Shadee Elmasry – NBF 107 Affairs of Umma

Shadee Elmasry
AI: Summary ©
The speakers discuss the use of strong and weak language in delivering Islam messages and the importance of speaking about the reality of the situation. They also touch on the history and implications of the Islamic culture, including its use of belief, confidence, and practice, the use of communication between sex, privacy, and business, and the benefits of taking higher earning jobs. They end with a discussion of a woman who had a sign on a door and was unable to get a sign to her mother.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah. While early he was happy to be here when Manuela

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welcome everybody to another episode of the nothing but facts

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live stream as we proceed now into episode, I don't know what 100 And

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something 107 On

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a day in which Subhanallah it makes me really just I was

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thinking about some other countries, how they're, they may

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be a Muslim country, but they're not able to do a ton of what we're

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able to do and we have to be thankful and grateful we're just

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like,

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it's it's sort of a pastime for people to be haters and to just

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hate it be negative about everything whine and complain

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about everything. Just joking about with some of the brothers

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here that the pastime of employees is to just be hating on the

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administration all the time. This is like what they do for fun,

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right? Is to hate on everything just whine and complain and we

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feel like we rally in Unity by whining and complaining but I was

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just thinking like half of this stuff

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we wouldn't be able to do in a Muslim country

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the biggest ones Egypt we get shut down Syria of course he didn't

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even live there anymore. Baghdad Wild Wild East Iraq is a wild wild

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East all these countries you have

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all these countries you couldn't be able to do this stuff. Right?

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So we have to be grateful and today we're on the What's wrong

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with the internet here is not working on my phone.

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Something very weird because I need today we are talking about

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the affairs of the OMA and if I could load it up here a really

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you have a it's my my phone is the only one logged into the New York

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Times that's a problem.

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I don't know why the internet is failing on my phone.

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All right, let's go to the affairs of the OMA and we have some beef

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in Leicester, England, which I spent about four, maybe three of

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the four years in England saying like Esther

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and people would say meet me at Gloucester road and I cannot find

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Gloucester road for the life of me. And it's Glock Casta road. So

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there's an extra see I'm like I'm looking at the map bro there is no

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Gloucester road there's Glock HESTA road

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what are they say Oregon? Oh, really?

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All right, listen up. There is some beef in the UK.

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And why does it seem that there's just no peace in the UK? It's like

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groups are at each other's throats all the time the Muslim groups now

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we have the Hindu versus the Muslim. Well, maybe this will

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unify the Muslims a little bit. So maybe it's actually a blessing in

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disguise that the Muslims can unify between this a gang of

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drunken Hindu youth terrorizing the Muslims of Leicester.

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So the Hindus and the Chinese and the and the Israelis are really

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like just such animosity.

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The tension began in May when a 19 year old Muslim man was attacked

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with bats and poles by 30 Hindu youths.

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Again, Wednesday is the affairs of the OMA so we read usually I like

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to read from five pillars uk.com Okay, it's a good website.

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Okay, so they're beating up this Muslim guy. And they attacked a

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man who was trying to protect the victim in his house. So this 19

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year old was beaten so bad, he went to the hospital. And it was

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of course reported to the police, but the perpetrators got away.

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They weren't charged. Then on August 28, after a India Pakistan

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cricket match. A large group of Hindu men marched through the

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streets in Leicester chanting death to Pakistan,

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which led to clashes a Sikh who was trying to stop the chance was

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assaulted, as was a local police officer. So they assaulted a cop

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essentially.

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According to locals.

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According to the locals, two days ago, another Muslim youth also 19

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years old. He was attacked by Hindu men again, and he went out

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when he went out to smoke a cigarette late at night. The

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incident had happened after another Pakistan india cricket

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match. The Muslim was accused of celebrating the Pakistan victory

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by throwing eggs at people.

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He was attacked so badly

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Do

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you wonder why

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he was attacked so badly that

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he went to the hospital Zoo.

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And last night, there was a meeting in Leicester about the

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incidents attended by over 300 people, a town hall, Leicester

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Town Hall. And there's no white people anymore. Right? The British

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reverse colonization has taken full effect in England, right.

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300 people, including the police and local police politicians,

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after the meeting, a group of Muslim men marched through the

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areas of Leicester to show their presence.

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You got to be honest, it's sort of fun, right? I'd like to be part of

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this clashes and standoffs with the police occurred up until about

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11pm.

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community activist, magic Freeman, he told five pillars, something

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like this has never happened in the area, it's very shocking.

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These gangs have been causing different types of issues for a

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long time, antisocial behavior, such as urinating in the streets

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and getting drunk and now beating people up sending them to the

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hospital, over cricket matches, it turned it into a third world.

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That's what they did.

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No offense, England shouldn't let these people in your country. Most

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of them women in the area, say they're being intimidated by

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Hindus. And locals feel like the police aren't taking it seriously.

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Right? They're frustrated with the police.

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Muslims and Hindus have been living in peace here for years.

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They've never had any issues. But this specific group of youngsters

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are going around getting drunk and beating people hidden because

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they're getting drunk. They must not be getting that drunk, then

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they wouldn't be able to differentiate between the Muslim

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and Hindu, right. I mean, I don't know what it's like to be drunk.

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But I'm assuming when you're drunk, you're not able to

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actually,

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you know, take an action that's, that makes that has any logic to

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it. So they have a killer logic. They're attacking Muslims. Right?

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And sending them to the hospital. They'd done this many times. So I

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don't know. Interesting. I would think that if you get drunk, you

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don't even know how to do that.

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You would attack anybody, you would not even successfully attack

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them. Right? So I guess there's levels of drunkenness, I don't

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know.

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So in saying here, if the police had done their job the first time

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they would have nipped in the bud, but now they know they can get

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away with it. Okay.

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They know that they can get away with this is a great article by

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Yes.

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Yep, we are. Yeah, we are.

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He added, the Muslims in the area didn't respond to these

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provocations, because the family of the victim of the attack in May

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told them, they'd gone to the police. So the Muslims didn't

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react. But the attacks haven't stopped. And these gangs are

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picking Muslims off by a number when they're 30. And they find one

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Muslim who's alone, then he's no match for them.

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At the meeting last night, the Muslims made it clear that they

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have no problem with Hindus. I mean, to be honest with you, that

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may be the right thing to say. But it's not the effective thing to

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say. If you want a gang of Hindus are beating you up.

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You got to sort of show up with a bigger gang. Right? You don't mean

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necessarily have to use it. But you don't go to the group that's

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beating you up and say, Hey, we get along.

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All right.

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They said we will not accept our kids getting beaten up. Okay,

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that's just words. So you need to actually

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come out with a showing of a bigger gank. Right? So not always

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that you that when you when you show up with a bigger weapon,

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doesn't mean you're gonna use it, but you got to show the other

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person that you haven't. And that's usually what scares them

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away. Five Pillars contacted Leicestershire police, and they

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issued the following statement yesterday evening. On Monday, the

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fifth of september two days ago, we received reports that a number

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of people were in the area of Cottesmore road, and that three

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people had suffered injuries that were not life threatening or life

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changing. One person suffered a stab wound on their hand. That's

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pretty bad. What if he was a surgeon? A full and robust

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investigation is underway. Our message is clear. We have zero

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tolerance approach. We have a zero tolerance approach to violence. We

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are saddened that these incidents have occurred and we understand is

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all political speak by the way it's not going to get anything

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done. What's going to get anything done is a bigger Gang on the

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street.

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This is just very good for for showing, like the whites, the

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British government that you're behaving properly, but that's not

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what's gonna get things done.

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There is our aim to de escalate tensions against political words.

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In addition, we are working closely with community leaders and

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trying to provide reassurance and prevent inadvertent misinformation

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spreading in the community.

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We have taken extensive action this week, right? As we were aware

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of community tensions that resulted from disorder after the

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Asia Cup cricket match. There was an incident in the area of Melton

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erode and Shaftesbury Avenue after this match where an Indian

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supporter was assaulted by other India supporters. Okay, so it

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looks like they got the wrong guy. Anyway, a video of this has been

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circulating on social media outlet inside and see it. Police have

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been taking a preventative stance investigating keeping an open

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dialogue. This is nonsense. A man who was arrested in connection

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with this incident was later released under investigation

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further, at 1:45am. Last Monday, just Monday that passed, a man was

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assaulted near to a Bridge Road in East Leicester. At this time, the

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victim is considering the options of engaging with the police. But

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we have continued to work with him and talk to him about what

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happened. So Muslims, you don't have like a bunch of big dudes

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put on like, a certain t shirt that has a certain color. Right?

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At all. We just walk around the streets. I don't know if it's

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allowed to carry around a cricket bat. Right.

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You know, that's what I would do. Walk around with the creek just

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walk around the streets. big bunch of dudes. Security.

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There was a guy I picked up on the street and

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some of them my kids think it's crazy. But when I see people

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walking on the streets on the summer day or something, I pick

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them up. I give them a ride. Right? I usually make them sit

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next to me so that they can it's safer. If he sits next to you

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because you if you watch all the mob movies, someone is behind you.

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That's dangerous. He gets put a thing around your neck. So you

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know about that in the mob movies. That's how the mafia they kill

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everybody. So the guy sits next to me. We chit chat. It turns out

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he's a security work security. Right. I told him to come to the

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soup kitchen. His name is Romeo is he's he's a security guard. Right?

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I had some fruit with me. I gave him some fruit. And we became like

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acquaintances. He was really like shocked. I gave him a ride. He was

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really happy. He was about to walk six miles. I gave him a ride. It

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took me two minutes. Right? We became friends anytime we need

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security. We got him. We got Abdullatif we got him Muhammad Al

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Jerry

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Lewis? Which one? Oh, Louis. Yes, yes. Except Louis is going to come

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in like some kind of Versace. And he's not going to want to get it

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dirty. Right. That's his problem. Right? But he's like, I don't want

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to get my sneakers dirty. But this guy.

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Security, you always have to have physical security on site. All

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this talk is nonsense. Okay. In my opinion, on personal opinion, you

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still have to do it for the sake of just like, for the sake of

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doing it, politically being political about it. But

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the real way that you're going to be effective, if it's something on

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the streets, is the solution is going to be on the streets, right?

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Not in the halls of politics, and the newspapers.

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All right.

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We are keen to avoid further incidents, but should they occur,

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officers may use dispersal powers under Section 34.

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The anti social behavior act

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of 2014 failing to comply with an order is a criminal offence and

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police can return anyone under the age of 16 to their home address.

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Notices can be issued. Okay.

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I'm telling you, we you got to hunt down this gank All right. You

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got to hunt them down

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and send one of them to the hospital.

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Break an ankle. What's wrong with that? Right? It's not overreacting

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is not violence.

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All right. It's just one angle. Not a big deal. That's it. That's

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how it's gonna

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All right. So the Hindus have responded to five pillars UK.

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Okay. It's not advocating violence. It's not advocate. But

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if you're someone who is attacking someone, and you respond, you have

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the right by law and by Sharia. All right. That's what I'm saying.

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We're not saying that. You go out there and you find an innocent

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person to attack No. Alright, so Bihar, Timo hits and Delia from

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India is saying this is all fake news. It is you Muslims

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terrorizing the Hindus instead.

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All right, let's see what else five pillars got very interesting

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story. By the way, we have another story that I'm going to read to

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you about war

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in America.

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But it is not a war between people. It's a war between a

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rancher and the local beavers. And really honestly, it's just

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beautiful. It's the, the miracle of the beaver that one of Allah's

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creation. And you have to, you cannot see this, read this, learn

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this knowledge about the beaver, and then go on becoming a

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believing that this came from nothing. It must have come from a

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knowledgeable creator when you read this. But let's see if

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there's any more juicy stuff. All right, Liz trust is the new Prime

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Minister of England. And there's only one piece of thing that's

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important here is that

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she wants strong ties with Turkey. So I think that's good for Turkey.

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Right? It's good for Turkey that the UK wants strong ties. That's

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the only thing we're gonna say about that. Because otherwise it's

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just internal politics, but that's the new prime minister of Turkey

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and that full Boris Johnson. It has been replaced. Okay,

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unceremoniously dismissed and kicked to the curb like a dog.

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Folks, this Warren's foes This is our version of the MSA, sorry, the

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British version of what we call the MSA. They call it the

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Federation of Islamic society.

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Students Islamic society, the Federation of Students, Islamic

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societies. So we call MSA they call it England, Islamic

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societies. And they and the the, the umbrella group is called

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ferocious.

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Okay. it warrants. All right, it may tell Muslim students to

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withdraw

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from the NUS, which is the National Union of Students, over

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Islamophobia concerns, so namely, the National Union of Students is

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essentially I guess,

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against Muslims. And so folks, this is saying, Well, we're gonna

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pull out of this. So well, let's see what they have to say. Because

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as I don't know, for the for those just joining

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Wednesday's is for the affairs of the Muslims. We don't have a

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Muslim

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paper for news in America. Right? It would be all pretty much like

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pathetic news, anyway. But

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the British have all sorts of news here.

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Alright, so folks, this represents Islamic society, student groups,

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basically.

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And it has said it will encourage its affiliates to withdraw from

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the National Union of Students, unless it supports the new

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president Shaimaa, Delila or de la le, and addresses the

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institutional Islamophobia and racism within the organization.

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See,

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I don't think that American muscles would ever do something

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like this, we just bend over backwards, we keep bending, we

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love to bend over and just

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have really, very, I don't know, I never see strong stances coming

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out of

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and by the way, when I say strong stance, it doesn't always mean

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you're always gonna, like, follow through that sometimes you just

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have to

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carry a big stick like one of the American presidents that doesn't

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necessarily mean you have to use it.

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So the statement came as the NUS President Shaimaa. The larly

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Shaima is the

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wet sister from what nursing of the prophets of Allah what He was

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saying. That's why Muslims named that name shame.

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She was suspended for anti semitism. Okay, the first time in

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the union's 100 year history that a president has been suspended.

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Why was she suspended was an interesting story. Right? Because

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there was an inquiry which looked into allegations against her.

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The NUS board members reportedly

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been told that her suspension would not be seen as punitive or

00:19:07 --> 00:19:10

disciplinary measure. That's a bunch of nonsense. What is his

00:19:10 --> 00:19:12

suspension? That's not disciplinary measure, but what's

00:19:12 --> 00:19:14

the reason she got suspended?

