Shadee Elmasry – Irans Attack on Israel NBF 329

Shadee Elmasry
AI: Summary ©
The conversation covers various topics related to the meaning of interpretation, the importance of praying with a drummer, the Sharia movement, and the use of sharia. The speakers stress the need for understanding of language and following laws in the church, as well as updating laws and avoiding online searches. They also emphasize the importance of living with people and avoiding online searches, as well as the reliability of media methods and the need for a living method. There is also mention of the Sharia movement and the belief that there is one God that will never be abrogated.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah early here was a biggie woman who Allah

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Ladies Gentlemen, welcome to the SOFIA society nothing but facts

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live stream on a bit cold

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clammy a little bit.

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Yeah, Wednesday afternoon, in which will begin to begin with the

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dot between the Hora nostra it's very important to do this to take

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advantage of any moment in which Allah Tala told us

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that or through the Companions through the Sahaba through through

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the prophets I seldom that dua is accepted in it. So let's begin

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with that right away. Leila had a lot of medical and medical benign

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andalo medical doctor Amin La ilaha illallah medical opprobrium

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similar Amanda Rahimi in Ephrata, Anna Lika tam will be in the offer

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Allah Coloma taka demon them bigger one at a quarter Wait a

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minute metabolic DECA serata must be even when surah Allah Who knows

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Rana Aziz

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Cana in de la who would you how would you have dunya Well, karate

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a minute macabre been what Jawad you he had a Lady Fatima to

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Ensenada her mother I minister of mineral life had some collagen but

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she didn't want me in Yeah, you're Latina? I'm an akuna ansata like

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and I thought a 70 muddiman How about ina mineral Saudi it'll law

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but how are you in an animal Assad Allah? Allah Allah Allah Allahu Al

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Heyoka you later called the hosts in Atlanta Lahoma for Samoa Joe

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mafia. Mandela Diaz founder who elaborate in jamoma Boehner ad him

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Omar Khalifa Humala, a tuna mache made me love him Asha was yeah

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Chrissy was similar to you will although I would have Domo who

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Allah Allah you know the Bismillah R Rahman Rahim Allah azza wa jal

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nallah Javon and Nora eita, Okasha, Mutasa, German Hashem

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with 10 kilometer and another Ebola nasionale Nami atrophic Kuru

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who Allah Allah de la ilaha illa who are limited by viewers that

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the Hora Manuel Rahim O Allah Allah de la ilaha illa who el

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Mercado could those who Salam al momento Mohammed Aziz we'll jump

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right in with tech cap Subhan Allah Hi, I'm usually goon who

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Aloha appleberry Almost so what hola hola SMA or Husna Serbia hola

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home if it's somehow it will all do Oh ALLAH Zs will hacky

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way there are civil rights army columnist malby other names will

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be named when she BDJ line up this way they can reach everything.

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Hassan FCB La Hawla Akbar min Sharma aka for other mineral

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genuine insuman Dodona xojo Jonathan Oh taka set as

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well Allah viral alumina Jericho funeral idea that he will either

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be coming true to him which I do to him when I cut him when we get

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at him. I'll turn out a minute or two minutes genuine and see after

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the Ivy League FEMA Subhanak er I've met other machette Nick was a

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sort of dynamic test center Villa I mean his main lobby it love like

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the lobby I love this villa saw the inventory at the Law Center of

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Cebula Illa illa Allah Muhammad Rasulullah sallallahu anyone who's

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on them Allah modesty Malika Lottie Latin American phonemic

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Kenefick under the labrum what how many were quadratic era for La La

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Quinta de partie. Raja if you have a thermistor at nearby thermistor

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is the nearby thermistor at near the record hediki near the record

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hurricane hurricane hurricane. It finished recording quality data

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can you throw Kobe Leyland on her laptop? Can you throw Kobe her

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naked traditional cardio. This will lie Archana assuming Colima

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demon Cooley has in Las Vegas Malayala Allah Martinez Advil best

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issue and to share with you I've entered my feet as you have a lush

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evoke Savannah no other Sofia Mona anima

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yeah caffeine. Mafia Hamid Yama de define Nikolas Da Vinci de doc

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fundamental hardeeville Hadid Almara the shedule JC la did

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virtual environment. Guzman is conocer menos ko Bamba terminado a

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cosmonaut I'll stick with either Metallica doolally Willeke rom

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while ma Hey Bella, so you can take fina Machado co Ed equaliser

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in I can't Allah Akbar Wa SallAllahu ala Sayidina Muhammad

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Mala early he was somebody he was sending them to Slimming cathedral

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anti Mubarak and P or hamdu Lillahi Rabbil Alameen overhearing

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about the pneumonic Kula Halia or hamara he me in Jelacic a few

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minutes for door

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Allahu Allah said no Mohammed while earlier Samuelsson was upon

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that number behind the commission to Allah Allah Allah and and stuff

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will expand. That'll be Curbelo ISAIAH MILES ephone wa salam ala

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mousseline Alhamdulillah your enemy in.

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Alright, let's start off

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with our reading, which we did

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yesterday we intended to do this reading on Elevate, we're gonna do

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that reading segments is gonna be segment number one. Segment Number

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two is going to be an unboxing.

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There's a new product out there that some Muslims have made.

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Segment numero Ptrace. Okay.

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Is that's going to be the, that's segment number one, segment two,

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this unboxing segment three, we're gonna read about Iran and what

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they've done and correct some errors that were made by people

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who were not informed. And then segment number

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two for I don't know, we might read this about Indonesia's

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they're really trying to make all the masajid green. We'll take a

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look at that segment number five, we'll take the QA and yes, I do

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read

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from the

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from the chat bot or a box or whatever you call it, the chat

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box.

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We do read from that. I see it on my lap my iPad and I see it on

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this TV screen here. And also the Instagram as well.

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All right, let's pick up

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there is Zubayr I'm in Nabi sallallahu alayhi wa salam,

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the children of Zubayr the prophesy centum has a a uncle

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mature paternal brother of his father, paternal uncle got it

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Zubair, and of course,

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he had sons, and the first one is Abdullah Elizabeth. Good.

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He was one of the greatest Sahaba of the Levin's of it, he stood

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steadfast with the Prophet sallallahu alayhi wa salam, but he

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has no offspring.

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His mother was Attica, been to be at Michael's Rumia.

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He was killed in battle during the Khilafah of Abu Bakr and he has no

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offspring. Next,

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we have Taha Ebenezer bear.

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Good.

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Ahead of Elizabeth Kinnaman of the Rafi Fitz, Yannick Quraysh, some

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Benny Hashem Daraja Oh, Allahu Akbar. Guys, if you come to New

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Brunswick ever, you know we're in New Brunswick, where we're one

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mile from Robert Wood Johnson University Hospital, right around

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there as Rutgers University right around there is a new coffee shop

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called Haber. And we've been basically reading this place every

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day, because also nobody goes to Starbucks anymore. They mustn't

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don't go to Starbucks anymore.

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I've heard even the local Starbucks here is having issues

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You're kidding me.

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You're the older lady who? Excuses she was a nice lady.

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Because you are kidding. That lady that like she has orange hair. I

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haven't seen this woman for woman for like 10 years. And we're like,

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We talk all the time. She's like an older lady. She's the manager

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of the store. She wasn't demanded in the beginning, she moved up,

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right? And did have a new manager every few years. Finally, she

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became manager. She's very, like, nice, talkative, she remembers

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your name.

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So I'd go in there pay my rent, which is a small cup of coffee.

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That's my rent, right? And I'd sit with my laptop in the daytime

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before we had the studio and stuff like that. Just to like to be

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around some people. Because sometimes, like if you sit in the

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masjid, you sit at home, it's like, too quiet. Right? So Subhan

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Allah, I'm shocked that they gave her six months, there are six

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months to fix it up. Or maybe you bring her on to Hiber so like

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Muslims, right?

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Yeah.

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Priests like established in Australia. So he's saying we gotta

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read that Mari Mari who was bashing the Prophet peace be upon

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him? Yep. But he's mentioning apparently, I didn't know this

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that PPD that our coverage of it. I don't know if you saw this. And

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he's saying that. They went off on an extremely Islamophobic rant.

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I've said this before. I don't condone it. But it's like a law of

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nature.

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Right? I can't condone this stuff was forbidden to do it. Obviously,

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there's no doubt about that for anyone to do what they did. Right?

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But it is just seems like to be a law of nature. You know, what else

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is a law of nature, you go out in Newark Gore on Camden. And take

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your wallet out and take the money out and say, hey, look how much

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money we have. It's a law of nature, you're gonna get jacked,

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and you're gonna get jumped, right?

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Here's another law of nature out there. Right? I mean, this is

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cause and effect happens all the time doesn't mean it's right. But

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it happens all the time. Right?

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Why don't you go post something on LinkedIn, anti Zionist anti

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Israel, see how much your career suffers? See how far your career

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goes. There are like these basic causes and effect. It's not right.

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But it's pretty obvious that this is the result. Right.

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And this Marie Marie, is

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what he talks about other things, he's fun to listen to, I have to

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admit, right? He comes with the outfits. And he talks about, you

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know, when he talks about some of the social issues, he's fun to

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listen to, then he turns to the Prophet peace be upon and he

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unloads. Okay. And he fires away with ignorance, I might say. We

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think he says he's a Syrian like Iraqi, and HE READS ARABIC.

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You're, it's, that's not Arabic. I don't know what that maybe that's

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a Syrian or a Syriac or whatever he's reading is not Arabic. Okay.

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So I've seen him try to speak Arabic.

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But what Omar is pointing to which we have to make as a segment

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today, is that he was stabbed at his church. Right. And we're not

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condoning that. Right. Hmm. I think they're saying it was a

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Muslim.

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I

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don't know he, they said an article that I read that in

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Sydney, I believe in Sydney, Australia, there have been

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tensions between the communities because he's very outspoken. And

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he always brings up the prophets name, right. So that's why they're

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assuming it's nothing is confirmed yet I don't believe as of last

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last night when I read it. But anyway, you could read it, and

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when read it, and we'll get ready for the segment for that segment.

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When we get there. We'll just read a couple more pages of this to a

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veteran out of seeking the blessings of reading about the

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prophets. As I said him and his family, there was another tire

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administer bear.

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And they say that he was

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he used to be so beloved to the Prophet peace be upon him that the

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prophet named his son after him.

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Right.

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According to Ignatian, the third child of zubaid the uncle of the

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Prophet, the Prophet had a paternal uncle named as Zubayr is

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omole HECM can Tatra via Agnel Harith Ibn Abdul Muttalib she

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married her via son of habits on a Abdulmutallab and she was a

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companion she entered Islam. And she also narrated from the

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prophets of Allah who sent him some had eats afterwards.

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Then there was Luba been to Zubair she was the husband, sorry, the

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wife of Nick and dads. So there's a famous companion by the name of

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Nick dads in an S What? And she bore him Abdullah admitted myth

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dead and Kadima

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Bintan Mcdot, daughter of Mcdot and she also narrated Hadith from

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the Prophet sallallahu alayhi wa sallam, and she narrated from her

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husband things that her husband said.

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And then there was

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our best the Fourth Uncle, paternal uncle was ibis, of

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course, the famous Ibis. And he has fun lemonade, immanent Ibis

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got

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fun Libnah labas. And for those of you that are Bess was

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the famous companion who was with the Prophet. So I set him at

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hedge. And it's a well known Hadith and chapters on hijab. And

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lowering the gaze that a woman came.

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And the prophets I said, that she asked questions about can I make

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hajj on behalf of my father, who's very old.

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And our best apparently was looking at her and he turned the

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face of a bus. Because that's his cousin, younger cousin. And he has

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the right to do that. Because the younger cousin is almost like,

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he's the prophets like a father figure to him. On top of that,

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he's your prophet is above a father figure, right? So and he's

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the ruler. So he has the right to touch some that, that men and turn

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his head away. So he pushed his face away from looking at her.

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And so they said, that's one of the evidences that her she her

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face was apparent, is that what else would be looking at that

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another man's some of the opposing arguments against that? They said,

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maybe he was listening to her voice? Well, you don't be turning

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your head would not change that you hear her voice. So that's

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arguments on the side, that maybe he was looking at her figure. And

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that's far off, right.

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So, so somewhat fully covered, and you're going to start, if you're

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fully covered, you're you don't even really get to see much of a

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figure, right, because it's just see a draped cloth. So that's why

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the dominant opinion on that is that he was turning her his face

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from looking at her face, not hearing her, which turning in the

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face would be irrelevant. You still hear or looking at her

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figure?

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Which would also be relevant, because if you're covered from top

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to bottom, right, your chances are most likely. And by the way, if

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she was covered with something tight, okay.

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Wouldn't the Prophet have had to have say something? Right. So she

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wasn't wearing anything tight. Otherwise, we probably would have

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said something. He's it's an obligation

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they'd have taken or unless you'd like wrapped it, you know?

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Yeah. You know, that for us. If a scholar does not say something,

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Scholar does not say something. It doesn't mean he permits it. It

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just means that he determined at this moment, it's not the right

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timing to say anything.

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Okay.

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But for free for profit doesn't say something that mean just

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permitted. The profit, as like his the law pertaining to the prophets

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I send them is that there cannot be a monkey in his presence,

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except he says something why? Because his silence is an approval

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is for us to learn. Okay. This is why the chef here had some

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leniency with the flute, particularly this is applied by

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the entire team. They they hold that opinion, other chefs don't

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hold this opinion. Because the prophets I seldom

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came upon two instances in which the flute came up, or any wind

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instruments came up and he didn't condemn it. So the first incident

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was that during for the event, someone said, Let's blow a horn.

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Prophet didn't say blowing is forbidden. Blowing into

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instruments is forbidden.

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The trumpet, yeah, yeah. That's a good point to thirdly, secondly,

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well, you know, they're gonna say that the angels are at the source

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of our shittier. That's what they'll say. And also, that's

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after should he has no longer obligatory because it'll be end of

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time. Those are the be responses to that. The second thing is that

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the Prophet SAW Selim is narrated to have been writing on a on

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across an area where boy was playing a flute.

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And the Prophet was reciting something. So he covered his ears.

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And they took from that, that an Abdullah bin Ahmed was with him.

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It took from that that he was silent about it, and he was

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covered his ears because he was reciting something. So they took

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his silence to but coverage to mean discouragement. Because it's,

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it's neither did he say nothing fully. He took an action, he

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covered his ears. Some said he covered his ears because he was

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reciting something other said no. To the silence and covering the

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ears is indicative of discouragement. The chef as they

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know, he's he only covered his ears because he was reciting so

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it's permitted

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So hence, a sawI, I believe has a statement narrates a statement

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from the Medicus, which is not the dominant opinion of

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discouragement, but they do teach that in Egypt. My teacher Sheikh

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Mohammed should be teaches that opinion of wind instruments

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discouraged. stringed instruments forbidden and percussion

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instruments permitted. Absolutely. Not just in weddings and not just

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for men or women, right for men or women, in weddings and outside of

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weddings. So that is like your most lenient opinion that you'll

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find in the book. And you can find that in how she did Sookie.

00:20:35 --> 00:20:40

Yeah, and they give that photo. They give that photo, but it's not

00:20:40 --> 00:20:44

the Moazzam matured federal in the Maliki school, the mature is all

00:20:44 --> 00:20:50

forbidden, except for the drum by women in weddings. Right. So

00:20:52 --> 00:20:56

but point being on that is that the argument against this is that

00:20:56 --> 00:20:59

it's not known the order of,

00:21:00 --> 00:21:04

of these narrations. So these narrations on the flute, but then

00:21:04 --> 00:21:07

the order on the prohibition of all instruments

00:21:08 --> 00:21:11

like it could have come after. So that's one of the arguments

00:21:11 --> 00:21:16

against the the wind instrument permissibility. Right. And as

00:21:17 --> 00:21:20

ultimately, at the end of the day, when all is said and done in

00:21:20 --> 00:21:27

practice, in practice, the there's a general full acceptance of the

00:21:27 --> 00:21:28

open ended drum,

00:21:29 --> 00:21:34

the duff the open ended drum, and that's it at all times.

00:21:34 --> 00:21:37

McLaughlin, but not in misogyny. So it's not what

00:21:39 --> 00:21:42

but I mean, what luck I'm by men or women, weddings or non

00:21:42 --> 00:21:45

weddings, but not massage. So the only exception is not to do it in

00:21:45 --> 00:21:47

the masjid. And

00:21:49 --> 00:21:53

that's when you travel across the ocean. You see, like what's

00:21:53 --> 00:21:57

actually in practice? That seems to be that's accepted. But flute

00:21:57 --> 00:22:01

but when no string Definitely no. Right?

00:22:03 --> 00:22:04

Or Egyptian.

00:22:07 --> 00:22:13

So let's now go to next. The sons of our bestest fuddled, that's one

00:22:13 --> 00:22:15

number one second one to the famous, of course, I'm loving

00:22:15 --> 00:22:16

Ibis.

00:22:18 --> 00:22:21

He's Rabbani you had the hill OMA, he is the scholar he is the

00:22:21 --> 00:22:24

manifester of this ummah. He is the one who the Prophet prayed

00:22:24 --> 00:22:28

for. And he was born what he dubbed Allah couple Elijah be

00:22:28 --> 00:22:34

filthy sin. He was born for Shabaab. And he was born three

00:22:34 --> 00:22:35

years before the Hijra.

00:22:36 --> 00:22:38

Okay, and he was

00:22:40 --> 00:22:42

a prophet sallallahu alayhi wa sallam passed away and he's 14

00:22:42 --> 00:22:46

years old. How does he have so many Hadith somebody else

00:22:46 --> 00:22:48

yesterday? answer to that is that

00:22:50 --> 00:22:53

the scholars, the young companions did not narrate only what they

00:22:53 --> 00:22:56

heard from the Prophet Seisen. They narrated

00:22:57 --> 00:23:00

what they also took from companions. So they would go to

00:23:00 --> 00:23:03

companion so what did the Bible say about this? And this was

00:23:03 --> 00:23:06

before the time that you had to name who you took your knowledge

00:23:06 --> 00:23:08

from. So they would go to him and say, what did the prophets say

00:23:08 --> 00:23:10

about this, what the prophets say about that?

00:23:11 --> 00:23:13

And they would attend their sessions and talk to them, then

00:23:13 --> 00:23:17

they would narrate it from the Prophet peace be upon him without

00:23:18 --> 00:23:21

saying, I took it from Sahabi Soto because there was no need, there

00:23:21 --> 00:23:24

was no concept of lying about the prophet at that time. Nobody lied

00:23:24 --> 00:23:29

about the Prophet. But one way that you can tell is that they

00:23:29 --> 00:23:33

would not say I heard the Prophet say, right, so they would say the

00:23:33 --> 00:23:34

Prophet said,

00:23:35 --> 00:23:38

and that's one of the ways you can tell that he took it from a

00:23:38 --> 00:23:40

companion, okay.

00:23:44 --> 00:23:48

Metalogix Allahu Anhu. But he moved to thrive.

00:23:49 --> 00:23:54

In the year 82, of the Hijra. In the days of Abdullah bin Zubair,

00:23:55 --> 00:24:00

there's a baby caliphate. And he moves to talk because in Mecca,

00:24:00 --> 00:24:06

Allah subhanaw taala says, When my unit fee bill had an OB don't even

00:24:06 --> 00:24:11

know that whoever even in and he and he made Tafseer of that, that

00:24:11 --> 00:24:12

if you intend

00:24:13 --> 00:24:18

or you have a bad intent, just the intention, the thought to do

00:24:18 --> 00:24:23

something wrong. You get sins in Mecca. So he's he held that the

00:24:23 --> 00:24:27

bad intention in Mecca, counts against you because of that verse.

00:24:27 --> 00:24:30

So he said this is too much so he left so we will move to dive.

00:24:32 --> 00:24:37

Good. And this year was the man was 1868

00:24:39 --> 00:24:44

What kind of new Zubayr kraja hoomin Maccha. Were met Oh of new

00:24:44 --> 00:24:46

otter bison. He says something different years has it been

00:24:46 --> 00:24:50

disobeyed removed him from Mecca? I don't I never knew about that.

