Shadee Elmasry – NBF 157 Navigating Muslim Politics + Afghanistan

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of finding one's true spiritual state and finding one's true " ridiculing of the religious " in order to achieve wealth and political advancements. They also discuss the controversy surrounding the Taliban's announcement of schools being closed and the potential harm it could cause. The speakers stress the importance of belief in Islam and its implications for political behavior, as well as educating people about its rules and the " ridiculing of the religious " (or " ridiculing the religious "). They also touch on the loss of the world and the expansion of feminism, including the use of Islam and Muslims as motivation for actions and the importance of praying for the holy spirit and avoiding mixing intentions. Finally, they discuss the concept of "ma'am" and the use of "people's sinful behavior" in relation to a situation, as well as the use of "egment" in shirts and hair and the finding of a black magazine on a black person.
AI: Transcript ©
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And welcome to

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the Safina society nothing but facts podcast where we are pulling

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up for you the footage of mustard FET. Finally, after so many, I

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would almost say years, it's been since COVID, talking about this

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wonderful building, or this wonderful draw this gift, this

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gift that Allah has given us about the DUA,

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the dua of Wednesday, between donor and us, we finally, were

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able to physically go there, okay.

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And when we finally went there physically went there. It is a

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small

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what we could say, it's a monument, essentially, it's really

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a monument. And more than anything else, it's but people could go in

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it, they could pray in it. It's a little stone building. And it's

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something that was a great honor. And I'm pulling up the footage for

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you right now. Ryan's going to share it with you in a second. And

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we're going to be able to look at it and then we'll go into our

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drought that will be segment numero dos for us today. The duat

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will be segment numero number two. And then we're going to read about

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the Taliban and the Taliban. You're closing the women's

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schools. And I'm going to disappoint everyone who wants some

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extreme opinion on that. Which is fine, no problem, but you will

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come to agree. I'm going to guarantee you will come to agree

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with my points on this issue. And then we're going to go to your

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question and answer so we have four segments today. And in the

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meantime, let's chit chat and see who's up while this uploads and

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then Ryan is going to upload it himself. So let's see what

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everyone has to say what do you got right you got anything for us?

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While we upload?

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Sarfraz mashallah we had we went saw him at Amara

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Masha Allah

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Yeah, let's take a couple q&a while things upload Can we play

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games like dice Ludo card poker with fake chips? Chess, most of

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that stuff is if it's a game of chance, it's considered we treat

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it as haram in the Maliki school if it's 100% game of chance or the

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majority of his game of chance, then we treat that as haram

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or mcru depending on the different opinions on the issue. So there

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are differences of opinion on it haram or mcru you can say

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most games like that that are games of chance are considered

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forbidden

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What else we got?

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Yeah, I sent it over it should be you should be getting it soon

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all right, what else we got here we got Dino Palava is here.

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Sarasota he some melotti.

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Turquoise

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and

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Ryan was making a really good point about how so quickly all

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these guys in the sports worlds rendered their whole careers to be

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meaningless. So quickly, they rendered their entire careers and

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their entire sport to be meaningless, right so quickly when

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Damar Hamlin went down. And it's almost like the hijabs went down

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and everyone all of a sudden prayers, so and so it was for

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extending his prayer so and so I sent his prayers Baba player

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prayer to whom? Just prayers. So it's just like, amazing to see and

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to watch.

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It's amazing to see and to watch how quickly the hijabs of a

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buffalo go down. And that's why really, the Prophet peace be upon

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him truly forbade.

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In no uncertain terms, playing games for money, he forbade it,

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and many people don't know that ruling. And I think all the Muslim

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athletes, people were shocked when I told them this. They may find a

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fatwa or something from some meth hub or otherwise but

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that is the ruling that direct Hadith the prophesy seven forbade

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games. For for money, there would be no sport industry.

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In the Sunnah, there is no sport industry though prophet does not

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want people to be playing games for a livelihood for this very

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reason because this is your life.

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What you do nine to five is essentially going to going to

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determine your state and your spiritual state. I mean, how true

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is that that is so true. If you're a caretaker, as a nurse or a

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teacher or kindergarten teacher for eight hours a day, for five

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days a week for 15 years, that's not going to impact your

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personality, your spiritual state, your perception of life, of course

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it is. You come into this business, let's say what we're

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doing here, Dean, work in a masjid or an Islamic organization, come

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in as a regular guy, you will in 15 years, you will be something

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totally different in 10 years, you will have been so polished and

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you're you will be someone from an Islamic perspective, from a DNA

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perspective. Completely different in a positive way.

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Just by the repetitions of Salah in the masjid, the hearing the

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lectures, and I've actually seen it. I've seen guys who I didn't

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even like

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and they went into charity, like Islamic charity organizations or

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something like that.

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And they spent and they've been doing that as a job for like 1015

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years. And I'm telling you, they've heard so many lectures,

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they've been on many ombre unhedged trips. They've been to

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these war torn or poverty stricken areas. They've been to all these

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places. They're in masajid all day and all night. Okay, they're in

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massage. It's so much they've been polished. They're exemplary, I can

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say without any hesitation exemplary in their o'clock in

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their state, their trust in Allah, their belief in Allah and

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everything. Exemplary I'm telling you. So

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what you do nine hours a day, what you do for your livelihood? Why is

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it that well, ALLAH SubhanA, WA Tada, speaks about the DUA. That

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it's your it is your wealth.

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Because what you do in the society, how you earn your wealth

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is what you bring to the table of society. So if you're bringing to

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the society haram, you're bringing so much harm, why would Allah

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answer your prayers?

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Why would he give you anything when you're a net loss to society

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or a net harm to society?

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That's why it's not the issue of the penny itself. It's also it is

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that but it's the penny itself that you earn the dollar itself

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that you earn is a reflection of what you do nine hours a day, 40

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hours a week.

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And what you bring into society, your overall impact on the Hulk on

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the creation of Allah subhanaw taala.

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All right, let's go to this video, make sure the audio is on for the

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video.

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Here's Mr. Fat

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Man that

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similar mothering for a while now I've been posting about the DUA

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Wednesday between Dora and ask, this is master to fetch the 10 to

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the property was here, they set out to set him and this is where

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he made the dua for the battle of conduct. This whole area is where

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the Muslims were.

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And then far over there was where the pagans were. So we can now go

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up and actually see the location of where the prophet made his dua

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on Wednesday, he made throughout Monday and Tuesday, and he

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received the Bushra the good news of acceptance on Wednesday between

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Dakota and us.

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And this is the message

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just a little small message, but this is where the 10th of the

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profit was. And this is where he made that door. And people can

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come here and make their withdrawal and pray.

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We can now combine the time and the place of the Java

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I put them all in one, both in one. Alright, so there you have

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it. That little message at the top of the hill. As I said yesterday,

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the area of the conduct is like a valley, but not not a heavy Valley

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just like it's like Flatland. But then on the right side, it goes up

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on left side it goes up the prophesy. Saddam stationed his

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tent at the highest point so we could observe then there's a

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highway, a road and then there are homes beyond that. It said that

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that actual trench was at the Road area a little past the Road area,

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and then the enemy was on the other side. So there are seven

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little monuments are a little masajid there, and those seven

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little masajid are the places where the prophesy centum prayed.

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He prayed Jamalpur with with the Sahaba and that top one there that

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we looked at that was where the Prophet sallallahu alayhi wasallam

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made that drop. And we can really you could judge your trust and

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Allah subhanaw taala and your belief you could judge yourself

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one of the ways is how much you make dua and how seriously you

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take these times of each other. You

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You cannot be serious about wanting anything. And then you

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miss all of the times of each other. You must be like,

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you're like, your, your, your your claim is false. When you say that,

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no, I want something badly. And then, and I believe in Allah, he's

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the only one who's going to give it to me. And then last third of

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the night, zero, Wednesday between Donostia to zero

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and sad fall to me it's called which they default to me is to

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observe which is an hour before market on Friday,

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Thursday nights,

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all of the night is of Jabba.

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NIS Laylat in this room in Shaban first of Rajab, first night before

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they little cousin riddle really last time I read all of Ramadan

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when you break your fast sujood dua after sub Tasneem and before

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Tasneem.

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Did we miss the nights before the two aids

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when it's raining when you're traveling when you're sick?

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These are we have to chase after right after the event.

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times that are blessed and then there are places that are blessed

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no place where do art can be more answered then the holy cities of

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Mecca and Medina and then after that goods and then the

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battlefield if that if we were ever in a battlefield, like that's

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an area of Jabba too, because people are being taken as martyrs.

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That's something of course we may not see in our whole life

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let's turn to our dot

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o the bIllahi min ash shaytani R rajim Bismillah R Rahman r Rahim

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in Nevada Hannah Annika Tim Rubina. Leo Farah like Aloma taka

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Demimonde them bigger WeMod

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where UTM and metal who Alagiah dia castriota must be

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way on solar Kola who nail salon z is working in de la hajiya What do

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you have to do on your resume and mokara been? What judge what God

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Lady Fatima what you will Bismillah R Rahman r Rahim Allah

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Subhan Allah he will fetch on Cody where she didn't want me in

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your leadin and Okuno sort of like him, but at 7:30am And then how

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about a human on Saudi and Allah? God How do you in an ensemble

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Allah? Allah Allah Allah Allah who will hire you to learn who the WHO

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sinner to wanna know Lahoma for Samoa to Mathilde I'll let the ash

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Pharaoh and the WHO ill Jana mama been at home whether your hate

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whenever you say him and me he

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was the CO CEO somehow to what what I will do have Bahama who

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Allah Allah your love the Amana rasool Allah Ramona Ramona and

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then Heather Khurana Raja vanilla eita who cost share I'm matassa

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yarmulke Silla Patel Kill em turn on everybody nasty La La mitzvah

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Kuru Hola, hola de la ilaha illa who I remember by the way, that

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you are a man or Rahim who Allah Allah Allah Allah Allah Allah

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medical produce As salam o Allah movement on Mohammed on Aziz al

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Jabbar on machaca bear Subhanallah Mayo Shikun who Allah will call

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appleberry Also we will I will Esma Olson up you said Behala on

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maphis Samoa it will all do Huaraz is all Heike. Well you don't have

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to be late to Adam and Colima is Melby Alderney and we will sort of

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be in a in wham she betrayed your name. I thought this would be a

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day in which I can watch everything how Santa and I've seen

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a lot of local government shettima aka terminology will ensue on your

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own as a gyro who are jealous Anna? Taka desert USMA

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Illa Vairo Allama in the Agile cofina Hoodie he will become into

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routine which I use a mama cream Omega ad him out written out on

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the via the terminal genuine ins. Yeah half of the coffee. Yeah

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Kaffee Mahi Subhanak Yara Allah Masha, no. tonic to us on to

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Allah. We will be i Atilla or Malartic it allow me a la hora de

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la sala Hyndman Adela Hassan turneffe zebula La la la home

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Muhammad Rasulullah sallallahu alayhi wa sallam

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Allah Muhammad CBI Nicola de leche and

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working on Phoebe Kenefick Allah the LA you are how many because

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Rasika Lee Lockwood entered the party what

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a year we asked and Mr. 80 in the area and mystery the mystery the

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director hediki in the record Eric in the Reagan Herning, a financial

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regulator Pena truck villain and owner Harun Allah Tada Kenya

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through cobia Dryden in Nicaragua Alicia and CO de Bismillah AR

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plaintiff, Seaman Colima, the woman coolly hassad Allah who she

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Bismillah Hiro pit Allah Mara burners and double bass HV into

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Shafi Wi Fi N thermography, la Shiva, Shiva oak Shiva and Laowa

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de recerca Manuel lmm. Yeah, via Wi Fi Hamid Majeed Urfa Nicola Da

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Vinci Eddie McSweeney minute had the word Hadid. Well model the

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shady it was Jason I did with Charlie Norman neurotic Wiseman is

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one of Solomon Nazarick orba member. Well thought manapouri Ik

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racetam and headrace attic What are you them into either? Yeah,

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they'll Jalali all Ekrem while ma Havilah Erica antic finiman

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Shaniqua Delicia in Atlanta lol Hello Paula Cooper masala Allahu

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ala Sayidina Muhammad Ali he was somebody who was a limitless demon

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Cathy Rompuy urban MOBA can be here Al hamdu lillahi rabbil

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aalameen Although here on my belt in and while Akula Halle or hamara

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Hey me again

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we'll stop here and take a few minutes for dogs.

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salam ala

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Baker Mirza gmlc fono salmonella and would send you know and

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hamdulillah here Avila and me

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for those who are just joining for the first time on Wednesdays,

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between Dora and also to Sati Java, in which we recite a small

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word. And then

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and then we make a short dua because we really it could have

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been longer, but because we are on the stream.

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We don't want to make the dot too long for people who are maybe

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listening or something but we could go on and yearly, there's no

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reason not to make it longer.

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Dua is a learned think when a person talks to somebody for the

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first time, there's not much to say, if you talk to them a second

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time you build on what you talked the first time if you talk a third

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time you build upon that. And after a year or so, or a month

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even there, you have a lot to talk about. You should have a lot to

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talk about. And dua is really no different. You're talking to your

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Creator, you're spilling your heart to your Creator, you're

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bringing your desires, your wants and your fears and your concerns

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to your your Harlock your Creator and and it's a learned thing, the

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more you do it, the more you get used to it and Allah gives you a

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gift right away and that gift is a gift of Nina and Sakina right away

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that you know that

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you've sort of you hit the mark. So that's why do ah it can be long

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and really long. And without even realizing it just like people can

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scroll on their phones for hours.

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hours. I'm telling you four and five and six hours on their

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phones. phone dies charge that one get on the laptop

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laptop dies are the two big get that get the phone back. Right?

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People are sleeping, put the earbuds in hours on end. With what

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with the creation, not even good creation just fools posted

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nonsense. But when you're sleepy and your eyes get locked in, it's

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hard for you to pull out. So we could do that. So it's an exercise

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that once you find the benefit in it, and once you find how good it

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is and the calmness and you won't ever want to leave it, you ask, Oh

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Allah make me want something for the rest of my life because the

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the DUA itself is a greater gift than whatever you're going to ask

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for. That's the truth. And then it is the reality of a bed. Right?

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The the reality of a bed is, is

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more so than anything else. Recitation no da da is even

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stronger than recitation. Because it is. You're admitting that you

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have a lord that hears you that you're in need, and he has

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you, you, you, you don't have power and he has power. You're

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admitting all this in a DA, you're admitting that he answers that

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he's generous, obviously, that he exists, he can't have those

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qualities without existing. So all of that's extremely important.

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That ends segment number two segment number one was to show you

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what Dr. fat tail looks like segment number two is to recite

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the word has been Nasir by Imam and had dead and then do the job

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segment number three, I'm now going to expound upon some

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principles that I personally observe and feel that they're

00:21:39 --> 00:21:45

correct regarding political situations abroad, in terms of

00:21:45 --> 00:21:49

Muslim parties, etc. Now, immediately I like to draw a

00:21:49 --> 00:21:56

distinction between parties that are in the Sonic World, that which

00:21:56 --> 00:21:57

is openly

00:21:59 --> 00:22:02

Muslim and submitted to Allah subhana wa ATOD and those which

00:22:02 --> 00:22:03

are not.

00:22:04 --> 00:22:08

So you get, for example, most of the regimes of the of the Arab

00:22:08 --> 00:22:14

world there, they may pay some respects to Islam, maybe and maybe

00:22:14 --> 00:22:20

not. Okay. They may still pay some respects. But are they openly

00:22:20 --> 00:22:23

saying we are here we have submitted to Allah and we are here

00:22:23 --> 00:22:30

to advance what pleases Allah and reduce what displeases our

00:22:30 --> 00:22:34

Creator. And is in line with the Sunnah we want to advance it and

00:22:34 --> 00:22:37

what is not in line with the sunnah of our Prophet, we want it

00:22:37 --> 00:22:40

to retreat, we want to decrease it. So you have examples of those

00:22:40 --> 00:22:43

Erdogan, for example, is openly explicit about that. The Taliban

00:22:43 --> 00:22:45

is openly explicit about that.

00:22:47 --> 00:22:51

The Muslim Brotherhood of Egypt openly explicit about that. Now,

00:22:52 --> 00:22:57

that claim in itself, from a bird's eye view is positive. That

00:22:57 --> 00:23:01

action itself is positive. Like when someone like Mike Tyson,

00:23:01 --> 00:23:05

who's, you know, he's Mike Tyson, you know what everything you know

00:23:05 --> 00:23:09

about him, right? You don't expect a serious, profound, you know,

00:23:09 --> 00:23:13

seriousness to hover around Mike Tyson. He's like an entertainer.

00:23:13 --> 00:23:16

He's still an entertainer till today, when a man like him takes

00:23:16 --> 00:23:21

shahada, you have to appreciate it. You you respect that you it's

00:23:21 --> 00:23:24

honorable, even if no matter whatever he does in his personal

00:23:24 --> 00:23:28

life and his entertainment, stuff. That's separate, right? But that

00:23:28 --> 00:23:29

thing, right there is good.

00:23:30 --> 00:23:35

That's my perspective on all these groups. That doesn't mean now we

00:23:35 --> 00:23:37

have to talk about the next step. So that's the first thing you

00:23:37 --> 00:23:41

separate that I would not ever support.

