Shadee Elmasry – NBF 125 The Furnishing of the Prophet

Shadee Elmasry
AI: Summary ©
The speakers discuss the transformation of life and the importance of privacy and boundaries in society, including avoiding bad behavior and following Islam. They stress the need for privacy and practice in daily life, including reciting the Quran and not reciting it without thinkingfulness. They also touch on cultural customs and the importance of practicing reciting during night celebrations, and request a website and discount code for the UK.
AI: Transcript ©
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The lady here was a busy woman. Voila, welcome everybody to the

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Safina society nothing but facts live stream. And today we begin

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with a not a correction I guess a correction. Yeah. So yesterday

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when I was mentioning Dr. Annabelle, the brothers cut a clip

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of the bee venom video clip and made a video out of that. That bee

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venom is a cure to test curing properties for humans. So had

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mentioned Dr Nuba as a pair as he's he's so athletic now is like

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a Paralympian. Right. What I meant was like, you know, decap like,

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you know, people do multiple sports, right, like a decathlete

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that does 1010 sports or whatever. But I just had Paralympian by

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mistake. So he's not a paralyzed at all and hamdulillah for that.

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He's not paralyzed. But that's what I meant was that he's like a

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decathlete like someone who does many things which that's not even

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the right phrase for him because he's mainly a biker now, but I

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just said meant that as an emphasis but hopefully that

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yeah, I might just got my

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my prefixes confused there. Alright, segment numero uno.

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today. We begin with Shiva and first of all, summit of activity.

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Then I'm going to share to you today I'm going to talk to you in

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segment number two about the wisdoms of theater class. So right

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if you could pull up a shot from that from my Ark view. So I could

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tell everybody about wisdoms of sera such an important book.

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Yes, important book that chicken booty wrote, which we did a class

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on Safina society and classes, they're so on ArcView. Then third,

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number three, segment number three today is going to be

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on this article here.

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If you haven't read this, I shared this around to all my friends.

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This article right here

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is a really good article that you have been put out and it's more

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like a paper than anything. It's long. It's about 50 pages. And I'm

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only going to talk about certain chapters that I felt were really

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good. Especially mainly after the ball the plan to alter American

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sexual morality, which is basically from page 21 to 23. It's

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just a short SEC segment that I want to talk about today. In which

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we got people got played with whether they realize it or not.

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They did they got played by basic marketing, right marketing

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strategies, repetition, association D typical marketing

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strategies to get this idea across and to get everyone sympathetic

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with with the cause. Alrighty, let's go to segment number one.

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A shimmer

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and mohammedia

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Mamod Timothy, chapter number 45 Bismillah al Rahman al Rahim Al

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hamdu lillah wa Salatu was Salam ala Rasulillah. While early he was

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Babu magia Afifi Rashi Rasulullah sallallahu alayhi wa early he was

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salam. We just know so much about the messenger. It's unbelievable.

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And other faiths and religions are following a prophet who's just not

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there's hardly a historical record of of the person, let alone

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details. We have more details for the Prophet Muhammad sallallahu

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alayhi wa sallam, then our present and exist it for like George

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Washington, right? Think about that. And that was only how long?

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I was one time taking my

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GRE exam and an exam center. And they were talking about an

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artifact and the guy said this artifact is from 1700. A year

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ancient time years ago, right, decades, centuries ago, like 1700

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That's like recent history and Islam. Right? If a scholar in

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1700, if they if you ever use a scholar from the 1700s as primary

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evidence, right? Even like secondary evidence, that wouldn't

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even be accepted, right? No one would care. It's that's like your

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contemporary. It's extremely recent. So the amount of knowledge

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we have about the Prophet Firstly, it just shows us the amount of

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love that the Sahaba had, like the they were just and why human

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beings love like that. Is it just mere imitation? I don't think so.

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They love like that because of what the Prophet did for their

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personal lives. Okay, not just the mental because if you mentally

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know this is your profit, and I have to respect him number one,

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okay.

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Then, at that point, like it's, it's rational, it's not emotional.

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This is emotional.

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When someone says oh, his bed was like this, his couch was like

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that. They must have done something to the message of the

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messenger. So I sent him his presence, and his actions did

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something to them that so moved them on the inside.

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And we have this still amongst our Elia

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and shake I mean, told the story about his teacher, the other day

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Spatola he said he had a shake, and they had a 10 hour drive in

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there in the Dow when they move. I mean, you tell him, you go 25

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hours through five brick walls, he'll do it for the Dow.

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And he had a shake, and they're going in, they teach Quran. So

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they had 10 hours of driving the entire time. She couldn't couldn't

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get a word. And he was he did solo out on the prophet to shave. Syria

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and one of the Syrian scholars just saw what's on the messenger

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the entire time. 10 hours. They got there, they cried. They fell

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asleep.

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She come in, hears

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from the other room. He hears Salam on the prophesy, son, but he

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also he hears Salawat hears snoring.

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So he's like, is there someone else in the in the next room?

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So he actually goes into the shakes room, you know, those when

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there's two rooms and there's a door in the middle and the hotels,

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and you can basically like go in, so he peeks in gets worried. And

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he sees he doesn't see anyone else he sees just a chef. So he's like,

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how am I hearing snoring? And I'm hearing So off he goes, he looks

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the chef is out completely. And He's snoring. And then every once

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in a while, he hears alarm Susan was in alarm was snoring back to

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Salawat. It's not in his sleep. He's making Salawat

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it's amazing. These are comments and oh yeah.

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The everyone from after the time of the prophets I send them

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received something similar to what the Sahaba received of the relief

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and calmness in their hearts through Salawat. Because we can't

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say what the prophet anymore we could do salawat and that's how we

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receive some of the relief and the Jabra to dour after the time of

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the prophets lesson. So

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you can't possibly just because of your belief that someone is the

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most important person, you cannot possibly

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be that in love. You can only be in love because something actually

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happened in your personal life. Your Personal life In this had to

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dunya change and transformed and we all can have access to that we

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all can have access to that

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through a Salah and A salaam on the messenger SallAllahu wasallam.

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That's the truth. Because as the Prophet was sad and upset for his

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OMA that they can't see him after his passing. So ALLAH SubhanA wa

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Tada sent him a mechanism by which the people after the time of the

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messenger sallallahu alayhi wa sallam can receive

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something close very close to what the Sahaba received of relief and

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pleasure in their hearts when they used to sit with the prophets of

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Allah is an transformation of their life. And that mechanism is

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to repeat and utter a Salah and said I'm on the messenger, the

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least of which being along with Sunday was Sunday Monday.

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said Muhammad Daniel's asking who is that shake? But yeah, I mean,

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didn't want to say I know who it is, just because I know shake, I

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mean, but to have to stick to the amount of that shift. I mean, that

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that that shift, he doesn't like people talking about it. And when

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you meet that yet, he's completely unassuming. He's one of the most

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unassuming man you'll ever see. As a chef, you might even think like,

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you know, like, if you're superficial, you might not really

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big show. I'm telling you, like, he'll come in, he'll come he'll

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give you the hook but like everybody else. Decent. Right?

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Then I'll go out to eat with everybody like at lunch and sit

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with everyone else. He does it. Go to shoe meetings. Like he doesn't

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hang out with you. He doesn't go to big conferences. He's like on

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his own. Right. He does his own thing. He has a job outside of

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this, right? He has his own thing. And, and yet, that's maybe one of

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the secrets of his IQ loss. That his his public persona is like

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totally normal. It's like okay, all right. That's the immediate if

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you're, if you're if you're judging from that type of

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superficial view. That's what that's how you'd make a judgement.

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But that's also how Allah hides his people. He hides them. panel

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appears if they were too much too famous. They'd be in such demand.

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They may not have time to do what they're doing right and produce

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that honey. So this is the when we talk about the love of the

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messenger, this is how it happens. It happens because lives have been

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transformed and your life or my life all of ours can be

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transformed. You will not even recognize your state. If you

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devote yourself to a salon and said I'm on the messenger all I

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can tell you you have to do this. You have to try it

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as a man because it says the pen has

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Stop here meaning can't explain anymore. Yeah, it's only from here

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on experience. So the first one

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first Hadith entry on the ferocity of the messenger SallAllahu. Asana

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is from a Seder. Aisha Radi Allahu dadan ha ha that's in American

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Eros rasool Allah He sallallahu alayhi wa early he was Allama

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Allah dnm y li him in Adam in hush who who lives.

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It was from Adam. And that's it. There's only one Hadith, right?

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Hash Blueleaf so it was they translate Edom leather, I'm

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assuming. Okay, say that Aisha says here it was from Adam. Yes,

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from leap from leather filled with the fibers of palm trees. So palm

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trees are of two types. There's the date palm. It's very fibrous,

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very fibrous, which means that it's like hairy almost. That's

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what we mean by that. If you look at the date, palm, it's fat. And

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it's like hairy.

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But if you and it releases dates, if you look at the Caribbean palm

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tree, California and palm trees, that's where you get the skinny

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little palm tree. And from as a profile, it looks much prettier,

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but it doesn't produce what the date palm produces. So the date

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palm is very different from the California or the Caribbean, palm

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tree, the different types of palm tree.

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Get

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her death and I woke up Bob Xia duniya he'll Basri at designa

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Abdullah Hypno Mamoon. A death in a jar for me Mohammed, and Abby

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here, Carla. So let Aisha to Makana Faraj. Rasulullah

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sallallahu alayhi wa sallam a few basic Sedara issues as well. What

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was the furnishing of the prophets of the Prophet peace be upon him

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in your house? Oh, let's mean Adam has who who will leave it was

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leather filled with palm fibers was so ill half so and by the way,

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this is really good, I guess for the summer for the heat to sleep

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on that. But then again, wait a second. Wouldn't the leather get

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really hot to write interesting, but obviously the home was shaded

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anyway.

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Okay, we're sorry. Let's have some

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help. So was a mistake. So in a tough satu This is a mistake in

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the print. So Isla is the passive verb was asked. So the net is

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the object of the passive verb is marked for in the Arabic language.

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So sweetie, let's have so to write not so in a tough setup. Right? So

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that's let's make that correction. Okay, ZamZam publisher, alright,

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when you get a pass on this one, because the rest of the book is

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like perfect. So in a tough so Do

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you understand this little Arabic lesson. There's something called a

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passive verb. The passive verb for example, is when you don't mention

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the doer of the verb.

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And the main character here is the object of the verb. So for

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example, the Apple was eaten, and you didn't say who ate the apple

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was eaten. So that's how you make the object use. You centralize the

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object and anything central in the Arabic language is metaphor. So

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the object now enters into the central position, and which God

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netted fine in the place of the doer Central, so it's more for so

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Illa toughsat to

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Mercan of Eros Rasulullah sallallahu alayhi wa sallam a few

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beta key Tiki, Paulette mishaan, Nathan de finia Jain fan and while

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a phenom McKenna that Leila 10 called to loathe and a to

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fascinator who are Abarth and I attend like an OTA Allah whoa

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low senator who

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knows and a two who should be cheap for that for for thin air

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for safety net for theny Now who know who will be out of our sin

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yet. So again, it's leather filled with palm fibers and leather does

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make sense. Because in the in the desert, you're gonna sweat when

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you sleep, right? So you need a you need a beep So like, you need

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a smooth bedding, so that you could just wipe it right. And

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that's if you're wondering how the wives of the prophets I send them

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they actually used to scoop up his sweat. Because if you sweat on

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natural leather, it's going to sit there right tanned, the leather is

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tanned. So it's like hard. The leather is going to sit the the

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sweat is going to sit there.

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Alright. And so firstly, it's important to have leather because

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in general people sweat and you need to wipe it down. You're gonna

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sweat so much in the desert. You don't want cloth cotton. That's

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just going to be you don't have to wash it all the time. So that's

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she probably took the cup

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I'm imagining took a little vial and pushed it down onto the

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leather bed and all the sweat fell into it. And that's what OMA Selma

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did. She used to capture the sweat of the messenger sallallahu alayhi

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wasallam and use it as she felt

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good. So she now says that we used to fold it into, but one day I

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folded it in for I figured this would be software for the Prophet

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peace be upon. So that night he that morning he woke up, woke up

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and said, Man for us to moody Leila. What did you put out for me

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to sleep on tonight?

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She said, Oh, if you rush up your regular bed, except we fold it up

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four times, instead of two.

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going oh luck, so we figured it will be softer for you?

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To do Who the * allottee he put it back out what's a ruler? The

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first way that we used to do it fit in no monotony. Wha hoo hoo

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sala de la Letta. That its softness made me fall asleep past

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the Tahajjud prayer couldn't pray to Him. Because the if you want to

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know maybe why you don't pray judge why you? You fail at Frank

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tahajjud? Well, one of the reasons maybe your bed is too soft. Right?

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I hate soft beds. Firstly, it's not good for your back. Right? The

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soft beds.

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soft beds is not good for your back.

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Your back is gonna go in and then your back muscles are gonna get

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tense trying to hold you up. So that's the first thing.

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Secondly, you go into a deep sleep. Okay. When you have a soft

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bit should have a hard bit.

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Again, differences of bodies. The Prophet Sall Allahu alayhi wa

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sallam said, What do I have in common with worldly comforts?

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Like, what do I have worldly comforts from my example is that

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of a traveler, who after walking stops under the shadow of a tree

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for a while to rest. And after sitting while he goes on his way,

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that's the head to dunya for us. And this is so important because

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every once in a while you got to bring this in. It relieves you

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from the pressures of being like the Joneses. Everyone else is this

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saying, keeping up with the Joneses. Got to keep up with

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everybody else. Okay. So it relieves you that well, why do I

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need to keep up with anybody, whatever it is, whatever happens

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happens, I don't need to be better than anybody. I don't need to the

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competition of had to dunya that Western life is all about that.

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It's not just Western life, all Hoffler all heedlessness good. As

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we read from Chapter 45 of the Shema. It's about the simple

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bedding of the prophet that was it all heedlessness from have had to

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dunya. Right? It's it's going to

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stress you out. Why? Because you're limited and dunya is

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limited. And time is limited. Right? And well, money is limited.

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So it's all limited upon limited of unlimited upon limited.

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Therefore, we're all going and it's going to be only a few people

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who advance over everybody else. The higher you go up, the more

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limited life gets. So the more miserable you're going to be. I

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remember seeing recently,

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billionaires who are not rich enough to make it on the what is

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it Forbes 500 billionaires, they're upset.

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How could you be upset as a billionaire by living a life of

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comparison? If you're always living a life of comparison,

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that's why you're upset. So the Prophet has said he's relieving us

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here. Forget this hated dunya how many people there all of their

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misery and depression and sadness is because of the limited limited

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nature of this world? I can't have it. And if I do get it, it's too

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late. And then if I do get it, someone's got more. It's always

00:18:50 --> 00:18:54

misery, misery, misery, misery. So our way is, as the Prophet has

00:18:54 --> 00:18:56

said in other Hadith, because you have to read all the Hadith

00:18:56 --> 00:18:58

together to understand the picture of the messenger SallAllahu when

00:18:58 --> 00:19:03

he was on dunya hundra hollow the prophesy centum said yes, this

00:19:03 --> 00:19:06

dunya has some green, beautiful fresh parts of it. So he's

00:19:06 --> 00:19:10

basically saying you can enjoy some of that to be thankful to

00:19:10 --> 00:19:13

Allah to Allah that He gave it to you. Yet at the same time, when

00:19:13 --> 00:19:17

the striving for it becomes stressful.