00:24:50 --> 00:24:54

Never heard that. I heard that he left because of the weightiness of

00:24:54 --> 00:24:57

that verse. Whoever intends a sin

00:24:58 --> 00:24:59

volume

00:25:00 --> 00:25:04

Got in Mecca. He said all sins are. So if you intend to sin in

00:25:04 --> 00:25:09

Mecca, it counts against you. He said that well out about Sabina

00:25:09 --> 00:25:12

Santa when he was 74 he was removed from or he died when he

00:25:12 --> 00:25:13

was 74 years old.

00:25:17 --> 00:25:20

While Salah Ali Mohammed, Hannah via his cousin,

00:25:21 --> 00:25:23

or would be maybe nephew,

00:25:25 --> 00:25:29

his cousin's son, Mohammed bin Hanafi, a son of Amara will have

00:25:30 --> 00:25:32

prayed the Janaza prayer on him.

00:25:33 --> 00:25:34

Right

00:25:37 --> 00:25:41

and he's one of those who saw Gibreel in the human form speaking

00:25:41 --> 00:25:42

to the Prophet saizen

00:25:44 --> 00:25:47

Allahumma fapy who fit Dini you are limited with the Prophet

00:25:47 --> 00:25:51

prayed for Abdullah bin ibis, oh Allah teach him the religion, make

00:25:51 --> 00:25:56

him knowledgeable in the religion and make him understand

00:25:56 --> 00:25:57

interpretation.

00:25:58 --> 00:26:03

And in another Hadith, oh Allah bless him and spread from him

00:26:03 --> 00:26:08

other words a lineage and make him from the righteous servants. Okay,

00:26:08 --> 00:26:14

so it's many, many, many people are from the lineage of Ibis. It's

00:26:14 --> 00:26:18

one of the lineages that exists of added baits, and they're not. They

00:26:18 --> 00:26:21

have special rules for them. But we've mentioned many times before,

00:26:21 --> 00:26:25

if there is no Islamic State, taking care of little bait,

00:26:26 --> 00:26:27

financially, they're poor.

00:26:28 --> 00:26:32

They're impoverished, then they take from this liquor, then it's

00:26:32 --> 00:26:33

just intended as a gift.

00:26:36 --> 00:26:40

And his mother was omole fuddle Lu, Baba Bentyl Harith, Al Elia,

00:26:40 --> 00:26:45

when will father sister of Maimunah. And for this reason that

00:26:45 --> 00:26:49

had been our best Abdullah and best was able to sleep over the

00:26:49 --> 00:26:52

prophets house. Why because the wife of the Prophet was Maimunah

00:26:54 --> 00:26:57

Maimunah being the wife of the Prophet, business business, his

00:26:57 --> 00:27:01

maternal aunt, his collar, so therefore he can be with her

00:27:01 --> 00:27:05

without hijab. So he would sleep over house of the Prophet size and

00:27:05 --> 00:27:08

we learn a lot about the prophets routine in tahajjud. And in that

00:27:08 --> 00:27:13

hadith says the prophet would sleep in the initial part of the

00:27:13 --> 00:27:18

night, then get up rub his face, use the miswak firstly, clean his

00:27:18 --> 00:27:23

mouth recite then the last 10 ideas of Adam Braun.

00:27:24 --> 00:27:28

Okay, then make will do and then pray to short articles and then

00:27:28 --> 00:27:30

pray long because after that,

00:27:32 --> 00:27:36

and then there is Obaidullah evident I best put them in an

00:27:36 --> 00:27:41

ibis, Abdul Rahman Abdullah Abbas MALBA Jibon labas OMA Habib

00:27:41 --> 00:27:44

Scintilla best to Mohammed Nila best catheterization lab basil

00:27:44 --> 00:27:48

heard them love buzz. So by will miss her. Well, I mean, I was

00:27:48 --> 00:27:52

Sophie Webb Ben who had I'm in the business. Oh, and that's it. Stop,

00:27:52 --> 00:27:57

stop right there. Sofia. didn't allow bus. Okay. And he just has

00:27:58 --> 00:27:58

short.

00:28:00 --> 00:28:03

There's not much comment on the rest of those

00:28:04 --> 00:28:06

children. Okay.

00:28:08 --> 00:28:08

Rest of those children.

00:28:10 --> 00:28:12

All right, next subject is

00:28:13 --> 00:28:17

John foreigner. I don't know if this is a real name or not? Or if

00:28:17 --> 00:28:22

this is just a internet name. Who says

00:28:24 --> 00:28:30

he said disagree completely. All right. disagree completely with

00:28:31 --> 00:28:37

our take on the Iranian attack Iran's attack on

00:28:38 --> 00:28:43

Israel. And he says basically summary of what he's saying. Just

00:28:43 --> 00:28:47

because they're Sunni, you say that the attack is weak and

00:28:47 --> 00:28:51

meaningless. Not Shia. Right? Just because I'm Sunni. Just because

00:28:51 --> 00:28:55

their ship. I have a question then. Why is it that I would

00:28:55 --> 00:28:56

defend the right to attack?

00:28:58 --> 00:29:03

Right. And why is it that I have said so many numerous times to so

00:29:03 --> 00:29:05

often out of like, it's a shame.

00:29:06 --> 00:29:10

The only factions that have anything have done anything

00:29:10 --> 00:29:12

outside of the Palestinians?

00:29:13 --> 00:29:15

It's obviously Hamas is a Sunni organization. All the Palestinians

00:29:15 --> 00:29:18

are Sudanese Right? Or Christians.

00:29:19 --> 00:29:20

Okay.

00:29:21 --> 00:29:24

But the resistance is Sunni. Outside of the Palestinians.

00:29:25 --> 00:29:29

I have said repeatedly What a shame. The only people that have

00:29:29 --> 00:29:34

anything are the sheer right? And I'm not gonna even gonna do a

00:29:34 --> 00:29:38

psychology on it because there could be a psychology, the

00:29:38 --> 00:29:41

theology and the psychology could be is that their doctrine is based

00:29:41 --> 00:29:46

on a David and Goliath mentality constantly. The the, it's

00:29:46 --> 00:29:49

constantly that we're have to face off against the bigger forces.

00:29:50 --> 00:29:53

It could be an it could not be. I'm sure there's times where she

00:29:53 --> 00:29:58

weren't like that, right. It's irrelevant. Point being is that

00:29:58 --> 00:29:59

don't come on to this

00:30:00 --> 00:30:03

to the to the page, make a comment, which you're not informed

00:30:03 --> 00:30:09

about. Right? When I said on the same day, I told you I'm totally

00:30:09 --> 00:30:13

with them on this attack. In fact, they were very measured. They

00:30:13 --> 00:30:14

could have done it the next day.

00:30:16 --> 00:30:20

But I do still stand by the fact that concept that this is not an

00:30:20 --> 00:30:25

actual seriously damaging attack. Someone said they lost 2 billion

00:30:25 --> 00:30:28

Israel lost $2 billion is really not the case. Can someone look

00:30:28 --> 00:30:33

that up? and verify that? Maybe that would be damaged? I mean, $2

00:30:33 --> 00:30:37

billion, is pretty decent amount of money. Right? But what's my

00:30:37 --> 00:30:41

proof of that? My art of the support of my argument is you

00:30:41 --> 00:30:47

don't tell your enemy. I'm coming in 72 days, hours, right? It says

00:30:47 --> 00:30:51

here that 99% or 90%, here of the drone attacks.

00:30:53 --> 00:30:56

all over the news. were shot down.

00:30:57 --> 00:31:00

I'm gonna say point by that. Why do you think they were shot down?

00:31:01 --> 00:31:04

Because they were prepared? Because you gave them three days.

00:31:05 --> 00:31:10

So I stick by the fact that it was a symbolic shelling.

00:31:12 --> 00:31:15

And I can't leave out. We can't leave out

00:31:17 --> 00:31:21

some nations who are absolute when ethics I must be I don't know what

00:31:21 --> 00:31:22

else to say.

00:31:23 --> 00:31:24

Helped Israel knock these down.

00:31:26 --> 00:31:29

Some nations that are attributed to us, right.

00:31:30 --> 00:31:31

Okay.

00:31:35 --> 00:31:36

All right.

00:31:37 --> 00:31:39

In other words, as soon as

00:31:40 --> 00:31:41

there's nothing to say about them,

00:31:42 --> 00:31:46

the whole lot of them is done to say. So if the brother is saying,

00:31:46 --> 00:31:50

Oh, he's spected some praise. We've said it many times the shame

00:31:50 --> 00:31:55

on a sunnah outside of the Palestinians for either either

00:31:55 --> 00:31:58

being bought and sold, like people like bought and sold, they're

00:31:58 --> 00:32:00

handcuffed. They can't really say anything. They have too much to

00:32:00 --> 00:32:04

lose, which is not good. And then there are absolute utter

00:32:04 --> 00:32:08

cheerleaders of Israel lovers of his Zionists.

00:32:09 --> 00:32:12

Right? And I and I'll tell you why I'm not gonna even just name these

00:32:12 --> 00:32:12

countries because

00:32:15 --> 00:32:15

I have too many

00:32:18 --> 00:32:21

established people in those countries. They told me Listen,

00:32:21 --> 00:32:24

you name the country word associated with you. They're gonna

00:32:24 --> 00:32:27

come knocking on doors, but you know who I mean? You all should

00:32:27 --> 00:32:32

know who I mean. There's Jordan Mizel just said, Jordan who went

00:32:32 --> 00:32:33

and helped them

00:32:34 --> 00:32:37

knock down these missiles. Let's read this.

00:32:39 --> 00:32:42

Ad May a dean English

00:32:43 --> 00:32:44

said that?

00:32:45 --> 00:32:50

Well, while the the missile and drone attacks were largely

00:32:50 --> 00:32:53

thwarted and cause little damage, according to

00:32:54 --> 00:32:57

journalists here, Faris tun Yos,

00:32:59 --> 00:33:03

character Bochenek bunch of journals, they all say the same

00:33:03 --> 00:33:06

thing. There's very little physical damage. But unmad Dean

00:33:06 --> 00:33:07

says

00:33:08 --> 00:33:12

is your loss hundreds of million dollars possibly up to $1.3

00:33:12 --> 00:33:12

billion.

00:33:14 --> 00:33:18

That's decent. That's decent. That's good. But let's just look

00:33:18 --> 00:33:24

at this. Hezbollah Shia. Iran. Shia, Yemenis Houthis, Shia.

00:33:26 --> 00:33:30

There's a theme here. Right? On this thing, they got it right.

00:33:31 --> 00:33:35

I mean, the Houthis. The Cold War world have it for a week or so.

00:33:36 --> 00:33:36

Right?

00:33:38 --> 00:33:42

Other than Yemen's attack on Israel, and Israel bounce ships,

00:33:42 --> 00:33:46

which has cost the occupation billions of dollars, what does it

00:33:47 --> 00:33:51

cost the occupation? No, no. One night of attempting to repel the

00:33:51 --> 00:33:54

retaliatory Iranian attack on Israel cost the occupation at

00:33:54 --> 00:33:56

least $1.3 billion.

00:33:57 --> 00:34:03

Okay, this comes in a dish in addition to Israel, dropping

00:34:03 --> 00:34:06

billions of dollars worth of munitions on besieged Gaza,

00:34:06 --> 00:34:09

killing 10s of 1000s of Palestinians in little over a

00:34:09 --> 00:34:13

year. Okay, is there an article on this? Or is it just a picture

00:34:13 --> 00:34:16

here? Yeah. So the

00:34:20 --> 00:34:21

the bulk of it,

00:34:23 --> 00:34:28

that part of the financial element of things is damaged the physical

00:34:28 --> 00:34:30

part. No, I stand by that wasn't a serious physical attack.

00:34:32 --> 00:34:35

Let's see what he said. He said what you said. Thank you.

00:34:40 --> 00:34:43

The physical part of it is nothing. Right? The financial

00:34:43 --> 00:34:45

part? Yes, symbolic part. Yes, maybe.

00:34:46 --> 00:34:50

But it has nothing to do that. They're sure I'm here admitting.

00:34:50 --> 00:34:53

They have 100%. Right. And they showed a lot of they were very

00:34:53 --> 00:34:57

measured in how they did this. When your embassy gets attacked,

00:34:57 --> 00:34:59

in the same day, you could launch a missile right?

00:35:00 --> 00:35:01

and no one will

00:35:02 --> 00:35:03

you know will say anything to you.

00:35:05 --> 00:35:05

Okay.

00:35:07 --> 00:35:09

Here it says the Iranian threat and met the aerial and

00:35:09 --> 00:35:13

technological superiority of the IDF. Yes, there's the IDF is

00:35:13 --> 00:35:16

superior when they're informed three days in advance, because

00:35:16 --> 00:35:17

Hamas did the same thing.

00:35:18 --> 00:35:21

Right. And it wasn't so superior on that day.

00:35:22 --> 00:35:24

Let's read Sammy Hamdi.

00:35:25 --> 00:35:30

The second one, Iran has no intention of escalating beyond the

00:35:30 --> 00:35:36

drones. It sent crawling to Israel, meaning with forewarning,

00:35:36 --> 00:35:40

you know, you're coming. Okay. Iran only wants to save face and

00:35:40 --> 00:35:46

has no intentions of escalating further. Okay. Biden and Israel

00:35:46 --> 00:35:50

know this. Netanyahu does not fear Iran causing a regional war he

00:35:50 --> 00:35:52

fears Iran trying to avoid one.

00:35:54 --> 00:35:56

Good. So on that.

00:35:59 --> 00:36:04

I stand by that take on in terms of the the shelling the nature of

00:36:04 --> 00:36:08

the shelling the nature of the drone strikes? The 72 hour

00:36:08 --> 00:36:13

warning? It was symbolic, right? It has nothing to do with them

00:36:13 --> 00:36:15

being Shia. Right. It

00:36:17 --> 00:36:20

just has nothing to do with Theology at all. The three groups

00:36:20 --> 00:36:24

that at least politically their position is correct. On this

00:36:24 --> 00:36:30

issue. Are the three share groups, Hezbollah? Houthis, Iran, at least

00:36:30 --> 00:36:38

politically, right. Turkey is now the R mo one of our most beloved

00:36:38 --> 00:36:43

of Sunni nations. They talk a good talk and that's it. Why? Because

00:36:43 --> 00:36:48

we read earlier that there is neutralization they share a

00:36:48 --> 00:36:49

similar enemy.

00:36:50 --> 00:36:54

In Europe, with Israel, there is a nation I can't remember where that

00:36:54 --> 00:37:00

article is. I wish I had that article. Where is they? They just

00:37:00 --> 00:37:04

they they put out there that Turkey and Israel actually share a

00:37:04 --> 00:37:09

mutual enemy that the trying to neutralize can't remember who it

00:37:09 --> 00:37:10

is. But

00:37:11 --> 00:37:15

and as a result of that Turkey and Israel have great relations. Hey,

00:37:15 --> 00:37:18

can you look that up? Turkey Israel relations before the war.

00:37:18 --> 00:37:22

That's why when this thing happened, right, and Erdogan, of

00:37:22 --> 00:37:26

course, he's who he is, with his politics and his Islamic approach

00:37:26 --> 00:37:29

to things, was almost handcuffed. All he could do is talk a good

00:37:29 --> 00:37:33

talk. Right? And we own it. That's it. That's all it is. And is that

00:37:33 --> 00:37:36

good or bad? No, it's blameworthy to talk and not act as

00:37:36 --> 00:37:37

blameworthy. There's no doubt about that.

00:37:38 --> 00:37:43

And then it goes, it's like it's like Erdogan and then a big drop.

00:37:44 --> 00:37:49

The Egyptian people talk to good talk. And they say the government

00:37:49 --> 00:37:52

allowed the people to talk a good talk. The government itself

00:37:53 --> 00:37:54

silence

00:37:55 --> 00:37:55

by and large.

00:37:57 --> 00:38:02

Take another drop go another down another cliff.

00:38:03 --> 00:38:06

And then you have the lovers of Zionist okay, I would say I would

00:38:06 --> 00:38:11

put Jordan with Egypt when those just completely silent. And then

00:38:11 --> 00:38:14

you're going to put the Gulf states and Jordan maybe even be

00:38:14 --> 00:38:17

between because they help them they helped them gunned down these

00:38:18 --> 00:38:23

these drones okay, why can't you just say hey, it's not my my fight

00:38:23 --> 00:38:25

you can't because you don't even have your own free willpower.

00:38:26 --> 00:38:30

You're bought and sold you're told what to do. That's it

00:38:31 --> 00:38:34

a shame and an embarrassment and can you open this again because I

00:38:34 --> 00:38:36

want to read his saving Yeah

00:38:40 --> 00:38:44

Okay, let's see. This article is from

00:38:47 --> 00:38:49

Jewish news syndicate Jin's?

00:38:55 --> 00:38:58

Iran is attacked attack on Israel yesterday demonstrated one thing

00:38:58 --> 00:39:01

did demonstrate one thing is not just America that protects Israel,

00:39:01 --> 00:39:06

but also the Arab states going when I 15. You won't call him what

00:39:06 --> 00:39:09

you want to call him. Of course, I can say that because I'm not

00:39:09 --> 00:39:12

there. Otherwise, I'd be in jail. My family would be in jail. And I

00:39:12 --> 00:39:16

hope that none of my friends get in trouble for when I say these

00:39:16 --> 00:39:18

things. I mean, it's

00:39:19 --> 00:39:20

they all know it to

00:39:21 --> 00:39:24

Jordan, they're, they're good with their citizens.

00:39:25 --> 00:39:29

There are some other states semi Hamdi can't go ever to the

00:39:29 --> 00:39:31

Emirates can never probably got to order even.

00:39:33 --> 00:39:36

It's not just America that protects Israel. So the Arab

00:39:36 --> 00:39:37

states, okay.

00:39:38 --> 00:39:42

I would have to specifically say the Sunni Arab states since these

00:39:42 --> 00:39:46

brothers they want everyone to be fair. Here I'm telling you how it

00:39:46 --> 00:39:48

is. And I've said it so much before what a shame though the

00:39:48 --> 00:39:51

only people sticking off is the only ones who got it right on this

00:39:52 --> 00:39:53

is the sheer states

00:39:54 --> 00:39:58

Iran seems to have reached Tel Aviv directly, despite not just

00:39:58 --> 00:40:00

the Iron Dome but also the air

00:40:00 --> 00:40:00

Up till

00:40:02 --> 00:40:06

quite a statement in this regard. Iran attack is an offer of de

00:40:06 --> 00:40:08

escalation in which everyone wins.

00:40:10 --> 00:40:15

Iran wins plaudits for attacking Israel directly while other Muslim

00:40:15 --> 00:40:19

leaders just appease Israel as it commits genocide. Okay, correct.

00:40:19 --> 00:40:23

Biden shows his strength and successfully rappelling Jones

00:40:23 --> 00:40:25

drones. Good.

00:40:26 --> 00:40:30

And Israel gets to say that they are Iron Dome worked

00:40:31 --> 00:40:31

by added that

00:40:34 --> 00:40:38

I think he's 100 grand, right? That is a de escalation when you

00:40:38 --> 00:40:44

when your response is, is is is just like that drones crawling to

00:40:44 --> 00:40:47

Israel, when that is your response. You're announcing to the

00:40:47 --> 00:40:50

world, we're done. Basically, we don't want to fight

00:40:51 --> 00:40:51

you.

00:40:52 --> 00:40:55

It's like when you are when you're having a severe argument with

00:40:55 --> 00:40:58

somebody, and then they come back with with their response of well,

00:40:59 --> 00:41:02

all right, well, you know, I disagree. Okay, that means he

00:41:02 --> 00:41:04

wants to de escalate the whole thing. He wants to end right

00:41:04 --> 00:41:07

there. Or he says, Okay, well, listen, maybe you have some

00:41:07 --> 00:41:10

points. But I don't like the way you said it. Once. It turns from

00:41:10 --> 00:41:13

the content of what you said to the way you said it. There's no

00:41:13 --> 00:41:15

more discussion. Right at that point.

00:41:16 --> 00:41:21

Not Saudi not not UAE, not Qatar, not Kuwait,

00:41:23 --> 00:41:27

will be eager to allow the US to use their territory in any attack

00:41:27 --> 00:41:28

against Iran.

