Shadee Elmasry – NBF 119 AlMurabitun

Shadee Elmasry
AI: Summary ©
The European Empire's rise to power, use of force, and use of leggings have been discussed, including the use of trapping and shooting during battles, the rise of the first-ever ruler, and the importance of regular home visits to stay alive and achieve happiness. The HANA and Neff metal standards emphasize the importance of finding the right way to avoid victimization, and the HANA and Neff metal standards emphasize the importance of remembering to avoid mistakes and researching the context of the book. The speakers emphasize the need for execution and educating people on their lives, while also discussing the use of prophets and forgiveness, and the importance of forgiveness and learning about one's life. The segment ends with a brief advertisement for a property tour.
AI: Transcript ©
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Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah early he was gonna be here when Manuela welcome

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everybody to the Safina society nothing but facts live stream. And

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today I had some

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some we have some news that Safina society.

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Good. We fired someone.

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And we hired someone in his place. You have any guests who we fired.

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I actually fired myself from everything to do with audio and

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video. Because there's too much funneling, and it's too slow,

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right?

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Everything is too slow. So I fired myself. And we hired a brother,

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who was a hipster dude, is I don't know if it's valid to call him

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that. He's cool. I don't know what the terms are these days. Right?

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So he's a cool, dude. You look at him from top to bottom. He's

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stylish and fashionable, and he's really good at doing videos. And

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he loves us too. I actually care more for the momentum of the guys

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emotion than anything else. Right? I want to feel that guy like likes

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us. So He loves us and he's coming Jhala and he's gonna do with the

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videos from now on. Because

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that's what you need to that's how you need to operate. You need to

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have someone you have to trust in the experts that you have. Now

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this

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this drilling Can you guys hear this?

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My wife says it's the same title out of last week. Well, I guess

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maybe it's the same title but

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okay.

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Okay, so now let's look at this.

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Use if even Tashfeen

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becomes the spearhead of the Mora Batoon and he leads them rabbit

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tune to be well

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just happen here. He leads them Warabi tune to becoming the most

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important and the strongest della of Islam, stronger than that Besut

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Khalifa

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all of this is in his his original period of work, which is in

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Morocco itself. And there they are from the Amazon people. So there

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are two tribes.

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Okay, they're both from the eMusic people. The Amazon people are also

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known as the toric people. Okay. And these people are called by the

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Romans, the Berbers. And this is a name that they don't like because

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it means they're barbaric.

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Any people that came in and they lived a simpler life, and they

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tried to fight back the Romans, the Romans found some name for

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them, right? So the Berbers comes from the word barbaric, okay,

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their name is not Berbers, their name is Amazon IK. And the Amazon

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people. They entered Islam

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during the Omega Khilafah. And the domains were sending down teachers

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and scholars, etc. And they were teaching them Islam. When the

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omegas collapsed, and the party kings started, all the Islamic

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West and the loose and Islamic countries. The the Moroccan

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nations all broke up.

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When this happened, they started to collapse back into their old

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ways. They had no teachers, like we imagined that everything pre

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modern,

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the like there's shoe everywhere, and Olea everywhere. This is not

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what we imagined.

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That wasn't the case. That may have been case in the case in some

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cities, right. But it wasn't the case. And even until the 50s. Like

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my mom told me,

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she did not ever get one lesson of education. On fifth. She did not

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know what that there's things that are fought and things that are

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similar. She never knew this concept in her entire life in

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Egypt. And she lives there in Cairo, where you could probably

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take a long walk to German as her. So there are people living great

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in the capital in the heart of this of the Islamic countries

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that never received lessons.

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Basics, and did sell me a hijab, we thought is just something that

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the old women wear because their hair is not as pretty anymore.

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That's what they thought like an old traditional custom. I had

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other people Egyptians tell me, they really never knew the

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difference between Islamic history and Phoronix history like all a

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blur to them.

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Okay, a woman from Damascus, Syria. She's a mathematician.

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She came up and in her master's degree, had only heard that there

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was an ant man named Mohammed

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And then he was like a conqueror. That's what she thought. No, no

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anything about him until she heard a woman from a there's like a

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women's group in Morocco in Syria. They were hardcore preachers,

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right? And they would memorize Quran, they would study chef

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effect. And they had their own views on how women could advance

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in the deen.

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And one of these women, was given a little talk at at a table

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at the cafe, at the university, so she sat there at the cafe in

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university. And she heard the description of this conqueror that

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she imagined Muhammad, she hasn't realized, this is seydel Kony and

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the Prophet, the Messenger of Allah and he has all these

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attributes and we know this much of his history. She went the shock

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of her life and she said, I was sitting in that gathering with

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sleeveless shirt miniskirt. Here I'm on my Master's or PhD in math

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at the university. Right? Never having heard one sentence about

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the Prophet peace be fun

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in the city of Damascus, so it shouldn't be a surprise and no one

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should we even should get out of our imagination that in the just

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like pre modern times ever seen everywhere and slotted in

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everywhere, no, people lived their entire lives never having been

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taught anything. So the Reach for the for the the dean to reach

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people was not something that was taken for granted. So the Amazon

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started to completely go backwards into their pagan ways. Until

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there was one righteous man from the lamb tuna tribe. And the lamb

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tuna tribe is one of the massive there's two massive tribes, the

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lamb tuna and the Masuda.

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And these tribes are the ones that give that received Islam first and

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then revived it later on. So them tonight this one man from Laguna,

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he goes up to the cities and one of the major cities in the

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colleges. It's send us a shake, please. That's that's when they

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send up the loving yesI Abdullah Vineya. See, and you have to know

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is the legend. He's a legend. Okay. Abdullah bin Yes, even if

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your name is yesI named Murcott Abdullah, so he can become

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Abdullah bin yesI. He's a legend. Okay, he's a hit. He at this point

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in his life, he hasn't he doesn't even know who he is, in the sense

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of what he's going to become. There are no there is nothing

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pointing to the fact that he's going to become who he became.

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Nothing is pointing to that fact. And there are moments in history

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that look like every other moment in time. Okay,

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every other moment in time, but it's not. It's a moment that's

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going to completely transform the history of these people. And the

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sending of Abdullah bin Eocene, who is nothing other than just a

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pious fucky.

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That's all he is just a pious fapy. But when he gets put into

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the position, and he gets thrown into the jungle, his true colors

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of his true, his qualities come out that he becomes an amazing

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preacher. He sees threats, he answers them right away.

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He becomes a military leader. Right. He began back in the day

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that's fathomable when military skills are not

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gonna take 50 years to learn, right?

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In those days, you ride a horse, you shoot an arrow, you swing a

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sword, you hold up a shield. It's done with right you learn this in

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one year.

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strategy, not the different most artists thing in the world. All

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that stuff. Okay. Can we do that? Is that the chair? Is that your

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chair? Reiner? Is that the drilling that's going on?

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Yeah, tell ya. It's and we're, that is the drilling Shivamogga

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football. That's the drilling going on. Okay, are shallow

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Shivamogga profiles come in this for the month for the weekend.

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October 7, eight, nine. So we need to see him. Yeah, we'll get him a

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spot and we'll get all his Shabaab a spot. So all the Shabaab is stay

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downstairs, right. They just shut up. You sleep on the floor. Right

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and getting a hotel room like to shake he's married. He's been used

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to sleeping in a bed and get him a hotel room. You guys shut up. You

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take the cold wet floor and you sleep on that.

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My wall you're looking at right on up the floor. You pay extra for

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that. Okay, so

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that's like when you go into a house and there's a baby. Nobody

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touched this organic milk. This is for the baby. So what's for us

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like all the rotten old cheap

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milk with all the chemicals that's for you people. So here we go with

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Abdullah bin Yes, he gets there. He transforms he realized like

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there's political threats. There.

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is juggling the dean and he just gets to work and becomes a legend.

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So whereas in the East you had noted Dena zenki was king. Whoa,

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bug of some sorts. There. I spoke about these bugs I got one

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desire for your brother what you desire for

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that was a nasty book. Whatever that was. You guys hear that? Hit

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the mic. That noise come through. Anyway.

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So you see how quick the feedback loop is. Alright, brothers,

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Inshallah, maybe we got some of these signs of hate, and we're

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gonna get you a nice place to sleep. All right, we will make

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sure that you're comfortable and happy with us.

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I got that feedback loop quick. Throw the brothers like that in in

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a

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in the dumps. We'll give you a bug real quick. So

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I after Abdullah Lavinia scene, he starts

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unifying clans and tribes. He starts preaching, he sends his

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students to preach, right?

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And they start actually unifying a little state. And before there's

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just tribes living around now it's like a state, right?

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And then a bucket of nevera. He bleeds the state, and then they

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start calling themselves and what I'll be doing and then

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after a while,

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the young second generation is rising up. Use of HIV and Tasha

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Fein, we call it Test Fein in the east but they call it Test Nephin.

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Okay, they pronounce it test your Fein use if you've been tested if

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he is like Salahuddin. He's raised under the bat the shape of this

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renewal of Deen, that's what he's raised upon. He's ready to go.

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And Abu Bakr Ibn Ibrahim, he dies or he he he's getting older. So he

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assigns use of and Tashfeen to rule the manage the North while he

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takes care of the South. Alright,

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when he goes and visits him back, okay, up north, he sees that he's

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completely realigned the entire state, right? He's completely

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realigned everything. And he's so impressed. He said, You need to be

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the leader of the home Robertson. he retires to the south, he

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manages the south.

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And use if you've been Tasha Fein, becomes the leader, use of

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intasure fina and continues now proceeds now to

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create a new capital. That's what he realizes. And they start, this

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is unthinkable because these are like some Amazon tribes.

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From the Niger River, right off the coast of the Niger River.

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These are the tribes these are not the respected elites of the

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cities. And they're starting now to do the unthinkable. They're

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taking over cities. The big cities of Morocco are being taken over

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and one after another after another. Some of them join and

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some of them they're just to take over.

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When he does this, all right use of hamentashen He sets up His own

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city, which is Marrakech.

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And that's where the city of Marrakech comes, it's the Maribel

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capital. Okay, then what I'll be doing capital.

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By this point, he's about 70 years old, even Tashfeen. It takes him

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that long, like an entire lifetime to conquer the entirety of the

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market. Right, and from

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North Morocco, all into the great city of Fez to the great cities

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that exist in rock all the way down to the tip of the Niger River

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is Morabito inland and he puts in the Maliki scholars. And this is

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the era in which the Maliki madhhab further takes root because

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all the scholars that originally Maliki, but this time, like it

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continues now, all right, he continues it

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and

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he receives news after this, what's the news that he receives?

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He receives the news from a group of kings, all right.

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He receives the news of group of kings from Andrews. So what is the

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status of Andalus? The omens are gone.

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And who do they bring in place? Nobody. So andaluz divides up into

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42 kingdoms.

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Every little town has its own kink. And he named himself right,

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the protected from Allah, the victor all that they give

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themselves names 42 kings. Meanwhile, the Christians, one

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king

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Alfonso, the six

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There are 10 Alphonsus all of them, crusaders.

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Alfonso the sixth. He is the most successful Crusader up until this

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point. And he conquers what was the capital of the biggest city at

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the time was not Cordoba anymore. It was Toledo, which the Arabs

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called Bolita.

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It's right in the middle, but more to the south of Spain.

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he conquers it.

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Not only does he conquer it, he starts charging charging Muslims

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are reverse Jizya. And the Muslims are paying or reverse Jizya to

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Alfonso the sixth. Okay.

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He starts paying this they start paying the jizya. These kings come

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together and realize, do we want to lose your kingdoms? We need

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help because our funds will then take over everything. They send a

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letter to whom they sent a letter to use Yvan Tashfeen, come up,

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help us

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come up and help us.

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He comes up with about three, four or 5000 Soldiers maybe probably a

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lot more.

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And he but he leaves he comes up with a lot more, but he's going to

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eventually leave and leave 3000 soldiers there. So he comes up

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and he faces off with Alfonso Alfonso sends him a letter.

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Alfonso sends him a letter says, I have written to the Pope of Rome,

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who is sending me double the amount of enforcement's that I

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already have from the Italians and the French. Good. So I suggest

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that we meet at the negotiation table.

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And they're the so the Spanish Crusaders, the French Crusaders

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and the Italian Crusaders.

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So double the amount. That means that amount is going to be triple

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though, because if double is coming, you know 2x plus x, you

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get 3x. All right.

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What does he send him? Right? He takes a empty piece of paper.

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And he writes on the back

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Cetara Maria Kuhn or mayor Kulu for sofa thorough, which means

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whatever is going to happen, you're going to see it.

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That's it. And this is not a man who's who does words of telling

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you did not I always say here, I hate words. It's all talk, talk,

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talk, talk, talk talk, like all these Leicester stuff that was

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going on in Leicester, all bunch of talk. And what those brothers

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did the other day was the right thing, which is get about 50 6070

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Big Brothers, right? And just walk around the streets, whoever wants

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to pick a fight, let's just bring it we're gonna give you a visual

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here, not stand at the masjid and stand next to the Hindu leader.

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And we have always had a diverse community. Like how clueless are

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some people? I have to ask this question, and I really feel bad

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for people who write I really feel bad for you. Do you actually think

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this has an effect you

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these foolish statements? Every time there is a

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like a bombing or whatever. After 911 The Muslims released a

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statement we are against violence.

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What kind of stupidity these these statements are useless. Right?

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Same thing, like what we talked about yesterday,

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yesterday, when we talked about like, what happens if your

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daughter gets raped? Right? Well, what are your go to the

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authorities?

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Authorities? I need to see the guy in pain.

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No other the conviction is not enough. Right? There's no death

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penalty. There are no lashes. So he's never going to experience

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pain. He's going to go and hang out with his fellow

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criminals eat three meals a day.

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Breathe, have air condition and sleep. How is that acceptable?

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Okay. So we need right to ensure that he feels some pain in his

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body. Right? That will forever connect the fact that I did X and

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I felt pain. Okay.

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So these people know, Robert says like, no, no, no, I'm not dumb.

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I'm not going to do it the way some fools do it. It's going to be

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very discreet. This is going to be the only evidence against me.

