.
		
00:50:54 --> 00:50:57
			It's a major sin cannot be
forgiven. Yes. And that we have a
		
00:50:57 --> 00:51:01
			proof from that in the Hadith, the
prophets I seldom was asked about
		
00:51:01 --> 00:51:05
			a new Muslim who killed himself
because of pain and the prophets I
		
00:51:05 --> 00:51:10
			send them mentioned that he Allah
will forgive him. However, it is
		
00:51:10 --> 00:51:17
			also you may be a accessory to
murder. If a guy says to you, hey,
		
00:51:17 --> 00:51:20
			I'm suicidal. Is this a forgivable
sin? And you say yes.
		
00:51:22 --> 00:51:25
			I've seen many shields talk about
suicide and they say you're not
		
00:51:25 --> 00:51:26
			allowed to say that.
		
00:51:27 --> 00:51:29
			You must say it's not forgivable.
		
00:51:32 --> 00:51:37
			Okay, and that's the same case, as
it said about hustling bustling.
		
00:51:37 --> 00:51:40
			Some people tell the story about a
medic. And then
		
00:51:42 --> 00:51:47
			they A Man comes in his murder
forgivable? And they say yes,
		
00:51:47 --> 00:51:49
			another man comes his murder
freakin will say no. So they said
		
00:51:49 --> 00:51:54
			why? Because the first man who I
said yes to he had already
		
00:51:54 --> 00:51:58
			committed murder and was feeling
bad about it. So I said yes, it's
		
00:51:58 --> 00:52:01
			forgivable keep making job. The
other person is about to commit
		
00:52:01 --> 00:52:05
			murder. He wants to commit, commit
murder. So I said no, it's not
		
00:52:05 --> 00:52:06
			forgivable to stop him from from
the
		
00:52:09 --> 00:52:13
			shazzy it says draw can be
exhausting. But don't stop relief.
		
00:52:13 --> 00:52:17
			Maybe close. Yes. Don't just do
not stop. There is no point in
		
00:52:17 --> 00:52:20
			stopping just don't stop in
anything you do. By the way.
		
00:52:22 --> 00:52:29
			Allah loves and will the molar
this is a good quality. To keep
		
00:52:29 --> 00:52:32
			pecking away. Keep pecking away,
keep pecking away.
		
00:52:33 --> 00:52:36
			How could you go on a long journey
if you're someone who gives up?
		
00:52:37 --> 00:52:41
			Good, so just keep pecking away?
Keep pecking away don't stop
		
00:52:44 --> 00:52:47
			that was a deepest question. What
do you do if you're praying for a
		
00:52:47 --> 00:52:53
			long time? I'm exhausted. Keep
going. Why? Think about a lot of
		
00:52:53 --> 00:52:55
			things are exhausting. Right.
		
00:52:56 --> 00:52:59
			While other things are exhausting.
Medical School.
		
00:53:01 --> 00:53:01
			Yeah.
		
00:53:03 --> 00:53:03
			Exercise
		
00:53:05 --> 00:53:09
			like physically exhausting. Yeah.
And in terms of any journey
		
00:53:11 --> 00:53:14
			most people's journey of learning
may take 10 years before anyone
		
00:53:14 --> 00:53:16
			considers them learning learned.
		
00:53:17 --> 00:53:21
			Any doctor from the your first bio
class until you open your own
		
00:53:21 --> 00:53:25
			practice that may have 15 years
right? May have been 15 years.
		
00:53:31 --> 00:53:32
			All right, next question.
		
00:53:34 --> 00:53:38
			I asked my elder they all read
Salah Hanafi time except US and
		
00:53:38 --> 00:53:42
			Asia. They follow the Shafi time
that's what he was saying the
		
00:53:42 --> 00:53:43
			other day
		
00:53:46 --> 00:53:49
			I asked him why do you do this
without a need? He said wearing
		
00:53:49 --> 00:53:50
			niqab
		
00:53:51 --> 00:53:51
			what?
		
00:53:53 --> 00:53:54
			What the heck an answer is that?
		
00:53:56 --> 00:54:00
			Well insha Allah has Salah is
valid, it's just not the right the
		
00:54:00 --> 00:54:07
			perfect way to do our a bad is to
choose to use our brains to choose
		
00:54:07 --> 00:54:10
			the Imam or the method that is
most worthy of following then
		
00:54:10 --> 00:54:11
			follow it through.
		
00:54:13 --> 00:54:18
			And but if you don't do that, it's
not that you're you're you're a
		
00:54:18 --> 00:54:21
			bad is invalid as long as it's
valid in one of the schools. It's
		
00:54:21 --> 00:54:26
			just not the right way to practice
things. Daydreaming of autumn. We
		
00:54:26 --> 00:54:27
			are up on Spotify again.
		
00:54:29 --> 00:54:30
			And
		
00:54:31 --> 00:54:34
			right could do a check, go to
Spotify and check but
		
00:54:36 --> 00:54:37
			just go to spotify.org
		
00:54:40 --> 00:54:41
			Wait, it's not a public website,
		
00:54:43 --> 00:54:46
			Spotify, but if as long as you're
putting into SoundCloud and you're
		
00:54:47 --> 00:54:50
			going into the RSS, the RSS you
clicked on RSS
		
00:54:51 --> 00:54:55
			including okay when you you go to
okay go down down there it is.
		
00:54:58 --> 00:55:00
			Yeah, so they're coming up soon.
		
00:55:00 --> 00:55:01
			Only but why are they out of order
like this
		
00:55:03 --> 00:55:08
			random click on the whole channel
right above the channel it's no
		
00:55:10 --> 00:55:10
			yeah
		
00:55:15 --> 00:55:17
			no go back back again.
		
00:55:19 --> 00:55:23
			You Yeah, and go to the channel.
Yeah they're right there
		
00:55:25 --> 00:55:30
			they're Masha Allah they're all up
on Spotify good. They're all up.
		
00:55:31 --> 00:55:33
			Can you put we can put a picture
on
		
00:55:35 --> 00:55:39
			there all up on Spotify Sophie has
been very sick in and out of the
		
00:55:39 --> 00:55:40
			hospital What's wrong with you?
		
00:55:42 --> 00:55:44
			Why is Sophie in and out of the
hospital
		
00:55:45 --> 00:55:45
			now good
		
00:55:49 --> 00:55:51
			Allah give you a Shiva yeah so
		
00:55:53 --> 00:55:55
			some Baraka logon place
		
00:55:58 --> 00:56:02
			next question Khalil Hamza. Can
you please explain the concept of
		
00:56:02 --> 00:56:08
			cast cast is that we do not create
our actions Lahoma cassava to La
		
00:56:08 --> 00:56:13
			hammock testbeds meaning Allah is
the Creator of all actions Calaca
		
00:56:13 --> 00:56:16
			como Mata Malone. He created you
and what you do.
		
00:56:17 --> 00:56:21
			So how do I do deeds? No, we don't
we don't create our actions
		
00:56:21 --> 00:56:25
			they're created, but we earn them
by our intention. That's cusp.
		
00:56:28 --> 00:56:32
			Is there a truth behind lines that
are seen on the palms? No. palm
		
00:56:32 --> 00:56:36
			reading is nothing. It's it's
completely busted.
		
00:56:37 --> 00:56:39
			Muslim Grandpa says
		
00:56:40 --> 00:56:45
			the Prophet sallallahu alayhi wa
sallam man committed
		
00:56:47 --> 00:56:51
			Yes, so there was a sabe who did a
brand new Muslim who killed
		
00:56:51 --> 00:56:55
			himself won the prophesy centum
said he is in the fire and he's
		
00:56:55 --> 00:56:57
			doing that to himself until the
day of judgment and the other
		
00:56:57 --> 00:57:02
			ALLAH forgive him we just one had
no I was brand new Muslim
		
00:57:05 --> 00:57:06
			and the other was not
		
00:57:08 --> 00:57:10
			so one were forgiven what was not
		
00:57:16 --> 00:57:19
			COVID-19 and pneumonia. Allah give
you Shiva
		
00:57:24 --> 00:57:27
			How do you prevent our hearts from
being attached to something that's
		
00:57:27 --> 00:57:32
			not good? i My experience is that
a lot of
		
00:57:34 --> 00:57:37
			a lot of recitation of Quran
removes detachments at the
		
00:57:38 --> 00:57:40
			attachments that are no good cheat
for you. They remove them It
		
00:57:40 --> 00:57:41
			removes it
		
00:57:43 --> 00:57:46
			Sophia says what about false
eyelashes? It's a hotbed for the
		
00:57:46 --> 00:57:50
			same ruling but it is a * of
voodoo.
		
00:58:03 --> 00:58:08
			Is laser hair removal haram for a
woman if she's showing her outta
		
00:58:09 --> 00:58:12
			then yes of course. If you're
doing it to yourself I don't know
		
00:58:12 --> 00:58:16
			how this laser hair removal works.
But in any case in which you could
		
00:58:16 --> 00:58:20
			do it to yourself it's permitted
but the to have somebody if
		
00:58:20 --> 00:58:24
			they're if it involves looking at
your older than No, that's not
		
00:58:24 --> 00:58:24
			allowed.
		
00:58:26 --> 00:58:31
			It's not a valid reason to show
your to reveal your Iota
		
00:58:32 --> 00:58:36
			is a sunnah to wear collarless
shirt. No, I'm wearing a collar
		
00:58:36 --> 00:58:40
			right now. It's not so no such
sooner for them.
		
00:58:41 --> 00:58:44
			Is it permissible to finance a
condo with the guidance
		
00:58:44 --> 00:58:48
			residential company you look at
their contracts. There were a few
		
00:58:48 --> 00:58:52
			that looked at their contracts big
shoe that validated their
		
00:58:52 --> 00:58:53
			contracts.
		
00:58:57 --> 00:59:02
			Aw says I made dua and also made
intention to make 200 And until I
		
00:59:02 --> 00:59:02
			wept
		
00:59:04 --> 00:59:09
			to cure a defect, Spot Allah. The
next day a Muslim came into my
		
00:59:09 --> 00:59:14
			shop selling a product for this
set. Very same defect AGGI well
		
00:59:14 --> 00:59:19
			take it now. It sounds to me like
that, take it and see if it works.
		
00:59:20 --> 00:59:21
			And I hope it works for you.
		
00:59:25 --> 00:59:28
			Madigan said if he wants a
difference, night and day,
		
00:59:30 --> 00:59:30
			night and day.
		
00:59:31 --> 00:59:34
			They shouldn't even be compared.
It's an insult Malik to compare
		
00:59:34 --> 00:59:36
			them, to be honest with them.
		
00:59:40 --> 00:59:42
			This is a new innovation.
		
00:59:43 --> 00:59:47
			Yeah, there's the wealth of the
soil. Saudi family belong to the
		
00:59:47 --> 00:59:51
			royal family. They have the right
to use it in certain ways, but
		
00:59:51 --> 00:59:52
			ultimately
		
00:59:55 --> 00:59:59
			stuff that things that are found
in the ground. Okay,
		
01:00:00 --> 01:00:02
			has its own ruling in FIP
		
01:00:03 --> 01:00:04
			including Zika
		
01:00:06 --> 01:00:06
			right?
		
01:00:08 --> 01:00:10
			Many what is the ruling on free
mixing?
		
01:00:11 --> 01:00:15
			My husband and Jr. attended
		
01:00:17 --> 01:00:20
			a particular Quran study group for
the first time men and women were
		
01:00:20 --> 01:00:21
			not segregated.
		