00:41:29 --> 00:41:34

Even if Iran's loud slow telegraphed attack on Israel turns

00:41:34 --> 00:41:39

out to be a show, which it did to her but but the financial thing is

00:41:39 --> 00:41:43

real, right? I mean, did they meet us is gonna pay for it anyway.

00:41:43 --> 00:41:44

Right.

00:41:45 --> 00:41:50

Teheran would not hold back in actually punishing its neighbors

00:41:50 --> 00:41:51

via malicious

00:41:53 --> 00:41:54

if a war broke out

00:41:55 --> 00:42:00

between Iran and Zionists, I'm rooting for Iran.

00:42:02 --> 00:42:02

Simply

00:42:03 --> 00:42:07

because we have brains, our brains separate between categories of

00:42:07 --> 00:42:09

things. Simple as that.

00:42:10 --> 00:42:16

Did not the Companions then HAC support the

00:42:17 --> 00:42:22

did they not support the Christians over the pagans? Right.

00:42:22 --> 00:42:25

So I would support

00:42:26 --> 00:42:26

Iran

00:42:28 --> 00:42:35

in the Mongol time, were allied with anyone who, yeah, because

00:42:35 --> 00:42:38

everyone was being plowed down. Yep.

00:42:41 --> 00:42:43

Let's now read this next article here.

00:42:46 --> 00:42:50

This is by the Janus written by some different Jewish Jewish.

00:42:52 --> 00:42:55

Yesterday we read from Haaretz. Now it's the Jewish news

00:42:55 --> 00:42:56

syndicate.

00:42:57 --> 00:43:01

And this is only 20 hours ago, in an effort to improve bilateral

00:43:01 --> 00:43:04

relations. After years of tumultuous fluctuations. Turkish

00:43:04 --> 00:43:08

President Recep Tayyip Erdogan agreed to meet with Benjamin

00:43:08 --> 00:43:12

Netanyahu for the first time on the sidelines of the 78th UN

00:43:12 --> 00:43:18

General Assembly headquarters in New York in September 2023.

00:43:19 --> 00:43:20

This article was one

00:43:22 --> 00:43:23

okay, it's

00:43:24 --> 00:43:27

he's he's talking about before the war but this article was was

00:43:27 --> 00:43:32

released yesterday. 2017 This was from the 16th there cordial

00:43:32 --> 00:43:34

relationship will be short lived just a few weeks weeks later,

00:43:34 --> 00:43:39

October 7, timeservice invaded Israel, etc. Kidnapping killing

00:43:39 --> 00:43:43

1200 and kidnapping 240. The massacre marked yet another

00:43:43 --> 00:43:48

turning point for Israel Turkish relations as Erdogan backed Hamas.

00:43:48 --> 00:43:52

Unlike many of its NATO, NATO allies and the European Union

00:43:52 --> 00:43:55

Turkey does not consider him as a terrorist organization. And host

00:43:55 --> 00:44:00

members of the group and hosts members of the group on its on its

00:44:00 --> 00:44:04

territory. Daniel Pipes i This guy's Daniel Pipes is trash.

00:44:05 --> 00:44:10

He has no credibility. President of the Middle East forum. Yeah,

00:44:10 --> 00:44:15

noted that since 2003, looking at Turkey's foreign relations as a

00:44:15 --> 00:44:19

whole Erdogan has engaged in highly erratic, contentious

00:44:19 --> 00:44:22

policies with every important foreign government with the

00:44:22 --> 00:44:26

possible exception of Azerbaijan, Azerbaijan. I actually believe in

00:44:26 --> 00:44:30

that you got to keep people on their toes. You can't be

00:44:30 --> 00:44:33

predictable. You have to keep them on their toes. No problem with

00:44:33 --> 00:44:37

that if what he's saying is true. He says there's so many examples.

00:44:37 --> 00:44:41

Jns went to Daniel Pipes for the for the for the reference. So,

00:44:42 --> 00:44:44

there are so many examples. He points to Iran, Iraq, Syria,

00:44:44 --> 00:44:45

Egypt, Libya, blah, blah, blah.

00:44:47 --> 00:44:50

He even have tormented relations with his own puppet government in

00:44:50 --> 00:44:52

North Cyprus. Okay.

00:44:54 --> 00:44:57

So what is the Israel Turkey relationship? The relationship

00:44:57 --> 00:45:00

between Jerusalem and Ankara has been more

00:45:00 --> 00:45:03

Ready to buy significant ebbs and flows? Why is he saying Jerusalem

00:45:03 --> 00:45:06

not Tel Aviv is is it now official that that's the capital?

00:45:08 --> 00:45:09

Yeah

00:45:12 --> 00:45:15

marred by significant ebbs and flows in the last 14 years.

00:45:16 --> 00:45:19

Relations between the former allies deteriorated in 2010 after

00:45:19 --> 00:45:23

Israeli naval commandos came under attack and killed 10 Turks. In

00:45:23 --> 00:45:28

2013. At the end of the of then US President Obama's visit to Israel,

00:45:28 --> 00:45:32

and just minutes before he departed from Tel Aviv to Jordan,

00:45:32 --> 00:45:35

Jordan on Air Force One he brokered a phone call

00:45:37 --> 00:45:40

at the airport between Netanyahu and Erdogan, during which they

00:45:40 --> 00:45:42

agreed to re establish relations.

00:45:43 --> 00:45:47

However, this attempt was started in 2014 by renewed airstrikes

00:45:47 --> 00:45:53

against Hamas, Operation Protective Edge. It wasn't until

00:45:53 --> 00:45:57

2016 following Israeli compensation to the families that

00:45:57 --> 00:46:02

those killed on the Marmara. The diplomatic ties were reinstated,

00:46:02 --> 00:46:06

and they exchanged ambassadors. This piece again was short lived.

00:46:06 --> 00:46:10

In 2019, Israel forced was forced to suppress Hamas instigated

00:46:11 --> 00:46:15

the Hamas instigated great march of return and it has it during

00:46:15 --> 00:46:17

which Palestinians attack the border fence.

00:46:20 --> 00:46:22

And that reignited tensions between Turkey and Israel.

00:46:24 --> 00:46:28

Hertzog then visited Turkey in March of 2022, and subsequent

00:46:28 --> 00:46:32

visits by both foreign ministers helped thaw relations, which

00:46:32 --> 00:46:36

ultimately led to the Aragon Netanyahu meeting in New York last

00:46:36 --> 00:46:40

September, a month before October. The meeting took place against the

00:46:40 --> 00:46:44

backdrop of UNHCR his efforts to resolve disputes with Arab nations

00:46:44 --> 00:46:50

like Egypt, UAE and Saudi concern coinciding with a broader global

00:46:50 --> 00:46:54

alignment with Israel in the wake of the Abraham Accords, Ankara saw

00:46:54 --> 00:46:57

the revival of diplomatic relations with Israel, not just as

00:46:57 --> 00:47:00

a matter of bilateral interest, but also as a strategic move to

00:47:00 --> 00:47:02

enhance its standing in Washington.

00:47:03 --> 00:47:07

Erdogan has sought to mend ties with many former adversaries,

00:47:07 --> 00:47:10

right? Even mended ties with Saudi Okay.

00:47:11 --> 00:47:15

Seeing it as a means to also both bolstered struggling Turkish

00:47:15 --> 00:47:19

economy. One major driver has been the potential economic gain.

00:47:20 --> 00:47:23

Alright, that's a paragraph on that. However, October with

00:47:23 --> 00:47:27

October 7 elections looming, he backtracked stiffened his

00:47:27 --> 00:47:32

position, right and in so that he could win back cities like Ankara

00:47:32 --> 00:47:37

and Istanbul, which he lost in the 2019 elections, but on March 31,

00:47:37 --> 00:47:41

Turkey's opposition Islamist opposition won a stunning victory

00:47:41 --> 00:47:42

across several cities.

00:47:43 --> 00:47:46

Trying to save face he doubled down on criticism of Israel.

00:47:47 --> 00:47:50

Erdogan offered condolences in a phone call to Hamas leader Ismail

00:47:50 --> 00:47:56

Haniya who lost three sons. And so they don't mention that the nation

00:47:56 --> 00:47:59

that they have ties with Israel will definitely be held

00:47:59 --> 00:48:00

accountable for the law

00:48:01 --> 00:48:05

before the law for the crimes against humanity committed Okay,

00:48:05 --> 00:48:10

the honeymoon is officially over now between Turkey and Jerusalem,

00:48:11 --> 00:48:17

Israel say experts in the region okay, it was a honeymoon they say

00:48:17 --> 00:48:20

different you know these Institute's you know these

00:48:20 --> 00:48:23

Institute's they're always very suspicious. Right anything with

00:48:23 --> 00:48:29

the more generic the name the more suspicious is like Institute for

00:48:29 --> 00:48:32

the New American Century or American Institute for whatever

00:48:33 --> 00:48:36

right American Think Tank whatever you think tank the more generic

00:48:36 --> 00:48:41

the name the more suspicious is after October 7, Erdogan adopted a

00:48:41 --> 00:48:45

pro Palestinian stance and a pro Hamas attitude he legitimize the

00:48:45 --> 00:48:48

group. Alright since then we had very bitter discourse against

00:48:48 --> 00:48:49

Israel in Turkey.

00:48:53 --> 00:48:56

Due to Islamist parties and their demands to cut relations with

00:48:56 --> 00:49:00

Israel, facing disloyalty with his own party his solution was to

00:49:00 --> 00:49:03

neutralize the bargaining chip of the opposing parties by

00:49:03 --> 00:49:05

implementing trade limitations with Israel.

00:49:07 --> 00:49:11

Last week, Turkey restricted exports of a wide range of

00:49:11 --> 00:49:15

products Israel. All right, so he's taking some actions but not

00:49:15 --> 00:49:18

the critical actions, which is use of force and who knows, we

00:49:18 --> 00:49:21

weren't. We're not in the region. We don't know if he has the

00:49:21 --> 00:49:24

capability to do that. But he's, there's something that's why you

00:49:24 --> 00:49:29

got you put Turkey there's a line of, there's a line here, right

00:49:29 --> 00:49:30

above that line.

00:49:31 --> 00:49:32

You're gonna put

00:49:34 --> 00:49:39

the nations that are explicitly with their policies, taking some

00:49:39 --> 00:49:40

action

00:49:41 --> 00:49:43

against the Zionist occupation.

00:49:44 --> 00:49:47

Under that line, you're gonna put those who stay silent completely.

00:49:48 --> 00:49:49

Then you put another line

00:49:51 --> 00:49:54

those who are supportive, right, and that's where you're gonna get

00:49:54 --> 00:49:59

your, all your MBAs and busy MBAs and all the

00:50:00 --> 00:50:02

All those, Jordan,

00:50:03 --> 00:50:07

where would you put Malaysia and Indonesia? I would say that

00:50:07 --> 00:50:12

there's so far it's not expected from them anything but words like

00:50:12 --> 00:50:14

not and it's not expected of them to

00:50:15 --> 00:50:19

you know what is a 24 hour missiles coming right

00:50:25 --> 00:50:28

almost so spread out that they would just but what about the

00:50:28 --> 00:50:33

economic power? There's not united that's what No. Erdogan they're

00:50:33 --> 00:50:37

saying is sacrificing the economic interests of the people have

00:50:37 --> 00:50:39

turkey in order to support Hamas.

00:50:40 --> 00:50:42

Okay, so

00:50:44 --> 00:50:48

he's the elected leader so they clearly like his policies and

00:50:48 --> 00:50:51

therefore, yeah, there are what's wrong with making the sacrifice?

00:50:52 --> 00:50:53

Make a sacrifice? What's wrong with them?

00:50:54 --> 00:50:57

Over the years Turkey tripled it. Okay. This is what we're looking

00:50:57 --> 00:51:00

for. Over the years trade Turkey trip tripled its exports to

00:51:00 --> 00:51:04

Israel, from 2.3 billion to seven bill. billion

00:51:06 --> 00:51:08

fifth largest supplier of goods

00:51:10 --> 00:51:13

to Israel and seventh largest customer.

00:51:14 --> 00:51:19

All right, you blame me for having a Wix website? These guys $2.5

00:51:19 --> 00:51:24

billion a year. Okay. 2.2% of Israel's income

00:51:26 --> 00:51:31

from sale from international sales to Turkey. Okay, so Turkish

00:51:31 --> 00:51:35

Israeli relations had been like this. Once again, Turkish Turkey

00:51:35 --> 00:51:40

Israel relations became the scapegoat of Turkish domestic

00:51:40 --> 00:51:42

posts. Of course, people there, they're gonna say, no, he's just

00:51:42 --> 00:51:46

using Israel to bolster up power. How do you know maybe actually

00:51:46 --> 00:51:50

believes in it? Do I think he actually believes it to not just

00:51:50 --> 00:51:51

using it as a chip?

00:51:53 --> 00:51:56

While there are no direct flights between Tel Aviv and Istanbul no

00:51:56 --> 00:51:59

proper tourism between the two countries and bilateral trade has

00:51:59 --> 00:52:04

been reduced. Relations between two countries remain cold.

00:52:05 --> 00:52:07

Okay, on paper.

00:52:09 --> 00:52:13

He noted however, that if a new a new Gaza flotilla from Turkey

00:52:13 --> 00:52:17

arrives off Israel's coast as expected, this will further strain

00:52:17 --> 00:52:18

relations.

00:52:19 --> 00:52:23

Okay. Today, the Turks look at Netanyahu as committing genocide,

00:52:24 --> 00:52:27

it'll be difficult to do it for them to do a u turn. In politics,

00:52:27 --> 00:52:30

everything can change. But in the short term Israel In Israel, we

00:52:30 --> 00:52:33

need a new government to turn a new page with his with Turkey.

00:52:34 --> 00:52:39

Okay. So based upon this, really, they got to put Turkey above the

00:52:39 --> 00:52:43

line, right? You got to put them above the line, they're not at the

00:52:43 --> 00:52:48

level of the sheath, three sheary and entities in their response.

00:52:49 --> 00:52:50

But

00:52:52 --> 00:52:55

it's something then under that line, you're gonna put your Egypt

00:52:55 --> 00:52:59

countries like just say completely silent on everything. And then

00:52:59 --> 00:53:02

under that the line, another line, those who are actually

00:53:04 --> 00:53:09

cheerleading and supporting and helping, and they are Zionists.

00:53:10 --> 00:53:13

They love them. And they'd have no problem with what's happening.

00:53:14 --> 00:53:19

Okay. No problem with what's happening. We have an unboxing

00:53:19 --> 00:53:20

here segment number three

00:53:23 --> 00:53:26

a new gifts or product I should say.

00:53:29 --> 00:53:30

Okay, look at this.

00:53:34 --> 00:53:38

And they said hey, could you I said send me a copy, send me one

00:53:38 --> 00:53:41

of them. And I'll show everyone your product here.

00:53:42 --> 00:53:43

All right, so this is a

00:53:45 --> 00:53:49

new company called CDI agile. It's name of the company

00:53:55 --> 00:54:00

and you put your laptop in here, obviously, it closes with magnets,

00:54:00 --> 00:54:03

there's a magnetic bar and two magnets down here.

00:54:04 --> 00:54:05

And then you have a strap.

00:54:06 --> 00:54:10

Okay, and you have some, some pockets in here to put your stuff

00:54:10 --> 00:54:14

and there's writing everywhere here. Okay, so there's little

00:54:14 --> 00:54:19

messages everywhere here. The bag itself that it came in had a

00:54:19 --> 00:54:23

leather message says and model mom and a hub. A person's Hadith of

00:54:23 --> 00:54:26

the Prophet a person is with whom whomever they love, meaning on the

00:54:26 --> 00:54:27

day of judgment.

00:54:28 --> 00:54:30

And it says it here to model moment.

00:54:31 --> 00:54:34

And then it has another message inside what's

00:54:35 --> 00:54:39

that says a person will be with those whom he loves. So they say

00:54:39 --> 00:54:43

it three times. So that gets in your head. It's written three

00:54:43 --> 00:54:46

times here. Now let's see if there's an outside pocket. There

00:54:46 --> 00:54:50

is an outside pocket, little outside pocket and what website is

00:54:52 --> 00:54:56

CDI Did you could look at it. This is their website.

00:54:58 --> 00:54:59

This They call this the kins up

00:55:00 --> 00:55:01

portable laptop bag

00:55:02 --> 00:55:06

oh the box was from them to you know that's that sandal that

00:55:06 --> 00:55:10

sandals storage box that we put our Odin that was from them too

00:55:10 --> 00:55:15

yeah and you can go to the website called see data.co

00:55:17 --> 00:55:21

Alright and you can get this for 200 bucks but you can't anymore

00:55:21 --> 00:55:25

because it's sold out so maybe later they're also the producers

00:55:25 --> 00:55:32

of those sandal wall art wouldn't cut out okay they also produce a

00:55:32 --> 00:55:37

scarf they also that has many colors the bag this bag only comes

00:55:37 --> 00:55:41

in this brown color. Okay, what other products do they have? Let's

00:55:41 --> 00:55:44

see all their products then Seattle duck co

00:55:45 --> 00:55:49

wrote a nice website here gives you that vibe you know the new

00:55:49 --> 00:55:52

Instagram companies that are very artistic and mission driven and

00:55:52 --> 00:55:56

everything so they have they have scarves they have the laptop bag.

00:55:57 --> 00:56:00

Okay, let's look at let's click on leather goods. No, it's only this

00:56:00 --> 00:56:05

one. Okay, then scarves latas winter scarves very simple though

00:56:05 --> 00:56:09

not a lot of ornate scars just regular color scarves that come in

00:56:09 --> 00:56:15

cream. It comes in red, it comes in black for different colors. All

00:56:15 --> 00:56:15

right.

00:56:18 --> 00:56:25

Then the decor accessories. People love accessories is the box. Okay,

00:56:25 --> 00:56:28

it's a sandal it's a box with a sandal on it. Now people may be

00:56:28 --> 00:56:32

asking what is the big deal with the sandal the sandal? There is a

00:56:32 --> 00:56:38

description of how the Prophet sandal looked. And so that's used

00:56:38 --> 00:56:39

as a symbol basically

00:56:41 --> 00:56:45

you know when that started because it seems like it's become much

00:56:45 --> 00:56:49

more prevalent Yeah, I don't know to be honest with you. I really

00:56:49 --> 00:56:53

don't know but this is the shape of the Prophet sandal. Okay, so

00:56:53 --> 00:56:55

what does it symbolize it symbolizes being in the footsteps

00:56:55 --> 00:56:58

of the Prophet that's why he put the sandal there you're in the

00:56:58 --> 00:56:59

footsteps of Satan

00:57:01 --> 00:57:02

that's a concept

00:57:03 --> 00:57:04

let's read this

00:57:05 --> 00:57:06

Indonesia

00:57:08 --> 00:57:10

what's the deal with what are these?

00:57:12 --> 00:57:15

What I'm not saying and trying to do in Indonesia let's see if

00:57:15 --> 00:57:20

that's interesting. Alright, this was sent to me by Anis

00:57:21 --> 00:57:25

what can green Islam achieve in the world's largest Muslim

00:57:25 --> 00:57:31

country? If you're into this stuff if you're into climate change if

00:57:31 --> 00:57:33

you're into climate

00:57:36 --> 00:57:39

you know environmentalism this is the article for you this was

00:57:39 --> 00:57:42

written by sweetly we N

00:57:43 --> 00:57:46

sheets travelled to Indonesia from the New York Times and published

00:57:46 --> 00:57:47

this today.

00:57:48 --> 00:57:52

Just faithful gathered in an imposing modernist building

00:57:54 --> 00:57:58

1000s of men and skullcaps women and veils so exotic sitting

00:57:58 --> 00:58:00

shoulder to shoulder she's shocked right

00:58:03 --> 00:58:07

there leader took his to his perch and delivered a stark warning. Our

00:58:07 --> 00:58:11

fatal shortcomings as human beings have been that we treat the earth

00:58:11 --> 00:58:17

just as an objects. This is the grand Imam nosode Dean Omar, the

00:58:17 --> 00:58:21

greedier we are toward nature, the sooner doomsday will arrive.

