Shadee Elmasry – NBF 114 Affairs of the Umma

Shadee Elmasry
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The speakers emphasize the importance of following guidelines and finding happiness in public life, as well as avoiding false assumptions and achieving longevity. They also stress the need for people to earn money and maintain character, as well as finding a way to achieve success in public life through hedging hedges and avoiding sensitive expression. The conversation touches on the state of the Union and the state of the Union, as well as the state of the Union and the state of the Union and the state of the Union and the state of the Union.

AI: Summary ©

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			The
		
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			dirty
		
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			dress didn't reveal dirty
		
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			we are similar Amanda Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah. Early Masami or
Manuela welcome everybody to the
		
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			Safina society nothing but facts
live stream. Today we look at the
		
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			affairs of the OMA, and all of
today's news. Most of today's
		
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			news.
		
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			It's going to be surrounding
England. All right. England has
		
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			two issues that are Affairss OMA,
we're going to read about
		
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			Lester
		
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			J. Lancaster disorder. Fear
lingers among cities, Muslims and
		
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			Hindus. Of course, it's actually
pronounced Lester. So what's going
		
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			on here?
		
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			Because this is newsworthy, and it
is concerning the OMA so
		
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			this article is from the BBC.
		
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			And it says people are not coming
out of their homes, they're
		
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			scared. Remember, we talked about
this a week ago or two, maybe two
		
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			weeks ago. And it was just like,
one gang, a little minor skirmish
		
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			or whatever. Apparently, since
then it's grown. So we're gonna
		
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			see what's going on here.
		
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			Because the prophets of Allah when
he was Selim said, Whoever is not
		
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			concerned with the affairs of the
OMA is not one of us.
		
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			JP Patel was running a busy dinner
service at his vegetarian
		
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			restaurant
		
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			in Leicester. On Saturday night,
the dining room was packed with
		
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			about 80 customers, couples,
families, even a local politician.
		
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			Suddenly a huge crowd of young men
		
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			marched past it's estimated there
were hundreds of men walking,
		
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			wearing masks, and dressed head to
toe and black. Some of them were
		
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			armed.
		
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			People were running on the side
		
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			of the street of both sides of the
street banging on doors. So we
		
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			closed all the curtains locked the
door and shut all the lights, even
		
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			with 80 customers inside.
		
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			Ever since then, customers stopped
coming.
		
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			The dining room was empty, which
is very unusual. We've been open
		
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			for four years.
		
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			All right, and the restaurant
would normally be busy at all
		
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			hours of the day. People are
canceling the tables. They said we
		
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			don't want to come there because
this is the site of marches.
		
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			People are usually coming in
groups of three and four, but now
		
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			there are no people coming at all.
		
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			Okay. The weekend unrest in
Leicester was the culmination of
		
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			several weeks of growing tension
between the Hindus and the
		
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			Muslims.
		
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			In the city of Leicester, it
reportedly began after a cricket
		
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			match. Okay, between India and
Pakistan at the end of August, I
		
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			guess that was like the flare. And
of course, there's all the BJP
		
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			stuff is behind all that. But the
cricket match was the flare.
		
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			And indeed, the India Pakistan
cricket match, they're always
		
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			politically charged. Okay. And one
thing that everyone I speak to and
		
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			Lester agrees on is that none of
this is really about cricket that
		
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			just inflamed the matter. Right?
The tensions are always about
		
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			what's happening in India.
		
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			And the BJP is
		
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			not only they have their priests
themselves are really
		
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			lightened lighting up the hearts
of people. Okay, so the Muslims
		
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			are
		
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			in India are always on the
receiving end of that, and a lot
		
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			of these ROMs and religious people
there. They have their own
		
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			extremism. I mean, I'm sure not
all the Hindus are like this. But
		
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			they do have an extremist branch.
And of course, there are some
		
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			cities where this party and these
types of rhetoric spreads more
		
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			than in other cities like Bombay,
for example, I have my barbers
		
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			from Bombay. And he's like, No,
it's like more metropolitan and
		
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			none of this nonsense goes on. So
a total of 47 people have been
		
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			arrested 20 in one weekend, and
some people have been sentenced
		
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			for possession of a weapon. Now
the fight spilled online as well,
		
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			and claims of attacks on people
because of their religion, have
		
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			gone viral, meaning that footage
of people who got beaten up,
		
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			spread around but many are
unverified and in one case, it was
		
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			confirmed
		
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			IRMS to that people reported such
a beating that actually never
		
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			happens. That's what they're
saying. How do you prove that
		
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			something never happens? I guess
there are ways if the so purported
		
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			victims in the said attack, came
and said no, I was not victimized,
		
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			then you can know for sure that it
didn't happen. On Wednesday,
		
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			officers urged people not to share
unverified claims on social media
		
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			to scare everybody and
		
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			rouse more emotion. Lester's
government heard one man
		
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			sent his for carrying a knife had
been influenced by social media.
		
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			So he went around carrying a knife
and apparently that's a crime.
		
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			Well, I guess have having an
unbranded knife is a crime in many
		
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			places. I mean, having a knife in
your pocket, at least in the state
		
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			of New Jersey, you get six inches,
six inches, anyone could have a
		
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			knife in your pocket, not in your
hand walking around with it. And
		
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			then anything beyond six inches is
no longer considered a knife. It's
		
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			considered
		
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			you need a license for it. Okay?
Anything beyond six inches, six
		
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			inches is pretty long. Like that's
like a blade this big who needs a
		
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			blade to walk around with the
blade this big. But if you want
		
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			one for protection, you can have
one.
		
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			Good.
		
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			Melody click says like I said on
Twitter, they will stand they will
		
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			label us whether you lay down or
stand up to stay standing up put
		
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			these Hindu Hindutva on their
backs. So So Maliki click would do
		
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			on this thing right away. Don't
talk in this nonsense.
		
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			Footage shared by both Hindus and
Muslims on social media allegedly
		
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			taken during the unrest always
shows groups from both sides as
		
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			mass men banging on people's
windows. Nobody knows which side
		
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			they're on. Honestly, if you're
just someone who likes chaos, then
		
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			this is your place, because nobody
knows who's on who's doing what.
		
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			Who's masked.
		
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			Alright, and they take footage of
people going into Hindu majority
		
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			areas and pulling down the
religious decorations and then go
		
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			into the Muslim populated streets
and chanting Hindu nationalist
		
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			chants far right, Hindu
nationalists, chants such as Jai
		
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			Sriram I think that means long
live rom the idol.
		
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			One video posted online shows a
man climbing on the roof of a
		
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			Hindu temple
		
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			you know the telling us not to not
to look at not to post this stuff
		
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			and how dangerous because they got
me curious. I want to see all
		
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			these videos now. Right because
this guy, he climbs the roof of a
		
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			Hindu temple on Belgrave road and
he starts pulling down the flags
		
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			and everything all their signage,
and another video shared by the
		
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			temple itself on his Facebook
page, a group of men set set one
		
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			of the temple flags on fire. Well,
lucky they only set the flag on
		
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			fire that could have set the whole
building on fire. But here's the
		
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			thing.
		
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			You tell just as like thing, BBC
telling people don't post these
		
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			things, posting these things is
causing more inflammation of the
		
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			problem. And then they go and
given me these juicy descriptions.
		
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			I want to watch them now. Right?
Okay, so these videos are
		
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			supposedly
		
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			filmed during the unrest on
Saturday night. And even after a
		
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			few days of calm. There's a fear
fearful atmosphere in the area.
		
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			I'll tell you what the people of
Leicester are lucky that generally
		
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			I think people are employed if
this was one of the countries like
		
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			it occur on the eastern side of
the world. These youth would still
		
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			have nothing to do on Monday
morning and continue on Monday
		
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			morning. But I think most people
go to school and are employed. So
		
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			these things are always going to
come down. They might inflame on
		
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			the weekend, they're going to come
down eventually. Because people
		
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			have other things to do.
		
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			Falls coming around and a football
season's coming around and people
		
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			are gonna get busy.
		
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			That's my that's the usual my Of
course, anything could happen. But
		
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			that is the usual.
		
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			All right, what else is going on?
When I visit the temple? Now a
		
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			woman says the door's locked, can
go worship my idols. A woman opens
		
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			it for me. But when I introduce
myself, I am told they're not
		
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			speaking to the press and I'm
quickly ushered out okay,
		
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			apparently this is the journalist
saying that not
		
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			a worshiper. The charred flag
hangs off the temples fence, of
		
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			course they're leaving it there to
		
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			I guess, you know, make a
statement to show what happened to
		
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			them.
		
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			Kushner Chawan who has owned
Milan's which is a shop opposite
		
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			of the temple for 45 years said
he'd never seen anything like this
		
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			unless it was so intimidating. He
says, This is the first time we've
		
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			had something like this any kind
of racial riots in this city.
		
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			Hindu festivals are usually a busy
time for Mr. Chuan, and for other
		
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			businesses on the Golden Mile is
called
		
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			But he worries that the unrest
will stop people from coming to
		
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			the area. The nine day festival of
Navarre Archie, begins next Monday
		
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			and then Diwali is on the 24th of
October. Well, it's gonna be quite
		
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			the scene. All right.
		
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			I hope that the communities now
begin to understand and stamp it
		
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			down. Because if this continues,
business will be disrupted. But
		
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			more than business people are
scared to come to Leicester where
		
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			people come into Leicester in the
first place. It's not like it's
		
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			Disneyland is over there or
something. Why would people be
		
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			coming to Leicester for only pain
coming to Leicester or the
		
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			visiting soccer teams? Good unless
there will lose its charm? What
		
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			charm are you talking about? Maybe
relative to India, it has some
		
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			term but
		
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			does it Leicester have charm that
we don't know about? It? No
		
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			offense to the people have luster
but trust me, there's no charm
		
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			there. I think I passed by
Leicester one time driving, I
		
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			think it's on the way to
Birmingham. It has always
		
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			attracted a lot of people from the
outside.
		
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			Think so conflict between parts of
Hindu and Muslim communities is
		
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			common in India, where there are
long standing tensions. I mean, on
		
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			one hand, they're telling us that
		
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			things were fine. Now they're
telling us that they're long
		
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			standing tensions, but I guess
he's right that in history, there
		
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			are long standing challenges, of
course, between any two neighbors
		
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			except for American Canada. Recent
years have seen a particular
		
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			increase in factional unrest and
hate crimes against religious
		
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			minorities. And there have been
fears, aren't they both religious
		
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			minorities in England? There have
been fears among minority
		
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			communities and human rights
groups. The problem has worsened
		
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			in India.
		
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			Yeah, that's correct. And India
under the BJP, which is the
		
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			Bharatiya Janata Party, which is
essentially the Hindu far right
		
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			party.
		
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			In a report released last year,
Human Rights Watch warrant that
		
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			ever since the BJ P. Start, it
started its rise to power in 2014.
		
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			It has taken various legislative
and other actions that have
		
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			legitimized discrimination against
religious minorities. What do you
		
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			mean religious minorities? There's
one minority that they're against.
		
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			Like, they never want to say that.
It's against Muslims, against one
		
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			minority that they're fighting.
Are they beating up on Sikhs?
		
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			Are they beating up on?
		
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			What's that other fate? That's
their job, Jane's, you know,
		
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			Jane's, it's another religious
group that's in India. And their
		
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			thing is all about onions. And I
think they only eat things that
		
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			are under the earth or they're not
allowed to eat something under the
		
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			earth. We studied this, and
		
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			we studied it this in
		
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			Georgia, Washington University,
GW, all that and I had a great
		
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			professor, to be honest with you.
He was a Hindu priest. But he was
		
00:13:09 --> 00:13:14
			a great professor. Right? He was
so good. I was engaged the entire
		
00:13:14 --> 00:13:18
			time. In his class, he knew how to
lecture. This was a guy you walk
		
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			in the class, and
		
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			you heard that he's a priest, and
you're like, oh, they just got a
		
00:13:24 --> 00:13:29
			guy to fill in. Right? Alright,
teach this Hindu class. He was so
		
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			engaging as a professor, and he
brought out and you had a lot of
		
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			respect. I don't know if he was
saying this just because I was
		
00:13:36 --> 00:13:41
			there. But he had a lot of respect
for what he would call the lemma,
		
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			which is the ultimate because he
would go into the history, and our
		
00:13:45 --> 00:13:50
			scholars would debate the Hindu
philosophers. In peacetime, there
		
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			were peace times, and they would
have these long debates about
		
00:13:54 --> 00:13:59
			things. Right. And that was like a
type of chess, intellectual chess
		
00:13:59 --> 00:14:01
			that they would play. And it was
interesting.
		
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			So when they say discrimination
against religious minorities is
		
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			one minority that the BJP is
targeting? They're not already
		
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			Sikhs, and they're not targeting
Jains.
		
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			Who else is there? There are
Christians they're not targeting
		
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			any of these groups.
		
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			But the BBC it I mean, maybe they
don't want to.
		
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			In Human Rights Watch, maybe they
want to just cover their backs by
		
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			saying religious minorities.
		
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			In February of 2020 53 people were
killed in Delhi. 40 of them were
		
00:14:35 --> 00:14:39
			Muslims. Following weeks of
peaceful protests against a new
		
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			citizenship law, demonstrators
feared that would target Muslims
		
00:14:44 --> 00:14:50
			and in February 2002, more than
1000 people were killed in three
		
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			days of anti Muslim riots in the
Indian state of good job.
		
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			One of the worst outbreaks of
violence since independence now
		
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			some people are talking about
		
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			Should the Muslims there make
Hijra? Well, the answer is that
		
00:15:05 --> 00:15:10
			there are many cities in India
that are peaceful. So that's where
		
00:15:10 --> 00:15:15
			you need to go. Simple. And this
is an image here of that they're
		
00:15:15 --> 00:15:19
			showing what is Mr. Chihuahua
selling? He's, he has a restaurant
		
00:15:19 --> 00:15:24
			apparently. And he has God's for
sale. You want to God, they come
		
00:15:24 --> 00:15:27
			in plastic. They come in all sorts
of
		
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			you want to force a god on an
idol. The Elephant Man is there
		
00:15:32 --> 00:15:37
			beating a drum, and that's your
gut. Go worship. Unbelievable. All
		
00:15:37 --> 00:15:41
			right, this has raised questions
about weather, outside influences
		
00:15:41 --> 00:15:44
			were involved in the violence,
this guy is going to come to your
		
00:15:44 --> 00:15:49
			aid when you need it, man. This is
what you're like, of all the years
		
00:15:49 --> 00:15:52
			that you have had to innovate your
religion. This is what you came up
		
00:15:52 --> 00:15:56
			with. I hired some cartoonist at
Disney to give you something
		
00:15:56 --> 00:15:59
			better. And even when you do
idolatry, you don't need to do it
		
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			good. This has raised questions
about whether outside influences
		
00:16:03 --> 00:16:07
			were involved in the violence.
According to the Leicestershire
		
00:16:07 --> 00:16:11
			police, a significant number of
those arrested in in the disorder
		
00:16:11 --> 00:16:16
			were not from the city. On Monday,
temporary Chief Constable Rob Rob
		
00:16:16 --> 00:16:20
			Nixon said a group of people from
other cities came to disrupt and
		
00:16:20 --> 00:16:24
			cause harm. Of course, a lot of
people who are out there, just
		
00:16:24 --> 00:16:26
			like trouble, they're going to
come to Leicester and cause
		
00:16:26 --> 00:16:30
			trouble. We saw that happen in
America when there were some
		
00:16:30 --> 00:16:36
			protests in different places in
Minnesota, and people came from
		
00:16:36 --> 00:16:39
			all over the place what that one
kid came with, like a shot gun,
		
00:16:39 --> 00:16:42
			right? drove all the way from
Illinois to do
		
00:16:44 --> 00:16:45
			to get to be part of this.
		
00:16:47 --> 00:16:49
			violence between Hindus and
Muslims is rare in the UK,
		
00:16:49 --> 00:16:53
			especially in Leicester, which is
known for a strong sense of
		
00:16:53 --> 00:16:56
			cohesion. What is this all this
reputation of Leicester it has a
		
00:16:56 --> 00:17:02
			charm now it has cohesion, people
come visit us? Are they imagining
		
00:17:02 --> 00:17:05
			this stuff? There's long
solidarity between Hindus and
		
00:17:05 --> 00:17:10
			Muslims in the UK, because they're
both Dyess diasporic minority
		
00:17:10 --> 00:17:13
			communities. And they face similar
problems of racism and
		
00:17:13 --> 00:17:17
			discrimination. Well, now I guess
they they turned a corner. Because
		
00:17:18 --> 00:17:21
			it used to be the whites of
British Britain or, you know,
		
00:17:22 --> 00:17:25
			spitting on both of these,
everyone brown to them as the
		
00:17:25 --> 00:17:29
			same. But it needs cities. I'm
imagining that the majority, the
		
00:17:29 --> 00:17:33
			population of Hindus and Muslim
has risen so much that
		
00:17:34 --> 00:17:38
			they've lost that they've been
unified by having the same bully
		
00:17:38 --> 00:17:42
			essentially, all those years in
the past what unified them to have
		
00:17:42 --> 00:17:44
			the same bully who doesn't care
whether you're a Sikh, a Hindu or
		
00:17:44 --> 00:17:46
			Muslim, and he doesn't know the
difference. And he doesn't want to
		
00:17:46 --> 00:17:48
			know the difference. You're just
brown people from the
		
00:17:48 --> 00:17:53
			subcontinent. And they spit the
spill. They're all the racism on
		
00:17:53 --> 00:17:55
			you. Now that I think that
		
00:17:56 --> 00:18:01
			the, they're such their population
is much larger, and no one knows.
		
00:18:02 --> 00:18:05
			The racist can't do this to them
anymore. Now they can start
		
00:18:05 --> 00:18:08
			looking at each other and
competing against each other. Just
		
00:18:08 --> 00:18:13
			my thoughts there. Now there was a
joint statement delivered on the
		
00:18:13 --> 00:18:18
			steps of Lester's Jamia Masjid on
Tuesday, community leaders from
		
00:18:18 --> 00:18:23
			both faith groups stress this
point, our two faiths have lived
		
00:18:23 --> 00:18:27
			harmoniously in this wonderful
city for half a century. And we
		
00:18:27 --> 00:18:30
			arrived in this city together we
face the same challenges we fought
		
00:18:30 --> 00:18:33
			off racist haters together sees
what I'm saying. They fought off
		
00:18:33 --> 00:18:35
			the racist hate to say but the
racist haters today they don't do
		
00:18:35 --> 00:18:37
			this anymore. Right? Not that I
think they probably hold it in
		
00:18:37 --> 00:18:40
			their heart, but they can't. You
can't face off when the numbers
		
00:18:40 --> 00:18:44
			are increasingly getting bigger.
And we made this city a
		
00:18:44 --> 00:18:48
			collectively made the city a
beacon of diversity and community
		
00:18:48 --> 00:18:52
			cohesion. They were heartbroken.
Adding physical attacks on
		
00:18:52 --> 00:18:56
			innocent individuals and
unwarranted damages to properties
		
00:18:56 --> 00:18:59
			are not part of a decent society,
blah, blah, blah.
		
00:19:01 --> 00:19:01
			Okay.
		
00:19:04 --> 00:19:09
			Now, a Muslim sister says the idea
of community leaders having
		
00:19:09 --> 00:19:14
			significant influence is outdated.
She says this is a Muslim. Her
		
00:19:14 --> 00:19:18
			name is yes means Saudi now. So
what is she saying? She's from the
		
00:19:18 --> 00:19:22
			Federal Federation of Muslim
organizations in Leicester. Well,
		
00:19:22 --> 00:19:24
			isn't that a community
organization leadership
		
00:19:24 --> 00:19:29
			organization? She says community
leaders their influence is
		
00:19:29 --> 00:19:29
			ancient.
		
00:19:31 --> 00:19:35
			Well, that's possibly true. If he
can't compete with the Internet.
		
00:19:36 --> 00:19:40
			We need to have dialogue and
clearly we need to reflect on how
		
00:19:40 --> 00:19:43
			we reach these young people who
may not be in touch with the
		
00:19:43 --> 00:19:47
			elders in the mosques and the
temples. Right. And there needs to
		
00:19:47 --> 00:19:52
			be a lot of learning ahead. Magid
Freeman, a local fundraiser for
		
00:19:52 --> 00:19:55
			Middle East causes. He said he's
angry about what he regards as a
		
00:19:55 --> 00:19:58
			lack of police action while
they're sitting watching back
		
00:19:58 --> 00:19:59
			maybe
		
00:20:00 --> 00:20:01
			I'm not going to say anything
because
		
00:20:03 --> 00:20:03
			might be
		
00:20:04 --> 00:20:08
			false. But I was thinking that in
the back of my mind, they're
		
00:20:08 --> 00:20:13
			probably, you know, sitting back
watching this chaos. But then
		
00:20:13 --> 00:20:15
			again, probably the police must
have a lot of Hindus and Muslims
		
00:20:15 --> 00:20:17
			in the police force itself. So
		
00:20:19 --> 00:20:22
			you he said that there are many
questions among the community
		
00:20:22 --> 00:20:27
			about why the police was so late
to respond to the protests.
		