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Well, I pray it never have to do it. And first of all, it's all

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talk until it happens. Then we'll see whether you're going to talk

00:19:42 --> 00:19:44

or you're going to do it. But I guarantee you if you ever have to

00:19:44 --> 00:19:46

do anything bold, keep it to yourself.

00:19:47 --> 00:19:50

Because if Allah loves you, He surrounds you with reasonable

00:19:50 --> 00:19:54

people. Reasonable people are a problem sometimes they talk reason

00:19:54 --> 00:19:58

to you and sometimes that's not what gets the job done. Right a

00:19:58 --> 00:19:59

reaction

00:20:00 --> 00:20:05

An instinct is what gets the job done. Reasonable people. When push

00:20:05 --> 00:20:08

comes to shove, sometimes you don't want them around in the long

00:20:08 --> 00:20:13

term you want them around, right to go long and life. You need them

00:20:13 --> 00:20:15

around. But sometimes in the short term,

00:20:17 --> 00:20:20

the reasonable people, I don't tell them what I'm going to do.

00:20:21 --> 00:20:25

Because they're gonna talk reason to me, right? And that's, and

00:20:25 --> 00:20:28

that's always dangerous, if you want to execute something quickly,

00:20:28 --> 00:20:35

and and something bold. So, use of interest rate goes up. And he

00:20:35 --> 00:20:36

receives this letter, what were we saying?

00:20:37 --> 00:20:40

I don't even know what we were saying. But we get up there is

00:20:40 --> 00:20:43

that he gets the message. He goes up there you said pedestrian and

00:20:43 --> 00:20:46

he writes this letter back to Alfonso, whatever is gonna happen.

00:20:46 --> 00:20:47

You're gonna see it.

00:20:48 --> 00:20:52

Oh, so Alfonso knows now he's not dealing with a fool. He's dealing

00:20:52 --> 00:20:55

with someone who knows real life. In real life. Nothing matters. But

00:20:55 --> 00:20:58

action, the action that happens, it's all that matters. All this?

00:20:58 --> 00:21:02

Yep, yep. And this negotiation and talk. Anytime I see these

00:21:02 --> 00:21:05

Palestinians go to have a talk with Israel, or you some how

00:21:06 --> 00:21:08

Israel smart, they chose the dumbest guy.

00:21:10 --> 00:21:12

The dumbest guy who was willing to have these talks, there's no talks

00:21:12 --> 00:21:13

with you.

00:21:15 --> 00:21:18

Having no talks with you. Alright, so

00:21:20 --> 00:21:20

now

00:21:22 --> 00:21:25

use of in touch screen faces off with Alfonso, what does Alfonso

00:21:25 --> 00:21:30

do? They have a tough battle. And this is the famous battle of

00:21:31 --> 00:21:35

Xalapa. Right? As the luck if you shouldn't make a movie about this,

00:21:35 --> 00:21:37

you should do it. Right, as a lover.

00:21:39 --> 00:21:40

And in this battle,

00:21:42 --> 00:21:46

it's SubhanAllah. It's like the usual thing that the way that

00:21:46 --> 00:21:51

battles are won in the old days where you lure them in. But you

00:21:51 --> 00:21:55

have a group of soldiers on the back, and then they come in and

00:21:55 --> 00:21:58

they smash them from the back. They sandwich them from the back.

00:21:59 --> 00:22:04

Okay, so this is like, it's like the layup of the MBA, in war.

00:22:06 --> 00:22:10

Or in football, it's like winning by running the ball. It's like the

00:22:10 --> 00:22:16

number one strategy in the old Wars was to be able to

00:22:18 --> 00:22:24

lure people in. Okay? And then make them imagine that they're

00:22:24 --> 00:22:27

winning, but you intentionally backed up.

00:22:28 --> 00:22:32

And why intentionally backing up, you then have a group people come

00:22:32 --> 00:22:36

from the back. So many battles have been won by this. Now you

00:22:36 --> 00:22:37

understand

00:22:38 --> 00:22:43

that? The Prophet sallallahu alayhi wa salam told us have heard

00:22:44 --> 00:22:49

the people of the mounts are hot, never leave your post. Because in

00:22:49 --> 00:22:54

the old fashion wars, you don't have eyes on who's where? Right.

00:22:55 --> 00:22:57

And they will come from the back. So that's how he won the battle

00:22:57 --> 00:23:03

was the luck. And then he got the council together. He bought all

00:23:03 --> 00:23:07

the 42 kings together, and him. Okay. And then he said, I'm

00:23:07 --> 00:23:12

leaving you now with 3000 soldiers. And he received some

00:23:12 --> 00:23:17

terrible news, which is that his second in command, his son

00:23:18 --> 00:23:19

has passed away

00:23:20 --> 00:23:24

in Morocco in Marrakech, so he said, I leave you these, and I

00:23:24 --> 00:23:28

have to leave. But you are the council now to rule over this

00:23:28 --> 00:23:28

land.

00:23:31 --> 00:23:35

But while he was there, he stayed a little bit longer before he

00:23:35 --> 00:23:35

left.

00:23:36 --> 00:23:40

And he ruled over this council. Okay.

00:23:41 --> 00:23:42

But what he realized

00:23:44 --> 00:23:46

is that they started plotting against him.

00:23:47 --> 00:23:49

The 42 started plotting against him.

00:23:51 --> 00:23:54

And then he realized that hold on a second.

00:23:55 --> 00:23:57

There are amongst these 42

00:23:59 --> 00:24:05

There are some of them having secret meetings with Alfonso. So

00:24:05 --> 00:24:09

he kicked Alfonso out he pushed Alphonse away back, right, but

00:24:09 --> 00:24:12

some of them are having secret meetings with Alfonso and saying

00:24:12 --> 00:24:12

listen,

00:24:13 --> 00:24:16

he's gonna leave. Use of has been touchscreen is going to leave.

00:24:17 --> 00:24:21

We're going to come back. Right? Let's make a deal. So they will

00:24:21 --> 00:24:25

sell sell their dean and sell their people and work with Alfonso

00:24:25 --> 00:24:28

after all of what Alfonso the six had done.

00:24:31 --> 00:24:36

So use of ancestry and he leaves, but he he sees this piano this

00:24:36 --> 00:24:41

treachery first, he sees that first he witnesses it first. Okay.

00:24:43 --> 00:24:47

And now he knows exactly who he's dealing with, amongst the Muslims,

00:24:47 --> 00:24:48

right?

00:24:49 --> 00:24:52

And he realized is that these party kings are called mulaqat.

00:24:52 --> 00:24:57

Bas if they're worse than the Crusaders, because they're

00:24:57 --> 00:24:59

duplicitous. The Crusader is telling you

00:25:00 --> 00:25:01

I want to kill you. Right?

00:25:03 --> 00:25:06

Just like the Republican. And you know, these Republicans who are

00:25:06 --> 00:25:12

these right wing types, they tell you they're open some bad groups,

00:25:12 --> 00:25:16

evil groups, or have the good quality being honest. Like in

00:25:16 --> 00:25:19

Islamic history, we say that the

00:25:21 --> 00:25:26

the good quality, the good quality of the candidates is that they're

00:25:26 --> 00:25:31

the most honest of the heretics. They don't lie. Right? They don't

00:25:31 --> 00:25:35

lie. And that's true. They don't lie. They tell the truth. Right.

00:25:36 --> 00:25:40

And others, other other heritage, heretical groups have good

00:25:40 --> 00:25:44

qualities, right? So every good heretical group has equality, and

00:25:44 --> 00:25:45

from these kofod

00:25:47 --> 00:25:49

The Crusaders tell you that you know that they want to kill you,

00:25:50 --> 00:25:52

and they want to fight you and take you to take back the land.

00:25:52 --> 00:25:55

But from these duplicitous party kings, they're worse because you

00:25:55 --> 00:25:58

never know which way he's they're gonna side. Now listen to this.

00:26:00 --> 00:26:03

He leaves, he goes back tends to Morocco. He's done with Andalus.

00:26:03 --> 00:26:08

He went up there, he defended, he pushed back, Alfonso the sixth, he

00:26:08 --> 00:26:11

left, he never thought he's going to come back.

00:26:12 --> 00:26:14

They screwed it up so badly.

00:26:15 --> 00:26:17

The party kings, that

00:26:20 --> 00:26:27

Al badji Mamod burgee. And many other notable Imams, wrote to him,

00:26:28 --> 00:26:33

and issued fatwa that the righteous Khalifa, to whom

00:26:33 --> 00:26:34

everyone knows better

00:26:36 --> 00:26:37

is use of in touch screen.

00:26:38 --> 00:26:42

And that it is binding by Sharia, for use of vintage trying to go up

00:26:42 --> 00:26:43

and cancel

00:26:45 --> 00:26:50

the rule and the authority of all of these party kings and finish

00:26:50 --> 00:26:53

them and any Muslim who stands in his way his blood is hunted,

00:26:53 --> 00:26:59

because he's a traitor. So us had been Tashfeen gets not the green

00:26:59 --> 00:27:05

light, the command from the Allamah of Morocco to go and from

00:27:05 --> 00:27:12

Alma Andalus to go and conquer his the Muslim kings, you have off

00:27:12 --> 00:27:14

with their head, dynamite them all

00:27:16 --> 00:27:20

that we're done with them. They've shown their colors.

00:27:22 --> 00:27:29

So he gets there. And he's known as Al Khalifa a Russian a service

00:27:30 --> 00:27:35

because he came before Salahuddin he is known as the sixth rightly

00:27:35 --> 00:27:38

guided Calif, all might have been out there as he's been the fifth.

00:27:38 --> 00:27:41

Although we did so I had been a noted Dean first noted Dean was

00:27:41 --> 00:27:47

the fifth. He's desexed. So I didn't came after. Okay, so

00:27:48 --> 00:27:51

he's also known as Al Malik Elmo jab.

00:27:52 --> 00:27:54

The King who's whose job is answered.

00:27:55 --> 00:28:00

People don't realize when the lands of Islam had any sense

00:28:00 --> 00:28:04

semblance of order. The kings were the most righteous people. And we

00:28:04 --> 00:28:07

can't imagine what it How was the king righteous because these kings

00:28:07 --> 00:28:11

are supposed to be all corrupt that most of them are. Most of

00:28:11 --> 00:28:17

them cannot handle the the test of luxury. He was as a hit. He was

00:28:17 --> 00:28:22

said of him. He never ate butter. He never ate buttery food. Right?

00:28:22 --> 00:28:24

And even it got to dune.

00:28:25 --> 00:28:25

Okay.

00:28:27 --> 00:28:30

Even because Dune is not

00:28:32 --> 00:28:36

he has a great theory, that corruption always begins with the

00:28:36 --> 00:28:36

stomach.

00:28:38 --> 00:28:42

This is so important. If you want to roll yourself back to the

00:28:42 --> 00:28:47

character and people. The people build societies and cities and

00:28:47 --> 00:28:51

civilizations. And they renew religion. If you want to roll that

00:28:51 --> 00:28:55

back, attack your stomach, attack it with fasting, attack it with.

00:28:55 --> 00:28:57

That's why I technically don't even mind any of these diets,

00:28:57 --> 00:29:00

except I mind the attitude that these people take

00:29:02 --> 00:29:05

any diet where you decrease your food. In theory, I don't mind it.

00:29:05 --> 00:29:09

But the problem is, except vegetarians and vegans because of

00:29:09 --> 00:29:12

their principles, but we don't accept that you're eating meat,

00:29:12 --> 00:29:14

whether you like it or not, at least once a year for eight.

00:29:16 --> 00:29:19

Because you can't tell me that it's immoral to slaughter an

00:29:19 --> 00:29:20

animal. Okay?

00:29:22 --> 00:29:26

You'll be overrun by these animals in your own homes if you don't eat

00:29:26 --> 00:29:31

them. Okay. So, but point being is that, aside from people's

00:29:31 --> 00:29:34

attitudes, when they say hey, I'm coming over, but I'm this I'm

00:29:34 --> 00:29:37

this, I'm this. I'm this and now I have to go to a special aisle and

00:29:37 --> 00:29:42

pay triple and then make you some bizarre odd food. Heck with the

00:29:42 --> 00:29:46

invitation I don't don't go. I'll invite somebody else, right.

00:29:47 --> 00:29:51

Forget this invitation. That's become a headache, right? That is

00:29:51 --> 00:29:55

mcru. To do to people. This is not a dab of a Muslim to do to people

00:29:55 --> 00:29:59

that you're, I invite you over and you say okay, I'm on this diet and

00:30:00 --> 00:30:02

I'm on this diet and I'm on this diet and I'm on this diet. And now

00:30:02 --> 00:30:07

I find myself spending five hours. Right to Try to make you food

00:30:07 --> 00:30:10

which is not even edible, right? Like I can't even eat the

00:30:10 --> 00:30:14

leftovers of this to at least console myself as a constellation

00:30:14 --> 00:30:17

when he leaves. I'll have the leftovers, right? Because that's

00:30:17 --> 00:30:20

the constellation when you have one of these big invitations, and

00:30:20 --> 00:30:22

you get a nice fat receipt. Well, at least we'll eat the leftovers,

00:30:22 --> 00:30:28

right? No, getting grass and bird food and seeds, these people so

00:30:28 --> 00:30:31

but aside from that aspect of things, the root aspect of things

00:30:33 --> 00:30:37

to decrease your food is always good. Any decrease of food is

00:30:37 --> 00:30:41

good. And even a cardoon writes that when he looked at when does

00:30:41 --> 00:30:45

society get corrupted? He always found the same thing when the

00:30:45 --> 00:30:47

elites are indulging in food.

00:30:49 --> 00:30:53

Forget haram. The indulgence leads to another indulgence to another

00:30:53 --> 00:30:59

indulgence to another indulgence right into complete corruption. So

00:30:59 --> 00:31:03

he was someone who was known as an Mujaddid Dawa as Zed

00:31:04 --> 00:31:09

and that he only he never wore the fine cloths of the kings. He was

00:31:09 --> 00:31:10

proving a point.

