Shadee Elmasry – NBF 125 The Furnishing of the Prophet

Shadee Elmasry
Share Page

AI: Summary ©

The speakers discuss the transformation of life and the importance of privacy and boundaries in society, including avoiding bad behavior and following Islam. They stress the need for privacy and practice in daily life, including reciting the Quran and not reciting it without thinkingfulness. They also touch on cultural customs and the importance of practicing reciting during night celebrations, and request a website and discount code for the UK.

AI: Summary ©

00:00:00 --> 00:00:03
			The lady here was a busy woman.
Voila, welcome everybody to the
		
00:00:03 --> 00:00:09
			Safina society nothing but facts
live stream. And today we begin
		
00:00:09 --> 00:00:14
			with a not a correction I guess a
correction. Yeah. So yesterday
		
00:00:14 --> 00:00:18
			when I was mentioning Dr.
Annabelle, the brothers cut a clip
		
00:00:18 --> 00:00:26
			of the bee venom video clip and
made a video out of that. That bee
		
00:00:26 --> 00:00:31
			venom is a cure to test curing
properties for humans. So had
		
00:00:31 --> 00:00:37
			mentioned Dr Nuba as a pair as
he's he's so athletic now is like
		
00:00:37 --> 00:00:41
			a Paralympian. Right. What I meant
was like, you know, decap like,
		
00:00:41 --> 00:00:45
			you know, people do multiple
sports, right, like a decathlete
		
00:00:45 --> 00:00:51
			that does 1010 sports or whatever.
But I just had Paralympian by
		
00:00:51 --> 00:00:57
			mistake. So he's not a paralyzed
at all and hamdulillah for that.
		
00:00:57 --> 00:01:01
			He's not paralyzed. But that's
what I meant was that he's like a
		
00:01:01 --> 00:01:05
			decathlete like someone who does
many things which that's not even
		
00:01:05 --> 00:01:09
			the right phrase for him because
he's mainly a biker now, but I
		
00:01:09 --> 00:01:12
			just said meant that as an
emphasis but hopefully that
		
00:01:14 --> 00:01:16
			yeah, I might just got my
		
00:01:17 --> 00:01:23
			my prefixes confused there.
Alright, segment numero uno.
		
00:01:23 --> 00:01:29
			today. We begin with Shiva and
first of all, summit of activity.
		
00:01:30 --> 00:01:32
			Then I'm going to share to you
today I'm going to talk to you in
		
00:01:32 --> 00:01:35
			segment number two about the
wisdoms of theater class. So right
		
00:01:35 --> 00:01:40
			if you could pull up a shot from
that from my Ark view. So I could
		
00:01:40 --> 00:01:43
			tell everybody about wisdoms of
sera such an important book.
		
00:01:45 --> 00:01:49
			Yes, important book that chicken
booty wrote, which we did a class
		
00:01:49 --> 00:01:55
			on Safina society and classes,
they're so on ArcView. Then third,
		
00:01:55 --> 00:01:58
			number three, segment number three
today is going to be
		
00:02:00 --> 00:02:02
			on this article here.
		
00:02:03 --> 00:02:06
			If you haven't read this, I shared
this around to all my friends.
		
00:02:07 --> 00:02:08
			This article right here
		
00:02:09 --> 00:02:13
			is a really good article that you
have been put out and it's more
		
00:02:13 --> 00:02:18
			like a paper than anything. It's
long. It's about 50 pages. And I'm
		
00:02:18 --> 00:02:21
			only going to talk about certain
chapters that I felt were really
		
00:02:21 --> 00:02:25
			good. Especially mainly after the
ball the plan to alter American
		
00:02:25 --> 00:02:31
			sexual morality, which is
basically from page 21 to 23. It's
		
00:02:31 --> 00:02:35
			just a short SEC segment that I
want to talk about today. In which
		
00:02:36 --> 00:02:38
			we got people got played with
whether they realize it or not.
		
00:02:38 --> 00:02:42
			They did they got played by basic
marketing, right marketing
		
00:02:42 --> 00:02:46
			strategies, repetition,
association D typical marketing
		
00:02:46 --> 00:02:50
			strategies to get this idea across
and to get everyone sympathetic
		
00:02:50 --> 00:02:56
			with with the cause. Alrighty,
let's go to segment number one.
		
00:02:58 --> 00:02:58
			A shimmer
		
00:02:59 --> 00:03:00
			and mohammedia
		
00:03:05 --> 00:03:10
			Mamod Timothy, chapter number 45
Bismillah al Rahman al Rahim Al
		
00:03:10 --> 00:03:13
			hamdu lillah wa Salatu was Salam
ala Rasulillah. While early he was
		
00:03:15 --> 00:03:19
			Babu magia Afifi Rashi Rasulullah
sallallahu alayhi wa early he was
		
00:03:19 --> 00:03:24
			salam. We just know so much about
the messenger. It's unbelievable.
		
00:03:24 --> 00:03:29
			And other faiths and religions are
following a prophet who's just not
		
00:03:29 --> 00:03:32
			there's hardly a historical record
of of the person, let alone
		
00:03:32 --> 00:03:35
			details. We have more details for
the Prophet Muhammad sallallahu
		
00:03:35 --> 00:03:40
			alayhi wa sallam, then our present
and exist it for like George
		
00:03:40 --> 00:03:45
			Washington, right? Think about
that. And that was only how long?
		
00:03:46 --> 00:03:48
			I was one time taking my
		
00:03:49 --> 00:03:53
			GRE exam and an exam center. And
they were talking about an
		
00:03:53 --> 00:04:00
			artifact and the guy said this
artifact is from 1700. A year
		
00:04:00 --> 00:04:05
			ancient time years ago, right,
decades, centuries ago, like 1700
		
00:04:05 --> 00:04:08
			That's like recent history and
Islam. Right? If a scholar in
		
00:04:08 --> 00:04:13
			1700, if they if you ever use a
scholar from the 1700s as primary
		
00:04:13 --> 00:04:17
			evidence, right? Even like
secondary evidence, that wouldn't
		
00:04:17 --> 00:04:22
			even be accepted, right? No one
would care. It's that's like your
		
00:04:22 --> 00:04:26
			contemporary. It's extremely
recent. So the amount of knowledge
		
00:04:26 --> 00:04:30
			we have about the Prophet Firstly,
it just shows us the amount of
		
00:04:30 --> 00:04:34
			love that the Sahaba had, like the
they were just and why human
		
00:04:34 --> 00:04:38
			beings love like that. Is it just
mere imitation? I don't think so.
		
00:04:39 --> 00:04:42
			They love like that because of
what the Prophet did for their
		
00:04:42 --> 00:04:47
			personal lives. Okay, not just the
mental because if you mentally
		
00:04:47 --> 00:04:50
			know this is your profit, and I
have to respect him number one,
		
00:04:51 --> 00:04:52
			okay.
		
00:04:53 --> 00:04:58
			Then, at that point, like it's,
it's rational, it's not emotional.
		
00:04:58 --> 00:04:59
			This is emotional.
		
00:05:00 --> 00:05:03
			When someone says oh, his bed was
like this, his couch was like
		
00:05:03 --> 00:05:06
			that. They must have done
something to the message of the
		
00:05:06 --> 00:05:09
			messenger. So I sent him his
presence, and his actions did
		
00:05:09 --> 00:05:12
			something to them that so moved
them on the inside.
		
00:05:13 --> 00:05:16
			And we have this still amongst our
Elia
		
00:05:17 --> 00:05:21
			and shake I mean, told the story
about his teacher, the other day
		
00:05:22 --> 00:05:27
			Spatola he said he had a shake,
and they had a 10 hour drive in
		
00:05:27 --> 00:05:32
			there in the Dow when they move. I
mean, you tell him, you go 25
		
00:05:32 --> 00:05:34
			hours through five brick walls,
he'll do it for the Dow.
		
00:05:36 --> 00:05:39
			And he had a shake, and they're
going in, they teach Quran. So
		
00:05:39 --> 00:05:42
			they had 10 hours of driving the
entire time. She couldn't couldn't
		
00:05:42 --> 00:05:47
			get a word. And he was he did solo
out on the prophet to shave. Syria
		
00:05:47 --> 00:05:49
			and one of the Syrian scholars
just saw what's on the messenger
		
00:05:49 --> 00:05:53
			the entire time. 10 hours. They
got there, they cried. They fell
		
00:05:53 --> 00:05:53
			asleep.
		
00:05:54 --> 00:05:56
			She come in, hears
		
00:05:57 --> 00:06:02
			from the other room. He hears
Salam on the prophesy, son, but he
		
00:06:02 --> 00:06:07
			also he hears Salawat hears
snoring.
		
00:06:08 --> 00:06:11
			So he's like, is there someone
else in the in the next room?
		
00:06:12 --> 00:06:15
			So he actually goes into the
shakes room, you know, those when
		
00:06:15 --> 00:06:18
			there's two rooms and there's a
door in the middle and the hotels,
		
00:06:18 --> 00:06:23
			and you can basically like go in,
so he peeks in gets worried. And
		
00:06:23 --> 00:06:27
			he sees he doesn't see anyone else
he sees just a chef. So he's like,
		
00:06:27 --> 00:06:30
			how am I hearing snoring? And I'm
hearing So off he goes, he looks
		
00:06:30 --> 00:06:35
			the chef is out completely. And
He's snoring. And then every once
		
00:06:35 --> 00:06:41
			in a while, he hears alarm Susan
was in alarm was snoring back to
		
00:06:41 --> 00:06:45
			Salawat. It's not in his sleep.
He's making Salawat
		
00:06:46 --> 00:06:49
			it's amazing. These are comments
and oh yeah.
		
00:06:50 --> 00:06:53
			The everyone from after the time
of the prophets I send them
		
00:06:53 --> 00:06:59
			received something similar to what
the Sahaba received of the relief
		
00:06:59 --> 00:07:03
			and calmness in their hearts
through Salawat. Because we can't
		
00:07:03 --> 00:07:06
			say what the prophet anymore we
could do salawat and that's how we
		
00:07:06 --> 00:07:11
			receive some of the relief and the
Jabra to dour after the time of
		
00:07:11 --> 00:07:14
			the prophets lesson. So
		
00:07:15 --> 00:07:18
			you can't possibly just because of
your belief that someone is the
		
00:07:18 --> 00:07:21
			most important person, you cannot
possibly
		
00:07:22 --> 00:07:26
			be that in love. You can only be
in love because something actually
		
00:07:26 --> 00:07:29
			happened in your personal life.
Your Personal life In this had to
		
00:07:29 --> 00:07:35
			dunya change and transformed and
we all can have access to that we
		
00:07:35 --> 00:07:36
			all can have access to that
		
00:07:37 --> 00:07:40
			through a Salah and A salaam on
the messenger SallAllahu wasallam.
		
00:07:41 --> 00:07:45
			That's the truth. Because as the
Prophet was sad and upset for his
		
00:07:45 --> 00:07:51
			OMA that they can't see him after
his passing. So ALLAH SubhanA wa
		
00:07:51 --> 00:07:55
			Tada sent him a mechanism by which
the people after the time of the
		
00:07:55 --> 00:07:57
			messenger sallallahu alayhi wa
sallam can receive
		
00:07:59 --> 00:08:05
			something close very close to what
the Sahaba received of relief and
		
00:08:05 --> 00:08:07
			pleasure in their hearts when they
used to sit with the prophets of
		
00:08:07 --> 00:08:10
			Allah is an transformation of
their life. And that mechanism is
		
00:08:10 --> 00:08:13
			to repeat and utter a Salah and
said I'm on the messenger, the
		
00:08:13 --> 00:08:15
			least of which being along with
Sunday was Sunday Monday.
		
00:08:17 --> 00:08:20
			said Muhammad Daniel's asking who
is that shake? But yeah, I mean,
		
00:08:20 --> 00:08:24
			didn't want to say I know who it
is, just because I know shake, I
		
00:08:24 --> 00:08:27
			mean, but to have to stick to the
amount of that shift. I mean, that
		
00:08:27 --> 00:08:29
			that that shift, he doesn't like
people talking about it. And when
		
00:08:29 --> 00:08:33
			you meet that yet, he's completely
unassuming. He's one of the most
		
00:08:33 --> 00:08:36
			unassuming man you'll ever see. As
a chef, you might even think like,
		
00:08:37 --> 00:08:40
			you know, like, if you're
superficial, you might not really
		
00:08:40 --> 00:08:43
			big show. I'm telling you, like,
he'll come in, he'll come he'll
		
00:08:43 --> 00:08:47
			give you the hook but like
everybody else. Decent. Right?
		
00:08:47 --> 00:08:49
			Then I'll go out to eat with
everybody like at lunch and sit
		
00:08:49 --> 00:08:53
			with everyone else. He does it. Go
to shoe meetings. Like he doesn't
		
00:08:53 --> 00:08:57
			hang out with you. He doesn't go
to big conferences. He's like on
		
00:08:57 --> 00:09:01
			his own. Right. He does his own
thing. He has a job outside of
		
00:09:01 --> 00:09:06
			this, right? He has his own thing.
And, and yet, that's maybe one of
		
00:09:06 --> 00:09:11
			the secrets of his IQ loss. That
his his public persona is like
		
00:09:11 --> 00:09:15
			totally normal. It's like okay,
all right. That's the immediate if
		
00:09:15 --> 00:09:17
			you're, if you're if you're
judging from that type of
		
00:09:17 --> 00:09:21
			superficial view. That's what
that's how you'd make a judgement.
		
00:09:22 --> 00:09:28
			But that's also how Allah hides
his people. He hides them. panel
		
00:09:28 --> 00:09:32
			appears if they were too much too
famous. They'd be in such demand.
		
00:09:32 --> 00:09:35
			They may not have time to do what
they're doing right and produce
		
00:09:35 --> 00:09:41
			that honey. So this is the when we
talk about the love of the
		
00:09:41 --> 00:09:44
			messenger, this is how it happens.
It happens because lives have been
		
00:09:44 --> 00:09:47
			transformed and your life or my
life all of ours can be
		
00:09:47 --> 00:09:53
			transformed. You will not even
recognize your state. If you
		
00:09:53 --> 00:09:55
			devote yourself to a salon and
said I'm on the messenger all I
		
00:09:55 --> 00:09:57
			can tell you you have to do this.
You have to try it
		
00:09:58 --> 00:10:00
			as a man because it says the pen
has
		
00:10:00 --> 00:10:04
			Stop here meaning can't explain
anymore. Yeah, it's only from here
		
00:10:04 --> 00:10:07
			on experience. So the first one
		
00:10:08 --> 00:10:13
			first Hadith entry on the ferocity
of the messenger SallAllahu. Asana
		
00:10:14 --> 00:10:18
			is from a Seder. Aisha Radi Allahu
dadan ha ha that's in American
		
00:10:18 --> 00:10:22
			Eros rasool Allah He sallallahu
alayhi wa early he was Allama
		
00:10:22 --> 00:10:28
			Allah dnm y li him in Adam in hush
who who lives.
		
00:10:29 --> 00:10:32
			It was from Adam. And that's it.
There's only one Hadith, right?
		
00:10:33 --> 00:10:39
			Hash Blueleaf so it was they
translate Edom leather, I'm
		
00:10:39 --> 00:10:43
			assuming. Okay, say that Aisha
says here it was from Adam. Yes,
		
00:10:43 --> 00:10:49
			from leap from leather filled with
the fibers of palm trees. So palm
		
00:10:49 --> 00:10:53
			trees are of two types. There's
the date palm. It's very fibrous,
		
00:10:54 --> 00:10:58
			very fibrous, which means that
it's like hairy almost. That's
		
00:10:58 --> 00:11:01
			what we mean by that. If you look
at the date, palm, it's fat. And
		
00:11:01 --> 00:11:02
			it's like hairy.
		
00:11:04 --> 00:11:07
			But if you and it releases dates,
if you look at the Caribbean palm
		
00:11:07 --> 00:11:10
			tree, California and palm trees,
that's where you get the skinny
		
00:11:10 --> 00:11:14
			little palm tree. And from as a
profile, it looks much prettier,
		
00:11:14 --> 00:11:18
			but it doesn't produce what the
date palm produces. So the date
		
00:11:18 --> 00:11:21
			palm is very different from the
California or the Caribbean, palm
		
00:11:21 --> 00:11:23
			tree, the different types of palm
tree.
		
00:11:24 --> 00:11:24
			Get
		
00:11:29 --> 00:11:34
			her death and I woke up Bob Xia
duniya he'll Basri at designa
		
00:11:34 --> 00:11:39
			Abdullah Hypno Mamoon. A death in
a jar for me Mohammed, and Abby
		
00:11:39 --> 00:11:44
			here, Carla. So let Aisha to
Makana Faraj. Rasulullah
		
00:11:44 --> 00:11:50
			sallallahu alayhi wa sallam a few
basic Sedara issues as well. What
		
00:11:50 --> 00:11:53
			was the furnishing of the prophets
of the Prophet peace be upon him
		
00:11:53 --> 00:11:58
			in your house? Oh, let's mean Adam
has who who will leave it was
		
00:11:58 --> 00:12:03
			leather filled with palm fibers
was so ill half so and by the way,
		
00:12:03 --> 00:12:07
			this is really good, I guess for
the summer for the heat to sleep
		
00:12:07 --> 00:12:09
			on that. But then again, wait a
second. Wouldn't the leather get
		
00:12:09 --> 00:12:15
			really hot to write interesting,
but obviously the home was shaded
		
00:12:15 --> 00:12:15
			anyway.
		
00:12:17 --> 00:12:20
			Okay, we're sorry. Let's have some
		
00:12:21 --> 00:12:26
			help. So was a mistake. So in a
tough satu This is a mistake in
		
00:12:26 --> 00:12:33
			the print. So Isla is the passive
verb was asked. So the net is
		
00:12:35 --> 00:12:38
			the object of the passive verb is
marked for in the Arabic language.
		
00:12:39 --> 00:12:44
			So sweetie, let's have so to write
not so in a tough setup. Right? So
		
00:12:44 --> 00:12:48
			that's let's make that correction.
Okay, ZamZam publisher, alright,
		
00:12:48 --> 00:12:50
			when you get a pass on this one,
because the rest of the book is
		
00:12:50 --> 00:12:53
			like perfect. So in a tough so Do
		
00:12:55 --> 00:12:58
			you understand this little Arabic
lesson. There's something called a
		
00:12:58 --> 00:13:02
			passive verb. The passive verb for
example, is when you don't mention
		
00:13:02 --> 00:13:04
			the doer of the verb.
		
