Shadee Elmasry – NBF 124 Surah adDhuha… Bee Sting Therapy

Shadee Elmasry
AI: Summary ©
The speakers discuss various topics related to Islam, including potential risks of chaos, sadness of mental health and the natural tendencies of humans, and the sadness of mental health and the natural tendencies of humans. They also touch on the sadness of mental health and the natural tendencies of humans, and the importance of learning, passing song, understanding the language, and physical presence in community centers. They mention various sources and examples of research on the topic, and briefly touch on the importance of science and technology in their culture and the need for people to believe in R centers. They briefly mention a potential double culture between people and technology, and briefly mention a potential double culture between people and technology.
AI: Transcript ©
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All right, we are on Smilla Rama. Oh no, we're not on. Are we on?

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Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah who are early he was on be here women wala

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Hamza Hussein came in first Allah Akbar submarine surprise Dino with

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dude

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welcome everybody to the nothing but facts. So if you decide in

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other effects live stream and when I first was was when we first came

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back from from COVID So the messenger was open like limited

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and there was hardly any activity. I became almost like panicky

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nervous about how slow things were going at the masjid. So what I

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began doing is this coming in every day, right? I kept coming in

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every single day. And I would come in from maybe like the hood, toss

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the hood or tomato, or like Ahsoka Isha. And then there was one youth

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at the time that he had converted into Islam. He was a young guy.

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And he also had nothing to do. So he would come in, and I would just

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teach him like every single day. And then he kept saying facts,

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right? And I'm like, so one day, every time I say somebody say

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facts, so one day, like I was sort of teasing him.

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And I said facts, right? So you say no, no, no, you can't say like

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that. You gotta say it.

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Like, that's really that's terrible. You can't talk like

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that. You can't say facts. You gotta say facts. So I was like,

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what, what's wrong with if I say facts, right? He said, No, no,

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it's like, you're totally messing it up. And you're like, it's not

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cool. So it's like to be cool. I gotta be basically ignorant.

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And butcher the words. But anyway, he kept saying that until just

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just literally to tease him. I named the thing Nether effects

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literally, just to tease him right. And then it actually ended

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up it took off right but that's how we got the name I was

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literally just just teasing the guy. And here we are. It's now an

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official thing.

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Today we're gonna kick off with a very interesting article that

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really reminds should remind us how are we doing on audio we got

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good

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that ALLAH SubhanA wa Tada says

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that what comes out of the stomach of the bee

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Allah to Allah does not say he does not mention that. The honey

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only right Yes, honey is a cure. There's no doubt about that. But

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it does not mention honey only as a cure.

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Yeah, hello Julian boltonia.

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Alright, shut up. Telephone Eduardo.

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Something a fluid that can be drank about to be alright. A fluid

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that can be drank by the BF clergyman baloney that problem of

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telephone and Wi Fi shifa. Only nurse it has a cure for people. So

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the verse just says from its stomachs, okay, I want to get you

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further someone's asking me already what suit what? What Sudha

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Well, we know what suit it's going to be. We're talking about the

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bees. So

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I'm

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gonna stay gonna put pull up this article

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now a doctor sent me this article. So it's got to be somewhat

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factual, right. So now here's an article boom we got it.

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I don't know about this. This this this The Bright Side news is that

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the brighter side news you ever heard of it? Is it is it the real

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thing though? Anyway, a doctor send it to me so but we're, the

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research is all there.

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What Allah says yeah, clergymen. boltonia Sohrabuddin telephone and

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one.

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Telephone Edwin V. She felt on Enos

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in the Philadelphia area, the communicator

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telephone, telephone and Wi Fi he she felt loneliness. Now the

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cancer community listen up folks put this on the map.

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Not because this is like a

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any of you have cancer it makes sure your doctor is part of this

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organization because if he's not you just fire him right away.

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You've heard of it. There I ducked into bed told me about it. Dr.

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Nevada who has turned into like a Paralympian athlete,

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who bikes 50 miles a day, but he's a cancer doctor isn't which is

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he's an oncologist and he told me he's very proud of this website

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that was made essentially not a website. It's it's a knowledge

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sharing organization. Right knowledge sharing.

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No, no, that's something else. No, this there's a cancer

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organization. He's accusing oncologists. Right. So one time we

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were chit chatting and he said there's a website he's very happy

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because Syrians started this website. And he's Syrian,

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essentially Lebanese, but very much similar to Syrians and

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culture. But he said that they share knowledge on this website.

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And, but this is a cancer community is buzzing over a new

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study that says venom from bees can kill cancer cells. Alright, so

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you got cancer, go piss off some bees, get yourself stung. But no,

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they actually use this as they do it in a

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in a controlled manner. Scientists at the Harry Perkins Institute of

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Medical Research in Western Australia tested Venom

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for more than 300 honeybees and bumblebees against two types of

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aggressive hard to treat breast cancer. All right, listen up,

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triple negative, and human epidermal growth factor receptor

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to whatever, right No, no, this is only some technical terminology

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that we're not familiar with. They found that a compounds and Venom

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called melatonin could destroy breast cancer cells within an hour

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Whoa, without causing harm to other cells. So there you go with

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your

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cancer to failure is asking.

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It's he said it's called the MedNet

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and that's the website where cancer physicians share knowledge

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about their cases essentially. So same stick this in your cases, but

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they've probably of course all discussed this. But the

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what he's saying here is that it kills only

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the other the cancerous cells. Alright, so the common treatments

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today are what their first you go for chemo. And if that doesn't

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work, they zap you with radiation. Right. Now, I was wondered how the

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radiation works because how does it only affect like, how does how

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do you zap someone and then the skin doesn't get affected, but it

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only gets to the cell. So I finally asked a another oncologist

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out in Chicago. You know Dr. Sinha. Their dad is an oncologist

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that huge master data setup. Mufti Azeem with Dean's that, so I said,

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How does radiation work when they zapped somebody? Right? Like why

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doesn't it wouldn't it burn through everything else to so he

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left he's like, no, no, we don't just use one rate. It's like

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million is you're literally in a microwave. You're It's millions of

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rays. Okay, that would not have been one of them by itself would

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not have an effect on anything and then it finally

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gets to the cancerous

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or wherever they're focusing it on. And it fries it away. But this

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though,

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here,

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there's the active component of honey bee venom. Melatonin is a

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positively charged

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amphipathic 26 amino acid peptide. How'd you do in chemistry?

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Terrible, terrible. Meto researchers found it was able to

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target cancer cells by shutting down the activity of molecules

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over expressed in these cancers. Now, what is this? You probably

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are just tuning in and wondering what what is he talking about?

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Well, the reason we're talking about this is mainly that that

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connects with the verse of Allah subhanaw taala and so it's not the

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Sunnah of bees, which mentions the Aqua rhodium in Bhutan He that

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comes out of its stomach. So Robin telephone Eduardo a fluid or a

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drink, shut up. That something you can consume. That's colors

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different, right fi he she found in this that but it has a cure for

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people in here. I mean, this is a serious cure. They also found that

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when used in conjunction with chemotherapy drugs, the melatonin

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helped formed

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pores in the cancer cell membrane, which could potentially allow

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therapies to better penetrate the cells. Okay, good. So you're so

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you're make sure that you don't knock out the chemo industry with

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this order.

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Go. So that you say that you know, when the venom is mixed, used in

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conjunction with or not mixed but used alongside chemo chemotherapy

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drugs, then the melatonin helps form pores in the cancer cell

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membrane, which allows therapies to better penetrate the cell.

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Wonderful. Now while the tests for this study were only done in a lab

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setting, the researchers believed the compound can be synthetically

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reproduced as a treatment for breast cancer so that's what they

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always do they find this amazing thing in nature then they just

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reproduce it in a more efficient manner.

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It's much more efficient manner by reproducing it in the lab and they

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can just isolate what is whatever is the active product that's

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usually how they will go to the active ingredient. Okay, yeah,

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crude human boltonia Sharabi telephone at one let's see I want

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to see how he translate Shut up drink. Alright have different hues

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more telephone and Wi Fi he she felt woundedness this is again one

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of the logic behind this was you would ask yourself how in the

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world would they would a profit

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from or person from way back in that time? know to be general

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about it? Because we know honey, even in that time, they knew honey

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was a therapy, but to be general about it, because it says from its

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stomachs so it's not just honey, because

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you know honey is not you don't necessarily find honey always in

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the stomach of the bee finds it in the hive. But from the stomach is

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the venom. So the bee venom which we're all afraid of? Okay,

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apparently now, it's really a big deal. So Dr. Marlena Toro, a

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breast cancer researcher at Moffitt Cancer Center says while

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the discovery is impressive, more research would need to be done

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before it can be made become a viable therapy. Of course, you got

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to study these things a million 1000 times before you actually

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make it. And then the FDA has like really stringent rules because

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they don't. By the way, when I went to the Dominican Republic, oh

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my gosh, I have such an appreciation for rules now. Just

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because when you see chaos, and I don't know what I wasn't, maybe I

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just wasn't aware of it. When I went to the other, you know, the

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Arab countries, maybe I just got used to it. But when you see

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chaos, and just everything is sloppy. And anything goes so to

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open a restaurant, you need to license a license. What if someone

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gets sick? Well, I went to a restaurant there I went to

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I went to Google, I typed in Hello restaurant. I go to the restaurant

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and it's a guy's house. Right? There's zero regulations, zero

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Nothing, I'm just eating like, it's like an invitation. And I

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leave him some money on the table.

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Like there's no regulations for anything.

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Probably medicine. There's just no regulations and people are

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probably getting messed up all the time as as much as

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as much as the

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you feels like you're more free.

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But you're also more free to get screwed.

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That's really the truth.

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You cannot sue anybody right? Now you whatever happens happens

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you're on your own. There's no lawsuit, you're on your own. Gotta

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just saying has the time for mbf Jays. Now we are at we're at 130

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time. But sometimes things happen. And this time the the charge has

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stopped working. I don't know why.

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These days, you literally need a whole kit of chargers. What did

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they call toggles that connect from one charger to the next. All

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right, then the good news is this study has shown that melatonin can

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disrupt signaling pathways in breast cancer cells that are

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responsible for growth and the spread of disease. However, there

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have been many studies

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where compounds have proved successful at killing cancer cells

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in the lab or animal models, but it has taken many years for those

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discoveries.

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Make it to patients, if at all. So the the lag time from discovery or

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theory really, to patient is a long time.

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There's also another reason they don't like to disrupt industries

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here. Right? It's it's I think there's some good to it. It's like

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safety, but it's also they don't want to disrupt the industry. And

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here you have like all these other treatments going and there's an

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economy behind these treatments, we wouldn't have

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treatments available to us if it wasn't an economy, a viable

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economy, meaning that people could wake up from nine to five all they

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think about is treating you and you get access to it. That can't

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happen if he's not getting paid for it. So you can't just append

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and disrupt an industry like that. They have to ease it in and you

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have to like what they said in the article.

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You have to work with that current industry. It's got to fit in.

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Right so they're saying that oh, it works great. inconjunct

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Question with chemo therapy drugs. I don't know if that's like the

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case or if that's like

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you know, just like something they're putting in there to make

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sure that they're making everyone happy because there's a lot of

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economics involved in in medicine.

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And it's not all like demonic like sent.

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What does that company called that?

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That that's involved in all the food and soil and everything

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Monsanto. It's not like all demonic, like the way they were

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that Monsanto was

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presented to us. But it's necessary, you can just disrupt a

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critical industry, like the health industry like this. Tomorrow added

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that approximately half of all current drugs are derived from

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natural products, which demonstrates the potential of

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using bee venom for drug discovery. Nature is a great

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supplier of active elements and chemical synthesis. Okay. The

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chemical synthesis has made it possible to provide many drugs of

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natural origin in the dosage required for therapeutic use. And

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that's the biggest thing that a lot of people

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they don't think about when they think about natural medicine. I

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want to go natural, yeah, but you don't know the dosage. Right? And

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you don't know what the reactions, so it's about the dosage. That's,

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that's the key.

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And the original supply is that is like, oftentimes very limited and

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very difficult. Right? There's a Netflix documentary on beats bee

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sting therapy, and I got to get the, the got the bees, and they

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cup it around the area, they put the bee in a cup. Right, and the

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key, the bee immediately feels upset. Okay. And then they sting

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the person there. And they say that they get good results. Now,

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it's not like considered actual medicine. But it's a therapy that

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people say works for them, if it works for them, and good for them.

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I don't think there's a law against stinging yourself. Right?

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So, but the key is the issue is the if you're going to really use

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this you got to study what dosage is required? What are the active

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ingredients? What about other ingredients that mix with, you

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know, there could they could mix with,

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you know, things that in the body or other medicines that you're

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taking that are not good. So when Allah says fishy, there is a cure,

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and it does not mean is 100% of cure 100% of the time, that's

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something very important that many naive people think it's 100

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insecure, 100% of the time, like black seed.

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black seed have a bunch of soda is a big deal. But because the

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Prophet SAW Selim said it's a medicine, but it didn't say at any

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rate, it's like a certain rate that you have to take or else you

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actually can harm yourself like water, you could you could over

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drink, probably I'm sure there is a concept of over drinking water

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as well as neutral as water is right? You can probably over drink

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yourself to the point of ill health

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or Alright, nature is a great supplier and active elements she

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says and and then there are 220 1000 species of bees. So here

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we go. There's a ton of type of bees. So which bees is mentioned

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here. And this is where it's like, Allah subhanaw taala always wants

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human beings to be scholars, like he wants to study. There's a lot

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of factors, okay, so the B we all know that now. And honey is a

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general cure for for living. We all have it in our homes. But

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Allah Tada wants scholarship, he wants knowledge. He wants

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specialized study, because that's really how human beings live. And

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if everything was available to everybody, then I wouldn't need a

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doctor. You wouldn't need a mechanic. We wouldn't need a

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mufti, et cetera, et cetera. So there's 20,000 Now we get into the

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really hairy details. 20,000 species of bees, which ones work

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and which ones don't

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get with the study looking at the European honeybee found in

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Australia, Ireland and England, the bee population from each

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country produced almost identical effects in breast cancer.

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It also looked at the venom from bumblebees.

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But this did not have the same effect and was unable to induce

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cell death. So the venom of bumblebees, which is your the

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little fatter bees, there's they're fatter, they're shorter,

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and they make a lot more noise. Okay, Mohammed says I work for a

00:19:33 --> 00:19:38

MHRA where the UK is medicine regulator ensuring public health

00:19:38 --> 00:19:40

and Patient Safety is our main priority. So am I speaking, am I

00:19:40 --> 00:19:44

saying what makes sense or no? Right? I'm making sense here that

00:19:44 --> 00:19:47

they got to make sure they go really slow on these, you know,

00:19:47 --> 00:19:48

these

00:19:49 --> 00:19:51

these new discoveries.

00:19:52 --> 00:19:57

It also looked at the venom from bumblebees. We said that one of

00:19:57 --> 00:20:00

the first reports of the effects of bee venom was published

00:20:00 --> 00:20:00

In 1950,

00:20:02 --> 00:20:05

where Venom reduced the growth of tumors in plants.

00:20:07 --> 00:20:09

I didn't even know plants get tumors. But well, over the past

00:20:09 --> 00:20:14

two decades, interest in apitherapy has grown. So I guess

00:20:14 --> 00:20:17

that's what they call it, as has interest in the effects on

00:20:17 --> 00:20:20

honeybee Venom on different cancers.

