Shadee Elmasry – Judaism vs Zionism Rabbi Yisroel Dovid NBF 289

Shadee Elmasry
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The speakers discuss the history and importance of high spirituality for individuals to achieve their goals, including the use of protecting against Israeli conflict and the current political and political views on Israeli Israeli war. They also touch on the rabbi's use of protecting against the conflict and the transformation of Zionism into a "ielder" of their own religion. The speakers express dislike for reformists and encourage people to stand up for their principles, while also mentioning upcoming events and a new streaming.

AI: Summary ©

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			Lillah wa salatu salam ala
Rasulillah earlier Sahbihi woman,
		
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			voila, welcome everybody to the
Safina society nothing but facts
		
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			live stream on a gorgeous
Thursday, a final stream of the
		
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			week. And really the day that
closes down the week. Fridays was
		
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			a unique and special day in terms
of our programming. But here if
		
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			you're in the area, if you're in
the state of New Jersey ever
		
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			Central Jersey specific Central
Jersey is defined as really
		
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			between Newark down to Princeton,
that's usually what the central
		
00:00:30 --> 00:00:34
			area is known as Newark Airport.
One of the best airports in the
		
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			country is so small, but it's an
intern. It's pretty small, very
		
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			easy to navigate, very easy to get
to. But
		
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			Thursdays we stream, then at 630
we have class we read from the
		
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			books of cdf, matzah, Roop then we
pray a shot in the masjid and then
		
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			all this in the masjid Of course.
And then we we have the night of
		
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			remembrance of the prophets Allah
Allahu Allah, he was an okay night
		
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			a remembrance of the Prophet
sallallahu alayhi wa salam in
		
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			which we recite different Salawat
on the messenger peace be upon
		
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			him. And we
		
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			we do that for about 2030 minutes.
Okay, so, let's take a look at
		
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			today. What are we talking about
calamities of the End Times? The
		
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			first calamity that even kids he
mentions, I believe this is so
		
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			important. It's so wise that he
mentioned this first Iraq al oma
		
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			in Oman omen.
		
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			And this I have to say I always
worry almost about converts when
		
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			they come into Islam, because
they're going to come upon this
		
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			calamity first and this calamity
refers to the division in the in
		
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			the OMA of Islam. Okay, the
division in the OMA that you're
		
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			going to get in there into this
Oma. But you're going to find so
		
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			many different groups, and you
fear for the confusion. All right.
		
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			Have
		
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			you fear for the conclusion?
Sorry, sorry, the confusion that
		
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			someone would fall into. So the
first hadith is from Evan magia.
		
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			Now, as we read these Hadith,
you're gonna see the solution to
		
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			this is why it's very important to
study this, because you're going
		
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			to see a solution.
		
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			How many you know what you could
tell him you could tell him?
		
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			We can do? You can hop on anytime
till 2pm. And if not Monday,
		
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			Monday,
		
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			and Ebihara era kala kala
Rasulullah sallallahu alayhi wa
		
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			sallam to for Raka. Talia who do
Allah Allah Subhan in Africa words
		
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			of a rapid Almighty Allah Salah
and wasabi in Africa,
		
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			the Jews divided into 71 different
sects, the
		
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			the Christians into 72, and the
Muslims into 73. Now, some people
		
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			have a very unique interpretation
of this, which I don't think is,
		
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			is the truth, but it's an
interesting interpretation. They
		
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			say that
		
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			it'd be it's because the Muslims
read more and think more about
		
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			their religion. And as a result,
they have more different groups.
		
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			And that the Philipa here, it's
not necessarily all bad. Now,
		
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			other words, it's different
opinions, different methodologies,
		
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			different parties, like activist
groups, Tao groups, etc. So that's
		
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			one possible. The second one.
		
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			The second portion of the
interpretation is is is okay, that
		
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			it does make sense that idea that
there are these groups, but not
		
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			all of them, it doesn't all
		
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			imply that they're straight. Okay,
that it could be fit up all of
		
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			within at Asana. In other words,
this group
		
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			focuses on Tao another group is a
Federica that focuses on another
		
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			issue, okay. So on and so forth.
That's another interpretation. The
		
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			third is most sensible is that
although the of Islam will divide
		
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			up into many groups,
		
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			the misguided sects will always be
a small minority, some of them so
		
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			insignificant as having even died
out.
		
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			Now, one or two followers,
		
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			or lasting one or two centuries,
then dying out will be so
		
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			insignificant. Okay.
		
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			All right.
		
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			Someone who will be outside of
Islam altogether, because there's
		
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			a difference between the Prophet
saying, as he mentions, the
		
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			prophecy about people who will
believe in another prophet say
		
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			Kunal Fie, omit multi gut. There
will be people in my OMA who claim
		
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			that there's a profit after me at
		
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			I will enter via body in truth
there is no prophet after me. So
		
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			he says about them that they are
in the Ummah they are not of the
		
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			OMA. But they're in it in the
sense that they call themselves
		
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			Muslim.
		
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			You can call, I could call myself
an NBA player All I Want It
		
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			doesn't make a difference what I
say, what matters is my reality.
		
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			Okay? So they are in the OMA but
they're not of them. So some of
		
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			these groups are completely
outside of Islam like Hadith
		
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			deniers got people who believe in
a prophet after, after the
		
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			messenger and other cool free
groups like different modernist
		
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			groups who don't believe in
miracles or don't believe in the
		
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			return of Prophet Isa, things like
that. All right, they are in the
		
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			OMA but they're not of them. And
that the group that is on the
		
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			truth, the one sect or group that
is on the truth is, like 85%,
		
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			market share, they got 85% of the
OMA. And as a result of that that
		
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			group is
		
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			most of the Muslims are upon the
truth, and the truth is clear.
		
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			Right. So that is another
possibility. And that's, I
		
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			believe, the best of
interpretations of that, because
		
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			that's also what we see, in
reality, when someone enters
		
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			Islam. The first thought is not
that he joined some weird sect,
		
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			the first thought he's just
entered general, it's not, as we
		
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			know it to be, pray five times a
day, first month of Ramadan, give
		
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			charities 2.5% of your savings
that you've had for over a year,
		
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			right after a certain threshold.
That's it, right, like the basics.
		
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			So that's usually what comes to
mind. So that interpretation is
		
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			best. Now. Why do we have to talk
about this? Because sometimes,
		
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			even within a listener, there's
confusion, and that confusion can
		
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			have a very bad blowback on a
person within an Asana.
		
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			The general sunnah, which is
basically Muslims, who are
		
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			accepting all explicit texts of
Quran and Hadith. They're
		
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			accepting all of it. But their
interpretation of it maybe, right?
		
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			Maybe wrong, maybe somewhere in
between.
		
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			What do I mean by in between in
between means different upon? It's
		
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			not very clear, what is the
correct interpretation? Because
		
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			there's different opinions. In
that case, we'd say if it's a
		
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			valid opinions valid, but we just
don't know which one is the most
		
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			correct. Cut. Just like the Hadith
I just mentioned.
		
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			There are different
interpretations of the Hadith.
		
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			There's not specifically just one
interpretation. So on some
		
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			matters, they're coming to be
great on some work, by the way to
		
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			have a surprise guests at 2pm.
Okay.
		
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			It's somebody none of you know, I
guarantee you.
		
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			Okay.
		
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			So some interpretations are
clearly wrong. But they're, but
		
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			they're they did, they don't
remove a person outside the
		
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			Sunnah. They're just wrong. We
don't say that they're, they're an
		
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			innovator. Okay? He's he didn't
reject an explicit verse just
		
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			interpreted incorrectly. All
right. And so some there's a
		
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			correct interpretation, there
could be something in the middle
		
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			where it's the only difference on
it. All right. So when a poster
		
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			person comes upon that it could
cause a confusion. So the Prophet
		
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			sallallahu alayhi wa sallam gives
us guidance we're reading from
		
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			Inca theatres today, when you hear
you hear one of the best
		
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			compilations on End Times
calamities.
		
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			And the Sahaba This is another
Hadith from western Iraq al Hakim
		
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			lemma Selu, Annelle Federica. When
the Sahaba asked the Prophet on
		
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			these, this bad news of all these
divisions in the OMA of Islam, so
		
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			they asked, Who is the saved
group, who is on the truth at that
		
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			time, so there's so many different
parties, so many different groups.
		
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			I'm new in Islam. I don't know
what to do.
		
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			He said, They said men whom who
are they call a murderer and i Li
		
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			Li OMA was hobby, what I am upon
today, alongside with my
		
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			companions, therefore, how do we
learn this religion? What is what
		
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			the important lesson here is that
we learn this religion because the
		
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			first generation transmitted it
properly? That theory that thesis
		
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			is so important, and that's where
she has is a great undermining of
		
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			the religion itself, because
they're telling you you can't
		
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			trust the first generation of
Muslims if I cannot trust the
		
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			prophets, very own disciples,
companions, students.
		
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			Great successors that who can we
trust?
		
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			If they don't can't tell us what
the religion is who will? So the
		
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			the premise here or the the
conclusion here is that the first
		
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			generation of Muslims were all
sound
		
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			upright testifiers witnesses and
transmitters
		
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			that is so important because they
will go to live on longer after
		
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			the Prophet and clarify many
things and spend time teaching,
		
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			and they will face many situations
		
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			that the Prophet salallahu alayhi
salam didn't face and would have
		
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			never faced, like what? Like
innovation in religion. There
		
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			can't be innovation and religion
in the time of the Prophet peace
		
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			be upon. Because we just asked the
Prophet and Eve give us the final
		
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			word in the time of Othman, have
now found that odd yellow Tala,
		
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			definitely in the time of say,
naughty, there were groups of
		
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			people who came about born after
the prophet that caused a lot of
		
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			problems and confusion in
religion, and you have sects
		
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			developed, were these sects
Believe it or not, would say about
		
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			Satan, Ali would say about the
Companions, they don't know what
		
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			they're doing. They're wrong.
Okay. And they will lure people
		
00:11:03 --> 00:11:09
			into that belief. So the first
sect it was born in the time of
		
00:11:09 --> 00:11:12
			the seeds existed in the time of
the Prophet peace be upon him.
		
00:11:13 --> 00:11:17
			It came out in the time of Othman
and it really,
		
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			or it came out hard. In the time
of Satan Isley, we learn how to
		
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			deal with sects from them. We
learned so much about how to
		
00:11:28 --> 00:11:30
			manage a nation how to govern.
		
00:11:31 --> 00:11:35
			Get, how to handle tribulations,
for example, how to handle natural
		
00:11:35 --> 00:11:39
			disasters, there was a great
drought. One of the most important
		
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			things that ever happened at the
time of Satan Ahmad. There was a
		
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			great drought he issued a fatwa
saying we will not cut established
		
00:11:49 --> 00:11:53
			the dude punishments. Because
people's minds are not right. When
		
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			you're starving, you're dying. And
if a woman was to, maybe like
		
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			dead, say, do Zina because her
baby's dying. So say no one is
		
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			saying, How am I going to judge
this woman? Okay, when when sure
		
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			babies dying, say Norma is saying
that how am I going to judge a man
		
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			who may have 10 kids? And he went
and he stole
		
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			so he read into the ruling of
Allah a precondition that was not
		
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			spoken. That's what a Mufti does.
He reads into the law
		
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			preconditions, okay, and that's
what he did. So he suspended the
		
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			corporal, corporal punishments at
that that's an example of
		
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			effectual given by the companions.
So it's so important that a new
		
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			Muslim gets well acquainted with
the lives of the companions
		
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			because they are an explanation of
the prophets of Allah what He was
		
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			sending them. The prophets life is
an explanation of the Quran. So
		
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			you have layers upon layers of
explanation of this religion that
		
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			makes you reach the conclusion
that it is crystal clear, Laila
		
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			can hurry her. It's night as like
it's day. Meaning in the times of
		
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			the greatest confusion, it's
pretty easy to figure out what the
		
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			essence of this religion is. Okay.
		
00:13:10 --> 00:13:14
			There are a lot of people who are
lying these days a lot of liars
		
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			and sometimes they just maybe make
genuine mistakes right so I told a
		
00:13:18 --> 00:13:22
			new Muslim out there there's a new
Muslim on on Twitter His name is
		
00:13:23 --> 00:13:24
			shepherd of the truth.
		
00:13:26 --> 00:13:29
			Right he wears a cowboy hat and he
entered Islam Good for him. I
		
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			sometimes see his threads and I
respond to people there's some
		
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			people said whoa, hold up you with
your believing that the Quran is
		
00:13:38 --> 00:13:43
			preserved when both men have not
found the Hadith man. He gathered
		
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			seven different versions of the
Quran wow look at
		
00:13:48 --> 00:13:52
			the hodgepodge confusion that this
person you know was talking about
		
00:13:53 --> 00:13:56
			truth of the matter said now with
men gathered one
		
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			must have in the spelling of
Quraysh okay
		
00:14:02 --> 00:14:03
			one
		
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			but because there were no diet
criticals and vowels, some of the
		
00:14:09 --> 00:14:11
			accents the dialects
		
00:14:12 --> 00:14:19
			okay still had room to be recited.
Okay, and then he said here's an
		
00:14:19 --> 00:14:24
			example of two dialects that have
the polar opposite meaning and he
		
00:14:24 --> 00:14:29
			cited students in Bukhara in which
it says cut them Allahu Allah
		
00:14:29 --> 00:14:33
			coulby him Wallace ma him while
I'm sorry him
		
00:14:38 --> 00:14:40
			Hold on a second Hold on It's
better for me right quick here the
		
00:14:41 --> 00:14:44
			the exact area that he cited so I
don't make a mistake. Here.
		
00:14:45 --> 00:14:50
			feel cool to be a Mara Frazetta
home Allahu medulla. Well, y
		
00:14:50 --> 00:14:53
			Lahoma that one lamb McCann we
actually won't they have a great
		
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			punishment because of how much
they lied.
		
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			Because what they used to lie
about
		
00:15:00 --> 00:15:03
			He then says no, the next wash
recites
		
00:15:04 --> 00:15:08
			wala Hamada one le mambi Makino
you can't they won't
		
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			okay, and you and this means that
they were lied to
		
00:15:15 --> 00:15:17
			So now tell me how does that make
any sense that Allah is gonna say
		
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			you're punished because you were
lied to? So you got it wrong. The
		
00:15:21 --> 00:15:27
			wife says be mad Can you Kev the
bone you can the bone. They're
		
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			gonna have a grave punishment for
denying
		
00:15:32 --> 00:15:36
			denying the profits denying the
truth all that's the same as like
		
00:15:36 --> 00:15:39
			it's all under the banner of like.
So here you have a brand new
		
00:15:39 --> 00:15:40
			Muslim comes in
		
00:15:41 --> 00:15:45
			to Islam and people on Twitter are
just causing confusion. It is
		
00:15:45 --> 00:15:49
			wedge of up on anyone of knowledge
to start inserting yourself.
		
00:15:49 --> 00:15:56
			Insert yourself. Imam Al had dad
said Oh, scholars guy said Stop
		
00:15:56 --> 00:16:00
			sitting around, go to the street
go go to the public places go to
		
00:16:00 --> 00:16:04
			the mosque courtyards go and
advise the people make yourself
		
00:16:04 --> 00:16:08
			available. sit on chairs in the
courtyards of the mosque. That's
		
00:16:08 --> 00:16:13
			what it used to be like a scarf,
the mass the masajid
		
00:16:14 --> 00:16:15
			massager will be like
		
00:16:16 --> 00:16:21
			an area a small area that is
shaded. Then a big area. Sometimes
		
00:16:21 --> 00:16:25
			this area had trees. It was a
courtyard of the mosque. Okay,
		
00:16:26 --> 00:16:30
			maybe some umbrellas. But overall
it was open air.
		
00:16:31 --> 00:16:33
			And then you had the street and
then usually you had the
		
00:16:33 --> 00:16:37
			marketplace. So the masjid was
right in the middle of where
		
00:16:37 --> 00:16:40
			everyone does their hustle and
bustle of life.
		
00:16:42 --> 00:16:46
			The scholars would then have get a
nice big Maharaja style chair
		
00:16:47 --> 00:16:51
			and a pillow and he'd sit on the
chair and he talk all day. Like
		
00:16:51 --> 00:16:55
			we're live streaming today. That
was a time a moment had dad said
		
00:16:55 --> 00:16:59
			when the OMA was upon
righteousness. The scholars would
		
00:16:59 --> 00:17:02
			make themselves available they go
and they talk a person would pop
		
00:17:02 --> 00:17:06
			in see the shift. Oh yeah forgot
to ask him how do I do Traveler's
		
00:17:06 --> 00:17:10
			Prayer. Oh, I forgot to ask him.
This a or that I that I was
		
00:17:10 --> 00:17:12
			confused about oh, I forgot to ask
him this, I need to ask him to any
		
00:17:12 --> 00:17:13
			go in any talk.
		
00:17:16 --> 00:17:20
			A lot of times, they would sit
between Muslim and Asia with some
		
00:17:20 --> 00:17:25
			lights. And they would have their
their seat in the shaded area or
		
00:17:25 --> 00:17:29
			right outside the shaded area
between McGraw Venetia, and sit
		
00:17:29 --> 00:17:34
			all the whole time to three hours
every single day. And some masajid
		
00:17:34 --> 00:17:38
			were so big, that they would have
multiple chairs. And they would
		
00:17:38 --> 00:17:41
			just have at one pillar as a shake
another pillar ship and each was
		
00:17:41 --> 00:17:48
			giving either specific lessons
classes or general talk to the
		
00:17:48 --> 00:17:52
			general public. And the way of the
only used to be that the specific
		
00:17:52 --> 00:17:58
			classes that sort of like your
training scholars happen in
		
00:17:58 --> 00:18:04
			separate buildings. And in the
mosque would be the general public
		
00:18:04 --> 00:18:09
			preaching which is wild, wild
general talk, not classes. Okay,
		
00:18:09 --> 00:18:13
			so I had to answer this guy. I
said,
		
00:18:15 --> 00:18:20
			Whoever you are, you can the Boone
is not you can then when one has a
		
00:18:20 --> 00:18:24
			customer and one has a Fatah. If
it has effect, it means they were
		
00:18:24 --> 00:18:29
			lied to. If it has a customer,
they lied, and they denied others,
		
00:18:29 --> 00:18:34
			they denied profits, they denied
the truth which is lying. So don't
		
00:18:34 --> 00:18:39
			come and confuse a brand new
Muslim that the hundreds of other
		
00:18:39 --> 00:18:42
			Akira adds to the dialects are
saying polar opposite things.
		
00:18:43 --> 00:18:47
			And even in situations where it
could, for example, refer to a
		
00:18:47 --> 00:18:50
			female or a male they would it
would just mean that it's going
		
00:18:50 --> 00:18:54
			back to different pronouns That's
it right? That's all it is. Going
		
00:18:54 --> 00:18:56
			back to a different pronoun
		
00:18:58 --> 00:19:01
			the pronouns going back to a
different the verbs going back to
		
00:19:01 --> 00:19:03
			a different noun in the sentence
		
00:19:04 --> 00:19:07
			you have been sued it's LTM okay
		
00:19:08 --> 00:19:11
			so there's a lot of a medical
click just sent me a video that's
		
00:19:11 --> 00:19:16
			going around a lot of us what does
it say? Oh Christians be careful
		
00:19:16 --> 00:19:23
			inside the Kava is bad the ancient
cow God, are you serious? Are you
		
00:19:23 --> 00:19:24
			serious? No.
		
00:19:26 --> 00:19:30
			But we may laugh it off, you may
think but there is going to be a
		
00:19:30 --> 00:19:35
			person who never opens their heart
to Islam again, because of that.
		
00:19:35 --> 00:19:38
			And is that person any less worthy
of our time than our own selves?
		
00:19:40 --> 00:19:44
			In the sight of Allah is that not
a soul that Allah commanded us to
		
00:19:44 --> 00:19:48
			try to get? Give them guidance? We
don't convert anyone, but we give
		
00:19:48 --> 00:19:49
			guidance.
		
00:19:50 --> 00:19:51
			Explain the truth.
		
00:19:53 --> 00:19:58
			Good. KENNETH Leachman. You should
I believe if you have knowledge
		
00:19:59 --> 00:19:59
			you
		
00:20:00 --> 00:20:02
			If you have knowledge if you're
able to benefit people and it
		
00:20:02 --> 00:20:07
			doesn't have to be specialized
knowledge, even knowledge of the
		
00:20:08 --> 00:20:12
			bare necessities of religion is
oftentimes sufficient.
		
00:20:14 --> 00:20:17
			Given the stuff that Christians
are saying about Muslims and the
		
00:20:17 --> 00:20:19
			Christians are on full there's
		
00:20:20 --> 00:20:25
			an fest you heard an emphasis and
fest is essentially the
		
00:20:26 --> 00:20:30
			conservative the new generation of
conservatives. They all of them
		
00:20:30 --> 00:20:32
			hate Islam. They hate Islam so
much every single one of them.
		
00:20:33 --> 00:20:35
			Okay, it's happening in Phoenix,
Arizona this year.
		
00:20:36 --> 00:20:42
			It's like the top 30 Patrick, but
David is on the headline, right?
		
00:20:42 --> 00:20:45
			That top 30 conservatives in the
country
		
00:20:46 --> 00:20:51
			and in Europe, okay. These are the
top Islam haters in the world,
		
00:20:52 --> 00:20:56
			them and their minions they have
followers that have millions upon
		
00:20:56 --> 00:20:59
			millions of followers spreading
all sorts of nonsense
		
00:21:03 --> 00:21:07
			all sorts of lies, all sorts of
falsehoods about Islam. And some
		
00:21:07 --> 00:21:10
			of them they go and research and
they try to find you know,
		
00:21:12 --> 00:21:15
			things that would would drive a
must a Christian away, okay.
		
