Shadee Elmasry – Muslim Fraternities NBF 306

Shadee Elmasry
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The speakers discuss the importance of strong spirituality and graduation in college, as well as social and community initiatives. They touch on the use of Greek letters for writing and the importance of trust and consistent personal growth. They also discuss the use of Greek letters for creating safe spaces and a woman named Carla Razi. The discussion covers topics like the God of the Earth, Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore

AI: Summary ©

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			Salam aleikum wa rahmatullah, who
were to catch up. Smilla Rahmanir
		
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			Rahim Al hamdu lillah wa Salatu
was Salam ala Rasulillah who are
		
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			early he was talking to your
Manuela, ladies and gentlemen,
		
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			brothers and sisters children of
all ages. Welcome to the Safina
		
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			society nothing but facts live
stream
		
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			on a Tuesday, which is extremely
Sunny, requires a jacket but not
		
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			too cold in the great state of New
Jersey, in the LA Cosina soup
		
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			kitchen
		
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			in the Safina Sadie studio, which
is on the third floor of the La
		
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			cuisine a soup kitchen.
		
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			In the great state of New Jersey,
New Brunswick, where today I want
		
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			to talk about a couple things.
First thing I want to talk about
		
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			oh my Can you fire up
		
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			the LA Casina website.
		
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			Ladies and gentlemen, brothers and
sisters, children of all ages.
		
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			Okay.
		
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			We're getting more. Yeah, make it
big, so everyone can see. Yeah,
		
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			there we go. We're getting more
and more people at our dinners
		
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			every single week. And we need
		
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			a push. Today, a little mini push.
		
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			Look at what we're doing here.
Screw can scroll. This website
		
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			lock Cosina 367 is where we take
our donations. We need a push
		
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			today. Okay, let's go down on the
website. Let's show pictures.
		
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			Let's saw all the pictures.
		
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			Are there any pictures here?
		
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			Yeah, let's look at that. Look at
some of these pictures. Scroll
		
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			more. It's an English and Spanish
website.
		
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			Is it click on nothing's clickable
there.
		
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			How about events? Anything
clickable there.
		
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			Look at this. Look at these
pictures. This is what our soup
		
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			kitchen looks like. Yeah, perfect.
You see this? People come in. They
		
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			take a lap. They take their food.
They take any garments of clothes
		
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			that they want. You see how they
come in? They take a lap.
		
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			All right. Take the food. Take any
clothes that they want. There.
		
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			Let's watch this video. You see
how they take the food. You see
		
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			the clothes in the back there.
They take any clothes that they
		
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			want.
		
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			And then they can sit
		
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			and eat there or they can
		
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			leave whatever they want to do.
Okay.
		
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			Y'all hold that? See that
sweatshirt right there?
		
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			I think it's a nice sweatshirt.
Personally speaking some people
		
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			said some of the youth said it's
terrible. I can't believe you
		
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			approve that. No, I liked it. I
mean, I thought it was nice.
		
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			Anyway. So they walk in like that
next picture
		
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			and sub sphere, that's where they
can sit. Now the next phase is to
		
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			tear down that wall. Okay, we turn
down that wall and we want to
		
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			expand the room so they could that
will be the sitting room. Okay.
		
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			And it'll be basically either we
make a big circle, or rows or
		
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			tables. Okay, something so
		
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			please support because we're now
		
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			we just have more and more people
and we need more and more support.
		
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			Okay
		
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			Look at that. Keep going
		
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			look at the smiling people.
		
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			Let's click on that picture.
		
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			Look at that a line out the door
folks. What are we supposed to do?
		
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			We have a literally a literal line
out the door. Okay.
		
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			A line out the door.
		
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			All right, next picture
		
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			there's a clothes that people
take.
		
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			Okay,
		
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			good. So today we're going to
		
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			what's that?
		
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			Oh, by the way, we present it and
we won an award by the way.
		
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			We won an award. Yeah. We won an
award at the Art Gala. Rutgers
		
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			University gave us in students the
basically the artists. Yeah, let's
		
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			click on some of these pictures.
Can they are they clickable? They
		
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			gave us an award Believe it or
not.
		
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			Yeah.
		
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			See how
		
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			The summer is the best when we
have all these events in the
		
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			summer stop and go all these
things look at them freeze don't
		
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			freeze. Sit on the chair, right
last person who doesn't sit on the
		
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			chairs out all right, you know
that game right? Musical Chairs
		
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			what's musical chairs in Spanish?
		
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			musika Gera,
		
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			right
		
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			is the location
		
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			I started looking nice right here.
Our building is like the most
		
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			standard building and that's why
we made it that way. So nobody has
		
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			to look for the building. They
literally just say go to that
		
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			building that looks white and has
an orange roof. You'll see it when
		
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			you Spanish style buildings.
		
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			All right, so that's really good.
That is really good. That's
		
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			yeah, we have the website. If you
can see if you guys local Cena.
		
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			367. Yeah. Why three? Why 367?
Because it's the address. Yeah,
		
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			why is it Safina is Safina 367 is
because LA Cosina 367 dot o RG
		
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			because the address is 367. All
right, there is there are a lot of
		
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			three, six sevens out there. And a
lot of like casinos out there. So
		
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			we had to
		
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			denote it in some other way. Now
let me ask you a question. Let's
		
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			take a theology point here before
we get to our guests.
		
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			I've said many times
		
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			I'm retired. I'm really trying to
commit to it this time of
		
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			argumentation. As Imam Malik said,
argumentation takes a light of, of
		
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			knowledge out of the heart. So
really try not to argue but that
		
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			doesn't mean that I'm submitting
to every update point. And I'm
		
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			never going to talk about update
again, or secondary matters. It
		
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			just under yada understand there
are secondary matters
		
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			of aka that you have to view it in
that light. And the ultimate had
		
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			to answer them.
		
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			And we also
		
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			write teach them.
		
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			And these matters are up for
debate. It's up that people can
		
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			believe it or not, they can feel
that they're that we're correct
		
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			about this or we're not correct
about it. Okay, so today we're
		
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			going to discuss a question of the
Hadith of the Jedi that comes up
		
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			often. Alright. Now, let me also
tell you this, many people say no,
		
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			don't bring this up to the people,
they're going to be confused. Oh,
		
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			we should only just talk about
relevant things. It's not true.
		
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			But it is relevant because people
do look at this and talk about it
		
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			right? People do ask questions
about this.
		
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			And as long as we put it in a
context that this is the HD head,
		
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			it's the attempt of scholars to
understand the speech of the
		
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			Prophet peace be upon him. And
with the context of not arguing, I
		
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			have no interest in arguing with
effigies in somebody's gut. I view
		
00:08:04 --> 00:08:08
			them as our brothers. They have
their own itchy head. I know it's
		
00:08:08 --> 00:08:13
			silent. Okay. Let's look at what
our ultimate said about this.
		
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			For the winner of the Muslim world
by hottie and not a surah allah
		
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			sallallahu alayhi wa sallam said
in at least
		
00:08:27 --> 00:08:29
			stuck for Allah. Actually, I
shouldn't mumble the Hadith like
		
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			that.
		
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			That was not right. But what I
just I did that because it wasn't
		
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			what I was trying to read. Okay.
		
00:08:38 --> 00:08:41
			The Prophet sallallahu alayhi wa
sallam said in nel Islam a better
		
00:08:41 --> 00:08:46
			of God. EBA was a holdover riba
came by the ephah to Bala Laura
		
00:08:46 --> 00:08:50
			peeler, woman homall ora men whom
Allah O Allah rasool Allah, the
		
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			Prophet SAW, Selim said, Islam
began as a strange thing amongst
		
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			the people, and it will return to
be a strange thing amongst the
		
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			people.
		
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			But bless it are those strange
ones. Okay. Those ones who are
		
00:09:07 --> 00:09:10
			very few in number amongst their
amongst the people.
		
00:09:12 --> 00:09:16
			They said, Who are these strange
ones, these ahora about
		
00:09:17 --> 00:09:19
			the prophets of Allah when he was
sense and when it's a good
		
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			question, by the way, when we say
that there's one out of every four
		
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			people on the earth as a Muslim,
so who are the strange ones? So
		
00:09:25 --> 00:09:28
			there must be a group of Muslims
that are doing something that not
		
00:09:28 --> 00:09:32
			everyone else is doing. Here are
the prophesize sensor and levena
		
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			Usili Hona Minh suna de
upsetedness. The people who
		
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			rectify
		
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			my example my sunnah MY WAY the
TRUTH,
		
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			which the people have corrupted.
So the hurt Eve is any person who
		
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			is sort of like the lone wolf or
the minority in any matter of
		
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			truth.
		
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			In the matter of any matter of
truth. He's in the minority
		
00:10:00 --> 00:10:03
			Be that person is the group. So if
you for example, if you go to a
		
00:10:03 --> 00:10:07
			wedding, one of these weddings
where it's office said, okay
		
00:10:10 --> 00:10:16
			in that case you refuse to attend
the facade and you're like, let me
		
00:10:16 --> 00:10:18
			just go you know,
		
00:10:19 --> 00:10:24
			to the masjid. Let me go in in the
hallway and leave this facade. You
		
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			are already okay? You are off that
even if you do that. That's one of
		
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			the meanings of that
		
00:10:32 --> 00:10:35
			was so natural Rasul Lee Parrish
yesterday
		
00:10:37 --> 00:10:44
			what a lot either Well, I can.
Good now. We read from Imam nawawi
		
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			fie Shahi Hadith Algeria.
		
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			If you ask me Imam no is the first
go to source for anything I yield
		
00:10:52 --> 00:10:56
			is his source but not everyone
knows called the IUL but everyone
		
00:10:56 --> 00:11:00
			knows it. No, we got the Eastern
scholars are always more famous
		
00:11:00 --> 00:11:02
			than the Western scholars she's
called their yields from Morocco.
		
00:11:03 --> 00:11:07
			They're not as well known the
Eastern scholars of Syria and
		
00:11:07 --> 00:11:12
			Baghdad before that they're well
known in the mother book spread
		
00:11:12 --> 00:11:17
			and there are trusted sources so
this is now a question that didn't
		
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			maybe didn't come up earlier.
Good.
		
00:11:21 --> 00:11:28
			Imam unknowing. He shot he Hadith
Algeria. In says his commentary on
		
00:11:28 --> 00:11:32
			Sahih Muslim what is the Hadith of
the Jedi of a servant girl was
		
00:11:32 --> 00:11:33
			brought to the Prophet
		
00:11:35 --> 00:11:38
			Jetty it could be a servant of
free servant or slave. I believe
		
00:11:38 --> 00:11:42
			that most cases it's a slave. She
was brought to the Prophet
		
00:11:42 --> 00:11:45
			sallallahu alayhi wa sallam and
the yes in this case, she was a
		
00:11:45 --> 00:11:47
			slave for sure we know that.
		
00:11:49 --> 00:11:54
			And they were asking do we free
her? Or is she a Muslim or not?
		
00:11:54 --> 00:12:01
			Because she was in Butte and blind
and some said blind only. Okay and
		
00:12:01 --> 00:12:03
			Allah knows best. We're gonna see
you as different different
		
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			situations, different narrations.
		
00:12:08 --> 00:12:14
			He says in the Book of masajid,
the area of Salah in the chapter
		
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			of the prohibition of speech in
Salah.
		
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			And the abrogation of its
permissibility because speech and
		
00:12:24 --> 00:12:28
			Salah is permissible. It used to
be permissible sorry, I used to be
		
00:12:28 --> 00:12:31
			permitted to talk and Salah then
it became abrogated.
		
00:12:32 --> 00:12:36
			He says heaven Hadith meant a
hadith Josephat This is a Hadith
		
00:12:36 --> 00:12:40
			from the Hadith related to the
attributes of Allah. And it has
		
00:12:40 --> 00:12:45
			two methods as we have spoke about
many times in the book of Amen,
		
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			One method is to believe in it
without talking about it. This is
		
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			I'm not going to go to humbly
because I'm not humbly but from
		
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			what I've seen of the somebody's
this is their way. Okay.
		
00:12:58 --> 00:13:02
			All right. Can you swap our
positions on that? Yeah, that'd be
		
00:13:02 --> 00:13:05
			good. All right. Our guests are
here we're gonna we're gonna get
		
00:13:05 --> 00:13:11
			to the guests in a second. So just
leave it as is and you have the
		
00:13:11 --> 00:13:13
			right to do so. And if you're a
common wisdom guide Listen, I
		
00:13:13 --> 00:13:16
			don't I don't want to get involved
in this these these questions.
		
00:13:16 --> 00:13:19
			Hey, this is a great outlet. Just
say call us whatever Alon is
		
00:13:19 --> 00:13:20
			profit meant to be good
		
00:13:22 --> 00:13:26
			mount Attica Lee. But you also
have to believe you can't just let
		
00:13:26 --> 00:13:29
			it go. You also have to be negate
what Allah negated for himself.
		