00:20:25 --> 00:20:29

Despite this, the molecular mechanisms and selectivity of

00:20:29 --> 00:20:33

biomolecular components of honeybee Venom as anti cancer

00:20:33 --> 00:20:37

agents remain largely unknown. prompting the new study,

00:20:37 --> 00:20:41

understanding the molecular basis and specificity of bee venom

00:20:41 --> 00:20:45

against cancer cells is key for developing and optimizing novel,

00:20:46 --> 00:20:50

effective therapeutics from a natural product that is widely

00:20:50 --> 00:20:54

available and cost effective to produce in many communities around

00:20:54 --> 00:20:58

the world. All right, very well done. So good article, and

00:21:00 --> 00:21:04

really interesting stuff. And if I had went into medicine, I would

00:21:04 --> 00:21:07

have never went into the research side. I don't have the tolerance

00:21:07 --> 00:21:12

and the patience for this academics. I need adrenaline, we

00:21:12 --> 00:21:15

need action. I'd have been a surgeon, no doubt about it. No

00:21:15 --> 00:21:18

surgery. Emergency Room surgery on top of that.

00:21:20 --> 00:21:23

Oh, yeah. Yeah, I would have been an emergency I would have been a

00:21:23 --> 00:21:26

great emergency rooms, because I love the pressure. Right? And I

00:21:26 --> 00:21:31

love the idea like this is it life and death, and not life and death?

00:21:31 --> 00:21:34

And then not study what medicine to take? No, give me gloved me up.

00:21:35 --> 00:21:39

Give me up, give me saws knives. Take care of this person. You wake

00:21:39 --> 00:21:42

up you think Allah and then you thank me for saving your life.

00:21:43 --> 00:21:46

That's the type of medicine that I would have been in. Right? I'm

00:21:46 --> 00:21:52

talking to am cups of coffee, roll emergency room boom, excitement.

00:21:53 --> 00:21:57

Yes, that's what I would have been into. That's the only medicine I

00:21:57 --> 00:21:57

would have been

00:21:58 --> 00:21:59

excited about.

00:22:02 --> 00:22:04

Now, let's get to our real forte here.

00:22:05 --> 00:22:09

That was segment number one of today's nothing but facts live

00:22:09 --> 00:22:12

stream for which we have some special guests coming by the way.

00:22:13 --> 00:22:15

All right. So for any of those in the medical industry, I'm sure you

00:22:15 --> 00:22:19

love that segment. And probably maybe not my butchering, of, you

00:22:19 --> 00:22:22

know, medical terminology, et cetera, et cetera. All right.

00:22:23 --> 00:22:26

But that was segment number one. Segment Number two is that we are

00:22:26 --> 00:22:30

going to tell you that you can support this live stream by going

00:22:30 --> 00:22:35

to patreon.com backslash Safina society. And we need to update our

00:22:35 --> 00:22:39

credits. We haven't updated our credits in a long time. So we need

00:22:39 --> 00:22:41

to update our credits because a lot of you give us a lot of

00:22:41 --> 00:22:45

support. And that's why we're able to do this. As I said, anything

00:22:45 --> 00:22:50

that's going to develop Okay, is has to have an economy behind it.

00:22:50 --> 00:22:55

And your support is always greatly appreciated. I pray for May Allah

00:22:55 --> 00:22:57

Tada give all of our patrons

00:22:59 --> 00:23:03

the reward back in this life and the next that they could see and

00:23:03 --> 00:23:06

be happy with for supporting this live stream. Again, it's

00:23:06 --> 00:23:10

patreon.com backslash puffiness aside, comment from him academics.

00:23:11 --> 00:23:14

They're a genre on their own Oh, they are who has the subject to

00:23:14 --> 00:23:18

sit through those the those? You know, even in Islamic scholarship,

00:23:19 --> 00:23:23

there are academics. And there are people like, like myself, who are

00:23:23 --> 00:23:26

like we need to have some excitement here. We need to talk

00:23:26 --> 00:23:30

to people. We need to do something new. I want to write we need to

00:23:30 --> 00:23:34

make a difference. Academic can sit with the books, and they're

00:23:34 --> 00:23:37

they're very important people, but it's a it's a genre of human

00:23:37 --> 00:23:38

beings that's on their own.

00:23:39 --> 00:23:43

All right. You tell him the budget is around 45 million says ma'am.

00:23:44 --> 00:23:49

They'll turn around say no, we need 45.78 6 million death by

00:23:49 --> 00:23:50

detail.

00:23:51 --> 00:23:55

Academics. Clinical trials are easily manipulated and don't

00:23:55 --> 00:23:59

always follow the rules says Joanne s. So there are a lot of

00:23:59 --> 00:24:02

people here who know a thing or two about clinical trials, who

00:24:02 --> 00:24:06

knew that Muhammad was in this and now Joanna's pitching in telling

00:24:06 --> 00:24:07

her

00:24:08 --> 00:24:13

experience with this Lavon Brown says working for a CRO it's a

00:24:13 --> 00:24:16

difficult manipulate it's difficult manipulating clinical

00:24:16 --> 00:24:20

trial. A lot of regulations and moving parts plus budgets. So

00:24:20 --> 00:24:25

Lavon has an opposing opinion to Joanna. All right. So we have

00:24:25 --> 00:24:29

clinical trial beef in the live stream in the chat. Alright, Dino

00:24:29 --> 00:24:34

says no, Joanna. It's true. It's all in the stomach maintaining a

00:24:34 --> 00:24:34

healthy

00:24:36 --> 00:24:37

microbiome is key

00:24:38 --> 00:24:40

Lavon there's a lot of oversight.

00:24:41 --> 00:24:44

Alright, so this is a whole world and my mother in law worked in

00:24:44 --> 00:24:49

this field too. She She produced medicines for one of these drug

00:24:49 --> 00:24:51

companies on route one. So you know, a lot of people don't know

00:24:51 --> 00:24:54

this, but we're like the hub of all these pharmaceuticals. If you

00:24:54 --> 00:24:59

drive past iCj domestic like NBC is here. So this is how New Jersey

00:24:59 --> 00:24:59

works.

00:25:00 --> 00:25:00

So

00:25:01 --> 00:25:04

Manhattan's here, Newark Airport is here.

00:25:05 --> 00:25:08

And then a little bit you come to hit New Brunswick. Then you keep

00:25:08 --> 00:25:11

going south, you're going south west, right?

00:25:12 --> 00:25:15

After New Brunswick, you hit Princeton University.

00:25:16 --> 00:25:21

Okay. Between New Brunswick in Princeton University's ISTJ, the

00:25:21 --> 00:25:26

newly med school and the big local general mosque or the central

00:25:26 --> 00:25:30

mosque, I should say, between iCj and Princeton is all the

00:25:30 --> 00:25:35

pharmaceuticals. All of them are there. Right. And the mom, the

00:25:35 --> 00:25:37

mother of all pharmaceutical

00:25:38 --> 00:25:41

companies is j&j. Like they're the oldest one, they're the founder of

00:25:41 --> 00:25:43

the bandaid. They're the ones who invented the bandaid and the first

00:25:43 --> 00:25:47

aid kit, right. And they're in the heart of New Brunswick. They own

00:25:47 --> 00:25:48

the Jets

00:25:49 --> 00:25:53

so they're in the Brunswick and and then all the other campuses

00:25:53 --> 00:25:58

are out in out that Southwest area part of between South Brunswick

00:25:58 --> 00:26:00

and New Jersey and

00:26:01 --> 00:26:02

and watch McCollum

00:26:04 --> 00:26:07

and Princeton and somebody here playing the plague pigeon is

00:26:07 --> 00:26:08

telling me

00:26:09 --> 00:26:11

he's saying he's in East Brunswick. Okay, good. So you know

00:26:11 --> 00:26:14

what we're talking about Johnson and Johnson is in New Brunswick,

00:26:14 --> 00:26:17

the headquarters, they founded the first aid kit, that's how they got

00:26:17 --> 00:26:21

rich. And then they just went on and on and on and, and went into

00:26:21 --> 00:26:26

different food spheres. Segment Number Three of today's live

00:26:26 --> 00:26:29

stream, as baboon Ouzoud surah Taha

00:26:31 --> 00:26:31

Okay,

00:26:33 --> 00:26:37

let's Bevin ozone. Service, is a soda for anti depression. If you

00:26:37 --> 00:26:40

have sadness, if you have grief, if you have depression, you

00:26:40 --> 00:26:44

shouldn't you should recite sudut umbrella. And how do you get out

00:26:44 --> 00:26:48

of general sadness, I'm not gonna say collect clinical depression.

00:26:48 --> 00:26:52

Like many people, they get upset if they're in the psych field.

00:26:52 --> 00:26:55

When I speak about depression, and I say it doesn't exist for a

00:26:55 --> 00:27:01

moment. In a long term period, it could exist short term only. But

00:27:01 --> 00:27:04

what I'm talking about is your general sadnesses and griefs and

00:27:04 --> 00:27:07

upset misses, right? Because we have a different belief, we don't

00:27:07 --> 00:27:12

always only believe that it's externally induced, right?

00:27:12 --> 00:27:17

something bad happens so I became depressed. You could actually that

00:27:17 --> 00:27:19

you could actually pull down.

00:27:21 --> 00:27:25

Like, it's almost like you're pulling down medicine through of

00:27:25 --> 00:27:29

God that will heal your heart and remove the sadness and that

00:27:29 --> 00:27:32

sadness is treated like a thing that descended upon you, okay,

00:27:32 --> 00:27:35

maybe it descended upon you through an event that happened in

00:27:35 --> 00:27:36

the world.

00:27:37 --> 00:27:45

Yet at the same time, the, the, the meanings are also a reason the

00:27:45 --> 00:27:49

meanings of these sutras are also a reason for the sadnesses to go

00:27:49 --> 00:27:53

away. And that is the the hope that is present in Surah, surah

00:27:53 --> 00:28:00

Taha is just just kicks off with hope, because aloha is when the

00:28:00 --> 00:28:05

sun comes up. So the sort of name itself and the first word, what is

00:28:05 --> 00:28:10

telling you that there's going to be a new day. So don't you see how

00:28:10 --> 00:28:13

there's always a new day, like, every bad thing that happened in

00:28:13 --> 00:28:16

human history in the world, there's always been another day

00:28:16 --> 00:28:20

and another day, another day, and time washes away all these rungs.

00:28:20 --> 00:28:25

So the idea of a Baja is that the image by itself right away,

00:28:25 --> 00:28:28

there's a new day coming, you're already starting off fresh,

00:28:29 --> 00:28:34

because the image of the new day of a new sunrise, it just it

00:28:36 --> 00:28:39

coming out of that image is always penetrates your heart with the

00:28:39 --> 00:28:43

idea of newness. Renewal, got

00:28:44 --> 00:28:48

both our lady in the center and the night. Right when it's still.

00:28:50 --> 00:28:54

And then look at look at this a man with dark got a book on your

00:28:54 --> 00:28:57

Lord has not abandon you and does not hate you. Because many people

00:28:57 --> 00:29:03

think bad thing happens abandoned, and maybe a lot is unlikely,

00:29:04 --> 00:29:07

right? People think like that. Why? Because we have a natural

00:29:07 --> 00:29:11

tendency of anthropomorphism. Naturally, if someone does

00:29:11 --> 00:29:14

something bad to me, something happens that's bad. That person

00:29:14 --> 00:29:18

must not like me. But that's not the case with Allah subhanaw taala

00:29:18 --> 00:29:22

because people have limited knowledge. But Allah todos

00:29:22 --> 00:29:25

knowledge is far greater. So a terrible thing may actually be

00:29:25 --> 00:29:31

avoiding a far worse thing, right? You just you cannot fathom it. And

00:29:31 --> 00:29:33

the idea to when you deal with ALLAH SubhanA wa Tada, you have to

00:29:33 --> 00:29:37

know that you cannot fathom a lot

00:29:38 --> 00:29:41

of the possibilities of life. You just can't fathom them, whether

00:29:41 --> 00:29:45

they're good or bad. You can't fathom them. So you just have to

00:29:45 --> 00:29:49

believe it. Right, that things would have been far worse. Okay.

00:29:50 --> 00:29:52

And that's how you handle a tribulation. There's a lot of

00:29:52 --> 00:29:56

wisdom in this, but I can't always see the wisdom. I can't see it

00:29:56 --> 00:30:00

now. But there has to be wisdom and worst case scenario. There's

00:30:00 --> 00:30:03

Wisdom in Africa, but usually Allah shows us the wisdom in this

00:30:03 --> 00:30:04

life first.

00:30:05 --> 00:30:08

Right? As a gift, if you're faithful and pious, you see the

00:30:08 --> 00:30:12

wisdom in this life before the next. And that's really a gift

00:30:12 --> 00:30:18

from Allah subhanaw taala and say Nalli was so not just wise, he was

00:30:18 --> 00:30:20

so close to Allah subhana wa Tada, he would say, I will see the

00:30:20 --> 00:30:24

wisdom while the event is happening. It's upon Allah, like,

00:30:24 --> 00:30:27

like, as something bad is happening. He sees the wisdom

00:30:27 --> 00:30:30

ready. And that's the way that Allah cures people's hearts.

00:30:31 --> 00:30:34

Because it's one thing I tell you some, I do a terrible thing to

00:30:34 --> 00:30:39

you, right? And I say trust me. And to the degree that I trust

00:30:39 --> 00:30:43

you. Like, okay, fine, I'll trust you. But, but if I tell you, and

00:30:43 --> 00:30:47

if I show you what the wisdom is, all of a sudden becomes so easy.

00:30:48 --> 00:30:50

But that doesn't happen right away because Allah wants you to learn

00:30:50 --> 00:30:53

to trust him. So there are always some cases where you don't know

00:30:53 --> 00:30:58

the wisdom, you won't know the wisdom. Because there is a need to

00:30:58 --> 00:31:00

develop within us trust in Allah time.

00:31:02 --> 00:31:05

But in many, many, many cases, Allah is just generous with his

00:31:05 --> 00:31:08

worshipers. Those who are taking this Deen seriously and they're

00:31:08 --> 00:31:10

taking a bad a seriously that Allah gives them the wisdom right

00:31:10 --> 00:31:15

away. And all of a sudden, boom. It's almost like a cloud lifts.

00:31:15 --> 00:31:18

And I'm not down about this anymore, I might be in a little

00:31:18 --> 00:31:22

bit of pain. I might be sad about the change of events, let's say

00:31:22 --> 00:31:27

people dying, for example. But I know that this dead person,

00:31:27 --> 00:31:30

they're going to a better place and I'm going to have maybe even a

00:31:30 --> 00:31:33

better future is not an insult to somebody. It's not an insult to

00:31:33 --> 00:31:36

somebody that you have a better future after they die. Right?

00:31:36 --> 00:31:41

Taking death as an example. Mao had Dakka Dakka Dakka Dakka Dakka

00:31:41 --> 00:31:45

Dakka Dakka Mina Lula. So this is a belief for a moment, his future

00:31:45 --> 00:31:49

is always better than his past. If your movement and your you putting

00:31:49 --> 00:31:52

effort, that's the key, the key is you got to put effort, right? If

00:31:52 --> 00:31:55

you're putting in effort here, your future is always better than

00:31:55 --> 00:31:59

your past. You might ask yourself, well, I don't see that will tell

00:31:59 --> 00:32:03

you you're not seeing properly. You got to think outside the box.

00:32:03 --> 00:32:06

That's the key. Don't think only in this little box that you

00:32:06 --> 00:32:11

imagine like bank account health looks, no your future is always

00:32:11 --> 00:32:12

better than your past.

00:32:14 --> 00:32:17

That's that's the way things are you have to believe that right?

00:32:18 --> 00:32:21

Because when Allah speaks to the messenger, he's speaking to all

00:32:21 --> 00:32:26

those also who are following the messenger PSP upon right, being on

00:32:26 --> 00:32:29

the path of a prophet means whoever is against the prophet is

00:32:29 --> 00:32:32

against you, whatever is for the Prophet is for you. Right?

