Shadee Elmasry – NBF 103 Can a Calamity Be from Guidance

Shadee Elmasry
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AI: Summary ©

The speakers touch on the devastating effects of floods and the potential for disaster relief, highlighting the challenges faced by Pakistan and the global climate crisis. They stress the importance of creating a "Refresh of happiness" and being patient with others, emphasizing the need for constant communication and healthy living. They also discuss historical trends and experiences, including the importance of calling upon animals for comfort and the need for people to be the authority in the community. They stress the importance of finding out what one wants in the community and calling upon animals for life, as well as historical trends and experiences, including the importance of calling upon a living person for life.

AI: Summary ©

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			We are live right smooth how to
handle Rahim Al hamdu lillah wa
		
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			Salatu was Salam ala Rasulillah
who are early he was a happy woman
		
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			Well, welcome everybody to the
Safina society nothing but facts
		
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			live stream, in which we are today
talking about the affairs of the
		
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			OMA and the affairs of the OMA
today is going to be nothing of
		
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			course, other than the nation of
Pakistan and the calamity that
		
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			they're facing. And yesterday, I
read a story about how this
		
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			calamity the hospital, or it was
like, area where people are giving
		
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			birth because they're not always
hospitals.
		
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			It could have been something else.
But somebody was giving birth in
		
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			the building. And the at the
moment of the building collapsed,
		
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			a lady gave birth. And they had
not even they had just cut the
		
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			cord between the mother and the
baby.
		
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			And the cord was still on the
baby.
		
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			And baby, just everything washed
away.
		
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			And the baby was fell into the
mud. But as we know that Allah
		
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			Tala takes he protects babies, and
protects those who have no
		
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			protector. And that baby was found
the lady literally picked them up
		
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			out of the mud, covered in mud,
and was still alive. So I, I saw I
		
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			couldn't believe what I was
seeing. But that's definitely what
		
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			we are devoting our attention to
today, and I'm going to read you a
		
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			couple articles that we have on
this.
		
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			It's essentially, this flood is so
bad, it's 100 kilometer wide Lake
		
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			has formed essentially,
		
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			How insane is that 100 kilometer
wide lake formed due to floods of
		
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			the Indus River in Pakistan. And
horrific sites have ensued.
		
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			I put on my Twitter page, the
place where people could donate
		
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			money because we have the ability
to make dua, and we should never
		
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			underestimate that. And we have
the ability to donate money. And I
		
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			put that on my Twitter page.
		
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			I also put the video the baby not
to get everyone away from the
		
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			stream and to go watch that. But I
put the picture or the video of
		
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			the mother picking up a baby.
		
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			Right?
		
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			Right out of the mud.
		
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			So a satellite image shows like a
terrifying reality that parts of
		
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			this who knows if it's ever going
to recover but 100 kilometer wide
		
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			as formed into a as basically
formed a lake. All right.
		
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			All right. So 100 kilometers or 62
miles. How did you know that first
		
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			of all,
		
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			okay.
		
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			Yeah.
		
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			The link, someone said the link
that I put didn't work well,
		
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			should we have to say.
		
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			So this happened in the region of
Sindh and Baluchistan. The
		
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			rainfall has been five times more
than the average and due to this
		
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			villages and agricultural lands
have been completely submerged.
		
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			Now, I had never understood this
until you realize that some
		
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			nations and cities simply do not
have an underground sewage system,
		
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			it just doesn't rain enough for
them to make it worthwhile for
		
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			them to do that.
		
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			Good. Meteorologists believe that
there is a possibility of heat of
		
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			heavy heat in the coming days.
That's terrible mixed with water
		
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			because warm still water and heat
that's going to bring you disease,
		
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			it's going to bring you different
types of bugs, flies gnats, and
		
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			and that's going to result in
disease. As one of the worst
		
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			things about floods is when the
water stays still after the flood,
		
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			still water. Even when the Prophet
arrived in Medina, one of his his
		
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			policies was to remove
		
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			to empty out all puddles there
should be no still water. And if
		
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			you go to Africa, malaria, they
always blame it on still water.
		
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			Right. So the those puddles are
the cause.
		
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			Prime Minister Shahbaz Sharif
visited the area and he took stock
		
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			of the damage caused by the flood.
This province has seen the maximum
		
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			number of deaths due to floods.
Should he have said on Tuesday,
		
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			this flood is the worst ever in
the history of Pakistan.
		
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			International help is needed to
deal with it. Like okay, so he
		
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			didn't say anything useful. We all
know that. You know, the President
		
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			goes there he says essentially
nothing useful.
		
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			Nothing that we don't know
		
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			Okay, let's go.
		
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			There's there's nothing really to
say besides
		
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			the calamities that are happening
here
		
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			Are you familiar with the politics
in Pakistan? Politics some
		
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			phone bias to
		
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			your pet your family is with Imran
Khan.
		
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			So everyone else to them?
		
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			Yeah. So what is the deal? What
Why does some people against him
		
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			why some people for him?
		
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			They think like someone who like
deals or like
		
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			very like rash or like very
extreme. But like, I can see both
		
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			points because he's kind of
pushing. Like he's a predator.
		
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			He's supposed to push his agenda
what he wants from the country.
		
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			Yeah, but people don't like it.
They he thinks he's picking fights
		
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			with the wrong countries.
		
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			No one's ever going to be happy in
a democracy, everyone has an
		
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			opinion.
		
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			All right, let's read this about
the stud. Staggering 1/3 of the
		
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			country was underwater, as of this
week. 1/3. Now, let me tell you
		
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			something, flooding.
		
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			One of the worst things about it
is that it goes, the water goes
		
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			down, unlike a fire which goes up,
you, you will always know where
		
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			there's a fire now fires that the
damage is immediate. And it's like
		
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			death right away. You can survive
water and floods. But the problem
		
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			is going into the future. Flooding
when it gets into the foundation
		
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			of homes, for example. Like even
though the fire when a fire is
		
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			over, it's over. It's short and
quick damage. But when flooding
		
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			occurs, that water goes down into
the foundations of homes, it
		
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			causes mold fungus, and rots the
wood and could cause severe damage
		
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			in the future to a foundation. And
that's the issue with water.
		
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			Right? That it just goes it keeps
going and you'll never know where
		
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			it is. So that's one of the long
lasting issues with water. So even
		
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			if you just got flooded,
		
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			like in a way that doesn't kill
anybody, but you got flooded, the
		
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			amount of damage that's long, the
long lasting damage. You You won't
		
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			know the cost of it. But just the
financial costs, forget human
		
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			costs if nobody died, but you just
had severe flooding. Like when
		
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			Yeah, well we got flooded. And our
my my friend is a lawyer, his
		
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			entire office was flooded. So with
what did he just basically lose
		
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			his entire office only, like
three, four feet of water. That's
		
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			it, three, four feet of water that
comes in and spends about six
		
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			hours. That's it. All the
computers are shot, all the books
		
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			are shot, the walls are just the
sheetrock, you can't remove the
		
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			mold, you can't like blow dry it,
it's just gonna get moldy, it's
		
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			all gotta go. And that's one of
the issues with with flooding.
		
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			So a third of the country and more
than 30 million people have been
		
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			affected over the last few weeks,
and the amount of deaths 1100. So
		
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			when you think of 1100, that's
probably how many orphans will be
		
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			the result of that. So how many of
them are parents to how many kids
		
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			if half of them are parents to
just one kid? And who in Pakistan
		
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			has one kid? I think that most
people in our Islamic countries
		
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			have like, minimum two kids, not
not less than two kids, right?
		
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			Right, two, three kids. So you may
end up with 1000 orphans.
		
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			And half a million people. They're
not dead, but they're displaced.
		
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			And they're in these miserable,
miserable camps. And of course,
		
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			these relief camps are not
miserable. Like by design. It's
		
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			just that
		
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			that's the nature of all these
refugee camps or, or relief camps.
		
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			Okay, Antonio Gutierrez of the UN
Secretary General of the UN, he
		
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			referred to disaster as a monsoon
on steroids. It requires urgent
		
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			collective action. All right,
Sherry. What's her name? Here
		
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			apparently, is the climate
minister of Pakistan, and she's
		
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			giving speeches all over the world
trying to get attention. The
		
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			immediate cause of the
catastrophic floods is rainfall.
		
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			So if you're wondering what the
cause of the flood is, it's not
		
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			like a river that rose up it's
it's rain.
		
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			And it's record amounts of rain.
		
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			Rain That is 780% above the
average. So that means if you get
		
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			you know, 10 inches of rain and a
season, multiply that by 78. And
		
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			that's like if 10 inches of rain
is your 100% on a season of a
		
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			monsoon. So multiply that and then
divide that by
		
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			feet by 12. And you'll see how
many feet they got said IObit
		
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			Soleri. He's the director of
Pakistan Sustainable Development
		
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			Policy Institute. Right? Melting
glaciers. Okay, so Pakistan has
		
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			glaciers, and they have more
glaciers than any other country
		
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			has also come. I don't know. I
don't know what what mountain do
		
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			they have? What is the mountain?
It's not the
		
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			we don't know or Pakistani
geography. I mean, we're pretty,
		
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			we're pretty bad at this. We need
to know geography, we can't enjoy
		
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			people's food and not know that
junk food.
		
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			So
		
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			they were glaciers, apparently,
that melted. And that contributed
		
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			to the,
		
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			I guess that water evaporated in
the air and then came down as
		
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			rain. Apparently, that's what
they're what they mean by this. K
		
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			two. Is that Is there a name to
that? Or is that like a code word
		
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			or what? That's the name, like KY
to k 2k And two, okay, so that's
		
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			like, alright, it was only in 2010
when Pakistan last experienced
		
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			such extensive floods. But
officials have already suggested
		
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			that damage from this year's
calamity is way worse. That year.
		
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			It was banky. Moon was the general
secretary and he described them as
		
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			the worst natural disaster he had
personally ever seen. Anywhere in
		
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			the world. That was a 2010 flood
and that affected 20 million
		
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			people and led to 1500 deaths. 20
million people. That's a lot.
		
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			Now the UN said it is seeking $160
million in emergency aid. I don't
		
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			know I guess maybe that'll go a
long way in Pakistan, but I know
		
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			in America 100 $60 million. If a
city was flooded, that's nothing.
		
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			But maybe I guess the currency
exchange that's gonna go further
		
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			in the land of Buxton.
		
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			A million homes have been damaged
700,000 livestock were lost.
		
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			And the US announced that same day
would send $30 million in aid to
		
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			Pakistan, which is basically
nothing. Essentially, really, if
		
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			you think about amounts of money
when we're talking about the
		
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			government level, it's like, a
couple pennies. Okay, so bivolo is
		
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			Bilbo Baggins is telling us?
		
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			Yeah, it's still the school is not
in session yet. So the kids are
		
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			still out. So Bilbo Baggins says
that k two is character on
		
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			mountain, the second highest
mountain in the world after the
		
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			Himalayas. So character on that's
the K. And because it's the second
		
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			highest mountain to All right, so
7000
		
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			glaciers, and if these glaciers
are evaporating,
		
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			then it's gonna or it's melting,
then the water is gonna evaporate.
		
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			When the water evaporates, it
collects over time and comes down
		
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			and rain. So I guess that is an
element of global warming. That's
		
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			the result of global warming, more
moisture in the air and more stuff
		
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			melting.
		
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			Okay. humanitarian relief has
started to arrive in the country,
		
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			but efforts are hampered because
of the infrastructural damage,
		
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			right 2000 miles of roads and 150
bridges have been affected. Kara
		
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			kromm
		
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			is the name of the mountain says
Bilbo Baggins with an M Carol
		
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			Karim Nowruz Giamatti is a social
science lecturer at Lomas
		
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			University in Baluchistan. And
he's been helping with the
		
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			volunteer effort
		
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			in getting DACA this whole town
has been converted into a dem with
		
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			multiple sources of water pouring
into the town, but no exit for the
		
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			town. So it's killing people feet
by feet, and it's choking them. He
		
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			said, Okay. The floods trapped his
own uncle
		
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			who was here he whom he was able
to evacuate. We are helping so
		
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			many people with little manpower.
And we are in such a confused
		
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			state. We don't know what to do.
Now. It's easily you said said
		
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			than done. But the way I look at
it is that
		
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			when a calamity like this happens,
don't wait for help. Remember,
		
00:14:27 --> 00:14:30
			when the hedge calamity was going
on? Nobody knew what was going on
		
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			and hedge. My advice to people
was, Do not be naive and wait for
		
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			some authority to come save the
day. No authority is coming.
		
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			They're as confused as you. Like
some people who have a constantly
		
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			like follower mentality. Really
don't realize that people who are
		
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			in charge are human beings that
are no different than you. They
		
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			equally have no clue what's going
on, or equally nervous or equally
		
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			worried about their own families.
Right. There's no authority that's
		
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			coming to help you it
		
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			In many cases, so when chaos
breaks out the full he sits there
		
00:15:05 --> 00:15:09
			waiting for the authorities. Let's
wait for the authority to do
		
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			something. There is no authority.
Okay, they are there as hampered
		
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			as you are. So you just got to
		
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			take care of yourself. And I think
we're gonna see more of that, the
		
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			more these these calamities occur.
		
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			I heard Bangladesh is also about
to flood.
		
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			I heard they're gonna get flooding
so badly that there may even like,
		
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			huge swaths of the country may
cease to exist, period. They
		
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			cannot be livable anymore. That's
why when elephant is dead, brother
		
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			July when the summer is we're
going to Bongo. So take your life
		
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			check.
		
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			Your
		
00:15:50 --> 00:15:54
			experts say Pakistan has not done
enough to prepare for floods.
		
00:15:55 --> 00:15:58
			These experts are so close. Do you
know what these countries are?
		
00:15:58 --> 00:16:03
			Like? Right? They don't even have
electricity for 24 hours in a row.
		
00:16:03 --> 00:16:08
			It always breaks up right? These
expert academics with their think
		
00:16:08 --> 00:16:12
			tanks, giving these ridiculous
assessments you don't know these
		
00:16:12 --> 00:16:17
			countries. And I just spent as a
reminder, almost two weeks in a so
		
00:16:17 --> 00:16:20
			called developing nation,
developing nations a polite word
		
00:16:21 --> 00:16:24
			completely backwards, right? And
		
00:16:25 --> 00:16:29
			they don't get electricity on a
daily basis. Like you'll never get
		
00:16:29 --> 00:16:31
			a full day of like there's always
a power outage. If you ran an
		
00:16:31 --> 00:16:36
			operation like this with the
internet, you go bankrupt. Right?
		
00:16:36 --> 00:16:38
			You're gonna go out of business
because they never have internet
		
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			straight
		
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			electricity stream.
		
00:16:42 --> 00:16:46
			Nothing is in order. The Electric
Company is not an order. The water
		
00:16:46 --> 00:16:52
			company is not an order. The
sewage company. You have the
		
00:16:52 --> 00:16:57
			garbage you walk piles of trash.
Yeah, every once in a while I did
		
00:16:57 --> 00:17:01
			see the company or whatever the
garbage the township, scooping up
		
00:17:01 --> 00:17:05
			trash with a shovel. They come
with a shovel. People found their
		
00:17:05 --> 00:17:12
			own way. places to put trash,
right? They act they dug out areas
		
00:17:12 --> 00:17:14
			and they filled it with trash. You
walk in the street, you just see
		
00:17:14 --> 00:17:20
			apologize, not even in a bin. So
the most basic services of names
		
00:17:20 --> 00:17:22
			certain nations are not present.
		
00:17:24 --> 00:17:28
			Go in Egypt. In Egypt, people park
on the curb all the time.
		
00:17:29 --> 00:17:32
			If you run a store, if you have an
apartment building, if you have a
		
00:17:32 --> 00:17:37
			house, and that bothers you, what
do you do? You go and you buy some
		
00:17:37 --> 00:17:41
			cement. And you hire some people.
And you have no clue how to build
		
00:17:41 --> 00:17:45
			a sidewalk, you build your own
sidewalk high up, like two feet.
		