00:19:15 --> 00:19:18

Okay, in a statement published yesterday, fossa said it stands in

00:19:18 --> 00:19:23

solidarity with Dylan Ali, who was faced multiple who has faced

00:19:23 --> 00:19:26

multiple summer phobic and racist attacks. Since being the

00:19:26 --> 00:19:28

overwhelmingly elected

00:19:29 --> 00:19:33

president of this national organization. The NUS its

00:19:33 --> 00:19:36

representative body of students across the educational sphere,

00:19:37 --> 00:19:39

needs to uphold the democratic mandate given to shame and not

00:19:39 --> 00:19:43

undermine her position. It also needs to address this

00:19:43 --> 00:19:48

institutionalized Islamophobia and racism within the organization to

00:19:48 --> 00:19:51

send a message to Muslim students that it cares about the protection

00:19:51 --> 00:19:55

of their rights. So what did she do? Okay, we are deeply concerned

00:19:55 --> 00:19:57

with us negligence

00:19:58 --> 00:20:00

and communication do

00:20:00 --> 00:20:02

The investigation today we have not been contacted or consulted

00:20:02 --> 00:20:06

regarding this matter. What did she do? Okay.

00:20:07 --> 00:20:11

For many years, folks, this has dealt with troubling cases of a

00:20:11 --> 00:20:14

sama phobia experienced by the different Islamic societies,

00:20:14 --> 00:20:18

Muslim sabbatical officers, and the wider Muslim community blah,

00:20:18 --> 00:20:21

blah, blah. The active targeting of muscle students through a

00:20:21 --> 00:20:25

systemic pattern, you know, these words bother me systemic.

00:20:26 --> 00:20:28

Whatever, these are all type of

00:20:30 --> 00:20:34

woke activist type of words anyway. But let's see what they're

00:20:34 --> 00:20:39

saying. What did she actually do that got her suspended? Right.

00:20:41 --> 00:20:45

If significant steps aren't taken towards the following actions,

00:20:45 --> 00:20:48

working with forces to conduct an investigation into the

00:20:48 --> 00:20:52

Islamophobia in the NUS and working with BOCES to bring an

00:20:52 --> 00:20:56

external body to conduct an investigation on how they handled

00:20:56 --> 00:21:00

Sheamus case, in other words, an arbitrator external arbitrator

00:21:00 --> 00:21:05

130,000 Muslim students are part of this body.

00:21:06 --> 00:21:10

Five Pillars has contacted the NUS for common and is awaiting a

00:21:10 --> 00:21:14

reply. In May the government cut ties with NUS over concerns of

00:21:14 --> 00:21:18

anti semitism after Jewish students took offense to a 2012

00:21:18 --> 00:21:24

Tweet 10 years ago, she wrote Klaver Hibernia who'd Muhammad's

00:21:24 --> 00:21:28

army will return to it as I like to sister. It's a good president.

00:21:29 --> 00:21:33

The 27 year old has since apologized for the tweet. I don't

00:21:33 --> 00:21:36

like her so much anymore. Don't apologize. She's saying she's now

00:21:36 --> 00:21:39

a different person. Don't apologize. What would you

00:21:39 --> 00:21:42

apologize for that? Either tweet it or don't tweet it, but don't

00:21:42 --> 00:21:45

apologize. Anyway, maybe she had to for the sake of her job or

00:21:45 --> 00:21:49

something, then educate but actually what is wrong with it is

00:21:49 --> 00:21:54

because they're not an oppressed area of land. So why would you

00:21:54 --> 00:21:57

apologize for that? I would rather stick with that, if I'm gonna say

00:21:57 --> 00:22:01

it at all. I'll stick my to my guns and not become an US

00:22:01 --> 00:22:04

President. Anyway, maybe she couldn't get a job or something.

00:22:06 --> 00:22:09

But you can't blame a 25 year old 27 year old because they're still

00:22:09 --> 00:22:13

forming and they haven't realized the importance and they may be

00:22:13 --> 00:22:15

buckled under pressure or something you can't blame them

00:22:15 --> 00:22:15

for.

00:22:17 --> 00:22:21

That then education secretary Naadam Zoa Zahawi said he was

00:22:21 --> 00:22:23

seriously concerned

00:22:24 --> 00:22:27

at the number of reports of alleged anti semitism linked.

00:22:28 --> 00:22:33

Of course, anti semitism from what they call anti semitism to us, is

00:22:33 --> 00:22:38

a political stance. Right? That it has, it deserves justice, your

00:22:38 --> 00:22:42

oppressors in Gaza, we are against your oppression. And you because

00:22:42 --> 00:22:44

you identify with your oppression, you're not oppressing

00:22:44 --> 00:22:47

accidentally, you're not oppressing, and then feeling

00:22:47 --> 00:22:51

guilty about it. You've taken your identity as your act, your act of

00:22:51 --> 00:22:55

oppression of the Palestinians is your you're proud of it. You've

00:22:55 --> 00:22:58

mingled it with your identity. So we're against your oppression,

00:22:58 --> 00:22:59

which means we are also against you.

00:23:01 --> 00:23:04

He added Jewish students need to have confidence that this is a

00:23:04 --> 00:23:07

body that represents them, it represents them that has to stand

00:23:08 --> 00:23:11

out. So they've really merged the two things that's you can't get

00:23:11 --> 00:23:15

out of it. They've merged it, right in the same way that LGBT

00:23:15 --> 00:23:21

has merged it with the identity of supporting them. And if you don't

00:23:21 --> 00:23:24

support this thing, whatever, then you hate it, you're full of hate,

00:23:24 --> 00:23:26

and you're the reason we're committing suicide.

00:23:27 --> 00:23:31

Jews is anything Oh, if you're against Israel's actions, you're

00:23:31 --> 00:23:33

against Jews, and you're basically a Nazi.

00:23:36 --> 00:23:42

And us so they this is like persuasion, political concoction,

00:23:42 --> 00:23:46

that handcuffs, anybody from speaking out. And then us

00:23:46 --> 00:23:50

spokesman said, We cannot comment at this time as we are in the

00:23:50 --> 00:23:53

middle of an independent QC led investigation into allegations of

00:23:53 --> 00:23:54

anti semitism.

00:23:55 --> 00:23:58

But as we've said before, we're prepared to take any and all

00:23:58 --> 00:24:03

actions recommended, which is again, some political talk, blah,

00:24:03 --> 00:24:03

blah, blah.

00:24:04 --> 00:24:06

All right, so

00:24:12 --> 00:24:15

that was an interesting case. And

00:24:18 --> 00:24:19

of course,

00:24:20 --> 00:24:23

Muslims in England, their numbers are so high, they actually can

00:24:23 --> 00:24:26

throw around some weight, so they should but when you go in against

00:24:26 --> 00:24:32

the hood, it's going to be a tough battle. File scene by next story.

00:24:35 --> 00:24:40

Shamima Begum, smuggled into Syria by a Canadian intelligence agent.

00:24:41 --> 00:24:45

Really interesting. I'm reading this because this is not the OMAS

00:24:45 --> 00:24:47

news. This is like one person's news, but it's an interesting

00:24:47 --> 00:24:51

story. It is widely reported by the media that Shamima beggar was

00:24:51 --> 00:24:56

smuggled into Syria by an intelligence agent for Canada.

00:24:56 --> 00:24:59

This is a bizarre story. File seen by the BBC and other show that an

00:25:00 --> 00:25:04

Agent Mohammed Rashid. He claimed to have shared Miss Beckham's

00:25:04 --> 00:25:10

passport details with Canada and smuggled other Britons over to

00:25:10 --> 00:25:16

fight for ISIS. Miss Begum was 15 and she and two other East London

00:25:16 --> 00:25:17

School Girls.

00:25:18 --> 00:25:24

God is a soltana and Amira, Bessie, they traveled to Egypt to

00:25:24 --> 00:25:30

Syria in 2015. To fight with ISIS. At the main Istanbul bus station.

00:25:31 --> 00:25:35

The girls met Rashid, who facilitated their journey to ISIS

00:25:35 --> 00:25:38

controlled Syria, a senior intelligence officer, his current

00:25:38 --> 00:25:42

firm to the BBC, that Rashid was providing information to Canadian

00:25:42 --> 00:25:43

intelligence

00:25:44 --> 00:25:47

while smuggling people to ISIS so that means he's a double agent. Is

00:25:47 --> 00:25:51

that what they're saying? The BBC has obtained a dossier or a

00:25:51 --> 00:25:54

dossier on received that contains information gathered by law

00:25:54 --> 00:25:57

enforcement intelligence, as well as material recovered from his

00:25:57 --> 00:26:01

hard drives. He told authorities he had gathered information on the

00:26:01 --> 00:26:04

people he helped into Syria, because he was passing it on to

00:26:04 --> 00:26:08

the Canadian Embassy in Jordan. The dossier shows that Miss Begum

00:26:08 --> 00:26:13

was moved to Syria through a substantial ISIS people smuggling

00:26:13 --> 00:26:18

network, controlled from Raka. Rashid was in charge of the

00:26:18 --> 00:26:22

Turkish side of this network and he facilitated the travel of

00:26:22 --> 00:26:27

Britishers British men and women to ISIS. Tasneem a kanji the

00:26:27 --> 00:26:31

lawyer of the Begam family said there will be a legal hearing in

00:26:31 --> 00:26:35

November to challenge the removal of Miss Begam citizenship. And one

00:26:35 --> 00:26:39

of the main arguments will be that then Home Secretary Sajid Javid

00:26:40 --> 00:26:42

did not consider that she was a victim of trafficking.

00:26:44 --> 00:26:48

The UK has international obligations as to how we view a

00:26:48 --> 00:26:49

trafficked person. Good.

00:26:51 --> 00:26:55

Now, her lawyer says this shocking that a Canadian intelligence asset

00:26:55 --> 00:27:00

is part of this good, someone who's supposed to be an ally,

00:27:00 --> 00:27:05

protecting our people, rather he trafficked British citizens. So is

00:27:05 --> 00:27:08

he a double agent or what? intelligence gathering looks to

00:27:08 --> 00:27:13

have been prioritized over the lives of children. Shamima Begum

00:27:13 --> 00:27:17

is now held in a detention camp in northeast Syria. And her

00:27:17 --> 00:27:19

citizenship has been taken away.

00:27:20 --> 00:27:24

A Canadian Security Intelligence Service spokesman said he could

00:27:24 --> 00:27:29

not publicly comment on or confirm or deny the specifics of this

00:27:29 --> 00:27:32

investigation. A British British government spokesperson said is

00:27:32 --> 00:27:36

our long standing policy we don't comment on security matters. Very

00:27:36 --> 00:27:39

interesting story. All right. Let's

00:27:41 --> 00:27:47

read a very interesting situation about the miracle. The beavers.

00:27:47 --> 00:27:51

Well, this is not exactly affairs of the OMA as we had promised. But

00:27:51 --> 00:27:55

we read three stories just gives us a snippet of what's going on in

00:27:55 --> 00:27:58

our own, even if they're individual stories. Not everything

00:27:58 --> 00:28:04

has been like, worldwide, like for example omoide news, but reminded

00:28:04 --> 00:28:06

me of like, when you're watching local news, yeah. And they're

00:28:06 --> 00:28:10

talking about like murders and then they're talking about crimes

00:28:10 --> 00:28:13

and everything. Yep, like Groundhog Day. Yeah, exactly.

00:28:13 --> 00:28:13

Exactly.

00:28:14 --> 00:28:18

It's like, okay, we got three stories, but we got four slots to

00:28:18 --> 00:28:22

fill. Right? What do we what do you guys got? Let's just take this

00:28:22 --> 00:28:26

feel good story about a beaver. Let's take this, this health.

00:28:27 --> 00:28:30

Anytime they give you like a health report. That means there's

00:28:30 --> 00:28:34

no other news, essentially. And if it's a medicine that came out,

00:28:34 --> 00:28:38

then the the news companies tend to be working with these

00:28:38 --> 00:28:42

pharmaceuticals to get the word out. But listen to this. It was

00:28:42 --> 00:28:46

war. Okay, a rancher

00:28:48 --> 00:28:54

had a problem with the local beavers that kept making dams. And

00:28:54 --> 00:28:59

this guy kept bombing the dams with dynamite. Okay, and now he

00:28:59 --> 00:29:01

has made truce. So listen to this.

00:29:03 --> 00:29:09

Horace Smith blew up a lot of beaver dams. Over the last 10

00:29:09 --> 00:29:13

years. He's a rancher in northeastern Nevada. Firstly, I

00:29:13 --> 00:29:16

didn't even know you can grow anything in northeast Nevada.

00:29:16 --> 00:29:21

Okay, because it's so dry. He waged war against the animals

00:29:21 --> 00:29:27

bombing their their dams with dynamite killing many, not from

00:29:27 --> 00:29:31

meanness or cruelty. It was a struggle over water. Mr. Smith

00:29:31 --> 00:29:36

blames beavers for flooding, parts of his property. Okay, they build,

00:29:36 --> 00:29:41

they build a dam and it floods this property. Okay. His son, a

00:29:41 --> 00:29:45

GI, eventually took over the ranch. And he started to observe

00:29:46 --> 00:29:50

some of the benefits of these dams. So he made peace, okay. And

00:29:50 --> 00:29:54

he is now welcoming beavers to build as they do. Okay. They're

00:29:54 --> 00:29:59

very controversial the the beavers, Mr. Smith said, but it's

00:29:59 --> 00:30:00

getting better.

00:30:00 --> 00:30:03

and people are starting to wake up to the brilliance of the Beaver.

00:30:03 --> 00:30:05

Allah's creation. This is what we're talking about right now

00:30:05 --> 00:30:11

Allah's creation as global warming intensifies droughts, floods and

00:30:11 --> 00:30:16

wildfire. Mr. Smith has become one of a growing number of ranchers,

00:30:16 --> 00:30:20

scientists and other beaver believers quote unquote, right who

00:30:20 --> 00:30:25

see the creatures not only as helpers, but as weapons of climate

00:30:25 --> 00:30:29

resilience. Last year, when Nevada suffered one of the worst droughts

00:30:29 --> 00:30:36

on record, it was only beaver pools that kept his cattle alive

00:30:36 --> 00:30:39

with enough water. So if he had not if the beavers had not made

00:30:39 --> 00:30:44

these dams that would store up the water, all of his cows would have

00:30:44 --> 00:30:49

died. That's the year in which Mr. Smith realized these guys are our

00:30:49 --> 00:30:54

allies. Now clearly Allah has sent these people see the the beaver is

00:30:54 --> 00:30:59

not a pest. Now the raccoons are pests. Rats are pests, but a vivre

00:30:59 --> 00:31:02

anything that acts you know, usually they X open in the

00:31:02 --> 00:31:07

daylight is not a pest, right? So beavers are out there acting in

00:31:07 --> 00:31:11

the daytime, raccoons rats, these guys are there during the

00:31:11 --> 00:31:14

nighttime so they're pests right there do damage to your property.

00:31:15 --> 00:31:18

But the beaver is acting in the daytime. Usually what it's going

00:31:18 --> 00:31:19

to do something good for you.

