Shadee Elmasry – NBF 114 Affairs of the Umma

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of following guidelines and finding happiness in public life, as well as avoiding false assumptions and achieving longevity. They also stress the need for people to earn money and maintain character, as well as finding a way to achieve success in public life through hedging hedges and avoiding sensitive expression. The conversation touches on the state of the Union and the state of the Union, as well as the state of the Union and the state of the Union and the state of the Union and the state of the Union.
AI: Transcript ©
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The

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dirty

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dress didn't reveal dirty

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we are similar Amanda Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah. Early Masami or Manuela welcome everybody to the

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Safina society nothing but facts live stream. Today we look at the

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affairs of the OMA, and all of today's news. Most of today's

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news.

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It's going to be surrounding England. All right. England has

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two issues that are Affairss OMA, we're going to read about

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Lester

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J. Lancaster disorder. Fear lingers among cities, Muslims and

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Hindus. Of course, it's actually pronounced Lester. So what's going

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on here?

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Because this is newsworthy, and it is concerning the OMA so

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this article is from the BBC.

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And it says people are not coming out of their homes, they're

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scared. Remember, we talked about this a week ago or two, maybe two

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weeks ago. And it was just like, one gang, a little minor skirmish

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or whatever. Apparently, since then it's grown. So we're gonna

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see what's going on here.

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Because the prophets of Allah when he was Selim said, Whoever is not

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concerned with the affairs of the OMA is not one of us.

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JP Patel was running a busy dinner service at his vegetarian

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restaurant

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in Leicester. On Saturday night, the dining room was packed with

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about 80 customers, couples, families, even a local politician.

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Suddenly a huge crowd of young men

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marched past it's estimated there were hundreds of men walking,

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wearing masks, and dressed head to toe and black. Some of them were

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armed.

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People were running on the side

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of the street of both sides of the street banging on doors. So we

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closed all the curtains locked the door and shut all the lights, even

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with 80 customers inside.

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Ever since then, customers stopped coming.

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The dining room was empty, which is very unusual. We've been open

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for four years.

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All right, and the restaurant would normally be busy at all

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hours of the day. People are canceling the tables. They said we

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don't want to come there because this is the site of marches.

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People are usually coming in groups of three and four, but now

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there are no people coming at all.

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Okay. The weekend unrest in Leicester was the culmination of

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several weeks of growing tension between the Hindus and the

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Muslims.

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In the city of Leicester, it reportedly began after a cricket

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match. Okay, between India and Pakistan at the end of August, I

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guess that was like the flare. And of course, there's all the BJP

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stuff is behind all that. But the cricket match was the flare.

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And indeed, the India Pakistan cricket match, they're always

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politically charged. Okay. And one thing that everyone I speak to and

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Lester agrees on is that none of this is really about cricket that

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just inflamed the matter. Right? The tensions are always about

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what's happening in India.

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And the BJP is

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not only they have their priests themselves are really

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lightened lighting up the hearts of people. Okay, so the Muslims

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are

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in India are always on the receiving end of that, and a lot

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of these ROMs and religious people there. They have their own

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extremism. I mean, I'm sure not all the Hindus are like this. But

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they do have an extremist branch. And of course, there are some

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cities where this party and these types of rhetoric spreads more

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than in other cities like Bombay, for example, I have my barbers

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from Bombay. And he's like, No, it's like more metropolitan and

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none of this nonsense goes on. So a total of 47 people have been

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arrested 20 in one weekend, and some people have been sentenced

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for possession of a weapon. Now the fight spilled online as well,

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and claims of attacks on people because of their religion, have

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gone viral, meaning that footage of people who got beaten up,

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spread around but many are unverified and in one case, it was

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confirmed

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IRMS to that people reported such a beating that actually never

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happens. That's what they're saying. How do you prove that

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something never happens? I guess there are ways if the so purported

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victims in the said attack, came and said no, I was not victimized,

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then you can know for sure that it didn't happen. On Wednesday,

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officers urged people not to share unverified claims on social media

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to scare everybody and

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rouse more emotion. Lester's government heard one man

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sent his for carrying a knife had been influenced by social media.

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So he went around carrying a knife and apparently that's a crime.

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Well, I guess have having an unbranded knife is a crime in many

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places. I mean, having a knife in your pocket, at least in the state

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of New Jersey, you get six inches, six inches, anyone could have a

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knife in your pocket, not in your hand walking around with it. And

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then anything beyond six inches is no longer considered a knife. It's

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considered

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you need a license for it. Okay? Anything beyond six inches, six

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inches is pretty long. Like that's like a blade this big who needs a

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blade to walk around with the blade this big. But if you want

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one for protection, you can have one.

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Good.

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Melody click says like I said on Twitter, they will stand they will

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label us whether you lay down or stand up to stay standing up put

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these Hindu Hindutva on their backs. So So Maliki click would do

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on this thing right away. Don't talk in this nonsense.

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Footage shared by both Hindus and Muslims on social media allegedly

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taken during the unrest always shows groups from both sides as

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mass men banging on people's windows. Nobody knows which side

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they're on. Honestly, if you're just someone who likes chaos, then

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this is your place, because nobody knows who's on who's doing what.

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Who's masked.

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Alright, and they take footage of people going into Hindu majority

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areas and pulling down the religious decorations and then go

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into the Muslim populated streets and chanting Hindu nationalist

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chants far right, Hindu nationalists, chants such as Jai

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Sriram I think that means long live rom the idol.

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One video posted online shows a man climbing on the roof of a

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Hindu temple

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you know the telling us not to not to look at not to post this stuff

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and how dangerous because they got me curious. I want to see all

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these videos now. Right because this guy, he climbs the roof of a

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Hindu temple on Belgrave road and he starts pulling down the flags

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and everything all their signage, and another video shared by the

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temple itself on his Facebook page, a group of men set set one

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of the temple flags on fire. Well, lucky they only set the flag on

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fire that could have set the whole building on fire. But here's the

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thing.

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You tell just as like thing, BBC telling people don't post these

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things, posting these things is causing more inflammation of the

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problem. And then they go and given me these juicy descriptions.

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I want to watch them now. Right? Okay, so these videos are

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supposedly

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filmed during the unrest on Saturday night. And even after a

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few days of calm. There's a fear fearful atmosphere in the area.

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I'll tell you what the people of Leicester are lucky that generally

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I think people are employed if this was one of the countries like

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it occur on the eastern side of the world. These youth would still

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have nothing to do on Monday morning and continue on Monday

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morning. But I think most people go to school and are employed. So

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these things are always going to come down. They might inflame on

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the weekend, they're going to come down eventually. Because people

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have other things to do.

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Falls coming around and a football season's coming around and people

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are gonna get busy.

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That's my that's the usual my Of course, anything could happen. But

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that is the usual.

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All right, what else is going on? When I visit the temple? Now a

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woman says the door's locked, can go worship my idols. A woman opens

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it for me. But when I introduce myself, I am told they're not

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speaking to the press and I'm quickly ushered out okay,

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apparently this is the journalist saying that not

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a worshiper. The charred flag hangs off the temples fence, of

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course they're leaving it there to

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I guess, you know, make a statement to show what happened to

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them.

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Kushner Chawan who has owned Milan's which is a shop opposite

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of the temple for 45 years said he'd never seen anything like this

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unless it was so intimidating. He says, This is the first time we've

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had something like this any kind of racial riots in this city.

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Hindu festivals are usually a busy time for Mr. Chuan, and for other

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businesses on the Golden Mile is called

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But he worries that the unrest will stop people from coming to

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the area. The nine day festival of Navarre Archie, begins next Monday

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and then Diwali is on the 24th of October. Well, it's gonna be quite

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the scene. All right.

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I hope that the communities now begin to understand and stamp it

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down. Because if this continues, business will be disrupted. But

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more than business people are scared to come to Leicester where

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people come into Leicester in the first place. It's not like it's

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Disneyland is over there or something. Why would people be

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coming to Leicester for only pain coming to Leicester or the

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visiting soccer teams? Good unless there will lose its charm? What

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charm are you talking about? Maybe relative to India, it has some

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term but

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does it Leicester have charm that we don't know about? It? No

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offense to the people have luster but trust me, there's no charm

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there. I think I passed by Leicester one time driving, I

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think it's on the way to Birmingham. It has always

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attracted a lot of people from the outside.

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Think so conflict between parts of Hindu and Muslim communities is

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common in India, where there are long standing tensions. I mean, on

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one hand, they're telling us that

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things were fine. Now they're telling us that they're long

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standing tensions, but I guess he's right that in history, there

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are long standing challenges, of course, between any two neighbors

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except for American Canada. Recent years have seen a particular

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increase in factional unrest and hate crimes against religious

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minorities. And there have been fears, aren't they both religious

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minorities in England? There have been fears among minority

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communities and human rights groups. The problem has worsened

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in India.

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Yeah, that's correct. And India under the BJP, which is the

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Bharatiya Janata Party, which is essentially the Hindu far right

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party.

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In a report released last year, Human Rights Watch warrant that

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ever since the BJ P. Start, it started its rise to power in 2014.

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It has taken various legislative and other actions that have

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legitimized discrimination against religious minorities. What do you

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mean religious minorities? There's one minority that they're against.

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Like, they never want to say that. It's against Muslims, against one

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minority that they're fighting. Are they beating up on Sikhs?

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Are they beating up on?

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What's that other fate? That's their job, Jane's, you know,

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Jane's, it's another religious group that's in India. And their

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thing is all about onions. And I think they only eat things that

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are under the earth or they're not allowed to eat something under the

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earth. We studied this, and

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we studied it this in

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Georgia, Washington University, GW, all that and I had a great

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professor, to be honest with you. He was a Hindu priest. But he was

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a great professor. Right? He was so good. I was engaged the entire

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time. In his class, he knew how to lecture. This was a guy you walk

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in the class, and

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you heard that he's a priest, and you're like, oh, they just got a

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guy to fill in. Right? Alright, teach this Hindu class. He was so

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engaging as a professor, and he brought out and you had a lot of

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respect. I don't know if he was saying this just because I was

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there. But he had a lot of respect for what he would call the lemma,

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which is the ultimate because he would go into the history, and our

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scholars would debate the Hindu philosophers. In peacetime, there

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were peace times, and they would have these long debates about

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things. Right. And that was like a type of chess, intellectual chess

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that they would play. And it was interesting.

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So when they say discrimination against religious minorities is

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one minority that the BJP is targeting? They're not already

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Sikhs, and they're not targeting Jains.

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Who else is there? There are Christians they're not targeting

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any of these groups.

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But the BBC it I mean, maybe they don't want to.

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In Human Rights Watch, maybe they want to just cover their backs by

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saying religious minorities.

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In February of 2020 53 people were killed in Delhi. 40 of them were

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Muslims. Following weeks of peaceful protests against a new

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citizenship law, demonstrators feared that would target Muslims

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and in February 2002, more than 1000 people were killed in three

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days of anti Muslim riots in the Indian state of good job.

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One of the worst outbreaks of violence since independence now

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some people are talking about

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Should the Muslims there make Hijra? Well, the answer is that

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there are many cities in India that are peaceful. So that's where

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you need to go. Simple. And this is an image here of that they're

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showing what is Mr. Chihuahua selling? He's, he has a restaurant

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apparently. And he has God's for sale. You want to God, they come

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in plastic. They come in all sorts of

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you want to force a god on an idol. The Elephant Man is there

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beating a drum, and that's your gut. Go worship. Unbelievable. All

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right, this has raised questions about weather, outside influences

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were involved in the violence, this guy is going to come to your

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aid when you need it, man. This is what you're like, of all the years

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that you have had to innovate your religion. This is what you came up

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with. I hired some cartoonist at Disney to give you something

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better. And even when you do idolatry, you don't need to do it

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good. This has raised questions about whether outside influences

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were involved in the violence. According to the Leicestershire

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police, a significant number of those arrested in in the disorder

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were not from the city. On Monday, temporary Chief Constable Rob Rob

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Nixon said a group of people from other cities came to disrupt and

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cause harm. Of course, a lot of people who are out there, just

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like trouble, they're going to come to Leicester and cause

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trouble. We saw that happen in America when there were some

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protests in different places in Minnesota, and people came from

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all over the place what that one kid came with, like a shot gun,

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right? drove all the way from Illinois to do

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to get to be part of this.

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violence between Hindus and Muslims is rare in the UK,

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especially in Leicester, which is known for a strong sense of

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cohesion. What is this all this reputation of Leicester it has a

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charm now it has cohesion, people come visit us? Are they imagining

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this stuff? There's long solidarity between Hindus and

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Muslims in the UK, because they're both Dyess diasporic minority

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communities. And they face similar problems of racism and

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discrimination. Well, now I guess they they turned a corner. Because

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it used to be the whites of British Britain or, you know,

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spitting on both of these, everyone brown to them as the

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same. But it needs cities. I'm imagining that the majority, the

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population of Hindus and Muslim has risen so much that

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they've lost that they've been unified by having the same bully

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essentially, all those years in the past what unified them to have

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the same bully who doesn't care whether you're a Sikh, a Hindu or

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Muslim, and he doesn't know the difference. And he doesn't want to

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know the difference. You're just brown people from the

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subcontinent. And they spit the spill. They're all the racism on

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you. Now that I think that

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the, they're such their population is much larger, and no one knows.

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The racist can't do this to them anymore. Now they can start

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looking at each other and competing against each other. Just

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my thoughts there. Now there was a joint statement delivered on the

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steps of Lester's Jamia Masjid on Tuesday, community leaders from

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both faith groups stress this point, our two faiths have lived

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harmoniously in this wonderful city for half a century. And we

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arrived in this city together we face the same challenges we fought

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off racist haters together sees what I'm saying. They fought off

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the racist hate to say but the racist haters today they don't do

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this anymore. Right? Not that I think they probably hold it in

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their heart, but they can't. You can't face off when the numbers

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are increasingly getting bigger. And we made this city a

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collectively made the city a beacon of diversity and community

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cohesion. They were heartbroken. Adding physical attacks on

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innocent individuals and unwarranted damages to properties

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are not part of a decent society, blah, blah, blah.

00:19:01 --> 00:19:01

Okay.

00:19:04 --> 00:19:09

Now, a Muslim sister says the idea of community leaders having

00:19:09 --> 00:19:14

significant influence is outdated. She says this is a Muslim. Her

00:19:14 --> 00:19:18

name is yes means Saudi now. So what is she saying? She's from the

00:19:18 --> 00:19:22

Federal Federation of Muslim organizations in Leicester. Well,

00:19:22 --> 00:19:24

isn't that a community organization leadership

00:19:24 --> 00:19:29

organization? She says community leaders their influence is

00:19:29 --> 00:19:29

ancient.

00:19:31 --> 00:19:35

Well, that's possibly true. If he can't compete with the Internet.

00:19:36 --> 00:19:40

We need to have dialogue and clearly we need to reflect on how

00:19:40 --> 00:19:43

we reach these young people who may not be in touch with the

00:19:43 --> 00:19:47

elders in the mosques and the temples. Right. And there needs to

00:19:47 --> 00:19:52

be a lot of learning ahead. Magid Freeman, a local fundraiser for

00:19:52 --> 00:19:55

Middle East causes. He said he's angry about what he regards as a

00:19:55 --> 00:19:58

lack of police action while they're sitting watching back

00:19:58 --> 00:19:59

maybe

00:20:00 --> 00:20:01

I'm not going to say anything because

00:20:03 --> 00:20:03

might be

00:20:04 --> 00:20:08

false. But I was thinking that in the back of my mind, they're

00:20:08 --> 00:20:13

probably, you know, sitting back watching this chaos. But then

00:20:13 --> 00:20:15

again, probably the police must have a lot of Hindus and Muslims

00:20:15 --> 00:20:17

in the police force itself. So

00:20:19 --> 00:20:22

you he said that there are many questions among the community

00:20:22 --> 00:20:27

about why the police was so late to respond to the protests.

00:20:27 --> 00:20:31

However, temporary Chief Constable Rob Nixon, Mr. Nixon has said, the

00:20:31 --> 00:20:35

police are working to keep you safe, and to arrest and bring to

00:20:35 --> 00:20:39

justice, those causing harm. Even at the height of the violence,

00:20:39 --> 00:20:41

there were glimpses of unity.

00:20:42 --> 00:20:48

As crowds of masked men surrounded the Shiva cigar, which is the

00:20:50 --> 00:20:54

into place, a Muslim community leader came to safely escort

00:20:55 --> 00:21:00

the largely Hindu clientele out of the restaurant safety, oh Shiva

00:21:00 --> 00:21:01

cigars, his restaurant.

00:21:02 --> 00:21:05

One of the guys from the Muslim community, I don't know his name.

00:21:05 --> 00:21:09

But he this is what it says. But he came in and then one by one, he

00:21:09 --> 00:21:12

took each family and he dropped them off. He said, If you want to

00:21:12 --> 00:21:16

go outside, then this is my priority. And the customers went

00:21:16 --> 00:21:17

out with him one by one.

00:21:18 --> 00:21:20

That's the BBC reading about this.

00:21:24 --> 00:21:27

Anyone here from Leicester so they can give us some juicy details?

00:21:35 --> 00:21:39

All right, Al Jazeera. Let's see what they have to say.

00:21:40 --> 00:21:43

Community leaders and local politicians in the British city of

00:21:43 --> 00:21:47

Leicester have called for an immediate end to the violence.

00:21:48 --> 00:21:51

After weeks of unrest on why don't you just roll out the National

00:21:51 --> 00:21:54

Guard to walk the streets for a few days? Right?

00:21:55 --> 00:21:58

Don't they have a military don't have a national, a National Guard.

00:21:59 --> 00:22:03

Right. So send your military out. They're not doing anything anyway.

00:22:04 --> 00:22:07

Explain. Tell me what's the British military? Don't send them

00:22:07 --> 00:22:09

out there. Let them walk in the streets for a week or two,

00:22:09 --> 00:22:11

everyone will crawl back into their homes.

00:22:12 --> 00:22:16

Am I wrong about that? Seems to me that that's the solution.

