Shadee Elmasry – Judaism vs Zionism Rabbi Yisroel Dovid NBF 289

Shadee Elmasry
AI: Summary ©
The speakers discuss the history and importance of high spirituality for individuals to achieve their goals, including the use of protecting against Israeli conflict and the current political and political views on Israeli Israeli war. They also touch on the rabbi's use of protecting against the conflict and the transformation of Zionism into a "ielder" of their own religion. The speakers express dislike for reformists and encourage people to stand up for their principles, while also mentioning upcoming events and a new streaming.
AI: Transcript ©
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Lillah wa salatu salam ala Rasulillah earlier Sahbihi woman,

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voila, welcome everybody to the Safina society nothing but facts

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live stream on a gorgeous Thursday, a final stream of the

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week. And really the day that closes down the week. Fridays was

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a unique and special day in terms of our programming. But here if

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you're in the area, if you're in the state of New Jersey ever

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Central Jersey specific Central Jersey is defined as really

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between Newark down to Princeton, that's usually what the central

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area is known as Newark Airport. One of the best airports in the

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country is so small, but it's an intern. It's pretty small, very

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easy to navigate, very easy to get to. But

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Thursdays we stream, then at 630 we have class we read from the

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books of cdf, matzah, Roop then we pray a shot in the masjid and then

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all this in the masjid Of course. And then we we have the night of

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remembrance of the prophets Allah Allahu Allah, he was an okay night

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a remembrance of the Prophet sallallahu alayhi wa salam in

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which we recite different Salawat on the messenger peace be upon

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him. And we

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we do that for about 2030 minutes. Okay, so, let's take a look at

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today. What are we talking about calamities of the End Times? The

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first calamity that even kids he mentions, I believe this is so

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important. It's so wise that he mentioned this first Iraq al oma

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in Oman omen.

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And this I have to say I always worry almost about converts when

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they come into Islam, because they're going to come upon this

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calamity first and this calamity refers to the division in the in

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the OMA of Islam. Okay, the division in the OMA that you're

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going to get in there into this Oma. But you're going to find so

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many different groups, and you fear for the confusion. All right.

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Have

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you fear for the conclusion? Sorry, sorry, the confusion that

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someone would fall into. So the first hadith is from Evan magia.

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Now, as we read these Hadith, you're gonna see the solution to

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this is why it's very important to study this, because you're going

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to see a solution.

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How many you know what you could tell him you could tell him?

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We can do? You can hop on anytime till 2pm. And if not Monday,

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Monday,

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and Ebihara era kala kala Rasulullah sallallahu alayhi wa

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sallam to for Raka. Talia who do Allah Allah Subhan in Africa words

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of a rapid Almighty Allah Salah and wasabi in Africa,

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the Jews divided into 71 different sects, the

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the Christians into 72, and the Muslims into 73. Now, some people

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have a very unique interpretation of this, which I don't think is,

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is the truth, but it's an interesting interpretation. They

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say that

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it'd be it's because the Muslims read more and think more about

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their religion. And as a result, they have more different groups.

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And that the Philipa here, it's not necessarily all bad. Now,

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other words, it's different opinions, different methodologies,

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different parties, like activist groups, Tao groups, etc. So that's

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one possible. The second one.

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The second portion of the interpretation is is is okay, that

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it does make sense that idea that there are these groups, but not

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all of them, it doesn't all

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imply that they're straight. Okay, that it could be fit up all of

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within at Asana. In other words, this group

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focuses on Tao another group is a Federica that focuses on another

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issue, okay. So on and so forth. That's another interpretation. The

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third is most sensible is that although the of Islam will divide

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up into many groups,

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the misguided sects will always be a small minority, some of them so

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insignificant as having even died out.

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Now, one or two followers,

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or lasting one or two centuries, then dying out will be so

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insignificant. Okay.

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All right.

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Someone who will be outside of Islam altogether, because there's

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a difference between the Prophet saying, as he mentions, the

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prophecy about people who will believe in another prophet say

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Kunal Fie, omit multi gut. There will be people in my OMA who claim

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that there's a profit after me at

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I will enter via body in truth there is no prophet after me. So

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he says about them that they are in the Ummah they are not of the

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OMA. But they're in it in the sense that they call themselves

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Muslim.

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You can call, I could call myself an NBA player All I Want It

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doesn't make a difference what I say, what matters is my reality.

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Okay? So they are in the OMA but they're not of them. So some of

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these groups are completely outside of Islam like Hadith

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deniers got people who believe in a prophet after, after the

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messenger and other cool free groups like different modernist

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groups who don't believe in miracles or don't believe in the

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return of Prophet Isa, things like that. All right, they are in the

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OMA but they're not of them. And that the group that is on the

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truth, the one sect or group that is on the truth is, like 85%,

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market share, they got 85% of the OMA. And as a result of that that

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group is

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most of the Muslims are upon the truth, and the truth is clear.

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Right. So that is another possibility. And that's, I

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believe, the best of interpretations of that, because

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that's also what we see, in reality, when someone enters

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Islam. The first thought is not that he joined some weird sect,

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the first thought he's just entered general, it's not, as we

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know it to be, pray five times a day, first month of Ramadan, give

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charities 2.5% of your savings that you've had for over a year,

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right after a certain threshold. That's it, right, like the basics.

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So that's usually what comes to mind. So that interpretation is

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best. Now. Why do we have to talk about this? Because sometimes,

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even within a listener, there's confusion, and that confusion can

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have a very bad blowback on a person within an Asana.

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The general sunnah, which is basically Muslims, who are

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accepting all explicit texts of Quran and Hadith. They're

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accepting all of it. But their interpretation of it maybe, right?

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Maybe wrong, maybe somewhere in between.

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What do I mean by in between in between means different upon? It's

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not very clear, what is the correct interpretation? Because

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there's different opinions. In that case, we'd say if it's a

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valid opinions valid, but we just don't know which one is the most

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correct. Cut. Just like the Hadith I just mentioned.

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There are different interpretations of the Hadith.

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There's not specifically just one interpretation. So on some

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matters, they're coming to be great on some work, by the way to

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have a surprise guests at 2pm. Okay.

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It's somebody none of you know, I guarantee you.

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Okay.

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So some interpretations are clearly wrong. But they're, but

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they're they did, they don't remove a person outside the

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Sunnah. They're just wrong. We don't say that they're, they're an

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innovator. Okay? He's he didn't reject an explicit verse just

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interpreted incorrectly. All right. And so some there's a

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correct interpretation, there could be something in the middle

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where it's the only difference on it. All right. So when a poster

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person comes upon that it could cause a confusion. So the Prophet

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sallallahu alayhi wa sallam gives us guidance we're reading from

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Inca theatres today, when you hear you hear one of the best

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compilations on End Times calamities.

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And the Sahaba This is another Hadith from western Iraq al Hakim

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lemma Selu, Annelle Federica. When the Sahaba asked the Prophet on

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these, this bad news of all these divisions in the OMA of Islam, so

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they asked, Who is the saved group, who is on the truth at that

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time, so there's so many different parties, so many different groups.

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I'm new in Islam. I don't know what to do.

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He said, They said men whom who are they call a murderer and i Li

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Li OMA was hobby, what I am upon today, alongside with my

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companions, therefore, how do we learn this religion? What is what

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the important lesson here is that we learn this religion because the

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first generation transmitted it properly? That theory that thesis

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is so important, and that's where she has is a great undermining of

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the religion itself, because they're telling you you can't

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trust the first generation of Muslims if I cannot trust the

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prophets, very own disciples, companions, students.

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Great successors that who can we trust?

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If they don't can't tell us what the religion is who will? So the

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the premise here or the the conclusion here is that the first

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generation of Muslims were all sound

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upright testifiers witnesses and transmitters

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that is so important because they will go to live on longer after

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the Prophet and clarify many things and spend time teaching,

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and they will face many situations

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that the Prophet salallahu alayhi salam didn't face and would have

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never faced, like what? Like innovation in religion. There

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can't be innovation and religion in the time of the Prophet peace

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be upon. Because we just asked the Prophet and Eve give us the final

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word in the time of Othman, have now found that odd yellow Tala,

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definitely in the time of say, naughty, there were groups of

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people who came about born after the prophet that caused a lot of

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problems and confusion in religion, and you have sects

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developed, were these sects Believe it or not, would say about

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Satan, Ali would say about the Companions, they don't know what

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they're doing. They're wrong. Okay. And they will lure people

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into that belief. So the first sect it was born in the time of

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the seeds existed in the time of the Prophet peace be upon him.

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It came out in the time of Othman and it really,

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or it came out hard. In the time of Satan Isley, we learn how to

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deal with sects from them. We learned so much about how to

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manage a nation how to govern.

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Get, how to handle tribulations, for example, how to handle natural

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disasters, there was a great drought. One of the most important

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things that ever happened at the time of Satan Ahmad. There was a

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great drought he issued a fatwa saying we will not cut established

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the dude punishments. Because people's minds are not right. When

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you're starving, you're dying. And if a woman was to, maybe like

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dead, say, do Zina because her baby's dying. So say no one is

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saying, How am I going to judge this woman? Okay, when when sure

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babies dying, say Norma is saying that how am I going to judge a man

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who may have 10 kids? And he went and he stole

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so he read into the ruling of Allah a precondition that was not

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spoken. That's what a Mufti does. He reads into the law

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preconditions, okay, and that's what he did. So he suspended the

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corporal, corporal punishments at that that's an example of

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effectual given by the companions. So it's so important that a new

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Muslim gets well acquainted with the lives of the companions

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because they are an explanation of the prophets of Allah what He was

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sending them. The prophets life is an explanation of the Quran. So

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you have layers upon layers of explanation of this religion that

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makes you reach the conclusion that it is crystal clear, Laila

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can hurry her. It's night as like it's day. Meaning in the times of

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the greatest confusion, it's pretty easy to figure out what the

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essence of this religion is. Okay.

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There are a lot of people who are lying these days a lot of liars

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and sometimes they just maybe make genuine mistakes right so I told a

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new Muslim out there there's a new Muslim on on Twitter His name is

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shepherd of the truth.

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Right he wears a cowboy hat and he entered Islam Good for him. I

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sometimes see his threads and I respond to people there's some

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people said whoa, hold up you with your believing that the Quran is

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preserved when both men have not found the Hadith man. He gathered

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seven different versions of the Quran wow look at

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the hodgepodge confusion that this person you know was talking about

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truth of the matter said now with men gathered one

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must have in the spelling of Quraysh okay

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one

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but because there were no diet criticals and vowels, some of the

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accents the dialects

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okay still had room to be recited. Okay, and then he said here's an

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example of two dialects that have the polar opposite meaning and he

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cited students in Bukhara in which it says cut them Allahu Allah

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coulby him Wallace ma him while I'm sorry him

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Hold on a second Hold on It's better for me right quick here the

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the exact area that he cited so I don't make a mistake. Here.

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feel cool to be a Mara Frazetta home Allahu medulla. Well, y

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Lahoma that one lamb McCann we actually won't they have a great

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punishment because of how much they lied.

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Because what they used to lie about

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He then says no, the next wash recites

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wala Hamada one le mambi Makino you can't they won't

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okay, and you and this means that they were lied to

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So now tell me how does that make any sense that Allah is gonna say

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you're punished because you were lied to? So you got it wrong. The

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wife says be mad Can you Kev the bone you can the bone. They're

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gonna have a grave punishment for denying

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denying the profits denying the truth all that's the same as like

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it's all under the banner of like. So here you have a brand new

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Muslim comes in

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to Islam and people on Twitter are just causing confusion. It is

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wedge of up on anyone of knowledge to start inserting yourself.

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Insert yourself. Imam Al had dad said Oh, scholars guy said Stop

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sitting around, go to the street go go to the public places go to

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the mosque courtyards go and advise the people make yourself

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available. sit on chairs in the courtyards of the mosque. That's

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what it used to be like a scarf, the mass the masajid

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massager will be like

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an area a small area that is shaded. Then a big area. Sometimes

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this area had trees. It was a courtyard of the mosque. Okay,

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maybe some umbrellas. But overall it was open air.

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And then you had the street and then usually you had the

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marketplace. So the masjid was right in the middle of where

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everyone does their hustle and bustle of life.

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The scholars would then have get a nice big Maharaja style chair

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and a pillow and he'd sit on the chair and he talk all day. Like

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we're live streaming today. That was a time a moment had dad said

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when the OMA was upon righteousness. The scholars would

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make themselves available they go and they talk a person would pop

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in see the shift. Oh yeah forgot to ask him how do I do Traveler's

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Prayer. Oh, I forgot to ask him. This a or that I that I was

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confused about oh, I forgot to ask him this, I need to ask him to any

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go in any talk.

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A lot of times, they would sit between Muslim and Asia with some

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lights. And they would have their their seat in the shaded area or

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right outside the shaded area between McGraw Venetia, and sit

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all the whole time to three hours every single day. And some masajid

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were so big, that they would have multiple chairs. And they would

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just have at one pillar as a shake another pillar ship and each was

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giving either specific lessons classes or general talk to the

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general public. And the way of the only used to be that the specific

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classes that sort of like your training scholars happen in

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separate buildings. And in the mosque would be the general public

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preaching which is wild, wild general talk, not classes. Okay,

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so I had to answer this guy. I said,

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Whoever you are, you can the Boone is not you can then when one has a

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customer and one has a Fatah. If it has effect, it means they were

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lied to. If it has a customer, they lied, and they denied others,

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they denied profits, they denied the truth which is lying. So don't

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come and confuse a brand new Muslim that the hundreds of other

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Akira adds to the dialects are saying polar opposite things.

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And even in situations where it could, for example, refer to a

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female or a male they would it would just mean that it's going

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back to different pronouns That's it right? That's all it is. Going

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back to a different pronoun

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the pronouns going back to a different the verbs going back to

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a different noun in the sentence

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you have been sued it's LTM okay

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so there's a lot of a medical click just sent me a video that's

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going around a lot of us what does it say? Oh Christians be careful

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inside the Kava is bad the ancient cow God, are you serious? Are you

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serious? No.

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But we may laugh it off, you may think but there is going to be a

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person who never opens their heart to Islam again, because of that.

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And is that person any less worthy of our time than our own selves?

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In the sight of Allah is that not a soul that Allah commanded us to

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try to get? Give them guidance? We don't convert anyone, but we give

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guidance.

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Explain the truth.

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Good. KENNETH Leachman. You should I believe if you have knowledge

00:19:59 --> 00:19:59

you

00:20:00 --> 00:20:02

If you have knowledge if you're able to benefit people and it

00:20:02 --> 00:20:07

doesn't have to be specialized knowledge, even knowledge of the

00:20:08 --> 00:20:12

bare necessities of religion is oftentimes sufficient.

00:20:14 --> 00:20:17

Given the stuff that Christians are saying about Muslims and the

00:20:17 --> 00:20:19

Christians are on full there's

00:20:20 --> 00:20:25

an fest you heard an emphasis and fest is essentially the

00:20:26 --> 00:20:30

conservative the new generation of conservatives. They all of them

00:20:30 --> 00:20:32

hate Islam. They hate Islam so much every single one of them.

00:20:33 --> 00:20:35

Okay, it's happening in Phoenix, Arizona this year.

00:20:36 --> 00:20:42

It's like the top 30 Patrick, but David is on the headline, right?

00:20:42 --> 00:20:45

That top 30 conservatives in the country

00:20:46 --> 00:20:51

and in Europe, okay. These are the top Islam haters in the world,

00:20:52 --> 00:20:56

them and their minions they have followers that have millions upon

00:20:56 --> 00:20:59

millions of followers spreading all sorts of nonsense

00:21:03 --> 00:21:07

all sorts of lies, all sorts of falsehoods about Islam. And some

00:21:07 --> 00:21:10

of them they go and research and they try to find you know,

00:21:12 --> 00:21:15

things that would would drive a must a Christian away, okay.

00:21:17 --> 00:21:21

The Prophet sallallahu alayhi wa sallam said well let enough CBD

00:21:22 --> 00:21:26

go by the one in whose soul is my hands.

00:21:29 --> 00:21:34

Letter carbon Sena man cannot Kubla Khan Muslim Demuth. You will

00:21:34 --> 00:21:36

follow the path of those before you.

00:21:37 --> 00:21:38

So

00:21:40 --> 00:21:44

Christians, they had the big split, you will have splits.

00:21:47 --> 00:21:51

Jews you have Reformed Judaism, we have progressive Muslims. By the

00:21:51 --> 00:21:52

way progressive Muslim, don't worry about them, they always die

00:21:52 --> 00:21:56

out. They come they cause trouble for 567 years, they die out Where

00:21:56 --> 00:21:59

did they go? someone the other day made a list of all the

00:21:59 --> 00:22:02

progressives and I remember every single one of them was a we

00:22:02 --> 00:22:05

consider him like a major threat to the OMA or to the English

00:22:05 --> 00:22:11

speaking Muslim community. All of them are gone. None of them not

00:22:11 --> 00:22:12

one of them

00:22:13 --> 00:22:18

has any influence anymore. They're complete zeros right now. Allah

00:22:18 --> 00:22:20

washes them away for the sake of them. But when does he wash them,

00:22:20 --> 00:22:25

boy, when that OMA is worthy, that only here meaning that small

00:22:25 --> 00:22:29

community is worthy of being helped, okay?

00:22:30 --> 00:22:34

When we fight back, you may not be able to defeat them, but fight

00:22:34 --> 00:22:38

back. And then Allah takes care of the rest, you know who Allah took

00:22:38 --> 00:22:39

care of the perennial lists.

00:22:40 --> 00:22:43

You know, there's a generation they don't even know who they are

00:22:43 --> 00:22:46

anymore. The perennial is out of Washington, DC used to be a big

00:22:46 --> 00:22:47

threat.

00:22:49 --> 00:22:51

They had a lot of clout in the university world, and they wrote a

00:22:51 --> 00:22:55

lot of nice books. And they started to seep into

00:22:56 --> 00:22:59

Islamic conferences. And their ideas were that people were

00:23:00 --> 00:23:04

calling them schewe and stuff, when his their data is cool for

00:23:05 --> 00:23:05

direct

00:23:07 --> 00:23:10

salvation can occur through the mystical paths of

00:23:12 --> 00:23:15

you know, certain Christian saints and even Hindus.

00:23:17 --> 00:23:20

Right? They love Christians and Hindus, they don't like Jews,

00:23:20 --> 00:23:23

because the Jews don't want anything to do with them to choose

00:23:23 --> 00:23:24

no better.

00:23:26 --> 00:23:29

But the perennial list they had they had their their their top

00:23:30 --> 00:23:35

figures. And they were it wasn't like a group. The philosophy was

00:23:35 --> 00:23:39

called the perennial, the perennial philosophy, but they had

00:23:39 --> 00:23:42

their little cult, and they used to have had that was right. And

00:23:42 --> 00:23:47

there's I've had those Yeah. And they used to have a second bat, a

00:23:47 --> 00:23:53

layer of young leaders. Okay. Yeah, I'm not gonna mention names.

00:23:53 --> 00:23:56

I don't know who made Toba, who did it. But they had, they're all

00:23:56 --> 00:23:59

based around Washington, DC, and different universities.

