Shadee Elmasry – Islam & Japanese Society Professor Yamamoto (1) NBF 285

Shadee Elmasry
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AI: Summary ©

The conversation covers the Safina society's negative consequences, including the loss of face recognition and the need for people to give back. The importance of signing promises and waiting for something is emphasized. The history of cultural and political connections between Japan and Turkey is discussed, including the connection between Japan and Turkey and the cultural and political connections between Turkey and Japan. The use of language support in writing books and respecting indigenous context is emphasized, along with the importance of reading and learning in achieving success. The dark side of history is also discussed, including the use of language in the context of the current pandemic and the struggles people face with lagging events and poor internet connection.

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa salatu salam ala
		
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			Rasulillah who are early here will
be here women. Well, ladies and
		
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			gentlemen, welcome to the Safina
society nothing but facts live
		
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			stream. As you can see here, look
what I got here. I got stands,
		
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			got the phone's got to stand now.
Okay? The iPad has a stand. All
		
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			right, each one has its own cord
do we know
		
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			you're worrying about the battery
dying out and no reflecting the
		
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			screens of this of these devices
anymore. So it's a beautiful
		
00:01:28 --> 00:01:31
			Wednesday. And remember, Wednesday
is a day of dot between DOD and
		
00:01:31 --> 00:01:35
			VA. So do not ever forget that
dot. And people who take too
		
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			lightly what is a law called them?
		
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			You're not worshipping him? Right?
You are mistaken.
		
00:01:42 --> 00:01:46
			You're being arrogant. If you're
taking dirt lightly, you're not
		
00:01:47 --> 00:01:52
			being a proper believer in his in
his promises. So we take up his
		
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			promises and non stop. Nothing is
too big and too small for ALLAH
		
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			SubhanA wa Tada. And Allah loves
the mullah.
		
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			The one who just says, I'm here,
I'm not going anywhere. I'm not
		
00:02:06 --> 00:02:09
			going anywhere until I get what I
want. Why would Allah love that
		
00:02:09 --> 00:02:13
			when we hate that, right? We hate
it because we can't deliver.
		
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			And anything that we deliver is
taking something off of our plate.
		
00:02:17 --> 00:02:21
			You can't give $100 out of your
bank account except noticing mama
		
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			$100 down now. It's why humans
don't like to give. Secondly,
		
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			Allah has created us to be
disgusted by someone who keeps
		
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			asking and asking and asking. He's
created that inside of us. So that
		
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			eventually all the people turned
you away. That'll force you back
		
00:02:36 --> 00:02:40
			to the one you're supposed to be
growing in your iman with by dua.
		
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			And Allah Tada wants us to have
this persistence. I'm standing
		
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			here I'm going to say this draw,
I'm not moving. Until I get what
		
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			I'm asking for. Why not with that
attitude, of course, but with,
		
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			with the persistence, why? Because
it is a sign of faith. It's a sign
		
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			of Amen. To sign that you're a
believer. You're a believer that
		
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			he's there. Listening has the
power to give and has the
		
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			generosity to give. I'm telling
you those who understand their
		
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			life will change the man will
change and, and in fact, this is
		
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			it really is the the bone marrow
or the essence or the core or the
		
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			heart of all worship of Allah, to
Allah is the concept of DA and
		
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			acting upon it persisting upon it.
Prophet sallallahu alayhi wa
		
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			sallam said, use to Jabalia had to
come you will get everything you
		
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			want.
		
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			Man, as long as you don't rush, so
the companion so well what is
		
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			rushing O Messenger of Allah? It
he says, the Prophet replied.
		
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			It's saying it's stopping to make
dua and saying I may do it but
		
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			Allah didn't answer that is
rushing. So as long as that so the
		
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			deadly poison of your journey in
prayer and dua for something in
		
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			life is that you stop.
		
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			That's a cardinal sin as the only
cardinal sin is that you give up
		
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			and you stop. So as long as if you
want something,
		
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			if you want something, you'll be
willing to wait for it. If you're
		
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			not willing to wait for it, then
you don't really want it.
		
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			Kids, parents and kids when a kid
wants something that's really not
		
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			necessary, right? But he wants it.
So one of the best things to do is
		
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			say, Okay, listen, you're gonna
pay a price.
		
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			This is what I need you to do. And
you'll get it not going to be just
		
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			for free because it's not a neat
it's like an excess almost close
		
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			to that. So you but you're gonna
give me something you're gonna
		
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			make yourself. You're going to
work for it. And make me say,
		
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			Well, I got something in return.
You memorize a certain couple
		
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			pages you do this, do that to the
other. Then you feel you're worthy
		
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			of reward. No. And you reward
them. Right so that they know
		
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			that.
		