00:20:27 --> 00:20:31
			However, temporary Chief Constable
Rob Nixon, Mr. Nixon has said, the
		
00:20:31 --> 00:20:35
			police are working to keep you
safe, and to arrest and bring to
		
00:20:35 --> 00:20:39
			justice, those causing harm. Even
at the height of the violence,
		
00:20:39 --> 00:20:41
			there were glimpses of unity.
		
00:20:42 --> 00:20:48
			As crowds of masked men surrounded
the Shiva cigar, which is the
		
00:20:50 --> 00:20:54
			into place, a Muslim community
leader came to safely escort
		
00:20:55 --> 00:21:00
			the largely Hindu clientele out of
the restaurant safety, oh Shiva
		
00:21:00 --> 00:21:01
			cigars, his restaurant.
		
00:21:02 --> 00:21:05
			One of the guys from the Muslim
community, I don't know his name.
		
00:21:05 --> 00:21:09
			But he this is what it says. But
he came in and then one by one, he
		
00:21:09 --> 00:21:12
			took each family and he dropped
them off. He said, If you want to
		
00:21:12 --> 00:21:16
			go outside, then this is my
priority. And the customers went
		
00:21:16 --> 00:21:17
			out with him one by one.
		
00:21:18 --> 00:21:20
			That's the BBC reading about this.
		
00:21:24 --> 00:21:27
			Anyone here from Leicester so they
can give us some juicy details?
		
00:21:35 --> 00:21:39
			All right, Al Jazeera. Let's see
what they have to say.
		
00:21:40 --> 00:21:43
			Community leaders and local
politicians in the British city of
		
00:21:43 --> 00:21:47
			Leicester have called for an
immediate end to the violence.
		
00:21:48 --> 00:21:51
			After weeks of unrest on why don't
you just roll out the National
		
00:21:51 --> 00:21:54
			Guard to walk the streets for a
few days? Right?
		
00:21:55 --> 00:21:58
			Don't they have a military don't
have a national, a National Guard.
		
00:21:59 --> 00:22:03
			Right. So send your military out.
They're not doing anything anyway.
		
00:22:04 --> 00:22:07
			Explain. Tell me what's the
British military? Don't send them
		
00:22:07 --> 00:22:09
			out there. Let them walk in the
streets for a week or two,
		
00:22:09 --> 00:22:11
			everyone will crawl back into
their homes.
		
00:22:12 --> 00:22:16
			Am I wrong about that? Seems to me
that that's the solution.
		
00:22:17 --> 00:22:22
			All right. And Gemma says I'm from
Leicester. All right. Tell us
		
00:22:22 --> 00:22:24
			what's going on. Give us your
		
00:22:27 --> 00:22:29
			it's not as chaotic as people
claim.
		
00:22:30 --> 00:22:34
			And yeah, they essentially I guess
the news media needs some news.
		
00:22:35 --> 00:22:35
			Right.
		
00:22:40 --> 00:22:45
			They need some news. The president
of the Hindu temple. He read out a
		
00:22:45 --> 00:22:49
			statement saddened and heartbroken
to see the eruption of tensions,
		
00:22:49 --> 00:22:54
			physical attacks on individuals
and unwarranted damage to property
		
00:22:54 --> 00:22:56
			are not part of a decent society,
blah, blah, blah.
		
00:22:58 --> 00:23:02
			shocking scenes of unacceptable
incidents of violence.
		
00:23:03 --> 00:23:05
			says a politician.
		
00:23:07 --> 00:23:08
			All right.
		
00:23:12 --> 00:23:15
			Dozens of people have been
arrested. What's the cause of the
		
00:23:15 --> 00:23:15
			outbreak?
		
00:23:17 --> 00:23:20
			All right. They just said that
clashes happened started between
		
00:23:20 --> 00:23:23
			Indians and Pakistanis after the
Asia Cup
		
00:23:24 --> 00:23:28
			which took place in Dubai last
August. After the march a large
		
00:23:28 --> 00:23:31
			crowd went out. And some of them
were waving Indian flags.
		
00:23:33 --> 00:23:37
			And then some people started
chanting Pakistan moto Baba
		
00:23:37 --> 00:23:39
			moorage about death to Pakistan.
		
00:23:41 --> 00:23:46
			And then started people started
showing social media videos of or
		
00:23:46 --> 00:23:53
			sharing videos on social media of
attacks. And then Jai Sriram Long
		
00:23:53 --> 00:23:54
			live ram
		
00:23:55 --> 00:23:59
			with which is a war cry for the
induce.
		
00:24:04 --> 00:24:08
			Some members they said the unrest
is linked to Modi. They blame Modi
		
00:24:08 --> 00:24:11
			for everything. Let's see what
what our correspondent from
		
00:24:11 --> 00:24:14
			Leicester is saying. All right.
		
00:24:16 --> 00:24:20
			Nothing but facts. We have a on
the ground correspondent from
		
00:24:20 --> 00:24:26
			Leicester. She says it's not as
chaotic as people think. Harris
		
00:24:26 --> 00:24:27
			Amin says
		
00:24:28 --> 00:24:32
			last week, they're all mourning
the queen. So nothing happened
		
00:24:43 --> 00:24:45
			these Indians are Freshy what does
that mean?
		
00:24:49 --> 00:24:52
			And they're antagonizing people,
regardless of the match fresh
		
00:24:52 --> 00:24:56
			meaning like they're the raving
fresh or the fresh Imago you got
		
00:24:56 --> 00:24:58
			it right row. How do you know
that?
		
00:25:00 --> 00:25:03
			Okay, we didn't have that. We used
to say fobs. Yeah, we had the
		
00:25:03 --> 00:25:03
			Fresh Off the Boat.
		
00:25:04 --> 00:25:08
			Yeah, they're immigrants. They're
on student visas, and they're all
		
00:25:08 --> 00:25:12
			about Indian politics. Thank you
to our correspondent, we have on
		
00:25:12 --> 00:25:15
			the ground correspondent for The
another effects live stream from
		
00:25:15 --> 00:25:19
			Leicester. All right, signing off
and Z Java.
		
00:25:21 --> 00:25:23
			And I'll answer
		
00:25:24 --> 00:25:29
			telephone says, Any good books or
biographies of female Muslim
		
00:25:29 --> 00:25:32
			scholars? Okay. We'll take those
questions after we finish. Okay.
		
00:25:34 --> 00:25:37
			So she's saying these Hindus are
not from Leicester originally.
		
00:25:40 --> 00:25:41
			They are from
		
00:25:43 --> 00:25:46
			their fobs, right? Oh fobs.
		
00:25:52 --> 00:25:53
			All right.
		
00:25:55 --> 00:25:58
			But I did want to see the videos
to be honest with you, no offense
		
00:25:59 --> 00:26:03
			to the people who are against
violence but they keep saying that
		
00:26:03 --> 00:26:07
			these videos surface but you know,
burning flags. I'm just curious to
		
00:26:07 --> 00:26:08
			see what it looks like.
		
00:26:09 --> 00:26:13
			But they're they don't want anyone
sharing them, but they're tempt
		
00:26:13 --> 00:26:16
			you by describing them. How does
this make any sense?
		
00:26:17 --> 00:26:23
			Here it is. Whilst it is right
that we condemn the desecration of
		
00:26:23 --> 00:26:28
			Hindu symbols. You must represent
all Indians and also condemn the
		
00:26:28 --> 00:26:33
			deliberate targeting of Muslim and
Indian Muslims and Sikh
		
00:26:34 --> 00:26:40
			Indian Sikhs says the Secretary
General Zara Mohammed of the
		
00:26:40 --> 00:26:43
			Muslim Council of Britain and she
wrote this letter to the India
		
00:26:44 --> 00:26:49
			Indian High Commission all right
that India is really responsible
		
00:26:49 --> 00:26:49
			for
		
00:26:52 --> 00:26:53
			stoking the flames
		
00:26:54 --> 00:26:57
			do we want more Lester? Or have we
finished it basically
		
00:26:58 --> 00:27:02
			call us we got the we got the
summary. We don't have a video to
		
00:27:02 --> 00:27:07
			show anybody. So All right, next
news piece of news. That is out of
		
00:27:07 --> 00:27:11
			England last Wednesday, I think
was the day in which
		
00:27:12 --> 00:27:15
			the Queen died. Right in the
middle of our while we were doing
		
00:27:15 --> 00:27:17
			the live stream then the news
spread that the Queen died.
		
00:27:19 --> 00:27:20
			And the usual
		
00:27:22 --> 00:27:26
			stuff went around that when a
Muslim you know when when a person
		
00:27:26 --> 00:27:27
			dies. And some people say that
		
00:27:30 --> 00:27:33
			God rest in peace. And then we
talk about doc, can we make an
		
00:27:33 --> 00:27:37
			offer someone who didn't die as a
muslim? And we say no, because the
		
00:27:37 --> 00:27:40
			DA is basically assuming our
religion is upon them, right?
		
00:27:40 --> 00:27:42
			Like, they're part of our
religion. They didn't want a
		
00:27:42 --> 00:27:45
			religion. So why are you forcing
it on them and they didn't want
		
00:27:45 --> 00:27:48
			it. But anyway, let's see what the
		
00:27:49 --> 00:27:51
			what ABC News says.
		
00:27:52 --> 00:27:53
			ABC News of Australia.
		
00:27:55 --> 00:27:58
			Why King Charles support of Islam
		
00:28:00 --> 00:28:02
			is important for Muslims around
the world. Let's just see what it
		
00:28:02 --> 00:28:03
			says.
		
00:28:04 --> 00:28:05
			I
		
00:28:08 --> 00:28:11
			personally have heard a lot of
positive things surrounding Prince
		
00:28:11 --> 00:28:11
			Charles.
		
00:28:13 --> 00:28:17
			Okay, so his accession to the
throne means there are many issues
		
00:28:17 --> 00:28:19
			who will no longer speak freely
on.
		
00:28:20 --> 00:28:24
			He's already made his views
towards Islam and Muslim people
		
00:28:24 --> 00:28:30
			clear. However, in his past years
as a prince, the Islamic world He
		
00:28:30 --> 00:28:33
			is the custodian of one of the
great greatest treasures of
		
00:28:33 --> 00:28:37
			accumulated wisdom and spiritual
knowledge available to humanity.
		
00:28:37 --> 00:28:43
			He said as a prince in 2010,
giving a speech about Islam and
		
00:28:43 --> 00:28:45
			the environment at Oxford
University.
		
00:28:46 --> 00:28:51
			He had a fascination with Islam,
okay, attempting to learn Arabic,
		
00:28:51 --> 00:28:56
			so he could read the Quran, which
was revealed in the book Charles
		
00:28:56 --> 00:29:01
			at 70. Thoughts, hopes and dreams
as a patron of the Oxford center
		
00:29:01 --> 00:29:03
			of Islamic Studies, which means
		
00:29:04 --> 00:29:08
			he pays part of the salaries
there. The King spoke in 1993,
		
00:29:08 --> 00:29:14
			about building connection between
Islamic, the Islamic and Western
		
00:29:14 --> 00:29:18
			worlds. I believe wholeheartedly.
He says that links between these
		
00:29:18 --> 00:29:22
			two worlds matter more today than
ever before, because the degree of
		
00:29:22 --> 00:29:25
			misunderstanding between the
Islamic and western world remains
		
00:29:25 --> 00:29:26
			dangerously high.
		
00:29:27 --> 00:29:30
			The need for the to to live and
work together in our increasingly
		
00:29:30 --> 00:29:34
			interdependent world has never
been greater. Okay, good.
		
00:29:37 --> 00:29:40
			In 2020, he visited the
Palestinian territories for the
		
00:29:40 --> 00:29:45
			first time. That's massive,
because usually they're never even
		
00:29:45 --> 00:29:47
			allowed to come near the
Palestinian territories.
		
00:29:49 --> 00:29:54
			He also publicly disagreed with
the burqa ban in Europe. So what
		
00:29:54 --> 00:29:58
			does this mean for the Muslim
community that now that he is
		
00:29:58 --> 00:30:00
			kink, uk Muslim
		
00:30:00 --> 00:30:04
			leaders hope that he is a defender
of faith during a sermon
		
00:30:05 --> 00:30:09
			earlier this month at the
Cambridge central mosque. English
		
00:30:09 --> 00:30:13
			Islamic scholar Abdel Hakim Murad
said Charles deserves credit for
		
00:30:13 --> 00:30:16
			his effort to encourage
reconciliation.
		
00:30:17 --> 00:30:21
			In an age when misunderstanding
about the Muslim religion is
		
00:30:21 --> 00:30:24
			widespread, we welcome the fact
that the new head of state has a
		
00:30:24 --> 00:30:29
			long record of sympathy for Islam.
Having made many statements in
		
00:30:29 --> 00:30:32
			favor of better coexistence,
respect and understanding. He told
		
00:30:32 --> 00:30:37
			ABC professor of the hachimura
told ABC, now this is not ABC,
		
00:30:37 --> 00:30:40
			from America, this ABC from
Australia.
		
00:30:41 --> 00:30:44
			It is important to for Muslims to
appreciate that the beauty of
		
00:30:44 --> 00:30:48
			their religion is understood by
significant figures in the British
		
00:30:48 --> 00:30:51
			establishment the reign of King
Charles comes at a time when
		
00:30:51 --> 00:30:57
			research showed Muslims were the
second least like group in the UK
		
00:30:57 --> 00:31:03
			after Irish travelers really, oh,
gypsies, Romaine Romani, and Irish
		
00:31:03 --> 00:31:05
			gypsies, essentially, I don't know
if that's politically incorrect
		
00:31:05 --> 00:31:08
			way to say it, but that's
essentially what the what they
		
00:31:08 --> 00:31:08
			are.
		
00:31:09 --> 00:31:10
			Alright.
		
00:31:11 --> 00:31:15
			The survey by the University of
Birmingham said that 26 of British
		
00:31:15 --> 00:31:18
			people felt negatively towards
Muslims.
		
00:31:20 --> 00:31:24
			Zehra Mohammed, Secretary General
of the Muslim Council of Britain,
		
00:31:24 --> 00:31:28
			that's like it's an A for us, I
guess, said that the monarchy had
		
00:31:28 --> 00:31:32
			an important role to play in
challenging negative narratives.
		
00:31:32 --> 00:31:36
			By offering a message of unity and
inclusion. We also hope the king
		
00:31:36 --> 00:31:40
			will build upon his own legacy as
Prince of Wales acting upon his
		
00:31:40 --> 00:31:43
			desire to be a defender of faith
and continuing to champion the
		
00:31:43 --> 00:31:47
			right of faith groups to practice
freely in Britain. Okay, I agree
		
00:31:47 --> 00:31:51
			with them. Moreover, as we look
towards the reign of King Charles
		
00:31:51 --> 00:31:55
			the third, we hope for continued
constructive engagement. I guess
		
00:31:55 --> 00:31:57
			the these kings, what's important
is
		
00:32:01 --> 00:32:05
			not just just the symbolic
statements that may sway people's
		
00:32:05 --> 00:32:05
			minds,
		
00:32:06 --> 00:32:11
			at least give them influences the
backdrop of their perception.
		
00:32:12 --> 00:32:16
			In Australia, there are mixed
views about the monarchy, what is
		
00:32:16 --> 00:32:20
			Australia's relationship with the
monarchy? Can't remember really, I
		
00:32:20 --> 00:32:24
			did sell man. He is president of
the Islamic Council of Victoria
		
00:32:24 --> 00:32:28
			said he welcomed public figures
taking an interest in Muslims, and
		
00:32:28 --> 00:32:31
			Islam. And he's happy to discuss
the religion with them. It's great
		
00:32:31 --> 00:32:34
			to build and improve
relationships, and perceptions of
		
00:32:34 --> 00:32:40
			the monarchy, right around the
world. But we expect that he
		
00:32:40 --> 00:32:42
			cannot take political position
because that's not his role
		
00:32:42 --> 00:32:44
			anymore as kink.
		
00:32:46 --> 00:32:50
			MUSAWAH, Hamid Bajwa, a member of
the Muslim youth of Australia, so
		
00:32:50 --> 00:32:55
			why am of Australia I also pointed
to the expectation for the new
		
00:32:55 --> 00:32:58
			kings to be neutral on political
matters. So he doesn't cause
		
00:32:58 --> 00:33:01
			controversy and conflict. Even if
King Charles may have voiced
		
00:33:01 --> 00:33:05
			opinions in the past for all sorts
of causes and charities. Now that
		
00:33:05 --> 00:33:10
			he's king, all his duties will be
to be neutral towards everyone.
		
00:33:11 --> 00:33:11
			Okay.
		
00:33:12 --> 00:33:14
			So that's it.
		
00:33:15 --> 00:33:18
			That's the summary of the news for
you today that relates to the
		
00:33:18 --> 00:33:20
			Muslims if there's anything else
		
00:33:23 --> 00:33:25
			I personally didn't really see it,
but
		
00:33:33 --> 00:33:36
			that that's renews both of its
surrounding England and I think
		
00:33:36 --> 00:33:41
			England will increasingly can
continue to be like the place
		
00:33:41 --> 00:33:43
			where Muslims in the Western
Hemisphere all the news is going
		
00:33:43 --> 00:33:46
			to come out England, because it's
actually the the
		
00:33:50 --> 00:33:51
			it's actually the
		
00:33:53 --> 00:33:57
			most accepting of Muslims in all
of the Western countries.
		
00:33:59 --> 00:34:04
			All right, so what is going on
with the hijab? Burning in Iran?
		
00:34:06 --> 00:34:13
			Iranian unrest, women burn
headscarves at anti job protest.
		
00:34:14 --> 00:34:17
			Crowds cheered when a woman burned
her hijab.
		
00:34:19 --> 00:34:24
			Good activist said a woman was
among three protesters shot dead
		
00:34:25 --> 00:34:31
			by security forces in Oromia
Parashar and Kermanshah.
		
00:34:32 --> 00:34:36
			Authorities accused protesters of
killing two civilians in the
		
00:34:36 --> 00:34:36
			Kermanshah.
		
00:34:40 --> 00:34:44
			At least seven people are now
reported to have been killed since
		
00:34:44 --> 00:34:51
			protests against hijab laws and
morality police erupted after masa
		
00:34:51 --> 00:34:56
			Amis death. These women in Iran
says Rana Rahim poor northern city
		
00:34:56 --> 00:35:00
			of Surrey are dancing and burning
their headscarves anti
		
00:35:00 --> 00:35:04
			regime protests have now spread to
dozens of cities. So this is like
		
00:35:04 --> 00:35:07
			the Persian spring or what
		
00:35:09 --> 00:35:12
			are all triggered by the death of
masa? I mean,
		
00:35:14 --> 00:35:18
			well, she died in custody of
Iran's morality police.
		
00:35:19 --> 00:35:21
			The 22 year old
		
00:35:22 --> 00:35:26
			Kurdish woman from the northern
western Syria of suckas, died
		
00:35:27 --> 00:35:31
			in the hospital Friday. After
spending three days in a coma, she
		
00:35:31 --> 00:35:34
			means she must have been hit in
the head or something. She was
		
00:35:34 --> 00:35:37
			with her brother in Teheran when
she was arrested by the morality
		
00:35:37 --> 00:35:41
			police, who accused her of
breaking the law, requiring women
		
00:35:41 --> 00:35:46
			to cover their hair with a
headscarf and their arms and legs
		
00:35:46 --> 00:35:49
			must be covered with loose
clothing. She fell into a coma
		
00:35:49 --> 00:35:51
			shortly after collapsing at a
detention center.
		
00:35:55 --> 00:35:58
			There were reports that police
beat her head with a baton. Of
		
00:35:58 --> 00:36:01
			course, that's how you don't just
fall into a coma. Right.
		
00:36:04 --> 00:36:08
			They beat her head with a baton,
according to one accurate report,
		
00:36:08 --> 00:36:10
			and they bang her head against the
vehicle.
		