00:32:32 --> 00:32:36

Whatever promises are given to the prophet is given to you. Right? So

00:32:36 --> 00:32:39

we take from those promises, to the degree that we're following

00:32:39 --> 00:32:42

this prophet peace be upon what I'm gonna do, I don't recommend

00:32:42 --> 00:32:42

that Gula

00:32:44 --> 00:32:47

it doesn't mean just the afterlife, it means everything. It

00:32:47 --> 00:32:51

is the afterlife, of course, in that verse, I've got an EU law,

00:32:51 --> 00:32:55

but it's also every single day, every single the next day is going

00:32:55 --> 00:32:59

to be better than this day. And for the simple reason, if you want

00:32:59 --> 00:33:02

to go to the barebone basics, listen to this hadith, two

00:33:02 --> 00:33:06

brothers, one was pious, one was regular Muslim Sahaba. This is a

00:33:06 --> 00:33:10

regular Muslim, prays five times a day and fast some month of Ramadan

00:33:11 --> 00:33:14

visits the Prophet maybe once every, you know, month or

00:33:14 --> 00:33:17

something goes to July, of course in Medina, but otherwise he's a

00:33:17 --> 00:33:23

farmer outside in the in the area outside the city. So the Pious One

00:33:23 --> 00:33:23

died.

00:33:24 --> 00:33:29

And then the regular Muslim died six months later. So the Sahaba

00:33:29 --> 00:33:35

said, the Pious One, the more virtuous one died six months

00:33:35 --> 00:33:36

before his brother.

00:33:37 --> 00:33:41

So the prophets I sent him when he heard them saying more virtuous,

00:33:41 --> 00:33:45

right, he said, and how do you know that his brother did not

00:33:45 --> 00:33:46

catch up?

00:33:47 --> 00:33:48

Did he not pray

00:33:50 --> 00:33:54

for six months more than his brother? Six months of Salah do

00:33:54 --> 00:33:57

you do takes a lot to be a light thing. That obligatory five

00:33:57 --> 00:34:00

prayers. Do you think that's a light thing that by itself could

00:34:00 --> 00:34:03

have caught him up? He prayed for six months more

00:34:04 --> 00:34:07

than his brother so that could have caught him up. Also, who's

00:34:07 --> 00:34:11

you praying behind to spraying behind the messenger? PSP fun. So

00:34:11 --> 00:34:16

the idea here is that it's a belief, at the very least, the

00:34:16 --> 00:34:20

life of a Muslim is always better for him. If he's pious, just that

00:34:20 --> 00:34:23

you're praying, you're fasting, you're remembering Allah more.

00:34:23 --> 00:34:27

There's also seniority with Allah, there is seniority with someone

00:34:27 --> 00:34:31

who worshipped ALLAH SubhanA wa Tada for 50 years, not someone who

00:34:31 --> 00:34:35

just started for two years, right? Even if the talent and the

00:34:35 --> 00:34:39

devotion of the rookie is at a high and the other one he's

00:34:39 --> 00:34:41

surviving, you don't know what he's been through and he kept

00:34:41 --> 00:34:44

faithful. He could have been through sicknesses, divorces, his

00:34:44 --> 00:34:48

kids went astray. He went for you got rich and lost as much you

00:34:48 --> 00:34:52

don't know what he went through, but he stayed faithful. Okay. And

00:34:52 --> 00:34:56

there's a reward for that. So where Allah to add to where a

00:34:56 --> 00:34:59

person may not have the reward of having some great skill, you

00:35:00 --> 00:35:01

Have the reward of longevity.

00:35:02 --> 00:35:06

And you see this in industries too. So after when some people

00:35:06 --> 00:35:10

say, you have a great career, what's the next best compliment

00:35:10 --> 00:35:14

after a great career is having a long career, because you can make

00:35:14 --> 00:35:18

up for it, right, you can make up for what your skill level was

00:35:18 --> 00:35:22

lower. But by the years, you gain a wisdom that nobody else has

00:35:22 --> 00:35:25

access to, like, in the same way that people are born with natural

00:35:25 --> 00:35:30

skills of intellect, like some of these academics, right? Or in

00:35:30 --> 00:35:33

other fields, they have natural skills that we can't, I can't

00:35:33 --> 00:35:36

catch up to him because of his natural skill. While Allah may

00:35:36 --> 00:35:40

give a person longevity, and longevity will give you wisdom

00:35:41 --> 00:35:45

will give you you'll see thing, you'll see so many things. And

00:35:45 --> 00:35:48

you'll come to you start connecting dots. You can't produce

00:35:48 --> 00:35:51

that in a lab. You can't write that in a book. You only can it

00:35:51 --> 00:35:55

only comes to those who lived. And there's a wisdom too, is that a

00:35:55 --> 00:35:59

lot of these guys, these veterans in any field, they can't really

00:35:59 --> 00:35:59

explain

00:36:01 --> 00:36:05

their wisdoms. They can't explain it. Like it's it's something like

00:36:05 --> 00:36:08

it's a snapshot that they know right away. Okay. I've seen that

00:36:08 --> 00:36:10

before. But he can't explain it. There's wisdom in that. If he did

00:36:10 --> 00:36:14

explain it. It would he'd be of no value. Right? If he could explain

00:36:14 --> 00:36:18

it'd be of no value. Right. So. So that's the key here.

00:36:21 --> 00:36:25

Amazing story about? Here's a question from Raj, he says, Isn't

00:36:25 --> 00:36:28

the story also that someone saw a dream of the regular Muslim

00:36:28 --> 00:36:32

entered? Oh, okay. Maybe that I might have missed that part. Raj.

00:36:32 --> 00:36:36

They said that the regular brother, we just lived the regular

00:36:36 --> 00:36:40

Muslim life. He entered gender before the Pious One. So Patil and

00:36:40 --> 00:36:44

that may be that's why for the six months praying behind the Prophet,

00:36:44 --> 00:36:48

right, so that he's got to be honored for that. Right. So yeah,

00:36:48 --> 00:36:50

I missed that part of the of the story. Thank you, Raj.

00:36:51 --> 00:36:53

So SubhanAllah.

00:36:57 --> 00:36:58

This concepts

00:36:59 --> 00:37:03

when it comes to head or neck, Nullah, Sophia, you're the kind of

00:37:03 --> 00:37:07

book of a total blah, this that's the verse you lead up to the

00:37:07 --> 00:37:11

final, now you're injected with this, you're just injected with

00:37:11 --> 00:37:16

energy, you're injected with motivation, you're injected with

00:37:16 --> 00:37:20

with so much positivity, when he says, when a sofa, y'all pick up a

00:37:20 --> 00:37:24

book, a federal law, ALLAH SubhanA, WA, tada will give you,

00:37:25 --> 00:37:29

your general he will give you so that you will be happy.

00:37:31 --> 00:37:35

At that point, not only is what is coming better, we're going to

00:37:35 --> 00:37:39

receive something that will make us happy because isn't isn't every

00:37:39 --> 00:37:44

creature living to attain a level of happiness, right? Even a deer

00:37:44 --> 00:37:47

wants to drink and eat and sleep and live that life.

00:37:48 --> 00:37:53

Beasts, trees, the lean towards the sun, everyone is living an

00:37:53 --> 00:37:58

existing, you know, for what would make it happy. All right. And

00:37:59 --> 00:38:02

that's what really we want. And we shouldn't shy away from that.

00:38:02 --> 00:38:04

Because one of the reasons people love Allah subhanaw taala and have

00:38:04 --> 00:38:06

devotion is because

00:38:07 --> 00:38:11

it makes them happy, right? Yesterday, we just attended three

00:38:11 --> 00:38:14

more times in a row. We talked about the love of the Messenger of

00:38:14 --> 00:38:18

Peace be upon him, but I wish that the topic came up. And if I had

00:38:18 --> 00:38:21

had a chance to talk to you, I know what it said it. People don't

00:38:21 --> 00:38:23

really understand how is it you love somebody you've never seen?

00:38:24 --> 00:38:28

It doesn't make any sense. So the concept and the idea is that

00:38:28 --> 00:38:34

people love the Salawat first, the practice, because saying the

00:38:34 --> 00:38:37

Salawat you may think like, I don't know if I'm gonna try it,

00:38:37 --> 00:38:39

right. But when you do,

00:38:41 --> 00:38:44

it's almost like a spiritual honey enters inside us such a Sakina and

00:38:44 --> 00:38:49

a cure for all of these terrible things that happened to people and

00:38:49 --> 00:38:53

these feelings that are inside one. I just gone. Like I can't

00:38:53 --> 00:38:56

even explain how nothing changed in the world, the feeling is gone.

00:38:57 --> 00:39:01

So people first love the Salawat because they experience it. You

00:39:01 --> 00:39:06

cannot just love somebody who's just an idea. You have to feel

00:39:06 --> 00:39:09

something first. If you can't see it, you got to feel it at least.

00:39:09 --> 00:39:13

So that's what we do have we do have that feeling? Right? And then

00:39:13 --> 00:39:15

there's like the other aspects of the profit is purely mental.

00:39:16 --> 00:39:20

Where, for example, you realize Yeah, like if if we didn't have a

00:39:20 --> 00:39:25

law that I couldn't control, like what people do, you wouldn't be

00:39:25 --> 00:39:29

able to control like a husband and a wife. What what is to make him

00:39:29 --> 00:39:32

control that she doesn't go out with another guy and just leave

00:39:32 --> 00:39:36

you like what there's no real law for this outside of sacred law.

00:39:36 --> 00:39:40

Right. Okay, decency. Fine, but what if I'm not there, but where

00:39:40 --> 00:39:44

is there a law that says that she can't go, you know, some on a

00:39:44 --> 00:39:48

business trip with her boss? Is there a second? Is there a non

00:39:48 --> 00:39:52

sacred law for that? There? There isn't. So you got guys living out

00:39:52 --> 00:39:55

there that are so uncomfortable, and it's probably goes the other

00:39:55 --> 00:39:57

way to the wife.

00:39:58 --> 00:40:00

She's got a big shot husband

00:40:00 --> 00:40:03

And with like two secretaries, right, who she loves, she doesn't

00:40:03 --> 00:40:06

even know who they are. And he's spending eight hours a day with

00:40:06 --> 00:40:06

them.

00:40:07 --> 00:40:11

And then he comes home spends three hours with his wife. How

00:40:11 --> 00:40:15

does that make any sense? Right? So there's sacred law, because the

00:40:15 --> 00:40:18

law that the Prophet brought down and the the line in the sand that

00:40:18 --> 00:40:22

his city I drew for us, it actually just eliminate so many

00:40:22 --> 00:40:26

things, I couldn't be able to convince my kids not to do drugs,

00:40:26 --> 00:40:29

how I just have to show them, look, this is what happens. That's

00:40:29 --> 00:40:34

it. But that's weak. Don't drink, don't do drugs. So all these

00:40:34 --> 00:40:37

things that are actually like they ruin people's lives.

00:40:39 --> 00:40:42

They mentally realize, thank God that we have this religion because

00:40:42 --> 00:40:44

otherwise I wouldn't be able to,

00:40:45 --> 00:40:50

to apply that to myself or others. And we live now you look around,

00:40:50 --> 00:40:55

there's no drugs, there's no alcohol. There's no Zina.

00:40:56 --> 00:40:59

You don't realize how massive these three things are. There's no

00:40:59 --> 00:41:03

interest. Because credit cards, I want to get something I'll pay for

00:41:03 --> 00:41:09

it later. Right? It's, it's one of the most tempting ideas. If there

00:41:09 --> 00:41:12

was interest, I would have started 50 businesses by now. Right. But

00:41:12 --> 00:41:15

again, because there's interest, but then again, you fail on those,

00:41:15 --> 00:41:19

you're these people, gambling, these people are almost like

00:41:19 --> 00:41:23

suicidal, right? When they mess up. So all these is how the

00:41:23 --> 00:41:26

prophets of Allah who it was salam, by the law that Allah

00:41:26 --> 00:41:30

brought through him, saved us from all these problems. So that's

00:41:30 --> 00:41:35

mental, I see it mental, but then the Salawat that's a feeling. So

00:41:36 --> 00:41:39

people are always trying to be happy. And, and those Salawat

00:41:39 --> 00:41:42

that's why people love the messenger. First, they love the

00:41:42 --> 00:41:45

Salawat. Then after some time,

00:41:46 --> 00:41:49

they start to attribute that to the Prophet himself, that they

00:41:49 --> 00:41:53

start to connect it to the rock, just like in Islam, people love

00:41:53 --> 00:41:56

the acts of worship first. And they love Allah after that.

00:41:56 --> 00:41:59

Because you think of the acts of worship, they give us something to

00:41:59 --> 00:42:03

do masajid ombre. You've been talking before. This is the first

00:42:03 --> 00:42:11

time good. So you you to go to ombre. You go to Ramadan, every

00:42:11 --> 00:42:14

night. It's like all of a sudden, like I got friends I know people

00:42:14 --> 00:42:16

are there's always something to do. So you love the acts of

00:42:16 --> 00:42:21

worship first. And then the one whom you worship. That is comes

00:42:21 --> 00:42:25

later. Right? So there's always got to be this connection. So here

00:42:25 --> 00:42:27

when we say this, what a sofa, y'all think in a book of unsettled

00:42:27 --> 00:42:31

law? People love a love because what makes them happy? But that's

00:42:31 --> 00:42:34

a real simple answer to it. Right? If someone asked me, Why do you do

00:42:34 --> 00:42:36

what what's going on? What do you do this? It makes me happy. What

00:42:36 --> 00:42:39

can I tell you? Right? I had issues.

00:42:40 --> 00:42:44

I said, let me give this a shot. My issues went away. I wanted

00:42:44 --> 00:42:48

things. I said, let me go to the source. I got those things. It's

00:42:48 --> 00:42:51

very selfish in the beginning, but that's okay. Because that's the

00:42:51 --> 00:42:55

actual reality of life. People care about themselves first,

00:42:56 --> 00:42:59

right? And then after that, you start looking at who gave me all

00:42:59 --> 00:43:05

this now, you reach a point that Okay, from here on, I want to live

00:43:05 --> 00:43:08

as a grateful servant. Like, I want to be grateful for this. I

00:43:08 --> 00:43:11

want to show gratitude for this. And that's how you live so this is

00:43:11 --> 00:43:14

the importance of this area, whether selfie or deca, a book of

00:43:14 --> 00:43:17

a total dog, right? Allah Tada is going to give you so that you

00:43:17 --> 00:43:22

become happier, right? Until you become happy. That means it's

00:43:22 --> 00:43:24

possible for you to say yes, you gave me but I'm not fully

00:43:24 --> 00:43:28

satisfied. Like it's not that it's not that I'm not satisfied, like

00:43:28 --> 00:43:32

I'm greedy, but it didn't hit the spot yet. And it's possible that

00:43:32 --> 00:43:35

it's very possible that someone could give you a very generous

00:43:35 --> 00:43:38

gift but it hit the spot like this isn't it doesn't just it doesn't

00:43:38 --> 00:43:40

take my eye off

00:43:41 --> 00:43:44

you know things yet. And that and when Allah to Allah gives us a

00:43:44 --> 00:43:47

gift to somebody it satisfies. Okay.

00:43:48 --> 00:43:51

The difference between you know, those Hadith that if you give a

00:43:51 --> 00:43:52

human a mountain of gold,

00:43:53 --> 00:43:56

and he's only going to seek another one that's very important

00:43:56 --> 00:44:00

to keep in mind, but when Allah gives some thing to somebody as a

00:44:00 --> 00:44:06

gift, as a gift, and that person is is pious and he understands how

00:44:06 --> 00:44:11

to receive a gift and how to be grateful it satisfies just like

00:44:11 --> 00:44:14

the Hello always satisfies it should write the HUD that should

00:44:14 --> 00:44:18

satisfy you and the Haram doesn't. Okay, so

00:44:19 --> 00:44:20

let's

00:44:22 --> 00:44:24

see what the man was ut brought us here.

