Shadee Elmasry – NBF 107 Affairs of Umma

Shadee Elmasry
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The speakers discuss the use of strong and weak language in delivering Islam messages and the importance of speaking about the reality of the situation. They also touch on the history and implications of the Islamic culture, including its use of belief, confidence, and practice, the use of communication between sex, privacy, and business, and the benefits of taking higher earning jobs. They end with a discussion of a woman who had a sign on a door and was unable to get a sign to her mother.

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
00:00:08 --> 00:00:12
			ala Rasulillah. While early he was
happy to be here when Manuela
		
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			welcome everybody to another
episode of the nothing but facts
		
00:00:18 --> 00:00:25
			live stream as we proceed now into
episode, I don't know what 100 And
		
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			something 107 On
		
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			a day in which Subhanallah it
makes me really just I was
		
00:00:32 --> 00:00:36
			thinking about some other
countries, how they're, they may
		
00:00:36 --> 00:00:41
			be a Muslim country, but they're
not able to do a ton of what we're
		
00:00:41 --> 00:00:43
			able to do and we have to be
thankful and grateful we're just
		
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			like,
		
00:00:44 --> 00:00:48
			it's it's sort of a pastime for
people to be haters and to just
		
00:00:48 --> 00:00:51
			hate it be negative about
everything whine and complain
		
00:00:51 --> 00:00:54
			about everything. Just joking
about with some of the brothers
		
00:00:54 --> 00:00:59
			here that the pastime of employees
is to just be hating on the
		
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			administration all the time. This
is like what they do for fun,
		
00:01:03 --> 00:01:07
			right? Is to hate on everything
just whine and complain and we
		
00:01:07 --> 00:01:11
			feel like we rally in Unity by
whining and complaining but I was
		
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			just thinking like half of this
stuff
		
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			we wouldn't be able to do in a
Muslim country
		
00:01:17 --> 00:01:21
			the biggest ones Egypt we get shut
down Syria of course he didn't
		
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			even live there anymore. Baghdad
Wild Wild East Iraq is a wild wild
		
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			East all these countries you have
		
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			all these countries you couldn't
be able to do this stuff. Right?
		
00:01:33 --> 00:01:38
			So we have to be grateful and
today we're on the What's wrong
		
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			with the internet here is not
working on my phone.
		
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			Something very weird because I
need today we are talking about
		
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			the affairs of the OMA and if I
could load it up here a really
		
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			you have a it's my my phone is the
only one logged into the New York
		
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			Times that's a problem.
		
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			I don't know why the internet is
failing on my phone.
		
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			All right, let's go to the affairs
of the OMA and we have some beef
		
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			in Leicester, England, which I
spent about four, maybe three of
		
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			the four years in England saying
like Esther
		
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			and people would say meet me at
Gloucester road and I cannot find
		
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			Gloucester road for the life of
me. And it's Glock Casta road. So
		
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			there's an extra see I'm like I'm
looking at the map bro there is no
		
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			Gloucester road there's Glock
HESTA road
		
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			what are they say Oregon? Oh,
really?
		
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			All right, listen up. There is
some beef in the UK.
		
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			And why does it seem that there's
just no peace in the UK? It's like
		
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			groups are at each other's throats
all the time the Muslim groups now
		
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			we have the Hindu versus the
Muslim. Well, maybe this will
		
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			unify the Muslims a little bit. So
maybe it's actually a blessing in
		
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			disguise that the Muslims can
unify between this a gang of
		
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			drunken Hindu youth terrorizing
the Muslims of Leicester.
		
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			So the Hindus and the Chinese and
the and the Israelis are really
		
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			like just such animosity.
		
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			The tension began in May when a 19
year old Muslim man was attacked
		
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			with bats and poles by 30 Hindu
youths.
		
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			Again, Wednesday is the affairs of
the OMA so we read usually I like
		
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			to read from five pillars uk.com
Okay, it's a good website.
		
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			Okay, so they're beating up this
Muslim guy. And they attacked a
		
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			man who was trying to protect the
victim in his house. So this 19
		
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			year old was beaten so bad, he
went to the hospital. And it was
		
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			of course reported to the police,
but the perpetrators got away.
		
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			They weren't charged. Then on
August 28, after a India Pakistan
		
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			cricket match. A large group of
Hindu men marched through the
		
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			streets in Leicester chanting
death to Pakistan,
		
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			which led to clashes a Sikh who
was trying to stop the chance was
		
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			assaulted, as was a local police
officer. So they assaulted a cop
		
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			essentially.
		
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			According to locals.
		
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			According to the locals, two days
ago, another Muslim youth also 19
		
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			years old. He was attacked by
Hindu men again, and he went out
		
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			when he went out to smoke a
cigarette late at night. The
		
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			incident had happened after
another Pakistan india cricket
		
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			match. The Muslim was accused of
celebrating the Pakistan victory
		
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			by throwing eggs at people.
		
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			He was attacked so badly
		
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			Do
		
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			you wonder why
		
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			he was attacked so badly that
		
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			he went to the hospital Zoo.
		
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			And last night, there was a
meeting in Leicester about the
		
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			incidents attended by over 300
people, a town hall, Leicester
		
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			Town Hall. And there's no white
people anymore. Right? The British
		
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			reverse colonization has taken
full effect in England, right.
		
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			300 people, including the police
and local police politicians,
		
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			after the meeting, a group of
Muslim men marched through the
		
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			areas of Leicester to show their
presence.
		
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			You got to be honest, it's sort of
fun, right? I'd like to be part of
		
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			this clashes and standoffs with
the police occurred up until about
		
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			11pm.
		
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			community activist, magic Freeman,
he told five pillars, something
		
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			like this has never happened in
the area, it's very shocking.
		
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			These gangs have been causing
different types of issues for a
		
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			long time, antisocial behavior,
such as urinating in the streets
		
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			and getting drunk and now beating
people up sending them to the
		
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			hospital, over cricket matches, it
turned it into a third world.
		
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			That's what they did.
		
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			No offense, England shouldn't let
these people in your country. Most
		
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			of them women in the area, say
they're being intimidated by
		
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			Hindus. And locals feel like the
police aren't taking it seriously.
		
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			Right? They're frustrated with the
police.
		
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			Muslims and Hindus have been
living in peace here for years.
		
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			They've never had any issues. But
this specific group of youngsters
		
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			are going around getting drunk and
beating people hidden because
		
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			they're getting drunk. They must
not be getting that drunk, then
		
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			they wouldn't be able to
differentiate between the Muslim
		
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			and Hindu, right. I mean, I don't
know what it's like to be drunk.
		
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			But I'm assuming when you're
drunk, you're not able to
		
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			actually,
		
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			you know, take an action that's,
that makes that has any logic to
		
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			it. So they have a killer logic.
They're attacking Muslims. Right?
		
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			And sending them to the hospital.
They'd done this many times. So I
		
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			don't know. Interesting. I would
think that if you get drunk, you
		
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			don't even know how to do that.
		
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			You would attack anybody, you
would not even successfully attack
		
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			them. Right? So I guess there's
levels of drunkenness, I don't
		
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			know.
		
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			So in saying here, if the police
had done their job the first time
		
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			they would have nipped in the bud,
but now they know they can get
		
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			away with it. Okay.
		
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			They know that they can get away
with this is a great article by
		
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			Yes.
		
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			Yep, we are. Yeah, we are.
		
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			He added, the Muslims in the area
didn't respond to these
		
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			provocations, because the family
of the victim of the attack in May
		
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			told them, they'd gone to the
police. So the Muslims didn't
		
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			react. But the attacks haven't
stopped. And these gangs are
		
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			picking Muslims off by a number
when they're 30. And they find one
		
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			Muslim who's alone, then he's no
match for them.
		
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			At the meeting last night, the
Muslims made it clear that they
		
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			have no problem with Hindus. I
mean, to be honest with you, that
		
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			may be the right thing to say. But
it's not the effective thing to
		
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			say. If you want a gang of Hindus
are beating you up.
		
00:08:27 --> 00:08:32
			You got to sort of show up with a
bigger gang. Right? You don't mean
		
00:08:32 --> 00:08:35
			necessarily have to use it. But
you don't go to the group that's
		
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			beating you up and say, Hey, we
get along.
		
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			All right.
		
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			They said we will not accept our
kids getting beaten up. Okay,
		
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			that's just words. So you need to
actually
		
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			come out with a showing of a
bigger gank. Right? So not always
		
00:08:55 --> 00:08:58
			that you that when you when you
show up with a bigger weapon,
		
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			doesn't mean you're gonna use it,
but you got to show the other
		
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			person that you haven't. And
that's usually what scares them
		
00:09:03 --> 00:09:08
			away. Five Pillars contacted
Leicestershire police, and they
		
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			issued the following statement
yesterday evening. On Monday, the
		
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			fifth of september two days ago,
we received reports that a number
		
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			of people were in the area of
Cottesmore road, and that three
		
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			people had suffered injuries that
were not life threatening or life
		
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			changing. One person suffered a
stab wound on their hand. That's
		
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			pretty bad. What if he was a
surgeon? A full and robust
		
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			investigation is underway. Our
message is clear. We have zero
		
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			tolerance approach. We have a zero
tolerance approach to violence. We
		
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			are saddened that these incidents
have occurred and we understand is
		
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			all political speak by the way
it's not going to get anything
		
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			done. What's going to get anything
done is a bigger Gang on the
		
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			street.
		
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			This is just very good for for
showing, like the whites, the
		
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			British government that you're
behaving properly, but that's not
		
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			what's gonna get things done.
		
00:10:00 --> 00:10:03
			There is our aim to de escalate
tensions against political words.
		
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			In addition, we are working
closely with community leaders and
		
00:10:06 --> 00:10:10
			trying to provide reassurance and
prevent inadvertent misinformation
		
00:10:10 --> 00:10:12
			spreading in the community.
		
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			We have taken extensive action
this week, right? As we were aware
		
00:10:17 --> 00:10:20
			of community tensions that
resulted from disorder after the
		
00:10:20 --> 00:10:25
			Asia Cup cricket match. There was
an incident in the area of Melton
		
00:10:25 --> 00:10:29
			erode and Shaftesbury Avenue after
this match where an Indian
		
00:10:29 --> 00:10:35
			supporter was assaulted by other
India supporters. Okay, so it
		
00:10:35 --> 00:10:40
			looks like they got the wrong guy.
Anyway, a video of this has been
		
00:10:40 --> 00:10:43
			circulating on social media outlet
inside and see it. Police have
		
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			been taking a preventative stance
investigating keeping an open
		
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			dialogue. This is nonsense. A man
who was arrested in connection
		
00:10:51 --> 00:10:54
			with this incident was later
released under investigation
		
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			further, at 1:45am. Last Monday,
just Monday that passed, a man was
		
00:11:00 --> 00:11:05
			assaulted near to a Bridge Road in
East Leicester. At this time, the
		
00:11:05 --> 00:11:08
			victim is considering the options
of engaging with the police. But
		
00:11:08 --> 00:11:11
			we have continued to work with him
and talk to him about what
		
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			happened. So Muslims, you don't
have like a bunch of big dudes
		
00:11:15 --> 00:11:20
			put on like, a certain t shirt
that has a certain color. Right?
		
00:11:20 --> 00:11:24
			At all. We just walk around the
streets. I don't know if it's
		
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			allowed to carry around a cricket
bat. Right.
		
00:11:29 --> 00:11:32
			You know, that's what I would do.
Walk around with the creek just
		
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			walk around the streets. big bunch
of dudes. Security.
		
00:11:38 --> 00:11:40
			There was a guy I picked up on the
street and
		
00:11:41 --> 00:11:44
			some of them my kids think it's
crazy. But when I see people
		
00:11:44 --> 00:11:46
			walking on the streets on the
summer day or something, I pick
		
00:11:46 --> 00:11:50
			them up. I give them a ride.
Right? I usually make them sit
		
00:11:50 --> 00:11:54
			next to me so that they can it's
safer. If he sits next to you
		
00:11:54 --> 00:11:57
			because you if you watch all the
mob movies, someone is behind you.
		
00:11:57 --> 00:12:01
			That's dangerous. He gets put a
thing around your neck. So you
		
00:12:01 --> 00:12:03
			know about that in the mob movies.
That's how the mafia they kill
		
00:12:03 --> 00:12:09
			everybody. So the guy sits next to
me. We chit chat. It turns out
		
00:12:09 --> 00:12:14
			he's a security work security.
Right. I told him to come to the
		
00:12:14 --> 00:12:19
			soup kitchen. His name is Romeo is
he's he's a security guard. Right?
		
00:12:19 --> 00:12:22
			I had some fruit with me. I gave
him some fruit. And we became like
		
00:12:22 --> 00:12:25
			acquaintances. He was really like
shocked. I gave him a ride. He was
		
00:12:25 --> 00:12:28
			really happy. He was about to walk
six miles. I gave him a ride. It
		
00:12:28 --> 00:12:32
			took me two minutes. Right? We
became friends anytime we need
		
00:12:32 --> 00:12:38
			security. We got him. We got
Abdullatif we got him Muhammad Al
		
00:12:38 --> 00:12:38
			Jerry
		
00:12:40 --> 00:12:45
			Lewis? Which one? Oh, Louis. Yes,
yes. Except Louis is going to come
		
00:12:45 --> 00:12:47
			in like some kind of Versace. And
he's not going to want to get it
		
00:12:47 --> 00:12:52
			dirty. Right. That's his problem.
Right? But he's like, I don't want
		
00:12:52 --> 00:12:56
			to get my sneakers dirty. But this
guy.
		
00:12:58 --> 00:13:01
			Security, you always have to have
physical security on site. All
		
00:13:01 --> 00:13:05
			this talk is nonsense. Okay. In my
opinion, on personal opinion, you
		
00:13:05 --> 00:13:08
			still have to do it for the sake
of just like, for the sake of
		
00:13:08 --> 00:13:12
			doing it, politically being
political about it. But
		
00:13:13 --> 00:13:16
			the real way that you're going to
be effective, if it's something on
		
00:13:16 --> 00:13:21
			the streets, is the solution is
going to be on the streets, right?
		
00:13:21 --> 00:13:24
			Not in the halls of politics, and
the newspapers.
		
00:13:26 --> 00:13:26
			All right.
		
00:13:29 --> 00:13:33
			We are keen to avoid further
incidents, but should they occur,
		
00:13:33 --> 00:13:36
			officers may use dispersal powers
under Section 34.
		
00:13:38 --> 00:13:40
			The anti social behavior act
		
00:13:41 --> 00:13:46
			of 2014 failing to comply with an
order is a criminal offence and
		
00:13:46 --> 00:13:49
			police can return anyone under the
age of 16 to their home address.
		
00:13:50 --> 00:13:52
			Notices can be issued. Okay.
		
00:13:53 --> 00:13:58
			I'm telling you, we you got to
hunt down this gank All right. You
		
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			got to hunt them down
		
00:14:01 --> 00:14:02
			and send one of them to the
hospital.
		
00:14:04 --> 00:14:08
			Break an ankle. What's wrong with
that? Right? It's not overreacting
		
00:14:08 --> 00:14:10
			is not violence.
		
00:14:11 --> 00:14:16
			All right. It's just one angle.
Not a big deal. That's it. That's
		
00:14:16 --> 00:14:16
			how it's gonna
		
00:14:21 --> 00:14:26
			All right. So the Hindus have
responded to five pillars UK.
		
00:14:27 --> 00:14:31
			Okay. It's not advocating
violence. It's not advocate. But
		
00:14:31 --> 00:14:36
			if you're someone who is attacking
someone, and you respond, you have
		
00:14:36 --> 00:14:40
			the right by law and by Sharia.
All right. That's what I'm saying.
		
00:14:40 --> 00:14:45
			We're not saying that. You go out
there and you find an innocent
		
00:14:45 --> 00:14:51
			person to attack No. Alright, so
Bihar, Timo hits and Delia from
		
00:14:51 --> 00:14:55
			India is saying this is all fake
news. It is you Muslims
		
00:14:55 --> 00:14:56
			terrorizing the Hindus instead.
		
00:15:01 --> 00:15:03
			All right, let's see what else
five pillars got very interesting
		
00:15:03 --> 00:15:06
			story. By the way, we have another
story that I'm going to read to
		
00:15:06 --> 00:15:08
			you about war
		
00:15:10 --> 00:15:11
			in America.
		
00:15:12 --> 00:15:16
			But it is not a war between
people. It's a war between a
		
00:15:16 --> 00:15:21
			rancher and the local beavers. And
really honestly, it's just
		
00:15:21 --> 00:15:25
			beautiful. It's the, the miracle
of the beaver that one of Allah's
		
00:15:25 --> 00:15:32
			creation. And you have to, you
cannot see this, read this, learn
		
00:15:32 --> 00:15:37
			this knowledge about the beaver,
and then go on becoming a
		
00:15:37 --> 00:15:40
			believing that this came from
nothing. It must have come from a
		
00:15:40 --> 00:15:44
			knowledgeable creator when you
read this. But let's see if
		
00:15:44 --> 00:15:48
			there's any more juicy stuff. All
right, Liz trust is the new Prime
		
00:15:48 --> 00:15:50
			Minister of England. And there's
only one piece of thing that's
		
00:15:50 --> 00:15:51
			important here is that
		
00:15:53 --> 00:15:57
			she wants strong ties with Turkey.
So I think that's good for Turkey.
		
