Shadee Elmasry – Is Mecca Exclusive to Muslims NBF 296

Shadee Elmasry
Share Page

AI: Summary ©

The speakers discuss the history of religion and the importance of finding out who is in upcoming intensive. They also talk about the importance of bathing and showering, protecting property and not losing money when things go bad, and the importance of not losing money when things go bad. The series of unrelated and misules includes discussions on ownership financing, the ruling of woman washing hair, the importance of protecting property, and the importance of not losing money when things go bad.

AI: Summary ©

00:00:00 --> 00:00:01
			Can you turn the TV on to
		
00:00:03 --> 00:00:06
			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
00:00:06 --> 00:00:11
			Rasulillah who are early he was
the woman who Allah welcome
		
00:00:11 --> 00:00:16
			everybody. To the SOFIA society
nothing but facts live stream and
		
00:00:16 --> 00:00:22
			today it's a beautiful sunny
Thursday. Days before the head of
		
00:00:22 --> 00:00:26
			the intensive well tomorrow it
starts. We also have Sammy Hamdi
		
00:00:26 --> 00:00:27
			coming to New Jersey.
		
00:00:28 --> 00:00:31
			Some of you ask where we stream
from we're streaming out of
		
00:00:32 --> 00:00:36
			Central Jersey, this city of New
Brunswick, one mile from the
		
00:00:36 --> 00:00:40
			Robert Wood Johnson University
Medical Center, we have a masjid
		
00:00:42 --> 00:00:47
			that is only two miles away. That
is mbi c.org. In which we will be
		
00:00:47 --> 00:00:50
			having semi Hamdi as a guest
tomorrow in conversation with
		
00:00:50 --> 00:00:54
			myself and shifty acid family as
well as shift to buddies. And
		
00:00:54 --> 00:00:56
			they'll be having the Hanafi
intensive all weekend until
		
00:00:56 --> 00:01:00
			Sunday, late Sunday. So this is
how we spend our lives and we plan
		
00:01:00 --> 00:01:04
			in sha Allah we pray that Allah
lets us live and die upon this.
		
00:01:04 --> 00:01:09
			And that is essentially I am so
Luke and Tao those are the three
		
00:01:09 --> 00:01:14
			things that we spend our life
doing, and seeking knowledge Sudak
		
00:01:14 --> 00:01:19
			spiritual activity Majelis
memorize the Quran to me memorize
		
00:01:19 --> 00:01:23
			the Quran is between knowledge and
spiritual activities as the same
		
00:01:24 --> 00:01:29
			powerful impact. But then a Dow
and Dow it to me It includes
		
00:01:30 --> 00:01:34
			caring much much about the poor
and the oppressed. I haven't
		
00:01:34 --> 00:01:41
			really gotten a foothold much in
advocacy which is advocating for
		
00:01:41 --> 00:01:45
			the oppressed besides talking and
the philosophy of it and the
		
00:01:45 --> 00:01:50
			theory of it. But it is part of
our program. You cannot be someone
		
00:01:50 --> 00:01:51
			who claims to be in Dawa
		
00:01:52 --> 00:01:55
			then you don't ever care for the
oppressed. The truth is not this
		
00:01:55 --> 00:02:00
			theological truth. Its political
truth. Its worldly social truth.
		
00:02:01 --> 00:02:03
			Okay, this light is a bit too
strong.
		
00:02:05 --> 00:02:08
			So advocacy is part of it also.
		
00:02:09 --> 00:02:13
			Relief. The other half of it is
relief work. And I'm so proud that
		
00:02:13 --> 00:02:15
			we have a soup kitchen I'm so
happy to have a soup kitchen it
		
00:02:15 --> 00:02:19
			settles in my heart now at least
we are getting somewhere every
		
00:02:19 --> 00:02:23
			Wednesday we have a meal and by
2030 inshallah we'll have a full
		
00:02:23 --> 00:02:27
			timer and a part timer to ensure
that we have meals seven days a
		
00:02:27 --> 00:02:32
			week. There's going to be a job.
That is your job. Okay, recruit
		
00:02:32 --> 00:02:36
			the cooks from the community, all
the community members who are
		
00:02:36 --> 00:02:41
			cooking wonderful meals for
everybody in their family. Now you
		
00:02:41 --> 00:02:44
			need to cook a little bit for the
poor. Okay, this whole area that
		
00:02:44 --> 00:02:49
			we live in downstairs. It's it's
it's all the people who I call
		
00:02:51 --> 00:02:52
			the Invisibles.
		
00:02:54 --> 00:02:58
			Right, they're the invisibles of
life. The guy who's cutting your
		
00:02:58 --> 00:03:00
			french fries that you eat the guy
who's cooking your biryani in the
		
00:03:00 --> 00:03:02
			DC restaurants now.
		
00:03:03 --> 00:03:04
			There's not
		
00:03:05 --> 00:03:10
			a someone who's Pakistani, he's
Mexican, or from Ecuador or
		
00:03:10 --> 00:03:15
			something. Okay, even these
restaurants used to be he went and
		
00:03:15 --> 00:03:19
			got his mother in law, right? Or
his aunt. And you see pink in the
		
00:03:19 --> 00:03:25
			back and she's stirring a vat with
a devata No, those days are gone.
		
00:03:25 --> 00:03:26
			They don't do that stuff anymore.
		
00:03:27 --> 00:03:29
			It's Romeo or Carlos.
		
00:03:31 --> 00:03:34
			Aren't the people just like us? We
cannot Muslims shouldn't accept
		
00:03:34 --> 00:03:38
			this. This invisibles, this people
are struggling working hard.
		
00:03:38 --> 00:03:41
			Everyone who has their lawn
maintained. Everyone who's done
		
00:03:41 --> 00:03:44
			construction in any capacity.
		
00:03:45 --> 00:03:49
			Fix a gutter, build a house, same
guy. I'm telling you, they know
		
00:03:49 --> 00:03:51
			how to do everything. Okay.
		
00:03:53 --> 00:03:58
			And you don't see them sitting
around at Texas maybe have they
		
00:03:58 --> 00:04:01
			have different stories than us.
But here in Jersey, you don't see
		
00:04:01 --> 00:04:04
			them sitting around. You know
panhandling, they're hard workers
		
00:04:04 --> 00:04:09
			and they deserve every ounce of
help that we get. And it's really
		
00:04:09 --> 00:04:11
			a pleasure of mine. That our
students of knowledge our
		
00:04:11 --> 00:04:15
			community, the same people who do
vicar in the masjid, we're
		
00:04:15 --> 00:04:19
			breaking this chain of just do
they could in the masajid and be a
		
00:04:19 --> 00:04:23
			dervish. That's wonderful be a
dervish part of the time and be
		
00:04:23 --> 00:04:28
			out there in the community part of
the time. Okay. And one worthy
		
00:04:28 --> 00:04:33
			people have a Betta that at their
best when they every day they were
		
00:04:33 --> 00:04:37
			feeding the poor, the Turkish show
the whole Ottoman Empire
		
00:04:38 --> 00:04:42
			all those people How did Islam
spread in these places? Because
		
00:04:42 --> 00:04:45
			all day they would study they
would worship Allah second half of
		
00:04:45 --> 00:04:49
			the day, they'd go out to the
marketplace, and they'd cook these
		
00:04:49 --> 00:04:50
			stews.
		
00:04:51 --> 00:04:56
			Okay, get loaves of bread and put
it out for dozens upon dozens of
		
00:04:56 --> 00:04:58
			hard workers and laborers to come
get a free meal before they go
		
00:04:58 --> 00:05:00
			home. He gypsy
		
00:05:00 --> 00:05:04
			Same thing so it will my own two
eyes still do it. The study of
		
00:05:07 --> 00:05:13
			shift Salah Joffrey, I went to
their gathering Salah Joffrey is
		
00:05:13 --> 00:05:15
			one of the greatest sad scholars.
He's from the south. He died in
		
00:05:15 --> 00:05:20
			Egypt spent lived in Cairo and
died there. His Masjid there's
		
00:05:20 --> 00:05:23
			right next to Al Azhar Sharif.
		
00:05:24 --> 00:05:24
			Okay.
		
00:05:26 --> 00:05:30
			Every Thursday, a big lamb dinner
for everybody. You just walk in
		
00:05:30 --> 00:05:35
			and eat. That's the spirit of
Islam. This has to be has to be
		
00:05:35 --> 00:05:39
			there's no discussion. Seven days
a week by 2030 in sha Allah, may
		
00:05:39 --> 00:05:44
			Allah Tada make it even sooner
than that. Seven days a week. It's
		
00:05:44 --> 00:05:46
			gonna take two employees to do
this.
		
00:05:48 --> 00:05:48
			No.
		
00:05:49 --> 00:05:54
			Excuse me. No excuses. No excuses.
You're working on eight. That's
		
00:05:54 --> 00:05:55
			part of the contract.
		
00:05:56 --> 00:05:57
			Superbowl Sunday you're working.
		
00:05:59 --> 00:06:00
			Oh, get you a TV?
		
00:06:03 --> 00:06:07
			Snowing, Blizzard. You're working.
People don't need to eat.
		
00:06:08 --> 00:06:15
			Okay, so this is where? True This
is my belief 100% My belief okay,
		
00:06:15 --> 00:06:19
			that we have to have this happen.
And then the third part is Dawa.
		
00:06:19 --> 00:06:24
			Actual to believe. But notice,
doing terribly actual Dawa to non
		
00:06:24 --> 00:06:25
			Muslims.
		
00:06:27 --> 00:06:33
			And you have no foot in advocacy
of the oppressed in relief of the
		
00:06:33 --> 00:06:37
			poor. I think your words are
hollow. I gotta be honest with
		
00:06:37 --> 00:06:42
			you. I do. I think your words are
hollow. You are somebody whose
		
00:06:42 --> 00:06:46
			words mean nothing to me. That's,
that's the truth to me. Okay.
		
00:06:47 --> 00:06:48
			That, to me is the truth.
		
00:06:50 --> 00:06:51
			So I don't
		
00:06:52 --> 00:06:59
			I don't think that we have any
ground to stand upon. Right?
		
00:07:01 --> 00:07:02
			We have no grounds to stand upon.
		
00:07:04 --> 00:07:06
			If we don't have our footing in
these two things.
		
00:07:08 --> 00:07:10
			I want to talk about something
else today. And you might be
		
00:07:10 --> 00:07:12
			surprised, because you know that
		
00:07:14 --> 00:07:16
			we've been talking about Torah
time and all these
		
00:07:17 --> 00:07:21
			strange things that come out of
the Jewish religion. Today.
		
00:07:22 --> 00:07:25
			Everyone's all about the tunnels.
We know that. But there was a
		
00:07:25 --> 00:07:32
			video released of a men going sort
of bonkers in a Jewish ceremony in
		
00:07:32 --> 00:07:38
			the same Lubavitch temple, and
then hanging a child's doll of a
		
00:07:38 --> 00:07:39
			child
		
00:07:41 --> 00:07:46
			like on a noose and punching it,
and then a guy firing a gun.
		
00:07:48 --> 00:07:52
			And everyone's like, what is this?
You Jews are crazy. But listen, I
		
00:07:52 --> 00:07:57
			have grown to really separate
between Torah Jews, who are just
		
00:07:57 --> 00:08:03
			minding their own business, and
they don't even believe in. Whoa.
		
00:08:04 --> 00:08:10
			Okay. They don't even believe in
reviving Israel by themselves.
		
00:08:11 --> 00:08:16
			They tend to have a concern for
the morals that God's religion
		
00:08:16 --> 00:08:20
			teaches in their world in their
according to them in their Bible.
		
00:08:21 --> 00:08:22
			Okay.
		
00:08:25 --> 00:08:27
			I don't have an interest in
		
00:08:28 --> 00:08:30
			demonizing and making fun of these
people.
		
00:08:32 --> 00:08:39
			Zinus are very different. The
Zionists are atheist nationalists,
		
00:08:39 --> 00:08:40
			European based.
		
00:08:41 --> 00:08:45
			Okay. They're completely different
animal. Yes, they're under the
		
00:08:45 --> 00:08:49
			label of Jews. That's why as a
Torah Jews and Zionists complete
		
00:08:49 --> 00:08:51
			different. Hey, Omar, when you get
a chance, could you tilt this away
		
00:08:51 --> 00:08:54
			a little bit? It's slightly
excessive. It's good, but it's
		
00:08:54 --> 00:08:58
			slightly expensive. You understand
what I'm saying here? So you know
		
00:08:58 --> 00:09:02
			what that play was this whole
video? No, no, that's too much.
		
00:09:02 --> 00:09:06
			Too much too much, which that's
perfect. You know what this was?
		
00:09:06 --> 00:09:10
			It was nothing other than a play
that they were doing. They were
		
00:09:10 --> 00:09:12
			reenacting the Book of Esther.
		
00:09:14 --> 00:09:17
			If you don't know what it is, it's
basically like a story in which
		
00:09:18 --> 00:09:24
			the Jews were slaves. And some
people turned on the Benissa aid
		
00:09:24 --> 00:09:27
			at that time. By the way, the
Benny Slade were our people. They
		
00:09:27 --> 00:09:30
			were the believers at that time.
We don't call them yahood. We call
		
00:09:30 --> 00:09:32
			them Venice, la isla at that time.
Okay.
		
00:09:34 --> 00:09:41
			So afterwards, they do, it's part
of the play. So they're, they're
		
00:09:41 --> 00:09:43
			having an act. There's absolutely.
		
00:09:45 --> 00:09:49
			There's absolutely nothing so
crazy about this video of the
		
00:09:49 --> 00:09:56
			Hasidic Jews doing what they're
doing. So granted, there are there
		
00:09:56 --> 00:09:59
			is a middle category of Zionist
Hasidic Jews.
		