00:44:25 --> 00:44:27

He says Accra just shake on.

00:44:28 --> 00:44:33

Korean Muslim and others will go home. And John Durbin, Carla, the

00:44:33 --> 00:44:38

Sahaba name gender women Abdullah, he said a second EBU sallallahu

00:44:38 --> 00:44:42

alayhi wa sallam for lamea comb Leila tun la Latane for attune

00:44:42 --> 00:44:47

bruh for quality and Mohammed Mirage satanic Illa Katara caca

00:44:47 --> 00:44:52

phelim So the Prophet was sick, he was sick, and he didn't get up for

00:44:52 --> 00:44:57

a night or two. A woman from Croatia pagan woman, she said

00:44:57 --> 00:44:59

Mohammed I don't see anything

00:45:00 --> 00:45:03

cept that your double has abandon you because they thought or they

00:45:03 --> 00:45:07

said, Oh, he's got a gin essentially. So they're not we're

00:45:07 --> 00:45:11

not the only people who hears the noise at night and says gin these

00:45:11 --> 00:45:15

people to anything different is a gin. So they said you have a

00:45:15 --> 00:45:16

shaytaan a gin

00:45:17 --> 00:45:22

but Taraka he left you he abandoned you. Fans Allah Allah

00:45:23 --> 00:45:24

that Allah revealed what Baja

00:45:27 --> 00:45:32

lady that said that matter what kind of book on Allah, Allah has

00:45:32 --> 00:45:35

not abandoned you or left you or hate you.

00:45:37 --> 00:45:41

And now another one says, cut what die Mohammed unifund So let's

00:45:42 --> 00:45:46

Gibreel Allah Nabi sallallahu alayhi wa salam so Gibreel did not

00:45:46 --> 00:45:48

come to the prophet for a period of time. Why is this waiting

00:45:48 --> 00:45:51

period there? This waiting period is there because something that's

00:45:51 --> 00:45:55

heavy, you have to want it you can only carry carry it if you want it

00:45:55 --> 00:45:56

badly.

00:45:57 --> 00:46:03

So desire will produce strength. That's how it works. Okay, waiting

00:46:03 --> 00:46:07

for our guests here. Can you call them Stefan? He's going to bring

00:46:07 --> 00:46:09

our guests Let's blow I'll just call him here.

00:46:13 --> 00:46:16

You You're here, come on up to the third. I'm gonna send Habib down

00:46:16 --> 00:46:20

to come bring you up right now. Okay, you gonna pick them up? Our

00:46:20 --> 00:46:23

guests are here, ladies and gentlemen. The cameras, the

00:46:23 --> 00:46:25

cameras, see if you can make it work, but at least the mics should

00:46:25 --> 00:46:29

work. Yeah. Our guests are here folks.

00:46:33 --> 00:46:34

So

00:46:36 --> 00:46:40

they accused the prophet of having this this demon and the Prophet

00:46:40 --> 00:46:44

sallallahu alayhi wa sallam was waiting on Revelation and becoming

00:46:44 --> 00:46:49

very sad and taking this abuse. And this actually strengthened it

00:46:49 --> 00:46:54

strengthen the Prophet's desire, like comes a point I want this.

00:46:54 --> 00:46:59

Whatever it takes, I'm gonna get this right. Let's greet our guests

00:46:59 --> 00:47:02

and our shoe here Masha, Allah, Allahu Akbar come on in we're

00:47:02 --> 00:47:05

ready on but come on in Davao.

00:47:10 --> 00:47:12

All right. So it's made you're gonna pan the camera

00:47:16 --> 00:47:18

look at this. Are you What is it about?

00:47:20 --> 00:47:25

This guy on the magazine on it? Take see the mics working.

00:47:27 --> 00:47:28

gonna sit over here

00:47:33 --> 00:47:36

so have you get the mics to work and then we can pan the cameras

00:47:36 --> 00:47:39

because we don't have the second camera up today. Unless you can

00:47:39 --> 00:47:42

get it up, but it's might be complicated. All right, well, we

00:47:42 --> 00:47:46

got four guests today now that it brings a close to segment number

00:47:46 --> 00:47:48

three, which was sort of

00:47:49 --> 00:47:54

all right, aloha. segment number three for our live stream

00:47:55 --> 00:48:01

has come to a close bringing us to segment numero Quatro. Alright,

00:48:01 --> 00:48:07

segment number four. We have some notable guests all thanks to MC GP

00:48:07 --> 00:48:12

and the maps of one four. Look who came up. You're up already. So

00:48:12 --> 00:48:15

this was the this was the gathering yesterday. This is the

00:48:15 --> 00:48:19

first posts all right, that is up on my Instagram.

00:48:20 --> 00:48:25

What a panel this was Subhan Allah who is who is the imam from from

00:48:25 --> 00:48:27

Philly Muhammad Cromer you said you started

00:48:28 --> 00:48:34

use of Chroma How do you spell that? Okay, well with the CH K rom

00:48:34 --> 00:48:38

H is quite well known use of Chroma. He's actually a man he

00:48:38 --> 00:48:41

owns a suit company. Is that where you get your suit from?

00:48:41 --> 00:48:45

Fortunately, but one day isn't as heavy is that he lives in Egypt, I

00:48:45 --> 00:48:47

think between Egypt and the state. Okay.

00:48:49 --> 00:48:54

Nice. Nice use of Chromia they know him here. Yeah. Talking about

00:48:54 --> 00:48:57

hey, how's the mics? Alright, now you have to hold the mic very

00:48:57 --> 00:48:59

close. If any of you talk just pull the mic very close to your

00:48:59 --> 00:49:03

mouth. So now let's go to Why don't you pan the camera to our

00:49:03 --> 00:49:07

first guests. Let's go to this whole wall right here. So we

00:49:07 --> 00:49:10

talked to both of these gentlemen right now. All right, look at

00:49:10 --> 00:49:15

these guys. Mashallah. So this is the dual Come a little closer. You

00:49:15 --> 00:49:17

guys are a dual dual right?

00:49:19 --> 00:49:22

Bring it pull this mic next to you. Right up to your right up

00:49:22 --> 00:49:24

your mouth so everyone can hear. Now.

00:49:25 --> 00:49:29

Talk to me first. who's older first? Which one's your older

00:49:29 --> 00:49:30

Okay, so we'll start with

00:49:31 --> 00:49:36

that very quickly. Yeah, bring it bring it even closer all the way

00:49:36 --> 00:49:38

like a little mini Yeah.

00:49:41 --> 00:49:41

I can walk

00:49:43 --> 00:49:49

Alright, so chips my Bowers is from from Tennessee. That's right.

00:49:49 --> 00:49:52

Knoxville, Knoxville of Irish and Moroccan backgrounds. Correct.

00:49:52 --> 00:49:57

German on my father's father's side and my mother is Moroccan

00:49:57 --> 00:49:59

That's right. Okay German and Moroccan background.

00:50:00 --> 00:50:05

that right so Bowers is a semi last name it means like pharma in

00:50:05 --> 00:50:07

German. Oh, I should have figured that out because the ice skates

00:50:07 --> 00:50:12

company is called Bauer. Yeah, yeah. Bauer skates so it does

00:50:12 --> 00:50:16

sound very German. So alright talk to us. So you you want you grew up

00:50:16 --> 00:50:19

in Tennessee, then you went studied in a market. That's right.

00:50:19 --> 00:50:22

I spent eight years in FES yeah about eight nine years and

00:50:22 --> 00:50:26

hamdulillah all of it and fast but some of it was in really out about

00:50:26 --> 00:50:32

Yeah, so before that actually, I went to Teddy him. Oh, Mr. Allah

00:50:32 --> 00:50:37

for like two weeks Wow. To visit. So, in Knoxville, we had people

00:50:37 --> 00:50:39

like Shelia highroad is visit

00:50:41 --> 00:50:44

Imam Sadek Sheikh Salim visited, there were like retreats that they

00:50:44 --> 00:50:49

did in Knoxville. So I heard about TDM, Dr. Mustafa, and I wanted to

00:50:49 --> 00:50:53

visit and I was thinking about, where should I study the Shetty

00:50:53 --> 00:50:57

out, and I went there for about two weeks. And then after that, I

00:50:57 --> 00:51:02

went to Morocco. And I met Sheikh Mohammed Jacobi, for the first

00:51:02 --> 00:51:05

time. And I asked him his thoughts. And he told me, you

00:51:05 --> 00:51:09

know, because I'm half Moroccan and I have citizenship in Morocco.

00:51:09 --> 00:51:13

And I got married to a Moroccan, I said, it'd be best, you know, to

00:51:13 --> 00:51:19

try to benefit from some teachers here. So then I ended up studying

00:51:19 --> 00:51:22

with him for some time and other scholars privately, like in their

00:51:22 --> 00:51:27

homes. And then I apply to al Qaeda when Al Hamdulillah a lot of

00:51:27 --> 00:51:29

people don't know that it's still functioning.

00:51:31 --> 00:51:36

Hamdulillah. So, yeah, and then I came back to the States after that

00:51:36 --> 00:51:39

about two years ago, straight to Ohio. That's right, straight. Oh,

00:51:39 --> 00:51:42

you guys want to vent? Sorry. Do you guys want to vent?

00:51:48 --> 00:51:50

Okay, good. Good, good.

00:51:52 --> 00:51:56

So you, you know, you both worked in the masjid. That's right, you?

00:51:56 --> 00:52:01

How did you divide up the work? So he was there before me for about a

00:52:01 --> 00:52:06

year. And he was the main imam of the masjid. And I was the

00:52:06 --> 00:52:09

associate email. So I kind of helped and filled in when he was

00:52:09 --> 00:52:13

gone, or, like in the summers, and then I also helped with youth

00:52:13 --> 00:52:17

programming. So and then at the end, we sort of both did use

00:52:17 --> 00:52:22

programming together. But yeah, it was just really, we complemented

00:52:22 --> 00:52:25

each other we sort of have different personalities. But we

00:52:25 --> 00:52:29

studied from some of the same teachers and have kind of the same

00:52:29 --> 00:52:32

goals and vision that's great. Similar to you, and a lot of

00:52:32 --> 00:52:33

teachers

00:52:34 --> 00:52:36

that you know, a lot of the who did not so

00:52:37 --> 00:52:41

I'm gonna we there is a good circuit that makes things almost

00:52:41 --> 00:52:45

predictable, pretty much like you can predict the mean things, which

00:52:45 --> 00:52:48

is necessary so that when people come and work together, they very

00:52:48 --> 00:52:52

easily know. Yeah, you know, who's who and what's what. And that's

00:52:52 --> 00:52:55

one of the reasons why there are Messiah, it's certain Messiah in

00:52:55 --> 00:53:00

the Sharia in Islam, that if you think about it, it takes up. It

00:53:00 --> 00:53:06

may be, you know, not a big, huge issue in daily life. But it takes

00:53:06 --> 00:53:10

up so much of the controversy. But it's almost becomes a sign or a

00:53:10 --> 00:53:13

litmus test of where people stand. So just by that, you know,

00:53:13 --> 00:53:16

everything about them basically points to like, it points to their

00:53:16 --> 00:53:21

manage. Yeah, exactly. All right. So let's now turn to your friend.

00:53:21 --> 00:53:24

Now, we met a long time ago, you're gonna do that coffee shop.

00:53:24 --> 00:53:28

Yeah. And that was something that didn't work out. You mentioned

00:53:28 --> 00:53:31

that. Yeah. SubhanAllah. I think we met while I was

00:53:33 --> 00:53:36

living in Allentown at the time. Yeah. It was about seven years

00:53:36 --> 00:53:40

ago, a long time ago, I had the honor of spending some time living

00:53:40 --> 00:53:42

in Allentown in the beginning.

00:53:44 --> 00:53:49

And you know, that we had several projects lined up. And I think

00:53:49 --> 00:53:52

that was one of them. Yeah. And then yeah, Masha, Allah, I was

00:53:52 --> 00:53:57

telling, I'd like to tell tell those tuning in that when I met

00:53:57 --> 00:54:02

Dr. Shadi, you know, it was by accident, because it was

00:54:02 --> 00:54:08

dinnertime, after the gathering, and he was literally the most

00:54:08 --> 00:54:11

unassuming person there he was just sitting there with his plate

00:54:11 --> 00:54:15

of food, you know, eating very little I remember the details

00:54:15 --> 00:54:19

actually very little, unassuming, very, very humble. I said so I'm

00:54:19 --> 00:54:22

wondering what's your name up Shadi?

00:54:23 --> 00:54:27

Marshalls Do you study Yeah, I studied I still a little bit you

00:54:27 --> 00:54:33

know nothing mashallah very, very humble, unassuming. And it was a

00:54:33 --> 00:54:36

it's really an honor to know people like this because that's

00:54:36 --> 00:54:40

the that's the true quality of and so we see that in you FASCO model.

00:54:42 --> 00:54:45

Could you pan the camera over a little too deep because we're,

00:54:46 --> 00:54:49

that's a good angle. No, that's a great angle for the Instagram.

00:54:51 --> 00:54:53

That's all that's necessary.

00:54:54 --> 00:54:54

In the center, that's

00:54:56 --> 00:54:59

alright, so talk to me. Then you went out and you

00:55:01 --> 00:55:07

You said that you went out to Egypt had mentioned you mentioned

00:55:07 --> 00:55:12

you to Russia. Yeah, we met. We met over Voice Note was voice

00:55:12 --> 00:55:16

note. And then you met in Egypt. Yeah, we met in Egypt after doing

00:55:16 --> 00:55:20

like a formal program in Cape Town. I did. I was doing my

00:55:20 --> 00:55:24

master's degree in Islamic Studies. And with Imam sulfon My

00:55:24 --> 00:55:28

Show last four we met and became very, very close. hamdulillah

00:55:28 --> 00:55:34

Yeah, really good history. And I wanted to actually, I finished

00:55:34 --> 00:55:38

quite quickly, but I took the next two years of my masters to take

00:55:38 --> 00:55:41

the thesis a little slower. Yeah, I was doing my Newman deal with

00:55:41 --> 00:55:46

Aurora complicated subjects. So I, I went abroad. And those are

00:55:46 --> 00:55:51

masters. Now as my masters. What's cool, Dan? Oh, man. Yeah, so I did

00:55:51 --> 00:55:55

it through ban. Shade you had Brown was my advisor,

00:55:56 --> 00:55:59

Imam, Jihad Turk in one year. Yeah. fessor in one year was also

00:55:59 --> 00:56:03

my advisor. And so yeah, I sat with some of the scholars shahada

00:56:03 --> 00:56:06

was one of them. And I just, you know, started asking them these

00:56:06 --> 00:56:09

questions. And I figured it was it was a good time for me to continue

00:56:09 --> 00:56:10

developing.

00:56:11 --> 00:56:15

And continue studying as you know, shift better than we do that, you

00:56:15 --> 00:56:18

know, that doesn't stop the pursuit. Yeah, there's no such

00:56:18 --> 00:56:24

thing as a, like a, like a six year to become a chef like, right,

00:56:24 --> 00:56:28

that is a never ending pursuit. And I think that was just another

00:56:28 --> 00:56:33

phase of it. And then I returned, you know, to serve, you know, the

00:56:33 --> 00:56:37

beautiful Masjid in Toledo, Ohio, where I was able to serve there

00:56:37 --> 00:56:40

with three years with my best friendships, my hours. And the

00:56:40 --> 00:56:44

thing is that it's not only that, there's no such thing like, just

00:56:44 --> 00:56:48

study just and stop. That may be a good thing if someone's going to

00:56:48 --> 00:56:52

become a kadhi or a Mufti. Right. But also, there's another factor

00:56:52 --> 00:56:56

you think about, there's no there, you can't leave people. If you

00:56:56 --> 00:57:00

have one, like benefit for somebody. People are thirsting and

00:57:00 --> 00:57:04

dying. They need, you know, needs to be transmitted because our

00:57:04 --> 00:57:05

competition,

00:57:06 --> 00:57:10

they have multi million billion dollar industries, of getting to

00:57:10 --> 00:57:14

our next generation and our friends and peers in our

00:57:14 --> 00:57:16

generation. They're, they're getting two people at a rate.