00:31:12 --> 00:31:15

Why is he in whichever Dawa the first time they went up

00:31:16 --> 00:31:17

to end at us?

00:31:18 --> 00:31:22

And he thought, it looks like I'm conquering these people. I don't

00:31:22 --> 00:31:26

want to conquer them. I just want to fight back the Christians.

00:31:27 --> 00:31:31

Now the the ship ride the boat ride from Morocco. To end the

00:31:31 --> 00:31:36

loose is very short. It's a little tiny straight, called Jebel

00:31:36 --> 00:31:40

thorat, which we call Gibraltar. It's the

00:31:42 --> 00:31:46

anglicized version of the Arabic phrase Jebel Thorac. And that is

00:31:46 --> 00:31:50

based on thorup ibn Ziad, the second generation or third

00:31:50 --> 00:31:52

generation Muslim, I can't remember if he's a Tebay or

00:31:52 --> 00:31:59

Tebbetts. Evie, who went there and famously arrived and burned all

00:31:59 --> 00:32:03

the ships behind him and told his soldiers after today we are either

00:32:03 --> 00:32:08

conquerors or we're martyrs. This is a famous story. Allah knows how

00:32:08 --> 00:32:13

true it is. But it's a famous story. And even many non Muslims

00:32:13 --> 00:32:16

have transmitted that in their histories that he did that he

00:32:16 --> 00:32:18

burned all that just taught at INSEAD.

00:32:19 --> 00:32:20

So it's called Jebel Tata.

00:32:22 --> 00:32:24

In that small bit,

00:32:25 --> 00:32:31

a mass massive storm occurred, in which they thought that they would

00:32:31 --> 00:32:36

all capsize, and they would all drowns. And they saw their entire

00:32:37 --> 00:32:42

their saw their kink, walk up to the top of the ship, face the

00:32:42 --> 00:32:48

Qibla and raise his hands up in the air in IP to *, when you

00:32:48 --> 00:32:53

raise your hands up like this. It's called it the head, okay. And

00:32:53 --> 00:32:57

that is the most intensive job. And it is said that an empty head

00:32:59 --> 00:33:00

limited Joomla

00:33:01 --> 00:33:04

if the * on the night of Joomla, if,

00:33:05 --> 00:33:10

if that dude is sincere, is always answered in the last third of the

00:33:10 --> 00:33:14

night. If the * if it's sincere, and you're, when you're

00:33:14 --> 00:33:18

doing empty head, you are weeping, you are just in a complete state

00:33:18 --> 00:33:23

of desperation. They watch their king while everyone's holding on

00:33:23 --> 00:33:27

to ropes to mass to pieces of the ship, they watch their king stand

00:33:27 --> 00:33:31

with nothing but his hands up like this. That's a king that's a

00:33:31 --> 00:33:34

leader, the one who takes the brunt of it right in his own face.

00:33:35 --> 00:33:38

And He's seven years old when this happened. So seven year old man

00:33:38 --> 00:33:41

who can stand up in the middle of a storm on a ship, these people

00:33:41 --> 00:33:46

were were strong, these Amazon, they were strong, because they

00:33:46 --> 00:33:47

were mountain men from the beginning.

00:33:49 --> 00:33:58

And he says out loud, Oh Allah, if our going is pleasing to you to

00:33:58 --> 00:34:02

simply to push back the Christians and our intention is clean.

00:34:04 --> 00:34:10

Then open the way for us and calm the storm. But if our dua if our

00:34:10 --> 00:34:15

going is based upon our knifes, and is not pleasing to you,

00:34:16 --> 00:34:18

then let us turn back

00:34:19 --> 00:34:24

for don't let us go make it impossible for us to go. He's at

00:34:24 --> 00:34:27

that moment. Right at the moment. While they're all watching him,

00:34:27 --> 00:34:32

the storm stops. And Allah subhanho wa Taala will do this to

00:34:32 --> 00:34:37

strengthen the faith and the trust of the people for their kink. And

00:34:37 --> 00:34:40

likewise why to cut them out tap into the shield. Allah is telling

00:34:40 --> 00:34:43

you follow this shift. He's leading to what is good, follow

00:34:43 --> 00:34:48

him. So it puts in your heart a complete trust in your safe. And

00:34:48 --> 00:34:53

that's why his soldiers were just like, like, unified behind their

00:34:53 --> 00:34:56

ship, but behind their leader he was their ship and their king.

00:34:58 --> 00:35:00

Now that he then has the first

00:35:00 --> 00:35:04

First wave into endos. He's back home his son had died. He's

00:35:04 --> 00:35:08

managing matters he's forget. And it was He then gets the federal

00:35:08 --> 00:35:12

from ibeji from others. And this time he goes to Jebel Gibraltar.

00:35:13 --> 00:35:18

And the first man there, who's almost like, he runs the little

00:35:18 --> 00:35:25

island or the little city where the the boats have to port, take

00:35:25 --> 00:35:26

port, right? The port city.

00:35:28 --> 00:35:30

He gets there. And that man,

00:35:31 --> 00:35:35

he sees like, oh, there's an opportunity. I'm not going to let

00:35:35 --> 00:35:39

them through. I'm going to charge them, right. I'm going to charge

00:35:39 --> 00:35:41

them and I'm going to put conditions and blah, blah, blah,

00:35:41 --> 00:35:43

and he wouldn't let them through. And he's a Muslim.

00:35:44 --> 00:35:49

He got. So this is a problem. So he's been touched FinCEN. What do

00:35:49 --> 00:35:50

I do? He's not letting me in.

00:35:51 --> 00:35:52

Now, the Federal

00:35:53 --> 00:35:58

anyone who is stopping you, from conquering all of these party

00:35:58 --> 00:36:02

kings, removing them all from rule,

00:36:03 --> 00:36:07

and pushing back, Alfonso, and making Andalus. Stay there, you

00:36:07 --> 00:36:10

have to stay there, because the Christians are right there, off of

00:36:10 --> 00:36:10

his head.

00:36:12 --> 00:36:17

So he killed, he had him killed. He threatened him once and twice.

00:36:17 --> 00:36:20

No. All right. And that was the way that these Andalusi and

00:36:20 --> 00:36:24

Muslims had become, like a level of corruption you cannot even

00:36:24 --> 00:36:29

imagine. And he went and he had to conquer all of these kings. And

00:36:29 --> 00:36:34

the word of each one of these fake Kings was not accepted. Nobody who

00:36:34 --> 00:36:39

had in the first time around, they told him, oh, go, we're with you.

00:36:39 --> 00:36:43

And let's make a council. He accepted that. That was the will

00:36:43 --> 00:36:47

of Allah for him to see their true colors. He saw that they were all

00:36:47 --> 00:36:52

snakes and weasels. And so he finished them all off.

00:36:54 --> 00:36:59

Is there anything better than a clean slate? Right? Just clean?

00:37:00 --> 00:37:05

Make a beautiful clean room, right? Beautiful, clean slate, no

00:37:05 --> 00:37:09

doubts in doubt is a terrible thing. No human brain likes doubt.

00:37:09 --> 00:37:12

Right? If you're in doubt, you can't sleep it I don't know what

00:37:12 --> 00:37:13

to do. Right?

00:37:14 --> 00:37:17

You can have doubt about your council. And then he fights

00:37:17 --> 00:37:21

Alfonso the sixth again. And he pushes him back again. And this

00:37:21 --> 00:37:26

time with all of the Italians and the French. He pushes them back

00:37:26 --> 00:37:30

and they clean slate and he takes now and it was his capital city.

00:37:31 --> 00:37:37

By this time, he's almost 85 years old. So upon a lot of them. Right.

00:37:37 --> 00:37:41

And his going once and coming back as a second wisdom, it showed the

00:37:41 --> 00:37:43

entire Islamic world.

00:37:44 --> 00:37:49

He has no interest in ruling and it was for himself. Like it was

00:37:49 --> 00:37:52

not he? Because if he did, why would he come back? Right? But he

00:37:52 --> 00:37:57

came back. So this time around all the folks who have supported him

00:37:57 --> 00:38:02

and said, Give your back to this man. He became the ruler of from

00:38:02 --> 00:38:04

St. Louis all the way down to the Niger River of the lands of the

00:38:04 --> 00:38:05

Amazon IK.

00:38:07 --> 00:38:08

And he died upon that.

00:38:09 --> 00:38:13

And his lineage then moved up and made their capital they had they

00:38:13 --> 00:38:17

had to capital Americas in Africa, and they had a capital and undos.

00:38:17 --> 00:38:23

And they ruled they ruled from there. And usif had been Tashfeen

00:38:24 --> 00:38:29

received a letter from the Besitz who were extremely nervous, like

00:38:29 --> 00:38:34

who is this man who is so powerful. He wrote them back a

00:38:34 --> 00:38:39

letter. And he said, I have not any desire of any of this for

00:38:39 --> 00:38:41

myself. Okay.

00:38:42 --> 00:38:43

I'm under you.

00:38:45 --> 00:38:46

So for that period of time,

00:38:47 --> 00:38:53

that West was actually under that Besitz it name right? And he

00:38:53 --> 00:38:57

called himself Ameerul Muslimeen. We're now studying

00:38:58 --> 00:39:01

emir of the Muslims because the Khalifa is known as immediate

00:39:01 --> 00:39:04

Momineen which is the name that was given to say no matter

00:39:05 --> 00:39:09

what was the nickname of Abu Bakr. Khalifa to Rasulullah

00:39:10 --> 00:39:12

then said no Omar came

00:39:13 --> 00:39:18

and his name was khalifa to khalifa to rasool Allah and say

00:39:18 --> 00:39:21

now he said, How many words are we going to put on this? How long is

00:39:21 --> 00:39:26

this going to continue? I mean, what we need so I said Ali is the

00:39:26 --> 00:39:30

first one who said yeah Ameerul Momineen and he heard this name

00:39:30 --> 00:39:33

say and almost said what what name is this? Right and he liked it.

00:39:34 --> 00:39:36

Yeah khalifa to khalifa T Rasulillah. Okay then wants to say

00:39:36 --> 00:39:38

North American to me, Saudi photocard effective and effective

00:39:38 --> 00:39:41

Rasulullah is not going to go on like this. So I mean, what we

00:39:41 --> 00:39:46

need, right? So Amir didn't want me in it literally means the one

00:39:46 --> 00:39:49

who gives orders to the believers or the Prince of believers. Okay.

00:39:49 --> 00:39:53

So he took on that name and therefore the the name for the

00:39:53 --> 00:39:57

study is always a muted what we need so he did not take that name.

00:39:57 --> 00:39:59

He told the best it's I rule in your name.

00:40:00 --> 00:40:03

And I mean, in a Muslim in a different name, we're not suited

00:40:03 --> 00:40:06

dean. And of course, the Besitz are just like

00:40:08 --> 00:40:12

elders who are just hanging on. I don't know what they're hanging on

00:40:12 --> 00:40:12

to

00:40:13 --> 00:40:17

pride, you have nothing, you don't fight. You just want everyone to

00:40:17 --> 00:40:21

rule in your name to have order, and you're not a contributor to

00:40:21 --> 00:40:26

this order in any way. All they rule practically is that the city

00:40:26 --> 00:40:29

of Baghdad, right, that's all they rule. And there's no worries

00:40:29 --> 00:40:32

there. It's not like anyone's coming to rule to conquer above

00:40:32 --> 00:40:34

that. And even when they did, they couldn't defend it when the

00:40:34 --> 00:40:35

Mongols came many years later.

00:40:37 --> 00:40:41

So he becomes now the ruler of

00:40:43 --> 00:40:49

Andalus. And then we now move into the level into the is next

00:40:49 --> 00:40:56

generation, which is when ethnical doing really starts to look at why

00:40:56 --> 00:40:58

things are happening the way they're happening. Because the

00:40:58 --> 00:41:00

Murghab it's rule for about 100 years.

00:41:02 --> 00:41:07

They rule for about 100 years, okay? After 100 years,

00:41:08 --> 00:41:09

they start to decay.

00:41:10 --> 00:41:15

And some people say that it was just like the energy that they had

00:41:15 --> 00:41:15

decayed.

00:41:16 --> 00:41:20

The next group came in, and they're really different upon,

00:41:21 --> 00:41:25

they call themselves unguided. And they parted ways with the medic,

00:41:25 --> 00:41:30

he met them. And they had their own, he had duds, and extremism.

00:41:31 --> 00:41:36

And they are not considered from the champions of Edison, like you

00:41:36 --> 00:41:41

never hear of them as champions of Edison. And they rule from the top

00:41:41 --> 00:41:42

to the bottom.

00:41:43 --> 00:41:46

And they take over for another 100 years.

00:41:47 --> 00:41:51

So even if they'll do when he comes in, and he's like, Alright,

00:41:51 --> 00:41:53

so the party kings rule.

00:41:54 --> 00:41:58

These desert folks, these mountaineers come in conquer in

00:41:58 --> 00:42:03

one generation, they rule. Another group of simple people come in

00:42:03 --> 00:42:08

conquer. And they rule for 100 years, then they collapse. So

00:42:08 --> 00:42:13

what's the pattern here, and he came up with his four generation

00:42:13 --> 00:42:19

pattern. He says that a group of people who have tasted hardship

00:42:21 --> 00:42:28

exist under a king, an elite, who experienced great luxury, right.

00:42:29 --> 00:42:33

And the luxury in order to pay for this luxury, they have to abuse

00:42:33 --> 00:42:37

the people. So they lose the moral support of the people.

00:42:38 --> 00:42:43

The Kingdom falls into chaos, when there's chaos, who's able to take

00:42:43 --> 00:42:48

over? The strongest, the roughest, the toughest, okay.

00:42:49 --> 00:42:52

And so the strongest and the toughest and the roughest of

00:42:52 --> 00:42:56

people, and those who are most hungry for change, they conquer,

00:42:57 --> 00:42:57

they take over.

