Shadee Elmasry – NBF 119 AlMurabitun

Shadee Elmasry
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AI: Summary ©

The European Empire's rise to power, use of force, and use of leggings have been discussed, including the use of trapping and shooting during battles, the rise of the first-ever ruler, and the importance of regular home visits to stay alive and achieve happiness. The HANA and Neff metal standards emphasize the importance of finding the right way to avoid victimization, and the HANA and Neff metal standards emphasize the importance of remembering to avoid mistakes and researching the context of the book. The speakers emphasize the need for execution and educating people on their lives, while also discussing the use of prophets and forgiveness, and the importance of forgiveness and learning about one's life. The segment ends with a brief advertisement for a property tour.

AI: Summary ©

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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah early he was gonna be
here when Manuela welcome
		
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			everybody to the Safina society
nothing but facts live stream. And
		
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			today I had some
		
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			some we have some news that Safina
society.
		
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			Good. We fired someone.
		
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			And we hired someone in his place.
You have any guests who we fired.
		
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			I actually fired myself from
everything to do with audio and
		
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			video. Because there's too much
funneling, and it's too slow,
		
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			right?
		
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			Everything is too slow. So I fired
myself. And we hired a brother,
		
00:00:46 --> 00:00:50
			who was a hipster dude, is I don't
know if it's valid to call him
		
00:00:50 --> 00:00:54
			that. He's cool. I don't know what
the terms are these days. Right?
		
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			So he's a cool, dude. You look at
him from top to bottom. He's
		
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			stylish and fashionable, and he's
really good at doing videos. And
		
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			he loves us too. I actually care
more for the momentum of the guys
		
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			emotion than anything else. Right?
I want to feel that guy like likes
		
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			us. So He loves us and he's coming
Jhala and he's gonna do with the
		
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			videos from now on. Because
		
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			that's what you need to that's how
you need to operate. You need to
		
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			have someone you have to trust in
the experts that you have. Now
		
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			this
		
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			this drilling Can you guys hear
this?
		
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			My wife says it's the same title
out of last week. Well, I guess
		
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			maybe it's the same title but
		
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			okay.
		
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			Okay, so now let's look at this.
		
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			Use if even Tashfeen
		
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			becomes the spearhead of the Mora
Batoon and he leads them rabbit
		
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			tune to be well
		
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			just happen here. He leads them
Warabi tune to becoming the most
		
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			important and the strongest della
of Islam, stronger than that Besut
		
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			Khalifa
		
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			all of this is in his his original
period of work, which is in
		
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			Morocco itself. And there they are
from the Amazon people. So there
		
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			are two tribes.
		
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			Okay, they're both from the eMusic
people. The Amazon people are also
		
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			known as the toric people. Okay.
And these people are called by the
		
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			Romans, the Berbers. And this is a
name that they don't like because
		
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			it means they're barbaric.
		
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			Any people that came in and they
lived a simpler life, and they
		
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			tried to fight back the Romans,
the Romans found some name for
		
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			them, right? So the Berbers comes
from the word barbaric, okay,
		
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			their name is not Berbers, their
name is Amazon IK. And the Amazon
		
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			people. They entered Islam
		
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			during the Omega Khilafah. And the
domains were sending down teachers
		
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			and scholars, etc. And they were
teaching them Islam. When the
		
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			omegas collapsed, and the party
kings started, all the Islamic
		
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			West and the loose and Islamic
countries. The the Moroccan
		
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			nations all broke up.
		
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			When this happened, they started
to collapse back into their old
		
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			ways. They had no teachers, like
we imagined that everything pre
		
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			modern,
		
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			the like there's shoe everywhere,
and Olea everywhere. This is not
		
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			what we imagined.
		
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			That wasn't the case. That may
have been case in the case in some
		
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			cities, right. But it wasn't the
case. And even until the 50s. Like
		
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			my mom told me,
		
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			she did not ever get one lesson of
education. On fifth. She did not
		
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			know what that there's things that
are fought and things that are
		
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			similar. She never knew this
concept in her entire life in
		
00:04:06 --> 00:04:11
			Egypt. And she lives there in
Cairo, where you could probably
		
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			take a long walk to German as her.
So there are people living great
		
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			in the capital in the heart of
this of the Islamic countries
		
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			that never received lessons.
		
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			Basics, and did sell me a hijab,
we thought is just something that
		
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			the old women wear because their
hair is not as pretty anymore.
		
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			That's what they thought like an
old traditional custom. I had
		
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			other people Egyptians tell me,
they really never knew the
		
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			difference between Islamic history
and Phoronix history like all a
		
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			blur to them.
		
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			Okay, a woman from Damascus,
Syria. She's a mathematician.
		
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			She came up and in her master's
degree, had only heard that there
		
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			was an ant man named Mohammed
		
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			And then he was like a conqueror.
That's what she thought. No, no
		
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			anything about him until she heard
a woman from a there's like a
		
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			women's group in Morocco in Syria.
They were hardcore preachers,
		
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			right? And they would memorize
Quran, they would study chef
		
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			effect. And they had their own
views on how women could advance
		
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			in the deen.
		
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			And one of these women, was given
a little talk at at a table
		
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			at the cafe, at the university, so
she sat there at the cafe in
		
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			university. And she heard the
description of this conqueror that
		
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			she imagined Muhammad, she hasn't
realized, this is seydel Kony and
		
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			the Prophet, the Messenger of
Allah and he has all these
		
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			attributes and we know this much
of his history. She went the shock
		
00:05:49 --> 00:05:52
			of her life and she said, I was
sitting in that gathering with
		
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			sleeveless shirt miniskirt. Here
I'm on my Master's or PhD in math
		
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			at the university. Right? Never
having heard one sentence about
		
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			the Prophet peace be fun
		
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			in the city of Damascus, so it
shouldn't be a surprise and no one
		
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			should we even should get out of
our imagination that in the just
		
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			like pre modern times ever seen
everywhere and slotted in
		
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			everywhere, no, people lived their
entire lives never having been
		
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			taught anything. So the Reach for
the for the the dean to reach
		
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			people was not something that was
taken for granted. So the Amazon
		
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			started to completely go backwards
into their pagan ways. Until
		
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			there was one righteous man from
the lamb tuna tribe. And the lamb
		
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			tuna tribe is one of the massive
there's two massive tribes, the
		
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			lamb tuna and the Masuda.
		
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			And these tribes are the ones that
give that received Islam first and
		
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			then revived it later on. So them
tonight this one man from Laguna,
		
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			he goes up to the cities and one
of the major cities in the
		
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			colleges. It's send us a shake,
please. That's that's when they
		
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			send up the loving yesI Abdullah
Vineya. See, and you have to know
		
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			is the legend. He's a legend.
Okay. Abdullah bin Yes, even if
		
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			your name is yesI named Murcott
Abdullah, so he can become
		
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			Abdullah bin yesI. He's a legend.
Okay, he's a hit. He at this point
		
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			in his life, he hasn't he doesn't
even know who he is, in the sense
		
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			of what he's going to become.
There are no there is nothing
		
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			pointing to the fact that he's
going to become who he became.
		
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			Nothing is pointing to that fact.
And there are moments in history
		
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			that look like every other moment
in time. Okay,
		
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			every other moment in time, but
it's not. It's a moment that's
		
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			going to completely transform the
history of these people. And the
		
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			sending of Abdullah bin Eocene,
who is nothing other than just a
		
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			pious fucky.
		
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			That's all he is just a pious
fapy. But when he gets put into
		
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			the position, and he gets thrown
into the jungle, his true colors
		
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			of his true, his qualities come
out that he becomes an amazing
		
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			preacher. He sees threats, he
answers them right away.
		
00:08:17 --> 00:08:22
			He becomes a military leader.
Right. He began back in the day
		
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			that's fathomable when military
skills are not
		
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			gonna take 50 years to learn,
right?
		
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			In those days, you ride a horse,
you shoot an arrow, you swing a
		
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			sword, you hold up a shield. It's
done with right you learn this in
		
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			one year.
		
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			strategy, not the different most
artists thing in the world. All
		
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			that stuff. Okay. Can we do that?
Is that the chair? Is that your
		
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			chair? Reiner? Is that the
drilling that's going on?
		
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			Yeah, tell ya. It's and we're,
that is the drilling Shivamogga
		
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			football. That's the drilling
going on. Okay, are shallow
		
00:09:03 --> 00:09:06
			Shivamogga profiles come in this
for the month for the weekend.
		
00:09:06 --> 00:09:10
			October 7, eight, nine. So we need
to see him. Yeah, we'll get him a
		
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			spot and we'll get all his Shabaab
a spot. So all the Shabaab is stay
		
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			downstairs, right. They just shut
up. You sleep on the floor. Right
		
00:09:20 --> 00:09:23
			and getting a hotel room like to
shake he's married. He's been used
		
00:09:23 --> 00:09:26
			to sleeping in a bed and get him a
hotel room. You guys shut up. You
		
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			take the cold wet floor and you
sleep on that.
		
00:09:31 --> 00:09:34
			My wall you're looking at right on
up the floor. You pay extra for
		
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			that. Okay, so
		
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			that's like when you go into a
house and there's a baby. Nobody
		
00:09:43 --> 00:09:46
			touched this organic milk. This is
for the baby. So what's for us
		
00:09:46 --> 00:09:47
			like all the rotten old cheap
		
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			milk with all the chemicals that's
for you people. So here we go with
		
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			Abdullah bin Yes, he gets there.
He transforms he realized like
		
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			there's political threats. There.
		
00:10:00 --> 00:10:04
			is juggling the dean and he just
gets to work and becomes a legend.
		
00:10:04 --> 00:10:11
			So whereas in the East you had
noted Dena zenki was king. Whoa,
		
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			bug of some sorts. There. I spoke
about these bugs I got one
		
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			desire for your brother what you
desire for
		
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			that was a nasty book. Whatever
that was. You guys hear that? Hit
		
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			the mic. That noise come through.
Anyway.
		
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			So you see how quick the feedback
loop is. Alright, brothers,
		
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			Inshallah, maybe we got some of
these signs of hate, and we're
		
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			gonna get you a nice place to
sleep. All right, we will make
		
00:10:41 --> 00:10:43
			sure that you're comfortable and
happy with us.
		
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			I got that feedback loop quick.
Throw the brothers like that in in
		
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			a
		
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			in the dumps. We'll give you a bug
real quick. So
		
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			I after Abdullah Lavinia scene, he
starts
		
00:10:59 --> 00:11:04
			unifying clans and tribes. He
starts preaching, he sends his
		
00:11:04 --> 00:11:06
			students to preach, right?
		
00:11:08 --> 00:11:12
			And they start actually unifying a
little state. And before there's
		
00:11:12 --> 00:11:15
			just tribes living around now it's
like a state, right?
		
00:11:16 --> 00:11:20
			And then a bucket of nevera. He
bleeds the state, and then they
		
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			start calling themselves and what
I'll be doing and then
		
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			after a while,
		
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			the young second generation is
rising up. Use of HIV and Tasha
		
00:11:32 --> 00:11:35
			Fein, we call it Test Fein in the
east but they call it Test Nephin.
		
00:11:35 --> 00:11:39
			Okay, they pronounce it test your
Fein use if you've been tested if
		
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			he is like Salahuddin. He's raised
under the bat the shape of this
		
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			renewal of Deen, that's what he's
raised upon. He's ready to go.
		
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			And Abu Bakr Ibn Ibrahim, he dies
or he he he's getting older. So he
		
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			assigns use of and Tashfeen to
rule the manage the North while he
		
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			takes care of the South. Alright,
		
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			when he goes and visits him back,
okay, up north, he sees that he's
		
00:12:12 --> 00:12:16
			completely realigned the entire
state, right? He's completely
		
00:12:16 --> 00:12:20
			realigned everything. And he's so
impressed. He said, You need to be
		
00:12:20 --> 00:12:23
			the leader of the home Robertson.
he retires to the south, he
		
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			manages the south.
		
00:12:25 --> 00:12:28
			And use if you've been Tasha Fein,
becomes the leader, use of
		
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			intasure fina and continues now
proceeds now to
		
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			create a new capital. That's what
he realizes. And they start, this
		
00:12:38 --> 00:12:42
			is unthinkable because these are
like some Amazon tribes.
		
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			From the Niger River, right off
the coast of the Niger River.
		
00:12:48 --> 00:12:51
			These are the tribes these are not
the respected elites of the
		
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			cities. And they're starting now
to do the unthinkable. They're
		
00:12:56 --> 00:13:00
			taking over cities. The big cities
of Morocco are being taken over
		
00:13:01 --> 00:13:04
			and one after another after
another. Some of them join and
		
00:13:04 --> 00:13:06
			some of them they're just to take
over.
		
00:13:08 --> 00:13:13
			When he does this, all right use
of hamentashen He sets up His own
		
00:13:13 --> 00:13:14
			city, which is Marrakech.
		
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			And that's where the city of
Marrakech comes, it's the Maribel
		
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			capital. Okay, then what I'll be
doing capital.
		
00:13:24 --> 00:13:28
			By this point, he's about 70 years
old, even Tashfeen. It takes him
		
00:13:28 --> 00:13:34
			that long, like an entire lifetime
to conquer the entirety of the
		
00:13:34 --> 00:13:36
			market. Right, and from
		
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			North Morocco, all into the great
city of Fez to the great cities
		
00:13:45 --> 00:13:49
			that exist in rock all the way
down to the tip of the Niger River
		
00:13:50 --> 00:13:57
			is Morabito inland and he puts in
the Maliki scholars. And this is
		
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			the era in which the Maliki
madhhab further takes root because
		
00:14:01 --> 00:14:06
			all the scholars that originally
Maliki, but this time, like it
		
00:14:06 --> 00:14:09
			continues now, all right, he
continues it
		
00:14:11 --> 00:14:11
			and
		
00:14:13 --> 00:14:17
			he receives news after this,
what's the news that he receives?
		
00:14:18 --> 00:14:23
			He receives the news from a group
of kings, all right.
		
00:14:24 --> 00:14:28
			He receives the news of group of
kings from Andrews. So what is the
		
00:14:28 --> 00:14:31
			status of Andalus? The omens are
gone.
		
00:14:32 --> 00:14:37
			And who do they bring in place?
Nobody. So andaluz divides up into
		
00:14:37 --> 00:14:40
			42 kingdoms.
		
00:14:41 --> 00:14:47
			Every little town has its own
kink. And he named himself right,
		
00:14:47 --> 00:14:50
			the protected from Allah, the
victor all that they give
		
00:14:50 --> 00:14:56
			themselves names 42 kings.
Meanwhile, the Christians, one
		
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			king
		
00:14:58 --> 00:14:59
			Alfonso, the six
		
00:15:00 --> 00:15:04
			There are 10 Alphonsus all of
them, crusaders.
		
00:15:05 --> 00:15:09
			Alfonso the sixth. He is the most
successful Crusader up until this
		
00:15:09 --> 00:15:16
			point. And he conquers what was
the capital of the biggest city at
		
00:15:16 --> 00:15:20
			the time was not Cordoba anymore.
It was Toledo, which the Arabs
		
00:15:20 --> 00:15:21
			called Bolita.
		
00:15:22 --> 00:15:25
			It's right in the middle, but more
to the south of Spain.
		
00:15:26 --> 00:15:27
			he conquers it.
		
00:15:28 --> 00:15:32
			Not only does he conquer it, he
starts charging charging Muslims
		
00:15:32 --> 00:15:37
			are reverse Jizya. And the Muslims
are paying or reverse Jizya to
		
00:15:37 --> 00:15:39
			Alfonso the sixth. Okay.
		
00:15:40 --> 00:15:45
			He starts paying this they start
paying the jizya. These kings come
		
00:15:45 --> 00:15:49
			together and realize, do we want
to lose your kingdoms? We need
		
00:15:49 --> 00:15:52
			help because our funds will then
take over everything. They send a
		
00:15:52 --> 00:15:57
			letter to whom they sent a letter
to use Yvan Tashfeen, come up,
		
00:15:57 --> 00:15:58
			help us
		
00:15:59 --> 00:16:00
			come up and help us.
		
00:16:01 --> 00:16:06
			He comes up with about three, four
or 5000 Soldiers maybe probably a
		
00:16:06 --> 00:16:06
			lot more.
		