00:19:18 --> 00:19:23

Then go to zoo had this had to do it as a blink of an eye you blink

00:19:23 --> 00:19:27

you're done. And the more the older you get you realize this

00:19:27 --> 00:19:31

life really is a blink. Like as you get older, you're you blink a

00:19:31 --> 00:19:35

decade past. Right in the beginning. It feels like I

00:19:35 --> 00:19:38

remember going from second grade to third grade. Wow. The year is

00:19:38 --> 00:19:42

over. I can't believe it right. Cannot believe the year is over.

00:19:42 --> 00:19:44

And then you have a birthday like your sixth birthday. You can't

00:19:44 --> 00:19:49

believe sixth birthday. Then seventh birthday. Why? Because cut

00:19:49 --> 00:19:51

out two years of a kid's life. He doesn't understand what's going

00:19:51 --> 00:19:56

on. So from age two to age seven, that's five, five years. So his

00:19:56 --> 00:20:00

seven year that's that's 20% of

00:20:00 --> 00:20:05

His life, right 20% of his existence. So but when you're 50

00:20:05 --> 00:20:11

years old, a year is 1/50. It's 2% of your existence, right? So a

00:20:11 --> 00:20:15

year for a 50 year old is nothing. So only 2% of his existence, and

00:20:15 --> 00:20:18

it gets less and less and less. As time goes on until you realize

00:20:18 --> 00:20:21

you, you realize you blink, and it's over with, whenever you see

00:20:21 --> 00:20:24

an old person will tell you do this interesting exercise. Next

00:20:24 --> 00:20:29

time you see an old person, you see an old woman, for example. Or

00:20:29 --> 00:20:33

maybe like she's in the middle towards the end, maybe 40 5060.

00:20:35 --> 00:20:37

Always try to think about that woman when she was eight years

00:20:37 --> 00:20:40

old. When she was three years old, she was probably the cutest

00:20:40 --> 00:20:44

creature for somebody at some point, right? You see an old woman

00:20:44 --> 00:20:47

at one point, she was 18 years old, and she was maybe the envy of

00:20:47 --> 00:20:52

the group, right? But time passed them by and took him where they

00:20:52 --> 00:20:56

are now. But then again, that's what's gonna happen to us too. So

00:20:56 --> 00:20:59

anytime you contemplate time, it really gets mystical real fast.

00:21:00 --> 00:21:02

And then you leave this world. Now, here's the beauty of it. When

00:21:02 --> 00:21:06

you leave this world, there's no age. Once your soul leaves your

00:21:06 --> 00:21:09

body, you're entered agelessness. There's no age because the age is

00:21:09 --> 00:21:13

a property of the body, not a property of the rule. And that's

00:21:13 --> 00:21:17

an amazing thing. So when people die, as soon as people died,

00:21:17 --> 00:21:22

they're ageless. Someone who's 95 and dies, is no longer 95. He's

00:21:22 --> 00:21:26

ageless, because the rule, it does not have an age, right? Doesn't

00:21:26 --> 00:21:31

have an age. It's panela. You think, oh, the old man died? Do

00:21:31 --> 00:21:35

you think he's like limping as a spirit? No, here's the rule. It's

00:21:35 --> 00:21:41

fresh. It's young, it has no age. Okay. So just get your get the

00:21:41 --> 00:21:44

bodies of people out of your mind completely, because it's just

00:21:44 --> 00:21:44

their body.

00:21:45 --> 00:21:49

So let's head to dunya. It's one of the most relaxing things to

00:21:49 --> 00:21:52

talk about the shortness of it. And the more you read this, the

00:21:52 --> 00:21:54

more you repeat this, it settles in your heart, you actually

00:21:54 --> 00:21:57

literally just relax, you literally will find all your

00:21:57 --> 00:22:00

anxieties gone. And that's one of the beauties of visiting the

00:22:00 --> 00:22:05

graves and being part of this life, this this work. And any

00:22:05 --> 00:22:08

message of life is that you'll see a lot of funerals, anytime that

00:22:08 --> 00:22:09

you can go to a funeral, go to a funeral.

00:22:11 --> 00:22:14

Eventually, death is going to be part of your life. And you're

00:22:14 --> 00:22:18

going to realize we're all going like I've seen so many people go.

00:22:19 --> 00:22:24

I have to tell you Spatola, the last three funerals, we had all

00:22:24 --> 00:22:25

under the age of 40.

00:22:27 --> 00:22:30

The Khan Bob, the assistant for the restaurant comm bubble, may

00:22:30 --> 00:22:34

Allah have mercy upon him, I think he was maybe 42 maximum. Right.

00:22:35 --> 00:22:40

Then there was I think was named Zaid, Dr. Spatola, friend of all

00:22:40 --> 00:22:44

of our Rutgers students here, he must have just graduated like

00:22:44 --> 00:22:48

three or four years ago, and he passes away. And then another man,

00:22:48 --> 00:22:51

did you go to Barry Jones's funeral. Hey, have you went

00:22:52 --> 00:22:57

Barry Jones's funeral? No, okay, so this this man is a convert. I

00:22:57 --> 00:23:01

think he also was under 40 years old. Like nobody really knew him

00:23:01 --> 00:23:04

in the community. But they contacted the city, he's a Muslim,

00:23:04 --> 00:23:08

so you're the nearest mosque less than 40 years old.

00:23:09 --> 00:23:11

Unbelievable. Subhan Allah.

00:23:13 --> 00:23:14

So

00:23:17 --> 00:23:22

it's a beautiful thing to think about death. You won't have your

00:23:22 --> 00:23:24

limbs will not want to commit sins. When you're thinking about

00:23:24 --> 00:23:28

death. Say that you should have your loads. Alana said once a

00:23:28 --> 00:23:31

woman from the unsolved came and saw that about

00:23:33 --> 00:23:36

a cloak was spread on the bed of the messengers of Allah when he

00:23:36 --> 00:23:39

was setting them. She returned home and made a bed in which she

00:23:39 --> 00:23:44

filled will fill it with wool, and sent it to me for the messenger

00:23:44 --> 00:23:47

peace be upon him. When the prophets of Allah when he was sent

00:23:47 --> 00:23:51

him saw the bed now this is a very soft bed filled with wool cloth

00:23:51 --> 00:23:55

filled with wool now, he inquired what is this? I replied, A certain

00:23:55 --> 00:23:58

woman from the unsought came and after seeing the bed of the

00:23:58 --> 00:24:02

messenger peace be upon him, she sent a new bed cloth filled with

00:24:02 --> 00:24:06

wool, what is the messenger say? Return it. It looks too good to

00:24:06 --> 00:24:11

me. Okay. And I do not feel like sending it back. So I just said it

00:24:11 --> 00:24:13

looked too good to me. I didn't feel I didn't feel like sending it

00:24:13 --> 00:24:18

back. Okay, but the messenger insisted that I send it back and

00:24:18 --> 00:24:21

he said, I swear an oath, if I wish Allah to Allah will line up

00:24:21 --> 00:24:25

the mountains of golden silver for me. If I wish Allah was line up

00:24:25 --> 00:24:30

the mountains of golden silver for me, then I returned the bed. So

00:24:30 --> 00:24:33

the first one of the shitheads here is that if he didn't want to

00:24:33 --> 00:24:35

the profits, wanted to do something. She didn't want to do

00:24:35 --> 00:24:39

it. She said it. What does that tell you about the Prophet peace

00:24:39 --> 00:24:42

be upon him? I say that isn't as the Prophet says return it. She

00:24:42 --> 00:24:45

doesn't want to return it. So she says I don't want to return it

00:24:45 --> 00:24:49

Subhanallah right. It did that just goes to show you the freedom

00:24:49 --> 00:24:50

people had with the profit.

00:24:51 --> 00:24:55

I mean, most households think about this most households.

00:24:56 --> 00:24:57

The man says something.

00:24:58 --> 00:24:59

Okay, and then he

00:25:00 --> 00:25:03

gets argued back. And there's a difference between, say that you

00:25:03 --> 00:25:08

shouldn't say to Khadija, like Khadija and the Prophet were

00:25:08 --> 00:25:13

appears married and peers said I was way younger, right? But yet

00:25:13 --> 00:25:17

she still had she felt the freedom to say I don't want to write, I

00:25:17 --> 00:25:20

didn't want to do it. Now, if she didn't say with an attitude, that

00:25:20 --> 00:25:24

would be impossible, right? Because that would be a major sin

00:25:24 --> 00:25:26

to talk with an attitude to the messenger piece people.

00:25:27 --> 00:25:31

But she said, I don't want to do it. And when she said she want to

00:25:31 --> 00:25:34

do it, the prophet then sworn oath, he said, Well, I'm not going

00:25:34 --> 00:25:38

to see fun, right? If Allah had wanted, well, life, oh of Allah

00:25:38 --> 00:25:40

wanted to if I wanted the

00:25:41 --> 00:25:46

mountains as Golden silver, Allah will give it to me. Okay? So the

00:25:46 --> 00:25:49

prophets, Allah I said to him, that was his oath, his oath was by

00:25:49 --> 00:25:53

Allah. If I wanted the mountains of golden silver, Allah would line

00:25:53 --> 00:25:57

it up for me to make cities sink, this is something that necessary

00:25:57 --> 00:26:02

you must do it. So I returned the bed. Our beloved Miss ODE says, I

00:26:02 --> 00:26:04

once came to the messenger SallAllahu, it was Southern, he

00:26:04 --> 00:26:09

was resting on a mat made out of palm leaves, the marks could be

00:26:09 --> 00:26:11

seen on his body, and I began to cry.

00:26:13 --> 00:26:13

I said in most of

00:26:15 --> 00:26:19

the messages that I send said, yeah, yeah. Why do you cry? He

00:26:19 --> 00:26:24

said, O Messenger of Allah, the Keiser, and Kisara right, the

00:26:24 --> 00:26:29

Caesars of Rome and of the Constantinople and Persia. They

00:26:29 --> 00:26:33

sleep on silk and velvet. And you sleep on this poem that

00:26:34 --> 00:26:36

the prophets of Allah when he was sentenced, this is not a thing to

00:26:36 --> 00:26:39

cry about, for them is the world and for us is the hereafter.

00:26:41 --> 00:26:45

See, this is somebody who saw the hereafter. That's why he has that

00:26:45 --> 00:26:51

absolute certainty. Okay, we take from his certainty, because you

00:26:51 --> 00:26:53

get confidence from somebody that's confident.

00:26:56 --> 00:26:59

You get confident from somebody that's confident and he had the

00:26:59 --> 00:27:02

confidence Subhanallah he had the confidence to say this

00:27:12 --> 00:27:12

all right.

00:27:22 --> 00:27:26

When he spoke about Acura like it's right there.

00:27:27 --> 00:27:29

That's what gave the Sahaba the feeling like it is right there

00:27:29 --> 00:27:32

because when you see someone with that confidence you have that

00:27:32 --> 00:27:33

confidence to

00:27:37 --> 00:27:40

a similar incident wants to place with say dollar, same thing.

00:27:41 --> 00:27:43

Right, so that's inside Makati.

00:27:46 --> 00:27:49

That's why you have to hang out. You have to keep the company of

00:27:49 --> 00:27:53

the solder Hain they talk about the dunya in such a way that

00:27:56 --> 00:27:59

it's not just theory anymore. You see it in their eyes that they

00:27:59 --> 00:28:02

don't care about something. And you see it in the hours that they

00:28:02 --> 00:28:04

do care about something. Right.

00:28:08 --> 00:28:11

All right, let's move on to segment number two. Number two,

00:28:12 --> 00:28:15

Ryan will pull up for us.

00:28:16 --> 00:28:20

I'm doing like two things at once. I'm sorry. If you could pull up

00:28:20 --> 00:28:22

for us. All right, this is what we have here. Look at this everybody.

00:28:22 --> 00:28:27

This is such an important course. And it's a lot of lectures. It's

00:28:27 --> 00:28:32

like 30 lectures or so on the wisdoms of Sierra

00:28:33 --> 00:28:35

by side on Madonna booty

00:28:39 --> 00:28:42

wisdoms of theater by say you can get this by going to arc view dot

00:28:42 --> 00:28:43

O R G,

00:28:45 --> 00:28:48

arc view dot O R G and signing up for our free plus.

00:28:50 --> 00:28:51

Yeah.

00:28:53 --> 00:28:57

Go and argue any questions about our cue plus today? What is it?

00:28:57 --> 00:28:59

It's my day actually on our cue plus.

00:29:05 --> 00:29:13

All right, this is today's Maliki FIP followed by the shot of Sahih

00:29:13 --> 00:29:15

Muslim by Imam nawawi.

00:29:16 --> 00:29:17

Right and

00:29:18 --> 00:29:22

shut her Muslim by by Imam nawawi. And

00:29:23 --> 00:29:26

that's going to be back to back so sign up for ArcView basic and then

00:29:26 --> 00:29:30

ArcView plus, alright are a few plus to watch this pre recorded

00:29:30 --> 00:29:38

class of shot of the conch explanation of the wisdoms of

00:29:38 --> 00:29:40

Syrah by shiksa Ramadan and booty.

00:29:42 --> 00:29:46

Second booty to me is almost like a version of Imam Minogue. He

00:29:46 --> 00:29:49

gives you a summary of Edison in such simple

00:29:50 --> 00:29:53

language and he keeps your attention and he's one of the best

00:29:53 --> 00:29:55

scholars of Hashem may Allah have mercy upon him. Of course he

00:29:55 --> 00:29:59

passed. May Allah give him Jonathan Franzen have mercy upon

00:29:59 --> 00:30:00

him in his grave of course.

00:30:00 --> 00:30:03

She passed away in a bombing. He also is somebody that

00:30:05 --> 00:30:13

his book is not Sita itself. It's an extrapolation of extrapolation

00:30:13 --> 00:30:15

of the

00:30:17 --> 00:30:20

wisdoms of the Syrah, and then we go on the wisdom. So it's not just

00:30:20 --> 00:30:25

Sita. It's really the wisdoms of it. Yeah. All right. Let's now

00:30:25 --> 00:30:27

move on to this section here.

00:30:38 --> 00:30:41

All right, any comments or questions so far?

00:30:47 --> 00:30:52

Yes, Jose, it's FIPS a Syrah. The book is FIPPA. Sierra and I, we

00:30:52 --> 00:30:56

read the entire book in a class that started before COVID into

00:30:56 --> 00:31:00

COVID and finished during COVID. And I'm telling you, it's a book

00:31:00 --> 00:31:06

that is one it's the best book in terms of the wisdoms of Syrah and

00:31:06 --> 00:31:12

we talk about it and we do this in like 36 videos, each 36 sessions,

00:31:12 --> 00:31:14

each session must be about two and a half hours long.

00:31:16 --> 00:31:21

All right, segment numero trace. Oh, I should speak Spanish

00:31:21 --> 00:31:22

properly numero tres.

00:31:25 --> 00:31:26

After the ball,

00:31:28 --> 00:31:31

the plan to alter Americans sexual morality

00:31:32 --> 00:31:35

or it should be Americans is

00:31:36 --> 00:31:39

I need to I need to tell shareholder, this actually.

