Shadee Elmasry – NBF 12 Hijab Ban in India! +Q&A on What The Ummah Can Do

Shadee Elmasry
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The speakers discuss various topics related to the upcoming television show, including the history of peace, the potential risks of violence, and the importance of strong hearts and emotions connected with Islam. They stress the need for pride, privacy, and privacy in public spaces, as well as the use of deadly language in court and the importance of privacy in public spaces. They also touch on the negative impact of the title "verbal" on people's views and the importance of affirming results. They end with a mention of a new live stream on Ecom duct and a YouTube channel.

AI: Summary ©

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			Okay, you gotta be in there.
		
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			We're good. Some level Amanda
Rahim Al hamdu lillah wa Salatu
		
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			was Salam ala Rasulillah early he
was happy woman wala alarm was
		
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			suddenly salats and Camila was
salam Salam and ala Sayidina
		
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			Muhammad Allah written hello hello
but within very dubious corrupt
		
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			buttstock Dobby edge where tonight
we'll be
		
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			hosting
		
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			waves welcome and we'll be
watching carry while the He will
		
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			be with sudden Justin McCarthy the
first thing that I want to begin
		
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			with is on this special day in
this beautiful day. The reason is
		
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			that one of the greatest moments
in the history of Islam. It's our
		
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			SUTA is named after this. There's
a masjid in Medina named after
		
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			this. And that is when the Zab
there's there's two there. The
		
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			Azov came in and they were
surrounding the Muslims and
		
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			they're going to kill they wanted
to kill all the Muslims.
		
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			And of course this is the
		
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			battle of 100 Okay, they all came
in it's Azad means the
		
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			Confederates, all the different
groups came to gang up on the
		
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			Muslims and finished them once and
for all.
		
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			The Prophet SAW Selim the Muslims
had no way to fight them back. So
		
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			they dubbed the ditch as we all
know. And they were buying that
		
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			ditch now that stress of being
under invasion is extremely
		
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			stressful.
		
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			And finally, the only thing that
they could do is just wait them
		
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			out.
		
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			And the prophesy said them he made
dua on Monday.
		
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			Forever relief, no answer.
Tuesday, nothing happened. Then on
		
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			Wednesday, in this hour between a
vote with us, the province I sell
		
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			them again made another long
dollar and a long dua. And then
		
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			the reason the wind cane and the
ejabberd came for the prophets I
		
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			send them and from that time on
the Sahaba who saw that with their
		
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			eyes, number one they built a
message was built there, it's
		
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			called message and effects and you
can go to Medina and you can train
		
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			it that exact spot in which the
prophesy center made that DUA and
		
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			they took that
		
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			to be yourself a job it's now 215
And I don't have the prayer times
		
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			on this on this phone but it's
going to help me I do actually
		
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			it's 215 and the
		
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			and we have another hour less than
an hour for this and so at any
		
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			moment when a thought comes to
your mind and this hour if you
		
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			haven't done draw yet always make
dua in hours between door and OS
		
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			on Wednesday and when the prophesy
centum says each other
		
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			okay, so as a Java you have to be
very conscious of what you ask for
		
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			because you will receive what you
asked for if you hit that out now
		
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			what does it mean it means that
there's a window between this door
		
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			and us doesn't mean it's the whole
time but a window it opens as it
		
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			as if the windows of the heavens
open up and then whatever word
		
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			comes out of your mouth will lie
sometimes it's not even a dua it's
		
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			a word that comes out of your
mouth mouth of Tim me
		
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			it'll go straight up and he will
receive it exactly how you ask it.
		
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			So may Allah subhana wa Tada
number one make us from the side
		
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			of heat from his odia which are
Rasulullah Cabot's victory now hi
		
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			Tamia make the Prophet sallallahu
alayhi wa salam, the central
		
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			pillar of our thought meaning his
sunnah his deen
		
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			and, and the source of happiness
of our heart. So that we can
		
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			always be guided you cannot be
guided without a lot of love for
		
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			the messenger sallallahu alayhi wa
sallam who brings the guidance, we
		
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			ask Allah to Allah for our parents
that he gives up Shiva, and that
		
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			He gives them a day that he enters
them into genital for DOS without
		
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			any haste up, and they didn't mix
in their graves aside happiness in
		
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			their gifts and make death light
upon them and make the last of
		
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			their days the best, the best and
most happiest of their days in
		
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			this life. We ask Allah for our
children, all the children of the
		
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			Muslims throughout the world who
are now growing up in a time of
		
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			complete
		
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			tension, constant tension,
everyone ganging up on the Muslims
		
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			as we're going to speak about
today. We ask Allah to Allah to
		
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			give them pride in their Islam,
and make them happy with the men
		
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			and make the men sweet inside in
their hearts and make deviation
		
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			and Cofer bitter and distasteful
to their hearts. We ask Allah
		
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			subhanaw taala for all those who
are sick, to give them a speedy
		
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			shifa all those who are
impoverished and need wealth, may
		
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			Allah open the doors of risks that
benefit their deen and duniya
		
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			without any fitten for all those
we ask Allah to make us love FIP
		
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			and upbeat and knowledge, as this
is the sign of Allah's love. If
		
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			Allah loves the person,
		
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			then increases them and filth and
the love of knowledge we ask Allah
		
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			subhanaw taala
		
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			to make us people available, and
people of Tao We ask Allah Tada to
		
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			fill our hearts with sad with
happiness and to grant us our own
		
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			needs, yet are on the outside.
		
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			our desires and our hopes in a way
that pleases Allah in this life
		
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			and in the next we ask Allah to be
constantly people of dua nonstop,
		
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			always having firm Yaqeen and
Allah squadra his ability, and
		
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			that he's vast, everyone's job can
be answered.
		
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			without losing anything from Allah
smoke. We ask Allah to Allah to be
		
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			in a constant state of dua, dua
who in a bed it is a bed in the
		
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			Lavinia stick the Runa and ADA to
Allah subhana wa Tada says about
		
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			dua, those who are arrogant, the
too arrogant to make dua they
		
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			don't want to ask. We ask Allah to
Allah to always keep us in rule to
		
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			him only and not to the colloquia.
ask Allah to Allah to make art is
		
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			vast. If it is far, make it near
it if it's difficult, make it
		
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			easy. If it is small, make it
large. If it is cursed, make it
		
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			blessed. If it is difficult, make
it easy. If it's non existent,
		
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			make it exist. We ask Allah to
ALLAH to open the doors of risk
		
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			for us that benefit us in our deen
and our dunya and for our from
		
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			fits in with the law of Attica,
Satan and Muhammad while the he
		
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			was so happy he was sending me
open with dot today because it's
		
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			the time of it's a special hour of
us between Dr. Nasir on a
		
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			Wednesday. We have guests today.
We have a lot of guests today. We
		
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			have a packed house. All right, we
have sitting to my left we have so
		
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			haved and Murad and Othman and
Bilal all single
		
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			Shalonda
		
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			Okay, so here we go. In that today
we're going to talk about
		
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			something that prophets sent him
said, millennia termed the modern
		
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			Muslims.
		
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			Who if you're not concerned with
the affairs of Muslims, you're not
		
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			one of us, okay? We have to be
concerned and Muslims are like a
		
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			building all together. So our
affairs, we have to be concerned
		
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			with all the affairs, the steca
all do is take a set you would
		
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			have just said,
		
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			what humma if one limb of the
Muslims is struck, or it or or we
		
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			can say, suffering than the entire
body of the Ummah should stay up
		
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			awake, in Sahara, sleeplessness,
and fever, meaning that you have
		
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			to have some emotion through the
situation, because at least
		
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			because there's nothing you can
do, but you can care. The first
		
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			step of all the realities in the
world, it begins with an idea.
		
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			Just gotta be on your mind. And an
idea begins with words. It begins
		
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			with words, and it only exists if
there's a strong emotion behind
		
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			it. So don't undervalue and think
that it's nothing the idea that
		
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			you care about something, but you
could do nothing. That's exact,
		
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			but that's the start. You have to
care about it, even if you could
		
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			do anything but you're talking
about it and you're having a
		
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			feeling towards it. Okay, is it's
the first step and we have to have
		
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			the end today. The issue is what I
posted earlier, Hindu extremists
		
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			call for killing of Muslims. And
India's leaders keep silent. They
		
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			want this right wing hit this is
New York Times. Right Wing Hindu
		
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			activists at a conference.
		
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			They took an oath to harm Muslims
if necessary to make a Hindu only
		
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			nation the most blatant example of
rising anti Muslim sentiment
		
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			across India. Of course, why would
we expect otherwise? Quran tells
		
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			us right well, it tells you then
Assad denies the idea within
		
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			Latina Amarula who they already
know
		
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			you will find the worst animosity
coming from the hood and the
		
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			pagans so China and India so I'm
saying What took you guys so long?
		
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			He got brainwashed by this
diversity stuff. No, they're going
		
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			back to the roots now right?
They're going back to the origins
		
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			This is the real colors
		
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			so the Western idea of secular
diversity and everyone just get
		
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			along even if you have a complete
opposite worldviews that whole
		
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			thing is basically collapsing
though the further we get from
		
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			World War Two with this human
rights and all this stuff, the
		
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			further we get from that we're
gonna go back to the old ways the
		
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			ancient ways people like to live
with people of their own
		
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			worldview, right? That's not to
say that we people shouldn't have
		
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			civility obviously we have to have
civility right but but that's the
		
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			end if you don't have a law on how
to deal with with people of other
		
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			religions have a we have a law for
this right should yeah has a law
		
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			for this. By the way you guys can
chime in whenever you want. Just
		
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			take them like
		
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			we have a law for this. They don't
have a law for this right into his
		
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			doesn't have a law for how to deal
with other people, because this is
		
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			their own monks. It says here
hundreds of right wing Hindu
		
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			activists and monks rose in unison
at a conference this week to take
		
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			an oath. They would turn India
which is a secular Republic. They
		
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			just basically took British law
into a Hindu nation, even if doing
		
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			so requires dying and killing. So
induce get your monks in order.
		
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			That's like igma Yeah, like the
Muslims that you can imagine.
		
00:10:00 --> 00:10:01
			What would happen if you said
this? Yes.
		
00:10:02 --> 00:10:06
			That's so true. What if you had a
Muslim Brotherhood conference?
		
00:10:06 --> 00:10:09
			They said that forget it was a
brotherhood any? The Muslim
		
00:10:09 --> 00:10:12
			Brotherhood conference even
existed? Right? It would be fun
		
00:10:12 --> 00:10:17
			news. But what happens if any
Muslims just changed the names? To
		
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			Jews? Right? JJ juice? Okay, if
100 of us are ready to kill 2
		
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			million of them, are you serious?
They just said it. Right? It's
		
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			better for the wolf to not have
ask, right? Isn't it easier now?
		
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			Because at least you just now we
know, to the British at least,
		
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			that made things difficult. They
always hid behind some kind of
		
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			facade, right? And they kill you
in a way that is politically
		
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			correct. Right, slowly that nobody
could really but these guys,
		
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			they're not that bright. They're
just saying it directly.
		
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			This is said by the Hindu monk,
Pooja. Sokoine, Pandy, and a
		
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			leader of the Hindu Maha Sabha, a
group that espouses militant Hindu
		
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			nationalism, be ready to kill and
go to jail. This is what he's
		
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			saying. It's New York Times and
USA. He
		
00:11:07 --> 00:11:10
			even by the standards of rising
anti Muslim fury in India, do you
		
00:11:10 --> 00:11:13
			know how many copycats he's gonna
get? The three day conference in
		
00:11:13 --> 00:11:17
			the city of Hyderabad was funded
50 miles north of New Delhi
		
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			produced the most blatant and
alarming call for violence in
		
00:11:21 --> 00:11:24
			recent years. And what happened?
Nothing. He didn't get arrested,
		
00:11:24 --> 00:11:28
			he didn't get shut down. It was a
crowded Auditorium, where right
		
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			wing Hindu monks called for other
Hindus to arm themselves and kill
		
00:11:34 --> 00:11:39
			Muslims, including influential
religious leaders with close ties
		
00:11:39 --> 00:11:42
			to Prime Minister Modi's governing
party, and even some members of
		
00:11:42 --> 00:11:47
			the party is his economic base in
India. He had to leave right
		
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			because they were death threats or
whatever. Oh, he left India. I
		
00:11:50 --> 00:11:53
			think he had to Yeah. Because of
Modi. Right. I think that Denton
		
00:11:53 --> 00:11:55
			actually he's banned from
activity.
		
00:11:57 --> 00:12:00
			And where's he live in but you but
bring that Michael in the middle?
		
00:12:00 --> 00:12:04
			You guys you could put the whole
Australia I think he's, he's in
		
00:12:04 --> 00:12:06
			Malaysia, you're gonna have all
the Muslims in Malaysia and
		
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			Turkey. Right. That's where they
go to take him from other Muslims
		
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			to I think they were trying to
give them some sort of bribe to
		
00:12:13 --> 00:12:14
			come back. Yeah.
		
00:12:15 --> 00:12:18
			You can't speak about certain
matters. If you want to come back.
		
00:12:18 --> 00:12:21
			Well, you shouldn't talk about
Satan. I was saying that's for
		
00:12:21 --> 00:12:22
			sure. But
		
00:12:25 --> 00:12:28
			I'm not that opposed to the
muzzling of Zakir Naik in some,
		
00:12:28 --> 00:12:32
			some some issues. We would muzzle
him in certain things. Yeah.
		
00:12:32 --> 00:12:35
			Right. But you know, we don't want
them to be
		
00:12:39 --> 00:12:42
			exactly given it. But the thing
is, like, what the Hindus this is,
		
00:12:42 --> 00:12:45
			you know, the last couple of
decades, I've only been it's a
		
00:12:46 --> 00:12:49
			it's an odd lapse, because like, I
mean, look at what happened in
		
00:12:49 --> 00:12:53
			partition right with the Pakistan.
Yeah, you know, he's, to be
		
00:12:53 --> 00:12:57
			honest, looks like the Pakistanis
were right. I know that. This is
		
00:12:57 --> 00:13:01
			maybe a sensitive subject. But
it's not sensitive to me. They
		
00:13:01 --> 00:13:04
			were obviously right. Why would
you live with people who hate you?
		
00:13:04 --> 00:13:09
			Yeah. Right. I mean, if this ever
happens here in America, right,
		
00:13:09 --> 00:13:11
			we'd probably think of moving if
you have any common sense, right?
		
00:13:12 --> 00:13:17
			You'd have to Allah says in the
Quran is sort of an agenda. Or in
		
00:13:17 --> 00:13:21
			Montana, my mind skipping which
SUTA it is, if they wish to fight
		
00:13:21 --> 00:13:24
			you for your deen. You're
currently looking for Dean, where
		
00:13:24 --> 00:13:28
			you hurry to complete the article
and remove you from your homes. So
		
00:13:28 --> 00:13:31
			you have to make hijra, those are
the conditions you have to make.
		
00:13:32 --> 00:13:34
			And that's common sense. Wouldn't
you? Wouldn't you unnecessarily
		
00:13:34 --> 00:13:38
			make him do that they're trying to
make get you killed, etc. Yep,
		
00:13:38 --> 00:13:41
			don't some try to justify I
thought I heard some Muslims
		
00:13:42 --> 00:13:46
			drained in India, because
obviously you still have like some
		
00:13:46 --> 00:13:50
			masajid and some graves of the
Muslims and Olia and very historic
		
00:13:50 --> 00:13:54
			Muslim monuments there. So
obviously, if, if they were to all
		
00:13:54 --> 00:13:56
			leave, yeah. And that falls in the
hands of the Hindus, they would
		
00:13:56 --> 00:14:00
			either desecrate all those things
or tournaments, temples. So some I
		
00:14:00 --> 00:14:03
			think, like, although yes, like it
is, the Himalayas important. You
		
00:14:03 --> 00:14:05
			want to live in a place where you
can practice your religion fairly.
		
00:14:06 --> 00:14:08
			Maybe they looked at it like,
Okay, we have to hold on the fort.
		