00:13:30 --> 00:13:37
			Mao Attica, my God and Allah, that
Allah LASIK and cliche that there
		
00:13:37 --> 00:13:42
			is none like unto him What 10 Z
who uncIe Matson mclucas And you
		
00:13:42 --> 00:13:47
			must say that he is transcendent
of from all the descriptions of
		
00:13:47 --> 00:13:51
			created beings, okay, so to be
created has certain descriptions
		
00:13:51 --> 00:13:52
			to it.
		
00:13:53 --> 00:13:57
			And you can say in general, that
Allah is transcendent be on all
		
00:13:57 --> 00:14:00
			such descriptions, color, that's
it, you don't have to specify
		
00:14:00 --> 00:14:01
			general that's
		
00:14:02 --> 00:14:05
			the other opinion is to make we
		
00:14:07 --> 00:14:11
			interpret it. Allah didn't tell us
something that has no meaning.
		
00:14:11 --> 00:14:12
			Good.
		
00:14:13 --> 00:14:16
			And he says about them with a
shabby hat, that
		
00:14:18 --> 00:14:23
			it is not known except to their
mean is not known except to Allah
		
00:14:23 --> 00:14:28
			and those who are firmly
established and knowledge. Okay.
		
00:14:29 --> 00:14:35
			And also you can continue that
verse and or, say, it's only known
		
00:14:35 --> 00:14:40
			to Allah stop, and those who are
firmly grounded in knowledge, say,
		
00:14:41 --> 00:14:46
			no one knows its meaning but
Allah. So the first that's the
		
00:14:46 --> 00:14:48
			Listen, I don't know what it
means. I'm gonna stop there. Only
		
00:14:48 --> 00:14:54
			Allah knows. But the second says
that Allah knows those firmly
		
00:14:54 --> 00:14:59
			grounded in knowledge No. And they
admit that they recognize that
		
00:14:59 --> 00:14:59
			there is
		
00:15:00 --> 00:15:03
			interpretation of it is
speculative and only absolute
		
00:15:03 --> 00:15:08
			certainty, lie Alemu the absolute
certainty is for Allah.
		
00:15:10 --> 00:15:13
			Okay, so it's not nice. It doesn't
negate when we say only Allah
		
00:15:13 --> 00:15:18
			knows. Yes, only Allah knows with
certainty. He has absolute truth.
		
00:15:19 --> 00:15:23
			And these verses we may know them
based on speculation.
		
00:15:25 --> 00:15:26
			So if you ask any,
		
00:15:27 --> 00:15:33
			what's the kalam when he makes it
when he says, This is what we
		
00:15:33 --> 00:15:37
			know, and Allah knows best.
Because we are making HT head,
		
00:15:37 --> 00:15:40
			we're using scholarly effort to
try to understand what Allah means
		
00:15:40 --> 00:15:40
			here.
		
00:15:41 --> 00:15:44
			And we believe this is what he
means. But we must ultimately
		
00:15:44 --> 00:15:47
			return the meaning to Allah. Now,
we don't do that for things that
		
00:15:47 --> 00:15:50
			are absolutely certain. When we're
absolutely certain about something
		
00:15:50 --> 00:15:53
			you don't say, and Allah knows
best. You can say God is one.
		
00:15:54 --> 00:15:56
			Muhammad is his prophet, and Allah
knows best. No, you have to be
		
00:15:56 --> 00:15:59
			certain about that, because that's
clear and explicit in our
		
00:15:59 --> 00:16:04
			religion. So that's a difference
between recognizing absolute
		
00:16:04 --> 00:16:08
			certain knowledge and speculative
knowledge. All right, we're
		
00:16:08 --> 00:16:10
			allowed to have speculative
knowledge we're allowed to
		
00:16:10 --> 00:16:14
			speculate on meanings of things,
but we have to understand but
		
00:16:14 --> 00:16:15
			speculation has to be with
evidence.
		
00:16:16 --> 00:16:21
			We have to understand that that is
an effort to understand the truth.
		
00:16:22 --> 00:16:24
			You understand? Not
		
00:16:25 --> 00:16:29
			an claim of absolute knowledge
without any possibility go wrong.
		
00:16:30 --> 00:16:33
			We're just going to read this. And
then we're going with two minutes
		
00:16:33 --> 00:16:36
			and then we're gonna get to our
guests. So he says here.
		
00:16:37 --> 00:16:41
			So we'd have him from oncology
Heather, those who interpreted
		
00:16:41 --> 00:16:47
			this hadith said, Ken and Murad MT
Hanwha. * he M Wahida. Took a
		
00:16:47 --> 00:16:53
			Ruby and nellcor lapel muda
Belfast fall who Allah Okay, is
		
00:16:53 --> 00:16:58
			she, it? This is a test for her,
okay. Does she hold that the one,
		
00:16:59 --> 00:17:03
			the creator, the doer of all
things, this is also proves that
		
00:17:03 --> 00:17:08
			no, we held that Allah is the only
DOER of all things is Allah. Good.
		
00:17:09 --> 00:17:14
			Whoa, Alevi, either Daya who day
is talking about us summer. And he
		
00:17:14 --> 00:17:17
			is the one who if you pray to Him,
you face the heavens because the
		
00:17:17 --> 00:17:23
			fibula of dua is the heavens. Why
do we point up for Allah and look
		
00:17:23 --> 00:17:27
			up? The same reason we pray to the
Kaaba. We're not praying to the
		
00:17:27 --> 00:17:30
			cob. And we're not holding that
Allah's essences in the sky.
		
00:17:31 --> 00:17:36
			We hold that that's the Qibla of
dua, if we held otherwise, that
		
00:17:36 --> 00:17:39
			means the South American is
pointing down and I'm pointing up,
		
00:17:39 --> 00:17:43
			and if the essence of ALLAH is
there, then that means the essence
		
00:17:43 --> 00:17:48
			of ALLAH is has the earth inside
of it. Right? As all around us,
		
00:17:48 --> 00:17:50
			but there are things that doesn't
make any that's not acceptable.
		
00:17:50 --> 00:17:55
			Okay. That contradicts much of
what we have other explicit texts.
		
00:17:55 --> 00:17:56
			Okay, so
		
00:17:58 --> 00:18:02
			So this that's the first meaning.
Kemet, el sol Musa lista Kabbalah
		
00:18:02 --> 00:18:04
			Acaba, remember no he said the
exact same thing I just said. He
		
00:18:04 --> 00:18:09
			said in the same way that the one
who faces the Kaaba, he prays he
		
00:18:09 --> 00:18:13
			faces the Kaaba, if you make dua,
you face up, you put your hands
		
00:18:13 --> 00:18:17
			up, okay, you don't put your hands
to the side to the left down, you
		
00:18:17 --> 00:18:20
			face up and you look up and you
the shahada is this
		
00:18:22 --> 00:18:26
			camera Annelle kabaka blood or
mousseline? Oh Hiya, min.
		
00:18:27 --> 00:18:32
			Or is she from an Abba till Thanh?
an Aboriginal Athena letsie been a
		
00:18:32 --> 00:18:39
			DM? So? Is she from the ones who
praise facing like this? Or is her
		
00:18:39 --> 00:18:39
			God?
		
00:18:40 --> 00:18:44
			An idol on the earth such that
where's your God? Oh, he's right
		
00:18:44 --> 00:18:48
			there in that house. He's there.
He's an idol over there. Or he's
		
00:18:48 --> 00:18:51
			an idol over there. Because where
were the idols physically on
		
00:18:51 --> 00:18:56
			Earth? That's what he met me. No,
he's saying, If you where's your
		
00:18:56 --> 00:19:00
			da, where is your Creator?
Alright, the one that you worship
		
00:19:00 --> 00:19:06
			and point up and point upwards and
make dua facing the sky or the one
		
00:19:06 --> 00:19:13
			that is the idols here on the
earth. Okay, so here, she answers
		
00:19:13 --> 00:19:19
			the question, she says FISMA. So
therefore, that made clear that
		
00:19:19 --> 00:19:23
			she's a mono theist. She doesn't
worship idols. And because as I
		
00:19:23 --> 00:19:26
			told you know, he always relies on
Claudia Yachty always cites
		
00:19:26 --> 00:19:29
			Claudia and so much so he just
says caught off guard he called
		
00:19:29 --> 00:19:34
			the Ayyad says lucky lefur banal
Muslim Amina cow Tibetan Sufi, who
		
00:19:34 --> 00:19:39
			whom one more Hadith, Lima, whom
one of navaro, one mocha Lydia,
		
00:19:39 --> 00:19:39
			whom
		
00:19:40 --> 00:19:43
			there is no difference between the
Muslims forever from the beginning
		
00:19:43 --> 00:19:45
			of time their jurists, their
Hadith scholars, their
		
00:19:45 --> 00:19:53
			theologians, their thinkers, their
followers, and Nhava had a word of
		
00:19:53 --> 00:19:58
			the word aware of the biddick Rila
if his semer II get that all of
		
00:19:58 --> 00:20:00
			the mentions of Allah be
		
00:20:00 --> 00:20:04
			seeing in the sky Kokkola heater I
am into Memphis and UFC have
		
00:20:04 --> 00:20:05
			become an art
		
00:20:06 --> 00:20:12
			we're not we he lays at Ala vahidi
They are not of the literal versus
		
00:20:12 --> 00:20:15
			the verses that you may take
literally bet in which a Wella
		
00:20:15 --> 00:20:19
			integer Me or him rather
interpret. So, Allah has told us
		
00:20:19 --> 00:20:22
			in suits at Emraan that some
verses are
		
00:20:24 --> 00:20:27
			from the mother's sources of the
book that means they are as they
		
00:20:27 --> 00:20:31
			are and others are Morticia they
they sound like something that
		
00:20:31 --> 00:20:34
			they do not mean the immediate
meaning of
		
00:20:37 --> 00:20:40
			one more perk chapter or paragraph
and then we go to our guests we'll
		
00:20:40 --> 00:20:43
			call it half of Ebola buzz Mojib
Norma,
		
00:20:44 --> 00:20:50
			Ibrahim and Toby. Okay, lemme
escolar metal mental haec Kitabi
		
00:20:50 --> 00:20:54
			Muslim Manasa Akela fita will he
handle Hadith and then Nabi
		
00:20:54 --> 00:20:57
			sallallahu alayhi wa sallam said
Allah, the aina our roots but my
		
00:20:57 --> 00:21:03
			own man and the roots well man we
love to hear Raja Allah Jalla
		
00:21:03 --> 00:21:09
			Jalla Allah He to Allah Wa
Rahmatullah tibia be 18 Cool man
		
00:21:09 --> 00:21:13
			Lucy but la Hill Illa Hiya, were
her that come I will call in a
		
00:21:13 --> 00:21:19
			three year mean a thorough job so
well. Buzzer minute AMA. So Aina
		
00:21:19 --> 00:21:24
			here meaning by the meaning and
the rank? Okay, a bow oh damn
		
00:21:24 --> 00:21:27
			eBay. No Huma worked assertive,
thorough. Yeah, well buzzer be
		
00:21:27 --> 00:21:33
			shut off. We're refer. So Allah,
Allah have a Kunal colo have a
		
00:21:33 --> 00:21:40
			summit a few yoga till Alou will
refer. Okay, in greatness, the
		
00:21:40 --> 00:21:47
			summit here being greatness and
exalted rank. And this is as if
		
00:21:47 --> 00:21:52
			one says for learn for summer, or
am I not thorough, or so and so is
		
00:21:52 --> 00:21:53
			in the sky.
		
00:21:55 --> 00:21:59
			Meaning in Arabic, I guess, he is
of a high rank.
		
00:22:01 --> 00:22:04
			And there's more that we'll cover
later. Right, including different
		
00:22:04 --> 00:22:08
			narrations, completely different
narrations from this. Alright, so
		
00:22:08 --> 00:22:13
			that's why the other one the other
interpretation, just to give you a
		
00:22:13 --> 00:22:20
			summary, is that when she she was
mute, so she only did this. Right.
		
00:22:20 --> 00:22:23
			And it's not pointing up. It's the
shahada, Leila Allah Muhammad
		
00:22:23 --> 00:22:26
			Rasul Allah, that's one of the
meanings. So whether she was
		
00:22:26 --> 00:22:28
			pointing up, that means the
outcome that's a drop,
		
00:22:30 --> 00:22:35
			or she was doing this, meaning the
symbol of the shahada a brings the
		
00:22:35 --> 00:22:39
			same results. And on top of that,
it's not condemned the source
		
00:22:39 --> 00:22:41
			evidence because there's so many
different narrations of what
		
00:22:41 --> 00:22:44
			actually happened. Okay, now, why
are we saying this? I have to
		
00:22:44 --> 00:22:47
			couch this and I'll say it a
million times. We're not here to
		
00:22:47 --> 00:22:48
			pick a fight with the
		
00:22:50 --> 00:22:55
			high nebula nor are we arguing you
have your opinion and almost none
		
00:22:56 --> 00:23:00
			you can have it and we honor the
humbly school and the sad opinion.
		