00:15:57 --> 00:16:00
			Right? It's good for Turkey that
the UK wants strong ties. That's
		
00:16:00 --> 00:16:03
			the only thing we're gonna say
about that. Because otherwise it's
		
00:16:03 --> 00:16:07
			just internal politics, but that's
the new prime minister of Turkey
		
00:16:07 --> 00:16:12
			and that full Boris Johnson. It
has been replaced. Okay,
		
00:16:12 --> 00:16:15
			unceremoniously dismissed and
kicked to the curb like a dog.
		
00:16:16 --> 00:16:20
			Folks, this Warren's foes This is
our version of the MSA, sorry, the
		
00:16:20 --> 00:16:23
			British version of what we call
the MSA. They call it the
		
00:16:23 --> 00:16:25
			Federation of Islamic society.
		
00:16:28 --> 00:16:32
			Students Islamic society, the
Federation of Students, Islamic
		
00:16:32 --> 00:16:36
			societies. So we call MSA they
call it England, Islamic
		
00:16:36 --> 00:16:41
			societies. And they and the the,
the umbrella group is called
		
00:16:41 --> 00:16:41
			ferocious.
		
00:16:42 --> 00:16:47
			Okay. it warrants. All right, it
may tell Muslim students to
		
00:16:47 --> 00:16:48
			withdraw
		
00:16:50 --> 00:16:54
			from the NUS, which is the
National Union of Students, over
		
00:16:54 --> 00:16:59
			Islamophobia concerns, so namely,
the National Union of Students is
		
00:16:59 --> 00:17:01
			essentially I guess,
		
00:17:02 --> 00:17:06
			against Muslims. And so folks,
this is saying, Well, we're gonna
		
00:17:06 --> 00:17:10
			pull out of this. So well, let's
see what they have to say. Because
		
00:17:10 --> 00:17:12
			as I don't know, for the for those
just joining
		
00:17:14 --> 00:17:18
			Wednesday's is for the affairs of
the Muslims. We don't have a
		
00:17:19 --> 00:17:19
			Muslim
		
00:17:21 --> 00:17:25
			paper for news in America. Right?
It would be all pretty much like
		
00:17:25 --> 00:17:28
			pathetic news, anyway. But
		
00:17:29 --> 00:17:31
			the British have all sorts of news
here.
		
00:17:32 --> 00:17:36
			Alright, so folks, this represents
Islamic society, student groups,
		
00:17:36 --> 00:17:36
			basically.
		
00:17:37 --> 00:17:42
			And it has said it will encourage
its affiliates to withdraw from
		
00:17:42 --> 00:17:46
			the National Union of Students,
unless it supports the new
		
00:17:46 --> 00:17:51
			president Shaimaa, Delila or de la
le, and addresses the
		
00:17:51 --> 00:17:54
			institutional Islamophobia and
racism within the organization.
		
00:17:55 --> 00:17:56
			See,
		
00:17:57 --> 00:17:59
			I don't think that American
muscles would ever do something
		
00:17:59 --> 00:18:02
			like this, we just bend over
backwards, we keep bending, we
		
00:18:02 --> 00:18:04
			love to bend over and just
		
00:18:05 --> 00:18:10
			have really, very, I don't know, I
never see strong stances coming
		
00:18:10 --> 00:18:10
			out of
		
00:18:11 --> 00:18:14
			and by the way, when I say strong
stance, it doesn't always mean
		
00:18:14 --> 00:18:17
			you're always gonna, like, follow
through that sometimes you just
		
00:18:17 --> 00:18:18
			have to
		
00:18:19 --> 00:18:23
			carry a big stick like one of the
American presidents that doesn't
		
00:18:23 --> 00:18:24
			necessarily mean you have to use
it.
		
00:18:25 --> 00:18:30
			So the statement came as the NUS
President Shaimaa. The larly
		
00:18:30 --> 00:18:31
			Shaima is the
		
00:18:33 --> 00:18:35
			wet sister from what nursing of
the prophets of Allah what He was
		
00:18:35 --> 00:18:37
			saying. That's why Muslims named
that name shame.
		
00:18:39 --> 00:18:44
			She was suspended for anti
semitism. Okay, the first time in
		
00:18:44 --> 00:18:48
			the union's 100 year history that
a president has been suspended.
		
00:18:49 --> 00:18:53
			Why was she suspended was an
interesting story. Right? Because
		
00:18:53 --> 00:18:57
			there was an inquiry which looked
into allegations against her.
		
00:18:59 --> 00:19:02
			The NUS board members reportedly
		
00:19:03 --> 00:19:07
			been told that her suspension
would not be seen as punitive or
		
00:19:07 --> 00:19:10
			disciplinary measure. That's a
bunch of nonsense. What is his
		
00:19:10 --> 00:19:12
			suspension? That's not
disciplinary measure, but what's
		
00:19:12 --> 00:19:14
			the reason she got suspended?
		
00:19:15 --> 00:19:18
			Okay, in a statement published
yesterday, fossa said it stands in
		
00:19:18 --> 00:19:23
			solidarity with Dylan Ali, who was
faced multiple who has faced
		
00:19:23 --> 00:19:26
			multiple summer phobic and racist
attacks. Since being the
		
00:19:26 --> 00:19:28
			overwhelmingly elected
		
00:19:29 --> 00:19:33
			president of this national
organization. The NUS its
		
00:19:33 --> 00:19:36
			representative body of students
across the educational sphere,
		
00:19:37 --> 00:19:39
			needs to uphold the democratic
mandate given to shame and not
		
00:19:39 --> 00:19:43
			undermine her position. It also
needs to address this
		
00:19:43 --> 00:19:48
			institutionalized Islamophobia and
racism within the organization to
		
00:19:48 --> 00:19:51
			send a message to Muslim students
that it cares about the protection
		
00:19:51 --> 00:19:55
			of their rights. So what did she
do? Okay, we are deeply concerned
		
00:19:55 --> 00:19:57
			with us negligence
		
00:19:58 --> 00:20:00
			and communication do
		
00:20:00 --> 00:20:02
			The investigation today we have
not been contacted or consulted
		
00:20:02 --> 00:20:06
			regarding this matter. What did
she do? Okay.
		
00:20:07 --> 00:20:11
			For many years, folks, this has
dealt with troubling cases of a
		
00:20:11 --> 00:20:14
			sama phobia experienced by the
different Islamic societies,
		
00:20:14 --> 00:20:18
			Muslim sabbatical officers, and
the wider Muslim community blah,
		
00:20:18 --> 00:20:21
			blah, blah. The active targeting
of muscle students through a
		
00:20:21 --> 00:20:25
			systemic pattern, you know, these
words bother me systemic.
		
00:20:26 --> 00:20:28
			Whatever, these are all type of
		
00:20:30 --> 00:20:34
			woke activist type of words
anyway. But let's see what they're
		
00:20:34 --> 00:20:39
			saying. What did she actually do
that got her suspended? Right.
		
00:20:41 --> 00:20:45
			If significant steps aren't taken
towards the following actions,
		
00:20:45 --> 00:20:48
			working with forces to conduct an
investigation into the
		
00:20:48 --> 00:20:52
			Islamophobia in the NUS and
working with BOCES to bring an
		
00:20:52 --> 00:20:56
			external body to conduct an
investigation on how they handled
		
00:20:56 --> 00:21:00
			Sheamus case, in other words, an
arbitrator external arbitrator
		
00:21:00 --> 00:21:05
			130,000 Muslim students are part
of this body.
		
00:21:06 --> 00:21:10
			Five Pillars has contacted the NUS
for common and is awaiting a
		
00:21:10 --> 00:21:14
			reply. In May the government cut
ties with NUS over concerns of
		
00:21:14 --> 00:21:18
			anti semitism after Jewish
students took offense to a 2012
		
00:21:18 --> 00:21:24
			Tweet 10 years ago, she wrote
Klaver Hibernia who'd Muhammad's
		
00:21:24 --> 00:21:28
			army will return to it as I like
to sister. It's a good president.
		
00:21:29 --> 00:21:33
			The 27 year old has since
apologized for the tweet. I don't
		
00:21:33 --> 00:21:36
			like her so much anymore. Don't
apologize. She's saying she's now
		
00:21:36 --> 00:21:39
			a different person. Don't
apologize. What would you
		
00:21:39 --> 00:21:42
			apologize for that? Either tweet
it or don't tweet it, but don't
		
00:21:42 --> 00:21:45
			apologize. Anyway, maybe she had
to for the sake of her job or
		
00:21:45 --> 00:21:49
			something, then educate but
actually what is wrong with it is
		
00:21:49 --> 00:21:54
			because they're not an oppressed
area of land. So why would you
		
00:21:54 --> 00:21:57
			apologize for that? I would rather
stick with that, if I'm gonna say
		
00:21:57 --> 00:22:01
			it at all. I'll stick my to my
guns and not become an US
		
00:22:01 --> 00:22:04
			President. Anyway, maybe she
couldn't get a job or something.
		
00:22:06 --> 00:22:09
			But you can't blame a 25 year old
27 year old because they're still
		
00:22:09 --> 00:22:13
			forming and they haven't realized
the importance and they may be
		
00:22:13 --> 00:22:15
			buckled under pressure or
something you can't blame them
		
00:22:15 --> 00:22:15
			for.
		
00:22:17 --> 00:22:21
			That then education secretary
Naadam Zoa Zahawi said he was
		
00:22:21 --> 00:22:23
			seriously concerned
		
00:22:24 --> 00:22:27
			at the number of reports of
alleged anti semitism linked.
		
00:22:28 --> 00:22:33
			Of course, anti semitism from what
they call anti semitism to us, is
		
00:22:33 --> 00:22:38
			a political stance. Right? That it
has, it deserves justice, your
		
00:22:38 --> 00:22:42
			oppressors in Gaza, we are against
your oppression. And you because
		
00:22:42 --> 00:22:44
			you identify with your oppression,
you're not oppressing
		
00:22:44 --> 00:22:47
			accidentally, you're not
oppressing, and then feeling
		
00:22:47 --> 00:22:51
			guilty about it. You've taken your
identity as your act, your act of
		
00:22:51 --> 00:22:55
			oppression of the Palestinians is
your you're proud of it. You've
		
00:22:55 --> 00:22:58
			mingled it with your identity. So
we're against your oppression,
		
00:22:58 --> 00:22:59
			which means we are also against
you.
		
00:23:01 --> 00:23:04
			He added Jewish students need to
have confidence that this is a
		
00:23:04 --> 00:23:07
			body that represents them, it
represents them that has to stand
		
00:23:08 --> 00:23:11
			out. So they've really merged the
two things that's you can't get
		
00:23:11 --> 00:23:15
			out of it. They've merged it,
right in the same way that LGBT
		
00:23:15 --> 00:23:21
			has merged it with the identity of
supporting them. And if you don't
		
00:23:21 --> 00:23:24
			support this thing, whatever, then
you hate it, you're full of hate,
		
00:23:24 --> 00:23:26
			and you're the reason we're
committing suicide.
		
00:23:27 --> 00:23:31
			Jews is anything Oh, if you're
against Israel's actions, you're
		
00:23:31 --> 00:23:33
			against Jews, and you're basically
a Nazi.
		
00:23:36 --> 00:23:42
			And us so they this is like
persuasion, political concoction,
		
00:23:42 --> 00:23:46
			that handcuffs, anybody from
speaking out. And then us
		
00:23:46 --> 00:23:50
			spokesman said, We cannot comment
at this time as we are in the
		
00:23:50 --> 00:23:53
			middle of an independent QC led
investigation into allegations of
		
00:23:53 --> 00:23:54
			anti semitism.
		
00:23:55 --> 00:23:58
			But as we've said before, we're
prepared to take any and all
		
00:23:58 --> 00:24:03
			actions recommended, which is
again, some political talk, blah,
		
00:24:03 --> 00:24:03
			blah, blah.
		
00:24:04 --> 00:24:06
			All right, so
		
00:24:12 --> 00:24:15
			that was an interesting case. And
		
00:24:18 --> 00:24:19
			of course,
		
00:24:20 --> 00:24:23
			Muslims in England, their numbers
are so high, they actually can
		
00:24:23 --> 00:24:26
			throw around some weight, so they
should but when you go in against
		
00:24:26 --> 00:24:32
			the hood, it's going to be a tough
battle. File scene by next story.
		
00:24:35 --> 00:24:40
			Shamima Begum, smuggled into Syria
by a Canadian intelligence agent.
		
00:24:41 --> 00:24:45
			Really interesting. I'm reading
this because this is not the OMAS
		
00:24:45 --> 00:24:47
			news. This is like one person's
news, but it's an interesting
		
00:24:47 --> 00:24:51
			story. It is widely reported by
the media that Shamima beggar was
		
00:24:51 --> 00:24:56
			smuggled into Syria by an
intelligence agent for Canada.
		
00:24:56 --> 00:24:59
			This is a bizarre story. File seen
by the BBC and other show that an
		
00:25:00 --> 00:25:04
			Agent Mohammed Rashid. He claimed
to have shared Miss Beckham's
		
00:25:04 --> 00:25:10
			passport details with Canada and
smuggled other Britons over to
		
00:25:10 --> 00:25:16
			fight for ISIS. Miss Begum was 15
and she and two other East London
		
00:25:16 --> 00:25:17
			School Girls.
		
00:25:18 --> 00:25:24
			God is a soltana and Amira,
Bessie, they traveled to Egypt to
		
00:25:24 --> 00:25:30
			Syria in 2015. To fight with ISIS.
At the main Istanbul bus station.
		
00:25:31 --> 00:25:35
			The girls met Rashid, who
facilitated their journey to ISIS
		
00:25:35 --> 00:25:38
			controlled Syria, a senior
intelligence officer, his current
		
00:25:38 --> 00:25:42
			firm to the BBC, that Rashid was
providing information to Canadian
		
00:25:42 --> 00:25:43
			intelligence
		
00:25:44 --> 00:25:47
			while smuggling people to ISIS so
that means he's a double agent. Is
		
00:25:47 --> 00:25:51
			that what they're saying? The BBC
has obtained a dossier or a
		
00:25:51 --> 00:25:54
			dossier on received that contains
information gathered by law
		
00:25:54 --> 00:25:57
			enforcement intelligence, as well
as material recovered from his
		
00:25:57 --> 00:26:01
			hard drives. He told authorities
he had gathered information on the
		
00:26:01 --> 00:26:04
			people he helped into Syria,
because he was passing it on to
		
00:26:04 --> 00:26:08
			the Canadian Embassy in Jordan.
The dossier shows that Miss Begum
		
00:26:08 --> 00:26:13
			was moved to Syria through a
substantial ISIS people smuggling
		
00:26:13 --> 00:26:18
			network, controlled from Raka.
Rashid was in charge of the
		
00:26:18 --> 00:26:22
			Turkish side of this network and
he facilitated the travel of
		
00:26:22 --> 00:26:27
			Britishers British men and women
to ISIS. Tasneem a kanji the
		
00:26:27 --> 00:26:31
			lawyer of the Begam family said
there will be a legal hearing in
		
00:26:31 --> 00:26:35
			November to challenge the removal
of Miss Begam citizenship. And one
		
00:26:35 --> 00:26:39
			of the main arguments will be that
then Home Secretary Sajid Javid
		
00:26:40 --> 00:26:42
			did not consider that she was a
victim of trafficking.
		
00:26:44 --> 00:26:48
			The UK has international
obligations as to how we view a
		
00:26:48 --> 00:26:49
			trafficked person. Good.
		
00:26:51 --> 00:26:55
			Now, her lawyer says this shocking
that a Canadian intelligence asset
		
00:26:55 --> 00:27:00
			is part of this good, someone
who's supposed to be an ally,
		
00:27:00 --> 00:27:05
			protecting our people, rather he
trafficked British citizens. So is
		
00:27:05 --> 00:27:08
			he a double agent or what?
intelligence gathering looks to
		
00:27:08 --> 00:27:13
			have been prioritized over the
lives of children. Shamima Begum
		
00:27:13 --> 00:27:17
			is now held in a detention camp in
northeast Syria. And her
		
00:27:17 --> 00:27:19
			citizenship has been taken away.
		
00:27:20 --> 00:27:24
			A Canadian Security Intelligence
Service spokesman said he could
		
00:27:24 --> 00:27:29
			not publicly comment on or confirm
or deny the specifics of this
		
00:27:29 --> 00:27:32
			investigation. A British British
government spokesperson said is
		
00:27:32 --> 00:27:36
			our long standing policy we don't
comment on security matters. Very
		
00:27:36 --> 00:27:39
			interesting story. All right.
Let's
		
00:27:41 --> 00:27:47
			read a very interesting situation
about the miracle. The beavers.
		
00:27:47 --> 00:27:51
			Well, this is not exactly affairs
of the OMA as we had promised. But
		
00:27:51 --> 00:27:55
			we read three stories just gives
us a snippet of what's going on in
		
00:27:55 --> 00:27:58
			our own, even if they're
individual stories. Not everything
		
00:27:58 --> 00:28:04
			has been like, worldwide, like for
example omoide news, but reminded
		
00:28:04 --> 00:28:06
			me of like, when you're watching
local news, yeah. And they're
		
00:28:06 --> 00:28:10
			talking about like murders and
then they're talking about crimes
		
00:28:10 --> 00:28:13
			and everything. Yep, like
Groundhog Day. Yeah, exactly.
		