00:42:59 --> 00:43:05

But though, and then their kids are they they're raised up in

00:43:05 --> 00:43:10

austerity, the austerity of their parents, but they haven't exactly

00:43:10 --> 00:43:14

tasted the oppression, and they've tasted a bit of victory. So they

00:43:14 --> 00:43:18

take this victory, and they expand it even more. The third generation

00:43:19 --> 00:43:23

is now a full generation removed from any hardship, and they don't

00:43:23 --> 00:43:24

know any hardship.

00:43:26 --> 00:43:29

And they have no desire because they haven't tasted hardship. And

00:43:29 --> 00:43:33

they're accustomed to these these success. So they just are like

00:43:33 --> 00:43:34

neutral.

00:43:35 --> 00:43:40

But they, they expand the wealth, there are no problems anymore,

00:43:40 --> 00:43:40

right?

00:43:41 --> 00:43:45

They expand the wealth, they don't know what a problem is. The fourth

00:43:45 --> 00:43:45

generation

00:43:47 --> 00:43:51

is the generation which is just now all they know is wealth, and

00:43:51 --> 00:43:54

they just imagined that they're successful because of themselves.

00:43:54 --> 00:43:58

And now all that they want to do is prolong their enjoyment of

00:43:58 --> 00:44:03

life. They have no principles. And in order to do that, eventually,

00:44:04 --> 00:44:09

they have to oppress in order to continue their luxurious ways.

00:44:10 --> 00:44:11

And they become the oppressors. Now,

00:44:13 --> 00:44:14

they become the hated rulers.

00:44:16 --> 00:44:22

And that cycle continues, right? So that any the intelligent person

00:44:23 --> 00:44:28

is the intelligent person. And the intelligent rulers are the ones

00:44:28 --> 00:44:31

who recognize the cycle and they have to break the cycle.

00:44:32 --> 00:44:37

They break this cycle by always bringing people, new people in

00:44:38 --> 00:44:43

always bringing the poor, who did this the Ottomans. The Ottomans

00:44:43 --> 00:44:48

would go out and they would take the poor Christians take their

00:44:48 --> 00:44:50

kids and make them

00:44:52 --> 00:44:52

the new elite.

00:44:54 --> 00:44:57

So every year there'll be a new elite. Every generation there'll

00:44:57 --> 00:44:59

be new elite, right? So that means

00:45:00 --> 00:45:04

Never ossifies Aside from the Sultan himself, right, the

00:45:04 --> 00:45:07

Sultan's family itself, and even himself. But other than that,

00:45:07 --> 00:45:11

there's always a new elite. These are called the Janissaries. Right?

00:45:12 --> 00:45:17

So that's how that's how the Ottomans tried to break up the

00:45:17 --> 00:45:22

cycle themselves. Now what I realized, think about this, in

00:45:22 --> 00:45:24

Islam, we can,

00:45:25 --> 00:45:30

through the practices of the deen, you could halt the cycle by a lot

00:45:30 --> 00:45:33

of fasting, zoo hood preaching, you have to preach this stuff,

00:45:33 --> 00:45:36

fasting Zoo, and if you're from the elite and the rich, you

00:45:36 --> 00:45:40

forcibly do certain rituals that will effect the change on you,

00:45:40 --> 00:45:41

right?

00:45:42 --> 00:45:45

By doing these rituals, you will change you can't always change

00:45:45 --> 00:45:48

yourself, but you could put yourself in a position for a lot

00:45:48 --> 00:45:52

of change you that's the way it works. You can take a rich person

00:45:52 --> 00:45:54

and a rich kid

00:45:55 --> 00:45:58

and just find a way to give them character No, but you he can do

00:45:58 --> 00:46:02

it, he could do certain things that Allah and His Messenger have

00:46:02 --> 00:46:06

commanded us. And you put yourself in an arena where Allah changes

00:46:06 --> 00:46:06

you.

00:46:08 --> 00:46:10

fasting, praying at night,

00:46:11 --> 00:46:16

following the rules of the like the the boundaries of the city are

00:46:16 --> 00:46:20

forcing yourself to follow these boundaries, right? Avoiding these

00:46:20 --> 00:46:21

luxuries

00:46:22 --> 00:46:28

in engaging in zoo hood. Right. So by forcing you're doing these

00:46:28 --> 00:46:32

things, you sort of put yourself in a place for that cycle to be

00:46:32 --> 00:46:38

slow down big time, like you really slow it down. Okay? And

00:46:38 --> 00:46:40

sort of it's in my second

00:46:41 --> 00:46:46

to be to befriend the poor to be near the poor, the province I said

00:46:46 --> 00:46:47

I'm sent to without

00:46:48 --> 00:46:49

my

00:46:51 --> 00:46:57

my companion, my beloved, has given me advice to love the poor

00:46:57 --> 00:47:00

and draw near to them. Alright, how do I draw you to the poor?

00:47:02 --> 00:47:05

Hey, are you poor? Can we be friends? No. Just go to the

00:47:05 --> 00:47:05

masjid.

00:47:06 --> 00:47:10

You'll see poor people, right? Go to the masjid, you'll see plenty

00:47:10 --> 00:47:15

of poor people. And that's how you befriend the poor. All right, oh,

00:47:15 --> 00:47:21

Sonya Khalili. And we're here at hibel fuqra. And prohibited Fukada

00:47:21 --> 00:47:26

when at newenham. My my affiliate My beloved, my close intimate

00:47:26 --> 00:47:30

friend has has advised me to love the poor and to draw nearer to

00:47:30 --> 00:47:36

them. Because you'll start getting a different view of life, like a

00:47:36 --> 00:47:40

luxury will be very different. If you are always with the poor, like

00:47:40 --> 00:47:43

to have a rotisserie chicken wings,

00:47:44 --> 00:47:51

and a thigh and some rice, or whatever. And then a salad in a

00:47:51 --> 00:47:54

plate. That is a hot plate of food.

00:47:55 --> 00:47:58

That's a look, that's what else you want in life. At the end of

00:47:58 --> 00:48:03

the day, a hot plate of food like that. This is a luxury. People

00:48:03 --> 00:48:07

don't have this. But if you hang out with the Khalifa or the kings

00:48:07 --> 00:48:12

of the Emirates, you go from one Hall to a bigger Hall to

00:48:12 --> 00:48:17

chandeliers that are $50,000 to rugs that can go $200,000

00:48:18 --> 00:48:24

and you sit down and you get sushi as an appetizer where you get

00:48:24 --> 00:48:26

sushi in the desert. No now everything is everywhere. Right?

00:48:27 --> 00:48:30

And the next you go into another hall, then you get the most

00:48:31 --> 00:48:37

amazing soup as an appetizer. And then you go to a mountain of rice

00:48:37 --> 00:48:41

with an entire animal roasted on top of it with almond scattered

00:48:41 --> 00:48:44

all around it. Okay glazed with honey.

00:48:45 --> 00:48:48

And an amazing grape juice, which is like an imitation of one

00:48:48 --> 00:48:51

they're trying to imitate. And you eat all this at a servant is

00:48:51 --> 00:48:57

standing over you more not, sir. Okay. And then amazing ice cream

00:48:57 --> 00:48:57

after that.

00:48:59 --> 00:49:04

Go on, go. Go do that for a day or two. Then when you come home to

00:49:04 --> 00:49:07

your regular old little house and your little kitchen and there's a

00:49:07 --> 00:49:11

little pot of chicken on the stove, you look down on it, right?

00:49:12 --> 00:49:17

So you don't want to ever go into those things. Because if you have

00:49:18 --> 00:49:22

if you have one week of vacation a year, and you go to a vacation to

00:49:22 --> 00:49:27

a beautiful place and enjoy the best of life. Your standard when

00:49:27 --> 00:49:29

you come back for the next 51 weeks is like wow, this life

00:49:29 --> 00:49:34

stinks. I want that. Well, what about the opposite the smart

00:49:34 --> 00:49:38

person, but thinking of myself, vacation should be roughing it.

00:49:38 --> 00:49:42

That's what we should do for vacation, roughing it for one

00:49:42 --> 00:49:46

week. Then when I come back a shower is a big blessing like it's

00:49:46 --> 00:49:50

all relative, right? So happiness is always relative. So why would I

00:49:51 --> 00:49:55

go and experience a great luxury, then come back and hate my life.

00:49:56 --> 00:49:59

The smart thing is to go camping to go to a desert

00:50:00 --> 00:50:05

to go do something tough, right? And there, and you do that stuff.

00:50:06 --> 00:50:09

You don't take a hot shower you you go camping, there's no such

00:50:09 --> 00:50:13

thing as a hot shower, you got to cook your own food, it takes about

00:50:13 --> 00:50:17

two hours to make a fire and cook your own food.

00:50:18 --> 00:50:22

You sleep on the floor and attend. And you do all these things.

00:50:23 --> 00:50:28

And you come back and your regular home in London, or in New Jersey

00:50:28 --> 00:50:33

or wherever people are. It's heaven in comparison, that's the

00:50:33 --> 00:50:38

right way to do things. So that's the relativity that we're talking

00:50:38 --> 00:50:40

about how relativity is really

00:50:43 --> 00:50:46

it's the most important thing to understand is that there is no

00:50:46 --> 00:50:52

luxury, or it's all relative to itself. So if you want to make

00:50:52 --> 00:50:56

yourself happy, consistently draw nearer to what is lesser of dunya

00:50:57 --> 00:51:01

you will view yours as an amazing gift until you will reach the

00:51:01 --> 00:51:07

point of such nonstop gratitude that Allah will write you to be

00:51:07 --> 00:51:10

amongst the Sheki Dean because you're not stopped gratitude,

00:51:11 --> 00:51:11

right?

00:51:13 --> 00:51:15

When you're in nonstop gratitude, this is the beautiful thing, your

00:51:15 --> 00:51:17

soul just transforms.

00:51:18 --> 00:51:24

It reaches such a state of goodness that Allah subhanaw taala

00:51:24 --> 00:51:28

declares to this to his melodica this act this grateful

00:51:29 --> 00:51:33

whatsoever he asked for or thinks about granted to him. If he asked

00:51:33 --> 00:51:34

for anything granted to him.

00:51:35 --> 00:51:38

Later on, if he thinks about something granted to him,

00:51:39 --> 00:51:43

does not ALLAH SubhanA wa Tada say, when in Chicago stupid as he

00:51:43 --> 00:51:48

didn't, if you're grateful, I'll increase you. So if you transform

00:51:48 --> 00:51:55

your heart, get into such a heart that is thankful for every moment

00:51:55 --> 00:51:55

everything

00:51:57 --> 00:52:01

and you never complain about your dunya and you become somebody

00:52:03 --> 00:52:06

over the years, you will eventually reach a point that all

00:52:06 --> 00:52:11

of your DUA is given to you. And then you will reach a point in

00:52:11 --> 00:52:16

which you will not even make dua for it. You will think about it

00:52:16 --> 00:52:19

you will find it in front of you and then you will reach a point

00:52:19 --> 00:52:23

you will not even think about it Allah will give it to you then you

00:52:23 --> 00:52:26

will realize this is what I've always wanted like before you even

00:52:26 --> 00:52:31

make the DUA as we said in the class on on the Quran the near on

00:52:31 --> 00:52:34

the nearness of ALLAH SubhanA wa Tada in Sahih Muslim shot Hindawi

00:52:35 --> 00:52:39

in which it no he's contemplating the saying of ALLAH SubhanA wa

00:52:39 --> 00:52:45

Tada that whoever comes to me walking I come running, right

00:52:45 --> 00:52:48

Whoever comes to me one hand Spanner come to Hansmann look who

00:52:48 --> 00:52:50

it is savant. A lot of them

00:52:51 --> 00:52:54

the main man himself mashallah

00:52:55 --> 00:52:56

cometh.

00:52:57 --> 00:53:03

Do you just drove from Ohio? Law AKBA? Shall Allah did you get a

00:53:03 --> 00:53:04

haircut from last time we

00:53:05 --> 00:53:11

braided? Nice, we got to see that. Mashallah. is put this gentleman's

00:53:11 --> 00:53:13

mic on, please. And so here's my God.

00:53:14 --> 00:53:18

And pull that mic up. Didn't I tell you the guys is like a hip,

00:53:18 --> 00:53:23

dude. Top to bottom. Good. Now he's got braided hair. And but

00:53:23 --> 00:53:26

he's got it covered. So we're gonna see it eventually. Okay.

00:53:26 --> 00:53:27

Now, listen.

00:53:29 --> 00:53:32

The hadith says you come to me a hand span I come to an arm's

00:53:32 --> 00:53:37

length. Whoever draws near to me walking are joining your team

00:53:37 --> 00:53:38

running. Okay.

00:53:39 --> 00:53:44

So, this distance keeps getting shorter, right? Exponentially

00:53:44 --> 00:53:48

shorter, not equally shorter. Well, what happens when the

00:53:48 --> 00:53:51

distance gets shorter eventually swaps, right? It swaps when they

00:53:51 --> 00:53:55

say the distance gets shorter. Mmm, no, we means that whenever

00:53:55 --> 00:53:58

the person needs something, okay? If the person needs something, he

00:53:58 --> 00:54:03

gets it quicker. Right? Whenever he asked Allah for something,

00:54:03 --> 00:54:06

maybe it will take a year to get an answer. Now it takes a month.

00:54:08 --> 00:54:11

Until slowly now the opposite happens. What happens if you keep

00:54:11 --> 00:54:13

coming towards something you pass each other right now it's the

00:54:13 --> 00:54:18

opposite. Before he desires the thing, Allah shows it to him. And

00:54:18 --> 00:54:23

then the desire for it develops. So Allah even answers him before

00:54:23 --> 00:54:27

he even has a desire for what it is that he wants. This is my

00:54:27 --> 00:54:32

comment Antonia. And that's all from the root of it is sugar. Now

00:54:32 --> 00:54:33

what's the problem that we have?

00:54:35 --> 00:54:37

It's a word now called victim ism.

00:54:38 --> 00:54:41

Victim ism has got to be the opposite of soccer. Now there are

00:54:41 --> 00:54:44

true victims, right? But here's what

00:54:45 --> 00:54:48

once it once told me an American chair. I'm not gonna say his name

00:54:48 --> 00:54:49

because it wasn't a private discussion.

00:54:51 --> 00:54:54

He said, Listen, I've been around people I counseled people.