00:16:09 --> 00:16:12
			And he but he leaves he comes up
with a lot more, but he's going to
		
00:16:12 --> 00:16:16
			eventually leave and leave 3000
soldiers there. So he comes up
		
00:16:18 --> 00:16:21
			and he faces off with Alfonso
Alfonso sends him a letter.
		
00:16:23 --> 00:16:28
			Alfonso sends him a letter says, I
have written to the Pope of Rome,
		
00:16:28 --> 00:16:33
			who is sending me double the
amount of enforcement's that I
		
00:16:33 --> 00:16:38
			already have from the Italians and
the French. Good. So I suggest
		
00:16:38 --> 00:16:40
			that we meet at the negotiation
table.
		
00:16:43 --> 00:16:47
			And they're the so the Spanish
Crusaders, the French Crusaders
		
00:16:47 --> 00:16:48
			and the Italian Crusaders.
		
00:16:49 --> 00:16:54
			So double the amount. That means
that amount is going to be triple
		
00:16:54 --> 00:16:57
			though, because if double is
coming, you know 2x plus x, you
		
00:16:57 --> 00:16:58
			get 3x. All right.
		
00:17:00 --> 00:17:05
			What does he send him? Right? He
takes a empty piece of paper.
		
00:17:07 --> 00:17:09
			And he writes on the back
		
00:17:10 --> 00:17:19
			Cetara Maria Kuhn or mayor Kulu
for sofa thorough, which means
		
00:17:19 --> 00:17:21
			whatever is going to happen,
you're going to see it.
		
00:17:23 --> 00:17:29
			That's it. And this is not a man
who's who does words of telling
		
00:17:29 --> 00:17:34
			you did not I always say here, I
hate words. It's all talk, talk,
		
00:17:34 --> 00:17:37
			talk, talk, talk talk, like all
these Leicester stuff that was
		
00:17:37 --> 00:17:42
			going on in Leicester, all bunch
of talk. And what those brothers
		
00:17:42 --> 00:17:45
			did the other day was the right
thing, which is get about 50 6070
		
00:17:45 --> 00:17:49
			Big Brothers, right? And just walk
around the streets, whoever wants
		
00:17:49 --> 00:17:52
			to pick a fight, let's just bring
it we're gonna give you a visual
		
00:17:52 --> 00:17:58
			here, not stand at the masjid and
stand next to the Hindu leader.
		
00:17:58 --> 00:18:02
			And we have always had a diverse
community. Like how clueless are
		
00:18:02 --> 00:18:05
			some people? I have to ask this
question, and I really feel bad
		
00:18:05 --> 00:18:09
			for people who write I really feel
bad for you. Do you actually think
		
00:18:09 --> 00:18:10
			this has an effect you
		
00:18:11 --> 00:18:15
			these foolish statements? Every
time there is a
		
00:18:16 --> 00:18:21
			like a bombing or whatever. After
911 The Muslims released a
		
00:18:21 --> 00:18:24
			statement we are against violence.
		
00:18:25 --> 00:18:28
			What kind of stupidity these these
statements are useless. Right?
		
00:18:29 --> 00:18:32
			Same thing, like what we talked
about yesterday,
		
00:18:33 --> 00:18:36
			yesterday, when we talked about
like, what happens if your
		
00:18:36 --> 00:18:40
			daughter gets raped? Right? Well,
what are your go to the
		
00:18:40 --> 00:18:40
			authorities?
		
00:18:42 --> 00:18:47
			Authorities? I need to see the guy
in pain.
		
00:18:48 --> 00:18:53
			No other the conviction is not
enough. Right? There's no death
		
00:18:53 --> 00:18:56
			penalty. There are no lashes. So
he's never going to experience
		
00:18:56 --> 00:18:59
			pain. He's going to go and hang
out with his fellow
		
00:19:00 --> 00:19:02
			criminals eat three meals a day.
		
00:19:04 --> 00:19:08
			Breathe, have air condition and
sleep. How is that acceptable?
		
00:19:09 --> 00:19:14
			Okay. So we need right to ensure
that he feels some pain in his
		
00:19:14 --> 00:19:21
			body. Right? That will forever
connect the fact that I did X and
		
00:19:21 --> 00:19:23
			I felt pain. Okay.
		
00:19:24 --> 00:19:29
			So these people know, Robert says
like, no, no, no, I'm not dumb.
		
00:19:30 --> 00:19:33
			I'm not going to do it the way
some fools do it. It's going to be
		
00:19:33 --> 00:19:35
			very discreet. This is going to be
the only evidence against me.
		
00:19:35 --> 00:19:38
			Well, I pray it never have to do
it. And first of all, it's all
		
00:19:38 --> 00:19:41
			talk until it happens. Then we'll
see whether you're going to talk
		
00:19:42 --> 00:19:44
			or you're going to do it. But I
guarantee you if you ever have to
		
00:19:44 --> 00:19:46
			do anything bold, keep it to
yourself.
		
00:19:47 --> 00:19:50
			Because if Allah loves you, He
surrounds you with reasonable
		
00:19:50 --> 00:19:54
			people. Reasonable people are a
problem sometimes they talk reason
		
00:19:54 --> 00:19:58
			to you and sometimes that's not
what gets the job done. Right a
		
00:19:58 --> 00:19:59
			reaction
		
00:20:00 --> 00:20:05
			An instinct is what gets the job
done. Reasonable people. When push
		
00:20:05 --> 00:20:08
			comes to shove, sometimes you
don't want them around in the long
		
00:20:08 --> 00:20:13
			term you want them around, right
to go long and life. You need them
		
00:20:13 --> 00:20:15
			around. But sometimes in the short
term,
		
00:20:17 --> 00:20:20
			the reasonable people, I don't
tell them what I'm going to do.
		
00:20:21 --> 00:20:25
			Because they're gonna talk reason
to me, right? And that's, and
		
00:20:25 --> 00:20:28
			that's always dangerous, if you
want to execute something quickly,
		
00:20:28 --> 00:20:35
			and and something bold. So, use of
interest rate goes up. And he
		
00:20:35 --> 00:20:36
			receives this letter, what were we
saying?
		
00:20:37 --> 00:20:40
			I don't even know what we were
saying. But we get up there is
		
00:20:40 --> 00:20:43
			that he gets the message. He goes
up there you said pedestrian and
		
00:20:43 --> 00:20:46
			he writes this letter back to
Alfonso, whatever is gonna happen.
		
00:20:46 --> 00:20:47
			You're gonna see it.
		
00:20:48 --> 00:20:52
			Oh, so Alfonso knows now he's not
dealing with a fool. He's dealing
		
00:20:52 --> 00:20:55
			with someone who knows real life.
In real life. Nothing matters. But
		
00:20:55 --> 00:20:58
			action, the action that happens,
it's all that matters. All this?
		
00:20:58 --> 00:21:02
			Yep, yep. And this negotiation and
talk. Anytime I see these
		
00:21:02 --> 00:21:05
			Palestinians go to have a talk
with Israel, or you some how
		
00:21:06 --> 00:21:08
			Israel smart, they chose the
dumbest guy.
		
00:21:10 --> 00:21:12
			The dumbest guy who was willing to
have these talks, there's no talks
		
00:21:12 --> 00:21:13
			with you.
		
00:21:15 --> 00:21:18
			Having no talks with you. Alright,
so
		
00:21:20 --> 00:21:20
			now
		
00:21:22 --> 00:21:25
			use of in touch screen faces off
with Alfonso, what does Alfonso
		
00:21:25 --> 00:21:30
			do? They have a tough battle. And
this is the famous battle of
		
00:21:31 --> 00:21:35
			Xalapa. Right? As the luck if you
shouldn't make a movie about this,
		
00:21:35 --> 00:21:37
			you should do it. Right, as a
lover.
		
00:21:39 --> 00:21:40
			And in this battle,
		
00:21:42 --> 00:21:46
			it's SubhanAllah. It's like the
usual thing that the way that
		
00:21:46 --> 00:21:51
			battles are won in the old days
where you lure them in. But you
		
00:21:51 --> 00:21:55
			have a group of soldiers on the
back, and then they come in and
		
00:21:55 --> 00:21:58
			they smash them from the back.
They sandwich them from the back.
		
00:21:59 --> 00:22:04
			Okay, so this is like, it's like
the layup of the MBA, in war.
		
00:22:06 --> 00:22:10
			Or in football, it's like winning
by running the ball. It's like the
		
00:22:10 --> 00:22:16
			number one strategy in the old
Wars was to be able to
		
00:22:18 --> 00:22:24
			lure people in. Okay? And then
make them imagine that they're
		
00:22:24 --> 00:22:27
			winning, but you intentionally
backed up.
		
00:22:28 --> 00:22:32
			And why intentionally backing up,
you then have a group people come
		
00:22:32 --> 00:22:36
			from the back. So many battles
have been won by this. Now you
		
00:22:36 --> 00:22:37
			understand
		
00:22:38 --> 00:22:43
			that? The Prophet sallallahu
alayhi wa salam told us have heard
		
00:22:44 --> 00:22:49
			the people of the mounts are hot,
never leave your post. Because in
		
00:22:49 --> 00:22:54
			the old fashion wars, you don't
have eyes on who's where? Right.
		
00:22:55 --> 00:22:57
			And they will come from the back.
So that's how he won the battle
		
00:22:57 --> 00:23:03
			was the luck. And then he got the
council together. He bought all
		
00:23:03 --> 00:23:07
			the 42 kings together, and him.
Okay. And then he said, I'm
		
00:23:07 --> 00:23:12
			leaving you now with 3000
soldiers. And he received some
		
00:23:12 --> 00:23:17
			terrible news, which is that his
second in command, his son
		
00:23:18 --> 00:23:19
			has passed away
		
00:23:20 --> 00:23:24
			in Morocco in Marrakech, so he
said, I leave you these, and I
		
00:23:24 --> 00:23:28
			have to leave. But you are the
council now to rule over this
		
00:23:28 --> 00:23:28
			land.
		
00:23:31 --> 00:23:35
			But while he was there, he stayed
a little bit longer before he
		
00:23:35 --> 00:23:35
			left.
		
00:23:36 --> 00:23:40
			And he ruled over this council.
Okay.
		
00:23:41 --> 00:23:42
			But what he realized
		
00:23:44 --> 00:23:46
			is that they started plotting
against him.
		
00:23:47 --> 00:23:49
			The 42 started plotting against
him.
		
00:23:51 --> 00:23:54
			And then he realized that hold on
a second.
		
00:23:55 --> 00:23:57
			There are amongst these 42
		
00:23:59 --> 00:24:05
			There are some of them having
secret meetings with Alfonso. So
		
00:24:05 --> 00:24:09
			he kicked Alfonso out he pushed
Alphonse away back, right, but
		
00:24:09 --> 00:24:12
			some of them are having secret
meetings with Alfonso and saying
		
00:24:12 --> 00:24:12
			listen,
		
00:24:13 --> 00:24:16
			he's gonna leave. Use of has been
touchscreen is going to leave.
		
00:24:17 --> 00:24:21
			We're going to come back. Right?
Let's make a deal. So they will
		
00:24:21 --> 00:24:25
			sell sell their dean and sell
their people and work with Alfonso
		
00:24:25 --> 00:24:28
			after all of what Alfonso the six
had done.
		
00:24:31 --> 00:24:36
			So use of ancestry and he leaves,
but he he sees this piano this
		
00:24:36 --> 00:24:41
			treachery first, he sees that
first he witnesses it first. Okay.
		
00:24:43 --> 00:24:47
			And now he knows exactly who he's
dealing with, amongst the Muslims,
		
00:24:47 --> 00:24:48
			right?
		
00:24:49 --> 00:24:52
			And he realized is that these
party kings are called mulaqat.
		
00:24:52 --> 00:24:57
			Bas if they're worse than the
Crusaders, because they're
		
00:24:57 --> 00:24:59
			duplicitous. The Crusader is
telling you
		
00:25:00 --> 00:25:01
			I want to kill you. Right?
		
00:25:03 --> 00:25:06
			Just like the Republican. And you
know, these Republicans who are
		
00:25:06 --> 00:25:12
			these right wing types, they tell
you they're open some bad groups,
		
00:25:12 --> 00:25:16
			evil groups, or have the good
quality being honest. Like in
		
00:25:16 --> 00:25:19
			Islamic history, we say that the
		
00:25:21 --> 00:25:26
			the good quality, the good quality
of the candidates is that they're
		
00:25:26 --> 00:25:31
			the most honest of the heretics.
They don't lie. Right? They don't
		
00:25:31 --> 00:25:35
			lie. And that's true. They don't
lie. They tell the truth. Right.
		
00:25:36 --> 00:25:40
			And others, other other heritage,
heretical groups have good
		
00:25:40 --> 00:25:44
			qualities, right? So every good
heretical group has equality, and
		
00:25:44 --> 00:25:45
			from these kofod
		
00:25:47 --> 00:25:49
			The Crusaders tell you that you
know that they want to kill you,
		
00:25:50 --> 00:25:52
			and they want to fight you and
take you to take back the land.
		
00:25:52 --> 00:25:55
			But from these duplicitous party
kings, they're worse because you
		
00:25:55 --> 00:25:58
			never know which way he's they're
gonna side. Now listen to this.
		
00:26:00 --> 00:26:03
			He leaves, he goes back tends to
Morocco. He's done with Andalus.
		
00:26:03 --> 00:26:08
			He went up there, he defended, he
pushed back, Alfonso the sixth, he
		
00:26:08 --> 00:26:11
			left, he never thought he's going
to come back.
		
00:26:12 --> 00:26:14
			They screwed it up so badly.
		
00:26:15 --> 00:26:17
			The party kings, that
		
00:26:20 --> 00:26:27
			Al badji Mamod burgee. And many
other notable Imams, wrote to him,
		
00:26:28 --> 00:26:33
			and issued fatwa that the
righteous Khalifa, to whom
		
00:26:33 --> 00:26:34
			everyone knows better
		
00:26:36 --> 00:26:37
			is use of in touch screen.
		
00:26:38 --> 00:26:42
			And that it is binding by Sharia,
for use of vintage trying to go up
		
00:26:42 --> 00:26:43
			and cancel
		
00:26:45 --> 00:26:50
			the rule and the authority of all
of these party kings and finish
		
00:26:50 --> 00:26:53
			them and any Muslim who stands in
his way his blood is hunted,
		
00:26:53 --> 00:26:59
			because he's a traitor. So us had
been Tashfeen gets not the green
		
00:26:59 --> 00:27:05
			light, the command from the
Allamah of Morocco to go and from
		
00:27:05 --> 00:27:12
			Alma Andalus to go and conquer his
the Muslim kings, you have off
		
00:27:12 --> 00:27:14
			with their head, dynamite them all
		
00:27:16 --> 00:27:20
			that we're done with them. They've
shown their colors.
		
00:27:22 --> 00:27:29
			So he gets there. And he's known
as Al Khalifa a Russian a service
		
00:27:30 --> 00:27:35
			because he came before Salahuddin
he is known as the sixth rightly
		
00:27:35 --> 00:27:38
			guided Calif, all might have been
out there as he's been the fifth.
		
00:27:38 --> 00:27:41
			Although we did so I had been a
noted Dean first noted Dean was
		
00:27:41 --> 00:27:47
			the fifth. He's desexed. So I
didn't came after. Okay, so
		
00:27:48 --> 00:27:51
			he's also known as Al Malik Elmo
jab.
		
00:27:52 --> 00:27:54
			The King who's whose job is
answered.
		
00:27:55 --> 00:28:00
			People don't realize when the
lands of Islam had any sense
		
00:28:00 --> 00:28:04
			semblance of order. The kings were
the most righteous people. And we
		
00:28:04 --> 00:28:07
			can't imagine what it How was the
king righteous because these kings
		
00:28:07 --> 00:28:11
			are supposed to be all corrupt
that most of them are. Most of
		
00:28:11 --> 00:28:17
			them cannot handle the the test of
luxury. He was as a hit. He was
		
00:28:17 --> 00:28:22
			said of him. He never ate butter.
He never ate buttery food. Right?
		
00:28:22 --> 00:28:24
			And even it got to dune.
		
00:28:25 --> 00:28:25
			Okay.
		
00:28:27 --> 00:28:30
			Even because Dune is not
		
00:28:32 --> 00:28:36
			he has a great theory, that
corruption always begins with the
		
00:28:36 --> 00:28:36
			stomach.
		