00:58:24 --> 00:58:28

Then he prescribed the cure, I'm gonna have to correct that I mean,

00:58:29 --> 00:58:32

an epidemic is coming whether we like it or not, you'd be the best

00:58:32 --> 00:58:37

towards nature in the world. So So Dan was coming, right? It's coming

00:58:37 --> 00:58:40

with sins or with good deeds. That's the difference. Right? Many

00:58:40 --> 00:58:45

people ask if if the person hadn't, let's say been reckless in

00:58:45 --> 00:58:49

their car. Let's say someone was reckless in their car and then had

00:58:49 --> 00:58:50

a severe accident.

00:58:51 --> 00:58:53

Will if they weren't reckless, would they still have had the

00:58:53 --> 00:58:57

accident? The answer is the state that they were that they're in now

00:58:57 --> 00:59:00

they would have still been in that state but with a different path.

00:59:00 --> 00:59:04

Maybe a praiseworthy path, maybe an innocent path, maybe you would

00:59:04 --> 00:59:07

have suffered the same injury saving somebody, maybe you would

00:59:07 --> 00:59:11

have suffered the same injury while being fully victim or you

00:59:11 --> 00:59:15

suffer the same injury while being blameworthy. Speeding, you're not

00:59:15 --> 00:59:18

wearing your seatbelt texting while driving. So the result we

00:59:18 --> 00:59:22

say will be the same. But the path would be different. If someone

00:59:22 --> 00:59:25

wasn't texting and driving, would they still be alive? It's a

00:59:25 --> 00:59:27

question. Right? Many people think about

00:59:28 --> 00:59:31

injuries. The Time of death is the time of death. But the path you

00:59:31 --> 00:59:34

took to it could have been different. Right? You could have

00:59:34 --> 00:59:37

died in a praiseworthy manner. That's that's where you're

00:59:37 --> 00:59:40

blameworthy. But the end result is end result.

00:59:42 --> 00:59:43

Time place location.

00:59:44 --> 00:59:45

This is all set.

00:59:47 --> 00:59:53

How? Yeah, and and and everything and how the state in which you got

00:59:53 --> 00:59:58

there. That's where your deeds take place in or have an impact.

00:59:58 --> 00:59:59

Are you getting there and dying?

01:00:00 --> 01:00:03

In a blameworthy state as fully a victim

01:00:04 --> 01:00:06

or as

01:00:07 --> 01:00:11

in a blame, were in a praiseworthy state, okay? Certainly there's the

01:00:12 --> 01:00:15

same thing, the concept of the saying,

01:00:16 --> 01:00:21

When is tribulation comes, if you reject the tribulation, and you

01:00:21 --> 01:00:25

hate the tribulation, and you're fighting it, and you're maybe even

01:00:25 --> 01:00:30

committing sins, then you will suffer while getting sins written

01:00:30 --> 01:00:34

against you and being blameworthy. But the same tribulation is not

01:00:34 --> 01:00:36

going to change, it's going to come down upon you, but you have

01:00:36 --> 01:00:40

sub, you treat it right. You will suffer and you will be rewarded.

01:00:40 --> 01:00:44

Right? That's so the suffering, the state, the tribulation, the

01:00:44 --> 01:00:47

end result, the death, the accident, the bad thing, the

01:00:47 --> 01:00:51

result is going to is written, right, it's there for you is not

01:00:51 --> 01:00:54

going to have changed. But how you got there and the state in which

01:00:54 --> 01:00:58

you're in? Are you praised or blamed? Are you victim? Or are you

01:00:58 --> 01:01:02

guilty? That's what could have changed. And that makes a big,

01:01:02 --> 01:01:05

that's a big difference. It's a huge difference. Someone who,

01:01:05 --> 01:01:07

let's say has a terrible accident.

01:01:08 --> 01:01:12

Okay, terrible accident and is the cause of death of other people

01:01:12 --> 01:01:15

because of texting while driving. How do you live with that? In

01:01:15 --> 01:01:20

contrast, somebody who, for example, his his car hit someone

01:01:20 --> 01:01:22

that caused great damage, and he suffered,

01:01:23 --> 01:01:25

you know, the same exact suffering.

01:01:26 --> 01:01:28

But he was totally innocent. Right?

01:01:30 --> 01:01:31

It's a big difference.

01:01:34 --> 01:01:38

All right, so the mm, he then prescribed the cure laid out by

01:01:38 --> 01:01:43

their faith, which guides almost a quarter of humanity, like fasting

01:01:43 --> 01:01:47

during Ramadan is every Muslims fought a dying or personal

01:01:47 --> 01:01:48

obligation

01:01:49 --> 01:01:50

to be a guardian of the earth.

01:01:52 --> 01:01:57

Just like giving Zika his congregation should give Waqf a

01:01:57 --> 01:01:59

kind of religious donation to renewable energy.

01:02:01 --> 01:02:05

Okay, then not not like Zika then one rung down, which is the

01:02:05 --> 01:02:08

difference between the obligation and the recommendation, right.

01:02:10 --> 01:02:14

I'm just highlighting these little details, but the point is well

01:02:14 --> 01:02:17

taken, like daily prayers, planting trees should be a habit.

01:02:18 --> 01:02:24

The environment is a central theme in Mr. nosode, Dean's Mosque,

01:02:24 --> 01:02:29

which is the Istiqlal Mosque in Jakarta, Indonesian, Indonesia,

01:02:30 --> 01:02:33

who has tried to lead by example. They're the they are ahead of the

01:02:33 --> 01:02:36

curve. And so many things, these Indonesians, they're ahead of the

01:02:36 --> 01:02:39

curve and like everything, there's one name one thing they're not

01:02:39 --> 01:02:42

ahead of the curve and nothing. They just don't have the longest

01:02:42 --> 01:02:44

history in Islam. That's it. It's not their fault.

01:02:47 --> 01:02:49

Maybe that's why they're ahead of the curve. It's like fresh, they

01:02:49 --> 01:02:54

still have the energy. They still have the love. You go and type

01:02:54 --> 01:02:56

anything to search anything in YouTube.

01:02:58 --> 01:03:01

Indonesians are everywhere, right? Especially in the arts. They love

01:03:01 --> 01:03:05

the arts. Love countries that have to contend with what their nations

01:03:05 --> 01:03:08

have done. Yeah, and they're just grabbing on to that that's exactly

01:03:08 --> 01:03:12

why they're shorter history in Islam is probably why they're at

01:03:12 --> 01:03:17

the cutting edge because every other country is is satisfied with

01:03:17 --> 01:03:19

their past. Right.

01:03:20 --> 01:03:23

Like nationalists, like they keep grabbing on to like their past

01:03:23 --> 01:03:26

history and stuff. But it's like what what about now? Exactly.

01:03:26 --> 01:03:27

Yeah, yeah.

01:03:30 --> 01:03:33

So dismayed by the trash selling the river that the mosques sits

01:03:33 --> 01:03:37

on, he ordered a cleanup, shocked by astronomical utility bills. He

01:03:37 --> 01:03:41

REIT retrofitted Southeast Asia's largest mosque with solar panels.

01:03:41 --> 01:03:46

It's amazing. Slow flow faucets. Oh, I'm a big fan of slowfall

01:03:46 --> 01:03:49

fathers. I would do that if I had a mustard. Like there is never a

01:03:49 --> 01:03:52

need in a masjid for your water to be white. You know, when they turn

01:03:52 --> 01:03:56

the water on so much. It's white. You don't need that. You don't

01:03:56 --> 01:03:56

need that.

01:03:57 --> 01:04:01

And he introduced a water recycling system. Okay.

01:04:03 --> 01:04:07

So it won first place. Right?

01:04:08 --> 01:04:11

helped make it the first place of Bordeaux is the first place of

01:04:11 --> 01:04:15

worship to win a green building accolade from the World Bank.

01:04:16 --> 01:04:17

Okay.

01:04:19 --> 01:04:22

And there's a picture of the masjid there is Stickel al mosque.

01:04:22 --> 01:04:25

Maybe you could pull that up for us for any pictures or the grand

01:04:25 --> 01:04:30

admits a huge message. He says he's simply putting in the Prophet

01:04:30 --> 01:04:35

Muhammad is instructions to care about nature. Okay. He's not

01:04:35 --> 01:04:39

alone. In a country of more than 200 million people.

01:04:40 --> 01:04:43

The majority of the Muslims and trying to kindle environmental

01:04:43 --> 01:04:48

awakening through Islam. Top clergy have issued fatuous or Enix

01:04:48 --> 01:04:54

non binding rulings on how to read to rein in climate change.

01:04:54 --> 01:04:57

Neighborhood activists are beseeching friends, family, and

01:04:57 --> 01:05:00

neighbors that the environmentalism is better

01:05:00 --> 01:05:03

In the Quran as the country with the largest number of Muslim

01:05:03 --> 01:05:08

people in the world you have set a good example. While other Muslim

01:05:08 --> 01:05:12

nations also have strains of this green Islam movement Indonesia

01:05:12 --> 01:05:16

could be a guide for the rest of the world I heard that in

01:05:17 --> 01:05:18

in

01:05:19 --> 01:05:24

Cambridge sure hub that I came rods Masjid is very much folk

01:05:24 --> 01:05:28

built on this basis. It what do they do when they give out water

01:05:28 --> 01:05:31

and if taught, because it really bugs me how much plastic is not

01:05:31 --> 01:05:31

that?

01:05:32 --> 01:05:35

How much of a difference is make but it just bugs me see how much

01:05:35 --> 01:05:39

plastic bottles there seems to be no solution to plastic bottles,

01:05:39 --> 01:05:41

right? There's no solution to that.

01:05:42 --> 01:05:46

As we drink. Yeah, plastic lid here.

01:05:47 --> 01:05:48

Everything's plastic.

01:05:50 --> 01:05:55

Cameras, bunch of plastic so plastic, the world's biggest

01:05:55 --> 01:05:58

exporter of coal. It is one of the top global emitters of greenhouse

01:05:58 --> 01:05:59

gases

01:06:01 --> 01:06:05

1000s of hectares of hectares of its rainforests have been cleared

01:06:05 --> 01:06:11

to produce palm oil, or dig for minerals. Wildfires, and flooding

01:06:11 --> 01:06:16

have become more intense. Some people say what is the point? When

01:06:16 --> 01:06:20

just driving your car you produce more wastes, right? Just taking a

01:06:20 --> 01:06:24

flight once a year you're contributing towards the question

01:06:24 --> 01:06:27

is I think in these things, is you just do what you can do. That's

01:06:27 --> 01:06:27

it.

01:06:32 --> 01:06:36

Right? Some may have heard this from people who don't subscribe to

01:06:38 --> 01:06:43

environmental questions where they say okay, well, Allah subhanaw

01:06:43 --> 01:06:46

taala can create more he can produce more you can eliminate the

01:06:46 --> 01:06:49

waste. It's our sins and it's our other actions that are preventing

01:06:50 --> 01:06:53

us from actually getting more and more and that the environmental

01:06:53 --> 01:06:55

issues really shouldn't be something we're focusing on we

01:06:55 --> 01:06:58

should focus on ourselves and everything will fall into place. I

01:06:58 --> 01:07:01

think that the prophets I seldom said if you're at the ocean making

01:07:01 --> 01:07:03

we do don't waste water.

01:07:04 --> 01:07:07

Waste is terrible. harm

01:07:08 --> 01:07:13

is bad, right? If prophesy Salam was was sitting down and he had

01:07:13 --> 01:07:20

his job Bong which is like a like a cape almost. And then a kitten

01:07:20 --> 01:07:24

took a nap on the edge of the cape and the prophesies settled him cut

01:07:24 --> 01:07:24

the cape

01:07:26 --> 01:07:30

which one of us will cut a garment so that a kid could take an appt

01:07:30 --> 01:07:34

which she does all day anyway. And kittens if you know kittens they

01:07:34 --> 01:07:39

take 10 naps a day right 10 minute nap here five minute nap they're

01:07:39 --> 01:07:43

right there they just nap they never sleep hours on hours they

01:07:43 --> 01:07:48

just nap so kitten was taking a nap on the Prophet size seven

01:07:48 --> 01:07:50

garments and he cut it

01:07:51 --> 01:07:51

okay

01:07:52 --> 01:07:54

so if the prophesy sell them kitten the kitten, what is the

01:07:54 --> 01:07:58

kitten do back for us? Probably nothing but get the mice and get

01:07:58 --> 01:08:01

some bugs? Maybe? So what is the sky do for us?

01:08:02 --> 01:08:06

Right? What kind of function does the sky have for us? How about

01:08:06 --> 01:08:10

trees? What are the function of trees for us? What is the function

01:08:10 --> 01:08:14

of the seas for us? So and it's not just this function? It's

01:08:14 --> 01:08:19

actually the clinical Allah it's deserved something. So therefore

01:08:22 --> 01:08:27

I believe personally that you're not allowed to pollute more than

01:08:27 --> 01:08:32

you need. If you have a need and you need you know, for what can

01:08:32 --> 01:08:35

you do you have a need. But I think that this they're on the

01:08:35 --> 01:08:37

right track with this right

01:08:39 --> 01:08:42

now what I don't what what the argument that Allah can always

01:08:42 --> 01:08:49

create more is this fear of, of use of overpopulating the earth?

01:08:50 --> 01:08:53

That's where you should use it, right? No, the prophesy son said,

01:08:54 --> 01:08:57

populate the earth. Allah will supply provide more and more

01:08:57 --> 01:09:01

supplies. But keep in mind, that all belief also comes with Zika.

01:09:03 --> 01:09:06

If people paid there's just the Muslims, just the elites of the

01:09:06 --> 01:09:07

Muslims

01:09:08 --> 01:09:08

paid there's

01:09:10 --> 01:09:15

probably I would say nations, multiple nations, hunger issues

01:09:15 --> 01:09:16

will be solved.

01:09:17 --> 01:09:21

multiple nations, many, many nations hunger issues would be

01:09:22 --> 01:09:23

if some of the top

01:09:25 --> 01:09:28

people in manufacturing world had a little bit of Taqwa.

01:09:29 --> 01:09:32

Then a lot of wastes would probably be you know, those are

01:09:32 --> 01:09:36

the big users, right? Not us with our plastic bottle capital or

01:09:36 --> 01:09:37

whatever, right.

01:09:39 --> 01:09:43

It's vast reserves of nickel which is used in electric car batteries

01:09:43 --> 01:09:46

or a pathway to a cleaner future but processing nickel requires

01:09:46 --> 01:09:51

burning fossil fuels. The President elects has campaigned to

01:09:51 --> 01:09:57

expand production of biofuels that could lead to more deforestation

01:09:57 --> 01:10:00

with the capital Jakarta sinking into the sea.

01:10:00 --> 01:10:05

ie the departing President Widodo is building a new capital that is

01:10:05 --> 01:10:10

built as a green Metropolis powered by renewable energy. But

01:10:10 --> 01:10:13

to do this, he has cleared forests. That's not a crime to

01:10:13 --> 01:10:17

clear forests. And if you need the space, you need the space the the

01:10:17 --> 01:10:19

human is, takes priority.

01:10:21 --> 01:10:24

So not everything in the environmental agenda is something

01:10:24 --> 01:10:28

that's going to be in line with our with our beliefs. Some clerics

01:10:28 --> 01:10:32

see environmental lism as peripheral peripheral to religion.

01:10:33 --> 01:10:36

And surveys suggest that there's widespread belief amongst

01:10:36 --> 01:10:39

Indonesia that climate change is not caused by human activity.

01:10:40 --> 01:10:43

Of course it is, but educating 200 million Muslims the proponents of

01:10:44 --> 01:10:47

the green Islam movement say can drive the change. People will not

01:10:47 --> 01:10:49

listen to laws, they don't care.

01:10:51 --> 01:10:55

They listened to religious leaders because they say you can escape

01:10:55 --> 01:10:57

worldly laws but you cannot escape God

01:11:00 --> 01:11:02

The fence was

01:11:03 --> 01:11:04

Masha Allah Who do we have here?

01:11:06 --> 01:11:10

To go to Monica Jean the Skyway brothers. You got the picture I

01:11:10 --> 01:11:13

don't need to read more right I lost we get the picture. Right.

01:11:13 --> 01:11:14

I'm with him.

01:11:15 --> 01:11:16

I liked the idea.

01:11:19 --> 01:11:21

long article here in the New York Times it continues on

01:11:22 --> 01:11:25

I'm gonna say this and I'm a man by Article Oh, he comes

01:11:26 --> 01:11:27

to love from data loom.

01:11:31 --> 01:11:34

Data Dotto loom Ohio. Which city Toledo?

01:11:36 --> 01:11:40

Dayton, Ohio. Where's your third wheel? From yesterday? And a

01:11:40 --> 01:11:44

sticker. He lives in South Jersey. Oh, he was just there for

01:11:44 --> 01:11:45

yesterday.

01:11:46 --> 01:11:48

Yesterday, we went out how many guys were we at the end of the

01:11:48 --> 01:11:49

day.

01:11:50 --> 01:11:54

38 brothers to a new restaurant called cartoon little eat party

01:11:54 --> 01:11:56

for us that we had 38 Brothers a

01:11:57 --> 01:12:02

lot of antique kafirs we had this year, a lot of ethic efforts. And,

01:12:03 --> 01:12:05

and then we went out to celebrate a little bit.

01:12:07 --> 01:12:09

We ate there at smoked

01:12:11 --> 01:12:13

smoked meats, basically. So

01:12:17 --> 01:12:21

smoked meats, we ate until mclubbe. Time recited a little bit

01:12:21 --> 01:12:24

of the butter right in the middle of the restaurant. Right.

01:12:29 --> 01:12:32

He was so pumped. He is the owner. It's a brand new restaurant. So

01:12:32 --> 01:12:34

the owner was pumped to see all these people, right?

01:12:37 --> 01:12:43

All right, in Cambridge, they give water from glass jars into plastic

01:12:43 --> 01:12:47

cups. But at least the jars are reusable. So it seems that they

01:12:47 --> 01:12:49

don't go around

01:12:51 --> 01:12:53

using these plastic bottles.

01:12:55 --> 01:12:58

Okay, we're on our last segment, which is q&a. So

01:12:59 --> 01:13:02

you can you can read for me the anything that comes out of

01:13:02 --> 01:13:07

Instagram. What's the ruling on the bodies of all men? It's a bit

01:13:07 --> 01:13:11

a group but theology is in theology of innovation. Meaning

01:13:11 --> 01:13:14

what is the difference in innovation, a sect and a school of

01:13:14 --> 01:13:14

thought.

01:13:16 --> 01:13:21

Right. sects and school of thought. sects differ on thoughts,

01:13:21 --> 01:13:27

a text on explicit texts, that you become a sect if you do that.

01:13:28 --> 01:13:31

Your deed you're not doing it right. You want to be Muslim?

01:13:31 --> 01:13:34

Fine, good for you. But you're not doing it right. You have to do it

01:13:34 --> 01:13:34

correctly.

01:13:36 --> 01:13:39

You have to do it correctly. Certain mistakes are inexcusable.

01:13:39 --> 01:13:44

What's inexcusable, the party deviating from a explicit text? No

01:13:44 --> 01:13:47

interpretation is possible. You deviate from that and then no as

01:13:47 --> 01:13:52

put a line there. So you you're within the circle of Muslims. But

01:13:52 --> 01:13:56

we have to you know that you're you're having inexcusable error

01:13:58 --> 01:14:03

in your theology. So what does that do that what it does is makes

01:14:03 --> 01:14:08

us stay away from that person. And it renders your good deeds

01:14:08 --> 01:14:13

invalid. Okay, renders all your good deeds invalid. I got a

01:14:13 --> 01:14:16

contract with a landlord as an example, and says I have to pay

01:14:16 --> 01:14:18

him $1,000 A month. Okay.

01:14:20 --> 01:14:24

All right. And if I want to mow the lawn, that's extra from me, I

01:14:24 --> 01:14:29

don't have to mow the lawn. But if I want to. So what do I do? I go

01:14:29 --> 01:14:32

and I say, You know what my interpretation of the 1000 is that

01:14:32 --> 01:14:37

if I can pay 1000, so I'm going to pay $900 of rent every month. But

01:14:37 --> 01:14:40

what I will do because I'm a florist, I'm going to make a

01:14:40 --> 01:14:42

beautiful garden. Not only am I going to cut the grass, I'm going

01:14:42 --> 01:14:46

to make a beautiful garden. So a person passes by the house and

01:14:46 --> 01:14:50

says, Wow, what a what a great tenant. This guy is, right? What

01:14:50 --> 01:14:52

an amazing garden. He's done for you. And he doesn't have to do

01:14:52 --> 01:14:53

that, right?