00:17:45 --> 00:17:48
			So a car can't come in. And where
do you do that in front of your
		
00:17:48 --> 00:17:51
			store? Not you're not the
neighbors, not the other
		
00:17:51 --> 00:17:54
			neighbors. So you'll be walking in
Egypt. The curve is like this.
		
00:17:55 --> 00:17:58
			Like the sidewalk, one guy's got
two feet. And then it's not even
		
00:17:58 --> 00:18:04
			built right. You could fall. Who
do you sue a few for? Right? Okay,
		
00:18:04 --> 00:18:07
			you're not suing anybody. You're
not carrying any rights. But to
		
00:18:07 --> 00:18:12
			show you the level of organization
we're used to is not present in
		
00:18:12 --> 00:18:15
			these countries. And I feel bad
for them. I like I want to airlift
		
00:18:15 --> 00:18:18
			you all out of here. If I had such
a crowd, that's what I will do,
		
00:18:18 --> 00:18:22
			because it's depressing on a day
at day in and day out basis to see
		
00:18:22 --> 00:18:28
			this disorder and lack of
organization. So you got one guy,
		
00:18:28 --> 00:18:32
			his story. He's got a two foot
curb, then it drops. So what
		
00:18:32 --> 00:18:37
			happens if someone's has a
wheelchair or a stroller? Right
		
00:18:37 --> 00:18:40
			for a baby a stroller for baby or
a wheelchair for an adult? Forget
		
00:18:40 --> 00:18:45
			about it. You're kidding. There's
no What did they call it? Like
		
00:18:45 --> 00:18:49
			friendly? What do they call it?
Like when it's when it's
		
00:18:50 --> 00:18:53
			accessible? Wheelchair accessible?
No, you're not getting any of this
		
00:18:53 --> 00:18:53
			stuff.
		
00:18:55 --> 00:18:59
			You carry around with you. Right?
So then
		
00:19:00 --> 00:19:03
			expert like this says Pakistan has
not done enough to prepare for
		
00:19:03 --> 00:19:07
			floods go live in one of these
countries for two weeks. You were
		
00:19:07 --> 00:19:09
			lucky that you people are staying
alive, right?
		
00:19:11 --> 00:19:15
			countries with similar risk
profiles such as Nepal and
		
00:19:15 --> 00:19:19
			Vietnam, have invested in building
infrastructure to absorb climate
		
00:19:19 --> 00:19:26
			shocks, says Amira swass, director
of programs and research at
		
00:19:26 --> 00:19:30
			Stockholm International,
Stockholm, where nothing goes on.
		
00:19:31 --> 00:19:34
			And you can be as peaceful as you
want. Right? There's never been a
		
00:19:34 --> 00:19:37
			war there for like since the
Norwegian times or whatever
		
00:19:37 --> 00:19:38
			they're called the Viking times,
right?
		
00:19:39 --> 00:19:44
			I mean, you got these people from
Stockholm lecturing these
		
00:19:44 --> 00:19:48
			developing countries and it just
seems like men
		
00:19:49 --> 00:19:53
			there's there's just nothing in
Pakistan, she says. So people were
		
00:19:53 --> 00:19:56
			literally left to fend for
themselves against really extreme
		
00:19:56 --> 00:19:59
			weather. Alright, alright, so some
		
00:20:00 --> 00:20:02
			Listen to me in my eyes is
completely clueless as to the
		
00:20:02 --> 00:20:06
			challenges that already exist to
live on a day to day basis, let
		
00:20:06 --> 00:20:10
			alone you go and lecture them from
Stockholm, Sweden, okay, where you
		
00:20:10 --> 00:20:15
			know, the you probably eat off the
sidewalk from how organize and
		
00:20:15 --> 00:20:17
			everything is good because you
don't have a population problem.
		
00:20:17 --> 00:20:20
			You're able no one wants to live
in those countries, those
		
00:20:20 --> 00:20:23
			Scandinavian countries, only the
natives live there and a few
		
00:20:23 --> 00:20:26
			immigrants. When you don't have a
population issue. You can be as
		
00:20:26 --> 00:20:32
			organized as you want. It's like
when I go to someone's house, and
		
00:20:32 --> 00:20:36
			it's polished, right? You go into
their garage, everything is
		
00:20:36 --> 00:20:40
			perfectly neat. There's not a
leaf, then you're like, wow, how
		
00:20:40 --> 00:20:43
			did these people get so clean?
Well, because they have no kids.
		
00:20:43 --> 00:20:46
			Or they have one kid who's like
15. That's why the house is so
		
00:20:46 --> 00:20:50
			clean, come to our house, and we
got three or four kids. And
		
00:20:50 --> 00:20:54
			they're all like young, you can't
keep the house clean for two
		
00:20:54 --> 00:20:59
			minutes. The cleaning lady comes
in, at she's out at three o'clock.
		
00:21:00 --> 00:21:03
			By five o'clock all her work is is
is out the window. Because you
		
00:21:03 --> 00:21:09
			have kids, they're causing
problems. So are creating a mess.
		
00:21:09 --> 00:21:12
			When you have huge populations.
It's almost read, it's really
		
00:21:12 --> 00:21:17
			difficult to actually organize the
way that these other countries
		
00:21:17 --> 00:21:19
			were interesting, because bring
your mic close.
		
00:21:21 --> 00:21:23
			Well, it's interesting because on
the other hand,
		
00:21:24 --> 00:21:27
			these countries actually have been
advising Pakistan to build dams
		
00:21:27 --> 00:21:30
			for advising all you want you you
don't even know what the reality
		
00:21:30 --> 00:21:34
			is like down there. Right? If it's
like any way like Egypt or the
		
00:21:34 --> 00:21:40
			Dominican Republic, right, I think
it's worse. It is. Right. And then
		
00:21:40 --> 00:21:42
			you're gonna give them some kind
of
		
00:21:44 --> 00:21:49
			some academic advice. No, but the
issue is, Buxton is like has a lot
		
00:21:49 --> 00:21:54
			of glaciers. Yeah. And very big
mountain. So it's, like, a lot of
		
00:21:54 --> 00:21:58
			experts knew the problem Pakistan
because of the high altitude
		
00:21:58 --> 00:22:01
			mountains. So they knew there will
come a time when the glaciers will
		
00:22:01 --> 00:22:03
			melt, they melt and what
		
00:22:04 --> 00:22:07
			it did, but they said it came from
rain, not from the metal. Yeah,
		
00:22:07 --> 00:22:11
			that's also solar energy as well.
Okay. So you've eaten it
		
00:22:11 --> 00:22:14
			evaporates up and it comes down as
rip. Yeah, because dams are solar
		
00:22:14 --> 00:22:19
			energy, like people miss interpret
that. Anyway, what the issue is,
		
00:22:19 --> 00:22:23
			is the government. Yeah. So the
people that are in power right now
		
00:22:23 --> 00:22:27
			have been in powerful past 30
years. And they haven't really
		
00:22:27 --> 00:22:29
			done anything. Yeah. So that's the
issue like they've been advising
		
00:22:29 --> 00:22:32
			on, but the government has been
really stealing all their money.
		
00:22:32 --> 00:22:34
			You know, of course, it's not even
like, it's not really corrupt
		
00:22:34 --> 00:22:39
			government. It's not like there
are hundreds of victims. All these
		
00:22:39 --> 00:22:42
			governments, the guy's just
looking out for himself. And
		
00:22:42 --> 00:22:45
			they're incompetent to, yeah,
really incompetent. It's
		
00:22:45 --> 00:22:48
			incompetence. Like I heard of one
Pakistan and not to hate on
		
00:22:48 --> 00:22:52
			Pakistani kings, or presidents or
whatever. But you can, you know,
		
00:22:52 --> 00:22:57
			there is one one of these one of
these clowns, he took money from a
		
00:22:58 --> 00:22:59
			guy in Dubai. Right?
		
00:23:01 --> 00:23:05
			It was supposed to be for I don't
know what, for the government,
		
00:23:05 --> 00:23:06
			right. But he took it for himself.
		
00:23:08 --> 00:23:12
			He had to then he then forged a
document saying it was a gift.
		
00:23:14 --> 00:23:17
			But when they looked in his court
case, they realized
		
00:23:19 --> 00:23:23
			that it was his daughter forged it
for him. She used the default
		
00:23:23 --> 00:23:24
			font,
		
00:23:25 --> 00:23:26
			on Microsoft Word,
		
00:23:27 --> 00:23:33
			to forge a document for 1980. That
font had not been invented a 2008.
		
00:23:35 --> 00:23:38
			The font had not been in
existence, like they're literally
		
00:23:38 --> 00:23:41
			so encountered, like incompetence.
I just got away with that. Yeah.
		
00:23:41 --> 00:23:43
			It's just total incompetence.
		
00:23:44 --> 00:23:47
			Is it a punishment, or, in
general, all of these things is
		
00:23:47 --> 00:23:51
			not a punishment, nor anything,
except it's how you react. If you
		
00:23:51 --> 00:23:54
			react by committing more sins,
then it's a punishment, what would
		
00:23:54 --> 00:23:57
			you say is a punishment because
the leaders that are in charge are
		
00:23:58 --> 00:24:00
			constantly incompetent, it's a
consequence, this is a
		
00:24:00 --> 00:24:04
			consequence, but for the
individual, it could be a
		
00:24:04 --> 00:24:08
			elevation of your rank, if you
respond well to it. And it could
		
00:24:08 --> 00:24:11
			be a punishment if you respond
badly to it. For the individual,
		
00:24:11 --> 00:24:15
			of course, for the nation, it's
just a complete
		
00:24:16 --> 00:24:19
			consequence of the incompetence.
Okay.
		
00:24:22 --> 00:24:25
			It just rubs me the wrong way.
When you get somebody from
		
00:24:25 --> 00:24:29
			Scandinavia coming and lecturing
people halfway across the world,
		
00:24:29 --> 00:24:33
			you don't even know what it's like
to live. And I gotta be honest, I
		
00:24:33 --> 00:24:35
			have what went through that phase
to when I would go to Egypt or
		
00:24:35 --> 00:24:38
			something like that and just can
be completely disgusted. Right?
		
00:24:38 --> 00:24:41
			I'm still disgusted, but I don't
really hurl blame at people
		
00:24:41 --> 00:24:45
			anymore because they were born
into this chaos.
		
00:24:46 --> 00:24:51
			And I'm disgusted by it. I don't
want to get used to this. But I'm
		
00:24:51 --> 00:24:54
			not gonna hurl blame at people
because they're born into this.
		
00:24:55 --> 00:24:57
			And if I was born into it, who
knows what Mayor my mentality
		
00:24:57 --> 00:24:59
			would be right to complete. Give
		
00:25:00 --> 00:25:03
			mentality. That's what happened. I
had a cousin who's a doctor.
		
00:25:04 --> 00:25:09
			I said, we took him out for ice
cream, where we throw the cup out.
		
00:25:09 --> 00:25:12
			And the spoon. He said, This is
how we do it in Egypt. He took it
		
00:25:12 --> 00:25:15
			he threw it in the street, like
right in the road like that,
		
00:25:16 --> 00:25:19
			aren't you? Don't you take pride
in your country and your street
		
00:25:20 --> 00:25:21
			pride he left?
		
00:25:22 --> 00:25:27
			Balochistan is the worst affected
and economically under developed
		
00:25:27 --> 00:25:30
			province. It has not been a
priority for the Pakistani
		
00:25:30 --> 00:25:34
			government during the floods. The
government is not serious. They
		
00:25:34 --> 00:25:37
			don't understand this idea of
climate change. Hey, if you love
		
00:25:37 --> 00:25:39
			Imran Khan, maybe it's good that
he's not the President right now
		
00:25:39 --> 00:25:43
			because all the blame will be
hurled on the president. Perfect
		
00:25:43 --> 00:25:47
			time. Yeah. Meanwhile, the floods
have hit Pakistan in the midst of
		
00:25:47 --> 00:25:52
			a political and economic crisis.
Earlier this year, Imran Khan was
		
00:25:52 --> 00:25:58
			swapped out by Chavez should eat
chef best. Right king of Falcons
		
00:25:58 --> 00:26:01
			are what was that mean? Shabbats
king of Falcons. What it is? Well,
		
00:26:01 --> 00:26:05
			a bears is he's definitely the
show. Oh, that's a shot. He's not
		
00:26:05 --> 00:26:09
			a king? No. He's not a gangster.
No, not at all.
		
00:26:11 --> 00:26:15
			After being removed, Ron Conway
was removed from through a
		
00:26:15 --> 00:26:19
			parliamentary vote of no
confidence in April. He has since
		
00:26:19 --> 00:26:23
			upped his criticism of the
government. And police have
		
00:26:23 --> 00:26:24
			charged him
		
00:26:25 --> 00:26:29
			this month under an anti terror
legislation after he lambasted
		
00:26:29 --> 00:26:34
			them over the arrest and alleged
torture of a close eight. So
		
00:26:34 --> 00:26:37
			really, so you're going to go
		
00:26:38 --> 00:26:40
			try to sell the world that Imran
Khan
		
00:26:42 --> 00:26:46
			is a terrorist, you're going to
sell that to the world, that.
		
00:26:48 --> 00:26:50
			So that means you actually are
indicted your entire country
		
00:26:50 --> 00:26:53
			because they elected him
president. So they're all dumb,
		
00:26:53 --> 00:26:56
			and they didn't know that he's, I
mean, I can't say I don't support
		
00:26:56 --> 00:27:00
			or not support him. But that
accusation is pretty ridiculous.
		
00:27:00 --> 00:27:05
			The IMF approved a $1.1 billion
bailout package. So anytime you
		
00:27:05 --> 00:27:08
			deal with the IMF, you're done.
Right? Because you're gonna be
		
00:27:08 --> 00:27:09
			indebted to them forever.
		
00:27:11 --> 00:27:14
			Okay, so they wanted they approved
a $1.1 billion bailout, who knows
		
00:27:14 --> 00:27:16
			how much you're gonna have to pay
back?
		
00:27:17 --> 00:27:21
			Michael kugelman, Deputy Director
of the South Asia program at the
		
00:27:21 --> 00:27:25
			Wilson Center points out that
Pakistan is already dealing with
		
00:27:25 --> 00:27:29
			skyrocketing food prices, that
will likely increase because
		
00:27:29 --> 00:27:33
			supplies will go down. Harvest is
wiped out infrastructures wiped
		
00:27:33 --> 00:27:35
			out to deliver food from one place
to another is going to be
		
00:27:35 --> 00:27:41
			extremely difficult. This economic
crisis food scarcity. It all sort
		
00:27:41 --> 00:27:45
			of plays together and makes for a
perfect storm. If that sounds like
		
00:27:45 --> 00:27:48
			he's happy, that will really
complicate these recovery and
		
00:27:48 --> 00:27:51
			reconstruction efforts. He's an
academic saying, Ooh, a lot of
		
00:27:51 --> 00:27:54
			papers are going to be reading
from written after this.
		
00:27:56 --> 00:27:56
			Right.
		
00:27:57 --> 00:27:58
			All right.
		
00:28:00 --> 00:28:04
			For apart the Sopris Salas, which
is that organization up in.
		
00:28:06 --> 00:28:07
			I think that's organization up in
		
00:28:08 --> 00:28:12
			Stockholm says that climate change
in Pakistan, biggest security
		
00:28:12 --> 00:28:13
			risk,
		
00:28:14 --> 00:28:16
			is Pakistan's biggest security
risks,
		
00:28:17 --> 00:28:21
			and deserve the investment that
recognizes it as such, the idea of
		
00:28:21 --> 00:28:26
			security is a very old school,
militarized notion of Pakistan
		
00:28:26 --> 00:28:30
			versus India. But if we look at
the situation, millions are in
		
00:28:30 --> 00:28:33
			distress because of an
environmental crisis, not a war
		
00:28:33 --> 00:28:37
			within you. This is a massive
human security issue. She says
		
00:28:37 --> 00:28:38
			this.
		
