Shadee Elmasry – NBF 111 al’Izz ibn ‘Abd alSalam The Sultan of Scholars

Shadee Elmasry
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			up
		
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			early, he was a happy woman Well
welcome everybody to the Safina
		
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			society nothing but facts live
stream,
		
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on Spotify, and you can view it on
		
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check it all out and
		
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			get involved by supporting
[email protected] backslash to feed
		
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			the society. And today, we cover
one of the massive figures in
		
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			Islamic history. He's a massive
figure in many, many ways. Number
		
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			one, he's a massive figure in the
summit scholarship. There's no
		
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			doubt about it, no discussion,
massive figure in Islamic
		
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			scholarship.
		
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			So much so that is called the King
of scholars and it's not really
		
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			really the better word was the
Sultan of scholars Sultan Al
		
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			Oliver. He is a massive figure in
the fields or the topic of command
		
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			nigra and forbidding wrong. He's a
massive figure in the field of
		
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			jihad visa vie Allah
		
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			and he's someone who has we would
say the, the virtue
		
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			of being imprisoned for the sake
of Allah
		
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			and being exiled for the sake of
Allah.
		
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			This is none other than an A is in
Abdus Salam, also known as is the
		
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			deen agnosticism, and we could say
		
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			maybe you could say without
hesitation. He's the Majid did.
		
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			After in the century following
salah, Idina up
		
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			he can't He was born in 1282. So
he's born essentially. Okay.
		
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			Sorry, hold on a second the exam.
		
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			He died in 1261. And he was born,
although say what am I reading
		
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			here?
		
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			No, he was born in 1282. Born into
it, so that had been a UV died,
		
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			lived and died in the previous
century.
		
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			So as the dean of doctors said,
I'm came essentially came 100
		
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			years after in the century after
Salahuddin. Now you notice that
		
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			sometimes the Majed did is a
warrior. Sometimes he's a
		
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			theologian, sometimes he's a king,
in this case, then would judge as
		
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			a jurist, and you're going to see
why and how the application of
		
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			very simple rules, it cost him.
		
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			He sacrificed a lot on rules that
no two Muslims would differ about.
		
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			And that's why oftentimes, really,
we try to look for little details
		
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			or something to attain our piety.
That's good. That's
		
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			scrupulousness. But usually, the
great sacrifices come in obvious
		
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			things, major things, but it's
applied in the face of fear. And
		
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			that's what exhibited Saddam did.
His teachers, first of all, he
		
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			began studying in Syria. He's a
Syrian.
		
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			And he lived in Damascus, get Hey,
that's Mr. Lopez asking a question
		
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			there. There. That's a commercial,
I guess. Oh, that's no, it's not
		
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			on. Yeah, I thought it was someone
else. All right. So
		
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			he's from Damascus. And he
actually started studying at a
		
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			later age. So he was not one of
those child students of knowledge
		
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			that you might read about, like,
memorize the Quran while he's like
		
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			three months old. Are you ready to
read these biographies? Right? He
		
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			memorized the entire Quran at the
age of 12. All right, fair enough.
		
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			Reasonable. You go into other
Barbary, you memorize the Quran at
		
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			the age of eight. He was at the
age of eight, barely. He memorized
		
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			the Quran at the age of five, I
will lie I've seen that memorize
		
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			the Quran at the age of five. I
mean, subhanAllah the human beings
		
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			must have been very different.
That's all I could say. Okay, they
		
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			must have been very different. So
		
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			he was not one of these child
prodigies he studied later in
		
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			life. Okay.
		
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			But he advanced so quickly, that
he became the greatest of scholars
		
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			in his in his lifetime recognized
in the city of Damascus. He's the
		
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			chief. He studied with the two
evanesce critters amongst others.
		
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			Now, when does is in Abdus, salam,
his
		
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			quote, if we can say the word
career, it's a bit weird to say
		
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			that right? But his story, it
begins to show that he's emerging
		
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			as a great scholar when he takes
up the highest post in an madressa
		
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			rozalia. The Kuzari school in
Damascus, he takes up that post
		
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			and he becomes the chief in the
Zoja rozalia in Damascus, and
		
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			And he has that for a long period
of time. And he holds the office
		
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			of cutely an imam at the homemade
mosque. So he here you have an
		
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			example where you have a masjid,
and you have the learning
		
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			institution. So to repeat, he
teaches his classes at the Zoa
		
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			rozalia.
		
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			But he's the sheikh. He's the
Imam, head Imam and head copy in
		
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			the major mosque of the of
Damascus, which is the homemade
		
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			mosque now the homemade mosque.
When the Muslims conquered it, it
		
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			was a church, right. But because
it was conquered from the
		
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			Byzantine people by force, it
entered into the possession of the
		
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			Muslims.
		
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			And he became, yeah, let's put a
picture up, bro. So people get to
		
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			see it. And the Muslims, then they
any pictures of Christ and Mary,
		
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			they covered it up by hiring
Christian, the Christian at the
		
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			time, the Greeks at the time, were
very good at making little
		
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			mosaics. So they covered those
things up with mosaics of
		
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			paradise. Right. And that was
really that is the first this is
		
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			the first mosque you study
		
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			in terms of Islamic art and
architecture, because he gets to
		
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			start seeing the first
		
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			movement in Islamic art and
architecture is the homemade
		
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			mosque in which the the pictures
of basically images of paradise
		
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			are there. So trees, rivers,
grapes, that's what it's all by
		
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			mosaics. Now, they continue to do
this. And throughout for like
		
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			three 400 years, they would slowly
get more and more abstract until
		
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			Islamic art became completely
abstract, right, until it got to
		
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			geometric mosaics. And that's
really one of the biggest, I don't
		
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			think any civilization has that
the geometric mosaics that the
		
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			Muslims made to the point that
this has become like one of the
		
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			series arts and it's like, like,
you could probably study in math
		
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			to write the the way that they
would make an entire wall with
		
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			these mosaics. But it's not that
they would make one mosaic, it
		
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			would be a line going from the top
of the wall or zigzag hole to the
		
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			bottom of the wall. And that one
line would be part of, yeah, let's
		
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			get some close ups of these. Okay.
		
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			So
		
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			it started off as like depictions
using mosaics and frescoes, what
		
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			they call, but then eventually it
became more and more abstract and
		
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			so became these mathematical
mosaic pieces that you start
		
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			seeing in this is a great one
right there. You start seeing that
		
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			in the
		
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			mud, billards and Muslim. These
mosaics and they're still very
		
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			popular today. And all of Andalusi
in art, Moroccan art are not
		
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			Moroccan it's end of the sea and
the Moroccans were not the artists
		
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			under the scenes with artists and
when the Crusaders came over those
		
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			centuries, the Indonesians came
down Morocco was like a desert
		
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			country. And all these artists
came down into Morocco and
		
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			influence Morocco like that. So
		
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			all of the endo Lucien are
		
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			is imitating Syrian art. And that
is for the simple reason that the
		
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			Romanians are the rulers of
Andalus. Right after that Besitz
		
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			came, the omegas get kicked out
and they go to Andalus.
		
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			And in Andalus, what did they want
to do? They want to remind us of
		
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			back home. So when anything that
you see of early Andalusi and art
		
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			is actually there is inspired from
the Assyrians. Okay, so you see
		
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			this here? This is the Umayyad
mosque. It's one of the the
		
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			ornamentation on it is amazing.
Now the Eastern Muslims and the
		
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			Western Muslims had two different
opinions, the Molokhia of the
		
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			Western countries, they took on a
totally different position on the
		
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			artistry of mosques. They said
		
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			we can't focus if there's too much
art in the mosque
		
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			and the masjid is the glory of
ALLAH SubhanA wa Tada. So the
		
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			outside of the masjid should be
highly ornamented. But the inside
		
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			of the masjid has to be very
simple. It should imitate the
		
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			Prophet's mosque it should be
super simple. So all you see like
		
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			usually these lime walls, just
white walls and straw mats on the
		
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			inside of the masjid and some
arches and some nice lamps. That's
		
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			it maximum.
		
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			The outside was ornamented now in
the East. They didn't do that.
		
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			In the east, they ornamented the
inside of the mosque more than the
		
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			outside of the mosque. That's how
I get a picture of let's say
		
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			Mameluke mosque of Egypt. It's
just like brown on the outside.
		
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			Right. But on the inside, it's
gorgeous. The Ottomans
		
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			In the same thing for weather
purposes, like you couldn't
		
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			ornament the outside of a mosque
in the in that weather so it's
		
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			like stone on the outside, right
and metal domes and stuff but on
		
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			the inside it's really nice. So
there's some stuff on Islamic art
		
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			and architecture. But in any
event,
		
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			he is the Imam of the homemade
mosque and that is one of the most
		
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			special masajid in our history in
Islamic history is the Al Masjid
		
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			MOV, the Umayyad mosque, and it is
a place of gathering for all the
		
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			great scholars of Syria and he was
the chief Imam and the chief cook
		
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			the of the homemade mosque, but he
used to teach in Zoja al Ghazali.
		
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			And that's how he, he began the
beginning of his life as an
		
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			extremely competent scholar. And
as a moving copy. Okay. And we at
		
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			Islam don't separate Islamic
scholarship does not separate
		
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			knowledge from action with the
people. Like every you know what
		
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			they say today, like public
scholar, or right, like any
		
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			scholar that in any field, physics
history, who has a public life in
		
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			Islam, every scholar is a public
scholar. There's no such thing as
		
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			a scholar who does not talk to the
people. Firstly, you can't Don't
		
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			you have to pray in the masjid.
Right?
		
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			You have to train the Masjid. If
you're a scholar, somehow you will
		
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			be known as a scholar. Either you
write books, or what else are you
		
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			doing? You either give talks or
you write books, or you teach
		
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			classes so people know you're a
scholar, you have to go to the
		
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			masjid. So people are gonna ask
you questions, you have to command
		
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			the right and forbid the wrong you
have to raise your kids. So
		
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			there's no such thing as like a
scholar who lives in one of these
		
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			like academic little, little town
gives classes nobody knows about
		
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			and rides his bike back or takes
his Subaru has all these academics
		
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			drive, right? And wears this
sweater, okay, and cozies up to
		
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			his MacBook and writes a
meaningless book on history or
		
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			something like that. That's what
all these academics do. That's not
		
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			even allowed, not even allowed.
It's not possible you have to be
		
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			with the people. Allah has the
rituals of the dean will require
		
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			you
		
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			and you will be obligated when
someone asks you a question, and
		
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			you will be obligated to speak at
the level that that person can
		
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			understand. So we do not have the
separation between some amount of
		
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			knowledge and the rest of the
world and the rest of the people.
		
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			We have no such obligation. Can
you try this bad boy very quickly,
		
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			please.
		
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			So as of now the setup, he began
as a competent scholar, his first
		
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			movement.
		
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			He did have a movement, and what
was that movement? He was against
		
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			certain Bidda that began in
Damascus and that spread far and
		
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			wide, which was a group nephila on
the nest of Shaban
		
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			called salata, raga. It was done
as a group, and it was an air
		
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			filler. Okay, that was done in the
middle of Shaban, and he was
		
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			against it. And while he's at it,
right, he was against a number of
		
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			other innovations. Okay, that were
done and performed in Syria. Why
		
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			do I say the why is this
important?
		
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			Because he is a scholar who
outlines for the rest of his
		
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			sunnah.
		
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			The actual he goes into Vidar. And
he defines for us what it is.
		
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			And he is the one who sets pen to
paper that Bidda follows the five
		
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			legal categories that abeja is an
adjective, not a ruling. Good.
		