00:23:02 --> 00:23:07
			That negates touch seam and
location for Allah subhanaw taala
		
00:23:08 --> 00:23:10
			and there are many humbly books
that explicitly state that
		
00:23:11 --> 00:23:16
			alright, and either way, this is
what the SID said. If someone
		
00:23:16 --> 00:23:19
			doesn't want to believe it, and
was silent no one's gonna argue
		
00:23:19 --> 00:23:20
			with you. Okay.
		
00:23:22 --> 00:23:23
			All right. Let's go to our guests.
		
00:23:27 --> 00:23:27
			Alm
		
00:23:30 --> 00:23:34
			ALM, is it ALM let's bring our
guests
		
00:23:37 --> 00:23:41
			while I like Mozilla Mozilla who
but I care too we have hammered
		
00:23:42 --> 00:23:46
			Masha Allah we have hammered and
we have a deep
		
00:23:47 --> 00:23:49
			ideal mashallah Hamid Anna deal.
		
00:23:50 --> 00:23:53
			Welcome to the Safina society
nothing but facts live stream.
		
00:23:55 --> 00:24:00
			Thank you. All right. So you guys
went to college? You saw frats
		
00:24:00 --> 00:24:05
			everywhere. And you said hey, why
don't we have our own, you know,
		
00:24:05 --> 00:24:11
			type of fraternity. So talk to us.
Tell us what did you see what led
		
00:24:11 --> 00:24:12
			you to this?
		
00:24:14 --> 00:24:18
			Want to start with you? Yeah, this
study was salam ala Nabina
		
00:24:18 --> 00:24:19
			Muhammad.
		
00:24:20 --> 00:24:23
			So I guess just to clear things
Hammad and I are not the founders
		
00:24:23 --> 00:24:28
			of ALM. Okay. We are hamdulillah a
product of the people who have
		
00:24:28 --> 00:24:32
			founded actually last year we
celebrated our 10th anniversary.
		
00:24:33 --> 00:24:39
			And I mean to answer the question
directly, alm the purpose of it is
		
00:24:39 --> 00:24:43
			we all know what the college
experience is like. And as men,
		
00:24:44 --> 00:24:48
			it's difficult to navigate the
college process in that organic
		
00:24:48 --> 00:24:51
			called setting while also adhering
to Islamic principles. So the
		
00:24:51 --> 00:24:55
			purpose of LM is to fill that void
where we build
		
00:24:56 --> 00:24:59
			Muslim men based off the life in
the footsteps of the Prophet Allah
		
00:25:00 --> 00:25:00
			To start
		
00:25:02 --> 00:25:06
			also making sure we enjoy our
college experience so as to create
		
00:25:06 --> 00:25:10
			kind of space for for for men that
wasn't there before and her model,
		
00:25:10 --> 00:25:11
			I'll pass it off to you.
		
00:25:14 --> 00:25:16
			Yeah, so fraternities are are
		
00:25:18 --> 00:25:21
			inherently embedded in the
American culture. They've been
		
00:25:21 --> 00:25:26
			around for hundreds of years. And
when they were first established
		
00:25:26 --> 00:25:31
			some even before the United
States, they were created with the
		
00:25:31 --> 00:25:37
			purpose of, of having that
fraternity or brotherhood and
		
00:25:37 --> 00:25:39
			personal development and over the
years.
		
00:25:41 --> 00:25:45
			It's gotten watered down. Yeah.
The majority of them well, it's
		
00:25:45 --> 00:25:52
			all drinking and girls, right now.
Yes, yes, that's pretty much what
		
00:25:52 --> 00:25:55
			it is, except for Yale Skull and
Bones, which is basically
		
00:25:55 --> 00:25:58
			fraternity for global conquest,
		
00:25:59 --> 00:26:02
			which were made to believe people
don't know about yields Skull and
		
00:26:02 --> 00:26:08
			Bones. Like, so many presidents
came out of there. Yeah. And so
		
00:26:08 --> 00:26:12
			what we did is we took that
original Greek fraternity model
		
00:26:13 --> 00:26:17
			that's been used, and we've left
the bat those those cultural
		
00:26:17 --> 00:26:21
			things, and we've took the good
and use that to structure our
		
00:26:21 --> 00:26:26
			organization to cultivate a
lifelong brotherhood and
		
00:26:28 --> 00:26:32
			prophetic manliness. So what are
the kinds of things that you guys
		
00:26:32 --> 00:26:32
			do?
		
00:26:34 --> 00:26:38
			You guys meet up and drink Zamzam
water instead of kegs of beer?
		
00:26:38 --> 00:26:42
			Yeah, we play the drums on Pong
instead. Okay, so tell me what is
		
00:26:42 --> 00:26:47
			if I joined if my son came to
school, and joined? What are the
		
00:26:47 --> 00:26:48
			things that he's going to see and
do?
		
00:26:50 --> 00:26:52
			So you go ahead.
		
00:26:53 --> 00:26:56
			I was gonna say, like, think of it
like different umbrellas, right?
		
00:26:56 --> 00:26:59
			So there's a spiritual spirit to
it. There's an educational
		
00:26:59 --> 00:27:02
			academic sphere to it, there's a
social to it, there's a
		
00:27:02 --> 00:27:06
			philanthropic spirit spirit to it.
So LM, like usually, fraternities
		
00:27:06 --> 00:27:08
			fall under one of three
categories, either social, either
		
00:27:08 --> 00:27:11
			community service, or
professional, LM facilitates all
		
00:27:11 --> 00:27:15
			three, to where if your son were
to join, he'd be involved in each
		
00:27:15 --> 00:27:19
			and every one of these avenues. So
for example, if you need spiritual
		
00:27:19 --> 00:27:21
			development, whether it be waking
up for Fudger, something as simple
		
00:27:21 --> 00:27:26
			as that, or let's wait and try to
deal with someone who is not just
		
00:27:26 --> 00:27:30
			a resident expert, but actual
Islamic scholar, you can do so
		
00:27:30 --> 00:27:32
			through the, through the means of
the fraternity, whether it be
		
00:27:32 --> 00:27:37
			social work, so for example, a lot
of men again, this is specifically
		
00:27:37 --> 00:27:41
			for, I guess, your audience and
audience less than men, but it's
		
00:27:41 --> 00:27:44
			not limited to those right, so non
Muslims can join as well.
		
00:27:45 --> 00:27:50
			But a lot of men do not see or are
a part of women's struggles. So
		
00:27:50 --> 00:27:52
			for example, if there's a women's
shelter, if there's domestic
		
00:27:52 --> 00:27:56
			violence issues, whatever it may
be, metal freeze, they won't know
		
00:27:56 --> 00:27:59
			what to do. So why should we
empower our brothers to make sure
		
00:27:59 --> 00:28:02
			that if you're in a situation like
that, can you aid empower our
		
00:28:02 --> 00:28:05
			sisters make sure they're in a
safe space, but also be behind the
		
00:28:05 --> 00:28:08
			scenes? Are you going to the
shelters? Are you you know, if
		
00:28:08 --> 00:28:11
			there's a need in the community?
Are you at the forefront of that
		
00:28:11 --> 00:28:15
			need, and go into the social
aspect of it as well. So again,
		
00:28:15 --> 00:28:17
			it's a fraternity, right? We're
here to have fun, we're here to
		
00:28:17 --> 00:28:19
			have a good time we're here to
travel together, things like that.
		
00:28:20 --> 00:28:23
			But in a Halal means, right? So
we're not drinking, we're not like
		
00:28:23 --> 00:28:25
			partying, as you see, like, you
know, in movies and how other
		
00:28:25 --> 00:28:28
			fraternities do it. But at the
same time, the whole of the
		
00:28:28 --> 00:28:30
			bonding, the Brotherhood is there.
		
00:28:31 --> 00:28:34
			And as a means to go close to each
other, because at the end of the
		
00:28:34 --> 00:28:38
			day, right, when Hamid said it's a
lifelong journey, but also
		
00:28:38 --> 00:28:42
			limited, right? Our life as Islam,
our journey doesn't end with our
		
00:28:42 --> 00:28:48
			life, if anything, that's again,
right. So for us, what makes us
		
00:28:48 --> 00:28:51
			also different than some other
organizations on campus is once
		
00:28:51 --> 00:28:54
			you graduate, you have no business
being involved with those
		
00:28:54 --> 00:28:57
			organizations, right? You're not
an activist. You're not on the
		
00:28:57 --> 00:29:01
			college campus. For us, it's just
a stepstone. Right? Oh, one thing
		
00:29:01 --> 00:29:04
			I like to tell our members is if
you look around, the people who
		
00:29:04 --> 00:29:07
			you're surrounding yourself with,
they will be the first person that
		
00:29:07 --> 00:29:10
			congratulate you, when you get
married. They're gonna be the
		
00:29:10 --> 00:29:13
			first person to come to you. You
know, when you have your first
		
00:29:13 --> 00:29:15
			kid, when your parents pass away,
they're the ones who are going to
		
00:29:15 --> 00:29:19
			be, you know, the shoulder to cry
on. And even when you pass away,
		
00:29:19 --> 00:29:21
			they're the ones who will be
lifting your body and putting you
		
00:29:21 --> 00:29:25
			in the grave. How many, especially
Muslim men can say they have a
		
00:29:25 --> 00:29:28
			support system like that,
especially in America, where
		
00:29:28 --> 00:29:32
			you're, you're the best place to
get it? Is it College? Exactly.
		
00:29:32 --> 00:29:34
			Everybody's exactly.
		
00:29:35 --> 00:29:40
			I actually observed that. The big
state schools,
		
00:29:41 --> 00:29:45
			like I think in Chicago, most
people from Chicago, they go to
		
00:29:45 --> 00:29:48
			school in Chicago, New Jersey, we
have a massive school here at
		
00:29:48 --> 00:29:49
			Rutgers University.
		
00:29:51 --> 00:29:56
			I think most people where there's
a state school, and places where
		
00:29:56 --> 00:29:59
			people like, aren't it's not a
place where people are
		
00:30:01 --> 00:30:03
			They're itinerant come and go.
		
00:30:04 --> 00:30:07
			You end up those college friends
of yours. They're literally your
		
00:30:07 --> 00:30:09
			friends until you're 60.
		
00:30:10 --> 00:30:12
			They literally put you in the
grave.
		
00:30:13 --> 00:30:19
			I see some of my friends now that
are still from college. Right? And
		
00:30:19 --> 00:30:23
			it's like amazing that like 20
years past and we're still
		
00:30:23 --> 00:30:27
			friends, you know? So tell me how
many branches you have. Where are
		
00:30:27 --> 00:30:28
			where are your branches.
		
00:30:30 --> 00:30:35
			So we have opened up 11 chapters.
Right now we have six active
		
00:30:35 --> 00:30:40
			chapters. One is in Dallas, UT
Dallas, what is an Austin UT
		
00:30:40 --> 00:30:41
			Austin?
		
00:30:42 --> 00:30:46
			What is an Arizona, ASU Arizona
State University, University of
		
00:30:46 --> 00:30:47
			California, San Diego.
		
00:30:48 --> 00:30:53
			University of Toledo in Ohio and
University of Wisconsin Madison.
		
00:30:53 --> 00:30:58
			So you have that's four you
mentioned? Six, six, Ohio.
		
00:30:59 --> 00:31:02
			Wisconsin. Yeah, that doesn't
count.
		
00:31:03 --> 00:31:09
			As Wisconsin. Green Bay Packers.
That's it. Okay. So, whisk. Ohio,
		
00:31:09 --> 00:31:13
			Toledo. Ohio is a huge school.
Right. That's Ohio State. Right.
		
00:31:14 --> 00:31:18
			Different schools. Yeah,
different. Okay. What else?
		
00:31:19 --> 00:31:23
			Dallas, Austin. That's huge.
Dallas and Austin. That's three
		
00:31:23 --> 00:31:28
			what else we go. San Diego. Nice.
But since a small school, right?
		
00:31:30 --> 00:31:32
			It's kind of big.
		
00:31:33 --> 00:31:36
			Okay, other than the middle there?
What's the fifth one?
		
00:31:37 --> 00:31:38
			Arizona,
		
00:31:39 --> 00:31:43
			is Phoenix, Arizona, Arizona.
Okay, that's where they play all
		
00:31:43 --> 00:31:44
			the Super Bowls, right.
		
00:31:46 --> 00:31:51
			But it's a big like ASU like in
high school, any high school
		
00:31:51 --> 00:31:54
			American can testify. It's known
to be that party school. We're all
		
00:31:54 --> 00:31:55
			friends are
		
00:31:56 --> 00:32:01
			11. That setting is one and that's
huge. Now, what how does someone
		
00:32:01 --> 00:32:04
			start wondering if some kids at
Rutgers want to start this
		
00:32:04 --> 00:32:05
			organization
		
00:32:06 --> 00:32:08
			can't say they haven't tried.
		