00:28:40 --> 00:28:44
			She says she's lecturing, okay,
and getting on my nerves, to be
		
00:28:44 --> 00:28:48
			honest. There needs to be a real
step back and reflection.
		
00:28:50 --> 00:28:53
			Go sit in the corner and reflect
she's basically it's like a child
		
00:28:53 --> 00:28:56
			telling the child going forward
and what's important, and how
		
00:28:56 --> 00:28:59
			Budds it should be prioritized.
I'm really worried they'll forget
		
00:28:59 --> 00:29:05
			again. So negative. Anyway, you
know what happened my half of my
		
00:29:05 --> 00:29:07
			time I feel like I'm in high
school reading these articles and
		
00:29:07 --> 00:29:09
			hating on the article, right.
		
00:29:10 --> 00:29:15
			But it is pretty annoying when
people lecture in that way. But
		
00:29:15 --> 00:29:18
			the floods have also called
attention to the global inequity
		
00:29:19 --> 00:29:24
			in who bears the brunt of the
climate crisis. Pakistan has been
		
00:29:24 --> 00:29:30
			responsible for 0.4% of the
world's historic co2 emissions.
		
00:29:30 --> 00:29:33
			The onus is on the international
community, particularly the
		
00:29:33 --> 00:29:36
			industrialized world in the West,
and countries like China to do
		
00:29:36 --> 00:29:41
			more to help Pakistan such a naive
notion, no one's paying out $1
		
00:29:41 --> 00:29:43
			Unless they can ensure they're
getting something back. None of
		
00:29:43 --> 00:29:45
			these governments are going around
giving charity.
		
00:29:47 --> 00:29:50
			But also vaccin arguably could
have done a better job to keep its
		
00:29:50 --> 00:29:54
			own backyard in better order in
terms of climate proofing and
		
00:29:54 --> 00:29:56
			emissions reduction.
		
00:29:58 --> 00:29:59
			The issue is sort of done out and
		
00:30:00 --> 00:30:03
			While they're having this whole
article, blaming, what did you
		
00:30:03 --> 00:30:07
			expect from a country that has not
had a president single president
		
00:30:07 --> 00:30:09
			finish his entire term?
		
00:30:10 --> 00:30:15
			Isn't that a fact? Every nasty
issue? Every president has either
		
00:30:15 --> 00:30:19
			been removed by a vote of no
confidence or a military coup? I
		
00:30:19 --> 00:30:25
			think Bhutto was killed. She was
shot, wasn't she? Yeah, Benazir
		
00:30:25 --> 00:30:29
			Bhutto was shot, right. So
assassinated. So she's you're
		
00:30:29 --> 00:30:33
			either assassinated, you're either
		
00:30:35 --> 00:30:39
			kicked out by a vote of no
confidence or the military coup
		
00:30:40 --> 00:30:44
			takes you down? Okay. What is Lily
saying here? She's saying someone
		
00:30:44 --> 00:30:47
			said to me as to something that
told me that he couldn't stand to
		
00:30:47 --> 00:30:50
			live in a country where two men
can marry and obtain a
		
00:30:50 --> 00:30:51
			certificate.
		
00:30:52 --> 00:30:54
			Okay, that's different topic than
what we're talking about here.
		
00:30:55 --> 00:31:00
			Marissa Hyatt Mayra Hyatt
assistant professor of the
		
00:31:00 --> 00:31:00
			environment,
		
00:31:02 --> 00:31:06
			environmental and Peace Studies at
Notre Dame. Okay, let's see what
		
00:31:06 --> 00:31:11
			she what she has to say out of
Illinois. She told the BBC about
		
00:31:11 --> 00:31:14
			how Pakistanis may rightly be
focused on holding the state
		
00:31:14 --> 00:31:17
			accountable, but that citizens of
the global north
		
00:31:18 --> 00:31:23
			just academic terminology needed
to reflect on how their countries
		
00:31:23 --> 00:31:25
			have contributed to the climate
crisis.
		
00:31:28 --> 00:31:31
			Pakistanis know to hold the state
accountable.
		
00:31:34 --> 00:31:36
			But there are certain other
questions that citizens of the
		
00:31:36 --> 00:31:39
			global north need to be asking of
their states.
		
00:31:41 --> 00:31:44
			So for example, what is the
responsibility of the global north
		
00:31:44 --> 00:31:46
			in the kind of devastation that
we're seeing effects?
		
00:31:47 --> 00:31:51
			How many years do you have to live
to stop being naive?
		
00:31:53 --> 00:31:56
			Taking your states to account
having the worst school save the
		
00:31:56 --> 00:31:58
			day. It's never gonna happen.
		
00:32:01 --> 00:32:03
			Part of that introspection for
rich countries entails a serious
		
00:32:03 --> 00:32:07
			conversation about who should pay
for loss and damage. That's all
		
00:32:07 --> 00:32:10
			these types of Think Tank people
says, let's have a conversation.
		
00:32:10 --> 00:32:11
			Let's have a discussion.
		
00:32:13 --> 00:32:15
			Why am I even reading this? I'm
not reading this anymore.
		
00:32:16 --> 00:32:21
			I can't stand to be honest with
you naive commentary from people
		
00:32:22 --> 00:32:24
			where truth of the matter is that
		
00:32:26 --> 00:32:31
			no one moves until it starts to
hurt their pocketbook. That's the
		
00:32:31 --> 00:32:35
			actual reality of governments
especially. Okay, if it's either
		
00:32:35 --> 00:32:39
			going to hurt their geo political
stance, or it's going to hurt
		
00:32:39 --> 00:32:42
			their pocketbook. And some of
these academics coming in talking
		
00:32:42 --> 00:32:45
			as if they're talking to children.
Well, let's see who's going to,
		
00:32:46 --> 00:32:48
			you know, why this happened? And
		
00:32:50 --> 00:32:53
			who's going to be responsible, and
we need to be doing more and it's
		
00:32:53 --> 00:32:55
			just all naive talk.
		
00:32:56 --> 00:32:59
			Sorry to say, let's see what the
economists have. Which is not
		
00:32:59 --> 00:33:04
			about that the absurd article from
the Time Magazine from Time
		
00:33:04 --> 00:33:06
			magazine we just read, which is
all about naivete.
		
00:33:07 --> 00:33:14
			This one here is actually about
how the rain was too high. Okay.
		
00:33:17 --> 00:33:21
			Okay, the rate of rain this year,
		
00:33:22 --> 00:33:26
			has way surpassed any other years.
So why is that? Even before this
		
00:33:26 --> 00:33:29
			summer's rain begins, see if the
economist can talk some sense.
		
00:33:30 --> 00:33:34
			Pakistanis living along the
country's rivers we're witnessing
		
00:33:34 --> 00:33:36
			the immense power of climate
change meltwater from the
		
00:33:36 --> 00:33:41
			Himalayas had swollen them by May.
So glaciers melting and coming
		
00:33:41 --> 00:33:44
			down a month before the highest
temperatures of the year were
		
00:33:44 --> 00:33:48
			expected summers are getting
hotter across the Indian
		
00:33:48 --> 00:33:52
			subcontinent and as a result of
that the monsoon rains that break
		
00:33:52 --> 00:33:56
			the heat are unpredictable, early
or late deficient or super
		
00:33:56 --> 00:33:58
			abundant, so it's just erratic
		
00:34:00 --> 00:34:00
			Okay,
		
00:34:02 --> 00:34:03
			and
		
00:34:05 --> 00:34:08
			to continue reading this article
register No, no thank you. You can
		
00:34:08 --> 00:34:09
			keep your your article
		
00:34:18 --> 00:34:20
			let's see what some of the
comments are saying.
		
00:34:27 --> 00:34:30
			Some people talking about the
politics PPP. Apparently that's
		
00:34:30 --> 00:34:31
			like a party.
		
00:34:35 --> 00:34:40
			Correction, Benazir Bhutto was not
the pm when she was assassinated.
		
00:34:41 --> 00:34:46
			She was PPP as her party. So when
she got assassinated that prompted
		
00:34:46 --> 00:34:47
			the people to elect the PPP to
power.
		
00:34:49 --> 00:34:50
			Okay, yeah, that's a party.
		
00:34:52 --> 00:34:55
			Hawk 123 says being an Indian
Muslim in the UK, Is it morally
		
00:34:55 --> 00:34:59
			wrong to have wished that the come
the flood come to
		
00:35:00 --> 00:35:04
			The enemy country of India. So the
force of the Modi government could
		
00:35:04 --> 00:35:06
			be seen but that Allahu Masha
		
00:35:08 --> 00:35:11
			Hamza Jose, and it says I feel
very nervous. There's probably a
		
00:35:11 --> 00:35:15
			lot more odia in Pakistan than
there are here in America and the
		
00:35:15 --> 00:35:18
			Messiah will see but comes down to
Pakistan rather than us. Well
		
00:35:18 --> 00:35:23
			don't always forget that the
calamities come down upon Muslims
		
00:35:23 --> 00:35:26
			because what is the concern of
Allah and His Messenger is the
		
00:35:26 --> 00:35:30
			purification of sins. If you
cannot purify your own sins by a
		
00:35:30 --> 00:35:34
			bad and deeds, we will purify it
for you. And that is for them, not
		
00:35:34 --> 00:35:37
			against them, comes on the AMO
piano it's for them and not
		
00:35:37 --> 00:35:40
			against them did not Allah to
Allah mentioned, there are the
		
00:35:40 --> 00:35:42
			sort of the messenger of allah
sallallahu alayhi wa sallam said,
		
00:35:43 --> 00:35:47
			Blessed a sham will Yemen and he
refused to place his blessing upon
		
00:35:47 --> 00:35:48
			and nudged.
		
00:35:49 --> 00:35:55
			What's nudged it's the Eastern
Arabia, which today includes the
		
00:35:55 --> 00:35:59
			Emirates. It includes Riyadh
includes some of the richest
		
00:35:59 --> 00:36:04
			cities in the world, right to Bay,
of the Emirates, all of those
		
00:36:04 --> 00:36:08
			countries are extremely well off.
They have not had wars in their
		
00:36:08 --> 00:36:12
			countries, famines, economic
crisis, they have plenty of trade
		
00:36:12 --> 00:36:17
			partners throughout the world. The
US President goes every year to
		
00:36:17 --> 00:36:22
			makes like every two years as the
US president has, has to go to
		
00:36:22 --> 00:36:25
			Cass eight and make sure relations
are good. To make sure that their
		
00:36:25 --> 00:36:29
			oil trade is good. Trump went,
Biden went every single president
		
00:36:29 --> 00:36:31
			has to go and
		
00:36:32 --> 00:36:36
			kneel to make sure the oil prices
are stay good. That's the only
		
00:36:36 --> 00:36:41
			reason they go How many times have
you seen the Saudi King come to
		
00:36:41 --> 00:36:45
			the US to have to meet with the
President. So Allah has given them
		
00:36:45 --> 00:36:48
			natural resources to the fact the
greatest superpower is to go kneel
		
00:36:48 --> 00:36:50
			there every two years. Okay?
		
00:36:52 --> 00:36:55
			It's too bad. There's no Baraka.
So we have it, but there's no
		
00:36:55 --> 00:36:58
			bucket and there's no blessing and
it's not helping us improve in our
		
00:36:58 --> 00:37:02
			deen. Okay, in fact, it's making
them worse. But the prophet
		
00:37:02 --> 00:37:05
			refused to bless them. They have
all this worldliness. What does
		
00:37:05 --> 00:37:08
			this tell you this worldliness is
not the concern of Allah Spano.
		
00:37:08 --> 00:37:09
			It's either for our OMA,
		
00:37:10 --> 00:37:15
			yet he did bless Sherman, Yemen,
Syria and Yemen. And look at
		
00:37:15 --> 00:37:15
			Syria.
		
00:37:16 --> 00:37:20
			war torn completely 50% of the
Syrians are out of the country.
		
00:37:20 --> 00:37:25
			And 50% of its literally rubble.
Go to Yemen, it's worse, famine,
		
00:37:25 --> 00:37:29
			war torn. It's war torn because
Saudi and Iran are fighting like a
		
00:37:29 --> 00:37:32
			proxy war in there. And it's
having the one of the worst
		
00:37:32 --> 00:37:36
			famines on the earth right now.
You wouldn't want to spend a day
		
00:37:38 --> 00:37:43
			dealing with that. What's wisdom,
wisdom is that a lot of cares for
		
00:37:43 --> 00:37:47
			the man and the dean of the
people? Right? Not for the worldly
		
00:37:47 --> 00:37:48
			distractions of people.
		
00:37:49 --> 00:37:54
			Right. So if if a if an OMA that
whom Allah loves a group of people
		
00:37:54 --> 00:37:59
			that Allah loves, and Allah may
have loved their grandparents, how
		
00:37:59 --> 00:38:03
			many Syrian and Yemeni people were
there that were pious, and Allah
		
00:38:03 --> 00:38:08
			Tada is watching out for their
grandkids, who are maybe going one
		
00:38:08 --> 00:38:11
			way or the other towards the
dunya. And maybe towards sins Eve.
		
00:38:11 --> 00:38:13
			So Allah forcibly brings them back
		
00:38:14 --> 00:38:16
			to calamities, I think,
		
00:38:17 --> 00:38:18
			yesterday, bring your work
		
00:38:19 --> 00:38:22
			Shigmo was talking about
yesterday, we were saying like it,
		
00:38:22 --> 00:38:26
			you can see where the people and
like the if it's like a government
		
00:38:26 --> 00:38:29
			that's like corrupt, that like
whatever punishment they get is
		
00:38:29 --> 00:38:33
			for a reason, because of how their
people or how the government is
		
00:38:33 --> 00:38:39
			moving in the world. Yeah, so it
makes sense. And also remember
		
00:38:39 --> 00:38:44
			that if there are righteous
people, their offspring is the
		
00:38:44 --> 00:38:47
			recipient of or the recipient of
their dua.
		
00:38:48 --> 00:38:51
			So either the guidance will come
to you, you will accept it and be
		
00:38:51 --> 00:38:51
			good.
		
00:38:53 --> 00:38:56
			If you don't accept it, yet,
there's some goodness in you than
		
00:38:56 --> 00:39:00
			Allah to Allah will bring you by
force. And they will come on the
		
00:39:00 --> 00:39:04
			day of judgment. And those who are
wealthy will wish that they had
		
00:39:04 --> 00:39:07
			those calamities, prophets of
Allah when he was some said the
		
00:39:07 --> 00:39:12
			blinds will be brought on the day
of judgment. And the sighted will
		
00:39:12 --> 00:39:13
			say, we wish we were blind,
		
00:39:14 --> 00:39:19
			because of the vastness of the
reward. So that's how we view
		
00:39:19 --> 00:39:22
			things. But it should not be
taken, like we're welcoming this
		
00:39:22 --> 00:39:26
			stuff, we still have to, if you
had, if we had countries, we have
		
00:39:26 --> 00:39:29
			to set up like a solid country,
and you would want to set up
		
00:39:30 --> 00:39:33
			your people to live in peace. So
there's not like an achievement
		
00:39:34 --> 00:39:37
			that but this is the good
perspective, just a spin on it.
		
00:39:37 --> 00:39:40
			Right? Or to take to look at it
from that perspective.
		
00:39:41 --> 00:39:47
			Okay. And by the way, that only
applies if if the people react
		
00:39:47 --> 00:39:48
			well to it.
		
