Shadee Elmasry – NBF 147 The Prophet’s Hijama

Shadee Elmasry
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The speakers discuss their success in selling their brand and their goal of offering one meal a week. They emphasize the importance of avoiding touching the baby's skin and encourage community involvement in helping people with similar needs. They also discuss their upcoming social media campaigns and their goal of creating a new home for people with a certain background. They touch on topics such as using the word "monkzik" and the use of leeches and bloodletting. They also discuss various narratives and their potential origins, including the use of non-brain requiring tasks and listening to the Quran. They touch on the use of air pods and the use of silver chain and the use of silver ring for individuals to avoid confusion and confusion.

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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam o Allah
		
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			rasool Allah Who other li wa
sahbihi wa Manuela ladies and
		
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			gentlemen, welcome to the Safina
society nothing but facts live
		
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			stream as we are entering into
giving Tuesday and the month of
		
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			December which is always a fun
month for us because it's the
		
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			month that we've chosen to assess
ourselves how we did how we're
		
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			doing and what our future plans
look like insha Allah Tada and our
		
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			future plans are really big in
this past year I would say we had
		
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			what I would probably term an
amazing year one of those years
		
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			that you just we came out of COVID
		
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			and it was just like grinding
grinding grinding trying to create
		
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			something trying to do something
and then all of a sudden it seems
		
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			like so many people had so much
energy?
		
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			All right, Smilla Rahmanir Rahim
we're back on. And this is the
		
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			name of our brand. Now this is the
name of our soup kitchen. And
		
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			we're now on Instagram at Loc
kusina 367. And the reason we call
		
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			it 367 because that's our address.
Our address is 367 Somerset
		
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			street, so you can't forget it. So
if you want to check us out on
		
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			Instagram, and we have a great
team that puts all this stuff
		
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			together and, and runs these meals
and the dinners and and this year.
		
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			Our goal last year I said it last
year, like a million times. Our
		
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			goal was to offer one meal a week.
That's it. Nothing more, nothing
		
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			less than one meal a week. On top
of that, we started off really
		
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			slow to the point that people one
guy even asked me what's going on.
		
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			I said on our first meal. We
literally had to convince people
		
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			to come they didn't know what was
going on the place looked really
		
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			shady. The plagues looked pretty
scary almost.
		
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			Because it was like a rundown
place. We had a little lamp out
		
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			and we were telling people to come
and and come inside and they
		
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			didn't want to come inside. So we
had to convince them to come
		
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			inside by walking around.
		
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			We were just like walking around
giving people cards and tell them
		
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			to come inside and look on the
first day people want to come
		
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			inside. Only nine people came in.
We actually had to take the food
		
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			and we were like walking to people
just give them food. Well, it was
		
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			also winter remember we started in
January. Then next week was also
		
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			tough. Then finally
		
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			On the fourth week, we top 20
people. And that was a big deal to
		
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			me. I was keeping track.
		
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			fifth week, six week, seven week,
as soon as the weather got a
		
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			little bit
		
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			warm, all of a sudden, we were
having lines out the door.
		
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			And as soon as we also added the
element of clothing, I'm telling
		
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			you sometimes you got to follow
your gut instinct, people were
		
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			telling me Don't do clothes don't
to clothes. Why wouldn't you do
		
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			clothes? Right? And we ended up
doing Clothes, clothes was like
		
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			the biggest hit, we actually had
to put limits. People were walking
		
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			out, like with all the clothes,
		
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			we actually have a limit five
items
		
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			per person at that. And that's
what we give out. People can take
		
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			five out now then we got a sister
came in and said you're all doing
		
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			it wrong. I mean, what do we know?
We're just putting the clothes
		
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			out. But she had like, a sense.
And she bought hangers. And like a
		
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			rack. And now it's gonna look
almost look like a store. But
		
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			everything's free. Right shoes,
there's an area for shoes, there's
		
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			an area for jackets, there's an
area for men's clothes, we have
		
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			like suits. So people come in, and
they take they can take five
		
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			items. And there are toys, there
are home appliances. Now, anyone
		
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			want a bottle warmer. This is like
one of the best inventions. People
		
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			don't even know what it is I know
these things.
		
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			A bottle warmer. It's one of those
gifts that somebody you know
		
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			people get when you have a kid.
It's basically you put it's it's
		
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			it's a little rectangle, you put
some water in there, you plug it
		
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			in, the water warms up, and then
there's like a grid inside of it.
		
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			A basket. You put the bottle in
there. So the bottle sort of
		
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			submerged in water that heats up
to a reasonable temperature. You
		
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			put that there. And when you wake
it up when your baby's asleep, you
		
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			don't have to you just reach for
the bottle warmer the bottle, it's
		
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			already warm. There's no such
thing as walk, not everyone
		
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			breastfeed people are sick, right?
Some people don't, they can't
		
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			breastfeed. So
		
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			you know, because that's a group,
the breast feeders, like that's
		
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			the natural way of life, right?
But there's sometimes oblivious to
		
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			the fact that some people are
sick, and there's medicine in
		
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			their body and they can't
breastfeed. Right so the
		
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			breastfeed is, by the way, this
group is on the verge of being as
		
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			bad as the vegans. All right, if
you don't breastfeed, your kids
		
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			are going whoa, are you full, some
people are sick. So
		
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			you reach in the bottle is nice
and warm. But somewhere in the
		
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			baby's mouth, good. Go back to
sleep, such an important invention
		
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			and a simple thing. And we got one
downstairs so these little things
		
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			diapers, smile did a report. And
they said that the biggest source
		
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			of depression and anxiety in the
house is something that people
		
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			they couldn't even identify
themselves. The house stinks. The
		
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			baby's crying because he always
has a rash. Why? Because diapers
		
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			are expensive.
		
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			There's another group they say no,
no, don't use diapers, because
		
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			it's for the environment, blah,
blah, blah. Let's use a nice linen
		
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			rash for your nice little prince
babies but doesn't get used for a
		
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			diaper. Okay, do you know how
expensive that is? And you also
		
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			know like that not a lot of people
have the time like the ancient
		
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			times the olden days to take a
beautiful cotton linen diaper that
		
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			the your nappy that he's wearing
will lie hit these elite people,
		
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			and then wash it and have like 20
Do you think people have time for
		
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			that stuff? Right? So they use a
diaper. And then they use this
		
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			diaper. And they're expensive. And
because they're expensive. They
		
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			have to end up rationing them out.
So they only use diapers for
		
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			example, like twice a day. Well,
that means the baby gets a rash.
		
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			That means it's house smells like
urine, right?
		
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			It's terrible. Their houses stink.
That's why they're depressed and
		
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			the husband doesn't want to come
home. Right? That's the problem.
		
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			So we want to solve these problems
for people and help people with
		
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			this.
		
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			We have set of pictures every
week, we're going to put every day
		
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			we're going to put out different
picture one of my favorite
		
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			pictures. The proof of like
victory is there's a line out the
		
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			door. One of those like recently,
		
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			like last month or something
literally at 530 A line starts to
		
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			form doors open at six o'clock.
Right? It that's the it's so
		
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			important that it starts at six
o'clock. Exactly, right. Everyone
		
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			knows it starts at six o'clock
just like this live stream starts
		
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			at 130 eastern standard time every
day. And you all know it's going
		
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			to start right on time. Right? So
likewise, the live the soup
		
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			kitchen starts exactly at six
o'clock. So they line up because
		
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			they just came from work. They
line up
		
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			And people come in they there's
they go in a circle like this or
		
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			you. They come in they take them
if they want to hang out the
		
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			Hangout, if they want to shop for
clothes, they shop for clothes,
		
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			right? Guess what else we're
offering next our goal for next
		
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			week because what you're going to
do is you're going to help pitch
		
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			in with this at launch good.com
backslash Safina okay, because
		
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			Dawa requires wealth, it requires
money. That's why every what is
		
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			the Quran say nothing is better
than a group of people that advise
		
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			people to Allah subhana wa Tada
and they advise to sadaqa. So, you
		
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			notice every day we talk about
money. While it's important, money
		
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			is extremely important, and this
money is going to double our
		
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			efforts, two meals a week.
		
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			Wednesday, it was a no brainer.
We're going to do that because we
		
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			don't have classes at NBC on
Wednesday. We don't have classes
		
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			on Monday, Monday and Wednesdays
are the days off at NBC.
		
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			So it's going to be Monday. So
Monday and Wednesday now starting
		
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			when the weather gets a bit
warmer.
		
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			In the soup kitchen downstairs in
LA Cosina is going to be Monday
		
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			and Wednesday insha Allah Tala,
we're going to have meals. So
		
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			imagine 120 people a week. That
means our community.
		
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			No offense, I see stomachs. I know
you're eating food. So that means
		
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			every week. Now we are going to
put pressure now on our community
		
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			to cook the food.
		
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			And also you as community members,
online community members, you can
		
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			be part of this, right by
sponsoring a meal. You could say
		
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			hey, listen up. You want to
sponsor a meal? 25 bucks, go to
		
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			lunch good and put 25 bucks if you
can, if there's a note but a meal.
		
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			Do you think people you can get
somebody to run these things?
		