00:24:00 --> 00:24:04

Well, they came out and they really got into the mainstream of

00:24:04 --> 00:24:06

the community with their book

00:24:07 --> 00:24:09

right there, come and said

00:24:10 --> 00:24:13

they, they got into the mainstream the community and they were fought

00:24:13 --> 00:24:18

back. Nobody could stop them. It's a free country. You can't stop

00:24:18 --> 00:24:20

them unless you maybe do some

00:24:23 --> 00:24:27

extra legal techniques, like hiring influencers.

00:24:30 --> 00:24:34

Also known as sometimes as bouncers, okay, oh here serum,

00:24:36 --> 00:24:39

hire some bouncers and intimidate people. That's not really our way.

00:24:40 --> 00:24:43

I personally don't mind that way to be honest with you. I don't

00:24:43 --> 00:24:47

mind it, but it's not our way. It's not something that we do. You

00:24:47 --> 00:24:52

hire in. Like, I once had an apartment and the guys wouldn't

00:24:52 --> 00:24:57

open up so that we could sell the apartment and show buyers so

00:24:57 --> 00:24:59

you're delaying the sale of the apartment.

00:25:00 --> 00:25:04

I hired a bouncer from a club right here in New Brunswick,

00:25:04 --> 00:25:08

right? I hired the guy. I sent him 50 bucks.

00:25:09 --> 00:25:13

And I said, just don't break the law. I'm not in the mood for a

00:25:13 --> 00:25:14

lawsuit. Right?

00:25:16 --> 00:25:19

And he said, No, no, I've been an influencer for 25 years. I said,

00:25:19 --> 00:25:25

what an influencer. That's what he calls himself. I influence people

00:25:25 --> 00:25:29

to change their behavior. Okay. He goes in, breaks a couple things,

00:25:29 --> 00:25:32

puts punches a hole in the wall, something like that scares the

00:25:32 --> 00:25:35

lights out of people. That's the fast route of doing things. Like

00:25:35 --> 00:25:38

we don't do that stuff. Right? Sometimes I feel like why don't we

00:25:38 --> 00:25:42

just do that and get it over with, right. But anyway, we can't stop

00:25:42 --> 00:25:45

them their talk, they talk as much as they want. We couldn't stop

00:25:45 --> 00:25:48

them. All we could do is post about it and try to talk to people

00:25:48 --> 00:25:48

that this is

00:25:50 --> 00:25:54

it's, it's not Islam. Well, guess what happened? We didn't stop

00:25:54 --> 00:25:58

them. But I believe ALLAH found our little community worthy of

00:25:58 --> 00:26:03

help. They had such a nasty and miserable crisis. I'm not going to

00:26:03 --> 00:26:07

give you the details, but they blew up internally. And many,

00:26:07 --> 00:26:12

many, I heard all of the lieutenants all the lieutenants

00:26:12 --> 00:26:15

all the second gen. Lieutenants, the young guys in their 40s. They

00:26:15 --> 00:26:21

all left the older leadership's and the big leader in at the top,

00:26:21 --> 00:26:25

they all left him. They had a huge crisis and a scandal within

00:26:27 --> 00:26:30

some of them may Toba and just became regular Sunni Muslims after

00:26:30 --> 00:26:31

that.

00:26:32 --> 00:26:35

And others, I don't know their their belief in their position,

00:26:35 --> 00:26:38

they may have stayed on the perennial philosophy, but they

00:26:38 --> 00:26:42

broke up as a group, this group came in. They were misguiding

00:26:42 --> 00:26:49

people, some Muslims fought back, then Allah found us, I hope worthy

00:26:49 --> 00:26:53

of being helped, and he broke it up. We could have never done that.

00:26:53 --> 00:26:57

We could have never broken that group up. fact probably when we

00:26:57 --> 00:26:59

fought them they got stronger because like, they're now being

00:26:59 --> 00:27:03

talked about, they're being fought. But Allah clarifies the

00:27:03 --> 00:27:09

truth if the people are fighting for it, and that's the key. So you

00:27:09 --> 00:27:14

will follow the path of those who came before you but if the Muslims

00:27:14 --> 00:27:17

artists are, would fight for their faith and fight for their belief

00:27:17 --> 00:27:21

that Allah helps them and breaks up these groups in ways that we

00:27:21 --> 00:27:22

could never do.

00:27:25 --> 00:27:29

And this is where he says in omega t this is Hadith from Anna Sivan

00:27:29 --> 00:27:32

medic in Umatilla Jami. Oh,

00:27:33 --> 00:27:35

Allah Bala Letson.

00:27:36 --> 00:27:40

So, guys, we're on the first fitna of activism and is the breakup of

00:27:40 --> 00:27:43

the OMA into little groups, and how to handle it. Firstly, the

00:27:43 --> 00:27:47

interpretation of that which we covered. And now how does a person

00:27:47 --> 00:27:50

handle this? That's actually the first fitna of Africanism. And if

00:27:50 --> 00:27:54

you think about it, as soon as you walk into Islam, you walk into

00:27:54 --> 00:27:58

like a warzone sometimes. And if you go on Twitter, if Twitter is

00:27:58 --> 00:28:00

the only place that you're learning Islam, I feel sorry for

00:28:00 --> 00:28:05

you. It's literally a warzone. I love what Paul Williams said. He

00:28:05 --> 00:28:09

said that most of communication is nonverbal, right? Like you can get

00:28:09 --> 00:28:13

good vibes from somebody with no words spoken. But Twitter it's not

00:28:13 --> 00:28:16

only non verb, not just purely verbal. It's not even verbal. It's

00:28:16 --> 00:28:20

just typed. Do you ever get a text from someone who doesn't speak

00:28:20 --> 00:28:23

English? It sounds very rude sometimes. Right?

00:28:25 --> 00:28:29

They just don't know English that well. Okay. And no Mattila just

00:28:29 --> 00:28:33

tell me what I bought out of my OMA will never come to all agree

00:28:33 --> 00:28:35

upon a misguidance what's the misguidance the region

00:28:37 --> 00:28:40

they will never come to agree upon. Why because it's explicit is

00:28:40 --> 00:28:44

very clear what it means for you the item will lift the lever

00:28:45 --> 00:28:49

finally can be swaddled up, that's in theology and law but dolla is

00:28:49 --> 00:28:51

also oppression in the world.

00:28:52 --> 00:28:55

Okay, oppression in the world such as

00:28:56 --> 00:29:01

an oppressive policy and oppressive war, things like that a

00:29:01 --> 00:29:05

rebellion that's oppressive all those things okay. So

00:29:06 --> 00:29:10

further it will still Alpha fairly compensated at all them once you

00:29:10 --> 00:29:13

see it's enough once you see argumentation, leave the

00:29:13 --> 00:29:14

argumentation

00:29:15 --> 00:29:22

and go into what is accepted by everybody. Okay, and we saw some

00:29:22 --> 00:29:25

of that sentiment yesterday yesterday, where if you want to

00:29:25 --> 00:29:31

last long in this OMA you can have positions and opinions on Matata

00:29:31 --> 00:29:38

fi missa. But that should not be really the bulk of your your

00:29:38 --> 00:29:41

worldview. That should not be the central part of your worldview.

00:29:43 --> 00:29:48

And it should not be the screen. The litmus test of who you hang

00:29:48 --> 00:29:53

out with and the Brotherhood of the OMA should not be okay. There

00:29:53 --> 00:29:56

there are things that are more than a fee you should you should

00:29:56 --> 00:30:00

not be so emotionally attached to that which is different upon you

00:30:00 --> 00:30:02

You should be emotionally attached with that which is absolutely

00:30:02 --> 00:30:05

crystal clear as part of our religion and Whoever agrees with

00:30:05 --> 00:30:07

that. That's what we that's our brotherhood right there.

00:30:08 --> 00:30:14

And then the Brotherhood will have degrees like 870 5% on all that we

00:30:14 --> 00:30:19

agree upon that every Muslim then the most out of Fi clear leave to

00:30:19 --> 00:30:22

have your share opinions you're going to have more in common.

00:30:23 --> 00:30:27

Okay? So that's extremely important esoa did allow them the

00:30:27 --> 00:30:32

black mass, the so many people it just looks like a black mess like

00:30:32 --> 00:30:37

when you look at a march from from a aerial view or you just see is

00:30:37 --> 00:30:42

black right? Meaning the shadows and the amount of people

00:30:44 --> 00:30:48

all right, some say this hadith is the wife because more iron dibny

00:30:48 --> 00:30:52

Refer a salami, cut the AVO

00:30:53 --> 00:30:58

via hidden minute, here's here's another one, I shared a sign of

00:30:58 --> 00:31:00

the prophet peace be upon him a prophecy of the messenger peace.

00:31:00 --> 00:31:06

Have you been to a new Muslim? Someone who's trying to you know

00:31:06 --> 00:31:08

doesn't like that he became Muslim said be careful, Muslims have a

00:31:08 --> 00:31:12

lot of fabricated Hadith. Like where did you even get that term

00:31:12 --> 00:31:15

from? That term came from the Muslims because they themselves

00:31:16 --> 00:31:20

are the biggest referees for fabricated edits, right?

00:31:21 --> 00:31:25

No one says Oh, be careful, the Bible has fabricated verses right?

00:31:25 --> 00:31:27

Because you guys don't have that concept.

00:31:28 --> 00:31:31

You don't have that concept of monitoring. Oh, this is a

00:31:31 --> 00:31:34

fabricated story from Jesus. They have no concept of that at all.

00:31:36 --> 00:31:41

And if they did, which the academics do it applies very

00:31:41 --> 00:31:43

badly. The whole thing is fabricated.

00:31:46 --> 00:31:47

The whole book has been altered.

00:31:49 --> 00:31:56

Next Alikum Bisola Gil are them unhappy or early he will cut

00:31:56 --> 00:32:02

Colonel Imam will medal yaku Sol all the more Mohammed Dibner as

00:32:02 --> 00:32:03

Lama to see

00:32:04 --> 00:32:10

work again. Lu l will help the the southern Awali home ACARA Amma

00:32:11 --> 00:32:15

for cannula you Jeju fie him looked at your own level acquiree

00:32:15 --> 00:32:20

wala fall within outside and what's a karate for cardio Jamia?

00:32:20 --> 00:32:26

Will jam will have a fiero Allah be Dotson, okay? So when we say

00:32:26 --> 00:32:30

that the OMA will never gather eponymous guidance, you can retort

00:32:30 --> 00:32:34

and say How about Iran, the whole country is upon a misguidance. So

00:32:35 --> 00:32:39

we were saying the OMA Iran is not the whole Ummah, you have to zoom

00:32:39 --> 00:32:43

out and look at the entire Oma. That's number one. And number two,

00:32:44 --> 00:32:48

you have to zoom out in history. Okay, in history, you have to

00:32:48 --> 00:32:52

account for all the scholarly opinions throughout history to

00:32:53 --> 00:32:56

that's why knowledge is so important. So we can go back into

00:32:56 --> 00:33:00

the books of history. And we can start seeing Hold on, it seems

00:33:00 --> 00:33:03

generation after generation, all the scholars were of this

00:33:03 --> 00:33:06

interpretation of something. That's probably what was the

00:33:06 --> 00:33:10

truth, right? So it's extremely important to recognize that.

00:33:13 --> 00:33:15

All right. That's why it's important to learn how to read and

00:33:15 --> 00:33:16

that's why it's important

00:33:18 --> 00:33:19

to hit the books.

00:33:21 --> 00:33:25

You got to have books and you have to you got to be opening these

00:33:25 --> 00:33:28

books all the time. It keeps you sharp, and it keeps you connected

00:33:28 --> 00:33:31

with your historical OMA not just

00:33:33 --> 00:33:37

today, like for example, Christian Zionism.

00:33:38 --> 00:33:42

Christian Zionism is something that could not have never, would

00:33:42 --> 00:33:48

have never lasted if the Christians of that time. Okay. If

00:33:48 --> 00:33:49

the Christians of that time

00:33:50 --> 00:33:53

measured their theologians by the past,

00:33:54 --> 00:33:58

we measure our theologians by the past. If a theologian comes to

00:33:58 --> 00:34:01

say, hey, guess what, guys? evolutions actually okay? I

00:34:01 --> 00:34:06

discovered I worked it out. He got laughed at right because you're

00:34:06 --> 00:34:08

not going to change the the essentials like that. We're going

00:34:08 --> 00:34:13

to go back and we're going to see if anybody ever said this is why

00:34:13 --> 00:34:17

the moderate is they make a big fuss for about five years, and

00:34:17 --> 00:34:20

then everyone realizes that they're there like or that they

00:34:20 --> 00:34:22

have there's no support and there's no proof

00:34:25 --> 00:34:29

Okay, so he was saying in the early times, it was very rare to

00:34:29 --> 00:34:32

find an innovator in the later times you could find plenty of

00:34:32 --> 00:34:35

innovators and you find big groups of innovators. So the issue is

00:34:35 --> 00:34:38

that they're not the only zoom out for the whole Ummah and zoom out

00:34:38 --> 00:34:42

through history. Okay, now what happens here's the next piece of

00:34:42 --> 00:34:43

advice

00:34:44 --> 00:34:49

as man he says your camera Qaddafi Hadith he heard Eva for elemi

00:34:49 --> 00:34:54

Aquila home Imam one Villa Gemma how they for then says Oh master

00:34:54 --> 00:34:58

of Allah you commend us in times of confusion follow the Khalifa

00:34:58 --> 00:35:00

follow the king follow the Sultan

00:35:00 --> 00:35:05

On follow the Imams all same, same meaning follow the leader of your

00:35:05 --> 00:35:07

country of your area.

00:35:08 --> 00:35:11

Well, they first says What if they don't have an imam?

00:35:12 --> 00:35:16

He the prophesy says Then follow the GEMA like we're a people that

00:35:16 --> 00:35:19

don't have don't have an imam. Is there one official imam of the

00:35:19 --> 00:35:22

Muslims of New Jersey? Or of America? No. So we just follow the

00:35:22 --> 00:35:27

Jamal. All right, but some in some cases probably the go back to

00:35:27 --> 00:35:31

1980. There was no Jamal here, right? He couldn't say that

00:35:31 --> 00:35:36

there's a mainstream group. Right so he put Eva says Finlandia Khan

00:35:36 --> 00:35:39

Lahoma Imam when we're Elijah mountain What if there's no Imam

00:35:39 --> 00:35:43

and there's no Jamal Jamal means a group, the mass group, the

00:35:43 --> 00:35:44

mainstream group

00:35:45 --> 00:35:49

called Allah Who fat as il till CalHFA raka Kula.

00:35:51 --> 00:35:55

Leave off all these groups. If you go to a country, and there's a

00:35:55 --> 00:36:01

civil war in the country. And the Muslims are all divvied up. Some

00:36:01 --> 00:36:04

are on this side. Some are on that side, you see good shoe on one

00:36:04 --> 00:36:07

side, good shoe of another side, and you're totally confused. And

00:36:07 --> 00:36:10

you can't even hang out with them. Because the fitna is so raging. So

00:36:11 --> 00:36:15

this so fiercely, that if you were to go and let's say oh, let me go

00:36:15 --> 00:36:19

spend the night with this, this mosque with those people. All they

00:36:19 --> 00:36:22

talk about as a fitna and they want to check your opinion. They

00:36:22 --> 00:36:24

won't let you sit with them unless you're with them on the Civil War.

00:36:25 --> 00:36:28

Right? Then you're sorry, let me go to another masjid and they do

00:36:28 --> 00:36:32

the same thing so they won't leave you without taking a position and

00:36:32 --> 00:36:35

you don't know genuinely what is the truth and what is false.

00:36:37 --> 00:36:39

At that time the prophets of Allah when he was sent him for that

00:36:39 --> 00:36:45

example, in that situation, fat as Ill till kill firaga Kula, leave

00:36:45 --> 00:36:47

off all those groups.

00:36:48 --> 00:36:48

Okay.

00:36:50 --> 00:36:52

Leave off all those groups had

00:36:53 --> 00:36:58

a good Willow enter our Bobby ously Shudra. Even if you have to

00:36:58 --> 00:37:01

bite down on the roots of a tree. Why would you have to do that?

00:37:01 --> 00:37:05

Because I'm so tempted to go out there and be part of this.

00:37:06 --> 00:37:08

Okay, I'm so tempted.

00:37:11 --> 00:37:15

He says bite down on the root of a tree, so that you don't get

00:37:15 --> 00:37:21

tempted to be part of this fitna. Okay, how you did it get Cal moto?

00:37:21 --> 00:37:25

We're Antara vernick until you die upon that.

00:37:26 --> 00:37:29

Remember, sometimes we ask ourselves, where are we going?

00:37:32 --> 00:37:37

A lot of times our direction in life is to find the right track

00:37:37 --> 00:37:39

the right path

00:37:40 --> 00:37:44

and sticks down until you die. That's your job. If you're someone

00:37:45 --> 00:37:49

who studies knowledge, who does Dicker and strives to avoid sins,

00:37:49 --> 00:37:53

and you do a little bit of doubt in your life. And you help out in

00:37:53 --> 00:37:56

your community and your family you raise your kids and your family

00:37:57 --> 00:38:03

stick your general life purpose is to stick on stick upon that until

00:38:03 --> 00:38:03

you die.

00:38:05 --> 00:38:05

Right?

00:38:07 --> 00:38:08

Stay on that till you die.

00:38:10 --> 00:38:13

And when one of your companions dies upon that that's great

00:38:13 --> 00:38:14

success.

00:38:16 --> 00:38:17

Don't they go to Jana on

00:38:18 --> 00:38:22

what's up abdomen Hadith to Soho Budhha al Islam or even say oh,

00:38:22 --> 00:38:26

don't worry, but camera but how do we reconcile that the prophets I

00:38:26 --> 00:38:30

said them saying that the GEMA will never be upon a misguidance

00:38:30 --> 00:38:33

and the Prophets saying Islam began as a strange thing. And we

00:38:33 --> 00:38:37

returned to be strange, because in small contexts in small

00:38:37 --> 00:38:41

situations, Islam may be strange. Namely,

00:38:42 --> 00:38:45

ie how many young people have made Toba they go home and they're

00:38:45 --> 00:38:48

mocked or made fun of their left. Like yesterday I had a person say

00:38:48 --> 00:38:53

to me, they all they started doing is saying Insha Allah, they can

00:38:53 --> 00:38:54

make fun of for that in their homes.

00:38:56 --> 00:38:58

All right, our guest is here.

00:38:59 --> 00:39:00

Okay, this moolah, let's do it.

00:39:04 --> 00:39:07

Ladies and gentlemen, we have a guest that we've been trying to

00:39:07 --> 00:39:12

have on for a while and we're happy to have on. And you all know

00:39:12 --> 00:39:14

that I've been basically

00:39:15 --> 00:39:22

back to comparative religion days and have been trying to get to the

00:39:22 --> 00:39:27

root of the difference between Judaism and Zionism and trying to

00:39:27 --> 00:39:33

see why is it and how is it that these Zionists to not religious

00:39:33 --> 00:39:39

people? They're atheists, right. And yet some of the most religious

00:39:39 --> 00:39:39

of

00:39:41 --> 00:39:45

Jewish leaders and communities have none to do with racism. And

00:39:45 --> 00:39:46

we've been

00:39:50 --> 00:39:55

lucky to have a someone reached out to someone willing to talk to

00:39:55 --> 00:39:56

us about this. Okay.