00:31:40 --> 00:31:42

Toshiko Mr. Lehmann. This.

00:31:43 --> 00:31:44

Hold on a second.

00:31:45 --> 00:31:47

It's either America's sexual morality

00:31:50 --> 00:31:55

or Americans is apostrophe s. Right? So let me just tell him

00:31:55 --> 00:31:56

this real quick.

00:31:59 --> 00:32:03

Set Armonico miasha Kamara dishes after the ball the plan to alter

00:32:03 --> 00:32:07

Americans, sexual morality, the apostrophe should be either

00:32:07 --> 00:32:11

America's sexual morality or Americans than the apostrophe

00:32:11 --> 00:32:15

after this sexual morality. You know, correct me if I'm wrong.

00:32:16 --> 00:32:19

I'm like number one with grammar errors, but I just see them when I

00:32:19 --> 00:32:19

read.

00:32:21 --> 00:32:26

Okay. So, unfortunately, Western Muslims who parrot LGBT talking

00:32:26 --> 00:32:30

points do not realize that much of their moral sensibility has been

00:32:30 --> 00:32:36

shaped by people with a deliberate agenda to destroy religious mores.

00:32:36 --> 00:32:40

In 1989, neuro psychologist Marshall Kirk and social marketing

00:32:40 --> 00:32:45

and advertising executive Hunter Matson co authored the book, after

00:32:45 --> 00:32:50

the ball how America will conquer its fear and hatred of gays in the

00:32:50 --> 00:32:57

90s. Both Harvard trained authors identified as gay, and their books

00:32:57 --> 00:33:00

served as a manifesto for normalizing homosexuality in

00:33:00 --> 00:33:04

Western societies. Since its released, the books plan has been

00:33:04 --> 00:33:08

implemented lock stock and barrel by members of the LGBT movement.

00:33:08 --> 00:33:12

My point in talking about this is to notice and to realize that you

00:33:12 --> 00:33:12

have

00:33:14 --> 00:33:18

look fine see marketing when you see it recognize marketing when

00:33:18 --> 00:33:21

you see it. The author's boldly state early in the book The

00:33:21 --> 00:33:25

campaign we outlined in this book through though complex depends

00:33:25 --> 00:33:29

centrally upon a program of unabashed propaganda,

00:33:30 --> 00:33:33

firmly grounded in long established Principles of

00:33:33 --> 00:33:36

Psychology and advertising. Of course, advertising is all about

00:33:36 --> 00:33:40

psychology, and the rules of persuasion, etc. And sometimes it

00:33:40 --> 00:33:45

dips into hypnotism and hypnotism is not as people think that you

00:33:45 --> 00:33:47

put a clock and people get hypnotized. That's not what

00:33:47 --> 00:33:52

hypnotism is. Hypnotism is when you repeat, when you connect a

00:33:52 --> 00:33:57

like a word or phrase to an emotion so many times, okay, that

00:33:57 --> 00:34:00

people immediately are fixated, almost like the the

00:34:01 --> 00:34:06

Pavlovian dog almost right that you've repeated a phrase and an

00:34:06 --> 00:34:10

emotion so many times, that as soon as now the phrase or the

00:34:10 --> 00:34:14

image is brought forth, the emotion is brought forth, right?

00:34:14 --> 00:34:17

Or you it's all about repetition.

00:34:19 --> 00:34:23

Okay, so, Kirk and Madison employed the principles of

00:34:23 --> 00:34:26

desensitization in their campaigning. All right, aren't we

00:34:27 --> 00:34:30

we're all desensitized to this right now. They sought to build on

00:34:30 --> 00:34:36

people's primal instincts, whereby a flood of gay related advertising

00:34:36 --> 00:34:40

presented in the latest in the least offensive fashion possible,

00:34:40 --> 00:34:44

that's what it is. It's a flood and it's it's very gentle, subtle

00:34:44 --> 00:34:48

and always connected with happiness. This will get the job

00:34:48 --> 00:34:52

done. He says, If straights can't shut off the shower, the author

00:34:52 --> 00:34:56

says they will at least eventually get used to being what and is that

00:34:56 --> 00:34:59

not where we're at right now? Because you can't get upset every

00:34:59 --> 00:35:00

time you see some

00:35:00 --> 00:35:02

Think if you see it 50 times a day, right?

00:35:04 --> 00:35:09

On their notion of conversion, the author's right. We mean conversion

00:35:09 --> 00:35:13

of the average Americans emotions, mind, and we'll

00:35:14 --> 00:35:18

they don't necessarily care if you do it or not, if you be gay, but

00:35:18 --> 00:35:24

they want that your emotions, your will your mind be in support of

00:35:24 --> 00:35:25

this program?

00:35:26 --> 00:35:30

I mean, this stuff is just it's textbook. It's it's like,

00:35:30 --> 00:35:35

advertising is not that hard. Is there certain techniques and

00:35:35 --> 00:35:38

certain things that are used a right could you link the article.

00:35:39 --> 00:35:42

And you can just get it from Europeans, you can just google

00:35:42 --> 00:35:43

your keen LGBT

00:35:44 --> 00:35:45

narrative.

00:35:47 --> 00:35:50

As Muslims, it is paramount that we recognize and stand firm

00:35:50 --> 00:35:54

against this calculated effort to desensitize us to the limits set

00:35:54 --> 00:35:59

by Allah subhanaw taala. Now they bring in another

00:36:00 --> 00:36:02

set of phrases. All right.

00:36:04 --> 00:36:08

These sets of phrases here are these words are catchwords.

00:36:08 --> 00:36:13

buzzwords. Okay. It goes without saying that in stark contrast to

00:36:13 --> 00:36:16

Islam in the West, the divine command, bears practically no

00:36:16 --> 00:36:19

relevance whatsoever to contemporary moral discourse. We

00:36:19 --> 00:36:22

know that not the words, in public, nobody cares about your

00:36:22 --> 00:36:26

religious beliefs, subordinating divine omniscience to the temporal

00:36:26 --> 00:36:29

and temperamental whims of modern society is bound to bring ruin.

00:36:30 --> 00:36:34

And then defects are only beginning to be seen. When Allah

00:36:34 --> 00:36:37

tells you, it could be that you dislike something, and it's good

00:36:37 --> 00:36:40

for you, and you like something and it's bad for you. And Allah

00:36:40 --> 00:36:43

knows, and you do not know, when religion becomes irrelevant to

00:36:43 --> 00:36:46

sexual behavior and life at large people feel compelled to form

00:36:46 --> 00:36:51

their own, thoroughly personal and subjective moral frameworks. But

00:36:51 --> 00:36:53

in reality, people are not forming their own.

00:36:55 --> 00:36:59

I haven't seen someone let's say leave off an Islamic framework,

00:36:59 --> 00:36:59

for example.

00:37:01 --> 00:37:05

And then bring up a completely new and unique framework.

00:37:06 --> 00:37:12

Like I've never seen that happen. Right? What actually happens is

00:37:12 --> 00:37:14

that people just follow in along with the trend.

00:37:16 --> 00:37:18

And that's what yesterday that

00:37:20 --> 00:37:24

Imams one talked about, when he said the verse of the Quran, it

00:37:24 --> 00:37:24

says,

00:37:25 --> 00:37:29

a person collapses through the heavens, this is when someone

00:37:29 --> 00:37:32

leaves the way this lamp collapses to the heavens, then either a bird

00:37:32 --> 00:37:37

snatches him or he tumbles into some in a dark corner. Okay. Dr.

00:37:38 --> 00:37:43

Duffy would buy it out, we'd be at home feeling again inside. So it's

00:37:43 --> 00:37:46

something that when people leave

00:37:47 --> 00:37:50

a fret of the framework of Islam, they're not leaving it to form a

00:37:50 --> 00:37:53

new framework. They're falling lock, stock and barrel in the

00:37:53 --> 00:37:57

contemporary framework, right? In the monoculture that we're that we

00:37:57 --> 00:37:58

live in today.

00:37:59 --> 00:38:00

So

00:38:02 --> 00:38:08

these are formed by what they list as four very popular concepts and

00:38:08 --> 00:38:11

words that are parroted over and over and over and over the first

00:38:11 --> 00:38:15

one being freedom so in pop culture, it's the radical

00:38:15 --> 00:38:19

elimination of all external barriers to achieve maximum

00:38:19 --> 00:38:24

happiness. And this to us is really a it's feeding enough Silla

00:38:24 --> 00:38:24

Mara

00:38:26 --> 00:38:30

it's feeding enough set Amana the ego that commands to evil. Now why

00:38:30 --> 00:38:35

does Allah stop us because the, the concept of happiness in Islam

00:38:35 --> 00:38:37

is very different than happiness in the secular world, in the

00:38:37 --> 00:38:41

secular world. It's the happiness of your carnal soul. In general,

00:38:41 --> 00:38:44

you're free to do whatever you want free to enjoy.

00:38:45 --> 00:38:49

Free to have as much pleasure as you want. And no one can stop your

00:38:49 --> 00:38:55

pleasure. All modern spiritualities all of them have

00:38:55 --> 00:38:57

one thing in common they never say no to your ego.

00:38:59 --> 00:39:02

They never say no to your ego. They never say to you don't have

00:39:02 --> 00:39:06

Zina don't commit Zina don't have * before marriage outside of

00:39:06 --> 00:39:09

marriage, however, this way that way, the other don't look at what

00:39:09 --> 00:39:16

is haram. They never limit Okay, your carnal desires, right? And if

00:39:16 --> 00:39:22

it is, it's only by your own desire to do so. Not out of

00:39:22 --> 00:39:25

obedience to somebody else. Right? Not out of obedience to a creator,

00:39:26 --> 00:39:30

or, or anything else. Because there's a big difference when

00:39:30 --> 00:39:33

you're the author of your own morality, it's very different than

00:39:33 --> 00:39:36

when you're submitted. And the whole point of Islam is to get the

00:39:36 --> 00:39:39

ego to submit to something greater than when you create you can

00:39:39 --> 00:39:43

create your own morality. And it could be more strict than Islam.

00:39:44 --> 00:39:46

Or and Judaism or Christianity.

00:39:48 --> 00:39:50

And but why is this still gonna lead you to arrogance because

00:39:50 --> 00:39:53

you're the creator of that morality, you made that morality?

00:39:54 --> 00:39:57

And that's one of the whole point of this is that this is a high

00:39:57 --> 00:40:00

level abstract of you know, law

00:40:00 --> 00:40:05

level of paganism is that you just worshiping yourself, instead of

00:40:05 --> 00:40:09

worshipping an idol. Even the idol is just almost like a meteor

00:40:09 --> 00:40:13

because you make the idol to idolatry and paganism itself. It's

00:40:13 --> 00:40:16

a roundabout way of worshiping yourself. Because who you made the

00:40:16 --> 00:40:17

idol.

00:40:18 --> 00:40:23

Okay, the priest makes these prayers and make stuff up. So,

00:40:23 --> 00:40:25

when you're the creator of your own morality, you're truly

00:40:25 --> 00:40:28

worshiping yourself, even if you're putting your ego down. And

00:40:28 --> 00:40:34

that's a big difference between so hate and this morality. So he says

00:40:34 --> 00:40:34

that,

00:40:36 --> 00:40:38

in Islam, freedom is based on servitude to God.

00:40:40 --> 00:40:41

This is what we're saying here.

00:40:42 --> 00:40:48

Our happiness is not gained by serving our neffs, or happiness is

00:40:48 --> 00:40:52

gained by serving our Creator. Right, that's the difference. And

00:40:52 --> 00:40:57

by by falling into the orbit of the hull, UK and the creator, all

00:40:57 --> 00:41:01

right, then at that point, when when we fall into that orbit,

00:41:02 --> 00:41:06

that's when we are most happy. Right, and that orbit is going to

00:41:06 --> 00:41:09

be to apply the shutter in our in our daily lives, we will find

00:41:09 --> 00:41:13

ourselves and our hearts in that orbit, individual autonomy. The

00:41:13 --> 00:41:19

ladder is a word formed from the suffix is auto meaning self, and

00:41:19 --> 00:41:20

nomos meaning law,

00:41:21 --> 00:41:26

autonomy. So the West notion of autonomy literally means giving

00:41:26 --> 00:41:31

oneself the law. Okay? That's what we're saying you create your own

00:41:31 --> 00:41:31

morality.

00:41:34 --> 00:41:36

whereby each person determines what is right and wrong without

00:41:36 --> 00:41:40

recourse to anything external to himself. And this is the idea

00:41:40 --> 00:41:43

here. And that's what we said, even within Islam, you have to be

00:41:43 --> 00:41:46

careful with this Be very careful this even inside of Islam, because

00:41:46 --> 00:41:52

the methodology of following Islam by coming to conclusions yourself,

00:41:52 --> 00:41:54

and then working backwards to find the evidence for it.

00:41:55 --> 00:42:00

Whereas the more the way that is more aligned with the Sunnah is

00:42:00 --> 00:42:05

that you choose a methodology or an mm, method, meaning, which is a

00:42:05 --> 00:42:09

methodology and an amen. Okay, you study them.

00:42:11 --> 00:42:13

You might be a common Muslim, but you can study the Imams and his

00:42:13 --> 00:42:18

basic methodology, it's not going to take you. And if you spent a

00:42:18 --> 00:42:23

week reading up on on each Imam, that's a month, we're talking

00:42:23 --> 00:42:26

about your religion here. So I think a month worth of reading,

00:42:27 --> 00:42:31

you know, after work is useful, is not asking a lot.

00:42:32 --> 00:42:36

So you do that. And then you decide upon that methodology. Now

00:42:36 --> 00:42:40

that methodology that Imam you are not just following that Imam,

00:42:40 --> 00:42:44

because his methodology has been used through the centuries to

00:42:44 --> 00:42:48

answer questions that did not come up in his time. Okay. And the

00:42:48 --> 00:42:52

scholars of that method, they take his words, and they fashion from

00:42:52 --> 00:42:54

his words, his philosophy of law.

00:42:55 --> 00:42:56

Okay.

00:42:57 --> 00:43:00

They fashion his philosophy. So when you're when someone says, Oh,

00:43:00 --> 00:43:03

I'm going to follow a medic who lived while the Abu Hanifa, who

00:43:03 --> 00:43:07

lived 14 1200 years, no, you're following he's set the fundamental

00:43:07 --> 00:43:12

methodology. Every generation, new matters came up, the scholars of

00:43:12 --> 00:43:16

that time, utilize his methodology to answer those questions. So

00:43:16 --> 00:43:20

that's why it's 100. It's still the Hanafi method 700 years later,

00:43:20 --> 00:43:23

filled with issues that Hanifa never talked about, because they

00:43:23 --> 00:43:26

used his method. And the same thing for all the other four

00:43:26 --> 00:43:30

methods. Until today, a living chain that never dies, where

00:43:30 --> 00:43:34

scholars of each method today, they take the philosophy, the

00:43:34 --> 00:43:39

methodology derived by that method by that Imam, or initiated by that

00:43:39 --> 00:43:44

Imam, even if others filled in details. Okay, and polished it

00:43:44 --> 00:43:47

off. And they answer questions that came that come up today,

00:43:47 --> 00:43:52

which we call no acid issues that happened today. That didn't happen

00:43:52 --> 00:43:55

in the past. And we need an answer to it. Let me give you a simple

00:43:55 --> 00:43:59

example. I'll give you a very simple example of how a completely

00:43:59 --> 00:44:03

modern issue and I'm not going to this is this is a real question,

00:44:03 --> 00:44:06

but I'm not going to say it in a way that's going to put anyone on

00:44:06 --> 00:44:06

the spot.

