Shadee Elmasry – NBF 13 The Ba Who Spoke + Q&A on Dreams, Heartbreak, and Qareen Devils

Shadee Elmasry
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The speakers discuss the importance of science and purification in removing obstacles and diseases, the use of words to describe emotions and actions, finding a clear dream, protecting oneself from the virus, and finding a way to love and limit time. They stress the need for a clear understanding of the language and finding a person to love, finding a way to limit time, and knowing one's solar output. The speakers also mention a study on solar watts and the potential for better and better behavior, and emphasize the importance of fixing dedit yada dedit and praying for good deeds to avoid mistakes and confusion. They stress the need for acceptance and love in the world to avoid mistakes and confusion, and mention the use of "will" and "willful" to describe actions and events, and the need for acceptance and love in the world to avoid mistakes and confusion.

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			get smaller Rahman Al Rahim Al
hamdu lillah wa Salatu was Salam
		
00:00:09 --> 00:00:13
			ala Rasulillah. While early he was
happy women whether long Salli ala
		
00:00:13 --> 00:00:15
			Sayidina, Muhammad and the localu
via
		
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			Wi Fi at the annual she felt when
I was slightly while the while he
		
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			was the he was selling to slim and
cathedra on pipe and Mubarak and
		
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			we welcome everybody to nothing
but facts. What number are we on
		
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			random number 14 Nothing but facts
14. Today in which today's
		
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			Thursday, so stories of the odia
we're gonna start covering
		
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			the biggest cut on mats that
happened to the people before
		
00:00:48 --> 00:00:54
			Islam today. And the greatest of
all karamat is the Kurama of Santa
		
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			Maria. And some people said she's
a prophet. But this is not the
		
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			dominant opinion because Allah
subhanaw taala calls her in the
		
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			Quran Siddiqa. She's a Sadiq Sadiq
has the highest level of Wilayah
		
00:01:09 --> 00:01:13
			after prophet hood is the highest
level and she has the greatest
		
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			karama that any person any Muslim
has any believer has ever
		
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			experienced and Allah Tada. Of
course that reports it of course,
		
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			that is the birth of Satan. Now
isa even muddiman. That wasn't her
		
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			only cut Alma. She had the Kurama
that she used to receive fruits in
		
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			the winter that were the that were
the fruits harvest of the summer,
		
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			and fruits of the summer that
would have been harvests of the
		
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			winter. And so she always had food
and she was dedicated to the
		
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			temple, her father dead her mother
and her father dedicated her to
		
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			the temple and used to be that
only boys could do that could be
		
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			dedicated to the temple girls
weren't dedicated to the temple.
		
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			But because her father made the
oath that her father was the chief
		
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			of the venue. So I eat at that
time, and they made an oath.
		
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			And so she was she received a room
and her say to Miriam's mother,
		
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			and sit, had a sister, that sister
was the wife of Satan as academia.
		
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			So the prophets Zakariya A great
prophet is that good idea? is in a
		
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			sense, his wife is the niece is
the aunt of Satan marry him and
		
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			that's why they took over her
wellbeing after saying as academia
		
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			was her guardian after that, and
he was the chief rabbi, and he was
		
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			a prophet at the same time. And so
after said, Now Imran passed away,
		
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			my aim have been to Imran and
Satan as academia took over her
		
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			guardianship and would go and
witness that Miriam has food from
		
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			the winter in the summer, and
fruit from the summer in the
		
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			winter. Well, when ALLAH SubhanA
wa Tada wants to make one of his
		
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			science clear. What does he do? He
makes it in such a way that it
		
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			cuts off and removes any
possibility of misinterpretation
		
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			is if there was just food there.
I'd say the medium would it would
		
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			be asked Where did you get this
food from? She said it's from
		
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			Allah. Okay. It just comes. Well,
a person could think well, maybe
		
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			she went and got it. Nobody saw
her. Maybe someone came and
		
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			brought it to her and nobody saw
him. Right? Well, the proof
		
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			against that is that it was fruit
that was out of season so that
		
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			nobody could actually have done
this. Nobody could have brought it
		
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			for her. And Allah Tada cuts off
any possibilities of doubts, or
		
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			other theories alternate theories
on how somebody would have gotten
		
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			this food. So Santa Maria, she had
the greatest of Cutco mats. But
		
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			that's not who we're going to talk
about. today. We're going to talk
		
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			about another man from the bene
Surah eel. And that man is Judah
		
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			age. And he is a great monk. He
was a great monk who was mentioned
		
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			in the Hadith of the prophets of
Allah when he was salam. That his
		
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			Kurama is, what was one of the
very, you can count these
		
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			comments. It only happened three
times that a person received the
		
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			karama that he received
		
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			we got
		
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			who's not gonna like that weird.
Maybe kids or Dell from school or
		
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			something. Dude, age, was a great
monk, and he was a worshiper, and
		
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			many of you know the story, but a
lot of people don't know these
		
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			stories, right? And we teach here
for people learning Islam from the
		
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			beginning, right? Judah, he was a
monk. And this monk was one of the
		
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			better and the best of the monks
of Benny of surah. Isla at that
		
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			time, and he had a school and he
had students and he had disciples,
		
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			okay. Is the St. Jude age
		
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			His other monks, he kept
outstripping them in every way,
		
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			shape and form he would outstrip
all the other monks who would do
		
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			better than them. Until they got
jealous of him. And they got
		
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			jealous of him. They plotted and
schemed against him. What did they
		
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			do? They said, let's, let's test
Georgia. Ah, okay. Let's test him
		
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			out. Are we going to test him out?
Let's test him out by sending him
		
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			a prostitute. So on a rainy night,
they told the prostitute, a local
		
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			prostitute, go wait until it rains
next time it rains, then go knock
		
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			on his door, okay, and pretend
you're some Meek traveler, and
		
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			you're weak and it's raining and
you're a righteous man. Let me
		
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			help me in. Let me in. So she
does.
		
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			And she does this to St. Jude age
on a rainy, cold, dark, rainy
		
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			night. And he thinks to himself,
what is he going to do? He can't
		
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			himself leave the house and sleep
outside in the mud. He can't turn
		
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			her away from his door. Okay, so
what's going on, so he lets her
		
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			in.
		
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			And he spends the entire night
		
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			lighting a fire and spends the
entire night sitting in front of a
		
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			fire with his back to her and his
hand on the fire.
		
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			And he spent the entire night
focused on this fire so that he
		
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			could always keep the punishment
of this temptation in mind because
		
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			temptation.
		
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			Temptation, shooting instant post
temptation is something that can
		
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			only be nullified or only be
neutralized by a severe or
		
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			serious,
		
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			severe or serious pain. Because
what is pleasure? Right pleasures
		
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			are these temptations is pleasure.
And pleasure. Okay, is new,
		
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			neutralized by pain, right?
pleasures neutralized by pain. So
		
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			he kept pain on his mind at all
times. And because pain was on his
		
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			mind at all times, he was able to
get through the entire night. And
		
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			in the morning, as soon as the
light broke, he opened the door.
		
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			And he said, Okay, call us now you
have to leave. You have no reason.
		
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			Right? So she left. But she had a
job, who's to get pregnant from
		
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			job age? And she didn't fulfill
the job. So what does she do? She
		
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			goes to a shepherd. And She tempts
this poor shepherd. And she gets
		
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			pregnant from the serpent. And you
know, and women can know when
		
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			they're, you know, they're there.
They're able to become pregnant.
		
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			And on that night, she knew I
could become pregnant. So she
		
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			became pregnant from the shepherd.
When she became pregnant now we
		
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			express them back in the old days,
you don't know you're pregnant
		
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			until way later. Right? Not like
today.
		
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			So when she when he finally she
became pregnant, she went off and
		
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			she started yelling and telling
everybody spreading rumors.
		
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			Alright, you all saw me? You all
saw me walking here last night.
		
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			That's God just house right? They
said, Yes, we did see you.
		
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			He impregnated me. And she starts
spreading this room. And this is
		
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			Joe rageous. Baby and he refuses
to take care of me blah, blah,
		
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			blah. And he calls himself a monk.
And then all the other scholars of
		
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			the venue Surah eat and they're
monks and everybody, they all in a
		
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			sense, ganged up on your age. And
they became so enraged with Judah
		
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			age that he lost all of his
disciples except to whoever Allah
		
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			had mercy upon. He lost it all.
They went and the people came and
		
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			they tore down his monastery, the
area of where he lived and
		
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			worshipped and the masjid that he
had there, and the the place where
		
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			the students lived and all the
other teachers taught, they tore
		
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			it all down out of anger. They
took hammers and clubs,
		
00:09:03 --> 00:09:07
			and they yanked everything down
and destroyed everything. Jura Age
		
00:09:07 --> 00:09:12
			ended up having to almost leave
and live in the woods because of
		
00:09:12 --> 00:09:17
			how outcasted he was. And he just
prayed and prayed and he kept his
		
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			Eman until finally,
		
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			the woman the prostitute gave
birth. What is the way out from
		
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			this? Right? This is a complete he
said she said, there's no DNA
		
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			testing. There is no eyewitnesses.
There's there's nothing and rumors
		
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			are a massive problem. That's why
it's called bullets and a rumor
		
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			is a type of thing where you
actually have to prove yourself
		
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			innocent to people for it's so
provocative. The people have
		
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			believed it and you have to prove
yourself innocent. That's why
		
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			rumors are so bad. It's because
it's almost like sad Isha when the
		
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			rumors
		
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			Read for her say that Isha.
		
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			She said, It's you have already
believed it. What can I say?
		
00:10:08 --> 00:10:11
			There's no evidence for this, but
you have already believed it. So
		
00:10:11 --> 00:10:15
			that's the definition of a rumor.
It's something that people, they
		
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			want to believe it. It's so
provocative and so crazy, right?
		
00:10:20 --> 00:10:23
			They want to believe that's the
depth, the real definition of a
		
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			rumor. God was in this position.
There's nothing you could say.
		
00:10:27 --> 00:10:32
			Right? There's no explanation. But
Allah subhana wa, tada showed him
		
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			his way out.
		
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			And he was given an A him an
inspiration.
		
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			In front of everybody, find this
woman in public, where there is a
		
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			lot of people and point to the
baby and say, Who is your father?
		
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			And the baby will speak.
		
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			And he did. He waited, waited
until the day that came where she
		
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			was with the baby in front of a
lot of people. And everyone was
		
00:11:04 --> 00:11:08
			watching what is Jurij doing what?
Like he's disgraced. He comes back
		
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			and in front of everybody. He
points to the babies, who is your
		
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			father, and the baby speaks and
says, My father is the shepherd
		
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			and everyone sees it. It's much
nobody can deny it. No, but even
		
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			if there are people who want it to
deny it, they can't deny it
		
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			because too many people there. And
it's impossible to rally everybody
		
00:11:28 --> 00:11:30
			to have the same opinion on
things.
		