00:36:12 --> 00:36:15
			Sometimes they throw people in a
van and they drive in the van and
		
00:36:15 --> 00:36:17
			then the van
		
00:36:19 --> 00:36:21
			like their heads banging around in
the van.
		
00:36:23 --> 00:36:28
			Her family says she was fit and
healthy or tragic death and
		
00:36:28 --> 00:36:29
			allegations of torture and ill
treatment
		
00:36:31 --> 00:36:34
			must be promptly and impartially
and effectively investigated by an
		
00:36:34 --> 00:36:37
			independent and competent
authority.
		
00:36:38 --> 00:36:41
			What authority is going to
investigate the police? Right?
		
00:36:42 --> 00:36:46
			Unless you have a federal police
which like our version of the FBI,
		
00:36:47 --> 00:36:47
			right.
		
00:36:49 --> 00:36:52
			And not a lot of these countries
are have that kind of federal
		
00:36:52 --> 00:36:56
			police. She noted that the UN had
received numerous and verified
		
00:36:56 --> 00:37:01
			videos of violent treatment of
women by the morality police. They
		
00:37:01 --> 00:37:05
			expand their street patrols in
recent months to crack down on
		
00:37:05 --> 00:37:08
			anyone wearing a loose hijab. If
you're wearing good to buta
		
00:37:09 --> 00:37:10
			don't wear it in Iran.
		
00:37:11 --> 00:37:14
			They're gonna stop you.
Authorities must stop targeting,
		
00:37:14 --> 00:37:18
			harassing and detaining women who
do not abide by HIPAA rules. They
		
00:37:18 --> 00:37:23
			say in their appeal and aid to
Iran Supreme Leader Ayatollah Ali
		
00:37:23 --> 00:37:27
			Khamenei paid a visit to miss
Yemenis family on Monday and told
		
00:37:27 --> 00:37:30
			them all institutions will take
action to defend the rights that
		
00:37:30 --> 00:37:31
			were violated.
		
00:37:32 --> 00:37:33
			Senior MP
		
00:37:35 --> 00:37:38
			Janelle Rashidi publicly
criticized the morality police
		
00:37:38 --> 00:37:42
			saying the force was a mistake, as
it only produced loss and damage
		
00:37:42 --> 00:37:43
			for Iran.
		
00:37:45 --> 00:37:47
			Following the 1979 revolution,
		
00:37:48 --> 00:37:51
			by the way, thank you for pointing
me to this story. I had heard
		
00:37:51 --> 00:37:54
			about it, but I forgot about.
Authorities in Iran imposed a
		
00:37:54 --> 00:37:58
			mandatory dress code requiring all
women to wear a headscarf and
		
00:37:58 --> 00:38:02
			loose fitting clothing that
disguises their finger in public.
		
00:38:02 --> 00:38:07
			morality police, formerly known as
Gustie have said guidance patrol.
		
00:38:07 --> 00:38:11
			Our test among other things with
ensuring women conform with the
		
00:38:11 --> 00:38:15
			authorities interpretation of
proper clothing, officers have the
		
00:38:15 --> 00:38:18
			power to stop women and assess
whether they're showing too much
		
00:38:18 --> 00:38:23
			hair. If their pants and over
coats are too short, close
		
00:38:23 --> 00:38:27
			fitting, or they're wearing too
much makeup. There are punishments
		
00:38:27 --> 00:38:28
			such as
		
00:38:29 --> 00:38:32
			being fined, being imprisoned and
being flogged My
		
00:38:33 --> 00:38:36
			personal opinion is that Dean
really has to come from your
		
00:38:36 --> 00:38:38
			heart, a personal opinion, right?
		
00:38:40 --> 00:38:44
			A lot of force doesn't work.
Right? Rarely does force work.
		
00:38:45 --> 00:38:48
			Right? It's very rare that it
works. There's certain certain
		
00:38:48 --> 00:38:51
			limits that I think that you could
put down. But I really feel that
		
00:38:51 --> 00:38:55
			religion has to come from people,
I think force will work maybe for
		
00:38:55 --> 00:38:59
			your personal dependents that
you're responsible for, for whom
		
00:38:59 --> 00:39:02
			you show so much care and love at
the same time to wash away the
		
00:39:02 --> 00:39:06
			force that you may, sometimes
rarely like one out of 20 times.
		
00:39:08 --> 00:39:10
			And then that number keeps as kids
get older, that number keeps
		
00:39:10 --> 00:39:15
			decreasing the use of force,
because when you're young, you
		
00:39:15 --> 00:39:19
			have you're able to cheat, teach
kids guidance and teach them and
		
00:39:19 --> 00:39:23
			mold them their behavior. You have
the 100% right to mold them. And
		
00:39:23 --> 00:39:26
			if you're molding them to
something good, such as your
		
00:39:26 --> 00:39:31
			molding their, their, their time,
their schedule around sulla. They
		
00:39:31 --> 00:39:34
			get used to making Silla covering
their bodies. You can do that when
		
00:39:34 --> 00:39:36
			they're young, then you don't have
to really use force when they're
		
00:39:36 --> 00:39:38
			older. So
		
00:39:39 --> 00:39:43
			the price of of good kids when
they're older is to spend a lot of
		
00:39:43 --> 00:39:45
			time on them when when they're
young. You can't have it both
		
00:39:45 --> 00:39:49
			ways, ignore them and then force
them later on. So
		
00:39:50 --> 00:39:55
			in 2014, Iranian women began
sharing photos and videos of
		
00:39:55 --> 00:39:57
			themselves flouting the hijab
laws.
		
00:39:59 --> 00:39:59
			It has
		
00:40:00 --> 00:40:03
			inspired other movements including
white Wednesdays and girls of
		
00:40:03 --> 00:40:06
			revolution, girls of revolution
Street.
		
00:40:08 --> 00:40:12
			There's a lot of major secularists
in Persia and Iran, who they don't
		
00:40:12 --> 00:40:15
			like any religion at all. So
they're obviously the ones leading
		
00:40:15 --> 00:40:22
			this. Miss Nassif also expressed
alarm at unnecessary use of force
		
00:40:23 --> 00:40:28
			against 1000s of people who have
taken part in protests, since
		
00:40:28 --> 00:40:33
			Massa immunity died. Now Hanga, a
Norway based organization that
		
00:40:33 --> 00:40:36
			monitors human rights in
predominantly Kurdish areas of
		
00:40:36 --> 00:40:39
			Iran, what is up with
Scandinavians coming
		
00:40:40 --> 00:40:43
			to the rest of the world and
telling them what to do? This is
		
00:40:43 --> 00:40:48
			remember they were reading about a
Swedish organization talking about
		
00:40:48 --> 00:40:51
			how Pakistan didn't prepare for
the floods. Go back to Sweden.
		
00:40:51 --> 00:40:56
			Here you have a Norway
organization monitoring the Kurds
		
00:40:56 --> 00:41:02
			of Iran, or the Kurds in Norway
doing this. It just it seems out
		
00:41:02 --> 00:41:06
			of place. What are you imagine if
we set up? Imagine we go to Egypt
		
00:41:06 --> 00:41:10
			and set up an organization that
will monitor you know,
		
00:41:12 --> 00:41:18
			Mexican treatment by American
officials out of Egypt doesn't,
		
00:41:18 --> 00:41:23
			but it seems like Western worlds
could parent the east. And it's
		
00:41:23 --> 00:41:27
			like acceptable. Imagine the other
way around. Imagine Egypt gives
		
00:41:27 --> 00:41:30
			press releases that they're very
worried about their interests in
		
00:41:31 --> 00:41:35
			the Gulf of Mexico. Right? And
they're alarmed by American
		
00:41:35 --> 00:41:38
			policies. It's like it's always
one way. Well, that's what happens
		
00:41:38 --> 00:41:43
			when you have power. As I said, a
couple classes ago, that's what
		
00:41:43 --> 00:41:46
			happens when you win the wars. You
get the right to parent and to
		
00:41:46 --> 00:41:49
			lecture, the people that you've
defeated and that's essentially
		
00:41:49 --> 00:41:53
			what's going on between the
Western world and the east. So
		
00:41:53 --> 00:41:57
			they said that a 16 year old boy
in the 20 Theater, 23 year old men
		
00:41:57 --> 00:41:58
			were killed
		
00:41:59 --> 00:42:02
			during the protests, by open fire,
		
00:42:03 --> 00:42:06
			live ammunition in the western
Azerbaijan province.
		
00:42:08 --> 00:42:09
			They said that
		
00:42:10 --> 00:42:11
			a woman was shot dead.
		
00:42:13 --> 00:42:16
			And according to this Norwegian
organization, three male
		
00:42:16 --> 00:42:20
			protesters were killed by security
forces in Kurdistan.
		
00:42:22 --> 00:42:24
			Miss Amin is home and two other
towns
		
00:42:28 --> 00:42:34
			golnaz Esfandiari, unprecedented
scenes in Iran woman sits on top
		
00:42:34 --> 00:42:39
			of utility box cuts hair in main
square in Claremont to protest the
		
00:42:39 --> 00:42:44
			death of masa, Amin. After her
arrest by the morality police
		
00:42:44 --> 00:42:47
			people clap their hands and said
Death to the dictator.
		
00:42:49 --> 00:42:50
			cutting your hair.
		
00:42:52 --> 00:42:53
			I mean,
		
00:42:54 --> 00:42:55
			wouldn't you actually
		
00:42:57 --> 00:43:01
			does that sort of defeats the
purpose though, right? Because if
		
00:43:01 --> 00:43:04
			you're it's an anti hate job. You
want to have hair. And so you're
		
00:43:04 --> 00:43:08
			here. Because if you cut it, if
you keep cutting, you won't need
		
00:43:08 --> 00:43:08
			it.
		
00:43:09 --> 00:43:12
			In other words, there's no hair
today to show anyway. I don't
		
00:43:12 --> 00:43:14
			understand the logic of the hair
cut but fine.
		
00:43:15 --> 00:43:17
			I don't understand the logic of
the haircut.
		
00:43:18 --> 00:43:19
			Anyway,
		
00:43:21 --> 00:43:24
			there has been no confirmation of
those deaths from authorities. But
		
00:43:24 --> 00:43:28
			the prosecutor of the city says
that two people were killed by
		
00:43:28 --> 00:43:31
			anti revolutionary elements.
		
00:43:32 --> 00:43:37
			The state run news agency has said
police the police assistant died
		
00:43:37 --> 00:43:40
			of injuries that he sustained at
the hands of the protesters. By
		
00:43:40 --> 00:43:43
			the way, this is a new thing that
protesters will be in America
		
00:43:43 --> 00:43:45
			they're trying to make protesters
		
00:43:47 --> 00:43:49
			responsible for
		
00:43:50 --> 00:43:55
			what they do to to police so that
you can be personally sued by that
		
00:43:55 --> 00:43:59
			officer. I thought that already
could be the case but maybe not.
		
00:44:00 --> 00:44:03
			in Teheran videos posted online
showing women taking off their
		
00:44:03 --> 00:44:07
			headscarves and shouting Death to
the dictator. A chant often used
		
00:44:07 --> 00:44:12
			in reference to the supreme
Supreme Leader. All right,
		
00:44:12 --> 00:44:18
			justice, libertarian Liberty no to
mandatory hijab. They say a woman
		
00:44:18 --> 00:44:22
			who took part in a protest on
Monday in rushed the city of
		
00:44:22 --> 00:44:22
			rushed.
		
00:44:24 --> 00:44:26
			She sent the BBC photographs
		
00:44:27 --> 00:44:32
			of what she said were bruises she
suffered after being beaten by
		
00:44:32 --> 00:44:33
			riot police.
		
00:44:34 --> 00:44:39
			With baton and being watered down
by hoses. The police kept firing
		
00:44:39 --> 00:44:41
			tear gas, our eyes were burning.
		
00:44:42 --> 00:44:45
			We were running away but they
cornered me and they beat me they
		
00:44:45 --> 00:44:48
			were calling me a prostitute
saying I was out in the street to
		
00:44:48 --> 00:44:52
			sell myself. Another woman who
protested in the central city of
		
00:44:52 --> 00:44:57
			Isfahan told the BBC is Ali
Hamadani while we were having our
		
00:44:57 --> 00:44:59
			head scarves in the sky
		
00:45:00 --> 00:45:03
			I felt so emotional to be
surrounded and protected by other
		
00:45:03 --> 00:45:08
			men. It feels great to see the
unity. Teheran governor, Missouri
		
00:45:08 --> 00:45:12
			tweeted on Tuesday that the
protests were fully organized with
		
00:45:12 --> 00:45:14
			the agenda to create unrest.
		
00:45:15 --> 00:45:16
			Okay
		
00:45:20 --> 00:45:22
			so that's what's going on
		
00:45:25 --> 00:45:27
			anyone else? Industry and
		
00:45:33 --> 00:45:36
			clueless. That's it. That's all we
need to know about what's
		
00:45:36 --> 00:45:41
			happening in Iran. Then I all it's
all just other stories about it.
		
00:45:45 --> 00:45:47
			My approach to people who don't
want to practice the deen, who are
		
00:45:47 --> 00:45:48
			Muslims?
		
00:45:49 --> 00:45:52
			Don't practice it. Not going to
cheat. No one's going to chase
		
00:45:52 --> 00:45:54
			after you don't chase after your
relatives who don't want to
		
00:45:54 --> 00:45:59
			practice the need to progress or
maybe it's not. It's not fully
		
00:45:59 --> 00:46:02
			relevant. Yeah, like, was it the
Battle of better or the private
		
00:46:02 --> 00:46:05
			size and then we'll go around to
the graves of the
		
00:46:07 --> 00:46:11
			Kufa and basically say, did you
get what you want? Yeah. Did you
		
00:46:11 --> 00:46:15
			get what you were looking for?
Exactly. Did you find did you find
		
00:46:15 --> 00:46:17
			that was promised to be true?
Yeah.
		
00:46:19 --> 00:46:23
			Did your gut yes. He said this and
basically like,
		
00:46:25 --> 00:46:27
			what do you want to achieve by
		
00:46:28 --> 00:46:31
			becoming secularists who don't
wear hijab? So don't
		
00:46:32 --> 00:46:36
			use force, right? So if that's how
you're going to find happiness, go
		
00:46:36 --> 00:46:40
			find that happiness, right? And
see what happens. I never chase
		
00:46:40 --> 00:46:42
			after people who don't want to
practice the deen and you don't
		
00:46:42 --> 00:46:45
			think it's worth your time and you
think it's something bad?
		
00:46:47 --> 00:46:50
			And if you have people like that
in your family, don't chase after
		
00:46:50 --> 00:46:54
			them. All right, opening up for
question and answer. What are the
		
00:46:54 --> 00:46:56
			methodology for enjoying good and
forbidding wrong?
		
00:46:58 --> 00:46:59
			Firstly,
		
00:47:01 --> 00:47:04
			when can anybody command right and
forbid wrong?
		
00:47:05 --> 00:47:11
			When what is a category called? Al
maloom? In a deen bedarra All
		
00:47:11 --> 00:47:15
			right, which is that which is
known in religion by necessity, is
		
00:47:15 --> 00:47:18
			flaunted like what? Like
		
00:47:19 --> 00:47:22
			a person drinking alcohol.
		
00:47:24 --> 00:47:26
			You can anybody can
		
00:47:27 --> 00:47:30
			command and forbid wrong with
their tongue when they do that.
		
00:47:32 --> 00:47:32
			When they see that,
		
00:47:34 --> 00:47:41
			and in your home, with your hand,
alright? Anything that is not my
		
00:47:41 --> 00:47:45
			Lumina, Dean Bura, known in
religion, by necessity requires
		
00:47:45 --> 00:47:48
			you to know about the matter,
before speaking on it.
		
00:47:49 --> 00:47:53
			Not only do you have to know about
the matter, you have to know about
		
00:47:53 --> 00:47:56
			the context around the matter
because a ruling
		
00:47:57 --> 00:48:00
			may not apply in certain
circumstances.
		
00:48:02 --> 00:48:08
			A hokum of the shittier may not be
applicable, if there is a dire
		
00:48:08 --> 00:48:13
			need, for example, so that you may
see someone looks like he's doing
		
00:48:13 --> 00:48:17
			something forbidden. But in fact,
there's a need for this. So what's
		
00:48:17 --> 00:48:23
			a good example of this of the need
to know the context, not just the
		
00:48:23 --> 00:48:28
			ruling? So habit booklet here,
Muhammad Novica, the author of the
		
00:48:28 --> 00:48:30
			booklet here, and never
		
00:48:31 --> 00:48:36
			Scarlet, one of the alma mater
Chan, he moved down. All right.
		
00:48:38 --> 00:48:41
			He moved down to another place
called Qibla.
		
00:48:42 --> 00:48:46
			And there he saw the people of the
the farmers and the people making
		
00:48:46 --> 00:48:49
			Tammam when there's plenty of
water.
		
00:48:50 --> 00:48:54
			So he went to the local scholars
there. And he said, I see people
		
00:48:54 --> 00:48:55
			making TIAMO
		
00:48:56 --> 00:48:58
			when there's no need to make them.
		
00:49:00 --> 00:49:05
			So the scholar said, before I
answer you, I want you and before
		
00:49:05 --> 00:49:07
			you release your photo about this,
		
00:49:08 --> 00:49:11
			I want you to wait and live
amongst us for one week.
		
00:49:13 --> 00:49:15
			So just wait a week live with us
for another week.
		
00:49:17 --> 00:49:19
			And, and then come back and let's
talk about
		
00:49:20 --> 00:49:21
			so he did.
		
00:49:23 --> 00:49:25
			And he said, there's another
problem you have.
		
00:49:27 --> 00:49:30
			And he said You You're mingled too
much the men and women they're
		
00:49:30 --> 00:49:33
			like in the same they're all over
the same place. All that sense
		
00:49:33 --> 00:49:34
			mingling too much mingling.
		
00:49:35 --> 00:49:37
			So he said for that, I want you to
wait one month.
		
00:49:39 --> 00:49:42
			Wait one, sorry, wait one year and
then come and talk to me.
		
00:49:43 --> 00:49:49
			Right after a year. So a month
that are a week passed by and he
		
00:49:49 --> 00:49:55
			came back to the chef and he said,
Here's my fatwah on the people
		
00:49:55 --> 00:49:56
			making tambem
		
00:49:58 --> 00:50:00
			dry it's a dry
		
00:50:00 --> 00:50:03
			Right, symbolic, it's not even
will do. Right. It's a symbolic
		
00:50:03 --> 00:50:07
			action that allows you to pray.
Now guess what his festival was
		
00:50:07 --> 00:50:12
			his festival was the prohibition
of using water and the obligation
		
00:50:12 --> 00:50:18
			of making TM in this city. Why?
Because the nature of the soil
		
00:50:18 --> 00:50:24
			there, and the dirt would cake on
the skin in such a way, a unique
		
00:50:24 --> 00:50:31
			way that would force someone to
use so much water to get it off
		
00:50:31 --> 00:50:34
			their body, before they make will
do.
		
00:50:35 --> 00:50:39
			And they will use so much water
that if everyone did this, every
		
00:50:39 --> 00:50:42
			single day, there will be a water
shortage and they don't have a lot
		
00:50:42 --> 00:50:46
			of water in the deserts and people
wouldn't be able to drink. So he
		
00:50:46 --> 00:50:51
			ended up not only did he retract
his condemnation of you of making
		
00:50:51 --> 00:50:55
			TMO, he actually made it binding
on people
		
00:50:56 --> 00:51:00
			because of the context. So it's
not just that when you command
		
00:51:00 --> 00:51:02
			right and forbid, wrong, you have
to know the ruling. You have to
		
00:51:02 --> 00:51:03
			know the context.
		
00:51:04 --> 00:51:06
			Then he said regarding
		
00:51:07 --> 00:51:11
			the men and women mingling, he
said, No, I retract my complaint
		
00:51:11 --> 00:51:16
			about that. He said, because I've
seen them. There's the way that
		
00:51:16 --> 00:51:19
			they live, and they work in the
farms and go to the marketplace to
		
00:51:19 --> 00:51:23
			get food for the animals. No other
ways possible, except that there
		
00:51:23 --> 00:51:26
			they see each other all the time
in there. But I noticed nobody, no
		
00:51:26 --> 00:51:32
			man speaks to a woman or abuses
her. Right? They don't they may be
		
00:51:32 --> 00:51:34
			around each other. But they don't.
		
