Shadee Elmasry – NBF 157 Navigating Muslim Politics + Afghanistan

Shadee Elmasry
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AI: Summary ©

The speakers emphasize the importance of finding one's true spiritual state and finding one's true " ridiculing of the religious " in order to achieve wealth and political advancements. They also discuss the controversy surrounding the Taliban's announcement of schools being closed and the potential harm it could cause. The speakers stress the importance of belief in Islam and its implications for political behavior, as well as educating people about its rules and the " ridiculing of the religious " (or " ridiculing the religious "). They also touch on the loss of the world and the expansion of feminism, including the use of Islam and Muslims as motivation for actions and the importance of praying for the holy spirit and avoiding mixing intentions. Finally, they discuss the concept of "ma'am" and the use of "people's sinful behavior" in relation to a situation, as well as the use of "egment" in shirts and hair and the finding of a black magazine on a black person.

AI: Summary ©

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			And welcome to
		
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			the Safina society nothing but
facts podcast where we are pulling
		
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			up for you the footage of mustard
FET. Finally, after so many, I
		
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			would almost say years, it's been
since COVID, talking about this
		
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			wonderful building, or this
wonderful draw this gift, this
		
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			gift that Allah has given us about
the DUA,
		
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			the dua of Wednesday, between
donor and us, we finally, were
		
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			able to physically go there, okay.
		
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			And when we finally went there
physically went there. It is a
		
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			small
		
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			what we could say, it's a
monument, essentially, it's really
		
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			a monument. And more than anything
else, it's but people could go in
		
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			it, they could pray in it. It's a
little stone building. And it's
		
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			something that was a great honor.
And I'm pulling up the footage for
		
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			you right now. Ryan's going to
share it with you in a second. And
		
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			we're going to be able to look at
it and then we'll go into our
		
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			drought that will be segment
numero dos for us today. The duat
		
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			will be segment numero number two.
And then we're going to read about
		
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			the Taliban and the Taliban.
You're closing the women's
		
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			schools. And I'm going to
disappoint everyone who wants some
		
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			extreme opinion on that. Which is
fine, no problem, but you will
		
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			come to agree. I'm going to
guarantee you will come to agree
		
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			with my points on this issue. And
then we're going to go to your
		
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			question and answer so we have
four segments today. And in the
		
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			meantime, let's chit chat and see
who's up while this uploads and
		
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			then Ryan is going to upload it
himself. So let's see what
		
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			everyone has to say what do you
got right you got anything for us?
		
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			While we upload?
		
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			Sarfraz mashallah we had we went
saw him at Amara
		
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			Masha Allah
		
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			Yeah, let's take a couple q&a
while things upload Can we play
		
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			games like dice Ludo card poker
with fake chips? Chess, most of
		
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			that stuff is if it's a game of
chance, it's considered we treat
		
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			it as haram in the Maliki school
if it's 100% game of chance or the
		
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			majority of his game of chance,
then we treat that as haram
		
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			or mcru depending on the different
opinions on the issue. So there
		
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			are differences of opinion on it
haram or mcru you can say
		
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			most games like that that are
games of chance are considered
		
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			forbidden
		
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			What else we got?
		
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			Yeah, I sent it over it should be
you should be getting it soon
		
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			all right, what else we got here
we got Dino Palava is here.
		
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			Sarasota he some melotti.
		
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			Turquoise
		
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			and
		
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			Ryan was making a really good
point about how so quickly all
		
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			these guys in the sports worlds
rendered their whole careers to be
		
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			meaningless. So quickly, they
rendered their entire careers and
		
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			their entire sport to be
meaningless, right so quickly when
		
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			Damar Hamlin went down. And it's
almost like the hijabs went down
		
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			and everyone all of a sudden
prayers, so and so it was for
		
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			extending his prayer so and so I
sent his prayers Baba player
		
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			prayer to whom? Just prayers. So
it's just like, amazing to see and
		
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			to watch.
		
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			It's amazing to see and to watch
how quickly the hijabs of a
		
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			buffalo go down. And that's why
really, the Prophet peace be upon
		
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			him truly forbade.
		
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			In no uncertain terms, playing
games for money, he forbade it,
		
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			and many people don't know that
ruling. And I think all the Muslim
		
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			athletes, people were shocked when
I told them this. They may find a
		
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			fatwa or something from some meth
hub or otherwise but
		
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			that is the ruling that direct
Hadith the prophesy seven forbade
		
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			games. For for money, there would
be no sport industry.
		
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			In the Sunnah, there is no sport
industry though prophet does not
		
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			want people to be playing games
for a livelihood for this very
		
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			reason because this is your life.
		
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			What you do nine to five is
essentially going to going to
		
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			determine your state and your
spiritual state. I mean, how true
		
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			is that that is so true. If you're
a caretaker, as a nurse or a
		
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			teacher or kindergarten teacher
for eight hours a day, for five
		
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			days a week for 15 years, that's
not going to impact your
		
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			personality, your spiritual state,
your perception of life, of course
		
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			it is. You come into this
business, let's say what we're
		
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			doing here, Dean, work in a masjid
or an Islamic organization, come
		
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			in as a regular guy, you will in
15 years, you will be something
		
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			totally different in 10 years, you
will have been so polished and
		
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			you're you will be someone from an
Islamic perspective, from a DNA
		
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			perspective. Completely different
in a positive way.
		
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			Just by the repetitions of Salah
in the masjid, the hearing the
		
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			lectures, and I've actually seen
it. I've seen guys who I didn't
		
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			even like
		
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			and they went into charity, like
Islamic charity organizations or
		
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			something like that.
		
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			And they spent and they've been
doing that as a job for like 1015
		
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			years. And I'm telling you,
they've heard so many lectures,
		
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			they've been on many ombre
unhedged trips. They've been to
		
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			these war torn or poverty stricken
areas. They've been to all these
		
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			places. They're in masajid all day
and all night. Okay, they're in
		
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			massage. It's so much they've been
polished. They're exemplary, I can
		
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			say without any hesitation
exemplary in their o'clock in
		
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			their state, their trust in Allah,
their belief in Allah and
		
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			everything. Exemplary I'm telling
you. So
		
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			what you do nine hours a day, what
you do for your livelihood? Why is
		
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			it that well, ALLAH SubhanA, WA
Tada, speaks about the DUA. That
		
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			it's your it is your wealth.
		
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			Because what you do in the
society, how you earn your wealth
		
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			is what you bring to the table of
society. So if you're bringing to
		
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			the society haram, you're bringing
so much harm, why would Allah
		
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			answer your prayers?
		
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			Why would he give you anything
when you're a net loss to society
		
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			or a net harm to society?
		
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			That's why it's not the issue of
the penny itself. It's also it is
		
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			that but it's the penny itself
that you earn the dollar itself
		
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			that you earn is a reflection of
what you do nine hours a day, 40
		
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			hours a week.
		
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			And what you bring into society,
your overall impact on the Hulk on
		
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			the creation of Allah subhanaw
taala.
		
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			All right, let's go to this video,
make sure the audio is on for the
		
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			video.
		
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			Here's Mr. Fat
		
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			Man that
		
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			similar mothering for a while now
I've been posting about the DUA
		
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			Wednesday between Dora and ask,
this is master to fetch the 10 to
		
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			the property was here, they set
out to set him and this is where
		
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			he made the dua for the battle of
conduct. This whole area is where
		
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			the Muslims were.
		
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			And then far over there was where
the pagans were. So we can now go
		
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			up and actually see the location
of where the prophet made his dua
		
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			on Wednesday, he made throughout
Monday and Tuesday, and he
		
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			received the Bushra the good news
of acceptance on Wednesday between
		
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			Dakota and us.
		
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			And this is the message
		
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			just a little small message, but
this is where the 10th of the
		
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			profit was. And this is where he
made that door. And people can
		
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			come here and make their
withdrawal and pray.
		
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			We can now combine the time and
the place of the Java
		
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			I put them all in one, both in
one. Alright, so there you have
		
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			it. That little message at the top
of the hill. As I said yesterday,
		
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			the area of the conduct is like a
valley, but not not a heavy Valley
		
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			just like it's like Flatland. But
then on the right side, it goes up
		
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			on left side it goes up the
prophesy. Saddam stationed his
		
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			tent at the highest point so we
could observe then there's a
		
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			highway, a road and then there are
homes beyond that. It said that
		
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			that actual trench was at the Road
area a little past the Road area,
		
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			and then the enemy was on the
other side. So there are seven
		
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			little monuments are a little
masajid there, and those seven
		
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			little masajid are the places
where the prophesy centum prayed.
		
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			He prayed Jamalpur with with the
Sahaba and that top one there that
		
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			we looked at that was where the
Prophet sallallahu alayhi wasallam
		
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			made that drop. And we can really
you could judge your trust and
		
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			Allah subhanaw taala and your
belief you could judge yourself
		
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			one of the ways is how much you
make dua and how seriously you
		
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			take these times of each other.
You
		
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			You cannot be serious about
wanting anything. And then you
		
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			miss all of the times of each
other. You must be like,
		
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			you're like, your, your, your your
claim is false. When you say that,
		
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			no, I want something badly. And
then, and I believe in Allah, he's
		
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			the only one who's going to give
it to me. And then last third of
		
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			the night, zero, Wednesday between
Donostia to zero
		
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			and sad fall to me it's called
which they default to me is to
		
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			observe which is an hour before
market on Friday,
		
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			Thursday nights,
		
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			all of the night is of Jabba.
		
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			NIS Laylat in this room in Shaban
first of Rajab, first night before
		
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			they little cousin riddle really
last time I read all of Ramadan
		
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			when you break your fast sujood
dua after sub Tasneem and before
		
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			Tasneem.
		
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			Did we miss the nights before the
two aids
		
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			when it's raining when you're
traveling when you're sick?
		
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			These are we have to chase after
right after the event.
		
00:11:15 --> 00:11:18
			times that are blessed and then
there are places that are blessed
		
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			no place where do art can be more
answered then the holy cities of
		
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			Mecca and Medina and then after
that goods and then the
		
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			battlefield if that if we were
ever in a battlefield, like that's
		
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			an area of Jabba too, because
people are being taken as martyrs.
		
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			That's something of course we may
not see in our whole life
		
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			let's turn to our dot
		
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			o the bIllahi min ash shaytani R
rajim Bismillah R Rahman r Rahim
		
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			in Nevada Hannah Annika Tim
Rubina. Leo Farah like Aloma taka
		
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			Demimonde them bigger WeMod
		
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			where UTM and metal who Alagiah
dia castriota must be
		
00:12:01 --> 00:12:06
			way on solar Kola who nail salon z
is working in de la hajiya What do
		
00:12:06 --> 00:12:09
			you have to do on your resume and
mokara been? What judge what God
		
00:12:09 --> 00:12:13
			Lady Fatima what you will
Bismillah R Rahman r Rahim Allah
		
00:12:13 --> 00:12:15
			Subhan Allah he will fetch on Cody
where she didn't want me in
		
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			your leadin and Okuno sort of like
him, but at 7:30am And then how
		
00:12:21 --> 00:12:25
			about a human on Saudi and Allah?
God How do you in an ensemble
		
00:12:25 --> 00:12:30
			Allah? Allah Allah Allah Allah who
will hire you to learn who the WHO
		
00:12:30 --> 00:12:35
			sinner to wanna know Lahoma for
Samoa to Mathilde I'll let the ash
		
00:12:35 --> 00:12:41
			Pharaoh and the WHO ill Jana mama
been at home whether your hate
		
00:12:41 --> 00:12:44
			whenever you say him and me he
		
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			was the CO CEO somehow to what
what I will do have Bahama who
		
00:12:52 --> 00:12:58
			Allah Allah your love the Amana
rasool Allah Ramona Ramona and
		
00:12:58 --> 00:13:02
			then Heather Khurana Raja vanilla
eita who cost share I'm matassa
		
00:13:02 --> 00:13:06
			yarmulke Silla Patel Kill em turn
on everybody nasty La La mitzvah
		
00:13:06 --> 00:13:11
			Kuru Hola, hola de la ilaha illa
who I remember by the way, that
		
00:13:11 --> 00:13:14
			you are a man or Rahim who Allah
Allah Allah Allah Allah Allah
		
00:13:14 --> 00:13:18
			medical produce As salam o Allah
movement on Mohammed on Aziz al
		
00:13:18 --> 00:13:23
			Jabbar on machaca bear Subhanallah
Mayo Shikun who Allah will call
		
00:13:23 --> 00:13:27
			appleberry Also we will I will
Esma Olson up you said Behala on
		
00:13:27 --> 00:13:32
			maphis Samoa it will all do Huaraz
is all Heike. Well you don't have
		
00:13:32 --> 00:13:35
			to be late to Adam and Colima is
Melby Alderney and we will sort of
		
00:13:35 --> 00:13:38
			be in a in wham she betrayed your
name. I thought this would be a
		
00:13:38 --> 00:13:40
			day in which I can watch
everything how Santa and I've seen
		
00:13:40 --> 00:13:44
			a lot of local government shettima
aka terminology will ensue on your
		
00:13:44 --> 00:13:49
			own as a gyro who are jealous
Anna? Taka desert USMA
		
00:13:50 --> 00:13:54
			Illa Vairo Allama in the Agile
cofina Hoodie he will become into
		
00:13:54 --> 00:13:58
			routine which I use a mama cream
Omega ad him out written out on
		
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			the via the terminal genuine ins.
Yeah half of the coffee. Yeah
		
00:14:03 --> 00:14:10
			Kaffee Mahi Subhanak Yara Allah
Masha, no. tonic to us on to
		
00:14:10 --> 00:14:15
			Allah. We will be i Atilla or
Malartic it allow me a la hora de
		
00:14:15 --> 00:14:20
			la sala Hyndman Adela Hassan
turneffe zebula La la la home
		
00:14:20 --> 00:14:23
			Muhammad Rasulullah sallallahu
alayhi wa sallam
		
00:14:24 --> 00:14:26
			Allah Muhammad CBI Nicola de leche
and
		
00:14:28 --> 00:14:32
			working on Phoebe Kenefick Allah
the LA you are how many because
		
00:14:32 --> 00:14:35
			Rasika Lee Lockwood entered the
party what
		
00:14:36 --> 00:14:42
			a year we asked and Mr. 80 in the
area and mystery the mystery the
		
00:14:43 --> 00:14:48
			director hediki in the record Eric
in the Reagan Herning, a financial
		
00:14:48 --> 00:14:52
			regulator Pena truck villain and
owner Harun Allah Tada Kenya
		
00:14:52 --> 00:14:56
			through cobia Dryden in Nicaragua
Alicia and CO de Bismillah AR
		
00:14:56 --> 00:15:00
			plaintiff, Seaman Colima, the
woman coolly hassad Allah who she
		
00:15:00 --> 00:15:03
			Bismillah Hiro pit Allah Mara
burners and double bass HV into
		
00:15:03 --> 00:15:08
			Shafi Wi Fi N thermography, la
Shiva, Shiva oak Shiva and Laowa
		
00:15:08 --> 00:15:16
			de recerca Manuel lmm. Yeah, via
Wi Fi Hamid Majeed Urfa Nicola Da
		
00:15:16 --> 00:15:20
			Vinci Eddie McSweeney minute had
the word Hadid. Well model the
		
00:15:20 --> 00:15:25
			shady it was Jason I did with
Charlie Norman neurotic Wiseman is
		
00:15:25 --> 00:15:30
			one of Solomon Nazarick orba
member. Well thought manapouri Ik
		
00:15:30 --> 00:15:34
			racetam and headrace attic What
are you them into either? Yeah,
		
00:15:34 --> 00:15:39
			they'll Jalali all Ekrem while ma
Havilah Erica antic finiman
		
00:15:39 --> 00:15:43
			Shaniqua Delicia in Atlanta lol
Hello Paula Cooper masala Allahu
		
00:15:43 --> 00:15:46
			ala Sayidina Muhammad Ali he was
somebody who was a limitless demon
		
00:15:46 --> 00:15:49
			Cathy Rompuy urban MOBA can be
here Al hamdu lillahi rabbil
		
00:15:49 --> 00:15:54
			aalameen Although here on my belt
in and while Akula Halle or hamara
		
00:15:54 --> 00:15:58
			Hey me again
		
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			we'll stop here and take a few
minutes for dogs.
		
00:18:13 --> 00:18:13
			salam ala
		
00:18:17 --> 00:18:20
			Baker Mirza gmlc fono salmonella
and would send you know and
		
00:18:20 --> 00:18:23
			hamdulillah here Avila and me
		
00:18:24 --> 00:18:28
			for those who are just joining for
the first time on Wednesdays,
		
00:18:28 --> 00:18:31
			between Dora and also to Sati
Java, in which we recite a small
		
00:18:31 --> 00:18:33
			word. And then
		
00:18:36 --> 00:18:39
			and then we make a short dua
because we really it could have
		
00:18:39 --> 00:18:42
			been longer, but because we are on
the stream.
		
00:18:44 --> 00:18:47
			We don't want to make the dot too
long for people who are maybe
		
00:18:47 --> 00:18:51
			listening or something but we
could go on and yearly, there's no
		
00:18:51 --> 00:18:52
			reason not to make it longer.
		
00:18:55 --> 00:19:00
			Dua is a learned think when a
person talks to somebody for the
		
00:19:00 --> 00:19:03
			first time, there's not much to
say, if you talk to them a second
		
00:19:03 --> 00:19:06
			time you build on what you talked
the first time if you talk a third
		
00:19:06 --> 00:19:11
			time you build upon that. And
after a year or so, or a month
		
00:19:11 --> 00:19:15
			even there, you have a lot to talk
about. You should have a lot to
		
00:19:15 --> 00:19:18
			talk about. And dua is really no
different. You're talking to your
		
00:19:18 --> 00:19:19
			Creator, you're spilling your
heart to your Creator, you're
		
00:19:19 --> 00:19:23
			bringing your desires, your wants
and your fears and your concerns
		
00:19:23 --> 00:19:27
			to your your Harlock your Creator
and and it's a learned thing, the
		
00:19:27 --> 00:19:30
			more you do it, the more you get
used to it and Allah gives you a
		
00:19:30 --> 00:19:35
			gift right away and that gift is a
gift of Nina and Sakina right away
		
00:19:35 --> 00:19:36
			that you know that
		
00:19:37 --> 00:19:42
			you've sort of you hit the mark.
So that's why do ah it can be long
		
00:19:42 --> 00:19:47
			and really long. And without even
realizing it just like people can
		
00:19:47 --> 00:19:49
			scroll on their phones for hours.
		
00:19:50 --> 00:19:55
			hours. I'm telling you four and
five and six hours on their
		
00:19:55 --> 00:19:59
			phones. phone dies charge that one
get on the laptop
		
00:20:00 --> 00:20:05
			laptop dies are the two big get
that get the phone back. Right?
		
00:20:05 --> 00:20:10
			People are sleeping, put the
earbuds in hours on end. With what
		
00:20:10 --> 00:20:14
			with the creation, not even good
creation just fools posted
		
00:20:14 --> 00:20:18
			nonsense. But when you're sleepy
and your eyes get locked in, it's
		
00:20:18 --> 00:20:24
			hard for you to pull out. So we
could do that. So it's an exercise
		
00:20:24 --> 00:20:27
			that once you find the benefit in
it, and once you find how good it
		
00:20:27 --> 00:20:31
			is and the calmness and you won't
ever want to leave it, you ask, Oh
		
00:20:31 --> 00:20:34
			Allah make me want something for
the rest of my life because the
		
00:20:34 --> 00:20:38
			the DUA itself is a greater gift
than whatever you're going to ask
		
00:20:38 --> 00:20:43
			for. That's the truth. And then it
is the reality of a bed. Right?
		