00:39:49 --> 00:39:53
			Right, so I was in JFK airport one
time picking up somebody. This was
		
00:39:54 --> 00:39:54
			before COVID
		
00:39:56 --> 00:39:59
			And I saw an Arabic looking woman
last
		
00:40:00 --> 00:40:01
			I think the last
		
00:40:02 --> 00:40:04
			time she looked wealthy, very
wealthy,
		
00:40:05 --> 00:40:08
			and I went up to her. And I said,
		
00:40:09 --> 00:40:13
			I talked to her in Arabic, and see
what I could do for. She said, Oh,
		
00:40:13 --> 00:40:17
			first time in America, she she's
never been to America. She's
		
00:40:17 --> 00:40:21
			meeting her son here. So we're
waiting, right. And last time I
		
00:40:21 --> 00:40:22
			just chatted with her.
		
00:40:24 --> 00:40:29
			So it turns out, she's from a very
well off family in Damascus. And,
		
00:40:29 --> 00:40:31
			you know, the people of Damascus,
they're like,
		
00:40:32 --> 00:40:36
			to put it mildly. They're the
elite of the elite of their people
		
00:40:36 --> 00:40:40
			of Damascus. And they have a
reputation, a specific reputation
		
00:40:40 --> 00:40:42
			for their nose being in the air,
even the righteous of them.
		
00:40:44 --> 00:40:49
			She was an elite woman, right?
older lady, but you could tell she
		
00:40:49 --> 00:40:52
			had, she was wealthy, and she was
used to having her way in life.
		
00:40:54 --> 00:40:57
			And she says to me, she starts
talking about her life story.
		
00:40:58 --> 00:41:01
			Because we're just sitting there
waiting 10 minutes past 30
		
00:41:01 --> 00:41:07
			minutes, she tells me that her and
her husband had moved to Saudi
		
00:41:07 --> 00:41:10
			Arabia to work in some oil
engineering.
		
00:41:11 --> 00:41:14
			And they were making a lot of
money
		
00:41:15 --> 00:41:17
			and then go into Damascus every
summer.
		
00:41:19 --> 00:41:24
			And their sons had, they had given
their setup their sons in
		
00:41:24 --> 00:41:29
			business. She said one of her sons
had migrated to America. This one,
		
00:41:30 --> 00:41:33
			the other one, chose to stay in
Damascus.
		
00:41:34 --> 00:41:39
			And use the money that we made in
Saudi and build up a business. And
		
00:41:39 --> 00:41:42
			he built up a real estate business
that ended him up with two towers
		
00:41:42 --> 00:41:45
			in Damascus, the entire towers,
and he just collects rent like a
		
00:41:45 --> 00:41:49
			king. Meanwhile, the other
American one, he came to America
		
00:41:49 --> 00:41:52
			to seek that this type of life and
he was like working like any
		
00:41:52 --> 00:41:56
			anyone else. Like maybe he was he
was working well, like a doctor or
		
00:41:56 --> 00:41:59
			something. But he was, you know,
working. There's a big difference
		
00:41:59 --> 00:42:03
			between a king who collects rent,
right? And so it's like a king on
		
00:42:03 --> 00:42:06
			the couch, just collecting rent
and buying and basically playing
		
00:42:06 --> 00:42:09
			real life monopoly. Essentially,
that's what when you make into
		
00:42:09 --> 00:42:11
			real estate, that's what you're
doing. You're playing real life
		
00:42:11 --> 00:42:13
			monopoly. It's a game though.
		
00:42:15 --> 00:42:19
			And this guy's other guys working.
So she tells me that when the war
		
00:42:19 --> 00:42:20
			happened,
		
00:42:21 --> 00:42:22
			in one day,
		
00:42:24 --> 00:42:27
			bombing occurred in that
neighborhood, both buildings
		
00:42:28 --> 00:42:30
			completely torn to the ground.
		
00:42:31 --> 00:42:37
			Everyone in the building ran left,
there's there are no tenants. He
		
00:42:37 --> 00:42:41
			went in one day, one day, to
having zero income.
		
00:42:45 --> 00:42:49
			So what does he do with his life?
When took himself and he's like in
		
00:42:49 --> 00:42:54
			Denmark, or some random country,
have to go flee until his family
		
00:42:54 --> 00:42:57
			could, you know, use their money
and the resources to put him
		
00:42:57 --> 00:42:59
			together. And I think they were
trying to put him put them
		
00:42:59 --> 00:43:03
			together, pieces together, and
bring his family to America with
		
00:43:03 --> 00:43:07
			their wealth that they had. But
it's almost as if Subhanallah you
		
00:43:07 --> 00:43:10
			had a family here you have a
family, and she was religious
		
00:43:10 --> 00:43:13
			woman like wearing hijab wearing
Iberia and everything. But here
		
00:43:13 --> 00:43:16
			you have a family that's well off
in the dunya. And all of a sudden,
		
00:43:16 --> 00:43:19
			they have this epic calamity come
to them. from a spiritual
		
00:43:19 --> 00:43:21
			perspective, all I could do is
look at it and say,
		
00:43:23 --> 00:43:26
			I think it may be Allah's looking
out for you.
		
00:43:28 --> 00:43:32
			Right, he's making your whole
family turn back to Allah because
		
00:43:32 --> 00:43:35
			of this, and especially him
because now his kids
		
00:43:36 --> 00:43:40
			would have grown up on in one
trajectory of life, the kids of
		
00:43:40 --> 00:43:44
			the Mogul, right, the real estate
mogul who's got towers and will
		
00:43:44 --> 00:43:47
			probably have five by the end of
his life, right? Who will never
		
00:43:47 --> 00:43:51
			think of money will walk around
with their heads up high.
		
00:43:52 --> 00:43:56
			And probably never be on their
knees.
		
00:43:57 --> 00:43:59
			calling to Allah, likely.
		
00:44:01 --> 00:44:04
			Right, these prophets I send them
said that the rich he criticized
		
00:44:04 --> 00:44:07
			them for the effort in Africa.
They entered when when they
		
00:44:07 --> 00:44:09
			entered enter, they enter 500
years later.
		
00:44:10 --> 00:44:13
			And I looked upon Paradise, and I
found the bulk of them were poor.
		
00:44:13 --> 00:44:17
			Well, what does that mean about
hellfire? Right? If we assume the
		
00:44:17 --> 00:44:18
			opposite of that, right.
		
00:44:20 --> 00:44:25
			But now, his kids, the foreigners,
foreigners get made fun of
		
00:44:26 --> 00:44:30
			foreigners are out of place. He is
poor, he's broke. Right? He might
		
00:44:30 --> 00:44:33
			have business skills that he
recovers, it'll take him 10 years
		
00:44:33 --> 00:44:37
			to learn the language and
recovering and get going again. He
		
00:44:37 --> 00:44:40
			might get going again, Allah's
generous, but it's going to take a
		
00:44:40 --> 00:44:43
			while his kids are out of place.
There's no There's no reason to
		
00:44:43 --> 00:44:47
			hold their head up. You're a
refugee like this. The worst
		
00:44:47 --> 00:44:50
			status you could ever have on the
earth is to be refugee. No one
		
00:44:50 --> 00:44:54
			wants to be a refugee. So that's
that's the way we could look at
		
00:44:54 --> 00:44:58
			these calamities that it is for
you, not against you. If you view
		
00:44:58 --> 00:44:59
			it as the action of Allah
		
00:45:00 --> 00:45:02
			Subhan Allah which Allah, it is
for me and it's not against me,
		
00:45:03 --> 00:45:04
			you have to view it like that.
		
00:45:05 --> 00:45:10
			And yes, the real cause of it, of
course will be incompetence, they
		
00:45:10 --> 00:45:12
			didn't build a dam, blah, blah,
blah, they didn't build they
		
00:45:12 --> 00:45:16
			didn't take care of the, to think
about the glaciers, all that
		
00:45:16 --> 00:45:22
			Syria, they had all these, they
revolted. They think this through.
		
00:45:23 --> 00:45:26
			Of course you can, you can analyze
all that you want, but to analyze
		
00:45:26 --> 00:45:27
			yourself.
		
00:45:28 --> 00:45:32
			You got to look at things that
what brings you down to your knees
		
00:45:32 --> 00:45:35
			closer to Allah is for you and
never against you. So
		
00:45:36 --> 00:45:40
			someone asked me once, what if
it's my own error? So even your
		
00:45:40 --> 00:45:46
			own error? Because, say the unis
are a Salam. He fulfills this role
		
00:45:46 --> 00:45:50
			amongst the prophets as an example
for us, namely, that Satan the
		
00:45:50 --> 00:45:55
			Eunice La Silla, was not swallowed
by a whale, just as a pure victim.
		
00:45:55 --> 00:46:00
			He had one against the divine
mandate, when you are sent to give
		
00:46:00 --> 00:46:04
			Dawa to so to a nation to a city,
a prophet does not leave that area
		
00:46:06 --> 00:46:09
			until he's commanded to leave the
area. He keeps giving the dough
		
00:46:09 --> 00:46:13
			while Satana Yunus was so it's
almost there are some things that
		
00:46:13 --> 00:46:18
			are not disobedience, but it's out
of piety. Just like say Nalli when
		
00:46:18 --> 00:46:21
			he was told by the kurush, he
wrote a contract and he said
		
00:46:21 --> 00:46:25
			Mohammad Rasool Allah. Quran said,
we don't believe he's also love.
		
00:46:25 --> 00:46:27
			We believe he rasool Allah, we
don't, we wouldn't be fighting him
		
00:46:27 --> 00:46:30
			putting Mohammed bin Abdullah.
That's what we know him as
		
00:46:31 --> 00:46:34
			soon I looked at the profit, the
prophets I seldom said they're
		
00:46:34 --> 00:46:38
			correct, wipe it out and put a bin
Abdullah, say now he said, I'm not
		
00:46:38 --> 00:46:38
			wiping it out.
		
00:46:40 --> 00:46:44
			That's a disobedience of piety.
It's not an actual act of
		
00:46:44 --> 00:46:48
			disobedience. He's saying, I will
not wipe out the word Rasool
		
00:46:48 --> 00:46:52
			Allah. So then the prophets had
pointed to me, and he pointed out
		
00:46:52 --> 00:46:57
			and then he the Prophet himself
wiped it away. Right? So there is
		
00:46:57 --> 00:47:01
			some kind of disobedience that's
it's rooted in piety. So saying
		
00:47:01 --> 00:47:04
			the units was so disgusted by
paganism, he can't stand these
		
00:47:04 --> 00:47:07
			people and he left. And that's
where he was swallowed by the
		
00:47:07 --> 00:47:11
			will. Right. But it was for him
and not against him. Because so
		
00:47:11 --> 00:47:14
			when you get swell, when you do
something wrong,
		
00:47:16 --> 00:47:20
			it's nonetheless still a chance
that it can be for you and not
		
00:47:20 --> 00:47:23
			against the I mean, the the
punishment, or the consequence,
		
00:47:23 --> 00:47:26
			not the act, of course, itself.
But the consequences may be for
		
00:47:26 --> 00:47:29
			you, not against how many people
did something wrong, they went to
		
00:47:29 --> 00:47:33
			jail, like Malcolm X, jail was the
best thing that happens. They wish
		
00:47:33 --> 00:47:37
			for him and not against them, even
though he deserved it, or he did
		
00:47:37 --> 00:47:42
			the crime that caused them to be
in jail. Right? So when people
		
00:47:42 --> 00:47:45
			ask, well, it really wasn't my
fault. That doesn't mean that it
		
00:47:45 --> 00:47:47
			cannot be for you and not against
you, it could still be something
		
00:47:47 --> 00:47:51
			you benefit from. Alright,
satellite images, says the
		
00:47:51 --> 00:47:54
			Guardian here show that the extent
of the devastation caused by the
		
00:47:54 --> 00:47:55
			flooding in Pakistan.
		
00:47:58 --> 00:48:04
			Images from Planet Labs and Mike
maxar Show swaths of green fields,
		
00:48:04 --> 00:48:08
			villages and buildings before the
monsoon rain, and flooding began
		
00:48:08 --> 00:48:13
			lashing the country in June. And
then afterwards, completely
		
00:48:13 --> 00:48:18
			flooded. Okay. And basically,
		
00:48:21 --> 00:48:24
			it's just wiped out all the
animals too.
		
00:48:26 --> 00:48:26
			Right.
		
00:48:31 --> 00:48:36
			More than 33 million people, or
one out of every seven Pakistanis
		
00:48:36 --> 00:48:38
			has been affected somehow by the
flooding.
		
00:48:41 --> 00:48:43
			I don't know if you could see this
image here. But I'll show you guys
		
00:48:43 --> 00:48:49
			at least that this is the image on
the right here is what their city
		
00:48:49 --> 00:48:53
			used to look like, from an aerial
shot. And you can see this picture
		
00:48:53 --> 00:48:58
			on the left. It's like all beige.
That's where there's no more
		
00:48:58 --> 00:49:01
			greenery, it's just mud. It's just
flooding.
		
00:49:03 --> 00:49:03
			Okay.
		
00:49:08 --> 00:49:12
			So there's gonna be a serious food
shortage, there is a serious
		
00:49:12 --> 00:49:14
			transport shortage.
		
00:49:15 --> 00:49:20
			And so I think that allow them but
the this is I hate to be negative,
		
00:49:20 --> 00:49:23
			but the way I see the world going
in the future is more and more of
		
00:49:23 --> 00:49:28
			these as a result of our human
access, plus incompetence, plus
		
00:49:28 --> 00:49:34
			just too many people to be able to
manage, right, that eventually
		
00:49:34 --> 00:49:36
			people will sort of like lose
track.
		
00:49:37 --> 00:49:41
			And, and just accept the fact that
we're never recovering these
		
00:49:41 --> 00:49:44
			things like there's no normal
anymore. It's just from one
		
00:49:44 --> 00:49:48
			calamity to the next. That's a
very negative view, but it is the
		
00:49:48 --> 00:49:51
			view that I think that is most
likely to be the case. You know,
		
00:49:51 --> 00:49:53
			when when a third world country
when I
		
00:49:54 --> 00:49:55
			was in one of these countries.
		
00:49:57 --> 00:49:59
			I saw a poll, and that poll must
have had
		
00:50:00 --> 00:50:06
			No less than 50 wires connected to
it 50 electric wires.
		
00:50:07 --> 00:50:12
			And I thought to myself, how are
they tolerating this, it's like so
		
00:50:12 --> 00:50:15
			ugly. And there's wires
everywhere. And it's probably
		
00:50:15 --> 00:50:19
			really dangerous, because some of
them are cut.
		
00:50:20 --> 00:50:24
			Who knows where these wires are
coming from? Now, as I thought
		
00:50:24 --> 00:50:24
			about it,
		
00:50:25 --> 00:50:30
			I thought about it realize that no
country descends into this, except
		
00:50:30 --> 00:50:34
			very slowly, because we're all
human beings. No one will tolerate
		
00:50:34 --> 00:50:37
			this, like no one will tolerate
this degree of ugliness. So you
		
00:50:37 --> 00:50:41
			got 50 wires on the thing hanging
all over the place, you have
		
00:50:41 --> 00:50:46
			garbage heaps all over the place,
curbs that are going up and down
		
00:50:46 --> 00:50:47
			all over the place.
		
00:50:49 --> 00:50:54
			And it realized that the only way
that this happens is very slowly,
		
00:50:54 --> 00:51:00
			like vary so slowly, that you just
sort of like okay, the garbage, it
		
00:51:00 --> 00:51:02
			doesn't come every week anymore
comes every other week.
		
00:51:04 --> 00:51:07
			Week comes every two weeks just
has to happen over a long period
		
00:51:07 --> 00:51:10
			of time, that you just get
acclimated to that.
		