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			As a volunteer, not all the time,
it's got to be someone who is a
		
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			part time employee. And they come
in at five o'clock every Monday
		
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			they're going to come in at five
o'clock. They're going to mop the
		
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			place up. Like I come in here
every Wednesday. And Ryan's
		
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			already got the place polished,
right that's part of the job you
		
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			polish the place first you set up
the tables.
		
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			We last week we became a refuge
for bees.
		
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			There the bees die at this time of
year. Right and we became an I
		
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			didn't know what what was going
on. It was the weirdest thing. It
		
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			was like a bee genocide. The
kitchen has a window over the
		
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			sink. And there's like a big
window there. And they found a
		
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			little hole and they all came in.
They've stayed for five minutes
		
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			and died. So the exterminator came
in said, oh babies die at this
		
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			time of year. Right? They all die.
So they're coming in to live their
		
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			last few lives. Okay.
		
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			And and they and they were all
dying. So that needs cleaning up
		
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			call an exterminator. So there's a
lot of work behind the scenes.
		
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			Alright, so Monday, and is the new
day that we're going to be adding
		
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			inshallah to the soup kitchen. And
that's going to take staff,
		
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			alright, and personnel. So right
let's put up the Instagram
		
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			poster. You can keep keep tabs
with us on Instagram. That's going
		
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			to be our new home. For
communicating with you all. We're
		
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			going to be communicating with you
all on Instagram. And so it's like
		
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			Cosina 367. Because six 367 is the
		
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			367 is the washroom I call it the
the physical address when you come
		
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			here, it's going to be 367
Somerset Street. We also have a
		
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			guest house here. If you want to
hang out and you want to stay for
		
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			a while we'll take care of you
Thursday, Friday, Saturday, and
		
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			Sunday. Those are the days that we
host people. So three nights,
		
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			Thursday night, Friday night,
Saturday night, and four days
		
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			Thursday through Sunday. So launch
good. This is our campaign, we
		
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			want to again, we're going to
shoot for first for 25k This week,
		
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			then next week and the week after
we have different things to show
		
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			you all but that's really what
we're all about. And let's now go
		
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			to the full screen and turn over
now to our
		
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			our content portion and our class.
Okay. And Sophia says I'm not on
		
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			Instagram don't make me go that's
okay. You don't have to actually I
		
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			don't think you have to be on
Instagram technically. You can
		
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			actually type in instagram.com
forward slash for all the people
		
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			who know about the grammar police
that it's not backslash, it's
		
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			forward slash loc Cosina 367. And
you should be able to see
		
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			everything that we do there and
when
		
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			right could punch in the link
		
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			on YouTube. So
		
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			I'm going to be sadaqa. Commanding
to sadaqa is extremely important.
		
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			This dowel will not run. You know
how much money goes into the
		
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			Israel lobby to the LGBT lobby to
the Catholic Church. You know how
		
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			much money is behind all this?
Right? We're competing with these
		
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			people. That's our competition.
Right? The Catholic Church has so
		
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			many soup kitchens in every town,
there's a saint this and a saint
		
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			that soup kitchen. It's like a
guarantee. It's like something you
		
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			don't even have to think about.
You want to
		
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			to eat. The Catholics got you.
You're poor. You need a diaper.
		
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			You need something to Catholics
got you. Well, guess what we're
		
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			competing.
		
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			And I believe honestly, I believe
every local Masjid every Masjid
		
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			that has
		
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			any capacity to do anything good.
Should either sponsor a soup
		
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			kitchen, in a city or have their
own soup kitchen, or like the
		
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			community will put it together and
the masjid will be the base. And
		
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			the ice is our base, right? That's
where we all pray. That's where we
		
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			want our classes. This is the
method that Everything started
		
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			from if they hadn't housed us and
given me the opportunity there
		
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			would be none of this none of this
would have existed. Right thanks
		
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			to the open minded people who who
just gave me a chance all we
		
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			wanted as a chance right? And they
were not control freaks about it
		
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			either. They're like Alright, do
it as long as we're the
		
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			beneficiaries and you're doing it
out of here. We're benefiting,
		
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			right? And this is our that's our
message. So may ask ALLAH SubhanA
		
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			wa Tada to have good relations
and, and to continue the life of
		
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			the Masjid. Now let's move. Okay,
let's move on to
		
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			Shema L. Tuesday, which means she
might tell me
		
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			Smilla Rahmanir Rahim Al hamdu
Lillahi wa Salatu was Salam ala
		
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			Rasulillah
		
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			burble Murgia
		
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			fie. hijama
		
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			hijama Rasulullah sallallahu
alayhi wa Ernie. He saw me he said
		
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			llama?
		
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			What is her drama? First of all,
		
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			there was a sister. Her name is
Aisha Davies. She's out of the UK,
		
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			I believe. She's a hjem. Expert.
		
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			And there and my mom is a hijama
expert too.
		
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			It's not so hard. If you have any
medical background. You don't even
		
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			need a medical background. Right?
We need to get Oh, you don't like
		
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			blood? Right? Oh, you don't like
people's backs?
		
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			You're gonna learn or shut your
eyes? When you're?
		
00:17:54 --> 00:17:57
			Yeah, yeah, that's he doesn't want
to touch people's backs, which is
		
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			sometimes it can get weird. And
you may never look at that person.
		
00:18:00 --> 00:18:01
			Again. The same.
		
00:18:03 --> 00:18:08
			Is not the same. Yeah. Don't do
hijama to someone that you want to
		
00:18:08 --> 00:18:13
			hold in high esteem. Because in
case that you get too close to
		
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			their body, and it's not, it's not
going to be good.
		
00:18:16 --> 00:18:20
			Let's go now to how the province I
sell them did. Hey, Gemma.
		
00:18:21 --> 00:18:27
			So ILA NSU. Again, this is alpha
AdMob Kneeland. Module. So ILA was
		
00:18:27 --> 00:18:31
			asked, the question is not
important. It's the one who
		
00:18:31 --> 00:18:34
			receives a question that's
important. And we call that net
		
00:18:34 --> 00:18:39
			and fed. And he's more for the
metaphor in the Arabic grammar is
		
00:18:39 --> 00:18:43
			the position of centrality in the
sense in your image, because
		
00:18:43 --> 00:18:47
			language is supposed to put an
image in your head, right? You're
		
00:18:47 --> 00:18:49
			when when someone tells you a
story, you're creating an image in
		
00:18:49 --> 00:18:53
			a real in your head. So who's the
main character of this real Ennis?
		
00:18:54 --> 00:18:58
			So we make him Marfa. So So Illa
Anna sub nomadic and when you read
		
00:18:58 --> 00:19:03
			even, you have to move with it.
You can say NSU EB nomadic, now
		
00:19:03 --> 00:19:08
			you say enter sub nomadic, very
important, the sign of educated or
		
00:19:08 --> 00:19:14
			not educated and assumed nomadic
and Cassville hijab hjem,
		
00:19:15 --> 00:19:23
			the earnings of the hijama person
who does hijab before you the hjem
		
00:19:23 --> 00:19:27
			for Karla Dejima Rasulullah
sallallahu alayhi wa Earlywood,
		
00:19:27 --> 00:19:32
			Salama hijama, who Abu Toba a man
by the name of El Davao so there
		
00:19:32 --> 00:19:35
			you go if you open a hijama
company right we call it I will
		
00:19:35 --> 00:19:41
			tell you about a German company
right? For mo B so I any mentor so
		
00:19:41 --> 00:19:45
			the prophesy said LEM commanded
that he be given he said go get
		
00:19:45 --> 00:19:51
			him to saw was so are about to
undead. So that's eight muds,
		
00:19:51 --> 00:19:56
			what's a mud and what is like a
very big cup, essentially. So
		
00:19:56 --> 00:19:59
			eight big moods of food so you
could say
		
00:20:01 --> 00:20:04
			Like, two days worth of eating
almost
		
00:20:05 --> 00:20:12
			what Kela Allahu Allahu Anhu min
Karachi. And so they also gave him
		
00:20:12 --> 00:20:17
			some extra. And let's see how we
translate this part here. He says
		
00:20:17 --> 00:20:19
			here that he was given two sources
of food.
		
00:20:21 --> 00:20:24
			And a stipulated a certain amount
of money
		
00:20:27 --> 00:20:32
			that he was responsible for. And
the Prophet helped pay some of his
		
00:20:32 --> 00:20:37
			debt, essentially. So what is and
the Prophet also said, in the
		
00:20:37 --> 00:20:42
			amygdala meta the way to be at
hijama, you have to take out the
		
00:20:42 --> 00:20:45
			trash, right? You got to get the
bad blood out of your system. It's
		
00:20:45 --> 00:20:49
			that simple. You take a warm cup,
you put it on the person's back.
		
00:20:50 --> 00:20:52
			By the way, they do this in
Indonesia all the time.
		
00:20:53 --> 00:20:59
			And you put this on the person's
back. It's it attracts What is it
		
00:20:59 --> 00:21:05
			attracts, it attracts the bad
blood. How do we How does it
		
00:21:05 --> 00:21:06
			attract the bad blood? I don't
know.
		