00:13:44 --> 00:13:50
			It's an adjective. So it we have
to add to it the ruling. Therefore
		
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			albida can take on the category of
Bidda. MOBA, vidaa. When Duba bid,
		
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			word Jeeva bid I'm a crua and
better mojarra. What's an example
		
00:14:02 --> 00:14:03
			of bid iwsg. But
		
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			in our day, this is obviously me
talking about him probably it is
		
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			based upon our action, multiple
dramas in the same mosque,
		
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			multiple dramas in the same city.
All of that was a minute, but it's
		
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			a bit that is reprehensible, the
Salah is invalid if it's not
		
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			necessary. Once it becomes
necessary, people can't fulfill
		
00:14:27 --> 00:14:32
			their obligation of performing
Juma if you don't have multiple
		
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			tumors in one mosque because
people can't park their cars,
		
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			right? Things like that. What else
becomes like a bid that is men do?
		
00:14:42 --> 00:14:45
			Is it not using the microphone,
for example? They technically we
		
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			could have people yelling.
		
00:14:48 --> 00:14:52
			After 10 rows, you yell after 10
rows, you yell, so they don't hear
		
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			the recitation after like 10 rows.
They don't hear the recitation,
		
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			but they will hear the check we're
so but it's men do for
		
00:15:00 --> 00:15:02
			Have people to hear the
recitation. So to use the mic in
		
00:15:02 --> 00:15:05
			that regard. So these are
different Bidda that happened and
		
00:15:05 --> 00:15:10
			he was against any alteration of
no effort any additional Neff and
		
00:15:10 --> 00:15:13
			they didn't come to him in the
prophets. I said them. So he was
		
00:15:13 --> 00:15:19
			against this. So he's the one who
outlined that the idea that bidder
		
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			itself is an adjective not a
ruling. Good. Usually when people
		
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			say bid, they have to specify bid
dot, how am I getting cents for
		
00:15:28 --> 00:15:34
			this or bid? I'm a crew. Ha. Okay.
So that's the question. So, that
		
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			is the first movement that he did.
Secondly,
		
00:15:39 --> 00:15:45
			molecule kamin, the king of Syria
at that time, and Maliki Cameron,
		
00:15:46 --> 00:15:50
			began to take a liking to him. And
he began to use him as an
		
00:15:50 --> 00:15:55
			ambassador to the ambassador, not
Ambassador envoy to the ambassador
		
00:15:55 --> 00:15:58
			Khalifa remember we said from the
time of Silla Dean, that our best
		
00:15:58 --> 00:16:00
			of Khalifa became just like a
symbol.
		
00:16:01 --> 00:16:03
			You could do what you want rule
what you want, conquer what you
		
00:16:03 --> 00:16:07
			want, as long as you use our best
currency, give the clip but in the
		
00:16:07 --> 00:16:13
			name of their best Sultan, and pay
symbolic even respect to the
		
00:16:13 --> 00:16:17
			ambassador Khalifa in Baghdad, and
that basically for inaction,
		
00:16:17 --> 00:16:21
			practically speaking, was just the
governor of Baghdad, his actual
		
00:16:21 --> 00:16:26
			influence, and he had a big army.
But that was it. Okay, so he
		
00:16:26 --> 00:16:32
			became somebody who did accept
visitations to the kink. But he
		
00:16:32 --> 00:16:34
			had his conditions, he would never
accept money, and he would never
		
00:16:34 --> 00:16:38
			go without being requested. So he
was somebody who had a balanced
		
00:16:38 --> 00:16:42
			approach to interacting with the
politicians of his times and the
		
00:16:42 --> 00:16:47
			rulers of his time. Right. So now
he's really at the height of his
		
00:16:47 --> 00:16:50
			life and his work as a scholar.
He's the head of the homemade
		
00:16:50 --> 00:16:54
			mosque. He's the chief hottie.
He's the chief Mufti. And he is
		
00:16:54 --> 00:16:59
			now respected by the Besut
Khalifa, he represents the king to
		
00:16:59 --> 00:17:00
			the best of
		
00:17:01 --> 00:17:02
			the interests of the people of
Syria.
		
00:17:04 --> 00:17:08
			You guys hear that? Oh, my gosh,
is probably reaching the mic. So
		
00:17:09 --> 00:17:12
			he's at the height of everything,
all right, what happens?
		
00:17:15 --> 00:17:16
			The Sultan,
		
00:17:17 --> 00:17:19
			Al Malik al Ashraf,
		
00:17:20 --> 00:17:28
			next King comes, this enters is
him now this into his next foray
		
00:17:29 --> 00:17:34
			and push back with the society in
the community. What happened? So
		
00:17:34 --> 00:17:42
			this king and medical Ashraf, he
was the governor of Aleppo. Right,
		
00:17:42 --> 00:17:44
			not Damascus, Aleppo.
		
00:17:45 --> 00:17:46
			And
		
00:17:48 --> 00:17:53
			he was a big proponent of what
some call now the sad Updata that
		
00:17:53 --> 00:17:56
			and that name did not exist at the
time they used to call well, maybe
		
00:17:56 --> 00:18:00
			of course, an affair did exist,
but the Hembree athlete
		
00:18:01 --> 00:18:05
			and there he was a proponent of
that and he was pushing that the
		
00:18:05 --> 00:18:13
			literal MYOB according to this,
okay, according to how Abrahamsson
		
00:18:13 --> 00:18:18
			Annette we says calls it the
literal interpretation of the
		
00:18:18 --> 00:18:20
			Scripture. That's what he puts
okay.
		
00:18:21 --> 00:18:29
			And Elizabeth Abdus Salam was to
the bone to the bone marrow and
		
00:18:29 --> 00:18:35
			Ashati who refused to accept
anything other than absolute 10 Z
		
00:18:35 --> 00:18:40
			of the attributes of the verses
and Hadith that seem to be
		
00:18:41 --> 00:18:46
			offering or describing Allah to
Allah with a physical sense,
		
00:18:47 --> 00:18:49
			physical body or location or
movement.
		
00:18:52 --> 00:19:00
			So as of now, this went off in the
foot bus in public on tansy and it
		
00:19:00 --> 00:19:03
			was a rivalry basically, there was
known as there was a conclusion
		
00:19:03 --> 00:19:07
			you'll see the conclusion later
on. The conclusion is that this
		
00:19:07 --> 00:19:12
			this went on for some while with
is pushing the SID out the EDA and
		
00:19:12 --> 00:19:18
			in medical Ashraf pushing the
humbly Arpita good has been in
		
00:19:18 --> 00:19:19
			Sham were strong.
		
00:19:20 --> 00:19:21
			They were strong.
		
00:19:22 --> 00:19:24
			And if they ruled, okay, they
pushed it.
		
00:19:26 --> 00:19:31
			But he stopped. Now this king and
medical Ashraf ends up
		
00:19:32 --> 00:19:33
			all right.
		
00:19:35 --> 00:19:38
			On his deathbed, he gets very
sick.
		
00:19:39 --> 00:19:41
			And as Muslims do when they get
sick, they realize they're going
		
00:19:41 --> 00:19:45
			back to Allah, they want to make
an amends with people. And one of
		
00:19:45 --> 00:19:51
			the people that he calls is, is
enough to sit him and he calls him
		
00:19:52 --> 00:19:55
			and he says I need three things
from you. As I lay here on my
		
00:19:55 --> 00:19:56
			deathbed,
		
00:19:57 --> 00:20:00
			he says Firstly, I want your
forgiveness for
		
00:20:00 --> 00:20:01
			All the back and forth that we
had.
		
00:20:03 --> 00:20:07
			Secondly, I need your draw for
myself and my family and Oma.
		
00:20:09 --> 00:20:13
			And thirdly, you have to give me
your absolute sincere advice,
		
00:20:14 --> 00:20:18
			absolute sincere advice, and I
will act upon it. That's a promise
		
00:20:18 --> 00:20:21
			you give me absolute sincere, I'm
promising I'm going to act upon
		
00:20:21 --> 00:20:21
			it.
		
00:20:22 --> 00:20:27
			So as comes in, he says, As for
the first thing, I never sleep
		
00:20:27 --> 00:20:30
			with a grudge against anybody. So
I have forgiven you before you
		
00:20:30 --> 00:20:31
			even ask this question.
		
00:20:32 --> 00:20:33
			Second thing
		
00:20:35 --> 00:20:38
			is he made a long, of course I
make dua for them all the time.
		
00:20:38 --> 00:20:40
			And I'll continue making dua for
the OMA
		
00:20:41 --> 00:20:45
			and for your city after your after
you.
		
00:20:46 --> 00:20:49
			And now as for the third thing, I
have a very, he says I have a very
		
00:20:49 --> 00:20:55
			serious piece of advice for you.
You are engaged in civil wars and
		
00:20:55 --> 00:20:59
			rivalries with your brothers mind.
Mind you, these are all the
		
00:20:59 --> 00:21:04
			humans. These are all descendants
of Salahuddin at a UB
		
00:21:06 --> 00:21:11
			you're engaged in rivalries with
your brothers. Yet the tar tars
		
00:21:12 --> 00:21:17
			are on our footsteps or on our
doorstep. I mean, the Tartaros are
		
00:21:17 --> 00:21:22
			right there. Yet you're busy.
Okay, having rivalries with your
		
00:21:22 --> 00:21:27
			brother. So I advise you to leave
off all of these rivalries now
		
00:21:28 --> 00:21:33
			and turn to the true enemy of
Islam, which is these tar tar
		
00:21:33 --> 00:21:36
			people. Okay. It's a modest mic on
		
00:21:39 --> 00:21:43
			we don't know if it works, but let
me know if it's on. All right.
		
00:21:43 --> 00:21:46
			What is it what was the 32nd
summary of who the tar tar czar
		
00:21:47 --> 00:21:50
			refers to a ethnic group
		
00:21:51 --> 00:21:56
			share no central Asian Mongolian
features and the lived under
		
00:21:56 --> 00:22:01
			Russian rule so think Eastern
European good, but have Mongolian
		
00:22:01 --> 00:22:05
			blood. Okay. And oftentimes in
like literature, the tortures when
		
00:22:05 --> 00:22:07
			people say the tortures are
referring to the Mongols.
		
00:22:09 --> 00:22:14
			Okay, so Tartaros a Mongols are.
They're, they're close
		
00:22:14 --> 00:22:18
			geographically, geographically and
ethnically and ethnically, they
		
00:22:18 --> 00:22:21
			use synonymously between them and
sometimes used synonymously. And
		
00:22:21 --> 00:22:26
			they're there, they share the same
history in that they came reading
		
00:22:26 --> 00:22:26
			and
		
00:22:27 --> 00:22:32
			this Muslim countries and Muslim
cities. So that's where why it's
		
00:22:32 --> 00:22:35
			Tartaros manga is all the same
from the aspect of they're
		
00:22:35 --> 00:22:39
			attacking us. And that from the
eastern side, Crusaders are
		
00:22:39 --> 00:22:41
			attacking us from the western
side. That's basically the idea of
		
00:22:42 --> 00:22:45
			Crusaders are French and the
French and the Spanish. The
		
00:22:45 --> 00:22:49
			Germans and the British were not
known as Crusaders. Right? So
		
00:22:50 --> 00:22:54
			that's why you find the British
have much more tolerance of
		
00:22:54 --> 00:22:59
			Muslims than the French and the
Spanish. are the enemies of
		
00:22:59 --> 00:23:03
			Muslims really, in Europe are the
French and the Spanish. Not really
		
00:23:03 --> 00:23:05
			so much. The Brit Yes, the British
had the modern times. And of
		
00:23:05 --> 00:23:08
			course, we saw that that that
young lady Britain blamed her
		
00:23:08 --> 00:23:12
			being overweight on white people
that I talked about yesterday. Did
		
00:23:12 --> 00:23:17
			you see that? Oh, my gosh. But
anyway, and then she blamed it on
		
00:23:17 --> 00:23:22
			the British East India Tea Company
coming in, through a chain of
		
00:23:22 --> 00:23:26
			about 12 different events that led
to her being overweight. Okay, so
		
00:23:26 --> 00:23:30
			let's leave that aside right now.
That absurdity, but the British
		
00:23:30 --> 00:23:31
			until recently,
		
00:23:32 --> 00:23:36
			and even when they attacked, they
did not colonize Muslims in the
		
00:23:36 --> 00:23:37
			name of the cross.
		