00:31:20 --> 00:31:24

And when if they're doing that, why don't you build your your farm

00:31:24 --> 00:31:29

around that in a sense that like benefit from the free labor that

00:31:29 --> 00:31:34

you're getting? When rains came strangely hard and fast. The vast

00:31:34 --> 00:31:41

network of Dems slowed, a torrent of water raging down from the

00:31:41 --> 00:31:45

mountain, and it protected his hay crop. That was the second benefit

00:31:45 --> 00:31:49

he realized that came from the dams. And with the beavers help

00:31:49 --> 00:31:55

creeks have widened into wetlands that run through the desert,

00:31:56 --> 00:31:59

cleaning water, birthing new meadows and creating a buffer

00:31:59 --> 00:32:04

against wildfires. Truly, beavers can be complicated partners.

00:32:04 --> 00:32:09

They're wild. They swim. They are rodents, okay. They're the size of

00:32:09 --> 00:32:13

they can grow to become the size of small dogs. And they are

00:32:13 --> 00:32:18

obsessed with building dams. If there is a conflict between us and

00:32:18 --> 00:32:21

the beavers, you can't talk it out. Beavers

00:32:22 --> 00:32:27

dams have some side effects. They flood roads, they flood fields,

00:32:27 --> 00:32:32

the timber forests and other areas that people want dry become what

00:32:32 --> 00:32:37

they cause trees to fall without the thought that they bite, and

00:32:37 --> 00:32:42

they chop away. And maybe humans wanted those trees there. So in

00:32:42 --> 00:32:46

response to the complaints earlier, got the federal

00:32:46 --> 00:32:49

government came in. This is what goes on in Nevada. The federal

00:32:49 --> 00:32:56

government came in last year and killed 25,000 Beavers. So that's

00:32:56 --> 00:32:59

what's going on. It seems like an Owen Wilson movie or something.

00:32:59 --> 00:33:00

Right?

00:33:01 --> 00:33:04

That the government coming in, what are you doing are going to

00:33:04 --> 00:33:10

bomb beavers, good 25,000 Beavers were killed by the federal

00:33:10 --> 00:33:14

government. Good. We don't know this stuff in in the city. But

00:33:14 --> 00:33:18

this is what goes on way out west in the United States. But beavers

00:33:19 --> 00:33:23

they also store lots of water for free. And this is becoming a

00:33:23 --> 00:33:28

crucial factor in the parched West. Because if you're in England

00:33:28 --> 00:33:30

out there, you're not aware of what's going on.

00:33:32 --> 00:33:36

The West has severe droughts which is causing severe wildfires all

00:33:36 --> 00:33:36

throughout California.

00:33:37 --> 00:33:41

And Nevada is a bordering city state to California. They don't

00:33:41 --> 00:33:44

just help with droughts. Droughts is the one thing they help with,

00:33:44 --> 00:33:50

but they subdue torrential floods. When the rain or the snow melt

00:33:51 --> 00:33:56

comes in heavy rains, and the rain comes down heavier than usual. The

00:33:56 --> 00:34:01

dams is what's helping stop the flooding. It reduces erosion and

00:34:01 --> 00:34:06

recharges groundwater. And the wetlands beavers create have extra

00:34:06 --> 00:34:10

benefits of stashing Khyber carbon. In addition to that.

00:34:13 --> 00:34:18

It stops forest fires, because the beavers made the lands wet. It

00:34:18 --> 00:34:21

protects from forest fires. This is a brilliant creation of Allah

00:34:21 --> 00:34:24

tun. In addition to all that the rodents do environmental double

00:34:24 --> 00:34:28

duty, because they also tackle another crisis unleashed by

00:34:28 --> 00:34:35

humans, rampant biodiversity loss. There wetlands are increasingly

00:34:35 --> 00:34:39

recognized for creating habitats for different species. So now we

00:34:39 --> 00:34:45

have grouse. We have salmon coming into the land, right because

00:34:45 --> 00:34:50

beavers created wetlands. Beavers, you might say are having their

00:34:50 --> 00:34:53

moment. This is the author's like really having fun reading this

00:34:53 --> 00:34:58

article in Colorado, Idaho, Montana, Nevada, Oregon, Utah and

00:34:58 --> 00:35:00

Wyoming. The Bureau of Labor

00:35:00 --> 00:35:04

Then management is working with partners to build beaver like dams

00:35:04 --> 00:35:09

that they hope real beavers will claim and expand. In California

00:35:09 --> 00:35:14

the new state budget designated about $1.5 million a year to

00:35:14 --> 00:35:18

restoring the animals the beaver for climate resilience and

00:35:18 --> 00:35:21

biodiversity benefits so they're basically going to bring in some

00:35:21 --> 00:35:25

beavers we need to get beavers back to work said California

00:35:25 --> 00:35:28

Secretary of Natural Resources okay

00:35:30 --> 00:35:32

mark my word that someone's going to read this there's going to be a

00:35:32 --> 00:35:37

Disney there's going to be a Pixar script about the beavers and it's

00:35:37 --> 00:35:41

gonna have a character like a farmer that goes to war with the

00:35:41 --> 00:35:42

beavers and then they make peace

00:35:44 --> 00:35:46

Alright, they'll make it a comedy like

00:35:47 --> 00:35:48

was that one

00:35:50 --> 00:35:55

where the pets it's like the the pets in each in the cities in the

00:35:55 --> 00:35:58

apartments. Zootopia is one of them. Like, you know, these kids

00:35:58 --> 00:36:02

movies, where they have the pets talk the animals talk, I'm going

00:36:02 --> 00:36:07

to make a movie about this full employment for beavers, also known

00:36:07 --> 00:36:10

as beaver believers, okay.

00:36:11 --> 00:36:15

And they like to note that the animals work for free. Further

00:36:15 --> 00:36:17

east. Let's just wait till the activists come in and get

00:36:17 --> 00:36:21

ridiculous about this the animal rights activists further east were

00:36:21 --> 00:36:23

what and they're gonna say exploitation.

00:36:24 --> 00:36:29

Water and beavers are more plentiful in the east. So the job

00:36:29 --> 00:36:31

market isn't as hot fry for the beaver.

00:36:32 --> 00:36:35

Right? We have plenty of water out here East in the east of the

00:36:35 --> 00:36:37

country. Out West, it's more dry.

00:36:38 --> 00:36:42

In Maryland, there are groups trying to lure beavers to help

00:36:42 --> 00:36:46

clean the water that flows into the Chesapeake Bay in Wisconsin.

00:36:46 --> 00:36:50

They're trying to bring out beavers to reduce flooding. Right

00:36:50 --> 00:36:52

in the vulnerable areas of Milwaukee.

00:36:53 --> 00:36:57

Milwaukee is one of the big cities of Wisconsin, instead of killing

00:36:57 --> 00:37:00

beavers, the federal government should be embracing them as an

00:37:00 --> 00:37:04

important component of federal climate adaptation, according to

00:37:04 --> 00:37:07

two scientists who study beavers and hydrology.

00:37:08 --> 00:37:10

That's what you do all day.

00:37:12 --> 00:37:15

It may seem trite to say that beavers are a key part of the

00:37:15 --> 00:37:20

National Climate Action Plan. But the reality is they're a force of

00:37:20 --> 00:37:26

15 to 40 million highly skilled environmental engineers said Dr.

00:37:26 --> 00:37:31

Jordan, and Dr. Fairfax, in a prospective article in the

00:37:31 --> 00:37:36

research journal wire. Okay, and it's got a hyperlink as if

00:37:36 --> 00:37:39

someone's going to actually click it and read it. Dr. Fairfax is

00:37:39 --> 00:37:44

recent search focuses on how beaver comes complexes interact

00:37:44 --> 00:37:48

with wildfires. In other words, the beaver may be the source of a

00:37:48 --> 00:37:51

solution for the Western wildfires, because they're going

00:37:51 --> 00:37:56

to stop water and it's going to wet the forests in the woods. For

00:37:56 --> 00:38:01

now, her findings indicate that that the beavers have succeeded.

00:38:02 --> 00:38:06

The woods are too wet to burn because of the dams created by the

00:38:06 --> 00:38:12

beavers. Right? Amazing. But as climate change makes wildfire more

00:38:12 --> 00:38:15

intense, she said that could change. We cannot afford to work

00:38:15 --> 00:38:19

against them any longer. We need the beavers. I can't

00:38:22 --> 00:38:27

it's like a Disney movie. Alright, Caroline Nash, a river scientists

00:38:27 --> 00:38:32

at the consulting firm CK blueshift LLC has published

00:38:32 --> 00:38:35

research on I mean, it's a very fancy very cool name. It's as if

00:38:35 --> 00:38:39

some kind of Hara like hit bread CK blueshift what are they beaver

00:38:39 --> 00:38:44

related restoration projects. That's the company. Right? And

00:38:44 --> 00:38:47

they need to be there go around identifying where the beaver can

00:38:47 --> 00:38:51

help. It's all about identifying the locations where the beavers

00:38:51 --> 00:38:54

survival interests align with the human survival interests. Okay.

00:38:54 --> 00:38:59

Now he's doctrinaire said they don't always align. So to suggest

00:38:59 --> 00:39:03

that they're always going to be aligned, is creating a recipe for

00:39:03 --> 00:39:08

false hopes and broken expectations and loss of trust.

00:39:09 --> 00:39:13

Where do we have a relationship with de vivre? All right, if it's

00:39:13 --> 00:39:15

useful, it's useful. It's not useful. It's not useful before

00:39:15 --> 00:39:19

Europeans. Anyone ever eat the beaver?

00:39:20 --> 00:39:21

Does anyone eat beaver?

00:39:23 --> 00:39:26

before Europeans arrived in North America, beavers engineering

00:39:27 --> 00:39:30

helped to shape the landscape and hydrology of the continent from

00:39:30 --> 00:39:36

coast to coast, but their fur was also very popular for the famous

00:39:36 --> 00:39:40

felted hats. All right, and trappers had nearly eradicated

00:39:40 --> 00:39:45

them by trapping them. Killing them just for the fur is don't we

00:39:45 --> 00:39:48

have a character in American history where the guy wears the

00:39:48 --> 00:39:53

beaver fur cap, right, as their numbers climbed back because these

00:39:53 --> 00:39:58

trapping was made illegal and the fur wearing such furs became

00:39:58 --> 00:40:00

looked down upon. Alright,

00:40:00 --> 00:40:04

Their numbers climb back about a century ago. Now with that came

00:40:04 --> 00:40:09

many conflicts with the humans. Even in places where the beaver is

00:40:09 --> 00:40:13

honored as a state animal, right, any guesses where the beaver is a

00:40:13 --> 00:40:14

state animal?

00:40:15 --> 00:40:16

In Canada,

00:40:17 --> 00:40:19

because when I look up these dishes,

00:40:21 --> 00:40:26

barbeque beaver Oh, they eat it. Soup. Well, you got it right.

00:40:27 --> 00:40:31

You got it right, Canada, the national animal of Canada is the

00:40:31 --> 00:40:34

beaver. Okay, or a national symbol. They said, of course the

00:40:34 --> 00:40:39

maple leaf is one and the maple syrup is a big deal. And then the

00:40:39 --> 00:40:41

beaver and then

00:40:42 --> 00:40:46

in the United States, it's New York and Oregon. They consider the

00:40:46 --> 00:40:50

beaver to be a national animal there isn't the Oregon aren't they

00:40:50 --> 00:40:55

called the beavers like the Oregon University, the Ducks Okay, I got

00:40:55 --> 00:41:01

my my lake animals confused. Beavers build dams with logs,

00:41:01 --> 00:41:05

sticks, stones and mud. It's amazing how they built dams, right

00:41:05 --> 00:41:10

to create deeper water wells, which helped them dodge predators

00:41:10 --> 00:41:14

like bears. So by building a dam, they could go under it and they

00:41:14 --> 00:41:19

could dodge the bear. Avoid the bear. Their lodges have underwater

00:41:19 --> 00:41:24

entrances and they stockpile food below the surface for winter.

00:41:25 --> 00:41:29

Their front teeth are orange from the iron that strengthens them

00:41:29 --> 00:41:34

from knowing trees after they know trees. Alright, they get stronger

00:41:36 --> 00:41:43

Yeah, really, all over the place. Wow. So they have a lot of their

00:41:43 --> 00:41:46

teeth are very special and it helps them gnaw away at the trees,

00:41:46 --> 00:41:50

which when they do that their teeth even gets sharper. When

00:41:50 --> 00:41:54

human beaver conflicts arise. They can be addressed without killing

00:41:54 --> 00:41:59

the animals experts say paint and fencing can protect trees from

00:41:59 --> 00:42:02

knowing my gonna go building fences everywhere. Systems like

00:42:02 --> 00:42:07

the beaver deceiver, secretly undo their handiwork with pipes that

00:42:07 --> 00:42:11

drain water oh okay so now there's a company called the beaver

00:42:11 --> 00:42:14

deceiver. Right? It's a product now this is the first time this

00:42:14 --> 00:42:17

this product has gotten any attention.

00:42:18 --> 00:42:22

So you it's a pump that siphons water outside of their dams.

00:42:22 --> 00:42:26

Basically, it drains water from out of their settlements. Even if

00:42:26 --> 00:42:31

the beaver kept digging, the pipe will drain the water outside of

00:42:31 --> 00:42:35

their settlement. Okay, and this is more effective than killing the

00:42:35 --> 00:42:39

animals say animal rights activists because the new Beaver

00:42:39 --> 00:42:43

tend to move into empty habitats. Alright, that's that makes sense.

00:42:43 --> 00:42:47

You bombed some beavers newbie viewers would move in. If

00:42:47 --> 00:42:51

coexistence is impossible, good, then a growing number of groups

00:42:51 --> 00:42:55

and private businesses are seeking to relocate rather than kill the

00:42:55 --> 00:42:59

nuisance beavers. We put the newest hints in air quotes, says

00:42:59 --> 00:43:04

Molly elves, a wildlife biologist with the Tulalip tribes a

00:43:04 --> 00:43:08

federally recognized tribal organization south of Seattle. It

00:43:08 --> 00:43:11

moves unwanted beavers to land managed by the United States

00:43:11 --> 00:43:15

Forest Service. The group's impetus was a desire to expand the

00:43:15 --> 00:43:19

extraordinary habitat that beavers offer salmon culturally and

00:43:19 --> 00:43:22

economically important species. When they started in 2004 Tulalip

00:43:22 --> 00:43:26

tribes had to invoke their sovereign treaty rights to

00:43:26 --> 00:43:31

relocate beavers because doing so was illegal in Washington,

00:43:32 --> 00:43:37

Washington State, they lobbied for the push. Imagine that. Hey, Mr.

00:43:37 --> 00:43:42

Sen. We need we have a beaver bill. Beaver relocation is now

00:43:42 --> 00:43:43

legal statewide.