00:20:43 --> 00:20:48
			The the reality of a bed is, is
		
00:20:50 --> 00:20:55
			more so than anything else.
Recitation no da da is even
		
00:20:55 --> 00:21:00
			stronger than recitation. Because
it is. You're admitting that you
		
00:21:00 --> 00:21:03
			have a lord that hears you that
you're in need, and he has
		
00:21:04 --> 00:21:09
			you, you, you, you don't have
power and he has power. You're
		
00:21:09 --> 00:21:12
			admitting all this in a DA, you're
admitting that he answers that
		
00:21:12 --> 00:21:15
			he's generous, obviously, that he
exists, he can't have those
		
00:21:15 --> 00:21:19
			qualities without existing. So all
of that's extremely important.
		
00:21:20 --> 00:21:23
			That ends segment number two
segment number one was to show you
		
00:21:23 --> 00:21:27
			what Dr. fat tail looks like
segment number two is to recite
		
00:21:27 --> 00:21:31
			the word has been Nasir by Imam
and had dead and then do the job
		
00:21:31 --> 00:21:35
			segment number three, I'm now
going to expound upon some
		
00:21:36 --> 00:21:39
			principles that I personally
observe and feel that they're
		
00:21:39 --> 00:21:45
			correct regarding political
situations abroad, in terms of
		
00:21:45 --> 00:21:49
			Muslim parties, etc. Now,
immediately I like to draw a
		
00:21:49 --> 00:21:56
			distinction between parties that
are in the Sonic World, that which
		
00:21:56 --> 00:21:57
			is openly
		
00:21:59 --> 00:22:02
			Muslim and submitted to Allah
subhana wa ATOD and those which
		
00:22:02 --> 00:22:03
			are not.
		
00:22:04 --> 00:22:08
			So you get, for example, most of
the regimes of the of the Arab
		
00:22:08 --> 00:22:14
			world there, they may pay some
respects to Islam, maybe and maybe
		
00:22:14 --> 00:22:20
			not. Okay. They may still pay some
respects. But are they openly
		
00:22:20 --> 00:22:23
			saying we are here we have
submitted to Allah and we are here
		
00:22:23 --> 00:22:30
			to advance what pleases Allah and
reduce what displeases our
		
00:22:30 --> 00:22:34
			Creator. And is in line with the
Sunnah we want to advance it and
		
00:22:34 --> 00:22:37
			what is not in line with the
sunnah of our Prophet, we want it
		
00:22:37 --> 00:22:40
			to retreat, we want to decrease
it. So you have examples of those
		
00:22:40 --> 00:22:43
			Erdogan, for example, is openly
explicit about that. The Taliban
		
00:22:43 --> 00:22:45
			is openly explicit about that.
		
00:22:47 --> 00:22:51
			The Muslim Brotherhood of Egypt
openly explicit about that. Now,
		
00:22:52 --> 00:22:57
			that claim in itself, from a
bird's eye view is positive. That
		
00:22:57 --> 00:23:01
			action itself is positive. Like
when someone like Mike Tyson,
		
00:23:01 --> 00:23:05
			who's, you know, he's Mike Tyson,
you know what everything you know
		
00:23:05 --> 00:23:09
			about him, right? You don't expect
a serious, profound, you know,
		
00:23:09 --> 00:23:13
			seriousness to hover around Mike
Tyson. He's like an entertainer.
		
00:23:13 --> 00:23:16
			He's still an entertainer till
today, when a man like him takes
		
00:23:16 --> 00:23:21
			shahada, you have to appreciate
it. You you respect that you it's
		
00:23:21 --> 00:23:24
			honorable, even if no matter
whatever he does in his personal
		
00:23:24 --> 00:23:28
			life and his entertainment, stuff.
That's separate, right? But that
		
00:23:28 --> 00:23:29
			thing, right there is good.
		
00:23:30 --> 00:23:35
			That's my perspective on all these
groups. That doesn't mean now we
		
00:23:35 --> 00:23:37
			have to talk about the next step.
So that's the first thing you
		
00:23:37 --> 00:23:41
			separate that I would not ever
support.
		
00:23:43 --> 00:23:47
			A secular political group who is
whether they're Muslim or not,
		
00:23:48 --> 00:23:53
			let's say they are Muslim secular
group, over one of these who
		
00:23:53 --> 00:24:01
			openly espouse that they're for
Islam, including Saudi, let's say
		
00:24:01 --> 00:24:05
			Saudi Saudis mixed, really,
because their leadership from day
		
00:24:05 --> 00:24:08
			one had been saying we are the
political leaders, and we're
		
00:24:08 --> 00:24:12
			giving free rein to these
religious leaders. Okay, so Saudi
		
00:24:12 --> 00:24:17
			sort of mix, it's sort of the it's
mixed, but even them, right,
		
00:24:17 --> 00:24:22
			anyone who's openly and
explicitly, I put them in that one
		
00:24:22 --> 00:24:26
			bucket and I would not support
someone who was openly secular and
		
00:24:26 --> 00:24:29
			refuses to make that statement.
They cannot be equal in my eyes,
		
00:24:30 --> 00:24:35
			looking from from 5000 miles away.
It cannot be equal, someone who
		
00:24:35 --> 00:24:37
			will not touch and say anything
about Islam.
		
00:24:39 --> 00:24:43
			And the ones who do, they're not
equal. One is better than the
		
00:24:43 --> 00:24:48
			other. Okay. Now, let's talk about
what am I mean even by the word
		
00:24:48 --> 00:24:48
			support?
		
00:24:49 --> 00:24:50
			Okay.
		
00:24:51 --> 00:24:55
			The word support, support it's,
it's the I would say that there's
		
00:24:55 --> 00:24:59
			levels and I would put myself at
the most superficial level because
		
00:24:59 --> 00:25:00
			I'm 5000 Miles
		
00:25:00 --> 00:25:03
			away from all these, all this news
and all these happenings, I don't
		
00:25:03 --> 00:25:06
			have time, nor do I know what's
the trustworthy resource to know
		
00:25:06 --> 00:25:11
			what's going on. So I just say the
general support for that aspect,
		
00:25:12 --> 00:25:16
			the very basic support for that
aspect of that political party
		
00:25:16 --> 00:25:20
			that's espousing that they're
trying to do something good. And
		
00:25:20 --> 00:25:24
			they're openly submitted to God
and His Prophet and his law. That
		
00:25:24 --> 00:25:28
			aspect is what I support does, it
doesn't mean a granular support to
		
00:25:28 --> 00:25:32
			every single person nor an
explicit support of that group.
		
00:25:33 --> 00:25:37
			I'm supporting that aspects of
their action. And I'm saying they
		
00:25:37 --> 00:25:40
			are not equal to the secularists.
And they're definitely not equal
		
00:25:40 --> 00:25:44
			to an unbeliever. So they will not
be treated the same in my view, I
		
00:25:44 --> 00:25:46
			cannot treat them the same.
		
00:25:48 --> 00:25:51
			So support, it's, I would say, you
have to break it down into the
		
00:25:51 --> 00:25:56
			levels. And I will put my love as
a very generic support of an
		
00:25:56 --> 00:25:59
			openly Muslim and Islamic agenda.
		
00:26:00 --> 00:26:03
			Party versus another, the non
		
00:26:05 --> 00:26:09
			another principle that I think is
very important, is not to sponsor
		
00:26:09 --> 00:26:14
			or advocate, a specific political
entity, or a specific political
		
00:26:14 --> 00:26:19
			party. Why? Because that would
entail me having to justify and
		
00:26:19 --> 00:26:24
			explain and support the details.
And I don't want to get into that,
		
00:26:24 --> 00:26:28
			because I don't know the details.
And you never want. If you're in
		
00:26:28 --> 00:26:32
			the world of sort of preaching and
Tao, you don't want to attach
		
00:26:32 --> 00:26:36
			yourself to any political entity,
every political entity, political
		
00:26:36 --> 00:26:42
			person, political party has to do
some shady things. If I was ever
		
00:26:42 --> 00:26:45
			had to be king, I'd probably end
up maybe doing some some things
		
00:26:45 --> 00:26:48
			that were I had to do them, I
could probably justify it with
		
00:26:48 --> 00:26:52
			filthy language, right, but you
would probably have to
		
00:26:53 --> 00:26:57
			cut some corners. It's always in
the name of lesser of two evils,
		
00:26:57 --> 00:27:01
			right. It's not like you're
intentionally doing haram, but you
		
00:27:01 --> 00:27:04
			have to choose lesser of two
evils. And most people don't
		
00:27:04 --> 00:27:07
			understand that. So if you're in
the realm of data, you don't want
		
00:27:07 --> 00:27:09
			to attach yourself to any
political party, they could go
		
00:27:09 --> 00:27:13
			astray. They can make, they could
do a lesser of two evils, and
		
00:27:13 --> 00:27:18
			you're stuck, you know, defending
that. So I don't want to attach
		
00:27:18 --> 00:27:21
			myself to any political party and
support them in specific. So
		
00:27:21 --> 00:27:24
			again, it's the general support
that they are the openly Muslim
		
00:27:24 --> 00:27:29
			and Islamic party puts them at a
level of respect to me, that is
		
00:27:29 --> 00:27:34
			higher than a secular group or an
a non Islamic non Muslim group.
		
00:27:35 --> 00:27:39
			But I still won't attach myself to
that specific thing, that specific
		
00:27:39 --> 00:27:42
			party because then I would have to
defend everything they do. And the
		
00:27:42 --> 00:27:46
			level of support that I'm saying
is limited just to that aspect. I
		
00:27:46 --> 00:27:50
			may hate everything else they do.
But I still respect that, that
		
00:27:50 --> 00:27:52
			they're openly Muslim. Okay.
		
00:27:53 --> 00:27:58
			Now as for the specific matter of
the Taliban closing the schools?
		
00:28:00 --> 00:28:04
			The no Islamic government has to
if you want to take just bare
		
00:28:04 --> 00:28:07
			bones, Islamic law, that's one
perspective, we're going to look
		
00:28:07 --> 00:28:12
			at. The other perspective is Harm,
benefit and harm. The third
		
00:28:12 --> 00:28:19
			perspective, is the visual of it
the what do they call it? The
		
00:28:21 --> 00:28:23
			optics of Okay.
		
00:28:25 --> 00:28:28
			The first one when it comes to
Islamic law, this Dola the state
		
00:28:28 --> 00:28:33
			is under no obligation, the Sultan
is under no obligation to educate
		
00:28:33 --> 00:28:37
			you. He is under no obligation to
open a school. You will go educate
		
00:28:37 --> 00:28:41
			yourself in Khilafah of Islam, if
we're going to talk about Islamic
		
00:28:41 --> 00:28:41
			law.
		
00:28:43 --> 00:28:48
			Show me where does it say anywhere
in the Sharia that the Sultan must
		
00:28:48 --> 00:28:51
			open schools and educate
everybody? No, education is always
		
00:28:51 --> 00:28:55
			a private matter. Right? It's
always a private matter.
		
00:28:56 --> 00:29:00
			Okay, so they don't have to open a
public school for men or women.
		
00:29:01 --> 00:29:04
			That's one thing. So just from the
bare bones, Islamic ruling, that's
		
00:29:04 --> 00:29:07
			that now life is not just bare
bones, Islamic rulings, if anyone
		
00:29:07 --> 00:29:12
			who's lived life, you have to
always look at benefits and harms.
		
00:29:12 --> 00:29:15
			And this is something that we
always talked about with marriage.
		
00:29:15 --> 00:29:18
			Right? Well, the barebone Islamic
ruling is that polygamy is headed
		
00:29:18 --> 00:29:23
			Okay, fine. But is that how you
make judgments? Or do you also
		
00:29:23 --> 00:29:25
			look at is this going to harm my
daughter? If I go and I took a
		
00:29:25 --> 00:29:29
			second wife, my daughter is going
to be like, this is something so
		
00:29:29 --> 00:29:33
			new to her life. She's never seen
her dad or grandfather do it. her
		
00:29:33 --> 00:29:36
			uncle's didn't do it. None of her
friends, dads did it. There's no
		
00:29:36 --> 00:29:41
			reference point for this. She has
no way to emotionally gauge this.
		
00:29:42 --> 00:29:45
			And she could be totally messed up
in the head permanently. Right?
		
00:29:46 --> 00:29:49
			Because she doesn't know how to
handle this. She has no reference
		
00:29:49 --> 00:29:50
			point for this.
		
00:29:51 --> 00:29:55
			So it's something that I'm
responsible for that harm. I did I
		
00:29:55 --> 00:29:59
			commit that the marriage itself is
not sinful. I'm not committing
		
00:29:59 --> 00:29:59
			sin.
		
00:30:00 --> 00:30:04
			But the harm I'm responsible for.
So when we live life as Muslims,
		
00:30:04 --> 00:30:08
			we don't live life by a textbook
purely, we also have to judge
		
00:30:08 --> 00:30:11
			benefits and harms. And in the
audit of the world that we know,
		
00:30:11 --> 00:30:15
			today, countries support public
schools, right? That's like God.
		
00:30:15 --> 00:30:17
			It's like a widespread thing.
		
00:30:18 --> 00:30:22
			Right. So now you go to the
element of benefit and harm and
		
00:30:22 --> 00:30:28
			clearly, and I say this, and this
is another point. A lot of the
		
00:30:28 --> 00:30:32
			Muslim guys there, they just,
they, they have very little
		
00:30:32 --> 00:30:35
			tolerance of, especially the
religious guys, a lot of them.
		
00:30:36 --> 00:30:39
			They have very little tolerance
for women wanting to do anything.
		
00:30:40 --> 00:30:44
			And I'm thinking to myself, not
everything that a woman wants to
		
00:30:44 --> 00:30:48
			do is based in feminism. I mean,
you cannot expand feminism so much
		
00:30:49 --> 00:30:52
			that every single little thing
that a woman wants to do, it's
		
00:30:52 --> 00:30:53
			feminism
		
00:30:54 --> 00:30:59
			it's almost like hesed can in some
cultures hazard is expanded so
		
00:30:59 --> 00:31:05
			much. Right. That you stub your
toe has it you had a flight fight
		
00:31:05 --> 00:31:10
			with your wife has said your kid
got an F has it. It's like you're
		
00:31:10 --> 00:31:13
			patting yourself on the back way
too much. Nobody really admires
		
00:31:13 --> 00:31:16
			your family that much to be quite
honest with you just to put it
		
00:31:17 --> 00:31:20
			to put you bring you down to
earth. And that will have you
		
00:31:20 --> 00:31:26
			shook. Everything is expanded to
shake so much. You wake up in the
		
00:31:26 --> 00:31:31
			morning, you brush your teeth. You
wonder did I commit shook with the
		
00:31:31 --> 00:31:34
			toothbrush? Right? It's like
		
00:31:35 --> 00:31:42
			weigh in an excess. Okay. You go
now let's say to what else is is a
		
00:31:42 --> 00:31:46
			shaytaan himself. Alright.
shaytaan himself is blamed for
		
00:31:46 --> 00:31:50
			things your own knifes did it.
Right shaytaan comes on the day of
		
00:31:50 --> 00:31:53
			judgment. And he says that
testimony will come full circle.
		
00:31:53 --> 00:31:57
			Don't blame me. Your own self did
it. I didn't do this to you. I
		
00:31:57 --> 00:32:01
			never I never forced you to do
anything shaped on is blamed
		
00:32:01 --> 00:32:05
			excessively for everything.
Zionism on one hand. Oh, every
		
00:32:05 --> 00:32:08
			other thing in the world is
Zionism. So if you look at
		
00:32:08 --> 00:32:11
			different groups, they tend to
expand their enemy a lot more than
		
00:32:12 --> 00:32:15
			they're actually expanded. That
there actually says, Wait a
		
00:32:15 --> 00:32:18
			second, you're telling me the
Zionist they're that powerful.
		
00:32:18 --> 00:32:22
			They're in everything, every
single thing as a Zionist plot.
		
00:32:22 --> 00:32:26
			Facebook is a Zionist plot.
Everything is a Zionist plot. And
		
00:32:26 --> 00:32:30
			the Elders of Zion who were these
people, you know, they ever see
		
00:32:30 --> 00:32:32
			this book, The Protocols of the
Elders of Zion, who knows if it's
		
00:32:32 --> 00:32:34
			real or not, right? But
		
00:32:36 --> 00:32:41
			everything like they, they they
are, they have planned and plotted
		
00:32:41 --> 00:32:44
			the economics. Sigmund Freud.
They're behind him. They're behind
		
00:32:44 --> 00:32:46
			marks. They're behind neighbour
behind Napoleon. They're behind
		
00:32:46 --> 00:32:50
			World War One. They're behind
World War Two is this old Romanian
		
00:32:50 --> 00:32:56
			guys? Or who? Eastern European
Jews, right? Who are writing the
		
00:32:56 --> 00:32:59
			Protocols of the Elders of Zion?
They're behind Hollywood, they're
		
00:32:59 --> 00:33:00
			behind.
		
00:33:01 --> 00:33:04
			What? Wait a second, let's get a
reality check here. You've
		
00:33:04 --> 00:33:06
			expanded it way too much.
		
00:33:07 --> 00:33:13
			So likewise, a woman wants to go
in and do some basic human thing
		
00:33:13 --> 00:33:18
			like learn about life about the
world. That's feminism, stuff
		
00:33:18 --> 00:33:22
			feminism, like, toned it down?
Yes, feminism to me. It's an evil
		
00:33:22 --> 00:33:25
			ideology. Evil because it
separates people, it makes so much
		
00:33:25 --> 00:33:29
			anger and hatred in people's
hearts, it towards
		
00:33:31 --> 00:33:36
			men in general, or specific
aspects, right. And it's a lens,
		
00:33:36 --> 00:33:40
			it becomes a lens. For if when you
see some of these, when you read
		
00:33:40 --> 00:33:42
			some of these articles, and you
meet some of these people, it
		
00:33:42 --> 00:33:47
			becomes a lens. Like men, it's
just so evil to them. Like now
		
00:33:47 --> 00:33:51
			your dad was evil. Your grandpa
was an abuser, your great
		
00:33:51 --> 00:33:54
			grandfather was an abuser, right?
Everyone has an abuser, half
		
00:33:54 --> 00:33:59
			humanity's an abuser, right. It's
like a lens. That's absurd, that
		
00:33:59 --> 00:34:02
			you first you can't prove it.
Secondly, it's just absurd when
		
00:34:02 --> 00:34:07
			you hear it. So you can't not have
a reverse lens. Anytime if she's
		
00:34:07 --> 00:34:10
			wanting to breathe. She wants to
step outside the house and get
		
00:34:10 --> 00:34:14
			some sun. She wants to do
something that to me, is the
		
00:34:14 --> 00:34:17
			reverse disease. And I'm not into
these extremes.
		
00:34:18 --> 00:34:23
			Maybe an Allah knows best. I've
had a good fortune in my life with
		
00:34:23 --> 00:34:26
			that the women around my immediate
women around my life have been
		
00:34:26 --> 00:34:29
			reasonable, right? They're
Muslims, and submitted to Allah,
		
00:34:30 --> 00:34:33
			and yet also educated, and they're
do stuff in the world and they
		
00:34:33 --> 00:34:37
			want to produce some benefit to
life. And what is wrong with that?
		