00:23:43 --> 00:23:47

A secular political group who is whether they're Muslim or not,

00:23:48 --> 00:23:53

let's say they are Muslim secular group, over one of these who

00:23:53 --> 00:24:01

openly espouse that they're for Islam, including Saudi, let's say

00:24:01 --> 00:24:05

Saudi Saudis mixed, really, because their leadership from day

00:24:05 --> 00:24:08

one had been saying we are the political leaders, and we're

00:24:08 --> 00:24:12

giving free rein to these religious leaders. Okay, so Saudi

00:24:12 --> 00:24:17

sort of mix, it's sort of the it's mixed, but even them, right,

00:24:17 --> 00:24:22

anyone who's openly and explicitly, I put them in that one

00:24:22 --> 00:24:26

bucket and I would not support someone who was openly secular and

00:24:26 --> 00:24:29

refuses to make that statement. They cannot be equal in my eyes,

00:24:30 --> 00:24:35

looking from from 5000 miles away. It cannot be equal, someone who

00:24:35 --> 00:24:37

will not touch and say anything about Islam.

00:24:39 --> 00:24:43

And the ones who do, they're not equal. One is better than the

00:24:43 --> 00:24:48

other. Okay. Now, let's talk about what am I mean even by the word

00:24:48 --> 00:24:48

support?

00:24:49 --> 00:24:50

Okay.

00:24:51 --> 00:24:55

The word support, support it's, it's the I would say that there's

00:24:55 --> 00:24:59

levels and I would put myself at the most superficial level because

00:24:59 --> 00:25:00

I'm 5000 Miles

00:25:00 --> 00:25:03

away from all these, all this news and all these happenings, I don't

00:25:03 --> 00:25:06

have time, nor do I know what's the trustworthy resource to know

00:25:06 --> 00:25:11

what's going on. So I just say the general support for that aspect,

00:25:12 --> 00:25:16

the very basic support for that aspect of that political party

00:25:16 --> 00:25:20

that's espousing that they're trying to do something good. And

00:25:20 --> 00:25:24

they're openly submitted to God and His Prophet and his law. That

00:25:24 --> 00:25:28

aspect is what I support does, it doesn't mean a granular support to

00:25:28 --> 00:25:32

every single person nor an explicit support of that group.

00:25:33 --> 00:25:37

I'm supporting that aspects of their action. And I'm saying they

00:25:37 --> 00:25:40

are not equal to the secularists. And they're definitely not equal

00:25:40 --> 00:25:44

to an unbeliever. So they will not be treated the same in my view, I

00:25:44 --> 00:25:46

cannot treat them the same.

00:25:48 --> 00:25:51

So support, it's, I would say, you have to break it down into the

00:25:51 --> 00:25:56

levels. And I will put my love as a very generic support of an

00:25:56 --> 00:25:59

openly Muslim and Islamic agenda.

00:26:00 --> 00:26:03

Party versus another, the non

00:26:05 --> 00:26:09

another principle that I think is very important, is not to sponsor

00:26:09 --> 00:26:14

or advocate, a specific political entity, or a specific political

00:26:14 --> 00:26:19

party. Why? Because that would entail me having to justify and

00:26:19 --> 00:26:24

explain and support the details. And I don't want to get into that,

00:26:24 --> 00:26:28

because I don't know the details. And you never want. If you're in

00:26:28 --> 00:26:32

the world of sort of preaching and Tao, you don't want to attach

00:26:32 --> 00:26:36

yourself to any political entity, every political entity, political

00:26:36 --> 00:26:42

person, political party has to do some shady things. If I was ever

00:26:42 --> 00:26:45

had to be king, I'd probably end up maybe doing some some things

00:26:45 --> 00:26:48

that were I had to do them, I could probably justify it with

00:26:48 --> 00:26:52

filthy language, right, but you would probably have to

00:26:53 --> 00:26:57

cut some corners. It's always in the name of lesser of two evils,

00:26:57 --> 00:27:01

right. It's not like you're intentionally doing haram, but you

00:27:01 --> 00:27:04

have to choose lesser of two evils. And most people don't

00:27:04 --> 00:27:07

understand that. So if you're in the realm of data, you don't want

00:27:07 --> 00:27:09

to attach yourself to any political party, they could go

00:27:09 --> 00:27:13

astray. They can make, they could do a lesser of two evils, and

00:27:13 --> 00:27:18

you're stuck, you know, defending that. So I don't want to attach

00:27:18 --> 00:27:21

myself to any political party and support them in specific. So

00:27:21 --> 00:27:24

again, it's the general support that they are the openly Muslim

00:27:24 --> 00:27:29

and Islamic party puts them at a level of respect to me, that is

00:27:29 --> 00:27:34

higher than a secular group or an a non Islamic non Muslim group.

00:27:35 --> 00:27:39

But I still won't attach myself to that specific thing, that specific

00:27:39 --> 00:27:42

party because then I would have to defend everything they do. And the

00:27:42 --> 00:27:46

level of support that I'm saying is limited just to that aspect. I

00:27:46 --> 00:27:50

may hate everything else they do. But I still respect that, that

00:27:50 --> 00:27:52

they're openly Muslim. Okay.

00:27:53 --> 00:27:58

Now as for the specific matter of the Taliban closing the schools?

00:28:00 --> 00:28:04

The no Islamic government has to if you want to take just bare

00:28:04 --> 00:28:07

bones, Islamic law, that's one perspective, we're going to look

00:28:07 --> 00:28:12

at. The other perspective is Harm, benefit and harm. The third

00:28:12 --> 00:28:19

perspective, is the visual of it the what do they call it? The

00:28:21 --> 00:28:23

optics of Okay.

00:28:25 --> 00:28:28

The first one when it comes to Islamic law, this Dola the state

00:28:28 --> 00:28:33

is under no obligation, the Sultan is under no obligation to educate

00:28:33 --> 00:28:37

you. He is under no obligation to open a school. You will go educate

00:28:37 --> 00:28:41

yourself in Khilafah of Islam, if we're going to talk about Islamic

00:28:41 --> 00:28:41

law.

00:28:43 --> 00:28:48

Show me where does it say anywhere in the Sharia that the Sultan must

00:28:48 --> 00:28:51

open schools and educate everybody? No, education is always

00:28:51 --> 00:28:55

a private matter. Right? It's always a private matter.

00:28:56 --> 00:29:00

Okay, so they don't have to open a public school for men or women.

00:29:01 --> 00:29:04

That's one thing. So just from the bare bones, Islamic ruling, that's

00:29:04 --> 00:29:07

that now life is not just bare bones, Islamic rulings, if anyone

00:29:07 --> 00:29:12

who's lived life, you have to always look at benefits and harms.

00:29:12 --> 00:29:15

And this is something that we always talked about with marriage.

00:29:15 --> 00:29:18

Right? Well, the barebone Islamic ruling is that polygamy is headed

00:29:18 --> 00:29:23

Okay, fine. But is that how you make judgments? Or do you also

00:29:23 --> 00:29:25

look at is this going to harm my daughter? If I go and I took a

00:29:25 --> 00:29:29

second wife, my daughter is going to be like, this is something so

00:29:29 --> 00:29:33

new to her life. She's never seen her dad or grandfather do it. her

00:29:33 --> 00:29:36

uncle's didn't do it. None of her friends, dads did it. There's no

00:29:36 --> 00:29:41

reference point for this. She has no way to emotionally gauge this.

00:29:42 --> 00:29:45

And she could be totally messed up in the head permanently. Right?

00:29:46 --> 00:29:49

Because she doesn't know how to handle this. She has no reference

00:29:49 --> 00:29:50

point for this.

00:29:51 --> 00:29:55

So it's something that I'm responsible for that harm. I did I

00:29:55 --> 00:29:59

commit that the marriage itself is not sinful. I'm not committing

00:29:59 --> 00:29:59

sin.

00:30:00 --> 00:30:04

But the harm I'm responsible for. So when we live life as Muslims,

00:30:04 --> 00:30:08

we don't live life by a textbook purely, we also have to judge

00:30:08 --> 00:30:11

benefits and harms. And in the audit of the world that we know,

00:30:11 --> 00:30:15

today, countries support public schools, right? That's like God.

00:30:15 --> 00:30:17

It's like a widespread thing.

00:30:18 --> 00:30:22

Right. So now you go to the element of benefit and harm and

00:30:22 --> 00:30:28

clearly, and I say this, and this is another point. A lot of the

00:30:28 --> 00:30:32

Muslim guys there, they just, they, they have very little

00:30:32 --> 00:30:35

tolerance of, especially the religious guys, a lot of them.

00:30:36 --> 00:30:39

They have very little tolerance for women wanting to do anything.

00:30:40 --> 00:30:44

And I'm thinking to myself, not everything that a woman wants to

00:30:44 --> 00:30:48

do is based in feminism. I mean, you cannot expand feminism so much

00:30:49 --> 00:30:52

that every single little thing that a woman wants to do, it's

00:30:52 --> 00:30:53

feminism

00:30:54 --> 00:30:59

it's almost like hesed can in some cultures hazard is expanded so

00:30:59 --> 00:31:05

much. Right. That you stub your toe has it you had a flight fight

00:31:05 --> 00:31:10

with your wife has said your kid got an F has it. It's like you're

00:31:10 --> 00:31:13

patting yourself on the back way too much. Nobody really admires

00:31:13 --> 00:31:16

your family that much to be quite honest with you just to put it

00:31:17 --> 00:31:20

to put you bring you down to earth. And that will have you

00:31:20 --> 00:31:26

shook. Everything is expanded to shake so much. You wake up in the

00:31:26 --> 00:31:31

morning, you brush your teeth. You wonder did I commit shook with the

00:31:31 --> 00:31:34

toothbrush? Right? It's like

00:31:35 --> 00:31:42

weigh in an excess. Okay. You go now let's say to what else is is a

00:31:42 --> 00:31:46

shaytaan himself. Alright. shaytaan himself is blamed for

00:31:46 --> 00:31:50

things your own knifes did it. Right shaytaan comes on the day of

00:31:50 --> 00:31:53

judgment. And he says that testimony will come full circle.

00:31:53 --> 00:31:57

Don't blame me. Your own self did it. I didn't do this to you. I

00:31:57 --> 00:32:01

never I never forced you to do anything shaped on is blamed

00:32:01 --> 00:32:05

excessively for everything. Zionism on one hand. Oh, every

00:32:05 --> 00:32:08

other thing in the world is Zionism. So if you look at

00:32:08 --> 00:32:11

different groups, they tend to expand their enemy a lot more than

00:32:12 --> 00:32:15

they're actually expanded. That there actually says, Wait a

00:32:15 --> 00:32:18

second, you're telling me the Zionist they're that powerful.

00:32:18 --> 00:32:22

They're in everything, every single thing as a Zionist plot.

00:32:22 --> 00:32:26

Facebook is a Zionist plot. Everything is a Zionist plot. And

00:32:26 --> 00:32:30

the Elders of Zion who were these people, you know, they ever see

00:32:30 --> 00:32:32

this book, The Protocols of the Elders of Zion, who knows if it's

00:32:32 --> 00:32:34

real or not, right? But

00:32:36 --> 00:32:41

everything like they, they they are, they have planned and plotted

00:32:41 --> 00:32:44

the economics. Sigmund Freud. They're behind him. They're behind

00:32:44 --> 00:32:46

marks. They're behind neighbour behind Napoleon. They're behind

00:32:46 --> 00:32:50

World War One. They're behind World War Two is this old Romanian

00:32:50 --> 00:32:56

guys? Or who? Eastern European Jews, right? Who are writing the

00:32:56 --> 00:32:59

Protocols of the Elders of Zion? They're behind Hollywood, they're

00:32:59 --> 00:33:00

behind.

00:33:01 --> 00:33:04

What? Wait a second, let's get a reality check here. You've

00:33:04 --> 00:33:06

expanded it way too much.

00:33:07 --> 00:33:13

So likewise, a woman wants to go in and do some basic human thing

00:33:13 --> 00:33:18

like learn about life about the world. That's feminism, stuff

00:33:18 --> 00:33:22

feminism, like, toned it down? Yes, feminism to me. It's an evil

00:33:22 --> 00:33:25

ideology. Evil because it separates people, it makes so much

00:33:25 --> 00:33:29

anger and hatred in people's hearts, it towards

00:33:31 --> 00:33:36

men in general, or specific aspects, right. And it's a lens,

00:33:36 --> 00:33:40

it becomes a lens. For if when you see some of these, when you read

00:33:40 --> 00:33:42

some of these articles, and you meet some of these people, it

00:33:42 --> 00:33:47

becomes a lens. Like men, it's just so evil to them. Like now

00:33:47 --> 00:33:51

your dad was evil. Your grandpa was an abuser, your great

00:33:51 --> 00:33:54

grandfather was an abuser, right? Everyone has an abuser, half

00:33:54 --> 00:33:59

humanity's an abuser, right. It's like a lens. That's absurd, that

00:33:59 --> 00:34:02

you first you can't prove it. Secondly, it's just absurd when

00:34:02 --> 00:34:07

you hear it. So you can't not have a reverse lens. Anytime if she's

00:34:07 --> 00:34:10

wanting to breathe. She wants to step outside the house and get

00:34:10 --> 00:34:14

some sun. She wants to do something that to me, is the

00:34:14 --> 00:34:17

reverse disease. And I'm not into these extremes.

00:34:18 --> 00:34:23

Maybe an Allah knows best. I've had a good fortune in my life with

00:34:23 --> 00:34:26

that the women around my immediate women around my life have been

00:34:26 --> 00:34:29

reasonable, right? They're Muslims, and submitted to Allah,

00:34:30 --> 00:34:33

and yet also educated, and they're do stuff in the world and they

00:34:33 --> 00:34:37

want to produce some benefit to life. And what is wrong with that?

00:34:38 --> 00:34:42

Oh, the benefit of life is to raise your kids really? Like yes,

00:34:42 --> 00:34:46

it is. 100% Number one is faith, family finances for everyone, men

00:34:46 --> 00:34:49

and women. And of course, women have to take care of the kids more

00:34:49 --> 00:34:53

so than the men because the man is obligated to produce the money in

00:34:53 --> 00:34:56

Islam in the Sharia. He's obligated to earn income. He

00:34:56 --> 00:34:59

cannot earn income and stay home at the same time. So she's got to

00:34:59 --> 00:35:00

actually take

00:35:00 --> 00:35:02

care the little babies. We have no problem when they're young and

00:35:02 --> 00:35:06

they're dependent, right? But you cannot tell me that an educated

00:35:06 --> 00:35:08

woman is going to find fulfilment wiping diapers,

00:35:10 --> 00:35:13

wiping the diaper Masha Allah. So now, are you kidding? Like,

00:35:13 --> 00:35:18

there's you have to have a level of common sense. You clearly many

00:35:18 --> 00:35:22

of these guys they never dealt with. I have to say like, did you

00:35:22 --> 00:35:27

ever deal with human beings like a woman like these, they're just any

00:35:27 --> 00:35:30

search query gel, the prophesy centum said, they're the second

00:35:30 --> 00:35:35

half of men. They're half there. They're twins, meaning both of

00:35:35 --> 00:35:40

their, their desires thinking is similar. So that aspect of things

00:35:41 --> 00:35:44

that just they want to get edge look at these women that want to

00:35:44 --> 00:35:48

get educated. It's an extreme to me. It's an extreme, just as the

00:35:48 --> 00:35:51

other extreme in this whole thing is that the Taliban should be

00:35:51 --> 00:35:55

treated like Modi should be treated like,

00:35:56 --> 00:36:02

basically, like France. The way that we talk about the secular

00:36:02 --> 00:36:06

French and what they're doing, and what Modi is doing, what's China's

00:36:06 --> 00:36:09

doing to the Muslims? No, I say no, the Taliban are not going to

00:36:09 --> 00:36:12

be treated like that. They're Muslims. Number one. Number two,

00:36:12 --> 00:36:16

technically speaking, it was not they have no responsibility,

00:36:16 --> 00:36:19

technically speaking, to educate the populace. Go educate

00:36:19 --> 00:36:26

yourselves, right. Boys and girls. Okay, technically speaking, so you

00:36:26 --> 00:36:30

can disagree all you want about the harm the benefit or harm of

00:36:30 --> 00:36:33

their policy, I have no problem with that. Okay, you can be

00:36:33 --> 00:36:36

angered you could say it's misguided. But at the same time,

00:36:36 --> 00:36:40

if we're going to go by shittier, you can go and educate yourself

00:36:40 --> 00:36:43

and make little homeschool networks. But okay, let's say you

00:36:43 --> 00:36:47

totally disagree. Fine, totally disagree. But that level of anger

00:36:47 --> 00:36:50

towards them and hatred of them will not be equal to the hatred of

00:36:50 --> 00:36:53

a Catholic and a secularist

00:36:54 --> 00:36:57

say what you want about all these Islamic groups, Muslim

00:36:57 --> 00:37:00

Brotherhood, many of them have many Bedava FIFA, which means that

00:37:00 --> 00:37:04

it doesn't remove them from the Sunnah. But it's like something

00:37:04 --> 00:37:07

that it's incorrect, a misguided error, many misguided errors, but

00:37:07 --> 00:37:10

we cannot put them equal. So that's the one extreme. And then

00:37:10 --> 00:37:13

the other extreme that I'm noticing. It's almost like

00:37:13 --> 00:37:15

there's, there's these both extremes.

00:37:17 --> 00:37:19

Something in the middle is probably more accurate, though

00:37:19 --> 00:37:20

extreme that

00:37:21 --> 00:37:25

she wants to get educated. That's feminism. Right? And then when

00:37:25 --> 00:37:29

they say that, well, what's happening in the education is that

00:37:29 --> 00:37:31

the ideas are very bad. And they're teaching maybe I don't

00:37:31 --> 00:37:33

know what they're teaching evolution Darwinism. Well,

00:37:33 --> 00:37:35

wouldn't that affect the guys too?