00:39:58 --> 00:40:00

Rabbi Israel David

00:40:00 --> 00:40:04

Weiss is our guests right now. He's from the natira carta

00:40:07 --> 00:40:10

it's like a I guess we're gonna we're gonna find out we're gonna

00:40:10 --> 00:40:14

ask him I guess it's like a group I think they're sometimes operate

00:40:14 --> 00:40:18

like today plus in our world today because I have one major rabbi,

00:40:18 --> 00:40:21

and then he's the leader. We're gonna find out right now. All

00:40:21 --> 00:40:25

right. Welcome to the Safina Society Program, Rabbi Israel.

00:40:25 --> 00:40:28

David, welcome to the program. How are you today? Thank you for

00:40:28 --> 00:40:30

joining us, thank you.

00:40:32 --> 00:40:36

I pray to the Almighty to bestow upon me as truth as wisdom that I

00:40:36 --> 00:40:40

may be worthy of conveying his message. And so sanctify his name

00:40:40 --> 00:40:44

and bring peace to the world. And Sharla to thank you very much

00:40:44 --> 00:40:50

appreciate that. Firstly, can you help us understand? In the Hasidic

00:40:50 --> 00:40:54

world, do they all all Hasidic groups operate that they have one

00:40:55 --> 00:41:00

main rabbi, that is their leader, and then they have maybe the next

00:41:00 --> 00:41:06

generation of leaders is that how acidic groups operate? Well, with

00:41:06 --> 00:41:07

the help of the Almighty

00:41:09 --> 00:41:11

see them. See this started

00:41:13 --> 00:41:19

around 300 years ago, or so. And it was a great rabbi, a very holy

00:41:19 --> 00:41:24

man who's who had a certain style of

00:41:26 --> 00:41:31

uniqueness in his worshipping of the Almighty. That said, I mean,

00:41:31 --> 00:41:33

we all have the same Torah the same,

00:41:35 --> 00:41:38

you know, the covenant that we made with the Almighty 3000 years

00:41:38 --> 00:41:44

ago, and but there are certain times a certain rabbis have their

00:41:46 --> 00:41:52

points or issues in Judaism that they stress with, sort of, in a

00:41:52 --> 00:41:57

manner more than maybe others, the Baal Shem Tov was very, was well

00:41:57 --> 00:41:58

known for,

00:41:59 --> 00:42:06

as his spirituality, people like to sort of explain it as they was

00:42:06 --> 00:42:12

deep and song and issues of song and melody, whatever. But we don't

00:42:12 --> 00:42:15

look at it like that at all. I mean, it's just the writers write

00:42:15 --> 00:42:18

these things. And it's really, it's a very spiritual, it's a very

00:42:18 --> 00:42:22

deep spiritual style, which is hard because spirituality isn't

00:42:23 --> 00:42:27

tangible. So it's hard to really even if we, if we do understand,

00:42:27 --> 00:42:31

which we don't feel that we really comprehend entirely, the depth, it

00:42:31 --> 00:42:34

was just it was a metaphysical spiritual issues that he had and

00:42:34 --> 00:42:39

he had a lot of students, very great holy people, scholars, very

00:42:39 --> 00:42:43

great scholars, and then sort of like you said, they will the

00:42:43 --> 00:42:46

students had their body of students each one individually.

00:42:46 --> 00:42:51

And so, today, you will have different groups of Hasidism, that

00:42:51 --> 00:42:56

go on to certain excuse me, certain titled certain names,

00:42:56 --> 00:43:01

following certain rabbis, some of them come from the majority may be

00:43:01 --> 00:43:05

coming from a dynasty of rabbis that went back to the either for

00:43:05 --> 00:43:09

the students or students of students of the this pow Shem Tov,

00:43:10 --> 00:43:15

see them all of them, eventually go back to that root of the rabbis

00:43:15 --> 00:43:19

row, Baal Shem, Tov, Baal Shem, Tov means, the owner of the good

00:43:19 --> 00:43:25

name change the name totally the name, because his service was the

00:43:25 --> 00:43:26

spirituality

00:43:27 --> 00:43:31

was given that maybe because of the holiness, the spirituality,

00:43:31 --> 00:43:35

good name, or the connection with the Almighty, the good name,

00:43:35 --> 00:43:39

whatever it was, the fall, as they call her, see them consider means

00:43:39 --> 00:43:45

actually means the person that of righteousness, there is is going

00:43:45 --> 00:43:50

to do the doing the laws of the Torah and then cause it means that

00:43:50 --> 00:43:54

he doesn't above and beyond he does more than is required. That's

00:43:54 --> 00:43:57

what the word hostid means actually. So he does he does more

00:43:57 --> 00:44:03

than that, like above the necessities. And so this group was

00:44:03 --> 00:44:05

called a see them there are many people see them today in the

00:44:05 --> 00:44:07

United States, different groups.

00:44:08 --> 00:44:13

As a general rule you will find in the world the Hasidim are not

00:44:14 --> 00:44:20

Zionists, they are and they're more outspoken a lot of times

00:44:20 --> 00:44:24

about their connection to the Almighty and their religion.

00:44:24 --> 00:44:27

They're more than that dress, the more you can see their, their

00:44:27 --> 00:44:31

religiosity, their the fact that they're serving the almighty the

00:44:31 --> 00:44:35

majesty of dressed in the as far as the women go, and as far as the

00:44:35 --> 00:44:40

men go, they wear a certain garb who they will a lot of them have,

00:44:40 --> 00:44:45

like I have called payas era blocks and beards and certain garb

00:44:45 --> 00:44:50

and, and a lot of them would be very outspoken against Zionism. So

00:44:50 --> 00:44:54

and that we may be able to with God's help, I'll explain just the

00:44:54 --> 00:44:57

difference a little between Judaism and Zionism, that it

00:44:57 --> 00:44:58

should be understood

00:44:59 --> 00:44:59

that

00:45:00 --> 00:45:04

Now, are the different groups, or can they be termed just groups? Or

00:45:04 --> 00:45:07

orders? Are they how what's the best way to turn them to just

00:45:07 --> 00:45:13

discuss them as groups? Or what was the second? orders? Orders?

00:45:13 --> 00:45:13

Now?

00:45:15 --> 00:45:19

It would be maybe, I believe groups, so I wouldn't be I think,

00:45:20 --> 00:45:23

fitting well, but it's, I won't say that it was a certainty. It's

00:45:23 --> 00:45:25

it's just, it's a,

00:45:26 --> 00:45:31

there's very, there's certain usually, like certain customs

00:45:31 --> 00:45:31

certain

00:45:33 --> 00:45:37

traditions, they're following differently one from the other

00:45:37 --> 00:45:41

certain, but almost, it's very, very similar. Most of them are

00:45:41 --> 00:45:44

very, very similar. But like, yeah, there's no one's

00:45:44 --> 00:45:49

differences. And some of them have a little more of differences and

00:45:49 --> 00:45:53

garb, whatever I mean, for the outside, you wouldn't even notice

00:45:53 --> 00:45:57

maybe some some that you would recognize the difference in, in

00:45:57 --> 00:46:02

dress or something. But as a general rule, the fact it would be

00:46:02 --> 00:46:06

that women dress more modestly, the men dressed in a certain

00:46:06 --> 00:46:11

distinctive garb, like long coats and beards and pay us that you

00:46:11 --> 00:46:14

will find as a general almost entirely across the spectrum of

00:46:14 --> 00:46:18

Cosina. Great. If for those joining us on Instagram, if you

00:46:18 --> 00:46:23

want to see the full screen hop over to the YouTube channel Safina

00:46:23 --> 00:46:26

society and you'll be able to see both of us you also be able to put

00:46:26 --> 00:46:29

in your comments and questions which we may take one or two

00:46:29 --> 00:46:33

questions at the end. Now. Can you tell us a bit about the origin,

00:46:33 --> 00:46:37

the name of your group, the matura carta if I'm pronouncing it

00:46:37 --> 00:46:42

correctly, right. It doesn't sound Hebrew it sounds Japanese or

00:46:42 --> 00:46:47

something so very right. Aramaic, Aramaic, okay. And the Touray

00:46:47 --> 00:46:53

means protectors character of the city. And the name was actually

00:46:53 --> 00:46:57

given in the 30s. Because

00:46:58 --> 00:47:04

there it came originally from the Talmud, which is the oral law that

00:47:04 --> 00:47:09

was given to Moses, Moses, Mouser. Bynum, Moses, when he went out on

00:47:09 --> 00:47:13

Mount Sinai, where we made this covenant 3000 years ago, he was

00:47:13 --> 00:47:16

given the torah, the Five Books of Moses, and there are 613

00:47:16 --> 00:47:21

commandments, and many of them are written very concise, says you

00:47:21 --> 00:47:21

have to

00:47:23 --> 00:47:24

you have to eat

00:47:25 --> 00:47:31

meat and dairy, also, I think, but it's, but it's it's very, it's

00:47:31 --> 00:47:34

mentioned three times in the Torah that, and it's very, very short,

00:47:34 --> 00:47:38

it's very concise, very seriously written. And so in order to be

00:47:38 --> 00:47:41

able to explain all the laws that are,

00:47:42 --> 00:47:49

that have a bound the Jews bound book to in regard to each

00:47:49 --> 00:47:54

individual, a commandment is many, many branch many different things.

00:47:54 --> 00:47:59

So they had that was explained orally to Moshe, Moses, the these

00:47:59 --> 00:48:02

all these laws, the Sabbath is what with that when God created

00:48:02 --> 00:48:05

the world, six days, the seventh day he rested. So we have the

00:48:05 --> 00:48:12

Sabbath. Now the Sabbath is just not 39 laws of prohibitions that

00:48:12 --> 00:48:16

we're not allowed to do. And these are all derived and everything,

00:48:16 --> 00:48:19

the Talmud explains how each one individually how it comes. So we,

00:48:19 --> 00:48:23

if without the Oral Law, we cannot practice the Torah can't be a

00:48:23 --> 00:48:27

practicing Jew without the oral law, and that was given to Moses

00:48:27 --> 00:48:31

orally and was passed down through to his students, which is the

00:48:31 --> 00:48:32

Talmud. Yeah.

00:48:34 --> 00:48:35

That's basic.

00:48:36 --> 00:48:42

That's the one of Judaism. So in the Talmud is it's like a massive,

00:48:42 --> 00:48:46

it's many volumes, where it's speaking, it's compiling the all

00:48:46 --> 00:48:51

the different explanations of all the laws, and also a lot of the

00:48:51 --> 00:48:55

work explaining the prophecies from the prophets that followed

00:48:56 --> 00:49:00

after Moshe Rabbeinu, Jeremiah, Ezekiel, Isaiah No, to explain it,

00:49:00 --> 00:49:04

because a lot of the prophecies were written in metaphors, and

00:49:04 --> 00:49:05

would have to be explained

00:49:06 --> 00:49:10

and, and also a lot of rebuke and

00:49:12 --> 00:49:16

teachings to the Jewish people are in the top. So one of the many

00:49:16 --> 00:49:19

things that I mentioned at the top of this that a rabbi sent to his

00:49:19 --> 00:49:22

mentioned, said to his students, that they were traveling to

00:49:22 --> 00:49:26

another city, he said, When you come back from that traveling,

00:49:26 --> 00:49:31

please tell me who are the Touray character, the protectors of the

00:49:31 --> 00:49:33

city that you're going? So they came back and they said, you know,

00:49:33 --> 00:49:38

there's soldiers, there's the whatever police and so he said,

00:49:38 --> 00:49:42

No, that's not what I meant. These hills. I want to know who were the

00:49:42 --> 00:49:46

scholars and the learned men, the scholars, the holy men, because

00:49:46 --> 00:49:49

they are the protectors They are going to to record to protect us

00:49:49 --> 00:49:55

of the city, so that when Zionism came along and

00:49:57 --> 00:50:00

and add itself down on the city have to

00:50:00 --> 00:50:01

rules of thumb and came in

00:50:02 --> 00:50:06

into the holy land. So the Rabbi's, they were living a

00:50:06 --> 00:50:10

community of Jews were living there, nice, sizable community,

00:50:10 --> 00:50:13

they were the minority Mind you, the majority were Muslims and the

00:50:13 --> 00:50:17

second largest community with the Christians. And then there was a

00:50:17 --> 00:50:21

Jewish community where, when the which was also quite large, but it

00:50:21 --> 00:50:24

was the minority community. And they these were all almost

00:50:25 --> 00:50:29

entirely God fearing people, they were the elite of Jewish society

00:50:29 --> 00:50:32

around the world, because, as a general rule, throughout the

00:50:32 --> 00:50:37

hundreds of years, it would be rabbis retired, who would go there

00:50:37 --> 00:50:40

to live off the days in holiness, nobody went there for business

00:50:40 --> 00:50:40

use.

00:50:42 --> 00:50:46

So it was, it came, it developed into the most beloved Society of

00:50:46 --> 00:50:48

holy people. And

00:50:50 --> 00:50:55

the Jews living there were Jews practicing the religion, to the

00:50:56 --> 00:50:59

utmost degree, and

00:51:00 --> 00:51:04

the world considered the Jewish world. In fact, I said, charity,

00:51:04 --> 00:51:06

to keep these people supportive because mostly we're sitting a

00:51:06 --> 00:51:13

learning they were not actively in business, and as a general rule,

00:51:13 --> 00:51:18

and so this is it. Then when zydus came along, which was a group, as

00:51:18 --> 00:51:22

I will explain, with God's help, have a basic knowledge base

00:51:22 --> 00:51:27

nationalist group, a group that we're aspiring to create a state

00:51:28 --> 00:51:30

and had nothing to do with religion, when these guys came

00:51:30 --> 00:51:34

along. So the community that was residing there for these hundreds

00:51:34 --> 00:51:41

of years, were in total opposition to this and they, and they they

00:51:41 --> 00:51:44

spoke out and they they used to put in those days, but they would

00:51:44 --> 00:51:48

do is they would put a paste on the walls of the city different

00:51:50 --> 00:51:55

decrees and statements of the rabbi's. So one of the statements

00:51:55 --> 00:52:00

they put up in their fight against this movement of Zionism was a

00:52:00 --> 00:52:04

statement of the Talmud, a verse of the Talmud that says this was

00:52:04 --> 00:52:05

an enduring character.

00:52:07 --> 00:52:12

Excuse me, sir, that name stuck to the bones were very vocal against

00:52:12 --> 00:52:16

lines in the 1930s. So really, there was a lot of people

00:52:16 --> 00:52:20

demonstrating the people stood up and oppose Zionism, maybe it was

00:52:20 --> 00:52:25

already. Nike 30 talking about 50 years maybe since iron has really

00:52:25 --> 00:52:29

started trickling into the Holy Land, the Zionist movement, and

00:52:29 --> 00:52:31

the people who oppose them, but they will get had different names.

00:52:31 --> 00:52:35

It wasn't, didn't have to necessarily be organizations. It

00:52:35 --> 00:52:38

was simply the community because they were religious Jews, they

00:52:38 --> 00:52:44

oppose this movement of Zionism, but then it became a certain group

00:52:44 --> 00:52:50

that was very vocal was the actually the leading governing

00:52:50 --> 00:52:54

body of the Jewish community that were living there it was called a

00:52:54 --> 00:52:58

the horrendous and it is so cold so today, a look at the courageous

00:52:58 --> 00:53:02

means a the means the community. Hurray. This means God fearing the

00:53:02 --> 00:53:06

eight the courageous Godfrey community are good and to Ricard,

00:53:06 --> 00:53:10

that had to be actually divisions in it, a the courageous are good,

00:53:10 --> 00:53:16

good together and the Touray Carta, and, and so this was the

00:53:17 --> 00:53:22

ones that took up the very vocal position of strong position

00:53:22 --> 00:53:28

against the Zionist movement. And they were strongly they try to, as

00:53:28 --> 00:53:32

I will explain, they try to plead with the British when the British

00:53:32 --> 00:53:35

Mandate This was after the First World War, it was on the British

00:53:35 --> 00:53:39

Mandate, they try to breed with the Britons that they should not

00:53:39 --> 00:53:44

be affected by the Zionist because unbelievably, the Britain came

00:53:44 --> 00:53:50

along. And they were the backers of the sinus movement, and some of

00:53:50 --> 00:53:53

them are from Britain. Hi, I'm Weitzman, the first President of

00:53:53 --> 00:53:56

Israel came from Britain, he was the one who was pivotal and having

00:53:56 --> 00:54:00

Britain support the concept of making a so called Jewish state.

00:54:01 --> 00:54:06

And, and so the Britain the British ordered that every Jew has

00:54:06 --> 00:54:10

to register under the Zionists when they came. So this community

00:54:10 --> 00:54:13

that will live in their hundreds of years of 1000s of years

00:54:13 --> 00:54:16

actually goes 2000 years, the structure the tempo, just live

00:54:16 --> 00:54:21

there comes as individuals. And all of a sudden these this group,

00:54:21 --> 00:54:25

the Britain have decided that these interlocutors this group of

00:54:25 --> 00:54:29

nationalist heretics because they were not religious, and they that

00:54:29 --> 00:54:33

they have should have the control of the Jewish community. And

00:54:33 --> 00:54:36

people should have to register under that and the Jewish

00:54:36 --> 00:54:39

community fought against that and they were successful and freeing

00:54:39 --> 00:54:42

themselves of having to be registered on the device. But let

00:54:42 --> 00:54:46

me just go back a step. Really, because let me just explain what

00:54:46 --> 00:54:48

this design is. I'm talking Zionism Judaism, what we're

00:54:48 --> 00:54:53

talking about here. So with God's help, Judaism is a religion of

00:54:53 --> 00:54:59

3000 years. It is Moses. Moshe then went on on Mount Sinai and

00:54:59 --> 00:54:59

God gave

00:55:00 --> 00:55:04

Given the Torah, the Almighty gave the Torah and he took it down to

00:55:04 --> 00:55:08

the Jewish people, all the Jews were gathered around there, which

00:55:08 --> 00:55:13

means 600,000 men from the age of 20, to 60, and the females and the

00:55:14 --> 00:55:17

children and the L and the elders over them, but the ones that were

00:55:17 --> 00:55:20

counted were from the age of 20, to 60. Men, so you're talking

00:55:20 --> 00:55:24

about over a million people, almost probably, we're talking

00:55:24 --> 00:55:24

here.