00:21:08 --> 00:21:11
			Ask a doctor. But that's what's
attracted. Then they lift the
		
00:21:11 --> 00:21:16
			suction cup, and then they make a
couple spikes. Okay.
		
00:21:17 --> 00:21:18
			A couple slits.
		
00:21:20 --> 00:21:25
			And it comes out. So I should
Davies you want to get her who? In
		
00:21:25 --> 00:21:29
			England? I believe she is. And who
is it that just said that? They're
		
00:21:29 --> 00:21:31
			also saying Muhammad Daniel
Hassanein?
		
00:21:33 --> 00:21:37
			Where are you Pakistan? He's a
hijama. Therapist too.
		
00:21:38 --> 00:21:42
			I'm telling you, you feel much
later. In the sense in your head,
		
00:21:42 --> 00:21:45
			you feel like the bloods flowing
better in your body. I need to do
		
00:21:45 --> 00:21:50
			a hijama soon. Because I felt it
was beneficial to me. I felt like
		
00:21:52 --> 00:21:57
			okay, if the heaviness and the
grogginess was gone, that's a
		
00:21:57 --> 00:21:59
			result. That's a good result, I
want that result.
		
00:22:01 --> 00:22:01
			Okay.
		
00:22:02 --> 00:22:06
			And the province I sent him said,
the best medicine for you to do is
		
00:22:06 --> 00:22:10
			hegemon. And the best medicine is
the preventative stuff. Drinking a
		
00:22:10 --> 00:22:12
			lot of water sleeping well.
		
00:22:14 --> 00:22:19
			I would say avoiding sugary foods,
sugars, not good for you. And
		
00:22:19 --> 00:22:24
			then, and that's like a big craze
now. But you do see the results of
		
00:22:24 --> 00:22:28
			people who don't who go without
sugar. And anytime that you do one
		
00:22:28 --> 00:22:31
			of these diets, there has to be a
time
		
00:22:33 --> 00:22:38
			where there has to be a time where
you you you break your diet. So
		
00:22:38 --> 00:22:41
			you have to pick certain days of
the year because psychologically
		
00:22:42 --> 00:22:47
			what you can't have becomes more
and more like a big deal. So you
		
00:22:47 --> 00:22:51
			need to indulge in it a couple
times. Muhammad has the name could
		
00:22:51 --> 00:22:53
			you please put your your link at
the bottom here if you have a
		
00:22:53 --> 00:22:57
			website because he teaches it
online. And one of his students is
		
00:22:57 --> 00:23:00
			in New York City. Could you put
his contact here for us, please?
		
00:23:01 --> 00:23:05
			Because we would like to establish
the Sunnah. It's something that is
		
00:23:05 --> 00:23:08
			a sunnah, it's something we would
never really care much for unless
		
00:23:08 --> 00:23:11
			the messenger say that Conan had
done it. And that's why we care
		
00:23:11 --> 00:23:16
			for it. Let's be honest here,
right? If hijama was something
		
00:23:16 --> 00:23:20
			that the vegans came up with, we
just be against it, right? Just
		
00:23:20 --> 00:23:23
			for the sake of it. But it's
something that Prophet brought, so
		
00:23:23 --> 00:23:26
			we're for it. So in a sense,
there's a tab booty aspect to it,
		
00:23:26 --> 00:23:30
			which means that I would have
nothing to do with this, if not
		
00:23:30 --> 00:23:33
			for say that Koneko Adi salatu
salam, and now that say that Conan
		
00:23:33 --> 00:23:34
			said, it's good.
		
00:23:35 --> 00:23:39
			Now I'm convinced that it's good,
right? And I'm going to, I'm going
		
00:23:39 --> 00:23:42
			to, if my mind doesn't see that
it's good, I'm going to tell
		
00:23:42 --> 00:23:45
			myself that your mind is wrong,
because what's our epistemology
		
00:23:45 --> 00:23:49
			say? they'll donate it. So I'll do
a silabs lay on the coin and
		
00:23:49 --> 00:23:52
			Hello, that's our epistemology. So
if he says it's the best medicine,
		
00:23:53 --> 00:23:57
			then it's the best medicine if you
don't see the result of that your
		
00:23:57 --> 00:24:03
			observation is lower on the totem
pole of epistemology than say the
		
00:24:03 --> 00:24:06
			codename right right or wrong say
the codename means the chief of
		
00:24:06 --> 00:24:08
			this life and the next or the
chief of our
		
00:24:10 --> 00:24:14
			of of the incident gin. So what
we're going to do is we're going
		
00:24:14 --> 00:24:16
			to always remember that that's why
these things to me are very
		
00:24:16 --> 00:24:19
			important because some people they
dismiss them they say oh, nice
		
00:24:19 --> 00:24:24
			like we just again your your got
your epistemology all wrong. Say
		
00:24:24 --> 00:24:27
			we couldn't knows better than you.
If he said it's the best medicine.
		
00:24:27 --> 00:24:28
			It's the best medicine.
		
00:24:30 --> 00:24:34
			So we have some comments about the
sugar free I'll tell you what you
		
00:24:34 --> 00:24:37
			do with if you're sugar free. You
get
		
00:24:38 --> 00:24:39
			what is it called?
		
00:24:41 --> 00:24:42
			What do I always talk monkfruit
		
00:24:46 --> 00:24:47
			Yep.
		
00:24:49 --> 00:24:49
			What is it called?
		
00:24:53 --> 00:24:56
			Oh, get me that I need that. I
need that sugar free chocolate.
		
00:24:57 --> 00:24:59
			monkfruit is a is a sweetener
		
00:25:00 --> 00:25:07
			that I would say it's 80% of how
good sugar tastes. Okay, but 80%
		
00:25:07 --> 00:25:13
			for how good sugar tastes, for no
calories is a miracle. You could
		
00:25:13 --> 00:25:14
			live a normal life
		
00:25:15 --> 00:25:19
			and not have the sugar. If you
don't have if you cut out sugar,
		
00:25:19 --> 00:25:22
			you might say to yourself, it's 50
calories for like two spoons of
		
00:25:22 --> 00:25:27
			sugar big deal, but it adds up.
That's a big deal that adds up and
		
00:25:27 --> 00:25:30
			who has time to exercise so much?
Nobody? So
		
00:25:31 --> 00:25:35
			monkfruit really is it's something
that you will take a small sliver
		
00:25:36 --> 00:25:39
			every month, and you won't be so
waiting.
		
00:25:41 --> 00:25:46
			So what is it called? Chuck
zero.com What a great business. I
		
00:25:46 --> 00:25:49
			need this. Let's look at the
prices. Ryan is pulled up Chuck
		
00:25:49 --> 00:25:51
			zero, honey.
		
00:25:56 --> 00:26:02
			50 cents 50 bucks for 100 pieces.
That's half 50 cents for a piece
		
00:26:02 --> 00:26:07
			of chocolate chalk zero bank
account zero eventually, right?
		
00:26:08 --> 00:26:12
			I'm looking at the the ads here
are for the website chalk
		
00:26:12 --> 00:26:21
			zero.com $8 for new fake Nutella.
Okay, fair enough. $9 for a little
		
00:26:21 --> 00:26:22
			bear of honey
		
00:26:23 --> 00:26:25
			50 cents for a piece of chocolate.
		
00:26:27 --> 00:26:30
			Well, we'll wait till the
competition spawns and the price
		
00:26:30 --> 00:26:33
			goes down. That's how you do it.
Right? You just wait and you
		
00:26:33 --> 00:26:36
			spread it. Tell all your friends
about it, but don't buy it yet.
		
00:26:36 --> 00:26:40
			Right? And then wait until it
spreads and the competition
		
00:26:40 --> 00:26:43
			develops and then the price will
slowly go down. That's how it
		
00:26:43 --> 00:26:47
			works. It takes it'll take a while
but chalk zero is a place to have
		
00:26:47 --> 00:26:51
			chocolate with without without any
		
00:26:52 --> 00:26:57
			no sugar. But also you end up with
no money. So
		
00:26:58 --> 00:27:03
			okay, so So that's the thing. If
you want your you have to have
		
00:27:03 --> 00:27:07
			your chai you have to have your
stuff. You use monkfruit which is
		
00:27:07 --> 00:27:12
			also a bit expensive, but I say my
monkfruit is in replacement of a
		
00:27:12 --> 00:27:16
			gym membership. How many of you
have a gym membership you've never
		
00:27:16 --> 00:27:21
			shown up to the gym. Okay, Farhan.
munchie is saying you can actually
		
00:27:21 --> 00:27:22
			make chocolate
		
00:27:23 --> 00:27:27
			at home without any sugar. Okay,
really? I didn't know how to do
		
00:27:27 --> 00:27:28
			that. But hey, ns
		
00:27:29 --> 00:27:32
			our guy Ennis. Okay.
		
00:27:34 --> 00:27:39
			Our guy Ennis. And this munchie
this would be a better business
		
00:27:39 --> 00:27:42
			than his Cinnabon business. Hey,
Ennis. Are you listening?
		
00:27:44 --> 00:27:48
			And us from MBI C. Okay. Are you
listening? This will be a way
		
00:27:48 --> 00:27:49
			better business.
		
00:27:51 --> 00:27:51
			Okay.
		