00:32:09 --> 00:32:13
			You, there's an application
process. So you go to the website,
		
00:32:13 --> 00:32:15
			you fill out an application, we
have a discussion.
		
00:32:17 --> 00:32:21
			And then if everything looks good,
we start what we call our
		
00:32:22 --> 00:32:26
			colonization or incubation
process, which is a process of
		
00:32:27 --> 00:32:33
			where the the person or group of
people start to work on trying to
		
00:32:33 --> 00:32:37
			establish the chapter. They're
good. And they're given like a
		
00:32:37 --> 00:32:40
			program of things they need to do
in order to establish the
		
00:32:40 --> 00:32:43
			organization, gather people, some
of the
		
00:32:45 --> 00:32:47
			everyday things that we do. And if
		
00:32:49 --> 00:32:51
			that group of people is able to
create
		
00:32:52 --> 00:32:56
			a sustained chapter, something
that will last for generations,
		
00:32:56 --> 00:33:00
			then they are officially initiated
into a chapter and they're part of
		
00:33:00 --> 00:33:04
			the nationwide lifelong
brotherhood. Okay, very good. So
		
00:33:05 --> 00:33:09
			you guys approve or disapprove?
The chapters? Right?
		
00:33:10 --> 00:33:12
			Do you guys have when you
graduate,
		
00:33:14 --> 00:33:19
			alm members have like, an annual
weekend or something?
		
00:33:20 --> 00:33:25
			We have an annual event every
year? Yes. And that's open for
		
00:33:25 --> 00:33:30
			everyone active and alumni, active
University members and alumni. And
		
00:33:30 --> 00:33:32
			what do you guys do basically in
those.
		
00:33:34 --> 00:33:38
			So every other year, we do a
conference. And then the following
		
00:33:38 --> 00:33:42
			year, we'll do a retreat. A
conference like what
		
00:33:44 --> 00:33:49
			that is a, that is a time where we
come to a city where everyone
		
00:33:49 --> 00:33:52
			comes like they'll book flights,
everyone will fly into the same
		
00:33:52 --> 00:33:56
			city. And we will host a
conference with different speakers
		
00:33:56 --> 00:34:00
			on kind of more of the
professional development,
		
00:34:00 --> 00:34:03
			networking side and top and so
we'll also have scholars come out
		
00:34:03 --> 00:34:08
			and have and have topics as well.
So it's not necessarily only just
		
00:34:08 --> 00:34:12
			in Islamic conferences, anyone who
has a skill, who can who has
		
00:34:12 --> 00:34:16
			something to say that's
interesting. We'll talk right.
		
00:34:17 --> 00:34:21
			Yeah, it follows a theme like
that's determined for that for
		
00:34:21 --> 00:34:25
			that conference. And then for a
retreat, that is where we quite
		
00:34:25 --> 00:34:28
			literally retreat into a remote
location with everyone there. We
		
00:34:28 --> 00:34:31
			spent a weekend together. Now, I
don't know if you know about
		
00:34:31 --> 00:34:36
			Safina Saudi podcasts in this live
stream, but we're like, we're like
		
00:34:36 --> 00:34:41
			Big Al Qaeda buffs. Here. Is there
a set creed or doctrine at least
		
00:34:41 --> 00:34:47
			like a sunnah for Alm or is it
open socket? Ianis and progressive
		
00:34:47 --> 00:34:51
			Muslims? Like who am I going to be
hanging out with here? I mean,
		
00:34:51 --> 00:34:55
			that's a great question. Right. So
a lot of people like to ask, you
		
00:34:55 --> 00:34:58
			know, even on a more broader
level, is it Sunday only what
		
00:34:58 --> 00:35:00
			happens if someone from a
different sector
		
00:35:00 --> 00:35:04
			non Muslim joints. At the end of
the day when you create community,
		
00:35:05 --> 00:35:08
			and even from like a prophetic
point of view, like the process
		
00:35:08 --> 00:35:11
			that I'm doing, go to People ask
what are you and then let them
		
00:35:11 --> 00:35:14
			become Muslim? Right? Well, even
at all it's setting you're going
		
00:35:14 --> 00:35:18
			to be surrounded by a people when
you don't know. But people who
		
00:35:18 --> 00:35:22
			believes backgrounds experiences
are very different than yours.
		
00:35:23 --> 00:35:28
			Well, I It doesn't exclude people
in terms of their religion. But
		
00:35:28 --> 00:35:32
			what about what you sponsor? So I
have a conference Hold on, I'm an
		
00:35:32 --> 00:35:33
			ALM member?
		
00:35:34 --> 00:35:35
			Can my
		
00:35:37 --> 00:35:41
			committee medi shift come in and
speak about midazolam, Muhammad's
		
00:35:41 --> 00:35:44
			beauty and wonder, and
thankfulness?
		
00:35:46 --> 00:35:51
			That's, so when it comes to, I
guess, more niche subjects, we
		
00:35:51 --> 00:35:55
			wouldn't do that at a conference.
We like if someone wants more
		
00:35:55 --> 00:35:58
			learning and academic interests.
Yeah, we can host like a speaker.
		
00:35:58 --> 00:36:01
			And if anyone is interested in
learning about it, you can learn
		
00:36:01 --> 00:36:05
			about it. But we're not, for
example, going out in the streets
		
00:36:05 --> 00:36:09
			and advocating one specific sect
or one specific belief. Because
		
00:36:09 --> 00:36:13
			again, at the end of the day, like
the belief to my brother next to
		
00:36:13 --> 00:36:18
			me may be very different from a
background point of view. But it's
		
00:36:18 --> 00:36:22
			tied to Okay, from the Sunnah in
of itself. That's where we derive
		
00:36:22 --> 00:36:25
			a lot of our principles from now,
again, scholars and different
		
00:36:25 --> 00:36:28
			teachers across time will have
different interpretations of it,
		
00:36:28 --> 00:36:32
			etc, etc. So we typically rely on
our local scholars. So being in
		
00:36:32 --> 00:36:36
			Dallas, it's easy, right? All the
scholars are here. Yeah. But there
		
00:36:36 --> 00:36:40
			will be some type of local scholar
that our members would go to, and
		
00:36:40 --> 00:36:44
			if not, then we could help
facilitate that. Okay, I think it
		
00:36:44 --> 00:36:45
			makes sense.
		
00:36:47 --> 00:36:51
			For you have a national
organization, that you got to keep
		
00:36:51 --> 00:36:56
			the parameters very simple. You
can't keep the parameters so
		
00:36:56 --> 00:37:02
			strict, that at least I would say,
for example, like, you're not
		
00:37:02 --> 00:37:06
			there to be theologians, you're
there to give Muslim support. So
		
00:37:06 --> 00:37:11
			you're what you call Islam has to
be the most basic thing. And if
		
00:37:11 --> 00:37:17
			you want to dive and preach and
ask questions, then you need to go
		
00:37:17 --> 00:37:19
			somewhere else. So but you got to
you got to basically keep it as
		
00:37:19 --> 00:37:24
			broad as possible. I think the
the, what a common person would
		
00:37:24 --> 00:37:27
			know as what is a sunnah is what
you'll be bound to. Because you're
		
00:37:27 --> 00:37:31
			also you are responsible for your
policies, right? You can't have
		
00:37:31 --> 00:37:35
			the Haram and the Hebrew
heretical, and just say, you know,
		
00:37:35 --> 00:37:38
			a different interpretation, some
interpretation has limits, right?
		
00:37:38 --> 00:37:41
			No one can say, my interpretations
that pork is actually okay.
		
00:37:42 --> 00:37:46
			There's gonna be some limits. So
basically, your limit is what is
		
00:37:46 --> 00:37:47
			explicit
		
00:37:48 --> 00:37:52
			text, and we're not going to get
into interpretations. That seems
		
00:37:52 --> 00:37:55
			to make a lot of sense to me. So
it's fair to say that's your
		
00:37:55 --> 00:37:56
			policy on that.
		
00:37:57 --> 00:38:00
			Good, because some people might
want to know, you know, what am I
		
00:38:00 --> 00:38:05
			getting involved in? And would you
say that networking is the most
		
00:38:05 --> 00:38:06
			the biggest part of it?
		
00:38:08 --> 00:38:12
			I would say brotherhood would come
before networking, but networking,
		
00:38:12 --> 00:38:16
			okay, good. Big part of it, like
from both a professional and just
		
00:38:16 --> 00:38:19
			a general, like, I can go like
Hamdallah throughout the country.
		
00:38:19 --> 00:38:23
			And I will find someone from ALM
there. And what's nice is we all
		
00:38:23 --> 00:38:26
			have a shared experience. When you
join the fraternity, there's a
		
00:38:26 --> 00:38:29
			baseline there to where I'll meet
someone for the first time. And
		
00:38:29 --> 00:38:32
			it's as if I've known in my entire
life, because I know they've been
		
00:38:32 --> 00:38:34
			through a very similar experience
as me and they share similar
		
00:38:34 --> 00:38:36
			principles to myself.
		
00:38:37 --> 00:38:38
			Very good.
		
00:38:39 --> 00:38:41
			And when it comes to professional
networking, like we do have
		
00:38:41 --> 00:38:45
			events, we do have, you know, a
lot of our alumni are, you know,
		
00:38:45 --> 00:38:49
			either directors, presidents, vice
presidents in different companies
		
00:38:49 --> 00:38:52
			and corporations. So like if I
need to tap into someone from
		
00:38:52 --> 00:38:56
			Microsoft, or stripe or whatever
organization, it may be, either
		
00:38:56 --> 00:38:59
			we'll know someone or we'll know
someone who knows someone really
		
00:38:59 --> 00:39:02
			impressive, really impressive.
That's really that's really good.
		
00:39:02 --> 00:39:05
			Actually. You have a Rolodex, as
soon as you join in, you got a
		
00:39:05 --> 00:39:08
			relative. Most people don't know
what a Rolodex is. Now, it's just
		
00:39:08 --> 00:39:12
			used as a word, but nobody knows
what the thing is. So the
		
00:39:13 --> 00:39:16
			account contact list we can now
say, right, yeah, but immediately
		
00:39:16 --> 00:39:19
			have a contact list. You get
internships, you get all these
		
00:39:19 --> 00:39:22
			other things. And every year it
grows and grows and grows. So it's
		
00:39:22 --> 00:39:25
			a great idea. Now, here's a
question for you. You guys got to
		
00:39:25 --> 00:39:27
			penetrate the East Coast.
		
00:39:28 --> 00:39:33
			Chicago, yes, Dallas. Yes. You got
two in Dallas, which is good. Or
		
00:39:33 --> 00:39:36
			you got Austin two in Texas.
That's great. But you guys got to
		
00:39:36 --> 00:39:39
			penetrate the East Coast. What's
going on here?
		
00:39:42 --> 00:39:45
			Well, you're right, we do we do
and we should.
		
00:39:46 --> 00:39:47
			Rutgers will be your biggest one.
		
00:39:49 --> 00:39:53
			Inshallah, I think like a little
bit of a serious note. It's it's
		
00:39:53 --> 00:39:57
			the consistency that we're really
for. So if there is someone on the
		
00:39:57 --> 00:40:00
			East Coast that is interested in
opening up an ale
		
00:40:00 --> 00:40:03
			One chapter more than welcome. Do
so. Right. But it's like Allah
		
00:40:03 --> 00:40:07
			loves the small consistent deeds
more than the bigger ones. Right?
		
00:40:07 --> 00:40:10
			Are you consistent with you know,
your brotherhood? Are you showing
		
00:40:10 --> 00:40:14
			up? Are you accountable? Do you
communicate? Well, a lot of times
		
00:40:14 --> 00:40:17
			a lot of these universities fail
in the colonization process
		
00:40:17 --> 00:40:21
			because you don't have that
sustainability. colonization
		
00:40:21 --> 00:40:23
			process. colonization. See now
it's
		
00:40:28 --> 00:40:31
			an incubation Yeah, referred to as
that.
		
00:40:33 --> 00:40:35
			These fraternities have been
around for hundreds of years. And
		
00:40:35 --> 00:40:39
			so that's, that's our intention
when we established a chapter at
		
00:40:39 --> 00:40:42
			the university. And so the
structure and everything needs to
		
00:40:42 --> 00:40:47
			be, you know, set in stone for
that chapter to continue being a
		
00:40:47 --> 00:40:50
			chapter. How many members you have
no right now,
		
00:40:51 --> 00:40:56
			including alumni, I think around
700 nations. That's great. So now
		
00:40:56 --> 00:40:57
			when I when I came,
		
00:41:00 --> 00:41:04
			when I remember, it used to be
called Elif Lam. Meem. Correct?
		
00:41:04 --> 00:41:09
			I'm sure then somebody said no. As
a verse of Quran, right? Is that
		
00:41:09 --> 00:41:11
			what happened? Exactly? The became
LM?
		