00:14:08 --> 00:14:11
			Like we can just give these to the
Hindus and let it all go to go in
		
00:14:11 --> 00:14:14
			the hands. You know, the graves of
the sada heen are in India, you're
		
00:14:14 --> 00:14:17
			going to be in the grave soon.
They're going to put you in your
		
00:14:17 --> 00:14:20
			grave. Right? So we're talking
about life and death here, because
		
00:14:20 --> 00:14:23
			that's literally what he's saying
life and death. Videos of the
		
00:14:23 --> 00:14:27
			event have spread widely on social
media in India this week. Yet Modi
		
00:14:28 --> 00:14:32
			is silent about that. Modi is
maintained a characteristic
		
00:14:32 --> 00:14:37
			silence, of course, that analysts
say can be interpreted by his most
		
00:14:37 --> 00:14:40
			extreme supporter as a tacit sign
of protection. You don't need an
		
00:14:40 --> 00:14:44
			analyst to tell you that approval.
Silence is a fruitful right to
		
00:14:44 --> 00:14:49
			police who readily jail right
rights activists and comedians on
		
00:14:49 --> 00:14:54
			charges that lack evidence have
been slow to take action. Even
		
00:14:54 --> 00:14:56
			oppositional political groups have
restraint had been restrained in
		
00:14:56 --> 00:15:00
			their response and education to
the degree of which right
		
00:15:00 --> 00:15:03
			Right Wing Hindu nationalism has
gripped the country since Modi
		
00:15:03 --> 00:15:06
			came to office in 2014. Of course,
they want this, they're just these
		
00:15:06 --> 00:15:09
			things are little tests, see what
the international community's
		
00:15:09 --> 00:15:12
			gonna say? And eventually, they're
gonna say anything. He's the only
		
00:15:12 --> 00:15:17
			one who speaks up with any like
morals, etc, is the US and the UK,
		
00:15:17 --> 00:15:23
			but as the US and UK is influence
starts going down, right, then no
		
00:15:23 --> 00:15:24
			one's gonna, no one's gonna
		
00:15:26 --> 00:15:28
			care less do you think like,
		
00:15:29 --> 00:15:33
			like right now, with this rhetoric
that's coming out? You know, like
		
00:15:33 --> 00:15:37
			these eastern countries like China
and India, they have like a long
		
00:15:37 --> 00:15:41
			term agenda, that they can be
patient. So if they have a goal
		
00:15:41 --> 00:15:44
			they want to reach they'll wait
decades to get that in. Yeah.
		
00:15:44 --> 00:15:46
			Right. They're not like thinking
Oh, okay. Just they probably have
		
00:15:46 --> 00:15:49
			like, a long term agenda for
something like China definitely
		
00:15:49 --> 00:15:53
			does. Yeah. Like they're thinking
50 years down the line where they
		
00:15:53 --> 00:15:57
			want to be, do you think like,
now, this was maybe part of Modi's
		
00:15:57 --> 00:16:01
			party all along, like, their,
their goal, in the beginning, was
		
00:16:01 --> 00:16:05
			to have a Hindu, supranational
state of place just for Hindus,
		
00:16:05 --> 00:16:09
			and make this a country just for
them. And they're just patient
		
00:16:09 --> 00:16:12
			doing, you know, little step by
step. Yeah. Until they reach the
		
00:16:12 --> 00:16:14
			end. They'll be patient. If it
takes decades, you know, they're
		
00:16:14 --> 00:16:17
			gonna it's what you do is you just
keep making life unbearable. Yeah,
		
00:16:17 --> 00:16:20
			in one little township after
another, because this have this
		
00:16:20 --> 00:16:22
			all this started with the hijab
ban that was in one Township,
		
00:16:22 --> 00:16:26
			right wasn't like national, it's
like a testing ground the testing,
		
00:16:26 --> 00:16:33
			right? So was one Township, that
or state, I guess, that banned the
		
00:16:33 --> 00:16:36
			hijab, for girls in schools. So
it's like, you're poking and
		
00:16:36 --> 00:16:39
			poking and both chipping away
chipping away, to try to aggravate
		
00:16:39 --> 00:16:42
			and try to get people I think it's
like a strategy of oppression, you
		
00:16:42 --> 00:16:44
			know, like, because you never want
to look like the bad guy. And, you
		
00:16:44 --> 00:16:47
			know, in your mind, you know, they
think that they're doing the right
		
00:16:47 --> 00:16:50
			thing. And they may internally,
but like, you know, the optics of
		
00:16:50 --> 00:16:53
			the nation and of like the
international community, as long
		
00:16:53 --> 00:16:57
			as you don't call specifically for
genocide, you know, it just make
		
00:16:57 --> 00:17:01
			it so unbearable for them and
really smelly. And then, you know,
		
00:17:01 --> 00:17:03
			then you can say that no, these
Muslims left on their own
		
00:17:03 --> 00:17:06
			volition. Yeah. And they left
because they hate us. And, you
		
00:17:06 --> 00:17:09
			know, because they're terrorists,
and they're intolerant. And it's
		
00:17:09 --> 00:17:12
			just, you know, it's just for
optics. It's for optics. And my
		
00:17:12 --> 00:17:15
			question is when optics is gonna
not matter anymore.
		
00:17:16 --> 00:17:19
			I think very soon, optics won't
just like, how would it matter?
		
00:17:19 --> 00:17:21
			All people care about is like,
we're getting there. Yeah, we're
		
00:17:21 --> 00:17:24
			getting once we Yeah, it's just
about normalizing the sexual. We
		
00:17:24 --> 00:17:27
			did the same thing here. But we're
just, you know, we do it through
		
00:17:27 --> 00:17:30
			media, mostly. Yeah. Like we
normalize people to certain
		
00:17:30 --> 00:17:34
			things, especially with LGBTQ like
that, you know, and it's, and it's
		
00:17:34 --> 00:17:39
			also not just, nor normalization,
it's also the issue of what you're
		
00:17:39 --> 00:17:42
			going to have is basically, too
much media, this thing is going to
		
00:17:42 --> 00:17:46
			be out of the news by Friday.
Right? There's too much stuff
		
00:17:46 --> 00:17:50
			going on in the world. That's out
of the news by Friday. So let's
		
00:17:50 --> 00:17:53
			see what else he's saying here.
The inflammatory remarks come as
		
00:17:53 --> 00:17:59
			some states governed by Modi's BJP
are holding elections including
		
00:18:01 --> 00:18:04
			which are Pradesh production or
current, where the conference was
		
00:18:04 --> 00:18:08
			held. Modi was busy come
campaigning this week, blah, blah,
		
00:18:08 --> 00:18:11
			blah, blah, blah, blah, blah.
Okay, more blah, blah, blah. And
		
00:18:11 --> 00:18:16
			then finally, the main thing is,
is this image of this one girl
		
00:18:16 --> 00:18:19
			that went around today? Okay, were
you.
		
00:18:21 --> 00:18:25
			She was basically one on, like,
20. I'm thinking myself, what did
		
00:18:25 --> 00:18:28
			these guys be embarrassed? Like,
do 20 On one yelling and
		
00:18:28 --> 00:18:33
			screaming, right. And what they
were saying is, see what she was
		
00:18:33 --> 00:18:37
			what they were saying. And this is
her. This is her, or the way of
		
00:18:37 --> 00:18:41
			the story of her narration of what
happened. She says basically, it
		
00:18:41 --> 00:18:44
			was a standoff. She's on her way
to school and they started
		
00:18:44 --> 00:18:46
			shouting, Jai Shri Ram.
		
00:18:48 --> 00:18:53
			Hail the Lord Ram, or shooting
around Morocco. I started
		
00:18:53 --> 00:18:54
			screaming Allahu Akbar in reply.
		
00:18:56 --> 00:18:57
			I'm telling you, she's a hero.
		
00:18:58 --> 00:19:02
			Most guys, it's not like she grew
up on this. This is something that
		
00:19:02 --> 00:19:06
			just started right. So she would
be as surprised as with this with
		
00:19:06 --> 00:19:08
			anyone else. It's not like she
grew up like the Palestinians.
		
00:19:08 --> 00:19:12
			were hardened by my grandmother
went this. No, this is new. So she
		
00:19:12 --> 00:19:15
			seems like she was completely
surprised yet. She's still really
		
00:19:15 --> 00:19:19
			stood her ground. She looked like
a veteran who has been abused and
		
00:19:19 --> 00:19:23
			she's taken the protests, like,
persecuted for years. That's what
		
00:19:23 --> 00:19:27
			it looked like to me. There was no
hesitation in her walk. Just
		
00:19:27 --> 00:19:30
			shouted Allahu Akbar back to her.
Maybe she was supported by the
		
00:19:30 --> 00:19:32
			Metallica because I'm telling you.
		
00:19:33 --> 00:19:34
			I bet they said that.
		
00:19:36 --> 00:19:36
			Wrong code was
		
00:19:39 --> 00:19:40
			100%. Yeah.
		
00:19:41 --> 00:19:45
			It was strong too. Even though her
voice was was. She was young. I
		
00:19:45 --> 00:19:48
			think this is a high school to
maybe a junior college or high
		
00:19:48 --> 00:19:51
			school. There's something hopeful
in that for everyone because you
		
00:19:51 --> 00:19:55
			don't I think no one knows the
degree of Eman that they actually
		
00:19:55 --> 00:19:59
			have. You know, so. That is such a
great point. Yeah, you don't know
		
00:19:59 --> 00:19:59
			the
		
00:20:00 --> 00:20:03
			Have we woke up? Everyone woke up
and this girl woke up as one in a
		
00:20:03 --> 00:20:08
			billion Muslims? Yeah, and yet
she's on now everyone's make dua
		
00:20:08 --> 00:20:11
			for the sister every Muslim, this
isn't turkey. This has reached
		
00:20:11 --> 00:20:14
			Malaysia this one worldwide as the
prophesy centum said things at the
		
00:20:14 --> 00:20:17
			end of time will go worldwide. And
he said it is specific to lies.
		
00:20:17 --> 00:20:22
			But it also indicates truths to
the whole OMA, how amazing is
		
00:20:22 --> 00:20:26
			that? PSP. You don't know who
Allah knows who has he met, right?
		
00:20:26 --> 00:20:29
			And he lifts them up in a
circumstance so that they can be a
		
00:20:29 --> 00:20:34
			hardship, a hardship for everyone
else. She went and she's like, 15
		
00:20:34 --> 00:20:37
			years old. Right? She's
		
00:20:38 --> 00:20:41
			15 years old, and she's stood in
front of the guys with their
		
00:20:41 --> 00:20:44
			scarves, right? Because that's
their symbol as the Red Scarf.
		
00:20:44 --> 00:20:48
			Right. So she stood up to them. It
says you're the Karnataka
		
00:20:48 --> 00:20:51
			government. That's the state that
it's in. Also, when are you
		
00:20:51 --> 00:20:55
			Pakistani or Indian? Pakistani? My
family is from India. I mean,
		
00:20:55 --> 00:20:57
			every all Pakistanis originally
Indian, right? No, not all of
		
00:20:57 --> 00:21:01
			them. So some of them are. Yeah, I
mean, it was one well, it's one.
		
00:21:02 --> 00:21:07
			My husband. Yeah, I always get
upset the days by this, but it's
		
00:21:07 --> 00:21:10
			one ethnicity. If you just go back
one century, you just put a line.
		
00:21:11 --> 00:21:15
			Of course that line makes a
difference right to us. But that's
		
00:21:15 --> 00:21:18
			essentially what it is. There's
some pretty significant
		
00:21:18 --> 00:21:22
			differences based on like how far
apart they are in the region,
		
00:21:22 --> 00:21:26
			because India is huge. India, so
many sub languages. It's crazy. So
		
00:21:26 --> 00:21:28
			let's forget that point. Because
it's going to be debatable.
		
00:21:30 --> 00:21:32
			You don't want to start something
in the comments. gonna fight
		
00:21:32 --> 00:21:35
			amongst Muslims not so three for
three days, they shut down all
		
00:21:35 --> 00:21:38
			schools, because this is not the
only thing that happened. This was
		
00:21:38 --> 00:21:43
			the most striking image because he
had like 20 against one. But there
		
00:21:43 --> 00:21:46
			are tweets and videos, where
people are basically putting up
		
00:21:46 --> 00:21:50
			that it's happening in all the
schools that the teachers had to
		
00:21:50 --> 00:21:55
			take a squirt the students out to
wear hijab. So the standoff in
		
00:21:55 --> 00:22:00
			karnataka state, home to India's
ICT hub, as your buddies
		
00:22:01 --> 00:22:06
			has galvanized fears among the
minority community about what they
		
00:22:06 --> 00:22:11
			say is increasing persecution
under Hindu nationalist government
		
00:22:11 --> 00:22:14
			of Modi. Now, one thing I'm
telling you that the Muslims
		
00:22:14 --> 00:22:18
			should not do, do not go around
and saying, Oh, the minority
		
00:22:18 --> 00:22:19
			rights blah, blah, blah.
		
00:22:21 --> 00:22:24
			I'm telling you, that's not the
right way to do it. The right way
		
00:22:24 --> 00:22:27
			to do it is just look you have an
enemy. How are you going to
		
00:22:27 --> 00:22:30
			conduct and convince him by
minority rights? He doesn't they
		
00:22:30 --> 00:22:33
			don't believe in these things.
Even Quranic speaking we know that
		
00:22:33 --> 00:22:37
			they're gonna hate you. We know
that so it's not going to work for
		
00:22:37 --> 00:22:41
			us demonstrations on Tuesday saw
police fire tear gas to disperse a
		
00:22:41 --> 00:22:46
			crowd. At one government run
campus with heavy police presence
		
00:22:46 --> 00:22:49
			was seen at schools in nearby
towns Chief Minister but my for
		
00:22:49 --> 00:22:53
			Modi's BJP appealed for calm.
After announcing all high schools
		
00:22:53 --> 00:22:56
			in the state will be closed for
three days. I appeal to all
		
00:22:56 --> 00:22:59
			students, teachers and management
to maintain peace and harmony.
		
00:22:59 --> 00:23:02
			Alright, so now all the tweets
coming out. And all the people
		
00:23:02 --> 00:23:05
			talking students out of government
run high school were told not to
		
00:23:05 --> 00:23:10
			wear hijabs last month. Since then
Hindu far right groups have tried
		
00:23:10 --> 00:23:14
			to prevent hijab wearing Muslim
women from entering educational
		
00:23:14 --> 00:23:15
			institutions
		
00:23:17 --> 00:23:19
			where the women's rights groups
Shouldn't they be like flipping
		
00:23:19 --> 00:23:21
			out anyway went on to help with
their health.
		
00:23:22 --> 00:23:25
			It I see a lot of like
		
00:23:26 --> 00:23:30
			poetic inevitability in this
because I think that ultimately
		
00:23:30 --> 00:23:36
			you know, forever however long we
are in a low as a as an ummah, we
		
00:23:36 --> 00:23:40
			can't live infinitely
distinguished you know, Allah will
		
00:23:40 --> 00:23:46
			give us 100% entrepreneur, you can
beat them in a pipe separate the
		
00:23:46 --> 00:23:51
			filthy from the good, right?
That's what Allah Tada does. And
		
00:23:51 --> 00:23:54
			here you're having it happen in
India, right? And also the
		
00:23:54 --> 00:23:59
			reactions how you react to this as
part of your club, or your Amen to
		
00:23:59 --> 00:24:04
			you see Muslims, like any there's
some people will like, the these
		
00:24:04 --> 00:24:06
			people must be monolithic. I don't
know how to interpret any other
		
00:24:06 --> 00:24:10
			way. Every time there's a Muslim
caused. They want to go and say,
		
00:24:10 --> 00:24:13
			well, let's hear the argument from
the other side. Every time there's
		
00:24:13 --> 00:24:15
			someone who is attacking the most
let's hear the argument from the
		
00:24:15 --> 00:24:20
			other side. Like the MLA, this
organization that which broke
		
00:24:20 --> 00:24:23
			apart and they had scandals with
inside of themselves right and
		
00:24:23 --> 00:24:25
			want to hear the other side of the
sinus
		
00:24:27 --> 00:24:30
			let's bring peace Well, here's
your problem. They you don't you
		
00:24:30 --> 00:24:32
			don't have a single Palestinian in
your organization.
		