00:21:17 --> 00:21:21
			The Prophet sallallahu alayhi wa
sallam said well let enough CBD
		
00:21:22 --> 00:21:26
			go by the one in whose soul is my
hands.
		
00:21:29 --> 00:21:34
			Letter carbon Sena man cannot
Kubla Khan Muslim Demuth. You will
		
00:21:34 --> 00:21:36
			follow the path of those before
you.
		
00:21:37 --> 00:21:38
			So
		
00:21:40 --> 00:21:44
			Christians, they had the big
split, you will have splits.
		
00:21:47 --> 00:21:51
			Jews you have Reformed Judaism, we
have progressive Muslims. By the
		
00:21:51 --> 00:21:52
			way progressive Muslim, don't
worry about them, they always die
		
00:21:52 --> 00:21:56
			out. They come they cause trouble
for 567 years, they die out Where
		
00:21:56 --> 00:21:59
			did they go? someone the other day
made a list of all the
		
00:21:59 --> 00:22:02
			progressives and I remember every
single one of them was a we
		
00:22:02 --> 00:22:05
			consider him like a major threat
to the OMA or to the English
		
00:22:05 --> 00:22:11
			speaking Muslim community. All of
them are gone. None of them not
		
00:22:11 --> 00:22:12
			one of them
		
00:22:13 --> 00:22:18
			has any influence anymore. They're
complete zeros right now. Allah
		
00:22:18 --> 00:22:20
			washes them away for the sake of
them. But when does he wash them,
		
00:22:20 --> 00:22:25
			boy, when that OMA is worthy, that
only here meaning that small
		
00:22:25 --> 00:22:29
			community is worthy of being
helped, okay?
		
00:22:30 --> 00:22:34
			When we fight back, you may not be
able to defeat them, but fight
		
00:22:34 --> 00:22:38
			back. And then Allah takes care of
the rest, you know who Allah took
		
00:22:38 --> 00:22:39
			care of the perennial lists.
		
00:22:40 --> 00:22:43
			You know, there's a generation
they don't even know who they are
		
00:22:43 --> 00:22:46
			anymore. The perennial is out of
Washington, DC used to be a big
		
00:22:46 --> 00:22:47
			threat.
		
00:22:49 --> 00:22:51
			They had a lot of clout in the
university world, and they wrote a
		
00:22:51 --> 00:22:55
			lot of nice books. And they
started to seep into
		
00:22:56 --> 00:22:59
			Islamic conferences. And their
ideas were that people were
		
00:23:00 --> 00:23:04
			calling them schewe and stuff,
when his their data is cool for
		
00:23:05 --> 00:23:05
			direct
		
00:23:07 --> 00:23:10
			salvation can occur through the
mystical paths of
		
00:23:12 --> 00:23:15
			you know, certain Christian saints
and even Hindus.
		
00:23:17 --> 00:23:20
			Right? They love Christians and
Hindus, they don't like Jews,
		
00:23:20 --> 00:23:23
			because the Jews don't want
anything to do with them to choose
		
00:23:23 --> 00:23:24
			no better.
		
00:23:26 --> 00:23:29
			But the perennial list they had
they had their their their top
		
00:23:30 --> 00:23:35
			figures. And they were it wasn't
like a group. The philosophy was
		
00:23:35 --> 00:23:39
			called the perennial, the
perennial philosophy, but they had
		
00:23:39 --> 00:23:42
			their little cult, and they used
to have had that was right. And
		
00:23:42 --> 00:23:47
			there's I've had those Yeah. And
they used to have a second bat, a
		
00:23:47 --> 00:23:53
			layer of young leaders. Okay.
Yeah, I'm not gonna mention names.
		
00:23:53 --> 00:23:56
			I don't know who made Toba, who
did it. But they had, they're all
		
00:23:56 --> 00:23:59
			based around Washington, DC, and
different universities.
		
00:24:00 --> 00:24:04
			Well, they came out and they
really got into the mainstream of
		
00:24:04 --> 00:24:06
			the community with their book
		
00:24:07 --> 00:24:09
			right there, come and said
		
00:24:10 --> 00:24:13
			they, they got into the mainstream
the community and they were fought
		
00:24:13 --> 00:24:18
			back. Nobody could stop them. It's
a free country. You can't stop
		
00:24:18 --> 00:24:20
			them unless you maybe do some
		
00:24:23 --> 00:24:27
			extra legal techniques, like
hiring influencers.
		
00:24:30 --> 00:24:34
			Also known as sometimes as
bouncers, okay, oh here serum,
		
00:24:36 --> 00:24:39
			hire some bouncers and intimidate
people. That's not really our way.
		
00:24:40 --> 00:24:43
			I personally don't mind that way
to be honest with you. I don't
		
00:24:43 --> 00:24:47
			mind it, but it's not our way.
It's not something that we do. You
		
00:24:47 --> 00:24:52
			hire in. Like, I once had an
apartment and the guys wouldn't
		
00:24:52 --> 00:24:57
			open up so that we could sell the
apartment and show buyers so
		
00:24:57 --> 00:24:59
			you're delaying the sale of the
apartment.
		
00:25:00 --> 00:25:04
			I hired a bouncer from a club
right here in New Brunswick,
		
00:25:04 --> 00:25:08
			right? I hired the guy. I sent him
50 bucks.
		
00:25:09 --> 00:25:13
			And I said, just don't break the
law. I'm not in the mood for a
		
00:25:13 --> 00:25:14
			lawsuit. Right?
		
00:25:16 --> 00:25:19
			And he said, No, no, I've been an
influencer for 25 years. I said,
		
00:25:19 --> 00:25:25
			what an influencer. That's what he
calls himself. I influence people
		
00:25:25 --> 00:25:29
			to change their behavior. Okay. He
goes in, breaks a couple things,
		
00:25:29 --> 00:25:32
			puts punches a hole in the wall,
something like that scares the
		
00:25:32 --> 00:25:35
			lights out of people. That's the
fast route of doing things. Like
		
00:25:35 --> 00:25:38
			we don't do that stuff. Right?
Sometimes I feel like why don't we
		
00:25:38 --> 00:25:42
			just do that and get it over with,
right. But anyway, we can't stop
		
00:25:42 --> 00:25:45
			them their talk, they talk as much
as they want. We couldn't stop
		
00:25:45 --> 00:25:48
			them. All we could do is post
about it and try to talk to people
		
00:25:48 --> 00:25:48
			that this is
		
00:25:50 --> 00:25:54
			it's, it's not Islam. Well, guess
what happened? We didn't stop
		
00:25:54 --> 00:25:58
			them. But I believe ALLAH found
our little community worthy of
		
00:25:58 --> 00:26:03
			help. They had such a nasty and
miserable crisis. I'm not going to
		
00:26:03 --> 00:26:07
			give you the details, but they
blew up internally. And many,
		
00:26:07 --> 00:26:12
			many, I heard all of the
lieutenants all the lieutenants
		
00:26:12 --> 00:26:15
			all the second gen. Lieutenants,
the young guys in their 40s. They
		
00:26:15 --> 00:26:21
			all left the older leadership's
and the big leader in at the top,
		
00:26:21 --> 00:26:25
			they all left him. They had a huge
crisis and a scandal within
		
00:26:27 --> 00:26:30
			some of them may Toba and just
became regular Sunni Muslims after
		
00:26:30 --> 00:26:31
			that.
		
00:26:32 --> 00:26:35
			And others, I don't know their
their belief in their position,
		
00:26:35 --> 00:26:38
			they may have stayed on the
perennial philosophy, but they
		
00:26:38 --> 00:26:42
			broke up as a group, this group
came in. They were misguiding
		
00:26:42 --> 00:26:49
			people, some Muslims fought back,
then Allah found us, I hope worthy
		
00:26:49 --> 00:26:53
			of being helped, and he broke it
up. We could have never done that.
		
00:26:53 --> 00:26:57
			We could have never broken that
group up. fact probably when we
		
00:26:57 --> 00:26:59
			fought them they got stronger
because like, they're now being
		
00:26:59 --> 00:27:03
			talked about, they're being
fought. But Allah clarifies the
		
00:27:03 --> 00:27:09
			truth if the people are fighting
for it, and that's the key. So you
		
00:27:09 --> 00:27:14
			will follow the path of those who
came before you but if the Muslims
		
00:27:14 --> 00:27:17
			artists are, would fight for their
faith and fight for their belief
		
00:27:17 --> 00:27:21
			that Allah helps them and breaks
up these groups in ways that we
		
00:27:21 --> 00:27:22
			could never do.
		
00:27:25 --> 00:27:29
			And this is where he says in omega
t this is Hadith from Anna Sivan
		
00:27:29 --> 00:27:32
			medic in Umatilla Jami. Oh,
		
00:27:33 --> 00:27:35
			Allah Bala Letson.
		
00:27:36 --> 00:27:40
			So, guys, we're on the first fitna
of activism and is the breakup of
		
00:27:40 --> 00:27:43
			the OMA into little groups, and
how to handle it. Firstly, the
		
00:27:43 --> 00:27:47
			interpretation of that which we
covered. And now how does a person
		
00:27:47 --> 00:27:50
			handle this? That's actually the
first fitna of Africanism. And if
		
00:27:50 --> 00:27:54
			you think about it, as soon as you
walk into Islam, you walk into
		
00:27:54 --> 00:27:58
			like a warzone sometimes. And if
you go on Twitter, if Twitter is
		
00:27:58 --> 00:28:00
			the only place that you're
learning Islam, I feel sorry for
		
00:28:00 --> 00:28:05
			you. It's literally a warzone. I
love what Paul Williams said. He
		
00:28:05 --> 00:28:09
			said that most of communication is
nonverbal, right? Like you can get
		
00:28:09 --> 00:28:13
			good vibes from somebody with no
words spoken. But Twitter it's not
		
00:28:13 --> 00:28:16
			only non verb, not just purely
verbal. It's not even verbal. It's
		
00:28:16 --> 00:28:20
			just typed. Do you ever get a text
from someone who doesn't speak
		
00:28:20 --> 00:28:23
			English? It sounds very rude
sometimes. Right?
		
00:28:25 --> 00:28:29
			They just don't know English that
well. Okay. And no Mattila just
		
00:28:29 --> 00:28:33
			tell me what I bought out of my
OMA will never come to all agree
		
00:28:33 --> 00:28:35
			upon a misguidance what's the
misguidance the region
		
00:28:37 --> 00:28:40
			they will never come to agree
upon. Why because it's explicit is
		
00:28:40 --> 00:28:44
			very clear what it means for you
the item will lift the lever
		
00:28:45 --> 00:28:49
			finally can be swaddled up, that's
in theology and law but dolla is
		
00:28:49 --> 00:28:51
			also oppression in the world.
		
00:28:52 --> 00:28:55
			Okay, oppression in the world such
as
		
00:28:56 --> 00:29:01
			an oppressive policy and
oppressive war, things like that a
		
00:29:01 --> 00:29:05
			rebellion that's oppressive all
those things okay. So
		
00:29:06 --> 00:29:10
			further it will still Alpha fairly
compensated at all them once you
		
00:29:10 --> 00:29:13
			see it's enough once you see
argumentation, leave the
		
00:29:13 --> 00:29:14
			argumentation
		
00:29:15 --> 00:29:22
			and go into what is accepted by
everybody. Okay, and we saw some
		
00:29:22 --> 00:29:25
			of that sentiment yesterday
yesterday, where if you want to
		
00:29:25 --> 00:29:31
			last long in this OMA you can have
positions and opinions on Matata
		
00:29:31 --> 00:29:38
			fi missa. But that should not be
really the bulk of your your
		
00:29:38 --> 00:29:41
			worldview. That should not be the
central part of your worldview.
		
00:29:43 --> 00:29:48
			And it should not be the screen.
The litmus test of who you hang
		
00:29:48 --> 00:29:53
			out with and the Brotherhood of
the OMA should not be okay. There
		
00:29:53 --> 00:29:56
			there are things that are more
than a fee you should you should
		
00:29:56 --> 00:30:00
			not be so emotionally attached to
that which is different upon you
		
00:30:00 --> 00:30:02
			You should be emotionally attached
with that which is absolutely
		
00:30:02 --> 00:30:05
			crystal clear as part of our
religion and Whoever agrees with
		
00:30:05 --> 00:30:07
			that. That's what we that's our
brotherhood right there.
		
00:30:08 --> 00:30:14
			And then the Brotherhood will have
degrees like 870 5% on all that we
		
00:30:14 --> 00:30:19
			agree upon that every Muslim then
the most out of Fi clear leave to
		
00:30:19 --> 00:30:22
			have your share opinions you're
going to have more in common.
		
00:30:23 --> 00:30:27
			Okay? So that's extremely
important esoa did allow them the
		
00:30:27 --> 00:30:32
			black mass, the so many people it
just looks like a black mess like
		
00:30:32 --> 00:30:37
			when you look at a march from from
a aerial view or you just see is
		
00:30:37 --> 00:30:42
			black right? Meaning the shadows
and the amount of people
		
00:30:44 --> 00:30:48
			all right, some say this hadith is
the wife because more iron dibny
		
00:30:48 --> 00:30:52
			Refer a salami, cut the AVO
		
00:30:53 --> 00:30:58
			via hidden minute, here's here's
another one, I shared a sign of
		
00:30:58 --> 00:31:00
			the prophet peace be upon him a
prophecy of the messenger peace.
		
00:31:00 --> 00:31:06
			Have you been to a new Muslim?
Someone who's trying to you know
		
00:31:06 --> 00:31:08
			doesn't like that he became Muslim
said be careful, Muslims have a
		
00:31:08 --> 00:31:12
			lot of fabricated Hadith. Like
where did you even get that term
		
00:31:12 --> 00:31:15
			from? That term came from the
Muslims because they themselves
		
00:31:16 --> 00:31:20
			are the biggest referees for
fabricated edits, right?
		
00:31:21 --> 00:31:25
			No one says Oh, be careful, the
Bible has fabricated verses right?
		
00:31:25 --> 00:31:27
			Because you guys don't have that
concept.
		
00:31:28 --> 00:31:31
			You don't have that concept of
monitoring. Oh, this is a
		
00:31:31 --> 00:31:34
			fabricated story from Jesus. They
have no concept of that at all.
		
00:31:36 --> 00:31:41
			And if they did, which the
academics do it applies very
		
00:31:41 --> 00:31:43
			badly. The whole thing is
fabricated.
		
00:31:46 --> 00:31:47
			The whole book has been altered.
		
00:31:49 --> 00:31:56
			Next Alikum Bisola Gil are them
unhappy or early he will cut
		
00:31:56 --> 00:32:02
			Colonel Imam will medal yaku Sol
all the more Mohammed Dibner as
		
00:32:02 --> 00:32:03
			Lama to see
		
00:32:04 --> 00:32:10
			work again. Lu l will help the the
southern Awali home ACARA Amma
		
00:32:11 --> 00:32:15
			for cannula you Jeju fie him
looked at your own level acquiree
		
00:32:15 --> 00:32:20
			wala fall within outside and
what's a karate for cardio Jamia?
		
00:32:20 --> 00:32:26
			Will jam will have a fiero Allah
be Dotson, okay? So when we say
		
00:32:26 --> 00:32:30
			that the OMA will never gather
eponymous guidance, you can retort
		
00:32:30 --> 00:32:34
			and say How about Iran, the whole
country is upon a misguidance. So
		
00:32:35 --> 00:32:39
			we were saying the OMA Iran is not
the whole Ummah, you have to zoom
		
00:32:39 --> 00:32:43
			out and look at the entire Oma.
That's number one. And number two,
		
00:32:44 --> 00:32:48
			you have to zoom out in history.
Okay, in history, you have to
		
00:32:48 --> 00:32:52
			account for all the scholarly
opinions throughout history to
		
00:32:53 --> 00:32:56
			that's why knowledge is so
important. So we can go back into
		
00:32:56 --> 00:33:00
			the books of history. And we can
start seeing Hold on, it seems
		
00:33:00 --> 00:33:03
			generation after generation, all
the scholars were of this
		
00:33:03 --> 00:33:06
			interpretation of something.
That's probably what was the
		
00:33:06 --> 00:33:10
			truth, right? So it's extremely
important to recognize that.
		
00:33:13 --> 00:33:15
			All right. That's why it's
important to learn how to read and
		
00:33:15 --> 00:33:16
			that's why it's important
		
00:33:18 --> 00:33:19
			to hit the books.
		
00:33:21 --> 00:33:25
			You got to have books and you have
to you got to be opening these
		
00:33:25 --> 00:33:28
			books all the time. It keeps you
sharp, and it keeps you connected
		
00:33:28 --> 00:33:31
			with your historical OMA not just
		
00:33:33 --> 00:33:37
			today, like for example, Christian
Zionism.
		
00:33:38 --> 00:33:42
			Christian Zionism is something
that could not have never, would
		
00:33:42 --> 00:33:48
			have never lasted if the
Christians of that time. Okay. If
		
00:33:48 --> 00:33:49
			the Christians of that time
		
00:33:50 --> 00:33:53
			measured their theologians by the
past,
		
00:33:54 --> 00:33:58
			we measure our theologians by the
past. If a theologian comes to
		
00:33:58 --> 00:34:01
			say, hey, guess what, guys?
evolutions actually okay? I
		
00:34:01 --> 00:34:06
			discovered I worked it out. He got
laughed at right because you're
		
00:34:06 --> 00:34:08
			not going to change the the
essentials like that. We're going
		
00:34:08 --> 00:34:13
			to go back and we're going to see
if anybody ever said this is why
		
00:34:13 --> 00:34:17
			the moderate is they make a big
fuss for about five years, and
		
00:34:17 --> 00:34:20
			then everyone realizes that
they're there like or that they
		
00:34:20 --> 00:34:22
			have there's no support and
there's no proof
		
00:34:25 --> 00:34:29
			Okay, so he was saying in the
early times, it was very rare to
		
00:34:29 --> 00:34:32
			find an innovator in the later
times you could find plenty of
		
00:34:32 --> 00:34:35
			innovators and you find big groups
of innovators. So the issue is
		
00:34:35 --> 00:34:38
			that they're not the only zoom out
for the whole Ummah and zoom out
		
00:34:38 --> 00:34:42
			through history. Okay, now what
happens here's the next piece of
		
00:34:42 --> 00:34:43
			advice
		
00:34:44 --> 00:34:49
			as man he says your camera Qaddafi
Hadith he heard Eva for elemi
		
00:34:49 --> 00:34:54
			Aquila home Imam one Villa Gemma
how they for then says Oh master
		
00:34:54 --> 00:34:58
			of Allah you commend us in times
of confusion follow the Khalifa
		
00:34:58 --> 00:35:00
			follow the king follow the Sultan
		
00:35:00 --> 00:35:05
			On follow the Imams all same, same
meaning follow the leader of your
		
00:35:05 --> 00:35:07
			country of your area.
		
00:35:08 --> 00:35:11
			Well, they first says What if they
don't have an imam?
		
00:35:12 --> 00:35:16
			He the prophesy says Then follow
the GEMA like we're a people that
		
00:35:16 --> 00:35:19
			don't have don't have an imam. Is
there one official imam of the
		
00:35:19 --> 00:35:22
			Muslims of New Jersey? Or of
America? No. So we just follow the
		
00:35:22 --> 00:35:27
			Jamal. All right, but some in some
cases probably the go back to
		
00:35:27 --> 00:35:31
			1980. There was no Jamal here,
right? He couldn't say that
		
00:35:31 --> 00:35:36
			there's a mainstream group. Right
so he put Eva says Finlandia Khan
		
00:35:36 --> 00:35:39
			Lahoma Imam when we're Elijah
mountain What if there's no Imam
		
00:35:39 --> 00:35:43
			and there's no Jamal Jamal means a
group, the mass group, the
		
00:35:43 --> 00:35:44
			mainstream group
		
00:35:45 --> 00:35:49
			called Allah Who fat as il till
CalHFA raka Kula.
		
00:35:51 --> 00:35:55
			Leave off all these groups. If you
go to a country, and there's a
		
00:35:55 --> 00:36:01
			civil war in the country. And the
Muslims are all divvied up. Some
		
00:36:01 --> 00:36:04
			are on this side. Some are on that
side, you see good shoe on one
		
00:36:04 --> 00:36:07
			side, good shoe of another side,
and you're totally confused. And
		
00:36:07 --> 00:36:10
			you can't even hang out with them.
Because the fitna is so raging. So
		
00:36:11 --> 00:36:15
			this so fiercely, that if you were
to go and let's say oh, let me go
		
00:36:15 --> 00:36:19
			spend the night with this, this
mosque with those people. All they
		
00:36:19 --> 00:36:22
			talk about as a fitna and they
want to check your opinion. They
		
00:36:22 --> 00:36:24
			won't let you sit with them unless
you're with them on the Civil War.
		
00:36:25 --> 00:36:28
			Right? Then you're sorry, let me
go to another masjid and they do
		
00:36:28 --> 00:36:32
			the same thing so they won't leave
you without taking a position and
		
00:36:32 --> 00:36:35
			you don't know genuinely what is
the truth and what is false.
		
00:36:37 --> 00:36:39
			At that time the prophets of Allah
when he was sent him for that
		
00:36:39 --> 00:36:45
			example, in that situation, fat as
Ill till kill firaga Kula, leave
		
00:36:45 --> 00:36:47
			off all those groups.
		
00:36:48 --> 00:36:48
			Okay.
		
00:36:50 --> 00:36:52
			Leave off all those groups had
		
00:36:53 --> 00:36:58
			a good Willow enter our Bobby
ously Shudra. Even if you have to
		
00:36:58 --> 00:37:01
			bite down on the roots of a tree.
Why would you have to do that?
		