00:13:05 --> 00:13:10
			And the main character here is the
object of the verb. So for
		
00:13:10 --> 00:13:15
			example, the Apple was eaten, and
you didn't say who ate the apple
		
00:13:16 --> 00:13:19
			was eaten. So that's how you make
the object use. You centralize the
		
00:13:19 --> 00:13:23
			object and anything central in the
Arabic language is metaphor. So
		
00:13:23 --> 00:13:26
			the object now enters into the
central position, and which God
		
00:13:26 --> 00:13:31
			netted fine in the place of the
doer Central, so it's more for so
		
00:13:31 --> 00:13:32
			Illa toughsat to
		
00:13:33 --> 00:13:37
			Mercan of Eros Rasulullah
sallallahu alayhi wa sallam a few
		
00:13:37 --> 00:13:44
			beta key Tiki, Paulette mishaan,
Nathan de finia Jain fan and while
		
00:13:44 --> 00:13:47
			a phenom McKenna that Leila 10
called to loathe and a to
		
00:13:47 --> 00:13:52
			fascinator who are Abarth and I
attend like an OTA Allah whoa
		
00:13:56 --> 00:13:57
			low senator who
		
00:13:59 --> 00:14:05
			knows and a two who should be
cheap for that for for thin air
		
00:14:05 --> 00:14:09
			for safety net for theny Now who
know who will be out of our sin
		
00:14:09 --> 00:14:13
			yet. So again, it's leather filled
with palm fibers and leather does
		
00:14:13 --> 00:14:16
			make sense. Because in the in the
desert, you're gonna sweat when
		
00:14:16 --> 00:14:21
			you sleep, right? So you need a
you need a beep So like, you need
		
00:14:21 --> 00:14:27
			a smooth bedding, so that you
could just wipe it right. And
		
00:14:27 --> 00:14:30
			that's if you're wondering how the
wives of the prophets I send them
		
00:14:30 --> 00:14:35
			they actually used to scoop up his
sweat. Because if you sweat on
		
00:14:35 --> 00:14:39
			natural leather, it's going to sit
there right tanned, the leather is
		
00:14:39 --> 00:14:43
			tanned. So it's like hard. The
leather is going to sit the the
		
00:14:43 --> 00:14:44
			sweat is going to sit there.
		
00:14:45 --> 00:14:49
			Alright. And so firstly, it's
important to have leather because
		
00:14:49 --> 00:14:52
			in general people sweat and you
need to wipe it down. You're gonna
		
00:14:52 --> 00:14:56
			sweat so much in the desert. You
don't want cloth cotton. That's
		
00:14:56 --> 00:14:58
			just going to be you don't have to
wash it all the time. So that's
		
00:14:58 --> 00:15:00
			she probably took the cup
		
00:15:00 --> 00:15:05
			I'm imagining took a little vial
and pushed it down onto the
		
00:15:05 --> 00:15:10
			leather bed and all the sweat fell
into it. And that's what OMA Selma
		
00:15:10 --> 00:15:14
			did. She used to capture the sweat
of the messenger sallallahu alayhi
		
00:15:14 --> 00:15:16
			wasallam and use it as she felt
		
00:15:17 --> 00:15:22
			good. So she now says that we used
to fold it into, but one day I
		
00:15:22 --> 00:15:25
			folded it in for I figured this
would be software for the Prophet
		
00:15:25 --> 00:15:29
			peace be upon. So that night he
that morning he woke up, woke up
		
00:15:29 --> 00:15:34
			and said, Man for us to moody
Leila. What did you put out for me
		
00:15:34 --> 00:15:35
			to sleep on tonight?
		
00:15:36 --> 00:15:41
			She said, Oh, if you rush up your
regular bed, except we fold it up
		
00:15:41 --> 00:15:42
			four times, instead of two.
		
00:15:44 --> 00:15:48
			going oh luck, so we figured it
will be softer for you?
		
00:15:49 --> 00:15:54
			To do Who the * allottee he put
it back out what's a ruler? The
		
00:15:54 --> 00:15:59
			first way that we used to do it
fit in no monotony. Wha hoo hoo
		
00:16:00 --> 00:16:05
			sala de la Letta. That its
softness made me fall asleep past
		
00:16:06 --> 00:16:10
			the Tahajjud prayer couldn't pray
to Him. Because the if you want to
		
00:16:10 --> 00:16:14
			know maybe why you don't pray
judge why you? You fail at Frank
		
00:16:14 --> 00:16:17
			tahajjud? Well, one of the reasons
maybe your bed is too soft. Right?
		
00:16:17 --> 00:16:21
			I hate soft beds. Firstly, it's
not good for your back. Right? The
		
00:16:21 --> 00:16:22
			soft beds.
		
00:16:25 --> 00:16:27
			soft beds is not good for your
back.
		
00:16:29 --> 00:16:33
			Your back is gonna go in and then
your back muscles are gonna get
		
00:16:33 --> 00:16:35
			tense trying to hold you up. So
that's the first thing.
		
00:16:36 --> 00:16:41
			Secondly, you go into a deep
sleep. Okay. When you have a soft
		
00:16:41 --> 00:16:42
			bit should have a hard bit.
		
00:16:47 --> 00:16:50
			Again, differences of bodies. The
Prophet Sall Allahu alayhi wa
		
00:16:50 --> 00:16:53
			sallam said, What do I have in
common with worldly comforts?
		
00:16:53 --> 00:16:55
			Like, what do I have worldly
comforts from my example is that
		
00:16:55 --> 00:16:59
			of a traveler, who after walking
stops under the shadow of a tree
		
00:16:59 --> 00:17:02
			for a while to rest. And after
sitting while he goes on his way,
		
00:17:02 --> 00:17:06
			that's the head to dunya for us.
And this is so important because
		
00:17:06 --> 00:17:08
			every once in a while you got to
bring this in. It relieves you
		
00:17:08 --> 00:17:11
			from the pressures of being like
the Joneses. Everyone else is this
		
00:17:11 --> 00:17:14
			saying, keeping up with the
Joneses. Got to keep up with
		
00:17:14 --> 00:17:18
			everybody else. Okay. So it
relieves you that well, why do I
		
00:17:18 --> 00:17:20
			need to keep up with anybody,
whatever it is, whatever happens
		
00:17:20 --> 00:17:23
			happens, I don't need to be better
than anybody. I don't need to the
		
00:17:23 --> 00:17:28
			competition of had to dunya that
Western life is all about that.
		
00:17:28 --> 00:17:34
			It's not just Western life, all
Hoffler all heedlessness good. As
		
00:17:34 --> 00:17:39
			we read from Chapter 45 of the
Shema. It's about the simple
		
00:17:39 --> 00:17:43
			bedding of the prophet that was it
all heedlessness from have had to
		
00:17:43 --> 00:17:47
			dunya. Right? It's it's going to
		
00:17:49 --> 00:17:53
			stress you out. Why? Because
you're limited and dunya is
		
00:17:53 --> 00:17:58
			limited. And time is limited.
Right? And well, money is limited.
		
00:17:58 --> 00:18:01
			So it's all limited upon limited
of unlimited upon limited.
		
00:18:01 --> 00:18:05
			Therefore, we're all going and
it's going to be only a few people
		
00:18:05 --> 00:18:09
			who advance over everybody else.
The higher you go up, the more
		
00:18:09 --> 00:18:12
			limited life gets. So the more
miserable you're going to be. I
		
00:18:12 --> 00:18:14
			remember seeing recently,
		
00:18:15 --> 00:18:19
			billionaires who are not rich
enough to make it on the what is
		
00:18:19 --> 00:18:22
			it Forbes 500 billionaires,
they're upset.
		
00:18:23 --> 00:18:27
			How could you be upset as a
billionaire by living a life of
		
00:18:27 --> 00:18:30
			comparison? If you're always
living a life of comparison,
		
00:18:30 --> 00:18:34
			that's why you're upset. So the
Prophet has said he's relieving us
		
00:18:34 --> 00:18:39
			here. Forget this hated dunya how
many people there all of their
		
00:18:39 --> 00:18:42
			misery and depression and sadness
is because of the limited limited
		
00:18:42 --> 00:18:46
			nature of this world? I can't have
it. And if I do get it, it's too
		
00:18:46 --> 00:18:50
			late. And then if I do get it,
someone's got more. It's always
		
00:18:50 --> 00:18:54
			misery, misery, misery, misery. So
our way is, as the Prophet has
		
00:18:54 --> 00:18:56
			said in other Hadith, because you
have to read all the Hadith
		
00:18:56 --> 00:18:58
			together to understand the picture
of the messenger SallAllahu when
		
00:18:58 --> 00:19:03
			he was on dunya hundra hollow the
prophesy centum said yes, this
		
00:19:03 --> 00:19:06
			dunya has some green, beautiful
fresh parts of it. So he's
		
00:19:06 --> 00:19:10
			basically saying you can enjoy
some of that to be thankful to
		
00:19:10 --> 00:19:13
			Allah to Allah that He gave it to
you. Yet at the same time, when
		
00:19:13 --> 00:19:17
			the striving for it becomes
stressful.
		
00:19:18 --> 00:19:23
			Then go to zoo had this had to do
it as a blink of an eye you blink
		
00:19:23 --> 00:19:27
			you're done. And the more the
older you get you realize this
		
00:19:27 --> 00:19:31
			life really is a blink. Like as
you get older, you're you blink a
		
00:19:31 --> 00:19:35
			decade past. Right in the
beginning. It feels like I
		
00:19:35 --> 00:19:38
			remember going from second grade
to third grade. Wow. The year is
		
00:19:38 --> 00:19:42
			over. I can't believe it right.
Cannot believe the year is over.
		
00:19:42 --> 00:19:44
			And then you have a birthday like
your sixth birthday. You can't
		
00:19:44 --> 00:19:49
			believe sixth birthday. Then
seventh birthday. Why? Because cut
		
00:19:49 --> 00:19:51
			out two years of a kid's life. He
doesn't understand what's going
		
00:19:51 --> 00:19:56
			on. So from age two to age seven,
that's five, five years. So his
		
00:19:56 --> 00:20:00
			seven year that's that's 20% of
		
00:20:00 --> 00:20:05
			His life, right 20% of his
existence. So but when you're 50
		
00:20:05 --> 00:20:11
			years old, a year is 1/50. It's 2%
of your existence, right? So a
		
00:20:11 --> 00:20:15
			year for a 50 year old is nothing.
So only 2% of his existence, and
		
00:20:15 --> 00:20:18
			it gets less and less and less. As
time goes on until you realize
		
00:20:18 --> 00:20:21
			you, you realize you blink, and
it's over with, whenever you see
		
00:20:21 --> 00:20:24
			an old person will tell you do
this interesting exercise. Next
		
00:20:24 --> 00:20:29
			time you see an old person, you
see an old woman, for example. Or
		
00:20:29 --> 00:20:33
			maybe like she's in the middle
towards the end, maybe 40 5060.
		
00:20:35 --> 00:20:37
			Always try to think about that
woman when she was eight years
		
00:20:37 --> 00:20:40
			old. When she was three years old,
she was probably the cutest
		
00:20:40 --> 00:20:44
			creature for somebody at some
point, right? You see an old woman
		
00:20:44 --> 00:20:47
			at one point, she was 18 years
old, and she was maybe the envy of
		
00:20:47 --> 00:20:52
			the group, right? But time passed
them by and took him where they
		
00:20:52 --> 00:20:56
			are now. But then again, that's
what's gonna happen to us too. So
		
00:20:56 --> 00:20:59
			anytime you contemplate time, it
really gets mystical real fast.
		
00:21:00 --> 00:21:02
			And then you leave this world.
Now, here's the beauty of it. When
		
00:21:02 --> 00:21:06
			you leave this world, there's no
age. Once your soul leaves your
		
00:21:06 --> 00:21:09
			body, you're entered agelessness.
There's no age because the age is
		
00:21:09 --> 00:21:13
			a property of the body, not a
property of the rule. And that's
		
00:21:13 --> 00:21:17
			an amazing thing. So when people
die, as soon as people died,
		
00:21:17 --> 00:21:22
			they're ageless. Someone who's 95
and dies, is no longer 95. He's
		
00:21:22 --> 00:21:26
			ageless, because the rule, it does
not have an age, right? Doesn't
		
00:21:26 --> 00:21:31
			have an age. It's panela. You
think, oh, the old man died? Do
		
00:21:31 --> 00:21:35
			you think he's like limping as a
spirit? No, here's the rule. It's
		
00:21:35 --> 00:21:41
			fresh. It's young, it has no age.
Okay. So just get your get the
		
00:21:41 --> 00:21:44
			bodies of people out of your mind
completely, because it's just
		
00:21:44 --> 00:21:44
			their body.
		
00:21:45 --> 00:21:49
			So let's head to dunya. It's one
of the most relaxing things to
		
00:21:49 --> 00:21:52
			talk about the shortness of it.
And the more you read this, the
		
00:21:52 --> 00:21:54
			more you repeat this, it settles
in your heart, you actually
		
00:21:54 --> 00:21:57
			literally just relax, you
literally will find all your
		
00:21:57 --> 00:22:00
			anxieties gone. And that's one of
the beauties of visiting the
		
00:22:00 --> 00:22:05
			graves and being part of this
life, this this work. And any
		
00:22:05 --> 00:22:08
			message of life is that you'll see
a lot of funerals, anytime that
		
00:22:08 --> 00:22:09
			you can go to a funeral, go to a
funeral.
		
00:22:11 --> 00:22:14
			Eventually, death is going to be
part of your life. And you're
		
00:22:14 --> 00:22:18
			going to realize we're all going
like I've seen so many people go.
		
00:22:19 --> 00:22:24
			I have to tell you Spatola, the
last three funerals, we had all
		
00:22:24 --> 00:22:25
			under the age of 40.
		
00:22:27 --> 00:22:30
			The Khan Bob, the assistant for
the restaurant comm bubble, may
		
00:22:30 --> 00:22:34
			Allah have mercy upon him, I think
he was maybe 42 maximum. Right.
		
00:22:35 --> 00:22:40
			Then there was I think was named
Zaid, Dr. Spatola, friend of all
		
00:22:40 --> 00:22:44
			of our Rutgers students here, he
must have just graduated like
		
00:22:44 --> 00:22:48
			three or four years ago, and he
passes away. And then another man,
		
00:22:48 --> 00:22:51
			did you go to Barry Jones's
funeral. Hey, have you went
		
00:22:52 --> 00:22:57
			Barry Jones's funeral? No, okay,
so this this man is a convert. I
		
00:22:57 --> 00:23:01
			think he also was under 40 years
old. Like nobody really knew him
		
00:23:01 --> 00:23:04
			in the community. But they
contacted the city, he's a Muslim,
		
00:23:04 --> 00:23:08
			so you're the nearest mosque less
than 40 years old.
		
00:23:09 --> 00:23:11
			Unbelievable. Subhan Allah.
		
00:23:13 --> 00:23:14
			So
		
00:23:17 --> 00:23:22
			it's a beautiful thing to think
about death. You won't have your
		
00:23:22 --> 00:23:24
			limbs will not want to commit
sins. When you're thinking about
		
00:23:24 --> 00:23:28
			death. Say that you should have
your loads. Alana said once a
		
00:23:28 --> 00:23:31
			woman from the unsolved came and
saw that about
		
00:23:33 --> 00:23:36
			a cloak was spread on the bed of
the messengers of Allah when he
		
00:23:36 --> 00:23:39
			was setting them. She returned
home and made a bed in which she
		
00:23:39 --> 00:23:44
			filled will fill it with wool, and
sent it to me for the messenger
		
00:23:44 --> 00:23:47
			peace be upon him. When the
prophets of Allah when he was sent
		
00:23:47 --> 00:23:51
			him saw the bed now this is a very
soft bed filled with wool cloth
		
00:23:51 --> 00:23:55
			filled with wool now, he inquired
what is this? I replied, A certain
		
00:23:55 --> 00:23:58
			woman from the unsought came and
after seeing the bed of the
		
00:23:58 --> 00:24:02
			messenger peace be upon him, she
sent a new bed cloth filled with
		
00:24:02 --> 00:24:06
			wool, what is the messenger say?
Return it. It looks too good to
		
00:24:06 --> 00:24:11
			me. Okay. And I do not feel like
sending it back. So I just said it
		
00:24:11 --> 00:24:13
			looked too good to me. I didn't
feel I didn't feel like sending it
		
00:24:13 --> 00:24:18
			back. Okay, but the messenger
insisted that I send it back and
		
00:24:18 --> 00:24:21
			he said, I swear an oath, if I
wish Allah to Allah will line up
		
00:24:21 --> 00:24:25
			the mountains of golden silver for
me. If I wish Allah was line up
		
00:24:25 --> 00:24:30
			the mountains of golden silver for
me, then I returned the bed. So
		
00:24:30 --> 00:24:33
			the first one of the shitheads
here is that if he didn't want to
		
00:24:33 --> 00:24:35
			the profits, wanted to do
something. She didn't want to do
		
00:24:35 --> 00:24:39
			it. She said it. What does that
tell you about the Prophet peace
		
00:24:39 --> 00:24:42
			be upon him? I say that isn't as
the Prophet says return it. She
		
00:24:42 --> 00:24:45
			doesn't want to return it. So she
says I don't want to return it
		
00:24:45 --> 00:24:49
			Subhanallah right. It did that
just goes to show you the freedom
		
00:24:49 --> 00:24:50
			people had with the profit.
		
00:24:51 --> 00:24:55
			I mean, most households think
about this most households.
		
00:24:56 --> 00:24:57
			The man says something.
		