00:24:33 --> 00:24:37
			So there are people who I just
wonder how are you thinking every
		
00:24:37 --> 00:24:41
			time there's a Muslim is
persecuted, they want to go and
		
00:24:41 --> 00:24:43
			see well, what's the other side of
the story every time the French do
		
00:24:43 --> 00:24:46
			a band? Well, let's the French
side of things. You must be a
		
00:24:46 --> 00:24:49
			Cordova one ethic type. Like
there's like people will say like
		
00:24:49 --> 00:24:52
			not everything's black and white.
Yeah, but we'll say not everything
		
00:24:52 --> 00:24:56
			is great either. That's true. Like
there's gonna be times when no
		
00:24:56 --> 00:24:58
			things are black and white and you
just have to call it out like this
		
00:24:58 --> 00:25:00
			is wrong. There.
		
00:25:00 --> 00:25:02
			progressing, they're not the old
they're not the ones on the house,
		
00:25:02 --> 00:25:06
			the better. You know how, how hard
that Allah subhanaw taala
		
00:25:06 --> 00:25:10
			criticize them and Susan Bucher?
If you look at the story of the
		
00:25:10 --> 00:25:13
			Benny straight all over the Quran,
the Lord's Allah does not issue
		
00:25:13 --> 00:25:18
			one criticism of them as long as
they were underground, because
		
00:25:18 --> 00:25:23
			they had flaws, but they were
being victimized by a much greater
		
00:25:23 --> 00:25:24
			criminal Fatone.
		
00:25:25 --> 00:25:30
			Only after you gave them victory
over frown, now you have no excuse
		
00:25:30 --> 00:25:32
			now we're going to be judged,
okay, against the standard, the
		
00:25:32 --> 00:25:36
			high standard. So when we say oh,
they have flaws to the victim has
		
00:25:36 --> 00:25:39
			flogged. That's true, too. But
where where's the greater crime
		
00:25:39 --> 00:25:42
			happened here? That's the
question. We have dance. Alright,
		
00:25:42 --> 00:25:45
			let's open it up, smell up. So we
have some good comments in the
		
00:25:45 --> 00:25:50
			chat as I bring it. Some people
are wondering then gets soggy.
		
00:25:50 --> 00:25:55
			She's wondering, what is our role
in this though, as we react to it?
		
00:25:55 --> 00:25:58
			What are we supposed to be doing?
What's an appropriate response?
		
00:25:58 --> 00:26:04
			Remember it there, you can't have
a single thing in the world exist.
		
00:26:05 --> 00:26:09
			Without first it existing in
millions of people's minds, and
		
00:26:09 --> 00:26:12
			hearts. And it has to be with a
lot of emotion connected with
		
00:26:12 --> 00:26:13
			thought and words.
		
00:26:15 --> 00:26:19
			So the only thing that we have
right now is is that is spreading
		
00:26:19 --> 00:26:23
			it into the hearts of people. That
I mean, don't you ever long some
		
00:26:23 --> 00:26:26
			day to have a place where the
muscles are actually respected and
		
00:26:26 --> 00:26:30
			strong? Right? Even if it's a
little place, you would want that
		
00:26:30 --> 00:26:34
			where you control your own destiny
in a sense, using the language,
		
00:26:34 --> 00:26:37
			the idiom of that, where you're
not connected to an economy where
		
00:26:37 --> 00:26:40
			you have to compromise everything,
right? I mean, once you want
		
00:26:41 --> 00:26:44
			something like that, I mean, we
haven't seen that in a long time.
		
00:26:44 --> 00:26:48
			Yeah, there's turkey, there's
Malaysia. But even there, half the
		
00:26:48 --> 00:26:50
			people in Turkey aren't convinced.
But half the people are complete
		
00:26:50 --> 00:26:52
			secularists, they hate their to
God and they hate Islam.
		
00:26:54 --> 00:26:57
			So you also have to win my hearts
and minds to he's You can't force
		
00:26:57 --> 00:27:01
			this thing. It's not going to
work. Right? And I remember some
		
00:27:01 --> 00:27:04
			other guys, they got really upset.
I said this early, I'd say it's
		
00:27:04 --> 00:27:07
			not going to work. You cannot
bring force on people who don't
		
00:27:07 --> 00:27:11
			want the deed they will attend
you. They will they will do. Yes,
		
00:27:11 --> 00:27:15
			maybe you can legally buy Sharia,
but it's not going to work. You
		
00:27:15 --> 00:27:18
			need to have the hearts and minds
of people connected. First of all
		
00:27:18 --> 00:27:21
			I see. We're all a bunch of
individual Muslims scattered
		
00:27:21 --> 00:27:25
			around. And there's people in
England here and Pakistan. And
		
00:27:25 --> 00:27:26
			there's a lot of different
		
00:27:27 --> 00:27:32
			forms. And so the right ideas, the
right beliefs, the right feelings,
		
00:27:33 --> 00:27:36
			you know, towards the OMA have to
be in the right place. And then
		
00:27:36 --> 00:27:37
			when Allah chooses to lift it up,
		
00:27:38 --> 00:27:43
			what else you got? Sister Aisha
also mentioned that there's 200
		
00:27:43 --> 00:27:46
			million Muslims in India, or
roughly, you're not getting rid of
		
00:27:46 --> 00:27:49
			this 200 million I'll get rid of
200 million Muslims gonna get rid
		
00:27:49 --> 00:27:50
			of. But how
		
00:27:51 --> 00:27:54
			are they supposed to be making
Hijra at this point? Or what's the
		
00:27:54 --> 00:27:59
			reaction for them? They're the
best statement I think, say, Imam
		
00:27:59 --> 00:28:03
			Abu Hanifa said the one who's
tested by it should decide, right?
		
00:28:03 --> 00:28:07
			Because not all of the townships
and the states of India are the
		
00:28:07 --> 00:28:07
			same.
		
00:28:08 --> 00:28:13
			So it is so huge, right? Not all
of them are the same. The same
		
00:28:13 --> 00:28:16
			lake in America, they think like
when there's Afghan war in Iraq
		
00:28:16 --> 00:28:20
			War. So my relatives in Utah, you
guys get attacked? It's like, no,
		
00:28:20 --> 00:28:22
			they're doing everything over
there. Leave us alone here. So
		
00:28:22 --> 00:28:26
			there may be states where no one's
doing anything. Right. So it's up
		
00:28:26 --> 00:28:29
			to the people who are getting
tested to make that decision. So
		
00:28:29 --> 00:28:32
			in a sense, it's like, you know,
like the prisoner's dilemma, where
		
00:28:32 --> 00:28:35
			the more people leave, the worse
it becomes for the people who
		
00:28:35 --> 00:28:38
			remain there. And you know, that's
the thing. So by staying there,
		
00:28:39 --> 00:28:41
			you know, they have strengthened
numbers, because I think like,
		
00:28:41 --> 00:28:45
			it's very hard to visualize. 200
million is so many people. They're
		
00:28:45 --> 00:28:49
			like, they're not. Yeah, they're
210% not getting ready. 200 people
		
00:28:49 --> 00:28:52
			and you're not killing 200 million
people and 200 Move, you're not
		
00:28:52 --> 00:28:54
			making interest, so you have to
live with it. So do they have to
		
00:28:54 --> 00:28:57
			live with it? Like in France?
Yeah. And all of Europe, you're
		
00:28:57 --> 00:29:00
			not getting rid of what is it? 50
million Muslims in Western Europe.
		
00:29:01 --> 00:29:04
			So you got to deal with it. Both
sides got to deal with it. So
		
00:29:04 --> 00:29:07
			these these Hindus calling for
basically a genocide against
		
00:29:07 --> 00:29:10
			Muslims, like realize this fact,
like you have 200 million Muslims.
		
00:29:10 --> 00:29:15
			In India, there's virtually no way
you could kill them all, or make
		
00:29:15 --> 00:29:18
			them all emigrate. So like, do
they know this fact? Are they just
		
00:29:18 --> 00:29:22
			trying to act tough? Like there's
no way that it's just, it's, you
		
00:29:22 --> 00:29:26
			know, what it is? It's talk at the
extreme. So that when they come a
		
00:29:26 --> 00:29:32
			little bit into the middle, that
looks like the middle. Right? So
		
00:29:32 --> 00:29:36
			let's say I want you I want to
sell you something, you know, for
		
00:29:36 --> 00:29:42
			$100 from you, I'm going to say it
was $500. Right? And maybe all
		
00:29:42 --> 00:29:47
			this is crazy, but then it's fine.
Let me bring it out of 400 know a
		
00:29:47 --> 00:29:50
			little bit more 300 of it. 200. I
said, come on. I bought it down
		
00:29:50 --> 00:29:53
			three times for you, then you
think you're getting a deal. So
		
00:29:53 --> 00:29:55
			that's exactly what they do in
these situations that call for the
		
00:29:55 --> 00:29:59
			most extreme thing. They get
anything less than that is going
		
00:29:59 --> 00:30:00
			to be a move to the
		
00:30:00 --> 00:30:04
			negative. And that's exactly what
happens in all these states. In
		
00:30:04 --> 00:30:06
			the meantime, yeah, kill a few
Muslims. And I have a problem with
		
00:30:06 --> 00:30:06
			that.
		
00:30:08 --> 00:30:10
			If you have an infestation, yeah,
you know, you're still okay with
		
00:30:10 --> 00:30:15
			killing half of it, the entire
world has a problem. If they have
		
00:30:15 --> 00:30:18
			an issue with Muslims, you're not
getting rid of any of them. You
		
00:30:18 --> 00:30:20
			get rid of them. You're not
getting rid of Muslims in general,
		
00:30:20 --> 00:30:23
			there's one out of four people in
Thai world as a Muslim, right? One
		
00:30:23 --> 00:30:27
			out of four in the entire world.
The Uyghurs are so many. The
		
00:30:27 --> 00:30:30
			Indians are so many. The Western
Europeans are so many the
		
00:30:30 --> 00:30:33
			Palestinians are so you're not
getting rid of them. So deal with
		
00:30:33 --> 00:30:41
			it. Right. Next, kind of on the
same topic, in a more broad sense.
		
00:30:42 --> 00:30:45
			Someone asked, Where do you see
the Muslims in 10 years?
		
00:30:45 --> 00:30:48
			trajectory? I had questions about
this. And I was what do you think?
		
00:30:49 --> 00:30:53
			So like speaking, you know, now,
in specifically in America? Yeah.
		
00:30:53 --> 00:30:56
			You know, we have like, there's so
many questions. I feel like an
		
00:30:56 --> 00:30:59
			entire podcast could just be, you
know, dedicated to this topic.
		
00:30:59 --> 00:31:04
			But, you know, there's so many
Muslims in America now. And, you
		
00:31:04 --> 00:31:07
			know, we're at like, a, like, a
cusp of something. You know, it's
		
00:31:07 --> 00:31:10
			not like immigrant communities
anymore. And it's not like we
		
00:31:10 --> 00:31:13
			stick to ourselves anymore. Like,
for example, where we are right
		
00:31:13 --> 00:31:17
			now in the dollar center. Yeah.
It's like, it's like, where is the
		
00:31:17 --> 00:31:21
			next generation going to go? We
got our schools going, we got a
		
00:31:21 --> 00:31:23
			massage, it's going now a lot of
massage, you know, and they're
		
00:31:23 --> 00:31:27
			talking about opening up gyms and
community centers and stuff like
		
00:31:27 --> 00:31:31
			that big operations. Yeah, yeah.
And they have money. Well, you
		
00:31:31 --> 00:31:35
			know, like, Are there what are the
examples of what's next, you know,
		
00:31:35 --> 00:31:39
			in an ideal world, so if we had
all the money that we needed, if
		
00:31:39 --> 00:31:43
			we had all the resources, like,
like, what is your opinion on
		
00:31:43 --> 00:31:46
			what, you know, should the next
generation try to accomplish?
		
00:31:47 --> 00:31:50
			Like, what's that ideal that you
want to hold yourself to? I
		
00:31:50 --> 00:31:52
			personally think that
		
00:31:53 --> 00:31:55
			I don't think about those
questions.
		
00:31:56 --> 00:31:58
			I don't think about those
questions, right?
		
00:31:59 --> 00:32:03
			Reason being is that you're in a
street fight, the whole world is a
		
00:32:03 --> 00:32:03
			street fight.
		
00:32:04 --> 00:32:07
			All of life is a street fight, you
don't know what's gonna happen
		
00:32:07 --> 00:32:12
			tomorrow. What you got to think
about is, like the very near
		
00:32:12 --> 00:32:14
			future, and the very localized
people that you could see with
		
00:32:14 --> 00:32:15
			your eyes,
		
00:32:16 --> 00:32:20
			and how to guard them and how to
protect them. Right. And yourself,
		
00:32:20 --> 00:32:26
			too. So I think about that very
local situation. And I think about
		
00:32:26 --> 00:32:31
			the economics of every situation
is so important. Are you self
		
00:32:31 --> 00:32:34
			sufficient? Do you have a degree
of self sufficiency? Secondly,
		
00:32:34 --> 00:32:38
			because if you have self
sufficiency, you can.
		
00:32:41 --> 00:32:44
			You can have your own spaces, your
own spaces is so important. The
		
00:32:44 --> 00:32:47
			second thing I look at is what are
the property rights like in that
		
00:32:47 --> 00:32:51
			country? Do they respect property
rights? You have to look at that
		
00:32:51 --> 00:32:54
			really carefully. And you got to
look at the precedents of what's
		
00:32:54 --> 00:32:56
			going on what's going on in
courts, if you can make your own
		
00:32:56 --> 00:33:01
			money. And the the law of this
land guards your property. That's
		
00:33:01 --> 00:33:04
			what you that's your little
Sultanate. That's your Imada, that
		
00:33:04 --> 00:33:08
			location, whether it's a masjid,
whether it's this room, you're in
		
00:33:08 --> 00:33:11
			complete control of that, right?
You have control of that, you have
		
00:33:11 --> 00:33:13
			to take a look at the
		
00:33:14 --> 00:33:18
			online platforms, what will allow
you to say what, on what platform
		
00:33:18 --> 00:33:21
			because we don't own these
platforms? So YouTube right now
		
00:33:21 --> 00:33:24
			Instagram, all this, by the way,
can you open your Instagram? So I
		
00:33:24 --> 00:33:28
			can answer these folks Questions,
please. Because my I got logged
		
00:33:28 --> 00:33:28
			out for some reason.
		
00:33:31 --> 00:33:36
			These are like little countries in
a sense. And what they allow you
		
00:33:36 --> 00:33:41
			to say and add How is like their
property loss. So you got to look
		
00:33:41 --> 00:33:45
			at property loss, and you got to
look at the economics, because all
		
00:33:45 --> 00:33:48
			plans and it is our absolute
meaningless if they can't be
		
00:33:48 --> 00:33:52
			implemented, right? So you got to
see what can be implemented and
		
00:33:52 --> 00:33:55
			get what result can you get
immediately, and then you can
		
00:33:55 --> 00:33:58
			build upon that. So that's what
those are the two things that I
		
00:33:58 --> 00:34:02
			look at, right? The economics and
the property laws.
		
00:34:04 --> 00:34:07
			And then you move on from there.
And then after that, remember,
		
00:34:08 --> 00:34:12
			what's going to keep people going
is the juice inside the hearts,
		
00:34:12 --> 00:34:12
			right?
		
00:34:13 --> 00:34:14
			It's not identity.
		
00:34:16 --> 00:34:21
			The identity of being a Muslim is
filled by that sacrifice is filled
		
00:34:21 --> 00:34:24
			by that the desire for the next
generation like yourselves to say,
		
00:34:24 --> 00:34:28
			we're going to do this right
let's, let's get take the baton
		
00:34:28 --> 00:34:31
			from the next generation. What
makes any Muslim say, I want to
		
00:34:31 --> 00:34:34
			take this baton. There's a lot of
batons, there's a lot of
		
00:34:34 --> 00:34:37
			opportunity to do other things
with your lives. Right? What makes
		
00:34:37 --> 00:34:40
			a person say and it's not it
shouldn't be well, no one else
		
00:34:40 --> 00:34:43
			will take me I failed that
everything else.
		
00:34:44 --> 00:34:49
			Back home. That's the mentality of
a lot of people right? But because
		
00:34:49 --> 00:34:52
			they failed all the you feel that
everything else or there's no
		
00:34:52 --> 00:34:55
			other group that will take me
right, that we don't want those we
		
00:34:55 --> 00:34:59
			want. We want a mentality that's
rooted in the sweetness of the
		
00:34:59 --> 00:34:59
			men. You
		
00:35:00 --> 00:35:05
			Never, if the person tastes that
nothing can go as deep as Allah
		
00:35:05 --> 00:35:08
			subhanaw taala Sakina when it
enters the heart of a Muslim, but
		
00:35:08 --> 00:35:10
			we need not to overthrow him.
		