01:00:23 --> 01:00:27
			The mixing that is forbidden is
the mixing that has touching of
		
01:00:27 --> 01:00:30
			the bodies. That's absolutely
forbidden like you're so jammed
		
01:00:30 --> 01:00:34
			up. That's absolutely forbidden
except in the hot domain a shitty
		
01:00:34 --> 01:00:37
			Fein where it's impossible to
avoid mainly in Mecca. If you can
		
01:00:37 --> 01:00:38
			easily avoid that Medina
		
01:00:40 --> 01:00:45
			the mixing that would induce
somebody or give someone an
		
01:00:45 --> 01:00:50
			opportunity to glance to look at
the opposite gender with pleasure
		
01:00:51 --> 01:00:55
			would be between prohibited and
mcru
		
01:00:58 --> 01:01:00
			That's the type of mixing that's
that's forbidden.
		
01:01:08 --> 01:01:09
			Okay, next question.
		
01:01:15 --> 01:01:20
			Should aim resign from the harm of
makup Why would he do that? Go
		
01:01:20 --> 01:01:23
			look it up drama and the domain is
shitty vein is weirdest thing
		
01:01:23 --> 01:01:26
			about the domain shitty Fein is,
		
01:01:27 --> 01:01:31
			is that they now have like youth
running between their Twitter
		
01:01:31 --> 01:01:36
			accounts, right how to manage
anything Twitter account. So why
		
01:01:36 --> 01:01:39
			don't you get us the news for that
and see why did he resign?
		
01:01:43 --> 01:01:45
			Now the difference between
Medicare and Sanofi is this the
		
01:01:45 --> 01:01:50
			medical meth hub relies upon
sources of Sharia that the Salafi
		
01:01:50 --> 01:01:51
			do not recognize.
		
01:01:53 --> 01:01:59
			And they limit sources of Sharia
that the Salafi FIP elevates. What
		
01:01:59 --> 01:02:04
			are they the first source of
Sharia that the Salafi or reject
		
01:02:04 --> 01:02:06
			that the medica establish
		
01:02:08 --> 01:02:09
			is the AMA Laval in Medina
		
01:02:12 --> 01:02:16
			and the which is the pious
practice and the fatwa
		
01:02:17 --> 01:02:23
			of the first three generations of
scholars in Medina, and the common
		
01:02:23 --> 01:02:28
			practice of everybody. So the
common practice is that which
		
01:02:28 --> 01:02:31
			something that could not have been
changed. That's what to watch it
		
01:02:31 --> 01:02:35
			like the event, the size of the
mood, the way of prayer, the way
		
01:02:35 --> 01:02:39
			of clothing, these are things,
it's impossible to have been
		
01:02:39 --> 01:02:43
			changed. And only three
generations from the prophets, I
		
01:02:43 --> 01:02:47
			send them and it was something
that everybody's doing, the whole
		
01:02:47 --> 01:02:49
			society is doing it. Okay.
		
01:02:51 --> 01:02:54
			Like the way that event is called
the way the economy is called, the
		
01:02:54 --> 01:02:57
			times in which they pray, the way
in which they pray, the way in
		
01:02:57 --> 01:03:01
			which they dress, like in terms of
covering the outer niqab or not.
		
01:03:03 --> 01:03:08
			And it's the fatawa of the first
three generations of scholars of
		
01:03:08 --> 01:03:13
			Medina. That is something we call
it I'm an I'm an Medina, and that
		
01:03:13 --> 01:03:19
			is a major source for a mimetic,
he elevated this source over
		
01:03:19 --> 01:03:21
			another source which the setup
fee,
		
01:03:22 --> 01:03:27
			take and consider that as a
stronger source. And that is the
		
01:03:27 --> 01:03:31
			ahead Hadith. Now, by the way,
what I'm saying here to self is
		
01:03:31 --> 01:03:34
			this doesn't make this enemies
wrong, because the share phase
		
01:03:34 --> 01:03:37
			also have this view and the homies
have this view. And that's why I
		
01:03:37 --> 01:03:40
			set up these FIP and Chevy's and
somebody's is very close to each
		
01:03:40 --> 01:03:40
			other.
		
01:03:42 --> 01:03:47
			The 100 Hadith means a hadith that
come from one or two narrators,
		
01:03:48 --> 01:03:53
			just one or two chains, especially
one. Okay, but I have seen some
		
01:03:53 --> 01:03:57
			people say only one or two. It's
only come, especially just one
		
01:03:57 --> 01:04:01
			like come from one chain once a
hobby transmitted. What does that
		
01:04:01 --> 01:04:07
			mean? Well, if it was a major
matter of religion, the prophet
		
01:04:07 --> 01:04:10
			would have repeated it over and
over, and many Sahaba would have
		
01:04:10 --> 01:04:13
			said it if it's a ruling of
religion, right.
		
01:04:14 --> 01:04:18
			There are many important Hadith
that come from once a hobby such
		
01:04:18 --> 01:04:22
			as intimate MLO vignette, but
there's no direct explicit
		
01:04:22 --> 01:04:26
			prohibition or obligation in that
hadith. We're talking about halal
		
01:04:26 --> 01:04:27
			and haram here FIP.
		
01:04:29 --> 01:04:32
			If it's something that is truly
haram for the OMA, it would have
		
01:04:32 --> 01:04:35
			been repeated it would have been
said in mass in public in a
		
01:04:35 --> 01:04:35
			cookbook
		
01:04:37 --> 01:04:39
			such that many Sahaba were
transmitted.
		
01:04:41 --> 01:04:44
			So that's what it had hadith is
		
01:04:45 --> 01:04:51
			and the medica will measure and
ahead Hadith against the camel.
		
01:04:52 --> 01:04:56
			If the camel goes one way and the
Hadith goes another way, then the
		
01:04:56 --> 01:05:00
			Malik Imam Malik says that I had
Hadith we don't have enough
		
01:05:00 --> 01:05:03
			If information, there must be
something else about it, so we
		
01:05:03 --> 01:05:06
			won't say it's a lie, but we will
say we don't have enough
		
01:05:06 --> 01:05:07
			information to make law about it.
		
01:05:09 --> 01:05:10
			They will go with the Ahmed,
		
01:05:11 --> 01:05:12
			medical Gautama,
		
01:05:13 --> 01:05:17
			the chef A and the HANA biller
will say no, we'll go with the
		
01:05:17 --> 01:05:18
			Hadith.
		
01:05:19 --> 01:05:22
			Okay, so the salary are not even
wrong about that, in that in that
		
01:05:22 --> 01:05:27
			matter. So when it comes to our
the Azulon, Philip, that's where
		
01:05:27 --> 01:05:30
			there is the major difference. And
the other difference between you
		
01:05:30 --> 01:05:33
			could say set a fee and the
Hanafi. Humbly, is and share fees
		
01:05:33 --> 01:05:38
			even is the recognition of valid
different different valid tools.
		
01:05:39 --> 01:05:43
			All the format hubs hold that each
other's will suit is valid. They
		
01:05:43 --> 01:05:47
			may differ, but it's valid. Why?
Because they're different on
		
01:05:47 --> 01:05:51
			matters not exact explicitly
mentioned by the prophets, ISON
		
01:05:52 --> 01:05:56
			and the Quran, therefore, it's
left to human judgment. If it's
		
01:05:56 --> 01:05:59
			left for human judgment, because
it's lundi its interpretive
		
01:05:59 --> 01:06:00
			speculative
		
01:06:03 --> 01:06:06
			then you are free to have a sound
an opinion that that is in line
		
01:06:06 --> 01:06:11
			with the language of the texts and
does not contradicting to any
		
01:06:11 --> 01:06:16
			other text of Quran and Hadith.
Simple as that. And it would seem
		
01:06:16 --> 01:06:21
			that that phrase selfie year, they
have said, no, no, this is the
		
01:06:21 --> 01:06:23
			only way and those things are
completely invalid. It would seem
		
01:06:23 --> 01:06:28
			that that that's their attitude.
Okay. Otherwise show me a Salafi
		
01:06:28 --> 01:06:32
			mosque that has 100 feet that has
hired a Hanafi teacher. Show me
		
01:06:32 --> 01:06:35
			one Salafi mosque that says okay,
well said if you felt has been
		
01:06:35 --> 01:06:38
			taught on Monday, humbly flip on
Tuesday.
		
01:06:39 --> 01:06:45
			Maliki Fick on Wednesday, never
happens. It's like one my way or
		
01:06:45 --> 01:06:50
			the highway. And that's not right.
These inven knee and interpretive
		
01:06:50 --> 01:06:56
			matters. You cannot just eliminate
valid opinions.
		
01:06:59 --> 01:07:05
			And nakita is a whole nother
subject. In nakida. The Sofia,
		
01:07:05 --> 01:07:07
			will base their opinion on the
motor Chevy hats.
		
01:07:11 --> 01:07:13
			That's a whole nother subject.
Would you say that?
		
01:07:14 --> 01:07:17
			Yeah, we seem to have repeated
that many times. But that's okay.
		
01:07:17 --> 01:07:20
			Because either you're a regular
listener, and now you've memorized
		
01:07:20 --> 01:07:23
			the subject. Because we say so
many times I have no problem
		
01:07:23 --> 01:07:26
			repeating stuff. Or you're a new
listener and you're hearing it for
		
01:07:26 --> 01:07:32
			the first time. Repetition is how
something becomes part of you. And
		
01:07:32 --> 01:07:38
			so, the Hanafi is and the magic is
and the chef and the chef is their
		
01:07:38 --> 01:07:43
			view on that is the motor Chevy
hats. The anthropomorphic seeming
		
01:07:43 --> 01:07:49
			versus men like human like seeming
versus are interpreted visa vie de
		
01:07:49 --> 01:07:50
			Mark Emmetts.
		
01:07:51 --> 01:07:54
			They're interpreted in light of
the Mokum the mahkum versus or the
		
01:07:54 --> 01:07:59
			clear and explicit versus and the
habila is what their way is, we
		
01:07:59 --> 01:08:04
			have no comment on any of that.
And the seller via they will
		
01:08:05 --> 01:08:08
			insist upon the they will build
their athlete on them with a Chevy
		
01:08:08 --> 01:08:09
			yet
		
01:08:10 --> 01:08:11
			and Allah knows best.
		
01:08:12 --> 01:08:17
			We opened up we opened a book and
it was an officer NBRC little
		
01:08:17 --> 01:08:21
			booklet. And it was Aki it was
like something to eat. So I looked
		
01:08:21 --> 01:08:26
			it up I was open to a random page
and it was like as a toy chapter
		
01:08:26 --> 01:08:30
			the whole chapter. There's a
there's a shredder in semis
		
01:08:30 --> 01:08:32
			office, shred those books
completely.
		
01:08:38 --> 01:08:43
			The religious police in Saudi have
been disbanded.
		
01:08:44 --> 01:08:48
			And now you just have regular
officers monitoring the Hitomi
		
01:08:48 --> 01:08:48
			initiative.
		
01:08:50 --> 01:08:51
			Which I found that to be
		
01:08:53 --> 01:08:58
			more friendly to be honest with
you. And if that regular officer
		
01:08:58 --> 01:09:04
			is in some kind of a bad mood.
It's only because of his day, not
		
01:09:04 --> 01:09:07
			because he thinks you're at Mystic
or Muqdadiyah.
		
01:09:10 --> 01:09:14
			Ma'am says you cannot do laser
hair removal on yourself. It
		
01:09:14 --> 01:09:17
			requires training and equipment.
Do not try this at home.
		
01:09:19 --> 01:09:21
			What are they use it like a laser
pen.
		
01:09:22 --> 01:09:24
			You know how many weird things you
learn about and FIP
		
01:09:27 --> 01:09:32
			was ml con. Some people say a
Scylla. And Camilla has covered.
		
01:09:32 --> 01:09:35
			What? No, not one word.
		
01:09:36 --> 01:09:39
			Llama suddenly was selling might
have said that. Suddenly Salatin
		
01:09:39 --> 01:09:43
			camera was salam Salam and
terminal nav in 10 Halaby hilchot.
		
01:09:43 --> 01:09:48
			What does that mean? It means that
knots are undone by him.
		