00:43:44 --> 00:43:47

One lesson learned keep beaver families together, they're much

00:43:47 --> 00:43:50

more likely to stay where we put them. If the whole family is

00:43:50 --> 00:43:53

there, beavers tend to form a really tight knit familial bonds,

00:43:53 --> 00:43:56

you know, and it should yeah, we're, this is recommended to do

00:43:56 --> 00:44:01

this, to try to coexist with these animals. Right. But in many

00:44:01 --> 00:44:05

states, it's illegal to relocate beavers and other wildlife, in

00:44:05 --> 00:44:08

part because officials worry about people simply moving the problem

00:44:08 --> 00:44:11

elsewhere. Okay, I'm not interested in all this stuff. The

00:44:11 --> 00:44:15

miracle of the beaver the wonder of what they did, and how they

00:44:15 --> 00:44:21

created wetlands in dry areas that stopped forest fires, and how in

00:44:21 --> 00:44:25

times of drought, their pools allowed the cows to drink. And

00:44:25 --> 00:44:30

how, in flood times, it was the dams that stopped the floods. That

00:44:30 --> 00:44:33

to me, is the point of why we're reading this because it's like one

00:44:33 --> 00:44:36

of the names of understanding

00:44:37 --> 00:44:42

the creation of Allah subhana which ALLAH that is just, you'll

00:44:42 --> 00:44:46

never stop learning and to take on nature as an enemy is not a smart

00:44:46 --> 00:44:52

thing. And you started so to understand actually, the the

00:44:52 --> 00:44:55

wisdom of the Native Americans were they actually nature's very

00:44:55 --> 00:44:59

strong force. So work with it, rather

00:45:00 --> 00:45:03

And then trying to work against it. Rather than trying to

00:45:04 --> 00:45:06

fight you can't fight it's too big for you.

00:45:07 --> 00:45:10

Alright ladies and gentlemen, we have some announcements for

00:45:10 --> 00:45:15

ArcView Sign up now for ArcView basic, we are now offering how

00:45:15 --> 00:45:21

many FIP Okay, we are now offering for the for the first time for us,

00:45:21 --> 00:45:25

we are offering all four memberships, right? Mashallah.

00:45:27 --> 00:45:30

We are offering all four methods, Mondays, Hanafy, day Tuesday,

00:45:31 --> 00:45:33

Maliki Daesh, Wednesday, Chef A's,

00:45:35 --> 00:45:36

Thursdays habila

00:45:37 --> 00:45:43

Are All right, so sign up at our q dot O R G, we are still redoing

00:45:43 --> 00:45:46

the whole website, but you can still sign up. Alright, we're

00:45:46 --> 00:45:49

redoing the whole website, you are just going to love the new

00:45:49 --> 00:45:52

arcview.org it's going to give you so much information about all the

00:45:52 --> 00:45:57

classes and the the system is very simple. Alright, there are four

00:45:57 --> 00:46:02

parts to the system, right? Arc view, basic and arc view

00:46:02 --> 00:46:06

scholarship track. If you're just starting out, you take basic, if

00:46:06 --> 00:46:09

you're like, Okay, I started out but now I'm ready for heavy duty

00:46:09 --> 00:46:14

classes, you go to scholarship. The types of classes are virtual

00:46:14 --> 00:46:19

or pre recorded virtual means it's live, but it's online.

00:46:20 --> 00:46:24

Alright, so that's four boxes, you got virtual pre recorded basic and

00:46:24 --> 00:46:28

scholarship. When you sign up, you will get a zoom link and a

00:46:28 --> 00:46:32

calendar. If the class says that it's moving, it's happening on

00:46:32 --> 00:46:37

this date, boom, click the Zoom link. And the shake will be there

00:46:37 --> 00:46:40

to teach you. If it's a pre recorded class, you go to our

00:46:40 --> 00:46:45

portal, my arc view.org And you can watch all the classes at your

00:46:45 --> 00:46:49

own pace. More information will be coming slowly about this as we

00:46:49 --> 00:46:54

develop and revamped the website and I saw some of the renderings

00:46:54 --> 00:46:59

of the revamp it looks it's you're gonna be able to learn so much

00:46:59 --> 00:47:04

about what's going on. Sister Hala and Maureen these are the two

00:47:04 --> 00:47:08

people who are covering the youth classes. Youth classes will start

00:47:08 --> 00:47:09

from Sunday 9am

00:47:11 --> 00:47:14

until 11am hala first and then Maureen with Sierra.

00:47:15 --> 00:47:19

Now let's talk about another thing our feeder there are two tracks in

00:47:19 --> 00:47:25

Akita this year. The first track ArcView basic miraj Othman will be

00:47:25 --> 00:47:30

teaching the basic texts of Akita throughout the year. Okay, the how

00:47:30 --> 00:47:35

we nessa fi different texts like that. So you will study that with

00:47:35 --> 00:47:40

him. On Wednesdays, Wednesday evenings. For those who have

00:47:40 --> 00:47:45

advanced you can now study Joe has a toe here, this is like the best

00:47:46 --> 00:47:51

Pinnacle work. One of of course, and the most famous of the in

00:47:51 --> 00:47:57

depth works on al Qaeda. Right. And that will be taught by Chef or

00:47:57 --> 00:48:00

samisen. Here, he's a Palestinian of Imam in North Jersey. He's a

00:48:00 --> 00:48:04

chef, he studied 10 years in adulthood. He memorized the Quran

00:48:04 --> 00:48:08

and multiple caret chef a fib inside and out

00:48:09 --> 00:48:14

our feeder inside and out. And he is one of the most humble, best

00:48:14 --> 00:48:17

people that you will ever interact with chef will send Mossad here.

00:48:19 --> 00:48:21

And he is we have the honor to have him teaching

00:48:23 --> 00:48:28

Joe HuHot at towhead. With us that is on ArcView scholarship track.

00:48:28 --> 00:48:32

Alright, so go to arc view dot o RG you're going to immediately be

00:48:32 --> 00:48:35

redirected for the time being to the portal. And you could sign up

00:48:35 --> 00:48:41

there are a few basic archy scholarship track. Right? And pay

00:48:41 --> 00:48:44

right go into archery right now see what it looks like if you go

00:48:44 --> 00:48:46

to art view.org Or my art view.

00:48:49 --> 00:48:52

All right, you're in Okay, good now click on one of them. Either

00:48:52 --> 00:48:54

one of them. No, no, not that one.

00:48:55 --> 00:48:57

Click on either one of them. You're down.

00:48:58 --> 00:49:02

All the way down. You got all where is the signup? How are

00:49:02 --> 00:49:03

people signing up?

00:49:08 --> 00:49:08

Oh,

00:49:09 --> 00:49:12

where did you see? Where did you click on it to get that?

00:49:13 --> 00:49:15

All right. Okay, so we got to change that because it's not clear

00:49:15 --> 00:49:19

where people sign up. Okay, so sign up for ArcView basic or

00:49:19 --> 00:49:26

ArcView scholarship track. Okay. And I am also teaching the work of

00:49:26 --> 00:49:30

heavy Walmart on Mahi at two so with with the mats Yeah. I'm

00:49:30 --> 00:49:35

teaching the what is Islamic spirituality by Habib, Omar. And

00:49:35 --> 00:49:40

then we will and that is on Thursday nights ArcView then we

00:49:40 --> 00:49:46

will study shave meds Zuko as he's known celiac matzah rope

00:49:47 --> 00:49:52

Kawhi to solve the rules and the principles of the subject matter,

00:49:52 --> 00:49:55

or, which is the subject of to solve. So that's what we will be

00:49:55 --> 00:49:58

studying. So we have a lot it's

00:50:01 --> 00:50:03

This is going to be one of our Christmas and best semesters.

00:50:04 --> 00:50:06

Everything will be so simple just can't wait to get

00:50:07 --> 00:50:10

the new website up and running. All right, right you're gonna read

00:50:10 --> 00:50:14

to me from inshallah YouTube. And I'll read from Instagram because

00:50:14 --> 00:50:19

for some reason my phone is not loading YouTube today. For some

00:50:19 --> 00:50:22

reason, I don't know what's going on. But what do we got?

00:50:23 --> 00:50:28

Sorry, brother Eunice's last day before he's gonna go back to Nui

00:50:28 --> 00:50:32

no way Eunice is going to school. So there's no sneaking in an ear

00:50:32 --> 00:50:32

but hmm

00:50:33 --> 00:50:38

I don't want to get in trouble if suggesting that with the with your

00:50:38 --> 00:50:42

your teachers who we all know because it's a community school

00:50:42 --> 00:50:47

here. Shake Shack says teacher. So you guys know that we have a

00:50:47 --> 00:50:49

community school here normally med school

00:50:51 --> 00:50:56

is next is eight miles from us. And is on the same property as one

00:50:56 --> 00:51:01

of the biggest the biggest Masjid in the area. Us mbyc We're we

00:51:01 --> 00:51:05

actually have a bigger masala and we have a gym but we're a smaller

00:51:05 --> 00:51:08

property and we're not even we're it's like a rented space, right a

00:51:08 --> 00:51:13

small rented space but it's a very big masala and we have a big gym.

00:51:13 --> 00:51:15

Eight miles south of us

00:51:16 --> 00:51:20

is the norley man school Chickamauga teaches there. Right

00:51:20 --> 00:51:24

he teaches optina there and Yunus attends that school. So their

00:51:24 --> 00:51:28

official method is Hanafi they have an official method which is

00:51:28 --> 00:51:28

very good

00:51:29 --> 00:51:34

Hanafy and a lot of our some of our Safina society Quran teachers

00:51:34 --> 00:51:35

teach there Now

00:51:36 --> 00:51:39

not everyone in Safina Saudi attended that school some of them

00:51:39 --> 00:51:42

are homeschoolers, some of them just go to regular school, but a

00:51:42 --> 00:51:46

lot of the community goes to that school. So that's why there's a

00:51:46 --> 00:51:50

lot of if you come you can go to that school. You can sign up for

00:51:50 --> 00:51:51

tuition assistance if you need

00:51:52 --> 00:51:58

All right, let's go to Instagram. Donald Hamdi is here

00:52:00 --> 00:52:03

at Russell humbly is here marhaba Macomb

00:52:04 --> 00:52:07

okay we are teaching him buddy fit at ARC view dot O R G for the

00:52:07 --> 00:52:08

first time

00:52:09 --> 00:52:09

okay

00:52:13 --> 00:52:16

mn Todd is here Alright, what else we got Ryan?

00:52:18 --> 00:52:23

Is it permissible to be buried in a non Muslim cemetery if a Muslim

00:52:23 --> 00:52:25

cemetery is very far from where you live

00:52:29 --> 00:52:33

not because there's harm there is a place of honor that you don't

00:52:33 --> 00:52:38

get buried in a pagan graveyard. I mean, how far are we talking?

00:52:39 --> 00:52:43

How far are we talking an hour? You're only going to make the trip

00:52:43 --> 00:52:46

once in your life unless you want to visit the person but no

00:52:47 --> 00:52:51

no you're not very Muslim with the with the in the pagan graveyard

00:52:52 --> 00:52:57

Jabby poet is here existence of Islam Mustafa say it they're all

00:52:57 --> 00:52:59

here strangest 14

00:53:01 --> 00:53:02

What else you got right

00:53:03 --> 00:53:06

when a Muslim dies people visit the homes of his loved ones and

00:53:06 --> 00:53:08

bring food and talk about the disease

00:53:10 --> 00:53:14

Yes, it's allowed it's allowed your the concept of visitation of

00:53:14 --> 00:53:19

the is called as and you do this for three days you bring them food

00:53:19 --> 00:53:22

you make life easier for them.

00:53:24 --> 00:53:27

You talk about the good things about the deceased in the hope of

00:53:27 --> 00:53:27

giving them

00:53:29 --> 00:53:30

belief in Allah's Mercy

00:53:34 --> 00:53:39

Prophet himself said mentioned the good deeds of your dead people

00:53:39 --> 00:53:43

have hope and His mercy next run okay, this is a sponsored

00:53:43 --> 00:53:47

questions five bucks behind this one okay. How to use powerful

00:53:47 --> 00:53:51

words when delivering Islamic message. I see a lot of Muslims

00:53:51 --> 00:53:54

when talking about being they use weak language and this looks weak.

00:53:56 --> 00:54:01

Or you powerful words about the stomach misery talking about Dow

00:54:01 --> 00:54:05

up or Muslim situations like what we just read here in England, and

00:54:05 --> 00:54:07

they write a press release? Oh, we're disappointed blah, blah,

00:54:07 --> 00:54:11

blah. Okay, I would much rather see a statement.

00:54:12 --> 00:54:14

Hindu gank

00:54:15 --> 00:54:16

you don't have to run.

00:54:17 --> 00:54:21

We know where you are. We're coming to get you. Okay.

00:54:23 --> 00:54:26

Keep an eye over your look over your shoulders because we're

00:54:26 --> 00:54:28

coming is that the type of powerful speech? I would much

00:54:28 --> 00:54:31

rather read that kind of statement. Right?

00:54:32 --> 00:54:37

Then this is sorry about dollar though. It's about Dow. Okay. When

00:54:37 --> 00:54:38

powerful words

00:54:39 --> 00:54:43

I think powerful words an example of powerful words and powerful

00:54:43 --> 00:54:46

language could be for example, when you speak of assembly speak

00:54:46 --> 00:54:51

of the truth, not the Islamic viewpoint of something as if it's

00:54:51 --> 00:54:56

a view amongst many, right? You ever see this? When people talk?

00:54:57 --> 00:55:00

They say well, the Islamic view of this it's a

00:55:00 --> 00:55:04

Okay, but is it a view? Or is it like, the truth of the matter?

00:55:04 --> 00:55:09

Right? Sometimes, you may have to, like, speak in this conciliatory

00:55:09 --> 00:55:12

type of language. Oh, well, our viewpoint is this.

00:55:13 --> 00:55:17

But if you want to speak with power, you say, the reality of the

00:55:17 --> 00:55:19

situation is this, this is the truth. Right?

00:55:20 --> 00:55:21

So

00:55:23 --> 00:55:27

I think that's what he's talking about. Right? So that's the

00:55:27 --> 00:55:33

perspective. Are we speaking about Islam as a set of opinions? Views?

00:55:34 --> 00:55:37

Well, that gives us the impression that he could possibly rewrite

00:55:37 --> 00:55:41

possibly be wrong, or that it's just someone's opinion. Whereas

00:55:41 --> 00:55:47

when you speak of it as the Truth Number one, that is that's how

00:55:47 --> 00:55:50

it's referred to in the heavens, right? Do you think in the heavens

00:55:50 --> 00:55:50

are saying,

00:55:52 --> 00:55:56

Yeah, Djibouti, what's our opinion about this? No, what is the truth

00:55:56 --> 00:55:58

about this matter, right, they only speak truth in the heavens.

00:55:59 --> 00:56:02

And we believe Islam is from is

00:56:04 --> 00:56:07

reflective of the truth of the heavens. So we should speak about

00:56:07 --> 00:56:13

it as the truth discussion over. This is ad hoc discussion over.