00:51:11 --> 00:51:17
			Then something else happens very
slowly over time this stuff
		
00:51:17 --> 00:51:20
			happens. So I get this feeling.
And it's a sort of a negative
		
00:51:21 --> 00:51:25
			assessment. But very slowly over
time, the number of calamities in
		
00:51:25 --> 00:51:29
			the world just becomes so much
that you realize we're never going
		
00:51:29 --> 00:51:33
			back to normal. There is no that
is the norm. Just like for those
		
00:51:33 --> 00:51:36
			cities that are run down like
that. It just you they realize at
		
00:51:36 --> 00:51:41
			some point, we're never going to
be crisp and Christmas is not
		
00:51:41 --> 00:51:45
			exist for us anymore. Like the
idea of the electricity companies
		
00:51:45 --> 00:51:50
			doing their job. The water
supplies doing their job. The
		
00:51:50 --> 00:51:52
			garbage collection is doing their
job, the street is paved the
		
00:51:52 --> 00:51:55
			sidewalk is like they've lost that
as
		
00:51:57 --> 00:51:59
			an aspiration that has long been
dead.
		
00:52:01 --> 00:52:04
			Alright, so All right, let's take
any comments or questions. What do
		
00:52:04 --> 00:52:06
			you got to say, man, we got
		
00:52:07 --> 00:52:12
			a story you narrated actually
reminded me of one. Now you
		
00:52:12 --> 00:52:16
			mentioned a calamity. Can he
actually guidance? A calamity?
		
00:52:16 --> 00:52:20
			Yeah, for sure. Yes. So when I was
in Pakistan in 2005, and there was
		
00:52:20 --> 00:52:24
			a big earthquake. So it was an
interesting story with one of my
		
00:52:24 --> 00:52:27
			teachers in elementary school,
there was an earthquake, and the
		
00:52:27 --> 00:52:31
			teacher used to come into the
school without a hijab on and long
		
00:52:31 --> 00:52:34
			hair, long hair, she was
straightening, do a lot of makeup.
		
00:52:34 --> 00:52:39
			And I remember a lot of the guys I
sort of said, but they had a crush
		
00:52:39 --> 00:52:44
			on the teacher. So when the
earthquake happened, she actually
		
00:52:44 --> 00:52:46
			came in after the earthquake about
a month after everything was
		
00:52:46 --> 00:52:51
			settled. She used to wear a full
on job after the earthquake, she
		
00:52:52 --> 00:52:56
			realized something that she faced
people turn back that's the thing
		
00:52:56 --> 00:53:00
			people turn they turn their lives
around. That's this is what I love
		
00:53:00 --> 00:53:03
			cares for us, for their for our
effort, and more so than our
		
00:53:03 --> 00:53:06
			dunya. And that's why we should
expect
		
00:53:08 --> 00:53:12
			it's not a surprise one lands like
India, Israel, China.
		
00:53:13 --> 00:53:17
			Were very successful in life right
in this head to dunya. And they're
		
00:53:17 --> 00:53:20
			getting all sorts of blessings
furious, switch your mind to this
		
00:53:20 --> 00:53:23
			for every like calamity in your
life or calamity that around you.
		
00:53:24 --> 00:53:27
			Nothing when there is no calamity
anymore, there wouldn't be
		
00:53:27 --> 00:53:30
			anything bad for you. Let me tell
you something on a spiritual
		
00:53:30 --> 00:53:32
			level. When people think about
that for a long period of time,
		
00:53:33 --> 00:53:36
			let me tell you that now watch
when they they realize
		
00:53:37 --> 00:53:41
			a loss of hope. subhanaw taala is
everything that is bad is actually
		
00:53:41 --> 00:53:47
			for us spiritually. And everything
that is good, may or may, also
		
00:53:47 --> 00:53:49
			could be good for us spiritually,
because we can do good deeds with
		
00:53:49 --> 00:53:49
			it.
		
00:53:50 --> 00:53:56
			So let me tell you that one of
shaytans tricks for people who
		
00:53:56 --> 00:53:57
			think like this,
		
00:53:58 --> 00:54:02
			is to tell people to have
patience. Because you might think,
		
00:54:02 --> 00:54:03
			Well, isn't patience a good thing,
right.
		
00:54:04 --> 00:54:08
			But after a certain period of
time, when you've realized when
		
00:54:08 --> 00:54:11
			you've come to believe fully, and
you've done this over and over and
		
00:54:11 --> 00:54:15
			over for years to the fact that to
the point that you never view
		
00:54:15 --> 00:54:17
			anything as a true negative
anymore. There's no such thing as
		
00:54:17 --> 00:54:21
			a true negative except your own
sins. My own sins is the only true
		
00:54:21 --> 00:54:25
			negative. Everything that happens
to me is for my own benefit, I
		
00:54:25 --> 00:54:27
			just may not see the benefit now.
		
00:54:28 --> 00:54:31
			So shaytaan strict to these
people, this is a half patients.
		
00:54:32 --> 00:54:36
			Why because patients is bitter,
and Satan wants you to have a
		
00:54:36 --> 00:54:37
			negative view of Allah.
		
00:54:38 --> 00:54:42
			Right? So that oh with Allah, we
have to be patient. Patients is a
		
00:54:42 --> 00:54:45
			bitter thing. It's a heavy, as if
Allah has tested him. He's
		
00:54:45 --> 00:54:49
			throwing these calamities on me.
And it's, it's a negative view.
		
00:54:50 --> 00:54:54
			Patience is to be told to the
person who is tempted to commit
		
00:54:54 --> 00:54:55
			sins
		
00:54:56 --> 00:54:59
			as a result of prohibitions that
he can't do
		
00:55:00 --> 00:55:02
			Risk, control himself
		
00:55:03 --> 00:55:07
			calamities, and he's about to do
something wrong because of a
		
00:55:07 --> 00:55:10
			calamity like for example, you
lose a child and you're about to
		
00:55:10 --> 00:55:14
			say something really bad. Then
you're told to be patient. Those
		
00:55:14 --> 00:55:17
			are the people who need to be told
to be patient. Once someone comes
		
00:55:17 --> 00:55:21
			to realization that everything is
for me, even though it's
		
00:55:21 --> 00:55:26
			difficult, it's for me. It is one
of the tricks of shades on to the
		
00:55:26 --> 00:55:30
			Olia and masala hain, because they
be patient, right? Because he
		
00:55:30 --> 00:55:34
			wants to bring you down from the
level of gratitude and recognition
		
00:55:34 --> 00:55:35
			of Allah's wisdom.
		
00:55:36 --> 00:55:40
			Because if you view everything as
the action of Allah to Allah, you
		
00:55:40 --> 00:55:45
			should be happy at everything, no
matter how painful it is. But it
		
00:55:45 --> 00:55:49
			is the action of my lord for my
own benefit. So shaytan wants to
		
00:55:49 --> 00:55:52
			bring you down a level and say, be
patient, bear with Allah's
		
00:55:53 --> 00:55:56
			commands as if you're disgusted
with or you hate Allah's commands,
		
00:55:56 --> 00:56:00
			or his destiny, what he's destined
for you or his will. So that's why
		
00:56:01 --> 00:56:03
			among the speech of the
atrophying, they actually
		
00:56:03 --> 00:56:08
			recognize that that could be a
trick of shaytaan. Right? Now, you
		
00:56:08 --> 00:56:10
			imagine you come to somebody who's
going to the
		
00:56:12 --> 00:56:16
			people go to liquor sessions,
because they want to, they enjoy
		
00:56:16 --> 00:56:20
			it, right? It's the most simplest,
easiest act of a batter to do. And
		
00:56:20 --> 00:56:22
			the sounds beautiful, and it feels
great.
		
00:56:23 --> 00:56:25
			And not someone comes up to you
and says, You go into the liquor,
		
00:56:25 --> 00:56:29
			okay? Be patient. It's like that,
that advice is out of place. I'm
		
00:56:29 --> 00:56:34
			completely happy about this,
right? Your man goes to his wife,
		
00:56:34 --> 00:56:36
			have dinner with his wife and
spend the evening with his wife,
		
00:56:36 --> 00:56:39
			then someone says, you know, be
patient with the wife. It's like,
		
00:56:39 --> 00:56:44
			no, we want to do this, right?
This, this is out of place. Okay?
		
00:56:44 --> 00:56:49
			So you have to be mindful of
shaytans. That good advice that's
		
00:56:49 --> 00:56:52
			out of place, messes everything up
for you. That's his attempt. And
		
00:56:52 --> 00:56:56
			remember, her dad calls these
Kennametal Haku, DW Abelton, a
		
00:56:56 --> 00:57:01
			word of truth, for which actually,
falsehood is intended. You're
		
00:57:01 --> 00:57:04
			actually intending falsehood.
you're intending to derail
		
00:57:04 --> 00:57:08
			somebody's state with Allah by
telling them be patient with
		
00:57:08 --> 00:57:11
			Allah, as if Allah was bringing
some hardship? No, we're past
		
00:57:11 --> 00:57:15
			that. We know that Allah doesn't
bring hardships, right? Yes, it
		
00:57:15 --> 00:57:18
			may be painful temporarily.
Everything is painful,
		
00:57:18 --> 00:57:20
			temporarily. Right?
		
00:57:21 --> 00:57:25
			Even a man in intimacy, a man
who's not to say this, like there
		
00:57:25 --> 00:57:27
			may be some kids watching. But if
a man and wife are intimate,
		
00:57:27 --> 00:57:31
			they're tired afterwards. So even
that has some difficulty, right?
		
00:57:31 --> 00:57:34
			There's effort, or you want to
have a baby is not the best thing
		
00:57:34 --> 00:57:37
			to have a healthy baby alone,
while painful it is. Right for the
		
00:57:37 --> 00:57:37
			woman.
		
00:57:39 --> 00:57:44
			It's painful. So there's always
pain, connected pain has nothing
		
00:57:44 --> 00:57:47
			to do with the issue. Right?
There's always pain connected, if
		
00:57:47 --> 00:57:51
			you're in the dunya. Even the good
thing has been, as I said,
		
00:57:51 --> 00:57:55
			yesterday, every blessing has a
rough underbelly. You want to eat
		
00:57:55 --> 00:57:56
			steak.
		
00:57:57 --> 00:58:00
			Right? You better eat a lot of
greens, because you're going to be
		
00:58:00 --> 00:58:03
			in pain in your stomach
afterwards, right? You want to
		
00:58:03 --> 00:58:07
			enjoy chocolate cake, you better
exercise because it's not going to
		
00:58:07 --> 00:58:10
			show up nicely on your body after
that, right? Everything good in
		
00:58:10 --> 00:58:14
			this life must come through and be
connected to some degree of pain.
		
00:58:14 --> 00:58:15
			So pain is not the issue.
		
00:58:16 --> 00:58:20
			It's the wisdom is the issue.
Right? And that's the big
		
00:58:20 --> 00:58:22
			difference between the suffering
of a believer and the suffering of
		
00:58:22 --> 00:58:26
			a cafe. The cafe is suffering is
the meaninglessness of this of it
		
00:58:26 --> 00:58:30
			all. It's like I'm lost.
Subhanallah as you you guys are
		
00:58:30 --> 00:58:33
			all pretty young. But as you start
growing, to realize, man years,
		
00:58:33 --> 00:58:38
			keep passing Subhanallah the
things you did in life, this kid
		
00:58:38 --> 00:58:42
			was a infant now and other than
high school, right? I've been
		
00:58:42 --> 00:58:46
			doing this driving in this street
for like 20 years. It's like a big
		
00:58:46 --> 00:58:50
			deal. Like it's like, for you
guys, five years, maybe a big
		
00:58:50 --> 00:58:53
			deal. Wow, I did this for four
years at college four years.
		
00:58:54 --> 00:58:57
			Right? But imagine you have been
in the same place for 40 years.
		
00:58:58 --> 00:59:02
			You start thinking about what
yours are passing. But what holds
		
00:59:02 --> 00:59:06
			you down from any sense of like
loss or, or grief, sadness or
		
00:59:06 --> 00:59:09
			anything is the idea of the
consistency of it all. Like, all
		
00:59:09 --> 00:59:12
			this is going to come back to me
on the day of judgment. It all
		
00:59:12 --> 00:59:16
			does have a meaning. It's not
meaningless. It all has a deep
		
00:59:16 --> 00:59:21
			profound meaning. That will I'll
carry it for an eternity. Those
		
00:59:21 --> 00:59:25
			good deeds will will can earn you
a reward by Allah's mercy for an
		
00:59:25 --> 00:59:29
			eternity so you don't feel like
anything's lost. Right? There's
		
00:59:29 --> 00:59:32
			nothing lost everything is a seed
that's being planted for the
		
00:59:32 --> 00:59:34
			future. is
		
00:59:35 --> 00:59:38
			shaking without get really
spiritual. Yeah, every couple of
		
00:59:38 --> 00:59:40
			weeks we get to like a really
spiritual point. Yeah, I remember
		
00:59:40 --> 00:59:44
			a couple of weeks ago, we were
talking about how everything,
		
00:59:44 --> 00:59:47
			everything that exists is a
manifestation of the attributes of
		
00:59:47 --> 00:59:50
			Allah. Spiritual point and like,
		
00:59:51 --> 00:59:54
			thinking about this, like when bad
things happen to us. It's
		
00:59:54 --> 00:59:57
			basically like a stimulus. Like
you have to remember that Allah is
		
00:59:57 --> 00:59:59
			there. And like the worst thing
		
01:00:00 --> 01:00:03
			Have we could be in our entire
life of being heedless. Yeah.
		
01:00:03 --> 01:00:06
			Right. Like sometimes I even
think, you know, we pray love as a
		
01:00:06 --> 01:00:09
			testis by this, but like, it would
be better to have like a life
		
01:00:09 --> 01:00:12
			that's like more of like a roller
coaster of sadness and happiness.
		
01:00:12 --> 01:00:17
			Even if it's bad sometimes then
just this plain, robotic,
		
01:00:17 --> 01:00:22
			monotonous life. Yeah, that's
like, just keep us man, there's no
		
01:00:22 --> 01:00:26
			like stimulus to remember a lot to
have that connection. The, you
		
01:00:26 --> 01:00:30
			know, the cure if someone's life
is like this. And they're and how
		
01:00:30 --> 01:00:32
			could someone's life be like that
if you have two parents who are
		
01:00:32 --> 01:00:36
			like this, they're going to create
a world that's like this, right?
		
01:00:36 --> 01:00:39
			All the bills are paid all the
time, there's no risky financial
		
01:00:40 --> 01:00:43
			investments made that could cause
a roller coaster of ups or downs,
		
01:00:43 --> 01:00:49
			everything is just stable. And a
kid grows up in absolute utter
		
01:00:49 --> 01:00:49
			stability.
		
01:00:52 --> 01:00:55
			To the point that that becomes his
test, because he's gonna go crazy.
		
01:00:55 --> 01:00:59
			Like, there's like no action here
at all. And there's neither
		
01:00:59 --> 01:01:01
			hardship nor excitement.
		
01:01:02 --> 01:01:07
			But the medicine of that is to do
good deeds. If Allah has given you
		
01:01:07 --> 01:01:12
			stability, go to good deeds, go
study, go teach, go do relief
		
01:01:12 --> 01:01:16
			work. Like you got to use your
time and use that stability, to go
		
01:01:16 --> 01:01:20
			do something good. That That's why
Allah created some people to have
		
01:01:20 --> 01:01:23
			absolute utter stability. So
instead of the issue coming to
		
01:01:23 --> 01:01:26
			you, you got to create this, you
got to go out there and do
		
01:01:26 --> 01:01:29
			something good. That's the
medicine for people who live
		
01:01:29 --> 01:01:34
			stable. If Allah gives people now
in life, their soccer is to use it
		
01:01:34 --> 01:01:34
			for others.
		
01:01:35 --> 01:01:39
			So you get to keep a sliver for
yourself. Right? But you've got to
		
01:01:39 --> 01:01:43
			use it for others to some people,
whether they're rich, whether
		
01:01:43 --> 01:01:47
			they're whatever namah that that
Allah gave them, you keep a nice
		
01:01:47 --> 01:01:53
			slice for yourself. Right? That's
permissible, but use the rest for
		
01:01:53 --> 01:01:56
			others and that way will never be
against you will be for you, not
		
01:01:56 --> 01:01:56
			against you.
		
