Shadee Elmasry – NBF 111 al’Izz ibn ‘Abd alSalam The Sultan of Scholars

Shadee Elmasry
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up

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early, he was a happy woman Well welcome everybody to the Safina

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the society. And today, we cover one of the massive figures in

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Islamic history. He's a massive figure in many, many ways. Number

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one, he's a massive figure in the summit scholarship. There's no

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doubt about it, no discussion, massive figure in Islamic

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scholarship.

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So much so that is called the King of scholars and it's not really

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really the better word was the Sultan of scholars Sultan Al

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Oliver. He is a massive figure in the fields or the topic of command

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nigra and forbidding wrong. He's a massive figure in the field of

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jihad visa vie Allah

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and he's someone who has we would say the, the virtue

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of being imprisoned for the sake of Allah

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and being exiled for the sake of Allah.

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This is none other than an A is in Abdus Salam, also known as is the

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deen agnosticism, and we could say

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maybe you could say without hesitation. He's the Majid did.

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After in the century following salah, Idina up

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he can't He was born in 1282. So he's born essentially. Okay.

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Sorry, hold on a second the exam.

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He died in 1261. And he was born, although say what am I reading

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here?

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No, he was born in 1282. Born into it, so that had been a UV died,

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lived and died in the previous century.

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So as the dean of doctors said, I'm came essentially came 100

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years after in the century after Salahuddin. Now you notice that

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sometimes the Majed did is a warrior. Sometimes he's a

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theologian, sometimes he's a king, in this case, then would judge as

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a jurist, and you're going to see why and how the application of

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very simple rules, it cost him.

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He sacrificed a lot on rules that no two Muslims would differ about.

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And that's why oftentimes, really, we try to look for little details

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or something to attain our piety. That's good. That's

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scrupulousness. But usually, the great sacrifices come in obvious

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things, major things, but it's applied in the face of fear. And

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that's what exhibited Saddam did. His teachers, first of all, he

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began studying in Syria. He's a Syrian.

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And he lived in Damascus, get Hey, that's Mr. Lopez asking a question

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there. There. That's a commercial, I guess. Oh, that's no, it's not

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on. Yeah, I thought it was someone else. All right. So

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he's from Damascus. And he actually started studying at a

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later age. So he was not one of those child students of knowledge

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that you might read about, like, memorize the Quran while he's like

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three months old. Are you ready to read these biographies? Right? He

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memorized the entire Quran at the age of 12. All right, fair enough.

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Reasonable. You go into other Barbary, you memorize the Quran at

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the age of eight. He was at the age of eight, barely. He memorized

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the Quran at the age of five, I will lie I've seen that memorize

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the Quran at the age of five. I mean, subhanAllah the human beings

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must have been very different. That's all I could say. Okay, they

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must have been very different. So

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he was not one of these child prodigies he studied later in

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life. Okay.

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But he advanced so quickly, that he became the greatest of scholars

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in his in his lifetime recognized in the city of Damascus. He's the

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chief. He studied with the two evanesce critters amongst others.

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Now, when does is in Abdus, salam, his

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quote, if we can say the word career, it's a bit weird to say

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that right? But his story, it begins to show that he's emerging

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as a great scholar when he takes up the highest post in an madressa

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rozalia. The Kuzari school in Damascus, he takes up that post

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and he becomes the chief in the Zoja rozalia in Damascus, and

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And he has that for a long period of time. And he holds the office

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of cutely an imam at the homemade mosque. So he here you have an

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example where you have a masjid, and you have the learning

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institution. So to repeat, he teaches his classes at the Zoa

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rozalia.

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But he's the sheikh. He's the Imam, head Imam and head copy in

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the major mosque of the of Damascus, which is the homemade

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mosque now the homemade mosque. When the Muslims conquered it, it

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was a church, right. But because it was conquered from the

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Byzantine people by force, it entered into the possession of the

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Muslims.

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And he became, yeah, let's put a picture up, bro. So people get to

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see it. And the Muslims, then they any pictures of Christ and Mary,

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they covered it up by hiring Christian, the Christian at the

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time, the Greeks at the time, were very good at making little

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mosaics. So they covered those things up with mosaics of

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paradise. Right. And that was really that is the first this is

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the first mosque you study

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in terms of Islamic art and architecture, because he gets to

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start seeing the first

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movement in Islamic art and architecture is the homemade

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mosque in which the the pictures of basically images of paradise

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are there. So trees, rivers, grapes, that's what it's all by

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mosaics. Now, they continue to do this. And throughout for like

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three 400 years, they would slowly get more and more abstract until

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Islamic art became completely abstract, right, until it got to

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geometric mosaics. And that's really one of the biggest, I don't

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think any civilization has that the geometric mosaics that the

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Muslims made to the point that this has become like one of the

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series arts and it's like, like, you could probably study in math

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to write the the way that they would make an entire wall with

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these mosaics. But it's not that they would make one mosaic, it

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would be a line going from the top of the wall or zigzag hole to the

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bottom of the wall. And that one line would be part of, yeah, let's

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get some close ups of these. Okay.

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So

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it started off as like depictions using mosaics and frescoes, what

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they call, but then eventually it became more and more abstract and

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so became these mathematical mosaic pieces that you start

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seeing in this is a great one right there. You start seeing that

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in the

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mud, billards and Muslim. These mosaics and they're still very

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popular today. And all of Andalusi in art, Moroccan art are not

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Moroccan it's end of the sea and the Moroccans were not the artists

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under the scenes with artists and when the Crusaders came over those

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centuries, the Indonesians came down Morocco was like a desert

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country. And all these artists came down into Morocco and

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influence Morocco like that. So

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all of the endo Lucien are

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is imitating Syrian art. And that is for the simple reason that the

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Romanians are the rulers of Andalus. Right after that Besitz

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came, the omegas get kicked out and they go to Andalus.

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And in Andalus, what did they want to do? They want to remind us of

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back home. So when anything that you see of early Andalusi and art

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is actually there is inspired from the Assyrians. Okay, so you see

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this here? This is the Umayyad mosque. It's one of the the

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ornamentation on it is amazing. Now the Eastern Muslims and the

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Western Muslims had two different opinions, the Molokhia of the

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Western countries, they took on a totally different position on the

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artistry of mosques. They said

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we can't focus if there's too much art in the mosque

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and the masjid is the glory of ALLAH SubhanA wa Tada. So the

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outside of the masjid should be highly ornamented. But the inside

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of the masjid has to be very simple. It should imitate the

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Prophet's mosque it should be super simple. So all you see like

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usually these lime walls, just white walls and straw mats on the

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inside of the masjid and some arches and some nice lamps. That's

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it maximum.

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The outside was ornamented now in the East. They didn't do that.

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In the east, they ornamented the inside of the mosque more than the

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outside of the mosque. That's how I get a picture of let's say

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Mameluke mosque of Egypt. It's just like brown on the outside.

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Right. But on the inside, it's gorgeous. The Ottomans

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In the same thing for weather purposes, like you couldn't

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ornament the outside of a mosque in the in that weather so it's

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like stone on the outside, right and metal domes and stuff but on

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the inside it's really nice. So there's some stuff on Islamic art

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and architecture. But in any event,

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he is the Imam of the homemade mosque and that is one of the most

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special masajid in our history in Islamic history is the Al Masjid

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MOV, the Umayyad mosque, and it is a place of gathering for all the

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great scholars of Syria and he was the chief Imam and the chief cook

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the of the homemade mosque, but he used to teach in Zoja al Ghazali.

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And that's how he, he began the beginning of his life as an

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extremely competent scholar. And as a moving copy. Okay. And we at

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Islam don't separate Islamic scholarship does not separate

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knowledge from action with the people. Like every you know what

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they say today, like public scholar, or right, like any

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scholar that in any field, physics history, who has a public life in

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Islam, every scholar is a public scholar. There's no such thing as

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a scholar who does not talk to the people. Firstly, you can't Don't

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you have to pray in the masjid. Right?

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You have to train the Masjid. If you're a scholar, somehow you will

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be known as a scholar. Either you write books, or what else are you

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doing? You either give talks or you write books, or you teach

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classes so people know you're a scholar, you have to go to the

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masjid. So people are gonna ask you questions, you have to command

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the right and forbid the wrong you have to raise your kids. So

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there's no such thing as like a scholar who lives in one of these

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like academic little, little town gives classes nobody knows about

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and rides his bike back or takes his Subaru has all these academics

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drive, right? And wears this sweater, okay, and cozies up to

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his MacBook and writes a meaningless book on history or

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something like that. That's what all these academics do. That's not

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even allowed, not even allowed. It's not possible you have to be

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with the people. Allah has the rituals of the dean will require

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you

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and you will be obligated when someone asks you a question, and

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you will be obligated to speak at the level that that person can

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understand. So we do not have the separation between some amount of

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knowledge and the rest of the world and the rest of the people.

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We have no such obligation. Can you try this bad boy very quickly,

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please.

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So as of now the setup, he began as a competent scholar, his first

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movement.

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He did have a movement, and what was that movement? He was against

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certain Bidda that began in Damascus and that spread far and

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wide, which was a group nephila on the nest of Shaban

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called salata, raga. It was done as a group, and it was an air

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filler. Okay, that was done in the middle of Shaban, and he was

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against it. And while he's at it, right, he was against a number of

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other innovations. Okay, that were done and performed in Syria. Why

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do I say the why is this important?

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Because he is a scholar who outlines for the rest of his

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sunnah.

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The actual he goes into Vidar. And he defines for us what it is.

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And he is the one who sets pen to paper that Bidda follows the five

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legal categories that abeja is an adjective, not a ruling. Good.

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It's an adjective. So it we have to add to it the ruling. Therefore

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albida can take on the category of Bidda. MOBA, vidaa. When Duba bid,

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word Jeeva bid I'm a crua and better mojarra. What's an example

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of bid iwsg. But

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in our day, this is obviously me talking about him probably it is

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based upon our action, multiple dramas in the same mosque,

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multiple dramas in the same city. All of that was a minute, but it's

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a bit that is reprehensible, the Salah is invalid if it's not

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necessary. Once it becomes necessary, people can't fulfill

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their obligation of performing Juma if you don't have multiple

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tumors in one mosque because people can't park their cars,

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right? Things like that. What else becomes like a bid that is men do?

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Is it not using the microphone, for example? They technically we

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could have people yelling.