01:09:49 --> 01:09:55
			So when we have a gym and we're in
a problem, a moral problem is not
		
01:09:55 --> 01:09:59
			knowledge of the Sunnah. What
unties this problem for us? So
		
01:09:59 --> 01:09:59
			it's an Hello
		
01:10:00 --> 01:10:05
			be locked. If if I have a doctor
that is not a doctor is a nut, if
		
01:10:05 --> 01:10:08
			I have something I could have a
knock that is not a practical
		
01:10:08 --> 01:10:11
			problem but an emotional one did
not the prophesy centum say salah
		
01:10:11 --> 01:10:17
			upon him removes anxieties so it's
true What's unfair did you get
		
01:10:17 --> 01:10:22
			caught up say meaning by the
prophesy Salah major disasters are
		
01:10:22 --> 01:10:26
			either averted or you find your
way out same concept. What took
		
01:10:26 --> 01:10:30
			the hobbit how much? By the
Prophet sallallahu alayhi wa
		
01:10:30 --> 01:10:32
			sallam needs are attained. Good
		
01:10:34 --> 01:10:40
			is okay, where do we get our needs
attained from? From Allah, through
		
01:10:40 --> 01:10:40
			what?
		
01:10:41 --> 01:10:45
			Through the a Betta the Prophet
taught us through worship through
		
01:10:45 --> 01:10:48
			dua, well who taught us that
worshiping the DUA. So therefore,
		
01:10:48 --> 01:10:51
			by going to the Sunnah, and by
going to the salah on the Prophet
		
01:10:51 --> 01:10:55
			and by going to the knowledge of
Sharia, my needs are attained.
		
01:10:55 --> 01:11:00
			Okay, so why don't we just recite,
let's find any consumable I mean,
		
01:11:00 --> 01:11:05
			the doer of the noon and mystery
type. Good. So, the Prophet Yunus
		
01:11:06 --> 01:11:10
			at s&m, also known as the note,
not the University, said, you
		
01:11:10 --> 01:11:15
			understand a Salam who is known as
the noon in the Quran? The one who
		
01:11:15 --> 01:11:16
			is swallowed by the will
		
01:11:17 --> 01:11:20
			all right, where did we get that
from? From the Quran? Well, who
		
01:11:21 --> 01:11:24
			recited the Quran to us the
prophets I said, Okay, that'd be
		
01:11:24 --> 01:11:30
			too narrow. It's all the same. All
good desires are attained through
		
01:11:30 --> 01:11:34
			him. Why but is not following the
Sunnah loving the Prophet
		
01:11:34 --> 01:11:38
			sallallahu alayhi wa sallam all
these Eva that every Eva that
		
01:11:38 --> 01:11:41
			you're doing where's the Senate go
back to goes back to the prophet
		
01:11:41 --> 01:11:42
			who taught it to you
		
01:11:43 --> 01:11:46
			are still covered. We've just got
a man will be what you'd get him.
		
01:11:47 --> 01:11:51
			And we're sila through him is a
cause for rain.
		
01:11:52 --> 01:11:57
			Right is not even say no, I might
have said in the app, we didn't
		
01:11:57 --> 01:12:01
			have the prophet at least we have
our best right living to make the
		
01:12:01 --> 01:12:04
			DUA. That's that's actually a
proof for
		
01:12:05 --> 01:12:09
			this was either because the
Prophet in his grave is not going
		
01:12:09 --> 01:12:11
			to come and lead the so let's have
this discussion. Right? So he used
		
01:12:11 --> 01:12:16
			a best guess the nearest kin to
the prophesy center. And we have
		
01:12:16 --> 01:12:19
			that famous Hadith where that
meant game and he said
		
01:12:21 --> 01:12:25
			we've been suffering drought, etc.
I don't want to quote that
		
01:12:25 --> 01:12:26
			exactly. But Ryan, you probably
have heard that one.
		
01:12:28 --> 01:12:29
			And that man came
		
01:12:31 --> 01:12:34
			it was a Bedouin came in front of
the grave of the Prophet. So I
		
01:12:34 --> 01:12:36
			said no. And he said O Messenger
of Allah, we have drought, we have
		
01:12:36 --> 01:12:40
			all these things. And then they
they think that
		
01:12:42 --> 01:12:45
			Bedouin then saw the prophets, I
send them and said, Go to Omar,
		
01:12:45 --> 01:12:48
			and tell him at Kison keys, right?
		
01:12:50 --> 01:12:53
			So lots of Camella can be recited
without any hesitation. There's
		
01:12:53 --> 01:12:59
			absolutely nothing against him at
all. Against that at all. It's
		
01:12:59 --> 01:13:02
			like, Well, you said this is like,
perfect. It's not an analogy, but
		
01:13:02 --> 01:13:05
			just an example. Like, if a
toothbrush cleans your teeth.
		
01:13:05 --> 01:13:09
			Yeah, like it's an example. It's a
process. But just generally like
		
01:13:09 --> 01:13:11
			what have you be scared that
they're gonna commit Showtek with
		
01:13:11 --> 01:13:14
			a toothbrush? Yeah, I mean, they
need their teeth. Yeah, you know,
		
01:13:14 --> 01:13:17
			it's because Oh, no, are you
associating the power to the
		
01:13:17 --> 01:13:22
			toothbrush here, use this, to
clean yourself use this to save
		
01:13:22 --> 01:13:26
			yourself from thirst or from
whatever, but it's a means right?
		
01:13:26 --> 01:13:30
			But you may speak about the means
the same way that you speak about
		
01:13:30 --> 01:13:30
			the source.
		
01:13:32 --> 01:13:34
			And being the example of
		
01:13:37 --> 01:13:39
			the Quran saying
		
01:13:44 --> 01:13:49
			qualia to effect on Malecon mouth,
say the Angel of Death causes you
		
01:13:49 --> 01:13:53
			death brings you death takes your
soul. But doesn't Allah cause
		
01:13:53 --> 01:13:56
			death? Yes, but you may speak
about the source and the sub in
		
01:13:56 --> 01:13:57
			the same language.
		
01:13:58 --> 01:14:00
			So you can say this doctor saved
my life.
		
01:14:02 --> 01:14:06
			Hey, yeah, a guy saves your life
from getting hit by a bus. Right?
		
01:14:06 --> 01:14:08
			You said man you saved my life.
There's nothing wrong with that.
		
01:14:09 --> 01:14:13
			Yeah, survival repeat your shahada
because now you made sure no you
		
01:14:13 --> 01:14:18
			do say Allah saved my life and you
were just them sub No, you can you
		
01:14:18 --> 01:14:22
			can say him You saved my life. Of
course with Dotty to that he's the
		
01:14:22 --> 01:14:26
			sub and Allah is the meat as the
source sub is the means
		
01:14:37 --> 01:14:41
			cut away had some jaw issues may
Allah give her a speedy she fat
		
01:14:41 --> 01:14:46
			for that. That is out. So So pays
out. It's going on here.
		
01:14:47 --> 01:14:51
			What is the end of of saying
sometimes to someone with their
		
01:14:51 --> 01:14:54
			wife or sister you can say As
salam aleikum in general to all of
		
01:14:54 --> 01:14:57
			them in once in one shot
		
01:15:02 --> 01:15:05
			All right, what is another loaded
question here about niqab?
		
01:15:09 --> 01:15:11
			You might want to go put your
question in again because I can't
		
01:15:11 --> 01:15:13
			see all ICS
		
01:15:14 --> 01:15:16
			is asterik Nickleby.
		
01:15:17 --> 01:15:19
			So I see the correction but I
don't see the original question.
		
01:15:20 --> 01:15:21
			Instagram
		
01:15:25 --> 01:15:29
			niqab, what are the question of
niqab, Shafi and humbly view niqab
		
01:15:29 --> 01:15:33
			and Maliki of union club. If it's
if people are
		
01:15:36 --> 01:15:40
			if people do not have a Deb and
they would stare upon a Muslim,
		
01:15:41 --> 01:15:43
			then it's blocking her.
		
01:15:44 --> 01:15:50
			Then blocking her face would be
fought. However, Nick, as I would
		
01:15:51 --> 01:15:54
			know, not as the outcome but as
avoiding people who are
		
01:15:56 --> 01:16:03
			harmful, but not but the hour in
the Maliki school is for a woman
		
01:16:03 --> 01:16:09
			has everything but her face in her
hands, her face and her hands and
		
01:16:09 --> 01:16:12
			the bottom of her feet for the
Hanafy is its face, hands and the
		
01:16:12 --> 01:16:13
			whole foot
		
01:16:16 --> 01:16:17
			Okay, good.
		
01:16:34 --> 01:16:40
			Salam aleikum from Toronto says in
Yes 313 The 20th of Jumada Thani
		
01:16:40 --> 01:16:44
			is tonight. And that is the birth
of a say the father may say the
		
01:16:44 --> 01:16:51
			Autumn was born on the 20th of
Jumada al okra. Now remember,
		
01:16:51 --> 01:16:54
			Jumada is a feminine word so it's
Jumada al okra
		
01:16:56 --> 01:16:59
			and the 20th is her birth.
		
01:17:01 --> 01:17:05
			is salted Hijjah a valid Hadith?
Yes, it is. And how do we pray it?
		
01:17:06 --> 01:17:10
			We have a video on that I think
yep, go to the video for that.
		
01:17:11 --> 01:17:14
			It's called like da was a call Dr.
Hajra
		
01:17:15 --> 01:17:18
			Yeah, we should have a video we'll
get it shot, check the stuff
		
01:17:18 --> 01:17:19
			inside the
		
01:17:21 --> 01:17:22
			channel
		
01:17:25 --> 01:17:28
			How do we identify problems in our
hearts so we can correct them.
		
01:17:29 --> 01:17:32
			There's two ways read the books of
the side of hand
		
01:17:34 --> 01:17:36
			and hang around
		
01:17:37 --> 01:17:38
			the side of him.
		
01:17:39 --> 01:17:42
			When you read the books about the
side of hand about to solve,
		
01:17:42 --> 01:17:44
			they'll talk all about
		
01:17:45 --> 01:17:51
			your the diseases of the heart.
They talked about it. And and they
		
01:17:53 --> 01:17:58
			you check yourself I have this I
don't have that, and then hang out
		
01:17:58 --> 01:17:59
			with the solder hain.
		
01:18:00 --> 01:18:04
			And you will also it will reflect
any disease of the heart will
		
01:18:04 --> 01:18:07
			reflect in the course of that
friendship and that interaction.
		
01:18:08 --> 01:18:09
			Good.
		
01:18:10 --> 01:18:13
			So that's how it works. And then
you try to work on yourself
		
01:18:15 --> 01:18:16
			to fix them.
		
01:18:20 --> 01:18:23
			From the Hadith where the
messenger of allah sallallahu
		
01:18:23 --> 01:18:27
			alayhi wa salam tells us jealousy
is only permitted in two causes or
		
01:18:27 --> 01:18:32
			two cases. Does that mean we can
be ungrateful? No, it doesn't mean
		
01:18:32 --> 01:18:36
			we'd be ungrateful. It means that
we don't view our deeds and our
		
01:18:36 --> 01:18:39
			charity and our knowledge to be
good enough. We need to go for
		
01:18:39 --> 01:18:41
			more. That's what it means.
		
01:18:46 --> 01:18:51
			Someone named instantly a says
they emailed about scholarship for
		
01:18:51 --> 01:18:55
			art V. We do have scholarships for
ArcView. Just email.
		
01:18:56 --> 01:19:01
			We'll check. I'll ask sister
Tasneem if she's on the stream, if
		
01:19:01 --> 01:19:03
			she can check that. Where did you
email?
		
01:19:05 --> 01:19:09
			Make sure you email the right
person or the right. In philosophy
		
01:19:09 --> 01:19:10
			insider.org We'll get you there.
		
01:19:14 --> 01:19:19
			The live on the Nile me known as
seven.
		
01:19:20 --> 01:19:23
			But whoever seeks beyond that,
then those are the transgressors?
		
01:19:24 --> 01:19:25
			Is it inter open to
interpretation?
		