01:02:00 --> 01:02:03
			Let's now go to the comments and
questions. We could do this for 20
		
01:02:03 --> 01:02:11
			minutes before we do our da we got
menzi 20s Here wase 126 A D
		
01:02:11 --> 01:02:12
			Netvibes.
		
01:02:14 --> 01:02:19
			lot other people lucky acceptance
says that vibe says acceptance
		
01:02:19 --> 01:02:23
			much more than patients maybe
except it's not only just accept,
		
01:02:24 --> 01:02:29
			be happy with it. Any action of
ALLAH SubhanA wa Tada is that is
		
01:02:30 --> 01:02:33
			the action that is out of your
control.
		
01:02:34 --> 01:02:35
			And you react to it
		
01:02:36 --> 01:02:37
			in two ways.
		
01:02:38 --> 01:02:43
			Number one, the shitty I will tell
you to react. Right? The Sharia
		
01:02:43 --> 01:02:47
			commands you how to react. If an
intruder comes into the building
		
01:02:47 --> 01:02:52
			right now. We don't say we don't
say come and do what you wish
		
01:02:52 --> 01:02:55
			because it's from Allah. You don't
say that right? You fight him
		
01:02:55 --> 01:03:00
			back. Cydia requires you to fight
him back to the death. God should
		
01:03:00 --> 01:03:03
			I requires you to protect your
property. He doesn't give away
		
01:03:03 --> 01:03:06
			your property will not be a D
committed to hookah Allah says
		
01:03:06 --> 01:03:11
			don't destroy yourself, you fight
back. But internally, the whole
		
01:03:11 --> 01:03:16
			event as a whole is from Allah. So
I may be in pain. I may be
		
01:03:16 --> 01:03:21
			stressed out. I may be crying.
Right? But deep inside myself, my
		
01:03:21 --> 01:03:25
			idea is that this entire thing has
happened from almost no time.
		
01:03:27 --> 01:03:31
			So deep inside I know maybe not
now because I'm too I'm too in
		
01:03:31 --> 01:03:35
			this right now. I can't see the
wisdom now. Once the dust settles
		
01:03:35 --> 01:03:39
			also seeing the wisdom and the
closer that someone is from Allah
		
01:03:39 --> 01:03:43
			subhana which Allah to Allah, I
mean, the quicker they see the
		
01:03:43 --> 01:03:44
			wisdom
		
01:03:48 --> 01:03:52
			lucky 123 Salam aleikum from
Turkey. Radek from Salam or how
		
01:03:52 --> 01:03:53
			much labor go to
		
01:03:55 --> 01:03:59
			M. I had Alma did it bliss see
Jana
		
01:04:00 --> 01:04:03
			a bliss was in the heavens, we
know that for sure was a
		
01:04:03 --> 01:04:06
			generative, the Jana of paradise
it was one of the heavens.
		
01:04:10 --> 01:04:15
			Dino says, you mentioned that
patience is sometimes a trap. Yes,
		
01:04:15 --> 01:04:19
			it could be a downgrade from your
hooded law of Allah subhanaw taala
		
01:04:19 --> 01:04:25
			as we said, someone invites you to
a nice five star dinner. Right and
		
01:04:25 --> 01:04:28
			says Be patient. It's out of place
here. I'm accepting this I'm happy
		
01:04:28 --> 01:04:32
			about this. Right. So is that why
saying that you did not make you
		
01:04:32 --> 01:04:33
			out to be cured for a long time.
		
01:04:36 --> 01:04:41
			It is and it's he has a higher
MACOM the MCC there's more common
		
01:04:41 --> 01:04:45
			dua, but he had a higher MACOM the
MACOM of accepting and seeing the
		
01:04:45 --> 01:04:49
			wisdom and all of Allah's decree.
So let it come and don't push it
		
01:04:49 --> 01:04:52
			back. That was his state at that
time.
		
01:04:57 --> 01:04:59
			This may what has confused you so
much
		
01:05:00 --> 01:05:05
			is the relationship between other
alive and free? Will you hold that
		
01:05:05 --> 01:05:07
			and free? Will? What? We have no
business with credit and free
		
01:05:07 --> 01:05:11
			will? free will? That's your
action right now what are you
		
01:05:11 --> 01:05:12
			going to do? That's your freewill.
		
01:05:13 --> 01:05:15
			What am I to say take action.
		
01:05:17 --> 01:05:21
			When something happens outside of
your control, then we say that
		
01:05:22 --> 01:05:26
			a rock comes flying through the
window, because that does not mean
		
01:05:26 --> 01:05:29
			we're not going to go downstairs,
find the person who did it, and
		
01:05:29 --> 01:05:32
			make them pay for the window.
Right? We're still going to do
		
01:05:32 --> 01:05:36
			that stuff. Because today requires
us. But internally, we were not
		
01:05:36 --> 01:05:41
			going to enter into a a dark
state. Because we know the Asics
		
01:05:41 --> 01:05:43
			formula, we can't understand.
		
01:05:45 --> 01:05:48
			We have no business to try to
understand its color is really
		
01:05:48 --> 01:05:49
			meant
		
01:05:50 --> 01:05:51
			after the fact.
		
01:05:52 --> 01:05:55
			For you to say it was colorable
law, there's nothing anyone could
		
01:05:55 --> 01:05:58
			have done to change it. So that
there's no regret here. Right?
		
01:05:58 --> 01:05:58
			We're gonna say,
		
01:05:59 --> 01:06:04
			sometimes, like back to the just
super basics of Islam. Islam means
		
01:06:04 --> 01:06:07
			submission. Not only you're
submitting your time and your body
		
01:06:07 --> 01:06:11
			and all these things, but your
pursuit of every single knowledge,
		
01:06:11 --> 01:06:15
			you have to submit it eventually.
Yeah, there's everything others,
		
01:06:15 --> 01:06:21
			like the biggest test. Totally
submit today. Why are we like we
		
01:06:21 --> 01:06:24
			have this thing that we got to
understand it. Allah has given you
		
01:06:24 --> 01:06:26
			something you can understand.
Plus?
		
01:06:28 --> 01:06:29
			All right.
		
01:06:30 --> 01:06:32
			And there's no contradiction in it
at all.
		
01:06:34 --> 01:06:37
			His knowledge has nothing to do
with your will. If you had no
		
01:06:37 --> 01:06:37
			will.
		
01:06:39 --> 01:06:42
			Right? You had no risk? No
responsibility, you cannot be put
		
01:06:42 --> 01:06:44
			in heaven or *. Right.
		
01:06:46 --> 01:06:48
			Okay, let's see what else we have
here.
		
01:06:58 --> 01:07:02
			Yeah, so so that comment those
comments, this is from the context
		
01:07:02 --> 01:07:05
			of we already believe in it. And
we're explaining it to someone who
		
01:07:05 --> 01:07:08
			believes in it correct. But what's
the most proper way? I've heard
		
01:07:08 --> 01:07:10
			many different ways? What's the
most proper way to explain it to
		
01:07:10 --> 01:07:15
			somebody who's asking, who's had
no exposure to this at all? What's
		
01:07:15 --> 01:07:17
			the relationship between
everything happening on purpose
		
01:07:17 --> 01:07:21
			and US perceiving that we can make
decisions to we say about it? It
		
01:07:21 --> 01:07:24
			is both in that we are making
decisions.
		
01:07:25 --> 01:07:27
			That choices are predetermined for
us.
		
01:07:28 --> 01:07:32
			So whichever way we go, is
something Allah has determined,
		
01:07:32 --> 01:07:37
			it's as if there are, so I can put
this phone up or down or in my
		
01:07:37 --> 01:07:41
			pocket or on the wherever. But
it's a limited number of things I
		
01:07:41 --> 01:07:44
			could do with this phone. I can't
throw it to Illinois, for example.
		
01:07:45 --> 01:07:46
			I could throw it to a limit.
		
01:07:48 --> 01:07:52
			Right now. All of those options
are already in Allah's knowledge.
		
01:07:53 --> 01:07:56
			And if I throw it, there's like a
destiny.
		
01:07:58 --> 01:08:01
			That's there. If I keep it,
there's a destiny that's there.
		
01:08:01 --> 01:08:05
			Whichever I choose is one of those
destinies. I'm only choosing one
		
01:08:05 --> 01:08:09
			of Allah's destinies. So is it
destiny or is it choice? It's both
		
01:08:09 --> 01:08:13
			I am choosing one of the destinies
no and the scholar, remember that
		
01:08:13 --> 01:08:14
			taught us he said, notice?
		
01:08:16 --> 01:08:17
			You can't disobey Allah yesterday.
		
01:08:19 --> 01:08:22
			You limited. I can only disobey
Allah now. Can you disobey Allah
		
01:08:22 --> 01:08:27
			tomorrow? Right now? Can you
disobey Him in March 2023? Wait,
		
01:08:27 --> 01:08:31
			right, you can't, you can only
disobey him now. Can you obey Him
		
01:08:31 --> 01:08:36
			or disobey Him on Mars? Or only
here? So he has already closed the
		
01:08:36 --> 01:08:40
			door, there are certain there's a
limit of what I can do.
		
01:08:41 --> 01:08:46
			Whichever one I choose is one of
his wills. Right? So that's why it
		
01:08:46 --> 01:08:50
			is I'm choosing that's why I'm
responsible. And it is Allah's
		
01:08:50 --> 01:08:54
			destiny. So every single possible
choice that I make already has a
		
01:08:54 --> 01:08:57
			destiny written for it. And that's
why the prophets I seldom said,
		
01:08:58 --> 01:09:02
			every one of you will you have a
MACOM in paradise. That is yours
		
01:09:02 --> 01:09:06
			if you made all the right choices,
and there's a MACOM unhealth for
		
01:09:06 --> 01:09:10
			fire or there's a place in
hellfire. Because MACOM is usually
		
01:09:10 --> 01:09:14
			meant for a good thing. There's a
place in * fire for you. If you
		
01:09:14 --> 01:09:19
			had made all the wrong choices.
Right? And probably will get
		
01:09:19 --> 01:09:22
			something in between. Right? I'm
gonna come is like a position.
		
01:09:23 --> 01:09:27
			Yeah. So there's a position now
what happens? We're all everyone
		
01:09:27 --> 01:09:32
			has both. So if five people went
to heaven and five people went to
		
01:09:32 --> 01:09:37
			*, what happens? Those who went
to the hellfire, there's empty
		
01:09:37 --> 01:09:41
			seats in the hellfire. They get
those punishments. So the
		
01:09:41 --> 01:09:44
			punishment that you would have
gotten, someone else is gonna get
		
01:09:44 --> 01:09:49
			it. And the paradise that they
would have gotten is empty.
		
01:09:50 --> 01:09:54
			All those palaces and all those
servants and all those other
		
01:09:54 --> 01:09:56
			things that are there. They're
vacant.
		
01:09:57 --> 01:10:00
			They have no owner. So Allah
distribute
		
01:10:00 --> 01:10:03
			So to the rest of the people,
right, which is one of the proofs
		
01:10:03 --> 01:10:06
			that it is written in Allah's
knowledge, if I did this, then
		
01:10:06 --> 01:10:09
			this is going to happen. If I do
that, then that's gonna, all of it
		
01:10:10 --> 01:10:11
			is already in divine knowledge.
		
01:10:12 --> 01:10:16
			Right? So that's how we we, we can
very easily wrap our heads around
		
01:10:16 --> 01:10:20
			the idea that it is our choice.
And it is predestined, because the
		
01:10:20 --> 01:10:24
			destiny is written in many
different ways. So this goes to
		
01:10:24 --> 01:10:27
			show that people that think like,
like, we were talking about this
		
01:10:27 --> 01:10:30
			yesterday in class where it was,
like some people think they're,
		
01:10:30 --> 01:10:33
			they're bound for heaven, like
that's what they truly believe.
		
01:10:33 --> 01:10:36
			And some people think they're
bound for *. Yeah, like that.
		
01:10:37 --> 01:10:37
			Usually goes
		
01:10:39 --> 01:10:42
			yeah, that's yes. But this shows
that like, there's a spot for both
		
01:10:42 --> 01:10:46
			like, you could go to either like
it doesn't like you can like this
		
01:10:46 --> 01:10:49
			would prove that point where you
can't just say, Oh, I'm going to
		
01:10:49 --> 01:10:52
			go to heaven with new seats in
* for you. There's a scene
		
01:10:53 --> 01:10:56
			and also someone who believes
they're going to heaven
		
01:10:56 --> 01:11:00
			straightaway that's also an m&m
and Maquila which is the opposite
		
01:11:00 --> 01:11:04
			of a yes. No Rahmatullah both of
them are.
		
01:11:05 --> 01:11:06
			Both
		
01:11:09 --> 01:11:12
			what can we recite apart from
donating charity for the people
		
01:11:13 --> 01:11:18
			for Pakistan? Yes, seen recite
Yes. Seen in dua for them because
		
01:11:18 --> 01:11:19
			yes, in eases affairs.
		
01:11:21 --> 01:11:24
			privatize them said yes in eases
affairs. Did you make that
		
01:11:24 --> 01:11:28
			intention towards you make the
intention of this recitation that
		
01:11:28 --> 01:11:30
			Allah accept our dua to make
affairs easy for
		
01:11:36 --> 01:11:40
			prayer with your eyes shut mcru
totally set your eyes if there's
		
01:11:40 --> 01:11:42
			something forbidden for you to
look at, because that was the
		
01:11:43 --> 01:11:49
			salah of the Jews and the
Christians. Yeah. So some I feel
		
01:11:49 --> 01:11:53
			some brother told me that what if
like, closing your eyes brings you
		
01:11:53 --> 01:11:58
			closer in the salon? No, no, we
would tell you that your
		
01:11:58 --> 01:12:01
			conclusion is wrong. Following the
profit is what will bring you
		
01:12:01 --> 01:12:06
			closer. So you can only shut your
eyes if there is something that
		
01:12:06 --> 01:12:10
			now first of all, if you shut your
eyes accidentally, and someone was
		
01:12:10 --> 01:12:12
			focusing so much on somebody
actually shut his eyes
		
01:12:12 --> 01:12:17
			accidentally. There's no harm no
foul on accidental. Let's say
		
01:12:17 --> 01:12:20
			someone who's reciting so well and
your mind actually drifted away to
		
01:12:20 --> 01:12:23
			the point that you shut your eyes,
that's forgiven. But to
		
01:12:23 --> 01:12:27
			intentionally do it, we would say
following the example of the
		
01:12:27 --> 01:12:31
			Prophet and contradicting your ego
is better for you, if you did shut
		
01:12:31 --> 01:12:33
			your eyes here so that would be
valid but you will be doing
		
01:12:33 --> 01:12:34
			something discouraged.
		
01:12:36 --> 01:12:39
			And Allah is not worshipped by
doing actions that are discouraged
		
01:12:40 --> 01:12:44
			and outside the salah you can do
what you want though. You see how
		
01:12:44 --> 01:12:47
			Allah has there are rules in our
religion but there's also
		
01:12:47 --> 01:12:53
			flexibility outside of Salah you
can you can shut your eyes and
		
01:12:53 --> 01:12:54
			Dhikr all you want
		
01:12:58 --> 01:12:59
			to shut their eyes.
		
01:13:01 --> 01:13:05
			You might miss the Jamal like the
Jamal might be in recalling your
		
01:13:05 --> 01:13:08
			institute because you didn't focus
you didn't hear it. So this
		
01:13:08 --> 01:13:09
			applies to No, no awful to
		
01:13:13 --> 01:13:17
			our humans fundamentally superior
to angels. Humans are in one of
		
01:13:17 --> 01:13:21
			two states they could three states
that could be superior to angels.
		
01:13:22 --> 01:13:23
			They could be
		
01:13:25 --> 01:13:28
			worse than animals, and they can
be somewhere in between. Right
		
01:13:28 --> 01:13:32
			because when a human being gets
demonic, He's worse than an
		
01:13:32 --> 01:13:36
			animal. When a human being becomes
angelic.
		