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After 10 rows, you yell after 10 rows, you yell, so they don't hear

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the recitation after like 10 rows. They don't hear the recitation,

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but they will hear the check we're so but it's men do for

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Have people to hear the recitation. So to use the mic in

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that regard. So these are different Bidda that happened and

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he was against any alteration of no effort any additional Neff and

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they didn't come to him in the prophets. I said them. So he was

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against this. So he's the one who outlined that the idea that bidder

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itself is an adjective not a ruling. Good. Usually when people

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say bid, they have to specify bid dot, how am I getting cents for

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this or bid? I'm a crew. Ha. Okay. So that's the question. So, that

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is the first movement that he did. Secondly,

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molecule kamin, the king of Syria at that time, and Maliki Cameron,

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began to take a liking to him. And he began to use him as an

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ambassador to the ambassador, not Ambassador envoy to the ambassador

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Khalifa remember we said from the time of Silla Dean, that our best

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of Khalifa became just like a symbol.

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You could do what you want rule what you want, conquer what you

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want, as long as you use our best currency, give the clip but in the

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name of their best Sultan, and pay symbolic even respect to the

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ambassador Khalifa in Baghdad, and that basically for inaction,

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practically speaking, was just the governor of Baghdad, his actual

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influence, and he had a big army. But that was it. Okay, so he

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became somebody who did accept visitations to the kink. But he

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had his conditions, he would never accept money, and he would never

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go without being requested. So he was somebody who had a balanced

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approach to interacting with the politicians of his times and the

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rulers of his time. Right. So now he's really at the height of his

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life and his work as a scholar. He's the head of the homemade

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mosque. He's the chief hottie. He's the chief Mufti. And he is

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now respected by the Besut Khalifa, he represents the king to

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the best of

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the interests of the people of Syria.

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You guys hear that? Oh, my gosh, is probably reaching the mic. So

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he's at the height of everything, all right, what happens?

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The Sultan,

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Al Malik al Ashraf,

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next King comes, this enters is him now this into his next foray

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and push back with the society in the community. What happened? So

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this king and medical Ashraf, he was the governor of Aleppo. Right,

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not Damascus, Aleppo.

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And

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he was a big proponent of what some call now the sad Updata that

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and that name did not exist at the time they used to call well, maybe

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of course, an affair did exist, but the Hembree athlete

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and there he was a proponent of that and he was pushing that the

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literal MYOB according to this, okay, according to how Abrahamsson

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Annette we says calls it the literal interpretation of the

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Scripture. That's what he puts okay.

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And Elizabeth Abdus Salam was to the bone to the bone marrow and

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Ashati who refused to accept anything other than absolute 10 Z

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of the attributes of the verses and Hadith that seem to be

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offering or describing Allah to Allah with a physical sense,

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physical body or location or movement.

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So as of now, this went off in the foot bus in public on tansy and it

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was a rivalry basically, there was known as there was a conclusion

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you'll see the conclusion later on. The conclusion is that this

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this went on for some while with is pushing the SID out the EDA and

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in medical Ashraf pushing the humbly Arpita good has been in

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Sham were strong.

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They were strong.

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And if they ruled, okay, they pushed it.

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But he stopped. Now this king and medical Ashraf ends up

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all right.

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On his deathbed, he gets very sick.

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And as Muslims do when they get sick, they realize they're going

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back to Allah, they want to make an amends with people. And one of

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the people that he calls is, is enough to sit him and he calls him

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and he says I need three things from you. As I lay here on my

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deathbed,

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he says Firstly, I want your forgiveness for

00:20:00 --> 00:20:01

All the back and forth that we had.

00:20:03 --> 00:20:07

Secondly, I need your draw for myself and my family and Oma.

00:20:09 --> 00:20:13

And thirdly, you have to give me your absolute sincere advice,

00:20:14 --> 00:20:18

absolute sincere advice, and I will act upon it. That's a promise

00:20:18 --> 00:20:21

you give me absolute sincere, I'm promising I'm going to act upon

00:20:21 --> 00:20:21

it.

00:20:22 --> 00:20:27

So as comes in, he says, As for the first thing, I never sleep

00:20:27 --> 00:20:30

with a grudge against anybody. So I have forgiven you before you

00:20:30 --> 00:20:31

even ask this question.

00:20:32 --> 00:20:33

Second thing

00:20:35 --> 00:20:38

is he made a long, of course I make dua for them all the time.

00:20:38 --> 00:20:40

And I'll continue making dua for the OMA

00:20:41 --> 00:20:45

and for your city after your after you.

00:20:46 --> 00:20:49

And now as for the third thing, I have a very, he says I have a very

00:20:49 --> 00:20:55

serious piece of advice for you. You are engaged in civil wars and

00:20:55 --> 00:20:59

rivalries with your brothers mind. Mind you, these are all the

00:20:59 --> 00:21:04

humans. These are all descendants of Salahuddin at a UB

00:21:06 --> 00:21:11

you're engaged in rivalries with your brothers. Yet the tar tars

00:21:12 --> 00:21:17

are on our footsteps or on our doorstep. I mean, the Tartaros are

00:21:17 --> 00:21:22

right there. Yet you're busy. Okay, having rivalries with your

00:21:22 --> 00:21:27

brother. So I advise you to leave off all of these rivalries now

00:21:28 --> 00:21:33

and turn to the true enemy of Islam, which is these tar tar

00:21:33 --> 00:21:36

people. Okay. It's a modest mic on

00:21:39 --> 00:21:43

we don't know if it works, but let me know if it's on. All right.

00:21:43 --> 00:21:46

What is it what was the 32nd summary of who the tar tar czar

00:21:47 --> 00:21:50

refers to a ethnic group

00:21:51 --> 00:21:56

share no central Asian Mongolian features and the lived under

00:21:56 --> 00:22:01

Russian rule so think Eastern European good, but have Mongolian

00:22:01 --> 00:22:05

blood. Okay. And oftentimes in like literature, the tortures when

00:22:05 --> 00:22:07

people say the tortures are referring to the Mongols.

00:22:09 --> 00:22:14

Okay, so Tartaros a Mongols are. They're, they're close

00:22:14 --> 00:22:18

geographically, geographically and ethnically and ethnically, they

00:22:18 --> 00:22:21

use synonymously between them and sometimes used synonymously. And

00:22:21 --> 00:22:26

they're there, they share the same history in that they came reading

00:22:26 --> 00:22:26

and

00:22:27 --> 00:22:32

this Muslim countries and Muslim cities. So that's where why it's

00:22:32 --> 00:22:35

Tartaros manga is all the same from the aspect of they're

00:22:35 --> 00:22:39

attacking us. And that from the eastern side, Crusaders are

00:22:39 --> 00:22:41

attacking us from the western side. That's basically the idea of

00:22:42 --> 00:22:45

Crusaders are French and the French and the Spanish. The

00:22:45 --> 00:22:49

Germans and the British were not known as Crusaders. Right? So

00:22:50 --> 00:22:54

that's why you find the British have much more tolerance of

00:22:54 --> 00:22:59

Muslims than the French and the Spanish. are the enemies of

00:22:59 --> 00:23:03

Muslims really, in Europe are the French and the Spanish. Not really

00:23:03 --> 00:23:05

so much. The Brit Yes, the British had the modern times. And of

00:23:05 --> 00:23:08

course, we saw that that that young lady Britain blamed her

00:23:08 --> 00:23:12

being overweight on white people that I talked about yesterday. Did

00:23:12 --> 00:23:17

you see that? Oh, my gosh. But anyway, and then she blamed it on

00:23:17 --> 00:23:22

the British East India Tea Company coming in, through a chain of

00:23:22 --> 00:23:26

about 12 different events that led to her being overweight. Okay, so

00:23:26 --> 00:23:30

let's leave that aside right now. That absurdity, but the British

00:23:30 --> 00:23:31

until recently,

00:23:32 --> 00:23:36

and even when they attacked, they did not colonize Muslims in the

00:23:36 --> 00:23:37

name of the cross.

00:23:38 --> 00:23:43

The net, they attack them in the name of wealth, right? So, so so

00:23:43 --> 00:23:46

even though yes, there's animal, there's oppression and animosity

00:23:46 --> 00:23:51

and all that stuff. Right? There isn't it wasn't in the name of the

00:23:51 --> 00:23:54

cross, the French and the Spanish fought the muscles in the name of

00:23:54 --> 00:24:00

the cross. Right? So that's where the history differs between them.

00:24:00 --> 00:24:05

And the Germans. There is not much interaction at all, from the

00:24:05 --> 00:24:09

Germans in Islamic countries, right? And now, of course, they

00:24:09 --> 00:24:12

they do have issues with the Turkish immigrants there, because

00:24:12 --> 00:24:16

of the racial and ethnic purposes more so than religious verses.

00:24:17 --> 00:24:20

Germans are the most godless of all people, right? Even Even back

00:24:20 --> 00:24:24

then. They were known as, like, the Gothic tribes are the ones

00:24:24 --> 00:24:26

that you should challenge the church. Yeah. And it was the

00:24:26 --> 00:24:29

church in Europe. It was the church versus these Gothic tribes.

00:24:29 --> 00:24:33

Yeah. The Visigoths, physicalities and whatnot. And that's where

00:24:33 --> 00:24:39

Charlemagne he comes in. And he basically goes around and the only

00:24:39 --> 00:24:43

way to deal with these pagans is he used to tell them, submit to

00:24:43 --> 00:24:45

the Christian God or be prepared to meet him today.

00:24:48 --> 00:24:51

He had enough of these pagans, they could not stop these pagans.

00:24:51 --> 00:24:53

And by the way this paganism is making a comeback and European

00:24:53 --> 00:24:57

paganism is making a comeback in the form of like, like white

00:24:57 --> 00:25:00

supremacy, white supremacist movements, but they all

00:25:00 --> 00:25:04

to call upon and they have symbols, ancient tribal symbols.

00:25:04 --> 00:25:08

And they're going they're leapfrogging past in history,

00:25:08 --> 00:25:09

their Christian

00:25:10 --> 00:25:14

history. Now if you look at like the TV shows nowadays you'll see

00:25:14 --> 00:25:17

like a big popularity and like these Viking sort of shows, oh,

00:25:17 --> 00:25:22

he's Viking shows and all that. Such like pagan imagery. So total

00:25:22 --> 00:25:26

paganism. And they try to make it across like, Oh, these are cool

00:25:26 --> 00:25:31

dudes with nice beards. And these guys stunk. They smelled. They

00:25:31 --> 00:25:35

were an unclean, right. There wasn't what they are imagining it

00:25:35 --> 00:25:38

to be because we have record of our best at who was it? I can't

00:25:38 --> 00:25:43

remember. There is a movie made about him. And I bested the best

00:25:43 --> 00:25:47

it's send off an ambassador to the Scandinavia.

