Shadee Elmasry – NBF 103 Can a Calamity Be from Guidance

Shadee Elmasry
AI: Summary ©
The speakers touch on the devastating effects of floods and the potential for disaster relief, highlighting the challenges faced by Pakistan and the global climate crisis. They stress the importance of creating a "Refresh of happiness" and being patient with others, emphasizing the need for constant communication and healthy living. They also discuss historical trends and experiences, including the importance of calling upon animals for comfort and the need for people to be the authority in the community. They stress the importance of finding out what one wants in the community and calling upon animals for life, as well as historical trends and experiences, including the importance of calling upon a living person for life.
AI: Transcript ©
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We are live right smooth how to handle Rahim Al hamdu lillah wa

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Salatu was Salam ala Rasulillah who are early he was a happy woman

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Well, welcome everybody to the Safina society nothing but facts

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live stream, in which we are today talking about the affairs of the

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OMA and the affairs of the OMA today is going to be nothing of

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course, other than the nation of Pakistan and the calamity that

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they're facing. And yesterday, I read a story about how this

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calamity the hospital, or it was like, area where people are giving

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birth because they're not always hospitals.

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It could have been something else. But somebody was giving birth in

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the building. And the at the moment of the building collapsed,

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a lady gave birth. And they had not even they had just cut the

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cord between the mother and the baby.

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And the cord was still on the baby.

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And baby, just everything washed away.

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And the baby was fell into the mud. But as we know that Allah

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Tala takes he protects babies, and protects those who have no

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protector. And that baby was found the lady literally picked them up

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out of the mud, covered in mud, and was still alive. So I, I saw I

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couldn't believe what I was seeing. But that's definitely what

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we are devoting our attention to today, and I'm going to read you a

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couple articles that we have on this.

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It's essentially, this flood is so bad, it's 100 kilometer wide Lake

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has formed essentially,

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How insane is that 100 kilometer wide lake formed due to floods of

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the Indus River in Pakistan. And horrific sites have ensued.

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I put on my Twitter page, the place where people could donate

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money because we have the ability to make dua, and we should never

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underestimate that. And we have the ability to donate money. And I

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put that on my Twitter page.

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I also put the video the baby not to get everyone away from the

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stream and to go watch that. But I put the picture or the video of

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the mother picking up a baby.

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Right?

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Right out of the mud.

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So a satellite image shows like a terrifying reality that parts of

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this who knows if it's ever going to recover but 100 kilometer wide

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as formed into a as basically formed a lake. All right.

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All right. So 100 kilometers or 62 miles. How did you know that first

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of all,

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okay.

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Yeah.

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The link, someone said the link that I put didn't work well,

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should we have to say.

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So this happened in the region of Sindh and Baluchistan. The

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rainfall has been five times more than the average and due to this

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villages and agricultural lands have been completely submerged.

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Now, I had never understood this until you realize that some

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nations and cities simply do not have an underground sewage system,

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it just doesn't rain enough for them to make it worthwhile for

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them to do that.

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Good. Meteorologists believe that there is a possibility of heat of

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heavy heat in the coming days. That's terrible mixed with water

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because warm still water and heat that's going to bring you disease,

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it's going to bring you different types of bugs, flies gnats, and

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and that's going to result in disease. As one of the worst

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things about floods is when the water stays still after the flood,

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still water. Even when the Prophet arrived in Medina, one of his his

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policies was to remove

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to empty out all puddles there should be no still water. And if

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you go to Africa, malaria, they always blame it on still water.

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Right. So the those puddles are the cause.

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Prime Minister Shahbaz Sharif visited the area and he took stock

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of the damage caused by the flood. This province has seen the maximum

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number of deaths due to floods. Should he have said on Tuesday,

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this flood is the worst ever in the history of Pakistan.

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International help is needed to deal with it. Like okay, so he

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didn't say anything useful. We all know that. You know, the President

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goes there he says essentially nothing useful.

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Nothing that we don't know

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Okay, let's go.

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There's there's nothing really to say besides

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the calamities that are happening here

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Are you familiar with the politics in Pakistan? Politics some

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phone bias to

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your pet your family is with Imran Khan.

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So everyone else to them?

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Yeah. So what is the deal? What Why does some people against him

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why some people for him?

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They think like someone who like deals or like

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very like rash or like very extreme. But like, I can see both

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points because he's kind of pushing. Like he's a predator.

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He's supposed to push his agenda what he wants from the country.

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Yeah, but people don't like it. They he thinks he's picking fights

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with the wrong countries.

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No one's ever going to be happy in a democracy, everyone has an

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opinion.

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All right, let's read this about the stud. Staggering 1/3 of the

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country was underwater, as of this week. 1/3. Now, let me tell you

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something, flooding.

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One of the worst things about it is that it goes, the water goes

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down, unlike a fire which goes up, you, you will always know where

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there's a fire now fires that the damage is immediate. And it's like

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death right away. You can survive water and floods. But the problem

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is going into the future. Flooding when it gets into the foundation

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of homes, for example. Like even though the fire when a fire is

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over, it's over. It's short and quick damage. But when flooding

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occurs, that water goes down into the foundations of homes, it

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causes mold fungus, and rots the wood and could cause severe damage

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in the future to a foundation. And that's the issue with water.

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Right? That it just goes it keeps going and you'll never know where

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it is. So that's one of the long lasting issues with water. So even

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if you just got flooded,

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like in a way that doesn't kill anybody, but you got flooded, the

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amount of damage that's long, the long lasting damage. You You won't

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know the cost of it. But just the financial costs, forget human

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costs if nobody died, but you just had severe flooding. Like when

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Yeah, well we got flooded. And our my my friend is a lawyer, his

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entire office was flooded. So with what did he just basically lose

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his entire office only, like three, four feet of water. That's

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it, three, four feet of water that comes in and spends about six

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hours. That's it. All the computers are shot, all the books

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are shot, the walls are just the sheetrock, you can't remove the

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mold, you can't like blow dry it, it's just gonna get moldy, it's

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all gotta go. And that's one of the issues with with flooding.

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So a third of the country and more than 30 million people have been

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affected over the last few weeks, and the amount of deaths 1100. So

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when you think of 1100, that's probably how many orphans will be

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the result of that. So how many of them are parents to how many kids

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if half of them are parents to just one kid? And who in Pakistan

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has one kid? I think that most people in our Islamic countries

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have like, minimum two kids, not not less than two kids, right?

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Right, two, three kids. So you may end up with 1000 orphans.

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And half a million people. They're not dead, but they're displaced.

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And they're in these miserable, miserable camps. And of course,

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these relief camps are not miserable. Like by design. It's

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just that

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that's the nature of all these refugee camps or, or relief camps.

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Okay, Antonio Gutierrez of the UN Secretary General of the UN, he

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referred to disaster as a monsoon on steroids. It requires urgent

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collective action. All right, Sherry. What's her name? Here

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apparently, is the climate minister of Pakistan, and she's

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giving speeches all over the world trying to get attention. The

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immediate cause of the catastrophic floods is rainfall.

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So if you're wondering what the cause of the flood is, it's not

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like a river that rose up it's it's rain.

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And it's record amounts of rain.

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Rain That is 780% above the average. So that means if you get

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you know, 10 inches of rain and a season, multiply that by 78. And

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that's like if 10 inches of rain is your 100% on a season of a

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monsoon. So multiply that and then divide that by

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feet by 12. And you'll see how many feet they got said IObit

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Soleri. He's the director of Pakistan Sustainable Development

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Policy Institute. Right? Melting glaciers. Okay, so Pakistan has

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glaciers, and they have more glaciers than any other country

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has also come. I don't know. I don't know what what mountain do

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they have? What is the mountain? It's not the

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we don't know or Pakistani geography. I mean, we're pretty,

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we're pretty bad at this. We need to know geography, we can't enjoy

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people's food and not know that junk food.

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So

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they were glaciers, apparently, that melted. And that contributed

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to the,

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I guess that water evaporated in the air and then came down as

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rain. Apparently, that's what they're what they mean by this. K

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two. Is that Is there a name to that? Or is that like a code word

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or what? That's the name, like KY to k 2k And two, okay, so that's

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like, alright, it was only in 2010 when Pakistan last experienced

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such extensive floods. But officials have already suggested

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that damage from this year's calamity is way worse. That year.

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It was banky. Moon was the general secretary and he described them as

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the worst natural disaster he had personally ever seen. Anywhere in

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the world. That was a 2010 flood and that affected 20 million

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people and led to 1500 deaths. 20 million people. That's a lot.

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Now the UN said it is seeking $160 million in emergency aid. I don't

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know I guess maybe that'll go a long way in Pakistan, but I know

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in America 100 $60 million. If a city was flooded, that's nothing.

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But maybe I guess the currency exchange that's gonna go further

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in the land of Buxton.

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A million homes have been damaged 700,000 livestock were lost.

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And the US announced that same day would send $30 million in aid to

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Pakistan, which is basically nothing. Essentially, really, if

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you think about amounts of money when we're talking about the

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government level, it's like, a couple pennies. Okay, so bivolo is

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Bilbo Baggins is telling us?

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Yeah, it's still the school is not in session yet. So the kids are

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still out. So Bilbo Baggins says that k two is character on

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mountain, the second highest mountain in the world after the

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Himalayas. So character on that's the K. And because it's the second

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highest mountain to All right, so 7000

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glaciers, and if these glaciers are evaporating,

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then it's gonna or it's melting, then the water is gonna evaporate.

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When the water evaporates, it collects over time and comes down

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and rain. So I guess that is an element of global warming. That's

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the result of global warming, more moisture in the air and more stuff

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melting.

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Okay. humanitarian relief has started to arrive in the country,

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but efforts are hampered because of the infrastructural damage,

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right 2000 miles of roads and 150 bridges have been affected. Kara

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kromm

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is the name of the mountain says Bilbo Baggins with an M Carol

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Karim Nowruz Giamatti is a social science lecturer at Lomas

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University in Baluchistan. And he's been helping with the

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volunteer effort

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in getting DACA this whole town has been converted into a dem with

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multiple sources of water pouring into the town, but no exit for the

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town. So it's killing people feet by feet, and it's choking them. He

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said, Okay. The floods trapped his own uncle

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who was here he whom he was able to evacuate. We are helping so

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many people with little manpower. And we are in such a confused

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state. We don't know what to do. Now. It's easily you said said

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than done. But the way I look at it is that

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when a calamity like this happens, don't wait for help. Remember,

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when the hedge calamity was going on? Nobody knew what was going on

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and hedge. My advice to people was, Do not be naive and wait for

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some authority to come save the day. No authority is coming.

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They're as confused as you. Like some people who have a constantly

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like follower mentality. Really don't realize that people who are

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in charge are human beings that are no different than you. They

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equally have no clue what's going on, or equally nervous or equally

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worried about their own families. Right. There's no authority that's

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coming to help you it

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In many cases, so when chaos breaks out the full he sits there

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waiting for the authorities. Let's wait for the authority to do

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something. There is no authority. Okay, they are there as hampered

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as you are. So you just got to

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take care of yourself. And I think we're gonna see more of that, the

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more these these calamities occur.

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I heard Bangladesh is also about to flood.

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I heard they're gonna get flooding so badly that there may even like,

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huge swaths of the country may cease to exist, period. They

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cannot be livable anymore. That's why when elephant is dead, brother

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July when the summer is we're going to Bongo. So take your life

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check.

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Your

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experts say Pakistan has not done enough to prepare for floods.

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These experts are so close. Do you know what these countries are?

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Like? Right? They don't even have electricity for 24 hours in a row.

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It always breaks up right? These expert academics with their think

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tanks, giving these ridiculous assessments you don't know these

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countries. And I just spent as a reminder, almost two weeks in a so

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called developing nation, developing nations a polite word

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completely backwards, right? And

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they don't get electricity on a daily basis. Like you'll never get

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a full day of like there's always a power outage. If you ran an

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operation like this with the internet, you go bankrupt. Right?

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You're gonna go out of business because they never have internet

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straight

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electricity stream.

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Nothing is in order. The Electric Company is not an order. The water

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company is not an order. The sewage company. You have the

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garbage you walk piles of trash. Yeah, every once in a while I did

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see the company or whatever the garbage the township, scooping up

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trash with a shovel. They come with a shovel. People found their

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own way. places to put trash, right? They act they dug out areas

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and they filled it with trash. You walk in the street, you just see

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apologize, not even in a bin. So the most basic services of names

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certain nations are not present.

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Go in Egypt. In Egypt, people park on the curb all the time.

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If you run a store, if you have an apartment building, if you have a

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house, and that bothers you, what do you do? You go and you buy some

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cement. And you hire some people. And you have no clue how to build

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a sidewalk, you build your own sidewalk high up, like two feet.

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So a car can't come in. And where do you do that in front of your

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store? Not you're not the neighbors, not the other

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neighbors. So you'll be walking in Egypt. The curve is like this.

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Like the sidewalk, one guy's got two feet. And then it's not even

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built right. You could fall. Who do you sue a few for? Right? Okay,

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you're not suing anybody. You're not carrying any rights. But to

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show you the level of organization we're used to is not present in

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these countries. And I feel bad for them. I like I want to airlift

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you all out of here. If I had such a crowd, that's what I will do,

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because it's depressing on a day at day in and day out basis to see

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this disorder and lack of organization. So you got one guy,

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his story. He's got a two foot curb, then it drops. So what

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happens if someone's has a wheelchair or a stroller? Right

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for a baby a stroller for baby or a wheelchair for an adult? Forget

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about it. You're kidding. There's no What did they call it? Like

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friendly? What do they call it? Like when it's when it's

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accessible? Wheelchair accessible? No, you're not getting any of this

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stuff.

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You carry around with you. Right? So then

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expert like this says Pakistan has not done enough to prepare for

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floods go live in one of these countries for two weeks. You were

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lucky that you people are staying alive, right?