00:22:17 --> 00:22:22

All right. And Gemma says I'm from Leicester. All right. Tell us

00:22:22 --> 00:22:24

what's going on. Give us your

00:22:27 --> 00:22:29

it's not as chaotic as people claim.

00:22:30 --> 00:22:34

And yeah, they essentially I guess the news media needs some news.

00:22:35 --> 00:22:35

Right.

00:22:40 --> 00:22:45

They need some news. The president of the Hindu temple. He read out a

00:22:45 --> 00:22:49

statement saddened and heartbroken to see the eruption of tensions,

00:22:49 --> 00:22:54

physical attacks on individuals and unwarranted damage to property

00:22:54 --> 00:22:56

are not part of a decent society, blah, blah, blah.

00:22:58 --> 00:23:02

shocking scenes of unacceptable incidents of violence.

00:23:03 --> 00:23:05

says a politician.

00:23:07 --> 00:23:08

All right.

00:23:12 --> 00:23:15

Dozens of people have been arrested. What's the cause of the

00:23:15 --> 00:23:15

outbreak?

00:23:17 --> 00:23:20

All right. They just said that clashes happened started between

00:23:20 --> 00:23:23

Indians and Pakistanis after the Asia Cup

00:23:24 --> 00:23:28

which took place in Dubai last August. After the march a large

00:23:28 --> 00:23:31

crowd went out. And some of them were waving Indian flags.

00:23:33 --> 00:23:37

And then some people started chanting Pakistan moto Baba

00:23:37 --> 00:23:39

moorage about death to Pakistan.

00:23:41 --> 00:23:46

And then started people started showing social media videos of or

00:23:46 --> 00:23:53

sharing videos on social media of attacks. And then Jai Sriram Long

00:23:53 --> 00:23:54

live ram

00:23:55 --> 00:23:59

with which is a war cry for the induce.

00:24:04 --> 00:24:08

Some members they said the unrest is linked to Modi. They blame Modi

00:24:08 --> 00:24:11

for everything. Let's see what what our correspondent from

00:24:11 --> 00:24:14

Leicester is saying. All right.

00:24:16 --> 00:24:20

Nothing but facts. We have a on the ground correspondent from

00:24:20 --> 00:24:26

Leicester. She says it's not as chaotic as people think. Harris

00:24:26 --> 00:24:27

Amin says

00:24:28 --> 00:24:32

last week, they're all mourning the queen. So nothing happened

00:24:43 --> 00:24:45

these Indians are Freshy what does that mean?

00:24:49 --> 00:24:52

And they're antagonizing people, regardless of the match fresh

00:24:52 --> 00:24:56

meaning like they're the raving fresh or the fresh Imago you got

00:24:56 --> 00:24:58

it right row. How do you know that?

00:25:00 --> 00:25:03

Okay, we didn't have that. We used to say fobs. Yeah, we had the

00:25:03 --> 00:25:03

Fresh Off the Boat.

00:25:04 --> 00:25:08

Yeah, they're immigrants. They're on student visas, and they're all

00:25:08 --> 00:25:12

about Indian politics. Thank you to our correspondent, we have on

00:25:12 --> 00:25:15

the ground correspondent for The another effects live stream from

00:25:15 --> 00:25:19

Leicester. All right, signing off and Z Java.

00:25:21 --> 00:25:23

And I'll answer

00:25:24 --> 00:25:29

telephone says, Any good books or biographies of female Muslim

00:25:29 --> 00:25:32

scholars? Okay. We'll take those questions after we finish. Okay.

00:25:34 --> 00:25:37

So she's saying these Hindus are not from Leicester originally.

00:25:40 --> 00:25:41

They are from

00:25:43 --> 00:25:46

their fobs, right? Oh fobs.

00:25:52 --> 00:25:53

All right.

00:25:55 --> 00:25:58

But I did want to see the videos to be honest with you, no offense

00:25:59 --> 00:26:03

to the people who are against violence but they keep saying that

00:26:03 --> 00:26:07

these videos surface but you know, burning flags. I'm just curious to

00:26:07 --> 00:26:08

see what it looks like.

00:26:09 --> 00:26:13

But they're they don't want anyone sharing them, but they're tempt

00:26:13 --> 00:26:16

you by describing them. How does this make any sense?

00:26:17 --> 00:26:23

Here it is. Whilst it is right that we condemn the desecration of

00:26:23 --> 00:26:28

Hindu symbols. You must represent all Indians and also condemn the

00:26:28 --> 00:26:33

deliberate targeting of Muslim and Indian Muslims and Sikh

00:26:34 --> 00:26:40

Indian Sikhs says the Secretary General Zara Mohammed of the

00:26:40 --> 00:26:43

Muslim Council of Britain and she wrote this letter to the India

00:26:44 --> 00:26:49

Indian High Commission all right that India is really responsible

00:26:49 --> 00:26:49

for

00:26:52 --> 00:26:53

stoking the flames

00:26:54 --> 00:26:57

do we want more Lester? Or have we finished it basically

00:26:58 --> 00:27:02

call us we got the we got the summary. We don't have a video to

00:27:02 --> 00:27:07

show anybody. So All right, next news piece of news. That is out of

00:27:07 --> 00:27:11

England last Wednesday, I think was the day in which

00:27:12 --> 00:27:15

the Queen died. Right in the middle of our while we were doing

00:27:15 --> 00:27:17

the live stream then the news spread that the Queen died.

00:27:19 --> 00:27:20

And the usual

00:27:22 --> 00:27:26

stuff went around that when a Muslim you know when when a person

00:27:26 --> 00:27:27

dies. And some people say that

00:27:30 --> 00:27:33

God rest in peace. And then we talk about doc, can we make an

00:27:33 --> 00:27:37

offer someone who didn't die as a muslim? And we say no, because the

00:27:37 --> 00:27:40

DA is basically assuming our religion is upon them, right?

00:27:40 --> 00:27:42

Like, they're part of our religion. They didn't want a

00:27:42 --> 00:27:45

religion. So why are you forcing it on them and they didn't want

00:27:45 --> 00:27:48

it. But anyway, let's see what the

00:27:49 --> 00:27:51

what ABC News says.

00:27:52 --> 00:27:53

ABC News of Australia.

00:27:55 --> 00:27:58

Why King Charles support of Islam

00:28:00 --> 00:28:02

is important for Muslims around the world. Let's just see what it

00:28:02 --> 00:28:03

says.

00:28:04 --> 00:28:05

I

00:28:08 --> 00:28:11

personally have heard a lot of positive things surrounding Prince

00:28:11 --> 00:28:11

Charles.

00:28:13 --> 00:28:17

Okay, so his accession to the throne means there are many issues

00:28:17 --> 00:28:19

who will no longer speak freely on.

00:28:20 --> 00:28:24

He's already made his views towards Islam and Muslim people

00:28:24 --> 00:28:30

clear. However, in his past years as a prince, the Islamic world He

00:28:30 --> 00:28:33

is the custodian of one of the great greatest treasures of

00:28:33 --> 00:28:37

accumulated wisdom and spiritual knowledge available to humanity.

00:28:37 --> 00:28:43

He said as a prince in 2010, giving a speech about Islam and

00:28:43 --> 00:28:45

the environment at Oxford University.

00:28:46 --> 00:28:51

He had a fascination with Islam, okay, attempting to learn Arabic,

00:28:51 --> 00:28:56

so he could read the Quran, which was revealed in the book Charles

00:28:56 --> 00:29:01

at 70. Thoughts, hopes and dreams as a patron of the Oxford center

00:29:01 --> 00:29:03

of Islamic Studies, which means

00:29:04 --> 00:29:08

he pays part of the salaries there. The King spoke in 1993,

00:29:08 --> 00:29:14

about building connection between Islamic, the Islamic and Western

00:29:14 --> 00:29:18

worlds. I believe wholeheartedly. He says that links between these

00:29:18 --> 00:29:22

two worlds matter more today than ever before, because the degree of

00:29:22 --> 00:29:25

misunderstanding between the Islamic and western world remains

00:29:25 --> 00:29:26

dangerously high.

00:29:27 --> 00:29:30

The need for the to to live and work together in our increasingly

00:29:30 --> 00:29:34

interdependent world has never been greater. Okay, good.

00:29:37 --> 00:29:40

In 2020, he visited the Palestinian territories for the

00:29:40 --> 00:29:45

first time. That's massive, because usually they're never even

00:29:45 --> 00:29:47

allowed to come near the Palestinian territories.

00:29:49 --> 00:29:54

He also publicly disagreed with the burqa ban in Europe. So what

00:29:54 --> 00:29:58

does this mean for the Muslim community that now that he is

00:29:58 --> 00:30:00

kink, uk Muslim

00:30:00 --> 00:30:04

leaders hope that he is a defender of faith during a sermon

00:30:05 --> 00:30:09

earlier this month at the Cambridge central mosque. English

00:30:09 --> 00:30:13

Islamic scholar Abdel Hakim Murad said Charles deserves credit for

00:30:13 --> 00:30:16

his effort to encourage reconciliation.

00:30:17 --> 00:30:21

In an age when misunderstanding about the Muslim religion is

00:30:21 --> 00:30:24

widespread, we welcome the fact that the new head of state has a

00:30:24 --> 00:30:29

long record of sympathy for Islam. Having made many statements in

00:30:29 --> 00:30:32

favor of better coexistence, respect and understanding. He told

00:30:32 --> 00:30:37

ABC professor of the hachimura told ABC, now this is not ABC,

00:30:37 --> 00:30:40

from America, this ABC from Australia.

00:30:41 --> 00:30:44

It is important to for Muslims to appreciate that the beauty of

00:30:44 --> 00:30:48

their religion is understood by significant figures in the British

00:30:48 --> 00:30:51

establishment the reign of King Charles comes at a time when

00:30:51 --> 00:30:57

research showed Muslims were the second least like group in the UK

00:30:57 --> 00:31:03

after Irish travelers really, oh, gypsies, Romaine Romani, and Irish

00:31:03 --> 00:31:05

gypsies, essentially, I don't know if that's politically incorrect

00:31:05 --> 00:31:08

way to say it, but that's essentially what the what they

00:31:08 --> 00:31:08

are.

00:31:09 --> 00:31:10

Alright.

00:31:11 --> 00:31:15

The survey by the University of Birmingham said that 26 of British

00:31:15 --> 00:31:18

people felt negatively towards Muslims.

00:31:20 --> 00:31:24

Zehra Mohammed, Secretary General of the Muslim Council of Britain,

00:31:24 --> 00:31:28

that's like it's an A for us, I guess, said that the monarchy had

00:31:28 --> 00:31:32

an important role to play in challenging negative narratives.

00:31:32 --> 00:31:36

By offering a message of unity and inclusion. We also hope the king

00:31:36 --> 00:31:40

will build upon his own legacy as Prince of Wales acting upon his

00:31:40 --> 00:31:43

desire to be a defender of faith and continuing to champion the

00:31:43 --> 00:31:47

right of faith groups to practice freely in Britain. Okay, I agree

00:31:47 --> 00:31:51

with them. Moreover, as we look towards the reign of King Charles

00:31:51 --> 00:31:55

the third, we hope for continued constructive engagement. I guess

00:31:55 --> 00:31:57

the these kings, what's important is

00:32:01 --> 00:32:05

not just just the symbolic statements that may sway people's

00:32:05 --> 00:32:05

minds,

00:32:06 --> 00:32:11

at least give them influences the backdrop of their perception.

00:32:12 --> 00:32:16

In Australia, there are mixed views about the monarchy, what is

00:32:16 --> 00:32:20

Australia's relationship with the monarchy? Can't remember really, I

00:32:20 --> 00:32:24

did sell man. He is president of the Islamic Council of Victoria

00:32:24 --> 00:32:28

said he welcomed public figures taking an interest in Muslims, and

00:32:28 --> 00:32:31

Islam. And he's happy to discuss the religion with them. It's great

00:32:31 --> 00:32:34

to build and improve relationships, and perceptions of

00:32:34 --> 00:32:40

the monarchy, right around the world. But we expect that he

00:32:40 --> 00:32:42

cannot take political position because that's not his role

00:32:42 --> 00:32:44

anymore as kink.

00:32:46 --> 00:32:50

MUSAWAH, Hamid Bajwa, a member of the Muslim youth of Australia, so

00:32:50 --> 00:32:55

why am of Australia I also pointed to the expectation for the new

00:32:55 --> 00:32:58

kings to be neutral on political matters. So he doesn't cause

00:32:58 --> 00:33:01

controversy and conflict. Even if King Charles may have voiced

00:33:01 --> 00:33:05

opinions in the past for all sorts of causes and charities. Now that

00:33:05 --> 00:33:10

he's king, all his duties will be to be neutral towards everyone.

00:33:11 --> 00:33:11

Okay.

00:33:12 --> 00:33:14

So that's it.

00:33:15 --> 00:33:18

That's the summary of the news for you today that relates to the

00:33:18 --> 00:33:20

Muslims if there's anything else

00:33:23 --> 00:33:25

I personally didn't really see it, but

00:33:33 --> 00:33:36

that that's renews both of its surrounding England and I think

00:33:36 --> 00:33:41

England will increasingly can continue to be like the place

00:33:41 --> 00:33:43

where Muslims in the Western Hemisphere all the news is going

00:33:43 --> 00:33:46

to come out England, because it's actually the the

00:33:50 --> 00:33:51

it's actually the

00:33:53 --> 00:33:57

most accepting of Muslims in all of the Western countries.

00:33:59 --> 00:34:04

All right, so what is going on with the hijab? Burning in Iran?

00:34:06 --> 00:34:13

Iranian unrest, women burn headscarves at anti job protest.

00:34:14 --> 00:34:17

Crowds cheered when a woman burned her hijab.

00:34:19 --> 00:34:24

Good activist said a woman was among three protesters shot dead

00:34:25 --> 00:34:31

by security forces in Oromia Parashar and Kermanshah.

00:34:32 --> 00:34:36

Authorities accused protesters of killing two civilians in the

00:34:36 --> 00:34:36

Kermanshah.

00:34:40 --> 00:34:44

At least seven people are now reported to have been killed since

00:34:44 --> 00:34:51

protests against hijab laws and morality police erupted after masa

00:34:51 --> 00:34:56

Amis death. These women in Iran says Rana Rahim poor northern city

00:34:56 --> 00:35:00

of Surrey are dancing and burning their headscarves anti

00:35:00 --> 00:35:04

regime protests have now spread to dozens of cities. So this is like

00:35:04 --> 00:35:07

the Persian spring or what

00:35:09 --> 00:35:12

are all triggered by the death of masa? I mean,

00:35:14 --> 00:35:18

well, she died in custody of Iran's morality police.

00:35:19 --> 00:35:21

The 22 year old

00:35:22 --> 00:35:26

Kurdish woman from the northern western Syria of suckas, died

00:35:27 --> 00:35:31

in the hospital Friday. After spending three days in a coma, she

00:35:31 --> 00:35:34

means she must have been hit in the head or something. She was

00:35:34 --> 00:35:37

with her brother in Teheran when she was arrested by the morality

00:35:37 --> 00:35:41

police, who accused her of breaking the law, requiring women

00:35:41 --> 00:35:46

to cover their hair with a headscarf and their arms and legs

00:35:46 --> 00:35:49

must be covered with loose clothing. She fell into a coma

00:35:49 --> 00:35:51

shortly after collapsing at a detention center.

00:35:55 --> 00:35:58

There were reports that police beat her head with a baton. Of

00:35:58 --> 00:36:01

course, that's how you don't just fall into a coma. Right.

00:36:04 --> 00:36:08

They beat her head with a baton, according to one accurate report,

00:36:08 --> 00:36:10

and they bang her head against the vehicle.

00:36:12 --> 00:36:15

Sometimes they throw people in a van and they drive in the van and

00:36:15 --> 00:36:17

then the van

00:36:19 --> 00:36:21

like their heads banging around in the van.

00:36:23 --> 00:36:28

Her family says she was fit and healthy or tragic death and

00:36:28 --> 00:36:29

allegations of torture and ill treatment

00:36:31 --> 00:36:34

must be promptly and impartially and effectively investigated by an

00:36:34 --> 00:36:37

independent and competent authority.

00:36:38 --> 00:36:41

What authority is going to investigate the police? Right?

00:36:42 --> 00:36:46

Unless you have a federal police which like our version of the FBI,

00:36:47 --> 00:36:47

right.

00:36:49 --> 00:36:52

And not a lot of these countries are have that kind of federal

00:36:52 --> 00:36:56

police. She noted that the UN had received numerous and verified

00:36:56 --> 00:37:01

videos of violent treatment of women by the morality police. They

00:37:01 --> 00:37:05

expand their street patrols in recent months to crack down on

00:37:05 --> 00:37:08

anyone wearing a loose hijab. If you're wearing good to buta

00:37:09 --> 00:37:10

don't wear it in Iran.

00:37:11 --> 00:37:14

They're gonna stop you. Authorities must stop targeting,

00:37:14 --> 00:37:18

harassing and detaining women who do not abide by HIPAA rules. They

00:37:18 --> 00:37:23

say in their appeal and aid to Iran Supreme Leader Ayatollah Ali

00:37:23 --> 00:37:27

Khamenei paid a visit to miss Yemenis family on Monday and told

00:37:27 --> 00:37:30

them all institutions will take action to defend the rights that

00:37:30 --> 00:37:31

were violated.

00:37:32 --> 00:37:33

Senior MP

00:37:35 --> 00:37:38

Janelle Rashidi publicly criticized the morality police

00:37:38 --> 00:37:42

saying the force was a mistake, as it only produced loss and damage

00:37:42 --> 00:37:43

for Iran.

00:37:45 --> 00:37:47

Following the 1979 revolution,

00:37:48 --> 00:37:51

by the way, thank you for pointing me to this story. I had heard

00:37:51 --> 00:37:54

about it, but I forgot about. Authorities in Iran imposed a

00:37:54 --> 00:37:58

mandatory dress code requiring all women to wear a headscarf and

00:37:58 --> 00:38:02

loose fitting clothing that disguises their finger in public.