00:24:58 --> 00:24:59
			Okay, and then he
		
00:25:00 --> 00:25:03
			gets argued back. And there's a
difference between, say that you
		
00:25:03 --> 00:25:08
			shouldn't say to Khadija, like
Khadija and the Prophet were
		
00:25:08 --> 00:25:13
			appears married and peers said I
was way younger, right? But yet
		
00:25:13 --> 00:25:17
			she still had she felt the freedom
to say I don't want to write, I
		
00:25:17 --> 00:25:20
			didn't want to do it. Now, if she
didn't say with an attitude, that
		
00:25:20 --> 00:25:24
			would be impossible, right?
Because that would be a major sin
		
00:25:24 --> 00:25:26
			to talk with an attitude to the
messenger piece people.
		
00:25:27 --> 00:25:31
			But she said, I don't want to do
it. And when she said she want to
		
00:25:31 --> 00:25:34
			do it, the prophet then sworn
oath, he said, Well, I'm not going
		
00:25:34 --> 00:25:38
			to see fun, right? If Allah had
wanted, well, life, oh of Allah
		
00:25:38 --> 00:25:40
			wanted to if I wanted the
		
00:25:41 --> 00:25:46
			mountains as Golden silver, Allah
will give it to me. Okay? So the
		
00:25:46 --> 00:25:49
			prophets, Allah I said to him,
that was his oath, his oath was by
		
00:25:49 --> 00:25:53
			Allah. If I wanted the mountains
of golden silver, Allah would line
		
00:25:53 --> 00:25:57
			it up for me to make cities sink,
this is something that necessary
		
00:25:57 --> 00:26:02
			you must do it. So I returned the
bed. Our beloved Miss ODE says, I
		
00:26:02 --> 00:26:04
			once came to the messenger
SallAllahu, it was Southern, he
		
00:26:04 --> 00:26:09
			was resting on a mat made out of
palm leaves, the marks could be
		
00:26:09 --> 00:26:11
			seen on his body, and I began to
cry.
		
00:26:13 --> 00:26:13
			I said in most of
		
00:26:15 --> 00:26:19
			the messages that I send said,
yeah, yeah. Why do you cry? He
		
00:26:19 --> 00:26:24
			said, O Messenger of Allah, the
Keiser, and Kisara right, the
		
00:26:24 --> 00:26:29
			Caesars of Rome and of the
Constantinople and Persia. They
		
00:26:29 --> 00:26:33
			sleep on silk and velvet. And you
sleep on this poem that
		
00:26:34 --> 00:26:36
			the prophets of Allah when he was
sentenced, this is not a thing to
		
00:26:36 --> 00:26:39
			cry about, for them is the world
and for us is the hereafter.
		
00:26:41 --> 00:26:45
			See, this is somebody who saw the
hereafter. That's why he has that
		
00:26:45 --> 00:26:51
			absolute certainty. Okay, we take
from his certainty, because you
		
00:26:51 --> 00:26:53
			get confidence from somebody
that's confident.
		
00:26:56 --> 00:26:59
			You get confident from somebody
that's confident and he had the
		
00:26:59 --> 00:27:02
			confidence Subhanallah he had the
confidence to say this
		
00:27:12 --> 00:27:12
			all right.
		
00:27:22 --> 00:27:26
			When he spoke about Acura like
it's right there.
		
00:27:27 --> 00:27:29
			That's what gave the Sahaba the
feeling like it is right there
		
00:27:29 --> 00:27:32
			because when you see someone with
that confidence you have that
		
00:27:32 --> 00:27:33
			confidence to
		
00:27:37 --> 00:27:40
			a similar incident wants to place
with say dollar, same thing.
		
00:27:41 --> 00:27:43
			Right, so that's inside Makati.
		
00:27:46 --> 00:27:49
			That's why you have to hang out.
You have to keep the company of
		
00:27:49 --> 00:27:53
			the solder Hain they talk about
the dunya in such a way that
		
00:27:56 --> 00:27:59
			it's not just theory anymore. You
see it in their eyes that they
		
00:27:59 --> 00:28:02
			don't care about something. And
you see it in the hours that they
		
00:28:02 --> 00:28:04
			do care about something. Right.
		
00:28:08 --> 00:28:11
			All right, let's move on to
segment number two. Number two,
		
00:28:12 --> 00:28:15
			Ryan will pull up for us.
		
00:28:16 --> 00:28:20
			I'm doing like two things at once.
I'm sorry. If you could pull up
		
00:28:20 --> 00:28:22
			for us. All right, this is what we
have here. Look at this everybody.
		
00:28:22 --> 00:28:27
			This is such an important course.
And it's a lot of lectures. It's
		
00:28:27 --> 00:28:32
			like 30 lectures or so on the
wisdoms of Sierra
		
00:28:33 --> 00:28:35
			by side on Madonna booty
		
00:28:39 --> 00:28:42
			wisdoms of theater by say you can
get this by going to arc view dot
		
00:28:42 --> 00:28:43
			O R G,
		
00:28:45 --> 00:28:48
			arc view dot O R G and signing up
for our free plus.
		
00:28:50 --> 00:28:51
			Yeah.
		
00:28:53 --> 00:28:57
			Go and argue any questions about
our cue plus today? What is it?
		
00:28:57 --> 00:28:59
			It's my day actually on our cue
plus.
		
00:29:05 --> 00:29:13
			All right, this is today's Maliki
FIP followed by the shot of Sahih
		
00:29:13 --> 00:29:15
			Muslim by Imam nawawi.
		
00:29:16 --> 00:29:17
			Right and
		
00:29:18 --> 00:29:22
			shut her Muslim by by Imam nawawi.
And
		
00:29:23 --> 00:29:26
			that's going to be back to back so
sign up for ArcView basic and then
		
00:29:26 --> 00:29:30
			ArcView plus, alright are a few
plus to watch this pre recorded
		
00:29:30 --> 00:29:38
			class of shot of the conch
explanation of the wisdoms of
		
00:29:38 --> 00:29:40
			Syrah by shiksa Ramadan and booty.
		
00:29:42 --> 00:29:46
			Second booty to me is almost like
a version of Imam Minogue. He
		
00:29:46 --> 00:29:49
			gives you a summary of Edison in
such simple
		
00:29:50 --> 00:29:53
			language and he keeps your
attention and he's one of the best
		
00:29:53 --> 00:29:55
			scholars of Hashem may Allah have
mercy upon him. Of course he
		
00:29:55 --> 00:29:59
			passed. May Allah give him
Jonathan Franzen have mercy upon
		
00:29:59 --> 00:30:00
			him in his grave of course.
		
00:30:00 --> 00:30:03
			She passed away in a bombing. He
also is somebody that
		
00:30:05 --> 00:30:13
			his book is not Sita itself. It's
an extrapolation of extrapolation
		
00:30:13 --> 00:30:15
			of the
		
00:30:17 --> 00:30:20
			wisdoms of the Syrah, and then we
go on the wisdom. So it's not just
		
00:30:20 --> 00:30:25
			Sita. It's really the wisdoms of
it. Yeah. All right. Let's now
		
00:30:25 --> 00:30:27
			move on to this section here.
		
00:30:38 --> 00:30:41
			All right, any comments or
questions so far?
		
00:30:47 --> 00:30:52
			Yes, Jose, it's FIPS a Syrah. The
book is FIPPA. Sierra and I, we
		
00:30:52 --> 00:30:56
			read the entire book in a class
that started before COVID into
		
00:30:56 --> 00:31:00
			COVID and finished during COVID.
And I'm telling you, it's a book
		
00:31:00 --> 00:31:06
			that is one it's the best book in
terms of the wisdoms of Syrah and
		
00:31:06 --> 00:31:12
			we talk about it and we do this in
like 36 videos, each 36 sessions,
		
00:31:12 --> 00:31:14
			each session must be about two and
a half hours long.
		
00:31:16 --> 00:31:21
			All right, segment numero trace.
Oh, I should speak Spanish
		
00:31:21 --> 00:31:22
			properly numero tres.
		
00:31:25 --> 00:31:26
			After the ball,
		
00:31:28 --> 00:31:31
			the plan to alter Americans sexual
morality
		
00:31:32 --> 00:31:35
			or it should be Americans is
		
00:31:36 --> 00:31:39
			I need to I need to tell
shareholder, this actually.
		
00:31:40 --> 00:31:42
			Toshiko Mr. Lehmann. This.
		
00:31:43 --> 00:31:44
			Hold on a second.
		
00:31:45 --> 00:31:47
			It's either America's sexual
morality
		
00:31:50 --> 00:31:55
			or Americans is apostrophe s.
Right? So let me just tell him
		
00:31:55 --> 00:31:56
			this real quick.
		
00:31:59 --> 00:32:03
			Set Armonico miasha Kamara dishes
after the ball the plan to alter
		
00:32:03 --> 00:32:07
			Americans, sexual morality, the
apostrophe should be either
		
00:32:07 --> 00:32:11
			America's sexual morality or
Americans than the apostrophe
		
00:32:11 --> 00:32:15
			after this sexual morality. You
know, correct me if I'm wrong.
		
00:32:16 --> 00:32:19
			I'm like number one with grammar
errors, but I just see them when I
		
00:32:19 --> 00:32:19
			read.
		
00:32:21 --> 00:32:26
			Okay. So, unfortunately, Western
Muslims who parrot LGBT talking
		
00:32:26 --> 00:32:30
			points do not realize that much of
their moral sensibility has been
		
00:32:30 --> 00:32:36
			shaped by people with a deliberate
agenda to destroy religious mores.
		
00:32:36 --> 00:32:40
			In 1989, neuro psychologist
Marshall Kirk and social marketing
		
00:32:40 --> 00:32:45
			and advertising executive Hunter
Matson co authored the book, after
		
00:32:45 --> 00:32:50
			the ball how America will conquer
its fear and hatred of gays in the
		
00:32:50 --> 00:32:57
			90s. Both Harvard trained authors
identified as gay, and their books
		
00:32:57 --> 00:33:00
			served as a manifesto for
normalizing homosexuality in
		
00:33:00 --> 00:33:04
			Western societies. Since its
released, the books plan has been
		
00:33:04 --> 00:33:08
			implemented lock stock and barrel
by members of the LGBT movement.
		
00:33:08 --> 00:33:12
			My point in talking about this is
to notice and to realize that you
		
00:33:12 --> 00:33:12
			have
		
00:33:14 --> 00:33:18
			look fine see marketing when you
see it recognize marketing when
		
00:33:18 --> 00:33:21
			you see it. The author's boldly
state early in the book The
		
00:33:21 --> 00:33:25
			campaign we outlined in this book
through though complex depends
		
00:33:25 --> 00:33:29
			centrally upon a program of
unabashed propaganda,
		
00:33:30 --> 00:33:33
			firmly grounded in long
established Principles of
		
00:33:33 --> 00:33:36
			Psychology and advertising. Of
course, advertising is all about
		
00:33:36 --> 00:33:40
			psychology, and the rules of
persuasion, etc. And sometimes it
		
00:33:40 --> 00:33:45
			dips into hypnotism and hypnotism
is not as people think that you
		
00:33:45 --> 00:33:47
			put a clock and people get
hypnotized. That's not what
		
00:33:47 --> 00:33:52
			hypnotism is. Hypnotism is when
you repeat, when you connect a
		
00:33:52 --> 00:33:57
			like a word or phrase to an
emotion so many times, okay, that
		
00:33:57 --> 00:34:00
			people immediately are fixated,
almost like the the
		
00:34:01 --> 00:34:06
			Pavlovian dog almost right that
you've repeated a phrase and an
		
00:34:06 --> 00:34:10
			emotion so many times, that as
soon as now the phrase or the
		
00:34:10 --> 00:34:14
			image is brought forth, the
emotion is brought forth, right?
		
00:34:14 --> 00:34:17
			Or you it's all about repetition.
		
00:34:19 --> 00:34:23
			Okay, so, Kirk and Madison
employed the principles of
		
00:34:23 --> 00:34:26
			desensitization in their
campaigning. All right, aren't we
		
00:34:27 --> 00:34:30
			we're all desensitized to this
right now. They sought to build on
		
00:34:30 --> 00:34:36
			people's primal instincts, whereby
a flood of gay related advertising
		
00:34:36 --> 00:34:40
			presented in the latest in the
least offensive fashion possible,
		
00:34:40 --> 00:34:44
			that's what it is. It's a flood
and it's it's very gentle, subtle
		
00:34:44 --> 00:34:48
			and always connected with
happiness. This will get the job
		
00:34:48 --> 00:34:52
			done. He says, If straights can't
shut off the shower, the author
		
00:34:52 --> 00:34:56
			says they will at least eventually
get used to being what and is that
		
00:34:56 --> 00:34:59
			not where we're at right now?
Because you can't get upset every
		
00:34:59 --> 00:35:00
			time you see some
		
00:35:00 --> 00:35:02
			Think if you see it 50 times a
day, right?
		
00:35:04 --> 00:35:09
			On their notion of conversion, the
author's right. We mean conversion
		
00:35:09 --> 00:35:13
			of the average Americans emotions,
mind, and we'll
		
00:35:14 --> 00:35:18
			they don't necessarily care if you
do it or not, if you be gay, but
		
00:35:18 --> 00:35:24
			they want that your emotions, your
will your mind be in support of
		
00:35:24 --> 00:35:25
			this program?
		
00:35:26 --> 00:35:30
			I mean, this stuff is just it's
textbook. It's it's like,
		
00:35:30 --> 00:35:35
			advertising is not that hard. Is
there certain techniques and
		
00:35:35 --> 00:35:38
			certain things that are used a
right could you link the article.
		
00:35:39 --> 00:35:42
			And you can just get it from
Europeans, you can just google
		
00:35:42 --> 00:35:43
			your keen LGBT
		
00:35:44 --> 00:35:45
			narrative.
		
00:35:47 --> 00:35:50
			As Muslims, it is paramount that
we recognize and stand firm
		
00:35:50 --> 00:35:54
			against this calculated effort to
desensitize us to the limits set
		
00:35:54 --> 00:35:59
			by Allah subhanaw taala. Now they
bring in another
		
00:36:00 --> 00:36:02
			set of phrases. All right.
		
00:36:04 --> 00:36:08
			These sets of phrases here are
these words are catchwords.
		
00:36:08 --> 00:36:13
			buzzwords. Okay. It goes without
saying that in stark contrast to
		
00:36:13 --> 00:36:16
			Islam in the West, the divine
command, bears practically no
		
00:36:16 --> 00:36:19
			relevance whatsoever to
contemporary moral discourse. We
		
00:36:19 --> 00:36:22
			know that not the words, in
public, nobody cares about your
		
00:36:22 --> 00:36:26
			religious beliefs, subordinating
divine omniscience to the temporal
		
00:36:26 --> 00:36:29
			and temperamental whims of modern
society is bound to bring ruin.
		
00:36:30 --> 00:36:34
			And then defects are only
beginning to be seen. When Allah
		
00:36:34 --> 00:36:37
			tells you, it could be that you
dislike something, and it's good
		
00:36:37 --> 00:36:40
			for you, and you like something
and it's bad for you. And Allah
		
00:36:40 --> 00:36:43
			knows, and you do not know, when
religion becomes irrelevant to
		
00:36:43 --> 00:36:46
			sexual behavior and life at large
people feel compelled to form
		
00:36:46 --> 00:36:51
			their own, thoroughly personal and
subjective moral frameworks. But
		
00:36:51 --> 00:36:53
			in reality, people are not forming
their own.
		
00:36:55 --> 00:36:59
			I haven't seen someone let's say
leave off an Islamic framework,
		
00:36:59 --> 00:36:59
			for example.
		
00:37:01 --> 00:37:05
			And then bring up a completely new
and unique framework.
		
00:37:06 --> 00:37:12
			Like I've never seen that happen.
Right? What actually happens is
		
00:37:12 --> 00:37:14
			that people just follow in along
with the trend.
		
00:37:16 --> 00:37:18
			And that's what yesterday that
		
00:37:20 --> 00:37:24
			Imams one talked about, when he
said the verse of the Quran, it
		
00:37:24 --> 00:37:24
			says,
		
00:37:25 --> 00:37:29
			a person collapses through the
heavens, this is when someone
		
00:37:29 --> 00:37:32
			leaves the way this lamp collapses
to the heavens, then either a bird
		
00:37:32 --> 00:37:37
			snatches him or he tumbles into
some in a dark corner. Okay. Dr.
		
00:37:38 --> 00:37:43
			Duffy would buy it out, we'd be at
home feeling again inside. So it's
		
00:37:43 --> 00:37:46
			something that when people leave
		
00:37:47 --> 00:37:50
			a fret of the framework of Islam,
they're not leaving it to form a
		
00:37:50 --> 00:37:53
			new framework. They're falling
lock, stock and barrel in the
		
00:37:53 --> 00:37:57
			contemporary framework, right? In
the monoculture that we're that we
		
00:37:57 --> 00:37:58
			live in today.
		
00:37:59 --> 00:38:00
			So
		
00:38:02 --> 00:38:08
			these are formed by what they list
as four very popular concepts and
		
00:38:08 --> 00:38:11
			words that are parroted over and
over and over and over the first
		
00:38:11 --> 00:38:15
			one being freedom so in pop
culture, it's the radical
		
00:38:15 --> 00:38:19
			elimination of all external
barriers to achieve maximum
		
00:38:19 --> 00:38:24
			happiness. And this to us is
really a it's feeding enough Silla
		
00:38:24 --> 00:38:24
			Mara
		
00:38:26 --> 00:38:30
			it's feeding enough set Amana the
ego that commands to evil. Now why
		
00:38:30 --> 00:38:35
			does Allah stop us because the,
the concept of happiness in Islam
		
00:38:35 --> 00:38:37
			is very different than happiness
in the secular world, in the
		
00:38:37 --> 00:38:41
			secular world. It's the happiness
of your carnal soul. In general,
		
00:38:41 --> 00:38:44
			you're free to do whatever you
want free to enjoy.
		
00:38:45 --> 00:38:49
			Free to have as much pleasure as
you want. And no one can stop your
		
00:38:49 --> 00:38:55
			pleasure. All modern
spiritualities all of them have
		
00:38:55 --> 00:38:57
			one thing in common they never say
no to your ego.
		