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countries with similar risk profiles such as Nepal and

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Vietnam, have invested in building infrastructure to absorb climate

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shocks, says Amira swass, director of programs and research at

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Stockholm International, Stockholm, where nothing goes on.

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And you can be as peaceful as you want. Right? There's never been a

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war there for like since the Norwegian times or whatever

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they're called the Viking times, right?

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I mean, you got these people from Stockholm lecturing these

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developing countries and it just seems like men

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there's there's just nothing in Pakistan, she says. So people were

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literally left to fend for themselves against really extreme

00:19:56 --> 00:19:59

weather. Alright, alright, so some

00:20:00 --> 00:20:02

Listen to me in my eyes is completely clueless as to the

00:20:02 --> 00:20:06

challenges that already exist to live on a day to day basis, let

00:20:06 --> 00:20:10

alone you go and lecture them from Stockholm, Sweden, okay, where you

00:20:10 --> 00:20:15

know, the you probably eat off the sidewalk from how organize and

00:20:15 --> 00:20:17

everything is good because you don't have a population problem.

00:20:17 --> 00:20:20

You're able no one wants to live in those countries, those

00:20:20 --> 00:20:23

Scandinavian countries, only the natives live there and a few

00:20:23 --> 00:20:26

immigrants. When you don't have a population issue. You can be as

00:20:26 --> 00:20:32

organized as you want. It's like when I go to someone's house, and

00:20:32 --> 00:20:36

it's polished, right? You go into their garage, everything is

00:20:36 --> 00:20:40

perfectly neat. There's not a leaf, then you're like, wow, how

00:20:40 --> 00:20:43

did these people get so clean? Well, because they have no kids.

00:20:43 --> 00:20:46

Or they have one kid who's like 15. That's why the house is so

00:20:46 --> 00:20:50

clean, come to our house, and we got three or four kids. And

00:20:50 --> 00:20:54

they're all like young, you can't keep the house clean for two

00:20:54 --> 00:20:59

minutes. The cleaning lady comes in, at she's out at three o'clock.

00:21:00 --> 00:21:03

By five o'clock all her work is is is out the window. Because you

00:21:03 --> 00:21:09

have kids, they're causing problems. So are creating a mess.

00:21:09 --> 00:21:12

When you have huge populations. It's almost read, it's really

00:21:12 --> 00:21:17

difficult to actually organize the way that these other countries

00:21:17 --> 00:21:19

were interesting, because bring your mic close.

00:21:21 --> 00:21:23

Well, it's interesting because on the other hand,

00:21:24 --> 00:21:27

these countries actually have been advising Pakistan to build dams

00:21:27 --> 00:21:30

for advising all you want you you don't even know what the reality

00:21:30 --> 00:21:34

is like down there. Right? If it's like any way like Egypt or the

00:21:34 --> 00:21:40

Dominican Republic, right, I think it's worse. It is. Right. And then

00:21:40 --> 00:21:42

you're gonna give them some kind of

00:21:44 --> 00:21:49

some academic advice. No, but the issue is, Buxton is like has a lot

00:21:49 --> 00:21:54

of glaciers. Yeah. And very big mountain. So it's, like, a lot of

00:21:54 --> 00:21:58

experts knew the problem Pakistan because of the high altitude

00:21:58 --> 00:22:01

mountains. So they knew there will come a time when the glaciers will

00:22:01 --> 00:22:03

melt, they melt and what

00:22:04 --> 00:22:07

it did, but they said it came from rain, not from the metal. Yeah,

00:22:07 --> 00:22:11

that's also solar energy as well. Okay. So you've eaten it

00:22:11 --> 00:22:14

evaporates up and it comes down as rip. Yeah, because dams are solar

00:22:14 --> 00:22:19

energy, like people miss interpret that. Anyway, what the issue is,

00:22:19 --> 00:22:23

is the government. Yeah. So the people that are in power right now

00:22:23 --> 00:22:27

have been in powerful past 30 years. And they haven't really

00:22:27 --> 00:22:29

done anything. Yeah. So that's the issue like they've been advising

00:22:29 --> 00:22:32

on, but the government has been really stealing all their money.

00:22:32 --> 00:22:34

You know, of course, it's not even like, it's not really corrupt

00:22:34 --> 00:22:39

government. It's not like there are hundreds of victims. All these

00:22:39 --> 00:22:42

governments, the guy's just looking out for himself. And

00:22:42 --> 00:22:45

they're incompetent to, yeah, really incompetent. It's

00:22:45 --> 00:22:48

incompetence. Like I heard of one Pakistan and not to hate on

00:22:48 --> 00:22:52

Pakistani kings, or presidents or whatever. But you can, you know,

00:22:52 --> 00:22:57

there is one one of these one of these clowns, he took money from a

00:22:58 --> 00:22:59

guy in Dubai. Right?

00:23:01 --> 00:23:05

It was supposed to be for I don't know what, for the government,

00:23:05 --> 00:23:06

right. But he took it for himself.

00:23:08 --> 00:23:12

He had to then he then forged a document saying it was a gift.

00:23:14 --> 00:23:17

But when they looked in his court case, they realized

00:23:19 --> 00:23:23

that it was his daughter forged it for him. She used the default

00:23:23 --> 00:23:24

font,

00:23:25 --> 00:23:26

on Microsoft Word,

00:23:27 --> 00:23:33

to forge a document for 1980. That font had not been invented a 2008.

00:23:35 --> 00:23:38

The font had not been in existence, like they're literally

00:23:38 --> 00:23:41

so encountered, like incompetence. I just got away with that. Yeah.

00:23:41 --> 00:23:43

It's just total incompetence.

00:23:44 --> 00:23:47

Is it a punishment, or, in general, all of these things is

00:23:47 --> 00:23:51

not a punishment, nor anything, except it's how you react. If you

00:23:51 --> 00:23:54

react by committing more sins, then it's a punishment, what would

00:23:54 --> 00:23:57

you say is a punishment because the leaders that are in charge are

00:23:58 --> 00:24:00

constantly incompetent, it's a consequence, this is a

00:24:00 --> 00:24:04

consequence, but for the individual, it could be a

00:24:04 --> 00:24:08

elevation of your rank, if you respond well to it. And it could

00:24:08 --> 00:24:11

be a punishment if you respond badly to it. For the individual,

00:24:11 --> 00:24:15

of course, for the nation, it's just a complete

00:24:16 --> 00:24:19

consequence of the incompetence. Okay.

00:24:22 --> 00:24:25

It just rubs me the wrong way. When you get somebody from

00:24:25 --> 00:24:29

Scandinavia coming and lecturing people halfway across the world,

00:24:29 --> 00:24:33

you don't even know what it's like to live. And I gotta be honest, I

00:24:33 --> 00:24:35

have what went through that phase to when I would go to Egypt or

00:24:35 --> 00:24:38

something like that and just can be completely disgusted. Right?

00:24:38 --> 00:24:41

I'm still disgusted, but I don't really hurl blame at people

00:24:41 --> 00:24:45

anymore because they were born into this chaos.

00:24:46 --> 00:24:51

And I'm disgusted by it. I don't want to get used to this. But I'm

00:24:51 --> 00:24:54

not gonna hurl blame at people because they're born into this.

00:24:55 --> 00:24:57

And if I was born into it, who knows what Mayor my mentality

00:24:57 --> 00:24:59

would be right to complete. Give

00:25:00 --> 00:25:03

mentality. That's what happened. I had a cousin who's a doctor.

00:25:04 --> 00:25:09

I said, we took him out for ice cream, where we throw the cup out.

00:25:09 --> 00:25:12

And the spoon. He said, This is how we do it in Egypt. He took it

00:25:12 --> 00:25:15

he threw it in the street, like right in the road like that,

00:25:16 --> 00:25:19

aren't you? Don't you take pride in your country and your street

00:25:20 --> 00:25:21

pride he left?

00:25:22 --> 00:25:27

Balochistan is the worst affected and economically under developed

00:25:27 --> 00:25:30

province. It has not been a priority for the Pakistani

00:25:30 --> 00:25:34

government during the floods. The government is not serious. They

00:25:34 --> 00:25:37

don't understand this idea of climate change. Hey, if you love

00:25:37 --> 00:25:39

Imran Khan, maybe it's good that he's not the President right now

00:25:39 --> 00:25:43

because all the blame will be hurled on the president. Perfect

00:25:43 --> 00:25:47

time. Yeah. Meanwhile, the floods have hit Pakistan in the midst of

00:25:47 --> 00:25:52

a political and economic crisis. Earlier this year, Imran Khan was

00:25:52 --> 00:25:58

swapped out by Chavez should eat chef best. Right king of Falcons

00:25:58 --> 00:26:01

are what was that mean? Shabbats king of Falcons. What it is? Well,

00:26:01 --> 00:26:05

a bears is he's definitely the show. Oh, that's a shot. He's not

00:26:05 --> 00:26:09

a king? No. He's not a gangster. No, not at all.

00:26:11 --> 00:26:15

After being removed, Ron Conway was removed from through a

00:26:15 --> 00:26:19

parliamentary vote of no confidence in April. He has since

00:26:19 --> 00:26:23

upped his criticism of the government. And police have

00:26:23 --> 00:26:24

charged him

00:26:25 --> 00:26:29

this month under an anti terror legislation after he lambasted

00:26:29 --> 00:26:34

them over the arrest and alleged torture of a close eight. So

00:26:34 --> 00:26:37

really, so you're going to go

00:26:38 --> 00:26:40

try to sell the world that Imran Khan

00:26:42 --> 00:26:46

is a terrorist, you're going to sell that to the world, that.

00:26:48 --> 00:26:50

So that means you actually are indicted your entire country

00:26:50 --> 00:26:53

because they elected him president. So they're all dumb,

00:26:53 --> 00:26:56

and they didn't know that he's, I mean, I can't say I don't support

00:26:56 --> 00:27:00

or not support him. But that accusation is pretty ridiculous.

00:27:00 --> 00:27:05

The IMF approved a $1.1 billion bailout package. So anytime you

00:27:05 --> 00:27:08

deal with the IMF, you're done. Right? Because you're gonna be

00:27:08 --> 00:27:09

indebted to them forever.

00:27:11 --> 00:27:14

Okay, so they wanted they approved a $1.1 billion bailout, who knows

00:27:14 --> 00:27:16

how much you're gonna have to pay back?

00:27:17 --> 00:27:21

Michael kugelman, Deputy Director of the South Asia program at the

00:27:21 --> 00:27:25

Wilson Center points out that Pakistan is already dealing with

00:27:25 --> 00:27:29

skyrocketing food prices, that will likely increase because

00:27:29 --> 00:27:33

supplies will go down. Harvest is wiped out infrastructures wiped

00:27:33 --> 00:27:35

out to deliver food from one place to another is going to be

00:27:35 --> 00:27:41

extremely difficult. This economic crisis food scarcity. It all sort

00:27:41 --> 00:27:45

of plays together and makes for a perfect storm. If that sounds like

00:27:45 --> 00:27:48

he's happy, that will really complicate these recovery and

00:27:48 --> 00:27:51

reconstruction efforts. He's an academic saying, Ooh, a lot of

00:27:51 --> 00:27:54

papers are going to be reading from written after this.

00:27:56 --> 00:27:56

Right.

00:27:57 --> 00:27:58

All right.

00:28:00 --> 00:28:04

For apart the Sopris Salas, which is that organization up in.

00:28:06 --> 00:28:07

I think that's organization up in

00:28:08 --> 00:28:12

Stockholm says that climate change in Pakistan, biggest security

00:28:12 --> 00:28:13

risk,

00:28:14 --> 00:28:16

is Pakistan's biggest security risks,

00:28:17 --> 00:28:21

and deserve the investment that recognizes it as such, the idea of

00:28:21 --> 00:28:26

security is a very old school, militarized notion of Pakistan

00:28:26 --> 00:28:30

versus India. But if we look at the situation, millions are in

00:28:30 --> 00:28:33

distress because of an environmental crisis, not a war

00:28:33 --> 00:28:37

within you. This is a massive human security issue. She says

00:28:37 --> 00:28:38

this.

00:28:40 --> 00:28:44

She says she's lecturing, okay, and getting on my nerves, to be

00:28:44 --> 00:28:48

honest. There needs to be a real step back and reflection.

00:28:50 --> 00:28:53

Go sit in the corner and reflect she's basically it's like a child

00:28:53 --> 00:28:56

telling the child going forward and what's important, and how

00:28:56 --> 00:28:59

Budds it should be prioritized. I'm really worried they'll forget

00:28:59 --> 00:29:05

again. So negative. Anyway, you know what happened my half of my

00:29:05 --> 00:29:07

time I feel like I'm in high school reading these articles and

00:29:07 --> 00:29:09

hating on the article, right.

00:29:10 --> 00:29:15

But it is pretty annoying when people lecture in that way. But

00:29:15 --> 00:29:18

the floods have also called attention to the global inequity

00:29:19 --> 00:29:24

in who bears the brunt of the climate crisis. Pakistan has been

00:29:24 --> 00:29:30

responsible for 0.4% of the world's historic co2 emissions.

00:29:30 --> 00:29:33

The onus is on the international community, particularly the

00:29:33 --> 00:29:36

industrialized world in the West, and countries like China to do

00:29:36 --> 00:29:41

more to help Pakistan such a naive notion, no one's paying out $1

00:29:41 --> 00:29:43

Unless they can ensure they're getting something back. None of

00:29:43 --> 00:29:45

these governments are going around giving charity.

00:29:47 --> 00:29:50

But also vaccin arguably could have done a better job to keep its

00:29:50 --> 00:29:54

own backyard in better order in terms of climate proofing and

00:29:54 --> 00:29:56

emissions reduction.

00:29:58 --> 00:29:59

The issue is sort of done out and

00:30:00 --> 00:30:03

While they're having this whole article, blaming, what did you

00:30:03 --> 00:30:07

expect from a country that has not had a president single president

00:30:07 --> 00:30:09

finish his entire term?