00:27:53 --> 00:28:00
			Chuck zero.com Is your competition
make us sugar free chocolate. It's
		
00:28:00 --> 00:28:02
			better business than Cinnabon
because you're gonna have all the
		
00:28:02 --> 00:28:04
			healthy people and healthy people
tend to also have some money by
		
00:28:04 --> 00:28:06
			the way, and they could spend
money
		
00:28:11 --> 00:28:12
			next subject
		
00:28:16 --> 00:28:20
			on Eilean said now leaving every
thought and then maybe a sort of
		
00:28:20 --> 00:28:24
			Allahu Allah who were early, he
was a llama Dejima were a morani
		
00:28:25 --> 00:28:30
			for our BI tool Headjam a JIRA. So
he did hijama and then he told me
		
00:28:30 --> 00:28:35
			to go pay the what's the ruling on
taking money for stuff? Well, it's
		
00:28:35 --> 00:28:35
			very simple.
		
00:28:37 --> 00:28:40
			It's really very simple. If you
don't have to do something, you
		
00:28:40 --> 00:28:41
			could take money for it.
		
00:28:42 --> 00:28:44
			Okay, that's the simple rule.
		
00:28:45 --> 00:28:48
			Anything that's that's the
ultimate end up if you're not
		
00:28:48 --> 00:28:50
			obligated to do something. So for
example,
		
00:28:52 --> 00:28:56
			am I obligated by Allah? subhanaw
taala to
		
00:28:59 --> 00:29:04
			to give you to teach you Salah
Yes, I am. If you ask me, so I
		
00:29:04 --> 00:29:07
			can't take money for it. Hey, I
just became a Muslim. Teach me how
		
00:29:07 --> 00:29:12
			to pray. I have to teach you. I
can't charge you for that. Okay,
		
00:29:12 --> 00:29:17
			thank you for teaching me how to
pray. Now. I need you to teach me
		
00:29:18 --> 00:29:21
			the science of Hadith. Oh, what
does that have to do that? That's
		
00:29:21 --> 00:29:25
			not fun for me. I don't have to do
that. So that is a situation where
		
00:29:25 --> 00:29:29
			that that class I need you to
teach me to tweet.
		
00:29:30 --> 00:29:34
			I need you to teach me hips of
what sorts of Fatiha that's what I
		
00:29:34 --> 00:29:38
			have to do that for free. No
teach. I need you to teach me to
		
00:29:38 --> 00:29:39
			memorize Surah Surah Baqarah
		
00:29:40 --> 00:29:43
			Souza, Bukhara is one of the best
tools you can memorize. It's very
		
00:29:43 --> 00:29:46
			easy to memorize, by the way,
because it's thematic
		
00:29:47 --> 00:29:52
			suits and Bacara it's easy sorta
to memorize, because it's just
		
00:29:52 --> 00:29:54
			simple themes blocky blocks.
		
00:29:55 --> 00:29:58
			Do I have to teach you that? No,
I'm not obligated. I can charge
		
00:29:58 --> 00:29:59
			you for that. That's how that's
		
00:30:00 --> 00:30:06
			simple rule. So hear that that's a
simple rule even let's say Tata
		
00:30:06 --> 00:30:11
			we, for example, Imam leading
Tarawa does he have to do that he
		
00:30:11 --> 00:30:14
			can pray Tata we had home, but
he's going to physically move his
		
00:30:14 --> 00:30:20
			body to your masjid and lead you
and he's gonna recite the way you
		
00:30:20 --> 00:30:23
			want to recite for example, the
Masjid will tell him eight rock
		
00:30:23 --> 00:30:28
			cars 20 Rock cars, half a Joe's a
full Joe's the masjid will
		
00:30:28 --> 00:30:31
			determine that he didn't have to
do any of this. But he's gonna do
		
00:30:31 --> 00:30:34
			it right. He could pray today we
had home he could not pray that we
		
00:30:34 --> 00:30:37
			had all he's not obligated. So he
can charge you to be the Imam.
		
00:30:39 --> 00:30:45
			Okay, for your total we Malik also
and the ultimate they hesitated a
		
00:30:45 --> 00:30:47
			little bit for the member that's
it. But at the end of the day,
		
00:30:47 --> 00:30:49
			they also said the Imam Rajib.
		
00:30:51 --> 00:30:52
			Same thing with him.
		
00:30:53 --> 00:30:55
			He doesn't have to come to your
mosque
		
00:30:56 --> 00:31:00
			and, and lead the prayers he could
pray at home. He could pray and
		
00:31:00 --> 00:31:04
			will suddenly as a mock study. So
they even permitted that the
		
00:31:04 --> 00:31:08
			member awesome can take a salary
for that. Things like that.
		
00:31:09 --> 00:31:12
			Where all of the head eats.
		
00:31:13 --> 00:31:16
			You can find this in Kota TV stuff
sera, sera, sera, all of the
		
00:31:16 --> 00:31:22
			Hadith, that criticize or curse or
blame somebody who takes a salary,
		
00:31:23 --> 00:31:26
			none of them are valid enough to
make rulings upon none of them.
		
00:31:26 --> 00:31:32
			According to the list them all.
None of them. And when he explains
		
00:31:32 --> 00:31:37
			them, he explains them as that if
someone intended it for the sake
		
00:31:37 --> 00:31:41
			of Allah only then changes his
mind and said no, I'm gonna take
		
00:31:41 --> 00:31:44
			that's where possibly he could be
		
00:31:46 --> 00:31:46
			in the wrong.
		
00:31:47 --> 00:31:52
			Right. That's the only case but
none of those had eats. Because
		
00:31:52 --> 00:31:56
			some people they say there's no
such thing as uptight and vanilla.
		
00:31:56 --> 00:31:59
			This is such Johanna, it's
unbelievable. Got it means
		
00:32:00 --> 00:32:05
			explicit, no discussion about it.
It's a it's a fact the language is
		
00:32:05 --> 00:32:08
			clear, the transmission is crystal
clear. There are no questions
		
00:32:08 --> 00:32:11
			surrounding the narration, it
doesn't seem to conflict with
		
00:32:11 --> 00:32:17
			another narration that's got the
explicit, then there's
		
00:32:17 --> 00:32:22
			interpretive to Hadith and is a
Hadith or an area that we can
		
00:32:22 --> 00:32:26
			interpret in many ways. The
language is open for
		
00:32:26 --> 00:32:30
			interpretation in different ways,
or the circumstance is either the
		
00:32:30 --> 00:32:34
			circumstances open or the
circumstance is unclear. And hence
		
00:32:34 --> 00:32:38
			it can be interpreted in different
ways. That's called Virginie.
		
00:32:39 --> 00:32:43
			The Vani narrations are either
mocha yet
		
00:32:44 --> 00:32:46
			they're either mocha yet
		
00:32:47 --> 00:32:52
			or that like limited conditions.
They're conditional. Because if
		
00:32:52 --> 00:32:55
			they're there's, it seems like
it's contradicting another text,
		
00:32:55 --> 00:32:59
			the scholars make it work by
putting conditions. What's an
		
00:32:59 --> 00:33:03
			example? The prophets I said to
him, he commanded about the thobe
		
00:33:03 --> 00:33:07
			never being passed the ankle.
That's a hadith. Then Abu Bakar
		
00:33:07 --> 00:33:09
			later on, said, O Messenger of
Allah.
		
00:33:10 --> 00:33:15
			My thoughts always falls down. My
Azar always falls down to my
		
00:33:15 --> 00:33:15
			ankles.
		
00:33:17 --> 00:33:21
			Because I'm thin, the province it
is seldom said it doesn't apply to
		
00:33:21 --> 00:33:25
			you, because you don't do it out
of Quebec. So what then do we do
		
00:33:25 --> 00:33:27
			with the Hadith the province I
sent him said everything past the
		
00:33:27 --> 00:33:31
			ankle, his ankles are in the fire
if his artist passed the ankle,
		
00:33:32 --> 00:33:36
			but then he permitted Abubaker to
do it, to leave it because he was
		
00:33:36 --> 00:33:41
			thin. So we say about that we fit
it in we say that only if you're
		
00:33:41 --> 00:33:43
			doing it out of anger,
		
00:33:44 --> 00:33:48
			or sorry, arrogance, that it's
It's haram
		
00:33:50 --> 00:33:55
			sinful. So that's an example. So
the money could also have an edge
		
00:33:55 --> 00:33:56
			amount upon it.
		