00:28:13 --> 00:28:13
			Exactly.
		
00:28:14 --> 00:28:18
			It's like, okay, we got three
stories, but we got four slots to
		
00:28:18 --> 00:28:22
			fill. Right? What do we what do
you guys got? Let's just take this
		
00:28:22 --> 00:28:26
			feel good story about a beaver.
Let's take this, this health.
		
00:28:27 --> 00:28:30
			Anytime they give you like a
health report. That means there's
		
00:28:30 --> 00:28:34
			no other news, essentially. And if
it's a medicine that came out,
		
00:28:34 --> 00:28:38
			then the the news companies tend
to be working with these
		
00:28:38 --> 00:28:42
			pharmaceuticals to get the word
out. But listen to this. It was
		
00:28:42 --> 00:28:46
			war. Okay, a rancher
		
00:28:48 --> 00:28:54
			had a problem with the local
beavers that kept making dams. And
		
00:28:54 --> 00:28:59
			this guy kept bombing the dams
with dynamite. Okay, and now he
		
00:28:59 --> 00:29:01
			has made truce. So listen to this.
		
00:29:03 --> 00:29:09
			Horace Smith blew up a lot of
beaver dams. Over the last 10
		
00:29:09 --> 00:29:13
			years. He's a rancher in
northeastern Nevada. Firstly, I
		
00:29:13 --> 00:29:16
			didn't even know you can grow
anything in northeast Nevada.
		
00:29:16 --> 00:29:21
			Okay, because it's so dry. He
waged war against the animals
		
00:29:21 --> 00:29:27
			bombing their their dams with
dynamite killing many, not from
		
00:29:27 --> 00:29:31
			meanness or cruelty. It was a
struggle over water. Mr. Smith
		
00:29:31 --> 00:29:36
			blames beavers for flooding, parts
of his property. Okay, they build,
		
00:29:36 --> 00:29:41
			they build a dam and it floods
this property. Okay. His son, a
		
00:29:41 --> 00:29:45
			GI, eventually took over the
ranch. And he started to observe
		
00:29:46 --> 00:29:50
			some of the benefits of these
dams. So he made peace, okay. And
		
00:29:50 --> 00:29:54
			he is now welcoming beavers to
build as they do. Okay. They're
		
00:29:54 --> 00:29:59
			very controversial the the
beavers, Mr. Smith said, but it's
		
00:29:59 --> 00:30:00
			getting better.
		
00:30:00 --> 00:30:03
			and people are starting to wake up
to the brilliance of the Beaver.
		
00:30:03 --> 00:30:05
			Allah's creation. This is what
we're talking about right now
		
00:30:05 --> 00:30:11
			Allah's creation as global warming
intensifies droughts, floods and
		
00:30:11 --> 00:30:16
			wildfire. Mr. Smith has become one
of a growing number of ranchers,
		
00:30:16 --> 00:30:20
			scientists and other beaver
believers quote unquote, right who
		
00:30:20 --> 00:30:25
			see the creatures not only as
helpers, but as weapons of climate
		
00:30:25 --> 00:30:29
			resilience. Last year, when Nevada
suffered one of the worst droughts
		
00:30:29 --> 00:30:36
			on record, it was only beaver
pools that kept his cattle alive
		
00:30:36 --> 00:30:39
			with enough water. So if he had
not if the beavers had not made
		
00:30:39 --> 00:30:44
			these dams that would store up the
water, all of his cows would have
		
00:30:44 --> 00:30:49
			died. That's the year in which Mr.
Smith realized these guys are our
		
00:30:49 --> 00:30:54
			allies. Now clearly Allah has sent
these people see the the beaver is
		
00:30:54 --> 00:30:59
			not a pest. Now the raccoons are
pests. Rats are pests, but a vivre
		
00:30:59 --> 00:31:02
			anything that acts you know,
usually they X open in the
		
00:31:02 --> 00:31:07
			daylight is not a pest, right? So
beavers are out there acting in
		
00:31:07 --> 00:31:11
			the daytime, raccoons rats, these
guys are there during the
		
00:31:11 --> 00:31:14
			nighttime so they're pests right
there do damage to your property.
		
00:31:15 --> 00:31:18
			But the beaver is acting in the
daytime. Usually what it's going
		
00:31:18 --> 00:31:19
			to do something good for you.
		
00:31:20 --> 00:31:24
			And when if they're doing that,
why don't you build your your farm
		
00:31:24 --> 00:31:29
			around that in a sense that like
benefit from the free labor that
		
00:31:29 --> 00:31:34
			you're getting? When rains came
strangely hard and fast. The vast
		
00:31:34 --> 00:31:41
			network of Dems slowed, a torrent
of water raging down from the
		
00:31:41 --> 00:31:45
			mountain, and it protected his hay
crop. That was the second benefit
		
00:31:45 --> 00:31:49
			he realized that came from the
dams. And with the beavers help
		
00:31:49 --> 00:31:55
			creeks have widened into wetlands
that run through the desert,
		
00:31:56 --> 00:31:59
			cleaning water, birthing new
meadows and creating a buffer
		
00:31:59 --> 00:32:04
			against wildfires. Truly, beavers
can be complicated partners.
		
00:32:04 --> 00:32:09
			They're wild. They swim. They are
rodents, okay. They're the size of
		
00:32:09 --> 00:32:13
			they can grow to become the size
of small dogs. And they are
		
00:32:13 --> 00:32:18
			obsessed with building dams. If
there is a conflict between us and
		
00:32:18 --> 00:32:21
			the beavers, you can't talk it
out. Beavers
		
00:32:22 --> 00:32:27
			dams have some side effects. They
flood roads, they flood fields,
		
00:32:27 --> 00:32:32
			the timber forests and other areas
that people want dry become what
		
00:32:32 --> 00:32:37
			they cause trees to fall without
the thought that they bite, and
		
00:32:37 --> 00:32:42
			they chop away. And maybe humans
wanted those trees there. So in
		
00:32:42 --> 00:32:46
			response to the complaints
earlier, got the federal
		
00:32:46 --> 00:32:49
			government came in. This is what
goes on in Nevada. The federal
		
00:32:49 --> 00:32:56
			government came in last year and
killed 25,000 Beavers. So that's
		
00:32:56 --> 00:32:59
			what's going on. It seems like an
Owen Wilson movie or something.
		
00:32:59 --> 00:33:00
			Right?
		
00:33:01 --> 00:33:04
			That the government coming in,
what are you doing are going to
		
00:33:04 --> 00:33:10
			bomb beavers, good 25,000 Beavers
were killed by the federal
		
00:33:10 --> 00:33:14
			government. Good. We don't know
this stuff in in the city. But
		
00:33:14 --> 00:33:18
			this is what goes on way out west
in the United States. But beavers
		
00:33:19 --> 00:33:23
			they also store lots of water for
free. And this is becoming a
		
00:33:23 --> 00:33:28
			crucial factor in the parched
West. Because if you're in England
		
00:33:28 --> 00:33:30
			out there, you're not aware of
what's going on.
		
00:33:32 --> 00:33:36
			The West has severe droughts which
is causing severe wildfires all
		
00:33:36 --> 00:33:36
			throughout California.
		
00:33:37 --> 00:33:41
			And Nevada is a bordering city
state to California. They don't
		
00:33:41 --> 00:33:44
			just help with droughts. Droughts
is the one thing they help with,
		
00:33:44 --> 00:33:50
			but they subdue torrential floods.
When the rain or the snow melt
		
00:33:51 --> 00:33:56
			comes in heavy rains, and the rain
comes down heavier than usual. The
		
00:33:56 --> 00:34:01
			dams is what's helping stop the
flooding. It reduces erosion and
		
00:34:01 --> 00:34:06
			recharges groundwater. And the
wetlands beavers create have extra
		
00:34:06 --> 00:34:10
			benefits of stashing Khyber
carbon. In addition to that.
		
00:34:13 --> 00:34:18
			It stops forest fires, because the
beavers made the lands wet. It
		
00:34:18 --> 00:34:21
			protects from forest fires. This
is a brilliant creation of Allah
		
00:34:21 --> 00:34:24
			tun. In addition to all that the
rodents do environmental double
		
00:34:24 --> 00:34:28
			duty, because they also tackle
another crisis unleashed by
		
00:34:28 --> 00:34:35
			humans, rampant biodiversity loss.
There wetlands are increasingly
		
00:34:35 --> 00:34:39
			recognized for creating habitats
for different species. So now we
		
00:34:39 --> 00:34:45
			have grouse. We have salmon coming
into the land, right because
		
00:34:45 --> 00:34:50
			beavers created wetlands. Beavers,
you might say are having their
		
00:34:50 --> 00:34:53
			moment. This is the author's like
really having fun reading this
		
00:34:53 --> 00:34:58
			article in Colorado, Idaho,
Montana, Nevada, Oregon, Utah and
		
00:34:58 --> 00:35:00
			Wyoming. The Bureau of Labor
		
00:35:00 --> 00:35:04
			Then management is working with
partners to build beaver like dams
		
00:35:04 --> 00:35:09
			that they hope real beavers will
claim and expand. In California
		
00:35:09 --> 00:35:14
			the new state budget designated
about $1.5 million a year to
		
00:35:14 --> 00:35:18
			restoring the animals the beaver
for climate resilience and
		
00:35:18 --> 00:35:21
			biodiversity benefits so they're
basically going to bring in some
		
00:35:21 --> 00:35:25
			beavers we need to get beavers
back to work said California
		
00:35:25 --> 00:35:28
			Secretary of Natural Resources
okay
		
00:35:30 --> 00:35:32
			mark my word that someone's going
to read this there's going to be a
		
00:35:32 --> 00:35:37
			Disney there's going to be a Pixar
script about the beavers and it's
		
00:35:37 --> 00:35:41
			gonna have a character like a
farmer that goes to war with the
		
00:35:41 --> 00:35:42
			beavers and then they make peace
		
00:35:44 --> 00:35:46
			Alright, they'll make it a comedy
like
		
00:35:47 --> 00:35:48
			was that one
		
00:35:50 --> 00:35:55
			where the pets it's like the the
pets in each in the cities in the
		
00:35:55 --> 00:35:58
			apartments. Zootopia is one of
them. Like, you know, these kids
		
00:35:58 --> 00:36:02
			movies, where they have the pets
talk the animals talk, I'm going
		
00:36:02 --> 00:36:07
			to make a movie about this full
employment for beavers, also known
		
00:36:07 --> 00:36:10
			as beaver believers, okay.
		
00:36:11 --> 00:36:15
			And they like to note that the
animals work for free. Further
		
00:36:15 --> 00:36:17
			east. Let's just wait till the
activists come in and get
		
00:36:17 --> 00:36:21
			ridiculous about this the animal
rights activists further east were
		
00:36:21 --> 00:36:23
			what and they're gonna say
exploitation.
		
00:36:24 --> 00:36:29
			Water and beavers are more
plentiful in the east. So the job
		
00:36:29 --> 00:36:31
			market isn't as hot fry for the
beaver.
		
00:36:32 --> 00:36:35
			Right? We have plenty of water out
here East in the east of the
		
00:36:35 --> 00:36:37
			country. Out West, it's more dry.
		
00:36:38 --> 00:36:42
			In Maryland, there are groups
trying to lure beavers to help
		
00:36:42 --> 00:36:46
			clean the water that flows into
the Chesapeake Bay in Wisconsin.
		
00:36:46 --> 00:36:50
			They're trying to bring out
beavers to reduce flooding. Right
		
00:36:50 --> 00:36:52
			in the vulnerable areas of
Milwaukee.
		
00:36:53 --> 00:36:57
			Milwaukee is one of the big cities
of Wisconsin, instead of killing
		
00:36:57 --> 00:37:00
			beavers, the federal government
should be embracing them as an
		
00:37:00 --> 00:37:04
			important component of federal
climate adaptation, according to
		
00:37:04 --> 00:37:07
			two scientists who study beavers
and hydrology.
		
00:37:08 --> 00:37:10
			That's what you do all day.
		
00:37:12 --> 00:37:15
			It may seem trite to say that
beavers are a key part of the
		
00:37:15 --> 00:37:20
			National Climate Action Plan. But
the reality is they're a force of
		
00:37:20 --> 00:37:26
			15 to 40 million highly skilled
environmental engineers said Dr.
		
00:37:26 --> 00:37:31
			Jordan, and Dr. Fairfax, in a
prospective article in the
		
00:37:31 --> 00:37:36
			research journal wire. Okay, and
it's got a hyperlink as if
		
00:37:36 --> 00:37:39
			someone's going to actually click
it and read it. Dr. Fairfax is
		
00:37:39 --> 00:37:44
			recent search focuses on how
beaver comes complexes interact
		
00:37:44 --> 00:37:48
			with wildfires. In other words,
the beaver may be the source of a
		
00:37:48 --> 00:37:51
			solution for the Western
wildfires, because they're going
		
00:37:51 --> 00:37:56
			to stop water and it's going to
wet the forests in the woods. For
		
00:37:56 --> 00:38:01
			now, her findings indicate that
that the beavers have succeeded.
		
00:38:02 --> 00:38:06
			The woods are too wet to burn
because of the dams created by the
		
00:38:06 --> 00:38:12
			beavers. Right? Amazing. But as
climate change makes wildfire more
		
00:38:12 --> 00:38:15
			intense, she said that could
change. We cannot afford to work
		
00:38:15 --> 00:38:19
			against them any longer. We need
the beavers. I can't
		
00:38:22 --> 00:38:27
			it's like a Disney movie. Alright,
Caroline Nash, a river scientists
		
00:38:27 --> 00:38:32
			at the consulting firm CK
blueshift LLC has published
		
00:38:32 --> 00:38:35
			research on I mean, it's a very
fancy very cool name. It's as if
		
00:38:35 --> 00:38:39
			some kind of Hara like hit bread
CK blueshift what are they beaver
		
00:38:39 --> 00:38:44
			related restoration projects.
That's the company. Right? And
		
00:38:44 --> 00:38:47
			they need to be there go around
identifying where the beaver can
		
00:38:47 --> 00:38:51
			help. It's all about identifying
the locations where the beavers
		
00:38:51 --> 00:38:54
			survival interests align with the
human survival interests. Okay.
		
00:38:54 --> 00:38:59
			Now he's doctrinaire said they
don't always align. So to suggest
		
00:38:59 --> 00:39:03
			that they're always going to be
aligned, is creating a recipe for
		
00:39:03 --> 00:39:08
			false hopes and broken
expectations and loss of trust.
		
00:39:09 --> 00:39:13
			Where do we have a relationship
with de vivre? All right, if it's
		
00:39:13 --> 00:39:15
			useful, it's useful. It's not
useful. It's not useful before
		
00:39:15 --> 00:39:19
			Europeans. Anyone ever eat the
beaver?
		
00:39:20 --> 00:39:21
			Does anyone eat beaver?
		
00:39:23 --> 00:39:26
			before Europeans arrived in North
America, beavers engineering
		
00:39:27 --> 00:39:30
			helped to shape the landscape and
hydrology of the continent from
		
00:39:30 --> 00:39:36
			coast to coast, but their fur was
also very popular for the famous
		
00:39:36 --> 00:39:40
			felted hats. All right, and
trappers had nearly eradicated
		
00:39:40 --> 00:39:45
			them by trapping them. Killing
them just for the fur is don't we
		
00:39:45 --> 00:39:48
			have a character in American
history where the guy wears the
		
00:39:48 --> 00:39:53
			beaver fur cap, right, as their
numbers climbed back because these
		
00:39:53 --> 00:39:58
			trapping was made illegal and the
fur wearing such furs became
		
00:39:58 --> 00:40:00
			looked down upon. Alright,
		
00:40:00 --> 00:40:04
			Their numbers climb back about a
century ago. Now with that came
		
00:40:04 --> 00:40:09
			many conflicts with the humans.
Even in places where the beaver is
		
00:40:09 --> 00:40:13
			honored as a state animal, right,
any guesses where the beaver is a
		
00:40:13 --> 00:40:14
			state animal?
		
00:40:15 --> 00:40:16
			In Canada,
		
00:40:17 --> 00:40:19
			because when I look up these
dishes,
		
00:40:21 --> 00:40:26
			barbeque beaver Oh, they eat it.
Soup. Well, you got it right.
		
00:40:27 --> 00:40:31
			You got it right, Canada, the
national animal of Canada is the
		
00:40:31 --> 00:40:34
			beaver. Okay, or a national
symbol. They said, of course the
		
00:40:34 --> 00:40:39
			maple leaf is one and the maple
syrup is a big deal. And then the
		
00:40:39 --> 00:40:41
			beaver and then
		
00:40:42 --> 00:40:46
			in the United States, it's New
York and Oregon. They consider the
		
00:40:46 --> 00:40:50
			beaver to be a national animal
there isn't the Oregon aren't they
		
00:40:50 --> 00:40:55
			called the beavers like the Oregon
University, the Ducks Okay, I got
		
00:40:55 --> 00:41:01
			my my lake animals confused.
Beavers build dams with logs,
		
00:41:01 --> 00:41:05
			sticks, stones and mud. It's
amazing how they built dams, right
		
00:41:05 --> 00:41:10
			to create deeper water wells,
which helped them dodge predators
		
00:41:10 --> 00:41:14
			like bears. So by building a dam,
they could go under it and they
		
00:41:14 --> 00:41:19
			could dodge the bear. Avoid the
bear. Their lodges have underwater
		
00:41:19 --> 00:41:24
			entrances and they stockpile food
below the surface for winter.
		