00:44:08 --> 00:44:10

A husband and wife, they couldn't have kids.

00:44:12 --> 00:44:18

So they went through the IVF method, which means that her

00:44:18 --> 00:44:23

reproductive like egg and his sperm were taken outside from an

00:44:24 --> 00:44:29

and I guess in a lab, they tried to fertilize. Okay, so his fluid

00:44:29 --> 00:44:32

and her egg are outside of their bodies. Now did that something

00:44:32 --> 00:44:37

that existed in the old days? No. Right? So now here's the question.

00:44:37 --> 00:44:38

That's all fine is how that

00:44:39 --> 00:44:43

as long as there are parameters for that to make sure that these

00:44:43 --> 00:44:44

things don't get mixed up.

00:44:47 --> 00:44:52

They get divorced and they have a fertilized egg. They do have a

00:44:52 --> 00:44:54

fertilized egg still in the freezer.

00:44:55 --> 00:45:00

And they get divorced. Is she allowed now to implant that in

00:45:00 --> 00:45:04

side of her stomach after the divorce. That's the question. It's

00:45:04 --> 00:45:07

not Zina, right. It's her egg.

00:45:10 --> 00:45:14

With or without his consent? The answer is no. It's haram. Whether

00:45:14 --> 00:45:17

he consented it why? Because they're divorced. Now we go back

00:45:17 --> 00:45:21

in time for the methodology of answering this question that he

00:45:21 --> 00:45:24

mimetic was asked the question and you may find this a little bit

00:45:24 --> 00:45:28

crazy, but it's okay because there are a lot of things you don't

00:45:28 --> 00:45:32

know. He was asked that a girl married a jinn

00:45:34 --> 00:45:36

and got pregnant.

00:45:37 --> 00:45:41

You he was asked, Is this marriage, halal or haram?

00:45:42 --> 00:45:48

Malik said It is haram. Not because it doesn't exist, or by

00:45:48 --> 00:45:52

the Sharia. It's haram, that a Muslim Jen and a Muslim woman got

00:45:52 --> 00:45:57

married by the Sharia, with witnesses. Don't ask how I don't

00:45:57 --> 00:45:58

know in the gym world or something. I don't know.

00:45:59 --> 00:46:04

He's saying medics think he's seen this. He's not saying it's it's

00:46:04 --> 00:46:09

Zina, because they're following the rules of marriage. But I am

00:46:09 --> 00:46:14

making it forbidden medic says on the basis of closing a door that

00:46:14 --> 00:46:18

would lead to many problems, which is that I would not like to see a

00:46:18 --> 00:46:22

woman walking around pregnant, having never been married amongst

00:46:22 --> 00:46:25

us human beings, and saying my husband is unseen.

00:46:26 --> 00:46:29

Well, what kind of society we're gonna have after that, right?

00:46:29 --> 00:46:32

Every other person comes pregnant, as in my husband's engine? Well,

00:46:32 --> 00:46:36

you can't see him. Where was the wedding ceremony in the gin world?

00:46:36 --> 00:46:41

That nobody saw it? We can't have this, right. So in the same way,

00:46:41 --> 00:46:45

we're using that methodology of closing the door of anyone ever

00:46:45 --> 00:46:45

being

00:46:47 --> 00:46:49

pregnant without a marriage.

00:46:50 --> 00:46:55

And the scholars, the Maliki school, as of today use that as

00:46:55 --> 00:47:00

the basis to say no, It's haram. First of all, he would have to

00:47:00 --> 00:47:02

consent to it. And that's not it.

00:47:04 --> 00:47:07

You'd have to be married to him, so that you can not walk around

00:47:08 --> 00:47:13

pregnant, alright, sank. Like without a marriage, good without a

00:47:13 --> 00:47:14

husband.

00:47:15 --> 00:47:19

So and without like a record of being married. So

00:47:21 --> 00:47:22

that's the idea there.

00:47:24 --> 00:47:29

So that's an example. And that's the methodology of how Muslims

00:47:29 --> 00:47:35

today may if they get whimsical, come look for the ruling in Cydia

00:47:35 --> 00:47:38

that they want, then work backwards. No, we say we look for

00:47:38 --> 00:47:42

the methodology. And every one of you. You saw, I'm not a scholar,

00:47:42 --> 00:47:45

okay, you're not a scholar, good for you. I'm not a scholar either.

00:47:45 --> 00:47:48

No, we're just trying to be focused, meaning learning the

00:47:48 --> 00:47:51

rulings and the basis of the rulings. But

00:47:53 --> 00:47:56

you say I'm not trained, I don't know if you are trained enough. If

00:47:56 --> 00:48:00

you're trained enough to buy a car, to buy a house to marry a

00:48:00 --> 00:48:05

woman, you can be trained enough to read the biographies of Imams,

00:48:05 --> 00:48:08

enough to understand their methodology and pick one.

00:48:09 --> 00:48:13

So this excute I'm just a common Muslim. The HG head of the common

00:48:13 --> 00:48:16

Muslim is just choose which Imam is most worthy of being followed.

00:48:17 --> 00:48:18

And then you follow it down the line.

00:48:19 --> 00:48:23

What comes from that Imam I accept that's my religion. That's my book

00:48:23 --> 00:48:23

of law

00:48:24 --> 00:48:29

until it hits a wall where it's impossible, or the situation's of

00:48:29 --> 00:48:32

the world change. Then the Mufti is the current living Mufti of

00:48:32 --> 00:48:36

that method. They publishing their answers to this all the time,

00:48:36 --> 00:48:41

their their stuff is published on this on the no acid, whether it's

00:48:41 --> 00:48:46

in a video or it's an article, okay, it's out there, no as it new

00:48:46 --> 00:48:49

matters that make that we need federal for. So this is what's

00:48:49 --> 00:48:54

important and this is how to operate. So this autonomy being I

00:48:54 --> 00:48:59

make my own law, again, a bad to neffs and a bad taste in our third

00:48:59 --> 00:49:04

authenticity. The modern West defines this as a complete

00:49:04 --> 00:49:09

unfettered expression of the inner self, thoughts, feelings, desires,

00:49:09 --> 00:49:13

that means everything inside you, you're not authentic unless it's

00:49:13 --> 00:49:16

outside of you. Right? You're expressing it.

00:49:17 --> 00:49:22

Okay. So we say no, we are our true authentic selves as human

00:49:22 --> 00:49:28

beings only when we have found and submitted to our Creator, right in

00:49:28 --> 00:49:32

consonance, with our fifth three, that filter that is natural,

00:49:32 --> 00:49:34

inborn inclination.

00:49:36 --> 00:49:39

Let me take a picture that too, because that should be fitrah.

00:49:44 --> 00:49:45

Picture that

00:49:50 --> 00:49:51

all right.

00:49:53 --> 00:49:57

Natural, inborn inclinations. We say something different. You may

00:49:57 --> 00:49:59

have desires. All right.

00:50:03 --> 00:50:04

We have desires.

00:50:05 --> 00:50:08

These desires are not always to be acted upon.

00:50:09 --> 00:50:13

And if you do act upon something you shouldn't corrupt the society

00:50:13 --> 00:50:13

by.

00:50:14 --> 00:50:18

Okay? If you do act upon it, you shouldn't corrupt the society with

00:50:18 --> 00:50:23

it, by sharing it with everybody, by by by doing it right in front

00:50:23 --> 00:50:27

of everybody, and getting other people to do it. Now let's take an

00:50:27 --> 00:50:27

analogy.

00:50:29 --> 00:50:31

As parts of our bodies should be covered

00:50:33 --> 00:50:37

physical things that we do with our body, vomiting, blowing your

00:50:37 --> 00:50:41

nose to a degree, the stuff that's the mucus that's in your nose

00:50:41 --> 00:50:47

passing gas, urine defecation? Do we not all agree that a civilized

00:50:47 --> 00:50:50

society is where people are trained to keep that as private as

00:50:50 --> 00:50:51

possible?

00:50:52 --> 00:50:56

Right? Do you imagine someone on a bus pulling earwax out and looking

00:50:56 --> 00:50:59

at it and sniffing it and what kind of disgusting society we

00:50:59 --> 00:51:04

living in? You imagine someone's urinating in the street. And this

00:51:04 --> 00:51:07

becoming a socially acceptable thing. So in the same way that

00:51:07 --> 00:51:11

this wonderful human body, it has things that are quite disgusting

00:51:12 --> 00:51:13

about it, right?

00:51:14 --> 00:51:19

Likewise, the human knifes has desires that are quite disgusting,

00:51:20 --> 00:51:23

and sinful. And Allah even tells us some of your desires are

00:51:23 --> 00:51:27

natural. But you have to limit them and curb them. So in our

00:51:27 --> 00:51:30

society, we say the righteous person is the one who has enough

00:51:30 --> 00:51:35

shame that he keeps his his sins, his lack of discipline private,

00:51:36 --> 00:51:40

it's not sincerity and loss. All right, it's not sincerity and the

00:51:40 --> 00:51:45

class to say that whatever I do in private, I want to admit it in

00:51:45 --> 00:51:47

public, we don't have a sense of confession, neither to a priest

00:51:47 --> 00:51:51

nor to the people. Right, you keep that to yourself. Because when you

00:51:51 --> 00:51:55

do that, it's Amen. When you're, you're embarrassed by it, it

00:51:55 --> 00:51:58

reflects that you believe in it, that you believe that's haram. And

00:51:58 --> 00:52:02

you believe in that you respect the believers that you don't want

00:52:02 --> 00:52:07

to corrupt them. So that's why for us, even when we do commit sins,

00:52:07 --> 00:52:11

we say keep it hidden. When you keep it hidden, you're containing

00:52:11 --> 00:52:14

it, you're likely to conquer it, once you put it out there becomes

00:52:14 --> 00:52:17

part of your identity, and then you want to promote it. Alright,

00:52:18 --> 00:52:20

so a person should always keep their sins private. And certain

00:52:20 --> 00:52:26

things have to be you have to control it. Fire, gas,

00:52:26 --> 00:52:31

electricity, go around homes, buildings, these things are super

00:52:31 --> 00:52:35

contained. We use them where they're supposed to be used, the

00:52:35 --> 00:52:38

gas should only come out of the stove, when the fire is on.

00:52:39 --> 00:52:41

Otherwise, that gas comes out of the stove, and there's no flame,

00:52:41 --> 00:52:45

we all die. We faint first, then we die. That's why they gave

00:52:45 --> 00:52:48

guests that scent. It's not a natural scent, they gave guests

00:52:48 --> 00:52:51

when you ever, if water ever spills on your stove, I'm sure

00:52:51 --> 00:52:54

this happens everybody, the flame goes out, then someone comes to

00:52:54 --> 00:52:58

turn on the gas, the gas comes out with no flame. And you just smell

00:52:58 --> 00:53:03

the gas, that smell of gas is made. So that every it's added

00:53:03 --> 00:53:08

that smell. So we all know Oh, I smell gas, turn it off. Call the

00:53:08 --> 00:53:11

utility company tell them I smell gas and see what an emergency it

00:53:11 --> 00:53:15

is. Certain things have to be contained. I almost got basically

00:53:15 --> 00:53:21

like jumped at Walmart. When I went for the the propane tank. I

00:53:21 --> 00:53:23

just want to swap out the propane tank.

00:53:24 --> 00:53:27

So I say how do I swap out the propane tank said go to customer

00:53:27 --> 00:53:31

service tell me or swap out the propane tank. So I get there. I

00:53:31 --> 00:53:33

get to customer service. And I'm walking I was like, well, I need

00:53:33 --> 00:53:37

to buy something first, right? So I figured and I always forget this

00:53:37 --> 00:53:39

you always say I'm never going to shop at Walmart again, this place

00:53:39 --> 00:53:43

is absolutely miserable. None of the aisles make sense. And it just

00:53:43 --> 00:53:47

attracts odd people. And it's a miserable experience. Every time

00:53:47 --> 00:53:49

you buy some from Walmart, it's gonna break by the time you get

00:53:49 --> 00:53:52

home. It's all cheap stuff. So I'm walking with the propane tank

00:53:52 --> 00:53:54

going to get what I need.

00:53:55 --> 00:53:58

When I was seen walking, like in the aisles with the propane tank,

00:53:59 --> 00:54:03

I got jumped almost they swarmed me, right. And this you got to get

00:54:03 --> 00:54:07

out now. Okay, let me let me pay for my toothbrush, right at least

00:54:07 --> 00:54:11

threatens the 35 cent toothbrush, right? Let me just pay for it. And

00:54:11 --> 00:54:14

then they're no drop everything and leave because it's got to be

00:54:14 --> 00:54:18

controlled. Right? And that's something that's good. You put it

00:54:18 --> 00:54:21

in your grill, you use it, you fire up your grill and you use it.

00:54:21 --> 00:54:24

So it's something good, but we agree it has to be contained. The

00:54:24 --> 00:54:29

physical is a metaphor for a lot of the abstract, right? And a lot

00:54:29 --> 00:54:34

of what is inside of us. That a lot of good things. Right, but it

00:54:34 --> 00:54:38

should be kept hidden. And that's a big difference between the

00:54:38 --> 00:54:40

Western concepts of authenticity. I'm just being authentic. No,

00:54:40 --> 00:54:43

you're not you're spilling your sins out. You're being vulgar,

00:54:43 --> 00:54:46

you're being whatever. You're calling it authentic. We have a

00:54:46 --> 00:54:48

completely different concept for this. We got to understand these

00:54:48 --> 00:54:53

things. Consent is the next one. All right. And in the modern

00:54:53 --> 00:54:56

world, it's this article The article says By the way, the

00:54:56 --> 00:54:58

article does not have an author. It's the whole institute like

00:54:58 --> 00:54:59

being it just says European Institute.

00:55:00 --> 00:55:05

In the modern world has come to fetishize choice, which goes back

00:55:05 --> 00:55:10

to autonomy and authenticity. And consent, which are derivatives of

00:55:10 --> 00:55:13

the notions listed above any action a person takes is

00:55:13 --> 00:55:17

legitimized, it's legitimate because he felt and it was he felt

00:55:17 --> 00:55:21

that way. And it was his choice. Okay. And if you do it to somebody

00:55:21 --> 00:55:24

else, if two people do something, it's legitimate because they gave

00:55:24 --> 00:55:25

consent.

00:55:27 --> 00:55:31

Our study, so that's not that consent is in like buying and

00:55:31 --> 00:55:35

selling something that consent is in certain things only, right?

00:55:35 --> 00:55:36

It's not.