00:38:02 --> 00:38:07

morality police, formerly known as Gustie have said guidance patrol.

00:38:07 --> 00:38:11

Our test among other things with ensuring women conform with the

00:38:11 --> 00:38:15

authorities interpretation of proper clothing, officers have the

00:38:15 --> 00:38:18

power to stop women and assess whether they're showing too much

00:38:18 --> 00:38:23

hair. If their pants and over coats are too short, close

00:38:23 --> 00:38:27

fitting, or they're wearing too much makeup. There are punishments

00:38:27 --> 00:38:28

such as

00:38:29 --> 00:38:32

being fined, being imprisoned and being flogged My

00:38:33 --> 00:38:36

personal opinion is that Dean really has to come from your

00:38:36 --> 00:38:38

heart, a personal opinion, right?

00:38:40 --> 00:38:44

A lot of force doesn't work. Right? Rarely does force work.

00:38:45 --> 00:38:48

Right? It's very rare that it works. There's certain certain

00:38:48 --> 00:38:51

limits that I think that you could put down. But I really feel that

00:38:51 --> 00:38:55

religion has to come from people, I think force will work maybe for

00:38:55 --> 00:38:59

your personal dependents that you're responsible for, for whom

00:38:59 --> 00:39:02

you show so much care and love at the same time to wash away the

00:39:02 --> 00:39:06

force that you may, sometimes rarely like one out of 20 times.

00:39:08 --> 00:39:10

And then that number keeps as kids get older, that number keeps

00:39:10 --> 00:39:15

decreasing the use of force, because when you're young, you

00:39:15 --> 00:39:19

have you're able to cheat, teach kids guidance and teach them and

00:39:19 --> 00:39:23

mold them their behavior. You have the 100% right to mold them. And

00:39:23 --> 00:39:26

if you're molding them to something good, such as your

00:39:26 --> 00:39:31

molding their, their, their time, their schedule around sulla. They

00:39:31 --> 00:39:34

get used to making Silla covering their bodies. You can do that when

00:39:34 --> 00:39:36

they're young, then you don't have to really use force when they're

00:39:36 --> 00:39:38

older. So

00:39:39 --> 00:39:43

the price of of good kids when they're older is to spend a lot of

00:39:43 --> 00:39:45

time on them when when they're young. You can't have it both

00:39:45 --> 00:39:49

ways, ignore them and then force them later on. So

00:39:50 --> 00:39:55

in 2014, Iranian women began sharing photos and videos of

00:39:55 --> 00:39:57

themselves flouting the hijab laws.

00:39:59 --> 00:39:59

It has

00:40:00 --> 00:40:03

inspired other movements including white Wednesdays and girls of

00:40:03 --> 00:40:06

revolution, girls of revolution Street.

00:40:08 --> 00:40:12

There's a lot of major secularists in Persia and Iran, who they don't

00:40:12 --> 00:40:15

like any religion at all. So they're obviously the ones leading

00:40:15 --> 00:40:22

this. Miss Nassif also expressed alarm at unnecessary use of force

00:40:23 --> 00:40:28

against 1000s of people who have taken part in protests, since

00:40:28 --> 00:40:33

Massa immunity died. Now Hanga, a Norway based organization that

00:40:33 --> 00:40:36

monitors human rights in predominantly Kurdish areas of

00:40:36 --> 00:40:39

Iran, what is up with Scandinavians coming

00:40:40 --> 00:40:43

to the rest of the world and telling them what to do? This is

00:40:43 --> 00:40:48

remember they were reading about a Swedish organization talking about

00:40:48 --> 00:40:51

how Pakistan didn't prepare for the floods. Go back to Sweden.

00:40:51 --> 00:40:56

Here you have a Norway organization monitoring the Kurds

00:40:56 --> 00:41:02

of Iran, or the Kurds in Norway doing this. It just it seems out

00:41:02 --> 00:41:06

of place. What are you imagine if we set up? Imagine we go to Egypt

00:41:06 --> 00:41:10

and set up an organization that will monitor you know,

00:41:12 --> 00:41:18

Mexican treatment by American officials out of Egypt doesn't,

00:41:18 --> 00:41:23

but it seems like Western worlds could parent the east. And it's

00:41:23 --> 00:41:27

like acceptable. Imagine the other way around. Imagine Egypt gives

00:41:27 --> 00:41:30

press releases that they're very worried about their interests in

00:41:31 --> 00:41:35

the Gulf of Mexico. Right? And they're alarmed by American

00:41:35 --> 00:41:38

policies. It's like it's always one way. Well, that's what happens

00:41:38 --> 00:41:43

when you have power. As I said, a couple classes ago, that's what

00:41:43 --> 00:41:46

happens when you win the wars. You get the right to parent and to

00:41:46 --> 00:41:49

lecture, the people that you've defeated and that's essentially

00:41:49 --> 00:41:53

what's going on between the Western world and the east. So

00:41:53 --> 00:41:57

they said that a 16 year old boy in the 20 Theater, 23 year old men

00:41:57 --> 00:41:58

were killed

00:41:59 --> 00:42:02

during the protests, by open fire,

00:42:03 --> 00:42:06

live ammunition in the western Azerbaijan province.

00:42:08 --> 00:42:09

They said that

00:42:10 --> 00:42:11

a woman was shot dead.

00:42:13 --> 00:42:16

And according to this Norwegian organization, three male

00:42:16 --> 00:42:20

protesters were killed by security forces in Kurdistan.

00:42:22 --> 00:42:24

Miss Amin is home and two other towns

00:42:28 --> 00:42:34

golnaz Esfandiari, unprecedented scenes in Iran woman sits on top

00:42:34 --> 00:42:39

of utility box cuts hair in main square in Claremont to protest the

00:42:39 --> 00:42:44

death of masa, Amin. After her arrest by the morality police

00:42:44 --> 00:42:47

people clap their hands and said Death to the dictator.

00:42:49 --> 00:42:50

cutting your hair.

00:42:52 --> 00:42:53

I mean,

00:42:54 --> 00:42:55

wouldn't you actually

00:42:57 --> 00:43:01

does that sort of defeats the purpose though, right? Because if

00:43:01 --> 00:43:04

you're it's an anti hate job. You want to have hair. And so you're

00:43:04 --> 00:43:08

here. Because if you cut it, if you keep cutting, you won't need

00:43:08 --> 00:43:08

it.

00:43:09 --> 00:43:12

In other words, there's no hair today to show anyway. I don't

00:43:12 --> 00:43:14

understand the logic of the hair cut but fine.

00:43:15 --> 00:43:17

I don't understand the logic of the haircut.

00:43:18 --> 00:43:19

Anyway,

00:43:21 --> 00:43:24

there has been no confirmation of those deaths from authorities. But

00:43:24 --> 00:43:28

the prosecutor of the city says that two people were killed by

00:43:28 --> 00:43:31

anti revolutionary elements.

00:43:32 --> 00:43:37

The state run news agency has said police the police assistant died

00:43:37 --> 00:43:40

of injuries that he sustained at the hands of the protesters. By

00:43:40 --> 00:43:43

the way, this is a new thing that protesters will be in America

00:43:43 --> 00:43:45

they're trying to make protesters

00:43:47 --> 00:43:49

responsible for

00:43:50 --> 00:43:55

what they do to to police so that you can be personally sued by that

00:43:55 --> 00:43:59

officer. I thought that already could be the case but maybe not.

00:44:00 --> 00:44:03

in Teheran videos posted online showing women taking off their

00:44:03 --> 00:44:07

headscarves and shouting Death to the dictator. A chant often used

00:44:07 --> 00:44:12

in reference to the supreme Supreme Leader. All right,

00:44:12 --> 00:44:18

justice, libertarian Liberty no to mandatory hijab. They say a woman

00:44:18 --> 00:44:22

who took part in a protest on Monday in rushed the city of

00:44:22 --> 00:44:22

rushed.

00:44:24 --> 00:44:26

She sent the BBC photographs

00:44:27 --> 00:44:32

of what she said were bruises she suffered after being beaten by

00:44:32 --> 00:44:33

riot police.

00:44:34 --> 00:44:39

With baton and being watered down by hoses. The police kept firing

00:44:39 --> 00:44:41

tear gas, our eyes were burning.

00:44:42 --> 00:44:45

We were running away but they cornered me and they beat me they

00:44:45 --> 00:44:48

were calling me a prostitute saying I was out in the street to

00:44:48 --> 00:44:52

sell myself. Another woman who protested in the central city of

00:44:52 --> 00:44:57

Isfahan told the BBC is Ali Hamadani while we were having our

00:44:57 --> 00:44:59

head scarves in the sky

00:45:00 --> 00:45:03

I felt so emotional to be surrounded and protected by other

00:45:03 --> 00:45:08

men. It feels great to see the unity. Teheran governor, Missouri

00:45:08 --> 00:45:12

tweeted on Tuesday that the protests were fully organized with

00:45:12 --> 00:45:14

the agenda to create unrest.

00:45:15 --> 00:45:16

Okay

00:45:20 --> 00:45:22

so that's what's going on

00:45:25 --> 00:45:27

anyone else? Industry and

00:45:33 --> 00:45:36

clueless. That's it. That's all we need to know about what's

00:45:36 --> 00:45:41

happening in Iran. Then I all it's all just other stories about it.

00:45:45 --> 00:45:47

My approach to people who don't want to practice the deen, who are

00:45:47 --> 00:45:48

Muslims?

00:45:49 --> 00:45:52

Don't practice it. Not going to cheat. No one's going to chase

00:45:52 --> 00:45:54

after you don't chase after your relatives who don't want to

00:45:54 --> 00:45:59

practice the need to progress or maybe it's not. It's not fully

00:45:59 --> 00:46:02

relevant. Yeah, like, was it the Battle of better or the private

00:46:02 --> 00:46:05

size and then we'll go around to the graves of the

00:46:07 --> 00:46:11

Kufa and basically say, did you get what you want? Yeah. Did you

00:46:11 --> 00:46:15

get what you were looking for? Exactly. Did you find did you find

00:46:15 --> 00:46:17

that was promised to be true? Yeah.

00:46:19 --> 00:46:23

Did your gut yes. He said this and basically like,

00:46:25 --> 00:46:27

what do you want to achieve by

00:46:28 --> 00:46:31

becoming secularists who don't wear hijab? So don't

00:46:32 --> 00:46:36

use force, right? So if that's how you're going to find happiness, go

00:46:36 --> 00:46:40

find that happiness, right? And see what happens. I never chase

00:46:40 --> 00:46:42

after people who don't want to practice the deen and you don't

00:46:42 --> 00:46:45

think it's worth your time and you think it's something bad?

00:46:47 --> 00:46:50

And if you have people like that in your family, don't chase after

00:46:50 --> 00:46:54

them. All right, opening up for question and answer. What are the

00:46:54 --> 00:46:56

methodology for enjoying good and forbidding wrong?

00:46:58 --> 00:46:59

Firstly,

00:47:01 --> 00:47:04

when can anybody command right and forbid wrong?

00:47:05 --> 00:47:11

When what is a category called? Al maloom? In a deen bedarra All

00:47:11 --> 00:47:15

right, which is that which is known in religion by necessity, is

00:47:15 --> 00:47:18

flaunted like what? Like

00:47:19 --> 00:47:22

a person drinking alcohol.

00:47:24 --> 00:47:26

You can anybody can

00:47:27 --> 00:47:30

command and forbid wrong with their tongue when they do that.

00:47:32 --> 00:47:32

When they see that,

00:47:34 --> 00:47:41

and in your home, with your hand, alright? Anything that is not my

00:47:41 --> 00:47:45

Lumina, Dean Bura, known in religion, by necessity requires

00:47:45 --> 00:47:48

you to know about the matter, before speaking on it.

00:47:49 --> 00:47:53

Not only do you have to know about the matter, you have to know about

00:47:53 --> 00:47:56

the context around the matter because a ruling

00:47:57 --> 00:48:00

may not apply in certain circumstances.

00:48:02 --> 00:48:08

A hokum of the shittier may not be applicable, if there is a dire

00:48:08 --> 00:48:13

need, for example, so that you may see someone looks like he's doing

00:48:13 --> 00:48:17

something forbidden. But in fact, there's a need for this. So what's

00:48:17 --> 00:48:23

a good example of this of the need to know the context, not just the

00:48:23 --> 00:48:28

ruling? So habit booklet here, Muhammad Novica, the author of the

00:48:28 --> 00:48:30

booklet here, and never

00:48:31 --> 00:48:36

Scarlet, one of the alma mater Chan, he moved down. All right.

00:48:38 --> 00:48:41

He moved down to another place called Qibla.

00:48:42 --> 00:48:46

And there he saw the people of the the farmers and the people making

00:48:46 --> 00:48:49

Tammam when there's plenty of water.

00:48:50 --> 00:48:54

So he went to the local scholars there. And he said, I see people

00:48:54 --> 00:48:55

making TIAMO

00:48:56 --> 00:48:58

when there's no need to make them.

00:49:00 --> 00:49:05

So the scholar said, before I answer you, I want you and before

00:49:05 --> 00:49:07

you release your photo about this,

00:49:08 --> 00:49:11

I want you to wait and live amongst us for one week.

00:49:13 --> 00:49:15

So just wait a week live with us for another week.

00:49:17 --> 00:49:19

And, and then come back and let's talk about

00:49:20 --> 00:49:21

so he did.

00:49:23 --> 00:49:25

And he said, there's another problem you have.

00:49:27 --> 00:49:30

And he said You You're mingled too much the men and women they're

00:49:30 --> 00:49:33

like in the same they're all over the same place. All that sense

00:49:33 --> 00:49:34

mingling too much mingling.

00:49:35 --> 00:49:37

So he said for that, I want you to wait one month.

00:49:39 --> 00:49:42

Wait one, sorry, wait one year and then come and talk to me.

00:49:43 --> 00:49:49

Right after a year. So a month that are a week passed by and he

00:49:49 --> 00:49:55

came back to the chef and he said, Here's my fatwah on the people

00:49:55 --> 00:49:56

making tambem

00:49:58 --> 00:50:00

dry it's a dry

00:50:00 --> 00:50:03

Right, symbolic, it's not even will do. Right. It's a symbolic

00:50:03 --> 00:50:07

action that allows you to pray. Now guess what his festival was

00:50:07 --> 00:50:12

his festival was the prohibition of using water and the obligation

00:50:12 --> 00:50:18

of making TM in this city. Why? Because the nature of the soil

00:50:18 --> 00:50:24

there, and the dirt would cake on the skin in such a way, a unique

00:50:24 --> 00:50:31

way that would force someone to use so much water to get it off

00:50:31 --> 00:50:34

their body, before they make will do.

00:50:35 --> 00:50:39

And they will use so much water that if everyone did this, every

00:50:39 --> 00:50:42

single day, there will be a water shortage and they don't have a lot

00:50:42 --> 00:50:46

of water in the deserts and people wouldn't be able to drink. So he

00:50:46 --> 00:50:51

ended up not only did he retract his condemnation of you of making

00:50:51 --> 00:50:55

TMO, he actually made it binding on people

00:50:56 --> 00:51:00

because of the context. So it's not just that when you command

00:51:00 --> 00:51:02

right and forbid, wrong, you have to know the ruling. You have to

00:51:02 --> 00:51:03

know the context.

00:51:04 --> 00:51:06

Then he said regarding

00:51:07 --> 00:51:11

the men and women mingling, he said, No, I retract my complaint

00:51:11 --> 00:51:16

about that. He said, because I've seen them. There's the way that

00:51:16 --> 00:51:19

they live, and they work in the farms and go to the marketplace to

00:51:19 --> 00:51:23

get food for the animals. No other ways possible, except that there

00:51:23 --> 00:51:26

they see each other all the time in there. But I noticed nobody, no

00:51:26 --> 00:51:32

man speaks to a woman or abuses her. Right? They don't they may be

00:51:32 --> 00:51:34

around each other. But they don't.

00:51:37 --> 00:51:43

They, nobody's harming anybody. Okay. So that's when you forbid,

00:51:43 --> 00:51:44

wrong

00:51:45 --> 00:51:50

can only be done by by someone learn. It can't just be learned in

00:51:50 --> 00:51:53

the text. He has to be learning in the context too. He's got to be

00:51:53 --> 00:51:57

aware of the context. A lot of times people go study, they come

00:51:57 --> 00:52:00

back to the local masjid and they start forbidding wrong.

00:52:01 --> 00:52:04

Things that they see or lack cities in the community, you don't

00:52:04 --> 00:52:06

realize some of the things that

00:52:07 --> 00:52:11

most things that people do in their life is the lesser of two

00:52:11 --> 00:52:17

evils. Right? Because some fights that you pick, will start such a

00:52:17 --> 00:52:22

war that will be far more damaging

00:52:23 --> 00:52:26

than anything else. And so that's why a lot of times things are

00:52:26 --> 00:52:32

tolerated. Lexi's may be tolerated for that reason, right in certain

00:52:32 --> 00:52:35

contexts or in circumstance, so you have to know the context as

00:52:35 --> 00:52:35

well.

00:52:39 --> 00:52:40

All right.

00:52:43 --> 00:52:51

Sophie, Sofia, says what is dead dead is four months and 10 days of

00:52:51 --> 00:52:53

mourning by the

00:52:55 --> 00:53:00

widow when her husband dies, and in this time, she doesn't do

00:53:00 --> 00:53:06

certain things, such as anything that resembles levity or

00:53:06 --> 00:53:07

celebration.

00:53:09 --> 00:53:13

to Cydia requires that or it forbids it at that time. For four

00:53:13 --> 00:53:16

months and 10 days she doesn't do things such as attend parties.

00:53:16 --> 00:53:20

Have a party in her home go somewhere without a need for four

00:53:20 --> 00:53:21

months and 10 days.

00:53:24 --> 00:53:25

For the new

00:53:26 --> 00:53:29

Where is yesterday night's Malachy, FIP recording

00:53:31 --> 00:53:33

only the previous recordings are there.