00:34:38 --> 00:34:42
			Oh, the benefit of life is to
raise your kids really? Like yes,
		
00:34:42 --> 00:34:46
			it is. 100% Number one is faith,
family finances for everyone, men
		
00:34:46 --> 00:34:49
			and women. And of course, women
have to take care of the kids more
		
00:34:49 --> 00:34:53
			so than the men because the man is
obligated to produce the money in
		
00:34:53 --> 00:34:56
			Islam in the Sharia. He's
obligated to earn income. He
		
00:34:56 --> 00:34:59
			cannot earn income and stay home
at the same time. So she's got to
		
00:34:59 --> 00:35:00
			actually take
		
00:35:00 --> 00:35:02
			care the little babies. We have no
problem when they're young and
		
00:35:02 --> 00:35:06
			they're dependent, right? But you
cannot tell me that an educated
		
00:35:06 --> 00:35:08
			woman is going to find fulfilment
wiping diapers,
		
00:35:10 --> 00:35:13
			wiping the diaper Masha Allah. So
now, are you kidding? Like,
		
00:35:13 --> 00:35:18
			there's you have to have a level
of common sense. You clearly many
		
00:35:18 --> 00:35:22
			of these guys they never dealt
with. I have to say like, did you
		
00:35:22 --> 00:35:27
			ever deal with human beings like a
woman like these, they're just any
		
00:35:27 --> 00:35:30
			search query gel, the prophesy
centum said, they're the second
		
00:35:30 --> 00:35:35
			half of men. They're half there.
They're twins, meaning both of
		
00:35:35 --> 00:35:40
			their, their desires thinking is
similar. So that aspect of things
		
00:35:41 --> 00:35:44
			that just they want to get edge
look at these women that want to
		
00:35:44 --> 00:35:48
			get educated. It's an extreme to
me. It's an extreme, just as the
		
00:35:48 --> 00:35:51
			other extreme in this whole thing
is that the Taliban should be
		
00:35:51 --> 00:35:55
			treated like Modi should be
treated like,
		
00:35:56 --> 00:36:02
			basically, like France. The way
that we talk about the secular
		
00:36:02 --> 00:36:06
			French and what they're doing, and
what Modi is doing, what's China's
		
00:36:06 --> 00:36:09
			doing to the Muslims? No, I say
no, the Taliban are not going to
		
00:36:09 --> 00:36:12
			be treated like that. They're
Muslims. Number one. Number two,
		
00:36:12 --> 00:36:16
			technically speaking, it was not
they have no responsibility,
		
00:36:16 --> 00:36:19
			technically speaking, to educate
the populace. Go educate
		
00:36:19 --> 00:36:26
			yourselves, right. Boys and girls.
Okay, technically speaking, so you
		
00:36:26 --> 00:36:30
			can disagree all you want about
the harm the benefit or harm of
		
00:36:30 --> 00:36:33
			their policy, I have no problem
with that. Okay, you can be
		
00:36:33 --> 00:36:36
			angered you could say it's
misguided. But at the same time,
		
00:36:36 --> 00:36:40
			if we're going to go by shittier,
you can go and educate yourself
		
00:36:40 --> 00:36:43
			and make little homeschool
networks. But okay, let's say you
		
00:36:43 --> 00:36:47
			totally disagree. Fine, totally
disagree. But that level of anger
		
00:36:47 --> 00:36:50
			towards them and hatred of them
will not be equal to the hatred of
		
00:36:50 --> 00:36:53
			a Catholic and a secularist
		
00:36:54 --> 00:36:57
			say what you want about all these
Islamic groups, Muslim
		
00:36:57 --> 00:37:00
			Brotherhood, many of them have
many Bedava FIFA, which means that
		
00:37:00 --> 00:37:04
			it doesn't remove them from the
Sunnah. But it's like something
		
00:37:04 --> 00:37:07
			that it's incorrect, a misguided
error, many misguided errors, but
		
00:37:07 --> 00:37:10
			we cannot put them equal. So
that's the one extreme. And then
		
00:37:10 --> 00:37:13
			the other extreme that I'm
noticing. It's almost like
		
00:37:13 --> 00:37:15
			there's, there's these both
extremes.
		
00:37:17 --> 00:37:19
			Something in the middle is
probably more accurate, though
		
00:37:19 --> 00:37:20
			extreme that
		
00:37:21 --> 00:37:25
			she wants to get educated. That's
feminism. Right? And then when
		
00:37:25 --> 00:37:29
			they say that, well, what's
happening in the education is that
		
00:37:29 --> 00:37:31
			the ideas are very bad. And
they're teaching maybe I don't
		
00:37:31 --> 00:37:33
			know what they're teaching
evolution Darwinism. Well,
		
00:37:33 --> 00:37:35
			wouldn't that affect the guys too?
		
00:37:36 --> 00:37:40
			Right? You should take the guys
out of that school, too. If that's
		
00:37:40 --> 00:37:44
			what was the case, just as an as a
concept, if it's the content of
		
00:37:44 --> 00:37:48
			the education that pulled that
pull the boys out of it to? If
		
00:37:48 --> 00:37:52
			they're teaching evolution in a
school in a class, I'm going to
		
00:37:52 --> 00:37:56
			say to both my son and my daughter
leave the class object.
		
00:37:58 --> 00:38:04
			And there was a book, said the
dog, Paul, and the whale fin looks
		
00:38:04 --> 00:38:04
			similar.
		
00:38:06 --> 00:38:10
			So they have the same ancestry, or
the whales came from dogs, or vice
		
00:38:10 --> 00:38:14
			versa bears from orca whales.
Yeah, far off. I mean, the
		
00:38:14 --> 00:38:19
			analogy, the PS here, in logic is
like a massive leap. Right? From
		
00:38:19 --> 00:38:23
			just one simple. So there's a lot
of observations, there's apes have
		
00:38:23 --> 00:38:27
			legs, you have legs. Am I supposed
to make a conclusion there? Right?
		
00:38:27 --> 00:38:32
			Anyway, if it's the content, then
apply some guys and girls. Right?
		
00:38:32 --> 00:38:37
			They should be out of the school.
So why did they do that? We can
		
00:38:37 --> 00:38:40
			read here now. I'm just going to
read it. But my essential
		
00:38:40 --> 00:38:45
			principles, all right. My
essential principles, these are
		
00:38:45 --> 00:38:49
			the essential principles. Brother
says here, is the house better for
		
00:38:49 --> 00:38:54
			women than then being outside?
Yes, that's the US in the Quran.
		
00:38:54 --> 00:38:58
			The going out as an exception,
going out, man has to go out by
		
00:38:58 --> 00:39:02
			necessity, or should he forces him
to go earn an income? Okay, if a
		
00:39:02 --> 00:39:06
			woman goes out if there's some
harm in the way, and there's no
		
00:39:06 --> 00:39:10
			harm, then it becomes permitted
for them. Right? So these are some
		
00:39:10 --> 00:39:13
			general principles, which as I
said, No one's going to be most
		
00:39:13 --> 00:39:16
			people. Anyone who's on those
edges, which I view them as
		
00:39:16 --> 00:39:20
			extremes. extremes are it's
relative, right? There's some
		
00:39:20 --> 00:39:24
			relativity to extremes. There are
cultural relativity is to extremes
		
00:39:24 --> 00:39:30
			to okay. So this, all I could tell
you is that that's how I perceive
		
00:39:30 --> 00:39:33
			things to be. I don't say that
every single thing that one wants
		
00:39:33 --> 00:39:36
			to do we have to blame feminism
for it. Right and everything. And
		
00:39:36 --> 00:39:39
			then the Taliban are like the
kofod. We have to hate them. And
		
00:39:39 --> 00:39:43
			it's just like, Oh, more parroting
the Liberals here. And just hating
		
00:39:43 --> 00:39:45
			everyone wants to be honest with
you. Evan wants to crap on the
		
00:39:45 --> 00:39:48
			Taliban all times. It's just easy
targets and that's what bothers
		
00:39:48 --> 00:39:51
			me. Right? Yeah. Maybe they have
something here or they're fine.
		
00:39:53 --> 00:39:55
			But there's such but to see the
whole world bullying them.
		
00:39:57 --> 00:39:59
			And they're such easy targets.
It's cheap. It's
		
00:40:00 --> 00:40:03
			Don't kick someone when they're
already being kicked. How many
		
00:40:03 --> 00:40:07
			nations have bullied these people?
cut them some slack. Okay, if the
		
00:40:07 --> 00:40:10
			British came, then the Russian
came, then the Americans came, and
		
00:40:10 --> 00:40:14
			you could count the decades of
peace in between. Are you going to
		
00:40:14 --> 00:40:18
			be normal if that happened to you?
And no, but if if someone touches
		
00:40:18 --> 00:40:21
			you, oh, I'm traumatized. I have
to be treated separately. But if
		
00:40:21 --> 00:40:25
			three civilizations try to
obliterate your country, no trauma
		
00:40:26 --> 00:40:27
			is ever recognized for those
people.
		
00:40:28 --> 00:40:31
			Like no slack is ever cut for the
for the Afghan people.
		
00:40:32 --> 00:40:36
			After three civilizations, the
most powerful civilizations of
		
00:40:36 --> 00:40:41
			every error has come and tried to
cream these people and wipe and
		
00:40:41 --> 00:40:44
			annihilate them. We're not going
to cut them any slack.
		
00:40:53 --> 00:40:55
			Let's read the article, the
Taliban administration,
		
00:40:55 --> 00:40:59
			Afghanistan has announced that
girls high schools will be closed.
		
00:41:01 --> 00:41:05
			they backtracked female students
above sixth grade will not be able
		
00:41:05 --> 00:41:06
			to attend schools.
		
00:41:08 --> 00:41:13
			A Ministry of Education notice
said that schools for girls will
		
00:41:13 --> 00:41:16
			be closed until a plan was drawn
up in accordance with Islamic law
		
00:41:16 --> 00:41:20
			and Afghan culture. I don't know
what the Afghan culture is, right?
		
00:41:20 --> 00:41:23
			I know what the Egyptian culture
is. Pretty much maybe guests
		
00:41:24 --> 00:41:27
			fairly accurately about the
Turkish and all the Mediterranean
		
00:41:27 --> 00:41:29
			culture. They don't know what the
Afghan culture is. And then is
		
00:41:29 --> 00:41:33
			there we have a generational gap
here, like the youth of
		
00:41:33 --> 00:41:35
			Afghanistan are like they like the
elders of Afghanistan? Of course
		
00:41:35 --> 00:41:39
			not no, the youth of Afghanistan
who grew up on the internet are
		
00:41:39 --> 00:41:41
			not going to be like the elders of
Afghanistan.
		
00:41:42 --> 00:41:44
			So you're gonna have a
generational gap there too.
		
00:41:47 --> 00:41:51
			Is it possible to have a summer
schools very possible? If I was
		
00:41:51 --> 00:41:56
			governor, a governor, I would want
an educated populace. I think
		
00:41:56 --> 00:41:59
			anyone would write, I don't think
they want an ignorant populace. I
		
00:41:59 --> 00:42:03
			think they want an educated
populace, but their concept of the
		
00:42:03 --> 00:42:05
			culture may be different than
ours.
		
00:42:09 --> 00:42:13
			We've dealt with generational
cultures, gaps, we've dealt with
		
00:42:13 --> 00:42:18
			immigration gaps, we've dealt with
cultural gaps. Me as anyone who's
		
00:42:18 --> 00:42:22
			a kid of immigrants, you notice
probably your parents have
		
00:42:22 --> 00:42:27
			adjusted to the western culture
with time, but maybe way back
		
00:42:27 --> 00:42:30
			early on, especially in the 80s
and 90s, when the internet with
		
00:42:30 --> 00:42:33
			the world was not one
neighborhood, or one, what do they
		
00:42:33 --> 00:42:37
			call it one global village, the
immigrant and the first
		
00:42:37 --> 00:42:42
			generation, you notice a massive
cultural and generational gap, and
		
00:42:42 --> 00:42:46
			technological gap, massive gaps, I
think maybe that's what's going on
		
00:42:46 --> 00:42:46
			here.
		
00:42:48 --> 00:42:52
			So the maybe the men who made
these decisions, all my
		
00:42:52 --> 00:42:55
			grandparents, grandmothers never
went to school, this is a new
		
00:42:55 --> 00:42:59
			thing in our society, and they get
nervous about something shut it
		
00:42:59 --> 00:43:03
			down. Whereas the younger
generation has not seen life
		
00:43:03 --> 00:43:05
			without schools. And they see the
whole world's going to school. So
		
00:43:05 --> 00:43:07
			it's a shock, and it's an area of
disagreement.
		
00:43:09 --> 00:43:14
			A Ministry of Education notice
said that they will draw up these
		
00:43:14 --> 00:43:18
			plans, we inform all girls high
schools, and those schools that
		
00:43:18 --> 00:43:21
			are having female students above
six that they're off until the
		
00:43:21 --> 00:43:25
			next semester. So as he's saying
here, that they already have girl
		
00:43:25 --> 00:43:26
			schools.
		
00:43:27 --> 00:43:31
			Right. Now, you may say that the
elders, they don't have secular
		
00:43:31 --> 00:43:35
			education. So they are nervous
about the next generation having
		
00:43:35 --> 00:43:39
			secular education possible. That
it's a completely misguided it's
		
00:43:39 --> 00:43:44
			based upon defensiveness and it's
based upon maybe that they feel
		
00:43:44 --> 00:43:46
			that these girls are starting to
know more about the world than
		
00:43:46 --> 00:43:49
			them. That's a big assumption. How
do you know these facts? How do
		
00:43:49 --> 00:43:52
			you know that these are facts? We
don't know. Could it be Yeah,
		
00:43:52 --> 00:43:55
			everything is in the realm of
possibility. But we don't know
		
00:43:55 --> 00:43:56
			that it's a fact.
		
00:44:01 --> 00:44:05
			Okay, Heather bar, a journalist
says girls in Afghanistan crying
		
00:44:05 --> 00:44:08
			after they were promised, schools
would reopen.
		
00:44:10 --> 00:44:13
			And then Taliban closed them to
get hold on Heather bar. Let's go
		
00:44:13 --> 00:44:18
			to your record and see if you
reported them crying in 2002, when
		
00:44:18 --> 00:44:20
			they were being killed, so I don't
want to hear anything from you
		
00:44:20 --> 00:44:22
			Westerners and you hypocrites.
		
00:44:23 --> 00:44:27
			These people were bombed their
lights out by George W. Bush, and
		
00:44:27 --> 00:44:28
			nobody said anything.
		
00:44:29 --> 00:44:34
			Now when it comes to a Western
value, so most of them women in
		
00:44:34 --> 00:44:39
			Afghanistan, you can talk you talk
you Western
		
00:44:40 --> 00:44:45
			liberal journalists, Zipit because
you're gonna fix and all you care
		
00:44:45 --> 00:44:48
			about is reporting something that
is in line with your own ideas.
		
00:44:49 --> 00:44:53
			So I don't care what you have to
say. Heather Barr, who was just
		
00:44:53 --> 00:44:59
			clueless, so emotional that the
girls crying. That girl was crying
		
00:44:59 --> 00:44:59
			today.
		
00:45:00 --> 00:45:02
			wasn't one when her parents were
killed, and you said nothing.
		
00:45:04 --> 00:45:06
			So just
		
00:45:07 --> 00:45:10
			we're not accepting it from you,
I'll accept it from a regular
		
00:45:10 --> 00:45:13
			Afghan woman who's lived there
lived through the wars. That's her
		
00:45:13 --> 00:45:16
			country. That's her life
experience, that who I'll accept
		
00:45:16 --> 00:45:17
			it from.
		
00:45:20 --> 00:45:25
			Now, the minister, spokesman as
these Rayyan, he would not comment
		
00:45:26 --> 00:45:30
			on the reasoning. It's very
disappointing that girls who are
		
00:45:30 --> 00:45:34
			waiting for this day made a return
are made to return from school. So
		
00:45:34 --> 00:45:36
			the optics of that and the
decision, I mean, well, why did
		
00:45:36 --> 00:45:40
			you promise it and then pull it
back? That's like, an
		
00:45:40 --> 00:45:44
			administrative blunder. That's a
blunder into decision making. You
		
00:45:44 --> 00:45:48
			made a promise, and now you pulled
it back. So you're gonna deserve
		
00:45:48 --> 00:45:52
			some backlash? I can't sympathize
with you on that. When you made a
		
00:45:52 --> 00:45:53
			promise, and then you pulled it
back.
		
00:45:56 --> 00:45:59
			See, what I try to find is
objective things that we can
		
00:45:59 --> 00:46:02
			definitely say based upon facts
that something's right or wrong.
		
00:46:03 --> 00:46:06
			And that's definitely wrong. You
can't make a promise like that.
		
00:46:06 --> 00:46:08
			Like, there was a person who went
for Okay, one time.
		
00:46:10 --> 00:46:15
			And they the person, the people
didn't know how this works. So
		
00:46:15 --> 00:46:18
			they said to him, is there a fee?
He said, No, he just put a
		
00:46:18 --> 00:46:22
			donation in whenever you want in
the box, no fee. So they did the
		
00:46:22 --> 00:46:26
			rakia spent an amazing hour with
the men, and they left. They go
		
00:46:26 --> 00:46:29
			and they put like a small amount
of money in the box, the guy goes
		
00:46:29 --> 00:46:34
			to check the box, and he finds
like a $50. Bill at $50. An hour
		
00:46:34 --> 00:46:38
			is not that bad, right? He gets
upset? And he said, No, no, you
		
00:46:38 --> 00:46:42
			need to put $300 That's the cost.
Oh, wait a second, you just messed
		
00:46:42 --> 00:46:46
			up in fifth grade there. If you
told people that this transaction
		
00:46:46 --> 00:46:53
			is charitable, there's no cost.
You cannot come afterwards and say
		
00:46:53 --> 00:46:57
			no, it's $300 an hour. So that's
an objective fact. This is an
		
00:46:57 --> 00:46:59
			objective fact. You You made a
promise you broke your promise. So
		
00:46:59 --> 00:47:01
			you deserve the backlash that
you're gonna get. I'm sorry to
		
00:47:01 --> 00:47:04
			tell you that on this matter.
That's it.
		
00:47:06 --> 00:47:10
			It should it shows that the
Taliban are not reliable, by the
		
00:47:10 --> 00:47:14
			way. That's if, if this news
report is correct, that they
		
00:47:14 --> 00:47:16
			promised it, then they retracted
it.
		
00:47:18 --> 00:47:20
			It shows the Taliban are not
reliable and cannot fulfill their
		
00:47:20 --> 00:47:25
			promises. Yes, that's also true.
Okay, this is said by an Afghan
		
00:47:25 --> 00:47:27
			politician. I'm sure she's based
in London, I'm sure she hates it's
		
00:47:27 --> 00:47:29
			all of them. But that doesn't
matter, because that's actually
		
00:47:29 --> 00:47:31
			true. Okay.
		
00:47:32 --> 00:47:36
			It means that as true as we said,
the government is not obligated to
		
00:47:36 --> 00:47:39
			educate your own people, you go
get educated yourself. Okay?
		
00:47:39 --> 00:47:43
			Likewise, this is true. It means
that secondary in high school
		
00:47:45 --> 00:47:48
			girls are bands, even primary
schools are not open across the
		
00:47:48 --> 00:47:51
			country. Most of the prominent
provinces do not have girls,
		
00:47:51 --> 00:47:56
			primary schools. She limits okay,
go raise money and build it
		
00:47:56 --> 00:47:59
			yourself. Right expecting this
this poor government who's
		
00:48:01 --> 00:48:05
			proud probably isolated
economically from the whole world,
		
00:48:05 --> 00:48:09
			and probably cannot even put
together good schools financially.
		
00:48:09 --> 00:48:12
			So you're in London, you're eating
and sleeping and peacefully and
		
00:48:12 --> 00:48:16
			making a lot of money. So donate
and started girls school, then let
		
00:48:16 --> 00:48:18
			them have schools in their homes
in private where the Taliban can't
		
00:48:18 --> 00:48:19
			go and shut them down.
		
00:48:21 --> 00:48:24
			And it shows that the Taliban is
exactly the same as before they
		
00:48:24 --> 00:48:27
			are against girls education, it
could be true could not be true.
		
00:48:27 --> 00:48:32
			Well, clearly they're shutting
down. Who are they? What are their
		
00:48:32 --> 00:48:36
			beliefs on girls education,
clearly, not extremely. They're
		
00:48:36 --> 00:48:41
			not extremely active in it. But is
our is it fathomable that they
		
00:48:41 --> 00:48:45
			want ignorant girls, like let's
also think that they're not also
		
00:48:46 --> 00:48:48
			they're human beings taller than
their human beings, too. Is it
		
00:48:48 --> 00:48:51
			fathomable that they're against
women's education?
		
00:48:52 --> 00:48:55
			I don't know maybe I'm wrong about
them given too much credit, but I
		
00:48:55 --> 00:49:00
			can't imagine that they're
against. It's a claim right? Is a
		
00:49:00 --> 00:49:02
			fathom what they want their girls
to be ignorant.
		