00:37:01 --> 00:37:05
			Because I'm so tempted to go out
there and be part of this.
		
00:37:06 --> 00:37:08
			Okay, I'm so tempted.
		
00:37:11 --> 00:37:15
			He says bite down on the root of a
tree, so that you don't get
		
00:37:15 --> 00:37:21
			tempted to be part of this fitna.
Okay, how you did it get Cal moto?
		
00:37:21 --> 00:37:25
			We're Antara vernick until you die
upon that.
		
00:37:26 --> 00:37:29
			Remember, sometimes we ask
ourselves, where are we going?
		
00:37:32 --> 00:37:37
			A lot of times our direction in
life is to find the right track
		
00:37:37 --> 00:37:39
			the right path
		
00:37:40 --> 00:37:44
			and sticks down until you die.
That's your job. If you're someone
		
00:37:45 --> 00:37:49
			who studies knowledge, who does
Dicker and strives to avoid sins,
		
00:37:49 --> 00:37:53
			and you do a little bit of doubt
in your life. And you help out in
		
00:37:53 --> 00:37:56
			your community and your family you
raise your kids and your family
		
00:37:57 --> 00:38:03
			stick your general life purpose is
to stick on stick upon that until
		
00:38:03 --> 00:38:03
			you die.
		
00:38:05 --> 00:38:05
			Right?
		
00:38:07 --> 00:38:08
			Stay on that till you die.
		
00:38:10 --> 00:38:13
			And when one of your companions
dies upon that that's great
		
00:38:13 --> 00:38:14
			success.
		
00:38:16 --> 00:38:17
			Don't they go to Jana on
		
00:38:18 --> 00:38:22
			what's up abdomen Hadith to Soho
Budhha al Islam or even say oh,
		
00:38:22 --> 00:38:26
			don't worry, but camera but how do
we reconcile that the prophets I
		
00:38:26 --> 00:38:30
			said them saying that the GEMA
will never be upon a misguidance
		
00:38:30 --> 00:38:33
			and the Prophets saying Islam
began as a strange thing. And we
		
00:38:33 --> 00:38:37
			returned to be strange, because in
small contexts in small
		
00:38:37 --> 00:38:41
			situations, Islam may be strange.
Namely,
		
00:38:42 --> 00:38:45
			ie how many young people have made
Toba they go home and they're
		
00:38:45 --> 00:38:48
			mocked or made fun of their left.
Like yesterday I had a person say
		
00:38:48 --> 00:38:53
			to me, they all they started doing
is saying Insha Allah, they can
		
00:38:53 --> 00:38:54
			make fun of for that in their
homes.
		
00:38:56 --> 00:38:58
			All right, our guest is here.
		
00:38:59 --> 00:39:00
			Okay, this moolah, let's do it.
		
00:39:04 --> 00:39:07
			Ladies and gentlemen, we have a
guest that we've been trying to
		
00:39:07 --> 00:39:12
			have on for a while and we're
happy to have on. And you all know
		
00:39:12 --> 00:39:14
			that I've been basically
		
00:39:15 --> 00:39:22
			back to comparative religion days
and have been trying to get to the
		
00:39:22 --> 00:39:27
			root of the difference between
Judaism and Zionism and trying to
		
00:39:27 --> 00:39:33
			see why is it and how is it that
these Zionists to not religious
		
00:39:33 --> 00:39:39
			people? They're atheists, right.
And yet some of the most religious
		
00:39:39 --> 00:39:39
			of
		
00:39:41 --> 00:39:45
			Jewish leaders and communities
have none to do with racism. And
		
00:39:45 --> 00:39:46
			we've been
		
00:39:50 --> 00:39:55
			lucky to have a someone reached
out to someone willing to talk to
		
00:39:55 --> 00:39:56
			us about this. Okay.
		
00:39:58 --> 00:40:00
			Rabbi Israel David
		
00:40:00 --> 00:40:04
			Weiss is our guests right now.
He's from the natira carta
		
00:40:07 --> 00:40:10
			it's like a I guess we're gonna
we're gonna find out we're gonna
		
00:40:10 --> 00:40:14
			ask him I guess it's like a group
I think they're sometimes operate
		
00:40:14 --> 00:40:18
			like today plus in our world today
because I have one major rabbi,
		
00:40:18 --> 00:40:21
			and then he's the leader. We're
gonna find out right now. All
		
00:40:21 --> 00:40:25
			right. Welcome to the Safina
Society Program, Rabbi Israel.
		
00:40:25 --> 00:40:28
			David, welcome to the program. How
are you today? Thank you for
		
00:40:28 --> 00:40:30
			joining us, thank you.
		
00:40:32 --> 00:40:36
			I pray to the Almighty to bestow
upon me as truth as wisdom that I
		
00:40:36 --> 00:40:40
			may be worthy of conveying his
message. And so sanctify his name
		
00:40:40 --> 00:40:44
			and bring peace to the world. And
Sharla to thank you very much
		
00:40:44 --> 00:40:50
			appreciate that. Firstly, can you
help us understand? In the Hasidic
		
00:40:50 --> 00:40:54
			world, do they all all Hasidic
groups operate that they have one
		
00:40:55 --> 00:41:00
			main rabbi, that is their leader,
and then they have maybe the next
		
00:41:00 --> 00:41:06
			generation of leaders is that how
acidic groups operate? Well, with
		
00:41:06 --> 00:41:07
			the help of the Almighty
		
00:41:09 --> 00:41:11
			see them. See this started
		
00:41:13 --> 00:41:19
			around 300 years ago, or so. And
it was a great rabbi, a very holy
		
00:41:19 --> 00:41:24
			man who's who had a certain style
of
		
00:41:26 --> 00:41:31
			uniqueness in his worshipping of
the Almighty. That said, I mean,
		
00:41:31 --> 00:41:33
			we all have the same Torah the
same,
		
00:41:35 --> 00:41:38
			you know, the covenant that we
made with the Almighty 3000 years
		
00:41:38 --> 00:41:44
			ago, and but there are certain
times a certain rabbis have their
		
00:41:46 --> 00:41:52
			points or issues in Judaism that
they stress with, sort of, in a
		
00:41:52 --> 00:41:57
			manner more than maybe others, the
Baal Shem Tov was very, was well
		
00:41:57 --> 00:41:58
			known for,
		
00:41:59 --> 00:42:06
			as his spirituality, people like
to sort of explain it as they was
		
00:42:06 --> 00:42:12
			deep and song and issues of song
and melody, whatever. But we don't
		
00:42:12 --> 00:42:15
			look at it like that at all. I
mean, it's just the writers write
		
00:42:15 --> 00:42:18
			these things. And it's really,
it's a very spiritual, it's a very
		
00:42:18 --> 00:42:22
			deep spiritual style, which is
hard because spirituality isn't
		
00:42:23 --> 00:42:27
			tangible. So it's hard to really
even if we, if we do understand,
		
00:42:27 --> 00:42:31
			which we don't feel that we really
comprehend entirely, the depth, it
		
00:42:31 --> 00:42:34
			was just it was a metaphysical
spiritual issues that he had and
		
00:42:34 --> 00:42:39
			he had a lot of students, very
great holy people, scholars, very
		
00:42:39 --> 00:42:43
			great scholars, and then sort of
like you said, they will the
		
00:42:43 --> 00:42:46
			students had their body of
students each one individually.
		
00:42:46 --> 00:42:51
			And so, today, you will have
different groups of Hasidism, that
		
00:42:51 --> 00:42:56
			go on to certain excuse me,
certain titled certain names,
		
00:42:56 --> 00:43:01
			following certain rabbis, some of
them come from the majority may be
		
00:43:01 --> 00:43:05
			coming from a dynasty of rabbis
that went back to the either for
		
00:43:05 --> 00:43:09
			the students or students of
students of the this pow Shem Tov,
		
00:43:10 --> 00:43:15
			see them all of them, eventually
go back to that root of the rabbis
		
00:43:15 --> 00:43:19
			row, Baal Shem, Tov, Baal Shem,
Tov means, the owner of the good
		
00:43:19 --> 00:43:25
			name change the name totally the
name, because his service was the
		
00:43:25 --> 00:43:26
			spirituality
		
00:43:27 --> 00:43:31
			was given that maybe because of
the holiness, the spirituality,
		
00:43:31 --> 00:43:35
			good name, or the connection with
the Almighty, the good name,
		
00:43:35 --> 00:43:39
			whatever it was, the fall, as they
call her, see them consider means
		
00:43:39 --> 00:43:45
			actually means the person that of
righteousness, there is is going
		
00:43:45 --> 00:43:50
			to do the doing the laws of the
Torah and then cause it means that
		
00:43:50 --> 00:43:54
			he doesn't above and beyond he
does more than is required. That's
		
00:43:54 --> 00:43:57
			what the word hostid means
actually. So he does he does more
		
00:43:57 --> 00:44:03
			than that, like above the
necessities. And so this group was
		
00:44:03 --> 00:44:05
			called a see them there are many
people see them today in the
		
00:44:05 --> 00:44:07
			United States, different groups.
		
00:44:08 --> 00:44:13
			As a general rule you will find in
the world the Hasidim are not
		
00:44:14 --> 00:44:20
			Zionists, they are and they're
more outspoken a lot of times
		
00:44:20 --> 00:44:24
			about their connection to the
Almighty and their religion.
		
00:44:24 --> 00:44:27
			They're more than that dress, the
more you can see their, their
		
00:44:27 --> 00:44:31
			religiosity, their the fact that
they're serving the almighty the
		
00:44:31 --> 00:44:35
			majesty of dressed in the as far
as the women go, and as far as the
		
00:44:35 --> 00:44:40
			men go, they wear a certain garb
who they will a lot of them have,
		
00:44:40 --> 00:44:45
			like I have called payas era
blocks and beards and certain garb
		
00:44:45 --> 00:44:50
			and, and a lot of them would be
very outspoken against Zionism. So
		
00:44:50 --> 00:44:54
			and that we may be able to with
God's help, I'll explain just the
		
00:44:54 --> 00:44:57
			difference a little between
Judaism and Zionism, that it
		
00:44:57 --> 00:44:58
			should be understood
		
00:44:59 --> 00:44:59
			that
		
00:45:00 --> 00:45:04
			Now, are the different groups, or
can they be termed just groups? Or
		
00:45:04 --> 00:45:07
			orders? Are they how what's the
best way to turn them to just
		
00:45:07 --> 00:45:13
			discuss them as groups? Or what
was the second? orders? Orders?
		
00:45:13 --> 00:45:13
			Now?
		
00:45:15 --> 00:45:19
			It would be maybe, I believe
groups, so I wouldn't be I think,
		
00:45:20 --> 00:45:23
			fitting well, but it's, I won't
say that it was a certainty. It's
		
00:45:23 --> 00:45:25
			it's just, it's a,
		
00:45:26 --> 00:45:31
			there's very, there's certain
usually, like certain customs
		
00:45:31 --> 00:45:31
			certain
		
00:45:33 --> 00:45:37
			traditions, they're following
differently one from the other
		
00:45:37 --> 00:45:41
			certain, but almost, it's very,
very similar. Most of them are
		
00:45:41 --> 00:45:44
			very, very similar. But like,
yeah, there's no one's
		
00:45:44 --> 00:45:49
			differences. And some of them have
a little more of differences and
		
00:45:49 --> 00:45:53
			garb, whatever I mean, for the
outside, you wouldn't even notice
		
00:45:53 --> 00:45:57
			maybe some some that you would
recognize the difference in, in
		
00:45:57 --> 00:46:02
			dress or something. But as a
general rule, the fact it would be
		
00:46:02 --> 00:46:06
			that women dress more modestly,
the men dressed in a certain
		
00:46:06 --> 00:46:11
			distinctive garb, like long coats
and beards and pay us that you
		
00:46:11 --> 00:46:14
			will find as a general almost
entirely across the spectrum of
		
00:46:14 --> 00:46:18
			Cosina. Great. If for those
joining us on Instagram, if you
		
00:46:18 --> 00:46:23
			want to see the full screen hop
over to the YouTube channel Safina
		
00:46:23 --> 00:46:26
			society and you'll be able to see
both of us you also be able to put
		
00:46:26 --> 00:46:29
			in your comments and questions
which we may take one or two
		
00:46:29 --> 00:46:33
			questions at the end. Now. Can you
tell us a bit about the origin,
		
00:46:33 --> 00:46:37
			the name of your group, the matura
carta if I'm pronouncing it
		
00:46:37 --> 00:46:42
			correctly, right. It doesn't sound
Hebrew it sounds Japanese or
		
00:46:42 --> 00:46:47
			something so very right. Aramaic,
Aramaic, okay. And the Touray
		
00:46:47 --> 00:46:53
			means protectors character of the
city. And the name was actually
		
00:46:53 --> 00:46:57
			given in the 30s. Because
		
00:46:58 --> 00:47:04
			there it came originally from the
Talmud, which is the oral law that
		
00:47:04 --> 00:47:09
			was given to Moses, Moses, Mouser.
Bynum, Moses, when he went out on
		
00:47:09 --> 00:47:13
			Mount Sinai, where we made this
covenant 3000 years ago, he was
		
00:47:13 --> 00:47:16
			given the torah, the Five Books of
Moses, and there are 613
		
00:47:16 --> 00:47:21
			commandments, and many of them are
written very concise, says you
		
00:47:21 --> 00:47:21
			have to
		
00:47:23 --> 00:47:24
			you have to eat
		
00:47:25 --> 00:47:31
			meat and dairy, also, I think, but
it's, but it's it's very, it's
		
00:47:31 --> 00:47:34
			mentioned three times in the Torah
that, and it's very, very short,
		
00:47:34 --> 00:47:38
			it's very concise, very seriously
written. And so in order to be
		
00:47:38 --> 00:47:41
			able to explain all the laws that
are,
		
00:47:42 --> 00:47:49
			that have a bound the Jews bound
book to in regard to each
		
00:47:49 --> 00:47:54
			individual, a commandment is many,
many branch many different things.
		
00:47:54 --> 00:47:59
			So they had that was explained
orally to Moshe, Moses, the these
		
00:47:59 --> 00:48:02
			all these laws, the Sabbath is
what with that when God created
		
00:48:02 --> 00:48:05
			the world, six days, the seventh
day he rested. So we have the
		
00:48:05 --> 00:48:12
			Sabbath. Now the Sabbath is just
not 39 laws of prohibitions that
		
00:48:12 --> 00:48:16
			we're not allowed to do. And these
are all derived and everything,
		
00:48:16 --> 00:48:19
			the Talmud explains how each one
individually how it comes. So we,
		
00:48:19 --> 00:48:23
			if without the Oral Law, we cannot
practice the Torah can't be a
		
00:48:23 --> 00:48:27
			practicing Jew without the oral
law, and that was given to Moses
		
00:48:27 --> 00:48:31
			orally and was passed down through
to his students, which is the
		
00:48:31 --> 00:48:32
			Talmud. Yeah.
		
00:48:34 --> 00:48:35
			That's basic.
		
00:48:36 --> 00:48:42
			That's the one of Judaism. So in
the Talmud is it's like a massive,
		
00:48:42 --> 00:48:46
			it's many volumes, where it's
speaking, it's compiling the all
		
00:48:46 --> 00:48:51
			the different explanations of all
the laws, and also a lot of the
		
00:48:51 --> 00:48:55
			work explaining the prophecies
from the prophets that followed
		
00:48:56 --> 00:49:00
			after Moshe Rabbeinu, Jeremiah,
Ezekiel, Isaiah No, to explain it,
		
00:49:00 --> 00:49:04
			because a lot of the prophecies
were written in metaphors, and
		
00:49:04 --> 00:49:05
			would have to be explained
		
00:49:06 --> 00:49:10
			and, and also a lot of rebuke and
		
00:49:12 --> 00:49:16
			teachings to the Jewish people are
in the top. So one of the many
		
00:49:16 --> 00:49:19
			things that I mentioned at the top
of this that a rabbi sent to his
		
00:49:19 --> 00:49:22
			mentioned, said to his students,
that they were traveling to
		
00:49:22 --> 00:49:26
			another city, he said, When you
come back from that traveling,
		
00:49:26 --> 00:49:31
			please tell me who are the Touray
character, the protectors of the
		
00:49:31 --> 00:49:33
			city that you're going? So they
came back and they said, you know,
		
00:49:33 --> 00:49:38
			there's soldiers, there's the
whatever police and so he said,
		
00:49:38 --> 00:49:42
			No, that's not what I meant. These
hills. I want to know who were the
		
00:49:42 --> 00:49:46
			scholars and the learned men, the
scholars, the holy men, because
		
00:49:46 --> 00:49:49
			they are the protectors They are
going to to record to protect us
		
00:49:49 --> 00:49:55
			of the city, so that when Zionism
came along and
		
00:49:57 --> 00:50:00
			and add itself down on the city
have to
		
00:50:00 --> 00:50:01
			rules of thumb and came in
		
00:50:02 --> 00:50:06
			into the holy land. So the
Rabbi's, they were living a
		
00:50:06 --> 00:50:10
			community of Jews were living
there, nice, sizable community,
		
00:50:10 --> 00:50:13
			they were the minority Mind you,
the majority were Muslims and the
		
00:50:13 --> 00:50:17
			second largest community with the
Christians. And then there was a
		
00:50:17 --> 00:50:21
			Jewish community where, when the
which was also quite large, but it
		
00:50:21 --> 00:50:24
			was the minority community. And
they these were all almost
		
00:50:25 --> 00:50:29
			entirely God fearing people, they
were the elite of Jewish society
		
00:50:29 --> 00:50:32
			around the world, because, as a
general rule, throughout the
		
00:50:32 --> 00:50:37
			hundreds of years, it would be
rabbis retired, who would go there
		
00:50:37 --> 00:50:40
			to live off the days in holiness,
nobody went there for business
		
00:50:40 --> 00:50:40
			use.
		
00:50:42 --> 00:50:46
			So it was, it came, it developed
into the most beloved Society of
		
00:50:46 --> 00:50:48
			holy people. And
		
00:50:50 --> 00:50:55
			the Jews living there were Jews
practicing the religion, to the
		
00:50:56 --> 00:50:59
			utmost degree, and
		
00:51:00 --> 00:51:04
			the world considered the Jewish
world. In fact, I said, charity,
		
00:51:04 --> 00:51:06
			to keep these people supportive
because mostly we're sitting a
		
00:51:06 --> 00:51:13
			learning they were not actively in
business, and as a general rule,
		
00:51:13 --> 00:51:18
			and so this is it. Then when zydus
came along, which was a group, as
		
00:51:18 --> 00:51:22
			I will explain, with God's help,
have a basic knowledge base
		
00:51:22 --> 00:51:27
			nationalist group, a group that
we're aspiring to create a state
		
00:51:28 --> 00:51:30
			and had nothing to do with
religion, when these guys came
		
00:51:30 --> 00:51:34
			along. So the community that was
residing there for these hundreds
		
00:51:34 --> 00:51:41
			of years, were in total opposition
to this and they, and they they
		
00:51:41 --> 00:51:44
			spoke out and they they used to
put in those days, but they would
		
00:51:44 --> 00:51:48
			do is they would put a paste on
the walls of the city different
		
00:51:50 --> 00:51:55
			decrees and statements of the
rabbi's. So one of the statements
		
00:51:55 --> 00:52:00
			they put up in their fight against
this movement of Zionism was a
		
00:52:00 --> 00:52:04
			statement of the Talmud, a verse
of the Talmud that says this was
		
00:52:04 --> 00:52:05
			an enduring character.
		
00:52:07 --> 00:52:12
			Excuse me, sir, that name stuck to
the bones were very vocal against
		
00:52:12 --> 00:52:16
			lines in the 1930s. So really,
there was a lot of people
		
00:52:16 --> 00:52:20
			demonstrating the people stood up
and oppose Zionism, maybe it was
		
00:52:20 --> 00:52:25
			already. Nike 30 talking about 50
years maybe since iron has really
		
00:52:25 --> 00:52:29
			started trickling into the Holy
Land, the Zionist movement, and
		
00:52:29 --> 00:52:31
			the people who oppose them, but
they will get had different names.
		
00:52:31 --> 00:52:35
			It wasn't, didn't have to
necessarily be organizations. It
		
00:52:35 --> 00:52:38
			was simply the community because
they were religious Jews, they
		
00:52:38 --> 00:52:44
			oppose this movement of Zionism,
but then it became a certain group
		
00:52:44 --> 00:52:50
			that was very vocal was the
actually the leading governing
		
00:52:50 --> 00:52:54
			body of the Jewish community that
were living there it was called a
		
00:52:54 --> 00:52:58
			the horrendous and it is so cold
so today, a look at the courageous
		
00:52:58 --> 00:53:02
			means a the means the community.
Hurray. This means God fearing the
		
00:53:02 --> 00:53:06
			eight the courageous Godfrey
community are good and to Ricard,
		
00:53:06 --> 00:53:10
			that had to be actually divisions
in it, a the courageous are good,
		
00:53:10 --> 00:53:16
			good together and the Touray
Carta, and, and so this was the
		
00:53:17 --> 00:53:22
			ones that took up the very vocal
position of strong position
		
00:53:22 --> 00:53:28
			against the Zionist movement. And
they were strongly they try to, as
		
00:53:28 --> 00:53:32
			I will explain, they try to plead
with the British when the British
		
00:53:32 --> 00:53:35
			Mandate This was after the First
World War, it was on the British
		
00:53:35 --> 00:53:39
			Mandate, they try to breed with
the Britons that they should not
		
00:53:39 --> 00:53:44
			be affected by the Zionist because
unbelievably, the Britain came
		
00:53:44 --> 00:53:50
			along. And they were the backers
of the sinus movement, and some of
		
00:53:50 --> 00:53:53
			them are from Britain. Hi, I'm
Weitzman, the first President of
		
00:53:53 --> 00:53:56
			Israel came from Britain, he was
the one who was pivotal and having
		
00:53:56 --> 00:54:00
			Britain support the concept of
making a so called Jewish state.
		