00:37:36 --> 00:37:40

Right? You should take the guys out of that school, too. If that's

00:37:40 --> 00:37:44

what was the case, just as an as a concept, if it's the content of

00:37:44 --> 00:37:48

the education that pulled that pull the boys out of it to? If

00:37:48 --> 00:37:52

they're teaching evolution in a school in a class, I'm going to

00:37:52 --> 00:37:56

say to both my son and my daughter leave the class object.

00:37:58 --> 00:38:04

And there was a book, said the dog, Paul, and the whale fin looks

00:38:04 --> 00:38:04

similar.

00:38:06 --> 00:38:10

So they have the same ancestry, or the whales came from dogs, or vice

00:38:10 --> 00:38:14

versa bears from orca whales. Yeah, far off. I mean, the

00:38:14 --> 00:38:19

analogy, the PS here, in logic is like a massive leap. Right? From

00:38:19 --> 00:38:23

just one simple. So there's a lot of observations, there's apes have

00:38:23 --> 00:38:27

legs, you have legs. Am I supposed to make a conclusion there? Right?

00:38:27 --> 00:38:32

Anyway, if it's the content, then apply some guys and girls. Right?

00:38:32 --> 00:38:37

They should be out of the school. So why did they do that? We can

00:38:37 --> 00:38:40

read here now. I'm just going to read it. But my essential

00:38:40 --> 00:38:45

principles, all right. My essential principles, these are

00:38:45 --> 00:38:49

the essential principles. Brother says here, is the house better for

00:38:49 --> 00:38:54

women than then being outside? Yes, that's the US in the Quran.

00:38:54 --> 00:38:58

The going out as an exception, going out, man has to go out by

00:38:58 --> 00:39:02

necessity, or should he forces him to go earn an income? Okay, if a

00:39:02 --> 00:39:06

woman goes out if there's some harm in the way, and there's no

00:39:06 --> 00:39:10

harm, then it becomes permitted for them. Right? So these are some

00:39:10 --> 00:39:13

general principles, which as I said, No one's going to be most

00:39:13 --> 00:39:16

people. Anyone who's on those edges, which I view them as

00:39:16 --> 00:39:20

extremes. extremes are it's relative, right? There's some

00:39:20 --> 00:39:24

relativity to extremes. There are cultural relativity is to extremes

00:39:24 --> 00:39:30

to okay. So this, all I could tell you is that that's how I perceive

00:39:30 --> 00:39:33

things to be. I don't say that every single thing that one wants

00:39:33 --> 00:39:36

to do we have to blame feminism for it. Right and everything. And

00:39:36 --> 00:39:39

then the Taliban are like the kofod. We have to hate them. And

00:39:39 --> 00:39:43

it's just like, Oh, more parroting the Liberals here. And just hating

00:39:43 --> 00:39:45

everyone wants to be honest with you. Evan wants to crap on the

00:39:45 --> 00:39:48

Taliban all times. It's just easy targets and that's what bothers

00:39:48 --> 00:39:51

me. Right? Yeah. Maybe they have something here or they're fine.

00:39:53 --> 00:39:55

But there's such but to see the whole world bullying them.

00:39:57 --> 00:39:59

And they're such easy targets. It's cheap. It's

00:40:00 --> 00:40:03

Don't kick someone when they're already being kicked. How many

00:40:03 --> 00:40:07

nations have bullied these people? cut them some slack. Okay, if the

00:40:07 --> 00:40:10

British came, then the Russian came, then the Americans came, and

00:40:10 --> 00:40:14

you could count the decades of peace in between. Are you going to

00:40:14 --> 00:40:18

be normal if that happened to you? And no, but if if someone touches

00:40:18 --> 00:40:21

you, oh, I'm traumatized. I have to be treated separately. But if

00:40:21 --> 00:40:25

three civilizations try to obliterate your country, no trauma

00:40:26 --> 00:40:27

is ever recognized for those people.

00:40:28 --> 00:40:31

Like no slack is ever cut for the for the Afghan people.

00:40:32 --> 00:40:36

After three civilizations, the most powerful civilizations of

00:40:36 --> 00:40:41

every error has come and tried to cream these people and wipe and

00:40:41 --> 00:40:44

annihilate them. We're not going to cut them any slack.

00:40:53 --> 00:40:55

Let's read the article, the Taliban administration,

00:40:55 --> 00:40:59

Afghanistan has announced that girls high schools will be closed.

00:41:01 --> 00:41:05

they backtracked female students above sixth grade will not be able

00:41:05 --> 00:41:06

to attend schools.

00:41:08 --> 00:41:13

A Ministry of Education notice said that schools for girls will

00:41:13 --> 00:41:16

be closed until a plan was drawn up in accordance with Islamic law

00:41:16 --> 00:41:20

and Afghan culture. I don't know what the Afghan culture is, right?

00:41:20 --> 00:41:23

I know what the Egyptian culture is. Pretty much maybe guests

00:41:24 --> 00:41:27

fairly accurately about the Turkish and all the Mediterranean

00:41:27 --> 00:41:29

culture. They don't know what the Afghan culture is. And then is

00:41:29 --> 00:41:33

there we have a generational gap here, like the youth of

00:41:33 --> 00:41:35

Afghanistan are like they like the elders of Afghanistan? Of course

00:41:35 --> 00:41:39

not no, the youth of Afghanistan who grew up on the internet are

00:41:39 --> 00:41:41

not going to be like the elders of Afghanistan.

00:41:42 --> 00:41:44

So you're gonna have a generational gap there too.

00:41:47 --> 00:41:51

Is it possible to have a summer schools very possible? If I was

00:41:51 --> 00:41:56

governor, a governor, I would want an educated populace. I think

00:41:56 --> 00:41:59

anyone would write, I don't think they want an ignorant populace. I

00:41:59 --> 00:42:03

think they want an educated populace, but their concept of the

00:42:03 --> 00:42:05

culture may be different than ours.

00:42:09 --> 00:42:13

We've dealt with generational cultures, gaps, we've dealt with

00:42:13 --> 00:42:18

immigration gaps, we've dealt with cultural gaps. Me as anyone who's

00:42:18 --> 00:42:22

a kid of immigrants, you notice probably your parents have

00:42:22 --> 00:42:27

adjusted to the western culture with time, but maybe way back

00:42:27 --> 00:42:30

early on, especially in the 80s and 90s, when the internet with

00:42:30 --> 00:42:33

the world was not one neighborhood, or one, what do they

00:42:33 --> 00:42:37

call it one global village, the immigrant and the first

00:42:37 --> 00:42:42

generation, you notice a massive cultural and generational gap, and

00:42:42 --> 00:42:46

technological gap, massive gaps, I think maybe that's what's going on

00:42:46 --> 00:42:46

here.

00:42:48 --> 00:42:52

So the maybe the men who made these decisions, all my

00:42:52 --> 00:42:55

grandparents, grandmothers never went to school, this is a new

00:42:55 --> 00:42:59

thing in our society, and they get nervous about something shut it

00:42:59 --> 00:43:03

down. Whereas the younger generation has not seen life

00:43:03 --> 00:43:05

without schools. And they see the whole world's going to school. So

00:43:05 --> 00:43:07

it's a shock, and it's an area of disagreement.

00:43:09 --> 00:43:14

A Ministry of Education notice said that they will draw up these

00:43:14 --> 00:43:18

plans, we inform all girls high schools, and those schools that

00:43:18 --> 00:43:21

are having female students above six that they're off until the

00:43:21 --> 00:43:25

next semester. So as he's saying here, that they already have girl

00:43:25 --> 00:43:26

schools.

00:43:27 --> 00:43:31

Right. Now, you may say that the elders, they don't have secular

00:43:31 --> 00:43:35

education. So they are nervous about the next generation having

00:43:35 --> 00:43:39

secular education possible. That it's a completely misguided it's

00:43:39 --> 00:43:44

based upon defensiveness and it's based upon maybe that they feel

00:43:44 --> 00:43:46

that these girls are starting to know more about the world than

00:43:46 --> 00:43:49

them. That's a big assumption. How do you know these facts? How do

00:43:49 --> 00:43:52

you know that these are facts? We don't know. Could it be Yeah,

00:43:52 --> 00:43:55

everything is in the realm of possibility. But we don't know

00:43:55 --> 00:43:56

that it's a fact.

00:44:01 --> 00:44:05

Okay, Heather bar, a journalist says girls in Afghanistan crying

00:44:05 --> 00:44:08

after they were promised, schools would reopen.

00:44:10 --> 00:44:13

And then Taliban closed them to get hold on Heather bar. Let's go

00:44:13 --> 00:44:18

to your record and see if you reported them crying in 2002, when

00:44:18 --> 00:44:20

they were being killed, so I don't want to hear anything from you

00:44:20 --> 00:44:22

Westerners and you hypocrites.

00:44:23 --> 00:44:27

These people were bombed their lights out by George W. Bush, and

00:44:27 --> 00:44:28

nobody said anything.

00:44:29 --> 00:44:34

Now when it comes to a Western value, so most of them women in

00:44:34 --> 00:44:39

Afghanistan, you can talk you talk you Western

00:44:40 --> 00:44:45

liberal journalists, Zipit because you're gonna fix and all you care

00:44:45 --> 00:44:48

about is reporting something that is in line with your own ideas.

00:44:49 --> 00:44:53

So I don't care what you have to say. Heather Barr, who was just

00:44:53 --> 00:44:59

clueless, so emotional that the girls crying. That girl was crying

00:44:59 --> 00:44:59

today.

00:45:00 --> 00:45:02

wasn't one when her parents were killed, and you said nothing.

00:45:04 --> 00:45:06

So just

00:45:07 --> 00:45:10

we're not accepting it from you, I'll accept it from a regular

00:45:10 --> 00:45:13

Afghan woman who's lived there lived through the wars. That's her

00:45:13 --> 00:45:16

country. That's her life experience, that who I'll accept

00:45:16 --> 00:45:17

it from.

00:45:20 --> 00:45:25

Now, the minister, spokesman as these Rayyan, he would not comment

00:45:26 --> 00:45:30

on the reasoning. It's very disappointing that girls who are

00:45:30 --> 00:45:34

waiting for this day made a return are made to return from school. So

00:45:34 --> 00:45:36

the optics of that and the decision, I mean, well, why did

00:45:36 --> 00:45:40

you promise it and then pull it back? That's like, an

00:45:40 --> 00:45:44

administrative blunder. That's a blunder into decision making. You

00:45:44 --> 00:45:48

made a promise, and now you pulled it back. So you're gonna deserve

00:45:48 --> 00:45:52

some backlash? I can't sympathize with you on that. When you made a

00:45:52 --> 00:45:53

promise, and then you pulled it back.

00:45:56 --> 00:45:59

See, what I try to find is objective things that we can

00:45:59 --> 00:46:02

definitely say based upon facts that something's right or wrong.

00:46:03 --> 00:46:06

And that's definitely wrong. You can't make a promise like that.

00:46:06 --> 00:46:08

Like, there was a person who went for Okay, one time.

00:46:10 --> 00:46:15

And they the person, the people didn't know how this works. So

00:46:15 --> 00:46:18

they said to him, is there a fee? He said, No, he just put a

00:46:18 --> 00:46:22

donation in whenever you want in the box, no fee. So they did the

00:46:22 --> 00:46:26

rakia spent an amazing hour with the men, and they left. They go

00:46:26 --> 00:46:29

and they put like a small amount of money in the box, the guy goes

00:46:29 --> 00:46:34

to check the box, and he finds like a $50. Bill at $50. An hour

00:46:34 --> 00:46:38

is not that bad, right? He gets upset? And he said, No, no, you

00:46:38 --> 00:46:42

need to put $300 That's the cost. Oh, wait a second, you just messed

00:46:42 --> 00:46:46

up in fifth grade there. If you told people that this transaction

00:46:46 --> 00:46:53

is charitable, there's no cost. You cannot come afterwards and say

00:46:53 --> 00:46:57

no, it's $300 an hour. So that's an objective fact. This is an

00:46:57 --> 00:46:59

objective fact. You You made a promise you broke your promise. So

00:46:59 --> 00:47:01

you deserve the backlash that you're gonna get. I'm sorry to

00:47:01 --> 00:47:04

tell you that on this matter. That's it.

00:47:06 --> 00:47:10

It should it shows that the Taliban are not reliable, by the

00:47:10 --> 00:47:14

way. That's if, if this news report is correct, that they

00:47:14 --> 00:47:16

promised it, then they retracted it.

00:47:18 --> 00:47:20

It shows the Taliban are not reliable and cannot fulfill their

00:47:20 --> 00:47:25

promises. Yes, that's also true. Okay, this is said by an Afghan

00:47:25 --> 00:47:27

politician. I'm sure she's based in London, I'm sure she hates it's

00:47:27 --> 00:47:29

all of them. But that doesn't matter, because that's actually

00:47:29 --> 00:47:31

true. Okay.

00:47:32 --> 00:47:36

It means that as true as we said, the government is not obligated to

00:47:36 --> 00:47:39

educate your own people, you go get educated yourself. Okay?

00:47:39 --> 00:47:43

Likewise, this is true. It means that secondary in high school

00:47:45 --> 00:47:48

girls are bands, even primary schools are not open across the

00:47:48 --> 00:47:51

country. Most of the prominent provinces do not have girls,

00:47:51 --> 00:47:56

primary schools. She limits okay, go raise money and build it

00:47:56 --> 00:47:59

yourself. Right expecting this this poor government who's

00:48:01 --> 00:48:05

proud probably isolated economically from the whole world,

00:48:05 --> 00:48:09

and probably cannot even put together good schools financially.

00:48:09 --> 00:48:12

So you're in London, you're eating and sleeping and peacefully and

00:48:12 --> 00:48:16

making a lot of money. So donate and started girls school, then let

00:48:16 --> 00:48:18

them have schools in their homes in private where the Taliban can't

00:48:18 --> 00:48:19

go and shut them down.

00:48:21 --> 00:48:24

And it shows that the Taliban is exactly the same as before they

00:48:24 --> 00:48:27

are against girls education, it could be true could not be true.

00:48:27 --> 00:48:32

Well, clearly they're shutting down. Who are they? What are their

00:48:32 --> 00:48:36

beliefs on girls education, clearly, not extremely. They're

00:48:36 --> 00:48:41

not extremely active in it. But is our is it fathomable that they

00:48:41 --> 00:48:45

want ignorant girls, like let's also think that they're not also

00:48:46 --> 00:48:48

they're human beings taller than their human beings, too. Is it

00:48:48 --> 00:48:51

fathomable that they're against women's education?

00:48:52 --> 00:48:55

I don't know maybe I'm wrong about them given too much credit, but I

00:48:55 --> 00:49:00

can't imagine that they're against. It's a claim right? Is a

00:49:00 --> 00:49:02

fathom what they want their girls to be ignorant.

00:49:05 --> 00:49:09

The education ministry acknowledged authorities face a

00:49:09 --> 00:49:13

shortage of teachers. I cannot expect the Afghan government to

00:49:13 --> 00:49:16

put together a great public school, go put your own together

00:49:16 --> 00:49:20

Afghans, dissidents wherever you are, go raise the money and hire

00:49:20 --> 00:49:22

the teachers of make home schools.

00:49:23 --> 00:49:28

The education ministry continued to say that many 10s of 1000s of

00:49:28 --> 00:49:32

people fled the country, especially the western educated

00:49:32 --> 00:49:37

people who would have fulfilled these roles after the Taliban took

00:49:37 --> 00:49:44

over again. Right, says President Ashraf Ghani when his sorry when

00:49:44 --> 00:49:48

when Ashraf Ghani is government collapsed, Western based

00:49:48 --> 00:49:51

government collapse all these western educated people, they all

00:49:51 --> 00:49:54

fled so there's not enough teachers. We need 1000s of

00:49:54 --> 00:49:58

teachers to solve this problem. We are trying to hire new teachers on

00:49:58 --> 00:50:00

a temporary basis this bill

00:50:00 --> 00:50:00

Oxman said

00:50:02 --> 00:50:05

the Ministry of Education had announced last week that schools

00:50:05 --> 00:50:07

for all students,

00:50:08 --> 00:50:12

including girls, would open around the country on Wednesday. Okay,

00:50:12 --> 00:50:16

which is the first half of Afghanistan's new school year?

00:50:17 --> 00:50:22

Okay. Then on Tuesday evening, the Ministry spokesman released a

00:50:22 --> 00:50:25

video congratulating all students to return to class. All right, the

00:50:25 --> 00:50:27

mother is telling you a video was out there. So I'm sure that

00:50:27 --> 00:50:31

they're not lying about this, I'm pretty sure. an AFP team was

00:50:31 --> 00:50:35

filming at a certain school in Kabul, and a teacher entered and

00:50:35 --> 00:50:36

said class is over.

00:50:37 --> 00:50:41

The students, great crestfallen, we came back to school for the

00:50:41 --> 00:50:44

first time. And by the way, it is an all girls school. It's not a

00:50:44 --> 00:50:48

mixed school with guys and girls. It's an all girls school. Good,

00:50:48 --> 00:50:50

but it's like it's concrete. It's not something that you would want

00:50:50 --> 00:50:52

to be in. Right? But anyway.

00:50:55 --> 00:50:58

All the girls cheerfully packed up their bags and left.