00:35:11 --> 00:35:13
			Right, that's what's going to
motivate people. So that's what I
		
00:35:13 --> 00:35:17
			look at. Number one, do we have
the the? What are the economics of
		
00:35:17 --> 00:35:20
			the situation? Our local
situation? What does it look like?
		
00:35:20 --> 00:35:24
			Okay? Because if they start firing
people for words that they say, or
		
00:35:24 --> 00:35:27
			beliefs that they have no big
problem, you can't earn unless you
		
00:35:27 --> 00:35:28
			sacrifice half your dean.
		
00:35:29 --> 00:35:32
			That's a big problem, you have to
look at that. Secondly,
		
00:35:33 --> 00:35:38
			if you do earn now, let's get
basis, you control that space.
		
00:35:38 --> 00:35:43
			Right? You're the the law,
Mohammed sigh set of rules on this
		
00:35:43 --> 00:35:45
			space. That's it, okay.
		
00:35:46 --> 00:35:50
			But if they don't respect property
rights, then what's the point? If
		
00:35:50 --> 00:35:53
			they could come in and just take
your license, take your deed, and
		
00:35:53 --> 00:35:56
			such a space down. And you have
countries like that you can't have
		
00:35:56 --> 00:35:58
			a thing like this in Egypt, you
can shut down right away.
		
00:35:59 --> 00:36:02
			Likewise, the online platforms,
it's like living in another
		
00:36:02 --> 00:36:06
			country, you have to look at their
walls and their rules. Okay, Eros,
		
00:36:06 --> 00:36:07
			you can't use it. So
unfortunately, we don't have our
		
00:36:07 --> 00:36:10
			own lands. We don't have our own
online platforms, we have to use
		
00:36:10 --> 00:36:15
			other people's. So the third thing
is, all of that is pointless if we
		
00:36:15 --> 00:36:17
			don't have the juice in the
hearts, lot of a bad lot of
		
00:36:17 --> 00:36:19
			liquor. Right.
		
00:36:20 --> 00:36:23
			I'm kind of tying a couple
questions together. But I think
		
00:36:23 --> 00:36:25
			it's relevant because you
mentioned that internal aspect of
		
00:36:25 --> 00:36:31
			it. What about the people who
don't have this locations to find
		
00:36:31 --> 00:36:35
			a resource or somewhere to retreat
to? Yeah, and they're struggling
		
00:36:35 --> 00:36:38
			with the things that our society
imposes on them such as like
		
00:36:38 --> 00:36:42
			*, and for women, beauty
standards, as well, and all these
		
00:36:42 --> 00:36:45
			things that are being imposed on
people? What are the best ways to
		
00:36:45 --> 00:36:46
			kind of deal with these?
		
00:36:49 --> 00:36:52
			The best way to deal with this is
to scrap like a junkyard dog.
		
00:36:54 --> 00:36:57
			You have to have the ethic of
scrapping like a junkyard dog and
		
00:36:57 --> 00:37:00
			you have to stick to some you have
to have Samba
		
00:37:02 --> 00:37:05
			every one of us has to have the
ethic. This is a character trait.
		
00:37:06 --> 00:37:09
			scrappiness is a trait that you
learn, because you just never get
		
00:37:09 --> 00:37:12
			your way. You're just always
facing, you're always facing an
		
00:37:12 --> 00:37:15
			obstacle. It's nonstop obstacle
after obstacle after obstacle,
		
00:37:16 --> 00:37:19
			right? So you got to become
scrappy. Every one of us you're
		
00:37:19 --> 00:37:22
			not going to survive if you're not
scrappy person, right? And scrappy
		
00:37:22 --> 00:37:26
			does not mean, you talk in a
certain way and you dress in a
		
00:37:26 --> 00:37:27
			certain way. No, it means
		
00:37:28 --> 00:37:33
			you're you've developed and your
heart has developed a readiness
		
00:37:33 --> 00:37:39
			every day, you're in an unnatural
situation where your beliefs and
		
00:37:39 --> 00:37:42
			the larger society are at odds.
This is not natural. It's not the
		
00:37:42 --> 00:37:43
			way that Allah wants people to
live.
		
00:37:44 --> 00:37:49
			Right? And he may test us with
that. It's a test. But it's every
		
00:37:49 --> 00:37:52
			single day at every turn. You turn
on the radio, you can hear
		
00:37:52 --> 00:37:55
			something you don't believe in.
Each on TV, you can hear something
		
00:37:55 --> 00:37:57
			you don't believe in, you go to
class, you see you hear something
		
00:37:57 --> 00:38:01
			you don't that's against you,
right? You open your phone, you
		
00:38:01 --> 00:38:04
			hear something that you see
something that's against you. It's
		
00:38:04 --> 00:38:07
			a non stop. So a person's got to
develop the scrappiness. Secondly,
		
00:38:08 --> 00:38:12
			the what you ever seen, but the
posts that I put about wild dogs?
		
00:38:12 --> 00:38:15
			Yeah, I love wild dogs in the
comment section.
		
00:38:17 --> 00:38:17
			They were not happy.
		
00:38:19 --> 00:38:22
			Like a lot of they don't get
		
00:38:23 --> 00:38:28
			used to it. You got wild dogs.
They're smaller than everybody
		
00:38:28 --> 00:38:33
			else. They're the smallest animal
right in that Savanna area. The
		
00:38:33 --> 00:38:38
			the smallest predator, they are
they have the weakest bite. Their
		
00:38:38 --> 00:38:43
			speed is regular. They're in the
middle of the pack on speed. The
		
00:38:43 --> 00:38:44
			rate is the smallest,
		
00:38:45 --> 00:38:53
			yet their hunting success is the
highest, for one reason is that
		
00:38:53 --> 00:38:54
			they're scrappy.
		
00:38:56 --> 00:39:02
			They're mangy, they're scrappy,
they're tough. And they realized
		
00:39:02 --> 00:39:06
			we will not win if we don't stick
together as a group. The rule of
		
00:39:06 --> 00:39:10
			the Wild Dog is you stick together
as a group. If you stick together
		
00:39:10 --> 00:39:14
			as a group, you can survive and
not only that thrive they're the
		
00:39:14 --> 00:39:16
			number one that their wild dog
does not go hungry.
		
00:39:18 --> 00:39:24
			Wild Dog Out does the lion in his
success rates why the lion because
		
00:39:24 --> 00:39:27
			it alone. That's your choice. Of
course it's instinct, right? That
		
00:39:27 --> 00:39:30
			lion goes it alone. The Leopard
goes alone the Jaguar goes alone
		
00:39:30 --> 00:39:35
			the cheetah goes alone. The hyena
is not a great animal. So I had a
		
00:39:35 --> 00:39:40
			lot of just said who praised the
hyena in that post right. Firstly,
		
00:39:40 --> 00:39:44
			Allah Tada. He creates proportions
that you all find beautiful. Okay.
		
00:39:45 --> 00:39:48
			And you see the lion has beautiful
proportion the jaguar in the
		
00:39:48 --> 00:39:54
			leopards. Right? The hyena. It has
a really strong and abnormally
		
00:39:54 --> 00:39:59
			long neck, right, and ears and
face and it's patchy
		
00:40:00 --> 00:40:03
			It's not beautiful like any of the
other big cats when the hyenas not
		
00:40:03 --> 00:40:06
			a cat or a dog, by the way, just
don't think, yeah, I was looking
		
00:40:06 --> 00:40:08
			at her and I'm like, is it a cat?
		
00:40:10 --> 00:40:13
			thing? It's like it's just to me I
think it's like Ronit Park Road.
		
00:40:13 --> 00:40:13
			And
		
00:40:14 --> 00:40:17
			I was like, sometimes called,
like, a jin dog or something.
		
00:40:17 --> 00:40:21
			They're just so this front, this
dog by the way.
		
00:40:22 --> 00:40:29
			The hyena, this animal is a thief,
he steals and eats dead, the lion
		
00:40:29 --> 00:40:31
			will eat something dead to
survive. We're allowed to eat
		
00:40:31 --> 00:40:34
			something that to survive. But the
lion likes to eat freshly warm,
		
00:40:34 --> 00:40:36
			cut brand new meat.
		
00:40:37 --> 00:40:41
			That's what the lion eats. The
lion is completely organic, he
		
00:40:41 --> 00:40:42
			doesn't eat something dead.
		
00:40:44 --> 00:40:47
			Likewise, all the other big cats
except when there's a famine, then
		
00:40:47 --> 00:40:51
			they eat anything. Right. But the
hyena will eat something that the
		
00:40:51 --> 00:40:55
			hyena is the vulture of birds of
the of the savanna. Eat something
		
00:40:55 --> 00:40:59
			alive to like, while it's living,
it'll be eating the wild dogs, the
		
00:40:59 --> 00:41:03
			wild dogs they eat. They don't.
Here's the thing between the wild
		
00:41:03 --> 00:41:06
			dogs in the big cat predators, the
big cat predators, they will bite
		
00:41:06 --> 00:41:09
			the animal anywhere to get it
down. Once they get it down. They
		
00:41:09 --> 00:41:12
			go for the neck and they crush
this area, right? You don't really
		
00:41:12 --> 00:41:15
			see bleeding here, but they've
crushed it with their jaws. Then
		
00:41:15 --> 00:41:18
			they eat and they're all the
little cups come in, they eat. The
		
00:41:18 --> 00:41:22
			wild dogs are so crazy. The
crazed, you know, they're crazed,
		
00:41:22 --> 00:41:25
			because they're always fighting.
Everything is against them, right?
		
00:41:26 --> 00:41:30
			When they get a hunt, they've
taken it down because they all get
		
00:41:30 --> 00:41:36
			into it and the moose or whatever
it is not a moose, the the the
		
00:41:36 --> 00:41:36
			buff, whatever
		
00:41:39 --> 00:41:44
			the * or whatever it is. It's
down. It's down. They'll start
		
00:41:44 --> 00:41:46
			eating right away. There's
footage.
		
00:41:48 --> 00:41:54
			The wild, they have this footage,
where a couple three or something,
		
00:41:54 --> 00:41:56
			they get it down and they start
biting right into the stomach
		
00:41:56 --> 00:41:59
			eating eating, pulling, then the
thing might kick it because it's
		
00:41:59 --> 00:42:03
			so alive. And it's a real beast.
It'll get up. The intestines are
		
00:42:03 --> 00:42:07
			sticking out. I was put it I'll
put it in there. Because you know
		
00:42:07 --> 00:42:09
			all these people Oh, how could you
show us this? Right?
		
00:42:10 --> 00:42:13
			I mean, we're seeing the Muslims
getting killed. Yeah, human beings
		
00:42:13 --> 00:42:15
			in India and stuff like that. So
		
00:42:17 --> 00:42:21
			this world is the savage worlds.
We're so pampered and so softened.
		
00:42:21 --> 00:42:25
			Okay, when I used to the way the
world used to be, and I think
		
00:42:25 --> 00:42:29
			we're headed back to that, right?
Where it stick is a savage man
		
00:42:29 --> 00:42:31
			each minute, there's not going to
be no one's going to care about
		
00:42:31 --> 00:42:34
			United Nations Human Rights and 50
years. Right? It's going to be
		
00:42:34 --> 00:42:35
			many man world.
		
00:42:37 --> 00:42:43
			Like the last, the very last
generation of people before the
		
00:42:43 --> 00:42:46
			day of judgment before the horn is
blown. Yeah. To mark the end of
		
00:42:46 --> 00:42:48
			the world doesn't say like they're
like animals. So the worst of
		
00:42:48 --> 00:42:51
			people but words are the worst of
creation. Yeah, like it says like,
		
00:42:51 --> 00:42:54
			that's 100% True, like So like you
said, it'll eventually degrade and
		
00:42:54 --> 00:42:57
			degraded and degraded. It's 100%.
True, the degradation is
		
00:42:57 --> 00:43:00
			happening. Right. And it's
something like you don't want it
		
00:43:00 --> 00:43:03
			to happen. But I get ready. I
would get ready. Right, mentally,
		
00:43:04 --> 00:43:08
			right. Get ready this stuff. There
was a trucker shortage. If there
		
00:43:08 --> 00:43:13
			was 10% of truckers went on
strike. Right? Your if half of
		
00:43:13 --> 00:43:18
			your 20% 10% of your targets and
your whole foods, your avocados
		
00:43:20 --> 00:43:25
			in so many dead, empty Iris, like
Romania has never seen
		
00:43:26 --> 00:43:29
			the pandemic. And now even to this
day, it's not like the pandemics
		
00:43:29 --> 00:43:33
			doing anything. Yeah. But like,
you know, like, we're back to like
		
00:43:33 --> 00:43:36
			a new normal. Yeah, but like,
there's supply shortages, like my
		
00:43:36 --> 00:43:40
			mom her car like her window. It
got actually backing up from the
		
00:43:40 --> 00:43:44
			data center. Yeah, I broke the
rearview mirror. Yeah. And is it
		
00:43:44 --> 00:43:44
			with
		
00:43:47 --> 00:43:52
			holes in the fence is black.
That's why that fence is black.
		
00:43:52 --> 00:43:53
			Yeah. So like,
		
00:43:54 --> 00:43:57
			there's like a parts shortage
because of something related to
		
00:43:57 --> 00:44:01
			COVID. We don't know what it is
that like, sorts of like, you
		
00:44:01 --> 00:44:04
			know, the supply chain. And now
we're really feeling it all sorts
		
00:44:04 --> 00:44:06
			of shortage. So we're waiting for
the merger with Bill Gates.
		
00:44:07 --> 00:44:11
			Did you see La you see how they
were just going into luxury stores
		
00:44:11 --> 00:44:12
			and just
		
00:44:13 --> 00:44:16
			logged in day? Like, yeah, like a
gang comes in? No one could do
		
00:44:16 --> 00:44:20
			anything was that out of all this?
The things that are happening
		
00:44:20 --> 00:44:23
			right now that just ticks me off?
Like I know, they'll say like,
		
00:44:23 --> 00:44:26
			Okay, well, these stores have
insurance. And it's only a small
		
00:44:26 --> 00:44:29
			portion. But like, what does that
say about society that a thief can
		
00:44:29 --> 00:44:33
			literally just steel in broad
daylight enough without fear any
		
00:44:33 --> 00:44:37
			repercussions, sees the people
streaming, he sees the people in
		
00:44:37 --> 00:44:39
			the court, he could care less. And
they're a they're a gang. They
		
00:44:39 --> 00:44:42
			went in as a gang. Like they're
just not like an official gang,
		
00:44:42 --> 00:44:46
			but a group. There's winning as a
group and took a bunch of stuff
		
00:44:46 --> 00:44:49
			and they're gone. So it's like,
you know, it shows how much the
		
00:44:49 --> 00:44:52
			system like stacked against
everyone else. Yeah, in the sense.
		
00:44:52 --> 00:44:54
			What I'm trying to say is, you
know, because the business knows
		
00:44:54 --> 00:44:57
			that they're gonna get reimbursed
by insurance. It's, you know, so
		
00:44:57 --> 00:44:59
			in a sense, it's like a
racketeering scheme. You know what
		
00:44:59 --> 00:44:59
			I mean? Yeah.
		
00:45:00 --> 00:45:03
			He remembers, like, and it just
shows, you know, the miscibility
		
00:45:03 --> 00:45:06
			of these types of things. Yeah,
like not to go into the view
		
00:45:06 --> 00:45:08
			because you wouldn't care. You
wouldn't care to get that this
		
00:45:08 --> 00:45:11
			would happen. There's no risk, no
risk. They know they're gonna get
		
00:45:11 --> 00:45:14
			build a burn the whole place down
and they'll still be alright,
		
00:45:14 --> 00:45:18
			let's take some comments from
here. Ty Moto, says the only
		
00:45:18 --> 00:45:21
			option in my humble opinion for
Indian Muslims gather as one
		
00:45:21 --> 00:45:23
			nation and community and fight
constitutionally for their own
		
00:45:23 --> 00:45:25
			state. They did that it's called
Pakistan.
		