00:53:34 --> 00:53:36

Right we'll take a look at

00:53:37 --> 00:53:42

for that. We should have them up. Okay. They should be up our goal

00:53:42 --> 00:53:44

is to put it up within 24 hours.

00:53:45 --> 00:53:46

So,

00:53:47 --> 00:53:53

Philip, he's looking right now I smoke click Yeah. I smell we go to

00:53:53 --> 00:53:54

curriculum.

00:53:55 --> 00:53:55

Oh,

00:53:56 --> 00:54:04

and it's not up? No, it's not up yet. It's not up yet. Let me see

00:54:04 --> 00:54:05

if we have the recording

00:54:13 --> 00:54:16

here's the question. One plus one equals two is that much awaited or

00:54:16 --> 00:54:17

ahead?

00:54:20 --> 00:54:22

No, it's not much awaited or ahead.

00:54:24 --> 00:54:27

What's watching ahead or for transmitted knowledge?

00:54:29 --> 00:54:32

Yeah, it's this retransmitted knowledge.

00:54:34 --> 00:54:38

Math is not a transmitted science. It's a rational science

00:54:49 --> 00:54:52

Okay, so I'll find out about right. Could you ask about the

00:54:52 --> 00:54:54

recording when it will be put up?

00:54:55 --> 00:54:55

Yep.

00:54:57 --> 00:54:58

All right. Let's see what else we got here.

00:55:07 --> 00:55:12

Have Western days misunderstood or misrepresented liberalism? Which

00:55:12 --> 00:55:15

depends which liberalism you're talking about. Firstly, they're

00:55:15 --> 00:55:19

different types of liberalism. And secondly, liberalism has a

00:55:19 --> 00:55:24

cultural definition, a common parlance definition for anything

00:55:25 --> 00:55:31

secular, non, not based in religion, right? Or morally open

00:55:31 --> 00:55:34

and loose. So there's a cultural term for liberalism. Then you have

00:55:34 --> 00:55:38

like classical liberalism, liberalism in economics.

00:55:40 --> 00:55:44

Then different definitions of liberalism. But if you just want a

00:55:44 --> 00:55:48

regular person just says liberal. What they mean is like morally

00:55:48 --> 00:55:51

loose, right and not grounded in a religious law.

00:55:53 --> 00:55:56

What? Okay, good. It'll be up there tonight

00:56:08 --> 00:56:12

All right, let's see what else we got here. Do you think that Iran

00:56:12 --> 00:56:14

will be Sunni under the Mandy? Well, we know that the Mandy

00:56:14 --> 00:56:18

conquers Persia. According to the narrations, we have to always

00:56:18 --> 00:56:22

remember that the narrations about the MACD that are specific are

00:56:22 --> 00:56:27

tend not to be so here, but there's like a lot of them that

00:56:27 --> 00:56:28

support one another.

00:56:29 --> 00:56:30

So just in Fort

00:56:32 --> 00:56:33

to be

00:56:34 --> 00:56:38

accurate about that. Muhammad says Be very cautious about the signs

00:56:38 --> 00:56:41

of the end of time because they're narrations are not always the

00:56:41 --> 00:56:42

strongest, and you can't

00:56:43 --> 00:56:47

promote narrations about the end of time that are too weak because

00:56:47 --> 00:56:51

then if they don't happen, or the opposite happens, then people just

00:56:51 --> 00:56:52

have a crisis about

00:56:54 --> 00:56:57

Muhammad zany, is it okay to eat with the left hand luck?

00:56:59 --> 00:57:02

Or to eat fast? Or when you're not able to?

00:57:03 --> 00:57:05

If you're not able to eat with the right hand? Obviously, if you have

00:57:05 --> 00:57:10

a cast, then of course, but it is no you eat with your right hand

00:57:10 --> 00:57:13

and you're not supposed to eat fast. The prophets I said and

00:57:13 --> 00:57:14

would not prepare this one spoon

00:57:15 --> 00:57:17

of his of his food

00:57:18 --> 00:57:19

before

00:57:21 --> 00:57:24

he wouldn't prepare a spoon of his food until he swallowed the

00:57:24 --> 00:57:27

previous spoon or handful of food.

00:57:36 --> 00:57:37

All right.

00:57:39 --> 00:57:42

What is your perspective on the Iranian hijab situation?

00:57:46 --> 00:57:51

My, my, my approach towards deen is that the heart of the person

00:57:51 --> 00:57:55

has to be convinced. And very rarely is

00:57:57 --> 00:58:04

is force of religion permit useful? Very rarely. But I do

00:58:04 --> 00:58:06

think there have to be there should be if I if I ruled there

00:58:06 --> 00:58:09

will be blasphemy laws, that will be the biggest thing. Like what do

00:58:09 --> 00:58:12

you practice the dean or not? We're gonna we can send out

00:58:12 --> 00:58:15

preachers etc. We wouldn't even send out state state preachers.

00:58:16 --> 00:58:22

I would fund people who apply for grants, and the people should do

00:58:22 --> 00:58:26

it. It's got to come from the people. And the only condition of

00:58:26 --> 00:58:30

the grant is that what you're preaching is a dishonor. That's it

00:58:31 --> 00:58:36

because state sponsored anything state sponsored, has two agendas

00:58:36 --> 00:58:40

may feel like the people may view it as two agendas. And the reason

00:58:40 --> 00:58:44

being is that the state may have to do some get their hands dirty.

00:58:45 --> 00:58:49

Right? And you don't want people associating the Dean with that. So

00:58:49 --> 00:58:53

I would much rather the Dean come from the people. We have the

00:58:53 --> 00:58:53

money.

00:58:55 --> 00:58:58

You can sign up for a grant you'll get a grant.

00:59:00 --> 00:59:03

But there are conditions to the grant. Is that what you're going

00:59:03 --> 00:59:07

to preach has to follow certain guidelines and then let the Dean

00:59:07 --> 00:59:09

come from people's movements

00:59:10 --> 00:59:15

people's movements grassroots good not top down.

00:59:16 --> 00:59:22

And the state will have will have blasphemy laws. Plenty of

00:59:22 --> 00:59:26

blasphemy laws and executioner's are wanted

00:59:28 --> 00:59:34

lashes wanted sign up good I think also like night this is any like

00:59:34 --> 00:59:38

an opinion more like observation from see it off. Yeah. Is that the

00:59:39 --> 00:59:43

rulings specific to these punishments and

00:59:45 --> 00:59:48

you know how people should be acting. This was more of a dino

00:59:48 --> 00:59:52

right after people's hearts were connected. Totally. Yeah. What's

00:59:52 --> 00:59:55

around doing like this resembles the first time of yours. Exactly.

00:59:56 --> 00:59:59

The prophesy Salam, he looked at the hearts of the people in the

00:59:59 --> 00:59:59

room.

01:00:00 --> 01:00:03

came after and people willingly fulfilled the rules, right? They

01:00:03 --> 01:00:07

followed them. That's what you want. So the state for example, I

01:00:07 --> 01:00:08

would have

01:00:09 --> 01:00:12

massage the state has money, and could do these massive projects,

01:00:13 --> 01:00:18

build massive misogyny. But yeah, maybe the state would be involved

01:00:18 --> 01:00:21

in having some messages and emails, but I would much rather

01:00:21 --> 01:00:26

see the energy of the people, right? Who are not connected to

01:00:26 --> 01:00:29

the state. So let the state be the bad guy. Like the dad in the

01:00:29 --> 01:00:32

house, let him be the bad guy and have to set certain boundaries and

01:00:32 --> 01:00:35

never be the have

01:00:36 --> 01:00:36

the

01:00:38 --> 01:00:43

you know, like if the state has errors in it, corruptions

01:00:45 --> 01:00:49

those things that are not good or distasteful to the people, which

01:00:49 --> 01:00:52

is going to happen for sure. You don't want that people to lump the

01:00:52 --> 01:00:57

perception of the Dean with that. So use your powers in certain

01:00:57 --> 01:01:00

ways. But it really is got to come up from the people

01:01:04 --> 01:01:06

all right, let's say looking.

01:01:09 --> 01:01:13

What is Sid interpretation of looking at their Lord Yes, there

01:01:13 --> 01:01:18

will be a vision of ALLAH SubhanA wa Tada that is without distance

01:01:18 --> 01:01:18

or location.

01:01:25 --> 01:01:29

Fresh, organic, healthy food just so much more. Is it? Is it off to

01:01:29 --> 01:01:33

buy the better stuff? No, it's not. It's never it's enough to get

01:01:33 --> 01:01:36

something that is good for other people, like your family or even

01:01:36 --> 01:01:37

for yourself for your own body? No.

01:01:39 --> 01:01:43

But to what I think you refer to staring at are they talking about

01:01:43 --> 01:01:46

Sajida in the medical school and looks like Maliki click has

01:01:46 --> 01:01:49

answered it. Alright, here's a question from Medicare. What is

01:01:49 --> 01:01:52

the best way to facilitate longevity into so Wolf?

01:01:53 --> 01:01:57

You have to there's no shortcut to this, except you have to want it

01:01:58 --> 01:02:03

and continue to want it. There's no shortcut. There's no like one

01:02:03 --> 01:02:06

practice I can do that'll keep me there for a long time. No, it's

01:02:06 --> 01:02:10

you have to want it at every every day you have to earn it. Simple as

01:02:10 --> 01:02:13

that. There's there's certain things that don't have shortcuts,

01:02:13 --> 01:02:17

right? Like learning character learning consistency. There are no

01:02:17 --> 01:02:21

shortcuts. There are shortcuts to other things right in life, but

01:02:21 --> 01:02:24

certain qualities of a human being have no shortcuts like is there a

01:02:24 --> 01:02:28

shortcut to developing stamina? Probably not. You just have to

01:02:28 --> 01:02:31

keep running. Right keep hitting that treadmill. Awesome says what

01:02:31 --> 01:02:36

is the so wolf to solve is just is defined as the study of all the

01:02:36 --> 01:02:41

verses and heavyweights that relate to the purification of the

01:02:41 --> 01:02:41

heart.

01:02:44 --> 01:02:46

And that's what we're oh by the way, we're teaching that today.

01:02:49 --> 01:02:54

Oh, sorry. That's tomorrow. Today is to Shaco salmons class. Today

01:02:54 --> 01:02:58

sugar salmon, squat day. He's teaching chef a flip if you want

01:02:58 --> 01:03:03

to study chef a flip. And you want to study any advanced book of

01:03:03 --> 01:03:08

Athena Joe HuHot ATO aid with how she had to obey God. Sign up today

01:03:08 --> 01:03:13

for ArcView dot O R G, get ArcView. And Chef a Philip will be

01:03:13 --> 01:03:18

taught on ArcView basic johanniter to hate advanced on theta will be

01:03:18 --> 01:03:24

taught on ArcView plus. Okay. Again, Joe Hooda. To to heat it,

01:03:24 --> 01:03:30

which is advanced Updata taught on ArcView plus. Alright. Secondly,

01:03:30 --> 01:03:39

tomorrow is between humbly fifth at 6pm. And to so off at 730. I

01:03:39 --> 01:03:41

think I said 730. Right? Yep.

01:03:42 --> 01:03:43

715 To so

01:03:45 --> 01:03:48

it's online? is sort of Yeah, it's an online class too. Yeah.

01:03:50 --> 01:03:54

Yeah, it's on our queue basic math here too. So what is the essence

01:03:55 --> 01:03:57

of to solve? So I'll be teaching that you can sign up for our cue

01:03:57 --> 01:03:59

basic only $10 a month.

01:04:02 --> 01:04:06

Yusuf says, Can you do a video on what and how Islamic politics work

01:04:06 --> 01:04:09

and can Muslim be secular? No Muslim cannot be secular? Allah is

01:04:09 --> 01:04:12

going to question you at every turn. But I'm just saying certain,

01:04:12 --> 01:04:15

you know, theoretical is of how I would do things if I had a

01:04:15 --> 01:04:19

situation like this. But clearly, I think it's all just meaningless.

01:04:19 --> 01:04:24

Because as soon as when you get thrust in a situation, you're

01:04:24 --> 01:04:26

going to be you're going to inherit whatever the world has to

01:04:26 --> 01:04:30

offer you. There's no such thing as it's just sort of a fun make

01:04:30 --> 01:04:35

believe thing. When we sell off I was king. Yeah, you're also you're

01:04:35 --> 01:04:39

inventing for in your imagination. You're imagining a context that

01:04:39 --> 01:04:43

doesn't exist and will probably won't ever exist. When you're when

01:04:43 --> 01:04:46

you come in do something in the world. You're inheriting the

01:04:46 --> 01:04:47

context.

01:04:49 --> 01:04:51

You know, the context that you're

01:04:53 --> 01:04:57

that you have no choice about it, right? So Erdogan comes in, of

01:04:57 --> 01:04:59

course he would love to do certain things.

01:05:00 --> 01:05:03

But the context that he's in, he has no choice about. So

01:05:05 --> 01:05:09

question is when is medically fit class Malik, my day for teaching

01:05:09 --> 01:05:14

at ArcView is Tuesdays so I actually do Sunday, Tuesday and

01:05:14 --> 01:05:19

Thursday. So Malachy fit class is on is on Tuesday Hanafy. Monday,

01:05:19 --> 01:05:24

Maliki Tuesday, Sheffy. Wednesday, humbly on Thursday, so sign up at

01:05:24 --> 01:05:28

ArcView dot orgy for all of that cost him says what country? Are

01:05:28 --> 01:05:32

you in the USA? I guess he means what state? We are in the state of

01:05:32 --> 01:05:37

New Jersey, which is a border 45 minutes away from New York City we

01:05:37 --> 01:05:40

border New York City, New York State I should say,

01:05:41 --> 01:05:43

with the different timings in France, can we still join the

01:05:43 --> 01:05:46

class? Yes, you can join the class no problem.

01:05:47 --> 01:05:51

Because the recordings are going to be up within 24 hours. And you

01:05:51 --> 01:05:55

can still join. So basically, when you sign up, you're given

01:05:56 --> 01:05:59

a zoom link, you get a confirmation message. It has a

01:05:59 --> 01:06:03

zoom link for ArcView basic and ArcView plus we have two tracks.

01:06:04 --> 01:06:07

And then you're given a schedule. At that time, just click on the

01:06:07 --> 01:06:10

Zoom link, the class will be there. Alright. So it's a very

01:06:10 --> 01:06:11

simple system.

01:06:12 --> 01:06:15

What time is it to so of class in BST?

01:06:17 --> 01:06:20

Alright, right, you're going to look for us what is BST?

01:06:21 --> 01:06:24

British Standard Time, because that will be a series I thought it

01:06:24 --> 01:06:28

was GMT British summertime. So what is the difference between

01:06:28 --> 01:06:33

British summer times? Can you put timings in UK times please to if

01:06:33 --> 01:06:38

possible, we say 7pm. Here, yeah, it's gonna be midnight in the

01:06:38 --> 01:06:43

British Summer Time. So there's five hours, we're five hours

01:06:43 --> 01:06:45

earlier. Okay.

01:06:48 --> 01:06:51

We're five hours earlier, hold on a second. Let me just say this.

01:06:58 --> 01:07:01

So a lot of UK folks and they want

01:07:04 --> 01:07:05

and they want

01:07:11 --> 01:07:14

to know the timing, so we'll start doing that. All right. So we'll

01:07:14 --> 01:07:18

start putting all the timings and the way we'll do it is we just put

01:07:18 --> 01:07:22

a British flag and then put the timing next to it. Right, we'll

01:07:22 --> 01:07:26

put the American flag time British flag time. Alright, that's the way

01:07:26 --> 01:07:26

we'll do it.

01:07:28 --> 01:07:28

So

01:07:32 --> 01:07:35

again, when we put stuff out now and show love, what we'll do is

01:07:35 --> 01:07:39

we'll put the US flag and that time, and then we'll put the

01:07:39 --> 01:07:43

British flag and the time next to it. So you'll know that that's

01:07:45 --> 01:07:46

BST.

01:07:47 --> 01:07:50

I guess British summertime and then they change it to GMT after

01:07:50 --> 01:07:50

that.

01:07:52 --> 01:07:55

They have different times I guess. But they're on the same timezone

01:07:55 --> 01:07:56

all of them, right? Yeah.

01:07:57 --> 01:08:00

Okay. We continue.

01:08:06 --> 01:08:07

No,

01:08:08 --> 01:08:12

Mo AB says, I have sometimes I have no choice but to pray in the

01:08:12 --> 01:08:16

meditation room. And it has statues of Jesus. Is my salah

01:08:16 --> 01:08:19

acceptable? Yes, as long as you're not facing the aisle or the

01:08:19 --> 01:08:19

statue.

01:08:21 --> 01:08:26

How come all of us in the West are lenient towards the LGBTQ saying

01:08:26 --> 01:08:29

like it's okay to feel and not act on it does this create issues.

01:08:33 --> 01:08:39

The emotion is very strong, and people are afraid to spark the

01:08:39 --> 01:08:40

fire or something.

01:08:42 --> 01:08:47

So they do sometimes tiptoe around it. But it is also a fact that we

01:08:47 --> 01:08:51

have to state the facts that Allah data does not take into account

01:08:51 --> 01:08:54

your feelings towards something because you can't always control

01:08:54 --> 01:08:59

your feelings. And who knows why people feel what they do. Right?

01:09:00 --> 01:09:03

Prophet himself, so Allahu alayhi wa salam spoke about

01:09:04 --> 01:09:09

not being judged by what you can't control. So we do have to state

01:09:09 --> 01:09:13

that fact because there are some people who may feel a certain way

01:09:13 --> 01:09:14

towards the same gender.

01:09:15 --> 01:09:16

And

01:09:17 --> 01:09:23

there are tons of if not every single Muslim youth feels a sexual

01:09:23 --> 01:09:26

attraction towards the opposite gender, that would be sinful for

01:09:26 --> 01:09:29

him to if he acted upon it. Right? If you're not married, and you're

01:09:29 --> 01:09:33

attracted to somebody, you got to deal with that. You have to

01:09:33 --> 01:09:37

control yourself. That's your test in life. If you're attracted to

01:09:37 --> 01:09:42

the same gender, there's no the ruling is no different. Restrain

01:09:42 --> 01:09:47

yourself control yourself. Right? They may say that will the

01:09:47 --> 01:09:50

opposite gender you can eventually get married but if it's same

01:09:50 --> 01:09:54

gender, you can never get married. Yes, some tests have a solution.