00:28:38 --> 00:28:42
			This is so important. If you want
to roll yourself back to the
		
00:28:42 --> 00:28:47
			character and people. The people
build societies and cities and
		
00:28:47 --> 00:28:51
			civilizations. And they renew
religion. If you want to roll that
		
00:28:51 --> 00:28:55
			back, attack your stomach, attack
it with fasting, attack it with.
		
00:28:55 --> 00:28:57
			That's why I technically don't
even mind any of these diets,
		
00:28:57 --> 00:29:00
			except I mind the attitude that
these people take
		
00:29:02 --> 00:29:05
			any diet where you decrease your
food. In theory, I don't mind it.
		
00:29:05 --> 00:29:09
			But the problem is, except
vegetarians and vegans because of
		
00:29:09 --> 00:29:12
			their principles, but we don't
accept that you're eating meat,
		
00:29:12 --> 00:29:14
			whether you like it or not, at
least once a year for eight.
		
00:29:16 --> 00:29:19
			Because you can't tell me that
it's immoral to slaughter an
		
00:29:19 --> 00:29:20
			animal. Okay?
		
00:29:22 --> 00:29:26
			You'll be overrun by these animals
in your own homes if you don't eat
		
00:29:26 --> 00:29:31
			them. Okay. So, but point being is
that, aside from people's
		
00:29:31 --> 00:29:34
			attitudes, when they say hey, I'm
coming over, but I'm this I'm
		
00:29:34 --> 00:29:37
			this, I'm this. I'm this and now I
have to go to a special aisle and
		
00:29:37 --> 00:29:42
			pay triple and then make you some
bizarre odd food. Heck with the
		
00:29:42 --> 00:29:46
			invitation I don't don't go. I'll
invite somebody else, right.
		
00:29:47 --> 00:29:51
			Forget this invitation. That's
become a headache, right? That is
		
00:29:51 --> 00:29:55
			mcru. To do to people. This is not
a dab of a Muslim to do to people
		
00:29:55 --> 00:29:59
			that you're, I invite you over and
you say okay, I'm on this diet and
		
00:30:00 --> 00:30:02
			I'm on this diet and I'm on this
diet and I'm on this diet. And now
		
00:30:02 --> 00:30:07
			I find myself spending five hours.
Right to Try to make you food
		
00:30:07 --> 00:30:10
			which is not even edible, right?
Like I can't even eat the
		
00:30:10 --> 00:30:14
			leftovers of this to at least
console myself as a constellation
		
00:30:14 --> 00:30:17
			when he leaves. I'll have the
leftovers, right? Because that's
		
00:30:17 --> 00:30:20
			the constellation when you have
one of these big invitations, and
		
00:30:20 --> 00:30:22
			you get a nice fat receipt. Well,
at least we'll eat the leftovers,
		
00:30:22 --> 00:30:28
			right? No, getting grass and bird
food and seeds, these people so
		
00:30:28 --> 00:30:31
			but aside from that aspect of
things, the root aspect of things
		
00:30:33 --> 00:30:37
			to decrease your food is always
good. Any decrease of food is
		
00:30:37 --> 00:30:41
			good. And even a cardoon writes
that when he looked at when does
		
00:30:41 --> 00:30:45
			society get corrupted? He always
found the same thing when the
		
00:30:45 --> 00:30:47
			elites are indulging in food.
		
00:30:49 --> 00:30:53
			Forget haram. The indulgence leads
to another indulgence to another
		
00:30:53 --> 00:30:59
			indulgence to another indulgence
right into complete corruption. So
		
00:30:59 --> 00:31:03
			he was someone who was known as an
Mujaddid Dawa as Zed
		
00:31:04 --> 00:31:09
			and that he only he never wore the
fine cloths of the kings. He was
		
00:31:09 --> 00:31:10
			proving a point.
		
00:31:12 --> 00:31:15
			Why is he in whichever Dawa the
first time they went up
		
00:31:16 --> 00:31:17
			to end at us?
		
00:31:18 --> 00:31:22
			And he thought, it looks like I'm
conquering these people. I don't
		
00:31:22 --> 00:31:26
			want to conquer them. I just want
to fight back the Christians.
		
00:31:27 --> 00:31:31
			Now the the ship ride the boat
ride from Morocco. To end the
		
00:31:31 --> 00:31:36
			loose is very short. It's a little
tiny straight, called Jebel
		
00:31:36 --> 00:31:40
			thorat, which we call Gibraltar.
It's the
		
00:31:42 --> 00:31:46
			anglicized version of the Arabic
phrase Jebel Thorac. And that is
		
00:31:46 --> 00:31:50
			based on thorup ibn Ziad, the
second generation or third
		
00:31:50 --> 00:31:52
			generation Muslim, I can't
remember if he's a Tebay or
		
00:31:52 --> 00:31:59
			Tebbetts. Evie, who went there and
famously arrived and burned all
		
00:31:59 --> 00:32:03
			the ships behind him and told his
soldiers after today we are either
		
00:32:03 --> 00:32:08
			conquerors or we're martyrs. This
is a famous story. Allah knows how
		
00:32:08 --> 00:32:13
			true it is. But it's a famous
story. And even many non Muslims
		
00:32:13 --> 00:32:16
			have transmitted that in their
histories that he did that he
		
00:32:16 --> 00:32:18
			burned all that just taught at
INSEAD.
		
00:32:19 --> 00:32:20
			So it's called Jebel Tata.
		
00:32:22 --> 00:32:24
			In that small bit,
		
00:32:25 --> 00:32:31
			a mass massive storm occurred, in
which they thought that they would
		
00:32:31 --> 00:32:36
			all capsize, and they would all
drowns. And they saw their entire
		
00:32:37 --> 00:32:42
			their saw their kink, walk up to
the top of the ship, face the
		
00:32:42 --> 00:32:48
			Qibla and raise his hands up in
the air in IP to *, when you
		
00:32:48 --> 00:32:53
			raise your hands up like this.
It's called it the head, okay. And
		
00:32:53 --> 00:32:57
			that is the most intensive job.
And it is said that an empty head
		
00:32:59 --> 00:33:00
			limited Joomla
		
00:33:01 --> 00:33:04
			if the * on the night of
Joomla, if,
		
00:33:05 --> 00:33:10
			if that dude is sincere, is always
answered in the last third of the
		
00:33:10 --> 00:33:14
			night. If the * if it's
sincere, and you're, when you're
		
00:33:14 --> 00:33:18
			doing empty head, you are weeping,
you are just in a complete state
		
00:33:18 --> 00:33:23
			of desperation. They watch their
king while everyone's holding on
		
00:33:23 --> 00:33:27
			to ropes to mass to pieces of the
ship, they watch their king stand
		
00:33:27 --> 00:33:31
			with nothing but his hands up like
this. That's a king that's a
		
00:33:31 --> 00:33:34
			leader, the one who takes the
brunt of it right in his own face.
		
00:33:35 --> 00:33:38
			And He's seven years old when this
happened. So seven year old man
		
00:33:38 --> 00:33:41
			who can stand up in the middle of
a storm on a ship, these people
		
00:33:41 --> 00:33:46
			were were strong, these Amazon,
they were strong, because they
		
00:33:46 --> 00:33:47
			were mountain men from the
beginning.
		
00:33:49 --> 00:33:58
			And he says out loud, Oh Allah, if
our going is pleasing to you to
		
00:33:58 --> 00:34:02
			simply to push back the Christians
and our intention is clean.
		
00:34:04 --> 00:34:10
			Then open the way for us and calm
the storm. But if our dua if our
		
00:34:10 --> 00:34:15
			going is based upon our knifes,
and is not pleasing to you,
		
00:34:16 --> 00:34:18
			then let us turn back
		
00:34:19 --> 00:34:24
			for don't let us go make it
impossible for us to go. He's at
		
00:34:24 --> 00:34:27
			that moment. Right at the moment.
While they're all watching him,
		
00:34:27 --> 00:34:32
			the storm stops. And Allah
subhanho wa Taala will do this to
		
00:34:32 --> 00:34:37
			strengthen the faith and the trust
of the people for their kink. And
		
00:34:37 --> 00:34:40
			likewise why to cut them out tap
into the shield. Allah is telling
		
00:34:40 --> 00:34:43
			you follow this shift. He's
leading to what is good, follow
		
00:34:43 --> 00:34:48
			him. So it puts in your heart a
complete trust in your safe. And
		
00:34:48 --> 00:34:53
			that's why his soldiers were just
like, like, unified behind their
		
00:34:53 --> 00:34:56
			ship, but behind their leader he
was their ship and their king.
		
00:34:58 --> 00:35:00
			Now that he then has the first
		
00:35:00 --> 00:35:04
			First wave into endos. He's back
home his son had died. He's
		
00:35:04 --> 00:35:08
			managing matters he's forget. And
it was He then gets the federal
		
00:35:08 --> 00:35:12
			from ibeji from others. And this
time he goes to Jebel Gibraltar.
		
00:35:13 --> 00:35:18
			And the first man there, who's
almost like, he runs the little
		
00:35:18 --> 00:35:25
			island or the little city where
the the boats have to port, take
		
00:35:25 --> 00:35:26
			port, right? The port city.
		
00:35:28 --> 00:35:30
			He gets there. And that man,
		
00:35:31 --> 00:35:35
			he sees like, oh, there's an
opportunity. I'm not going to let
		
00:35:35 --> 00:35:39
			them through. I'm going to charge
them, right. I'm going to charge
		
00:35:39 --> 00:35:41
			them and I'm going to put
conditions and blah, blah, blah,
		
00:35:41 --> 00:35:43
			and he wouldn't let them through.
And he's a Muslim.
		
00:35:44 --> 00:35:49
			He got. So this is a problem. So
he's been touched FinCEN. What do
		
00:35:49 --> 00:35:50
			I do? He's not letting me in.
		
00:35:51 --> 00:35:52
			Now, the Federal
		
00:35:53 --> 00:35:58
			anyone who is stopping you, from
conquering all of these party
		
00:35:58 --> 00:36:02
			kings, removing them all from
rule,
		
00:36:03 --> 00:36:07
			and pushing back, Alfonso, and
making Andalus. Stay there, you
		
00:36:07 --> 00:36:10
			have to stay there, because the
Christians are right there, off of
		
00:36:10 --> 00:36:10
			his head.
		
00:36:12 --> 00:36:17
			So he killed, he had him killed.
He threatened him once and twice.
		
00:36:17 --> 00:36:20
			No. All right. And that was the
way that these Andalusi and
		
00:36:20 --> 00:36:24
			Muslims had become, like a level
of corruption you cannot even
		
00:36:24 --> 00:36:29
			imagine. And he went and he had to
conquer all of these kings. And
		
00:36:29 --> 00:36:34
			the word of each one of these fake
Kings was not accepted. Nobody who
		
00:36:34 --> 00:36:39
			had in the first time around, they
told him, oh, go, we're with you.
		
00:36:39 --> 00:36:43
			And let's make a council. He
accepted that. That was the will
		
00:36:43 --> 00:36:47
			of Allah for him to see their true
colors. He saw that they were all
		
00:36:47 --> 00:36:52
			snakes and weasels. And so he
finished them all off.
		
00:36:54 --> 00:36:59
			Is there anything better than a
clean slate? Right? Just clean?
		
00:37:00 --> 00:37:05
			Make a beautiful clean room,
right? Beautiful, clean slate, no
		
00:37:05 --> 00:37:09
			doubts in doubt is a terrible
thing. No human brain likes doubt.
		
00:37:09 --> 00:37:12
			Right? If you're in doubt, you
can't sleep it I don't know what
		
00:37:12 --> 00:37:13
			to do. Right?
		
00:37:14 --> 00:37:17
			You can have doubt about your
council. And then he fights
		
00:37:17 --> 00:37:21
			Alfonso the sixth again. And he
pushes him back again. And this
		
00:37:21 --> 00:37:26
			time with all of the Italians and
the French. He pushes them back
		
00:37:26 --> 00:37:30
			and they clean slate and he takes
now and it was his capital city.
		
00:37:31 --> 00:37:37
			By this time, he's almost 85 years
old. So upon a lot of them. Right.
		
00:37:37 --> 00:37:41
			And his going once and coming back
as a second wisdom, it showed the
		
00:37:41 --> 00:37:43
			entire Islamic world.
		
00:37:44 --> 00:37:49
			He has no interest in ruling and
it was for himself. Like it was
		
00:37:49 --> 00:37:52
			not he? Because if he did, why
would he come back? Right? But he
		
00:37:52 --> 00:37:57
			came back. So this time around all
the folks who have supported him
		
00:37:57 --> 00:38:02
			and said, Give your back to this
man. He became the ruler of from
		
00:38:02 --> 00:38:04
			St. Louis all the way down to the
Niger River of the lands of the
		
00:38:04 --> 00:38:05
			Amazon IK.
		
00:38:07 --> 00:38:08
			And he died upon that.
		
00:38:09 --> 00:38:13
			And his lineage then moved up and
made their capital they had they
		
00:38:13 --> 00:38:17
			had to capital Americas in Africa,
and they had a capital and undos.
		
00:38:17 --> 00:38:23
			And they ruled they ruled from
there. And usif had been Tashfeen
		
00:38:24 --> 00:38:29
			received a letter from the Besitz
who were extremely nervous, like
		
00:38:29 --> 00:38:34
			who is this man who is so
powerful. He wrote them back a
		
00:38:34 --> 00:38:39
			letter. And he said, I have not
any desire of any of this for
		
00:38:39 --> 00:38:41
			myself. Okay.
		
00:38:42 --> 00:38:43
			I'm under you.
		
00:38:45 --> 00:38:46
			So for that period of time,
		
00:38:47 --> 00:38:53
			that West was actually under that
Besitz it name right? And he
		
00:38:53 --> 00:38:57
			called himself Ameerul Muslimeen.
We're now studying
		
00:38:58 --> 00:39:01
			emir of the Muslims because the
Khalifa is known as immediate
		
00:39:01 --> 00:39:04
			Momineen which is the name that
was given to say no matter
		
00:39:05 --> 00:39:09
			what was the nickname of Abu Bakr.
Khalifa to Rasulullah
		
00:39:10 --> 00:39:12
			then said no Omar came
		
00:39:13 --> 00:39:18
			and his name was khalifa to
khalifa to rasool Allah and say
		
00:39:18 --> 00:39:21
			now he said, How many words are we
going to put on this? How long is
		
00:39:21 --> 00:39:26
			this going to continue? I mean,
what we need so I said Ali is the
		
00:39:26 --> 00:39:30
			first one who said yeah Ameerul
Momineen and he heard this name
		
00:39:30 --> 00:39:33
			say and almost said what what name
is this? Right and he liked it.
		
00:39:34 --> 00:39:36
			Yeah khalifa to khalifa T
Rasulillah. Okay then wants to say
		
00:39:36 --> 00:39:38
			North American to me, Saudi
photocard effective and effective
		
00:39:38 --> 00:39:41
			Rasulullah is not going to go on
like this. So I mean, what we
		
00:39:41 --> 00:39:46
			need, right? So Amir didn't want
me in it literally means the one
		
00:39:46 --> 00:39:49
			who gives orders to the believers
or the Prince of believers. Okay.
		
00:39:49 --> 00:39:53
			So he took on that name and
therefore the the name for the
		
00:39:53 --> 00:39:57
			study is always a muted what we
need so he did not take that name.
		
00:39:57 --> 00:39:59
			He told the best it's I rule in
your name.
		
00:40:00 --> 00:40:03
			And I mean, in a Muslim in a
different name, we're not suited
		
00:40:03 --> 00:40:06
			dean. And of course, the Besitz
are just like
		
00:40:08 --> 00:40:12
			elders who are just hanging on. I
don't know what they're hanging on
		
00:40:12 --> 00:40:12
			to
		
00:40:13 --> 00:40:17
			pride, you have nothing, you don't
fight. You just want everyone to
		
00:40:17 --> 00:40:21
			rule in your name to have order,
and you're not a contributor to
		
00:40:21 --> 00:40:26
			this order in any way. All they
rule practically is that the city
		
00:40:26 --> 00:40:29
			of Baghdad, right, that's all they
rule. And there's no worries
		
00:40:29 --> 00:40:32
			there. It's not like anyone's
coming to rule to conquer above
		
00:40:32 --> 00:40:34
			that. And even when they did, they
couldn't defend it when the
		
00:40:34 --> 00:40:35
			Mongols came many years later.
		
