Shadee Elmasry – NBF 124 Surah adDhuha… Bee Sting Therapy

Shadee Elmasry
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The speakers discuss various topics related to Islam, including potential risks of chaos, sadness of mental health and the natural tendencies of humans, and the sadness of mental health and the natural tendencies of humans. They also touch on the sadness of mental health and the natural tendencies of humans, and the importance of learning, passing song, understanding the language, and physical presence in community centers. They mention various sources and examples of research on the topic, and briefly touch on the importance of science and technology in their culture and the need for people to believe in R centers. They briefly mention a potential double culture between people and technology, and briefly mention a potential double culture between people and technology.

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			All right, we are on Smilla Rama.
Oh no, we're not on. Are we on?
		
00:00:45 --> 00:00:49
			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah who are early he was on
be here women wala
		
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			Hamza Hussein came in first Allah
Akbar submarine surprise Dino with
		
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			dude
		
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			welcome everybody to the nothing
but facts. So if you decide in
		
00:01:08 --> 00:01:13
			other effects live stream and when
I first was was when we first came
		
00:01:13 --> 00:01:17
			back from from COVID So the
messenger was open like limited
		
00:01:17 --> 00:01:21
			and there was hardly any activity.
I became almost like panicky
		
00:01:21 --> 00:01:28
			nervous about how slow things were
going at the masjid. So what I
		
00:01:28 --> 00:01:32
			began doing is this coming in
every day, right? I kept coming in
		
00:01:32 --> 00:01:37
			every single day. And I would come
in from maybe like the hood, toss
		
00:01:37 --> 00:01:42
			the hood or tomato, or like Ahsoka
Isha. And then there was one youth
		
00:01:43 --> 00:01:46
			at the time that he had converted
into Islam. He was a young guy.
		
00:01:47 --> 00:01:50
			And he also had nothing to do. So
he would come in, and I would just
		
00:01:50 --> 00:01:57
			teach him like every single day.
And then he kept saying facts,
		
00:01:57 --> 00:02:01
			right? And I'm like, so one day,
every time I say somebody say
		
00:02:01 --> 00:02:05
			facts, so one day, like I was sort
of teasing him.
		
00:02:06 --> 00:02:10
			And I said facts, right? So you
say no, no, no, you can't say like
		
00:02:10 --> 00:02:11
			that. You gotta say it.
		
00:02:13 --> 00:02:15
			Like, that's really that's
terrible. You can't talk like
		
00:02:15 --> 00:02:19
			that. You can't say facts. You
gotta say facts. So I was like,
		
00:02:19 --> 00:02:22
			what, what's wrong with if I say
facts, right? He said, No, no,
		
00:02:22 --> 00:02:25
			it's like, you're totally messing
it up. And you're like, it's not
		
00:02:25 --> 00:02:29
			cool. So it's like to be cool. I
gotta be basically ignorant.
		
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			And butcher the words. But anyway,
he kept saying that until just
		
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			just literally to tease him. I
named the thing Nether effects
		
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			literally, just to tease him
right. And then it actually ended
		
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			up it took off right but that's
how we got the name I was
		
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			literally just just teasing the
guy. And here we are. It's now an
		
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			official thing.
		
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			Today we're gonna kick off with a
very interesting article that
		
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			really reminds should remind us
how are we doing on audio we got
		
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			good
		
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			that ALLAH SubhanA wa Tada says
		
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			that what comes out of the stomach
of the bee
		
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			Allah to Allah does not say he
does not mention that. The honey
		
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			only right Yes, honey is a cure.
There's no doubt about that. But
		
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			it does not mention honey only as
a cure.
		
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			Yeah, hello Julian boltonia.
		
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			Alright, shut up. Telephone
Eduardo.
		
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			Something a fluid that can be
drank about to be alright. A fluid
		
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			that can be drank by the BF
clergyman baloney that problem of
		
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			telephone and Wi Fi shifa. Only
nurse it has a cure for people. So
		
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			the verse just says from its
stomachs, okay, I want to get you
		
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			further someone's asking me
already what suit what? What Sudha
		
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			Well, we know what suit it's going
to be. We're talking about the
		
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			bees. So
		
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			I'm
		
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			gonna stay gonna put pull up this
article
		
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			now a doctor sent me this article.
So it's got to be somewhat
		
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			factual, right. So now here's an
article boom we got it.
		
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			I don't know about this. This this
this The Bright Side news is that
		
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			the brighter side news you ever
heard of it? Is it is it the real
		
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			thing though? Anyway, a doctor
send it to me so but we're, the
		
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			research is all there.
		
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			What Allah says yeah, clergymen.
boltonia Sohrabuddin telephone and
		
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			one.
		
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			Telephone Edwin V. She felt on
Enos
		
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			in the Philadelphia area, the
communicator
		
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			telephone, telephone and Wi Fi he
she felt loneliness. Now the
		
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			cancer community listen up folks
put this on the map.
		
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			Not because this is like a
		
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			any of you have cancer it makes
sure your doctor is part of this
		
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			organization because if he's not
you just fire him right away.
		
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			You've heard of it. There I ducked
into bed told me about it. Dr.
		
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			Nevada who has turned into like a
Paralympian athlete,
		
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			who bikes 50 miles a day, but he's
a cancer doctor isn't which is
		
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			he's an oncologist and he told me
he's very proud of this website
		
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			that was made essentially not a
website. It's it's a knowledge
		
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			sharing organization. Right
knowledge sharing.
		
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			No, no, that's something else. No,
this there's a cancer
		
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			organization. He's accusing
oncologists. Right. So one time we
		
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			were chit chatting and he said
there's a website he's very happy
		
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			because Syrians started this
website. And he's Syrian,
		
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			essentially Lebanese, but very
much similar to Syrians and
		
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			culture. But he said that they
share knowledge on this website.
		
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			And, but this is a cancer
community is buzzing over a new
		
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			study that says venom from bees
can kill cancer cells. Alright, so
		
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			you got cancer, go piss off some
bees, get yourself stung. But no,
		
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			they actually use this as they do
it in a
		
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			in a controlled manner. Scientists
at the Harry Perkins Institute of
		
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			Medical Research in Western
Australia tested Venom
		
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			for more than 300 honeybees and
bumblebees against two types of
		
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			aggressive hard to treat breast
cancer. All right, listen up,
		
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			triple negative, and human
epidermal growth factor receptor
		
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			to whatever, right No, no, this is
only some technical terminology
		
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			that we're not familiar with. They
found that a compounds and Venom
		
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			called melatonin could destroy
breast cancer cells within an hour
		
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			Whoa, without causing harm to
other cells. So there you go with
		
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			your
		
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			cancer to failure is asking.
		
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			It's he said it's called the
MedNet
		
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			and that's the website where
cancer physicians share knowledge
		
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			about their cases essentially. So
same stick this in your cases, but
		
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			they've probably of course all
discussed this. But the
		
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			what he's saying here is that it
kills only
		
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			the other the cancerous cells.
Alright, so the common treatments
		
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			today are what their first you go
for chemo. And if that doesn't
		
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			work, they zap you with radiation.
Right. Now, I was wondered how the
		
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			radiation works because how does
it only affect like, how does how
		
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			do you zap someone and then the
skin doesn't get affected, but it
		
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			only gets to the cell. So I
finally asked a another oncologist
		
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			out in Chicago. You know Dr.
Sinha. Their dad is an oncologist
		
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			that huge master data setup. Mufti
Azeem with Dean's that, so I said,
		
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			How does radiation work when they
zapped somebody? Right? Like why
		
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			doesn't it wouldn't it burn
through everything else to so he
		
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			left he's like, no, no, we don't
just use one rate. It's like
		
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			million is you're literally in a
microwave. You're It's millions of
		
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			rays. Okay, that would not have
been one of them by itself would
		
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			not have an effect on anything and
then it finally
		
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			gets to the cancerous
		
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			or wherever they're focusing it
on. And it fries it away. But this
		
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			though,
		
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			here,
		
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			there's the active component of
honey bee venom. Melatonin is a
		
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			positively charged
		
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			amphipathic 26 amino acid peptide.
How'd you do in chemistry?
		
00:08:53 --> 00:08:57
			Terrible, terrible. Meto
researchers found it was able to
		
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			target cancer cells by shutting
down the activity of molecules
		
00:09:01 --> 00:09:05
			over expressed in these cancers.
Now, what is this? You probably
		
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			are just tuning in and wondering
what what is he talking about?
		
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			Well, the reason we're talking
about this is mainly that that
		
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			connects with the verse of Allah
subhanaw taala and so it's not the
		
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			Sunnah of bees, which mentions the
Aqua rhodium in Bhutan He that
		
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			comes out of its stomach. So Robin
telephone Eduardo a fluid or a
		
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			drink, shut up. That something you
can consume. That's colors
		
00:09:34 --> 00:09:38
			different, right fi he she found
in this that but it has a cure for
		
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			people in here. I mean, this is a
serious cure. They also found that
		
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			when used in conjunction with
chemotherapy drugs, the melatonin
		
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			helped formed
		
00:09:48 --> 00:09:52
			pores in the cancer cell membrane,
which could potentially allow
		
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			therapies to better penetrate the
cells. Okay, good. So you're so
		
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			you're make sure that you don't
knock out the chemo industry with
		
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			this order.
		
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			Go. So that you say that you know,
when the venom is mixed, used in
		
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			conjunction with or not mixed but
used alongside chemo chemotherapy
		
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			drugs, then the melatonin helps
form pores in the cancer cell
		
00:10:17 --> 00:10:21
			membrane, which allows therapies
to better penetrate the cell.
		
00:10:21 --> 00:10:25
			Wonderful. Now while the tests for
this study were only done in a lab
		
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			setting, the researchers believed
the compound can be synthetically
		
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			reproduced as a treatment for
breast cancer so that's what they
		
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			always do they find this amazing
thing in nature then they just
		
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			reproduce it in a more efficient
manner.
		
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			It's much more efficient manner by
reproducing it in the lab and they
		
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			can just isolate what is whatever
is the active product that's
		
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			usually how they will go to the
active ingredient. Okay, yeah,
		
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			crude human boltonia Sharabi
telephone at one let's see I want
		
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			to see how he translate Shut up
drink. Alright have different hues
		
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			more telephone and Wi Fi he she
felt woundedness this is again one
		
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			of the logic behind this was you
would ask yourself how in the
		
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			world would they would a profit
		
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			from or person from way back in
that time? know to be general
		
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			about it? Because we know honey,
even in that time, they knew honey
		
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			was a therapy, but to be general
about it, because it says from its
		
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			stomachs so it's not just honey,
because
		
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			you know honey is not you don't
necessarily find honey always in
		
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			the stomach of the bee finds it in
the hive. But from the stomach is
		
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			the venom. So the bee venom which
we're all afraid of? Okay,
		
00:11:38 --> 00:11:44
			apparently now, it's really a big
deal. So Dr. Marlena Toro, a
		
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			breast cancer researcher at
Moffitt Cancer Center says while
		
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			the discovery is impressive, more
research would need to be done
		
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			before it can be made become a
viable therapy. Of course, you got
		
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			to study these things a million
1000 times before you actually
		
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			make it. And then the FDA has like
really stringent rules because
		
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			they don't. By the way, when I
went to the Dominican Republic, oh
		
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			my gosh, I have such an
appreciation for rules now. Just
		
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			because when you see chaos, and I
don't know what I wasn't, maybe I
		
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			just wasn't aware of it. When I
went to the other, you know, the
		
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			Arab countries, maybe I just got
used to it. But when you see
		
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			chaos, and just everything is
sloppy. And anything goes so to
		
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			open a restaurant, you need to
license a license. What if someone
		
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			gets sick? Well, I went to a
restaurant there I went to
		
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			I went to Google, I typed in Hello
restaurant. I go to the restaurant
		
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			and it's a guy's house. Right?
There's zero regulations, zero
		
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			Nothing, I'm just eating like,
it's like an invitation. And I
		
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			leave him some money on the table.
		
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			Like there's no regulations for
anything.
		
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			Probably medicine. There's just no
regulations and people are
		
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			probably getting messed up all the
time as as much as
		
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			as much as the
		
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			you feels like you're more free.
		
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			But you're also more free to get
screwed.
		
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			That's really the truth.
		
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			You cannot sue anybody right? Now
you whatever happens happens
		
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			you're on your own. There's no
lawsuit, you're on your own. Gotta
		
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			just saying has the time for mbf
Jays. Now we are at we're at 130
		
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			time. But sometimes things happen.
And this time the the charge has
		
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			stopped working. I don't know why.
		
00:13:28 --> 00:13:33
			These days, you literally need a
whole kit of chargers. What did
		
00:13:33 --> 00:13:38
			they call toggles that connect
from one charger to the next. All
		
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			right, then the good news is this
study has shown that melatonin can
		
00:13:42 --> 00:13:47
			disrupt signaling pathways in
breast cancer cells that are
		
00:13:47 --> 00:13:50
			responsible for growth and the
spread of disease. However, there
		
00:13:50 --> 00:13:52
			have been many studies
		
00:13:53 --> 00:13:57
			where compounds have proved
successful at killing cancer cells
		
00:13:57 --> 00:14:01
			in the lab or animal models, but
it has taken many years for those
		
00:14:01 --> 00:14:02
			discoveries.
		
00:14:03 --> 00:14:10
			Make it to patients, if at all. So
the the lag time from discovery or
		
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			theory really, to patient is a
long time.
		
00:14:15 --> 00:14:17
			There's also another reason they
don't like to disrupt industries
		
00:14:17 --> 00:14:21
			here. Right? It's it's I think
there's some good to it. It's like
		
00:14:21 --> 00:14:25
			safety, but it's also they don't
want to disrupt the industry. And
		
00:14:25 --> 00:14:28
			here you have like all these other
treatments going and there's an
		
00:14:28 --> 00:14:30
			economy behind these treatments,
we wouldn't have
		
00:14:32 --> 00:14:35
			treatments available to us if it
wasn't an economy, a viable
		
00:14:35 --> 00:14:39
			economy, meaning that people could
wake up from nine to five all they
		
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			think about is treating you and
you get access to it. That can't
		
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			happen if he's not getting paid
for it. So you can't just append
		
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			and disrupt an industry like that.
They have to ease it in and you
		
00:14:50 --> 00:14:51
			have to like what they said in the
article.
		
00:14:54 --> 00:14:56
			You have to work with that current
industry. It's got to fit in.
		
00:14:57 --> 00:15:00
			Right so they're saying that oh,
it works great. inconjunct
		
00:15:00 --> 00:15:03
			Question with chemo therapy drugs.
I don't know if that's like the
		
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			case or if that's like
		
00:15:08 --> 00:15:10
			you know, just like something
they're putting in there to make
		
00:15:10 --> 00:15:13
			sure that they're making everyone
happy because there's a lot of
		
00:15:13 --> 00:15:14
			economics involved in in medicine.
		
00:15:15 --> 00:15:18
			And it's not all like demonic like
sent.
		
00:15:20 --> 00:15:21
			What does that company called
that?
		
00:15:23 --> 00:15:27
			That that's involved in all the
food and soil and everything
		
00:15:27 --> 00:15:31
			Monsanto. It's not like all
demonic, like the way they were
		
00:15:31 --> 00:15:32
			that Monsanto was
		
00:15:34 --> 00:15:38
			presented to us. But it's
necessary, you can just disrupt a
		
00:15:38 --> 00:15:42
			critical industry, like the health
industry like this. Tomorrow added
		
00:15:42 --> 00:15:45
			that approximately half of all
current drugs are derived from
		
00:15:45 --> 00:15:47
			natural products, which
demonstrates the potential of
		
00:15:47 --> 00:15:52
			using bee venom for drug
discovery. Nature is a great
		
00:15:52 --> 00:15:57
			supplier of active elements and
chemical synthesis. Okay. The
		
00:15:57 --> 00:16:00
			chemical synthesis has made it
possible to provide many drugs of
		
00:16:00 --> 00:16:03
			natural origin in the dosage
required for therapeutic use. And
		
00:16:03 --> 00:16:06
			that's the biggest thing that a
lot of people
		
00:16:08 --> 00:16:11
			they don't think about when they
think about natural medicine. I
		
00:16:11 --> 00:16:14
			want to go natural, yeah, but you
don't know the dosage. Right? And
		
00:16:14 --> 00:16:18
			you don't know what the reactions,
so it's about the dosage. That's,
		
00:16:18 --> 00:16:19
			that's the key.
		
00:16:24 --> 00:16:29
			And the original supply is that is
like, oftentimes very limited and
		
00:16:29 --> 00:16:33
			very difficult. Right? There's a
Netflix documentary on beats bee
		
00:16:33 --> 00:16:38
			sting therapy, and I got to get
the, the got the bees, and they
		
00:16:38 --> 00:16:42
			cup it around the area, they put
the bee in a cup. Right, and the
		
00:16:42 --> 00:16:48
			key, the bee immediately feels
upset. Okay. And then they sting
		
00:16:48 --> 00:16:52
			the person there. And they say
that they get good results. Now,
		
00:16:52 --> 00:16:57
			it's not like considered actual
medicine. But it's a therapy that
		
00:16:57 --> 00:17:00
			people say works for them, if it
works for them, and good for them.
		
00:17:00 --> 00:17:04
			I don't think there's a law
against stinging yourself. Right?
		
00:17:04 --> 00:17:08
			So, but the key is the issue is
the if you're going to really use
		
00:17:08 --> 00:17:11
			this you got to study what dosage
is required? What are the active
		
00:17:11 --> 00:17:15
			ingredients? What about other
ingredients that mix with, you
		
00:17:15 --> 00:17:18
			know, there could they could mix
with,
		
00:17:19 --> 00:17:22
			you know, things that in the body
or other medicines that you're
		
00:17:22 --> 00:17:26
			taking that are not good. So when
Allah says fishy, there is a cure,
		
00:17:26 --> 00:17:30
			and it does not mean is 100% of
cure 100% of the time, that's
		
00:17:30 --> 00:17:33
			something very important that many
naive people think it's 100
		
00:17:33 --> 00:17:36
			insecure, 100% of the time, like
black seed.
		