01:14:54 --> 01:14:58

Yeah, but what you don't see is his ripping me off.

01:14:59 --> 01:15:00

$100

01:15:00 --> 01:15:03

was a month? He's not paying me $100 a month. Yeah, but I

01:15:03 --> 01:15:08

interpreted the 1000 to mean if I can pay 1005 801 Day one month 900

01:15:08 --> 01:15:12

The next month, you know, what's the big deal? 100 bucks. So what

01:15:12 --> 01:15:15

would you say about such a tenant? Someone says, hey, I want to I

01:15:15 --> 01:15:18

want to bring your tenant can I take him he wants to work for me.

01:15:18 --> 01:15:23

He wants to be my accountant. He wants to lease from me. You have

01:15:23 --> 01:15:26

to say, No, this guy doesn't pay up, right?

01:15:27 --> 01:15:30

And then what if the tenant then says this is my interpretation,

01:15:30 --> 01:15:33

though certain things don't have interpretations, right. $1,000 a

01:15:33 --> 01:15:36

month is not up for interpretation. So that is a

01:15:36 --> 01:15:39

difference between a sect and a school of thought, what is the

01:15:39 --> 01:15:44

school of thought that school of thought is in any line of our

01:15:44 --> 01:15:48

religious texts that is susceptible to multiple

01:15:48 --> 01:15:53

understandings, we call them interpretations. All those as long

01:15:53 --> 01:15:57

as the rules of interpretations are observed. They're accepted,

01:15:57 --> 01:15:58

what are the rules of interpretation? The rules of

01:15:58 --> 01:16:03

interpretation is very simply, the interpretation can not contradict

01:16:03 --> 01:16:09

a the language and be the explicit texts. Right? I'll give you an

01:16:09 --> 01:16:13

example of an interpretation that's utterly wack and was given

01:16:13 --> 01:16:16

here in a mosque in New Jersey, which is just insane.

01:16:19 --> 01:16:20

Uh, khateeb

01:16:21 --> 01:16:27

said, the Prophet peace be upon him, told his uncle, I will tell

01:16:27 --> 01:16:31

him, c'est la ilaha illAllah. So I can intercede for you on the Day

01:16:31 --> 01:16:32

of Judgment.

01:16:33 --> 01:16:38

The khateeb then says this teaches us and shows us the all that a

01:16:38 --> 01:16:42

person needs is that Allah Illallah regardless of what his

01:16:42 --> 01:16:43

religion is, he doesn't need Muhammad Rasul Allah.

01:16:45 --> 01:16:49

He had a basic rule of interpretation is that an

01:16:50 --> 01:16:54

interpretive statement? Cannot the interpretation is invalid the

01:16:54 --> 01:16:59

moment it contradicts, and explicit text? Right? Why don't

01:16:59 --> 01:17:03

you then eat in Ramadan? Because Allah says Kulu worship Allah to

01:17:03 --> 01:17:07

eat and drink but not to access? So Ramadan comes in we're all

01:17:07 --> 01:17:12

fasting and this person drinks says Do not steal Quran right?

01:17:13 --> 01:17:16

Call to worship Allah to sinful because eat and drink with but

01:17:16 --> 01:17:18

don't go to access Allah says in the Quran, so why don't I go eat

01:17:18 --> 01:17:24

in Ramadan because an interpretation must not contradict

01:17:25 --> 01:17:29

explicit text. And a cannot contradict language either. Right?

01:17:29 --> 01:17:33

For example, failure Brebner B Homura hymnology will be hidden.

01:17:34 --> 01:17:40

They should throw their veils over their chest. Okay. The J was was

01:17:40 --> 01:17:44

here. So someone says, while you're driven to become Rahim,

01:17:44 --> 01:17:50

Allah Gu will be hidden. So no, no, no, it means put the veil down

01:17:50 --> 01:17:54

this way. So it goes over my pant pockets. No, not acceptable. This

01:17:54 --> 01:17:57

is the language doesn't accept that the job at that time was

01:17:57 --> 01:18:01

here, not down here. Or we all have breast pockets now to write.

01:18:01 --> 01:18:04

So let me just put the veil like this, and let it just go down on

01:18:04 --> 01:18:07

the sides like that. No, that's not acceptable. So it has to be

01:18:07 --> 01:18:11

acceptable in the language. And it has to be acceptable in in the

01:18:11 --> 01:18:14

text cannot contradict an explicit text that is a big difference

01:18:14 --> 01:18:18

between a sect and a school of thought.

01:18:19 --> 01:18:21

Now, what happens if we have

01:18:22 --> 01:18:28

an interpretive text Vani Delaila. The interpretation

01:18:29 --> 01:18:35

does not contradict explicit text, but does contradicts either

01:18:35 --> 01:18:37

language or in Joomla

01:18:38 --> 01:18:41

Joomla. There's a consensus of the companions of the first three

01:18:41 --> 01:18:44

generations or something that this is what it means it's

01:18:44 --> 01:18:47

interpretive, but this is what it means. What do we say about that?

01:18:47 --> 01:18:52

If we say that opinion is an egregious error, that is in itself

01:18:52 --> 01:18:56

a Bidda. In itself is innovation in itself is wrong. In itself.

01:18:56 --> 01:19:00

It's sinful to act upon that. But we don't remove you from Edison.

01:19:00 --> 01:19:04

Because he didn't go against explicit text. Right? On this

01:19:04 --> 01:19:08

matter. We say he's a great scholar, but we circle that point

01:19:08 --> 01:19:13

here. This is wrong. Don't study from him this issue, because he's

01:19:13 --> 01:19:15

wrong on that. We refute him on that. As a brother, that's the

01:19:15 --> 01:19:19

reputation of done as brother. That means I can invite you for

01:19:19 --> 01:19:23

dinner chitchat with you have a great time with you. My kid can

01:19:23 --> 01:19:27

marry your kid, right? We can be best friends even but I have to

01:19:27 --> 01:19:29

refute you on this issue. I don't have to stay away from you.

01:19:30 --> 01:19:33

On such a mess right.

01:19:36 --> 01:19:38

Now you have to stay away from just like you stay away from

01:19:38 --> 01:19:40

someone with COVID But you don't have to stay away from someone

01:19:40 --> 01:19:45

with a broken arm right after son somebody shun but stay away from

01:19:45 --> 01:19:50

right. It doesn't mean I had been. We don't pray for them. We we we

01:19:50 --> 01:19:53

hope that they're if they do something good as I just mentioned

01:19:53 --> 01:19:56

about Iran, we can imagine we can we can say that.

01:19:57 --> 01:19:59

They will allow to enter Mecca

01:20:00 --> 01:20:03

they can pray in our massages. We don't go to their massage but they

01:20:03 --> 01:20:06

can come as suddenly as a regular attend memo just attending the

01:20:06 --> 01:20:07

mosque to pray.

01:20:09 --> 01:20:12

When they die, we will bury it bury them in the Muslim graveyard.

01:20:12 --> 01:20:15

No problem. Right. There's probably some difference of

01:20:15 --> 01:20:17

opinion on whether they're slaughters are halal for us or

01:20:17 --> 01:20:21

not. Right? Are the witnessing of the New Moon is hello for us or

01:20:21 --> 01:20:26

not? That's probably discussion on that. So the Edit Bidda have this

01:20:26 --> 01:20:29

there is a distance between them but not an excommunication.

01:20:30 --> 01:20:34

That's a difference. They're excommunicated from the Sunnah. In

01:20:34 --> 01:20:37

other words, they're not part of Sunni tradition and they're doing

01:20:37 --> 01:20:40

it too long as you can only inexcusable error.

01:20:41 --> 01:20:44

As opposed to the apostate all relations are cutting the

01:20:44 --> 01:20:44

apostate.

01:20:46 --> 01:20:49

All relations are cut that is the someone who announces he's not a

01:20:49 --> 01:20:54

Muslim or he goes against the explicit text, which is from the

01:20:54 --> 01:20:58

essential definition of Islam. When someone becomes Muslim when

01:20:58 --> 01:21:01

they hear the word Islam certain things are well known, no

01:21:01 --> 01:21:04

discussion about it. Muhammad is the last prophet there's five

01:21:04 --> 01:21:08

prayers a day alcohol is haram pork is haram. Right? These gent

01:21:08 --> 01:21:12

generalities that the whole world knows. That is literally the

01:21:12 --> 01:21:17

definition of Islam. So someone who goes against those also would

01:21:17 --> 01:21:21

be an apostate and basically isn't. So that's the difference.

01:21:22 --> 01:21:25

It's why it's important to know these things because so we know

01:21:25 --> 01:21:30

how to act. We know when you know how to deal with each other.

01:21:32 --> 01:21:34

Or these groups. Any questions on

01:21:36 --> 01:21:39

how do we even get into that the bodies of Oman? Yeah, so that's

01:21:39 --> 01:21:43

turquoises question on the bodies of Oman. Okay.

01:21:52 --> 01:21:55

Eight beyond says I thought the story of cutting the Juba was

01:21:55 --> 01:21:59

attributed to Sayed Ahmed Al Rifai and not the Prophet salallahu

01:21:59 --> 01:22:02

alayhi wa salam Allah Allah my heard it from the Prophet peace be

01:22:02 --> 01:22:05

upon him and it may be one of those things that you have heard

01:22:05 --> 01:22:10

when you're a kid and may have very weak bases but you know those

01:22:10 --> 01:22:13

a hadith that settle in your head and there's never an occasion to

01:22:13 --> 01:22:15

question it but I guess now we can question it can one of your

01:22:15 --> 01:22:16

brothers

01:22:18 --> 01:22:22

employ your six year program to see if that hadith Hara is

01:22:22 --> 01:22:29

correct? Right? Or has the the cat that was on the shawl of the

01:22:29 --> 01:22:32

prophets I send them or the job of the prophet and he cut the job

01:22:33 --> 01:22:37

you heard that story heard it mentioned you know certain things

01:22:37 --> 01:22:41

that you hear it all the time and some things you do them but they

01:22:41 --> 01:22:44

you won't find them in any text you know, like what? How many

01:22:44 --> 01:22:46

times have you prayed with a drummer and then everyone insists

01:22:46 --> 01:22:48

on praying the Sunnah in a different spot

01:22:50 --> 01:22:53

I still haven't seen that in a single text right? Except the

01:22:53 --> 01:22:55

general statement of all material that we should separate between

01:22:55 --> 01:22:59

father and son. But what does that separate in what way in my

01:22:59 --> 01:23:04

intention or what anyway some of those things they settle in your

01:23:04 --> 01:23:06

mind and you don't necessarily know if it's right or wrong

01:23:15 --> 01:23:17

Gee, because magic is ruled by that

01:23:19 --> 01:23:24

is given by multiple companies, but that specific wording

01:23:27 --> 01:23:31

became so popular that I have taken a look it up for me.

01:23:32 --> 01:23:36

If you have your phone and you have how many years of Dr. Lim did

01:23:36 --> 01:23:39

you do? Oh, Mashallah. So you also finished what six years you said?

01:23:40 --> 01:23:41

Mashallah, amazing.

01:23:42 --> 01:23:45

What's the Maliki school of thought? On the six days of show

01:23:45 --> 01:23:51

well, says lathe Newton. No, it's any six days of the year. It

01:23:51 --> 01:23:54

doesn't have to be six days or so on. It's any six days of the year.

01:23:55 --> 01:24:00

Ah, H Audrey says if we follow the prophets guidance, and did and

01:24:00 --> 01:24:04

consumed everything in balance and remove greed, we'd be preserving

01:24:04 --> 01:24:06

the environment. Yeah.

01:24:07 --> 01:24:07

Right.

01:24:09 --> 01:24:10

Good.

01:24:20 --> 01:24:24

Okay, let's go to questions here. Charge Ollie, pick me some

01:24:26 --> 01:24:32

UK Glasgow area next year. Glasgow now this year? Well, this year

01:24:32 --> 01:24:36

it's it's it's Australia. It's Melbourne this year.

01:24:38 --> 01:24:39

And

01:24:41 --> 01:24:44

please advise where to study in Jordan? Well, you need to contact

01:24:44 --> 01:24:49

us at info at Safina cited dot O R G, and we'll connect you to shake

01:24:49 --> 01:24:51

Murad. Awesome man who's there now?

01:24:54 --> 01:24:59

Yeah, it's chickens out some kind of expression. Or is it a lewd

01:24:59 --> 01:24:59

expression?

01:25:00 --> 01:25:03

No, chicken. No chickens out.

01:25:04 --> 01:25:06

Chicken, Chick Chicken.

01:25:07 --> 01:25:08

Chicken.

01:25:09 --> 01:25:12

Yeah, someone said chickens out. I said

01:25:15 --> 01:25:17

Oh, is that what it was?

01:25:18 --> 01:25:22

Oh, I see I says, Okay, I thought maybe there's has some other

01:25:22 --> 01:25:27

meaning. Okay. Because someone commented and said how could you

01:25:27 --> 01:25:28

say that there's not right for you to say I'm like

01:25:30 --> 01:25:32

responded I'm like wait a second

01:25:34 --> 01:25:35

I was that what it was all about?

01:25:38 --> 01:25:40

Wait a second, they have to be killed

01:25:42 --> 01:25:47

right in because they're an invading army killing kids they

01:25:47 --> 01:25:51

have have to be fought in by Shinya so if you have to be fought

01:25:51 --> 01:25:55

you have to be called many other things. What about friends? That's

01:25:55 --> 01:25:55

true.

01:25:56 --> 01:26:00

That's what it's about. Oh, okay, dodgy shame

01:26:03 --> 01:26:04

judging

01:26:12 --> 01:26:14

where's a good place to study Arabic in Cairo?

01:26:16 --> 01:26:18

Is Federal Institute still in business?

01:26:21 --> 01:26:22

Yeah.

01:26:25 --> 01:26:30

Truth speaker says is paying taxes we know are punishing Israeli

01:26:30 --> 01:26:34

bombs to murder Muslims MOBA in Malachy fit can be avoided by

01:26:34 --> 01:26:39

Hijra while Hijaz, oh, Hijra to a better environment is always

01:26:39 --> 01:26:43

recommended. Always recommended, unless you would be doing some

01:26:43 --> 01:26:49

harm like what for example, let's say for example, you have an

01:26:49 --> 01:26:53

elderly father that needs care. And he cannot go to Hijra to the

01:26:53 --> 01:26:55

place that you want to go to because there's no medical care

01:26:55 --> 01:26:58

for him there, then you can't you have to stay with your father,

01:26:58 --> 01:27:01

right to take care of your dad or your mom. So that's an example

01:27:01 --> 01:27:04

where it would be sinful to abandon them.

01:27:05 --> 01:27:09

Okay, it would be sinful for you to abandon them, Hijra to a better

01:27:09 --> 01:27:12

niche, a better country, a country where things are done in a better

01:27:12 --> 01:27:15

way is always always recommended.

01:27:16 --> 01:27:21

When we talk about taxes, though, we have to keep in mind that we

01:27:21 --> 01:27:25

never pay the taxes like willingly This is forced upon us, right?

01:27:25 --> 01:27:29

Essentially, they have a gun to your head, if you think about it,

01:27:29 --> 01:27:32

because they can put you in jail, right? They can end they could

01:27:32 --> 01:27:32

they could

01:27:34 --> 01:27:38

it reaches that point, right? tax fraud, tax evasion and all that.

01:27:38 --> 01:27:41

Chances are they don't go after little accounts, but they only go

01:27:41 --> 01:27:45

after big accounts, but it is essentially something where you

01:27:45 --> 01:27:48

can go to Joe. So it is something that is

01:27:49 --> 01:27:53

forced upon you. So don't ever pay it like you're not paying it

01:27:53 --> 01:27:58

willingly. And if when they when you do, write the check for them

01:27:58 --> 01:27:59

or whatever.

01:28:00 --> 01:28:03

The ultimate do say make the intention that it's going to what

01:28:03 --> 01:28:05

is valid, the highway system,

01:28:06 --> 01:28:07

et cetera.

01:28:11 --> 01:28:14

Alright, Kellyanne says you said I can come to New Jersey from New

01:28:14 --> 01:28:16

York. I'll be there Friday 10th of May.

01:28:18 --> 01:28:23

We don't stream Friday, but try to come for Joomla. Now again, email

01:28:23 --> 01:28:27

in fosse if he decided.org Or go to our Telegram, go to the Safina

01:28:27 --> 01:28:30

site or go to shedule mastery telegram. So there you could talk

01:28:30 --> 01:28:36

and the admin will take care of you. He'll make sure that you when

01:28:36 --> 01:28:40

you call when you text someone to pick you up or take an Uber to the

01:28:40 --> 01:28:42

New Brunswick Islamic center.

01:28:43 --> 01:28:46

Come to the New Brunswick Chase train station. literally two

01:28:46 --> 01:28:50

minutes from the Masjid. Boom, boom, you're on Livingston Ave.

01:28:51 --> 01:28:53

You go down three miles on Livingston Avenue.

01:28:55 --> 01:28:58

And you'll be at mbyc and there we could pray Jamar then we go out to

01:28:58 --> 01:29:03

lunch again after that. Right. And then we probably will have that

01:29:03 --> 01:29:04

night we will have

01:29:07 --> 01:29:10

may 10. I'm going to Teaneck. Actually, I'm going to give a talk

01:29:10 --> 01:29:13

in Teaneck. And Dr. Mateen. Can.

01:29:14 --> 01:29:17

Khan is scheduled to talk about his trip to Palestine.

01:29:21 --> 01:29:25

How much can you shorten the beard in the Maliki school? According to

01:29:25 --> 01:29:30

Sheikh McGuinty, we asked asked this question and he said that the

01:29:30 --> 01:29:34

ruling on that is a bruise as long as it's bad is as long as you

01:29:34 --> 01:29:39

could see it. And it's what the people of the Muslims would refer

01:29:39 --> 01:29:43

to as a beard. For example, that's a beard right? That the Maliki

01:29:43 --> 01:29:47

school is pretty much doesn't have the the one hard and fast rule

01:29:47 --> 01:29:50

except that it boots back into corner Berryessa is something that

01:29:50 --> 01:29:54

is apparent on the face. And it's one of the things that is a sunnah

01:29:54 --> 01:29:57

and is one of the things that's a fixture of beauty for a man and

01:29:57 --> 01:29:58

it's one of the things that separates the men from a woman

01:29:58 --> 01:30:00

right. So he has

01:30:00 --> 01:30:03

So I have something that is known as a beard, right? What the people

01:30:03 --> 01:30:08

call a beard at that time, and the beard should should not be

01:30:09 --> 01:30:12

excessively long beyond the fist length based upon an aroma.

01:30:13 --> 01:30:19

And in the medical school, they forbid, shaving the moustache, as

01:30:19 --> 01:30:22

opposed to the Shafi and Hanafi schools that allow that, because

01:30:22 --> 01:30:27

ematic took by the hadith of shorten the length of the

01:30:27 --> 01:30:33

mustache, and that none of the Sahaba or tebing or any of the

01:30:33 --> 01:30:36

Sheoak of Matic ever shaved their mustache off, so he actually

01:30:36 --> 01:30:41

deemed that forbidden because nobody had had done that. And

01:30:41 --> 01:30:45

that's a prohibition by its yet. There are different types when we

01:30:45 --> 01:30:49

say the word prohibited, you have to understand the basis are we

01:30:49 --> 01:30:54

saying prohibited? Be Nossal Quran katri absolutely forbidden by the

01:30:54 --> 01:30:58

Quran or forbidden by the estimation of a scholar that this

01:30:58 --> 01:31:02

is forbidden it's forbidden Mr punished yet, right. So therefore,

01:31:02 --> 01:31:05

the Hanafi is of a total different opposite view than that. The Shafi

01:31:05 --> 01:31:08

has have opposite view than they permit that and they have no limit

01:31:08 --> 01:31:12

on the length of the beard. Maddox said no the shave the mustache is

01:31:12 --> 01:31:14

forbidden if you want to read this go to the photo was shot Henry

01:31:14 --> 01:31:19

salah. He has a beautiful section at the end on the fitrah and the

01:31:19 --> 01:31:22

attributes of the fitna, which there's the beard there's the

01:31:22 --> 01:31:25

clipping of nails, removing hair from the body, certain parts of

01:31:25 --> 01:31:30

sunnah certain parts is permitted certain parts is forbidden, okay?