00:33:57 --> 00:34:01
			There could be a veneer text with
which it could mean many different
		
00:34:01 --> 00:34:05
			things. But the scholars
unanimously agree that the Sahaba
		
00:34:05 --> 00:34:08
			understood it like this, the next
generation understood it like
		
00:34:08 --> 00:34:12
			that. So therefore, it's 100. It
is what it says it is and there's
		
00:34:12 --> 00:34:16
			edge mount upon it. And if you
part with an edge mount on Ubuntu
		
00:34:16 --> 00:34:20
			reverse, then that's called bid
aka FIFA, you're an innovator on
		
00:34:20 --> 00:34:24
			that issue, but it doesn't remove
you from Edison. Let's take for
		
00:34:24 --> 00:34:29
			example, a third possibility. It
could be there could be so many
		
00:34:29 --> 00:34:35
			questions surrounding it. And the
Sahaba didn't act upon it. Okay,
		
00:34:35 --> 00:34:38
			or we have narrations that a big
Sahaba who are Mufti is of the
		
00:34:38 --> 00:34:41
			sahaba. There are some scholarship
with the Sahaba where the Mufti is
		
00:34:41 --> 00:34:45
			of the sahaba. They they acted
opposite to it, or they said
		
00:34:45 --> 00:34:47
			opposite to it. So there's too
many questions and we don't have
		
00:34:47 --> 00:34:53
			much explanation. So this Avani
Hadith, that is methodic there's
		
00:34:53 --> 00:34:55
			too many questions too many
questions marks around this
		
00:34:55 --> 00:35:00
			hadith. Therefore, even if the
transmission
		
00:35:00 --> 00:35:04
			So here, right? But then the
medicine the texts leaves too much
		
00:35:04 --> 00:35:08
			room for interpretation. And they
don't understand how it works with
		
00:35:08 --> 00:35:11
			the Sahaba doing the opposite or
something. Or that the prophet has
		
00:35:11 --> 00:35:14
			another Hadith that seems
opposite. So they call that it's
		
00:35:14 --> 00:35:15
			methodic
		
00:35:16 --> 00:35:18
			it is so here and it's
transmission but there is no
		
00:35:18 --> 00:35:19
			ruling based upon it.
		
00:35:21 --> 00:35:24
			The Vani narrations is where
		
00:35:26 --> 00:35:29
			the mother have come into play.
There is no mother had been
		
00:35:29 --> 00:35:33
			there's no Fick when it comes to
kata yet, cut a verse cut the head
		
00:35:33 --> 00:35:38
			you don't need there's no flip on
that. It's as it is, we don't need
		
00:35:38 --> 00:35:44
			to see what the scholar said about
La ilaha illAllah. Scotty Alright,
		
00:35:44 --> 00:35:50
			so the month of Ramadan being
fired too fast. It's cutting.
		
00:35:51 --> 00:35:54
			Okay, there's no fucking needed
for that strip needed in the
		
00:35:54 --> 00:35:57
			Lundy. And by the way, anybody who
says
		
00:35:58 --> 00:36:03
			that all the four Imams said
either Sahil hadith of Muhammad
		
00:36:03 --> 00:36:07
			Hubby, this is not correct. Malik
said, Okay.
		
00:36:09 --> 00:36:14
			He said, If you find the sunnah to
be opposite of what I say, then go
		
00:36:14 --> 00:36:18
			with the Sunnah he did not say the
Hadith. So this idea that if the
		
00:36:18 --> 00:36:21
			hadith is so here, it's FIP.
That's our Sharia. That's not the
		
00:36:21 --> 00:36:25
			case. You can have many sahih
Hadith that are then neat in its
		
00:36:25 --> 00:36:29
			nature in nakida, the Hadith of
the slave girl, whereas Allah and
		
00:36:29 --> 00:36:32
			she points up, let's dandy there,
because there are so many
		
00:36:32 --> 00:36:34
			narrations that
		
00:36:35 --> 00:36:39
			contradict one another. Therefore,
there's no ruling based upon the
		
00:36:39 --> 00:36:43
			end, the only general ruling they
take on that is that
		
00:36:45 --> 00:36:50
			it's the law, the Qibla is of my
prayer is upwards. My goodness, it
		
00:36:51 --> 00:36:55
			is a summit, not a God on the
earth, meaning one of these idols.
		
00:36:55 --> 00:36:58
			So that's a concept and idea of
cutlery versus money. And it's
		
00:36:58 --> 00:37:04
			extremely important, if you are in
knowledge, okay? If you are in
		
00:37:04 --> 00:37:08
			volved in knowledge, you need to
know that there's cotton bunny,
		
00:37:08 --> 00:37:11
			and when any scholar that says no,
no, there's no cut the end bunny,
		
00:37:11 --> 00:37:13
			if it's here, it's the ruling.
		
00:37:14 --> 00:37:18
			Okay, that's your method make your
own new method. It's not the
		
00:37:18 --> 00:37:22
			method of Abu Hanifa it's not the
way of Imam Malik when him and by
		
00:37:22 --> 00:37:25
			the way, these Imams did not
invent their muda hip, they just
		
00:37:25 --> 00:37:30
			represented and codified what they
learned from the tibia and medics
		
00:37:30 --> 00:37:32
			teacher is how Canada Hawaii
		
00:37:34 --> 00:37:39
			sorry arrabbiata re Sokoban
rollaways Bukhari CG, Robby Ray
		
00:37:39 --> 00:37:45
			Malik would bring him so here
Hadith and the photo of what all
		
00:37:45 --> 00:37:48
			the scholars in Medina do. Right?
And he said what do I do with
		
00:37:48 --> 00:37:53
			this? And arrabiata it taught him
he said alpha and alpha 11 were
		
00:37:53 --> 00:37:58
			hidden white. When we see all of
the terrain and all of the Sahaba
		
00:37:58 --> 00:38:02
			in Medina they're acting upon one
thing such as they don't wipe on
		
00:38:02 --> 00:38:08
			the sock. They only wipe on the
hoof that then we that overrides
		
00:38:08 --> 00:38:12
			the solitary narration that says
at one point the profit wiped over
		
00:38:12 --> 00:38:15
			the sock we don't know why didn't
with the if that's the case, why
		
00:38:15 --> 00:38:16
			didn't any of the Sahaba act upon
it?
		
00:38:18 --> 00:38:22
			Because they have either they saw
that maybe the Prophet already had
		
00:38:22 --> 00:38:24
			will and he was just making will
do upon
		
00:38:25 --> 00:38:30
			or they did not see him do it ever
except like maybe one person saw
		
00:38:30 --> 00:38:30
			him.
		
00:38:31 --> 00:38:35
			It was Sunnah the prophet would
have said it done it many times
		
00:38:35 --> 00:38:37
			and all this it would have been
done doing it or some of them at
		
00:38:37 --> 00:38:39
			least, but zero.
		
00:38:40 --> 00:38:43
			So that's how we handle such
narrations.
		
00:38:45 --> 00:38:51
			Good. Next Hadith. This one is
from if not best, look at this.
		
00:38:51 --> 00:38:56
			First one is was from Ennis next
one. It next one even our best?
		
00:38:57 --> 00:39:00
			This is Hey Gemma. Right? So it's
part of the religion as part of
		
00:39:00 --> 00:39:02
			the Sunnah. Have you seen
different Sahaba are narrating
		
00:39:02 --> 00:39:06
			this? No. That's what we're
talking about. That's when
		
00:39:06 --> 00:39:10
			something is of Deen. That means a
prophet did it many many times. If
		
00:39:10 --> 00:39:14
			he wanted to make something of the
deen he did it many times in front
		
00:39:14 --> 00:39:14
			of everybody.
		
00:39:16 --> 00:39:20
			And to show you that it's a sunnah
he would then not do it one time
		
00:39:20 --> 00:39:21
			or something like that.
		
00:39:23 --> 00:39:25
			To make sure that everyone knows
it's a sunnah not a fault.
		
00:39:27 --> 00:39:31
			So that's where that's why medical
this book didn't walk up the
		
00:39:31 --> 00:39:36
			trodden path, the aspect of Deen
that does not rely on one
		
00:39:36 --> 00:39:39
			narration that has question marks
around it, or seeming
		
00:39:39 --> 00:39:44
			contradictions and of course, a
hadith in which the Sahaba never
		
00:39:44 --> 00:39:48
			acted upon it. That's a big,
that's a big issue. Right. So
		
00:39:48 --> 00:39:50
			that's why the automat, the full
QA, especially the 100 views in
		
00:39:50 --> 00:39:54
			the medic is did not make law upon
such a situation.
		
00:39:55 --> 00:39:59
			They want the guarantee strong
evidence
		
00:40:00 --> 00:40:03
			So now we have a Hadith from
Lebanon best that the messengers
		
00:40:03 --> 00:40:09
			of Allah when he was dead Gemma, I
love the I mean, we're banal,
		
00:40:10 --> 00:40:14
			catchy Fein. We're all Bell hijama
adura Will O'Connor haram alum
		
00:40:14 --> 00:40:15
			Yatta
		
00:40:16 --> 00:40:19
			the Prophet peace be upon him he
did his Jama between his shoulder
		
00:40:19 --> 00:40:20
			blades
		
00:40:24 --> 00:40:25
			and both sides of his neck,
		
00:40:27 --> 00:40:28
			both sides of the neck
		
00:40:30 --> 00:40:36
			and between the shoulder blades
and he paid the cover. That's not
		
00:40:36 --> 00:40:38
			the right word because cupping is
different from hijama cupping does
		
00:40:38 --> 00:40:42
			not involve bleeding, but hijama
involves bleeding.
		
00:40:44 --> 00:40:45
			Alright,
		
00:40:47 --> 00:40:50
			bloodletting is not no sorry.
That's not even blood. No. So this
		
00:40:50 --> 00:40:56
			is how it works. What cupping so
dry cupping is just the suction.
		