00:17:37 --> 00:17:41
			black seed have a bunch of soda is
a big deal. But because the
		
00:17:41 --> 00:17:45
			Prophet SAW Selim said it's a
medicine, but it didn't say at any
		
00:17:45 --> 00:17:49
			rate, it's like a certain rate
that you have to take or else you
		
00:17:49 --> 00:17:51
			actually can harm yourself like
water, you could you could over
		
00:17:51 --> 00:17:55
			drink, probably I'm sure there is
a concept of over drinking water
		
00:17:55 --> 00:17:58
			as well as neutral as water is
right? You can probably over drink
		
00:17:58 --> 00:18:00
			yourself to the point of ill
health
		
00:18:01 --> 00:18:04
			or Alright, nature is a great
supplier and active elements she
		
00:18:04 --> 00:18:08
			says and and then there are
220 1000 species of bees. So here
		
00:18:08 --> 00:18:13
			we go. There's a ton of type of
bees. So which bees is mentioned
		
00:18:13 --> 00:18:18
			here. And this is where it's like,
Allah subhanaw taala always wants
		
00:18:18 --> 00:18:22
			human beings to be scholars, like
he wants to study. There's a lot
		
00:18:22 --> 00:18:26
			of factors, okay, so the B we all
know that now. And honey is a
		
00:18:26 --> 00:18:31
			general cure for for living. We
all have it in our homes. But
		
00:18:31 --> 00:18:34
			Allah Tada wants scholarship, he
wants knowledge. He wants
		
00:18:34 --> 00:18:38
			specialized study, because that's
really how human beings live. And
		
00:18:39 --> 00:18:41
			if everything was available to
everybody, then I wouldn't need a
		
00:18:41 --> 00:18:45
			doctor. You wouldn't need a
mechanic. We wouldn't need a
		
00:18:45 --> 00:18:49
			mufti, et cetera, et cetera. So
there's 20,000 Now we get into the
		
00:18:49 --> 00:18:53
			really hairy details. 20,000
species of bees, which ones work
		
00:18:53 --> 00:18:54
			and which ones don't
		
00:18:56 --> 00:19:00
			get with the study looking at the
European honeybee found in
		
00:19:00 --> 00:19:04
			Australia, Ireland and England,
the bee population from each
		
00:19:04 --> 00:19:08
			country produced almost identical
effects in breast cancer.
		
00:19:09 --> 00:19:13
			It also looked at the venom from
bumblebees.
		
00:19:14 --> 00:19:17
			But this did not have the same
effect and was unable to induce
		
00:19:17 --> 00:19:23
			cell death. So the venom of
bumblebees, which is your the
		
00:19:23 --> 00:19:28
			little fatter bees, there's
they're fatter, they're shorter,
		
00:19:28 --> 00:19:33
			and they make a lot more noise.
Okay, Mohammed says I work for a
		
00:19:33 --> 00:19:38
			MHRA where the UK is medicine
regulator ensuring public health
		
00:19:38 --> 00:19:40
			and Patient Safety is our main
priority. So am I speaking, am I
		
00:19:40 --> 00:19:44
			saying what makes sense or no?
Right? I'm making sense here that
		
00:19:44 --> 00:19:47
			they got to make sure they go
really slow on these, you know,
		
00:19:47 --> 00:19:48
			these
		
00:19:49 --> 00:19:51
			these new discoveries.
		
00:19:52 --> 00:19:57
			It also looked at the venom from
bumblebees. We said that one of
		
00:19:57 --> 00:20:00
			the first reports of the effects
of bee venom was published
		
00:20:00 --> 00:20:00
			In 1950,
		
00:20:02 --> 00:20:05
			where Venom reduced the growth of
tumors in plants.
		
00:20:07 --> 00:20:09
			I didn't even know plants get
tumors. But well, over the past
		
00:20:09 --> 00:20:14
			two decades, interest in
apitherapy has grown. So I guess
		
00:20:14 --> 00:20:17
			that's what they call it, as has
interest in the effects on
		
00:20:17 --> 00:20:20
			honeybee Venom on different
cancers.
		
00:20:25 --> 00:20:29
			Despite this, the molecular
mechanisms and selectivity of
		
00:20:29 --> 00:20:33
			biomolecular components of
honeybee Venom as anti cancer
		
00:20:33 --> 00:20:37
			agents remain largely unknown.
prompting the new study,
		
00:20:37 --> 00:20:41
			understanding the molecular basis
and specificity of bee venom
		
00:20:41 --> 00:20:45
			against cancer cells is key for
developing and optimizing novel,
		
00:20:46 --> 00:20:50
			effective therapeutics from a
natural product that is widely
		
00:20:50 --> 00:20:54
			available and cost effective to
produce in many communities around
		
00:20:54 --> 00:20:58
			the world. All right, very well
done. So good article, and
		
00:21:00 --> 00:21:04
			really interesting stuff. And if I
had went into medicine, I would
		
00:21:04 --> 00:21:07
			have never went into the research
side. I don't have the tolerance
		
00:21:07 --> 00:21:12
			and the patience for this
academics. I need adrenaline, we
		
00:21:12 --> 00:21:15
			need action. I'd have been a
surgeon, no doubt about it. No
		
00:21:15 --> 00:21:18
			surgery. Emergency Room surgery on
top of that.
		
00:21:20 --> 00:21:23
			Oh, yeah. Yeah, I would have been
an emergency I would have been a
		
00:21:23 --> 00:21:26
			great emergency rooms, because I
love the pressure. Right? And I
		
00:21:26 --> 00:21:31
			love the idea like this is it life
and death, and not life and death?
		
00:21:31 --> 00:21:34
			And then not study what medicine
to take? No, give me gloved me up.
		
00:21:35 --> 00:21:39
			Give me up, give me saws knives.
Take care of this person. You wake
		
00:21:39 --> 00:21:42
			up you think Allah and then you
thank me for saving your life.
		
00:21:43 --> 00:21:46
			That's the type of medicine that I
would have been in. Right? I'm
		
00:21:46 --> 00:21:52
			talking to am cups of coffee, roll
emergency room boom, excitement.
		
00:21:53 --> 00:21:57
			Yes, that's what I would have been
into. That's the only medicine I
		
00:21:57 --> 00:21:57
			would have been
		
00:21:58 --> 00:21:59
			excited about.
		
00:22:02 --> 00:22:04
			Now, let's get to our real forte
here.
		
00:22:05 --> 00:22:09
			That was segment number one of
today's nothing but facts live
		
00:22:09 --> 00:22:12
			stream for which we have some
special guests coming by the way.
		
00:22:13 --> 00:22:15
			All right. So for any of those in
the medical industry, I'm sure you
		
00:22:15 --> 00:22:19
			love that segment. And probably
maybe not my butchering, of, you
		
00:22:19 --> 00:22:22
			know, medical terminology, et
cetera, et cetera. All right.
		
00:22:23 --> 00:22:26
			But that was segment number one.
Segment Number two is that we are
		
00:22:26 --> 00:22:30
			going to tell you that you can
support this live stream by going
		
00:22:30 --> 00:22:35
			to patreon.com backslash Safina
society. And we need to update our
		
00:22:35 --> 00:22:39
			credits. We haven't updated our
credits in a long time. So we need
		
00:22:39 --> 00:22:41
			to update our credits because a
lot of you give us a lot of
		
00:22:41 --> 00:22:45
			support. And that's why we're able
to do this. As I said, anything
		
00:22:45 --> 00:22:50
			that's going to develop Okay, is
has to have an economy behind it.
		
00:22:50 --> 00:22:55
			And your support is always greatly
appreciated. I pray for May Allah
		
00:22:55 --> 00:22:57
			Tada give all of our patrons
		
00:22:59 --> 00:23:03
			the reward back in this life and
the next that they could see and
		
00:23:03 --> 00:23:06
			be happy with for supporting this
live stream. Again, it's
		
00:23:06 --> 00:23:10
			patreon.com backslash puffiness
aside, comment from him academics.
		
00:23:11 --> 00:23:14
			They're a genre on their own Oh,
they are who has the subject to
		
00:23:14 --> 00:23:18
			sit through those the those? You
know, even in Islamic scholarship,
		
00:23:19 --> 00:23:23
			there are academics. And there are
people like, like myself, who are
		
00:23:23 --> 00:23:26
			like we need to have some
excitement here. We need to talk
		
00:23:26 --> 00:23:30
			to people. We need to do something
new. I want to write we need to
		
00:23:30 --> 00:23:34
			make a difference. Academic can
sit with the books, and they're
		
00:23:34 --> 00:23:37
			they're very important people, but
it's a it's a genre of human
		
00:23:37 --> 00:23:38
			beings that's on their own.
		
00:23:39 --> 00:23:43
			All right. You tell him the budget
is around 45 million says ma'am.
		
00:23:44 --> 00:23:49
			They'll turn around say no, we
need 45.78 6 million death by
		
00:23:49 --> 00:23:50
			detail.
		
00:23:51 --> 00:23:55
			Academics. Clinical trials are
easily manipulated and don't
		
00:23:55 --> 00:23:59
			always follow the rules says
Joanne s. So there are a lot of
		
00:23:59 --> 00:24:02
			people here who know a thing or
two about clinical trials, who
		
00:24:02 --> 00:24:06
			knew that Muhammad was in this and
now Joanna's pitching in telling
		
00:24:06 --> 00:24:07
			her
		
00:24:08 --> 00:24:13
			experience with this Lavon Brown
says working for a CRO it's a
		
00:24:13 --> 00:24:16
			difficult manipulate it's
difficult manipulating clinical
		
00:24:16 --> 00:24:20
			trial. A lot of regulations and
moving parts plus budgets. So
		
00:24:20 --> 00:24:25
			Lavon has an opposing opinion to
Joanna. All right. So we have
		
00:24:25 --> 00:24:29
			clinical trial beef in the live
stream in the chat. Alright, Dino
		
00:24:29 --> 00:24:34
			says no, Joanna. It's true. It's
all in the stomach maintaining a
		
00:24:34 --> 00:24:34
			healthy
		
00:24:36 --> 00:24:37
			microbiome is key
		
00:24:38 --> 00:24:40
			Lavon there's a lot of oversight.
		
00:24:41 --> 00:24:44
			Alright, so this is a whole world
and my mother in law worked in
		
00:24:44 --> 00:24:49
			this field too. She She produced
medicines for one of these drug
		
00:24:49 --> 00:24:51
			companies on route one. So you
know, a lot of people don't know
		
00:24:51 --> 00:24:54
			this, but we're like the hub of
all these pharmaceuticals. If you
		
00:24:54 --> 00:24:59
			drive past iCj domestic like NBC
is here. So this is how New Jersey
		
00:24:59 --> 00:24:59
			works.
		
00:25:00 --> 00:25:00
			So
		
00:25:01 --> 00:25:04
			Manhattan's here, Newark Airport
is here.
		
00:25:05 --> 00:25:08
			And then a little bit you come to
hit New Brunswick. Then you keep
		
00:25:08 --> 00:25:11
			going south, you're going south
west, right?
		
00:25:12 --> 00:25:15
			After New Brunswick, you hit
Princeton University.
		
00:25:16 --> 00:25:21
			Okay. Between New Brunswick in
Princeton University's ISTJ, the
		
00:25:21 --> 00:25:26
			newly med school and the big local
general mosque or the central
		
00:25:26 --> 00:25:30
			mosque, I should say, between iCj
and Princeton is all the
		
00:25:30 --> 00:25:35
			pharmaceuticals. All of them are
there. Right. And the mom, the
		
00:25:35 --> 00:25:37
			mother of all pharmaceutical
		
00:25:38 --> 00:25:41
			companies is j&j. Like they're the
oldest one, they're the founder of
		
00:25:41 --> 00:25:43
			the bandaid. They're the ones who
invented the bandaid and the first
		
00:25:43 --> 00:25:47
			aid kit, right. And they're in the
heart of New Brunswick. They own
		
00:25:47 --> 00:25:48
			the Jets
		
00:25:49 --> 00:25:53
			so they're in the Brunswick and
and then all the other campuses
		
00:25:53 --> 00:25:58
			are out in out that Southwest area
part of between South Brunswick
		
00:25:58 --> 00:26:00
			and New Jersey and
		
00:26:01 --> 00:26:02
			and watch McCollum
		
00:26:04 --> 00:26:07
			and Princeton and somebody here
playing the plague pigeon is
		
00:26:07 --> 00:26:08
			telling me
		
00:26:09 --> 00:26:11
			he's saying he's in East
Brunswick. Okay, good. So you know
		
00:26:11 --> 00:26:14
			what we're talking about Johnson
and Johnson is in New Brunswick,
		
00:26:14 --> 00:26:17
			the headquarters, they founded the
first aid kit, that's how they got
		
00:26:17 --> 00:26:21
			rich. And then they just went on
and on and on and, and went into
		
00:26:21 --> 00:26:26
			different food spheres. Segment
Number Three of today's live
		
00:26:26 --> 00:26:29
			stream, as baboon Ouzoud surah
Taha
		
00:26:31 --> 00:26:31
			Okay,
		
00:26:33 --> 00:26:37
			let's Bevin ozone. Service, is a
soda for anti depression. If you
		
00:26:37 --> 00:26:40
			have sadness, if you have grief,
if you have depression, you
		
00:26:40 --> 00:26:44
			shouldn't you should recite sudut
umbrella. And how do you get out
		
00:26:44 --> 00:26:48
			of general sadness, I'm not gonna
say collect clinical depression.
		
00:26:48 --> 00:26:52
			Like many people, they get upset
if they're in the psych field.
		
00:26:52 --> 00:26:55
			When I speak about depression, and
I say it doesn't exist for a
		
00:26:55 --> 00:27:01
			moment. In a long term period, it
could exist short term only. But
		
00:27:01 --> 00:27:04
			what I'm talking about is your
general sadnesses and griefs and
		
00:27:04 --> 00:27:07
			upset misses, right? Because we
have a different belief, we don't
		
00:27:07 --> 00:27:12
			always only believe that it's
externally induced, right?
		
00:27:12 --> 00:27:17
			something bad happens so I became
depressed. You could actually that
		
00:27:17 --> 00:27:19
			you could actually pull down.
		
00:27:21 --> 00:27:25
			Like, it's almost like you're
pulling down medicine through of
		
00:27:25 --> 00:27:29
			God that will heal your heart and
remove the sadness and that
		
00:27:29 --> 00:27:32
			sadness is treated like a thing
that descended upon you, okay,
		
00:27:32 --> 00:27:35
			maybe it descended upon you
through an event that happened in
		
00:27:35 --> 00:27:36
			the world.
		
00:27:37 --> 00:27:45
			Yet at the same time, the, the,
the meanings are also a reason the
		
00:27:45 --> 00:27:49
			meanings of these sutras are also
a reason for the sadnesses to go
		
00:27:49 --> 00:27:53
			away. And that is the the hope
that is present in Surah, surah
		
00:27:53 --> 00:28:00
			Taha is just just kicks off with
hope, because aloha is when the
		
00:28:00 --> 00:28:05
			sun comes up. So the sort of name
itself and the first word, what is
		
00:28:05 --> 00:28:10
			telling you that there's going to
be a new day. So don't you see how
		
00:28:10 --> 00:28:13
			there's always a new day, like,
every bad thing that happened in
		
00:28:13 --> 00:28:16
			human history in the world,
there's always been another day
		
00:28:16 --> 00:28:20
			and another day, another day, and
time washes away all these rungs.
		
00:28:20 --> 00:28:25
			So the idea of a Baja is that the
image by itself right away,
		
00:28:25 --> 00:28:28
			there's a new day coming, you're
already starting off fresh,
		
00:28:29 --> 00:28:34
			because the image of the new day
of a new sunrise, it just it
		
00:28:36 --> 00:28:39
			coming out of that image is always
penetrates your heart with the
		
00:28:39 --> 00:28:43
			idea of newness. Renewal, got
		
00:28:44 --> 00:28:48
			both our lady in the center and
the night. Right when it's still.
		
00:28:50 --> 00:28:54
			And then look at look at this a
man with dark got a book on your
		
00:28:54 --> 00:28:57
			Lord has not abandon you and does
not hate you. Because many people
		
00:28:57 --> 00:29:03
			think bad thing happens abandoned,
and maybe a lot is unlikely,
		
00:29:04 --> 00:29:07
			right? People think like that.
Why? Because we have a natural
		
00:29:07 --> 00:29:11
			tendency of anthropomorphism.
Naturally, if someone does
		
00:29:11 --> 00:29:14
			something bad to me, something
happens that's bad. That person
		
00:29:14 --> 00:29:18
			must not like me. But that's not
the case with Allah subhanaw taala
		
00:29:18 --> 00:29:22
			because people have limited
knowledge. But Allah todos
		
00:29:22 --> 00:29:25
			knowledge is far greater. So a
terrible thing may actually be
		
00:29:25 --> 00:29:31
			avoiding a far worse thing, right?
You just you cannot fathom it. And
		
00:29:31 --> 00:29:33
			the idea to when you deal with
ALLAH SubhanA wa Tada, you have to
		
00:29:33 --> 00:29:37
			know that you cannot fathom a lot
		
00:29:38 --> 00:29:41
			of the possibilities of life. You
just can't fathom them, whether
		
00:29:41 --> 00:29:45
			they're good or bad. You can't
fathom them. So you just have to
		
00:29:45 --> 00:29:49
			believe it. Right, that things
would have been far worse. Okay.
		
00:29:50 --> 00:29:52
			And that's how you handle a
tribulation. There's a lot of
		
00:29:52 --> 00:29:56
			wisdom in this, but I can't always
see the wisdom. I can't see it
		
00:29:56 --> 00:30:00
			now. But there has to be wisdom
and worst case scenario. There's
		
00:30:00 --> 00:30:03
			Wisdom in Africa, but usually
Allah shows us the wisdom in this
		
00:30:03 --> 00:30:04
			life first.
		