00:51:00 --> 00:51:03

And my girls, yeah, because it's not just about the policy. It's

00:51:03 --> 00:51:06

about how you implemented it. And how you promised one thing on

00:51:06 --> 00:51:10

Tuesday on Wednesday, you just made you what kind of

00:51:11 --> 00:51:15

am I wrong about that? Right? Most of them are not pious, pious or

00:51:15 --> 00:51:19

not good intention or not. You screwed it up. Okay, the way that

00:51:19 --> 00:51:20

you rolled it out, just like

00:51:22 --> 00:51:26

KSA I have no problem with Saudi trying to say listen, we want the

00:51:26 --> 00:51:28

most money out of this. Let's be as efficient as possible. We'll

00:51:28 --> 00:51:33

control the hedge. But the motto with rollout was a disaster.

00:51:33 --> 00:51:38

Right? The rollout was a disaster. Likewise, this is sort of

00:51:39 --> 00:51:42

whatever your policy is, you may have been 100% right but the way

00:51:42 --> 00:51:45

you went around doing it you're gonna get a backlash because you

00:51:45 --> 00:51:46

said one thing you went did the other thing

00:51:48 --> 00:51:52

righteous pious Muslims could screw up. Right? That doesn't mean

00:51:52 --> 00:51:54

that he's that someone ethic and we have to hate him like the way

00:51:54 --> 00:51:58

we hate COFA? No, because grew up how many messages boards and, and

00:51:58 --> 00:52:02

Muslim households are run by pure like, some emotional, you don't

00:52:02 --> 00:52:06

know which way it's gonna go. Right? How many Muslim households

00:52:06 --> 00:52:09

are run by a dad who you just don't know which way is gonna go?

00:52:09 --> 00:52:14

Right? You don't know what mood is in today? What we don't know. Can

00:52:14 --> 00:52:17

I go? Can I not go? Is he going to approve this? Is there a logic? Is

00:52:17 --> 00:52:20

there a book I could follow? Right? That's going to tell me

00:52:20 --> 00:52:24

where my dad's position is going to be? We're used to this. That

00:52:24 --> 00:52:27

doesn't mean it's right. But we were used to the concept that a

00:52:27 --> 00:52:30

pious man could have could not be a very good administrator, or

00:52:30 --> 00:52:31

leader.

00:52:32 --> 00:52:34

That doesn't mean we're going to put him up with a Kapha. And when

00:52:34 --> 00:52:35

epic, right.

00:52:37 --> 00:52:42

The students were crying and reluctant to leave class says all

00:52:42 --> 00:52:44

Moroccan and by the way, not everyone who criticize the Taliban

00:52:44 --> 00:52:48

has some feminist supporting liberal Catherine whenever that

00:52:48 --> 00:52:52

also is absurd to it's an unacceptable thing.

00:52:54 --> 00:52:57

It's painful to see the students cry, we all got disappointed. And

00:52:57 --> 00:53:01

we all became totally hopeless. When the principal told us Yeah,

00:53:01 --> 00:53:05

you can't live in a country. They tell you one thing Tuesday night

00:53:05 --> 00:53:07

they congratulate you once they they close the schools.

00:53:07 --> 00:53:10

Something's wrong with your heads. Like if someone did that to me and

00:53:10 --> 00:53:13

say, Hey, tomorrow, you're gonna go on vacation to get the day off.

00:53:13 --> 00:53:16

Right? And here's a whole bunch of money go on vacation. I'm so

00:53:16 --> 00:53:18

pumped. Here we go. And then the morning obviously, I don't know

00:53:18 --> 00:53:20

it's canceled. You work.

00:53:21 --> 00:53:23

I can't live under such a person's roof. Right.

00:53:25 --> 00:53:30

So what's going on? Probably some internal thing. Right? And is

00:53:30 --> 00:53:33

that's irrational, but that's okay. There are many pious and

00:53:33 --> 00:53:36

good people who are irrational or make your let's not say

00:53:36 --> 00:53:39

irrational, but they made a decision that sort of irrational

00:53:42 --> 00:53:47

it because they know how many people pious Muslim people have

00:53:47 --> 00:53:51

made a decision or have behaved in a way that makes you lose trust in

00:53:51 --> 00:53:55

their leadership. Many mosque boards

00:53:56 --> 00:53:58

hamdulillah Not, not the messenger that were associated with. So

00:53:58 --> 00:54:03

nobody think that that's a hidden jab at them. It's not but other

00:54:03 --> 00:54:08

mosque boards, they can behave in an irrational manner. Many head of

00:54:08 --> 00:54:08

household,

00:54:09 --> 00:54:12

right? Make a decision or you lose trust in leadership, many

00:54:12 --> 00:54:16

companies many schools, you just lose trust and leadership. You

00:54:16 --> 00:54:18

said one thing you know you you did an about face.

00:54:21 --> 00:54:26

The last time Taliban ruled Afghanistan 1996 to 2001. It

00:54:26 --> 00:54:29

banned female education and most female employment. Now then they

00:54:29 --> 00:54:33

returned to power this August. They promise girls education and

00:54:33 --> 00:54:37

girls employment. international community has made the education

00:54:37 --> 00:54:40

of girls a key demand for any future recognition of the Taliban

00:54:40 --> 00:54:46

administration that I don't like to see. We know you guys did

00:54:46 --> 00:54:48

nothing for us when three civilizations three of the

00:54:48 --> 00:54:53

greatest empires were obliterating us to the moon. Okay. And now you

00:54:53 --> 00:54:56

come in and put demands on us. That to me.

00:54:58 --> 00:55:00

Remember when we read the Taliban part

00:55:00 --> 00:55:03

last release, right? And they were like we are here. We want to be

00:55:03 --> 00:55:07

part of the Talib, the world community. And I was like, What

00:55:07 --> 00:55:09

the heck, you guys are the Taliban, right? Should have some

00:55:09 --> 00:55:12

toughness in your press release. Like we're here. We're going to do

00:55:12 --> 00:55:16

what we want. You guys try to obliterate us three times. We're

00:55:16 --> 00:55:19

still standing. We don't want to hear anything you have to say.

00:55:19 --> 00:55:22

That's the type of attitude I would like to see. Of course, in

00:55:22 --> 00:55:25

the back end of things, you have to make relations, you got to sell

00:55:25 --> 00:55:27

stuff, you got to buy stuff, you have to make deals that's in the

00:55:27 --> 00:55:30

back, but the front of it should have been much stronger.

00:55:31 --> 00:55:34

We did that on No, nothing but facts a while back.

00:55:35 --> 00:55:39

That's like, you know, the Somali pirates releasing a press release

00:55:39 --> 00:55:44

saying we would like to respect the oil tankers as they pass by,

00:55:45 --> 00:55:48

right? No, yeah, it's off Brent. Get a

00:55:50 --> 00:55:52

lot. What's happening?

00:55:54 --> 00:55:58

What's going on half dad Amazon. MashAllah lunch break lunch break.

00:56:01 --> 00:56:07

Now, the international community has made these demands and the US

00:56:07 --> 00:56:12

forces withdrew. United Nations envoy was initially pleased with

00:56:12 --> 00:56:16

the announcements. And then after the closure, if they found it

00:56:16 --> 00:56:18

disturbing. You know what, I really could care less what the UN

00:56:18 --> 00:56:22

envoy thinks UN envoy did nothing for them when they were dying and

00:56:22 --> 00:56:25

being killed. So what you have to say means nothing to me.

00:56:26 --> 00:56:27

Okay.

00:56:28 --> 00:56:32

The Norwegian Refugee Council, what is your business? With the

00:56:32 --> 00:56:36

Norwegian Refugee Council commenting on Afghanistan, then

00:56:36 --> 00:56:39

I'm telling you the nerve, it's one thing for us to have our own

00:56:39 --> 00:56:42

debate. It's another thing for these people to come in and chime

00:56:42 --> 00:56:42

in.

00:56:44 --> 00:56:50

Like, in such a, in such a manner? What is the Norwegian Refugee

00:56:50 --> 00:56:53

Council you go back to your Icelandic roots and go back to

00:56:53 --> 00:56:56

your home and shovel snow? Like what is your business in

00:56:56 --> 00:57:00

Afghanistan? They have deep concerns against what is it the

00:57:00 --> 00:57:04

Norwegian Refugee Council refugees, like Afghan refugees, is

00:57:04 --> 00:57:08

that their business? But shouldn't you be bothered if people talking

00:57:08 --> 00:57:12

about your family? Right, your family went through through *

00:57:12 --> 00:57:16

for 30 years. And now that you're recovering, now you got people

00:57:16 --> 00:57:19

pontificating about you and telling you what to do and, and

00:57:19 --> 00:57:20

commenting.

00:57:22 --> 00:57:24

It's gotta bother anybody.

00:57:25 --> 00:57:28

We expect the Taliban government who are you? First of all,

00:57:28 --> 00:57:33

Norwegian Refugee Council, we expect? Who'd in the world are

00:57:33 --> 00:57:33

you?

00:57:35 --> 00:57:38

Is it me? Or is this like, totally out of line? Like, it's, you're

00:57:38 --> 00:57:43

totally out of your place? Right here. Right? You're not even close

00:57:43 --> 00:57:47

to Afghanistan, you would have to take three flights to get into

00:57:47 --> 00:57:51

Afghanistan. We expect the government the Taliban government.

00:57:52 --> 00:57:56

Oh, my goodness. Why is the jizya reporting this nonsense in the

00:57:56 --> 00:58:00

first place? Yeah, I'm trying to read the most sympathetic article

00:58:00 --> 00:58:02

here right now, just yet, it's probably going to be the most

00:58:02 --> 00:58:05

sympathetic one to that to the Taliban. And probably the, so the

00:58:05 --> 00:58:09

critique of the Taliban will be most fitting, right? Whereas CNN,

00:58:09 --> 00:58:12

you expect all trash, right? They're gonna trash on the

00:58:12 --> 00:58:15

Taliban, anything else? You're going to expect them BBC, you're

00:58:15 --> 00:58:17

gonna expect them to crap on the Taliban. But here Al Jazeera

00:58:17 --> 00:58:22

Qatar, you know, they got you expect a little bit of a

00:58:22 --> 00:58:23

sensitivity there?

00:58:25 --> 00:58:29

Because that makes the critique more rooted the critique of your

00:58:29 --> 00:58:32

ally. We're suppose it Allah, not Allah. They're not going to be

00:58:32 --> 00:58:32

allies. But

00:58:34 --> 00:58:39

anyway, let's keep reading this this absurd comment from John

00:58:39 --> 00:58:40

England.

00:58:41 --> 00:58:45

All right, we expect them to resume the complete education

00:58:45 --> 00:58:50

cycle for all girls and all boys, in line with earlier public

00:58:50 --> 00:58:51

assurances they have given

00:58:55 --> 00:59:00

the nerve, that's why it stinks to be weak, because this kind of

00:59:00 --> 00:59:04

garbage happens, and you got some full commenting from way,

00:59:05 --> 00:59:09

different atmosphere, the nerve that they're commenting, that

00:59:09 --> 00:59:13

means you're weak, not blaming them for being weak, but I'm

00:59:13 --> 00:59:16

saying that's how terrible it feels to be weak. When the Taliban

00:59:16 --> 00:59:20

took over schools were closed because of COVID. But only boys

00:59:20 --> 00:59:23

and younger girls were allowed to resume classes two months later,

00:59:23 --> 00:59:27

the Taliban had insisted they wanted to ensure schools for girls

00:59:27 --> 00:59:30

aged 12 and 18. were segregated and would operate according to

00:59:30 --> 00:59:34

Islamic principles. Good for you. I support you on that. That's, by

00:59:34 --> 00:59:36

the way, I don't even think boys should be in school eight hours a

00:59:36 --> 00:59:39

day. They should be in theory for four hours and then they should be

00:59:39 --> 00:59:42

in the field with other men for four hours. Imagine raising a

00:59:42 --> 00:59:47

generation like that. Okay, theory for four hours a day. First

00:59:47 --> 00:59:51

physical fitness. First thing when you walk, when you come you do a

00:59:51 --> 00:59:56

jog, first thing, okay, and then you do theory for four hours or

00:59:56 --> 00:59:59

whatever. Then each kid gets assigned to

01:00:00 --> 01:00:03

To accompany a business and it's going to be great for the economy,

01:00:03 --> 01:00:06

it's going to be free labor, but it'll be monitored labor, it won't

01:00:06 --> 01:00:09

be abuse. And through working with these men and hanging out with

01:00:09 --> 01:00:14

these guys, you learn 10 times more than what you had learned, in

01:00:14 --> 01:00:16

theory, I'm dead against eight hours of a boy sitting in a

01:00:16 --> 01:00:21

school. It's abuse, while not all them to meet abuse. And I'm not

01:00:21 --> 01:00:24

saying that, it's I'm saying that and I've said this before, these

01:00:24 --> 01:00:27

are macro comments that I don't expect, that aren't to blame

01:00:27 --> 01:00:30

anyone that's that's guilty of it. Right? No one's guilty of it. It's

01:00:30 --> 01:00:33

just the way of the world you can't change society.

01:00:35 --> 01:00:39

Just in one stroke like that, so when and when I say it abuse, I

01:00:39 --> 01:00:41

mean that like, in a very hyperbolic way, it's not real

01:00:41 --> 01:00:45

abuse. It's like hyperbolically, I say that. So macro.

01:00:47 --> 01:00:51

You know, problems. Nobody's you live with them. Nobody's changing

01:00:51 --> 01:00:55

them. And it's nobody's fault. You live with them, you do the best

01:00:55 --> 01:00:59

you can with it. Right? Just like 100 million Muslims living in the

01:00:59 --> 01:01:02

Western Hemisphere. This is what we have wrong and fix in the first

01:01:02 --> 01:01:05

place. But it's a macro problem, right? No one's changing it, and

01:01:05 --> 01:01:07

no one's really guilty of it. Right? You just live with it and

01:01:07 --> 01:01:11

do the best you can with it. So the boys in schools to me four

01:01:11 --> 01:01:16

years, four hours theory, then every boy gets an assignment. With

01:01:16 --> 01:01:18

a company or business, a government has something to do

01:01:18 --> 01:01:22

work, and to learn, they will learn 10 times more.

01:01:23 --> 01:01:27

And they'll become men. Now you got you got 20 year olds who's

01:01:27 --> 01:01:30

never had a responsibilities left, they don't have time or shoelaces,

01:01:30 --> 01:01:33

right? They literally cannot rely upon them for anything. At the age

01:01:33 --> 01:01:37

of 20. At the age of 15, can't rely upon him for anything go to

01:01:37 --> 01:01:39

point A to point B is going to get lost.

01:01:40 --> 01:01:44

The Taliban have imposed a slew of restrictions on women, effectively

01:01:44 --> 01:01:47

banning them from many government job policing, what they were

01:01:48 --> 01:01:50

preventing them from travel outside their cities alone.

01:01:52 --> 01:01:55

Even if schools do reopen fully barriers to girls returning to

01:01:55 --> 01:01:59

education remain with many families suspicious of the Taliban

01:01:59 --> 01:02:02

and reluctant reluctant to allow their daughters outside.

01:02:04 --> 01:02:06

Others see little point in girls learning at all. That's their

01:02:06 --> 01:02:09

culture. Right. And not all culture is good and bad. Culture

01:02:09 --> 01:02:13

could be more of a or it can be more of a, which means it's

01:02:13 --> 01:02:17

contrary to the show. There's no good and invalid void.

01:02:18 --> 01:02:20

And it could be Mahakam. Right? It could be something that's

01:02:20 --> 01:02:24

acceptable in the studio. And so we take it as we act upon it.

01:02:24 --> 01:02:26

Those girls who have finished their education have ended up

01:02:26 --> 01:02:30

sitting at home and their future is uncertain. How is that going to

01:02:30 --> 01:02:31

be beneficial? Just sitting at home?

01:02:33 --> 01:02:35

Sitting at home in the old days is different than sitting at home

01:02:35 --> 01:02:39

today sit at home in the old days, you were busy. It took I read a

01:02:39 --> 01:02:41

book about mortality one time, where did they have to wake up

01:02:41 --> 01:02:46

right when the sunrises and they got to work for about five hours

01:02:46 --> 01:02:50

to prepare dinner, like to prepare the meal that everyone's going to

01:02:50 --> 01:02:54

eat took a long time. And I can even remember myself going to the

01:02:54 --> 01:03:00

countryside of Egypt, where pasta was made. So they made it and they

01:03:00 --> 01:03:01

they would actually make like

01:03:03 --> 01:03:07

they would do what is it even made of like we make, they would

01:03:07 --> 01:03:11

literally it would go from wheat to pasta in the same family farm.

01:03:12 --> 01:03:15

And then I saw them putting it all like it ends up being like a

01:03:15 --> 01:03:19

chunk, a big chunk. And then they put it in a little machine and

01:03:19 --> 01:03:21

they turn it like turn it like this. And it comes out as

01:03:21 --> 01:03:23

spaghetti. Right?

01:03:25 --> 01:03:28

That's how that was what life used to be like. Now today, what do you

01:03:28 --> 01:03:31

do sit at home, look at the walls. That's what

01:03:32 --> 01:03:33

Oh, totally.

01:03:35 --> 01:03:40

Exactly. Farm to Table. But but as I said, we have Islamic law, but

01:03:40 --> 01:03:43

we also have practical real life. What in the world do you got to do

01:03:43 --> 01:03:46

sitting at home all day when all the food disc comes to you? Right?