00:30:10 --> 00:30:15

Isn't that a fact? Every nasty issue? Every president has either

00:30:15 --> 00:30:19

been removed by a vote of no confidence or a military coup? I

00:30:19 --> 00:30:25

think Bhutto was killed. She was shot, wasn't she? Yeah, Benazir

00:30:25 --> 00:30:29

Bhutto was shot, right. So assassinated. So she's you're

00:30:29 --> 00:30:33

either assassinated, you're either

00:30:35 --> 00:30:39

kicked out by a vote of no confidence or the military coup

00:30:40 --> 00:30:44

takes you down? Okay. What is Lily saying here? She's saying someone

00:30:44 --> 00:30:47

said to me as to something that told me that he couldn't stand to

00:30:47 --> 00:30:50

live in a country where two men can marry and obtain a

00:30:50 --> 00:30:51

certificate.

00:30:52 --> 00:30:54

Okay, that's different topic than what we're talking about here.

00:30:55 --> 00:31:00

Marissa Hyatt Mayra Hyatt assistant professor of the

00:31:00 --> 00:31:00

environment,

00:31:02 --> 00:31:06

environmental and Peace Studies at Notre Dame. Okay, let's see what

00:31:06 --> 00:31:11

she what she has to say out of Illinois. She told the BBC about

00:31:11 --> 00:31:14

how Pakistanis may rightly be focused on holding the state

00:31:14 --> 00:31:17

accountable, but that citizens of the global north

00:31:18 --> 00:31:23

just academic terminology needed to reflect on how their countries

00:31:23 --> 00:31:25

have contributed to the climate crisis.

00:31:28 --> 00:31:31

Pakistanis know to hold the state accountable.

00:31:34 --> 00:31:36

But there are certain other questions that citizens of the

00:31:36 --> 00:31:39

global north need to be asking of their states.

00:31:41 --> 00:31:44

So for example, what is the responsibility of the global north

00:31:44 --> 00:31:46

in the kind of devastation that we're seeing effects?

00:31:47 --> 00:31:51

How many years do you have to live to stop being naive?

00:31:53 --> 00:31:56

Taking your states to account having the worst school save the

00:31:56 --> 00:31:58

day. It's never gonna happen.

00:32:01 --> 00:32:03

Part of that introspection for rich countries entails a serious

00:32:03 --> 00:32:07

conversation about who should pay for loss and damage. That's all

00:32:07 --> 00:32:10

these types of Think Tank people says, let's have a conversation.

00:32:10 --> 00:32:11

Let's have a discussion.

00:32:13 --> 00:32:15

Why am I even reading this? I'm not reading this anymore.

00:32:16 --> 00:32:21

I can't stand to be honest with you naive commentary from people

00:32:22 --> 00:32:24

where truth of the matter is that

00:32:26 --> 00:32:31

no one moves until it starts to hurt their pocketbook. That's the

00:32:31 --> 00:32:35

actual reality of governments especially. Okay, if it's either

00:32:35 --> 00:32:39

going to hurt their geo political stance, or it's going to hurt

00:32:39 --> 00:32:42

their pocketbook. And some of these academics coming in talking

00:32:42 --> 00:32:45

as if they're talking to children. Well, let's see who's going to,

00:32:46 --> 00:32:48

you know, why this happened? And

00:32:50 --> 00:32:53

who's going to be responsible, and we need to be doing more and it's

00:32:53 --> 00:32:55

just all naive talk.

00:32:56 --> 00:32:59

Sorry to say, let's see what the economists have. Which is not

00:32:59 --> 00:33:04

about that the absurd article from the Time Magazine from Time

00:33:04 --> 00:33:06

magazine we just read, which is all about naivete.

00:33:07 --> 00:33:14

This one here is actually about how the rain was too high. Okay.

00:33:17 --> 00:33:21

Okay, the rate of rain this year,

00:33:22 --> 00:33:26

has way surpassed any other years. So why is that? Even before this

00:33:26 --> 00:33:29

summer's rain begins, see if the economist can talk some sense.

00:33:30 --> 00:33:34

Pakistanis living along the country's rivers we're witnessing

00:33:34 --> 00:33:36

the immense power of climate change meltwater from the

00:33:36 --> 00:33:41

Himalayas had swollen them by May. So glaciers melting and coming

00:33:41 --> 00:33:44

down a month before the highest temperatures of the year were

00:33:44 --> 00:33:48

expected summers are getting hotter across the Indian

00:33:48 --> 00:33:52

subcontinent and as a result of that the monsoon rains that break

00:33:52 --> 00:33:56

the heat are unpredictable, early or late deficient or super

00:33:56 --> 00:33:58

abundant, so it's just erratic

00:34:00 --> 00:34:00

Okay,

00:34:02 --> 00:34:03

and

00:34:05 --> 00:34:08

to continue reading this article register No, no thank you. You can

00:34:08 --> 00:34:09

keep your your article

00:34:18 --> 00:34:20

let's see what some of the comments are saying.

00:34:27 --> 00:34:30

Some people talking about the politics PPP. Apparently that's

00:34:30 --> 00:34:31

like a party.

00:34:35 --> 00:34:40

Correction, Benazir Bhutto was not the pm when she was assassinated.

00:34:41 --> 00:34:46

She was PPP as her party. So when she got assassinated that prompted

00:34:46 --> 00:34:47

the people to elect the PPP to power.

00:34:49 --> 00:34:50

Okay, yeah, that's a party.

00:34:52 --> 00:34:55

Hawk 123 says being an Indian Muslim in the UK, Is it morally

00:34:55 --> 00:34:59

wrong to have wished that the come the flood come to

00:35:00 --> 00:35:04

The enemy country of India. So the force of the Modi government could

00:35:04 --> 00:35:06

be seen but that Allahu Masha

00:35:08 --> 00:35:11

Hamza Jose, and it says I feel very nervous. There's probably a

00:35:11 --> 00:35:15

lot more odia in Pakistan than there are here in America and the

00:35:15 --> 00:35:18

Messiah will see but comes down to Pakistan rather than us. Well

00:35:18 --> 00:35:23

don't always forget that the calamities come down upon Muslims

00:35:23 --> 00:35:26

because what is the concern of Allah and His Messenger is the

00:35:26 --> 00:35:30

purification of sins. If you cannot purify your own sins by a

00:35:30 --> 00:35:34

bad and deeds, we will purify it for you. And that is for them, not

00:35:34 --> 00:35:37

against them, comes on the AMO piano it's for them and not

00:35:37 --> 00:35:40

against them did not Allah to Allah mentioned, there are the

00:35:40 --> 00:35:42

sort of the messenger of allah sallallahu alayhi wa sallam said,

00:35:43 --> 00:35:47

Blessed a sham will Yemen and he refused to place his blessing upon

00:35:47 --> 00:35:48

and nudged.

00:35:49 --> 00:35:55

What's nudged it's the Eastern Arabia, which today includes the

00:35:55 --> 00:35:59

Emirates. It includes Riyadh includes some of the richest

00:35:59 --> 00:36:04

cities in the world, right to Bay, of the Emirates, all of those

00:36:04 --> 00:36:08

countries are extremely well off. They have not had wars in their

00:36:08 --> 00:36:12

countries, famines, economic crisis, they have plenty of trade

00:36:12 --> 00:36:17

partners throughout the world. The US President goes every year to

00:36:17 --> 00:36:22

makes like every two years as the US president has, has to go to

00:36:22 --> 00:36:25

Cass eight and make sure relations are good. To make sure that their

00:36:25 --> 00:36:29

oil trade is good. Trump went, Biden went every single president

00:36:29 --> 00:36:31

has to go and

00:36:32 --> 00:36:36

kneel to make sure the oil prices are stay good. That's the only

00:36:36 --> 00:36:41

reason they go How many times have you seen the Saudi King come to

00:36:41 --> 00:36:45

the US to have to meet with the President. So Allah has given them

00:36:45 --> 00:36:48

natural resources to the fact the greatest superpower is to go kneel

00:36:48 --> 00:36:50

there every two years. Okay?

00:36:52 --> 00:36:55

It's too bad. There's no Baraka. So we have it, but there's no

00:36:55 --> 00:36:58

bucket and there's no blessing and it's not helping us improve in our

00:36:58 --> 00:37:02

deen. Okay, in fact, it's making them worse. But the prophet

00:37:02 --> 00:37:05

refused to bless them. They have all this worldliness. What does

00:37:05 --> 00:37:08

this tell you this worldliness is not the concern of Allah Spano.

00:37:08 --> 00:37:09

It's either for our OMA,

00:37:10 --> 00:37:15

yet he did bless Sherman, Yemen, Syria and Yemen. And look at

00:37:15 --> 00:37:15

Syria.

00:37:16 --> 00:37:20

war torn completely 50% of the Syrians are out of the country.

00:37:20 --> 00:37:25

And 50% of its literally rubble. Go to Yemen, it's worse, famine,

00:37:25 --> 00:37:29

war torn. It's war torn because Saudi and Iran are fighting like a

00:37:29 --> 00:37:32

proxy war in there. And it's having the one of the worst

00:37:32 --> 00:37:36

famines on the earth right now. You wouldn't want to spend a day

00:37:38 --> 00:37:43

dealing with that. What's wisdom, wisdom is that a lot of cares for

00:37:43 --> 00:37:47

the man and the dean of the people? Right? Not for the worldly

00:37:47 --> 00:37:48

distractions of people.

00:37:49 --> 00:37:54

Right. So if if a if an OMA that whom Allah loves a group of people

00:37:54 --> 00:37:59

that Allah loves, and Allah may have loved their grandparents, how

00:37:59 --> 00:38:03

many Syrian and Yemeni people were there that were pious, and Allah

00:38:03 --> 00:38:08

Tada is watching out for their grandkids, who are maybe going one

00:38:08 --> 00:38:11

way or the other towards the dunya. And maybe towards sins Eve.

00:38:11 --> 00:38:13

So Allah forcibly brings them back

00:38:14 --> 00:38:16

to calamities, I think,

00:38:17 --> 00:38:18

yesterday, bring your work

00:38:19 --> 00:38:22

Shigmo was talking about yesterday, we were saying like it,

00:38:22 --> 00:38:26

you can see where the people and like the if it's like a government

00:38:26 --> 00:38:29

that's like corrupt, that like whatever punishment they get is

00:38:29 --> 00:38:33

for a reason, because of how their people or how the government is

00:38:33 --> 00:38:39

moving in the world. Yeah, so it makes sense. And also remember

00:38:39 --> 00:38:44

that if there are righteous people, their offspring is the

00:38:44 --> 00:38:47

recipient of or the recipient of their dua.

00:38:48 --> 00:38:51

So either the guidance will come to you, you will accept it and be

00:38:51 --> 00:38:51

good.

00:38:53 --> 00:38:56

If you don't accept it, yet, there's some goodness in you than

00:38:56 --> 00:39:00

Allah to Allah will bring you by force. And they will come on the

00:39:00 --> 00:39:04

day of judgment. And those who are wealthy will wish that they had

00:39:04 --> 00:39:07

those calamities, prophets of Allah when he was some said the

00:39:07 --> 00:39:12

blinds will be brought on the day of judgment. And the sighted will

00:39:12 --> 00:39:13

say, we wish we were blind,

00:39:14 --> 00:39:19

because of the vastness of the reward. So that's how we view

00:39:19 --> 00:39:22

things. But it should not be taken, like we're welcoming this

00:39:22 --> 00:39:26

stuff, we still have to, if you had, if we had countries, we have

00:39:26 --> 00:39:29

to set up like a solid country, and you would want to set up

00:39:30 --> 00:39:33

your people to live in peace. So there's not like an achievement

00:39:34 --> 00:39:37

that but this is the good perspective, just a spin on it.

00:39:37 --> 00:39:40

Right? Or to take to look at it from that perspective.

00:39:41 --> 00:39:47

Okay. And by the way, that only applies if if the people react

00:39:47 --> 00:39:48

well to it.

00:39:49 --> 00:39:53

Right, so I was in JFK airport one time picking up somebody. This was

00:39:54 --> 00:39:54

before COVID

00:39:56 --> 00:39:59

And I saw an Arabic looking woman last

00:40:00 --> 00:40:01

I think the last

00:40:02 --> 00:40:04

time she looked wealthy, very wealthy,

00:40:05 --> 00:40:08

and I went up to her. And I said,

00:40:09 --> 00:40:13

I talked to her in Arabic, and see what I could do for. She said, Oh,

00:40:13 --> 00:40:17

first time in America, she she's never been to America. She's

00:40:17 --> 00:40:21

meeting her son here. So we're waiting, right. And last time I

00:40:21 --> 00:40:22

just chatted with her.

00:40:24 --> 00:40:29

So it turns out, she's from a very well off family in Damascus. And,

00:40:29 --> 00:40:31

you know, the people of Damascus, they're like,

00:40:32 --> 00:40:36

to put it mildly. They're the elite of the elite of their people

00:40:36 --> 00:40:40

of Damascus. And they have a reputation, a specific reputation

00:40:40 --> 00:40:42

for their nose being in the air, even the righteous of them.

00:40:44 --> 00:40:49

She was an elite woman, right? older lady, but you could tell she

00:40:49 --> 00:40:52

had, she was wealthy, and she was used to having her way in life.

00:40:54 --> 00:40:57

And she says to me, she starts talking about her life story.

00:40:58 --> 00:41:01

Because we're just sitting there waiting 10 minutes past 30

00:41:01 --> 00:41:07

minutes, she tells me that her and her husband had moved to Saudi

00:41:07 --> 00:41:10

Arabia to work in some oil engineering.

00:41:11 --> 00:41:14

And they were making a lot of money

00:41:15 --> 00:41:17

and then go into Damascus every summer.

00:41:19 --> 00:41:24

And their sons had, they had given their setup their sons in

00:41:24 --> 00:41:29

business. She said one of her sons had migrated to America. This one,

00:41:30 --> 00:41:33

the other one, chose to stay in Damascus.