00:11:31 --> 00:11:34
			That's the idea of mutawatir
something that it's impossible to
		
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			organize everybody and have the
same opinion and come up whether
		
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			it's alive or otherwise. So Judah
age became the second of three
		
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			people who had experience with a
baby speaking, prophesy. centum
		
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			said it happens only three times
in the creation that a baby spoke
		
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			that baby, the son of the
shepherd,
		
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			say now you said the MME of course
after him. And in another office
		
00:12:05 --> 00:12:08
			also before say nice of Imodium,
there was a pious woman.
		
00:12:09 --> 00:12:13
			And if you ever heard of us hobble
of dude in Surah till borouge,
		
00:12:13 --> 00:12:18
			there was a period of time where
kings had this habit of
		
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			eliminating what they believe to
be seditious minorities. And these
		
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			seditious minorities were at some
point the Jews and sometimes the
		
00:12:29 --> 00:12:33
			Christians, the early Christians,
the Benissa, eat, I should say, so
		
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			when they were still upon to hate
and they were the Benissa Eid, and
		
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			then even some say afterwards, it
was the Christians. The pagans,
		
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			would want to get rid of this
minority that they felt was a
		
00:12:45 --> 00:12:49
			seditious minority. And the fast
way to do it was just too big of
		
00:12:49 --> 00:12:54
			you dig a huge ditch, it took a
month or more for the army to dig
		
00:12:54 --> 00:12:57
			and fill it with timber and with
wood
		
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			and with charcoals and then set it
ablaze. And then literally arrests
		
00:13:05 --> 00:13:09
			all every single individual from
the seditious minority.
		
00:13:11 --> 00:13:14
			And simply throw them in the
garbage, essentially, just throw
		
00:13:14 --> 00:13:16
			them away, throw them into the
fire.
		
00:13:18 --> 00:13:22
			What we call today genocides,
that's us Harbor, that dude means
		
00:13:22 --> 00:13:27
			the ditch. So the third baby to
speak, is a woman of bene Surah Al
		
00:13:28 --> 00:13:29
			who had a lot of Amen.
		
00:13:31 --> 00:13:36
			But the softest point for any
human being is a mother for the
		
00:13:36 --> 00:13:40
			baby, we can all agree upon that.
A mother for the baby is the
		
00:13:40 --> 00:13:45
			softest spot that a person could
have in their heart. And she had
		
00:13:45 --> 00:13:50
			the mother in her, the baby in her
hands. And she went and she
		
00:13:50 --> 00:13:54
			thought to herself, the thought
crossed her mind from Bliss. What
		
00:13:54 --> 00:13:58
			if you utter the word of Schick?
Just say what they want to say.
		
00:13:58 --> 00:13:59
			They want you to say
		
00:14:01 --> 00:14:04
			and then go far, far away. Then
you could raise your baby upon
		
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			Amen.
		
00:14:06 --> 00:14:11
			You can raise your baby upon Amen.
Okay. And he could be a secret
		
00:14:11 --> 00:14:15
			believer and he could preach the
truth later on in life. This was
		
00:14:15 --> 00:14:19
			bliss his trick to get her to say
no, by the way on our Shetty we
		
00:14:19 --> 00:14:23
			wouldn't be allowed to say
anything, as long as it doesn't
		
00:14:23 --> 00:14:26
			bring a harm to another person.
For example, you can accuse
		
00:14:26 --> 00:14:28
			someone of Zina you can accuse
somebody of something
		
00:14:30 --> 00:14:33
			and you wish you if you said
someone said to you okay say that
		
00:14:33 --> 00:14:36
			you worship this idol or I'll kill
you. You could say fine, I wish
		
00:14:36 --> 00:14:40
			have died. But that's happened to
a mob and yes, it will be
		
00:14:40 --> 00:14:43
			permissible. But for her in their
city, I wasn't.
		
00:14:45 --> 00:14:50
			And she the baby spoke and she
said Mother Do not do it. Jump and
		
00:14:50 --> 00:14:55
			Allah will protect us. And they
jumped. Some people say for some
		
00:14:55 --> 00:14:59
			of those mean that they had the
Kurama of Satan Ibrahim that
		
00:15:00 --> 00:15:03
			They didn't feel pain. And Allah
knows best about that. But that
		
00:15:03 --> 00:15:07
			today is our first story of the
Olia. In our series of stories of
		
00:15:07 --> 00:15:11
			actually the second. The first was
Abdullah Andalusi, who we talked
		
00:15:11 --> 00:15:15
			about last week. And we said about
him that he had the amazing story
		
00:15:15 --> 00:15:17
			that he actually,
		
00:15:18 --> 00:15:21
			amen left his heart. When he
belittled
		
00:15:22 --> 00:15:27
			a Jew, he belittled a Jew, he
humiliated a Jew. And that Jew
		
00:15:27 --> 00:15:29
			ended up taking the shahada later
on.
		
00:15:30 --> 00:15:35
			And Abdullah Andalusi ended up a
pasta eating out of Islam, for the
		
00:15:35 --> 00:15:40
			sake of the love of a Christian
girl that entered his heart. And
		
00:15:40 --> 00:15:44
			that ALLAH SubhanA, WA Tada
relented upon him, he returned
		
00:15:44 --> 00:15:48
			back to Islam was excellent in his
Islam, and the Christian girl
		
00:15:48 --> 00:15:54
			became a Muslim. Say now Ali came
to her in a dream and said that
		
00:15:54 --> 00:15:58
			there is Have no fear there is
only one the message of Muhammad
		
00:15:58 --> 00:16:00
			is true because that Christian
girl she only grew up on
		
00:16:00 --> 00:16:06
			Christianity. See, she was so
sincere about it. Get and say and
		
00:16:06 --> 00:16:09
			it came and said the message of
Muhammad is true. And is the only
		
00:16:10 --> 00:16:14
			true message left on the earth.
Message of Acer has been corrupted
		
00:16:14 --> 00:16:17
			and altered, it's unknown. There's
no way to know what he said
		
00:16:17 --> 00:16:21
			anymore, except some general
things. And so she ends up
		
00:16:21 --> 00:16:24
			becoming Muslim and going and
marrying Abdullah Andalusi. That
		
00:16:24 --> 00:16:28
			was the first one about what so
maybe last week at some point, we
		
00:16:28 --> 00:16:31
			talked about that. And today we've
covered judo. Ah, so with that,
		
00:16:31 --> 00:16:33
			let us open up now.
		
00:16:34 --> 00:16:38
			All right, and we could start with
Ryan by the time I open my Insta
		
00:16:38 --> 00:16:42
			Ryan, what do you have? Somebody
asked regarding Maryam, where is
		
00:16:42 --> 00:16:49
			the true location this took place?
Jerusalem, Jerusalem, the the
		
00:16:49 --> 00:16:50
			Satan Maryam.
		
00:16:52 --> 00:16:55
			If, if I'm not mistaken the
temples in Jerusalem
		
00:16:57 --> 00:17:01
			was at Nazareth, Allahu Allah. But
I believe that the temple that it
		
00:17:01 --> 00:17:05
			took place in is Jerusalem and
Allah knows best maybe we could
		
00:17:05 --> 00:17:09
			probably look at it in the book
nasaga Some people say are
		
00:17:09 --> 00:17:14
			Nazarenes the word in Assata isn't
true is some attributed as the
		
00:17:14 --> 00:17:16
			Arabic for helpers.
		
00:17:17 --> 00:17:20
			Okay, like the unsought of the
prophets I said them and others
		
00:17:20 --> 00:17:25
			say the Masada or the Nazarenes
because that's where say Nisa was
		
00:17:25 --> 00:17:28
			born a low atom it could be that
so we have to look at that detail.
		
00:17:29 --> 00:17:35
			What else? Someone also asked was
the food from the angel nicaya or
		
00:17:35 --> 00:17:38
			from Gibreel Allah Adam who the
food was which Angel brought the
		
00:17:38 --> 00:17:41
			food Allah knows best it could
have been someone else completely
		
00:17:41 --> 00:17:42
			from mica it or isn't it?
		
00:17:44 --> 00:17:48
			Next, someone asked how much
effort should we make in clearing
		
00:17:48 --> 00:17:51
			doubt and other people if we think
our action might create doubt in
		
00:17:51 --> 00:17:55
			others, even if they create even
if the action itself is sound?
		
00:17:56 --> 00:17:59
			Okay, this question says my action
is sound but people have doubts
		
00:17:59 --> 00:18:05
			about it. The answer to that is
the prophesy centum told us to
		
00:18:05 --> 00:18:09
			watch a reputation guard your
reputation, you need a sound
		
00:18:09 --> 00:18:14
			reputation, there's so much is
this a type of RIA for the sake of
		
00:18:14 --> 00:18:18
			reputation like doing an act of
worship, just to improve your
		
00:18:18 --> 00:18:21
			reputation? That is something
that's a real it's a show it's a
		
00:18:21 --> 00:18:27
			type of it's a bad thing, but to
guard your reputation from being
		
00:18:29 --> 00:18:32
			having a bad reputation is not
Lubitz recommended. It's
		
00:18:32 --> 00:18:36
			desirable. It's almost obligatory
the prophesy Sam said it Tacoma,
		
00:18:36 --> 00:18:41
			well Multan to Him, be mindful of
where you can get accused the
		
00:18:41 --> 00:18:43
			places of where you can get
accused, for example, we have a
		
00:18:43 --> 00:18:49
			place here, Eastern f, where in
the spring and summer, there's
		
00:18:49 --> 00:18:54
			just no one's dressed. There are
bars, it's parties. It's not
		
00:18:54 --> 00:18:58
			place. It's not somewhere where
any Muslim should be seen, right?
		
00:18:59 --> 00:19:02
			Unless you just pass it through.
So if you're hanging out there,
		
00:19:03 --> 00:19:07
			and someone sees you, you kind of
have a reputation. Right? So
		
00:19:07 --> 00:19:11
			prophesy centum said of Tacoma
Walton to him, stay away from the
		
00:19:11 --> 00:19:14
			locations where you could be
accused of something when the
		
00:19:14 --> 00:19:16
			prophesy said them had married,
and this is the proof that the
		
00:19:16 --> 00:19:20
			prophesy son did not have these
massive elaborate weddings. Okay,
		
00:19:21 --> 00:19:23
			the Sahaba themselves.
		
00:19:24 --> 00:19:27
			Someone's cooking some really good
food, you smell that mandala.
		
00:19:29 --> 00:19:31
			The tenants downstairs are
cooking, it's coming through the
		
00:19:31 --> 00:19:31
			floor.
		