00:40:37 --> 00:40:41
			So he becomes now the ruler of
		
00:40:43 --> 00:40:49
			Andalus. And then we now move into
the level into the is next
		
00:40:49 --> 00:40:56
			generation, which is when ethnical
doing really starts to look at why
		
00:40:56 --> 00:40:58
			things are happening the way
they're happening. Because the
		
00:40:58 --> 00:41:00
			Murghab it's rule for about 100
years.
		
00:41:02 --> 00:41:07
			They rule for about 100 years,
okay? After 100 years,
		
00:41:08 --> 00:41:09
			they start to decay.
		
00:41:10 --> 00:41:15
			And some people say that it was
just like the energy that they had
		
00:41:15 --> 00:41:15
			decayed.
		
00:41:16 --> 00:41:20
			The next group came in, and
they're really different upon,
		
00:41:21 --> 00:41:25
			they call themselves unguided. And
they parted ways with the medic,
		
00:41:25 --> 00:41:30
			he met them. And they had their
own, he had duds, and extremism.
		
00:41:31 --> 00:41:36
			And they are not considered from
the champions of Edison, like you
		
00:41:36 --> 00:41:41
			never hear of them as champions of
Edison. And they rule from the top
		
00:41:41 --> 00:41:42
			to the bottom.
		
00:41:43 --> 00:41:46
			And they take over for another 100
years.
		
00:41:47 --> 00:41:51
			So even if they'll do when he
comes in, and he's like, Alright,
		
00:41:51 --> 00:41:53
			so the party kings rule.
		
00:41:54 --> 00:41:58
			These desert folks, these
mountaineers come in conquer in
		
00:41:58 --> 00:42:03
			one generation, they rule. Another
group of simple people come in
		
00:42:03 --> 00:42:08
			conquer. And they rule for 100
years, then they collapse. So
		
00:42:08 --> 00:42:13
			what's the pattern here, and he
came up with his four generation
		
00:42:13 --> 00:42:19
			pattern. He says that a group of
people who have tasted hardship
		
00:42:21 --> 00:42:28
			exist under a king, an elite, who
experienced great luxury, right.
		
00:42:29 --> 00:42:33
			And the luxury in order to pay for
this luxury, they have to abuse
		
00:42:33 --> 00:42:37
			the people. So they lose the moral
support of the people.
		
00:42:38 --> 00:42:43
			The Kingdom falls into chaos, when
there's chaos, who's able to take
		
00:42:43 --> 00:42:48
			over? The strongest, the roughest,
the toughest, okay.
		
00:42:49 --> 00:42:52
			And so the strongest and the
toughest and the roughest of
		
00:42:52 --> 00:42:56
			people, and those who are most
hungry for change, they conquer,
		
00:42:57 --> 00:42:57
			they take over.
		
00:42:59 --> 00:43:05
			But though, and then their kids
are they they're raised up in
		
00:43:05 --> 00:43:10
			austerity, the austerity of their
parents, but they haven't exactly
		
00:43:10 --> 00:43:14
			tasted the oppression, and they've
tasted a bit of victory. So they
		
00:43:14 --> 00:43:18
			take this victory, and they expand
it even more. The third generation
		
00:43:19 --> 00:43:23
			is now a full generation removed
from any hardship, and they don't
		
00:43:23 --> 00:43:24
			know any hardship.
		
00:43:26 --> 00:43:29
			And they have no desire because
they haven't tasted hardship. And
		
00:43:29 --> 00:43:33
			they're accustomed to these these
success. So they just are like
		
00:43:33 --> 00:43:34
			neutral.
		
00:43:35 --> 00:43:40
			But they, they expand the wealth,
there are no problems anymore,
		
00:43:40 --> 00:43:40
			right?
		
00:43:41 --> 00:43:45
			They expand the wealth, they don't
know what a problem is. The fourth
		
00:43:45 --> 00:43:45
			generation
		
00:43:47 --> 00:43:51
			is the generation which is just
now all they know is wealth, and
		
00:43:51 --> 00:43:54
			they just imagined that they're
successful because of themselves.
		
00:43:54 --> 00:43:58
			And now all that they want to do
is prolong their enjoyment of
		
00:43:58 --> 00:44:03
			life. They have no principles. And
in order to do that, eventually,
		
00:44:04 --> 00:44:09
			they have to oppress in order to
continue their luxurious ways.
		
00:44:10 --> 00:44:11
			And they become the oppressors.
Now,
		
00:44:13 --> 00:44:14
			they become the hated rulers.
		
00:44:16 --> 00:44:22
			And that cycle continues, right?
So that any the intelligent person
		
00:44:23 --> 00:44:28
			is the intelligent person. And the
intelligent rulers are the ones
		
00:44:28 --> 00:44:31
			who recognize the cycle and they
have to break the cycle.
		
00:44:32 --> 00:44:37
			They break this cycle by always
bringing people, new people in
		
00:44:38 --> 00:44:43
			always bringing the poor, who did
this the Ottomans. The Ottomans
		
00:44:43 --> 00:44:48
			would go out and they would take
the poor Christians take their
		
00:44:48 --> 00:44:50
			kids and make them
		
00:44:52 --> 00:44:52
			the new elite.
		
00:44:54 --> 00:44:57
			So every year there'll be a new
elite. Every generation there'll
		
00:44:57 --> 00:44:59
			be new elite, right? So that means
		
00:45:00 --> 00:45:04
			Never ossifies Aside from the
Sultan himself, right, the
		
00:45:04 --> 00:45:07
			Sultan's family itself, and even
himself. But other than that,
		
00:45:07 --> 00:45:11
			there's always a new elite. These
are called the Janissaries. Right?
		
00:45:12 --> 00:45:17
			So that's how that's how the
Ottomans tried to break up the
		
00:45:17 --> 00:45:22
			cycle themselves. Now what I
realized, think about this, in
		
00:45:22 --> 00:45:24
			Islam, we can,
		
00:45:25 --> 00:45:30
			through the practices of the deen,
you could halt the cycle by a lot
		
00:45:30 --> 00:45:33
			of fasting, zoo hood preaching,
you have to preach this stuff,
		
00:45:33 --> 00:45:36
			fasting Zoo, and if you're from
the elite and the rich, you
		
00:45:36 --> 00:45:40
			forcibly do certain rituals that
will effect the change on you,
		
00:45:40 --> 00:45:41
			right?
		
00:45:42 --> 00:45:45
			By doing these rituals, you will
change you can't always change
		
00:45:45 --> 00:45:48
			yourself, but you could put
yourself in a position for a lot
		
00:45:48 --> 00:45:52
			of change you that's the way it
works. You can take a rich person
		
00:45:52 --> 00:45:54
			and a rich kid
		
00:45:55 --> 00:45:58
			and just find a way to give them
character No, but you he can do
		
00:45:58 --> 00:46:02
			it, he could do certain things
that Allah and His Messenger have
		
00:46:02 --> 00:46:06
			commanded us. And you put yourself
in an arena where Allah changes
		
00:46:06 --> 00:46:06
			you.
		
00:46:08 --> 00:46:10
			fasting, praying at night,
		
00:46:11 --> 00:46:16
			following the rules of the like
the the boundaries of the city are
		
00:46:16 --> 00:46:20
			forcing yourself to follow these
boundaries, right? Avoiding these
		
00:46:20 --> 00:46:21
			luxuries
		
00:46:22 --> 00:46:28
			in engaging in zoo hood. Right. So
by forcing you're doing these
		
00:46:28 --> 00:46:32
			things, you sort of put yourself
in a place for that cycle to be
		
00:46:32 --> 00:46:38
			slow down big time, like you
really slow it down. Okay? And
		
00:46:38 --> 00:46:40
			sort of it's in my second
		
00:46:41 --> 00:46:46
			to be to befriend the poor to be
near the poor, the province I said
		
00:46:46 --> 00:46:47
			I'm sent to without
		
00:46:48 --> 00:46:49
			my
		
00:46:51 --> 00:46:57
			my companion, my beloved, has
given me advice to love the poor
		
00:46:57 --> 00:47:00
			and draw near to them. Alright,
how do I draw you to the poor?
		
00:47:02 --> 00:47:05
			Hey, are you poor? Can we be
friends? No. Just go to the
		
00:47:05 --> 00:47:05
			masjid.
		
00:47:06 --> 00:47:10
			You'll see poor people, right? Go
to the masjid, you'll see plenty
		
00:47:10 --> 00:47:15
			of poor people. And that's how you
befriend the poor. All right, oh,
		
00:47:15 --> 00:47:21
			Sonya Khalili. And we're here at
hibel fuqra. And prohibited Fukada
		
00:47:21 --> 00:47:26
			when at newenham. My my affiliate
My beloved, my close intimate
		
00:47:26 --> 00:47:30
			friend has has advised me to love
the poor and to draw nearer to
		
00:47:30 --> 00:47:36
			them. Because you'll start getting
a different view of life, like a
		
00:47:36 --> 00:47:40
			luxury will be very different. If
you are always with the poor, like
		
00:47:40 --> 00:47:43
			to have a rotisserie chicken
wings,
		
00:47:44 --> 00:47:51
			and a thigh and some rice, or
whatever. And then a salad in a
		
00:47:51 --> 00:47:54
			plate. That is a hot plate of
food.
		
00:47:55 --> 00:47:58
			That's a look, that's what else
you want in life. At the end of
		
00:47:58 --> 00:48:03
			the day, a hot plate of food like
that. This is a luxury. People
		
00:48:03 --> 00:48:07
			don't have this. But if you hang
out with the Khalifa or the kings
		
00:48:07 --> 00:48:12
			of the Emirates, you go from one
Hall to a bigger Hall to
		
00:48:12 --> 00:48:17
			chandeliers that are $50,000 to
rugs that can go $200,000
		
00:48:18 --> 00:48:24
			and you sit down and you get sushi
as an appetizer where you get
		
00:48:24 --> 00:48:26
			sushi in the desert. No now
everything is everywhere. Right?
		
00:48:27 --> 00:48:30
			And the next you go into another
hall, then you get the most
		
00:48:31 --> 00:48:37
			amazing soup as an appetizer. And
then you go to a mountain of rice
		
00:48:37 --> 00:48:41
			with an entire animal roasted on
top of it with almond scattered
		
00:48:41 --> 00:48:44
			all around it. Okay glazed with
honey.
		
00:48:45 --> 00:48:48
			And an amazing grape juice, which
is like an imitation of one
		
00:48:48 --> 00:48:51
			they're trying to imitate. And you
eat all this at a servant is
		
00:48:51 --> 00:48:57
			standing over you more not, sir.
Okay. And then amazing ice cream
		
00:48:57 --> 00:48:57
			after that.
		
00:48:59 --> 00:49:04
			Go on, go. Go do that for a day or
two. Then when you come home to
		
00:49:04 --> 00:49:07
			your regular old little house and
your little kitchen and there's a
		
00:49:07 --> 00:49:11
			little pot of chicken on the
stove, you look down on it, right?
		
00:49:12 --> 00:49:17
			So you don't want to ever go into
those things. Because if you have
		
00:49:18 --> 00:49:22
			if you have one week of vacation a
year, and you go to a vacation to
		
00:49:22 --> 00:49:27
			a beautiful place and enjoy the
best of life. Your standard when
		
00:49:27 --> 00:49:29
			you come back for the next 51
weeks is like wow, this life
		
00:49:29 --> 00:49:34
			stinks. I want that. Well, what
about the opposite the smart
		
00:49:34 --> 00:49:38
			person, but thinking of myself,
vacation should be roughing it.
		
00:49:38 --> 00:49:42
			That's what we should do for
vacation, roughing it for one
		
00:49:42 --> 00:49:46
			week. Then when I come back a
shower is a big blessing like it's
		
00:49:46 --> 00:49:50
			all relative, right? So happiness
is always relative. So why would I
		
00:49:51 --> 00:49:55
			go and experience a great luxury,
then come back and hate my life.
		
00:49:56 --> 00:49:59
			The smart thing is to go camping
to go to a desert
		
00:50:00 --> 00:50:05
			to go do something tough, right?
And there, and you do that stuff.
		
00:50:06 --> 00:50:09
			You don't take a hot shower you
you go camping, there's no such
		
00:50:09 --> 00:50:13
			thing as a hot shower, you got to
cook your own food, it takes about
		
00:50:13 --> 00:50:17
			two hours to make a fire and cook
your own food.
		
00:50:18 --> 00:50:22
			You sleep on the floor and attend.
And you do all these things.
		
00:50:23 --> 00:50:28
			And you come back and your regular
home in London, or in New Jersey
		
00:50:28 --> 00:50:33
			or wherever people are. It's
heaven in comparison, that's the
		
00:50:33 --> 00:50:38
			right way to do things. So that's
the relativity that we're talking
		
00:50:38 --> 00:50:40
			about how relativity is really
		
00:50:43 --> 00:50:46
			it's the most important thing to
understand is that there is no
		
00:50:46 --> 00:50:52
			luxury, or it's all relative to
itself. So if you want to make
		
00:50:52 --> 00:50:56
			yourself happy, consistently draw
nearer to what is lesser of dunya
		
00:50:57 --> 00:51:01
			you will view yours as an amazing
gift until you will reach the
		
00:51:01 --> 00:51:07
			point of such nonstop gratitude
that Allah will write you to be
		
00:51:07 --> 00:51:10
			amongst the Sheki Dean because
you're not stopped gratitude,
		
00:51:11 --> 00:51:11
			right?
		
00:51:13 --> 00:51:15
			When you're in nonstop gratitude,
this is the beautiful thing, your
		
00:51:15 --> 00:51:17
			soul just transforms.
		
00:51:18 --> 00:51:24
			It reaches such a state of
goodness that Allah subhanaw taala
		
00:51:24 --> 00:51:28
			declares to this to his melodica
this act this grateful
		
00:51:29 --> 00:51:33
			whatsoever he asked for or thinks
about granted to him. If he asked
		
00:51:33 --> 00:51:34
			for anything granted to him.
		
00:51:35 --> 00:51:38
			Later on, if he thinks about
something granted to him,
		
00:51:39 --> 00:51:43
			does not ALLAH SubhanA wa Tada
say, when in Chicago stupid as he
		
00:51:43 --> 00:51:48
			didn't, if you're grateful, I'll
increase you. So if you transform
		
00:51:48 --> 00:51:55
			your heart, get into such a heart
that is thankful for every moment
		
00:51:55 --> 00:51:55
			everything
		
00:51:57 --> 00:52:01
			and you never complain about your
dunya and you become somebody
		
00:52:03 --> 00:52:06
			over the years, you will
eventually reach a point that all
		
00:52:06 --> 00:52:11
			of your DUA is given to you. And
then you will reach a point in
		
00:52:11 --> 00:52:16
			which you will not even make dua
for it. You will think about it
		
00:52:16 --> 00:52:19
			you will find it in front of you
and then you will reach a point
		
00:52:19 --> 00:52:23
			you will not even think about it
Allah will give it to you then you
		
00:52:23 --> 00:52:26
			will realize this is what I've
always wanted like before you even
		
00:52:26 --> 00:52:31
			make the DUA as we said in the
class on on the Quran the near on
		
00:52:31 --> 00:52:34
			the nearness of ALLAH SubhanA wa
Tada in Sahih Muslim shot Hindawi
		
00:52:35 --> 00:52:39
			in which it no he's contemplating
the saying of ALLAH SubhanA wa
		
00:52:39 --> 00:52:45
			Tada that whoever comes to me
walking I come running, right
		
00:52:45 --> 00:52:48
			Whoever comes to me one hand
Spanner come to Hansmann look who
		
00:52:48 --> 00:52:50
			it is savant. A lot of them
		
00:52:51 --> 00:52:54
			the main man himself mashallah
		
00:52:55 --> 00:52:56
			cometh.
		
00:52:57 --> 00:53:03
			Do you just drove from Ohio? Law
AKBA? Shall Allah did you get a
		
00:53:03 --> 00:53:04
			haircut from last time we
		
00:53:05 --> 00:53:11
			braided? Nice, we got to see that.
Mashallah. is put this gentleman's
		
00:53:11 --> 00:53:13
			mic on, please. And so here's my
God.
		