00:41:25 --> 00:41:29
			Their front teeth are orange from
the iron that strengthens them
		
00:41:29 --> 00:41:34
			from knowing trees after they know
trees. Alright, they get stronger
		
00:41:36 --> 00:41:43
			Yeah, really, all over the place.
Wow. So they have a lot of their
		
00:41:43 --> 00:41:46
			teeth are very special and it
helps them gnaw away at the trees,
		
00:41:46 --> 00:41:50
			which when they do that their
teeth even gets sharper. When
		
00:41:50 --> 00:41:54
			human beaver conflicts arise. They
can be addressed without killing
		
00:41:54 --> 00:41:59
			the animals experts say paint and
fencing can protect trees from
		
00:41:59 --> 00:42:02
			knowing my gonna go building
fences everywhere. Systems like
		
00:42:02 --> 00:42:07
			the beaver deceiver, secretly undo
their handiwork with pipes that
		
00:42:07 --> 00:42:11
			drain water oh okay so now there's
a company called the beaver
		
00:42:11 --> 00:42:14
			deceiver. Right? It's a product
now this is the first time this
		
00:42:14 --> 00:42:17
			this product has gotten any
attention.
		
00:42:18 --> 00:42:22
			So you it's a pump that siphons
water outside of their dams.
		
00:42:22 --> 00:42:26
			Basically, it drains water from
out of their settlements. Even if
		
00:42:26 --> 00:42:31
			the beaver kept digging, the pipe
will drain the water outside of
		
00:42:31 --> 00:42:35
			their settlement. Okay, and this
is more effective than killing the
		
00:42:35 --> 00:42:39
			animals say animal rights
activists because the new Beaver
		
00:42:39 --> 00:42:43
			tend to move into empty habitats.
Alright, that's that makes sense.
		
00:42:43 --> 00:42:47
			You bombed some beavers newbie
viewers would move in. If
		
00:42:47 --> 00:42:51
			coexistence is impossible, good,
then a growing number of groups
		
00:42:51 --> 00:42:55
			and private businesses are seeking
to relocate rather than kill the
		
00:42:55 --> 00:42:59
			nuisance beavers. We put the
newest hints in air quotes, says
		
00:42:59 --> 00:43:04
			Molly elves, a wildlife biologist
with the Tulalip tribes a
		
00:43:04 --> 00:43:08
			federally recognized tribal
organization south of Seattle. It
		
00:43:08 --> 00:43:11
			moves unwanted beavers to land
managed by the United States
		
00:43:11 --> 00:43:15
			Forest Service. The group's
impetus was a desire to expand the
		
00:43:15 --> 00:43:19
			extraordinary habitat that beavers
offer salmon culturally and
		
00:43:19 --> 00:43:22
			economically important species.
When they started in 2004 Tulalip
		
00:43:22 --> 00:43:26
			tribes had to invoke their
sovereign treaty rights to
		
00:43:26 --> 00:43:31
			relocate beavers because doing so
was illegal in Washington,
		
00:43:32 --> 00:43:37
			Washington State, they lobbied for
the push. Imagine that. Hey, Mr.
		
00:43:37 --> 00:43:42
			Sen. We need we have a beaver
bill. Beaver relocation is now
		
00:43:42 --> 00:43:43
			legal statewide.
		
00:43:44 --> 00:43:47
			One lesson learned keep beaver
families together, they're much
		
00:43:47 --> 00:43:50
			more likely to stay where we put
them. If the whole family is
		
00:43:50 --> 00:43:53
			there, beavers tend to form a
really tight knit familial bonds,
		
00:43:53 --> 00:43:56
			you know, and it should yeah,
we're, this is recommended to do
		
00:43:56 --> 00:44:01
			this, to try to coexist with these
animals. Right. But in many
		
00:44:01 --> 00:44:05
			states, it's illegal to relocate
beavers and other wildlife, in
		
00:44:05 --> 00:44:08
			part because officials worry about
people simply moving the problem
		
00:44:08 --> 00:44:11
			elsewhere. Okay, I'm not
interested in all this stuff. The
		
00:44:11 --> 00:44:15
			miracle of the beaver the wonder
of what they did, and how they
		
00:44:15 --> 00:44:21
			created wetlands in dry areas that
stopped forest fires, and how in
		
00:44:21 --> 00:44:25
			times of drought, their pools
allowed the cows to drink. And
		
00:44:25 --> 00:44:30
			how, in flood times, it was the
dams that stopped the floods. That
		
00:44:30 --> 00:44:33
			to me, is the point of why we're
reading this because it's like one
		
00:44:33 --> 00:44:36
			of the names of understanding
		
00:44:37 --> 00:44:42
			the creation of Allah subhana
which ALLAH that is just, you'll
		
00:44:42 --> 00:44:46
			never stop learning and to take on
nature as an enemy is not a smart
		
00:44:46 --> 00:44:52
			thing. And you started so to
understand actually, the the
		
00:44:52 --> 00:44:55
			wisdom of the Native Americans
were they actually nature's very
		
00:44:55 --> 00:44:59
			strong force. So work with it,
rather
		
00:45:00 --> 00:45:03
			And then trying to work against
it. Rather than trying to
		
00:45:04 --> 00:45:06
			fight you can't fight it's too big
for you.
		
00:45:07 --> 00:45:10
			Alright ladies and gentlemen, we
have some announcements for
		
00:45:10 --> 00:45:15
			ArcView Sign up now for ArcView
basic, we are now offering how
		
00:45:15 --> 00:45:21
			many FIP Okay, we are now offering
for the for the first time for us,
		
00:45:21 --> 00:45:25
			we are offering all four
memberships, right? Mashallah.
		
00:45:27 --> 00:45:30
			We are offering all four methods,
Mondays, Hanafy, day Tuesday,
		
00:45:31 --> 00:45:33
			Maliki Daesh, Wednesday, Chef A's,
		
00:45:35 --> 00:45:36
			Thursdays habila
		
00:45:37 --> 00:45:43
			Are All right, so sign up at our q
dot O R G, we are still redoing
		
00:45:43 --> 00:45:46
			the whole website, but you can
still sign up. Alright, we're
		
00:45:46 --> 00:45:49
			redoing the whole website, you are
just going to love the new
		
00:45:49 --> 00:45:52
			arcview.org it's going to give you
so much information about all the
		
00:45:52 --> 00:45:57
			classes and the the system is very
simple. Alright, there are four
		
00:45:57 --> 00:46:02
			parts to the system, right? Arc
view, basic and arc view
		
00:46:02 --> 00:46:06
			scholarship track. If you're just
starting out, you take basic, if
		
00:46:06 --> 00:46:09
			you're like, Okay, I started out
but now I'm ready for heavy duty
		
00:46:09 --> 00:46:14
			classes, you go to scholarship.
The types of classes are virtual
		
00:46:14 --> 00:46:19
			or pre recorded virtual means it's
live, but it's online.
		
00:46:20 --> 00:46:24
			Alright, so that's four boxes, you
got virtual pre recorded basic and
		
00:46:24 --> 00:46:28
			scholarship. When you sign up, you
will get a zoom link and a
		
00:46:28 --> 00:46:32
			calendar. If the class says that
it's moving, it's happening on
		
00:46:32 --> 00:46:37
			this date, boom, click the Zoom
link. And the shake will be there
		
00:46:37 --> 00:46:40
			to teach you. If it's a pre
recorded class, you go to our
		
00:46:40 --> 00:46:45
			portal, my arc view.org And you
can watch all the classes at your
		
00:46:45 --> 00:46:49
			own pace. More information will be
coming slowly about this as we
		
00:46:49 --> 00:46:54
			develop and revamped the website
and I saw some of the renderings
		
00:46:54 --> 00:46:59
			of the revamp it looks it's you're
gonna be able to learn so much
		
00:46:59 --> 00:47:04
			about what's going on. Sister Hala
and Maureen these are the two
		
00:47:04 --> 00:47:08
			people who are covering the youth
classes. Youth classes will start
		
00:47:08 --> 00:47:09
			from Sunday 9am
		
00:47:11 --> 00:47:14
			until 11am hala first and then
Maureen with Sierra.
		
00:47:15 --> 00:47:19
			Now let's talk about another thing
our feeder there are two tracks in
		
00:47:19 --> 00:47:25
			Akita this year. The first track
ArcView basic miraj Othman will be
		
00:47:25 --> 00:47:30
			teaching the basic texts of Akita
throughout the year. Okay, the how
		
00:47:30 --> 00:47:35
			we nessa fi different texts like
that. So you will study that with
		
00:47:35 --> 00:47:40
			him. On Wednesdays, Wednesday
evenings. For those who have
		
00:47:40 --> 00:47:45
			advanced you can now study Joe has
a toe here, this is like the best
		
00:47:46 --> 00:47:51
			Pinnacle work. One of of course,
and the most famous of the in
		
00:47:51 --> 00:47:57
			depth works on al Qaeda. Right.
And that will be taught by Chef or
		
00:47:57 --> 00:48:00
			samisen. Here, he's a Palestinian
of Imam in North Jersey. He's a
		
00:48:00 --> 00:48:04
			chef, he studied 10 years in
adulthood. He memorized the Quran
		
00:48:04 --> 00:48:08
			and multiple caret chef a fib
inside and out
		
00:48:09 --> 00:48:14
			our feeder inside and out. And he
is one of the most humble, best
		
00:48:14 --> 00:48:17
			people that you will ever interact
with chef will send Mossad here.
		
00:48:19 --> 00:48:21
			And he is we have the honor to
have him teaching
		
00:48:23 --> 00:48:28
			Joe HuHot at towhead. With us that
is on ArcView scholarship track.
		
00:48:28 --> 00:48:32
			Alright, so go to arc view dot o
RG you're going to immediately be
		
00:48:32 --> 00:48:35
			redirected for the time being to
the portal. And you could sign up
		
00:48:35 --> 00:48:41
			there are a few basic archy
scholarship track. Right? And pay
		
00:48:41 --> 00:48:44
			right go into archery right now
see what it looks like if you go
		
00:48:44 --> 00:48:46
			to art view.org Or my art view.
		
00:48:49 --> 00:48:52
			All right, you're in Okay, good
now click on one of them. Either
		
00:48:52 --> 00:48:54
			one of them. No, no, not that one.
		
00:48:55 --> 00:48:57
			Click on either one of them.
You're down.
		
00:48:58 --> 00:49:02
			All the way down. You got all
where is the signup? How are
		
00:49:02 --> 00:49:03
			people signing up?
		
00:49:08 --> 00:49:08
			Oh,
		
00:49:09 --> 00:49:12
			where did you see? Where did you
click on it to get that?
		
00:49:13 --> 00:49:15
			All right. Okay, so we got to
change that because it's not clear
		
00:49:15 --> 00:49:19
			where people sign up. Okay, so
sign up for ArcView basic or
		
00:49:19 --> 00:49:26
			ArcView scholarship track. Okay.
And I am also teaching the work of
		
00:49:26 --> 00:49:30
			heavy Walmart on Mahi at two so
with with the mats Yeah. I'm
		
00:49:30 --> 00:49:35
			teaching the what is Islamic
spirituality by Habib, Omar. And
		
00:49:35 --> 00:49:40
			then we will and that is on
Thursday nights ArcView then we
		
00:49:40 --> 00:49:46
			will study shave meds Zuko as he's
known celiac matzah rope
		
00:49:47 --> 00:49:52
			Kawhi to solve the rules and the
principles of the subject matter,
		
00:49:52 --> 00:49:55
			or, which is the subject of to
solve. So that's what we will be
		
00:49:55 --> 00:49:58
			studying. So we have a lot it's
		
00:50:01 --> 00:50:03
			This is going to be one of our
Christmas and best semesters.
		
00:50:04 --> 00:50:06
			Everything will be so simple just
can't wait to get
		
00:50:07 --> 00:50:10
			the new website up and running.
All right, right you're gonna read
		
00:50:10 --> 00:50:14
			to me from inshallah YouTube. And
I'll read from Instagram because
		
00:50:14 --> 00:50:19
			for some reason my phone is not
loading YouTube today. For some
		
00:50:19 --> 00:50:22
			reason, I don't know what's going
on. But what do we got?
		
00:50:23 --> 00:50:28
			Sorry, brother Eunice's last day
before he's gonna go back to Nui
		
00:50:28 --> 00:50:32
			no way Eunice is going to school.
So there's no sneaking in an ear
		
00:50:32 --> 00:50:32
			but hmm
		
00:50:33 --> 00:50:38
			I don't want to get in trouble if
suggesting that with the with your
		
00:50:38 --> 00:50:42
			your teachers who we all know
because it's a community school
		
00:50:42 --> 00:50:47
			here. Shake Shack says teacher. So
you guys know that we have a
		
00:50:47 --> 00:50:49
			community school here normally med
school
		
00:50:51 --> 00:50:56
			is next is eight miles from us.
And is on the same property as one
		
00:50:56 --> 00:51:01
			of the biggest the biggest Masjid
in the area. Us mbyc We're we
		
00:51:01 --> 00:51:05
			actually have a bigger masala and
we have a gym but we're a smaller
		
00:51:05 --> 00:51:08
			property and we're not even we're
it's like a rented space, right a
		
00:51:08 --> 00:51:13
			small rented space but it's a very
big masala and we have a big gym.
		
00:51:13 --> 00:51:15
			Eight miles south of us
		
00:51:16 --> 00:51:20
			is the norley man school
Chickamauga teaches there. Right
		
00:51:20 --> 00:51:24
			he teaches optina there and Yunus
attends that school. So their
		
00:51:24 --> 00:51:28
			official method is Hanafi they
have an official method which is
		
00:51:28 --> 00:51:28
			very good
		
00:51:29 --> 00:51:34
			Hanafy and a lot of our some of
our Safina society Quran teachers
		
00:51:34 --> 00:51:35
			teach there Now
		
00:51:36 --> 00:51:39
			not everyone in Safina Saudi
attended that school some of them
		
00:51:39 --> 00:51:42
			are homeschoolers, some of them
just go to regular school, but a
		
00:51:42 --> 00:51:46
			lot of the community goes to that
school. So that's why there's a
		
00:51:46 --> 00:51:50
			lot of if you come you can go to
that school. You can sign up for
		
00:51:50 --> 00:51:51
			tuition assistance if you need
		
00:51:52 --> 00:51:58
			All right, let's go to Instagram.
Donald Hamdi is here
		
00:52:00 --> 00:52:03
			at Russell humbly is here marhaba
Macomb
		
00:52:04 --> 00:52:07
			okay we are teaching him buddy fit
at ARC view dot O R G for the
		
00:52:07 --> 00:52:08
			first time
		
00:52:09 --> 00:52:09
			okay
		
00:52:13 --> 00:52:16
			mn Todd is here Alright, what else
we got Ryan?
		
00:52:18 --> 00:52:23
			Is it permissible to be buried in
a non Muslim cemetery if a Muslim
		
00:52:23 --> 00:52:25
			cemetery is very far from where
you live
		
00:52:29 --> 00:52:33
			not because there's harm there is
a place of honor that you don't
		
00:52:33 --> 00:52:38
			get buried in a pagan graveyard. I
mean, how far are we talking?
		
00:52:39 --> 00:52:43
			How far are we talking an hour?
You're only going to make the trip
		
00:52:43 --> 00:52:46
			once in your life unless you want
to visit the person but no
		
00:52:47 --> 00:52:51
			no you're not very Muslim with the
with the in the pagan graveyard
		
00:52:52 --> 00:52:57
			Jabby poet is here existence of
Islam Mustafa say it they're all
		
00:52:57 --> 00:52:59
			here strangest 14
		
00:53:01 --> 00:53:02
			What else you got right
		
00:53:03 --> 00:53:06
			when a Muslim dies people visit
the homes of his loved ones and
		
00:53:06 --> 00:53:08
			bring food and talk about the
disease
		
00:53:10 --> 00:53:14
			Yes, it's allowed it's allowed
your the concept of visitation of
		
00:53:14 --> 00:53:19
			the is called as and you do this
for three days you bring them food
		
00:53:19 --> 00:53:22
			you make life easier for them.
		
00:53:24 --> 00:53:27
			You talk about the good things
about the deceased in the hope of
		
00:53:27 --> 00:53:27
			giving them
		
00:53:29 --> 00:53:30
			belief in Allah's Mercy
		
00:53:34 --> 00:53:39
			Prophet himself said mentioned the
good deeds of your dead people
		
00:53:39 --> 00:53:43
			have hope and His mercy next run
okay, this is a sponsored
		
00:53:43 --> 00:53:47
			questions five bucks behind this
one okay. How to use powerful
		
00:53:47 --> 00:53:51
			words when delivering Islamic
message. I see a lot of Muslims
		
00:53:51 --> 00:53:54
			when talking about being they use
weak language and this looks weak.
		