00:55:25 --> 00:55:28

And these people stood there and saw how God gave most of the

00:55:28 --> 00:55:34

towards that I am your God. And, and we accept it to work to be

00:55:34 --> 00:55:39

subservient to the Almighty and accept the bid to the laws of the

00:55:39 --> 00:55:42

Torah to be that will be that will be our laws from the Almighty. So

00:55:42 --> 00:55:46

that is the covenant that we made with God. And we're not allowed to

00:55:46 --> 00:55:51

stray from that in any manner, shape, or form. So for for 3000

00:55:51 --> 00:55:55

years, we are strictly adhering to these laws of the Torah. That

00:55:55 --> 00:55:59

means that when they did changes in the world, whatever happens, or

00:55:59 --> 00:56:04

new things come inventions, for instance, electricity. So

00:56:04 --> 00:56:06

electricity, what about on the Sabbath says in the Torah, you're

00:56:06 --> 00:56:11

not allowed to make a fire on the Sabbath? So I start thinking about

00:56:11 --> 00:56:12

what you know, and

00:56:13 --> 00:56:17

delving into the issue is electricity fire is considered

00:56:17 --> 00:56:19

something that we'll have to understand that and of course, the

00:56:19 --> 00:56:23

decision was that we're not allowed to use open electric

00:56:23 --> 00:56:26

ourselves. We weren't like understaffed, we have to open the

00:56:26 --> 00:56:30

lights prior to the Sabbath. And, and that's what we have lights on

00:56:30 --> 00:56:35

the Sabbath. But we're not allowed to do so we we our lives is

00:56:35 --> 00:56:36

totally

00:56:37 --> 00:56:43

ruled by the laws of the Torah. And when we and as the changing

00:56:43 --> 00:56:49

and time, which we are here, we try to see that we should adhere

00:56:49 --> 00:56:53

to the rules of the Torah, even in the changing of toxins, no matter

00:56:53 --> 00:56:59

what happens. Zionism is a movement of 150 years or so. It's

00:56:59 --> 00:57:03

a political movement was a movement of Jews who are estranged

00:57:03 --> 00:57:06

of the Torah. And just to give you a little more to understand,

00:57:06 --> 00:57:10

before Zionism came, it was like 253 years ago, that was the

00:57:10 --> 00:57:15

movement called reform, Judaism, reform, which is the majority

00:57:15 --> 00:57:19

unfortunately, today, Jews are non religious, they're not Orthodox,

00:57:19 --> 00:57:23

but they call they do not adhere to the rules of the Torah. And

00:57:23 --> 00:57:27

what they made. Their first claims were, when they were they started

00:57:27 --> 00:57:30

the movement is, oh, Moses made the Torah. So it's not from God,

00:57:31 --> 00:57:34

even though there was never a gap in our history. We're talking over

00:57:34 --> 00:57:37

a million people were people of the book, everybody. People wrote

00:57:37 --> 00:57:39

books and constantly, and nobody

00:57:41 --> 00:57:44

challenged to say that it wasn't true. The fact that we saw God

00:57:44 --> 00:57:48

speaking to us we that we heard God say, I know, I am your God,

00:57:48 --> 00:57:51

and that the Torah was given to us by God. And that was passed down

00:57:51 --> 00:57:55

from generation, there was never a gap. Yet this is before movement

00:57:55 --> 00:57:58

started from Moses, Mendelssohn, his name should be obliterated. He

00:57:58 --> 00:58:02

was the beginning of reform. And he said, we're going to reform

00:58:02 --> 00:58:04

because you can pick and choose to do what you want, whatever is

00:58:04 --> 00:58:08

convenient, because it's not from God. Anyway, that's how reform

00:58:08 --> 00:58:13

started. And the reform was exactly what they say they can

00:58:13 --> 00:58:16

reform. You can't reform God's word, but they just don't believe

00:58:16 --> 00:58:19

it's God's word. Yet they want in order to give themselves

00:58:19 --> 00:58:25

legitimacy. They, they ordained, ministers would call rabbis they,

00:58:26 --> 00:58:28

they, they made things that similar to synagogues, but it's

00:58:28 --> 00:58:34

also similar to the church, they made the temples, they, they, they

00:58:34 --> 00:58:38

changed the garb of how the people pray, they put an organ that plays

00:58:38 --> 00:58:41

on the Sabbath, which is forbidden for us. And they don't keep the

00:58:41 --> 00:58:41

Sabbath. They don't

00:58:43 --> 00:58:46

respect the laws of the Sabbath. They don't respect the laws of

00:58:46 --> 00:58:49

Kosher all these commands, doesn't mean anything by them, they pick

00:58:49 --> 00:58:53

what is convenient, why they are trying to assimilate, they want to

00:58:53 --> 00:58:57

be able, they said they wanted to fit into society, where they were

00:58:57 --> 00:59:00

living, and to be respected instead of being scorned as Jews.

00:59:00 --> 00:59:05

And it became very popular fortunately. And in order to say

00:59:05 --> 00:59:08

that that should be accepted, they, they made it back their

00:59:08 --> 00:59:11

redeeming ministers, all of a sudden, they became rabbis, even

00:59:11 --> 00:59:14

though they are lacking the knowledge of the total. And

00:59:14 --> 00:59:16

they're certainly not practicing the laws of the door. And they

00:59:16 --> 00:59:21

gave it a form of legitimacy, and became unfortunately spread like

00:59:21 --> 00:59:25

fire. And quality of the people today are non Orthodox, they don't

00:59:25 --> 00:59:28

keep the 10 commandments, even the Sabbath. So that's basically it

00:59:28 --> 00:59:31

from them, their children and grandchildren like the generation

00:59:31 --> 00:59:34

to later, but designers, these were people already who were not

00:59:34 --> 00:59:39

practicing as a whole, and they didn't practice the laws that they

00:59:39 --> 00:59:41

had nothing. And they weren't happy with this assimilation

00:59:42 --> 00:59:47

project of trying to assimilate because they said we still see

00:59:47 --> 00:59:51

that the non Jews sometimes will get drunk or something and say you

00:59:51 --> 00:59:54

dirty Jew, and it wouldn't help the fact that they were they were

00:59:54 --> 00:59:59

trying to just be the same like like the non Jews. So that was one

00:59:59 --> 00:59:59

of the excuses

01:00:00 --> 01:00:03

They said that they wanted to create a Jewish state their own

01:00:03 --> 01:00:08

homeland. And that way, they'll protect themselves with guns and

01:00:08 --> 01:00:13

so forth. Now, this whole concept of Zionism could only come out of

01:00:13 --> 01:00:20

a non religious concept. Because God warned us, firstly took us out

01:00:20 --> 01:00:24

of Egypt, we accepted the Torah 3000 years ago, and we were told

01:00:24 --> 01:00:27

to go on to the Holy Land. We went in through miracles, the walls of

01:00:27 --> 01:00:31

Jericho, sunk work throughout the end. So it was God's miracle. But

01:00:31 --> 01:00:35

God told us we have to be in a very high level of holiness, in

01:00:35 --> 01:00:40

order to remain as a nation there, if any required of us to build the

01:00:40 --> 01:00:45

temple, and Solomon built the temple. That was a second step

01:00:45 --> 01:00:48

later. But basically, there was on the condition that we should be on

01:00:48 --> 01:00:54

a very high level of spirituality of holiness. If we don't remain on

01:00:54 --> 01:01:00

that high level of spirituality, that we will warrant by God, that

01:01:00 --> 01:01:05

we will be sent from the land, we will be exiled from the land, and

01:01:05 --> 01:01:08

we will and that came about 2000 years ago, that's men period of

01:01:08 --> 01:01:10

1000 years we that we had there. And

01:01:12 --> 01:01:15

then we were dispersed amongst nations with the destruction of

01:01:15 --> 01:01:18

the temple. And we were warned by God through prophecy of King

01:01:18 --> 01:01:23

Solomon, that we are forbidden to attempt to return and mass in

01:01:23 --> 01:01:27

large numbers, or try to end exile in any shape or form. We should

01:01:27 --> 01:01:30

not rebel against any nation. So we have three prohibitions not to

01:01:30 --> 01:01:35

rebel against nations, not to return and mass not to attempt to

01:01:35 --> 01:01:40

indexer that's a stringent command of the Almighty. And that's 2000

01:01:40 --> 01:01:44

years ago, and since then, was dispersed amongst the nation. And

01:01:44 --> 01:01:44

we suffered

01:01:46 --> 01:01:49

Inquisition, that they tried to forcibly convert us to

01:01:49 --> 01:01:53

Christianity in Europe, and many other trials and tribulations, but

01:01:53 --> 01:01:57

we never our communities never attempted to reestablish a Jewish

01:01:57 --> 01:02:02

sovereignty. Why, because we were worn by God, we are an exile. God

01:02:02 --> 01:02:06

is compassionate. He's the ruler of the world, when he he sees our

01:02:06 --> 01:02:10

suffering, but he feels the time is right, he will end that Zoll at

01:02:10 --> 01:02:13

which time we believe there'll be a metaphysical change that will

01:02:13 --> 01:02:17

all humanity will recognize one, God now becomes Jewish, but

01:02:17 --> 01:02:20

everybody will believe in one God, they'll stop being atheists, God

01:02:20 --> 01:02:23

will then bring us back together and God Himself, the Almighty

01:02:23 --> 01:02:27

himself, will, will build the temple. That's what we believe. So

01:02:27 --> 01:02:30

we'll be without any human intervention, the whole concept

01:02:30 --> 01:02:33

would be a miraculous change in the world. That is the Jewish

01:02:33 --> 01:02:36

believing will yearn a break for that closeness to God that we're

01:02:36 --> 01:02:40

lacking. Now. We are in a pray for the return to the Holy Land, yes,

01:02:40 --> 01:02:45

but not a matter of taking the gun or returning, it's when God will

01:02:45 --> 01:02:50

this compassion will end this whole worldly concept the way it

01:02:50 --> 01:02:54

is today with a metaphysical change. That's Judaism. Zionism

01:02:54 --> 01:02:57

came along. And these were really children of non

01:02:58 --> 01:03:02

practicing Jews. And they came along and said, you know enough of

01:03:02 --> 01:03:05

this even a simulation, and they're not religious anyway.

01:03:05 --> 01:03:07

They're gonna come they're gonna make their own state, so the

01:03:07 --> 01:03:11

rabbi's would they, of course, said to them. You know what? You

01:03:11 --> 01:03:14

guys can't do this. You can't make your own state it's forbidden,

01:03:14 --> 01:03:17

expressly forbidden for Jews, but they left it Who are you to say?

01:03:17 --> 01:03:21

Well, they did look at the rabbi's with any respect to anything,

01:03:21 --> 01:03:25

there was a group of non practicing Jews rebelled,

01:03:25 --> 01:03:28

rebelling against God, some of them didn't even believe in God,

01:03:28 --> 01:03:31

or maybe a lot of them didn't believe in God. So this whole

01:03:31 --> 01:03:36

concept was it was a transformation of a student from

01:03:36 --> 01:03:41

Judaism, which makes subservience to God, which we strictly practice

01:03:41 --> 01:03:46

for 3000 years into any results, Judaism and nationalism. Now, they

01:03:46 --> 01:03:51

wanted to make their homeland, the Zionists, in Patagonia and Uganda,

01:03:51 --> 01:03:53

different places, because they were looking for a practical

01:03:53 --> 01:03:57

place, that they should have lost land that it should, because it

01:03:57 --> 01:04:02

was way before the time of technology. So they wanted to some

01:04:02 --> 01:04:04

have a land that should be productive, and they should be

01:04:04 --> 01:04:07

able to create a beautiful country. But then they realized

01:04:07 --> 01:04:10

that a meeting in Bessel, Switzerland at night and these

01:04:10 --> 01:04:14

were they said, Look, we can't in order to establish a country you

01:04:14 --> 01:04:17

need the backing of the world. You know, people all over the world

01:04:17 --> 01:04:21

have powers and even a massive amount of support. So they decided

01:04:21 --> 01:04:24

to, you know, be more practical to go to Palestine. Although

01:04:24 --> 01:04:28

Palestine was not such a lush land, but at the same time, they

01:04:28 --> 01:04:31

will be able to pick it back and use the facts that choose are

01:04:31 --> 01:04:35

called the children of Israel, that God gave us the land that and

01:04:35 --> 01:04:38

they'll be able to have a narrative and told the world hey,

01:04:38 --> 01:04:41

you should support us because we're the people of the Book, the

01:04:41 --> 01:04:44

children of Israel returning to the land of Israel, that God

01:04:44 --> 01:04:47

promises and the Evangelists, the Christians that fits like hand in

01:04:47 --> 01:04:52

glove, that's what they want to hear. And they're very happy to

01:04:52 --> 01:04:55

support such a thing, so that millions and millions of

01:04:55 --> 01:04:59

Christians who support this concept of Jews returning to the

01:04:59 --> 01:04:59

Holy Land, so

01:05:00 --> 01:05:03

They realize they can get support. And also, unfortunately, the

01:05:03 --> 01:05:06

majority of Jews are really well non religious, and they can turn

01:05:06 --> 01:05:10

to them and counting on their ignorance in the Jewish law, and,

01:05:11 --> 01:05:14

and weighing on their emotions. They could say, Hey, you, every

01:05:14 --> 01:05:18

Jew says in his presence in the, in the in the Passover.

01:05:19 --> 01:05:23

Say that we make we say the coming year in Jerusalem, the coming year

01:05:23 --> 01:05:26

and tourism. So they will use these concepts and they can say,

01:05:26 --> 01:05:29

hey, you know, we're returning to Jerusalem, just like God told us

01:05:29 --> 01:05:32

with the beginning of redemption, they use the concept with

01:05:32 --> 01:05:34

beginning of God's redemption, even though the ones who are

01:05:34 --> 01:05:39

knowledgeable amongst them know clearly and very well understood

01:05:39 --> 01:05:42

and knew that according to the Torah, we're expressly forbidden

01:05:42 --> 01:05:46

to return. And it's not God's redemption, we're supposed to be

01:05:46 --> 01:05:48

living in all throughout the world as loyal citizens and every

01:05:48 --> 01:05:51

country will reside, praying for the well being of the country. We

01:05:51 --> 01:05:56

are it's a requirement of Judaism, but they didn't care. So Zionism

01:05:56 --> 01:06:00

is a transformation from subservience to God to base

01:06:00 --> 01:06:04

material nationalism. And on the contrary, they take God out of the

01:06:04 --> 01:06:09

equation, because they ignore the fact that we're not allowed to, in

01:06:09 --> 01:06:12

fact, make our own so even one centimeter one inch of Jewish

01:06:12 --> 01:06:16

sovereignty is forbidden, since the the success of that God's will

01:06:16 --> 01:06:19

that we should be humbled, we should be subservient to realize

01:06:19 --> 01:06:24

we're in exile, and cause us to be closer to God and pray and ask for

01:06:24 --> 01:06:28

God's compassion. So doing what they're doing is a direct

01:06:28 --> 01:06:32

rebellion against God. It's rooted in blasphemy, because their whole

01:06:32 --> 01:06:36

concept is like they they claim one of the reasons they claims I

01:06:36 --> 01:06:39

mean reaction to the Satan is driving them to make the state

01:06:39 --> 01:06:42

what do they need it for? They should just stop the Jews

01:06:42 --> 01:06:46

practicing Jews anyways, just do your thing. And whatever land you

01:06:46 --> 01:06:49

living, no, but they insist on making this country that the code

01:06:49 --> 01:06:52

Jews take and they use it because to be able to sell to the

01:06:52 --> 01:06:55

Christians and so forth. So they use the Star of David Nichol in

01:06:55 --> 01:07:00

his field, which is Jacob. But but but when you ask them, Why do you

01:07:00 --> 01:07:03

need this? Say, what do you what do you mean why we need you want

01:07:03 --> 01:07:06

to see how much we suffered throughout the history in Europe.

01:07:06 --> 01:07:10

So we we say, Look, we believe in God, everything is from God. God

01:07:10 --> 01:07:14

is compassionate. tsunami comes from God, earthquake, a plague.

01:07:14 --> 01:07:17

And all good that comes is everything that's from God, we

01:07:17 --> 01:07:21

turn to God we we look at God to protect us. So it's a you will

01:07:21 --> 01:07:25

keep to God to protect you, we will ask God, so they spew

01:07:25 --> 01:07:29

blasphemy heresy, and it's and they score nuts. And they laugh at

01:07:29 --> 01:07:32

the religious too. They said, Yeah, you're looking at that. The

01:07:32 --> 01:07:35

solution is to take a god and make your own state and protect

01:07:35 --> 01:07:38

yourself. So and then, of course, they tried to embellish it news

01:07:39 --> 01:07:43

conflate Judaism with it that you know that it should look kosher,

01:07:43 --> 01:07:47

it's look good. And they they use the facade and the masquerade, and

01:07:47 --> 01:07:52

Israel, Star of David menorah, all these different things. But the

01:07:52 --> 01:07:56

underlying issue is that they score and I laugh at that

01:07:56 --> 01:07:59

religious Jew who looks to God to protect them, and says only the

01:07:59 --> 01:08:04

Almighty can protect us and is the protector. And so it's included in

01:08:04 --> 01:08:06

that then unfortunately, being that they made the state and

01:08:06 --> 01:08:11

Palestine. So now we have another issue. Because if it would have

01:08:11 --> 01:08:14

been in a desolate land and uninhabited, we still would oppose

01:08:14 --> 01:08:17

them because we're in zone will forbid it to return in mass and

01:08:17 --> 01:08:20

make our own country as individuals, God permitted us to

01:08:20 --> 01:08:23

live there under the Ottoman Empire, whoever it may be, as

01:08:23 --> 01:08:26

well. They gave us permission to live there, these countries so we

01:08:26 --> 01:08:30

can to work permits us, but to make go a mass and make a national

01:08:30 --> 01:08:34

home that's within. But being that they decided to make their

01:08:34 --> 01:08:38

national home, not in Uganda or Patagonia better in Palestine. So

01:08:38 --> 01:08:41

now they had a technical problem, because it wasn't happening. They

01:08:41 --> 01:08:46

were people living there in hundreds and hundreds of villages

01:08:46 --> 01:08:52

and towns and so forth. And these when they came along, and they had

01:08:52 --> 01:08:55

to, they want to establish the state, they have these people who

01:08:55 --> 01:08:59

are an impediment to that they have to get rid of them somehow.

01:08:59 --> 01:09:02

So they tried first buying land, and at the beginning of the Arabs

01:09:02 --> 01:09:05

and Muslims sold the land to the Jews, because they had no problem

01:09:05 --> 01:09:08

with the Jewish people. We were living together in the same

01:09:08 --> 01:09:13

courtyards. I always show the pictures of how we lived together

01:09:13 --> 01:09:16

and everybody an Arab and Muslim

01:09:17 --> 01:09:22

picturing that closer there. Yeah, how we would live together. This

01:09:22 --> 01:09:26

is how Jews live together with Muslims. And it's throughout

01:09:26 --> 01:09:28

history. I mean, everybody has these pictures. Everybody lives in

01:09:28 --> 01:09:34

a Muslim country, in Iraq, in Tunisia and Yemen and in Morocco,

01:09:34 --> 01:09:38

and anyplace, I mean, Lebanon, wherever they were Jewish people

01:09:38 --> 01:09:41

that was you can still find the synagogues. We live in and of

01:09:41 --> 01:09:45

course in Jerusalem, Al Quds, wherever it is, Jews live together

01:09:45 --> 01:09:47

without any human rights to protect us because although we

01:09:47 --> 01:09:50

have a different religion, a distinctly different religion, but

01:09:50 --> 01:09:57

it was never an impediment of coexistence. So, so this, this is

01:09:57 --> 01:09:59

a fact and not only that up top

01:10:00 --> 01:10:04

that the Jews when we were when we were being murdered, basically, in

01:10:04 --> 01:10:09

Europe by the Inquisition and the crusades, and throughout history,

01:10:09 --> 01:10:13

Jews were embraced and given a safe haven in Muslim countries. So

01:10:13 --> 01:10:17

even though we're, we have a distinctly different religion, the

01:10:17 --> 01:10:20

Muslims never found a problem with that. And the contrary, they are

01:10:20 --> 01:10:24

they told they are told by their Imams and by the religion, that

01:10:24 --> 01:10:27

they should protect and respect the Jewish people. And they did.