00:40:56 --> 00:41:02
			Wet cupping is the suction and
cutting bloodletting is even more
		
00:41:02 --> 00:41:06
			primitive. And that's just cutting
and releasing some blood and
		
00:41:06 --> 00:41:10
			believe it or not, that was a
health treatment back in the day.
		
00:41:11 --> 00:41:16
			And they tried to do that to treat
headaches. Okay. So
		
00:41:17 --> 00:41:22
			he paid the the hijab, and he says
here if it was haram, he wouldn't
		
00:41:22 --> 00:41:23
			have paid the hijab.
		
00:41:28 --> 00:41:33
			In the old days, they used to use
the doctors used to use
		
00:41:36 --> 00:41:41
			leeches. They put a they cup, they
cut, and then they put a leech.
		
00:41:42 --> 00:41:45
			Every doctor from the ancient
times
		
00:41:46 --> 00:41:48
			used to have a jar of leeches.
		
00:41:49 --> 00:41:53
			And they did this they use the
leech when somebody got bitten by
		
00:41:53 --> 00:41:57
			a snake or a spider that was
poisonous. The solution was very
		
00:41:57 --> 00:41:58
			simple, but the leech there.
		
00:42:00 --> 00:42:03
			Of course, the animal rights
activist would say, well, now the
		
00:42:03 --> 00:42:07
			leech is gonna get poisoned. Okay,
so let the kid die. Let the mom
		
00:42:07 --> 00:42:11
			who has five kids die, or the dad
who has five kids let him die and
		
00:42:11 --> 00:42:15
			let the leech live. That's the
world that you would you guys
		
00:42:15 --> 00:42:15
			would live in.
		
00:42:19 --> 00:42:23
			Okay, Prophet sallallahu it was
setting to make dua for a hijab.
		
00:42:24 --> 00:42:29
			Now who's narrating this one? If
normal for different Sahaba
		
00:42:29 --> 00:42:34
			narrating for different Sahaba
narrating about hijama so far,
		
00:42:34 --> 00:42:38
			that's what we're talking about
that if something is Sunnah,
		
00:42:38 --> 00:42:40
			established, many many Sahaba
speak about it.
		
00:42:42 --> 00:42:45
			So why the Hanafi and thematic
methods in particular and I
		
00:42:45 --> 00:42:49
			believe even to the degree even
the the,
		
00:42:51 --> 00:42:56
			the chef A's that had narration
that has question marks around it,
		
00:42:57 --> 00:42:59
			they they limit its use
		
00:43:01 --> 00:43:02
			limits you seats.
		
00:43:04 --> 00:43:08
			So what did he say about this? He
asked the
		
00:43:10 --> 00:43:13
			what is your what is your charge?
He asked the hjem What's your
		
00:43:13 --> 00:43:18
			charge? So again, proof that it
was able to charge for hijama
		
00:43:19 --> 00:43:21
			Okay, Malka, rajuk
		
00:43:22 --> 00:43:27
			he inquired, What is your tax are
the duty D that you have to pay
		
00:43:27 --> 00:43:31
			daily? Okay. And he answered the
province I sell them and he
		
00:43:31 --> 00:43:37
			reduced his fee that he has to the
demand has expenses so the Prophet
		
00:43:37 --> 00:43:40
			reduced his expenses that's
another way of paying somebody
		
00:43:42 --> 00:43:45
			you did a service for the for the
leader of the people the leader is
		
00:43:45 --> 00:43:47
			going to decrease your charge
		
00:43:48 --> 00:43:51
			we can have some Allahu Allah who
were early was salam yet Dejima
		
00:43:51 --> 00:43:55
			who to translate this is now
Hadith from ANA cinematic What did
		
00:43:55 --> 00:44:00
			he do? Yeah, yeah. Did you feel
the ideal Welker Haley What can I
		
00:44:00 --> 00:44:05
			tell you the sub genre which is
our Shara where where she didn't
		
00:44:06 --> 00:44:09
			get we're gonna read this and by
the way I have to check the USA
		
00:44:09 --> 00:44:12
			and Iran scores can you check that
please? Because something inside
		
00:44:12 --> 00:44:13
			of me sort of rooting for Iran?
		
00:44:14 --> 00:44:17
			Yeah, for some reason I'm USA
versus Iran. This is to go to the
		
00:44:17 --> 00:44:21
			knockout rounds. I like sometimes
Oh, it's one nothing in the first
		
00:44:21 --> 00:44:26
			half USA unbelievable. Because all
the Iran needs is a tie.
		
00:44:28 --> 00:44:31
			I like sometimes to root for the
underdog. Right and USA of all the
		
00:44:31 --> 00:44:35
			western countries coming in here
and being annoying with their with
		
00:44:35 --> 00:44:40
			their worldview. So you know,
sometimes I have a
		
00:44:41 --> 00:44:42
			like to see those people get
upset.
		
00:44:44 --> 00:44:49
			When the World Cup happens I have
like 10 teams like all the Muslim
		
00:44:49 --> 00:44:53
			countries first right? Then maybe
USA at the bottom.
		
00:44:55 --> 00:44:59
			The bid a country's only if the
bid a country have an asterix
		
00:45:00 --> 00:45:04
			Only if they're going against
someone who's worse, right? That's
		
00:45:04 --> 00:45:04
			it.
		
00:45:07 --> 00:45:11
			He says here that When would he do
it on the 17th, the 19th or the
		
00:45:11 --> 00:45:16
			21st of the lunar months. Some
people have this idea that when
		
00:45:16 --> 00:45:21
			the full moon is out the fluids in
the earth rise to the top, and
		
00:45:21 --> 00:45:24
			Allah knows best if that's the
case. So they do things that
		
00:45:24 --> 00:45:26
			neutralize that later on.
		
00:45:29 --> 00:45:33
			Or at that time, such as fasting
hijama, things like that.
		
00:45:34 --> 00:45:34
			Yeah.
		
00:45:36 --> 00:45:39
			Now this hadith is also from
Anisimova nomadic that the
		
00:45:39 --> 00:45:44
			messenger Salallahu ideas and
mitogen Maha Maha rim be melted in
		
00:45:44 --> 00:45:51
			the huddle cudham. He he did
hijama while he was in a haram
		
00:45:53 --> 00:45:54
			on the back of his leg.
		
00:45:56 --> 00:45:59
			He did hijama on the back of his
leg and he was in the State of
		
00:45:59 --> 00:46:00
			Iran.
		
00:46:04 --> 00:46:07
			The Hanafis hold it permissible.
Others said
		
00:46:08 --> 00:46:09
			it's mcru
		
00:46:10 --> 00:46:15
			Why is my crew if hair would come
off because we're not supposed to
		
00:46:15 --> 00:46:19
			remove our hair during a huddle
but if hair would not really be
		
00:46:19 --> 00:46:21
			removed then it's okay.
		
00:46:23 --> 00:46:23
			Good.
		
00:46:27 --> 00:46:32
			bloodletting is called fussed with
Assad fat saw dal
		
00:46:33 --> 00:46:35
			bloodletting is to remove blood.
		
00:46:38 --> 00:46:42
			It's just this is without the
cupping. So first is bloodletting.
		
00:46:44 --> 00:46:46
			And people say it's, it's
beneficial.
		
00:46:48 --> 00:46:52
			Okay, the land of hedgehogs is
hot. So cupping was more
		
00:46:52 --> 00:46:55
			beneficial for them. Hot and cold
temperatures have different
		
00:46:55 --> 00:46:58
			effects on the temperaments.
During the summertime in hot
		
00:46:58 --> 00:47:03
			countries. He comes out to the
outer part of the body and the
		
00:47:03 --> 00:47:07
			effect of coolness remains in the
inner parts of the body. For this
		
00:47:07 --> 00:47:12
			reason, one perspire is a great
deal on the summer. Okay, yet in
		
00:47:12 --> 00:47:16
			the cold because the inner
coolness foods take longer to
		
00:47:16 --> 00:47:20
			digest. And many illnesses occur
now in the cold countries and in
		
00:47:20 --> 00:47:25
			the winter, the heat of a person's
body goes to the inside, okay, of
		
00:47:25 --> 00:47:31
			the body, and food digesting is
faster. Good, vapor emits from the
		
00:47:31 --> 00:47:37
			urine and disease increased
decrease. According to the saying
		
00:47:37 --> 00:47:41
			of Bukhara Buck rots. In cold
temperatures, the inner parts of
		
00:47:41 --> 00:47:45
			the body become warmer, more sleep
is experienced and food is easily
		
00:47:45 --> 00:47:50
			digested. For this reason, rich
foods digest easily in the winter
		
00:47:50 --> 00:47:52
			and they take more time in the
summer. This is also the reason
		
00:47:52 --> 00:47:56
			that honey dates and other heat
heat creating foods do not affect
		
00:47:56 --> 00:48:00
			the people of the ages in cupping
the blood on the outer part of the
		
00:48:00 --> 00:48:04
			body is removed and in hijas the
heat is more on the outer part of
		
00:48:04 --> 00:48:10
			the body therefore, they need more
cutting bloodletting is from the
		
00:48:10 --> 00:48:14
			veins and on an inner part of the
body therefore it will not be
		
00:48:14 --> 00:48:18
			beneficial there. Okay, so the
prophets I said did not use
		
00:48:18 --> 00:48:22
			bloodletting he used a JAMA
instead. Okay.
		