00:54:01 --> 00:54:06
			And, and so the Britain the
British ordered that every Jew has
		
00:54:06 --> 00:54:10
			to register under the Zionists
when they came. So this community
		
00:54:10 --> 00:54:13
			that will live in their hundreds
of years of 1000s of years
		
00:54:13 --> 00:54:16
			actually goes 2000 years, the
structure the tempo, just live
		
00:54:16 --> 00:54:21
			there comes as individuals. And
all of a sudden these this group,
		
00:54:21 --> 00:54:25
			the Britain have decided that
these interlocutors this group of
		
00:54:25 --> 00:54:29
			nationalist heretics because they
were not religious, and they that
		
00:54:29 --> 00:54:33
			they have should have the control
of the Jewish community. And
		
00:54:33 --> 00:54:36
			people should have to register
under that and the Jewish
		
00:54:36 --> 00:54:39
			community fought against that and
they were successful and freeing
		
00:54:39 --> 00:54:42
			themselves of having to be
registered on the device. But let
		
00:54:42 --> 00:54:46
			me just go back a step. Really,
because let me just explain what
		
00:54:46 --> 00:54:48
			this design is. I'm talking
Zionism Judaism, what we're
		
00:54:48 --> 00:54:53
			talking about here. So with God's
help, Judaism is a religion of
		
00:54:53 --> 00:54:59
			3000 years. It is Moses. Moshe
then went on on Mount Sinai and
		
00:54:59 --> 00:54:59
			God gave
		
00:55:00 --> 00:55:04
			Given the Torah, the Almighty gave
the Torah and he took it down to
		
00:55:04 --> 00:55:08
			the Jewish people, all the Jews
were gathered around there, which
		
00:55:08 --> 00:55:13
			means 600,000 men from the age of
20, to 60, and the females and the
		
00:55:14 --> 00:55:17
			children and the L and the elders
over them, but the ones that were
		
00:55:17 --> 00:55:20
			counted were from the age of 20,
to 60. Men, so you're talking
		
00:55:20 --> 00:55:24
			about over a million people,
almost probably, we're talking
		
00:55:24 --> 00:55:24
			here.
		
00:55:25 --> 00:55:28
			And these people stood there and
saw how God gave most of the
		
00:55:28 --> 00:55:34
			towards that I am your God. And,
and we accept it to work to be
		
00:55:34 --> 00:55:39
			subservient to the Almighty and
accept the bid to the laws of the
		
00:55:39 --> 00:55:42
			Torah to be that will be that will
be our laws from the Almighty. So
		
00:55:42 --> 00:55:46
			that is the covenant that we made
with God. And we're not allowed to
		
00:55:46 --> 00:55:51
			stray from that in any manner,
shape, or form. So for for 3000
		
00:55:51 --> 00:55:55
			years, we are strictly adhering to
these laws of the Torah. That
		
00:55:55 --> 00:55:59
			means that when they did changes
in the world, whatever happens, or
		
00:55:59 --> 00:56:04
			new things come inventions, for
instance, electricity. So
		
00:56:04 --> 00:56:06
			electricity, what about on the
Sabbath says in the Torah, you're
		
00:56:06 --> 00:56:11
			not allowed to make a fire on the
Sabbath? So I start thinking about
		
00:56:11 --> 00:56:12
			what you know, and
		
00:56:13 --> 00:56:17
			delving into the issue is
electricity fire is considered
		
00:56:17 --> 00:56:19
			something that we'll have to
understand that and of course, the
		
00:56:19 --> 00:56:23
			decision was that we're not
allowed to use open electric
		
00:56:23 --> 00:56:26
			ourselves. We weren't like
understaffed, we have to open the
		
00:56:26 --> 00:56:30
			lights prior to the Sabbath. And,
and that's what we have lights on
		
00:56:30 --> 00:56:35
			the Sabbath. But we're not allowed
to do so we we our lives is
		
00:56:35 --> 00:56:36
			totally
		
00:56:37 --> 00:56:43
			ruled by the laws of the Torah.
And when we and as the changing
		
00:56:43 --> 00:56:49
			and time, which we are here, we
try to see that we should adhere
		
00:56:49 --> 00:56:53
			to the rules of the Torah, even in
the changing of toxins, no matter
		
00:56:53 --> 00:56:59
			what happens. Zionism is a
movement of 150 years or so. It's
		
00:56:59 --> 00:57:03
			a political movement was a
movement of Jews who are estranged
		
00:57:03 --> 00:57:06
			of the Torah. And just to give you
a little more to understand,
		
00:57:06 --> 00:57:10
			before Zionism came, it was like
253 years ago, that was the
		
00:57:10 --> 00:57:15
			movement called reform, Judaism,
reform, which is the majority
		
00:57:15 --> 00:57:19
			unfortunately, today, Jews are non
religious, they're not Orthodox,
		
00:57:19 --> 00:57:23
			but they call they do not adhere
to the rules of the Torah. And
		
00:57:23 --> 00:57:27
			what they made. Their first claims
were, when they were they started
		
00:57:27 --> 00:57:30
			the movement is, oh, Moses made
the Torah. So it's not from God,
		
00:57:31 --> 00:57:34
			even though there was never a gap
in our history. We're talking over
		
00:57:34 --> 00:57:37
			a million people were people of
the book, everybody. People wrote
		
00:57:37 --> 00:57:39
			books and constantly, and nobody
		
00:57:41 --> 00:57:44
			challenged to say that it wasn't
true. The fact that we saw God
		
00:57:44 --> 00:57:48
			speaking to us we that we heard
God say, I know, I am your God,
		
00:57:48 --> 00:57:51
			and that the Torah was given to us
by God. And that was passed down
		
00:57:51 --> 00:57:55
			from generation, there was never a
gap. Yet this is before movement
		
00:57:55 --> 00:57:58
			started from Moses, Mendelssohn,
his name should be obliterated. He
		
00:57:58 --> 00:58:02
			was the beginning of reform. And
he said, we're going to reform
		
00:58:02 --> 00:58:04
			because you can pick and choose to
do what you want, whatever is
		
00:58:04 --> 00:58:08
			convenient, because it's not from
God. Anyway, that's how reform
		
00:58:08 --> 00:58:13
			started. And the reform was
exactly what they say they can
		
00:58:13 --> 00:58:16
			reform. You can't reform God's
word, but they just don't believe
		
00:58:16 --> 00:58:19
			it's God's word. Yet they want in
order to give themselves
		
00:58:19 --> 00:58:25
			legitimacy. They, they ordained,
ministers would call rabbis they,
		
00:58:26 --> 00:58:28
			they, they made things that
similar to synagogues, but it's
		
00:58:28 --> 00:58:34
			also similar to the church, they
made the temples, they, they, they
		
00:58:34 --> 00:58:38
			changed the garb of how the people
pray, they put an organ that plays
		
00:58:38 --> 00:58:41
			on the Sabbath, which is forbidden
for us. And they don't keep the
		
00:58:41 --> 00:58:41
			Sabbath. They don't
		
00:58:43 --> 00:58:46
			respect the laws of the Sabbath.
They don't respect the laws of
		
00:58:46 --> 00:58:49
			Kosher all these commands, doesn't
mean anything by them, they pick
		
00:58:49 --> 00:58:53
			what is convenient, why they are
trying to assimilate, they want to
		
00:58:53 --> 00:58:57
			be able, they said they wanted to
fit into society, where they were
		
00:58:57 --> 00:59:00
			living, and to be respected
instead of being scorned as Jews.
		
00:59:00 --> 00:59:05
			And it became very popular
fortunately. And in order to say
		
00:59:05 --> 00:59:08
			that that should be accepted,
they, they made it back their
		
00:59:08 --> 00:59:11
			redeeming ministers, all of a
sudden, they became rabbis, even
		
00:59:11 --> 00:59:14
			though they are lacking the
knowledge of the total. And
		
00:59:14 --> 00:59:16
			they're certainly not practicing
the laws of the door. And they
		
00:59:16 --> 00:59:21
			gave it a form of legitimacy, and
became unfortunately spread like
		
00:59:21 --> 00:59:25
			fire. And quality of the people
today are non Orthodox, they don't
		
00:59:25 --> 00:59:28
			keep the 10 commandments, even the
Sabbath. So that's basically it
		
00:59:28 --> 00:59:31
			from them, their children and
grandchildren like the generation
		
00:59:31 --> 00:59:34
			to later, but designers, these
were people already who were not
		
00:59:34 --> 00:59:39
			practicing as a whole, and they
didn't practice the laws that they
		
00:59:39 --> 00:59:41
			had nothing. And they weren't
happy with this assimilation
		
00:59:42 --> 00:59:47
			project of trying to assimilate
because they said we still see
		
00:59:47 --> 00:59:51
			that the non Jews sometimes will
get drunk or something and say you
		
00:59:51 --> 00:59:54
			dirty Jew, and it wouldn't help
the fact that they were they were
		
00:59:54 --> 00:59:59
			trying to just be the same like
like the non Jews. So that was one
		
00:59:59 --> 00:59:59
			of the excuses
		
01:00:00 --> 01:00:03
			They said that they wanted to
create a Jewish state their own
		
01:00:03 --> 01:00:08
			homeland. And that way, they'll
protect themselves with guns and
		
01:00:08 --> 01:00:13
			so forth. Now, this whole concept
of Zionism could only come out of
		
01:00:13 --> 01:00:20
			a non religious concept. Because
God warned us, firstly took us out
		
01:00:20 --> 01:00:24
			of Egypt, we accepted the Torah
3000 years ago, and we were told
		
01:00:24 --> 01:00:27
			to go on to the Holy Land. We went
in through miracles, the walls of
		
01:00:27 --> 01:00:31
			Jericho, sunk work throughout the
end. So it was God's miracle. But
		
01:00:31 --> 01:00:35
			God told us we have to be in a
very high level of holiness, in
		
01:00:35 --> 01:00:40
			order to remain as a nation there,
if any required of us to build the
		
01:00:40 --> 01:00:45
			temple, and Solomon built the
temple. That was a second step
		
01:00:45 --> 01:00:48
			later. But basically, there was on
the condition that we should be on
		
01:00:48 --> 01:00:54
			a very high level of spirituality
of holiness. If we don't remain on
		
01:00:54 --> 01:01:00
			that high level of spirituality,
that we will warrant by God, that
		
01:01:00 --> 01:01:05
			we will be sent from the land, we
will be exiled from the land, and
		
01:01:05 --> 01:01:08
			we will and that came about 2000
years ago, that's men period of
		
01:01:08 --> 01:01:10
			1000 years we that we had there.
And
		
01:01:12 --> 01:01:15
			then we were dispersed amongst
nations with the destruction of
		
01:01:15 --> 01:01:18
			the temple. And we were warned by
God through prophecy of King
		
01:01:18 --> 01:01:23
			Solomon, that we are forbidden to
attempt to return and mass in
		
01:01:23 --> 01:01:27
			large numbers, or try to end exile
in any shape or form. We should
		
01:01:27 --> 01:01:30
			not rebel against any nation. So
we have three prohibitions not to
		
01:01:30 --> 01:01:35
			rebel against nations, not to
return and mass not to attempt to
		
01:01:35 --> 01:01:40
			indexer that's a stringent command
of the Almighty. And that's 2000
		
01:01:40 --> 01:01:44
			years ago, and since then, was
dispersed amongst the nation. And
		
01:01:44 --> 01:01:44
			we suffered
		
01:01:46 --> 01:01:49
			Inquisition, that they tried to
forcibly convert us to
		
01:01:49 --> 01:01:53
			Christianity in Europe, and many
other trials and tribulations, but
		
01:01:53 --> 01:01:57
			we never our communities never
attempted to reestablish a Jewish
		
01:01:57 --> 01:02:02
			sovereignty. Why, because we were
worn by God, we are an exile. God
		
01:02:02 --> 01:02:06
			is compassionate. He's the ruler
of the world, when he he sees our
		
01:02:06 --> 01:02:10
			suffering, but he feels the time
is right, he will end that Zoll at
		
01:02:10 --> 01:02:13
			which time we believe there'll be
a metaphysical change that will
		
01:02:13 --> 01:02:17
			all humanity will recognize one,
God now becomes Jewish, but
		
01:02:17 --> 01:02:20
			everybody will believe in one God,
they'll stop being atheists, God
		
01:02:20 --> 01:02:23
			will then bring us back together
and God Himself, the Almighty
		
01:02:23 --> 01:02:27
			himself, will, will build the
temple. That's what we believe. So
		
01:02:27 --> 01:02:30
			we'll be without any human
intervention, the whole concept
		
01:02:30 --> 01:02:33
			would be a miraculous change in
the world. That is the Jewish
		
01:02:33 --> 01:02:36
			believing will yearn a break for
that closeness to God that we're
		
01:02:36 --> 01:02:40
			lacking. Now. We are in a pray for
the return to the Holy Land, yes,
		
01:02:40 --> 01:02:45
			but not a matter of taking the gun
or returning, it's when God will
		
01:02:45 --> 01:02:50
			this compassion will end this
whole worldly concept the way it
		
01:02:50 --> 01:02:54
			is today with a metaphysical
change. That's Judaism. Zionism
		
01:02:54 --> 01:02:57
			came along. And these were really
children of non
		
01:02:58 --> 01:03:02
			practicing Jews. And they came
along and said, you know enough of
		
01:03:02 --> 01:03:05
			this even a simulation, and
they're not religious anyway.
		
01:03:05 --> 01:03:07
			They're gonna come they're gonna
make their own state, so the
		
01:03:07 --> 01:03:11
			rabbi's would they, of course,
said to them. You know what? You
		
01:03:11 --> 01:03:14
			guys can't do this. You can't make
your own state it's forbidden,
		
01:03:14 --> 01:03:17
			expressly forbidden for Jews, but
they left it Who are you to say?
		
01:03:17 --> 01:03:21
			Well, they did look at the rabbi's
with any respect to anything,
		
01:03:21 --> 01:03:25
			there was a group of non
practicing Jews rebelled,
		
01:03:25 --> 01:03:28
			rebelling against God, some of
them didn't even believe in God,
		
01:03:28 --> 01:03:31
			or maybe a lot of them didn't
believe in God. So this whole
		
01:03:31 --> 01:03:36
			concept was it was a
transformation of a student from
		
01:03:36 --> 01:03:41
			Judaism, which makes subservience
to God, which we strictly practice
		
01:03:41 --> 01:03:46
			for 3000 years into any results,
Judaism and nationalism. Now, they
		
01:03:46 --> 01:03:51
			wanted to make their homeland, the
Zionists, in Patagonia and Uganda,
		
01:03:51 --> 01:03:53
			different places, because they
were looking for a practical
		
01:03:53 --> 01:03:57
			place, that they should have lost
land that it should, because it
		
01:03:57 --> 01:04:02
			was way before the time of
technology. So they wanted to some
		
01:04:02 --> 01:04:04
			have a land that should be
productive, and they should be
		
01:04:04 --> 01:04:07
			able to create a beautiful
country. But then they realized
		
01:04:07 --> 01:04:10
			that a meeting in Bessel,
Switzerland at night and these
		
01:04:10 --> 01:04:14
			were they said, Look, we can't in
order to establish a country you
		
01:04:14 --> 01:04:17
			need the backing of the world. You
know, people all over the world
		
01:04:17 --> 01:04:21
			have powers and even a massive
amount of support. So they decided
		
01:04:21 --> 01:04:24
			to, you know, be more practical to
go to Palestine. Although
		
01:04:24 --> 01:04:28
			Palestine was not such a lush
land, but at the same time, they
		
01:04:28 --> 01:04:31
			will be able to pick it back and
use the facts that choose are
		
01:04:31 --> 01:04:35
			called the children of Israel,
that God gave us the land that and
		
01:04:35 --> 01:04:38
			they'll be able to have a
narrative and told the world hey,
		
01:04:38 --> 01:04:41
			you should support us because
we're the people of the Book, the
		
01:04:41 --> 01:04:44
			children of Israel returning to
the land of Israel, that God
		
01:04:44 --> 01:04:47
			promises and the Evangelists, the
Christians that fits like hand in
		
01:04:47 --> 01:04:52
			glove, that's what they want to
hear. And they're very happy to
		
01:04:52 --> 01:04:55
			support such a thing, so that
millions and millions of
		
01:04:55 --> 01:04:59
			Christians who support this
concept of Jews returning to the
		
01:04:59 --> 01:04:59
			Holy Land, so
		
01:05:00 --> 01:05:03
			They realize they can get support.
And also, unfortunately, the
		
01:05:03 --> 01:05:06
			majority of Jews are really well
non religious, and they can turn
		
01:05:06 --> 01:05:10
			to them and counting on their
ignorance in the Jewish law, and,
		
01:05:11 --> 01:05:14
			and weighing on their emotions.
They could say, Hey, you, every
		
01:05:14 --> 01:05:18
			Jew says in his presence in the,
in the in the Passover.
		
01:05:19 --> 01:05:23
			Say that we make we say the coming
year in Jerusalem, the coming year
		
01:05:23 --> 01:05:26
			and tourism. So they will use
these concepts and they can say,
		
01:05:26 --> 01:05:29
			hey, you know, we're returning to
Jerusalem, just like God told us
		
01:05:29 --> 01:05:32
			with the beginning of redemption,
they use the concept with
		
01:05:32 --> 01:05:34
			beginning of God's redemption,
even though the ones who are
		
01:05:34 --> 01:05:39
			knowledgeable amongst them know
clearly and very well understood
		
01:05:39 --> 01:05:42
			and knew that according to the
Torah, we're expressly forbidden
		
01:05:42 --> 01:05:46
			to return. And it's not God's
redemption, we're supposed to be
		
01:05:46 --> 01:05:48
			living in all throughout the world
as loyal citizens and every
		
01:05:48 --> 01:05:51
			country will reside, praying for
the well being of the country. We
		
01:05:51 --> 01:05:56
			are it's a requirement of Judaism,
but they didn't care. So Zionism
		
01:05:56 --> 01:06:00
			is a transformation from
subservience to God to base
		
01:06:00 --> 01:06:04
			material nationalism. And on the
contrary, they take God out of the
		
01:06:04 --> 01:06:09
			equation, because they ignore the
fact that we're not allowed to, in
		
01:06:09 --> 01:06:12
			fact, make our own so even one
centimeter one inch of Jewish
		
01:06:12 --> 01:06:16
			sovereignty is forbidden, since
the the success of that God's will
		
01:06:16 --> 01:06:19
			that we should be humbled, we
should be subservient to realize
		
01:06:19 --> 01:06:24
			we're in exile, and cause us to be
closer to God and pray and ask for
		
01:06:24 --> 01:06:28
			God's compassion. So doing what
they're doing is a direct
		
01:06:28 --> 01:06:32
			rebellion against God. It's rooted
in blasphemy, because their whole
		
01:06:32 --> 01:06:36
			concept is like they they claim
one of the reasons they claims I
		
01:06:36 --> 01:06:39
			mean reaction to the Satan is
driving them to make the state
		
01:06:39 --> 01:06:42
			what do they need it for? They
should just stop the Jews
		
01:06:42 --> 01:06:46
			practicing Jews anyways, just do
your thing. And whatever land you
		
01:06:46 --> 01:06:49
			living, no, but they insist on
making this country that the code
		
01:06:49 --> 01:06:52
			Jews take and they use it because
to be able to sell to the
		
01:06:52 --> 01:06:55
			Christians and so forth. So they
use the Star of David Nichol in
		
01:06:55 --> 01:07:00
			his field, which is Jacob. But but
but when you ask them, Why do you
		
01:07:00 --> 01:07:03
			need this? Say, what do you what
do you mean why we need you want
		
01:07:03 --> 01:07:06
			to see how much we suffered
throughout the history in Europe.
		
01:07:06 --> 01:07:10
			So we we say, Look, we believe in
God, everything is from God. God
		
01:07:10 --> 01:07:14
			is compassionate. tsunami comes
from God, earthquake, a plague.
		
01:07:14 --> 01:07:17
			And all good that comes is
everything that's from God, we
		
01:07:17 --> 01:07:21
			turn to God we we look at God to
protect us. So it's a you will
		
01:07:21 --> 01:07:25
			keep to God to protect you, we
will ask God, so they spew
		
01:07:25 --> 01:07:29
			blasphemy heresy, and it's and
they score nuts. And they laugh at
		
01:07:29 --> 01:07:32
			the religious too. They said,
Yeah, you're looking at that. The
		
01:07:32 --> 01:07:35
			solution is to take a god and make
your own state and protect
		
01:07:35 --> 01:07:38
			yourself. So and then, of course,
they tried to embellish it news
		
01:07:39 --> 01:07:43
			conflate Judaism with it that you
know that it should look kosher,
		
01:07:43 --> 01:07:47
			it's look good. And they they use
the facade and the masquerade, and
		
01:07:47 --> 01:07:52
			Israel, Star of David menorah, all
these different things. But the
		
01:07:52 --> 01:07:56
			underlying issue is that they
score and I laugh at that
		
01:07:56 --> 01:07:59
			religious Jew who looks to God to
protect them, and says only the
		
01:07:59 --> 01:08:04
			Almighty can protect us and is the
protector. And so it's included in
		
01:08:04 --> 01:08:06
			that then unfortunately, being
that they made the state and
		
01:08:06 --> 01:08:11
			Palestine. So now we have another
issue. Because if it would have
		
01:08:11 --> 01:08:14
			been in a desolate land and
uninhabited, we still would oppose
		
01:08:14 --> 01:08:17
			them because we're in zone will
forbid it to return in mass and
		
01:08:17 --> 01:08:20
			make our own country as
individuals, God permitted us to
		
01:08:20 --> 01:08:23
			live there under the Ottoman
Empire, whoever it may be, as
		
01:08:23 --> 01:08:26
			well. They gave us permission to
live there, these countries so we
		
01:08:26 --> 01:08:30
			can to work permits us, but to
make go a mass and make a national
		
01:08:30 --> 01:08:34
			home that's within. But being that
they decided to make their
		
01:08:34 --> 01:08:38
			national home, not in Uganda or
Patagonia better in Palestine. So
		
01:08:38 --> 01:08:41
			now they had a technical problem,
because it wasn't happening. They
		
01:08:41 --> 01:08:46
			were people living there in
hundreds and hundreds of villages
		
01:08:46 --> 01:08:52
			and towns and so forth. And these
when they came along, and they had
		
01:08:52 --> 01:08:55
			to, they want to establish the
state, they have these people who
		
01:08:55 --> 01:08:59
			are an impediment to that they
have to get rid of them somehow.
		