00:49:05 --> 00:49:09
			The education ministry
acknowledged authorities face a
		
00:49:09 --> 00:49:13
			shortage of teachers. I cannot
expect the Afghan government to
		
00:49:13 --> 00:49:16
			put together a great public
school, go put your own together
		
00:49:16 --> 00:49:20
			Afghans, dissidents wherever you
are, go raise the money and hire
		
00:49:20 --> 00:49:22
			the teachers of make home schools.
		
00:49:23 --> 00:49:28
			The education ministry continued
to say that many 10s of 1000s of
		
00:49:28 --> 00:49:32
			people fled the country,
especially the western educated
		
00:49:32 --> 00:49:37
			people who would have fulfilled
these roles after the Taliban took
		
00:49:37 --> 00:49:44
			over again. Right, says President
Ashraf Ghani when his sorry when
		
00:49:44 --> 00:49:48
			when Ashraf Ghani is government
collapsed, Western based
		
00:49:48 --> 00:49:51
			government collapse all these
western educated people, they all
		
00:49:51 --> 00:49:54
			fled so there's not enough
teachers. We need 1000s of
		
00:49:54 --> 00:49:58
			teachers to solve this problem. We
are trying to hire new teachers on
		
00:49:58 --> 00:50:00
			a temporary basis this bill
		
00:50:00 --> 00:50:00
			Oxman said
		
00:50:02 --> 00:50:05
			the Ministry of Education had
announced last week that schools
		
00:50:05 --> 00:50:07
			for all students,
		
00:50:08 --> 00:50:12
			including girls, would open around
the country on Wednesday. Okay,
		
00:50:12 --> 00:50:16
			which is the first half of
Afghanistan's new school year?
		
00:50:17 --> 00:50:22
			Okay. Then on Tuesday evening, the
Ministry spokesman released a
		
00:50:22 --> 00:50:25
			video congratulating all students
to return to class. All right, the
		
00:50:25 --> 00:50:27
			mother is telling you a video was
out there. So I'm sure that
		
00:50:27 --> 00:50:31
			they're not lying about this, I'm
pretty sure. an AFP team was
		
00:50:31 --> 00:50:35
			filming at a certain school in
Kabul, and a teacher entered and
		
00:50:35 --> 00:50:36
			said class is over.
		
00:50:37 --> 00:50:41
			The students, great crestfallen,
we came back to school for the
		
00:50:41 --> 00:50:44
			first time. And by the way, it is
an all girls school. It's not a
		
00:50:44 --> 00:50:48
			mixed school with guys and girls.
It's an all girls school. Good,
		
00:50:48 --> 00:50:50
			but it's like it's concrete. It's
not something that you would want
		
00:50:50 --> 00:50:52
			to be in. Right? But anyway.
		
00:50:55 --> 00:50:58
			All the girls cheerfully packed up
their bags and left.
		
00:51:00 --> 00:51:03
			And my girls, yeah, because it's
not just about the policy. It's
		
00:51:03 --> 00:51:06
			about how you implemented it. And
how you promised one thing on
		
00:51:06 --> 00:51:10
			Tuesday on Wednesday, you just
made you what kind of
		
00:51:11 --> 00:51:15
			am I wrong about that? Right? Most
of them are not pious, pious or
		
00:51:15 --> 00:51:19
			not good intention or not. You
screwed it up. Okay, the way that
		
00:51:19 --> 00:51:20
			you rolled it out, just like
		
00:51:22 --> 00:51:26
			KSA I have no problem with Saudi
trying to say listen, we want the
		
00:51:26 --> 00:51:28
			most money out of this. Let's be
as efficient as possible. We'll
		
00:51:28 --> 00:51:33
			control the hedge. But the motto
with rollout was a disaster.
		
00:51:33 --> 00:51:38
			Right? The rollout was a disaster.
Likewise, this is sort of
		
00:51:39 --> 00:51:42
			whatever your policy is, you may
have been 100% right but the way
		
00:51:42 --> 00:51:45
			you went around doing it you're
gonna get a backlash because you
		
00:51:45 --> 00:51:46
			said one thing you went did the
other thing
		
00:51:48 --> 00:51:52
			righteous pious Muslims could
screw up. Right? That doesn't mean
		
00:51:52 --> 00:51:54
			that he's that someone ethic and
we have to hate him like the way
		
00:51:54 --> 00:51:58
			we hate COFA? No, because grew up
how many messages boards and, and
		
00:51:58 --> 00:52:02
			Muslim households are run by pure
like, some emotional, you don't
		
00:52:02 --> 00:52:06
			know which way it's gonna go.
Right? How many Muslim households
		
00:52:06 --> 00:52:09
			are run by a dad who you just
don't know which way is gonna go?
		
00:52:09 --> 00:52:14
			Right? You don't know what mood is
in today? What we don't know. Can
		
00:52:14 --> 00:52:17
			I go? Can I not go? Is he going to
approve this? Is there a logic? Is
		
00:52:17 --> 00:52:20
			there a book I could follow?
Right? That's going to tell me
		
00:52:20 --> 00:52:24
			where my dad's position is going
to be? We're used to this. That
		
00:52:24 --> 00:52:27
			doesn't mean it's right. But we
were used to the concept that a
		
00:52:27 --> 00:52:30
			pious man could have could not be
a very good administrator, or
		
00:52:30 --> 00:52:31
			leader.
		
00:52:32 --> 00:52:34
			That doesn't mean we're going to
put him up with a Kapha. And when
		
00:52:34 --> 00:52:35
			epic, right.
		
00:52:37 --> 00:52:42
			The students were crying and
reluctant to leave class says all
		
00:52:42 --> 00:52:44
			Moroccan and by the way, not
everyone who criticize the Taliban
		
00:52:44 --> 00:52:48
			has some feminist supporting
liberal Catherine whenever that
		
00:52:48 --> 00:52:52
			also is absurd to it's an
unacceptable thing.
		
00:52:54 --> 00:52:57
			It's painful to see the students
cry, we all got disappointed. And
		
00:52:57 --> 00:53:01
			we all became totally hopeless.
When the principal told us Yeah,
		
00:53:01 --> 00:53:05
			you can't live in a country. They
tell you one thing Tuesday night
		
00:53:05 --> 00:53:07
			they congratulate you once they
they close the schools.
		
00:53:07 --> 00:53:10
			Something's wrong with your heads.
Like if someone did that to me and
		
00:53:10 --> 00:53:13
			say, Hey, tomorrow, you're gonna
go on vacation to get the day off.
		
00:53:13 --> 00:53:16
			Right? And here's a whole bunch of
money go on vacation. I'm so
		
00:53:16 --> 00:53:18
			pumped. Here we go. And then the
morning obviously, I don't know
		
00:53:18 --> 00:53:20
			it's canceled. You work.
		
00:53:21 --> 00:53:23
			I can't live under such a person's
roof. Right.
		
00:53:25 --> 00:53:30
			So what's going on? Probably some
internal thing. Right? And is
		
00:53:30 --> 00:53:33
			that's irrational, but that's
okay. There are many pious and
		
00:53:33 --> 00:53:36
			good people who are irrational or
make your let's not say
		
00:53:36 --> 00:53:39
			irrational, but they made a
decision that sort of irrational
		
00:53:42 --> 00:53:47
			it because they know how many
people pious Muslim people have
		
00:53:47 --> 00:53:51
			made a decision or have behaved in
a way that makes you lose trust in
		
00:53:51 --> 00:53:55
			their leadership. Many mosque
boards
		
00:53:56 --> 00:53:58
			hamdulillah Not, not the messenger
that were associated with. So
		
00:53:58 --> 00:54:03
			nobody think that that's a hidden
jab at them. It's not but other
		
00:54:03 --> 00:54:08
			mosque boards, they can behave in
an irrational manner. Many head of
		
00:54:08 --> 00:54:08
			household,
		
00:54:09 --> 00:54:12
			right? Make a decision or you lose
trust in leadership, many
		
00:54:12 --> 00:54:16
			companies many schools, you just
lose trust and leadership. You
		
00:54:16 --> 00:54:18
			said one thing you know you you
did an about face.
		
00:54:21 --> 00:54:26
			The last time Taliban ruled
Afghanistan 1996 to 2001. It
		
00:54:26 --> 00:54:29
			banned female education and most
female employment. Now then they
		
00:54:29 --> 00:54:33
			returned to power this August.
They promise girls education and
		
00:54:33 --> 00:54:37
			girls employment. international
community has made the education
		
00:54:37 --> 00:54:40
			of girls a key demand for any
future recognition of the Taliban
		
00:54:40 --> 00:54:46
			administration that I don't like
to see. We know you guys did
		
00:54:46 --> 00:54:48
			nothing for us when three
civilizations three of the
		
00:54:48 --> 00:54:53
			greatest empires were obliterating
us to the moon. Okay. And now you
		
00:54:53 --> 00:54:56
			come in and put demands on us.
That to me.
		
00:54:58 --> 00:55:00
			Remember when we read the Taliban
part
		
00:55:00 --> 00:55:03
			last release, right? And they were
like we are here. We want to be
		
00:55:03 --> 00:55:07
			part of the Talib, the world
community. And I was like, What
		
00:55:07 --> 00:55:09
			the heck, you guys are the
Taliban, right? Should have some
		
00:55:09 --> 00:55:12
			toughness in your press release.
Like we're here. We're going to do
		
00:55:12 --> 00:55:16
			what we want. You guys try to
obliterate us three times. We're
		
00:55:16 --> 00:55:19
			still standing. We don't want to
hear anything you have to say.
		
00:55:19 --> 00:55:22
			That's the type of attitude I
would like to see. Of course, in
		
00:55:22 --> 00:55:25
			the back end of things, you have
to make relations, you got to sell
		
00:55:25 --> 00:55:27
			stuff, you got to buy stuff, you
have to make deals that's in the
		
00:55:27 --> 00:55:30
			back, but the front of it should
have been much stronger.
		
00:55:31 --> 00:55:34
			We did that on No, nothing but
facts a while back.
		
00:55:35 --> 00:55:39
			That's like, you know, the Somali
pirates releasing a press release
		
00:55:39 --> 00:55:44
			saying we would like to respect
the oil tankers as they pass by,
		
00:55:45 --> 00:55:48
			right? No, yeah, it's off Brent.
Get a
		
00:55:50 --> 00:55:52
			lot. What's happening?
		
00:55:54 --> 00:55:58
			What's going on half dad Amazon.
MashAllah lunch break lunch break.
		
00:56:01 --> 00:56:07
			Now, the international community
has made these demands and the US
		
00:56:07 --> 00:56:12
			forces withdrew. United Nations
envoy was initially pleased with
		
00:56:12 --> 00:56:16
			the announcements. And then after
the closure, if they found it
		
00:56:16 --> 00:56:18
			disturbing. You know what, I
really could care less what the UN
		
00:56:18 --> 00:56:22
			envoy thinks UN envoy did nothing
for them when they were dying and
		
00:56:22 --> 00:56:25
			being killed. So what you have to
say means nothing to me.
		
00:56:26 --> 00:56:27
			Okay.
		
00:56:28 --> 00:56:32
			The Norwegian Refugee Council,
what is your business? With the
		
00:56:32 --> 00:56:36
			Norwegian Refugee Council
commenting on Afghanistan, then
		
00:56:36 --> 00:56:39
			I'm telling you the nerve, it's
one thing for us to have our own
		
00:56:39 --> 00:56:42
			debate. It's another thing for
these people to come in and chime
		
00:56:42 --> 00:56:42
			in.
		
00:56:44 --> 00:56:50
			Like, in such a, in such a manner?
What is the Norwegian Refugee
		
00:56:50 --> 00:56:53
			Council you go back to your
Icelandic roots and go back to
		
00:56:53 --> 00:56:56
			your home and shovel snow? Like
what is your business in
		
00:56:56 --> 00:57:00
			Afghanistan? They have deep
concerns against what is it the
		
00:57:00 --> 00:57:04
			Norwegian Refugee Council
refugees, like Afghan refugees, is
		
00:57:04 --> 00:57:08
			that their business? But shouldn't
you be bothered if people talking
		
00:57:08 --> 00:57:12
			about your family? Right, your
family went through through *
		
00:57:12 --> 00:57:16
			for 30 years. And now that you're
recovering, now you got people
		
00:57:16 --> 00:57:19
			pontificating about you and
telling you what to do and, and
		
00:57:19 --> 00:57:20
			commenting.
		
00:57:22 --> 00:57:24
			It's gotta bother anybody.
		
00:57:25 --> 00:57:28
			We expect the Taliban government
who are you? First of all,
		
00:57:28 --> 00:57:33
			Norwegian Refugee Council, we
expect? Who'd in the world are
		
00:57:33 --> 00:57:33
			you?
		
00:57:35 --> 00:57:38
			Is it me? Or is this like, totally
out of line? Like, it's, you're
		
00:57:38 --> 00:57:43
			totally out of your place? Right
here. Right? You're not even close
		
00:57:43 --> 00:57:47
			to Afghanistan, you would have to
take three flights to get into
		
00:57:47 --> 00:57:51
			Afghanistan. We expect the
government the Taliban government.
		
00:57:52 --> 00:57:56
			Oh, my goodness. Why is the jizya
reporting this nonsense in the
		
00:57:56 --> 00:58:00
			first place? Yeah, I'm trying to
read the most sympathetic article
		
00:58:00 --> 00:58:02
			here right now, just yet, it's
probably going to be the most
		
00:58:02 --> 00:58:05
			sympathetic one to that to the
Taliban. And probably the, so the
		
00:58:05 --> 00:58:09
			critique of the Taliban will be
most fitting, right? Whereas CNN,
		
00:58:09 --> 00:58:12
			you expect all trash, right?
They're gonna trash on the
		
00:58:12 --> 00:58:15
			Taliban, anything else? You're
going to expect them BBC, you're
		
00:58:15 --> 00:58:17
			gonna expect them to crap on the
Taliban. But here Al Jazeera
		
00:58:17 --> 00:58:22
			Qatar, you know, they got you
expect a little bit of a
		
00:58:22 --> 00:58:23
			sensitivity there?
		
00:58:25 --> 00:58:29
			Because that makes the critique
more rooted the critique of your
		
00:58:29 --> 00:58:32
			ally. We're suppose it Allah, not
Allah. They're not going to be
		
00:58:32 --> 00:58:32
			allies. But
		
00:58:34 --> 00:58:39
			anyway, let's keep reading this
this absurd comment from John
		
00:58:39 --> 00:58:40
			England.
		
00:58:41 --> 00:58:45
			All right, we expect them to
resume the complete education
		
00:58:45 --> 00:58:50
			cycle for all girls and all boys,
in line with earlier public
		
00:58:50 --> 00:58:51
			assurances they have given
		
00:58:55 --> 00:59:00
			the nerve, that's why it stinks to
be weak, because this kind of
		
00:59:00 --> 00:59:04
			garbage happens, and you got some
full commenting from way,
		
00:59:05 --> 00:59:09
			different atmosphere, the nerve
that they're commenting, that
		
00:59:09 --> 00:59:13
			means you're weak, not blaming
them for being weak, but I'm
		
00:59:13 --> 00:59:16
			saying that's how terrible it
feels to be weak. When the Taliban
		
00:59:16 --> 00:59:20
			took over schools were closed
because of COVID. But only boys
		
00:59:20 --> 00:59:23
			and younger girls were allowed to
resume classes two months later,
		
00:59:23 --> 00:59:27
			the Taliban had insisted they
wanted to ensure schools for girls
		
00:59:27 --> 00:59:30
			aged 12 and 18. were segregated
and would operate according to
		
00:59:30 --> 00:59:34
			Islamic principles. Good for you.
I support you on that. That's, by
		
00:59:34 --> 00:59:36
			the way, I don't even think boys
should be in school eight hours a
		
00:59:36 --> 00:59:39
			day. They should be in theory for
four hours and then they should be
		
00:59:39 --> 00:59:42
			in the field with other men for
four hours. Imagine raising a
		
00:59:42 --> 00:59:47
			generation like that. Okay, theory
for four hours a day. First
		
00:59:47 --> 00:59:51
			physical fitness. First thing when
you walk, when you come you do a
		
00:59:51 --> 00:59:56
			jog, first thing, okay, and then
you do theory for four hours or
		
00:59:56 --> 00:59:59
			whatever. Then each kid gets
assigned to
		
01:00:00 --> 01:00:03
			To accompany a business and it's
going to be great for the economy,
		
01:00:03 --> 01:00:06
			it's going to be free labor, but
it'll be monitored labor, it won't
		
01:00:06 --> 01:00:09
			be abuse. And through working with
these men and hanging out with
		
01:00:09 --> 01:00:14
			these guys, you learn 10 times
more than what you had learned, in
		
01:00:14 --> 01:00:16
			theory, I'm dead against eight
hours of a boy sitting in a
		
01:00:16 --> 01:00:21
			school. It's abuse, while not all
them to meet abuse. And I'm not
		
01:00:21 --> 01:00:24
			saying that, it's I'm saying that
and I've said this before, these
		
01:00:24 --> 01:00:27
			are macro comments that I don't
expect, that aren't to blame
		
01:00:27 --> 01:00:30
			anyone that's that's guilty of it.
Right? No one's guilty of it. It's
		
01:00:30 --> 01:00:33
			just the way of the world you
can't change society.
		
01:00:35 --> 01:00:39
			Just in one stroke like that, so
when and when I say it abuse, I
		
01:00:39 --> 01:00:41
			mean that like, in a very
hyperbolic way, it's not real
		
01:00:41 --> 01:00:45
			abuse. It's like hyperbolically, I
say that. So macro.
		
01:00:47 --> 01:00:51
			You know, problems. Nobody's you
live with them. Nobody's changing
		
01:00:51 --> 01:00:55
			them. And it's nobody's fault. You
live with them, you do the best
		
01:00:55 --> 01:00:59
			you can with it. Right? Just like
100 million Muslims living in the
		
01:00:59 --> 01:01:02
			Western Hemisphere. This is what
we have wrong and fix in the first
		
01:01:02 --> 01:01:05
			place. But it's a macro problem,
right? No one's changing it, and
		
01:01:05 --> 01:01:07
			no one's really guilty of it.
Right? You just live with it and
		
01:01:07 --> 01:01:11
			do the best you can with it. So
the boys in schools to me four
		
01:01:11 --> 01:01:16
			years, four hours theory, then
every boy gets an assignment. With
		
01:01:16 --> 01:01:18
			a company or business, a
government has something to do
		
01:01:18 --> 01:01:22
			work, and to learn, they will
learn 10 times more.
		
01:01:23 --> 01:01:27
			And they'll become men. Now you
got you got 20 year olds who's
		
01:01:27 --> 01:01:30
			never had a responsibilities left,
they don't have time or shoelaces,
		
01:01:30 --> 01:01:33
			right? They literally cannot rely
upon them for anything. At the age
		
01:01:33 --> 01:01:37
			of 20. At the age of 15, can't
rely upon him for anything go to
		
01:01:37 --> 01:01:39
			point A to point B is going to get
lost.
		
01:01:40 --> 01:01:44
			The Taliban have imposed a slew of
restrictions on women, effectively
		
01:01:44 --> 01:01:47
			banning them from many government
job policing, what they were
		
01:01:48 --> 01:01:50
			preventing them from travel
outside their cities alone.
		
01:01:52 --> 01:01:55
			Even if schools do reopen fully
barriers to girls returning to
		
01:01:55 --> 01:01:59
			education remain with many
families suspicious of the Taliban
		
01:01:59 --> 01:02:02
			and reluctant reluctant to allow
their daughters outside.
		
01:02:04 --> 01:02:06
			Others see little point in girls
learning at all. That's their
		
01:02:06 --> 01:02:09
			culture. Right. And not all
culture is good and bad. Culture
		
01:02:09 --> 01:02:13
			could be more of a or it can be
more of a, which means it's
		
01:02:13 --> 01:02:17
			contrary to the show. There's no
good and invalid void.
		
01:02:18 --> 01:02:20
			And it could be Mahakam. Right? It
could be something that's
		
01:02:20 --> 01:02:24
			acceptable in the studio. And so
we take it as we act upon it.
		