00:56:13 --> 00:56:19

Okay, so that's want to speak about power. And you speak about

00:56:19 --> 00:56:22

that when you speak about Darwin, you give Dalit, you best, give

00:56:22 --> 00:56:28

Dawa in the form of a story. That is the best way to give down in

00:56:28 --> 00:56:31

the form of a story. Right?

00:56:33 --> 00:56:34

grabs people,

00:56:35 --> 00:56:39

you want to hone in on the main character of the story with as

00:56:39 --> 00:56:43

much detail as possible. Because that's what's going to grab people

00:56:43 --> 00:56:50

in, they're going to empathize and sympathize with the, the person

00:56:50 --> 00:56:54

behind that, right, and they're gonna want to follow along. That's

00:56:54 --> 00:56:57

essentially what we're talking about when you're talking about

00:56:57 --> 00:56:59

power. That's what you're talking about.

00:57:00 --> 00:57:03

It's a powerful way to grab people by going with a story, an

00:57:03 --> 00:57:04

individual story.

00:57:07 --> 00:57:08

I hope that answers the question.

00:57:11 --> 00:57:14

Hello, wait, what should I do about a very close relative who

00:57:14 --> 00:57:20

has posted an old a new family picture on Instagram? I was not

00:57:20 --> 00:57:24

wearing hijab in the picture. And he refuses to remove it or blur it

00:57:24 --> 00:57:29

out? No, that's no good. That's an act of war. It's a very, very

00:57:29 --> 00:57:32

close family member. Obviously, he's not that close. If he doesn't

00:57:32 --> 00:57:35

care about you. Maybe he's close by blood. But I reported the

00:57:35 --> 00:57:38

picture. And now Instagram has blocked me from their account,

00:57:39 --> 00:57:43

reporting him to call his mom if he's young.

00:57:45 --> 00:57:47

Does anyone know how to remove the report?

00:57:49 --> 00:57:51

It is, I don't know. But

00:57:52 --> 00:57:56

make a fake account, make a secondary account and go look from

00:57:56 --> 00:58:00

there. Or you can look at his account when you're logged off,

00:58:00 --> 00:58:02

log out of Instagram.

00:58:04 --> 00:58:09

Right on your laptop, log out. And then type in instagram.com

00:58:09 --> 00:58:11

backslash his name and by the way.

00:58:12 --> 00:58:16

I've gotten feedback on that. That I've been saying backslash the

00:58:16 --> 00:58:19

entire time. It's actually a forward slash. I didn't know that.

00:58:20 --> 00:58:20

Did you know that right.

00:58:22 --> 00:58:27

Forward slash leans this way. Backslash leans that way. Yeah, so

00:58:27 --> 00:58:28

forward slash.

00:58:29 --> 00:58:33

Is it possible for women so strangest 14 to follow male

00:58:33 --> 00:58:36

sunna's like applying olive oil on one's hair? I believe that is the

00:58:36 --> 00:58:41

Sunnah for males and females to nothing separating that to be only

00:58:41 --> 00:58:45

for males. If Allah reveals someone's sins to others, that

00:58:45 --> 00:58:51

means the person was unveiled. That is, is it a punishment or

00:58:51 --> 00:58:55

humiliation to that person? It depends how he receives it, how

00:58:55 --> 00:58:59

the person receives it. If he receives it by throwing tantrums

00:58:59 --> 00:59:03

and throwing fits and blaming everybody, it's a punishment and

00:59:03 --> 00:59:06

going deeper into his sin and just lying and defending himself, it's

00:59:06 --> 00:59:11

a punishment. If he puts his head down, then it is a correction.

00:59:11 --> 00:59:15

It's a severe if he puts his head down and he makes Toba. Yes, it's

00:59:15 --> 00:59:16

a severe

00:59:17 --> 00:59:21

correction. It's a shame that it reached that level. But it will be

00:59:21 --> 00:59:25

for his benefit. If he puts his head down, admits his defeat.

00:59:25 --> 00:59:30

Wrong. And he goes in he makes Toba but it is to a degree of

00:59:30 --> 00:59:31

punishment because he has

00:59:33 --> 00:59:38

also lost a lot. Lost a lot of respect from people lost a lot of

00:59:39 --> 00:59:42

his dignity in front of people. So that is a problem too.

00:59:44 --> 00:59:48

Does this lamb say anything about Native Americans? Well, you see an

00:59:48 --> 00:59:51

archer lettuce here and he knows a lot about Native Americans if I'm

00:59:51 --> 00:59:55

not mistaken because his father lives out in New Mexico. If I'm if

00:59:55 --> 00:59:57

I got the right yes, and I don't know how many Archer letters there

00:59:57 --> 00:59:59

are in the world that are Muslim

01:00:00 --> 01:00:04

But you should ask him, but the Native Americans to me, I remember

01:00:04 --> 01:00:05

reading

01:00:06 --> 01:00:12

that they have a concept called the straight path. And that the

01:00:12 --> 01:00:15

Cherokee Indians had interacted

01:00:16 --> 01:00:19

with Muslims from Africa.

01:00:20 --> 01:00:26

And that toe hate was found in their, their lore. Like whatever's

01:00:26 --> 01:00:31

remnant of their, of their writings. Okay, that Tawheed was

01:00:31 --> 01:00:37

found there. And I found that to be pretty amazing, right? Yes, he

01:00:37 --> 01:00:40

says we're also native their youth.

01:00:41 --> 01:00:42

Okay.

01:00:43 --> 01:00:48

I find that to be pretty amazing that there is remnants of Tawheed

01:00:48 --> 01:00:52

and they had met. And I find the Native Americans that I believe

01:00:52 --> 01:00:54

that there are certain there are certain themes or on across them

01:00:54 --> 01:00:56

that may have come from the wisdoms of prophethood, that

01:00:56 --> 01:00:59

they're shittier. And Allah just total speculation

01:01:00 --> 01:01:04

that it may have been that there surely are, their sacred law

01:01:05 --> 01:01:11

was to live around nature, and not to domineer over it. Because isn't

01:01:11 --> 01:01:14

that a theme that you see all across with Native Americans, they

01:01:14 --> 01:01:18

if the stream goes this way, you live or you bend with the stream

01:01:18 --> 01:01:21

with with nature, you don't try to control it.

01:01:22 --> 01:01:25

Whereas the European culture was control nature, I think they Sami

01:01:25 --> 01:01:28

culture was a little bit in between. Because if you look at

01:01:28 --> 01:01:33

the old cities of the Islamic culture, all the streets, they

01:01:33 --> 01:01:37

would make a straight, a street straight. That was the goal. But

01:01:37 --> 01:01:40

if they couldn't, because the mountain was too big, they didn't

01:01:40 --> 01:01:43

have the technology to do that. They would just wind around. So

01:01:43 --> 01:01:46

they live with nature, in a sense, right? We also have in our shed,

01:01:46 --> 01:01:50

yeah, you can demolish a building without emptying it out. First.

01:01:51 --> 01:01:54

You must by obligation empty out from stray dogs that are sleeping

01:01:54 --> 01:01:59

their cats. Even I think a CLT has a pistol on this where he

01:01:59 --> 01:02:03

mentioned, you have to take the nests of birds out, you have to

01:02:03 --> 01:02:06

let everything out take everything out of the building before you

01:02:06 --> 01:02:08

demolish it. So there is a degree where

01:02:10 --> 01:02:14

we're, we use nature, nature's create the these animals are

01:02:14 --> 01:02:18

created for us to utilize, but we can abuse them at the same time.

01:02:18 --> 01:02:18

So

01:02:20 --> 01:02:25

their way of living to me was one of the amazing ways. phenomenon of

01:02:25 --> 01:02:25

history.

01:02:30 --> 01:02:32

Is IVF permissible?

01:02:34 --> 01:02:38

I've never seen that it's forbidden. If it is from the

01:02:38 --> 01:02:39

husband and the wife's

01:02:41 --> 01:02:42

I'm seeing that that's from permitted.

01:02:46 --> 01:02:51

How does one handle the problems caused by their since back when

01:02:51 --> 01:02:54

they were not close to the dean? Well, this happens all the time. A

01:02:54 --> 01:02:58

person enters the dean, because of what they did in the past, they

01:02:58 --> 01:02:59

got a lot of issues

01:03:00 --> 01:03:03

with emotion, and doing the right thing and following the shittier.

01:03:04 --> 01:03:07

And you will over eventually, over time straighten out everything in

01:03:07 --> 01:03:14

the past. Right? So you may have relationships with friends were a

01:03:14 --> 01:03:17

straight and they enjoys doing certain things.

01:03:19 --> 01:03:21

All those things are hung up. We can't do them anymore. So what do

01:03:21 --> 01:03:21

you do?

01:03:23 --> 01:03:28

That's a problem. You cause that problem by being a stray? Now that

01:03:28 --> 01:03:31

you straighten out Allah will show you a way out of it. And you work

01:03:31 --> 01:03:33

out at one thing at a time. All right, right. What do you got

01:03:39 --> 01:03:42

saying I'm having to do that after sneezing during so

01:03:43 --> 01:03:44

that's a B.

01:03:45 --> 01:03:49

So this is the gorilla doesn't break your salah. Because it was

01:03:49 --> 01:03:55

mentioned that now you're obliging another person to say, you know

01:03:55 --> 01:03:57

that they should not do that because they can't speak to you.

01:03:58 --> 01:04:01

Technically, if they would have if the person next to you would have

01:04:01 --> 01:04:06

said Allahumma hum, who that's acceptable because that's a dot

01:04:06 --> 01:04:09

for him. But you're speaking to Allah. You cannot speak to another

01:04:09 --> 01:04:10

person out while you're in the Salah.

01:04:12 --> 01:04:15

As Nika C says, Is it sinful to give the evil lie to someone

01:04:15 --> 01:04:18

without intending to do so anything that you do

01:04:18 --> 01:04:19

unintentionally is not sinful.

01:04:24 --> 01:04:27

Abby Khan is asking you about ute ute, if I'm pronouncing it

01:04:27 --> 01:04:30

properly. Is the tribe that you've seen said they derive from

01:04:32 --> 01:04:37

what constitutes spying on people in the Quran. What if it's

01:04:37 --> 01:04:39

something people posted themselves on social media? Very good

01:04:39 --> 01:04:44

question. Spying is to look in a place that is not your business

01:04:44 --> 01:04:48

that is locked out. You are supposed to be out of it. Such as

01:04:48 --> 01:04:50

unlocking someone's phone and looking at it.

01:04:52 --> 01:04:54

Going into someone's drawers and looking

01:04:55 --> 01:04:58

moving around their house and looking at what they had intended

01:04:58 --> 01:05:00

to keep private, but it

01:05:00 --> 01:05:03

If they had made it public, it's not spying at all. So if I go and

01:05:03 --> 01:05:06

look at someone's Instagram page to see what they're up to, how is

01:05:06 --> 01:05:09

that spying? They put it in public? Good.

01:05:14 --> 01:05:20

Abby Khan says that, or Abby Kim says that not the Native Americans

01:05:20 --> 01:05:25

in Central and South America. The Spaniards colonized the Aztecs.

01:05:28 --> 01:05:29

Right?

01:05:31 --> 01:05:34

Yeah, the Aztecs were a bit different. I think they had like

01:05:34 --> 01:05:37

kings and government very different from the American Native

01:05:37 --> 01:05:37

Americans.

01:05:39 --> 01:05:44

In the north, they were nomadic tribes like the Apache. They gave

01:05:44 --> 01:05:48

the Aztecs and Spaniards problems when they tried to get more lines

01:05:48 --> 01:05:51

of North since their armies were effective against their organized

01:05:51 --> 01:05:52

armies.

01:05:53 --> 01:05:57

So a little bit of Native American history there. Dino says Can being

01:05:57 --> 01:06:01

buried next to a righteous person help you in the buttock I saw a

01:06:01 --> 01:06:04

narration by eminent Josie which says that a woman buried next to

01:06:04 --> 01:06:08

Imam Muhammad was covered by his blessings. I believe it is

01:06:08 --> 01:06:12

possible because I do believe that it is possible to still make dua

01:06:12 --> 01:06:16

after death. And I would we know that the people bird in the same

01:06:16 --> 01:06:21

graveyards recognize one another they see one another. And it is is

01:06:21 --> 01:06:26

it possible for them to make dua in the ACARA Allahu Allah. But I

01:06:26 --> 01:06:30

would assume that it is very hard to believe that a righteous person

01:06:30 --> 01:06:33

who prays and makes dua to Allah and has a connection to Allah in

01:06:33 --> 01:06:36

this dunya when he goes to the buzzer, do you think his

01:06:36 --> 01:06:40

connection with Allah is shot is over? Of course, he still has a

01:06:40 --> 01:06:43

greater connection to Allah Todd, could he use that connection to

01:06:43 --> 01:06:45

help someone? Allahu Allah, but

01:06:47 --> 01:06:47

it's in which book?

01:06:49 --> 01:06:52

It's in the opening of the hearts that that that narrations like

01:06:52 --> 01:06:57

that things happened? Yes, I would not be surprised at all. I believe

01:06:57 --> 01:07:00

it but I have to, I can't say it without having a direct proof.

01:07:02 --> 01:07:05

Who would be held accountable on the day of judgment for a sin or

01:07:05 --> 01:07:08

an action that is impermissible, but it was done in accordance with

01:07:08 --> 01:07:12

tech lead or the opinion of a scholar. The if the common Muslim

01:07:12 --> 01:07:15

follows a photo of his local Imam,

01:07:16 --> 01:07:21

that common Muslim is innocent of having committed sins, he did not

01:07:21 --> 01:07:24

commit sins, because he followed the photo of the local Imam.

01:07:25 --> 01:07:30

However, if the federal is incorrect, then that person will

01:07:30 --> 01:07:35

suffer the worldly consequences of that federal. So let's say for

01:07:35 --> 01:07:39

example, you follow on becoming Muslim, I don't know any better.

01:07:40 --> 01:07:44

The local Imam says don't eat any meat you want McDonald's

01:07:44 --> 01:07:48

supermarket, say Bismillah and eat and music is halal as long as

01:07:48 --> 01:07:52

there's no cursing or sexuality, or words that are forbidden. So

01:07:52 --> 01:07:53

now you have a whole family they don't eat.

01:07:55 --> 01:07:59

And they listen to music all day. So the guy innocently says, Hey,

01:07:59 --> 01:08:02

I'm just following my local email. He says hello, what cuckoo minus

01:08:02 --> 01:08:02

talk.

01:08:04 --> 01:08:04

All right.

01:08:06 --> 01:08:10

So he may be not guilty in front of Allah because he didn't

01:08:10 --> 01:08:11

intentionally disobey Allah.