01:31:31 --> 01:31:34

The beard is flooded in the Maliki school, it's an obligation has to

01:31:34 --> 01:31:37

have something that the pious Muslims of that day call a beard.

01:31:38 --> 01:31:40

Okay, and it has to be a parent.

01:31:41 --> 01:31:42

And

01:31:43 --> 01:31:47

it should not pass more than a fist length. Why no one was more

01:31:47 --> 01:31:50

knowledgeable than the Sunnah than abnormal. No one was outside of

01:31:50 --> 01:31:54

sooner than abnormal. And he used to grab from the beard from his

01:31:54 --> 01:31:59

beard and cut. So the fist length basically like four fingers worth

01:31:59 --> 01:32:03

maybe five fingers worth however you would calculate a fist length

01:32:03 --> 01:32:03

without,

01:32:04 --> 01:32:08

to shut down and, you know, like by the inch, we don't have that

01:32:08 --> 01:32:12

concept. But the beard is for beauty. And it's for separation

01:32:12 --> 01:32:15

between male and female, and it's just one of the profits to on top

01:32:15 --> 01:32:19

of that. So it's top booty, and a schmuck hooded man. At the same

01:32:19 --> 01:32:22

time, it's known why we have a beard, but it's also just an act

01:32:22 --> 01:32:24

of worship. Right?

01:32:25 --> 01:32:28

And that's all something I want to write a short a pistol on and

01:32:28 --> 01:32:31

publish it for the internet from the photo we on every cell on all

01:32:31 --> 01:32:36

the matters related to hygiene men's hygiene. Or I should say

01:32:36 --> 01:32:40

grooming because this is grooming, right? men's grooming.

01:32:42 --> 01:32:42

Right?

01:32:44 --> 01:32:48

How should we view Gandhi? We should view Gandhi that we need to

01:32:48 --> 01:32:51

do an episode. Who is the rom the

01:32:52 --> 01:32:57

who is the person who who has taken Gandhi as his like research

01:32:57 --> 01:33:01

and refutations of lambda think it's chicken Assad? Right? Our

01:33:01 --> 01:33:02

sickness our

01:33:04 --> 01:33:10

GM D is a MCDA on multiple counts, He is charged with multiple counts

01:33:10 --> 01:33:11

of right?

01:33:12 --> 01:33:16

I don't even know if he's, I think he surpassed Bedava two, or he's

01:33:16 --> 01:33:18

clever enough not to surpass it. But let me ask you this. If a

01:33:18 --> 01:33:23

hadith if there are many, many, very, very, very weak Hadith

01:33:23 --> 01:33:28

doesn't make it has an meaning. The meaning is hasn't in our in

01:33:28 --> 01:33:32

the in the epistemology of transmission, a narration could be

01:33:32 --> 01:33:36

weak a second, one week, a third one week, a fourth different chain

01:33:36 --> 01:33:41

week, a 50 different chain week. But when I have 678 week chains,

01:33:41 --> 01:33:43

it gives me a meaning that sounds

01:33:46 --> 01:33:50

I want to talk to a theologian about this when somebody brings

01:33:51 --> 01:33:53

50 Bidda in his theology

01:33:54 --> 01:34:01

50 bit, probably more. Right? At some point, we have to ask a

01:34:01 --> 01:34:06

question like, What is the ruling of this person? will it just be a

01:34:06 --> 01:34:09

normal data? Or is this going to even put you outside the fold of

01:34:09 --> 01:34:15

Islam? But vom de he's like the sweet talker type of academic with

01:34:15 --> 01:34:18

intellectual tone of voice and the way he talks and the way he

01:34:18 --> 01:34:20

dresses and all that but at the same time,

01:34:22 --> 01:34:24

the degree in which he's off

01:34:25 --> 01:34:28

having read his translations of his fatawa

01:34:29 --> 01:34:31

No, not even fatawa they're just like

01:34:33 --> 01:34:38

it's it's basically he studied the liberal mold of things. It's so

01:34:38 --> 01:34:41

predictable on anything, I can tell you what he's gonna say. It's

01:34:41 --> 01:34:44

the liberal mold of things. It's the modernist mold the liberal

01:34:44 --> 01:34:47

mold, put that together.

01:34:48 --> 01:34:50

And that's his religion. Right? So

01:34:55 --> 01:34:55

my Tesla,

01:34:57 --> 01:34:59

I don't know if it's that many, to be honest with you.

01:35:00 --> 01:35:04

I don't know. Did you find that hadith by the way? Yeah.

01:35:06 --> 01:35:10

Let's see. Did you find anything on the cat one?

01:35:12 --> 01:35:12

Yeah.

01:35:14 --> 01:35:18

Oh, nothing early on. Nothing close in the Sierra there anything

01:35:22 --> 01:35:25

to be honest with you, that's a bit of a relief the brothers

01:35:25 --> 01:35:28

saying that he found nothing in his research by the way finding

01:35:28 --> 01:35:29

nothing

01:35:31 --> 01:35:33

is not necessarily grounds for Fetzer, however

01:35:34 --> 01:35:38

I mean, this is not if that's what either right this is much smaller

01:35:38 --> 01:35:42

matter, but he says So far he's found nothing

01:35:43 --> 01:35:47

on the prophesy said I'm having cut the edge of his job. You know,

01:35:47 --> 01:35:49

I actually more relieved by that.

01:35:50 --> 01:35:53

Any homeowner that has cats and the cats sit on something that's

01:35:53 --> 01:35:57

going to be ruined, and takes a nap there has been feeling guilty,

01:35:58 --> 01:36:03

right for years, because that hadith that that if it's a false

01:36:03 --> 01:36:07

Hadith, or if it's a misunderstood Hadith that people misunderstood

01:36:07 --> 01:36:11

it as a hadith it's become more to do with being a nurse and no

01:36:11 --> 01:36:15

Hadith or Lazenby Hadith, right? It's spread amongst people as a

01:36:15 --> 01:36:17

hadith but it's not Hadith we should actually look that up and

01:36:17 --> 01:36:20

clarify because every cat owner that I know has the same issue the

01:36:20 --> 01:36:24

cat sleeping on the bed I get allergies What do I do? Right?

01:36:26 --> 01:36:30

I feel guilty removing the cat right so maybe we don't have to

01:36:30 --> 01:36:31

feel guilty anymore

01:36:34 --> 01:36:34

yeah

01:36:39 --> 01:36:42

okay, so we got it Well, let's look that up in sha Allah just to

01:36:42 --> 01:36:45

make double triple check right

01:36:49 --> 01:36:53

oh, we need that we need to look at that.

01:36:55 --> 01:37:00

So how are we being the arrival of a CLT right so how are we in CLT

01:37:01 --> 01:37:06

they were both amazing students but he studied more with him and

01:37:06 --> 01:37:08

100 is you was older

01:37:10 --> 01:37:12

All right the hadith of shuttered a homily

01:37:19 --> 01:37:19

and in

01:37:21 --> 01:37:21

in

01:37:24 --> 01:37:24

in

01:37:27 --> 01:37:27

now that

01:37:29 --> 01:37:33

we have see where medic got it from them maybe Maddie got it from

01:37:36 --> 01:37:37

us this

01:37:38 --> 01:37:42

or use this hadith as it is it's just that this was the nurse

01:37:44 --> 01:37:44

and then

01:37:45 --> 01:37:50

because you know that is to Lel is on of that half her life not

01:37:50 --> 01:37:54

praying is on hide being 15 days. Yeah. Yeah, that's an

01:37:56 --> 01:38:00

instance of anachronism. But the Hadith what is the wording of the

01:38:00 --> 01:38:04

hadith of Nakazato oxen Woody, what's the rest of it? And Menaka

01:38:04 --> 01:38:09

saw to Auckland Fisher Fisher head. What am I not so Dean, look

01:38:09 --> 01:38:12

that up and you should find something there. We'll get back to

01:38:12 --> 01:38:13

you at this

01:38:19 --> 01:38:22

so that's the answer to all the random

01:38:23 --> 01:38:24

alright.

01:38:27 --> 01:38:31

I understand that the Quran is the word of God and uncreated. Is the

01:38:31 --> 01:38:35

Arabic language not create it? Says Ma.

01:38:37 --> 01:38:42

Okay, so this question came up a long time ago. And three groups

01:38:42 --> 01:38:45

formed out of this one group said we're not answering this question

01:38:45 --> 01:38:48

the Word of God is uncreated. That's it no discussion. This

01:38:48 --> 01:38:50

group was called the Hausa.

01:38:53 --> 01:38:54

Yeah, how should we write what is it?

01:38:56 --> 01:39:00

The group that said word of Allah uncreated, we're not even going to

01:39:00 --> 01:39:00

discuss it.

01:39:02 --> 01:39:03

No, no, it's the How shall we I think,

01:39:04 --> 01:39:08

next group Mata Zilla said, therefore the Word of God is

01:39:08 --> 01:39:13

created because Arabic is created right. In the middle came the sad

01:39:13 --> 01:39:17

scholars who said hold on a second. The Word of Allah Tala

01:39:18 --> 01:39:19

branches into two types.

01:39:20 --> 01:39:23

The first word is his word. Amongst them is his word within

01:39:23 --> 01:39:24

himself,

01:39:25 --> 01:39:29

is called his al Kalam and Nipsey his speech within himself before

01:39:29 --> 01:39:31

the creation of anything

01:39:32 --> 01:39:34

before the creation of Arabic before the creation of anything

01:39:34 --> 01:39:42

and that Kalam Neff see is without meat without order, without

01:39:42 --> 01:39:45

beginning and end without parts without

01:39:46 --> 01:39:47

language.

01:39:48 --> 01:39:53

It's without any attribute of a creative think it's his speech

01:39:53 --> 01:39:55

within himself and has no attributes of creative thing.

01:39:56 --> 01:39:58

That's what we say is the word of Allah subhanho wa Taala that is

01:39:58 --> 01:39:59

Kalam. Nuptse

01:40:00 --> 01:40:04

Then there is Kalam lofty. Now what about how do we utter such a

01:40:04 --> 01:40:10

word that Allah Tala puts that Kalam enough see in a language yes

01:40:10 --> 01:40:14

the language is created. However, it is what what is greater the

01:40:14 --> 01:40:17

kalam Nuptse or the graded language of course it could have

01:40:17 --> 01:40:23

enough see. So therefore, we attribute the Quran as 100% Araki

01:40:23 --> 01:40:27

and it is the word of Allah subhanaw taala and mer baina do

01:40:27 --> 01:40:31

Fatah that was the Kitab Allah Kalam Allah no muy bien a

01:40:31 --> 01:40:34

different they must have kala moola said is just saying what is

01:40:34 --> 01:40:37

between the two binds of the most half of the written as the word of

01:40:37 --> 01:40:39

Allah and

01:40:40 --> 01:40:45

while a Sally I had an oscillator key cusp, saying of the mozzarella

01:40:45 --> 01:40:48

me and also none nobody has any

01:40:49 --> 01:40:52

can attribute any or take any credit in the

01:40:54 --> 01:40:58

construction of this word. So we don't say like, there's no no

01:40:58 --> 01:41:05

created being has any say or is attributes any credit to them for

01:41:05 --> 01:41:08

this word is purely the word of Allah but we understand as Kalam

01:41:08 --> 01:41:09

Nuptse and Kalam lovely.

01:41:10 --> 01:41:14

And the kalam lofty we say is the it is the word of Allah.

01:41:16 --> 01:41:18

When I said Lee, I had NPRC TV cast.

01:41:19 --> 01:41:23

Okay, so that's how we separate it.

01:41:24 --> 01:41:26

So that's a really good

01:41:32 --> 01:41:35

hunk is saying here you are, you don't trust the Hadith and even

01:41:35 --> 01:41:38

your scholars. When we look at Hadith and say, this is sound,

01:41:38 --> 01:41:42

this is not sound. That's why we trust Hadith because we have

01:41:42 --> 01:41:46

investigation. That's exactly why we trust Hadith. So you think like

01:41:46 --> 01:41:48

trust hadith is okay, anything that they said about the Prophet?

01:41:48 --> 01:41:52

Let's just believe it? No, because there's a rigorous

01:41:54 --> 01:41:58

checking, and examination and interrogation of narrations.

01:41:58 --> 01:42:04

That's why it leads to the trust. Right? Yeah. So we the fact that

01:42:04 --> 01:42:05

we have fabricated Hadith,

01:42:07 --> 01:42:11

no, outsider came and said, By the way, we studied your chains and

01:42:11 --> 01:42:14

fabricated and we're the ones who made who declared them as

01:42:14 --> 01:42:18

fabricated. The Muslims, Carson was declared them as weak, right?

01:42:19 --> 01:42:24

It's just like the old Atlantic Monthly article, way back in the

01:42:24 --> 01:42:28

year, like 1999 came out and said, Revelation, the Quran is not what

01:42:28 --> 01:42:33

we thought it to be. And we've discovered different variants. And

01:42:33 --> 01:42:38

all the evidence is from works written by Muslims, right? We're

01:42:38 --> 01:42:42

the ones who documented this. Our scholars are the ones who

01:42:42 --> 01:42:45

documented this. So we know exactly that there are variants,

01:42:45 --> 01:42:48

we know that there are recitations that are no longer recited

01:42:48 --> 01:42:52

anymore. Okay, because they don't have chains. And that clearly, if

01:42:52 --> 01:42:55

we know that, then when you discover a must have like that in

01:42:55 --> 01:42:58

Yemen, right? That's because that's what happened, they

01:42:58 --> 01:43:01

discovered a must have in Yemen, that was one of the variants which

01:43:01 --> 01:43:03

we don't recite anymore. There's no Senate.

01:43:05 --> 01:43:07

And they're, like, shocked. They're like, this is the Quran of

01:43:07 --> 01:43:10

the Muslims is not what they thought it to be. No, we already

01:43:10 --> 01:43:14

know about these things. We just didn't have that copy. That copy

01:43:14 --> 01:43:18

was discovered. But the concepts and those words probably are in

01:43:18 --> 01:43:22

the deficit as variants, right.

01:43:23 --> 01:43:27

Let's say hypothetically, hypothetically, say, Oh, wow, we

01:43:27 --> 01:43:31

didn't know Okay, here's another Quran. Hypothetically, and this is

01:43:31 --> 01:43:33

not the way we would analyze this at all.

01:43:34 --> 01:43:39

But bring me the most different variant to the most half that is

01:43:39 --> 01:43:43

on the shelves of all the mosques today in the world. Huff's an

01:43:43 --> 01:43:44

awesome

01:43:45 --> 01:43:49

what is what teaching will differ? How will my life differ? If I

01:43:49 --> 01:43:50

followed that myself?

01:43:51 --> 01:43:55

Colonial Memphis Castlefield Memphis, there's a verse that says

01:43:55 --> 01:43:59

the mountain will be like Calayan element push, like just scattered

01:43:59 --> 01:44:02

wool pieces of wool, you know, like wool is right?

01:44:03 --> 01:44:07

Another one says Castlefield monkfish a synonym for wool.

01:44:08 --> 01:44:12

How does that affect anything? Just by meaning if we were to,

01:44:12 --> 01:44:14

like this was a gentleman for the sake of argument.

01:44:16 --> 01:44:21

For the sake of argument, just leave me let me accept your saying

01:44:21 --> 01:44:24

that the Quran is totally different. All right. I'm gonna

01:44:24 --> 01:44:29

build my dispute and my Aki and my FIP based on that Masaf nothing's

01:44:29 --> 01:44:34

gonna change. Absolutely zero liquid change, right? Zero optina

01:44:34 --> 01:44:34

would change.

01:44:37 --> 01:44:38

Hilarious.

01:44:42 --> 01:44:43

You have to leave.

01:44:44 --> 01:44:49

A beyond says the story is in CR LM and novella attributed to

01:44:49 --> 01:44:53

SHEIKH AHMED AL Rifai, good research. I would trust that the

01:44:53 --> 01:44:55

heavy 100% trusted the heavy on that.

01:44:57 --> 01:44:59

Take care of him slump 100% I would say

01:45:00 --> 01:45:03

receive the hubby over. And I think we should publicize that

01:45:04 --> 01:45:04

right?

01:45:05 --> 01:45:07

Free Muslims of guilts

01:45:08 --> 01:45:13

cats will be sleeping a lot less after that is revelation. Get up

01:45:16 --> 01:45:20

I have a cat that that can push through doors now. Pushes, pushes,

01:45:20 --> 01:45:23

pushes, pushes pushes. And I'm telling you this cat has got

01:45:23 --> 01:45:28

strong right pushes and can open doors by and ruin the door. Like

01:45:28 --> 01:45:30

they keep pushing all day. We'll keep pushing.

01:45:32 --> 01:45:32

Yeah.

01:45:35 --> 01:45:40

While making up for the fourth fasts, can we combine Nia of

01:45:40 --> 01:45:46

nanofiller suna fasts and show well and Monday of Shawwal and

01:45:46 --> 01:45:49

Monday and Thursday? That's Yes, yes, because

01:45:50 --> 01:45:54

the six days of Shaohua do not need a special intention. Their

01:45:54 --> 01:46:01

intention is nothing. Mondays, every Neff fast, does not need its

01:46:01 --> 01:46:02

own intention and can be combined.

01:46:03 --> 01:46:08

What's the sooner more accurate or fast? So fast is our shoulder? i

01:46:08 --> 01:46:09

Sorry.

01:46:10 --> 01:46:15

You'll modify. So in the market, the fast of Yamato, which is the

01:46:15 --> 01:46:19

ninth of the ledger in the Maliki school, that's the pseudonym aka

01:46:19 --> 01:46:21

it requires its own special intention of cm you'll modify,

01:46:22 --> 01:46:27

right? Every other fast Monday, Thursday, six days of the six days

01:46:27 --> 01:46:30

of show automatic effects any six days of the year. But if you don't

01:46:30 --> 01:46:33

show well, there's no problem with that. But Malik didn't like that

01:46:33 --> 01:46:37

you do them on the second like right away, because people would

01:46:37 --> 01:46:41

then think that this is something we should do right away. So he

01:46:41 --> 01:46:42

likes it to be spread out

01:46:45 --> 01:46:49

or not fixed. But in any event, if you did it is valid and accepted

01:46:49 --> 01:46:53

from you. All of these no F and fast do not have to have their own

01:46:53 --> 01:46:55

specific intention. Right.

01:46:56 --> 01:47:00

nephila can be fast at any day of the year you can pass on Friday by

01:47:00 --> 01:47:03

itself and Medicare Saturday by itself the only thing that would

01:47:03 --> 01:47:07

be mcru for you to do. It would not even invalidate the fest is

01:47:07 --> 01:47:10

say, You know what? The venue sort of didn't have the Sabbath. I'm

01:47:10 --> 01:47:13

going to fast just the way they fasted. They must have fasted and

01:47:13 --> 01:47:17

Benny slow you like that. So I'm gonna fast Saturdays now. First of

01:47:17 --> 01:47:20

all, that's my crew because you're trying to imitate other religions

01:47:20 --> 01:47:25

but or previous nations. And on top of that wouldn't even be the

01:47:25 --> 01:47:29

issue because fasting is not their thing on the seventh. They eat on

01:47:29 --> 01:47:32

the seventh, they just don't work on the seventh. They don't use

01:47:32 --> 01:47:36

technology on the seventh that would be something totally

01:47:36 --> 01:47:40

different. So even your attempt of Bidda would not even be right. If

01:47:40 --> 01:47:44

you're going to do betta consult me do it properly, right? So that

01:47:44 --> 01:47:47

we can condemn you properly. Right? So

01:47:49 --> 01:47:51

in medic effects, he confessed any day it's all nephila.

01:47:53 --> 01:47:56

It's all nothing except the amount of us on the market.