00:41:34 --> 00:41:39

And use the money that we made in Saudi and build up a business. And

00:41:39 --> 00:41:42

he built up a real estate business that ended him up with two towers

00:41:42 --> 00:41:45

in Damascus, the entire towers, and he just collects rent like a

00:41:45 --> 00:41:49

king. Meanwhile, the other American one, he came to America

00:41:49 --> 00:41:52

to seek that this type of life and he was like working like any

00:41:52 --> 00:41:56

anyone else. Like maybe he was he was working well, like a doctor or

00:41:56 --> 00:41:59

something. But he was, you know, working. There's a big difference

00:41:59 --> 00:42:03

between a king who collects rent, right? And so it's like a king on

00:42:03 --> 00:42:06

the couch, just collecting rent and buying and basically playing

00:42:06 --> 00:42:09

real life monopoly. Essentially, that's what when you make into

00:42:09 --> 00:42:11

real estate, that's what you're doing. You're playing real life

00:42:11 --> 00:42:13

monopoly. It's a game though.

00:42:15 --> 00:42:19

And this guy's other guys working. So she tells me that when the war

00:42:19 --> 00:42:20

happened,

00:42:21 --> 00:42:22

in one day,

00:42:24 --> 00:42:27

bombing occurred in that neighborhood, both buildings

00:42:28 --> 00:42:30

completely torn to the ground.

00:42:31 --> 00:42:37

Everyone in the building ran left, there's there are no tenants. He

00:42:37 --> 00:42:41

went in one day, one day, to having zero income.

00:42:45 --> 00:42:49

So what does he do with his life? When took himself and he's like in

00:42:49 --> 00:42:54

Denmark, or some random country, have to go flee until his family

00:42:54 --> 00:42:57

could, you know, use their money and the resources to put him

00:42:57 --> 00:42:59

together. And I think they were trying to put him put them

00:42:59 --> 00:43:03

together, pieces together, and bring his family to America with

00:43:03 --> 00:43:07

their wealth that they had. But it's almost as if Subhanallah you

00:43:07 --> 00:43:10

had a family here you have a family, and she was religious

00:43:10 --> 00:43:13

woman like wearing hijab wearing Iberia and everything. But here

00:43:13 --> 00:43:16

you have a family that's well off in the dunya. And all of a sudden,

00:43:16 --> 00:43:19

they have this epic calamity come to them. from a spiritual

00:43:19 --> 00:43:21

perspective, all I could do is look at it and say,

00:43:23 --> 00:43:26

I think it may be Allah's looking out for you.

00:43:28 --> 00:43:32

Right, he's making your whole family turn back to Allah because

00:43:32 --> 00:43:35

of this, and especially him because now his kids

00:43:36 --> 00:43:40

would have grown up on in one trajectory of life, the kids of

00:43:40 --> 00:43:44

the Mogul, right, the real estate mogul who's got towers and will

00:43:44 --> 00:43:47

probably have five by the end of his life, right? Who will never

00:43:47 --> 00:43:51

think of money will walk around with their heads up high.

00:43:52 --> 00:43:56

And probably never be on their knees.

00:43:57 --> 00:43:59

calling to Allah, likely.

00:44:01 --> 00:44:04

Right, these prophets I send them said that the rich he criticized

00:44:04 --> 00:44:07

them for the effort in Africa. They entered when when they

00:44:07 --> 00:44:09

entered enter, they enter 500 years later.

00:44:10 --> 00:44:13

And I looked upon Paradise, and I found the bulk of them were poor.

00:44:13 --> 00:44:17

Well, what does that mean about hellfire? Right? If we assume the

00:44:17 --> 00:44:18

opposite of that, right.

00:44:20 --> 00:44:25

But now, his kids, the foreigners, foreigners get made fun of

00:44:26 --> 00:44:30

foreigners are out of place. He is poor, he's broke. Right? He might

00:44:30 --> 00:44:33

have business skills that he recovers, it'll take him 10 years

00:44:33 --> 00:44:37

to learn the language and recovering and get going again. He

00:44:37 --> 00:44:40

might get going again, Allah's generous, but it's going to take a

00:44:40 --> 00:44:43

while his kids are out of place. There's no There's no reason to

00:44:43 --> 00:44:47

hold their head up. You're a refugee like this. The worst

00:44:47 --> 00:44:50

status you could ever have on the earth is to be refugee. No one

00:44:50 --> 00:44:54

wants to be a refugee. So that's that's the way we could look at

00:44:54 --> 00:44:58

these calamities that it is for you, not against you. If you view

00:44:58 --> 00:44:59

it as the action of Allah

00:45:00 --> 00:45:02

Subhan Allah which Allah, it is for me and it's not against me,

00:45:03 --> 00:45:04

you have to view it like that.

00:45:05 --> 00:45:10

And yes, the real cause of it, of course will be incompetence, they

00:45:10 --> 00:45:12

didn't build a dam, blah, blah, blah, they didn't build they

00:45:12 --> 00:45:16

didn't take care of the, to think about the glaciers, all that

00:45:16 --> 00:45:22

Syria, they had all these, they revolted. They think this through.

00:45:23 --> 00:45:26

Of course you can, you can analyze all that you want, but to analyze

00:45:26 --> 00:45:27

yourself.

00:45:28 --> 00:45:32

You got to look at things that what brings you down to your knees

00:45:32 --> 00:45:35

closer to Allah is for you and never against you. So

00:45:36 --> 00:45:40

someone asked me once, what if it's my own error? So even your

00:45:40 --> 00:45:46

own error? Because, say the unis are a Salam. He fulfills this role

00:45:46 --> 00:45:50

amongst the prophets as an example for us, namely, that Satan the

00:45:50 --> 00:45:55

Eunice La Silla, was not swallowed by a whale, just as a pure victim.

00:45:55 --> 00:46:00

He had one against the divine mandate, when you are sent to give

00:46:00 --> 00:46:04

Dawa to so to a nation to a city, a prophet does not leave that area

00:46:06 --> 00:46:09

until he's commanded to leave the area. He keeps giving the dough

00:46:09 --> 00:46:13

while Satana Yunus was so it's almost there are some things that

00:46:13 --> 00:46:18

are not disobedience, but it's out of piety. Just like say Nalli when

00:46:18 --> 00:46:21

he was told by the kurush, he wrote a contract and he said

00:46:21 --> 00:46:25

Mohammad Rasool Allah. Quran said, we don't believe he's also love.

00:46:25 --> 00:46:27

We believe he rasool Allah, we don't, we wouldn't be fighting him

00:46:27 --> 00:46:30

putting Mohammed bin Abdullah. That's what we know him as

00:46:31 --> 00:46:34

soon I looked at the profit, the prophets I seldom said they're

00:46:34 --> 00:46:38

correct, wipe it out and put a bin Abdullah, say now he said, I'm not

00:46:38 --> 00:46:38

wiping it out.

00:46:40 --> 00:46:44

That's a disobedience of piety. It's not an actual act of

00:46:44 --> 00:46:48

disobedience. He's saying, I will not wipe out the word Rasool

00:46:48 --> 00:46:52

Allah. So then the prophets had pointed to me, and he pointed out

00:46:52 --> 00:46:57

and then he the Prophet himself wiped it away. Right? So there is

00:46:57 --> 00:47:01

some kind of disobedience that's it's rooted in piety. So saying

00:47:01 --> 00:47:04

the units was so disgusted by paganism, he can't stand these

00:47:04 --> 00:47:07

people and he left. And that's where he was swallowed by the

00:47:07 --> 00:47:11

will. Right. But it was for him and not against him. Because so

00:47:11 --> 00:47:14

when you get swell, when you do something wrong,

00:47:16 --> 00:47:20

it's nonetheless still a chance that it can be for you and not

00:47:20 --> 00:47:23

against the I mean, the the punishment, or the consequence,

00:47:23 --> 00:47:26

not the act, of course, itself. But the consequences may be for

00:47:26 --> 00:47:29

you, not against how many people did something wrong, they went to

00:47:29 --> 00:47:33

jail, like Malcolm X, jail was the best thing that happens. They wish

00:47:33 --> 00:47:37

for him and not against them, even though he deserved it, or he did

00:47:37 --> 00:47:42

the crime that caused them to be in jail. Right? So when people

00:47:42 --> 00:47:45

ask, well, it really wasn't my fault. That doesn't mean that it

00:47:45 --> 00:47:47

cannot be for you and not against you, it could still be something

00:47:47 --> 00:47:51

you benefit from. Alright, satellite images, says the

00:47:51 --> 00:47:54

Guardian here show that the extent of the devastation caused by the

00:47:54 --> 00:47:55

flooding in Pakistan.

00:47:58 --> 00:48:04

Images from Planet Labs and Mike maxar Show swaths of green fields,

00:48:04 --> 00:48:08

villages and buildings before the monsoon rain, and flooding began

00:48:08 --> 00:48:13

lashing the country in June. And then afterwards, completely

00:48:13 --> 00:48:18

flooded. Okay. And basically,

00:48:21 --> 00:48:24

it's just wiped out all the animals too.

00:48:26 --> 00:48:26

Right.

00:48:31 --> 00:48:36

More than 33 million people, or one out of every seven Pakistanis

00:48:36 --> 00:48:38

has been affected somehow by the flooding.

00:48:41 --> 00:48:43

I don't know if you could see this image here. But I'll show you guys

00:48:43 --> 00:48:49

at least that this is the image on the right here is what their city

00:48:49 --> 00:48:53

used to look like, from an aerial shot. And you can see this picture

00:48:53 --> 00:48:58

on the left. It's like all beige. That's where there's no more

00:48:58 --> 00:49:01

greenery, it's just mud. It's just flooding.

00:49:03 --> 00:49:03

Okay.

00:49:08 --> 00:49:12

So there's gonna be a serious food shortage, there is a serious

00:49:12 --> 00:49:14

transport shortage.

00:49:15 --> 00:49:20

And so I think that allow them but the this is I hate to be negative,

00:49:20 --> 00:49:23

but the way I see the world going in the future is more and more of

00:49:23 --> 00:49:28

these as a result of our human access, plus incompetence, plus

00:49:28 --> 00:49:34

just too many people to be able to manage, right, that eventually

00:49:34 --> 00:49:36

people will sort of like lose track.

00:49:37 --> 00:49:41

And, and just accept the fact that we're never recovering these

00:49:41 --> 00:49:44

things like there's no normal anymore. It's just from one

00:49:44 --> 00:49:48

calamity to the next. That's a very negative view, but it is the

00:49:48 --> 00:49:51

view that I think that is most likely to be the case. You know,

00:49:51 --> 00:49:53

when when a third world country when I

00:49:54 --> 00:49:55

was in one of these countries.

00:49:57 --> 00:49:59

I saw a poll, and that poll must have had

00:50:00 --> 00:50:06

No less than 50 wires connected to it 50 electric wires.

00:50:07 --> 00:50:12

And I thought to myself, how are they tolerating this, it's like so

00:50:12 --> 00:50:15

ugly. And there's wires everywhere. And it's probably

00:50:15 --> 00:50:19

really dangerous, because some of them are cut.

00:50:20 --> 00:50:24

Who knows where these wires are coming from? Now, as I thought

00:50:24 --> 00:50:24

about it,

00:50:25 --> 00:50:30

I thought about it realize that no country descends into this, except

00:50:30 --> 00:50:34

very slowly, because we're all human beings. No one will tolerate

00:50:34 --> 00:50:37

this, like no one will tolerate this degree of ugliness. So you

00:50:37 --> 00:50:41

got 50 wires on the thing hanging all over the place, you have

00:50:41 --> 00:50:46

garbage heaps all over the place, curbs that are going up and down

00:50:46 --> 00:50:47

all over the place.

00:50:49 --> 00:50:54

And it realized that the only way that this happens is very slowly,

00:50:54 --> 00:51:00

like vary so slowly, that you just sort of like okay, the garbage, it

00:51:00 --> 00:51:02

doesn't come every week anymore comes every other week.

00:51:04 --> 00:51:07

Week comes every two weeks just has to happen over a long period

00:51:07 --> 00:51:10

of time, that you just get acclimated to that.

00:51:11 --> 00:51:17

Then something else happens very slowly over time this stuff

00:51:17 --> 00:51:20

happens. So I get this feeling. And it's a sort of a negative

00:51:21 --> 00:51:25

assessment. But very slowly over time, the number of calamities in

00:51:25 --> 00:51:29

the world just becomes so much that you realize we're never going

00:51:29 --> 00:51:33

back to normal. There is no that is the norm. Just like for those

00:51:33 --> 00:51:36

cities that are run down like that. It just you they realize at

00:51:36 --> 00:51:41

some point, we're never going to be crisp and Christmas is not

00:51:41 --> 00:51:45

exist for us anymore. Like the idea of the electricity companies

00:51:45 --> 00:51:50

doing their job. The water supplies doing their job. The

00:51:50 --> 00:51:52

garbage collection is doing their job, the street is paved the

00:51:52 --> 00:51:55

sidewalk is like they've lost that as

00:51:57 --> 00:51:59

an aspiration that has long been dead.

00:52:01 --> 00:52:04

Alright, so All right, let's take any comments or questions. What do

00:52:04 --> 00:52:06

you got to say, man, we got

00:52:07 --> 00:52:12

a story you narrated actually reminded me of one. Now you

00:52:12 --> 00:52:16

mentioned a calamity. Can he actually guidance? A calamity?

00:52:16 --> 00:52:20

Yeah, for sure. Yes. So when I was in Pakistan in 2005, and there was

00:52:20 --> 00:52:24

a big earthquake. So it was an interesting story with one of my

00:52:24 --> 00:52:27

teachers in elementary school, there was an earthquake, and the

00:52:27 --> 00:52:31

teacher used to come into the school without a hijab on and long

00:52:31 --> 00:52:34

hair, long hair, she was straightening, do a lot of makeup.