00:53:56 --> 00:54:01
			Or you powerful words about the
stomach misery talking about Dow
		
00:54:01 --> 00:54:05
			up or Muslim situations like what
we just read here in England, and
		
00:54:05 --> 00:54:07
			they write a press release? Oh,
we're disappointed blah, blah,
		
00:54:07 --> 00:54:11
			blah. Okay, I would much rather
see a statement.
		
00:54:12 --> 00:54:14
			Hindu gank
		
00:54:15 --> 00:54:16
			you don't have to run.
		
00:54:17 --> 00:54:21
			We know where you are. We're
coming to get you. Okay.
		
00:54:23 --> 00:54:26
			Keep an eye over your look over
your shoulders because we're
		
00:54:26 --> 00:54:28
			coming is that the type of
powerful speech? I would much
		
00:54:28 --> 00:54:31
			rather read that kind of
statement. Right?
		
00:54:32 --> 00:54:37
			Then this is sorry about dollar
though. It's about Dow. Okay. When
		
00:54:37 --> 00:54:38
			powerful words
		
00:54:39 --> 00:54:43
			I think powerful words an example
of powerful words and powerful
		
00:54:43 --> 00:54:46
			language could be for example,
when you speak of assembly speak
		
00:54:46 --> 00:54:51
			of the truth, not the Islamic
viewpoint of something as if it's
		
00:54:51 --> 00:54:56
			a view amongst many, right? You
ever see this? When people talk?
		
00:54:57 --> 00:55:00
			They say well, the Islamic view of
this it's a
		
00:55:00 --> 00:55:04
			Okay, but is it a view? Or is it
like, the truth of the matter?
		
00:55:04 --> 00:55:09
			Right? Sometimes, you may have to,
like, speak in this conciliatory
		
00:55:09 --> 00:55:12
			type of language. Oh, well, our
viewpoint is this.
		
00:55:13 --> 00:55:17
			But if you want to speak with
power, you say, the reality of the
		
00:55:17 --> 00:55:19
			situation is this, this is the
truth. Right?
		
00:55:20 --> 00:55:21
			So
		
00:55:23 --> 00:55:27
			I think that's what he's talking
about. Right? So that's the
		
00:55:27 --> 00:55:33
			perspective. Are we speaking about
Islam as a set of opinions? Views?
		
00:55:34 --> 00:55:37
			Well, that gives us the impression
that he could possibly rewrite
		
00:55:37 --> 00:55:41
			possibly be wrong, or that it's
just someone's opinion. Whereas
		
00:55:41 --> 00:55:47
			when you speak of it as the Truth
Number one, that is that's how
		
00:55:47 --> 00:55:50
			it's referred to in the heavens,
right? Do you think in the heavens
		
00:55:50 --> 00:55:50
			are saying,
		
00:55:52 --> 00:55:56
			Yeah, Djibouti, what's our opinion
about this? No, what is the truth
		
00:55:56 --> 00:55:58
			about this matter, right, they
only speak truth in the heavens.
		
00:55:59 --> 00:56:02
			And we believe Islam is from is
		
00:56:04 --> 00:56:07
			reflective of the truth of the
heavens. So we should speak about
		
00:56:07 --> 00:56:13
			it as the truth discussion over.
This is ad hoc discussion over.
		
00:56:13 --> 00:56:19
			Okay, so that's want to speak
about power. And you speak about
		
00:56:19 --> 00:56:22
			that when you speak about Darwin,
you give Dalit, you best, give
		
00:56:22 --> 00:56:28
			Dawa in the form of a story. That
is the best way to give down in
		
00:56:28 --> 00:56:31
			the form of a story. Right?
		
00:56:33 --> 00:56:34
			grabs people,
		
00:56:35 --> 00:56:39
			you want to hone in on the main
character of the story with as
		
00:56:39 --> 00:56:43
			much detail as possible. Because
that's what's going to grab people
		
00:56:43 --> 00:56:50
			in, they're going to empathize and
sympathize with the, the person
		
00:56:50 --> 00:56:54
			behind that, right, and they're
gonna want to follow along. That's
		
00:56:54 --> 00:56:57
			essentially what we're talking
about when you're talking about
		
00:56:57 --> 00:56:59
			power. That's what you're talking
about.
		
00:57:00 --> 00:57:03
			It's a powerful way to grab people
by going with a story, an
		
00:57:03 --> 00:57:04
			individual story.
		
00:57:07 --> 00:57:08
			I hope that answers the question.
		
00:57:11 --> 00:57:14
			Hello, wait, what should I do
about a very close relative who
		
00:57:14 --> 00:57:20
			has posted an old a new family
picture on Instagram? I was not
		
00:57:20 --> 00:57:24
			wearing hijab in the picture. And
he refuses to remove it or blur it
		
00:57:24 --> 00:57:29
			out? No, that's no good. That's an
act of war. It's a very, very
		
00:57:29 --> 00:57:32
			close family member. Obviously,
he's not that close. If he doesn't
		
00:57:32 --> 00:57:35
			care about you. Maybe he's close
by blood. But I reported the
		
00:57:35 --> 00:57:38
			picture. And now Instagram has
blocked me from their account,
		
00:57:39 --> 00:57:43
			reporting him to call his mom if
he's young.
		
00:57:45 --> 00:57:47
			Does anyone know how to remove the
report?
		
00:57:49 --> 00:57:51
			It is, I don't know. But
		
00:57:52 --> 00:57:56
			make a fake account, make a
secondary account and go look from
		
00:57:56 --> 00:58:00
			there. Or you can look at his
account when you're logged off,
		
00:58:00 --> 00:58:02
			log out of Instagram.
		
00:58:04 --> 00:58:09
			Right on your laptop, log out. And
then type in instagram.com
		
00:58:09 --> 00:58:11
			backslash his name and by the way.
		
00:58:12 --> 00:58:16
			I've gotten feedback on that. That
I've been saying backslash the
		
00:58:16 --> 00:58:19
			entire time. It's actually a
forward slash. I didn't know that.
		
00:58:20 --> 00:58:20
			Did you know that right.
		
00:58:22 --> 00:58:27
			Forward slash leans this way.
Backslash leans that way. Yeah, so
		
00:58:27 --> 00:58:28
			forward slash.
		
00:58:29 --> 00:58:33
			Is it possible for women so
strangest 14 to follow male
		
00:58:33 --> 00:58:36
			sunna's like applying olive oil on
one's hair? I believe that is the
		
00:58:36 --> 00:58:41
			Sunnah for males and females to
nothing separating that to be only
		
00:58:41 --> 00:58:45
			for males. If Allah reveals
someone's sins to others, that
		
00:58:45 --> 00:58:51
			means the person was unveiled.
That is, is it a punishment or
		
00:58:51 --> 00:58:55
			humiliation to that person? It
depends how he receives it, how
		
00:58:55 --> 00:58:59
			the person receives it. If he
receives it by throwing tantrums
		
00:58:59 --> 00:59:03
			and throwing fits and blaming
everybody, it's a punishment and
		
00:59:03 --> 00:59:06
			going deeper into his sin and just
lying and defending himself, it's
		
00:59:06 --> 00:59:11
			a punishment. If he puts his head
down, then it is a correction.
		
00:59:11 --> 00:59:15
			It's a severe if he puts his head
down and he makes Toba. Yes, it's
		
00:59:15 --> 00:59:16
			a severe
		
00:59:17 --> 00:59:21
			correction. It's a shame that it
reached that level. But it will be
		
00:59:21 --> 00:59:25
			for his benefit. If he puts his
head down, admits his defeat.
		
00:59:25 --> 00:59:30
			Wrong. And he goes in he makes
Toba but it is to a degree of
		
00:59:30 --> 00:59:31
			punishment because he has
		
00:59:33 --> 00:59:38
			also lost a lot. Lost a lot of
respect from people lost a lot of
		
00:59:39 --> 00:59:42
			his dignity in front of people. So
that is a problem too.
		
00:59:44 --> 00:59:48
			Does this lamb say anything about
Native Americans? Well, you see an
		
00:59:48 --> 00:59:51
			archer lettuce here and he knows a
lot about Native Americans if I'm
		
00:59:51 --> 00:59:55
			not mistaken because his father
lives out in New Mexico. If I'm if
		
00:59:55 --> 00:59:57
			I got the right yes, and I don't
know how many Archer letters there
		
00:59:57 --> 00:59:59
			are in the world that are Muslim
		
01:00:00 --> 01:00:04
			But you should ask him, but the
Native Americans to me, I remember
		
01:00:04 --> 01:00:05
			reading
		
01:00:06 --> 01:00:12
			that they have a concept called
the straight path. And that the
		
01:00:12 --> 01:00:15
			Cherokee Indians had interacted
		
01:00:16 --> 01:00:19
			with Muslims from Africa.
		
01:00:20 --> 01:00:26
			And that toe hate was found in
their, their lore. Like whatever's
		
01:00:26 --> 01:00:31
			remnant of their, of their
writings. Okay, that Tawheed was
		
01:00:31 --> 01:00:37
			found there. And I found that to
be pretty amazing, right? Yes, he
		
01:00:37 --> 01:00:40
			says we're also native their
youth.
		
01:00:41 --> 01:00:42
			Okay.
		
01:00:43 --> 01:00:48
			I find that to be pretty amazing
that there is remnants of Tawheed
		
01:00:48 --> 01:00:52
			and they had met. And I find the
Native Americans that I believe
		
01:00:52 --> 01:00:54
			that there are certain there are
certain themes or on across them
		
01:00:54 --> 01:00:56
			that may have come from the
wisdoms of prophethood, that
		
01:00:56 --> 01:00:59
			they're shittier. And Allah just
total speculation
		
01:01:00 --> 01:01:04
			that it may have been that there
surely are, their sacred law
		
01:01:05 --> 01:01:11
			was to live around nature, and not
to domineer over it. Because isn't
		
01:01:11 --> 01:01:14
			that a theme that you see all
across with Native Americans, they
		
01:01:14 --> 01:01:18
			if the stream goes this way, you
live or you bend with the stream
		
01:01:18 --> 01:01:21
			with with nature, you don't try to
control it.
		
01:01:22 --> 01:01:25
			Whereas the European culture was
control nature, I think they Sami
		
01:01:25 --> 01:01:28
			culture was a little bit in
between. Because if you look at
		
01:01:28 --> 01:01:33
			the old cities of the Islamic
culture, all the streets, they
		
01:01:33 --> 01:01:37
			would make a straight, a street
straight. That was the goal. But
		
01:01:37 --> 01:01:40
			if they couldn't, because the
mountain was too big, they didn't
		
01:01:40 --> 01:01:43
			have the technology to do that.
They would just wind around. So
		
01:01:43 --> 01:01:46
			they live with nature, in a sense,
right? We also have in our shed,
		
01:01:46 --> 01:01:50
			yeah, you can demolish a building
without emptying it out. First.
		
01:01:51 --> 01:01:54
			You must by obligation empty out
from stray dogs that are sleeping
		
01:01:54 --> 01:01:59
			their cats. Even I think a CLT has
a pistol on this where he
		
01:01:59 --> 01:02:03
			mentioned, you have to take the
nests of birds out, you have to
		
01:02:03 --> 01:02:06
			let everything out take everything
out of the building before you
		
01:02:06 --> 01:02:08
			demolish it. So there is a degree
where
		
01:02:10 --> 01:02:14
			we're, we use nature, nature's
create the these animals are
		
01:02:14 --> 01:02:18
			created for us to utilize, but we
can abuse them at the same time.
		
01:02:18 --> 01:02:18
			So
		
01:02:20 --> 01:02:25
			their way of living to me was one
of the amazing ways. phenomenon of
		
01:02:25 --> 01:02:25
			history.
		
01:02:30 --> 01:02:32
			Is IVF permissible?
		
01:02:34 --> 01:02:38
			I've never seen that it's
forbidden. If it is from the
		
01:02:38 --> 01:02:39
			husband and the wife's
		
01:02:41 --> 01:02:42
			I'm seeing that that's from
permitted.
		
01:02:46 --> 01:02:51
			How does one handle the problems
caused by their since back when
		
01:02:51 --> 01:02:54
			they were not close to the dean?
Well, this happens all the time. A
		
01:02:54 --> 01:02:58
			person enters the dean, because of
what they did in the past, they
		
01:02:58 --> 01:02:59
			got a lot of issues
		
01:03:00 --> 01:03:03
			with emotion, and doing the right
thing and following the shittier.
		
01:03:04 --> 01:03:07
			And you will over eventually, over
time straighten out everything in
		
01:03:07 --> 01:03:14
			the past. Right? So you may have
relationships with friends were a
		
01:03:14 --> 01:03:17
			straight and they enjoys doing
certain things.
		
01:03:19 --> 01:03:21
			All those things are hung up. We
can't do them anymore. So what do
		
01:03:21 --> 01:03:21
			you do?
		
01:03:23 --> 01:03:28
			That's a problem. You cause that
problem by being a stray? Now that
		
01:03:28 --> 01:03:31
			you straighten out Allah will show
you a way out of it. And you work
		
01:03:31 --> 01:03:33
			out at one thing at a time. All
right, right. What do you got
		
01:03:39 --> 01:03:42
			saying I'm having to do that after
sneezing during so
		
01:03:43 --> 01:03:44
			that's a B.
		
01:03:45 --> 01:03:49
			So this is the gorilla doesn't
break your salah. Because it was
		
01:03:49 --> 01:03:55
			mentioned that now you're obliging
another person to say, you know
		
01:03:55 --> 01:03:57
			that they should not do that
because they can't speak to you.
		
01:03:58 --> 01:04:01
			Technically, if they would have if
the person next to you would have
		
01:04:01 --> 01:04:06
			said Allahumma hum, who that's
acceptable because that's a dot
		
01:04:06 --> 01:04:09
			for him. But you're speaking to
Allah. You cannot speak to another
		
01:04:09 --> 01:04:10
			person out while you're in the
Salah.
		
01:04:12 --> 01:04:15
			As Nika C says, Is it sinful to
give the evil lie to someone
		
01:04:15 --> 01:04:18
			without intending to do so
anything that you do
		
01:04:18 --> 01:04:19
			unintentionally is not sinful.
		
01:04:24 --> 01:04:27
			Abby Khan is asking you about ute
ute, if I'm pronouncing it
		
01:04:27 --> 01:04:30
			properly. Is the tribe that you've
seen said they derive from
		
01:04:32 --> 01:04:37
			what constitutes spying on people
in the Quran. What if it's
		
01:04:37 --> 01:04:39
			something people posted themselves
on social media? Very good
		
01:04:39 --> 01:04:44
			question. Spying is to look in a
place that is not your business
		
01:04:44 --> 01:04:48
			that is locked out. You are
supposed to be out of it. Such as
		
01:04:48 --> 01:04:50
			unlocking someone's phone and
looking at it.
		
01:04:52 --> 01:04:54
			Going into someone's drawers and
looking
		
01:04:55 --> 01:04:58
			moving around their house and
looking at what they had intended
		
01:04:58 --> 01:05:00
			to keep private, but it
		
01:05:00 --> 01:05:03
			If they had made it public, it's
not spying at all. So if I go and
		
01:05:03 --> 01:05:06
			look at someone's Instagram page
to see what they're up to, how is
		
01:05:06 --> 01:05:09
			that spying? They put it in
public? Good.
		
01:05:14 --> 01:05:20
			Abby Khan says that, or Abby Kim
says that not the Native Americans
		
01:05:20 --> 01:05:25
			in Central and South America. The
Spaniards colonized the Aztecs.
		
01:05:28 --> 01:05:29
			Right?
		
01:05:31 --> 01:05:34
			Yeah, the Aztecs were a bit
different. I think they had like
		
01:05:34 --> 01:05:37
			kings and government very
different from the American Native
		
01:05:37 --> 01:05:37
			Americans.
		
01:05:39 --> 01:05:44
			In the north, they were nomadic
tribes like the Apache. They gave
		
01:05:44 --> 01:05:48
			the Aztecs and Spaniards problems
when they tried to get more lines
		
01:05:48 --> 01:05:51
			of North since their armies were
effective against their organized
		
01:05:51 --> 01:05:52
			armies.
		
01:05:53 --> 01:05:57
			So a little bit of Native American
history there. Dino says Can being
		
01:05:57 --> 01:06:01
			buried next to a righteous person
help you in the buttock I saw a
		
01:06:01 --> 01:06:04
			narration by eminent Josie which
says that a woman buried next to
		
01:06:04 --> 01:06:08
			Imam Muhammad was covered by his
blessings. I believe it is
		
01:06:08 --> 01:06:12
			possible because I do believe that
it is possible to still make dua
		
01:06:12 --> 01:06:16
			after death. And I would we know
that the people bird in the same
		
01:06:16 --> 01:06:21
			graveyards recognize one another
they see one another. And it is is
		
01:06:21 --> 01:06:26
			it possible for them to make dua
in the ACARA Allahu Allah. But I
		
01:06:26 --> 01:06:30
			would assume that it is very hard
to believe that a righteous person
		
01:06:30 --> 01:06:33
			who prays and makes dua to Allah
and has a connection to Allah in
		
01:06:33 --> 01:06:36
			this dunya when he goes to the
buzzer, do you think his
		
01:06:36 --> 01:06:40
			connection with Allah is shot is
over? Of course, he still has a
		
01:06:40 --> 01:06:43
			greater connection to Allah Todd,
could he use that connection to
		
01:06:43 --> 01:06:45
			help someone? Allahu Allah, but
		
01:06:47 --> 01:06:47
			it's in which book?
		