00:48:24 --> 00:48:28
			Everyone understand now SallAllahu
barakaatuh Sydenham hamadryad
		
00:48:28 --> 00:48:32
			early, he was Samuel salah. Let's
take q&a now. Time for q&a.
		
00:48:34 --> 00:48:37
			And let's hear what you all have
to say.
		
00:48:39 --> 00:48:44
			Is hijama means fish to know
first, I'm assuming faster you
		
00:48:44 --> 00:48:47
			meant first. First is just
bloodletting.
		
00:48:49 --> 00:48:52
			Hey, Gemma is cupping and then
cutting the skin
		
00:49:04 --> 00:49:07
			did did Mohamed
		
00:49:08 --> 00:49:11
			Daniel put the name down of his
website so people can get trained
		
00:49:11 --> 00:49:14
			in hijama? Should we do a Safina
side of hijama course Do you think
		
00:49:14 --> 00:49:15
			people would sign up for the
		
00:49:17 --> 00:49:18
			Hey Gemma course.
		
00:49:19 --> 00:49:21
			Let's talk to Muhammad Daniel and
do it.
		
00:49:23 --> 00:49:26
			My student in the USA is a Muslim
sister good male hijab Of course,
		
00:49:26 --> 00:49:27
			female hijab Of course.
		
00:49:30 --> 00:49:32
			Okay, so Muhammad Daniel, can you
contact us please because we're
		
00:49:32 --> 00:49:34
			going to do it. If it's another
Prophet, peace be fine and we want
		
00:49:34 --> 00:49:35
			to be involved.
		
00:49:37 --> 00:49:42
			Okay, simple, simple equation. How
do we teach children about major
		
00:49:42 --> 00:49:45
			and minor sins? Well, you could
say something like if something is
		
00:49:45 --> 00:49:50
			explicitly forbidden in the Quran,
it's a major sin. If it is
		
00:49:51 --> 00:49:52
			forbidden,
		
00:49:53 --> 00:49:58
			in general, in the Sunnah, then
it's a minor sin. That's one way
		
00:49:58 --> 00:49:59
			the scholars have divided up by
the way
		
00:50:00 --> 00:50:04
			There is no there is no repeat
there is no one single answer of
		
00:50:04 --> 00:50:09
			what separates major sins from
minuses. Why is as if Allah wanted
		
00:50:09 --> 00:50:12
			the scholars to differ upon it,
some will include more in the
		
00:50:12 --> 00:50:15
			minor sins and more in the major
sins. So you should be worried.
		
00:50:15 --> 00:50:19
			Right? So for example, one of the
big debates is *, not
		
00:50:19 --> 00:50:23
			to say something disgusting here,
but it's debated. Is this a major
		
00:50:23 --> 00:50:27
			sin or a minor sin? It's debated,
right, because the Quran forbids
		
00:50:27 --> 00:50:32
			something in general that
considered a minor sin. Right? If
		
00:50:32 --> 00:50:36
			he's forbid something in specific,
it's a major sin. So for example,
		
00:50:36 --> 00:50:44
			the sexuality that the sexual
actions that the Quran forbids, is
		
00:50:44 --> 00:50:46
			Zina and luat.
		
00:50:48 --> 00:50:52
			homosexuality and adultery slash
fornication is forbidden,
		
00:50:52 --> 00:50:53
			explicitly
		
00:50:54 --> 00:51:00
			mentioned. Then there's a general
prohibition, which is suited to
		
00:51:00 --> 00:51:05
			Nottage which says, Your wives and
right hand possessions and
		
00:51:05 --> 00:51:09
			anything beyond that, then you've
gone to access. So therefore,
		
00:51:09 --> 00:51:13
			everything else, which would
include *, which would
		
00:51:13 --> 00:51:15
			include a doll, if someone had *
with adult,
		
00:51:17 --> 00:51:19
			sorry to have to talk about this
stuff, but people are weird these
		
00:51:19 --> 00:51:20
			days, what can you do?
		
00:51:23 --> 00:51:26
			Things like that. So that would
fall under the general
		
00:51:26 --> 00:51:28
			prohibition. So one of the
breakdowns
		
00:51:30 --> 00:51:33
			is that if the Quran specifies
something, it's a major sin. If
		
00:51:33 --> 00:51:38
			it's a general prohibition, it's a
minor sin. Okay? Now, the Sunnah,
		
00:51:39 --> 00:51:40
			when they go to the Sunnah,
		
00:51:41 --> 00:51:44
			they also have a breakdown. If the
prophets I send them forbid
		
00:51:44 --> 00:51:48
			something and mentions its
punishment. In specific or he
		
00:51:48 --> 00:51:50
			mentions it with severe language,
it's a major sin.
		
00:51:51 --> 00:51:55
			And if he mentioned something with
light language, just prohibition,
		
00:51:56 --> 00:52:01
			then it's a minor sin and can even
be just discouraged, depending on
		
00:52:01 --> 00:52:06
			how it's worded. So that's how
major and minor sins are broken
		
00:52:06 --> 00:52:06
			down.
		
00:52:08 --> 00:52:12
			Make sure you want to support this
[email protected] backs us up
		
00:52:12 --> 00:52:15
			inside, we really appreciate all
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00:52:15 --> 00:52:18
			patron by going to patreon.com
backslash V inside.
		
00:52:19 --> 00:52:25
			And we were also raising our funds
this this week. For the second
		
00:52:25 --> 00:52:30
			meal, it's going to cost us a
bunch of money to ensure that it's
		
00:52:30 --> 00:52:31
			staffed.
		
00:52:32 --> 00:52:35
			And if we don't have volunteers
for the food that the food is paid
		
00:52:35 --> 00:52:36
			for, we have to buy the food.
		
00:52:38 --> 00:52:44
			And the place has to be staffed
with someone to set it up. Okay.
		
00:52:44 --> 00:52:50
			So you can go to launch good.com
forward slash Safina society. And
		
00:52:51 --> 00:52:54
			the whole our new home of
communication with you all is
		
00:52:54 --> 00:53:00
			going to be the LOC Cosina 367,
Instagram page, la Cosina, three
		
00:53:00 --> 00:53:03
			Atla Cosina 367.
		
00:53:04 --> 00:53:09
			Okay, let's now take your
questions. It says Caitlin, Joe,
		
00:53:09 --> 00:53:13
			him how to get out of this daily
work grind that feels so
		
00:53:13 --> 00:53:14
			spiritually draining.
		
00:53:15 --> 00:53:18
			And it feels like our controllers,
employers controls well, they do
		
00:53:18 --> 00:53:22
			control you in a sense. If you
want money from them, you're lucky
		
00:53:22 --> 00:53:27
			if you have a good employer. Okay,
but I'll tell you one thing that
		
00:53:27 --> 00:53:31
			sometimes helps. I don't know if
this can help you. But I think air
		
00:53:31 --> 00:53:36
			pods is one of the best inventions
I got. I'm right here. Okay. And
		
00:53:36 --> 00:53:38
			you could put air pods, especially
if you wear hijab, no one's ever
		
00:53:38 --> 00:53:40
			gonna know. You could put your air
pods in.
		
00:53:42 --> 00:53:44
			And you could listen to the code
all day.
		
00:53:45 --> 00:53:48
			You could listen to talks all day
long, right? I love this
		
00:53:48 --> 00:53:53
			invention. This was a gift.
Someone got me. And on top of that
		
00:53:53 --> 00:53:54
			it has noise cancellation.
		
00:53:56 --> 00:54:00
			Which is like a scientific miracle
how they did this. Okay, I'm
		
00:54:00 --> 00:54:05
			exaggerating a little bit here.
But literally, if if you put them
		
00:54:05 --> 00:54:11
			on the noise decibel decreases, I
would probably venture to say 70%
		
00:54:12 --> 00:54:16
			which is really useful if you have
a headache, or you're in a noisy
		
00:54:16 --> 00:54:23
			place. So I would stick stick your
air pods in in your ear one year
		
00:54:23 --> 00:54:25
			at a time because it's actually
not that good to have stuff in
		
00:54:25 --> 00:54:28
			your ears all the time for health
purposes.
		
00:54:29 --> 00:54:31
			And when what you do is you
		
00:54:32 --> 00:54:36
			you listen to something benefited
but don't listen to the Quran
		
00:54:36 --> 00:54:43
			unless you can concentrate you can
do a non brain requiring task and
		
00:54:43 --> 00:54:46
			listen to Quran at the same time.
Because you can focus on the Quran
		
00:54:46 --> 00:54:49
			while cleaning dishes. For
example. There's no brain is used
		
00:54:49 --> 00:54:52
			when you're cleaning dishes. No
brain power is used when you're
		
00:54:52 --> 00:54:55
			driving these things. You're on
autopilot, right? So you can
		
00:54:55 --> 00:54:57
			listen to the Quran if you're
doing that. But if you're actually
		
00:54:57 --> 00:54:59
			like reading something, thinking
		
00:55:00 --> 00:55:02
			then you cannot listen to the
Quran you can listen to the vicar
		
00:55:02 --> 00:55:05
			but not the Quran. And you can
listen to talks and lectures etc.
		