00:19:33 --> 00:19:33
			But
		
00:19:34 --> 00:19:38
			the prophesy Salam who was walking
with his wife and the Sahaba did
		
00:19:38 --> 00:19:41
			not had not attended. They didn't
know he got married. So he said,
		
00:19:41 --> 00:19:43
			This is my wife to sit on
Missoula. We would never accuse
		
00:19:43 --> 00:19:47
			you or think ill of you. He said
yes, but shaytaan can play games
		
00:19:47 --> 00:19:51
			with you. So you got to always
make sure that people don't think
		
00:19:51 --> 00:19:53
			you're doing something bad and
they're and people who have FIP
		
00:19:53 --> 00:19:57
			and they don't have understanding.
They have no problem always saying
		
00:19:57 --> 00:19:59
			By the way, just so for your
information. What I
		
00:20:00 --> 00:20:03
			was doing is this that in the
other? Right? Just to make sure
		
00:20:03 --> 00:20:07
			that nobody assumes something
false about them? Or has a
		
00:20:07 --> 00:20:10
			suspicion about them? Because,
yes, I trust you. I don't trust
		
00:20:10 --> 00:20:13
			the police in the same way, like
teenagers when they start driving.
		
00:20:14 --> 00:20:16
			I don't want you driving at night.
Well, you don't trust me. I trust
		
00:20:16 --> 00:20:19
			you. I don't trust the other
people on the road, right?
		
00:20:19 --> 00:20:20
			Likewise,
		
00:20:22 --> 00:20:25
			oh, why can't I have my iPad and
go to the room and or get a cell
		
00:20:25 --> 00:20:27
			phone? Why can I get a mobile
phone and just take the computer
		
00:20:27 --> 00:20:33
			in my room, son, daughter, I trust
you. I don't trust the police. The
		
00:20:33 --> 00:20:38
			police can whisper to you. I don't
trust myself. Right? We that's
		
00:20:38 --> 00:20:40
			what we have. And it's not so
people can whisper to others. So
		
00:20:40 --> 00:20:44
			you have to make sure always to
clarify things so that people
		
00:20:44 --> 00:20:49
			don't take a bad opinion of you.
Next. Nowadays, everyone's main
		
00:20:49 --> 00:20:53
			motivation is to move away from
pain to pleasure, both things. But
		
00:20:53 --> 00:20:58
			can the tests of pleasure be more
difficult? Yeah, the question was
		
00:20:59 --> 00:21:04
			pleasure to pain. By the way, it's
not nowadays, it's at all times,
		
00:21:04 --> 00:21:09
			and all creatures. Every single
creature is created with a fitrah
		
00:21:10 --> 00:21:16
			instinct that Allah has inspired
inside of that creation, to avoid
		
00:21:16 --> 00:21:19
			what hurts it. And to go to what
pleases it.
		
00:21:21 --> 00:21:23
			Every single one of us is the
same.
		
00:21:24 --> 00:21:29
			The only difference is knowledge.
The wali of Allah, this is a great
		
00:21:29 --> 00:21:34
			story. Because the question was,
is could pleasure be more worse
		
00:21:34 --> 00:21:40
			fit into them pain yet? The answer
is yes. It 100% is okay. But there
		
00:21:40 --> 00:21:43
			was a Zen ahead. He was an
ascetic.
		
00:21:44 --> 00:21:45
			And the king brought him.
		
00:21:46 --> 00:21:51
			And the king was a luxurious King
on a throne with me, with women,
		
00:21:51 --> 00:21:52
			fanning Him, etc.
		
00:21:53 --> 00:21:57
			So he, he sat, and they were
talking, and the king just took an
		
00:21:57 --> 00:21:59
			interest in this in this, he said,
		
00:22:00 --> 00:22:02
			and he said, there's no difference
between you and me.
		
00:22:04 --> 00:22:06
			The king said, How is there no
difference? You're left off this
		
00:22:06 --> 00:22:12
			entire dunya you're a mate, you're
an amazing worshiper, he said, The
		
00:22:12 --> 00:22:16
			Zed said, I'm telling you, there's
no difference between you and me.
		
00:22:16 --> 00:22:25
			He said, I flee from pain and seek
pleasure. You also flee from pain
		
00:22:25 --> 00:22:31
			and seek pleasure, we can see that
you have Ms. Seuss, and woman
		
00:22:31 --> 00:22:33
			fanning you and cooking meat for
you.
		
00:22:35 --> 00:22:41
			But the difference is, I have
knowledge and you are ignorant. I
		
00:22:41 --> 00:22:45
			have knowledge that the pleasures
of this life, they're only good in
		
00:22:45 --> 00:22:46
			a proportion.
		
00:22:47 --> 00:22:49
			Eventually they lead you to a
depression.
		
00:22:50 --> 00:22:55
			Okay, because they get dull, they
get dull. So you can only have
		
00:22:55 --> 00:22:58
			let's say, the most pleasurable
evening of your life. Imagine, I
		
00:22:58 --> 00:23:01
			was imagine there's forget there's
no halal and haram, the most
		
00:23:01 --> 00:23:05
			pleasurable evening in this world
of your life? Describe it, outline
		
00:23:05 --> 00:23:06
			it in your mind.
		
00:23:08 --> 00:23:12
			I mean, we everyone could probably
do that. outline it in your mind,
		
00:23:12 --> 00:23:17
			what would that most pleasurable
day of your life look like? From
		
00:23:17 --> 00:23:22
			morning to evening, so you sleep.
Now, if you were to repeat that,
		
00:23:22 --> 00:23:25
			the next day, and the next day and
the next day, and that's all you
		
00:23:25 --> 00:23:26
			did,
		
00:23:27 --> 00:23:30
			by the end of the year, you'd be
in depression. Because that half
		
00:23:30 --> 00:23:35
			the soul of the person in this
life is meant for a moderation, of
		
00:23:35 --> 00:23:36
			pleasure,
		
00:23:38 --> 00:23:43
			a moderation of sacrifice, and an
abundance of the that's how that's
		
00:23:43 --> 00:23:48
			the formula of happiness in this
life. And then an abundance of
		
00:23:48 --> 00:23:52
			helping others being out there for
others thinking of others, and
		
00:23:52 --> 00:23:57
			also a goal that is outside of
you. So a function is something
		
00:23:57 --> 00:24:01
			that I can think of not myself. So
when you collapse into yourself,
		
00:24:01 --> 00:24:05
			you literally collapse into an
abyss. So the Zen head was
		
00:24:05 --> 00:24:09
			essentially saying, we're not
different. I just have knowledge
		
00:24:09 --> 00:24:13
			of things of the prophetic of the
right way to maximize my happiness
		
00:24:14 --> 00:24:17
			and decrease my misery. You just
are ignorant.
		
00:24:18 --> 00:24:21
			The king Believe it or not, it's
settled in his mind. And he
		
00:24:21 --> 00:24:24
			weighed and thought about it and
then invited him again. The king
		
00:24:24 --> 00:24:28
			became a righteous ascetic king,
he became balanced, not ascetic,
		
00:24:29 --> 00:24:36
			not balanced. Because that's where
happiness is. So the the tests of
		
00:24:36 --> 00:24:41
			pleasure and the test of success
is a harder test than the test of
		
00:24:41 --> 00:24:41
			trial.
		
00:24:43 --> 00:24:46
			Trial is a far worse test.
		
00:24:47 --> 00:24:50
			far easier test. That's why many
people have trials. Very few
		
00:24:50 --> 00:24:53
			people have massive success. Why?
Because all it's protecting the
		
00:24:53 --> 00:24:56
			people. All right, they wouldn't
be able to handle it. There was
		
00:24:56 --> 00:24:59
			one wali he is moody he came and
he said
		
00:25:01 --> 00:25:05
			I was always tested, spinal, I'm
always tested. Now I've gotten
		
00:25:05 --> 00:25:09
			used to these tests, and I have
sub. And the tests now to me is
		
00:25:09 --> 00:25:14
			almost it's easy to handle. He
said, Now, the shift said to him,
		
00:25:14 --> 00:25:18
			from here on, that's a sign that
you pass the test from here on
		
00:25:18 --> 00:25:23
			your test is going to be success.
And success is a harder test,
		
00:25:23 --> 00:25:28
			then, then then then failure and
poverty. Okay, but poor poverty is
		
00:25:28 --> 00:25:31
			no good either province, I said
instead of poverty was a creation,
		
00:25:31 --> 00:25:35
			I slaughter it. Why? Because it
could lead people to desperation
		
00:25:36 --> 00:25:40
			that they stopped believing that
Allah is is generous or capable of
		
00:25:40 --> 00:25:43
			gods. And so once you take on
those beliefs about Allah, you're
		
00:25:43 --> 00:25:48
			in big trouble. Hello, humor says
Can a person perform automata on
		
00:25:48 --> 00:25:51
			behalf of a living person? The
answer is no. The person has to be
		
00:25:51 --> 00:25:52
			dead first.
		
00:25:54 --> 00:25:58
			By the way, revival it you could
tell us here a revival of men.
		
00:25:59 --> 00:26:04
			Tell us about your your treat your
camping retreat here, because he's
		
00:26:04 --> 00:26:07
			doing a retreat. Right? I'm
assuming they're going to be
		
00:26:07 --> 00:26:11
			camping out hunting. So feel free
to tell us about it.
		
00:26:13 --> 00:26:14
			All right, right.
		
00:26:16 --> 00:26:19
			Someone asked, doesn't Allah say
and Surah had said that he never
		
00:26:19 --> 00:26:23
			told the people to be celibate.
Does this invalidate any stories
		
00:26:23 --> 00:26:25
			that we hear about pious monks?
		
00:26:27 --> 00:26:31
			First of all, it doesn't
invalidate it, because the idea
		
00:26:31 --> 00:26:34
			simply states that
		
00:26:35 --> 00:26:37
			he'd never commanded it.
		
00:26:38 --> 00:26:44
			Okay. Monk curry itself was fine.
There Bidda in it was that they
		
00:26:44 --> 00:26:51
			refuse to marry. Okay. But first
of all, not marrying itself is
		
00:26:51 --> 00:26:51
			fine.
		
00:26:53 --> 00:26:58
			In Islam, the belief that not
marrying is better than marrying.
		
00:26:58 --> 00:27:01
			That's the bidder. The belief, not
the practice. Mm hmm. No, we never
		
00:27:01 --> 00:27:04
			married, right. Lot of Imams never
married, Ibrahim had been avid had
		
00:27:04 --> 00:27:11
			never married. So the practice of
not marrying is not the sin in our
		
00:27:11 --> 00:27:16
			OMA the belief that you can't
marry that there are that that
		
00:27:16 --> 00:27:20
			celibacy is better than marriage.
That's the innovation. And it will
		
00:27:20 --> 00:27:23
			be a sinful innovation. So he's
still be a Sunni Muslim, but he's
		
00:27:23 --> 00:27:28
			in error in that matter. He's
sinful in that matter. In previous
		
00:27:28 --> 00:27:31
			nations, yes, they said it.
		
00:27:32 --> 00:27:36
			But it didn't necessarily say that
it is a bit that is forbidden.
		
00:27:36 --> 00:27:43
			Why? Because Allah then says, The
Mata, haka, Raiatea. They didn't
		
00:27:43 --> 00:27:49
			give it its rightful do therefore,
it's as if it's saying we didn't
		
00:27:49 --> 00:27:51
			tell them to do it. But if you're
going to do it, now do it right.
		