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			Things come with work. Things come
with patients, they can just
		
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			Come like that so that's our
little intro for today do not
		
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			forget Wednesday between doctor
and author which is right now
		
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			every few seconds you keep that on
your mind and you ask Allah Tada
		
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			for it
		
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			we have a wonderful guest today
someone who is unique in his field
		
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			unique in His person even got
Professor Yamamoto let's bring him
		
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			on Welcome to the nothing
stuffiness it nothing but facts
		
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			live stream
		
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			audio on
		
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			now he might be muted.
		
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			Is computer might be muted. No, I
just use me. Can you hear me? Can
		
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			you hear me? Yep, can hear you.
Alright, welcome to the live
		
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			stream you're on now with us.
		
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			Okay, so I can buy from set up
July so first question I want to
		
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			ask you is you you got to Turkey.
		
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			Japan and Turkey have very good
relations since the world wars in
		
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			I believe the Second World War. I
don't know the Second World War I
		
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			don't know about anything before
the second world war but the
		
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			second World Turkey and Japan had
good relations. You're now a
		
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			professor in Turkey and convert
from Japan. Is there any
		
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			connection between those political
and cultural connections between
		
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			Japan and Turkey and you're being
in Turkey right now? Oh, political
		
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			and connection.
		
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			So like I'm not a specialist about
the history of the turkey in
		
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			Japan. But it's commonly known
that the relationship
		
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			between the turkey and Japan was
very good the saints Dr.
		
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			Monetization is like a wall 120
years ago
		
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			especially in AF ter the Japanese
Empire one against direct Russia
		
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			you know the Japanese Russian word
because the in history is B that
		
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			is the first time that I can say
that non white country have like
		
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			beaten like a so called a
Christian
		
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			like
		
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			the Ottoman Empire found that you
know they pay some like hope that
		
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			if you know the word will orient
it can work together maybe we can
		
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			like afford against like Western
colonialism.
		
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			But do we have any record that
that how can you say there is some
		
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			kind of shallow or like
superficial like a romanticism
		
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			towards like Japan the history of
Japan which is Japanese cultures
		
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			or or even like a Japanese
instance because if you closely
		
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			look over the history of Japan
especially especially during the
		
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			Second World War Japanese Empire
have created like a Japanese like
		
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			Muslims like decrease their
Japanese Muslim to spy on like a
		
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			Muslim country and the neighboring
countries like Malaysia or
		
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			Indonesia or even in China
		
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			so so are like fish yeah.
		
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			Do you have any motivation? I
think most of the more I think the
		
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			most of the Japanese Muslims are
the first generation like they
		
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			were like spies
		
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			they were they were sorry to
interrupt but they were not real
		
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			Muslims they were just sort of
actors. Ah like I love all them
		
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			like in the end like nobody can
know that it was the in their
		
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			heart
		
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			but the according to the
historical like records these
		
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			highly likely that like they were
not least like sincerely like
		
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			practicing like Muslims
		
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			but I'm really surprised that you
know I talked about this topic in
		
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			Turkey I seen like few months ago
let me like six months ago like in
		
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			my university and I have
experienced I you know, these are
		
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			famous like ultimate scholar
called underachiever him.
		
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			Like he he was sent to like Japan
bypassing like the the secret
		
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			mission of the Ottoman Empire.
		
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			And there they are some like a
Japanese Japanese who converted to
		
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			Islam through his acquaintances,
but they also like there are many
		
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			like Japanese like a Japanese spy
who came became Muslim
		
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			like through him, but it did but
it didn't mean that you know that
		
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			this thing? Obviously the Rahim
has an intention that like spy on
		
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			Japanese society. Now this
actually this this is just like a
		
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			project of the Japanese Empire
that you know that they access to
		
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			you to fight or like well known
clicking listener scholar, and it
		
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			gets kind of like a credit when
the Muslim communities and they
		
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			send those definitions introducing
countries. But when I talk about
		
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			presentation, these like one guy,
you know, it's actually guy who
		
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			stand up and he shouted at me
telling me that I was lying. Or
		
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			like I am the enemy of the turkey,
because I'm talking about about
		
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			Turkey. But actually, I'm talking
about just just like historical
		
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			like effect. Yeah, okay. But
		
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			So, in this sense, so in general
relationship between Turkey and
		
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			Japan is quite good.
		
00:10:07 --> 00:10:11
			But there are some like strange
guy who wants to like bleeps and
		
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			kind of like politically like a
constructed like a romanticism,
		
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			like, it wasn't like Turkey and
also insane in Japan. But
		
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			like, why not in Japan, like we
have, like a new generation of new
		
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			Japanese Muslims, and I think this
is a good time to hug and say, I
		
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			think this is a good time to,
like, you re evaluate our history
		
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			in the history of a Japanese
Muslim. So that, you know, we can
		
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			place also like a crack three in
the history of Islam. So in the
		
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			event, I think, you know, dark
history, like, like in which was
		
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			first generation Japanese Muslim?
No, we don't.
		