01:09:54 --> 01:09:58

And some tests don't. The blind wants to see for his entire life.

01:09:58 --> 01:10:00

Can you see no he

01:10:00 --> 01:10:03

We'll deal with that test for his entire life. Many paralyzed

01:10:03 --> 01:10:07

people, they want to use their legs again, they can't for their

01:10:07 --> 01:10:12

entire life. You lose your parents, she's never coming back

01:10:12 --> 01:10:14

to life, or he.

01:10:15 --> 01:10:20

So you'd have to understand that certain tests are permanent. So in

01:10:20 --> 01:10:24

the idea of just stating that there is no harm in that, that's

01:10:24 --> 01:10:25

not being soft towards it.

01:10:28 --> 01:10:33

There it's that's not considered softness, in my opinion. Softness

01:10:33 --> 01:10:34

is basically

01:10:36 --> 01:10:39

it has to refer to something that is sinful to say.

01:10:41 --> 01:10:42

Or a truth that you don't say.

01:10:51 --> 01:10:51

Okay.

01:10:54 --> 01:10:57

Prophet sallallahu alayhi wa sallam said that we'll be with

01:10:57 --> 01:11:01

whom we love. Does this desert does that mean a woman will be

01:11:01 --> 01:11:04

with the man she loves, even if he was not her husband?

01:11:06 --> 01:11:12

With whom he loves in this respect means who you followed in the

01:11:12 --> 01:11:16

matters of the deen. You will be resurrected with your email.

01:11:20 --> 01:11:22

You will be resurrected with your religious leader.

01:11:23 --> 01:11:28

That's that's the meaning who who's teaching dictated your

01:11:28 --> 01:11:32

behavior and your decision making? That's the meaning of you'll be

01:11:32 --> 01:11:33

with whom you love

01:11:34 --> 01:11:39

and know if she loved a man. And it wasn't her husband? Is it

01:11:39 --> 01:11:44

possible? Yes, from the aspect that if a woman goes to the

01:11:44 --> 01:11:48

hellfire and a man goes to heaven, another man goes to the hellfire

01:11:48 --> 01:11:52

and a woman goes to heaven. And her husband goes to pair or wife

01:11:52 --> 01:11:55

goes to paradise so that that woman she doesn't have a spouse in

01:11:55 --> 01:11:58

paradise. So yes, her spouse in paradise may be different from her

01:11:58 --> 01:12:01

spouse in the dunya if he didn't go to Paradise, if that's

01:12:01 --> 01:12:02

possible.

01:12:06 --> 01:12:10

Which one person says, Oh, I can

01:12:13 --> 01:12:13

do you believe that?

01:12:15 --> 01:12:21

You Yes, yes. specific, specific to that person? Yeah, it's that

01:12:21 --> 01:12:24

hadith was specific to that person. Because the Prophet had

01:12:24 --> 01:12:28

accepted essentially, his testimony was sincere, that he

01:12:28 --> 01:12:30

loved the Allah and His messenger. So Allah had he was

01:12:47 --> 01:12:52

lot of chitchat here. between people that was this is a new

01:12:52 --> 01:12:55

thing, by the way, that people are talking to each other rather than

01:12:56 --> 01:13:00

every comment here being a question how do we have motivation

01:13:00 --> 01:13:03

to wake up each day and look forward to the future when we

01:13:03 --> 01:13:06

don't see any certainty of desirable things happening and we

01:13:06 --> 01:13:07

feel like giving up

01:13:08 --> 01:13:10

I will the bIllahi min ash shaytaan the regime

01:13:14 --> 01:13:15

it's about belief.

01:13:17 --> 01:13:19

Optimism is a result of belief.

01:13:21 --> 01:13:27

And belief is a result of cleaning your heart. So clean your heart

01:13:27 --> 01:13:32

and worship Allah much belief is a result of much a bad do a lot of a

01:13:32 --> 01:13:35

bad, okay? Do Allah have a bad

01:13:37 --> 01:13:41

and belief will enter your heart. Once you have believed you can

01:13:41 --> 01:13:45

have optimism. Good, don't try to do things by your power. Things

01:13:45 --> 01:13:47

will get done by Allah's power.

01:13:48 --> 01:13:53

And every day you should have your goals in front of you. I'm telling

01:13:53 --> 01:13:57

you focus is a wonderful thing. Focus on your purposes and your

01:13:57 --> 01:13:58

goals.

01:14:00 --> 01:14:04

And they should be by Allah has power not by my power.

01:14:06 --> 01:14:08

What text is being taught into self have evolved, but his book

01:14:08 --> 01:14:11

The essence of the self and the signs of its people or the

01:14:11 --> 01:14:12

description of its people?

01:14:24 --> 01:14:30

What is going on in the comment section between Batman? Superman?

01:14:31 --> 01:14:36

What is happening here? All right. Oh, Batman has a person that's why

01:14:36 --> 01:14:37

they're talking to him. Okay.

01:14:38 --> 01:14:43

You said what do you say? Humbly? Arcade is false. So for a lot of

01:14:43 --> 01:14:48

them, it is not false. It is a valid and sound off feed. I don't

01:14:48 --> 01:14:54

ever say a 30 I say humbly. Just say hand belly. Why? So that you

01:14:54 --> 01:14:57

have a chain of transmission and you have some authority to books.

01:14:57 --> 01:14:59

That's what I want. I thought is maybe

01:15:00 --> 01:15:05

It's just a description of evidences. Right. But the hamady

01:15:05 --> 01:15:09

Arpita is the correct verb expression. Name if you ask me.

01:15:10 --> 01:15:11

Now the hawk Knight says,

01:15:13 --> 01:15:16

the heart the hawk night and not the Dark Knight says, How do we

01:15:16 --> 01:15:20

interpret the stories where one says Allah spoke to them in quotes

01:15:20 --> 01:15:22

what they specifically heard spoken or said,

01:15:23 --> 01:15:27

Oh, potentially, you can say to gently transmitted by an angel.

01:15:28 --> 01:15:31

And then you only believe it if you believe the person. That's the

01:15:31 --> 01:15:35

ruling on Cara Matson to Juliet and be shot out there only to be

01:15:35 --> 01:15:38

believed if you believe that specific person. And of course, if

01:15:38 --> 01:15:39

they don't contradict the city,

01:15:41 --> 01:15:44

shift Akram nadwi takes a different view on tell FIP

01:15:45 --> 01:15:51

No, I don't go that route to field is not to be practiced. Because in

01:15:51 --> 01:15:55

that case, you are putting the conclusion first. And then

01:15:55 --> 01:15:58

choosing a conclusion that you want. We only choose go from, you

01:15:58 --> 01:16:02

know, that go to different opinions like that when they have

01:16:02 --> 01:16:05

no other choice than mixing the methods.

01:16:07 --> 01:16:11

Let's go here to Instagram and see what people are saying.

01:16:20 --> 01:16:25

Can we celebrate the Molad? If the method of if what you do inside of

01:16:25 --> 01:16:26

it or in it

01:16:27 --> 01:16:27

is valid?

01:16:28 --> 01:16:33

Right? But if what happens in it is not, then that's a problem.

01:16:40 --> 01:16:45

How do you deal with empty lots, if you're in a situation where

01:16:45 --> 01:16:49

gazing at the opposite gender is almost like impossible to avoid?

01:16:51 --> 01:16:55

Then you can get yourself out of that situation as much as

01:16:55 --> 01:16:57

possible. Otherwise, you look down, you look away from the

01:16:57 --> 01:17:01

person, okay, and you stay away from a distance enough that

01:17:04 --> 01:17:09

you wouldn't be tempted. Or some places are really jammed, and you

01:17:09 --> 01:17:11

can even be touching each other. And that's a problem.

01:17:12 --> 01:17:14

And if a lot is something that where

01:17:16 --> 01:17:20

there is some RF involved in it, of what is the boundaries, as we

01:17:20 --> 01:17:23

just said, another went to well, tabler

01:17:24 --> 01:17:28

area in Bogota. And he was shocked at all the men and women walk into

01:17:28 --> 01:17:31

the same place the same. And then the scholars, they're saying

01:17:31 --> 01:17:34

nothing about it. And he said that

01:17:35 --> 01:17:40

after a year, he realized this is just how they live, maybe the way

01:17:40 --> 01:17:45

that their homes are set up or whatever disallows any other way.

01:17:46 --> 01:17:50

And the elder scholars there said yes, they may be near to each

01:17:50 --> 01:17:53

other, but nobody touches anyone nor looks at them inappropriately

01:17:53 --> 01:17:55

or harms them.

01:17:57 --> 01:17:58

I wake up for tahajjud

01:18:01 --> 01:18:04

and wake up for class at the same time. Is this acceptable? 100%

01:18:05 --> 01:18:08

You're doing it here. Oh, Leila, at that point, giving life to the

01:18:08 --> 01:18:10

night by doing many different budgets.

01:18:11 --> 01:18:14

mobian says if parents get divorced, how does this affect

01:18:14 --> 01:18:17

Bidwell, again, how can we draw a balance between being obedient

01:18:20 --> 01:18:21

to one

01:18:23 --> 01:18:28

obedient and live one's own life. And if sometimes those who

01:18:28 --> 01:18:34

contradict when you grow when you are on your own as a man, and you

01:18:34 --> 01:18:36

work and you're on your own, at that point your parents to keep

01:18:36 --> 01:18:39

they don't give you orders anymore, they shouldn't, you're

01:18:39 --> 01:18:42

bitter towards them is not about obeying their orders, because

01:18:42 --> 01:18:45

you've moved on financially and you take care of yourself now.

01:18:46 --> 01:18:50

You're better towards them is to make them happy to help them, etc.

01:18:51 --> 01:18:55

For a woman, it's when she marries, then her father stops

01:18:55 --> 01:18:59

giving her orders, but her bid to her father's to make him happy to

01:18:59 --> 01:19:03

help him etc. Also, financially, that's an obligation. That's why

01:19:03 --> 01:19:04

you can never give us a cat to your parents.

01:19:06 --> 01:19:08

The Quran says protect your private parts except from your

01:19:08 --> 01:19:11

wives and those whom your right hand possess. What is the ladder

01:19:11 --> 01:19:15

referring to slaves back in the time of slavery?

01:19:18 --> 01:19:23

Prisoners of War slaves that were considered slaves like from other

01:19:24 --> 01:19:25

places.

01:19:26 --> 01:19:29

What is the permissibility of having an Emir in an American

01:19:29 --> 01:19:32

community? What are the requirements for an immunity be

01:19:32 --> 01:19:36

valid? You can have an emir, but that immune will be very limited

01:19:36 --> 01:19:40

because there will be an authority above the Emir. So for example,

01:19:42 --> 01:19:50

you can willfully agree to have a leader but what you agreed to,

01:19:50 --> 01:19:53

could be something that the leader can actually do and be limited to

01:19:53 --> 01:19:57

that. Why? Because, let's say the local authority the police is

01:19:57 --> 01:19:59

above the Emir. Right

01:20:00 --> 01:20:00

it.

01:20:01 --> 01:20:04

So the immediate cannot do certain things that the police would

01:20:04 --> 01:20:09

otherwise do. Right. So the immediate his role, his leadership

01:20:09 --> 01:20:13

will be limited. And I would say that maybe you could say that the

01:20:13 --> 01:20:15

relationship between his CEO and an employee

01:20:17 --> 01:20:20

who the CEO is in charge, he calls the shots.

01:20:21 --> 01:20:26

And that contract between you and him may be very extensive, he may

01:20:26 --> 01:20:28

say that, listen, at any time I call you, you need to pick up the

01:20:28 --> 01:20:33

phone. Some jobs are like that some, like even medical jobs, IT

01:20:33 --> 01:20:37

jobs, anytime I call you, yeah, there are certain emergencies in

01:20:38 --> 01:20:42

technology, things need to be solved. And you can be on call as

01:20:42 --> 01:20:49

it is. So, in within the bounds of your limitations, the limitations

01:20:49 --> 01:20:54

set that by the fact that the me it is also a citizen, okay.

01:20:55 --> 01:20:59

And he's under the local authority.

01:21:00 --> 01:21:05

So within those bounds, if both sides agree, then you haven't

01:21:05 --> 01:21:10

Amir, and he won't be called the subject. But it's an Amir and

01:21:10 --> 01:21:15

whatever, relationship follower leader and follower relationship,

01:21:15 --> 01:21:21

if you join a football team, for 10 months a year, your coach is

01:21:21 --> 01:21:22

your dictator. Right?

01:21:25 --> 01:21:30

Your coach is your dictator. So, so question about slaves back in

01:21:30 --> 01:21:34

the day, what so what is slavery, essentially, they didn't have

01:21:34 --> 01:21:39

prisons in the old days. And the slave, the prison, slave is a

01:21:39 --> 01:21:43

prisoner, essentially, after a war. And they didn't have mega

01:21:43 --> 01:21:47

prisons. So what they did is they divvied it up amongst the

01:21:47 --> 01:21:51

soldiers. So we got now 800 Enemy soldiers here.

01:21:52 --> 01:21:56

And if they're women, and children came out with them, then we got

01:21:56 --> 01:21:58

800 men, and 500 women.

01:22:01 --> 01:22:07

We have two options, execute them all, or put them in jail, there is

01:22:07 --> 01:22:10

no massive one big massive jail. And the old days, what they used

01:22:10 --> 01:22:13

to do is divvy up the jail. So everyone's home becomes a jail,

01:22:13 --> 01:22:16

essentially, that's what slavery really was. What is the difference

01:22:16 --> 01:22:20

between a prisoner and a slave, there's no difference, you control

01:22:20 --> 01:22:23

their behavior, you control their body, essentially.

01:22:24 --> 01:22:25

So

01:22:26 --> 01:22:30

but in the old days, you divvied up amongst the soldiers, all

01:22:30 --> 01:22:36

right, you take one your home becomes that prisoners jail, and

01:22:36 --> 01:22:40

you can benefit from them, you work for us, you go out work and

01:22:40 --> 01:22:45

come back, I gotta feed you got a house you write. And if it was a

01:22:45 --> 01:22:50

female, now I have a female in my house. So the laws of a job don't

01:22:50 --> 01:22:55

apply between between that, so she doesn't have to wear. So between

01:22:55 --> 01:22:58

her slave master and her. There are some exceptions, such as if

01:22:58 --> 01:23:01

she was married, he could obviously if she's married, so

01:23:01 --> 01:23:05

that for there's a limitation there between the warden,

01:23:06 --> 01:23:10

essentially, every a soldier becomes a warden.

01:23:12 --> 01:23:17

Right, and His home is a makeshift jail, and then it expands every

01:23:17 --> 01:23:21

citizen. So you basically have taken these mega jails that we

01:23:21 --> 01:23:27

have now. And you just basically, private made it private. Okay? And

01:23:27 --> 01:23:31

if you didn't want to take care of a slave anymore, you can sell it.

01:23:32 --> 01:23:34

Right? I don't want to be a makeshift warden of a jail

01:23:34 --> 01:23:38

anymore, right? I don't want my home to be a jail anymore.

01:23:39 --> 01:23:43

Alright, so I want to get rid of this, you sell them, okay? And so

01:23:44 --> 01:23:49

why because that other person can now benefit from that slaves. So,

01:23:49 --> 01:23:54

and between male and female, then the rules of hijab are off. So

01:23:54 --> 01:23:59

that's the whole concept of, like how slavery came about, or not

01:23:59 --> 01:24:04

came about, but how slavery was inherited by by Islamic world. But

01:24:04 --> 01:24:08

slavery was the tech methodology of taking care of war prisoners,

01:24:09 --> 01:24:11

not taking care of dealing with war prisoners taken advantage of

01:24:11 --> 01:24:14

war prisoners, these weren't your friends and your buddies. They're

01:24:14 --> 01:24:18

trying to kill you. Right? So that's basically how it started

01:24:18 --> 01:24:19

up.

01:24:20 --> 01:24:25

I have an area hanging up in my room says Triple H, who hasn't now

01:24:25 --> 01:24:30

a new beard, which is good. Does the hokum of not facing my feet

01:24:30 --> 01:24:35

towards it apply? Yes, it does. So be very careful where you put your

01:24:38 --> 01:24:41

Be careful where it was where you put your feet

01:24:42 --> 01:24:47

where you put your posters to. So if you have Quran on off sides of

01:24:47 --> 01:24:50

the room, it's you have to leave a couple walls where you can put

01:24:50 --> 01:24:54

your feet. So for HUD says, why was it permissible to see each

01:24:54 --> 01:24:57

other's private parts more than that was permissible. They could

01:24:57 --> 01:25:00

sleep with each other. Why? Because the slave and them

01:25:00 --> 01:25:03

Astor now she's got a slave living in his prisoner essentially living

01:25:03 --> 01:25:07

in his his home. He's made his home, essentially part of the

01:25:07 --> 01:25:12

prison. Okay. And he's awarded now. So the rules have changed,

01:25:12 --> 01:25:14

dropped, and they may sleep with each other

01:25:19 --> 01:25:22

up apparently Jonathan Brown had a lecture on this with the so called

01:25:22 --> 01:25:27

yet the epic mosque that explains a lot. But the summary of it is

01:25:27 --> 01:25:28

that essentially

01:25:30 --> 01:25:36

the rules were the or the the logic behind it was that you

01:25:36 --> 01:25:39

didn't have jails, prisons, everyone became a warden. And you

01:25:39 --> 01:25:44

divvied up all these soldiers at all these prisoners who were just

01:25:44 --> 01:25:46

30 minutes ago trying to kill you.

01:25:47 --> 01:25:48

All right.

01:25:49 --> 01:25:53

And now you have divvied them up, because you can't let them go.

01:25:53 --> 01:25:54

They wanted to kill you.