00:25:49 --> 00:25:52

And he writes, writes back like a scathing report, you know, the

00:25:52 --> 00:25:56

French funny French thing where the French guy goes, and he writes

00:25:56 --> 00:25:59

like, observations of American democracy, right. And he writes a

00:25:59 --> 00:26:03

whole summary of what America is all about for the French king.

00:26:03 --> 00:26:05

Right and then that's what

00:26:08 --> 00:26:13

that know that that comedian Sacha Baron Cohen, his comedy was born

00:26:13 --> 00:26:17

it was based upon that. Yeah, so there it's a book that people's

00:26:17 --> 00:26:19

even still read in history read in history.

00:26:21 --> 00:26:24

Yes, I've met him in Finland has divested. He goes there and he

00:26:24 --> 00:26:27

writes this report.

00:26:28 --> 00:26:33

He called the episode 37. What it's actually what he mentions in

00:26:33 --> 00:26:38

it is the extreme filth, of personal hygiene that they're

00:26:38 --> 00:26:42

upon. Right? Extreme, terribly personal, personal hygiene was

00:26:42 --> 00:26:47

terrible. In any event, all of this we're talking about. I don't

00:26:47 --> 00:26:52

even know how we got to that. But we're talking about the Crusaders

00:26:52 --> 00:26:56

coming from the west. The tartar is coming from the east tartar

00:26:56 --> 00:27:01

slash slash Mongols coming from the east. Now, so now, I seem to

00:27:01 --> 00:27:05

have this into his life really takes a turn.

00:27:07 --> 00:27:12

His life takes a turn when he has to actually can forbid a rung

00:27:12 --> 00:27:13

greater

00:27:15 --> 00:27:19

than any of the wrongs that he's for bed before he forbade amongst

00:27:19 --> 00:27:24

the pious circles to salata, rava which was an ephah done in a group

00:27:24 --> 00:27:27

in the midst of Shaban, he was against it. He forbade the wrong

00:27:27 --> 00:27:29

when it came to

00:27:30 --> 00:27:34

the attributes of Allah all its internal, right.

00:27:35 --> 00:27:38

And that was the first time he faced off against the king, but it

00:27:38 --> 00:27:42

wasn't a direct insult to the king. Now, al Maliki will or

00:27:42 --> 00:27:49

should have dies in Damascus. And Salah is sama eel is the new king

00:27:49 --> 00:27:52

of Damascus. All right.

00:27:53 --> 00:27:57

In Egypt, Nesmith Dean, King Nedjma Dean

00:27:58 --> 00:28:04

wants to conquer Damascus. So descendants of Salahuddin up are

00:28:04 --> 00:28:06

conquering each other now.

00:28:08 --> 00:28:12

And the king Salah had is made of Damascus, the ruler of Damascus.

00:28:13 --> 00:28:18

What does he do? He realizes he does not have the strength to

00:28:18 --> 00:28:19

withstand the Egyptian army.

00:28:21 --> 00:28:21

So what does he do?

00:28:22 --> 00:28:27

He goes and he finds the remnant rabble of the Crusaders.

00:28:29 --> 00:28:34

And he calls on the Christian French remnants of the French king

00:28:34 --> 00:28:40

crusaders of the city of Sudan, and shook leaf in a castle that

00:28:40 --> 00:28:45

they retained from Crusader times called the Beaufort castle and a

00:28:45 --> 00:28:46

few other forts

00:28:48 --> 00:28:53

and he gives it back to the Crusaders. These castles still

00:28:53 --> 00:28:57

existed. The Muslims have taken them over, he gives them back to

00:28:57 --> 00:29:02

the Crusaders. And he says Get ready. We're gonna fight together

00:29:02 --> 00:29:04

against the Egyptians.

00:29:06 --> 00:29:11

So he's a complete This is Jay Hazel kuffaar Well Manasa t. So

00:29:11 --> 00:29:14

the moon if we don't know what the moon Africa is in your heart, but

00:29:14 --> 00:29:18

we do know that you're a traitor. Right? And you will see us a

00:29:18 --> 00:29:20

Christian to find a Muslim.

00:29:22 --> 00:29:29

So as of now this has no fear in preaching against Salah has made

00:29:30 --> 00:29:34

and he begins openly preaching against this southern estimate. he

00:29:34 --> 00:29:40

now calls all arms dealers to come because we need to buy weapons.

00:29:40 --> 00:29:45

And as of now I've just said goes mosque to mosque anywhere he can

00:29:45 --> 00:29:45

go.

00:29:49 --> 00:29:53

Show showing or stating that this entire war with the Christians

00:29:53 --> 00:29:57

against Muslims is forbidden and that all of your arms sales your

00:29:57 --> 00:29:59

wealth is haram because your arm

00:30:00 --> 00:30:04

arms are going to go to fight other Muslims. Right? Your arms

00:30:04 --> 00:30:06

are gonna go to Christians, they're gonna go to other Muslims.

00:30:07 --> 00:30:13

Sada has some aid, he gains an alliance with other Syrians hence

00:30:13 --> 00:30:16

had a king there who supported him. And a number of Christians

00:30:16 --> 00:30:20

came together Christian monarchs that are on the edges that were

00:30:20 --> 00:30:23

remained, that had some soldiers, of course, not enough to fight the

00:30:23 --> 00:30:26

Muslims directly. He gathered them all.

00:30:27 --> 00:30:31

And if not, this time, went against all of this to the point

00:30:31 --> 00:30:36

that Salah is some aid, this king who was doing this had to arrest

00:30:36 --> 00:30:41

him, he had to silence him. So he arrests, I just have nabbed the

00:30:41 --> 00:30:42

Scylla. And he puts him in jail.

00:30:44 --> 00:30:45

But in the jail,

00:30:46 --> 00:30:50

he gains supporters. So he has to move them out of the jail of

00:30:50 --> 00:30:56

Damascus and put him into the jail of Jerusalem, right in the jail in

00:30:56 --> 00:30:56

Jerusalem.

00:30:58 --> 00:31:01

And then the king saga is made, he starts feeling a bit guilty about

00:31:01 --> 00:31:02

this.

00:31:04 --> 00:31:07

And he says, send him my handkerchief because in the old

00:31:07 --> 00:31:11

world, the handkerchief is a sign of a connection between us. That's

00:31:11 --> 00:31:14

why you see, like, in the old days, what did a woman do if she

00:31:14 --> 00:31:18

wanted to signal to a man that she was interested? Drop the

00:31:18 --> 00:31:19

handkerchief.

00:31:20 --> 00:31:23

So the handkerchief was something also the other could a cup of

00:31:23 --> 00:31:26

water was something else. If a king gives you a cup of water,

00:31:26 --> 00:31:30

when you come in, or anything to drink, that's a signal of safety.

00:31:31 --> 00:31:34

Okay, you're safe, you're not going to be punished. At least

00:31:34 --> 00:31:39

you're not going to be executed. So he sends a handkerchief and he

00:31:39 --> 00:31:42

says, Go to him and tell him

00:31:44 --> 00:31:47

I will return him to his previous position.

00:31:48 --> 00:31:50

All he has to do

00:31:51 --> 00:31:55

to wipe all this away, is show up to the court in front of everyone

00:31:55 --> 00:31:57

and kiss the Kings hands. That's it.

00:31:59 --> 00:32:04

I didn't have to sit down laughs he just laughs He says, What a

00:32:04 --> 00:32:10

fool. You are. Okay, you think that I'm going to kiss his head

00:32:10 --> 00:32:14

when I wouldn't even except for him to kiss my hand? Right? Yeah,

00:32:14 --> 00:32:17

I'd have humility as a Muslim, I would allow him to kiss my hand.

00:32:18 --> 00:32:22

You all are living in a whole nother world. Right? You're living

00:32:22 --> 00:32:25

in a whole nother world, all you see is the material element of

00:32:25 --> 00:32:28

things. I'm living in another world from you. Okay, Hamdulillah

00:32:28 --> 00:32:31

that Allah has not afflicted me with what he's afflicted you all

00:32:31 --> 00:32:34

you see is the material that you think the position is what I'm

00:32:34 --> 00:32:38

after I'm not after the position. He's after I'm accom with Allah

00:32:38 --> 00:32:40

subhanaw taala not gonna come with this cake.

00:32:41 --> 00:32:42

He goes back.

00:32:44 --> 00:32:48

And a silo is made, he gets upset. And he says, Alright, let him

00:32:48 --> 00:32:55

stay. Let him stay in jail. Now what happens? Unbelievable, good.

00:32:57 --> 00:33:04

They go out to fight, and they get routed by the Egyptians. The

00:33:04 --> 00:33:09

Egyptians route them badly. And the Christian forces are routed.

00:33:09 --> 00:33:12

And so that sorta estimate was defeated.

00:33:14 --> 00:33:17

And the Christian forces were totally decimated by the

00:33:17 --> 00:33:22

Egyptians. And the Egyptians took over that area of land at

00:33:22 --> 00:33:27

Damascus. And they had heard of course, that as of now the salam,

00:33:28 --> 00:33:33

the great scholar is where is he is from not Oh, he's in jail was

00:33:33 --> 00:33:36

in jail because he was against this whole war. And they say, oh,

00:33:36 --> 00:33:41

we'd like him, in that case. So pull him out of jail and give him

00:33:42 --> 00:33:48

residence in Egypt and make him professor of the Shafia of Egypt,

00:33:48 --> 00:33:52

make him the Chief Justice and make him the the Imam of the

00:33:52 --> 00:33:57

greatest mosque in Egypt which is at the time, Masjid on Eros, okay,

00:33:57 --> 00:34:02

and let him teach at an madressa Salah here, a Salah here, which

00:34:02 --> 00:34:04

was selected in a UB school that he founded

00:34:06 --> 00:34:12

in Cairo, which is known as Old Cairo. So he's now the same thing,

00:34:12 --> 00:34:16

Chief imam of the Jama mosque

00:34:17 --> 00:34:21

in Damascus and the MOE mosque message Gemma meaning the main

00:34:21 --> 00:34:26

mosque. Now he's the chief imam in the in the

00:34:27 --> 00:34:30

Ahmed have an awesome mosque in Egypt, which is an old Cairo and

00:34:30 --> 00:34:36

he is the professor of Chef a phip. in Madras society here,

00:34:37 --> 00:34:43

right, which, which was founded in the time of the Cubans. So he

00:34:43 --> 00:34:49

starts living a life of peace. Everything is fine, until somebody

00:34:50 --> 00:34:54

does something foolish. And he's not going to stop. He doesn't he's

00:34:54 --> 00:34:56

not going to stop if it's cut and dry.