00:10:56 --> 00:11:01
			Hug isn't a we must not escape
from looking into the dark side.
		
00:11:02 --> 00:11:05
			This was in community, I think
that is important. So the computer
		
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			community is very small, the
history, I can't imagine is very
		
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			long. So when you say the dark
side, are you limiting that to
		
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			like this, the spy world, Japanese
Muslims as spies? What else would
		
00:11:21 --> 00:11:25
			be in the dark history of the
Japanese Muslim community? I seen
		
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			it was just like this, and I just,
you know, this, like spying that
		
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			has been there during World War
again. Yeah. And this is my own
		
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			dark history. But you know, when
I'm
		
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			looking at, again, the history of
Japanese Muslims, like
		
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			we've done in our generation, like
we have started to, like,
		
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			translate in Islamic classics.
		
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			Like into Japanese, for example,
like I am, and so I have
		
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			translated
		
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			our documents, to, you know,
		
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			to Japanese. And also, I was a
member of the translating project
		
00:11:59 --> 00:12:04
			of democracy here, we're almost
done. No amazing, abridged version
		
00:12:04 --> 00:12:07
			of it here. Again, it was a really
big, big project, and I was really
		
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			tired or doing this thing, you
know, it almost killed me.
		
00:12:12 --> 00:12:15
			But when I look back in the, like,
older generation, I think there
		
00:12:15 --> 00:12:22
			are so few translation of Islamic
classics into Japanese. What about
		
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			Islamic speakers in the Japanese
language, because this generation,
		
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			while books are amazing, but this
generation in, at least the youth
		
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			are more easily reached by video
and audience than, than by reading
		
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			books. I think both of them need
to go hand in hand, the preaching
		
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			is one thing, get people's
attention, you need to go out to
		
00:12:47 --> 00:12:50
			them in their format. Learning is
a different thing. Learning you
		
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			could say Alright, now there are
demands here, you need to come
		
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			here. And you need to, you know,
learn how to read and beat learn
		
00:12:57 --> 00:13:01
			how to be patient. So what about
that initial phase of Dawa
		
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			to youth and to people and I would
assume that Dawa is just Tao even
		
00:13:07 --> 00:13:10
			to know what Islam is, let alone
enter Islam because there's
		
00:13:10 --> 00:13:14
			probably not a large number of
Muslim youth in Japan.
		
00:13:15 --> 00:13:16
			Oh, yes.
		
00:13:17 --> 00:13:22
			Actually, no, we have like, lots
of opportunities to know about
		
00:13:22 --> 00:13:24
			Islam. And also like immediate
Muslims, like we have, like big
		
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			Muslim community in Tokyo and
Osaka and Fukuoka in big cities.
		
00:13:29 --> 00:13:33
			But especially in regards to like
Dawa. I respect you know, the
		
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			Hadees is saying that, you know,
that is in us all our country
		
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			accordion, or like heartlessness
Viva Yatta con, it's like talk to
		
00:13:42 --> 00:13:44
			the people in according to the
level of the awkward you know,
		
00:13:44 --> 00:13:48
			reasoning and I personally
interpret this hadith as like you
		
00:13:48 --> 00:13:52
			know, we need to respect in the
context Yeah, ego in it, we need
		
00:13:52 --> 00:13:55
			to respect the indigenous context
or the vernacular context. So
		
00:13:55 --> 00:14:00
			either the individual context and
so I myself is like more focusing
		
00:14:00 --> 00:14:03
			on like translating the slang
classic to the Japanese language.
		
00:14:03 --> 00:14:08
			But when we publish the person
here and within you know, average
		
00:14:08 --> 00:14:09
			version was if
		
00:14:10 --> 00:14:14
			we were so happy because this sort
of a big project is carried
		
00:14:14 --> 00:14:18
			recorded in the history which is
recently Japan. But sure, I can
		
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			shirt
		
00:14:20 --> 00:14:22
			Can you see it? This this book?
		
00:14:23 --> 00:14:28
			Okay, masha Allah what is that
here? Yeah, this person here. Imam
		
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			Al Ghazali. Ladies gentlemen, if
you don't know this, he he
		
00:14:31 --> 00:14:37
			abridged his own his own book. So
he authored the MCSA here aroma
		
00:14:37 --> 00:14:39
			Dean, which is what I recommend
anyone who's never read it before.
		