00:30:05 --> 00:30:08
			Right? As a gift, if you're
faithful and pious, you see the
		
00:30:08 --> 00:30:12
			wisdom in this life before the
next. And that's really a gift
		
00:30:12 --> 00:30:18
			from Allah subhanaw taala and say
Nalli was so not just wise, he was
		
00:30:18 --> 00:30:20
			so close to Allah subhana wa Tada,
he would say, I will see the
		
00:30:20 --> 00:30:24
			wisdom while the event is
happening. It's upon Allah, like,
		
00:30:24 --> 00:30:27
			like, as something bad is
happening. He sees the wisdom
		
00:30:27 --> 00:30:30
			ready. And that's the way that
Allah cures people's hearts.
		
00:30:31 --> 00:30:34
			Because it's one thing I tell you
some, I do a terrible thing to
		
00:30:34 --> 00:30:39
			you, right? And I say trust me.
And to the degree that I trust
		
00:30:39 --> 00:30:43
			you. Like, okay, fine, I'll trust
you. But, but if I tell you, and
		
00:30:43 --> 00:30:47
			if I show you what the wisdom is,
all of a sudden becomes so easy.
		
00:30:48 --> 00:30:50
			But that doesn't happen right away
because Allah wants you to learn
		
00:30:50 --> 00:30:53
			to trust him. So there are always
some cases where you don't know
		
00:30:53 --> 00:30:58
			the wisdom, you won't know the
wisdom. Because there is a need to
		
00:30:58 --> 00:31:00
			develop within us trust in Allah
time.
		
00:31:02 --> 00:31:05
			But in many, many, many cases,
Allah is just generous with his
		
00:31:05 --> 00:31:08
			worshipers. Those who are taking
this Deen seriously and they're
		
00:31:08 --> 00:31:10
			taking a bad a seriously that
Allah gives them the wisdom right
		
00:31:10 --> 00:31:15
			away. And all of a sudden, boom.
It's almost like a cloud lifts.
		
00:31:15 --> 00:31:18
			And I'm not down about this
anymore, I might be in a little
		
00:31:18 --> 00:31:22
			bit of pain. I might be sad about
the change of events, let's say
		
00:31:22 --> 00:31:27
			people dying, for example. But I
know that this dead person,
		
00:31:27 --> 00:31:30
			they're going to a better place
and I'm going to have maybe even a
		
00:31:30 --> 00:31:33
			better future is not an insult to
somebody. It's not an insult to
		
00:31:33 --> 00:31:36
			somebody that you have a better
future after they die. Right?
		
00:31:36 --> 00:31:41
			Taking death as an example. Mao
had Dakka Dakka Dakka Dakka Dakka
		
00:31:41 --> 00:31:45
			Dakka Dakka Mina Lula. So this is
a belief for a moment, his future
		
00:31:45 --> 00:31:49
			is always better than his past. If
your movement and your you putting
		
00:31:49 --> 00:31:52
			effort, that's the key, the key is
you got to put effort, right? If
		
00:31:52 --> 00:31:55
			you're putting in effort here,
your future is always better than
		
00:31:55 --> 00:31:59
			your past. You might ask yourself,
well, I don't see that will tell
		
00:31:59 --> 00:32:03
			you you're not seeing properly.
You got to think outside the box.
		
00:32:03 --> 00:32:06
			That's the key. Don't think only
in this little box that you
		
00:32:06 --> 00:32:11
			imagine like bank account health
looks, no your future is always
		
00:32:11 --> 00:32:12
			better than your past.
		
00:32:14 --> 00:32:17
			That's that's the way things are
you have to believe that right?
		
00:32:18 --> 00:32:21
			Because when Allah speaks to the
messenger, he's speaking to all
		
00:32:21 --> 00:32:26
			those also who are following the
messenger PSP upon right, being on
		
00:32:26 --> 00:32:29
			the path of a prophet means
whoever is against the prophet is
		
00:32:29 --> 00:32:32
			against you, whatever is for the
Prophet is for you. Right?
		
00:32:32 --> 00:32:36
			Whatever promises are given to the
prophet is given to you. Right? So
		
00:32:36 --> 00:32:39
			we take from those promises, to
the degree that we're following
		
00:32:39 --> 00:32:42
			this prophet peace be upon what
I'm gonna do, I don't recommend
		
00:32:42 --> 00:32:42
			that Gula
		
00:32:44 --> 00:32:47
			it doesn't mean just the
afterlife, it means everything. It
		
00:32:47 --> 00:32:51
			is the afterlife, of course, in
that verse, I've got an EU law,
		
00:32:51 --> 00:32:55
			but it's also every single day,
every single the next day is going
		
00:32:55 --> 00:32:59
			to be better than this day. And
for the simple reason, if you want
		
00:32:59 --> 00:33:02
			to go to the barebone basics,
listen to this hadith, two
		
00:33:02 --> 00:33:06
			brothers, one was pious, one was
regular Muslim Sahaba. This is a
		
00:33:06 --> 00:33:10
			regular Muslim, prays five times a
day and fast some month of Ramadan
		
00:33:11 --> 00:33:14
			visits the Prophet maybe once
every, you know, month or
		
00:33:14 --> 00:33:17
			something goes to July, of course
in Medina, but otherwise he's a
		
00:33:17 --> 00:33:23
			farmer outside in the in the area
outside the city. So the Pious One
		
00:33:23 --> 00:33:23
			died.
		
00:33:24 --> 00:33:29
			And then the regular Muslim died
six months later. So the Sahaba
		
00:33:29 --> 00:33:35
			said, the Pious One, the more
virtuous one died six months
		
00:33:35 --> 00:33:36
			before his brother.
		
00:33:37 --> 00:33:41
			So the prophets I sent him when he
heard them saying more virtuous,
		
00:33:41 --> 00:33:45
			right, he said, and how do you
know that his brother did not
		
00:33:45 --> 00:33:46
			catch up?
		
00:33:47 --> 00:33:48
			Did he not pray
		
00:33:50 --> 00:33:54
			for six months more than his
brother? Six months of Salah do
		
00:33:54 --> 00:33:57
			you do takes a lot to be a light
thing. That obligatory five
		
00:33:57 --> 00:34:00
			prayers. Do you think that's a
light thing that by itself could
		
00:34:00 --> 00:34:03
			have caught him up? He prayed for
six months more
		
00:34:04 --> 00:34:07
			than his brother so that could
have caught him up. Also, who's
		
00:34:07 --> 00:34:11
			you praying behind to spraying
behind the messenger? PSP fun. So
		
00:34:11 --> 00:34:16
			the idea here is that it's a
belief, at the very least, the
		
00:34:16 --> 00:34:20
			life of a Muslim is always better
for him. If he's pious, just that
		
00:34:20 --> 00:34:23
			you're praying, you're fasting,
you're remembering Allah more.
		
00:34:23 --> 00:34:27
			There's also seniority with Allah,
there is seniority with someone
		
00:34:27 --> 00:34:31
			who worshipped ALLAH SubhanA wa
Tada for 50 years, not someone who
		
00:34:31 --> 00:34:35
			just started for two years, right?
Even if the talent and the
		
00:34:35 --> 00:34:39
			devotion of the rookie is at a
high and the other one he's
		
00:34:39 --> 00:34:41
			surviving, you don't know what
he's been through and he kept
		
00:34:41 --> 00:34:44
			faithful. He could have been
through sicknesses, divorces, his
		
00:34:44 --> 00:34:48
			kids went astray. He went for you
got rich and lost as much you
		
00:34:48 --> 00:34:52
			don't know what he went through,
but he stayed faithful. Okay. And
		
00:34:52 --> 00:34:56
			there's a reward for that. So
where Allah to add to where a
		
00:34:56 --> 00:34:59
			person may not have the reward of
having some great skill, you
		
00:35:00 --> 00:35:01
			Have the reward of longevity.
		
00:35:02 --> 00:35:06
			And you see this in industries
too. So after when some people
		
00:35:06 --> 00:35:10
			say, you have a great career,
what's the next best compliment
		
00:35:10 --> 00:35:14
			after a great career is having a
long career, because you can make
		
00:35:14 --> 00:35:18
			up for it, right, you can make up
for what your skill level was
		
00:35:18 --> 00:35:22
			lower. But by the years, you gain
a wisdom that nobody else has
		
00:35:22 --> 00:35:25
			access to, like, in the same way
that people are born with natural
		
00:35:25 --> 00:35:30
			skills of intellect, like some of
these academics, right? Or in
		
00:35:30 --> 00:35:33
			other fields, they have natural
skills that we can't, I can't
		
00:35:33 --> 00:35:36
			catch up to him because of his
natural skill. While Allah may
		
00:35:36 --> 00:35:40
			give a person longevity, and
longevity will give you wisdom
		
00:35:41 --> 00:35:45
			will give you you'll see thing,
you'll see so many things. And
		
00:35:45 --> 00:35:48
			you'll come to you start
connecting dots. You can't produce
		
00:35:48 --> 00:35:51
			that in a lab. You can't write
that in a book. You only can it
		
00:35:51 --> 00:35:55
			only comes to those who lived. And
there's a wisdom too, is that a
		
00:35:55 --> 00:35:59
			lot of these guys, these veterans
in any field, they can't really
		
00:35:59 --> 00:35:59
			explain
		
00:36:01 --> 00:36:05
			their wisdoms. They can't explain
it. Like it's it's something like
		
00:36:05 --> 00:36:08
			it's a snapshot that they know
right away. Okay. I've seen that
		
00:36:08 --> 00:36:10
			before. But he can't explain it.
There's wisdom in that. If he did
		
00:36:10 --> 00:36:14
			explain it. It would he'd be of no
value. Right? If he could explain
		
00:36:14 --> 00:36:18
			it'd be of no value. Right. So. So
that's the key here.
		
00:36:21 --> 00:36:25
			Amazing story about? Here's a
question from Raj, he says, Isn't
		
00:36:25 --> 00:36:28
			the story also that someone saw a
dream of the regular Muslim
		
00:36:28 --> 00:36:32
			entered? Oh, okay. Maybe that I
might have missed that part. Raj.
		
00:36:32 --> 00:36:36
			They said that the regular
brother, we just lived the regular
		
00:36:36 --> 00:36:40
			Muslim life. He entered gender
before the Pious One. So Patil and
		
00:36:40 --> 00:36:44
			that may be that's why for the six
months praying behind the Prophet,
		
00:36:44 --> 00:36:48
			right, so that he's got to be
honored for that. Right. So yeah,
		
00:36:48 --> 00:36:50
			I missed that part of the of the
story. Thank you, Raj.
		
00:36:51 --> 00:36:53
			So SubhanAllah.
		
00:36:57 --> 00:36:58
			This concepts
		
00:36:59 --> 00:37:03
			when it comes to head or neck,
Nullah, Sophia, you're the kind of
		
00:37:03 --> 00:37:07
			book of a total blah, this that's
the verse you lead up to the
		
00:37:07 --> 00:37:11
			final, now you're injected with
this, you're just injected with
		
00:37:11 --> 00:37:16
			energy, you're injected with
motivation, you're injected with
		
00:37:16 --> 00:37:20
			with so much positivity, when he
says, when a sofa, y'all pick up a
		
00:37:20 --> 00:37:24
			book, a federal law, ALLAH
SubhanA, WA, tada will give you,
		
00:37:25 --> 00:37:29
			your general he will give you so
that you will be happy.
		
00:37:31 --> 00:37:35
			At that point, not only is what is
coming better, we're going to
		
00:37:35 --> 00:37:39
			receive something that will make
us happy because isn't isn't every
		
00:37:39 --> 00:37:44
			creature living to attain a level
of happiness, right? Even a deer
		
00:37:44 --> 00:37:47
			wants to drink and eat and sleep
and live that life.
		
00:37:48 --> 00:37:53
			Beasts, trees, the lean towards
the sun, everyone is living an
		
00:37:53 --> 00:37:58
			existing, you know, for what would
make it happy. All right. And
		
00:37:59 --> 00:38:02
			that's what really we want. And we
shouldn't shy away from that.
		
00:38:02 --> 00:38:04
			Because one of the reasons people
love Allah subhanaw taala and have
		
00:38:04 --> 00:38:06
			devotion is because
		
00:38:07 --> 00:38:11
			it makes them happy, right?
Yesterday, we just attended three
		
00:38:11 --> 00:38:14
			more times in a row. We talked
about the love of the Messenger of
		
00:38:14 --> 00:38:18
			Peace be upon him, but I wish that
the topic came up. And if I had
		
00:38:18 --> 00:38:21
			had a chance to talk to you, I
know what it said it. People don't
		
00:38:21 --> 00:38:23
			really understand how is it you
love somebody you've never seen?
		
00:38:24 --> 00:38:28
			It doesn't make any sense. So the
concept and the idea is that
		
00:38:28 --> 00:38:34
			people love the Salawat first, the
practice, because saying the
		
00:38:34 --> 00:38:37
			Salawat you may think like, I
don't know if I'm gonna try it,
		
00:38:37 --> 00:38:39
			right. But when you do,
		
00:38:41 --> 00:38:44
			it's almost like a spiritual honey
enters inside us such a Sakina and
		
00:38:44 --> 00:38:49
			a cure for all of these terrible
things that happened to people and
		
00:38:49 --> 00:38:53
			these feelings that are inside
one. I just gone. Like I can't
		
00:38:53 --> 00:38:56
			even explain how nothing changed
in the world, the feeling is gone.
		
00:38:57 --> 00:39:01
			So people first love the Salawat
because they experience it. You
		
00:39:01 --> 00:39:06
			cannot just love somebody who's
just an idea. You have to feel
		
00:39:06 --> 00:39:09
			something first. If you can't see
it, you got to feel it at least.
		
00:39:09 --> 00:39:13
			So that's what we do have we do
have that feeling? Right? And then
		
00:39:13 --> 00:39:15
			there's like the other aspects of
the profit is purely mental.
		
00:39:16 --> 00:39:20
			Where, for example, you realize
Yeah, like if if we didn't have a
		
00:39:20 --> 00:39:25
			law that I couldn't control, like
what people do, you wouldn't be
		
00:39:25 --> 00:39:29
			able to control like a husband and
a wife. What what is to make him
		
00:39:29 --> 00:39:32
			control that she doesn't go out
with another guy and just leave
		
00:39:32 --> 00:39:36
			you like what there's no real law
for this outside of sacred law.
		
00:39:36 --> 00:39:40
			Right. Okay, decency. Fine, but
what if I'm not there, but where
		
00:39:40 --> 00:39:44
			is there a law that says that she
can't go, you know, some on a
		
00:39:44 --> 00:39:48
			business trip with her boss? Is
there a second? Is there a non
		
00:39:48 --> 00:39:52
			sacred law for that? There? There
isn't. So you got guys living out
		
00:39:52 --> 00:39:55
			there that are so uncomfortable,
and it's probably goes the other
		
00:39:55 --> 00:39:57
			way to the wife.
		
00:39:58 --> 00:40:00
			She's got a big shot husband
		
00:40:00 --> 00:40:03
			And with like two secretaries,
right, who she loves, she doesn't
		
00:40:03 --> 00:40:06
			even know who they are. And he's
spending eight hours a day with
		
00:40:06 --> 00:40:06
			them.
		
00:40:07 --> 00:40:11
			And then he comes home spends
three hours with his wife. How
		
00:40:11 --> 00:40:15
			does that make any sense? Right?
So there's sacred law, because the
		
00:40:15 --> 00:40:18
			law that the Prophet brought down
and the the line in the sand that
		
00:40:18 --> 00:40:22
			his city I drew for us, it
actually just eliminate so many
		
00:40:22 --> 00:40:26
			things, I couldn't be able to
convince my kids not to do drugs,
		
00:40:26 --> 00:40:29
			how I just have to show them,
look, this is what happens. That's
		
00:40:29 --> 00:40:34
			it. But that's weak. Don't drink,
don't do drugs. So all these
		
00:40:34 --> 00:40:37
			things that are actually like they
ruin people's lives.
		
00:40:39 --> 00:40:42
			They mentally realize, thank God
that we have this religion because
		
00:40:42 --> 00:40:44
			otherwise I wouldn't be able to,
		
00:40:45 --> 00:40:50
			to apply that to myself or others.
And we live now you look around,
		
00:40:50 --> 00:40:55
			there's no drugs, there's no
alcohol. There's no Zina.
		
00:40:56 --> 00:40:59
			You don't realize how massive
these three things are. There's no
		
00:40:59 --> 00:41:03
			interest. Because credit cards, I
want to get something I'll pay for
		
00:41:03 --> 00:41:09
			it later. Right? It's, it's one of
the most tempting ideas. If there
		
00:41:09 --> 00:41:12
			was interest, I would have started
50 businesses by now. Right. But
		
00:41:12 --> 00:41:15
			again, because there's interest,
but then again, you fail on those,
		
00:41:15 --> 00:41:19
			you're these people, gambling,
these people are almost like
		
00:41:19 --> 00:41:23
			suicidal, right? When they mess
up. So all these is how the
		
00:41:23 --> 00:41:26
			prophets of Allah who it was
salam, by the law that Allah
		
00:41:26 --> 00:41:30
			brought through him, saved us from
all these problems. So that's
		
00:41:30 --> 00:41:35
			mental, I see it mental, but then
the Salawat that's a feeling. So
		
00:41:36 --> 00:41:39
			people are always trying to be
happy. And, and those Salawat
		
00:41:39 --> 00:41:42
			that's why people love the
messenger. First, they love the
		
00:41:42 --> 00:41:45
			Salawat. Then after some time,
		
00:41:46 --> 00:41:49
			they start to attribute that to
the Prophet himself, that they
		
00:41:49 --> 00:41:53
			start to connect it to the rock,
just like in Islam, people love
		
00:41:53 --> 00:41:56
			the acts of worship first. And
they love Allah after that.
		