00:38:59 --> 00:39:02
			They never say no to your ego.
They never say to you don't have
		
00:39:02 --> 00:39:06
			Zina don't commit Zina don't have
* before marriage outside of
		
00:39:06 --> 00:39:09
			marriage, however, this way that
way, the other don't look at what
		
00:39:09 --> 00:39:16
			is haram. They never limit Okay,
your carnal desires, right? And if
		
00:39:16 --> 00:39:22
			it is, it's only by your own
desire to do so. Not out of
		
00:39:22 --> 00:39:25
			obedience to somebody else. Right?
Not out of obedience to a creator,
		
00:39:26 --> 00:39:30
			or, or anything else. Because
there's a big difference when
		
00:39:30 --> 00:39:33
			you're the author of your own
morality, it's very different than
		
00:39:33 --> 00:39:36
			when you're submitted. And the
whole point of Islam is to get the
		
00:39:36 --> 00:39:39
			ego to submit to something greater
than when you create you can
		
00:39:39 --> 00:39:43
			create your own morality. And it
could be more strict than Islam.
		
00:39:44 --> 00:39:46
			Or and Judaism or Christianity.
		
00:39:48 --> 00:39:50
			And but why is this still gonna
lead you to arrogance because
		
00:39:50 --> 00:39:53
			you're the creator of that
morality, you made that morality?
		
00:39:54 --> 00:39:57
			And that's one of the whole point
of this is that this is a high
		
00:39:57 --> 00:40:00
			level abstract of you know, law
		
00:40:00 --> 00:40:05
			level of paganism is that you just
worshiping yourself, instead of
		
00:40:05 --> 00:40:09
			worshipping an idol. Even the idol
is just almost like a meteor
		
00:40:09 --> 00:40:13
			because you make the idol to
idolatry and paganism itself. It's
		
00:40:13 --> 00:40:16
			a roundabout way of worshiping
yourself. Because who you made the
		
00:40:16 --> 00:40:17
			idol.
		
00:40:18 --> 00:40:23
			Okay, the priest makes these
prayers and make stuff up. So,
		
00:40:23 --> 00:40:25
			when you're the creator of your
own morality, you're truly
		
00:40:25 --> 00:40:28
			worshiping yourself, even if
you're putting your ego down. And
		
00:40:28 --> 00:40:34
			that's a big difference between so
hate and this morality. So he says
		
00:40:34 --> 00:40:34
			that,
		
00:40:36 --> 00:40:38
			in Islam, freedom is based on
servitude to God.
		
00:40:40 --> 00:40:41
			This is what we're saying here.
		
00:40:42 --> 00:40:48
			Our happiness is not gained by
serving our neffs, or happiness is
		
00:40:48 --> 00:40:52
			gained by serving our Creator.
Right, that's the difference. And
		
00:40:52 --> 00:40:57
			by by falling into the orbit of
the hull, UK and the creator, all
		
00:40:57 --> 00:41:01
			right, then at that point, when
when we fall into that orbit,
		
00:41:02 --> 00:41:06
			that's when we are most happy.
Right, and that orbit is going to
		
00:41:06 --> 00:41:09
			be to apply the shutter in our in
our daily lives, we will find
		
00:41:09 --> 00:41:13
			ourselves and our hearts in that
orbit, individual autonomy. The
		
00:41:13 --> 00:41:19
			ladder is a word formed from the
suffix is auto meaning self, and
		
00:41:19 --> 00:41:20
			nomos meaning law,
		
00:41:21 --> 00:41:26
			autonomy. So the West notion of
autonomy literally means giving
		
00:41:26 --> 00:41:31
			oneself the law. Okay? That's what
we're saying you create your own
		
00:41:31 --> 00:41:31
			morality.
		
00:41:34 --> 00:41:36
			whereby each person determines
what is right and wrong without
		
00:41:36 --> 00:41:40
			recourse to anything external to
himself. And this is the idea
		
00:41:40 --> 00:41:43
			here. And that's what we said,
even within Islam, you have to be
		
00:41:43 --> 00:41:46
			careful with this Be very careful
this even inside of Islam, because
		
00:41:46 --> 00:41:52
			the methodology of following Islam
by coming to conclusions yourself,
		
00:41:52 --> 00:41:54
			and then working backwards to find
the evidence for it.
		
00:41:55 --> 00:42:00
			Whereas the more the way that is
more aligned with the Sunnah is
		
00:42:00 --> 00:42:05
			that you choose a methodology or
an mm, method, meaning, which is a
		
00:42:05 --> 00:42:09
			methodology and an amen. Okay, you
study them.
		
00:42:11 --> 00:42:13
			You might be a common Muslim, but
you can study the Imams and his
		
00:42:13 --> 00:42:18
			basic methodology, it's not going
to take you. And if you spent a
		
00:42:18 --> 00:42:23
			week reading up on on each Imam,
that's a month, we're talking
		
00:42:23 --> 00:42:26
			about your religion here. So I
think a month worth of reading,
		
00:42:27 --> 00:42:31
			you know, after work is useful, is
not asking a lot.
		
00:42:32 --> 00:42:36
			So you do that. And then you
decide upon that methodology. Now
		
00:42:36 --> 00:42:40
			that methodology that Imam you are
not just following that Imam,
		
00:42:40 --> 00:42:44
			because his methodology has been
used through the centuries to
		
00:42:44 --> 00:42:48
			answer questions that did not come
up in his time. Okay. And the
		
00:42:48 --> 00:42:52
			scholars of that method, they take
his words, and they fashion from
		
00:42:52 --> 00:42:54
			his words, his philosophy of law.
		
00:42:55 --> 00:42:56
			Okay.
		
00:42:57 --> 00:43:00
			They fashion his philosophy. So
when you're when someone says, Oh,
		
00:43:00 --> 00:43:03
			I'm going to follow a medic who
lived while the Abu Hanifa, who
		
00:43:03 --> 00:43:07
			lived 14 1200 years, no, you're
following he's set the fundamental
		
00:43:07 --> 00:43:12
			methodology. Every generation, new
matters came up, the scholars of
		
00:43:12 --> 00:43:16
			that time, utilize his methodology
to answer those questions. So
		
00:43:16 --> 00:43:20
			that's why it's 100. It's still
the Hanafi method 700 years later,
		
00:43:20 --> 00:43:23
			filled with issues that Hanifa
never talked about, because they
		
00:43:23 --> 00:43:26
			used his method. And the same
thing for all the other four
		
00:43:26 --> 00:43:30
			methods. Until today, a living
chain that never dies, where
		
00:43:30 --> 00:43:34
			scholars of each method today,
they take the philosophy, the
		
00:43:34 --> 00:43:39
			methodology derived by that method
by that Imam, or initiated by that
		
00:43:39 --> 00:43:44
			Imam, even if others filled in
details. Okay, and polished it
		
00:43:44 --> 00:43:47
			off. And they answer questions
that came that come up today,
		
00:43:47 --> 00:43:52
			which we call no acid issues that
happened today. That didn't happen
		
00:43:52 --> 00:43:55
			in the past. And we need an answer
to it. Let me give you a simple
		
00:43:55 --> 00:43:59
			example. I'll give you a very
simple example of how a completely
		
00:43:59 --> 00:44:03
			modern issue and I'm not going to
this is this is a real question,
		
00:44:03 --> 00:44:06
			but I'm not going to say it in a
way that's going to put anyone on
		
00:44:06 --> 00:44:06
			the spot.
		
00:44:08 --> 00:44:10
			A husband and wife, they couldn't
have kids.
		
00:44:12 --> 00:44:18
			So they went through the IVF
method, which means that her
		
00:44:18 --> 00:44:23
			reproductive like egg and his
sperm were taken outside from an
		
00:44:24 --> 00:44:29
			and I guess in a lab, they tried
to fertilize. Okay, so his fluid
		
00:44:29 --> 00:44:32
			and her egg are outside of their
bodies. Now did that something
		
00:44:32 --> 00:44:37
			that existed in the old days? No.
Right? So now here's the question.
		
00:44:37 --> 00:44:38
			That's all fine is how that
		
00:44:39 --> 00:44:43
			as long as there are parameters
for that to make sure that these
		
00:44:43 --> 00:44:44
			things don't get mixed up.
		
00:44:47 --> 00:44:52
			They get divorced and they have a
fertilized egg. They do have a
		
00:44:52 --> 00:44:54
			fertilized egg still in the
freezer.
		
00:44:55 --> 00:45:00
			And they get divorced. Is she
allowed now to implant that in
		
00:45:00 --> 00:45:04
			side of her stomach after the
divorce. That's the question. It's
		
00:45:04 --> 00:45:07
			not Zina, right. It's her egg.
		
00:45:10 --> 00:45:14
			With or without his consent? The
answer is no. It's haram. Whether
		
00:45:14 --> 00:45:17
			he consented it why? Because
they're divorced. Now we go back
		
00:45:17 --> 00:45:21
			in time for the methodology of
answering this question that he
		
00:45:21 --> 00:45:24
			mimetic was asked the question and
you may find this a little bit
		
00:45:24 --> 00:45:28
			crazy, but it's okay because there
are a lot of things you don't
		
00:45:28 --> 00:45:32
			know. He was asked that a girl
married a jinn
		
00:45:34 --> 00:45:36
			and got pregnant.
		
00:45:37 --> 00:45:41
			You he was asked, Is this
marriage, halal or haram?
		
00:45:42 --> 00:45:48
			Malik said It is haram. Not
because it doesn't exist, or by
		
00:45:48 --> 00:45:52
			the Sharia. It's haram, that a
Muslim Jen and a Muslim woman got
		
00:45:52 --> 00:45:57
			married by the Sharia, with
witnesses. Don't ask how I don't
		
00:45:57 --> 00:45:58
			know in the gym world or
something. I don't know.
		
00:45:59 --> 00:46:04
			He's saying medics think he's seen
this. He's not saying it's it's
		
00:46:04 --> 00:46:09
			Zina, because they're following
the rules of marriage. But I am
		
00:46:09 --> 00:46:14
			making it forbidden medic says on
the basis of closing a door that
		
00:46:14 --> 00:46:18
			would lead to many problems, which
is that I would not like to see a
		
00:46:18 --> 00:46:22
			woman walking around pregnant,
having never been married amongst
		
00:46:22 --> 00:46:25
			us human beings, and saying my
husband is unseen.
		
00:46:26 --> 00:46:29
			Well, what kind of society we're
gonna have after that, right?
		
00:46:29 --> 00:46:32
			Every other person comes pregnant,
as in my husband's engine? Well,
		
00:46:32 --> 00:46:36
			you can't see him. Where was the
wedding ceremony in the gin world?
		
00:46:36 --> 00:46:41
			That nobody saw it? We can't have
this, right. So in the same way,
		
00:46:41 --> 00:46:45
			we're using that methodology of
closing the door of anyone ever
		
00:46:45 --> 00:46:45
			being
		
00:46:47 --> 00:46:49
			pregnant without a marriage.
		
00:46:50 --> 00:46:55
			And the scholars, the Maliki
school, as of today use that as
		
00:46:55 --> 00:47:00
			the basis to say no, It's haram.
First of all, he would have to
		
00:47:00 --> 00:47:02
			consent to it. And that's not it.
		
00:47:04 --> 00:47:07
			You'd have to be married to him,
so that you can not walk around
		
00:47:08 --> 00:47:13
			pregnant, alright, sank. Like
without a marriage, good without a
		
00:47:13 --> 00:47:14
			husband.
		
00:47:15 --> 00:47:19
			So and without like a record of
being married. So
		
00:47:21 --> 00:47:22
			that's the idea there.
		
00:47:24 --> 00:47:29
			So that's an example. And that's
the methodology of how Muslims
		
00:47:29 --> 00:47:35
			today may if they get whimsical,
come look for the ruling in Cydia
		
00:47:35 --> 00:47:38
			that they want, then work
backwards. No, we say we look for
		
00:47:38 --> 00:47:42
			the methodology. And every one of
you. You saw, I'm not a scholar,
		
00:47:42 --> 00:47:45
			okay, you're not a scholar, good
for you. I'm not a scholar either.
		
00:47:45 --> 00:47:48
			No, we're just trying to be
focused, meaning learning the
		
00:47:48 --> 00:47:51
			rulings and the basis of the
rulings. But
		
00:47:53 --> 00:47:56
			you say I'm not trained, I don't
know if you are trained enough. If
		
00:47:56 --> 00:48:00
			you're trained enough to buy a
car, to buy a house to marry a
		
00:48:00 --> 00:48:05
			woman, you can be trained enough
to read the biographies of Imams,
		
00:48:05 --> 00:48:08
			enough to understand their
methodology and pick one.
		
00:48:09 --> 00:48:13
			So this excute I'm just a common
Muslim. The HG head of the common
		
00:48:13 --> 00:48:16
			Muslim is just choose which Imam
is most worthy of being followed.
		
00:48:17 --> 00:48:18
			And then you follow it down the
line.
		
00:48:19 --> 00:48:23
			What comes from that Imam I accept
that's my religion. That's my book
		
00:48:23 --> 00:48:23
			of law
		
00:48:24 --> 00:48:29
			until it hits a wall where it's
impossible, or the situation's of
		
00:48:29 --> 00:48:32
			the world change. Then the Mufti
is the current living Mufti of
		
00:48:32 --> 00:48:36
			that method. They publishing their
answers to this all the time,
		
00:48:36 --> 00:48:41
			their their stuff is published on
this on the no acid, whether it's
		
00:48:41 --> 00:48:46
			in a video or it's an article,
okay, it's out there, no as it new
		
00:48:46 --> 00:48:49
			matters that make that we need
federal for. So this is what's
		
00:48:49 --> 00:48:54
			important and this is how to
operate. So this autonomy being I
		
00:48:54 --> 00:48:59
			make my own law, again, a bad to
neffs and a bad taste in our third
		
00:48:59 --> 00:49:04
			authenticity. The modern West
defines this as a complete
		
00:49:04 --> 00:49:09
			unfettered expression of the inner
self, thoughts, feelings, desires,
		
00:49:09 --> 00:49:13
			that means everything inside you,
you're not authentic unless it's
		
00:49:13 --> 00:49:16
			outside of you. Right? You're
expressing it.
		
00:49:17 --> 00:49:22
			Okay. So we say no, we are our
true authentic selves as human
		
00:49:22 --> 00:49:28
			beings only when we have found and
submitted to our Creator, right in
		
00:49:28 --> 00:49:32
			consonance, with our fifth three,
that filter that is natural,
		
00:49:32 --> 00:49:34
			inborn inclination.
		
00:49:36 --> 00:49:39
			Let me take a picture that too,
because that should be fitrah.
		
00:49:44 --> 00:49:45
			Picture that
		
00:49:50 --> 00:49:51
			all right.
		
00:49:53 --> 00:49:57
			Natural, inborn inclinations. We
say something different. You may
		
00:49:57 --> 00:49:59
			have desires. All right.
		
00:50:03 --> 00:50:04
			We have desires.
		
00:50:05 --> 00:50:08
			These desires are not always to be
acted upon.
		
00:50:09 --> 00:50:13
			And if you do act upon something
you shouldn't corrupt the society
		
00:50:13 --> 00:50:13
			by.
		
00:50:14 --> 00:50:18
			Okay? If you do act upon it, you
shouldn't corrupt the society with
		
00:50:18 --> 00:50:23
			it, by sharing it with everybody,
by by by doing it right in front
		
00:50:23 --> 00:50:27
			of everybody, and getting other
people to do it. Now let's take an
		
00:50:27 --> 00:50:27
			analogy.
		
00:50:29 --> 00:50:31
			As parts of our bodies should be
covered
		
00:50:33 --> 00:50:37
			physical things that we do with
our body, vomiting, blowing your
		
00:50:37 --> 00:50:41
			nose to a degree, the stuff that's
the mucus that's in your nose
		
00:50:41 --> 00:50:47
			passing gas, urine defecation? Do
we not all agree that a civilized
		
00:50:47 --> 00:50:50
			society is where people are
trained to keep that as private as
		
00:50:50 --> 00:50:51
			possible?
		
00:50:52 --> 00:50:56
			Right? Do you imagine someone on a
bus pulling earwax out and looking
		
00:50:56 --> 00:50:59
			at it and sniffing it and what
kind of disgusting society we
		
00:50:59 --> 00:51:04
			living in? You imagine someone's
urinating in the street. And this
		
00:51:04 --> 00:51:07
			becoming a socially acceptable
thing. So in the same way that
		
00:51:07 --> 00:51:11
			this wonderful human body, it has
things that are quite disgusting
		
00:51:12 --> 00:51:13
			about it, right?
		
00:51:14 --> 00:51:19
			Likewise, the human knifes has
desires that are quite disgusting,
		
00:51:20 --> 00:51:23
			and sinful. And Allah even tells
us some of your desires are
		
00:51:23 --> 00:51:27
			natural. But you have to limit
them and curb them. So in our
		
00:51:27 --> 00:51:30
			society, we say the righteous
person is the one who has enough
		
00:51:30 --> 00:51:35
			shame that he keeps his his sins,
his lack of discipline private,
		
00:51:36 --> 00:51:40
			it's not sincerity and loss. All
right, it's not sincerity and the
		
00:51:40 --> 00:51:45
			class to say that whatever I do in
private, I want to admit it in
		
00:51:45 --> 00:51:47
			public, we don't have a sense of
confession, neither to a priest
		
00:51:47 --> 00:51:51
			nor to the people. Right, you keep
that to yourself. Because when you
		
00:51:51 --> 00:51:55
			do that, it's Amen. When you're,
you're embarrassed by it, it
		
00:51:55 --> 00:51:58
			reflects that you believe in it,
that you believe that's haram. And
		
00:51:58 --> 00:52:02
			you believe in that you respect
the believers that you don't want
		
00:52:02 --> 00:52:07
			to corrupt them. So that's why for
us, even when we do commit sins,
		
00:52:07 --> 00:52:11
			we say keep it hidden. When you
keep it hidden, you're containing
		
00:52:11 --> 00:52:14
			it, you're likely to conquer it,
once you put it out there becomes
		
00:52:14 --> 00:52:17
			part of your identity, and then
you want to promote it. Alright,
		
00:52:18 --> 00:52:20
			so a person should always keep
their sins private. And certain
		
00:52:20 --> 00:52:26
			things have to be you have to
control it. Fire, gas,
		
00:52:26 --> 00:52:31
			electricity, go around homes,
buildings, these things are super
		
00:52:31 --> 00:52:35
			contained. We use them where
they're supposed to be used, the
		
00:52:35 --> 00:52:38
			gas should only come out of the
stove, when the fire is on.
		