01:02:24 --> 01:02:26
			Those girls who have finished
their education have ended up
		
01:02:26 --> 01:02:30
			sitting at home and their future
is uncertain. How is that going to
		
01:02:30 --> 01:02:31
			be beneficial? Just sitting at
home?
		
01:02:33 --> 01:02:35
			Sitting at home in the old days is
different than sitting at home
		
01:02:35 --> 01:02:39
			today sit at home in the old days,
you were busy. It took I read a
		
01:02:39 --> 01:02:41
			book about mortality one time,
where did they have to wake up
		
01:02:41 --> 01:02:46
			right when the sunrises and they
got to work for about five hours
		
01:02:46 --> 01:02:50
			to prepare dinner, like to prepare
the meal that everyone's going to
		
01:02:50 --> 01:02:54
			eat took a long time. And I can
even remember myself going to the
		
01:02:54 --> 01:03:00
			countryside of Egypt, where pasta
was made. So they made it and they
		
01:03:00 --> 01:03:01
			they would actually make like
		
01:03:03 --> 01:03:07
			they would do what is it even made
of like we make, they would
		
01:03:07 --> 01:03:11
			literally it would go from wheat
to pasta in the same family farm.
		
01:03:12 --> 01:03:15
			And then I saw them putting it all
like it ends up being like a
		
01:03:15 --> 01:03:19
			chunk, a big chunk. And then they
put it in a little machine and
		
01:03:19 --> 01:03:21
			they turn it like turn it like
this. And it comes out as
		
01:03:21 --> 01:03:23
			spaghetti. Right?
		
01:03:25 --> 01:03:28
			That's how that was what life used
to be like. Now today, what do you
		
01:03:28 --> 01:03:31
			do sit at home, look at the walls.
That's what
		
01:03:32 --> 01:03:33
			Oh, totally.
		
01:03:35 --> 01:03:40
			Exactly. Farm to Table. But but as
I said, we have Islamic law, but
		
01:03:40 --> 01:03:43
			we also have practical real life.
What in the world do you got to do
		
01:03:43 --> 01:03:46
			sitting at home all day when all
the food disc comes to you? Right?
		
01:03:47 --> 01:03:50
			And you're just looking at the
concrete walls that can't be good
		
01:03:50 --> 01:03:53
			for your mental health. You want
that to be the mother of your
		
01:03:53 --> 01:03:55
			civilization. Right?
		
01:03:58 --> 01:04:02
			Human Rights Watch another one of
these groups. So you have no
		
01:04:02 --> 01:04:06
			problem having this debate and
argument internally amongst
		
01:04:06 --> 01:04:09
			Muslims. I don't want these people
coming in comments and human
		
01:04:09 --> 01:04:12
			rights. How about the war on
Afghanistan? What human rights was
		
01:04:12 --> 01:04:17
			that? Right? There was absolutely
no evidence for that for that war.
		
01:04:18 --> 01:04:21
			Okay, well, definitely for the
Iraq war. There was no evidence
		
01:04:21 --> 01:04:24
			for the Afghan war. You guys went
and told us they're harboring him,
		
01:04:25 --> 01:04:25
			right?
		
01:04:26 --> 01:04:32
			And we're in a world now that you
can we can pinpoint. Like where a
		
01:04:32 --> 01:04:36
			nova or a star or a supernova is
millions of light years away.
		
01:04:37 --> 01:04:42
			Okay. And, and, and didn't they
use electronics supposedly use
		
01:04:42 --> 01:04:45
			electronics to take down these
twin towers or they did what buy
		
01:04:45 --> 01:04:48
			letters, right? They got
electronics, you couldn't find
		
01:04:48 --> 01:04:50
			him. You had to blow up the whole
country. Of course, the whole
		
01:04:50 --> 01:04:53
			thing has had to do with the
natural gas have against it had
		
01:04:53 --> 01:04:56
			nothing to do with bin Laden. But
anyway, where was Human Rights
		
01:04:56 --> 01:04:59
			Watch then? So that's why I don't
wanna hear anything from these
		
01:04:59 --> 01:04:59
			people.
		
01:05:01 --> 01:05:04
			Anyway, Al Jazeera is quoting them
so we'll read the quote, why would
		
01:05:04 --> 01:05:06
			you and your family make huge
sacrifices for you to study
		
01:05:08 --> 01:05:13
			if you can never have the career
you dreamed of good Sahaja footrot
		
01:05:13 --> 01:05:15
			and assistant researcher said with
the group
		
01:05:22 --> 01:05:23
			and that's the end of the article,
I guess.
		
01:05:27 --> 01:05:29
			Looks like that's the end of the
article. So
		
01:05:33 --> 01:05:36
			as we said, to summarize, it could
even came late. But to summarize,
		
01:05:37 --> 01:05:40
			it's basically we looked for the
coolie yet of the masala and the
		
01:05:40 --> 01:05:43
			kuleana of the masala to me, the
qualia means it's a general
		
01:05:43 --> 01:05:48
			principle. And it could apply to
many things is that when I look at
		
01:05:48 --> 01:05:52
			from from a bird's eye view, from
5000 miles away, the political
		
01:05:52 --> 01:05:54
			parties of the Muslim world, I
look at them as those who are
		
01:05:54 --> 01:05:58
			explicitly and openly, they have
telling you this submit to Allah
		
01:05:58 --> 01:06:01
			and His Messenger, and they want
to advance Islam. And then there's
		
01:06:01 --> 01:06:05
			the secular groups, they cannot be
treated equally by us,
		
01:06:05 --> 01:06:10
			irrespective of all the mistakes,
misguided errors, even light
		
01:06:10 --> 01:06:11
			bidders.
		
01:06:12 --> 01:06:15
			That that one group is upon.
		
01:06:16 --> 01:06:19
			A Muslim Brotherhood is one of
those, the Muslim Brotherhood is
		
01:06:19 --> 01:06:23
			explicitly trying to be Muslim. Of
course, they are. Like, if you say
		
01:06:23 --> 01:06:25
			the word Muslim Brotherhood in the
Arab world, you go to jail right
		
01:06:25 --> 01:06:30
			away, they are so scared, if
anything bad happens, they blame
		
01:06:30 --> 01:06:32
			it on the Muslim Brotherhood, I
wasn't even a supportive Muslim
		
01:06:32 --> 01:06:36
			photo. But for again, from that
bird's eye view, one group of
		
01:06:36 --> 01:06:39
			guys, they're saying, we're
Muslims, and we're here to advance
		
01:06:39 --> 01:06:44
			Islam, whatever you think else,
that's a good quality, they have
		
01:06:44 --> 01:06:47
			to be respected for that, right,
and then others are openly
		
01:06:47 --> 01:06:52
			secular. So they cannot be equal
in my view, and they get respect
		
01:06:52 --> 01:06:58
			for that aspect of their action.
Anything beyond that, can be you
		
01:06:58 --> 01:07:01
			can call it a misguided error. You
could not like the way they do
		
01:07:01 --> 01:07:05
			things. And you could say even
that, they have many innovations,
		
01:07:05 --> 01:07:09
			and errors in their beliefs, and
in their practice, find all that
		
01:07:09 --> 01:07:13
			you could say, but they cannot you
cannot be treat them equally as a
		
01:07:13 --> 01:07:17
			secularist. So that's the one
qualia or general principles that
		
01:07:17 --> 01:07:20
			go by second general principles
you could never really attach
		
01:07:20 --> 01:07:25
			yourself for, to any political
party. Because that, especially if
		
01:07:25 --> 01:07:28
			you're in data, because then
you'll be responsible for
		
01:07:28 --> 01:07:32
			justifying all of their actions,
and it's going to come back
		
01:07:32 --> 01:07:37
			against you. Right. So you should
never really support explicitly
		
01:07:37 --> 01:07:39
			support a specific person or
party.
		
01:07:41 --> 01:07:45
			Third thing is that you always
there's always a lack of
		
01:07:45 --> 01:07:49
			information to pass a judgment. So
in when, when it came to the
		
01:07:49 --> 01:07:50
			schools,
		
01:07:51 --> 01:07:55
			the way I looked at it is divided
up into the Islamic ruling, the
		
01:07:55 --> 01:07:59
			order and the benefit and harm.
And then what was the third thing
		
01:07:59 --> 01:08:01
			we said, right? We said the,
		
01:08:02 --> 01:08:06
			the optics of it, the optics of
it. So when it comes to the
		
01:08:06 --> 01:08:09
			Islamic ruling of it, if that's
what we were gonna go by, they're
		
01:08:09 --> 01:08:13
			not responsible for educating
anybody, right? There is never in
		
01:08:13 --> 01:08:18
			any Islamic text on the killer for
whatever, that they have to go
		
01:08:18 --> 01:08:21
			make a school for you to go and
get educated, they're not
		
01:08:21 --> 01:08:23
			responsible for that at all.
They're responsible for making
		
01:08:23 --> 01:08:24
			sure that the public
		
01:08:26 --> 01:08:29
			area is safe, everything that is
not private territory, their
		
01:08:29 --> 01:08:33
			private property, that the public
is safe, and that no open sins are
		
01:08:33 --> 01:08:37
			happening there or harm, and that
the enemies are standing outside
		
01:08:37 --> 01:08:40
			the country. And if they have
excess money, they feed they feed
		
01:08:40 --> 01:08:43
			you. Right, they feed the poor.
That's what the Islamic
		
01:08:43 --> 01:08:45
			government's responsible, they're
gonna have to educate you. So
		
01:08:45 --> 01:08:50
			that's the first thing on Islamic
point. The second thing is that on
		
01:08:50 --> 01:08:53
			the artifice side of things, no,
it is expected and it's a
		
01:08:53 --> 01:08:55
			reasonable expectation that
government is involved in
		
01:08:55 --> 01:08:58
			education by all of all throughout
the world, the government does
		
01:08:58 --> 01:09:01
			this because of how expensive
education is. So it is it within
		
01:09:01 --> 01:09:05
			policy, not within Sharia, but
within policy, it's a reasonable
		
01:09:05 --> 01:09:05
			expectation.
		
01:09:06 --> 01:09:07
			Right.
		
01:09:12 --> 01:09:15
			They could they don't have to pay
anything, if they started paying
		
01:09:15 --> 01:09:21
			something. Right. If I started to
start giving you stuff, and I
		
01:09:21 --> 01:09:22
			changed my mind
		
01:09:23 --> 01:09:27
			by sheer I haven't done anything
wrong. Now, here's where is the
		
01:09:27 --> 01:09:30
			optics and the administration.
That's the third aspect that they
		
01:09:30 --> 01:09:34
			totally botched it. They went and
they promised it. They set up all
		
01:09:34 --> 01:09:37
			the schools they hired all the
teachers, these poor girls got the
		
01:09:37 --> 01:09:41
			navy blue uniforms and the white
Amira hijab, right? Like every
		
01:09:41 --> 01:09:45
			other Islamic school, the Navy,
the navy blue Alba and the white
		
01:09:45 --> 01:09:48
			scarf. I don't know why there's no
no colors left. All this comic
		
01:09:48 --> 01:09:50
			schools got to wear those same
colors, right.
		
01:09:53 --> 01:09:55
			And they hired all the teachers.
The girls got the books, the
		
01:09:55 --> 01:09:59
			minister even sent a video message
the night before.
		
01:10:00 --> 01:10:03
			And then on the day of they say,
sorry, schools all canceled. So
		
01:10:03 --> 01:10:05
			you totally botched that you
deserve everything you get in
		
01:10:05 --> 01:10:08
			terms of backlash and hate after
that, because that you screwed up.
		
01:10:08 --> 01:10:11
			And then I said, though, but put
it in context pious people can
		
01:10:11 --> 01:10:16
			screw up is not an evil. I say
that because some people want us
		
01:10:16 --> 01:10:23
			to put that Taliban with Modi,
Israel, France, and lumped them
		
01:10:23 --> 01:10:23
			with the kuffaar.
		
01:10:25 --> 01:10:28
			And ISIS, we're not going to put
Taliban with them. Right? The
		
01:10:28 --> 01:10:33
			Taliban are not them. Okay, there,
we don't put a Muslim in a lump
		
01:10:33 --> 01:10:39
			them with a Kapha. And, and look,
the the Islamic thing, they're not
		
01:10:39 --> 01:10:42
			responsible if I should do to do
that fine. But we don't go, we
		
01:10:42 --> 01:10:43
			have to go by off by off.
		
01:10:44 --> 01:10:46
			Okay, we have to include that.
		
01:10:48 --> 01:10:52
			We have to include that. And by
all of it is expected in the world
		
01:10:52 --> 01:10:56
			today that you sponsors, public
schools for boys and girls to be
		
01:10:56 --> 01:11:00
			educated. So but why did they do
that? It's really, who knows why
		
01:11:00 --> 01:11:04
			they're doing that. Okay. Who
knows why they're thirdly, the
		
01:11:04 --> 01:11:09
			optics of it. Yeah, you totally
botched that. Right? You totally
		
01:11:09 --> 01:11:10
			botched the administration of it.
		
01:11:12 --> 01:11:12
			Okay.
		
01:11:16 --> 01:11:19
			So that's basically the summary.
What do you have to add to that?
		
01:11:20 --> 01:11:23
			That's a good summary, right?
Because I try to look at it as
		
01:11:23 --> 01:11:27
			like, what's an objective fact
that you could state and I try to
		
01:11:27 --> 01:11:30
			stay away from what many people
want, which is, they want you to
		
01:11:30 --> 01:11:34
			either the crap on Afghanistan, on
the Taliban, who, as I also
		
01:11:34 --> 01:11:37
			mentioned, have been bullied.
They're the easy target. And it's
		
01:11:37 --> 01:11:40
			low, in my opinion, to go that
route, because they're the easiest
		
01:11:40 --> 01:11:45
			target in the whole world. Okay,
ISIS, these are a bunch of bad boy
		
01:11:45 --> 01:11:47
			gangsters, at least in their
videos, they try to appear that
		
01:11:47 --> 01:11:50
			way. And they're beheading people,
whatever, these Taliban, they're
		
01:11:50 --> 01:11:55
			like munchkins, in my view that
thermos skins right there, they're
		
01:11:55 --> 01:12:00
			they're just pushed around by the
global community. So I felt it was
		
01:12:00 --> 01:12:03
			like cheap to join that. And on
top of that, they're Muslims, that
		
01:12:03 --> 01:12:04
			you can't take that away from
them.
		
01:12:06 --> 01:12:10
			And the other side is, Oh, the
other thing that I mentioned is
		
01:12:10 --> 01:12:14
			that the flip swing of it is that
anything women want
		
01:12:15 --> 01:12:17
			is feminism. If she wants to
		
01:12:18 --> 01:12:23
			just learn something about, you
know, medicine or chemistry or, or
		
01:12:23 --> 01:12:27
			literature, to liberal feminists,
and that's the expansion of the
		
01:12:28 --> 01:12:32
			enemy. You go to certain quarters,
designers are buying everything.
		
01:12:32 --> 01:12:34
			They're buying the internet.
They're behind the space travel,
		
01:12:35 --> 01:12:39
			they're behind. World War One
Napoleon currencies, they're
		
01:12:39 --> 01:12:41
			behind everything Zionist, the
Protocols of the Elders of
		
01:12:41 --> 01:12:44
			Zionist, every Elders of Zion,
divine everything.
		
01:12:45 --> 01:12:50
			Some Muslims, it has it,
everything that bad happens. Oh,
		
01:12:50 --> 01:12:53
			my neighbor gave me my family gave
me a house it right, we got a new
		
01:12:53 --> 01:12:57
			car has it? So it's like the
expansion and some Muslim guys,
		
01:12:57 --> 01:13:04
			they've expanded feminism, which I
do hold to be like, it's a total
		
01:13:04 --> 01:13:10
			besides misguided, it has led to
like so much hatred, right? And,
		
01:13:10 --> 01:13:15
			and so many evil things, right?
But nonetheless, you can't expand
		
01:13:15 --> 01:13:20
			it like that, that every single
thing that happens is a feminist
		
01:13:20 --> 01:13:24
			agenda. And it's a feminist
influence. Like they're, they're
		
01:13:24 --> 01:13:26
			the regular people like everyone
else who just want to learn
		
01:13:26 --> 01:13:29
			something, you want to do
something with life, you can just
		
01:13:29 --> 01:13:32
			sit around and two four walls it's
not like the old days, the old
		
01:13:32 --> 01:13:33
			days everyone was doing that.
		
01:13:34 --> 01:13:37
			But when as a human being you're
seeing everyone doing something,
		
01:13:38 --> 01:13:40
			you're going to also want to be
part of it, but in a way that's
		
01:13:40 --> 01:13:44
			how not for you. So that's
basically the summary of the whole
		
01:13:44 --> 01:13:45
			loss of the matter
		
01:13:49 --> 01:13:53
			that's the class and now we can
open up to your your questions and
		
01:13:53 --> 01:13:55
			answers. And what is
		
01:13:57 --> 01:13:58
			what is that Montero saying
		
01:14:03 --> 01:14:05
			what is he saying? What less
dessert?
		
01:14:07 --> 01:14:11
			Oh, that's yeah, I mean, can men
get braids? Yes they can. As long
		
01:14:11 --> 01:14:15
			as it's not an imitation in the
style of braids should be
		
01:14:17 --> 01:14:18
			not
		
01:14:19 --> 01:14:23
			Who's he talking to when he said
Don't mock who's mocking nobody's
		
01:14:23 --> 01:14:27
			mocking anything? Last is up. I
don't know is he saying that his
		
01:14:27 --> 01:14:30
			own comment is is being serious?
No.
		
01:14:31 --> 01:14:36
			Men a man yes can get braids as
long as they do not resemble the
		
01:14:36 --> 01:14:43
			braids of women. So the braids of
the Muslims used to get are to one
		
01:14:43 --> 01:14:47
			on the right one on the left. And
behind the ears. It is said and
		
01:14:47 --> 01:14:51
			Allah knows best that the Benny
the sons of Isaac used to braid
		
01:14:51 --> 01:14:55
			their hair in front of the ears,
and the sons of his maid behind
		
01:14:55 --> 01:14:59
			their ears who knows if that's the
truth, but that Prophet did get
		
01:15:00 --> 01:15:03
			rates and especially in war where
your hair would be all over the
		
01:15:03 --> 01:15:06
			place. So they used to braid their
hair before war.
		
01:15:07 --> 01:15:11
			All right, go ahead write what you
got. Someone asked isn't the
		
01:15:11 --> 01:15:17
			Sahaba women have yet learning as
a reason? Can this be used as a
		
01:15:17 --> 01:15:21
			proof that women should go to
school? I don't even think you
		
01:15:21 --> 01:15:23
			need to go there learning
		
01:15:25 --> 01:15:27
			how bad some of them learn some of
them didn't but
		
01:15:29 --> 01:15:32
			you don't even need to go there
prophesized the Quran itself when
		
01:15:32 --> 01:15:37
			it says when it says learn when it
says think is not addressing only
		
01:15:37 --> 01:15:41
			the men is addressing all people,
all people in order to solidify
		
01:15:41 --> 01:15:44
			their Eman and do something useful
in the world, you need education
		
01:15:44 --> 01:15:50
			for this and learning it's like I
think learning is one of the best
		
01:15:50 --> 01:15:52
			things that you could ever do in
your life. But learning is not
		
01:15:52 --> 01:15:56
			limited to schooling. Right if you
could learn in so many different
		
01:15:56 --> 01:16:00
			ways so whether that and I think
the best people who benefit from
		
01:16:00 --> 01:16:04
			schooling are girls like they they
benefit from schooling and as I
		
01:16:04 --> 01:16:08
			said earlier guys are best off
learning from experience
		
01:16:09 --> 01:16:15
			if anything, schools should be for
girls and life experience outside
		
01:16:15 --> 01:16:19
			the school should be for boys boys
you know three four hours of
		
01:16:19 --> 01:16:20
			theory tops
		
01:16:23 --> 01:16:26
			yeah three four hours of theories
is way more than enough
		
01:16:28 --> 01:16:28
			for boys
		
01:16:30 --> 01:16:31
			all right what else you got
		
01:16:34 --> 01:16:36
			Alright, lunch break is over all
right, take care of mountains
		
01:16:43 --> 01:16:46
			Abdullah says being a mother
shouldn't be thought of as not
		
01:16:46 --> 01:16:48
			getting involved in society you
know being a mother is it's
		
01:16:48 --> 01:16:49
			extremely important
		
01:16:51 --> 01:16:52
			in society
		
01:16:58 --> 01:17:00
			right read me questions.
		