00:55:07 --> 00:55:07
			Okay
		
00:55:11 --> 00:55:13
			only one one or two more questions
we started late but we gotta run
		
00:55:15 --> 00:55:20
			non Muslims says No wait, even
Mohammed, non Muslim family want
		
00:55:20 --> 00:55:23
			to give me their estate will
someone Muslim in their secular
		
00:55:23 --> 00:55:28
			will? Yes the scholars have have
deemed it you can take it not as
		
00:55:28 --> 00:55:32
			inheritance but as under the
ruling that wealth is always
		
00:55:32 --> 00:55:35
			better in the hands of a Muslim
than a non Muslim. Oh, that's
		
00:55:35 --> 00:55:38
			discrimination blah blah blah. No,
it's not it's because the Muslim
		
00:55:38 --> 00:55:42
			will give it it's how wealth
belongs to Allah. And Allah Allah
		
00:55:42 --> 00:55:48
			has conditions for wealth. He has
commandments for wealth, like
		
00:55:48 --> 00:55:54
			what? Like Zika and that Zika
applies to all wealth. Most of
		
00:55:54 --> 00:55:55
			them are none
		
00:55:56 --> 00:55:59
			but obviously the Muslim non
believer is not going to discharge
		
00:55:59 --> 00:56:03
			the cat. So the wealth is always
better in the hands of the Muslim
		
00:56:03 --> 00:56:06
			who will observe God's law
regarding that wealth. It's as
		
00:56:06 --> 00:56:11
			simple as that. Okay, so you can
take it with the intention of
		
00:56:13 --> 00:56:16
			that that the wealth is better in
the hands of a Muslim than another
		
00:56:16 --> 00:56:17
			Muslim.
		
00:56:20 --> 00:56:22
			In the Hanafi method, are men
allowed to wear silver chain
		
00:56:22 --> 00:56:25
			around their neck? Not that I know
of I think that it's they're not
		
00:56:25 --> 00:56:27
			allowed to have any jewelry except
one ring but you can ask.
		
00:56:36 --> 00:56:41
			Nigma Barca is on. I guess that's
Barcelona bark. Barcia Halima wa
		
00:56:41 --> 00:56:42
			had travelling light.
		
00:56:44 --> 00:56:48
			Sophia Begum, Albanian revert how
were you in Albania new Eva I
		
00:56:48 --> 00:56:51
			thought Albanians are 100%
Muslims. Am I wrong about that? I
		
00:56:51 --> 00:56:53
			must have been wrong about that.
		
00:56:57 --> 00:57:01
			Can you not give inheritance if a
son or daughter is fast sick or le
		
00:57:01 --> 00:57:01
			Bidda?
		
00:57:02 --> 00:57:06
			If it's a bit too mo cafetera you
cannot give them inheritance.
		
00:57:07 --> 00:57:07
			Good.
		
00:57:08 --> 00:57:10
			If it's a bit amorphous silica
		
00:57:11 --> 00:57:15
			then yes they could they would
still inherit if I'm not mistaken.
		
00:57:15 --> 00:57:18
			We can double check that but but
from what I do, they will inherit
		
00:57:18 --> 00:57:21
			if they are just on an innovation.
		
00:57:22 --> 00:57:24
			It's only if they become a full
ons in deep.
		
00:57:26 --> 00:57:28
			Do we have to pray Janessa to a
member who apostate and of course
		
00:57:28 --> 00:57:33
			not. No, there's no Janessa nor is
he buried as a Muslim. Go well,
		
00:57:33 --> 00:57:36
			you apostate it, you became an
atheist. So the atheists bury you,
		
00:57:36 --> 00:57:38
			they're gonna burn you whatever
they're going to do with you. And
		
00:57:38 --> 00:57:41
			now of course, you wouldn't want
someone to be buried and I think
		
00:57:41 --> 00:57:44
			I've been burned. I think that's
something that the Muslim can
		
00:57:45 --> 00:57:50
			can intervene there because that's
desecration of a human body
		
00:57:51 --> 00:57:54
			and bury him normally in a non
Islamic graveyard, non Muslim
		
00:57:54 --> 00:57:55
			graveyard.
		
00:57:57 --> 00:58:01
			Okay, and we you wouldn't have to
do washing or anything like that
		
00:58:01 --> 00:58:03
			you just bury him the regular way
people are buried.
		
00:58:05 --> 00:58:09
			I heard giving charity removes the
verb of Allah and protects us.
		
00:58:09 --> 00:58:11
			It's you can imagine
		
00:58:12 --> 00:58:16
			what charity does to people. It
removes any punishments that we
		
00:58:16 --> 00:58:21
			were going to receive. It comes up
as a firewall and blocks that
		
00:58:21 --> 00:58:22
			punishment.
		
00:58:23 --> 00:58:27
			Are men are allowed to wear chains
in the medical method? No in our
		
00:58:27 --> 00:58:32
			method, in the medical method is
very austere and dry on jewelry.
		
00:58:32 --> 00:58:35
			You're allowed one silver ring
maximum and this is not even a
		
00:58:36 --> 00:58:39
			silver ring. Someone asked was
this gold? Of course it's not
		
00:58:39 --> 00:58:41
			gold. Do you think a Muslim is
going to wear gold and do a
		
00:58:41 --> 00:58:46
			livestream about Islam? No offense
or anything, but it has gold color
		
00:58:46 --> 00:58:47
			maybe?
		
00:58:48 --> 00:58:53
			Or bronze color, but the maximum A
Muslim man is allowed to wear is
		
00:58:53 --> 00:59:00
			one silver ring no other jewelry
why? Because medic may still have
		
00:59:00 --> 00:59:04
			the verse Oh, am I gonna show Phil
Hill yet you have a menu on a
		
00:59:04 --> 00:59:06
			shelf at Hillier at Waterford
Crystal emulator and we'll be in
		
00:59:06 --> 00:59:11
			Abuja Hello. All right, is this
one who was raised wearing jewelry
		
00:59:11 --> 00:59:15
			and now he argues and doesn't make
any sense. Meaning Maddox said
		
00:59:15 --> 00:59:16
			Allah would not make fun of
something halal.
		
00:59:17 --> 00:59:21
			So It's haram. He's making fun of
something a boy raised up in
		
00:59:21 --> 00:59:25
			jewelry. Okay. So Sumatra.
		
00:59:26 --> 00:59:31
			And so the one of the wisdoms
behind that is that it makes a
		
00:59:31 --> 00:59:36
			person whimsical, makes a man
renders him to be whimsical, and
		
00:59:36 --> 00:59:39
			excess in his vanity, and
therefore it gets to his head so
		
00:59:39 --> 00:59:43
			he doesn't even make sense
anymore. He's, he's become a vain
		
00:59:43 --> 00:59:48
			person also decreases the value of
gold because if half the
		
00:59:48 --> 00:59:52
			population cannot own gold
jewelry, then there's more gold to
		
00:59:52 --> 00:59:57
			go around. And money needs to go
around just like body and blood in
		
00:59:57 --> 01:00:00
			the body. That's why we're all
about
		
01:00:00 --> 01:00:04
			moving money moving money, invest,
buy, sell, give sadaqa move the
		
01:00:04 --> 01:00:09
			money, hoarding money, having tons
of gold sitting in your house and
		
01:00:09 --> 01:00:14
			slowing down your economy,
hoarding your cash. It's like the
		
01:00:14 --> 01:00:17
			blood not moving in the body. It
makes the society sluggish.
		
01:00:18 --> 01:00:21
			Economics is a big part of our
religion. We want the money to
		
01:00:21 --> 01:00:24
			move. That's why spending is
better than hoarding.
		
01:00:27 --> 01:00:29
			All right, folks, we have to stop
here. Unfortunately.
		
01:00:31 --> 01:00:36
			It is asking you about believing
in dreams. No true dreams. If it's
		
01:00:36 --> 01:00:38
			a true dream, you have to firstly
make sure if it's a true dream or
		
01:00:38 --> 01:00:42
			not, if it's a true dream, it's
yucking it up and it's interpreted
		
01:00:42 --> 01:00:47
			properly. You believe in it with
yuping The timing is for Allah,
		
01:00:48 --> 01:00:50
			but it has to be interpreted
properly. That's the hard work.
		
01:00:51 --> 01:00:54
			But it is yucky it is a source of
your pain and is given from the
		
01:00:54 --> 01:00:57
			Prophet sallallahu alayhi wa salam
for us to believe that it is
		
01:00:57 --> 01:01:01
			European Imam Malik confirms that
he said it is type of ye from
		
01:01:01 --> 01:01:06
			Allah subhanaw taala and it is a
serious matter that we should have
		
01:01:06 --> 01:01:11
			firm belief in it and then wait
until Allah Tada brings it good
		
01:01:11 --> 01:01:13
			well Cody how that was stuck for
Allah Allah Allah como como la que
		
01:01:13 --> 01:01:17
			la Chiron was salam aleikum wa
rahmatullah wa barakato.
		
01:01:44 --> 01:01:45
			Job
		
01:01:53 --> 01:01:54
			know
		
01:01:56 --> 01:01:57
			Google