00:57:17 --> 00:57:21

Yeah. So it's not just like, Oh, I'm gonna benefit myself, and then

00:57:21 --> 00:57:24

I'll help others. But well, what's your enemy doing? Yeah, exactly.

00:57:24 --> 00:57:27

Your enemies are already lightyears ahead of us in getting

00:57:27 --> 00:57:31

to people. So we also have to get to them. So that's why it's almost

00:57:31 --> 00:57:33

like you need all

00:57:34 --> 00:57:38

what's the phrase? All hands on? It's all hands everybody at every

00:57:38 --> 00:57:42

face, even if you're a thought of in, right? Yeah. Okay, be a

00:57:42 --> 00:57:45

thought event. But you didn't, you should have learned something.

00:57:45 --> 00:57:45

Right.

00:57:46 --> 00:57:49

So you now you need to learn what is the adab of me passing the

00:57:49 --> 00:57:49

song?

00:57:50 --> 00:57:53

And then you need to pass that off. Right? Who doesn't know

00:57:53 --> 00:57:58

exactly. The first thing I was taught was, when you learn it will

00:57:58 --> 00:58:00

do you go home? You teach that to somebody because someone doesn't

00:58:00 --> 00:58:04

know what, right and most people know how to make do. But they

00:58:04 --> 00:58:06

don't know, what's the difference between was afforded them? What's

00:58:06 --> 00:58:09

it something, which is important, because if they ever in a

00:58:09 --> 00:58:12

situation where they're going to miss the time, they need to just

00:58:12 --> 00:58:17

do the foot size, and then make the prayer on time. But also,

00:58:17 --> 00:58:22

there's a logic to learning photo ID and Sunon. And no awkward is

00:58:22 --> 00:58:26

that it gives you a logic and any kid who has a brain one out of

00:58:26 --> 00:58:30

like, let's say 50 kids in a community really has a sharp mind,

00:58:30 --> 00:58:35

and is not going to tolerate like a general fluid. Okay, just do it

00:58:35 --> 00:58:38

this way. I've got to I need to know. Okay, what if this happens,

00:58:38 --> 00:58:41

right? Like, what if that happens? Sometimes when you see those

00:58:41 --> 00:58:44

details in FIP? And you ask yourself, well, this is not. This

00:58:44 --> 00:58:47

is not practical. Let's just stick with the fifth. No, the fifth

00:58:47 --> 00:58:51

throw some fedoras wants to know, like, has to know, you gotta have

00:58:51 --> 00:58:56

to know. So I remember when I was growing up, and saw a hadith of

00:58:56 --> 00:58:57

the militia we had

00:58:59 --> 00:59:03

these two Hadith are bringing opposite things, right? It's gotta

00:59:03 --> 00:59:05

be an answer. Like, I know there's an answer.

00:59:06 --> 00:59:09

Oh, no, just don't ask the question. But then again, that

00:59:09 --> 00:59:12

that's this, is it right with anybody? Right. If you asked the

00:59:12 --> 00:59:15

question has to be answered. The fitrah may be that you don't have

00:59:15 --> 00:59:18

to ask the question. Right. But once the question is asked and

00:59:18 --> 00:59:21

must be answered, otherwise, that's a fitna for people to fit

00:59:21 --> 00:59:24

in. So it has to be answered. Now. So tell us about your next

00:59:24 --> 00:59:29

endeavor. It's going to be a PhD. Both of you are doing PhDs. Yes.

00:59:29 --> 00:59:34

Right. Your What's your topic first. So I did a master's

00:59:36 --> 00:59:41

at Emory on Muscadelle Hadith. So this is a theological

00:59:41 --> 00:59:45

interpretation of Hadith or Mushkin. You know, like, for

00:59:45 --> 00:59:48

example, define for our audience, what is the meaning of Mushkin?

00:59:48 --> 00:59:49

So,

00:59:50 --> 00:59:56

theologians in Islam, they explain that there are certain things that

00:59:56 --> 00:59:59

are impossible for Allah. Yes, impossible for Allah.

01:00:00 --> 01:00:03

So for example, Allah cannot be ignorant, impossible that Allah

01:00:04 --> 01:00:07

can be ignorant, contradictory contradicts the meaning of Allah.

01:00:07 --> 01:00:14

Exactly, exactly. So there are verses in the Quran that if you

01:00:14 --> 01:00:18

just translate them into English or you try to understand them from

01:00:18 --> 01:00:23

their apparent meaning they may be anthropomorphic God into give him

01:00:23 --> 01:00:27

some physical features that what is the chemistry he shaped there's

01:00:27 --> 01:00:32

nothing like him. So he's not like that. So Mushkin al Hadith this

01:00:32 --> 01:00:38

topic is taking a Hadees that may seem anthropomorphic outwardly,

01:00:39 --> 01:00:44

but explain interpret them in an in a way that is that is possible

01:00:44 --> 01:00:48

to escape that anthropomorphic interpretation. So for example,

01:00:48 --> 01:00:52

the first Headies that and so my topic was on,

01:00:53 --> 01:00:57

even for AAC, is text mosquito. How do you spell Diana,

01:00:58 --> 01:01:00

which hasn't been translated, which hasn't been worked on? This

01:01:00 --> 01:01:05

is your master's? Okay. Yeah. Because now I'm going to continue

01:01:05 --> 01:01:08

that into my PhD before I before you continue. I'm thinking to

01:01:08 --> 01:01:11

myself, what professor in Atlanta is grading that right?

01:01:13 --> 01:01:14

Well, you know,

01:01:18 --> 01:01:21

I'll tell you actually, there are two professors at Emory that I was

01:01:21 --> 01:01:26

very impressed with Devin Stewart. And Vincent Cornell. You know,

01:01:27 --> 01:01:30

I've heard that. So I mean, I was impressed with them. And

01:01:31 --> 01:01:35

Alhamdulillah I did well, and I think they really liked me as a

01:01:35 --> 01:01:38

student. And they helped me and supported me in this research and

01:01:38 --> 01:01:41

encouraged me, but the first Hadith even for like mentions in

01:01:41 --> 01:01:45

his book, by the way, even before, like is the student of the student

01:01:45 --> 01:01:50

of Imam and Ashanti. Great. Abu Hassan, three workers in a row,

01:01:50 --> 01:01:51

correct?

01:01:52 --> 01:01:54

That's right. That's right. That's right. Yeah.

01:01:55 --> 01:01:59

So the first Hadith he lists there is a lot of supervisors, nobody

01:01:59 --> 01:02:05

will set them up hudec Allah Who Adam Isla Surah T. Allah created

01:02:05 --> 01:02:10

Adam in his image. Now the question is his

01:02:11 --> 01:02:16

is talking about who is it that Allah created Adam, in Allah's

01:02:16 --> 01:02:19

image? If you say that there, there's an apparent

01:02:19 --> 01:02:23

anthropomorphic interpretation? So I'll call the

01:02:25 --> 01:02:28

shape. If even for UK what does he say? He says, no, there are many

01:02:28 --> 01:02:32

ways of us interpreting this. One of them, he says, is a law created

01:02:32 --> 01:02:37

Adam, in his own image as a man not as a baby as a child that

01:02:37 --> 01:02:41

developed right, yeah, so Allah created Adam in this image. So it

01:02:41 --> 01:02:45

removes that anthropomorphic interpretation. Anyways, the point

01:02:45 --> 01:02:50

is, I did that for my masters and I translated sections of this

01:02:50 --> 01:02:56

text. And for my PhD, I am going to try to translate the entire

01:02:56 --> 01:03:00

text and kind of write in an analysis of this subject, because

01:03:00 --> 01:03:04

what I found is there's been a lot of research in Western academia on

01:03:05 --> 01:03:08

to wheat and Quran in Kenya, like interpretation of coriander,

01:03:08 --> 01:03:13

Kadeem, but I've literally found nothing or very little on Hadith,

01:03:13 --> 01:03:17

on interpreting Hadith from a theological lens. So

01:03:18 --> 01:03:21

amazingly, this is some of the sources whether you're going to be

01:03:21 --> 01:03:25

urban photo, of course, no, he shot him and Hunter showed him how

01:03:25 --> 01:03:30

they judge those will be like, like, that's golden there. Right.

01:03:30 --> 01:03:35

And there's actually one text before, even for up because he's

01:03:35 --> 01:03:40

back, you know, this is 300 Your Hijiri Yeah, 360 or Hijiri.

01:03:40 --> 01:03:44

There's only one text before his by a chef named Evan kotoba. He

01:03:44 --> 01:03:48

wrote one tax on Mushkin. And then the second one was by even four

01:03:48 --> 01:03:51

and then yes, there are many, many resources that we have on how to

01:03:51 --> 01:03:55

interpret interpret Hadith at UCLA, when we studied the shadow

01:03:55 --> 01:04:00

Havel, call Toby on sighing Muslim, and I'll be on chat so

01:04:00 --> 01:04:03

Hey, Muslim, and so you see how they deal with these a hadith?

01:04:03 --> 01:04:07

Yeah, so one of the big issues that people when when they, when

01:04:07 --> 01:04:10

they hear the phrase impossible for a lot, they get very nervous,

01:04:10 --> 01:04:15

they get very upset. So I really think I think the right phrase

01:04:15 --> 01:04:19

would be, or you tell me what you think about this is

01:04:22 --> 01:04:23

contradictory

01:04:24 --> 01:04:27

to the two attributes of ocean. I think that is a better

01:04:27 --> 01:04:33

translation. Yeah. It contradicts what we what Allah is, right?

01:04:34 --> 01:04:38

Yeah. Because it's inconceivable exactly because like in beginners

01:04:38 --> 01:04:43

texts, we study what is wedge if necessary for Allah. And yeah,

01:04:43 --> 01:04:48

that which contradicts who Allah Yeah, contradictory, because at

01:04:48 --> 01:04:50

that point, then you say, no, no one wants to be contradictory. No

01:04:50 --> 01:04:54

one wants a contradiction. But yet at the same time, when we say

01:04:54 --> 01:04:59

impossible for Allah, it requires, it requires not

01:05:00 --> 01:05:05

I am of masala Hemanta. Right? And many people don't have this. So

01:05:05 --> 01:05:09

they're thinking you're saying impossible, linguistically? Oh,

01:05:09 --> 01:05:12

that means Allah is limited, right? So the immediate I see

01:05:12 --> 01:05:15

this, I can't tell you how many times even from people who are

01:05:15 --> 01:05:19

fuqaha who don't study Kalam and there is a lot of mana who's out

01:05:19 --> 01:05:22

there, they have a lot of FIP and they memorize entire Quran.

01:05:23 --> 01:05:27

But they never studied Kalam, let alone the terminology of monthto.

01:05:27 --> 01:05:34

Right. So that's what like logically or it's inconceivable

01:05:35 --> 01:05:38

to an contradicts the actually attributes of Allah subhana wa

01:05:38 --> 01:05:42

jawed. But once you say that, then people can receive that, right?

01:05:42 --> 01:05:45

They could they could, they could accept that without the nervous

01:05:45 --> 01:05:49

reaction of are you saying Allah is limited? And this is why

01:05:51 --> 01:05:56

this is why our lemma would teach us the importance of studying

01:05:56 --> 01:05:59

Montek logic, if you want to.

01:06:00 --> 01:06:03

If you want to specialize in theology, St. Paul, you can't just

01:06:03 --> 01:06:06

study aqidah and study books without understanding logic. And

01:06:06 --> 01:06:10

that's why they removed that which doesn't conform and does an Islam

01:06:10 --> 01:06:14

won't accept. But there are a lot of principles that are necessary

01:06:14 --> 01:06:16

to understand Allah gave us a mind. Yeah, and it works in a

01:06:16 --> 01:06:22

certain way. Yeah. And logic is a self discovered subject. I mean,

01:06:22 --> 01:06:25

if you leave some leave human beings out by themselves, they

01:06:25 --> 01:06:28

will come upon months, it's not something that has to be

01:06:28 --> 01:06:33

transmitted, nor does it have to be discovered in Earth in nature.

01:06:33 --> 01:06:37

It's something that human beings themselves will come combined come

01:06:37 --> 01:06:41

with these Pouliot and these principles, right? That's why it's

01:06:41 --> 01:06:45

it's there is an actual official, there's a term for it in

01:06:45 --> 01:06:47

epistemology, where it's like a

01:06:49 --> 01:06:53

self developing subjects, every human being will come upon these

01:06:53 --> 01:06:57

Pouliot principles. A qualia is something that applies all the

01:06:57 --> 01:07:03

time. Right. So that's, that's the idea here that this knowledge is

01:07:03 --> 01:07:05

okay. So when they always, you know, they always attributed to

01:07:05 --> 01:07:08

the Greeks, and maybe they were the first people to write about

01:07:08 --> 01:07:11

it. And then they added some things from their cultures, right.

01:07:11 --> 01:07:15

But that just there's nothing Greek about this, right? This is

01:07:15 --> 01:07:19

just common sense. Universal is not well suited fit for all men

01:07:19 --> 01:07:24

and Monckton, right? Well suited FIP is a branch of Monza. So if

01:07:24 --> 01:07:27

you're going to talk in, if you're going to have a specific logic,

01:07:27 --> 01:07:32

the logic of how to interpret the Quran and the Hadith, there must

01:07:32 --> 01:07:36

then be a general logic of how to interpret words in general. Right,

01:07:37 --> 01:07:40

not just the words of Quran Hadith that's well suited. FIP, though,

01:07:40 --> 01:07:43

so month up to me, is that something that it's extremely

01:07:43 --> 01:07:46

important to know the fundamentals of it? Everyone's got to know the

01:07:46 --> 01:07:50

fundamentals, right. And the importance of that Kadem cannot

01:07:50 --> 01:07:53

possibly contradict one another. You know, this makes me think of

01:07:53 --> 01:07:57

yesterday, she I mean, you talked about Adam, and he sat down, he,

01:07:57 --> 01:08:01

he made this mistake. And then he asked Allah forgive him, and he

01:08:01 --> 01:08:05

may do using also the name of the Prophet. Sorry, sir. And then

01:08:05 --> 01:08:09

Allah asks him why and Allah knows. But he used logic. Yeah.

01:08:09 --> 01:08:13

And he said, Because I saw his name connected to you. So I knew

01:08:13 --> 01:08:18

he must be. Yeah. So even with Adam, it says upon Allah, and he's

01:08:18 --> 01:08:21

created with this fitrah immediately. And that's what one

01:08:21 --> 01:08:25

of the unique things about saying that Adam is created with, clothed

01:08:26 --> 01:08:31

with Adam, because he says Bismillah right. Before he eats,

01:08:31 --> 01:08:35

he's created with a dab. And he's created with with, because he

01:08:35 --> 01:08:38

makes judgments made a judgment immediately when he saw that night

01:08:38 --> 01:08:41

along humbler sort of a notch, therefore, he must be the most

01:08:41 --> 01:08:45

beloved, that's there's a, there's a principle there, that is assumed

01:08:45 --> 01:08:48

embedded within him, that what is nearer to Allah must be beloved.