00:34:58 --> 00:34:59

So this time what happens

00:35:01 --> 00:35:03

There was a party.

00:35:04 --> 00:35:07

He looks and he sees a party basically people drumming,

00:35:08 --> 00:35:14

singing, whatever. It may not be alcohol and women, but it's a

00:35:14 --> 00:35:18

party. So he looks and he says, Wait a second, what's happening

00:35:18 --> 00:35:19

here? They said, Oh, he's

00:35:20 --> 00:35:23

a man has constructed a

00:35:25 --> 00:35:28

he's constructed a party house essentially. And they unwind

00:35:28 --> 00:35:28

there.

00:35:30 --> 00:35:30

This is put

00:35:32 --> 00:35:33

underneath it is a masjid.

00:35:34 --> 00:35:38

He constructed a party house above the Masjid. He said, Yes, it's the

00:35:38 --> 00:35:40

only flat roof that we had. Right?

00:35:42 --> 00:35:46

He said, he was appointed as the chief judge, by the way.

00:35:48 --> 00:35:50

So he goes, and he issues a verdict

00:35:52 --> 00:35:56

that this house, this party house has to be torn down immediately.

00:35:56 --> 00:36:01

No waiting. And they go and they tear it down. Then they said, Hold

00:36:01 --> 00:36:04

on a second. Do you know who's that was? Who did that know who

00:36:04 --> 00:36:07

did a man by the name of fuckery Dean off man?

00:36:09 --> 00:36:14

Who was that? A mate, a very rich noble, who had a big standing with

00:36:14 --> 00:36:15

the kink.

00:36:16 --> 00:36:22

And he goes in and he raises a fit has a fit in front of the kink.

00:36:23 --> 00:36:29

Now the king Nedjma Dean is in a bind here of this noble scholar

00:36:29 --> 00:36:33

that we've invited. Now my big supporters here, the rich and the

00:36:33 --> 00:36:39

elite. They're all against him. So what he does is he writes a letter

00:36:39 --> 00:36:45

to is and he says, you are in good standing with me. I love you. I

00:36:45 --> 00:36:49

follow you. You are mindshare. But

00:36:50 --> 00:36:54

having you as my Chief Justice right now, is not good for

00:36:54 --> 00:36:58

politics. So you have to step down, but you are in favor with

00:36:58 --> 00:37:01

me, right? In other words, we want you to stay here we want you to do

00:37:01 --> 00:37:07

everything. Okay. And in fact, in order to show you that, I will

00:37:07 --> 00:37:12

make you my ambassador to Baghdad. So he loses that position. Okay.

00:37:13 --> 00:37:19

And he becomes the he goes to Baghdad with as basically the

00:37:19 --> 00:37:20

ambassador

00:37:21 --> 00:37:26

of the kink. Right. So he continues,

00:37:27 --> 00:37:32

his life continues. And you notice he is a commander and for better

00:37:32 --> 00:37:35

or wrong. That's what he's doing his entire life for bidding wrong.

00:37:35 --> 00:37:39

Okay. All while being the most competent chef, a scholar at the

00:37:39 --> 00:37:41

time. Right.

00:37:43 --> 00:37:47

And on top of that, as well as in Abdus, Salam.

00:37:48 --> 00:37:51

This is the funny part. He actually declared in official

00:37:51 --> 00:37:55

court records that fuck couldn't deal with men is a facet. And all

00:37:55 --> 00:37:56

of his testimonies don't count.

00:37:57 --> 00:38:01

This is hilarious, because then fucking the Dean later in life,

00:38:01 --> 00:38:03

found himself in a court case.

00:38:05 --> 00:38:11

And the opponents in the court resurface dissonance.

00:38:14 --> 00:38:21

Testimony, right, or Virtua? That fucking dean of man's testimony in

00:38:21 --> 00:38:24

court does not count. He's a first step. And as a result, he lost the

00:38:24 --> 00:38:25

court case and lost a lot of money.

00:38:27 --> 00:38:29

Alright, what else?

00:38:30 --> 00:38:35

Now? He has good relations with Najmuddin right now human gene

00:38:35 --> 00:38:39

brought him in for me from Syria gave him a good position that he

00:38:39 --> 00:38:43

had to take him down from being Chief Justice. Okay. But

00:38:43 --> 00:38:49

nonetheless used him as a as an as an as an envoy. Yeah. So they have

00:38:49 --> 00:38:55

good relations, time passes, years pass. Egypt becomes extremely

00:38:55 --> 00:38:57

successful as a country. Right.

00:38:59 --> 00:39:03

And as if none of this is invited to a party, he goes to this party.

00:39:06 --> 00:39:08

And he doesn't like what he sees. The King

00:39:11 --> 00:39:12

is getting comfortable.

00:39:13 --> 00:39:17

Is good getting extremely rich. And he doesn't like the attitude

00:39:17 --> 00:39:18

he sees in the king's eyes.

00:39:19 --> 00:39:20

So a lot of you

00:39:22 --> 00:39:27

some of you listening out there, maybe dads and you could tell when

00:39:27 --> 00:39:29

one of your kids their attitudes changing a little bit.

00:39:31 --> 00:39:34

Some parents are very sharp.

00:39:36 --> 00:39:39

You might know this analogy if you're a single guy, and you

00:39:39 --> 00:39:40

played sports.

00:39:42 --> 00:39:47

There's a there's a moment where the game can change. There's like

00:39:47 --> 00:39:50

a moment if you don't jump on that moment, you lose the you've you've

00:39:50 --> 00:39:51

lost control the game.

00:39:52 --> 00:39:56

Likewise with kids, you look in their eye, their little gestures

00:39:58 --> 00:39:59

and you see an attitude change

00:40:00 --> 00:40:03

If you don't fix that right away, you're going to lose them. Their

00:40:03 --> 00:40:07

heart is shifting. And there are little signs of that in their

00:40:07 --> 00:40:11

behavior, especially in their looks in their eyes, how they look

00:40:11 --> 00:40:15

at you or how they look at and how they not look at you. All those

00:40:15 --> 00:40:16

other things, these little things.

00:40:18 --> 00:40:21

This is what sorts of an alumna is an absolute MCs

00:40:22 --> 00:40:26

he looks he doesn't like what he sees at all. The King is going a

00:40:26 --> 00:40:30

bit wayward. His sambas no good. This the companions that he has

00:40:30 --> 00:40:30

are not good.

00:40:32 --> 00:40:36

So in the middle of this party that he was invited to in a large

00:40:36 --> 00:40:40

reception hall on the king's throne, sitting on a throne, and

00:40:40 --> 00:40:41

he gets up.

00:40:44 --> 00:40:48

And in front of everybody, he raises his voice loudly. And he

00:40:48 --> 00:40:54

calls the king by his first name. Yeah, are you? Not? Yo, y'all

00:40:54 --> 00:40:56

Malik, etcetera? Nana? Yeah, are you?

00:40:58 --> 00:41:00

Is this what Allah made you king for?

00:41:02 --> 00:41:09

To have a party like this? While outside of these walls, people are

00:41:09 --> 00:41:13

now openly drinking and selling wine in your kingdom under your

00:41:13 --> 00:41:15

banner, because they know you won't do anything about it.

00:41:16 --> 00:41:19

And they know that your court ears will not do anything about it. And

00:41:19 --> 00:41:20

your police have been told to stay silent.

00:41:22 --> 00:41:25

The king everyone waits one silent.

00:41:26 --> 00:41:29

The king says Is it true? What you're saying?

00:41:30 --> 00:41:35

He says it's a fact. No one is worried that you will ever forbid

00:41:35 --> 00:41:39

the sell of wine, or the drinking of wine in the streets, including

00:41:39 --> 00:41:40

your your police.

00:41:44 --> 00:41:48

And the Sultan, he had to answer he said, by Allah.

00:41:50 --> 00:41:54

I have to say it's not my fault. This was been happening from the

00:41:54 --> 00:41:59

time of my father. And I inherited these generals, these police

00:41:59 --> 00:42:02

officers in these court years like I inherited them. My dad is the

00:42:02 --> 00:42:06

one who set this precedent. I inherited them. Okay, and

00:42:07 --> 00:42:10

it was really not my fault. Good.

00:42:11 --> 00:42:16

I says, Then why don't you go and be like the Quraysh, who said if

00:42:16 --> 00:42:19

we found our fathers worshipping false gods to

00:42:20 --> 00:42:25

the Sultan, immediately on the spot know why we had good times in

00:42:25 --> 00:42:28

the Islamic world because he had good Sultan's in front of

00:42:28 --> 00:42:33

everybody, the Sultan brought his secretary, right in edict from the

00:42:33 --> 00:42:38

King to ban and create a special force of police

00:42:39 --> 00:42:43

that will monitor the streets in the marketplace banning the sale

00:42:43 --> 00:42:45

and consumption of wine,

00:42:46 --> 00:42:51

and any intoxicant and that they will come. Anyone that is found is

00:42:51 --> 00:42:53

poured straight in the street and the bottle is broken. Because you

00:42:53 --> 00:42:56

know, wine has always sold in a special bottle, it bliss knows

00:42:56 --> 00:42:58

that you have to sell poison in a special bottle, we can't sell

00:42:58 --> 00:43:03

poison as regular junk bottle like this. Because we don't need a

00:43:03 --> 00:43:08

bottle to know the value of water. Water sells itself, milk sells

00:43:08 --> 00:43:13

itself. But poison does not sell itself, you need to sell poison.