00:45:28 --> 00:45:33
			Nod Zephyr says Can angels hear
our thoughts? And Allah knows
		
00:45:33 --> 00:45:35
			best? Do you know if angels can
know the thoughts of a Muslim?
		
00:45:35 --> 00:45:39
			Maybe? For sure ALLAH knows and he
can communicate with angels so
		
00:45:39 --> 00:45:42
			informing them Yeah, by Allah
informing them immediately on the
		
00:45:42 --> 00:45:42
			spot
		
00:45:44 --> 00:45:49
			on both sides now that like
especially from it's like in its
		
00:45:49 --> 00:45:51
			little 15 Yeah.
		
00:45:53 --> 00:45:56
			So the fear is different than the
fear is different. Yeah, yeah. And
		
00:45:56 --> 00:45:59
			I'm gonna mess up I don't his
actions. The can Jen do that?
		
00:45:59 --> 00:46:04
			Well, Jen know what your talking
points are. So yeah, they can they
		
00:46:04 --> 00:46:06
			can whisper based upon that. And
		
00:46:08 --> 00:46:12
			I don't know if they can know your
thoughts. Shayateen can know your
		
00:46:12 --> 00:46:13
			thoughts alone.
		
00:46:14 --> 00:46:18
			Let's see what else we got going
here. Actual Ayesha says,
		
00:46:19 --> 00:46:26
			situation is worse since 2019. She
says to Timor it's itself a CA
		
00:46:26 --> 00:46:29
			when CIA Bill was implemented. So
this is their internal stuff that
		
00:46:29 --> 00:46:32
			they know about. It's now the
world is hearing now the world is
		
00:46:32 --> 00:46:36
			hearing about it before that
Kashmir, Kashmir, don't forget
		
00:46:36 --> 00:46:38
			about Kashmir. What they're doing
to the Muslims. They're
		
00:46:39 --> 00:46:43
			like this, this thing right now.
We just mentioned about the Hindus
		
00:46:43 --> 00:46:46
			calling for genocide. Yeah. Like,
there's been stuff going on India
		
00:46:46 --> 00:46:49
			against Muslims for a long time.
Now. That's what's actually I
		
00:46:49 --> 00:46:53
			should just said, when it came to
beef, Hindu mobs just like
		
00:46:53 --> 00:46:55
			stopping Muslims or transporting
beef and like beating them to
		
00:46:56 --> 00:46:59
			lynchings that were happening.
Things don't happen again. This
		
00:47:01 --> 00:47:04
			is our age, you know, and like
it's supposed to be their high
		
00:47:04 --> 00:47:07
			school friends. Yeah. And they've
been friends. They know these kids
		
00:47:07 --> 00:47:10
			their entire lives, and they get
beaten to death. Like as a joke.
		
00:47:10 --> 00:47:13
			They're getting beaten to death.
By their own like, these guys.
		
00:47:13 --> 00:47:16
			They think that they're their
friends. It's actually why she
		
00:47:16 --> 00:47:20
			says this has been happened in
2019. A bunch of Muslims were
		
00:47:20 --> 00:47:23
			killed, and their bodies were
dumped in a gutter. Dr. Kafeel
		
00:47:23 --> 00:47:24
			Khan,
		
00:47:25 --> 00:47:29
			most Muslim journalist, I guess,
was arrested. Primarily. There
		
00:47:29 --> 00:47:32
			were problems only in the North of
India, but now it's also the
		
00:47:32 --> 00:47:36
			South. Okay. So there's a lot of
stuff going on. Right. Now. What
		
00:47:36 --> 00:47:41
			would you suggest then? Okay, I'm
gonna start talking Sumaya Hussein
		
00:47:41 --> 00:47:45
			says, Please sit down. Can you
tell me in your view on the river
		
00:47:45 --> 00:47:48
			Euphrates drying up? It is drying
up? It's 100%. drying up, get
		
00:47:48 --> 00:47:52
			ready. Get ready, there's a be
mentally ready for all everything.
		
00:47:52 --> 00:47:57
			There's actually a video I saw in
Iraq, they're actually starting to
		
00:47:57 --> 00:48:02
			sift Euphrates River limbs.
They're finding small fragments of
		
00:48:02 --> 00:48:03
			gold, it's a nuisance.
		
00:48:05 --> 00:48:09
			We go to a beach and we're like,
yeah, we need why they're finding
		
00:48:09 --> 00:48:13
			small, you're kidding. We need to
we need to present that
		
00:48:15 --> 00:48:18
			DeGette appears, okay, the signs
of the end of time, gold will come
		
00:48:18 --> 00:48:21
			out of a huge amount of gold and
they will fight for it. Everyone
		
00:48:21 --> 00:48:24
			think he's gonna be the one. And
they found like some Roman ruins
		
00:48:24 --> 00:48:28
			that were underwater. And like, I
saw a news story about this like
		
00:48:28 --> 00:48:31
			two or three years ago. Like, you
know, things, you know, the water
		
00:48:31 --> 00:48:33
			level is so low that they're
starting to explore the river.
		
00:48:34 --> 00:48:37
			It's insane. It's everyday there
was a guy who's has a YouTube
		
00:48:37 --> 00:48:41
			channel just for this. Ryan, let's
take something from you. Well, so
		
00:48:41 --> 00:48:44
			I'm thinking since we have some
guys who are really interested in
		
00:48:44 --> 00:48:48
			Nakita. Here, somebody opened a
can of beans in the chat. I think
		
00:48:48 --> 00:48:49
			we should spell it here.
		
00:48:50 --> 00:48:54
			So somebody asked when we're
talking about all these oppressors
		
00:48:54 --> 00:48:58
			and everything. But between the
Muslims, he said, with the quote,
		
00:48:58 --> 00:49:02
			we're debating between machete and
authority, and the C fats
		
00:49:02 --> 00:49:06
			controversy, right? Can we even
get along ourselves? We're getting
		
00:49:06 --> 00:49:10
			along. I get along so well, with
so many sellers,
		
00:49:11 --> 00:49:14
			especially the ones that don't say
bad things about the shaido.
		
00:49:16 --> 00:49:18
			Can we know this guy's name?
Because there's one person who
		
00:49:18 --> 00:49:21
			keeps asking I'll keep the
question. Yeah, what's his name? I
		
00:49:21 --> 00:49:22
			don't think that's the perfect
		
00:49:25 --> 00:49:27
			username publicly posting this.
		
00:49:29 --> 00:49:33
			Okay, so he doesn't know his name.
So look, somebody in the after
		
00:49:33 --> 00:49:36
			everything is life is going to
move on. Right? Just because
		
00:49:36 --> 00:49:40
			there's a genocide doesn't mean
people don't get married. Doesn't
		
00:49:40 --> 00:49:44
			mean people don't get divorced.
Doesn't mean people have don't
		
00:49:44 --> 00:49:46
			have fights don't have businesses
don't open businesses don't lose.
		
00:49:46 --> 00:49:49
			Businesses don't go to court
against each other. Everything is
		
00:49:49 --> 00:49:49
			still gonna happen.
		
00:49:51 --> 00:49:55
			Getting along means the only if
there was a big physically an
		
00:49:55 --> 00:49:59
			enemy came to us here in North
Brunswick.
		
00:50:00 --> 00:50:02
			I don't think anyone would have a
problem get along with everybody.
		
00:50:03 --> 00:50:07
			All the Muslims have all the
different views, right? Like the
		
00:50:07 --> 00:50:09
			local massage, we all get along,
because we have at least that
		
00:50:09 --> 00:50:12
			motor come of things. We just
might you might not teach in our
		
00:50:12 --> 00:50:16
			institution I might not teach in
your institution. Right. That's
		
00:50:16 --> 00:50:20
			it. So you, those debates will
still continue on. Here's the
		
00:50:20 --> 00:50:24
			thing. Some people say, Oh, why
are you debating this? Because we
		
00:50:24 --> 00:50:28
			love Allah. We debate what we
love, Sophia, the surface, they
		
00:50:28 --> 00:50:33
			love Allah. That's why they care.
They debate for that. And we're
		
00:50:33 --> 00:50:36
			debating them back because we love
Allah on ESPN, they debate sports.
		
00:50:37 --> 00:50:39
			CNN, they debate politics, people
debate what?
		
00:50:40 --> 00:50:43
			So we're debating this things,
right? And it's not going to stop.
		
00:50:44 --> 00:50:47
			Because we're not going to stop
talking about what we're talking
		
00:50:47 --> 00:50:51
			about, on this man's defense.
Because that's what's true. If you
		
00:50:51 --> 00:50:54
			don't think it's true, then tell
it'd been 100 Rascal and he has
		
00:50:54 --> 00:50:59
			asked he does wrong. Remember? No,
we tell him and no, we. I said to
		
00:50:59 --> 00:51:02
			a brother and he didn't respond
back. I said he went on and on. I
		
00:51:02 --> 00:51:06
			said, Look, right now, forget all
the discussion. I'm not much to
		
00:51:06 --> 00:51:10
			hit. You You're not in which to
hit. You're making suck lead on
		
00:51:10 --> 00:51:13
			this matter. You don't make suck
lead on the existence of aloneness
		
00:51:13 --> 00:51:19
			prophesy son, we have to know
that. But on matters of Fetzer
		
00:51:19 --> 00:51:25
			related to alcohol, there isn't
yet good there are in of this just
		
00:51:25 --> 00:51:29
			like the method, the format of the
FIP a new matter comes in, and in
		
00:51:29 --> 00:51:33
			which date Imam gives a fatwa,
right? And that becomes the
		
00:51:33 --> 00:51:36
			method. We worship Allah based
upon that. So I said to him, Look,
		
00:51:37 --> 00:51:40
			you right now have an opportunity,
and you have 10 seconds to give me
		
00:51:40 --> 00:51:44
			a yes, no answer. You can take
your book of deeds, you're opting
		
00:51:44 --> 00:51:49
			into your Amen, your heart right
now. And go to Allah to Allah for
		
00:51:49 --> 00:51:49
			judgment.
		
00:51:51 --> 00:51:54
			Where you could take him and know
his heart in a noisy mess, and
		
00:51:54 --> 00:51:57
			then know exactly that and even
know his book of deeds. You have
		
00:51:57 --> 00:51:59
			10 seconds, say yes or no,
actually, you'd have two seconds,
		
00:51:59 --> 00:52:03
			because there's shouldn't even be
a thought. Say yes or no, right?
		
00:52:05 --> 00:52:11
			No response. You can't say no, no
one in the right mind. Can say no.
		
00:52:11 --> 00:52:14
			So you're not saying no means that
you actually yes, but you just
		
00:52:14 --> 00:52:16
			you're BNF says in the way, it's a
yes. But your egos in the way?
		
00:52:17 --> 00:52:21
			Yep. Can I just say something? As
someone who follows the Ashari
		
00:52:21 --> 00:52:22
			school?
		
00:52:23 --> 00:52:26
			If this brother what he means
let's let's talk about the FLTR.
		
00:52:28 --> 00:52:32
			You should just say hi, Nebula,
the Hanabi lab? So I as someone
		
00:52:32 --> 00:52:34
			who follows the Ashari School of
Arcada.
		
00:52:36 --> 00:52:40
			If you mean let's Comala che
thrown onto somebody Yeah, right.
		
00:52:41 --> 00:52:44
			The judgments of a thing is a
branch of us conceptualization
		
00:52:44 --> 00:52:48
			before we judge, any word, any
idea, we have to first understand
		
00:52:48 --> 00:52:52
			what we're talking about 100%. So
if you're saying you're fit, I
		
00:52:52 --> 00:52:55
			want to ask you, what do you mean
by ethnic? Or what do you mean by
		
00:52:56 --> 00:53:00
			you know, if you say I'm having to
be handily in Crete, right? We of
		
00:53:00 --> 00:53:03
			course, all Muslims respect the
mama had been humble and believe
		
00:53:03 --> 00:53:05
			he's one of the earlier and one of
the righteous Salahi and one of
		
00:53:05 --> 00:53:08
			the missionary demons. So when you
say your effort, yeah, I want to
		
00:53:08 --> 00:53:11
			understand what do you mean by
fit? Because I as someone who
		
00:53:11 --> 00:53:15
			follows the Ashari school, if by
ethnicity, you mean someone who
		
00:53:15 --> 00:53:21
			does 10 Z, and tough we've, I have
up we have absolutely no problem.
		
00:53:21 --> 00:53:23
			That's the basis of that. That's
that Yeah. So So what does that
		
00:53:23 --> 00:53:27
			mean? When it comes to these iPads
or Motorshow Behat? Or these
		
00:53:27 --> 00:53:32
			SIFAT? That you number one, you
negate the bodily meaning of that
		
00:53:32 --> 00:53:34
			phrase or that word? Because Allah
subhanaw taala is not a body.
		
00:53:34 --> 00:53:37
			Yeah. If you negate the human
meaning of that word, because
		
00:53:37 --> 00:53:41
			Allah subhanaw taala is not a
human being. And after that, you
		
00:53:41 --> 00:53:44
			leave the meaning of that to the
knowledge of Allah subhanaw taala,
		
00:53:44 --> 00:53:48
			we have absolutely no problem.
That's the basis of the Sharia.
		
00:53:48 --> 00:53:53
			There's absolutely no one can say
anything against Yeah. Right.
		
00:53:53 --> 00:53:55
			Because that's, that's what's up
with that sort of stuff. Wait as
		
00:53:55 --> 00:53:58
			you're negating the human bodily
meaning and then you leave the
		
00:53:58 --> 00:54:01
			meaning to Allah spawns on and
there's, that's one of the methods
		
00:54:01 --> 00:54:05
			of understanding was the shabby
right person. But where does the
		
00:54:05 --> 00:54:10
			disagreement come in? If you're
saying that the bodily or human
		
00:54:10 --> 00:54:14
			meaning is what is intended and
what to shove behind, or if you're
		
00:54:14 --> 00:54:19
			saying that, that it could be a
possibility, you have a bodily
		
00:54:19 --> 00:54:21
			human meaning could be a
possibility, and that's where
		
00:54:21 --> 00:54:23
			we're gonna go against you have a
big problem and the amount of the
		
00:54:23 --> 00:54:27
			highway Radi Allahu all of us can
agree is one of the greatest
		
00:54:27 --> 00:54:30
			scholars of our deen and he wrote
an op ed at the highway and we
		
00:54:30 --> 00:54:33
			love and respect that. He says
himself he says this and he's one
		
00:54:33 --> 00:54:37
			of the setup. Woman was of Allah
be man I mean man ambition for
		
00:54:37 --> 00:54:43
			Kapha 100% Imam Taha himself says
whoever attributes the human
		
00:54:43 --> 00:54:46
			meaning to Allah subhanho wa Taala
has committed colfo Yeah, so
		
00:54:46 --> 00:54:50
			that's where we're we're against
if you're saying the human meaning
		
00:54:50 --> 00:54:55
			of that is what is meant by a man
to himself is saying let's go for
		
00:54:55 --> 00:54:59
			Yeah, right. So we buy by someone
who says they're sad if you mean
		
00:54:59 --> 00:54:59
			by
		
00:55:00 --> 00:55:03
			Study, you negate the human
meaning or the bodily meaning and
		
00:55:03 --> 00:55:06
			then you leave the meaning to a
law. No one can object. But once
		
00:55:06 --> 00:55:10
			you start saying that human
meaning it's possible for Allah
		
00:55:10 --> 00:55:13
			subhanaw taala or is the intended
meaning, now you're going to
		
00:55:13 --> 00:55:16
			return entering an area where and
you don't have any Sahaba
		
00:55:16 --> 00:55:18
			supporting that and when they
asked you
		
00:55:19 --> 00:55:22
			what how well you here and Allah,
here's what's the difference we
		
00:55:22 --> 00:55:26
			Allah, here's without an Oregon,
Allah, here's with self
		
00:55:26 --> 00:55:31
			sustainance we have to be
sustained. Right? Our hearing is
		
00:55:31 --> 00:55:36
			limited requires an Oregon and has
to be sustained Allah, here's got
		
00:55:36 --> 00:55:40
			without an organ. That's the
That's an example of how you may
		
00:55:40 --> 00:55:44
			think that we share an attribute,
but there's a big difference Allah
		
00:55:44 --> 00:55:49
			hears without an org is I mean, so
a lot of the problem arises,
		
00:55:49 --> 00:55:52
			especially from the people that
are throwing around terms like SRE
		
00:55:52 --> 00:55:55
			and like, just honestly the term
is sell to me as a red flag
		
00:55:55 --> 00:55:59
			whenever somebody raises it is
that people don't even know what
		
00:55:59 --> 00:56:03
			they're ascribing themselves to.
Like, it's just, you know, they're
		
00:56:03 --> 00:56:09
			just titles to to that are like
conduits to a sort of tribalism.
		