01:10:28 --> 01:10:31

And we, we flourished in these countries. So now when design is

01:10:31 --> 01:10:34

come along, and they decided to create the state, now they had a

01:10:34 --> 01:10:40

problem people, they, they have people living there. So at the

01:10:40 --> 01:10:43

beginning, I said they started buying, the Muslims had no problem

01:10:43 --> 01:10:46

selling Jews, homes and everything. But when all of a

01:10:46 --> 01:10:49

sudden they became aware that these Jews, people are coming from

01:10:49 --> 01:10:55

Europe, they're not just buying homes, they plan to create their

01:10:55 --> 01:10:58

control over the land. So they stopped, they didn't want to sell

01:10:58 --> 01:11:02

to them. And then designers started attacking them. And as for

01:11:02 --> 01:11:07

instance, stereo syndrome, very well known as the horrific

01:11:08 --> 01:11:13

massacre and Derya sin, where it was a village of friend friends to

01:11:13 --> 01:11:15

the Jews, it was a mountain Muslim.

01:11:17 --> 01:11:21

Residents over there was very friendly, the Jewish people were

01:11:21 --> 01:11:24

the best friends over there. But then they got along, and these

01:11:24 --> 01:11:28

Zinus came in, and they massacred there. You said, our rabbis told

01:11:28 --> 01:11:33

us of this I met Rabbi I knew the rabbi's generations have passed on

01:11:33 --> 01:11:35

now. And I'm sure there's some people alive still could remember

01:11:35 --> 01:11:38

this. And the companies that used to grip the teeth when they talked

01:11:38 --> 01:11:42

about it was such pain and sorrow. And this was what what designers

01:11:42 --> 01:11:47

did. And of course, they did it in the name of Judaism. And so they

01:11:47 --> 01:11:50

came and they took over the way and now people started asking

01:11:50 --> 01:11:53

questions around the world what's going on there? The whole and you

01:11:53 --> 01:11:56

know what, why is it turmoil? What's What's the strife what's

01:11:56 --> 01:11:59

happening? You know, we live in for hundreds of years of Jews

01:11:59 --> 01:12:04

Muslims going on. So the design is unfortunately, as I said, they

01:12:04 --> 01:12:08

were very well connected to Britain and to the so the, the new

01:12:08 --> 01:12:12

creations of television and radio and all these new media outlets.

01:12:13 --> 01:12:15

They went through and they had they had the connections with

01:12:15 --> 01:12:21

these media outlets. And they had the mic in the hands the soul mic

01:12:21 --> 01:12:26

and they spoke and they said, Oh, it's a bunch of anti Semites,

01:12:26 --> 01:12:31

these are Bedouins riding on camels, some backward nations of

01:12:31 --> 01:12:36

people over there. That is, it's really an empty land to land

01:12:36 --> 01:12:40

without a people for people without a land. It's it's nothing

01:12:40 --> 01:12:42

what you're seeing there is just some people that are trying to

01:12:43 --> 01:12:46

just hate Jews and the stopping people from you know, trying to

01:12:46 --> 01:12:50

settle their lives. So with that narrative, they went on and on and

01:12:50 --> 01:12:56

on and told the world that they're settling in the land is is a holy

01:12:56 --> 01:13:00

issue. It's from God, and the ones who are trying to stop them are

01:13:00 --> 01:13:04

just some backward people running around there. But that was totally

01:13:04 --> 01:13:09

false. So as the Jewish community who were living together with the

01:13:09 --> 01:13:15

Muslims with the Palestinians, we, our rabbis, cried, cried foul and

01:13:15 --> 01:13:20

they said they said this is not us. They pleaded the chief rabbi

01:13:20 --> 01:13:24

at the time when the Zionists made a rabbinic then the chief rabbi,

01:13:24 --> 01:13:28

yeah, window dressing, but we had a rabbinate that a chief rabbi,

01:13:28 --> 01:13:32

whose name was Rabbi Saddam filled in the 1920s Have a blessed

01:13:32 --> 01:13:35

memory. And he met with the king of trans to ordain especially went

01:13:35 --> 01:13:39

to meet him. And he, and we have the pictures of that. And he put

01:13:39 --> 01:13:44

into Arab newspapers in Arabic, that we want to be real loyal

01:13:44 --> 01:13:49

citizens we want to be, we're not aspiring to take over the Aqsa

01:13:49 --> 01:13:52

Mosque and all that we have the writings in Arabic key that he put

01:13:52 --> 01:13:56

in the Al Al Salam newspaper at the time, when he passed on the

01:13:56 --> 01:14:00

next chief rabbi was Rabbi de Schinsky. And this is a 1947

01:14:00 --> 01:14:06

already with the Zionists were almost they almost there, they got

01:14:06 --> 01:14:09

the United Nations, which was really after the League of Nations

01:14:09 --> 01:14:11

and was the United Nations. And the United States sent the

01:14:11 --> 01:14:15

delegate to see what was the story of Palestine. And they will,

01:14:15 --> 01:14:17

they're worth seeing if they should give these the Jewish

01:14:17 --> 01:14:22

people their homeland, of course, Zionist, but the way they the way

01:14:22 --> 01:14:25

they put sold the narrative. So the chief rabbi, Rabbi, the

01:14:25 --> 01:14:29

Schinsky, who was the head of the real Jewish community that will

01:14:29 --> 01:14:32

living there, he pleaded with the delegation to the United Nations,

01:14:32 --> 01:14:33

and this isn't

01:14:34 --> 01:14:39

July 16 1947, and he said, We furthermore wish to express our

01:14:39 --> 01:14:45

definite opposition to state in any part of Palestine. We don't

01:14:45 --> 01:14:48

want this and that on and on, he passed on. We took up another

01:14:48 --> 01:14:53

cheap rabbi, you can see the 1000s of 10s of 1000s of Jews gathering

01:14:53 --> 01:14:54

in the streets of Jerusalem.

01:14:55 --> 01:14:59

Community flourish, the community is there and the community around

01:14:59 --> 01:14:59

the world

01:15:00 --> 01:15:03

invariably the very religious communities, I'm from New York,

01:15:03 --> 01:15:06

Williamsburg, Brooklyn, that's right across Manhattan. There's

01:15:06 --> 01:15:09

that one single Israeli flag. It's the largest concentration of

01:15:09 --> 01:15:12

religious Jews outside of Jerusalem, but all the getting

01:15:12 --> 01:15:15

people to Montreal, you go to London, you go to any place with

01:15:15 --> 01:15:19

this very, very religious communities, because they're very

01:15:19 --> 01:15:23

religious. We are a total opposition, not only to what's

01:15:23 --> 01:15:26

happening in Gaza, the mass slaughter and now that's

01:15:26 --> 01:15:31

happening. But the existence of a so called Jewish state is anathema

01:15:31 --> 01:15:35

is antithetical to our religion. Because our religion is to serve

01:15:35 --> 01:15:39

God not to kill, not to steal, to be subservient, and to show

01:15:39 --> 01:15:43

gratitude to people did us kindness like the Palestinians,

01:15:43 --> 01:15:47

and the Muslims around the world. And here the Zionist create a

01:15:47 --> 01:15:50

state that's against, we're not allowed to have their own

01:15:50 --> 01:15:55

sovereignty. There are a bunch of heretics and they're doing it by

01:15:55 --> 01:16:01

vilifying the people of Palestine according to math by Semites, and

01:16:01 --> 01:16:01

simply

01:16:03 --> 01:16:08

demonizing them and claiming that they're evil people with these

01:16:08 --> 01:16:11

were our neighbors, friends, we will live together in total

01:16:11 --> 01:16:14

harmony, and there's no reason for this. It's simply because they are

01:16:14 --> 01:16:19

trying to create a saltfish Lord national home, they're all their

01:16:19 --> 01:16:23

ideology and has nothing to do with religions. Religions live

01:16:23 --> 01:16:26

together. I always saw this picture. This is when they made

01:16:26 --> 01:16:30

the state David Ben Gurion reading the reading the Declaration of

01:16:30 --> 01:16:34

Independence in 1948. Independence Hall. So this is the historic

01:16:34 --> 01:16:39

moment when He's declaring the state his instars, a David on the

01:16:39 --> 01:16:43

wall picture of Theodor Herzl not covering his head behind you. So

01:16:43 --> 01:16:46

don't think it's a religious spirit he has. And here sitting on

01:16:46 --> 01:16:49

the dais, there's not one person I think, covering his head, this is

01:16:50 --> 01:16:53

a Jewish state you to get up on Rabbi there, somebody

01:16:54 --> 01:16:57

covers his head too. So that leaves a god that's above us. It's

01:16:57 --> 01:17:00

a requirement of the Torah. This is a Jewish state that they're

01:17:00 --> 01:17:03

declaring the Declaration of Independence mind is so you could

01:17:03 --> 01:17:05

see the fat, the total

01:17:07 --> 01:17:12

hypocrisy falsehood, and the difference between what Judaism

01:17:12 --> 01:17:17

is, and what Zionism is and what the state is. So this is a sad

01:17:17 --> 01:17:22

history from day one. Jews have opposed entirely the existence of

01:17:22 --> 01:17:27

the state, our rabbis have cried and pleaded with the world, that

01:17:27 --> 01:17:30

they should be listened to, just like you respect the Pope.

01:17:31 --> 01:17:35

So somebody can any religion you could use. Why don't you respect

01:17:35 --> 01:17:37

the Jewish community that was living in Palestine, or the Jews

01:17:37 --> 01:17:42

around the world who have the Jewish religion all of us claimed

01:17:42 --> 01:17:47

as clearly stated, this is a farce. This is a false application

01:17:47 --> 01:17:50

of our religion, and it should not be given legitimacy. But

01:17:50 --> 01:17:54

unfortunately, Zionism had the ears of Britain, leader of the

01:17:54 --> 01:17:57

United Nations, which we believe it's the works of the Satan, it

01:17:57 --> 01:18:02

doesn't make any sense. They will ratified in 1948. And since then,

01:18:02 --> 01:18:05

and even before then, our rabbis have been demonstrating in the

01:18:05 --> 01:18:08

streets, boys and girls, first of all, do not serve in their army

01:18:08 --> 01:18:11

from our religious communities, because we don't want to help them

01:18:11 --> 01:18:15

than any and they get arrested. Every boy and girl turn 17 becomes

01:18:15 --> 01:18:19

a criminal, because we it's mandatory military service, we

01:18:19 --> 01:18:23

refuse to serve in their army. Here, you see, they brutally beat

01:18:23 --> 01:18:27

the it's not only the police, it's the army children. It's why we're

01:18:27 --> 01:18:31

not carrying guns, they accused the Palestinians of terrorism,

01:18:32 --> 01:18:38

which is which is, of course a most of it false. We're talking

01:18:38 --> 01:18:42

about us we never carry a gun or a knife and 75 years they can't

01:18:42 --> 01:18:48

accuse one of us doing that. Children old man they trampled

01:18:48 --> 01:18:52

they they they they assassinate, they beat, they arrest on and on

01:18:52 --> 01:18:54

and on. You see, this is the police. It's not the police. It's

01:18:54 --> 01:18:58

the military. It's the army together with that police and it's

01:18:58 --> 01:19:01

this would happen in any country around the world that there will

01:19:01 --> 01:19:05

be screaming anti semitism, anti semitism, and they're doing this

01:19:05 --> 01:19:09

daily to the Jews. I believe a few weeks ago with I went up to

01:19:09 --> 01:19:14

demonstrate it was went viral, showing up Orthodox Jews being

01:19:14 --> 01:19:16

beaten because they were demonstrating against the

01:19:16 --> 01:19:19

existence of the state. Because say these are all that with this

01:19:19 --> 01:19:23

1000s and 1000s these pictures here the spraying them with the

01:19:23 --> 01:19:25

stink water that destroys their calls.

01:19:26 --> 01:19:27

Stop

01:19:28 --> 01:19:31

Zionist terrorists massacre in Gaza, these are in the measure of

01:19:31 --> 01:19:35

the Jews quarters in Jerusalem, the religious quarters and so

01:19:35 --> 01:19:37

forth. You see this they have paint that

01:19:39 --> 01:19:43

Palestinian flag on the building. So this is basically what what

01:19:43 --> 01:19:46

it's all about. We demonstrate from day one constantly. And now

01:19:46 --> 01:19:51

when this happened, this massacre in Gaza, we cry we did not a day

01:19:51 --> 01:19:56

that doesn't go that way. So the 60 days that we're demonstrating

01:19:56 --> 01:19:59

in the streets tirelessly in front of the United Nations in

01:20:00 --> 01:20:03

In London, in in Jerusalem, unfortunately, they went

01:20:03 --> 01:20:06

demonstrating but they're brutally beaten when they go demonstrate

01:20:06 --> 01:20:10

but we go out there will be 10s of 1000s more demonstrating for

01:20:10 --> 01:20:14

wouldn't be for the vicious attacks of designers even around

01:20:14 --> 01:20:19

the world without without car cars was slashed our cars keep mirrored

01:20:20 --> 01:20:23

broken and so forth. And we get death threats. But we go out and

01:20:23 --> 01:20:26

demonstrate there will be 10s of 1000s more, but we go out and

01:20:26 --> 01:20:31

demonstrate and we hurt and feel now with the Gaza. We beg and

01:20:31 --> 01:20:36

plead with the leaders of the world, that it's 75 years you went

01:20:36 --> 01:20:39

lockstep with the Zionists, you listen to them, you bought the

01:20:39 --> 01:20:44

narrative, what has that brought more suffering of the Palestinian

01:20:44 --> 01:20:48

10s of 1000s of people murdered, but also Jews, besides what design

01:20:48 --> 01:20:54

is a murderer and oppress and assassinate from our rabbis? But

01:20:54 --> 01:20:58

even the ones that are there support what has brought this,

01:20:58 --> 01:21:02

this issue this the creation of the State of Israel, it has

01:21:02 --> 01:21:06

brought that can go to this their their cemeteries where their

01:21:06 --> 01:21:09

soldiers are very you have 10s of 1000s buried why? Because they're

01:21:09 --> 01:21:14

trying to implement a nationalist home called Israel. What Why is it

01:21:14 --> 01:21:17

necessary when we were living together Jews and Muslims and

01:21:17 --> 01:21:21

Christians, so it's only the implementation of this that's

01:21:21 --> 01:21:26

causing death. And there'll be just this very one little thought

01:21:26 --> 01:21:30

before they keep on attacking everybody today as anti semitic,

01:21:30 --> 01:21:35

anti semitic, anti semitic. Again, remember, it's it's insulting the

01:21:35 --> 01:21:39

intelligence of a base of any human being because tools they

01:21:39 --> 01:21:43

came around a little over 100 years, not 75, a little over 100

01:21:43 --> 01:21:46

years, Jews will living in every lap of Arab land, and we will

01:21:46 --> 01:21:50

living in Palestine with people of the Arab and Muslim community and

01:21:50 --> 01:21:54

Jewish community will attest how we live together. What changed,

01:21:54 --> 01:22:00

one thing changed Zionism since I came this death and suffering. So

01:22:00 --> 01:22:05

what is the root cause of all the bloodshed and the hate that's

01:22:05 --> 01:22:08

growing around the world? They're yelling that this anti semitism is

01:22:08 --> 01:22:14

growing? Purely the occupation? So they are the cause? The other the

01:22:14 --> 01:22:18

personification of anti semitism and the cause of exacerbation of

01:22:18 --> 01:22:23

anti semitism? And how dare they accuse these beautiful people of

01:22:23 --> 01:22:27

Gaza? Who are our neighbors and friends, they made them they

01:22:27 --> 01:22:33

dehumanize them, they demonize and dehumanize them that it's able to

01:22:33 --> 01:22:37

bomb day in and day out and killing the world decide we plead

01:22:37 --> 01:22:41

with the world. 75 years you bought into the narrative, respect

01:22:41 --> 01:22:44

us, you hear what I'm sitting here with the muzzles, and what

01:22:44 --> 01:22:46

everybody's yelling is that it's not the it's not a religious

01:22:46 --> 01:22:52

conflict. It's a movement that's good, and work at 1200 people but

01:22:52 --> 01:22:55

just murdered, and we're not condoning the violence. But but

01:22:55 --> 01:22:59

it's a shock since Hitler, that didn't happen. Why did that

01:22:59 --> 01:23:03

happen? Not because of the difference of religion, because of

01:23:03 --> 01:23:06

the simple interpretation of the state. So it's actually safe

01:23:06 --> 01:23:11

enough. And but that's not enough. So that killed 10s of 1000s of

01:23:11 --> 01:23:15

Muslims there and Christians there in Gaza, that dying that being the

01:23:15 --> 01:23:20

not commit the murdered the pulverized it. And the world is

01:23:20 --> 01:23:24

saying we will continue buying what designers are saying, and let

01:23:24 --> 01:23:25

people be murdered like ants

01:23:27 --> 01:23:29

copy hands on unacceptable.

01:23:30 --> 01:23:34

That was a great presentation, a great summary of the situation

01:23:34 --> 01:23:38

from a religious perspective and how Zionism is essentially an

01:23:38 --> 01:23:44

offshoot of nationalism. Just basically,

01:23:45 --> 01:23:50

in a new form, I want to go back to this extremely important law,

01:23:50 --> 01:23:57

that the Jews should not shall not go back into Israel, and establish

01:23:57 --> 01:24:00

the state do not go back into the Holy Land, I should say in mass

01:24:00 --> 01:24:03

and establish the state. So this is based on the Song of Solomon is

01:24:03 --> 01:24:08

that what is that? Correct? It's crcm is sort of Song of Songs.

01:24:08 --> 01:24:12

It's called the Book of Solomon. Yeah. That's a prophecy, a book of

01:24:12 --> 01:24:16

prophecies considered the highest of prophecy. And in that book he

01:24:16 --> 01:24:20

wrote, yeah, it's, it's an, it's written as a metaphor. And it's

01:24:20 --> 01:24:25

explained in the time because it's, it's exactly explained. What

01:24:25 --> 01:24:30

Okay, good. So it's a it's a prophecy of Solomon himself. Yes.