01:03:47 --> 01:03:50

And you're just looking at the concrete walls that can't be good

01:03:50 --> 01:03:53

for your mental health. You want that to be the mother of your

01:03:53 --> 01:03:55

civilization. Right?

01:03:58 --> 01:04:02

Human Rights Watch another one of these groups. So you have no

01:04:02 --> 01:04:06

problem having this debate and argument internally amongst

01:04:06 --> 01:04:09

Muslims. I don't want these people coming in comments and human

01:04:09 --> 01:04:12

rights. How about the war on Afghanistan? What human rights was

01:04:12 --> 01:04:17

that? Right? There was absolutely no evidence for that for that war.

01:04:18 --> 01:04:21

Okay, well, definitely for the Iraq war. There was no evidence

01:04:21 --> 01:04:24

for the Afghan war. You guys went and told us they're harboring him,

01:04:25 --> 01:04:25

right?

01:04:26 --> 01:04:32

And we're in a world now that you can we can pinpoint. Like where a

01:04:32 --> 01:04:36

nova or a star or a supernova is millions of light years away.

01:04:37 --> 01:04:42

Okay. And, and, and didn't they use electronics supposedly use

01:04:42 --> 01:04:45

electronics to take down these twin towers or they did what buy

01:04:45 --> 01:04:48

letters, right? They got electronics, you couldn't find

01:04:48 --> 01:04:50

him. You had to blow up the whole country. Of course, the whole

01:04:50 --> 01:04:53

thing has had to do with the natural gas have against it had

01:04:53 --> 01:04:56

nothing to do with bin Laden. But anyway, where was Human Rights

01:04:56 --> 01:04:59

Watch then? So that's why I don't wanna hear anything from these

01:04:59 --> 01:04:59

people.

01:05:01 --> 01:05:04

Anyway, Al Jazeera is quoting them so we'll read the quote, why would

01:05:04 --> 01:05:06

you and your family make huge sacrifices for you to study

01:05:08 --> 01:05:13

if you can never have the career you dreamed of good Sahaja footrot

01:05:13 --> 01:05:15

and assistant researcher said with the group

01:05:22 --> 01:05:23

and that's the end of the article, I guess.

01:05:27 --> 01:05:29

Looks like that's the end of the article. So

01:05:33 --> 01:05:36

as we said, to summarize, it could even came late. But to summarize,

01:05:37 --> 01:05:40

it's basically we looked for the coolie yet of the masala and the

01:05:40 --> 01:05:43

kuleana of the masala to me, the qualia means it's a general

01:05:43 --> 01:05:48

principle. And it could apply to many things is that when I look at

01:05:48 --> 01:05:52

from from a bird's eye view, from 5000 miles away, the political

01:05:52 --> 01:05:54

parties of the Muslim world, I look at them as those who are

01:05:54 --> 01:05:58

explicitly and openly, they have telling you this submit to Allah

01:05:58 --> 01:06:01

and His Messenger, and they want to advance Islam. And then there's

01:06:01 --> 01:06:05

the secular groups, they cannot be treated equally by us,

01:06:05 --> 01:06:10

irrespective of all the mistakes, misguided errors, even light

01:06:10 --> 01:06:11

bidders.

01:06:12 --> 01:06:15

That that one group is upon.

01:06:16 --> 01:06:19

A Muslim Brotherhood is one of those, the Muslim Brotherhood is

01:06:19 --> 01:06:23

explicitly trying to be Muslim. Of course, they are. Like, if you say

01:06:23 --> 01:06:25

the word Muslim Brotherhood in the Arab world, you go to jail right

01:06:25 --> 01:06:30

away, they are so scared, if anything bad happens, they blame

01:06:30 --> 01:06:32

it on the Muslim Brotherhood, I wasn't even a supportive Muslim

01:06:32 --> 01:06:36

photo. But for again, from that bird's eye view, one group of

01:06:36 --> 01:06:39

guys, they're saying, we're Muslims, and we're here to advance

01:06:39 --> 01:06:44

Islam, whatever you think else, that's a good quality, they have

01:06:44 --> 01:06:47

to be respected for that, right, and then others are openly

01:06:47 --> 01:06:52

secular. So they cannot be equal in my view, and they get respect

01:06:52 --> 01:06:58

for that aspect of their action. Anything beyond that, can be you

01:06:58 --> 01:07:01

can call it a misguided error. You could not like the way they do

01:07:01 --> 01:07:05

things. And you could say even that, they have many innovations,

01:07:05 --> 01:07:09

and errors in their beliefs, and in their practice, find all that

01:07:09 --> 01:07:13

you could say, but they cannot you cannot be treat them equally as a

01:07:13 --> 01:07:17

secularist. So that's the one qualia or general principles that

01:07:17 --> 01:07:20

go by second general principles you could never really attach

01:07:20 --> 01:07:25

yourself for, to any political party. Because that, especially if

01:07:25 --> 01:07:28

you're in data, because then you'll be responsible for

01:07:28 --> 01:07:32

justifying all of their actions, and it's going to come back

01:07:32 --> 01:07:37

against you. Right. So you should never really support explicitly

01:07:37 --> 01:07:39

support a specific person or party.

01:07:41 --> 01:07:45

Third thing is that you always there's always a lack of

01:07:45 --> 01:07:49

information to pass a judgment. So in when, when it came to the

01:07:49 --> 01:07:50

schools,

01:07:51 --> 01:07:55

the way I looked at it is divided up into the Islamic ruling, the

01:07:55 --> 01:07:59

order and the benefit and harm. And then what was the third thing

01:07:59 --> 01:08:01

we said, right? We said the,

01:08:02 --> 01:08:06

the optics of it, the optics of it. So when it comes to the

01:08:06 --> 01:08:09

Islamic ruling of it, if that's what we were gonna go by, they're

01:08:09 --> 01:08:13

not responsible for educating anybody, right? There is never in

01:08:13 --> 01:08:18

any Islamic text on the killer for whatever, that they have to go

01:08:18 --> 01:08:21

make a school for you to go and get educated, they're not

01:08:21 --> 01:08:23

responsible for that at all. They're responsible for making

01:08:23 --> 01:08:24

sure that the public

01:08:26 --> 01:08:29

area is safe, everything that is not private territory, their

01:08:29 --> 01:08:33

private property, that the public is safe, and that no open sins are

01:08:33 --> 01:08:37

happening there or harm, and that the enemies are standing outside

01:08:37 --> 01:08:40

the country. And if they have excess money, they feed they feed

01:08:40 --> 01:08:43

you. Right, they feed the poor. That's what the Islamic

01:08:43 --> 01:08:45

government's responsible, they're gonna have to educate you. So

01:08:45 --> 01:08:50

that's the first thing on Islamic point. The second thing is that on

01:08:50 --> 01:08:53

the artifice side of things, no, it is expected and it's a

01:08:53 --> 01:08:55

reasonable expectation that government is involved in

01:08:55 --> 01:08:58

education by all of all throughout the world, the government does

01:08:58 --> 01:09:01

this because of how expensive education is. So it is it within

01:09:01 --> 01:09:05

policy, not within Sharia, but within policy, it's a reasonable

01:09:05 --> 01:09:05

expectation.

01:09:06 --> 01:09:07

Right.

01:09:12 --> 01:09:15

They could they don't have to pay anything, if they started paying

01:09:15 --> 01:09:21

something. Right. If I started to start giving you stuff, and I

01:09:21 --> 01:09:22

changed my mind

01:09:23 --> 01:09:27

by sheer I haven't done anything wrong. Now, here's where is the

01:09:27 --> 01:09:30

optics and the administration. That's the third aspect that they

01:09:30 --> 01:09:34

totally botched it. They went and they promised it. They set up all

01:09:34 --> 01:09:37

the schools they hired all the teachers, these poor girls got the

01:09:37 --> 01:09:41

navy blue uniforms and the white Amira hijab, right? Like every

01:09:41 --> 01:09:45

other Islamic school, the Navy, the navy blue Alba and the white

01:09:45 --> 01:09:48

scarf. I don't know why there's no no colors left. All this comic

01:09:48 --> 01:09:50

schools got to wear those same colors, right.

01:09:53 --> 01:09:55

And they hired all the teachers. The girls got the books, the

01:09:55 --> 01:09:59

minister even sent a video message the night before.

01:10:00 --> 01:10:03

And then on the day of they say, sorry, schools all canceled. So

01:10:03 --> 01:10:05

you totally botched that you deserve everything you get in

01:10:05 --> 01:10:08

terms of backlash and hate after that, because that you screwed up.

01:10:08 --> 01:10:11

And then I said, though, but put it in context pious people can

01:10:11 --> 01:10:16

screw up is not an evil. I say that because some people want us

01:10:16 --> 01:10:23

to put that Taliban with Modi, Israel, France, and lumped them

01:10:23 --> 01:10:23

with the kuffaar.

01:10:25 --> 01:10:28

And ISIS, we're not going to put Taliban with them. Right? The

01:10:28 --> 01:10:33

Taliban are not them. Okay, there, we don't put a Muslim in a lump

01:10:33 --> 01:10:39

them with a Kapha. And, and look, the the Islamic thing, they're not

01:10:39 --> 01:10:42

responsible if I should do to do that fine. But we don't go, we

01:10:42 --> 01:10:43

have to go by off by off.

01:10:44 --> 01:10:46

Okay, we have to include that.

01:10:48 --> 01:10:52

We have to include that. And by all of it is expected in the world

01:10:52 --> 01:10:56

today that you sponsors, public schools for boys and girls to be

01:10:56 --> 01:11:00

educated. So but why did they do that? It's really, who knows why

01:11:00 --> 01:11:04

they're doing that. Okay. Who knows why they're thirdly, the

01:11:04 --> 01:11:09

optics of it. Yeah, you totally botched that. Right? You totally

01:11:09 --> 01:11:10

botched the administration of it.

01:11:12 --> 01:11:12

Okay.

01:11:16 --> 01:11:19

So that's basically the summary. What do you have to add to that?

01:11:20 --> 01:11:23

That's a good summary, right? Because I try to look at it as

01:11:23 --> 01:11:27

like, what's an objective fact that you could state and I try to

01:11:27 --> 01:11:30

stay away from what many people want, which is, they want you to

01:11:30 --> 01:11:34

either the crap on Afghanistan, on the Taliban, who, as I also

01:11:34 --> 01:11:37

mentioned, have been bullied. They're the easy target. And it's

01:11:37 --> 01:11:40

low, in my opinion, to go that route, because they're the easiest

01:11:40 --> 01:11:45

target in the whole world. Okay, ISIS, these are a bunch of bad boy

01:11:45 --> 01:11:47

gangsters, at least in their videos, they try to appear that

01:11:47 --> 01:11:50

way. And they're beheading people, whatever, these Taliban, they're

01:11:50 --> 01:11:55

like munchkins, in my view that thermos skins right there, they're

01:11:55 --> 01:12:00

they're just pushed around by the global community. So I felt it was

01:12:00 --> 01:12:03

like cheap to join that. And on top of that, they're Muslims, that

01:12:03 --> 01:12:04

you can't take that away from them.

01:12:06 --> 01:12:10

And the other side is, Oh, the other thing that I mentioned is

01:12:10 --> 01:12:14

that the flip swing of it is that anything women want

01:12:15 --> 01:12:17

is feminism. If she wants to

01:12:18 --> 01:12:23

just learn something about, you know, medicine or chemistry or, or

01:12:23 --> 01:12:27

literature, to liberal feminists, and that's the expansion of the

01:12:28 --> 01:12:32

enemy. You go to certain quarters, designers are buying everything.

01:12:32 --> 01:12:34

They're buying the internet. They're behind the space travel,

01:12:35 --> 01:12:39

they're behind. World War One Napoleon currencies, they're

01:12:39 --> 01:12:41

behind everything Zionist, the Protocols of the Elders of

01:12:41 --> 01:12:44

Zionist, every Elders of Zion, divine everything.

01:12:45 --> 01:12:50

Some Muslims, it has it, everything that bad happens. Oh,

01:12:50 --> 01:12:53

my neighbor gave me my family gave me a house it right, we got a new

01:12:53 --> 01:12:57

car has it? So it's like the expansion and some Muslim guys,

01:12:57 --> 01:13:04

they've expanded feminism, which I do hold to be like, it's a total

01:13:04 --> 01:13:10

besides misguided, it has led to like so much hatred, right? And,

01:13:10 --> 01:13:15

and so many evil things, right? But nonetheless, you can't expand

01:13:15 --> 01:13:20

it like that, that every single thing that happens is a feminist

01:13:20 --> 01:13:24

agenda. And it's a feminist influence. Like they're, they're

01:13:24 --> 01:13:26

the regular people like everyone else who just want to learn

01:13:26 --> 01:13:29

something, you want to do something with life, you can just

01:13:29 --> 01:13:32

sit around and two four walls it's not like the old days, the old

01:13:32 --> 01:13:33

days everyone was doing that.

01:13:34 --> 01:13:37

But when as a human being you're seeing everyone doing something,

01:13:38 --> 01:13:40

you're going to also want to be part of it, but in a way that's

01:13:40 --> 01:13:44

how not for you. So that's basically the summary of the whole

01:13:44 --> 01:13:45

loss of the matter

01:13:49 --> 01:13:53

that's the class and now we can open up to your your questions and

01:13:53 --> 01:13:55

answers. And what is

01:13:57 --> 01:13:58

what is that Montero saying

01:14:03 --> 01:14:05

what is he saying? What less dessert?

01:14:07 --> 01:14:11

Oh, that's yeah, I mean, can men get braids? Yes they can. As long

01:14:11 --> 01:14:15

as it's not an imitation in the style of braids should be

01:14:17 --> 01:14:18

not

01:14:19 --> 01:14:23

Who's he talking to when he said Don't mock who's mocking nobody's

01:14:23 --> 01:14:27

mocking anything? Last is up. I don't know is he saying that his

01:14:27 --> 01:14:30

own comment is is being serious? No.

01:14:31 --> 01:14:36

Men a man yes can get braids as long as they do not resemble the

01:14:36 --> 01:14:43

braids of women. So the braids of the Muslims used to get are to one

01:14:43 --> 01:14:47

on the right one on the left. And behind the ears. It is said and

01:14:47 --> 01:14:51

Allah knows best that the Benny the sons of Isaac used to braid

01:14:51 --> 01:14:55

their hair in front of the ears, and the sons of his maid behind

01:14:55 --> 01:14:59

their ears who knows if that's the truth, but that Prophet did get

01:15:00 --> 01:15:03

rates and especially in war where your hair would be all over the

01:15:03 --> 01:15:06

place. So they used to braid their hair before war.

01:15:07 --> 01:15:11

All right, go ahead write what you got. Someone asked isn't the

01:15:11 --> 01:15:17

Sahaba women have yet learning as a reason? Can this be used as a

01:15:17 --> 01:15:21

proof that women should go to school? I don't even think you

01:15:21 --> 01:15:23

need to go there learning

01:15:25 --> 01:15:27

how bad some of them learn some of them didn't but

01:15:29 --> 01:15:32

you don't even need to go there prophesized the Quran itself when

01:15:32 --> 01:15:37

it says when it says learn when it says think is not addressing only

01:15:37 --> 01:15:41

the men is addressing all people, all people in order to solidify

01:15:41 --> 01:15:44

their Eman and do something useful in the world, you need education

01:15:44 --> 01:15:50

for this and learning it's like I think learning is one of the best

01:15:50 --> 01:15:52

things that you could ever do in your life. But learning is not

01:15:52 --> 01:15:56

limited to schooling. Right if you could learn in so many different

01:15:56 --> 01:16:00

ways so whether that and I think the best people who benefit from

01:16:00 --> 01:16:04

schooling are girls like they they benefit from schooling and as I

01:16:04 --> 01:16:08

said earlier guys are best off learning from experience

01:16:09 --> 01:16:15

if anything, schools should be for girls and life experience outside

01:16:15 --> 01:16:19

the school should be for boys boys you know three four hours of

01:16:19 --> 01:16:20

theory tops

01:16:23 --> 01:16:26

yeah three four hours of theories is way more than enough

01:16:28 --> 01:16:28

for boys

01:16:30 --> 01:16:31

all right what else you got

01:16:34 --> 01:16:36

Alright, lunch break is over all right, take care of mountains

01:16:43 --> 01:16:46

Abdullah says being a mother shouldn't be thought of as not

01:16:46 --> 01:16:48

getting involved in society you know being a mother is it's

01:16:48 --> 01:16:49

extremely important

01:16:51 --> 01:16:52

in society

01:16:58 --> 01:17:00

right read me questions.

01:17:02 --> 01:17:02

Alright.

01:17:04 --> 01:17:10

Sophie is asking who is the poem in this area? All rasuluh Yeah.

01:17:10 --> 01:17:16

Rob the in the in the comic Dr. Khurana Mandurah. Yeah, sob I

01:17:16 --> 01:17:20

sorry, the the, the the machine of Mecca.

01:17:21 --> 01:17:25

In Nicole Mitaka. Heather Khurana Mandurah. They ignore they

01:17:25 --> 01:17:28

disbelieve what's being said and some of the Sahaba that Sheikh

01:17:28 --> 01:17:32

Mohammed Jacobi taught us. They took that for themselves, meaning

01:17:32 --> 01:17:35

that they took the criticism for themselves. And they said that we

01:17:35 --> 01:17:38

should read the Quran when revive our relationship with the Quran.