00:51:37 --> 00:51:43
			They, nobody's harming anybody.
Okay. So that's when you forbid,
		
00:51:43 --> 00:51:44
			wrong
		
00:51:45 --> 00:51:50
			can only be done by by someone
learn. It can't just be learned in
		
00:51:50 --> 00:51:53
			the text. He has to be learning in
the context too. He's got to be
		
00:51:53 --> 00:51:57
			aware of the context. A lot of
times people go study, they come
		
00:51:57 --> 00:52:00
			back to the local masjid and they
start forbidding wrong.
		
00:52:01 --> 00:52:04
			Things that they see or lack
cities in the community, you don't
		
00:52:04 --> 00:52:06
			realize some of the things that
		
00:52:07 --> 00:52:11
			most things that people do in
their life is the lesser of two
		
00:52:11 --> 00:52:17
			evils. Right? Because some fights
that you pick, will start such a
		
00:52:17 --> 00:52:22
			war that will be far more damaging
		
00:52:23 --> 00:52:26
			than anything else. And so that's
why a lot of times things are
		
00:52:26 --> 00:52:32
			tolerated. Lexi's may be tolerated
for that reason, right in certain
		
00:52:32 --> 00:52:35
			contexts or in circumstance, so
you have to know the context as
		
00:52:35 --> 00:52:35
			well.
		
00:52:39 --> 00:52:40
			All right.
		
00:52:43 --> 00:52:51
			Sophie, Sofia, says what is dead
dead is four months and 10 days of
		
00:52:51 --> 00:52:53
			mourning by the
		
00:52:55 --> 00:53:00
			widow when her husband dies, and
in this time, she doesn't do
		
00:53:00 --> 00:53:06
			certain things, such as anything
that resembles levity or
		
00:53:06 --> 00:53:07
			celebration.
		
00:53:09 --> 00:53:13
			to Cydia requires that or it
forbids it at that time. For four
		
00:53:13 --> 00:53:16
			months and 10 days she doesn't do
things such as attend parties.
		
00:53:16 --> 00:53:20
			Have a party in her home go
somewhere without a need for four
		
00:53:20 --> 00:53:21
			months and 10 days.
		
00:53:24 --> 00:53:25
			For the new
		
00:53:26 --> 00:53:29
			Where is yesterday night's
Malachy, FIP recording
		
00:53:31 --> 00:53:33
			only the previous recordings are
there.
		
00:53:34 --> 00:53:36
			Right we'll take a look at
		
00:53:37 --> 00:53:42
			for that. We should have them up.
Okay. They should be up our goal
		
00:53:42 --> 00:53:44
			is to put it up within 24 hours.
		
00:53:45 --> 00:53:46
			So,
		
00:53:47 --> 00:53:53
			Philip, he's looking right now I
smoke click Yeah. I smell we go to
		
00:53:53 --> 00:53:54
			curriculum.
		
00:53:55 --> 00:53:55
			Oh,
		
00:53:56 --> 00:54:04
			and it's not up? No, it's not up
yet. It's not up yet. Let me see
		
00:54:04 --> 00:54:05
			if we have the recording
		
00:54:13 --> 00:54:16
			here's the question. One plus one
equals two is that much awaited or
		
00:54:16 --> 00:54:17
			ahead?
		
00:54:20 --> 00:54:22
			No, it's not much awaited or
ahead.
		
00:54:24 --> 00:54:27
			What's watching ahead or for
transmitted knowledge?
		
00:54:29 --> 00:54:32
			Yeah, it's this retransmitted
knowledge.
		
00:54:34 --> 00:54:38
			Math is not a transmitted science.
It's a rational science
		
00:54:49 --> 00:54:52
			Okay, so I'll find out about
right. Could you ask about the
		
00:54:52 --> 00:54:54
			recording when it will be put up?
		
00:54:55 --> 00:54:55
			Yep.
		
00:54:57 --> 00:54:58
			All right. Let's see what else we
got here.
		
00:55:07 --> 00:55:12
			Have Western days misunderstood or
misrepresented liberalism? Which
		
00:55:12 --> 00:55:15
			depends which liberalism you're
talking about. Firstly, they're
		
00:55:15 --> 00:55:19
			different types of liberalism. And
secondly, liberalism has a
		
00:55:19 --> 00:55:24
			cultural definition, a common
parlance definition for anything
		
00:55:25 --> 00:55:31
			secular, non, not based in
religion, right? Or morally open
		
00:55:31 --> 00:55:34
			and loose. So there's a cultural
term for liberalism. Then you have
		
00:55:34 --> 00:55:38
			like classical liberalism,
liberalism in economics.
		
00:55:40 --> 00:55:44
			Then different definitions of
liberalism. But if you just want a
		
00:55:44 --> 00:55:48
			regular person just says liberal.
What they mean is like morally
		
00:55:48 --> 00:55:51
			loose, right and not grounded in a
religious law.
		
00:55:53 --> 00:55:56
			What? Okay, good. It'll be up
there tonight
		
00:56:08 --> 00:56:12
			All right, let's see what else we
got here. Do you think that Iran
		
00:56:12 --> 00:56:14
			will be Sunni under the Mandy?
Well, we know that the Mandy
		
00:56:14 --> 00:56:18
			conquers Persia. According to the
narrations, we have to always
		
00:56:18 --> 00:56:22
			remember that the narrations about
the MACD that are specific are
		
00:56:22 --> 00:56:27
			tend not to be so here, but
there's like a lot of them that
		
00:56:27 --> 00:56:28
			support one another.
		
00:56:29 --> 00:56:30
			So just in Fort
		
00:56:32 --> 00:56:33
			to be
		
00:56:34 --> 00:56:38
			accurate about that. Muhammad says
Be very cautious about the signs
		
00:56:38 --> 00:56:41
			of the end of time because they're
narrations are not always the
		
00:56:41 --> 00:56:42
			strongest, and you can't
		
00:56:43 --> 00:56:47
			promote narrations about the end
of time that are too weak because
		
00:56:47 --> 00:56:51
			then if they don't happen, or the
opposite happens, then people just
		
00:56:51 --> 00:56:52
			have a crisis about
		
00:56:54 --> 00:56:57
			Muhammad zany, is it okay to eat
with the left hand luck?
		
00:56:59 --> 00:57:02
			Or to eat fast? Or when you're not
able to?
		
00:57:03 --> 00:57:05
			If you're not able to eat with the
right hand? Obviously, if you have
		
00:57:05 --> 00:57:10
			a cast, then of course, but it is
no you eat with your right hand
		
00:57:10 --> 00:57:13
			and you're not supposed to eat
fast. The prophets I said and
		
00:57:13 --> 00:57:14
			would not prepare this one spoon
		
00:57:15 --> 00:57:17
			of his of his food
		
00:57:18 --> 00:57:19
			before
		
00:57:21 --> 00:57:24
			he wouldn't prepare a spoon of his
food until he swallowed the
		
00:57:24 --> 00:57:27
			previous spoon or handful of food.
		
00:57:36 --> 00:57:37
			All right.
		
00:57:39 --> 00:57:42
			What is your perspective on the
Iranian hijab situation?
		
00:57:46 --> 00:57:51
			My, my, my approach towards deen
is that the heart of the person
		
00:57:51 --> 00:57:55
			has to be convinced. And very
rarely is
		
00:57:57 --> 00:58:04
			is force of religion permit
useful? Very rarely. But I do
		
00:58:04 --> 00:58:06
			think there have to be there
should be if I if I ruled there
		
00:58:06 --> 00:58:09
			will be blasphemy laws, that will
be the biggest thing. Like what do
		
00:58:09 --> 00:58:12
			you practice the dean or not?
We're gonna we can send out
		
00:58:12 --> 00:58:15
			preachers etc. We wouldn't even
send out state state preachers.
		
00:58:16 --> 00:58:22
			I would fund people who apply for
grants, and the people should do
		
00:58:22 --> 00:58:26
			it. It's got to come from the
people. And the only condition of
		
00:58:26 --> 00:58:30
			the grant is that what you're
preaching is a dishonor. That's it
		
00:58:31 --> 00:58:36
			because state sponsored anything
state sponsored, has two agendas
		
00:58:36 --> 00:58:40
			may feel like the people may view
it as two agendas. And the reason
		
00:58:40 --> 00:58:44
			being is that the state may have
to do some get their hands dirty.
		
00:58:45 --> 00:58:49
			Right? And you don't want people
associating the Dean with that. So
		
00:58:49 --> 00:58:53
			I would much rather the Dean come
from the people. We have the
		
00:58:53 --> 00:58:53
			money.
		
00:58:55 --> 00:58:58
			You can sign up for a grant you'll
get a grant.
		
00:59:00 --> 00:59:03
			But there are conditions to the
grant. Is that what you're going
		
00:59:03 --> 00:59:07
			to preach has to follow certain
guidelines and then let the Dean
		
00:59:07 --> 00:59:09
			come from people's movements
		
00:59:10 --> 00:59:15
			people's movements grassroots good
not top down.
		
00:59:16 --> 00:59:22
			And the state will have will have
blasphemy laws. Plenty of
		
00:59:22 --> 00:59:26
			blasphemy laws and executioner's
are wanted
		
00:59:28 --> 00:59:34
			lashes wanted sign up good I think
also like night this is any like
		
00:59:34 --> 00:59:38
			an opinion more like observation
from see it off. Yeah. Is that the
		
00:59:39 --> 00:59:43
			rulings specific to these
punishments and
		
00:59:45 --> 00:59:48
			you know how people should be
acting. This was more of a dino
		
00:59:48 --> 00:59:52
			right after people's hearts were
connected. Totally. Yeah. What's
		
00:59:52 --> 00:59:55
			around doing like this resembles
the first time of yours. Exactly.
		
00:59:56 --> 00:59:59
			The prophesy Salam, he looked at
the hearts of the people in the
		
00:59:59 --> 00:59:59
			room.
		
01:00:00 --> 01:00:03
			came after and people willingly
fulfilled the rules, right? They
		
01:00:03 --> 01:00:07
			followed them. That's what you
want. So the state for example, I
		
01:00:07 --> 01:00:08
			would have
		
01:00:09 --> 01:00:12
			massage the state has money, and
could do these massive projects,
		
01:00:13 --> 01:00:18
			build massive misogyny. But yeah,
maybe the state would be involved
		
01:00:18 --> 01:00:21
			in having some messages and
emails, but I would much rather
		
01:00:21 --> 01:00:26
			see the energy of the people,
right? Who are not connected to
		
01:00:26 --> 01:00:29
			the state. So let the state be the
bad guy. Like the dad in the
		
01:00:29 --> 01:00:32
			house, let him be the bad guy and
have to set certain boundaries and
		
01:00:32 --> 01:00:35
			never be the have
		
01:00:36 --> 01:00:36
			the
		
01:00:38 --> 01:00:43
			you know, like if the state has
errors in it, corruptions
		
01:00:45 --> 01:00:49
			those things that are not good or
distasteful to the people, which
		
01:00:49 --> 01:00:52
			is going to happen for sure. You
don't want that people to lump the
		
01:00:52 --> 01:00:57
			perception of the Dean with that.
So use your powers in certain
		
01:00:57 --> 01:01:00
			ways. But it really is got to come
up from the people
		
01:01:04 --> 01:01:06
			all right, let's say looking.
		
01:01:09 --> 01:01:13
			What is Sid interpretation of
looking at their Lord Yes, there
		
01:01:13 --> 01:01:18
			will be a vision of ALLAH SubhanA
wa Tada that is without distance
		
01:01:18 --> 01:01:18
			or location.
		
01:01:25 --> 01:01:29
			Fresh, organic, healthy food just
so much more. Is it? Is it off to
		
01:01:29 --> 01:01:33
			buy the better stuff? No, it's
not. It's never it's enough to get
		
01:01:33 --> 01:01:36
			something that is good for other
people, like your family or even
		
01:01:36 --> 01:01:37
			for yourself for your own body?
No.
		
01:01:39 --> 01:01:43
			But to what I think you refer to
staring at are they talking about
		
01:01:43 --> 01:01:46
			Sajida in the medical school and
looks like Maliki click has
		
01:01:46 --> 01:01:49
			answered it. Alright, here's a
question from Medicare. What is
		
01:01:49 --> 01:01:52
			the best way to facilitate
longevity into so Wolf?
		
01:01:53 --> 01:01:57
			You have to there's no shortcut to
this, except you have to want it
		
01:01:58 --> 01:02:03
			and continue to want it. There's
no shortcut. There's no like one
		
01:02:03 --> 01:02:06
			practice I can do that'll keep me
there for a long time. No, it's
		
01:02:06 --> 01:02:10
			you have to want it at every every
day you have to earn it. Simple as
		
01:02:10 --> 01:02:13
			that. There's there's certain
things that don't have shortcuts,
		
01:02:13 --> 01:02:17
			right? Like learning character
learning consistency. There are no
		
01:02:17 --> 01:02:21
			shortcuts. There are shortcuts to
other things right in life, but
		
01:02:21 --> 01:02:24
			certain qualities of a human being
have no shortcuts like is there a
		
01:02:24 --> 01:02:28
			shortcut to developing stamina?
Probably not. You just have to
		
01:02:28 --> 01:02:31
			keep running. Right keep hitting
that treadmill. Awesome says what
		
01:02:31 --> 01:02:36
			is the so wolf to solve is just is
defined as the study of all the
		
01:02:36 --> 01:02:41
			verses and heavyweights that
relate to the purification of the
		
01:02:41 --> 01:02:41
			heart.
		
01:02:44 --> 01:02:46
			And that's what we're oh by the
way, we're teaching that today.
		
01:02:49 --> 01:02:54
			Oh, sorry. That's tomorrow. Today
is to Shaco salmons class. Today
		
01:02:54 --> 01:02:58
			sugar salmon, squat day. He's
teaching chef a flip if you want
		
01:02:58 --> 01:03:03
			to study chef a flip. And you want
to study any advanced book of
		
01:03:03 --> 01:03:08
			Athena Joe HuHot ATO aid with how
she had to obey God. Sign up today
		
01:03:08 --> 01:03:13
			for ArcView dot O R G, get
ArcView. And Chef a Philip will be
		
01:03:13 --> 01:03:18
			taught on ArcView basic johanniter
to hate advanced on theta will be
		
01:03:18 --> 01:03:24
			taught on ArcView plus. Okay.
Again, Joe Hooda. To to heat it,
		
01:03:24 --> 01:03:30
			which is advanced Updata taught on
ArcView plus. Alright. Secondly,
		
01:03:30 --> 01:03:39
			tomorrow is between humbly fifth
at 6pm. And to so off at 730. I
		
01:03:39 --> 01:03:41
			think I said 730. Right? Yep.
		
01:03:42 --> 01:03:43
			715 To so
		
01:03:45 --> 01:03:48
			it's online? is sort of Yeah, it's
an online class too. Yeah.
		
01:03:50 --> 01:03:54
			Yeah, it's on our queue basic math
here too. So what is the essence
		
01:03:55 --> 01:03:57
			of to solve? So I'll be teaching
that you can sign up for our cue
		
01:03:57 --> 01:03:59
			basic only $10 a month.
		
01:04:02 --> 01:04:06
			Yusuf says, Can you do a video on
what and how Islamic politics work
		
01:04:06 --> 01:04:09
			and can Muslim be secular? No
Muslim cannot be secular? Allah is
		
01:04:09 --> 01:04:12
			going to question you at every
turn. But I'm just saying certain,
		
01:04:12 --> 01:04:15
			you know, theoretical is of how I
would do things if I had a
		
01:04:15 --> 01:04:19
			situation like this. But clearly,
I think it's all just meaningless.
		
01:04:19 --> 01:04:24
			Because as soon as when you get
thrust in a situation, you're
		
01:04:24 --> 01:04:26
			going to be you're going to
inherit whatever the world has to
		
01:04:26 --> 01:04:30
			offer you. There's no such thing
as it's just sort of a fun make
		
01:04:30 --> 01:04:35
			believe thing. When we sell off I
was king. Yeah, you're also you're
		
01:04:35 --> 01:04:39
			inventing for in your imagination.
You're imagining a context that
		
01:04:39 --> 01:04:43
			doesn't exist and will probably
won't ever exist. When you're when
		
01:04:43 --> 01:04:46
			you come in do something in the
world. You're inheriting the
		
01:04:46 --> 01:04:47
			context.
		
01:04:49 --> 01:04:51
			You know, the context that you're
		
01:04:53 --> 01:04:57
			that you have no choice about it,
right? So Erdogan comes in, of
		
01:04:57 --> 01:04:59
			course he would love to do certain
things.
		
01:05:00 --> 01:05:03
			But the context that he's in, he
has no choice about. So
		
01:05:05 --> 01:05:09
			question is when is medically fit
class Malik, my day for teaching
		
01:05:09 --> 01:05:14
			at ArcView is Tuesdays so I
actually do Sunday, Tuesday and
		
01:05:14 --> 01:05:19
			Thursday. So Malachy fit class is
on is on Tuesday Hanafy. Monday,
		
01:05:19 --> 01:05:24
			Maliki Tuesday, Sheffy. Wednesday,
humbly on Thursday, so sign up at
		
01:05:24 --> 01:05:28
			ArcView dot orgy for all of that
cost him says what country? Are
		
01:05:28 --> 01:05:32
			you in the USA? I guess he means
what state? We are in the state of
		
01:05:32 --> 01:05:37
			New Jersey, which is a border 45
minutes away from New York City we
		
01:05:37 --> 01:05:40
			border New York City, New York
State I should say,
		
01:05:41 --> 01:05:43
			with the different timings in
France, can we still join the
		
01:05:43 --> 01:05:46
			class? Yes, you can join the class
no problem.
		
01:05:47 --> 01:05:51
			Because the recordings are going
to be up within 24 hours. And you
		
01:05:51 --> 01:05:55
			can still join. So basically, when
you sign up, you're given
		
01:05:56 --> 01:05:59
			a zoom link, you get a
confirmation message. It has a
		
01:05:59 --> 01:06:03
			zoom link for ArcView basic and
ArcView plus we have two tracks.
		
01:06:04 --> 01:06:07
			And then you're given a schedule.
At that time, just click on the
		
01:06:07 --> 01:06:10
			Zoom link, the class will be
there. Alright. So it's a very
		
01:06:10 --> 01:06:11
			simple system.
		
01:06:12 --> 01:06:15
			What time is it to so of class in
BST?
		
01:06:17 --> 01:06:20
			Alright, right, you're going to
look for us what is BST?
		
01:06:21 --> 01:06:24
			British Standard Time, because
that will be a series I thought it
		
01:06:24 --> 01:06:28
			was GMT British summertime. So
what is the difference between
		
01:06:28 --> 01:06:33
			British summer times? Can you put
timings in UK times please to if
		
01:06:33 --> 01:06:38
			possible, we say 7pm. Here, yeah,
it's gonna be midnight in the
		
01:06:38 --> 01:06:43
			British Summer Time. So there's
five hours, we're five hours
		
01:06:43 --> 01:06:45
			earlier. Okay.
		
01:06:48 --> 01:06:51
			We're five hours earlier, hold on
a second. Let me just say this.
		
01:06:58 --> 01:07:01
			So a lot of UK folks and they want
		
01:07:04 --> 01:07:05
			and they want
		
01:07:11 --> 01:07:14
			to know the timing, so we'll start
doing that. All right. So we'll
		
01:07:14 --> 01:07:18
			start putting all the timings and
the way we'll do it is we just put
		
01:07:18 --> 01:07:22
			a British flag and then put the
timing next to it. Right, we'll
		
01:07:22 --> 01:07:26
			put the American flag time British
flag time. Alright, that's the way
		
01:07:26 --> 01:07:26
			we'll do it.
		
01:07:28 --> 01:07:28
			So
		
01:07:32 --> 01:07:35
			again, when we put stuff out now
and show love, what we'll do is
		
01:07:35 --> 01:07:39
			we'll put the US flag and that
time, and then we'll put the
		
01:07:39 --> 01:07:43
			British flag and the time next to
it. So you'll know that that's
		
01:07:45 --> 01:07:46
			BST.
		
01:07:47 --> 01:07:50
			I guess British summertime and
then they change it to GMT after
		
01:07:50 --> 01:07:50
			that.
		
01:07:52 --> 01:07:55
			They have different times I guess.
But they're on the same timezone
		
01:07:55 --> 01:07:56
			all of them, right? Yeah.
		
01:07:57 --> 01:08:00
			Okay. We continue.
		
01:08:06 --> 01:08:07
			No,
		
01:08:08 --> 01:08:12
			Mo AB says, I have sometimes I
have no choice but to pray in the
		
01:08:12 --> 01:08:16
			meditation room. And it has
statues of Jesus. Is my salah
		
01:08:16 --> 01:08:19
			acceptable? Yes, as long as you're
not facing the aisle or the
		
01:08:19 --> 01:08:19
			statue.
		