00:54:56 --> 00:54:59

True. Truly, like true.

00:55:00 --> 00:55:04

monetize victims never want to bring up the subject of what to

00:55:04 --> 00:55:09

traumatized by, like it to bring it up traumatizes them. Right.

00:55:09 --> 00:55:13

That is actually the real, one of the signs of true trauma. I can't

00:55:13 --> 00:55:15

speak for everybody, but that's what he said, right.

00:55:17 --> 00:55:21

But for this for you to say I'm traumatized, and then writing full

00:55:21 --> 00:55:22

length

00:55:23 --> 00:55:28

articles for this website, a book on Oprah, on this, that and the

00:55:28 --> 00:55:31

other. How will you traumatize if you're talking about it all day,

00:55:31 --> 00:55:36

right? Think about this. Think about this, right? So likewise,

00:55:36 --> 00:55:40

they said about, like, Christianity. Like if your beloved

00:55:40 --> 00:55:44

died on a cross, would you want to see a cross all day? Right? Well,

00:55:44 --> 00:55:47

is this right? You'd be the opposite. Like, we had a situation

00:55:47 --> 00:55:50

there was a woman, like, she had a situation where she almost lost

00:55:50 --> 00:55:55

her kid in a certain place. Like, it's traumatizing for her for

00:55:55 --> 00:55:59

anyone to mention that place. Right? Like some area where she

00:55:59 --> 00:56:03

lost her kid, she almost lost her kid. It's traumatizing to mention.

00:56:03 --> 00:56:09

So true victimization is true victim is there are victims in the

00:56:09 --> 00:56:12

in the world, but they have signs, then you have this fake

00:56:12 --> 00:56:17

victimization. And it is a study now, let me use my intellect that

00:56:17 --> 00:56:23

Allah gave me to find a way in which I'm a victim. Right? Let me

00:56:23 --> 00:56:27

find a way. And let me find a way in your words, in everybody's

00:56:27 --> 00:56:32

words, and everybody's actions. Let me try to investigate and

00:56:32 --> 00:56:36

sparse through the words to find out a way in which you're not

00:56:36 --> 00:56:38

sympathetic to my victim, hood.

00:56:39 --> 00:56:42

I'm not even kidding you. There's a textbook now. And part of the

00:56:42 --> 00:56:45

textbook is to discuss victim ism.

00:56:47 --> 00:56:51

It's a model. And why am I saying this? Because it seems to me and

00:56:51 --> 00:56:54

Allah knows best, but it would seem to me, this is the exact

00:56:54 --> 00:56:58

opposite of sugar. Okay, and somewhere. It's the exact

00:56:58 --> 00:57:00

opposite. It's looking for

00:57:01 --> 00:57:04

how I'm harmed, rather than how I'm blessed.

00:57:05 --> 00:57:09

And even when you're harmed, yes, you're you'd be harmed. But the

00:57:09 --> 00:57:15

moment and he does want revenge, which we could call justice,

00:57:15 --> 00:57:18

because revenge sounds a little bit from the ego. But let's just

00:57:18 --> 00:57:21

say justice, and I sold yesterday, right? If I personally had

00:57:22 --> 00:57:25

somebody attacking my family, may Allah protect all of our families.

00:57:26 --> 00:57:30

The only real thing that I would really, truly be satisfied with is

00:57:31 --> 00:57:34

to see the equal amount of pain upon that person, right? I don't

00:57:34 --> 00:57:38

want him going to jail, hanging out with his buddies, right,

00:57:38 --> 00:57:42

learning to be a worse criminal. general population, by the way,

00:57:42 --> 00:57:46

it's like a high school cafeteria. Because I had a friend who went

00:57:46 --> 00:57:51

in, he's a convert, but in before Islam, he went in for selling

00:57:51 --> 00:57:52

wheat,

00:57:53 --> 00:57:58

which should really just be a ticket of fine community service.

00:57:58 --> 00:58:02

They're really messing with these kids, who an older brother and

00:58:02 --> 00:58:06

older guy in the blocks, and hey, so this week for me and I'll, I'll

00:58:06 --> 00:58:09

give you some of the money. These kids are miskeen to be quite

00:58:09 --> 00:58:11

honest with you. You put the guy and you messed up his life by

00:58:11 --> 00:58:15

putting him in jail for three years now he's got a record. Three

00:58:15 --> 00:58:18

years is basically he went for a master's degree and to be a worse

00:58:18 --> 00:58:23

criminal. That's what he did. He went in a bumbling kid who didn't

00:58:23 --> 00:58:28

have a dad miskeen older guy on the block comes Hey, so we'd like

00:58:28 --> 00:58:32

me, oh, I want to sell weed like him and have Jordans. And he's

00:58:32 --> 00:58:32

selling weed.

00:58:34 --> 00:58:37

Okay. And then he gets caught. And he goes for three years, and he

00:58:37 --> 00:58:39

comes out worse than he ever was.

00:58:40 --> 00:58:41

It's a business.

00:58:42 --> 00:58:46

It's the jail. It's like a jailing business. And this person is just

00:58:46 --> 00:58:49

their customer, not even their customer. He's just like, they

00:58:49 --> 00:58:52

milk these creatures. And they make them worse. And now when

00:58:52 --> 00:58:54

they're in a cycle, they can never get out of jail.

00:58:55 --> 00:58:55

miskeen

00:58:57 --> 00:59:00

he tells me that general pop I said what was it like in Joey's

00:59:00 --> 00:59:02

like, general population, it's

00:59:05 --> 00:59:10

a rectangle with two stories. It's like a big square with balconies

00:59:10 --> 00:59:15

with a balcony. And at a certain hour of the day, with one press of

00:59:15 --> 00:59:20

the button, all the doors unlock. And then he was Puerto Rican. So

00:59:20 --> 00:59:23

he said, We hang out with ourselves and Puerto Ricans and we

00:59:23 --> 00:59:26

hang out with ourselves. The black dudes hanging out over there,

00:59:26 --> 00:59:28

white dudes hanging out over there. And there's really no like

00:59:28 --> 00:59:32

third group. Right? Anyone else has got to fit in somewhere. Okay,

00:59:32 --> 00:59:35

so he's hanging out with the Puerto Ricans. What do you guys

00:59:35 --> 00:59:39

do? Well, you have tattoos, right? We find a way. I was like, how do

00:59:39 --> 00:59:42

you make a tattoo? How do you give a tattoo and in jail, he said oh,

00:59:42 --> 00:59:43

you take

00:59:44 --> 00:59:47

anything that you can find any scraps and you take a lighter and

00:59:47 --> 00:59:51

you light it up until it becomes like a liquid coal type of thing.

00:59:52 --> 00:59:59

Then you use that and then you you cut with the knife, the skin and

00:59:59 --> 00:59:59

then you sort of

01:00:00 --> 01:00:06

For that black stuff the coal inside of the skin so that's like

01:00:06 --> 01:00:09

a jail version of attaches like you guys know how to make tattoos?

01:00:09 --> 01:00:15

Is it oh whole world there there's TVs, ping pong tables, right? And

01:00:15 --> 01:00:18

you just hang out all day. You just hang out some guys do push

01:00:18 --> 01:00:19

ups, some guys do

01:00:21 --> 01:00:25

pull ups all day. And that's what they call general population.

01:00:25 --> 01:00:27

Right? So it's ridiculous

01:00:29 --> 01:00:32

like that this is what they do to people. But yet at the same time,

01:00:32 --> 01:00:37

if it's a real crime, and that guy goes to jail, his skin never once

01:00:39 --> 01:00:42

gets punished. Right? How is he really going to connect it to?

01:00:43 --> 01:00:49

Right? It's gonna take a long time for him to connect the idea that

01:00:49 --> 01:00:52

my crime would cost me all this time. He's just hanging out with

01:00:52 --> 01:00:57

his friends. Even if he was in a a more confined thing where they

01:00:57 --> 01:01:00

only come out once. So the next level up is that the doors locked

01:01:00 --> 01:01:05

on them 23 to 24 hours a day, then they go out for one hour. Okay?

01:01:07 --> 01:01:13

Still, right, still is not enough. So it's not like you're you don't

01:01:13 --> 01:01:16

believe that injustice you believe in justice. Justice has to be

01:01:16 --> 01:01:21

served. But even the one who has who has victimization, who's been

01:01:21 --> 01:01:23

victimized, there's a level where you say

01:01:24 --> 01:01:24

enough.

01:01:26 --> 01:01:30

But that alone, Masha, Allah has willed and He does what He wills,

01:01:30 --> 01:01:34

right? This is by the will of Allah, Who is Allah?

01:01:36 --> 01:01:40

Allah hotkey is the wise, therefore every action that is not

01:01:40 --> 01:01:45

in my control, I perceive it as the will of Allah has wisdom, it's

01:01:45 --> 01:01:51

up to me to find the wisdom. That's my job. My job is to find

01:01:51 --> 01:01:55

where's the wisdom in this, I might not find it for 15 years, I

01:01:55 --> 01:01:58

might not find it for 20 years. But if I think about it, I will

01:01:58 --> 01:02:03

find the wisdom. Right, you will find the wisdom. And you may never

01:02:03 --> 01:02:08

find it. But you may be in it. And then someone will tell you, you

01:02:08 --> 01:02:10

know that if that never happened, this would have this wonderful

01:02:10 --> 01:02:14

blessing hearing would have never. And sometimes the wisdom

01:02:15 --> 01:02:20

is for others. Like how many people suffered terribly than a

01:02:20 --> 01:02:25

law was passed. And 1000s were saved after that. Right?

01:02:27 --> 01:02:32

So this is the point of a shocker to be from the check it in.

01:02:33 --> 01:02:37

As opposed to to be in a constant state of victimhood. Right.

01:02:38 --> 01:02:42

And that you really like the people who suffer from this are

01:02:42 --> 01:02:46

the actual real victims because now like don't leave anybody, like

01:02:46 --> 01:02:49

anyone who comes with a sob story. So they cancel or cancel at all.

01:02:50 --> 01:02:54

It's The Boy Who Cried Wolf Wolf, which is bad. Because that's not a

01:02:54 --> 01:02:56

good quality for Muslims to be like, like, but now it's almost

01:02:56 --> 01:03:01

like, every time I see on some social media or I see on some

01:03:03 --> 01:03:09

some article of someone with a sob story. So one of these.

01:03:10 --> 01:03:14

I don't want to hear your sob stories, right? And then you

01:03:14 --> 01:03:17

prompt me maybe at some point dismissing one out of 100. Right.

01:03:19 --> 01:03:24

All right, let's now turn to our WhatsApp and our Instagram,

01:03:24 --> 01:03:26

someone open up the Instagram because again, my phone is not

01:03:26 --> 01:03:27

working

01:03:39 --> 01:03:42

the slaughter standards of the HANA fees

01:03:45 --> 01:03:48

what are the slaughter standards of the HANA fees? That the

01:03:48 --> 01:03:50

slaughter standards and the different muda hit

01:03:51 --> 01:03:57

involve? Two differences. Three differences. The first difference

01:03:57 --> 01:04:02

is that you have two jugular veins, you have a windpipe and you

01:04:02 --> 01:04:03

have a throat.

01:04:04 --> 01:04:09

Every mammal has these four, right? So the mother had different

01:04:09 --> 01:04:10

on what needs to be cut.

01:04:11 --> 01:04:15

Okay, and I one of those things that you have to look it up. Some

01:04:15 --> 01:04:18

require all for some are quite two of the four. So the different

01:04:18 --> 01:04:21

methods have a different criteria. That's not a problem because it

01:04:21 --> 01:04:24

doesn't take it's not so hard to cut off for. Right.

01:04:26 --> 01:04:28

Number two, the best Mullah. The Neff

01:04:29 --> 01:04:33

considered the best metal foot for every animal.

01:04:35 --> 01:04:40

If it's forgotten, it's made unacceptable. It's dead. It's like

01:04:40 --> 01:04:45

a dead end mate. That means died outside of a thicket. The word the

01:04:45 --> 01:04:48

cut is the correct way to slaughter. That's what that's what

01:04:48 --> 01:04:53

that word means that the cat not likes the cats but within

01:04:54 --> 01:04:59

the medica holds that the best manner is font number one

01:05:00 --> 01:05:04

It can be sent on a group number two, so I'm gonna butcher

01:05:05 --> 01:05:09

come in, I'm gonna slaughter about a couple dozen, maybe a couple 100

01:05:09 --> 01:05:10

animals today, right?

01:05:12 --> 01:05:15

There are some people that I'd like to slow to, but we're not

01:05:15 --> 01:05:16

gonna get into the

01:05:17 --> 01:05:21

one of these days. So you have a knife, he's he's a slob, he's a

01:05:21 --> 01:05:26

butcher, he looks at all animals is similar on all of them.

01:05:27 --> 01:05:28

Right, that's permitted.

01:05:29 --> 01:05:32

And one of the recent fatawa, that double permit showed how it's

01:05:32 --> 01:05:37

permitted is that if you cannot say Bismillah on every animal,

01:05:38 --> 01:05:40

that example of that is hunting.

01:05:41 --> 01:05:45

Right? You don't know which animal that your arrow is going to hit.

01:05:45 --> 01:05:49

If you fling an arrow into a tree of birds, you don't know which one

01:05:49 --> 01:05:52

is gonna hit you summon on all of them. When you release your dog,

01:05:52 --> 01:05:54

or your Falcon, that hunts for you.

01:05:55 --> 01:05:58

You You don't know what it's gonna get. So you say Bismillah on

01:05:58 --> 01:06:05

whatever it gets. So Morava Morava, he issued this made this

01:06:05 --> 01:06:10

PS that if it's not feasible, to say this to me that every single

01:06:10 --> 01:06:14

time, or it's likely that you could forget or get busy, you're

01:06:14 --> 01:06:17

slogging all day, and you're talking to people talking to your

01:06:17 --> 01:06:18

colleagues while you're slaughtering, right?

01:06:19 --> 01:06:23

And it could be that you forgot one. So you say miss one on

01:06:23 --> 01:06:26

everything. That's number one. That's the second not third thing

01:06:26 --> 01:06:30

in the medical method. If you were to forget to say Bismillah.