01:19:27 --> 01:19:31
			slightly, slightly open to
interpretation but in general,
		
01:19:31 --> 01:19:33
			whoever seeks beyond the
		
01:19:35 --> 01:19:36
			marriage
		
01:19:38 --> 01:19:44
			as is its ear sinful. In other
words, Zina, * all that
		
01:19:44 --> 01:19:45
			is sinful
		
01:19:47 --> 01:19:51
			any sexual pleasure outside of
marriage is sinful.
		
01:19:57 --> 01:19:59
			Shazia go, salad, said hi
		
01:20:00 --> 01:20:01
			It's it's up there
		
01:20:03 --> 01:20:08
			yeah the, the video is called dua
alhaja or the prayer of need is
		
01:20:08 --> 01:20:13
			herbal medicine medicinal tin
tinctures containing alcohol
		
01:20:13 --> 01:20:14
			haram.
		
01:20:15 --> 01:20:18
			In the medical school it would be
haram in the Hanafi school it
		
01:20:18 --> 01:20:23
			would be if it's non grape and
wine and it will you will not be
		
01:20:23 --> 01:20:25
			drunk from it, then it is
permitted.
		
01:20:27 --> 01:20:30
			How many of Godzilla Am I required
to pray for it to be acceptable
		
01:20:30 --> 01:20:34
			all of your kudos Allah make you
have to make up all of your kuduk
		
01:20:35 --> 01:20:39
			Let's go to YouTube while ignoring
these poor people on YouTube.
		
01:20:42 --> 01:20:49
			wase aim to constantly be in a
state of vicar Yes, when our city
		
01:20:49 --> 01:20:52
			carrying beads but keep getting
thoughts of ostentation
		
01:20:52 --> 01:20:56
			presentation of what what have you
done to be ostentatious about
		
01:20:57 --> 01:20:58
			carrying a bead
		
01:21:00 --> 01:21:03
			Buddhist monks carry beads, Harry
Christmas carry beads. There's no
		
01:21:03 --> 01:21:07
			ostentation in that. Get rid of
that feeling from your heart, then
		
01:21:07 --> 01:21:10
			don't use them. Use something
else. Use a rink,
		
01:21:11 --> 01:21:11
			the current
		
01:21:14 --> 01:21:19
			right, use anything else? Use your
phone, there are beads on the
		
01:21:19 --> 01:21:22
			phone. Like let me show you this
app right here. Any of these apps
		
01:21:22 --> 01:21:23
			have it they all have?
		
01:21:25 --> 01:21:30
			It's like a Misbah on the phone
like this. And then you just move
		
01:21:30 --> 01:21:34
			it like that. And it counts for
you. I don't like to use a phone
		
01:21:34 --> 01:21:37
			so be honest, is full of
distraction. Do you know palavra
		
01:21:37 --> 01:21:41
			says from the Hadith where the
messenger tells us that jealousy
		
01:21:41 --> 01:21:44
			is only permitted in two cases.
Okay, do you know put the saint
		
01:21:44 --> 01:21:46
			had put that question? We answered
it hamdulillah
		
01:21:47 --> 01:21:52
			young man divorced his wife on the
first night after he discovered
		
01:21:52 --> 01:21:57
			she had body tattoos. He felt
deceived. But she wore hijab
		
01:21:57 --> 01:22:02
			seemed to come from a good family.
Should he give her a chance? Yes
		
01:22:02 --> 01:22:06
			if she made Toba from it. If she
made Toba from it, give her the
		
01:22:06 --> 01:22:08
			sister agendas because people make
mistakes.
		
01:22:10 --> 01:22:13
			And that's not a deception. She
did not deceive you in any
		
01:22:13 --> 01:22:18
			childbearing issue. And I don't
think that a body tattoo is going
		
01:22:18 --> 01:22:23
			to be effect sexual performance.
Right? That's the deception. That
		
01:22:23 --> 01:22:28
			is the major deception. And that's
not something she really had to
		
01:22:28 --> 01:22:32
			disclose to be honest with you,
unless it was so much that it
		
01:22:32 --> 01:22:36
			would affect intimacy. That's
where you that's the only thing
		
01:22:36 --> 01:22:38
			that has to be disclosed. So I
think that you should give her a
		
01:22:38 --> 01:22:40
			second chance, personally
speaking.
		
01:22:49 --> 01:22:52
			Now, what's she allowed to say
that, yes, she's allowed to have
		
01:22:52 --> 01:22:53
			said it, but
		
01:22:54 --> 01:22:56
			this is what she obligated? No,
she's not obligated.
		
01:22:59 --> 01:23:03
			Saba Khawaja says how do you
explain the concept of original
		
01:23:03 --> 01:23:07
			sin and coming to earth in
Christianity versus Islam? We have
		
01:23:07 --> 01:23:10
			no original sin. But would you
just say it was an innocent
		
01:23:10 --> 01:23:15
			mistake of Prophet Adam? We say
that Adam is a Salam was tested
		
01:23:15 --> 01:23:18
			and an Allah says what happened?
		
01:23:20 --> 01:23:25
			In clear language in the Quran for
our saw Adam or Abba who
		
01:23:26 --> 01:23:30
			wasa Adam are both of our and in
another area
		
01:23:31 --> 01:23:37
			while I'm negitive la Abu Asmaa,
so Allah says, Adam committed
		
01:23:37 --> 01:23:41
			Maaseiah what is a Maaseiah? It is
the opposite of obedience. So that
		
01:23:41 --> 01:23:44
			means you're not supposed to cross
this line, you crossed the line.
		
01:23:44 --> 01:23:45
			But why?
		
01:23:48 --> 01:23:53
			Fantasy? Well, I'm nudging though.
Asma, Allah tells you why did Adam
		
01:23:53 --> 01:23:58
			cross the line? He forgot, he
forgot the ruling. And we did not
		
01:23:58 --> 01:24:04
			find that he had the strength of
remembering. Or it could asthma
		
01:24:04 --> 01:24:08
			here meaning the strength to
remember or
		
01:24:09 --> 01:24:15
			the intent to disobey God. So the
Quran explains to us how the atom
		
01:24:15 --> 01:24:20
			on a Saddam did this, or why he
did it. As for him, breaking God's
		
01:24:20 --> 01:24:24
			law. Yes, he did. But why did he
break God's law? Allah makes him
		
01:24:24 --> 01:24:30
			innocent in the Quran by saying
fantasy, however, forgetfulness in
		
01:24:30 --> 01:24:35
			the Shetty of Adam is not an
excuse. Why is it not an excuse?
		
01:24:35 --> 01:24:37
			Because you have one ruling.
		
01:24:38 --> 01:24:42
			You have one ruling. There's one
prohibition there are zero
		
01:24:42 --> 01:24:44
			obligations in that Sharia.
		
01:24:46 --> 01:24:48
			So when you have how many
obligations do we have in Islam
		
01:24:48 --> 01:24:52
			like a lot? How many prohibitions
a lot, so if I forget
		
01:24:54 --> 01:24:58
			it's an you have an excuse, right?
And we got I have to go earn a
		
01:24:58 --> 01:24:59
			living
		
01:25:00 --> 01:25:04
			I have to take care of my kids. I
got to deal with people. I got to
		
01:25:04 --> 01:25:09
			pay taxes, I got to do all these
things. So I got a lot of slack if
		
01:25:09 --> 01:25:10
			I forget. Okay.
		
01:25:12 --> 01:25:15
			In the Shediac of Muhammad
Sallallahu when he was in the city
		
01:25:15 --> 01:25:18
			of Adam, does he have kids? No.
Does he have to pay taxes? No.
		
01:25:18 --> 01:25:20
			Does he have to earn his
livelihood? No.
		
01:25:21 --> 01:25:25
			Does he have many obligations? No,
he has zero does he have many
		
01:25:25 --> 01:25:28
			prohibitions though he has one so
in the city of Adam i They said
		
01:25:28 --> 01:25:30
			I'm forgetfulness is not an
excuse.
		
01:25:32 --> 01:25:37
			Okay. So overall, though, we say
that Allah was the the wisdom here
		
01:25:37 --> 01:25:43
			the purpose is that Allah Allah is
showing and wanting Adam to
		
01:25:43 --> 01:25:47
			experience what it's like to make
a mistake.
		
01:25:48 --> 01:25:53
			And he reacted properly by making
Toba and blaming himself that now
		
01:25:53 --> 01:25:57
			when he did that he passed the
test. Now you're ready to go live
		
01:25:57 --> 01:25:58
			on your own on the earth.
		
01:25:59 --> 01:26:02
			And he went to live on his own on
the earth after that, okay.
		
01:26:04 --> 01:26:08
			And go live on the earth and be my
representative on the earth. So
		
01:26:08 --> 01:26:10
			Subak Khawaja let me know if that
makes sense to you.
		
01:26:16 --> 01:26:20
			Mas que says brothers coming to my
friend for marriage. The mother is
		
01:26:20 --> 01:26:27
			harsh on her to be quiet.
Regarding the doctor's checkup,
		
01:26:27 --> 01:26:29
			she got small ovaries and can't
give birth.
		
01:26:31 --> 01:26:32
			They went to a hurricane.
		
01:26:33 --> 01:26:37
			So if you have if you cannot give
birth, that is something that you
		
01:26:37 --> 01:26:38
			must disclose.
		
01:26:41 --> 01:26:45
			Remember what has to be disclosed
anything that will affect the
		
01:26:45 --> 01:26:47
			marriage in terms of reproduction?
		
01:26:48 --> 01:26:53
			Sexual intimacy, reproduction,
sexual intimacy must be disclosed,
		
01:26:54 --> 01:26:57
			because that's the main one of the
main reasons people married people
		
01:26:57 --> 01:27:00
			marry for companionship for other
things, but also
		
01:27:02 --> 01:27:03
			companionship.
		
01:27:04 --> 01:27:11
			Yes, but reproduction and intimacy
for the man, he must disclose
		
01:27:11 --> 01:27:17
			that, and he must disclose the
ability or inability to keep her
		
01:27:17 --> 01:27:22
			safe. So if he says, Hey, I have
bad credit, I can never rent an
		
01:27:22 --> 01:27:24
			apartment or buy a house.
		
01:27:26 --> 01:27:30
			We got to live with my parents
forever. He has to disclose them.
		
01:27:31 --> 01:27:34
			That's the essence of marriage.
For the woman side is intimacy for
		
01:27:34 --> 01:27:39
			the man side is intimacy and, and
the ability to sustain the family
		
01:27:39 --> 01:27:40
			and protect the family.
		
01:27:44 --> 01:27:48
			The only reason that marriage
exists is because the intimacy
		
01:27:48 --> 01:27:51
			between husband and wife can
produce a child and the society
		
01:27:51 --> 01:27:54
			needs to know whose child it is so
that they can be legally
		
01:27:54 --> 01:27:57
			responsible to feed it. And and
how's it
		
01:27:58 --> 01:28:01
			that's why friends don't have an
official friendship has no
		
01:28:01 --> 01:28:07
			official relationship. Right?
Because there's no risk. We're not
		
01:28:07 --> 01:28:12
			going to produce anything that
requires financing and protecting
		
01:28:12 --> 01:28:15
			or any legal relationship at all.
		
01:28:17 --> 01:28:19
			Or illegal legal implication I'm
sorry.
		