01:08:21 --> 01:08:26
			How come all of us in the West are
lenient towards the LGBTQ saying
		
01:08:26 --> 01:08:29
			like it's okay to feel and not act
on it does this create issues.
		
01:08:33 --> 01:08:39
			The emotion is very strong, and
people are afraid to spark the
		
01:08:39 --> 01:08:40
			fire or something.
		
01:08:42 --> 01:08:47
			So they do sometimes tiptoe around
it. But it is also a fact that we
		
01:08:47 --> 01:08:51
			have to state the facts that Allah
data does not take into account
		
01:08:51 --> 01:08:54
			your feelings towards something
because you can't always control
		
01:08:54 --> 01:08:59
			your feelings. And who knows why
people feel what they do. Right?
		
01:09:00 --> 01:09:03
			Prophet himself, so Allahu alayhi
wa salam spoke about
		
01:09:04 --> 01:09:09
			not being judged by what you can't
control. So we do have to state
		
01:09:09 --> 01:09:13
			that fact because there are some
people who may feel a certain way
		
01:09:13 --> 01:09:14
			towards the same gender.
		
01:09:15 --> 01:09:16
			And
		
01:09:17 --> 01:09:23
			there are tons of if not every
single Muslim youth feels a sexual
		
01:09:23 --> 01:09:26
			attraction towards the opposite
gender, that would be sinful for
		
01:09:26 --> 01:09:29
			him to if he acted upon it. Right?
If you're not married, and you're
		
01:09:29 --> 01:09:33
			attracted to somebody, you got to
deal with that. You have to
		
01:09:33 --> 01:09:37
			control yourself. That's your test
in life. If you're attracted to
		
01:09:37 --> 01:09:42
			the same gender, there's no the
ruling is no different. Restrain
		
01:09:42 --> 01:09:47
			yourself control yourself. Right?
They may say that will the
		
01:09:47 --> 01:09:50
			opposite gender you can eventually
get married but if it's same
		
01:09:50 --> 01:09:54
			gender, you can never get married.
Yes, some tests have a solution.
		
01:09:54 --> 01:09:58
			And some tests don't. The blind
wants to see for his entire life.
		
01:09:58 --> 01:10:00
			Can you see no he
		
01:10:00 --> 01:10:03
			We'll deal with that test for his
entire life. Many paralyzed
		
01:10:03 --> 01:10:07
			people, they want to use their
legs again, they can't for their
		
01:10:07 --> 01:10:12
			entire life. You lose your
parents, she's never coming back
		
01:10:12 --> 01:10:14
			to life, or he.
		
01:10:15 --> 01:10:20
			So you'd have to understand that
certain tests are permanent. So in
		
01:10:20 --> 01:10:24
			the idea of just stating that
there is no harm in that, that's
		
01:10:24 --> 01:10:25
			not being soft towards it.
		
01:10:28 --> 01:10:33
			There it's that's not considered
softness, in my opinion. Softness
		
01:10:33 --> 01:10:34
			is basically
		
01:10:36 --> 01:10:39
			it has to refer to something that
is sinful to say.
		
01:10:41 --> 01:10:42
			Or a truth that you don't say.
		
01:10:51 --> 01:10:51
			Okay.
		
01:10:54 --> 01:10:57
			Prophet sallallahu alayhi wa
sallam said that we'll be with
		
01:10:57 --> 01:11:01
			whom we love. Does this desert
does that mean a woman will be
		
01:11:01 --> 01:11:04
			with the man she loves, even if he
was not her husband?
		
01:11:06 --> 01:11:12
			With whom he loves in this respect
means who you followed in the
		
01:11:12 --> 01:11:16
			matters of the deen. You will be
resurrected with your email.
		
01:11:20 --> 01:11:22
			You will be resurrected with your
religious leader.
		
01:11:23 --> 01:11:28
			That's that's the meaning who
who's teaching dictated your
		
01:11:28 --> 01:11:32
			behavior and your decision making?
That's the meaning of you'll be
		
01:11:32 --> 01:11:33
			with whom you love
		
01:11:34 --> 01:11:39
			and know if she loved a man. And
it wasn't her husband? Is it
		
01:11:39 --> 01:11:44
			possible? Yes, from the aspect
that if a woman goes to the
		
01:11:44 --> 01:11:48
			hellfire and a man goes to heaven,
another man goes to the hellfire
		
01:11:48 --> 01:11:52
			and a woman goes to heaven. And
her husband goes to pair or wife
		
01:11:52 --> 01:11:55
			goes to paradise so that that
woman she doesn't have a spouse in
		
01:11:55 --> 01:11:58
			paradise. So yes, her spouse in
paradise may be different from her
		
01:11:58 --> 01:12:01
			spouse in the dunya if he didn't
go to Paradise, if that's
		
01:12:01 --> 01:12:02
			possible.
		
01:12:06 --> 01:12:10
			Which one person says, Oh, I can
		
01:12:13 --> 01:12:13
			do you believe that?
		
01:12:15 --> 01:12:21
			You Yes, yes. specific, specific
to that person? Yeah, it's that
		
01:12:21 --> 01:12:24
			hadith was specific to that
person. Because the Prophet had
		
01:12:24 --> 01:12:28
			accepted essentially, his
testimony was sincere, that he
		
01:12:28 --> 01:12:30
			loved the Allah and His messenger.
So Allah had he was
		
01:12:47 --> 01:12:52
			lot of chitchat here. between
people that was this is a new
		
01:12:52 --> 01:12:55
			thing, by the way, that people are
talking to each other rather than
		
01:12:56 --> 01:13:00
			every comment here being a
question how do we have motivation
		
01:13:00 --> 01:13:03
			to wake up each day and look
forward to the future when we
		
01:13:03 --> 01:13:06
			don't see any certainty of
desirable things happening and we
		
01:13:06 --> 01:13:07
			feel like giving up
		
01:13:08 --> 01:13:10
			I will the bIllahi min ash
shaytaan the regime
		
01:13:14 --> 01:13:15
			it's about belief.
		
01:13:17 --> 01:13:19
			Optimism is a result of belief.
		
01:13:21 --> 01:13:27
			And belief is a result of cleaning
your heart. So clean your heart
		
01:13:27 --> 01:13:32
			and worship Allah much belief is a
result of much a bad do a lot of a
		
01:13:32 --> 01:13:35
			bad, okay? Do Allah have a bad
		
01:13:37 --> 01:13:41
			and belief will enter your heart.
Once you have believed you can
		
01:13:41 --> 01:13:45
			have optimism. Good, don't try to
do things by your power. Things
		
01:13:45 --> 01:13:47
			will get done by Allah's power.
		
01:13:48 --> 01:13:53
			And every day you should have your
goals in front of you. I'm telling
		
01:13:53 --> 01:13:57
			you focus is a wonderful thing.
Focus on your purposes and your
		
01:13:57 --> 01:13:58
			goals.
		
01:14:00 --> 01:14:04
			And they should be by Allah has
power not by my power.
		
01:14:06 --> 01:14:08
			What text is being taught into
self have evolved, but his book
		
01:14:08 --> 01:14:11
			The essence of the self and the
signs of its people or the
		
01:14:11 --> 01:14:12
			description of its people?
		
01:14:24 --> 01:14:30
			What is going on in the comment
section between Batman? Superman?
		
01:14:31 --> 01:14:36
			What is happening here? All right.
Oh, Batman has a person that's why
		
01:14:36 --> 01:14:37
			they're talking to him. Okay.
		
01:14:38 --> 01:14:43
			You said what do you say? Humbly?
Arcade is false. So for a lot of
		
01:14:43 --> 01:14:48
			them, it is not false. It is a
valid and sound off feed. I don't
		
01:14:48 --> 01:14:54
			ever say a 30 I say humbly. Just
say hand belly. Why? So that you
		
01:14:54 --> 01:14:57
			have a chain of transmission and
you have some authority to books.
		
01:14:57 --> 01:14:59
			That's what I want. I thought is
maybe
		
01:15:00 --> 01:15:05
			It's just a description of
evidences. Right. But the hamady
		
01:15:05 --> 01:15:09
			Arpita is the correct verb
expression. Name if you ask me.
		
01:15:10 --> 01:15:11
			Now the hawk Knight says,
		
01:15:13 --> 01:15:16
			the heart the hawk night and not
the Dark Knight says, How do we
		
01:15:16 --> 01:15:20
			interpret the stories where one
says Allah spoke to them in quotes
		
01:15:20 --> 01:15:22
			what they specifically heard
spoken or said,
		
01:15:23 --> 01:15:27
			Oh, potentially, you can say to
gently transmitted by an angel.
		
01:15:28 --> 01:15:31
			And then you only believe it if
you believe the person. That's the
		
01:15:31 --> 01:15:35
			ruling on Cara Matson to Juliet
and be shot out there only to be
		
01:15:35 --> 01:15:38
			believed if you believe that
specific person. And of course, if
		
01:15:38 --> 01:15:39
			they don't contradict the city,
		
01:15:41 --> 01:15:44
			shift Akram nadwi takes a
different view on tell FIP
		
01:15:45 --> 01:15:51
			No, I don't go that route to field
is not to be practiced. Because in
		
01:15:51 --> 01:15:55
			that case, you are putting the
conclusion first. And then
		
01:15:55 --> 01:15:58
			choosing a conclusion that you
want. We only choose go from, you
		
01:15:58 --> 01:16:02
			know, that go to different
opinions like that when they have
		
01:16:02 --> 01:16:05
			no other choice than mixing the
methods.
		
01:16:07 --> 01:16:11
			Let's go here to Instagram and see
what people are saying.
		
01:16:20 --> 01:16:25
			Can we celebrate the Molad? If the
method of if what you do inside of
		
01:16:25 --> 01:16:26
			it or in it
		
01:16:27 --> 01:16:27
			is valid?
		
01:16:28 --> 01:16:33
			Right? But if what happens in it
is not, then that's a problem.
		
01:16:40 --> 01:16:45
			How do you deal with empty lots,
if you're in a situation where
		
01:16:45 --> 01:16:49
			gazing at the opposite gender is
almost like impossible to avoid?
		
01:16:51 --> 01:16:55
			Then you can get yourself out of
that situation as much as
		
01:16:55 --> 01:16:57
			possible. Otherwise, you look
down, you look away from the
		
01:16:57 --> 01:17:01
			person, okay, and you stay away
from a distance enough that
		
01:17:04 --> 01:17:09
			you wouldn't be tempted. Or some
places are really jammed, and you
		
01:17:09 --> 01:17:11
			can even be touching each other.
And that's a problem.
		
01:17:12 --> 01:17:14
			And if a lot is something that
where
		
01:17:16 --> 01:17:20
			there is some RF involved in it,
of what is the boundaries, as we
		
01:17:20 --> 01:17:23
			just said, another went to well,
tabler
		
01:17:24 --> 01:17:28
			area in Bogota. And he was shocked
at all the men and women walk into
		
01:17:28 --> 01:17:31
			the same place the same. And then
the scholars, they're saying
		
01:17:31 --> 01:17:34
			nothing about it. And he said that
		
01:17:35 --> 01:17:40
			after a year, he realized this is
just how they live, maybe the way
		
01:17:40 --> 01:17:45
			that their homes are set up or
whatever disallows any other way.
		
01:17:46 --> 01:17:50
			And the elder scholars there said
yes, they may be near to each
		
01:17:50 --> 01:17:53
			other, but nobody touches anyone
nor looks at them inappropriately
		
01:17:53 --> 01:17:55
			or harms them.
		
01:17:57 --> 01:17:58
			I wake up for tahajjud
		
01:18:01 --> 01:18:04
			and wake up for class at the same
time. Is this acceptable? 100%
		
01:18:05 --> 01:18:08
			You're doing it here. Oh, Leila,
at that point, giving life to the
		
01:18:08 --> 01:18:10
			night by doing many different
budgets.
		
01:18:11 --> 01:18:14
			mobian says if parents get
divorced, how does this affect
		
01:18:14 --> 01:18:17
			Bidwell, again, how can we draw a
balance between being obedient
		
01:18:20 --> 01:18:21
			to one
		
01:18:23 --> 01:18:28
			obedient and live one's own life.
And if sometimes those who
		
01:18:28 --> 01:18:34
			contradict when you grow when you
are on your own as a man, and you
		
01:18:34 --> 01:18:36
			work and you're on your own, at
that point your parents to keep
		
01:18:36 --> 01:18:39
			they don't give you orders
anymore, they shouldn't, you're
		
01:18:39 --> 01:18:42
			bitter towards them is not about
obeying their orders, because
		
01:18:42 --> 01:18:45
			you've moved on financially and
you take care of yourself now.
		
01:18:46 --> 01:18:50
			You're better towards them is to
make them happy to help them, etc.
		
01:18:51 --> 01:18:55
			For a woman, it's when she
marries, then her father stops
		
01:18:55 --> 01:18:59
			giving her orders, but her bid to
her father's to make him happy to
		
01:18:59 --> 01:19:03
			help him etc. Also, financially,
that's an obligation. That's why
		
01:19:03 --> 01:19:04
			you can never give us a cat to
your parents.
		
01:19:06 --> 01:19:08
			The Quran says protect your
private parts except from your
		
01:19:08 --> 01:19:11
			wives and those whom your right
hand possess. What is the ladder
		
01:19:11 --> 01:19:15
			referring to slaves back in the
time of slavery?
		
01:19:18 --> 01:19:23
			Prisoners of War slaves that were
considered slaves like from other
		
01:19:24 --> 01:19:25
			places.
		
01:19:26 --> 01:19:29
			What is the permissibility of
having an Emir in an American
		
01:19:29 --> 01:19:32
			community? What are the
requirements for an immunity be
		
01:19:32 --> 01:19:36
			valid? You can have an emir, but
that immune will be very limited
		
01:19:36 --> 01:19:40
			because there will be an authority
above the Emir. So for example,
		
01:19:42 --> 01:19:50
			you can willfully agree to have a
leader but what you agreed to,
		
01:19:50 --> 01:19:53
			could be something that the leader
can actually do and be limited to
		
01:19:53 --> 01:19:57
			that. Why? Because, let's say the
local authority the police is
		
01:19:57 --> 01:19:59
			above the Emir. Right
		
01:20:00 --> 01:20:00
			it.
		
01:20:01 --> 01:20:04
			So the immediate cannot do certain
things that the police would
		
01:20:04 --> 01:20:09
			otherwise do. Right. So the
immediate his role, his leadership
		
01:20:09 --> 01:20:13
			will be limited. And I would say
that maybe you could say that the
		
01:20:13 --> 01:20:15
			relationship between his CEO and
an employee
		
01:20:17 --> 01:20:20
			who the CEO is in charge, he calls
the shots.
		
01:20:21 --> 01:20:26
			And that contract between you and
him may be very extensive, he may
		
01:20:26 --> 01:20:28
			say that, listen, at any time I
call you, you need to pick up the
		
01:20:28 --> 01:20:33
			phone. Some jobs are like that
some, like even medical jobs, IT
		
01:20:33 --> 01:20:37
			jobs, anytime I call you, yeah,
there are certain emergencies in
		
01:20:38 --> 01:20:42
			technology, things need to be
solved. And you can be on call as
		
01:20:42 --> 01:20:49
			it is. So, in within the bounds of
your limitations, the limitations
		
01:20:49 --> 01:20:54
			set that by the fact that the me
it is also a citizen, okay.
		
01:20:55 --> 01:20:59
			And he's under the local
authority.
		
01:21:00 --> 01:21:05
			So within those bounds, if both
sides agree, then you haven't
		
01:21:05 --> 01:21:10
			Amir, and he won't be called the
subject. But it's an Amir and
		
01:21:10 --> 01:21:15
			whatever, relationship follower
leader and follower relationship,
		
01:21:15 --> 01:21:21
			if you join a football team, for
10 months a year, your coach is
		
01:21:21 --> 01:21:22
			your dictator. Right?
		
01:21:25 --> 01:21:30
			Your coach is your dictator. So,
so question about slaves back in
		
01:21:30 --> 01:21:34
			the day, what so what is slavery,
essentially, they didn't have
		
01:21:34 --> 01:21:39
			prisons in the old days. And the
slave, the prison, slave is a
		
01:21:39 --> 01:21:43
			prisoner, essentially, after a
war. And they didn't have mega
		
01:21:43 --> 01:21:47
			prisons. So what they did is they
divvied it up amongst the
		
01:21:47 --> 01:21:51
			soldiers. So we got now 800 Enemy
soldiers here.
		
01:21:52 --> 01:21:56
			And if they're women, and children
came out with them, then we got
		
01:21:56 --> 01:21:58
			800 men, and 500 women.
		
01:22:01 --> 01:22:07
			We have two options, execute them
all, or put them in jail, there is
		
01:22:07 --> 01:22:10
			no massive one big massive jail.
And the old days, what they used
		
01:22:10 --> 01:22:13
			to do is divvy up the jail. So
everyone's home becomes a jail,
		
01:22:13 --> 01:22:16
			essentially, that's what slavery
really was. What is the difference
		
01:22:16 --> 01:22:20
			between a prisoner and a slave,
there's no difference, you control
		
01:22:20 --> 01:22:23
			their behavior, you control their
body, essentially.
		
01:22:24 --> 01:22:25
			So
		
01:22:26 --> 01:22:30
			but in the old days, you divvied
up amongst the soldiers, all
		
01:22:30 --> 01:22:36
			right, you take one your home
becomes that prisoners jail, and
		
01:22:36 --> 01:22:40
			you can benefit from them, you
work for us, you go out work and
		
01:22:40 --> 01:22:45
			come back, I gotta feed you got a
house you write. And if it was a
		
01:22:45 --> 01:22:50
			female, now I have a female in my
house. So the laws of a job don't
		
01:22:50 --> 01:22:55
			apply between between that, so she
doesn't have to wear. So between
		
01:22:55 --> 01:22:58
			her slave master and her. There
are some exceptions, such as if
		
01:22:58 --> 01:23:01
			she was married, he could
obviously if she's married, so
		
01:23:01 --> 01:23:05
			that for there's a limitation
there between the warden,
		
01:23:06 --> 01:23:10
			essentially, every a soldier
becomes a warden.
		
01:23:12 --> 01:23:17
			Right, and His home is a makeshift
jail, and then it expands every
		
01:23:17 --> 01:23:21
			citizen. So you basically have
taken these mega jails that we
		
01:23:21 --> 01:23:27
			have now. And you just basically,
private made it private. Okay? And
		
01:23:27 --> 01:23:31
			if you didn't want to take care of
a slave anymore, you can sell it.
		
01:23:32 --> 01:23:34
			Right? I don't want to be a
makeshift warden of a jail
		
01:23:34 --> 01:23:38
			anymore, right? I don't want my
home to be a jail anymore.
		
01:23:39 --> 01:23:43
			Alright, so I want to get rid of
this, you sell them, okay? And so
		
01:23:44 --> 01:23:49
			why because that other person can
now benefit from that slaves. So,
		
01:23:49 --> 01:23:54
			and between male and female, then
the rules of hijab are off. So
		
01:23:54 --> 01:23:59
			that's the whole concept of, like
how slavery came about, or not
		
01:23:59 --> 01:24:04
			came about, but how slavery was
inherited by by Islamic world. But
		
01:24:04 --> 01:24:08
			slavery was the tech methodology
of taking care of war prisoners,
		
01:24:09 --> 01:24:11
			not taking care of dealing with
war prisoners taken advantage of
		
01:24:11 --> 01:24:14
			war prisoners, these weren't your
friends and your buddies. They're
		
01:24:14 --> 01:24:18
			trying to kill you. Right? So
that's basically how it started
		
01:24:18 --> 01:24:19
			up.
		