00:52:39 --> 00:52:41
			Otherwise, that gas comes out of
the stove, and there's no flame,
		
00:52:41 --> 00:52:45
			we all die. We faint first, then
we die. That's why they gave
		
00:52:45 --> 00:52:48
			guests that scent. It's not a
natural scent, they gave guests
		
00:52:48 --> 00:52:51
			when you ever, if water ever
spills on your stove, I'm sure
		
00:52:51 --> 00:52:54
			this happens everybody, the flame
goes out, then someone comes to
		
00:52:54 --> 00:52:58
			turn on the gas, the gas comes out
with no flame. And you just smell
		
00:52:58 --> 00:53:03
			the gas, that smell of gas is
made. So that every it's added
		
00:53:03 --> 00:53:08
			that smell. So we all know Oh, I
smell gas, turn it off. Call the
		
00:53:08 --> 00:53:11
			utility company tell them I smell
gas and see what an emergency it
		
00:53:11 --> 00:53:15
			is. Certain things have to be
contained. I almost got basically
		
00:53:15 --> 00:53:21
			like jumped at Walmart. When I
went for the the propane tank. I
		
00:53:21 --> 00:53:23
			just want to swap out the propane
tank.
		
00:53:24 --> 00:53:27
			So I say how do I swap out the
propane tank said go to customer
		
00:53:27 --> 00:53:31
			service tell me or swap out the
propane tank. So I get there. I
		
00:53:31 --> 00:53:33
			get to customer service. And I'm
walking I was like, well, I need
		
00:53:33 --> 00:53:37
			to buy something first, right? So
I figured and I always forget this
		
00:53:37 --> 00:53:39
			you always say I'm never going to
shop at Walmart again, this place
		
00:53:39 --> 00:53:43
			is absolutely miserable. None of
the aisles make sense. And it just
		
00:53:43 --> 00:53:47
			attracts odd people. And it's a
miserable experience. Every time
		
00:53:47 --> 00:53:49
			you buy some from Walmart, it's
gonna break by the time you get
		
00:53:49 --> 00:53:52
			home. It's all cheap stuff. So I'm
walking with the propane tank
		
00:53:52 --> 00:53:54
			going to get what I need.
		
00:53:55 --> 00:53:58
			When I was seen walking, like in
the aisles with the propane tank,
		
00:53:59 --> 00:54:03
			I got jumped almost they swarmed
me, right. And this you got to get
		
00:54:03 --> 00:54:07
			out now. Okay, let me let me pay
for my toothbrush, right at least
		
00:54:07 --> 00:54:11
			threatens the 35 cent toothbrush,
right? Let me just pay for it. And
		
00:54:11 --> 00:54:14
			then they're no drop everything
and leave because it's got to be
		
00:54:14 --> 00:54:18
			controlled. Right? And that's
something that's good. You put it
		
00:54:18 --> 00:54:21
			in your grill, you use it, you
fire up your grill and you use it.
		
00:54:21 --> 00:54:24
			So it's something good, but we
agree it has to be contained. The
		
00:54:24 --> 00:54:29
			physical is a metaphor for a lot
of the abstract, right? And a lot
		
00:54:29 --> 00:54:34
			of what is inside of us. That a
lot of good things. Right, but it
		
00:54:34 --> 00:54:38
			should be kept hidden. And that's
a big difference between the
		
00:54:38 --> 00:54:40
			Western concepts of authenticity.
I'm just being authentic. No,
		
00:54:40 --> 00:54:43
			you're not you're spilling your
sins out. You're being vulgar,
		
00:54:43 --> 00:54:46
			you're being whatever. You're
calling it authentic. We have a
		
00:54:46 --> 00:54:48
			completely different concept for
this. We got to understand these
		
00:54:48 --> 00:54:53
			things. Consent is the next one.
All right. And in the modern
		
00:54:53 --> 00:54:56
			world, it's this article The
article says By the way, the
		
00:54:56 --> 00:54:58
			article does not have an author.
It's the whole institute like
		
00:54:58 --> 00:54:59
			being it just says European
Institute.
		
00:55:00 --> 00:55:05
			In the modern world has come to
fetishize choice, which goes back
		
00:55:05 --> 00:55:10
			to autonomy and authenticity. And
consent, which are derivatives of
		
00:55:10 --> 00:55:13
			the notions listed above any
action a person takes is
		
00:55:13 --> 00:55:17
			legitimized, it's legitimate
because he felt and it was he felt
		
00:55:17 --> 00:55:21
			that way. And it was his choice.
Okay. And if you do it to somebody
		
00:55:21 --> 00:55:24
			else, if two people do something,
it's legitimate because they gave
		
00:55:24 --> 00:55:25
			consent.
		
00:55:27 --> 00:55:31
			Our study, so that's not that
consent is in like buying and
		
00:55:31 --> 00:55:35
			selling something that consent is
in certain things only, right?
		
00:55:35 --> 00:55:36
			It's not.
		
00:55:38 --> 00:55:41
			It doesn't make something sacred.
It doesn't make something just
		
00:55:41 --> 00:55:45
			because two people consented to
it. Okay. As long as there's no
		
00:55:45 --> 00:55:49
			harm to others, then you're good
to go. And this is especially the
		
00:55:49 --> 00:55:52
			case for sexual activity. Now, in
contemporary culture, notions of
		
00:55:52 --> 00:55:57
			moral character, and particularly
any consideration of virtue are
		
00:55:57 --> 00:56:00
			antiquated. Why? Because virtue
and character moral character,
		
00:56:01 --> 00:56:05
			require a standard that we live up
to. So they don't talk about this
		
00:56:05 --> 00:56:08
			anymore. They just talk about
authenticity, being yourself, your
		
00:56:08 --> 00:56:10
			choice, and then if you do
something with someone else, you
		
00:56:10 --> 00:56:11
			have to have consent.
		
00:56:12 --> 00:56:17
			Okay. As long as people have to
people have consent, there's,
		
00:56:17 --> 00:56:21
			that's the only morality that they
need to observe. Right? So consent
		
00:56:21 --> 00:56:27
			has been elevated to a sacred
status. Now, we asked the question
		
00:56:27 --> 00:56:30
			given the postmodern point, he
says you're given the postmodern
		
00:56:30 --> 00:56:34
			premise that all notions are
socially constructed, then
		
00:56:34 --> 00:56:38
			wouldn't consent also be nothing
other than a social construct, to
		
00:56:38 --> 00:56:43
			emphasize consent as the fulcrum
of moral validity is utterly
		
00:56:43 --> 00:56:47
			incoherent, you should have no
sacred including consent. Nothing
		
00:56:47 --> 00:56:51
			should be sacred, including
feelings and consent. Right? So
		
00:56:51 --> 00:56:56
			they've replaced their sacred,
right, they've tossed out the
		
00:56:56 --> 00:56:59
			sacred and of course, in the
talking from a Christian concept,
		
00:56:59 --> 00:57:03
			they've tossed that out and
brought in choice and consent.
		
00:57:04 --> 00:57:04
			Okay.
		
00:57:07 --> 00:57:12
			So reason, Revelation went out a
long time ago, reason, what came
		
00:57:12 --> 00:57:15
			in and replaced revelation, but
reason itself has been given the
		
00:57:15 --> 00:57:21
			boot, and is now solely on
feelings, choice, consent, these
		
00:57:21 --> 00:57:26
			other concepts. Alright. So this
is the these are these, this is
		
00:57:26 --> 00:57:28
			all I wanted to talk about. Now.
		
00:57:29 --> 00:57:33
			The article is long. We can talk
about other portions of it later.
		
00:57:34 --> 00:57:38
			But it was I felt it was important
to talk about the planned
		
00:57:38 --> 00:57:42
			methodology by which this stuff
was ushered into society, right,
		
00:57:42 --> 00:57:46
			by advertising, marketing,
entertainment executives, right,
		
00:57:46 --> 00:57:47
			and those supporting them.
		
00:57:49 --> 00:57:53
			And then how these four terms are
just used and repeated over and
		
00:57:53 --> 00:57:57
			over and over. And if anybody
absorbs these terms without
		
00:57:57 --> 00:58:01
			realizing, like, what they're
actually absorbing, and they start
		
00:58:01 --> 00:58:04
			utilizing that speaking of that,
at that point.
		
00:58:08 --> 00:58:11
			They gotta realize what they're
saying, because so much of it is
		
00:58:11 --> 00:58:15
			in contradiction, to our
understanding of, of everything
		
00:58:15 --> 00:58:19
			that they're talking about here.
All right, we didn't do much of a
		
00:58:19 --> 00:58:21
			q&a yesterday. So today
		
00:58:22 --> 00:58:29
			let's do our q&a. All right, let's
do this for let's say in a couple
		
00:58:29 --> 00:58:34
			minutes, because yesterday you all
got gypped there was no q&a. So
		
00:58:34 --> 00:58:38
			let's open up the Instagram open
up YouTube
		
00:58:45 --> 00:58:46
			and see what we got here
		
00:59:08 --> 00:59:09
			All right, let's see what we got
here.
		
00:59:34 --> 00:59:38
			Ibrahim Khan, is it appropriate
after making dua when waiting for
		
00:59:38 --> 00:59:41
			the response? That you start
thinking about scenarios where it
		
00:59:41 --> 00:59:45
			doesn't work out? No, never.
Because the prophets of Allah who
		
00:59:45 --> 00:59:46
			had he was setting him said
		
00:59:48 --> 00:59:49
			he said that
		
00:59:51 --> 00:59:57
			odo Allah we're unto Mookie
numerable Jabba Eliakim you go
		
00:59:57 --> 01:00:00
			straight, you never look back.
This is happening.
		
01:00:00 --> 01:00:04
			I think that's the opinion never
looked back. Okay.
		
01:00:05 --> 01:00:09
			never looked back. Soulfly says
that they want like guests again,
		
01:00:09 --> 01:00:12
			inshallah we'll bring guests as
much as possible not only regrets,
		
01:00:12 --> 01:00:15
			we need to change the setup here,
so that we can have two cameras.
		
01:00:15 --> 01:00:20
			Right. And and I need the guests
right in front of me. And probably
		
01:00:20 --> 01:00:23
			like a camera, I guess it might
look a bit weird, but a camera on
		
01:00:23 --> 01:00:28
			the angle here, out there. And we
need to have a setup for him. And
		
01:00:28 --> 01:00:32
			maybe a backdrop right, so that
they can be on camera. What were
		
01:00:32 --> 01:00:35
			the flags? I think she said,
right. Someone asked about the
		
01:00:35 --> 01:00:37
			flags. Yaffa says
		
01:00:38 --> 01:00:41
			we had flags with the name of the
Prophet on them,
		
01:00:42 --> 01:00:48
			that the kids were holding up,
Mohammed Manam. Some scholars say
		
01:00:48 --> 01:00:52
			It's haram to vote for Kufa,
political office, they all support
		
01:00:52 --> 01:00:58
			Zionists, and versus the lesser of
two evils. Yes, both exists that
		
01:00:58 --> 01:00:59
			both opinions exist that.
		
01:01:00 --> 01:01:06
			But I would I would think probably
that, if if if there was a
		
01:01:06 --> 01:01:09
			discernible lesser evil, then
		
01:01:12 --> 01:01:17
			it means I can't ever say that's
incumbent upon us, but it would
		
01:01:17 --> 01:01:20
			probably be permitted to take that
option would not say it's
		
01:01:20 --> 01:01:24
			incumbent. But if we could
determine that, I think personally
		
01:01:24 --> 01:01:24
			that
		
01:01:27 --> 01:01:30
			I don't know who I can't see a
lesser of two evils. I see two
		
01:01:30 --> 01:01:34
			evils. That's all I see. That's
why I never voted. I rarely vote.
		
01:01:36 --> 01:01:39
			Some scholars for commitment. Now
that's not necessarily I'm not
		
01:01:39 --> 01:01:42
			telling people not to vote. And
some people are very much but I
		
01:01:42 --> 01:01:45
			don't always see at the
presidential level. I don't know
		
01:01:45 --> 01:01:50
			we see who's lesser of two evils.
Right. So how could you not say
		
01:01:50 --> 01:01:53
			that, you know, the Republicans
are not more evil.
		
01:01:54 --> 01:01:58
			Because they don't promote this
nonsense that that the Democrats
		
01:01:58 --> 01:01:59
			are all about now.
		
01:02:00 --> 01:02:02
			Completely altering what it means
to be human being.
		
01:02:04 --> 01:02:07
			Okay, one guy's he's against you
and your people. At least he
		
01:02:07 --> 01:02:12
			recognizes what a person is. These
people are bringing confusion to
		
01:02:12 --> 01:02:16
			every generation and their gun
nuts, teaching it to kids. They've
		
01:02:16 --> 01:02:20
			gotten that's what Allah says
about the most of the phone calls
		
01:02:20 --> 01:02:23
			Comilla musli phone, most of this
means he doesn't know limits, he
		
01:02:23 --> 01:02:26
			doesn't know where to stop. That's
what a Muslim means. There's
		
01:02:26 --> 01:02:28
			literally just not know where to
stop.
		
01:02:31 --> 01:02:36
			Okay. Some scholars permit men to
marry al Kitab.
		
01:02:37 --> 01:02:39
			In America method, it is mcru.
		
01:02:40 --> 01:02:41
			Outside of
		
01:02:42 --> 01:02:47
			and more mcru outside of data
Islam to marry from Al Kitab.
		
01:02:48 --> 01:02:51
			That's according to what I was
taught from Sheikh Muhammad should
		
01:02:51 --> 01:02:51
			be.
		
01:02:53 --> 01:02:56
			But if a person is a Jew, if a
woman is Jewish or Christian and a
		
01:02:56 --> 01:02:59
			man marries her, it is a valid
marriage. It is not Zina. It's a
		
01:02:59 --> 01:03:05
			valid and very valid marriage, but
it's very mcru. Outside of that
		
01:03:05 --> 01:03:09
			Islam because of the fear of the
influences and where the kids
		
01:03:09 --> 01:03:11
			would go if there's a dispute,
etcetera.
		
01:03:13 --> 01:03:15
			is covering the eyes completely
with niqab a bit.
		
01:03:18 --> 01:03:23
			The feds the ruling of the Nicaea
on that is that if niqab is a
		
01:03:23 --> 01:03:28
			bidder if feud as the obligation
of hijab, but niqab can be
		
01:03:28 --> 01:03:32
			recommended, maybe even
obligatory, if there's harm for a
		
01:03:32 --> 01:03:37
			woman right, then that covering
her face would block that harm. So
		
01:03:37 --> 01:03:41
			but that coverage of the face is
not the definition of the hijab.
		
01:03:41 --> 01:03:44
			So there's a big difference in the
medical view, the position on it,
		
01:03:45 --> 01:03:50
			hijab is to cover everything
except the face, the hands and the
		
01:03:50 --> 01:03:53
			bottom of the feet. That's hijab,
in the medical school. Anything
		
01:03:53 --> 01:03:57
			beyond that is a blue. But the
cover the face can become
		
01:03:57 --> 01:04:01
			obligatory, depending if there's
harms, if there are harms.
		
01:04:03 --> 01:04:05
			I remember also mentioning Yep.
		
01:04:06 --> 01:04:08
			Because everyone's gonna say, oh,
because we live around kofod.
		
01:04:09 --> 01:04:12
			Every woman has to wear a niqab.
niqab? Yep. But then he also
		
01:04:12 --> 01:04:15
			mentioned on the other hand, what
his teachers had said that is if
		
01:04:16 --> 01:04:19
			wearing niqab put someone in like
social danger or things like this,
		
01:04:20 --> 01:04:22
			where people are going to
discriminate against them or
		
01:04:22 --> 01:04:25
			whatever it is, you have to hate
crimes against them then then
		
01:04:25 --> 01:04:28
			obviously, you're not going to
we're going to call Yeah, so the
		
01:04:28 --> 01:04:32
			issue of niqab is all is Malou
niqab being just the face
		
01:04:32 --> 01:04:36
			covering? It has nothing to do
with hijab the hijab is not that
		
01:04:37 --> 01:04:39
			so that's what he mimetics says
it's a polluter think anything to
		
01:04:39 --> 01:04:43
			cover anything more? Because the
prophets clearly said and by the
		
01:04:43 --> 01:04:47
			way, these this thing is from
Terrazza did not Imam Malik have a
		
01:04:47 --> 01:04:52
			mom, right? Did not medic have
ants and people did not walk in
		
01:04:52 --> 01:04:56
			the streets and see what the women
of Medina were wearing. Right so
		
01:04:57 --> 01:04:59
			he knew what knew what what was
obligatory in a job
		
01:05:00 --> 01:05:03
			And it's in the hadith of
fundamental Bess, where the woman
		
01:05:03 --> 01:05:07
			asked him, he said, everything
except this and this, the prophets
		
01:05:07 --> 01:05:10
			I sent him pointed that that's at
the Fetzer of Mecca, Hadith, the
		
01:05:10 --> 01:05:12
			fundamental best if you want a
textual evidence, but it's also
		
01:05:12 --> 01:05:16
			something that they lived with. So
it's not going to change over two,
		
01:05:16 --> 01:05:19
			three generations. And that's the
value of the first three
		
01:05:19 --> 01:05:24
			generations of Islam in Medina in
particular, where the concept is
		
01:05:24 --> 01:05:28
			that the things certain things
could not possibly fathom will be
		
01:05:28 --> 01:05:30
			changed in three generations.
		
01:05:31 --> 01:05:34
			Right from the time of the Prophet
sallallahu Sallam to the third
		
01:05:34 --> 01:05:37
			generation, and that's what medic
documented. This is what we do
		
01:05:37 --> 01:05:39
			here. This is what the scholars do
here. When he says, This is what
		
01:05:39 --> 01:05:44
			we do here. It doesn't mean the
plumber and the house builder. He
		
01:05:44 --> 01:05:45
			means the scholars.
		
01:05:47 --> 01:05:52
			So if it's wrong to ask a
potential spouse says Sarah, Kay,
		
01:05:52 --> 01:05:54
			alright, Sarah, Kay, your
questions up?
		