00:10:01 --> 00:10:06
			and these are the the settlers and
these are lumped in with the
		
00:10:06 --> 00:10:13
			Zionists because they're extremely
violent right? Oppressive but the
		
00:10:13 --> 00:10:18
			reality of most Torah Jews they
would you mean you're not like
		
00:10:18 --> 00:10:21
			their ways they may be
		
00:10:22 --> 00:10:26
			they populate very quickly and
take over the town in your view
		
00:10:26 --> 00:10:31
			maybe but they don't really
actually warrant so much hatred
		
00:10:31 --> 00:10:35
			that they're getting and people
use this to say look all religious
		
00:10:35 --> 00:10:37
			people are crazy okay
		
00:11:05 --> 00:11:07
			all right, so that's my belief on
that
		
00:11:11 --> 00:11:12
			Romano Hawk
		
00:11:13 --> 00:11:13
			with Adam.
		
00:11:15 --> 00:11:17
			Man people have no heads up boy
they talk.
		
00:11:18 --> 00:11:21
			Every wonder like do parents raise
people anymore?
		
00:11:22 --> 00:11:24
			Or there's all forgotten when they
		
00:11:25 --> 00:11:27
			when they when they get on the
internet
		
00:11:32 --> 00:11:35
			all right, today we're gonna read
a little bit more Tafseer
		
00:11:39 --> 00:11:41
			I'm gonna read a little bit more
tafsir we're gonna hear from
		
00:11:41 --> 00:11:42
			students at Toba.
		
00:11:44 --> 00:11:53
			SUTA to Toba is the ninth Surah of
the Quran 123456789 volumes so
		
00:11:53 --> 00:11:56
			suited to Towba missing one
		
00:11:57 --> 00:12:01
			that's terrible. Right when you
got the whole set and you're
		
00:12:01 --> 00:12:04
			missing one volume it's probably
here by the way. It's probably
		
00:12:04 --> 00:12:10
			upstairs. I'm gonna guess that
it's volume four. I'm gonna guess
		
00:12:10 --> 00:12:12
			volume four because bucket on
Amazon
		
00:12:15 --> 00:12:21
			I nailed it and I opened up to the
page, bro, that's experience right
		
00:12:21 --> 00:12:26
			there. I nailed it and I opened up
to the page my brother okay.
		
00:12:28 --> 00:12:30
			That is what you call experience
		
00:12:36 --> 00:12:37
			you can leave them they look fine
here.
		
00:12:40 --> 00:12:42
			Okay, nailed it and open up to the
page
		
00:12:46 --> 00:12:52
			to the surah Now on verse three,
let's go to a number 28 What are
		
00:12:52 --> 00:12:57
			we reading today? Where are non
Muslims allowed? Is Muslim is
		
00:12:57 --> 00:13:00
			Mecca exclusive to Muslims? That's
the question that we are reading
		
00:13:00 --> 00:13:04
			today. And there are many myths
and we will read them today here.
		
00:13:04 --> 00:13:05
			Okay
		
00:13:10 --> 00:13:11
			let's let me open up the chat
		
00:13:17 --> 00:13:20
			let's open up the chat here so I
could see what's going on. All
		
00:13:20 --> 00:13:21
			right.
		
00:13:22 --> 00:13:26
			Oh, by the way, did you all see
math hubs? Three.
		
00:13:27 --> 00:13:27
			Right.
		
00:13:28 --> 00:13:31
			Did you all see math hubs video
number three.
		
00:13:32 --> 00:13:34
			That was good. Good cut
		
00:13:40 --> 00:13:40
			all right
		
00:13:47 --> 00:13:48
			all right. Here we go.
		
00:13:49 --> 00:13:53
			The area where reading criteria
Legionella Aminullah he will will
		
00:13:53 --> 00:13:56
			I believe he will I have never
heard of a lotus. Hello lady
		
00:13:56 --> 00:14:00
			Noridian. Hakuna Dinotrux about to
produce your 27 No, no, not this
		
00:14:00 --> 00:14:00
			one.
		
00:14:02 --> 00:14:04
			We could read that afterwards.
		
00:14:07 --> 00:14:12
			Yeah, you're Latina Manu in naman,
machete. Coonan urges for Leia
		
00:14:12 --> 00:14:15
			crabble Masjidul haram Avada
mayhem hello and crypto. My lesson
		
00:14:15 --> 00:14:19
			for Sophia when they come along
with fugly. Insha Allah and Ivana
		
00:14:19 --> 00:14:24
			Hi Kim oh you believe the pagan is
in a status of impurity because
		
00:14:24 --> 00:14:29
			the belief is considered impure
simultaneously, that they don't
		
00:14:29 --> 00:14:34
			observe the rules of purity that
we observed. So physically they
		
00:14:34 --> 00:14:39
			would have impurity as well. Okay?
fillet a crab will Masjid Al haram
		
00:14:39 --> 00:14:42
			a bad Imam. However, they should
not come near the sacred mosque
		
00:14:42 --> 00:14:43
			after this year.
		
00:14:44 --> 00:14:47
			When 50 violets and for Sophia
when they come along with Fidel if
		
00:14:47 --> 00:14:50
			you're worried about trade Allah
will provide for you.
		
00:14:51 --> 00:14:57
			Allah is Knowing and wise. Good.
Now let's read the Seventh Messiah
		
00:14:57 --> 00:14:59
			and according to Imam el corte
		
00:15:00 --> 00:15:01
			He begins
		
00:15:03 --> 00:15:07
			if did that will cover whatever
LML Vimana was finished with no,
		
00:15:07 --> 00:15:13
			just what why is why is the pagan
deemed in our law, not just what
		
00:15:13 --> 00:15:17
			is not just first of all, it's
impure religiously and spiritually
		
00:15:17 --> 00:15:22
			impure, that's what it means. And
the Gesa is blood, anything that
		
00:15:22 --> 00:15:25
			comes out of the front or back of
the human being liquid
		
00:15:25 --> 00:15:27
			intoxicants, okay?
		
00:15:28 --> 00:15:33
			That's what those those are the
things that any animal that's dead
		
00:15:33 --> 00:15:37
			aside from for exceptions,
anything that you slaughter
		
00:15:37 --> 00:15:37
			properly
		
00:15:40 --> 00:15:44
			anything of the sea is never
considered not just insects that
		
00:15:44 --> 00:15:48
			don't have flowing blood or not
nudges and the fourth category of
		
00:15:48 --> 00:15:51
			that of dead that is not not just
as the human being human beings
		
00:15:51 --> 00:15:54
			never know just even the worst
Kevin in the world when he dies is
		
00:15:54 --> 00:15:54
			not nudges.
		
00:15:57 --> 00:16:02
			So he says if I don't know Jonah
said the first reason that the non
		
00:16:02 --> 00:16:04
			believers considered ledges
		
00:16:06 --> 00:16:11
			is that they don't purify after
sexual *
		
00:16:12 --> 00:16:14
			or high or NFS
		
00:16:16 --> 00:16:19
			okay, it was Lumina Genova laser
beam muslin. Okay, so you didn't
		
00:16:19 --> 00:16:24
			take that was as a wash in that
respect. Okay, well, man, I should
		
00:16:24 --> 00:16:30
			call a lady Naja. Naja who? Even
our bus says no, no, that's not
		
00:16:30 --> 00:16:34
			that. It's not that it's the
disbelief. It's a symbolic
		
00:16:34 --> 00:16:37
			impurity of your disbelief. Good.
		
00:16:38 --> 00:16:39
			All right.
		
00:16:42 --> 00:16:47
			So that's the meaning of nudges.
All right. So that's the first
		
00:16:47 --> 00:16:52
			discussion. Um, I'm skimming here.
The second discussion point and
		
00:16:52 --> 00:16:56
			Namibia sallallahu alayhi. wa
salam Ghazali, maybe Islam, even
		
00:16:56 --> 00:16:59
			the Delica robata. Who? So now the
question comes in.
		
00:17:01 --> 00:17:06
			All right. I'm sorry, the second I
skipped one. Second question for
		
00:17:06 --> 00:17:09
			Carlota Villa crabble Masjidul
haram.
		
00:17:10 --> 00:17:13
			So being that they are in a state
of impurity,
		
00:17:14 --> 00:17:18
			then they should not enter the
Sacred Mosque
		
00:17:22 --> 00:17:22
			when I met them
		
00:17:24 --> 00:17:25
			carefully in Islam,
		
00:17:27 --> 00:17:30
			all schools of thought hold that
when a person enters Islam, they
		
00:17:30 --> 00:17:31
			should take a full shower.
		
00:17:33 --> 00:17:37
			Okay, and that's what purifies you
from the Jessa and Ginebra.
		
00:17:38 --> 00:17:43
			We should say Janessa. A Muslim is
never notice. Now Jessa is the
		
00:17:43 --> 00:17:47
			substance can be on a Muslim, but
we don't say a Muslim isn't just
		
00:17:47 --> 00:17:50
			because he believes that Allah but
he can be in a state called
		
00:17:50 --> 00:17:55
			Genova. That means he had sexual
*, or menstruation or
		
00:17:57 --> 00:18:01
			Okay, postpartum bleeding. The
second to have different rules
		
00:18:01 --> 00:18:04
			than the first one why? The first
one you do but on your own and you
		
00:18:04 --> 00:18:08
			can get out of it. Whenever you
wish. The state of Genova you can
		
00:18:08 --> 00:18:13
			you enter into it through sexual
* willingly and you can
		
00:18:13 --> 00:18:16
			exit it willingly by taking a
shower. So you have rules upon
		
00:18:16 --> 00:18:20
			you. certain rules that you things
you can't do in that state, like
		
00:18:20 --> 00:18:25
			enter a mosque, recite the Quran
from memory, even touch the Quran.
		
00:18:25 --> 00:18:30
			Of course, you know, if we do then
there's high yield when a woman is
		
00:18:30 --> 00:18:35
			in a state of menstruation. Well,
ematic has his own rules on that.
		
00:18:35 --> 00:18:40
			He says that's not her, her
choice. Therefore, only one rule
		
00:18:40 --> 00:18:45
			applies to her. She can't have
sexual *, good but all
		
00:18:45 --> 00:18:48
			religiously she cannot enter the
mosque. Good.
		
00:18:49 --> 00:18:53
			But she can recite the Quran from
memory or from a tablet. And if
		
00:18:53 --> 00:19:00
			she's a she's a teacher of Quran
or a student memorizing Quran, she
		
00:19:00 --> 00:19:01
			can pick up the most Huff
		
00:19:02 --> 00:19:04
			many people get shocked when they
hear that but that's the truth of
		
00:19:04 --> 00:19:05
			the medical school
		
00:19:08 --> 00:19:14
			some very minority said that it's
only a sunnah for the new Muslim
		
00:19:14 --> 00:19:17
			to take a vessel but that's a
minority opinion.
		
00:19:22 --> 00:19:26
			Will be would you be the ghostly
la kala without Mohammed was Koto
		
00:19:26 --> 00:19:31
			Shafi Shafi says it's only
recommended for the new Muslim to
		
00:19:31 --> 00:19:35
			take a full shower. We're not
rolling Qasim when he made a call
		
00:19:35 --> 00:19:39
			in the hula era full verse lower
Allahu Anhu of the web wouldn't be
		
00:19:40 --> 00:19:44
			waste Hadith full Momo case had
been asked him you do have the
		
00:19:44 --> 00:19:45
			acquired
		
00:19:46 --> 00:19:51
			Guevara welcome our Hudson booster
if he saw he was Neji heap, okay
		
00:19:51 --> 00:19:55
			when an Obeah sallallahu alayhi wa
sallam Mara before mama Yeoman for
		
00:19:55 --> 00:20:00
			s lemma for Bertha be ill Ah ha ha
LCMV
		
00:20:00 --> 00:20:03
			But her father might have only
tested one time, the great Sahabi
		
00:20:05 --> 00:20:10
			Thelma entered Islam. The Prophet
then said go to so and so's garden
		
00:20:11 --> 00:20:15
			and take a whistle in his in the
water that he has. So he did a
		
00:20:15 --> 00:20:18
			whistle and he prayed to rock us.
Then the Prophet sallallahu alayhi
		
00:20:18 --> 00:20:22
			wa sallam said look at the hustler
Islam or Sahibi come now he's done
		
00:20:22 --> 00:20:26
			well in his Islam, like he's he's
he's made his Islam Excellent.
		
00:20:26 --> 00:20:30
			Okay, Imam Muslim narrates that
next question and the thermometer
		
00:20:30 --> 00:20:33
			llama min gnarly in there be
useful Allah when he was Solomon
		
00:20:33 --> 00:20:38
			Palaka Illa Nagaland Caribbean
middle Mr De facto SL Okay, so
		
00:20:38 --> 00:20:39
			mama.
		
00:20:40 --> 00:20:44
			Okay, so Mama is the one we are
going to see right now. He's the
		
00:20:44 --> 00:20:48
			one who he has a story behind him.
We're gonna see right now I'm
		
00:20:48 --> 00:20:52
			gonna cry SIP Neilsen and the
actor Celebi man is in was said
		
00:20:52 --> 00:20:57
			FinCon Islam Hoko Bilotta Lambo
for us Hello, or if I was little
		
00:20:57 --> 00:21:01
			Mr. Hub. We're meant to ask them
about who he loves him, and then
		
00:21:01 --> 00:21:05
			we'll be Russell Genova. So if a
person enters a slum, they will
		
00:21:05 --> 00:21:11
			only enter Islam after the age of
maturity. So either it's a male,
		
00:21:11 --> 00:21:14
			he had his *, where he
attained by Bulu. We call that
		
00:21:14 --> 00:21:15
			blue. He had his *.
		
00:21:16 --> 00:21:22
			Or it's a woman and she had high
right menstruation. And then they
		
00:21:22 --> 00:21:26
			became Muslim. Why do we say that?
Because before that, a child
		
00:21:26 --> 00:21:29
			doesn't have to say I am now
Muslim. He's just start starts
		
00:21:29 --> 00:21:33
			living as a Muslim. That's it.
Children don't have conversion.
		