00:55:38 --> 00:55:41

It doesn't make something sacred. It doesn't make something just

00:55:41 --> 00:55:45

because two people consented to it. Okay. As long as there's no

00:55:45 --> 00:55:49

harm to others, then you're good to go. And this is especially the

00:55:49 --> 00:55:52

case for sexual activity. Now, in contemporary culture, notions of

00:55:52 --> 00:55:57

moral character, and particularly any consideration of virtue are

00:55:57 --> 00:56:00

antiquated. Why? Because virtue and character moral character,

00:56:01 --> 00:56:05

require a standard that we live up to. So they don't talk about this

00:56:05 --> 00:56:08

anymore. They just talk about authenticity, being yourself, your

00:56:08 --> 00:56:10

choice, and then if you do something with someone else, you

00:56:10 --> 00:56:11

have to have consent.

00:56:12 --> 00:56:17

Okay. As long as people have to people have consent, there's,

00:56:17 --> 00:56:21

that's the only morality that they need to observe. Right? So consent

00:56:21 --> 00:56:27

has been elevated to a sacred status. Now, we asked the question

00:56:27 --> 00:56:30

given the postmodern point, he says you're given the postmodern

00:56:30 --> 00:56:34

premise that all notions are socially constructed, then

00:56:34 --> 00:56:38

wouldn't consent also be nothing other than a social construct, to

00:56:38 --> 00:56:43

emphasize consent as the fulcrum of moral validity is utterly

00:56:43 --> 00:56:47

incoherent, you should have no sacred including consent. Nothing

00:56:47 --> 00:56:51

should be sacred, including feelings and consent. Right? So

00:56:51 --> 00:56:56

they've replaced their sacred, right, they've tossed out the

00:56:56 --> 00:56:59

sacred and of course, in the talking from a Christian concept,

00:56:59 --> 00:57:03

they've tossed that out and brought in choice and consent.

00:57:04 --> 00:57:04

Okay.

00:57:07 --> 00:57:12

So reason, Revelation went out a long time ago, reason, what came

00:57:12 --> 00:57:15

in and replaced revelation, but reason itself has been given the

00:57:15 --> 00:57:21

boot, and is now solely on feelings, choice, consent, these

00:57:21 --> 00:57:26

other concepts. Alright. So this is the these are these, this is

00:57:26 --> 00:57:28

all I wanted to talk about. Now.

00:57:29 --> 00:57:33

The article is long. We can talk about other portions of it later.

00:57:34 --> 00:57:38

But it was I felt it was important to talk about the planned

00:57:38 --> 00:57:42

methodology by which this stuff was ushered into society, right,

00:57:42 --> 00:57:46

by advertising, marketing, entertainment executives, right,

00:57:46 --> 00:57:47

and those supporting them.

00:57:49 --> 00:57:53

And then how these four terms are just used and repeated over and

00:57:53 --> 00:57:57

over and over. And if anybody absorbs these terms without

00:57:57 --> 00:58:01

realizing, like, what they're actually absorbing, and they start

00:58:01 --> 00:58:04

utilizing that speaking of that, at that point.

00:58:08 --> 00:58:11

They gotta realize what they're saying, because so much of it is

00:58:11 --> 00:58:15

in contradiction, to our understanding of, of everything

00:58:15 --> 00:58:19

that they're talking about here. All right, we didn't do much of a

00:58:19 --> 00:58:21

q&a yesterday. So today

00:58:22 --> 00:58:29

let's do our q&a. All right, let's do this for let's say in a couple

00:58:29 --> 00:58:34

minutes, because yesterday you all got gypped there was no q&a. So

00:58:34 --> 00:58:38

let's open up the Instagram open up YouTube

00:58:45 --> 00:58:46

and see what we got here

00:59:08 --> 00:59:09

All right, let's see what we got here.

00:59:34 --> 00:59:38

Ibrahim Khan, is it appropriate after making dua when waiting for

00:59:38 --> 00:59:41

the response? That you start thinking about scenarios where it

00:59:41 --> 00:59:45

doesn't work out? No, never. Because the prophets of Allah who

00:59:45 --> 00:59:46

had he was setting him said

00:59:48 --> 00:59:49

he said that

00:59:51 --> 00:59:57

odo Allah we're unto Mookie numerable Jabba Eliakim you go

00:59:57 --> 01:00:00

straight, you never look back. This is happening.

01:00:00 --> 01:00:04

I think that's the opinion never looked back. Okay.

01:00:05 --> 01:00:09

never looked back. Soulfly says that they want like guests again,

01:00:09 --> 01:00:12

inshallah we'll bring guests as much as possible not only regrets,

01:00:12 --> 01:00:15

we need to change the setup here, so that we can have two cameras.

01:00:15 --> 01:00:20

Right. And and I need the guests right in front of me. And probably

01:00:20 --> 01:00:23

like a camera, I guess it might look a bit weird, but a camera on

01:00:23 --> 01:00:28

the angle here, out there. And we need to have a setup for him. And

01:00:28 --> 01:00:32

maybe a backdrop right, so that they can be on camera. What were

01:00:32 --> 01:00:35

the flags? I think she said, right. Someone asked about the

01:00:35 --> 01:00:37

flags. Yaffa says

01:00:38 --> 01:00:41

we had flags with the name of the Prophet on them,

01:00:42 --> 01:00:48

that the kids were holding up, Mohammed Manam. Some scholars say

01:00:48 --> 01:00:52

It's haram to vote for Kufa, political office, they all support

01:00:52 --> 01:00:58

Zionists, and versus the lesser of two evils. Yes, both exists that

01:00:58 --> 01:00:59

both opinions exist that.

01:01:00 --> 01:01:06

But I would I would think probably that, if if if there was a

01:01:06 --> 01:01:09

discernible lesser evil, then

01:01:12 --> 01:01:17

it means I can't ever say that's incumbent upon us, but it would

01:01:17 --> 01:01:20

probably be permitted to take that option would not say it's

01:01:20 --> 01:01:24

incumbent. But if we could determine that, I think personally

01:01:24 --> 01:01:24

that

01:01:27 --> 01:01:30

I don't know who I can't see a lesser of two evils. I see two

01:01:30 --> 01:01:34

evils. That's all I see. That's why I never voted. I rarely vote.

01:01:36 --> 01:01:39

Some scholars for commitment. Now that's not necessarily I'm not

01:01:39 --> 01:01:42

telling people not to vote. And some people are very much but I

01:01:42 --> 01:01:45

don't always see at the presidential level. I don't know

01:01:45 --> 01:01:50

we see who's lesser of two evils. Right. So how could you not say

01:01:50 --> 01:01:53

that, you know, the Republicans are not more evil.

01:01:54 --> 01:01:58

Because they don't promote this nonsense that that the Democrats

01:01:58 --> 01:01:59

are all about now.

01:02:00 --> 01:02:02

Completely altering what it means to be human being.

01:02:04 --> 01:02:07

Okay, one guy's he's against you and your people. At least he

01:02:07 --> 01:02:12

recognizes what a person is. These people are bringing confusion to

01:02:12 --> 01:02:16

every generation and their gun nuts, teaching it to kids. They've

01:02:16 --> 01:02:20

gotten that's what Allah says about the most of the phone calls

01:02:20 --> 01:02:23

Comilla musli phone, most of this means he doesn't know limits, he

01:02:23 --> 01:02:26

doesn't know where to stop. That's what a Muslim means. There's

01:02:26 --> 01:02:28

literally just not know where to stop.

01:02:31 --> 01:02:36

Okay. Some scholars permit men to marry al Kitab.

01:02:37 --> 01:02:39

In America method, it is mcru.

01:02:40 --> 01:02:41

Outside of

01:02:42 --> 01:02:47

and more mcru outside of data Islam to marry from Al Kitab.

01:02:48 --> 01:02:51

That's according to what I was taught from Sheikh Muhammad should

01:02:51 --> 01:02:51

be.

01:02:53 --> 01:02:56

But if a person is a Jew, if a woman is Jewish or Christian and a

01:02:56 --> 01:02:59

man marries her, it is a valid marriage. It is not Zina. It's a

01:02:59 --> 01:03:05

valid and very valid marriage, but it's very mcru. Outside of that

01:03:05 --> 01:03:09

Islam because of the fear of the influences and where the kids

01:03:09 --> 01:03:11

would go if there's a dispute, etcetera.

01:03:13 --> 01:03:15

is covering the eyes completely with niqab a bit.

01:03:18 --> 01:03:23

The feds the ruling of the Nicaea on that is that if niqab is a

01:03:23 --> 01:03:28

bidder if feud as the obligation of hijab, but niqab can be

01:03:28 --> 01:03:32

recommended, maybe even obligatory, if there's harm for a

01:03:32 --> 01:03:37

woman right, then that covering her face would block that harm. So

01:03:37 --> 01:03:41

but that coverage of the face is not the definition of the hijab.

01:03:41 --> 01:03:44

So there's a big difference in the medical view, the position on it,

01:03:45 --> 01:03:50

hijab is to cover everything except the face, the hands and the

01:03:50 --> 01:03:53

bottom of the feet. That's hijab, in the medical school. Anything

01:03:53 --> 01:03:57

beyond that is a blue. But the cover the face can become

01:03:57 --> 01:04:01

obligatory, depending if there's harms, if there are harms.

01:04:03 --> 01:04:05

I remember also mentioning Yep.

01:04:06 --> 01:04:08

Because everyone's gonna say, oh, because we live around kofod.

01:04:09 --> 01:04:12

Every woman has to wear a niqab. niqab? Yep. But then he also

01:04:12 --> 01:04:15

mentioned on the other hand, what his teachers had said that is if

01:04:16 --> 01:04:19

wearing niqab put someone in like social danger or things like this,

01:04:20 --> 01:04:22

where people are going to discriminate against them or

01:04:22 --> 01:04:25

whatever it is, you have to hate crimes against them then then

01:04:25 --> 01:04:28

obviously, you're not going to we're going to call Yeah, so the

01:04:28 --> 01:04:32

issue of niqab is all is Malou niqab being just the face

01:04:32 --> 01:04:36

covering? It has nothing to do with hijab the hijab is not that

01:04:37 --> 01:04:39

so that's what he mimetics says it's a polluter think anything to

01:04:39 --> 01:04:43

cover anything more? Because the prophets clearly said and by the

01:04:43 --> 01:04:47

way, these this thing is from Terrazza did not Imam Malik have a

01:04:47 --> 01:04:52

mom, right? Did not medic have ants and people did not walk in

01:04:52 --> 01:04:56

the streets and see what the women of Medina were wearing. Right so

01:04:57 --> 01:04:59

he knew what knew what what was obligatory in a job

01:05:00 --> 01:05:03

And it's in the hadith of fundamental Bess, where the woman

01:05:03 --> 01:05:07

asked him, he said, everything except this and this, the prophets

01:05:07 --> 01:05:10

I sent him pointed that that's at the Fetzer of Mecca, Hadith, the

01:05:10 --> 01:05:12

fundamental best if you want a textual evidence, but it's also

01:05:12 --> 01:05:16

something that they lived with. So it's not going to change over two,

01:05:16 --> 01:05:19

three generations. And that's the value of the first three

01:05:19 --> 01:05:24

generations of Islam in Medina in particular, where the concept is

01:05:24 --> 01:05:28

that the things certain things could not possibly fathom will be

01:05:28 --> 01:05:30

changed in three generations.

01:05:31 --> 01:05:34

Right from the time of the Prophet sallallahu Sallam to the third

01:05:34 --> 01:05:37

generation, and that's what medic documented. This is what we do

01:05:37 --> 01:05:39

here. This is what the scholars do here. When he says, This is what

01:05:39 --> 01:05:44

we do here. It doesn't mean the plumber and the house builder. He

01:05:44 --> 01:05:45

means the scholars.

01:05:47 --> 01:05:52

So if it's wrong to ask a potential spouse says Sarah, Kay,

01:05:52 --> 01:05:54

alright, Sarah, Kay, your questions up?

01:05:55 --> 01:05:58

If you can't ask about their past sins, how do we determine their

01:05:58 --> 01:06:03

character? Or if they've truly changed? By asking about them, ask

01:06:03 --> 01:06:05

their friends, ask their neighbors, ask the people of the

01:06:05 --> 01:06:10

masjid ask their associates that they work with that they go to

01:06:10 --> 01:06:13

school with that they go to the MSA with you talked about them,

01:06:13 --> 01:06:19

you asked about them. And I hardly disagree. No, do not recommend

01:06:19 --> 01:06:20

people marry strangers.

01:06:22 --> 01:06:25

Let's say it's a guy, well, hopefully, you have a brother, or

01:06:25 --> 01:06:28

you have a family friend who's friends with that guy, he could

01:06:28 --> 01:06:31

spill all the beans tell you all about this guy. Do it. Don't do

01:06:31 --> 01:06:35

it. He did this. He does that. So but nowadays,

01:06:37 --> 01:06:40

people don't even have that. And they have to marry strangers.

01:06:41 --> 01:06:46

Speaking of marrying strangers, if you want to marry and meet some

01:06:46 --> 01:06:52

new people, we've we're promoting NBI C's married matrimonial

01:06:52 --> 01:06:56

system, which I like the most, because it's not a scroll system,

01:06:56 --> 01:07:00

you're not going to see pages of women and scroll through them,

01:07:00 --> 01:07:03

you're going to put in as much detail as possible in an

01:07:03 --> 01:07:07

application, which can be found at mbyc dot O R G bet forward slash

01:07:07 --> 01:07:08

Melinda.

01:07:11 --> 01:07:13

You're going to fill out as much information as possible, they're

01:07:13 --> 01:07:14

going to read it.

01:07:15 --> 01:07:18

And then they're going to go look at the women or the opposite

01:07:18 --> 01:07:24

gender, who filled out the same the form and see if there's a

01:07:24 --> 01:07:27

match. If there's a match, they ask you permission and they ask

01:07:27 --> 01:07:31

her permission. If you both permit, they'll email you both.

01:07:32 --> 01:07:33

And say you guys take it from here.

01:07:36 --> 01:07:40

That's how simple it is. Right? That's how simple it is. And

01:07:40 --> 01:07:44

that's why I like it. There's no in a sense of like

01:07:47 --> 01:07:50

scrolling through pictures that actually increases people's

01:07:50 --> 01:07:52

desires and makes things worse, because all they're going to do is

01:07:52 --> 01:07:55

just start if they went in with a clean intention there, it's going

01:07:55 --> 01:07:57

to turn not clean really quickly.

01:07:59 --> 01:08:04

What's happened over here called us a habit. Daniel, is the son of

01:08:04 --> 01:08:07

a human generic a human being or a mixture between I don't think that

01:08:07 --> 01:08:10

the son of no human and Jen, I have no knowledge about it, but I

01:08:10 --> 01:08:14

think they can't reproduce in the way that meals can't reproduce.

01:08:15 --> 01:08:19

Yeah. Otherwise they'd be a species amongst us right? And

01:08:19 --> 01:08:21

everyone would be like to fourth gen or something like that. I

01:08:21 --> 01:08:23

don't think that they can reproduce and Allah knows best

01:08:23 --> 01:08:26

just like mules. Mule is a product of a horse and a donkey.

01:08:29 --> 01:08:29

Right.

01:08:31 --> 01:08:36

Bushra Abdul Karim. If husband loves to spend time in Halawa more

01:08:36 --> 01:08:39

than his wife that means he loves to be all alone more than he loves

01:08:39 --> 01:08:40

to spend time with his wife.

01:08:42 --> 01:08:43

What's going on?