01:08:12 --> 01:08:16

Okay? Even if someone says none other facts was wrong, he doesn't

01:08:16 --> 01:08:20

know how to measure effectual being right or wrong. So that

01:08:20 --> 01:08:23

matters clouded for him. So he's not intentionally disobeying

01:08:23 --> 01:08:27

Allah. However, you have a family now that doesn't need to listen to

01:08:27 --> 01:08:30

music all day. Right? You think now you're going to have the same

01:08:30 --> 01:08:33

Baraka in your life the same benefit in your life as a family

01:08:33 --> 01:08:37

that he's had. And does not listen to these instruments and reciting

01:08:37 --> 01:08:40

the Quran. Show me one household in which music and the lives of

01:08:40 --> 01:08:42

Quran come together?

01:08:43 --> 01:08:46

It's the only answer about when it comes to musical instrumentation

01:08:46 --> 01:08:50

and the discussion about it. I just answered with one thing. Do

01:08:50 --> 01:08:53

you care about having the Quran being part of your life?

01:08:54 --> 01:08:56

As a Muslim, show me a household in which these two things come

01:08:56 --> 01:09:00

together? He got three her father, they also played the flute. Or

01:09:00 --> 01:09:06

they also listened to music all the time. Not saying that you

01:09:06 --> 01:09:10

can't control your ear. You walk around the supermarket, you go to

01:09:10 --> 01:09:13

different stores, you will hear stuff over and over and over.

01:09:13 --> 01:09:16

You're not responsible for that. You're responsible for what you do

01:09:16 --> 01:09:17

intentionally.

01:09:18 --> 01:09:19

So that's the answer to that question.

01:09:21 --> 01:09:26

If an engaged man cheats and lies in a haram relationship, does that

01:09:27 --> 01:09:29

add to the punishment of the Haram relationship?

01:09:31 --> 01:09:32

So he has

01:09:35 --> 01:09:36

he has a girlfriend

01:09:37 --> 01:09:41

yet cheats on that girlfriend. Now he has two sons, because both are

01:09:41 --> 01:09:47

sinful. So the answer is yes, it does increase it No, it's not

01:09:47 --> 01:09:50

cheating. Right? It's cheating in that world, which we don't

01:09:50 --> 01:09:56

recognize, right. It's cheating in a secular understanding of

01:09:56 --> 01:09:59

relationships, which we don't recognize. Okay.

01:10:01 --> 01:10:06

So this is like thieves when they steal from one another, is it

01:10:06 --> 01:10:08

stealing? If me and

01:10:10 --> 01:10:15

Ryan robbed a bank, and I said to him, it's all 5050. And then I

01:10:15 --> 01:10:21

actually told him stole from his bag that I steal from him stealing

01:10:21 --> 01:10:22

from the thief

01:10:24 --> 01:10:28

the quality of sinfulness of cheating will grow inside me, but

01:10:28 --> 01:10:33

that act all of its harm, the stealing and the acquiring of the

01:10:33 --> 01:10:34

money in the first place.

01:10:37 --> 01:10:43

How often does one do to us so it says Dino all the time. Anytime

01:10:43 --> 01:10:46

that we want to draw near to Allah, we must bring a good deed.

01:10:47 --> 01:10:49

Okay. A love of the prophets, I said was one of the best deeds

01:10:49 --> 01:10:52

you're going to bring. Why because that's the root of all your other

01:10:52 --> 01:10:54

good deeds better while a Dane is a great deed.

01:10:55 --> 01:10:57

To speak and decode is a great deed.

01:10:59 --> 01:11:03

Dua was intensity is a great deal, you must offer something to Allah

01:11:03 --> 01:11:06

if you want to get something back. Firstly, Allah gives us with

01:11:06 --> 01:11:10

before we we offer and without offering, and he gives us more

01:11:10 --> 01:11:14

when we offer, but we are commanded, if devil Illa Hill was

01:11:14 --> 01:11:19

Allah in the Quran, seek the means to him. Okay, so we are going to

01:11:19 --> 01:11:21

seek the means to Allah by offering something,

01:11:22 --> 01:11:27

some act of a bed, a busy person who sits down and takes time out

01:11:27 --> 01:11:31

of his schedule to do a better it's far that Ava is worth more

01:11:31 --> 01:11:35

than let's say, a student who has all the time in the world and no

01:11:35 --> 01:11:38

responsibilities. The student who has all the time in the world law

01:11:38 --> 01:11:41

responsibilities, the community needs that type of person, we need

01:11:41 --> 01:11:44

your help, we need your manpower.

01:11:45 --> 01:11:49

Okay, so people who are working all the time for them to take time

01:11:49 --> 01:11:53

out and do a bed or get up to do 200, et cetera, et cetera, it's

01:11:53 --> 01:11:57

worth more. Alright, so you have to offer some deed, whether that

01:11:57 --> 01:12:01

deed be loving, for example, I think one of the best deeds is

01:12:01 --> 01:12:04

when we read the stories of the odia. And we revived the the

01:12:04 --> 01:12:09

dimension of some of these greats. It's important for us to do that

01:12:09 --> 01:12:10

in history.

01:12:14 --> 01:12:19

Law of Attraction, a question from philosophy. Now, as I've said

01:12:19 --> 01:12:21

earlier, my philosophy on that is very simple.

01:12:23 --> 01:12:26

What they have tapped into in these things are three basic

01:12:26 --> 01:12:32

things. The importance of belief, confidence, and the practice of

01:12:32 --> 01:12:36

focus. These are the three key things that are worldly traits.

01:12:37 --> 01:12:42

Anybody could have this Kaffir or Muslim? Right. So it's belief

01:12:42 --> 01:12:46

belief in things that you can't see, we should be the best at

01:12:46 --> 01:12:49

that. What is the first attribute of a Muslim? Certainly, no, no,

01:12:49 --> 01:12:53

we'll have a moment in Surah Al Baqarah. Right that Americans have

01:12:53 --> 01:12:55

a lot of people dealing with have been led new management of life.

01:12:55 --> 01:12:59

We believe in things far greater than you being successful. You

01:12:59 --> 01:13:04

being a millionaire is the least of what we believe Oh, that's so

01:13:04 --> 01:13:09

easy. For Allah Tala, we believe in far greater things. Okay. So we

01:13:09 --> 01:13:12

are people who believe in some great unseen, so for someone say

01:13:12 --> 01:13:16

believe in the unseen of 20 years from now you being successful, or

01:13:16 --> 01:13:19

five years from now, that's easy to believe. So we have no problem

01:13:19 --> 01:13:23

with belief. And the more a bad though, that we do stronger, we

01:13:23 --> 01:13:27

become believers, we no longer are limited to the fact that hey, how

01:13:27 --> 01:13:30

am I going to be successful when all I have is these little things

01:13:30 --> 01:13:34

in front of these small group a set of skills and the small amount

01:13:34 --> 01:13:37

of money, don't worry about that. If Allah wants to tablet is going

01:13:37 --> 01:13:42

to happen, so you have to do a better to to have Imen belief. The

01:13:42 --> 01:13:44

second thing is confidence.

01:13:45 --> 01:13:50

Allah Himself has created a willpower inside you in created

01:13:50 --> 01:13:53

willpower, so you don't use it. We have to use it.

01:13:54 --> 01:13:58

And our confidence, though, is not is connected to belief. Your Self

01:13:58 --> 01:14:02

confidence is not in yourself. It's your confidence in Allah and

01:14:02 --> 01:14:06

if you have self confidence, then you're going to be very limited.

01:14:07 --> 01:14:11

Because your eyes will see that you have limitations. You can't

01:14:11 --> 01:14:15

deny that but if your strength comes from Allah support, either

01:14:15 --> 01:14:19

Assumpta Photobucket prophesy Samsung, if you make a decision

01:14:19 --> 01:14:22

rely on Allah No. So we believe that it is Allah who will deliver

01:14:22 --> 01:14:28

us, not ourselves. Okay. Third thing is Focus. Focus is very

01:14:28 --> 01:14:31

important and a lot of people get distracted very easily. So they

01:14:31 --> 01:14:33

start a project they never finish it.

01:14:34 --> 01:14:37

And that's a problem. Or they start and as soon as the going

01:14:37 --> 01:14:38

gets tough.

01:14:39 --> 01:14:43

They just give it up. Focus is to stick to one thing and repeat it.

01:14:44 --> 01:14:48

When you repeat something you don't have to be that bright. You

01:14:48 --> 01:14:52

will get really good at it. No matter how bright or dumb you are.

01:14:52 --> 01:14:54

You will get really really good at it.

01:14:56 --> 01:14:57

I went to Connecticut

01:14:58 --> 01:14:59

I saw a restaurant

01:15:00 --> 01:15:02

I don't even know what it was called. It's called like,

01:15:03 --> 01:15:07

Shabazz restaurant or something. It was a desi owned place that

01:15:07 --> 01:15:12

just sells she would miss sandwiches. Chicken Shawerma lamb?

01:15:12 --> 01:15:19

Is it gyro or guiro lamb gyro? Let us white sauce and a refrigerator

01:15:19 --> 01:15:23

with some drinks. And the branding was very simple red, white and

01:15:23 --> 01:15:23

black.

01:15:25 --> 01:15:31

That was it. Right? We get there we eat food that is not memorable.

01:15:31 --> 01:15:37

But it wasn't bad. It was fine. Right? And you left. But I asked

01:15:37 --> 01:15:39

about the business. This guy.

01:15:40 --> 01:15:46

He went nine years having one store. Buying the shawarma cutting

01:15:46 --> 01:15:50

it up putting it out there hiring the workers, nine years. It took

01:15:50 --> 01:15:55

him nine years. To save up money. He opened a second store

01:15:56 --> 01:15:57

trained a manager.

01:15:59 --> 01:16:05

After two years, open the third store after now one year, open, a

01:16:05 --> 01:16:09

fourth store. And then the next year after that he opened three in

01:16:09 --> 01:16:13

one year. The guy has like 10 stores, 10 restaurants. And he

01:16:13 --> 01:16:16

just sits back and make sure they're all staffed. Everything's

01:16:16 --> 01:16:18

going well. He owns 10 stores. Okay.

01:16:19 --> 01:16:24

What is he doing? He's doing nothing. There's nothing special

01:16:24 --> 01:16:27

about the business. That's what I love. There's nothing special to

01:16:27 --> 01:16:31

what he did. He's he offered a service in a place that there were

01:16:31 --> 01:16:36

Muslims who offered halal food. Was it fireworks? No. Was it bad?

01:16:36 --> 01:16:41

No, it was fine. So he offered a very simple service. But he

01:16:42 --> 01:16:46

did it. So often, he figured out how to make it simple and

01:16:46 --> 01:16:51

replicable. And he replicated. And now he's a very rich man who owns

01:16:51 --> 01:16:57

like 10 or 15 of these restaurants. So to me, it's just

01:16:57 --> 01:17:01

simple. If you know where you want to go, you're gonna get there. If

01:17:01 --> 01:17:04

you have direction and focus, you're going to arrive at your

01:17:04 --> 01:17:08

destination, you don't have to be have any skills different from

01:17:08 --> 01:17:12

anybody else. That's what I love about this kind of story. Because

01:17:13 --> 01:17:16

this is not a story that nobody can repeat. Anybody can do this.

01:17:17 --> 01:17:18

But keep in mind,

01:17:19 --> 01:17:22

I think he had the same restaurant for like nine years, one

01:17:22 --> 01:17:26

restaurant, that's a long time every day coming to work going to

01:17:26 --> 01:17:30

work. Six years have passed, nothing changed. But he was

01:17:30 --> 01:17:33

getting better without even realizing it. So I liked that.

01:17:35 --> 01:17:37

That that kind of person who just

01:17:38 --> 01:17:42

persisted on something until he grows and grows and then

01:17:42 --> 01:17:46

eventually if you stick to it, it goes through the roof. Alright,

01:17:46 --> 01:17:50

now listen up here to come out on how is the girl to balance the

01:17:50 --> 01:17:55

responsibilities and culture of modern day living. I have a job, I

01:17:55 --> 01:17:59

go to uni, I go with my friends. But I still abide by the command

01:17:59 --> 01:18:03

of staying at home being modest and not being seen by men. Well,

01:18:03 --> 01:18:07

there is a degree of that it is possible that you

01:18:13 --> 01:18:18

will do you will not fulfill the staying at home fully. Because

01:18:18 --> 01:18:21

clearly you're going to school you're but you don't interact with

01:18:21 --> 01:18:21

guys

01:18:23 --> 01:18:24

without a need.

01:18:25 --> 01:18:28

That's the solution. I think there are a lot of women, they go to

01:18:28 --> 01:18:33

school, and they just have a group of friends that are girls, all the

01:18:33 --> 01:18:37

guys have a group of friends that are guys and they don't mingle.

01:18:38 --> 01:18:40

They will text back and forth.

01:18:42 --> 01:18:45

Okay, I've seen this on the girls side and the guy side. It's

01:18:45 --> 01:18:48

doable. They go to classes, they lower their gaze, they walk

01:18:48 --> 01:18:49

around, they lower their gaze.

01:18:51 --> 01:18:57

They go out and do whatever you do to have fun together. Not

01:18:57 --> 01:18:57

mingling.

01:18:59 --> 01:19:02

They have a job, they don't mingle the job.

01:19:03 --> 01:19:06

That's the way you have to do it. It's your gaze and your speech.

01:19:07 --> 01:19:09

Right? Your gaze, your speech, your cell phone, all that.

01:19:10 --> 01:19:11

That's what you're looking at.

01:19:13 --> 01:19:14

I hope that answers the question.

01:19:17 --> 01:19:21

Women and men must must lower their gaze, both women and men.

01:19:24 --> 01:19:29

How did Sophia says How does one know? He got sick from it and what

01:19:29 --> 01:19:34

are the symptoms? I think that the only thing I know is that sickness

01:19:34 --> 01:19:38

of iron is something where physicians can't necessarily

01:19:38 --> 01:19:39

figure out what's wrong with you.

01:19:40 --> 01:19:43

That's the only thing that I heard and I'm not an expert on this, but

01:19:43 --> 01:19:48

I did hear that someone who said that, because there was like a

01:19:48 --> 01:19:54

long story. Short, part of it was they said it felt like his brain

01:19:54 --> 01:19:58

was in this person's mouth. Oh my god. That sounds like glue just

01:19:58 --> 01:19:59

like chewing gum.

01:20:00 --> 01:20:05

That's voodoo. Yeah, they that's voodoo. That stuff exists. Allah

01:20:05 --> 01:20:07

protect us. I don't want to know about this stuff.

01:20:09 --> 01:20:14

Okay, read me something from YouTube. What is his is

01:20:15 --> 01:20:19

his will back. It's a prayer litany authored by Abu Hassan

01:20:19 --> 01:20:24

Shadley of Morocco. He authored in Egypt, on his way to hajj when the

01:20:24 --> 01:20:25

ship was going to be

01:20:27 --> 01:20:28

flipped.