00:41:12 --> 00:41:13
			No.
		
00:41:14 --> 00:41:18
			What happened? Exactly? It's
there. They're kind of synonymous,
		
00:41:18 --> 00:41:23
			we we still use both. Okay. But in
the in the, in the university
		
00:41:23 --> 00:41:26
			Greek context, we'll use the Greek
letters because they have the
		
00:41:26 --> 00:41:30
			official councils that when you
join on the university campus,
		
00:41:30 --> 00:41:32
			which is alpha, lambda, mu,
		
00:41:34 --> 00:41:34
			what's the
		
00:41:35 --> 00:41:39
			mu? Mu? Okay, good. Because I
never studied the Greek alphabet,
		
00:41:39 --> 00:41:39
			believe it or not.
		
00:41:42 --> 00:41:46
			I ever needed to. Yeah, it's some
some schools. They used to teach
		
00:41:46 --> 00:41:47
			Latin, right.
		
00:41:49 --> 00:41:52
			And those kids always had a head
start, or they were always better
		
00:41:52 --> 00:41:55
			in vocab and everything else.
Because you know, half the
		
00:41:55 --> 00:41:58
			language is based in Latin. The
other half is based in
		
00:41:59 --> 00:42:03
			German half of English. All right,
so what else you want to tell
		
00:42:03 --> 00:42:08
			everybody here about? About your?
You want to tell us some stories?
		
00:42:08 --> 00:42:10
			What are some interesting stories
that happened that would make
		
00:42:10 --> 00:42:13
			someone say, oh, my gosh, I never
had anything like that I want to
		
00:42:13 --> 00:42:14
			join.
		
00:42:15 --> 00:42:19
			I might, if you're cool with that,
I'll start with one. A lot of
		
00:42:19 --> 00:42:23
			things in this is like normal.
It's like a trope for fraternities
		
00:42:23 --> 00:42:27
			is like the whole secrecy aspect
of it. What is it called? secrecy,
		
00:42:27 --> 00:42:28
			secrecy, secrecy, okay.
		
00:42:29 --> 00:42:33
			Behind closed doors, things like
that, yeah, the way we apply it
		
00:42:33 --> 00:42:37
			is, it's the ability to be able to
confide into someone,
		
00:42:38 --> 00:42:42
			the process of them didn't put his
private matters into the public,
		
00:42:42 --> 00:42:46
			and we live in a society where
everything is put out there. And
		
00:42:46 --> 00:42:50
			again, the process of them was a
private person himself, able to
		
00:42:50 --> 00:42:54
			travel, for example, anywhere in
the nation, stay with someone and
		
00:42:54 --> 00:42:57
			know that I can trust them based
on our shared ideals. You know,
		
00:42:57 --> 00:43:00
			it's great people are free to
express themselves, however,
		
00:43:00 --> 00:43:02
			which, you know, however, you
know, however, however they want
		
00:43:02 --> 00:43:07
			to, so, without going too much
into specifics, we've had times
		
00:43:07 --> 00:43:09
			where like a brother would come to
us with like, a really pressing
		
00:43:09 --> 00:43:13
			issue, right, where it's like, you
know, genuinely life or death,
		
00:43:13 --> 00:43:17
			right, or use of situation or
it's, I'm trying to get married,
		
00:43:17 --> 00:43:20
			but I'm going through XYZ heard
block struggles, whatever it may
		
00:43:20 --> 00:43:24
			be. So being able to go into just
to confide and have like a best
		
00:43:24 --> 00:43:25
			friend,
		
00:43:26 --> 00:43:29
			readily available now, like, you
know, put some time on someone's
		
00:43:29 --> 00:43:31
			calendar, and they'll get back to
you type know, like, I if I text
		
00:43:31 --> 00:43:34
			him or call him at three o'clock
in the morning saying, Hey, I have
		
00:43:34 --> 00:43:38
			a flat tire. People show up,
right? Someone hit Amago, like,
		
00:43:38 --> 00:43:41
			Okay, I'm coming, and they'll come
in, like five, six guys who heard
		
00:43:41 --> 00:43:45
			that I'm in need will pull up. So
being able to have a resource like
		
00:43:45 --> 00:43:50
			that may not get nationwide, to me
is like, it's a beautiful thing.
		
00:43:51 --> 00:43:56
			But going back to secrecy, it's
like if you aren't able to confide
		
00:43:56 --> 00:44:00
			into someone, how can I ask you
for help? Or how can I ask you for
		
00:44:00 --> 00:44:02
			help without worrying if you're
gonna put on Instagram or Tiktok?
		
00:44:02 --> 00:44:08
			Or whatever? Yeah. So that's
really good, really, source of
		
00:44:08 --> 00:44:12
			brotherhood. And Samba is
basically one of the biggest
		
00:44:13 --> 00:44:17
			features of our religion hence,
the people in the first generation
		
00:44:17 --> 00:44:21
			are called Sahaba. Because they
were always in the company of the
		
00:44:21 --> 00:44:23
			messenger peace be upon him
		
00:44:24 --> 00:44:27
			as a result of that his state
affected them.
		
00:44:28 --> 00:44:32
			And they grew they grew from that
and so today we still live in that
		
00:44:32 --> 00:44:35
			world where we need to constantly
be in good company. So I like this
		
00:44:35 --> 00:44:36
			it's really good.
		
00:44:38 --> 00:44:42
			What else do we have to do want to
say if anything else that
		
00:44:43 --> 00:44:49
			you want to share with everybody
about the fraternity and how grows
		
00:44:49 --> 00:44:49
			etc.
		
00:44:56 --> 00:44:59
			I think it's important to mention
that
		
00:45:01 --> 00:45:05
			When you take a step towards
joining this fraternity and you
		
00:45:05 --> 00:45:09
			get through a process and you go
through initiation and you become
		
00:45:09 --> 00:45:10
			an active member,
		
00:45:12 --> 00:45:13
			your
		
00:45:14 --> 00:45:18
			priority start to change and your
perspective starts to change.
		
00:45:20 --> 00:45:24
			You know, the previous 18 to 20
years of your life, every decision
		
00:45:24 --> 00:45:27
			that you make sort of the purpose
of yourself, or benefiting
		
00:45:27 --> 00:45:28
			yourself in some way.
		
00:45:29 --> 00:45:34
			And when you're committed in an
organization, like not just you
		
00:45:34 --> 00:45:37
			know, coming and going, but you're
committed lifelong to an
		
00:45:37 --> 00:45:42
			organization, the experiences that
you have there, say we get into an
		
00:45:42 --> 00:45:47
			argument or, or we disagree on
something, we're still committed
		
00:45:47 --> 00:45:50
			to that organization, and we're,
and we're forced to be there. So
		
00:45:51 --> 00:45:54
			in those situations, we overcome
our differences. And the unity is
		
00:45:54 --> 00:46:00
			what is a priority. And so I think
when a deal mentions, like if
		
00:46:00 --> 00:46:03
			someone is in trouble at 2am, and
we're all sitting at home, there's
		
00:46:03 --> 00:46:07
			like three guys that respond. In
order to get to that point, it
		
00:46:07 --> 00:46:11
			takes a lot of work. Yeah, I think
the natural response is to come up
		
00:46:11 --> 00:46:14
			with an excuse saying sorry, I'm
busy, when really, I'm just
		
00:46:14 --> 00:46:18
			scrolling on social media. But for
your, for your mind and your heart
		
00:46:18 --> 00:46:21
			to be calibrated to point where
you're like, you see that you're
		
00:46:21 --> 00:46:27
			like, I need to go. Yep. is I
think one of the most important
		
00:46:27 --> 00:46:29
			aspects of the fraternity. Yeah.
		
00:46:30 --> 00:46:33
			And that's gonna take so many
different experiences together.
		
00:46:34 --> 00:46:38
			Yeah. And the best place to have
that is through college. Now, when
		
00:46:38 --> 00:46:43
			someone joins a fraternity,
doesn't that campus need a space?
		
00:46:44 --> 00:46:47
			Usually frats they have a house?
Don't you need a space? Like,
		
00:46:47 --> 00:46:48
			where do you hang out?
		
00:46:50 --> 00:46:54
			You find places it would be, it'd
be great to have a frat house in
		
00:46:54 --> 00:46:56
			the shallow you know, that's in
the plans.
		
00:46:58 --> 00:47:01
			Given, you know, we're 10 years
and Inshallah, in the next few
		
00:47:01 --> 00:47:05
			years, we'll start focusing on
Yeah, like, even if, even if it's
		
00:47:05 --> 00:47:11
			a rented apartment. Yeah, right.
That the whole that if every frat
		
00:47:11 --> 00:47:17
			member put in five bucks a month,
that's five times 700. That's,
		
00:47:17 --> 00:47:20
			that's probably the rent for the
month, especially where the rent
		
00:47:20 --> 00:47:24
			is low, like, Wisconsin 3500, you
could buy a whole house three to
		
00:47:24 --> 00:47:29
			500 bucks in Wisconsin, right? So
they should be the first ones to
		
00:47:29 --> 00:47:32
			have a property. But even if just
even if you just rented a space,
		
00:47:32 --> 00:47:37
			right? And if you join the frat,
you get a discounted rent. Right?
		
00:47:38 --> 00:47:40
			And you all live in that
apartment? That is not a great
		
00:47:40 --> 00:47:40
			idea.
		
00:47:42 --> 00:47:47
			Yeah, and it does happen. It
happens organically, a lot of
		
00:47:47 --> 00:47:47
			places
		
00:47:48 --> 00:47:52
			will have a member or two that are
sharing an apartment together. And
		
00:47:52 --> 00:47:55
			that becomes a space or there'll
be places on campus that that can
		
00:47:55 --> 00:47:57
			just become a space for the guys
to go.
		
00:47:58 --> 00:48:02
			So it's not like one specific
place and it changes throughout as
		
00:48:02 --> 00:48:06
			people come and go. Yeah, because
it would it would be also, you
		
00:48:06 --> 00:48:10
			know, talking about trusting one
another for the fret to be on the
		
00:48:10 --> 00:48:14
			hook for you know, 12 months of
rent.
		
00:48:15 --> 00:48:19
			That's like, you know, people do a
trustful forget to trustful,
		
00:48:19 --> 00:48:23
			right. How about a trust bill?
Right? Hey, the fret is getting
		
00:48:23 --> 00:48:28
			our first apartment. All of us are
responsible for its rent five
		
00:48:28 --> 00:48:33
			bucks a month, times 700. That's
$3,500. That's going to cover
		
00:48:33 --> 00:48:39
			rent, right? And then on top of
that, the student pays, you know,
		
00:48:39 --> 00:48:45
			like $200 a month for rent. That's
very cheap rent, right? And boom,
		
00:48:45 --> 00:48:46
			now you have profit. No.
		
00:48:48 --> 00:48:53
			I'm making money for you guys.
It's a good idea. So yeah.
		
00:48:54 --> 00:48:59
			Listen, I love the initiative. We
need Samba groups wherever we go.
		
00:49:00 --> 00:49:02
			I love your initiative. Anytime
that you guys want to make an
		
00:49:02 --> 00:49:06
			announcement about anything. Feel
free to contact or
		
00:49:07 --> 00:49:12
			hop on to the Nether effects live
stream. And even if it's for five
		
00:49:12 --> 00:49:14
			minutes, you want to make an
announcement. You could do that in
		
00:49:14 --> 00:49:15
			sha Allah Todd.
		
00:49:17 --> 00:49:19
			So just a couple Okay, and may
Allah reward you guys for what
		
00:49:19 --> 00:49:23
			you're doing. And really hope that
some students at our own
		
00:49:23 --> 00:49:25
			university at Rutgers
		
00:49:27 --> 00:49:32
			come through and put put put one
together. So just a couple lucky
		
00:49:32 --> 00:49:33
			thanks for coming on.
		
00:49:34 --> 00:49:37
			If you see this in different
renders apply, I'll send them your
		
00:49:37 --> 00:49:44
			way alm.com Alpha learn to view
that word. alpha lambda mu. How do
		
00:49:44 --> 00:49:51
			you spell mu m IU N mu? Just me
you okay good. Alright, dot O R G
		
00:49:51 --> 00:49:55
			you guys heard that alpha lambda
mu dot O R G. Does that come
		
00:49:55 --> 00:49:59
			Lafayette guys for coming on? And
Joel I will see you again soon.
		
00:49:59 --> 00:49:59
			Bye.
		
00:50:00 --> 00:50:00
			So
		
00:50:02 --> 00:50:02
			while they
		
00:50:04 --> 00:50:07
			always got a great thumbnail going
on here, but why is my head
		
00:50:09 --> 00:50:12
			crooked like that? It's like an
alien had grown up
		
00:50:13 --> 00:50:15
			I'm gonna have to crop these
pictures you know sometimes the
		
00:50:15 --> 00:50:18
			eraser slips or maybe I do look
like that. Who knows?
		