00:41:56 --> 00:41:59
			Because you think of the acts of
worship, they give us something to
		
00:41:59 --> 00:42:03
			do masajid ombre. You've been
talking before. This is the first
		
00:42:03 --> 00:42:11
			time good. So you you to go to
ombre. You go to Ramadan, every
		
00:42:11 --> 00:42:14
			night. It's like all of a sudden,
like I got friends I know people
		
00:42:14 --> 00:42:16
			are there's always something to
do. So you love the acts of
		
00:42:16 --> 00:42:21
			worship first. And then the one
whom you worship. That is comes
		
00:42:21 --> 00:42:25
			later. Right? So there's always
got to be this connection. So here
		
00:42:25 --> 00:42:27
			when we say this, what a sofa,
y'all think in a book of unsettled
		
00:42:27 --> 00:42:31
			law? People love a love because
what makes them happy? But that's
		
00:42:31 --> 00:42:34
			a real simple answer to it. Right?
If someone asked me, Why do you do
		
00:42:34 --> 00:42:36
			what what's going on? What do you
do this? It makes me happy. What
		
00:42:36 --> 00:42:39
			can I tell you? Right? I had
issues.
		
00:42:40 --> 00:42:44
			I said, let me give this a shot.
My issues went away. I wanted
		
00:42:44 --> 00:42:48
			things. I said, let me go to the
source. I got those things. It's
		
00:42:48 --> 00:42:51
			very selfish in the beginning, but
that's okay. Because that's the
		
00:42:51 --> 00:42:55
			actual reality of life. People
care about themselves first,
		
00:42:56 --> 00:42:59
			right? And then after that, you
start looking at who gave me all
		
00:42:59 --> 00:43:05
			this now, you reach a point that
Okay, from here on, I want to live
		
00:43:05 --> 00:43:08
			as a grateful servant. Like, I
want to be grateful for this. I
		
00:43:08 --> 00:43:11
			want to show gratitude for this.
And that's how you live so this is
		
00:43:11 --> 00:43:14
			the importance of this area,
whether selfie or deca, a book of
		
00:43:14 --> 00:43:17
			a total dog, right? Allah Tada is
going to give you so that you
		
00:43:17 --> 00:43:22
			become happier, right? Until you
become happy. That means it's
		
00:43:22 --> 00:43:24
			possible for you to say yes, you
gave me but I'm not fully
		
00:43:24 --> 00:43:28
			satisfied. Like it's not that it's
not that I'm not satisfied, like
		
00:43:28 --> 00:43:32
			I'm greedy, but it didn't hit the
spot yet. And it's possible that
		
00:43:32 --> 00:43:35
			it's very possible that someone
could give you a very generous
		
00:43:35 --> 00:43:38
			gift but it hit the spot like this
isn't it doesn't just it doesn't
		
00:43:38 --> 00:43:40
			take my eye off
		
00:43:41 --> 00:43:44
			you know things yet. And that and
when Allah to Allah gives us a
		
00:43:44 --> 00:43:47
			gift to somebody it satisfies.
Okay.
		
00:43:48 --> 00:43:51
			The difference between you know,
those Hadith that if you give a
		
00:43:51 --> 00:43:52
			human a mountain of gold,
		
00:43:53 --> 00:43:56
			and he's only going to seek
another one that's very important
		
00:43:56 --> 00:44:00
			to keep in mind, but when Allah
gives some thing to somebody as a
		
00:44:00 --> 00:44:06
			gift, as a gift, and that person
is is pious and he understands how
		
00:44:06 --> 00:44:11
			to receive a gift and how to be
grateful it satisfies just like
		
00:44:11 --> 00:44:14
			the Hello always satisfies it
should write the HUD that should
		
00:44:14 --> 00:44:18
			satisfy you and the Haram doesn't.
Okay, so
		
00:44:19 --> 00:44:20
			let's
		
00:44:22 --> 00:44:24
			see what the man was ut brought us
here.
		
00:44:25 --> 00:44:27
			He says Accra just shake on.
		
00:44:28 --> 00:44:33
			Korean Muslim and others will go
home. And John Durbin, Carla, the
		
00:44:33 --> 00:44:38
			Sahaba name gender women Abdullah,
he said a second EBU sallallahu
		
00:44:38 --> 00:44:42
			alayhi wa sallam for lamea comb
Leila tun la Latane for attune
		
00:44:42 --> 00:44:47
			bruh for quality and Mohammed
Mirage satanic Illa Katara caca
		
00:44:47 --> 00:44:52
			phelim So the Prophet was sick, he
was sick, and he didn't get up for
		
00:44:52 --> 00:44:57
			a night or two. A woman from
Croatia pagan woman, she said
		
00:44:57 --> 00:44:59
			Mohammed I don't see anything
		
00:45:00 --> 00:45:03
			cept that your double has abandon
you because they thought or they
		
00:45:03 --> 00:45:07
			said, Oh, he's got a gin
essentially. So they're not we're
		
00:45:07 --> 00:45:11
			not the only people who hears the
noise at night and says gin these
		
00:45:11 --> 00:45:15
			people to anything different is a
gin. So they said you have a
		
00:45:15 --> 00:45:16
			shaytaan a gin
		
00:45:17 --> 00:45:22
			but Taraka he left you he
abandoned you. Fans Allah Allah
		
00:45:23 --> 00:45:24
			that Allah revealed what Baja
		
00:45:27 --> 00:45:32
			lady that said that matter what
kind of book on Allah, Allah has
		
00:45:32 --> 00:45:35
			not abandoned you or left you or
hate you.
		
00:45:37 --> 00:45:41
			And now another one says, cut what
die Mohammed unifund So let's
		
00:45:42 --> 00:45:46
			Gibreel Allah Nabi sallallahu
alayhi wa salam so Gibreel did not
		
00:45:46 --> 00:45:48
			come to the prophet for a period
of time. Why is this waiting
		
00:45:48 --> 00:45:51
			period there? This waiting period
is there because something that's
		
00:45:51 --> 00:45:55
			heavy, you have to want it you can
only carry carry it if you want it
		
00:45:55 --> 00:45:56
			badly.
		
00:45:57 --> 00:46:03
			So desire will produce strength.
That's how it works. Okay, waiting
		
00:46:03 --> 00:46:07
			for our guests here. Can you call
them Stefan? He's going to bring
		
00:46:07 --> 00:46:09
			our guests Let's blow I'll just
call him here.
		
00:46:13 --> 00:46:16
			You You're here, come on up to the
third. I'm gonna send Habib down
		
00:46:16 --> 00:46:20
			to come bring you up right now.
Okay, you gonna pick them up? Our
		
00:46:20 --> 00:46:23
			guests are here, ladies and
gentlemen. The cameras, the
		
00:46:23 --> 00:46:25
			cameras, see if you can make it
work, but at least the mics should
		
00:46:25 --> 00:46:29
			work. Yeah. Our guests are here
folks.
		
00:46:33 --> 00:46:34
			So
		
00:46:36 --> 00:46:40
			they accused the prophet of having
this this demon and the Prophet
		
00:46:40 --> 00:46:44
			sallallahu alayhi wa sallam was
waiting on Revelation and becoming
		
00:46:44 --> 00:46:49
			very sad and taking this abuse.
And this actually strengthened it
		
00:46:49 --> 00:46:54
			strengthen the Prophet's desire,
like comes a point I want this.
		
00:46:54 --> 00:46:59
			Whatever it takes, I'm gonna get
this right. Let's greet our guests
		
00:46:59 --> 00:47:02
			and our shoe here Masha, Allah,
Allahu Akbar come on in we're
		
00:47:02 --> 00:47:05
			ready on but come on in Davao.
		
00:47:10 --> 00:47:12
			All right. So it's made you're
gonna pan the camera
		
00:47:16 --> 00:47:18
			look at this. Are you What is it
about?
		
00:47:20 --> 00:47:25
			This guy on the magazine on it?
Take see the mics working.
		
00:47:27 --> 00:47:28
			gonna sit over here
		
00:47:33 --> 00:47:36
			so have you get the mics to work
and then we can pan the cameras
		
00:47:36 --> 00:47:39
			because we don't have the second
camera up today. Unless you can
		
00:47:39 --> 00:47:42
			get it up, but it's might be
complicated. All right, well, we
		
00:47:42 --> 00:47:46
			got four guests today now that it
brings a close to segment number
		
00:47:46 --> 00:47:48
			three, which was sort of
		
00:47:49 --> 00:47:54
			all right, aloha. segment number
three for our live stream
		
00:47:55 --> 00:48:01
			has come to a close bringing us to
segment numero Quatro. Alright,
		
00:48:01 --> 00:48:07
			segment number four. We have some
notable guests all thanks to MC GP
		
00:48:07 --> 00:48:12
			and the maps of one four. Look who
came up. You're up already. So
		
00:48:12 --> 00:48:15
			this was the this was the
gathering yesterday. This is the
		
00:48:15 --> 00:48:19
			first posts all right, that is up
on my Instagram.
		
00:48:20 --> 00:48:25
			What a panel this was Subhan Allah
who is who is the imam from from
		
00:48:25 --> 00:48:27
			Philly Muhammad Cromer you said
you started
		
00:48:28 --> 00:48:34
			use of Chroma How do you spell
that? Okay, well with the CH K rom
		
00:48:34 --> 00:48:38
			H is quite well known use of
Chroma. He's actually a man he
		
00:48:38 --> 00:48:41
			owns a suit company. Is that where
you get your suit from?
		
00:48:41 --> 00:48:45
			Fortunately, but one day isn't as
heavy is that he lives in Egypt, I
		
00:48:45 --> 00:48:47
			think between Egypt and the state.
Okay.
		
00:48:49 --> 00:48:54
			Nice. Nice use of Chromia they
know him here. Yeah. Talking about
		
00:48:54 --> 00:48:57
			hey, how's the mics? Alright, now
you have to hold the mic very
		
00:48:57 --> 00:48:59
			close. If any of you talk just
pull the mic very close to your
		
00:48:59 --> 00:49:03
			mouth. So now let's go to Why
don't you pan the camera to our
		
00:49:03 --> 00:49:07
			first guests. Let's go to this
whole wall right here. So we
		
00:49:07 --> 00:49:10
			talked to both of these gentlemen
right now. All right, look at
		
00:49:10 --> 00:49:15
			these guys. Mashallah. So this is
the dual Come a little closer. You
		
00:49:15 --> 00:49:17
			guys are a dual dual right?
		
00:49:19 --> 00:49:22
			Bring it pull this mic next to
you. Right up to your right up
		
00:49:22 --> 00:49:24
			your mouth so everyone can hear.
Now.
		
00:49:25 --> 00:49:29
			Talk to me first. who's older
first? Which one's your older
		
00:49:29 --> 00:49:30
			Okay, so we'll start with
		
00:49:31 --> 00:49:36
			that very quickly. Yeah, bring it
bring it even closer all the way
		
00:49:36 --> 00:49:38
			like a little mini Yeah.
		
00:49:41 --> 00:49:41
			I can walk
		
00:49:43 --> 00:49:49
			Alright, so chips my Bowers is
from from Tennessee. That's right.
		
00:49:49 --> 00:49:52
			Knoxville, Knoxville of Irish and
Moroccan backgrounds. Correct.
		
00:49:52 --> 00:49:57
			German on my father's father's
side and my mother is Moroccan
		
00:49:57 --> 00:49:59
			That's right. Okay German and
Moroccan background.
		
00:50:00 --> 00:50:05
			that right so Bowers is a semi
last name it means like pharma in
		
00:50:05 --> 00:50:07
			German. Oh, I should have figured
that out because the ice skates
		
00:50:07 --> 00:50:12
			company is called Bauer. Yeah,
yeah. Bauer skates so it does
		
00:50:12 --> 00:50:16
			sound very German. So alright talk
to us. So you you want you grew up
		
00:50:16 --> 00:50:19
			in Tennessee, then you went
studied in a market. That's right.
		
00:50:19 --> 00:50:22
			I spent eight years in FES yeah
about eight nine years and
		
00:50:22 --> 00:50:26
			hamdulillah all of it and fast but
some of it was in really out about
		
00:50:26 --> 00:50:32
			Yeah, so before that actually, I
went to Teddy him. Oh, Mr. Allah
		
00:50:32 --> 00:50:37
			for like two weeks Wow. To visit.
So, in Knoxville, we had people
		
00:50:37 --> 00:50:39
			like Shelia highroad is visit
		
00:50:41 --> 00:50:44
			Imam Sadek Sheikh Salim visited,
there were like retreats that they
		
00:50:44 --> 00:50:49
			did in Knoxville. So I heard about
TDM, Dr. Mustafa, and I wanted to
		
00:50:49 --> 00:50:53
			visit and I was thinking about,
where should I study the Shetty
		
00:50:53 --> 00:50:57
			out, and I went there for about
two weeks. And then after that, I
		
00:50:57 --> 00:51:02
			went to Morocco. And I met Sheikh
Mohammed Jacobi, for the first
		
00:51:02 --> 00:51:05
			time. And I asked him his
thoughts. And he told me, you
		
00:51:05 --> 00:51:09
			know, because I'm half Moroccan
and I have citizenship in Morocco.
		
00:51:09 --> 00:51:13
			And I got married to a Moroccan, I
said, it'd be best, you know, to
		
00:51:13 --> 00:51:19
			try to benefit from some teachers
here. So then I ended up studying
		
00:51:19 --> 00:51:22
			with him for some time and other
scholars privately, like in their
		
00:51:22 --> 00:51:27
			homes. And then I apply to al
Qaeda when Al Hamdulillah a lot of
		
00:51:27 --> 00:51:29
			people don't know that it's still
functioning.
		
00:51:31 --> 00:51:36
			Hamdulillah. So, yeah, and then I
came back to the States after that
		
00:51:36 --> 00:51:39
			about two years ago, straight to
Ohio. That's right, straight. Oh,
		
00:51:39 --> 00:51:42
			you guys want to vent? Sorry. Do
you guys want to vent?
		
00:51:48 --> 00:51:50
			Okay, good. Good, good.
		
00:51:52 --> 00:51:56
			So you, you know, you both worked
in the masjid. That's right, you?
		
00:51:56 --> 00:52:01
			How did you divide up the work? So
he was there before me for about a
		
00:52:01 --> 00:52:06
			year. And he was the main imam of
the masjid. And I was the
		
00:52:06 --> 00:52:09
			associate email. So I kind of
helped and filled in when he was
		
00:52:09 --> 00:52:13
			gone, or, like in the summers, and
then I also helped with youth
		
00:52:13 --> 00:52:17
			programming. So and then at the
end, we sort of both did use
		
00:52:17 --> 00:52:22
			programming together. But yeah, it
was just really, we complemented
		
00:52:22 --> 00:52:25
			each other we sort of have
different personalities. But we
		
00:52:25 --> 00:52:29
			studied from some of the same
teachers and have kind of the same
		
00:52:29 --> 00:52:32
			goals and vision that's great.
Similar to you, and a lot of
		
00:52:32 --> 00:52:33
			teachers
		
00:52:34 --> 00:52:36
			that you know, a lot of the who
did not so
		
00:52:37 --> 00:52:41
			I'm gonna we there is a good
circuit that makes things almost
		
00:52:41 --> 00:52:45
			predictable, pretty much like you
can predict the mean things, which
		
00:52:45 --> 00:52:48
			is necessary so that when people
come and work together, they very
		
00:52:48 --> 00:52:52
			easily know. Yeah, you know, who's
who and what's what. And that's
		
00:52:52 --> 00:52:55
			one of the reasons why there are
Messiah, it's certain Messiah in
		
00:52:55 --> 00:53:00
			the Sharia in Islam, that if you
think about it, it takes up. It
		
00:53:00 --> 00:53:06
			may be, you know, not a big, huge
issue in daily life. But it takes
		
00:53:06 --> 00:53:10
			up so much of the controversy. But
it's almost becomes a sign or a
		
00:53:10 --> 00:53:13
			litmus test of where people stand.
So just by that, you know,
		
00:53:13 --> 00:53:16
			everything about them basically
points to like, it points to their
		
00:53:16 --> 00:53:21
			manage. Yeah, exactly. All right.
So let's now turn to your friend.
		
00:53:21 --> 00:53:24
			Now, we met a long time ago,
you're gonna do that coffee shop.
		
00:53:24 --> 00:53:28
			Yeah. And that was something that
didn't work out. You mentioned
		
00:53:28 --> 00:53:31
			that. Yeah. SubhanAllah. I think
we met while I was
		
00:53:33 --> 00:53:36
			living in Allentown at the time.
Yeah. It was about seven years
		
00:53:36 --> 00:53:40
			ago, a long time ago, I had the
honor of spending some time living
		
00:53:40 --> 00:53:42
			in Allentown in the beginning.
		
00:53:44 --> 00:53:49
			And you know, that we had several
projects lined up. And I think
		
00:53:49 --> 00:53:52
			that was one of them. Yeah. And
then yeah, Masha, Allah, I was
		
00:53:52 --> 00:53:57
			telling, I'd like to tell tell
those tuning in that when I met
		
00:53:57 --> 00:54:02
			Dr. Shadi, you know, it was by
accident, because it was
		
00:54:02 --> 00:54:08
			dinnertime, after the gathering,
and he was literally the most
		
00:54:08 --> 00:54:11
			unassuming person there he was
just sitting there with his plate
		
00:54:11 --> 00:54:15
			of food, you know, eating very
little I remember the details
		
00:54:15 --> 00:54:19
			actually very little, unassuming,
very, very humble. I said so I'm
		
00:54:19 --> 00:54:22
			wondering what's your name up
Shadi?
		
00:54:23 --> 00:54:27
			Marshalls Do you study Yeah, I
studied I still a little bit you
		
00:54:27 --> 00:54:33
			know nothing mashallah very, very
humble, unassuming. And it was a
		
00:54:33 --> 00:54:36
			it's really an honor to know
people like this because that's
		
00:54:36 --> 00:54:40
			the that's the true quality of and
so we see that in you FASCO model.
		
00:54:42 --> 00:54:45
			Could you pan the camera over a
little too deep because we're,
		
00:54:46 --> 00:54:49
			that's a good angle. No, that's a
great angle for the Instagram.
		
00:54:51 --> 00:54:53
			That's all that's necessary.
		
