Shadee Elmasry – Muslim Scholar Explains Why God Allows Evil and Suffering

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of having a choice and avoiding negative consequences of having a choice, including negative outcomes and consequences from indirect actions. They also discuss the negative consequences of the lack of peace in the Netherlands and the importance of testing people and finding out who has had a choice. The segment also touches on the Iraq War and the lack of peace in the Netherlands, highlighting the need for a culture of peace and a culture of peace for children. Finally, they emphasize the importance of testing people and finding out who has had a choice.
AI: Transcript ©
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Basically you're asking why bad things happen? Because Allah gave

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human beings free will and human beings use that free will to do

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about things. We cannot have free will. And yet Allah interfering

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every single time someone does something bad, you're going to

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have two things. Either you're going to be have no free will and

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be like an animal or an angel.

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And you have no reward either, and no punishment and no test and

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nothing unique about you. Cats. Is there anything unique about the

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lifestyle of a cat today? And 3000 years ago? Same exact behavior,

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giraffes, monkeys, elephants, angels, their behavior is one in

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the same there is no storyline there. Humans have a storyline.

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There's a story. There's uniqueness. Why?

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Because we're the people. We're the creation that has choice. If

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you have choice, be prepared for bad things to happen. And don't

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blame anyone but yourself. Oh, but Allah knows why doesn't he stop

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it? Why do you? We just said you have choice. If you have choice,

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you're gonna have bad things happen. Okay. And by the way,

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we're told in the Quran in the primordial realm before we came

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down to this body.

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It was offered to us and we chose to take moral choice. Okay.

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Okay, in I don't know, man at RMIT world, well, gee, bad for urbane

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and Yamuna, was fucking Amina Mohamed El insert. What does this

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mean? This means that moral choice, the idea of look, I can

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give you choice to behave as you want. You can get a great reward.

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You can suffer a lot, yet, you have the choice. Allah said, I

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offered the sky the choice. We offered the earth the choice, we

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offered the mountain the choice. They all said no. And they were

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scared of it. They were scared of such a choice was fucking a

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minute. But the human being said, I'll take it. Okay.

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So it's our choice, we chose to have choice. And Allah decrees his

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will through our choice. It is Allah's Will, that we that we have

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choice.

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Everything that we do is Allah's Will that we that we will.

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Yes.

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Choice.

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Yeah, no, we had the choice of yes or no, you have a choice. Everyone

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had that choice? Everyone had that choice? At that moment, Allah gave

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every all these creation the choice? Do you want free will?

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And the will to do right and wrong. And drive your own destiny,

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so to speak, Colloquially speaking, not theologically speak.

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They all said no. So at that moment, they were given a choice.

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Okay, now the question is now someone can ask, alright, you, you

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explain freewill? But then what about all the natural things that

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happen? Why is there so many poor people in the world? And they're

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like earthquakes happening? And you know, they're getting

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punished, but they have nothing? Yes. And then

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simultaneously to this.

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There are two answers to this. Number one,

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there are indirect results. Not everything that happens to us is a

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direct action, okay.

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Is not a consequence of a direct interaction. Okay, so I drive

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along the street and I have a car accident. That's direct.

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Choice I chose to, to text while driving.

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But I get diagnosed with cancer, Hey, what did I do to get cancer?

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Cancer is likely the result of indirect actions that you're not

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even guilty of. We're not saying that every consequences because

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you're guilty. But we humans chose to make plastic, chose to use

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everything in plastic. And then the next generation has no choice

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but to live with plastic, the consequences. Trickle down,

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whether we like it or not, you can be totally innocent consequences

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come to everybody. Consequences are not just for the guilty or the

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innocent, or the one who does it. Okay. The entire nation

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of Iraq is destroyed. On the decision of one min

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George Bush, if he didn't want to go to war, there will be no war.

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Three generations later, they're still living in poverty or two

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generations later, still living in poverty. There are kids born

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today.

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them and their parents never had anything to do with this war. But

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they're born in poverty, right? Consequences. They're drinking

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polluted water, their kids will have cancer. Right? So it's

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consequences. This domino effect. That's number one. Number two,

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we're in an abode of testing when we said Oh Allah, we want to be

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the people who have choice. test us so that we can get Heaven or

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*. Allah has the right to test us how he wishes. Forget all human

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beings forget their actions.

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very quite simply put Allah has the right to test us for

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absolutely no reason you're born without an ear for absolutely no

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reason he's born blind Allah reserves the right to test you.

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Okay and as a result of that how you react to that will be a reward

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some people go and they do amazing things and have amazing sacrifices

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and have amazing have horrible enemies and they are the our

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heroes right?

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They're heroes some people do not have enemies do not do anything

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great. But yet Allah wants them to attain a certain level how by

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testing them taking their eyes away taking their mom away okay?

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We're a religion are telling you directly face to face Allah has

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the right to test you and it doesn't mean he doesn't like you.

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Oh, well. Why can he give me paradise right away. Paradise is

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created to be earned. It's not created to be ended up ended up

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for free.

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If he gave you paradise without you earning it, you wouldn't enjoy

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it. If he gave people Hellfire without them earning Hellfire they

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would say it's not fair. Also then speak on the attributes of

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Netherlands and mercy because oftentimes people will preface the

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question with oh, how can your most benevolent, Most Merciful God

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allow these things to happen? They'll they'll, they'll slip in

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those two attributes in the beginning to make it even more

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emotional, the benevolence and the love of Allah is about the end

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result, not the process. Okay? You also have a benevolent mom, she

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makes you study the best loving moms competent loving moms. They

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don't just let the kids do everything they want have

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Skittles. Okay, let's go. Do you ever see these moms? Every time we

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go out? You're only allowed one gift? What? How are you raising

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kids? Right? You're spoiling them? Every see moms like that. Your

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every time we go out, you're only allowed to ask for one thing,

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where we got two things a year on 8918 And the next day, right? So

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that means that these kids, they go out. If they go to the

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supermarket, he's allowed one toy from the toy section, little

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plastic ball or something like that. They go to the little 99

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cent store. He gets to get to buy a shovel or something like that.

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Right? You're spoiling them right? It's not a good month. The good

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mom, the good parents, they make you

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study, read, memorize Quran, do push ups, then you can have a

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break out of every three things that you did that's useful for

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your future. You can indulge in your present, right? One time the

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Chinese 100 times before you ever indulge the Indians and the Hindus

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100 math lessons before you get to take a break. Okay, well what do

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you have now CEOs all Hindus look at the result is that result to

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them or result to their parents? Their parents

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