00:52:34 --> 00:52:39

And I remember a lot of the guys I sort of said, but they had a crush

00:52:39 --> 00:52:44

on the teacher. So when the earthquake happened, she actually

00:52:44 --> 00:52:46

came in after the earthquake about a month after everything was

00:52:46 --> 00:52:51

settled. She used to wear a full on job after the earthquake, she

00:52:52 --> 00:52:56

realized something that she faced people turn back that's the thing

00:52:56 --> 00:53:00

people turn they turn their lives around. That's this is what I love

00:53:00 --> 00:53:03

cares for us, for their for our effort, and more so than our

00:53:03 --> 00:53:06

dunya. And that's why we should expect

00:53:08 --> 00:53:12

it's not a surprise one lands like India, Israel, China.

00:53:13 --> 00:53:17

Were very successful in life right in this head to dunya. And they're

00:53:17 --> 00:53:20

getting all sorts of blessings furious, switch your mind to this

00:53:20 --> 00:53:23

for every like calamity in your life or calamity that around you.

00:53:24 --> 00:53:27

Nothing when there is no calamity anymore, there wouldn't be

00:53:27 --> 00:53:30

anything bad for you. Let me tell you something on a spiritual

00:53:30 --> 00:53:32

level. When people think about that for a long period of time,

00:53:33 --> 00:53:36

let me tell you that now watch when they they realize

00:53:37 --> 00:53:41

a loss of hope. subhanaw taala is everything that is bad is actually

00:53:41 --> 00:53:47

for us spiritually. And everything that is good, may or may, also

00:53:47 --> 00:53:49

could be good for us spiritually, because we can do good deeds with

00:53:49 --> 00:53:49

it.

00:53:50 --> 00:53:56

So let me tell you that one of shaytans tricks for people who

00:53:56 --> 00:53:57

think like this,

00:53:58 --> 00:54:02

is to tell people to have patience. Because you might think,

00:54:02 --> 00:54:03

Well, isn't patience a good thing, right.

00:54:04 --> 00:54:08

But after a certain period of time, when you've realized when

00:54:08 --> 00:54:11

you've come to believe fully, and you've done this over and over and

00:54:11 --> 00:54:15

over for years to the fact that to the point that you never view

00:54:15 --> 00:54:17

anything as a true negative anymore. There's no such thing as

00:54:17 --> 00:54:21

a true negative except your own sins. My own sins is the only true

00:54:21 --> 00:54:25

negative. Everything that happens to me is for my own benefit, I

00:54:25 --> 00:54:27

just may not see the benefit now.

00:54:28 --> 00:54:31

So shaytaan strict to these people, this is a half patients.

00:54:32 --> 00:54:36

Why because patients is bitter, and Satan wants you to have a

00:54:36 --> 00:54:37

negative view of Allah.

00:54:38 --> 00:54:42

Right? So that oh with Allah, we have to be patient. Patients is a

00:54:42 --> 00:54:45

bitter thing. It's a heavy, as if Allah has tested him. He's

00:54:45 --> 00:54:49

throwing these calamities on me. And it's, it's a negative view.

00:54:50 --> 00:54:54

Patience is to be told to the person who is tempted to commit

00:54:54 --> 00:54:55

sins

00:54:56 --> 00:54:59

as a result of prohibitions that he can't do

00:55:00 --> 00:55:02

Risk, control himself

00:55:03 --> 00:55:07

calamities, and he's about to do something wrong because of a

00:55:07 --> 00:55:10

calamity like for example, you lose a child and you're about to

00:55:10 --> 00:55:14

say something really bad. Then you're told to be patient. Those

00:55:14 --> 00:55:17

are the people who need to be told to be patient. Once someone comes

00:55:17 --> 00:55:21

to realization that everything is for me, even though it's

00:55:21 --> 00:55:26

difficult, it's for me. It is one of the tricks of shades on to the

00:55:26 --> 00:55:30

Olia and masala hain, because they be patient, right? Because he

00:55:30 --> 00:55:34

wants to bring you down from the level of gratitude and recognition

00:55:34 --> 00:55:35

of Allah's wisdom.

00:55:36 --> 00:55:40

Because if you view everything as the action of Allah to Allah, you

00:55:40 --> 00:55:45

should be happy at everything, no matter how painful it is. But it

00:55:45 --> 00:55:49

is the action of my lord for my own benefit. So shaytan wants to

00:55:49 --> 00:55:52

bring you down a level and say, be patient, bear with Allah's

00:55:53 --> 00:55:56

commands as if you're disgusted with or you hate Allah's commands,

00:55:56 --> 00:56:00

or his destiny, what he's destined for you or his will. So that's why

00:56:01 --> 00:56:03

among the speech of the atrophying, they actually

00:56:03 --> 00:56:08

recognize that that could be a trick of shaytaan. Right? Now, you

00:56:08 --> 00:56:10

imagine you come to somebody who's going to the

00:56:12 --> 00:56:16

people go to liquor sessions, because they want to, they enjoy

00:56:16 --> 00:56:20

it, right? It's the most simplest, easiest act of a batter to do. And

00:56:20 --> 00:56:22

the sounds beautiful, and it feels great.

00:56:23 --> 00:56:25

And not someone comes up to you and says, You go into the liquor,

00:56:25 --> 00:56:29

okay? Be patient. It's like that, that advice is out of place. I'm

00:56:29 --> 00:56:34

completely happy about this, right? Your man goes to his wife,

00:56:34 --> 00:56:36

have dinner with his wife and spend the evening with his wife,

00:56:36 --> 00:56:39

then someone says, you know, be patient with the wife. It's like,

00:56:39 --> 00:56:44

no, we want to do this, right? This, this is out of place. Okay?

00:56:44 --> 00:56:49

So you have to be mindful of shaytans. That good advice that's

00:56:49 --> 00:56:52

out of place, messes everything up for you. That's his attempt. And

00:56:52 --> 00:56:56

remember, her dad calls these Kennametal Haku, DW Abelton, a

00:56:56 --> 00:57:01

word of truth, for which actually, falsehood is intended. You're

00:57:01 --> 00:57:04

actually intending falsehood. you're intending to derail

00:57:04 --> 00:57:08

somebody's state with Allah by telling them be patient with

00:57:08 --> 00:57:11

Allah, as if Allah was bringing some hardship? No, we're past

00:57:11 --> 00:57:15

that. We know that Allah doesn't bring hardships, right? Yes, it

00:57:15 --> 00:57:18

may be painful temporarily. Everything is painful,

00:57:18 --> 00:57:20

temporarily. Right?

00:57:21 --> 00:57:25

Even a man in intimacy, a man who's not to say this, like there

00:57:25 --> 00:57:27

may be some kids watching. But if a man and wife are intimate,

00:57:27 --> 00:57:31

they're tired afterwards. So even that has some difficulty, right?

00:57:31 --> 00:57:34

There's effort, or you want to have a baby is not the best thing

00:57:34 --> 00:57:37

to have a healthy baby alone, while painful it is. Right for the

00:57:37 --> 00:57:37

woman.

00:57:39 --> 00:57:44

It's painful. So there's always pain, connected pain has nothing

00:57:44 --> 00:57:47

to do with the issue. Right? There's always pain connected, if

00:57:47 --> 00:57:51

you're in the dunya. Even the good thing has been, as I said,

00:57:51 --> 00:57:55

yesterday, every blessing has a rough underbelly. You want to eat

00:57:55 --> 00:57:56

steak.

00:57:57 --> 00:58:00

Right? You better eat a lot of greens, because you're going to be

00:58:00 --> 00:58:03

in pain in your stomach afterwards, right? You want to

00:58:03 --> 00:58:07

enjoy chocolate cake, you better exercise because it's not going to

00:58:07 --> 00:58:10

show up nicely on your body after that, right? Everything good in

00:58:10 --> 00:58:14

this life must come through and be connected to some degree of pain.

00:58:14 --> 00:58:15

So pain is not the issue.

00:58:16 --> 00:58:20

It's the wisdom is the issue. Right? And that's the big

00:58:20 --> 00:58:22

difference between the suffering of a believer and the suffering of

00:58:22 --> 00:58:26

a cafe. The cafe is suffering is the meaninglessness of this of it

00:58:26 --> 00:58:30

all. It's like I'm lost. Subhanallah as you you guys are

00:58:30 --> 00:58:33

all pretty young. But as you start growing, to realize, man years,

00:58:33 --> 00:58:38

keep passing Subhanallah the things you did in life, this kid

00:58:38 --> 00:58:42

was a infant now and other than high school, right? I've been

00:58:42 --> 00:58:46

doing this driving in this street for like 20 years. It's like a big

00:58:46 --> 00:58:50

deal. Like it's like, for you guys, five years, maybe a big

00:58:50 --> 00:58:53

deal. Wow, I did this for four years at college four years.

00:58:54 --> 00:58:57

Right? But imagine you have been in the same place for 40 years.

00:58:58 --> 00:59:02

You start thinking about what yours are passing. But what holds

00:59:02 --> 00:59:06

you down from any sense of like loss or, or grief, sadness or

00:59:06 --> 00:59:09

anything is the idea of the consistency of it all. Like, all

00:59:09 --> 00:59:12

this is going to come back to me on the day of judgment. It all

00:59:12 --> 00:59:16

does have a meaning. It's not meaningless. It all has a deep

00:59:16 --> 00:59:21

profound meaning. That will I'll carry it for an eternity. Those

00:59:21 --> 00:59:25

good deeds will will can earn you a reward by Allah's mercy for an

00:59:25 --> 00:59:29

eternity so you don't feel like anything's lost. Right? There's

00:59:29 --> 00:59:32

nothing lost everything is a seed that's being planted for the

00:59:32 --> 00:59:34

future. is

00:59:35 --> 00:59:38

shaking without get really spiritual. Yeah, every couple of

00:59:38 --> 00:59:40

weeks we get to like a really spiritual point. Yeah, I remember

00:59:40 --> 00:59:44

a couple of weeks ago, we were talking about how everything,

00:59:44 --> 00:59:47

everything that exists is a manifestation of the attributes of

00:59:47 --> 00:59:50

Allah. Spiritual point and like,

00:59:51 --> 00:59:54

thinking about this, like when bad things happen to us. It's

00:59:54 --> 00:59:57

basically like a stimulus. Like you have to remember that Allah is

00:59:57 --> 00:59:59

there. And like the worst thing

01:00:00 --> 01:00:03

Have we could be in our entire life of being heedless. Yeah.

01:00:03 --> 01:00:06

Right. Like sometimes I even think, you know, we pray love as a

01:00:06 --> 01:00:09

testis by this, but like, it would be better to have like a life

01:00:09 --> 01:00:12

that's like more of like a roller coaster of sadness and happiness.

01:00:12 --> 01:00:17

Even if it's bad sometimes then just this plain, robotic,

01:00:17 --> 01:00:22

monotonous life. Yeah, that's like, just keep us man, there's no

01:00:22 --> 01:00:26

like stimulus to remember a lot to have that connection. The, you

01:00:26 --> 01:00:30

know, the cure if someone's life is like this. And they're and how

01:00:30 --> 01:00:32

could someone's life be like that if you have two parents who are

01:00:32 --> 01:00:36

like this, they're going to create a world that's like this, right?

01:00:36 --> 01:00:39

All the bills are paid all the time, there's no risky financial

01:00:40 --> 01:00:43

investments made that could cause a roller coaster of ups or downs,

01:00:43 --> 01:00:49

everything is just stable. And a kid grows up in absolute utter

01:00:49 --> 01:00:49

stability.

01:00:52 --> 01:00:55

To the point that that becomes his test, because he's gonna go crazy.

01:00:55 --> 01:00:59

Like, there's like no action here at all. And there's neither

01:00:59 --> 01:01:01

hardship nor excitement.

01:01:02 --> 01:01:07

But the medicine of that is to do good deeds. If Allah has given you

01:01:07 --> 01:01:12

stability, go to good deeds, go study, go teach, go do relief

01:01:12 --> 01:01:16

work. Like you got to use your time and use that stability, to go

01:01:16 --> 01:01:20

do something good. That That's why Allah created some people to have

01:01:20 --> 01:01:23

absolute utter stability. So instead of the issue coming to

01:01:23 --> 01:01:26

you, you got to create this, you got to go out there and do

01:01:26 --> 01:01:29

something good. That's the medicine for people who live

01:01:29 --> 01:01:34

stable. If Allah gives people now in life, their soccer is to use it

01:01:34 --> 01:01:34

for others.

01:01:35 --> 01:01:39

So you get to keep a sliver for yourself. Right? But you've got to

01:01:39 --> 01:01:43

use it for others to some people, whether they're rich, whether

01:01:43 --> 01:01:47

they're whatever namah that that Allah gave them, you keep a nice

01:01:47 --> 01:01:53

slice for yourself. Right? That's permissible, but use the rest for

01:01:53 --> 01:01:56

others and that way will never be against you will be for you, not

01:01:56 --> 01:01:56

against you.

01:02:00 --> 01:02:03

Let's now go to the comments and questions. We could do this for 20

01:02:03 --> 01:02:11

minutes before we do our da we got menzi 20s Here wase 126 A D

01:02:11 --> 01:02:12

Netvibes.

01:02:14 --> 01:02:19

lot other people lucky acceptance says that vibe says acceptance

01:02:19 --> 01:02:23

much more than patients maybe except it's not only just accept,

01:02:24 --> 01:02:29

be happy with it. Any action of ALLAH SubhanA wa Tada is that is

01:02:30 --> 01:02:33

the action that is out of your control.

01:02:34 --> 01:02:35

And you react to it

01:02:36 --> 01:02:37

in two ways.