00:27:52 --> 00:27:56
			Okay, because it has a hook and
sins do not have a
		
00:27:57 --> 00:28:03
			right good logic right there. If
you commit to getting drunk, there
		
00:28:03 --> 00:28:09
			is no rightful there's no hop
right? To the to the beer that you
		
00:28:09 --> 00:28:14
			owe. Right. So if it was sinful
Binda, then Allah subhana, which
		
00:28:14 --> 00:28:19
			Allah would not have said for
Matt, I will carry it here. It's
		
00:28:19 --> 00:28:25
			the rights that it's deserved or
worth. Alright, so for them, that
		
00:28:25 --> 00:28:29
			was a Sharia, we have a different
Sharia, that we are Sharia is that
		
00:28:29 --> 00:28:35
			we don't intentionally become
believe that celibacy is greater
		
00:28:35 --> 00:28:39
			than marriage, unless all of the
men are corrupt, or all of the
		
00:28:39 --> 00:28:43
			women are corrupt, then still,
then for you only in that
		
00:28:43 --> 00:28:48
			circumstance, marriage may be not
good. But marriage as a practice
		
00:28:48 --> 00:28:50
			as a belief, we believe that
marriage is greater.
		
00:28:52 --> 00:28:57
			Next question, is the research of
something before it's the Hara? Or
		
00:28:57 --> 00:29:00
			do we pray as to how to first and
research afterwards? No, you
		
00:29:00 --> 00:29:06
			research, you study, you ask
around and you come to a
		
00:29:06 --> 00:29:10
			conclusion, you come to the best
conclusion that your mind can come
		
00:29:10 --> 00:29:10
			to.
		
00:29:12 --> 00:29:16
			Okay? And if that if your best
conclusion is that you're 5050
		
00:29:17 --> 00:29:23
			Then you go to the one that you're
more like, what's 50.001% Because
		
00:29:23 --> 00:29:28
			if you realize the dua of
istikhara, is not a dua of choose
		
00:29:28 --> 00:29:32
			for me. The DUA of Estacada is if
I chose correctly, make it easy.
		
00:29:33 --> 00:29:36
			If I chose incorrectly make it
difficult and move it away from me
		
00:29:36 --> 00:29:37
			and move my heart away from it.
		
00:29:39 --> 00:29:43
			So it's Takata is not which choice
do I make is Takata is did I if I
		
00:29:43 --> 00:29:47
			chose correctly, give me the sign
and the sign of a staccato don't
		
00:29:47 --> 00:29:52
			think about dreams, the sign of it
could be but the sign of is Takata
		
00:29:52 --> 00:29:57
			is ease or difficulty. It's in the
prayer itself. Oh Allah if this is
		
00:29:57 --> 00:30:00
			good for me to make it easy. Oh, I
love this is bad for me.
		
00:30:00 --> 00:30:02
			To move it away from me, okay.
		
00:30:03 --> 00:30:05
			That's the understanding of a
staccato That is correct.
		
00:30:08 --> 00:30:11
			Alright, let's go to the Insert we
got a second says, Can you make a
		
00:30:11 --> 00:30:14
			staccato even if you don't have
any choices and you want to let to
		
00:30:14 --> 00:30:16
			make a choice for you that you
don't know?
		
00:30:17 --> 00:30:22
			No, there wouldn't be a staccato
for that is Takata as we said, you
		
00:30:22 --> 00:30:26
			have have an inclination to
something. Because why? Because
		
00:30:26 --> 00:30:27
			Allah does not want us to be lazy.
		
00:30:28 --> 00:30:32
			Allah wants you to think and act
and be decisive trust in Him.
		
00:30:34 --> 00:30:37
			Do not ever believe that Allah
plays tricks on people except
		
00:30:37 --> 00:30:42
			liars, liars and tricksters those
and con men. Those are the ones
		
00:30:42 --> 00:30:45
			whom Allah He takes their lie and
brings it right back to them.
		
00:30:46 --> 00:30:52
			Well a a hypocrisy in Libya
really. The the plotting and the
		
00:30:52 --> 00:30:56
			trickery. Okay, of those people
comes right back to them.
		
00:30:57 --> 00:31:00
			So if you're an innocent person,
I'm just going about my life, then
		
00:31:00 --> 00:31:04
			what Allah wants for you is act,
have confidence, have trust in
		
00:31:04 --> 00:31:06
			Allah, make a decision.
		
00:31:07 --> 00:31:10
			And then ask Allah for blessing.
That's the way to do it. And the
		
00:31:10 --> 00:31:15
			trick of Shavon is just leave it
to Allah, leave it to Allah, then
		
00:31:15 --> 00:31:17
			you achieve nothing, you don't do
it. It's just not the right way to
		
00:31:17 --> 00:31:23
			do it. Make a decision, calculate
do is to Shada, don't rush, talk
		
00:31:23 --> 00:31:24
			to people.
		
00:31:25 --> 00:31:28
			Ask Allah for guidance, and then
make a decision. Once you make the
		
00:31:28 --> 00:31:31
			decision. Now you're putting in
front of Allah, is this the right
		
00:31:31 --> 00:31:34
			decision? Here's my decision. So
you can't come to Allah with an
		
00:31:34 --> 00:31:38
			empty application. You have said
this is my report of my action.
		
00:31:38 --> 00:31:42
			And then Allah, Allah will make it
easy or make it not easy, right?
		
00:31:42 --> 00:31:47
			Or maybe move your heart away from
it. 21 Nora says, the significance
		
00:31:47 --> 00:31:51
			of dreams in Islam very
significant. It's why it is why
		
00:31:51 --> 00:31:55
			the prophesy Salam called it why
it is a direct message from ALLAH
		
00:31:55 --> 00:32:01
			SubhanA wa Tada. And the true
dream is separated from the
		
00:32:01 --> 00:32:06
			nightmare, and is separated from
the thoughts of a person, random
		
00:32:06 --> 00:32:11
			thoughts of a person are long,
meaningless, hard to remember
		
00:32:11 --> 00:32:16
			dreams that are all like, it's
basically stuff that's stored in
		
00:32:16 --> 00:32:20
			your memory. Imagine it's almost
like Insanity, in a sense, like,
		
00:32:20 --> 00:32:24
			what does the insane person do the
insane person, someone who, let's
		
00:32:24 --> 00:32:27
			say, has a nervous breakdown of
temporary insanity. The words that
		
00:32:27 --> 00:32:30
			come out of their mouth are all
things that they experienced,
		
00:32:30 --> 00:32:35
			right? Or they saw. And it's just
like absolute random things coming
		
00:32:35 --> 00:32:40
			together out of their mouth. The
Golf, it's called a rough mix of
		
00:32:40 --> 00:32:44
			dreams is merely just all the
random things that are in your
		
00:32:44 --> 00:32:50
			memory bank coming up, okay, with
no logic and no sense maybe things
		
00:32:50 --> 00:32:54
			you like maybe things you hate,
whatever. So that's meaningless.
		
00:32:54 --> 00:32:58
			The true dream is short. It's a
powerful feeling.
		
00:32:59 --> 00:33:04
			And it composed of known symbols
to dream interpreters. In the same
		
00:33:04 --> 00:33:07
			way that Allah makes us if I want
to learn how to read the Quran, I
		
00:33:07 --> 00:33:10
			need to go to a tangerine teacher,
right? Allah wants us to go to
		
00:33:10 --> 00:33:11
			teachers.
		
00:33:13 --> 00:33:17
			Likewise, he gives you a dream
that is composed of symbols, you
		
00:33:17 --> 00:33:21
			can never forget it, you'll never
forget the dream. Okay? It's
		
00:33:21 --> 00:33:24
			something you just you won't
forget. And it was short, simple,
		
00:33:24 --> 00:33:29
			concise, and it consists of
symbols. The dream interpreter can
		
00:33:29 --> 00:33:32
			interpret those symbols. You can
take we can three four dream
		
00:33:32 --> 00:33:34
			interpreters, five dream
interpreters, and they will pretty
		
00:33:34 --> 00:33:38
			much give you a similar Tafseer
and they can explain why they
		
00:33:39 --> 00:33:45
			dream is the symbols. The fifth of
those symbols is that it is not
		
00:33:45 --> 00:33:51
			the literal symbol itself, but the
effect or attribute of the symbol.
		
00:33:51 --> 00:33:58
			Okay. And each symbol A dream is
composed is like an atom, there is
		
00:33:58 --> 00:34:01
			a primary symbol, there are
secondary symbols and their
		
00:34:01 --> 00:34:05
			tertiary symbols. And the correct
interpretation is that which
		
00:34:05 --> 00:34:10
			aligns all of them in a sensible
interpretation. So milk can mean
		
00:34:10 --> 00:34:15
			many different things. Right
depending and it's explained by
		
00:34:15 --> 00:34:19
			its context with the secondary
symbol and the tertiary symbols
		
00:34:21 --> 00:34:25
			in relation to it. Okay, one of
the most famous examples is if a
		
00:34:25 --> 00:34:30
			man gives milk to a woman It means
marriage. Why the prophets I said
		
00:34:30 --> 00:34:34
			lambs gift to say to Aisha, on the
walima in the marriage ceremony of
		
00:34:34 --> 00:34:38
			the prophet The wedding is that he
gave her milk, right? Milk for a
		
00:34:38 --> 00:34:43
			student of knowledge. means
knowledge. Milk given from a ship
		
00:34:43 --> 00:34:49
			to a student means knowledge.
Okay, so the these are that's just
		
00:34:49 --> 00:34:52
			I'm just giving you a very quick
example. But you can now separate
		
00:34:52 --> 00:34:57
			your nightmares are from IBLEES
your mixed up dreams. That's many
		
00:34:57 --> 00:34:59
			people, and then the true dream
but
		
00:35:00 --> 00:35:06
			The true dream if it's interpreted
properly, we are upon absolute no
		
00:35:06 --> 00:35:09
			doubt European it's going to
happen. Why? Because the Prophet
		
00:35:09 --> 00:35:12
			said so, the prophesy said them
said, the true dream that comes to
		
00:35:12 --> 00:35:13
			a righteous person.
		
00:35:15 --> 00:35:21
			If it is interpreted properly, it
will happen. And so start
		
00:35:21 --> 00:35:25
			preparing yourself mentally for it
to happen. Without leaving off
		
00:35:25 --> 00:35:28
			your obligations or
responsibilities and regular life.
		
00:35:28 --> 00:35:31
			You don't go about leaving off.
You don't go about living any
		
00:35:31 --> 00:35:33
			differently except that in the
back of your mind, you make little
		
00:35:33 --> 00:35:37
			preparations that's going to
happen when Allah knows best.
		
00:35:39 --> 00:35:41
			Allah knows best when it's gonna
happen.
		