00:53:14 --> 00:53:18
			And pull that mic up. Didn't I
tell you the guys is like a hip,
		
00:53:18 --> 00:53:23
			dude. Top to bottom. Good. Now
he's got braided hair. And but
		
00:53:23 --> 00:53:26
			he's got it covered. So we're
gonna see it eventually. Okay.
		
00:53:26 --> 00:53:27
			Now, listen.
		
00:53:29 --> 00:53:32
			The hadith says you come to me a
hand span I come to an arm's
		
00:53:32 --> 00:53:37
			length. Whoever draws near to me
walking are joining your team
		
00:53:37 --> 00:53:38
			running. Okay.
		
00:53:39 --> 00:53:44
			So, this distance keeps getting
shorter, right? Exponentially
		
00:53:44 --> 00:53:48
			shorter, not equally shorter.
Well, what happens when the
		
00:53:48 --> 00:53:51
			distance gets shorter eventually
swaps, right? It swaps when they
		
00:53:51 --> 00:53:55
			say the distance gets shorter.
Mmm, no, we means that whenever
		
00:53:55 --> 00:53:58
			the person needs something, okay?
If the person needs something, he
		
00:53:58 --> 00:54:03
			gets it quicker. Right? Whenever
he asked Allah for something,
		
00:54:03 --> 00:54:06
			maybe it will take a year to get
an answer. Now it takes a month.
		
00:54:08 --> 00:54:11
			Until slowly now the opposite
happens. What happens if you keep
		
00:54:11 --> 00:54:13
			coming towards something you pass
each other right now it's the
		
00:54:13 --> 00:54:18
			opposite. Before he desires the
thing, Allah shows it to him. And
		
00:54:18 --> 00:54:23
			then the desire for it develops.
So Allah even answers him before
		
00:54:23 --> 00:54:27
			he even has a desire for what it
is that he wants. This is my
		
00:54:27 --> 00:54:32
			comment Antonia. And that's all
from the root of it is sugar. Now
		
00:54:32 --> 00:54:33
			what's the problem that we have?
		
00:54:35 --> 00:54:37
			It's a word now called victim ism.
		
00:54:38 --> 00:54:41
			Victim ism has got to be the
opposite of soccer. Now there are
		
00:54:41 --> 00:54:44
			true victims, right? But here's
what
		
00:54:45 --> 00:54:48
			once it once told me an American
chair. I'm not gonna say his name
		
00:54:48 --> 00:54:49
			because it wasn't a private
discussion.
		
00:54:51 --> 00:54:54
			He said, Listen, I've been around
people I counseled people.
		
00:54:56 --> 00:54:59
			True. Truly, like true.
		
00:55:00 --> 00:55:04
			monetize victims never want to
bring up the subject of what to
		
00:55:04 --> 00:55:09
			traumatized by, like it to bring
it up traumatizes them. Right.
		
00:55:09 --> 00:55:13
			That is actually the real, one of
the signs of true trauma. I can't
		
00:55:13 --> 00:55:15
			speak for everybody, but that's
what he said, right.
		
00:55:17 --> 00:55:21
			But for this for you to say I'm
traumatized, and then writing full
		
00:55:21 --> 00:55:22
			length
		
00:55:23 --> 00:55:28
			articles for this website, a book
on Oprah, on this, that and the
		
00:55:28 --> 00:55:31
			other. How will you traumatize if
you're talking about it all day,
		
00:55:31 --> 00:55:36
			right? Think about this. Think
about this, right? So likewise,
		
00:55:36 --> 00:55:40
			they said about, like,
Christianity. Like if your beloved
		
00:55:40 --> 00:55:44
			died on a cross, would you want to
see a cross all day? Right? Well,
		
00:55:44 --> 00:55:47
			is this right? You'd be the
opposite. Like, we had a situation
		
00:55:47 --> 00:55:50
			there was a woman, like, she had a
situation where she almost lost
		
00:55:50 --> 00:55:55
			her kid in a certain place. Like,
it's traumatizing for her for
		
00:55:55 --> 00:55:59
			anyone to mention that place.
Right? Like some area where she
		
00:55:59 --> 00:56:03
			lost her kid, she almost lost her
kid. It's traumatizing to mention.
		
00:56:03 --> 00:56:09
			So true victimization is true
victim is there are victims in the
		
00:56:09 --> 00:56:12
			in the world, but they have signs,
then you have this fake
		
00:56:12 --> 00:56:17
			victimization. And it is a study
now, let me use my intellect that
		
00:56:17 --> 00:56:23
			Allah gave me to find a way in
which I'm a victim. Right? Let me
		
00:56:23 --> 00:56:27
			find a way. And let me find a way
in your words, in everybody's
		
00:56:27 --> 00:56:32
			words, and everybody's actions.
Let me try to investigate and
		
00:56:32 --> 00:56:36
			sparse through the words to find
out a way in which you're not
		
00:56:36 --> 00:56:38
			sympathetic to my victim, hood.
		
00:56:39 --> 00:56:42
			I'm not even kidding you. There's
a textbook now. And part of the
		
00:56:42 --> 00:56:45
			textbook is to discuss victim ism.
		
00:56:47 --> 00:56:51
			It's a model. And why am I saying
this? Because it seems to me and
		
00:56:51 --> 00:56:54
			Allah knows best, but it would
seem to me, this is the exact
		
00:56:54 --> 00:56:58
			opposite of sugar. Okay, and
somewhere. It's the exact
		
00:56:58 --> 00:57:00
			opposite. It's looking for
		
00:57:01 --> 00:57:04
			how I'm harmed, rather than how
I'm blessed.
		
00:57:05 --> 00:57:09
			And even when you're harmed, yes,
you're you'd be harmed. But the
		
00:57:09 --> 00:57:15
			moment and he does want revenge,
which we could call justice,
		
00:57:15 --> 00:57:18
			because revenge sounds a little
bit from the ego. But let's just
		
00:57:18 --> 00:57:21
			say justice, and I sold yesterday,
right? If I personally had
		
00:57:22 --> 00:57:25
			somebody attacking my family, may
Allah protect all of our families.
		
00:57:26 --> 00:57:30
			The only real thing that I would
really, truly be satisfied with is
		
00:57:31 --> 00:57:34
			to see the equal amount of pain
upon that person, right? I don't
		
00:57:34 --> 00:57:38
			want him going to jail, hanging
out with his buddies, right,
		
00:57:38 --> 00:57:42
			learning to be a worse criminal.
general population, by the way,
		
00:57:42 --> 00:57:46
			it's like a high school cafeteria.
Because I had a friend who went
		
00:57:46 --> 00:57:51
			in, he's a convert, but in before
Islam, he went in for selling
		
00:57:51 --> 00:57:52
			wheat,
		
00:57:53 --> 00:57:58
			which should really just be a
ticket of fine community service.
		
00:57:58 --> 00:58:02
			They're really messing with these
kids, who an older brother and
		
00:58:02 --> 00:58:06
			older guy in the blocks, and hey,
so this week for me and I'll, I'll
		
00:58:06 --> 00:58:09
			give you some of the money. These
kids are miskeen to be quite
		
00:58:09 --> 00:58:11
			honest with you. You put the guy
and you messed up his life by
		
00:58:11 --> 00:58:15
			putting him in jail for three
years now he's got a record. Three
		
00:58:15 --> 00:58:18
			years is basically he went for a
master's degree and to be a worse
		
00:58:18 --> 00:58:23
			criminal. That's what he did. He
went in a bumbling kid who didn't
		
00:58:23 --> 00:58:28
			have a dad miskeen older guy on
the block comes Hey, so we'd like
		
00:58:28 --> 00:58:32
			me, oh, I want to sell weed like
him and have Jordans. And he's
		
00:58:32 --> 00:58:32
			selling weed.
		
00:58:34 --> 00:58:37
			Okay. And then he gets caught. And
he goes for three years, and he
		
00:58:37 --> 00:58:39
			comes out worse than he ever was.
		
00:58:40 --> 00:58:41
			It's a business.
		
00:58:42 --> 00:58:46
			It's the jail. It's like a jailing
business. And this person is just
		
00:58:46 --> 00:58:49
			their customer, not even their
customer. He's just like, they
		
00:58:49 --> 00:58:52
			milk these creatures. And they
make them worse. And now when
		
00:58:52 --> 00:58:54
			they're in a cycle, they can never
get out of jail.
		
00:58:55 --> 00:58:55
			miskeen
		
00:58:57 --> 00:59:00
			he tells me that general pop I
said what was it like in Joey's
		
00:59:00 --> 00:59:02
			like, general population, it's
		
00:59:05 --> 00:59:10
			a rectangle with two stories. It's
like a big square with balconies
		
00:59:10 --> 00:59:15
			with a balcony. And at a certain
hour of the day, with one press of
		
00:59:15 --> 00:59:20
			the button, all the doors unlock.
And then he was Puerto Rican. So
		
00:59:20 --> 00:59:23
			he said, We hang out with
ourselves and Puerto Ricans and we
		
00:59:23 --> 00:59:26
			hang out with ourselves. The black
dudes hanging out over there,
		
00:59:26 --> 00:59:28
			white dudes hanging out over
there. And there's really no like
		
00:59:28 --> 00:59:32
			third group. Right? Anyone else
has got to fit in somewhere. Okay,
		
00:59:32 --> 00:59:35
			so he's hanging out with the
Puerto Ricans. What do you guys
		
00:59:35 --> 00:59:39
			do? Well, you have tattoos, right?
We find a way. I was like, how do
		
00:59:39 --> 00:59:42
			you make a tattoo? How do you give
a tattoo and in jail, he said oh,
		
00:59:42 --> 00:59:43
			you take
		
00:59:44 --> 00:59:47
			anything that you can find any
scraps and you take a lighter and
		
00:59:47 --> 00:59:51
			you light it up until it becomes
like a liquid coal type of thing.
		
00:59:52 --> 00:59:59
			Then you use that and then you you
cut with the knife, the skin and
		
00:59:59 --> 00:59:59
			then you sort of
		
01:00:00 --> 01:00:06
			For that black stuff the coal
inside of the skin so that's like
		
01:00:06 --> 01:00:09
			a jail version of attaches like
you guys know how to make tattoos?
		
01:00:09 --> 01:00:15
			Is it oh whole world there there's
TVs, ping pong tables, right? And
		
01:00:15 --> 01:00:18
			you just hang out all day. You
just hang out some guys do push
		
01:00:18 --> 01:00:19
			ups, some guys do
		
01:00:21 --> 01:00:25
			pull ups all day. And that's what
they call general population.
		
01:00:25 --> 01:00:27
			Right? So it's ridiculous
		
01:00:29 --> 01:00:32
			like that this is what they do to
people. But yet at the same time,
		
01:00:32 --> 01:00:37
			if it's a real crime, and that guy
goes to jail, his skin never once
		
01:00:39 --> 01:00:42
			gets punished. Right? How is he
really going to connect it to?
		
01:00:43 --> 01:00:49
			Right? It's gonna take a long time
for him to connect the idea that
		
01:00:49 --> 01:00:52
			my crime would cost me all this
time. He's just hanging out with
		
01:00:52 --> 01:00:57
			his friends. Even if he was in a a
more confined thing where they
		
01:00:57 --> 01:01:00
			only come out once. So the next
level up is that the doors locked
		
01:01:00 --> 01:01:05
			on them 23 to 24 hours a day, then
they go out for one hour. Okay?
		
01:01:07 --> 01:01:13
			Still, right, still is not enough.
So it's not like you're you don't
		
01:01:13 --> 01:01:16
			believe that injustice you believe
in justice. Justice has to be
		
01:01:16 --> 01:01:21
			served. But even the one who has
who has victimization, who's been
		
01:01:21 --> 01:01:23
			victimized, there's a level where
you say
		
01:01:24 --> 01:01:24
			enough.
		
01:01:26 --> 01:01:30
			But that alone, Masha, Allah has
willed and He does what He wills,
		
01:01:30 --> 01:01:34
			right? This is by the will of
Allah, Who is Allah?
		
01:01:36 --> 01:01:40
			Allah hotkey is the wise,
therefore every action that is not
		
01:01:40 --> 01:01:45
			in my control, I perceive it as
the will of Allah has wisdom, it's
		
01:01:45 --> 01:01:51
			up to me to find the wisdom.
That's my job. My job is to find
		
01:01:51 --> 01:01:55
			where's the wisdom in this, I
might not find it for 15 years, I
		
01:01:55 --> 01:01:58
			might not find it for 20 years.
But if I think about it, I will
		
01:01:58 --> 01:02:03
			find the wisdom. Right, you will
find the wisdom. And you may never
		
01:02:03 --> 01:02:08
			find it. But you may be in it. And
then someone will tell you, you
		
01:02:08 --> 01:02:10
			know that if that never happened,
this would have this wonderful
		
01:02:10 --> 01:02:14
			blessing hearing would have never.
And sometimes the wisdom
		
01:02:15 --> 01:02:20
			is for others. Like how many
people suffered terribly than a
		
01:02:20 --> 01:02:25
			law was passed. And 1000s were
saved after that. Right?
		
01:02:27 --> 01:02:32
			So this is the point of a shocker
to be from the check it in.
		
01:02:33 --> 01:02:37
			As opposed to to be in a constant
state of victimhood. Right.
		
01:02:38 --> 01:02:42
			And that you really like the
people who suffer from this are
		
01:02:42 --> 01:02:46
			the actual real victims because
now like don't leave anybody, like
		
01:02:46 --> 01:02:49
			anyone who comes with a sob story.
So they cancel or cancel at all.
		
01:02:50 --> 01:02:54
			It's The Boy Who Cried Wolf Wolf,
which is bad. Because that's not a
		
01:02:54 --> 01:02:56
			good quality for Muslims to be
like, like, but now it's almost
		
01:02:56 --> 01:03:01
			like, every time I see on some
social media or I see on some
		
01:03:03 --> 01:03:09
			some article of someone with a sob
story. So one of these.
		
01:03:10 --> 01:03:14
			I don't want to hear your sob
stories, right? And then you
		
01:03:14 --> 01:03:17
			prompt me maybe at some point
dismissing one out of 100. Right.
		
01:03:19 --> 01:03:24
			All right, let's now turn to our
WhatsApp and our Instagram,
		
01:03:24 --> 01:03:26
			someone open up the Instagram
because again, my phone is not
		
01:03:26 --> 01:03:27
			working
		
01:03:39 --> 01:03:42
			the slaughter standards of the
HANA fees
		
01:03:45 --> 01:03:48
			what are the slaughter standards
of the HANA fees? That the
		
01:03:48 --> 01:03:50
			slaughter standards and the
different muda hit
		
01:03:51 --> 01:03:57
			involve? Two differences. Three
differences. The first difference
		
01:03:57 --> 01:04:02
			is that you have two jugular
veins, you have a windpipe and you
		
01:04:02 --> 01:04:03
			have a throat.
		
01:04:04 --> 01:04:09
			Every mammal has these four,
right? So the mother had different
		
01:04:09 --> 01:04:10
			on what needs to be cut.
		
01:04:11 --> 01:04:15
			Okay, and I one of those things
that you have to look it up. Some
		
01:04:15 --> 01:04:18
			require all for some are quite two
of the four. So the different
		
01:04:18 --> 01:04:21
			methods have a different criteria.
That's not a problem because it
		
01:04:21 --> 01:04:24
			doesn't take it's not so hard to
cut off for. Right.
		
01:04:26 --> 01:04:28
			Number two, the best Mullah. The
Neff
		
01:04:29 --> 01:04:33
			considered the best metal foot for
every animal.
		
01:04:35 --> 01:04:40
			If it's forgotten, it's made
unacceptable. It's dead. It's like
		
01:04:40 --> 01:04:45
			a dead end mate. That means died
outside of a thicket. The word the
		
01:04:45 --> 01:04:48
			cut is the correct way to
slaughter. That's what that's what
		
01:04:48 --> 01:04:53
			that word means that the cat not
likes the cats but within
		
01:04:54 --> 01:04:59
			the medica holds that the best
manner is font number one
		
01:05:00 --> 01:05:04
			It can be sent on a group number
two, so I'm gonna butcher
		
01:05:05 --> 01:05:09
			come in, I'm gonna slaughter about
a couple dozen, maybe a couple 100
		
01:05:09 --> 01:05:10
			animals today, right?
		