01:25:56 --> 01:26:00

Now, you hear stories about slaves? Yes. Because they were

01:26:00 --> 01:26:04

sold across borders. Right? It was like illegal status now.

01:26:05 --> 01:26:07

And they were sold across borders. So

01:26:09 --> 01:26:15

slave comes from the word Slavic. So the first slaves in where it

01:26:15 --> 01:26:18

came about in the English language, were the Slavic people.

01:26:19 --> 01:26:22

And I just was talking to a brother who said that, yeah, his

01:26:22 --> 01:26:28

forefathers ended up in certain parts of Europe, because of raids

01:26:28 --> 01:26:30

between tribes, tribes would raid each other or they would have

01:26:30 --> 01:26:35

wars. Right. And the city I came to put laws on this stuff. Like

01:26:35 --> 01:26:38

when Could you take a slave and when you couldn't, it wasn't a

01:26:38 --> 01:26:41

free for all, as it was in the old world. I mean, it's like human

01:26:41 --> 01:26:46

trafficking today. But the city I can put limits on this stuff.

01:26:47 --> 01:26:51

So it used to be basically people were always attacking each other.

01:26:53 --> 01:26:54

And then you took slaves.

01:26:59 --> 01:27:02

When the Prophet sallallahu alayhi wasallam says anyone with an

01:27:02 --> 01:27:05

Adam's worth of faith will eventually be freed from *.

01:27:06 --> 01:27:11

Does that include believers from previous omens? Of course, meaning

01:27:11 --> 01:27:16

that the followers of Adam, for Adams time, the followers of Idris

01:27:17 --> 01:27:20

for Idris, his time the followers of newer until the next Prophet

01:27:20 --> 01:27:23

came, the followers of Musa SHA, Ibrahim,

01:27:25 --> 01:27:27

all right, and then the followers of Satan, the Musa so on and so

01:27:27 --> 01:27:27

forth?

01:27:29 --> 01:27:33

What if your ex loves you, and wants you as a husband in the next

01:27:33 --> 01:27:35

life? What a scary thought.

01:27:39 --> 01:27:40

Oh, my goodness.

01:27:42 --> 01:27:46

Any resources to learn more about the fitrah? Good question. We'll

01:27:46 --> 01:27:50

have to look that up. Can we give you saw the throw up to little

01:27:50 --> 01:27:53

children? I'm assuming Bush is talking about little children who

01:27:53 --> 01:27:53

died?

01:27:54 --> 01:27:55

And

01:27:56 --> 01:28:00

yes, you can't. Why not? They don't need it in the sense that

01:28:00 --> 01:28:01

they don't go to the Hellfire anyway.

01:28:04 --> 01:28:05

No, no, he can't do that.

01:28:07 --> 01:28:09

But anything that a kid does.

01:28:10 --> 01:28:12

They will get hustled out for it as a nephila.

01:28:13 --> 01:28:16

Is it possible for earlier to see Rasulullah sallallahu Sallam in

01:28:16 --> 01:28:18

the wake? Yes. And that came in Hadith.

01:28:20 --> 01:28:21

Cumin, Hadith.

01:28:22 --> 01:28:25

Min Ernie filmen me fissara Annie, Phil Jacoba

01:28:27 --> 01:28:31

reminder to everyone if you like this live stream, and you benefit

01:28:31 --> 01:28:33

from it. Nothing is free.

01:28:34 --> 01:28:39

Ryan's time. My time. This mic is air conditioned these lights all

01:28:39 --> 01:28:42

cost money. This floor that we're sitting on New Jersey is going to

01:28:42 --> 01:28:47

tax us for it. Right this house that we're living in new brunswick

01:28:47 --> 01:28:51

township is very happy to take taxes from the acquisition cost.

01:28:52 --> 01:28:54

Who supports this? You do

01:28:55 --> 01:29:00

by going to patreon.com backslash Safina society is how the people

01:29:00 --> 01:29:05

will support this live stream. We basically put ourselves in a

01:29:05 --> 01:29:10

situation where we either bring something that the people benefit

01:29:10 --> 01:29:14

from, they will support us from their own heart patreon.com

01:29:14 --> 01:29:18

backslash to feed society and I'm thankful to all of our patrons,

01:29:18 --> 01:29:20

and all of our patrons have recently gotten

01:29:23 --> 01:29:23

the link

01:29:25 --> 01:29:25

to our ombre.

01:29:27 --> 01:29:32

Yep, no, is it Oh, you're giving it to someone, not others. There's

01:29:32 --> 01:29:38

only 40 seats. We can't just promote it everywhere first to the

01:29:38 --> 01:29:43

locals. It's targeting high schoolers, and you want the high

01:29:43 --> 01:29:48

schoolers to go home. So we sent it to them first. The patrons

01:29:48 --> 01:29:54

who've supported right they've made a sacrifice to support us. So

01:29:54 --> 01:29:59

they are to be treated accordingly. So we had the message

01:29:59 --> 01:30:00

go out to them

01:30:00 --> 01:30:03

until, and they could sign up for this I'm gonna to. So the only 40

01:30:03 --> 01:30:03

seats though.

01:30:06 --> 01:30:06

So

01:30:09 --> 01:30:14

no, it's just me. Me and send me Kaktovik right? But no other like

01:30:14 --> 01:30:15

Dawa speakers? No.

01:30:16 --> 01:30:21

Do you recommend deleting Twitter? If you aren't somebody who has

01:30:21 --> 01:30:22

something to offer?

01:30:23 --> 01:30:26

Or you can get Hessonite by putting out good quotes and

01:30:26 --> 01:30:27

beneficial knowledge

01:30:28 --> 01:30:31

and inspirational quotes, then it's pointless.

01:30:32 --> 01:30:36

What is the ruling on saying a statement which is taken literally

01:30:36 --> 01:30:39

as Cofer, although some might argue it has a valid figurative

01:30:39 --> 01:30:41

meaning. I got to hear the statement.

01:30:42 --> 01:30:47

Had your mood following following up optimism and expectation are

01:30:47 --> 01:30:51

resulting in disappointment? That's hedger. That is because

01:30:52 --> 01:30:58

that is because one of two things, either your actual faith in this

01:30:59 --> 01:31:03

in the matter needs to be strengthened, or that you're maybe

01:31:04 --> 01:31:09

lacking in heart and persistence. And I don't say that as an insult.

01:31:10 --> 01:31:17

This stuff is developed over time. That one disk, okay, be

01:31:17 --> 01:31:20

disappointed. Cry for three days, then you pick yourself up and do

01:31:20 --> 01:31:20

it again.

01:31:21 --> 01:31:25

Disappointment is not that big of a deal.

01:31:26 --> 01:31:31

Of course, it's a painful thing. But let yourself be down for a few

01:31:31 --> 01:31:35

days. It doesn't pass three days, pick yourself up and try again.

01:31:36 --> 01:31:41

Alright. And when you do that a couple times and you succeed. You

01:31:41 --> 01:31:42

realize, wow.

01:31:43 --> 01:31:47

Willpower is will overcome everything eventually. Right?

01:31:47 --> 01:31:51

Because if you get what you want all the time, this is the problem

01:31:51 --> 01:31:54

with what parents do to kids. He doesn't know what disappointment

01:31:54 --> 01:31:59

means. So one small bit of disappointment is shattered.

01:31:59 --> 01:32:03

Right? But disappointment. All right, dust yourself off and go

01:32:03 --> 01:32:06

again. That's why love loving something is one of the best

01:32:06 --> 01:32:10

lessons in life, you love it so much that you can't stop. You

01:32:10 --> 01:32:12

won't stop, you get disappointed. You pick yourself up, you try

01:32:12 --> 01:32:17

again. Try again, until it works. You're as well, I failed 10 times

01:32:17 --> 01:32:21

before I got this. So next time you go and you fail five times,

01:32:21 --> 01:32:25

it's not a big deal. It doesn't affect you as much. Okay, failed

01:32:25 --> 01:32:28

five times get in the sixth time. I'm telling you, some people, I've

01:32:28 --> 01:32:35

seen them fail at something for 40 years, what amount of drive must

01:32:35 --> 01:32:41

have they had to try something for 40 years, until they finally got

01:32:41 --> 01:32:43

what they were looking forward, they must have picked themselves

01:32:43 --> 01:32:48

up and failed and pick themselves up hundreds of times, hundreds of

01:32:48 --> 01:32:51

times. So disappointments that

01:32:52 --> 01:32:56

but have heart have persistence, have some sandpaper in your

01:32:56 --> 01:33:01

personality? thicken up your skin. Get up again and try it again.

01:33:01 --> 01:33:05

Right. And that's the whole concept of character and

01:33:05 --> 01:33:10

willpower. Allah gave us this gift of what we call him. What is him?

01:33:10 --> 01:33:16

It's human willpower. Right? It's ambition, it's desire. This is

01:33:16 --> 01:33:22

him. And you should have a strong hem, not a Hema that falls and

01:33:22 --> 01:33:30

collapses quickly. Right? You want to collapse, you can collapse for

01:33:30 --> 01:33:35

a day, for an evening, collapse, fall asleep sleep six, seven

01:33:35 --> 01:33:38

hours. You wake up fresh, you start over again.

01:33:41 --> 01:33:44

And you you got to read about people's lives. There are people

01:33:44 --> 01:33:49

who tried things, hundreds upon 1000s of failures before they got

01:33:49 --> 01:33:54

there. Their success. Alright, so you got to read about those to

01:33:54 --> 01:33:58

realize that you're not alone in this. Everyone's doing this and

01:33:58 --> 01:33:59

quitting.

01:34:02 --> 01:34:06

It's not the attribute you want for yourself. But dying while

01:34:06 --> 01:34:08

trying? At least is right.

01:34:09 --> 01:34:17

So those are that's my two cents for Hijrah, Domino's December 23

01:34:17 --> 01:34:22

to January 1, we leave from JFK Airport in New York City. And you

01:34:22 --> 01:34:25

will have to transport yourself to New York City that's probably a

01:34:25 --> 01:34:29

hassle for if you're from the East Coast, you got to come to JFK. If

01:34:29 --> 01:34:31

you're anywhere from America, you got to come to JFK. If you're from

01:34:31 --> 01:34:36

England, they could actually sell you the land package and you get

01:34:36 --> 01:34:41

yourself there. So that is an option too. So you you get the

01:34:41 --> 01:34:43

land package and you get yourself there.

01:34:45 --> 01:34:46

What's the question?

01:34:47 --> 01:34:52

What's the wisdom behind? It is being mentioned twice at the end

01:34:52 --> 01:34:52

of surah? Two

01:34:56 --> 01:34:59

we'll have to look in the tifosi in about that. That's a good

01:35:00 --> 01:35:00

Question.

01:35:01 --> 01:35:06

Why did traditionalists force themselves to say PBU? Ah, doesn't

01:35:06 --> 01:35:10

it allude to a doubt that God's treatment of him in the afterlife?

01:35:10 --> 01:35:11

Okay, good question.

01:35:12 --> 01:35:17

We don't force ourselves. We it is an honor to make sense Allah and

01:35:17 --> 01:35:22

Salam on the prophet, and we are the recipients of that. So, the

01:35:22 --> 01:35:27

backstory is this. The Companions used to feel downtrodden, sad,

01:35:27 --> 01:35:31

what have you. They would go to the prophets I send them and the

01:35:31 --> 01:35:34

presence of the Prophet and the light of the messenger, so I send

01:35:34 --> 01:35:38

them which, as if it emits from his heart to their heart, and they

01:35:38 --> 01:35:43

would be lit up, revived. The Prophet saw this in his

01:35:43 --> 01:35:47

companions, and the prophets I send them began thinking of what

01:35:47 --> 01:35:48

about the Muslims after me,

01:35:50 --> 01:35:53

they won't have this, I won't be able to sit with them, I won't be

01:35:53 --> 01:35:54

able to help them.

01:35:55 --> 01:35:58

So Allah subhanho wa Taala saw the sadness of the prophets of Allah

01:35:58 --> 01:36:00

when he was sent him and gave him a gift.

01:36:02 --> 01:36:07

The gift was that after you're gone, the Muslims cannot sit with

01:36:07 --> 01:36:12

you. But they can send salutations upon you some Allahu alayhi wa

01:36:12 --> 01:36:13

salam,

01:36:14 --> 01:36:18

and they will receive a relief of all their anxieties and their

01:36:18 --> 01:36:21

griefs. Grief is for the past anxiety for the future.

01:36:23 --> 01:36:24

So

01:36:25 --> 01:36:30

that's why we benefit from PSP when we say peace be upon him. No,

01:36:30 --> 01:36:34

it is Allah Who sends down peace on the Prophet peace be upon him

01:36:35 --> 01:36:39

and many other spiritual gifts when we say that we are taking

01:36:39 --> 01:36:43

that peace for ourselves. Right so it as it is, as if saying, the

01:36:43 --> 01:36:46

peace that is upon the Prophet, I'm taking some and putting it in

01:36:46 --> 01:36:50

my own heart, and you will see the relief go away. So we don't just

01:36:50 --> 01:36:54

say it when we say the prophets name. We say it as a religious act

01:36:54 --> 01:37:00

of worship on its own. repeating it Allahumma Salli ala Sayidina.

01:37:00 --> 01:37:03

Muhammad, while early was Sunday, he was salam sallallahu alayhi wa

01:37:03 --> 01:37:07

sallam many ways of saying the same thing. And we repeat this

01:37:07 --> 01:37:12

hundreds and 1000s of times. And just like a guy does push ups.

01:37:12 --> 01:37:15

Alright, just do one pushup and call it a day. It's meaningless.

01:37:15 --> 01:37:19

You have to do a lot of push ups to get a result. Likewise,

01:37:19 --> 01:37:22

Vicodin, Allah, Allah tells us in the Quran, it must be done a lot

01:37:22 --> 01:37:28

to get a result. So we stay a lot of it. And we feel the results,

01:37:28 --> 01:37:31

and we enjoy it. And it becomes to us like a type of food

01:37:33 --> 01:37:38

for the heart, and a cleanser of anxieties, and a washer way of

01:37:38 --> 01:37:43

grief and a replacement, and really makes almost everything

01:37:43 --> 01:37:47

that you do in life has a type of charm to it.

01:37:48 --> 01:37:50

That's the best way to explain

01:37:52 --> 01:37:55

tofu in any good books and biographies on Muslim scholars,

01:37:55 --> 01:38:00

there is an Muhaddith that it's a long book on female Hadith

01:38:00 --> 01:38:01

transmitters.

01:38:07 --> 01:38:11

Are there Shafi Imams that teach at Medina?

01:38:13 --> 01:38:16

Not that I know of and what is Greek logic presuppose?

01:38:17 --> 01:38:22

I don't know the summary of Greek logic. I could probably look that

01:38:22 --> 01:38:26

up and study it for you and give you a summary later on inshallah.

01:38:31 --> 01:38:35

Should I go to ombre or make Hajj first, if you can save up for

01:38:35 --> 01:38:39

Hajj, then make ads first, rather than spend your money on one or

01:38:39 --> 01:38:43

two cameras and then miss out on Hajj, save up your money and go to

01:38:43 --> 01:38:44

huts first.

01:38:46 --> 01:38:50

You saw the sower is sending the good deeds that you have accrued.

01:38:52 --> 01:38:53

It is for someone who died as a Muslim.

01:38:55 --> 01:38:59

Man, imagine if somebody said hyperbolically That something took

01:38:59 --> 01:39:01

forever or has been since forever.

01:39:03 --> 01:39:06

But he intended a long time. Is that covered? No.

01:39:07 --> 01:39:10

There's no There's no insult or rejection of any doctrine or

01:39:10 --> 01:39:11

article of faith and saying that.

01:39:13 --> 01:39:16

Like how we say like, oh, I need some water to quench my thirst.

01:39:16 --> 01:39:21

Yeah, it's metaphor. It's metal. It's hyper. It's a hyperbole. It's

01:39:21 --> 01:39:24

metaphorical. It's like that someone who's saying I'm starving.

01:39:24 --> 01:39:27

He's not lying. It's just hyperbolic speech.

01:39:28 --> 01:39:33

Qasim RV. What would you advise an ordinary person to read the

01:39:33 --> 01:39:37

opening of hearts by CLT or not? Yes, I would read it

01:39:40 --> 01:39:43

Can you recite betta one out of that he came in a che he Dean

01:39:43 --> 01:39:47

after suit as a teen while the prophet sunnah is

01:39:48 --> 01:39:51

to say that but you don't say it out loud. You say to yourself

01:39:52 --> 01:39:56

what are the data the ombre chip December 23 to January one but

01:39:56 --> 01:39:59

it's not public out yet. It's just been sent to the patrons and to me

01:40:00 --> 01:40:05

I see locals or community locals. Because our real goal first is to

01:40:05 --> 01:40:08

first tranche of it is to get the youth.

01:40:09 --> 01:40:13

The high schoolers, okay. And it could be high schoolers from

01:40:13 --> 01:40:17

really from anywhere. So we give first priority to our high

01:40:17 --> 01:40:20

schoolers. And now we're advertising it to the patrons, and

01:40:20 --> 01:40:23

soon we will put it out for everyone. If the seats don't go,

01:40:23 --> 01:40:27

but we are giving the right to the locals first, and then to the

01:40:27 --> 01:40:32

patrons with anybody could go, but we're just targeting and

01:40:32 --> 01:40:35

encouraging the youth. That's really what we want.

01:40:37 --> 01:40:37

And

01:40:38 --> 01:40:41

they sign up good for them. If they don't sign up, they're gonna

01:40:41 --> 01:40:44

miss out and and you guys will take the spots. And for the land

01:40:44 --> 01:40:47

package, you basically you get the land package and the tread

01:40:47 --> 01:40:50

transport is on you. Let's say you want to come from England. That's

01:40:50 --> 01:40:51

how it would work.

01:40:52 --> 01:40:55

How does one build thick skin and not be sensitive?