01:08:47 --> 01:08:50

Have you is that going to be you when you grow? He is loved by the

01:08:50 --> 01:08:54

community because of his Tao and he is constantly praised by the

01:08:54 --> 01:08:59

people, but the wife is hurt by his actions than this person. If

01:08:59 --> 01:09:02

this is the case, if this is the case,

01:09:03 --> 01:09:08

then this person has he failed in the most important thing

01:09:09 --> 01:09:12

and did not the Prophet sallallahu alayhi wa sallam say the

01:09:12 --> 01:09:17

intercession for those whose immediate family praises him right

01:09:17 --> 01:09:21

or not intercession and righteous is the one who dies and his

01:09:21 --> 01:09:25

immediate family praises him. This is like a Shiva for him.

01:09:27 --> 01:09:31

Your immediate family is your first Dawa assignment is not Allah

01:09:31 --> 01:09:35

subhanaw taala says what more Elijah was solid he was stubborn

01:09:35 --> 01:09:39

Allah. What is the Hukam of Sharia, of establishing the

01:09:39 --> 01:09:42

shittier in your own home and establishing Islam in your own

01:09:42 --> 01:09:43

home? That's a foot

01:09:44 --> 01:09:50

to go and preach to the people is not a foot. It's fun Keifa it's a

01:09:50 --> 01:09:54

communal obligation, to give doubt to your family. It's fun to dine.

01:09:55 --> 01:09:58

And but if you understand Dawa as okay, I establish the prayer

01:09:58 --> 01:09:59

everyone's fasting and praying

01:10:00 --> 01:10:02

Here's a guy who's being given no, no one's watching anything bad. In

01:10:02 --> 01:10:05

the house, no one's playing music in the house. Everyone's wearing

01:10:05 --> 01:10:09

hijab. If you think that that's what it is, you made a mistake,

01:10:09 --> 01:10:14

because that's the Tao of the body maybe, but isn't Dawa to make

01:10:14 --> 01:10:18

people love Allah subhanaw taala isn't that the real essence of

01:10:18 --> 01:10:21

Tao? To make people love Allah himself, to make people love the

01:10:21 --> 01:10:26

Prophet to have in their heart's desire? What makes people scholars

01:10:26 --> 01:10:30

and seek knowledge, they love it. That's it. They enjoy this. They

01:10:30 --> 01:10:36

love the messenger Peace be upon they love the shittier so Dawa to

01:10:36 --> 01:10:39

us is not just to make people's body do the right thing that's

01:10:39 --> 01:10:44

easy. Go in and yell and make you know Dawa is make people love them

01:10:44 --> 01:10:47

so that behind your back, they're still doing it without you telling

01:10:47 --> 01:10:52

them. They're still doing it. So you have to create a love inside

01:10:52 --> 01:10:52

of them.

01:10:54 --> 01:10:57

And as we said about the Messenger of Peace be upon him. The Sahaba

01:10:57 --> 01:11:00

were beloved to the Prophet peace be upon him because he changed

01:11:00 --> 01:11:04

their personal lives. That's why they loved him. So you have to be

01:11:04 --> 01:11:07

someone who changes their personal lives. Someone that they love to

01:11:07 --> 01:11:11

be around. And I remember seeing

01:11:12 --> 01:11:15

I'm not gonna say his name, Sudanese shake in England.

01:11:16 --> 01:11:21

His family, like obsessed with their dad. It was amazing. I've

01:11:21 --> 01:11:24

never seen anything like this. Like the wife, the kids, they were

01:11:24 --> 01:11:27

obsessed with their debt. Most people are like, Oh, dad's not

01:11:27 --> 01:11:33

here. That party, right? Not this family. A debt I got upset, oh,

01:11:33 --> 01:11:37

going out to a talk again, they got upset, right? They love to be

01:11:37 --> 01:11:40

around their debt. I've never seen anything like this because the

01:11:40 --> 01:11:44

dad, his, he like was like emanating love all the time.

01:11:44 --> 01:11:48

Because he himself was in love. He himself loved Allah and His

01:11:48 --> 01:11:52

messenger. So I sent him and he was like that spilled onto them.

01:11:53 --> 01:11:54

Jennifer says,

01:11:55 --> 01:11:58

This is really hard. As a parent, I had no idea how hard it would

01:11:58 --> 01:12:02

be. I thought I teach them. Right. And that it would be.

01:12:03 --> 01:12:06

And that would be it. It's more important, it is important to

01:12:06 --> 01:12:10

teach them right from wrong. Right. And that's really why

01:12:10 --> 01:12:12

single parenting is. I don't know, I'm not saying she's a single

01:12:12 --> 01:12:15

parent. But I'm saying it's really hard to be a single parent because

01:12:15 --> 01:12:19

it's really hard. Just to lay down the law and be loved but it is

01:12:19 --> 01:12:20

doable. It's doable.

01:12:22 --> 01:12:27

If you're not tasting the sweetness in your own heart, you

01:12:27 --> 01:12:31

can't spill it out upon upon them. And if you are, you're gonna spill

01:12:31 --> 01:12:35

it out on them whether you try it or not. That's the truth of the

01:12:35 --> 01:12:39

matter. Right? That's the truth of the matter. If I go and we hang

01:12:39 --> 01:12:44

out with a bodybuilder, if a bodybuilder was hanging out with

01:12:44 --> 01:12:50

us, every single day of our lives at some point or other, right, we

01:12:50 --> 01:12:51

probably

01:12:52 --> 01:12:56

catch on and pick up you know some of his habits right? It's gonna

01:12:56 --> 01:13:01

spill onto us the love of fitness, which wouldn't the love of fitness

01:13:01 --> 01:13:04

spill onto us? At least someone's got a spill onto us. So this

01:13:04 --> 01:13:08

sweetness is in your heart and the sweetness can only enter nearby

01:13:08 --> 01:13:13

correct your opti the number one study Akita. Okay, number correct

01:13:13 --> 01:13:14

your Arcada number to

01:13:16 --> 01:13:20

avoid since Yatta, you cannot taste anything good if you keep

01:13:20 --> 01:13:24

putting soy sauce on it. If I have honey, and I got dessert, but

01:13:24 --> 01:13:29

someone has keeps putting soy sauce on my dessert. I'm not going

01:13:29 --> 01:13:32

to taste it. It's going to be sweet and mixed. It's going to be

01:13:32 --> 01:13:35

terrible. Right? And that's why many people they don't enjoy their

01:13:35 --> 01:13:39

deen and they don't. They don't taste it. In the heart. They don't

01:13:39 --> 01:13:42

even know what we're talking about. Right? Because all they've

01:13:42 --> 01:13:43

gotten used to is

01:13:44 --> 01:13:46

filth inside the heart.

01:13:47 --> 01:13:50

But if you purify your heart from sins, and you do a lot of

01:13:50 --> 01:13:52

remembrance of Allah Now pour on the remembrance pour on that

01:13:52 --> 01:13:57

honey, put it all on syrup. Every liquid is like a different flavor

01:13:57 --> 01:14:01

of syrup. You go to these pancake shops now they give you like three

01:14:01 --> 01:14:06

or four. There's maple syrup, classic syrup, whatever syrup,

01:14:06 --> 01:14:11

pecan syrup, every thicker is like a different syrup. Imagine that

01:14:11 --> 01:14:14

you're being poured onto your heart. Now if you're when you're

01:14:14 --> 01:14:16

in that * in that mode and that mood,

01:14:17 --> 01:14:21

it won't be possible for you to contain it. You will express so

01:14:21 --> 01:14:24

much such a natural love towards them and a forgiveness towards

01:14:24 --> 01:14:26

these people in your home

01:14:27 --> 01:14:31

and a generosity towards them. Okay, that is going to enter them

01:14:31 --> 01:14:31

to

01:14:33 --> 01:14:37

that is real Dawa. Okay, so even if you gotta lay down the law,

01:14:37 --> 01:14:41

sometimes you will lay down the law in a way that

01:14:43 --> 01:14:47

is soft, too. There is a soft way of laying down the law. Right?

01:14:48 --> 01:14:49

So

01:14:52 --> 01:14:56

really, if you work we have to work on ourselves. If we work on

01:14:56 --> 01:15:00

ourselves, we can be the best we are pres

01:15:00 --> 01:15:04

Since in our homes will be the Dawa, just our presence and we

01:15:04 --> 01:15:05

won't have to say much.

01:15:06 --> 01:15:09

Which one of Salah WalletHub Salawat is best for reading at

01:15:09 --> 01:15:10

midnight Salah turn Gina

01:15:12 --> 01:15:14

and Salah toughie Jia.

01:15:15 --> 01:15:21

Salah Neria is Salah. tangina Right, right. So Lanata yeah and

01:15:21 --> 01:15:22

so that's one gene is the same thing that

01:15:23 --> 01:15:28

Nadia and Cameron has the same thing. And then Tiffany Jia is

01:15:28 --> 01:15:30

another one that's really amazing.

01:15:35 --> 01:15:38

Can you explain the concept of Baraka Sure. What is the concept

01:15:38 --> 01:15:45

of Baraka concept of Baraka is the concept that the idea that Allah

01:15:45 --> 01:15:50

Tala increases blessings we're having, are we having a light

01:15:50 --> 01:15:53

flicker here? Is there a light flickering here? Do you see it?

01:15:53 --> 01:15:57

You see it in the stream? Okay? Because I don't know if it's my

01:15:57 --> 01:16:01

eyes or it's that it's that light flickering, right? It's the camera

01:16:01 --> 01:16:02

what is why is it flickering for

01:16:04 --> 01:16:05

okay?

01:16:06 --> 01:16:06

So

01:16:12 --> 01:16:14

Baraka means increase,

01:16:15 --> 01:16:20

it means and Baraka, it means that a small amount will last you far

01:16:20 --> 01:16:24

more than we would have materially imagined. That's what Baraka

01:16:24 --> 01:16:29

means. A small amount of action takes you far. The opposite of it

01:16:29 --> 01:16:34

is Lana, where a lot does not satisfy, right? They have a lot of

01:16:34 --> 01:16:36

money, but you're still unhappy.

01:16:37 --> 01:16:40

Baraka is you have a little bit of money, but everyone's happy,

01:16:41 --> 01:16:45

right? That's the concept of Baraka. And Baraka comes down

01:16:45 --> 01:16:49

through being good to the vulnerable. That's the first way

01:16:49 --> 01:16:53

to get Baraka be good to the vulnerable. Number two, do a lot

01:16:53 --> 01:16:56

of physical and do a lot of the Kundra

01:17:00 --> 01:17:00

All right.

01:17:01 --> 01:17:04

SR says How should people who are pessimistic

01:17:06 --> 01:17:09

deal with the exception of expectation or requirement when

01:17:09 --> 01:17:14

making.com? Yeah.

01:17:17 --> 01:17:20

Yeah, that's pessimistic in the first place. Your framing of

01:17:20 --> 01:17:24

yourself as pessimistic is the most pessimistic thing you could

01:17:24 --> 01:17:24

do.

01:17:25 --> 01:17:27

You have to change how do you change yourself

01:17:30 --> 01:17:34

will flip your pessimism and tell yourself that

01:17:35 --> 01:17:38

I'm going to be punished if I stop if, if I don't be positive? Right?

01:17:39 --> 01:17:43

I'm going to be punished if I don't obey your Lord, obey Allah

01:17:43 --> 01:17:47

and obey the Prophet peace be upon him who said, have it gone?

01:17:48 --> 01:17:51

Be moved in? Be certain with the job.

01:17:53 --> 01:17:57

chiffon choices when can we expect to have shift use content? It's

01:17:57 --> 01:18:01

coming soon. And it's we're bringing humbly FIP onto ArcView.

01:18:01 --> 01:18:05

Basic you would it's a pre recorded class that you would sign

01:18:05 --> 01:18:09

up for it by going to art view dot O R G. And then it's somebody

01:18:09 --> 01:18:14

alQaeda. And then after watching it a month after we release it,

01:18:14 --> 01:18:17

we're going to have a live stream with him. And he's going to take

01:18:17 --> 01:18:18

q&a.

01:18:19 --> 01:18:22

At Oh Rhoda says if someone has no desire to get married because of a

01:18:22 --> 01:18:26

traumatic experience with men in her past, she does not want to

01:18:26 --> 01:18:29

displease Allah but she knows she cannot fulfill the rights will she

01:18:29 --> 01:18:33

be sinful? No, she won't be the sinfulness is to believe that

01:18:34 --> 01:18:37

monasticism is a better way of religion

01:18:38 --> 01:18:41

than marriage. As for just not marrying for any other reason

01:18:41 --> 01:18:44

that's permitted and believing that I can't fulfill the rights

01:18:44 --> 01:18:48

that's permitted. There are many many people in our setup who

01:18:48 --> 01:18:52

didn't get married, but they didn't avoid marriage believing

01:18:52 --> 01:18:54

it's better. That's a difference.

01:18:56 --> 01:19:00

I get low blood sugar says a plague pig pigeon from fasting.

01:19:01 --> 01:19:05

But I want to fast the do the fast of dough to control desires. What

01:19:05 --> 01:19:05

do you recommend

01:19:10 --> 01:19:11

you do what you can

01:19:13 --> 01:19:15

do what you can I think fast if they would is a bit tough. Just do

01:19:15 --> 01:19:18

Mondays and Thursdays. If you're a single guy and you want to do that

01:19:18 --> 01:19:20

just do Mondays and Thursdays.

01:19:21 --> 01:19:25

Sophia says how do we understand Allah saying in Nara Biala Surah

01:19:25 --> 01:19:31

they musta team? It means in Amara Biala serata Mr. Cream in the

01:19:31 --> 01:19:35

command of in Nairobi, Allah salata, Mr. K, my Lord is on the

01:19:35 --> 01:19:39

straight path. What does it mean? It means the command of my Lord is

01:19:39 --> 01:19:42

on the straight path. The guidance of my Lord is on the straight

01:19:42 --> 01:19:46

path. Okay, there's a MacArthur there MacArthur means and assumed

01:19:46 --> 01:19:51

there. Right? Because Allah has, it's impossible for a lot to be on

01:19:51 --> 01:19:54

a path. A path means that there's right behavior and wrong behavior,

01:19:54 --> 01:19:58

right. You can fall off the path or stay on the path. You can go

01:19:58 --> 01:20:00

backwards or forwards. So

01:20:00 --> 01:20:05

Hola todos, not on a machete of any sort. So, it means in Umbra be

01:20:05 --> 01:20:09

Allah Siddhartha Mr. Clean wayah de la Salatin was stepping his

01:20:09 --> 01:20:15

command guides to a straight path. Snake juice says, on the concept

01:20:15 --> 01:20:19

of ignorant walked living in the moment, what can you impart on

01:20:19 --> 01:20:20

living in the now

01:20:23 --> 01:20:27

living in the now is a branch of gratitude. And it's a branch of

01:20:27 --> 01:20:31

attentiveness to Allah subhanaw taala in the, in the idea that it

01:20:31 --> 01:20:33

is the concept of

01:20:35 --> 01:20:39

every moment, we have to have Shehu, that Mina, to who then

01:20:39 --> 01:20:46

Mina, also known as wet, wet at a shoe hood, which is to only see

01:20:46 --> 01:20:49

things as a namah from ALLAH SubhanA wa, it's at every moment,

01:20:50 --> 01:20:52

at every moment, never stopping.