00:21:33 --> 00:21:37
			They just start living as a Muslim
right away. So let's say a man
		
00:21:37 --> 00:21:40
			becomes Muslim as a five year old
son, does a five year old son say
		
00:21:40 --> 00:21:44
			Shahada? No, he just starts living
as a Muslim, even if he's nine
		
00:21:44 --> 00:21:47
			years old, fully comprehensive, 11
years old, but he just hasn't
		
00:21:47 --> 00:21:50
			reached puberty. He doesn't take
Shahada. He just lives as a
		
00:21:50 --> 00:21:52
			Muslim. So now
		
00:21:53 --> 00:21:58
			that man that adults he had Bulu
he had his * or whatever
		
00:21:58 --> 00:22:03
			he had that put them in the
ritually impure state of Geneva.
		
00:22:03 --> 00:22:04
			And,
		
00:22:05 --> 00:22:09
			and never took a host Xanadu
anonymous to me he doesn't know
		
00:22:09 --> 00:22:12
			how to take care of us. Or that
you have to think of us.
		
00:22:13 --> 00:22:17
			And for everybody except Hanafis.
merely taking a shower is not a
		
00:22:17 --> 00:22:22
			must. He needs to intent ritual
purity by the shower. So
		
00:22:22 --> 00:22:23
			therefore,
		
00:22:24 --> 00:22:28
			once the person enters Islam, the
shahada that's sufficient, but if
		
00:22:28 --> 00:22:32
			they're going to pray now that has
to ticketless Okay, so they have
		
00:22:32 --> 00:22:33
			to take a whistle eventually.
		
00:22:35 --> 00:22:38
			So you might as well take it,
what's the right away and intend
		
00:22:38 --> 00:22:41
			it by that whistle? The
		
00:22:43 --> 00:22:44
			whistle of Geneva
		
00:22:47 --> 00:22:49
			Welcome to adjudge new costume
little cafe and you have tequila
		
00:22:49 --> 00:22:55
			Coppola and Hari, he, Lucia had
Billy said he, if if no costume is
		
00:22:55 --> 00:22:58
			a student of Malik, he says that
if a person is going to become a
		
00:22:58 --> 00:23:01
			Muslim, he's made the intention
Plus, I'm gonna go right now and
		
00:23:01 --> 00:23:06
			I'm gonna announce my shed. At
that moment. He is with Allah
		
00:23:06 --> 00:23:09
			already a believer, but in the
community, he's not a Muslim yet.
		
00:23:10 --> 00:23:13
			The way we we don't know your
Muslim until you say it. Right? We
		
00:23:13 --> 00:23:17
			only take you by your word. Allah
knows what's in your heart. So
		
00:23:17 --> 00:23:21
			therefore it will cost him says he
in the sight of Allah is a Muslim,
		
00:23:21 --> 00:23:25
			in the center of the community is
not a Muslim. Therefore, he can go
		
00:23:25 --> 00:23:31
			and take a hustle. And it counts
before going to the mosque, or
		
00:23:31 --> 00:23:35
			wherever he's going to announce
his Shahada. Good. So Kenneth,
		
00:23:35 --> 00:23:40
			we're talking about a host. Hello,
what's the word of Alyssa G. H.
		
00:23:40 --> 00:23:45
			USL is a ritual. It's a shower,
essentially, you have to cover
		
00:23:45 --> 00:23:49
			your whole body with water in the
shower basically, and rub every
		
00:23:49 --> 00:23:53
			part of your body that's it. You
don't have to go inside your body
		
00:23:53 --> 00:23:57
			parts, but outside of your body is
is rubbed and water has run over
		
00:23:57 --> 00:23:58
			it. That's it.
		
00:24:00 --> 00:24:04
			But you intend by that
purification from from
		
00:24:06 --> 00:24:11
			physical and non physical
impurities. What is a non physical
		
00:24:11 --> 00:24:14
			impurity? The first non physical
impurity
		
00:24:15 --> 00:24:22
			is is a state of being of we call
Genova. Let's say a man has
		
00:24:22 --> 00:24:26
			* with a woman, right?
He then cleans his whole body and
		
00:24:26 --> 00:24:30
			she cleans her whole body. There's
not a single bodily fluid on her
		
00:24:30 --> 00:24:32
			or him. Okay.
		
00:24:35 --> 00:24:39
			But they're in a, a sort of
		
00:24:40 --> 00:24:44
			metaphoric state. Ooh, Chai today,
luck. We're improving every day.
		
00:24:45 --> 00:24:45
			Okay.
		
00:24:47 --> 00:24:53
			They're in a metaphoric state of
impurity. Every time a person has
		
00:24:53 --> 00:24:56
			sexual relations, what kind of
sexual relation to things,
		
00:24:57 --> 00:24:59
			penetration regardless of whether
or not
		
00:25:01 --> 00:25:05
			They're they he releases or she
releases regardless just the fact
		
00:25:05 --> 00:25:07
			that you penetrated in the *.
		
00:25:09 --> 00:25:10
			You have to shower
		
00:25:11 --> 00:25:17
			or if * is released outside of
penetration, no penetration at all
		
00:25:17 --> 00:25:22
			but * is released. Okay,
showers required. Those are the
		
00:25:22 --> 00:25:25
			two times the showers required if
a woman menstruate after she's
		
00:25:25 --> 00:25:28
			done take a shower, postpartum
bleeding after having a baby
		
00:25:29 --> 00:25:33
			shower. Okay, so this is called
the last little Janab
		
00:25:36 --> 00:25:37
			it's too sweet. That's okay.
		
00:25:38 --> 00:25:39
			That's okay.
		
00:25:43 --> 00:25:44
			It is very sweet.
		
00:25:45 --> 00:25:49
			Awesome. Here. Why don't you spill
a little and add hot water to it.
		
00:25:50 --> 00:25:52
			But it's very good, though. It's
very good.
		
00:25:53 --> 00:25:57
			You know, we're getting somewhere
was truly an Islamic podcast when
		
00:25:57 --> 00:26:00
			you have all these books and you
have hot Chai coming
		
00:26:01 --> 00:26:03
			is one thing. I can't drink Arab
tea anymore.
		
00:26:05 --> 00:26:07
			Turks I'm sorry. Turkish tea
maybe.
		
00:26:09 --> 00:26:14
			But Arab tea is red hot fluid.
That's it. But you got the Desi
		
00:26:14 --> 00:26:14
			Chai?
		
00:26:16 --> 00:26:20
			every possible thing in nature
that they find they put in their
		
00:26:20 --> 00:26:27
			cardamom pods and his seeds. Other
different little things. Okay.
		
00:26:29 --> 00:26:33
			Ginger is in the customs can't get
enough of that stuff.
		
00:26:35 --> 00:26:36
			And by the way, I know how to make
it to
		
00:26:38 --> 00:26:38
			I learned.
		
00:26:39 --> 00:26:42
			Now let's get back to our fifth.
So Kenneth, you understand now
		
00:26:42 --> 00:26:45
			what we're talking about? Okay.
		
00:26:49 --> 00:26:51
			When we talk about ghosts, no.
		
00:26:52 --> 00:26:56
			That's what it is. So ritual wash.
So as soon as someone becomes a
		
00:26:56 --> 00:26:59
			Muslim, eventually they're gonna
have to do this. instead.
		
00:27:04 --> 00:27:07
			If the attacker then Islam will be
well who are Columbo, even iPhone
		
00:27:07 --> 00:27:11
			for another democratic delivery
with Allegan KHUDOBIN near to
		
00:27:11 --> 00:27:16
			Muslim and doing a cold? Some
Alama disagree that you're not
		
00:27:16 --> 00:27:22
			They say you're not a Muslim, just
by intending it. And saying in
		
00:27:22 --> 00:27:26
			your heart, I believe in God and
His Prophet. That's not enough.
		
00:27:26 --> 00:27:28
			You have to say it. That's true.
		
00:27:29 --> 00:27:35
			Okay, it's true for the one who
refuses to say it, that he's not a
		
00:27:35 --> 00:27:39
			Muslim. If you have the
opportunity, and you refuse to say
		
00:27:39 --> 00:27:44
			it, but if you're in your mind,
okay, I'm a Muslim. There. What's
		
00:27:44 --> 00:27:46
			the value of saying it in an empty
room? Right?
		
00:27:47 --> 00:27:52
			So when you come to somebody, and
a Muslim says, Okay, you owe your
		
00:27:52 --> 00:27:52
			Muslim
		
00:27:53 --> 00:27:56
			saying I love him, I'm gonna sort
of Allah. Then he says, No, I
		
00:27:56 --> 00:28:01
			refuse to say it, then what's in
his heart was a lie. Okay. Just
		
00:28:01 --> 00:28:02
			fix this couch real quick.
		
00:28:10 --> 00:28:17
			Okay, so they so that's the answer
to that. So saying it is necessary
		
00:28:17 --> 00:28:17
			when
		
00:28:19 --> 00:28:22
			you have the opportunity, because
if you believe something is true,
		
00:28:24 --> 00:28:24
			all right.
		
00:28:25 --> 00:28:27
			If you believe something is true,
		
00:28:28 --> 00:28:32
			why wouldn't you say it? The only
reason that your is valid for you
		
00:28:32 --> 00:28:35
			not to say it. And what are we
talking about here? There is none
		
00:28:35 --> 00:28:39
			worthy of worship, but Allah
Muhammad is his messenger is when
		
00:28:39 --> 00:28:40
			there's a threat.
		
00:28:42 --> 00:28:44
			My mom's gonna kill me, my dad's
gonna kill me so you could say it
		
00:28:44 --> 00:28:45
			secretly.
		
00:28:47 --> 00:28:51
			Or when there's a threat to
somebody else's life, and you
		
00:28:51 --> 00:28:52
			could potentially
		
00:28:55 --> 00:28:58
			you could potentially save their
life. But if you were to announce
		
00:28:58 --> 00:29:02
			your Islam, you couldn't anymore.
So in that case, you can keep it
		
00:29:02 --> 00:29:05
			secret. So those are the two is
basically you can only keep it
		
00:29:05 --> 00:29:09
			secret to save someone's life or
limb. Good.
		
00:29:10 --> 00:29:13
			The conservative space says who
wrote the Quran?
		
00:29:14 --> 00:29:19
			The Quran is the word of Allah is
the word of our Creator, revealed
		
00:29:19 --> 00:29:21
			to the Prophet Muhammad
Sallallahu. It was something
		
00:29:24 --> 00:29:25
			what else we have here?
		
00:29:27 --> 00:29:32
			How Dakota Giamatti? Jim COVID who
janati Alexandre de fille Eman in
		
00:29:32 --> 00:29:36
			no Cola, Melissa notice to convert
pulp. Okay, where's Kuba? Normal
		
00:29:36 --> 00:29:41
			Eman is belief in the heart and
utterance with the tongue. And
		
00:29:41 --> 00:29:43
			then it increases by good deeds.
		
00:29:45 --> 00:29:48
			La Jolla southern Kalamata, yeah,
but Ambleside who your father who
		
00:29:48 --> 00:29:52
			to Allah comes the good word which
is Iman La ilaha illAllah Muhammad
		
00:29:52 --> 00:29:54
			Rasool Allah there's none worthy
worship but Allah Muhammad is his
		
00:29:55 --> 00:29:59
			final prophet and messenger and
good deeds increase that
		
00:30:00 --> 00:30:00
			Okay,
		
00:30:01 --> 00:30:02
			now,
		
00:30:03 --> 00:30:06
			fella crabble muscle haram, they
should not the non believer shall
		
00:30:06 --> 00:30:08
			not come near the Sacred Mosque.
		
00:30:10 --> 00:30:12
			Well he then HCA who defenseman
who known?
		
00:30:17 --> 00:30:22
			Her the love the youth L'Aquila
Jamia haram. Okay. What is for
		
00:30:22 --> 00:30:26
			some people who are new in Islam?
You have the Kaaba, you know that
		
00:30:26 --> 00:30:29
			right? The Kaaba is not the
mosque, it's a structure inside
		
00:30:29 --> 00:30:32
			the mosque. The mosque then has
parameters.
		
00:30:34 --> 00:30:39
			Outside the parameters is us an
area of where the pilgrimage takes
		
00:30:39 --> 00:30:47
			place. That's even bigger than the
mosque. It's a big area miles in
		
00:30:47 --> 00:30:52
			radius. We call that the Sacred
Precinct. So you have Kabah
		
00:30:53 --> 00:30:56
			mosque, Sacred Precinct.
		
00:30:57 --> 00:31:02
			When the Quran mentions the Sacred
Mosque it, it actually intends the
		
00:31:02 --> 00:31:03
			entire precinct.
		
00:31:04 --> 00:31:07
			So what is forbidden in the entire
precinct hunting?
		
00:31:08 --> 00:31:12
			You can't hunt things there.
Because it's a sacred space, how
		
00:31:12 --> 00:31:17
			do you make something sacred? And
you make it sacred by rendering
		
00:31:17 --> 00:31:22
			certain things that are normally
permitted to be forbidden there.
		
00:31:23 --> 00:31:25
			So they're in that sacred space is
forbidden.
		
00:31:26 --> 00:31:26
			Okay.
		
00:31:31 --> 00:31:32
			All right. Alright.
		
00:31:33 --> 00:31:39
			So the message, so that's the some
terminology there for even your
		
00:31:39 --> 00:31:45
			horombo term keen on Mushrik mean
the whole Harami edge now, the non
		
00:31:45 --> 00:31:46
			believer, the pagan
		
00:31:48 --> 00:31:51
			and some differ between the pagan
and the non believer. Why because
		
00:31:51 --> 00:31:54
			Jews and Christians are non
believers, but they're not pagans.
		
00:31:55 --> 00:32:00
			Jews and Christians have a special
place and not a special place,
		
00:32:00 --> 00:32:03
			like it's praiseworthy, just some
exceptions. That's all.
		