00:56:09 --> 00:56:12
			Yeah, they're, they've already
jumped in on this bandwagon. The
		
00:56:12 --> 00:56:15
			people that they follow us the
term out there because some of
		
00:56:15 --> 00:56:17
			them are clever and they know that
you know, it's
		
00:56:18 --> 00:56:22
			it's a way to kind of slip in a
sort of traditionalism or you
		
00:56:22 --> 00:56:26
			know, the idea of a sunnah that
they don't actually have in the
		
00:56:26 --> 00:56:27
			first place. You know, it's
		
00:56:29 --> 00:56:34
			really, really funny story I heard
there was a shooting in some
		
00:56:34 --> 00:56:38
			country Yeah, we're set up for you
ism is really popular. And he was
		
00:56:38 --> 00:56:42
			teaching Hadith teaching Buhari
and the students they wanted a
		
00:56:42 --> 00:56:45
			jazz at the end of the book. He
said I can't give you a jazz
		
00:56:45 --> 00:56:48
			because there's a what is it? I
don't have a
		
00:56:52 --> 00:56:54
			look these guys
		
00:56:55 --> 00:56:57
			no matter how big the issue is
happening to the Muslims are
		
00:56:57 --> 00:57:01
			happening are occurring there are
still regular everyday life has to
		
00:57:01 --> 00:57:05
			go on. Right? And this is part of
everyday regular life right? But
		
00:57:06 --> 00:57:10
			what if we're talking about with
us Muslims are not united 100%
		
00:57:10 --> 00:57:13
			were united if anything was to
happen to a Muslim brother? I'm
		
00:57:13 --> 00:57:16
			not gonna go ask because what
you're awkward is I'll let you let
		
00:57:16 --> 00:57:20
			you go drowns right it's not the
80s I'm not gonna ask you. I'm not
		
00:57:20 --> 00:57:23
			gonna ask you that right. I don't
think any he wants to if you saw
		
00:57:23 --> 00:57:25
			guys, he's hit on the side of the
road bleeding. Right?
		
00:57:27 --> 00:57:29
			You got to ask you what was the
law first before
		
00:57:30 --> 00:57:33
			they might do that to us, but we
won't do that to them. Look here
		
00:57:33 --> 00:57:38
			cultured lifestyle. Please tell us
about hope someone has given up
		
00:57:38 --> 00:57:43
			and feels hopeless. We see you go
and open the books and ponder the
		
00:57:43 --> 00:57:46
			attributes of Allah subhana which
Allah
		
00:57:47 --> 00:57:52
			He is Samia da. He hears everyone.
He is clouds in water. And the
		
00:57:52 --> 00:57:57
			number one purse person that he
hears is
		
00:57:58 --> 00:58:04
			the desperate am Aug. Boone, Mata
ADA, the desperate if you're in
		
00:58:04 --> 00:58:08
			desperation, you call upon Ya
Allah. Yeah. Mooji
		
00:58:10 --> 00:58:14
			al matar is the one who is
hopeless. He's lost all hope in
		
00:58:14 --> 00:58:17
			the cause and effect of life and
the means there's no means there's
		
00:58:17 --> 00:58:20
			no money, there's no help. I have
nothing. Genuinely though.
		
00:58:21 --> 00:58:25
			genuinely not least out of
laziness genuinely has no hope. So
		
00:58:25 --> 00:58:28
			you turn to add more thought and I
can guarantee you I have never,
		
00:58:28 --> 00:58:32
			I've never ever, not once, not a
single time
		
00:58:33 --> 00:58:33
			and don't just
		
00:58:35 --> 00:58:39
			have years of experience in life.
Okay. Never once did I have such a
		
00:58:39 --> 00:58:41
			great burden on my heart.
		
00:58:42 --> 00:58:45
			Get up make will do pray to rock
us and do squats on the Prophet
		
00:58:45 --> 00:58:50
			sallallahu alayhi wa sallam,
except that within 24 hours, the
		
00:58:50 --> 00:58:51
			matter was observed.
		
00:58:52 --> 00:58:54
			And a great energy was restored to
me.
		
00:58:56 --> 00:59:00
			So that's my job. It's tested. On
top of that this person should
		
00:59:00 --> 00:59:04
			lifestyle you should recite suits
LM national Holika sobre un Abu
		
00:59:04 --> 00:59:08
			Jafar Mohammed Al Bakr, he said
recited 27 times the number of
		
00:59:08 --> 00:59:11
			words you know, send them home in
the bucket and Japhet Assad it
		
00:59:11 --> 00:59:16
			were such experts in the Quran. If
you look at all their speech, it's
		
00:59:16 --> 00:59:22
			about the Quran saying the Jafra
setup especially it was he was so
		
00:59:22 --> 00:59:25
			immersed in the Quran and he has
such unique to fasea that are
		
00:59:25 --> 00:59:29
			directly but his father Edward
jofra Mohammed Al Bakr, who was
		
00:59:29 --> 00:59:31
			also great Hadith scholar would
debate it's in November, but
		
00:59:31 --> 00:59:34
			Hanifa then it came to terms but
they began with a debate because
		
00:59:34 --> 00:59:38
			in Kufa, there were a lot of crazy
ideas. And he thought maybe I will
		
00:59:38 --> 00:59:41
			Hanifa has that but no they they
came to terms, but saying that
		
00:59:41 --> 00:59:46
			Imam Muhammad Abu Bakr is and I
just was listening to this from an
		
00:59:46 --> 00:59:49
			absurdly shift yesterday and he
gives the narration everything
		
00:59:50 --> 00:59:54
			recite sorta to Shep 27 times.
Beyonds it's Kelly Matsuda. To
		
00:59:54 --> 00:59:57
			show why the advocate met Allah
Allah He said that it doesn't make
		
00:59:57 --> 00:59:59
			a difference, right, but the
recitation of lm nasura
		
01:00:00 --> 01:00:02
			Because other UK so cultured
lifestyle, you know what you're
		
01:00:02 --> 01:00:06
			going to do, you're going to do
this and guarantee you're going to
		
01:00:06 --> 01:00:09
			have some footage, some kind of
relief is going to come to you.
		
01:00:10 --> 01:00:10
			And
		
01:00:11 --> 01:00:15
			Ali Mishra, I keep always missing
her name living in America, how
		
01:00:15 --> 01:00:17
			can we support our Muslim brothers
and sisters suffering around the
		
01:00:17 --> 01:00:21
			world and by morale by social
media awareness? It's like our
		
01:00:21 --> 01:00:25
			hands are tied, our hands are
tied. And the people who do have
		
01:00:25 --> 01:00:27
			stuff they're gonna fix their
Canola is running the Muslim
		
01:00:27 --> 01:00:30
			countries, right? They're a bunch
of Cardozo's running these
		
01:00:30 --> 01:00:32
			countries because they see this
they do nothing. They'll keep
		
01:00:32 --> 01:00:35
			doing business with Modi nothing
as if nothing happened. In fact,
		
01:00:35 --> 01:00:37
			that may encourage him. They gave
him an award in the Emirates,
		
01:00:37 --> 01:00:42
			right? So take it back. At the
very least take it back. People
		
01:00:42 --> 01:00:44
			wouldn't get elected if they
weren't already playing the game.
		
01:00:44 --> 01:00:46
			Oh, of course, you wouldn't be in
power if you were playing the
		
01:00:46 --> 01:00:50
			game. Listen to this was a MILCON.
After this, we're gonna go to
		
01:00:50 --> 01:00:54
			Ryan. How about doing a Ahmed for
abundance of risk mentioned which
		
01:00:54 --> 01:01:01
			is Zaif? Hadith Zaif. Yes, you can
do practice any Hadith that is the
		
01:01:01 --> 01:01:03
			IEF for that, and
		
01:01:04 --> 01:01:07
			as you can do that, but if you
recite suited to the walker
		
01:01:07 --> 01:01:11
			everyday, this is one of the
practices of the sahaba. I think
		
01:01:11 --> 01:01:14
			it's NS of in Malik was in
Buffalo. And he gave his
		
01:01:14 --> 01:01:17
			offspring, they had so many kids,
right? How are we going to feed
		
01:01:17 --> 01:01:20
			all these kids? That he said every
one recite suited to the walk
		
01:01:20 --> 01:01:23
			ideally, and Allah will give you
that's your that's the risk?
		
01:01:24 --> 01:01:27
			Right, Ryan? Go ahead. First of
all, I say the guy who asked you
		
01:01:27 --> 01:01:31
			to question you, thank you guys.
You're welcome. Mashallah. And
		
01:01:31 --> 01:01:36
			also, so, somebody asked, how do
you apply the concept of editor,
		
01:01:36 --> 01:01:40
			which I think is a gradiation? As
to how do you apply this, if you
		
01:01:40 --> 01:01:43
			have this mindset or mentality
that you want to do everything at
		
01:01:43 --> 01:01:43
			once?
		
01:01:45 --> 01:01:49
			to diverge how you feel
physically, you may want to do
		
01:01:49 --> 01:01:52
			something, but that doesn't mean
it's practical. You may not
		
01:01:52 --> 01:01:55
			succeed, right? So just
practically speaking, you have to
		
01:01:55 --> 01:01:59
			apply some practicality. It's just
not going to be practical for you
		
01:01:59 --> 01:02:04
			to do multiple things at once. Try
it and fail, then try to do one
		
01:02:04 --> 01:02:08
			thing only and succeed. And then
by that this is not a theory, this
		
01:02:08 --> 01:02:11
			is practice. Go do it and see what
happens. Or like you told us a
		
01:02:11 --> 01:02:14
			meme had that he tried doing every
Sunday at least once right? You
		
01:02:14 --> 01:02:17
			remember how dead did every so now
at least once he says there's not
		
01:02:17 --> 01:02:20
			a single sunnah that he has read.
And he said he read all the
		
01:02:20 --> 01:02:25
			manuscripts of every Hadith book
in Yemen. Right? And he practice
		
01:02:25 --> 01:02:28
			every single once in his life. And
he said the only one was a long
		
01:02:28 --> 01:02:32
			hair and in their society at that
time, that was it was not noble to
		
01:02:32 --> 01:02:35
			have long hair. So he said before
I die, I'm going to do that and
		
01:02:35 --> 01:02:39
			when they reach older age, will do
that. Now, let's go to the box.
		
01:02:39 --> 01:02:43
			The question box M Chima says, Are
there major differences? shoddy
		
01:02:43 --> 01:02:47
			and metodi schools? No, not major
difference Furu on the and there's
		
01:02:47 --> 01:02:50
			a book on that. And it's very
technical. By the way, there's a
		
01:02:50 --> 01:02:54
			book on that in English, you can
get it. So Yan says, I hope all's
		
01:02:54 --> 01:02:58
			well. I just wanted to know how we
are we allowed to pray and Iraq as
		
01:02:58 --> 01:03:03
			between winter and February? Or
does if you wake up in the middle
		
01:03:03 --> 01:03:08
			of the night, you may pray to her,
even if you prayed with Alia that
		
01:03:08 --> 01:03:13
			says or Faith says how do we make
Dawa to people who still think
		
01:03:13 --> 01:03:16
			that hijab is not obligatory, and
it's a choice. So she wants to
		
01:03:16 --> 01:03:20
			keep she wants to teach those
types of people you teach them. If
		
01:03:20 --> 01:03:23
			you're in a situation, you can
recite to them the verses of Surah
		
01:03:23 --> 01:03:23
			Noor
		
01:03:24 --> 01:03:30
			in which the word Kumar is the
headcover. And it is a commandment
		
01:03:30 --> 01:03:34
			and they actually, it's assumption
there, because they're already
		
01:03:34 --> 01:03:38
			wearing the Kumar, there's already
wearing a head covering. And then
		
01:03:40 --> 01:03:43
			they put all the Quran says bring
it to the front, because they was
		
01:03:43 --> 01:03:47
			wearing in the back. Right. And
that was what the Arabs were
		
01:03:47 --> 01:03:49
			already wearing. They were already
covering because you don't go with
		
01:03:49 --> 01:03:54
			long hair in the dust. Right? And
plus the leftover traditions of
		
01:03:54 --> 01:03:57
			Ibrahim combined with that, that
they would cover their hair, they
		
01:03:57 --> 01:04:00
			will throw it in the back. If you
look at many villages, that's how
		
01:04:00 --> 01:04:03
			they live, right? They cover their
hair, they put in the back. Quran
		
01:04:03 --> 01:04:06
			says well, you're driven to be
kumara hin, which is assuming that
		
01:04:06 --> 01:04:10
			already there, the HEMA
headcovering to the front, put it
		
01:04:10 --> 01:04:16
			forward, so where it and recover
the neck and the chest. So you
		
01:04:16 --> 01:04:19
			recite suit with a newer just make
sure it's that high and not a
		
01:04:19 --> 01:04:20
			hobby to add to the hobby.
		
01:04:22 --> 01:04:27
			One thing I remember one of our
teachers told us about the woman
		
01:04:27 --> 01:04:31
			of whorish is that they actually
kind of had like a strong nobility
		
01:04:31 --> 01:04:34
			about them. And of course, they're
the people were engaged in shitcan
		
01:04:34 --> 01:04:40
			these practices, but still when it
came to treating the woman, they
		
01:04:40 --> 01:04:42
			were the Polish would okay, they
were not treating their women the
		
01:04:42 --> 01:04:45
			best but they will not treat them
as bad as the other
		
01:04:46 --> 01:04:50
			Arab or Bedouin tribes that were
doing at that time. They still had
		
01:04:50 --> 01:04:50
			like,
		
01:04:51 --> 01:04:53
			you know, because they're
correlational. There they consider
		
01:04:53 --> 01:04:58
			themselves the noble tribe. So
they still had like some stet they
		
01:04:58 --> 01:04:59
			still had a standard of decency.
		
01:05:00 --> 01:05:04
			That was higher than compared to
some other areas when it comes to
		
01:05:04 --> 01:05:08
			like modesty and stuff and how
they dressed. So it was
		
01:05:08 --> 01:05:11
			interesting. Yeah, and how that so
they did dress like that, whether
		
01:05:11 --> 01:05:15
			it's leftover traits or semi
Brahim, or also practice
		
01:05:15 --> 01:05:18
			practically speaking to protect
their hair from the dust.
		
01:05:19 --> 01:05:24
			Or even fitrah Maybe so, and yeah,
perennial question of the Muslims
		
01:05:24 --> 01:05:27
			exam questions. I mean, and well
they say don't tell the woman what
		
01:05:27 --> 01:05:29
			to do. I'm not telling you what to
jump to what the Quran says.
		
01:05:31 --> 01:05:36
			I'm not your dad got Triple H says
is Look, is there a good thicker
		
01:05:36 --> 01:05:39
			like haselwood alone, I'm gonna
kill hospital alone I'm gonna kill
		
01:05:39 --> 01:05:42
			is the best thing that you do in a
stressful situation. It's the best
		
01:05:42 --> 01:05:46
			thing, how to help an adult family
member come back to Islam. They're
		
01:05:46 --> 01:05:49
			Muslim, but they have been away
from the making from the deen. And
		
01:05:49 --> 01:05:52
			they're making a lot of mistakes
in their life. In that delay, we
		
01:05:52 --> 01:05:55
			need era Joan, you could just be a
good example. If they're an elder
		
01:05:55 --> 01:05:57
			and the dean remember because it
says we don't get we don't lecture
		
01:05:57 --> 01:06:00
			the elders, about the dean, we
don't tell them do this is wrong
		
01:06:00 --> 01:06:04
			with his right. But you can be a
good example. And you can make dua
		
01:06:04 --> 01:06:08
			for them. And you could hope that
they absorb absorb from that one
		
01:06:08 --> 01:06:10
			of our teachers will ask this
question to him actually.
		