01:06:31 --> 01:06:35

It's still valid, right? So at best smella, to my decree? Well,

01:06:35 --> 01:06:39

Qudra this is the thing that we have in the method and probably

01:06:39 --> 01:06:43

many other methods have it is a phrase magically, what Qudra,

01:06:43 --> 01:06:48

which is it's obligatory, provided that you remember and you're able,

01:06:48 --> 01:06:52

like, what else is magically we'll put it up facing the Qibla. Right,

01:06:53 --> 01:06:57

or removing the just off your clothes. Okay, it's, if you

01:06:57 --> 01:07:02

remember to do it. And if you're able to do so, the Santa Fe, you

01:07:02 --> 01:07:05

know, you know that there's some people out there, some of my

01:07:05 --> 01:07:09

colleagues, they despise the concept of give listing all four

01:07:09 --> 01:07:11

methods, like they don't want anyone talking about their method

01:07:11 --> 01:07:14

except them. Fair enough. But I'm going to tell you what the chef

01:07:14 --> 01:07:14

has said in

01:07:17 --> 01:07:19

the show, as said that

01:07:21 --> 01:07:23

the best Mullah is sunnah to begin with.

01:07:25 --> 01:07:28

So even more, less of a

01:07:29 --> 01:07:35

issue with them. So that's the other thing. So that's another

01:07:35 --> 01:07:37

difference. Now the third difference is that we are allowed

01:07:37 --> 01:07:40

to eat the food of edit catch up, the slaughtered meats of Eddie

01:07:40 --> 01:07:40

Keita.

01:07:41 --> 01:07:46

Who were the chef eat have while there, they have the they hold the

01:07:46 --> 01:07:48

best minute to be soon in the first place. But they have a very

01:07:48 --> 01:07:51

stringent definition of added ketchup.

01:07:52 --> 01:07:56

You cannot convert from paganism to Christianity, you're not

01:07:56 --> 01:08:00

treated as Al Kitab and Kitab from the time of the Prophet slice on.

01:08:01 --> 01:08:04

So you would have to, for example, know that they these people were

01:08:04 --> 01:08:08

Christians or Jews before from the time of the prophesy. So like, for

01:08:08 --> 01:08:12

example, a good example would be an A Jessie's, we know that they

01:08:12 --> 01:08:15

were Christians, right? Yemeni Christians, Yemeni Jews, we know

01:08:15 --> 01:08:19

that they were Jews from that time. So the Nordic people who

01:08:19 --> 01:08:25

maybe had become Christians from paganism to Christianity in the

01:08:25 --> 01:08:28

after the time of the prophets, I said no, then they would actually

01:08:28 --> 01:08:32

not be considered. So the rasa came for the Christians and the

01:08:32 --> 01:08:35

Jews of the time of the prophets, I send them and if you're

01:08:35 --> 01:08:39

interested in more in studying that, then you can go into looking

01:08:39 --> 01:08:42

at the chef favorite method about that. And how many minutes have we

01:08:42 --> 01:08:48

just started to have somebody Fick being taught for us so I haven't

01:08:48 --> 01:08:52

yet delve much into somebody FIP by the way, how many Philip is

01:08:52 --> 01:08:57

today and two sofas today. So sign up for RT v dot o RG and you can

01:08:57 --> 01:09:00

watch you can get the email straight with the links to all

01:09:00 --> 01:09:03

these classes. Okay, so that's the idea that

01:09:05 --> 01:09:09

of the differences within the method. There are little

01:09:09 --> 01:09:12

differences in the methods in everything we do for example, a

01:09:12 --> 01:09:15

lot mingling of men and women in the head of the school is very

01:09:15 --> 01:09:21

strict. If you're on the fence well even from I think it was from

01:09:21 --> 01:09:27

the letter great Alma of the Hanafi school in the past 100

01:09:27 --> 01:09:27

years.

01:09:30 --> 01:09:33

Hey, right, who who was the one that

01:09:34 --> 01:09:38

is that hidden Kofi is Muhammad Zia had difficulty even refresh

01:09:38 --> 01:09:43

this fetch. Like in laws, you don't eat at the same table you

01:09:43 --> 01:09:47

can never eat at the same table right with your in laws or with

01:09:47 --> 01:09:51

with like your sister in law, for example, because you're not

01:09:51 --> 01:09:53

modeled to each other. So you can't even see it at the same

01:09:53 --> 01:09:58

table. So the act a lot what they how the NF define if a lot

01:09:58 --> 01:09:59

mingling of men and women

01:10:00 --> 01:10:04

is very strict, it's as if the rule is if you could possibly look

01:10:04 --> 01:10:08

at them, which would lead to a look of desire and fitna, then

01:10:08 --> 01:10:10

it's forbidden. Well, so

01:10:11 --> 01:10:15

the Medicare though their prohibition for excellence for

01:10:15 --> 01:10:20

them, is to love someone edge SEM, which is, if it's so tight that

01:10:20 --> 01:10:25

you're touching, that's a lot that is harder than any, if not mixing

01:10:25 --> 01:10:28

of genders that would lead to possibly potentially looking at

01:10:29 --> 01:10:32

each other. With desire, that will be my crew.

01:10:33 --> 01:10:38

But if it's in a scenario setting, that is where Islamic manners are

01:10:38 --> 01:10:41

observed, then it becomes permissible. And even in the

01:10:41 --> 01:10:43

Hanafi. School, you're allowed to look at the face of another woman.

01:10:44 --> 01:10:46

I take this direct pneus, from chicken Assad,

01:10:48 --> 01:10:51

as long as there's no desire, and there's some reason for it. And he

01:10:51 --> 01:10:55

mentioned that in the context of teachers and students. So

01:10:56 --> 01:11:00

it's a lot, there's another daily matter where the method is

01:11:00 --> 01:11:04

different. So if you grow up, want a certain method, and then you

01:11:04 --> 01:11:08

come find another method, you sometimes get surprised. And then

01:11:08 --> 01:11:10

you learn their evidence without having learned your evidence.

01:11:10 --> 01:11:12

You're like, oh, we were wrong all this time. No, you weren't

01:11:12 --> 01:11:15

wrongly, you have a method, you just didn't know the evidence of

01:11:15 --> 01:11:19

your method. Right? So this is why it's important to know the details

01:11:19 --> 01:11:21

of your school of thought, and that's why you got to study FIP.

01:11:22 --> 01:11:22

Alright, so

01:11:25 --> 01:11:31

let's take a look at any other questions here. It's 252.

01:11:35 --> 01:11:40

Any calm? What do we got going from? Today? Bring it up to your?

01:11:40 --> 01:11:44

Yes. So in talking about the slaughtering of the meat, is that

01:11:44 --> 01:11:48

analogous to marriage of the people the book and is that

01:11:48 --> 01:11:52

contextual as well, because I've read opinions that, in present

01:11:52 --> 01:11:56

times, given the likelihood of, you know, children being raised,

01:11:56 --> 01:11:59

it's not most of that it's not permissible to marry someone from

01:11:59 --> 01:12:01

the people the book in the United States, for example, I can tell

01:12:01 --> 01:12:05

you that what the Maliki has say about it is that it's my crew.

01:12:06 --> 01:12:11

It's my crew to begin with. It's only like, on like, permitted on

01:12:11 --> 01:12:16

certain as rocks almost. But in a non Islamic country where you

01:12:16 --> 01:12:22

won't have like word authority, you can easily lose the ability to

01:12:22 --> 01:12:26

raise a kid yourself. If they said it's like very micro. There is no

01:12:26 --> 01:12:30

such fucky category is very cool, but it is micro.

01:12:32 --> 01:12:37

Yes. So I was talking to a friend yesterday. And I haven't seen his

01:12:37 --> 01:12:38

brother in a really long time.

01:12:39 --> 01:12:42

I think I probably knew him before I was even Muslim, but his name is

01:12:42 --> 01:12:46

Islam and he has like his girlfriend. And he was talking to

01:12:46 --> 01:12:49

me yesterday. We ran into each other like completely randomly.

01:12:49 --> 01:12:53

And I was like, man, just marry her bro. Like don't like start his

01:12:53 --> 01:12:57

girlfriend stuff is making you go crazy. Like just marry her

01:12:57 --> 01:13:02

instead. Yeah. But she's not Muslim. So what's where does it

01:13:02 --> 01:13:06

come with boundaries together for two years or something? Okay, so

01:13:06 --> 01:13:07

it works like this.

01:13:08 --> 01:13:15

Merit marriage of a person of the book is halal. Zina is haram, that

01:13:15 --> 01:13:16

Halal is to pay heavier than

01:13:17 --> 01:13:22

even if we said, my crew, my crew versus how you go into my crew,

01:13:22 --> 01:13:25

you always have to cut your losses, and you don't have to turn

01:13:25 --> 01:13:28

it, turn it into a you don't have to turn your deficit into a profit

01:13:28 --> 01:13:30

decrease your deficits. Right.

01:13:31 --> 01:13:35

Likewise, they say that there is, for example,

01:13:36 --> 01:13:40

something haram such as *, let's say it's like

01:13:40 --> 01:13:44

a discussing topic. But if a person is about to commit Zina,

01:13:45 --> 01:13:50

then that is less to release the urge right away. Let's say you got

01:13:50 --> 01:13:54

so far that you're in a hotel room with a woman, right? So to do

01:13:54 --> 01:13:59

that, and to completely get the urge out of your system, then you

01:13:59 --> 01:14:01

can think and realize, okay, this is awesome. Let me get out of

01:14:01 --> 01:14:07

here. That is, you go for that sin. It still is Marcia. But it is

01:14:07 --> 01:14:13

less. And it's always obligatory upon us to take the lesser of two

01:14:13 --> 01:14:18

evils. So it is still sinful. But you cannot have two deficits with

01:14:18 --> 01:14:20

ALLAH SubhanA wa Tada and choose the higher deficit than the lower

01:14:20 --> 01:14:26

deficit doesn't make any sense. So you always look at relations in

01:14:26 --> 01:14:29

that respect in that regard. And everything that we do in the West,

01:14:29 --> 01:14:33

I'm telling you 90% of the things we do here in the West. It's

01:14:33 --> 01:14:36

almost like we're choosing between lesser of two evils. I got every

01:14:36 --> 01:14:39

turn. I feel like that's what's going on here. It's always lesser

01:14:39 --> 01:14:44

of two evils for the common person who is caught between two

01:14:44 --> 01:14:49

decisions, choosing lesser two evils. Do they have to go to a

01:14:49 --> 01:14:52

scholar or are there gonna be times where they have to make a

01:14:52 --> 01:14:56

judgment call themselves? If you have a scholar and you have

01:14:56 --> 01:14:56

teachers

01:14:58 --> 01:14:59

that you could reach by phone

01:15:01 --> 01:15:05

You're not we're not permitted to make a judgment call. If we have a

01:15:05 --> 01:15:09

copy that we can ask, right? We're not, it's not permitted for us.

01:15:09 --> 01:15:12

Why? Because Allah subhana, which is what I took from it. So that

01:15:12 --> 01:15:15

can be in, don't take a position you're not certain about

01:15:17 --> 01:15:20

any position that you take with hesitation, you won't even last

01:15:20 --> 01:15:24

with it. Practically speaking, you won't last you'll, it will be

01:15:24 --> 01:15:29

swayed back and forth. So knowledge begets certainty. So

01:15:30 --> 01:15:32

that's one of the things that we're trying to do with these

01:15:32 --> 01:15:36

WhatsApp chats. And many people from the admin team on argue have

01:15:36 --> 01:15:40

told me enough with these are q1 or q2, or q3, or q4 one arche

01:15:40 --> 01:15:45

five, and I want to be less than 100 people per chat. I don't care

01:15:45 --> 01:15:51

if we go to RFP 20. Because that allows, yes, the administrator has

01:15:51 --> 01:15:56

to hit Share and forward the announcement to 20 art features,

01:15:56 --> 01:16:02

God forbid, you have to click with your finger. All right. But it's

01:16:02 --> 01:16:07

for the sake that the students are able to talk to these youth. And

01:16:07 --> 01:16:11

part of our thing with the shoe is, please answer the art

01:16:11 --> 01:16:15

features. Because we cannot go until people don't make your own

01:16:15 --> 01:16:19

decisions and knowledge. Without giving them an alternative. You

01:16:19 --> 01:16:23

have four month hubs, and our Theta teacher and Tajweed teacher

01:16:23 --> 01:16:27

in the WhatsApp chat is almost more valuable than the class,

01:16:27 --> 01:16:31

right? Because most people the question that they want to ask,

01:16:31 --> 01:16:35

they need to answer right away. And it's if it's in the class,

01:16:35 --> 01:16:38

they don't know which class it's under. It takes knowledge to know

01:16:38 --> 01:16:42

which chapter the issue is written in. And that's the type of

01:16:42 --> 01:16:45

knowledge, right? It's a level of knowledge to know that if you ask

01:16:45 --> 01:16:50

me a question, I can tell you, in my head, what chapter we have to

01:16:50 --> 01:16:54

look in, even if I don't know the answer, but I'll know that well,

01:16:54 --> 01:16:57

this is going to be in in the towards the end of the fifth book,

01:16:58 --> 01:17:01

under inheritance under recipients of inheritance. So I can pretty

01:17:01 --> 01:17:06

much will take me five minutes to go to my library and find the

01:17:06 --> 01:17:09

general vicinity of the answer. And then probably another 10

01:17:09 --> 01:17:12

minutes to read. Once we find the answer, then we take that answer

01:17:13 --> 01:17:16

and confirm it with a living teacher that we have. Okay.

01:17:17 --> 01:17:21

And now I have read it, and I have a confirmation. So it can be a

01:17:21 --> 01:17:25

shift for now, this is the question. I found this text in the

01:17:25 --> 01:17:28

book, I just want to confirm that I understood it. Right. Right.