00:23:38 --> 00:23:43
			The net, they attack them in the
name of wealth, right? So, so so
		
00:23:43 --> 00:23:46
			even though yes, there's animal,
there's oppression and animosity
		
00:23:46 --> 00:23:51
			and all that stuff. Right? There
isn't it wasn't in the name of the
		
00:23:51 --> 00:23:54
			cross, the French and the Spanish
fought the muscles in the name of
		
00:23:54 --> 00:24:00
			the cross. Right? So that's where
the history differs between them.
		
00:24:00 --> 00:24:05
			And the Germans. There is not much
interaction at all, from the
		
00:24:05 --> 00:24:09
			Germans in Islamic countries,
right? And now, of course, they
		
00:24:09 --> 00:24:12
			they do have issues with the
Turkish immigrants there, because
		
00:24:12 --> 00:24:16
			of the racial and ethnic purposes
more so than religious verses.
		
00:24:17 --> 00:24:20
			Germans are the most godless of
all people, right? Even Even back
		
00:24:20 --> 00:24:24
			then. They were known as, like,
the Gothic tribes are the ones
		
00:24:24 --> 00:24:26
			that you should challenge the
church. Yeah. And it was the
		
00:24:26 --> 00:24:29
			church in Europe. It was the
church versus these Gothic tribes.
		
00:24:29 --> 00:24:33
			Yeah. The Visigoths, physicalities
and whatnot. And that's where
		
00:24:33 --> 00:24:39
			Charlemagne he comes in. And he
basically goes around and the only
		
00:24:39 --> 00:24:43
			way to deal with these pagans is
he used to tell them, submit to
		
00:24:43 --> 00:24:45
			the Christian God or be prepared
to meet him today.
		
00:24:48 --> 00:24:51
			He had enough of these pagans,
they could not stop these pagans.
		
00:24:51 --> 00:24:53
			And by the way this paganism is
making a comeback and European
		
00:24:53 --> 00:24:57
			paganism is making a comeback in
the form of like, like white
		
00:24:57 --> 00:25:00
			supremacy, white supremacist
movements, but they all
		
00:25:00 --> 00:25:04
			to call upon and they have
symbols, ancient tribal symbols.
		
00:25:04 --> 00:25:08
			And they're going they're
leapfrogging past in history,
		
00:25:08 --> 00:25:09
			their Christian
		
00:25:10 --> 00:25:14
			history. Now if you look at like
the TV shows nowadays you'll see
		
00:25:14 --> 00:25:17
			like a big popularity and like
these Viking sort of shows, oh,
		
00:25:17 --> 00:25:22
			he's Viking shows and all that.
Such like pagan imagery. So total
		
00:25:22 --> 00:25:26
			paganism. And they try to make it
across like, Oh, these are cool
		
00:25:26 --> 00:25:31
			dudes with nice beards. And these
guys stunk. They smelled. They
		
00:25:31 --> 00:25:35
			were an unclean, right. There
wasn't what they are imagining it
		
00:25:35 --> 00:25:38
			to be because we have record of
our best at who was it? I can't
		
00:25:38 --> 00:25:43
			remember. There is a movie made
about him. And I bested the best
		
00:25:43 --> 00:25:47
			it's send off an ambassador to the
Scandinavia.
		
00:25:49 --> 00:25:52
			And he writes, writes back like a
scathing report, you know, the
		
00:25:52 --> 00:25:56
			French funny French thing where
the French guy goes, and he writes
		
00:25:56 --> 00:25:59
			like, observations of American
democracy, right. And he writes a
		
00:25:59 --> 00:26:03
			whole summary of what America is
all about for the French king.
		
00:26:03 --> 00:26:05
			Right and then that's what
		
00:26:08 --> 00:26:13
			that know that that comedian Sacha
Baron Cohen, his comedy was born
		
00:26:13 --> 00:26:17
			it was based upon that. Yeah, so
there it's a book that people's
		
00:26:17 --> 00:26:19
			even still read in history read in
history.
		
00:26:21 --> 00:26:24
			Yes, I've met him in Finland has
divested. He goes there and he
		
00:26:24 --> 00:26:27
			writes this report.
		
00:26:28 --> 00:26:33
			He called the episode 37. What
it's actually what he mentions in
		
00:26:33 --> 00:26:38
			it is the extreme filth, of
personal hygiene that they're
		
00:26:38 --> 00:26:42
			upon. Right? Extreme, terribly
personal, personal hygiene was
		
00:26:42 --> 00:26:47
			terrible. In any event, all of
this we're talking about. I don't
		
00:26:47 --> 00:26:52
			even know how we got to that. But
we're talking about the Crusaders
		
00:26:52 --> 00:26:56
			coming from the west. The tartar
is coming from the east tartar
		
00:26:56 --> 00:27:01
			slash slash Mongols coming from
the east. Now, so now, I seem to
		
00:27:01 --> 00:27:05
			have this into his life really
takes a turn.
		
00:27:07 --> 00:27:12
			His life takes a turn when he has
to actually can forbid a rung
		
00:27:12 --> 00:27:13
			greater
		
00:27:15 --> 00:27:19
			than any of the wrongs that he's
for bed before he forbade amongst
		
00:27:19 --> 00:27:24
			the pious circles to salata, rava
which was an ephah done in a group
		
00:27:24 --> 00:27:27
			in the midst of Shaban, he was
against it. He forbade the wrong
		
00:27:27 --> 00:27:29
			when it came to
		
00:27:30 --> 00:27:34
			the attributes of Allah all its
internal, right.
		
00:27:35 --> 00:27:38
			And that was the first time he
faced off against the king, but it
		
00:27:38 --> 00:27:42
			wasn't a direct insult to the
king. Now, al Maliki will or
		
00:27:42 --> 00:27:49
			should have dies in Damascus. And
Salah is sama eel is the new king
		
00:27:49 --> 00:27:52
			of Damascus. All right.
		
00:27:53 --> 00:27:57
			In Egypt, Nesmith Dean, King
Nedjma Dean
		
00:27:58 --> 00:28:04
			wants to conquer Damascus. So
descendants of Salahuddin up are
		
00:28:04 --> 00:28:06
			conquering each other now.
		
00:28:08 --> 00:28:12
			And the king Salah had is made of
Damascus, the ruler of Damascus.
		
00:28:13 --> 00:28:18
			What does he do? He realizes he
does not have the strength to
		
00:28:18 --> 00:28:19
			withstand the Egyptian army.
		
00:28:21 --> 00:28:21
			So what does he do?
		
00:28:22 --> 00:28:27
			He goes and he finds the remnant
rabble of the Crusaders.
		
00:28:29 --> 00:28:34
			And he calls on the Christian
French remnants of the French king
		
00:28:34 --> 00:28:40
			crusaders of the city of Sudan,
and shook leaf in a castle that
		
00:28:40 --> 00:28:45
			they retained from Crusader times
called the Beaufort castle and a
		
00:28:45 --> 00:28:46
			few other forts
		
00:28:48 --> 00:28:53
			and he gives it back to the
Crusaders. These castles still
		
00:28:53 --> 00:28:57
			existed. The Muslims have taken
them over, he gives them back to
		
00:28:57 --> 00:29:02
			the Crusaders. And he says Get
ready. We're gonna fight together
		
00:29:02 --> 00:29:04
			against the Egyptians.
		
00:29:06 --> 00:29:11
			So he's a complete This is Jay
Hazel kuffaar Well Manasa t. So
		
00:29:11 --> 00:29:14
			the moon if we don't know what the
moon Africa is in your heart, but
		
00:29:14 --> 00:29:18
			we do know that you're a traitor.
Right? And you will see us a
		
00:29:18 --> 00:29:20
			Christian to find a Muslim.
		
00:29:22 --> 00:29:29
			So as of now this has no fear in
preaching against Salah has made
		
00:29:30 --> 00:29:34
			and he begins openly preaching
against this southern estimate. he
		
00:29:34 --> 00:29:40
			now calls all arms dealers to come
because we need to buy weapons.
		
00:29:40 --> 00:29:45
			And as of now I've just said goes
mosque to mosque anywhere he can
		
00:29:45 --> 00:29:45
			go.
		
00:29:49 --> 00:29:53
			Show showing or stating that this
entire war with the Christians
		
00:29:53 --> 00:29:57
			against Muslims is forbidden and
that all of your arms sales your
		
00:29:57 --> 00:29:59
			wealth is haram because your arm
		
00:30:00 --> 00:30:04
			arms are going to go to fight
other Muslims. Right? Your arms
		
00:30:04 --> 00:30:06
			are gonna go to Christians,
they're gonna go to other Muslims.
		
00:30:07 --> 00:30:13
			Sada has some aid, he gains an
alliance with other Syrians hence
		
00:30:13 --> 00:30:16
			had a king there who supported
him. And a number of Christians
		
00:30:16 --> 00:30:20
			came together Christian monarchs
that are on the edges that were
		
00:30:20 --> 00:30:23
			remained, that had some soldiers,
of course, not enough to fight the
		
00:30:23 --> 00:30:26
			Muslims directly. He gathered them
all.
		
00:30:27 --> 00:30:31
			And if not, this time, went
against all of this to the point
		
00:30:31 --> 00:30:36
			that Salah is some aid, this king
who was doing this had to arrest
		
00:30:36 --> 00:30:41
			him, he had to silence him. So he
arrests, I just have nabbed the
		
00:30:41 --> 00:30:42
			Scylla. And he puts him in jail.
		
00:30:44 --> 00:30:45
			But in the jail,
		
00:30:46 --> 00:30:50
			he gains supporters. So he has to
move them out of the jail of
		
00:30:50 --> 00:30:56
			Damascus and put him into the jail
of Jerusalem, right in the jail in
		
00:30:56 --> 00:30:56
			Jerusalem.
		
00:30:58 --> 00:31:01
			And then the king saga is made, he
starts feeling a bit guilty about
		
00:31:01 --> 00:31:02
			this.
		
00:31:04 --> 00:31:07
			And he says, send him my
handkerchief because in the old
		
00:31:07 --> 00:31:11
			world, the handkerchief is a sign
of a connection between us. That's
		
00:31:11 --> 00:31:14
			why you see, like, in the old
days, what did a woman do if she
		
00:31:14 --> 00:31:18
			wanted to signal to a man that she
was interested? Drop the
		
00:31:18 --> 00:31:19
			handkerchief.
		
00:31:20 --> 00:31:23
			So the handkerchief was something
also the other could a cup of
		
00:31:23 --> 00:31:26
			water was something else. If a
king gives you a cup of water,
		
00:31:26 --> 00:31:30
			when you come in, or anything to
drink, that's a signal of safety.
		
00:31:31 --> 00:31:34
			Okay, you're safe, you're not
going to be punished. At least
		
00:31:34 --> 00:31:39
			you're not going to be executed.
So he sends a handkerchief and he
		
00:31:39 --> 00:31:42
			says, Go to him and tell him
		
00:31:44 --> 00:31:47
			I will return him to his previous
position.
		
00:31:48 --> 00:31:50
			All he has to do
		
00:31:51 --> 00:31:55
			to wipe all this away, is show up
to the court in front of everyone
		
00:31:55 --> 00:31:57
			and kiss the Kings hands. That's
it.
		
00:31:59 --> 00:32:04
			I didn't have to sit down laughs
he just laughs He says, What a
		
00:32:04 --> 00:32:10
			fool. You are. Okay, you think
that I'm going to kiss his head
		
00:32:10 --> 00:32:14
			when I wouldn't even except for
him to kiss my hand? Right? Yeah,
		
00:32:14 --> 00:32:17
			I'd have humility as a Muslim, I
would allow him to kiss my hand.
		