01:05:12 --> 01:05:15
			There are some people that I'd
like to slow to, but we're not
		
01:05:15 --> 01:05:16
			gonna get into the
		
01:05:17 --> 01:05:21
			one of these days. So you have a
knife, he's he's a slob, he's a
		
01:05:21 --> 01:05:26
			butcher, he looks at all animals
is similar on all of them.
		
01:05:27 --> 01:05:28
			Right, that's permitted.
		
01:05:29 --> 01:05:32
			And one of the recent fatawa, that
double permit showed how it's
		
01:05:32 --> 01:05:37
			permitted is that if you cannot
say Bismillah on every animal,
		
01:05:38 --> 01:05:40
			that example of that is hunting.
		
01:05:41 --> 01:05:45
			Right? You don't know which animal
that your arrow is going to hit.
		
01:05:45 --> 01:05:49
			If you fling an arrow into a tree
of birds, you don't know which one
		
01:05:49 --> 01:05:52
			is gonna hit you summon on all of
them. When you release your dog,
		
01:05:52 --> 01:05:54
			or your Falcon, that hunts for
you.
		
01:05:55 --> 01:05:58
			You You don't know what it's gonna
get. So you say Bismillah on
		
01:05:58 --> 01:06:05
			whatever it gets. So Morava
Morava, he issued this made this
		
01:06:05 --> 01:06:10
			PS that if it's not feasible, to
say this to me that every single
		
01:06:10 --> 01:06:14
			time, or it's likely that you
could forget or get busy, you're
		
01:06:14 --> 01:06:17
			slogging all day, and you're
talking to people talking to your
		
01:06:17 --> 01:06:18
			colleagues while you're
slaughtering, right?
		
01:06:19 --> 01:06:23
			And it could be that you forgot
one. So you say miss one on
		
01:06:23 --> 01:06:26
			everything. That's number one.
That's the second not third thing
		
01:06:26 --> 01:06:30
			in the medical method. If you were
to forget to say Bismillah.
		
01:06:31 --> 01:06:35
			It's still valid, right? So at
best smella, to my decree? Well,
		
01:06:35 --> 01:06:39
			Qudra this is the thing that we
have in the method and probably
		
01:06:39 --> 01:06:43
			many other methods have it is a
phrase magically, what Qudra,
		
01:06:43 --> 01:06:48
			which is it's obligatory, provided
that you remember and you're able,
		
01:06:48 --> 01:06:52
			like, what else is magically we'll
put it up facing the Qibla. Right,
		
01:06:53 --> 01:06:57
			or removing the just off your
clothes. Okay, it's, if you
		
01:06:57 --> 01:07:02
			remember to do it. And if you're
able to do so, the Santa Fe, you
		
01:07:02 --> 01:07:05
			know, you know that there's some
people out there, some of my
		
01:07:05 --> 01:07:09
			colleagues, they despise the
concept of give listing all four
		
01:07:09 --> 01:07:11
			methods, like they don't want
anyone talking about their method
		
01:07:11 --> 01:07:14
			except them. Fair enough. But I'm
going to tell you what the chef
		
01:07:14 --> 01:07:14
			has said in
		
01:07:17 --> 01:07:19
			the show, as said that
		
01:07:21 --> 01:07:23
			the best Mullah is sunnah to begin
with.
		
01:07:25 --> 01:07:28
			So even more, less of a
		
01:07:29 --> 01:07:35
			issue with them. So that's the
other thing. So that's another
		
01:07:35 --> 01:07:37
			difference. Now the third
difference is that we are allowed
		
01:07:37 --> 01:07:40
			to eat the food of edit catch up,
the slaughtered meats of Eddie
		
01:07:40 --> 01:07:40
			Keita.
		
01:07:41 --> 01:07:46
			Who were the chef eat have while
there, they have the they hold the
		
01:07:46 --> 01:07:48
			best minute to be soon in the
first place. But they have a very
		
01:07:48 --> 01:07:51
			stringent definition of added
ketchup.
		
01:07:52 --> 01:07:56
			You cannot convert from paganism
to Christianity, you're not
		
01:07:56 --> 01:08:00
			treated as Al Kitab and Kitab from
the time of the Prophet slice on.
		
01:08:01 --> 01:08:04
			So you would have to, for example,
know that they these people were
		
01:08:04 --> 01:08:08
			Christians or Jews before from the
time of the prophesy. So like, for
		
01:08:08 --> 01:08:12
			example, a good example would be
an A Jessie's, we know that they
		
01:08:12 --> 01:08:15
			were Christians, right? Yemeni
Christians, Yemeni Jews, we know
		
01:08:15 --> 01:08:19
			that they were Jews from that
time. So the Nordic people who
		
01:08:19 --> 01:08:25
			maybe had become Christians from
paganism to Christianity in the
		
01:08:25 --> 01:08:28
			after the time of the prophets, I
said no, then they would actually
		
01:08:28 --> 01:08:32
			not be considered. So the rasa
came for the Christians and the
		
01:08:32 --> 01:08:35
			Jews of the time of the prophets,
I send them and if you're
		
01:08:35 --> 01:08:39
			interested in more in studying
that, then you can go into looking
		
01:08:39 --> 01:08:42
			at the chef favorite method about
that. And how many minutes have we
		
01:08:42 --> 01:08:48
			just started to have somebody Fick
being taught for us so I haven't
		
01:08:48 --> 01:08:52
			yet delve much into somebody FIP
by the way, how many Philip is
		
01:08:52 --> 01:08:57
			today and two sofas today. So sign
up for RT v dot o RG and you can
		
01:08:57 --> 01:09:00
			watch you can get the email
straight with the links to all
		
01:09:00 --> 01:09:03
			these classes. Okay, so that's the
idea that
		
01:09:05 --> 01:09:09
			of the differences within the
method. There are little
		
01:09:09 --> 01:09:12
			differences in the methods in
everything we do for example, a
		
01:09:12 --> 01:09:15
			lot mingling of men and women in
the head of the school is very
		
01:09:15 --> 01:09:21
			strict. If you're on the fence
well even from I think it was from
		
01:09:21 --> 01:09:27
			the letter great Alma of the
Hanafi school in the past 100
		
01:09:27 --> 01:09:27
			years.
		
01:09:30 --> 01:09:33
			Hey, right, who who was the one
that
		
01:09:34 --> 01:09:38
			is that hidden Kofi is Muhammad
Zia had difficulty even refresh
		
01:09:38 --> 01:09:43
			this fetch. Like in laws, you
don't eat at the same table you
		
01:09:43 --> 01:09:47
			can never eat at the same table
right with your in laws or with
		
01:09:47 --> 01:09:51
			with like your sister in law, for
example, because you're not
		
01:09:51 --> 01:09:53
			modeled to each other. So you
can't even see it at the same
		
01:09:53 --> 01:09:58
			table. So the act a lot what they
how the NF define if a lot
		
01:09:58 --> 01:09:59
			mingling of men and women
		
01:10:00 --> 01:10:04
			is very strict, it's as if the
rule is if you could possibly look
		
01:10:04 --> 01:10:08
			at them, which would lead to a
look of desire and fitna, then
		
01:10:08 --> 01:10:10
			it's forbidden. Well, so
		
01:10:11 --> 01:10:15
			the Medicare though their
prohibition for excellence for
		
01:10:15 --> 01:10:20
			them, is to love someone edge SEM,
which is, if it's so tight that
		
01:10:20 --> 01:10:25
			you're touching, that's a lot that
is harder than any, if not mixing
		
01:10:25 --> 01:10:28
			of genders that would lead to
possibly potentially looking at
		
01:10:29 --> 01:10:32
			each other. With desire, that will
be my crew.
		
01:10:33 --> 01:10:38
			But if it's in a scenario setting,
that is where Islamic manners are
		
01:10:38 --> 01:10:41
			observed, then it becomes
permissible. And even in the
		
01:10:41 --> 01:10:43
			Hanafi. School, you're allowed to
look at the face of another woman.
		
01:10:44 --> 01:10:46
			I take this direct pneus, from
chicken Assad,
		
01:10:48 --> 01:10:51
			as long as there's no desire, and
there's some reason for it. And he
		
01:10:51 --> 01:10:55
			mentioned that in the context of
teachers and students. So
		
01:10:56 --> 01:11:00
			it's a lot, there's another daily
matter where the method is
		
01:11:00 --> 01:11:04
			different. So if you grow up, want
a certain method, and then you
		
01:11:04 --> 01:11:08
			come find another method, you
sometimes get surprised. And then
		
01:11:08 --> 01:11:10
			you learn their evidence without
having learned your evidence.
		
01:11:10 --> 01:11:12
			You're like, oh, we were wrong all
this time. No, you weren't
		
01:11:12 --> 01:11:15
			wrongly, you have a method, you
just didn't know the evidence of
		
01:11:15 --> 01:11:19
			your method. Right? So this is why
it's important to know the details
		
01:11:19 --> 01:11:21
			of your school of thought, and
that's why you got to study FIP.
		
01:11:22 --> 01:11:22
			Alright, so
		
01:11:25 --> 01:11:31
			let's take a look at any other
questions here. It's 252.
		
01:11:35 --> 01:11:40
			Any calm? What do we got going
from? Today? Bring it up to your?
		
01:11:40 --> 01:11:44
			Yes. So in talking about the
slaughtering of the meat, is that
		
01:11:44 --> 01:11:48
			analogous to marriage of the
people the book and is that
		
01:11:48 --> 01:11:52
			contextual as well, because I've
read opinions that, in present
		
01:11:52 --> 01:11:56
			times, given the likelihood of,
you know, children being raised,
		
01:11:56 --> 01:11:59
			it's not most of that it's not
permissible to marry someone from
		
01:11:59 --> 01:12:01
			the people the book in the United
States, for example, I can tell
		
01:12:01 --> 01:12:05
			you that what the Maliki has say
about it is that it's my crew.
		
01:12:06 --> 01:12:11
			It's my crew to begin with. It's
only like, on like, permitted on
		
01:12:11 --> 01:12:16
			certain as rocks almost. But in a
non Islamic country where you
		
01:12:16 --> 01:12:22
			won't have like word authority,
you can easily lose the ability to
		
01:12:22 --> 01:12:26
			raise a kid yourself. If they said
it's like very micro. There is no
		
01:12:26 --> 01:12:30
			such fucky category is very cool,
but it is micro.
		
01:12:32 --> 01:12:37
			Yes. So I was talking to a friend
yesterday. And I haven't seen his
		
01:12:37 --> 01:12:38
			brother in a really long time.
		
01:12:39 --> 01:12:42
			I think I probably knew him before
I was even Muslim, but his name is
		
01:12:42 --> 01:12:46
			Islam and he has like his
girlfriend. And he was talking to
		
01:12:46 --> 01:12:49
			me yesterday. We ran into each
other like completely randomly.
		
01:12:49 --> 01:12:53
			And I was like, man, just marry
her bro. Like don't like start his
		
01:12:53 --> 01:12:57
			girlfriend stuff is making you go
crazy. Like just marry her
		
01:12:57 --> 01:13:02
			instead. Yeah. But she's not
Muslim. So what's where does it
		
01:13:02 --> 01:13:06
			come with boundaries together for
two years or something? Okay, so
		
01:13:06 --> 01:13:07
			it works like this.
		
01:13:08 --> 01:13:15
			Merit marriage of a person of the
book is halal. Zina is haram, that
		
01:13:15 --> 01:13:16
			Halal is to pay heavier than
		
01:13:17 --> 01:13:22
			even if we said, my crew, my crew
versus how you go into my crew,
		
01:13:22 --> 01:13:25
			you always have to cut your
losses, and you don't have to turn
		
01:13:25 --> 01:13:28
			it, turn it into a you don't have
to turn your deficit into a profit
		
01:13:28 --> 01:13:30
			decrease your deficits. Right.
		
01:13:31 --> 01:13:35
			Likewise, they say that there is,
for example,
		
01:13:36 --> 01:13:40
			something haram such as
*, let's say it's like
		
01:13:40 --> 01:13:44
			a discussing topic. But if a
person is about to commit Zina,
		
01:13:45 --> 01:13:50
			then that is less to release the
urge right away. Let's say you got
		
01:13:50 --> 01:13:54
			so far that you're in a hotel room
with a woman, right? So to do
		
01:13:54 --> 01:13:59
			that, and to completely get the
urge out of your system, then you
		
01:13:59 --> 01:14:01
			can think and realize, okay, this
is awesome. Let me get out of
		
01:14:01 --> 01:14:07
			here. That is, you go for that
sin. It still is Marcia. But it is
		
01:14:07 --> 01:14:13
			less. And it's always obligatory
upon us to take the lesser of two
		
01:14:13 --> 01:14:18
			evils. So it is still sinful. But
you cannot have two deficits with
		
01:14:18 --> 01:14:20
			ALLAH SubhanA wa Tada and choose
the higher deficit than the lower
		
01:14:20 --> 01:14:26
			deficit doesn't make any sense. So
you always look at relations in
		
01:14:26 --> 01:14:29
			that respect in that regard. And
everything that we do in the West,
		
01:14:29 --> 01:14:33
			I'm telling you 90% of the things
we do here in the West. It's
		
01:14:33 --> 01:14:36
			almost like we're choosing between
lesser of two evils. I got every
		
01:14:36 --> 01:14:39
			turn. I feel like that's what's
going on here. It's always lesser
		
01:14:39 --> 01:14:44
			of two evils for the common person
who is caught between two
		
01:14:44 --> 01:14:49
			decisions, choosing lesser two
evils. Do they have to go to a
		
01:14:49 --> 01:14:52
			scholar or are there gonna be
times where they have to make a
		
01:14:52 --> 01:14:56
			judgment call themselves? If you
have a scholar and you have
		
01:14:56 --> 01:14:56
			teachers
		
01:14:58 --> 01:14:59
			that you could reach by phone
		
01:15:01 --> 01:15:05
			You're not we're not permitted to
make a judgment call. If we have a
		
01:15:05 --> 01:15:09
			copy that we can ask, right? We're
not, it's not permitted for us.
		
01:15:09 --> 01:15:12
			Why? Because Allah subhana, which
is what I took from it. So that
		
01:15:12 --> 01:15:15
			can be in, don't take a position
you're not certain about
		
01:15:17 --> 01:15:20
			any position that you take with
hesitation, you won't even last
		
01:15:20 --> 01:15:24
			with it. Practically speaking, you
won't last you'll, it will be
		
01:15:24 --> 01:15:29
			swayed back and forth. So
knowledge begets certainty. So
		
01:15:30 --> 01:15:32
			that's one of the things that
we're trying to do with these
		
01:15:32 --> 01:15:36
			WhatsApp chats. And many people
from the admin team on argue have
		
01:15:36 --> 01:15:40
			told me enough with these are q1
or q2, or q3, or q4 one arche
		
01:15:40 --> 01:15:45
			five, and I want to be less than
100 people per chat. I don't care
		
01:15:45 --> 01:15:51
			if we go to RFP 20. Because that
allows, yes, the administrator has
		
01:15:51 --> 01:15:56
			to hit Share and forward the
announcement to 20 art features,
		
01:15:56 --> 01:16:02
			God forbid, you have to click with
your finger. All right. But it's
		
01:16:02 --> 01:16:07
			for the sake that the students are
able to talk to these youth. And
		
01:16:07 --> 01:16:11
			part of our thing with the shoe
is, please answer the art
		
01:16:11 --> 01:16:15
			features. Because we cannot go
until people don't make your own
		
01:16:15 --> 01:16:19
			decisions and knowledge. Without
giving them an alternative. You
		
01:16:19 --> 01:16:23
			have four month hubs, and our
Theta teacher and Tajweed teacher
		
01:16:23 --> 01:16:27
			in the WhatsApp chat is almost
more valuable than the class,
		
01:16:27 --> 01:16:31
			right? Because most people the
question that they want to ask,
		
01:16:31 --> 01:16:35
			they need to answer right away.
And it's if it's in the class,
		
01:16:35 --> 01:16:38
			they don't know which class it's
under. It takes knowledge to know
		
01:16:38 --> 01:16:42
			which chapter the issue is written
in. And that's the type of
		
01:16:42 --> 01:16:45
			knowledge, right? It's a level of
knowledge to know that if you ask
		
01:16:45 --> 01:16:50
			me a question, I can tell you, in
my head, what chapter we have to
		
01:16:50 --> 01:16:54
			look in, even if I don't know the
answer, but I'll know that well,
		
01:16:54 --> 01:16:57
			this is going to be in in the
towards the end of the fifth book,
		
01:16:58 --> 01:17:01
			under inheritance under recipients
of inheritance. So I can pretty
		
01:17:01 --> 01:17:06
			much will take me five minutes to
go to my library and find the
		
01:17:06 --> 01:17:09
			general vicinity of the answer.
And then probably another 10
		
01:17:09 --> 01:17:12
			minutes to read. Once we find the
answer, then we take that answer
		
01:17:13 --> 01:17:16
			and confirm it with a living
teacher that we have. Okay.
		