01:47:57 --> 01:48:01

And of course, you cannot fast anything on eight and eight. And

01:48:01 --> 01:48:06

fisheries one day, is the first of Ramadan. Adel for this.

01:48:07 --> 01:48:14

It's the 10th 11th 12th 13th of the hedger get, we don't fast on

01:48:14 --> 01:48:15

those days. Right.

01:48:18 --> 01:48:21

You got sins for fasten that to swallow you get you get sins for

01:48:21 --> 01:48:25

fasting one day after having fest 30 days, right? Because it's

01:48:25 --> 01:48:29

obedience. Right? You have to obey. Right? There's certain

01:48:29 --> 01:48:32

things went the timing of when you do it is correct, is good. And the

01:48:32 --> 01:48:37

other timing, think about this if your son sends you a joke,

01:48:38 --> 01:48:42

right? He said he texts you a joke while my son loves me. I'm gonna

01:48:42 --> 01:48:47

look, he's sending me a joke as text. Right? Now if I tell him

01:48:48 --> 01:48:53

I had a very, very bad day. And so and so died and I'm preparing for

01:48:53 --> 01:48:57

the janazah and he sends me a joke on that day.

01:48:59 --> 01:49:03

It's something's wrong with you, right? So see the same thing but

01:49:03 --> 01:49:06

on different days. Why? Because this is about obedience. It's not

01:49:06 --> 01:49:11

about you achieving some state on your own.

01:49:12 --> 01:49:16

All right. So that's So what's another example of this in Maliki

01:49:16 --> 01:49:18

FIP differs from Hanafi phip

01:49:19 --> 01:49:25

in that the autowatch tip that Allah tip, the rakaats before and

01:49:25 --> 01:49:28

after the footage, prayers, all of them are nifiga

01:49:29 --> 01:49:35

okay. And there's no limit on the number or special number. So for

01:49:35 --> 01:49:38

example, we know and Hanafi fiqh is for before though and for after

01:49:38 --> 01:49:41

the odd right or to have to after they're affordable for the two

01:49:41 --> 01:49:46

after that. So in medically fit the nefler the TANF will before

01:49:46 --> 01:49:52

Salah is waiting for the imam or to improve your Salah. In other

01:49:52 --> 01:49:55

words, my mind is busy. I can't just pray the hood right away.

01:49:56 --> 01:50:00

I'll pray nephila until my mind settles down. Right then I'll pray

01:50:00 --> 01:50:03

Door any number 2468 Doesn't matter

01:50:04 --> 01:50:09

after NAFTA same thing that's the NAFTA after the same thing as many

01:50:09 --> 01:50:12

as you want or as list leases you want including market. Right it's

01:50:12 --> 01:50:13

NAFTA

01:50:14 --> 01:50:21

NAFTA so Scheffer is nothing. The shefa is you could do Neff

01:50:21 --> 01:50:26

intention of nephila intention of is Takara. Right? Any nephila

01:50:27 --> 01:50:31

right can be done there for the two the one is pseudonym aka The

01:50:31 --> 01:50:35

one is a sunnah that requires its own intention so you can't open

01:50:35 --> 01:50:39

Salah halfway through. Let me make this Switzer class call it a day,

01:50:39 --> 01:50:41

right? No, can't do that. You have to intend it.

01:50:43 --> 01:50:46

To hear to the message it does not need to be intended. Right you go

01:50:46 --> 01:50:51

you pray. My mind is to rock us is Takara you go you pray tonight

01:50:51 --> 01:50:54

because it was Takara as it Oh, what about to Hades and mustard.

01:50:54 --> 01:50:58

Hello. So you did it. Right. The other one that does require a

01:50:58 --> 01:51:03

special intention is the to duck as before which why? Because the

01:51:03 --> 01:51:06

Prophet talked about its reward. And therefore it's if Tucker

01:51:06 --> 01:51:12

Alinea it needs a Nia, the NIA of Buffy but will fetch okay. And

01:51:12 --> 01:51:14

that Nia is

01:51:16 --> 01:51:19

that prohibits or fetch it's called the Aviva because the

01:51:19 --> 01:51:22

Prophet didn't name it. But he talked about its great reward or

01:51:22 --> 01:51:27

other Lufia Well, I can let me use a mere. If the prophet named a

01:51:27 --> 01:51:31

prayer it's a pseudonym, aka, if the prophet promoted a prayer

01:51:31 --> 01:51:33

which is only one he talks about, it's your word. It's called the

01:51:33 --> 01:51:38

Aviva. And if the prophet did it, but never named it or talked about

01:51:38 --> 01:51:38

your words enough.

01:51:40 --> 01:51:44

That's how we treat it. All I have to I'm going to take a two second

01:51:44 --> 01:51:46

break. Can you read for us?

01:51:48 --> 01:51:52

The Marie Marie situation let's take a break. Come back and we'll

01:51:52 --> 01:51:54

wrap up in a couple more questions

01:52:03 --> 01:52:05

Yep, pull up some Marimar

01:52:09 --> 01:52:10

see if this is working. Alright.

01:52:12 --> 01:52:16

So as you guys know Daksha you mentioned that Mario Mario Manuel

01:52:16 --> 01:52:21

he's that bishop that we refuted once on our podcast. We also you

01:52:21 --> 01:52:24

know uploaded a video of the reputation which got a lot of

01:52:24 --> 01:52:28

views as well over 60k I think um, so he's recently apparently

01:52:28 --> 01:52:31

stabbed in Australia by what they're claiming is a Muslim,

01:52:31 --> 01:52:35

Muslim brother. So inshallah let's see what the news is

01:52:38 --> 01:52:39

okay, so the Guardian

01:52:40 --> 01:52:42

Hello Adam, how trustworthy this is but

01:52:43 --> 01:52:48

symbolic shadows so it's in crowds clashed with police after Bishop

01:52:48 --> 01:52:49

allegedly stabbed during Mass in Sydney

01:52:51 --> 01:52:54

are hundreds of people clashed with police that actually let me

01:52:54 --> 01:52:57

see if this is the right one if this is the right article

01:52:59 --> 01:53:00

might be something else actually.

01:53:02 --> 01:53:06

The bigger Sydney church to having what we know so far.

01:53:10 --> 01:53:12

Church that signature 700 alleged

01:53:14 --> 01:53:16

that a bunch of articles on this

01:53:18 --> 01:53:19

see

01:53:20 --> 01:53:21

teenagers

01:53:22 --> 01:53:27

can look for the solution. Sydney church serving

01:53:28 --> 01:53:29

legit

01:53:51 --> 01:53:54

okay, this is the one I think. Yeah. Okay.

01:53:57 --> 01:54:00

Sunni church stabbing an alleged attack on a firebrand preacher

01:54:00 --> 01:54:01

reignited tensions.

01:54:03 --> 01:54:06

So at around 7pm on Monday night, a teenager wearing a black hoodie

01:54:06 --> 01:54:09

walked out to a bishop conducting the service and an Orthodox Church

01:54:09 --> 01:54:13

in Western Sydney, took out a knife and allegedly stabbed him

01:54:13 --> 01:54:17

repeatedly between that moment and 12:34am and police issued a

01:54:17 --> 01:54:20

statement saying they had concluded their operation the

01:54:20 --> 01:54:22

suburb quickly descended into violent bedlam.

01:54:23 --> 01:54:26

And intervening five and a half hours hundreds of people came to

01:54:26 --> 01:54:29

the streets around the church and a riot ensued in which two police

01:54:29 --> 01:54:32

officers were hospitalized with serious injuries. So I'm assuming

01:54:32 --> 01:54:32

that

01:54:34 --> 01:54:36

it's interesting actually was something like people that were

01:54:37 --> 01:54:38

sticking up for the bishop.

01:54:39 --> 01:54:43

I'm not sure why the police were hospitalized though. A paramedics

01:54:43 --> 01:54:45

are trapped inside the church for more than three hours in some

01:54:45 --> 01:54:48

cases under direct threat from the crowd in emergency counsel have

01:54:49 --> 01:54:50

some sorry if you guys can hear me.

01:54:52 --> 01:54:52

So

01:54:54 --> 01:54:54

maybe

01:54:56 --> 01:54:58

so paramedics are trapped inside the church for more than three

01:54:58 --> 01:55:00

hours and some came under direct threat from

01:55:00 --> 01:55:02

In the crowd, and emergency Counsel of religious leaders was

01:55:02 --> 01:55:06

called by the state's premier with a group calling for calm and unity

01:55:06 --> 01:55:09

and bystanders were left terrified. Okay, so the alleged

01:55:09 --> 01:55:13

attack on Bishop Mario Mario Manuel came at a powder keg moment

01:55:13 --> 01:55:16

in Sydney still reeling from a horrific mass stabbing attack at a

01:55:16 --> 01:55:20

shopping center in Bondi Junction in the series is two days before

01:55:24 --> 01:55:26

yes, there's a bunch of extra information as it gets to the good

01:55:26 --> 01:55:27

stuff.

01:55:29 --> 01:55:29

Let's see.

01:55:32 --> 01:55:36

Okay, so it says that the church is controversial, but beloved

01:55:36 --> 01:55:38

bishop has a huge social media following and the service is being

01:55:38 --> 01:55:41

live streamed on the church's popular YouTube channel. Okay, so

01:55:41 --> 01:55:45

this is actually online, that's fine like the the stabbing. I

01:55:45 --> 01:55:47

wonder if they took it down, but which meant many people saw

01:55:47 --> 01:55:50

horrific video of the alleged attack in real time or shared

01:55:50 --> 01:55:50

almost immediately.

01:55:52 --> 01:55:54

So the bishop and another clergyman were injured. Both were

01:55:54 --> 01:55:57

taken to hospital and we're recovering well.

01:55:59 --> 01:56:02

New South Wales Police said they were lucky to be alive.

01:56:03 --> 01:56:06

The alleged attacker pinned him to the ground while

01:56:07 --> 01:56:09

our sorry members of the congregation runs the rushed the

01:56:09 --> 01:56:12

alleged attacker and pinned him to the ground while they waited for

01:56:12 --> 01:56:16

police to arrive. The alleged attacker severed his own fingers

01:56:16 --> 01:56:19

and the attacks fall now just having he's probably okay, so this

01:56:19 --> 01:56:22

is the part where there's the main stuff we want to get to

01:56:23 --> 01:56:24

which says

01:56:25 --> 01:56:29

that in a video shared in a private in private WhatsApp groups

01:56:29 --> 01:56:32

and seen by Guardian Australia, okay, in a video shared in private

01:56:32 --> 01:56:33

WhatsApp groups, okay.

01:56:35 --> 01:56:37

And seen by Gordon Israel, the teenager held on the ground with a

01:56:37 --> 01:56:41

church by a group of men calls out in Arabic. Okay, he was an Arab,

01:56:41 --> 01:56:43

he was only an Arabic if he didn't get himself involved in my

01:56:43 --> 01:56:47

religion. If he hadn't spoken about my prophet, I wouldn't have

01:56:47 --> 01:56:49

come here. If he just spoke about his own religion, I wouldn't have

01:56:49 --> 01:56:54

come so. So now apparently say, Muslim youth

01:56:55 --> 01:56:57

teenager, I'm assuming is around 15 years old.

01:56:59 --> 01:57:02

Yeah, I'm not sure if we can hopefully, the video is online

01:57:02 --> 01:57:06

somewhere we can maybe look at it. Because apparently was livestream.

01:57:08 --> 01:57:10

So people saw this in real time.

01:57:12 --> 01:57:16

So I'm do I am curious about this video stuff. We actually did a

01:57:16 --> 01:57:21

review, as I mentioned, this bishop, we refuted him directly on

01:57:21 --> 01:57:24

the stream. And then there's a video as well on our channel,

01:57:24 --> 01:57:29

which which has over 50,000 views. So around 60,000, approximately,

01:57:29 --> 01:57:33

where we refuted him because he basically just was spouting some

01:57:33 --> 01:57:37

nonsense some very non intellectual remarks about the

01:57:37 --> 01:57:38

prophets of Allah I

01:57:39 --> 01:57:42

think he was he was basically saying like, Oh, you know

01:57:44 --> 01:57:49

that Jesus, you know is Ali Isola Salam is going to come to judge on

01:57:49 --> 01:57:51

the planet only God can judge or something. And that was his like,

01:57:52 --> 01:57:56

bonehead Napoli or something, you know, his proof that Jesus is like

01:57:56 --> 01:57:59

God, and then we were saying like, that makes zero sense. Like you're

01:57:59 --> 01:58:02

saying just to give someone judges that makes them God, like, okay,

01:58:02 --> 01:58:06

by that definition, by that reasoning by that, you know, that

01:58:06 --> 01:58:10

principle then that means that any judge normally would we would deem

01:58:10 --> 01:58:12

them as God right now, the biller

01:58:14 --> 01:58:19

so it made zero sense, and we address that. So this is what Just

01:58:19 --> 01:58:23

some background as to, you know, this bishop, we addressed him

01:58:23 --> 01:58:27

before. So Emanuel has previously Chris has Yeah, so Emanuel has

01:58:27 --> 01:58:30

Bishop the bishop has previously criticized Islam and the Prophet

01:58:30 --> 01:58:37

Muhammad. So it was, it was heavy in sermons shared widely online,

01:58:37 --> 01:58:40

Emanuel has 154,000 followers on Instagram and more than 25 million

01:58:40 --> 01:58:41

views. So his videos on Tiktok

01:58:44 --> 01:58:47

and then just moving, skipping ahead, it was declared to be a

01:58:47 --> 01:58:49

terrorist incident that was religiously motivated.

01:58:51 --> 01:58:54

And just people that feel the street around the church. People

01:58:54 --> 01:58:57

move to come to the church within five minutes. The boys were

01:58:57 --> 01:58:59

nervous on edge they heard so many rumors and we're here to see what

01:58:59 --> 01:59:05

happens is people in the community jumping in to protect the church

01:59:06 --> 01:59:07

goers I guess

01:59:09 --> 01:59:11

we have always there are a lot of old ones between these communities

01:59:11 --> 01:59:13

you said we've always said this is one of the church members who

01:59:13 --> 01:59:16

saying this. We've always felt always felt something would

01:59:16 --> 01:59:16

happen.

01:59:18 --> 01:59:19

What else?

01:59:20 --> 01:59:22

very outspoken, very controversial, said father Daniel

01:59:22 --> 01:59:24

of Abu Calabria. What is it?

01:59:26 --> 01:59:26

What is it?

01:59:29 --> 01:59:33

Okay, apparently, okay, so apparently the his family is like

01:59:33 --> 01:59:36

the attackers family is. He's in hiding as well.

01:59:37 --> 01:59:40

Okay, so someone is also mentioned in here. I mean, this is in the

01:59:40 --> 01:59:45

article. I guess this is referring to the the bishop. He's very far

01:59:45 --> 01:59:49

right. ultra conservative in some of those views. His views on same

01:59:49 --> 01:59:52

* relationships are very outspoken. His views on Islam are

01:59:52 --> 01:59:54

very outspoken and I understand that might have contributed to

01:59:54 --> 01:59:58

this. He's a huge Trump supporter. He's anti Vax. He preaches that

01:59:58 --> 02:00:00

COVID is a conspiracy. You see now

02:00:00 --> 02:00:02

What's gonna happen is all of these far right conservatives in

02:00:02 --> 02:00:05

the US are just going to grab on to this for wheat far right is our

02:00:05 --> 02:00:09

enemy. Yeah, absolutely. And like I mentioned this before these

02:00:09 --> 02:00:11

guys, you know, it's very hypocritical, you know, they're

02:00:11 --> 02:00:15

talking about, you know, liberals and trying to refute liberals, but

02:00:15 --> 02:00:17

they're shooting themselves in the foot because they're as liberal as

02:00:17 --> 02:00:20

anyone else. Right? Their entire approach is liberal, like who's

02:00:21 --> 02:00:24

the default rates? Like these people like, you know, what's his

02:00:24 --> 02:00:26

name like Ben Shapiro and

02:00:27 --> 02:00:31

other guy? What do you mean by that liberal? Like their entire

02:00:31 --> 02:00:33

their epistemology and the way that they look at things? Oh,

02:00:33 --> 02:00:35

yeah, look at religion the way I look at so they're not submitted

02:00:35 --> 02:00:38

to any they're very liberal. And they're philosophically they're

02:00:38 --> 02:00:42

very liberal. Yeah, the far right to us. They're, they're open

02:00:42 --> 02:00:46

enemies with their stance on Palestine, and now they've taken

02:00:46 --> 02:00:49

it to their stance on Islam in general, there is maybe a middle

02:00:49 --> 02:00:57

group within that, that I think is most receptive to our message, I

02:00:57 --> 02:01:01

would actually have to say, is the middle groups within both sides,

02:01:02 --> 02:01:03

right, because there's been a

02:01:06 --> 02:01:12

resurgence, or a surge in people on the left, accepting Islam.

02:01:12 --> 02:01:16

Yeah. Before that, we were all thinking it's going to be people

02:01:16 --> 02:01:21

on the right. Right. But ultimately, it may be a little bit

02:01:21 --> 02:01:26

of both. And the far right, the hard, right, whatever you want to

02:01:26 --> 02:01:35

call it. There's so pro Israel, that there is as anti Islam, like

02:01:35 --> 02:01:37

with the same strength? And he was he's an example of that. Right.

02:01:38 --> 02:01:43

But so did they say it was religiously motivated or not?

02:01:43 --> 02:01:46

They're saying it was Yeah. Because so what happened was, as

02:01:46 --> 02:01:50

we just read is The teenager and like, this is we can check this

02:01:50 --> 02:01:54

deep, like, look into this deeper, but it's saying that apparently,

02:01:54 --> 02:01:57

while he was attacking the, the, the bishop, he yelled in Arabic,

02:01:57 --> 02:02:00

if he didn't get himself involved in my religion, if he hadn't

02:02:00 --> 02:02:03

spoken about my profit, I wouldn't have come here. If he just spoke

02:02:03 --> 02:02:06

about his own religion, I wouldn't have come. Like, I mean, we can

02:02:06 --> 02:02:11

verify this, but a lot of them I mean, well, as I've said earlier,

02:02:12 --> 02:02:14

I don't condone this stuff. Yeah, for sure.

02:02:15 --> 02:02:19

But we've lived long enough to know certain things have

02:02:19 --> 02:02:21

consequences. Why are we shocked?

02:02:22 --> 02:02:26

I cannot go around in a place where people are violent.

02:02:27 --> 02:02:29

And count my money at the ATM.

02:02:30 --> 02:02:37

Right? Or go Withdraw $3,000 at the little kiosk $500 Even at the

02:02:37 --> 02:02:41

little kiosk in these little stop little quickie Mart's and expect

02:02:41 --> 02:02:42

nothing to happen.

02:02:44 --> 02:02:45

I can't go

02:02:46 --> 02:02:50

talking again Zionists in my professional platform, LinkedIn or

02:02:50 --> 02:02:55

whatever. And expect no consequences. Okay?

02:02:56 --> 02:03:00

Certain words, you cannot say if somebody was saying the N word,

02:03:00 --> 02:03:05

and then someone came up, beat the daylights out of him. Is NBC going

02:03:05 --> 02:03:06

to go out and have sympathy for this guy?

02:03:08 --> 02:03:10

If someone went on a racist rant,

02:03:11 --> 02:03:18

and used every slur in the book, and someone got up and said, I'm

02:03:18 --> 02:03:19

fed up with this

02:03:20 --> 02:03:22

and beat the lights out of this guy.

02:03:24 --> 02:03:27

I think the left would cheer it on. Right?

02:03:29 --> 02:03:34

Yeah, it's a crime. actions have concert. I'm not saying he deserve

02:03:34 --> 02:03:38

this. But I'm saying that's the consequence. All the time when

02:03:38 --> 02:03:41

people talk about the Prophet. I've said it before. We have some

02:03:41 --> 02:03:42

very

02:03:43 --> 02:03:47

unwell people in the OMA who will take things to an extreme.

02:03:48 --> 02:03:53

And here's an example of it. So again, it's not it's not

02:03:54 --> 02:03:55

I was even thinking, you know,

02:03:56 --> 02:04:00

if the Elia were amongst us, let's say living in that town would

02:04:00 --> 02:04:06

would veteran schewe, would they visit him in the hospital? Right?