01:24:20 --> 01:24:25
			I have an area hanging up in my
room says Triple H, who hasn't now
		
01:24:25 --> 01:24:30
			a new beard, which is good. Does
the hokum of not facing my feet
		
01:24:30 --> 01:24:35
			towards it apply? Yes, it does. So
be very careful where you put your
		
01:24:38 --> 01:24:41
			Be careful where it was where you
put your feet
		
01:24:42 --> 01:24:47
			where you put your posters to. So
if you have Quran on off sides of
		
01:24:47 --> 01:24:50
			the room, it's you have to leave a
couple walls where you can put
		
01:24:50 --> 01:24:54
			your feet. So for HUD says, why
was it permissible to see each
		
01:24:54 --> 01:24:57
			other's private parts more than
that was permissible. They could
		
01:24:57 --> 01:25:00
			sleep with each other. Why?
Because the slave and them
		
01:25:00 --> 01:25:03
			Astor now she's got a slave living
in his prisoner essentially living
		
01:25:03 --> 01:25:07
			in his his home. He's made his
home, essentially part of the
		
01:25:07 --> 01:25:12
			prison. Okay. And he's awarded
now. So the rules have changed,
		
01:25:12 --> 01:25:14
			dropped, and they may sleep with
each other
		
01:25:19 --> 01:25:22
			up apparently Jonathan Brown had a
lecture on this with the so called
		
01:25:22 --> 01:25:27
			yet the epic mosque that explains
a lot. But the summary of it is
		
01:25:27 --> 01:25:28
			that essentially
		
01:25:30 --> 01:25:36
			the rules were the or the the
logic behind it was that you
		
01:25:36 --> 01:25:39
			didn't have jails, prisons,
everyone became a warden. And you
		
01:25:39 --> 01:25:44
			divvied up all these soldiers at
all these prisoners who were just
		
01:25:44 --> 01:25:46
			30 minutes ago trying to kill you.
		
01:25:47 --> 01:25:48
			All right.
		
01:25:49 --> 01:25:53
			And now you have divvied them up,
because you can't let them go.
		
01:25:53 --> 01:25:54
			They wanted to kill you.
		
01:25:56 --> 01:26:00
			Now, you hear stories about
slaves? Yes. Because they were
		
01:26:00 --> 01:26:04
			sold across borders. Right? It was
like illegal status now.
		
01:26:05 --> 01:26:07
			And they were sold across borders.
So
		
01:26:09 --> 01:26:15
			slave comes from the word Slavic.
So the first slaves in where it
		
01:26:15 --> 01:26:18
			came about in the English
language, were the Slavic people.
		
01:26:19 --> 01:26:22
			And I just was talking to a
brother who said that, yeah, his
		
01:26:22 --> 01:26:28
			forefathers ended up in certain
parts of Europe, because of raids
		
01:26:28 --> 01:26:30
			between tribes, tribes would raid
each other or they would have
		
01:26:30 --> 01:26:35
			wars. Right. And the city I came
to put laws on this stuff. Like
		
01:26:35 --> 01:26:38
			when Could you take a slave and
when you couldn't, it wasn't a
		
01:26:38 --> 01:26:41
			free for all, as it was in the old
world. I mean, it's like human
		
01:26:41 --> 01:26:46
			trafficking today. But the city I
can put limits on this stuff.
		
01:26:47 --> 01:26:51
			So it used to be basically people
were always attacking each other.
		
01:26:53 --> 01:26:54
			And then you took slaves.
		
01:26:59 --> 01:27:02
			When the Prophet sallallahu alayhi
wasallam says anyone with an
		
01:27:02 --> 01:27:05
			Adam's worth of faith will
eventually be freed from *.
		
01:27:06 --> 01:27:11
			Does that include believers from
previous omens? Of course, meaning
		
01:27:11 --> 01:27:16
			that the followers of Adam, for
Adams time, the followers of Idris
		
01:27:17 --> 01:27:20
			for Idris, his time the followers
of newer until the next Prophet
		
01:27:20 --> 01:27:23
			came, the followers of Musa SHA,
Ibrahim,
		
01:27:25 --> 01:27:27
			all right, and then the followers
of Satan, the Musa so on and so
		
01:27:27 --> 01:27:27
			forth?
		
01:27:29 --> 01:27:33
			What if your ex loves you, and
wants you as a husband in the next
		
01:27:33 --> 01:27:35
			life? What a scary thought.
		
01:27:39 --> 01:27:40
			Oh, my goodness.
		
01:27:42 --> 01:27:46
			Any resources to learn more about
the fitrah? Good question. We'll
		
01:27:46 --> 01:27:50
			have to look that up. Can we give
you saw the throw up to little
		
01:27:50 --> 01:27:53
			children? I'm assuming Bush is
talking about little children who
		
01:27:53 --> 01:27:53
			died?
		
01:27:54 --> 01:27:55
			And
		
01:27:56 --> 01:28:00
			yes, you can't. Why not? They
don't need it in the sense that
		
01:28:00 --> 01:28:01
			they don't go to the Hellfire
anyway.
		
01:28:04 --> 01:28:05
			No, no, he can't do that.
		
01:28:07 --> 01:28:09
			But anything that a kid does.
		
01:28:10 --> 01:28:12
			They will get hustled out for it
as a nephila.
		
01:28:13 --> 01:28:16
			Is it possible for earlier to see
Rasulullah sallallahu Sallam in
		
01:28:16 --> 01:28:18
			the wake? Yes. And that came in
Hadith.
		
01:28:20 --> 01:28:21
			Cumin, Hadith.
		
01:28:22 --> 01:28:25
			Min Ernie filmen me fissara Annie,
Phil Jacoba
		
01:28:27 --> 01:28:31
			reminder to everyone if you like
this live stream, and you benefit
		
01:28:31 --> 01:28:33
			from it. Nothing is free.
		
01:28:34 --> 01:28:39
			Ryan's time. My time. This mic is
air conditioned these lights all
		
01:28:39 --> 01:28:42
			cost money. This floor that we're
sitting on New Jersey is going to
		
01:28:42 --> 01:28:47
			tax us for it. Right this house
that we're living in new brunswick
		
01:28:47 --> 01:28:51
			township is very happy to take
taxes from the acquisition cost.
		
01:28:52 --> 01:28:54
			Who supports this? You do
		
01:28:55 --> 01:29:00
			by going to patreon.com backslash
Safina society is how the people
		
01:29:00 --> 01:29:05
			will support this live stream. We
basically put ourselves in a
		
01:29:05 --> 01:29:10
			situation where we either bring
something that the people benefit
		
01:29:10 --> 01:29:14
			from, they will support us from
their own heart patreon.com
		
01:29:14 --> 01:29:18
			backslash to feed society and I'm
thankful to all of our patrons,
		
01:29:18 --> 01:29:20
			and all of our patrons have
recently gotten
		
01:29:23 --> 01:29:23
			the link
		
01:29:25 --> 01:29:25
			to our ombre.
		
01:29:27 --> 01:29:32
			Yep, no, is it Oh, you're giving
it to someone, not others. There's
		
01:29:32 --> 01:29:38
			only 40 seats. We can't just
promote it everywhere first to the
		
01:29:38 --> 01:29:43
			locals. It's targeting high
schoolers, and you want the high
		
01:29:43 --> 01:29:48
			schoolers to go home. So we sent
it to them first. The patrons
		
01:29:48 --> 01:29:54
			who've supported right they've
made a sacrifice to support us. So
		
01:29:54 --> 01:29:59
			they are to be treated
accordingly. So we had the message
		
01:29:59 --> 01:30:00
			go out to them
		
01:30:00 --> 01:30:03
			until, and they could sign up for
this I'm gonna to. So the only 40
		
01:30:03 --> 01:30:03
			seats though.
		
01:30:06 --> 01:30:06
			So
		
01:30:09 --> 01:30:14
			no, it's just me. Me and send me
Kaktovik right? But no other like
		
01:30:14 --> 01:30:15
			Dawa speakers? No.
		
01:30:16 --> 01:30:21
			Do you recommend deleting Twitter?
If you aren't somebody who has
		
01:30:21 --> 01:30:22
			something to offer?
		
01:30:23 --> 01:30:26
			Or you can get Hessonite by
putting out good quotes and
		
01:30:26 --> 01:30:27
			beneficial knowledge
		
01:30:28 --> 01:30:31
			and inspirational quotes, then
it's pointless.
		
01:30:32 --> 01:30:36
			What is the ruling on saying a
statement which is taken literally
		
01:30:36 --> 01:30:39
			as Cofer, although some might
argue it has a valid figurative
		
01:30:39 --> 01:30:41
			meaning. I got to hear the
statement.
		
01:30:42 --> 01:30:47
			Had your mood following following
up optimism and expectation are
		
01:30:47 --> 01:30:51
			resulting in disappointment?
That's hedger. That is because
		
01:30:52 --> 01:30:58
			that is because one of two things,
either your actual faith in this
		
01:30:59 --> 01:31:03
			in the matter needs to be
strengthened, or that you're maybe
		
01:31:04 --> 01:31:09
			lacking in heart and persistence.
And I don't say that as an insult.
		
01:31:10 --> 01:31:17
			This stuff is developed over time.
That one disk, okay, be
		
01:31:17 --> 01:31:20
			disappointed. Cry for three days,
then you pick yourself up and do
		
01:31:20 --> 01:31:20
			it again.
		
01:31:21 --> 01:31:25
			Disappointment is not that big of
a deal.
		
01:31:26 --> 01:31:31
			Of course, it's a painful thing.
But let yourself be down for a few
		
01:31:31 --> 01:31:35
			days. It doesn't pass three days,
pick yourself up and try again.
		
01:31:36 --> 01:31:41
			Alright. And when you do that a
couple times and you succeed. You
		
01:31:41 --> 01:31:42
			realize, wow.
		
01:31:43 --> 01:31:47
			Willpower is will overcome
everything eventually. Right?
		
01:31:47 --> 01:31:51
			Because if you get what you want
all the time, this is the problem
		
01:31:51 --> 01:31:54
			with what parents do to kids. He
doesn't know what disappointment
		
01:31:54 --> 01:31:59
			means. So one small bit of
disappointment is shattered.
		
01:31:59 --> 01:32:03
			Right? But disappointment. All
right, dust yourself off and go
		
01:32:03 --> 01:32:06
			again. That's why love loving
something is one of the best
		
01:32:06 --> 01:32:10
			lessons in life, you love it so
much that you can't stop. You
		
01:32:10 --> 01:32:12
			won't stop, you get disappointed.
You pick yourself up, you try
		
01:32:12 --> 01:32:17
			again. Try again, until it works.
You're as well, I failed 10 times
		
01:32:17 --> 01:32:21
			before I got this. So next time
you go and you fail five times,
		
01:32:21 --> 01:32:25
			it's not a big deal. It doesn't
affect you as much. Okay, failed
		
01:32:25 --> 01:32:28
			five times get in the sixth time.
I'm telling you, some people, I've
		
01:32:28 --> 01:32:35
			seen them fail at something for 40
years, what amount of drive must
		
01:32:35 --> 01:32:41
			have they had to try something for
40 years, until they finally got
		
01:32:41 --> 01:32:43
			what they were looking forward,
they must have picked themselves
		
01:32:43 --> 01:32:48
			up and failed and pick themselves
up hundreds of times, hundreds of
		
01:32:48 --> 01:32:51
			times. So disappointments that
		
01:32:52 --> 01:32:56
			but have heart have persistence,
have some sandpaper in your
		
01:32:56 --> 01:33:01
			personality? thicken up your skin.
Get up again and try it again.
		
01:33:01 --> 01:33:05
			Right. And that's the whole
concept of character and
		
01:33:05 --> 01:33:10
			willpower. Allah gave us this gift
of what we call him. What is him?
		
01:33:10 --> 01:33:16
			It's human willpower. Right? It's
ambition, it's desire. This is
		
01:33:16 --> 01:33:22
			him. And you should have a strong
hem, not a Hema that falls and
		
01:33:22 --> 01:33:30
			collapses quickly. Right? You want
to collapse, you can collapse for
		
01:33:30 --> 01:33:35
			a day, for an evening, collapse,
fall asleep sleep six, seven
		
01:33:35 --> 01:33:38
			hours. You wake up fresh, you
start over again.
		
01:33:41 --> 01:33:44
			And you you got to read about
people's lives. There are people
		
01:33:44 --> 01:33:49
			who tried things, hundreds upon
1000s of failures before they got
		
01:33:49 --> 01:33:54
			there. Their success. Alright, so
you got to read about those to
		
01:33:54 --> 01:33:58
			realize that you're not alone in
this. Everyone's doing this and
		
01:33:58 --> 01:33:59
			quitting.
		
01:34:02 --> 01:34:06
			It's not the attribute you want
for yourself. But dying while
		
01:34:06 --> 01:34:08
			trying? At least is right.
		
01:34:09 --> 01:34:17
			So those are that's my two cents
for Hijrah, Domino's December 23
		
01:34:17 --> 01:34:22
			to January 1, we leave from JFK
Airport in New York City. And you
		
01:34:22 --> 01:34:25
			will have to transport yourself to
New York City that's probably a
		
01:34:25 --> 01:34:29
			hassle for if you're from the East
Coast, you got to come to JFK. If
		
01:34:29 --> 01:34:31
			you're anywhere from America, you
got to come to JFK. If you're from
		
01:34:31 --> 01:34:36
			England, they could actually sell
you the land package and you get
		
01:34:36 --> 01:34:41
			yourself there. So that is an
option too. So you you get the
		
01:34:41 --> 01:34:43
			land package and you get yourself
there.
		
01:34:45 --> 01:34:46
			What's the question?
		
01:34:47 --> 01:34:52
			What's the wisdom behind? It is
being mentioned twice at the end
		
01:34:52 --> 01:34:52
			of surah? Two
		
01:34:56 --> 01:34:59
			we'll have to look in the tifosi
in about that. That's a good
		
01:35:00 --> 01:35:00
			Question.
		
01:35:01 --> 01:35:06
			Why did traditionalists force
themselves to say PBU? Ah, doesn't
		
01:35:06 --> 01:35:10
			it allude to a doubt that God's
treatment of him in the afterlife?
		
01:35:10 --> 01:35:11
			Okay, good question.
		
01:35:12 --> 01:35:17
			We don't force ourselves. We it is
an honor to make sense Allah and
		
01:35:17 --> 01:35:22
			Salam on the prophet, and we are
the recipients of that. So, the
		
01:35:22 --> 01:35:27
			backstory is this. The Companions
used to feel downtrodden, sad,
		
01:35:27 --> 01:35:31
			what have you. They would go to
the prophets I send them and the
		
01:35:31 --> 01:35:34
			presence of the Prophet and the
light of the messenger, so I send
		
01:35:34 --> 01:35:38
			them which, as if it emits from
his heart to their heart, and they
		
01:35:38 --> 01:35:43
			would be lit up, revived. The
Prophet saw this in his
		
01:35:43 --> 01:35:47
			companions, and the prophets I
send them began thinking of what
		
01:35:47 --> 01:35:48
			about the Muslims after me,
		
01:35:50 --> 01:35:53
			they won't have this, I won't be
able to sit with them, I won't be
		
01:35:53 --> 01:35:54
			able to help them.
		
01:35:55 --> 01:35:58
			So Allah subhanho wa Taala saw the
sadness of the prophets of Allah
		
01:35:58 --> 01:36:00
			when he was sent him and gave him
a gift.
		
01:36:02 --> 01:36:07
			The gift was that after you're
gone, the Muslims cannot sit with
		
01:36:07 --> 01:36:12
			you. But they can send salutations
upon you some Allahu alayhi wa
		
01:36:12 --> 01:36:13
			salam,
		
01:36:14 --> 01:36:18
			and they will receive a relief of
all their anxieties and their
		
01:36:18 --> 01:36:21
			griefs. Grief is for the past
anxiety for the future.
		
01:36:23 --> 01:36:24
			So
		
01:36:25 --> 01:36:30
			that's why we benefit from PSP
when we say peace be upon him. No,
		
01:36:30 --> 01:36:34
			it is Allah Who sends down peace
on the Prophet peace be upon him
		
01:36:35 --> 01:36:39
			and many other spiritual gifts
when we say that we are taking
		
01:36:39 --> 01:36:43
			that peace for ourselves. Right so
it as it is, as if saying, the
		
01:36:43 --> 01:36:46
			peace that is upon the Prophet,
I'm taking some and putting it in
		
01:36:46 --> 01:36:50
			my own heart, and you will see the
relief go away. So we don't just
		
01:36:50 --> 01:36:54
			say it when we say the prophets
name. We say it as a religious act
		
01:36:54 --> 01:37:00
			of worship on its own. repeating
it Allahumma Salli ala Sayidina.
		
01:37:00 --> 01:37:03
			Muhammad, while early was Sunday,
he was salam sallallahu alayhi wa
		
01:37:03 --> 01:37:07
			sallam many ways of saying the
same thing. And we repeat this
		
01:37:07 --> 01:37:12
			hundreds and 1000s of times. And
just like a guy does push ups.
		
01:37:12 --> 01:37:15
			Alright, just do one pushup and
call it a day. It's meaningless.
		
01:37:15 --> 01:37:19
			You have to do a lot of push ups
to get a result. Likewise,
		
01:37:19 --> 01:37:22
			Vicodin, Allah, Allah tells us in
the Quran, it must be done a lot
		
01:37:22 --> 01:37:28
			to get a result. So we stay a lot
of it. And we feel the results,
		
01:37:28 --> 01:37:31
			and we enjoy it. And it becomes to
us like a type of food
		
01:37:33 --> 01:37:38
			for the heart, and a cleanser of
anxieties, and a washer way of
		
01:37:38 --> 01:37:43
			grief and a replacement, and
really makes almost everything
		
01:37:43 --> 01:37:47
			that you do in life has a type of
charm to it.
		
01:37:48 --> 01:37:50
			That's the best way to explain
		
01:37:52 --> 01:37:55
			tofu in any good books and
biographies on Muslim scholars,
		
01:37:55 --> 01:38:00
			there is an Muhaddith that it's a
long book on female Hadith
		
01:38:00 --> 01:38:01
			transmitters.
		
01:38:07 --> 01:38:11
			Are there Shafi Imams that teach
at Medina?
		
01:38:13 --> 01:38:16
			Not that I know of and what is
Greek logic presuppose?
		
01:38:17 --> 01:38:22
			I don't know the summary of Greek
logic. I could probably look that
		
01:38:22 --> 01:38:26
			up and study it for you and give
you a summary later on inshallah.
		
01:38:31 --> 01:38:35
			Should I go to ombre or make Hajj
first, if you can save up for
		
01:38:35 --> 01:38:39
			Hajj, then make ads first, rather
than spend your money on one or
		
01:38:39 --> 01:38:43
			two cameras and then miss out on
Hajj, save up your money and go to
		
01:38:43 --> 01:38:44
			huts first.
		
01:38:46 --> 01:38:50
			You saw the sower is sending the
good deeds that you have accrued.
		
01:38:52 --> 01:38:53
			It is for someone who died as a
Muslim.
		
01:38:55 --> 01:38:59
			Man, imagine if somebody said
hyperbolically That something took
		
01:38:59 --> 01:39:01
			forever or has been since forever.
		
01:39:03 --> 01:39:06
			But he intended a long time. Is
that covered? No.
		
01:39:07 --> 01:39:10
			There's no There's no insult or
rejection of any doctrine or
		
01:39:10 --> 01:39:11
			article of faith and saying that.
		
01:39:13 --> 01:39:16
			Like how we say like, oh, I need
some water to quench my thirst.
		
01:39:16 --> 01:39:21
			Yeah, it's metaphor. It's metal.
It's hyper. It's a hyperbole. It's
		
01:39:21 --> 01:39:24
			metaphorical. It's like that
someone who's saying I'm starving.
		
01:39:24 --> 01:39:27
			He's not lying. It's just
hyperbolic speech.
		
01:39:28 --> 01:39:33
			Qasim RV. What would you advise an
ordinary person to read the
		
01:39:33 --> 01:39:37
			opening of hearts by CLT or not?
Yes, I would read it
		
01:39:40 --> 01:39:43
			Can you recite betta one out of
that he came in a che he Dean
		
01:39:43 --> 01:39:47
			after suit as a teen while the
prophet sunnah is
		
01:39:48 --> 01:39:51
			to say that but you don't say it
out loud. You say to yourself
		
01:39:52 --> 01:39:56
			what are the data the ombre chip
December 23 to January one but
		
01:39:56 --> 01:39:59
			it's not public out yet. It's just
been sent to the patrons and to me
		
01:40:00 --> 01:40:05
			I see locals or community locals.
Because our real goal first is to
		
01:40:05 --> 01:40:08
			first tranche of it is to get the
youth.
		
01:40:09 --> 01:40:13
			The high schoolers, okay. And it
could be high schoolers from
		
01:40:13 --> 01:40:17
			really from anywhere. So we give
first priority to our high
		
01:40:17 --> 01:40:20
			schoolers. And now we're
advertising it to the patrons, and
		
01:40:20 --> 01:40:23
			soon we will put it out for
everyone. If the seats don't go,
		
01:40:23 --> 01:40:27
			but we are giving the right to the
locals first, and then to the
		
01:40:27 --> 01:40:32
			patrons with anybody could go, but
we're just targeting and
		
01:40:32 --> 01:40:35
			encouraging the youth. That's
really what we want.
		