00:50:20 --> 00:50:22
			Alright, let's get let's continue
reading
		
00:50:24 --> 00:50:29
			what Carla Razi is done Vicki Toby
assess it tuck this in Sedna.
		
00:50:29 --> 00:50:34
			Remember Rosie says in the love
the aina camera ujjal Alan Arnold
		
00:50:34 --> 00:50:39
			McCann, it is a question of
location. It is also a question of
		
00:50:39 --> 00:50:45
			rank. Okay, where does he rank?
All right. All right, in your
		
00:50:45 --> 00:50:49
			world, where does he rank in your
view? Where does he rank? So Hola,
		
00:50:49 --> 00:50:54
			su li Niall McCann was so al
Andelman Zilla what Daraja rank
		
00:50:55 --> 00:50:57
			your Carlo Aina full admin for
LAN.
		
00:50:58 --> 00:51:00
			We say here, where do you rank?
		
00:51:02 --> 00:51:07
			Where do you rank? So and so in
this field or other fields or
		
00:51:07 --> 00:51:09
			whatever? Like where do you rank?
		
00:51:12 --> 00:51:17
			mahomes in the quarterbacks of
today, probably number one, right.
		
00:51:19 --> 00:51:24
			And if we haven't fallen further,
unless Ken Andelman Zilla, so it
		
00:51:24 --> 00:51:28
			is possible. The fact that it's
possible means that it's not an
		
00:51:28 --> 00:51:33
			explicit text. That is the law.
The fact that it's possible good
		
00:51:34 --> 00:51:37
			is it's a question about Mandela.
And as a result that opinion also
		
00:51:37 --> 00:51:42
			be valid. Okay. I sought to be in
a summit where he
		
00:51:43 --> 00:51:50
			did very high rank, the sky
indicates that Okay, next question
		
00:51:50 --> 00:51:54
			with the Kitab a chameleon wall
Lim sharks a Muslim Imam Mohammed
		
00:51:54 --> 00:51:55
			Abdullah Khalifa
		
00:51:56 --> 00:52:03
			al OB signal Imam Al OB, he wrote
a shot on Muslim he's a Maliki de
		
00:52:03 --> 00:52:10
			la in Salah her BA in I'm talking
to him in automatic law he was a
		
00:52:10 --> 00:52:16
			shout out to SMA Akbar Angelelli
he Fein FC means he is a velocity
		
00:52:16 --> 00:52:21
			of the greatest rank the highest
rank called the yard he cites him
		
00:52:21 --> 00:52:25
			again that normal snow to Muslims
differ district differ
		
00:52:27 --> 00:52:29
			the fact that
		
00:52:30 --> 00:52:32
			any understanding
		
00:52:34 --> 00:52:36
			that he is in a place is rejected.
		
00:52:38 --> 00:52:42
			McArdle Imam Mohammed bin Ahmed A
cerca CL Hanafi let's let's
		
00:52:42 --> 00:52:47
			actually cite cloudy out exactly
what he said. He said I'm in
		
00:52:48 --> 00:52:54
			no no cardio yet when I lay set
Allah vahidi It is not from the
		
00:52:54 --> 00:52:57
			verses that are taken on its
literal meaning Bell it is
		
00:52:57 --> 00:52:59
			watershed. Okay
		
00:53:02 --> 00:53:09
			next one, got an Imam Ahmed called
Imam Mohammed bin Roxy al Hanafi
		
00:53:09 --> 00:53:10
			Okay, Omar is pumped now.
		
00:53:13 --> 00:53:15
			He said in his book Al mob suit
		
00:53:16 --> 00:53:17
			in volume four.
		
00:53:20 --> 00:53:20
			Part Seven
		
00:53:22 --> 00:53:28
			for ml Hadith for Kadakia, Rafi
baudry words, it has another
		
00:53:28 --> 00:53:33
			narration and not Raju la kala
Alia it's Karaca. But Mina, the
		
00:53:33 --> 00:53:35
			man said to the Prophet peace be
upon him I O.
		
00:53:37 --> 00:53:39
			To free a slave I have to free a
slave because of an oath he took
		
00:53:39 --> 00:53:41
			or some other reason. Good.
		
00:53:43 --> 00:53:48
			So, do is she is this slave girl a
Muslim or not? So that if I free
		
00:53:48 --> 00:53:51
			her, I fulfilled my will. So the
Prophet sallallahu alayhi wa
		
00:53:51 --> 00:53:55
			sallam asked her questions about
what her belief is. Good.
		
00:53:57 --> 00:54:01
			So it would make sense then that
she doesn't here or something.
		
00:54:02 --> 00:54:06
			Because otherwise why did not
demand asker? Right? Why would it
		
00:54:06 --> 00:54:10
			demand just that he? She's his
slave, right? Why did he just ask
		
00:54:10 --> 00:54:10
			her?
		
00:54:11 --> 00:54:15
			All right, so the Prophet
sallallahu alayhi wa sallam for
		
00:54:15 --> 00:54:18
			Korean interview Scylla Lozano ain
Allah for a shot at Illa Summit.
		
00:54:19 --> 00:54:23
			Well, an avant be Rasulullah
sallallahu is and who yell to the
		
00:54:23 --> 00:54:28
			woman who didn't and youth bitter
la hija wala mccannon where is
		
00:54:28 --> 00:54:31
			your God? Where is the love to
you? Is he one of these idols? Or
		
00:54:31 --> 00:54:32
			is he
		
00:54:33 --> 00:54:38
			the one God that we worship? So he
says here, that He's not asking
		
00:54:38 --> 00:54:41
			the location of Allah he says, Ask
him what her religion is because
		
00:54:41 --> 00:54:44
			the question is, is she a believer
or not? Is she one of us Muslims
		
00:54:44 --> 00:54:50
			who worship Allah, that is that we
face the Kaaba and the Qibla of
		
00:54:50 --> 00:54:55
			dua is the heavens or and we can
say, we worship the one in the sky
		
00:54:55 --> 00:54:59
			meaning the one who is the Qibla
of
		
00:55:00 --> 00:55:04
			have prayer to Him is the sky.
Okay? The cupola of dA is the sky.
		
00:55:06 --> 00:55:11
			Alright, I'm into Memphis sama and
it is permissible to say, in my
		
00:55:11 --> 00:55:17
			jazzy language for some meaning in
loftiness in rank, alright. And
		
00:55:17 --> 00:55:21
			his affair in terms of the work of
angels happens in the sky it
		
00:55:21 --> 00:55:26
			physically happens in the sky far
above us. So this is what he's
		
00:55:26 --> 00:55:26
			saying here.
		
00:55:28 --> 00:55:29
			All right.
		
00:55:31 --> 00:55:34
			And so he says it is not a Hoja
because of all the possible
		
00:55:34 --> 00:55:37
			meanings that it could have. This
means motive Adela.
		
00:55:40 --> 00:55:44
			By the way, again, I'm repeating
again, the HANA biller that a 30
		
00:55:44 --> 00:55:47
			year they're welcome to have their
view and opinion on this
		
00:55:49 --> 00:55:53
			and not that they need anyone's
permission but we are not at war
		
00:55:53 --> 00:55:55
			with their opinions we're just
saying this is what the shadow
		
00:55:55 --> 00:55:59
			have said called the Abu Bakar
terminal aura be a portal to be no
		
00:55:59 --> 00:56:04
			we even have Alaska and he called
the Abu Bakr blobby says Al Murad
		
00:56:04 --> 00:56:11
			and so early he l McKenna. All
right. Well, men Zilla for in
		
00:56:11 --> 00:56:16
			Macedonia saheeli is a location is
incompatible with belief in Him.
		
00:56:19 --> 00:56:23
			If needed Josie in his book deaf
shuba at Ashby.
		
00:56:26 --> 00:56:29
			By the way, it's Hadith and while
we have an Al Hakim, cultural
		
00:56:29 --> 00:56:34
			conservator in the OMA and Allah
to Allah layer we sum up all
		
00:56:34 --> 00:56:39
			right, we it is established that
the skies cannot contain Allah
		
00:56:39 --> 00:56:41
			subhanaw taala right.
		
00:56:42 --> 00:56:46
			That he has some will art will
Allah Tada mu and it cannot
		
00:56:46 --> 00:56:51
			contain him. Allah Akbar. All the
directions of the Earth cannot
		
00:56:51 --> 00:56:55
			contain Allah. Well in order for
Audrey Furby ishara to tell the
		
00:56:55 --> 00:56:59
			will harlot binder this image
Josie humbly that we're pointing
		
00:56:59 --> 00:57:03
			to the sky means loftiness and
tell them
		
00:57:04 --> 00:57:09
			to call Allah mobile will little
burgee la lucha to read was for
		
00:57:09 --> 00:57:15
			who Bill Alou will be Delica use
of a Kulu mentioned Hello. So Alou
		
00:57:15 --> 00:57:21
			greatness is pointed to as being
physically above you physically
		
00:57:21 --> 00:57:24
			point with your hands up like this
whereas someone's Oh He's way up
		
00:57:24 --> 00:57:28
			we say this all the time. Good. Oh
the autumn of the pastor way up
		
00:57:28 --> 00:57:31
			there. But they're physically not
up there. We mean by that in their
		
00:57:31 --> 00:57:34
			greatness they're up there that's
what we mean and that's what she
		
00:57:34 --> 00:57:38
			means and his greatness and His
rank got
		
00:57:39 --> 00:57:40
			he is up there.
		
00:57:41 --> 00:57:44
			O'Connell below we love him yet it
will lamb unit
		
00:57:46 --> 00:57:48
			lamb Harvey Jasmine Of course. So
you have to put a sukoon on that
		
00:57:48 --> 00:57:53
			del lamb unit B or the Jasmine
here is actually had farfel Ella
		
00:57:55 --> 00:57:57
			rather than you read unit
		
00:57:58 --> 00:58:01
			let me read be a soil and
McKenney. The prophets I sent him
		
00:58:01 --> 00:58:04
			was not intending his location.
He's intending Which God do you
		
00:58:04 --> 00:58:10
			worship? Okay, so therefore if no
one has 100 on who? What are Sulu
		
00:58:10 --> 00:58:14
			Allah mean and yes, Allah VALIC
right.
		
00:58:15 --> 00:58:19
			is asking is it the God of the
earth? These pagan gods or is it
		
00:58:19 --> 00:58:23
			ALLAH SubhanA wa Tada who's good
Blitzer dA is the heavens
		
00:58:25 --> 00:58:26
			to be a dentist so
		
00:58:31 --> 00:58:37
			he replied to Josie on this. He
says a Melco LUFA kolu sallallahu
		
00:58:37 --> 00:58:41
			alayhi wa sallam lil geria in
Allah Allah for summer he will cut
		
00:58:41 --> 00:58:44
			the kalam and Nasrallah demon will
Hadith and will Kalam Allah He
		
00:58:44 --> 00:58:49
			Maru for la de Bella who then they
know how the Rajamouli and who
		
00:58:49 --> 00:58:54
			Masha Allah Allah Buddha attained
Leia Caballo Kira, okay, so that's
		
00:58:54 --> 00:59:01
			a polemic and a jab at YBNL claim.
And we don't want to get into the
		
00:59:01 --> 00:59:04
			argumentation of the old lemma.
We're just presenting the sad
		
00:59:04 --> 00:59:07
			opinion about this good
		
00:59:19 --> 00:59:21
			if I can see what it is that
		
00:59:22 --> 00:59:28
			I had them say to the judge. It's
not a Hoja because it has many
		
00:59:28 --> 00:59:33
			different meanings possibility of
as for trying to establish that it
		
00:59:33 --> 00:59:38
			means his location. Good. Fell
barahi and we'll call him a
		
00:59:38 --> 00:59:42
			Phaeton Azula he SubhanaHu Annen
McCann will McCann yet
		
00:59:43 --> 00:59:48
			was the man was the man yet? Allah
subhanaw taala Trent is said that
		
00:59:48 --> 00:59:53
			he is transcendent or affirms his
transcendence beyond time and
		
00:59:53 --> 00:59:58
			space, put it in a meme. Murph is
summer word he will call in cooler
		
00:59:59 --> 00:59:59
			who
		
01:00:00 --> 01:00:04
			Is is everything in the heavens on
Earth who says it? It is Allah's
		
01:00:05 --> 01:00:08
			were them wish I'd be n and
McCann, coulomb a fee molecule
		
01:00:08 --> 01:00:13
			Allah. Everything in the skies is
the property of Allah.
		
01:00:14 --> 01:00:16
			God it's Allah Allah Houma second
effing Laila,
		
01:00:18 --> 01:00:22
			anything that exists in the day
and the night, which is everything
		
01:00:23 --> 01:00:27
			is his, without, again due to
Allah and Zima. And what Kulu
		
01:00:27 --> 01:00:32
			Murphy moleculer time, night and
day, night and day,
		
01:00:33 --> 01:00:34
			everything in time is his.
		