01:28:20 --> 01:28:22
			Ahmed Ahmed says during the
Prophet Muhammad time was the
		
01:28:22 --> 01:28:28
			mutts off in Mecca the same way
women and men would do to off and
		
01:28:28 --> 01:28:31
			touching each other. It would make
too often the same way yes, they
		
01:28:31 --> 01:28:36
			would make too often altogether.
Also like how the 100 S word was
		
01:28:36 --> 01:28:39
			there a line no there was no line
you just want to remember the
		
01:28:39 --> 01:28:43
			population wasn't so high. That's
why the Salah the
		
01:28:47 --> 01:28:47
			the
		
01:28:49 --> 01:28:50
			to hear to the Masjid
		
01:28:51 --> 01:28:55
			Al haram in Mecca is to make to
off seven times. Now if you
		
01:28:55 --> 01:28:58
			imagine to off seven times, take
you
		
01:29:01 --> 01:29:05
			20 minutes but to off today may
take 45 minutes and on the second
		
01:29:05 --> 01:29:10
			floor of the store the roof. I
think you two hours. It's because
		
01:29:12 --> 01:29:16
			it used to be empty. Pretty much.
There's wasn't like this even 100
		
01:29:16 --> 01:29:21
			years ago it was not even close to
this 250,000 People minimum
		
01:29:21 --> 01:29:27
			minimum and on high seasons half a
million and Ramadan and Hajj over
		
01:29:27 --> 01:29:30
			1,000,003 million in Ramadan.
		
01:29:31 --> 01:29:37
			Wow Subhan Allah 3 million in both
cities are in one just in Mecca.
		
01:29:38 --> 01:29:43
			While 3 million just in Mecca last
Ramadan. Ryan says amazing.
		
01:29:44 --> 01:29:47
			And I remember that you could sign
when you made when we had Hajj in
		
01:29:47 --> 01:29:50
			20 2017 or 2018
		
01:29:51 --> 01:29:56
			that you connected your phone they
would send you these these texts.
		
01:29:57 --> 01:29:59
			Avoid this tunnel today avoid that
tunnel and I
		
01:30:00 --> 01:30:03
			At the end of that they told us to
hedge numbers this year was like
		
01:30:03 --> 01:30:10
			2.8 million or whatever. So, and
that's the people who signed up.
		
01:30:11 --> 01:30:15
			That's not to say that maybe have
been 300,000 people who were
		
01:30:15 --> 01:30:16
			undocumented Hajaj.
		
01:30:25 --> 01:30:29
			Do you say it's UK lead is
important? Or you don't need to
		
01:30:29 --> 01:30:32
			follow a school of thought, says
athma Darby took the lead is
		
01:30:32 --> 01:30:36
			inevitable because McCullough is
someone who is not in which to
		
01:30:36 --> 01:30:40
			hit. You're either in which to
head or you're almost colored. And
		
01:30:40 --> 01:30:45
			in between is the fucky. Who is
not in which to hit but he knows
		
01:30:47 --> 01:30:51
			the evidences, he understands the
evidences of them which to hit,
		
01:30:51 --> 01:30:55
			like, Why did ematic come up with
this or that are edible honey for
		
01:30:55 --> 01:30:59
			Ahmed, Mohammed or Shafi come up
with this? Or that? Why did he
		
01:30:59 --> 01:31:00
			come to that conclusion?
		
01:31:02 --> 01:31:07
			Someone had asked yesterday about
the HANA fees, can wash my wife
		
01:31:07 --> 01:31:08
			after she dies.
		
01:31:09 --> 01:31:11
			And the Nerf
		
01:31:12 --> 01:31:15
			say that death ends the marriage
relationship.
		
01:31:16 --> 01:31:21
			She's not your wife after death.
Why is that? Because
		
01:31:22 --> 01:31:24
			if you have, you're allowed to
have four wives, right?
		
01:31:26 --> 01:31:31
			If wife number four dies, at three
o'clock,
		
01:31:32 --> 01:31:36
			it becomes religiously valid to
immediately take another wife,
		
01:31:36 --> 01:31:36
			right?
		
01:31:39 --> 01:31:39
			Correct.
		
01:31:41 --> 01:31:45
			It is. So therefore, if you're
only allowed to have four, and
		
01:31:45 --> 01:31:48
			you're allowed to take that fourth
wife, then therefore the dead one
		
01:31:48 --> 01:31:52
			cannot count as a wife. So
nothing, that wife relationship
		
01:31:52 --> 01:31:55
			doesn't count. You can't see her
anymore, without her hijab or
		
01:31:55 --> 01:31:58
			anything like that. That is that
is the Hanafy ruling on that.
		
01:31:59 --> 01:32:00
			For the husband.
		
01:32:01 --> 01:32:06
			If the husband dies, he remains to
be the ruling of a husband for
		
01:32:06 --> 01:32:09
			four months and 10 days of the
head. Because after four months
		
01:32:09 --> 01:32:13
			and 10 days, on four months, 10
days and one hour, she can
		
01:32:13 --> 01:32:17
			contract a marriage. And one
minute even one second, she can
		
01:32:17 --> 01:32:21
			contract contract a marriage,
therefore that first one is no
		
01:32:21 --> 01:32:21
			longer a husband.
		
01:32:23 --> 01:32:27
			And that impacts the hostile
rulings. Right. So so that means
		
01:32:30 --> 01:32:34
			we have to check that. I remember
reading it in the books. Where's
		
01:32:34 --> 01:32:37
			the get? Pick up the amorosi?
Again, I'm gonna see because I'm
		
01:32:37 --> 01:32:38
			pretty sure it's in there.
		
01:32:42 --> 01:32:42
			I'm pretty sure.
		
01:32:45 --> 01:32:49
			The evidence Yeah. So. So of
course no one's going to be
		
01:32:49 --> 01:32:54
			washing for after four months and
10 days, right? Unless let's say
		
01:32:54 --> 01:32:59
			he was lost. And he's been kept in
the freezer for a long time. After
		
01:32:59 --> 01:33:01
			a year. Hello. So it's not your
husband, you can't touch him
		
01:33:01 --> 01:33:02
			anymore.
		
01:33:03 --> 01:33:08
			But if it was for in Hanafy
school, but if it's immediate then
		
01:33:08 --> 01:33:09
			of course you can wash him
		
01:33:10 --> 01:33:13
			and shroud him and bury him. But
the man cannot do that in the
		
01:33:13 --> 01:33:14
			Hanafi school.
		
01:33:19 --> 01:33:23
			Bushra Begam yo this sister with
the tattoos has taken over the
		
01:33:23 --> 01:33:24
			chat.
		
01:33:25 --> 01:33:29
			The topic of her I despise tattoos
but if my husband had a pass and
		
01:33:29 --> 01:33:30
			he had tattoos I just go with it.
		
01:33:32 --> 01:33:39
			Aw says who was Imam Zahawi and he
was a scholar who is his update
		
01:33:39 --> 01:33:42
			the book is considered the
		
01:33:43 --> 01:33:47
			first and not the first about
Hanifa was the first but it's
		
01:33:47 --> 01:33:51
			considered one of the most
important works of Athena to study
		
01:33:57 --> 01:34:00
			when one visits a grave does the
person in the grave know Yes.
		
01:34:04 --> 01:34:07
			Aw says thank you for repeating
these topics from a new listener.
		
01:34:07 --> 01:34:10
			See, that's why we repeat these
topics.
		
01:34:13 --> 01:34:16
			What was given to me his view on
the works of the people of Medina
		
01:34:16 --> 01:34:21
			at the high nebula in general.
They do accept Ahmed and Medina as
		
01:34:21 --> 01:34:24
			a source. They accept it as a
source, but it doesn't it's not
		
01:34:24 --> 01:34:26
			going to be stronger than an A
HUD.
		
01:34:28 --> 01:34:32
			him said no. He says Are We Living
in the end times many Parliament's
		
01:34:32 --> 01:34:35
			say yes we are living in activism
and
		
01:34:37 --> 01:34:42
			I've been a Choudry Amin thank you
and may Allah try to strengthen
		
01:34:42 --> 01:34:43
			you as well.
		
01:34:45 --> 01:34:47
			I was told * is allowed
if it will stop you from
		
01:34:47 --> 01:34:51
			committing Zina. Is this true?
It's not that it's allowed it is.
		
01:34:54 --> 01:34:57
			It becomes the lesser of two
evils.
		
01:34:58 --> 01:35:00
			Right but it
		
01:35:00 --> 01:35:03
			In that ruling, it means there
needs to be a temptation of Zina
		
01:35:03 --> 01:35:07
			in the first place like near you,
then it becomes something that you
		
01:35:07 --> 01:35:10
			could do that, for example, you
can't be sitting around in your
		
01:35:10 --> 01:35:13
			home and say, You know what? I
also could be committing Zina, so
		
01:35:13 --> 01:35:16
			I might as well just masturbate
instead of doing that. No, it
		
01:35:16 --> 01:35:21
			needs to be like, you're in a
situation. You got yourself in a
		
01:35:21 --> 01:35:25
			weird situation. And Zina is very
possible right now, physically,
		
01:35:26 --> 01:35:28
			that's when it becomes something
that's the lesser of two evils.
		
01:35:28 --> 01:35:31
			We, in our religion, we control
our sexuality, the West has now
		
01:35:31 --> 01:35:34
			become a place that freedom is
really marked only by two things.
		
01:35:35 --> 01:35:42
			To be as sexually deviant in our
world as you want to be to be a
		
01:35:42 --> 01:35:46
			sexually open and do anything with
your sexuality that you want. Take
		
01:35:46 --> 01:35:49
			your private part, put it wherever
you want, and put anything inside
		
01:35:49 --> 01:35:52
			of it wherever you want. If you're
a woman, that is the first
		
01:35:52 --> 01:35:55
			hallmark of freedom for the West,
the second marker that all they
		
01:35:55 --> 01:35:59
			care about is the ability to
profane what is sacred and just to
		
01:35:59 --> 01:36:04
			say, to de sanctify, to insult
what is sacred, they really only
		
01:36:04 --> 01:36:07
			have these two freedoms. That's
it. They don't really care about
		
01:36:07 --> 01:36:12
			anything else. That's the truth.
Like in in the general sphere of
		
01:36:12 --> 01:36:16
			things. That's how they have
portrayed freedom to be.
		
01:36:18 --> 01:36:24
			Revert arc is asking about it in
terms of sexuality, the only
		
01:36:24 --> 01:36:28
			prohibition there was really just
a two prohibitions. One insect in
		
01:36:28 --> 01:36:36
			this intimacy is * *. Okay,
for a man to put his member into
		
01:36:36 --> 01:36:42
			the * of the woman and for the
woman to or the man to ingest in
		
01:36:42 --> 01:36:46
			the Jessa, intentionally to ingest
the Jessa they're touching or
		
01:36:46 --> 01:36:48
			kissing any other part of the body
is permitted.
		
01:36:54 --> 01:36:59
			How does the man says Dino from a
different profession reach the
		
01:36:59 --> 01:37:02
			ranks of the righteous scholars
and odia it's hard to focus on my
		
01:37:02 --> 01:37:05
			craft, when I'm always thinking
about how someone's outdoing me in
		
01:37:05 --> 01:37:10
			the deen. No, don't worry about
that. But if you be smart about
		
01:37:10 --> 01:37:15
			your efforts, and study
systematically, even if it's
		
01:37:15 --> 01:37:18
			little by little, even if it's 20
minutes a week, but it's
		
01:37:18 --> 01:37:21
			systematic, like we have medically
fit classes starting up next
		
01:37:21 --> 01:37:27
			Tuesday. Text by text, text by
text whether you're to buy videos
		
01:37:27 --> 01:37:32
			or live or online or on site, or
just from videos etc.
		
01:37:33 --> 01:37:40
			Text by text and over 1015 years
you will learn a lot if you just
		
01:37:40 --> 01:37:44
			go by text by text, shipping rods
Aki the class can't miss
		
01:37:45 --> 01:37:47
			text by text. Okay.
		
01:37:49 --> 01:37:54
			And then, in terms of your crafts,
nothing stops you and your craft
		
01:37:54 --> 01:37:58
			from tune to head to head Judy is
going to be your path much
		
01:37:58 --> 01:38:01
			thicker. While you're driving in
the car. When you get home.
		
01:38:01 --> 01:38:02
			Nothing can stop you from them.
		
01:38:04 --> 01:38:05
			Live on the Nile.
		