00:32:05 --> 00:32:09
			In the sacred law, they cannot
enter the Sacred Precinct. non
		
00:32:09 --> 00:32:13
			Muslim cannot enter the sacred for
either Gennaro Sula, minimum
		
00:32:13 --> 00:32:17
			cultural Imam Al Hillel. Yes,
ma'am. I call it a
		
00:32:19 --> 00:32:20
			non believer,
		
00:32:21 --> 00:32:26
			an emissary and Ambassador comes
in the need to talk to somebody in
		
00:32:26 --> 00:32:28
			Mecca. He waits outside the Sacred
Precinct.
		
00:32:30 --> 00:32:34
			What I would call him was shaken
al haram. Musa will run or
		
00:32:34 --> 00:32:35
			Mustonen
		
00:32:36 --> 00:32:40
			were met and will be shocked.
Ruakuri tava Malambo. So even if
		
00:32:40 --> 00:32:41
			he snuck in
		
00:32:42 --> 00:32:45
			and then he died there and he got
burned because people thought he's
		
00:32:45 --> 00:32:47
			a Muslim. Even then, we take his
grave outside
		
00:32:52 --> 00:32:53
			good.
		
00:32:57 --> 00:33:03
			Felisa Lahoma to see Banuelos HDS
they cannot pass through Mecca,
		
00:33:03 --> 00:33:05
			they cannot stay temporarily in
Mecca and they cannot permanently
		
00:33:05 --> 00:33:08
			stay in the sacred presence. Okay.
		
00:33:11 --> 00:33:15
			Felisa know what? I'm Jazeera to
Laura, we're here Mecca and
		
00:33:15 --> 00:33:18
			Medina, Yemen, Yemen, mobile,
Yemen, Wokai. Olivia?
		
00:33:21 --> 00:33:22
			Omaha, Olivia.
		
00:33:24 --> 00:33:24
			Okay.
		
00:33:26 --> 00:33:30
			As for the whole Arabian
peninsula, which is Mecca, Medina,
		
00:33:30 --> 00:33:34
			Yamama, Yemen, the whole Arabian
Peninsula. Malik said, Yeah,
		
00:33:34 --> 00:33:39
			hello, German heavy Hilmar while
they're equal Kulu, Montana,
		
00:33:39 --> 00:33:39
			Nevada.
		
00:33:41 --> 00:33:46
			Well, I am known a minute Tara do
DB Homoserine. Malik said no,
		
00:33:47 --> 00:33:51
			nonbeliever should reside in the
entire Arabian Peninsula.
		
00:33:53 --> 00:33:53
			Good.
		
00:33:55 --> 00:33:56
			But they could pass through.
		
00:33:57 --> 00:34:01
			They can pass through. They could
travel through it. Chef he said
		
00:34:01 --> 00:34:05
			the same thing. Right. I know Seth
and me and daddy Kellyanne except
		
00:34:05 --> 00:34:08
			chef a did not consider Yemen to
be part of this.
		
00:34:09 --> 00:34:12
			While there's a second offense, I
guess for the Yemenis. Because,
		
00:34:12 --> 00:34:15
			you know, yesterday we had issue
with the Yemenis.
		
00:34:16 --> 00:34:18
			I said about the
		
00:34:19 --> 00:34:23
			Houthis when they weren't bombing
Israel and of trying to go and
		
00:34:23 --> 00:34:26
			block the Red Sea and everything I
just joked around is it. Don't
		
00:34:26 --> 00:34:31
			underestimate the unemployed. I
was just joking because you know,
		
00:34:31 --> 00:34:32
			Yemen they're Miskin.
		
00:34:33 --> 00:34:36
			But they said none at all. These
are not unemployed. These are
		
00:34:36 --> 00:34:37
			noble soldiers. So I apologized.
		
00:34:41 --> 00:34:45
			Event Shafi did not consider Yemen
to be part of that they could go
		
00:34:45 --> 00:34:46
			and live permanently in Yemen.
		
00:34:49 --> 00:34:52
			And the travel though cannot be
for long periods of time, three
		
00:34:52 --> 00:34:54
			days, maximum.
		
00:34:55 --> 00:34:58
			Three days do your trade, sign
your contract and leave
		
00:34:59 --> 00:34:59
			it
		
00:35:00 --> 00:35:01
			That's what Amata did for them.
		
00:35:03 --> 00:35:05
			And they wouldn't if they die,
they're gonna be buried somewhere
		
00:35:05 --> 00:35:06
			else.
		
00:35:09 --> 00:35:13
			Issue number three whatever fella
Matt will feed Julio Cofer el
		
00:35:13 --> 00:35:17
			masajid while Masjid Al haram,
Allah come city aqua, there are
		
00:35:17 --> 00:35:21
			five sayings regarding non
believers entering mosques in
		
00:35:21 --> 00:35:26
			general and the Sacred Mosque of
America in particular God, Lord
		
00:35:26 --> 00:35:29
			Medina, the scholars of Medina
which what does that mean? The
		
00:35:29 --> 00:35:33
			first three generations of
scholars of Medina Matic is of the
		
00:35:33 --> 00:35:38
			top of the third generation and he
documented the previous to an AI
		
00:35:38 --> 00:35:44
			M, FISA and mushy Keane was said
to massage the area pertains is
		
00:35:44 --> 00:35:48
			general to all non believers and
all mosques. simple rule, no non
		
00:35:48 --> 00:35:54
			believers can ever enter a mosque.
Okay, and as a result, and because
		
00:35:54 --> 00:35:57
			of that understanding, all might
have nabbed that Aziz wrote a
		
00:35:57 --> 00:35:59
			letter to his workers.
		
00:36:01 --> 00:36:03
			And he said and he cited this
		
00:36:04 --> 00:36:07
			in the houses of Allah in which
Allah has permitted that his name
		
00:36:07 --> 00:36:11
			be mentioned. And if a nonbeliever
enters, then you're negating this
		
00:36:11 --> 00:36:15
			because he's not praising God.
He's just believing in God. And in
		
00:36:15 --> 00:36:20
			Sahih, Muslim in the heavy in
Masada let us lowly say immunol
		
00:36:20 --> 00:36:25
			Bolivar color, these masks are not
places for urine identification,
		
00:36:25 --> 00:36:30
			and he said that the CAFA does not
hold the same purification rules
		
00:36:30 --> 00:36:31
			that we have.
		
00:36:33 --> 00:36:34
			Right?
		
00:36:37 --> 00:36:41
			And he said sallallahu alayhi, wa
salam, Hadith Allah or Hello, Al
		
00:36:41 --> 00:36:46
			Masjid Li hylden Allah Drew, the
mosque is not permitted for
		
00:36:46 --> 00:36:50
			someone who is upon hype, or
Janab. We said hi, this
		
00:36:50 --> 00:36:56
			menstruation Genova is a category
that is entered into a pond
		
00:36:56 --> 00:36:59
			penetration or release of sea of
sexual fluid.
		
00:37:00 --> 00:37:05
			It's, it's a, it's a statement,
okay. That's that person is called
		
00:37:05 --> 00:37:09
			juniper. They cannot enter the
mosque until they take a full
		
00:37:09 --> 00:37:13
			shower. And the non believer is in
a constant state of Genet because
		
00:37:13 --> 00:37:16
			they don't believe in having to
take your son even if he takes a
		
00:37:16 --> 00:37:20
			shower by accident. He's not
intending the lifting of this
		
00:37:20 --> 00:37:21
			state. Okay.
		
00:37:23 --> 00:37:27
			Again, Geneva is a state that you
enter into.
		
00:37:29 --> 00:37:32
			Okay, and it's not a physical
thing that's on you. But it's it's
		
00:37:32 --> 00:37:38
			a impure state you have entered
into right after sexual relations.
		
00:37:40 --> 00:37:44
			Meaning penetration or
*, I'm sorry that if
		
00:37:44 --> 00:37:48
			you're, you know, listening to
this work or something like that,
		
00:37:48 --> 00:37:49
			put your earbuds on
		
00:37:52 --> 00:37:54
			okay, that's why Allah says
Intamin we should Hakuna niches
		
00:37:54 --> 00:37:59
			for some Mao hula Huhtala nijssen
Finacle Ania. Hakuna najis ally in
		
00:38:00 --> 00:38:02
			our mobile done mentorship and
hook me
		
00:38:03 --> 00:38:09
			CIFA How can we Yeah, it's called.
It's called a CIFA Camilla, which
		
00:38:09 --> 00:38:15
			means it's a description of a non
physical state. Again, the word is
		
00:38:15 --> 00:38:16
			Janab.
		
00:38:18 --> 00:38:21
			way that you can kind of ameno
home in and muster the budget
		
00:38:22 --> 00:38:26
			regardless whether or not he has
physical impurities on him. See
		
00:38:26 --> 00:38:28
			him in urine defecation.
		
00:38:29 --> 00:38:33
			Regardless, he's in that state.
Okay, because he doesn't believe
		
00:38:33 --> 00:38:37
			in having to take this shower. So
he cannot come to the mosque
		
00:38:37 --> 00:38:42
			according to Imam Malik. This is
one of the opinions there's other
		
00:38:42 --> 00:38:45
			opinions. Couldn't have to tell
you that because not everyone here
		
00:38:45 --> 00:38:45
			is as a medic.
		
00:38:48 --> 00:38:53
			Well, you can have a mineral owner
let's say and address Judah. Fie
		
00:38:53 --> 00:38:57
			him. What are my two Mojo
different Masjid? You call Raju
		
00:38:57 --> 00:39:03
			Niger's ombre nudgers Ridgeland
Allah Giuliana just remember
		
00:39:03 --> 00:39:08
			agenda just what agenda just when
is that notice? La youth and wala
		
00:39:08 --> 00:39:13
			huge Mowgli and the whole master
okay for a menagerist nidus
		
00:39:13 --> 00:39:16
			because it unknown you are
judgmental Jean fella. Your caller
		
00:39:16 --> 00:39:18
			will either kill him or her it's
		
00:39:20 --> 00:39:23
			a little bit about language that
you need to know. Next Wakata
		
00:39:23 --> 00:39:30
			Shafi Imam Shafi says the area is
general in non believers,
		
00:39:30 --> 00:39:36
			Christians pagans everybody but
specific to the Sacred Mosque of
		
00:39:36 --> 00:39:36
			Mecca.
		
00:39:37 --> 00:39:38
			No, that's no good.
		
00:39:40 --> 00:39:41
			No good pick.
		
00:39:42 --> 00:39:44
			Facial expressions we've
		
00:39:47 --> 00:39:53
			got. So Shafi says the verse is
for all non believers, but the
		
00:39:53 --> 00:39:59
			only mosque they can enter is the
Sacred Mosque of Mecca. Cut
		
00:40:01 --> 00:40:02
			Alright, so that's the second
opinion.
		
00:40:04 --> 00:40:07
			Customer, what I am now what I
mean who did it they are not
		
00:40:07 --> 00:40:12
			disallowed non Muslims. According
to Shafi are not disallowed from
		
00:40:12 --> 00:40:16
			entering any other mosque, they
can go into any mosque, they just
		
00:40:16 --> 00:40:19
			cannot go into the Sacred Mosque
of Morocco.
		
00:40:20 --> 00:40:23
			Got the Jew and the Christian can
go into any mosque
		
00:40:26 --> 00:40:31
			God Abdullah, Claudia Bogra
removed meanwhile, via one of the
		
00:40:31 --> 00:40:33
			medical scholars disagrees with
him.
		
00:40:35 --> 00:40:37
			Of course, it's a different
schools of thought.
		
00:40:39 --> 00:40:40
			Okay.
		
00:40:42 --> 00:40:47
			So the chef is, say, even the
Prophet's mosque, a non Muslim can
		
00:40:47 --> 00:40:51
			enter into it. What's the proof of
that? The messenger himself the
		
00:40:51 --> 00:40:57
			Prophet sallallahu alayhi wa salam
had an enemy. And he saw that
		
00:40:59 --> 00:41:03
			there is some good in this men. He
was a pagan, his name was Thor,
		
00:41:03 --> 00:41:04
			Mama.
		
00:41:05 --> 00:41:09
			So the Prophet wanted him to see
what life as a Muslim is like, and
		
00:41:09 --> 00:41:14
			how the Muslims are and how good
they are, how good the companions
		
00:41:14 --> 00:41:20
			are. So he tied him as his
prisoner of war. He tied him to
		
00:41:20 --> 00:41:23
			the mosque. Now prisoner of war,
he could have done many things
		
00:41:23 --> 00:41:26
			with them, right. But he decided
to tie him to a pillar in the
		
00:41:26 --> 00:41:27
			mosque at your punishment,
		
00:41:29 --> 00:41:31
			in the hopes that he would see the
truth.
		
00:41:33 --> 00:41:35
			So the Prophet tied a pagan in the
mosque.
		
00:41:36 --> 00:41:41
			As a result of that. The Scheffer
has said that they can enter
		
00:41:41 --> 00:41:46
			mosques. This man was a pagan, he
was an enemy. He's a prisoner of
		
00:41:46 --> 00:41:47
			war that he tried to kill the
Prophet.
		
00:41:48 --> 00:41:52
			Okay, how bad? Much worse can you
get? He's a pagan is not your
		
00:41:52 --> 00:41:56
			Christian. That's the evidence.
What are the magic you say about
		
00:41:56 --> 00:42:00
			that thematic he say, they
retorted that at the time, there
		
00:42:00 --> 00:42:00
			were no prisons.
		
00:42:01 --> 00:42:04
			And the mosque was used for
everything. There's another
		
00:42:04 --> 00:42:09
			example that they use. And they
say that in a group of East
		
00:42:09 --> 00:42:14
			Africans had come as like a
political delegation to the
		
00:42:14 --> 00:42:15
			Prophet peace be upon him.
		
00:42:18 --> 00:42:21
			They said we want to present with
to you a cultural dance. He said,
		
00:42:21 --> 00:42:25
			do it and they did it in the
mosque. So as another proof that
		
00:42:25 --> 00:42:29
			non believers can enter the
mosque. In both cases, the Maliki
		
00:42:29 --> 00:42:34
			say, all of this occurred for the
simple reason that
		
00:42:36 --> 00:42:38
			in Medina at that time,
		
00:42:39 --> 00:42:43
			there were no institutions other
than the mosque. There were no
		
00:42:43 --> 00:42:45
			public spaces besides the mosque.
		