01:24:30 --> 01:24:34

And the reason I'm asking this question is that when I looked it

01:24:34 --> 01:24:35

up,

01:24:36 --> 01:24:41

I saw something that was not explicit. And as you said, it's in

01:24:41 --> 01:24:45

metaphor. The verse says, women, women of Jerusalem, take an oath

01:24:45 --> 01:24:49

and make me a promise. Let the antelopes and the doves serve as a

01:24:49 --> 01:24:55

witness. Don't stir up love. Don't wake up until it's ready. The

01:24:55 --> 01:24:56

other women say

01:24:58 --> 01:24:59

Who is this man? Coming?

01:25:00 --> 01:25:03

up from the desert like a column of smoke, he smells like myrrh,

01:25:03 --> 01:25:08

and incense from all the spices of the trader. Look there, Solomon's

01:25:08 --> 01:25:11

moveable throne 60 Soldiers accompany. So when I looked this

01:25:11 --> 01:25:15

up, I said, Hold on a second, I expected an oath. And now I have a

01:25:15 --> 01:25:23

poem about Women of Jerusalem don't stir up your love. Now. So

01:25:25 --> 01:25:29

I know it in Islamic context. When we say that there is a law from

01:25:29 --> 01:25:34

God, we expect explicit terms, right, that cannot be equivocal,

01:25:34 --> 01:25:39

understood in two different ways. So my question to you is, is this

01:25:39 --> 01:25:44

verse right here? Is it agreed upon? That it means these three

01:25:44 --> 01:25:49

oaths? Or is the metaphoric nature, a way for modern

01:25:49 --> 01:25:54

orthodoxy? Some of these modern Orthodox, or some of these others

01:25:54 --> 01:25:59

to wiggle arise? No, no, it's just a poem from Solomon. Well, that's

01:25:59 --> 01:26:02

why I think I prefaced the whole. At the beginning, I said that the

01:26:02 --> 01:26:06

total was given to Moses, The Five Books of Moses was 613

01:26:06 --> 01:26:11

commandments, if you do not accept that Moses took from God orally,

01:26:11 --> 01:26:13

which is called the written,

01:26:14 --> 01:26:14

written,

01:26:16 --> 01:26:21

Torah, the Oral Torah is one, but it's written in the oral part. If

01:26:21 --> 01:26:24

you don't accept the oral you are not a practicing Jew, you can

01:26:24 --> 01:26:27

translate what you want into the Torah and say what you like, for

01:26:27 --> 01:26:31

instance, in the Torah, it says, An eye for an eye, according to

01:26:31 --> 01:26:35

Jewish belief, it totally doesn't mean an eye for an eye, it means

01:26:35 --> 01:26:39

the cost of an eye, you pay now, anybody who say no, well, I only

01:26:39 --> 01:26:41

expecting and I, you know, I'm just following the Torah. I don't

01:26:41 --> 01:26:45

have to fall. If he says that he's not a practicing Jew. He can do

01:26:45 --> 01:26:47

what he wants, but I can't stop him. I mean, he can't do he wants

01:26:47 --> 01:26:50

because if he's from Jewish origin, he has to follow the tour.

01:26:50 --> 01:26:53

But when he's saying it just doesn't mean anything like they

01:26:53 --> 01:26:57

will decry the dog Kim. They are people that also didn't accept the

01:26:57 --> 01:27:01

written war, but they will cut off from Judaism. Right away. I mean,

01:27:01 --> 01:27:06

because if somebody does, so our Torah is not it's, it's not

01:27:06 --> 01:27:10

bendable, it's not pliable. We have to be pliable to the Torah,

01:27:10 --> 01:27:14

we have to conform ourselves to the torah, the torah doesn't

01:27:14 --> 01:27:19

conform to us. That's what orthodoxy means. So basically, no,

01:27:19 --> 01:27:23

there is no question about what leads to the 3063 times the same

01:27:23 --> 01:27:26

verse one is a slightly different of the birds that you mentioned,

01:27:27 --> 01:27:30

as badly as the Nasution. Imma put you on the old daughters of

01:27:30 --> 01:27:33

Jerusalem. But suppose I also saw the with the deer in the back of

01:27:33 --> 01:27:37

the field into either of them to iOS, I have two templates, if you

01:27:37 --> 01:27:41

will awaken my love prematurely. That first the inset, so that

01:27:41 --> 01:27:45

tells the rabbi's tell us in the Talmud, that it says we touch

01:27:45 --> 01:27:49

because God put the Jews on the three oaths, one that we should

01:27:50 --> 01:27:53

not return and mass not to awaken my love the daughters of

01:27:53 --> 01:27:57

Jerusalem, meaning the Jewish people. If I put you on those not

01:27:57 --> 01:28:01

to awaken my love prematurely. It's speaking about God is

01:28:01 --> 01:28:04

speaking to the Jewish people do not awaken my love prematurely by

01:28:04 --> 01:28:08

leaving exile and returning one not an *, not rebelling against

01:28:08 --> 01:28:12

any country and not to make any attempts to end the exile. And

01:28:12 --> 01:28:16

that is clear across the board all Jewish people accepted till the

01:28:16 --> 01:28:21

Advent recently, you know, whatever design is now. There were

01:28:21 --> 01:28:24

some times people questioned the rabbi's if we can do we can leave

01:28:24 --> 01:28:28

that leave it to my mom that is Moses, the people of Yemen and he

01:28:28 --> 01:28:32

wrote them of course egress Garrison came on, he wrote to them

01:28:32 --> 01:28:37

a letter explaining we are in exile, the morale of Prague, a

01:28:37 --> 01:28:43

very famous rabbi in Prague. Czech Slovak is very they're few 100

01:28:43 --> 01:28:46

years ago also wrote by said that we have to give our lives rather

01:28:46 --> 01:28:50

than disobeyed is also across the board. Every Jew knew that we had

01:28:50 --> 01:28:53

the opportunities throughout history, we although we went

01:28:53 --> 01:28:56

through the Inquisition, there were times that it was called the

01:28:56 --> 01:29:00

golden age of juicy with times that Jews were able to afford to

01:29:00 --> 01:29:04

buy a piece of land get we never did this because we are in exile

01:29:04 --> 01:29:10

and assets. That's that's the fastest by us the law and nobody

01:29:10 --> 01:29:14

disagrees with that. Now there is you can ask how come then there

01:29:14 --> 01:29:19

are people amongst Zinus? Who are they call themselves religious?

01:29:19 --> 01:29:22

And they have a rabbis and CIPA? How did they get around all of

01:29:22 --> 01:29:25

these issues? Mostly, it's not that they tried there are some

01:29:25 --> 01:29:29

like you're saying they say oh, they don't have to be this. This

01:29:29 --> 01:29:32

which is your blasphemy is somebody who doesn't accept the

01:29:32 --> 01:29:36

will of the teachings of Moses, or, or that he can bend that any

01:29:36 --> 01:29:40

of that teaching, but there are others. In the I give the example

01:29:40 --> 01:29:45

that Talmud states that we're not allowed to eat bugs or worms. It's

01:29:45 --> 01:29:49

just like we're not a PETA pig. And and so the Thomas says I can

01:29:49 --> 01:29:54

prove 150 ways, why it's permitted permissible to eat the bog, or

01:29:55 --> 01:29:59

Thomas telling us in other words, it's not permissible practice.

01:30:00 --> 01:30:03

So it's like you can't eat a pig, you can't. It's just everybody

01:30:03 --> 01:30:07

knows that. But still no, I could prove, if I would like to twist

01:30:07 --> 01:30:10

the words, we could prove to you that it's kosher. So in other

01:30:10 --> 01:30:14

words, a good lawyer would could open could take somebody off the

01:30:14 --> 01:30:18

gallows, you know, they want so, so they have the ways of trying to

01:30:18 --> 01:30:22

explain the design. Now, let us understand, as I was showing you

01:30:22 --> 01:30:25

the Zionist movement, they were opposed by the rabbinical

01:30:25 --> 01:30:31

authorities around the world every 130 years of religious opposition

01:30:31 --> 01:30:35

to Zionism. So we have the leading rabbis besides 10s of 1000s of

01:30:35 --> 01:30:38

rabbis who oppose it, but we have these are the leading rabbis

01:30:38 --> 01:30:42

around the world, each one of their style, how they who spoke up

01:30:42 --> 01:30:46

against Zionism, this is a great today will be 140 or 50 years.

01:30:47 --> 01:30:50

Some of them many of them passed away before the State of Israel,

01:30:50 --> 01:30:53

but they live inside ism came from Europe, and they oppose us. But

01:30:53 --> 01:30:57

rabbis not only from Euro, from the spire, The commands from

01:30:57 --> 01:31:01

Jerusalem, from Iraq, from whoever it may be, they all spoke up

01:31:01 --> 01:31:05

against this movement. So one of the greatest exists example

01:31:05 --> 01:31:08

because he was a codifier, to score just like my mind and his

01:31:08 --> 01:31:12

and his time at later that one of the very accepted codifies of

01:31:12 --> 01:31:17

Jewish law and concisely put it together was cool to have a timer.

01:31:17 --> 01:31:22

But he so Mara Cohen, who passed away from sperm in 1933, that was

01:31:22 --> 01:31:27

like 15 years before the State of Israel, but it was well into the

01:31:27 --> 01:31:32

establishment of Zionism. So he wrote, you said the Zionists are

01:31:32 --> 01:31:37

dead limbs of our people, which causes the entire body to rock. So

01:31:37 --> 01:31:41

in other words, it's it's a growth on the body that causes the entire

01:31:41 --> 01:31:44

body to rise. So basically, that was just one example. But anyway,

01:31:44 --> 01:31:51

they were all its steadfast and total opposition to this, to this,

01:31:52 --> 01:31:57

this concept of Zionism, yet the so this is clear, the designers

01:31:57 --> 01:32:00

were asked to size that the beginning, later, unfortunately,

01:32:00 --> 01:32:03

after World War Two, where millions of Jews were killed, and

01:32:03 --> 01:32:06

amongst mostly was the leaders that were the first to be murdered

01:32:07 --> 01:32:10

at Stalin, his name should be iterated, also murdered,

01:32:11 --> 01:32:15

and put sent to Siberia, the ones were teachers of Jews. So we will

01:32:15 --> 01:32:19

lead her this and to a certain degree, we thank God God left us

01:32:19 --> 01:32:22

with, with his compassion, a few great rabbis to lead us not to

01:32:22 --> 01:32:26

fall into the hands of Zionism. But But scientists were able to

01:32:26 --> 01:32:30

make a foothold to get a foothold, especially in Palestine, if the

01:32:30 --> 01:32:34

destruction that happened, the 6 million Jews amongst the my

01:32:34 --> 01:32:37

grandparents, and many of my relatives in the dark, and my

01:32:37 --> 01:32:40

relatives, my Poland and Hungary for my parents came from.

01:32:42 --> 01:32:46

But but the designers, and especially what they were able to

01:32:46 --> 01:32:50

gain foothold, because they were given by Britain, rights in the

01:32:50 --> 01:32:53

Holy Land and Palestine, and then of course, by the United Nations.

01:32:53 --> 01:32:58

So they were able to use that power and the fact that you

01:32:58 --> 01:33:02

suffered so much, and they were left a generation of orphans, that

01:33:02 --> 01:33:04

they were able to sell them to see what happens if you didn't have

01:33:05 --> 01:33:10

and vilify the Muslims. So they were able to solidify that. So now

01:33:10 --> 01:33:13

what they did was this, this group of heretics, they were able to,

01:33:13 --> 01:33:16

they try to incorporate the religion by making a rabbinic the

01:33:16 --> 01:33:18

chief rabbi, they got a few

01:33:19 --> 01:33:24

rotten apples, basically, knowledgeable people, scholars

01:33:24 --> 01:33:27

about the use of this one that one Cook, they were able to get people

01:33:27 --> 01:33:32

who are scholars, but unfortunately, who were evil,

01:33:32 --> 01:33:35

basically. And they became the Chief Rabbis and they were able to

01:33:35 --> 01:33:38

sell now what did they do? So let what did they do with these three

01:33:38 --> 01:33:42

O's, for instance, that's a problem for them. So they use the

01:33:42 --> 01:33:48

one of the concepts they use. They say, Oh, God also put the nations

01:33:48 --> 01:33:52

on the oath not to oppress the Jews in exile. You know, that's

01:33:52 --> 01:33:55

enough suffering. And so we are not to press and being that we are

01:33:55 --> 01:34:00

so oppressed by the nations that nullifies and negates the US that

01:34:00 --> 01:34:04

the Jews around them. Now that's true, but that is one of the

01:34:04 --> 01:34:09

Zionist ploy of explaining to their people, why they are able to

01:34:09 --> 01:34:12

create a state and of course, they use whatever just an example that

01:34:12 --> 01:34:16

I could give, you know, that they try to, you know, so they use the

01:34:16 --> 01:34:20

concept of with the beginning of redemption, God's redemption, and,

01:34:20 --> 01:34:24

and, and the yearning that Jews have to return there. And the

01:34:24 --> 01:34:28

vilification of the Muslims, like I say and fear mongering that wow,

01:34:28 --> 01:34:32

the Nazis just murdered us. Now, if you can, the Arabs just like

01:34:32 --> 01:34:34

the Nazis and they were actually affiliated, the Mufti was

01:34:34 --> 01:34:37

affiliated with Hitler that they're going to warn murder every

01:34:37 --> 01:34:41

Jew and so you have to save the life. So you have to protect

01:34:41 --> 01:34:45

yourself and therefore you should have so use fear mongering and

01:34:45 --> 01:34:47

and, you know, a total you know, it's

01:34:48 --> 01:34:53

a system of a ploy you're using the Holocaust and propaganda and

01:34:53 --> 01:34:57

this and that, but it's all it's all evil. It's unacceptable and

01:34:57 --> 01:34:59

the Jewish communities around the world today

01:35:00 --> 01:35:05

The religion, plead with the Jews and non Jews to understand and

01:35:05 --> 01:35:09

hear that they're being misled by a corrupt group. And it's not

01:35:09 --> 01:35:13

Judaism were forbidden to occupy with linen to steal, even if

01:35:13 --> 01:35:16

they're suffering, you have no right to take the land of another

01:35:16 --> 01:35:21

people you can't. And it's all wrong. It's all wrong. We cry and

01:35:21 --> 01:35:22

hurt with the people who doesn't.

01:35:24 --> 01:35:27

Let me ask you another question. Now, time has passed. Now, it must

01:35:27 --> 01:35:33

be very tempting for a religious rabbi and a student of the Torah

01:35:33 --> 01:35:37

to have his own country now. So question is now

01:35:38 --> 01:35:44

how many of the Orthodox and Hasidic Jews and their companies

01:35:44 --> 01:35:49

communities have bought into this alteration of the oath that

01:35:49 --> 01:35:54

Obadiah Yossef and those others have, have sort of preached? And

01:35:54 --> 01:35:58

as you said, he's a big scholar and respected. So many people may

01:35:58 --> 01:36:02

say, Well, look, if he says it, then that must be the right

01:36:02 --> 01:36:08

ruling. And so has orthodoxy began to change its opinion on these

01:36:08 --> 01:36:11

three oaths and buy into that, what would you say is the

01:36:11 --> 01:36:16

percentage, right? What would help with the almighty first of all,

01:36:16 --> 01:36:19

I'm not even sure if he also buys into that claim.

01:36:20 --> 01:36:25

Because he wasn't, he was a wild guy, by the way. Yeah, people

01:36:25 --> 01:36:28

know, he actually came from his rabbis were anti Zionist, by the

01:36:28 --> 01:36:33

way he came from, but his fire was wild. And um, so like, sometimes

01:36:33 --> 01:36:36

he would say, some anti Zionist things, and then he would jump and

01:36:36 --> 01:36:38

he would, and he became, of course, the Chief Rabbis, whatever

01:36:38 --> 01:36:42

he said, is mute that is just you know, as No, it's not doesn't

01:36:42 --> 01:36:46

matter, because he's carrying the position of a chief rabbi of

01:36:46 --> 01:36:49

theirs. But so yeah, you know, different reasons, whatever you

01:36:49 --> 01:36:55

did, you know, trying to condone, and would you use the last word to

01:36:55 --> 01:37:00

try to condone their occupation, as because of the dangers that was

01:37:00 --> 01:37:04

imminent from the Arabs? A cook was the father of the first chief

01:37:04 --> 01:37:07

rabbi, and he was the one who's really on the establishment of the

01:37:07 --> 01:37:09

state where they was condoning.

01:37:11 --> 01:37:16

But now that's that the usually you will find across the board and

01:37:16 --> 01:37:19

this is you go to any area around the world, the very religious

01:37:19 --> 01:37:24

communities that precede them usually are anti Zionist, I mean,

01:37:24 --> 01:37:27

that's across that wherever you go, the United States like I say,

01:37:27 --> 01:37:32

we go to we go to Lakewood, New Jersey, Lakewood, New Jersey, the

01:37:32 --> 01:37:36

rabbi Zionist, as you will see Israeli flags there. I mean, you

01:37:36 --> 01:37:39

may find one or two there there. You never know. So I can always,

01:37:39 --> 01:37:43

you know, they always find that revolutionary guy who wants to

01:37:43 --> 01:37:47

stick it to somebody, you know, show that I can, you know, the

01:37:47 --> 01:37:50

Wise Guys are there. But the community definitely they're anti

01:37:50 --> 01:37:54

Zionist. I mean, we know the rabbi's. They were the chief like

01:37:54 --> 01:37:57

being of the whole school that started the whole liquid

01:37:57 --> 01:38:01

community. These were strongly anti Zionist, God fearing people

01:38:01 --> 01:38:06

have about the habit the modern Orthodox the your BEN Shapiro's

01:38:06 --> 01:38:09

your Harvard and Yale Orthodox Jews, right, right. So

01:38:09 --> 01:38:14

unfortunately, the more it goes on that slippery slope, the more the

01:38:14 --> 01:38:17

matter what they call modern Orthodox is a euphemism for

01:38:17 --> 01:38:21

compromise Judaism, modern Orthodox, what does it mean

01:38:21 --> 01:38:25

matter? That you're like I said, we we conform ourselves to the

01:38:25 --> 01:38:30

religion whether whatever year we're in whatever change and time

01:38:30 --> 01:38:35

we have to conform and stay it's true and fast to the letter of the

01:38:35 --> 01:38:40

law of the Torah. That's what Judaism is. But modern means Oh,

01:38:40 --> 01:38:44

they dress usually, they don't dress modestly the women that are

01:38:44 --> 01:38:48

supposed to, according to to, and they are modern means

01:38:49 --> 01:38:55

really the a compromise Judaism in every aspect when it comes to

01:38:55 --> 01:38:58

issues of kosher food, and they're studying the learning the schools

01:38:58 --> 01:39:02

won't be like Lakewood were traded through religious learning day and

01:39:02 --> 01:39:04

night, they would have in the modern day teach.