01:38:07 --> 01:38:11
			This person is either from Sudan
or from Egypt. And they say a man
		
01:38:11 --> 01:38:15
			tells his Muslim wife he is
seriously no longer Muslim.
		
01:38:17 --> 01:38:22
			Okay, we ask Allah firstly,
offense anima. And secondly, that
		
01:38:22 --> 01:38:27
			marriage is nullified immediately
on the spot that he uttered those
		
01:38:27 --> 01:38:29
			words and her
		
01:38:30 --> 01:38:33
			Ida starts immediately
		
01:38:34 --> 01:38:37
			upon him uttering those words. So
if he uttered those words
		
01:38:40 --> 01:38:45
			at on February 1, they'd started
on February 1, if he uttered them
		
01:38:45 --> 01:38:48
			on January 1, and now you're
asking you about it on January 11.
		
01:38:48 --> 01:38:50
			Your head just started on January
1.
		
01:38:52 --> 01:38:55
			Do it for someone who passed away
as a Muslim No, we can't do that
		
01:38:55 --> 01:39:02
			because they did not accept that
God and that religion and that
		
01:39:02 --> 01:39:04
			paradise in their life therefore
they don't get the perks of it
		
01:39:04 --> 01:39:08
			later on in life. We don't force
our religion upon them they didn't
		
01:39:08 --> 01:39:12
			want it. So the Prophet forbade do
offers a nonbeliever
		
01:39:13 --> 01:39:16
			make dua for them if they're
alive. Once they died homeless if
		
01:39:16 --> 01:39:18
			they're alive, you can pray for
them. But if they're dead then no.
		
01:39:27 --> 01:39:30
			All right, let's go to YouTube and
see what's going on here.
		
01:39:33 --> 01:39:38
			Wishing non Muslims congratulating
on their festivals. No, that's not
		
01:39:38 --> 01:39:40
			correct. If it has a religious
		
01:39:41 --> 01:39:45
			connotation that it's not correct.
If it's like Independence Day
		
01:39:45 --> 01:39:47
			fight. There's no big deal with
that.
		
01:39:48 --> 01:39:52
			Ibrahim Khan if a person has an
STD they must do they have to
		
01:39:52 --> 01:39:55
			disclose that definitely have to
disclose that. They definitely
		
01:39:55 --> 01:39:59
			has. Let's see my man. Look at
this researcher. What book
		
01:40:00 --> 01:40:03
			First of all at VIP kid Maliki
what a delight to buy it have you
		
01:40:03 --> 01:40:04
			been taught her
		
01:40:05 --> 01:40:10
			menu cut them for Watson XO Jen
your cut the man if it was a
		
01:40:10 --> 01:40:16
			hydrothermal occur, both spouses
are the first person who should
		
01:40:16 --> 01:40:21
			watch it metamath have no offense,
someone dies who washes the body.
		
01:40:22 --> 01:40:23
			Good.
		
01:40:24 --> 01:40:29
			The spouses evidence. And Abdullah
and Abby, Bucklin and Asmat been
		
01:40:29 --> 01:40:32
			to amaze the Salat Abu Bakr Siddiq
		
01:40:33 --> 01:40:39
			that Abu Bakr Siddiq died a smart
bento mais was his wife, she
		
01:40:39 --> 01:40:45
			watched him. Okay. When Ali and
Wasilla Fatima Ali watched Fatima,
		
01:40:45 --> 01:40:46
			Allah jolla Han
		
01:40:47 --> 01:40:52
			you see the difference here. The
Hanafi is used some legal and very
		
01:40:52 --> 01:40:57
			smart thinking. Why do we Maliki's
need to think we got the people
		
01:40:57 --> 01:41:01
			practicing the Sunnah right in
front of us? Say Nalley ismat Ben
		
01:41:01 --> 01:41:06
			Thomas this is the way of the
American method was the first
		
01:41:06 --> 01:41:11
			let's see what the Muslims did.
They did it kill us is Mao Sahaba.
		
01:41:11 --> 01:41:15
			Either that ik the Sahaba have
each map on that. Okay.
		
01:41:17 --> 01:41:21
			After that you go to the relatives
boom discussion is over. Look how
		
01:41:21 --> 01:41:23
			quick that discussion came and
went.
		
01:41:25 --> 01:41:30
			Now, thank you for the data FETs
library that just give us the
		
01:41:30 --> 01:41:35
			answer. And you could support this
book fundraiser and help pay for
		
01:41:35 --> 01:41:40
			students books. What's the link
there? What does it say real quick
		
01:41:46 --> 01:41:48
			Arthur man we need a link
		
01:41:50 --> 01:41:51
			Yeah, call them up
		
01:42:03 --> 01:42:07
			what's the link for this one? Oh,
I see. It's just website.
		
01:42:09 --> 01:42:17
			Okay, go to data fetch dot O R
g.org dot O R g.or Fetch dot orgy.
		
01:42:22 --> 01:42:26
			Awesome. Al hakim from Saudi says
salatu. Hajj doesn't exist.
		
01:42:28 --> 01:42:34
			Dua al Hajj exists and in in the
DUA al Hajj is includes to rock us
		
01:42:34 --> 01:42:37
			and then a DUA and it's there.
Okay.
		
01:42:41 --> 01:42:43
			Where did I get my liquor rink?
		
01:42:44 --> 01:42:48
			It's not really a place it's like
the factory itself. So you got to
		
01:42:48 --> 01:42:50
			get them in bulk. So
		
01:42:52 --> 01:42:55
			just look it up. You'll you can
get it from the retailers. I got
		
01:42:55 --> 01:42:58
			mine straight from the factory.
Right. But you can get them from
		
01:42:58 --> 01:43:00
			retailers probably tripled. The
price though.
		
01:43:03 --> 01:43:09
			Has sent Ben chumps. How do you
recommend a Midwest Swiss to deal
		
01:43:09 --> 01:43:13
			with the matter regarding Tahara
in their acts of worship, just
		
01:43:13 --> 01:43:18
			ignore it completely. And you can
write it down you can use a note
		
01:43:18 --> 01:43:22
			card and if you make will do for
the hook, just write it down. And
		
01:43:22 --> 01:43:27
			then ignore any requests you got
after that. If it's sulla you may
		
01:43:27 --> 01:43:29
			use your fingers to know what aka
you're on.
		
01:43:31 --> 01:43:33
			And keep looking at that and
ignore any request you
		
01:43:39 --> 01:43:46
			by the way, where is Mina Zog
Leila cigar he says Subash. Is it
		
01:43:46 --> 01:43:52
			permissible for someone to wear
niqab part time? Yes, it is that
		
01:43:52 --> 01:43:57
			it's not considered niqab as in
our it's considered niqab as in
		
01:43:57 --> 01:43:59
			just veiling my face from men?
You're allowed to do that?
		
01:44:01 --> 01:44:05
			Yeah, in the medical school, and
it may even be obligatory at some
		
01:44:05 --> 01:44:05
			point.
		
01:44:06 --> 01:44:08
			If you're going to be harmed by
fascinating
		
01:44:09 --> 01:44:15
			how does explain Islamic slain
fossil evidence of Neanderthals
		
01:44:15 --> 01:44:19
			and other hominids that existed
before Benny Adam, like none of
		
01:44:19 --> 01:44:23
			that is got the knowledge. All of
those estimations are speculative
		
01:44:23 --> 01:44:27
			knowledge. It's all speculative.
So it has no value to us.
		
01:44:29 --> 01:44:30
			It's all speculative.
		
01:44:33 --> 01:44:36
			A woman inquired the prophet or
asked the Prophet about a few men
		
01:44:36 --> 01:44:39
			who approached for marriage. He
said one has no money the other
		
01:44:39 --> 01:44:44
			man beats his wife and the other
is righteous. Yes, of course. So I
		
01:44:44 --> 01:44:47
			guess he's just sharing that piece
of information. So it's important
		
01:44:47 --> 01:44:48
			to look at these things.
		
01:44:52 --> 01:44:56
			Shima maybe this doesn't happen
with a lot of Muslims, but I
		
01:44:56 --> 01:44:58
			noticed where I live whenever a
woman wears niqab.
		
01:45:02 --> 01:45:06
			Where I Live whenever a woman
wears niqab moves to the town
		
01:45:06 --> 01:45:09
			woman Ashima write that again
because I think some word was
		
01:45:09 --> 01:45:10
			messed up
		
01:45:11 --> 01:45:12
			what people leave the town
		
01:45:14 --> 01:45:17
			every day you will come to visit
sinful for parents to give up
		
01:45:17 --> 01:45:20
			their child for adoption out of
fear of inability to care for them
		
01:45:20 --> 01:45:22
			no it's not that they're they're
going to give up
		
01:45:25 --> 01:45:29
			it's not that they're going to
give up their kid to adoption they
		
01:45:29 --> 01:45:35
			need financial help they they can
only give their kid to a relative
		
01:45:35 --> 01:45:40
			who they know will care for them
and proof of that being at Ibis
		
01:45:41 --> 01:45:42
			okay?
		
01:45:44 --> 01:45:48
			Did the Abu Talib sorry did that
with the Prophet and not best he
		
01:45:48 --> 01:45:52
			gave it to the prophets I send
them and he gave Jaffa shabbas.
		
01:45:53 --> 01:45:55
			But those are his brothers. He
knows they're going to take her
		
01:45:55 --> 01:45:57
			his his nephews
		
01:45:59 --> 01:46:03
			their relations there within the
male relations. So they know that
		
01:46:03 --> 01:46:04
			they're going to take care of them
their fathers.
		
01:46:06 --> 01:46:09
			So that's permitted but to just
give your kid to a stranger
		
01:46:09 --> 01:46:10
			because I can't afford him.
		
01:46:11 --> 01:46:15
			Subak Khawaja was Adam coming to
earth punishment? No, it wasn't
		
01:46:16 --> 01:46:21
			ALLAH SubhanA wa Tada says the
first mention of Satana Adam is in
		
01:46:21 --> 01:46:25
			Niger I don't feel Aldi Khalifa,
the purpose of this creation is to
		
01:46:25 --> 01:46:27
			make a representative of mine on
the earth.
		
01:46:29 --> 01:46:32
			It is his honor to be on the earth
and fulfill God's representation.
		
01:46:33 --> 01:46:37
			If you send an ambassador to
China, is that dishonouring him or
		
01:46:37 --> 01:46:40
			honoring him? It's honoring him.
It's like one of the most
		
01:46:40 --> 01:46:43
			important countries in the world
right now is China. So to be sent
		
01:46:43 --> 01:46:46
			as the ambassador to China, that
you're being honored? So you're
		
01:46:46 --> 01:46:49
			representative of God on the
earth? You're fulfilling his
		
01:46:49 --> 01:46:52
			mission here on the earth? And
what is his mission to establish
		
01:46:52 --> 01:46:56
			this law and to live and to
descend to come and come to know
		
01:46:56 --> 01:47:00
			Allah to Allah, on our own free
will, with all the challenges in
		
01:47:00 --> 01:47:02
			front of us to prove that we're
sincere about it?
		
01:47:05 --> 01:47:09
			Because once you see the beauty of
paradise, there is no more
		
01:47:09 --> 01:47:14
			sincerity colorless, everyone will
submit to such a god. Okay, so
		
01:47:14 --> 01:47:19
			Allah Juana is wants us to know
who's sincere and who isn't by
		
01:47:19 --> 01:47:23
			putting us in this faraway dunya
with all of our challenges and
		
01:47:23 --> 01:47:26
			temptations and heedlessness and
feeling that we're so far from
		
01:47:26 --> 01:47:28
			God, so we could prove ourselves
		
01:47:31 --> 01:47:35
			is it required to wait a certain
amount of time between one ombre
		
01:47:35 --> 01:47:38
			and another on the medical method,
we don't have this concept of go
		
01:47:38 --> 01:47:42
			out to mustard I should come back
to him and go out to massage come
		
01:47:42 --> 01:47:45
			back to hombre we don't have that
but in other metal hubs.
		