01:08:59 --> 01:09:02
			So they tried first buying land,
and at the beginning of the Arabs
		
01:09:02 --> 01:09:05
			and Muslims sold the land to the
Jews, because they had no problem
		
01:09:05 --> 01:09:08
			with the Jewish people. We were
living together in the same
		
01:09:08 --> 01:09:13
			courtyards. I always show the
pictures of how we lived together
		
01:09:13 --> 01:09:16
			and everybody an Arab and Muslim
		
01:09:17 --> 01:09:22
			picturing that closer there. Yeah,
how we would live together. This
		
01:09:22 --> 01:09:26
			is how Jews live together with
Muslims. And it's throughout
		
01:09:26 --> 01:09:28
			history. I mean, everybody has
these pictures. Everybody lives in
		
01:09:28 --> 01:09:34
			a Muslim country, in Iraq, in
Tunisia and Yemen and in Morocco,
		
01:09:34 --> 01:09:38
			and anyplace, I mean, Lebanon,
wherever they were Jewish people
		
01:09:38 --> 01:09:41
			that was you can still find the
synagogues. We live in and of
		
01:09:41 --> 01:09:45
			course in Jerusalem, Al Quds,
wherever it is, Jews live together
		
01:09:45 --> 01:09:47
			without any human rights to
protect us because although we
		
01:09:47 --> 01:09:50
			have a different religion, a
distinctly different religion, but
		
01:09:50 --> 01:09:57
			it was never an impediment of
coexistence. So, so this, this is
		
01:09:57 --> 01:09:59
			a fact and not only that up top
		
01:10:00 --> 01:10:04
			that the Jews when we were when we
were being murdered, basically, in
		
01:10:04 --> 01:10:09
			Europe by the Inquisition and the
crusades, and throughout history,
		
01:10:09 --> 01:10:13
			Jews were embraced and given a
safe haven in Muslim countries. So
		
01:10:13 --> 01:10:17
			even though we're, we have a
distinctly different religion, the
		
01:10:17 --> 01:10:20
			Muslims never found a problem with
that. And the contrary, they are
		
01:10:20 --> 01:10:24
			they told they are told by their
Imams and by the religion, that
		
01:10:24 --> 01:10:27
			they should protect and respect
the Jewish people. And they did.
		
01:10:28 --> 01:10:31
			And we, we flourished in these
countries. So now when design is
		
01:10:31 --> 01:10:34
			come along, and they decided to
create the state, now they had a
		
01:10:34 --> 01:10:40
			problem people, they, they have
people living there. So at the
		
01:10:40 --> 01:10:43
			beginning, I said they started
buying, the Muslims had no problem
		
01:10:43 --> 01:10:46
			selling Jews, homes and
everything. But when all of a
		
01:10:46 --> 01:10:49
			sudden they became aware that
these Jews, people are coming from
		
01:10:49 --> 01:10:55
			Europe, they're not just buying
homes, they plan to create their
		
01:10:55 --> 01:10:58
			control over the land. So they
stopped, they didn't want to sell
		
01:10:58 --> 01:11:02
			to them. And then designers
started attacking them. And as for
		
01:11:02 --> 01:11:07
			instance, stereo syndrome, very
well known as the horrific
		
01:11:08 --> 01:11:13
			massacre and Derya sin, where it
was a village of friend friends to
		
01:11:13 --> 01:11:15
			the Jews, it was a mountain
Muslim.
		
01:11:17 --> 01:11:21
			Residents over there was very
friendly, the Jewish people were
		
01:11:21 --> 01:11:24
			the best friends over there. But
then they got along, and these
		
01:11:24 --> 01:11:28
			Zinus came in, and they massacred
there. You said, our rabbis told
		
01:11:28 --> 01:11:33
			us of this I met Rabbi I knew the
rabbi's generations have passed on
		
01:11:33 --> 01:11:35
			now. And I'm sure there's some
people alive still could remember
		
01:11:35 --> 01:11:38
			this. And the companies that used
to grip the teeth when they talked
		
01:11:38 --> 01:11:42
			about it was such pain and sorrow.
And this was what what designers
		
01:11:42 --> 01:11:47
			did. And of course, they did it in
the name of Judaism. And so they
		
01:11:47 --> 01:11:50
			came and they took over the way
and now people started asking
		
01:11:50 --> 01:11:53
			questions around the world what's
going on there? The whole and you
		
01:11:53 --> 01:11:56
			know what, why is it turmoil?
What's What's the strife what's
		
01:11:56 --> 01:11:59
			happening? You know, we live in
for hundreds of years of Jews
		
01:11:59 --> 01:12:04
			Muslims going on. So the design is
unfortunately, as I said, they
		
01:12:04 --> 01:12:08
			were very well connected to
Britain and to the so the, the new
		
01:12:08 --> 01:12:12
			creations of television and radio
and all these new media outlets.
		
01:12:13 --> 01:12:15
			They went through and they had
they had the connections with
		
01:12:15 --> 01:12:21
			these media outlets. And they had
the mic in the hands the soul mic
		
01:12:21 --> 01:12:26
			and they spoke and they said, Oh,
it's a bunch of anti Semites,
		
01:12:26 --> 01:12:31
			these are Bedouins riding on
camels, some backward nations of
		
01:12:31 --> 01:12:36
			people over there. That is, it's
really an empty land to land
		
01:12:36 --> 01:12:40
			without a people for people
without a land. It's it's nothing
		
01:12:40 --> 01:12:42
			what you're seeing there is just
some people that are trying to
		
01:12:43 --> 01:12:46
			just hate Jews and the stopping
people from you know, trying to
		
01:12:46 --> 01:12:50
			settle their lives. So with that
narrative, they went on and on and
		
01:12:50 --> 01:12:56
			on and told the world that they're
settling in the land is is a holy
		
01:12:56 --> 01:13:00
			issue. It's from God, and the ones
who are trying to stop them are
		
01:13:00 --> 01:13:04
			just some backward people running
around there. But that was totally
		
01:13:04 --> 01:13:09
			false. So as the Jewish community
who were living together with the
		
01:13:09 --> 01:13:15
			Muslims with the Palestinians, we,
our rabbis, cried, cried foul and
		
01:13:15 --> 01:13:20
			they said they said this is not
us. They pleaded the chief rabbi
		
01:13:20 --> 01:13:24
			at the time when the Zionists made
a rabbinic then the chief rabbi,
		
01:13:24 --> 01:13:28
			yeah, window dressing, but we had
a rabbinate that a chief rabbi,
		
01:13:28 --> 01:13:32
			whose name was Rabbi Saddam filled
in the 1920s Have a blessed
		
01:13:32 --> 01:13:35
			memory. And he met with the king
of trans to ordain especially went
		
01:13:35 --> 01:13:39
			to meet him. And he, and we have
the pictures of that. And he put
		
01:13:39 --> 01:13:44
			into Arab newspapers in Arabic,
that we want to be real loyal
		
01:13:44 --> 01:13:49
			citizens we want to be, we're not
aspiring to take over the Aqsa
		
01:13:49 --> 01:13:52
			Mosque and all that we have the
writings in Arabic key that he put
		
01:13:52 --> 01:13:56
			in the Al Al Salam newspaper at
the time, when he passed on the
		
01:13:56 --> 01:14:00
			next chief rabbi was Rabbi de
Schinsky. And this is a 1947
		
01:14:00 --> 01:14:06
			already with the Zionists were
almost they almost there, they got
		
01:14:06 --> 01:14:09
			the United Nations, which was
really after the League of Nations
		
01:14:09 --> 01:14:11
			and was the United Nations. And
the United States sent the
		
01:14:11 --> 01:14:15
			delegate to see what was the story
of Palestine. And they will,
		
01:14:15 --> 01:14:17
			they're worth seeing if they
should give these the Jewish
		
01:14:17 --> 01:14:22
			people their homeland, of course,
Zionist, but the way they the way
		
01:14:22 --> 01:14:25
			they put sold the narrative. So
the chief rabbi, Rabbi, the
		
01:14:25 --> 01:14:29
			Schinsky, who was the head of the
real Jewish community that will
		
01:14:29 --> 01:14:32
			living there, he pleaded with the
delegation to the United Nations,
		
01:14:32 --> 01:14:33
			and this isn't
		
01:14:34 --> 01:14:39
			July 16 1947, and he said, We
furthermore wish to express our
		
01:14:39 --> 01:14:45
			definite opposition to state in
any part of Palestine. We don't
		
01:14:45 --> 01:14:48
			want this and that on and on, he
passed on. We took up another
		
01:14:48 --> 01:14:53
			cheap rabbi, you can see the 1000s
of 10s of 1000s of Jews gathering
		
01:14:53 --> 01:14:54
			in the streets of Jerusalem.
		
01:14:55 --> 01:14:59
			Community flourish, the community
is there and the community around
		
01:14:59 --> 01:14:59
			the world
		
01:15:00 --> 01:15:03
			invariably the very religious
communities, I'm from New York,
		
01:15:03 --> 01:15:06
			Williamsburg, Brooklyn, that's
right across Manhattan. There's
		
01:15:06 --> 01:15:09
			that one single Israeli flag. It's
the largest concentration of
		
01:15:09 --> 01:15:12
			religious Jews outside of
Jerusalem, but all the getting
		
01:15:12 --> 01:15:15
			people to Montreal, you go to
London, you go to any place with
		
01:15:15 --> 01:15:19
			this very, very religious
communities, because they're very
		
01:15:19 --> 01:15:23
			religious. We are a total
opposition, not only to what's
		
01:15:23 --> 01:15:26
			happening in Gaza, the mass
slaughter and now that's
		
01:15:26 --> 01:15:31
			happening. But the existence of a
so called Jewish state is anathema
		
01:15:31 --> 01:15:35
			is antithetical to our religion.
Because our religion is to serve
		
01:15:35 --> 01:15:39
			God not to kill, not to steal, to
be subservient, and to show
		
01:15:39 --> 01:15:43
			gratitude to people did us
kindness like the Palestinians,
		
01:15:43 --> 01:15:47
			and the Muslims around the world.
And here the Zionist create a
		
01:15:47 --> 01:15:50
			state that's against, we're not
allowed to have their own
		
01:15:50 --> 01:15:55
			sovereignty. There are a bunch of
heretics and they're doing it by
		
01:15:55 --> 01:16:01
			vilifying the people of Palestine
according to math by Semites, and
		
01:16:01 --> 01:16:01
			simply
		
01:16:03 --> 01:16:08
			demonizing them and claiming that
they're evil people with these
		
01:16:08 --> 01:16:11
			were our neighbors, friends, we
will live together in total
		
01:16:11 --> 01:16:14
			harmony, and there's no reason for
this. It's simply because they are
		
01:16:14 --> 01:16:19
			trying to create a saltfish Lord
national home, they're all their
		
01:16:19 --> 01:16:23
			ideology and has nothing to do
with religions. Religions live
		
01:16:23 --> 01:16:26
			together. I always saw this
picture. This is when they made
		
01:16:26 --> 01:16:30
			the state David Ben Gurion reading
the reading the Declaration of
		
01:16:30 --> 01:16:34
			Independence in 1948. Independence
Hall. So this is the historic
		
01:16:34 --> 01:16:39
			moment when He's declaring the
state his instars, a David on the
		
01:16:39 --> 01:16:43
			wall picture of Theodor Herzl not
covering his head behind you. So
		
01:16:43 --> 01:16:46
			don't think it's a religious
spirit he has. And here sitting on
		
01:16:46 --> 01:16:49
			the dais, there's not one person I
think, covering his head, this is
		
01:16:50 --> 01:16:53
			a Jewish state you to get up on
Rabbi there, somebody
		
01:16:54 --> 01:16:57
			covers his head too. So that
leaves a god that's above us. It's
		
01:16:57 --> 01:17:00
			a requirement of the Torah. This
is a Jewish state that they're
		
01:17:00 --> 01:17:03
			declaring the Declaration of
Independence mind is so you could
		
01:17:03 --> 01:17:05
			see the fat, the total
		
01:17:07 --> 01:17:12
			hypocrisy falsehood, and the
difference between what Judaism
		
01:17:12 --> 01:17:17
			is, and what Zionism is and what
the state is. So this is a sad
		
01:17:17 --> 01:17:22
			history from day one. Jews have
opposed entirely the existence of
		
01:17:22 --> 01:17:27
			the state, our rabbis have cried
and pleaded with the world, that
		
01:17:27 --> 01:17:30
			they should be listened to, just
like you respect the Pope.
		
01:17:31 --> 01:17:35
			So somebody can any religion you
could use. Why don't you respect
		
01:17:35 --> 01:17:37
			the Jewish community that was
living in Palestine, or the Jews
		
01:17:37 --> 01:17:42
			around the world who have the
Jewish religion all of us claimed
		
01:17:42 --> 01:17:47
			as clearly stated, this is a
farce. This is a false application
		
01:17:47 --> 01:17:50
			of our religion, and it should not
be given legitimacy. But
		
01:17:50 --> 01:17:54
			unfortunately, Zionism had the
ears of Britain, leader of the
		
01:17:54 --> 01:17:57
			United Nations, which we believe
it's the works of the Satan, it
		
01:17:57 --> 01:18:02
			doesn't make any sense. They will
ratified in 1948. And since then,
		
01:18:02 --> 01:18:05
			and even before then, our rabbis
have been demonstrating in the
		
01:18:05 --> 01:18:08
			streets, boys and girls, first of
all, do not serve in their army
		
01:18:08 --> 01:18:11
			from our religious communities,
because we don't want to help them
		
01:18:11 --> 01:18:15
			than any and they get arrested.
Every boy and girl turn 17 becomes
		
01:18:15 --> 01:18:19
			a criminal, because we it's
mandatory military service, we
		
01:18:19 --> 01:18:23
			refuse to serve in their army.
Here, you see, they brutally beat
		
01:18:23 --> 01:18:27
			the it's not only the police, it's
the army children. It's why we're
		
01:18:27 --> 01:18:31
			not carrying guns, they accused
the Palestinians of terrorism,
		
01:18:32 --> 01:18:38
			which is which is, of course a
most of it false. We're talking
		
01:18:38 --> 01:18:42
			about us we never carry a gun or a
knife and 75 years they can't
		
01:18:42 --> 01:18:48
			accuse one of us doing that.
Children old man they trampled
		
01:18:48 --> 01:18:52
			they they they they assassinate,
they beat, they arrest on and on
		
01:18:52 --> 01:18:54
			and on. You see, this is the
police. It's not the police. It's
		
01:18:54 --> 01:18:58
			the military. It's the army
together with that police and it's
		
01:18:58 --> 01:19:01
			this would happen in any country
around the world that there will
		
01:19:01 --> 01:19:05
			be screaming anti semitism, anti
semitism, and they're doing this
		
01:19:05 --> 01:19:09
			daily to the Jews. I believe a few
weeks ago with I went up to
		
01:19:09 --> 01:19:14
			demonstrate it was went viral,
showing up Orthodox Jews being
		
01:19:14 --> 01:19:16
			beaten because they were
demonstrating against the
		
01:19:16 --> 01:19:19
			existence of the state. Because
say these are all that with this
		
01:19:19 --> 01:19:23
			1000s and 1000s these pictures
here the spraying them with the
		
01:19:23 --> 01:19:25
			stink water that destroys their
calls.
		
01:19:26 --> 01:19:27
			Stop
		
01:19:28 --> 01:19:31
			Zionist terrorists massacre in
Gaza, these are in the measure of
		
01:19:31 --> 01:19:35
			the Jews quarters in Jerusalem,
the religious quarters and so
		
01:19:35 --> 01:19:37
			forth. You see this they have
paint that
		
01:19:39 --> 01:19:43
			Palestinian flag on the building.
So this is basically what what
		
01:19:43 --> 01:19:46
			it's all about. We demonstrate
from day one constantly. And now
		
01:19:46 --> 01:19:51
			when this happened, this massacre
in Gaza, we cry we did not a day
		
01:19:51 --> 01:19:56
			that doesn't go that way. So the
60 days that we're demonstrating
		
01:19:56 --> 01:19:59
			in the streets tirelessly in front
of the United Nations in
		
01:20:00 --> 01:20:03
			In London, in in Jerusalem,
unfortunately, they went
		
01:20:03 --> 01:20:06
			demonstrating but they're brutally
beaten when they go demonstrate
		
01:20:06 --> 01:20:10
			but we go out there will be 10s of
1000s more demonstrating for
		
01:20:10 --> 01:20:14
			wouldn't be for the vicious
attacks of designers even around
		
01:20:14 --> 01:20:19
			the world without without car cars
was slashed our cars keep mirrored
		
01:20:20 --> 01:20:23
			broken and so forth. And we get
death threats. But we go out and
		
01:20:23 --> 01:20:26
			demonstrate there will be 10s of
1000s more, but we go out and
		
01:20:26 --> 01:20:31
			demonstrate and we hurt and feel
now with the Gaza. We beg and
		
01:20:31 --> 01:20:36
			plead with the leaders of the
world, that it's 75 years you went
		
01:20:36 --> 01:20:39
			lockstep with the Zionists, you
listen to them, you bought the
		
01:20:39 --> 01:20:44
			narrative, what has that brought
more suffering of the Palestinian
		
01:20:44 --> 01:20:48
			10s of 1000s of people murdered,
but also Jews, besides what design
		
01:20:48 --> 01:20:54
			is a murderer and oppress and
assassinate from our rabbis? But
		
01:20:54 --> 01:20:58
			even the ones that are there
support what has brought this,
		
01:20:58 --> 01:21:02
			this issue this the creation of
the State of Israel, it has
		
01:21:02 --> 01:21:06
			brought that can go to this their
their cemeteries where their
		
01:21:06 --> 01:21:09
			soldiers are very you have 10s of
1000s buried why? Because they're
		
01:21:09 --> 01:21:14
			trying to implement a nationalist
home called Israel. What Why is it
		
01:21:14 --> 01:21:17
			necessary when we were living
together Jews and Muslims and
		
01:21:17 --> 01:21:21
			Christians, so it's only the
implementation of this that's
		
01:21:21 --> 01:21:26
			causing death. And there'll be
just this very one little thought
		
01:21:26 --> 01:21:30
			before they keep on attacking
everybody today as anti semitic,
		
01:21:30 --> 01:21:35
			anti semitic, anti semitic. Again,
remember, it's it's insulting the
		
01:21:35 --> 01:21:39
			intelligence of a base of any
human being because tools they
		
01:21:39 --> 01:21:43
			came around a little over 100
years, not 75, a little over 100
		
01:21:43 --> 01:21:46
			years, Jews will living in every
lap of Arab land, and we will
		
01:21:46 --> 01:21:50
			living in Palestine with people of
the Arab and Muslim community and
		
01:21:50 --> 01:21:54
			Jewish community will attest how
we live together. What changed,
		
01:21:54 --> 01:22:00
			one thing changed Zionism since I
came this death and suffering. So
		
01:22:00 --> 01:22:05
			what is the root cause of all the
bloodshed and the hate that's
		
01:22:05 --> 01:22:08
			growing around the world? They're
yelling that this anti semitism is
		
01:22:08 --> 01:22:14
			growing? Purely the occupation? So
they are the cause? The other the
		
01:22:14 --> 01:22:18
			personification of anti semitism
and the cause of exacerbation of
		
01:22:18 --> 01:22:23
			anti semitism? And how dare they
accuse these beautiful people of
		
01:22:23 --> 01:22:27
			Gaza? Who are our neighbors and
friends, they made them they
		
01:22:27 --> 01:22:33
			dehumanize them, they demonize and
dehumanize them that it's able to
		
01:22:33 --> 01:22:37
			bomb day in and day out and
killing the world decide we plead
		
01:22:37 --> 01:22:41
			with the world. 75 years you
bought into the narrative, respect
		
01:22:41 --> 01:22:44
			us, you hear what I'm sitting here
with the muzzles, and what
		
01:22:44 --> 01:22:46
			everybody's yelling is that it's
not the it's not a religious
		
01:22:46 --> 01:22:52
			conflict. It's a movement that's
good, and work at 1200 people but
		
01:22:52 --> 01:22:55
			just murdered, and we're not
condoning the violence. But but
		
01:22:55 --> 01:22:59
			it's a shock since Hitler, that
didn't happen. Why did that
		
01:22:59 --> 01:23:03
			happen? Not because of the
difference of religion, because of
		
01:23:03 --> 01:23:06
			the simple interpretation of the
state. So it's actually safe
		
01:23:06 --> 01:23:11
			enough. And but that's not enough.
So that killed 10s of 1000s of
		
01:23:11 --> 01:23:15
			Muslims there and Christians there
in Gaza, that dying that being the
		
01:23:15 --> 01:23:20
			not commit the murdered the
pulverized it. And the world is
		
01:23:20 --> 01:23:24
			saying we will continue buying
what designers are saying, and let
		
01:23:24 --> 01:23:25
			people be murdered like ants
		
01:23:27 --> 01:23:29
			copy hands on unacceptable.
		