01:08:49 --> 01:08:53

Right? No one taught him that what must be near must be beloved, it's

01:08:53 --> 01:08:58

like within human beings, we have logic, you can see a baby woman

01:08:58 --> 01:09:02

taking care of a baby, except that you're gonna assume she's

01:09:02 --> 01:09:04

nurturing the baby, she's not torturing the baby, right? So

01:09:04 --> 01:09:07

there's gotta be there are these things that are built within us.

01:09:08 --> 01:09:12

And that's the mantra that the automat of Islam promoted, and put

01:09:12 --> 01:09:16

forth because it's the correct use of the intellect. So I look

01:09:16 --> 01:09:19

forward to that and what I hope that is that if you can make a

01:09:19 --> 01:09:23

common men's, you know, version of this, this book, whatever this

01:09:23 --> 01:09:27

book is, even if on your on your way, you make little booklets for

01:09:27 --> 01:09:29

the common men's, right.

01:09:30 --> 01:09:33

Yeah, for for your, for your thesis, or even this master's

01:09:33 --> 01:09:39

thesis. You can take little snippets for everybody because our

01:09:39 --> 01:09:43

Dean works because everybody gets knowledge, right? That's why our

01:09:43 --> 01:09:48

Dean works rather than the way of academics where there's a guy who

01:09:48 --> 01:09:52

knows everything about physics or engineering, right? And then but

01:09:52 --> 01:09:55

he can't share this isn't there's nothing to share. There's nothing

01:09:55 --> 01:09:58

for him to the common man to share. Right so but our knowledge

01:09:58 --> 01:10:00

is supposed to be trickled down at all.

01:10:00 --> 01:10:03

All times trickle down, right? And that's where the the benefit is in

01:10:03 --> 01:10:06

the thumbnail is when everybody has this knowledge. Right? So

01:10:07 --> 01:10:11

that's amazing. It's amazing thesis. And I always find even

01:10:11 --> 01:10:12

when nobody's

01:10:13 --> 01:10:18

commentary on the Morticia Behat, these are Hadith to be so

01:10:18 --> 01:10:22

powerful, and I actually save on my phone. I have it as you don't

01:10:22 --> 01:10:27

need to carry anymore these days, like knives and stuff. You carry

01:10:27 --> 01:10:28

screenshots.

01:10:30 --> 01:10:36

So I have an album here, I have a whole album called 10 Z. Right?

01:10:36 --> 01:10:39

And whole album and the first one is mm hmm, no, he's

01:10:40 --> 01:10:43

10 Z. Passage.

01:10:44 --> 01:10:49

Right? Why am I not where he says I'm under the L L. He had either

01:10:49 --> 01:10:55

Sefa to I had to see if he had choline. Now, right huduma Let me

01:10:55 --> 01:10:57

just say it in English for everyone to understand this is the

01:10:57 --> 01:10:59

great Imam. And now we know that regarding the verses and Hadith,

01:11:00 --> 01:11:03

of the attributes, the people of knowledge, have two opinions

01:11:03 --> 01:11:07

First, is the way of most of the setup or all of them. And it is to

01:11:07 --> 01:11:11

speak about their meanings. Or sorry, it is not to speak about

01:11:11 --> 01:11:14

their meanings, rather, they said is obligatory upon us to believe

01:11:14 --> 01:11:18

in them, and believe in a meaning that befits His Majesty and

01:11:18 --> 01:11:22

grandeur, with all full with our full belief. And this is the

01:11:22 --> 01:11:27

important exception, that when they do talk about that, when they

01:11:27 --> 01:11:29

say we don't even ask, we don't discuss it, but they also with our

01:11:29 --> 01:11:33

full belief that there is none like unto him and that he has

01:11:33 --> 01:11:39

transcended beyond having a body movement and displacement having a

01:11:39 --> 01:11:42

direct and having a direction, right and other qualities of

01:11:42 --> 01:11:46

contingent beings and I put this in red, right, this is also the

01:11:46 --> 01:11:50

position of a group of theologians, right column scholars

01:11:50 --> 01:11:53

and it is safer. The second opinion is that of the majority of

01:11:53 --> 01:11:57

quantum scholars and is that they are interpreted with that which is

01:11:57 --> 01:12:00

appropriate to its context, only those who are knowledgeable in the

01:12:00 --> 01:12:04

language of the Arabs and the principles of both the legal

01:12:04 --> 01:12:09

method and legal method and individual cases of suitable

01:12:09 --> 01:12:12

follow up is a regular practitioner in the fields of

01:12:12 --> 01:12:15

knowledge can enter into this domain. So this is the amendment

01:12:15 --> 01:12:19

No, we shot which is on one of the first a hadith of SIFAT.

01:12:21 --> 01:12:23

You can find it in volume three, but I can WhatsApp you I can send

01:12:23 --> 01:12:27

you all this, this little clip. This is my weapon. Right? Anytime

01:12:27 --> 01:12:31

someone answers, ask this question. Don't talk. Take this.

01:12:31 --> 01:12:35

They say Okay, so you have you care more about No, we're done the

01:12:35 --> 01:12:39

setup said the self didn't have the problems that no we dealt

01:12:39 --> 01:12:43

with. Right? This is a no there are no hesitant nakida right? No,

01:12:43 --> 01:12:47

as in our new matters, like today, we have a question that for

01:12:47 --> 01:12:50

example, when I get my driver's license, what should I tell them

01:12:50 --> 01:12:54

regarding giving out my eyes, my organs because people when they

01:12:54 --> 01:12:58

get in a car accident right away, that's where they they take your

01:12:58 --> 01:13:02

to you to the hospital, and they take your organs right away, to be

01:13:02 --> 01:13:06

used. So this is another this is a new issue. Right? And we need

01:13:06 --> 01:13:08

fatawa for this do we say yes? Do we say no? What do we put

01:13:08 --> 01:13:14

conditions? So there are also this word Nazli you have to know is new

01:13:14 --> 01:13:18

matters in nakida questions nobody asked before. So why didn't the

01:13:18 --> 01:13:21

setup talk about it? Because nobody asked because there weren't

01:13:22 --> 01:13:25

maybe there weren't the fitting and shouting that existed later

01:13:25 --> 01:13:29

on. Right. So that's why we look at the cut off the scholars who

01:13:29 --> 01:13:33

came later on matters of Akita right because certain questions

01:13:33 --> 01:13:37

didn't come up. So that's really important and I'm looking forward

01:13:37 --> 01:13:41

to this show. Let's let's see some comments from here. Say Mohammed

01:13:41 --> 01:13:46

Daniel has an answer says Sheikh Mohammed wema said about this you

01:13:46 --> 01:13:49

call everyone to make your own Jihad and interpreting the Quran

01:13:49 --> 01:13:52

and Sunnah but when we oppose you you force us to follow you Okay,

01:13:52 --> 01:13:56

so they're having a conversation and I thought this was when I saw

01:13:56 --> 01:13:58

shift however alright, I thought he was talking about

01:14:00 --> 01:14:04

some some work related to this but no All right, and let us now turn

01:14:04 --> 01:14:08

to our other guests so have you Let's pan this camera Yes, we have

01:14:08 --> 01:14:09

to go

01:14:15 --> 01:14:18

all right now make sure let's put the maps one in the middle so that

01:14:18 --> 01:14:21

because Instagram is always long that's the problem. It's always

01:14:21 --> 01:14:23

put him in the foot for the maps if one of the middle first now

01:14:23 --> 01:14:26

pull that mic right close to you. Shala

01:14:27 --> 01:14:27

Yeah

01:14:31 --> 01:14:32

Yes.

01:14:34 --> 01:14:37

Put him a little bit more in the middle. Yeah, there you go. You're

01:14:37 --> 01:14:38

good. No, you're good enough.

01:14:41 --> 01:14:44

All right, ma'am. Stuff one. Year two in New Jersey are your one

01:14:46 --> 01:14:51

we just finished year one year one, Mashallah. Mashallah.

01:14:52 --> 01:14:55

Yeah, so you've been active and you acclimated pretty quickly and

01:14:55 --> 01:14:58

I've told you this before that you like fit into the group really

01:14:58 --> 01:14:59

quickly. Mashallah.

01:15:00 --> 01:15:03

So hamdullah and but seems like you knew a lot of these like you

01:15:03 --> 01:15:06

knew shaky acid from before, right? Yes. Like you knew a lot of

01:15:06 --> 01:15:10

people from before Boston Yeah. Masha Allah, Masha Allah. So tell

01:15:10 --> 01:15:16

us about this before this you were in Michigan, right? wasn't doing

01:15:16 --> 01:15:17

time.

01:15:19 --> 01:15:24

So yes, it's it's pretty funny but I was I was I was in college and I

01:15:24 --> 01:15:26

was working as a youth director

01:15:28 --> 01:15:34

for some time under you mentioned a little bit and then he mentioned

01:15:34 --> 01:15:37

he left Boston and chickpea soup fattening game.

01:15:38 --> 01:15:43

So, undershot here said, I did the new Muslims Congo word Oh nice,

01:15:43 --> 01:15:44

nice to

01:15:45 --> 01:15:48

Masha Allah, we finished the Quran a few times, like basically

01:15:48 --> 01:15:51

Tafseer to the Subhan Allah. It was very nice.

01:15:53 --> 01:16:00

And then my parents moved to Ohio. So I went to visit my parents and

01:16:00 --> 01:16:04

my father asked me to give a talk at the masjid that fits my needs.

01:16:05 --> 01:16:08

And deeper. So I gave a talk.

01:16:09 --> 01:16:14

And there was a board member there for that message in Saginaw. So he

01:16:14 --> 01:16:19

came up to me, and he had asked me if I wanted to interview, and I

01:16:19 --> 01:16:22

told him I was upset because he had a good accounting job and you

01:16:22 --> 01:16:24

direct or you're an accountant, a new Muslim.

01:16:26 --> 01:16:29

thing. We I was doing weddings and funerals, I was making good money.

01:16:30 --> 01:16:33

So hamdulillah was just like, No, I'm all set.

01:16:34 --> 01:16:39

But yeah, it ended up happening about a year later. And so I spent

01:16:39 --> 01:16:44

four years in Michigan. And that kind of COVID happening. Yeah. And

01:16:44 --> 01:16:48

Michigan is a beautiful place. I won't I won't say anything bad.

01:16:48 --> 01:16:54

But it was a piece missing, which was, there was no one really there

01:16:54 --> 01:16:59

my age. Okay, you know, your company, ma'am. 25 years old.

01:16:59 --> 01:17:02

Yeah. And you're all on your own. There's not It's not like here

01:17:02 --> 01:17:05

where there's bunch of scholars and you know, just 10 minutes

01:17:05 --> 01:17:09

away, you're 20 minutes to drive two hours. Wow, to see another

01:17:09 --> 01:17:14

scholar and, you know, so it's, it got tough on me, because you know

01:17:14 --> 01:17:18

how to love if you're in your 20s you know, a few things, but you're

01:17:18 --> 01:17:22

not enough to be independent. Yeah, you need that network. And

01:17:22 --> 01:17:26

even if you already know, I'm 30, I still need that. Right? It's

01:17:26 --> 01:17:30

just the nature in the beauty of what we do.

01:17:32 --> 01:17:37

But anyways, so I felt like, you know, just not having that group

01:17:37 --> 01:17:42

of boys to always not have any Imams to learn from know how lucky

01:17:42 --> 01:17:45

I was to go to all on you. And you're alone.

01:17:46 --> 01:17:48

I felt like I needed to switch it up.

01:17:50 --> 01:17:55

And also, I have to say to that this you have, like the senior

01:17:55 --> 01:18:00

shield of the Arab world, they only got really tech savvy in the

01:18:00 --> 01:18:04

last three years, right? If you notice that, like they really only

01:18:04 --> 01:18:09

got on to zoom and onto what's up in mess, to the point that you

01:18:09 --> 01:18:11

could say, Yeah, I can, I can continue benefiting wherever I am

01:18:11 --> 01:18:14

in the world. Like I could say that now, like I take, I take

01:18:14 --> 01:18:18

classes, I still take classes I still, I'm finishing the Maliki

01:18:18 --> 01:18:22

fit curriculum, all on Zoom, like wherever I am in the world that

01:18:23 --> 01:18:25

the sheath knows how to use it. Right. And there are younger

01:18:25 --> 01:18:30

Sheoak now who are much faster, picking up these things. Like so.

01:18:30 --> 01:18:35

But but only recently. Only a couple of years ago, there was no

01:18:35 --> 01:18:38

connection. Right? Maybe it was because of COVID I think that's

01:18:38 --> 01:18:41

what it was. It was such a blessing that it really is Anita

01:18:41 --> 01:18:44

home and they had to teach they had it. That's what exactly it

01:18:44 --> 01:18:47

was. And they have to learn what zoom was. And

01:18:48 --> 01:18:52

WhatsApp became like everyone's on WhatsApp. Right. All the Arabs are

01:18:52 --> 01:18:57

on WhatsApp. Yeah. I mean, during COVID Right after I left, the

01:18:57 --> 01:19:01

entire year was online. SubhanAllah. And so all this you

01:19:01 --> 01:19:04

Yeah, they need Yeah. And how to get the camera set. Exactly. Yeah.

01:19:04 --> 01:19:08

And, and also how to share files, how to share screenshots. And

01:19:08 --> 01:19:12

also, even something more basic than the tech itself is the actual

01:19:12 --> 01:19:15

Ethernet connection. Like the actual Wi Fi. Yeah, whereas

01:19:15 --> 01:19:18

connection, yeah, having a good connection may have been something

01:19:18 --> 01:19:20

that was not a priority. But now it's a priority. It's like

01:19:20 --> 01:19:24

budgeted in, it's like there's no way that we can live. You cannot

01:19:24 --> 01:19:26

live anywhere as a shaker in this country. And by the way,

01:19:27 --> 01:19:29

not to like spill private because a lot of these shields they did

01:19:29 --> 01:19:33

far better financially, because you know, they're suffering far

01:19:33 --> 01:19:37

better financially, because now they have like 510 Once you've

01:19:37 --> 01:19:42

told me, he said he said 510 Western students. I'm done. Right.

01:19:43 --> 01:19:48

Right. And this side job that his job with that was IRA. This was

01:19:48 --> 01:19:50

added to it. Okay, that's just for the side, right.

01:19:51 --> 01:19:57

Just the main thing. Yeah. And that has made it and these people

01:19:57 --> 01:19:59

were suffering like they I don't know how they survive. Yeah.

01:20:00 --> 01:20:03

Only salaries this big. But the emails in the Middle East, it's

01:20:03 --> 01:20:09

expected even when my father back in the 70s when he's an Imam, it's

01:20:09 --> 01:20:12

known that so for instance, he had a teaching position at a

01:20:12 --> 01:20:16

university, then you're the email. Right? So you just do the

01:20:16 --> 01:20:18

football, you leave the prayers, there's no you know, software

01:20:18 --> 01:20:19

concepts or

01:20:21 --> 01:20:22

that was there. Right.

01:20:24 --> 01:20:27

Right. So it's your salary is going to be small, but it's

01:20:27 --> 01:20:31

expected that you're developing yourself in other places, but also

01:20:31 --> 01:20:35

what they ask of you. is much different. Yes. Well, I don't know

01:20:35 --> 01:20:40

if it's a better system. Yeah. I mean, they here the way we look at

01:20:40 --> 01:20:43

it here. There's no Islam outside the four walls of the Masjid.

01:20:44 --> 01:20:47

Everything's got to be in the masjid. Right. Like I had a debate

01:20:47 --> 01:20:51

with a guy one time, who was talking about the Hanafi ruling

01:20:51 --> 01:20:55

that women should not put in the masjid. So fine. I'm totally with

01:20:55 --> 01:20:58

you. But your concept of a message is different. Because you may be

01:20:58 --> 01:21:03

thinking about the message of the old days in data Islam, where

01:21:03 --> 01:21:06

there's really no need for her to go. She's got to slam everywhere.