01:02:38 --> 01:02:43

Number one, the shitty I will tell you to react. Right? The Sharia

01:02:43 --> 01:02:47

commands you how to react. If an intruder comes into the building

01:02:47 --> 01:02:52

right now. We don't say we don't say come and do what you wish

01:02:52 --> 01:02:55

because it's from Allah. You don't say that right? You fight him

01:02:55 --> 01:03:00

back. Cydia requires you to fight him back to the death. God should

01:03:00 --> 01:03:03

I requires you to protect your property. He doesn't give away

01:03:03 --> 01:03:06

your property will not be a D committed to hookah Allah says

01:03:06 --> 01:03:11

don't destroy yourself, you fight back. But internally, the whole

01:03:11 --> 01:03:16

event as a whole is from Allah. So I may be in pain. I may be

01:03:16 --> 01:03:21

stressed out. I may be crying. Right? But deep inside myself, my

01:03:21 --> 01:03:25

idea is that this entire thing has happened from almost no time.

01:03:27 --> 01:03:31

So deep inside I know maybe not now because I'm too I'm too in

01:03:31 --> 01:03:35

this right now. I can't see the wisdom now. Once the dust settles

01:03:35 --> 01:03:39

also seeing the wisdom and the closer that someone is from Allah

01:03:39 --> 01:03:43

subhana which Allah to Allah, I mean, the quicker they see the

01:03:43 --> 01:03:44

wisdom

01:03:48 --> 01:03:52

lucky 123 Salam aleikum from Turkey. Radek from Salam or how

01:03:52 --> 01:03:53

much labor go to

01:03:55 --> 01:03:59

M. I had Alma did it bliss see Jana

01:04:00 --> 01:04:03

a bliss was in the heavens, we know that for sure was a

01:04:03 --> 01:04:06

generative, the Jana of paradise it was one of the heavens.

01:04:10 --> 01:04:15

Dino says, you mentioned that patience is sometimes a trap. Yes,

01:04:15 --> 01:04:19

it could be a downgrade from your hooded law of Allah subhanaw taala

01:04:19 --> 01:04:25

as we said, someone invites you to a nice five star dinner. Right and

01:04:25 --> 01:04:28

says Be patient. It's out of place here. I'm accepting this I'm happy

01:04:28 --> 01:04:32

about this. Right. So is that why saying that you did not make you

01:04:32 --> 01:04:33

out to be cured for a long time.

01:04:36 --> 01:04:41

It is and it's he has a higher MACOM the MCC there's more common

01:04:41 --> 01:04:45

dua, but he had a higher MACOM the MACOM of accepting and seeing the

01:04:45 --> 01:04:49

wisdom and all of Allah's decree. So let it come and don't push it

01:04:49 --> 01:04:52

back. That was his state at that time.

01:04:57 --> 01:04:59

This may what has confused you so much

01:05:00 --> 01:05:05

is the relationship between other alive and free? Will you hold that

01:05:05 --> 01:05:07

and free? Will? What? We have no business with credit and free

01:05:07 --> 01:05:11

will? free will? That's your action right now what are you

01:05:11 --> 01:05:12

going to do? That's your freewill.

01:05:13 --> 01:05:15

What am I to say take action.

01:05:17 --> 01:05:21

When something happens outside of your control, then we say that

01:05:22 --> 01:05:26

a rock comes flying through the window, because that does not mean

01:05:26 --> 01:05:29

we're not going to go downstairs, find the person who did it, and

01:05:29 --> 01:05:32

make them pay for the window. Right? We're still going to do

01:05:32 --> 01:05:36

that stuff. Because today requires us. But internally, we were not

01:05:36 --> 01:05:41

going to enter into a a dark state. Because we know the Asics

01:05:41 --> 01:05:43

formula, we can't understand.

01:05:45 --> 01:05:48

We have no business to try to understand its color is really

01:05:48 --> 01:05:49

meant

01:05:50 --> 01:05:51

after the fact.

01:05:52 --> 01:05:55

For you to say it was colorable law, there's nothing anyone could

01:05:55 --> 01:05:58

have done to change it. So that there's no regret here. Right?

01:05:58 --> 01:05:58

We're gonna say,

01:05:59 --> 01:06:04

sometimes, like back to the just super basics of Islam. Islam means

01:06:04 --> 01:06:07

submission. Not only you're submitting your time and your body

01:06:07 --> 01:06:11

and all these things, but your pursuit of every single knowledge,

01:06:11 --> 01:06:15

you have to submit it eventually. Yeah, there's everything others,

01:06:15 --> 01:06:21

like the biggest test. Totally submit today. Why are we like we

01:06:21 --> 01:06:24

have this thing that we got to understand it. Allah has given you

01:06:24 --> 01:06:26

something you can understand. Plus?

01:06:28 --> 01:06:29

All right.

01:06:30 --> 01:06:32

And there's no contradiction in it at all.

01:06:34 --> 01:06:37

His knowledge has nothing to do with your will. If you had no

01:06:37 --> 01:06:37

will.

01:06:39 --> 01:06:42

Right? You had no risk? No responsibility, you cannot be put

01:06:42 --> 01:06:44

in heaven or *. Right.

01:06:46 --> 01:06:48

Okay, let's see what else we have here.

01:06:58 --> 01:07:02

Yeah, so so that comment those comments, this is from the context

01:07:02 --> 01:07:05

of we already believe in it. And we're explaining it to someone who

01:07:05 --> 01:07:08

believes in it correct. But what's the most proper way? I've heard

01:07:08 --> 01:07:10

many different ways? What's the most proper way to explain it to

01:07:10 --> 01:07:15

somebody who's asking, who's had no exposure to this at all? What's

01:07:15 --> 01:07:17

the relationship between everything happening on purpose

01:07:17 --> 01:07:21

and US perceiving that we can make decisions to we say about it? It

01:07:21 --> 01:07:24

is both in that we are making decisions.

01:07:25 --> 01:07:27

That choices are predetermined for us.

01:07:28 --> 01:07:32

So whichever way we go, is something Allah has determined,

01:07:32 --> 01:07:37

it's as if there are, so I can put this phone up or down or in my

01:07:37 --> 01:07:41

pocket or on the wherever. But it's a limited number of things I

01:07:41 --> 01:07:44

could do with this phone. I can't throw it to Illinois, for example.

01:07:45 --> 01:07:46

I could throw it to a limit.

01:07:48 --> 01:07:52

Right now. All of those options are already in Allah's knowledge.

01:07:53 --> 01:07:56

And if I throw it, there's like a destiny.

01:07:58 --> 01:08:01

That's there. If I keep it, there's a destiny that's there.

01:08:01 --> 01:08:05

Whichever I choose is one of those destinies. I'm only choosing one

01:08:05 --> 01:08:09

of Allah's destinies. So is it destiny or is it choice? It's both

01:08:09 --> 01:08:13

I am choosing one of the destinies no and the scholar, remember that

01:08:13 --> 01:08:14

taught us he said, notice?

01:08:16 --> 01:08:17

You can't disobey Allah yesterday.

01:08:19 --> 01:08:22

You limited. I can only disobey Allah now. Can you disobey Allah

01:08:22 --> 01:08:27

tomorrow? Right now? Can you disobey Him in March 2023? Wait,

01:08:27 --> 01:08:31

right, you can't, you can only disobey him now. Can you obey Him

01:08:31 --> 01:08:36

or disobey Him on Mars? Or only here? So he has already closed the

01:08:36 --> 01:08:40

door, there are certain there's a limit of what I can do.

01:08:41 --> 01:08:46

Whichever one I choose is one of his wills. Right? So that's why it

01:08:46 --> 01:08:50

is I'm choosing that's why I'm responsible. And it is Allah's

01:08:50 --> 01:08:54

destiny. So every single possible choice that I make already has a

01:08:54 --> 01:08:57

destiny written for it. And that's why the prophets I seldom said,

01:08:58 --> 01:09:02

every one of you will you have a MACOM in paradise. That is yours

01:09:02 --> 01:09:06

if you made all the right choices, and there's a MACOM unhealth for

01:09:06 --> 01:09:10

fire or there's a place in hellfire. Because MACOM is usually

01:09:10 --> 01:09:14

meant for a good thing. There's a place in * fire for you. If you

01:09:14 --> 01:09:19

had made all the wrong choices. Right? And probably will get

01:09:19 --> 01:09:22

something in between. Right? I'm gonna come is like a position.

01:09:23 --> 01:09:27

Yeah. So there's a position now what happens? We're all everyone

01:09:27 --> 01:09:32

has both. So if five people went to heaven and five people went to

01:09:32 --> 01:09:37

*, what happens? Those who went to the hellfire, there's empty

01:09:37 --> 01:09:41

seats in the hellfire. They get those punishments. So the

01:09:41 --> 01:09:44

punishment that you would have gotten, someone else is gonna get

01:09:44 --> 01:09:49

it. And the paradise that they would have gotten is empty.

01:09:50 --> 01:09:54

All those palaces and all those servants and all those other

01:09:54 --> 01:09:56

things that are there. They're vacant.

01:09:57 --> 01:10:00

They have no owner. So Allah distribute

01:10:00 --> 01:10:03

So to the rest of the people, right, which is one of the proofs

01:10:03 --> 01:10:06

that it is written in Allah's knowledge, if I did this, then

01:10:06 --> 01:10:09

this is going to happen. If I do that, then that's gonna, all of it

01:10:10 --> 01:10:11

is already in divine knowledge.

01:10:12 --> 01:10:16

Right? So that's how we we, we can very easily wrap our heads around

01:10:16 --> 01:10:20

the idea that it is our choice. And it is predestined, because the

01:10:20 --> 01:10:24

destiny is written in many different ways. So this goes to

01:10:24 --> 01:10:27

show that people that think like, like, we were talking about this

01:10:27 --> 01:10:30

yesterday in class where it was, like some people think they're,

01:10:30 --> 01:10:33

they're bound for heaven, like that's what they truly believe.

01:10:33 --> 01:10:36

And some people think they're bound for *. Yeah, like that.

01:10:37 --> 01:10:37

Usually goes

01:10:39 --> 01:10:42

yeah, that's yes. But this shows that like, there's a spot for both

01:10:42 --> 01:10:46

like, you could go to either like it doesn't like you can like this

01:10:46 --> 01:10:49

would prove that point where you can't just say, Oh, I'm going to

01:10:49 --> 01:10:52

go to heaven with new seats in * for you. There's a scene

01:10:53 --> 01:10:56

and also someone who believes they're going to heaven

01:10:56 --> 01:11:00

straightaway that's also an m&m and Maquila which is the opposite

01:11:00 --> 01:11:04

of a yes. No Rahmatullah both of them are.

01:11:05 --> 01:11:06

Both

01:11:09 --> 01:11:12

what can we recite apart from donating charity for the people

01:11:13 --> 01:11:18

for Pakistan? Yes, seen recite Yes. Seen in dua for them because

01:11:18 --> 01:11:19

yes, in eases affairs.

01:11:21 --> 01:11:24

privatize them said yes in eases affairs. Did you make that

01:11:24 --> 01:11:28

intention towards you make the intention of this recitation that

01:11:28 --> 01:11:30

Allah accept our dua to make affairs easy for

01:11:36 --> 01:11:40

prayer with your eyes shut mcru totally set your eyes if there's

01:11:40 --> 01:11:42

something forbidden for you to look at, because that was the

01:11:43 --> 01:11:49

salah of the Jews and the Christians. Yeah. So some I feel

01:11:49 --> 01:11:53

some brother told me that what if like, closing your eyes brings you

01:11:53 --> 01:11:58

closer in the salon? No, no, we would tell you that your

01:11:58 --> 01:12:01

conclusion is wrong. Following the profit is what will bring you

01:12:01 --> 01:12:06

closer. So you can only shut your eyes if there is something that

01:12:06 --> 01:12:10

now first of all, if you shut your eyes accidentally, and someone was

01:12:10 --> 01:12:12

focusing so much on somebody actually shut his eyes

01:12:12 --> 01:12:17

accidentally. There's no harm no foul on accidental. Let's say

01:12:17 --> 01:12:20

someone who's reciting so well and your mind actually drifted away to

01:12:20 --> 01:12:23

the point that you shut your eyes, that's forgiven. But to

01:12:23 --> 01:12:27

intentionally do it, we would say following the example of the

01:12:27 --> 01:12:31

Prophet and contradicting your ego is better for you, if you did shut

01:12:31 --> 01:12:33

your eyes here so that would be valid but you will be doing

01:12:33 --> 01:12:34

something discouraged.

01:12:36 --> 01:12:39

And Allah is not worshipped by doing actions that are discouraged

01:12:40 --> 01:12:44

and outside the salah you can do what you want though. You see how

01:12:44 --> 01:12:47

Allah has there are rules in our religion but there's also

01:12:47 --> 01:12:53

flexibility outside of Salah you can you can shut your eyes and

01:12:53 --> 01:12:54

Dhikr all you want

01:12:58 --> 01:12:59

to shut their eyes.

01:13:01 --> 01:13:05

You might miss the Jamal like the Jamal might be in recalling your

01:13:05 --> 01:13:08

institute because you didn't focus you didn't hear it. So this

01:13:08 --> 01:13:09

applies to No, no awful to

01:13:13 --> 01:13:17

our humans fundamentally superior to angels. Humans are in one of

01:13:17 --> 01:13:21

two states they could three states that could be superior to angels.

01:13:22 --> 01:13:23

They could be

01:13:25 --> 01:13:28

worse than animals, and they can be somewhere in between. Right

01:13:28 --> 01:13:32

because when a human being gets demonic, He's worse than an

01:13:32 --> 01:13:36

animal. When a human being becomes angelic.

01:13:37 --> 01:13:40

Means he obeys Allah and he remembers him much he's better

01:13:40 --> 01:13:42

than me because he had to overcome more to get there.

01:13:45 --> 01:13:49

What Vickers should you do if you're having trouble with your

01:13:49 --> 01:13:53

anger? You should do a suffer and Salah on the messenger Peace be

01:13:53 --> 01:13:56

upon mainly Salah on the Prophet peace be upon him It cools a

01:13:56 --> 01:13:57

person down

01:14:01 --> 01:14:04

if you give sadaqa for someone else's benefit do you benefit from

01:14:04 --> 01:14:09

it? Yes, but that person should be dead. You can only give sadaqa on

01:14:09 --> 01:14:11

behalf of the dead Muslim

01:14:15 --> 01:14:15

yeah

01:14:18 --> 01:14:19

like Muslims

01:14:20 --> 01:14:22

become better units.