00:32:18 --> 00:32:22
			You all are living in a whole
nother world. Right? You're living
		
00:32:22 --> 00:32:25
			in a whole nother world, all you
see is the material element of
		
00:32:25 --> 00:32:28
			things. I'm living in another
world from you. Okay, Hamdulillah
		
00:32:28 --> 00:32:31
			that Allah has not afflicted me
with what he's afflicted you all
		
00:32:31 --> 00:32:34
			you see is the material that you
think the position is what I'm
		
00:32:34 --> 00:32:38
			after I'm not after the position.
He's after I'm accom with Allah
		
00:32:38 --> 00:32:40
			subhanaw taala not gonna come with
this cake.
		
00:32:41 --> 00:32:42
			He goes back.
		
00:32:44 --> 00:32:48
			And a silo is made, he gets upset.
And he says, Alright, let him
		
00:32:48 --> 00:32:55
			stay. Let him stay in jail. Now
what happens? Unbelievable, good.
		
00:32:57 --> 00:33:04
			They go out to fight, and they get
routed by the Egyptians. The
		
00:33:04 --> 00:33:09
			Egyptians route them badly. And
the Christian forces are routed.
		
00:33:09 --> 00:33:12
			And so that sorta estimate was
defeated.
		
00:33:14 --> 00:33:17
			And the Christian forces were
totally decimated by the
		
00:33:17 --> 00:33:22
			Egyptians. And the Egyptians took
over that area of land at
		
00:33:22 --> 00:33:27
			Damascus. And they had heard of
course, that as of now the salam,
		
00:33:28 --> 00:33:33
			the great scholar is where is he
is from not Oh, he's in jail was
		
00:33:33 --> 00:33:36
			in jail because he was against
this whole war. And they say, oh,
		
00:33:36 --> 00:33:41
			we'd like him, in that case. So
pull him out of jail and give him
		
00:33:42 --> 00:33:48
			residence in Egypt and make him
professor of the Shafia of Egypt,
		
00:33:48 --> 00:33:52
			make him the Chief Justice and
make him the the Imam of the
		
00:33:52 --> 00:33:57
			greatest mosque in Egypt which is
at the time, Masjid on Eros, okay,
		
00:33:57 --> 00:34:02
			and let him teach at an madressa
Salah here, a Salah here, which
		
00:34:02 --> 00:34:04
			was selected in a UB school that
he founded
		
00:34:06 --> 00:34:12
			in Cairo, which is known as Old
Cairo. So he's now the same thing,
		
00:34:12 --> 00:34:16
			Chief imam of the Jama mosque
		
00:34:17 --> 00:34:21
			in Damascus and the MOE mosque
message Gemma meaning the main
		
00:34:21 --> 00:34:26
			mosque. Now he's the chief imam in
the in the
		
00:34:27 --> 00:34:30
			Ahmed have an awesome mosque in
Egypt, which is an old Cairo and
		
00:34:30 --> 00:34:36
			he is the professor of Chef a
phip. in Madras society here,
		
00:34:37 --> 00:34:43
			right, which, which was founded in
the time of the Cubans. So he
		
00:34:43 --> 00:34:49
			starts living a life of peace.
Everything is fine, until somebody
		
00:34:50 --> 00:34:54
			does something foolish. And he's
not going to stop. He doesn't he's
		
00:34:54 --> 00:34:56
			not going to stop if it's cut and
dry.
		
00:34:58 --> 00:34:59
			So this time what happens
		
00:35:01 --> 00:35:03
			There was a party.
		
00:35:04 --> 00:35:07
			He looks and he sees a party
basically people drumming,
		
00:35:08 --> 00:35:14
			singing, whatever. It may not be
alcohol and women, but it's a
		
00:35:14 --> 00:35:18
			party. So he looks and he says,
Wait a second, what's happening
		
00:35:18 --> 00:35:19
			here? They said, Oh, he's
		
00:35:20 --> 00:35:23
			a man has constructed a
		
00:35:25 --> 00:35:28
			he's constructed a party house
essentially. And they unwind
		
00:35:28 --> 00:35:28
			there.
		
00:35:30 --> 00:35:30
			This is put
		
00:35:32 --> 00:35:33
			underneath it is a masjid.
		
00:35:34 --> 00:35:38
			He constructed a party house above
the Masjid. He said, Yes, it's the
		
00:35:38 --> 00:35:40
			only flat roof that we had. Right?
		
00:35:42 --> 00:35:46
			He said, he was appointed as the
chief judge, by the way.
		
00:35:48 --> 00:35:50
			So he goes, and he issues a
verdict
		
00:35:52 --> 00:35:56
			that this house, this party house
has to be torn down immediately.
		
00:35:56 --> 00:36:01
			No waiting. And they go and they
tear it down. Then they said, Hold
		
00:36:01 --> 00:36:04
			on a second. Do you know who's
that was? Who did that know who
		
00:36:04 --> 00:36:07
			did a man by the name of fuckery
Dean off man?
		
00:36:09 --> 00:36:14
			Who was that? A mate, a very rich
noble, who had a big standing with
		
00:36:14 --> 00:36:15
			the kink.
		
00:36:16 --> 00:36:22
			And he goes in and he raises a fit
has a fit in front of the kink.
		
00:36:23 --> 00:36:29
			Now the king Nedjma Dean is in a
bind here of this noble scholar
		
00:36:29 --> 00:36:33
			that we've invited. Now my big
supporters here, the rich and the
		
00:36:33 --> 00:36:39
			elite. They're all against him. So
what he does is he writes a letter
		
00:36:39 --> 00:36:45
			to is and he says, you are in good
standing with me. I love you. I
		
00:36:45 --> 00:36:49
			follow you. You are mindshare. But
		
00:36:50 --> 00:36:54
			having you as my Chief Justice
right now, is not good for
		
00:36:54 --> 00:36:58
			politics. So you have to step
down, but you are in favor with
		
00:36:58 --> 00:37:01
			me, right? In other words, we want
you to stay here we want you to do
		
00:37:01 --> 00:37:07
			everything. Okay. And in fact, in
order to show you that, I will
		
00:37:07 --> 00:37:12
			make you my ambassador to Baghdad.
So he loses that position. Okay.
		
00:37:13 --> 00:37:19
			And he becomes the he goes to
Baghdad with as basically the
		
00:37:19 --> 00:37:20
			ambassador
		
00:37:21 --> 00:37:26
			of the kink. Right. So he
continues,
		
00:37:27 --> 00:37:32
			his life continues. And you notice
he is a commander and for better
		
00:37:32 --> 00:37:35
			or wrong. That's what he's doing
his entire life for bidding wrong.
		
00:37:35 --> 00:37:39
			Okay. All while being the most
competent chef, a scholar at the
		
00:37:39 --> 00:37:41
			time. Right.
		
00:37:43 --> 00:37:47
			And on top of that, as well as in
Abdus, Salam.
		
00:37:48 --> 00:37:51
			This is the funny part. He
actually declared in official
		
00:37:51 --> 00:37:55
			court records that fuck couldn't
deal with men is a facet. And all
		
00:37:55 --> 00:37:56
			of his testimonies don't count.
		
00:37:57 --> 00:38:01
			This is hilarious, because then
fucking the Dean later in life,
		
00:38:01 --> 00:38:03
			found himself in a court case.
		
00:38:05 --> 00:38:11
			And the opponents in the court
resurface dissonance.
		
00:38:14 --> 00:38:21
			Testimony, right, or Virtua? That
fucking dean of man's testimony in
		
00:38:21 --> 00:38:24
			court does not count. He's a first
step. And as a result, he lost the
		
00:38:24 --> 00:38:25
			court case and lost a lot of
money.
		
00:38:27 --> 00:38:29
			Alright, what else?
		
00:38:30 --> 00:38:35
			Now? He has good relations with
Najmuddin right now human gene
		
00:38:35 --> 00:38:39
			brought him in for me from Syria
gave him a good position that he
		
00:38:39 --> 00:38:43
			had to take him down from being
Chief Justice. Okay. But
		
00:38:43 --> 00:38:49
			nonetheless used him as a as an as
an as an envoy. Yeah. So they have
		
00:38:49 --> 00:38:55
			good relations, time passes, years
pass. Egypt becomes extremely
		
00:38:55 --> 00:38:57
			successful as a country. Right.
		
00:38:59 --> 00:39:03
			And as if none of this is invited
to a party, he goes to this party.
		
00:39:06 --> 00:39:08
			And he doesn't like what he sees.
The King
		
00:39:11 --> 00:39:12
			is getting comfortable.
		
00:39:13 --> 00:39:17
			Is good getting extremely rich.
And he doesn't like the attitude
		
00:39:17 --> 00:39:18
			he sees in the king's eyes.
		
00:39:19 --> 00:39:20
			So a lot of you
		
00:39:22 --> 00:39:27
			some of you listening out there,
maybe dads and you could tell when
		
00:39:27 --> 00:39:29
			one of your kids their attitudes
changing a little bit.
		
00:39:31 --> 00:39:34
			Some parents are very sharp.
		
00:39:36 --> 00:39:39
			You might know this analogy if
you're a single guy, and you
		
00:39:39 --> 00:39:40
			played sports.
		
00:39:42 --> 00:39:47
			There's a there's a moment where
the game can change. There's like
		
00:39:47 --> 00:39:50
			a moment if you don't jump on that
moment, you lose the you've you've
		
00:39:50 --> 00:39:51
			lost control the game.
		
00:39:52 --> 00:39:56
			Likewise with kids, you look in
their eye, their little gestures
		
00:39:58 --> 00:39:59
			and you see an attitude change
		
00:40:00 --> 00:40:03
			If you don't fix that right away,
you're going to lose them. Their
		
00:40:03 --> 00:40:07
			heart is shifting. And there are
little signs of that in their
		
00:40:07 --> 00:40:11
			behavior, especially in their
looks in their eyes, how they look
		
00:40:11 --> 00:40:15
			at you or how they look at and how
they not look at you. All those
		
00:40:15 --> 00:40:16
			other things, these little things.
		
00:40:18 --> 00:40:21
			This is what sorts of an alumna is
an absolute MCs
		
00:40:22 --> 00:40:26
			he looks he doesn't like what he
sees at all. The King is going a
		
00:40:26 --> 00:40:30
			bit wayward. His sambas no good.
This the companions that he has
		
00:40:30 --> 00:40:30
			are not good.
		
00:40:32 --> 00:40:36
			So in the middle of this party
that he was invited to in a large
		
00:40:36 --> 00:40:40
			reception hall on the king's
throne, sitting on a throne, and
		
00:40:40 --> 00:40:41
			he gets up.
		
00:40:44 --> 00:40:48
			And in front of everybody, he
raises his voice loudly. And he
		
00:40:48 --> 00:40:54
			calls the king by his first name.
Yeah, are you? Not? Yo, y'all
		
00:40:54 --> 00:40:56
			Malik, etcetera? Nana? Yeah, are
you?
		
00:40:58 --> 00:41:00
			Is this what Allah made you king
for?
		
00:41:02 --> 00:41:09
			To have a party like this? While
outside of these walls, people are
		
00:41:09 --> 00:41:13
			now openly drinking and selling
wine in your kingdom under your
		
00:41:13 --> 00:41:15
			banner, because they know you
won't do anything about it.
		
00:41:16 --> 00:41:19
			And they know that your court ears
will not do anything about it. And
		
00:41:19 --> 00:41:20
			your police have been told to stay
silent.
		
00:41:22 --> 00:41:25
			The king everyone waits one
silent.
		
00:41:26 --> 00:41:29
			The king says Is it true? What
you're saying?
		
00:41:30 --> 00:41:35
			He says it's a fact. No one is
worried that you will ever forbid
		
00:41:35 --> 00:41:39
			the sell of wine, or the drinking
of wine in the streets, including
		
00:41:39 --> 00:41:40
			your your police.
		
00:41:44 --> 00:41:48
			And the Sultan, he had to answer
he said, by Allah.
		
00:41:50 --> 00:41:54
			I have to say it's not my fault.
This was been happening from the
		
00:41:54 --> 00:41:59
			time of my father. And I inherited
these generals, these police
		
00:41:59 --> 00:42:02
			officers in these court years like
I inherited them. My dad is the
		
00:42:02 --> 00:42:06
			one who set this precedent. I
inherited them. Okay, and
		
00:42:07 --> 00:42:10
			it was really not my fault. Good.
		