01:40:57 --> 01:41:02

I don't think sensitivity is the issue per se. But it's what

01:41:02 --> 01:41:06

happens with the sensitivity. Right? And anything that you do

01:41:06 --> 01:41:12

multiple times, you're you will eventually become immune to it. I

01:41:12 --> 01:41:14

mean, I remember on social media the first time someone said

01:41:14 --> 01:41:17

something bad. So like a complete stranger.

01:41:18 --> 01:41:21

Talks about me on social media. I was like, surprised your head was

01:41:21 --> 01:41:24

like a shock. But after a while you just get used to it.

01:41:26 --> 01:41:31

People who put up ridiculous comments it, I sort of now grade

01:41:31 --> 01:41:34

them. Right? When someone

01:41:35 --> 01:41:40

tries to say something like, like a put down or something I graded

01:41:40 --> 01:41:44

in my mind. Like that was not so impressive. Sometimes they're

01:41:44 --> 01:41:48

really impressed. I tell them that was a good one. Right? But how was

01:41:48 --> 01:41:50

he going to deal with it? Right? You have to let it bounce off you.

01:41:51 --> 01:41:54

So when you're exposed to something over and over.

01:41:55 --> 01:41:58

That's what happens. So it's not about being sensitive. It's about

01:41:58 --> 01:42:01

are you going to quit or not? And if you're not going to quit, and

01:42:01 --> 01:42:05

you're going to try again. Because think about what your options are

01:42:05 --> 01:42:10

quitting is miserable. So it's not necessarily that you're going to

01:42:10 --> 01:42:14

succeed next time. It's that what other options do you have? So keep

01:42:14 --> 01:42:15

going. Right?

01:42:16 --> 01:42:19

Samara Noreen says, Did you answer my question about 200? Can you put

01:42:19 --> 01:42:20

it up again? Because I don't see it here.

01:42:24 --> 01:42:27

Oh, but what if Okay, what if you love to hedge it but you struggle

01:42:27 --> 01:42:28

with sleep?

01:42:30 --> 01:42:32

You would have to try to wiggle it around such that maybe you have to

01:42:32 --> 01:42:33

sleep way earlier.

01:42:34 --> 01:42:35

Right?

01:42:36 --> 01:42:39

Or you make to hedge it on the days that you'd have to get up

01:42:39 --> 01:42:39

early?

01:42:41 --> 01:42:42

What if we suspect an

01:42:43 --> 01:42:45

esthetician is a woman

01:42:47 --> 01:42:48

meaning a beauty?

01:42:50 --> 01:42:53

Person like a beauty parlor whatever. What do they call these

01:42:53 --> 01:42:57

days? They don't call them beauty parlors anymore. They call them

01:42:58 --> 01:43:01

esthetician I guess a statics? Yeah, like

01:43:02 --> 01:43:04

so on. Right?

01:43:05 --> 01:43:10

A skincare professional. If you suspect that they are a woman?

01:43:10 --> 01:43:13

Well, if you're a guy, and you're gonna have someone rub your skin,

01:43:14 --> 01:43:15

it cannot be another one.

01:43:17 --> 01:43:21

It's a woman. Oh, it's a trans woman. You're in trouble.

01:43:24 --> 01:43:29

If they fully transformed and when you look at the person, you're

01:43:29 --> 01:43:33

like, that's a woman. Then you may treat them by Islamic law as a

01:43:33 --> 01:43:35

woman. In other words, if they're going to give you

01:43:37 --> 01:43:41

some treatment on your hair, it is permitted. Yes. Okay, but if you

01:43:41 --> 01:43:48

say like no, the voices deep shoulders are broad. first glance,

01:43:48 --> 01:43:51

that's not a woman, then you cannot treat them as a woman. And

01:43:51 --> 01:43:55

you cannot get a massage from them or whatever it is.

01:43:56 --> 01:43:59

It's gonna be very confusing and they're trying to be confused with

01:43:59 --> 01:44:00

college classes like

01:44:03 --> 01:44:04

Thanks, man.

01:44:06 --> 01:44:09

They got upset to say anything bad I was looking at them the other

01:44:09 --> 01:44:09

day. I'm like

01:44:12 --> 01:44:12

oh my god.

01:44:14 --> 01:44:15

That is crazy.

01:44:16 --> 01:44:17

It is

01:44:18 --> 01:44:19

so hot a lot of them.

01:44:21 --> 01:44:26

Alright, so the Turk there? Did we answer his question about so the

01:44:26 --> 01:44:27

ATS Turk?

01:44:30 --> 01:44:31

Does that answer his question? I don't know.

01:44:33 --> 01:44:34

If it did or not, but

01:44:36 --> 01:44:40

doctors anyone I visit mbyc. Can you have Ryan pick me up in a

01:44:40 --> 01:44:40

limo?

01:44:42 --> 01:44:45

Isn't he a celebrity by now because the people at NBC know

01:44:45 --> 01:44:48

about him. You know that? Yeah, because they watch the stream to

01:44:49 --> 01:44:53

Amin says Are there Shafi Imams who answered this question.

01:44:54 --> 01:44:57

Please make dua that Allah makes a way out for me says Batoon

01:44:58 --> 01:44:59

keep reciting

01:45:00 --> 01:45:03

La ilaha illa Anta Subhanak in the continuum of Bonomi in

01:45:06 --> 01:45:10

Pakistan is now thinking of passing a law that opened his door

01:45:10 --> 01:45:13

for LGBT. Many citizens are against.

01:45:17 --> 01:45:20

And Hanafi fiqh we recite facts and third and fourth at aka when

01:45:20 --> 01:45:24

we pray alone or as Imam we don't recite it while following the Imam

01:45:24 --> 01:45:27

he must be answering another person's question. Random user,

01:45:27 --> 01:45:31

does anyone have advice on how to have genuine love for the prophets

01:45:31 --> 01:45:35

of Allah when he was sending them? See, love of the prophets I send

01:45:35 --> 01:45:38

them is not a net one of the natural loves. It's one of the

01:45:38 --> 01:45:41

spiritual loves. What is the difference? A natural love is

01:45:41 --> 01:45:46

something that happens with an easy explanation. So for example,

01:45:47 --> 01:45:51

when you love a person who loves somebody, like a woman, that's a

01:45:51 --> 01:45:54

passionate love, because a man is attracted to a woman, when he

01:45:54 --> 01:45:57

loves his kids or his friends, it's easy to explain that and

01:45:57 --> 01:46:02

understand that when he loves a book, because the content made him

01:46:03 --> 01:46:07

enthralled when he loves a flower or a tree, it's because it's

01:46:07 --> 01:46:07

beautiful.

01:46:08 --> 01:46:11

When he loves a piece of technology, because it's useful to

01:46:11 --> 01:46:16

him, Okay, so that's these are all natural loves, and a person has

01:46:16 --> 01:46:18

many, many natural loves, right?

01:46:19 --> 01:46:21

What is the spiritual love, a spiritual love is not a natural,

01:46:21 --> 01:46:24

it's not had nothing to do with our bodies and our personalities.

01:46:26 --> 01:46:31

It starts with a belief. And that belief is that Allah has sent this

01:46:31 --> 01:46:35

messenger to us. And that belief is that this messenger has shown

01:46:35 --> 01:46:39

our deeds so he knows who we are. And that belief is that Allah will

01:46:39 --> 01:46:44

love us more. If we follow this prophet and love him

01:46:46 --> 01:46:49

and send a lot of Salah and salaam upon him and keep him on our mind

01:46:49 --> 01:46:52

all the time when we live our lives and even just with our

01:46:52 --> 01:46:58

emotions. So we do this by making by physically telling ourselves

01:46:58 --> 01:47:02

with our minds, okay, God loves this. So I'm going to do it with

01:47:02 --> 01:47:05

there's no feeling in your heart. But you do it because your mind

01:47:05 --> 01:47:08

says this is what Allah wants us to do.

01:47:09 --> 01:47:11

In due time,

01:47:12 --> 01:47:15

ALLAH SubhanA wa Tada sends the love of the Prophet inside your

01:47:15 --> 01:47:20

heart. So you then become someone who loves the Prophet slicer. So

01:47:20 --> 01:47:23

that's why we say it's a spiritual love. It is something that is not

01:47:23 --> 01:47:27

a natural love out in the world that you can understand or

01:47:27 --> 01:47:31

describe. But it's something that after you committed yourself and

01:47:31 --> 01:47:35

you followed it with your body and with your beliefs and with your

01:47:35 --> 01:47:38

sincerity, that Allah places that love in your heart.

01:47:39 --> 01:47:45

So Allah and Salam on the prophet is more of a natural love. It's

01:47:45 --> 01:47:50

just rare and harder to explain. Reason being is that as we hold it

01:47:50 --> 01:47:54

to be, when you say this Salah and salaam, it is as if a special

01:47:55 --> 01:47:58

honey is placed down in your heart, relieves your anxieties,

01:47:58 --> 01:48:02

you find your issues are opening up, your mood is completely

01:48:02 --> 01:48:02

changing.

01:48:03 --> 01:48:07

And then you start to love the vicar itself.

01:48:08 --> 01:48:13

Right? And then you realize, Wait, the vicar itself only has this

01:48:13 --> 01:48:17

magnetic attraction of all these wonderful things. Because of

01:48:17 --> 01:48:21

Allah's love for the Prophet sallallahu alayhi wa sallam. Okay,

01:48:21 --> 01:48:24

and that's your link to the prophets of Allah ease. So that's

01:48:24 --> 01:48:25

the basic understanding of

01:48:27 --> 01:48:29

how is it that we have this in our heart?

01:48:30 --> 01:48:34

Merricks London says, Do you recommend any conversation to have

01:48:34 --> 01:48:38

on the first meeting with prospective prospect prospects for

01:48:38 --> 01:48:43

marriage? I've only dated in the days of JD, but I fixed myself.

01:48:43 --> 01:48:46

And I would say your first meeting should be

01:48:47 --> 01:48:49

really should be

01:48:52 --> 01:48:56

a general very general, the first meeting should not even be about

01:48:56 --> 01:49:00

any subject, right? It just it's an icebreaker, right? Just an

01:49:00 --> 01:49:03

icebreaker. And it I don't even think it should just be the two

01:49:03 --> 01:49:09

people. Right? It's too awkward. It should be like maybe there are

01:49:09 --> 01:49:14

other people around to write from the family or whatever. So it's

01:49:14 --> 01:49:17

like a family meeting. They're just having a dinner that's it.

01:49:17 --> 01:49:20

Maybe even other families are there. And then you ice it's an

01:49:20 --> 01:49:23

icebreaker you get to see whether he liked the person or not. If

01:49:23 --> 01:49:28

they both find that there is a opening, you're not saying yes,

01:49:28 --> 01:49:30

I'll marry them or not. You just saying is are they even worth

01:49:31 --> 01:49:34

considering not to say worth considering? Like some people are

01:49:34 --> 01:49:38

not worth anything but no, like? Do I even want to pursue this? If

01:49:38 --> 01:49:39

the answer is yes.

01:49:40 --> 01:49:41

Then

01:49:42 --> 01:49:46

the next meeting is on philosophy of life. Like what are your What

01:49:46 --> 01:49:50

are your beliefs, beliefs and philosophies of life? really broad

01:49:50 --> 01:49:55

things? Like super broad things? Not like okay, what should we

01:49:55 --> 01:49:59

paint the house? No. really broad things. What do you believe about

01:49:59 --> 01:49:59

life like what

01:50:00 --> 01:50:02

It is where does right and wrong come from? Like, what do we do

01:50:02 --> 01:50:05

with our lives cetera, et cetera? What's the purpose of life? What

01:50:05 --> 01:50:08

do we believe about Islam? about things like that?

01:50:10 --> 01:50:13

It may then spill into now you start getting to the next layer of

01:50:13 --> 01:50:17

specifics. Like what do I physically want what's so that's

01:50:17 --> 01:50:20

what we call the vision, then the mission? How do I get to live my

01:50:20 --> 01:50:24

life, I want to live my life in New Jersey, I want to live my life

01:50:24 --> 01:50:26

in London, I want to raise my kids this way.

01:50:27 --> 01:50:30

I want to live at this in this manner, I wanted to spend my time

01:50:30 --> 01:50:36

doing this. So now you went from icebreaker to vision, very broad

01:50:36 --> 01:50:40

beliefs and philosophies to mission, how am I going to execute

01:50:40 --> 01:50:45

that vision? Right? I want to live here, I need to live next to my

01:50:45 --> 01:50:49

parents. I want to travel, I want to have a lot of kids, I want to

01:50:49 --> 01:50:52

have no kids, I want my kids homeschooled. I want my kids in

01:50:52 --> 01:50:55

Islamic school, I want my kids in a public school.

01:50:56 --> 01:51:00

I don't even want to have kids. All of that. I want to dedicate

01:51:00 --> 01:51:03

myself to my company, I want to dedicate myself to the message.

01:51:03 --> 01:51:07

And these are the now you're entering into the big blocks of

01:51:07 --> 01:51:07

life.

01:51:09 --> 01:51:12

Now, if you passed by these three, and you're in alignment with these

01:51:12 --> 01:51:18

three, the rest is details. You ready to get and now and you'd

01:51:18 --> 01:51:21

like each other's personality, otherwise you wouldn't be in the

01:51:21 --> 01:51:24

second meeting or the third meeting. So personality is part of

01:51:24 --> 01:51:29

that. So personality, appearance, and vision and mission lines up.

01:51:31 --> 01:51:34

Here ready to be engaged. Engagement does not mean you're

01:51:34 --> 01:51:39

married means you're intending to marry. Now, these meetings may

01:51:39 --> 01:51:43

require 234 meetings, right? It's not just maybe won't be just three

01:51:43 --> 01:51:44

meetings.

01:51:45 --> 01:51:48

Younger people, it's usually I don't know about this generation,

01:51:48 --> 01:51:50

they're they're a bit different. But in my time, people were

01:51:51 --> 01:51:53

simpler. But

01:51:55 --> 01:51:58

people may need a couple more meetings and time between the

01:51:58 --> 01:52:01

meetings, let it marinate, you can't rush this thing. This is the

01:52:01 --> 01:52:02

biggest decision in your life.

01:52:03 --> 01:52:06

You pray a lot of a staccato, you meet again, et cetera.

01:52:07 --> 01:52:09

And you just but these are the three things you're going to do an

01:52:09 --> 01:52:14

icebreaker, a vision of life, and your how you execute that mission.

01:52:15 --> 01:52:21

Vision in the build big major things of how you live and how you

01:52:21 --> 01:52:25

want to live. If these things line up, then that person is actually

01:52:25 --> 01:52:27

your those that couple

01:52:28 --> 01:52:31

looks promising, then you get engaged, what is the purpose of

01:52:31 --> 01:52:31

engagement,

01:52:33 --> 01:52:33

engagement

01:52:35 --> 01:52:40

is an announcement to the public, that these two people intend to

01:52:40 --> 01:52:44

get married. And basically that now nobody else is going to get

01:52:44 --> 01:52:47

involved, like no one else is going to propose to her and you're

01:52:47 --> 01:52:48

not going to get into talks with anyone else.

01:52:50 --> 01:52:51

You intend to get married.

01:52:52 --> 01:52:55

In the engagement, the wisdom of it is that anything hidden

01:52:57 --> 01:53:03

comes out the things that may have been not present, they come out.

01:53:03 --> 01:53:05

So that's why you want to be engaged for a period of time.

01:53:07 --> 01:53:11

To so that nobody you can't physically hide anything. Alright,

01:53:12 --> 01:53:15

you've you're now having like these family dinners together,

01:53:15 --> 01:53:17

whatever. And

01:53:20 --> 01:53:24

people's true colors come up. Right? So you want that buffer to

01:53:24 --> 01:53:26

happen. Also, it's like a psychological buffer. This is the

01:53:26 --> 01:53:29

person living with me wake up with them someday. So you don't want

01:53:29 --> 01:53:33

that to be, you know, a shock to you. Alright, so that's the thing.

01:53:34 --> 01:53:38

And then after that, it's marriage after that. So that's how that's

01:53:38 --> 01:53:39

how it is.

01:53:43 --> 01:53:48

We missed something on the news earlier mama saying I'd Nan say it

01:53:48 --> 01:53:51

released from prison. How did we miss that in the news?

01:53:51 --> 01:53:55

Unbelievable. Yes, I'd Nan said is out of prison. And if you don't

01:53:55 --> 01:53:56

know about him

01:53:57 --> 01:53:59

and go to his

01:54:00 --> 01:54:03

there's a whole podcast about him. That was like fire a couple of

01:54:03 --> 01:54:07

years. It was such a good podcast about his case. Well, now he's out

01:54:07 --> 01:54:08

of jail.

01:54:18 --> 01:54:20

Carla, wait, if

01:54:21 --> 01:54:26

you look at the person, and you say that is a woman, okay.

01:54:28 --> 01:54:28

That's a woman.

01:54:30 --> 01:54:31

Then you can do it.

01:54:33 --> 01:54:37

If you look at the person and say, I don't know what that is, then

01:54:37 --> 01:54:39

don't do it. That's it.

01:54:40 --> 01:54:40

That's it

01:54:47 --> 01:54:52

and then say it was put in jail. Very sad thing on a case that a

01:54:52 --> 01:54:53

lot of people

01:54:55 --> 01:54:59

felt whereas the evidence was sort of bogus again

01:55:00 --> 01:55:06

It's an it's a big story big issue. So look it up. It's an

01:55:06 --> 01:55:09

interesting podcast. I'm sure he's going to be all over the place

01:55:09 --> 01:55:10

talking about a story

01:55:18 --> 01:55:24

if someone dies on a Friday says Ayesha L in Ramadan while praying,

01:55:24 --> 01:55:28

oh my goodness reciting the Quran this is a wonderful death

01:55:31 --> 01:55:37

Yes. Would anyone doubt that? That is a lot of mercy in their heart.

01:55:38 --> 01:55:41

Right when they do that, when they die like that, that's sorry, a lot

01:55:41 --> 01:55:44

of mercy from Allah to Allah for them when they die like that.

01:55:47 --> 01:55:49

Okay, we are going to wrap up.

01:55:50 --> 01:55:53

Can Medicare recite Fatiha the third and fourth indica? Yes, you

01:55:53 --> 01:55:54

can.