01:06:49 --> 01:06:52
			It's in the opening of the hearts
that that that narrations like
		
01:06:52 --> 01:06:57
			that things happened? Yes, I would
not be surprised at all. I believe
		
01:06:57 --> 01:07:00
			it but I have to, I can't say it
without having a direct proof.
		
01:07:02 --> 01:07:05
			Who would be held accountable on
the day of judgment for a sin or
		
01:07:05 --> 01:07:08
			an action that is impermissible,
but it was done in accordance with
		
01:07:08 --> 01:07:12
			tech lead or the opinion of a
scholar. The if the common Muslim
		
01:07:12 --> 01:07:15
			follows a photo of his local Imam,
		
01:07:16 --> 01:07:21
			that common Muslim is innocent of
having committed sins, he did not
		
01:07:21 --> 01:07:24
			commit sins, because he followed
the photo of the local Imam.
		
01:07:25 --> 01:07:30
			However, if the federal is
incorrect, then that person will
		
01:07:30 --> 01:07:35
			suffer the worldly consequences of
that federal. So let's say for
		
01:07:35 --> 01:07:39
			example, you follow on becoming
Muslim, I don't know any better.
		
01:07:40 --> 01:07:44
			The local Imam says don't eat any
meat you want McDonald's
		
01:07:44 --> 01:07:48
			supermarket, say Bismillah and eat
and music is halal as long as
		
01:07:48 --> 01:07:52
			there's no cursing or sexuality,
or words that are forbidden. So
		
01:07:52 --> 01:07:53
			now you have a whole family they
don't eat.
		
01:07:55 --> 01:07:59
			And they listen to music all day.
So the guy innocently says, Hey,
		
01:07:59 --> 01:08:02
			I'm just following my local email.
He says hello, what cuckoo minus
		
01:08:02 --> 01:08:02
			talk.
		
01:08:04 --> 01:08:04
			All right.
		
01:08:06 --> 01:08:10
			So he may be not guilty in front
of Allah because he didn't
		
01:08:10 --> 01:08:11
			intentionally disobey Allah.
		
01:08:12 --> 01:08:16
			Okay? Even if someone says none
other facts was wrong, he doesn't
		
01:08:16 --> 01:08:20
			know how to measure effectual
being right or wrong. So that
		
01:08:20 --> 01:08:23
			matters clouded for him. So he's
not intentionally disobeying
		
01:08:23 --> 01:08:27
			Allah. However, you have a family
now that doesn't need to listen to
		
01:08:27 --> 01:08:30
			music all day. Right? You think
now you're going to have the same
		
01:08:30 --> 01:08:33
			Baraka in your life the same
benefit in your life as a family
		
01:08:33 --> 01:08:37
			that he's had. And does not listen
to these instruments and reciting
		
01:08:37 --> 01:08:40
			the Quran. Show me one household
in which music and the lives of
		
01:08:40 --> 01:08:42
			Quran come together?
		
01:08:43 --> 01:08:46
			It's the only answer about when it
comes to musical instrumentation
		
01:08:46 --> 01:08:50
			and the discussion about it. I
just answered with one thing. Do
		
01:08:50 --> 01:08:53
			you care about having the Quran
being part of your life?
		
01:08:54 --> 01:08:56
			As a Muslim, show me a household
in which these two things come
		
01:08:56 --> 01:09:00
			together? He got three her father,
they also played the flute. Or
		
01:09:00 --> 01:09:06
			they also listened to music all
the time. Not saying that you
		
01:09:06 --> 01:09:10
			can't control your ear. You walk
around the supermarket, you go to
		
01:09:10 --> 01:09:13
			different stores, you will hear
stuff over and over and over.
		
01:09:13 --> 01:09:16
			You're not responsible for that.
You're responsible for what you do
		
01:09:16 --> 01:09:17
			intentionally.
		
01:09:18 --> 01:09:19
			So that's the answer to that
question.
		
01:09:21 --> 01:09:26
			If an engaged man cheats and lies
in a haram relationship, does that
		
01:09:27 --> 01:09:29
			add to the punishment of the Haram
relationship?
		
01:09:31 --> 01:09:32
			So he has
		
01:09:35 --> 01:09:36
			he has a girlfriend
		
01:09:37 --> 01:09:41
			yet cheats on that girlfriend. Now
he has two sons, because both are
		
01:09:41 --> 01:09:47
			sinful. So the answer is yes, it
does increase it No, it's not
		
01:09:47 --> 01:09:50
			cheating. Right? It's cheating in
that world, which we don't
		
01:09:50 --> 01:09:56
			recognize, right. It's cheating in
a secular understanding of
		
01:09:56 --> 01:09:59
			relationships, which we don't
recognize. Okay.
		
01:10:01 --> 01:10:06
			So this is like thieves when they
steal from one another, is it
		
01:10:06 --> 01:10:08
			stealing? If me and
		
01:10:10 --> 01:10:15
			Ryan robbed a bank, and I said to
him, it's all 5050. And then I
		
01:10:15 --> 01:10:21
			actually told him stole from his
bag that I steal from him stealing
		
01:10:21 --> 01:10:22
			from the thief
		
01:10:24 --> 01:10:28
			the quality of sinfulness of
cheating will grow inside me, but
		
01:10:28 --> 01:10:33
			that act all of its harm, the
stealing and the acquiring of the
		
01:10:33 --> 01:10:34
			money in the first place.
		
01:10:37 --> 01:10:43
			How often does one do to us so it
says Dino all the time. Anytime
		
01:10:43 --> 01:10:46
			that we want to draw near to
Allah, we must bring a good deed.
		
01:10:47 --> 01:10:49
			Okay. A love of the prophets, I
said was one of the best deeds
		
01:10:49 --> 01:10:52
			you're going to bring. Why because
that's the root of all your other
		
01:10:52 --> 01:10:54
			good deeds better while a Dane is
a great deed.
		
01:10:55 --> 01:10:57
			To speak and decode is a great
deed.
		
01:10:59 --> 01:11:03
			Dua was intensity is a great deal,
you must offer something to Allah
		
01:11:03 --> 01:11:06
			if you want to get something back.
Firstly, Allah gives us with
		
01:11:06 --> 01:11:10
			before we we offer and without
offering, and he gives us more
		
01:11:10 --> 01:11:14
			when we offer, but we are
commanded, if devil Illa Hill was
		
01:11:14 --> 01:11:19
			Allah in the Quran, seek the means
to him. Okay, so we are going to
		
01:11:19 --> 01:11:21
			seek the means to Allah by
offering something,
		
01:11:22 --> 01:11:27
			some act of a bed, a busy person
who sits down and takes time out
		
01:11:27 --> 01:11:31
			of his schedule to do a better
it's far that Ava is worth more
		
01:11:31 --> 01:11:35
			than let's say, a student who has
all the time in the world and no
		
01:11:35 --> 01:11:38
			responsibilities. The student who
has all the time in the world law
		
01:11:38 --> 01:11:41
			responsibilities, the community
needs that type of person, we need
		
01:11:41 --> 01:11:44
			your help, we need your manpower.
		
01:11:45 --> 01:11:49
			Okay, so people who are working
all the time for them to take time
		
01:11:49 --> 01:11:53
			out and do a bed or get up to do
200, et cetera, et cetera, it's
		
01:11:53 --> 01:11:57
			worth more. Alright, so you have
to offer some deed, whether that
		
01:11:57 --> 01:12:01
			deed be loving, for example, I
think one of the best deeds is
		
01:12:01 --> 01:12:04
			when we read the stories of the
odia. And we revived the the
		
01:12:04 --> 01:12:09
			dimension of some of these greats.
It's important for us to do that
		
01:12:09 --> 01:12:10
			in history.
		
01:12:14 --> 01:12:19
			Law of Attraction, a question from
philosophy. Now, as I've said
		
01:12:19 --> 01:12:21
			earlier, my philosophy on that is
very simple.
		
01:12:23 --> 01:12:26
			What they have tapped into in
these things are three basic
		
01:12:26 --> 01:12:32
			things. The importance of belief,
confidence, and the practice of
		
01:12:32 --> 01:12:36
			focus. These are the three key
things that are worldly traits.
		
01:12:37 --> 01:12:42
			Anybody could have this Kaffir or
Muslim? Right. So it's belief
		
01:12:42 --> 01:12:46
			belief in things that you can't
see, we should be the best at
		
01:12:46 --> 01:12:49
			that. What is the first attribute
of a Muslim? Certainly, no, no,
		
01:12:49 --> 01:12:53
			we'll have a moment in Surah Al
Baqarah. Right that Americans have
		
01:12:53 --> 01:12:55
			a lot of people dealing with have
been led new management of life.
		
01:12:55 --> 01:12:59
			We believe in things far greater
than you being successful. You
		
01:12:59 --> 01:13:04
			being a millionaire is the least
of what we believe Oh, that's so
		
01:13:04 --> 01:13:09
			easy. For Allah Tala, we believe
in far greater things. Okay. So we
		
01:13:09 --> 01:13:12
			are people who believe in some
great unseen, so for someone say
		
01:13:12 --> 01:13:16
			believe in the unseen of 20 years
from now you being successful, or
		
01:13:16 --> 01:13:19
			five years from now, that's easy
to believe. So we have no problem
		
01:13:19 --> 01:13:23
			with belief. And the more a bad
though, that we do stronger, we
		
01:13:23 --> 01:13:27
			become believers, we no longer are
limited to the fact that hey, how
		
01:13:27 --> 01:13:30
			am I going to be successful when
all I have is these little things
		
01:13:30 --> 01:13:34
			in front of these small group a
set of skills and the small amount
		
01:13:34 --> 01:13:37
			of money, don't worry about that.
If Allah wants to tablet is going
		
01:13:37 --> 01:13:42
			to happen, so you have to do a
better to to have Imen belief. The
		
01:13:42 --> 01:13:44
			second thing is confidence.
		
01:13:45 --> 01:13:50
			Allah Himself has created a
willpower inside you in created
		
01:13:50 --> 01:13:53
			willpower, so you don't use it. We
have to use it.
		
01:13:54 --> 01:13:58
			And our confidence, though, is not
is connected to belief. Your Self
		
01:13:58 --> 01:14:02
			confidence is not in yourself.
It's your confidence in Allah and
		
01:14:02 --> 01:14:06
			if you have self confidence, then
you're going to be very limited.
		
01:14:07 --> 01:14:11
			Because your eyes will see that
you have limitations. You can't
		
01:14:11 --> 01:14:15
			deny that but if your strength
comes from Allah support, either
		
01:14:15 --> 01:14:19
			Assumpta Photobucket prophesy
Samsung, if you make a decision
		
01:14:19 --> 01:14:22
			rely on Allah No. So we believe
that it is Allah who will deliver
		
01:14:22 --> 01:14:28
			us, not ourselves. Okay. Third
thing is Focus. Focus is very
		
01:14:28 --> 01:14:31
			important and a lot of people get
distracted very easily. So they
		
01:14:31 --> 01:14:33
			start a project they never finish
it.
		
01:14:34 --> 01:14:37
			And that's a problem. Or they
start and as soon as the going
		
01:14:37 --> 01:14:38
			gets tough.
		
01:14:39 --> 01:14:43
			They just give it up. Focus is to
stick to one thing and repeat it.
		
01:14:44 --> 01:14:48
			When you repeat something you
don't have to be that bright. You
		
01:14:48 --> 01:14:52
			will get really good at it. No
matter how bright or dumb you are.
		
01:14:52 --> 01:14:54
			You will get really really good at
it.
		
01:14:56 --> 01:14:57
			I went to Connecticut
		
01:14:58 --> 01:14:59
			I saw a restaurant
		
01:15:00 --> 01:15:02
			I don't even know what it was
called. It's called like,
		
01:15:03 --> 01:15:07
			Shabazz restaurant or something.
It was a desi owned place that
		
01:15:07 --> 01:15:12
			just sells she would miss
sandwiches. Chicken Shawerma lamb?
		
01:15:12 --> 01:15:19
			Is it gyro or guiro lamb gyro? Let
us white sauce and a refrigerator
		
01:15:19 --> 01:15:23
			with some drinks. And the branding
was very simple red, white and
		
01:15:23 --> 01:15:23
			black.
		
01:15:25 --> 01:15:31
			That was it. Right? We get there
we eat food that is not memorable.
		
01:15:31 --> 01:15:37
			But it wasn't bad. It was fine.
Right? And you left. But I asked
		
01:15:37 --> 01:15:39
			about the business. This guy.
		
01:15:40 --> 01:15:46
			He went nine years having one
store. Buying the shawarma cutting
		
01:15:46 --> 01:15:50
			it up putting it out there hiring
the workers, nine years. It took
		
01:15:50 --> 01:15:55
			him nine years. To save up money.
He opened a second store
		
01:15:56 --> 01:15:57
			trained a manager.
		
01:15:59 --> 01:16:05
			After two years, open the third
store after now one year, open, a
		
01:16:05 --> 01:16:09
			fourth store. And then the next
year after that he opened three in
		
01:16:09 --> 01:16:13
			one year. The guy has like 10
stores, 10 restaurants. And he
		
01:16:13 --> 01:16:16
			just sits back and make sure
they're all staffed. Everything's
		
01:16:16 --> 01:16:18
			going well. He owns 10 stores.
Okay.
		
01:16:19 --> 01:16:24
			What is he doing? He's doing
nothing. There's nothing special
		
01:16:24 --> 01:16:27
			about the business. That's what I
love. There's nothing special to
		
01:16:27 --> 01:16:31
			what he did. He's he offered a
service in a place that there were
		
01:16:31 --> 01:16:36
			Muslims who offered halal food.
Was it fireworks? No. Was it bad?
		
01:16:36 --> 01:16:41
			No, it was fine. So he offered a
very simple service. But he
		
01:16:42 --> 01:16:46
			did it. So often, he figured out
how to make it simple and
		
01:16:46 --> 01:16:51
			replicable. And he replicated. And
now he's a very rich man who owns
		
01:16:51 --> 01:16:57
			like 10 or 15 of these
restaurants. So to me, it's just
		
01:16:57 --> 01:17:01
			simple. If you know where you want
to go, you're gonna get there. If
		
01:17:01 --> 01:17:04
			you have direction and focus,
you're going to arrive at your
		
01:17:04 --> 01:17:08
			destination, you don't have to be
have any skills different from
		
01:17:08 --> 01:17:12
			anybody else. That's what I love
about this kind of story. Because
		
01:17:13 --> 01:17:16
			this is not a story that nobody
can repeat. Anybody can do this.
		
01:17:17 --> 01:17:18
			But keep in mind,
		
01:17:19 --> 01:17:22
			I think he had the same restaurant
for like nine years, one
		
01:17:22 --> 01:17:26
			restaurant, that's a long time
every day coming to work going to
		
01:17:26 --> 01:17:30
			work. Six years have passed,
nothing changed. But he was
		
01:17:30 --> 01:17:33
			getting better without even
realizing it. So I liked that.
		
01:17:35 --> 01:17:37
			That that kind of person who just
		
01:17:38 --> 01:17:42
			persisted on something until he
grows and grows and then
		
01:17:42 --> 01:17:46
			eventually if you stick to it, it
goes through the roof. Alright,
		
01:17:46 --> 01:17:50
			now listen up here to come out on
how is the girl to balance the
		
01:17:50 --> 01:17:55
			responsibilities and culture of
modern day living. I have a job, I
		
01:17:55 --> 01:17:59
			go to uni, I go with my friends.
But I still abide by the command
		
01:17:59 --> 01:18:03
			of staying at home being modest
and not being seen by men. Well,
		
01:18:03 --> 01:18:07
			there is a degree of that it is
possible that you
		
01:18:13 --> 01:18:18
			will do you will not fulfill the
staying at home fully. Because
		
01:18:18 --> 01:18:21
			clearly you're going to school
you're but you don't interact with
		
01:18:21 --> 01:18:21
			guys
		
01:18:23 --> 01:18:24
			without a need.
		
01:18:25 --> 01:18:28
			That's the solution. I think there
are a lot of women, they go to
		
01:18:28 --> 01:18:33
			school, and they just have a group
of friends that are girls, all the
		
01:18:33 --> 01:18:37
			guys have a group of friends that
are guys and they don't mingle.
		
01:18:38 --> 01:18:40
			They will text back and forth.
		
01:18:42 --> 01:18:45
			Okay, I've seen this on the girls
side and the guy side. It's
		
01:18:45 --> 01:18:48
			doable. They go to classes, they
lower their gaze, they walk
		
01:18:48 --> 01:18:49
			around, they lower their gaze.
		
01:18:51 --> 01:18:57
			They go out and do whatever you do
to have fun together. Not
		
01:18:57 --> 01:18:57
			mingling.
		
01:18:59 --> 01:19:02
			They have a job, they don't mingle
the job.
		
01:19:03 --> 01:19:06
			That's the way you have to do it.
It's your gaze and your speech.
		
01:19:07 --> 01:19:09
			Right? Your gaze, your speech,
your cell phone, all that.
		
01:19:10 --> 01:19:11
			That's what you're looking at.
		