00:42:11 --> 00:42:16
			I says, Then why don't you go and
be like the Quraysh, who said if
		
00:42:16 --> 00:42:19
			we found our fathers worshipping
false gods to
		
00:42:20 --> 00:42:25
			the Sultan, immediately on the
spot know why we had good times in
		
00:42:25 --> 00:42:28
			the Islamic world because he had
good Sultan's in front of
		
00:42:28 --> 00:42:33
			everybody, the Sultan brought his
secretary, right in edict from the
		
00:42:33 --> 00:42:38
			King to ban and create a special
force of police
		
00:42:39 --> 00:42:43
			that will monitor the streets in
the marketplace banning the sale
		
00:42:43 --> 00:42:45
			and consumption of wine,
		
00:42:46 --> 00:42:51
			and any intoxicant and that they
will come. Anyone that is found is
		
00:42:51 --> 00:42:53
			poured straight in the street and
the bottle is broken. Because you
		
00:42:53 --> 00:42:56
			know, wine has always sold in a
special bottle, it bliss knows
		
00:42:56 --> 00:42:58
			that you have to sell poison in a
special bottle, we can't sell
		
00:42:58 --> 00:43:03
			poison as regular junk bottle like
this. Because we don't need a
		
00:43:03 --> 00:43:08
			bottle to know the value of water.
Water sells itself, milk sells
		
00:43:08 --> 00:43:13
			itself. But poison does not sell
itself, you need to sell poison.
		
00:43:13 --> 00:43:14
			And so that's why
		
00:43:15 --> 00:43:22
			every single sitcom movie, every
single movie, I think rated PG 13
		
00:43:22 --> 00:43:26
			and up, maybe traded are enough,
they take they get a nice sum of
		
00:43:26 --> 00:43:28
			money to have a scene of the guy
		
00:43:29 --> 00:43:34
			at the liquor table, pouring
himself a drink every single
		
00:43:34 --> 00:43:37
			movie, you cannot have one movie,
in Hollywood,
		
00:43:39 --> 00:43:42
			there must be a union of beer cup
of wine companies, alcohol
		
00:43:42 --> 00:43:47
			companies, they must have a union
of some sort, they put money into
		
00:43:47 --> 00:43:51
			a pot all together to make sure
that it goes to Hollywood. And
		
00:43:51 --> 00:43:54
			that's how they cover their
expenses and pay their actors
		
00:43:54 --> 00:43:57
			because they take money from you
know, these movies are basically
		
00:43:57 --> 00:44:01
			just completely there are ads for
industries. Not necessarily for a
		
00:44:01 --> 00:44:06
			company maybe. But for industries.
So a certain amount of money is
		
00:44:06 --> 00:44:08
			going to show you have to have one
scene of a guy standing out
		
00:44:08 --> 00:44:13
			pouring himself a Scotch or
something. Yeah, and then you got
		
00:44:13 --> 00:44:16
			now it's more there's more. Right?
So you have to have maybe, let's
		
00:44:16 --> 00:44:23
			say to transgender people to gay
couples, right? Whatever
		
00:44:23 --> 00:44:26
			everything is just you get they
get paid for that. So you just see
		
00:44:26 --> 00:44:29
			you know, the backend how this
works. It's not like the producer
		
00:44:29 --> 00:44:31
			is like yes, I really believe
this. I want to that's how he's
		
00:44:31 --> 00:44:34
			getting himself paid. You're not
making a movie without that.
		
00:44:34 --> 00:44:37
			Right? Without those and it has to
be then sometimes they put like it
		
00:44:37 --> 00:44:40
			has to be like 10 seconds or you
have to put them in this in this
		
00:44:40 --> 00:44:44
			light. So they have to be like
crisp and clean. Right They gotta
		
00:44:44 --> 00:44:46
			be the cleanest guys on the block
because the same * couple,
		
00:44:46 --> 00:44:49
			right? Of course because they have
no kids, right? Of course they're
		
00:44:49 --> 00:44:52
			gonna be the cleanest people you
go to anyone with three kids.
		
00:44:53 --> 00:44:57
			Touch the surfaces saw sticky,
gooey. Oh, the really the cleaning
		
00:44:57 --> 00:44:59
			lady came 30 minutes ago. Yeah,
they ruined it already.
		
00:45:00 --> 00:45:03
			The shelf life of the cleaning
lady game. It's like a 30 minute
		
00:45:03 --> 00:45:08
			shelf life. Soon as the kids come
back from school, it's deleted,
		
00:45:08 --> 00:45:12
			all that work is deleted. Why do
we even pay this person? So
		
00:45:13 --> 00:45:17
			he does this and the Sultan
immediately
		
00:45:18 --> 00:45:24
			gives the order. So he's right to
salt. Next. He's not done. He has
		
00:45:24 --> 00:45:27
			not done. They asked him by the
way afterwards his students asked
		
00:45:27 --> 00:45:31
			him, How did you do that? Like,
how did you stand up in front of
		
00:45:31 --> 00:45:34
			all those people and speak to the
king like that?
		
00:45:35 --> 00:45:39
			He said, they said, Weren't you
nervous? He said, not the
		
00:45:39 --> 00:45:44
			slightest. He says, First, I
brought into my heart that all of
		
00:45:44 --> 00:45:49
			Allah subhanaw taala. And all of
these courtiers appeared to me
		
00:45:49 --> 00:45:55
			like little kittens. Spider Man
was out of Billa can you look up
		
00:45:55 --> 00:46:00
			for me if he had a direct link to
Mercy Ebola buzz the disciple of a
		
00:46:00 --> 00:46:03
			birdhouse inshallah? Because I'm
pretty sure, I'm not pretty sure I
		
00:46:03 --> 00:46:08
			know. He was connected to and most
if not the best, because at that
		
00:46:08 --> 00:46:14
			time of the Chevalier in Egypt had
three major figures all in one
		
00:46:14 --> 00:46:18
			generation, edible city, a zip
nada Salam, and even Alta Alella
		
00:46:18 --> 00:46:21
			skandi. They were the disciples of
unforseeable Ibis.
		
00:46:22 --> 00:46:27
			One was a jurist, one was a poet,
and one was the next leader of the
		
00:46:29 --> 00:46:29
			next
		
00:46:31 --> 00:46:35
			one when he went to Egypt, the
Mongols and the Tartars are not
		
00:46:35 --> 00:46:38
			the problem. Who's the problem?
The Crusaders.
		
00:46:39 --> 00:46:44
			The Crusaders came and they waged
a battle on the city of almanzora.
		
00:46:44 --> 00:46:51
			In Egypt, and as in Abdus salaam,
joined the army. He fought,
		
00:46:52 --> 00:46:53
			he fought.
		
00:46:55 --> 00:46:58
			With the army, the reinforcements
of the Crusaders could not reach
		
00:46:58 --> 00:47:02
			them after the ships were taken by
a gale which drowns quite a few of
		
00:47:02 --> 00:47:08
			them. Well, who else came from the
east, there was an imminent danger
		
00:47:08 --> 00:47:14
			of the Mongols. Okay, and the
sultan was so disheartened, we
		
00:47:14 --> 00:47:19
			just fought the Christians. Now we
have to fight the Mongols. So as
		
00:47:19 --> 00:47:26
			of now, Abdus Salam, he is the one
who came in, and he pushed and he
		
00:47:26 --> 00:47:30
			preached, and he exhorted, and he
got the king, to muster the
		
00:47:30 --> 00:47:33
			courage to do this to fight the
Mongols. The king said, we don't
		
00:47:33 --> 00:47:38
			have any money. So we're going to
tax the people. Okay. And thinking
		
00:47:38 --> 00:47:39
			that,
		
00:47:41 --> 00:47:43
			thinking that I would like this,
he said, I'm going to tax the
		
00:47:43 --> 00:47:47
			nobles, the rich. He said, No,
this is not lawful. It's not
		
00:47:47 --> 00:47:50
			lawful. You can't take people's
money like this.
		
00:47:51 --> 00:47:54
			You cannot tax people, period.
		
00:47:55 --> 00:47:57
			Just take their money like this.
If you're the government, there
		
00:47:57 --> 00:48:02
			are very, very strict rules, such
that you would have to itemize
		
00:48:02 --> 00:48:03
			everything you do for them.
		
00:48:04 --> 00:48:08
			I'm gonna hire the police. All
right, itemize it. For every town,
		
00:48:09 --> 00:48:12
			we get this much. We're gonna
collect the garbage and pave the
		
00:48:12 --> 00:48:16
			roads itemize it. So it's a forced
purchase, essentially. All right.
		
00:48:17 --> 00:48:22
			So what he did is you have to get
loans. So he took loans, right
		
00:48:22 --> 00:48:28
			from the rich, and guess who loved
him, the rich, who hated him
		
00:48:28 --> 00:48:31
			earlier because he taught what He
prohibited. Why now they love him
		
00:48:31 --> 00:48:33
			because he protected their money.
So this is not me that you love or
		
00:48:33 --> 00:48:36
			hate. It's the Sharia of Allah.
That's the religion of Allah.
		
00:48:36 --> 00:48:43
			Right? Think it's my ruling. So
they loaned so much money that
		
00:48:43 --> 00:48:47
			they were able to raise a mighty
force that sent the Mongols back
		
00:48:47 --> 00:48:55
			and defeated the Mongols. Okay, is
Dean Ivanov just became such a
		
00:48:55 --> 00:48:56
			legend.
		
00:48:57 --> 00:48:58
			And then we just did.
		
00:48:59 --> 00:49:03
			His entire life was different
forays with the wrong
		
00:49:04 --> 00:49:07
			he literally set the kingdom
straight.
		
00:49:08 --> 00:49:09
			And he's anything.
		
00:49:10 --> 00:49:11
			He literally set them straight.
		
00:49:13 --> 00:49:15
			He issued fatawa.
		
00:49:16 --> 00:49:22
			Okay, he issued fatawa against any
chiefs, any
		
00:49:24 --> 00:49:28
			courts that were not ruling by the
Sharia.
		
00:49:32 --> 00:49:39
			And he continued doing his work.
And his, the kings of Egypt every
		
00:49:39 --> 00:49:43
			time a new king would come. He had
gained such momentum. The kings
		
00:49:43 --> 00:49:47
			were now afraid of him, like he
had been through the wars. So for
		
00:49:47 --> 00:49:51
			example, when Nedjma Dean died, he
was succeeded by his son and Malik
		
00:49:51 --> 00:49:57
			and wallum to Ron Shah. Right
after him. The Turkic chiefs seize
		
00:49:57 --> 00:49:59
			the reins of government. All
right.
		
00:50:00 --> 00:50:03
			and they held as the dean of nob
just said, I'm in high esteem, no
		
00:50:03 --> 00:50:08
			one would touch him. And who else
the celebrated Turkish sultan.
		
00:50:08 --> 00:50:13
			Alright baby bars, Bay bars is
beloved by the Arabs by the
		
00:50:13 --> 00:50:19
			Egyptians. And he loved as a dean.
He was more important than he was
		
00:50:19 --> 00:50:24
			more influential now than a single
King. Because he went, he stood up
		
00:50:24 --> 00:50:28
			to these kings, and he won every
single time and Allah supported
		
00:50:28 --> 00:50:29
			him. Right.
		
00:50:31 --> 00:50:33
			So Tom divers then
		
00:50:36 --> 00:50:41
			it was uneasy. Dean's advice that
after the fall of Baghdad, and the
		
00:50:41 --> 00:50:44
			end of the ambassador Khalifa,
Sultan divers invited the uncle of
		
00:50:44 --> 00:50:49
			the last Khalifa and mortise him
and will cause him all right to
		
00:50:49 --> 00:50:53
			Cairo, and settled them there with
all honor and respect. So we point
		
00:50:53 --> 00:50:58
			you here now, to an extremely,
extremely sad and important time.
		