01:55:55 --> 01:55:58

Now the question I have a hard time waking up for tahajjud is

01:55:58 --> 01:56:02

nephila After Aisha to hedge unknown F and after Aisha no Abu

01:56:02 --> 01:56:05

Bakar. What he did was he prayed with it before to hedge it.

01:56:07 --> 01:56:11

Anything you do before sleeping it's called pm will lay and it is

01:56:11 --> 01:56:14

a great reward but nothing like to hedge it. If you have trouble

01:56:14 --> 01:56:17

waking up for 200 You tried to just sleep ridiculously early.

01:56:17 --> 01:56:22

It's impossible not to if you sleep at 9pm and 200 is at 4pm at

01:56:22 --> 01:56:23

4am.

01:56:24 --> 01:56:28

And now we're getting into the winter it can be at 5am. That's a

01:56:29 --> 01:56:31

that's your eight hours of sleep right there you wait 5am You up

01:56:31 --> 01:56:31

for the day?

01:56:47 --> 01:56:51

Can you give us the link for that Nancy had podcast? What was it

01:56:51 --> 01:56:56

called? The unanswered podcast was this American dream. That's the

01:56:56 --> 01:56:57

title of the

01:56:58 --> 01:57:03

the company that made the podcast or the The program is called this

01:57:03 --> 01:57:09

American dream. And I'd say it was one of the podcasts. Can you ask

01:57:09 --> 01:57:12

if a nick kabhi to see her face if you are looking to marry her?

01:57:17 --> 01:57:19

And Sophia said yes, it was the Serial podcast.

01:57:23 --> 01:57:27

I don't know if you can ask and if Gaby I don't think so. I don't

01:57:27 --> 01:57:27

know about that?

01:57:31 --> 01:57:34

Do you actually say amen rises and decreases? Yes, it does.

01:57:41 --> 01:57:45

Isn't it some of us try to just read how to use for saying that it

01:57:45 --> 01:57:45

doesn't

01:57:47 --> 01:57:50

just matter of words correct? Describing what when the 100 when

01:57:50 --> 01:57:54

the methodology is talking about a man if I'm quoting them correctly,

01:57:54 --> 01:57:57

if I understand them correctly, what they mean is that the belief

01:57:57 --> 01:58:03

itself is one. And we say that to every movement, the basis of his

01:58:03 --> 01:58:07

belief is just is is is that in that it's certain there's no doubt

01:58:07 --> 01:58:08

in it.

01:58:09 --> 01:58:13

But certainty has levels of strength. And that's what we say

01:58:14 --> 01:58:17

can increase in decrease the strength of it. Not the faith

01:58:17 --> 01:58:21

itself. If you have doubt you're not a Muslim. Like maybe there's a

01:58:21 --> 01:58:25

God maybe no maybe no no Muslim says maybe no, there is a lot and

01:58:25 --> 01:58:29

there's the messenger and there's no discussion. Now the strength of

01:58:29 --> 01:58:30

that Eman

01:58:32 --> 01:58:33

is reflected in our behavior.

01:58:35 --> 01:58:39

Okay, all right. We have to stop here. Unfortunately.

01:58:48 --> 01:58:52

Let us now talk about our classes today. What is up today on ArcView

01:58:53 --> 01:58:57

by the way you can join ArcView join our crew today you will get

01:58:57 --> 01:59:05

40 extra classes pre recorded and ArcView. Today is for ship with

01:59:05 --> 01:59:07

Sam his day he's teasing chef a FIP

01:59:10 --> 01:59:13

and then tomorrow and then tonight right after that Joe hoorah to toe

01:59:13 --> 01:59:13

heat

01:59:14 --> 01:59:19

is going to be a great class Joe has to eat one of the best books

01:59:19 --> 01:59:20

in Arcade.

01:59:22 --> 01:59:28

The one of the greatest works in our theta is Johanna Tauheed.

01:59:29 --> 01:59:29

Okay.

01:59:31 --> 01:59:32

Okay.

01:59:35 --> 01:59:36

Here's a piece of news.

01:59:38 --> 01:59:39

This is great.

01:59:41 --> 01:59:41

This is great.

01:59:42 --> 01:59:47

Yeshiva University is a Jewish University in New York. It's a

01:59:47 --> 01:59:52

regular college, but they also have like religious training.

01:59:56 --> 01:59:59

The New York Supreme Court court ordered for us

02:00:00 --> 02:00:03

Think Yeshiva University to allow

02:00:05 --> 02:00:06

a gay club?

02:00:07 --> 02:00:10

Of course they're they're against this right? They're against this.

02:00:12 --> 02:00:16

What did the Orthodox Orthodox Jewish University how did they

02:00:16 --> 02:00:17

respond to this?

02:00:18 --> 02:00:24

They went into the laws and asked does a university is a university

02:00:24 --> 02:00:28

required to allow clubs at all?

02:00:30 --> 02:00:33

And the answer was no. So you Shiva University,

02:00:35 --> 02:00:38

cancelled all student clubs. There are no student clubs if we're

02:00:38 --> 02:00:39

forced to recognize

02:00:40 --> 02:00:44

a gay club, and we don't want to because we don't believe in it. So

02:00:44 --> 02:00:48

we forced we have cancelled all student clubs

02:00:57 --> 02:01:00

that's Yeshiva University for you. And put that in the in the news

02:01:00 --> 02:01:02

today for

02:01:04 --> 02:01:09

you know, news of the Ummah because, hey, if they can do it,

02:01:09 --> 02:01:14

right, we should be able to do it. That's the truth. Allah to Allah

02:01:14 --> 02:01:18

has given us a Hoja they are Hoja for us against us now.

02:01:20 --> 02:01:26

They are Hoja against us right now. Because if now they come to

02:01:26 --> 02:01:29

any other Islamic University, right.

02:01:30 --> 02:01:31

And Islamic college and

02:01:33 --> 02:01:34

they did it.

02:01:35 --> 02:01:37

They were able to resist

02:01:38 --> 02:01:39

cancel all the clubs.

02:01:43 --> 02:01:46

There, that's just

02:01:49 --> 02:01:55

it has halted all activities. All undergraduate clubs canceled,

02:01:56 --> 02:01:59

you're gonna corner us? No, you're not. Right.

02:02:03 --> 02:02:08

The students say that they will delay seeking recognition if the

02:02:08 --> 02:02:13

other clubs can resume. So there you go. That's a hedge against us

02:02:13 --> 02:02:18

now that know, now you know how to deal with issue. Okay.

02:02:20 --> 02:02:21

Let's see what we got here.

02:02:26 --> 02:02:30

There's someone who hasn't prayed regularly for many years.

02:02:31 --> 02:02:35

And they now have started praying at least some solas. And they're

02:02:35 --> 02:02:39

also making to hejin and I was just saying, I'm not sure you can

02:02:39 --> 02:02:40

just go ahead with Noah, Phil.

02:02:41 --> 02:02:45

When you have years of obligatory prayers that have been missed, and

02:02:45 --> 02:02:45

cut.

02:02:48 --> 02:02:52

So forgive me if I'm wrong. No, you're not wrong. You're correct.

02:02:58 --> 02:03:00

Here's the answer to this.

02:03:03 --> 02:03:05

The answer to this is that the different math hubs have different

02:03:05 --> 02:03:10

rulings. The humbly school holds that all you have to do is make

02:03:10 --> 02:03:14

Toba. Why, when you weren't praying, you weren't a Muslim. So

02:03:14 --> 02:03:18

therefore, none of your good deeds count either. That's pretty heavy.

02:03:19 --> 02:03:22

The Hanafi school requires you to make up your obligatory prayers

02:03:22 --> 02:03:24

and the pseudonym aka prayers

02:03:25 --> 02:03:29

and they have their list of the 12 raucous throughout the day. The

02:03:29 --> 02:03:35

magic amount of disallows somebody to pray, no effort, if you ofa. So

02:03:35 --> 02:03:38

if they want to pray to hedge it, they will have the same results

02:03:38 --> 02:03:43

and even greater results. If they pray, let's say a day's worth of

02:03:43 --> 02:03:44

obligatory prayers

02:03:45 --> 02:03:50

in the middle of the night, why? Because a makeup prayer is an

02:03:50 --> 02:03:51

obligation.

02:03:52 --> 02:03:56

an obligation is heavier than an ephah it's the time of night that

02:03:56 --> 02:04:01

matters so they could pray a full day of QA in the middle of the

02:04:01 --> 02:04:01

night.

02:04:02 --> 02:04:05

The only prayers that are soon and that they could do while Oh

02:04:05 --> 02:04:08

included are the communal ones, such as the rain prayer, the

02:04:08 --> 02:04:10

Eclipse prayer and the Eid prayer.

02:04:16 --> 02:04:18

Alright folks, let's turn to our

02:04:24 --> 02:04:25

today's Wednesday

02:04:27 --> 02:04:31

and on Wednesday is a Saturday job and listen to this.

02:04:33 --> 02:04:33

This is

02:04:34 --> 02:04:39

this is to me so valuable. I thank Allah and I pray that we're truly

02:04:39 --> 02:04:44

able to take advantage of this. The two things that are just

02:04:45 --> 02:04:48

outside of yo modify, and later to cut

02:04:49 --> 02:04:53

is to be able to make ombre on Thursday night. The night before

02:04:53 --> 02:04:57

Friday. Even if not ombre to off and spend

02:04:58 --> 02:05:00

the night there until

02:05:00 --> 02:05:02

fetch. And it doesn't have to be like from negative to fetch.

02:05:03 --> 02:05:08

That's too exhausting. But late in the night, right, so you take a

02:05:08 --> 02:05:09

nice long nap on that day.

02:05:11 --> 02:05:12

You wake up

02:05:13 --> 02:05:16

from that nap, you pray us

02:05:17 --> 02:05:21

premarket, you're ready to go you get rested, you eat your dinner,

02:05:22 --> 02:05:23

then you go down to the masjid

02:05:25 --> 02:05:30

and then you do either Almira or tawaf or what have you. Okay.

02:05:31 --> 02:05:34

And that is on Thursday night before Friday.

02:05:35 --> 02:05:38

The other thing that Hamdulillah that is part of this package, I

02:05:38 --> 02:05:41

thank Allah and I pray that we

02:05:42 --> 02:05:46

are able to do this and I hope and I pray to Allah Tada we able to

02:05:46 --> 02:05:49

take advantage of his and our prayers are answered is that we

02:05:49 --> 02:05:54

will be now at the real site of where this happened on Wednesday

02:05:54 --> 02:05:58

between Donostia in Medina Jolla. In the Samira, so we've been

02:05:58 --> 02:06:03

talking about the DUA. Right. And guess what that mustard is called?

02:06:07 --> 02:06:08

muscle fatigue,

02:06:09 --> 02:06:13

right. Where the province I sent him received the acceptance of his

02:06:13 --> 02:06:17

dua on Wednesday between Dora and us for the conquests of the Aza

02:06:18 --> 02:06:23

the Confederates that are around, right. Confederate heavy Walmart

02:06:23 --> 02:06:27

when we first heard, we told them about this. We had pitched it to

02:06:27 --> 02:06:32

them like it gets a mustard he said call it Mr. Fitz. Right. So

02:06:33 --> 02:06:36

we've been talking about this for over a year and a half now. Yeoman

02:06:36 --> 02:06:39

RBR been a victory with us sat in Java.

02:06:41 --> 02:06:45

Okay. It's a time in between that time is a time where Allah answers

02:06:48 --> 02:06:52

and many people have experienced this. And Javid and Abdullah is

02:06:52 --> 02:06:55

the narrator and he said he experienced it. So will now turn

02:06:55 --> 02:06:59

so when we go to Omaha, we will be in Medina on Wednesday, and we

02:06:59 --> 02:07:01

will go to that mosque and do the door there.

02:07:02 --> 02:07:06

Inshallah have a long period of people can do their own solitary

02:07:06 --> 02:07:06

prayers there.

02:07:08 --> 02:07:12

Let's now turn to our husband, a nurse.

02:07:18 --> 02:07:20

Smilla Rahmanir Rahim

02:07:21 --> 02:07:23

in an effort like effort has

02:07:24 --> 02:07:24

been

02:07:26 --> 02:07:30

the federal like Allahumma Dakka Dakka Wymondham bigger one or were

02:07:30 --> 02:07:35

you to Miami to take away the cursor all the

02:07:36 --> 02:07:41

way on Surah Allahu nostra Aziz again end Allahu wa Jia. What do

02:07:41 --> 02:07:45

you have for dunya karate Amina and mocha Robbie. What Jack did

02:07:45 --> 02:07:48

you hear the lady for proximity? Well, all Bismillah R Rahman r

02:07:48 --> 02:07:52

Rahim. Astromon Allahu affetto believer she didn't mean yeah,

02:07:52 --> 02:07:56

you're Latina? Manu guna and so I don't like him. I've got a 70 mile

02:07:56 --> 02:08:00

a minute how about a human on Saudi Allah? God how are you gonna

02:08:00 --> 02:08:05

handle on cyber Allah? Allah Allah Allah Allah who will help you

02:08:06 --> 02:08:09

know at home if it's summer watch him if at all no, that Allah the

02:08:09 --> 02:08:13

ESFa window elaborate. Bina ad him oh my god for him

02:08:15 --> 02:08:18

while you're here don't be shy him in me he loved the mash

02:08:20 --> 02:08:24

what's the accuracy use somehow it will when a when you have loan now

02:08:24 --> 02:08:30

hopefully you love the Bismillah R Rahman r Rahim Allah one's another

02:08:30 --> 02:08:33

Khurana Javelin lira eita Akasha um, which is

02:08:35 --> 02:08:40

what you can turn on everybody nasionale Lomita for Kuru Allah,

02:08:40 --> 02:08:44

Allah de la ilaha illa who I remember Vibia shahada T who are

02:08:44 --> 02:08:49

Rahman Rahim, Allah Allah de la ilaha illa, who el Malakal could

02:08:49 --> 02:08:53

do salam ala mineral MOHAI mineralizes will jump barren water

02:08:53 --> 02:08:58

kept there Subhan Allah may Allah Sreekumar who Aloha Likkle berry

02:08:58 --> 02:09:00

one Musa will allow us

02:09:01 --> 02:09:04

to snap you said they don't have a summer what you will all do

02:09:04 --> 02:09:10

whereas is all healthy or even FCB lights or lemon Coronavirus Melby

02:09:10 --> 02:09:14

alternate way of Serbia and nine when she visited your laneway

02:09:14 --> 02:09:17

about this should be a day anyway took an image of a Jane has some

02:09:17 --> 02:09:21

to NFC we'll learn about him in Salima occur for abdominal genuine

02:09:21 --> 02:09:22

ncwa

02:09:23 --> 02:09:26

as the gyro Jonathan desert as

02:09:28 --> 02:09:32

wala Illa viral. A woman in the geography no hurry became insurer

02:09:32 --> 02:09:37

to him which I use to him will McCree him will make him ultimate

02:09:37 --> 02:09:42

Norman Ara the VR terminal genuine and half of the coffee yeah coffee

02:09:42 --> 02:09:46

mo he Subhanak era now the Misha and Nico as a soy product as some

02:09:48 --> 02:09:48

big

02:09:50 --> 02:09:55

Ambia Illa Allah sada Hina whenever the LA Hassan tuneup CB

02:09:55 --> 02:09:59

La ilaha illAllah Muhammad Rasulullah sallallahu alayhi wa de

02:10:00 --> 02:10:05

Hola Hola Hola Hosni bi Nicoletti Latin work no flee we cannot fake

02:10:05 --> 02:10:09

a la the LA you are how many people there Attica they like

02:10:09 --> 02:10:15

wanted to party where Raja yeah we have a mystery the new area and

02:10:15 --> 02:10:20

mystery thing yeah the earth and Mr. 18 Yeah darken hurricane the

02:10:20 --> 02:10:22

hurricane hurricane hurricane hurricane.

02:10:23 --> 02:10:27

It finished our regulatory Kenyatta Jacobi Leyland owner. A

02:10:27 --> 02:10:32

lotta new truck will be hiring and NACA coalition Kadir Bismillah, AR

02:10:32 --> 02:10:35

K nafcillin Colima, yo the Yeoman Koolhaas and Allahu Shiva in

02:10:35 --> 02:10:39

Bismillah europea de la Mora Banaras NTV activity bass is free

02:10:39 --> 02:10:44

enter Shafi while he and 10 Murphy law Shiva Illa, Shiva, Shiva no

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other sapona anima yeah Caffee LFV himedia Majeed, Irfan Nicoleta

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venture the work Fini minute had the will Hadid will model the

02:10:53 --> 02:10:58

shedule Jay Sheila did virtually no harm in no quietism and Isaac

02:10:58 --> 02:11:00

one Ostrom and Nasri.

02:11:01 --> 02:11:03

Guapa monopolar. Ik

02:11:04 --> 02:11:08

racetam and Hara acetic water either mentor Ed Carol Jelani.

02:11:09 --> 02:11:13

Well, my wife and I, as long as you can check finiman Shadow

02:11:13 --> 02:11:15

equaliser. I can't allow Haleakala

02:11:17 --> 02:11:20

SallAllahu ala Sayidina Muhammad Ali, he was he was seldom at the

02:11:20 --> 02:11:25

Sleeman Kathira Pavan Mobarak and fee. Well hamdu Lillahi Rabbil

02:11:25 --> 02:11:31

Alameen wa Baltz and Anwar ala kulli hurling our hammer Hey me

02:11:31 --> 02:11:32

Hemi

02:11:35 --> 02:11:37

jello have a silent right now for a few Minutes.

02:15:45 --> 02:15:49

SallAllahu ala Sayyidina Muhammad while early he was Savio Salam

02:15:49 --> 02:15:55

Subhan Allah because Allah is Zeti I'm ILC phone was

02:15:57 --> 02:16:00

more sunny in what hamdulillah hear

02:16:02 --> 02:16:03

me

02:16:30 --> 02:16:31

job

02:16:47 --> 02:16:48

got it

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