00:54:54 --> 00:54:54
			In the center, that's
		
00:54:56 --> 00:54:59
			alright, so talk to me. Then you
went out and you
		
00:55:01 --> 00:55:07
			You said that you went out to
Egypt had mentioned you mentioned
		
00:55:07 --> 00:55:12
			you to Russia. Yeah, we met. We
met over Voice Note was voice
		
00:55:12 --> 00:55:16
			note. And then you met in Egypt.
Yeah, we met in Egypt after doing
		
00:55:16 --> 00:55:20
			like a formal program in Cape
Town. I did. I was doing my
		
00:55:20 --> 00:55:24
			master's degree in Islamic
Studies. And with Imam sulfon My
		
00:55:24 --> 00:55:28
			Show last four we met and became
very, very close. hamdulillah
		
00:55:28 --> 00:55:34
			Yeah, really good history. And I
wanted to actually, I finished
		
00:55:34 --> 00:55:38
			quite quickly, but I took the next
two years of my masters to take
		
00:55:38 --> 00:55:41
			the thesis a little slower. Yeah,
I was doing my Newman deal with
		
00:55:41 --> 00:55:46
			Aurora complicated subjects. So I,
I went abroad. And those are
		
00:55:46 --> 00:55:51
			masters. Now as my masters. What's
cool, Dan? Oh, man. Yeah, so I did
		
00:55:51 --> 00:55:55
			it through ban. Shade you had
Brown was my advisor,
		
00:55:56 --> 00:55:59
			Imam, Jihad Turk in one year.
Yeah. fessor in one year was also
		
00:55:59 --> 00:56:03
			my advisor. And so yeah, I sat
with some of the scholars shahada
		
00:56:03 --> 00:56:06
			was one of them. And I just, you
know, started asking them these
		
00:56:06 --> 00:56:09
			questions. And I figured it was it
was a good time for me to continue
		
00:56:09 --> 00:56:10
			developing.
		
00:56:11 --> 00:56:15
			And continue studying as you know,
shift better than we do that, you
		
00:56:15 --> 00:56:18
			know, that doesn't stop the
pursuit. Yeah, there's no such
		
00:56:18 --> 00:56:24
			thing as a, like a, like a six
year to become a chef like, right,
		
00:56:24 --> 00:56:28
			that is a never ending pursuit.
And I think that was just another
		
00:56:28 --> 00:56:33
			phase of it. And then I returned,
you know, to serve, you know, the
		
00:56:33 --> 00:56:37
			beautiful Masjid in Toledo, Ohio,
where I was able to serve there
		
00:56:37 --> 00:56:40
			with three years with my best
friendships, my hours. And the
		
00:56:40 --> 00:56:44
			thing is that it's not only that,
there's no such thing like, just
		
00:56:44 --> 00:56:48
			study just and stop. That may be a
good thing if someone's going to
		
00:56:48 --> 00:56:52
			become a kadhi or a Mufti. Right.
But also, there's another factor
		
00:56:52 --> 00:56:56
			you think about, there's no there,
you can't leave people. If you
		
00:56:56 --> 00:57:00
			have one, like benefit for
somebody. People are thirsting and
		
00:57:00 --> 00:57:04
			dying. They need, you know, needs
to be transmitted because our
		
00:57:04 --> 00:57:05
			competition,
		
00:57:06 --> 00:57:10
			they have multi million billion
dollar industries, of getting to
		
00:57:10 --> 00:57:14
			our next generation and our
friends and peers in our
		
00:57:14 --> 00:57:16
			generation. They're, they're
getting two people at a rate.
		
00:57:17 --> 00:57:21
			Yeah. So it's not just like, Oh,
I'm gonna benefit myself, and then
		
00:57:21 --> 00:57:24
			I'll help others. But well, what's
your enemy doing? Yeah, exactly.
		
00:57:24 --> 00:57:27
			Your enemies are already
lightyears ahead of us in getting
		
00:57:27 --> 00:57:31
			to people. So we also have to get
to them. So that's why it's almost
		
00:57:31 --> 00:57:33
			like you need all
		
00:57:34 --> 00:57:38
			what's the phrase? All hands on?
It's all hands everybody at every
		
00:57:38 --> 00:57:42
			face, even if you're a thought of
in, right? Yeah. Okay, be a
		
00:57:42 --> 00:57:45
			thought event. But you didn't, you
should have learned something.
		
00:57:45 --> 00:57:45
			Right.
		
00:57:46 --> 00:57:49
			So you now you need to learn what
is the adab of me passing the
		
00:57:49 --> 00:57:49
			song?
		
00:57:50 --> 00:57:53
			And then you need to pass that
off. Right? Who doesn't know
		
00:57:53 --> 00:57:58
			exactly. The first thing I was
taught was, when you learn it will
		
00:57:58 --> 00:58:00
			do you go home? You teach that to
somebody because someone doesn't
		
00:58:00 --> 00:58:04
			know what, right and most people
know how to make do. But they
		
00:58:04 --> 00:58:06
			don't know, what's the difference
between was afforded them? What's
		
00:58:06 --> 00:58:09
			it something, which is important,
because if they ever in a
		
00:58:09 --> 00:58:12
			situation where they're going to
miss the time, they need to just
		
00:58:12 --> 00:58:17
			do the foot size, and then make
the prayer on time. But also,
		
00:58:17 --> 00:58:22
			there's a logic to learning photo
ID and Sunon. And no awkward is
		
00:58:22 --> 00:58:26
			that it gives you a logic and any
kid who has a brain one out of
		
00:58:26 --> 00:58:30
			like, let's say 50 kids in a
community really has a sharp mind,
		
00:58:30 --> 00:58:35
			and is not going to tolerate like
a general fluid. Okay, just do it
		
00:58:35 --> 00:58:38
			this way. I've got to I need to
know. Okay, what if this happens,
		
00:58:38 --> 00:58:41
			right? Like, what if that happens?
Sometimes when you see those
		
00:58:41 --> 00:58:44
			details in FIP? And you ask
yourself, well, this is not. This
		
00:58:44 --> 00:58:47
			is not practical. Let's just stick
with the fifth. No, the fifth
		
00:58:47 --> 00:58:51
			throw some fedoras wants to know,
like, has to know, you gotta have
		
00:58:51 --> 00:58:56
			to know. So I remember when I was
growing up, and saw a hadith of
		
00:58:56 --> 00:58:57
			the militia we had
		
00:58:59 --> 00:59:03
			these two Hadith are bringing
opposite things, right? It's gotta
		
00:59:03 --> 00:59:05
			be an answer. Like, I know there's
an answer.
		
00:59:06 --> 00:59:09
			Oh, no, just don't ask the
question. But then again, that
		
00:59:09 --> 00:59:12
			that's this, is it right with
anybody? Right. If you asked the
		
00:59:12 --> 00:59:15
			question has to be answered. The
fitrah may be that you don't have
		
00:59:15 --> 00:59:18
			to ask the question. Right. But
once the question is asked and
		
00:59:18 --> 00:59:21
			must be answered, otherwise,
that's a fitna for people to fit
		
00:59:21 --> 00:59:24
			in. So it has to be answered. Now.
So tell us about your next
		
00:59:24 --> 00:59:29
			endeavor. It's going to be a PhD.
Both of you are doing PhDs. Yes.
		
00:59:29 --> 00:59:34
			Right. Your What's your topic
first. So I did a master's
		
00:59:36 --> 00:59:41
			at Emory on Muscadelle Hadith. So
this is a theological
		
00:59:41 --> 00:59:45
			interpretation of Hadith or
Mushkin. You know, like, for
		
00:59:45 --> 00:59:48
			example, define for our audience,
what is the meaning of Mushkin?
		
00:59:48 --> 00:59:49
			So,
		
00:59:50 --> 00:59:56
			theologians in Islam, they explain
that there are certain things that
		
00:59:56 --> 00:59:59
			are impossible for Allah. Yes,
impossible for Allah.
		
01:00:00 --> 01:00:03
			So for example, Allah cannot be
ignorant, impossible that Allah
		
01:00:04 --> 01:00:07
			can be ignorant, contradictory
contradicts the meaning of Allah.
		
01:00:07 --> 01:00:14
			Exactly, exactly. So there are
verses in the Quran that if you
		
01:00:14 --> 01:00:18
			just translate them into English
or you try to understand them from
		
01:00:18 --> 01:00:23
			their apparent meaning they may be
anthropomorphic God into give him
		
01:00:23 --> 01:00:27
			some physical features that what
is the chemistry he shaped there's
		
01:00:27 --> 01:00:32
			nothing like him. So he's not like
that. So Mushkin al Hadith this
		
01:00:32 --> 01:00:38
			topic is taking a Hadees that may
seem anthropomorphic outwardly,
		
01:00:39 --> 01:00:44
			but explain interpret them in an
in a way that is that is possible
		
01:00:44 --> 01:00:48
			to escape that anthropomorphic
interpretation. So for example,
		
01:00:48 --> 01:00:52
			the first Headies that and so my
topic was on,
		
01:00:53 --> 01:00:57
			even for AAC, is text mosquito.
How do you spell Diana,
		
01:00:58 --> 01:01:00
			which hasn't been translated,
which hasn't been worked on? This
		
01:01:00 --> 01:01:05
			is your master's? Okay. Yeah.
Because now I'm going to continue
		
01:01:05 --> 01:01:08
			that into my PhD before I before
you continue. I'm thinking to
		
01:01:08 --> 01:01:11
			myself, what professor in Atlanta
is grading that right?
		
01:01:13 --> 01:01:14
			Well, you know,
		
01:01:18 --> 01:01:21
			I'll tell you actually, there are
two professors at Emory that I was
		
01:01:21 --> 01:01:26
			very impressed with Devin Stewart.
And Vincent Cornell. You know,
		
01:01:27 --> 01:01:30
			I've heard that. So I mean, I was
impressed with them. And
		
01:01:31 --> 01:01:35
			Alhamdulillah I did well, and I
think they really liked me as a
		
01:01:35 --> 01:01:38
			student. And they helped me and
supported me in this research and
		
01:01:38 --> 01:01:41
			encouraged me, but the first
Hadith even for like mentions in
		
01:01:41 --> 01:01:45
			his book, by the way, even before,
like is the student of the student
		
01:01:45 --> 01:01:50
			of Imam and Ashanti. Great. Abu
Hassan, three workers in a row,
		
01:01:50 --> 01:01:51
			correct?
		
01:01:52 --> 01:01:54
			That's right. That's right. That's
right. Yeah.
		
01:01:55 --> 01:01:59
			So the first Hadith he lists there
is a lot of supervisors, nobody
		
01:01:59 --> 01:02:05
			will set them up hudec Allah Who
Adam Isla Surah T. Allah created
		
01:02:05 --> 01:02:10
			Adam in his image. Now the
question is his
		
01:02:11 --> 01:02:16
			is talking about who is it that
Allah created Adam, in Allah's
		
01:02:16 --> 01:02:19
			image? If you say that there,
there's an apparent
		
01:02:19 --> 01:02:23
			anthropomorphic interpretation? So
I'll call the
		
01:02:25 --> 01:02:28
			shape. If even for UK what does he
say? He says, no, there are many
		
01:02:28 --> 01:02:32
			ways of us interpreting this. One
of them, he says, is a law created
		
01:02:32 --> 01:02:37
			Adam, in his own image as a man
not as a baby as a child that
		
01:02:37 --> 01:02:41
			developed right, yeah, so Allah
created Adam in this image. So it
		
01:02:41 --> 01:02:45
			removes that anthropomorphic
interpretation. Anyways, the point
		
01:02:45 --> 01:02:50
			is, I did that for my masters and
I translated sections of this
		
01:02:50 --> 01:02:56
			text. And for my PhD, I am going
to try to translate the entire
		
01:02:56 --> 01:03:00
			text and kind of write in an
analysis of this subject, because
		
01:03:00 --> 01:03:04
			what I found is there's been a lot
of research in Western academia on
		
01:03:05 --> 01:03:08
			to wheat and Quran in Kenya, like
interpretation of coriander,
		
01:03:08 --> 01:03:13
			Kadeem, but I've literally found
nothing or very little on Hadith,
		
01:03:13 --> 01:03:17
			on interpreting Hadith from a
theological lens. So
		
01:03:18 --> 01:03:21
			amazingly, this is some of the
sources whether you're going to be
		
01:03:21 --> 01:03:25
			urban photo, of course, no, he
shot him and Hunter showed him how
		
01:03:25 --> 01:03:30
			they judge those will be like,
like, that's golden there. Right.
		
01:03:30 --> 01:03:35
			And there's actually one text
before, even for up because he's
		
01:03:35 --> 01:03:40
			back, you know, this is 300 Your
Hijiri Yeah, 360 or Hijiri.
		
01:03:40 --> 01:03:44
			There's only one text before his
by a chef named Evan kotoba. He
		
01:03:44 --> 01:03:48
			wrote one tax on Mushkin. And then
the second one was by even four
		
01:03:48 --> 01:03:51
			and then yes, there are many, many
resources that we have on how to
		
01:03:51 --> 01:03:55
			interpret interpret Hadith at
UCLA, when we studied the shadow
		
01:03:55 --> 01:04:00
			Havel, call Toby on sighing
Muslim, and I'll be on chat so
		
01:04:00 --> 01:04:03
			Hey, Muslim, and so you see how
they deal with these a hadith?
		
01:04:03 --> 01:04:07
			Yeah, so one of the big issues
that people when when they, when
		
01:04:07 --> 01:04:10
			they hear the phrase impossible
for a lot, they get very nervous,
		
01:04:10 --> 01:04:15
			they get very upset. So I really
think I think the right phrase
		
01:04:15 --> 01:04:19
			would be, or you tell me what you
think about this is
		
01:04:22 --> 01:04:23
			contradictory
		
01:04:24 --> 01:04:27
			to the two attributes of ocean. I
think that is a better
		
01:04:27 --> 01:04:33
			translation. Yeah. It contradicts
what we what Allah is, right?
		
01:04:34 --> 01:04:38
			Yeah. Because it's inconceivable
exactly because like in beginners
		
01:04:38 --> 01:04:43
			texts, we study what is wedge if
necessary for Allah. And yeah,
		
01:04:43 --> 01:04:48
			that which contradicts who Allah
Yeah, contradictory, because at
		
01:04:48 --> 01:04:50
			that point, then you say, no, no
one wants to be contradictory. No
		
01:04:50 --> 01:04:54
			one wants a contradiction. But yet
at the same time, when we say
		
01:04:54 --> 01:04:59
			impossible for Allah, it requires,
it requires not
		
01:05:00 --> 01:05:05
			I am of masala Hemanta. Right? And
many people don't have this. So
		
01:05:05 --> 01:05:09
			they're thinking you're saying
impossible, linguistically? Oh,
		
01:05:09 --> 01:05:12
			that means Allah is limited,
right? So the immediate I see
		
01:05:12 --> 01:05:15
			this, I can't tell you how many
times even from people who are
		
01:05:15 --> 01:05:19
			fuqaha who don't study Kalam and
there is a lot of mana who's out
		
01:05:19 --> 01:05:22
			there, they have a lot of FIP and
they memorize entire Quran.
		
01:05:23 --> 01:05:27
			But they never studied Kalam, let
alone the terminology of monthto.
		
01:05:27 --> 01:05:34
			Right. So that's what like
logically or it's inconceivable
		
01:05:35 --> 01:05:38
			to an contradicts the actually
attributes of Allah subhana wa
		
01:05:38 --> 01:05:42
			jawed. But once you say that, then
people can receive that, right?
		
01:05:42 --> 01:05:45
			They could they could, they could
accept that without the nervous
		
01:05:45 --> 01:05:49
			reaction of are you saying Allah
is limited? And this is why
		
01:05:51 --> 01:05:56
			this is why our lemma would teach
us the importance of studying
		
01:05:56 --> 01:05:59
			Montek logic, if you want to.
		
01:06:00 --> 01:06:03
			If you want to specialize in
theology, St. Paul, you can't just
		
01:06:03 --> 01:06:06
			study aqidah and study books
without understanding logic. And
		
01:06:06 --> 01:06:10
			that's why they removed that which
doesn't conform and does an Islam
		
01:06:10 --> 01:06:14
			won't accept. But there are a lot
of principles that are necessary
		
01:06:14 --> 01:06:16
			to understand Allah gave us a
mind. Yeah, and it works in a
		
01:06:16 --> 01:06:22
			certain way. Yeah. And logic is a
self discovered subject. I mean,
		
01:06:22 --> 01:06:25
			if you leave some leave human
beings out by themselves, they
		
01:06:25 --> 01:06:28
			will come upon months, it's not
something that has to be
		
01:06:28 --> 01:06:33
			transmitted, nor does it have to
be discovered in Earth in nature.
		
01:06:33 --> 01:06:37
			It's something that human beings
themselves will come combined come
		
01:06:37 --> 01:06:41
			with these Pouliot and these
principles, right? That's why it's
		
01:06:41 --> 01:06:45
			it's there is an actual official,
there's a term for it in
		
01:06:45 --> 01:06:47
			epistemology, where it's like a
		
01:06:49 --> 01:06:53
			self developing subjects, every
human being will come upon these
		
01:06:53 --> 01:06:57
			Pouliot principles. A qualia is
something that applies all the
		
01:06:57 --> 01:07:03
			time. Right. So that's, that's the
idea here that this knowledge is
		
01:07:03 --> 01:07:05
			okay. So when they always, you
know, they always attributed to
		
01:07:05 --> 01:07:08
			the Greeks, and maybe they were
the first people to write about
		
01:07:08 --> 01:07:11
			it. And then they added some
things from their cultures, right.
		
01:07:11 --> 01:07:15
			But that just there's nothing
Greek about this, right? This is
		
01:07:15 --> 01:07:19
			just common sense. Universal is
not well suited fit for all men
		
01:07:19 --> 01:07:24
			and Monckton, right? Well suited
FIP is a branch of Monza. So if
		
01:07:24 --> 01:07:27
			you're going to talk in, if you're
going to have a specific logic,
		
01:07:27 --> 01:07:32
			the logic of how to interpret the
Quran and the Hadith, there must
		
01:07:32 --> 01:07:36
			then be a general logic of how to
interpret words in general. Right,
		
01:07:37 --> 01:07:40
			not just the words of Quran Hadith
that's well suited. FIP, though,
		
01:07:40 --> 01:07:43
			so month up to me, is that
something that it's extremely
		
01:07:43 --> 01:07:46
			important to know the fundamentals
of it? Everyone's got to know the
		
01:07:46 --> 01:07:50
			fundamentals, right. And the
importance of that Kadem cannot
		
01:07:50 --> 01:07:53
			possibly contradict one another.
You know, this makes me think of
		
01:07:53 --> 01:07:57
			yesterday, she I mean, you talked
about Adam, and he sat down, he,
		
01:07:57 --> 01:08:01
			he made this mistake. And then he
asked Allah forgive him, and he
		
01:08:01 --> 01:08:05
			may do using also the name of the
Prophet. Sorry, sir. And then
		
01:08:05 --> 01:08:09
			Allah asks him why and Allah
knows. But he used logic. Yeah.
		