01:17:02 --> 01:17:02
			Alright.
		
01:17:04 --> 01:17:10
			Sophie is asking who is the poem
in this area? All rasuluh Yeah.
		
01:17:10 --> 01:17:16
			Rob the in the in the comic Dr.
Khurana Mandurah. Yeah, sob I
		
01:17:16 --> 01:17:20
			sorry, the the, the the machine of
Mecca.
		
01:17:21 --> 01:17:25
			In Nicole Mitaka. Heather Khurana
Mandurah. They ignore they
		
01:17:25 --> 01:17:28
			disbelieve what's being said and
some of the Sahaba that Sheikh
		
01:17:28 --> 01:17:32
			Mohammed Jacobi taught us. They
took that for themselves, meaning
		
01:17:32 --> 01:17:35
			that they took the criticism for
themselves. And they said that we
		
01:17:35 --> 01:17:38
			should read the Quran when revive
our relationship with the Quran.
		
01:17:39 --> 01:17:43
			But the idea is not a criticism of
the Sahaba it's an attack and a
		
01:17:43 --> 01:17:44
			critique of the mushrik unit back
		
01:17:50 --> 01:17:51
			next
		
01:18:03 --> 01:18:06
			Okay, so let's take Reed's
question here. Yeah, this one,
		
01:18:06 --> 01:18:09
			about the attributes of Allah to
maybe you want to Alright, let's
		
01:18:09 --> 01:18:13
			take the question from stuff up.
All of the attributes of Allah
		
01:18:13 --> 01:18:15
			subhanaw taala are equal. They're
all one.
		
01:18:16 --> 01:18:18
			They're never separated from one
another.
		
01:18:20 --> 01:18:27
			his knowledge, his creation, or
his he, his his the actions of his
		
01:18:27 --> 01:18:31
			creation, his speech, everything.
It's all one
		
01:18:35 --> 01:18:39
			read says Can we work for an
Animal Nutrition Association in a
		
01:18:39 --> 01:18:40
			Western country?
		
01:18:44 --> 01:18:47
			No problem. The industry involves
feeding and caring for all
		
01:18:47 --> 01:18:49
			different kinds of lobs livestock.
		
01:18:50 --> 01:18:53
			Okay, that will then be used for
food or labor.
		
01:18:55 --> 01:19:00
			And it includes pigs. Well, the
aspect of raising pigs explicitly
		
01:19:00 --> 01:19:03
			for food, that part of it will be
haram everything else will be
		
01:19:03 --> 01:19:06
			halal. And you're not responsible
for who they sell their food to.
		
01:19:08 --> 01:19:11
			But if your job is to take care of
animals, lovers to be delicate
		
01:19:11 --> 01:19:12
			Joma.
		
01:19:19 --> 01:19:24
			I would Hudson is saying you're
supporting them. They are Deobandi
		
01:19:25 --> 01:19:27
			allele, Hadith Nejc de mushroom
		
01:19:29 --> 01:19:33
			and a fringe of ISIS and a friend
some Sufis are amongst them. I
		
01:19:33 --> 01:19:39
			don't know who's composed. As I
said, I'm never pinning myself to
		
01:19:39 --> 01:19:43
			a specific group, then I would
have to defend that whole group
		
01:19:43 --> 01:19:46
			all the time. I'm not defending
pinning myself to a group however,
		
01:19:47 --> 01:19:49
			their statement that
		
01:19:50 --> 01:19:54
			they are there and they are
supporting Islam and the God and
		
01:19:54 --> 01:19:56
			His prophets of Allah when he was
setting them in the city and they
		
01:19:56 --> 01:19:59
			even said I think method behind
you for that, to me has earned
		
01:20:00 --> 01:20:02
			It puts them at a level higher
than those who are openly
		
01:20:02 --> 01:20:06
			secularists. And I ask Allah to
guide them to what is best. Okay.
		
01:20:07 --> 01:20:12
			And, and that is what I consider
to be like that very broad, very
		
01:20:12 --> 01:20:16
			broad general support, very broad
general support. That
		
01:20:18 --> 01:20:22
			is not in the specifics, but just
in the fact that they said that,
		
01:20:23 --> 01:20:26
			that's what I support, the fact
that they went there. You can be a
		
01:20:26 --> 01:20:31
			supporter by joining patreon.com,
forward slash Safina society
		
01:20:32 --> 01:20:36
			patreon.com, forward slash Safina
society. So just by the fact that
		
01:20:36 --> 01:20:39
			they did that it puts them at a
level where I'm not going to hate
		
01:20:39 --> 01:20:45
			on them the way that you hate on
any other regime such as Modi,
		
01:20:45 --> 01:20:49
			what the Chinese are doing to the
Uyghurs et cetera, or some of the
		
01:20:49 --> 01:20:50
			purely secular Arabs
		
01:20:53 --> 01:20:57
			that but it does not include the
specific supportive everything
		
01:20:57 --> 01:20:58
			little detail.
		
01:21:00 --> 01:21:03
			Turquoise says when is it time to
read the evening of God after
		
01:21:03 --> 01:21:09
			macabre after us anytime, from the
middle of us onwards or even us
		
01:21:09 --> 01:21:13
			onwards as the sun is setting? You
can read the evening of car
		
01:21:18 --> 01:21:23
			Sofia is asking in nakoma Taka
Doha Khurana matura does it apply
		
01:21:23 --> 01:21:28
			to the Muslims or the cavitus or
the OMA at large it applies to the
		
01:21:28 --> 01:21:32
			kuffaar meaning rejection, hedge
Hood Hood geranyl Quran meaning
		
01:21:32 --> 01:21:36
			complete rejection of the Quran
and it applies to the Muslims if
		
01:21:36 --> 01:21:41
			they are heedless, the Hadron of
not reciting the Quran much.
		
01:21:41 --> 01:21:42
			That's how it applies.
		
01:21:44 --> 01:21:49
			Always says Can expected
universities bachelor results to
		
01:21:49 --> 01:21:54
			be changed due to da Zikr. Despite
recognition, right, nice, lower
		
01:21:54 --> 01:21:57
			performance than expected. I don't
really understand the question.
		
01:21:57 --> 01:22:03
			But if you had taken an exam, yes,
you may make dot for yourself that
		
01:22:03 --> 01:22:07
			you do do good and do better than
you thought you might have done.
		
01:22:09 --> 01:22:13
			Why is sports soccer or football
haram to play as a living? What if
		
01:22:13 --> 01:22:16
			I use it to my advantage in
gaining a platform to spread
		
01:22:16 --> 01:22:21
			Islam? No and to give Dawa know
the prophets I send them forbid
		
01:22:21 --> 01:22:25
			playing sports for money. Full
stop. And the only exception is
		
01:22:25 --> 01:22:26
			the military leader.
		
01:22:28 --> 01:22:32
			The governor that the ruler of a
country he can use his soldiers
		
01:22:32 --> 01:22:38
			and have tournaments for his
soldiers, involving WarGames only
		
01:22:38 --> 01:22:41
			because being a soldier is a bit
boring, right? And he could put
		
01:22:41 --> 01:22:45
			prizes up, like whoever has the
best shot who you know, like
		
01:22:45 --> 01:22:48
			shooting whatever guns or whatever
you want to say wrestling,
		
01:22:48 --> 01:22:50
			swimming, running.
		
01:22:51 --> 01:22:55
			All the stuff that is involved in
war. You can make games out of
		
01:22:55 --> 01:23:00
			that and and they can get
financial prizes, to incentivize
		
01:23:00 --> 01:23:05
			people to go into the army. But to
play a game for sport, and to earn
		
01:23:05 --> 01:23:09
			are to play a sport for money as a
living as a career. The Prophet
		
01:23:09 --> 01:23:10
			forbade it.
		
01:23:11 --> 01:23:14
			And that's the ruling in the
medical school. The Prophet
		
01:23:14 --> 01:23:17
			doesn't want us playing games our
whole lives. Think about that.
		
01:23:17 --> 01:23:19
			It's not the way so then we should
raise our kids to play games.
		
01:23:20 --> 01:23:22
			That's that's how you're going to
spend all your time.
		
01:23:29 --> 01:23:33
			Can parents demand that their kids
follow a certain job or career
		
01:23:33 --> 01:23:37
			paths? Parents can make their kids
study something when they're
		
01:23:37 --> 01:23:41
			young. But once that kid becomes
old and he can earn for himself
		
01:23:41 --> 01:23:44
			call us there's no Mudgal or no
room for them to tell their kids
		
01:23:44 --> 01:23:45
			what to do.
		
01:23:46 --> 01:23:50
			Alright, give me 22nd Timeout Ryan
you could read something while I
		
01:23:50 --> 01:23:51
			take a 22nd timeout
		
01:23:54 --> 01:23:56
			we need commercial so I could take
		
01:23:58 --> 01:23:59
			a board the commercials
		
01:24:02 --> 01:24:04
			Why don't you show the video
		
01:24:05 --> 01:24:06
			and talk to them about it?
		
01:24:57 --> 01:24:59
			Similar mothering for a while now
I've been posting
		
01:25:00 --> 01:25:05
			About the DUA Wednesday between
Dora and Astra, this is master to
		
01:25:05 --> 01:25:08
			fetch the tent of the Prophet he
was here, they stood out to Saddam
		
01:25:08 --> 01:25:13
			and this is where he made the dua
for the battle of conduct. This
		
01:25:13 --> 01:25:15
			whole area is where the Muslims
were.
		
01:25:16 --> 01:25:20
			And then far over there was where
the pagans were. So we can now go
		
01:25:20 --> 01:25:25
			up and actually see the location
of where the prophet made his draw
		
01:25:25 --> 01:25:31
			on Wednesday, he made Monday and
Tuesday and he received the Bushra
		
01:25:31 --> 01:25:34
			the good news of acceptance on
Wednesday between Dakota and us.
		
01:25:36 --> 01:25:37
			And this is the masjid
		
01:25:39 --> 01:25:42
			just a little small masjid, but
this is where the tents of the
		
01:25:42 --> 01:25:47
			Prophet was. And this is where he
made that door. And people can
		
01:25:47 --> 01:25:48
			come here and make their DUA and
pray
		
01:25:52 --> 01:25:57
			we can now combine the time and
the place of the job.
		
01:26:08 --> 01:26:09
			Of what we want to talk about
		
01:26:11 --> 01:26:13
			is very important knowledge.
		
01:26:15 --> 01:26:20
			Nobody loves problems, right?
Obviously, nobody loves problems.
		
01:26:22 --> 01:26:25
			However, some problems we are
told,
		
01:26:27 --> 01:26:28
			are actually part of the blessing.
		
01:26:30 --> 01:26:36
			Right? So some problems we are
told, exists, it's part of the
		
01:26:36 --> 01:26:38
			blessing that Allah gave us.
		
01:26:39 --> 01:26:41
			Some problems is just part of
life.
		
01:26:42 --> 01:26:45
			Some problems are for our benefit.
		
01:26:46 --> 01:26:53
			And some problems must be fled.
Run away from Okay, must run away
		
01:26:53 --> 01:26:56
			from you must run away from it.
Some people say running away from
		
01:26:56 --> 01:27:01
			your problems. Is it good or bad?
We say it depends on the type of
		
01:27:01 --> 01:27:06
			problem. Like we said yesterday.
Okay. There's something called
		
01:27:06 --> 01:27:10
			tough seal. Tough seal. There's
edge man and so see it man is in
		
01:27:10 --> 01:27:16
			general tough seal is cut it up,
divided. Okay. And it depends. So,
		
01:27:16 --> 01:27:21
			the question is, Should I run away
from my problems? Or should I face
		
01:27:21 --> 01:27:27
			them head on? The answer is some
Yes. Okay. And some you run and
		
01:27:27 --> 01:27:31
			some you face them. Others you run
away from them. Others you should
		
01:27:31 --> 01:27:35
			even be thankful that you have
them in the first place. Okay. So
		
01:27:35 --> 01:27:36
			here's what we're talking about.
		
01:27:38 --> 01:27:45
			The fitna, okay, of daily life.
All right, the fitna of daily
		
01:27:45 --> 01:27:50
			life. This type of fitna is number
one built into everyone's life.
		
01:27:50 --> 01:27:54
			It's built into life, whether you
like it or not, like getting a
		
01:27:54 --> 01:27:58
			cold stubbing your toe, these
troubles these problems, right,
		
01:27:58 --> 01:28:01
			these things that bother you,
okay, these
		
01:28:02 --> 01:28:07
			basically bad things that happen.
It's part of daily life. Okay. The
		
01:28:07 --> 01:28:12
			fitna that you have to lower your
gaze. It's part of daily life. All
		
01:28:12 --> 01:28:15
			right. Do you like to look good?
Yes. Okay, so why should Allah
		
01:28:15 --> 01:28:18
			make you look good, and everyone
else look bad. So other people
		
01:28:18 --> 01:28:22
			will look good, too. Okay, so that
you you're gonna see them in life.
		
01:28:22 --> 01:28:25
			What do you have to do lower your
gaze. This fitna is part of daily
		
01:28:25 --> 01:28:28
			life. Okay. What How about
something else? Like?
		
01:28:29 --> 01:28:34
			Some people are created? Wealthy?
Do you like to have money? Yes,
		
01:28:34 --> 01:28:38
			well, Allah gave money to everyone
else too. So don't be jealous. So
		
01:28:38 --> 01:28:42
			seeing those people and that fits
into of envy is part of daily
		
01:28:42 --> 01:28:47
			life, you can't change it, okay?
This, it will never be that there
		
01:28:47 --> 01:28:50
			is any life without people that
are better than you. Right? And
		
01:28:50 --> 01:28:55
			you yourself, have it better than
other people. So people and you
		
01:28:55 --> 01:28:59
			envy people and other people envy
you. Okay? So these types of
		
01:28:59 --> 01:29:03
			things, it's part of daily life,
you're never going to escape it.
		
01:29:03 --> 01:29:07
			So you might as well face it head
on, and ask yourselves Why do I
		
01:29:07 --> 01:29:10
			have envy? Or ask yourselves you
know, how can I just avoid
		
01:29:10 --> 01:29:14
			lowering the gaze etc, or avoid
looking that one I'm not supposed
		
01:29:14 --> 01:29:15
			to look at etcetera.
		
01:29:20 --> 01:29:23
			Let's take this question. Sheikh
you just claim that all the
		
01:29:23 --> 01:29:27
			attributes of Allah are one yes
that is true, in the sense that
		
01:29:27 --> 01:29:30
			there is no separation between the
attributes of Allah is nothing
		
01:29:30 --> 01:29:30
			like
		
01:29:33 --> 01:29:36
			you know, separate between Can you
expand upon isn't this divine
		
01:29:36 --> 01:29:42
			simplicity? Know the attributes of
Allah subhanaw taala are unified,
		
01:29:42 --> 01:29:44
			they're not separated. He is a
summit.
		
01:29:45 --> 01:29:47
			There's no separating them.
		
01:29:48 --> 01:29:49
			That's all it is.
		
01:29:54 --> 01:29:58
			Why says what do you have? What do
you do?
		
01:29:59 --> 01:29:59
			If you have a
		
01:30:00 --> 01:30:02
			wrong feeling that someone is the
right person for you
		
01:30:05 --> 01:30:09
			but they reject you because they
said they feel confident with
		
01:30:09 --> 01:30:12
			moving forward well go after them
again
		
01:30:14 --> 01:30:16
			stick after them if you want
something stick after it
		
01:30:17 --> 01:30:21
			go after them again I know a guy
who went after a sister for many
		
01:30:21 --> 01:30:24
			many years she said no many times
but he kept going
		
01:30:30 --> 01:30:34
			were pics have shown of method and
FETs? Yes, we did.
		
01:30:37 --> 01:30:42
			Were the bricks added later? Yes,
the bricks were added a very early
		
01:30:42 --> 01:30:46
			on the they made those brick
buildings very very early on in
		
01:30:46 --> 01:30:47
			the history of Islam
		
01:30:53 --> 01:30:55
			when is someone ready to join
Federica
		
01:30:58 --> 01:30:59
			now that's
		
01:31:03 --> 01:31:06
			only if you have a shake and you
find that that shake
		
01:31:09 --> 01:31:14
			is helping you and and it's
benefiting you then that's when
		
01:31:14 --> 01:31:15
			you can follow that shift
		
01:31:16 --> 01:31:20
			provided that that shift is
effective and he's within the
		
01:31:20 --> 01:31:20
			shittier
		
01:31:22 --> 01:31:23
			Ryan Hilliard
		
01:31:24 --> 01:31:27
			ship newest translation how does
it compare to achmad? Zaky Hemet?
		
01:31:27 --> 01:31:29
			I didn't read your comments like
you haven't met?
		
01:31:30 --> 01:31:31
			I didn't read that one yet.
		
01:31:33 --> 01:31:35
			Can you take knowledge from
someone that doesn't have it
		
01:31:35 --> 01:31:36
			today? Yes, of course you can.
		
01:31:39 --> 01:31:43
			Can you Sophia says can you
explain if the hijab is fought?
		
01:31:44 --> 01:31:47
			Yes, hijab is foreign students in
northern Pseudotsuga Zab.
		
01:31:48 --> 01:31:51
			While you're dribbling a bhikkhu
marinara, you'll be hidden means
		
01:31:51 --> 01:31:55
			that the default and the
expectation and the understanding
		
01:31:55 --> 01:31:59
			was that the women were wearing a
headscarf that went
		
01:32:00 --> 01:32:05
			behind their backs. And the Quran
simply says bring that headscarf
		
01:32:05 --> 01:32:09
			in front of the chest. And as a
result, the face and the Prophet
		
01:32:09 --> 01:32:12
			said in a hadith that the face and
the hands are what are permitted
		
01:32:12 --> 01:32:13
			to be shown.
		
01:32:14 --> 01:32:15
			Very simple thing.
		
01:32:16 --> 01:32:19
			And it's not only that text, but
it's all of the Sahaba gets
		
01:32:19 --> 01:32:20
			dressed
		
01:32:21 --> 01:32:25
			that way. And some of them covered
their face and some didn't.
		
01:32:26 --> 01:32:28
			Mothers of the Believers covered
their faces.
		
01:32:30 --> 01:32:34
			But the province did permit the
face in the hands and the Imams
		
01:32:34 --> 01:32:37
			and the shoe. They had wives and
they had mothers in the head
		
01:32:37 --> 01:32:40
			sisters. So this is something
that's not just textual, it's
		
01:32:40 --> 01:32:43
			passed down by generations.
		
01:32:46 --> 01:32:50
			Abdullah says a sister said man
can also be a stay at home man and
		
01:32:50 --> 01:32:54
			not work due to what they can
write in the Nikka contract.
		
01:32:57 --> 01:33:02
			No, he cannot write that as a
contract point. What can happen is
		
01:33:02 --> 01:33:07
			demand falls on some hard times.
And the woman is on Good Times.
		
01:33:07 --> 01:33:12
			Right? And she ends up for a
period of time sponsoring the man
		
01:33:12 --> 01:33:17
			or supporting her husband. But the
obligation that a marriage
		
01:33:17 --> 01:33:20
			contracts cannot negate an
obligation
		
01:33:22 --> 01:33:26
			or permit something forbidden.
Right. So that line of the
		
01:33:26 --> 01:33:32
			contracts null and void invalid,
null and void. To say that in this
		
01:33:32 --> 01:33:35
			contract, I will not support you
know, that is that's no different
		
01:33:35 --> 01:33:40
			than saying in this marriage. We
will not have intimate relations,
		
01:33:40 --> 01:33:44
			null and void. That line of that
line of the contract is null and
		
01:33:44 --> 01:33:49
			void. He must by religious
obligation be doing that know if
		
01:33:49 --> 01:33:55
			there's a situation that comes up
where he fell short and she
		
01:33:55 --> 01:33:59
			happens to be wealthy. That's
acceptable. That's fine. That
		
01:33:59 --> 01:34:02
			happens to be just a circumstance
		
01:34:03 --> 01:34:08
			it's a circumstance but not in the
contract not an agreed upon matter
		
01:34:08 --> 01:34:09
			in the contract.
		