01:14:24 --> 01:14:25

Muslim Jen Yeah.

01:14:27 --> 01:14:31

Of course. Yeah. Like if I if a Muslim Jenna's spies on the human

01:14:31 --> 01:14:32

is not he's better than

01:14:41 --> 01:14:42

what else we got?

01:14:51 --> 01:14:56

Cory says how do you recommend dealing with to levy Joomla they

01:14:56 --> 01:14:57

intrude on the Masjid.

01:14:58 --> 01:15:00

Every community has got to their

01:15:00 --> 01:15:04

their own way to deal with the their guests and their people who

01:15:04 --> 01:15:09

will require but by the way, nope, the management of a masjid has a

01:15:09 --> 01:15:12

lot of latitude to do what they feel is right in the mosque.

01:15:13 --> 01:15:16

If they want to say, No, you're not doing that to get here.

01:15:16 --> 01:15:19

They're allowed to do that. You're not speaking here you are there.

01:15:19 --> 01:15:20

Lots of do that.

01:15:22 --> 01:15:29

Yeah. All right. And are mustard. Oh, yeah. Kati, Nasir myself,

01:15:29 --> 01:15:32

Sammy, we have the latitude to do that. And we come to a certain

01:15:32 --> 01:15:37

basic agreement on what we want in the masjid what we don't want. And

01:15:37 --> 01:15:40

many people think it's the house of Allah like it's public space

01:15:40 --> 01:15:42

like a forest. It's not.

01:15:44 --> 01:15:49

The Imam is a Sharia position. It's a position in Islamic law,

01:15:49 --> 01:15:53

the full time Imam and that is in the position of the administration

01:15:53 --> 01:15:57

of the mosque. He has the right to do what he feels is the most

01:15:57 --> 01:16:00

beneficial. So he could prohibit anyone he wants from giving a

01:16:00 --> 01:16:04

talk. Right? Some people will lie, and they come up to us as if it's

01:16:04 --> 01:16:09

it is a human right to give a talk. says, Can I give a talk?

01:16:09 --> 01:16:12

Right? No, you cannot give a talk. Why? Just because you don't like

01:16:12 --> 01:16:17

my opinion? Yes, exactly. Right. That is exactly why, right. Well,

01:16:17 --> 01:16:20

the OMA should hear all opinions, then go open a mosque, right?

01:16:20 --> 01:16:23

Because in this semester, they're going to hear a set number of

01:16:23 --> 01:16:26

opinions were this predictable, and they can bring their kids here

01:16:26 --> 01:16:28

and they know exactly what they're going to hear. There's a wisdom

01:16:28 --> 01:16:33

behind that. Not every day I did different message. Makes no sense.

01:16:33 --> 01:16:38

Right? No one benefits from that. Everyday, one time, this flavor.

01:16:38 --> 01:16:42

And one time, this flavor. And one time this type of view. And

01:16:42 --> 01:16:46

another time that view, this is not a University of good for youth

01:16:46 --> 01:16:48

to just go and hear different opinions, because they have no

01:16:48 --> 01:16:53

opinion of their own yet. And they're swimming around the lake

01:16:53 --> 01:16:56

of opinions. No one benefits from that. Do that if you want to

01:16:56 --> 01:17:00

discover go discover on your own, we're not going to bring you a

01:17:00 --> 01:17:06

variety menu here. We are bringing you what we hold to be ad hoc.

01:17:06 --> 01:17:06

Okay.

01:17:08 --> 01:17:09

You can bring your kids here,

01:17:10 --> 01:17:13

you know exactly what they're going to be told. Right. And

01:17:13 --> 01:17:18

that's the point. So that the family could come in. And they it

01:17:18 --> 01:17:21

is like predictable. I know what I'm going to hear in this method.

01:17:22 --> 01:17:26

I don't like it, I'll go to another method. I like it, I can

01:17:26 --> 01:17:28

just drop my kid off. And how many people do we have just they just

01:17:28 --> 01:17:31

drop their kids off? There's complete trust, they know exactly

01:17:31 --> 01:17:34

what they're going to hear. Right? So

01:17:35 --> 01:17:39

when those people come in, and as if they don't understand that the

01:17:39 --> 01:17:43

management of a masjid that is in Islamically legal position that

01:17:43 --> 01:17:48

has a lot of rights to keep order. Right in the masjid.

01:17:50 --> 01:17:55

So many times they say, Well, it's a valid Islamic opinion. It can be

01:17:55 --> 01:17:58

as valid as you want it to be, right. We're not promoting it.

01:17:59 --> 01:18:00

Simple as that.

01:18:02 --> 01:18:05

We're not promoting this because it's going to confuse what we're

01:18:05 --> 01:18:08

promoting, right? There can be two valid things, but they're, like

01:18:08 --> 01:18:12

conflicting, and they're causing confusion. So when when

01:18:12 --> 01:18:15

governments used to have courts, they operate on one method.

01:18:16 --> 01:18:20

So you don't go to the Mughal Empire say hold on a second judge

01:18:20 --> 01:18:23

me, oh, judge, judge by the medical method? No, we judge by

01:18:23 --> 01:18:26

one min heavier, otherwise we cause confusion in the lens.

01:18:27 --> 01:18:30

Right? I'll say, hey, Judge, according to the Maliki method,

01:18:30 --> 01:18:32

it's my property. Well, according to the Hanafi, madhhab, it's not

01:18:33 --> 01:18:33

right.

01:18:34 --> 01:18:37

And we're operated by the Hanafi mother, because we have to have

01:18:37 --> 01:18:37

order here.

01:18:39 --> 01:18:40

It's not just

01:18:41 --> 01:18:44

anything that has any validity, then you have a right to say it

01:18:44 --> 01:18:48

out loud in the society. Everyone has an opinion. So it causes it's

01:18:48 --> 01:18:53

just complete chaos. Yeah, there's no unity to there's no unity in

01:18:53 --> 01:18:56

amongst the people. And I'm telling you, it's many people get

01:18:56 --> 01:19:01

surprised, because they imagine House of Allah means like public,

01:19:02 --> 01:19:04

I can do whatever I want here because it's the house of Allah.

01:19:05 --> 01:19:06

That's not the case at all.

01:19:08 --> 01:19:11

If curry, or Imam,

01:19:12 --> 01:19:16

he, one of the rulings is that there's no gym outside of his gym

01:19:16 --> 01:19:20

out. Right? If the comment is called. And he leads the prayer

01:19:20 --> 01:19:21

for let's say us.

01:19:22 --> 01:19:25

And you came in like two minutes late with a group of five friends.

01:19:26 --> 01:19:30

You praying individually? There's no second drummer. Because we've

01:19:30 --> 01:19:35

seen and the books of fic also reflect this. That actually leads

01:19:35 --> 01:19:39

to people feeling that they could do this all the time. Then you

01:19:39 --> 01:19:42

have like Jim has happened in the mosque all the time. And that

01:19:42 --> 01:19:44

person leads like 10 people in the prayer that he thinks he's

01:19:44 --> 01:19:47

something and the people think he's an authority too. So it

01:19:47 --> 01:19:50

confuses everything. You're not allowed to have Holika

01:19:51 --> 01:19:55

we have dinners in the restaurant all the time. Little Holika breaks

01:19:55 --> 01:19:59

out and you're talking Dean. No, break it up right now. Oh, but I'm

01:19:59 --> 01:19:59

saying something good and

01:20:00 --> 01:20:03

those that say something somewhere else then, right? We're not saying

01:20:03 --> 01:20:07

you can't say it, but you here you can't say here because you confuse

01:20:07 --> 01:20:13

the the authority. Right? So people start taking you as an

01:20:13 --> 01:20:18

authority coming up and walking. So Kharis kicks people out. He's

01:20:18 --> 01:20:20

shut down. Holika is right in front of my eyes. Well, I was

01:20:20 --> 01:20:24

like, what? He shut it down. He said, I have more experienced than

01:20:24 --> 01:20:25

you. Okay, I know what's going on.

01:20:29 --> 01:20:31

He does not play around. He's not playing.

01:20:35 --> 01:20:38

Wait, what happened? But so so have you been with it? Yeah, it

01:20:38 --> 01:20:43

was. It was one of the days that we were gonna start the border

01:20:43 --> 01:20:46

border because we were told before the teachers come start the border

01:20:46 --> 01:20:50

here or there in the in the mustard? Yes. Yeah. So I think you

01:20:50 --> 01:20:52

had a meeting with Sheikh Harun in the back room. So we're just

01:20:52 --> 01:20:55

waiting. And we started the board. And I guess the meeting went on

01:20:55 --> 01:20:57

for a while now. We're like an hour in we're almost finished.

01:20:59 --> 01:21:03

On the big mic on his own. Okay. It's like

01:21:04 --> 01:21:09

a few guys. Yeah, he's in trouble. And he walks in from the back.

01:21:09 --> 01:21:14

Yeah. And literally, he's like, reciting it slowly, like, put down

01:21:14 --> 01:21:17

the like, yeah. And everyone's just gonna pin drops. I'm

01:21:19 --> 01:21:21

just looking at it like, bewildered like, yeah.

01:21:24 --> 01:21:26

And then, like, he already knew what to do. Yeah. So

01:21:28 --> 01:21:31

yeah. He knew His neck was gonna get cut.

01:21:36 --> 01:21:39

So it comes up, and he just started sort of like making fun.

01:21:44 --> 01:21:48

Somehow after that, he was like, we need to every night and if he

01:21:48 --> 01:21:49

didn't know, Ahmed,

01:21:50 --> 01:21:53

would have been out. This is how it was established. That's how was

01:21:53 --> 01:21:56

established and that only happened because Cory knows you guys and he

01:21:56 --> 01:21:59

likes you. Right? But if he was strangers, Kevin did this. Oh,

01:21:59 --> 01:22:04

he's gone ballistic. Nasir is even worse. He will be physically

01:22:04 --> 01:22:06

dragged out of the building. Right?

01:22:08 --> 01:22:11

Unbelievable. But that's why there's order in the masjid.

01:22:11 --> 01:22:14

Right. And people benefit from this order they walk in there's a

01:22:15 --> 01:22:20

there's a feeling of a peaceful lake. Right? Yeah. Whereas in

01:22:20 --> 01:22:23

other communities where they're like giving out leadership

01:22:23 --> 01:22:28

positions and authority as if it's generosity it's not generosity,

01:22:28 --> 01:22:32

you just creating cats there's no he's the authority in that field.

01:22:32 --> 01:22:35

He's there they're not connected there and multiple authorities

01:22:35 --> 01:22:38

know in the community and it also builds trust within the people

01:22:38 --> 01:22:41

like the core people there when you see them it's like okay, I can

01:22:41 --> 01:22:45

go to this person for this and this person for that it's not like

01:22:45 --> 01:22:48

you're like trying to pick who exactly yeah, there's there's no

01:22:48 --> 01:22:50

factions, no factions.

01:22:53 --> 01:22:56

When reciting students and Bucha in the house for calamities should

01:22:56 --> 01:22:59

it repeated or just once as much as you like, but once

01:22:59 --> 01:23:01

insufficient, but as much as you like,

01:23:02 --> 01:23:05

what should or should we recite in silent prayers like vote inositol

01:23:05 --> 01:23:10

behind the imam for the vote long suits for us mentoring students,

01:23:11 --> 01:23:13

mid range shooters meaning between

01:23:15 --> 01:23:15

right

01:23:17 --> 01:23:22

long suit as being really any sort of you want but for the Jota Nasi

01:23:22 --> 01:23:26

you won't really be able to recite something longer than Hojo dots

01:23:26 --> 01:23:29

for example. So from Hojo dots to Abba

01:23:33 --> 01:23:35

Dino says is Siddhartha

01:23:38 --> 01:23:39

st Rafa

01:23:40 --> 01:23:47

is mature without a doubt through the angels. And by the phrase,

01:23:47 --> 01:23:49

here I bird Allah.

01:23:50 --> 01:23:54

Why because the Prophet sallallahu alayhi wa sallam has a hadith on

01:23:54 --> 01:23:58

this is narrated by Imam Ahmed have been humbled. If you are lost

01:23:58 --> 01:24:05

in the desert, shout out. Yeah, Eva de la inone. For Allah subhana

01:24:05 --> 01:24:08

wa Tada has angels in every place.

01:24:09 --> 01:24:12

In another narration, the Prophet sallallahu alayhi wa sallam said

01:24:12 --> 01:24:17

if your animal goes away from you far away from you, then call out

01:24:17 --> 01:24:23

Yeah, a bad Allah. This Oh servants of Allah stop it. Imam in

01:24:23 --> 01:24:27

no way. He said he saw this being practiced by his shield in front

01:24:27 --> 01:24:32

of him and their animal stuffs going away. Imam Ahmed have been

01:24:32 --> 01:24:36

humbled son narrates that his father was on the way to hedge got

01:24:36 --> 01:24:37

lost.

01:24:39 --> 01:24:45

And so he began to say yeah, bad Allah do Looney allottee Yeah, but

01:24:45 --> 01:24:49

Allah do Lunia lottery which means Oh, a bad Allah. Show me the way

01:24:50 --> 01:24:55

until he found the way Okay, so Allah's angels are there helping

01:24:55 --> 01:24:59

and Allah is telling us the prophet is telling us call on them

01:24:59 --> 01:24:59

for help.

01:25:00 --> 01:25:04

In the same way that you would ask a person for help, is if I see a

01:25:04 --> 01:25:09

human being there. Now, why did the prophesy centum say this? If I

01:25:09 --> 01:25:11

see a human being of me and my baby are lost, right?

01:25:12 --> 01:25:17

Or a caravan of people are lost, I'm lost. And I see a local man.

01:25:18 --> 01:25:20

And I refuse to ask him for help.