01:08:09 --> 01:08:13
			And he said, Because I saw his
name connected to you. So I knew
		
01:08:13 --> 01:08:18
			he must be. Yeah. So even with
Adam, it says upon Allah, and he's
		
01:08:18 --> 01:08:21
			created with this fitrah
immediately. And that's what one
		
01:08:21 --> 01:08:25
			of the unique things about saying
that Adam is created with, clothed
		
01:08:26 --> 01:08:31
			with Adam, because he says
Bismillah right. Before he eats,
		
01:08:31 --> 01:08:35
			he's created with a dab. And he's
created with with, because he
		
01:08:35 --> 01:08:38
			makes judgments made a judgment
immediately when he saw that night
		
01:08:38 --> 01:08:41
			along humbler sort of a notch,
therefore, he must be the most
		
01:08:41 --> 01:08:45
			beloved, that's there's a, there's
a principle there, that is assumed
		
01:08:45 --> 01:08:48
			embedded within him, that what is
nearer to Allah must be beloved.
		
01:08:49 --> 01:08:53
			Right? No one taught him that what
must be near must be beloved, it's
		
01:08:53 --> 01:08:58
			like within human beings, we have
logic, you can see a baby woman
		
01:08:58 --> 01:09:02
			taking care of a baby, except that
you're gonna assume she's
		
01:09:02 --> 01:09:04
			nurturing the baby, she's not
torturing the baby, right? So
		
01:09:04 --> 01:09:07
			there's gotta be there are these
things that are built within us.
		
01:09:08 --> 01:09:12
			And that's the mantra that the
automat of Islam promoted, and put
		
01:09:12 --> 01:09:16
			forth because it's the correct use
of the intellect. So I look
		
01:09:16 --> 01:09:19
			forward to that and what I hope
that is that if you can make a
		
01:09:19 --> 01:09:23
			common men's, you know, version of
this, this book, whatever this
		
01:09:23 --> 01:09:27
			book is, even if on your on your
way, you make little booklets for
		
01:09:27 --> 01:09:29
			the common men's, right.
		
01:09:30 --> 01:09:33
			Yeah, for for your, for your
thesis, or even this master's
		
01:09:33 --> 01:09:39
			thesis. You can take little
snippets for everybody because our
		
01:09:39 --> 01:09:43
			Dean works because everybody gets
knowledge, right? That's why our
		
01:09:43 --> 01:09:48
			Dean works rather than the way of
academics where there's a guy who
		
01:09:48 --> 01:09:52
			knows everything about physics or
engineering, right? And then but
		
01:09:52 --> 01:09:55
			he can't share this isn't there's
nothing to share. There's nothing
		
01:09:55 --> 01:09:58
			for him to the common man to
share. Right so but our knowledge
		
01:09:58 --> 01:10:00
			is supposed to be trickled down at
all.
		
01:10:00 --> 01:10:03
			All times trickle down, right? And
that's where the the benefit is in
		
01:10:03 --> 01:10:06
			the thumbnail is when everybody
has this knowledge. Right? So
		
01:10:07 --> 01:10:11
			that's amazing. It's amazing
thesis. And I always find even
		
01:10:11 --> 01:10:12
			when nobody's
		
01:10:13 --> 01:10:18
			commentary on the Morticia Behat,
these are Hadith to be so
		
01:10:18 --> 01:10:22
			powerful, and I actually save on
my phone. I have it as you don't
		
01:10:22 --> 01:10:27
			need to carry anymore these days,
like knives and stuff. You carry
		
01:10:27 --> 01:10:28
			screenshots.
		
01:10:30 --> 01:10:36
			So I have an album here, I have a
whole album called 10 Z. Right?
		
01:10:36 --> 01:10:39
			And whole album and the first one
is mm hmm, no, he's
		
01:10:40 --> 01:10:43
			10 Z. Passage.
		
01:10:44 --> 01:10:49
			Right? Why am I not where he says
I'm under the L L. He had either
		
01:10:49 --> 01:10:55
			Sefa to I had to see if he had
choline. Now, right huduma Let me
		
01:10:55 --> 01:10:57
			just say it in English for
everyone to understand this is the
		
01:10:57 --> 01:10:59
			great Imam. And now we know that
regarding the verses and Hadith,
		
01:11:00 --> 01:11:03
			of the attributes, the people of
knowledge, have two opinions
		
01:11:03 --> 01:11:07
			First, is the way of most of the
setup or all of them. And it is to
		
01:11:07 --> 01:11:11
			speak about their meanings. Or
sorry, it is not to speak about
		
01:11:11 --> 01:11:14
			their meanings, rather, they said
is obligatory upon us to believe
		
01:11:14 --> 01:11:18
			in them, and believe in a meaning
that befits His Majesty and
		
01:11:18 --> 01:11:22
			grandeur, with all full with our
full belief. And this is the
		
01:11:22 --> 01:11:27
			important exception, that when
they do talk about that, when they
		
01:11:27 --> 01:11:29
			say we don't even ask, we don't
discuss it, but they also with our
		
01:11:29 --> 01:11:33
			full belief that there is none
like unto him and that he has
		
01:11:33 --> 01:11:39
			transcended beyond having a body
movement and displacement having a
		
01:11:39 --> 01:11:42
			direct and having a direction,
right and other qualities of
		
01:11:42 --> 01:11:46
			contingent beings and I put this
in red, right, this is also the
		
01:11:46 --> 01:11:50
			position of a group of
theologians, right column scholars
		
01:11:50 --> 01:11:53
			and it is safer. The second
opinion is that of the majority of
		
01:11:53 --> 01:11:57
			quantum scholars and is that they
are interpreted with that which is
		
01:11:57 --> 01:12:00
			appropriate to its context, only
those who are knowledgeable in the
		
01:12:00 --> 01:12:04
			language of the Arabs and the
principles of both the legal
		
01:12:04 --> 01:12:09
			method and legal method and
individual cases of suitable
		
01:12:09 --> 01:12:12
			follow up is a regular
practitioner in the fields of
		
01:12:12 --> 01:12:15
			knowledge can enter into this
domain. So this is the amendment
		
01:12:15 --> 01:12:19
			No, we shot which is on one of the
first a hadith of SIFAT.
		
01:12:21 --> 01:12:23
			You can find it in volume three,
but I can WhatsApp you I can send
		
01:12:23 --> 01:12:27
			you all this, this little clip.
This is my weapon. Right? Anytime
		
01:12:27 --> 01:12:31
			someone answers, ask this
question. Don't talk. Take this.
		
01:12:31 --> 01:12:35
			They say Okay, so you have you
care more about No, we're done the
		
01:12:35 --> 01:12:39
			setup said the self didn't have
the problems that no we dealt
		
01:12:39 --> 01:12:43
			with. Right? This is a no there
are no hesitant nakida right? No,
		
01:12:43 --> 01:12:47
			as in our new matters, like today,
we have a question that for
		
01:12:47 --> 01:12:50
			example, when I get my driver's
license, what should I tell them
		
01:12:50 --> 01:12:54
			regarding giving out my eyes, my
organs because people when they
		
01:12:54 --> 01:12:58
			get in a car accident right away,
that's where they they take your
		
01:12:58 --> 01:13:02
			to you to the hospital, and they
take your organs right away, to be
		
01:13:02 --> 01:13:06
			used. So this is another this is a
new issue. Right? And we need
		
01:13:06 --> 01:13:08
			fatawa for this do we say yes? Do
we say no? What do we put
		
01:13:08 --> 01:13:14
			conditions? So there are also this
word Nazli you have to know is new
		
01:13:14 --> 01:13:18
			matters in nakida questions nobody
asked before. So why didn't the
		
01:13:18 --> 01:13:21
			setup talk about it? Because
nobody asked because there weren't
		
01:13:22 --> 01:13:25
			maybe there weren't the fitting
and shouting that existed later
		
01:13:25 --> 01:13:29
			on. Right. So that's why we look
at the cut off the scholars who
		
01:13:29 --> 01:13:33
			came later on matters of Akita
right because certain questions
		
01:13:33 --> 01:13:37
			didn't come up. So that's really
important and I'm looking forward
		
01:13:37 --> 01:13:41
			to this show. Let's let's see some
comments from here. Say Mohammed
		
01:13:41 --> 01:13:46
			Daniel has an answer says Sheikh
Mohammed wema said about this you
		
01:13:46 --> 01:13:49
			call everyone to make your own
Jihad and interpreting the Quran
		
01:13:49 --> 01:13:52
			and Sunnah but when we oppose you
you force us to follow you Okay,
		
01:13:52 --> 01:13:56
			so they're having a conversation
and I thought this was when I saw
		
01:13:56 --> 01:13:58
			shift however alright, I thought
he was talking about
		
01:14:00 --> 01:14:04
			some some work related to this but
no All right, and let us now turn
		
01:14:04 --> 01:14:08
			to our other guests so have you
Let's pan this camera Yes, we have
		
01:14:08 --> 01:14:09
			to go
		
01:14:15 --> 01:14:18
			all right now make sure let's put
the maps one in the middle so that
		
01:14:18 --> 01:14:21
			because Instagram is always long
that's the problem. It's always
		
01:14:21 --> 01:14:23
			put him in the foot for the maps
if one of the middle first now
		
01:14:23 --> 01:14:26
			pull that mic right close to you.
Shala
		
01:14:27 --> 01:14:27
			Yeah
		
01:14:31 --> 01:14:32
			Yes.
		
01:14:34 --> 01:14:37
			Put him a little bit more in the
middle. Yeah, there you go. You're
		
01:14:37 --> 01:14:38
			good. No, you're good enough.
		
01:14:41 --> 01:14:44
			All right, ma'am. Stuff one. Year
two in New Jersey are your one
		
01:14:46 --> 01:14:51
			we just finished year one year
one, Mashallah. Mashallah.
		
01:14:52 --> 01:14:55
			Yeah, so you've been active and
you acclimated pretty quickly and
		
01:14:55 --> 01:14:58
			I've told you this before that you
like fit into the group really
		
01:14:58 --> 01:14:59
			quickly. Mashallah.
		
01:15:00 --> 01:15:03
			So hamdullah and but seems like
you knew a lot of these like you
		
01:15:03 --> 01:15:06
			knew shaky acid from before,
right? Yes. Like you knew a lot of
		
01:15:06 --> 01:15:10
			people from before Boston Yeah.
Masha Allah, Masha Allah. So tell
		
01:15:10 --> 01:15:16
			us about this before this you were
in Michigan, right? wasn't doing
		
01:15:16 --> 01:15:17
			time.
		
01:15:19 --> 01:15:24
			So yes, it's it's pretty funny but
I was I was I was in college and I
		
01:15:24 --> 01:15:26
			was working as a youth director
		
01:15:28 --> 01:15:34
			for some time under you mentioned
a little bit and then he mentioned
		
01:15:34 --> 01:15:37
			he left Boston and chickpea soup
fattening game.
		
01:15:38 --> 01:15:43
			So, undershot here said, I did the
new Muslims Congo word Oh nice,
		
01:15:43 --> 01:15:44
			nice to
		
01:15:45 --> 01:15:48
			Masha Allah, we finished the Quran
a few times, like basically
		
01:15:48 --> 01:15:51
			Tafseer to the Subhan Allah. It
was very nice.
		
01:15:53 --> 01:16:00
			And then my parents moved to Ohio.
So I went to visit my parents and
		
01:16:00 --> 01:16:04
			my father asked me to give a talk
at the masjid that fits my needs.
		
01:16:05 --> 01:16:08
			And deeper. So I gave a talk.
		
01:16:09 --> 01:16:14
			And there was a board member there
for that message in Saginaw. So he
		
01:16:14 --> 01:16:19
			came up to me, and he had asked me
if I wanted to interview, and I
		
01:16:19 --> 01:16:22
			told him I was upset because he
had a good accounting job and you
		
01:16:22 --> 01:16:24
			direct or you're an accountant, a
new Muslim.
		
01:16:26 --> 01:16:29
			thing. We I was doing weddings and
funerals, I was making good money.
		
01:16:30 --> 01:16:33
			So hamdulillah was just like, No,
I'm all set.
		
01:16:34 --> 01:16:39
			But yeah, it ended up happening
about a year later. And so I spent
		
01:16:39 --> 01:16:44
			four years in Michigan. And that
kind of COVID happening. Yeah. And
		
01:16:44 --> 01:16:48
			Michigan is a beautiful place. I
won't I won't say anything bad.
		
01:16:48 --> 01:16:54
			But it was a piece missing, which
was, there was no one really there
		
01:16:54 --> 01:16:59
			my age. Okay, you know, your
company, ma'am. 25 years old.
		
01:16:59 --> 01:17:02
			Yeah. And you're all on your own.
There's not It's not like here
		
01:17:02 --> 01:17:05
			where there's bunch of scholars
and you know, just 10 minutes
		
01:17:05 --> 01:17:09
			away, you're 20 minutes to drive
two hours. Wow, to see another
		
01:17:09 --> 01:17:14
			scholar and, you know, so it's, it
got tough on me, because you know
		
01:17:14 --> 01:17:18
			how to love if you're in your 20s
you know, a few things, but you're
		
01:17:18 --> 01:17:22
			not enough to be independent.
Yeah, you need that network. And
		
01:17:22 --> 01:17:26
			even if you already know, I'm 30,
I still need that. Right? It's
		
01:17:26 --> 01:17:30
			just the nature in the beauty of
what we do.
		
01:17:32 --> 01:17:37
			But anyways, so I felt like, you
know, just not having that group
		
01:17:37 --> 01:17:42
			of boys to always not have any
Imams to learn from know how lucky
		
01:17:42 --> 01:17:45
			I was to go to all on you. And
you're alone.
		
01:17:46 --> 01:17:48
			I felt like I needed to switch it
up.
		
01:17:50 --> 01:17:55
			And also, I have to say to that
this you have, like the senior
		
01:17:55 --> 01:18:00
			shield of the Arab world, they
only got really tech savvy in the
		
01:18:00 --> 01:18:04
			last three years, right? If you
notice that, like they really only
		
01:18:04 --> 01:18:09
			got on to zoom and onto what's up
in mess, to the point that you
		
01:18:09 --> 01:18:11
			could say, Yeah, I can, I can
continue benefiting wherever I am
		
01:18:11 --> 01:18:14
			in the world. Like I could say
that now, like I take, I take
		
01:18:14 --> 01:18:18
			classes, I still take classes I
still, I'm finishing the Maliki
		
01:18:18 --> 01:18:22
			fit curriculum, all on Zoom, like
wherever I am in the world that
		
01:18:23 --> 01:18:25
			the sheath knows how to use it.
Right. And there are younger
		
01:18:25 --> 01:18:30
			Sheoak now who are much faster,
picking up these things. Like so.
		
01:18:30 --> 01:18:35
			But but only recently. Only a
couple of years ago, there was no
		
01:18:35 --> 01:18:38
			connection. Right? Maybe it was
because of COVID I think that's
		
01:18:38 --> 01:18:41
			what it was. It was such a
blessing that it really is Anita
		
01:18:41 --> 01:18:44
			home and they had to teach they
had it. That's what exactly it
		
01:18:44 --> 01:18:47
			was. And they have to learn what
zoom was. And
		
01:18:48 --> 01:18:52
			WhatsApp became like everyone's on
WhatsApp. Right. All the Arabs are
		
01:18:52 --> 01:18:57
			on WhatsApp. Yeah. I mean, during
COVID Right after I left, the
		
01:18:57 --> 01:19:01
			entire year was online.
SubhanAllah. And so all this you
		
01:19:01 --> 01:19:04
			Yeah, they need Yeah. And how to
get the camera set. Exactly. Yeah.
		
01:19:04 --> 01:19:08
			And, and also how to share files,
how to share screenshots. And
		
01:19:08 --> 01:19:12
			also, even something more basic
than the tech itself is the actual
		
01:19:12 --> 01:19:15
			Ethernet connection. Like the
actual Wi Fi. Yeah, whereas
		
01:19:15 --> 01:19:18
			connection, yeah, having a good
connection may have been something
		
01:19:18 --> 01:19:20
			that was not a priority. But now
it's a priority. It's like
		
01:19:20 --> 01:19:24
			budgeted in, it's like there's no
way that we can live. You cannot
		
01:19:24 --> 01:19:26
			live anywhere as a shaker in this
country. And by the way,
		
01:19:27 --> 01:19:29
			not to like spill private because
a lot of these shields they did
		
01:19:29 --> 01:19:33
			far better financially, because
you know, they're suffering far
		
01:19:33 --> 01:19:37
			better financially, because now
they have like 510 Once you've
		
01:19:37 --> 01:19:42
			told me, he said he said 510
Western students. I'm done. Right.
		
01:19:43 --> 01:19:48
			Right. And this side job that his
job with that was IRA. This was
		
01:19:48 --> 01:19:50
			added to it. Okay, that's just for
the side, right.
		
01:19:51 --> 01:19:57
			Just the main thing. Yeah. And
that has made it and these people
		
01:19:57 --> 01:19:59
			were suffering like they I don't
know how they survive. Yeah.
		
01:20:00 --> 01:20:03
			Only salaries this big. But the
emails in the Middle East, it's
		
01:20:03 --> 01:20:09
			expected even when my father back
in the 70s when he's an Imam, it's
		
01:20:09 --> 01:20:12
			known that so for instance, he had
a teaching position at a
		
01:20:12 --> 01:20:16
			university, then you're the email.
Right? So you just do the
		
01:20:16 --> 01:20:18
			football, you leave the prayers,
there's no you know, software
		
01:20:18 --> 01:20:19
			concepts or
		
01:20:21 --> 01:20:22
			that was there. Right.
		