01:39:06 --> 01:39:08

Many, they spend many, many hours of

01:39:10 --> 01:39:13

other subjects that they're studying, rather than studying the

01:39:13 --> 01:39:18

Torah as a main state. Almost the whole day and learning you know,

01:39:18 --> 01:39:22

just what's necessary, absolutely necessary, because that's what

01:39:22 --> 01:39:27

Judaism is, to be a people to be a God required of us to be a nation

01:39:27 --> 01:39:30

of priests, so we have to be constantly studying the Torah. And

01:39:30 --> 01:39:35

so they're there. They're usually really lacking in the knowledge of

01:39:35 --> 01:39:39

the Torah, a lot of them. Some of them are scholars, I'm not taking

01:39:39 --> 01:39:43

away that they're not so but but unfortunately, in practice, they

01:39:43 --> 01:39:48

are totally compromised. That's what modern Orthodox from them you

01:39:48 --> 01:39:51

will find what's called Miss Rafi, the movement that started

01:39:51 --> 01:39:56

religious Zionism and that we will find the settlers come from either

01:39:56 --> 01:39:59

religious homes or from modern Orthodox Jews.

01:40:00 --> 01:40:04

Word Mizrahi means religious Zionist. It doesn't mean that Ms.

01:40:04 --> 01:40:07

Misaki does not mean that but that's the the group that they

01:40:07 --> 01:40:08

gave themselves that name

01:40:09 --> 01:40:14

for the religious science at the beginning of Zionism, okay. So so

01:40:14 --> 01:40:18

you will find these are the ones who are supportive is of Israel mo

01:40:18 --> 01:40:22

marching Israeli Independence Day Parade, we are very, very close to

01:40:22 --> 01:40:24

the Israeli Independence Day Parade, which I go we go

01:40:24 --> 01:40:28

religiously every year on the side, not with them, but opposing

01:40:28 --> 01:40:31

them. We never stand against them. But when we go, you will never

01:40:31 --> 01:40:35

find religious really, if you go to schools marching with them, you

01:40:35 --> 01:40:38

will find the ones who are marching with them are coming on

01:40:38 --> 01:40:41

nonreligious and have women singing, which is forbidden by the

01:40:41 --> 01:40:44

Jewish of Amenti. And women singing, they will do anything

01:40:44 --> 01:40:48

that they don't make, you know, they dress totally modestly. And

01:40:48 --> 01:40:51

they have the schools they'll have the from modern day schools

01:40:51 --> 01:40:53

they'll have from schools, children who come from this

01:40:53 --> 01:40:56

manner, but not from the very good just because across the board,

01:40:56 --> 01:41:00

wherever you will find the very religious, it's totally

01:41:00 --> 01:41:03

contradictory, our religion to Zionism, killing of the Arabs, the

01:41:03 --> 01:41:07

killings, the vilification of the people, of the people of Gaza in

01:41:07 --> 01:41:13

the palace, the the creation of a state everything in every aspect.

01:41:13 --> 01:41:17

Besides which we didn't even talk about how they try the State of

01:41:17 --> 01:41:21

Israel to disrupt Judaism, by the anything that has to do with two

01:41:21 --> 01:41:25

things. They're just they tried to put an Olympic pool right in the

01:41:25 --> 01:41:29

center of the holiest park of the way the Jewish people ever made

01:41:29 --> 01:41:33

Sharm that area of Jerusalem because they want to undercut

01:41:33 --> 01:41:36

undermine and break the backbone of the religious communities. They

01:41:36 --> 01:41:40

dig up graves for archeological study even though according to the

01:41:40 --> 01:41:42

Torah were forbidden, it's forbidden for us to do that.

01:41:43 --> 01:41:47

People will die for that we people we have our people run to the

01:41:47 --> 01:41:50

cemeteries around because there are people buried for two or 3000

01:41:50 --> 01:41:54

years of Jews so they know the exact dating of bodies to whom for

01:41:54 --> 01:41:56

the for the archaeologists, and the government stands there with

01:41:56 --> 01:42:00

the guns to protect them and we our people jump into the holes

01:42:00 --> 01:42:04

into the fight and from digging up the graves, they pick up they they

01:42:04 --> 01:42:09

they destroyed cemeteries to make highways hotels and no respect for

01:42:09 --> 01:42:13

the dead while in Egypt I went to Egypt they they made a ring road

01:42:13 --> 01:42:16

in order not to destroy a Jewish cemetery they melt they for

01:42:16 --> 01:42:19

millions of millions of dollars they built it off pillars that

01:42:19 --> 01:42:22

they shouldn't disturb a Jewish cemetery that had to make a ring

01:42:22 --> 01:42:27

row because of the traffic in in in Cairo. So they made a very in

01:42:27 --> 01:42:31

the ring road and they and they it was a tremendous to center so they

01:42:31 --> 01:42:34

built nobody talks about that but the Israelis they make the bush

01:42:34 --> 01:42:37

six they made an extension of the highway right they remember to do

01:42:37 --> 01:42:42

so. So we're dealing with the corrupt and evil but let us

01:42:42 --> 01:42:45

customary laws that so when you see settlers you're always seeing

01:42:45 --> 01:42:50

religious or the what they call the the government today. Who are

01:42:50 --> 01:42:53

these guys? You might see them they think wow so many religious

01:42:53 --> 01:42:58

people know very religious communities where you live you're

01:42:58 --> 01:43:02

in the United States come to New York come to Brooklyn See, go to

01:43:02 --> 01:43:05

the Lakewood go to the very religious communities are not

01:43:05 --> 01:43:09

Zionist. Not everybody will be so vocal like we are because of the

01:43:10 --> 01:43:13

fear of the intimidation, the attacks, but they are anti

01:43:13 --> 01:43:16

Zionist. This is clear the Lakewood leadership over there

01:43:17 --> 01:43:21

they are students of the great great rabbis anti Zionist clearly

01:43:21 --> 01:43:25

anti Zionist work together with the chief rabbi of Palestine Rabbi

01:43:25 --> 01:43:31

titled on the blessed memory, fighters and Zionism what is a

01:43:31 --> 01:43:35

heredity? What is the Haredi sect or group? What does that term

01:43:35 --> 01:43:36

refer to?

01:43:37 --> 01:43:43

Right? Right means fear. Courage means to fear parading God fearing

01:43:43 --> 01:43:47

it's the same thing like orthodox. Okay. They usually call the

01:43:47 --> 01:43:50

Haredi. The ones who are golfing, they may say like to always give

01:43:50 --> 01:43:55

us some, you know, a degrading pass and they say the ultra

01:43:55 --> 01:44:00

orthodox or the extreme okay. He's not a different theology. No, no,

01:44:00 --> 01:44:06

totally not. Okay. Kebab. Kebab. Oh, that's that's a problematic

01:44:06 --> 01:44:06

area. Okay.

01:44:08 --> 01:44:12

Bad and and we have our writings of the Habad rabbis. How bad was

01:44:12 --> 01:44:17

one of the students of Bao Shan Knapp student called the magnet,

01:44:17 --> 01:44:21

misery, misery to this city Tao. And

01:44:22 --> 01:44:27

the satsa and his students he had one of his students was the first

01:44:27 --> 01:44:32

Habad Rebbi about is an acronym for being a das which means

01:44:33 --> 01:44:39

knowledge as wisdom, basically. So and that was that the get name

01:44:39 --> 01:44:44

give it to that group. A Baba toolbar, which is the name of the

01:44:44 --> 01:44:47

town where they got to kind of Zurab was the customs of groups

01:44:47 --> 01:44:51

that named after the towns where they go. So button Lubavitch are

01:44:51 --> 01:44:55

the same, same thing. Okay. God is the name of the activity that they

01:44:55 --> 01:44:59

give to the what they have been a das like. Yes. Now just but the

01:44:59 --> 01:44:59

town

01:45:00 --> 01:45:03

They came from the rabbi's was little Babbage. So it's actually

01:45:03 --> 01:45:09

seven generations that they had Ababa, two rabbits. And the first

01:45:09 --> 01:45:14

the first ones were before well before Zionism, but the last four,

01:45:15 --> 01:45:17

were in the period of Zionism, three or four.

01:45:18 --> 01:45:23

So the three prior to the last one, we're very strongly anti

01:45:23 --> 01:45:27

Zionist, and wrote the most eloquent and the most strongest

01:45:27 --> 01:45:31

languages we have from them against against Zionism. And it's

01:45:31 --> 01:45:35

quoted in our book again, the rabbi's speak out, sharply spoken

01:45:35 --> 01:45:41

people against scientism, what are the people of here, Rabbi Shalom,

01:45:41 --> 01:45:43

though they are Schneerson, because that's the name of the

01:45:43 --> 01:45:44

family Schneerson.

01:45:46 --> 01:45:51

He was from 1866 on the sperm tonight, the 2019 20. So he wasn't

01:45:51 --> 01:45:55

the time period of Zionism. And we have money with quotes against

01:45:55 --> 01:45:59

Zionism was very strongly anti Zionist. He said, we strongly

01:45:59 --> 01:46:03

oppose Zionism, for religious reasons. And for the sake of peace

01:46:03 --> 01:46:06

with our country, in the name of God, in the name of the Holy

01:46:06 --> 01:46:09

Torah. We warn our brethren all have the fear of God in their

01:46:09 --> 01:46:13

hearts, to separate from the doctrine of Zionism entirely and

01:46:13 --> 01:46:15

to avoid their company.

01:46:16 --> 01:46:19

So I'm saying the sharpness of the language against Zionism? Yeah.

01:46:20 --> 01:46:20

The last

01:46:22 --> 01:46:27

rabbi, was a son of war of the one previous to him, also came from

01:46:27 --> 01:46:32

that dynasty of Schneerson of that family. And they took him up to be

01:46:32 --> 01:46:36

the rabbi in the United States. There's the big one, the one that

01:46:36 --> 01:46:40

was well known Mendel Schneerson. He unfortunately, was a very

01:46:40 --> 01:46:43

controversial person. He never declared himself a Zionist, he

01:46:43 --> 01:46:45

never went to visit Israel.

01:46:46 --> 01:46:51

But he was controversial. And in many issues, we consider it like a

01:46:51 --> 01:46:54

cult. And it's a whole issue by itself. There's books written

01:46:54 --> 01:46:58

about this. And many things that he did that the other rabbis felt

01:46:58 --> 01:47:02

very uncomfortable with. In fact, many of the spouses consider that

01:47:02 --> 01:47:05

he didn't even die, although he died like many years ago, 40 years

01:47:05 --> 01:47:09

ago, whatever it may be, and they some of the weave that is still

01:47:09 --> 01:47:14

alive. It's very, that's why I see his pictures everywhere. Yes, sir.

01:47:14 --> 01:47:17

In part, where do they live the Lubavitch? Well, this base is in

01:47:17 --> 01:47:21

Crown Heights, Crown Heights. And when you go there, you see this

01:47:21 --> 01:47:24

certain man's picture everywhere. Right? Right. So we find that very

01:47:24 --> 01:47:27

troublesome because it's considered like idolatry to a

01:47:27 --> 01:47:32

certain manner. The break there sort of veering off, and we had

01:47:32 --> 01:47:35

problems while he was still alive. Yeah,

01:47:36 --> 01:47:41

Zionism is very religious, knowledgeable follows exists. That

01:47:41 --> 01:47:45

is that it was a very strong anti Zionist. But as far as we're

01:47:45 --> 01:47:49

concerned, he condoned the Israeli armies to go fight, because he

01:47:49 --> 01:47:53

said, big for protection and so forth. And our rabbis considered

01:47:53 --> 01:48:00

very off very. And that's so bad. Unfortunately, there are mind you

01:48:00 --> 01:48:05

from Habad groups that are very strongly anti zines that group

01:48:05 --> 01:48:06

because of that.

01:48:07 --> 01:48:10

One of the reasons that we say this, many cops have problems with

01:48:10 --> 01:48:13

that group, but unfortunately, they're very well known. They go

01:48:13 --> 01:48:13

around that.

01:48:16 --> 01:48:21

But it's like a cult, we have a cold problem with that. And he

01:48:21 --> 01:48:24

again, he didn't advocate Zionism. But he said, because we have to

01:48:24 --> 01:48:27

protect ourselves. And we found this very troublesome. We found

01:48:27 --> 01:48:31

him very troublesome. And he was really basically not accepted. And

01:48:31 --> 01:48:35

in the whole world, sort of orthodoxy. Yeah. So he was

01:48:35 --> 01:48:40

basically maybe just like, for the Crown Heights. population was

01:48:40 --> 01:48:45

there. Their leader, well known around the world because his

01:48:45 --> 01:48:50

system was and it wasn't just his system, he followed in the

01:48:50 --> 01:48:54

footsteps of his father and so forth, that they should send

01:48:54 --> 01:48:57

people out to the world to be able to bring them back to Judaism.

01:48:57 --> 01:49:01

People love Judaism. So they're very no just like the set was you

01:49:01 --> 01:49:04

always see them because they're in the, in your face there by the

01:49:04 --> 01:49:07

settlements. So you think wow, I've always seen these religious

01:49:07 --> 01:49:10

guys, when they're only the peripheral they're only they're

01:49:10 --> 01:49:14

coming. You know, they're not the mainstream of the religious Jews.

01:49:14 --> 01:49:17

They're just a group of that coming from either non religious

01:49:17 --> 01:49:22

or marginally religious and they they're idealists they go on to

01:49:22 --> 01:49:23

grant

01:49:24 --> 01:49:28

hilltops and they put their children in danger, we'll give

01:49:28 --> 01:49:30

them the right to do it, but that but these come because they

01:49:30 --> 01:49:33

idealists who are fighting following in the Zionist

01:49:33 --> 01:49:36

propaganda, but not the very religious would do this. Now you

01:49:36 --> 01:49:43

go in regard to the Lubavitch they also he sends his people out to go

01:49:43 --> 01:49:46

around the world to everywhere we find there's a community they send

01:49:46 --> 01:49:51

them out, you know, to try to establish the Kula Habad house to

01:49:51 --> 01:49:54

try to bring them back supposedly to religion, but unfortunately,

01:49:54 --> 01:49:57

they tried to bring them to the bar which I told him we find it's

01:49:57 --> 01:49:59

like a cold and very troublesome

01:50:00 --> 01:50:02

find that many of them because they're not knowledgeable and they

01:50:02 --> 01:50:06

fall in this thing that he said that they need protection that

01:50:07 --> 01:50:12

that even though it totally contradicts to be anti Zionist,

01:50:12 --> 01:50:15

they play along with that there are from them who aren't like that

01:50:15 --> 01:50:18

might do the offer, and who will say yes, we understand that it's

01:50:18 --> 01:50:20

wrong. And they are not scientists, but unfortunately, a

01:50:20 --> 01:50:24

lot of them you know, really a lot of them are simply ignorant to the

01:50:24 --> 01:50:28

total altogether that they send them around is sending so many

01:50:28 --> 01:50:31

people around that they can't they don't have enough quality of the

01:50:31 --> 01:50:33

pill though the tour properly.

01:50:34 --> 01:50:37

All right, let's see if we can have one or two questions here.

01:50:42 --> 01:50:49

Okay, Kevin, what is this curve? Carew Is this a also a preaching

01:50:49 --> 01:50:53

movement, or repentance preaching movement. Pyramid means to help

01:50:53 --> 01:50:57

people return to Kira needs to bring close to help we turn to the

01:50:57 --> 01:51:00

Judaism who don't know unfortunately I can say reformed

01:51:00 --> 01:51:05

destroy Judaism, before Zionism came that people believe that can

01:51:05 --> 01:51:07

be good Jews, even if they're not practicing, was curious comes

01:51:07 --> 01:51:10

along and tries to go to these people who are not religious and

01:51:10 --> 01:51:12

try to bring them back to religion.

01:51:13 --> 01:51:15

And LaBovick was busy with Kirov

01:51:17 --> 01:51:22

So, but so is every curve part of the Bible? No, no, not at all. Not

01:51:23 --> 01:51:28

many people who are who are serious rabbis and you know that

01:51:28 --> 01:51:31

just good Jews know they feel they see a Jews not practicing. We

01:51:31 --> 01:51:34

believe that every Jew has to keep the laws of the tour if they're

01:51:34 --> 01:51:39

born from a Jewish mother. That's what goes by the mother's side. If

01:51:39 --> 01:51:41

they were from a Jewish mother, they are Jewish, and they are

01:51:41 --> 01:51:45

required to keep all the commandments. So we try to we meet

01:51:45 --> 01:51:48

the Jew, we try to talk to them, we want to bring them back that

01:51:48 --> 01:51:53

they should follow the laws of the Torah. Not to be a Zionist, not to

01:51:53 --> 01:51:57

kill, not to steal to keep Sabbath and keep kosher, and that we got

01:51:57 --> 01:52:00

killed so many people tried to do it. Okay, here's another question.

01:52:00 --> 01:52:05

monsy New York has a Jewish community. Can you tell us about

01:52:05 --> 01:52:10

their politics with regard to Zionism? Well, Muncie, thank God,

01:52:10 --> 01:52:14

I live in Muncie. And you will hardly see an Israeli flag, if you

01:52:14 --> 01:52:17

will see any Well, unless you drive miles and miles up to now.

01:52:18 --> 01:52:21

And that's because as a general rule, it's very orthodox, it's

01:52:21 --> 01:52:25

pretty much all very flexible in their mind. And it actually

01:52:25 --> 01:52:29

started as a very, I mean, they were non religious and marginally

01:52:29 --> 01:52:33

religious. But more and more religious people moved in through

01:52:33 --> 01:52:37

the years, and it became very, very a lot of religious Jews. And

01:52:37 --> 01:52:39

therefore, you will find there used to be a synagogue that had a

01:52:39 --> 01:52:43

star flag on it, there was a school that a flag on it, they

01:52:43 --> 01:52:46

disappeared. And so you will find in Muncie that

01:52:47 --> 01:52:52

mostly non I would say non Zionist there, and some are very actively

01:52:52 --> 01:52:55

against Zionism. But most people just, like I say, people are very

01:52:55 --> 01:52:59

reluctant to go out and speak. But that's because if you wouldn't be

01:52:59 --> 01:53:03

then you would see full of flags all over. There was just a case,

01:53:03 --> 01:53:08

actually. Ramapo Township, which is the, the township of Muncie,

01:53:08 --> 01:53:12

they decided to put up a flag there. And many people complain

01:53:12 --> 01:53:15

that somebody actually took it off. And there's a whole issue

01:53:15 --> 01:53:18

there. Because and people complain Well, gives you the right, yeah,

01:53:19 --> 01:53:23

they found some Zionist to put it up on the Court steps to

01:53:23 --> 01:53:29

government thing, but like I say, the community you will find to be

01:53:29 --> 01:53:35

I think, as a majority anti Zionist, okay. Here is, I think,

01:53:35 --> 01:53:38

I'm quite sure because the schools if you will follow the schools, or

01:53:38 --> 01:53:41

the very religious schools that they're all at those islands.

01:53:41 --> 01:53:41

Yeah.

01:53:43 --> 01:53:45

A couple more, one more question we'll take.

01:53:49 --> 01:53:51

Okay, here, here's a very simple question.

01:53:52 --> 01:53:59

The origins of Zionism. Our atheists, essentially, first first

01:53:59 --> 01:54:03

part of the question is, is it actually true that Hertzel and Ben

01:54:03 --> 01:54:08

Gurion and Golda Meier were actually atheists? We know that

01:54:08 --> 01:54:10

they were not practicing Jews, but they were actually atheists? If

01:54:10 --> 01:54:11

so?