01:17:39 --> 01:17:43

But the idea is not a criticism of the Sahaba it's an attack and a

01:17:43 --> 01:17:44

critique of the mushrik unit back

01:17:50 --> 01:17:51

next

01:18:03 --> 01:18:06

Okay, so let's take Reed's question here. Yeah, this one,

01:18:06 --> 01:18:09

about the attributes of Allah to maybe you want to Alright, let's

01:18:09 --> 01:18:13

take the question from stuff up. All of the attributes of Allah

01:18:13 --> 01:18:15

subhanaw taala are equal. They're all one.

01:18:16 --> 01:18:18

They're never separated from one another.

01:18:20 --> 01:18:27

his knowledge, his creation, or his he, his his the actions of his

01:18:27 --> 01:18:31

creation, his speech, everything. It's all one

01:18:35 --> 01:18:39

read says Can we work for an Animal Nutrition Association in a

01:18:39 --> 01:18:40

Western country?

01:18:44 --> 01:18:47

No problem. The industry involves feeding and caring for all

01:18:47 --> 01:18:49

different kinds of lobs livestock.

01:18:50 --> 01:18:53

Okay, that will then be used for food or labor.

01:18:55 --> 01:19:00

And it includes pigs. Well, the aspect of raising pigs explicitly

01:19:00 --> 01:19:03

for food, that part of it will be haram everything else will be

01:19:03 --> 01:19:06

halal. And you're not responsible for who they sell their food to.

01:19:08 --> 01:19:11

But if your job is to take care of animals, lovers to be delicate

01:19:11 --> 01:19:12

Joma.

01:19:19 --> 01:19:24

I would Hudson is saying you're supporting them. They are Deobandi

01:19:25 --> 01:19:27

allele, Hadith Nejc de mushroom

01:19:29 --> 01:19:33

and a fringe of ISIS and a friend some Sufis are amongst them. I

01:19:33 --> 01:19:39

don't know who's composed. As I said, I'm never pinning myself to

01:19:39 --> 01:19:43

a specific group, then I would have to defend that whole group

01:19:43 --> 01:19:46

all the time. I'm not defending pinning myself to a group however,

01:19:47 --> 01:19:49

their statement that

01:19:50 --> 01:19:54

they are there and they are supporting Islam and the God and

01:19:54 --> 01:19:56

His prophets of Allah when he was setting them in the city and they

01:19:56 --> 01:19:59

even said I think method behind you for that, to me has earned

01:20:00 --> 01:20:02

It puts them at a level higher than those who are openly

01:20:02 --> 01:20:06

secularists. And I ask Allah to guide them to what is best. Okay.

01:20:07 --> 01:20:12

And, and that is what I consider to be like that very broad, very

01:20:12 --> 01:20:16

broad general support, very broad general support. That

01:20:18 --> 01:20:22

is not in the specifics, but just in the fact that they said that,

01:20:23 --> 01:20:26

that's what I support, the fact that they went there. You can be a

01:20:26 --> 01:20:31

supporter by joining patreon.com, forward slash Safina society

01:20:32 --> 01:20:36

patreon.com, forward slash Safina society. So just by the fact that

01:20:36 --> 01:20:39

they did that it puts them at a level where I'm not going to hate

01:20:39 --> 01:20:45

on them the way that you hate on any other regime such as Modi,

01:20:45 --> 01:20:49

what the Chinese are doing to the Uyghurs et cetera, or some of the

01:20:49 --> 01:20:50

purely secular Arabs

01:20:53 --> 01:20:57

that but it does not include the specific supportive everything

01:20:57 --> 01:20:58

little detail.

01:21:00 --> 01:21:03

Turquoise says when is it time to read the evening of God after

01:21:03 --> 01:21:09

macabre after us anytime, from the middle of us onwards or even us

01:21:09 --> 01:21:13

onwards as the sun is setting? You can read the evening of car

01:21:18 --> 01:21:23

Sofia is asking in nakoma Taka Doha Khurana matura does it apply

01:21:23 --> 01:21:28

to the Muslims or the cavitus or the OMA at large it applies to the

01:21:28 --> 01:21:32

kuffaar meaning rejection, hedge Hood Hood geranyl Quran meaning

01:21:32 --> 01:21:36

complete rejection of the Quran and it applies to the Muslims if

01:21:36 --> 01:21:41

they are heedless, the Hadron of not reciting the Quran much.

01:21:41 --> 01:21:42

That's how it applies.

01:21:44 --> 01:21:49

Always says Can expected universities bachelor results to

01:21:49 --> 01:21:54

be changed due to da Zikr. Despite recognition, right, nice, lower

01:21:54 --> 01:21:57

performance than expected. I don't really understand the question.

01:21:57 --> 01:22:03

But if you had taken an exam, yes, you may make dot for yourself that

01:22:03 --> 01:22:07

you do do good and do better than you thought you might have done.

01:22:09 --> 01:22:13

Why is sports soccer or football haram to play as a living? What if

01:22:13 --> 01:22:16

I use it to my advantage in gaining a platform to spread

01:22:16 --> 01:22:21

Islam? No and to give Dawa know the prophets I send them forbid

01:22:21 --> 01:22:25

playing sports for money. Full stop. And the only exception is

01:22:25 --> 01:22:26

the military leader.

01:22:28 --> 01:22:32

The governor that the ruler of a country he can use his soldiers

01:22:32 --> 01:22:38

and have tournaments for his soldiers, involving WarGames only

01:22:38 --> 01:22:41

because being a soldier is a bit boring, right? And he could put

01:22:41 --> 01:22:45

prizes up, like whoever has the best shot who you know, like

01:22:45 --> 01:22:48

shooting whatever guns or whatever you want to say wrestling,

01:22:48 --> 01:22:50

swimming, running.

01:22:51 --> 01:22:55

All the stuff that is involved in war. You can make games out of

01:22:55 --> 01:23:00

that and and they can get financial prizes, to incentivize

01:23:00 --> 01:23:05

people to go into the army. But to play a game for sport, and to earn

01:23:05 --> 01:23:09

are to play a sport for money as a living as a career. The Prophet

01:23:09 --> 01:23:10

forbade it.

01:23:11 --> 01:23:14

And that's the ruling in the medical school. The Prophet

01:23:14 --> 01:23:17

doesn't want us playing games our whole lives. Think about that.

01:23:17 --> 01:23:19

It's not the way so then we should raise our kids to play games.

01:23:20 --> 01:23:22

That's that's how you're going to spend all your time.

01:23:29 --> 01:23:33

Can parents demand that their kids follow a certain job or career

01:23:33 --> 01:23:37

paths? Parents can make their kids study something when they're

01:23:37 --> 01:23:41

young. But once that kid becomes old and he can earn for himself

01:23:41 --> 01:23:44

call us there's no Mudgal or no room for them to tell their kids

01:23:44 --> 01:23:45

what to do.

01:23:46 --> 01:23:50

Alright, give me 22nd Timeout Ryan you could read something while I

01:23:50 --> 01:23:51

take a 22nd timeout

01:23:54 --> 01:23:56

we need commercial so I could take

01:23:58 --> 01:23:59

a board the commercials

01:24:02 --> 01:24:04

Why don't you show the video

01:24:05 --> 01:24:06

and talk to them about it?

01:24:57 --> 01:24:59

Similar mothering for a while now I've been posting

01:25:00 --> 01:25:05

About the DUA Wednesday between Dora and Astra, this is master to

01:25:05 --> 01:25:08

fetch the tent of the Prophet he was here, they stood out to Saddam

01:25:08 --> 01:25:13

and this is where he made the dua for the battle of conduct. This

01:25:13 --> 01:25:15

whole area is where the Muslims were.

01:25:16 --> 01:25:20

And then far over there was where the pagans were. So we can now go

01:25:20 --> 01:25:25

up and actually see the location of where the prophet made his draw

01:25:25 --> 01:25:31

on Wednesday, he made Monday and Tuesday and he received the Bushra

01:25:31 --> 01:25:34

the good news of acceptance on Wednesday between Dakota and us.

01:25:36 --> 01:25:37

And this is the masjid

01:25:39 --> 01:25:42

just a little small masjid, but this is where the tents of the

01:25:42 --> 01:25:47

Prophet was. And this is where he made that door. And people can

01:25:47 --> 01:25:48

come here and make their DUA and pray

01:25:52 --> 01:25:57

we can now combine the time and the place of the job.

01:26:08 --> 01:26:09

Of what we want to talk about

01:26:11 --> 01:26:13

is very important knowledge.

01:26:15 --> 01:26:20

Nobody loves problems, right? Obviously, nobody loves problems.

01:26:22 --> 01:26:25

However, some problems we are told,

01:26:27 --> 01:26:28

are actually part of the blessing.

01:26:30 --> 01:26:36

Right? So some problems we are told, exists, it's part of the

01:26:36 --> 01:26:38

blessing that Allah gave us.

01:26:39 --> 01:26:41

Some problems is just part of life.

01:26:42 --> 01:26:45

Some problems are for our benefit.

01:26:46 --> 01:26:53

And some problems must be fled. Run away from Okay, must run away

01:26:53 --> 01:26:56

from you must run away from it. Some people say running away from

01:26:56 --> 01:27:01

your problems. Is it good or bad? We say it depends on the type of

01:27:01 --> 01:27:06

problem. Like we said yesterday. Okay. There's something called

01:27:06 --> 01:27:10

tough seal. Tough seal. There's edge man and so see it man is in

01:27:10 --> 01:27:16

general tough seal is cut it up, divided. Okay. And it depends. So,

01:27:16 --> 01:27:21

the question is, Should I run away from my problems? Or should I face

01:27:21 --> 01:27:27

them head on? The answer is some Yes. Okay. And some you run and

01:27:27 --> 01:27:31

some you face them. Others you run away from them. Others you should

01:27:31 --> 01:27:35

even be thankful that you have them in the first place. Okay. So

01:27:35 --> 01:27:36

here's what we're talking about.

01:27:38 --> 01:27:45

The fitna, okay, of daily life. All right, the fitna of daily

01:27:45 --> 01:27:50

life. This type of fitna is number one built into everyone's life.

01:27:50 --> 01:27:54

It's built into life, whether you like it or not, like getting a

01:27:54 --> 01:27:58

cold stubbing your toe, these troubles these problems, right,

01:27:58 --> 01:28:01

these things that bother you, okay, these

01:28:02 --> 01:28:07

basically bad things that happen. It's part of daily life. Okay. The

01:28:07 --> 01:28:12

fitna that you have to lower your gaze. It's part of daily life. All

01:28:12 --> 01:28:15

right. Do you like to look good? Yes. Okay, so why should Allah

01:28:15 --> 01:28:18

make you look good, and everyone else look bad. So other people

01:28:18 --> 01:28:22

will look good, too. Okay, so that you you're gonna see them in life.

01:28:22 --> 01:28:25

What do you have to do lower your gaze. This fitna is part of daily

01:28:25 --> 01:28:28

life. Okay. What How about something else? Like?

01:28:29 --> 01:28:34

Some people are created? Wealthy? Do you like to have money? Yes,

01:28:34 --> 01:28:38

well, Allah gave money to everyone else too. So don't be jealous. So

01:28:38 --> 01:28:42

seeing those people and that fits into of envy is part of daily

01:28:42 --> 01:28:47

life, you can't change it, okay? This, it will never be that there

01:28:47 --> 01:28:50

is any life without people that are better than you. Right? And

01:28:50 --> 01:28:55

you yourself, have it better than other people. So people and you

01:28:55 --> 01:28:59

envy people and other people envy you. Okay? So these types of

01:28:59 --> 01:29:03

things, it's part of daily life, you're never going to escape it.

01:29:03 --> 01:29:07

So you might as well face it head on, and ask yourselves Why do I

01:29:07 --> 01:29:10

have envy? Or ask yourselves you know, how can I just avoid

01:29:10 --> 01:29:14

lowering the gaze etc, or avoid looking that one I'm not supposed

01:29:14 --> 01:29:15

to look at etcetera.

01:29:20 --> 01:29:23

Let's take this question. Sheikh you just claim that all the

01:29:23 --> 01:29:27

attributes of Allah are one yes that is true, in the sense that

01:29:27 --> 01:29:30

there is no separation between the attributes of Allah is nothing

01:29:30 --> 01:29:30

like

01:29:33 --> 01:29:36

you know, separate between Can you expand upon isn't this divine

01:29:36 --> 01:29:42

simplicity? Know the attributes of Allah subhanaw taala are unified,

01:29:42 --> 01:29:44

they're not separated. He is a summit.

01:29:45 --> 01:29:47

There's no separating them.

01:29:48 --> 01:29:49

That's all it is.

01:29:54 --> 01:29:58

Why says what do you have? What do you do?

01:29:59 --> 01:29:59

If you have a

01:30:00 --> 01:30:02

wrong feeling that someone is the right person for you

01:30:05 --> 01:30:09

but they reject you because they said they feel confident with

01:30:09 --> 01:30:12

moving forward well go after them again

01:30:14 --> 01:30:16

stick after them if you want something stick after it

01:30:17 --> 01:30:21

go after them again I know a guy who went after a sister for many

01:30:21 --> 01:30:24

many years she said no many times but he kept going

01:30:30 --> 01:30:34

were pics have shown of method and FETs? Yes, we did.

01:30:37 --> 01:30:42

Were the bricks added later? Yes, the bricks were added a very early

01:30:42 --> 01:30:46

on the they made those brick buildings very very early on in

01:30:46 --> 01:30:47

the history of Islam

01:30:53 --> 01:30:55

when is someone ready to join Federica

01:30:58 --> 01:30:59

now that's

01:31:03 --> 01:31:06

only if you have a shake and you find that that shake

01:31:09 --> 01:31:14

is helping you and and it's benefiting you then that's when

01:31:14 --> 01:31:15

you can follow that shift

01:31:16 --> 01:31:20

provided that that shift is effective and he's within the

01:31:20 --> 01:31:20

shittier

01:31:22 --> 01:31:23

Ryan Hilliard

01:31:24 --> 01:31:27

ship newest translation how does it compare to achmad? Zaky Hemet?

01:31:27 --> 01:31:29

I didn't read your comments like you haven't met?

01:31:30 --> 01:31:31

I didn't read that one yet.

01:31:33 --> 01:31:35

Can you take knowledge from someone that doesn't have it

01:31:35 --> 01:31:36

today? Yes, of course you can.

01:31:39 --> 01:31:43

Can you Sophia says can you explain if the hijab is fought?

01:31:44 --> 01:31:47

Yes, hijab is foreign students in northern Pseudotsuga Zab.

01:31:48 --> 01:31:51

While you're dribbling a bhikkhu marinara, you'll be hidden means

01:31:51 --> 01:31:55

that the default and the expectation and the understanding

01:31:55 --> 01:31:59

was that the women were wearing a headscarf that went

01:32:00 --> 01:32:05

behind their backs. And the Quran simply says bring that headscarf

01:32:05 --> 01:32:09

in front of the chest. And as a result, the face and the Prophet

01:32:09 --> 01:32:12

said in a hadith that the face and the hands are what are permitted

01:32:12 --> 01:32:13

to be shown.

01:32:14 --> 01:32:15

Very simple thing.

01:32:16 --> 01:32:19

And it's not only that text, but it's all of the Sahaba gets

01:32:19 --> 01:32:20

dressed

01:32:21 --> 01:32:25

that way. And some of them covered their face and some didn't.

01:32:26 --> 01:32:28

Mothers of the Believers covered their faces.

01:32:30 --> 01:32:34

But the province did permit the face in the hands and the Imams

01:32:34 --> 01:32:37

and the shoe. They had wives and they had mothers in the head

01:32:37 --> 01:32:40

sisters. So this is something that's not just textual, it's

01:32:40 --> 01:32:43

passed down by generations.

01:32:46 --> 01:32:50

Abdullah says a sister said man can also be a stay at home man and

01:32:50 --> 01:32:54

not work due to what they can write in the Nikka contract.

01:32:57 --> 01:33:02

No, he cannot write that as a contract point. What can happen is

01:33:02 --> 01:33:07

demand falls on some hard times. And the woman is on Good Times.

01:33:07 --> 01:33:12

Right? And she ends up for a period of time sponsoring the man

01:33:12 --> 01:33:17

or supporting her husband. But the obligation that a marriage

01:33:17 --> 01:33:20

contracts cannot negate an obligation

01:33:22 --> 01:33:26

or permit something forbidden. Right. So that line of the

01:33:26 --> 01:33:32

contracts null and void invalid, null and void. To say that in this

01:33:32 --> 01:33:35

contract, I will not support you know, that is that's no different

01:33:35 --> 01:33:40

than saying in this marriage. We will not have intimate relations,

01:33:40 --> 01:33:44

null and void. That line of that line of the contract is null and

01:33:44 --> 01:33:49

void. He must by religious obligation be doing that know if

01:33:49 --> 01:33:55

there's a situation that comes up where he fell short and she

01:33:55 --> 01:33:59

happens to be wealthy. That's acceptable. That's fine. That

01:33:59 --> 01:34:02

happens to be just a circumstance

01:34:03 --> 01:34:08

it's a circumstance but not in the contract not an agreed upon matter

01:34:08 --> 01:34:09

in the contract.

01:34:10 --> 01:34:13

That's an explore important exception to make.

01:34:15 --> 01:34:19

If you saw a dream and a vision and then you set it to somebody

01:34:19 --> 01:34:22

can you jinx it you should not say a true vision to somebody who may

01:34:22 --> 01:34:26

have jealousy towards you. Because they can give you hazard but it

01:34:26 --> 01:34:28

will not alter the vision.