00:35:42 --> 00:35:46
			Alright, Ryan, what do we got?
First, we got the shout out for
		
00:35:46 --> 00:35:50
			the hiking trip. Yes. Is he on
Revival? Yeah, he's on good. So he
		
00:35:50 --> 00:35:53
			said it's a men's group going up
to the mountains on a two day
		
00:35:53 --> 00:35:57
			camping trip. Nice man only ages
18 Plus, follow him on Twitter for
		
00:35:57 --> 00:36:00
			more details. That's good. Are
they going to eat squirrel? What
		
00:36:00 --> 00:36:03
			are they going to eat? I assume
Beaver and squirrel squirrel
		
00:36:03 --> 00:36:06
			probably on the menu. Yeah, you
got it. You got a squirrel, we'd
		
00:36:06 --> 00:36:07
			rest to maybe
		
00:36:08 --> 00:36:13
			what else you got? So also some
questions related to the dream
		
00:36:13 --> 00:36:16
			interpretation? How does one
become qualified? Is it is it
		
00:36:16 --> 00:36:19
			something that is learned or
something is in terms of hanging
		
00:36:19 --> 00:36:23
			out with Dream interpreters? Watch
them interpret and learn from
		
00:36:23 --> 00:36:24
			them?
		
00:36:25 --> 00:36:28
			Talk to them. And there are not a
lot of dream interpreters in the
		
00:36:28 --> 00:36:32
			English language, all the dream
interpreter, I only deal with one.
		
00:36:34 --> 00:36:38
			He's in Egypt is an excellent
dream interpreter. What I've seen
		
00:36:38 --> 00:36:42
			that his dreams interpretations
have been true, he says the right
		
00:36:42 --> 00:36:46
			90% of the time because the dream
interpreter must he must actually
		
00:36:46 --> 00:36:51
			go back and follow up like a
patient and a doctor. Because when
		
00:36:51 --> 00:36:56
			the dream happens, right, the way
he interpreted it, he knows that
		
00:36:56 --> 00:37:00
			the interpretation was correct,
why dream and dream symbols are
		
00:37:00 --> 00:37:04
			always all changing. Right? It's a
renewed language. It's a language
		
00:37:04 --> 00:37:08
			that's always being renewed. Why?
Because there's more stuff that we
		
00:37:08 --> 00:37:11
			deal with. For example, the cell
phone today is something that
		
00:37:11 --> 00:37:15
			didn't exist before. But it is a
symbol in the world of dreams.
		
00:37:15 --> 00:37:19
			Again, you can't just say what is
the symbol of it depends on the
		
00:37:19 --> 00:37:24
			context of the dream. Okay. So
they follow up with the people and
		
00:37:24 --> 00:37:30
			get a feedback that yes, they were
correct. So by just the same way,
		
00:37:30 --> 00:37:32
			I want to be a fifth teacher, if
you want to be a fifth teacher,
		
00:37:32 --> 00:37:36
			hang out with fifth teachers,
study with them, hang out with
		
00:37:36 --> 00:37:39
			them. In two, three years, you'll
be teaching intro level fifth, no
		
00:37:39 --> 00:37:44
			doubt about it, right? Hang out
and study and learn. But dream
		
00:37:44 --> 00:37:46
			interpretation requires a clean
heart.
		
00:37:47 --> 00:37:52
			Your heart has to be clean for
dream interpretation. Okay.
		
00:37:53 --> 00:37:56
			21 notices, how do I know if
something is a trial or a
		
00:37:56 --> 00:37:59
			punishment very easily. If you're
reacting
		
00:38:00 --> 00:38:05
			with with with patience, it's the
removal of sins. If you're
		
00:38:05 --> 00:38:08
			reacting with an increase in your
Eman,
		
00:38:09 --> 00:38:12
			then it's what's called in the
Quran Bella and has an attribute
		
00:38:12 --> 00:38:19
			elation that raises you up. If
you're reacting by committing more
		
00:38:19 --> 00:38:20
			since
		
00:38:21 --> 00:38:26
			then it's a punishment. So the
answer is, it's all from you.
		
00:38:27 --> 00:38:32
			Right? It's from you. You are the
decider in the sense of whether
		
00:38:32 --> 00:38:36
			attribute anything that comes to
you is a reward. If I get a job,
		
00:38:37 --> 00:38:42
			and I get a lot of money now, or I
inherit, is it punishment tests or
		
00:38:42 --> 00:38:46
			reward? How do I use it? If I say
the first thing I'm going to do is
		
00:38:46 --> 00:38:50
			give a portion of it for Allah
sake. That's a good son. If I make
		
00:38:50 --> 00:38:53
			sure I'm not going to do any of it
for the Haram, that's a good sign.
		
00:38:54 --> 00:38:56
			And I'm not going to I'm going to
make sure this does not distract
		
00:38:56 --> 00:39:00
			me from the recitation of the
Quran every day. Then all that
		
00:39:00 --> 00:39:01
			money is a reward for you.
		
00:39:03 --> 00:39:06
			One AK says seeking help from
Olia, is it permissible? What's
		
00:39:06 --> 00:39:10
			the concept he's drinking after
death? We hold that the the
		
00:39:11 --> 00:39:16
			essence of artha is available to
us is not permissible. It's
		
00:39:16 --> 00:39:20
			recommended which means that you
put forth to ALLAH SubhanA which
		
00:39:20 --> 00:39:24
			either you're good the good deed
of your heart, that is I love this
		
00:39:24 --> 00:39:30
			righteous person of your OMA Okay,
so, grant me such and such. Okay,
		
00:39:30 --> 00:39:34
			that is a good deed to love a
righteous person is a good deed.
		
00:39:35 --> 00:39:37
			So I put forth Oh Allah, I'm
		
00:39:38 --> 00:39:41
			and I attribute myself to him and
I love him. So grant me what I
		
00:39:41 --> 00:39:44
			want. This is a list of other
Allah submitted to us. Okay, so
		
00:39:44 --> 00:39:46
			it's the content that has
essentially the same meaning as to
		
00:39:46 --> 00:39:50
			us. So that's what we promote and
teach. Okay.
		
00:39:51 --> 00:39:56
			Let's see what else Ryan you got
one. Someone asked How do you
		
00:39:56 --> 00:39:59
			fight Wes was about it's that sort
of doubts in Islam.
		
00:40:00 --> 00:40:04
			And the answers that scholars are
giving are not convincing. If the
		
00:40:04 --> 00:40:08
			answers that scholars are not
giving are not convincing, then
		
00:40:09 --> 00:40:13
			you have to combine a vicar will
figure. You have to combine
		
00:40:13 --> 00:40:18
			knowledge with purification of the
heart. And you have to cut off the
		
00:40:18 --> 00:40:22
			company that you keep, whether
it's books, videos, whatever that
		
00:40:22 --> 00:40:27
			is of the opposite idea. So if I
surround myself with atheistic
		
00:40:27 --> 00:40:30
			arguments, and I watched their
videos all day, and I read their
		
00:40:30 --> 00:40:31
			books,
		
00:40:32 --> 00:40:38
			and I listened to their podcasts,
then it's almost as if allowing
		
00:40:39 --> 00:40:43
			foxes in and wondering why the
hens can keep getting eaten.
		
00:40:43 --> 00:40:46
			Right? So know that your hen is
not going to survive the truth
		
00:40:46 --> 00:40:50
			will not survive because you keep
letting foxes and so cut off the
		
00:40:50 --> 00:40:53
			bad Samba cut off that bad Sahaba
		
00:40:54 --> 00:40:58
			purify your heart with Nicola and
study, the combination of these
		
00:40:58 --> 00:40:58
			three
		
00:41:00 --> 00:41:02
			will remove doubts, but maybe
you're studying with the wrong
		
00:41:02 --> 00:41:06
			person. Yes, maybe you're not
convinced. who doubts of Islam who
		
00:41:06 --> 00:41:09
			what kind of scholars are you
studying from? So you have to ask
		
00:41:09 --> 00:41:10
			yourself that question.
		
00:41:11 --> 00:41:12
			Next
		
00:41:13 --> 00:41:17
			summer asked about the Hadith
where you stay during vicar in the
		
00:41:17 --> 00:41:20
			spotlight, you prayed fetcher
until sunrise. If you were to do
		
00:41:20 --> 00:41:26
			this in my Shahada, where you get
the reward of 100,000, hajj and
		
00:41:26 --> 00:41:31
			umrah it, I can't remember exactly
the same. The number of the reward
		
00:41:31 --> 00:41:35
			is an immense, immense, immense
reward. And
		
00:41:36 --> 00:41:41
			if you can do that on a Thursday
night and ombre
		
00:41:42 --> 00:41:47
			you do ombre on a Thursday night,
even if not ombre just to off on a
		
00:41:47 --> 00:41:52
			Thursday night. And then you stay
up for to hedge it until February.
		
00:41:53 --> 00:41:56
			And you pray fudge and mustard.
And then you say I'm doing a
		
00:41:56 --> 00:41:59
			better in the same spot that you
pray it until it struck
		
00:42:00 --> 00:42:03
			that you just set the rocket ship
up into the air. You basically
		
00:42:03 --> 00:42:11
			nuke to your sins. Right? It's a
mandala. Let's go to Lila 22. If I
		
00:42:11 --> 00:42:14
			like someone, should I ask him in
my dua? Or should I ask a lots of
		
00:42:14 --> 00:42:20
			Grammy, if you name somebody, you
must say if it's good for me. If
		
00:42:20 --> 00:42:25
			you name somebody, you must say if
it's good for me. If you don't you
		
00:42:25 --> 00:42:29
			may say Oh ALLAH someone like him
or of his qualities because you
		
00:42:29 --> 00:42:33
			don't like a person. You'd like
your qualities, right? That's the
		
00:42:33 --> 00:42:39
			truth. You like their qualities.
That's whom you like. So that's
		
00:42:39 --> 00:42:42
			that's how that's the job of
making dua. Hadith Djibouti
		
00:42:42 --> 00:42:46
			placing dirt in the mouth of
Fatone or Allah Hadith about God
		
00:42:46 --> 00:42:49
			placing dirt in the mouth of frown
or Allah would have forgiven him
		
00:42:49 --> 00:42:52
			don't the angels have no free will
they do it Allah would have had
		
00:42:52 --> 00:42:57
			them to do they are inspired
directly by Allah and frown close
		
00:42:57 --> 00:43:01
			the door on him being forgiven. So
the result of that with his
		
00:43:01 --> 00:43:04
			arrogance. The result of that is
that his mouth was stuffed.
		