00:42:47 --> 00:42:52
			So they had to use these places,
so it was out of necessity. And
		
00:42:52 --> 00:42:54
			today, if
		
00:42:55 --> 00:42:58
			we also didn't have anything
except the mosque, then we could
		
00:42:58 --> 00:43:02
			use it out of necessity, but where
there's no necessity, there's no
		
00:43:02 --> 00:43:07
			need. Okay? They took this because
that's how the scholars of Medina
		
00:43:07 --> 00:43:07
			understood it.
		
00:43:09 --> 00:43:12
			That's why I quote it to be says
madhhab Ellen Medina at the top
		
00:43:12 --> 00:43:17
			and he cites Omar Abdulaziz, which
was one of the great rulers of the
		
00:43:17 --> 00:43:21
			Muslims very early on, that he
ruled by that made it a policy
		
00:43:21 --> 00:43:23
			actually. Okay.
		
00:43:25 --> 00:43:30
			Another proof they say is that the
whole issue with Zuma is an
		
00:43:30 --> 00:43:34
			example of the Prophet Yeah,
that's acceptable.
		
00:43:35 --> 00:43:38
			is an example of the Prophet peace
be upon him.
		
00:43:40 --> 00:43:45
			Knowing the future he knew that
Thoma would enter Islam now what
		
00:43:45 --> 00:43:47
			happened with dilemma for Mama?
		
00:43:52 --> 00:43:57
			Watch the Muslims for days. Then
the Prophet peace be upon him said
		
00:43:59 --> 00:44:03
			will you choose to accept what you
see now as the truth? He said, No.
		
00:44:04 --> 00:44:06
			The prophets I seldom let him go.
		
00:44:07 --> 00:44:08
			He left
		
00:44:09 --> 00:44:11
			about half hour later he came in
		
00:44:12 --> 00:44:17
			Back to the mosque. The Prophet
said, what brings you back he said
		
00:44:17 --> 00:44:24
			I would not allow my tribesmen my
people, anybody to say that I
		
00:44:24 --> 00:44:28
			accepted Islam just to get free
		
00:44:29 --> 00:44:31
			from Hamas from being
		
00:44:32 --> 00:44:32
			captive.
		
00:44:34 --> 00:44:38
			So I wanted everyone to know I'm
doing this by my own freewill.
		
00:44:39 --> 00:44:40
			So I left
		
00:44:41 --> 00:44:45
			exited the boundaries of the city
while I was totally free, and came
		
00:44:45 --> 00:44:49
			back and now on my own free will.
I will accept Islam, not as
		
00:44:49 --> 00:44:53
			captive. So nobody says oh, he
just accepted Islam. So that
		
00:44:53 --> 00:44:54
			people say that he's
		
00:44:56 --> 00:44:56
			so he can be free.
		
00:44:58 --> 00:44:59
			Good. Everyone with me?
		
00:45:00 --> 00:45:00
			Hear
		
00:45:05 --> 00:45:08
			Kiran Kabir says before the
Prophet came to Medina, there were
		
00:45:08 --> 00:45:12
			no prisons. No, there were no
prisons at all. You have to
		
00:45:12 --> 00:45:16
			understand how rudimentary how
simple how basic this community
		
00:45:16 --> 00:45:16
			was.
		
00:45:19 --> 00:45:24
			Community of Medina all of Arabia
was extremely basic. They didn't
		
00:45:24 --> 00:45:26
			have these things. Okay.
		
00:45:27 --> 00:45:28
			Next
		
00:45:32 --> 00:45:33
			evidences
		
00:45:34 --> 00:45:40
			a sing a verse of Quran brings us
a
		
00:45:41 --> 00:45:47
			very powerful evidence. One
exception in the Sierra, according
		
00:45:47 --> 00:45:51
			to a cardiologist, aka the course
will be saying, the scholar that
		
00:45:51 --> 00:45:54
			we're reading from his tough seat
is called a coder to be it's all
		
00:45:54 --> 00:45:59
			this huge book. If you don't know,
quote to be from Cordoba, he was
		
00:45:59 --> 00:46:02
			one of the greatest scholars of
Islam and he wrote an amazing
		
00:46:02 --> 00:46:06
			commentary on the Quran. His name
is Toby. He lived way back way
		
00:46:06 --> 00:46:07
			back before the
		
00:46:09 --> 00:46:13
			discovery of America even Oh, yes,
you can remember any Spanish and
		
00:46:13 --> 00:46:18
			they Lucien Muslim scholar lived
before the discovery of Columbus
		
00:46:18 --> 00:46:18
			to America.
		
00:46:20 --> 00:46:21
			Why? Because
		
00:46:22 --> 00:46:23
			it's interesting little fun fact.
		
00:46:24 --> 00:46:28
			Columbus kept going to Queen
Isabella and King Ferdinand,
		
00:46:28 --> 00:46:29
			seeking money
		
00:46:30 --> 00:46:34
			to make his journey to the new
world. Right.
		
00:46:36 --> 00:46:40
			And, and really, he wanted to go
to India, but he wanted to go the
		
00:46:40 --> 00:46:43
			opposite way. He thought he would
hit India.
		
00:46:44 --> 00:46:49
			They didn't have money. When
Andalus sorry, Grenada, the last
		
00:46:49 --> 00:46:52
			Muslim city in Spain, Granada
		
00:46:54 --> 00:46:57
			basically gave up and surrendered.
		
00:46:58 --> 00:47:02
			King Ferdinand and Queen Isabella
sees all the wealth of Grenada.
		
00:47:03 --> 00:47:05
			And the Muslims had an immense
amount of wealth.
		
00:47:06 --> 00:47:07
			Only then,
		
00:47:08 --> 00:47:12
			were they able to grant
Christopher Columbus, the funds
		
00:47:12 --> 00:47:14
			that he needed to make his
journey.
		
00:47:15 --> 00:47:20
			So really, that's Christopher
Columbus, his journey was funded
		
00:47:20 --> 00:47:25
			by the wealth of the Granada and
Muslims. So anytime that you hear
		
00:47:25 --> 00:47:30
			about an Islamic scholar from
Andalus, which is Spain, or that
		
00:47:30 --> 00:47:32
			800 years that they live there,
		
00:47:33 --> 00:47:34
			you can essentially
		
00:47:36 --> 00:47:39
			pinpointed at before 1492.
		
00:47:40 --> 00:47:40
			Right.
		
00:47:42 --> 00:47:44
			And all those Muslims went down
		
00:47:45 --> 00:47:49
			to Morocco and then trickled over
to Syria and Egypt and other
		
00:47:49 --> 00:47:50
			places.
		
00:47:52 --> 00:47:53
			So he's saying here that
		
00:47:54 --> 00:47:56
			to bring me to bring us one
		
00:47:57 --> 00:48:03
			exception against a Quranic
prohibition is not enough. If the
		
00:48:03 --> 00:48:06
			Prophet had done it many, many,
many times. Then we could say yes,
		
00:48:06 --> 00:48:10
			but one exception in front of the
Quranic prohibition, he hesitates
		
00:48:10 --> 00:48:12
			to allow that.
		
00:48:15 --> 00:48:18
			likoni Homolka yada hook Melaka
Kalia.
		
00:48:19 --> 00:48:22
			All right, another Erica called
the FBI in inflamed Bobby and twit
		
00:48:22 --> 00:48:28
			via BL Abdullah Latuda Karnali
konia makaya The HK Marukai del
		
00:48:28 --> 00:48:33
			Kalia, Waka Diem Keanu and yeah,
cool. Costume Can you call up in
		
00:48:33 --> 00:48:36
			the Mahabharata often message
Leandra hasna, Salatin Muslimeen,
		
00:48:36 --> 00:48:38
			which to him it
		
00:48:39 --> 00:48:45
			has no Dobby him at face that
needs to be that eco slim, okay,
		
00:48:45 --> 00:48:45
			that he can't
		
00:48:46 --> 00:48:49
			and he brings all the proofs.
Okay.
		
00:48:51 --> 00:48:53
			It's very important for you as a
new Muslim to understand that
		
00:48:54 --> 00:48:58
			where Islamic evidences come from
guy as a new student of knowledge,
		
00:48:58 --> 00:49:01
			a new Muslim, we go to the Quran
first. If it's not in the Quran,
		
00:49:01 --> 00:49:03
			we go to the Prophet sallallahu
alayhi wa sallam.
		
00:49:05 --> 00:49:05
			Okay.
		
00:49:07 --> 00:49:12
			What happens when the Prophet
peace be upon him? Can the Prophet
		
00:49:12 --> 00:49:14
			provide exceptions to the Quran?
		
00:49:15 --> 00:49:18
			That is the debate in the
different schools of thought.
		
00:49:20 --> 00:49:24
			As Sheffy and Ahmed, two schools
of thought say yes, without a
		
00:49:24 --> 00:49:30
			doubt, Abu Hanifa and Malik say
yes, but not a one time incident.
		
00:49:30 --> 00:49:34
			Because a one time incident. We
know it happened, but we don't
		
00:49:34 --> 00:49:39
			know much around it. Did it come
before or after the revelation? We
		
00:49:39 --> 00:49:42
			may not have enough information so
we don't deny that it happened.
		
00:49:43 --> 00:49:47
			But we if a one time incident. We
just don't have enough information
		
00:49:48 --> 00:49:49
			about the details there.
		
00:49:50 --> 00:49:54
			To say that it provides an
exception to the Quranic rule.
		
00:49:55 --> 00:49:59
			That's the biggest difference
between the first two schools of
		
00:49:59 --> 00:49:59
			thought and the second two
		
00:50:00 --> 00:50:04
			schools of thought. Now, if an
injunction comes crystal clear,
		
00:50:04 --> 00:50:07
			with no exceptions, that we don't
even need jurisprudence, we don't
		
00:50:07 --> 00:50:10
			need to think about it unless it's
it's right there. So it's only
		
00:50:10 --> 00:50:13
			when there seems to be different
evidences that we need to think
		
00:50:13 --> 00:50:14
			and come to a conclusion.
		
00:50:16 --> 00:50:21
			Abu Hanifa what is their ruling on
the Jew and Christian and pagan?
		
00:50:22 --> 00:50:27
			They said, Hola, Yom now yahood
while on one Nosara mean the holy
		
00:50:27 --> 00:50:32
			muscle, haram whatever, while I am
now to wholeness. Hello, Elon Musk
		
00:50:32 --> 00:50:33
			deconvolute outta
		
00:50:35 --> 00:50:39
			here, this verse says the pagans
are impure, they shall not enter
		
00:50:39 --> 00:50:43
			the sacred mosque. So therefore,
Abu Hanifa is law.
		
00:50:44 --> 00:50:49
			His understanding of the law is
that pagan here is not general for
		
00:50:49 --> 00:50:55
			non Muslims, is people who worship
false gods. In Islamic law, we
		
00:50:55 --> 00:50:57
			divide the non believers into two
categories
		
00:50:58 --> 00:51:03
			pagans and people of the Book
People of the Book Jews and
		
00:51:03 --> 00:51:07
			Christians at least they have
something close okay.
		
00:51:09 --> 00:51:14
			They have something close to it so
hate. Pagans have nothing they
		
00:51:14 --> 00:51:20
			worship some other ideas and guts.
The conservative space why Muslims
		
00:51:20 --> 00:51:23
			cling on endo Lucia so much he got
conquered by the Catholic Spanish
		
00:51:23 --> 00:51:26
			then after Spanish conquered the
Americas.
		
00:51:27 --> 00:51:32
			And he's giving himself a no, we
don't care about the land. The
		
00:51:32 --> 00:51:36
			land is irrelevant is just part of
800 years part of our history. And
		
00:51:36 --> 00:51:38
			we have many scholars that come
from there and we have their
		
00:51:38 --> 00:51:44
			books. But if you're imagining
that we're like, in love with
		
00:51:44 --> 00:51:45
			Iberian Peninsula,
		
00:51:47 --> 00:51:49
			it's just a piece of land, nobody
cares.
		
00:51:52 --> 00:51:53
			So
		
00:51:54 --> 00:51:55
			not a big deal at all.
		
00:51:59 --> 00:52:00
			Just part of our history, right?
		
00:52:02 --> 00:52:03
			That's it doesn't matter.
		
00:52:05 --> 00:52:06
			So
		
00:52:07 --> 00:52:09
			much mystery king here.
		
00:52:10 --> 00:52:11
			Abu Hanifa says,
		
00:52:13 --> 00:52:17
			Listen, you don't want you know
how much land there is that
		
00:52:17 --> 00:52:21
			Muslims lived in. Right. So what
if Iberian Peninsula came in? What
		
00:52:21 --> 00:52:23
			is that? What makes you happy?
Take
		
00:52:25 --> 00:52:27
			none of that matters. You know why
we say we lost it not because
		
00:52:27 --> 00:52:30
			Catholics defeated Catholic
defeated those Muslims there
		
00:52:30 --> 00:52:32
			because those Muslims are left the
right way.
		
00:52:33 --> 00:52:34
			Okay.
		
00:52:36 --> 00:52:39
			They left the right way. They left
the path. So they got what they
		
00:52:39 --> 00:52:40
			deserved.
		
00:52:41 --> 00:52:44
			And I hate to say that about you
know, like some bad things happen
		
00:52:44 --> 00:52:48
			to innocent people. But I'm saying
when you read the history
		
00:52:50 --> 00:52:52
			of what the muscles were behaving
like
		
00:52:53 --> 00:52:54
			the leadership
		
00:52:59 --> 00:53:03
			Alright, let's continue. So Abu
Hanifa the first of the four
		
00:53:03 --> 00:53:07
			schools of thought the Hanafi
school by Abu Hanifa he says this
		
00:53:07 --> 00:53:12
			verse is exclusive to pagans and
exclusive to the Sacred Mosque.
		