01:34:29 --> 01:34:30

It will not alter the meaning of the vision

01:34:35 --> 01:34:39

what are the qualities and signs of the army of the Mandi they pray

01:34:39 --> 01:34:42

the night prayers they do tahajud and they observe the video

01:34:45 --> 01:34:47

ooga says Giselle

01:34:48 --> 01:34:52

Giselle a not just LB is here and we answered her question.

01:34:54 --> 01:34:59

A flash she said a second credit a flash of the prophets. I saw them

01:34:59 --> 01:34:59

in it

01:35:00 --> 01:35:03

Out of sleep. Is it a true dream? The answer is yes. Google Panda is

01:35:03 --> 01:35:06

making fun of how Schiff Zacher. Nick talks sinful, yes, it's

01:35:06 --> 01:35:10

sinful. Yeah. If it's just for fun imitating him in a fun way, in a

01:35:10 --> 01:35:13

loving way. Yes. But imitating him to make fun of him. No. And the

01:35:13 --> 01:35:16

proof of that is that the Hebei one time,

01:35:17 --> 01:35:20

we're in Ramadan. And they saw that the youth, the young people

01:35:20 --> 01:35:24

in the Ramadan, were stressed out there it was the rigors of the

01:35:24 --> 01:35:32

month was was tough. So one of the few there saw a student lovingly

01:35:32 --> 01:35:37

imitating one of his teachers, so have you almost said stand up and

01:35:37 --> 01:35:40

do the invitation because it was out of love. And he did the

01:35:40 --> 01:35:43

invitation. And then heavy Warren said, not imitate me.

01:35:44 --> 01:35:47

Right to show that that was if it's out of love than that

01:35:47 --> 01:35:49

imitation is acceptable, but if it's going to hurt the other

01:35:49 --> 01:35:50

person, and

01:35:52 --> 01:35:56

if people perceive it as mocking them then know Zack can make he

01:35:56 --> 01:35:59

has mistakes. By the way, he has a lot of mistakes that are pretty

01:35:59 --> 01:36:03

bad related to your zedan saying, I don't know what his business was

01:36:03 --> 01:36:06

talking about us even Hussein, but he also has a lot of good virtues.

01:36:06 --> 01:36:11

I'm sure a lot of people have entered Islam on from him. And he

01:36:11 --> 01:36:13

has a massive organization. So there's a lot of good things about

01:36:13 --> 01:36:15

him too. Are we all mixed?

01:36:16 --> 01:36:19

Can we pray behind someone that doesn't follow a method? Yes, you

01:36:19 --> 01:36:24

can if his Sillas is Salah can still be valid if even if a person

01:36:24 --> 01:36:28

doesn't follow a method because the can of Salah are not that many

01:36:28 --> 01:36:31

the four out of Salah are not that many. So as long as he's reciting

01:36:31 --> 01:36:34

the fat tower reciting the sutra saying the ticket we are saying

01:36:34 --> 01:36:41

that's made. Staying still at each moment. To what Nina you can pray

01:36:41 --> 01:36:41

behind.

01:36:43 --> 01:36:47

Well, this OMA last 1500 years now that's just a speculation based

01:36:47 --> 01:36:50

upon some a hadith that or not even have the greatest strength.

01:36:50 --> 01:36:53

So don't even think too much about that. Don't even worry about the

01:36:53 --> 01:36:57

OMA Worry about yourself. That's the attitude, we should take this

01:36:57 --> 01:37:01

just worry about this generation. Myself, my family, my friends, my

01:37:01 --> 01:37:04

community, that's what we should worry about. As for the time and

01:37:04 --> 01:37:07

lengthen, it doesn't matter because we're going to die first

01:37:07 --> 01:37:12

anyway. Right. And that's our end of time for me is my is, is my

01:37:12 --> 01:37:14

death. That's what's most important.

01:37:16 --> 01:37:19

Abdullah says thank you, I always thought it was an obligation for

01:37:19 --> 01:37:23

the mentor provided is 100% an obligation and a woman should

01:37:23 --> 01:37:27

accept to live when you accept a man you're accepting to live at

01:37:27 --> 01:37:35

his standard. Right? You're, you're accepting that. So when if

01:37:35 --> 01:37:41

a daughter of a doctor's and a doctor and a lawyer marries a guy

01:37:41 --> 01:37:44

who wants to, let's say, be a mechanic,

01:37:45 --> 01:37:49

she has to understand that that's how I'm going to live. Right? And

01:37:49 --> 01:37:52

if she doesn't want that she doesn't marry the guy. Simple. And

01:37:52 --> 01:37:57

if she changes her mind, she gets a divorce. Simple. Not that's not

01:37:57 --> 01:38:00

gonna, that it's a good thing. But that's the result. If you change

01:38:00 --> 01:38:02

your mind, you know what, I tried to live as a mechanic's wife for a

01:38:02 --> 01:38:07

few years. I can't really do it. All my other girlfriends and stuff

01:38:07 --> 01:38:12

and when I go they all have a better life than me. Right mind

01:38:12 --> 01:38:15

financially, they're more comfortable. There your closes

01:38:15 --> 01:38:19

crispier so I can't really do it. Say apologize to the man. I'm

01:38:19 --> 01:38:22

sorry, I thought this would work. It's not gonna work. You find

01:38:22 --> 01:38:25

another wife and I find another husband. It's not a problem.

01:38:26 --> 01:38:27

All right.

01:38:28 --> 01:38:30

Not that divorce should be that easy. But in the time of this job,

01:38:30 --> 01:38:32

it was not considered it was considered like

01:38:34 --> 01:38:38

an arrangement right? You helped me in this I help you in that. And

01:38:38 --> 01:38:41

if it doesn't work out, it doesn't work out in the Catholic world is

01:38:41 --> 01:38:45

what expanded marriage and divorce to be Colossus is it? Yeah, that's

01:38:45 --> 01:38:49

because they can only marry once and they can divorce. If you look

01:38:49 --> 01:38:51

truly at the life of this hub, it was a bit more fluid. This was

01:38:51 --> 01:38:53

okay. It didn't work out, move on.

01:38:55 --> 01:39:00

I'm not promoting that. Because nowadays, emotions can be really

01:39:00 --> 01:39:04

scarred up. Again, it's about there's the text of the law, but

01:39:04 --> 01:39:06

then there's lived life and we have to apply that and that's why

01:39:06 --> 01:39:10

we have a living Senate. It's important. So we don't we have

01:39:10 --> 01:39:13

support. We don't promote that we're going to now live that life

01:39:13 --> 01:39:17

of Islam, like the Sahaba did in terms of marriage and divorce.

01:39:17 --> 01:39:20

Right constantly marrying and divorcing because at that time it

01:39:20 --> 01:39:24

didn't it seems like it didn't scar all of them emotionally that

01:39:24 --> 01:39:24

badly.

01:39:26 --> 01:39:28

But today it would especially if you have kids

01:39:30 --> 01:39:34

as a woman shouldn't publicly show herself on social media says Sofia

01:39:34 --> 01:39:37

without a need say she isn't wearing makeup and minimally

01:39:37 --> 01:39:42

shows. Okay herself for lifestyle video cooking DIY isn't allowed

01:39:44 --> 01:39:48

a law item if there is some kind of benefit, and it is done in

01:39:48 --> 01:39:52

Islamic way and you can probably maybe possibly limit your audience

01:39:52 --> 01:39:56

to whoever requests to follow you. As they're like there is an

01:39:56 --> 01:39:59

Instagram and Facebook has that too. Then

01:40:00 --> 01:40:03

and you're trying to just show people how to like do something

01:40:03 --> 01:40:03

useful

01:40:05 --> 01:40:07

maybe there's room for that show Allah there is especially if you

01:40:07 --> 01:40:09

can limit the audience

01:40:12 --> 01:40:14

Prophet may do out with that was accepted between Dawn and Austin

01:40:14 --> 01:40:17

on Wednesday no specific draw is specified. You can make any dot

01:40:17 --> 01:40:18

you desire. That's correct.

01:40:20 --> 01:40:24

Are there any names of Allah that are superior to others? No, there

01:40:24 --> 01:40:28

is we do not put there are names of Allah that are that are

01:40:28 --> 01:40:32

preferable to recite in certain situations. For example, in war

01:40:33 --> 01:40:36

you don't recite yeah kitty meow Rahim. Yeah, I know you will

01:40:36 --> 01:40:44

recite Yemen tuck him. Yeah, Kabir right. In sickness. Right. You

01:40:44 --> 01:40:49

recite Yeah. Shafi so in terms times and places it is appropriate

01:40:49 --> 01:40:53

to recite one and what's the proof of that when when Zulu min Al

01:40:53 --> 01:40:56

Quran ma Hua she felt what I mentioned a moment in Allah says

01:40:56 --> 01:41:01

in the Quran, from amongst the Quran, not all of the Quran is

01:41:01 --> 01:41:02

Shiva, or mercy.

01:41:03 --> 01:41:07

Okay, it would be inappropriate to go to a wedding and open the

01:41:07 --> 01:41:12

wedding with a Bala kumara. Right. A divorce is twice Oh, it's a word

01:41:12 --> 01:41:15

of Allah. Yes, but there's a time and a place to recite each

01:41:15 --> 01:41:18

different thing. Each different verse likewise with the names of

01:41:18 --> 01:41:22

Allah, and then the the greatest of all names of Allah it and the

01:41:22 --> 01:41:26

one that implies all of his attributes is Allah itself.

01:41:29 --> 01:41:33

What is the meaning of the jaal? Allah will equally say in kodra

01:41:33 --> 01:41:37

Allah has for everything he created. He created a cupboard for

01:41:37 --> 01:41:44

it, like a time and amount, a location, like a cut in existence?

01:41:44 --> 01:41:47

When is it going to exist? Where's it going to exist? How much should

01:41:47 --> 01:41:50

it be like that occurred that NML a measure?

01:41:52 --> 01:41:55

How far away does a person in front of you need to be before it

01:41:55 --> 01:41:59

for you to pray? As long as you that person.

01:42:02 --> 01:42:04

If you're if you're an investor and someone's praying, you can go

01:42:04 --> 01:42:07

in front of the person as long as there's ample room for him to make

01:42:07 --> 01:42:11

his prostration and it doesn't appear that you are crossing in

01:42:11 --> 01:42:11

front of him.

01:42:13 --> 01:42:18

How do I change myself? Says Aw, so my intentions when doing good

01:42:18 --> 01:42:19

are for Allah.

01:42:20 --> 01:42:23

And not for Jana are to avoid jahannam?

01:42:25 --> 01:42:28

That's a very important question. So my brother Aw.

01:42:29 --> 01:42:31

When you do something,

01:42:32 --> 01:42:34

to get to a to gain paradise,

01:42:35 --> 01:42:40

or to avoid Jahannam that is for the sake of Allah because you

01:42:40 --> 01:42:43

would not even know what Jahannam was nor believe in it except

01:42:43 --> 01:42:46

through your belief in Allah subhanaw taala. If I'm worshiping

01:42:46 --> 01:42:52

ALLAH SubhanA which Allah because I want something good in life, who

01:42:52 --> 01:42:56

is going to reward me with that good, if Allah so therefore your

01:42:56 --> 01:43:00

bed is for the sake of Allah, that is when you are 100% Sincere.

01:43:01 --> 01:43:05

That is 100% sincere, a bad and sincere a bad it's just has three

01:43:05 --> 01:43:06

levels.

01:43:07 --> 01:43:14

Like bronze, silver, gold, all of them are accepted with Allah, a

01:43:14 --> 01:43:18

bad out of fear if something is accepted with Allah I bad to for

01:43:18 --> 01:43:22

desire for something dunya or Africa is accepted with Allah. And

01:43:22 --> 01:43:25

a bad a solely out of gratitude to show care and love for Allah is

01:43:25 --> 01:43:29

like platinum. And you don't need to ask how do I get to one you

01:43:29 --> 01:43:32

just do whatever it is that you're at that station right now.

01:43:32 --> 01:43:35

Whatever it is that moves your heart and moves your body, you do

01:43:35 --> 01:43:41

that it will eventually by itself. Keep going up. Just like how do I

01:43:41 --> 01:43:42

get from

01:43:43 --> 01:43:48

New York to California, start traveling west, it doesn't matter.

01:43:48 --> 01:43:51

Just keep traveling west you will eventually get through Kansas or

01:43:51 --> 01:43:55

Ohio first and then all these other states and then like New

01:43:55 --> 01:43:58

Mexico and lost all these other states, Arizona, then you'll get

01:43:58 --> 01:44:03

to California. So yes, you don't force this Just wherever you are,

01:44:03 --> 01:44:08

do the about it in that manner. Whatever moves you if I moved only

01:44:08 --> 01:44:14

by fear, like my Eman is such that I'm not going to do anything. I'm

01:44:14 --> 01:44:17

not going to do any extra about that. Right?

01:44:18 --> 01:44:21

Unless I'm scared of something. So then you motivate yourself with

01:44:21 --> 01:44:27

that fear. Right? The fear of possibly going astray the fear of

01:44:27 --> 01:44:32

falling into since you the fear motivate yourself by that if

01:44:32 --> 01:44:36

you're in a situation where I'm motivated by because I always want

01:44:36 --> 01:44:38

something I never get up for the night prayer unless I can get some

01:44:38 --> 01:44:41

a capitalist. I need to get something out of this. Right I

01:44:41 --> 01:44:44

need a reward from Allah in this dunya for the next go that route,

01:44:44 --> 01:44:49

no problem. Because eventually over time, you will get so

01:44:49 --> 01:44:53

rewarded, that you will come to love your Creator so much and that

01:44:53 --> 01:44:56

a bed to itself will put such a sweetness in your heart that you

01:44:56 --> 01:44:59

will love your Creator so much. It will happen naturally by itself.

01:45:00 --> 01:45:01

So that's how you work. That's how you do it.

01:45:02 --> 01:45:08

Senate says, how to navigate the fear of poverty, and worries

01:45:08 --> 01:45:11

related to the cost of living first thing, monitor your speech

01:45:11 --> 01:45:16

and your thoughts. Never complete a sentence. That is a fear of

01:45:16 --> 01:45:21

poverty. And always replace it immediately by saying, Allah has

01:45:21 --> 01:45:25

created a lot of wealth, and he'll give me what I need. He has

01:45:25 --> 01:45:26

created a lot of wealth.

01:45:27 --> 01:45:31

And he's generous. All I have to do is ask and work hard. Right?

01:45:31 --> 01:45:35

And ask and then the wealth will come. It's so self talk, self

01:45:35 --> 01:45:36

talk.

01:45:38 --> 01:45:42

Sobey is an unmarried woman in her 30s obligated to live with her

01:45:42 --> 01:45:46

parents? Yes, in the father is obligated to care for his

01:45:46 --> 01:45:51

daughter. And she should have a Muharram with her a guarding her

01:45:51 --> 01:45:52

and protecting her

01:45:53 --> 01:45:54

until she marries.

01:46:00 --> 01:46:04

Are there situations where she ends up going live somewhere else?

01:46:05 --> 01:46:09

Those would be exceptions. Right? Those would be exceptions. But if

01:46:09 --> 01:46:12

something happens, the sin is on the debt. Like let's say she says,

01:46:12 --> 01:46:17

Oh, I'm a big computer. It I got a great degree and I'm moving out to

01:46:17 --> 01:46:23

California. Right? There. Should we always be a Muharram to protect

01:46:23 --> 01:46:28

a Muslim woman at all times. That's the rule. If something then

01:46:28 --> 01:46:31

happens that is not good to that woman. Okay, the sin is on the

01:46:31 --> 01:46:32

debt.

01:46:34 --> 01:46:35

That's how it works.

01:46:36 --> 01:46:40

Ali Barney is about dropshipping namely that the product doesn't

01:46:40 --> 01:46:44

exist, you sell the product, then they print the product. And then

01:46:44 --> 01:46:47

they send it off. There's debate about that and insha Allah is

01:46:47 --> 01:46:48

permitted.

01:46:49 --> 01:46:50

There is debate on that.

01:46:53 --> 01:46:56

And aw says I heard there are three levels of intentions.

01:46:58 --> 01:46:58

Right.

01:46:59 --> 01:47:03

So now I understand is that go look at well, yeah, come.

01:47:05 --> 01:47:09

time check. 253 we got seven minutes to go. What's the meaning

01:47:09 --> 01:47:11

of this? Insert Assura

01:47:12 --> 01:47:18

Kola Aluko Molly Agera Illuma, Eldon mo adaptable CORBA it means

01:47:19 --> 01:47:22

the Prophet is saying I'm not asking you for any fees. I don't

01:47:22 --> 01:47:27

want your money. If you want to give me something be nice to my my

01:47:27 --> 01:47:30

family. Because Allah knows and he's prophesied Saddam was

01:47:30 --> 01:47:34

informed they will face a lot of tribulations after him. Think

01:47:34 --> 01:47:38

about this Satan. It was killed by Muslim Satan and Hassan was

01:47:38 --> 01:47:41

poisoned by Muslim Satan and Hussein was killed by a Muslim.

01:47:42 --> 01:47:47

Say the Fatima died young Mohsen. The third child of Fatima

01:47:50 --> 01:47:51

died and miscarriage.

01:47:52 --> 01:47:57

Al Bayt has a lot of tribulations and some of them at the hands of

01:47:57 --> 01:48:00

Muslims. So the prophesy sent him saying, Be kind to my family.