00:43:05 --> 00:43:06
			He earned that stuffing of his
mouth
		
00:43:11 --> 00:43:15
			We're next we have a good one.
Someone said asked pitifully
		
00:43:15 --> 00:43:19
			attracted to inappropriately
dressed woman to the point one
		
00:43:19 --> 00:43:22
			doesn't appreciate his own wife.
What's the remedy? Besides maybe
		
00:43:22 --> 00:43:27
			going on this hike with with
revival man? A person's hella his
		
00:43:27 --> 00:43:31
			desires have now have an
inclination to what is haram
		
00:43:31 --> 00:43:36
			versus what is halal. And the
answer that is very simple. It's
		
00:43:36 --> 00:43:41
			moja you're gonna fight. You're
gonna fight by much recitation of
		
00:43:41 --> 00:43:45
			the Quran will purify the heart
and you have to struggle against
		
00:43:45 --> 00:43:49
			your neffs Simple as that you must
struggle struggle struggle against
		
00:43:49 --> 00:43:53
			your neffs and nonstop Toba until
your whim becomes different,
		
00:43:53 --> 00:43:59
			you're hella the * out of your
knifes becomes your you heal as a
		
00:43:59 --> 00:44:02
			human being, you will get
accustomed to whatever you repeat.
		
00:44:04 --> 00:44:06
			I'm telling you there was a
brother from Jersey.
		
00:44:07 --> 00:44:08
			He went
		
00:44:09 --> 00:44:16
			and he lived in Africa. He never
been to Africa before. Right? And
		
00:44:16 --> 00:44:21
			he said so what was it like? He
said, he lived in two years, two
		
00:44:21 --> 00:44:27
			years just straight in a very poor
village doing charity work. Okay,
		
00:44:27 --> 00:44:29
			in Africa. So I said what happened
at the end of the two years he
		
00:44:29 --> 00:44:34
			said my tastes changed. Like my
favorite food is their food.
		
00:44:34 --> 00:44:39
			Right? My you know, what might the
attractiveness of women is they're
		
00:44:39 --> 00:44:42
			attractive women. Everything
changed what you repeat to
		
00:44:42 --> 00:44:46
			yourself. Well, human beings are
like Plato, you're so flexible. So
		
00:44:46 --> 00:44:50
			you have to repetitively Be with
Allah subhanaw taala through the
		
00:44:50 --> 00:44:55
			recitation of the Quran, and
through zikr and dua in a bed and
		
00:44:55 --> 00:44:58
			away from sins. How do you do that
by motivation, but find a
		
00:44:58 --> 00:44:59
			motivation
		
00:45:00 --> 00:45:05
			To make sure you do it, okay and
if you repeatedly are with Allah
		
00:45:05 --> 00:45:09
			subhana wa Tada through by being
with his book, your your desires
		
00:45:09 --> 00:45:11
			will change. Alright right.
		
00:45:13 --> 00:45:17
			Let's see what we got here. What
is the cure for heartbreak? The
		
00:45:17 --> 00:45:21
			cure for heartbreak is find
someone else to love. Fall in love
		
00:45:21 --> 00:45:21
			again.
		
00:45:24 --> 00:45:29
			In the media in politics, what's
the cure for a scandal? Another
		
00:45:29 --> 00:45:30
			scandal.
		
00:45:31 --> 00:45:33
			Moza MILCON says
		
00:45:34 --> 00:45:38
			what does it mean to nag Allah it
means to not stop in Hola, yo
		
00:45:38 --> 00:45:41
			headwind, Munna. Hina. It's not a
hadith, but it's true. All the
		
00:45:41 --> 00:45:45
			scholars confirm it. Allah loves
al Mohler. He's non stop. That's
		
00:45:45 --> 00:45:46
			what it means.
		
00:45:47 --> 00:45:48
			Right?
		
00:45:50 --> 00:45:51
			As you want to join us.
		
00:45:53 --> 00:45:56
			Join us if you want. Ryan, what
what else you got?
		
00:45:57 --> 00:46:00
			Someone commented on the
discussions you had with Sheikh
		
00:46:00 --> 00:46:05
			Hatem Hajj and Sheikh Yusuf as
well. Yep. Yes. Can you reflect on
		
00:46:05 --> 00:46:09
			their approach and what's
obligated for average Muslims in
		
00:46:09 --> 00:46:12
			light of this between learning
established Creed's, which may be
		
00:46:12 --> 00:46:18
			more complex, or more of an eight
fits three approach, know the
		
00:46:18 --> 00:46:23
			Creed's of Islam are not to be
divided between fit three and
		
00:46:23 --> 00:46:28
			complicated. Okay. It's very
simple thing number principle
		
00:46:28 --> 00:46:32
			number one, we believe in Allah,
and everything that he said about
		
00:46:32 --> 00:46:35
			his book. If you were to stop
there, you're good to go. But
		
00:46:35 --> 00:46:39
			actually stop there. That means if
someone begins talking about
		
00:46:39 --> 00:46:40
			syphilis or something you leave
		
00:46:42 --> 00:46:43
			the other.
		
00:46:44 --> 00:46:48
			The additional piece of knowledge
that every Muslim should know is
		
00:46:48 --> 00:46:53
			that Allah subhanaw taala is not
composed of a he's not a just a
		
00:46:53 --> 00:46:57
			man sitting up in the sky. He's
not a jism. Because he's not a
		
00:46:57 --> 00:47:00
			physical thing. And he's not
composed of matter, he created
		
00:47:00 --> 00:47:02
			matter. So how can he be composed
of it? He created space. So how
		
00:47:02 --> 00:47:06
			can he be in space? He created
time. So how can be limited by
		
00:47:06 --> 00:47:12
			time? Okay, is that heart, we just
said it in 30 seconds. And it is
		
00:47:12 --> 00:47:15
			anything that is of space has to
have a location, anything that's
		
00:47:15 --> 00:47:18
			in a location has to be made of
stuff, right? So therefore, if
		
00:47:18 --> 00:47:21
			Allah created matter, it can be
he's not composed of it.
		
00:47:22 --> 00:47:28
			He created location. Locations are
a sort of quality of stuff. There
		
00:47:28 --> 00:47:31
			has to be something to exist
before it has a location. That's
		
00:47:31 --> 00:47:35
			it. If you just understood what I
just said, in 30 seconds, less
		
00:47:35 --> 00:47:39
			intense seconds collapse. That's
all you need. And anytime there's
		
00:47:39 --> 00:47:42
			an attribute, you negate what is
physical about it, and you affirm
		
00:47:42 --> 00:47:43
			the result of it.
		
00:47:45 --> 00:47:48
			And emoji, this is the beautiful
thing. It's Thursday night coming
		
00:47:48 --> 00:47:52
			up. And it is said that a lot has
new zoom, that he comes down to
		
00:47:52 --> 00:47:56
			the last level of the earth and he
asks,
		
00:47:57 --> 00:48:02
			oh, my believers, there anybody
seeking repentance? Is there
		
00:48:02 --> 00:48:06
			anybody seeking forgiveness? Is
there anyone who has a need? Is
		
00:48:06 --> 00:48:10
			there anyone who wants anything?
What does that mean? So we say
		
00:48:10 --> 00:48:15
			that the loss of heart we make
tansy that ALLAH SubhanA wa Tada
		
00:48:15 --> 00:48:18
			does not physically move from
place to place. There's no such
		
00:48:18 --> 00:48:23
			thing as God physically moving
around the universe. Good. And
		
00:48:23 --> 00:48:25
			there's no such thing as Allah not
knowing.
		
00:48:26 --> 00:48:29
			Right? Everything about that he's
asking what he doesn't know. No,
		
00:48:29 --> 00:48:35
			so we make tansy have that okay,
which means we reject that,
		
00:48:35 --> 00:48:37
			because the Quran has told us to
reject that.
		
00:48:39 --> 00:48:43
			And secondly, we affirm the result
of that what's the result of that,
		
00:48:43 --> 00:48:47
			that you will feel so near to
Allah Tada at that time, last
		
00:48:47 --> 00:48:52
			third of the night, when you sleep
and wake up for a bed and you the
		
00:48:52 --> 00:48:55
			DUA will be answered so quickly
		
00:48:56 --> 00:48:59
			answered does not mean it happens
quickly. It may be answered
		
00:48:59 --> 00:49:02
			tonight and happened two years
later, it will be answered.
		
00:49:04 --> 00:49:07
			The the likelihood of Allah
answering your prayer is so high.
		
00:49:08 --> 00:49:11
			So the results of the King coming
and saying what are you what can I
		
00:49:11 --> 00:49:14
			do for you means you are going to
receive what you cannot even
		
00:49:14 --> 00:49:20
			imagine. Okay, next question. Can
a Maliki pray behind the Hanafi?
		
00:49:20 --> 00:49:23
			Yes, can America pray behind a
hand if you the answer is yes. Was
		
00:49:23 --> 00:49:27
			that Milka? It is said in Hadith
that the one who constantly
		
00:49:27 --> 00:49:29
			resides doodled on the province is
and while has always will be taken
		
00:49:29 --> 00:49:35
			care of, and his sins forgiven all
sins and Kabira and 70 to accept
		
00:49:35 --> 00:49:39
			the difference that the Kabira he
must intend the repentance for it
		
00:49:39 --> 00:49:41
			the Savita he does not have to
intend the repentance that's the
		
00:49:41 --> 00:49:44
			difference between Kavita and
Selena Kabira is that which is in
		
00:49:44 --> 00:49:49
			the dominant opinion explicitly
expressed in the Quran? The major
		
00:49:49 --> 00:49:52
			sin the minor sin is that which is
forbidden in general by the
		
00:49:52 --> 00:49:56
			prophet Seisen. Next question, is
it true that scholars were
		
00:49:56 --> 00:49:58
			hesitant or avoided teaching creed
		
00:50:00 --> 00:50:03
			Is it true that the scholars were
hesitant to teach creed? And the
		
00:50:03 --> 00:50:06
			answer is no, you have to learn.
What is cretinous? Who is our
		
00:50:06 --> 00:50:09
			Creator, you have to know who your
Creator is. Right? No hesitation.
		
00:50:10 --> 00:50:13
			Comments, it says, Sometimes I
have real dreams.
		
00:50:14 --> 00:50:17
			It happens after a couple of days
after the dream. And as if it's a
		
00:50:17 --> 00:50:20
			heads up, is it allowed to share
these dreams with those involved?
		
00:50:20 --> 00:50:27
			Yes, if you don't fear, their
jealousy, that prophesy set him
		
00:50:27 --> 00:50:30
			said those who care about you, and
they would love good for you and
		
00:50:30 --> 00:50:33
			they won't get jealous of you. You
may share the dream, and who will
		
00:50:33 --> 00:50:36
			accept it? Some people think just
this is crazy, right? Then no,
		
00:50:37 --> 00:50:40
			they're they're the ones who are
ignorant of this. But if they'll
		
00:50:40 --> 00:50:45
			accept it, then yeah, and the true
dream that happens immediately,
		
00:50:45 --> 00:50:48
			exactly as you saw it. That's a
branch of true dreams. It's one of
		
00:50:48 --> 00:50:50
			the types. Next
		
00:50:52 --> 00:50:56
			I heard that the Korean plays a
role in how easy a temptation can
		
00:50:56 --> 00:51:00
			get to you. And if you tame him,
you won't be as tempted. Is it
		
00:51:00 --> 00:51:05
			true? It is true that Corinne is
not is not job is not just to
		
00:51:05 --> 00:51:09
			whisper Didi do sense. The careens
job is also to whisper to you
		
00:51:09 --> 00:51:13
			doubts about Islam. So you have to
be mindful of that. And so you
		
00:51:13 --> 00:51:17
			have to gain knowledge. And have
we tamed him or not, Allah knows
		
00:51:17 --> 00:51:20
			best. We don't we don't know. So
we always have to be on our guard.
		