00:43:13 --> 00:43:14

And so that's why

00:43:15 --> 00:43:22

every single sitcom movie, every single movie, I think rated PG 13

00:43:22 --> 00:43:26

and up, maybe traded are enough, they take they get a nice sum of

00:43:26 --> 00:43:28

money to have a scene of the guy

00:43:29 --> 00:43:34

at the liquor table, pouring himself a drink every single

00:43:34 --> 00:43:37

movie, you cannot have one movie, in Hollywood,

00:43:39 --> 00:43:42

there must be a union of beer cup of wine companies, alcohol

00:43:42 --> 00:43:47

companies, they must have a union of some sort, they put money into

00:43:47 --> 00:43:51

a pot all together to make sure that it goes to Hollywood. And

00:43:51 --> 00:43:54

that's how they cover their expenses and pay their actors

00:43:54 --> 00:43:57

because they take money from you know, these movies are basically

00:43:57 --> 00:44:01

just completely there are ads for industries. Not necessarily for a

00:44:01 --> 00:44:06

company maybe. But for industries. So a certain amount of money is

00:44:06 --> 00:44:08

going to show you have to have one scene of a guy standing out

00:44:08 --> 00:44:13

pouring himself a Scotch or something. Yeah, and then you got

00:44:13 --> 00:44:16

now it's more there's more. Right? So you have to have maybe, let's

00:44:16 --> 00:44:23

say to transgender people to gay couples, right? Whatever

00:44:23 --> 00:44:26

everything is just you get they get paid for that. So you just see

00:44:26 --> 00:44:29

you know, the backend how this works. It's not like the producer

00:44:29 --> 00:44:31

is like yes, I really believe this. I want to that's how he's

00:44:31 --> 00:44:34

getting himself paid. You're not making a movie without that.

00:44:34 --> 00:44:37

Right? Without those and it has to be then sometimes they put like it

00:44:37 --> 00:44:40

has to be like 10 seconds or you have to put them in this in this

00:44:40 --> 00:44:44

light. So they have to be like crisp and clean. Right They gotta

00:44:44 --> 00:44:46

be the cleanest guys on the block because the same * couple,

00:44:46 --> 00:44:49

right? Of course because they have no kids, right? Of course they're

00:44:49 --> 00:44:52

gonna be the cleanest people you go to anyone with three kids.

00:44:53 --> 00:44:57

Touch the surfaces saw sticky, gooey. Oh, the really the cleaning

00:44:57 --> 00:44:59

lady came 30 minutes ago. Yeah, they ruined it already.

00:45:00 --> 00:45:03

The shelf life of the cleaning lady game. It's like a 30 minute

00:45:03 --> 00:45:08

shelf life. Soon as the kids come back from school, it's deleted,

00:45:08 --> 00:45:12

all that work is deleted. Why do we even pay this person? So

00:45:13 --> 00:45:17

he does this and the Sultan immediately

00:45:18 --> 00:45:24

gives the order. So he's right to salt. Next. He's not done. He has

00:45:24 --> 00:45:27

not done. They asked him by the way afterwards his students asked

00:45:27 --> 00:45:31

him, How did you do that? Like, how did you stand up in front of

00:45:31 --> 00:45:34

all those people and speak to the king like that?

00:45:35 --> 00:45:39

He said, they said, Weren't you nervous? He said, not the

00:45:39 --> 00:45:44

slightest. He says, First, I brought into my heart that all of

00:45:44 --> 00:45:49

Allah subhanaw taala. And all of these courtiers appeared to me

00:45:49 --> 00:45:55

like little kittens. Spider Man was out of Billa can you look up

00:45:55 --> 00:46:00

for me if he had a direct link to Mercy Ebola buzz the disciple of a

00:46:00 --> 00:46:03

birdhouse inshallah? Because I'm pretty sure, I'm not pretty sure I

00:46:03 --> 00:46:08

know. He was connected to and most if not the best, because at that

00:46:08 --> 00:46:14

time of the Chevalier in Egypt had three major figures all in one

00:46:14 --> 00:46:18

generation, edible city, a zip nada Salam, and even Alta Alella

00:46:18 --> 00:46:21

skandi. They were the disciples of unforseeable Ibis.

00:46:22 --> 00:46:27

One was a jurist, one was a poet, and one was the next leader of the

00:46:29 --> 00:46:29

next

00:46:31 --> 00:46:35

one when he went to Egypt, the Mongols and the Tartars are not

00:46:35 --> 00:46:38

the problem. Who's the problem? The Crusaders.

00:46:39 --> 00:46:44

The Crusaders came and they waged a battle on the city of almanzora.

00:46:44 --> 00:46:51

In Egypt, and as in Abdus salaam, joined the army. He fought,

00:46:52 --> 00:46:53

he fought.

00:46:55 --> 00:46:58

With the army, the reinforcements of the Crusaders could not reach

00:46:58 --> 00:47:02

them after the ships were taken by a gale which drowns quite a few of

00:47:02 --> 00:47:08

them. Well, who else came from the east, there was an imminent danger

00:47:08 --> 00:47:14

of the Mongols. Okay, and the sultan was so disheartened, we

00:47:14 --> 00:47:19

just fought the Christians. Now we have to fight the Mongols. So as

00:47:19 --> 00:47:26

of now, Abdus Salam, he is the one who came in, and he pushed and he

00:47:26 --> 00:47:30

preached, and he exhorted, and he got the king, to muster the

00:47:30 --> 00:47:33

courage to do this to fight the Mongols. The king said, we don't

00:47:33 --> 00:47:38

have any money. So we're going to tax the people. Okay. And thinking

00:47:38 --> 00:47:39

that,

00:47:41 --> 00:47:43

thinking that I would like this, he said, I'm going to tax the

00:47:43 --> 00:47:47

nobles, the rich. He said, No, this is not lawful. It's not

00:47:47 --> 00:47:50

lawful. You can't take people's money like this.

00:47:51 --> 00:47:54

You cannot tax people, period.

00:47:55 --> 00:47:57

Just take their money like this. If you're the government, there

00:47:57 --> 00:48:02

are very, very strict rules, such that you would have to itemize

00:48:02 --> 00:48:03

everything you do for them.

00:48:04 --> 00:48:08

I'm gonna hire the police. All right, itemize it. For every town,

00:48:09 --> 00:48:12

we get this much. We're gonna collect the garbage and pave the

00:48:12 --> 00:48:16

roads itemize it. So it's a forced purchase, essentially. All right.

00:48:17 --> 00:48:22

So what he did is you have to get loans. So he took loans, right

00:48:22 --> 00:48:28

from the rich, and guess who loved him, the rich, who hated him

00:48:28 --> 00:48:31

earlier because he taught what He prohibited. Why now they love him

00:48:31 --> 00:48:33

because he protected their money. So this is not me that you love or

00:48:33 --> 00:48:36

hate. It's the Sharia of Allah. That's the religion of Allah.

00:48:36 --> 00:48:43

Right? Think it's my ruling. So they loaned so much money that

00:48:43 --> 00:48:47

they were able to raise a mighty force that sent the Mongols back

00:48:47 --> 00:48:55

and defeated the Mongols. Okay, is Dean Ivanov just became such a

00:48:55 --> 00:48:56

legend.

00:48:57 --> 00:48:58

And then we just did.

00:48:59 --> 00:49:03

His entire life was different forays with the wrong

00:49:04 --> 00:49:07

he literally set the kingdom straight.

00:49:08 --> 00:49:09

And he's anything.

00:49:10 --> 00:49:11

He literally set them straight.

00:49:13 --> 00:49:15

He issued fatawa.

00:49:16 --> 00:49:22

Okay, he issued fatawa against any chiefs, any

00:49:24 --> 00:49:28

courts that were not ruling by the Sharia.

00:49:32 --> 00:49:39

And he continued doing his work. And his, the kings of Egypt every

00:49:39 --> 00:49:43

time a new king would come. He had gained such momentum. The kings

00:49:43 --> 00:49:47

were now afraid of him, like he had been through the wars. So for

00:49:47 --> 00:49:51

example, when Nedjma Dean died, he was succeeded by his son and Malik

00:49:51 --> 00:49:57

and wallum to Ron Shah. Right after him. The Turkic chiefs seize

00:49:57 --> 00:49:59

the reins of government. All right.

00:50:00 --> 00:50:03

and they held as the dean of nob just said, I'm in high esteem, no

00:50:03 --> 00:50:08

one would touch him. And who else the celebrated Turkish sultan.

00:50:08 --> 00:50:13

Alright baby bars, Bay bars is beloved by the Arabs by the

00:50:13 --> 00:50:19

Egyptians. And he loved as a dean. He was more important than he was

00:50:19 --> 00:50:24

more influential now than a single King. Because he went, he stood up

00:50:24 --> 00:50:28

to these kings, and he won every single time and Allah supported

00:50:28 --> 00:50:29

him. Right.

00:50:31 --> 00:50:33

So Tom divers then

00:50:36 --> 00:50:41

it was uneasy. Dean's advice that after the fall of Baghdad, and the

00:50:41 --> 00:50:44

end of the ambassador Khalifa, Sultan divers invited the uncle of

00:50:44 --> 00:50:49

the last Khalifa and mortise him and will cause him all right to

00:50:49 --> 00:50:53

Cairo, and settled them there with all honor and respect. So we point

00:50:53 --> 00:50:58

you here now, to an extremely, extremely sad and important time.

00:50:59 --> 00:51:03

And in Islamic history. This is the end of the classical era.

00:51:05 --> 00:51:09

And that is the Mongol sack of Baghdad, and it happens.

00:51:10 --> 00:51:15

When does it happen again? 12 Something my mind is saying 1258

00:51:15 --> 00:51:16

But that's impossible.

00:51:18 --> 00:51:26

Yes, 1258 good 1258. The Mongols take over about that. That is the

00:51:26 --> 00:51:31

end of that bested period that ushers in something called the

00:51:31 --> 00:51:35

post classical period of Islamic history. The post classical period

00:51:36 --> 00:51:42

is marked by a rise of a Persianate culture over Islam. The

00:51:42 --> 00:51:45

Arabs no longer rule anything.

00:51:46 --> 00:51:51

They do not rule anything. Every Kingdom is Persian or Turkic. And

00:51:51 --> 00:51:56

the style of everything in Islam at that time becomes Persian and

00:51:56 --> 00:52:00

Turkic. And the Arab influence just completely wanes away.

00:52:02 --> 00:52:06

And that period lasts from the Mongol takeover to better dad all

00:52:06 --> 00:52:13

the way until 1798 when Napoleon takes over Egypt, and that takes

00:52:13 --> 00:52:14

us to the modern period.