01:05:55 --> 01:05:58
			If you can't ask about their past
sins, how do we determine their
		
01:05:58 --> 01:06:03
			character? Or if they've truly
changed? By asking about them, ask
		
01:06:03 --> 01:06:05
			their friends, ask their
neighbors, ask the people of the
		
01:06:05 --> 01:06:10
			masjid ask their associates that
they work with that they go to
		
01:06:10 --> 01:06:13
			school with that they go to the
MSA with you talked about them,
		
01:06:13 --> 01:06:19
			you asked about them. And I hardly
disagree. No, do not recommend
		
01:06:19 --> 01:06:20
			people marry strangers.
		
01:06:22 --> 01:06:25
			Let's say it's a guy, well,
hopefully, you have a brother, or
		
01:06:25 --> 01:06:28
			you have a family friend who's
friends with that guy, he could
		
01:06:28 --> 01:06:31
			spill all the beans tell you all
about this guy. Do it. Don't do
		
01:06:31 --> 01:06:35
			it. He did this. He does that. So
but nowadays,
		
01:06:37 --> 01:06:40
			people don't even have that. And
they have to marry strangers.
		
01:06:41 --> 01:06:46
			Speaking of marrying strangers, if
you want to marry and meet some
		
01:06:46 --> 01:06:52
			new people, we've we're promoting
NBI C's married matrimonial
		
01:06:52 --> 01:06:56
			system, which I like the most,
because it's not a scroll system,
		
01:06:56 --> 01:07:00
			you're not going to see pages of
women and scroll through them,
		
01:07:00 --> 01:07:03
			you're going to put in as much
detail as possible in an
		
01:07:03 --> 01:07:07
			application, which can be found at
mbyc dot O R G bet forward slash
		
01:07:07 --> 01:07:08
			Melinda.
		
01:07:11 --> 01:07:13
			You're going to fill out as much
information as possible, they're
		
01:07:13 --> 01:07:14
			going to read it.
		
01:07:15 --> 01:07:18
			And then they're going to go look
at the women or the opposite
		
01:07:18 --> 01:07:24
			gender, who filled out the same
the form and see if there's a
		
01:07:24 --> 01:07:27
			match. If there's a match, they
ask you permission and they ask
		
01:07:27 --> 01:07:31
			her permission. If you both
permit, they'll email you both.
		
01:07:32 --> 01:07:33
			And say you guys take it from
here.
		
01:07:36 --> 01:07:40
			That's how simple it is. Right?
That's how simple it is. And
		
01:07:40 --> 01:07:44
			that's why I like it. There's no
in a sense of like
		
01:07:47 --> 01:07:50
			scrolling through pictures that
actually increases people's
		
01:07:50 --> 01:07:52
			desires and makes things worse,
because all they're going to do is
		
01:07:52 --> 01:07:55
			just start if they went in with a
clean intention there, it's going
		
01:07:55 --> 01:07:57
			to turn not clean really quickly.
		
01:07:59 --> 01:08:04
			What's happened over here called
us a habit. Daniel, is the son of
		
01:08:04 --> 01:08:07
			a human generic a human being or a
mixture between I don't think that
		
01:08:07 --> 01:08:10
			the son of no human and Jen, I
have no knowledge about it, but I
		
01:08:10 --> 01:08:14
			think they can't reproduce in the
way that meals can't reproduce.
		
01:08:15 --> 01:08:19
			Yeah. Otherwise they'd be a
species amongst us right? And
		
01:08:19 --> 01:08:21
			everyone would be like to fourth
gen or something like that. I
		
01:08:21 --> 01:08:23
			don't think that they can
reproduce and Allah knows best
		
01:08:23 --> 01:08:26
			just like mules. Mule is a product
of a horse and a donkey.
		
01:08:29 --> 01:08:29
			Right.
		
01:08:31 --> 01:08:36
			Bushra Abdul Karim. If husband
loves to spend time in Halawa more
		
01:08:36 --> 01:08:39
			than his wife that means he loves
to be all alone more than he loves
		
01:08:39 --> 01:08:40
			to spend time with his wife.
		
01:08:42 --> 01:08:43
			What's going on?
		
01:08:47 --> 01:08:50
			Have you is that going to be you
when you grow? He is loved by the
		
01:08:50 --> 01:08:54
			community because of his Tao and
he is constantly praised by the
		
01:08:54 --> 01:08:59
			people, but the wife is hurt by
his actions than this person. If
		
01:08:59 --> 01:09:02
			this is the case, if this is the
case,
		
01:09:03 --> 01:09:08
			then this person has he failed in
the most important thing
		
01:09:09 --> 01:09:12
			and did not the Prophet sallallahu
alayhi wa sallam say the
		
01:09:12 --> 01:09:17
			intercession for those whose
immediate family praises him right
		
01:09:17 --> 01:09:21
			or not intercession and righteous
is the one who dies and his
		
01:09:21 --> 01:09:25
			immediate family praises him. This
is like a Shiva for him.
		
01:09:27 --> 01:09:31
			Your immediate family is your
first Dawa assignment is not Allah
		
01:09:31 --> 01:09:35
			subhanaw taala says what more
Elijah was solid he was stubborn
		
01:09:35 --> 01:09:39
			Allah. What is the Hukam of
Sharia, of establishing the
		
01:09:39 --> 01:09:42
			shittier in your own home and
establishing Islam in your own
		
01:09:42 --> 01:09:43
			home? That's a foot
		
01:09:44 --> 01:09:50
			to go and preach to the people is
not a foot. It's fun Keifa it's a
		
01:09:50 --> 01:09:54
			communal obligation, to give doubt
to your family. It's fun to dine.
		
01:09:55 --> 01:09:58
			And but if you understand Dawa as
okay, I establish the prayer
		
01:09:58 --> 01:09:59
			everyone's fasting and praying
		
01:10:00 --> 01:10:02
			Here's a guy who's being given no,
no one's watching anything bad. In
		
01:10:02 --> 01:10:05
			the house, no one's playing music
in the house. Everyone's wearing
		
01:10:05 --> 01:10:09
			hijab. If you think that that's
what it is, you made a mistake,
		
01:10:09 --> 01:10:14
			because that's the Tao of the body
maybe, but isn't Dawa to make
		
01:10:14 --> 01:10:18
			people love Allah subhanaw taala
isn't that the real essence of
		
01:10:18 --> 01:10:21
			Tao? To make people love Allah
himself, to make people love the
		
01:10:21 --> 01:10:26
			Prophet to have in their heart's
desire? What makes people scholars
		
01:10:26 --> 01:10:30
			and seek knowledge, they love it.
That's it. They enjoy this. They
		
01:10:30 --> 01:10:36
			love the messenger Peace be upon
they love the shittier so Dawa to
		
01:10:36 --> 01:10:39
			us is not just to make people's
body do the right thing that's
		
01:10:39 --> 01:10:44
			easy. Go in and yell and make you
know Dawa is make people love them
		
01:10:44 --> 01:10:47
			so that behind your back, they're
still doing it without you telling
		
01:10:47 --> 01:10:52
			them. They're still doing it. So
you have to create a love inside
		
01:10:52 --> 01:10:52
			of them.
		
01:10:54 --> 01:10:57
			And as we said about the Messenger
of Peace be upon him. The Sahaba
		
01:10:57 --> 01:11:00
			were beloved to the Prophet peace
be upon him because he changed
		
01:11:00 --> 01:11:04
			their personal lives. That's why
they loved him. So you have to be
		
01:11:04 --> 01:11:07
			someone who changes their personal
lives. Someone that they love to
		
01:11:07 --> 01:11:11
			be around. And I remember seeing
		
01:11:12 --> 01:11:15
			I'm not gonna say his name,
Sudanese shake in England.
		
01:11:16 --> 01:11:21
			His family, like obsessed with
their dad. It was amazing. I've
		
01:11:21 --> 01:11:24
			never seen anything like this.
Like the wife, the kids, they were
		
01:11:24 --> 01:11:27
			obsessed with their debt. Most
people are like, Oh, dad's not
		
01:11:27 --> 01:11:33
			here. That party, right? Not this
family. A debt I got upset, oh,
		
01:11:33 --> 01:11:37
			going out to a talk again, they
got upset, right? They love to be
		
01:11:37 --> 01:11:40
			around their debt. I've never seen
anything like this because the
		
01:11:40 --> 01:11:44
			dad, his, he like was like
emanating love all the time.
		
01:11:44 --> 01:11:48
			Because he himself was in love. He
himself loved Allah and His
		
01:11:48 --> 01:11:52
			messenger. So I sent him and he
was like that spilled onto them.
		
01:11:53 --> 01:11:54
			Jennifer says,
		
01:11:55 --> 01:11:58
			This is really hard. As a parent,
I had no idea how hard it would
		
01:11:58 --> 01:12:02
			be. I thought I teach them. Right.
And that it would be.
		
01:12:03 --> 01:12:06
			And that would be it. It's more
important, it is important to
		
01:12:06 --> 01:12:10
			teach them right from wrong.
Right. And that's really why
		
01:12:10 --> 01:12:12
			single parenting is. I don't know,
I'm not saying she's a single
		
01:12:12 --> 01:12:15
			parent. But I'm saying it's really
hard to be a single parent because
		
01:12:15 --> 01:12:19
			it's really hard. Just to lay down
the law and be loved but it is
		
01:12:19 --> 01:12:20
			doable. It's doable.
		
01:12:22 --> 01:12:27
			If you're not tasting the
sweetness in your own heart, you
		
01:12:27 --> 01:12:31
			can't spill it out upon upon them.
And if you are, you're gonna spill
		
01:12:31 --> 01:12:35
			it out on them whether you try it
or not. That's the truth of the
		
01:12:35 --> 01:12:39
			matter. Right? That's the truth of
the matter. If I go and we hang
		
01:12:39 --> 01:12:44
			out with a bodybuilder, if a
bodybuilder was hanging out with
		
01:12:44 --> 01:12:50
			us, every single day of our lives
at some point or other, right, we
		
01:12:50 --> 01:12:51
			probably
		
01:12:52 --> 01:12:56
			catch on and pick up you know some
of his habits right? It's gonna
		
01:12:56 --> 01:13:01
			spill onto us the love of fitness,
which wouldn't the love of fitness
		
01:13:01 --> 01:13:04
			spill onto us? At least someone's
got a spill onto us. So this
		
01:13:04 --> 01:13:08
			sweetness is in your heart and the
sweetness can only enter nearby
		
01:13:08 --> 01:13:13
			correct your opti the number one
study Akita. Okay, number correct
		
01:13:13 --> 01:13:14
			your Arcada number to
		
01:13:16 --> 01:13:20
			avoid since Yatta, you cannot
taste anything good if you keep
		
01:13:20 --> 01:13:24
			putting soy sauce on it. If I have
honey, and I got dessert, but
		
01:13:24 --> 01:13:29
			someone has keeps putting soy
sauce on my dessert. I'm not going
		
01:13:29 --> 01:13:32
			to taste it. It's going to be
sweet and mixed. It's going to be
		
01:13:32 --> 01:13:35
			terrible. Right? And that's why
many people they don't enjoy their
		
01:13:35 --> 01:13:39
			deen and they don't. They don't
taste it. In the heart. They don't
		
01:13:39 --> 01:13:42
			even know what we're talking
about. Right? Because all they've
		
01:13:42 --> 01:13:43
			gotten used to is
		
01:13:44 --> 01:13:46
			filth inside the heart.
		
01:13:47 --> 01:13:50
			But if you purify your heart from
sins, and you do a lot of
		
01:13:50 --> 01:13:52
			remembrance of Allah Now pour on
the remembrance pour on that
		
01:13:52 --> 01:13:57
			honey, put it all on syrup. Every
liquid is like a different flavor
		
01:13:57 --> 01:14:01
			of syrup. You go to these pancake
shops now they give you like three
		
01:14:01 --> 01:14:06
			or four. There's maple syrup,
classic syrup, whatever syrup,
		
01:14:06 --> 01:14:11
			pecan syrup, every thicker is like
a different syrup. Imagine that
		
01:14:11 --> 01:14:14
			you're being poured onto your
heart. Now if you're when you're
		
01:14:14 --> 01:14:16
			in that * in that mode and that
mood,
		
01:14:17 --> 01:14:21
			it won't be possible for you to
contain it. You will express so
		
01:14:21 --> 01:14:24
			much such a natural love towards
them and a forgiveness towards
		
01:14:24 --> 01:14:26
			these people in your home
		
01:14:27 --> 01:14:31
			and a generosity towards them.
Okay, that is going to enter them
		
01:14:31 --> 01:14:31
			to
		
01:14:33 --> 01:14:37
			that is real Dawa. Okay, so even
if you gotta lay down the law,
		
01:14:37 --> 01:14:41
			sometimes you will lay down the
law in a way that
		
01:14:43 --> 01:14:47
			is soft, too. There is a soft way
of laying down the law. Right?
		
01:14:48 --> 01:14:49
			So
		
01:14:52 --> 01:14:56
			really, if you work we have to
work on ourselves. If we work on
		
01:14:56 --> 01:15:00
			ourselves, we can be the best we
are pres
		
01:15:00 --> 01:15:04
			Since in our homes will be the
Dawa, just our presence and we
		
01:15:04 --> 01:15:05
			won't have to say much.
		
01:15:06 --> 01:15:09
			Which one of Salah WalletHub
Salawat is best for reading at
		
01:15:09 --> 01:15:10
			midnight Salah turn Gina
		
01:15:12 --> 01:15:14
			and Salah toughie Jia.
		
01:15:15 --> 01:15:21
			Salah Neria is Salah. tangina
Right, right. So Lanata yeah and
		
01:15:21 --> 01:15:22
			so that's one gene is the same
thing that
		
01:15:23 --> 01:15:28
			Nadia and Cameron has the same
thing. And then Tiffany Jia is
		
01:15:28 --> 01:15:30
			another one that's really amazing.
		
01:15:35 --> 01:15:38
			Can you explain the concept of
Baraka Sure. What is the concept
		
01:15:38 --> 01:15:45
			of Baraka concept of Baraka is the
concept that the idea that Allah
		
01:15:45 --> 01:15:50
			Tala increases blessings we're
having, are we having a light
		
01:15:50 --> 01:15:53
			flicker here? Is there a light
flickering here? Do you see it?
		
01:15:53 --> 01:15:57
			You see it in the stream? Okay?
Because I don't know if it's my
		
01:15:57 --> 01:16:01
			eyes or it's that it's that light
flickering, right? It's the camera
		
01:16:01 --> 01:16:02
			what is why is it flickering for
		
01:16:04 --> 01:16:05
			okay?
		
01:16:06 --> 01:16:06
			So
		
01:16:12 --> 01:16:14
			Baraka means increase,
		
01:16:15 --> 01:16:20
			it means and Baraka, it means that
a small amount will last you far
		
01:16:20 --> 01:16:24
			more than we would have materially
imagined. That's what Baraka
		
01:16:24 --> 01:16:29
			means. A small amount of action
takes you far. The opposite of it
		
01:16:29 --> 01:16:34
			is Lana, where a lot does not
satisfy, right? They have a lot of
		
01:16:34 --> 01:16:36
			money, but you're still unhappy.
		
01:16:37 --> 01:16:40
			Baraka is you have a little bit of
money, but everyone's happy,
		
01:16:41 --> 01:16:45
			right? That's the concept of
Baraka. And Baraka comes down
		
01:16:45 --> 01:16:49
			through being good to the
vulnerable. That's the first way
		
01:16:49 --> 01:16:53
			to get Baraka be good to the
vulnerable. Number two, do a lot
		
01:16:53 --> 01:16:56
			of physical and do a lot of the
Kundra
		
01:17:00 --> 01:17:00
			All right.
		
01:17:01 --> 01:17:04
			SR says How should people who are
pessimistic
		
01:17:06 --> 01:17:09
			deal with the exception of
expectation or requirement when
		
01:17:09 --> 01:17:14
			making.com? Yeah.
		
01:17:17 --> 01:17:20
			Yeah, that's pessimistic in the
first place. Your framing of
		
01:17:20 --> 01:17:24
			yourself as pessimistic is the
most pessimistic thing you could
		
01:17:24 --> 01:17:24
			do.
		
01:17:25 --> 01:17:27
			You have to change how do you
change yourself
		
01:17:30 --> 01:17:34
			will flip your pessimism and tell
yourself that
		
01:17:35 --> 01:17:38
			I'm going to be punished if I stop
if, if I don't be positive? Right?
		
01:17:39 --> 01:17:43
			I'm going to be punished if I
don't obey your Lord, obey Allah
		
01:17:43 --> 01:17:47
			and obey the Prophet peace be upon
him who said, have it gone?
		
01:17:48 --> 01:17:51
			Be moved in? Be certain with the
job.
		
01:17:53 --> 01:17:57
			chiffon choices when can we expect
to have shift use content? It's
		
01:17:57 --> 01:18:01
			coming soon. And it's we're
bringing humbly FIP onto ArcView.
		
01:18:01 --> 01:18:05
			Basic you would it's a pre
recorded class that you would sign
		
01:18:05 --> 01:18:09
			up for it by going to art view dot
O R G. And then it's somebody
		
01:18:09 --> 01:18:14
			alQaeda. And then after watching
it a month after we release it,
		
01:18:14 --> 01:18:17
			we're going to have a live stream
with him. And he's going to take
		
01:18:17 --> 01:18:18
			q&a.
		
01:18:19 --> 01:18:22
			At Oh Rhoda says if someone has no
desire to get married because of a
		
01:18:22 --> 01:18:26
			traumatic experience with men in
her past, she does not want to
		
01:18:26 --> 01:18:29
			displease Allah but she knows she
cannot fulfill the rights will she
		
01:18:29 --> 01:18:33
			be sinful? No, she won't be the
sinfulness is to believe that
		
01:18:34 --> 01:18:37
			monasticism is a better way of
religion
		
01:18:38 --> 01:18:41
			than marriage. As for just not
marrying for any other reason
		
01:18:41 --> 01:18:44
			that's permitted and believing
that I can't fulfill the rights
		
01:18:44 --> 01:18:48
			that's permitted. There are many
many people in our setup who
		
01:18:48 --> 01:18:52
			didn't get married, but they
didn't avoid marriage believing
		
01:18:52 --> 01:18:54
			it's better. That's a difference.
		