00:51:21 --> 00:51:24
			Next question. Can you just
explain like what the chlorine is
		
00:51:24 --> 00:51:28
			good, a good idea. The chlorine is
a shaytaan that Allah has
		
00:51:28 --> 00:51:29
			protected that he lives with you.
		
00:51:30 --> 00:51:34
			He has a spot around your life
around your body where it's
		
00:51:34 --> 00:51:38
			protected, protected from your
liquid Allah, you can go to hajj,
		
00:51:38 --> 00:51:40
			he doesn't get burned by it. You
can recite Quran he doesn't get
		
00:51:40 --> 00:51:46
			burned by it. A true shaytaan a
shaytaan gets burned by vicar, the
		
00:51:46 --> 00:51:51
			newest of vicar. It burns the
sights on if I if you were to put
		
00:51:51 --> 00:51:54
			your hands in a microwave once you
get burned, right, so unseen
		
00:51:54 --> 00:51:58
			things can burn you right, the
gins the shale thena gin, not all
		
00:51:58 --> 00:52:02
			gins are bad. The shape bond of
the gin, the wicked and evil gin
		
00:52:02 --> 00:52:07
			gets burned. He feels he
experiences fire on his body.
		
00:52:08 --> 00:52:14
			Good bye Victrola. Nor burns him.
So they can't even come near you
		
00:52:15 --> 00:52:16
			when you're upon vicar.
		
00:52:17 --> 00:52:21
			However, the Corinne is protected
from all that he's protected from
		
00:52:21 --> 00:52:24
			that completely. make you think
that all you want, he's going to
		
00:52:24 --> 00:52:27
			be there. He's going to sow doubts
in your heart. And in your mind,
		
00:52:27 --> 00:52:32
			that's his job. So you have to
have knowledge, the careens to the
		
00:52:32 --> 00:52:37
			defense between you and the green
is knowledge. Next question, can
		
00:52:37 --> 00:52:40
			you use snow to make who can use
snow to make we do it? Yes.
		
00:52:41 --> 00:52:44
			As long as no human has added
anything to the snow, and by the
		
00:52:44 --> 00:52:46
			way, you don't have to if you're
going to be harmed by it.
		
00:52:48 --> 00:52:49
			Right? What does that
		
00:52:51 --> 00:52:52
			open the window see what it is?
		
00:52:55 --> 00:52:58
			If you're going to be harmed by
the snow, like in Morocco, there
		
00:52:58 --> 00:53:04
			is in the mountains. And I think
in Kashmir to the water is so
		
00:53:04 --> 00:53:07
			cold, they don't have the
technology to heat up water. They
		
00:53:07 --> 00:53:10
			make Tamil profession permanent as
a permanent state. They always
		
00:53:10 --> 00:53:14
			make Tamil friends who is as prime
Amazon.
		
00:53:16 --> 00:53:19
			Let's go to Leila. 22 every time
Allah grants me ease, I tend to
		
00:53:19 --> 00:53:22
			move away from him. How can I
help? That's that's a test that
		
00:53:22 --> 00:53:26
			Allah is testing with you with
your awareness of it is the first
		
00:53:26 --> 00:53:31
			sign of improvement, your
awareness of it. Every time Allah
		
00:53:31 --> 00:53:33
			grants you ease assigned for
yourself some worship that you're
		
00:53:33 --> 00:53:37
			going to do, and work on yourself
until every time Allah grants you
		
00:53:37 --> 00:53:42
			ease you do more a better and more
charity to people. Charity does
		
00:53:42 --> 00:53:44
			not always just with money,
charity, but can be with other
		
00:53:44 --> 00:53:48
			things with your attitude with
your forgiveness with your time.
		
00:53:49 --> 00:53:52
			Right? What's your take on the
deobandis? What's my take on the
		
00:53:52 --> 00:53:55
			Dubai India, my take is the take
of shifts I eat food, which is
		
00:53:55 --> 00:54:00
			that there are Sunni group and
they may have some errors in them.
		
00:54:01 --> 00:54:05
			And definitely the statement
that's attributed to them or some
		
00:54:05 --> 00:54:08
			of their elders by the Braille
V's. We say that same as COVID
		
00:54:08 --> 00:54:11
			completely right, that statement
anyone who says that Allah can
		
00:54:11 --> 00:54:15
			possibly a lie. That's that's
insane statement. And it's
		
00:54:15 --> 00:54:17
			extremely dangerous. How do we
know we're not being tricked all
		
00:54:17 --> 00:54:22
			the time? They say No, he won't
lie, but he can. Yes. But that's
		
00:54:22 --> 00:54:28
			that's also untrue. Because he has
Huck he is Huck the truth and He
		
00:54:28 --> 00:54:33
			does not do a thing or say a
thing. He did not say a thing or
		
00:54:33 --> 00:54:36
			make a promise except that it's
true. As for his threats, the
		
00:54:36 --> 00:54:39
			nature of the definition of a
threat is that it's in the air, it
		
00:54:39 --> 00:54:44
			may come down upon you and may
not. So as for those statements
		
00:54:44 --> 00:54:45
			and a statement about the
messengers of Allah when he was
		
00:54:45 --> 00:54:48
			setting them that it's better to
think about a donkey. Does it seem
		
00:54:48 --> 00:54:52
			like we've never stopped talking
about this subject, right? I'm
		
00:54:52 --> 00:54:56
			gonna say it once. I'm not gonna
say it again. That statement of
		
00:54:56 --> 00:54:58
			course, as any scholar have said
this, that's a cool free
		
00:54:58 --> 00:54:59
			statement. Right?
		
00:55:00 --> 00:55:04
			That's that those specific
matters. But as a general group,
		
00:55:05 --> 00:55:08
			I'm gonna make tech lead of what
shifts eight for the said, which
		
00:55:08 --> 00:55:13
			is there a group from an Asana, no
group is perfect. They have
		
00:55:13 --> 00:55:16
			correct things, and they have
incorrect things, by the way, who
		
00:55:16 --> 00:55:20
			has kept up hips of Quran better
than this group? If we're going to
		
00:55:20 --> 00:55:26
			be fair, right? Name one group
that have kept Hibs of Quran up
		
00:55:27 --> 00:55:32
			better than this group name, one
group that's that's maintained
		
00:55:32 --> 00:55:37
			that the more strict version of
gender interaction where you have
		
00:55:37 --> 00:55:40
			to have someone that maintains the
strict so that there could be a
		
00:55:40 --> 00:55:44
			middle. If everyone's in the
middle that that then the new
		
00:55:44 --> 00:55:48
			middle is on the left, right. So
who's kept that up? Doesn't mean
		
00:55:48 --> 00:55:51
			everyone has to like it, but
because they've kept up that
		
00:55:51 --> 00:55:55
			standard, right? There is a middle
now that is more correct, or that
		
00:55:55 --> 00:56:00
			is more in line with what is
correct? Okay, who has kept up?
		
00:56:01 --> 00:56:05
			You know, the study of fic like
them? One thing, what I noticed
		
00:56:05 --> 00:56:07
			those the other students are, we
can update it.
		
00:56:08 --> 00:56:10
			I mean, who am I to judge? But
that's what I've seen.
		
00:56:12 --> 00:56:16
			Go watch siete foods video about
it. Ryan, make sure I never
		
00:56:16 --> 00:56:19
			answered this question again.
Every decade, I can answer it
		
00:56:19 --> 00:56:19
			once.
		
00:56:21 --> 00:56:24
			Next question, from our beloved
brother Nafees.
		
00:56:25 --> 00:56:29
			When you're on a 14 hour, air
travel, how do you keep track of
		
00:56:29 --> 00:56:32
			your solar watts? Is it according
to the origin of the travel? And
		
00:56:32 --> 00:56:35
			if you're on a plane, can you do
prayer while sitting? By the way,
		
00:56:35 --> 00:56:38
			if you're on Instagram, do you
guys hear Ryan? Or do I have to
		
00:56:38 --> 00:56:42
			repeat the question? When you're
on an airplane, you keep track of
		
00:56:42 --> 00:56:45
			Salah by looking out the window.
So the only Salah that you
		
00:56:45 --> 00:56:49
			actually have to worry about is
fetch, because it's going to come
		
00:56:49 --> 00:56:52
			and go very quickly or very slowly
depending on the direction of your
		
00:56:52 --> 00:56:56
			travel. So you have to keep an eye
out for fetch. And once fetcher
		
00:56:56 --> 00:56:59
			comes in. Now there's not going to
be any obligate to repair for a
		
00:56:59 --> 00:57:02
			long time. You got to keep your
eye out for when medicative is
		
00:57:02 --> 00:57:06
			starting to come in. Because then
you're absolutely sure that it's
		
00:57:06 --> 00:57:09
			awesome. Though what an awesome
you can pray Lord and awesome
		
00:57:09 --> 00:57:11
			because it might be so bright out
you don't know if you're in the
		
00:57:11 --> 00:57:14
			first half of the day or the
second half of the day. So it's so
		
00:57:14 --> 00:57:18
			that you don't pray load and acid
early. You wait and you see what's
		
00:57:18 --> 00:57:22
			definitely or they tell you that
where you're above right now the
		
00:57:22 --> 00:57:26
			country that you're above the time
is XY or Z right? And so you pray
		
00:57:26 --> 00:57:30
			vote on us. And then as soon as it
gets dark you can pray Maghrib and
		
00:57:30 --> 00:57:30
			Isha
		
00:57:32 --> 00:57:37
			bird Khan says explain Wildwood
Rebecca had yet Kelly up in
		
00:57:37 --> 00:57:41
			worship Allah until you attain
Yaqeen means you continue to
		
00:57:41 --> 00:57:47
			worship Allah until your certainty
of iman becomes your Eman becomes
		
00:57:47 --> 00:57:51
			certain. And Eman becomes certain
that Eman is like each each act of
		
00:57:51 --> 00:57:55
			good deeds is like a pebble.
Alright, and then the pebble upon
		
00:57:55 --> 00:57:58
			pebble upon pebble what does that
produce an a full mountain?
		