01:20:24 --> 01:20:27
			Right. So it's your salary is
going to be small, but it's
		
01:20:27 --> 01:20:31
			expected that you're developing
yourself in other places, but also
		
01:20:31 --> 01:20:35
			what they ask of you. is much
different. Yes. Well, I don't know
		
01:20:35 --> 01:20:40
			if it's a better system. Yeah. I
mean, they here the way we look at
		
01:20:40 --> 01:20:43
			it here. There's no Islam outside
the four walls of the Masjid.
		
01:20:44 --> 01:20:47
			Everything's got to be in the
masjid. Right. Like I had a debate
		
01:20:47 --> 01:20:51
			with a guy one time, who was
talking about the Hanafi ruling
		
01:20:51 --> 01:20:55
			that women should not put in the
masjid. So fine. I'm totally with
		
01:20:55 --> 01:20:58
			you. But your concept of a message
is different. Because you may be
		
01:20:58 --> 01:21:03
			thinking about the message of the
old days in data Islam, where
		
01:21:03 --> 01:21:06
			there's really no need for her to
go. She's got to slam everywhere.
		
01:21:06 --> 01:21:09
			She's got family, but we're
talking about people who will not
		
01:21:09 --> 01:21:14
			see Islam not hear a word of Huck,
a word of Talim have assured
		
01:21:15 --> 01:21:19
			outside the searches. What's up?
Yeah, we don't have Zoa. Oh, yeah,
		
01:21:19 --> 01:21:22
			we don't have any of that. We
people are live and have big
		
01:21:22 --> 01:21:25
			families. Like you could have a
nuclear family here in America by
		
01:21:25 --> 01:21:28
			themselves. That's it. No cousins,
no relatives, no grandparents just
		
01:21:28 --> 01:21:31
			by themselves. So the masajid have
actually become these massive
		
01:21:31 --> 01:21:36
			community centers to the point I
have. My theory is that if we were
		
01:21:36 --> 01:21:38
			just if I was starting from
scratch, the first thing I would
		
01:21:38 --> 01:21:43
			make is a basketball court and a
kitchenette. Right? Reason is that
		
01:21:43 --> 01:21:48
			the basketball court can serve as
a place of prayer, right? Like we
		
01:21:48 --> 01:21:52
			can pray there, we could roll out
a few minutes and pray there. But
		
01:21:53 --> 01:21:56
			then we could use that basketball
court, we could use it for the
		
01:21:56 --> 01:22:01
			Shabaab and it could be used for
half a lot. The rules everything
		
01:22:01 --> 01:22:06
			right. And then we can't forget
there's a contingent of our
		
01:22:06 --> 01:22:10
			population with there are rules to
massage and regarding height, so
		
01:22:10 --> 01:22:12
			that contingents population they
need to show up, they need to
		
01:22:13 --> 01:22:16
			attend classes, they need to do
things. So to me, the actual more
		
01:22:16 --> 01:22:20
			important most important thing is
the most functional space, a gym a
		
01:22:20 --> 01:22:23
			straight up gym with a
kitchenette, it can serve many
		
01:22:23 --> 01:22:27
			functions right? Now we will have
we can build a sacred space. Like
		
01:22:27 --> 01:22:31
			after that the sacred space can
come after that we can use that
		
01:22:31 --> 01:22:35
			first the sacred space that has
gamsat idea to it that you know,
		
01:22:35 --> 01:22:40
			we don't have like half of that
there that people upon Jonathan
		
01:22:40 --> 01:22:45
			Hyde don't enter there. Now, right
now, hormone that huruma While
		
01:22:45 --> 01:22:50
			it's the most important thing, at
the same time, it's it's the least
		
01:22:50 --> 01:22:53
			functional of things. It's it's
the most sport in the spiritual
		
01:22:53 --> 01:22:55
			function, but in the practical
function, it's the least. So
		
01:22:55 --> 01:23:00
			kitchenette closet, space gym, and
a small sacred space. And the way
		
01:23:00 --> 01:23:06
			that we negotiated a MBSE is
actually that with our intention,
		
01:23:06 --> 01:23:10
			the rug dear Oh, you haven't you
haven't been to MBSE. But the rug
		
01:23:10 --> 01:23:15
			area is what we consider an
Masjid. Right. And and that part
		
01:23:15 --> 01:23:19
			that's not rubbed or the has like
the cheaper rugging that's just
		
01:23:19 --> 01:23:24
			like the community area. Yeah. Got
triggered to someone was walking
		
01:23:24 --> 01:23:27
			on that. Yeah. With shoes on,
right. Yeah. It was a few weeks
		
01:23:27 --> 01:23:30
			ago when I went there to play
ball. Yeah. Let's just rock it on
		
01:23:30 --> 01:23:31
			the rug and
		
01:23:34 --> 01:23:34
			the rug.
		
01:23:36 --> 01:23:40
			You're young man here. All right.
He'll be our fourth contestant.
		
01:23:41 --> 01:23:45
			Now by the way, people on YouTube
and Instagram and Facebook. Bring
		
01:23:45 --> 01:23:48
			in your questions. Okay, let's
bring in your questions that you
		
01:23:48 --> 01:23:50
			have for our noble guests
		
01:23:58 --> 01:24:02
			all right, young men speak your
name. All Marwa?
		
01:24:03 --> 01:24:09
			Amata. Judge, Syrian, Egyptian
okay. Because we have lived nanny
		
01:24:09 --> 01:24:14
			McGreevy, Shami Pakistani and two
Egyptians. Okay. 100% Egyptian.
		
01:24:17 --> 01:24:21
			Oh, okay. There we go Libyan. So
we really have a United Nations
		
01:24:22 --> 01:24:27
			gathering here. And by the way,
you know that Egyptians only in
		
01:24:27 --> 01:24:30
			New Jersey have, like only in
certain parts of Jersey have a
		
01:24:30 --> 01:24:34
			majority. Right. Other than that
Egyptians are a minority in the
		
01:24:34 --> 01:24:39
			United States. New York, is filled
with Egyptians, all those street
		
01:24:39 --> 01:24:43
			vending carts. They're all
Egyptians like 95% of them. But
		
01:24:43 --> 01:24:45
			you can't always believe them. If
they say that you have to actually
		
01:24:45 --> 01:24:49
			ask them. You got to ask them.
Sure, you know that, but
		
01:24:51 --> 01:24:56
			where are you actually from? So so
you're Ohio, born and raised. Born
		
01:24:56 --> 01:24:59
			in Detroit. I came to Sweden when
I was like six, seven. So I've
		
01:24:59 --> 01:24:59
			been there for
		
01:25:00 --> 01:25:05
			Oh, wow. Though who have you? Who
do we know recently was from Ohio?
		
01:25:05 --> 01:25:11
			Oh, no, no, no. Yeah. No one is
from Cincinnati.
		
01:25:12 --> 01:25:16
			Columbus No, it's from Columbus,
Ohio. Yeah. So the one of the
		
01:25:16 --> 01:25:20
			brothers who does our electronics
and all that stuff, and videos and
		
01:25:20 --> 01:25:24
			stuff. He's from Columbus, Ohio.
So Columbus, so Ohio is what kind
		
01:25:24 --> 01:25:28
			of life is out there as a lot of
Muslims are no. I mean, Toledo is
		
01:25:28 --> 01:25:32
			a good community. I think there's
a lot of spillover from Michigan.
		
01:25:32 --> 01:25:33
			Yeah.
		
01:25:34 --> 01:25:38
			You have a border with Michigan?
Yes. I didn't realize 15 minutes
		
01:25:38 --> 01:25:41
			away from Michigan. Oh, I didn't
know that drive up the highway up
		
01:25:41 --> 01:25:45
			in Michigan. No time. Okay. You
feel the road difference? Well, it
		
01:25:45 --> 01:25:45
			was kind of rough.
		
01:25:47 --> 01:25:49
			And it was a big change for us to
have
		
01:25:51 --> 01:25:55
			ability to Toledo for sure. It
reignite Tila
		
01:25:58 --> 01:26:02
			rather than Yeah. Okay, so good.
So you're from Ohio. But then what
		
01:26:02 --> 01:26:06
			brought you here? Why are you
here? Oh, you came as a as a
		
01:26:06 --> 01:26:09
			traveling companion. Not sure how
long that's good. That's really
		
01:26:09 --> 01:26:14
			good. So here are some of the
spoils of war from yesterday's MC
		
01:26:14 --> 01:26:15
			MC GV Shala
		
01:26:17 --> 01:26:19
			whenever it gets some spoils of
war shirt with
		
01:26:23 --> 01:26:24
			Where's Ryan? By the way?
		
01:26:25 --> 01:26:28
			He's in class. Since when does he
go to class?
		
01:26:29 --> 01:26:33
			All right, here we go. Question
Now for our guests. Alright, have
		
01:26:33 --> 01:26:35
			you if you can come now so we can
turn the camera to
		
01:26:37 --> 01:26:38
			the to our guests.
		
01:26:41 --> 01:26:43
			Okay, sure. This might question
for sure. Because my
		
01:26:45 --> 01:26:47
			al Hawa when neffs.
		
01:26:49 --> 01:26:50
			Are they the same thing?
		
01:26:51 --> 01:26:53
			Or are they different?
		
01:26:54 --> 01:26:56
			And how are we knifes?
		
01:26:59 --> 01:26:59
			So
		
01:27:01 --> 01:27:06
			I think probably shift Shadi would
have a better answer. But we have
		
01:27:06 --> 01:27:14
			an S, which, essentially from what
I remember, has been produced by
		
01:27:14 --> 01:27:20
			the soul that comes from that
other world into contact with our
		
01:27:20 --> 01:27:24
			body in this world. The next is
produced, it's in when I recall
		
01:27:24 --> 01:27:28
			Subhan Allah Subhan Allah Neff. So
amount of Su, the neffs
		
01:27:30 --> 01:27:35
			encourages or inclines towards
these types of desires. Or you can
		
01:27:35 --> 01:27:40
			say how, which is, I don't know
how to translate how wimps they
		
01:27:40 --> 01:27:41
			usually wins.
		
01:27:42 --> 01:27:48
			So my understanding and I want she
used to correct me if I'm wrong,
		
01:27:48 --> 01:27:54
			is that the halwa or whims is part
of the neffs. The neffs inclines
		
01:27:54 --> 01:27:56
			towards that or encourages that.
		
01:27:57 --> 01:28:00
			And a trick that one of my
teachers taught me
		
01:28:02 --> 01:28:06
			with how to deal with the neffs
when it has that however, is that
		
01:28:07 --> 01:28:11
			it usually desire something. And
it could be it could be something
		
01:28:11 --> 01:28:17
			haram, but you could find a
substitute for it. That if you
		
01:28:17 --> 01:28:20
			follow that substitute, which is
halal, it it says
		
01:28:22 --> 01:28:26
			it feels like it's reached,
satisfied, it's satisfied. So for
		
01:28:26 --> 01:28:31
			example, this shade, he loves fast
cars. And he says when his neffs
		
01:28:31 --> 01:28:36
			like inclines towards something
that he knows would be disliked or
		
01:28:36 --> 01:28:41
			haram. He'll go rent like a super
car and drive it and you say I'm
		
01:28:41 --> 01:28:42
			good for a day
		
01:28:46 --> 01:28:51
			I've always I've never found like
the one answer fight like I've
		
01:28:51 --> 01:28:56
			coded first on a cold was southern
knifes will help.
		
01:28:58 --> 01:29:04
			But and I would even venture to
say that it's irrelevant.
		
01:29:05 --> 01:29:07
			The nature of it, but what's
relevant is
		
01:29:09 --> 01:29:12
			what does the neffs call to and
what does the HELOC call to? So
		
01:29:12 --> 01:29:18
			the knifes and then that then I
like to this saying that the neffs
		
01:29:18 --> 01:29:18
			calls
		
01:29:20 --> 01:29:25
			to the same thing for all people.
So all people have this these base
		
01:29:25 --> 01:29:29
			How shall wet food food anger lust
		
01:29:30 --> 01:29:35
			to Ali Reesa from the time of
		
01:29:36 --> 01:29:42
			Kaabil until the last human being
is the same thing. But said hello
		
01:29:43 --> 01:29:46
			is always different. It never
repeats itself specific to
		
01:29:46 --> 01:29:50
			different people specific to
different people and a GL two
		
01:29:50 --> 01:29:55
			ends. So for example the Hello,
let's say what was the how? And
		
01:29:55 --> 01:29:59
			the how what can be 100 Let's say
the house of of people, let's say
		
01:29:59 --> 01:30:00
			in the 70s
		
01:30:00 --> 01:30:04
			If I was to have this flat hair,
right, and these bell bottoms this
		
01:30:04 --> 01:30:07
			in the Hello, right? But that was
a * of that does not repeat
		
01:30:07 --> 01:30:10
			today. Nobody wants that ever,
never before nor after that people
		
01:30:10 --> 01:30:15
			want to dress in tie dyed shirts
have the flat hair. And they found
		
01:30:15 --> 01:30:19
			that to be attractive in those
days. Like you were the that was
		
01:30:19 --> 01:30:22
			attractive. Like we look back at
that and say, like, we don't
		
01:30:22 --> 01:30:26
			relate to that at all. Right? And
today, but today, you have the
		
01:30:26 --> 01:30:27
			half hair
		
01:30:28 --> 01:30:32
			chopped off on the side. Yeah,
blue half blue piercings
		
01:30:32 --> 01:30:35
			everywhere. Now the helwa is some
of these, however, are entering
		
01:30:35 --> 01:30:36
			the quarter here. And
		
01:30:37 --> 01:30:41
			so and then of course the *
would that is martyrdom, of
		
01:30:41 --> 01:30:46
			course, for maybe in the past was
certain drugs. But today would be
		
01:30:46 --> 01:30:50
			something like changing your
gender. For example. It's how well
		
01:30:50 --> 01:30:55
			you've never had this before. Not
probably very rarely in human
		
01:30:55 --> 01:30:59
			history. Can you find it? Similar
desire that people think this is
		
01:30:59 --> 01:31:03
			cool. This is what you think is
cool. Right? Is to alter yourself
		
01:31:03 --> 01:31:09
			like this. So that hella as the
wind, it's probably we can say
		
01:31:09 --> 01:31:12
			there's never been a wind pattern
identical to another wind pattern.
		
01:31:13 --> 01:31:18
			Like when if you could color wind,
that the never to two winds that
		
01:31:18 --> 01:31:19
			are the same.
		
01:31:20 --> 01:31:22
			There must always be different,
just like the zebra stripes,
		
01:31:22 --> 01:31:27
			right? And the snowflakes and
irises. So at helwa always calls
		
01:31:27 --> 01:31:29
			to something like
		
01:31:30 --> 01:31:33
			monka something odd something is
so different, right?
		
01:31:34 --> 01:31:38
			That's if the * was haram
because Hello can be hunted. There
		
01:31:38 --> 01:31:42
			was a time in the OMA of Islam.
One of the huller the word that
		
01:31:42 --> 01:31:47
			was Halal was the fez cap, the
whole Ummah were the fedexcup. And
		
01:31:47 --> 01:31:49
			now it's like only a few people,
we don't wear that anymore,
		
01:31:49 --> 01:31:53
			essentially, we don't wear it
anymore. But that tall fez cap
		
01:31:53 --> 01:31:58
			with the taboos. Right was
something that they liked, and the
		
01:31:58 --> 01:32:03
			automat wore it to flow so hello.
But so that's how I think,
		
01:32:03 --> 01:32:08
			however, is relevant to us is that
the cure for and Hawa is a
		
01:32:08 --> 01:32:14
			domestic *, right? All of a
sudden, right? Well Allah, Allah
		
01:32:14 --> 01:32:15
			makes a distinction
		
01:32:21 --> 01:32:22
			usually,
		
01:32:23 --> 01:32:25
			like Edna Malhotra Minister mad
cause
		
01:32:27 --> 01:32:32
			some tire trends, so this is a
trend here.
		
01:32:33 --> 01:32:36
			Allah subhanaw taala things when
you commit ship as in you lose
		
01:32:37 --> 01:32:42
			your moral apparatus, you lose
unified reality. And now you're
		
01:32:42 --> 01:32:48
			vulnerable to any bird wishes to
take you any ideology, any
		
01:32:48 --> 01:32:52
			anything. Exactly. But he begins
by saying Hunter, I mean, I just I
		
01:32:52 --> 01:32:56
			met so you're falling into those
monka. All of the you know, the
		
01:32:56 --> 01:33:00
			general sins. Yeah. But once you
fall into that, now there's a
		
01:33:00 --> 01:33:05
			vehicle that's coming to take you
into right and so then the rest of
		
01:33:05 --> 01:33:09
			the verse is our test, we be here
ready for you? mccannon. Sahil
		
01:33:09 --> 01:33:13
			something worse. So now board the
wind will take you wherever it
		
01:33:13 --> 01:33:18
			takes a wind of the time. So
either it's a vehicle a movement,
		
01:33:18 --> 01:33:23
			right, or it's going to be
something where the Hawa is going
		
01:33:23 --> 01:33:27
			to take you right into a specific
type of, you know, sin or
		
01:33:27 --> 01:33:31
			addiction or whatever it may be.
That's a great point. So the idea
		
01:33:31 --> 01:33:32
			is that how
		
01:33:34 --> 01:33:37
			I like the distinction that you
bring them up, like the
		
01:33:37 --> 01:33:42
			distinction that you made, but I
think that what needs to be
		
01:33:42 --> 01:33:50
			understood is that what is central
to all of this is that we're
		
01:33:50 --> 01:33:56
			mobilizing our to heat with
Montek. And that is the problem of
		
01:33:56 --> 01:34:00
			today is we have a bunch of people
who are learning clida, but they
		
01:34:00 --> 01:34:06
			have no idea how to operationalize
this knowledge. Yeah. And I
		
01:34:06 --> 01:34:09
			remember we were sitting with
Jeff, you had brown, you know, and
		
01:34:09 --> 01:34:13
			he, and when he was teaching us
some of this stuff. He told us,
		
01:34:13 --> 01:34:16
			you know, someone could go
overseas for 10 years, and they
		
01:34:16 --> 01:34:20
			will never learn how to
operational success. So I felt
		
01:34:20 --> 01:34:26
			like he saved us. Yeah. years of
study. Yeah. In the just the way
		
01:34:26 --> 01:34:29
			that he taught him the way he
approached by operationalizing me
		
01:34:29 --> 01:34:30
			live it put it in action.
		