01:17:28 --> 01:17:34

Remember always the saying of half of the word me I seen when I was

01:17:34 --> 01:17:38

studying, so a Muslim with him. A lot of the Hadith that we would

01:17:38 --> 01:17:42

cover, we maybe spend 10 minutes on the Hadith. And the hadith is

01:17:42 --> 01:17:44

something like Islam has five pillars.

01:17:45 --> 01:17:49

So I would say yes, yes. How about I read the book? I'll circle the

01:17:49 --> 01:17:53

eddies I don't understand. And we could just talk about those.

01:17:53 --> 01:17:55

Right? Why would we need to talk about a hadith that says Islam was

01:17:55 --> 01:18:00

five pillars? We know that right? Everyone knows that. He says, I'm

01:18:00 --> 01:18:02

not worried about the Hadith that you're not interested in. I'm

01:18:02 --> 01:18:06

worried about the ones you think you understand, right? So that

01:18:06 --> 01:18:09

you're going to gloss over a hadith and make a judgment call

01:18:09 --> 01:18:13

that you understood it. And that taught me right away. Confirm your

01:18:13 --> 01:18:17

understanding. And that's why we have a living meth hub. I don't

01:18:17 --> 01:18:20

care if you had all the books have the validity method with a chain

01:18:20 --> 01:18:24

of publication and transmission. It doesn't matter because I don't

01:18:24 --> 01:18:28

trust you understood what they meant. Right? And so they use

01:18:28 --> 01:18:34

terms. They use technical terms. And you may misunderstand, so you

01:18:34 --> 01:18:37

research it yourself. You then call one of your colleagues or one

01:18:37 --> 01:18:41

of your shoe. voicemail, A salaam aleikum. This is the question that

01:18:41 --> 01:18:46

I got. I read here from this book, this chapter, the pneus the text

01:18:46 --> 01:18:50

says, this is this is this. I understand that to me,

01:18:50 --> 01:18:51

permissibility.

01:18:52 --> 01:18:53

Just can you confirm that

01:18:55 --> 01:18:56

he gets it.

01:18:57 --> 01:19:02

And sometimes many times I have gotten Yes, you've understood

01:19:02 --> 01:19:05

correctly. But there's also this other opinion. Right?

01:19:07 --> 01:19:10

There's also this other opinion like what I shared with shikigami

01:19:11 --> 01:19:15

a beautiful interpretation yesterday, that prophets don't

01:19:15 --> 01:19:15

sin.

01:19:16 --> 01:19:21

And that Satan Adam, ALLAH SubhanA wa Tada says, NESEA welcome

01:19:21 --> 01:19:25

Nigeria who asthma This is the position of some sad scholars that

01:19:25 --> 01:19:29

Adam did not commit did not disobey Allah intentionally. Allah

01:19:29 --> 01:19:35

says, also add them over a bow NESEA Well, I'm Legend of asthma,

01:19:35 --> 01:19:37

so also means he went against the command

01:19:38 --> 01:19:41

commandments in Islam or either for obligations or

01:19:41 --> 01:19:45

discouragements. And Allah describes him as Nessie he

01:19:45 --> 01:19:49

forgotten so you could possibly go against Allah's command, by what?

01:19:50 --> 01:19:53

By forgetfulness, right? By forgetfulness, you want to get the

01:19:53 --> 01:19:56

last command NESEA What am negitive asthma and we didn't find

01:19:56 --> 01:19:57

him to be persistent

01:19:58 --> 01:19:59

or the

01:20:00 --> 01:20:01

insistent,

01:20:02 --> 01:20:05

or strong? That's all the possible meanings. So what did most

01:20:05 --> 01:20:09

professing say? He was weakened following God's command. No, this

01:20:09 --> 01:20:14

tafsir said, it makes more sense he forgot and we did not find

01:20:14 --> 01:20:16

intentionality in his sin.

01:20:17 --> 01:20:21

That's what as a as a means, to do something with with strength and

01:20:21 --> 01:20:27

intention. So if Allah says he forgot, then it makes sense to

01:20:27 --> 01:20:29

interpret Azzam as meaning

01:20:30 --> 01:20:34

not intentionally, like we did not find him to intentionally disobey

01:20:34 --> 01:20:39

us, and that's why we forgave him, right? But nonetheless, the

01:20:39 --> 01:20:43

commandment of Allah was not observed was broken. The

01:20:43 --> 01:20:46

prohibition was broken, the prohibition could be for cut out

01:20:46 --> 01:20:50

here, or would you or Tamim discouragement or prohibition, he

01:20:50 --> 01:20:54

nonetheless did not do that so he will be sent out. The truth of it

01:20:54 --> 01:20:59

is that Satan adamite a Salam when he repented. That's when Allah

01:20:59 --> 01:21:03

Tala deemed, of course he had deemed this in his knowledge.

01:21:03 --> 01:21:05

That's where he deemed that

01:21:07 --> 01:21:11

he knows now how to repent. And if he knows how to repent, he's ready

01:21:11 --> 01:21:14

for life in the dunya. So as a training ground, I want to see

01:21:14 --> 01:21:16

what you're going to do when you mess up, because your entire life

01:21:17 --> 01:21:19

will be mistakes, and your offspring will be mistakes,

01:21:20 --> 01:21:23

followed by repentance. If you know how to repent, you'll serve

01:21:23 --> 01:21:26

you'll survive, this hides dunya you don't know how to repent, you

01:21:26 --> 01:21:28

won't survive this had to do. Secondly,

01:21:29 --> 01:21:31

when I sent that to Sheikh Rami,

01:21:32 --> 01:21:36

he replied back and he said yes. But you should know that some of

01:21:36 --> 01:21:41

the Usha Ira interpreted the same verse about saying, Adam, that

01:21:41 --> 01:21:47

it's a minor sin and minor sins that do not affect their ability

01:21:47 --> 01:21:51

or their sound transmission of the message and do not affect their

01:21:51 --> 01:21:57

honor, are permissible in this. It's permissible to believe that

01:21:57 --> 01:22:02

they commit those minor sins. It's possible for profits. And so I

01:22:02 --> 01:22:05

said that what what about isomer? What about there being sinless, he

01:22:05 --> 01:22:10

says they're sinless, in a any sense that that is major,

01:22:10 --> 01:22:15

persisting and minor sins, and to not be made aware of it on the

01:22:15 --> 01:22:19

spot, so that they wipe it away. So that's the context of theirs

01:22:19 --> 01:22:23

who said this called the yard Mm hmm. Now will we major on a map so

01:22:23 --> 01:22:26

that we you should know the position of

01:22:27 --> 01:22:32

prophets committing minor sins is a permissible position in the MIT

01:22:32 --> 01:22:36

school, but it's, it's where the context is not repeated. Then it

01:22:36 --> 01:22:38

never lingers with them, they're told about it right away.

01:22:39 --> 01:22:44

That they fall into that as Allah subhana wa Tada as a way for us to

01:22:44 --> 01:22:46

learn how to make Toba.

01:22:49 --> 01:22:52

So that is a position. The other position, which to me is the

01:22:52 --> 01:22:55

favorite position is that they don't commit any sense. Right.

01:22:56 --> 01:22:57

So

01:22:58 --> 01:23:00

that's the idea that actions are based on intentions, right? The

01:23:00 --> 01:23:05

first one pinned to use Rob. Yeah, because we're only, I guess,

01:23:05 --> 01:23:07

rewarded according to the principles of our deen if the

01:23:07 --> 01:23:09

intention is there. So they've also been since he did not have

01:23:09 --> 01:23:13

the intention, that forgiveness means that it was more negligence

01:23:13 --> 01:23:16

than anything correct. It was that the command wasn't fulfilled.

01:23:16 --> 01:23:20

That's an objective fact. Also add Zamora, the command was not

01:23:20 --> 01:23:24

fulfilled, right. However, why wasn't it fulfilled? Out of

01:23:24 --> 01:23:27

forgetfulness? Right. And for

01:23:28 --> 01:23:32

a lot of people minor sins, the command is not fulfilled, Not

01:23:32 --> 01:23:35

never out of like, okay, this is Allah's command, while I'm

01:23:35 --> 01:23:39

breaking it is never like that for most Muslims, right? It's that

01:23:41 --> 01:23:44

we're not saying this for profits, but we're saying for most people,

01:23:44 --> 01:23:47

that's how their minor sins are. Many, many pious Muslims, their

01:23:47 --> 01:23:51

minor sins is just like I was just defeated temporarily, by

01:23:51 --> 01:23:54

temptation. I couldn't resist something other right.

01:23:56 --> 01:24:00

And that's why those minor sins do not even require repentance. Any

01:24:00 --> 01:24:04

good deed washes out of minor sin. So the prophesy seven said, when

01:24:04 --> 01:24:08

he talks about will do, will do, every time that water comes off

01:24:08 --> 01:24:10

you the minor sin is coming up.

01:24:11 --> 01:24:13

Alright, and so it's it that says everything in a minor in the

01:24:13 --> 01:24:16

majors in the majors and requires repentance. Like, you can't

01:24:16 --> 01:24:19

accidentally do this. That's really the difference between a

01:24:19 --> 01:24:22

minor and a major sin. You cannot possibly accidentally have done

01:24:22 --> 01:24:26

this. So you have to intentionally make tau. Right now you're sitting

01:24:26 --> 01:24:29

there and being pious and then all of a sudden, half naked woman

01:24:29 --> 01:24:29

walks by.

01:24:31 --> 01:24:35

And all of a sudden, you look up, what's the pricing guys over

01:24:35 --> 01:24:38

there? Right. So you're like, ensure that she's in your

01:24:38 --> 01:24:40

peripheral vision because you got curious. I want to see what it

01:24:40 --> 01:24:43

looks like make sure that I'm not missing out on anything. Okay, and

01:24:43 --> 01:24:44

I'm not missing out on

01:24:45 --> 01:24:49

now. I'll go back to lowering my gates, right. And that's like a

01:24:49 --> 01:24:53

major sin where you never like, it's not a chance where, okay,

01:24:53 --> 01:24:56

this is a prohibition. Allah saying don't do it. Well, guess

01:24:56 --> 01:24:59

what I'm doing it. No, like theft is like that.

01:25:00 --> 01:25:05

You cannot possibly accidentally steal, right? Your nervous system

01:25:05 --> 01:25:07

will tell you stop. I'm getting sweaty here because I'm stealing

01:25:08 --> 01:25:11

uh, you'll feel nervous the whole day. Because you stole yet until

01:25:11 --> 01:25:15

you become a seasoned criminal, the seasoned criminal feels good

01:25:15 --> 01:25:19

about it, right? He's He's reversed his fitrah. So that's a

01:25:19 --> 01:25:23

difference in a minus in animators. Random user says, I got

01:25:23 --> 01:25:26

friends I'm slowly distancing from because they speak increasingly

01:25:27 --> 01:25:28

behind people's back.

01:25:30 --> 01:25:33

If I correct them, they won't do anything. I'm obligated to step

01:25:33 --> 01:25:34

away and say something.

01:25:36 --> 01:25:39

Or is distancing good enough? If you can say something good for

01:25:39 --> 01:25:40

you?

01:25:41 --> 01:25:44

If you feel that you can't, because they're all older, they'll

01:25:44 --> 01:25:48

just it'll be a problem. If you forbid, the wrong than distancing

01:25:48 --> 01:25:54

yourself is the foot. That's your obligation. But distancing

01:25:54 --> 01:25:58

yourself, is your obligation, saying something is really up to

01:25:58 --> 01:26:00

whether or not you feel that there is a benefit in that?

01:26:01 --> 01:26:02

Yes.

01:26:03 --> 01:26:06

By the way, his mic is on right. Okay. I just want to say as I head

01:26:06 --> 01:26:11

out that you're firing yourself for the tech, I fired myself and

01:26:11 --> 01:26:14

this man is I agree with that. Just unify yourself as far as the

01:26:14 --> 01:26:15

scholarship is concerned. Yeah.

01:26:16 --> 01:26:20

All right, my man, great to see you. drives them to LA.

01:26:23 --> 01:26:27

Are we ever going to have a month that says buck? Yes, we will

01:26:27 --> 01:26:30

eventually have a full gamut of scholarship classes online.

01:26:32 --> 01:26:35

Say Mohammed Daniel, their opinion that MBS not committing any sense

01:26:35 --> 01:26:41

should be taught widely? And preferred? Yes, it is. Because in

01:26:41 --> 01:26:45

a sense, if you say to people, they can commit minor sins. But

01:26:45 --> 01:26:47

with all these conditions,

01:26:48 --> 01:26:51

as soon as you start listing conditions, you've scrambled the

01:26:51 --> 01:26:55

brain of like a kid or somebody where this is too much do they sit

01:26:55 --> 01:26:58

or not? Right? Because you always got to think of your listeners.

01:26:58 --> 01:27:02

Right? If your listeners, and I'm not saying these listeners, these

01:27:02 --> 01:27:05

are adults, they should, as we said earlier, the common Muslim

01:27:05 --> 01:27:08

does not mean he's dumb. Just not he's not legally trained. That's

01:27:08 --> 01:27:13

it. I'm not a lawyer, right? I'm not dumb. I can assess a good

01:27:13 --> 01:27:16

argument. I can assess evidence, I could probably if you asked me to

01:27:16 --> 01:27:19

research a good lawyer for you, I can research a good lawyer. But

01:27:19 --> 01:27:22

I'm not a lawyer. So I can't answer certain questions, and I

01:27:22 --> 01:27:27

can't bring my own judgment. So common Muslims, I am me, he's just

01:27:27 --> 01:27:30

not legally trained. doesn't mean he's an idiot.

01:27:31 --> 01:27:37

But for kids, and people who just who are not even that aware of how

01:27:37 --> 01:27:41

to bifurcate things in their mind, you got to give them a binary, and

01:27:41 --> 01:27:44

you got to go with the safest position. And the safest position

01:27:45 --> 01:27:48

is to say that prophets do not commit sins. And anything that

01:27:48 --> 01:27:52

they've done was either a forgetfulness out of

01:27:52 --> 01:27:56

forgetfulness, or they did something good when they could

01:27:56 --> 01:27:58

have said something better. That's it.