01:20:53 --> 01:20:57

Right? Which is why the worship of other things.

01:20:58 --> 01:21:00

And you always see this with athletes, what do they worship

01:21:00 --> 01:21:04

their sport, right? Well, that sport, you can only enjoy it.

01:21:05 --> 01:21:09

When it's game time, you can only enjoy it before you reach a

01:21:09 --> 01:21:12

certain age and you have to retire. And they really their

01:21:12 --> 01:21:15

heads get really warped when they have to retire. Their biggest love

01:21:15 --> 01:21:19

is being ripped out of their hands, and given to somebody else,

01:21:19 --> 01:21:20

and they can't ever do it again.

01:21:21 --> 01:21:27

So Allah has freed us from those loves and those attachments to the

01:21:27 --> 01:21:32

concept, an idea that you're with Allah at every moment, at every

01:21:32 --> 01:21:35

moment, this is a gift, and how you choose to perceive it is what

01:21:35 --> 01:21:38

you're going to get out of it. If Allah says in Allah, Allah mille

01:21:39 --> 01:21:42

ly a MILA TAMIU, Allah does not get bored until you get bored,

01:21:42 --> 01:21:45

what is the meaning of getting bored means not giving?

01:21:46 --> 01:21:51

And what is that meaning of we get bored, not expecting, right? So if

01:21:51 --> 01:21:54

you come in and you're like, oh, everything's boring. Okay? Allah

01:21:54 --> 01:21:56

was not gonna give you that, right? That's the meaning of that

01:21:56 --> 01:22:00

hadith. He's not gonna give you anything. He's not gonna show you

01:22:00 --> 01:22:03

anything. But if you come in, as, at this moment, edit every single

01:22:03 --> 01:22:08

moment is a moment of wonder and awe and amazement, right? As long

01:22:08 --> 01:22:10

as you're in that state, then Allah is going to give you that

01:22:10 --> 01:22:13

he's going to open doors for you, then amazing things will happen.

01:22:14 --> 01:22:17

Right? So you have to be in the State of Belief first, that's whom

01:22:17 --> 01:22:21

Allah gives his gifts to. And that's the concept of ignorant

01:22:21 --> 01:22:25

works, that at every moment, they're in that state. So at every

01:22:25 --> 01:22:28

moment, something new is being like, shown to them unveil to

01:22:28 --> 01:22:31

them, a gift is being given to them. Even our thought says, these

01:22:31 --> 01:22:34

earlier, they wake up asking themselves, what will Allah do

01:22:34 --> 01:22:39

with me today? That means I'm like, I'm in the arena of Allah

01:22:39 --> 01:22:41

subhanaw taala, it's something new is going to happen every single

01:22:41 --> 01:22:42

day.

01:22:43 --> 01:22:45

Something different is going to happen. A lot. Whatever happens,

01:22:45 --> 01:22:48

Allah's bringing it. So he's got to be a wisdom behind it.

01:22:51 --> 01:22:56

That's the concept. Adam says How does one who cannot fast lessen

01:22:56 --> 01:22:57

their food intake?

01:23:01 --> 01:23:01

Okay.

01:23:04 --> 01:23:09

Stop lust. So that means the person cannot fast because of a

01:23:09 --> 01:23:10

medical reason.

01:23:11 --> 01:23:15

How do they stop their lust? Will you stop your lust by decreasing

01:23:15 --> 01:23:20

certain foods that arouse yourself? So I think that a lot of

01:23:20 --> 01:23:24

sugar, for example, may arouse somebody may get you excited,

01:23:24 --> 01:23:28

certain creamy foods, the creaminess of foods, cream and

01:23:28 --> 01:23:33

sugar combined will sort of arouse somebody that's one thing. Another

01:23:33 --> 01:23:35

thing is ask yourself.

01:23:36 --> 01:23:39

When do people commit these lustful sins? I don't think people

01:23:39 --> 01:23:42

commit these lustful sins at three in the afternoon, for example,

01:23:42 --> 01:23:47

right? Probably more midnight, people commit these sins when

01:23:47 --> 01:23:49

nobody's looking, when they're home alone, when there's no work,

01:23:49 --> 01:23:54

etc. So how do you stop this sleep early? Push it, knock yourself

01:23:54 --> 01:23:56

out, right? You go to sleep.

01:23:57 --> 01:24:01

Try to do those things, try to cut the time in which you do this. You

01:24:01 --> 01:24:04

may not be able to lessen your intake, but you can lessen the

01:24:04 --> 01:24:07

type of food that is excitable to a person.

01:24:10 --> 01:24:14

SP says I was trying to purchase Arabic, the Arabic grammar book

01:24:14 --> 01:24:17

from ArcView. And the shipping price is the same price as the

01:24:17 --> 01:24:21

book all that stuff. That's the UK any discount codes coming out

01:24:21 --> 01:24:24

soon? Yeah, we can create a discount code for the UK because

01:24:24 --> 01:24:28

the purpose is for you to get the book. Right. And as long as it's

01:24:28 --> 01:24:31

in a way that it's not going to cause a loss for us. We'll find

01:24:31 --> 01:24:33

you the discount code and we'll we'll create a UK discount code.

01:24:34 --> 01:24:37

Can you get a PDF? No, that's the last thing we're going to do.

01:24:37 --> 01:24:39

We're not passing out the PDF serif. Antonia wants us to hack us

01:24:39 --> 01:24:43

here. That's the last thing any any book producers want to do as

01:24:43 --> 01:24:48

the PDF. What's the website for the grammar book Safina press.com.

01:24:49 --> 01:24:51

That's the website there. And we'll put it here too for the

01:24:51 --> 01:24:52

Insta,

01:24:53 --> 01:24:57

as the Arabs call it and stuff. Safina press.com

01:25:02 --> 01:25:07

Are there any books you recommend regarding this topic? Which topic

01:25:07 --> 01:25:07

were we

01:25:08 --> 01:25:12

talking about? First of all? Because because this is

01:25:14 --> 01:25:17

a comment from before so so which topic are you specifically talking

01:25:17 --> 01:25:21

about? Here's here comes a question from zhu li what is

01:25:21 --> 01:25:26

Islamic way of getting to know yourself? This is easy. And it's

01:25:26 --> 01:25:26

amazing.

01:25:29 --> 01:25:34

You set up little wars between yourself

01:25:35 --> 01:25:38

and the prohibitions of the Cydia, that's where you're going to get

01:25:38 --> 01:25:40

to know yourself in that battle, you're going to get to know

01:25:40 --> 01:25:43

yourself there are obligations, and there are prohibitions of the

01:25:43 --> 01:25:44

Cydia

01:25:45 --> 01:25:48

is the first way in which you're going to get to know yourself. And

01:25:48 --> 01:25:53

you must do this first. So the city has told me stop this, you

01:25:53 --> 01:25:56

want to get to know who you are. Let's see You stop it said he

01:25:56 --> 01:26:00

asked us do this. You want to get to know who you are, what you're

01:26:00 --> 01:26:02

made out of? Go do it.

01:26:03 --> 01:26:07

Right. That's the first way. You have to do that first. What's the

01:26:07 --> 01:26:11

second way? The second way is offer something to society? What

01:26:11 --> 01:26:13

do you have to offer to society that tells you about who you are?

01:26:14 --> 01:26:17

Your natural gifts will come out? Like what can you do that nobody

01:26:17 --> 01:26:17

else could do?

01:26:22 --> 01:26:25

What can you do in society that nobody else could do? Because

01:26:25 --> 01:26:28

that's where you're going to be useful. Don't do something that

01:26:28 --> 01:26:31

everyone else is doing? Unless you're doing it in a way that no

01:26:31 --> 01:26:32

one else is doing.

01:26:33 --> 01:26:37

Right? So that's the second way the third way have a family.

01:26:38 --> 01:26:41

It will really really reveal a lot about you how you interact with

01:26:41 --> 01:26:44

them over time, not just one time over time.

01:26:46 --> 01:26:50

The question about the book he meant books so payment books

01:26:50 --> 01:26:54

regarding IP networks. I'd have no knowledge of this to be honest

01:26:54 --> 01:26:54

with you.

01:26:56 --> 01:26:57

I don't know about it to be honest.

01:26:58 --> 01:27:01

Peace 6061

01:27:02 --> 01:27:06

What about the dream of showering with clear water this means

01:27:06 --> 01:27:09

forgiveness of sins and it's a beautiful thing man we can say

01:27:09 --> 01:27:12

this easily because it's from the Prophets drop well sin who believe

01:27:13 --> 01:27:20

it were theologian Bharat Oh ALLAH wash them with water and snow and

01:27:20 --> 01:27:21

what is cool

01:27:30 --> 01:27:33

alright, let's see what else we got here. Let's go all the way

01:27:33 --> 01:27:36

down. Because I'm still I'm still way up. I'm gonna go all the way

01:27:36 --> 01:27:36

down.

01:27:38 --> 01:27:42

What is to Dumbo to the Buddha's contemplation is it an obligation

01:27:42 --> 01:27:45

No, it's just recommended when you recite the Quran due to double

01:27:49 --> 01:27:52

Abdullah us I think my questions were skipped right let's go up to

01:27:52 --> 01:27:54

Abdullah us because he's a plaintiff right now.

01:27:57 --> 01:27:59

Abdullah us

01:28:01 --> 01:28:04

Muhammad is OB Kenna Kevin to give you hazard Yes What should you say

01:28:04 --> 01:28:07

to get rid of it suited to follow kanessa No rod of the morning in

01:28:07 --> 01:28:07

the evening

01:28:12 --> 01:28:15

and Masha Allah say Masha Allah He doesn't say you say for him

01:28:15 --> 01:28:19

Abdullah us can you explain the difference between acceptable

01:28:19 --> 01:28:22

abortion and not and when and why it is allowed? Firstly, we have a

01:28:22 --> 01:28:23

video on this number one

01:28:24 --> 01:28:27

can one use means like foods or medicines to prevent her stopped

01:28:27 --> 01:28:33

and assumed pregnancy? So birth control or immediately stopping a

01:28:33 --> 01:28:36

pregnancy right after so that's what they call Plan B it's like a

01:28:36 --> 01:28:37

$75 bill

01:28:38 --> 01:28:39

okay

01:28:40 --> 01:28:45

the answer is that abortion is permitted there's different

01:28:45 --> 01:28:50

methods on this okay. And the and I recommend you go back to that

01:28:50 --> 01:28:54

video and watch the first so that summarizing here may take a while

01:28:54 --> 01:28:59

but the general summary is that abortion is different upon

01:29:00 --> 01:29:06

before it's agreed it's different upon for no one it's no reason for

01:29:06 --> 01:29:10

40 days for the first 40 days and there's no reasons to do it is

01:29:10 --> 01:29:13

different upon some from permitted to sinful but not murder

01:29:14 --> 01:29:18

it's different upon the first 40 It is different but then the

01:29:18 --> 01:29:23

second engine 20 days is different upon with the medic he's holding

01:29:23 --> 01:29:26

that it's murder if there's no reason for it because the medic

01:29:26 --> 01:29:29

your whole installment to be at 40 days not 120 days

01:29:30 --> 01:29:31

that's the first thing you got to know

01:29:33 --> 01:29:37

Secondly, after 120 days it is agreed upon that if the mother is

01:29:37 --> 01:29:37

to die

01:29:39 --> 01:29:41

then abortion is permitted that's agreed upon

01:29:47 --> 01:29:51

Canadian Maliki he says he's got these glasses now um is the best

01:29:51 --> 01:29:56

glasses mashallah this this shape and everything. Not a fan of

01:29:56 --> 01:29:59

rectangular glasses. First of all, how do you see the ice to have

01:29:59 --> 01:29:59

rectangular us

01:30:01 --> 01:30:04

Have you got them too? I used to have the rectangles and you see

01:30:04 --> 01:30:07

lines right? So you see his lungs. I used to hate those.

01:30:09 --> 01:30:11

Alright, so I'll tell us we've answered his question.

01:30:13 --> 01:30:19

I Sophie is Sala Sala Tiffany Jia? It's on Salawat sabe may have a

01:30:19 --> 01:30:20

different name, though.

01:30:22 --> 01:30:26

Can the love of dunya and akhira coexist? Yes, it can, right? But

01:30:26 --> 01:30:30

in that case for a moment, it will not necessarily, he can transform

01:30:30 --> 01:30:32

his dunya into a way in which he gains the web.

01:30:34 --> 01:30:35

So,

01:30:36 --> 01:30:40

say 90 Give us the formula for this. Say now, it was one scene

01:30:40 --> 01:30:46

drinking cool, cold water and on a hot day, and his father said,

01:30:46 --> 01:30:50

Father, I thought you don't do this. Because in those times, the

01:30:50 --> 01:30:52

way of this ahead the ascetics is that

01:30:54 --> 01:30:56

they wouldn't drink cold water, they just drink room temperature

01:30:56 --> 01:31:00

water, right, because cold water was a big deal for them. So what

01:31:00 --> 01:31:04

they did, what he did was he said, Oh, son, I want to extrapolate the

01:31:04 --> 01:31:07

gratitude out of my heart. I want to take the sugar out of my heart.

01:31:10 --> 01:31:15

And that's basically what why he enjoyed the NEMA. So we enjoy the

01:31:15 --> 01:31:17

NEMA knowing it's going to increase his in love of the money

01:31:17 --> 01:31:21

in the giver of the gifts we enjoy the gift knowing that it's going

01:31:21 --> 01:31:24

to make us love the giver of the gift even more and be thankful

01:31:24 --> 01:31:26

even more. That's the way to do it.

01:31:28 --> 01:31:31

Where should you look during the prayer and the Madison method

01:31:31 --> 01:31:34

mainly it is straight and down is permitted but straight is the sun.

01:31:35 --> 01:31:38

What is a good madaket alternative for the Hanafi book Lu Bab

01:31:40 --> 01:31:41

sir have caduti

01:31:43 --> 01:31:46

that would require me to really know the level of sudoku duty and

01:31:46 --> 01:31:48

lubob and I'm not familiar with that.

01:31:50 --> 01:31:52

But I'm assuming something like the commentaries on

01:31:53 --> 01:31:57

like either we shut 100 He said and maybe at that level either we

01:31:57 --> 01:31:58

shut have a DSL

01:32:00 --> 01:32:05

Ibrahim Khan, is it appropriate after making dua? We answered this

01:32:11 --> 01:32:12

Gucci

01:32:13 --> 01:32:15

isn't love of dunya it's just a waste of money.

01:32:18 --> 01:32:23

Ibrahim Khan What is this day two or day three of you asking that

01:32:23 --> 01:32:26

you really got that want that Gucci shirt? So Ibrahim Khan is

01:32:26 --> 01:32:30

asking you about a t shirt. What does it have to do with me? Let's

01:32:30 --> 01:32:31

see brain card.

01:32:32 --> 01:32:33

What is he saying here?

01:32:36 --> 01:32:39

Can the love of dunya and akhira coexist? I think it's that right?

01:32:42 --> 01:32:42

Okay.

01:32:44 --> 01:32:48

Is it true that it was advised against memorizing the Quran too

01:32:48 --> 01:32:48

fast?