01:34:33 --> 01:34:39
			To see it in things I see. And
yeah, so let's ask a question
		
01:34:39 --> 01:34:44
			then. I think you're right about
this 100% Anyone who goes off the
		
01:34:44 --> 01:34:47
			path of the dean and maybe
everyone has someone like that in
		
01:34:47 --> 01:34:50
			their extended family, but we hope
not like really in their family.
		
01:34:51 --> 01:34:54
			But have you ever seen them go
into something develop something
		
01:34:54 --> 01:34:55
			unique?
		
01:34:56 --> 01:34:59
			Or they go into these they leave
the path of Islam, they just join
		
01:34:59 --> 01:34:59
			it
		
01:35:00 --> 01:35:03
			In a group that's like far more
predictable, and is I want to be
		
01:35:03 --> 01:35:05
			bold and different. But how are
you bold and different? You just
		
01:35:05 --> 01:35:09
			joined the rest of the group, the
monoculture of the of the world,
		
01:35:09 --> 01:35:12
			right? So that's exactly what this
is talking about.
		
01:35:14 --> 01:35:18
			Yeah, you're gonna go somewhere.
And every single person who said,
		
01:35:18 --> 01:35:21
			Oh, this is, you know, tradition
and structure and blah, blah,
		
01:35:21 --> 01:35:24
			blah. And I don't I'm not
conforming to this. He left this
		
01:35:24 --> 01:35:28
			to conform to something else to
conform to some other thing that's
		
01:35:28 --> 01:35:30
			just based on a what?
		
01:35:31 --> 01:35:34
			Yeah, that's a great point that
great. I maybe might jump off for
		
01:35:34 --> 01:35:36
			next week. Have you pretend you
didn't hear it?
		
01:35:38 --> 01:35:39
			Okay, next question.
		
01:35:43 --> 01:35:44
			What is the meaning?
		
01:35:47 --> 01:35:49
			Of there is no contagion.
		
01:35:52 --> 01:35:52
			Right?
		
01:35:54 --> 01:35:55
			This hadith?
		
01:35:56 --> 01:35:57
			What is it? What is the meaning of
that hadith?
		
01:35:59 --> 01:36:00
			Do have you come upon this?
		
01:36:02 --> 01:36:04
			No, what? No, I don't know. I
don't
		
01:36:09 --> 01:36:10
			essentially,
		
01:36:12 --> 01:36:17
			that Allah subhanaw taala data,
some people. So he's not he didn't
		
01:36:17 --> 01:36:22
			just create the initial cause.
Right? And then each thing has its
		
01:36:22 --> 01:36:29
			own cause. So each thing doesn't
have independent power to cause
		
01:36:29 --> 01:36:33
			its own effect is that Allah
subhanaw taala. At every
		
01:36:33 --> 01:36:37
			injunction at every movement, we
are always witnessing be
		
01:36:37 --> 01:36:44
			available. Right? So even if there
is a spell to becoming sick at the
		
01:36:44 --> 01:36:49
			end of the day, it's the it's only
the the Wrath of Allah if Allah
		
01:36:49 --> 01:36:54
			Allah that will cause that thing,
right? So that's the basic Sakina
		
01:36:54 --> 01:36:57
			protection exam, not saying that
it doesn't exist in the world,
		
01:36:57 --> 01:37:00
			because that would contradict even
the Hadith itself, because the
		
01:37:00 --> 01:37:04
			Prophet is referring to its
existence. Right? So it must be
		
01:37:04 --> 01:37:09
			this is almost like not much kill
in SIFAT Allah, but more skill
		
01:37:09 --> 01:37:14
			relearn regarding the walker,
right? Because when the when he's
		
01:37:14 --> 01:37:17
			saying, there's no contagion,
well, clearly our IC contains it,
		
01:37:17 --> 01:37:20
			but also the prophet is referring
to it. So know what he's saying.
		
01:37:22 --> 01:37:26
			Know what the only law two cards
for code could rattle. That's like
		
01:37:26 --> 01:37:30
			the weight of it. So what did you
have to share for them? No, no, I
		
01:37:30 --> 01:37:35
			think that's right. I think this
is what we are taught as Muslims
		
01:37:35 --> 01:37:39
			that Allah's power is limitless.
So
		
01:37:40 --> 01:37:45
			Allah azza wa jal said, He is the
one through whom his power things
		
01:37:45 --> 01:37:48
			happen, right? And so we don't,
you know, it's like, COVID we're
		
01:37:48 --> 01:37:54
			not afraid of a COVID because we
believe COVID in and of itself has
		
01:37:54 --> 01:37:59
			the power to make us sick or kill
us. Right. But we take the means
		
01:37:59 --> 01:38:03
			to protect ourselves, but that
everything is in the power of
		
01:38:03 --> 01:38:08
			Allah azza wa jal. Yeah, it was
funny that during COVID I think
		
01:38:08 --> 01:38:13
			people felt from other people that
they're giving COVID too much
		
01:38:13 --> 01:38:18
			power. Right. And that's why they
get antsy became anti mask. Some
		
01:38:18 --> 01:38:21
			people are anti mask. That's
right. That's right. That's maybe
		
01:38:21 --> 01:38:25
			the real reason, right? Because a
guy he's like, take off these
		
01:38:25 --> 01:38:29
			masks, you guys are obsessed. It's
as if he felt that there's tar
		
01:38:29 --> 01:38:35
			look with the mask as but then
then again, he came with a car. He
		
01:38:35 --> 01:38:38
			came with the seatbelt. Right. But
there's no tie look to those
		
01:38:38 --> 01:38:41
			things. This is like some norm
custom. So I think that's when the
		
01:38:41 --> 01:38:45
			anti the Muslims, anti mask types.
I think that what they were
		
01:38:45 --> 01:38:49
			sensing that they didn't verbalize
it well enough, was that they're
		
01:38:49 --> 01:38:54
			upset that people have this fear
as if this thing is on its own.
		
01:38:55 --> 01:38:59
			And that these masks and and cures
and that the government mandates
		
01:38:59 --> 01:39:03
			are actual saviors. Right. And
then you take away their their
		
01:39:03 --> 01:39:09
			means of actual spiritual, yeah,
overcoming this. Yeah. And you're
		
01:39:09 --> 01:39:12
			close now. So it's, it's even
harder to cope. And it's a very,
		
01:39:13 --> 01:39:18
			it's a very fine line between true
the true athlete of La La La
		
01:39:18 --> 01:39:24
			Quwata illa Billah, who will call
them and we still take a step back
		
01:39:24 --> 01:39:28
			it's a very, very fine line
between that and it takes probably
		
01:39:28 --> 01:39:34
			a lot of discipline and with
thicker and and strength to
		
01:39:34 --> 01:39:36
			realize I'm doing this but I don't
believe in
		
01:39:37 --> 01:39:44
			every material thing that exists
is a an action of all right. And
		
01:39:44 --> 01:39:47
			so when you witness these
patterns, like contagions,
		
01:39:47 --> 01:39:51
			essentially, you're witnessing the
acts of Allah. And so when you
		
01:39:51 --> 01:39:55
			follow the ASVAB, you're
essentially having ends up with
		
01:39:55 --> 01:39:59
			Allah subhanaw taala. Right. And
so that's where a lot of
		
01:40:00 --> 01:40:04
			Do a lot of these people fall into
mistake? Yes, you're right. And
		
01:40:04 --> 01:40:09
			that is, in fact, when we look at
sort of huge set of, you know,
		
01:40:09 --> 01:40:14
			where Yakou bodies, right where he
says, What bloomin EdWeb and moto
		
01:40:14 --> 01:40:19
			photocall? Yeah. And then he says,
and I know that I'm not changing
		
01:40:19 --> 01:40:23
			anything. I'm just having entered
with Allah. Allah.
		
01:40:24 --> 01:40:29
			That's beautiful. Yeah. So, you
know, but you're right. The team
		
01:40:29 --> 01:40:29
			has
		
01:40:32 --> 01:40:35
			been difficult people take
stances. Yeah, they believe it's
		
01:40:35 --> 01:40:39
			beautiful that if you look at
science, the subject of science is
		
01:40:39 --> 01:40:44
			really a reflection of Allah's
creation, right, the fact that we
		
01:40:44 --> 01:40:47
			could send a ship to the moon, and
we'll know when it's gonna land
		
01:40:47 --> 01:40:51
			there by the minute, right, or you
could send the satellite in space.
		
01:40:51 --> 01:40:54
			And you know, when it's going to
arrive at his destination, within
		
01:40:54 --> 01:40:59
			one minute, right? By by the half
minute, they're going to know when
		
01:40:59 --> 01:41:03
			it's going to arrive. So that
means that shows us the amazing
		
01:41:04 --> 01:41:09
			the precision of the Hulk, the
precision of the creation, then,
		
01:41:09 --> 01:41:15
			so that's not, but our belief that
they have no power in themselves
		
01:41:15 --> 01:41:21
			frees us from the limits of this
thing. Right. So the scientists
		
01:41:21 --> 01:41:23
			tend to be the scientists and
doctors tend to be very limited,
		
01:41:24 --> 01:41:27
			right in in how they they do
things and how they look at things
		
01:41:27 --> 01:41:30
			as much as knowledge I have and
the ability but they also have
		
01:41:30 --> 01:41:33
			limits. So are off data says yes,
go with what's positive of the
		
01:41:33 --> 01:41:38
			world of science and speb and
technology. But break these
		
01:41:38 --> 01:41:42
			limits. Yeah, breakthrough why you
see, you know, all those
		
01:41:42 --> 01:41:45
			scientists, you know, Golden Era
		
01:41:46 --> 01:41:48
			coming up with all these new
discoveries.
		
01:41:49 --> 01:41:52
			I was gonna say something about
the the mask and people having too
		
01:41:52 --> 01:41:55
			much confidence in that I read
correct me if I'm wrong, that
		
01:41:55 --> 01:42:00
			should have Lucado Gilani, he
would teach his students before
		
01:42:00 --> 01:42:04
			you take medicine, make dua to
Allah, and then take the Metaponto
		
01:42:04 --> 01:42:07
			here, just so that you don't
forget that the medicine isn't
		
01:42:07 --> 01:42:13
			one. But Rukia and membership,
Zoom within. It was like he was
		
01:42:14 --> 01:42:17
			anytime someone asked him for
medicine. He would say, let me
		
01:42:17 --> 01:42:20
			give you a booklet first. And then
the person said, Oh, no, just give
		
01:42:20 --> 01:42:21
			me the Tylenol, right.
		
01:42:22 --> 01:42:25
			And you'd be like, this is the
problem, right? Like, why don't
		
01:42:25 --> 01:42:29
			you actually believe in Rokia
Rokia in our cultures. Many people
		
01:42:29 --> 01:42:35
			think Rokia is like you're close
to Saturn. Shaohua. Right.
		
01:42:38 --> 01:42:41
			It's like, oh, you're one step
there. You're one step away from
		
01:42:41 --> 01:42:45
			that. But rather Allah broke.
There was differences. Okay. It's
		
01:42:45 --> 01:42:48
			lamps. That's it. The touching.
That's the only difference, right?
		
01:42:48 --> 01:42:53
			So and I have people come and say,
I need to, I need to call you I
		
01:42:53 --> 01:42:58
			need to do look. Do you know
anyone who can do it? Okay. Like,
		
01:42:58 --> 01:43:01
			do you think this is like a wizard
that we're gonna get to like a
		
01:43:01 --> 01:43:05
			wizard? Anybody can do it. Okay,
Rokia is John, you make your own
		
01:43:05 --> 01:43:09
			DUA and and Rokia works to the
degree. So they say, Oh, give me
		
01:43:09 --> 01:43:13
			those. Okay, that works. So, you
give them that, okay, what works
		
01:43:13 --> 01:43:16
			but yet that tell them look, it's
going to work because you have not
		
01:43:16 --> 01:43:20
			yet been that it works. I can give
the same person can use the same
		
01:43:20 --> 01:43:24
			job, but he's doubtful. So then
it's just not going to work. It's
		
01:43:24 --> 01:43:28
			actually the Tafseer of those
people who said that the Prophet
		
01:43:28 --> 01:43:32
			sallallahu alayhi wa sallam asked,
Why don't you? You pollinate like
		
01:43:32 --> 01:43:36
			this. And then they came they
pollinated like that, and they
		
01:43:36 --> 01:43:40
			came back. And they semester Allah
didn't work, right. And he said,
		
01:43:41 --> 01:43:45
			Adam will be dunya. But the one
tafsir says, because one of those
		
01:43:45 --> 01:43:49
			people was from the one FFP. And
he didn't believe that it's going
		
01:43:49 --> 01:43:52
			to work. So He soiled the men will
feed them some mountain at home,
		
01:43:53 --> 01:43:55
			He soiled their Imen he's not
going to work. It's not going to
		
01:43:55 --> 01:43:58
			work. It's not going to work until
it didn't work. Because you when
		
01:43:58 --> 01:44:00
			you act upon this, I bet that you
have to believe it's going to work
		
01:44:01 --> 01:44:03
			or action of the prophets. I said
we have to believe it's going to
		
01:44:03 --> 01:44:06
			work so because of their doubt.
That's why it didn't work. They
		
01:44:06 --> 01:44:12
			had Chuck so with rokeya It's not
why is it that Willie Allah he
		
01:44:12 --> 01:44:15
			says whatever comes to his heart,
he's not following a book. It's
		
01:44:15 --> 01:44:20
			about the team. Right in the dot.
And not Yes, it is about some of
		
01:44:20 --> 01:44:23
			the prayers because Allah says
when when on a zero minute Quran
		
01:44:23 --> 01:44:25
			Maha Shiva. So it is part of that.
		
01:44:27 --> 01:44:33
			But it's mostly it's the opinion
in the DUA and Rokia to me we
		
01:44:33 --> 01:44:36
			should all be promoting Roca,
because it creates a connection to
		
01:44:36 --> 01:44:40
			the unseen and breaks this
connection to this BEP. Right.
		
01:44:40 --> 01:44:43
			Tenzin is always to its model.
		
01:44:44 --> 01:44:46
			Oh, that's beautiful Allah
		
01:44:52 --> 01:44:54
			and let me tell you something that
		
01:44:55 --> 01:45:00
			it's not just us and ASVAB when
people go astray these days there
		
01:45:00 --> 01:45:06
			going astray on things also that
completely negate ASVAB like all
		
01:45:06 --> 01:45:10
			of these worlds of crystals, and
astrology is reading very popular
		
01:45:10 --> 01:45:14
			amongst people, and that negates
all sun, all science all material
		
01:45:14 --> 01:45:18
			cause and effect. But people are
willing to go there. Because that
		
01:45:18 --> 01:45:23
			world, it's just, it's lazy. It
allows you to be lazy, right? It's
		
01:45:23 --> 01:45:26
			just like throw a dart put a rock,
there's no actual work to go into
		
01:45:26 --> 01:45:27
			it. Right?
		
01:45:29 --> 01:45:33
			And that's the difference between
the Schmidtke spirituality until
		
01:45:33 --> 01:45:37
			he till he requires work you want
and Newzoo from Allah on your
		
01:45:37 --> 01:45:41
			heart type stop looking at
*. No shit, whoever tell
		
01:45:41 --> 01:45:44
			you to stop, stop, you're hella
stop, you shall watch. And that's
		
01:45:44 --> 01:45:49
			a big difference. So it's a manga.
Gentlemen, let us stop here
		
01:45:49 --> 01:45:54
			inshallah. Thank you all for
participating and listening. And I
		
01:45:54 --> 01:45:56
			got we had a lot of your
questions, but tomorrow we'll do
		
01:45:56 --> 01:46:01
			the general questions. But this
was a really great, we're lucky to
		
01:46:01 --> 01:46:05
			have these unfortunate hamdulillah
to have these noble guests and
		
01:46:05 --> 01:46:08
			hopefully not for the last last
time and we really have to thank
		
01:46:08 --> 01:46:10
			shiksa for on demand stuff. One,
he's the one who brought him here.
		
01:46:10 --> 01:46:15
			He brought all these guests and
shorter become more. And also, if
		
01:46:15 --> 01:46:19
			you're ever off to, we have to
create the double setup here. If
		
01:46:19 --> 01:46:22
			you ever often come and hang out
with jolla on the live stream and
		
01:46:22 --> 01:46:24
			I think a lot of people have
questions and they stay asked
		
01:46:24 --> 01:46:29
			where is Imams of one's social
media account? So I don't know if
		
01:46:29 --> 01:46:34
			you are you are as mentioned GP or
as yourself know as myself I don't
		
01:46:34 --> 01:46:35
			post Okay
		
01:46:37 --> 01:46:41
			thanks. If you want to follow me
feel free but I'm just telling you
		
01:46:41 --> 01:46:47
			now I don't okay. But you're a lot
of even you both have instant
		
01:46:47 --> 01:46:50
			face. Yeah. As a call the Arabs
call.
		
01:46:52 --> 01:46:54
			All right, just come along here
and everyone Subhanak Allah who
		
01:46:54 --> 01:46:58
			maybe haven't taken a shadow Allah
ilaha illa Anta iStockphoto
		
01:46:58 --> 01:47:02
			quantity we take with us in Santa
Fe Of course. Illa Allah Dena
		
01:47:02 --> 01:47:07
			Manoir middle Saudi had water was
so bad Huck. What was sober sober
		
01:47:07 --> 01:47:10
			was set up on a common law he was
about to catch up.
		
01:47:40 --> 01:47:40
			Job
		
01:47:49 --> 01:47:49
			know
		
01:47:52 --> 01:47:52
			who
		
01:47:56 --> 01:47:57
			God