01:06:11 --> 01:06:15
			Because usually, there are some
elders that no matter what you
		
01:06:15 --> 01:06:19
			say, even if it's 100% the truth,
because you're younger, they're
		
01:06:19 --> 01:06:21
			not going to take it from you. And
that's one that's just that's just
		
01:06:21 --> 01:06:25
			the reality of it. So our teachers
told us if you know, let's say
		
01:06:25 --> 01:06:29
			that this elder has, is more
receptive to let's say, another
		
01:06:29 --> 01:06:35
			elder, or another share or another
email, then use him or ask him
		
01:06:35 --> 01:06:37
			politely, could you please speak
to my father? For example, my
		
01:06:37 --> 01:06:41
			uncle? Yeah, because if you go,
he's just gonna know You're
		
01:06:41 --> 01:06:44
			younger than me. The Authority has
to be me. Yeah, there has to be
		
01:06:44 --> 01:06:49
			like an equal level of authority
there, you know. So they taught us
		
01:06:49 --> 01:06:53
			like, our teachers told us that
if, let's say, don't, don't always
		
01:06:53 --> 01:06:55
			think that was me speaking to a
person directly. That's true. You
		
01:06:55 --> 01:07:00
			could be using someone or going
through a means to positively
		
01:07:00 --> 01:07:00
			affect
		
01:07:01 --> 01:07:05
			the person or guide a person 100%,
you know, 100%. So if you feel
		
01:07:05 --> 01:07:08
			like, okay, he won't listen to me,
because I'm younger than ask
		
01:07:08 --> 01:07:11
			someone who you trust who is older
than you and who you believe will
		
01:07:11 --> 01:07:14
			be more receptive to your elder to
speak to him and maybe he'll
		
01:07:14 --> 01:07:16
			accept it right away. That's how
it has to that's how that's
		
01:07:16 --> 01:07:20
			happened. That's how it has to be.
So data is not just direct. Like
		
01:07:20 --> 01:07:22
			he said, That's a great point.
Yeah. Right.
		
01:07:23 --> 01:07:27
			Just a little fake questions, and
when asked, Does swaying while
		
01:07:27 --> 01:07:31
			you're in the standing of the
Salah invalidated, like, swaying
		
01:07:31 --> 01:07:35
			back and forth. This mcru It's
considered a lot. It's action,
		
01:07:35 --> 01:07:39
			right? It's it is an action of the
spine, right? It's my crew, we're
		
01:07:39 --> 01:07:42
			supposed to be upright, and still
as much as we can, but it's not
		
01:07:42 --> 01:07:45
			going to invalidate the salah
until it appears that you're not
		
01:07:45 --> 01:07:49
			praying. If it would appear to a
passerby, that you're not praying.
		
01:07:49 --> 01:07:54
			Right, then you then then the
Slavs invalid is relative, there's
		
01:07:54 --> 01:07:57
			always relative of what is it MLL?
Kathy? Yeah, yeah, I had two
		
01:07:57 --> 01:07:59
			questions. Yeah, they're on my
phone,
		
01:08:00 --> 01:08:04
			from some rocker students who are
asking about their solo when
		
01:08:04 --> 01:08:04
			they're
		
01:08:07 --> 01:08:09
			when they're traveling. So there
are two related questions, I
		
01:08:09 --> 01:08:14
			guess. So the first one was about
combining prayers, but not for
		
01:08:14 --> 01:08:17
			travel, simply to make sure that
the prayers are on time. So they
		
01:08:17 --> 01:08:21
			said that will my class schedule
at the moment, on two out of the
		
01:08:21 --> 01:08:24
			seven days of the week, I
completely miss Ossur. And want to
		
01:08:24 --> 01:08:27
			know if I can just pray Yasser,
with my prayer. When I look up
		
01:08:27 --> 01:08:32
			reasons for combining prayer. One
of them is in quotes due to some
		
01:08:32 --> 01:08:36
			pressing need. And I want to know
if this situation fits, that's not
		
01:08:36 --> 01:08:39
			a pressing need. And those things
should not happen a lot. If it
		
01:08:39 --> 01:08:42
			happens regularly, it doesn't
count as a pressing need a
		
01:08:42 --> 01:08:45
			pressing need, for example, that
you could combine the prayers is
		
01:08:45 --> 01:08:49
			you're going under the knife,
you're going to be knocked out,
		
01:08:49 --> 01:08:54
			the surgeon himself, if he's doing
a eight hour surgery, and I've
		
01:08:54 --> 01:08:57
			talked to all the surgeons here,
they can't do it, you cannot get
		
01:08:57 --> 01:09:01
			up and leave. You're in that
surgery from let's say, let's say
		
01:09:01 --> 01:09:04
			surgery starts at 1030. They put
their gloves on, the nurse puts
		
01:09:04 --> 01:09:08
			their gloves on for them. And then
they go in and they go from
		
01:09:08 --> 01:09:10
			surgery until let's say
		
01:09:11 --> 01:09:15
			five, three o'clock. Or the
wintertime you Miss Miss though,
		
01:09:15 --> 01:09:18
			right? That's different for them.
But
		
01:09:19 --> 01:09:23
			for a student No, you have to what
do the students go to the bathroom
		
01:09:23 --> 01:09:29
			in this classes? I would assume
so. Yeah. So then you have to make
		
01:09:29 --> 01:09:29
			salah.
		
01:09:30 --> 01:09:34
			To figure it out. This is a follow
up or like a different person who
		
01:09:34 --> 01:09:37
			had like a similar question, but a
different situation. I have a
		
01:09:37 --> 01:09:41
			question about shortening my
prayers when I'm on campus. I
		
01:09:41 --> 01:09:44
			commute from about an hour and a
half away and all the way my
		
01:09:44 --> 01:09:47
			classes line up. I'm missing all
prayers, or pray them just before
		
01:09:47 --> 01:09:51
			the next is called Can I pray
these combined and they live on 52
		
01:09:51 --> 01:09:53
			miles away from campus? So you're
a traveler, right? You're a
		
01:09:53 --> 01:09:57
			traveler. So for another traveler
if you had a home in the campus,
		
01:09:57 --> 01:09:59
			right? So traveling, even if
you're commuting on a day
		
01:10:00 --> 01:10:03
			The basis, you're still considered
a traveler on a daily basis, and
		
01:10:03 --> 01:10:06
			you don't have a home there or an
office or a space that you're
		
01:10:06 --> 01:10:09
			completely out of your element. We
differ as someone who has a job
		
01:10:09 --> 01:10:13
			and he has an office and a space.
Okay? The Federal for that, right?
		
01:10:13 --> 01:10:17
			There's not my federal This is
others fatawa that if you have an
		
01:10:17 --> 01:10:21
			office and a space, then you're a
traveler, only you preach
		
01:10:21 --> 01:10:24
			travelers prayers in the process
of traveling. Right, then you're
		
01:10:24 --> 01:10:28
			considered a traveler. So that if
you leave before moto comes in,
		
01:10:28 --> 01:10:30
			and you arrive home before
Medvedev, while
		
01:10:31 --> 01:10:36
			when I say is already in, you pray
three and four at home travelers,
		
01:10:37 --> 01:10:42
			or vice versa. But if you have an
office and a space there, then you
		
01:10:42 --> 01:10:46
			do owe regular Scylla because
you're you have the spot, but if
		
01:10:46 --> 01:10:47
			you're somebody who doesn't have a
spot,
		
01:10:49 --> 01:10:53
			then you are a traveler. Even if
it's daily, right.
		
01:10:54 --> 01:10:58
			So since we have shaken with odds
also Hanafy we have medical
		
01:10:58 --> 01:11:03
			opinion here too. What are the MIO
this specific amount of miles that
		
01:11:03 --> 01:11:07
			makes 36 miles? Okay, in the
medical method according to shake
		
01:11:07 --> 01:11:10
			Ramiz calculation of what the
shutter IE, where are you gonna
		
01:11:11 --> 01:11:11
			live in?
		
01:11:13 --> 01:11:17
			Differently home? No. Okay, do you
need your phone? Oh, yeah.
		
01:11:18 --> 01:11:22
			Medicaid, are you gonna check it
on Miss 36 Miles 48 Probably not a
		
01:11:22 --> 01:11:29
			fit for the Hanafis you're looking
at? At 81 kilometers 81 Columbia
		
01:11:30 --> 01:11:34
			for that Google and it will
calculate I think it's about 70
		
01:11:34 --> 01:11:37
			Something miles, I have to double
check. But if you're looking at
		
01:11:37 --> 01:11:42
			8081 kilometers, then you will be
considered travel. Amazon says
		
01:11:42 --> 01:11:45
			what's a powerful thing to say no
matter that we can remember the
		
01:11:45 --> 01:11:50
			best dhikr staying away from us in
the remembrance of Allah when
		
01:11:50 --> 01:11:54
			tempted to commit a sin. Defense
first, Defense wins championships,
		
01:11:54 --> 01:11:58
			right? Not committing sins is so
important to keep your
		
01:11:58 --> 01:12:01
			spirituality up. Right otherwise
you're a bad has just been ruined.
		
01:12:01 --> 01:12:04
			Yes. I was. No, I was actually
thinking of staying with Satan
		
01:12:04 --> 01:12:05
			almost today.
		
01:12:06 --> 01:12:10
			In relation to Arabic. Yeah. He
said learn Arabic. Because it'll
		
01:12:10 --> 01:12:13
			increase your intellect. No,
Subhan Allah, that's critical. I
		
01:12:13 --> 01:12:15
			think I know what the email
actually
		
01:12:17 --> 01:12:18
			shows, you know, yes.
		
01:12:20 --> 01:12:23
			I love that it shows you know when
an amateur love to do be rough
		
01:12:23 --> 01:12:27
			around the edges, toughen up a
little bit. Blessing doesn't last
		
01:12:27 --> 01:12:33
			blessing does as we can see this,
this aura of you know, human
		
01:12:33 --> 01:12:35
			rights ever since World War Two.
And by the way, it's really only
		
01:12:35 --> 01:12:39
			in the Western world. And this
concept, oh, we have to be in the
		
01:12:40 --> 01:12:42
			in the ancient world. This stuff
was happening all the time.
		
01:12:42 --> 01:12:45
			There's just no means of
communication. Now, this
		
01:12:45 --> 01:12:47
			communication, but there's
powerlessness, complete
		
01:12:47 --> 01:12:52
			powerlessness, right, the system,
governments are so massive. So I'm
		
01:12:52 --> 01:12:55
			always feel like it's so important
to always be ready for something
		
01:12:55 --> 01:12:58
			good. Even if nothing happens,
what do you have to lose? You
		
01:12:58 --> 01:13:01
			always got and the readiness has
to be mental preparation, and then
		
01:13:01 --> 01:13:06
			whatever physical preparation you
get, right. So someone asked,
		
01:13:06 --> 01:13:09
			based on the Arcadia discussion
before you mentioned that we don't
		
01:13:09 --> 01:13:13
			do create nakida in the
foundations we do not imitate you
		
01:13:13 --> 01:13:16
			don't say I believe in Allah
because the Imam local Imam said
		
01:13:16 --> 01:13:19
			there's Allah. No, you don't say I
believe in the prophets. I send
		
01:13:19 --> 01:13:23
			them because a lot of them are
honey facettes Muslim because my
		
01:13:23 --> 01:13:27
			parents are not accepted. So the
foundations of Aqeedah does not
		
01:13:27 --> 01:13:32
			succeed. But the Frua or the HC
head he matters matters that
		
01:13:32 --> 01:13:36
			require a great thought. Because
they're new issues that you can't
		
01:13:36 --> 01:13:36
			Yeah.
		
01:13:38 --> 01:13:40
			The ones that you're gonna be
asked about in the grave. So what
		
01:13:40 --> 01:13:40
			are you gonna say?
		
01:13:42 --> 01:13:46
			Next now accepted. Ryan. We have
our beloved Eunice even so Hey,
		
01:13:46 --> 01:13:52
			Bella and Eunice talk, he said,
you know, as Hana fees, who follow
		
01:13:52 --> 01:13:55
			the chef, have your opinion about
the lobster and all these things?
		
01:13:56 --> 01:13:58
			Is this permissible to bounce
between the schools?
		
01:14:01 --> 01:14:04
			As it's well known in the Hanafi
school, we don't eat lobster, or
		
01:14:04 --> 01:14:05
			crab.
		
01:14:07 --> 01:14:10
			I mean, the most like, like, as
our teachers have taught us the
		
01:14:10 --> 01:14:15
			most appropriate, wholesome way to
follow Phil, as you follow one
		
01:14:15 --> 01:14:20
			mill hub in everything, and don't
go out of your mouth have been
		
01:14:20 --> 01:14:22
			followed another ruling of a
method unless it's out of
		
01:14:23 --> 01:14:24
			necessity, right.
		
01:14:26 --> 01:14:29
			Like I said, if I see a Muslim
eating shrimp and love and love
		
01:14:29 --> 01:14:32
			stirring crab, I'm not going to
stop them. Me personally, I don't
		
01:14:32 --> 01:14:34
			eat those things because I'm
trying to follow the school as
		
01:14:34 --> 01:14:38
			much as I can. But you know, if
you use shrimp or lobster, it's
		
01:14:38 --> 01:14:41
			not like you're eating clumsy or
we're not saying that. But if you
		
01:14:41 --> 01:14:44
			want to have the most wholesome
application of fish that you can
		
01:14:44 --> 01:14:47
			is that you should follow your
mouth have been everything as much
		
01:14:47 --> 01:14:51
			as possible and don't follow
something out of your mouth unless
		
01:14:51 --> 01:14:53
			it's out of date or is out of
necessity.
		
01:14:55 --> 01:14:58
			There is a branch in the Hanafi
school that considers Shrimp,
		
01:14:59 --> 01:14:59
			shrimp a
		
01:15:00 --> 01:15:03
			Fish because it dies out of water.
Yeah, yeah. So they looked at the
		
01:15:03 --> 01:15:06
			shrimp is a type of fish. Yeah. So
but as far as I know, there are no
		
01:15:06 --> 01:15:08
			Hannity's that consider a lobster.
		
01:15:10 --> 01:15:12
			But if you want to follow the
opinion that shrimp is a fish,
		
01:15:12 --> 01:15:17
			then, you know, yeah, so shrimp de
Galis, they really need to
		
01:15:19 --> 01:15:20
			even say if I'm
		
01:15:21 --> 01:15:25
			really interested, and should say,
Alright, next question here says,
		
01:15:27 --> 01:15:30
			No, I read all these, is it
permissible to charge fees to
		
01:15:30 --> 01:15:34
			teach the Quran? If it is the
photo? Diane, then no. So for
		
01:15:34 --> 01:15:36
			example, a convert says, Can you
teach me what is suited? fatsia?
		
01:15:36 --> 01:15:40
			And how to recite it? And teach me
in surah? So I can make Salah then
		
01:15:40 --> 01:15:45
			No, but if it's toughies, then the
answer is yes. Right. God, next
		
01:15:45 --> 01:15:51
			question. Well, I just I wonder,
based on that now, is it righteous
		
01:15:51 --> 01:15:56
			to teach for no cost? The advanced
aspects of the D? Is that
		
01:15:56 --> 01:16:01
			righteous, or we just say this is?
It's righteous to its sadaqa?
		
01:16:02 --> 01:16:06
			Right, but in the early Hanafi, is
when Moroccan chigumbura can
		
01:16:07 --> 01:16:09
			correct me if I'm wrong, the
really Hanafi has had an huge
		
01:16:09 --> 01:16:15
			amount of Tarim on this, but then,
when they realize that it's a
		
01:16:15 --> 01:16:18
			profession that he has to do a day
and night absence of the lock
		
01:16:18 --> 01:16:21
			system. And yeah, I mean, I asked
one of my teachers,
		
01:16:22 --> 01:16:26
			because we were all you know,
world students, were come back to
		
01:16:26 --> 01:16:29
			our communities. I said, Can we
met for example, go into a
		
01:16:29 --> 01:16:32
			community and say, Hey, if you
guys are looking for a Quran
		
01:16:32 --> 01:16:37
			teacher or effect teacher, I can
teach you like, and you're, you're
		
01:16:37 --> 01:16:39
			you're actively promoting
yourself, and you're doing that
		
01:16:39 --> 01:16:43
			with the intention to make money.
He said, Yes. He said, Look, it's
		
01:16:43 --> 01:16:45
			like you said, it's a profession.
Now it's not, we don't have Baitul
		
01:16:45 --> 01:16:49
			Mal and the walk lever is paying
your stipend, you don't have to
		
01:16:49 --> 01:16:52
			worry. And you know, everything's
okay. Unfortunately, we did have a
		
01:16:52 --> 01:16:56
			cough back in the past, we did
have people who cared for
		
01:16:56 --> 01:16:59
			financing, and financing shield
and financing scholars, so that
		
01:16:59 --> 01:17:01
			way, they don't have to worry
about anything else. It could
		
01:17:01 --> 01:17:05
			just, you know, learn and memorize
and teach. But like, like, you
		
01:17:05 --> 01:17:09
			just mentioned our day and age,
you know, like the festival could
		
01:17:09 --> 01:17:12
			change depending on the situation
and time of the people. Yeah. So,
		
01:17:13 --> 01:17:16
			like you said, obviously, the
person doesn't want to charge any.
		