01:00:38 --> 01:00:42
			For her 10 and a 10, these two
verses indicate that time and
		
01:00:42 --> 01:00:43
			space,
		
01:00:44 --> 01:00:52
			all of it is in the possession of
Allah. And that indicates that he
		
01:00:52 --> 01:00:55
			is transcendent beyond time and
space.
		
01:00:56 --> 01:00:59
			I think that's enough for reading
this for now, I guess we got our
		
01:00:59 --> 01:01:03
			point across sometimes our live
stream covers needs to cover
		
01:01:03 --> 01:01:07
			secondary questions, such as this
hadith.
		
01:01:09 --> 01:01:12
			So that you can really be aware
and have an idea of what's the
		
01:01:12 --> 01:01:15
			ultimate have said about it. And
we do that and I repeat it again,
		
01:01:15 --> 01:01:17
			without any intent
		
01:01:18 --> 01:01:20
			to establish argumentation.
		
01:01:21 --> 01:01:26
			And I don't follow the doctrine or
the or the or the sorry, the the
		
01:01:26 --> 01:01:28
			saying, I don't follow that
		
01:01:29 --> 01:01:30
			idea that
		
01:01:32 --> 01:01:34
			we should never talk about these
things. I think that's the
		
01:01:34 --> 01:01:38
			opposite. We should always talk
about things that
		
01:01:39 --> 01:01:42
			that do come up in people's mind
and do come up
		
01:01:45 --> 01:01:49
			in conversation, right? It's far
better to talk about these things
		
01:01:49 --> 01:01:56
			rather than just try to never
discuss them. Right? You're not
		
01:01:56 --> 01:01:58
			going to really succeed. When you
		
01:01:59 --> 01:02:01
			just say well, let's just not talk
about everything.
		
01:02:04 --> 01:02:09
			Amar says fibula of the sky, did I
get that right? Yes. Just as the
		
01:02:09 --> 01:02:13
			people of sulla Where does our
chests and our face direct to the
		
01:02:13 --> 01:02:17
			Kaaba, right, the table of door is
the sky
		
01:02:18 --> 01:02:21
			as a man duped so that doesn't
mean that when you make all you
		
01:02:21 --> 01:02:25
			have to do this, you can look down
to your hands know, within
		
01:02:25 --> 01:02:27
			humility, nothing, no problems to
that
		
01:02:35 --> 01:02:40
			I repeat again for everybody. Go
to lock Cosina 367 dot org, it's
		
01:02:40 --> 01:02:45
			in need of a little boost. The
Wednesday dinners the organization
		
01:02:45 --> 01:02:48
			as a whole is a need for a little
bit of a boost. A little kick in
		
01:02:48 --> 01:02:51
			the pants and that kick in the
pants is going to come from you.
		
01:02:51 --> 01:02:52
			Okay,
		
01:02:53 --> 01:02:54
			so
		
01:02:57 --> 01:03:02
			lacO Cena 367 dot O R G The best
thing is the
		
01:03:03 --> 01:03:08
			the recurring donations but one
time we'll do the trick to what
		
01:03:08 --> 01:03:11
			smalux opinion on vigilantism.
It's completely forbidden
		
01:03:11 --> 01:03:14
			rebellion against the rulers from
completely forbidden the meaning
		
01:03:14 --> 01:03:17
			of the Hadith, the prophetic
Hadith that
		
01:03:20 --> 01:03:24
			lithotomy McLogan female theatre
hall there is no obedience to the
		
01:03:24 --> 01:03:25
			creation
		
01:03:26 --> 01:03:28
			when it's in,
		
01:03:29 --> 01:03:32
			in the disobedience of the
Creator, okay.
		
01:03:35 --> 01:03:41
			It means in that specific order,
doesn't mean we slough off our
		
01:03:41 --> 01:03:45
			allegiance to him in his
statement. So I have a Muslim
		
01:03:45 --> 01:03:50
			ruler today. And he comes up to me
and he says, Listen, I need you
		
01:03:50 --> 01:03:51
			to,
		
01:03:53 --> 01:03:54
			to go to this club.
		
01:03:55 --> 01:03:57
			And I need you to
		
01:04:00 --> 01:04:04
			you start giving dower in the club
with alcohol and women and all
		
01:04:04 --> 01:04:07
			that stuff. I say to him, No,
that's forbidden. I'm not doing
		
01:04:07 --> 01:04:13
			it. Simple as that. And he says,
I'm your ruler. I said NIV Allah
		
01:04:13 --> 01:04:15
			was the first ruler, right?
		
01:04:16 --> 01:04:19
			So he said, Are you rebelling
against me? No, I'm not rebelling
		
01:04:19 --> 01:04:21
			against you. You're You're the
king still I don't have no problem
		
01:04:21 --> 01:04:26
			with that. But I'm not doing this.
So it means in this specific
		
01:04:26 --> 01:04:30
			matter you don't obey Him but
rebellion is not permitted for us.
		
01:04:30 --> 01:04:33
			So oh my god what's going on? Why
don't you have the other picture?
		
01:04:33 --> 01:04:35
			It looks good. You don't like it?
		
01:04:36 --> 01:04:37
			The campus
		
01:04:39 --> 01:04:42
			was another oh the picture on the
inside? Okay.
		
01:04:43 --> 01:04:48
			All my work hard at work making
thumbnails the thumbnail making
		
01:04:48 --> 01:04:48
			machine.
		
01:04:50 --> 01:04:50
			Get?
		
01:04:51 --> 01:04:56
			Nah, I'm good. I'm dilla had too
much caffeine today. By the way,
		
01:04:56 --> 01:04:59
			I'm off coffee and haven't left
for the enrich up did it
		
01:05:00 --> 01:05:04
			Before sharp and even how do you
do it? Since reg up started, I
		
01:05:04 --> 01:05:08
			only been drinking tea in the
morning, Desi Chai, you know that.
		
01:05:09 --> 01:05:13
			So it's caffeine is enough but
less and then the trick is when
		
01:05:13 --> 01:05:13
			you're
		
01:05:16 --> 01:05:18
			doing having to have a little bit
of caffeine
		
01:05:21 --> 01:05:25
			Why is it forbidden to look up
while in prayer? Because the
		
01:05:25 --> 01:05:30
			Sunnah is to look straight and the
Prophet forbade looking up. Why
		
01:05:30 --> 01:05:33
			did he forbidden looking up? Allah
knows best so that you could look
		
01:05:33 --> 01:05:36
			straight. That's it. You should
look straight or down. Where
		
01:05:36 --> 01:05:39
			you're mixing jute on to opinions
of the jurists
		
01:05:40 --> 01:05:44
			your your thoughts on Mohammed
Dibner shamsudeen who's acting a
		
01:05:44 --> 01:05:47
			lot like that never even heard of
him. Who is he Omar?
		
01:05:48 --> 01:05:49
			Never even heard him.
		
01:05:51 --> 01:05:56
			No, CMC is the opposite of that.
He's more on the medical side of
		
01:05:56 --> 01:06:00
			things. Muhammad Adnan shamsudeen.
Never even heard of him. I see him
		
01:06:00 --> 01:06:04
			now almost pulled them up online,
but I heard him question for you.
		
01:06:05 --> 01:06:08
			Here's another question. Do you
choose a method before setting
		
01:06:08 --> 01:06:12
			art? No, not at all. Jonnie. When
you join art, you were not going
		
01:06:12 --> 01:06:14
			to ask you what your method is you
watch any video that you want.
		
01:06:15 --> 01:06:20
			There's basic essentials. And
there's plus, also known as basic
		
01:06:23 --> 01:06:29
			don't forget to like, share, and
subscribe so that you can get
		
01:06:29 --> 01:06:30
			notifications.
		
01:06:32 --> 01:06:35
			Is it possible that Allah tests us
with something we cannot bear?
		
01:06:36 --> 01:06:40
			Okay, the answer, we don't worry
about the nature of the test, we
		
01:06:40 --> 01:06:45
			only worry about what is Has Allah
commanded us to do okay. And we
		
01:06:45 --> 01:06:49
			say that the Sharia is always
bearable.
		
01:06:50 --> 01:06:53
			So for example, if Allah subhanaw
taala
		
01:06:55 --> 01:06:58
			tests you with a very difficult
parent
		
01:06:59 --> 01:07:02
			who asks you to do very difficult
things.
		
01:07:04 --> 01:07:05
			Right?
		
01:07:06 --> 01:07:08
			Ask you to do very difficult
things.
		
01:07:14 --> 01:07:18
			This does the Cydia change. And in
that say that you don't have to
		
01:07:18 --> 01:07:24
			obey them? Well, we have to ask if
it's physically detrimental to
		
01:07:24 --> 01:07:29
			your body, or forbidden in your
religion. Okay. And you're still a
		
01:07:29 --> 01:07:31
			dependent upon them in their home.
		
01:07:33 --> 01:07:34
			Then you don't have to do them.
		
01:07:35 --> 01:07:38
			Your mom says to you, I don't want
you fasting, I want you to take in
		
01:07:38 --> 01:07:39
			the medical school exam.
		
01:07:42 --> 01:07:46
			You disobey her you have to
disobey her. Your dad says I don't
		
01:07:46 --> 01:07:48
			want you praying fetch in the
morning you should sleep so that
		
01:07:48 --> 01:07:49
			you can study? No,
		
01:07:51 --> 01:07:56
			you disobey Him. Or your mom says
to you, I need you to go out and
		
01:07:58 --> 01:08:04
			to become tough. You go out and
snow and shovel snow with a T
		
01:08:04 --> 01:08:10
			shirt on only you're going to get
the flu. The Cydia itself says you
		
01:08:10 --> 01:08:14
			disobey in that case, you don't go
and harm yourself. Let's go big
		
01:08:14 --> 01:08:19
			competitor look. So the question
is, should not be should be. What
		
01:08:19 --> 01:08:23
			is the Sharia regarding this test?
All right. What is it? Should I
		
01:08:23 --> 01:08:27
			say regarding this? If now you
come to me and you say hey, my 13
		
01:08:27 --> 01:08:31
			year old kid, every day, my mom
makes me do like an hour of
		
01:08:31 --> 01:08:32
			chores.
		
01:08:34 --> 01:08:37
			And I never have time to relax. We
say that you have to have somebody
		
01:08:37 --> 01:08:40
			with you. But you are allowed to
talk to her. You're allowed to ask
		
01:08:40 --> 01:08:44
			an uncle or a grandparent to
soften up. Okay.
		
01:08:46 --> 01:08:48
			30 minutes of chores is enough,
let's say.
		
01:08:49 --> 01:08:51
			So, the shear
		
01:08:52 --> 01:08:57
			is allowing you to talk. It's
allowing you to ask your mom to
		
01:08:57 --> 01:09:01
			decrease the chores. So, but other
than that, you still have to have
		
01:09:01 --> 01:09:05
			patience. Yeah, you would have to
have patience with that. Now,
		
01:09:05 --> 01:09:10
			here's another question. My mom
told me divorce this woman. She
		
01:09:10 --> 01:09:13
			looked at me out of the way like
the way she looked at me divorce
		
01:09:13 --> 01:09:16
			her. No, you don't have to obey
that.
		
01:09:18 --> 01:09:22
			Your mom says I'm extremely sick
find a time take me to the doctor.
		
01:09:22 --> 01:09:26
			You have to obey that. You say
Mom, I got two jobs. I got seven
		
01:09:26 --> 01:09:29
			kids. Doesn't make a difference.
You find a time
		
01:09:30 --> 01:09:33
			to take it out of your sleep take
it out of your vacation time.
		
01:09:33 --> 01:09:39
			Okay, so the question should be
the belief is that the shitty I
		
01:09:39 --> 01:09:43
			will never demand from you.
Something you cannot bear.
		
01:09:44 --> 01:09:47
			Alright, young men not allowed to
look at *.
		
01:09:48 --> 01:09:52
			All butts everywhere. Can't resist
it. Yes, you can resist it. You
		
01:09:52 --> 01:09:53
			can resist it.
		
01:09:54 --> 01:09:55
			Even if you fall into it, you make
tob
		
01:09:57 --> 01:09:59
			Alright, so that's the meaning of
low calorie food.
		
01:10:00 --> 01:10:03
			long enough Scintilla what it is
that Allah does not test you. He
		
01:10:03 --> 01:10:06
			doesn't he does not It's not that
he doesn't test you with what you
		
01:10:06 --> 01:10:09
			cannot bear. That's an incorrect
he doesn't hold you liable for
		
01:10:09 --> 01:10:10
			what you cannot bear.
		
01:10:11 --> 01:10:15
			I'm traveling, and I need to pray.
Oh, you short and and combined?
		
01:10:16 --> 01:10:18
			I'm sick. Don't fast.
		
01:10:19 --> 01:10:22
			That's what we're talking about
here. So it's not does Allah test
		
01:10:22 --> 01:10:25
			you with more than you can bear
with what you can't bear?
		