01:40:37 --> 01:40:37
			And
		
01:40:38 --> 01:40:41
			they sign up good for them. If
they don't sign up, they're gonna
		
01:40:41 --> 01:40:44
			miss out and and you guys will
take the spots. And for the land
		
01:40:44 --> 01:40:47
			package, you basically you get the
land package and the tread
		
01:40:47 --> 01:40:50
			transport is on you. Let's say you
want to come from England. That's
		
01:40:50 --> 01:40:51
			how it would work.
		
01:40:52 --> 01:40:55
			How does one build thick skin and
not be sensitive?
		
01:40:57 --> 01:41:02
			I don't think sensitivity is the
issue per se. But it's what
		
01:41:02 --> 01:41:06
			happens with the sensitivity.
Right? And anything that you do
		
01:41:06 --> 01:41:12
			multiple times, you're you will
eventually become immune to it. I
		
01:41:12 --> 01:41:14
			mean, I remember on social media
the first time someone said
		
01:41:14 --> 01:41:17
			something bad. So like a complete
stranger.
		
01:41:18 --> 01:41:21
			Talks about me on social media. I
was like, surprised your head was
		
01:41:21 --> 01:41:24
			like a shock. But after a while
you just get used to it.
		
01:41:26 --> 01:41:31
			People who put up ridiculous
comments it, I sort of now grade
		
01:41:31 --> 01:41:34
			them. Right? When someone
		
01:41:35 --> 01:41:40
			tries to say something like, like
a put down or something I graded
		
01:41:40 --> 01:41:44
			in my mind. Like that was not so
impressive. Sometimes they're
		
01:41:44 --> 01:41:48
			really impressed. I tell them that
was a good one. Right? But how was
		
01:41:48 --> 01:41:50
			he going to deal with it? Right?
You have to let it bounce off you.
		
01:41:51 --> 01:41:54
			So when you're exposed to
something over and over.
		
01:41:55 --> 01:41:58
			That's what happens. So it's not
about being sensitive. It's about
		
01:41:58 --> 01:42:01
			are you going to quit or not? And
if you're not going to quit, and
		
01:42:01 --> 01:42:05
			you're going to try again. Because
think about what your options are
		
01:42:05 --> 01:42:10
			quitting is miserable. So it's not
necessarily that you're going to
		
01:42:10 --> 01:42:14
			succeed next time. It's that what
other options do you have? So keep
		
01:42:14 --> 01:42:15
			going. Right?
		
01:42:16 --> 01:42:19
			Samara Noreen says, Did you answer
my question about 200? Can you put
		
01:42:19 --> 01:42:20
			it up again? Because I don't see
it here.
		
01:42:24 --> 01:42:27
			Oh, but what if Okay, what if you
love to hedge it but you struggle
		
01:42:27 --> 01:42:28
			with sleep?
		
01:42:30 --> 01:42:32
			You would have to try to wiggle it
around such that maybe you have to
		
01:42:32 --> 01:42:33
			sleep way earlier.
		
01:42:34 --> 01:42:35
			Right?
		
01:42:36 --> 01:42:39
			Or you make to hedge it on the
days that you'd have to get up
		
01:42:39 --> 01:42:39
			early?
		
01:42:41 --> 01:42:42
			What if we suspect an
		
01:42:43 --> 01:42:45
			esthetician is a woman
		
01:42:47 --> 01:42:48
			meaning a beauty?
		
01:42:50 --> 01:42:53
			Person like a beauty parlor
whatever. What do they call these
		
01:42:53 --> 01:42:57
			days? They don't call them beauty
parlors anymore. They call them
		
01:42:58 --> 01:43:01
			esthetician I guess a statics?
Yeah, like
		
01:43:02 --> 01:43:04
			so on. Right?
		
01:43:05 --> 01:43:10
			A skincare professional. If you
suspect that they are a woman?
		
01:43:10 --> 01:43:13
			Well, if you're a guy, and you're
gonna have someone rub your skin,
		
01:43:14 --> 01:43:15
			it cannot be another one.
		
01:43:17 --> 01:43:21
			It's a woman. Oh, it's a trans
woman. You're in trouble.
		
01:43:24 --> 01:43:29
			If they fully transformed and when
you look at the person, you're
		
01:43:29 --> 01:43:33
			like, that's a woman. Then you may
treat them by Islamic law as a
		
01:43:33 --> 01:43:35
			woman. In other words, if they're
going to give you
		
01:43:37 --> 01:43:41
			some treatment on your hair, it is
permitted. Yes. Okay, but if you
		
01:43:41 --> 01:43:48
			say like no, the voices deep
shoulders are broad. first glance,
		
01:43:48 --> 01:43:51
			that's not a woman, then you
cannot treat them as a woman. And
		
01:43:51 --> 01:43:55
			you cannot get a massage from them
or whatever it is.
		
01:43:56 --> 01:43:59
			It's gonna be very confusing and
they're trying to be confused with
		
01:43:59 --> 01:44:00
			college classes like
		
01:44:03 --> 01:44:04
			Thanks, man.
		
01:44:06 --> 01:44:09
			They got upset to say anything bad
I was looking at them the other
		
01:44:09 --> 01:44:09
			day. I'm like
		
01:44:12 --> 01:44:12
			oh my god.
		
01:44:14 --> 01:44:15
			That is crazy.
		
01:44:16 --> 01:44:17
			It is
		
01:44:18 --> 01:44:19
			so hot a lot of them.
		
01:44:21 --> 01:44:26
			Alright, so the Turk there? Did we
answer his question about so the
		
01:44:26 --> 01:44:27
			ATS Turk?
		
01:44:30 --> 01:44:31
			Does that answer his question? I
don't know.
		
01:44:33 --> 01:44:34
			If it did or not, but
		
01:44:36 --> 01:44:40
			doctors anyone I visit mbyc. Can
you have Ryan pick me up in a
		
01:44:40 --> 01:44:40
			limo?
		
01:44:42 --> 01:44:45
			Isn't he a celebrity by now
because the people at NBC know
		
01:44:45 --> 01:44:48
			about him. You know that? Yeah,
because they watch the stream to
		
01:44:49 --> 01:44:53
			Amin says Are there Shafi Imams
who answered this question.
		
01:44:54 --> 01:44:57
			Please make dua that Allah makes a
way out for me says Batoon
		
01:44:58 --> 01:44:59
			keep reciting
		
01:45:00 --> 01:45:03
			La ilaha illa Anta Subhanak in the
continuum of Bonomi in
		
01:45:06 --> 01:45:10
			Pakistan is now thinking of
passing a law that opened his door
		
01:45:10 --> 01:45:13
			for LGBT. Many citizens are
against.
		
01:45:17 --> 01:45:20
			And Hanafi fiqh we recite facts
and third and fourth at aka when
		
01:45:20 --> 01:45:24
			we pray alone or as Imam we don't
recite it while following the Imam
		
01:45:24 --> 01:45:27
			he must be answering another
person's question. Random user,
		
01:45:27 --> 01:45:31
			does anyone have advice on how to
have genuine love for the prophets
		
01:45:31 --> 01:45:35
			of Allah when he was sending them?
See, love of the prophets I send
		
01:45:35 --> 01:45:38
			them is not a net one of the
natural loves. It's one of the
		
01:45:38 --> 01:45:41
			spiritual loves. What is the
difference? A natural love is
		
01:45:41 --> 01:45:46
			something that happens with an
easy explanation. So for example,
		
01:45:47 --> 01:45:51
			when you love a person who loves
somebody, like a woman, that's a
		
01:45:51 --> 01:45:54
			passionate love, because a man is
attracted to a woman, when he
		
01:45:54 --> 01:45:57
			loves his kids or his friends,
it's easy to explain that and
		
01:45:57 --> 01:46:02
			understand that when he loves a
book, because the content made him
		
01:46:03 --> 01:46:07
			enthralled when he loves a flower
or a tree, it's because it's
		
01:46:07 --> 01:46:07
			beautiful.
		
01:46:08 --> 01:46:11
			When he loves a piece of
technology, because it's useful to
		
01:46:11 --> 01:46:16
			him, Okay, so that's these are all
natural loves, and a person has
		
01:46:16 --> 01:46:18
			many, many natural loves, right?
		
01:46:19 --> 01:46:21
			What is the spiritual love, a
spiritual love is not a natural,
		
01:46:21 --> 01:46:24
			it's not had nothing to do with
our bodies and our personalities.
		
01:46:26 --> 01:46:31
			It starts with a belief. And that
belief is that Allah has sent this
		
01:46:31 --> 01:46:35
			messenger to us. And that belief
is that this messenger has shown
		
01:46:35 --> 01:46:39
			our deeds so he knows who we are.
And that belief is that Allah will
		
01:46:39 --> 01:46:44
			love us more. If we follow this
prophet and love him
		
01:46:46 --> 01:46:49
			and send a lot of Salah and salaam
upon him and keep him on our mind
		
01:46:49 --> 01:46:52
			all the time when we live our
lives and even just with our
		
01:46:52 --> 01:46:58
			emotions. So we do this by making
by physically telling ourselves
		
01:46:58 --> 01:47:02
			with our minds, okay, God loves
this. So I'm going to do it with
		
01:47:02 --> 01:47:05
			there's no feeling in your heart.
But you do it because your mind
		
01:47:05 --> 01:47:08
			says this is what Allah wants us
to do.
		
01:47:09 --> 01:47:11
			In due time,
		
01:47:12 --> 01:47:15
			ALLAH SubhanA wa Tada sends the
love of the Prophet inside your
		
01:47:15 --> 01:47:20
			heart. So you then become someone
who loves the Prophet slicer. So
		
01:47:20 --> 01:47:23
			that's why we say it's a spiritual
love. It is something that is not
		
01:47:23 --> 01:47:27
			a natural love out in the world
that you can understand or
		
01:47:27 --> 01:47:31
			describe. But it's something that
after you committed yourself and
		
01:47:31 --> 01:47:35
			you followed it with your body and
with your beliefs and with your
		
01:47:35 --> 01:47:38
			sincerity, that Allah places that
love in your heart.
		
01:47:39 --> 01:47:45
			So Allah and Salam on the prophet
is more of a natural love. It's
		
01:47:45 --> 01:47:50
			just rare and harder to explain.
Reason being is that as we hold it
		
01:47:50 --> 01:47:54
			to be, when you say this Salah and
salaam, it is as if a special
		
01:47:55 --> 01:47:58
			honey is placed down in your
heart, relieves your anxieties,
		
01:47:58 --> 01:48:02
			you find your issues are opening
up, your mood is completely
		
01:48:02 --> 01:48:02
			changing.
		
01:48:03 --> 01:48:07
			And then you start to love the
vicar itself.
		
01:48:08 --> 01:48:13
			Right? And then you realize, Wait,
the vicar itself only has this
		
01:48:13 --> 01:48:17
			magnetic attraction of all these
wonderful things. Because of
		
01:48:17 --> 01:48:21
			Allah's love for the Prophet
sallallahu alayhi wa sallam. Okay,
		
01:48:21 --> 01:48:24
			and that's your link to the
prophets of Allah ease. So that's
		
01:48:24 --> 01:48:25
			the basic understanding of
		
01:48:27 --> 01:48:29
			how is it that we have this in our
heart?
		
01:48:30 --> 01:48:34
			Merricks London says, Do you
recommend any conversation to have
		
01:48:34 --> 01:48:38
			on the first meeting with
prospective prospect prospects for
		
01:48:38 --> 01:48:43
			marriage? I've only dated in the
days of JD, but I fixed myself.
		
01:48:43 --> 01:48:46
			And I would say your first meeting
should be
		
01:48:47 --> 01:48:49
			really should be
		
01:48:52 --> 01:48:56
			a general very general, the first
meeting should not even be about
		
01:48:56 --> 01:49:00
			any subject, right? It just it's
an icebreaker, right? Just an
		
01:49:00 --> 01:49:03
			icebreaker. And it I don't even
think it should just be the two
		
01:49:03 --> 01:49:09
			people. Right? It's too awkward.
It should be like maybe there are
		
01:49:09 --> 01:49:14
			other people around to write from
the family or whatever. So it's
		
01:49:14 --> 01:49:17
			like a family meeting. They're
just having a dinner that's it.
		
01:49:17 --> 01:49:20
			Maybe even other families are
there. And then you ice it's an
		
01:49:20 --> 01:49:23
			icebreaker you get to see whether
he liked the person or not. If
		
01:49:23 --> 01:49:28
			they both find that there is a
opening, you're not saying yes,
		
01:49:28 --> 01:49:30
			I'll marry them or not. You just
saying is are they even worth
		
01:49:31 --> 01:49:34
			considering not to say worth
considering? Like some people are
		
01:49:34 --> 01:49:38
			not worth anything but no, like?
Do I even want to pursue this? If
		
01:49:38 --> 01:49:39
			the answer is yes.
		
01:49:40 --> 01:49:41
			Then
		
01:49:42 --> 01:49:46
			the next meeting is on philosophy
of life. Like what are your What
		
01:49:46 --> 01:49:50
			are your beliefs, beliefs and
philosophies of life? really broad
		
01:49:50 --> 01:49:55
			things? Like super broad things?
Not like okay, what should we
		
01:49:55 --> 01:49:59
			paint the house? No. really broad
things. What do you believe about
		
01:49:59 --> 01:49:59
			life like what
		
01:50:00 --> 01:50:02
			It is where does right and wrong
come from? Like, what do we do
		
01:50:02 --> 01:50:05
			with our lives cetera, et cetera?
What's the purpose of life? What
		
01:50:05 --> 01:50:08
			do we believe about Islam? about
things like that?
		
01:50:10 --> 01:50:13
			It may then spill into now you
start getting to the next layer of
		
01:50:13 --> 01:50:17
			specifics. Like what do I
physically want what's so that's
		
01:50:17 --> 01:50:20
			what we call the vision, then the
mission? How do I get to live my
		
01:50:20 --> 01:50:24
			life, I want to live my life in
New Jersey, I want to live my life
		
01:50:24 --> 01:50:26
			in London, I want to raise my kids
this way.
		
01:50:27 --> 01:50:30
			I want to live at this in this
manner, I wanted to spend my time
		
01:50:30 --> 01:50:36
			doing this. So now you went from
icebreaker to vision, very broad
		
01:50:36 --> 01:50:40
			beliefs and philosophies to
mission, how am I going to execute
		
01:50:40 --> 01:50:45
			that vision? Right? I want to live
here, I need to live next to my
		
01:50:45 --> 01:50:49
			parents. I want to travel, I want
to have a lot of kids, I want to
		
01:50:49 --> 01:50:52
			have no kids, I want my kids
homeschooled. I want my kids in
		
01:50:52 --> 01:50:55
			Islamic school, I want my kids in
a public school.
		
01:50:56 --> 01:51:00
			I don't even want to have kids.
All of that. I want to dedicate
		
01:51:00 --> 01:51:03
			myself to my company, I want to
dedicate myself to the message.
		
01:51:03 --> 01:51:07
			And these are the now you're
entering into the big blocks of
		
01:51:07 --> 01:51:07
			life.
		
01:51:09 --> 01:51:12
			Now, if you passed by these three,
and you're in alignment with these
		
01:51:12 --> 01:51:18
			three, the rest is details. You
ready to get and now and you'd
		
01:51:18 --> 01:51:21
			like each other's personality,
otherwise you wouldn't be in the
		
01:51:21 --> 01:51:24
			second meeting or the third
meeting. So personality is part of
		
01:51:24 --> 01:51:29
			that. So personality, appearance,
and vision and mission lines up.
		
01:51:31 --> 01:51:34
			Here ready to be engaged.
Engagement does not mean you're
		
01:51:34 --> 01:51:39
			married means you're intending to
marry. Now, these meetings may
		
01:51:39 --> 01:51:43
			require 234 meetings, right? It's
not just maybe won't be just three
		
01:51:43 --> 01:51:44
			meetings.
		
01:51:45 --> 01:51:48
			Younger people, it's usually I
don't know about this generation,
		
01:51:48 --> 01:51:50
			they're they're a bit different.
But in my time, people were
		
01:51:51 --> 01:51:53
			simpler. But
		
01:51:55 --> 01:51:58
			people may need a couple more
meetings and time between the
		
01:51:58 --> 01:52:01
			meetings, let it marinate, you
can't rush this thing. This is the
		
01:52:01 --> 01:52:02
			biggest decision in your life.
		
01:52:03 --> 01:52:06
			You pray a lot of a staccato, you
meet again, et cetera.
		
01:52:07 --> 01:52:09
			And you just but these are the
three things you're going to do an
		
01:52:09 --> 01:52:14
			icebreaker, a vision of life, and
your how you execute that mission.
		
01:52:15 --> 01:52:21
			Vision in the build big major
things of how you live and how you
		
01:52:21 --> 01:52:25
			want to live. If these things line
up, then that person is actually
		
01:52:25 --> 01:52:27
			your those that couple
		
01:52:28 --> 01:52:31
			looks promising, then you get
engaged, what is the purpose of
		
01:52:31 --> 01:52:31
			engagement,
		
01:52:33 --> 01:52:33
			engagement
		
01:52:35 --> 01:52:40
			is an announcement to the public,
that these two people intend to
		
01:52:40 --> 01:52:44
			get married. And basically that
now nobody else is going to get
		
01:52:44 --> 01:52:47
			involved, like no one else is
going to propose to her and you're
		
01:52:47 --> 01:52:48
			not going to get into talks with
anyone else.
		
01:52:50 --> 01:52:51
			You intend to get married.
		
01:52:52 --> 01:52:55
			In the engagement, the wisdom of
it is that anything hidden
		
01:52:57 --> 01:53:03
			comes out the things that may have
been not present, they come out.
		
01:53:03 --> 01:53:05
			So that's why you want to be
engaged for a period of time.
		
01:53:07 --> 01:53:11
			To so that nobody you can't
physically hide anything. Alright,
		
01:53:12 --> 01:53:15
			you've you're now having like
these family dinners together,
		
01:53:15 --> 01:53:17
			whatever. And
		
01:53:20 --> 01:53:24
			people's true colors come up.
Right? So you want that buffer to
		
01:53:24 --> 01:53:26
			happen. Also, it's like a
psychological buffer. This is the
		
01:53:26 --> 01:53:29
			person living with me wake up with
them someday. So you don't want
		
01:53:29 --> 01:53:33
			that to be, you know, a shock to
you. Alright, so that's the thing.
		
01:53:34 --> 01:53:38
			And then after that, it's marriage
after that. So that's how that's
		
01:53:38 --> 01:53:39
			how it is.
		
01:53:43 --> 01:53:48
			We missed something on the news
earlier mama saying I'd Nan say it
		
01:53:48 --> 01:53:51
			released from prison. How did we
miss that in the news?
		
01:53:51 --> 01:53:55
			Unbelievable. Yes, I'd Nan said is
out of prison. And if you don't
		
01:53:55 --> 01:53:56
			know about him
		
01:53:57 --> 01:53:59
			and go to his
		
01:54:00 --> 01:54:03
			there's a whole podcast about him.
That was like fire a couple of
		
01:54:03 --> 01:54:07
			years. It was such a good podcast
about his case. Well, now he's out
		
01:54:07 --> 01:54:08
			of jail.
		
01:54:18 --> 01:54:20
			Carla, wait, if
		
01:54:21 --> 01:54:26
			you look at the person, and you
say that is a woman, okay.
		
01:54:28 --> 01:54:28
			That's a woman.
		
01:54:30 --> 01:54:31
			Then you can do it.
		
01:54:33 --> 01:54:37
			If you look at the person and say,
I don't know what that is, then
		
01:54:37 --> 01:54:39
			don't do it. That's it.
		
01:54:40 --> 01:54:40
			That's it
		
01:54:47 --> 01:54:52
			and then say it was put in jail.
Very sad thing on a case that a
		
01:54:52 --> 01:54:53
			lot of people
		
01:54:55 --> 01:54:59
			felt whereas the evidence was sort
of bogus again
		
01:55:00 --> 01:55:06
			It's an it's a big story big
issue. So look it up. It's an
		
01:55:06 --> 01:55:09
			interesting podcast. I'm sure he's
going to be all over the place
		
01:55:09 --> 01:55:10
			talking about a story
		
01:55:18 --> 01:55:24
			if someone dies on a Friday says
Ayesha L in Ramadan while praying,
		
01:55:24 --> 01:55:28
			oh my goodness reciting the Quran
this is a wonderful death
		
01:55:31 --> 01:55:37
			Yes. Would anyone doubt that? That
is a lot of mercy in their heart.
		