00:57:59 --> 00:58:02
			Alright, you have a mountain of
good deeds and that's your clean
		
00:58:02 --> 00:58:06
			immovable, like you could take a
bunch of pebbles and you can throw
		
00:58:06 --> 00:58:10
			let's say 30 pebbles a day. A
Muslim should be able to do 30
		
00:58:10 --> 00:58:12
			Good deeds that day, right? You
pray five times a day in those
		
00:58:12 --> 00:58:15
			prayers. You're reciting Quran
you're making dua that's a lot of
		
00:58:15 --> 00:58:21
			good deeds, right? You put 30
pebbles a day in one pile, after a
		
00:58:21 --> 00:58:25
			year or two, that's an immovable
pile. Right? You can't physically
		
00:58:25 --> 00:58:28
			pick it up anymore. So that's what
Yaqeen is. It's a man upon the man
		
00:58:28 --> 00:58:31
			upon the man until it's an
immovable mountain. And then that
		
00:58:31 --> 00:58:38
			Amen, is based upon I heard, I saw
or I experienced, that's the the
		
00:58:38 --> 00:58:40
			ERP in itself has levels
		
00:58:42 --> 00:58:45
			then, okay, how do I see the
profits a little low it was
		
00:58:45 --> 00:58:48
			suddenly my dream make much
kilowatts upon him and read his
		
00:58:48 --> 00:58:51
			Sita a lot until you see the
messengers of Allah what He was on
		
00:58:51 --> 00:58:55
			them. And Bert Han says, Please
repeat Fatima's Ryan's question.
		
00:58:55 --> 00:58:57
			All right, we got one more
question that we could take before
		
00:58:57 --> 00:58:58
			we wrap up for the day.
		
00:59:01 --> 00:59:05
			Can women have the right to ask
for a divorce? And can they put on
		
00:59:05 --> 00:59:09
			their Nikka contract? That person
cannot marry a second wife while
		
00:59:09 --> 00:59:14
			they're still alive? Can women put
that they have a right to divorce?
		
00:59:15 --> 00:59:20
			In the contract? And could they
put it that if my husband marries
		
00:59:20 --> 00:59:23
			a second, he cannot marry a second
wife. There's a yes or no in both
		
00:59:23 --> 00:59:27
			of these questions. The first
thing that a woman can always ask
		
00:59:27 --> 00:59:28
			for divorce.
		
00:59:29 --> 00:59:34
			Even without a reason. The man
will either accept it or not
		
00:59:34 --> 00:59:40
			accept it, or he can make a trade
with the woman in the the woman to
		
00:59:40 --> 00:59:44
			come into the marriage. She
received a dowry, right. That made
		
00:59:44 --> 00:59:49
			her happy and she accepted the
husband. If there's no reason for
		
00:59:49 --> 00:59:51
			the divorce, the man is a good
Muslim everything. He's a good
		
00:59:51 --> 00:59:57
			guy, but I'm just I don't like it.
It happens right? May Allah make
		
00:59:57 --> 00:59:59
			it not happen to any of the men
and women because you're in a
		
00:59:59 --> 00:59:59
			miserable situation.
		
01:00:00 --> 01:00:00
			And
		
01:00:02 --> 01:00:05
			but you can buy yourself out in
the same way you took a dowry to
		
01:00:05 --> 01:00:09
			get into the marriage right?
Willingly. You want to leave
		
01:00:09 --> 01:00:13
			willingly you get to give some
money back until he's content with
		
01:00:13 --> 01:00:18
			the deal. So it's a buyout. If you
have something that is against the
		
01:00:18 --> 01:00:23
			men, if he gives you the cold
shoulder, he doesn't talk to you.
		
01:00:23 --> 01:00:27
			He doesn't pay for your food. He
doesn't pay for your livelihood,
		
01:00:27 --> 01:00:30
			you're living basically, that's
then you have a right and a judge
		
01:00:30 --> 01:00:34
			can separate between you in the
medical method. Mmm, can divorce.
		
01:00:34 --> 01:00:37
			Just okay, you didn't fulfill your
right you have evidence for this?
		
01:00:37 --> 01:00:40
			Yes, I have evidence. Here are the
bills. He didn't pay a bill for
		
01:00:40 --> 01:00:43
			like, he doesn't pay the bills. I
buy all the food bla bla bla,
		
01:00:44 --> 01:00:47
			divorced. And he ma'am could do
that. And msgid
		
01:00:48 --> 01:00:53
			in the medical method. So that's
called Total leap. where a judge
		
01:00:53 --> 01:00:57
			divorces you or an imam divorces
you from your husband because he's
		
01:00:57 --> 01:00:59
			not fulfilling his job. Let's say
he's fulfilling a job, you pay
		
01:00:59 --> 01:01:05
			him. Right? Pay him until he's
satisfied. And then he utters the
		
01:01:05 --> 01:01:09
			divorce. You can't say in the
marriage that you are not allowed
		
01:01:09 --> 01:01:14
			to take a second wife, but you can
say in the contract, which he has
		
01:01:14 --> 01:01:19
			to agree to. If I take a second
wife, then divorce happens
		
01:01:19 --> 01:01:22
			immediately or that I have the
choice of divorce. So for example,
		
01:01:22 --> 01:01:26
			that so the contract would say in
the occurrence that this man takes
		
01:01:26 --> 01:01:30
			a second wife, then the divorce
happens immediately.
		
01:01:31 --> 01:01:36
			The moment he does the Nikka job
and Qaboun with the second wife
		
01:01:36 --> 01:01:41
			She's divorced immediately or the
moment he says the job and Kaboul
		
01:01:41 --> 01:01:47
			to the second wife then I have the
choice to divorce or not divorce
		
01:01:47 --> 01:01:51
			okay with that we don't have
anything in the city of absolute
		
01:01:51 --> 01:01:56
			choice at all times I can divorce
no circumstantially by this
		
01:01:56 --> 01:02:00
			conduct conditionally I should
say, if you do this, then we're
		
01:02:00 --> 01:02:05
			divorced. Okay, or then I have the
choice of divorce and you put that
		
01:02:05 --> 01:02:08
			in the contract and he agrees to
that contract
		
01:02:09 --> 01:02:10
			answers the question
		
01:02:11 --> 01:02:14
			Subotica law but I'm not gonna sit
there and Laila lantana stuff
		
01:02:14 --> 01:02:18
			we're gonna to Lake Allah Medina
human has a very clever female
		
01:02:18 --> 01:02:21
			tight Okinawa superfan national
Roma Kobe trevenna alumna and
		
01:02:21 --> 01:02:23
			pushing away laptop for la nota
hamdulillah and Hakuna nominal
		
01:02:23 --> 01:02:27
			Cassadine Allahu Mahadevi Lena
Iman was a you know if you could
		
01:02:27 --> 01:02:30
			move in our current union and
COFRA well for suka well as yarn
		
01:02:31 --> 01:02:35
			we ask Allah subhanaw taala
Allahumma incana is gonna for some
		
01:02:35 --> 01:02:39
			event ZIL wincan will order the
average wincan and was certain
		
01:02:39 --> 01:02:43
			fair said when cannibal Aden for
qarib we can have haram and Fatah
		
01:02:43 --> 01:02:48
			here. We can have Khalil and we
can Mount Doom and folgen when
		
01:02:48 --> 01:02:51
			Kenema goof and February we can
have them without fear when can I
		
01:02:51 --> 01:02:53
			say it's I'm from Ohio when
Kennicott the temperature was on,
		
01:02:53 --> 01:02:57
			we can threaten America and a few
Jimmy very Nikka many Komagata de
		
01:02:57 --> 01:03:01
			Roma Tisha omen amodiaquine Oh
ALLAH if our risk is in the
		
01:03:01 --> 01:03:05
			heavens, bring it down. If it's in
the earth, pull it up. If it's
		
01:03:05 --> 01:03:09
			difficult, make it easy. If it's
far, bring it near. If it's haram
		
01:03:09 --> 01:03:14
			purified, if it's small, if it's
if it's small, make it make it a
		
01:03:14 --> 01:03:16
			lot. If it's not existent, make it
exist.
		
01:03:17 --> 01:03:22
			If it's still move it if it's a
sin, forgive it. If it's a bad
		
01:03:22 --> 01:03:26
			deed, wipe it away. If it's an
error, make it correct. If it's
		
01:03:26 --> 01:03:31
			difficult, make it easy. And bless
all of our it is and accept all of
		
01:03:31 --> 01:03:35
			our outlets and wake us up tonight
for Judgment that we can turn into
		
01:03:36 --> 01:03:40
			an A bad and seek of your father
and Mae and grant us for your
		
01:03:40 --> 01:03:43
			father so that we can love you
more and serve the deen more as
		
01:03:43 --> 01:03:46
			your prophets of Allah when he was
set up to love Allah for the good
		
01:03:46 --> 01:03:48
			things that He bestows upon you
ask Allah for all of our husbands
		
01:03:48 --> 01:03:51
			and wives, that Allah brings their
hearts together and makes them
		
01:03:51 --> 01:03:55
			enjoy their life together and make
them help each other traverse the
		
01:03:55 --> 01:03:58
			dots on the day of judgment for
all the kids in our Ummah, and in
		
01:03:58 --> 01:04:01
			our community to ask Allah to put
the men in their hearts and love
		
01:04:01 --> 01:04:04
			for their parents in their hearts
and remove the fitna. From their
		
01:04:04 --> 01:04:07
			lives and from the households of
the Muslims. We ask Allah subhana
		
01:04:07 --> 01:04:09
			what's out it to make the Quran
constantly on our tongue, and the
		
01:04:09 --> 01:04:14
			most have constantly in our eyes,
and the and the men constantly in
		
01:04:14 --> 01:04:16
			our hearts. We ask Allah to Allah
to make us love His messenger. So
		
01:04:16 --> 01:04:19
			Allah when he was sending more
than we love ourselves and love
		
01:04:19 --> 01:04:22
			His messengers of Allah, who it
was salam and his sunnah, more
		
01:04:22 --> 01:04:25
			than we love anything else in this
world. We ask Allah for all the
		
01:04:25 --> 01:04:28
			good things that he's given us,
let us enjoy him in this world in
		
01:04:28 --> 01:04:33
			the way that is pleasing to Him
and use it for Dean and Dawa in a
		
01:04:33 --> 01:04:35
			way that pleases Him and His
messenger so Allah when he was
		
01:04:35 --> 01:04:39
			selling more Allahu wa, Sulu, who
are co and nudo in kernel mode,
		
01:04:39 --> 01:04:42
			meaning May Allah Allah forgive
all of our parents, guide them
		
01:04:42 --> 01:04:45
			into Islam if they're not Muslim,
and forgive their sins if they
		
01:04:45 --> 01:04:49
			have sins, and may Allah to Allah
make the last of days the sweetest
		
01:04:49 --> 01:04:52
			of their days and the happiest of
their days, and let them die and
		
01:04:52 --> 01:04:56
			enter the grave and make the abode
of the grave better than this life
		
01:04:56 --> 01:04:59
			than if they die make their die
their death and easy death.
		
01:05:00 --> 01:05:03
			And when they come to you on the
AMO pm against them paradise
		
01:05:03 --> 01:05:06
			without any hisab was SallAllahu
about I gotta say that Mohammed
		
01:05:06 --> 01:05:10
			while early he was off be he was
selling them to Sleeman Kathira
		
01:05:10 --> 01:05:14
			untie him and Mubarak confy Kuru
Dhawan Alhamdulillah Arabella and
		
01:05:14 --> 01:05:16
			I mean was salam or a kumara