01:10:26 --> 01:10:30
			Its does does he obligate you the
test is not to be judged.
		
01:10:32 --> 01:10:36
			The Sharia is what will judge the
sacred law?
		
01:10:37 --> 01:10:41
			What is the sacred law regarding a
very difficult boss, get another
		
01:10:41 --> 01:10:44
			job? Right? You get another I
don't have to obey you.
		
01:10:45 --> 01:10:47
			Okay, I don't have to obey you.
		
01:10:49 --> 01:10:52
			I'll quit and get another job.
I'll resign and get another job.
		
01:10:53 --> 01:10:53
			All right.
		
01:10:54 --> 01:10:58
			Or my only skill set is to be a
bartender.
		
01:10:59 --> 01:11:03
			Well, it's haram. So yeah, that's
your test. And you can bear that
		
01:11:03 --> 01:11:06
			test. Because Allah has forbade
it.
		
01:11:07 --> 01:11:09
			I mean, a guy for 30 years, he's
been a bartender his whole life,
		
01:11:09 --> 01:11:11
			my only skill set is to be a
bartender, and now I became
		
01:11:11 --> 01:11:13
			Muslim. What do I do? Well,
		
01:11:14 --> 01:11:18
			we wouldn't have said anything in
your first year of Islam, or the
		
01:11:18 --> 01:11:21
			first period of time in Islam. But
now that you asked, we have told
		
01:11:21 --> 01:11:25
			you the truth, you can be a
bartender is a big test. Okay, you
		
01:11:25 --> 01:11:26
			can pass this test.
		
01:11:27 --> 01:11:31
			Because if it's sacred law, and
it's accurate knowledge,
		
01:11:32 --> 01:11:36
			you can pass the test. I hope I
made it clear. Cache says Can a
		
01:11:36 --> 01:11:40
			woman travel without maharam For
the sake of girls only holiday?
		
01:11:42 --> 01:11:48
			Is how a Pentagon says is monarchy
an Islamic cache? Automata? Yes,
		
01:11:48 --> 01:11:53
			Amara Yes. But trip to Las Vegas
trip down to Florida down to
		
01:11:53 --> 01:11:59
			Miami, you know, spend a couple
days in LA, in the stomach schools
		
01:11:59 --> 01:12:03
			of thought of all said you need a
Muharram to travel. Some said the
		
01:12:03 --> 01:12:06
			distance of a day in the night and
some said travelers distance. But
		
01:12:06 --> 01:12:10
			in general traveling of a woman is
with a Muharram has to have a
		
01:12:10 --> 01:12:13
			Muharram with her. And you see,
there's a lot of stuff that
		
01:12:13 --> 01:12:17
			happens to people. And even if
nothing happened to people, the
		
01:12:17 --> 01:12:21
			rule would stent, if nothing no
harm if it fell 10 years past, and
		
01:12:21 --> 01:12:24
			women traveled all by themselves.
And not a single woman was
		
01:12:24 --> 01:12:26
			accosted or harmed.
		
01:12:27 --> 01:12:30
			Nor did it affect a single
household and everyone was happily
		
01:12:30 --> 01:12:31
			married, the rule would stay the
same.
		
01:12:33 --> 01:12:37
			Thank you. That's just the rule.
You can look for wisdoms or you
		
01:12:37 --> 01:12:40
			could not look for wisdom. So this
is the rule that the prophets had
		
01:12:40 --> 01:12:40
			done.
		
01:12:43 --> 01:12:45
			But I'm sure that if you look
you'll find a lot of wisdom. And
		
01:12:46 --> 01:12:50
			here's another question, Adam and
70. Someone applying the hadoo
		
01:12:50 --> 01:12:53
			like an individual who gives 100
lashes instead of the state
		
01:12:53 --> 01:12:58
			forbidden? Only the ruler of a
country. The legitimate recognized
		
01:12:58 --> 01:13:00
			ruler of a country can apply Whoa,
dude.
		
01:13:01 --> 01:13:05
			No, if you if we said yes to that,
then what have they committed
		
01:13:05 --> 01:13:08
			murder? Alright, are we gonna kill
him? No.
		
01:13:10 --> 01:13:14
			No, let's do that. They make Toba
instead, and they do good deeds to
		
01:13:14 --> 01:13:17
			get themselves forgiven. What are
we gonna say? Oh my god. What is
		
01:13:17 --> 01:13:21
			this? Question here says is it
permissible for women to dance?
		
01:13:22 --> 01:13:27
			For husband and women gathering?
Yes.
		
01:13:29 --> 01:13:33
			Not just permissible. Maybe even
men DUBH for the husband is
		
01:13:33 --> 01:13:34
			permissible for the women.
		
01:13:38 --> 01:13:43
			Is monarchy on Islamic? Yes, it's
not Islamic to to give. It's not
		
01:13:43 --> 01:13:49
			as it's not the sunnah to pass
rule on just because someone's
		
01:13:49 --> 01:13:49
			your son.
		
01:13:50 --> 01:13:55
			The Sunnah is that the leaders of
the society, the elders, the
		
01:13:55 --> 01:14:00
			learned ones, they choose amongst
themselves who was most worthy of
		
01:14:00 --> 01:14:07
			following as a leader. So in that
aspect, hereditary rule is not the
		
01:14:07 --> 01:14:14
			Sunnah. However, if they do it and
they establish power, right, then
		
01:14:14 --> 01:14:18
			maybe that part of it was sinful,
but the they're still legitimately
		
01:14:18 --> 01:14:22
			to be followed their legitimate
rulers, the transfer was not
		
01:14:22 --> 01:14:23
			according to Sharia and Sunnah.
		
01:14:24 --> 01:14:30
			You understand? But the there once
they're in charge, it doesn't
		
01:14:30 --> 01:14:33
			matter how they attained it.
That's a separate question. So how
		
01:14:33 --> 01:14:37
			the ruler attains his position is
one question. What do they do
		
01:14:37 --> 01:14:43
			afterwards? is another question.
If they establish power, and
		
01:14:43 --> 01:14:48
			they're clearly in charge, then
we're obligated to submit to that
		
01:14:48 --> 01:14:52
			power. As the ruler we can't rebel
against. You understand?
		
01:15:06 --> 01:15:09
			What's the best way to catch up on
years worth of Miss prayers when
		
01:15:09 --> 01:15:11
			they take two more questions going
to wrap up early today?
		
01:15:12 --> 01:15:15
			You pray every Salah two times
		
01:15:16 --> 01:15:18
			and by the way, you don't pray any
nephila
		
01:15:19 --> 01:15:23
			Got you pray, but you can pray
with you pray every Salah two
		
01:15:23 --> 01:15:28
			times for the amount of years that
you missed your prayer, and even a
		
01:15:28 --> 01:15:31
			little extra to make absolutely
sure that you covered all your
		
01:15:31 --> 01:15:34
			Miss prayers. Is it so no more aka
essential while traveling in
		
01:15:34 --> 01:15:37
			Hanafy math method? Is it yes or
no? When you're traveling?
		
01:15:39 --> 01:15:40
			Yes, you do it is.
		
01:15:42 --> 01:15:46
			Is wiping over the face with your
hands after dua. So not yes, it's
		
01:15:46 --> 01:15:49
			in telling me to do that. It's so
not to do that for the land for
		
01:15:49 --> 01:15:53
			lead lights and so NACA FIFA, it's
been about a week since I stopped
		
01:15:53 --> 01:15:56
			wearing niqab after several months
of wearing it, it feels really
		
01:15:56 --> 01:15:59
			weird and uncomfortable to not
have it on. Can you give me any
		
01:15:59 --> 01:16:01
			advice for adjusting?
		
01:16:02 --> 01:16:07
			No adjusting time will adjust you
time will adjust you went from one
		
01:16:09 --> 01:16:13
			opinion that is valid and flip to
another opinion that is valid and
		
01:16:13 --> 01:16:17
			fit. So it'll just take time for
that adjustment to take to occur.
		
01:16:18 --> 01:16:22
			What's the joint what's the ruling
on joining the Freemasons, their
		
01:16:22 --> 01:16:25
			network is solid. I don't have
enough knowledge on whether the
		
01:16:25 --> 01:16:28
			Freemasons are truly actually
Satan worshippers at the end of
		
01:16:28 --> 01:16:31
			the day or not. So I can't tell
you I don't know what they do.
		
01:16:31 --> 01:16:34
			What if they do only highlight of
things that are joining them as
		
01:16:34 --> 01:16:40
			Khaled like joining Workers Union,
right? If they do haram things,
		
01:16:40 --> 01:16:42
			then those things you can't do.
		
01:16:44 --> 01:16:47
			If a child is born deaf is
obligation of celestial upon them
		
01:16:47 --> 01:16:51
			yes, because they can be given the
message by reading. Likewise, if
		
01:16:51 --> 01:16:55
			someone's born blind, he's given
all his message by listening. If
		
01:16:55 --> 01:16:58
			the child is born blind and deaf,
then there's no video applicable
		
01:16:58 --> 01:17:02
			upon them. Even if like we have
the example of Helen Keller, she's
		
01:17:02 --> 01:17:05
			an exception that in the Sharia if
you're born blind and deaf, you
		
01:17:05 --> 01:17:09
			have no tech leaf. Even if you
learn to communicate with the
		
01:17:09 --> 01:17:12
			person that's sunnah for the man
dude for them nephila For them,
		
01:17:13 --> 01:17:17
			they have no tech leaf in the
Sharia. And they in that case, we
		
01:17:17 --> 01:17:18
			believe them and Jana,
		
01:17:20 --> 01:17:22
			growing up as a Muslim in this day
and age, I didn't know I could get
		
01:17:22 --> 01:17:26
			married young. When I want went to
university. I told my mom that I
		
01:17:26 --> 01:17:30
			wanted to get married and engaged
and she didn't let me Did my mom
		
01:17:30 --> 01:17:32
			commit sin? I don't think so
because there is audit and there
		
01:17:32 --> 01:17:37
			is harm and benefit. So if the
society deems that life is now so
		
01:17:37 --> 01:17:41
			complicated that you can't get
married at 16 for some reason the
		
01:17:41 --> 01:17:45
			society deems that right, let's
say hypothetically, well, it's not
		
01:17:45 --> 01:17:48
			a hypothetical. That is the
reality most people deem marriage
		
01:17:48 --> 01:17:52
			at 1516 1718 to be still young.
Does that mean that's the
		
01:17:52 --> 01:17:55
			shittiest position? No, that's the
Oath of the people. They could be
		
01:17:55 --> 01:18:00
			wrong, right? I mean, today, we if
you really want it to be you may
		
01:18:00 --> 01:18:05
			be able to work it out. But you
would still if you are dependent
		
01:18:05 --> 01:18:09
			upon your mom and dad, you still
have to obey them. Okay? If you're
		
01:18:09 --> 01:18:09
			a dependent
		
01:18:11 --> 01:18:17
			of them. Once your work and you
live on your own, then they cannot
		
01:18:17 --> 01:18:18
			tell you not to marry.
		
01:18:20 --> 01:18:24
			They can stop your marriage is
treated like a die in dire need,
		
01:18:24 --> 01:18:26
			like food and water. They can't
stop you from marrying.
		
01:18:28 --> 01:18:31
			Likewise, a woman who's been
married before got divorced her
		
01:18:31 --> 01:18:36
			husband died then goes back to her
father's house. He can't stop her
		
01:18:36 --> 01:18:41
			from marrying. But he still has to
be there with her as a Willie. He
		
01:18:41 --> 01:18:43
			still has to be there with her in
the process, but he can't stop
		
01:18:43 --> 01:18:46
			her. el amo could be an FCN Walia
		
01:18:48 --> 01:18:52
			What do you think about the people
we're doing special prayers and
		
01:18:52 --> 01:18:56
			things like that because today's
marriage there's no special a bed
		
01:18:56 --> 01:19:01
			for extra in marriage. Except
education general stuffer but
		
01:19:01 --> 01:19:02
			there's no set a bed for it.
		
01:19:04 --> 01:19:06
			Ladies and gentlemen, we gotta go
a lot of good questions here but
		
01:19:06 --> 01:19:10
			we do have to go please don't
forget like Cosina 367 dot o RG.
		
01:19:11 --> 01:19:14
			Support us we need a little bit of
a boost to Zakouma Lokeren
		
01:19:15 --> 01:19:18
			Subhanak Allahumma Houma will be
handy Kenosha. dunlea Illa Illa
		
01:19:18 --> 01:19:22
			and stuff are going to be liquid
acid in Santa Fe hos Illa La Nina
		
01:19:22 --> 01:19:25
			Homina Homina saleha to Ottawa so
we'll Huck what's also was
		
01:19:25 --> 01:19:26
			somebody was set out money.
		
01:19:53 --> 01:19:54
			Job
		
01:20:00 --> 01:20:00
			Whoo
		
01:20:05 --> 01:20:06
			hoo.