01:23:30 --> 01:23:34
			That was a great presentation, a
great summary of the situation
		
01:23:34 --> 01:23:38
			from a religious perspective and
how Zionism is essentially an
		
01:23:38 --> 01:23:44
			offshoot of nationalism. Just
basically,
		
01:23:45 --> 01:23:50
			in a new form, I want to go back
to this extremely important law,
		
01:23:50 --> 01:23:57
			that the Jews should not shall not
go back into Israel, and establish
		
01:23:57 --> 01:24:00
			the state do not go back into the
Holy Land, I should say in mass
		
01:24:00 --> 01:24:03
			and establish the state. So this
is based on the Song of Solomon is
		
01:24:03 --> 01:24:08
			that what is that? Correct? It's
crcm is sort of Song of Songs.
		
01:24:08 --> 01:24:12
			It's called the Book of Solomon.
Yeah. That's a prophecy, a book of
		
01:24:12 --> 01:24:16
			prophecies considered the highest
of prophecy. And in that book he
		
01:24:16 --> 01:24:20
			wrote, yeah, it's, it's an, it's
written as a metaphor. And it's
		
01:24:20 --> 01:24:25
			explained in the time because
it's, it's exactly explained. What
		
01:24:25 --> 01:24:30
			Okay, good. So it's a it's a
prophecy of Solomon himself. Yes.
		
01:24:30 --> 01:24:34
			And the reason I'm asking this
question is that when I looked it
		
01:24:34 --> 01:24:35
			up,
		
01:24:36 --> 01:24:41
			I saw something that was not
explicit. And as you said, it's in
		
01:24:41 --> 01:24:45
			metaphor. The verse says, women,
women of Jerusalem, take an oath
		
01:24:45 --> 01:24:49
			and make me a promise. Let the
antelopes and the doves serve as a
		
01:24:49 --> 01:24:55
			witness. Don't stir up love. Don't
wake up until it's ready. The
		
01:24:55 --> 01:24:56
			other women say
		
01:24:58 --> 01:24:59
			Who is this man? Coming?
		
01:25:00 --> 01:25:03
			up from the desert like a column
of smoke, he smells like myrrh,
		
01:25:03 --> 01:25:08
			and incense from all the spices of
the trader. Look there, Solomon's
		
01:25:08 --> 01:25:11
			moveable throne 60 Soldiers
accompany. So when I looked this
		
01:25:11 --> 01:25:15
			up, I said, Hold on a second, I
expected an oath. And now I have a
		
01:25:15 --> 01:25:23
			poem about Women of Jerusalem
don't stir up your love. Now. So
		
01:25:25 --> 01:25:29
			I know it in Islamic context. When
we say that there is a law from
		
01:25:29 --> 01:25:34
			God, we expect explicit terms,
right, that cannot be equivocal,
		
01:25:34 --> 01:25:39
			understood in two different ways.
So my question to you is, is this
		
01:25:39 --> 01:25:44
			verse right here? Is it agreed
upon? That it means these three
		
01:25:44 --> 01:25:49
			oaths? Or is the metaphoric
nature, a way for modern
		
01:25:49 --> 01:25:54
			orthodoxy? Some of these modern
Orthodox, or some of these others
		
01:25:54 --> 01:25:59
			to wiggle arise? No, no, it's just
a poem from Solomon. Well, that's
		
01:25:59 --> 01:26:02
			why I think I prefaced the whole.
At the beginning, I said that the
		
01:26:02 --> 01:26:06
			total was given to Moses, The Five
Books of Moses was 613
		
01:26:06 --> 01:26:11
			commandments, if you do not accept
that Moses took from God orally,
		
01:26:11 --> 01:26:13
			which is called the written,
		
01:26:14 --> 01:26:14
			written,
		
01:26:16 --> 01:26:21
			Torah, the Oral Torah is one, but
it's written in the oral part. If
		
01:26:21 --> 01:26:24
			you don't accept the oral you are
not a practicing Jew, you can
		
01:26:24 --> 01:26:27
			translate what you want into the
Torah and say what you like, for
		
01:26:27 --> 01:26:31
			instance, in the Torah, it says,
An eye for an eye, according to
		
01:26:31 --> 01:26:35
			Jewish belief, it totally doesn't
mean an eye for an eye, it means
		
01:26:35 --> 01:26:39
			the cost of an eye, you pay now,
anybody who say no, well, I only
		
01:26:39 --> 01:26:41
			expecting and I, you know, I'm
just following the Torah. I don't
		
01:26:41 --> 01:26:45
			have to fall. If he says that he's
not a practicing Jew. He can do
		
01:26:45 --> 01:26:47
			what he wants, but I can't stop
him. I mean, he can't do he wants
		
01:26:47 --> 01:26:50
			because if he's from Jewish
origin, he has to follow the tour.
		
01:26:50 --> 01:26:53
			But when he's saying it just
doesn't mean anything like they
		
01:26:53 --> 01:26:57
			will decry the dog Kim. They are
people that also didn't accept the
		
01:26:57 --> 01:27:01
			written war, but they will cut off
from Judaism. Right away. I mean,
		
01:27:01 --> 01:27:06
			because if somebody does, so our
Torah is not it's, it's not
		
01:27:06 --> 01:27:10
			bendable, it's not pliable. We
have to be pliable to the Torah,
		
01:27:10 --> 01:27:14
			we have to conform ourselves to
the torah, the torah doesn't
		
01:27:14 --> 01:27:19
			conform to us. That's what
orthodoxy means. So basically, no,
		
01:27:19 --> 01:27:23
			there is no question about what
leads to the 3063 times the same
		
01:27:23 --> 01:27:26
			verse one is a slightly different
of the birds that you mentioned,
		
01:27:27 --> 01:27:30
			as badly as the Nasution. Imma put
you on the old daughters of
		
01:27:30 --> 01:27:33
			Jerusalem. But suppose I also saw
the with the deer in the back of
		
01:27:33 --> 01:27:37
			the field into either of them to
iOS, I have two templates, if you
		
01:27:37 --> 01:27:41
			will awaken my love prematurely.
That first the inset, so that
		
01:27:41 --> 01:27:45
			tells the rabbi's tell us in the
Talmud, that it says we touch
		
01:27:45 --> 01:27:49
			because God put the Jews on the
three oaths, one that we should
		
01:27:50 --> 01:27:53
			not return and mass not to awaken
my love the daughters of
		
01:27:53 --> 01:27:57
			Jerusalem, meaning the Jewish
people. If I put you on those not
		
01:27:57 --> 01:28:01
			to awaken my love prematurely.
It's speaking about God is
		
01:28:01 --> 01:28:04
			speaking to the Jewish people do
not awaken my love prematurely by
		
01:28:04 --> 01:28:08
			leaving exile and returning one
not an *, not rebelling against
		
01:28:08 --> 01:28:12
			any country and not to make any
attempts to end the exile. And
		
01:28:12 --> 01:28:16
			that is clear across the board all
Jewish people accepted till the
		
01:28:16 --> 01:28:21
			Advent recently, you know,
whatever design is now. There were
		
01:28:21 --> 01:28:24
			some times people questioned the
rabbi's if we can do we can leave
		
01:28:24 --> 01:28:28
			that leave it to my mom that is
Moses, the people of Yemen and he
		
01:28:28 --> 01:28:32
			wrote them of course egress
Garrison came on, he wrote to them
		
01:28:32 --> 01:28:37
			a letter explaining we are in
exile, the morale of Prague, a
		
01:28:37 --> 01:28:43
			very famous rabbi in Prague. Czech
Slovak is very they're few 100
		
01:28:43 --> 01:28:46
			years ago also wrote by said that
we have to give our lives rather
		
01:28:46 --> 01:28:50
			than disobeyed is also across the
board. Every Jew knew that we had
		
01:28:50 --> 01:28:53
			the opportunities throughout
history, we although we went
		
01:28:53 --> 01:28:56
			through the Inquisition, there
were times that it was called the
		
01:28:56 --> 01:29:00
			golden age of juicy with times
that Jews were able to afford to
		
01:29:00 --> 01:29:04
			buy a piece of land get we never
did this because we are in exile
		
01:29:04 --> 01:29:10
			and assets. That's that's the
fastest by us the law and nobody
		
01:29:10 --> 01:29:14
			disagrees with that. Now there is
you can ask how come then there
		
01:29:14 --> 01:29:19
			are people amongst Zinus? Who are
they call themselves religious?
		
01:29:19 --> 01:29:22
			And they have a rabbis and CIPA?
How did they get around all of
		
01:29:22 --> 01:29:25
			these issues? Mostly, it's not
that they tried there are some
		
01:29:25 --> 01:29:29
			like you're saying they say oh,
they don't have to be this. This
		
01:29:29 --> 01:29:32
			which is your blasphemy is
somebody who doesn't accept the
		
01:29:32 --> 01:29:36
			will of the teachings of Moses,
or, or that he can bend that any
		
01:29:36 --> 01:29:40
			of that teaching, but there are
others. In the I give the example
		
01:29:40 --> 01:29:45
			that Talmud states that we're not
allowed to eat bugs or worms. It's
		
01:29:45 --> 01:29:49
			just like we're not a PETA pig.
And and so the Thomas says I can
		
01:29:49 --> 01:29:54
			prove 150 ways, why it's permitted
permissible to eat the bog, or
		
01:29:55 --> 01:29:59
			Thomas telling us in other words,
it's not permissible practice.
		
01:30:00 --> 01:30:03
			So it's like you can't eat a pig,
you can't. It's just everybody
		
01:30:03 --> 01:30:07
			knows that. But still no, I could
prove, if I would like to twist
		
01:30:07 --> 01:30:10
			the words, we could prove to you
that it's kosher. So in other
		
01:30:10 --> 01:30:14
			words, a good lawyer would could
open could take somebody off the
		
01:30:14 --> 01:30:18
			gallows, you know, they want so,
so they have the ways of trying to
		
01:30:18 --> 01:30:22
			explain the design. Now, let us
understand, as I was showing you
		
01:30:22 --> 01:30:25
			the Zionist movement, they were
opposed by the rabbinical
		
01:30:25 --> 01:30:31
			authorities around the world every
130 years of religious opposition
		
01:30:31 --> 01:30:35
			to Zionism. So we have the leading
rabbis besides 10s of 1000s of
		
01:30:35 --> 01:30:38
			rabbis who oppose it, but we have
these are the leading rabbis
		
01:30:38 --> 01:30:42
			around the world, each one of
their style, how they who spoke up
		
01:30:42 --> 01:30:46
			against Zionism, this is a great
today will be 140 or 50 years.
		
01:30:47 --> 01:30:50
			Some of them many of them passed
away before the State of Israel,
		
01:30:50 --> 01:30:53
			but they live inside ism came from
Europe, and they oppose us. But
		
01:30:53 --> 01:30:57
			rabbis not only from Euro, from
the spire, The commands from
		
01:30:57 --> 01:31:01
			Jerusalem, from Iraq, from whoever
it may be, they all spoke up
		
01:31:01 --> 01:31:05
			against this movement. So one of
the greatest exists example
		
01:31:05 --> 01:31:08
			because he was a codifier, to
score just like my mind and his
		
01:31:08 --> 01:31:12
			and his time at later that one of
the very accepted codifies of
		
01:31:12 --> 01:31:17
			Jewish law and concisely put it
together was cool to have a timer.
		
01:31:17 --> 01:31:22
			But he so Mara Cohen, who passed
away from sperm in 1933, that was
		
01:31:22 --> 01:31:27
			like 15 years before the State of
Israel, but it was well into the
		
01:31:27 --> 01:31:32
			establishment of Zionism. So he
wrote, you said the Zionists are
		
01:31:32 --> 01:31:37
			dead limbs of our people, which
causes the entire body to rock. So
		
01:31:37 --> 01:31:41
			in other words, it's it's a growth
on the body that causes the entire
		
01:31:41 --> 01:31:44
			body to rise. So basically, that
was just one example. But anyway,
		
01:31:44 --> 01:31:51
			they were all its steadfast and
total opposition to this, to this,
		
01:31:52 --> 01:31:57
			this concept of Zionism, yet the
so this is clear, the designers
		
01:31:57 --> 01:32:00
			were asked to size that the
beginning, later, unfortunately,
		
01:32:00 --> 01:32:03
			after World War Two, where
millions of Jews were killed, and
		
01:32:03 --> 01:32:06
			amongst mostly was the leaders
that were the first to be murdered
		
01:32:07 --> 01:32:10
			at Stalin, his name should be
iterated, also murdered,
		
01:32:11 --> 01:32:15
			and put sent to Siberia, the ones
were teachers of Jews. So we will
		
01:32:15 --> 01:32:19
			lead her this and to a certain
degree, we thank God God left us
		
01:32:19 --> 01:32:22
			with, with his compassion, a few
great rabbis to lead us not to
		
01:32:22 --> 01:32:26
			fall into the hands of Zionism.
But But scientists were able to
		
01:32:26 --> 01:32:30
			make a foothold to get a foothold,
especially in Palestine, if the
		
01:32:30 --> 01:32:34
			destruction that happened, the 6
million Jews amongst the my
		
01:32:34 --> 01:32:37
			grandparents, and many of my
relatives in the dark, and my
		
01:32:37 --> 01:32:40
			relatives, my Poland and Hungary
for my parents came from.
		
01:32:42 --> 01:32:46
			But but the designers, and
especially what they were able to
		
01:32:46 --> 01:32:50
			gain foothold, because they were
given by Britain, rights in the
		
01:32:50 --> 01:32:53
			Holy Land and Palestine, and then
of course, by the United Nations.
		
01:32:53 --> 01:32:58
			So they were able to use that
power and the fact that you
		
01:32:58 --> 01:33:02
			suffered so much, and they were
left a generation of orphans, that
		
01:33:02 --> 01:33:04
			they were able to sell them to see
what happens if you didn't have
		
01:33:05 --> 01:33:10
			and vilify the Muslims. So they
were able to solidify that. So now
		
01:33:10 --> 01:33:13
			what they did was this, this group
of heretics, they were able to,
		
01:33:13 --> 01:33:16
			they try to incorporate the
religion by making a rabbinic the
		
01:33:16 --> 01:33:18
			chief rabbi, they got a few
		
01:33:19 --> 01:33:24
			rotten apples, basically,
knowledgeable people, scholars
		
01:33:24 --> 01:33:27
			about the use of this one that one
Cook, they were able to get people
		
01:33:27 --> 01:33:32
			who are scholars, but
unfortunately, who were evil,
		
01:33:32 --> 01:33:35
			basically. And they became the
Chief Rabbis and they were able to
		
01:33:35 --> 01:33:38
			sell now what did they do? So let
what did they do with these three
		
01:33:38 --> 01:33:42
			O's, for instance, that's a
problem for them. So they use the
		
01:33:42 --> 01:33:48
			one of the concepts they use. They
say, Oh, God also put the nations
		
01:33:48 --> 01:33:52
			on the oath not to oppress the
Jews in exile. You know, that's
		
01:33:52 --> 01:33:55
			enough suffering. And so we are
not to press and being that we are
		
01:33:55 --> 01:34:00
			so oppressed by the nations that
nullifies and negates the US that
		
01:34:00 --> 01:34:04
			the Jews around them. Now that's
true, but that is one of the
		
01:34:04 --> 01:34:09
			Zionist ploy of explaining to
their people, why they are able to
		
01:34:09 --> 01:34:12
			create a state and of course, they
use whatever just an example that
		
01:34:12 --> 01:34:16
			I could give, you know, that they
try to, you know, so they use the
		
01:34:16 --> 01:34:20
			concept of with the beginning of
redemption, God's redemption, and,
		
01:34:20 --> 01:34:24
			and, and the yearning that Jews
have to return there. And the
		
01:34:24 --> 01:34:28
			vilification of the Muslims, like
I say and fear mongering that wow,
		
01:34:28 --> 01:34:32
			the Nazis just murdered us. Now,
if you can, the Arabs just like
		
01:34:32 --> 01:34:34
			the Nazis and they were actually
affiliated, the Mufti was
		
01:34:34 --> 01:34:37
			affiliated with Hitler that
they're going to warn murder every
		
01:34:37 --> 01:34:41
			Jew and so you have to save the
life. So you have to protect
		
01:34:41 --> 01:34:45
			yourself and therefore you should
have so use fear mongering and
		
01:34:45 --> 01:34:47
			and, you know, a total you know,
it's
		
01:34:48 --> 01:34:53
			a system of a ploy you're using
the Holocaust and propaganda and
		
01:34:53 --> 01:34:57
			this and that, but it's all it's
all evil. It's unacceptable and
		
01:34:57 --> 01:34:59
			the Jewish communities around the
world today
		
01:35:00 --> 01:35:05
			The religion, plead with the Jews
and non Jews to understand and
		
01:35:05 --> 01:35:09
			hear that they're being misled by
a corrupt group. And it's not
		
01:35:09 --> 01:35:13
			Judaism were forbidden to occupy
with linen to steal, even if
		
01:35:13 --> 01:35:16
			they're suffering, you have no
right to take the land of another
		
01:35:16 --> 01:35:21
			people you can't. And it's all
wrong. It's all wrong. We cry and
		
01:35:21 --> 01:35:22
			hurt with the people who doesn't.
		
01:35:24 --> 01:35:27
			Let me ask you another question.
Now, time has passed. Now, it must
		
01:35:27 --> 01:35:33
			be very tempting for a religious
rabbi and a student of the Torah
		
01:35:33 --> 01:35:37
			to have his own country now. So
question is now
		
01:35:38 --> 01:35:44
			how many of the Orthodox and
Hasidic Jews and their companies
		
01:35:44 --> 01:35:49
			communities have bought into this
alteration of the oath that
		
01:35:49 --> 01:35:54
			Obadiah Yossef and those others
have, have sort of preached? And
		
01:35:54 --> 01:35:58
			as you said, he's a big scholar
and respected. So many people may
		
01:35:58 --> 01:36:02
			say, Well, look, if he says it,
then that must be the right
		
01:36:02 --> 01:36:08
			ruling. And so has orthodoxy began
to change its opinion on these
		
01:36:08 --> 01:36:11
			three oaths and buy into that,
what would you say is the
		
01:36:11 --> 01:36:16
			percentage, right? What would help
with the almighty first of all,
		
01:36:16 --> 01:36:19
			I'm not even sure if he also buys
into that claim.
		
01:36:20 --> 01:36:25
			Because he wasn't, he was a wild
guy, by the way. Yeah, people
		
01:36:25 --> 01:36:28
			know, he actually came from his
rabbis were anti Zionist, by the
		
01:36:28 --> 01:36:33
			way he came from, but his fire was
wild. And um, so like, sometimes
		
01:36:33 --> 01:36:36
			he would say, some anti Zionist
things, and then he would jump and
		
01:36:36 --> 01:36:38
			he would, and he became, of
course, the Chief Rabbis, whatever
		
01:36:38 --> 01:36:42
			he said, is mute that is just you
know, as No, it's not doesn't
		
01:36:42 --> 01:36:46
			matter, because he's carrying the
position of a chief rabbi of
		
01:36:46 --> 01:36:49
			theirs. But so yeah, you know,
different reasons, whatever you
		
01:36:49 --> 01:36:55
			did, you know, trying to condone,
and would you use the last word to
		
01:36:55 --> 01:37:00
			try to condone their occupation,
as because of the dangers that was
		
01:37:00 --> 01:37:04
			imminent from the Arabs? A cook
was the father of the first chief
		
01:37:04 --> 01:37:07
			rabbi, and he was the one who's
really on the establishment of the
		
01:37:07 --> 01:37:09
			state where they was condoning.
		
01:37:11 --> 01:37:16
			But now that's that the usually
you will find across the board and
		
01:37:16 --> 01:37:19
			this is you go to any area around
the world, the very religious
		
01:37:19 --> 01:37:24
			communities that precede them
usually are anti Zionist, I mean,
		
01:37:24 --> 01:37:27
			that's across that wherever you
go, the United States like I say,
		
01:37:27 --> 01:37:32
			we go to we go to Lakewood, New
Jersey, Lakewood, New Jersey, the
		
01:37:32 --> 01:37:36
			rabbi Zionist, as you will see
Israeli flags there. I mean, you
		
01:37:36 --> 01:37:39
			may find one or two there there.
You never know. So I can always,
		
01:37:39 --> 01:37:43
			you know, they always find that
revolutionary guy who wants to
		
01:37:43 --> 01:37:47
			stick it to somebody, you know,
show that I can, you know, the
		
01:37:47 --> 01:37:50
			Wise Guys are there. But the
community definitely they're anti
		
01:37:50 --> 01:37:54
			Zionist. I mean, we know the
rabbi's. They were the chief like
		
01:37:54 --> 01:37:57
			being of the whole school that
started the whole liquid
		
01:37:57 --> 01:38:01
			community. These were strongly
anti Zionist, God fearing people
		
01:38:01 --> 01:38:06
			have about the habit the modern
Orthodox the your BEN Shapiro's
		
01:38:06 --> 01:38:09
			your Harvard and Yale Orthodox
Jews, right, right. So
		
01:38:09 --> 01:38:14
			unfortunately, the more it goes on
that slippery slope, the more the
		
01:38:14 --> 01:38:17
			matter what they call modern
Orthodox is a euphemism for
		
01:38:17 --> 01:38:21
			compromise Judaism, modern
Orthodox, what does it mean
		
01:38:21 --> 01:38:25
			matter? That you're like I said,
we we conform ourselves to the
		
01:38:25 --> 01:38:30
			religion whether whatever year
we're in whatever change and time
		
01:38:30 --> 01:38:35
			we have to conform and stay it's
true and fast to the letter of the
		
01:38:35 --> 01:38:40
			law of the Torah. That's what
Judaism is. But modern means Oh,
		
01:38:40 --> 01:38:44
			they dress usually, they don't
dress modestly the women that are
		
01:38:44 --> 01:38:48
			supposed to, according to to, and
they are modern means
		
01:38:49 --> 01:38:55
			really the a compromise Judaism in
every aspect when it comes to
		
01:38:55 --> 01:38:58
			issues of kosher food, and they're
studying the learning the schools
		
01:38:58 --> 01:39:02
			won't be like Lakewood were traded
through religious learning day and
		
01:39:02 --> 01:39:04
			night, they would have in the
modern day teach.
		