01:48:06 --> 01:48:10

Enigma says I'm always afraid of disease is accident. So you have

01:48:10 --> 01:48:13

to have hosting the ven biller and again go with the self talk. Allah

01:48:13 --> 01:48:17

will take care of me Allah will bless me. Allah will help me Allah

01:48:17 --> 01:48:22

will be there for me. self talk in the positive about the Mercy of

01:48:22 --> 01:48:25

Allah and His generosity. Allah will take care of me Allah

01:48:25 --> 01:48:30

Almighty Allah shed Aloha that he like that constant that ALLAH

01:48:30 --> 01:48:33

SubhanA wa Tada is going to take care of you this is from the

01:48:33 --> 01:48:36

meaning of this is the correct meaning and end of the nap DB I'm

01:48:36 --> 01:48:38

in the good opinion of my slaves

01:48:40 --> 01:48:43

saved Muhammad Daniel says if I made Nia to pray three guys love

01:48:43 --> 01:48:45

it and by mistake prayed for

01:48:47 --> 01:48:52

J can I leave it and consider that Aisha know whatever you open this

01:48:52 --> 01:48:55

Allah with, that's what you have to do. So you have to pray to

01:48:55 --> 01:48:59

sujood so for adding to the Salah, after the salam

01:49:01 --> 01:49:03

ultimus minimis

01:49:04 --> 01:49:09

someone in Latin class here saying Do you have any resources that

01:49:09 --> 01:49:10

fully explain each method?

01:49:12 --> 01:49:15

Well, the best one is the book. I don't know if I'm sure I'm sure

01:49:15 --> 01:49:18

you can find biographies on the internet, no doubt about that.

01:49:19 --> 01:49:22

Online biographies of the four Imams, but the best book of that

01:49:22 --> 01:49:27

is the four Imams by Zara, get that book, dive into that book and

01:49:27 --> 01:49:30

make your decision on which Imam and method is most worthy of

01:49:30 --> 01:49:33

following. Is it better to fast like the Prophet do what are the

01:49:33 --> 01:49:35

process faster the Prophet Muhammad sallallahu alayhi wa

01:49:35 --> 01:49:38

salam, definitely the faster the prophets of Allah when he was a

01:49:38 --> 01:49:42

prophet Muhammad because it's something that could last longer.

01:49:42 --> 01:49:46

The fast of doed will be disrupted by the hardships of life that are

01:49:46 --> 01:49:51

to come. And the best of deeds is that which lasts the longest. And

01:49:51 --> 01:49:52

I'm Jamshid says

01:49:53 --> 01:49:56

if a mother lost her child at a very young young age, what should

01:49:56 --> 01:49:59

she do to where's the question

01:50:02 --> 01:50:06

console herself. You console yourself

01:50:07 --> 01:50:11

by saying the DUA allah how much journey femal CBT workload near

01:50:11 --> 01:50:15

fireman, oh Allah give me reward for bearing patiently with this

01:50:15 --> 01:50:16

calamity.

01:50:17 --> 01:50:20

And give me something better than this. I'll give you a better job

01:50:20 --> 01:50:24

than that. And you must constantly repeat that to yourself. Repeat,

01:50:24 --> 01:50:30

repeat, repeat. Onza says why don't Muslims emphasis the role or

01:50:30 --> 01:50:33

emphasize the role of Muharram, outside of just getting women

01:50:33 --> 01:50:37

married, the Muharram is obligated, which is the father in

01:50:37 --> 01:50:38

the first

01:50:39 --> 01:50:43

level, and then it'll go to or the son really in the first level, if

01:50:43 --> 01:50:48

there is a son who was mature, then the father, then it would be

01:50:48 --> 01:50:51

the grandfather or the uncles like that they are responsible for

01:50:51 --> 01:50:56

protecting the sister. They're the woman in their family, protecting

01:50:56 --> 01:51:00

her from being harmed, to make sure she never has to work for

01:51:00 --> 01:51:02

food or never has to work for a roof over her head.

01:51:03 --> 01:51:07

And then he's not even his obligations to try to get her

01:51:07 --> 01:51:12

married. Right? That's usually maybe something between the women

01:51:13 --> 01:51:18

in the community who are tend to be just as a as a observed fact

01:51:18 --> 01:51:20

tend to be more than matchmakers than the men.

01:51:21 --> 01:51:24

Does reading students walk out help against poverty? And the

01:51:24 --> 01:51:29

answer is yes, in the sense that it keeps reminding you of the

01:51:29 --> 01:51:33

Afghan so you will be content with less. That's the wisdom behind it.

01:51:34 --> 01:51:36

And that's not even from the prophet is from the sahaba.

01:51:37 --> 01:51:40

Can you have mixed intentions and that you're doing deeds out of

01:51:40 --> 01:51:45

fear committing sins? And you want things? And because you're

01:51:45 --> 01:51:48

grateful? Yes, of course, 100% All of those are acceptable to be

01:51:48 --> 01:51:53

mixed in one heart. And I think everything is right. At any given

01:51:53 --> 01:51:57

moment, your your feelings towards Allah, are all of these three

01:51:57 --> 01:51:57

things.

01:51:59 --> 01:52:02

Is mixing FIP allowed. I'm Hanafi.

01:52:03 --> 01:52:06

But I'm traveling, and I want to combine

01:52:09 --> 01:52:13

Yeah, it's if there's a hardship, you may switch and do things the

01:52:13 --> 01:52:16

way of the Shafia. If there you can say there's a hardship. And

01:52:16 --> 01:52:20

I'll tell you why. Because this is not an Islamic country that we're

01:52:20 --> 01:52:23

in. Whereas in the past, there's a place to pray everywhere you have

01:52:23 --> 01:52:27

no excuse not to pray. In Islamic countries, it's probably a place

01:52:27 --> 01:52:30

to pray anywhere. But let's say I'm going to Georgia, Ohio or

01:52:30 --> 01:52:33

Atlanta, and there's no place for me to pray though and also known

01:52:33 --> 01:52:37

I'm a stranger here, then inshallah there's your slot will

01:52:37 --> 01:52:41

definitely be valid if you went, of course, I know that some

01:52:43 --> 01:52:47

people have my that head will not like that. But I don't find that

01:52:47 --> 01:52:50

it's not going to invalidate your and it's understandable. You're

01:52:50 --> 01:52:53

living in a Western country. There is no place to pray half the time

01:52:53 --> 01:52:55

more than half the time.

01:52:59 --> 01:53:02

Reading the stories of the oh, that depresses me. I feel I will

01:53:02 --> 01:53:06

never be on their level. No. Of course you won't be.

01:53:07 --> 01:53:11

And they will suffer your trials either. Is any of the Olia of the

01:53:11 --> 01:53:16

past one of them? Has he avoided *? Has he been tempted

01:53:16 --> 01:53:21

by *? There are sins here, here in my pocket in my

01:53:21 --> 01:53:27

laptop. Has any of the great idea? Has he ever faced that? No. So you

01:53:27 --> 01:53:28

have that reward? They don't.

01:53:29 --> 01:53:34

So don't ever go into this comparison. And it's always just a

01:53:34 --> 01:53:37

beating yourself up and don't do it. There's no comparison between

01:53:37 --> 01:53:42

us and them. We are rank if we attain anything, it will probably

01:53:42 --> 01:53:46

be by avoiding temptations. What temptations did this the set of

01:53:46 --> 01:53:47

half.

01:53:48 --> 01:53:54

If that said if wanted to listen to music. He couldn't write. He

01:53:54 --> 01:53:58

couldn't hear to have to go late in the night and ask around

01:53:58 --> 01:54:03

where's the the house they had like someone's home? It was

01:54:03 --> 01:54:04

someone's home

01:54:05 --> 01:54:09

that had the facade in it. Where's his house? How do I get in.

01:54:10 --> 01:54:13

And you could only go for the time that they were there and the music

01:54:13 --> 01:54:15

probably wasn't even that good. Right?

01:54:17 --> 01:54:21

It is a hassle to commit since that's the time when people were

01:54:21 --> 01:54:27

good. Society was good. It was hard to commit sins. today. Show

01:54:27 --> 01:54:30

me one person who does not hear a melody or a tune or an instrument

01:54:30 --> 01:54:33

every single day of the year. You go to Trader Joe's is that you go

01:54:33 --> 01:54:38

to a shop, right? It's there. You go to Target it's there. You go to

01:54:38 --> 01:54:41

Walmart, it's there. You're at a traffic signal. That guy next door

01:54:41 --> 01:54:45

has got to think the next car overs got his thing blast. You

01:54:45 --> 01:54:49

cannot avoid it right, you know, songs and you never even tried to

01:54:49 --> 01:54:53

listen to them. Right so you can't avoid it. So they're living in a

01:54:53 --> 01:54:56

situation we're living in a colder situation. Don't ever make a

01:54:56 --> 01:54:56

comparison

01:54:59 --> 01:54:59

and draw to Allah

01:55:00 --> 01:55:03

nearer to Allah by the thing that has no precedent, or Allah. Nobody

01:55:03 --> 01:55:06

ever tried to avoid this now we're moving on the second generation

01:55:06 --> 01:55:11

now. And hopefully we can etch a path and protect the previous the

01:55:11 --> 01:55:12

next coming generation from these things.

01:55:14 --> 01:55:17

So I had Alma What if someone has no mom to take care of her happens

01:55:17 --> 01:55:20

all the time to conference, she just BS with the gym out of

01:55:20 --> 01:55:21

Muslims.

01:55:22 --> 01:55:24

Bs I just invented a word.

01:55:27 --> 01:55:31

Sophia, are men sinful only if something happens to their

01:55:31 --> 01:55:34

daughters or they're already sinful by sending her daughter to

01:55:34 --> 01:55:38

study he sinful for for for letting her be in the situation in

01:55:38 --> 01:55:42

the first place? Yes, that is sinful. Unless there's an

01:55:42 --> 01:55:44

exception. Remember, there's a general rule then there's an

01:55:44 --> 01:55:47

exception. I'm not going to we don't know the exceptions. But

01:55:47 --> 01:55:48

that's the general rule.

01:55:53 --> 01:55:54

And most alpha

01:55:56 --> 01:55:58

this is the kalam question. I'm sorry if it's better place to ask

01:55:58 --> 01:56:03

if we believe in correlation and not causation. How can we believe

01:56:03 --> 01:56:06

in propositional knowledge?

01:56:08 --> 01:56:12

I assume that he means there is a limit to gdb.

01:56:15 --> 01:56:22

Yeah, admitted gdb. Does not it conflicts with the concept of

01:56:24 --> 01:56:28

coral that we don't believe in causes give us a definition

01:56:42 --> 01:56:46

they need a better definition than that. Go down to people also ask

01:56:50 --> 01:56:53

the traditional definition of propositional knowledge emerging

01:56:53 --> 01:56:54

from Plato's meno through

01:56:56 --> 01:56:59

proposes that such knowledge that something is the case has three

01:56:59 --> 01:57:02

essential components. Can they please write English these people?

01:57:03 --> 01:57:05

Just write English? Right.

01:57:11 --> 01:57:15

Okay, so I'm going to say that this what he means is in maturity

01:57:15 --> 01:57:20

be right, that water quenches thirst. Okay, when we say water

01:57:20 --> 01:57:24

quenches thirst we mean, if we're going to be theological about it,

01:57:24 --> 01:57:29

that Allah if he creates quenching, after drinking after he

01:57:29 --> 01:57:35

creates drinking, right. So in action, when we act, we can say an

01:57:35 --> 01:57:39

attribute, the okay so the real answer to this question is that if

01:57:39 --> 01:57:43

I understand it correctly, we may we are allowed to attribute

01:57:44 --> 01:57:49

the same result to the cause as the source in the same way that

01:57:49 --> 01:57:54

Allah says in the Quran, clearly at our Falco medical motes. Allah

01:57:54 --> 01:57:57

say, the angel of death takes your soul.

01:57:58 --> 01:58:02

But we know the Angel of Death is an intermediary and not the cause,

01:58:02 --> 01:58:06

and not the source. He's just an intermediary. He's a cause and not

01:58:06 --> 01:58:09

the source. But you are allowed to speak like that. We're allowed to

01:58:09 --> 01:58:13

say water quenches your thirst, believing that water is the sub

01:58:13 --> 01:58:14

that Allah created.

01:58:16 --> 01:58:18

Mustafa told me if I understood your question, right, and if I

01:58:18 --> 01:58:22

answered it, right, or if I answered it, essentially.

01:58:24 --> 01:58:27

Reid says, Are we allowed to wear leggings without covering our

01:58:27 --> 01:58:29

thighs in front of other girls?

01:58:37 --> 01:58:38

It's a good question to be honest with you,

01:58:39 --> 01:58:41

the ATA of women to women.

01:58:46 --> 01:58:48

Okay, so the answer is that even that should be covered.

01:58:50 --> 01:58:54

Because tight. Tightness is not coverage in our religion. We don't

01:58:54 --> 01:58:56

consider that tough, tight coverage.

01:58:58 --> 01:59:02

What does it mean that Judo changes color? either number one,

01:59:02 --> 01:59:06

it literally changes the fact that Allah will alter what is written

01:59:06 --> 01:59:09

in the book in the lowest heavens, the Book of Destiny, or number

01:59:09 --> 01:59:12

two, that

01:59:13 --> 01:59:18

it means that you are protected. The color will still come down but

01:59:18 --> 01:59:21

you will not be harmed by it. It's like putting a roof over your head

01:59:21 --> 01:59:26

or an umbrella. Shazia. How do you become overcome hopelessness

01:59:26 --> 01:59:30

during a trial? Although Allah is always hearing us hopelessness is

01:59:30 --> 01:59:36

only a result of sins do a lot more a bad stay away from sins and

01:59:36 --> 01:59:37

you will find your hopelessness goes away

01:59:41 --> 01:59:44

can we take our shirts off if we're with the guys yes

01:59:50 --> 01:59:52

can you share some ombre stories?

01:59:55 --> 01:59:58

If it comes to my mind, inshallah we'll but otherwise it is now

01:59:58 --> 01:59:59

three o'clock.

02:00:03 --> 02:00:07

It is now three o'clock and I was just waiting on

02:00:09 --> 02:00:13

Mustafa to see if I understood his question right. But we'll just

02:00:13 --> 02:00:19

take one last question from Giselle a getting body hair

02:00:19 --> 02:00:23

removed by other women in private rooms. It is permissible as long

02:00:23 --> 02:00:27

as they're not seeing your odor. Okay, they should not be seeing

02:00:27 --> 02:00:31

you should not getting be getting your area like that is the odor.

02:00:32 --> 02:00:35

But if it is the face, then yes, yes, you may do that. And if

02:00:35 --> 02:00:38

they're Hindus, be very careful. You don't want them collecting

02:00:38 --> 02:00:42

your hairs. No offense, if that's offensive to all other Hindus out

02:00:42 --> 02:00:45

there, but there is a lot of black magic going on. And they use your

02:00:45 --> 02:00:50

body hairs to do black magic. So I wouldn't be mindful of that. Maybe

02:00:50 --> 02:00:53

I'm a bit paranoid about it about it. And maybe it's not true at

02:00:53 --> 02:00:58

all. But I did learn from a woman she said that she went to one of

02:00:58 --> 02:01:03

these salons and she found like a black magic magazine, Indian

02:01:03 --> 02:01:05

community, right, the Hindu community and there's one magazine

02:01:05 --> 02:01:12

on black magic, like witchcraft, right? Yeah. And I'm like, I don't

02:01:12 --> 02:01:16

want to get involved in this. I've seen too much said or at least

02:01:16 --> 02:01:19

claims upset. Right? And so I don't want to be involved with

02:01:19 --> 02:01:24

them. So Sofia says Morocco Moroccans are number one of the

02:01:24 --> 02:01:28

Arabs in Syria. No offense to Moroccans, right. They're number

02:01:28 --> 02:01:31

one in this stuff. So you just have to make sure you go to a

02:01:31 --> 02:01:37

trustworthy person who does not get involved in that stuff. You go

02:01:37 --> 02:01:39

in and they're like secular and they're not involved in any of

02:01:39 --> 02:01:43

that stuff. That's good. That's better, but it is hard for you to

02:01:43 --> 02:01:46

do it in a private room and I'm Jamshed Can you explain according

02:01:46 --> 02:01:50

to the Hanafi school, things done by the family of the deceased,

02:01:50 --> 02:01:53

like feeding people, how many days how many calls, I can't tell you

02:01:53 --> 02:01:58

that in the Hanafi school you may do any act of a bad and donate the

02:01:58 --> 02:02:01

reward of it to the deceased in the medical school you're only

02:02:01 --> 02:02:06

allowed to do the a bad debts that are financial, which end up being

02:02:06 --> 02:02:11

sadaqa and Hajin. Ombre because Hajj is half of physical half

02:02:11 --> 02:02:15

financial a Betta so you may do hajj on behalf of someone who died

02:02:15 --> 02:02:18

as a Muslim Amara on behalf of someone who does a Muslim sadaqa

02:02:18 --> 02:02:21

on behalf of somebody who died as a Muslim, but they have to have

02:02:21 --> 02:02:25

been dead as a Muslim. If they're still alive. You make dua for them

02:02:25 --> 02:02:27

only if they're still alive.

02:02:28 --> 02:02:32

Thank you all very much. Subhanak Allahu Morbihan dica no shadow

02:02:33 --> 02:02:38

Illa illa Anta nostoc Federal quantity with a quill us in Santa

02:02:38 --> 02:02:42

Olivia was Illa La Nina meanwhile middle slider whatsover Huck

02:02:42 --> 02:02:45

whatsover Sabra was set mighty Congratula?

02:03:17 --> 02:03:17

Job

02:03:29 --> 02:03:29

googoo

02:03:34 --> 02:03:34

gaga

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