01:20:30 --> 01:20:33

And they thought they were going to die. So he saw the prophet and

01:20:33 --> 01:20:36

a vision and a dream. And the Prophet according to this, the

01:20:36 --> 01:20:41

narration of hammer hasn't actually hasn't shed any. The

01:20:41 --> 01:20:45

Prophet recited him. This prayer, he said, say this, and he recited

01:20:45 --> 01:20:52

it to when he woke up, he recited it out loud on the deck, and the

01:20:52 --> 01:20:58

ocean state still, the sea calm down. They arrived at hudge. And

01:20:58 --> 01:21:01

then about has, sadly died shortly thereafter that but that's the

01:21:01 --> 01:21:02

story of husband bar.

01:21:04 --> 01:21:09

As Nika says, My great uncle cut ties with my aunts. And my mother.

01:21:09 --> 01:21:13

I don't know him well, and he lives very far isn't an obligation

01:21:13 --> 01:21:13

for me to visit him.

01:21:17 --> 01:21:21

The obligation of those distant relatives is is not a burdensome

01:21:21 --> 01:21:24

obligation. If he's far you're not obligated. If you want to pick up

01:21:24 --> 01:21:27

the phone, you can pick up the phone, but you have no obligation

01:21:27 --> 01:21:28

to go to his house.

01:21:29 --> 01:21:33

Bilal succubi How can I overcome fear of public speaking, watch

01:21:33 --> 01:21:40

public speakers and until you like what you see, if you like what you

01:21:40 --> 01:21:42

see from public speakers, you'll

01:21:43 --> 01:21:46

want to be good at it. All right, right. Give me something from

01:21:46 --> 01:21:50

YouTube. Is it frowned upon if you're in a gathering to stand up

01:21:50 --> 01:21:51

and greet someone when

01:21:52 --> 01:21:59

is it frowned upon to stand up? If they are a respected person such

01:21:59 --> 01:22:03

as a father or an elder, it's not frowned upon because the prophets

01:22:03 --> 01:22:07

Allah who today was salam. When sad walked in he said Cooley say

01:22:07 --> 01:22:11

you become so severe when the prophets I said him said don't do

01:22:11 --> 01:22:15

this for me. He wanted to make sure that the OMA does not take on

01:22:15 --> 01:22:18

the Persian habits, but if it's just out of respect, it is

01:22:18 --> 01:22:21

permitted. Cameroon says some people say we should leave uni or

01:22:21 --> 01:22:25

work in general due to the FITS and of today if there is fits in

01:22:25 --> 01:22:29

then yeah, you would leave them if there's fits in and your system is

01:22:29 --> 01:22:33

having some problems. Yes, you could leave them you're not

01:22:33 --> 01:22:35

obligated to go to do these things in the first place.

01:22:36 --> 01:22:39

Ali ragab says thank you for pointing out that communication

01:22:39 --> 01:22:43

between opposite * is okay if it is necessary. As a nurse, I always

01:22:43 --> 01:22:48

have to talk to the opposite *? Yes, you do. So if there is a need

01:22:48 --> 01:22:52

in your workplace, then as long as you don't have any desire and

01:22:52 --> 01:22:55

Shaohua inshallah you won't be counseled as sinful for them

01:23:03 --> 01:23:07

my friend and I noticed we're doing things out of gratitude to

01:23:07 --> 01:23:12

Allah and we make dua, but the situation keeps getting worse.

01:23:14 --> 01:23:17

Is this a test of our perseverance? Yes, it must be a

01:23:17 --> 01:23:21

test or maybe something else is wrong. Maybe something is wrong in

01:23:21 --> 01:23:24

your actions because your spiritual state with Allah is one

01:23:24 --> 01:23:24

thing.

01:23:25 --> 01:23:29

But maybe the actions maybe the situation has something wrong in

01:23:29 --> 01:23:30

it. So you have to examine that too.

01:23:32 --> 01:23:35

All right, let's go to write what you got from YouTube.

01:23:37 --> 01:23:41

Mascara here big mascara? What's going on? Is it permissible to

01:23:41 --> 01:23:42

donate blood or host of blood?

01:23:46 --> 01:23:49

If there is a need for blood, then

01:23:50 --> 01:23:53

a doctor ought to be mad or not.

01:23:55 --> 01:23:59

Same ruling as organ donation, if there is a low and a need for

01:23:59 --> 01:24:03

people to survive or their life is severely altered, and the answer

01:24:03 --> 01:24:06

is yes. Out of as a fatwah.

01:24:10 --> 01:24:11

Next question

01:24:15 --> 01:24:22

is it okay to do a full prayer on the Prophet once and follow it by

01:24:22 --> 01:24:26

civil law? Harada He was silent for the rest. Yes, yes, you may do

01:24:26 --> 01:24:26

that.

01:24:27 --> 01:24:28

Next question

01:24:33 --> 01:24:38

is business if you sell without the laws of the land authorizing

01:24:38 --> 01:24:40

or giving you affirmance

01:24:42 --> 01:24:47

the risk will be halal, but if you get caught your drop might not be

01:24:47 --> 01:24:51

answered. Because you did go against the law for example,

01:24:51 --> 01:24:54

selling raw milk in New Jersey is not allowed. If I go to

01:24:54 --> 01:24:56

Pennsylvania buy a bunch of raw milk,

01:24:57 --> 01:25:00

freshly squeezed out of the water or

01:25:00 --> 01:25:03

freshly milked out of the cow. And I come here and sell it to my

01:25:03 --> 01:25:05

friends. It's technically illegal.

01:25:07 --> 01:25:08

If I get caught

01:25:10 --> 01:25:14

who's to say my dog will be answered? I did not fear Allah in

01:25:14 --> 01:25:18

that situation. So we'll make tequila jello Maharajah even

01:25:18 --> 01:25:22

Whoever fears Allah, Allah finds a way out for him. But even at best

01:25:22 --> 01:25:24

says to someone, he said, You didn't fear Allah. So there's no

01:25:24 --> 01:25:28

way out for you. You're stuck so that your punishment for that will

01:25:28 --> 01:25:31

be the worldly consequences. It's like, what's the ruling on running

01:25:31 --> 01:25:32

a red light when no one's around?

01:25:33 --> 01:25:37

My crew have best because if you get caught, the punishment is you

01:25:37 --> 01:25:40

got to take it. You're not going to come on Yokoyama and be found

01:25:40 --> 01:25:44

guilty. You're gonna break one of Allah's laws. You just broke a

01:25:44 --> 01:25:48

local law that you're supposed to agree to. Right? It's binding upon

01:25:48 --> 01:25:52

you. Same thing. So I think that the risk will be valid. But I

01:25:52 --> 01:25:55

think that you are on shaky grounds because if you get caught,

01:25:56 --> 01:25:59

don't come crying to Alana, because you knew that you were

01:25:59 --> 01:26:02

doing something wrong. So that's your punishment, your punishment

01:26:02 --> 01:26:07

is that you can be subjected to the fines and the taxes and maybe

01:26:07 --> 01:26:07

even prison.

01:26:09 --> 01:26:13

Dino says even Walid is asking on YouTube. Can you give us some

01:26:13 --> 01:26:17

scholars on YouTube with lectures in classical Arabic go to the

01:26:17 --> 01:26:21

lectures of Sheikh Zayed Ramadan booty you'll learn a lot he uses

01:26:21 --> 01:26:24

very nice language simple language. And there's a ton of

01:26:24 --> 01:26:28

such videos sides Ramadan and Bulte I believe I love listening

01:26:28 --> 01:26:29

to him.

01:26:30 --> 01:26:34

Yes clips and I learned a lot yesterday and Archie letter what

01:26:34 --> 01:26:37

is the best way to bring Muslim communities together that are

01:26:37 --> 01:26:38

divided?

01:26:40 --> 01:26:44

The best way to do it is to find what they agree upon, no matter

01:26:44 --> 01:26:50

how minor it is, even if it is of the dunya like eating, I think

01:26:50 --> 01:26:53

everyone likes to eat out right? Go to Halal restaurant or

01:26:53 --> 01:26:59

something. Food so you find the lowest and no matter how long you

01:26:59 --> 01:27:03

stay there and don't ever go up to what they differ upon. Just stay

01:27:03 --> 01:27:06

at what they agree on. Once the hearts change, they will not want

01:27:06 --> 01:27:08

to differ on other things.

01:27:12 --> 01:27:18

That's my view of it. If there you go to the least common denominator

01:27:18 --> 01:27:21

and you keep harping on that lease covenant, it may take you years

01:27:21 --> 01:27:24

but eventually once the hearts come together, they will not want

01:27:24 --> 01:27:27

to be different on the bigger things so the find a way to

01:27:27 --> 01:27:29

understand your perspective etc.

01:27:30 --> 01:27:31

And Allah knows best.

01:27:35 --> 01:27:40

Is it haram to disclose sins to a psychologist? It is permitted to

01:27:40 --> 01:27:43

disclose your actions to someone even if it's sinful if there is

01:27:43 --> 01:27:44

some help to be gained.

01:27:47 --> 01:27:51

daydreams of autumn the Safina offer Hanafi fit class and theta

01:27:51 --> 01:27:57

for non Americans. Yes, yes, you can take them. The Hanafi fiqh

01:27:57 --> 01:28:01

class will be very who will be at 10pm No.

01:28:02 --> 01:28:07

Honey few figures at 7pm Somebody's at 6pm The humbly one

01:28:07 --> 01:28:08

is at 6pm.

01:28:11 --> 01:28:14

Humbly fixes on Thursday Hanafi fiqh on ArcView is on Monday

01:28:16 --> 01:28:16

7pm.

01:28:17 --> 01:28:20

So that's going to be a bit late for the Britishers but they can

01:28:20 --> 01:28:26

catch up with the recordings are Theda will be 1pm will be 12 noon,

01:28:27 --> 01:28:31

Eastern Standard Time, which will be perfectly fine. For the

01:28:31 --> 01:28:34

Britishers introduction to update Sunday, the introductory Mattoon

01:28:34 --> 01:28:39

with Sheikh Murad, you can take those, that'll be probably like

01:28:39 --> 01:28:44

7pm on Sunday for the for the Congolese, the British.

01:28:47 --> 01:28:51

Do you recommend Jeff Seidel comedy? His stories are excellent,

01:28:51 --> 01:28:56

but his fifth is not necessarily Maliki FIP. It's mingled between I

01:28:56 --> 01:28:57

think a little bit of

01:28:59 --> 01:29:02

his studies with I think he started with Ben bez.

01:29:03 --> 01:29:06

And likewise in Argentina. It's, I don't know it's a mix. I get two

01:29:06 --> 01:29:09

different vibes from him two different opinions, not vibes,

01:29:09 --> 01:29:12

actually what he says. But his stories are amazing when he tells

01:29:12 --> 01:29:15

you the history of a chain of transmission or a history of a

01:29:15 --> 01:29:20

Sahabi. He's brilliant. But when it comes to actually reflecting

01:29:20 --> 01:29:24

purely the Maliki mother hub, then no it does not purely reflect the

01:29:24 --> 01:29:28

medical method. Neither in its fic rafidah.

01:29:32 --> 01:29:37

There is this movement that has merged between studying in Saudi

01:29:37 --> 01:29:38

and being medicated.

01:29:39 --> 01:29:42

I'm not a fan of that merging. There's actually a good shoot

01:29:45 --> 01:29:51

in Saudi, yeah, in East Arabic, East Saudi, and Alexa.

01:29:52 --> 01:29:57

Those lectures are excellent. If you're if Arabic speaker google it

01:29:57 --> 01:29:59

up al madressa al Maliki you

01:30:00 --> 01:30:05

Bill Asad in Arabic. The Sheikh is name is Abdullah Abdullah Hamid Al

01:30:05 --> 01:30:08

Mubarak. Listen to his lectures in Maliki FIP. You will learn a ton.

01:30:09 --> 01:30:12

Again, his name is Abdul Hamid Al Mubarak

01:30:13 --> 01:30:18

old chain of transmission in East Saudi. If you are a student of

01:30:18 --> 01:30:18

Maliki FIP

01:30:20 --> 01:30:25

the YouTube channels called and madressa al Maliki a bill asset

01:30:29 --> 01:30:31

How do you choose a specific method?

01:30:32 --> 01:30:38

It she had to lie on me. Okay, the HC head of the common Muslim is to

01:30:38 --> 01:30:41

judge who is best most worthy to follow.

01:30:43 --> 01:30:48

Men who are ill Beth and men who are older but taqlid, I will add

01:30:48 --> 01:30:52

to that what's interesting Sakhalin, a tuba tech lead is

01:30:52 --> 01:30:55

imitation. It's about his followership, to plead means just

01:30:55 --> 01:30:57

give me the ruling. I don't have time for any discussions. Just

01:30:57 --> 01:31:01

tell me how that that's tucked lead. You're allowed to do that,

01:31:01 --> 01:31:06

except for Aki that you must know, belief for yourself. You don't not

01:31:06 --> 01:31:10

need to be able to author proofs. But you cannot say why did you

01:31:10 --> 01:31:12

leave in the Prophet? Someone says Oh, because well, the shift said

01:31:12 --> 01:31:15

we have to leave in the Prophet. No, you can't say that. Your

01:31:15 --> 01:31:18

belief in Allah and His messenger must be genuine from yourself.

01:31:19 --> 01:31:21

Whether you know how to author proofs or not, that doesn't make a

01:31:21 --> 01:31:26

difference. But you must, that must be from yourself. Everything

01:31:26 --> 01:31:31

else, you're not obligated to know the evidences. So local Imam tells

01:31:31 --> 01:31:37

you is how that I'll do it. That is allowed. Is it? Is it virtuous?

01:31:37 --> 01:31:43

No. It's not virtuous. What is it? Tada. It Tada is when you study

01:31:44 --> 01:31:50

the evidences. Now, I can't derive the evidences. But I can study why

01:31:50 --> 01:31:53

a chef and he said this. Why did the Hanafi say that? Why did the

01:31:54 --> 01:31:57

Ashanti happy to say this? I can study that and understand it.

01:31:58 --> 01:32:01

That's called a tuba. Now I follow it. Okay.

01:32:02 --> 01:32:08

The common Muslims, his he heard his intellectual effort is the

01:32:08 --> 01:32:12

study of who is most worthy of following.