01:39:06 --> 01:39:08
			Many, they spend many, many hours
of
		
01:39:10 --> 01:39:13
			other subjects that they're
studying, rather than studying the
		
01:39:13 --> 01:39:18
			Torah as a main state. Almost the
whole day and learning you know,
		
01:39:18 --> 01:39:22
			just what's necessary, absolutely
necessary, because that's what
		
01:39:22 --> 01:39:27
			Judaism is, to be a people to be a
God required of us to be a nation
		
01:39:27 --> 01:39:30
			of priests, so we have to be
constantly studying the Torah. And
		
01:39:30 --> 01:39:35
			so they're there. They're usually
really lacking in the knowledge of
		
01:39:35 --> 01:39:39
			the Torah, a lot of them. Some of
them are scholars, I'm not taking
		
01:39:39 --> 01:39:43
			away that they're not so but but
unfortunately, in practice, they
		
01:39:43 --> 01:39:48
			are totally compromised. That's
what modern Orthodox from them you
		
01:39:48 --> 01:39:51
			will find what's called Miss Rafi,
the movement that started
		
01:39:51 --> 01:39:56
			religious Zionism and that we will
find the settlers come from either
		
01:39:56 --> 01:39:59
			religious homes or from modern
Orthodox Jews.
		
01:40:00 --> 01:40:04
			Word Mizrahi means religious
Zionist. It doesn't mean that Ms.
		
01:40:04 --> 01:40:07
			Misaki does not mean that but
that's the the group that they
		
01:40:07 --> 01:40:08
			gave themselves that name
		
01:40:09 --> 01:40:14
			for the religious science at the
beginning of Zionism, okay. So so
		
01:40:14 --> 01:40:18
			you will find these are the ones
who are supportive is of Israel mo
		
01:40:18 --> 01:40:22
			marching Israeli Independence Day
Parade, we are very, very close to
		
01:40:22 --> 01:40:24
			the Israeli Independence Day
Parade, which I go we go
		
01:40:24 --> 01:40:28
			religiously every year on the
side, not with them, but opposing
		
01:40:28 --> 01:40:31
			them. We never stand against them.
But when we go, you will never
		
01:40:31 --> 01:40:35
			find religious really, if you go
to schools marching with them, you
		
01:40:35 --> 01:40:38
			will find the ones who are
marching with them are coming on
		
01:40:38 --> 01:40:41
			nonreligious and have women
singing, which is forbidden by the
		
01:40:41 --> 01:40:44
			Jewish of Amenti. And women
singing, they will do anything
		
01:40:44 --> 01:40:48
			that they don't make, you know,
they dress totally modestly. And
		
01:40:48 --> 01:40:51
			they have the schools they'll have
the from modern day schools
		
01:40:51 --> 01:40:53
			they'll have from schools,
children who come from this
		
01:40:53 --> 01:40:56
			manner, but not from the very good
just because across the board,
		
01:40:56 --> 01:41:00
			wherever you will find the very
religious, it's totally
		
01:41:00 --> 01:41:03
			contradictory, our religion to
Zionism, killing of the Arabs, the
		
01:41:03 --> 01:41:07
			killings, the vilification of the
people, of the people of Gaza in
		
01:41:07 --> 01:41:13
			the palace, the the creation of a
state everything in every aspect.
		
01:41:13 --> 01:41:17
			Besides which we didn't even talk
about how they try the State of
		
01:41:17 --> 01:41:21
			Israel to disrupt Judaism, by the
anything that has to do with two
		
01:41:21 --> 01:41:25
			things. They're just they tried to
put an Olympic pool right in the
		
01:41:25 --> 01:41:29
			center of the holiest park of the
way the Jewish people ever made
		
01:41:29 --> 01:41:33
			Sharm that area of Jerusalem
because they want to undercut
		
01:41:33 --> 01:41:36
			undermine and break the backbone
of the religious communities. They
		
01:41:36 --> 01:41:40
			dig up graves for archeological
study even though according to the
		
01:41:40 --> 01:41:42
			Torah were forbidden, it's
forbidden for us to do that.
		
01:41:43 --> 01:41:47
			People will die for that we people
we have our people run to the
		
01:41:47 --> 01:41:50
			cemeteries around because there
are people buried for two or 3000
		
01:41:50 --> 01:41:54
			years of Jews so they know the
exact dating of bodies to whom for
		
01:41:54 --> 01:41:56
			the for the archaeologists, and
the government stands there with
		
01:41:56 --> 01:42:00
			the guns to protect them and we
our people jump into the holes
		
01:42:00 --> 01:42:04
			into the fight and from digging up
the graves, they pick up they they
		
01:42:04 --> 01:42:09
			they destroyed cemeteries to make
highways hotels and no respect for
		
01:42:09 --> 01:42:13
			the dead while in Egypt I went to
Egypt they they made a ring road
		
01:42:13 --> 01:42:16
			in order not to destroy a Jewish
cemetery they melt they for
		
01:42:16 --> 01:42:19
			millions of millions of dollars
they built it off pillars that
		
01:42:19 --> 01:42:22
			they shouldn't disturb a Jewish
cemetery that had to make a ring
		
01:42:22 --> 01:42:27
			row because of the traffic in in
in Cairo. So they made a very in
		
01:42:27 --> 01:42:31
			the ring road and they and they it
was a tremendous to center so they
		
01:42:31 --> 01:42:34
			built nobody talks about that but
the Israelis they make the bush
		
01:42:34 --> 01:42:37
			six they made an extension of the
highway right they remember to do
		
01:42:37 --> 01:42:42
			so. So we're dealing with the
corrupt and evil but let us
		
01:42:42 --> 01:42:45
			customary laws that so when you
see settlers you're always seeing
		
01:42:45 --> 01:42:50
			religious or the what they call
the the government today. Who are
		
01:42:50 --> 01:42:53
			these guys? You might see them
they think wow so many religious
		
01:42:53 --> 01:42:58
			people know very religious
communities where you live you're
		
01:42:58 --> 01:43:02
			in the United States come to New
York come to Brooklyn See, go to
		
01:43:02 --> 01:43:05
			the Lakewood go to the very
religious communities are not
		
01:43:05 --> 01:43:09
			Zionist. Not everybody will be so
vocal like we are because of the
		
01:43:10 --> 01:43:13
			fear of the intimidation, the
attacks, but they are anti
		
01:43:13 --> 01:43:16
			Zionist. This is clear the
Lakewood leadership over there
		
01:43:17 --> 01:43:21
			they are students of the great
great rabbis anti Zionist clearly
		
01:43:21 --> 01:43:25
			anti Zionist work together with
the chief rabbi of Palestine Rabbi
		
01:43:25 --> 01:43:31
			titled on the blessed memory,
fighters and Zionism what is a
		
01:43:31 --> 01:43:35
			heredity? What is the Haredi sect
or group? What does that term
		
01:43:35 --> 01:43:36
			refer to?
		
01:43:37 --> 01:43:43
			Right? Right means fear. Courage
means to fear parading God fearing
		
01:43:43 --> 01:43:47
			it's the same thing like orthodox.
Okay. They usually call the
		
01:43:47 --> 01:43:50
			Haredi. The ones who are golfing,
they may say like to always give
		
01:43:50 --> 01:43:55
			us some, you know, a degrading
pass and they say the ultra
		
01:43:55 --> 01:44:00
			orthodox or the extreme okay. He's
not a different theology. No, no,
		
01:44:00 --> 01:44:06
			totally not. Okay. Kebab. Kebab.
Oh, that's that's a problematic
		
01:44:06 --> 01:44:06
			area. Okay.
		
01:44:08 --> 01:44:12
			Bad and and we have our writings
of the Habad rabbis. How bad was
		
01:44:12 --> 01:44:17
			one of the students of Bao Shan
Knapp student called the magnet,
		
01:44:17 --> 01:44:21
			misery, misery to this city Tao.
And
		
01:44:22 --> 01:44:27
			the satsa and his students he had
one of his students was the first
		
01:44:27 --> 01:44:32
			Habad Rebbi about is an acronym
for being a das which means
		
01:44:33 --> 01:44:39
			knowledge as wisdom, basically. So
and that was that the get name
		
01:44:39 --> 01:44:44
			give it to that group. A Baba
toolbar, which is the name of the
		
01:44:44 --> 01:44:47
			town where they got to kind of
Zurab was the customs of groups
		
01:44:47 --> 01:44:51
			that named after the towns where
they go. So button Lubavitch are
		
01:44:51 --> 01:44:55
			the same, same thing. Okay. God is
the name of the activity that they
		
01:44:55 --> 01:44:59
			give to the what they have been a
das like. Yes. Now just but the
		
01:44:59 --> 01:44:59
			town
		
01:45:00 --> 01:45:03
			They came from the rabbi's was
little Babbage. So it's actually
		
01:45:03 --> 01:45:09
			seven generations that they had
Ababa, two rabbits. And the first
		
01:45:09 --> 01:45:14
			the first ones were before well
before Zionism, but the last four,
		
01:45:15 --> 01:45:17
			were in the period of Zionism,
three or four.
		
01:45:18 --> 01:45:23
			So the three prior to the last
one, we're very strongly anti
		
01:45:23 --> 01:45:27
			Zionist, and wrote the most
eloquent and the most strongest
		
01:45:27 --> 01:45:31
			languages we have from them
against against Zionism. And it's
		
01:45:31 --> 01:45:35
			quoted in our book again, the
rabbi's speak out, sharply spoken
		
01:45:35 --> 01:45:41
			people against scientism, what are
the people of here, Rabbi Shalom,
		
01:45:41 --> 01:45:43
			though they are Schneerson,
because that's the name of the
		
01:45:43 --> 01:45:44
			family Schneerson.
		
01:45:46 --> 01:45:51
			He was from 1866 on the sperm
tonight, the 2019 20. So he wasn't
		
01:45:51 --> 01:45:55
			the time period of Zionism. And we
have money with quotes against
		
01:45:55 --> 01:45:59
			Zionism was very strongly anti
Zionist. He said, we strongly
		
01:45:59 --> 01:46:03
			oppose Zionism, for religious
reasons. And for the sake of peace
		
01:46:03 --> 01:46:06
			with our country, in the name of
God, in the name of the Holy
		
01:46:06 --> 01:46:09
			Torah. We warn our brethren all
have the fear of God in their
		
01:46:09 --> 01:46:13
			hearts, to separate from the
doctrine of Zionism entirely and
		
01:46:13 --> 01:46:15
			to avoid their company.
		
01:46:16 --> 01:46:19
			So I'm saying the sharpness of the
language against Zionism? Yeah.
		
01:46:20 --> 01:46:20
			The last
		
01:46:22 --> 01:46:27
			rabbi, was a son of war of the one
previous to him, also came from
		
01:46:27 --> 01:46:32
			that dynasty of Schneerson of that
family. And they took him up to be
		
01:46:32 --> 01:46:36
			the rabbi in the United States.
There's the big one, the one that
		
01:46:36 --> 01:46:40
			was well known Mendel Schneerson.
He unfortunately, was a very
		
01:46:40 --> 01:46:43
			controversial person. He never
declared himself a Zionist, he
		
01:46:43 --> 01:46:45
			never went to visit Israel.
		
01:46:46 --> 01:46:51
			But he was controversial. And in
many issues, we consider it like a
		
01:46:51 --> 01:46:54
			cult. And it's a whole issue by
itself. There's books written
		
01:46:54 --> 01:46:58
			about this. And many things that
he did that the other rabbis felt
		
01:46:58 --> 01:47:02
			very uncomfortable with. In fact,
many of the spouses consider that
		
01:47:02 --> 01:47:05
			he didn't even die, although he
died like many years ago, 40 years
		
01:47:05 --> 01:47:09
			ago, whatever it may be, and they
some of the weave that is still
		
01:47:09 --> 01:47:14
			alive. It's very, that's why I see
his pictures everywhere. Yes, sir.
		
01:47:14 --> 01:47:17
			In part, where do they live the
Lubavitch? Well, this base is in
		
01:47:17 --> 01:47:21
			Crown Heights, Crown Heights. And
when you go there, you see this
		
01:47:21 --> 01:47:24
			certain man's picture everywhere.
Right? Right. So we find that very
		
01:47:24 --> 01:47:27
			troublesome because it's
considered like idolatry to a
		
01:47:27 --> 01:47:32
			certain manner. The break there
sort of veering off, and we had
		
01:47:32 --> 01:47:35
			problems while he was still alive.
Yeah,
		
01:47:36 --> 01:47:41
			Zionism is very religious,
knowledgeable follows exists. That
		
01:47:41 --> 01:47:45
			is that it was a very strong anti
Zionist. But as far as we're
		
01:47:45 --> 01:47:49
			concerned, he condoned the Israeli
armies to go fight, because he
		
01:47:49 --> 01:47:53
			said, big for protection and so
forth. And our rabbis considered
		
01:47:53 --> 01:48:00
			very off very. And that's so bad.
Unfortunately, there are mind you
		
01:48:00 --> 01:48:05
			from Habad groups that are very
strongly anti zines that group
		
01:48:05 --> 01:48:06
			because of that.
		
01:48:07 --> 01:48:10
			One of the reasons that we say
this, many cops have problems with
		
01:48:10 --> 01:48:13
			that group, but unfortunately,
they're very well known. They go
		
01:48:13 --> 01:48:13
			around that.
		
01:48:16 --> 01:48:21
			But it's like a cult, we have a
cold problem with that. And he
		
01:48:21 --> 01:48:24
			again, he didn't advocate Zionism.
But he said, because we have to
		
01:48:24 --> 01:48:27
			protect ourselves. And we found
this very troublesome. We found
		
01:48:27 --> 01:48:31
			him very troublesome. And he was
really basically not accepted. And
		
01:48:31 --> 01:48:35
			in the whole world, sort of
orthodoxy. Yeah. So he was
		
01:48:35 --> 01:48:40
			basically maybe just like, for the
Crown Heights. population was
		
01:48:40 --> 01:48:45
			there. Their leader, well known
around the world because his
		
01:48:45 --> 01:48:50
			system was and it wasn't just his
system, he followed in the
		
01:48:50 --> 01:48:54
			footsteps of his father and so
forth, that they should send
		
01:48:54 --> 01:48:57
			people out to the world to be able
to bring them back to Judaism.
		
01:48:57 --> 01:49:01
			People love Judaism. So they're
very no just like the set was you
		
01:49:01 --> 01:49:04
			always see them because they're in
the, in your face there by the
		
01:49:04 --> 01:49:07
			settlements. So you think wow,
I've always seen these religious
		
01:49:07 --> 01:49:10
			guys, when they're only the
peripheral they're only they're
		
01:49:10 --> 01:49:14
			coming. You know, they're not the
mainstream of the religious Jews.
		
01:49:14 --> 01:49:17
			They're just a group of that
coming from either non religious
		
01:49:17 --> 01:49:22
			or marginally religious and they
they're idealists they go on to
		
01:49:22 --> 01:49:23
			grant
		
01:49:24 --> 01:49:28
			hilltops and they put their
children in danger, we'll give
		
01:49:28 --> 01:49:30
			them the right to do it, but that
but these come because they
		
01:49:30 --> 01:49:33
			idealists who are fighting
following in the Zionist
		
01:49:33 --> 01:49:36
			propaganda, but not the very
religious would do this. Now you
		
01:49:36 --> 01:49:43
			go in regard to the Lubavitch they
also he sends his people out to go
		
01:49:43 --> 01:49:46
			around the world to everywhere we
find there's a community they send
		
01:49:46 --> 01:49:51
			them out, you know, to try to
establish the Kula Habad house to
		
01:49:51 --> 01:49:54
			try to bring them back supposedly
to religion, but unfortunately,
		
01:49:54 --> 01:49:57
			they tried to bring them to the
bar which I told him we find it's
		
01:49:57 --> 01:49:59
			like a cold and very troublesome
		
01:50:00 --> 01:50:02
			find that many of them because
they're not knowledgeable and they
		
01:50:02 --> 01:50:06
			fall in this thing that he said
that they need protection that
		
01:50:07 --> 01:50:12
			that even though it totally
contradicts to be anti Zionist,
		
01:50:12 --> 01:50:15
			they play along with that there
are from them who aren't like that
		
01:50:15 --> 01:50:18
			might do the offer, and who will
say yes, we understand that it's
		
01:50:18 --> 01:50:20
			wrong. And they are not
scientists, but unfortunately, a
		
01:50:20 --> 01:50:24
			lot of them you know, really a lot
of them are simply ignorant to the
		
01:50:24 --> 01:50:28
			total altogether that they send
them around is sending so many
		
01:50:28 --> 01:50:31
			people around that they can't they
don't have enough quality of the
		
01:50:31 --> 01:50:33
			pill though the tour properly.
		
01:50:34 --> 01:50:37
			All right, let's see if we can
have one or two questions here.
		
01:50:42 --> 01:50:49
			Okay, Kevin, what is this curve?
Carew Is this a also a preaching
		
01:50:49 --> 01:50:53
			movement, or repentance preaching
movement. Pyramid means to help
		
01:50:53 --> 01:50:57
			people return to Kira needs to
bring close to help we turn to the
		
01:50:57 --> 01:51:00
			Judaism who don't know
unfortunately I can say reformed
		
01:51:00 --> 01:51:05
			destroy Judaism, before Zionism
came that people believe that can
		
01:51:05 --> 01:51:07
			be good Jews, even if they're not
practicing, was curious comes
		
01:51:07 --> 01:51:10
			along and tries to go to these
people who are not religious and
		
01:51:10 --> 01:51:12
			try to bring them back to
religion.
		
01:51:13 --> 01:51:15
			And LaBovick was busy with Kirov
		
01:51:17 --> 01:51:22
			So, but so is every curve part of
the Bible? No, no, not at all. Not
		
01:51:23 --> 01:51:28
			many people who are who are
serious rabbis and you know that
		
01:51:28 --> 01:51:31
			just good Jews know they feel they
see a Jews not practicing. We
		
01:51:31 --> 01:51:34
			believe that every Jew has to keep
the laws of the tour if they're
		
01:51:34 --> 01:51:39
			born from a Jewish mother. That's
what goes by the mother's side. If
		
01:51:39 --> 01:51:41
			they were from a Jewish mother,
they are Jewish, and they are
		
01:51:41 --> 01:51:45
			required to keep all the
commandments. So we try to we meet
		
01:51:45 --> 01:51:48
			the Jew, we try to talk to them,
we want to bring them back that
		
01:51:48 --> 01:51:53
			they should follow the laws of the
Torah. Not to be a Zionist, not to
		
01:51:53 --> 01:51:57
			kill, not to steal to keep Sabbath
and keep kosher, and that we got
		
01:51:57 --> 01:52:00
			killed so many people tried to do
it. Okay, here's another question.
		
01:52:00 --> 01:52:05
			monsy New York has a Jewish
community. Can you tell us about
		
01:52:05 --> 01:52:10
			their politics with regard to
Zionism? Well, Muncie, thank God,
		
01:52:10 --> 01:52:14
			I live in Muncie. And you will
hardly see an Israeli flag, if you
		
01:52:14 --> 01:52:17
			will see any Well, unless you
drive miles and miles up to now.
		
01:52:18 --> 01:52:21
			And that's because as a general
rule, it's very orthodox, it's
		
01:52:21 --> 01:52:25
			pretty much all very flexible in
their mind. And it actually
		
01:52:25 --> 01:52:29
			started as a very, I mean, they
were non religious and marginally
		
01:52:29 --> 01:52:33
			religious. But more and more
religious people moved in through
		
01:52:33 --> 01:52:37
			the years, and it became very,
very a lot of religious Jews. And
		
01:52:37 --> 01:52:39
			therefore, you will find there
used to be a synagogue that had a
		
01:52:39 --> 01:52:43
			star flag on it, there was a
school that a flag on it, they
		
01:52:43 --> 01:52:46
			disappeared. And so you will find
in Muncie that
		
01:52:47 --> 01:52:52
			mostly non I would say non Zionist
there, and some are very actively
		
01:52:52 --> 01:52:55
			against Zionism. But most people
just, like I say, people are very
		
01:52:55 --> 01:52:59
			reluctant to go out and speak. But
that's because if you wouldn't be
		
01:52:59 --> 01:53:03
			then you would see full of flags
all over. There was just a case,
		
01:53:03 --> 01:53:08
			actually. Ramapo Township, which
is the, the township of Muncie,
		
01:53:08 --> 01:53:12
			they decided to put up a flag
there. And many people complain
		
01:53:12 --> 01:53:15
			that somebody actually took it
off. And there's a whole issue
		
01:53:15 --> 01:53:18
			there. Because and people complain
Well, gives you the right, yeah,
		
01:53:19 --> 01:53:23
			they found some Zionist to put it
up on the Court steps to
		
01:53:23 --> 01:53:29
			government thing, but like I say,
the community you will find to be
		
01:53:29 --> 01:53:35
			I think, as a majority anti
Zionist, okay. Here is, I think,
		
01:53:35 --> 01:53:38
			I'm quite sure because the schools
if you will follow the schools, or
		
01:53:38 --> 01:53:41
			the very religious schools that
they're all at those islands.
		