01:17:17 --> 01:17:21
			And now I have read it, and I have
a confirmation. So it can be a
		
01:17:21 --> 01:17:25
			shift for now, this is the
question. I found this text in the
		
01:17:25 --> 01:17:28
			book, I just want to confirm that
I understood it. Right. Right.
		
01:17:28 --> 01:17:34
			Remember always the saying of half
of the word me I seen when I was
		
01:17:34 --> 01:17:38
			studying, so a Muslim with him. A
lot of the Hadith that we would
		
01:17:38 --> 01:17:42
			cover, we maybe spend 10 minutes
on the Hadith. And the hadith is
		
01:17:42 --> 01:17:44
			something like Islam has five
pillars.
		
01:17:45 --> 01:17:49
			So I would say yes, yes. How about
I read the book? I'll circle the
		
01:17:49 --> 01:17:53
			eddies I don't understand. And we
could just talk about those.
		
01:17:53 --> 01:17:55
			Right? Why would we need to talk
about a hadith that says Islam was
		
01:17:55 --> 01:18:00
			five pillars? We know that right?
Everyone knows that. He says, I'm
		
01:18:00 --> 01:18:02
			not worried about the Hadith that
you're not interested in. I'm
		
01:18:02 --> 01:18:06
			worried about the ones you think
you understand, right? So that
		
01:18:06 --> 01:18:09
			you're going to gloss over a
hadith and make a judgment call
		
01:18:09 --> 01:18:13
			that you understood it. And that
taught me right away. Confirm your
		
01:18:13 --> 01:18:17
			understanding. And that's why we
have a living meth hub. I don't
		
01:18:17 --> 01:18:20
			care if you had all the books have
the validity method with a chain
		
01:18:20 --> 01:18:24
			of publication and transmission.
It doesn't matter because I don't
		
01:18:24 --> 01:18:28
			trust you understood what they
meant. Right? And so they use
		
01:18:28 --> 01:18:34
			terms. They use technical terms.
And you may misunderstand, so you
		
01:18:34 --> 01:18:37
			research it yourself. You then
call one of your colleagues or one
		
01:18:37 --> 01:18:41
			of your shoe. voicemail, A salaam
aleikum. This is the question that
		
01:18:41 --> 01:18:46
			I got. I read here from this book,
this chapter, the pneus the text
		
01:18:46 --> 01:18:50
			says, this is this is this. I
understand that to me,
		
01:18:50 --> 01:18:51
			permissibility.
		
01:18:52 --> 01:18:53
			Just can you confirm that
		
01:18:55 --> 01:18:56
			he gets it.
		
01:18:57 --> 01:19:02
			And sometimes many times I have
gotten Yes, you've understood
		
01:19:02 --> 01:19:05
			correctly. But there's also this
other opinion. Right?
		
01:19:07 --> 01:19:10
			There's also this other opinion
like what I shared with shikigami
		
01:19:11 --> 01:19:15
			a beautiful interpretation
yesterday, that prophets don't
		
01:19:15 --> 01:19:15
			sin.
		
01:19:16 --> 01:19:21
			And that Satan Adam, ALLAH SubhanA
wa Tada says, NESEA welcome
		
01:19:21 --> 01:19:25
			Nigeria who asthma This is the
position of some sad scholars that
		
01:19:25 --> 01:19:29
			Adam did not commit did not
disobey Allah intentionally. Allah
		
01:19:29 --> 01:19:35
			says, also add them over a bow
NESEA Well, I'm Legend of asthma,
		
01:19:35 --> 01:19:37
			so also means he went against the
command
		
01:19:38 --> 01:19:41
			commandments in Islam or either
for obligations or
		
01:19:41 --> 01:19:45
			discouragements. And Allah
describes him as Nessie he
		
01:19:45 --> 01:19:49
			forgotten so you could possibly go
against Allah's command, by what?
		
01:19:50 --> 01:19:53
			By forgetfulness, right? By
forgetfulness, you want to get the
		
01:19:53 --> 01:19:56
			last command NESEA What am
negitive asthma and we didn't find
		
01:19:56 --> 01:19:57
			him to be persistent
		
01:19:58 --> 01:19:59
			or the
		
01:20:00 --> 01:20:01
			insistent,
		
01:20:02 --> 01:20:05
			or strong? That's all the possible
meanings. So what did most
		
01:20:05 --> 01:20:09
			professing say? He was weakened
following God's command. No, this
		
01:20:09 --> 01:20:14
			tafsir said, it makes more sense
he forgot and we did not find
		
01:20:14 --> 01:20:16
			intentionality in his sin.
		
01:20:17 --> 01:20:21
			That's what as a as a means, to do
something with with strength and
		
01:20:21 --> 01:20:27
			intention. So if Allah says he
forgot, then it makes sense to
		
01:20:27 --> 01:20:29
			interpret Azzam as meaning
		
01:20:30 --> 01:20:34
			not intentionally, like we did not
find him to intentionally disobey
		
01:20:34 --> 01:20:39
			us, and that's why we forgave him,
right? But nonetheless, the
		
01:20:39 --> 01:20:43
			commandment of Allah was not
observed was broken. The
		
01:20:43 --> 01:20:46
			prohibition was broken, the
prohibition could be for cut out
		
01:20:46 --> 01:20:50
			here, or would you or Tamim
discouragement or prohibition, he
		
01:20:50 --> 01:20:54
			nonetheless did not do that so he
will be sent out. The truth of it
		
01:20:54 --> 01:20:59
			is that Satan adamite a Salam when
he repented. That's when Allah
		
01:20:59 --> 01:21:03
			Tala deemed, of course he had
deemed this in his knowledge.
		
01:21:03 --> 01:21:05
			That's where he deemed that
		
01:21:07 --> 01:21:11
			he knows now how to repent. And if
he knows how to repent, he's ready
		
01:21:11 --> 01:21:14
			for life in the dunya. So as a
training ground, I want to see
		
01:21:14 --> 01:21:16
			what you're going to do when you
mess up, because your entire life
		
01:21:17 --> 01:21:19
			will be mistakes, and your
offspring will be mistakes,
		
01:21:20 --> 01:21:23
			followed by repentance. If you
know how to repent, you'll serve
		
01:21:23 --> 01:21:26
			you'll survive, this hides dunya
you don't know how to repent, you
		
01:21:26 --> 01:21:28
			won't survive this had to do.
Secondly,
		
01:21:29 --> 01:21:31
			when I sent that to Sheikh Rami,
		
01:21:32 --> 01:21:36
			he replied back and he said yes.
But you should know that some of
		
01:21:36 --> 01:21:41
			the Usha Ira interpreted the same
verse about saying, Adam, that
		
01:21:41 --> 01:21:47
			it's a minor sin and minor sins
that do not affect their ability
		
01:21:47 --> 01:21:51
			or their sound transmission of the
message and do not affect their
		
01:21:51 --> 01:21:57
			honor, are permissible in this.
It's permissible to believe that
		
01:21:57 --> 01:22:02
			they commit those minor sins. It's
possible for profits. And so I
		
01:22:02 --> 01:22:05
			said that what what about isomer?
What about there being sinless, he
		
01:22:05 --> 01:22:10
			says they're sinless, in a any
sense that that is major,
		
01:22:10 --> 01:22:15
			persisting and minor sins, and to
not be made aware of it on the
		
01:22:15 --> 01:22:19
			spot, so that they wipe it away.
So that's the context of theirs
		
01:22:19 --> 01:22:23
			who said this called the yard Mm
hmm. Now will we major on a map so
		
01:22:23 --> 01:22:26
			that we you should know the
position of
		
01:22:27 --> 01:22:32
			prophets committing minor sins is
a permissible position in the MIT
		
01:22:32 --> 01:22:36
			school, but it's, it's where the
context is not repeated. Then it
		
01:22:36 --> 01:22:38
			never lingers with them, they're
told about it right away.
		
01:22:39 --> 01:22:44
			That they fall into that as Allah
subhana wa Tada as a way for us to
		
01:22:44 --> 01:22:46
			learn how to make Toba.
		
01:22:49 --> 01:22:52
			So that is a position. The other
position, which to me is the
		
01:22:52 --> 01:22:55
			favorite position is that they
don't commit any sense. Right.
		
01:22:56 --> 01:22:57
			So
		
01:22:58 --> 01:23:00
			that's the idea that actions are
based on intentions, right? The
		
01:23:00 --> 01:23:05
			first one pinned to use Rob. Yeah,
because we're only, I guess,
		
01:23:05 --> 01:23:07
			rewarded according to the
principles of our deen if the
		
01:23:07 --> 01:23:09
			intention is there. So they've
also been since he did not have
		
01:23:09 --> 01:23:13
			the intention, that forgiveness
means that it was more negligence
		
01:23:13 --> 01:23:16
			than anything correct. It was that
the command wasn't fulfilled.
		
01:23:16 --> 01:23:20
			That's an objective fact. Also add
Zamora, the command was not
		
01:23:20 --> 01:23:24
			fulfilled, right. However, why
wasn't it fulfilled? Out of
		
01:23:24 --> 01:23:27
			forgetfulness? Right. And for
		
01:23:28 --> 01:23:32
			a lot of people minor sins, the
command is not fulfilled, Not
		
01:23:32 --> 01:23:35
			never out of like, okay, this is
Allah's command, while I'm
		
01:23:35 --> 01:23:39
			breaking it is never like that for
most Muslims, right? It's that
		
01:23:41 --> 01:23:44
			we're not saying this for profits,
but we're saying for most people,
		
01:23:44 --> 01:23:47
			that's how their minor sins are.
Many, many pious Muslims, their
		
01:23:47 --> 01:23:51
			minor sins is just like I was just
defeated temporarily, by
		
01:23:51 --> 01:23:54
			temptation. I couldn't resist
something other right.
		
01:23:56 --> 01:24:00
			And that's why those minor sins do
not even require repentance. Any
		
01:24:00 --> 01:24:04
			good deed washes out of minor sin.
So the prophesy seven said, when
		
01:24:04 --> 01:24:08
			he talks about will do, will do,
every time that water comes off
		
01:24:08 --> 01:24:10
			you the minor sin is coming up.
		
01:24:11 --> 01:24:13
			Alright, and so it's it that says
everything in a minor in the
		
01:24:13 --> 01:24:16
			majors in the majors and requires
repentance. Like, you can't
		
01:24:16 --> 01:24:19
			accidentally do this. That's
really the difference between a
		
01:24:19 --> 01:24:22
			minor and a major sin. You cannot
possibly accidentally have done
		
01:24:22 --> 01:24:26
			this. So you have to intentionally
make tau. Right now you're sitting
		
01:24:26 --> 01:24:29
			there and being pious and then all
of a sudden, half naked woman
		
01:24:29 --> 01:24:29
			walks by.
		
01:24:31 --> 01:24:35
			And all of a sudden, you look up,
what's the pricing guys over
		
01:24:35 --> 01:24:38
			there? Right. So you're like,
ensure that she's in your
		
01:24:38 --> 01:24:40
			peripheral vision because you got
curious. I want to see what it
		
01:24:40 --> 01:24:43
			looks like make sure that I'm not
missing out on anything. Okay, and
		
01:24:43 --> 01:24:44
			I'm not missing out on
		
01:24:45 --> 01:24:49
			now. I'll go back to lowering my
gates, right. And that's like a
		
01:24:49 --> 01:24:53
			major sin where you never like,
it's not a chance where, okay,
		
01:24:53 --> 01:24:56
			this is a prohibition. Allah
saying don't do it. Well, guess
		
01:24:56 --> 01:24:59
			what I'm doing it. No, like theft
is like that.
		
01:25:00 --> 01:25:05
			You cannot possibly accidentally
steal, right? Your nervous system
		
01:25:05 --> 01:25:07
			will tell you stop. I'm getting
sweaty here because I'm stealing
		
01:25:08 --> 01:25:11
			uh, you'll feel nervous the whole
day. Because you stole yet until
		
01:25:11 --> 01:25:15
			you become a seasoned criminal,
the seasoned criminal feels good
		
01:25:15 --> 01:25:19
			about it, right? He's He's
reversed his fitrah. So that's a
		
01:25:19 --> 01:25:23
			difference in a minus in
animators. Random user says, I got
		
01:25:23 --> 01:25:26
			friends I'm slowly distancing from
because they speak increasingly
		
01:25:27 --> 01:25:28
			behind people's back.
		
01:25:30 --> 01:25:33
			If I correct them, they won't do
anything. I'm obligated to step
		
01:25:33 --> 01:25:34
			away and say something.
		
01:25:36 --> 01:25:39
			Or is distancing good enough? If
you can say something good for
		
01:25:39 --> 01:25:40
			you?
		
01:25:41 --> 01:25:44
			If you feel that you can't,
because they're all older, they'll
		
01:25:44 --> 01:25:48
			just it'll be a problem. If you
forbid, the wrong than distancing
		
01:25:48 --> 01:25:54
			yourself is the foot. That's your
obligation. But distancing
		
01:25:54 --> 01:25:58
			yourself, is your obligation,
saying something is really up to
		
01:25:58 --> 01:26:00
			whether or not you feel that there
is a benefit in that?
		
01:26:01 --> 01:26:02
			Yes.
		
01:26:03 --> 01:26:06
			By the way, his mic is on right.
Okay. I just want to say as I head
		
01:26:06 --> 01:26:11
			out that you're firing yourself
for the tech, I fired myself and
		
01:26:11 --> 01:26:14
			this man is I agree with that.
Just unify yourself as far as the
		
01:26:14 --> 01:26:15
			scholarship is concerned. Yeah.
		
01:26:16 --> 01:26:20
			All right, my man, great to see
you. drives them to LA.
		
01:26:23 --> 01:26:27
			Are we ever going to have a month
that says buck? Yes, we will
		
01:26:27 --> 01:26:30
			eventually have a full gamut of
scholarship classes online.
		
01:26:32 --> 01:26:35
			Say Mohammed Daniel, their opinion
that MBS not committing any sense
		
01:26:35 --> 01:26:41
			should be taught widely? And
preferred? Yes, it is. Because in
		
01:26:41 --> 01:26:45
			a sense, if you say to people,
they can commit minor sins. But
		
01:26:45 --> 01:26:47
			with all these conditions,
		
01:26:48 --> 01:26:51
			as soon as you start listing
conditions, you've scrambled the
		
01:26:51 --> 01:26:55
			brain of like a kid or somebody
where this is too much do they sit
		
01:26:55 --> 01:26:58
			or not? Right? Because you always
got to think of your listeners.
		
01:26:58 --> 01:27:02
			Right? If your listeners, and I'm
not saying these listeners, these
		
01:27:02 --> 01:27:05
			are adults, they should, as we
said earlier, the common Muslim
		
01:27:05 --> 01:27:08
			does not mean he's dumb. Just not
he's not legally trained. That's
		
01:27:08 --> 01:27:13
			it. I'm not a lawyer, right? I'm
not dumb. I can assess a good
		
01:27:13 --> 01:27:16
			argument. I can assess evidence, I
could probably if you asked me to
		
01:27:16 --> 01:27:19
			research a good lawyer for you, I
can research a good lawyer. But
		
01:27:19 --> 01:27:22
			I'm not a lawyer. So I can't
answer certain questions, and I
		
01:27:22 --> 01:27:27
			can't bring my own judgment. So
common Muslims, I am me, he's just
		
01:27:27 --> 01:27:30
			not legally trained. doesn't mean
he's an idiot.
		