01:32:14 --> 01:32:17

And then you study with that person. Everyone does that. When

01:32:17 --> 01:32:23

you scan YouTube, and you choose to listen to one scholar over

01:32:23 --> 01:32:26

another, that's it she had that you made, right, because one

01:32:26 --> 01:32:32

looked or felt or sounded more worthy of your time and

01:32:32 --> 01:32:38

followership than another. So that's called the was

01:32:39 --> 01:32:43

called the yob in his famous book tetsubin medallic has an excellent

01:32:43 --> 01:32:47

chapter on this in which he says, The Imitation the HDX, head of the

01:32:47 --> 01:32:50

common Muslim is to see who they should follow who should I be a

01:32:50 --> 01:32:53

student for? Should I be a student of so and so or so and so, that's

01:32:53 --> 01:32:57

your effort you have to study. I would recommend people read the

01:32:57 --> 01:33:02

biographies of the 40 minutes, learn their mother head, learn

01:33:02 --> 01:33:06

what is sad or match odd Akita This is the mother had the Arpita

01:33:06 --> 01:33:12

of more than 75% of the OMA. All that if they followed a woman suit

01:33:12 --> 01:33:15

and met today, these categorization about either the

01:33:15 --> 01:33:19

self or yet and Medicare followed, I would have been sad. All of the

01:33:19 --> 01:33:20

four methods.

01:33:21 --> 01:33:25

Amongst them, they read about hamdulillah Zadie in the matter of

01:33:25 --> 01:33:28

purification of the heart. All four methods read for him.

01:33:30 --> 01:33:30

They read

01:33:32 --> 01:33:36

over Abdulkadir Jada, Annie, all of them. So you should study these

01:33:36 --> 01:33:38

things. And what is our job here in this live stream?

01:33:40 --> 01:33:44

To take the common Muslim, answer his questions, teach them a thing

01:33:44 --> 01:33:48

or two about the deen but also encourage you to become students

01:33:48 --> 01:33:49

of knowledge.

01:33:50 --> 01:33:54

And that's the whole point of ArcView. Basic $10 a month you

01:33:54 --> 01:34:00

take courses now, right? $10 a month. It's essentially free. I

01:34:00 --> 01:34:03

have teacher Summit. What is this? $10 a month this should be $50 a

01:34:03 --> 01:34:07

month. And the scholarship track should be $250 a month.

01:34:08 --> 01:34:11

So my what is our purpose here? Right? What's our goal?

01:34:12 --> 01:34:13

It should be a no brainer

01:34:15 --> 01:34:18

to take these courses for $10 a month.

01:34:19 --> 01:34:22

Well, I'm not kidding you. I had a teacher he said I can't believe

01:34:22 --> 01:34:26

what you're doing. Right. I said I want people to take the classes.

01:34:26 --> 01:34:29

It should be a no brainer for everybody. We need a thick middle

01:34:29 --> 01:34:32

class who understand what they're doing is I can't You can't have

01:34:32 --> 01:34:36

shift Moraz class on nakida and not take it got to take this class

01:34:36 --> 01:34:40

Sundays 12 o'clock to 1245 45 minutes of your time you put on

01:34:40 --> 01:34:44

the iPad or the phone. You don't have to show up you don't have to

01:34:44 --> 01:34:46

do anything class comes right to you and you can unmute yourself

01:34:46 --> 01:34:47

and talk.

01:34:49 --> 01:34:51

So I highly recommend everyone do does that.

01:34:54 --> 01:34:56

Is it okay to be a street vendor in New York City.

01:34:59 --> 01:34:59

The permit seems

01:35:00 --> 01:35:01

To be more expensive than the Prophet,

01:35:02 --> 01:35:06

they only succeed when they have multiple trucks. Because the

01:35:06 --> 01:35:09

permits are pretty sweet and the Egyptians have taken up all the

01:35:09 --> 01:35:12

permits by the way. And by the way, when you go there, ask if it

01:35:12 --> 01:35:16

is headed, don't go by the sun. Because some of them are known to

01:35:16 --> 01:35:22

be liars. I'm telling you, from direct experience, Ken Levine. And

01:35:22 --> 01:35:25

some of them are honest. Right? Some of them they will take the

01:35:25 --> 01:35:27

package of meat right out in front of you and you see a tenant.

01:35:28 --> 01:35:32

Others, the attendant will tell you no, it's not Hello. Well,

01:35:32 --> 01:35:35

there's a sign that says hello. says no, that's the name of the

01:35:35 --> 01:35:38

store. It's not we're not claiming a toilet. That's the name of our

01:35:38 --> 01:35:40

restaurant, or of our grease truck.

01:35:42 --> 01:35:46

How can I become a student in a physical class of mostly tequila

01:35:46 --> 01:35:47

somebody? No clue.

01:35:48 --> 01:35:49

Nostalgia lemon eKey.

01:35:50 --> 01:35:54

You should have shift use of soda. Can somebody on again yes. I have

01:35:54 --> 01:35:55

some special coming for you.

01:35:58 --> 01:35:59

Recordings

01:36:00 --> 01:36:07

pre recorded course. What is the humbly updated pre recorded course

01:36:07 --> 01:36:12

that is forthcoming? Part of ArcView? Basic for shift use of

01:36:12 --> 01:36:13

event Sunday?

01:36:16 --> 01:36:21

Do we specifically have to ask if the meat is who? When eating out

01:36:21 --> 01:36:25

in the States? Yes, you do. When you eat at a restaurant? You must

01:36:25 --> 01:36:26

confirm that.

01:36:28 --> 01:36:33

All right, one last question, Ryan, before we go to our job. It

01:36:33 --> 01:36:37

is Wednesday. Remember, Saturday job is special on Wednesday.

01:36:38 --> 01:36:42

How to decide between a current career where one does Dean

01:36:42 --> 01:36:49

obligations are made easy. And the other option is a higher future

01:36:49 --> 01:36:53

earning potential but unsure of the ease. In other words, and you

01:36:54 --> 01:36:58

know, you as long as you can pray Joma that's a fighter upon you.

01:36:58 --> 01:37:01

You have to make sure you pray drama but it had a side of man

01:37:01 --> 01:37:03

felt the prophets of Allah when he was salam said you're not just

01:37:03 --> 01:37:07

benefiting yourself. When you take a higher earning job. You're

01:37:08 --> 01:37:12

burger you're benefiting your family. You have to view it like

01:37:12 --> 01:37:16

that. You're benefiting your kids, you're able to afford more for

01:37:16 --> 01:37:19

them. You think that Quran classes are free.

01:37:20 --> 01:37:25

soccer practice is free. A big house so your wife could get peace

01:37:25 --> 01:37:29

of mind. Your kids could have everything they need in the house

01:37:29 --> 01:37:31

rather than leaving the house because it's so cramped.

01:37:33 --> 01:37:36

I would say you go for what benefits you and you're in this

01:37:36 --> 01:37:40

higher dunya with the intention that it's sadaqa for them, and you

01:37:40 --> 01:37:45

will you will find a way to do your no effort to continue you're

01:37:45 --> 01:37:49

nephila, you're a bad day, which is enough, for example. You're a

01:37:49 --> 01:37:54

bad that is for example, if as you said, I do think that well

01:37:54 --> 01:37:57

everyone has 15 minutes a day, even the President of the United

01:37:57 --> 01:37:59

States can find 15 minutes out of the day.

01:38:01 --> 01:38:05

Oh, they're obligatory prayers I saw I see. So you have to

01:38:07 --> 01:38:10

make sure that before you take a job you're able to fulfill your

01:38:10 --> 01:38:14

obligatory prayers that is something you are bound to by the

01:38:14 --> 01:38:19

city I thought he meant his extra that that he does now you have to

01:38:19 --> 01:38:22

make sure that first and then you can take that job

01:38:23 --> 01:38:26

all right we begin our of God.

01:38:27 --> 01:38:31

We're going to recite has been nothing written by a mom and dad

01:38:31 --> 01:38:34

and then we're going to make dua because Wednesday between Dora and

01:38:34 --> 01:38:39

ASA is Saturday, Java, there is a time between Dora Nasr on

01:38:39 --> 01:38:41

Wednesday in which the gates of the heavens open up in a way

01:38:42 --> 01:38:43

unlike any other time.

01:38:45 --> 01:38:48

According to jabot and Abdullah the Prophet sallallahu alayhi wa

01:38:48 --> 01:38:52

sallam received an answer from the heavens on a Wednesday between

01:38:52 --> 01:38:55

Dora and also when he was making dua at the Battle of conduct. He

01:38:55 --> 01:39:00

said I then anytime I had a need, I would pray on Wednesday between

01:39:00 --> 01:39:03

Dawn and Austin and I would see a sign of each other. And many,

01:39:03 --> 01:39:06

many, many people, it doesn't mean you're going to receive what you

01:39:06 --> 01:39:09

want right away but you will get a sign that your door has been

01:39:09 --> 01:39:12

answered and many people have testified to this. So it's what we

01:39:12 --> 01:39:13

call Majora tried and tested.

01:39:16 --> 01:39:19

Oh bIllahi min ash shaytani R rajim Bismillah R Rahman r Rahim

01:39:19 --> 01:39:25

in fact Jana like I've had him or been the Pharaoh like Aloma taka

01:39:25 --> 01:39:29

Demimonde them bigger one at our core. We use him no matter who

01:39:29 --> 01:39:33

they go, yeah, the ACA serata. Mr. P.

01:39:34 --> 01:39:39

weigh on Soraka Allah who now surana Aziz, we can end Allahu

01:39:39 --> 01:39:43

Igea What do you ever do in your karate Amin and mokara been? What

01:39:43 --> 01:39:47

just what JNL daddy for para somewhat evil. dissimilar Rahman

01:39:47 --> 01:39:51

Rahim, Nas Rahman Allah who have had Sankari who have ushered in

01:39:51 --> 01:39:51

meaning.

01:39:53 --> 01:39:57

Yeah, a young lady in Amman who sort of like in Africa that is

01:39:57 --> 01:39:59

somebody admitted to Yemen and Saudi

01:40:00 --> 01:40:05

Hola. Hola. How are you? Hello unsought. Hola Hola. Hola. Hola.

01:40:05 --> 01:40:08

Hola. Hola. Heyoka you letter kudos and

01:40:09 --> 01:40:16

lo maphis Samoa to my mother Lydia Xiao Linda who Ellerbee even Jana

01:40:16 --> 01:40:20

mama bein ad him America infom while I ate on a V shaped anatomy

01:40:20 --> 01:40:22

he led the mash

01:40:23 --> 01:40:29

was the accuracy yo somehow to one Oh, well I would have a Volvo who

01:40:29 --> 01:40:34

Allah Lee you will have the Bismillah R Rahman r Rahim Allah.

01:40:34 --> 01:40:38

Zana, ha Khurana Javelin la Righto costume moto matassa D I'm an

01:40:38 --> 01:40:42

associate. What will kill Antananarivo had a Nasional la

01:40:42 --> 01:40:49

mesa Kuru Hola, hola, de la ilaha illa who are animal Viva shahada T

01:40:49 --> 01:40:54

who are Rahman Rahim, Allah Allah Allah, Allah Allah Who al Malik

01:40:54 --> 01:40:58

colocado Susannah Manuel Manuel MOHAI mineralizes will jump out on

01:40:58 --> 01:41:04

moussaka. Subhan Allah Mayor Shri goon who will allow all of our

01:41:04 --> 01:41:06

local dairy almost so we will learn as

01:41:08 --> 01:41:14

you said Behala Hamath is Samoa to Aldi wahala Aziz will Heike

01:41:16 --> 01:41:20

or either enough Steven. He died I mean, Colima smell we ordered a in

01:41:20 --> 01:41:24

way over Serbia in a in a way I'm Shibori July in wherever there

01:41:24 --> 01:41:28

should be a day in where to Kalama whichever chain has some turnips

01:41:28 --> 01:41:36

even learn cover maturity marker for genuine NCI alone has a gyro

01:41:36 --> 01:41:42

gel lassana What does it smell when you allow mania Gianluca fino

01:41:42 --> 01:41:45

Cody wherever they come and shoot at him with a unique Mr. McCray

01:41:45 --> 01:41:50

Monica at him outfit now I'm an IRA the VI Delta minute genuine

01:41:50 --> 01:41:54

ins. Half of the coffee yeah coffee I'm over here but super

01:41:54 --> 01:41:59

Chanukah, my machete Nick was a satanic Johnson will be a smart

01:42:00 --> 01:42:05

will be a Atilla human act MBI Allah also the la casa de Hanuman

01:42:05 --> 01:42:09

Eva de la central FC Illa illa Allah Muhammad Rasulullah

01:42:09 --> 01:42:13

sallallahu alayhi wa alayhi wa sallam Allah Mahara CBI Nicoletti

01:42:13 --> 01:42:18

Latin Ochlocknee be Kenefick Allah the labrum were handybook Karateka

01:42:18 --> 01:42:25

yet Fela Allah quantity partywear Raja II ureas and Mr. Reading yeah

01:42:25 --> 01:42:27

the mystery the

01:42:28 --> 01:42:33

mystery the yeah that I can have leaky in yeah that I can handle

01:42:33 --> 01:42:38

leaking that I can leaky in it finisher regulatory Can you throw

01:42:38 --> 01:42:38

Kobita in

01:42:40 --> 01:42:44

Ella Thorpe and you're probably hiring in Kerala Alisha and Kadir

01:42:44 --> 01:42:48

Bismillah, ar teknaf seeming Colima The Omen kala has it Allah

01:42:48 --> 01:42:53

Shiva he Bismillah Eurobeat along Mara bananas at will bass. HV Anta

01:42:53 --> 01:42:59

Shafi wifey and 10 wifey la Shiva Illa Shiva Shiva and Neva Resaca

01:42:59 --> 01:43:05

Willa lmm yeah Caffee our Thea Hamid Majeed, Irfan Nicola Javon

01:43:05 --> 01:43:10

steady work feminine hardeeville Hadid Walmart others studied but

01:43:10 --> 01:43:17

JC la de lino Ramona was Amina is gonna swim in nursery while the

01:43:17 --> 01:43:20

member her qua monopolistic well, how does this happen? How long

01:43:20 --> 01:43:24

does it take what to eat them and to eat? Yeah, they'll generally

01:43:24 --> 01:43:30

well, while miroir havila as Alka antic Fini Machado equally Disher

01:43:30 --> 01:43:35

in Akintola follicle Akbar was on Allahu ala Sayidina Muhammad and

01:43:35 --> 01:43:39

while he was up, he was a LaMotta Sleeman Cathy Rompuy 11 Mobile I

01:43:39 --> 01:43:44

can see what hamdulillahi rabbil Alameen Allah you know about and

01:43:44 --> 01:43:48

Anwar Cooley Halle or hamara, ami

01:43:51 --> 01:43:57

Shala we'll pause here and we will all do an individual. Do Ah, love

01:43:57 --> 01:43:57

for a few minutes

01:45:59 --> 01:46:02

Son in law about to get a seat and I'm her mother Marla early he was

01:46:02 --> 01:46:03

abused

01:46:05 --> 01:46:07

Subha not of the cannibalism

01:46:08 --> 01:46:11

LC food was

01:46:12 --> 01:46:17

city sitting at home to learn you are below me

01:46:46 --> 01:46:46

job

01:46:55 --> 01:46:55

know

01:46:58 --> 01:46:58

who

01:47:02 --> 01:47:03

God

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