01:32:49 --> 01:32:54

No, it's It's advised from reciting the Quran without any

01:32:54 --> 01:32:56

thoughtfulness. That's what's that's what's discouraged. The

01:32:56 --> 01:33:00

discouragement is reciting the Quran without any thoughtfulness.

01:33:01 --> 01:33:03

Alright, let's go to Facebook.

01:33:04 --> 01:33:05

These poor guys get ignored.

01:33:09 --> 01:33:12

How is the decoder ring going think a ring is very it's a very

01:33:12 --> 01:33:14

good thing to me. It's working very well.

01:33:16 --> 01:33:18

Should we let's get more.

01:33:19 --> 01:33:25

Okay, good. We'll do that. So, Sabra what will the status of the

01:33:25 --> 01:33:28

Quran after the day of judgment and once everyone has either

01:33:28 --> 01:33:30

heaven and * it's still the book of Allah and is still recited

01:33:31 --> 01:33:37

and the entrance into Kira when people enter into the into Jana,

01:33:37 --> 01:33:40

the ceremony beginning that

01:33:42 --> 01:33:47

the ceremony is to begin that is essentially opened by recitation

01:33:47 --> 01:33:48

of Quran.

01:34:03 --> 01:34:07

Abraham can ask the question if I disagree with a school of thought

01:34:08 --> 01:34:11

that I follow. But I like another school of thought.

01:34:13 --> 01:34:13

Yes.

01:34:15 --> 01:34:18

Mufti Ibrahim. He likes another school of thought and follow that

01:34:18 --> 01:34:22

does that make me sinful? It's not sinful, but you're not on the

01:34:22 --> 01:34:24

right track. That's not the right way to do things.

01:34:25 --> 01:34:27

I'm going to read the question to myself now before because I'm

01:34:27 --> 01:34:30

reading questions and that's turning out to be comments between

01:34:30 --> 01:34:31

people.

01:34:38 --> 01:34:42

Sophia says and Susan and I'm a number 120 for the name of Allah

01:34:42 --> 01:34:44

appears twice with no separation. I heard it as a place to make dua

01:34:44 --> 01:34:47

Is this true? Allah Allah but there's definitely no harm in

01:34:47 --> 01:34:47

doing that.

01:34:52 --> 01:34:56

Oh, when I you know, this person asked about the diet and says they

01:34:56 --> 01:34:58

said they're referring to something that you mentioned in

01:34:58 --> 01:34:59

the past midnight Yeah.

01:35:00 --> 01:35:00

a minute.

01:35:02 --> 01:35:06

Oh yes the best Salawat segment Allahumma salli wa salam ala

01:35:06 --> 01:35:06

Sayidina Muhammad

01:35:10 --> 01:35:15

sallahu wa salatu salam Camella wa salam Salam and Tammen an enemy in

01:35:15 --> 01:35:18

turn Hello Bill awkward with an Fareed you'll be caught up we took

01:35:18 --> 01:35:23

the baby and how it went to Nairobi hospital for our team. We

01:35:23 --> 01:35:26

use this fellow a mom will be what she'd getting water early. That's

01:35:26 --> 01:35:26

one of them.

01:35:27 --> 01:35:30

That's a slide cannula. It's called

01:35:31 --> 01:35:34

the other one is Aloma Sunday was salam ala Sayidina Muhammad

01:35:38 --> 01:35:41

Ludington Hello, Bay locket, what's in Farraj? With Kuramoto?

01:35:41 --> 01:35:44

Just saying one. Okay, which one's the other one? Well, I'm sorry.

01:35:48 --> 01:35:53

But they're very similar, those two are extremely similar. So if

01:35:53 --> 01:35:58

you if you recite that, like 100 times in the tangent time, in the

01:35:58 --> 01:36:02

middle of the night, you will find the next day, many openings and

01:36:02 --> 01:36:05

many room much relief if you have a class,

01:36:06 --> 01:36:07

much relief.

01:36:13 --> 01:36:17

Is it permissible to do Torah home on Christians and Jews from before

01:36:17 --> 01:36:20

Islam? says Adam and the answer is look, we don't know their state.

01:36:21 --> 01:36:23

Unless they were followers of a prophet of course.

01:36:33 --> 01:36:37

When Allah loves someone, Ibrahim Khan says when Allah loves

01:36:37 --> 01:36:40

someone, he makes others love them. So then why are like

01:36:40 --> 01:36:44

actresses, actors and other people who are not on the path of truth?

01:36:44 --> 01:36:48

love so much? Because when it says when Allah loves someone who makes

01:36:48 --> 01:36:53

others love them, it means the pious, the pious believers. That's

01:36:53 --> 01:36:57

what it means. It doesn't mean everybody what you will the level

01:36:57 --> 01:37:02

of Kabbalah fill out Wilaya and Willa, one of the signs of someone

01:37:02 --> 01:37:07

has been made Awali is that you thou level cabal of Earth, that

01:37:07 --> 01:37:10

means in the earth he's accepted, in whose hearts the hearts of the

01:37:10 --> 01:37:14

moon, we need the pious Muslims, not everybody on earth.

01:37:17 --> 01:37:19

How many times should the Salawat come in and be read at night, if

01:37:19 --> 01:37:23

you can do 100, then that is best. And that's just like a number that

01:37:23 --> 01:37:27

ultimates talked about that it has worked for them. So the basis of

01:37:27 --> 01:37:28

that is tend to be

01:37:31 --> 01:37:32

trial and error.

01:37:38 --> 01:37:41

Chief Latif and only take a couple more questions.

01:37:44 --> 01:37:46

There's a lot of cross contamination in restaurants, is

01:37:46 --> 01:37:49

it required to ask a waiter or a cashier? If there's cross

01:37:49 --> 01:37:52

contamination, that's why we should really be No, no, you're

01:37:52 --> 01:37:55

not required to go into the molecular level of things. That's

01:37:55 --> 01:37:59

the truth. You're not required to do that. As long as the general

01:37:59 --> 01:38:02

food and the process is valid for you. That's all you're required to

01:38:02 --> 01:38:03

do.

01:38:05 --> 01:38:11

Adam says, are sorry, I'm agenda says is making dua or cook, but in

01:38:11 --> 01:38:12

a melodic tone allowed.

01:38:14 --> 01:38:17

There are some statements that is mcru, but it's not going to

01:38:17 --> 01:38:18

invalidate it.

01:38:21 --> 01:38:24

Had enough? Is it bad to wear discernibly religious clothing

01:38:24 --> 01:38:28

that were gifts and out of love for the pious without being

01:38:28 --> 01:38:29

qualified like a scholar?

01:38:31 --> 01:38:35

The only thing that is forbidden for us to wear is if any society

01:38:35 --> 01:38:42

has a garment that is for a Mufti. So in the old days, the large

01:38:42 --> 01:38:46

turban was only worn by minorities, so that you know that

01:38:46 --> 01:38:48

you can ask him a question the same way that walking around with

01:38:48 --> 01:38:52

a police outfit is illegal. impersonating a doctor wearing a

01:38:52 --> 01:38:55

doctor's outfit and walk around the hospital is probably going to

01:38:55 --> 01:38:58

get you the security will set you down. Because people ask you

01:38:58 --> 01:39:01

medical questions and you're not qualified. As long as you avoid

01:39:01 --> 01:39:03

that, that's fine. But if you're going to dress in a certain way,

01:39:03 --> 01:39:06

now people are going to start asking you questions and then

01:39:06 --> 01:39:11

getting misguided, right, then no, then you shouldn't just like that.

01:39:13 --> 01:39:16

Register says can you come to Dallas a law and we'll host you

01:39:16 --> 01:39:17

along with a modern alien.

01:39:18 --> 01:39:21

Our guys, Ahmed and Alia and they formed their own crew though, down

01:39:21 --> 01:39:25

there out in Dallas. So eventually we're gonna we're gonna be taking

01:39:25 --> 01:39:29

a trip to Dallas because we got to have our very own there. So we got

01:39:29 --> 01:39:30

to go see them. Gotta go visit them.

01:39:33 --> 01:39:37

Is it easier for you to do Salawat in English? Is that okay? And I

01:39:37 --> 01:39:39

think you should learn the Arabic for the silhouette.

01:39:42 --> 01:39:44

Do you know the meaning of drinking rosewater in the dream

01:39:44 --> 01:39:44

No.

01:39:53 --> 01:39:54

malic acid

01:39:56 --> 01:39:59

says it is sooner to recite certain milk every evening.

01:40:00 --> 01:40:03

That's correct. So it's an Bacara. Every week at home. Is it okay to

01:40:03 --> 01:40:06

recite without understanding? Yes, it is, you will still get the

01:40:06 --> 01:40:08

benefit, you will still get the full benefit

01:40:14 --> 01:40:18

when it's daylight saving change in the US. Good question. It's

01:40:18 --> 01:40:21

soon. It's like, it's not this week. It's not this.

01:40:22 --> 01:40:25

They're canceling it for 2023. Yeah, that's what I thought too,

01:40:25 --> 01:40:29

but I found out that they're canceling it for 2023. Yeah, well,

01:40:29 --> 01:40:33

they're giving everyone time for it to proliferate. Yeah. to

01:40:33 --> 01:40:33

proliferate.

01:40:38 --> 01:40:43

The cutters for pizza. Do we have to ask if the cutter if you have

01:40:43 --> 01:40:45

the suspicion that there's probably going to be used for

01:40:45 --> 01:40:48

pepperoni then you would have to scrape off the sides of each

01:40:48 --> 01:40:51

slice? Or ask them don't cut it off? Cut it myself?

01:40:53 --> 01:40:56

Yeah, no one ate it. Why don't you scrape the sites.

01:41:01 --> 01:41:05

Chief Latif says second Sunday of November, The Times Changed, will

01:41:05 --> 01:41:08

our ArcView classes times change ArcView class times will will

01:41:08 --> 01:41:12

always hover around the 7pm Eastern Standard Time The evening

01:41:12 --> 01:41:13

classes.

01:41:15 --> 01:41:20

Any advice on a COVID death says Peace 61 Yes, I think that a COVID

01:41:20 --> 01:41:23

death you should have hosted done and Allah subhanaw taala that a

01:41:23 --> 01:41:24

COVID death is

01:41:26 --> 01:41:30

a COVID death is Shahad because there are many automat when they

01:41:30 --> 01:41:34

spoke about it, they said it counts as a playgroup, or not a

01:41:34 --> 01:41:38

plague but contagion. A contagion and the Prophet promised shahada

01:41:38 --> 01:41:40

for the one who dies in a contagion

01:41:43 --> 01:41:48

here says last question, we'll go to one or two more. Dino says What

01:41:48 --> 01:41:51

did you mentioned was great to recite at night, a Salah

01:41:51 --> 01:41:55

Alchemilla and a Salah a toughie, G 100 times

01:42:00 --> 01:42:00

which one

01:42:01 --> 01:42:07

was which? Was it someone deal with like the newness gems? Not

01:42:07 --> 01:42:07

going

01:42:09 --> 01:42:12

buy your own equipment? Some dumbbells? Yeah, just buy your own

01:42:12 --> 01:42:13

stuff. Do some push ups.

01:42:15 --> 01:42:20

newness at gyms. How can I says the 2023 canceling has not been

01:42:20 --> 01:42:22

confirmed it has to go to the house in the Senate. Well,

01:42:22 --> 01:42:24

hopefully that's something they can agree on for once.

01:42:26 --> 01:42:30

Ladies and gentlemen, very unfortunately, we must stop here.

01:42:31 --> 01:42:34

I wish we can continue doing q&a. But we can't.

01:42:35 --> 01:42:39

And the Facebookers since they always get ignored Sandhya Warsi

01:42:39 --> 01:42:42

What is the method of doing such that? So?

01:42:44 --> 01:42:47

That's a Facebook question. And that is something that will take a

01:42:47 --> 01:42:51

while but there are eight things if you miss them. I'm just gonna

01:42:51 --> 01:42:55

say it once and you have to rewind it after the stream is over. Eight

01:42:55 --> 01:42:57

things if you forget them.

01:42:58 --> 01:43:02

Then before you send them out, you do two sujood and then you repeat

01:43:02 --> 01:43:05

that to here and then you send them out and these eight things

01:43:05 --> 01:43:05

are

01:43:06 --> 01:43:10

the you forgot to recite the second suitor after Fattah in the

01:43:10 --> 01:43:14

first two records. You recited what should have been silent out

01:43:14 --> 01:43:16

loud or what is out loud silent.

01:43:17 --> 01:43:22

And you skipped by accident, either one or the two Tisha hoods.

01:43:26 --> 01:43:28

You did not say something Allahu luminometer

01:43:30 --> 01:43:34

You did not say Allahu Akbar. In any of the movements besides the

01:43:34 --> 01:43:37

first tip could be it but first Dignitas photo, of course, any

01:43:37 --> 01:43:38

takeaway after that.

01:43:39 --> 01:43:43

And you did not sit for the episode. You said that to shahada

01:43:43 --> 01:43:45

in any other situation? That's eight.

01:43:46 --> 01:43:48

I'm not gonna repeat them again because we got to go but just you

01:43:48 --> 01:43:52

can just rewind them. Okay, and clip it and then you will watch

01:43:52 --> 01:43:57

that portion over and over and over until you memorize it. Can

01:43:57 --> 01:44:00

all your they could be Salawat says pearls of prayer Yes.

01:44:01 --> 01:44:04

But of course we're not going to avoid reading the Quran. Right?

01:44:04 --> 01:44:08

But besides the Quran can be also what glitter says thank you I

01:44:08 --> 01:44:12

loved especially your episode on the bee venom by the way they

01:44:12 --> 01:44:17

clipped that that was clipped and made into another video. So it's a

01:44:17 --> 01:44:20

standing video by itself that you can read about and you can see

01:44:20 --> 01:44:20

about

01:44:21 --> 01:44:24

bee venom and Ryan will put the the

01:44:25 --> 01:44:31

put it up now. There it's on the right up. Yeah, there you go.

01:44:31 --> 01:44:32

Right under there.

01:44:33 --> 01:44:34

The venom

01:44:35 --> 01:44:37

it's an amazing thing because ALLAH SubhanA wa Tada says from

01:44:37 --> 01:44:41

the stomach of the DEA, not honey. He didn't just say honey, right?

01:44:41 --> 01:44:45

It doesn't include just honey it includes the venom too and maybe

01:44:45 --> 01:44:49

even more, right because this Yakubu Min boltonia from its

01:44:49 --> 01:44:51

stomach show problem of telephone and Wi

01:44:52 --> 01:44:54

Fi she found in us so

01:44:55 --> 01:44:58

Alright ladies and gentlemen Zakum Lokeren

01:45:01 --> 01:45:03

Subhanak Allahu Morbihan Deke, the shadow

01:45:04 --> 01:45:09

Illa. illa Anta the sufferer according to Eric, while us in

01:45:09 --> 01:45:13

Santa Fe has 11 Medina Avenue while I'm in Australia had what's

01:45:13 --> 01:45:19

sobered up. What's our sub? was salam aleikum wa rahmatullah who I

01:45:19 --> 01:45:20

want to get to.

01:45:49 --> 01:45:49

us

01:46:00 --> 01:46:02

move along

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