01:34:10 --> 01:34:13
			That's an explore important
exception to make.
		
01:34:15 --> 01:34:19
			If you saw a dream and a vision
and then you set it to somebody
		
01:34:19 --> 01:34:22
			can you jinx it you should not say
a true vision to somebody who may
		
01:34:22 --> 01:34:26
			have jealousy towards you. Because
they can give you hazard but it
		
01:34:26 --> 01:34:28
			will not alter the vision.
		
01:34:29 --> 01:34:30
			It will not alter the meaning of
the vision
		
01:34:35 --> 01:34:39
			what are the qualities and signs
of the army of the Mandi they pray
		
01:34:39 --> 01:34:42
			the night prayers they do tahajud
and they observe the video
		
01:34:45 --> 01:34:47
			ooga says Giselle
		
01:34:48 --> 01:34:52
			Giselle a not just LB is here and
we answered her question.
		
01:34:54 --> 01:34:59
			A flash she said a second credit a
flash of the prophets. I saw them
		
01:34:59 --> 01:34:59
			in it
		
01:35:00 --> 01:35:03
			Out of sleep. Is it a true dream?
The answer is yes. Google Panda is
		
01:35:03 --> 01:35:06
			making fun of how Schiff Zacher.
Nick talks sinful, yes, it's
		
01:35:06 --> 01:35:10
			sinful. Yeah. If it's just for fun
imitating him in a fun way, in a
		
01:35:10 --> 01:35:13
			loving way. Yes. But imitating him
to make fun of him. No. And the
		
01:35:13 --> 01:35:16
			proof of that is that the Hebei
one time,
		
01:35:17 --> 01:35:20
			we're in Ramadan. And they saw
that the youth, the young people
		
01:35:20 --> 01:35:24
			in the Ramadan, were stressed out
there it was the rigors of the
		
01:35:24 --> 01:35:32
			month was was tough. So one of the
few there saw a student lovingly
		
01:35:32 --> 01:35:37
			imitating one of his teachers, so
have you almost said stand up and
		
01:35:37 --> 01:35:40
			do the invitation because it was
out of love. And he did the
		
01:35:40 --> 01:35:43
			invitation. And then heavy Warren
said, not imitate me.
		
01:35:44 --> 01:35:47
			Right to show that that was if
it's out of love than that
		
01:35:47 --> 01:35:49
			imitation is acceptable, but if
it's going to hurt the other
		
01:35:49 --> 01:35:50
			person, and
		
01:35:52 --> 01:35:56
			if people perceive it as mocking
them then know Zack can make he
		
01:35:56 --> 01:35:59
			has mistakes. By the way, he has a
lot of mistakes that are pretty
		
01:35:59 --> 01:36:03
			bad related to your zedan saying,
I don't know what his business was
		
01:36:03 --> 01:36:06
			talking about us even Hussein, but
he also has a lot of good virtues.
		
01:36:06 --> 01:36:11
			I'm sure a lot of people have
entered Islam on from him. And he
		
01:36:11 --> 01:36:13
			has a massive organization. So
there's a lot of good things about
		
01:36:13 --> 01:36:15
			him too. Are we all mixed?
		
01:36:16 --> 01:36:19
			Can we pray behind someone that
doesn't follow a method? Yes, you
		
01:36:19 --> 01:36:24
			can if his Sillas is Salah can
still be valid if even if a person
		
01:36:24 --> 01:36:28
			doesn't follow a method because
the can of Salah are not that many
		
01:36:28 --> 01:36:31
			the four out of Salah are not that
many. So as long as he's reciting
		
01:36:31 --> 01:36:34
			the fat tower reciting the sutra
saying the ticket we are saying
		
01:36:34 --> 01:36:41
			that's made. Staying still at each
moment. To what Nina you can pray
		
01:36:41 --> 01:36:41
			behind.
		
01:36:43 --> 01:36:47
			Well, this OMA last 1500 years now
that's just a speculation based
		
01:36:47 --> 01:36:50
			upon some a hadith that or not
even have the greatest strength.
		
01:36:50 --> 01:36:53
			So don't even think too much about
that. Don't even worry about the
		
01:36:53 --> 01:36:57
			OMA Worry about yourself. That's
the attitude, we should take this
		
01:36:57 --> 01:37:01
			just worry about this generation.
Myself, my family, my friends, my
		
01:37:01 --> 01:37:04
			community, that's what we should
worry about. As for the time and
		
01:37:04 --> 01:37:07
			lengthen, it doesn't matter
because we're going to die first
		
01:37:07 --> 01:37:12
			anyway. Right. And that's our end
of time for me is my is, is my
		
01:37:12 --> 01:37:14
			death. That's what's most
important.
		
01:37:16 --> 01:37:19
			Abdullah says thank you, I always
thought it was an obligation for
		
01:37:19 --> 01:37:23
			the mentor provided is 100% an
obligation and a woman should
		
01:37:23 --> 01:37:27
			accept to live when you accept a
man you're accepting to live at
		
01:37:27 --> 01:37:35
			his standard. Right? You're,
you're accepting that. So when if
		
01:37:35 --> 01:37:41
			a daughter of a doctor's and a
doctor and a lawyer marries a guy
		
01:37:41 --> 01:37:44
			who wants to, let's say, be a
mechanic,
		
01:37:45 --> 01:37:49
			she has to understand that that's
how I'm going to live. Right? And
		
01:37:49 --> 01:37:52
			if she doesn't want that she
doesn't marry the guy. Simple. And
		
01:37:52 --> 01:37:57
			if she changes her mind, she gets
a divorce. Simple. Not that's not
		
01:37:57 --> 01:38:00
			gonna, that it's a good thing. But
that's the result. If you change
		
01:38:00 --> 01:38:02
			your mind, you know what, I tried
to live as a mechanic's wife for a
		
01:38:02 --> 01:38:07
			few years. I can't really do it.
All my other girlfriends and stuff
		
01:38:07 --> 01:38:12
			and when I go they all have a
better life than me. Right mind
		
01:38:12 --> 01:38:15
			financially, they're more
comfortable. There your closes
		
01:38:15 --> 01:38:19
			crispier so I can't really do it.
Say apologize to the man. I'm
		
01:38:19 --> 01:38:22
			sorry, I thought this would work.
It's not gonna work. You find
		
01:38:22 --> 01:38:25
			another wife and I find another
husband. It's not a problem.
		
01:38:26 --> 01:38:27
			All right.
		
01:38:28 --> 01:38:30
			Not that divorce should be that
easy. But in the time of this job,
		
01:38:30 --> 01:38:32
			it was not considered it was
considered like
		
01:38:34 --> 01:38:38
			an arrangement right? You helped
me in this I help you in that. And
		
01:38:38 --> 01:38:41
			if it doesn't work out, it doesn't
work out in the Catholic world is
		
01:38:41 --> 01:38:45
			what expanded marriage and divorce
to be Colossus is it? Yeah, that's
		
01:38:45 --> 01:38:49
			because they can only marry once
and they can divorce. If you look
		
01:38:49 --> 01:38:51
			truly at the life of this hub, it
was a bit more fluid. This was
		
01:38:51 --> 01:38:53
			okay. It didn't work out, move on.
		
01:38:55 --> 01:39:00
			I'm not promoting that. Because
nowadays, emotions can be really
		
01:39:00 --> 01:39:04
			scarred up. Again, it's about
there's the text of the law, but
		
01:39:04 --> 01:39:06
			then there's lived life and we
have to apply that and that's why
		
01:39:06 --> 01:39:10
			we have a living Senate. It's
important. So we don't we have
		
01:39:10 --> 01:39:13
			support. We don't promote that
we're going to now live that life
		
01:39:13 --> 01:39:17
			of Islam, like the Sahaba did in
terms of marriage and divorce.
		
01:39:17 --> 01:39:20
			Right constantly marrying and
divorcing because at that time it
		
01:39:20 --> 01:39:24
			didn't it seems like it didn't
scar all of them emotionally that
		
01:39:24 --> 01:39:24
			badly.
		
01:39:26 --> 01:39:28
			But today it would especially if
you have kids
		
01:39:30 --> 01:39:34
			as a woman shouldn't publicly show
herself on social media says Sofia
		
01:39:34 --> 01:39:37
			without a need say she isn't
wearing makeup and minimally
		
01:39:37 --> 01:39:42
			shows. Okay herself for lifestyle
video cooking DIY isn't allowed
		
01:39:44 --> 01:39:48
			a law item if there is some kind
of benefit, and it is done in
		
01:39:48 --> 01:39:52
			Islamic way and you can probably
maybe possibly limit your audience
		
01:39:52 --> 01:39:56
			to whoever requests to follow you.
As they're like there is an
		
01:39:56 --> 01:39:59
			Instagram and Facebook has that
too. Then
		
01:40:00 --> 01:40:03
			and you're trying to just show
people how to like do something
		
01:40:03 --> 01:40:03
			useful
		
01:40:05 --> 01:40:07
			maybe there's room for that show
Allah there is especially if you
		
01:40:07 --> 01:40:09
			can limit the audience
		
01:40:12 --> 01:40:14
			Prophet may do out with that was
accepted between Dawn and Austin
		
01:40:14 --> 01:40:17
			on Wednesday no specific draw is
specified. You can make any dot
		
01:40:17 --> 01:40:18
			you desire. That's correct.
		
01:40:20 --> 01:40:24
			Are there any names of Allah that
are superior to others? No, there
		
01:40:24 --> 01:40:28
			is we do not put there are names
of Allah that are that are
		
01:40:28 --> 01:40:32
			preferable to recite in certain
situations. For example, in war
		
01:40:33 --> 01:40:36
			you don't recite yeah kitty meow
Rahim. Yeah, I know you will
		
01:40:36 --> 01:40:44
			recite Yemen tuck him. Yeah, Kabir
right. In sickness. Right. You
		
01:40:44 --> 01:40:49
			recite Yeah. Shafi so in terms
times and places it is appropriate
		
01:40:49 --> 01:40:53
			to recite one and what's the proof
of that when when Zulu min Al
		
01:40:53 --> 01:40:56
			Quran ma Hua she felt what I
mentioned a moment in Allah says
		
01:40:56 --> 01:41:01
			in the Quran, from amongst the
Quran, not all of the Quran is
		
01:41:01 --> 01:41:02
			Shiva, or mercy.
		
01:41:03 --> 01:41:07
			Okay, it would be inappropriate to
go to a wedding and open the
		
01:41:07 --> 01:41:12
			wedding with a Bala kumara. Right.
A divorce is twice Oh, it's a word
		
01:41:12 --> 01:41:15
			of Allah. Yes, but there's a time
and a place to recite each
		
01:41:15 --> 01:41:18
			different thing. Each different
verse likewise with the names of
		
01:41:18 --> 01:41:22
			Allah, and then the the greatest
of all names of Allah it and the
		
01:41:22 --> 01:41:26
			one that implies all of his
attributes is Allah itself.
		
01:41:29 --> 01:41:33
			What is the meaning of the jaal?
Allah will equally say in kodra
		
01:41:33 --> 01:41:37
			Allah has for everything he
created. He created a cupboard for
		
01:41:37 --> 01:41:44
			it, like a time and amount, a
location, like a cut in existence?
		
01:41:44 --> 01:41:47
			When is it going to exist? Where's
it going to exist? How much should
		
01:41:47 --> 01:41:50
			it be like that occurred that NML
a measure?
		
01:41:52 --> 01:41:55
			How far away does a person in
front of you need to be before it
		
01:41:55 --> 01:41:59
			for you to pray? As long as you
that person.
		
01:42:02 --> 01:42:04
			If you're if you're an investor
and someone's praying, you can go
		
01:42:04 --> 01:42:07
			in front of the person as long as
there's ample room for him to make
		
01:42:07 --> 01:42:11
			his prostration and it doesn't
appear that you are crossing in
		
01:42:11 --> 01:42:11
			front of him.
		
01:42:13 --> 01:42:18
			How do I change myself? Says Aw,
so my intentions when doing good
		
01:42:18 --> 01:42:19
			are for Allah.
		
01:42:20 --> 01:42:23
			And not for Jana are to avoid
jahannam?
		
01:42:25 --> 01:42:28
			That's a very important question.
So my brother Aw.
		
01:42:29 --> 01:42:31
			When you do something,
		
01:42:32 --> 01:42:34
			to get to a to gain paradise,
		
01:42:35 --> 01:42:40
			or to avoid Jahannam that is for
the sake of Allah because you
		
01:42:40 --> 01:42:43
			would not even know what Jahannam
was nor believe in it except
		
01:42:43 --> 01:42:46
			through your belief in Allah
subhanaw taala. If I'm worshiping
		
01:42:46 --> 01:42:52
			ALLAH SubhanA which Allah because
I want something good in life, who
		
01:42:52 --> 01:42:56
			is going to reward me with that
good, if Allah so therefore your
		
01:42:56 --> 01:43:00
			bed is for the sake of Allah, that
is when you are 100% Sincere.
		
01:43:01 --> 01:43:05
			That is 100% sincere, a bad and
sincere a bad it's just has three
		
01:43:05 --> 01:43:06
			levels.
		
01:43:07 --> 01:43:14
			Like bronze, silver, gold, all of
them are accepted with Allah, a
		
01:43:14 --> 01:43:18
			bad out of fear if something is
accepted with Allah I bad to for
		
01:43:18 --> 01:43:22
			desire for something dunya or
Africa is accepted with Allah. And
		
01:43:22 --> 01:43:25
			a bad a solely out of gratitude to
show care and love for Allah is
		
01:43:25 --> 01:43:29
			like platinum. And you don't need
to ask how do I get to one you
		
01:43:29 --> 01:43:32
			just do whatever it is that you're
at that station right now.
		
01:43:32 --> 01:43:35
			Whatever it is that moves your
heart and moves your body, you do
		
01:43:35 --> 01:43:41
			that it will eventually by itself.
Keep going up. Just like how do I
		
01:43:41 --> 01:43:42
			get from
		
01:43:43 --> 01:43:48
			New York to California, start
traveling west, it doesn't matter.
		
01:43:48 --> 01:43:51
			Just keep traveling west you will
eventually get through Kansas or
		
01:43:51 --> 01:43:55
			Ohio first and then all these
other states and then like New
		
01:43:55 --> 01:43:58
			Mexico and lost all these other
states, Arizona, then you'll get
		
01:43:58 --> 01:44:03
			to California. So yes, you don't
force this Just wherever you are,
		
01:44:03 --> 01:44:08
			do the about it in that manner.
Whatever moves you if I moved only
		
01:44:08 --> 01:44:14
			by fear, like my Eman is such that
I'm not going to do anything. I'm
		
01:44:14 --> 01:44:17
			not going to do any extra about
that. Right?
		
01:44:18 --> 01:44:21
			Unless I'm scared of something. So
then you motivate yourself with
		
01:44:21 --> 01:44:27
			that fear. Right? The fear of
possibly going astray the fear of
		
01:44:27 --> 01:44:32
			falling into since you the fear
motivate yourself by that if
		
01:44:32 --> 01:44:36
			you're in a situation where I'm
motivated by because I always want
		
01:44:36 --> 01:44:38
			something I never get up for the
night prayer unless I can get some
		
01:44:38 --> 01:44:41
			a capitalist. I need to get
something out of this. Right I
		
01:44:41 --> 01:44:44
			need a reward from Allah in this
dunya for the next go that route,
		
01:44:44 --> 01:44:49
			no problem. Because eventually
over time, you will get so
		
01:44:49 --> 01:44:53
			rewarded, that you will come to
love your Creator so much and that
		
01:44:53 --> 01:44:56
			a bed to itself will put such a
sweetness in your heart that you
		
01:44:56 --> 01:44:59
			will love your Creator so much. It
will happen naturally by itself.
		
01:45:00 --> 01:45:01
			So that's how you work. That's how
you do it.
		
01:45:02 --> 01:45:08
			Senate says, how to navigate the
fear of poverty, and worries
		
01:45:08 --> 01:45:11
			related to the cost of living
first thing, monitor your speech
		
01:45:11 --> 01:45:16
			and your thoughts. Never complete
a sentence. That is a fear of
		
01:45:16 --> 01:45:21
			poverty. And always replace it
immediately by saying, Allah has
		
01:45:21 --> 01:45:25
			created a lot of wealth, and he'll
give me what I need. He has
		
01:45:25 --> 01:45:26
			created a lot of wealth.
		
01:45:27 --> 01:45:31
			And he's generous. All I have to
do is ask and work hard. Right?
		
01:45:31 --> 01:45:35
			And ask and then the wealth will
come. It's so self talk, self
		
01:45:35 --> 01:45:36
			talk.
		
01:45:38 --> 01:45:42
			Sobey is an unmarried woman in her
30s obligated to live with her
		
01:45:42 --> 01:45:46
			parents? Yes, in the father is
obligated to care for his
		
01:45:46 --> 01:45:51
			daughter. And she should have a
Muharram with her a guarding her
		
01:45:51 --> 01:45:52
			and protecting her
		
01:45:53 --> 01:45:54
			until she marries.
		
01:46:00 --> 01:46:04
			Are there situations where she
ends up going live somewhere else?
		
01:46:05 --> 01:46:09
			Those would be exceptions. Right?
Those would be exceptions. But if
		
01:46:09 --> 01:46:12
			something happens, the sin is on
the debt. Like let's say she says,
		
01:46:12 --> 01:46:17
			Oh, I'm a big computer. It I got a
great degree and I'm moving out to
		
01:46:17 --> 01:46:23
			California. Right? There. Should
we always be a Muharram to protect
		
01:46:23 --> 01:46:28
			a Muslim woman at all times.
That's the rule. If something then
		
01:46:28 --> 01:46:31
			happens that is not good to that
woman. Okay, the sin is on the
		
01:46:31 --> 01:46:32
			debt.
		
01:46:34 --> 01:46:35
			That's how it works.
		
01:46:36 --> 01:46:40
			Ali Barney is about dropshipping
namely that the product doesn't
		
01:46:40 --> 01:46:44
			exist, you sell the product, then
they print the product. And then
		
01:46:44 --> 01:46:47
			they send it off. There's debate
about that and insha Allah is
		
01:46:47 --> 01:46:48
			permitted.
		
01:46:49 --> 01:46:50
			There is debate on that.
		
01:46:53 --> 01:46:56
			And aw says I heard there are
three levels of intentions.
		
01:46:58 --> 01:46:58
			Right.
		
01:46:59 --> 01:47:03
			So now I understand is that go
look at well, yeah, come.
		
01:47:05 --> 01:47:09
			time check. 253 we got seven
minutes to go. What's the meaning
		
01:47:09 --> 01:47:11
			of this? Insert Assura
		
01:47:12 --> 01:47:18
			Kola Aluko Molly Agera Illuma,
Eldon mo adaptable CORBA it means
		
01:47:19 --> 01:47:22
			the Prophet is saying I'm not
asking you for any fees. I don't
		
01:47:22 --> 01:47:27
			want your money. If you want to
give me something be nice to my my
		
01:47:27 --> 01:47:30
			family. Because Allah knows and
he's prophesied Saddam was
		
01:47:30 --> 01:47:34
			informed they will face a lot of
tribulations after him. Think
		
01:47:34 --> 01:47:38
			about this Satan. It was killed by
Muslim Satan and Hassan was
		
01:47:38 --> 01:47:41
			poisoned by Muslim Satan and
Hussein was killed by a Muslim.
		
01:47:42 --> 01:47:47
			Say the Fatima died young Mohsen.
The third child of Fatima
		
01:47:50 --> 01:47:51
			died and miscarriage.
		