01:13:37 --> 01:13:40
			Means he obeys Allah and he
remembers him much he's better
		
01:13:40 --> 01:13:42
			than me because he had to overcome
more to get there.
		
01:13:45 --> 01:13:49
			What Vickers should you do if
you're having trouble with your
		
01:13:49 --> 01:13:53
			anger? You should do a suffer and
Salah on the messenger Peace be
		
01:13:53 --> 01:13:56
			upon mainly Salah on the Prophet
peace be upon him It cools a
		
01:13:56 --> 01:13:57
			person down
		
01:14:01 --> 01:14:04
			if you give sadaqa for someone
else's benefit do you benefit from
		
01:14:04 --> 01:14:09
			it? Yes, but that person should be
dead. You can only give sadaqa on
		
01:14:09 --> 01:14:11
			behalf of the dead Muslim
		
01:14:15 --> 01:14:15
			yeah
		
01:14:18 --> 01:14:19
			like Muslims
		
01:14:20 --> 01:14:22
			become better units.
		
01:14:24 --> 01:14:25
			Muslim Jen Yeah.
		
01:14:27 --> 01:14:31
			Of course. Yeah. Like if I if a
Muslim Jenna's spies on the human
		
01:14:31 --> 01:14:32
			is not he's better than
		
01:14:41 --> 01:14:42
			what else we got?
		
01:14:51 --> 01:14:56
			Cory says how do you recommend
dealing with to levy Joomla they
		
01:14:56 --> 01:14:57
			intrude on the Masjid.
		
01:14:58 --> 01:15:00
			Every community has got to their
		
01:15:00 --> 01:15:04
			their own way to deal with the
their guests and their people who
		
01:15:04 --> 01:15:09
			will require but by the way, nope,
the management of a masjid has a
		
01:15:09 --> 01:15:12
			lot of latitude to do what they
feel is right in the mosque.
		
01:15:13 --> 01:15:16
			If they want to say, No, you're
not doing that to get here.
		
01:15:16 --> 01:15:19
			They're allowed to do that. You're
not speaking here you are there.
		
01:15:19 --> 01:15:20
			Lots of do that.
		
01:15:22 --> 01:15:29
			Yeah. All right. And are mustard.
Oh, yeah. Kati, Nasir myself,
		
01:15:29 --> 01:15:32
			Sammy, we have the latitude to do
that. And we come to a certain
		
01:15:32 --> 01:15:37
			basic agreement on what we want in
the masjid what we don't want. And
		
01:15:37 --> 01:15:40
			many people think it's the house
of Allah like it's public space
		
01:15:40 --> 01:15:42
			like a forest. It's not.
		
01:15:44 --> 01:15:49
			The Imam is a Sharia position.
It's a position in Islamic law,
		
01:15:49 --> 01:15:53
			the full time Imam and that is in
the position of the administration
		
01:15:53 --> 01:15:57
			of the mosque. He has the right to
do what he feels is the most
		
01:15:57 --> 01:16:00
			beneficial. So he could prohibit
anyone he wants from giving a
		
01:16:00 --> 01:16:04
			talk. Right? Some people will lie,
and they come up to us as if it's
		
01:16:04 --> 01:16:09
			it is a human right to give a
talk. says, Can I give a talk?
		
01:16:09 --> 01:16:12
			Right? No, you cannot give a talk.
Why? Just because you don't like
		
01:16:12 --> 01:16:17
			my opinion? Yes, exactly. Right.
That is exactly why, right. Well,
		
01:16:17 --> 01:16:20
			the OMA should hear all opinions,
then go open a mosque, right?
		
01:16:20 --> 01:16:23
			Because in this semester, they're
going to hear a set number of
		
01:16:23 --> 01:16:26
			opinions were this predictable,
and they can bring their kids here
		
01:16:26 --> 01:16:28
			and they know exactly what they're
going to hear. There's a wisdom
		
01:16:28 --> 01:16:33
			behind that. Not every day I did
different message. Makes no sense.
		
01:16:33 --> 01:16:38
			Right? No one benefits from that.
Everyday, one time, this flavor.
		
01:16:38 --> 01:16:42
			And one time, this flavor. And one
time this type of view. And
		
01:16:42 --> 01:16:46
			another time that view, this is
not a University of good for youth
		
01:16:46 --> 01:16:48
			to just go and hear different
opinions, because they have no
		
01:16:48 --> 01:16:53
			opinion of their own yet. And
they're swimming around the lake
		
01:16:53 --> 01:16:56
			of opinions. No one benefits from
that. Do that if you want to
		
01:16:56 --> 01:17:00
			discover go discover on your own,
we're not going to bring you a
		
01:17:00 --> 01:17:06
			variety menu here. We are bringing
you what we hold to be ad hoc.
		
01:17:06 --> 01:17:06
			Okay.
		
01:17:08 --> 01:17:09
			You can bring your kids here,
		
01:17:10 --> 01:17:13
			you know exactly what they're
going to be told. Right. And
		
01:17:13 --> 01:17:18
			that's the point. So that the
family could come in. And they it
		
01:17:18 --> 01:17:21
			is like predictable. I know what
I'm going to hear in this method.
		
01:17:22 --> 01:17:26
			I don't like it, I'll go to
another method. I like it, I can
		
01:17:26 --> 01:17:28
			just drop my kid off. And how many
people do we have just they just
		
01:17:28 --> 01:17:31
			drop their kids off? There's
complete trust, they know exactly
		
01:17:31 --> 01:17:34
			what they're going to hear. Right?
So
		
01:17:35 --> 01:17:39
			when those people come in, and as
if they don't understand that the
		
01:17:39 --> 01:17:43
			management of a masjid that is in
Islamically legal position that
		
01:17:43 --> 01:17:48
			has a lot of rights to keep order.
Right in the masjid.
		
01:17:50 --> 01:17:55
			So many times they say, Well, it's
a valid Islamic opinion. It can be
		
01:17:55 --> 01:17:58
			as valid as you want it to be,
right. We're not promoting it.
		
01:17:59 --> 01:18:00
			Simple as that.
		
01:18:02 --> 01:18:05
			We're not promoting this because
it's going to confuse what we're
		
01:18:05 --> 01:18:08
			promoting, right? There can be two
valid things, but they're, like
		
01:18:08 --> 01:18:12
			conflicting, and they're causing
confusion. So when when
		
01:18:12 --> 01:18:15
			governments used to have courts,
they operate on one method.
		
01:18:16 --> 01:18:20
			So you don't go to the Mughal
Empire say hold on a second judge
		
01:18:20 --> 01:18:23
			me, oh, judge, judge by the
medical method? No, we judge by
		
01:18:23 --> 01:18:26
			one min heavier, otherwise we
cause confusion in the lens.
		
01:18:27 --> 01:18:30
			Right? I'll say, hey, Judge,
according to the Maliki method,
		
01:18:30 --> 01:18:32
			it's my property. Well, according
to the Hanafi, madhhab, it's not
		
01:18:33 --> 01:18:33
			right.
		
01:18:34 --> 01:18:37
			And we're operated by the Hanafi
mother, because we have to have
		
01:18:37 --> 01:18:37
			order here.
		
01:18:39 --> 01:18:40
			It's not just
		
01:18:41 --> 01:18:44
			anything that has any validity,
then you have a right to say it
		
01:18:44 --> 01:18:48
			out loud in the society. Everyone
has an opinion. So it causes it's
		
01:18:48 --> 01:18:53
			just complete chaos. Yeah, there's
no unity to there's no unity in
		
01:18:53 --> 01:18:56
			amongst the people. And I'm
telling you, it's many people get
		
01:18:56 --> 01:19:01
			surprised, because they imagine
House of Allah means like public,
		
01:19:02 --> 01:19:04
			I can do whatever I want here
because it's the house of Allah.
		
01:19:05 --> 01:19:06
			That's not the case at all.
		
01:19:08 --> 01:19:11
			If curry, or Imam,
		
01:19:12 --> 01:19:16
			he, one of the rulings is that
there's no gym outside of his gym
		
01:19:16 --> 01:19:20
			out. Right? If the comment is
called. And he leads the prayer
		
01:19:20 --> 01:19:21
			for let's say us.
		
01:19:22 --> 01:19:25
			And you came in like two minutes
late with a group of five friends.
		
01:19:26 --> 01:19:30
			You praying individually? There's
no second drummer. Because we've
		
01:19:30 --> 01:19:35
			seen and the books of fic also
reflect this. That actually leads
		
01:19:35 --> 01:19:39
			to people feeling that they could
do this all the time. Then you
		
01:19:39 --> 01:19:42
			have like Jim has happened in the
mosque all the time. And that
		
01:19:42 --> 01:19:44
			person leads like 10 people in the
prayer that he thinks he's
		
01:19:44 --> 01:19:47
			something and the people think
he's an authority too. So it
		
01:19:47 --> 01:19:50
			confuses everything. You're not
allowed to have Holika
		
01:19:51 --> 01:19:55
			we have dinners in the restaurant
all the time. Little Holika breaks
		
01:19:55 --> 01:19:59
			out and you're talking Dean. No,
break it up right now. Oh, but I'm
		
01:19:59 --> 01:19:59
			saying something good and
		
01:20:00 --> 01:20:03
			those that say something somewhere
else then, right? We're not saying
		
01:20:03 --> 01:20:07
			you can't say it, but you here you
can't say here because you confuse
		
01:20:07 --> 01:20:13
			the the authority. Right? So
people start taking you as an
		
01:20:13 --> 01:20:18
			authority coming up and walking.
So Kharis kicks people out. He's
		
01:20:18 --> 01:20:20
			shut down. Holika is right in
front of my eyes. Well, I was
		
01:20:20 --> 01:20:24
			like, what? He shut it down. He
said, I have more experienced than
		
01:20:24 --> 01:20:25
			you. Okay, I know what's going on.
		
01:20:29 --> 01:20:31
			He does not play around. He's not
playing.
		
01:20:35 --> 01:20:38
			Wait, what happened? But so so
have you been with it? Yeah, it
		
01:20:38 --> 01:20:43
			was. It was one of the days that
we were gonna start the border
		
01:20:43 --> 01:20:46
			border because we were told before
the teachers come start the border
		
01:20:46 --> 01:20:50
			here or there in the in the
mustard? Yes. Yeah. So I think you
		
01:20:50 --> 01:20:52
			had a meeting with Sheikh Harun in
the back room. So we're just
		
01:20:52 --> 01:20:55
			waiting. And we started the board.
And I guess the meeting went on
		
01:20:55 --> 01:20:57
			for a while now. We're like an
hour in we're almost finished.
		
01:20:59 --> 01:21:03
			On the big mic on his own. Okay.
It's like
		
01:21:04 --> 01:21:09
			a few guys. Yeah, he's in trouble.
And he walks in from the back.
		
01:21:09 --> 01:21:14
			Yeah. And literally, he's like,
reciting it slowly, like, put down
		
01:21:14 --> 01:21:17
			the like, yeah. And everyone's
just gonna pin drops. I'm
		
01:21:19 --> 01:21:21
			just looking at it like,
bewildered like, yeah.
		
01:21:24 --> 01:21:26
			And then, like, he already knew
what to do. Yeah. So
		
01:21:28 --> 01:21:31
			yeah. He knew His neck was gonna
get cut.
		
01:21:36 --> 01:21:39
			So it comes up, and he just
started sort of like making fun.
		
01:21:44 --> 01:21:48
			Somehow after that, he was like,
we need to every night and if he
		
01:21:48 --> 01:21:49
			didn't know, Ahmed,
		
01:21:50 --> 01:21:53
			would have been out. This is how
it was established. That's how was
		
01:21:53 --> 01:21:56
			established and that only happened
because Cory knows you guys and he
		
01:21:56 --> 01:21:59
			likes you. Right? But if he was
strangers, Kevin did this. Oh,
		
01:21:59 --> 01:22:04
			he's gone ballistic. Nasir is even
worse. He will be physically
		
01:22:04 --> 01:22:06
			dragged out of the building.
Right?
		
01:22:08 --> 01:22:11
			Unbelievable. But that's why
there's order in the masjid.
		
01:22:11 --> 01:22:14
			Right. And people benefit from
this order they walk in there's a
		
01:22:15 --> 01:22:20
			there's a feeling of a peaceful
lake. Right? Yeah. Whereas in
		
01:22:20 --> 01:22:23
			other communities where they're
like giving out leadership
		
01:22:23 --> 01:22:28
			positions and authority as if it's
generosity it's not generosity,
		
01:22:28 --> 01:22:32
			you just creating cats there's no
he's the authority in that field.
		
01:22:32 --> 01:22:35
			He's there they're not connected
there and multiple authorities
		
01:22:35 --> 01:22:38
			know in the community and it also
builds trust within the people
		
01:22:38 --> 01:22:41
			like the core people there when
you see them it's like okay, I can
		
01:22:41 --> 01:22:45
			go to this person for this and
this person for that it's not like
		
01:22:45 --> 01:22:48
			you're like trying to pick who
exactly yeah, there's there's no
		
01:22:48 --> 01:22:50
			factions, no factions.
		
01:22:53 --> 01:22:56
			When reciting students and Bucha
in the house for calamities should
		
01:22:56 --> 01:22:59
			it repeated or just once as much
as you like, but once
		
01:22:59 --> 01:23:01
			insufficient, but as much as you
like,
		
01:23:02 --> 01:23:05
			what should or should we recite in
silent prayers like vote inositol
		
01:23:05 --> 01:23:10
			behind the imam for the vote long
suits for us mentoring students,
		
01:23:11 --> 01:23:13
			mid range shooters meaning between
		
01:23:15 --> 01:23:15
			right
		
01:23:17 --> 01:23:22
			long suit as being really any sort
of you want but for the Jota Nasi
		
01:23:22 --> 01:23:26
			you won't really be able to recite
something longer than Hojo dots
		
01:23:26 --> 01:23:29
			for example. So from Hojo dots to
Abba
		
01:23:33 --> 01:23:35
			Dino says is Siddhartha
		
01:23:38 --> 01:23:39
			st Rafa
		
01:23:40 --> 01:23:47
			is mature without a doubt through
the angels. And by the phrase,
		
01:23:47 --> 01:23:49
			here I bird Allah.
		
01:23:50 --> 01:23:54
			Why because the Prophet sallallahu
alayhi wa sallam has a hadith on
		
01:23:54 --> 01:23:58
			this is narrated by Imam Ahmed
have been humbled. If you are lost
		
01:23:58 --> 01:24:05
			in the desert, shout out. Yeah,
Eva de la inone. For Allah subhana
		
01:24:05 --> 01:24:08
			wa Tada has angels in every place.
		
01:24:09 --> 01:24:12
			In another narration, the Prophet
sallallahu alayhi wa sallam said
		
01:24:12 --> 01:24:17
			if your animal goes away from you
far away from you, then call out
		
01:24:17 --> 01:24:23
			Yeah, a bad Allah. This Oh
servants of Allah stop it. Imam in
		
01:24:23 --> 01:24:27
			no way. He said he saw this being
practiced by his shield in front
		
01:24:27 --> 01:24:32
			of him and their animal stuffs
going away. Imam Ahmed have been
		
01:24:32 --> 01:24:36
			humbled son narrates that his
father was on the way to hedge got
		
01:24:36 --> 01:24:37
			lost.
		
01:24:39 --> 01:24:45
			And so he began to say yeah, bad
Allah do Looney allottee Yeah, but
		
01:24:45 --> 01:24:49
			Allah do Lunia lottery which means
Oh, a bad Allah. Show me the way
		
01:24:50 --> 01:24:55
			until he found the way Okay, so
Allah's angels are there helping
		
01:24:55 --> 01:24:59
			and Allah is telling us the
prophet is telling us call on them
		
01:24:59 --> 01:24:59
			for help.
		