00:52:15 --> 00:52:22

And and then what I consider personally my own is in 1948 that

00:52:22 --> 00:52:26

really begins the ecotourism and period. If we go based upon suit,

00:52:26 --> 00:52:30

it's an extra when ALLAH SubhanA wa Tada says, jitna become law

00:52:30 --> 00:52:36

FIFA, VEDA Jah, Filati jitna become the FIFA. If we if the

00:52:36 --> 00:52:40

promise of the end times come, we bring you all from all different

00:52:40 --> 00:52:44

directions. Where do who populates Israel today, Jews from all

00:52:44 --> 00:52:46

different directions, Allah says we will bring you from all

00:52:46 --> 00:52:49

different directions. Now the classical Tafseer of that is

00:52:49 --> 00:52:54

actually when the afterlife comes. We resurrect you from everywhere,

00:52:55 --> 00:52:58

because you're in your in your diaspora, you're all scattered.

00:53:00 --> 00:53:03

LeFevre means from east, north, south, east and west. But there is

00:53:03 --> 00:53:07

a shift in Jerusalem. He cites this verse as having another

00:53:07 --> 00:53:12

meaning. Why do aurka means wide Africanism? And the promise of the

00:53:12 --> 00:53:16

End of Times, and that the formation of Israel is the

00:53:16 --> 00:53:21

beginning really of Africanism in? And we know this? Because what is

00:53:21 --> 00:53:26

the biggest moment in Africanism? And is it not safe now Isa, and

00:53:26 --> 00:53:30

you face the hood? So they have to obviously they're there. He's

00:53:30 --> 00:53:32

fighting them, they're at bad blood, which is the Tel Aviv

00:53:32 --> 00:53:35

airport, right? That's where the last fight happens between the

00:53:35 --> 00:53:40

digitus a nicer. So if you want to look at Islamic history, I just

00:53:40 --> 00:53:44

didn't have this and I'm lived in one of the most shocking moments

00:53:44 --> 00:53:46

is that is the end of the Khilafah.

00:53:47 --> 00:53:51

Up until that time, the Islamic world was divided into only two

00:53:51 --> 00:53:52

Teddy faces.

00:53:54 --> 00:54:00

Two collapses, I mean, which was the 80% of the Islamic world was

00:54:00 --> 00:54:05

under their best IDs, and 20% under the domains in Syria, sorry,

00:54:05 --> 00:54:09

and Deleuze and Morocco. But the omad lost it after 400 years and

00:54:09 --> 00:54:13

it was different monarchies after that. So the inevitable out of it,

00:54:13 --> 00:54:17

the end of the sea and Morocco was always separate from the east.

00:54:17 --> 00:54:21

That's why they grew differently. The culture is so different. They

00:54:21 --> 00:54:25

were never connected to the Sultan's of the East. Okay, so

00:54:25 --> 00:54:29

1258 Mark that down. That's the end of the classical period. The

00:54:29 --> 00:54:32

classical is a period of Islamic history is over the postclassical

00:54:32 --> 00:54:37

is takes over and now all the rulers, it's different rulers that

00:54:37 --> 00:54:41

are presented are Turkish in nature, until this lasts about two

00:54:41 --> 00:54:45

300 years, until one of these monarchies rises up to swallow up

00:54:45 --> 00:54:51

the rest. And that's the Ottomans. So just like in American history,

00:54:51 --> 00:54:54

this happens all the time when you have absolutely like no man's

00:54:54 --> 00:54:57

land. Everyone comes does their own thing, but eventually one

00:54:57 --> 00:54:59

efficient, competent, strong

00:55:00 --> 00:55:04

takes over all the little guys and makes an empire and that is the

00:55:04 --> 00:55:10

Ottoman Empire, the Safavid Empire and the Mughal empire, three

00:55:10 --> 00:55:14

Emperor empires rise up to carve out the entire Islamic world,

00:55:15 --> 00:55:20

minus the West. All of them Hanafi metodi these

00:55:21 --> 00:55:29

until the Safavid Empire gets taken over the son of one of them,

00:55:30 --> 00:55:31

he turns to you.

00:55:33 --> 00:55:36

And he turns the entire staff of it into shit. And if we were

00:55:36 --> 00:55:38

whiners, and complainers, like many of these other people, we

00:55:38 --> 00:55:40

would say we would call it the Sunni

00:55:42 --> 00:55:44

genocide of Persia.

00:55:45 --> 00:55:45

But we don't.

00:55:46 --> 00:55:50

Because that's the attitude of the whiner and the loser. He's eyes on

00:55:50 --> 00:55:54

his oppressor all the time. And he wants sympathy. The Armenians want

00:55:54 --> 00:55:58

a genocide. Everyone wants to have to be a victim of some sort of the

00:55:59 --> 00:56:02

the other. Right? And I was my responses to you guess what you

00:56:02 --> 00:56:09

lost? No offense to you. face the reality. You lost? Oh, the what

00:56:09 --> 00:56:11

the white people did in India, hold on a second, once you blame

00:56:11 --> 00:56:14

your grandfather's for losing? Like, isn't that part of the

00:56:14 --> 00:56:18

equation? Take responsibility and realize that nobody in the world

00:56:18 --> 00:56:24

owes you anything. The default of everything is destruction. People

00:56:24 --> 00:56:28

destroy each other, Wake up and smell the coffee. That's life. Is

00:56:28 --> 00:56:31

it good? Is it right? No, if a profit doesn't come and civilize

00:56:31 --> 00:56:35

people, that's what you're gonna get. If he comes around, beats you

00:56:35 --> 00:56:39

up and conquers you. My advice is take karate classes or something.

00:56:39 --> 00:56:42

Right? Do what Muhammad Ali did. They got beaten up when he went to

00:56:42 --> 00:56:45

boxing classes. Is that true? Is that a legend? That is true. I

00:56:45 --> 00:56:48

think it's true. Yeah, it was like 11 or 12 years old, or 12 years

00:56:48 --> 00:56:51

old. You got to beat up on the street one time and he's like, I'm

00:56:51 --> 00:56:54

not gonna have this okay. He got beaten up on the street. Did he go

00:56:54 --> 00:56:57

and protest and make it hashtag and make himself a victim, right?

00:56:58 --> 00:57:01

And then say, Oh, I have all these things. And no, he went on went to

00:57:01 --> 00:57:06

boxing lessons. Islamic world, all of you, Egypt, everyone. I don't

00:57:06 --> 00:57:09

want to hear the word post called colonization. What did you think

00:57:09 --> 00:57:12

they do? They're supposed to conquer you. Allah tells us in the

00:57:12 --> 00:57:15

Quran, they want to conquer you. Right? Don't blame them for

00:57:15 --> 00:57:20

conquering you. They did their job as bad guys. blame yourselves and

00:57:20 --> 00:57:24

your grandfather's why you guys lost and then go and fix it

00:57:24 --> 00:57:29

yourself. Every group every generation has a thing. When I

00:57:29 --> 00:57:33

grew up, I go to North Jersey, My Allah bless those those Muslims

00:57:33 --> 00:57:36

who set up the masjid, every conversation every Israel, Israel,

00:57:36 --> 00:57:39

Israel, Israel, everything is Israel? I don't think so hold on a

00:57:39 --> 00:57:43

second, you're the one who lost its takes two people to have a

00:57:43 --> 00:57:47

situation like this one strong has to dominate the weak. Don't blame

00:57:47 --> 00:57:50

the strong for being strong and evil. Blame the weak for being

00:57:50 --> 00:57:53

weak, the weak and good, you're good but you're weak.

00:57:54 --> 00:57:57

First of all, Allah does not give victory to the candidate over the

00:57:57 --> 00:58:04

Muslim as a general whole body. Okay? Unless you're corrupt, that

00:58:04 --> 00:58:08

all those people were conquered by Israel, the general armies there

00:58:08 --> 00:58:11

that the armies in general were corrupt. I had a there was a chef,

00:58:11 --> 00:58:15

his name was wanting to name. He said he was in the Egyptian army

00:58:15 --> 00:58:19

in the 70s or 60s when they were we do one of these wars against

00:58:19 --> 00:58:20

Israel.

00:58:21 --> 00:58:23

The night before the war.

00:58:24 --> 00:58:30

The guys were passing around American, like * magazines,

00:58:30 --> 00:58:34

whatever, or hustler playboys or something. And he's and he's like

00:58:34 --> 00:58:37

a religious guy. How are we going to win a fight? We should be

00:58:37 --> 00:58:40

praying to hedge it the night before the army. You guys are

00:58:40 --> 00:58:43

looking at these magazines. He said Wallah. We're going to lose.

00:58:44 --> 00:58:47

And they went on they lost, right? Allah doesn't give victory to a

00:58:47 --> 00:58:49

corrupt Muslim army. And he doesn't give defeat to a pious

00:58:49 --> 00:58:55

Muslim army. Individual Yes, but army No. All right. So I want you

00:58:55 --> 00:59:01

to keep an eye out because every which way you turn, and there is

00:59:01 --> 00:59:05

CRT and all these other movements all they do it's essentially

00:59:05 --> 00:59:09

whining in academic. The language is academic. It's just a one

00:59:09 --> 00:59:12

session. Look what they did to us. Look what they did to us. Look

00:59:12 --> 00:59:15

what they did was they did this they did this they just you are

00:59:16 --> 00:59:19

all your attention is on them. None of your attention is on you.

00:59:19 --> 00:59:22

What are you offering the world? Okay, the only reason you exist is

00:59:22 --> 00:59:26

you offer people a venting session. And until they get sick

00:59:26 --> 00:59:30

of it. You will continue with your venting sessions. And we are now

00:59:30 --> 00:59:31

venting about you

00:59:32 --> 00:59:36

because you can't tolerate these people who've got all their

00:59:36 --> 00:59:43

attention always focused on some bad guy never focused on actually

00:59:43 --> 00:59:43

just

00:59:45 --> 00:59:48

face the fact that you lost. That's how simple it is. Right? I

00:59:48 --> 00:59:50

remember one time my

00:59:52 --> 00:59:56

my friends in school when we studied colonisation in history.