00:50:59 --> 00:51:03
			And in Islamic history. This is
the end of the classical era.
		
00:51:05 --> 00:51:09
			And that is the Mongol sack of
Baghdad, and it happens.
		
00:51:10 --> 00:51:15
			When does it happen again? 12
Something my mind is saying 1258
		
00:51:15 --> 00:51:16
			But that's impossible.
		
00:51:18 --> 00:51:26
			Yes, 1258 good 1258. The Mongols
take over about that. That is the
		
00:51:26 --> 00:51:31
			end of that bested period that
ushers in something called the
		
00:51:31 --> 00:51:35
			post classical period of Islamic
history. The post classical period
		
00:51:36 --> 00:51:42
			is marked by a rise of a
Persianate culture over Islam. The
		
00:51:42 --> 00:51:45
			Arabs no longer rule anything.
		
00:51:46 --> 00:51:51
			They do not rule anything. Every
Kingdom is Persian or Turkic. And
		
00:51:51 --> 00:51:56
			the style of everything in Islam
at that time becomes Persian and
		
00:51:56 --> 00:52:00
			Turkic. And the Arab influence
just completely wanes away.
		
00:52:02 --> 00:52:06
			And that period lasts from the
Mongol takeover to better dad all
		
00:52:06 --> 00:52:13
			the way until 1798 when Napoleon
takes over Egypt, and that takes
		
00:52:13 --> 00:52:14
			us to the modern period.
		
00:52:15 --> 00:52:22
			And and then what I consider
personally my own is in 1948 that
		
00:52:22 --> 00:52:26
			really begins the ecotourism and
period. If we go based upon suit,
		
00:52:26 --> 00:52:30
			it's an extra when ALLAH SubhanA
wa Tada says, jitna become law
		
00:52:30 --> 00:52:36
			FIFA, VEDA Jah, Filati jitna
become the FIFA. If we if the
		
00:52:36 --> 00:52:40
			promise of the end times come, we
bring you all from all different
		
00:52:40 --> 00:52:44
			directions. Where do who populates
Israel today, Jews from all
		
00:52:44 --> 00:52:46
			different directions, Allah says
we will bring you from all
		
00:52:46 --> 00:52:49
			different directions. Now the
classical Tafseer of that is
		
00:52:49 --> 00:52:54
			actually when the afterlife comes.
We resurrect you from everywhere,
		
00:52:55 --> 00:52:58
			because you're in your in your
diaspora, you're all scattered.
		
00:53:00 --> 00:53:03
			LeFevre means from east, north,
south, east and west. But there is
		
00:53:03 --> 00:53:07
			a shift in Jerusalem. He cites
this verse as having another
		
00:53:07 --> 00:53:12
			meaning. Why do aurka means wide
Africanism? And the promise of the
		
00:53:12 --> 00:53:16
			End of Times, and that the
formation of Israel is the
		
00:53:16 --> 00:53:21
			beginning really of Africanism in?
And we know this? Because what is
		
00:53:21 --> 00:53:26
			the biggest moment in Africanism?
And is it not safe now Isa, and
		
00:53:26 --> 00:53:30
			you face the hood? So they have to
obviously they're there. He's
		
00:53:30 --> 00:53:32
			fighting them, they're at bad
blood, which is the Tel Aviv
		
00:53:32 --> 00:53:35
			airport, right? That's where the
last fight happens between the
		
00:53:35 --> 00:53:40
			digitus a nicer. So if you want to
look at Islamic history, I just
		
00:53:40 --> 00:53:44
			didn't have this and I'm lived in
one of the most shocking moments
		
00:53:44 --> 00:53:46
			is that is the end of the
Khilafah.
		
00:53:47 --> 00:53:51
			Up until that time, the Islamic
world was divided into only two
		
00:53:51 --> 00:53:52
			Teddy faces.
		
00:53:54 --> 00:54:00
			Two collapses, I mean, which was
the 80% of the Islamic world was
		
00:54:00 --> 00:54:05
			under their best IDs, and 20%
under the domains in Syria, sorry,
		
00:54:05 --> 00:54:09
			and Deleuze and Morocco. But the
omad lost it after 400 years and
		
00:54:09 --> 00:54:13
			it was different monarchies after
that. So the inevitable out of it,
		
00:54:13 --> 00:54:17
			the end of the sea and Morocco was
always separate from the east.
		
00:54:17 --> 00:54:21
			That's why they grew differently.
The culture is so different. They
		
00:54:21 --> 00:54:25
			were never connected to the
Sultan's of the East. Okay, so
		
00:54:25 --> 00:54:29
			1258 Mark that down. That's the
end of the classical period. The
		
00:54:29 --> 00:54:32
			classical is a period of Islamic
history is over the postclassical
		
00:54:32 --> 00:54:37
			is takes over and now all the
rulers, it's different rulers that
		
00:54:37 --> 00:54:41
			are presented are Turkish in
nature, until this lasts about two
		
00:54:41 --> 00:54:45
			300 years, until one of these
monarchies rises up to swallow up
		
00:54:45 --> 00:54:51
			the rest. And that's the Ottomans.
So just like in American history,
		
00:54:51 --> 00:54:54
			this happens all the time when you
have absolutely like no man's
		
00:54:54 --> 00:54:57
			land. Everyone comes does their
own thing, but eventually one
		
00:54:57 --> 00:54:59
			efficient, competent, strong
		
00:55:00 --> 00:55:04
			takes over all the little guys and
makes an empire and that is the
		
00:55:04 --> 00:55:10
			Ottoman Empire, the Safavid Empire
and the Mughal empire, three
		
00:55:10 --> 00:55:14
			Emperor empires rise up to carve
out the entire Islamic world,
		
00:55:15 --> 00:55:20
			minus the West. All of them Hanafi
metodi these
		
00:55:21 --> 00:55:29
			until the Safavid Empire gets
taken over the son of one of them,
		
00:55:30 --> 00:55:31
			he turns to you.
		
00:55:33 --> 00:55:36
			And he turns the entire staff of
it into shit. And if we were
		
00:55:36 --> 00:55:38
			whiners, and complainers, like
many of these other people, we
		
00:55:38 --> 00:55:40
			would say we would call it the
Sunni
		
00:55:42 --> 00:55:44
			genocide of Persia.
		
00:55:45 --> 00:55:45
			But we don't.
		
00:55:46 --> 00:55:50
			Because that's the attitude of the
whiner and the loser. He's eyes on
		
00:55:50 --> 00:55:54
			his oppressor all the time. And he
wants sympathy. The Armenians want
		
00:55:54 --> 00:55:58
			a genocide. Everyone wants to have
to be a victim of some sort of the
		
00:55:59 --> 00:56:02
			the other. Right? And I was my
responses to you guess what you
		
00:56:02 --> 00:56:09
			lost? No offense to you. face the
reality. You lost? Oh, the what
		
00:56:09 --> 00:56:11
			the white people did in India,
hold on a second, once you blame
		
00:56:11 --> 00:56:14
			your grandfather's for losing?
Like, isn't that part of the
		
00:56:14 --> 00:56:18
			equation? Take responsibility and
realize that nobody in the world
		
00:56:18 --> 00:56:24
			owes you anything. The default of
everything is destruction. People
		
00:56:24 --> 00:56:28
			destroy each other, Wake up and
smell the coffee. That's life. Is
		
00:56:28 --> 00:56:31
			it good? Is it right? No, if a
profit doesn't come and civilize
		
00:56:31 --> 00:56:35
			people, that's what you're gonna
get. If he comes around, beats you
		
00:56:35 --> 00:56:39
			up and conquers you. My advice is
take karate classes or something.
		
00:56:39 --> 00:56:42
			Right? Do what Muhammad Ali did.
They got beaten up when he went to
		
00:56:42 --> 00:56:45
			boxing classes. Is that true? Is
that a legend? That is true. I
		
00:56:45 --> 00:56:48
			think it's true. Yeah, it was like
11 or 12 years old, or 12 years
		
00:56:48 --> 00:56:51
			old. You got to beat up on the
street one time and he's like, I'm
		
00:56:51 --> 00:56:54
			not gonna have this okay. He got
beaten up on the street. Did he go
		
00:56:54 --> 00:56:57
			and protest and make it hashtag
and make himself a victim, right?
		
00:56:58 --> 00:57:01
			And then say, Oh, I have all these
things. And no, he went on went to
		
00:57:01 --> 00:57:06
			boxing lessons. Islamic world, all
of you, Egypt, everyone. I don't
		
00:57:06 --> 00:57:09
			want to hear the word post called
colonization. What did you think
		
00:57:09 --> 00:57:12
			they do? They're supposed to
conquer you. Allah tells us in the
		
00:57:12 --> 00:57:15
			Quran, they want to conquer you.
Right? Don't blame them for
		
00:57:15 --> 00:57:20
			conquering you. They did their job
as bad guys. blame yourselves and
		
00:57:20 --> 00:57:24
			your grandfather's why you guys
lost and then go and fix it
		
00:57:24 --> 00:57:29
			yourself. Every group every
generation has a thing. When I
		
00:57:29 --> 00:57:33
			grew up, I go to North Jersey, My
Allah bless those those Muslims
		
00:57:33 --> 00:57:36
			who set up the masjid, every
conversation every Israel, Israel,
		
00:57:36 --> 00:57:39
			Israel, Israel, everything is
Israel? I don't think so hold on a
		
00:57:39 --> 00:57:43
			second, you're the one who lost
its takes two people to have a
		
00:57:43 --> 00:57:47
			situation like this one strong has
to dominate the weak. Don't blame
		
00:57:47 --> 00:57:50
			the strong for being strong and
evil. Blame the weak for being
		
00:57:50 --> 00:57:53
			weak, the weak and good, you're
good but you're weak.
		
00:57:54 --> 00:57:57
			First of all, Allah does not give
victory to the candidate over the
		
00:57:57 --> 00:58:04
			Muslim as a general whole body.
Okay? Unless you're corrupt, that
		
00:58:04 --> 00:58:08
			all those people were conquered by
Israel, the general armies there
		
00:58:08 --> 00:58:11
			that the armies in general were
corrupt. I had a there was a chef,
		
00:58:11 --> 00:58:15
			his name was wanting to name. He
said he was in the Egyptian army
		
00:58:15 --> 00:58:19
			in the 70s or 60s when they were
we do one of these wars against
		
00:58:19 --> 00:58:20
			Israel.
		
00:58:21 --> 00:58:23
			The night before the war.
		
00:58:24 --> 00:58:30
			The guys were passing around
American, like * magazines,
		
00:58:30 --> 00:58:34
			whatever, or hustler playboys or
something. And he's and he's like
		
00:58:34 --> 00:58:37
			a religious guy. How are we going
to win a fight? We should be
		
00:58:37 --> 00:58:40
			praying to hedge it the night
before the army. You guys are
		
00:58:40 --> 00:58:43
			looking at these magazines. He
said Wallah. We're going to lose.
		
00:58:44 --> 00:58:47
			And they went on they lost, right?
Allah doesn't give victory to a
		
00:58:47 --> 00:58:49
			corrupt Muslim army. And he
doesn't give defeat to a pious
		
00:58:49 --> 00:58:55
			Muslim army. Individual Yes, but
army No. All right. So I want you
		
00:58:55 --> 00:59:01
			to keep an eye out because every
which way you turn, and there is
		
00:59:01 --> 00:59:05
			CRT and all these other movements
all they do it's essentially
		
00:59:05 --> 00:59:09
			whining in academic. The language
is academic. It's just a one
		
00:59:09 --> 00:59:12
			session. Look what they did to us.
Look what they did to us. Look
		
00:59:12 --> 00:59:15
			what they did was they did this
they did this they just you are
		
00:59:16 --> 00:59:19
			all your attention is on them.
None of your attention is on you.
		