01:18:56 --> 01:19:00
			I get low blood sugar says a
plague pig pigeon from fasting.
		
01:19:01 --> 01:19:05
			But I want to fast the do the fast
of dough to control desires. What
		
01:19:05 --> 01:19:05
			do you recommend
		
01:19:10 --> 01:19:11
			you do what you can
		
01:19:13 --> 01:19:15
			do what you can I think fast if
they would is a bit tough. Just do
		
01:19:15 --> 01:19:18
			Mondays and Thursdays. If you're a
single guy and you want to do that
		
01:19:18 --> 01:19:20
			just do Mondays and Thursdays.
		
01:19:21 --> 01:19:25
			Sophia says how do we understand
Allah saying in Nara Biala Surah
		
01:19:25 --> 01:19:31
			they musta team? It means in Amara
Biala serata Mr. Cream in the
		
01:19:31 --> 01:19:35
			command of in Nairobi, Allah
salata, Mr. K, my Lord is on the
		
01:19:35 --> 01:19:39
			straight path. What does it mean?
It means the command of my Lord is
		
01:19:39 --> 01:19:42
			on the straight path. The guidance
of my Lord is on the straight
		
01:19:42 --> 01:19:46
			path. Okay, there's a MacArthur
there MacArthur means and assumed
		
01:19:46 --> 01:19:51
			there. Right? Because Allah has,
it's impossible for a lot to be on
		
01:19:51 --> 01:19:54
			a path. A path means that there's
right behavior and wrong behavior,
		
01:19:54 --> 01:19:58
			right. You can fall off the path
or stay on the path. You can go
		
01:19:58 --> 01:20:00
			backwards or forwards. So
		
01:20:00 --> 01:20:05
			Hola todos, not on a machete of
any sort. So, it means in Umbra be
		
01:20:05 --> 01:20:09
			Allah Siddhartha Mr. Clean wayah
de la Salatin was stepping his
		
01:20:09 --> 01:20:15
			command guides to a straight path.
Snake juice says, on the concept
		
01:20:15 --> 01:20:19
			of ignorant walked living in the
moment, what can you impart on
		
01:20:19 --> 01:20:20
			living in the now
		
01:20:23 --> 01:20:27
			living in the now is a branch of
gratitude. And it's a branch of
		
01:20:27 --> 01:20:31
			attentiveness to Allah subhanaw
taala in the, in the idea that it
		
01:20:31 --> 01:20:33
			is the concept of
		
01:20:35 --> 01:20:39
			every moment, we have to have
Shehu, that Mina, to who then
		
01:20:39 --> 01:20:46
			Mina, also known as wet, wet at a
shoe hood, which is to only see
		
01:20:46 --> 01:20:49
			things as a namah from ALLAH
SubhanA wa, it's at every moment,
		
01:20:50 --> 01:20:52
			at every moment, never stopping.
		
01:20:53 --> 01:20:57
			Right? Which is why the worship of
other things.
		
01:20:58 --> 01:21:00
			And you always see this with
athletes, what do they worship
		
01:21:00 --> 01:21:04
			their sport, right? Well, that
sport, you can only enjoy it.
		
01:21:05 --> 01:21:09
			When it's game time, you can only
enjoy it before you reach a
		
01:21:09 --> 01:21:12
			certain age and you have to
retire. And they really their
		
01:21:12 --> 01:21:15
			heads get really warped when they
have to retire. Their biggest love
		
01:21:15 --> 01:21:19
			is being ripped out of their
hands, and given to somebody else,
		
01:21:19 --> 01:21:20
			and they can't ever do it again.
		
01:21:21 --> 01:21:27
			So Allah has freed us from those
loves and those attachments to the
		
01:21:27 --> 01:21:32
			concept, an idea that you're with
Allah at every moment, at every
		
01:21:32 --> 01:21:35
			moment, this is a gift, and how
you choose to perceive it is what
		
01:21:35 --> 01:21:38
			you're going to get out of it. If
Allah says in Allah, Allah mille
		
01:21:39 --> 01:21:42
			ly a MILA TAMIU, Allah does not
get bored until you get bored,
		
01:21:42 --> 01:21:45
			what is the meaning of getting
bored means not giving?
		
01:21:46 --> 01:21:51
			And what is that meaning of we get
bored, not expecting, right? So if
		
01:21:51 --> 01:21:54
			you come in and you're like, oh,
everything's boring. Okay? Allah
		
01:21:54 --> 01:21:56
			was not gonna give you that,
right? That's the meaning of that
		
01:21:56 --> 01:22:00
			hadith. He's not gonna give you
anything. He's not gonna show you
		
01:22:00 --> 01:22:03
			anything. But if you come in, as,
at this moment, edit every single
		
01:22:03 --> 01:22:08
			moment is a moment of wonder and
awe and amazement, right? As long
		
01:22:08 --> 01:22:10
			as you're in that state, then
Allah is going to give you that
		
01:22:10 --> 01:22:13
			he's going to open doors for you,
then amazing things will happen.
		
01:22:14 --> 01:22:17
			Right? So you have to be in the
State of Belief first, that's whom
		
01:22:17 --> 01:22:21
			Allah gives his gifts to. And
that's the concept of ignorant
		
01:22:21 --> 01:22:25
			works, that at every moment,
they're in that state. So at every
		
01:22:25 --> 01:22:28
			moment, something new is being
like, shown to them unveil to
		
01:22:28 --> 01:22:31
			them, a gift is being given to
them. Even our thought says, these
		
01:22:31 --> 01:22:34
			earlier, they wake up asking
themselves, what will Allah do
		
01:22:34 --> 01:22:39
			with me today? That means I'm
like, I'm in the arena of Allah
		
01:22:39 --> 01:22:41
			subhanaw taala, it's something new
is going to happen every single
		
01:22:41 --> 01:22:42
			day.
		
01:22:43 --> 01:22:45
			Something different is going to
happen. A lot. Whatever happens,
		
01:22:45 --> 01:22:48
			Allah's bringing it. So he's got
to be a wisdom behind it.
		
01:22:51 --> 01:22:56
			That's the concept. Adam says How
does one who cannot fast lessen
		
01:22:56 --> 01:22:57
			their food intake?
		
01:23:01 --> 01:23:01
			Okay.
		
01:23:04 --> 01:23:09
			Stop lust. So that means the
person cannot fast because of a
		
01:23:09 --> 01:23:10
			medical reason.
		
01:23:11 --> 01:23:15
			How do they stop their lust? Will
you stop your lust by decreasing
		
01:23:15 --> 01:23:20
			certain foods that arouse
yourself? So I think that a lot of
		
01:23:20 --> 01:23:24
			sugar, for example, may arouse
somebody may get you excited,
		
01:23:24 --> 01:23:28
			certain creamy foods, the
creaminess of foods, cream and
		
01:23:28 --> 01:23:33
			sugar combined will sort of arouse
somebody that's one thing. Another
		
01:23:33 --> 01:23:35
			thing is ask yourself.
		
01:23:36 --> 01:23:39
			When do people commit these
lustful sins? I don't think people
		
01:23:39 --> 01:23:42
			commit these lustful sins at three
in the afternoon, for example,
		
01:23:42 --> 01:23:47
			right? Probably more midnight,
people commit these sins when
		
01:23:47 --> 01:23:49
			nobody's looking, when they're
home alone, when there's no work,
		
01:23:49 --> 01:23:54
			etc. So how do you stop this sleep
early? Push it, knock yourself
		
01:23:54 --> 01:23:56
			out, right? You go to sleep.
		
01:23:57 --> 01:24:01
			Try to do those things, try to cut
the time in which you do this. You
		
01:24:01 --> 01:24:04
			may not be able to lessen your
intake, but you can lessen the
		
01:24:04 --> 01:24:07
			type of food that is excitable to
a person.
		
01:24:10 --> 01:24:14
			SP says I was trying to purchase
Arabic, the Arabic grammar book
		
01:24:14 --> 01:24:17
			from ArcView. And the shipping
price is the same price as the
		
01:24:17 --> 01:24:21
			book all that stuff. That's the UK
any discount codes coming out
		
01:24:21 --> 01:24:24
			soon? Yeah, we can create a
discount code for the UK because
		
01:24:24 --> 01:24:28
			the purpose is for you to get the
book. Right. And as long as it's
		
01:24:28 --> 01:24:31
			in a way that it's not going to
cause a loss for us. We'll find
		
01:24:31 --> 01:24:33
			you the discount code and we'll
we'll create a UK discount code.
		
01:24:34 --> 01:24:37
			Can you get a PDF? No, that's the
last thing we're going to do.
		
01:24:37 --> 01:24:39
			We're not passing out the PDF
serif. Antonia wants us to hack us
		
01:24:39 --> 01:24:43
			here. That's the last thing any
any book producers want to do as
		
01:24:43 --> 01:24:48
			the PDF. What's the website for
the grammar book Safina press.com.
		
01:24:49 --> 01:24:51
			That's the website there. And
we'll put it here too for the
		
01:24:51 --> 01:24:52
			Insta,
		
01:24:53 --> 01:24:57
			as the Arabs call it and stuff.
Safina press.com
		
01:25:02 --> 01:25:07
			Are there any books you recommend
regarding this topic? Which topic
		
01:25:07 --> 01:25:07
			were we
		
01:25:08 --> 01:25:12
			talking about? First of all?
Because because this is
		
01:25:14 --> 01:25:17
			a comment from before so so which
topic are you specifically talking
		
01:25:17 --> 01:25:21
			about? Here's here comes a
question from zhu li what is
		
01:25:21 --> 01:25:26
			Islamic way of getting to know
yourself? This is easy. And it's
		
01:25:26 --> 01:25:26
			amazing.
		
01:25:29 --> 01:25:34
			You set up little wars between
yourself
		
01:25:35 --> 01:25:38
			and the prohibitions of the Cydia,
that's where you're going to get
		
01:25:38 --> 01:25:40
			to know yourself in that battle,
you're going to get to know
		
01:25:40 --> 01:25:43
			yourself there are obligations,
and there are prohibitions of the
		
01:25:43 --> 01:25:44
			Cydia
		
01:25:45 --> 01:25:48
			is the first way in which you're
going to get to know yourself. And
		
01:25:48 --> 01:25:53
			you must do this first. So the
city has told me stop this, you
		
01:25:53 --> 01:25:56
			want to get to know who you are.
Let's see You stop it said he
		
01:25:56 --> 01:26:00
			asked us do this. You want to get
to know who you are, what you're
		
01:26:00 --> 01:26:02
			made out of? Go do it.
		
01:26:03 --> 01:26:07
			Right. That's the first way. You
have to do that first. What's the
		
01:26:07 --> 01:26:11
			second way? The second way is
offer something to society? What
		
01:26:11 --> 01:26:13
			do you have to offer to society
that tells you about who you are?
		
01:26:14 --> 01:26:17
			Your natural gifts will come out?
Like what can you do that nobody
		
01:26:17 --> 01:26:17
			else could do?
		
01:26:22 --> 01:26:25
			What can you do in society that
nobody else could do? Because
		
01:26:25 --> 01:26:28
			that's where you're going to be
useful. Don't do something that
		
01:26:28 --> 01:26:31
			everyone else is doing? Unless
you're doing it in a way that no
		
01:26:31 --> 01:26:32
			one else is doing.
		
01:26:33 --> 01:26:37
			Right? So that's the second way
the third way have a family.
		
01:26:38 --> 01:26:41
			It will really really reveal a lot
about you how you interact with
		
01:26:41 --> 01:26:44
			them over time, not just one time
over time.
		
01:26:46 --> 01:26:50
			The question about the book he
meant books so payment books
		
01:26:50 --> 01:26:54
			regarding IP networks. I'd have no
knowledge of this to be honest
		
01:26:54 --> 01:26:54
			with you.
		
01:26:56 --> 01:26:57
			I don't know about it to be
honest.
		
01:26:58 --> 01:27:01
			Peace 6061
		
01:27:02 --> 01:27:06
			What about the dream of showering
with clear water this means
		
01:27:06 --> 01:27:09
			forgiveness of sins and it's a
beautiful thing man we can say
		
01:27:09 --> 01:27:12
			this easily because it's from the
Prophets drop well sin who believe
		
01:27:13 --> 01:27:20
			it were theologian Bharat Oh ALLAH
wash them with water and snow and
		
01:27:20 --> 01:27:21
			what is cool
		
01:27:30 --> 01:27:33
			alright, let's see what else we
got here. Let's go all the way
		
01:27:33 --> 01:27:36
			down. Because I'm still I'm still
way up. I'm gonna go all the way
		
01:27:36 --> 01:27:36
			down.
		
01:27:38 --> 01:27:42
			What is to Dumbo to the Buddha's
contemplation is it an obligation
		
01:27:42 --> 01:27:45
			No, it's just recommended when you
recite the Quran due to double
		
01:27:49 --> 01:27:52
			Abdullah us I think my questions
were skipped right let's go up to
		
01:27:52 --> 01:27:54
			Abdullah us because he's a
plaintiff right now.
		
01:27:57 --> 01:27:59
			Abdullah us
		
01:28:01 --> 01:28:04
			Muhammad is OB Kenna Kevin to give
you hazard Yes What should you say
		
01:28:04 --> 01:28:07
			to get rid of it suited to follow
kanessa No rod of the morning in
		
01:28:07 --> 01:28:07
			the evening
		
01:28:12 --> 01:28:15
			and Masha Allah say Masha Allah He
doesn't say you say for him
		
01:28:15 --> 01:28:19
			Abdullah us can you explain the
difference between acceptable
		
01:28:19 --> 01:28:22
			abortion and not and when and why
it is allowed? Firstly, we have a
		
01:28:22 --> 01:28:23
			video on this number one
		
01:28:24 --> 01:28:27
			can one use means like foods or
medicines to prevent her stopped
		
01:28:27 --> 01:28:33
			and assumed pregnancy? So birth
control or immediately stopping a
		
01:28:33 --> 01:28:36
			pregnancy right after so that's
what they call Plan B it's like a
		
01:28:36 --> 01:28:37
			$75 bill
		
01:28:38 --> 01:28:39
			okay
		
01:28:40 --> 01:28:45
			the answer is that abortion is
permitted there's different
		
01:28:45 --> 01:28:50
			methods on this okay. And the and
I recommend you go back to that
		
01:28:50 --> 01:28:54
			video and watch the first so that
summarizing here may take a while
		
01:28:54 --> 01:28:59
			but the general summary is that
abortion is different upon
		
01:29:00 --> 01:29:06
			before it's agreed it's different
upon for no one it's no reason for
		
01:29:06 --> 01:29:10
			40 days for the first 40 days and
there's no reasons to do it is
		
01:29:10 --> 01:29:13
			different upon some from permitted
to sinful but not murder
		
01:29:14 --> 01:29:18
			it's different upon the first 40
It is different but then the
		
01:29:18 --> 01:29:23
			second engine 20 days is different
upon with the medic he's holding
		
01:29:23 --> 01:29:26
			that it's murder if there's no
reason for it because the medic
		
01:29:26 --> 01:29:29
			your whole installment to be at 40
days not 120 days
		
01:29:30 --> 01:29:31
			that's the first thing you got to
know
		
01:29:33 --> 01:29:37
			Secondly, after 120 days it is
agreed upon that if the mother is
		
01:29:37 --> 01:29:37
			to die
		
01:29:39 --> 01:29:41
			then abortion is permitted that's
agreed upon
		
01:29:47 --> 01:29:51
			Canadian Maliki he says he's got
these glasses now um is the best
		
01:29:51 --> 01:29:56
			glasses mashallah this this shape
and everything. Not a fan of
		
01:29:56 --> 01:29:59
			rectangular glasses. First of all,
how do you see the ice to have
		
01:29:59 --> 01:29:59
			rectangular us
		
01:30:01 --> 01:30:04
			Have you got them too? I used to
have the rectangles and you see
		
01:30:04 --> 01:30:07
			lines right? So you see his lungs.
I used to hate those.
		
01:30:09 --> 01:30:11
			Alright, so I'll tell us we've
answered his question.
		
01:30:13 --> 01:30:19
			I Sophie is Sala Sala Tiffany Jia?
It's on Salawat sabe may have a
		
01:30:19 --> 01:30:20
			different name, though.
		
01:30:22 --> 01:30:26
			Can the love of dunya and akhira
coexist? Yes, it can, right? But
		
01:30:26 --> 01:30:30
			in that case for a moment, it will
not necessarily, he can transform
		
01:30:30 --> 01:30:32
			his dunya into a way in which he
gains the web.
		
01:30:34 --> 01:30:35
			So,
		
01:30:36 --> 01:30:40
			say 90 Give us the formula for
this. Say now, it was one scene
		
01:30:40 --> 01:30:46
			drinking cool, cold water and on a
hot day, and his father said,
		
01:30:46 --> 01:30:50
			Father, I thought you don't do
this. Because in those times, the
		
01:30:50 --> 01:30:52
			way of this ahead the ascetics is
that
		
01:30:54 --> 01:30:56
			they wouldn't drink cold water,
they just drink room temperature
		
01:30:56 --> 01:31:00
			water, right, because cold water
was a big deal for them. So what
		
01:31:00 --> 01:31:04
			they did, what he did was he said,
Oh, son, I want to extrapolate the
		
01:31:04 --> 01:31:07
			gratitude out of my heart. I want
to take the sugar out of my heart.
		
01:31:10 --> 01:31:15
			And that's basically what why he
enjoyed the NEMA. So we enjoy the
		
01:31:15 --> 01:31:17
			NEMA knowing it's going to
increase his in love of the money
		
01:31:17 --> 01:31:21
			in the giver of the gifts we enjoy
the gift knowing that it's going
		
01:31:21 --> 01:31:24
			to make us love the giver of the
gift even more and be thankful
		
01:31:24 --> 01:31:26
			even more. That's the way to do
it.
		
01:31:28 --> 01:31:31
			Where should you look during the
prayer and the Madison method
		
01:31:31 --> 01:31:34
			mainly it is straight and down is
permitted but straight is the sun.
		
01:31:35 --> 01:31:38
			What is a good madaket alternative
for the Hanafi book Lu Bab
		
01:31:40 --> 01:31:41
			sir have caduti
		
01:31:43 --> 01:31:46
			that would require me to really
know the level of sudoku duty and
		
01:31:46 --> 01:31:48
			lubob and I'm not familiar with
that.
		