01:53:41 --> 01:53:41
			Yeah.
		
01:53:43 --> 01:53:45
			A couple more, one more question
we'll take.
		
01:53:49 --> 01:53:51
			Okay, here, here's a very simple
question.
		
01:53:52 --> 01:53:59
			The origins of Zionism. Our
atheists, essentially, first first
		
01:53:59 --> 01:54:03
			part of the question is, is it
actually true that Hertzel and Ben
		
01:54:03 --> 01:54:08
			Gurion and Golda Meier were
actually atheists? We know that
		
01:54:08 --> 01:54:10
			they were not practicing Jews, but
they were actually atheists? If
		
01:54:10 --> 01:54:11
			so?
		
01:54:12 --> 01:54:17
			Do they simply view the Bible as a
historical record? Why would they
		
01:54:17 --> 01:54:20
			care at all about the Bible in the
first place? That's very
		
01:54:20 --> 01:54:23
			coachable. Let me just go back to
the list because I like to be
		
01:54:25 --> 01:54:28
			you know, exact thing true. I said
that you won't find any school
		
01:54:28 --> 01:54:32
			that Zionist I'm sure there is
some ways they possibly as good as
		
01:54:32 --> 01:54:35
			almost entirely all the schools
that we know the religious schools
		
01:54:35 --> 01:54:38
			around here are anti Zionist,
again, you may find somewhere
		
01:54:38 --> 01:54:43
			something. Okay, now that said,
yes, yes. Very good question.
		
01:54:44 --> 01:54:47
			Theodore hurt. So we put out a
book, traditional Torah opposition
		
01:54:47 --> 01:54:52
			to Zionism historical documents.
One of the many options we have in
		
01:54:52 --> 01:54:56
			Arabic we have some documents that
the rabbi's said to the Arabic
		
01:54:56 --> 01:54:59
			newspapers, you know, the anti
Zionist and that we have quotes of
		
01:54:59 --> 01:54:59
			designers
		
01:55:00 --> 01:55:05
			So Theodor Herzl wrote in his own
diary, page 14, and we're quoting
		
01:55:05 --> 01:55:09
			him, he said late to solve the
problem of anti semitism is to
		
01:55:09 --> 01:55:12
			speak to the head priest of
Vienna, to get an appointment with
		
01:55:12 --> 01:55:17
			the Pope to make a mass conversion
of all the Jews of Austria to
		
01:55:17 --> 01:55:22
			Catholicism. Wow, this is the
father of Zionism. solution to
		
01:55:23 --> 01:55:26
			all the Jews converted to OCD
thought it should be done on a
		
01:55:26 --> 01:55:29
			Sunday in the middle of the day
with music and pride.
		
01:55:30 --> 01:55:32
			We are the last generation that
held on to the faith of our
		
01:55:32 --> 01:55:35
			forefathers. The conversion will
be in St. Stephen's Cathedral.
		
01:55:35 --> 01:55:38
			Imagine what we're talking here.
This is the father the son of the
		
01:55:38 --> 01:55:42
			hero of the disease, and he has
since he and his children did
		
01:55:42 --> 01:55:47
			cover it out of the religion. Wow.
Jabotinsky wrote Jabotinsky was
		
01:55:47 --> 01:55:51
			the founder of revisionist
Zionism. He was the mentor of mate
		
01:55:51 --> 01:55:54
			Menachem Bagan who was one of the
prime ministers he wrote in the
		
01:55:54 --> 01:55:59
			newspaper or its newspaper in
1919. Already then, he wrote in
		
01:55:59 --> 01:56:01
			the national home, we will
announce that those Jews who have
		
01:56:01 --> 01:56:05
			on themselves the rust of exile,
and they refuse to shave off their
		
01:56:05 --> 01:56:11
			beards and earwax will be second
class citizens and to vote. The
		
01:56:11 --> 01:56:12
			Jewish state.
		
01:56:13 --> 01:56:17
			know some Rabbi used to quote
this. And he said to me, yeah, so
		
01:56:17 --> 01:56:21
			who said this? So this got into
the Nazi hit who said, Oh, no,
		
01:56:22 --> 01:56:26
			other Zionist. So you're just
giving an idea why they were, why
		
01:56:26 --> 01:56:29
			they use the Bible, very simply
because they're not religious.
		
01:56:29 --> 01:56:33
			They don't have morals of God. So
they don't care that the force of
		
01:56:33 --> 01:56:36
			AI they don't care that they have
no compunctions to take the Star
		
01:56:36 --> 01:56:39
			of David Maccabees. It's the now
the holiday of lights kind of go.
		
01:56:40 --> 01:56:44
			The Maccabees were the children of
the high priest
		
01:56:45 --> 01:56:48
			that went out and fought against
the Greeks. They were a handful of
		
01:56:48 --> 01:56:52
			people, five people against 1000s,
hundreds of 10s, or hundreds of
		
01:56:52 --> 01:56:56
			1000s of soldiers. And the and,
and they actually the Jews were
		
01:56:56 --> 01:56:59
			paying, they were under the Greeks
at the time by the Second Temple,
		
01:56:59 --> 01:57:04
			and they were paying a fortune of
taxes. And what happened was that
		
01:57:04 --> 01:57:09
			they paid they didn't revolt, but
then the Greeks put out a decree
		
01:57:09 --> 01:57:12
			that Jews can't keep the Sabbath
can't do circumcision, so they
		
01:57:12 --> 01:57:16
			were able to give the lives for
this Jews last winter so they went
		
01:57:16 --> 01:57:19
			out these old men was probably the
Maccabees
		
01:57:20 --> 01:57:24
			Max yo was going God all the high
priests and as
		
01:57:25 --> 01:57:29
			we are and then his children and
they went out these bikes and they
		
01:57:29 --> 01:57:33
			had a sword and the shield and the
shield that that acronym me
		
01:57:33 --> 01:57:37
			commercial bail, Masha, who was
strong like you got, when God made
		
01:57:37 --> 01:57:42
			a miracle, and they they were able
to be victorious against all the
		
01:57:42 --> 01:57:45
			soldiers and they found a bottle
of oil and a birthday days,
		
01:57:45 --> 01:57:48
			whatever it was, and we celebrate
it's called the holiday lights, we
		
01:57:48 --> 01:57:51
			celebrate issue of lights of
purity of serving God and the
		
01:57:51 --> 01:57:55
			temple. While design is have the
picture of the Maccabees and the
		
01:57:55 --> 01:58:00
			Olympic team and these nothing to
do with godliness as if their army
		
01:58:00 --> 01:58:03
			is the Maccabees. Yes, in
misconstrue, they use the Torah,
		
01:58:03 --> 01:58:07
			everything simply as a tool to
intimidate others that people do
		
01:58:07 --> 01:58:12
			not stand up against them as
attacked Sanford Semitic, they use
		
01:58:12 --> 01:58:15
			instead of using the stories of
Abraham, Isaac and Jacob and the
		
01:58:15 --> 01:58:19
			Maccabees and all the issues as
holiness and how to serve God,
		
01:58:19 --> 01:58:24
			they use it as a nationalism. And
so everything gets twisted and
		
01:58:24 --> 01:58:28
			destroyed and they try and they
destroy the whole soul of Judaism.
		
01:58:28 --> 01:58:31
			So for us, it's a Nakba, under the
stress what they're doing for the
		
01:58:31 --> 01:58:35
			Palestinians and our and what
they're doing in our name. It's a
		
01:58:35 --> 01:58:39
			double neck. And firstly, the
destroying the souls of Jews by
		
01:58:39 --> 01:58:43
			uprooting what it means to be a
Jew to an ersatz to be a shell of
		
01:58:43 --> 01:58:48
			simply a nationalism. So it's, for
us the worst tumor and cancer God
		
01:58:48 --> 01:58:51
			should bring it up peaceful and
speedy. The dismantlement, the
		
01:58:51 --> 01:58:56
			removal of this terrible, terrible
tragedy is colossal tragedy. And
		
01:58:56 --> 01:59:00
			nowadays soon. Well, I really
appreciate your time. I think we
		
01:59:00 --> 01:59:05
			share. We both share a hatred of
reformists in our respective
		
01:59:05 --> 01:59:10
			religions because we have our own
share of them and also deem them
		
01:59:10 --> 01:59:13
			to be really the source of all
problems who needs enemies when
		
01:59:13 --> 01:59:15
			you have reformists in your own
religion
		
01:59:16 --> 01:59:20
			and liberals and people who are
have no respect for your book, you
		
01:59:20 --> 01:59:24
			try to fight for your cause. So we
have so much of that I see so much
		
01:59:24 --> 01:59:28
			the commonalities between you know
what you're saying and a lot of
		
01:59:28 --> 01:59:31
			the conversations we have amongst
ourselves as well with with those
		
01:59:31 --> 01:59:32
			types.
		
01:59:33 --> 01:59:36
			I would ask you if you can see to
get the word I appreciate you
		
01:59:36 --> 01:59:39
			having on the program if you can
spread the word especially the
		
01:59:39 --> 01:59:43
			people of Gaza the people that
week, Jewish religious people
		
01:59:43 --> 01:59:46
			around the world were crying and
hurting with them it's not
		
01:59:46 --> 01:59:50
			Judaism. It's not a religion. It's
not the Jews who are tu tu tu we
		
01:59:50 --> 01:59:53
			heard and cry with them. Mind you.
There's so many other Jews who
		
01:59:53 --> 01:59:56
			simply but they call it human
rights, the standing up for them.
		
01:59:56 --> 01:59:59
			We as the Jewish religion and
Judaism we are crying
		
02:00:00 --> 02:00:03
			hurting because when people call
you human rights we call
		
02:00:03 --> 02:00:07
			godliness. We are crying and
hurting with them. And we pray
		
02:00:07 --> 02:00:10
			every day that you know that God
should bring the speedy and
		
02:00:10 --> 02:00:14
			peaceful total dismantlement of
the state. Of course, it hurts us
		
02:00:14 --> 02:00:18
			the 1200 children that we have
children, people were killed the
		
02:00:18 --> 02:00:23
			code for the product that they say
brought about the attack. But we
		
02:00:23 --> 02:00:28
			say what you fool you fooling it's
Zion isn't abroad. This is that
		
02:00:28 --> 02:00:32
			God should hope he should end this
occupation entirely. We could
		
02:00:32 --> 02:00:34
			embrace the people that was giving
his back your home for free
		
02:00:34 --> 02:00:38
			Palestine. And God help we should
come to the day when all humanity
		
02:00:38 --> 02:00:41
			will recognize one God, sermon
harmony.
		
02:00:42 --> 02:00:45
			You mentioned a number of books.
Do you have a website where people
		
02:00:45 --> 02:00:49
			can get those books? Well, MK USA.
Yeah, I believe it's on my site is
		
02:00:49 --> 02:00:53
			should the era WW NK USA, let me
		
02:00:57 --> 02:00:59
			tried to do something that has a
more clear
		
02:01:01 --> 02:01:02
			picture of a Site Audit.
		
02:01:04 --> 02:01:07
			I don't know if you see because
it's a read this one, but it's WwM
		
02:01:07 --> 02:01:12
			K for the two records. WW. I see
it here. And K USA if you can put
		
02:01:12 --> 02:01:15
			it up on your site. Appreciate it.
Very good. I see it here. Good.
		
02:01:15 --> 02:01:16
			Good. Good. Yeah. Here's,
		
02:01:17 --> 02:01:22
			well, on the bottom here it says,
our site choose United WW en que
		
02:01:22 --> 02:01:28
			usa.org. Okay, wonderful. Yeah, I
see it here. So all the all those
		
02:01:28 --> 02:01:31
			books that you mentioned, that can
be found here. Correct. With God's
		
02:01:31 --> 02:01:35
			help? Yeah. Okay. Great. Great.
Thank you so much for your time,
		
02:01:35 --> 02:01:38
			really appreciate it. There are a
lot of comments saying they have a
		
02:01:38 --> 02:01:43
			lot of respect for your honesty
regarding the you're sticking to
		
02:01:43 --> 02:01:47
			your text, and your the courage
that you have speaking out against
		
02:01:47 --> 02:01:51
			those who are breaking the laws of
your texts. And people who are
		
02:01:51 --> 02:01:54
			consistent in things, they tend to
like others who are consistent,
		
02:01:54 --> 02:01:57
			you know, in their principles in
their beliefs. So I think we
		
02:01:57 --> 02:02:01
			resonated a lot with that. Thank
you. Thank you again, for your
		
02:02:01 --> 02:02:04
			time, and perhaps in the future.
We'll have you on again. Thank
		
02:02:04 --> 02:02:08
			you. Appreciate it again. Thank
you very much. Thank you.
		
02:02:09 --> 02:02:09
			Okay.
		
02:02:12 --> 02:02:13
			There you have everyone,
		
02:02:14 --> 02:02:20
			was a lot more detail than I than
I expected. And what was amazing
		
02:02:20 --> 02:02:22
			detail was really good
		
02:02:23 --> 02:02:27
			insights that he brought a very
crystal clear and simple
		
02:02:27 --> 02:02:31
			understanding of how Zionism is
something completely different
		
02:02:31 --> 02:02:35
			from Judaism. It's, in fact, a
nationalization of a religious
		
02:02:35 --> 02:02:38
			people. You have people who have a
religion, you're transforming it
		
02:02:38 --> 02:02:44
			into a nationalism, and it's an
imitation of the Europeans. Right?
		
02:02:44 --> 02:02:47
			That's essentially what it is. The
Europeans are the ones who raised
		
02:02:47 --> 02:02:51
			up nationalism, even it wasn't a
thing for Muslims either. Right?
		
02:02:51 --> 02:02:54
			Most of them didn't believe in any
of these borders and nationalism.
		
02:02:54 --> 02:02:55
			We had a deen.
		
02:02:56 --> 02:03:00
			And though, when we didn't have a
lot of these borders, so as
		
02:03:00 --> 02:03:03
			Muslims have imitated and become
nationalists, likewise, in the
		
02:03:03 --> 02:03:08
			Jewish community, were those who
became nationalists. And they left
		
02:03:08 --> 02:03:12
			off their book and followed and
sought to imitate the Europeans.
		
02:03:12 --> 02:03:18
			And essentially Zionism are a
court, as he said, imitators of
		
02:03:18 --> 02:03:18
			Europeans,
		
02:03:20 --> 02:03:24
			right, to the exclusion of their
law, and disrespect of their book
		
02:03:24 --> 02:03:29
			and their scholars. So you're
gonna see a lot and I just saw a
		
02:03:29 --> 02:03:34
			couple of videos this morning, IDF
soldiers, no respect for their
		
02:03:34 --> 02:03:38
			elders of the religious people.
These religious scholars walking
		
02:03:38 --> 02:03:41
			around and religious students of
knowledge get pushed around and
		
02:03:41 --> 02:03:44
			bullied all the time by the idea
first, at first, I was like, Wait,
		
02:03:44 --> 02:03:47
			what's going on here? I don't
understand why are they going
		
02:03:47 --> 02:03:50
			after their own people? And you
realize, oh,
		
02:03:51 --> 02:03:55
			it's actually quite easy to
understand. Once we have the
		
02:03:55 --> 02:04:01
			analogy to our own reformed types,
our own Islamic so called Muslim
		
02:04:01 --> 02:04:04
			countries who despise the
scholars, right. And then when you
		
02:04:04 --> 02:04:08
			have people out there, and they're
worried about places like Oh,
		
02:04:08 --> 02:04:09
			Egypt and
		
02:04:10 --> 02:04:13
			Saudi and they're gonna bring
Islam to the world, I'm like, they
		
02:04:13 --> 02:04:16
			are the last people wherever you
bring you in Islam in the world,
		
02:04:16 --> 02:04:22
			right there. The last the, the
sincere and honest scholars in
		
02:04:22 --> 02:04:23
			those countries, okay.
		
02:04:25 --> 02:04:28
			They'd love to put them all in
jail and finish them all, but they
		
02:04:28 --> 02:04:32
			can't. So they have to find some
one ethics. I'm hypocrites, some
		
02:04:32 --> 02:04:36
			weak willed scholars, as he said,
bad apples, same exact thing in
		
02:04:36 --> 02:04:40
			our countries find some bad apples
willing to compromise, willing to
		
02:04:40 --> 02:04:43
			give a ruling that's completely
against everything that everybody
		
02:04:43 --> 02:04:47
			else knows. And have the nerve to
come in with a turban and a beard
		
02:04:47 --> 02:04:51
			or a Koofi and a job and say, oh,
here is the federal law and it's
		
02:04:51 --> 02:04:57
			doing nothing but serving your
government. Okay. Is every nation
		
02:04:57 --> 02:04:59
			that wants to to stuck with real
		
02:05:00 --> 02:05:05
			Drink and doesn't want it has to
find some bad apples to sign off.
		
02:05:05 --> 02:05:05
			They have to.
		
02:05:06 --> 02:05:09
			And that's what they do. When the
people on the outside they say oh,
		
02:05:09 --> 02:05:11
			they just see a monolith.
		
02:05:12 --> 02:05:17
			The ignorant folk, they said,
okay, the Mufti says, Hello. Yeah,
		
02:05:17 --> 02:05:20
			this is a Mufti who's bought and
sold. It's not as there's not a
		
02:05:20 --> 02:05:24
			Mufti that's respected in the
circles of knowledge. And then
		
02:05:24 --> 02:05:28
			from further out non Muslims, they
say, oh, Saudi, they're coming to
		
02:05:28 --> 02:05:33
			bring Islam. I'm telling you if
Saudi is the last people that you
		
02:05:33 --> 02:05:36
			have to worry about, they're not
interested in at all, in the city
		
02:05:36 --> 02:05:40
			and in Islam, that leadership
class, same who could say with
		
02:05:40 --> 02:05:45
			Egypt, Egypt, the CCE, he goes
ballistic on one Islamic ruling
		
02:05:45 --> 02:05:46
			homosexuality.
		
02:05:47 --> 02:05:51
			It's one thing that you can agree
on, he despises it. Other than
		
02:05:51 --> 02:05:54
			that, right? I don't think this is
not someone who wants scholars
		
02:05:54 --> 02:05:57
			walking around teaching knowledge,
you're not allowed to, if you're a
		
02:05:57 --> 02:05:59
			scholar, you're going to be
watched, you're either going to be
		
02:05:59 --> 02:06:03
			one of those who are given him his
loyalty. And you're going to say
		
02:06:03 --> 02:06:06
			what you what he wants to be said
and stop where he wants to stop.
		
02:06:08 --> 02:06:12
			Or you're going to be monitored
and checked. And life made
		
02:06:12 --> 02:06:16
			miserable and maybe even jailed.
And the same used to go for Syria
		
02:06:16 --> 02:06:19
			was 10 times worse than Egypt.
Egypt was the open country in
		
02:06:19 --> 02:06:25
			comparison to Assad, Syria, Syria.
And his son is as we know it, his
		
02:06:25 --> 02:06:26
			son is
		
02:06:27 --> 02:06:29
			a complete destroyer of a nation.
		
02:06:30 --> 02:06:34
			And his father, half of the lesson
was one of the bows very violent.
		
02:06:34 --> 02:06:37
			This guy's not even a Muslim. He's
from another sect completely
		
02:06:38 --> 02:06:42
			outside of Islam, despising of the
scholars, and there was only a
		
02:06:42 --> 02:06:45
			small period of time where the
scholars had some peace in some
		
02:06:45 --> 02:06:49
			small areas of the city of the
country. Iraq, Saddam Hussein,
		
02:06:49 --> 02:06:53
			same thing. Every single Muslim
country, pretty much you can say,
		
02:06:53 --> 02:06:58
			used to be like that Turkey now
opened up recently, Malaysia also
		
02:06:58 --> 02:07:01
			they have a lot of freedoms. Okay,
so those are the only two
		
02:07:01 --> 02:07:04
			countries maybe you could say you
could go there and live a good
		
02:07:04 --> 02:07:06
			free life as a practicing Muslim
and do what you want other than
		
02:07:06 --> 02:07:10
			that, this live stream could never
ever happen out of Cairo had been
		
02:07:10 --> 02:07:13
			shut down a long time ago. Either
you're gonna be shut down or
		
02:07:13 --> 02:07:14
			you're going to meet with the
		
02:07:15 --> 02:07:19
			with the with intelligence and
with this with whoever department
		
02:07:19 --> 02:07:22
			and they're going to make sure
that you're loyal to them and
		
02:07:22 --> 02:07:24
			you're speaking their message.
They're gonna stay in touch with
		
02:07:24 --> 02:07:27
			you to keep you on us on a tight
leash.
		
02:07:28 --> 02:07:32
			So brothers and sisters, just come
login. And thank you all very
		
02:07:32 --> 02:07:32
			much.
		
02:07:34 --> 02:07:39
			Wonderful stream. We will see you
next week. Monday, remember
		
02:07:39 --> 02:07:44
			something else that we have? We're
streaming next week. Then next
		
02:07:44 --> 02:07:46
			week? We're in ombre. So we're
going to be off that week and
		
02:07:46 --> 02:07:51
			we'll be back in January in the
lights Allah. Thank you all very
		
02:07:51 --> 02:07:51
			much.
		
02:07:53 --> 02:07:56
			Rob. Israel. David is also in the
		
02:07:58 --> 02:08:00
			what do they call that in the
back? The back of the studio was
		
02:08:00 --> 02:08:04
			backstage. Thank you again very
much. And hopefully we could talk.
		
02:08:04 --> 02:08:08
			We could talk again soon. I'm glad
we're in touch. Thank you all very
		
02:08:08 --> 02:08:12
			much. Zachman was set up multicam
Rahmatullah but it gets.
		
02:08:48 --> 02:08:49
			Know
		
02:08:56 --> 02:08:56
			God