00:14:40 --> 00:14:44
			Read the matassa okay. There's
also English validation is
		
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			republished. Could you open the
book by the way?
		
00:14:49 --> 00:14:54
			It's in Japanese. So it's long.
It's long ways. Now Japanese can
		
00:14:54 --> 00:14:57
			be written horizontally and
vertically Correct? Yes, that's
		
00:14:57 --> 00:14:58
			correct.
		
00:15:00 --> 00:15:03
			vertically. Yeah, because I've
been wondering, okay, so right to
		
00:15:03 --> 00:15:06
			left or left to right. Oh, like,
		
00:15:07 --> 00:15:13
			from up to down and this way, that
way. Okay, good. Good. So amazing.
		
00:15:13 --> 00:15:14
			Now
		
00:15:15 --> 00:15:18
			you know what, I always wondered
what when people sent text
		
00:15:18 --> 00:15:23
			messages, right? In Japanese how
the text messages work, but then I
		
00:15:23 --> 00:15:27
			was told no, there is a way to
write books in Japanese. That's
		
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			horizontal.
		
00:15:29 --> 00:15:34
			Yep. So now when it comes to the
readership of these books, are
		
00:15:34 --> 00:15:39
			they immigrants to Japan? Who the
children grew up speaking only
		
00:15:39 --> 00:15:45
			Japanese, or are they Is there a
convert community there? So I we
		
00:15:45 --> 00:15:49
			have to we hope that this book
will be read by read by the like,
		
00:15:49 --> 00:15:52
			normal seminar Japanese audiences,
like don't listen Japanese
		
00:15:52 --> 00:15:57
			readers, but I also realized that
that was a real project, but
		
00:16:00 --> 00:16:03
			some of the real things a huge
volume, it's like more than like
		
00:16:03 --> 00:16:06
			20 volumes. And this Mutasa is
really abridged version but yet
		
00:16:06 --> 00:16:11
			this is like six 600 pages. Wow.
Like 600 pages.
		
00:16:12 --> 00:16:16
			I think nobody gonna read this.
Yeah, it's a reference I myself,
		
00:16:16 --> 00:16:18
			you know, I don't have time and I
don't even have an energy to read
		
00:16:18 --> 00:16:19
			like six
		
00:16:20 --> 00:16:23
			I think most people what they do
with it here is that the read
		
00:16:24 --> 00:16:28
			chapters at a time? Yes, they'll
read chapters at a time and you'll
		
00:16:28 --> 00:16:30
			be on your shelf forever but
you'll read chapters at a time.
		
00:16:31 --> 00:16:35
			And amazingly if somebody the
wooded system is amazing. If
		
00:16:35 --> 00:16:40
			people don't know what that means
the WID W IRD it comes from the
		
00:16:40 --> 00:16:45
			concept of water a well going for
water you go for water every
		
00:16:45 --> 00:16:48
			single day. Like how much water
have you consumed in your life?
		
00:16:49 --> 00:16:54
			Imagine that right? How much time
have you spent at a traffic light
		
00:16:54 --> 00:16:57
			in your life it'll end up being
like a year or something like that
		
00:16:57 --> 00:16:59
			right at the end your life you'd
been at traffic lights for a year
		
00:17:00 --> 00:17:03
			so but the concept of the wooded
system the Muslims got this down
		
00:17:03 --> 00:17:06
			perfectly they realized the way to
achieve something is to take a
		
00:17:06 --> 00:17:13
			very small dose every single day
never miss a day right? Or if it's
		
00:17:13 --> 00:17:15
			once a week it's once a week
whatever the dosages and whatever
		
00:17:15 --> 00:17:19
			the schedule is but you never miss
and you just sit there waiting
		
00:17:20 --> 00:17:22
			because time is now on your side
		
00:17:23 --> 00:17:24
			fast
		
00:17:25 --> 00:17:26
			lagging again I don't know why
		
00:17:27 --> 00:17:29
			interest if you go for an
intensive
		
00:17:31 --> 00:17:34
			against you because it's not
sustainable. I've never seen well
		
00:17:34 --> 00:17:37
			why are we lagging a dispute this?
This
		
00:17:38 --> 00:17:38
			is giving me issues
		
00:17:40 --> 00:17:40
			this camera
		
00:17:41 --> 00:17:42
			right?
		
00:17:43 --> 00:17:43
			The computer
		
00:17:45 --> 00:17:47
			or internet connection is weak or
what
		
00:17:48 --> 00:17:48
			is
		
00:17:49 --> 00:17:50
			right we need
		
00:17:51 --> 00:17:53
			to fly in here. situation.
		
00:17:54 --> 00:17:57
			Because we can't stream like this.
We keep lagging any event
		
00:17:59 --> 00:18:01
			but that's the system so