01:47:46 --> 01:47:47
			You can
		
01:47:50 --> 01:47:52
			make as many elements as you want
right away.
		
01:48:03 --> 01:48:05
			Alright, let's see what Instagram
is up to.
		
01:48:16 --> 01:48:20
			I'm struggling with memorizing and
fumble over the words when
		
01:48:20 --> 01:48:25
			reciting from memory. Any advice?
Yes, memorization has a simple but
		
01:48:25 --> 01:48:26
			difficult.
		
01:48:29 --> 01:48:33
			Practice, shorten what you have to
memorize and repeat it longer.
		
01:48:35 --> 01:48:39
			Repeat it 300 times. So let's say
you memorize Five Eyes, repeat it
		
01:48:40 --> 01:48:45
			300 times read it 300 times, then
repeat it from memory 300 times
		
01:48:45 --> 01:48:49
			there's no way you can forget it.
There's no way you can forget it
		
01:48:56 --> 01:48:58
			what happens to a deceased person
if they're cremated?
		
01:49:00 --> 01:49:02
			Some say that they feel it.
		
01:49:03 --> 01:49:06
			Or they feel some sort of harm.
That's why it's haram for us.
		
01:49:07 --> 01:49:11
			Are there any works on fic of
social media? I don't think so.
		
01:49:11 --> 01:49:13
			This is such a new thing.
		
01:49:16 --> 01:49:19
			Can you give sadaqa on behalf of
someone alive? No. You have to
		
01:49:19 --> 01:49:21
			wait. You can only do deeds on
behalf of someone who are dead
		
01:49:21 --> 01:49:22
			who's dead.
		
01:49:25 --> 01:49:28
			And in the medical school, it's
only the financial deeds that
		
01:49:28 --> 01:49:32
			we're allowed to do, which are two
so the cuts Hajin ombre has had an
		
01:49:32 --> 01:49:37
			ombre are partially financial
deeds. If I'm Hanafy and I want to
		
01:49:37 --> 01:49:40
			wash my wife body, can I follow
the medical school? Yes you can.
		
01:49:41 --> 01:49:45
			Can you pray Salah to the masjid
during Juma click the salad to
		
01:49:45 --> 01:49:48
			hear it's in Masjid during Juma
hookah in the shefa. Yes, but in
		
01:49:48 --> 01:49:49
			the magic you know.
		
01:49:52 --> 01:49:54
			Couple more questions before we
wrap up
		
01:50:08 --> 01:50:10
			See what else we got here?
		
01:50:11 --> 01:50:15
			What about if the mother and
daughter went to experience Hakim,
		
01:50:16 --> 01:50:19
			an experience I came? And he said,
don't listen to these doctors? Can
		
01:50:19 --> 01:50:21
			they rely on that as a second
opinion?
		
01:50:24 --> 01:50:26
			I'm gonna go by the track record
		
01:50:28 --> 01:50:30
			of the physicians.
		
01:50:31 --> 01:50:32
			To be honest with you.
		
01:50:34 --> 01:50:37
			I'm suspicious about throwing the
medical establishment out like
		
01:50:37 --> 01:50:40
			that. It just doesn't make sense
to me. Doesn't make sense to me.
		
01:50:41 --> 01:50:42
			Does that mean they're right about
everything? No.
		
01:50:43 --> 01:50:47
			But what I definitely don't listen
to them is when they give you a
		
01:50:47 --> 01:50:50
			prediction of the future. You have
five weeks to live you have six
		
01:50:50 --> 01:50:57
			weeks to live that is nonsense to
me. But I am hesitant to just toss
		
01:50:57 --> 01:50:59
			out an entire industry.
		
01:51:00 --> 01:51:05
			With what experience and knowledge
that we do in that maybe on this
		
01:51:05 --> 01:51:09
			one issue that Hakeem feels that
he's stronger so you're gonna have
		
01:51:09 --> 01:51:10
			to just look at
		
01:51:12 --> 01:51:17
			what stronger evidence to write.
Does has he has this Hakim cured
		
01:51:17 --> 01:51:18
			this problem before?
		
01:51:22 --> 01:51:23
			Say again
		
01:51:25 --> 01:51:28
			Yeah, as the people have knowledge
did he cure this people before?
		
01:51:29 --> 01:51:31
			That's the question. Then he's
added thicker because he's done it
		
01:51:31 --> 01:51:34
			before and liquid is someone who
does it always. Always does.
		
01:51:35 --> 01:51:37
			So that's what I'm gonna go with
		
01:51:49 --> 01:51:52
			since we're redefining the names
of everything says juice can we
		
01:51:53 --> 01:51:55
			call a gun a cordless hole
puncher?
		
01:51:59 --> 01:52:03
			How's it films, there's actually a
book called The fifth of social
		
01:52:03 --> 01:52:04
			media? Well,
		
01:52:05 --> 01:52:09
			you're gonna have to update it
every two years. Every time
		
01:52:09 --> 01:52:10
			there's a new app
		
01:52:16 --> 01:52:21
			where can I access Schick Murasaki
the classes frozen? You can go to
		
01:52:21 --> 01:52:24
			arc view dot O R G and sign up for
basic and the recordings are there
		
01:52:24 --> 01:52:26
			and the classes start again
Sunday.
		
01:52:28 --> 01:52:28
			Okay,
		
01:52:29 --> 01:52:33
			and that takes us to 259 We'll
take up more questions
		
01:52:41 --> 01:52:46
			What can I study after Al Qaeda as
I have nearly finished a Phyllida
		
01:52:47 --> 01:52:52
			Did you yes Senussi. If you didn't
do too how we then do certain rods
		
01:52:52 --> 01:52:56
			to see from rod is now teaching
and fickle Akbar.
		
01:52:58 --> 01:53:02
			Akbar by Abu Hanifa go study that
study. That's how we
		
01:53:03 --> 01:53:03
			go.
		
01:53:06 --> 01:53:12
			Tamar Hasson what is the case of
someone Muslim who says they hate
		
01:53:12 --> 01:53:13
			Ramadan.
		
01:53:15 --> 01:53:18
			Repeat your Shahada. Okay.
		
01:53:20 --> 01:53:25
			We're carry who met ends that
Allah Who? For Alberta Amata Han.
		
01:53:25 --> 01:53:31
			Allah says in the Quran describing
the kuffaar were carry Houma ends
		
01:53:31 --> 01:53:33
			Allah Allah had he carry medical
for
		
01:53:35 --> 01:53:40
			the the Allah describes the
wonderful pain by saying, I mean
		
01:53:40 --> 01:53:46
			the caffeine, the kofod they hate
what Allah revealed. So Allah
		
01:53:47 --> 01:53:50
			blocked out all their good deeds.
This person who says he hates
		
01:53:50 --> 01:53:55
			Ramadan, all of his past good
deeds are now blotted out and he
		
01:53:55 --> 01:53:58
			is a cathode and he has to redo
his shed
		
01:54:03 --> 01:54:04
			so
		
01:54:06 --> 01:54:07
			Subhan Allah
		
01:54:09 --> 01:54:11
			What was the question here says
that
		
01:54:14 --> 01:54:16
			what was this question here
		
01:54:19 --> 01:54:24
			Could you name a child Moses? Yes
you can name Moses you can name a
		
01:54:24 --> 01:54:27
			mo che Hebrew and you can even
Musa but what is in the Quran is
		
01:54:27 --> 01:54:28
			better Musa is better.
		
01:54:29 --> 01:54:31
			Imam Sephora and aroma Robin
		
01:54:33 --> 01:54:37
			is kosher food halal for us to
Yes, it is halal for us. So as
		
01:54:37 --> 01:54:39
			long as you have alcohol because
remember, they do slaughter but
		
01:54:39 --> 01:54:42
			they also drink alcohol. So as
long as it didn't have alcohol,
		
01:54:42 --> 01:54:45
			which Salawat from Salawat tab is
best to read at midnight,
		
01:54:45 --> 01:54:48
			whichever one flows best from your
mouth and from your heart.
		
01:54:53 --> 01:54:57
			What's this point of accepting one
school, if it's valid to mixed
		
01:54:57 --> 01:55:00
			methods says akhmedov it well? The
answer is
		
01:55:00 --> 01:55:03
			that just because something is
valid does not mean it is Essen
		
01:55:04 --> 01:55:09
			and Allah came to test the Diablo
come to us and who am Allah, the
		
01:55:09 --> 01:55:14
			most beautiful of action is that
which has no wins in it. As we
		
01:55:14 --> 01:55:19
			said earlier, we use our intellect
as mocha Lydian as common Muslims,
		
01:55:19 --> 01:55:23
			we use our intellect to determine
the Imam, or the method most
		
01:55:23 --> 01:55:28
			worthy of following, and then we
stick to it. That is what is ACEN
		
01:55:29 --> 01:55:30
			the best.
		
01:55:31 --> 01:55:35
			That's the best way to do things.
You choose a methodology, even
		
01:55:35 --> 01:55:38
			administration, in administering
any and doing anything, choose
		
01:55:38 --> 01:55:42
			your methodology stick to it now.
Now, just because you don't like
		
01:55:42 --> 01:55:45
			something you swap your
methodology out. No. But just
		
01:55:45 --> 01:55:48
			because we're saying that that is
not good. It has not happened to
		
01:55:48 --> 01:55:53
			do that. That doesn't mean it's
invalid. So that I'm going to go
		
01:55:53 --> 01:55:58
			and I'm going to be humbly but on
the matter of food, I'm going to
		
01:55:58 --> 01:56:02
			be a medical because why I want to
eat shrimp, or lobster. I don't
		
01:56:02 --> 01:56:06
			even know let's say Hanafi I'm a
Hanafi but I feel like eating
		
01:56:06 --> 01:56:10
			lobster. So I'm going to medically
when it comes to seafood. So are
		
01:56:10 --> 01:56:13
			Have you committed some sins? No.
But have you dropped from what is
		
01:56:13 --> 01:56:17
			the best course of action? To what
is a valid merely a valid course
		
01:56:17 --> 01:56:20
			of action? Yes, that's that's your
description. So
		
01:56:23 --> 01:56:26
			is no the Christians don't
slaughter anymore. So it doesn't
		
01:56:26 --> 01:56:29
			matter if they're Christian chick
for Lena. And
		
01:56:31 --> 01:56:35
			by the way, what we're talking
about is really most important in
		
01:56:35 --> 01:56:38
			terms of the muda had for students
of knowledge, the regular common
		
01:56:38 --> 01:56:42
			Muslim, he just follows his local
imam or his parents or whatever.
		
01:56:43 --> 01:56:46
			But I don't think anyone should be
a common one we should all strive
		
01:56:47 --> 01:56:51
			to become folk up at some level of
fucky is somebody who is a common
		
01:56:51 --> 01:56:57
			who is a much more Khaled. He is
not a witch to head mm who can
		
01:56:57 --> 01:57:02
			derive the rulings themselves,
himself, but he can study the
		
01:57:02 --> 01:57:04
			rulings and study the reasons
behind the rulings. That's what we
		
01:57:04 --> 01:57:07
			call a fapy. Ignorance is
categorization.
		
01:57:10 --> 01:57:13
			Were colored, which the head and
in the middle is the focal hub.
		
01:57:14 --> 01:57:20
			We can all become forgot. We study
the rulings and the basis of the
		
01:57:20 --> 01:57:21
			rulings of them which debts.
		
01:57:29 --> 01:57:31
			If one is in Amara and the woman
got paid,
		
01:57:32 --> 01:57:35
			she's not allowed in the mosque.
That's correct. She has to wait
		
01:57:35 --> 01:57:38
			outside the masjid when her height
is over, then she can make wudu
		
01:57:38 --> 01:57:41
			it's not just Hana fees. It's
everybody. All the methods.
		