01:19:13 --> 01:19:14
			I hope that answers the question.
		
01:19:17 --> 01:19:21
			Women and men must must lower
their gaze, both women and men.
		
01:19:24 --> 01:19:29
			How did Sophia says How does one
know? He got sick from it and what
		
01:19:29 --> 01:19:34
			are the symptoms? I think that the
only thing I know is that sickness
		
01:19:34 --> 01:19:38
			of iron is something where
physicians can't necessarily
		
01:19:38 --> 01:19:39
			figure out what's wrong with you.
		
01:19:40 --> 01:19:43
			That's the only thing that I heard
and I'm not an expert on this, but
		
01:19:43 --> 01:19:48
			I did hear that someone who said
that, because there was like a
		
01:19:48 --> 01:19:54
			long story. Short, part of it was
they said it felt like his brain
		
01:19:54 --> 01:19:58
			was in this person's mouth. Oh my
god. That sounds like glue just
		
01:19:58 --> 01:19:59
			like chewing gum.
		
01:20:00 --> 01:20:05
			That's voodoo. Yeah, they that's
voodoo. That stuff exists. Allah
		
01:20:05 --> 01:20:07
			protect us. I don't want to know
about this stuff.
		
01:20:09 --> 01:20:14
			Okay, read me something from
YouTube. What is his is
		
01:20:15 --> 01:20:19
			his will back. It's a prayer
litany authored by Abu Hassan
		
01:20:19 --> 01:20:24
			Shadley of Morocco. He authored in
Egypt, on his way to hajj when the
		
01:20:24 --> 01:20:25
			ship was going to be
		
01:20:27 --> 01:20:28
			flipped.
		
01:20:30 --> 01:20:33
			And they thought they were going
to die. So he saw the prophet and
		
01:20:33 --> 01:20:36
			a vision and a dream. And the
Prophet according to this, the
		
01:20:36 --> 01:20:41
			narration of hammer hasn't
actually hasn't shed any. The
		
01:20:41 --> 01:20:45
			Prophet recited him. This prayer,
he said, say this, and he recited
		
01:20:45 --> 01:20:52
			it to when he woke up, he recited
it out loud on the deck, and the
		
01:20:52 --> 01:20:58
			ocean state still, the sea calm
down. They arrived at hudge. And
		
01:20:58 --> 01:21:01
			then about has, sadly died shortly
thereafter that but that's the
		
01:21:01 --> 01:21:02
			story of husband bar.
		
01:21:04 --> 01:21:09
			As Nika says, My great uncle cut
ties with my aunts. And my mother.
		
01:21:09 --> 01:21:13
			I don't know him well, and he
lives very far isn't an obligation
		
01:21:13 --> 01:21:13
			for me to visit him.
		
01:21:17 --> 01:21:21
			The obligation of those distant
relatives is is not a burdensome
		
01:21:21 --> 01:21:24
			obligation. If he's far you're not
obligated. If you want to pick up
		
01:21:24 --> 01:21:27
			the phone, you can pick up the
phone, but you have no obligation
		
01:21:27 --> 01:21:28
			to go to his house.
		
01:21:29 --> 01:21:33
			Bilal succubi How can I overcome
fear of public speaking, watch
		
01:21:33 --> 01:21:40
			public speakers and until you like
what you see, if you like what you
		
01:21:40 --> 01:21:42
			see from public speakers, you'll
		
01:21:43 --> 01:21:46
			want to be good at it. All right,
right. Give me something from
		
01:21:46 --> 01:21:50
			YouTube. Is it frowned upon if
you're in a gathering to stand up
		
01:21:50 --> 01:21:51
			and greet someone when
		
01:21:52 --> 01:21:59
			is it frowned upon to stand up? If
they are a respected person such
		
01:21:59 --> 01:22:03
			as a father or an elder, it's not
frowned upon because the prophets
		
01:22:03 --> 01:22:07
			Allah who today was salam. When
sad walked in he said Cooley say
		
01:22:07 --> 01:22:11
			you become so severe when the
prophets I said him said don't do
		
01:22:11 --> 01:22:15
			this for me. He wanted to make
sure that the OMA does not take on
		
01:22:15 --> 01:22:18
			the Persian habits, but if it's
just out of respect, it is
		
01:22:18 --> 01:22:21
			permitted. Cameroon says some
people say we should leave uni or
		
01:22:21 --> 01:22:25
			work in general due to the FITS
and of today if there is fits in
		
01:22:25 --> 01:22:29
			then yeah, you would leave them if
there's fits in and your system is
		
01:22:29 --> 01:22:33
			having some problems. Yes, you
could leave them you're not
		
01:22:33 --> 01:22:35
			obligated to go to do these things
in the first place.
		
01:22:36 --> 01:22:39
			Ali ragab says thank you for
pointing out that communication
		
01:22:39 --> 01:22:43
			between opposite * is okay if it
is necessary. As a nurse, I always
		
01:22:43 --> 01:22:48
			have to talk to the opposite *?
Yes, you do. So if there is a need
		
01:22:48 --> 01:22:52
			in your workplace, then as long as
you don't have any desire and
		
01:22:52 --> 01:22:55
			Shaohua inshallah you won't be
counseled as sinful for them
		
01:23:03 --> 01:23:07
			my friend and I noticed we're
doing things out of gratitude to
		
01:23:07 --> 01:23:12
			Allah and we make dua, but the
situation keeps getting worse.
		
01:23:14 --> 01:23:17
			Is this a test of our
perseverance? Yes, it must be a
		
01:23:17 --> 01:23:21
			test or maybe something else is
wrong. Maybe something is wrong in
		
01:23:21 --> 01:23:24
			your actions because your
spiritual state with Allah is one
		
01:23:24 --> 01:23:24
			thing.
		
01:23:25 --> 01:23:29
			But maybe the actions maybe the
situation has something wrong in
		
01:23:29 --> 01:23:30
			it. So you have to examine that
too.
		
01:23:32 --> 01:23:35
			All right, let's go to write what
you got from YouTube.
		
01:23:37 --> 01:23:41
			Mascara here big mascara? What's
going on? Is it permissible to
		
01:23:41 --> 01:23:42
			donate blood or host of blood?
		
01:23:46 --> 01:23:49
			If there is a need for blood, then
		
01:23:50 --> 01:23:53
			a doctor ought to be mad or not.
		
01:23:55 --> 01:23:59
			Same ruling as organ donation, if
there is a low and a need for
		
01:23:59 --> 01:24:03
			people to survive or their life is
severely altered, and the answer
		
01:24:03 --> 01:24:06
			is yes. Out of as a fatwah.
		
01:24:10 --> 01:24:11
			Next question
		
01:24:15 --> 01:24:22
			is it okay to do a full prayer on
the Prophet once and follow it by
		
01:24:22 --> 01:24:26
			civil law? Harada He was silent
for the rest. Yes, yes, you may do
		
01:24:26 --> 01:24:26
			that.
		
01:24:27 --> 01:24:28
			Next question
		
01:24:33 --> 01:24:38
			is business if you sell without
the laws of the land authorizing
		
01:24:38 --> 01:24:40
			or giving you affirmance
		
01:24:42 --> 01:24:47
			the risk will be halal, but if you
get caught your drop might not be
		
01:24:47 --> 01:24:51
			answered. Because you did go
against the law for example,
		
01:24:51 --> 01:24:54
			selling raw milk in New Jersey is
not allowed. If I go to
		
01:24:54 --> 01:24:56
			Pennsylvania buy a bunch of raw
milk,
		
01:24:57 --> 01:25:00
			freshly squeezed out of the water
or
		
01:25:00 --> 01:25:03
			freshly milked out of the cow. And
I come here and sell it to my
		
01:25:03 --> 01:25:05
			friends. It's technically illegal.
		
01:25:07 --> 01:25:08
			If I get caught
		
01:25:10 --> 01:25:14
			who's to say my dog will be
answered? I did not fear Allah in
		
01:25:14 --> 01:25:18
			that situation. So we'll make
tequila jello Maharajah even
		
01:25:18 --> 01:25:22
			Whoever fears Allah, Allah finds a
way out for him. But even at best
		
01:25:22 --> 01:25:24
			says to someone, he said, You
didn't fear Allah. So there's no
		
01:25:24 --> 01:25:28
			way out for you. You're stuck so
that your punishment for that will
		
01:25:28 --> 01:25:31
			be the worldly consequences. It's
like, what's the ruling on running
		
01:25:31 --> 01:25:32
			a red light when no one's around?
		
01:25:33 --> 01:25:37
			My crew have best because if you
get caught, the punishment is you
		
01:25:37 --> 01:25:40
			got to take it. You're not going
to come on Yokoyama and be found
		
01:25:40 --> 01:25:44
			guilty. You're gonna break one of
Allah's laws. You just broke a
		
01:25:44 --> 01:25:48
			local law that you're supposed to
agree to. Right? It's binding upon
		
01:25:48 --> 01:25:52
			you. Same thing. So I think that
the risk will be valid. But I
		
01:25:52 --> 01:25:55
			think that you are on shaky
grounds because if you get caught,
		
01:25:56 --> 01:25:59
			don't come crying to Alana,
because you knew that you were
		
01:25:59 --> 01:26:02
			doing something wrong. So that's
your punishment, your punishment
		
01:26:02 --> 01:26:07
			is that you can be subjected to
the fines and the taxes and maybe
		
01:26:07 --> 01:26:07
			even prison.
		
01:26:09 --> 01:26:13
			Dino says even Walid is asking on
YouTube. Can you give us some
		
01:26:13 --> 01:26:17
			scholars on YouTube with lectures
in classical Arabic go to the
		
01:26:17 --> 01:26:21
			lectures of Sheikh Zayed Ramadan
booty you'll learn a lot he uses
		
01:26:21 --> 01:26:24
			very nice language simple
language. And there's a ton of
		
01:26:24 --> 01:26:28
			such videos sides Ramadan and
Bulte I believe I love listening
		
01:26:28 --> 01:26:29
			to him.
		
01:26:30 --> 01:26:34
			Yes clips and I learned a lot
yesterday and Archie letter what
		
01:26:34 --> 01:26:37
			is the best way to bring Muslim
communities together that are
		
01:26:37 --> 01:26:38
			divided?
		
01:26:40 --> 01:26:44
			The best way to do it is to find
what they agree upon, no matter
		
01:26:44 --> 01:26:50
			how minor it is, even if it is of
the dunya like eating, I think
		
01:26:50 --> 01:26:53
			everyone likes to eat out right?
Go to Halal restaurant or
		
01:26:53 --> 01:26:59
			something. Food so you find the
lowest and no matter how long you
		
01:26:59 --> 01:27:03
			stay there and don't ever go up to
what they differ upon. Just stay
		
01:27:03 --> 01:27:06
			at what they agree on. Once the
hearts change, they will not want
		
01:27:06 --> 01:27:08
			to differ on other things.
		
01:27:12 --> 01:27:18
			That's my view of it. If there you
go to the least common denominator
		
01:27:18 --> 01:27:21
			and you keep harping on that lease
covenant, it may take you years
		
01:27:21 --> 01:27:24
			but eventually once the hearts
come together, they will not want
		
01:27:24 --> 01:27:27
			to be different on the bigger
things so the find a way to
		
01:27:27 --> 01:27:29
			understand your perspective etc.
		
01:27:30 --> 01:27:31
			And Allah knows best.
		
01:27:35 --> 01:27:40
			Is it haram to disclose sins to a
psychologist? It is permitted to
		
01:27:40 --> 01:27:43
			disclose your actions to someone
even if it's sinful if there is
		
01:27:43 --> 01:27:44
			some help to be gained.
		
01:27:47 --> 01:27:51
			daydreams of autumn the Safina
offer Hanafi fit class and theta
		
01:27:51 --> 01:27:57
			for non Americans. Yes, yes, you
can take them. The Hanafi fiqh
		
01:27:57 --> 01:28:01
			class will be very who will be at
10pm No.
		
01:28:02 --> 01:28:07
			Honey few figures at 7pm
Somebody's at 6pm The humbly one
		
01:28:07 --> 01:28:08
			is at 6pm.
		
01:28:11 --> 01:28:14
			Humbly fixes on Thursday Hanafi
fiqh on ArcView is on Monday
		
01:28:16 --> 01:28:16
			7pm.
		
01:28:17 --> 01:28:20
			So that's going to be a bit late
for the Britishers but they can
		
01:28:20 --> 01:28:26
			catch up with the recordings are
Theda will be 1pm will be 12 noon,
		
01:28:27 --> 01:28:31
			Eastern Standard Time, which will
be perfectly fine. For the
		
01:28:31 --> 01:28:34
			Britishers introduction to update
Sunday, the introductory Mattoon
		
01:28:34 --> 01:28:39
			with Sheikh Murad, you can take
those, that'll be probably like
		
01:28:39 --> 01:28:44
			7pm on Sunday for the for the
Congolese, the British.
		
01:28:47 --> 01:28:51
			Do you recommend Jeff Seidel
comedy? His stories are excellent,
		
01:28:51 --> 01:28:56
			but his fifth is not necessarily
Maliki FIP. It's mingled between I
		
01:28:56 --> 01:28:57
			think a little bit of
		
01:28:59 --> 01:29:02
			his studies with I think he
started with Ben bez.
		
01:29:03 --> 01:29:06
			And likewise in Argentina. It's, I
don't know it's a mix. I get two
		
01:29:06 --> 01:29:09
			different vibes from him two
different opinions, not vibes,
		
01:29:09 --> 01:29:12
			actually what he says. But his
stories are amazing when he tells
		
01:29:12 --> 01:29:15
			you the history of a chain of
transmission or a history of a
		
01:29:15 --> 01:29:20
			Sahabi. He's brilliant. But when
it comes to actually reflecting
		
01:29:20 --> 01:29:24
			purely the Maliki mother hub, then
no it does not purely reflect the
		
01:29:24 --> 01:29:28
			medical method. Neither in its fic
rafidah.
		
01:29:32 --> 01:29:37
			There is this movement that has
merged between studying in Saudi
		
01:29:37 --> 01:29:38
			and being medicated.
		
01:29:39 --> 01:29:42
			I'm not a fan of that merging.
There's actually a good shoot
		
01:29:45 --> 01:29:51
			in Saudi, yeah, in East Arabic,
East Saudi, and Alexa.
		
01:29:52 --> 01:29:57
			Those lectures are excellent. If
you're if Arabic speaker google it
		
01:29:57 --> 01:29:59
			up al madressa al Maliki you
		
01:30:00 --> 01:30:05
			Bill Asad in Arabic. The Sheikh is
name is Abdullah Abdullah Hamid Al
		
01:30:05 --> 01:30:08
			Mubarak. Listen to his lectures in
Maliki FIP. You will learn a ton.
		
01:30:09 --> 01:30:12
			Again, his name is Abdul Hamid Al
Mubarak
		
01:30:13 --> 01:30:18
			old chain of transmission in East
Saudi. If you are a student of
		
01:30:18 --> 01:30:18
			Maliki FIP
		
01:30:20 --> 01:30:25
			the YouTube channels called and
madressa al Maliki a bill asset
		
01:30:29 --> 01:30:31
			How do you choose a specific
method?
		
01:30:32 --> 01:30:38
			It she had to lie on me. Okay, the
HC head of the common Muslim is to
		
01:30:38 --> 01:30:41
			judge who is best most worthy to
follow.
		
01:30:43 --> 01:30:48
			Men who are ill Beth and men who
are older but taqlid, I will add
		
01:30:48 --> 01:30:52
			to that what's interesting
Sakhalin, a tuba tech lead is
		
01:30:52 --> 01:30:55
			imitation. It's about his
followership, to plead means just
		
01:30:55 --> 01:30:57
			give me the ruling. I don't have
time for any discussions. Just
		
01:30:57 --> 01:31:01
			tell me how that that's tucked
lead. You're allowed to do that,
		
01:31:01 --> 01:31:06
			except for Aki that you must know,
belief for yourself. You don't not
		
01:31:06 --> 01:31:10
			need to be able to author proofs.
But you cannot say why did you
		
01:31:10 --> 01:31:12
			leave in the Prophet? Someone says
Oh, because well, the shift said
		
01:31:12 --> 01:31:15
			we have to leave in the Prophet.
No, you can't say that. Your
		
01:31:15 --> 01:31:18
			belief in Allah and His messenger
must be genuine from yourself.
		
01:31:19 --> 01:31:21
			Whether you know how to author
proofs or not, that doesn't make a
		
01:31:21 --> 01:31:26
			difference. But you must, that
must be from yourself. Everything
		
01:31:26 --> 01:31:31
			else, you're not obligated to know
the evidences. So local Imam tells
		
01:31:31 --> 01:31:37
			you is how that I'll do it. That
is allowed. Is it? Is it virtuous?
		
01:31:37 --> 01:31:43
			No. It's not virtuous. What is it?
Tada. It Tada is when you study
		
01:31:44 --> 01:31:50
			the evidences. Now, I can't derive
the evidences. But I can study why
		
01:31:50 --> 01:31:53
			a chef and he said this. Why did
the Hanafi say that? Why did the
		
01:31:54 --> 01:31:57
			Ashanti happy to say this? I can
study that and understand it.
		
01:31:58 --> 01:32:01
			That's called a tuba. Now I follow
it. Okay.
		