01:27:31 --> 01:27:37
			But for kids, and people who just
who are not even that aware of how
		
01:27:37 --> 01:27:41
			to bifurcate things in their mind,
you got to give them a binary, and
		
01:27:41 --> 01:27:44
			you got to go with the safest
position. And the safest position
		
01:27:45 --> 01:27:48
			is to say that prophets do not
commit sins. And anything that
		
01:27:48 --> 01:27:52
			they've done was either a
forgetfulness out of
		
01:27:52 --> 01:27:56
			forgetfulness, or they did
something good when they could
		
01:27:56 --> 01:27:58
			have said something better. That's
it.
		
01:28:00 --> 01:28:02
			Or they did something colored, and
they could have done something
		
01:28:02 --> 01:28:05
			better. For example, when people
say, How do you explain opposite?
		
01:28:05 --> 01:28:09
			What's the one that he frowns?
Like, what were in the book? Is it
		
01:28:09 --> 01:28:13
			not lawful to frown? Right? Show
me where in Islamic law is
		
01:28:13 --> 01:28:17
			frowning a sin. It's never a sin.
He didn't even make a face. He
		
01:28:17 --> 01:28:22
			just did not have a smile on. That
is there's nothing sinful about
		
01:28:22 --> 01:28:24
			that. Right? So.
		
01:28:30 --> 01:28:33
			What's the difference between Yes,
Sua, an ISA,
		
01:28:35 --> 01:28:38
			Joshua, and Jesus, that's a
difference. Yes, you are. You find
		
01:28:38 --> 01:28:43
			that amongst the Arab Christians,
and that's Joshua. And it's also
		
01:28:43 --> 01:28:45
			we pronounced that as yuusha.
		
01:28:46 --> 01:28:50
			Right? In Arabic, it's you sharp
in Arabic and Hebrew, the sheen
		
01:28:50 --> 01:28:54
			and scene are oftentimes switched.
So we say Musa they say, Moshe,
		
01:28:55 --> 01:28:55
			right.
		
01:28:57 --> 01:28:57
			So
		
01:28:59 --> 01:28:59
			you,
		
01:29:00 --> 01:29:04
			you shall be noon, and they stick
and the Arab Christians will say
		
01:29:04 --> 01:29:08
			yes, well, so which is closer to
the Hebrew
		
01:29:10 --> 01:29:14
			Did you hear says MOA, they're
trying to make an income based
		
01:29:14 --> 01:29:18
			price now for heads for
Westerners? Is that fair? People
		
01:29:18 --> 01:29:20
			definitely try to cheat that
system.
		
01:29:23 --> 01:29:28
			Nothing that comes out of that
operation really should be
		
01:29:32 --> 01:29:36
			trusted in terms of competence
unless they prove themselves for a
		
01:29:36 --> 01:29:40
			year or two. Because that system,
they're trying to make an income
		
01:29:40 --> 01:29:44
			based system. So if you if I make
a million dollars, my hedge costs
		
01:29:45 --> 01:29:51
			$10,000 If I make $100,000 My
hedge costs, what $2,500 Who knows
		
01:29:51 --> 01:29:57
			it sounds fair in theory, but
having seen their execution of
		
01:29:57 --> 01:29:58
			things, it's questionable.
		
01:30:00 --> 01:30:04
			What are we going to do? You know,
how are they going to know? Oh,
		
01:30:04 --> 01:30:08
			guess what they're going to do?
They'll hire a Western company to
		
01:30:08 --> 01:30:14
			verify income, and then throw that
bill onto us. Right? That's what
		
01:30:14 --> 01:30:19
			they'll sell, they'll transfer
that cost on to us. Yeah, it's a
		
01:30:19 --> 01:30:23
			nice system, but who knows about
anything of their execution, they
		
01:30:23 --> 01:30:26
			really need to execute, because
the rollout last year,
		
01:30:27 --> 01:30:31
			it was a terrible disaster gave us
a lot of good content to hate on
		
01:30:31 --> 01:30:35
			them and kick them and all that
stuff. And, you know, we're not
		
01:30:35 --> 01:30:38
			always favorable to those people
in the first place. The Saudi
		
01:30:38 --> 01:30:45
			people in general, I like, right.
I've never met a Saudi guy. Except
		
01:30:45 --> 01:30:49
			he was like, extremely polite,
right. And even all that they say
		
01:30:49 --> 01:30:51
			about the youth are gonna strike.
		
01:30:52 --> 01:30:56
			Even their youth that are, you
know, like, somewhat going astray.
		
01:30:57 --> 01:31:01
			Or somewhat whatever. I would say
that they're still way more
		
01:31:01 --> 01:31:05
			political. I have never met a
Saudi youth who I thought to
		
01:31:05 --> 01:31:09
			myself, how terrible this creature
is, I can tell you that about a
		
01:31:09 --> 01:31:10
			ton of American youth, right.
		
01:31:13 --> 01:31:16
			I have a really high opinion of
the general person than general
		
01:31:16 --> 01:31:19
			Saudi person have a very high
opinion of them from my
		
01:31:19 --> 01:31:23
			experience. And I used to, we used
to my parents, my family's to
		
01:31:23 --> 01:31:29
			landlord have have properties. The
best customers are,
		
01:31:30 --> 01:31:33
			in terms of paying not in terms of
taking care of the building. We're
		
01:31:33 --> 01:31:37
			Saudi students. And Saudi has
deals with all these universities.
		
01:31:38 --> 01:31:42
			They have these deals, where
they'll pay the full tuition right
		
01:31:42 --> 01:31:44
			on the spot, you accept our
students. So of course, all these
		
01:31:44 --> 01:31:47
			poor little universe, odd
universities, University of
		
01:31:47 --> 01:31:51
			Portland, New Haven College, all
these little odd universities,
		
01:31:51 --> 01:31:54
			they love the Saudi student that
pays straight tuition, right? And
		
01:31:54 --> 01:31:57
			they tend to be decent students,
they don't cause trouble. And
		
01:31:57 --> 01:32:02
			these guys, they get a stipend
from the government, absurd
		
01:32:02 --> 01:32:08
			stipends, right $5,000 A month for
a student and full ride of
		
01:32:08 --> 01:32:10
			tuition. So when you get five of
them together,
		
01:32:11 --> 01:32:15
			you charge them rent, they're all
only putting a portion of the rent
		
01:32:15 --> 01:32:19
			of their, so you get them rent,
you fill the house up. These guys
		
01:32:19 --> 01:32:23
			don't know prices, they don't look
up prices. This is heaven. We're
		
01:32:23 --> 01:32:27
			charging you double, right? They
could care less, not their money,
		
01:32:27 --> 01:32:30
			number one. And number two, they
don't look up prices, they're not
		
01:32:30 --> 01:32:34
			going to negotiate with you.
Right? So you get like seven of
		
01:32:34 --> 01:32:37
			these guys, you charge them 1000
bucks each, and you're getting
		
01:32:37 --> 01:32:41
			like 1.5 The rent that you should
have gotten? No way more than
		
01:32:41 --> 01:32:45
			that. Right? So, but the terrible
thing is they do not know how to
		
01:32:45 --> 01:32:50
			take care of a house. And one of
these times we went to inspect the
		
01:32:50 --> 01:32:53
			house. Two years ago. I get to the
basement.
		
01:32:55 --> 01:33:01
			Three inches of water. The whole
basement. The rug is gone. The
		
01:33:01 --> 01:33:04
			walls are now fungus has built it
up in the walls, mold. I mean,
		
01:33:05 --> 01:33:11
			yeah. Why didn't you say anything?
Well, it looks to my dad. Um,
		
01:33:12 --> 01:33:15
			we didn't want to bother you. We
know it's two hours from New
		
01:33:15 --> 01:33:20
			Jersey three out. He didn't want
to bother us. Right. Subhanallah
		
01:33:20 --> 01:33:24
			you don't know what how to take
care of a house. Subhan Allah. So
		
01:33:24 --> 01:33:26
			yeah, they don't know what water
damage is because you guys don't
		
01:33:26 --> 01:33:27
			have water in your country. Right?
		
01:33:28 --> 01:33:32
			You don't know how bad water
damages because so you need a
		
01:33:32 --> 01:33:33
			sandstorm?
		
01:33:35 --> 01:33:38
			In order to give us a call
somebody. They also don't know
		
01:33:38 --> 01:33:42
			what front yards are. Smoke,
flicked the cigarette right on the
		
01:33:42 --> 01:33:46
			grass. Never cut the grass. Like
they don't know certain things.
		
01:33:46 --> 01:33:49
			They don't know that you can't do
this. Right? This is the grass.
		
01:33:50 --> 01:33:54
			They don't know. We had to train
them. How to be an American,
		
01:33:54 --> 01:33:57
			right? You you hire someone to mow
the lawn that's on you. You don't
		
01:33:57 --> 01:34:00
			flick cigarettes in this country
was not like your country here.
		
01:34:00 --> 01:34:06
			Flicking cigarettes. We had the
railings on the side.
		
01:34:07 --> 01:34:12
			Smoking, putting the cigarette out
on the railing. What is wrong with
		
01:34:12 --> 01:34:18
			you? Because in his country, he
may have like a metal balcony. And
		
01:34:18 --> 01:34:21
			metal is stronger. Right? So he
just puts a cigarette on the metal
		
01:34:21 --> 01:34:23
			and flicks it off the wind of the
balcony.
		
01:34:24 --> 01:34:26
			And there's sand everywhere and
they're gonna be blown in the wind
		
01:34:26 --> 01:34:31
			and be gone. Right? So we had to
and none of this was with a bad
		
01:34:31 --> 01:34:34
			intention. None of it was with a
bad intention. It's just that's
		
01:34:34 --> 01:34:38
			how they live. They don't know
speed limits. I got calls. Hey,
		
01:34:38 --> 01:34:43
			your tenants speeding. I got I got
there. I see a guy What's up with
		
01:34:43 --> 01:34:48
			him? He saved up his the money
that he gets from the government.
		
01:34:48 --> 01:34:51
			He's smart kid. He saved it up. He
got himself a mistake.
		
01:34:52 --> 01:34:56
			This guy's zipping in and I was
like listen, you can drive fast on
		
01:34:56 --> 01:34:59
			a highway that's between you and
the cops. Right
		
01:35:00 --> 01:35:03
			But you can't do that here. If you
hit somebody, you're going to
		
01:35:03 --> 01:35:06
			spend your life in jail for
negligent driving. So they don't
		
01:35:06 --> 01:35:09
			know a lot of these things, but I
get there.
		
01:35:10 --> 01:35:15
			Immediately you're going to be
served dates, coffee before such
		
01:35:15 --> 01:35:20
			amazing o'clock and adab that you
go there fuming driving up there
		
01:35:20 --> 01:35:24
			and smoke is coming out of your
ears from what's happening. You
		
01:35:24 --> 01:35:27
			get there, you see the nicest
people, right? And then you come
		
01:35:27 --> 01:35:30
			down, and then you just have to
teach them right?
		
01:35:31 --> 01:35:34
			Our ways of living here. So I love
those people to be quite honest
		
01:35:34 --> 01:35:36
			with you those Shabaab and those
general Saudi guys, I've never
		
01:35:36 --> 01:35:40
			found them that they're, they're
really rude despite that, of
		
01:35:40 --> 01:35:43
			course, what the government does
and all that stuff.
		
01:35:44 --> 01:35:48
			It just makes your head burst from
the corruption that's going on of
		
01:35:48 --> 01:35:52
			the Dean over there and from the
incompetence and sometimes what is
		
01:35:52 --> 01:35:54
			perceived to be arrogance from
them.
		
01:35:55 --> 01:35:58
			We hardly took any questions from
you today. Okay.
		
01:36:01 --> 01:36:05
			So, we're sorry about that. Can
you explain the concept of to
		
01:36:05 --> 01:36:06
			Western says Kumar?
		
01:36:07 --> 01:36:12
			Yes, the concept of telestial is
that when you come to do a bad and
		
01:36:12 --> 01:36:18
			make dua, when you come to make
dua, you must bring something
		
01:36:18 --> 01:36:23
			forth. What is the reason that why
should the likes up to do Ah, you
		
01:36:23 --> 01:36:24
			can give reasons.
		
01:36:25 --> 01:36:30
			I did a bad I gave sadaqa. I did,
I was good to my parents, I did
		
01:36:30 --> 01:36:31
			this data.
		
01:36:32 --> 01:36:38
			That is to us, I love the good,
right? And you put something
		
01:36:38 --> 01:36:39
			forth,
		
01:36:40 --> 01:36:41
			that's to us, or
		
01:36:43 --> 01:36:45
			you need something from Allah
subhanaw taala.
		
01:36:48 --> 01:36:52
			And you see, there's the messages
asking for help. So I'm gonna
		
01:36:52 --> 01:36:55
			volunteer hoping that if I
volunteered, then Allah will
		
01:36:55 --> 01:37:00
			accept me. My prayers. That's the
concept of tourists, is everything
		
01:37:00 --> 01:37:02
			has a means. That's a concept.
		
01:37:04 --> 01:37:08
			And as Ryan says, Here, we have an
episode on it. My parents don't
		
01:37:08 --> 01:37:11
			want me to go to a motor should I
go or not? It depends how old you
		
01:37:11 --> 01:37:14
			are. If you're an adult man, and
you pay for your own way in life,
		
01:37:14 --> 01:37:14
			then you may go
		
01:37:16 --> 01:37:19
			but don't rub it in their face and
bother them with it. But if you
		
01:37:19 --> 01:37:26
			are dependent, you are bound to
make sure that you obey your
		
01:37:26 --> 01:37:30
			parents. You don't like it go pay
your own way. That's how simple it
		
01:37:30 --> 01:37:35
			works. very objective. Okay, what
is all that drilling you'll see in
		
01:37:35 --> 01:37:36
			a little bit?
		
01:37:38 --> 01:37:41
			In a few days and weeks, maybe a
month or so.
		
01:37:42 --> 01:37:46
			How our building looks. Ladies and
gentlemen, we have to stop here
		
01:37:46 --> 01:37:50
			very unfortunately. But we have to
stop here subchronic Allahu Moby
		
01:37:51 --> 01:37:52
			Dick the shadow and
		
01:37:53 --> 01:37:58
			Illa Illa and Mr. Furukawa to
gooey Lake while us in Santa Fe
		
01:37:58 --> 01:38:02
			hos Illa Allah de una mano wa
middle sided towards the well so
		
01:38:02 --> 01:38:07
			but Huck, what's so the sub one
final question from Zelda if you
		
01:38:07 --> 01:38:11
			don't enjoy doing thicker, and you
have to force yourself does that
		
01:38:11 --> 01:38:14
			mean something is wrong with your
heart No, inshallah something not
		
01:38:14 --> 01:38:17
			wrong for you to your heart, but
there are some sins, blocking,
		
01:38:18 --> 01:38:22
			blocking it, right. If you're not
jumping quickly, moving quickly,
		
01:38:22 --> 01:38:26
			with energy to obedience, and to
good deeds and to the remembrance
		
01:38:26 --> 01:38:29
			of Allah. That just means that
there's some sins there. So you
		
01:38:29 --> 01:38:32
			don't have to force yourself and
scrub, scrub, scrub, scrub, scrub
		
01:38:32 --> 01:38:36
			those sins away. With Vicodin a
bad until those sins get scrubbed
		
01:38:36 --> 01:38:41
			away. Then one day, you'll see
sunlight, you scrubbing. All
		
01:38:41 --> 01:38:44
			right, and then one day the light
will come through and the form of
		
01:38:44 --> 01:38:48
			that or the sign of that is the
enjoyment of the ticket itself. So
		
01:38:48 --> 01:38:52
			keep going. Keep pushing forward,
and it'll happen for you one day,
		
01:38:53 --> 01:38:55
			just cool off here and everyone
don't forget that it is the night
		
01:38:55 --> 01:38:58
			of Friday, dua is answered on this
night. Set your alarms for
		
01:38:58 --> 01:39:01
			tahajjud from now so you can get
up and ask Allah your needs and
		
01:39:01 --> 01:39:06
			your desires and your wants and
your fears. And Allah to Allah
		
01:39:06 --> 01:39:10
			will grant it to me in the lights
on economy he wanted one he was.
		
01:39:51 --> 01:39:52
			God
		
01:40:00 --> 01:40:00
			You