00:59:57 --> 00:59:59

Like they knew I was Egyptian right and

01:00:00 --> 01:00:02

So every time Egyptian history was something to be proud of, because

01:00:02 --> 01:00:06

we didn't really know Islam right at the time, so we pyramids are

01:00:06 --> 01:00:09

like, this stuff is amazing, all that stuff. So Egyptian history

01:00:09 --> 01:00:12

had something to be proud of. We have artifacts, right and stuff

01:00:12 --> 01:00:16

like that. So then we move on and there's like no mention of Egypt

01:00:16 --> 01:00:21

for like ages until colonization, right? So it's like a gloss over

01:00:21 --> 01:00:25

all of Islamic history. There's a great joke. It's like, the best

01:00:25 --> 01:00:29

thing that Egypt produced after the pyramids was cotton sheets.

01:00:31 --> 01:00:35

Egyptian cotton sheets, that's all Yeah. And if you're if you're an

01:00:35 --> 01:00:37

Egyptian from my generation those undershirts,

01:00:39 --> 01:00:39

but

01:00:41 --> 01:00:45

we finally get to Egypt, and of the French go and Napoleon goes to

01:00:45 --> 01:00:49

Egypt colonists, and they laugh at me, right? We colonize you. I'm

01:00:49 --> 01:00:50

thinking to myself, well, what are we going to say?

01:00:52 --> 01:00:56

Execute? Yeah, my people lost, right. Why people lost I don't

01:00:56 --> 01:00:59

know why they lost but they lost, right? That's the most direct

01:00:59 --> 01:01:04

facing truthful thing to say they lost. But your victory is not

01:01:04 --> 01:01:08

going to last long. Right? Nothing lasts forever. Israel. complete

01:01:08 --> 01:01:09

*.

01:01:10 --> 01:01:14

Okay, yeah, you dominate it. Good for you. Am I going to whine about

01:01:14 --> 01:01:18

Israel dominating? No, they want but it's not gonna last right?

01:01:19 --> 01:01:23

Eventually, one day, you're going to be defeated, too. So

01:01:26 --> 01:01:29

this is where you just got to look at the reality as it is and the

01:01:29 --> 01:01:33

best it's simply got defeated. That's it.

01:01:34 --> 01:01:38

dry up your tears. Roll up your sleeves and you don't like to

01:01:38 --> 01:01:42

lose. You got three days of crying after three days hulless it's done

01:01:42 --> 01:01:46

with pick yourself up and build from scratch. Maybe you'll see

01:01:46 --> 01:01:50

victory in your lifetime. Maybe not. But at least you die working

01:01:50 --> 01:01:52

and building something up that you can pass on to the next

01:01:52 --> 01:01:56

generation, like a work ethic to get back into this. A lot of

01:01:56 --> 01:02:00

people by the way, in the course of human history have been smashed

01:02:00 --> 01:02:03

and defeated. The Chinese were smashed and defeated by the you

01:02:03 --> 01:02:06

know the Japanese These are like the they're like the

01:02:08 --> 01:02:09

the wasps

01:02:10 --> 01:02:13

in that area of the world. They're like the wasp. They tore up the

01:02:13 --> 01:02:17

Koreans tore up the Chinese to tear up everybody. The Japanese

01:02:17 --> 01:02:21

you think the Japanese today you see like, some nice copy. That's

01:02:21 --> 01:02:22

after the bombs.

01:02:23 --> 01:02:26

They all come down after that. Right? They got the shock of their

01:02:26 --> 01:02:30

life but before that, the Japanese took over everybody. Okay, you

01:02:30 --> 01:02:34

don't see any Chinese? Oh, the Chinese genocide. Korean Korean

01:02:34 --> 01:02:38

genocide? No. Okay. You guys defeated us. They will come back.

01:02:39 --> 01:02:42

And they did come back. And China is now in charge over there. And

01:02:42 --> 01:02:46

Korea is way better than Japan in terms of its output South Korea.

01:02:47 --> 01:02:50

The companies that they churn out are amazing. Every year they get

01:02:50 --> 01:02:53

better. Qi is getting better. Hyundai is getting better. I saw a

01:02:53 --> 01:02:56

car that was nice. I was like what is that a Hyundai? Right? Hyundai

01:02:56 --> 01:03:01

is getting better. Qi is getting better. Samsung is dominant there.

01:03:02 --> 01:03:04

And what is what is Japan producing? Of course they got

01:03:04 --> 01:03:10

Toyota Nissan mas anime. Right. Sony's down the drain. Whatever

01:03:10 --> 01:03:13

happened to Sony my day you had a Sony that was awesome. Everything

01:03:13 --> 01:03:15

was black with silver riding, right?

01:03:16 --> 01:03:20

I love Sony. What happens to them? They just couldn't even compete.

01:03:20 --> 01:03:25

Okay. So anyway, we the Mongols came conquered.

01:03:28 --> 01:03:32

The grandson of Genghis Khan. He comes in and he conquers Bukka

01:03:32 --> 01:03:32

dead.

01:03:33 --> 01:03:37

All right, and he lives through that. And I just didn't have this

01:03:37 --> 01:03:40

set up says, Bring this the best

01:03:41 --> 01:03:44

generation let them live out their days here and

01:03:45 --> 01:03:47

in Egypt, and not have to work.

01:03:49 --> 01:03:54

One last thing I'm going to say is that Imam in no way. He's always

01:03:54 --> 01:04:00

quoting the great scholar and Moon ZD who has a great book called the

01:04:00 --> 01:04:03

turbine tell him just to show you how

01:04:04 --> 01:04:10

important and how respected as was as a scholar, when Isaac Newton

01:04:10 --> 01:04:13

said I'm arrived in Egypt. And when did he announce nobody asked

01:04:13 --> 01:04:17

me for a photo anymore. There's no photo to be given when ice is in

01:04:17 --> 01:04:21

the lens. And that is the famous author of a terrible title. He

01:04:21 --> 01:04:25

didn't want it. I seem to have the syndrome is known for initiating

01:04:26 --> 01:04:31

the concept of legal Maxim's we'll close with this alkaloid. Okay,

01:04:31 --> 01:04:34

and he has a book called The cause of Cobra. And he's one of the

01:04:34 --> 01:04:36

first to really popularize this.

01:04:37 --> 01:04:42

And Alcoa is when you look at what are the basic basic principles of

01:04:42 --> 01:04:46

the Shinya, right, and we know that our Shinya from its CoA is

01:04:46 --> 01:04:53

the preservation of Dean life, intellect, wealth, and and

01:04:53 --> 01:04:56

lineage, lineage slash honor because they're connected.

01:04:58 --> 01:04:59

If you notice the bliss

01:05:00 --> 01:05:02

The movement of the world that we're in today it's promotes

01:05:02 --> 01:05:07

everything that destroys these things. So, euthanasia, which is

01:05:07 --> 01:05:11

now now being rebranded as voluntary exit for voluntary

01:05:11 --> 01:05:16

departure is now like a big business in Europe. Okay? And

01:05:16 --> 01:05:18

they're trying to make this normalized.

01:05:19 --> 01:05:24

Zina and * Zina prostitution has been renamed * work. Okay.

01:05:24 --> 01:05:28

Wealth, usury has been renamed interest. Interest means something

01:05:28 --> 01:05:32

you benefit from right. So they change that name. Of course, all

01:05:32 --> 01:05:38

intoxicants are promoted. And soon I don't even know why drugs are

01:05:38 --> 01:05:43

even illegal. Right? Why would they? What is the basis of that is

01:05:43 --> 01:05:47

some remnants of morality, that they make drugs illegal, but

01:05:47 --> 01:05:50

eventually that all be legalized Sue, probably.

01:05:51 --> 01:05:56

And gambling. Every year residents of New Jersey where it's been made

01:05:56 --> 01:05:58

legal, it's of course, it's been legal in England forever.

01:06:00 --> 01:06:05

We lose like $200 million $400 million a year.

01:06:06 --> 01:06:10

Right? We lose that money. So people residents of New Jersey who

01:06:10 --> 01:06:14

gamble are just losing their money. Right when you gambling

01:06:14 --> 01:06:19

cannot exist. If the gambler wins more than the house, the house

01:06:19 --> 01:06:21

always wins. So

01:06:23 --> 01:06:27

this is actually one of the good things about the WT Gemma dramatic

01:06:27 --> 01:06:27

W.

01:06:29 --> 01:06:30

I don't know if you know this, but dramatically.

01:06:32 --> 01:06:35

In England, they go on Sundays when all the soccer matches are

01:06:35 --> 01:06:37

happening. And they preach outside.

01:06:38 --> 01:06:42

What's a Benjamin Hill gambling house or whatever? At the gambling

01:06:42 --> 01:06:45

stores? They preach to the Muslims because they're all Muslims.

01:06:45 --> 01:06:49

They're right gambling, they preach to them. Right. So that's

01:06:49 --> 01:06:50

actually a good use of their preaching.

01:06:51 --> 01:06:57

It's 248. We have only a few minutes today to cover to take any

01:06:57 --> 01:06:59

comments or questions. All right.

01:07:03 --> 01:07:06

Let's go to YouTube. Right where I want you to read us the first

01:07:06 --> 01:07:08

question while I

01:07:10 --> 01:07:10

get it up here.

01:07:31 --> 01:07:31

No,

01:07:32 --> 01:07:36

no, you can maximum you could say that some of his teaching matched

01:07:36 --> 01:07:38

the teaching of prophethood. And I don't even know if that's true.

01:07:38 --> 01:07:39

But maybe.

01:07:40 --> 01:07:41

Yeah. Is he okay.

01:07:43 --> 01:07:43

Okay.

01:07:45 --> 01:07:49

Yeah, I mean, first of all, in terms of actual narration, we

01:07:49 --> 01:07:54

really have no clue. Like, it's just what people say about Lao

01:07:54 --> 01:07:54

Tzu.

01:08:00 --> 01:08:05

And trousers for women be part of their correct. Trousers pants can

01:08:05 --> 01:08:07

be if they're loose.

01:08:08 --> 01:08:09

They have to be loose.