01:57:46 --> 01:57:46
			All the methods to the
		
01:57:48 --> 01:57:52
			daydream of autumn says a sheikh
recently said the INF can eat
		
01:57:52 --> 01:57:56
			lobster if they define lobster as
fish. We're not gonna play games
		
01:57:56 --> 01:58:00
			here. They can't eat lobster. No
games don't play games. redefine
		
01:58:00 --> 01:58:04
			it is how is it a fish? Are we
going to just make up words, it's
		
01:58:04 --> 01:58:04
			not a fish.
		
01:58:05 --> 01:58:06
			It's not a fish.
		
01:58:09 --> 01:58:14
			for HANA Qureshi says if you are
living, just say, I'm not Hanafy.
		
01:58:15 --> 01:58:17
			I'm not going to I can't follow
the Hanafi rule. I just love
		
01:58:17 --> 01:58:20
			lobster too much. You're in the
valid, but you're just not in the
		
01:58:20 --> 01:58:24
			best. That's it. The best is the
consistency. You made a decision.
		
01:58:24 --> 01:58:29
			Now you follow it through. If I
say Listen, guys, from now on, I'm
		
01:58:29 --> 01:58:32
			not going to eat bread because I
want to lose weight. And I'm going
		
01:58:32 --> 01:58:36
			to run on the treadmill for every
day for 20 minutes. And after two
		
01:58:36 --> 01:58:40
			weeks, you say, ah, you know what?
I don't feel like doing I want to
		
01:58:40 --> 01:58:42
			eat bread and I'm not going to run
on the treadmill. Have you done
		
01:58:42 --> 01:58:46
			anything wrong? No. But you
dropped from what is the right the
		
01:58:46 --> 01:58:49
			best way of action is make a
decision. You stick to it. That's
		
01:58:49 --> 01:58:52
			the best. But you're still not
done anything wrong.
		
01:58:57 --> 01:58:59
			Daydream of autumn says she's
innocent. I'm just telling you
		
01:58:59 --> 01:59:00
			what someone else did. Okay.
		
01:59:02 --> 01:59:05
			Anita says Why did you decide to
fall madly in love? Just curious.
		
01:59:05 --> 01:59:09
			Again, mainly, most people get
affected by their first teacher
		
01:59:09 --> 01:59:13
			and my first teacher in this
matter. As an American seek
		
01:59:13 --> 01:59:17
			English speaking, very strong
influence was Hamza Yusuf. If he
		
01:59:17 --> 01:59:19
			was Shafi, I probably would have
been Shafi to be quite honest with
		
01:59:19 --> 01:59:20
			you.
		
01:59:23 --> 01:59:26
			But then after that, you're like
you're lucky you made the right
		
01:59:26 --> 01:59:30
			decision. Right? Some people they
have their first teacher later on,
		
01:59:30 --> 01:59:34
			they change. Nothing wrong with
that. Right? You're very highly
		
01:59:34 --> 01:59:38
			influenced by your first teacher.
But thereafter, you either keep
		
01:59:38 --> 01:59:41
			that influence or you make some
tweaks alterations because you
		
01:59:41 --> 01:59:43
			still have your own brain. Right
and that's the key you have your
		
01:59:43 --> 01:59:44
			own brain.
		
01:59:45 --> 01:59:48
			And when we say someone is a
common Muslim does not mean he's a
		
01:59:48 --> 01:59:52
			dummy just means he's not his area
of expertise. The common Muslim
		
01:59:52 --> 01:59:56
			has a brain and can study the
methodologies of these Imams the
		
01:59:56 --> 01:59:59
			biographies of these Imams, the
practicality
		
02:00:00 --> 02:00:02
			Other methods, you may love the
medic method, but you live in
		
02:00:02 --> 02:00:06
			Turkey, what's the point? There's
not a single medic you for like
		
02:00:06 --> 02:00:10
			500 square miles, right? And now
of course we have the internet,
		
02:00:10 --> 02:00:11
			but you can't physically meet one.
		
02:00:12 --> 02:00:18
			And you have an F all over the
place. Why make that decision?
		
02:00:18 --> 02:00:20
			Right? It's not practical. So you
also have to study the
		
02:00:20 --> 02:00:25
			practicality of it. So when we say
common Muslims layman, it just
		
02:00:26 --> 02:00:29
			means that this is not his area of
profession and his expertise
		
02:00:29 --> 02:00:33
			doesn't mean he's a dummy. None of
you here, all of you here can
		
02:00:33 --> 02:00:37
			study the form of herbs, their
methodologies, the Imams, and can
		
02:00:37 --> 02:00:41
			stick to it and live by that,
right. And you can study the rules
		
02:00:41 --> 02:00:43
			of when is it valid or invalid?
		
02:00:44 --> 02:00:49
			To apart from your mouth hip? Or?
And when? When is it allowed to
		
02:00:49 --> 02:00:53
			choose from a different method?
When is it mcru? When is it just
		
02:00:53 --> 02:00:57
			not good? Which is even less than
mcru? Right?
		
02:00:59 --> 02:01:02
			I encourage everyone here to study
this stuff. We here teach four
		
02:01:02 --> 02:01:05
			methods on ArcView dot orgy we
teach all four.
		
02:01:06 --> 02:01:09
			Right? And this semester starts
next Monday. Sorry, Sunday
		
02:01:12 --> 02:01:18
			daydream of autumn, an islander
Subhanallah cost of lobster is
		
02:01:18 --> 02:01:21
			cheap in the Hanafi countries.
They're not eating it.
		
02:01:24 --> 02:01:27
			If you're living in a non Muslim
country, and you need a civil
		
02:01:27 --> 02:01:30
			divorce, is it permissible to
divide property and rights for the
		
02:01:30 --> 02:01:31
			non Muslim law?
		
02:01:32 --> 02:01:36
			No, it's not. I'll give you an
example of what's not allowed
		
02:01:36 --> 02:01:41
			alimony to the wife, after she's
divorced from the husband. And of
		
02:01:41 --> 02:01:42
			course, this not splitting
property, it's a different
		
02:01:42 --> 02:01:46
			subject. But that's one of the
most popular things. Alimony is
		
02:01:46 --> 02:01:46
			how
		
02:01:48 --> 02:01:52
			he had the obligation to take care
of you. When he had access to you
		
02:01:52 --> 02:01:55
			and your his wife, now that you
don't want to be his wife, you
		
02:01:55 --> 02:01:59
			don't have access to his money.
Except if you have a kid or two,
		
02:02:00 --> 02:02:03
			then he has to pay for those
children. And that money may be
		
02:02:03 --> 02:02:05
			mixed with yours. So you may end
up benefiting from it. For
		
02:02:05 --> 02:02:08
			example, when you buy milk for
your children, and you end up
		
02:02:08 --> 02:02:13
			drinking some of it yourself no
problem, right? So he does only
		
02:02:13 --> 02:02:19
			have to pay for the children, for
the boy until the boy can work for
		
02:02:19 --> 02:02:22
			himself. And by the way, when the
boy reaches puberty,
		
02:02:23 --> 02:02:26
			he should shift transition to the
Father. The girl stays with her
		
02:02:26 --> 02:02:28
			mom until she gets married.
		
02:02:30 --> 02:02:33
			And the man covers all her
expenses, her debt. Even if she
		
02:02:33 --> 02:02:34
			lives with the mom.
		
02:02:35 --> 02:02:38
			after puberty, the boy has to
shift and live now with his dad so
		
02:02:38 --> 02:02:39
			he can get raised.
		
02:02:40 --> 02:02:43
			And then the father is responsible
to him until he could work on his
		
02:02:43 --> 02:02:43
			own.
		
02:02:45 --> 02:02:49
			As for the property, the if you
have a shared bank account, that's
		
02:02:49 --> 02:02:53
			that split 5050 If the guy has his
own stocks, his own money stuff he
		
02:02:53 --> 02:02:56
			bought on his own that's his
money. You have no right. And if
		
02:02:56 --> 02:03:03
			you now have stuff, then he has no
right to that. Right? If you share
		
02:03:03 --> 02:03:03
			a home
		
02:03:05 --> 02:03:10
			and it's you both live in it, and
you contributed to it and he
		
02:03:10 --> 02:03:13
			contributed to it then you have a
half you have the share of that.
		
02:03:14 --> 02:03:19
			It's his home and he bought it all
for himself. And here's the only
		
02:03:19 --> 02:03:23
			name on the deed, then it's his
house. You don't have a Sharon,
		
02:03:24 --> 02:03:24
			you don't have a hochland
		
02:03:27 --> 02:03:28
			It's extremely important.
		
02:03:38 --> 02:03:43
			Ar 7414 is happy to see the magic
humentum thriving and expanding.
		
02:03:47 --> 02:03:49
			It's now 310. Ladies and
gentlemen, I wish we could stay
		
02:03:49 --> 02:03:54
			I'll take one more question from
Machu Picchu says What would you
		
02:03:54 --> 02:03:58
			say to a 27 year old who wants to
study the deen but feels like they
		
02:03:58 --> 02:04:02
			should have started years ago and
feels too old. Well, let me tell
		
02:04:02 --> 02:04:03
			you a story.
		
02:04:05 --> 02:04:09
			There was a man who used to light
the lamps at Al Azhar University.
		
02:04:11 --> 02:04:16
			And he must have been he was an
old man in his 60s. And he went
		
02:04:16 --> 02:04:22
			then, and spilt some wax or some
oil on a student of knowledge who
		
02:04:22 --> 02:04:24
			was young, very young.
		
02:04:25 --> 02:04:29
			And that student of knowledge said
an old man is still doesn't know
		
02:04:29 --> 02:04:30
			how to pour the lamps properly.
		
02:04:32 --> 02:04:36
			So he wanted he became really,
really, really upset for a number
		
02:04:36 --> 02:04:38
			of days, and he came back
		
02:04:39 --> 02:04:45
			enrolling in Alaska. He enrolled
in his 60s at Alaska. So you're
		
02:04:45 --> 02:04:48
			not in your 60s. You're 27 you're
just born to be honest with you.
		
02:04:50 --> 02:04:56
			He studied for 10 years, and his
70s he graduated with a full
		
02:04:56 --> 02:04:59
			covering the full curriculum and
he became a share here
		
02:05:00 --> 02:05:02
			became a chef for 10 years in
which
		
02:05:03 --> 02:05:08
			in those years he taught in Al
Azhar for 10 years and he also
		
02:05:08 --> 02:05:13
			authored a book in Arabic grammar
that was became was used for many
		
02:05:13 --> 02:05:14
			decades after him
		
02:05:16 --> 02:05:20
			as the US has official book
Teaching Arabic grammar so he was
		
02:05:20 --> 02:05:24
			a shaker outside of for 10 years
and he died in his 80s
		
02:05:25 --> 02:05:25
			Okay,
		
02:05:27 --> 02:05:30
			that is one of the greatest
stories you ever gonna hear. So
		
02:05:30 --> 02:05:31
			it's not too late for you at all
		
02:05:32 --> 02:05:34
			Subhanak Allah whom OBEY HIM
they're gonna show them Allah
		
02:05:34 --> 02:05:38
			Allah Allah Anton iStockphoto
gonna make room reminder it's
		
02:05:38 --> 02:05:39
			little Joomla
		
02:05:40 --> 02:05:44
			also comes negative comes in very
soon for us and if you guys are in
		
02:05:44 --> 02:05:48
			England, it's already come in lay
a little Joomla do not do not do
		
02:05:48 --> 02:05:49
			not
		
02:05:50 --> 02:05:56
			ignore little Joomla it is a waste
a dua V he musta job take it
		
02:05:56 --> 02:06:00
			seriously. Well also didn't know
the incentive the fuel cost in the
		
02:06:00 --> 02:06:04
			Lilina ammo I'm in Australia had
what it was seven Huck what was so
		
02:06:04 --> 02:06:07
			the seven was money?
		
02:06:42 --> 02:06:42
			Know
		
02:06:50 --> 02:06:50
			God