00:53:13 --> 00:53:16
			But Jews and Christians are not
included in this verse says Abu
		
00:53:16 --> 00:53:17
			Hanifa
		
00:53:19 --> 00:53:24
			will have the coal you do Kulu
Mather Cornell ruminal Iowa ready
		
00:53:24 --> 00:53:28
			remember the author of the book is
he's follows the Maliki school so
		
00:53:28 --> 00:53:29
			he always brings you the retort
		
00:53:32 --> 00:53:34
			right always brings you the retort
		
00:53:38 --> 00:53:40
			but our purpose here is just to
tell you what the different
		
00:53:40 --> 00:53:41
			opinions are.
		
00:53:43 --> 00:53:46
			Well, Jews will let them meet the
good side and Mr. masajid, NW
		
00:53:46 --> 00:53:53
			Hanifa minute at Hydra. Okay, and
any non believer the meek can
		
00:53:53 --> 00:53:58
			enter any mosque. Shafi says I
like she likes to have his opinion
		
00:53:58 --> 00:54:02
			talked about, excuse me, the need.
		
00:54:03 --> 00:54:07
			You look at the need if there's
benefit, well, not hydrilla juice
		
00:54:07 --> 00:54:08
			with the whole muscle.
		
00:54:10 --> 00:54:13
			And but the sacred mosque is still
an exception.
		
00:54:14 --> 00:54:18
			We'll call out I know murabba al
haram Kulu Kibler OMA said vember
		
00:54:18 --> 00:54:19
			be a new now I'm going to hold her
up
		
00:54:30 --> 00:54:33
			now, if you have a slave, if you
have a servant who's not a Muslim,
		
00:54:33 --> 00:54:37
			and you can he can come into the
Sacred Precinct and live with you
		
00:54:37 --> 00:54:41
			and everything and live on your
property and even go to the mosque
		
00:54:41 --> 00:54:42
			to get something or whatever.
		
00:54:44 --> 00:54:48
			Someone says meet me at the Sacred
Mosque. That's fine. They say
		
00:54:48 --> 00:54:49
			that's an exception
		
00:54:52 --> 00:54:57
			because the only Muslims practice
that. All right, next item number
		
00:54:57 --> 00:54:59
			four, and I think we're pretty
much done here. That's what I
		
00:54:59 --> 00:55:00
			want.
		
00:55:00 --> 00:55:03
			don't have to read but let's
finish it. Item number four bad
		
00:55:03 --> 00:55:07
			I'm him had a fee of colon huduma
And no Senatus I'm naughty had
		
00:55:07 --> 00:55:11
			jovia boubakeur with any Sanatana
Kataka tells me not to be
		
00:55:12 --> 00:55:15
			the koto cutter the ignorant
audibly says What was so he had
		
00:55:15 --> 00:55:17
			let the RT Moqtada love the Eman
		
00:55:18 --> 00:55:21
			in a minute and a half of you and
your colleagues in the hall
		
00:55:21 --> 00:55:24
			senators will will I will gladly
walk off the hill.
		
00:55:25 --> 00:55:30
			And then we'll have duckula Wallah
Roger and Dara who Yeoman for
		
00:55:30 --> 00:55:34
			Carrillo Mola. Let's call her the
darba. The Omega let me acronym
		
00:55:34 --> 00:55:40
			Raja, Yama, Lady Takala fee. So
the proof the medic has used this
		
00:55:40 --> 00:55:43
			as a proof because this ad came
late.
		
00:55:45 --> 00:55:47
			So therefore, anything that
happened before that wasn't, was
		
00:55:47 --> 00:55:51
			not was abrogated. You see this
for the medic, he's listening to
		
00:55:51 --> 00:55:56
			this. When chef a say, Well, this
group came in that group came
		
00:55:58 --> 00:56:01
			right well, this came later.
That's one of the proofs. He
		
00:56:01 --> 00:56:03
			didn't specifically mention that
but he does mention that
		
00:56:04 --> 00:56:09
			the scholars say that this came in
the ninth or 10th. So if those
		
00:56:09 --> 00:56:13
			incidents of Thelma and the
Ethiopian
		
00:56:15 --> 00:56:17
			ambassadors
		
00:56:18 --> 00:56:22
			okay came before that, then this i
abrogates it simple as that.
		
00:56:24 --> 00:56:27
			Then it says that they have a year
so let's say it came in the ninth
		
00:56:27 --> 00:56:30
			year of the hijra, that means it
allows for them to enter these
		
00:56:30 --> 00:56:35
			mosques for a whole nother year.
Okay, because the verse concludes
		
00:56:35 --> 00:56:36
			and says after this year,
		
00:56:38 --> 00:56:38
			after this year,
		
00:56:41 --> 00:56:44
			so they mean the whole year as an
exception on top of that.
		
00:56:45 --> 00:56:49
			So you would have to prove that
the incidence of the Habashi and
		
00:56:49 --> 00:56:52
			the incident of Thoma pagans in
the mosque
		
00:56:54 --> 00:56:59
			and Christians in the mosque
happened a full year before a year
		
00:56:59 --> 00:57:00
			after this verse.
		
00:57:02 --> 00:57:05
			Okay, so that's just a point here
		
00:57:10 --> 00:57:12
			fifth issue when 50 Am Isla
		
00:57:13 --> 00:57:14
			it means
		
00:57:19 --> 00:57:24
			Canada Muslim Munna llama money Oh
auth. Man, what's happening? La
		
00:57:24 --> 00:57:27
			momento and mushy? kina Milan
mousse. mucem won't count. He
		
00:57:27 --> 00:57:33
			actually wound up Mo. De Jara. Its
customers say Tonto fuel Columbia
		
00:57:33 --> 00:57:38
			Himal Cove mineral fuckery were
Kuru min Aina nice for wider Mala
		
00:57:38 --> 00:57:42
			and you're gonna hear from them
fondly. Call it the hot feta
		
00:57:42 --> 00:57:46
			Hello, Ollie. kimberbell Jizya
Minh added them maybe Kodiak xojo
		
00:57:46 --> 00:57:50
			kartra Latina Loudoun minion
Allahu Allah wa Monica and
		
00:57:50 --> 00:57:54
			actually Mrs. Are gonna whom Allah
Who bidrar el materi well in about
		
00:57:54 --> 00:57:54
			you
		
00:57:55 --> 00:57:59
			to hospital art the rest of the
day says if you fear poverty
		
00:58:00 --> 00:58:02
			meaning that hold on a second they
can't come into our precinct and
		
00:58:02 --> 00:58:03
			we're How do we do trade?
		
00:58:05 --> 00:58:07
			If Jew Christian everybody cannot
		
00:58:08 --> 00:58:09
			right?
		
00:58:10 --> 00:58:15
			Come into Smek how are we going to
do trade? Allah says have no worry
		
00:58:15 --> 00:58:17
			about that. We'll take care of you
		
00:58:23 --> 00:58:24
			what is happening on the chat here
		
00:58:30 --> 00:58:34
			no hate watches you know I like he
watches you know what? We get
		
00:58:34 --> 00:58:34
			views
		
00:58:35 --> 00:58:36
			right.
		
00:58:37 --> 00:58:38
			Let them hate watch as much as he
wants
		
00:58:44 --> 00:58:45
			that's good, Michelle. No.
		
00:58:46 --> 00:58:47
			That's good
		
00:58:54 --> 00:58:56
			item number seven as we wrap up
here.
		
00:58:57 --> 00:58:57
			Okay.
		
00:58:59 --> 00:59:04
			Yeah, the Delila and to a local
call Bill isberg for risk Jaya is
		
00:59:05 --> 00:59:06
			important
		
00:59:08 --> 00:59:12
			that this is shows because the the
believers when this rule came
		
00:59:12 --> 00:59:15
			down, they wonder how are we going
to make trade?
		
00:59:16 --> 00:59:18
			How are we going to do trade if
they're not allowed to enter our
		
00:59:18 --> 00:59:24
			built our city and Allah did not
rebuke them for being worried
		
00:59:26 --> 00:59:32
			for their heart being attached to
the SBA hub. Okay, what are s Bob?
		
00:59:33 --> 00:59:37
			Allah creates but he always
creates with a means.
		
00:59:38 --> 00:59:38
			So
		
00:59:39 --> 00:59:43
			if I want to be satisfied if I if
I want my headache to go away, I
		
00:59:43 --> 00:59:47
			believe Allah can make my headache
go away. But the way we live, God
		
00:59:47 --> 00:59:51
			commands us to take a means he's
not going to simply create a cure
		
00:59:51 --> 00:59:56
			in my head. I have to take a means
that he could, but the way that He
		
00:59:56 --> 00:59:59
			created the world, his will comes
down through something
		
01:00:00 --> 01:00:03
			So what does that come through
through Excedrin? Okay, so I'm
		
01:00:03 --> 01:00:10
			gonna take an Excedrin because
Allah told us to take the means of
		
01:00:10 --> 01:00:14
			this world as speb or means Leave
him leave them to talk. Leave this
		
01:00:14 --> 01:00:15
			good. Yeah.
		
01:00:18 --> 01:00:18
			Go.
		
01:00:20 --> 01:00:27
			So at that point, your heart may
because we're humans get attached
		
01:00:27 --> 01:00:32
			to the Excedrin and the water and
the coffee, right? He's saying
		
01:00:32 --> 01:00:35
			that this by itself is not. It's
not blameworthy.
		
01:00:36 --> 01:00:40
			It's not blameworthy. Because
you're a human being. You're you
		
01:00:40 --> 01:00:43
			know that it is all everything is
from Allah but Allah provide he
		
01:00:43 --> 01:00:46
			gives you what you want through
means. So if you get attached to
		
01:00:46 --> 01:00:51
			the means, you're human, it's
acceptable. So cool to be saying
		
01:00:51 --> 01:00:56
			that and that's our local Calbee
bill. SB Federer is key. Jaya is
		
01:00:56 --> 01:01:00
			good and it does not negate
relying upon God and belief in
		
01:01:00 --> 01:01:06
			God. Lay you Nephi a telecoil. Or
what laser bidet ik buena Finley
		
01:01:06 --> 01:01:07
			telecoil
		
01:01:08 --> 01:01:12
			you will fit you can fit our code.
When can risk McDarrah?
		
01:01:13 --> 01:01:16
			Well I'm gonna Allah Who a
customer who my folder or Umbra
		
01:01:16 --> 01:01:21
			who will kiss customer who Merola
Well, I can have a look the whole
		
01:01:21 --> 01:01:26
			bill SB hekman, Allah has
connected his will to different
		
01:01:26 --> 01:01:30
			things in the world out of a
wisdom you as a human being will
		
01:01:30 --> 01:01:36
			get attached to those means. It's
a means to an end. You know that
		
01:01:36 --> 01:01:40
			God is the source but you still as
a human being will get a little
		
01:01:40 --> 01:01:40
			bit attached
		
01:01:42 --> 01:01:46
			and worried when you see the means
going away? No problem. Okay, it
		
01:01:46 --> 01:01:49
			does not negate your faith. And it
doesn't negate that you rely on
		
01:01:49 --> 01:01:51
			Allah or you understand things
properly.
		
01:01:52 --> 01:01:55
			The animal colluvial Let it at
Alcobendas Bobby mineral Kuruvilla
		
01:01:55 --> 01:01:59
			T totowa coolala robola Lamine
right so it's not necessarily
		
01:01:59 --> 01:02:04
			there's not an acceptable state or
a good state but it happens and he
		
01:02:04 --> 01:02:06
			didn't blame them when they feared
		
01:02:07 --> 01:02:11
			the loss of their wealth because
none most believers now cannot
		
01:02:11 --> 01:02:15
			enter the Sacred Precinct. We've
got to cut them in as Bob Lane
		
01:02:15 --> 01:02:17
			efeito occurred and we know that
		
01:02:19 --> 01:02:23
			seeking out the means of things
does not negate relying upon God.
		
01:02:24 --> 01:02:27
			Okay, we totally believe who's
going to keep me safe on the road
		
01:02:27 --> 01:02:32
			Allah yet. I have to put my
seatbelt on I got to make sure
		
01:02:32 --> 01:02:35
			there's air in my tires I got to
follow the rules. I got to look
		
01:02:35 --> 01:02:38
			when I'm driving all that stuff.
It doesn't negate that I believe
		
01:02:38 --> 01:02:39
			that Allah is in control.
		
01:02:41 --> 01:02:45
			God us Allahu alayhi wa salam ala
to our culture mandala have a coup
		
01:02:45 --> 01:02:50
			de la Raza kharkom Kemah URISA
cook Pyro todo Kamal Sun watoto
		
01:02:50 --> 01:02:55
			butanna Okay, the Prophet peace be
upon him said if you truly relied
		
01:02:55 --> 01:02:59
			on Allah, then he would give you
sustenance the way he gives bird
		
01:02:59 --> 01:03:03
			sustenance it wakes up in the
morning with nothing no wealth,
		
01:03:03 --> 01:03:06
			and every night it's it goes back
home with its stomach full
		
01:03:11 --> 01:03:16
			so but the point being here is
that true reliance upon Allah but
		
01:03:16 --> 01:03:20
			waking up early to go to work and
striving hard and thinking and
		
01:03:20 --> 01:03:23
			planning does not negate reliance
upon God
		
01:03:30 --> 01:03:31
			Okay,
		
01:03:33 --> 01:03:36
			let's stop here. It can pick up
later
		
01:03:37 --> 01:03:39
			on amazing to see it here.
		
01:03:40 --> 01:03:45
			And number 29, he says as 15
Messiah in it. There's nothing
		
01:03:45 --> 01:03:48
			better than living our lives
reading these holy books.
		
01:03:50 --> 01:03:55
			And then worshiping Allah but then
also as I said, I am so Luca Dawa
		
01:03:55 --> 01:04:00
			Dawa to me and my belief is three
parts. Dawa number one
		
01:04:01 --> 01:04:02
			is
		
01:04:03 --> 01:04:06
			advocacy relief and spreading the
message
		
01:04:08 --> 01:04:12
			are spreading the message with
literally in my view, it means
		
01:04:12 --> 01:04:13
			nothing.
		