01:25:00 --> 01:25:04
			In the same way that you would ask
a person for help, is if I see a
		
01:25:04 --> 01:25:09
			human being there. Now, why did
the prophesy centum say this? If I
		
01:25:09 --> 01:25:11
			see a human being of me and my
baby are lost, right?
		
01:25:12 --> 01:25:17
			Or a caravan of people are lost,
I'm lost. And I see a local man.
		
01:25:18 --> 01:25:20
			And I refuse to ask him for help.
		
01:25:21 --> 01:25:25
			And my whole people, they die, Am
I guilty or an innocent? I'm
		
01:25:25 --> 01:25:29
			guilty, why I had the ability,
Allah gave me the means to seek
		
01:25:29 --> 01:25:34
			help. So commanded to seek help.
What the Prophet is saying is
		
01:25:34 --> 01:25:35
			believing the unseen.
		
01:25:36 --> 01:25:40
			The human being is not the only
one there to help you. There are
		
01:25:40 --> 01:25:44
			angels there to help you. Right?
So ask them and it becomes
		
01:25:45 --> 01:25:49
			something that the prophet tells
us to do. Yeah, but Allah do
		
01:25:49 --> 01:25:55
			Looney ilottery Yeah, but Allah so
we say about this that what Imam
		
01:25:55 --> 01:25:58
			Ahmed said he did it in what
remember? No, he said he did it.
		
01:25:59 --> 01:26:01
			And he saw his teachers doing it
then he did it himself too. And he
		
01:26:01 --> 01:26:04
			said it worked. Okay, of course
it's gonna work as well.
		
01:26:06 --> 01:26:10
			Yeah, a bad Allah. Yeah, bad
Allah. That is an esteemed author
		
01:26:11 --> 01:26:14
			is seeking help from the unseen in
the same way that you would seek
		
01:26:14 --> 01:26:18
			help from a seen person? no
different except the angels will
		
01:26:18 --> 01:26:21
			never misguide you human being
could try to help you but fail
		
01:26:22 --> 01:26:24
			Angel if an angel helps you you're
gonna succeed.
		
01:26:26 --> 01:26:33
			This year I bet Allah Mizzou which
means to trap or stop my animal
		
01:26:33 --> 01:26:38
			from going astray. But if you
notice how Imam Muhammad he just
		
01:26:38 --> 01:26:43
			he said what he needed? Yeah, a
bad Allah do Looney allottee show
		
01:26:43 --> 01:26:43
			me the way.
		
01:26:44 --> 01:26:48
			Right until he fell in the way as
I given an example, if there was a
		
01:26:48 --> 01:26:52
			human being in front of you, and
you're lost, would you not be
		
01:26:52 --> 01:26:56
			bound? That you're lost in the
desert is a death sentence right?
		
01:26:56 --> 01:27:01
			Absolutely. You would be bound
obligated to ask this person for
		
01:27:01 --> 01:27:05
			help. Otherwise your your
dependents would be dead? Are
		
01:27:05 --> 01:27:09
			these one of the angels that are
the 12 No, these are not the 12
		
01:27:09 --> 01:27:12
			appointed angels around you. These
are different angels working Yeah,
		
01:27:12 --> 01:27:16
			doing whatever job that Allah has
commanded them to do. So they're
		
01:27:16 --> 01:27:20
			there they're all over the world
and the prophets I sent him says
		
01:27:20 --> 01:27:24
			when you are in need now he gave
us two examples one being lost in
		
01:27:24 --> 01:27:29
			the desert That's Death number two
losing your animal not death right
		
01:27:29 --> 01:27:33
			it's not that but you could still
ask right? He's still use the
		
01:27:33 --> 01:27:35
			angels that Allah has all over the
Earth is that not just about that
		
01:27:35 --> 01:27:36
			that's just
		
01:27:38 --> 01:27:41
			what can you say aside from
students
		
01:27:43 --> 01:27:46
			go into the code on the guy in
focus
		
01:27:56 --> 01:28:00
			how should Imam prevent Muslim
business owners from selling
		
01:28:00 --> 01:28:04
			alcohol in their restaurants? His
prevention is with his speech
		
01:28:05 --> 01:28:11
			his prohibition on the member and
in different situations when he
		
01:28:11 --> 01:28:12
			gives the hookah etcetera
		
01:28:14 --> 01:28:14
			okay
		
01:28:25 --> 01:28:28
			All right ladies and gentlemen we
have to go to the let's go to the
		
01:28:28 --> 01:28:28
			Hizb now
		
01:28:38 --> 01:28:45
			and recite that and recite a dua
for the people of a Pakistan right
		
01:28:45 --> 01:28:48
			we're going to recite what we
usually recite which is has been
		
01:28:48 --> 01:28:48
			nust
		
01:28:51 --> 01:28:51
			Aisha
		
01:28:53 --> 01:28:56
			please correct me if I'm wrong Did
you say we call upon angels This
		
01:28:56 --> 01:28:59
			is the Hadith of the Prophet
sallallahu alayhi wa salam rewind
		
01:28:59 --> 01:29:02
			a little bit on YouTube so you can
hear exactly what I said it is the
		
01:29:02 --> 01:29:07
			Hadith of the Prophet peace be
upon him. That said 35 was on NB F
		
01:29:07 --> 01:29:11
			35. Okay, good NB F 35 was all
about this nothing but facts
		
01:29:11 --> 01:29:15
			episode 35 that the Prophet SAW I
sent him said if you are lost in a
		
01:29:15 --> 01:29:19
			desert, so yeah, a bad Allah. Now
you noni
		
01:29:20 --> 01:29:24
			and if your answer your your
animal is lost, say yeah, but
		
01:29:24 --> 01:29:29
			Allah is. So general needs that
people have one for life one not
		
01:29:29 --> 01:29:35
			for life. So that is no different
than calling upon a living person.
		
01:29:35 --> 01:29:39
			Right. In ruling. So that's what I
said I should
		
01:29:52 --> 01:29:56
			I have a question regarding that.
Yeah. Would it be wrong to call on
		
01:29:56 --> 01:29:58
			them in any other circumstances?
		
01:29:59 --> 01:30:00
			I think
		
01:30:00 --> 01:30:03
			What's underneath and historical
trends a certain need you need?
		
01:30:04 --> 01:30:07
			Like if a car breaks down, you're
out of gas needs like that.
		
01:30:10 --> 01:30:12
			Someone says, Well, why don't you
just call upon Allah Allah is
		
01:30:12 --> 01:30:15
			giving you means your profit is
telling you, you have an angel
		
01:30:15 --> 01:30:18
			there to help you if I'm lost,
right?
		
01:30:20 --> 01:30:22
			And I'm in the middle of Arizona
and the highway, and my car is
		
01:30:22 --> 01:30:26
			done and a car is coming by. You
don't say oh, hey, you stopped the
		
01:30:26 --> 01:30:29
			car. And then someone says to you,
why did you stop the car? Why
		
01:30:29 --> 01:30:33
			don't you go call on Allah. This
is my obedience to Allah because
		
01:30:33 --> 01:30:37
			Allah gave me a means. That is my
calling. My obedience to Allah
		
01:30:37 --> 01:30:39
			Tala is using the means he gave me
		
01:30:41 --> 01:30:45
			a belief. It shows it shows belief
to and I'll think about there
		
01:30:45 --> 01:30:49
			someone else when you're out in
the desert. And the idea that
		
01:30:49 --> 01:30:52
			there's angels all around you, it
gives you some comfort, right?
		
01:30:52 --> 01:30:55
			Because nonetheless, we're human
beings we need we feel comfort
		
01:30:55 --> 01:30:59
			when there's other living
creatures around us, right? That's
		
01:30:59 --> 01:31:02
			why actually like crickets, birds,
squirrels, it actually gives a
		
01:31:02 --> 01:31:05
			little bit of comfort because you
feel like there's actually living
		
01:31:05 --> 01:31:09
			things or imagine you're just it
was completely silent. It's not
		
01:31:09 --> 01:31:10
			something that's in the fit of the
human being.
		
01:31:14 --> 01:31:16
			And these Hadith that I mentioned,
there's no they're not hidden.
		
01:31:16 --> 01:31:17
			They're all over the books and
		
01:31:19 --> 01:31:22
			there are so many narrations that
they strengthen one another to the
		
01:31:22 --> 01:31:25
			point that Imam Ahmed and Imam
know we both acted upon them.
		
01:31:27 --> 01:31:32
			This will let her Rahman Rahim in
like a fat movie in
		
01:31:34 --> 01:31:40
			the UK for like Allahumma Takada
Mendham big woman, or we will
		
01:31:40 --> 01:31:44
			terminate Mattawa Lake away the
castle Autumn was the team
		
01:31:45 --> 01:31:50
			way on Soraka Lovoo na Serrana
Aziz. What can I end up law what
		
01:31:50 --> 01:31:54
			do you what do you aim for dunya
Farah to Milan mocha Robbie. What
		
01:31:54 --> 01:31:59
			Djawadi or Lady Fatima Swati will
Bismillah R Rahman Rahim Allah
		
01:31:59 --> 01:32:02
			from and Allah who have a Tonka
even when we were sitting I mean
		
01:32:02 --> 01:32:07
			yeah you're Latina em and who sort
of like him? I've got a seven no
		
01:32:07 --> 01:32:12
			money I'm in Hawaii to Yemen on
Saudi it'll law. God how are you
		
01:32:12 --> 01:32:13
			gonna have one sobre la
		
01:32:15 --> 01:32:18
			Hola. Hola. Hola. Hola. Hola.
Heyoka, Yom Lata, who sinner to
		
01:32:18 --> 01:32:22
			wanna know Loma for Samoa to
methanol mela Lydia's Pharaoh
		
01:32:22 --> 01:32:27
			Endo. inlab even Jana MUMA Bina ad
and Mama confer home while you're
		
01:32:27 --> 01:32:31
			a pony be che in midnight me he
Ellerbee mash
		
01:32:32 --> 01:32:38
			was the accuracy you somehow you
will all wala odo have vomo
		
01:32:38 --> 01:32:43
			Hualalai, you will love the
Bismillah R Rahman r Rahim Allah
		
01:32:43 --> 01:32:47
			in the Quran Allah Javin Allah
writer who consume water sodium in
		
01:32:47 --> 01:32:52
			Kashi, Atilla Telkom Fernando Babu
heard in Nursey la Lomita fucka
		
01:32:52 --> 01:32:57
			rune who Allah Allah de la ilaha
illa who are limited by the wish
		
01:32:57 --> 01:33:02
			that you are Rockman or Rahim who
Allah Allah, Allah hola hola who
		
01:33:03 --> 01:33:06
			and medical could do so Sara
maltman on MOHAI mineralizes or
		
01:33:06 --> 01:33:12
			Jabbar on Moto cabeza Subhan Allah
may usually go and who allow Carla
		
01:33:12 --> 01:33:14
			called Barry all Musa we will I
will as
		
01:33:16 --> 01:33:20
			you said Bella Houma for Samoa it
will all do a while as is we'll
		
01:33:20 --> 01:33:22
			Heike.
		
01:33:23 --> 01:33:27
			We're gonna see Bill light I mean
Colima as well we don't I mean we
		
01:33:27 --> 01:33:31
			will Serbia in a in YMCMB region
wherever there's a way to kind of
		
01:33:31 --> 01:33:35
			mesh over time has center enough
see below Hello hola como Akbar
		
01:33:35 --> 01:33:40
			and shut him out a Kapha Minella
Geneva ensue on your own as Aruba
		
01:33:40 --> 01:33:44
			jolla Santa oh what occurred
desert Esma will
		
01:33:46 --> 01:33:50
			allow many geography know who the
other became into Rudy Bucha UD
		
01:33:50 --> 01:33:54
			him Mercury him MCCA at him out
Vietnam and Iraq Libya Delta
		
01:33:54 --> 01:34:00
			mineralogy New Orleans half of the
RV Caffee more he Subhanak era my
		
01:34:00 --> 01:34:04
			other machete was a sort of
Barnack data center will be a
		
01:34:04 --> 01:34:05
			summer
		
01:34:06 --> 01:34:06
			where we
		
01:34:08 --> 01:34:12
			get to La he won't be a la he was
really low solder in the lab.
		
01:34:12 --> 01:34:17
			Hassan tuna CB Allah Allah
illAllah Muhammad Rasulullah
		
01:34:17 --> 01:34:21
			sallallahu alayhi wa early he was
Allah. Allah Mahara CBI Nicoletti
		
01:34:21 --> 01:34:25
			Latina welcome hopefully we can
avec la the LA ROM or hum nibio
		
01:34:25 --> 01:34:28
			Quadratic Allah for Allah Allah
quanta deputy what
		
01:34:29 --> 01:34:33
			you have here for Mr. Et near yet
and Mr. Beatty in yatta yatta
		
01:34:33 --> 01:34:36
			mystery in your direct hurricane
direction hurricane hurricane
		
01:34:36 --> 01:34:41
			hurricane it finisher regulatory
Pena troppo Balan in Omaha Illa.
		
01:34:41 --> 01:34:45
			Tara, can you throw her in the car
equity share Paddy? This will lie
		
01:34:45 --> 01:34:48
			our pain of seeming Colima you the
woman Cola has in Allahu Shiva
		
01:34:48 --> 01:34:52
			Bismillah Europian olam robinus
ethical best issue and Tisha if
		
01:34:52 --> 01:34:56
			you if you intend Murphy now Shiva
Illa, Shiva, Shiva and nobody was
		
01:34:56 --> 01:34:59
			supplemented. Lm your coffee, your
work
		
01:35:00 --> 01:35:04
			We yeah Hamid yeah Majeed Irrfan
Nicoleta Avintia did what
		
01:35:04 --> 01:35:08
			fundamental had you ever had in
Walmart? Oh, they said it was JC
		
01:35:08 --> 01:35:10
			la de which Ali Norman who
		
01:35:11 --> 01:35:16
			was the minister Manasseh
Manasseh. Koba member Qualcomm and
		
01:35:16 --> 01:35:20
			Papa racetam in Hara city What are
you either mentor EDIC
		
01:35:22 --> 01:35:24
			yeah they'll gel early will equal
		
01:35:25 --> 01:35:29
			Walmer he will evolve as Alka and
tech fee in image shared equally
		
01:35:29 --> 01:35:34
			they share in again Talal kala
kala Akbar Wa SallAllahu ala
		
01:35:34 --> 01:35:38
			Sayyidina Muhammad in early he was
suddenly he was selling lemma
		
01:35:38 --> 01:35:42
			tested him and Catherine tayyiba
Mubarak can be what hamdulillahi
		
01:35:42 --> 01:35:46
			rabbil Alameen Allah you know
about in a while Aquila linea or
		
01:35:46 --> 01:35:48
			hamara AMI
		
01:35:49 --> 01:35:53
			to allow take a few minutes for
silent door is this is
		
01:35:54 --> 01:35:58
			a time of job answering prayers
they have Wednesday between the
		
01:35:58 --> 01:36:03
			head and Austin as narrated by
jabber ibn Abdullah that this was
		
01:36:03 --> 01:36:05
			the time of the Prophet was
answered therefore he took it as a
		
01:36:05 --> 01:36:07
			time in which dua is answered
		
01:36:08 --> 01:36:09
			similar.
		
01:37:07 --> 01:37:07
			Right
		
01:37:25 --> 01:37:25
			right
		
01:38:01 --> 01:38:01
			around
		
01:38:19 --> 01:38:19
			right
		
01:39:07 --> 01:39:12
			Sinhala Baraka city now Muhammad
wa ala alihi wa sahbihi wa salam
		
01:39:12 --> 01:39:19
			Subhan decarbonize Satyam YLC foon
was
		
01:39:21 --> 01:39:24
			sunny in Hamdulillah?
		
01:39:26 --> 01:39:27
			Me.
		
01:39:56 --> 01:39:57
			Join us