01:25:21 --> 01:25:25

And my whole people, they die, Am I guilty or an innocent? I'm

01:25:25 --> 01:25:29

guilty, why I had the ability, Allah gave me the means to seek

01:25:29 --> 01:25:34

help. So commanded to seek help. What the Prophet is saying is

01:25:34 --> 01:25:35

believing the unseen.

01:25:36 --> 01:25:40

The human being is not the only one there to help you. There are

01:25:40 --> 01:25:44

angels there to help you. Right? So ask them and it becomes

01:25:45 --> 01:25:49

something that the prophet tells us to do. Yeah, but Allah do

01:25:49 --> 01:25:55

Looney ilottery Yeah, but Allah so we say about this that what Imam

01:25:55 --> 01:25:58

Ahmed said he did it in what remember? No, he said he did it.

01:25:59 --> 01:26:01

And he saw his teachers doing it then he did it himself too. And he

01:26:01 --> 01:26:04

said it worked. Okay, of course it's gonna work as well.

01:26:06 --> 01:26:10

Yeah, a bad Allah. Yeah, bad Allah. That is an esteemed author

01:26:11 --> 01:26:14

is seeking help from the unseen in the same way that you would seek

01:26:14 --> 01:26:18

help from a seen person? no different except the angels will

01:26:18 --> 01:26:21

never misguide you human being could try to help you but fail

01:26:22 --> 01:26:24

Angel if an angel helps you you're gonna succeed.

01:26:26 --> 01:26:33

This year I bet Allah Mizzou which means to trap or stop my animal

01:26:33 --> 01:26:38

from going astray. But if you notice how Imam Muhammad he just

01:26:38 --> 01:26:43

he said what he needed? Yeah, a bad Allah do Looney allottee show

01:26:43 --> 01:26:43

me the way.

01:26:44 --> 01:26:48

Right until he fell in the way as I given an example, if there was a

01:26:48 --> 01:26:52

human being in front of you, and you're lost, would you not be

01:26:52 --> 01:26:56

bound? That you're lost in the desert is a death sentence right?

01:26:56 --> 01:27:01

Absolutely. You would be bound obligated to ask this person for

01:27:01 --> 01:27:05

help. Otherwise your your dependents would be dead? Are

01:27:05 --> 01:27:09

these one of the angels that are the 12 No, these are not the 12

01:27:09 --> 01:27:12

appointed angels around you. These are different angels working Yeah,

01:27:12 --> 01:27:16

doing whatever job that Allah has commanded them to do. So they're

01:27:16 --> 01:27:20

there they're all over the world and the prophets I sent him says

01:27:20 --> 01:27:24

when you are in need now he gave us two examples one being lost in

01:27:24 --> 01:27:29

the desert That's Death number two losing your animal not death right

01:27:29 --> 01:27:33

it's not that but you could still ask right? He's still use the

01:27:33 --> 01:27:35

angels that Allah has all over the Earth is that not just about that

01:27:35 --> 01:27:36

that's just

01:27:38 --> 01:27:41

what can you say aside from students

01:27:43 --> 01:27:46

go into the code on the guy in focus

01:27:56 --> 01:28:00

how should Imam prevent Muslim business owners from selling

01:28:00 --> 01:28:04

alcohol in their restaurants? His prevention is with his speech

01:28:05 --> 01:28:11

his prohibition on the member and in different situations when he

01:28:11 --> 01:28:12

gives the hookah etcetera

01:28:14 --> 01:28:14

okay

01:28:25 --> 01:28:28

All right ladies and gentlemen we have to go to the let's go to the

01:28:28 --> 01:28:28

Hizb now

01:28:38 --> 01:28:45

and recite that and recite a dua for the people of a Pakistan right

01:28:45 --> 01:28:48

we're going to recite what we usually recite which is has been

01:28:48 --> 01:28:48

nust

01:28:51 --> 01:28:51

Aisha

01:28:53 --> 01:28:56

please correct me if I'm wrong Did you say we call upon angels This

01:28:56 --> 01:28:59

is the Hadith of the Prophet sallallahu alayhi wa salam rewind

01:28:59 --> 01:29:02

a little bit on YouTube so you can hear exactly what I said it is the

01:29:02 --> 01:29:07

Hadith of the Prophet peace be upon him. That said 35 was on NB F

01:29:07 --> 01:29:11

35. Okay, good NB F 35 was all about this nothing but facts

01:29:11 --> 01:29:15

episode 35 that the Prophet SAW I sent him said if you are lost in a

01:29:15 --> 01:29:19

desert, so yeah, a bad Allah. Now you noni

01:29:20 --> 01:29:24

and if your answer your your animal is lost, say yeah, but

01:29:24 --> 01:29:29

Allah is. So general needs that people have one for life one not

01:29:29 --> 01:29:35

for life. So that is no different than calling upon a living person.

01:29:35 --> 01:29:39

Right. In ruling. So that's what I said I should

01:29:52 --> 01:29:56

I have a question regarding that. Yeah. Would it be wrong to call on

01:29:56 --> 01:29:58

them in any other circumstances?

01:29:59 --> 01:30:00

I think

01:30:00 --> 01:30:03

What's underneath and historical trends a certain need you need?

01:30:04 --> 01:30:07

Like if a car breaks down, you're out of gas needs like that.

01:30:10 --> 01:30:12

Someone says, Well, why don't you just call upon Allah Allah is

01:30:12 --> 01:30:15

giving you means your profit is telling you, you have an angel

01:30:15 --> 01:30:18

there to help you if I'm lost, right?

01:30:20 --> 01:30:22

And I'm in the middle of Arizona and the highway, and my car is

01:30:22 --> 01:30:26

done and a car is coming by. You don't say oh, hey, you stopped the

01:30:26 --> 01:30:29

car. And then someone says to you, why did you stop the car? Why

01:30:29 --> 01:30:33

don't you go call on Allah. This is my obedience to Allah because

01:30:33 --> 01:30:37

Allah gave me a means. That is my calling. My obedience to Allah

01:30:37 --> 01:30:39

Tala is using the means he gave me

01:30:41 --> 01:30:45

a belief. It shows it shows belief to and I'll think about there

01:30:45 --> 01:30:49

someone else when you're out in the desert. And the idea that

01:30:49 --> 01:30:52

there's angels all around you, it gives you some comfort, right?

01:30:52 --> 01:30:55

Because nonetheless, we're human beings we need we feel comfort

01:30:55 --> 01:30:59

when there's other living creatures around us, right? That's

01:30:59 --> 01:31:02

why actually like crickets, birds, squirrels, it actually gives a

01:31:02 --> 01:31:05

little bit of comfort because you feel like there's actually living

01:31:05 --> 01:31:09

things or imagine you're just it was completely silent. It's not

01:31:09 --> 01:31:10

something that's in the fit of the human being.

01:31:14 --> 01:31:16

And these Hadith that I mentioned, there's no they're not hidden.

01:31:16 --> 01:31:17

They're all over the books and

01:31:19 --> 01:31:22

there are so many narrations that they strengthen one another to the

01:31:22 --> 01:31:25

point that Imam Ahmed and Imam know we both acted upon them.

01:31:27 --> 01:31:32

This will let her Rahman Rahim in like a fat movie in

01:31:34 --> 01:31:40

the UK for like Allahumma Takada Mendham big woman, or we will

01:31:40 --> 01:31:44

terminate Mattawa Lake away the castle Autumn was the team

01:31:45 --> 01:31:50

way on Soraka Lovoo na Serrana Aziz. What can I end up law what

01:31:50 --> 01:31:54

do you what do you aim for dunya Farah to Milan mocha Robbie. What

01:31:54 --> 01:31:59

Djawadi or Lady Fatima Swati will Bismillah R Rahman Rahim Allah

01:31:59 --> 01:32:02

from and Allah who have a Tonka even when we were sitting I mean

01:32:02 --> 01:32:07

yeah you're Latina em and who sort of like him? I've got a seven no

01:32:07 --> 01:32:12

money I'm in Hawaii to Yemen on Saudi it'll law. God how are you

01:32:12 --> 01:32:13

gonna have one sobre la

01:32:15 --> 01:32:18

Hola. Hola. Hola. Hola. Hola. Heyoka, Yom Lata, who sinner to

01:32:18 --> 01:32:22

wanna know Loma for Samoa to methanol mela Lydia's Pharaoh

01:32:22 --> 01:32:27

Endo. inlab even Jana MUMA Bina ad and Mama confer home while you're

01:32:27 --> 01:32:31

a pony be che in midnight me he Ellerbee mash

01:32:32 --> 01:32:38

was the accuracy you somehow you will all wala odo have vomo

01:32:38 --> 01:32:43

Hualalai, you will love the Bismillah R Rahman r Rahim Allah

01:32:43 --> 01:32:47

in the Quran Allah Javin Allah writer who consume water sodium in

01:32:47 --> 01:32:52

Kashi, Atilla Telkom Fernando Babu heard in Nursey la Lomita fucka

01:32:52 --> 01:32:57

rune who Allah Allah de la ilaha illa who are limited by the wish

01:32:57 --> 01:33:02

that you are Rockman or Rahim who Allah Allah, Allah hola hola who

01:33:03 --> 01:33:06

and medical could do so Sara maltman on MOHAI mineralizes or

01:33:06 --> 01:33:12

Jabbar on Moto cabeza Subhan Allah may usually go and who allow Carla

01:33:12 --> 01:33:14

called Barry all Musa we will I will as

01:33:16 --> 01:33:20

you said Bella Houma for Samoa it will all do a while as is we'll

01:33:20 --> 01:33:22

Heike.

01:33:23 --> 01:33:27

We're gonna see Bill light I mean Colima as well we don't I mean we

01:33:27 --> 01:33:31

will Serbia in a in YMCMB region wherever there's a way to kind of

01:33:31 --> 01:33:35

mesh over time has center enough see below Hello hola como Akbar

01:33:35 --> 01:33:40

and shut him out a Kapha Minella Geneva ensue on your own as Aruba

01:33:40 --> 01:33:44

jolla Santa oh what occurred desert Esma will

01:33:46 --> 01:33:50

allow many geography know who the other became into Rudy Bucha UD

01:33:50 --> 01:33:54

him Mercury him MCCA at him out Vietnam and Iraq Libya Delta

01:33:54 --> 01:34:00

mineralogy New Orleans half of the RV Caffee more he Subhanak era my

01:34:00 --> 01:34:04

other machete was a sort of Barnack data center will be a

01:34:04 --> 01:34:05

summer

01:34:06 --> 01:34:06

where we

01:34:08 --> 01:34:12

get to La he won't be a la he was really low solder in the lab.

01:34:12 --> 01:34:17

Hassan tuna CB Allah Allah illAllah Muhammad Rasulullah

01:34:17 --> 01:34:21

sallallahu alayhi wa early he was Allah. Allah Mahara CBI Nicoletti

01:34:21 --> 01:34:25

Latina welcome hopefully we can avec la the LA ROM or hum nibio

01:34:25 --> 01:34:28

Quadratic Allah for Allah Allah quanta deputy what

01:34:29 --> 01:34:33

you have here for Mr. Et near yet and Mr. Beatty in yatta yatta

01:34:33 --> 01:34:36

mystery in your direct hurricane direction hurricane hurricane

01:34:36 --> 01:34:41

hurricane it finisher regulatory Pena troppo Balan in Omaha Illa.

01:34:41 --> 01:34:45

Tara, can you throw her in the car equity share Paddy? This will lie

01:34:45 --> 01:34:48

our pain of seeming Colima you the woman Cola has in Allahu Shiva

01:34:48 --> 01:34:52

Bismillah Europian olam robinus ethical best issue and Tisha if

01:34:52 --> 01:34:56

you if you intend Murphy now Shiva Illa, Shiva, Shiva and nobody was

01:34:56 --> 01:34:59

supplemented. Lm your coffee, your work

01:35:00 --> 01:35:04

We yeah Hamid yeah Majeed Irrfan Nicoleta Avintia did what

01:35:04 --> 01:35:08

fundamental had you ever had in Walmart? Oh, they said it was JC

01:35:08 --> 01:35:10

la de which Ali Norman who

01:35:11 --> 01:35:16

was the minister Manasseh Manasseh. Koba member Qualcomm and

01:35:16 --> 01:35:20

Papa racetam in Hara city What are you either mentor EDIC

01:35:22 --> 01:35:24

yeah they'll gel early will equal

01:35:25 --> 01:35:29

Walmer he will evolve as Alka and tech fee in image shared equally

01:35:29 --> 01:35:34

they share in again Talal kala kala Akbar Wa SallAllahu ala

01:35:34 --> 01:35:38

Sayyidina Muhammad in early he was suddenly he was selling lemma

01:35:38 --> 01:35:42

tested him and Catherine tayyiba Mubarak can be what hamdulillahi

01:35:42 --> 01:35:46

rabbil Alameen Allah you know about in a while Aquila linea or

01:35:46 --> 01:35:48

hamara AMI

01:35:49 --> 01:35:53

to allow take a few minutes for silent door is this is

01:35:54 --> 01:35:58

a time of job answering prayers they have Wednesday between the

01:35:58 --> 01:36:03

head and Austin as narrated by jabber ibn Abdullah that this was

01:36:03 --> 01:36:05

the time of the Prophet was answered therefore he took it as a

01:36:05 --> 01:36:07

time in which dua is answered

01:36:08 --> 01:36:09

similar.

01:37:07 --> 01:37:07

Right

01:37:25 --> 01:37:25

right

01:38:01 --> 01:38:01

around

01:38:19 --> 01:38:19

right

01:39:07 --> 01:39:12

Sinhala Baraka city now Muhammad wa ala alihi wa sahbihi wa salam

01:39:12 --> 01:39:19

Subhan decarbonize Satyam YLC foon was

01:39:21 --> 01:39:24

sunny in Hamdulillah?

01:39:26 --> 01:39:27

Me.

01:39:56 --> 01:39:57

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