01:17:16 --> 01:17:19
			That's that's the that's his
prerogative. And he doesn't want
		
01:17:19 --> 01:17:25
			to Yeah, but, you know, I remember
is virtually all like the product,
		
01:17:25 --> 01:17:28
			like when we were in our school,
we were with the students who are
		
01:17:28 --> 01:17:32
			charged anything. But anytime you
want private gurus, you're gonna
		
01:17:32 --> 01:17:37
			get charged. Yeah, you know, and
our teachers would joke like,
		
01:17:37 --> 01:17:40
			okay, here in the schools, it's
free. But if you want your private
		
01:17:40 --> 01:17:41
			dollars, you're gonna
		
01:17:42 --> 01:17:46
			get a call from somebody. So
Jonnie because life has to be
		
01:17:46 --> 01:17:48
			lived. Life has to be lived.
There's got to be pragmatic.
		
01:17:49 --> 01:17:52
			Scholars got to email. Yeah, I
mean, to medical, it used to be
		
01:17:52 --> 01:17:55
			probably the same thing and
considered for curing someone's
		
01:17:55 --> 01:17:57
			health. How could you charge me to
cure my health and keep me alive?
		
01:17:58 --> 01:18:01
			But how are they going to live?
Right? And because they they made
		
01:18:01 --> 01:18:04
			an economy behind that they were
able to expand the whole fields.
		
01:18:05 --> 01:18:08
			One last question right from you,
and then we wrap up for the day.
		
01:18:08 --> 01:18:11
			Someone asked, how do you begin
reading? Or
		
01:18:13 --> 01:18:15
			how do you begin reading? Yeah,
		
01:18:16 --> 01:18:21
			it begins from you may want to get
the summary first summarized here.
		
01:18:21 --> 01:18:26
			Aluma D. by N. I think his name is
MJ doe. I can't remember his name.
		
01:18:26 --> 01:18:30
			It's a it's a book called
summarized here on the dean. And
		
01:18:30 --> 01:18:33
			you begin from the book of
knowledge onwards, and if you if
		
01:18:34 --> 01:18:36
			you haven't even read anything,
then you read the books of Imam
		
01:18:36 --> 01:18:41
			and had debt. Who is the summary
of how to Medina and then you can
		
01:18:41 --> 01:18:45
			read you read here Aldo Medina.
Yeah, we're gonna do one of our
		
01:18:45 --> 01:18:46
			Thursdays.
		
01:18:48 --> 01:18:53
			Thursdays, stories of DoDEA a mom
and her dad, yes, we will do two
		
01:18:53 --> 01:18:56
			so if and we will do remember her
dad and stories of the LSR
		
01:18:56 --> 01:18:57
			schedule so far is this
		
01:18:58 --> 01:19:04
			Monday's the Syrah of the Quran in
other words, the circumstance of
		
01:19:04 --> 01:19:08
			revelation as revenues reading
from Imams duties as governors
		
01:19:08 --> 01:19:09
			will Tuesday's
		
01:19:11 --> 01:19:14
			as open, we haven't figured out
maybe a matter of FIP
		
01:19:15 --> 01:19:20
			Allah maybe, or something? Yeah.
Wednesday's, the affairs of the
		
01:19:20 --> 01:19:25
			Muslims that this is our schedule.
Thursday stories of Delia. So
		
01:19:25 --> 01:19:27
			every Wednesday we're going to
bring a new story of the affairs
		
01:19:27 --> 01:19:30
			of the Muslims so that we have a
clue what's going on and we have
		
01:19:30 --> 01:19:32
			our hearts in the right place with
the Muslims today our hearts are
		
01:19:32 --> 01:19:35
			with India. And this girl What's
her name? No, these people know
		
01:19:35 --> 01:19:38
			her name. She's a champion in my
view, right the way she just did
		
01:19:38 --> 01:19:42
			this happen was so unplanned this
from Allah subhanaw taala. And her
		
01:19:42 --> 01:19:45
			because a natural the immediate
thing when it happens, that's the
		
01:19:45 --> 01:19:48
			real reality of who you are.
Right? Like if you know you're
		
01:19:48 --> 01:19:51
			gonna walk into a mob, it's
different. It just happened. The
		
01:19:51 --> 01:19:54
			mob came up upon you. And she
reacted just like that. That's
		
01:19:54 --> 01:19:57
			That's what you said like, you
gotta be ready. You gotta always
		
01:19:57 --> 01:20:00
			be ready like always be on your
JV. She was she wasn't
		
01:20:00 --> 01:20:02
			not expecting that to happen
today. But she she was ready for
		
01:20:02 --> 01:20:06
			it. She's ready because it's been
in the background. Right? It's
		
01:20:06 --> 01:20:08
			been the background back home. So
when a moment happened, her heart
		
01:20:08 --> 01:20:12
			was reading she was there like a
champ for us to because these are
		
01:20:12 --> 01:20:16
			the days because these are the
days when we need these examples.
		
01:20:16 --> 01:20:20
			Yeah. Where are these people? The
she's an example for everyone. she
		
01:20:20 --> 01:20:23
			I think she put a lot of pride and
Eman and she removed the excuse
		
01:20:23 --> 01:20:26
			from a lot of people, right,
inshallah she did because she's,
		
01:20:27 --> 01:20:31
			she's young, and she was frail.
And she was, you know, he could
		
01:20:31 --> 01:20:35
			have easily, you know, ran the
other way, right, based upon the
		
01:20:35 --> 01:20:38
			numbers that were against her. So
let's be honest, there's probably
		
01:20:38 --> 01:20:42
			a lot of guys who wouldn't even
raise 100% 100% and is asking,
		
01:20:42 --> 01:20:48
			What's the girl's story, go to my
previous posts in whether it's
		
01:20:48 --> 01:20:52
			Twitter or Facebook, or, or
Instagram. And you'll see it's one
		
01:20:52 --> 01:20:57
			Muslim girl in India. She was
mobbed by some Hindus that were
		
01:20:57 --> 01:21:01
			attacking her and praising ROM and
all that stuff. And she basically
		
01:21:01 --> 01:21:05
			stood her ground and walked right
past them didn't even stop, right.
		
01:21:05 --> 01:21:08
			And she walked right past them and
shattered Allahu Akbar back in
		
01:21:08 --> 01:21:10
			their face. So
		
01:21:11 --> 01:21:14
			she's basically really the images
going on. And everyone's really,
		
01:21:14 --> 01:21:19
			really proud of her and take some,
some big morale boost from seeing
		
01:21:19 --> 01:21:23
			something like that. Orion Well,
last one. Somebody asked special
		
01:21:23 --> 01:21:26
			requests and Chickamauga is here.
So I gotta throw it in. Yeah,
		
01:21:26 --> 01:21:29
			their name is Murad as well. They
asked us affirming about of the
		
01:21:29 --> 01:21:35
			attributes in play mode majestic.
That's, that is exactly what type
		
01:21:35 --> 01:21:39
			CMS that's exactly what it is.
It's just that what is touched
		
01:21:39 --> 01:21:44
			seem. It's affirming. Adjust them
to something. Yeah. Yeah. When you
		
01:21:44 --> 01:21:48
			when we when we say, well, you're
applying the bodily attributes to
		
01:21:48 --> 01:21:51
			Allah subhanaw taala. That's what
HCM is. Yeah, right? Allah
		
01:21:51 --> 01:21:55
			subhanho wa Taala is not a body.
Because the body is something
		
01:21:55 --> 01:21:59
			composed of parts composed of
pieces. And anything that is
		
01:21:59 --> 01:22:02
			composed of parts and pieces. And
assemble in its essence is
		
01:22:02 --> 01:22:06
			something created in some, when we
look at a car, and we see all the
		
01:22:06 --> 01:22:10
			parts that look at Legos, right?
You have these different parts
		
01:22:10 --> 01:22:14
			together and they make a body
right and we know that there's no
		
01:22:14 --> 01:22:19
			way that that Lego could have
assembled itself from itself. So
		
01:22:19 --> 01:22:22
			when you attribute a body to Allah
subhanaw taala you are basically
		
01:22:22 --> 01:22:25
			saying he's a creation you're
basically saying he's assembled
		
01:22:25 --> 01:22:29
			you're basically saying that he is
something composed and constructed
		
01:22:29 --> 01:22:32
			and if that's what you're saying
about Allah subhanaw taala then
		
01:22:32 --> 01:22:37
			you're saying is a creation? So
the piece itself? Yeah, is
		
01:22:37 --> 01:22:40
			assembled? Yeah, the piece itself
is composed of many different
		
01:22:40 --> 01:22:46
			atoms and things and creations and
the possibility or the nonsense of
		
01:22:46 --> 01:22:49
			a creek of I think being inside of
the creator being inside is
		
01:22:49 --> 01:22:52
			creation because it has to be in
space. If it's if it's a body Yes,
		
01:22:52 --> 01:22:56
			everybody has to be in a location
that's why the highway also
		
01:22:56 --> 01:22:59
			negates a location for Allah
subhanaw taala this is so
		
01:22:59 --> 01:23:02
			important to know understand who
Allah is, so that when you're
		
01:23:02 --> 01:23:07
			hardest Salim said Ibrahim said
the Salim means its beliefs about
		
01:23:07 --> 01:23:09
			Allah is correct. That's one of
the meanings, beliefs about Allah
		
01:23:09 --> 01:23:11
			is correct. And those whose
beliefs are about Allah is
		
01:23:11 --> 01:23:14
			correct. Allah gives him victory.
He gives them success, the answers
		
01:23:14 --> 01:23:16
			their doubts, okay.
		
01:23:17 --> 01:23:21
			And so that's the value and
importance of knowing this, the
		
01:23:21 --> 01:23:24
			nature of Allah subhanaw taala
because if you believe that he's
		
01:23:24 --> 01:23:29
			limited, well, you will eventually
despise such a god. Yeah, who's in
		
01:23:29 --> 01:23:32
			the universe is no different than
us. And that's basically what's
		
01:23:32 --> 01:23:35
			what's one of the main reasons
people are leaving Catholicism
		
01:23:35 --> 01:23:40
			Christianity Yeah, it's because of
this such seem that is illogical.
		
01:23:40 --> 01:23:44
			To believe to believe that God is
a giant human being sitting on a
		
01:23:44 --> 01:23:48
			throne. Somebody any logical
person would be like that's that's
		
01:23:48 --> 01:23:52
			absurd. So what actually touch see
him I'm telling you right now, to
		
01:23:52 --> 01:23:55
			see him will lead to a head it
will lead to 100% when you
		
01:23:55 --> 01:23:59
			continue on the path of touch
seam, and anthropomorphism or to
		
01:23:59 --> 01:24:03
			spear when you like an Allah
sponsor that secretion. When you
		
01:24:03 --> 01:24:06
			attribute a body to Him, you will
eventually fall into atheism.
		
01:24:07 --> 01:24:11
			Atheism is the biggest place of
atheism, tase Boston, who was
		
01:24:11 --> 01:24:16
			there Catholics via and all these
and they and they and the most
		
01:24:16 --> 01:24:20
			literalistic Christians from the
pilgrims were there. How about
		
01:24:20 --> 01:24:24
			have you heard that Jews have so
much atheism? And how about in the
		
01:24:24 --> 01:24:27
			stomach countries? The country
that promoted this Akita most has
		
01:24:27 --> 01:24:31
			a humongous atheist bomb even one
of their whole false prophets,
		
01:24:31 --> 01:24:36
			Christian Hafiz. I mean, a Saudi
half has told me he estimates one
		
01:24:36 --> 01:24:41
			out of 10 Complete atheism. Right.
So we asked Rafi and remember, you
		
01:24:41 --> 01:24:44
			know, in the canal, Allah offers
us the protection from that
		
01:24:44 --> 01:24:49
			because he ties the attributes
where one can fall into touch with
		
01:24:49 --> 01:24:54
			the phrase laser laser chemically,
he said 100 And listen. And to
		
01:24:54 --> 01:24:58
			give a final 62nd summary we
negate what is impossible for
		
01:24:58 --> 01:25:00
			Allah of the atom.
		
01:25:00 --> 01:25:05
			Do we affirm the results of the
attribute? Okay, so the example
		
01:25:05 --> 01:25:09
			being let's say, the anger of
Allah subhanaw taala, although the
		
01:25:09 --> 01:25:15
			law is not for sure, it is not the
feeling and boiling of his heart,
		
01:25:15 --> 01:25:18
			there is no such thing Allah does
not have parts inside of him nor
		
01:25:18 --> 01:25:22
			has this, this this weakness,
right, of being angry. But what do
		
01:25:22 --> 01:25:26
			we affirm that, that he punishes
the result of anger as punishment,
		
01:25:26 --> 01:25:30
			okay, so that's, you always break
this effort into two ways. You
		
01:25:30 --> 01:25:34
			negate what is impossible for
Allah to Allah. Okay, based upon
		
01:25:34 --> 01:25:38
			the Quran itself, Allah, Allah
Summit, and then you affirm the
		
01:25:38 --> 01:25:43
			result. Subotica homo behenic
Misha doing illa Anta and
		
01:25:43 --> 01:25:47
			iStockphoto Kona to boutique with
us in Santa Fe Occulus Illa de
		
01:25:47 --> 01:25:51
			nomina Minnesota how to what to
also Bill Huck. What's a while so
		
01:25:51 --> 01:25:54
			the Sabra Bennett's accompany Mina
in that can to simulate it, which
		
01:25:54 --> 01:25:58
			by Dana and to Weber Haint We ask
Allah subhanaw taala to accept his
		
01:25:58 --> 01:26:02
			Majelis and these gatherings for
the benefit of of ourselves and
		
01:26:02 --> 01:26:06
			for the Muslims. We thank all the
producers us, Ryan, we thank them
		
01:26:06 --> 01:26:09
			all very much for doing this. And
we ask Allah subhana wa Tada to
		
01:26:09 --> 01:26:13
			always bless our little Deewan
with guests, people have sincere
		
01:26:13 --> 01:26:16
			hearts, people who want to join
you to Allah to Allah, we're all
		
01:26:16 --> 01:26:20
			individuals asking Allah subhanaw
taala to Bendis together and we
		
01:26:20 --> 01:26:23
			ask Allah to Allah for the Muslims
of India that Allah alleviates
		
01:26:23 --> 01:26:27
			their hearts where it may Allah
subhanaw taala descend upon this
		
01:26:27 --> 01:26:31
			the BJP and all of their gangs May
Allah send upon them something to
		
01:26:31 --> 01:26:36
			distract them from the Muslims.
May Allah send upon them a club
		
01:26:36 --> 01:26:39
			that will distract them from
abusing your believers we ask
		
01:26:39 --> 01:26:43
			Allah subhanaw taala to keep us
steadfast on of Huck and to make
		
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			us is to karma and let us live and
die on a sunnah was Gemma unless
		
01:26:48 --> 01:26:51
			you ask that Allah Tada make none
more beloved to us than his most
		
01:26:51 --> 01:26:55
			beloved sacred cow named Satan a
Muhammad sallallahu alayhi wa
		
01:26:55 --> 01:26:58
			alayhi wa sallam. We will be back
tomorrow
		
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			with another live stream we are on
Monday through Thursday on Safina
		
01:27:03 --> 01:27:08
			site a YouTube channel on my Dr
Sergio Masuri Facebook page,
		
01:27:08 --> 01:27:12
			Twitter channel and Instagram
Monday through Thursday. Just
		
01:27:12 --> 01:27:14
			welcome Luca was Salam on Ecomondo