01:21:06 --> 01:21:09

She's got family, but we're talking about people who will not

01:21:09 --> 01:21:14

see Islam not hear a word of Huck, a word of Talim have assured

01:21:15 --> 01:21:19

outside the searches. What's up? Yeah, we don't have Zoa. Oh, yeah,

01:21:19 --> 01:21:22

we don't have any of that. We people are live and have big

01:21:22 --> 01:21:25

families. Like you could have a nuclear family here in America by

01:21:25 --> 01:21:28

themselves. That's it. No cousins, no relatives, no grandparents just

01:21:28 --> 01:21:31

by themselves. So the masajid have actually become these massive

01:21:31 --> 01:21:36

community centers to the point I have. My theory is that if we were

01:21:36 --> 01:21:38

just if I was starting from scratch, the first thing I would

01:21:38 --> 01:21:43

make is a basketball court and a kitchenette. Right? Reason is that

01:21:43 --> 01:21:48

the basketball court can serve as a place of prayer, right? Like we

01:21:48 --> 01:21:52

can pray there, we could roll out a few minutes and pray there. But

01:21:53 --> 01:21:56

then we could use that basketball court, we could use it for the

01:21:56 --> 01:22:01

Shabaab and it could be used for half a lot. The rules everything

01:22:01 --> 01:22:06

right. And then we can't forget there's a contingent of our

01:22:06 --> 01:22:10

population with there are rules to massage and regarding height, so

01:22:10 --> 01:22:12

that contingents population they need to show up, they need to

01:22:13 --> 01:22:16

attend classes, they need to do things. So to me, the actual more

01:22:16 --> 01:22:20

important most important thing is the most functional space, a gym a

01:22:20 --> 01:22:23

straight up gym with a kitchenette, it can serve many

01:22:23 --> 01:22:27

functions right? Now we will have we can build a sacred space. Like

01:22:27 --> 01:22:31

after that the sacred space can come after that we can use that

01:22:31 --> 01:22:35

first the sacred space that has gamsat idea to it that you know,

01:22:35 --> 01:22:40

we don't have like half of that there that people upon Jonathan

01:22:40 --> 01:22:45

Hyde don't enter there. Now, right now, hormone that huruma While

01:22:45 --> 01:22:50

it's the most important thing, at the same time, it's it's the least

01:22:50 --> 01:22:53

functional of things. It's it's the most sport in the spiritual

01:22:53 --> 01:22:55

function, but in the practical function, it's the least. So

01:22:55 --> 01:23:00

kitchenette closet, space gym, and a small sacred space. And the way

01:23:00 --> 01:23:06

that we negotiated a MBSE is actually that with our intention,

01:23:06 --> 01:23:10

the rug dear Oh, you haven't you haven't been to MBSE. But the rug

01:23:10 --> 01:23:15

area is what we consider an Masjid. Right. And and that part

01:23:15 --> 01:23:19

that's not rubbed or the has like the cheaper rugging that's just

01:23:19 --> 01:23:24

like the community area. Yeah. Got triggered to someone was walking

01:23:24 --> 01:23:27

on that. Yeah. With shoes on, right. Yeah. It was a few weeks

01:23:27 --> 01:23:30

ago when I went there to play ball. Yeah. Let's just rock it on

01:23:30 --> 01:23:31

the rug and

01:23:34 --> 01:23:34

the rug.

01:23:36 --> 01:23:40

You're young man here. All right. He'll be our fourth contestant.

01:23:41 --> 01:23:45

Now by the way, people on YouTube and Instagram and Facebook. Bring

01:23:45 --> 01:23:48

in your questions. Okay, let's bring in your questions that you

01:23:48 --> 01:23:50

have for our noble guests

01:23:58 --> 01:24:02

all right, young men speak your name. All Marwa?

01:24:03 --> 01:24:09

Amata. Judge, Syrian, Egyptian okay. Because we have lived nanny

01:24:09 --> 01:24:14

McGreevy, Shami Pakistani and two Egyptians. Okay. 100% Egyptian.

01:24:17 --> 01:24:21

Oh, okay. There we go Libyan. So we really have a United Nations

01:24:22 --> 01:24:27

gathering here. And by the way, you know that Egyptians only in

01:24:27 --> 01:24:30

New Jersey have, like only in certain parts of Jersey have a

01:24:30 --> 01:24:34

majority. Right. Other than that Egyptians are a minority in the

01:24:34 --> 01:24:39

United States. New York, is filled with Egyptians, all those street

01:24:39 --> 01:24:43

vending carts. They're all Egyptians like 95% of them. But

01:24:43 --> 01:24:45

you can't always believe them. If they say that you have to actually

01:24:45 --> 01:24:49

ask them. You got to ask them. Sure, you know that, but

01:24:51 --> 01:24:56

where are you actually from? So so you're Ohio, born and raised. Born

01:24:56 --> 01:24:59

in Detroit. I came to Sweden when I was like six, seven. So I've

01:24:59 --> 01:24:59

been there for

01:25:00 --> 01:25:05

Oh, wow. Though who have you? Who do we know recently was from Ohio?

01:25:05 --> 01:25:11

Oh, no, no, no. Yeah. No one is from Cincinnati.

01:25:12 --> 01:25:16

Columbus No, it's from Columbus, Ohio. Yeah. So the one of the

01:25:16 --> 01:25:20

brothers who does our electronics and all that stuff, and videos and

01:25:20 --> 01:25:24

stuff. He's from Columbus, Ohio. So Columbus, so Ohio is what kind

01:25:24 --> 01:25:28

of life is out there as a lot of Muslims are no. I mean, Toledo is

01:25:28 --> 01:25:32

a good community. I think there's a lot of spillover from Michigan.

01:25:32 --> 01:25:33

Yeah.

01:25:34 --> 01:25:38

You have a border with Michigan? Yes. I didn't realize 15 minutes

01:25:38 --> 01:25:41

away from Michigan. Oh, I didn't know that drive up the highway up

01:25:41 --> 01:25:45

in Michigan. No time. Okay. You feel the road difference? Well, it

01:25:45 --> 01:25:45

was kind of rough.

01:25:47 --> 01:25:49

And it was a big change for us to have

01:25:51 --> 01:25:55

ability to Toledo for sure. It reignite Tila

01:25:58 --> 01:26:02

rather than Yeah. Okay, so good. So you're from Ohio. But then what

01:26:02 --> 01:26:06

brought you here? Why are you here? Oh, you came as a as a

01:26:06 --> 01:26:09

traveling companion. Not sure how long that's good. That's really

01:26:09 --> 01:26:14

good. So here are some of the spoils of war from yesterday's MC

01:26:14 --> 01:26:15

MC GV Shala

01:26:17 --> 01:26:19

whenever it gets some spoils of war shirt with

01:26:23 --> 01:26:24

Where's Ryan? By the way?

01:26:25 --> 01:26:28

He's in class. Since when does he go to class?

01:26:29 --> 01:26:33

All right, here we go. Question Now for our guests. Alright, have

01:26:33 --> 01:26:35

you if you can come now so we can turn the camera to

01:26:37 --> 01:26:38

the to our guests.

01:26:41 --> 01:26:43

Okay, sure. This might question for sure. Because my

01:26:45 --> 01:26:47

al Hawa when neffs.

01:26:49 --> 01:26:50

Are they the same thing?

01:26:51 --> 01:26:53

Or are they different?

01:26:54 --> 01:26:56

And how are we knifes?

01:26:59 --> 01:26:59

So

01:27:01 --> 01:27:06

I think probably shift Shadi would have a better answer. But we have

01:27:06 --> 01:27:14

an S, which, essentially from what I remember, has been produced by

01:27:14 --> 01:27:20

the soul that comes from that other world into contact with our

01:27:20 --> 01:27:24

body in this world. The next is produced, it's in when I recall

01:27:24 --> 01:27:28

Subhan Allah Subhan Allah Neff. So amount of Su, the neffs

01:27:30 --> 01:27:35

encourages or inclines towards these types of desires. Or you can

01:27:35 --> 01:27:40

say how, which is, I don't know how to translate how wimps they

01:27:40 --> 01:27:41

usually wins.

01:27:42 --> 01:27:48

So my understanding and I want she used to correct me if I'm wrong,

01:27:48 --> 01:27:54

is that the halwa or whims is part of the neffs. The neffs inclines

01:27:54 --> 01:27:56

towards that or encourages that.

01:27:57 --> 01:28:00

And a trick that one of my teachers taught me

01:28:02 --> 01:28:06

with how to deal with the neffs when it has that however, is that

01:28:07 --> 01:28:11

it usually desire something. And it could be it could be something

01:28:11 --> 01:28:17

haram, but you could find a substitute for it. That if you

01:28:17 --> 01:28:20

follow that substitute, which is halal, it it says

01:28:22 --> 01:28:26

it feels like it's reached, satisfied, it's satisfied. So for

01:28:26 --> 01:28:31

example, this shade, he loves fast cars. And he says when his neffs

01:28:31 --> 01:28:36

like inclines towards something that he knows would be disliked or

01:28:36 --> 01:28:41

haram. He'll go rent like a super car and drive it and you say I'm

01:28:41 --> 01:28:42

good for a day

01:28:46 --> 01:28:51

I've always I've never found like the one answer fight like I've

01:28:51 --> 01:28:56

coded first on a cold was southern knifes will help.

01:28:58 --> 01:29:04

But and I would even venture to say that it's irrelevant.

01:29:05 --> 01:29:07

The nature of it, but what's relevant is

01:29:09 --> 01:29:12

what does the neffs call to and what does the HELOC call to? So

01:29:12 --> 01:29:18

the knifes and then that then I like to this saying that the neffs

01:29:18 --> 01:29:18

calls

01:29:20 --> 01:29:25

to the same thing for all people. So all people have this these base

01:29:25 --> 01:29:29

How shall wet food food anger lust

01:29:30 --> 01:29:35

to Ali Reesa from the time of

01:29:36 --> 01:29:42

Kaabil until the last human being is the same thing. But said hello

01:29:43 --> 01:29:46

is always different. It never repeats itself specific to

01:29:46 --> 01:29:50

different people specific to different people and a GL two

01:29:50 --> 01:29:55

ends. So for example the Hello, let's say what was the how? And

01:29:55 --> 01:29:59

the how what can be 100 Let's say the house of of people, let's say

01:29:59 --> 01:30:00

in the 70s

01:30:00 --> 01:30:04

If I was to have this flat hair, right, and these bell bottoms this

01:30:04 --> 01:30:07

in the Hello, right? But that was a * of that does not repeat

01:30:07 --> 01:30:10

today. Nobody wants that ever, never before nor after that people

01:30:10 --> 01:30:15

want to dress in tie dyed shirts have the flat hair. And they found

01:30:15 --> 01:30:19

that to be attractive in those days. Like you were the that was

01:30:19 --> 01:30:22

attractive. Like we look back at that and say, like, we don't

01:30:22 --> 01:30:26

relate to that at all. Right? And today, but today, you have the

01:30:26 --> 01:30:27

half hair

01:30:28 --> 01:30:32

chopped off on the side. Yeah, blue half blue piercings

01:30:32 --> 01:30:35

everywhere. Now the helwa is some of these, however, are entering

01:30:35 --> 01:30:36

the quarter here. And

01:30:37 --> 01:30:41

so and then of course the * would that is martyrdom, of

01:30:41 --> 01:30:46

course, for maybe in the past was certain drugs. But today would be

01:30:46 --> 01:30:50

something like changing your gender. For example. It's how well

01:30:50 --> 01:30:55

you've never had this before. Not probably very rarely in human

01:30:55 --> 01:30:59

history. Can you find it? Similar desire that people think this is

01:30:59 --> 01:31:03

cool. This is what you think is cool. Right? Is to alter yourself

01:31:03 --> 01:31:09

like this. So that hella as the wind, it's probably we can say

01:31:09 --> 01:31:12

there's never been a wind pattern identical to another wind pattern.

01:31:13 --> 01:31:18

Like when if you could color wind, that the never to two winds that

01:31:18 --> 01:31:19

are the same.

01:31:20 --> 01:31:22

There must always be different, just like the zebra stripes,

01:31:22 --> 01:31:27

right? And the snowflakes and irises. So at helwa always calls

01:31:27 --> 01:31:29

to something like

01:31:30 --> 01:31:33

monka something odd something is so different, right?

01:31:34 --> 01:31:38

That's if the * was haram because Hello can be hunted. There

01:31:38 --> 01:31:42

was a time in the OMA of Islam. One of the huller the word that

01:31:42 --> 01:31:47

was Halal was the fez cap, the whole Ummah were the fedexcup. And

01:31:47 --> 01:31:49

now it's like only a few people, we don't wear that anymore,

01:31:49 --> 01:31:53

essentially, we don't wear it anymore. But that tall fez cap

01:31:53 --> 01:31:58

with the taboos. Right was something that they liked, and the

01:31:58 --> 01:32:03

automat wore it to flow so hello. But so that's how I think,

01:32:03 --> 01:32:08

however, is relevant to us is that the cure for and Hawa is a

01:32:08 --> 01:32:14

domestic *, right? All of a sudden, right? Well Allah, Allah

01:32:14 --> 01:32:15

makes a distinction

01:32:21 --> 01:32:22

usually,

01:32:23 --> 01:32:25

like Edna Malhotra Minister mad cause

01:32:27 --> 01:32:32

some tire trends, so this is a trend here.

01:32:33 --> 01:32:36

Allah subhanaw taala things when you commit ship as in you lose

01:32:37 --> 01:32:42

your moral apparatus, you lose unified reality. And now you're

01:32:42 --> 01:32:48

vulnerable to any bird wishes to take you any ideology, any

01:32:48 --> 01:32:52

anything. Exactly. But he begins by saying Hunter, I mean, I just I

01:32:52 --> 01:32:56

met so you're falling into those monka. All of the you know, the

01:32:56 --> 01:33:00

general sins. Yeah. But once you fall into that, now there's a

01:33:00 --> 01:33:05

vehicle that's coming to take you into right and so then the rest of

01:33:05 --> 01:33:09

the verse is our test, we be here ready for you? mccannon. Sahil

01:33:09 --> 01:33:13

something worse. So now board the wind will take you wherever it

01:33:13 --> 01:33:18

takes a wind of the time. So either it's a vehicle a movement,

01:33:18 --> 01:33:23

right, or it's going to be something where the Hawa is going

01:33:23 --> 01:33:27

to take you right into a specific type of, you know, sin or

01:33:27 --> 01:33:31

addiction or whatever it may be. That's a great point. So the idea

01:33:31 --> 01:33:32

is that how

01:33:34 --> 01:33:37

I like the distinction that you bring them up, like the

01:33:37 --> 01:33:42

distinction that you made, but I think that what needs to be

01:33:42 --> 01:33:50

understood is that what is central to all of this is that we're

01:33:50 --> 01:33:56

mobilizing our to heat with Montek. And that is the problem of

01:33:56 --> 01:34:00

today is we have a bunch of people who are learning clida, but they

01:34:00 --> 01:34:06

have no idea how to operationalize this knowledge. Yeah. And I

01:34:06 --> 01:34:09

remember we were sitting with Jeff, you had brown, you know, and

01:34:09 --> 01:34:13

he, and when he was teaching us some of this stuff. He told us,

01:34:13 --> 01:34:16

you know, someone could go overseas for 10 years, and they

01:34:16 --> 01:34:20

will never learn how to operational success. So I felt

01:34:20 --> 01:34:26

like he saved us. Yeah. years of study. Yeah. In the just the way

01:34:26 --> 01:34:29

that he taught him the way he approached by operationalizing me

01:34:29 --> 01:34:30

live it put it in action.