01:47:52 --> 01:47:57
			Al Bayt has a lot of tribulations
and some of them at the hands of
		
01:47:57 --> 01:48:00
			Muslims. So the prophesy sent him
saying, Be kind to my family.
		
01:48:06 --> 01:48:10
			Enigma says I'm always afraid of
disease is accident. So you have
		
01:48:10 --> 01:48:13
			to have hosting the ven biller and
again go with the self talk. Allah
		
01:48:13 --> 01:48:17
			will take care of me Allah will
bless me. Allah will help me Allah
		
01:48:17 --> 01:48:22
			will be there for me. self talk in
the positive about the Mercy of
		
01:48:22 --> 01:48:25
			Allah and His generosity. Allah
will take care of me Allah
		
01:48:25 --> 01:48:30
			Almighty Allah shed Aloha that he
like that constant that ALLAH
		
01:48:30 --> 01:48:33
			SubhanA wa Tada is going to take
care of you this is from the
		
01:48:33 --> 01:48:36
			meaning of this is the correct
meaning and end of the nap DB I'm
		
01:48:36 --> 01:48:38
			in the good opinion of my slaves
		
01:48:40 --> 01:48:43
			saved Muhammad Daniel says if I
made Nia to pray three guys love
		
01:48:43 --> 01:48:45
			it and by mistake prayed for
		
01:48:47 --> 01:48:52
			J can I leave it and consider that
Aisha know whatever you open this
		
01:48:52 --> 01:48:55
			Allah with, that's what you have
to do. So you have to pray to
		
01:48:55 --> 01:48:59
			sujood so for adding to the Salah,
after the salam
		
01:49:01 --> 01:49:03
			ultimus minimis
		
01:49:04 --> 01:49:09
			someone in Latin class here saying
Do you have any resources that
		
01:49:09 --> 01:49:10
			fully explain each method?
		
01:49:12 --> 01:49:15
			Well, the best one is the book. I
don't know if I'm sure I'm sure
		
01:49:15 --> 01:49:18
			you can find biographies on the
internet, no doubt about that.
		
01:49:19 --> 01:49:22
			Online biographies of the four
Imams, but the best book of that
		
01:49:22 --> 01:49:27
			is the four Imams by Zara, get
that book, dive into that book and
		
01:49:27 --> 01:49:30
			make your decision on which Imam
and method is most worthy of
		
01:49:30 --> 01:49:33
			following. Is it better to fast
like the Prophet do what are the
		
01:49:33 --> 01:49:35
			process faster the Prophet
Muhammad sallallahu alayhi wa
		
01:49:35 --> 01:49:38
			salam, definitely the faster the
prophets of Allah when he was a
		
01:49:38 --> 01:49:42
			prophet Muhammad because it's
something that could last longer.
		
01:49:42 --> 01:49:46
			The fast of doed will be disrupted
by the hardships of life that are
		
01:49:46 --> 01:49:51
			to come. And the best of deeds is
that which lasts the longest. And
		
01:49:51 --> 01:49:52
			I'm Jamshid says
		
01:49:53 --> 01:49:56
			if a mother lost her child at a
very young young age, what should
		
01:49:56 --> 01:49:59
			she do to where's the question
		
01:50:02 --> 01:50:06
			console herself. You console
yourself
		
01:50:07 --> 01:50:11
			by saying the DUA allah how much
journey femal CBT workload near
		
01:50:11 --> 01:50:15
			fireman, oh Allah give me reward
for bearing patiently with this
		
01:50:15 --> 01:50:16
			calamity.
		
01:50:17 --> 01:50:20
			And give me something better than
this. I'll give you a better job
		
01:50:20 --> 01:50:24
			than that. And you must constantly
repeat that to yourself. Repeat,
		
01:50:24 --> 01:50:30
			repeat, repeat. Onza says why
don't Muslims emphasis the role or
		
01:50:30 --> 01:50:33
			emphasize the role of Muharram,
outside of just getting women
		
01:50:33 --> 01:50:37
			married, the Muharram is
obligated, which is the father in
		
01:50:37 --> 01:50:38
			the first
		
01:50:39 --> 01:50:43
			level, and then it'll go to or the
son really in the first level, if
		
01:50:43 --> 01:50:48
			there is a son who was mature,
then the father, then it would be
		
01:50:48 --> 01:50:51
			the grandfather or the uncles like
that they are responsible for
		
01:50:51 --> 01:50:56
			protecting the sister. They're the
woman in their family, protecting
		
01:50:56 --> 01:51:00
			her from being harmed, to make
sure she never has to work for
		
01:51:00 --> 01:51:02
			food or never has to work for a
roof over her head.
		
01:51:03 --> 01:51:07
			And then he's not even his
obligations to try to get her
		
01:51:07 --> 01:51:12
			married. Right? That's usually
maybe something between the women
		
01:51:13 --> 01:51:18
			in the community who are tend to
be just as a as a observed fact
		
01:51:18 --> 01:51:20
			tend to be more than matchmakers
than the men.
		
01:51:21 --> 01:51:24
			Does reading students walk out
help against poverty? And the
		
01:51:24 --> 01:51:29
			answer is yes, in the sense that
it keeps reminding you of the
		
01:51:29 --> 01:51:33
			Afghan so you will be content with
less. That's the wisdom behind it.
		
01:51:34 --> 01:51:36
			And that's not even from the
prophet is from the sahaba.
		
01:51:37 --> 01:51:40
			Can you have mixed intentions and
that you're doing deeds out of
		
01:51:40 --> 01:51:45
			fear committing sins? And you want
things? And because you're
		
01:51:45 --> 01:51:48
			grateful? Yes, of course, 100% All
of those are acceptable to be
		
01:51:48 --> 01:51:53
			mixed in one heart. And I think
everything is right. At any given
		
01:51:53 --> 01:51:57
			moment, your your feelings towards
Allah, are all of these three
		
01:51:57 --> 01:51:57
			things.
		
01:51:59 --> 01:52:02
			Is mixing FIP allowed. I'm Hanafi.
		
01:52:03 --> 01:52:06
			But I'm traveling, and I want to
combine
		
01:52:09 --> 01:52:13
			Yeah, it's if there's a hardship,
you may switch and do things the
		
01:52:13 --> 01:52:16
			way of the Shafia. If there you
can say there's a hardship. And
		
01:52:16 --> 01:52:20
			I'll tell you why. Because this is
not an Islamic country that we're
		
01:52:20 --> 01:52:23
			in. Whereas in the past, there's a
place to pray everywhere you have
		
01:52:23 --> 01:52:27
			no excuse not to pray. In Islamic
countries, it's probably a place
		
01:52:27 --> 01:52:30
			to pray anywhere. But let's say
I'm going to Georgia, Ohio or
		
01:52:30 --> 01:52:33
			Atlanta, and there's no place for
me to pray though and also known
		
01:52:33 --> 01:52:37
			I'm a stranger here, then
inshallah there's your slot will
		
01:52:37 --> 01:52:41
			definitely be valid if you went,
of course, I know that some
		
01:52:43 --> 01:52:47
			people have my that head will not
like that. But I don't find that
		
01:52:47 --> 01:52:50
			it's not going to invalidate your
and it's understandable. You're
		
01:52:50 --> 01:52:53
			living in a Western country. There
is no place to pray half the time
		
01:52:53 --> 01:52:55
			more than half the time.
		
01:52:59 --> 01:53:02
			Reading the stories of the oh,
that depresses me. I feel I will
		
01:53:02 --> 01:53:06
			never be on their level. No. Of
course you won't be.
		
01:53:07 --> 01:53:11
			And they will suffer your trials
either. Is any of the Olia of the
		
01:53:11 --> 01:53:16
			past one of them? Has he avoided
*? Has he been tempted
		
01:53:16 --> 01:53:21
			by *? There are sins
here, here in my pocket in my
		
01:53:21 --> 01:53:27
			laptop. Has any of the great idea?
Has he ever faced that? No. So you
		
01:53:27 --> 01:53:28
			have that reward? They don't.
		
01:53:29 --> 01:53:34
			So don't ever go into this
comparison. And it's always just a
		
01:53:34 --> 01:53:37
			beating yourself up and don't do
it. There's no comparison between
		
01:53:37 --> 01:53:42
			us and them. We are rank if we
attain anything, it will probably
		
01:53:42 --> 01:53:46
			be by avoiding temptations. What
temptations did this the set of
		
01:53:46 --> 01:53:47
			half.
		
01:53:48 --> 01:53:54
			If that said if wanted to listen
to music. He couldn't write. He
		
01:53:54 --> 01:53:58
			couldn't hear to have to go late
in the night and ask around
		
01:53:58 --> 01:54:03
			where's the the house they had
like someone's home? It was
		
01:54:03 --> 01:54:04
			someone's home
		
01:54:05 --> 01:54:09
			that had the facade in it. Where's
his house? How do I get in.
		
01:54:10 --> 01:54:13
			And you could only go for the time
that they were there and the music
		
01:54:13 --> 01:54:15
			probably wasn't even that good.
Right?
		
01:54:17 --> 01:54:21
			It is a hassle to commit since
that's the time when people were
		
01:54:21 --> 01:54:27
			good. Society was good. It was
hard to commit sins. today. Show
		
01:54:27 --> 01:54:30
			me one person who does not hear a
melody or a tune or an instrument
		
01:54:30 --> 01:54:33
			every single day of the year. You
go to Trader Joe's is that you go
		
01:54:33 --> 01:54:38
			to a shop, right? It's there. You
go to Target it's there. You go to
		
01:54:38 --> 01:54:41
			Walmart, it's there. You're at a
traffic signal. That guy next door
		
01:54:41 --> 01:54:45
			has got to think the next car
overs got his thing blast. You
		
01:54:45 --> 01:54:49
			cannot avoid it right, you know,
songs and you never even tried to
		
01:54:49 --> 01:54:53
			listen to them. Right so you can't
avoid it. So they're living in a
		
01:54:53 --> 01:54:56
			situation we're living in a colder
situation. Don't ever make a
		
01:54:56 --> 01:54:56
			comparison
		
01:54:59 --> 01:54:59
			and draw to Allah
		
01:55:00 --> 01:55:03
			nearer to Allah by the thing that
has no precedent, or Allah. Nobody
		
01:55:03 --> 01:55:06
			ever tried to avoid this now we're
moving on the second generation
		
01:55:06 --> 01:55:11
			now. And hopefully we can etch a
path and protect the previous the
		
01:55:11 --> 01:55:12
			next coming generation from these
things.
		
01:55:14 --> 01:55:17
			So I had Alma What if someone has
no mom to take care of her happens
		
01:55:17 --> 01:55:20
			all the time to conference, she
just BS with the gym out of
		
01:55:20 --> 01:55:21
			Muslims.
		
01:55:22 --> 01:55:24
			Bs I just invented a word.
		
01:55:27 --> 01:55:31
			Sophia, are men sinful only if
something happens to their
		
01:55:31 --> 01:55:34
			daughters or they're already
sinful by sending her daughter to
		
01:55:34 --> 01:55:38
			study he sinful for for for
letting her be in the situation in
		
01:55:38 --> 01:55:42
			the first place? Yes, that is
sinful. Unless there's an
		
01:55:42 --> 01:55:44
			exception. Remember, there's a
general rule then there's an
		
01:55:44 --> 01:55:47
			exception. I'm not going to we
don't know the exceptions. But
		
01:55:47 --> 01:55:48
			that's the general rule.
		
01:55:53 --> 01:55:54
			And most alpha
		
01:55:56 --> 01:55:58
			this is the kalam question. I'm
sorry if it's better place to ask
		
01:55:58 --> 01:56:03
			if we believe in correlation and
not causation. How can we believe
		
01:56:03 --> 01:56:06
			in propositional knowledge?
		
01:56:08 --> 01:56:12
			I assume that he means there is a
limit to gdb.
		
01:56:15 --> 01:56:22
			Yeah, admitted gdb. Does not it
conflicts with the concept of
		
01:56:24 --> 01:56:28
			coral that we don't believe in
causes give us a definition
		
01:56:42 --> 01:56:46
			they need a better definition than
that. Go down to people also ask
		
01:56:50 --> 01:56:53
			the traditional definition of
propositional knowledge emerging
		
01:56:53 --> 01:56:54
			from Plato's meno through
		
01:56:56 --> 01:56:59
			proposes that such knowledge that
something is the case has three
		
01:56:59 --> 01:57:02
			essential components. Can they
please write English these people?
		
01:57:03 --> 01:57:05
			Just write English? Right.
		
01:57:11 --> 01:57:15
			Okay, so I'm going to say that
this what he means is in maturity
		
01:57:15 --> 01:57:20
			be right, that water quenches
thirst. Okay, when we say water
		
01:57:20 --> 01:57:24
			quenches thirst we mean, if we're
going to be theological about it,
		
01:57:24 --> 01:57:29
			that Allah if he creates
quenching, after drinking after he
		
01:57:29 --> 01:57:35
			creates drinking, right. So in
action, when we act, we can say an
		
01:57:35 --> 01:57:39
			attribute, the okay so the real
answer to this question is that if
		
01:57:39 --> 01:57:43
			I understand it correctly, we may
we are allowed to attribute
		
01:57:44 --> 01:57:49
			the same result to the cause as
the source in the same way that
		
01:57:49 --> 01:57:54
			Allah says in the Quran, clearly
at our Falco medical motes. Allah
		
01:57:54 --> 01:57:57
			say, the angel of death takes your
soul.
		
01:57:58 --> 01:58:02
			But we know the Angel of Death is
an intermediary and not the cause,
		
01:58:02 --> 01:58:06
			and not the source. He's just an
intermediary. He's a cause and not
		
01:58:06 --> 01:58:09
			the source. But you are allowed to
speak like that. We're allowed to
		
01:58:09 --> 01:58:13
			say water quenches your thirst,
believing that water is the sub
		
01:58:13 --> 01:58:14
			that Allah created.
		
01:58:16 --> 01:58:18
			Mustafa told me if I understood
your question, right, and if I
		
01:58:18 --> 01:58:22
			answered it, right, or if I
answered it, essentially.
		
01:58:24 --> 01:58:27
			Reid says, Are we allowed to wear
leggings without covering our
		
01:58:27 --> 01:58:29
			thighs in front of other girls?
		
01:58:37 --> 01:58:38
			It's a good question to be honest
with you,
		
01:58:39 --> 01:58:41
			the ATA of women to women.
		
01:58:46 --> 01:58:48
			Okay, so the answer is that even
that should be covered.
		
01:58:50 --> 01:58:54
			Because tight. Tightness is not
coverage in our religion. We don't
		
01:58:54 --> 01:58:56
			consider that tough, tight
coverage.
		
01:58:58 --> 01:59:02
			What does it mean that Judo
changes color? either number one,
		
01:59:02 --> 01:59:06
			it literally changes the fact that
Allah will alter what is written
		
01:59:06 --> 01:59:09
			in the book in the lowest heavens,
the Book of Destiny, or number
		
01:59:09 --> 01:59:12
			two, that
		
01:59:13 --> 01:59:18
			it means that you are protected.
The color will still come down but
		
01:59:18 --> 01:59:21
			you will not be harmed by it. It's
like putting a roof over your head
		
01:59:21 --> 01:59:26
			or an umbrella. Shazia. How do you
become overcome hopelessness
		
01:59:26 --> 01:59:30
			during a trial? Although Allah is
always hearing us hopelessness is
		
01:59:30 --> 01:59:36
			only a result of sins do a lot
more a bad stay away from sins and
		
01:59:36 --> 01:59:37
			you will find your hopelessness
goes away
		
01:59:41 --> 01:59:44
			can we take our shirts off if
we're with the guys yes
		
01:59:50 --> 01:59:52
			can you share some ombre stories?
		
01:59:55 --> 01:59:58
			If it comes to my mind, inshallah
we'll but otherwise it is now
		
01:59:58 --> 01:59:59
			three o'clock.
		
02:00:03 --> 02:00:07
			It is now three o'clock and I was
just waiting on
		
02:00:09 --> 02:00:13
			Mustafa to see if I understood his
question right. But we'll just
		
02:00:13 --> 02:00:19
			take one last question from
Giselle a getting body hair
		
02:00:19 --> 02:00:23
			removed by other women in private
rooms. It is permissible as long
		
02:00:23 --> 02:00:27
			as they're not seeing your odor.
Okay, they should not be seeing
		
02:00:27 --> 02:00:31
			you should not getting be getting
your area like that is the odor.
		
02:00:32 --> 02:00:35
			But if it is the face, then yes,
yes, you may do that. And if
		
02:00:35 --> 02:00:38
			they're Hindus, be very careful.
You don't want them collecting
		
02:00:38 --> 02:00:42
			your hairs. No offense, if that's
offensive to all other Hindus out
		
02:00:42 --> 02:00:45
			there, but there is a lot of black
magic going on. And they use your
		
02:00:45 --> 02:00:50
			body hairs to do black magic. So I
wouldn't be mindful of that. Maybe
		
02:00:50 --> 02:00:53
			I'm a bit paranoid about it about
it. And maybe it's not true at
		
02:00:53 --> 02:00:58
			all. But I did learn from a woman
she said that she went to one of
		
02:00:58 --> 02:01:03
			these salons and she found like a
black magic magazine, Indian
		
02:01:03 --> 02:01:05
			community, right, the Hindu
community and there's one magazine
		
02:01:05 --> 02:01:12
			on black magic, like witchcraft,
right? Yeah. And I'm like, I don't
		
02:01:12 --> 02:01:16
			want to get involved in this. I've
seen too much said or at least
		
02:01:16 --> 02:01:19
			claims upset. Right? And so I
don't want to be involved with
		
02:01:19 --> 02:01:24
			them. So Sofia says Morocco
Moroccans are number one of the
		
02:01:24 --> 02:01:28
			Arabs in Syria. No offense to
Moroccans, right. They're number
		
02:01:28 --> 02:01:31
			one in this stuff. So you just
have to make sure you go to a
		
02:01:31 --> 02:01:37
			trustworthy person who does not
get involved in that stuff. You go
		
02:01:37 --> 02:01:39
			in and they're like secular and
they're not involved in any of
		
02:01:39 --> 02:01:43
			that stuff. That's good. That's
better, but it is hard for you to
		
02:01:43 --> 02:01:46
			do it in a private room and I'm
Jamshed Can you explain according
		
02:01:46 --> 02:01:50
			to the Hanafi school, things done
by the family of the deceased,
		
02:01:50 --> 02:01:53
			like feeding people, how many days
how many calls, I can't tell you
		
02:01:53 --> 02:01:58
			that in the Hanafi school you may
do any act of a bad and donate the
		
02:01:58 --> 02:02:01
			reward of it to the deceased in
the medical school you're only
		
02:02:01 --> 02:02:06
			allowed to do the a bad debts that
are financial, which end up being
		
02:02:06 --> 02:02:11
			sadaqa and Hajin. Ombre because
Hajj is half of physical half
		
02:02:11 --> 02:02:15
			financial a Betta so you may do
hajj on behalf of someone who died
		
02:02:15 --> 02:02:18
			as a Muslim Amara on behalf of
someone who does a Muslim sadaqa
		
02:02:18 --> 02:02:21
			on behalf of somebody who died as
a Muslim, but they have to have
		
02:02:21 --> 02:02:25
			been dead as a Muslim. If they're
still alive. You make dua for them
		
02:02:25 --> 02:02:27
			only if they're still alive.
		
02:02:28 --> 02:02:32
			Thank you all very much. Subhanak
Allahu Morbihan dica no shadow
		
02:02:33 --> 02:02:38
			Illa illa Anta nostoc Federal
quantity with a quill us in Santa
		
02:02:38 --> 02:02:42
			Olivia was Illa La Nina meanwhile
middle slider whatsover Huck
		
02:02:42 --> 02:02:45
			whatsover Sabra was set mighty
Congratula?
		
02:03:17 --> 02:03:17
			Job
		
02:03:29 --> 02:03:29
			googoo
		
02:03:34 --> 02:03:34
			gaga