01:04:14 --> 01:04:19
			are spreading the message means
zero zip zilch. If we have no leg
		
01:04:19 --> 01:04:22
			no foot in
		
01:04:25 --> 01:04:29
			relief work for the poor and
advocacy of the oppressed. That's
		
01:04:29 --> 01:04:30
			why we have a soup kitchen.
		
01:04:32 --> 01:04:35
			Where's the staff from says gifts
from Egypt?
		
01:04:43 --> 01:04:45
			comments and questions?
		
01:04:46 --> 01:04:49
			Only five minutes q&a 10 minutes.
Yes. Can you see it all in English
		
01:04:49 --> 01:04:53
			for beginners? Sierra in English
for beginners.
		
01:04:57 --> 01:04:59
			Sierra in English for beginners
		
01:05:00 --> 01:05:00
			cuz
		
01:05:03 --> 01:05:08
			I would say listen to the audio
lectures that Hamza Yusuf has on
		
01:05:08 --> 01:05:10
			it still one of the best
		
01:05:11 --> 01:05:15
			and you could find it at
nbc.org/converts
		
01:05:17 --> 01:05:23
			Go to mbi c.org/conference Alright
summer has a question here
		
01:05:27 --> 01:05:30
			let's go back up making me scroll
		
01:05:33 --> 01:05:34
			making me scroll
		
01:05:43 --> 01:05:44
			can't see it
		
01:05:46 --> 01:05:48
			somewhere can you restate it
because I can't see it here
		
01:05:53 --> 01:05:56
			do you recommend Stories of the
Prophets by under curfew Yes
		
01:05:57 --> 01:06:00
			How do I get the staff you can get
any stuff What's the significance
		
01:06:00 --> 01:06:02
			nothing I just love love holding
the stuff
		
01:06:04 --> 01:06:05
			is the sooner further
		
01:06:06 --> 01:06:09
			to hold a staff a stick is from
the waist down staff is round to
		
01:06:09 --> 01:06:12
			the shoulders almost the hook but
to hold the staff and as the sun
		
01:06:12 --> 01:06:14
			in general to walk with a stick
		
01:06:15 --> 01:06:19
			Dhanesh mirror Martin Ling Sierra
it yes but
		
01:06:20 --> 01:06:24
			a lot of names. And it's written
in a different type of English.
		
01:06:26 --> 01:06:28
			Yeah, it's not easy to read
		
01:06:33 --> 01:06:37
			tell how Rizvi says Imam Abu
Hanifa understood the verse refer
		
01:06:37 --> 01:06:41
			to only the actual hedge not mere
entrance. Thank you for that.
		
01:06:43 --> 01:06:45
			If you want to learn how to be
fit, where should you go? ArcView
		
01:06:45 --> 01:06:49
			dot o RG and it's going We're
closing up registration soon so
		
01:06:49 --> 01:06:50
			you need to register quick
		
01:06:54 --> 01:06:57
			and if you're in New Jersey, you
come to Dr. FETs. Huntington's
		
01:06:58 --> 01:07:02
			actually it's closed. Does Sharia
also apply on non Muslims in the
		
01:07:02 --> 01:07:05
			public space the public
		
01:07:06 --> 01:07:06
			you know
		
01:07:08 --> 01:07:11
			in a Muslim country for example
hypothetically or no Islamic
		
01:07:11 --> 01:07:12
			country you have a kingdom
		
01:07:13 --> 01:07:18
			yeah the public area the rules of
Islam will apply now the words you
		
01:07:18 --> 01:07:21
			cannot stand at the street corner
and preach Christianity
		
01:07:28 --> 01:07:32
			is a sealed lecture good serious?
It's not very readable. Good.
		
01:07:35 --> 01:07:35
			But
		
01:07:37 --> 01:07:40
			yeah, it's like a text it's
written like a textbook.
		
01:07:42 --> 01:07:46
			This brother did some innovation
he put rules on his coffee
		
01:07:52 --> 01:07:56
			definitely 100% But you never know
if it works or not, is hosted like
		
01:07:56 --> 01:07:59
			a baptism? No, not at all. We
don't have any concept of baptism
		
01:07:59 --> 01:08:02
			hosel is simply removing yourself
from
		
01:08:03 --> 01:08:05
			a descriptive state
		
01:08:07 --> 01:08:13
			a state and non physical state of
impurity to to a state of purity.
		
01:08:14 --> 01:08:18
			And it's why with a shower,
intending that
		
01:08:20 --> 01:08:20
			okay.
		
01:08:22 --> 01:08:26
			That's all it is. And a person
will take a whistle much more than
		
01:08:26 --> 01:08:28
			they'll take a baptism baptism.
You only have that once in your
		
01:08:28 --> 01:08:32
			life right? But hopefully be
taking that regularly. Every time
		
01:08:32 --> 01:08:34
			you have sexual *,
ticketless.
		
01:08:37 --> 01:08:42
			High School teacher told the class
that her nephew serves in the IDF
		
01:08:42 --> 01:08:46
			and his rating houses in the West
Bank boasting about they were
		
01:08:46 --> 01:08:49
			blowing up civilian doors. Yeah,
go report this teacher.
		
01:08:51 --> 01:08:53
			Reporter telling him not showing
up to her class anymore.
		
01:08:56 --> 01:08:57
			Keep your politics outside the
school.
		
01:09:00 --> 01:09:04
			Tell her Rizvi continues on the
Hanafi opinion. The Hanafi is
		
01:09:04 --> 01:09:08
			therefore maintained that
polytheists could enter any mosque
		
01:09:08 --> 01:09:10
			even the Sacred Mosque of Mecca
		
01:09:12 --> 01:09:13
			but they just could not
		
01:09:14 --> 01:09:19
			perform pilgrimage, Hajj or Umrah
Thank you very much it's
		
01:09:21 --> 01:09:23
			did we finish the reseller course
idea? Yeah, we finished it, didn't
		
01:09:23 --> 01:09:24
			we?
		
01:09:25 --> 01:09:28
			When we finished not the whole
reset but the biographies only.
		
01:09:29 --> 01:09:33
			Ah says a Christian coworker asked
why Allah would deceive Christians
		
01:09:33 --> 01:09:36
			by making it look like Jesus died.
		
01:09:37 --> 01:09:38
			No, he was actually
		
01:09:39 --> 01:09:44
			ending it because the Jews and the
Romans wanted that. So that if
		
01:09:44 --> 01:09:49
			they in order to to quell them,
the Christians were deceived by
		
01:09:49 --> 01:09:53
			that. The believers knew that that
was not Jesus. The Romans and the
		
01:09:53 --> 01:09:55
			Jews were the ones who were
deceived.
		
01:09:57 --> 01:09:57
			Okay,
		
01:10:05 --> 01:10:08
			What is the best Salawat to recite
the one that runs smoothly in your
		
01:10:08 --> 01:10:09
			heart and off your tongue?
		
01:10:11 --> 01:10:14
			But the best Salawat in general is
what the Prophet said a slightly
		
01:10:14 --> 01:10:15
			Brahimi
		
01:10:18 --> 01:10:18
			what is Erec
		
01:10:20 --> 01:10:24
			good beginners book for two so
Wolf says capital assume I was say
		
01:10:24 --> 01:10:26
			the reset button was still
shooting
		
01:10:27 --> 01:10:28
			Okay.
		
01:10:29 --> 01:10:32
			Which is the treatise for the
seeker of guidance translated by
		
01:10:32 --> 01:10:33
			ze check
		
01:10:38 --> 01:10:41
			see without shore to complete
		
01:10:42 --> 01:10:46
			for a beginner Yeah, question.
Yeah, how'd that
		
01:10:49 --> 01:10:53
			drop off Seaman remains in the
womb for 40 or 42 Nights angel
		
01:10:53 --> 01:10:56
			comes and says, My Lord of ego
neuron all these things are in
		
01:10:56 --> 01:10:57
			what about free will?
		
01:11:00 --> 01:11:03
			What the angel writes is what that
person does willingly.
		
01:11:05 --> 01:11:11
			Okay. What the angel writes, okay,
is what the person
		
01:11:12 --> 01:11:13
			will do willingly
		
01:11:15 --> 01:11:19
			can a woman be called he says Elif
in the in the medical school no in
		
01:11:19 --> 01:11:23
			the Hanafi school I believe she
can be a kadhi in certain cases,
		
01:11:23 --> 01:11:26
			but not in cases where there would
be a corporal punishment
		
01:11:33 --> 01:11:36
			who wrote the Quran? I said it's
the word of Allah.
		
01:11:38 --> 01:11:41
			And you mean who physically wrote
it? Many people physically wrote
		
01:11:41 --> 01:11:45
			it the scribes the prophet had
many scribes who physically wrote
		
01:11:45 --> 01:11:48
			the the revelation but it is the
word of Allah
		
01:11:54 --> 01:11:57
			got the answer that he wants but
that's okay. Happens
		
01:11:59 --> 01:12:02
			make sure you sign up for our
classes at ArcView dot O R G,
		
01:12:02 --> 01:12:04
			because this is where
		
01:12:06 --> 01:12:09
			we start learning class by class
little by little
		
01:12:13 --> 01:12:16
			are there English speaking magic
is on the internet. Shaky acid for
		
01:12:16 --> 01:12:18
			me, shocker. Amina sore.
		
01:12:19 --> 01:12:24
			There is Shahab shokudo. Brooks.
There is Sheikh Hamza mockable.
		
01:12:28 --> 01:12:32
			Should Haroon sada has videos and
Instagram and all that
		
01:12:36 --> 01:12:37
			which
		
01:12:38 --> 01:12:42
			should mean literally recently
hosted shahada one and you can
		
01:12:42 --> 01:12:45
			study that video series. Yeah.
		
01:12:48 --> 01:12:50
			Pullman medieval says when we
visit Medina, can we talk to the
		
01:12:50 --> 01:12:53
			Prophet I thought oh though, like
sharing a personal struggle? Yes,
		
01:12:53 --> 01:12:56
			you may have you may talk to the
anyone who's dead in the grave.
		
01:12:58 --> 01:13:01
			Prove being that the Prophet
himself did that to the pagans?
		
01:13:05 --> 01:13:05
			What
		
01:13:09 --> 01:13:15
			Nebia Rama is a Syrah book by Abul
Hassan Al nadwi. It's 400 pages
		
01:13:15 --> 01:13:16
			pretty big.
		
01:13:20 --> 01:13:24
			Osmani you understand what I'm
saying here? When the angel writes
		
01:13:25 --> 01:13:29
			the destiny of the person in the
womb, he's writing what that
		
01:13:29 --> 01:13:31
			person will do by his own free
will.
		
01:13:35 --> 01:13:40
			He's writing he will do this
willingly. Good. That's what
		
01:13:40 --> 01:13:41
			destiny is.
		
01:13:49 --> 01:13:53
			What is salatu feta? It's the
salah. Some attributed to say
		
01:13:53 --> 01:13:57
			nyali It is not a prayer of Salla
Allahu Akbar, Allah and the
		
01:13:57 --> 01:13:58
			Prophet some alone isn't
		
01:13:59 --> 01:14:03
			that mixes with praise of the
Prophet and supplication.
		
01:14:03 --> 01:14:06
			Allahumma salli ala Sayyidina
Muhammad Al Fattah Halima overlook
		
01:14:06 --> 01:14:10
			will have some limits. Now sort of
document will have the illustrata
		
01:14:10 --> 01:14:13
			Can Mr. Kim sallallahu alayhi wa
earlier Sunday I'll continue with
		
01:14:13 --> 01:14:15
			that and I'll demon there's
different wordings but that's what
		
01:14:15 --> 01:14:15
			it sounds like.
		
01:14:17 --> 01:14:20
			If someone died of cancer or their
Shaheed a martyr, yes they are.
		
01:14:21 --> 01:14:24
			Why I say that because the
prophets I send them said, Adam up
		
01:14:24 --> 01:14:28
			tune, the one who dies from
internal okay, like damage from
		
01:14:28 --> 01:14:30
			the inside of his body.
		
01:14:32 --> 01:14:35
			rupture of an organ or something.
So the scholars even know he says,
		
01:14:36 --> 01:14:41
			The martyr in this is a type of
the martyr, off the battlefields.
		
01:14:41 --> 01:14:46
			He's not from the battlefields.
But he's a martyr in that he died
		
01:14:46 --> 01:14:51
			such a gruesome death that we
believe that is very likely that
		
01:14:51 --> 01:14:55
			it's so painful that it erased all
his sins. It wiped away all his
		
01:14:55 --> 01:14:57
			sins. Good
		
01:15:00 --> 01:15:01
			I recently very, very
		
01:15:03 --> 01:15:08
			beloved uncle of ours, from my
childhood died of a very, very
		
01:15:08 --> 01:15:13
			nasty bout of cancer, extremely
painful amounts of pain that you
		
01:15:13 --> 01:15:17
			cannot imagine. And he recently
passed away yesterday, may Allah
		
01:15:17 --> 01:15:22
			Allah have mercy upon him and wipe
away all of his misdeeds and make
		
01:15:22 --> 01:15:25
			them into good deeds and take off
his good deeds. And he had many
		
01:15:25 --> 01:15:30
			good deeds, multiply them and
triple them and quadrupled them.
		
01:15:32 --> 01:15:35
			And from his best of good deeds,
that he always met you with a good
		
01:15:35 --> 01:15:35
			face.
		
01:15:37 --> 01:15:40
			Okay, he was always, you know,
being happy when he was with you.
		
01:15:41 --> 01:15:44
			And that's one of the best good
deeds you could do to NASA because
		
01:15:44 --> 01:15:45
			you can Hasson
		
01:15:46 --> 01:15:48
			his name was Matt Abdelfattah.
		