01:34:33 --> 01:34:39

To see it in things I see. And yeah, so let's ask a question

01:34:39 --> 01:34:44

then. I think you're right about this 100% Anyone who goes off the

01:34:44 --> 01:34:47

path of the dean and maybe everyone has someone like that in

01:34:47 --> 01:34:50

their extended family, but we hope not like really in their family.

01:34:51 --> 01:34:54

But have you ever seen them go into something develop something

01:34:54 --> 01:34:55

unique?

01:34:56 --> 01:34:59

Or they go into these they leave the path of Islam, they just join

01:34:59 --> 01:34:59

it

01:35:00 --> 01:35:03

In a group that's like far more predictable, and is I want to be

01:35:03 --> 01:35:05

bold and different. But how are you bold and different? You just

01:35:05 --> 01:35:09

joined the rest of the group, the monoculture of the of the world,

01:35:09 --> 01:35:12

right? So that's exactly what this is talking about.

01:35:14 --> 01:35:18

Yeah, you're gonna go somewhere. And every single person who said,

01:35:18 --> 01:35:21

Oh, this is, you know, tradition and structure and blah, blah,

01:35:21 --> 01:35:24

blah. And I don't I'm not conforming to this. He left this

01:35:24 --> 01:35:28

to conform to something else to conform to some other thing that's

01:35:28 --> 01:35:30

just based on a what?

01:35:31 --> 01:35:34

Yeah, that's a great point that great. I maybe might jump off for

01:35:34 --> 01:35:36

next week. Have you pretend you didn't hear it?

01:35:38 --> 01:35:39

Okay, next question.

01:35:43 --> 01:35:44

What is the meaning?

01:35:47 --> 01:35:49

Of there is no contagion.

01:35:52 --> 01:35:52

Right?

01:35:54 --> 01:35:55

This hadith?

01:35:56 --> 01:35:57

What is it? What is the meaning of that hadith?

01:35:59 --> 01:36:00

Do have you come upon this?

01:36:02 --> 01:36:04

No, what? No, I don't know. I don't

01:36:09 --> 01:36:10

essentially,

01:36:12 --> 01:36:17

that Allah subhanaw taala data, some people. So he's not he didn't

01:36:17 --> 01:36:22

just create the initial cause. Right? And then each thing has its

01:36:22 --> 01:36:29

own cause. So each thing doesn't have independent power to cause

01:36:29 --> 01:36:33

its own effect is that Allah subhanaw taala. At every

01:36:33 --> 01:36:37

injunction at every movement, we are always witnessing be

01:36:37 --> 01:36:44

available. Right? So even if there is a spell to becoming sick at the

01:36:44 --> 01:36:49

end of the day, it's the it's only the the Wrath of Allah if Allah

01:36:49 --> 01:36:54

Allah that will cause that thing, right? So that's the basic Sakina

01:36:54 --> 01:36:57

protection exam, not saying that it doesn't exist in the world,

01:36:57 --> 01:37:00

because that would contradict even the Hadith itself, because the

01:37:00 --> 01:37:04

Prophet is referring to its existence. Right? So it must be

01:37:04 --> 01:37:09

this is almost like not much kill in SIFAT Allah, but more skill

01:37:09 --> 01:37:14

relearn regarding the walker, right? Because when the when he's

01:37:14 --> 01:37:17

saying, there's no contagion, well, clearly our IC contains it,

01:37:17 --> 01:37:20

but also the prophet is referring to it. So know what he's saying.

01:37:22 --> 01:37:26

Know what the only law two cards for code could rattle. That's like

01:37:26 --> 01:37:30

the weight of it. So what did you have to share for them? No, no, I

01:37:30 --> 01:37:35

think that's right. I think this is what we are taught as Muslims

01:37:35 --> 01:37:39

that Allah's power is limitless. So

01:37:40 --> 01:37:45

Allah azza wa jal said, He is the one through whom his power things

01:37:45 --> 01:37:48

happen, right? And so we don't, you know, it's like, COVID we're

01:37:48 --> 01:37:54

not afraid of a COVID because we believe COVID in and of itself has

01:37:54 --> 01:37:59

the power to make us sick or kill us. Right. But we take the means

01:37:59 --> 01:38:03

to protect ourselves, but that everything is in the power of

01:38:03 --> 01:38:08

Allah azza wa jal. Yeah, it was funny that during COVID I think

01:38:08 --> 01:38:13

people felt from other people that they're giving COVID too much

01:38:13 --> 01:38:18

power. Right. And that's why they get antsy became anti mask. Some

01:38:18 --> 01:38:21

people are anti mask. That's right. That's right. That's maybe

01:38:21 --> 01:38:25

the real reason, right? Because a guy he's like, take off these

01:38:25 --> 01:38:29

masks, you guys are obsessed. It's as if he felt that there's tar

01:38:29 --> 01:38:35

look with the mask as but then then again, he came with a car. He

01:38:35 --> 01:38:38

came with the seatbelt. Right. But there's no tie look to those

01:38:38 --> 01:38:41

things. This is like some norm custom. So I think that's when the

01:38:41 --> 01:38:45

anti the Muslims, anti mask types. I think that what they were

01:38:45 --> 01:38:49

sensing that they didn't verbalize it well enough, was that they're

01:38:49 --> 01:38:54

upset that people have this fear as if this thing is on its own.

01:38:55 --> 01:38:59

And that these masks and and cures and that the government mandates

01:38:59 --> 01:39:03

are actual saviors. Right. And then you take away their their

01:39:03 --> 01:39:09

means of actual spiritual, yeah, overcoming this. Yeah. And you're

01:39:09 --> 01:39:12

close now. So it's, it's even harder to cope. And it's a very,

01:39:13 --> 01:39:18

it's a very fine line between true the true athlete of La La La

01:39:18 --> 01:39:24

Quwata illa Billah, who will call them and we still take a step back

01:39:24 --> 01:39:28

it's a very, very fine line between that and it takes probably

01:39:28 --> 01:39:34

a lot of discipline and with thicker and and strength to

01:39:34 --> 01:39:36

realize I'm doing this but I don't believe in

01:39:37 --> 01:39:44

every material thing that exists is a an action of all right. And

01:39:44 --> 01:39:47

so when you witness these patterns, like contagions,

01:39:47 --> 01:39:51

essentially, you're witnessing the acts of Allah. And so when you

01:39:51 --> 01:39:55

follow the ASVAB, you're essentially having ends up with

01:39:55 --> 01:39:59

Allah subhanaw taala. Right. And so that's where a lot of

01:40:00 --> 01:40:04

Do a lot of these people fall into mistake? Yes, you're right. And

01:40:04 --> 01:40:09

that is, in fact, when we look at sort of huge set of, you know,

01:40:09 --> 01:40:14

where Yakou bodies, right where he says, What bloomin EdWeb and moto

01:40:14 --> 01:40:19

photocall? Yeah. And then he says, and I know that I'm not changing

01:40:19 --> 01:40:23

anything. I'm just having entered with Allah. Allah.

01:40:24 --> 01:40:29

That's beautiful. Yeah. So, you know, but you're right. The team

01:40:29 --> 01:40:29

has

01:40:32 --> 01:40:35

been difficult people take stances. Yeah, they believe it's

01:40:35 --> 01:40:39

beautiful that if you look at science, the subject of science is

01:40:39 --> 01:40:44

really a reflection of Allah's creation, right, the fact that we

01:40:44 --> 01:40:47

could send a ship to the moon, and we'll know when it's gonna land

01:40:47 --> 01:40:51

there by the minute, right, or you could send the satellite in space.

01:40:51 --> 01:40:54

And you know, when it's going to arrive at his destination, within

01:40:54 --> 01:40:59

one minute, right? By by the half minute, they're going to know when

01:40:59 --> 01:41:03

it's going to arrive. So that means that shows us the amazing

01:41:04 --> 01:41:09

the precision of the Hulk, the precision of the creation, then,

01:41:09 --> 01:41:15

so that's not, but our belief that they have no power in themselves

01:41:15 --> 01:41:21

frees us from the limits of this thing. Right. So the scientists

01:41:21 --> 01:41:23

tend to be the scientists and doctors tend to be very limited,

01:41:24 --> 01:41:27

right in in how they they do things and how they look at things

01:41:27 --> 01:41:30

as much as knowledge I have and the ability but they also have

01:41:30 --> 01:41:33

limits. So are off data says yes, go with what's positive of the

01:41:33 --> 01:41:38

world of science and speb and technology. But break these

01:41:38 --> 01:41:42

limits. Yeah, breakthrough why you see, you know, all those

01:41:42 --> 01:41:45

scientists, you know, Golden Era

01:41:46 --> 01:41:48

coming up with all these new discoveries.

01:41:49 --> 01:41:52

I was gonna say something about the the mask and people having too

01:41:52 --> 01:41:55

much confidence in that I read correct me if I'm wrong, that

01:41:55 --> 01:42:00

should have Lucado Gilani, he would teach his students before

01:42:00 --> 01:42:04

you take medicine, make dua to Allah, and then take the Metaponto

01:42:04 --> 01:42:07

here, just so that you don't forget that the medicine isn't

01:42:07 --> 01:42:13

one. But Rukia and membership, Zoom within. It was like he was

01:42:14 --> 01:42:17

anytime someone asked him for medicine. He would say, let me

01:42:17 --> 01:42:20

give you a booklet first. And then the person said, Oh, no, just give

01:42:20 --> 01:42:21

me the Tylenol, right.

01:42:22 --> 01:42:25

And you'd be like, this is the problem, right? Like, why don't

01:42:25 --> 01:42:29

you actually believe in Rokia Rokia in our cultures. Many people

01:42:29 --> 01:42:35

think Rokia is like you're close to Saturn. Shaohua. Right.

01:42:38 --> 01:42:41

It's like, oh, you're one step there. You're one step away from

01:42:41 --> 01:42:45

that. But rather Allah broke. There was differences. Okay. It's

01:42:45 --> 01:42:48

lamps. That's it. The touching. That's the only difference, right?

01:42:48 --> 01:42:53

So and I have people come and say, I need to, I need to call you I

01:42:53 --> 01:42:58

need to do look. Do you know anyone who can do it? Okay. Like,

01:42:58 --> 01:43:01

do you think this is like a wizard that we're gonna get to like a

01:43:01 --> 01:43:05

wizard? Anybody can do it. Okay, Rokia is John, you make your own

01:43:05 --> 01:43:09

DUA and and Rokia works to the degree. So they say, Oh, give me

01:43:09 --> 01:43:13

those. Okay, that works. So, you give them that, okay, what works

01:43:13 --> 01:43:16

but yet that tell them look, it's going to work because you have not

01:43:16 --> 01:43:20

yet been that it works. I can give the same person can use the same

01:43:20 --> 01:43:24

job, but he's doubtful. So then it's just not going to work. It's

01:43:24 --> 01:43:28

actually the Tafseer of those people who said that the Prophet

01:43:28 --> 01:43:32

sallallahu alayhi wa sallam asked, Why don't you? You pollinate like

01:43:32 --> 01:43:36

this. And then they came they pollinated like that, and they

01:43:36 --> 01:43:40

came back. And they semester Allah didn't work, right. And he said,

01:43:41 --> 01:43:45

Adam will be dunya. But the one tafsir says, because one of those

01:43:45 --> 01:43:49

people was from the one FFP. And he didn't believe that it's going

01:43:49 --> 01:43:52

to work. So He soiled the men will feed them some mountain at home,

01:43:53 --> 01:43:55

He soiled their Imen he's not going to work. It's not going to

01:43:55 --> 01:43:58

work. It's not going to work until it didn't work. Because you when

01:43:58 --> 01:44:00

you act upon this, I bet that you have to believe it's going to work

01:44:01 --> 01:44:03

or action of the prophets. I said we have to believe it's going to

01:44:03 --> 01:44:06

work so because of their doubt. That's why it didn't work. They

01:44:06 --> 01:44:12

had Chuck so with rokeya It's not why is it that Willie Allah he

01:44:12 --> 01:44:15

says whatever comes to his heart, he's not following a book. It's

01:44:15 --> 01:44:20

about the team. Right in the dot. And not Yes, it is about some of

01:44:20 --> 01:44:23

the prayers because Allah says when when on a zero minute Quran

01:44:23 --> 01:44:25

Maha Shiva. So it is part of that.

01:44:27 --> 01:44:33

But it's mostly it's the opinion in the DUA and Rokia to me we

01:44:33 --> 01:44:36

should all be promoting Roca, because it creates a connection to

01:44:36 --> 01:44:40

the unseen and breaks this connection to this BEP. Right.

01:44:40 --> 01:44:43

Tenzin is always to its model.

01:44:44 --> 01:44:46

Oh, that's beautiful Allah

01:44:52 --> 01:44:54

and let me tell you something that

01:44:55 --> 01:45:00

it's not just us and ASVAB when people go astray these days there

01:45:00 --> 01:45:06

going astray on things also that completely negate ASVAB like all

01:45:06 --> 01:45:10

of these worlds of crystals, and astrology is reading very popular

01:45:10 --> 01:45:14

amongst people, and that negates all sun, all science all material

01:45:14 --> 01:45:18

cause and effect. But people are willing to go there. Because that

01:45:18 --> 01:45:23

world, it's just, it's lazy. It allows you to be lazy, right? It's

01:45:23 --> 01:45:26

just like throw a dart put a rock, there's no actual work to go into

01:45:26 --> 01:45:27

it. Right?

01:45:29 --> 01:45:33

And that's the difference between the Schmidtke spirituality until

01:45:33 --> 01:45:37

he till he requires work you want and Newzoo from Allah on your

01:45:37 --> 01:45:41

heart type stop looking at *. No shit, whoever tell

01:45:41 --> 01:45:44

you to stop, stop, you're hella stop, you shall watch. And that's

01:45:44 --> 01:45:49

a big difference. So it's a manga. Gentlemen, let us stop here

01:45:49 --> 01:45:54

inshallah. Thank you all for participating and listening. And I

01:45:54 --> 01:45:56

got we had a lot of your questions, but tomorrow we'll do

01:45:56 --> 01:46:01

the general questions. But this was a really great, we're lucky to

01:46:01 --> 01:46:05

have these unfortunate hamdulillah to have these noble guests and

01:46:05 --> 01:46:08

hopefully not for the last last time and we really have to thank

01:46:08 --> 01:46:10

shiksa for on demand stuff. One, he's the one who brought him here.

01:46:10 --> 01:46:15

He brought all these guests and shorter become more. And also, if

01:46:15 --> 01:46:19

you're ever off to, we have to create the double setup here. If

01:46:19 --> 01:46:22

you ever often come and hang out with jolla on the live stream and

01:46:22 --> 01:46:24

I think a lot of people have questions and they stay asked

01:46:24 --> 01:46:29

where is Imams of one's social media account? So I don't know if

01:46:29 --> 01:46:34

you are you are as mentioned GP or as yourself know as myself I don't

01:46:34 --> 01:46:35

post Okay

01:46:37 --> 01:46:41

thanks. If you want to follow me feel free but I'm just telling you

01:46:41 --> 01:46:47

now I don't okay. But you're a lot of even you both have instant

01:46:47 --> 01:46:50

face. Yeah. As a call the Arabs call.

01:46:52 --> 01:46:54

All right, just come along here and everyone Subhanak Allah who

01:46:54 --> 01:46:58

maybe haven't taken a shadow Allah ilaha illa Anta iStockphoto

01:46:58 --> 01:47:02

quantity we take with us in Santa Fe Of course. Illa Allah Dena

01:47:02 --> 01:47:07

Manoir middle Saudi had water was so bad Huck. What was sober sober

01:47:07 --> 01:47:10

was set up on a common law he was about to catch up.

01:47:40 --> 01:47:40

Job

01:47:49 --> 01:47:49

know

01:47:52 --> 01:47:52

who

01:47:56 --> 01:47:57

God

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