01:55:38 --> 01:55:41
			Right when they do that, when they
die like that, that's sorry, a lot
		
01:55:41 --> 01:55:44
			of mercy from Allah to Allah for
them when they die like that.
		
01:55:47 --> 01:55:49
			Okay, we are going to wrap up.
		
01:55:50 --> 01:55:53
			Can Medicare recite Fatiha the
third and fourth indica? Yes, you
		
01:55:53 --> 01:55:54
			can.
		
01:55:55 --> 01:55:58
			Now the question I have a hard
time waking up for tahajjud is
		
01:55:58 --> 01:56:02
			nephila After Aisha to hedge
unknown F and after Aisha no Abu
		
01:56:02 --> 01:56:05
			Bakar. What he did was he prayed
with it before to hedge it.
		
01:56:07 --> 01:56:11
			Anything you do before sleeping
it's called pm will lay and it is
		
01:56:11 --> 01:56:14
			a great reward but nothing like to
hedge it. If you have trouble
		
01:56:14 --> 01:56:17
			waking up for 200 You tried to
just sleep ridiculously early.
		
01:56:17 --> 01:56:22
			It's impossible not to if you
sleep at 9pm and 200 is at 4pm at
		
01:56:22 --> 01:56:23
			4am.
		
01:56:24 --> 01:56:28
			And now we're getting into the
winter it can be at 5am. That's a
		
01:56:29 --> 01:56:31
			that's your eight hours of sleep
right there you wait 5am You up
		
01:56:31 --> 01:56:31
			for the day?
		
01:56:47 --> 01:56:51
			Can you give us the link for that
Nancy had podcast? What was it
		
01:56:51 --> 01:56:56
			called? The unanswered podcast was
this American dream. That's the
		
01:56:56 --> 01:56:57
			title of the
		
01:56:58 --> 01:57:03
			the company that made the podcast
or the The program is called this
		
01:57:03 --> 01:57:09
			American dream. And I'd say it was
one of the podcasts. Can you ask
		
01:57:09 --> 01:57:12
			if a nick kabhi to see her face if
you are looking to marry her?
		
01:57:17 --> 01:57:19
			And Sophia said yes, it was the
Serial podcast.
		
01:57:23 --> 01:57:27
			I don't know if you can ask and if
Gaby I don't think so. I don't
		
01:57:27 --> 01:57:27
			know about that?
		
01:57:31 --> 01:57:34
			Do you actually say amen rises and
decreases? Yes, it does.
		
01:57:41 --> 01:57:45
			Isn't it some of us try to just
read how to use for saying that it
		
01:57:45 --> 01:57:45
			doesn't
		
01:57:47 --> 01:57:50
			just matter of words correct?
Describing what when the 100 when
		
01:57:50 --> 01:57:54
			the methodology is talking about a
man if I'm quoting them correctly,
		
01:57:54 --> 01:57:57
			if I understand them correctly,
what they mean is that the belief
		
01:57:57 --> 01:58:03
			itself is one. And we say that to
every movement, the basis of his
		
01:58:03 --> 01:58:07
			belief is just is is is that in
that it's certain there's no doubt
		
01:58:07 --> 01:58:08
			in it.
		
01:58:09 --> 01:58:13
			But certainty has levels of
strength. And that's what we say
		
01:58:14 --> 01:58:17
			can increase in decrease the
strength of it. Not the faith
		
01:58:17 --> 01:58:21
			itself. If you have doubt you're
not a Muslim. Like maybe there's a
		
01:58:21 --> 01:58:25
			God maybe no maybe no no Muslim
says maybe no, there is a lot and
		
01:58:25 --> 01:58:29
			there's the messenger and there's
no discussion. Now the strength of
		
01:58:29 --> 01:58:30
			that Eman
		
01:58:32 --> 01:58:33
			is reflected in our behavior.
		
01:58:35 --> 01:58:39
			Okay, all right. We have to stop
here. Unfortunately.
		
01:58:48 --> 01:58:52
			Let us now talk about our classes
today. What is up today on ArcView
		
01:58:53 --> 01:58:57
			by the way you can join ArcView
join our crew today you will get
		
01:58:57 --> 01:59:05
			40 extra classes pre recorded and
ArcView. Today is for ship with
		
01:59:05 --> 01:59:07
			Sam his day he's teasing chef a
FIP
		
01:59:10 --> 01:59:13
			and then tomorrow and then tonight
right after that Joe hoorah to toe
		
01:59:13 --> 01:59:13
			heat
		
01:59:14 --> 01:59:19
			is going to be a great class Joe
has to eat one of the best books
		
01:59:19 --> 01:59:20
			in Arcade.
		
01:59:22 --> 01:59:28
			The one of the greatest works in
our theta is Johanna Tauheed.
		
01:59:29 --> 01:59:29
			Okay.
		
01:59:31 --> 01:59:32
			Okay.
		
01:59:35 --> 01:59:36
			Here's a piece of news.
		
01:59:38 --> 01:59:39
			This is great.
		
01:59:41 --> 01:59:41
			This is great.
		
01:59:42 --> 01:59:47
			Yeshiva University is a Jewish
University in New York. It's a
		
01:59:47 --> 01:59:52
			regular college, but they also
have like religious training.
		
01:59:56 --> 01:59:59
			The New York Supreme Court court
ordered for us
		
02:00:00 --> 02:00:03
			Think Yeshiva University to allow
		
02:00:05 --> 02:00:06
			a gay club?
		
02:00:07 --> 02:00:10
			Of course they're they're against
this right? They're against this.
		
02:00:12 --> 02:00:16
			What did the Orthodox Orthodox
Jewish University how did they
		
02:00:16 --> 02:00:17
			respond to this?
		
02:00:18 --> 02:00:24
			They went into the laws and asked
does a university is a university
		
02:00:24 --> 02:00:28
			required to allow clubs at all?
		
02:00:30 --> 02:00:33
			And the answer was no. So you
Shiva University,
		
02:00:35 --> 02:00:38
			cancelled all student clubs. There
are no student clubs if we're
		
02:00:38 --> 02:00:39
			forced to recognize
		
02:00:40 --> 02:00:44
			a gay club, and we don't want to
because we don't believe in it. So
		
02:00:44 --> 02:00:48
			we forced we have cancelled all
student clubs
		
02:00:57 --> 02:01:00
			that's Yeshiva University for you.
And put that in the in the news
		
02:01:00 --> 02:01:02
			today for
		
02:01:04 --> 02:01:09
			you know, news of the Ummah
because, hey, if they can do it,
		
02:01:09 --> 02:01:14
			right, we should be able to do it.
That's the truth. Allah to Allah
		
02:01:14 --> 02:01:18
			has given us a Hoja they are Hoja
for us against us now.
		
02:01:20 --> 02:01:26
			They are Hoja against us right
now. Because if now they come to
		
02:01:26 --> 02:01:29
			any other Islamic University,
right.
		
02:01:30 --> 02:01:31
			And Islamic college and
		
02:01:33 --> 02:01:34
			they did it.
		
02:01:35 --> 02:01:37
			They were able to resist
		
02:01:38 --> 02:01:39
			cancel all the clubs.
		
02:01:43 --> 02:01:46
			There, that's just
		
02:01:49 --> 02:01:55
			it has halted all activities. All
undergraduate clubs canceled,
		
02:01:56 --> 02:01:59
			you're gonna corner us? No, you're
not. Right.
		
02:02:03 --> 02:02:08
			The students say that they will
delay seeking recognition if the
		
02:02:08 --> 02:02:13
			other clubs can resume. So there
you go. That's a hedge against us
		
02:02:13 --> 02:02:18
			now that know, now you know how to
deal with issue. Okay.
		
02:02:20 --> 02:02:21
			Let's see what we got here.
		
02:02:26 --> 02:02:30
			There's someone who hasn't prayed
regularly for many years.
		
02:02:31 --> 02:02:35
			And they now have started praying
at least some solas. And they're
		
02:02:35 --> 02:02:39
			also making to hejin and I was
just saying, I'm not sure you can
		
02:02:39 --> 02:02:40
			just go ahead with Noah, Phil.
		
02:02:41 --> 02:02:45
			When you have years of obligatory
prayers that have been missed, and
		
02:02:45 --> 02:02:45
			cut.
		
02:02:48 --> 02:02:52
			So forgive me if I'm wrong. No,
you're not wrong. You're correct.
		
02:02:58 --> 02:03:00
			Here's the answer to this.
		
02:03:03 --> 02:03:05
			The answer to this is that the
different math hubs have different
		
02:03:05 --> 02:03:10
			rulings. The humbly school holds
that all you have to do is make
		
02:03:10 --> 02:03:14
			Toba. Why, when you weren't
praying, you weren't a Muslim. So
		
02:03:14 --> 02:03:18
			therefore, none of your good deeds
count either. That's pretty heavy.
		
02:03:19 --> 02:03:22
			The Hanafi school requires you to
make up your obligatory prayers
		
02:03:22 --> 02:03:24
			and the pseudonym aka prayers
		
02:03:25 --> 02:03:29
			and they have their list of the 12
raucous throughout the day. The
		
02:03:29 --> 02:03:35
			magic amount of disallows somebody
to pray, no effort, if you ofa. So
		
02:03:35 --> 02:03:38
			if they want to pray to hedge it,
they will have the same results
		
02:03:38 --> 02:03:43
			and even greater results. If they
pray, let's say a day's worth of
		
02:03:43 --> 02:03:44
			obligatory prayers
		
02:03:45 --> 02:03:50
			in the middle of the night, why?
Because a makeup prayer is an
		
02:03:50 --> 02:03:51
			obligation.
		
02:03:52 --> 02:03:56
			an obligation is heavier than an
ephah it's the time of night that
		
02:03:56 --> 02:04:01
			matters so they could pray a full
day of QA in the middle of the
		
02:04:01 --> 02:04:01
			night.
		
02:04:02 --> 02:04:05
			The only prayers that are soon and
that they could do while Oh
		
02:04:05 --> 02:04:08
			included are the communal ones,
such as the rain prayer, the
		
02:04:08 --> 02:04:10
			Eclipse prayer and the Eid prayer.
		
02:04:16 --> 02:04:18
			Alright folks, let's turn to our
		
02:04:24 --> 02:04:25
			today's Wednesday
		
02:04:27 --> 02:04:31
			and on Wednesday is a Saturday job
and listen to this.
		
02:04:33 --> 02:04:33
			This is
		
02:04:34 --> 02:04:39
			this is to me so valuable. I thank
Allah and I pray that we're truly
		
02:04:39 --> 02:04:44
			able to take advantage of this.
The two things that are just
		
02:04:45 --> 02:04:48
			outside of yo modify, and later to
cut
		
02:04:49 --> 02:04:53
			is to be able to make ombre on
Thursday night. The night before
		
02:04:53 --> 02:04:57
			Friday. Even if not ombre to off
and spend
		
02:04:58 --> 02:05:00
			the night there until
		
02:05:00 --> 02:05:02
			fetch. And it doesn't have to be
like from negative to fetch.
		
02:05:03 --> 02:05:08
			That's too exhausting. But late in
the night, right, so you take a
		
02:05:08 --> 02:05:09
			nice long nap on that day.
		
02:05:11 --> 02:05:12
			You wake up
		
02:05:13 --> 02:05:16
			from that nap, you pray us
		
02:05:17 --> 02:05:21
			premarket, you're ready to go you
get rested, you eat your dinner,
		
02:05:22 --> 02:05:23
			then you go down to the masjid
		
02:05:25 --> 02:05:30
			and then you do either Almira or
tawaf or what have you. Okay.
		
02:05:31 --> 02:05:34
			And that is on Thursday night
before Friday.
		
02:05:35 --> 02:05:38
			The other thing that Hamdulillah
that is part of this package, I
		
02:05:38 --> 02:05:41
			thank Allah and I pray that we
		
02:05:42 --> 02:05:46
			are able to do this and I hope and
I pray to Allah Tada we able to
		
02:05:46 --> 02:05:49
			take advantage of his and our
prayers are answered is that we
		
02:05:49 --> 02:05:54
			will be now at the real site of
where this happened on Wednesday
		
02:05:54 --> 02:05:58
			between Donostia in Medina Jolla.
In the Samira, so we've been
		
02:05:58 --> 02:06:03
			talking about the DUA. Right. And
guess what that mustard is called?
		
02:06:07 --> 02:06:08
			muscle fatigue,
		
02:06:09 --> 02:06:13
			right. Where the province I sent
him received the acceptance of his
		
02:06:13 --> 02:06:17
			dua on Wednesday between Dora and
us for the conquests of the Aza
		
02:06:18 --> 02:06:23
			the Confederates that are around,
right. Confederate heavy Walmart
		
02:06:23 --> 02:06:27
			when we first heard, we told them
about this. We had pitched it to
		
02:06:27 --> 02:06:32
			them like it gets a mustard he
said call it Mr. Fitz. Right. So
		
02:06:33 --> 02:06:36
			we've been talking about this for
over a year and a half now. Yeoman
		
02:06:36 --> 02:06:39
			RBR been a victory with us sat in
Java.
		
02:06:41 --> 02:06:45
			Okay. It's a time in between that
time is a time where Allah answers
		
02:06:48 --> 02:06:52
			and many people have experienced
this. And Javid and Abdullah is
		
02:06:52 --> 02:06:55
			the narrator and he said he
experienced it. So will now turn
		
02:06:55 --> 02:06:59
			so when we go to Omaha, we will be
in Medina on Wednesday, and we
		
02:06:59 --> 02:07:01
			will go to that mosque and do the
door there.
		
02:07:02 --> 02:07:06
			Inshallah have a long period of
people can do their own solitary
		
02:07:06 --> 02:07:06
			prayers there.
		
02:07:08 --> 02:07:12
			Let's now turn to our husband, a
nurse.
		
02:07:18 --> 02:07:20
			Smilla Rahmanir Rahim
		
02:07:21 --> 02:07:23
			in an effort like effort has
		
02:07:24 --> 02:07:24
			been
		
02:07:26 --> 02:07:30
			the federal like Allahumma Dakka
Dakka Wymondham bigger one or were
		
02:07:30 --> 02:07:35
			you to Miami to take away the
cursor all the
		
02:07:36 --> 02:07:41
			way on Surah Allahu nostra Aziz
again end Allahu wa Jia. What do
		
02:07:41 --> 02:07:45
			you have for dunya karate Amina
and mocha Robbie. What Jack did
		
02:07:45 --> 02:07:48
			you hear the lady for proximity?
Well, all Bismillah R Rahman r
		
02:07:48 --> 02:07:52
			Rahim. Astromon Allahu affetto
believer she didn't mean yeah,
		
02:07:52 --> 02:07:56
			you're Latina? Manu guna and so I
don't like him. I've got a 70 mile
		
02:07:56 --> 02:08:00
			a minute how about a human on
Saudi Allah? God how are you gonna
		
02:08:00 --> 02:08:05
			handle on cyber Allah? Allah Allah
Allah Allah who will help you
		
02:08:06 --> 02:08:09
			know at home if it's summer watch
him if at all no, that Allah the
		
02:08:09 --> 02:08:13
			ESFa window elaborate. Bina ad him
oh my god for him
		
02:08:15 --> 02:08:18
			while you're here don't be shy him
in me he loved the mash
		
02:08:20 --> 02:08:24
			what's the accuracy use somehow it
will when a when you have loan now
		
02:08:24 --> 02:08:30
			hopefully you love the Bismillah R
Rahman r Rahim Allah one's another
		
02:08:30 --> 02:08:33
			Khurana Javelin lira eita Akasha
um, which is
		
02:08:35 --> 02:08:40
			what you can turn on everybody
nasionale Lomita for Kuru Allah,
		
02:08:40 --> 02:08:44
			Allah de la ilaha illa who I
remember Vibia shahada T who are
		
02:08:44 --> 02:08:49
			Rahman Rahim, Allah Allah de la
ilaha illa, who el Malakal could
		
02:08:49 --> 02:08:53
			do salam ala mineral MOHAI
mineralizes will jump barren water
		
02:08:53 --> 02:08:58
			kept there Subhan Allah may Allah
Sreekumar who Aloha Likkle berry
		
02:08:58 --> 02:09:00
			one Musa will allow us
		
02:09:01 --> 02:09:04
			to snap you said they don't have a
summer what you will all do
		
02:09:04 --> 02:09:10
			whereas is all healthy or even FCB
lights or lemon Coronavirus Melby
		
02:09:10 --> 02:09:14
			alternate way of Serbia and nine
when she visited your laneway
		
02:09:14 --> 02:09:17
			about this should be a day anyway
took an image of a Jane has some
		
02:09:17 --> 02:09:21
			to NFC we'll learn about him in
Salima occur for abdominal genuine
		
02:09:21 --> 02:09:22
			ncwa
		
02:09:23 --> 02:09:26
			as the gyro Jonathan desert as
		
02:09:28 --> 02:09:32
			wala Illa viral. A woman in the
geography no hurry became insurer
		
02:09:32 --> 02:09:37
			to him which I use to him will
McCree him will make him ultimate
		
02:09:37 --> 02:09:42
			Norman Ara the VR terminal genuine
and half of the coffee yeah coffee
		
02:09:42 --> 02:09:46
			mo he Subhanak era now the Misha
and Nico as a soy product as some
		
02:09:48 --> 02:09:48
			big
		
02:09:50 --> 02:09:55
			Ambia Illa Allah sada Hina
whenever the LA Hassan tuneup CB
		
02:09:55 --> 02:09:59
			La ilaha illAllah Muhammad
Rasulullah sallallahu alayhi wa de
		
02:10:00 --> 02:10:05
			Hola Hola Hola Hosni bi Nicoletti
Latin work no flee we cannot fake
		
02:10:05 --> 02:10:09
			a la the LA you are how many
people there Attica they like
		
02:10:09 --> 02:10:15
			wanted to party where Raja yeah we
have a mystery the new area and
		
02:10:15 --> 02:10:20
			mystery thing yeah the earth and
Mr. 18 Yeah darken hurricane the
		
02:10:20 --> 02:10:22
			hurricane hurricane hurricane
hurricane.
		
02:10:23 --> 02:10:27
			It finished our regulatory
Kenyatta Jacobi Leyland owner. A
		
02:10:27 --> 02:10:32
			lotta new truck will be hiring and
NACA coalition Kadir Bismillah, AR
		
02:10:32 --> 02:10:35
			K nafcillin Colima, yo the Yeoman
Koolhaas and Allahu Shiva in
		
02:10:35 --> 02:10:39
			Bismillah europea de la Mora
Banaras NTV activity bass is free
		
02:10:39 --> 02:10:44
			enter Shafi while he and 10 Murphy
law Shiva Illa, Shiva, Shiva no
		
02:10:44 --> 02:10:50
			other sapona anima yeah Caffee LFV
himedia Majeed, Irfan Nicoleta
		
02:10:50 --> 02:10:53
			venture the work Fini minute had
the will Hadid will model the
		
02:10:53 --> 02:10:58
			shedule Jay Sheila did virtually
no harm in no quietism and Isaac
		
02:10:58 --> 02:11:00
			one Ostrom and Nasri.
		
02:11:01 --> 02:11:03
			Guapa monopolar. Ik
		
02:11:04 --> 02:11:08
			racetam and Hara acetic water
either mentor Ed Carol Jelani.
		
02:11:09 --> 02:11:13
			Well, my wife and I, as long as
you can check finiman Shadow
		
02:11:13 --> 02:11:15
			equaliser. I can't allow Haleakala
		
02:11:17 --> 02:11:20
			SallAllahu ala Sayidina Muhammad
Ali, he was he was seldom at the
		
02:11:20 --> 02:11:25
			Sleeman Kathira Pavan Mobarak and
fee. Well hamdu Lillahi Rabbil
		
02:11:25 --> 02:11:31
			Alameen wa Baltz and Anwar ala
kulli hurling our hammer Hey me
		
02:11:31 --> 02:11:32
			Hemi
		
02:11:35 --> 02:11:37
			jello have a silent right now for
a few Minutes.
		
02:15:45 --> 02:15:49
			SallAllahu ala Sayyidina Muhammad
while early he was Savio Salam
		
02:15:49 --> 02:15:55
			Subhan Allah because Allah is Zeti
I'm ILC phone was
		
02:15:57 --> 02:16:00
			more sunny in what hamdulillah
hear
		
02:16:02 --> 02:16:03
			me
		
02:16:30 --> 02:16:31
			job
		
02:16:47 --> 02:16:48
			got it