00:59:19 --> 00:59:22
			What are you offering the world?
Okay, the only reason you exist is
		
00:59:22 --> 00:59:26
			you offer people a venting
session. And until they get sick
		
00:59:26 --> 00:59:30
			of it. You will continue with your
venting sessions. And we are now
		
00:59:30 --> 00:59:31
			venting about you
		
00:59:32 --> 00:59:36
			because you can't tolerate these
people who've got all their
		
00:59:36 --> 00:59:43
			attention always focused on some
bad guy never focused on actually
		
00:59:43 --> 00:59:43
			just
		
00:59:45 --> 00:59:48
			face the fact that you lost.
That's how simple it is. Right? I
		
00:59:48 --> 00:59:50
			remember one time my
		
00:59:52 --> 00:59:56
			my friends in school when we
studied colonisation in history.
		
00:59:57 --> 00:59:59
			Like they knew I was Egyptian
right and
		
01:00:00 --> 01:00:02
			So every time Egyptian history was
something to be proud of, because
		
01:00:02 --> 01:00:06
			we didn't really know Islam right
at the time, so we pyramids are
		
01:00:06 --> 01:00:09
			like, this stuff is amazing, all
that stuff. So Egyptian history
		
01:00:09 --> 01:00:12
			had something to be proud of. We
have artifacts, right and stuff
		
01:00:12 --> 01:00:16
			like that. So then we move on and
there's like no mention of Egypt
		
01:00:16 --> 01:00:21
			for like ages until colonization,
right? So it's like a gloss over
		
01:00:21 --> 01:00:25
			all of Islamic history. There's a
great joke. It's like, the best
		
01:00:25 --> 01:00:29
			thing that Egypt produced after
the pyramids was cotton sheets.
		
01:00:31 --> 01:00:35
			Egyptian cotton sheets, that's all
Yeah. And if you're if you're an
		
01:00:35 --> 01:00:37
			Egyptian from my generation those
undershirts,
		
01:00:39 --> 01:00:39
			but
		
01:00:41 --> 01:00:45
			we finally get to Egypt, and of
the French go and Napoleon goes to
		
01:00:45 --> 01:00:49
			Egypt colonists, and they laugh at
me, right? We colonize you. I'm
		
01:00:49 --> 01:00:50
			thinking to myself, well, what are
we going to say?
		
01:00:52 --> 01:00:56
			Execute? Yeah, my people lost,
right. Why people lost I don't
		
01:00:56 --> 01:00:59
			know why they lost but they lost,
right? That's the most direct
		
01:00:59 --> 01:01:04
			facing truthful thing to say they
lost. But your victory is not
		
01:01:04 --> 01:01:08
			going to last long. Right? Nothing
lasts forever. Israel. complete
		
01:01:08 --> 01:01:09
			*.
		
01:01:10 --> 01:01:14
			Okay, yeah, you dominate it. Good
for you. Am I going to whine about
		
01:01:14 --> 01:01:18
			Israel dominating? No, they want
but it's not gonna last right?
		
01:01:19 --> 01:01:23
			Eventually, one day, you're going
to be defeated, too. So
		
01:01:26 --> 01:01:29
			this is where you just got to look
at the reality as it is and the
		
01:01:29 --> 01:01:33
			best it's simply got defeated.
That's it.
		
01:01:34 --> 01:01:38
			dry up your tears. Roll up your
sleeves and you don't like to
		
01:01:38 --> 01:01:42
			lose. You got three days of crying
after three days hulless it's done
		
01:01:42 --> 01:01:46
			with pick yourself up and build
from scratch. Maybe you'll see
		
01:01:46 --> 01:01:50
			victory in your lifetime. Maybe
not. But at least you die working
		
01:01:50 --> 01:01:52
			and building something up that you
can pass on to the next
		
01:01:52 --> 01:01:56
			generation, like a work ethic to
get back into this. A lot of
		
01:01:56 --> 01:02:00
			people by the way, in the course
of human history have been smashed
		
01:02:00 --> 01:02:03
			and defeated. The Chinese were
smashed and defeated by the you
		
01:02:03 --> 01:02:06
			know the Japanese These are like
the they're like the
		
01:02:08 --> 01:02:09
			the wasps
		
01:02:10 --> 01:02:13
			in that area of the world. They're
like the wasp. They tore up the
		
01:02:13 --> 01:02:17
			Koreans tore up the Chinese to
tear up everybody. The Japanese
		
01:02:17 --> 01:02:21
			you think the Japanese today you
see like, some nice copy. That's
		
01:02:21 --> 01:02:22
			after the bombs.
		
01:02:23 --> 01:02:26
			They all come down after that.
Right? They got the shock of their
		
01:02:26 --> 01:02:30
			life but before that, the Japanese
took over everybody. Okay, you
		
01:02:30 --> 01:02:34
			don't see any Chinese? Oh, the
Chinese genocide. Korean Korean
		
01:02:34 --> 01:02:38
			genocide? No. Okay. You guys
defeated us. They will come back.
		
01:02:39 --> 01:02:42
			And they did come back. And China
is now in charge over there. And
		
01:02:42 --> 01:02:46
			Korea is way better than Japan in
terms of its output South Korea.
		
01:02:47 --> 01:02:50
			The companies that they churn out
are amazing. Every year they get
		
01:02:50 --> 01:02:53
			better. Qi is getting better.
Hyundai is getting better. I saw a
		
01:02:53 --> 01:02:56
			car that was nice. I was like what
is that a Hyundai? Right? Hyundai
		
01:02:56 --> 01:03:01
			is getting better. Qi is getting
better. Samsung is dominant there.
		
01:03:02 --> 01:03:04
			And what is what is Japan
producing? Of course they got
		
01:03:04 --> 01:03:10
			Toyota Nissan mas anime. Right.
Sony's down the drain. Whatever
		
01:03:10 --> 01:03:13
			happened to Sony my day you had a
Sony that was awesome. Everything
		
01:03:13 --> 01:03:15
			was black with silver riding,
right?
		
01:03:16 --> 01:03:20
			I love Sony. What happens to them?
They just couldn't even compete.
		
01:03:20 --> 01:03:25
			Okay. So anyway, we the Mongols
came conquered.
		
01:03:28 --> 01:03:32
			The grandson of Genghis Khan. He
comes in and he conquers Bukka
		
01:03:32 --> 01:03:32
			dead.
		
01:03:33 --> 01:03:37
			All right, and he lives through
that. And I just didn't have this
		
01:03:37 --> 01:03:40
			set up says, Bring this the best
		
01:03:41 --> 01:03:44
			generation let them live out their
days here and
		
01:03:45 --> 01:03:47
			in Egypt, and not have to work.
		
01:03:49 --> 01:03:54
			One last thing I'm going to say is
that Imam in no way. He's always
		
01:03:54 --> 01:04:00
			quoting the great scholar and Moon
ZD who has a great book called the
		
01:04:00 --> 01:04:03
			turbine tell him just to show you
how
		
01:04:04 --> 01:04:10
			important and how respected as was
as a scholar, when Isaac Newton
		
01:04:10 --> 01:04:13
			said I'm arrived in Egypt. And
when did he announce nobody asked
		
01:04:13 --> 01:04:17
			me for a photo anymore. There's no
photo to be given when ice is in
		
01:04:17 --> 01:04:21
			the lens. And that is the famous
author of a terrible title. He
		
01:04:21 --> 01:04:25
			didn't want it. I seem to have the
syndrome is known for initiating
		
01:04:26 --> 01:04:31
			the concept of legal Maxim's we'll
close with this alkaloid. Okay,
		
01:04:31 --> 01:04:34
			and he has a book called The cause
of Cobra. And he's one of the
		
01:04:34 --> 01:04:36
			first to really popularize this.
		
01:04:37 --> 01:04:42
			And Alcoa is when you look at what
are the basic basic principles of
		
01:04:42 --> 01:04:46
			the Shinya, right, and we know
that our Shinya from its CoA is
		
01:04:46 --> 01:04:53
			the preservation of Dean life,
intellect, wealth, and and
		
01:04:53 --> 01:04:56
			lineage, lineage slash honor
because they're connected.
		
01:04:58 --> 01:04:59
			If you notice the bliss
		
01:05:00 --> 01:05:02
			The movement of the world that
we're in today it's promotes
		
01:05:02 --> 01:05:07
			everything that destroys these
things. So, euthanasia, which is
		
01:05:07 --> 01:05:11
			now now being rebranded as
voluntary exit for voluntary
		
01:05:11 --> 01:05:16
			departure is now like a big
business in Europe. Okay? And
		
01:05:16 --> 01:05:18
			they're trying to make this
normalized.
		
01:05:19 --> 01:05:24
			Zina and * Zina prostitution has
been renamed * work. Okay.
		
01:05:24 --> 01:05:28
			Wealth, usury has been renamed
interest. Interest means something
		
01:05:28 --> 01:05:32
			you benefit from right. So they
change that name. Of course, all
		
01:05:32 --> 01:05:38
			intoxicants are promoted. And soon
I don't even know why drugs are
		
01:05:38 --> 01:05:43
			even illegal. Right? Why would
they? What is the basis of that is
		
01:05:43 --> 01:05:47
			some remnants of morality, that
they make drugs illegal, but
		
01:05:47 --> 01:05:50
			eventually that all be legalized
Sue, probably.
		
01:05:51 --> 01:05:56
			And gambling. Every year residents
of New Jersey where it's been made
		
01:05:56 --> 01:05:58
			legal, it's of course, it's been
legal in England forever.
		
01:06:00 --> 01:06:05
			We lose like $200 million $400
million a year.
		
01:06:06 --> 01:06:10
			Right? We lose that money. So
people residents of New Jersey who
		
01:06:10 --> 01:06:14
			gamble are just losing their
money. Right when you gambling
		
01:06:14 --> 01:06:19
			cannot exist. If the gambler wins
more than the house, the house
		
01:06:19 --> 01:06:21
			always wins. So
		
01:06:23 --> 01:06:27
			this is actually one of the good
things about the WT Gemma dramatic
		
01:06:27 --> 01:06:27
			W.
		
01:06:29 --> 01:06:30
			I don't know if you know this, but
dramatically.
		
01:06:32 --> 01:06:35
			In England, they go on Sundays
when all the soccer matches are
		
01:06:35 --> 01:06:37
			happening. And they preach
outside.
		
01:06:38 --> 01:06:42
			What's a Benjamin Hill gambling
house or whatever? At the gambling
		
01:06:42 --> 01:06:45
			stores? They preach to the Muslims
because they're all Muslims.
		
01:06:45 --> 01:06:49
			They're right gambling, they
preach to them. Right. So that's
		
01:06:49 --> 01:06:50
			actually a good use of their
preaching.
		
01:06:51 --> 01:06:57
			It's 248. We have only a few
minutes today to cover to take any
		
01:06:57 --> 01:06:59
			comments or questions. All right.
		
01:07:03 --> 01:07:06
			Let's go to YouTube. Right where I
want you to read us the first
		
01:07:06 --> 01:07:08
			question while I
		
01:07:10 --> 01:07:10
			get it up here.
		
01:07:31 --> 01:07:31
			No,
		
01:07:32 --> 01:07:36
			no, you can maximum you could say
that some of his teaching matched
		
01:07:36 --> 01:07:38
			the teaching of prophethood. And I
don't even know if that's true.
		
01:07:38 --> 01:07:39
			But maybe.
		
01:07:40 --> 01:07:41
			Yeah. Is he okay.
		
01:07:43 --> 01:07:43
			Okay.
		
01:07:45 --> 01:07:49
			Yeah, I mean, first of all, in
terms of actual narration, we
		
01:07:49 --> 01:07:54
			really have no clue. Like, it's
just what people say about Lao
		
01:07:54 --> 01:07:54
			Tzu.
		
01:08:00 --> 01:08:05
			And trousers for women be part of
their correct. Trousers pants can
		
01:08:05 --> 01:08:07
			be if they're loose.
		
01:08:08 --> 01:08:09
			They have to be loose.
		