01:08:10 --> 01:08:15

Yes, no, it's just there has to be loose and the shirt has to pass

01:08:15 --> 01:08:19

the thigh area. The shirt has to go down past the thigh area

01:08:19 --> 01:08:23

because otherwise its form is revealed. So that's an it is odd

01:08:23 --> 01:08:27

to look at the pies, how they dress, and that's will tell you

01:08:27 --> 01:08:30

that pants do have you know, it's possible to have pants but the

01:08:30 --> 01:08:31

shirt has to be

01:08:33 --> 01:08:38

down, like lower towards the knees. Like a tunic basically. I'm

01:08:38 --> 01:08:42

telling you, that's what I see the Muslim women wearing that are

01:08:42 --> 01:08:45

considered pious and practicing Muslim women so that nobody says

01:08:45 --> 01:08:47

oh my gosh, don't tell us what to do with our bodies.

01:08:49 --> 01:08:53

I'm very conscious of those. You know that the woke noise is always

01:08:53 --> 01:08:54

in my ear.

01:08:55 --> 01:08:56

Always wondering about something.

01:08:58 --> 01:08:59

Next question.

01:09:00 --> 01:09:04

Most Egyptians themselves aren't aware that the founder of modern

01:09:04 --> 01:09:06

Egypt was Mohammed Ali Pasha.

01:09:08 --> 01:09:11

All right, who's an Albanian and she's very happy that he's been

01:09:11 --> 01:09:15

most of us. By the way. Most Egyptians of the North. Alexandria

01:09:15 --> 01:09:20

there have proto Albanian even I have that. My wife has that. Like

01:09:20 --> 01:09:24

in the lineage. They just call them Turks. But they're Albanians,

01:09:24 --> 01:09:27

even though they just call them Turks. So you have relatives in

01:09:27 --> 01:09:31

every family that's like, light skinned with colored eyes, you

01:09:31 --> 01:09:33

know that they're from the Albanian

01:09:35 --> 01:09:36

lineage.

01:09:37 --> 01:09:41

It's mainly to continue Mohammed it was a story. The story was his

01:09:41 --> 01:09:44

bike was stolen and he told the police officer and he that he

01:09:44 --> 01:09:46

wants to beat up the thief so the cop told him you need to learn how

01:09:46 --> 01:09:49

to fight first. Good to see

01:09:53 --> 01:09:56

Ibrahim Khan there's so much talk like this in the community where

01:09:56 --> 01:09:59

people just talk about how such and such took over the colonized

01:09:59 --> 01:10:00

play.

01:10:00 --> 01:10:02

It's especially Indian Pakistan. First of all, you should be

01:10:02 --> 01:10:06

flattered that you found your country is even worth being taken

01:10:06 --> 01:10:10

over. That's the second thing, right? Because nobody taken over

01:10:10 --> 01:10:13

England. What are you gonna? What are you gonna get their fish and

01:10:13 --> 01:10:13

chips?

01:10:16 --> 01:10:21

Secondly, the blame goes on the person who lost the war. When I

01:10:21 --> 01:10:24

kept looking back, what's the problem? Oh, we lost wars. Why

01:10:24 --> 01:10:28

don't we go back to that main issue? We lost wars. Everything

01:10:28 --> 01:10:33

turned not because of technology, not because you lost wars. Okay?

01:10:34 --> 01:10:39

If you want to regain any supremacy, buy weapons and use

01:10:39 --> 01:10:43

them. Don't just buy weapons and sit on them use them. Okay, of

01:10:43 --> 01:10:47

course, none of our rulers have any Tofik to have any vision to

01:10:47 --> 01:10:47

have anything.

01:10:50 --> 01:10:54

Any sense of divine Sophia because of this, but if you wanted, all

01:10:54 --> 01:10:58

right, to be a six to be respected in the world, don't be naive, you

01:10:58 --> 01:11:01

are respected in the world because of your armies. Because you could

01:11:01 --> 01:11:03

punch stronger than the other person.

01:11:04 --> 01:11:07

You then you know what you then get you get a bunch of lawyers,

01:11:07 --> 01:11:10

you get a bunch of what they what are they? What is it called

01:11:10 --> 01:11:11

Madison Avenue? What is it?

01:11:14 --> 01:11:19

You get a bunch of PR people dress up our country now. Dress it up

01:11:19 --> 01:11:22

into something nice, okay. But the truth of the matter is you are

01:11:22 --> 01:11:25

respected because you can punch harder than anybody else

01:11:25 --> 01:11:29

discussion over a guy who owns a business and he hires the

01:11:29 --> 01:11:33

employees. What is the reality of this relationship? I have

01:11:33 --> 01:11:37

financial power, you have financial weakness. So we make a

01:11:37 --> 01:11:40

deal. Okay, I'm going to help you with your financial weakness,

01:11:40 --> 01:11:44

you're going to increase my wealth, let's then dress it up in

01:11:44 --> 01:11:49

a vision. Right? Dress it up in helping the world. The reality is

01:11:49 --> 01:11:51

this relationship is because I'm financially strong, you're

01:11:51 --> 01:11:54

financially weak, right? You always gotta go down to the bare

01:11:54 --> 01:11:58

basics of things, to understand truly why things happen the way

01:11:58 --> 01:12:02

they do. And that's not to say, there's never a good intention, we

01:12:02 --> 01:12:06

could combine good intention with that, right? It does still doesn't

01:12:06 --> 01:12:11

detract from the financial or the power element of the relationship.

01:12:11 --> 01:12:15

And these Marxists are all against any form of hierarchy and

01:12:15 --> 01:12:22

structure. Right? They think it's by definition bed. Okay? Go and

01:12:22 --> 01:12:24

live your life without any structure at all, without any

01:12:24 --> 01:12:28

hierarchy at all. Let your kids run the show. In your own house.

01:12:28 --> 01:12:32

Let's see how that works. Go into your department, your academic

01:12:32 --> 01:12:37

department, and rebel against don't have any structure. I cannot

01:12:37 --> 01:12:41

stand this nonsense. There's some good questions here. Go Go ahead.

01:12:41 --> 01:12:44

My nine year old asked where's the original Quran?

01:12:45 --> 01:12:48

And Why did Allah create the world in six days? That's two questions.

01:12:48 --> 01:12:52

In six days instead of creating it in a moment to Allah created the

01:12:52 --> 01:12:56

worlds in the time that he created it. Some people said it's to show

01:12:56 --> 01:13:00

the Muslims to show people that things take time.

01:13:01 --> 01:13:06

Things take time in the world of creation. Okay? Not because he

01:13:06 --> 01:13:10

needed it to take time, but he wants it to take time. That's part

01:13:10 --> 01:13:17

of the wisdom of this abode that we're in is Subak is marination.

01:13:18 --> 01:13:21

Sometimes for example, I want something from Allah and Allah

01:13:21 --> 01:13:25

will grant it to me. Why does he graduate right now? This from the

01:13:25 --> 01:13:28

Sunnah of the life in this world is marination things have to

01:13:28 --> 01:13:30

marinate he has created the world

01:13:31 --> 01:13:35

in that manner, right? So that's why it was greatest success.

01:13:35 --> 01:13:39

Where's the Quran and no hit my foot, low hill My food is in the

01:13:39 --> 01:13:40

beta is

01:13:42 --> 01:13:45

in the or sorry, the the first revelation of the Quran was to

01:13:45 --> 01:13:51

beta is in the first sky or abode of existence, heavenly existence

01:13:52 --> 01:13:56

above us, and the Quran is there. All of it was revealed in that how

01:13:56 --> 01:14:02

was it revealed on paper on emeralds? Who knows Allah is not

01:14:02 --> 01:14:05

important for us to know. Or significant really?

01:14:07 --> 01:14:11

And what about the original the Preserved Tablet? Yes, it is with

01:14:11 --> 01:14:14

Allah subhana wa Tada in the Preserved Tablet. What is that? Is

01:14:14 --> 01:14:17

that an emerald is that paper Allah knows best what it is, but

01:14:18 --> 01:14:22

his words were dictated to the pen, which then wrote it in a low

01:14:22 --> 01:14:26

Hedmark fools. So good question there from Sophia, the nine year

01:14:26 --> 01:14:31

olds. Any tips for giving cookbooks as chief Latif? Yeah,

01:14:31 --> 01:14:31

listen.

01:14:34 --> 01:14:38

Listen to good clip bus. Some people prepare for hospice by

01:14:38 --> 01:14:41

reading books wrong. Prepared for hospice by listening to other

01:14:41 --> 01:14:45

cookbooks because what's happening in a cookbook is very different

01:14:45 --> 01:14:47

than what happens in a

01:14:49 --> 01:14:50

in a book.

01:14:52 --> 01:14:59

Brian Hiler Hilliard other than be dead, soon feet of de la Rasool Do

01:14:59 --> 01:15:00

you remember is it D

01:15:00 --> 01:15:04

Never I'd have to sit down write anything else on Sierra or Shema

01:15:04 --> 01:15:04

in

01:15:09 --> 01:15:11

no not that I know

01:15:15 --> 01:15:16

nothing

01:15:18 --> 01:15:22

for the stopping the prayers of Mr. Chavez the issue with that was

01:15:22 --> 01:15:28

that it was in Gemma Yeah, yeah. Gemma if I understood correctly

01:15:30 --> 01:15:33

all right for us we're gonna have to stop here believe it or not.

01:15:34 --> 01:15:40

We had a great, masha Allah was great for us to study Islam Abdus

01:15:40 --> 01:15:41

Salam and see his

01:15:44 --> 01:15:48

his contribution and how a fapy really just he directed his entire

01:15:48 --> 01:15:53

nation. But I wish I could take more questions, but we have to

01:15:53 --> 01:15:56

stop here. Just come along here and don't forget to sign up for

01:15:56 --> 01:16:01

ArcView classes start this Sunday with my tafsir class actually. But

01:16:01 --> 01:16:06

also there's interviews for adults but there's before me, Murad

01:16:06 --> 01:16:08

Altman's class

01:16:09 --> 01:16:13

on nakida and then Maureen and Hala teach the youth So sign up

01:16:13 --> 01:16:18

for Ark few.org Sign up for all the classes and support

01:16:18 --> 01:16:21

[email protected] backslash Safina society Subhanak Allah homophobia

01:16:21 --> 01:16:26

Hi I'm Nick shadow and Illa illa Anta the software quality we make

01:16:26 --> 01:16:30

well asked in in Santa Fe, of course, in the Latino environment

01:16:30 --> 01:16:34

of sila HURT What whatsoever so good luck whatsoever so a suburb

01:16:35 --> 01:16:36

was salam aleikum wa rahmatullah?

01:17:04 --> 01:17:04

US

01:17:15 --> 01:17:15

who

01:17:20 --> 01:17:20

got it

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