01:15:51 --> 01:15:54
			I'm sad that I wasn't able to go
and see him one last time or you
		
01:15:54 --> 01:15:57
			could go to his janazah. But I
will be going to that as a
		
01:16:04 --> 01:16:07
			couple more questions. Is there a
good way of how to not let your
		
01:16:07 --> 01:16:10
			job take over your life in terms
of everything you think about and
		
01:16:10 --> 01:16:13
			everything revolving around it?
Yeah, you need to make sure make
		
01:16:13 --> 01:16:14
			sure
		
01:16:16 --> 01:16:20
			that you have other things going
on in your life that will displace
		
01:16:20 --> 01:16:23
			in your mind. You know, the
		
01:16:25 --> 01:16:28
			things that you want them to be
just the you want to be displaced.
		
01:16:28 --> 01:16:30
			An example of that is
		
01:16:33 --> 01:16:38
			you know, you can't tell yourself,
stop thinking about work. But you
		
01:16:38 --> 01:16:43
			can do something else. You can do
something else that will distract
		
01:16:43 --> 01:16:44
			your mind from work.
		
01:16:46 --> 01:16:48
			When will meth have misconceptions
for come out?
		
01:16:49 --> 01:16:53
			Tomorrow, it's every other day
schedule inshallah. Why did Allah
		
01:16:53 --> 01:16:55
			create the universe in six days
when he doesn't require time for
		
01:16:55 --> 01:17:02
			any creation, wisdom of showing us
things take time. He created the
		
01:17:02 --> 01:17:05
			concept that things take time.
		
01:17:06 --> 01:17:12
			And things should go in their own
time. He could have created the
		
01:17:12 --> 01:17:14
			whole universe by saying couldn't
and boom we have the whole
		
01:17:14 --> 01:17:17
			universe, but that's not how he
chose to create it.
		
01:17:20 --> 01:17:23
			How can we see the Prophet in a
dream? Usually by reading Sierra
		
01:17:23 --> 01:17:24
			every day?
		
01:17:26 --> 01:17:27
			Ciara chemin, every day
		
01:17:35 --> 01:17:38
			haven't been coping well with
thoughts about the grave the
		
01:17:38 --> 01:17:43
			spirits? How do I cope, read about
the good things that happened in
		
01:17:43 --> 01:17:46
			the grave. A lot of good things
that have happened in the grave
		
01:17:46 --> 01:17:48
			too. So you should never worry
about that.
		
01:17:50 --> 01:17:55
			Guy, why does shake us rod called
the Prophet, the healer of bodies.
		
01:17:59 --> 01:18:04
			The Prophet sallallahu alayhi wa
salam, his remembrance has been
		
01:18:05 --> 01:18:09
			deemed a type of spiritual
medicine. That's why
		
01:18:10 --> 01:18:13
			this is why I called the yard
wrote the book called as she fap.
		
01:18:19 --> 01:18:21
			Is the staff for aesthetics.
		
01:18:22 --> 01:18:25
			It's just something I like to hold
in my hand and you never know when
		
01:18:25 --> 01:18:27
			you're going to need to hit
something.
		
01:18:28 --> 01:18:29
			But other than that, yes.
		
01:18:32 --> 01:18:33
			Instagram question
		
01:18:36 --> 01:18:39
			do we have in our tradition when
someone dies three days, seven
		
01:18:39 --> 01:18:43
			days, 40 days? No, there's nothing
specific that we that is connected
		
01:18:43 --> 01:18:46
			to those days, except that it
became a habit that people get
		
01:18:46 --> 01:18:49
			together after 40 days make dua
for the person. That's fine and
		
01:18:49 --> 01:18:54
			good. But not the belief that
something unique happens in 40
		
01:18:54 --> 01:18:58
			days is not there. So you don't
need to have that belief. And if
		
01:18:58 --> 01:19:03
			there may be some Welly or
something grind, give Hajduk saw
		
01:19:03 --> 01:19:07
			something about that. But that
wouldn't make it a belief upon us
		
01:19:07 --> 01:19:08
			all in Islam.
		
01:19:10 --> 01:19:13
			All right, we're gonna wrap up
soon. Ryan, you coming just as we
		
01:19:13 --> 01:19:17
			close? There's two Ryan's by the
way. This is a second Ryan This is
		
01:19:17 --> 01:19:18
			not the original
		
01:19:19 --> 01:19:21
			man behind
		
01:19:22 --> 01:19:23
			behind the computer
		
01:19:27 --> 01:19:29
			what is the ruling of woman
washing her hair after
		
01:19:29 --> 01:19:30
			*?
		
01:19:31 --> 01:19:34
			She has to scrub the scalp.
		
01:19:35 --> 01:19:38
			But if she has braids, she only
has to loosen the braid so that
		
01:19:38 --> 01:19:39
			water gets in and that's it.
		
01:19:41 --> 01:19:44
			What do you think of diminishing
ownership financing where the
		
01:19:44 --> 01:19:48
			profit rate is the same as the
bank interest rate. Seems like
		
01:19:48 --> 01:19:54
			repackaging The difference is that
if you were to suddenly not be
		
01:19:54 --> 01:19:58
			able to continue what you paid for
you own
		
01:20:00 --> 01:20:03
			So you wouldn't lose your whole
house. That's the difference. The
		
01:20:03 --> 01:20:06
			difference is in when things go
bad
		
01:20:07 --> 01:20:08
			so I'm paying you
		
01:20:10 --> 01:20:13
			the same rate as if it was a loan,
but you own the house and I'm
		
01:20:13 --> 01:20:18
			making the payments. After 50% of
the payments, I ran out of money.
		
01:20:18 --> 01:20:21
			I don't have any money anymore. Do
you take the house? No, you don't
		
01:20:21 --> 01:20:27
			you only take 50% I own 50% So it
protects the buyer. The payment
		
01:20:27 --> 01:20:30
			looks the same but the fallout if
things go bad is not the same.
		
01:20:32 --> 01:20:35
			I own 50% of that house that's a
difference
		
01:20:37 --> 01:20:40
			here's a question how is it to
prepare food and distributed
		
01:20:40 --> 01:20:43
			amongst support detention of ESA
by God for one's deceased? Yes,
		
01:20:43 --> 01:20:44
			you can do that.
		
01:20:48 --> 01:20:51
			Is reading Fattah on food and
sending forever though yeah and
		
01:20:51 --> 01:20:52
			and be a better husband lover. So
		
01:20:54 --> 01:20:57
			how is Ryan number one he is he's
doing good. Studying heart.
		
01:21:01 --> 01:21:05
			What does it mean that salvation
on the Day of Judgment is at the
		
01:21:05 --> 01:21:09
			feet of Muhammad sallallahu alayhi
wa sallam. While it means that in
		
01:21:09 --> 01:21:13
			belief in him is his obligation?
You can't enter Paradise, having
		
01:21:13 --> 01:21:15
			heard of him and rejecting him?
		
01:21:16 --> 01:21:17
			That's our belief.
		
01:21:20 --> 01:21:21
			to Instagram.
		
01:21:26 --> 01:21:27
			How do we answer those?
		
01:21:30 --> 01:21:32
			Who claimed that the 12 would have
been I would also be the date of
		
01:21:32 --> 01:21:35
			the Prophet passed away? Makes it
haram to celebrate the moment?
		
01:21:43 --> 01:21:45
			Well, they have to bring the proof
of its home.
		
01:21:46 --> 01:21:51
			What is the proof that if you say
something is forbidden Islam, you
		
01:21:51 --> 01:21:52
			have to bring the proof?
		
01:21:53 --> 01:21:56
			Is that correct? Yeah, yeah.
		
01:22:04 --> 01:22:06
			Then we've got a taste of the
stick yet, not yet.
		
01:22:10 --> 01:22:11
			Here's another question.
		
01:22:16 --> 01:22:18
			Last one, I keep saying last one.
		
01:22:19 --> 01:22:19
			Whereas
		
01:22:27 --> 01:22:31
			if someone whose name is on a
house they never paid for, are
		
01:22:31 --> 01:22:33
			they allowed to take a share? So
for example,
		
01:22:35 --> 01:22:39
			I buy a house, I say 50% of the
house is mine. 50% is for my son.
		
01:22:40 --> 01:22:44
			I pay for the whole thing. Doesn't
make a difference. I'm paying for
		
01:22:44 --> 01:22:49
			him basically, if I put his name
as co owner, and he didn't pay a
		
01:22:49 --> 01:22:52
			penny, but I willingly paid the
whole thing. It's as if I gifted
		
01:22:52 --> 01:22:53
			him half the house.
		
01:23:10 --> 01:23:10
			All right.
		
01:23:11 --> 01:23:13
			If there's Is there anything else
on
		
01:23:17 --> 01:23:21
			for Nica? Are the parents entitled
to the money? No, not one penny
		
01:23:22 --> 01:23:24
			to the parents have the right to
set the mother.
		
01:23:26 --> 01:23:29
			Only if the daughter doesn't know
what she's doing and the parents
		
01:23:29 --> 01:23:30
			know what they're doing? Yes.
		
01:23:32 --> 01:23:36
			Okay, if a daughter is her first
time marrying, she's never married
		
01:23:36 --> 01:23:36
			before.
		
01:23:39 --> 01:23:42
			And she doesn't know how to
establish a mouse. She may be
		
01:23:43 --> 01:23:45
			young, and she doesn't know how to
establish a mode.
		
01:23:46 --> 01:23:49
			But what is the model? First of
all, when a man marries a woman,
		
01:23:49 --> 01:23:52
			he must give her a gift that is
agreed upon.
		
01:23:53 --> 01:23:56
			It's a mug or a synagogue or a
dowry, same thing.
		
01:23:57 --> 01:23:58
			And
		
01:23:59 --> 01:24:01
			it goes to her.
		
01:24:03 --> 01:24:03
			Right?
		
01:24:04 --> 01:24:10
			The parents cannot take it but the
Father knows better about the way
		
01:24:10 --> 01:24:13
			of the world. And he could say
it's 10,000.
		
01:24:14 --> 01:24:16
			She then says no, no, doesn't make
it easy on him.
		
01:24:19 --> 01:24:23
			He doesn't have that much money.
He says no, it's 10,000. It's five
		
01:24:23 --> 01:24:23
			now
		
01:24:24 --> 01:24:27
			and one every year for the next
five years.
		
01:24:28 --> 01:24:30
			Okay, can you do that? Yes, he can
do that.
		
01:24:33 --> 01:24:35
			Can he take the money? No, he
can't take the money.
		
01:24:38 --> 01:24:39
			Very sad. It's
		
01:24:41 --> 01:24:44
			even Abizaid on the online Yes,
you can read that it's a good
		
01:24:44 --> 01:24:47
			translation by isobutylene.
Tonight is the first night of
		
01:24:47 --> 01:24:52
			Rajab, it is recommended and you
emetic used to do this
		
01:24:53 --> 01:24:56
			to spend this night in draw, so
make sure tonight from McGraw
		
01:24:57 --> 01:25:00
			until fetch. At some point you
stop
		
01:25:00 --> 01:25:02
			up and you pray and you supplicate
and ask Allah for your needs and
		
01:25:02 --> 01:25:04
			your desires. Good.
		
01:25:06 --> 01:25:10
			And no from Maghrib all the way to
fetch and the last third is the
		
01:25:11 --> 01:25:16
			strongest. Last question from
Kenneth it husband and wife, can
		
01:25:16 --> 01:25:19
			they be on two different schools
of thought in Islam, meth heads,
		
01:25:19 --> 01:25:24
			not sects. sects differ on
explicit texts, meth heads, our
		
01:25:24 --> 01:25:27
			interpretation of speculative
texts, husband and wife can be on
		
01:25:27 --> 01:25:31
			the same malherbe however, in
certain things, the wife has to
		
01:25:31 --> 01:25:33
			adopt the husband's method like
what
		
01:25:34 --> 01:25:37
			when they do things together
anything that's done together then
		
01:25:37 --> 01:25:40
			the wife has to follow the men's
myth not has to but I'm saying
		
01:25:40 --> 01:25:44
			like that's what makes life
easier. But certain things that
		
01:25:44 --> 01:25:46
			two people have to do prayer
		
01:25:48 --> 01:25:51
			that what meat we bring in the
house, cetera.
		
01:25:52 --> 01:25:56
			In general, when two people have
to then one has to observe the
		
01:25:56 --> 01:25:59
			other at least, okay, it doesn't
have to be the wife following the
		
01:25:59 --> 01:26:03
			husband. Maybe the husband is more
flexible or whatever. But there
		
01:26:03 --> 01:26:05
			should be one this you have to
eventually
		
01:26:07 --> 01:26:11
			follow one opinion when you're
doing things together. Now what is
		
01:26:11 --> 01:26:16
			the best practice? The best
practice is that the man is the
		
01:26:16 --> 01:26:19
			man of the house and the wife
follows the husband.
		
01:26:20 --> 01:26:25
			Number two, the boys learn from
their dad and the girls learn from
		
01:26:25 --> 01:26:25
			their mom
		
01:26:27 --> 01:26:28
			that's the best way
		
01:26:29 --> 01:26:31
			there is no set rules for this I'm
just telling you the best
		
01:26:31 --> 01:26:32
			practices
		
01:26:35 --> 01:26:38
			How is it to combine vote and also
to write before also time when one
		
01:26:38 --> 01:26:42
			is working? Yes, you can do that
because if you're stuck in jams,
		
01:26:42 --> 01:26:45
			you can pray vote at the end and
also right at the beginning. All
		
01:26:45 --> 01:26:51
			right, we gotta run Subhanak hola
como Byham decrescendo Illa illa
		
01:26:51 --> 01:26:56
			Anta Mustafa according to a lake,
whereas in El encircle a few close
		
01:26:56 --> 01:27:01
			Illallah the Anambra Minnesota had
what was what our sub sub was
		
01:27:02 --> 01:27:02
			already.
		
01:27:43 --> 01:27:43
			Google
		
01:27:48 --> 01:27:48
			God