01:08:10 --> 01:08:15
			Yes, no, it's just there has to be
loose and the shirt has to pass
		
01:08:15 --> 01:08:19
			the thigh area. The shirt has to
go down past the thigh area
		
01:08:19 --> 01:08:23
			because otherwise its form is
revealed. So that's an it is odd
		
01:08:23 --> 01:08:27
			to look at the pies, how they
dress, and that's will tell you
		
01:08:27 --> 01:08:30
			that pants do have you know, it's
possible to have pants but the
		
01:08:30 --> 01:08:31
			shirt has to be
		
01:08:33 --> 01:08:38
			down, like lower towards the
knees. Like a tunic basically. I'm
		
01:08:38 --> 01:08:42
			telling you, that's what I see the
Muslim women wearing that are
		
01:08:42 --> 01:08:45
			considered pious and practicing
Muslim women so that nobody says
		
01:08:45 --> 01:08:47
			oh my gosh, don't tell us what to
do with our bodies.
		
01:08:49 --> 01:08:53
			I'm very conscious of those. You
know that the woke noise is always
		
01:08:53 --> 01:08:54
			in my ear.
		
01:08:55 --> 01:08:56
			Always wondering about something.
		
01:08:58 --> 01:08:59
			Next question.
		
01:09:00 --> 01:09:04
			Most Egyptians themselves aren't
aware that the founder of modern
		
01:09:04 --> 01:09:06
			Egypt was Mohammed Ali Pasha.
		
01:09:08 --> 01:09:11
			All right, who's an Albanian and
she's very happy that he's been
		
01:09:11 --> 01:09:15
			most of us. By the way. Most
Egyptians of the North. Alexandria
		
01:09:15 --> 01:09:20
			there have proto Albanian even I
have that. My wife has that. Like
		
01:09:20 --> 01:09:24
			in the lineage. They just call
them Turks. But they're Albanians,
		
01:09:24 --> 01:09:27
			even though they just call them
Turks. So you have relatives in
		
01:09:27 --> 01:09:31
			every family that's like, light
skinned with colored eyes, you
		
01:09:31 --> 01:09:33
			know that they're from the
Albanian
		
01:09:35 --> 01:09:36
			lineage.
		
01:09:37 --> 01:09:41
			It's mainly to continue Mohammed
it was a story. The story was his
		
01:09:41 --> 01:09:44
			bike was stolen and he told the
police officer and he that he
		
01:09:44 --> 01:09:46
			wants to beat up the thief so the
cop told him you need to learn how
		
01:09:46 --> 01:09:49
			to fight first. Good to see
		
01:09:53 --> 01:09:56
			Ibrahim Khan there's so much talk
like this in the community where
		
01:09:56 --> 01:09:59
			people just talk about how such
and such took over the colonized
		
01:09:59 --> 01:10:00
			play.
		
01:10:00 --> 01:10:02
			It's especially Indian Pakistan.
First of all, you should be
		
01:10:02 --> 01:10:06
			flattered that you found your
country is even worth being taken
		
01:10:06 --> 01:10:10
			over. That's the second thing,
right? Because nobody taken over
		
01:10:10 --> 01:10:13
			England. What are you gonna? What
are you gonna get their fish and
		
01:10:13 --> 01:10:13
			chips?
		
01:10:16 --> 01:10:21
			Secondly, the blame goes on the
person who lost the war. When I
		
01:10:21 --> 01:10:24
			kept looking back, what's the
problem? Oh, we lost wars. Why
		
01:10:24 --> 01:10:28
			don't we go back to that main
issue? We lost wars. Everything
		
01:10:28 --> 01:10:33
			turned not because of technology,
not because you lost wars. Okay?
		
01:10:34 --> 01:10:39
			If you want to regain any
supremacy, buy weapons and use
		
01:10:39 --> 01:10:43
			them. Don't just buy weapons and
sit on them use them. Okay, of
		
01:10:43 --> 01:10:47
			course, none of our rulers have
any Tofik to have any vision to
		
01:10:47 --> 01:10:47
			have anything.
		
01:10:50 --> 01:10:54
			Any sense of divine Sophia because
of this, but if you wanted, all
		
01:10:54 --> 01:10:58
			right, to be a six to be respected
in the world, don't be naive, you
		
01:10:58 --> 01:11:01
			are respected in the world because
of your armies. Because you could
		
01:11:01 --> 01:11:03
			punch stronger than the other
person.
		
01:11:04 --> 01:11:07
			You then you know what you then
get you get a bunch of lawyers,
		
01:11:07 --> 01:11:10
			you get a bunch of what they what
are they? What is it called
		
01:11:10 --> 01:11:11
			Madison Avenue? What is it?
		
01:11:14 --> 01:11:19
			You get a bunch of PR people dress
up our country now. Dress it up
		
01:11:19 --> 01:11:22
			into something nice, okay. But the
truth of the matter is you are
		
01:11:22 --> 01:11:25
			respected because you can punch
harder than anybody else
		
01:11:25 --> 01:11:29
			discussion over a guy who owns a
business and he hires the
		
01:11:29 --> 01:11:33
			employees. What is the reality of
this relationship? I have
		
01:11:33 --> 01:11:37
			financial power, you have
financial weakness. So we make a
		
01:11:37 --> 01:11:40
			deal. Okay, I'm going to help you
with your financial weakness,
		
01:11:40 --> 01:11:44
			you're going to increase my
wealth, let's then dress it up in
		
01:11:44 --> 01:11:49
			a vision. Right? Dress it up in
helping the world. The reality is
		
01:11:49 --> 01:11:51
			this relationship is because I'm
financially strong, you're
		
01:11:51 --> 01:11:54
			financially weak, right? You
always gotta go down to the bare
		
01:11:54 --> 01:11:58
			basics of things, to understand
truly why things happen the way
		
01:11:58 --> 01:12:02
			they do. And that's not to say,
there's never a good intention, we
		
01:12:02 --> 01:12:06
			could combine good intention with
that, right? It does still doesn't
		
01:12:06 --> 01:12:11
			detract from the financial or the
power element of the relationship.
		
01:12:11 --> 01:12:15
			And these Marxists are all against
any form of hierarchy and
		
01:12:15 --> 01:12:22
			structure. Right? They think it's
by definition bed. Okay? Go and
		
01:12:22 --> 01:12:24
			live your life without any
structure at all, without any
		
01:12:24 --> 01:12:28
			hierarchy at all. Let your kids
run the show. In your own house.
		
01:12:28 --> 01:12:32
			Let's see how that works. Go into
your department, your academic
		
01:12:32 --> 01:12:37
			department, and rebel against
don't have any structure. I cannot
		
01:12:37 --> 01:12:41
			stand this nonsense. There's some
good questions here. Go Go ahead.
		
01:12:41 --> 01:12:44
			My nine year old asked where's the
original Quran?
		
01:12:45 --> 01:12:48
			And Why did Allah create the world
in six days? That's two questions.
		
01:12:48 --> 01:12:52
			In six days instead of creating it
in a moment to Allah created the
		
01:12:52 --> 01:12:56
			worlds in the time that he created
it. Some people said it's to show
		
01:12:56 --> 01:13:00
			the Muslims to show people that
things take time.
		
01:13:01 --> 01:13:06
			Things take time in the world of
creation. Okay? Not because he
		
01:13:06 --> 01:13:10
			needed it to take time, but he
wants it to take time. That's part
		
01:13:10 --> 01:13:17
			of the wisdom of this abode that
we're in is Subak is marination.
		
01:13:18 --> 01:13:21
			Sometimes for example, I want
something from Allah and Allah
		
01:13:21 --> 01:13:25
			will grant it to me. Why does he
graduate right now? This from the
		
01:13:25 --> 01:13:28
			Sunnah of the life in this world
is marination things have to
		
01:13:28 --> 01:13:30
			marinate he has created the world
		
01:13:31 --> 01:13:35
			in that manner, right? So that's
why it was greatest success.
		
01:13:35 --> 01:13:39
			Where's the Quran and no hit my
foot, low hill My food is in the
		
01:13:39 --> 01:13:40
			beta is
		
01:13:42 --> 01:13:45
			in the or sorry, the the first
revelation of the Quran was to
		
01:13:45 --> 01:13:51
			beta is in the first sky or abode
of existence, heavenly existence
		
01:13:52 --> 01:13:56
			above us, and the Quran is there.
All of it was revealed in that how
		
01:13:56 --> 01:14:02
			was it revealed on paper on
emeralds? Who knows Allah is not
		
01:14:02 --> 01:14:05
			important for us to know. Or
significant really?
		
01:14:07 --> 01:14:11
			And what about the original the
Preserved Tablet? Yes, it is with
		
01:14:11 --> 01:14:14
			Allah subhana wa Tada in the
Preserved Tablet. What is that? Is
		
01:14:14 --> 01:14:17
			that an emerald is that paper
Allah knows best what it is, but
		
01:14:18 --> 01:14:22
			his words were dictated to the
pen, which then wrote it in a low
		
01:14:22 --> 01:14:26
			Hedmark fools. So good question
there from Sophia, the nine year
		
01:14:26 --> 01:14:31
			olds. Any tips for giving
cookbooks as chief Latif? Yeah,
		
01:14:31 --> 01:14:31
			listen.
		
01:14:34 --> 01:14:38
			Listen to good clip bus. Some
people prepare for hospice by
		
01:14:38 --> 01:14:41
			reading books wrong. Prepared for
hospice by listening to other
		
01:14:41 --> 01:14:45
			cookbooks because what's happening
in a cookbook is very different
		
01:14:45 --> 01:14:47
			than what happens in a
		
01:14:49 --> 01:14:50
			in a book.
		
01:14:52 --> 01:14:59
			Brian Hiler Hilliard other than be
dead, soon feet of de la Rasool Do
		
01:14:59 --> 01:15:00
			you remember is it D
		
01:15:00 --> 01:15:04
			Never I'd have to sit down write
anything else on Sierra or Shema
		
01:15:04 --> 01:15:04
			in
		
01:15:09 --> 01:15:11
			no not that I know
		
01:15:15 --> 01:15:16
			nothing
		
01:15:18 --> 01:15:22
			for the stopping the prayers of
Mr. Chavez the issue with that was
		
01:15:22 --> 01:15:28
			that it was in Gemma Yeah, yeah.
Gemma if I understood correctly
		
01:15:30 --> 01:15:33
			all right for us we're gonna have
to stop here believe it or not.
		
01:15:34 --> 01:15:40
			We had a great, masha Allah was
great for us to study Islam Abdus
		
01:15:40 --> 01:15:41
			Salam and see his
		
01:15:44 --> 01:15:48
			his contribution and how a fapy
really just he directed his entire
		
01:15:48 --> 01:15:53
			nation. But I wish I could take
more questions, but we have to
		
01:15:53 --> 01:15:56
			stop here. Just come along here
and don't forget to sign up for
		
01:15:56 --> 01:16:01
			ArcView classes start this Sunday
with my tafsir class actually. But
		
01:16:01 --> 01:16:06
			also there's interviews for adults
but there's before me, Murad
		
01:16:06 --> 01:16:08
			Altman's class
		
01:16:09 --> 01:16:13
			on nakida and then Maureen and
Hala teach the youth So sign up
		
01:16:13 --> 01:16:18
			for Ark few.org Sign up for all
the classes and support
		
01:16:18 --> 01:16:21
			[email protected] backslash Safina
society Subhanak Allah homophobia
		
01:16:21 --> 01:16:26
			Hi I'm Nick shadow and Illa illa
Anta the software quality we make
		
01:16:26 --> 01:16:30
			well asked in in Santa Fe, of
course, in the Latino environment
		
01:16:30 --> 01:16:34
			of sila HURT What whatsoever so
good luck whatsoever so a suburb
		
01:16:35 --> 01:16:36
			was salam aleikum wa rahmatullah?
		
01:17:04 --> 01:17:04
			US
		
01:17:15 --> 01:17:15
			who
		
01:17:20 --> 01:17:20
			got it