01:54:12 --> 01:54:17

Do they simply view the Bible as a historical record? Why would they

01:54:17 --> 01:54:20

care at all about the Bible in the first place? That's very

01:54:20 --> 01:54:23

coachable. Let me just go back to the list because I like to be

01:54:25 --> 01:54:28

you know, exact thing true. I said that you won't find any school

01:54:28 --> 01:54:32

that Zionist I'm sure there is some ways they possibly as good as

01:54:32 --> 01:54:35

almost entirely all the schools that we know the religious schools

01:54:35 --> 01:54:38

around here are anti Zionist, again, you may find somewhere

01:54:38 --> 01:54:43

something. Okay, now that said, yes, yes. Very good question.

01:54:44 --> 01:54:47

Theodore hurt. So we put out a book, traditional Torah opposition

01:54:47 --> 01:54:52

to Zionism historical documents. One of the many options we have in

01:54:52 --> 01:54:56

Arabic we have some documents that the rabbi's said to the Arabic

01:54:56 --> 01:54:59

newspapers, you know, the anti Zionist and that we have quotes of

01:54:59 --> 01:54:59

designers

01:55:00 --> 01:55:05

So Theodor Herzl wrote in his own diary, page 14, and we're quoting

01:55:05 --> 01:55:09

him, he said late to solve the problem of anti semitism is to

01:55:09 --> 01:55:12

speak to the head priest of Vienna, to get an appointment with

01:55:12 --> 01:55:17

the Pope to make a mass conversion of all the Jews of Austria to

01:55:17 --> 01:55:22

Catholicism. Wow, this is the father of Zionism. solution to

01:55:23 --> 01:55:26

all the Jews converted to OCD thought it should be done on a

01:55:26 --> 01:55:29

Sunday in the middle of the day with music and pride.

01:55:30 --> 01:55:32

We are the last generation that held on to the faith of our

01:55:32 --> 01:55:35

forefathers. The conversion will be in St. Stephen's Cathedral.

01:55:35 --> 01:55:38

Imagine what we're talking here. This is the father the son of the

01:55:38 --> 01:55:42

hero of the disease, and he has since he and his children did

01:55:42 --> 01:55:47

cover it out of the religion. Wow. Jabotinsky wrote Jabotinsky was

01:55:47 --> 01:55:51

the founder of revisionist Zionism. He was the mentor of mate

01:55:51 --> 01:55:54

Menachem Bagan who was one of the prime ministers he wrote in the

01:55:54 --> 01:55:59

newspaper or its newspaper in 1919. Already then, he wrote in

01:55:59 --> 01:56:01

the national home, we will announce that those Jews who have

01:56:01 --> 01:56:05

on themselves the rust of exile, and they refuse to shave off their

01:56:05 --> 01:56:11

beards and earwax will be second class citizens and to vote. The

01:56:11 --> 01:56:12

Jewish state.

01:56:13 --> 01:56:17

know some Rabbi used to quote this. And he said to me, yeah, so

01:56:17 --> 01:56:21

who said this? So this got into the Nazi hit who said, Oh, no,

01:56:22 --> 01:56:26

other Zionist. So you're just giving an idea why they were, why

01:56:26 --> 01:56:29

they use the Bible, very simply because they're not religious.

01:56:29 --> 01:56:33

They don't have morals of God. So they don't care that the force of

01:56:33 --> 01:56:36

AI they don't care that they have no compunctions to take the Star

01:56:36 --> 01:56:39

of David Maccabees. It's the now the holiday of lights kind of go.

01:56:40 --> 01:56:44

The Maccabees were the children of the high priest

01:56:45 --> 01:56:48

that went out and fought against the Greeks. They were a handful of

01:56:48 --> 01:56:52

people, five people against 1000s, hundreds of 10s, or hundreds of

01:56:52 --> 01:56:56

1000s of soldiers. And the and, and they actually the Jews were

01:56:56 --> 01:56:59

paying, they were under the Greeks at the time by the Second Temple,

01:56:59 --> 01:57:04

and they were paying a fortune of taxes. And what happened was that

01:57:04 --> 01:57:09

they paid they didn't revolt, but then the Greeks put out a decree

01:57:09 --> 01:57:12

that Jews can't keep the Sabbath can't do circumcision, so they

01:57:12 --> 01:57:16

were able to give the lives for this Jews last winter so they went

01:57:16 --> 01:57:19

out these old men was probably the Maccabees

01:57:20 --> 01:57:24

Max yo was going God all the high priests and as

01:57:25 --> 01:57:29

we are and then his children and they went out these bikes and they

01:57:29 --> 01:57:33

had a sword and the shield and the shield that that acronym me

01:57:33 --> 01:57:37

commercial bail, Masha, who was strong like you got, when God made

01:57:37 --> 01:57:42

a miracle, and they they were able to be victorious against all the

01:57:42 --> 01:57:45

soldiers and they found a bottle of oil and a birthday days,

01:57:45 --> 01:57:48

whatever it was, and we celebrate it's called the holiday lights, we

01:57:48 --> 01:57:51

celebrate issue of lights of purity of serving God and the

01:57:51 --> 01:57:55

temple. While design is have the picture of the Maccabees and the

01:57:55 --> 01:58:00

Olympic team and these nothing to do with godliness as if their army

01:58:00 --> 01:58:03

is the Maccabees. Yes, in misconstrue, they use the Torah,

01:58:03 --> 01:58:07

everything simply as a tool to intimidate others that people do

01:58:07 --> 01:58:12

not stand up against them as attacked Sanford Semitic, they use

01:58:12 --> 01:58:15

instead of using the stories of Abraham, Isaac and Jacob and the

01:58:15 --> 01:58:19

Maccabees and all the issues as holiness and how to serve God,

01:58:19 --> 01:58:24

they use it as a nationalism. And so everything gets twisted and

01:58:24 --> 01:58:28

destroyed and they try and they destroy the whole soul of Judaism.

01:58:28 --> 01:58:31

So for us, it's a Nakba, under the stress what they're doing for the

01:58:31 --> 01:58:35

Palestinians and our and what they're doing in our name. It's a

01:58:35 --> 01:58:39

double neck. And firstly, the destroying the souls of Jews by

01:58:39 --> 01:58:43

uprooting what it means to be a Jew to an ersatz to be a shell of

01:58:43 --> 01:58:48

simply a nationalism. So it's, for us the worst tumor and cancer God

01:58:48 --> 01:58:51

should bring it up peaceful and speedy. The dismantlement, the

01:58:51 --> 01:58:56

removal of this terrible, terrible tragedy is colossal tragedy. And

01:58:56 --> 01:59:00

nowadays soon. Well, I really appreciate your time. I think we

01:59:00 --> 01:59:05

share. We both share a hatred of reformists in our respective

01:59:05 --> 01:59:10

religions because we have our own share of them and also deem them

01:59:10 --> 01:59:13

to be really the source of all problems who needs enemies when

01:59:13 --> 01:59:15

you have reformists in your own religion

01:59:16 --> 01:59:20

and liberals and people who are have no respect for your book, you

01:59:20 --> 01:59:24

try to fight for your cause. So we have so much of that I see so much

01:59:24 --> 01:59:28

the commonalities between you know what you're saying and a lot of

01:59:28 --> 01:59:31

the conversations we have amongst ourselves as well with with those

01:59:31 --> 01:59:32

types.

01:59:33 --> 01:59:36

I would ask you if you can see to get the word I appreciate you

01:59:36 --> 01:59:39

having on the program if you can spread the word especially the

01:59:39 --> 01:59:43

people of Gaza the people that week, Jewish religious people

01:59:43 --> 01:59:46

around the world were crying and hurting with them it's not

01:59:46 --> 01:59:50

Judaism. It's not a religion. It's not the Jews who are tu tu tu we

01:59:50 --> 01:59:53

heard and cry with them. Mind you. There's so many other Jews who

01:59:53 --> 01:59:56

simply but they call it human rights, the standing up for them.

01:59:56 --> 01:59:59

We as the Jewish religion and Judaism we are crying

02:00:00 --> 02:00:03

hurting because when people call you human rights we call

02:00:03 --> 02:00:07

godliness. We are crying and hurting with them. And we pray

02:00:07 --> 02:00:10

every day that you know that God should bring the speedy and

02:00:10 --> 02:00:14

peaceful total dismantlement of the state. Of course, it hurts us

02:00:14 --> 02:00:18

the 1200 children that we have children, people were killed the

02:00:18 --> 02:00:23

code for the product that they say brought about the attack. But we

02:00:23 --> 02:00:28

say what you fool you fooling it's Zion isn't abroad. This is that

02:00:28 --> 02:00:32

God should hope he should end this occupation entirely. We could

02:00:32 --> 02:00:34

embrace the people that was giving his back your home for free

02:00:34 --> 02:00:38

Palestine. And God help we should come to the day when all humanity

02:00:38 --> 02:00:41

will recognize one God, sermon harmony.

02:00:42 --> 02:00:45

You mentioned a number of books. Do you have a website where people

02:00:45 --> 02:00:49

can get those books? Well, MK USA. Yeah, I believe it's on my site is

02:00:49 --> 02:00:53

should the era WW NK USA, let me

02:00:57 --> 02:00:59

tried to do something that has a more clear

02:01:01 --> 02:01:02

picture of a Site Audit.

02:01:04 --> 02:01:07

I don't know if you see because it's a read this one, but it's WwM

02:01:07 --> 02:01:12

K for the two records. WW. I see it here. And K USA if you can put

02:01:12 --> 02:01:15

it up on your site. Appreciate it. Very good. I see it here. Good.

02:01:15 --> 02:01:16

Good. Good. Yeah. Here's,

02:01:17 --> 02:01:22

well, on the bottom here it says, our site choose United WW en que

02:01:22 --> 02:01:28

usa.org. Okay, wonderful. Yeah, I see it here. So all the all those

02:01:28 --> 02:01:31

books that you mentioned, that can be found here. Correct. With God's

02:01:31 --> 02:01:35

help? Yeah. Okay. Great. Great. Thank you so much for your time,

02:01:35 --> 02:01:38

really appreciate it. There are a lot of comments saying they have a

02:01:38 --> 02:01:43

lot of respect for your honesty regarding the you're sticking to

02:01:43 --> 02:01:47

your text, and your the courage that you have speaking out against

02:01:47 --> 02:01:51

those who are breaking the laws of your texts. And people who are

02:01:51 --> 02:01:54

consistent in things, they tend to like others who are consistent,

02:01:54 --> 02:01:57

you know, in their principles in their beliefs. So I think we

02:01:57 --> 02:02:01

resonated a lot with that. Thank you. Thank you again, for your

02:02:01 --> 02:02:04

time, and perhaps in the future. We'll have you on again. Thank

02:02:04 --> 02:02:08

you. Appreciate it again. Thank you very much. Thank you.

02:02:09 --> 02:02:09

Okay.

02:02:12 --> 02:02:13

There you have everyone,

02:02:14 --> 02:02:20

was a lot more detail than I than I expected. And what was amazing

02:02:20 --> 02:02:22

detail was really good

02:02:23 --> 02:02:27

insights that he brought a very crystal clear and simple

02:02:27 --> 02:02:31

understanding of how Zionism is something completely different

02:02:31 --> 02:02:35

from Judaism. It's, in fact, a nationalization of a religious

02:02:35 --> 02:02:38

people. You have people who have a religion, you're transforming it

02:02:38 --> 02:02:44

into a nationalism, and it's an imitation of the Europeans. Right?

02:02:44 --> 02:02:47

That's essentially what it is. The Europeans are the ones who raised

02:02:47 --> 02:02:51

up nationalism, even it wasn't a thing for Muslims either. Right?

02:02:51 --> 02:02:54

Most of them didn't believe in any of these borders and nationalism.

02:02:54 --> 02:02:55

We had a deen.

02:02:56 --> 02:03:00

And though, when we didn't have a lot of these borders, so as

02:03:00 --> 02:03:03

Muslims have imitated and become nationalists, likewise, in the

02:03:03 --> 02:03:08

Jewish community, were those who became nationalists. And they left

02:03:08 --> 02:03:12

off their book and followed and sought to imitate the Europeans.

02:03:12 --> 02:03:18

And essentially Zionism are a court, as he said, imitators of

02:03:18 --> 02:03:18

Europeans,

02:03:20 --> 02:03:24

right, to the exclusion of their law, and disrespect of their book

02:03:24 --> 02:03:29

and their scholars. So you're gonna see a lot and I just saw a

02:03:29 --> 02:03:34

couple of videos this morning, IDF soldiers, no respect for their

02:03:34 --> 02:03:38

elders of the religious people. These religious scholars walking

02:03:38 --> 02:03:41

around and religious students of knowledge get pushed around and

02:03:41 --> 02:03:44

bullied all the time by the idea first, at first, I was like, Wait,

02:03:44 --> 02:03:47

what's going on here? I don't understand why are they going

02:03:47 --> 02:03:50

after their own people? And you realize, oh,

02:03:51 --> 02:03:55

it's actually quite easy to understand. Once we have the

02:03:55 --> 02:04:01

analogy to our own reformed types, our own Islamic so called Muslim

02:04:01 --> 02:04:04

countries who despise the scholars, right. And then when you

02:04:04 --> 02:04:08

have people out there, and they're worried about places like Oh,

02:04:08 --> 02:04:09

Egypt and

02:04:10 --> 02:04:13

Saudi and they're gonna bring Islam to the world, I'm like, they

02:04:13 --> 02:04:16

are the last people wherever you bring you in Islam in the world,

02:04:16 --> 02:04:22

right there. The last the, the sincere and honest scholars in

02:04:22 --> 02:04:23

those countries, okay.

02:04:25 --> 02:04:28

They'd love to put them all in jail and finish them all, but they

02:04:28 --> 02:04:32

can't. So they have to find some one ethics. I'm hypocrites, some

02:04:32 --> 02:04:36

weak willed scholars, as he said, bad apples, same exact thing in

02:04:36 --> 02:04:40

our countries find some bad apples willing to compromise, willing to

02:04:40 --> 02:04:43

give a ruling that's completely against everything that everybody

02:04:43 --> 02:04:47

else knows. And have the nerve to come in with a turban and a beard

02:04:47 --> 02:04:51

or a Koofi and a job and say, oh, here is the federal law and it's

02:04:51 --> 02:04:57

doing nothing but serving your government. Okay. Is every nation

02:04:57 --> 02:04:59

that wants to to stuck with real

02:05:00 --> 02:05:05

Drink and doesn't want it has to find some bad apples to sign off.

02:05:05 --> 02:05:05

They have to.

02:05:06 --> 02:05:09

And that's what they do. When the people on the outside they say oh,

02:05:09 --> 02:05:11

they just see a monolith.

02:05:12 --> 02:05:17

The ignorant folk, they said, okay, the Mufti says, Hello. Yeah,

02:05:17 --> 02:05:20

this is a Mufti who's bought and sold. It's not as there's not a

02:05:20 --> 02:05:24

Mufti that's respected in the circles of knowledge. And then

02:05:24 --> 02:05:28

from further out non Muslims, they say, oh, Saudi, they're coming to

02:05:28 --> 02:05:33

bring Islam. I'm telling you if Saudi is the last people that you

02:05:33 --> 02:05:36

have to worry about, they're not interested in at all, in the city

02:05:36 --> 02:05:40

and in Islam, that leadership class, same who could say with

02:05:40 --> 02:05:45

Egypt, Egypt, the CCE, he goes ballistic on one Islamic ruling

02:05:45 --> 02:05:46

homosexuality.

02:05:47 --> 02:05:51

It's one thing that you can agree on, he despises it. Other than

02:05:51 --> 02:05:54

that, right? I don't think this is not someone who wants scholars

02:05:54 --> 02:05:57

walking around teaching knowledge, you're not allowed to, if you're a

02:05:57 --> 02:05:59

scholar, you're going to be watched, you're either going to be

02:05:59 --> 02:06:03

one of those who are given him his loyalty. And you're going to say

02:06:03 --> 02:06:06

what you what he wants to be said and stop where he wants to stop.

02:06:08 --> 02:06:12

Or you're going to be monitored and checked. And life made

02:06:12 --> 02:06:16

miserable and maybe even jailed. And the same used to go for Syria

02:06:16 --> 02:06:19

was 10 times worse than Egypt. Egypt was the open country in

02:06:19 --> 02:06:25

comparison to Assad, Syria, Syria. And his son is as we know it, his

02:06:25 --> 02:06:26

son is

02:06:27 --> 02:06:29

a complete destroyer of a nation.

02:06:30 --> 02:06:34

And his father, half of the lesson was one of the bows very violent.

02:06:34 --> 02:06:37

This guy's not even a Muslim. He's from another sect completely

02:06:38 --> 02:06:42

outside of Islam, despising of the scholars, and there was only a

02:06:42 --> 02:06:45

small period of time where the scholars had some peace in some

02:06:45 --> 02:06:49

small areas of the city of the country. Iraq, Saddam Hussein,

02:06:49 --> 02:06:53

same thing. Every single Muslim country, pretty much you can say,

02:06:53 --> 02:06:58

used to be like that Turkey now opened up recently, Malaysia also

02:06:58 --> 02:07:01

they have a lot of freedoms. Okay, so those are the only two

02:07:01 --> 02:07:04

countries maybe you could say you could go there and live a good

02:07:04 --> 02:07:06

free life as a practicing Muslim and do what you want other than

02:07:06 --> 02:07:10

that, this live stream could never ever happen out of Cairo had been

02:07:10 --> 02:07:13

shut down a long time ago. Either you're gonna be shut down or

02:07:13 --> 02:07:14

you're going to meet with the

02:07:15 --> 02:07:19

with the with intelligence and with this with whoever department

02:07:19 --> 02:07:22

and they're going to make sure that you're loyal to them and

02:07:22 --> 02:07:24

you're speaking their message. They're gonna stay in touch with

02:07:24 --> 02:07:27

you to keep you on us on a tight leash.

02:07:28 --> 02:07:32

So brothers and sisters, just come login. And thank you all very

02:07:32 --> 02:07:32

much.

02:07:34 --> 02:07:39

Wonderful stream. We will see you next week. Monday, remember

02:07:39 --> 02:07:44

something else that we have? We're streaming next week. Then next

02:07:44 --> 02:07:46

week? We're in ombre. So we're going to be off that week and

02:07:46 --> 02:07:51

we'll be back in January in the lights Allah. Thank you all very

02:07:51 --> 02:07:51

much.

02:07:53 --> 02:07:56

Rob. Israel. David is also in the

02:07:58 --> 02:08:00

what do they call that in the back? The back of the studio was

02:08:00 --> 02:08:04

backstage. Thank you again very much. And hopefully we could talk.

02:08:04 --> 02:08:08

We could talk again soon. I'm glad we're in touch. Thank you all very

02:08:08 --> 02:08:12

much. Zachman was set up multicam Rahmatullah but it gets.

02:08:48 --> 02:08:49

Know

02:08:56 --> 02:08:56

God

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