01:32:02 --> 01:32:08
			The common Muslims, his he heard
his intellectual effort is the
		
01:32:08 --> 01:32:12
			study of who is most worthy of
following.
		
01:32:14 --> 01:32:17
			And then you study with that
person. Everyone does that. When
		
01:32:17 --> 01:32:23
			you scan YouTube, and you choose
to listen to one scholar over
		
01:32:23 --> 01:32:26
			another, that's it she had that
you made, right, because one
		
01:32:26 --> 01:32:32
			looked or felt or sounded more
worthy of your time and
		
01:32:32 --> 01:32:38
			followership than another. So
that's called the was
		
01:32:39 --> 01:32:43
			called the yob in his famous book
tetsubin medallic has an excellent
		
01:32:43 --> 01:32:47
			chapter on this in which he says,
The Imitation the HDX, head of the
		
01:32:47 --> 01:32:50
			common Muslim is to see who they
should follow who should I be a
		
01:32:50 --> 01:32:53
			student for? Should I be a student
of so and so or so and so, that's
		
01:32:53 --> 01:32:57
			your effort you have to study. I
would recommend people read the
		
01:32:57 --> 01:33:02
			biographies of the 40 minutes,
learn their mother head, learn
		
01:33:02 --> 01:33:06
			what is sad or match odd Akita
This is the mother had the Arpita
		
01:33:06 --> 01:33:12
			of more than 75% of the OMA. All
that if they followed a woman suit
		
01:33:12 --> 01:33:15
			and met today, these
categorization about either the
		
01:33:15 --> 01:33:19
			self or yet and Medicare followed,
I would have been sad. All of the
		
01:33:19 --> 01:33:20
			four methods.
		
01:33:21 --> 01:33:25
			Amongst them, they read about
hamdulillah Zadie in the matter of
		
01:33:25 --> 01:33:28
			purification of the heart. All
four methods read for him.
		
01:33:30 --> 01:33:30
			They read
		
01:33:32 --> 01:33:36
			over Abdulkadir Jada, Annie, all
of them. So you should study these
		
01:33:36 --> 01:33:38
			things. And what is our job here
in this live stream?
		
01:33:40 --> 01:33:44
			To take the common Muslim, answer
his questions, teach them a thing
		
01:33:44 --> 01:33:48
			or two about the deen but also
encourage you to become students
		
01:33:48 --> 01:33:49
			of knowledge.
		
01:33:50 --> 01:33:54
			And that's the whole point of
ArcView. Basic $10 a month you
		
01:33:54 --> 01:34:00
			take courses now, right? $10 a
month. It's essentially free. I
		
01:34:00 --> 01:34:03
			have teacher Summit. What is this?
$10 a month this should be $50 a
		
01:34:03 --> 01:34:07
			month. And the scholarship track
should be $250 a month.
		
01:34:08 --> 01:34:11
			So my what is our purpose here?
Right? What's our goal?
		
01:34:12 --> 01:34:13
			It should be a no brainer
		
01:34:15 --> 01:34:18
			to take these courses for $10 a
month.
		
01:34:19 --> 01:34:22
			Well, I'm not kidding you. I had a
teacher he said I can't believe
		
01:34:22 --> 01:34:26
			what you're doing. Right. I said I
want people to take the classes.
		
01:34:26 --> 01:34:29
			It should be a no brainer for
everybody. We need a thick middle
		
01:34:29 --> 01:34:32
			class who understand what they're
doing is I can't You can't have
		
01:34:32 --> 01:34:36
			shift Moraz class on nakida and
not take it got to take this class
		
01:34:36 --> 01:34:40
			Sundays 12 o'clock to 1245 45
minutes of your time you put on
		
01:34:40 --> 01:34:44
			the iPad or the phone. You don't
have to show up you don't have to
		
01:34:44 --> 01:34:46
			do anything class comes right to
you and you can unmute yourself
		
01:34:46 --> 01:34:47
			and talk.
		
01:34:49 --> 01:34:51
			So I highly recommend everyone do
does that.
		
01:34:54 --> 01:34:56
			Is it okay to be a street vendor
in New York City.
		
01:34:59 --> 01:34:59
			The permit seems
		
01:35:00 --> 01:35:01
			To be more expensive than the
Prophet,
		
01:35:02 --> 01:35:06
			they only succeed when they have
multiple trucks. Because the
		
01:35:06 --> 01:35:09
			permits are pretty sweet and the
Egyptians have taken up all the
		
01:35:09 --> 01:35:12
			permits by the way. And by the
way, when you go there, ask if it
		
01:35:12 --> 01:35:16
			is headed, don't go by the sun.
Because some of them are known to
		
01:35:16 --> 01:35:22
			be liars. I'm telling you, from
direct experience, Ken Levine. And
		
01:35:22 --> 01:35:25
			some of them are honest. Right?
Some of them they will take the
		
01:35:25 --> 01:35:27
			package of meat right out in front
of you and you see a tenant.
		
01:35:28 --> 01:35:32
			Others, the attendant will tell
you no, it's not Hello. Well,
		
01:35:32 --> 01:35:35
			there's a sign that says hello.
says no, that's the name of the
		
01:35:35 --> 01:35:38
			store. It's not we're not claiming
a toilet. That's the name of our
		
01:35:38 --> 01:35:40
			restaurant, or of our grease
truck.
		
01:35:42 --> 01:35:46
			How can I become a student in a
physical class of mostly tequila
		
01:35:46 --> 01:35:47
			somebody? No clue.
		
01:35:48 --> 01:35:49
			Nostalgia lemon eKey.
		
01:35:50 --> 01:35:54
			You should have shift use of soda.
Can somebody on again yes. I have
		
01:35:54 --> 01:35:55
			some special coming for you.
		
01:35:58 --> 01:35:59
			Recordings
		
01:36:00 --> 01:36:07
			pre recorded course. What is the
humbly updated pre recorded course
		
01:36:07 --> 01:36:12
			that is forthcoming? Part of
ArcView? Basic for shift use of
		
01:36:12 --> 01:36:13
			event Sunday?
		
01:36:16 --> 01:36:21
			Do we specifically have to ask if
the meat is who? When eating out
		
01:36:21 --> 01:36:25
			in the States? Yes, you do. When
you eat at a restaurant? You must
		
01:36:25 --> 01:36:26
			confirm that.
		
01:36:28 --> 01:36:33
			All right, one last question,
Ryan, before we go to our job. It
		
01:36:33 --> 01:36:37
			is Wednesday. Remember, Saturday
job is special on Wednesday.
		
01:36:38 --> 01:36:42
			How to decide between a current
career where one does Dean
		
01:36:42 --> 01:36:49
			obligations are made easy. And the
other option is a higher future
		
01:36:49 --> 01:36:53
			earning potential but unsure of
the ease. In other words, and you
		
01:36:54 --> 01:36:58
			know, you as long as you can pray
Joma that's a fighter upon you.
		
01:36:58 --> 01:37:01
			You have to make sure you pray
drama but it had a side of man
		
01:37:01 --> 01:37:03
			felt the prophets of Allah when he
was salam said you're not just
		
01:37:03 --> 01:37:07
			benefiting yourself. When you take
a higher earning job. You're
		
01:37:08 --> 01:37:12
			burger you're benefiting your
family. You have to view it like
		
01:37:12 --> 01:37:16
			that. You're benefiting your kids,
you're able to afford more for
		
01:37:16 --> 01:37:19
			them. You think that Quran classes
are free.
		
01:37:20 --> 01:37:25
			soccer practice is free. A big
house so your wife could get peace
		
01:37:25 --> 01:37:29
			of mind. Your kids could have
everything they need in the house
		
01:37:29 --> 01:37:31
			rather than leaving the house
because it's so cramped.
		
01:37:33 --> 01:37:36
			I would say you go for what
benefits you and you're in this
		
01:37:36 --> 01:37:40
			higher dunya with the intention
that it's sadaqa for them, and you
		
01:37:40 --> 01:37:45
			will you will find a way to do
your no effort to continue you're
		
01:37:45 --> 01:37:49
			nephila, you're a bad day, which
is enough, for example. You're a
		
01:37:49 --> 01:37:54
			bad that is for example, if as you
said, I do think that well
		
01:37:54 --> 01:37:57
			everyone has 15 minutes a day,
even the President of the United
		
01:37:57 --> 01:37:59
			States can find 15 minutes out of
the day.
		
01:38:01 --> 01:38:05
			Oh, they're obligatory prayers I
saw I see. So you have to
		
01:38:07 --> 01:38:10
			make sure that before you take a
job you're able to fulfill your
		
01:38:10 --> 01:38:14
			obligatory prayers that is
something you are bound to by the
		
01:38:14 --> 01:38:19
			city I thought he meant his extra
that that he does now you have to
		
01:38:19 --> 01:38:22
			make sure that first and then you
can take that job
		
01:38:23 --> 01:38:26
			all right we begin our of God.
		
01:38:27 --> 01:38:31
			We're going to recite has been
nothing written by a mom and dad
		
01:38:31 --> 01:38:34
			and then we're going to make dua
because Wednesday between Dora and
		
01:38:34 --> 01:38:39
			ASA is Saturday, Java, there is a
time between Dora Nasr on
		
01:38:39 --> 01:38:41
			Wednesday in which the gates of
the heavens open up in a way
		
01:38:42 --> 01:38:43
			unlike any other time.
		
01:38:45 --> 01:38:48
			According to jabot and Abdullah
the Prophet sallallahu alayhi wa
		
01:38:48 --> 01:38:52
			sallam received an answer from the
heavens on a Wednesday between
		
01:38:52 --> 01:38:55
			Dora and also when he was making
dua at the Battle of conduct. He
		
01:38:55 --> 01:39:00
			said I then anytime I had a need,
I would pray on Wednesday between
		
01:39:00 --> 01:39:03
			Dawn and Austin and I would see a
sign of each other. And many,
		
01:39:03 --> 01:39:06
			many, many people, it doesn't mean
you're going to receive what you
		
01:39:06 --> 01:39:09
			want right away but you will get a
sign that your door has been
		
01:39:09 --> 01:39:12
			answered and many people have
testified to this. So it's what we
		
01:39:12 --> 01:39:13
			call Majora tried and tested.
		
01:39:16 --> 01:39:19
			Oh bIllahi min ash shaytani R
rajim Bismillah R Rahman r Rahim
		
01:39:19 --> 01:39:25
			in fact Jana like I've had him or
been the Pharaoh like Aloma taka
		
01:39:25 --> 01:39:29
			Demimonde them bigger one at our
core. We use him no matter who
		
01:39:29 --> 01:39:33
			they go, yeah, the ACA serata. Mr.
P.
		
01:39:34 --> 01:39:39
			weigh on Soraka Allah who now
surana Aziz, we can end Allahu
		
01:39:39 --> 01:39:43
			Igea What do you ever do in your
karate Amin and mokara been? What
		
01:39:43 --> 01:39:47
			just what JNL daddy for para
somewhat evil. dissimilar Rahman
		
01:39:47 --> 01:39:51
			Rahim, Nas Rahman Allah who have
had Sankari who have ushered in
		
01:39:51 --> 01:39:51
			meaning.
		
01:39:53 --> 01:39:57
			Yeah, a young lady in Amman who
sort of like in Africa that is
		
01:39:57 --> 01:39:59
			somebody admitted to Yemen and
Saudi
		
01:40:00 --> 01:40:05
			Hola. Hola. How are you? Hello
unsought. Hola Hola. Hola. Hola.
		
01:40:05 --> 01:40:08
			Hola. Hola. Heyoka you letter
kudos and
		
01:40:09 --> 01:40:16
			lo maphis Samoa to my mother Lydia
Xiao Linda who Ellerbee even Jana
		
01:40:16 --> 01:40:20
			mama bein ad him America infom
while I ate on a V shaped anatomy
		
01:40:20 --> 01:40:22
			he led the mash
		
01:40:23 --> 01:40:29
			was the accuracy yo somehow to one
Oh, well I would have a Volvo who
		
01:40:29 --> 01:40:34
			Allah Lee you will have the
Bismillah R Rahman r Rahim Allah.
		
01:40:34 --> 01:40:38
			Zana, ha Khurana Javelin la Righto
costume moto matassa D I'm an
		
01:40:38 --> 01:40:42
			associate. What will kill
Antananarivo had a Nasional la
		
01:40:42 --> 01:40:49
			mesa Kuru Hola, hola, de la ilaha
illa who are animal Viva shahada T
		
01:40:49 --> 01:40:54
			who are Rahman Rahim, Allah Allah
Allah, Allah Allah Who al Malik
		
01:40:54 --> 01:40:58
			colocado Susannah Manuel Manuel
MOHAI mineralizes will jump out on
		
01:40:58 --> 01:41:04
			moussaka. Subhan Allah Mayor Shri
goon who will allow all of our
		
01:41:04 --> 01:41:06
			local dairy almost so we will
learn as
		
01:41:08 --> 01:41:14
			you said Behala Hamath is Samoa to
Aldi wahala Aziz will Heike
		
01:41:16 --> 01:41:20
			or either enough Steven. He died I
mean, Colima smell we ordered a in
		
01:41:20 --> 01:41:24
			way over Serbia in a in a way I'm
Shibori July in wherever there
		
01:41:24 --> 01:41:28
			should be a day in where to Kalama
whichever chain has some turnips
		
01:41:28 --> 01:41:36
			even learn cover maturity marker
for genuine NCI alone has a gyro
		
01:41:36 --> 01:41:42
			gel lassana What does it smell
when you allow mania Gianluca fino
		
01:41:42 --> 01:41:45
			Cody wherever they come and shoot
at him with a unique Mr. McCray
		
01:41:45 --> 01:41:50
			Monica at him outfit now I'm an
IRA the VI Delta minute genuine
		
01:41:50 --> 01:41:54
			ins. Half of the coffee yeah
coffee I'm over here but super
		
01:41:54 --> 01:41:59
			Chanukah, my machete Nick was a
satanic Johnson will be a smart
		
01:42:00 --> 01:42:05
			will be a Atilla human act MBI
Allah also the la casa de Hanuman
		
01:42:05 --> 01:42:09
			Eva de la central FC Illa illa
Allah Muhammad Rasulullah
		
01:42:09 --> 01:42:13
			sallallahu alayhi wa alayhi wa
sallam Allah Mahara CBI Nicoletti
		
01:42:13 --> 01:42:18
			Latin Ochlocknee be Kenefick Allah
the labrum were handybook Karateka
		
01:42:18 --> 01:42:25
			yet Fela Allah quantity partywear
Raja II ureas and Mr. Reading yeah
		
01:42:25 --> 01:42:27
			the mystery the
		
01:42:28 --> 01:42:33
			mystery the yeah that I can have
leaky in yeah that I can handle
		
01:42:33 --> 01:42:38
			leaking that I can leaky in it
finisher regulatory Can you throw
		
01:42:38 --> 01:42:38
			Kobita in
		
01:42:40 --> 01:42:44
			Ella Thorpe and you're probably
hiring in Kerala Alisha and Kadir
		
01:42:44 --> 01:42:48
			Bismillah, ar teknaf seeming
Colima The Omen kala has it Allah
		
01:42:48 --> 01:42:53
			Shiva he Bismillah Eurobeat along
Mara bananas at will bass. HV Anta
		
01:42:53 --> 01:42:59
			Shafi wifey and 10 wifey la Shiva
Illa Shiva Shiva and Neva Resaca
		
01:42:59 --> 01:43:05
			Willa lmm yeah Caffee our Thea
Hamid Majeed, Irfan Nicola Javon
		
01:43:05 --> 01:43:10
			steady work feminine hardeeville
Hadid Walmart others studied but
		
01:43:10 --> 01:43:17
			JC la de lino Ramona was Amina is
gonna swim in nursery while the
		
01:43:17 --> 01:43:20
			member her qua monopolistic well,
how does this happen? How long
		
01:43:20 --> 01:43:24
			does it take what to eat them and
to eat? Yeah, they'll generally
		
01:43:24 --> 01:43:30
			well, while miroir havila as Alka
antic Fini Machado equally Disher
		
01:43:30 --> 01:43:35
			in Akintola follicle Akbar was on
Allahu ala Sayidina Muhammad and
		
01:43:35 --> 01:43:39
			while he was up, he was a LaMotta
Sleeman Cathy Rompuy 11 Mobile I
		
01:43:39 --> 01:43:44
			can see what hamdulillahi rabbil
Alameen Allah you know about and
		
01:43:44 --> 01:43:48
			Anwar Cooley Halle or hamara, ami
		
01:43:51 --> 01:43:57
			Shala we'll pause here and we will
all do an individual. Do Ah, love
		
01:43:57 --> 01:43:57
			for a few minutes
		
01:45:59 --> 01:46:02
			Son in law about to get a seat and
I'm her mother Marla early he was
		
01:46:02 --> 01:46:03
			abused
		
01:46:05 --> 01:46:07
			Subha not of the cannibalism
		
01:46:08 --> 01:46:11
			LC food was
		
01:46:12 --> 01:46:17
			city sitting at home to learn you
are below me
		
01:46:46 --> 01:46:46
			job
		
01:46:55 --> 01:46:55
			know
		
01:46:58 --> 01:46:58
			who
		
01:47:02 --> 01:47:03
			God