01:28:00 --> 01:28:02

Or they did something colored, and they could have done something

01:28:02 --> 01:28:05

better. For example, when people say, How do you explain opposite?

01:28:05 --> 01:28:09

What's the one that he frowns? Like, what were in the book? Is it

01:28:09 --> 01:28:13

not lawful to frown? Right? Show me where in Islamic law is

01:28:13 --> 01:28:17

frowning a sin. It's never a sin. He didn't even make a face. He

01:28:17 --> 01:28:22

just did not have a smile on. That is there's nothing sinful about

01:28:22 --> 01:28:24

that. Right? So.

01:28:30 --> 01:28:33

What's the difference between Yes, Sua, an ISA,

01:28:35 --> 01:28:38

Joshua, and Jesus, that's a difference. Yes, you are. You find

01:28:38 --> 01:28:43

that amongst the Arab Christians, and that's Joshua. And it's also

01:28:43 --> 01:28:45

we pronounced that as yuusha.

01:28:46 --> 01:28:50

Right? In Arabic, it's you sharp in Arabic and Hebrew, the sheen

01:28:50 --> 01:28:54

and scene are oftentimes switched. So we say Musa they say, Moshe,

01:28:55 --> 01:28:55

right.

01:28:57 --> 01:28:57

So

01:28:59 --> 01:28:59

you,

01:29:00 --> 01:29:04

you shall be noon, and they stick and the Arab Christians will say

01:29:04 --> 01:29:08

yes, well, so which is closer to the Hebrew

01:29:10 --> 01:29:14

Did you hear says MOA, they're trying to make an income based

01:29:14 --> 01:29:18

price now for heads for Westerners? Is that fair? People

01:29:18 --> 01:29:20

definitely try to cheat that system.

01:29:23 --> 01:29:28

Nothing that comes out of that operation really should be

01:29:32 --> 01:29:36

trusted in terms of competence unless they prove themselves for a

01:29:36 --> 01:29:40

year or two. Because that system, they're trying to make an income

01:29:40 --> 01:29:44

based system. So if you if I make a million dollars, my hedge costs

01:29:45 --> 01:29:51

$10,000 If I make $100,000 My hedge costs, what $2,500 Who knows

01:29:51 --> 01:29:57

it sounds fair in theory, but having seen their execution of

01:29:57 --> 01:29:58

things, it's questionable.

01:30:00 --> 01:30:04

What are we going to do? You know, how are they going to know? Oh,

01:30:04 --> 01:30:08

guess what they're going to do? They'll hire a Western company to

01:30:08 --> 01:30:14

verify income, and then throw that bill onto us. Right? That's what

01:30:14 --> 01:30:19

they'll sell, they'll transfer that cost on to us. Yeah, it's a

01:30:19 --> 01:30:23

nice system, but who knows about anything of their execution, they

01:30:23 --> 01:30:26

really need to execute, because the rollout last year,

01:30:27 --> 01:30:31

it was a terrible disaster gave us a lot of good content to hate on

01:30:31 --> 01:30:35

them and kick them and all that stuff. And, you know, we're not

01:30:35 --> 01:30:38

always favorable to those people in the first place. The Saudi

01:30:38 --> 01:30:45

people in general, I like, right. I've never met a Saudi guy. Except

01:30:45 --> 01:30:49

he was like, extremely polite, right. And even all that they say

01:30:49 --> 01:30:51

about the youth are gonna strike.

01:30:52 --> 01:30:56

Even their youth that are, you know, like, somewhat going astray.

01:30:57 --> 01:31:01

Or somewhat whatever. I would say that they're still way more

01:31:01 --> 01:31:05

political. I have never met a Saudi youth who I thought to

01:31:05 --> 01:31:09

myself, how terrible this creature is, I can tell you that about a

01:31:09 --> 01:31:10

ton of American youth, right.

01:31:13 --> 01:31:16

I have a really high opinion of the general person than general

01:31:16 --> 01:31:19

Saudi person have a very high opinion of them from my

01:31:19 --> 01:31:23

experience. And I used to, we used to my parents, my family's to

01:31:23 --> 01:31:29

landlord have have properties. The best customers are,

01:31:30 --> 01:31:33

in terms of paying not in terms of taking care of the building. We're

01:31:33 --> 01:31:37

Saudi students. And Saudi has deals with all these universities.

01:31:38 --> 01:31:42

They have these deals, where they'll pay the full tuition right

01:31:42 --> 01:31:44

on the spot, you accept our students. So of course, all these

01:31:44 --> 01:31:47

poor little universe, odd universities, University of

01:31:47 --> 01:31:51

Portland, New Haven College, all these little odd universities,

01:31:51 --> 01:31:54

they love the Saudi student that pays straight tuition, right? And

01:31:54 --> 01:31:57

they tend to be decent students, they don't cause trouble. And

01:31:57 --> 01:32:02

these guys, they get a stipend from the government, absurd

01:32:02 --> 01:32:08

stipends, right $5,000 A month for a student and full ride of

01:32:08 --> 01:32:10

tuition. So when you get five of them together,

01:32:11 --> 01:32:15

you charge them rent, they're all only putting a portion of the rent

01:32:15 --> 01:32:19

of their, so you get them rent, you fill the house up. These guys

01:32:19 --> 01:32:23

don't know prices, they don't look up prices. This is heaven. We're

01:32:23 --> 01:32:27

charging you double, right? They could care less, not their money,

01:32:27 --> 01:32:30

number one. And number two, they don't look up prices, they're not

01:32:30 --> 01:32:34

going to negotiate with you. Right? So you get like seven of

01:32:34 --> 01:32:37

these guys, you charge them 1000 bucks each, and you're getting

01:32:37 --> 01:32:41

like 1.5 The rent that you should have gotten? No way more than

01:32:41 --> 01:32:45

that. Right? So, but the terrible thing is they do not know how to

01:32:45 --> 01:32:50

take care of a house. And one of these times we went to inspect the

01:32:50 --> 01:32:53

house. Two years ago. I get to the basement.

01:32:55 --> 01:33:01

Three inches of water. The whole basement. The rug is gone. The

01:33:01 --> 01:33:04

walls are now fungus has built it up in the walls, mold. I mean,

01:33:05 --> 01:33:11

yeah. Why didn't you say anything? Well, it looks to my dad. Um,

01:33:12 --> 01:33:15

we didn't want to bother you. We know it's two hours from New

01:33:15 --> 01:33:20

Jersey three out. He didn't want to bother us. Right. Subhanallah

01:33:20 --> 01:33:24

you don't know what how to take care of a house. Subhan Allah. So

01:33:24 --> 01:33:26

yeah, they don't know what water damage is because you guys don't

01:33:26 --> 01:33:27

have water in your country. Right?

01:33:28 --> 01:33:32

You don't know how bad water damages because so you need a

01:33:32 --> 01:33:33

sandstorm?

01:33:35 --> 01:33:38

In order to give us a call somebody. They also don't know

01:33:38 --> 01:33:42

what front yards are. Smoke, flicked the cigarette right on the

01:33:42 --> 01:33:46

grass. Never cut the grass. Like they don't know certain things.

01:33:46 --> 01:33:49

They don't know that you can't do this. Right? This is the grass.

01:33:50 --> 01:33:54

They don't know. We had to train them. How to be an American,

01:33:54 --> 01:33:57

right? You you hire someone to mow the lawn that's on you. You don't

01:33:57 --> 01:34:00

flick cigarettes in this country was not like your country here.

01:34:00 --> 01:34:06

Flicking cigarettes. We had the railings on the side.

01:34:07 --> 01:34:12

Smoking, putting the cigarette out on the railing. What is wrong with

01:34:12 --> 01:34:18

you? Because in his country, he may have like a metal balcony. And

01:34:18 --> 01:34:21

metal is stronger. Right? So he just puts a cigarette on the metal

01:34:21 --> 01:34:23

and flicks it off the wind of the balcony.

01:34:24 --> 01:34:26

And there's sand everywhere and they're gonna be blown in the wind

01:34:26 --> 01:34:31

and be gone. Right? So we had to and none of this was with a bad

01:34:31 --> 01:34:34

intention. None of it was with a bad intention. It's just that's

01:34:34 --> 01:34:38

how they live. They don't know speed limits. I got calls. Hey,

01:34:38 --> 01:34:43

your tenants speeding. I got I got there. I see a guy What's up with

01:34:43 --> 01:34:48

him? He saved up his the money that he gets from the government.

01:34:48 --> 01:34:51

He's smart kid. He saved it up. He got himself a mistake.

01:34:52 --> 01:34:56

This guy's zipping in and I was like listen, you can drive fast on

01:34:56 --> 01:34:59

a highway that's between you and the cops. Right

01:35:00 --> 01:35:03

But you can't do that here. If you hit somebody, you're going to

01:35:03 --> 01:35:06

spend your life in jail for negligent driving. So they don't

01:35:06 --> 01:35:09

know a lot of these things, but I get there.

01:35:10 --> 01:35:15

Immediately you're going to be served dates, coffee before such

01:35:15 --> 01:35:20

amazing o'clock and adab that you go there fuming driving up there

01:35:20 --> 01:35:24

and smoke is coming out of your ears from what's happening. You

01:35:24 --> 01:35:27

get there, you see the nicest people, right? And then you come

01:35:27 --> 01:35:30

down, and then you just have to teach them right?

01:35:31 --> 01:35:34

Our ways of living here. So I love those people to be quite honest

01:35:34 --> 01:35:36

with you those Shabaab and those general Saudi guys, I've never

01:35:36 --> 01:35:40

found them that they're, they're really rude despite that, of

01:35:40 --> 01:35:43

course, what the government does and all that stuff.

01:35:44 --> 01:35:48

It just makes your head burst from the corruption that's going on of

01:35:48 --> 01:35:52

the Dean over there and from the incompetence and sometimes what is

01:35:52 --> 01:35:54

perceived to be arrogance from them.

01:35:55 --> 01:35:58

We hardly took any questions from you today. Okay.

01:36:01 --> 01:36:05

So, we're sorry about that. Can you explain the concept of to

01:36:05 --> 01:36:06

Western says Kumar?

01:36:07 --> 01:36:12

Yes, the concept of telestial is that when you come to do a bad and

01:36:12 --> 01:36:18

make dua, when you come to make dua, you must bring something

01:36:18 --> 01:36:23

forth. What is the reason that why should the likes up to do Ah, you

01:36:23 --> 01:36:24

can give reasons.

01:36:25 --> 01:36:30

I did a bad I gave sadaqa. I did, I was good to my parents, I did

01:36:30 --> 01:36:31

this data.

01:36:32 --> 01:36:38

That is to us, I love the good, right? And you put something

01:36:38 --> 01:36:39

forth,

01:36:40 --> 01:36:41

that's to us, or

01:36:43 --> 01:36:45

you need something from Allah subhanaw taala.

01:36:48 --> 01:36:52

And you see, there's the messages asking for help. So I'm gonna

01:36:52 --> 01:36:55

volunteer hoping that if I volunteered, then Allah will

01:36:55 --> 01:37:00

accept me. My prayers. That's the concept of tourists, is everything

01:37:00 --> 01:37:02

has a means. That's a concept.

01:37:04 --> 01:37:08

And as Ryan says, Here, we have an episode on it. My parents don't

01:37:08 --> 01:37:11

want me to go to a motor should I go or not? It depends how old you

01:37:11 --> 01:37:14

are. If you're an adult man, and you pay for your own way in life,

01:37:14 --> 01:37:14

then you may go

01:37:16 --> 01:37:19

but don't rub it in their face and bother them with it. But if you

01:37:19 --> 01:37:26

are dependent, you are bound to make sure that you obey your

01:37:26 --> 01:37:30

parents. You don't like it go pay your own way. That's how simple it

01:37:30 --> 01:37:35

works. very objective. Okay, what is all that drilling you'll see in

01:37:35 --> 01:37:36

a little bit?

01:37:38 --> 01:37:41

In a few days and weeks, maybe a month or so.

01:37:42 --> 01:37:46

How our building looks. Ladies and gentlemen, we have to stop here

01:37:46 --> 01:37:50

very unfortunately. But we have to stop here subchronic Allahu Moby

01:37:51 --> 01:37:52

Dick the shadow and

01:37:53 --> 01:37:58

Illa Illa and Mr. Furukawa to gooey Lake while us in Santa Fe

01:37:58 --> 01:38:02

hos Illa Allah de una mano wa middle sided towards the well so

01:38:02 --> 01:38:07

but Huck, what's so the sub one final question from Zelda if you

01:38:07 --> 01:38:11

don't enjoy doing thicker, and you have to force yourself does that

01:38:11 --> 01:38:14

mean something is wrong with your heart No, inshallah something not

01:38:14 --> 01:38:17

wrong for you to your heart, but there are some sins, blocking,

01:38:18 --> 01:38:22

blocking it, right. If you're not jumping quickly, moving quickly,

01:38:22 --> 01:38:26

with energy to obedience, and to good deeds and to the remembrance

01:38:26 --> 01:38:29

of Allah. That just means that there's some sins there. So you

01:38:29 --> 01:38:32

don't have to force yourself and scrub, scrub, scrub, scrub, scrub

01:38:32 --> 01:38:36

those sins away. With Vicodin a bad until those sins get scrubbed

01:38:36 --> 01:38:41

away. Then one day, you'll see sunlight, you scrubbing. All

01:38:41 --> 01:38:44

right, and then one day the light will come through and the form of

01:38:44 --> 01:38:48

that or the sign of that is the enjoyment of the ticket itself. So

01:38:48 --> 01:38:52

keep going. Keep pushing forward, and it'll happen for you one day,

01:38:53 --> 01:38:55

just cool off here and everyone don't forget that it is the night

01:38:55 --> 01:38:58

of Friday, dua is answered on this night. Set your alarms for

01:38:58 --> 01:39:01

tahajjud from now so you can get up and ask Allah your needs and

01:39:01 --> 01:39:06

your desires and your wants and your fears. And Allah to Allah

01:39:06 --> 01:39:10

will grant it to me in the lights on economy he wanted one he was.

01:39:51 --> 01:39:52

God

01:40:00 --> 01:40:00

You

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