01:31:50 --> 01:31:52
			But I'm assuming something like
the commentaries on
		
01:31:53 --> 01:31:57
			like either we shut 100 He said
and maybe at that level either we
		
01:31:57 --> 01:31:58
			shut have a DSL
		
01:32:00 --> 01:32:05
			Ibrahim Khan, is it appropriate
after making dua? We answered this
		
01:32:11 --> 01:32:12
			Gucci
		
01:32:13 --> 01:32:15
			isn't love of dunya it's just a
waste of money.
		
01:32:18 --> 01:32:23
			Ibrahim Khan What is this day two
or day three of you asking that
		
01:32:23 --> 01:32:26
			you really got that want that
Gucci shirt? So Ibrahim Khan is
		
01:32:26 --> 01:32:30
			asking you about a t shirt. What
does it have to do with me? Let's
		
01:32:30 --> 01:32:31
			see brain card.
		
01:32:32 --> 01:32:33
			What is he saying here?
		
01:32:36 --> 01:32:39
			Can the love of dunya and akhira
coexist? I think it's that right?
		
01:32:42 --> 01:32:42
			Okay.
		
01:32:44 --> 01:32:48
			Is it true that it was advised
against memorizing the Quran too
		
01:32:48 --> 01:32:48
			fast?
		
01:32:49 --> 01:32:54
			No, it's It's advised from
reciting the Quran without any
		
01:32:54 --> 01:32:56
			thoughtfulness. That's what's
that's what's discouraged. The
		
01:32:56 --> 01:33:00
			discouragement is reciting the
Quran without any thoughtfulness.
		
01:33:01 --> 01:33:03
			Alright, let's go to Facebook.
		
01:33:04 --> 01:33:05
			These poor guys get ignored.
		
01:33:09 --> 01:33:12
			How is the decoder ring going
think a ring is very it's a very
		
01:33:12 --> 01:33:14
			good thing to me. It's working
very well.
		
01:33:16 --> 01:33:18
			Should we let's get more.
		
01:33:19 --> 01:33:25
			Okay, good. We'll do that. So,
Sabra what will the status of the
		
01:33:25 --> 01:33:28
			Quran after the day of judgment
and once everyone has either
		
01:33:28 --> 01:33:30
			heaven and * it's still the
book of Allah and is still recited
		
01:33:31 --> 01:33:37
			and the entrance into Kira when
people enter into the into Jana,
		
01:33:37 --> 01:33:40
			the ceremony beginning that
		
01:33:42 --> 01:33:47
			the ceremony is to begin that is
essentially opened by recitation
		
01:33:47 --> 01:33:48
			of Quran.
		
01:34:03 --> 01:34:07
			Abraham can ask the question if I
disagree with a school of thought
		
01:34:08 --> 01:34:11
			that I follow. But I like another
school of thought.
		
01:34:13 --> 01:34:13
			Yes.
		
01:34:15 --> 01:34:18
			Mufti Ibrahim. He likes another
school of thought and follow that
		
01:34:18 --> 01:34:22
			does that make me sinful? It's not
sinful, but you're not on the
		
01:34:22 --> 01:34:24
			right track. That's not the right
way to do things.
		
01:34:25 --> 01:34:27
			I'm going to read the question to
myself now before because I'm
		
01:34:27 --> 01:34:30
			reading questions and that's
turning out to be comments between
		
01:34:30 --> 01:34:31
			people.
		
01:34:38 --> 01:34:42
			Sophia says and Susan and I'm a
number 120 for the name of Allah
		
01:34:42 --> 01:34:44
			appears twice with no separation.
I heard it as a place to make dua
		
01:34:44 --> 01:34:47
			Is this true? Allah Allah but
there's definitely no harm in
		
01:34:47 --> 01:34:47
			doing that.
		
01:34:52 --> 01:34:56
			Oh, when I you know, this person
asked about the diet and says they
		
01:34:56 --> 01:34:58
			said they're referring to
something that you mentioned in
		
01:34:58 --> 01:34:59
			the past midnight Yeah.
		
01:35:00 --> 01:35:00
			a minute.
		
01:35:02 --> 01:35:06
			Oh yes the best Salawat segment
Allahumma salli wa salam ala
		
01:35:06 --> 01:35:06
			Sayidina Muhammad
		
01:35:10 --> 01:35:15
			sallahu wa salatu salam Camella wa
salam Salam and Tammen an enemy in
		
01:35:15 --> 01:35:18
			turn Hello Bill awkward with an
Fareed you'll be caught up we took
		
01:35:18 --> 01:35:23
			the baby and how it went to
Nairobi hospital for our team. We
		
01:35:23 --> 01:35:26
			use this fellow a mom will be what
she'd getting water early. That's
		
01:35:26 --> 01:35:26
			one of them.
		
01:35:27 --> 01:35:30
			That's a slide cannula. It's
called
		
01:35:31 --> 01:35:34
			the other one is Aloma Sunday was
salam ala Sayidina Muhammad
		
01:35:38 --> 01:35:41
			Ludington Hello, Bay locket,
what's in Farraj? With Kuramoto?
		
01:35:41 --> 01:35:44
			Just saying one. Okay, which one's
the other one? Well, I'm sorry.
		
01:35:48 --> 01:35:53
			But they're very similar, those
two are extremely similar. So if
		
01:35:53 --> 01:35:58
			you if you recite that, like 100
times in the tangent time, in the
		
01:35:58 --> 01:36:02
			middle of the night, you will find
the next day, many openings and
		
01:36:02 --> 01:36:05
			many room much relief if you have
a class,
		
01:36:06 --> 01:36:07
			much relief.
		
01:36:13 --> 01:36:17
			Is it permissible to do Torah home
on Christians and Jews from before
		
01:36:17 --> 01:36:20
			Islam? says Adam and the answer is
look, we don't know their state.
		
01:36:21 --> 01:36:23
			Unless they were followers of a
prophet of course.
		
01:36:33 --> 01:36:37
			When Allah loves someone, Ibrahim
Khan says when Allah loves
		
01:36:37 --> 01:36:40
			someone, he makes others love
them. So then why are like
		
01:36:40 --> 01:36:44
			actresses, actors and other people
who are not on the path of truth?
		
01:36:44 --> 01:36:48
			love so much? Because when it says
when Allah loves someone who makes
		
01:36:48 --> 01:36:53
			others love them, it means the
pious, the pious believers. That's
		
01:36:53 --> 01:36:57
			what it means. It doesn't mean
everybody what you will the level
		
01:36:57 --> 01:37:02
			of Kabbalah fill out Wilaya and
Willa, one of the signs of someone
		
01:37:02 --> 01:37:07
			has been made Awali is that you
thou level cabal of Earth, that
		
01:37:07 --> 01:37:10
			means in the earth he's accepted,
in whose hearts the hearts of the
		
01:37:10 --> 01:37:14
			moon, we need the pious Muslims,
not everybody on earth.
		
01:37:17 --> 01:37:19
			How many times should the Salawat
come in and be read at night, if
		
01:37:19 --> 01:37:23
			you can do 100, then that is best.
And that's just like a number that
		
01:37:23 --> 01:37:27
			ultimates talked about that it has
worked for them. So the basis of
		
01:37:27 --> 01:37:28
			that is tend to be
		
01:37:31 --> 01:37:32
			trial and error.
		
01:37:38 --> 01:37:41
			Chief Latif and only take a couple
more questions.
		
01:37:44 --> 01:37:46
			There's a lot of cross
contamination in restaurants, is
		
01:37:46 --> 01:37:49
			it required to ask a waiter or a
cashier? If there's cross
		
01:37:49 --> 01:37:52
			contamination, that's why we
should really be No, no, you're
		
01:37:52 --> 01:37:55
			not required to go into the
molecular level of things. That's
		
01:37:55 --> 01:37:59
			the truth. You're not required to
do that. As long as the general
		
01:37:59 --> 01:38:02
			food and the process is valid for
you. That's all you're required to
		
01:38:02 --> 01:38:03
			do.
		
01:38:05 --> 01:38:11
			Adam says, are sorry, I'm agenda
says is making dua or cook, but in
		
01:38:11 --> 01:38:12
			a melodic tone allowed.
		
01:38:14 --> 01:38:17
			There are some statements that is
mcru, but it's not going to
		
01:38:17 --> 01:38:18
			invalidate it.
		
01:38:21 --> 01:38:24
			Had enough? Is it bad to wear
discernibly religious clothing
		
01:38:24 --> 01:38:28
			that were gifts and out of love
for the pious without being
		
01:38:28 --> 01:38:29
			qualified like a scholar?
		
01:38:31 --> 01:38:35
			The only thing that is forbidden
for us to wear is if any society
		
01:38:35 --> 01:38:42
			has a garment that is for a Mufti.
So in the old days, the large
		
01:38:42 --> 01:38:46
			turban was only worn by
minorities, so that you know that
		
01:38:46 --> 01:38:48
			you can ask him a question the
same way that walking around with
		
01:38:48 --> 01:38:52
			a police outfit is illegal.
impersonating a doctor wearing a
		
01:38:52 --> 01:38:55
			doctor's outfit and walk around
the hospital is probably going to
		
01:38:55 --> 01:38:58
			get you the security will set you
down. Because people ask you
		
01:38:58 --> 01:39:01
			medical questions and you're not
qualified. As long as you avoid
		
01:39:01 --> 01:39:03
			that, that's fine. But if you're
going to dress in a certain way,
		
01:39:03 --> 01:39:06
			now people are going to start
asking you questions and then
		
01:39:06 --> 01:39:11
			getting misguided, right, then no,
then you shouldn't just like that.
		
01:39:13 --> 01:39:16
			Register says can you come to
Dallas a law and we'll host you
		
01:39:16 --> 01:39:17
			along with a modern alien.
		
01:39:18 --> 01:39:21
			Our guys, Ahmed and Alia and they
formed their own crew though, down
		
01:39:21 --> 01:39:25
			there out in Dallas. So eventually
we're gonna we're gonna be taking
		
01:39:25 --> 01:39:29
			a trip to Dallas because we got to
have our very own there. So we got
		
01:39:29 --> 01:39:30
			to go see them. Gotta go visit
them.
		
01:39:33 --> 01:39:37
			Is it easier for you to do Salawat
in English? Is that okay? And I
		
01:39:37 --> 01:39:39
			think you should learn the Arabic
for the silhouette.
		
01:39:42 --> 01:39:44
			Do you know the meaning of
drinking rosewater in the dream
		
01:39:44 --> 01:39:44
			No.
		
01:39:53 --> 01:39:54
			malic acid
		
01:39:56 --> 01:39:59
			says it is sooner to recite
certain milk every evening.
		
01:40:00 --> 01:40:03
			That's correct. So it's an Bacara.
Every week at home. Is it okay to
		
01:40:03 --> 01:40:06
			recite without understanding? Yes,
it is, you will still get the
		
01:40:06 --> 01:40:08
			benefit, you will still get the
full benefit
		
01:40:14 --> 01:40:18
			when it's daylight saving change
in the US. Good question. It's
		
01:40:18 --> 01:40:21
			soon. It's like, it's not this
week. It's not this.
		
01:40:22 --> 01:40:25
			They're canceling it for 2023.
Yeah, that's what I thought too,
		
01:40:25 --> 01:40:29
			but I found out that they're
canceling it for 2023. Yeah, well,
		
01:40:29 --> 01:40:33
			they're giving everyone time for
it to proliferate. Yeah. to
		
01:40:33 --> 01:40:33
			proliferate.
		
01:40:38 --> 01:40:43
			The cutters for pizza. Do we have
to ask if the cutter if you have
		
01:40:43 --> 01:40:45
			the suspicion that there's
probably going to be used for
		
01:40:45 --> 01:40:48
			pepperoni then you would have to
scrape off the sides of each
		
01:40:48 --> 01:40:51
			slice? Or ask them don't cut it
off? Cut it myself?
		
01:40:53 --> 01:40:56
			Yeah, no one ate it. Why don't you
scrape the sites.
		
01:41:01 --> 01:41:05
			Chief Latif says second Sunday of
November, The Times Changed, will
		
01:41:05 --> 01:41:08
			our ArcView classes times change
ArcView class times will will
		
01:41:08 --> 01:41:12
			always hover around the 7pm
Eastern Standard Time The evening
		
01:41:12 --> 01:41:13
			classes.
		
01:41:15 --> 01:41:20
			Any advice on a COVID death says
Peace 61 Yes, I think that a COVID
		
01:41:20 --> 01:41:23
			death you should have hosted done
and Allah subhanaw taala that a
		
01:41:23 --> 01:41:24
			COVID death is
		
01:41:26 --> 01:41:30
			a COVID death is Shahad because
there are many automat when they
		
01:41:30 --> 01:41:34
			spoke about it, they said it
counts as a playgroup, or not a
		
01:41:34 --> 01:41:38
			plague but contagion. A contagion
and the Prophet promised shahada
		
01:41:38 --> 01:41:40
			for the one who dies in a
contagion
		
01:41:43 --> 01:41:48
			here says last question, we'll go
to one or two more. Dino says What
		
01:41:48 --> 01:41:51
			did you mentioned was great to
recite at night, a Salah
		
01:41:51 --> 01:41:55
			Alchemilla and a Salah a toughie,
G 100 times
		
01:42:00 --> 01:42:00
			which one
		
01:42:01 --> 01:42:07
			was which? Was it someone deal
with like the newness gems? Not
		
01:42:07 --> 01:42:07
			going
		
01:42:09 --> 01:42:12
			buy your own equipment? Some
dumbbells? Yeah, just buy your own
		
01:42:12 --> 01:42:13
			stuff. Do some push ups.
		
01:42:15 --> 01:42:20
			newness at gyms. How can I says
the 2023 canceling has not been
		
01:42:20 --> 01:42:22
			confirmed it has to go to the
house in the Senate. Well,
		
01:42:22 --> 01:42:24
			hopefully that's something they
can agree on for once.
		
01:42:26 --> 01:42:30
			Ladies and gentlemen, very
unfortunately, we must stop here.
		
01:42:31 --> 01:42:34
			I wish we can continue doing q&a.
But we can't.
		
01:42:35 --> 01:42:39
			And the Facebookers since they
always get ignored Sandhya Warsi
		
01:42:39 --> 01:42:42
			What is the method of doing such
that? So?
		
01:42:44 --> 01:42:47
			That's a Facebook question. And
that is something that will take a
		
01:42:47 --> 01:42:51
			while but there are eight things
if you miss them. I'm just gonna
		
01:42:51 --> 01:42:55
			say it once and you have to rewind
it after the stream is over. Eight
		
01:42:55 --> 01:42:57
			things if you forget them.
		
01:42:58 --> 01:43:02
			Then before you send them out, you
do two sujood and then you repeat
		
01:43:02 --> 01:43:05
			that to here and then you send
them out and these eight things
		
01:43:05 --> 01:43:05
			are
		
01:43:06 --> 01:43:10
			the you forgot to recite the
second suitor after Fattah in the
		
01:43:10 --> 01:43:14
			first two records. You recited
what should have been silent out
		
01:43:14 --> 01:43:16
			loud or what is out loud silent.
		
01:43:17 --> 01:43:22
			And you skipped by accident,
either one or the two Tisha hoods.
		
01:43:26 --> 01:43:28
			You did not say something Allahu
luminometer
		
01:43:30 --> 01:43:34
			You did not say Allahu Akbar. In
any of the movements besides the
		
01:43:34 --> 01:43:37
			first tip could be it but first
Dignitas photo, of course, any
		
01:43:37 --> 01:43:38
			takeaway after that.
		
01:43:39 --> 01:43:43
			And you did not sit for the
episode. You said that to shahada
		
01:43:43 --> 01:43:45
			in any other situation? That's
eight.
		
01:43:46 --> 01:43:48
			I'm not gonna repeat them again
because we got to go but just you
		
01:43:48 --> 01:43:52
			can just rewind them. Okay, and
clip it and then you will watch
		
01:43:52 --> 01:43:57
			that portion over and over and
over until you memorize it. Can
		
01:43:57 --> 01:44:00
			all your they could be Salawat
says pearls of prayer Yes.
		
01:44:01 --> 01:44:04
			But of course we're not going to
avoid reading the Quran. Right?
		
01:44:04 --> 01:44:08
			But besides the Quran can be also
what glitter says thank you I
		
01:44:08 --> 01:44:12
			loved especially your episode on
the bee venom by the way they
		
01:44:12 --> 01:44:17
			clipped that that was clipped and
made into another video. So it's a
		
01:44:17 --> 01:44:20
			standing video by itself that you
can read about and you can see
		
01:44:20 --> 01:44:20
			about
		
01:44:21 --> 01:44:24
			bee venom and Ryan will put the
the
		
01:44:25 --> 01:44:31
			put it up now. There it's on the
right up. Yeah, there you go.
		
01:44:31 --> 01:44:32
			Right under there.
		
01:44:33 --> 01:44:34
			The venom
		
01:44:35 --> 01:44:37
			it's an amazing thing because
ALLAH SubhanA wa Tada says from
		
01:44:37 --> 01:44:41
			the stomach of the DEA, not honey.
He didn't just say honey, right?
		
01:44:41 --> 01:44:45
			It doesn't include just honey it
includes the venom too and maybe
		
01:44:45 --> 01:44:49
			even more, right because this
Yakubu Min boltonia from its
		
01:44:49 --> 01:44:51
			stomach show problem of telephone
and Wi
		
01:44:52 --> 01:44:54
			Fi she found in us so
		
01:44:55 --> 01:44:58
			Alright ladies and gentlemen Zakum
Lokeren
		
01:45:01 --> 01:45:03
			Subhanak Allahu Morbihan Deke, the
shadow
		
01:45:04 --> 01:45:09
			Illa. illa Anta the sufferer
according to Eric, while us in
		
01:45:09 --> 01:45:13
			Santa Fe has 11 Medina Avenue
while I'm in Australia had what's
		
01:45:13 --> 01:45:19
			sobered up. What's our sub? was
salam aleikum wa rahmatullah who I
		
01:45:19 --> 01:45:20
			want to get to.
		
01:45:49 --> 01:45:49
			us
		
01:46:00 --> 01:46:02
			move along