02:04:07 --> 02:04:09

We hear stories of this all the time, enemy of Islam and then

02:04:09 --> 02:04:12

something bad happens. He visits him in the hospital, right? Allah

02:04:12 --> 02:04:16

knows best. I don't know. Maybe, maybe there's some wisdom in that

02:04:16 --> 02:04:19

maybe not to show the clock of a Muslim. We have a clock we have

02:04:19 --> 02:04:23

these things. But at the same time, I'm not saying this as a

02:04:23 --> 02:04:26

moral stance, I'm saying as a common sensical stance. Like

02:04:26 --> 02:04:28

Haven't you not seen this over and over repeated?

02:04:30 --> 02:04:33

Right common sensical you don't do this common sense. I'm going to

02:04:33 --> 02:04:36

limit myself on what I said about MBZ I don't want to be

02:04:37 --> 02:04:42

arrested next time. I'm on the way to hombre right. I'm gonna limit

02:04:42 --> 02:04:45

it I have my own opinions but I'm not stupid either. Their stupidity

02:04:46 --> 02:04:51

to just go out there and try to be courageous and that you end up

02:04:52 --> 02:04:56

banned from hogenom rubberband who knows what else not only that the

02:04:56 --> 02:04:58

people associated with you

02:05:00 --> 02:05:00

Yeah,

02:05:01 --> 02:05:01

yeah.

02:05:04 --> 02:05:06

And the communities are destroyed. So

02:05:08 --> 02:05:08

yeah.

02:05:11 --> 02:05:15

Let me answer a question here from hunk. Oh seven. If you believe the

02:05:15 --> 02:05:21

10 commandments, the Torah is from God. Why does the Sharia go

02:05:21 --> 02:05:25

against them? First of all, I don't think the Sharia orders us

02:05:25 --> 02:05:26

to go against any of the 10 commandments.

02:05:27 --> 02:05:30

If he's saying that, why did Muhammad go against them? No, I

02:05:30 --> 02:05:33

don't know what he's talking about. But let me just give you a

02:05:33 --> 02:05:38

general principle. We believe these books were from God. But

02:05:38 --> 02:05:44

they were a abrogated, and be not preserved. I want to answer

02:05:44 --> 02:05:47

another Christian real that I saw recently, because Christian Dawa.

02:05:48 --> 02:05:51

It's on the rise by the way, Christians, you know, they're

02:05:51 --> 02:05:53

promoting their stuff is on the rise.

02:05:55 --> 02:06:00

He said that Muslims, is the word of God per per preserved, you're

02:06:00 --> 02:06:05

not a Muslim will say yes, almost some shouldn't say us. And Muslims

02:06:05 --> 02:06:08

should say the Quran is preserved. The Quran is one book of the Word

02:06:08 --> 02:06:11

of God, the Word of God came in the Torah. The Word of God came in

02:06:11 --> 02:06:14

the zebu came in the injured came in many books we don't have the

02:06:14 --> 02:06:18

word of God is spoken to us on the Day of Judgment. When Allah

02:06:18 --> 02:06:22

speaks, he was not taught the Word of Allah right. But Word of God as

02:06:22 --> 02:06:26

law to mankind has come in many different books. The Word of God

02:06:26 --> 02:06:26

is not.

02:06:29 --> 02:06:30

Absolutely is not

02:06:32 --> 02:06:37

preserved. Yeah, the Quran is preserved. That's our belief. The

02:06:37 --> 02:06:40

Bible is the Word of Allah. The Torah was the word of Allah Torah,

02:06:40 --> 02:06:44

in Jesus Abu were the word of Allah, not preserved by Allah

02:06:44 --> 02:06:49

Himself. They were made to be preserved BMS Dr. Phil Dolman

02:06:49 --> 02:06:53

kids, Abdullah, you were made humans, priests, rabbis, you were

02:06:53 --> 02:06:57

made to preserve it. And you couldn't as no human beings, human

02:06:57 --> 02:07:00

beings can't preserve it for that many years on their own. Right,

02:07:01 --> 02:07:04

it's going to be corrupted and it was corrupted and lost much of it.

02:07:05 --> 02:07:05

Get.

02:07:06 --> 02:07:11

On top of that the word of Allah, the religion of God, the law

02:07:11 --> 02:07:13

itself can be abrogated

02:07:14 --> 02:07:19

certain laws, they're never abrogated tend to be the laws of

02:07:19 --> 02:07:25

the heart, like envy, hatred, those things tend to be always the

02:07:25 --> 02:07:30

same o'clock character tends to be always the same, like love for

02:07:30 --> 02:07:32

your brother, what you love for yourself that's probably in every

02:07:32 --> 02:07:36

religion, right? That's that's not abrogated. The laws may be

02:07:36 --> 02:07:39

abrogated, who you can marry when you can marry them what you can

02:07:40 --> 02:07:41

eat when you can eat it,

02:07:42 --> 02:07:47

how to pray how to fast, that may be abrogated. abrogated means

02:07:47 --> 02:07:51

changed, because humans change times change. The beliefs will

02:07:51 --> 02:07:54

never be abrogated. The idea that there's one God that there are

02:07:54 --> 02:07:57

angels that there's Heaven and *, that will never be abrogated

02:07:57 --> 02:08:00

every single book of God that's why the prophesy centum said Oh,

02:08:00 --> 02:08:06

US messengers and prophets are akin to brothers of the same

02:08:06 --> 02:08:11

father and different mothers, meaning the the theology never

02:08:11 --> 02:08:15

changes the theology and the general O'clock O'clock means like

02:08:15 --> 02:08:21

the character of a people, people's character sharing, right,

02:08:21 --> 02:08:25

versus envy versus greed versus all those things that never

02:08:25 --> 02:08:31

changes. The laws will change. Okay, just as laws in any nation

02:08:31 --> 02:08:33

change as time goes on.

02:08:34 --> 02:08:39

You could keep a goat in 1924 You can keep it in 2024 Things like

02:08:39 --> 02:08:43

that. Right life changed to farming rural areas became urban

02:08:43 --> 02:08:47

areas. Likewise the world changed you have one world now

02:08:48 --> 02:08:51

right we never had one world before accepting the time of Noah

02:08:51 --> 02:08:54

from the flood to now we have no we've never had one world we have

02:08:54 --> 02:08:56

one world essentially right now. Okay.

02:08:58 --> 02:09:02

All right. Here's another question that's

02:09:04 --> 02:09:07

very common question Where is it? I just saw it

02:09:11 --> 02:09:14

is the Evanna of Ashati lashari?

02:09:15 --> 02:09:18

I have to check with all of my say but in general they say no, that

02:09:18 --> 02:09:22

the burner is not a sound trend to soundly transmitted from machete

02:09:22 --> 02:09:25

and it contradicts all his previous works. So I'll check with

02:09:25 --> 02:09:30

the ultimate say about that. But l Evanna. Is a book generally

02:09:32 --> 02:09:36

dismissed as I would have said in Ashley's work good

02:09:44 --> 02:09:48

because it has been it is the complete opposite of what he wrote

02:09:48 --> 02:09:48

earlier.

02:09:50 --> 02:09:54

Ryan even a thought is correct. In Islam, the principle of optina or

02:09:54 --> 02:09:58

beliefs creed of the nations don't change but the laws change. Yeah,

02:09:58 --> 02:10:00

because human beings on this earth week

02:10:00 --> 02:10:01

change therefore we need

02:10:02 --> 02:10:06

updated laws. In contrast, the heavens never changed what's in

02:10:06 --> 02:10:10

the heavens is always going to be the same. So the the beliefs about

02:10:10 --> 02:10:16

God and afterlife and angels never changes but the laws of how we

02:10:16 --> 02:10:20

interact like Moses was able to marry two sisters we're not

02:10:20 --> 02:10:24

allowed to in Adams time you married your sister but you didn't

02:10:24 --> 02:10:26

marry your twin today we cannot mother twin or sister

02:10:29 --> 02:10:31

What do you know about the bunnies that are in an hombre were they

02:10:31 --> 02:10:33

allowed to drink? You know that?

02:10:34 --> 02:10:39

No, no if the previous nieces were had rasa we're allowed to drink

02:10:39 --> 02:10:40

alcohol or not. I don't know that.

02:10:42 --> 02:10:45

The Christians they weren't allowed. Christians were not

02:10:45 --> 02:10:45

allowed.

02:10:48 --> 02:10:51

What's the difference between weak Hadith and authentic hadith? This

02:10:51 --> 02:10:54

is by Shamir

02:10:55 --> 02:11:00

Shem, Shamir there sound Hadith has five conditions. These five

02:11:00 --> 02:11:05

conditions are determined by reason. And there are some texts

02:11:05 --> 02:11:09

of Quran and Hadith that would point to it. So shut on Lachlan,

02:11:09 --> 02:11:15

shot on by text. And by common sense, the first thing is that it

02:11:15 --> 02:11:20

does auto Senate, which means the whole the chain is complete. The

02:11:20 --> 02:11:24

chain of transmission is complete, meaning that from the incident

02:11:25 --> 02:11:28

until me the listener or when it was written down in the book.

02:11:29 --> 02:11:32

The chain is complete of people. There's no absence there's no

02:11:32 --> 02:11:35

link, absent link like free. I'll give you an example.

02:11:38 --> 02:11:43

The Masjid is on fire. Who told you? Suleiman was Salamander? No.

02:11:44 --> 02:11:46

He wasn't there. So who told him?

02:11:47 --> 02:11:49

He deload?

02:11:50 --> 02:11:54

Or let's say, who told him?

02:11:56 --> 02:11:56

We don't know.

02:11:57 --> 02:12:02

That's the correct example. We don't know who told him. Okay. We

02:12:02 --> 02:12:03

don't know who told him.

02:12:04 --> 02:12:08

So there's a missing link there. Right. But so Who is Sulayman?

02:12:08 --> 02:12:11

Quoting? So a man is quoting Musa.

02:12:13 --> 02:12:17

But did he meet Musa? No, he never met him. He's quoting someone he

02:12:17 --> 02:12:21

never met. Nah, we're not accepting this. Right? We're not

02:12:21 --> 02:12:26

accepting this is not acceptable. So that's number one. matassa Sana

02:12:26 --> 02:12:34

do all right next is Allah Della. I dalla means uprightness. In the

02:12:34 --> 02:12:39

Summary. We would basically say asked the question, would this

02:12:39 --> 02:12:41

person be an upright witness in court?

02:12:42 --> 02:12:44

Or were they known for public sinning?

02:12:45 --> 02:12:49

Okay. Publicly, did they commit sins in public so we won't accept

02:12:49 --> 02:12:56

their testimony? For anything, let alone Hadith. Okay, so I Diala is

02:12:56 --> 02:12:59

that there is no accurate data is something you have automatically

02:12:59 --> 02:13:04

and you could lose it by your public misbehavior. Skipping

02:13:04 --> 02:13:08

prayers, eating in Ramadan when you're not allowed to things like

02:13:08 --> 02:13:11

that, basically, or other things, much less than that sometimes.

02:13:12 --> 02:13:16

Number three, but is he accurate? And how do we know if he's

02:13:16 --> 02:13:16

accurate?

02:13:18 --> 02:13:21

Do we go ask his wife? When you ask him for five things in the

02:13:21 --> 02:13:24

market? Does he come back with all five? Or did he forget one now

02:13:24 --> 02:13:28

that's not how we do it. dopt is determined by we look at all his

02:13:28 --> 02:13:29

narrations

02:13:30 --> 02:13:33

and we compare them to his colleagues.

02:13:34 --> 02:13:38

When medic would sit when any scholar is hot cabinet, a hallway

02:13:38 --> 02:13:43

all these all Emma would sit to give Hadith to further session of

02:13:43 --> 02:13:46

Hadith. You're not the only student there. Right? You're one

02:13:46 --> 02:13:49

of 200 students you're one of 30 students you're one of 50 students

02:13:50 --> 02:13:54

and the shift that scholar will have certain known students

02:13:54 --> 02:13:58

throughout his life All right, well then you come and say

02:13:58 --> 02:14:00

something and attributed to the shake

02:14:02 --> 02:14:05

the trends the shake said such and such where they're gonna go to

02:14:05 --> 02:14:08

your colleagues. You're again you're not the only student.

02:14:10 --> 02:14:16

If you now consistently are different in the narration, we

02:14:16 --> 02:14:18

have to downgrade you there's something up something's up here.

02:14:19 --> 02:14:23

Your duct is off you're you're never get it right. You

02:14:23 --> 02:14:28

consistently misquote leave something out. Add something out

02:14:28 --> 02:14:31

of order. It's never exactly as the ship said.

02:14:33 --> 02:14:36

Yes, you're a loyal attendee or a loyal student. You're You're we

02:14:36 --> 02:14:41

don't have any doubts about your behavior. But your memory is not

02:14:41 --> 02:14:45

good. You're it's always something different, right? That you're

02:14:45 --> 02:14:49

dumped you downgraded. So that's number three. Number four and five

02:14:49 --> 02:14:53

are for big exceptions. They're negative negative meaning we just

02:14:53 --> 02:14:55

we want the absence of these two things. What is the opposite what

02:14:55 --> 02:15:00

do we need? We need the absence of should move should do with me.

02:15:00 --> 02:15:03

means you quoted properly. But

02:15:04 --> 02:15:09

a senior student said the opposite. Or you quoted a hadith

02:15:09 --> 02:15:16

the hadith is sound in every way. But of Senior Companion quoted the

02:15:16 --> 02:15:19

opposite something totally different. So we just put a

02:15:19 --> 02:15:20

question mark on it. And we don't rule. But

02:15:22 --> 02:15:26

let's say we all of us were five guys in the room. We have a chef,

02:15:26 --> 02:15:30

we have one teacher, all of us. Let's say I'm the oldest of you.

02:15:32 --> 02:15:36

And it You're the youngest. Right? It goes. And he's an upright

02:15:36 --> 02:15:40

narrative from the teacher. And he narrates a story from the teacher

02:15:40 --> 02:15:44

that the teacher has visited South Africa.

02:15:45 --> 02:15:49

And I say, the teacher never visited South Africa. That's

02:15:49 --> 02:15:52

schueth. So you're upright and honest, and your behaviors good.

02:15:53 --> 02:15:57

And you're narrating something that the senior the older person,

02:15:57 --> 02:15:59

I've been with the shade for 20 years, even though it's set for

02:15:59 --> 02:16:00

two years.

02:16:01 --> 02:16:04

Right? That's the problem there. So what do we do with his

02:16:04 --> 02:16:08

narration? We put a question mark on it, circle that hadith, and we

02:16:08 --> 02:16:11

just don't use it. We don't say he's a liar. We don't say his duct

02:16:11 --> 02:16:14

is wrong. So that's called shoot when a

02:16:16 --> 02:16:22

sound Hadith contradicts a higher authority, and olders higher

02:16:22 --> 02:16:26

meaning by age and time spent with the chef or with the Prophet if

02:16:26 --> 02:16:27

it's the convenience.

02:16:28 --> 02:16:35

Number five, the absence of a hidden error, a very subtle error,

02:16:35 --> 02:16:39

which call it Allah that affects the veracity of the Hadith. What

02:16:39 --> 02:16:43

does that mean? That means even the best expert one day could

02:16:43 --> 02:16:49

slip. And that will only be known by the experts. And we even have

02:16:49 --> 02:16:54

like a slip up from emetic by flipping a name. Or he cited this

02:16:54 --> 02:16:57

these scholars are citing chains, and had deeds all day long,

02:16:57 --> 02:16:59

especially in the early days when the chain has only three four

02:16:59 --> 02:17:02

names, it's easy to remember. So he may be doing it so much, maybe

02:17:02 --> 02:17:07

who knows a slip up he cites one chain with the opposite Hadith, or

02:17:07 --> 02:17:11

he cites Abdullah bin bass instead of Abdullah bin Omar or he cites

02:17:11 --> 02:17:13

Soloman had been dealt with and it's actually that would have been

02:17:13 --> 02:17:18

Solomon. Those little slip up from the expert and who can cite that

02:17:18 --> 02:17:23

only another expert, only another expert can say he made a mistake.

02:17:23 --> 02:17:30

Those five conditions make us Hadith sounds and part of our law.

02:17:31 --> 02:17:36

Such a hadith can can we accept it as law and we can act upon it? We

02:17:36 --> 02:17:40

can not always we do because a sound hadith is one piece of

02:17:40 --> 02:17:42

evidence there can be other pieces of evidence. There could be

02:17:42 --> 02:17:48

analysis of the Hadith, like what once on Hadith, opposites, Hadith.

02:17:48 --> 02:17:51

How do we make sense of this? The Prophet were gold during the

02:17:51 --> 02:17:52

Prophet forbade to gold.

02:17:53 --> 02:17:57

Very simply, there's a timeline. Right? There's a timeline here.

02:17:57 --> 02:18:00

Yes, the Prophet were gold sound Hadith, but it's abrogated. After

02:18:00 --> 02:18:05

the Prophet wore gold, he forbade gold and never wore it again. So

02:18:05 --> 02:18:10

there's a timeline here. That's not all two dimensional. So a

02:18:10 --> 02:18:13

hadith may be 100% Sounds however,

02:18:15 --> 02:18:19

we don't act upon it. What's another one? It's 100% sounds but

02:18:19 --> 02:18:24

the mean but but it lacks any contextualization so we don't know

02:18:24 --> 02:18:25

how to act upon it.

02:18:26 --> 02:18:28

So it's Matata but the data we don't know how to act upon it.

02:18:29 --> 02:18:31

Right. So had in its nature

02:18:32 --> 02:18:36

or even have all multiple hot dogs saying in general, I wish the

02:18:36 --> 02:18:39

prophets I said them lived more so he could tell us more of the Ribba

02:18:40 --> 02:18:44

in in bartering. So we don't know a lot about the bartering.

02:18:45 --> 02:18:48

So those are examples of that.

02:18:49 --> 02:18:51

Now the example where

02:18:53 --> 02:18:54

let's say even medic for example.

02:18:56 --> 02:19:02

The Prophet peace be upon him for bade in a hadith forbade eating

02:19:02 --> 02:19:04

animals with canines.

02:19:06 --> 02:19:09

But the Quran says nothing is forbidden except what is in the

02:19:09 --> 02:19:12

Revelation the Quran. Okay.

02:19:13 --> 02:19:17

So let's Alaina color add you to FEMA Oh hiya la FEMA Oh ala

02:19:17 --> 02:19:21

Muhammad Illa Allah Timon Illa. So therefore the ozone in the Quran

02:19:21 --> 02:19:24

Surah Al Anam says there is nothing forbidden except what is

02:19:24 --> 02:19:30

revealed to me in x, y, z. Only in the Quran. So therefore Maddox is

02:19:30 --> 02:19:34

okay, well, then the Prophet forbade animals with fangs with

02:19:34 --> 02:19:37

canines. In other words, meat eaters, because it's not just the

02:19:37 --> 02:19:40

canines, by the way, squirrel has canines. Squirrel has sharp teeth.

02:19:41 --> 02:19:45

It's not just that it's meat eaters. Malik said he forbade it,

02:19:46 --> 02:19:47

meaning discouragement,

02:19:48 --> 02:19:52

not for prohibition. It's a big difference, right big difference

02:19:52 --> 02:19:57

between discouragement and so you can have a sound Hadith but it's

02:19:57 --> 02:20:00

not acted upon, or it's acted upon different

02:20:00 --> 02:20:04

Utley discouragement is different from boyhood vision, right? So on

02:20:04 --> 02:20:05

and so forth.

02:20:06 --> 02:20:07

Cara? Yeah.

02:20:09 --> 02:20:12

So that's it. That's a good question on Hadith and that's a

02:20:12 --> 02:20:18

short answer on the nature of the sound. Hadith. Okay. And so that

02:20:18 --> 02:20:23

also, again, keep in mind the Christians, we need to respond to

02:20:23 --> 02:20:24

everything they say,

02:20:25 --> 02:20:27

you know, I like to respond, it actually makes us stronger and

02:20:27 --> 02:20:31

knowledge. When you have a response, and it removes doubts

02:20:31 --> 02:20:34

from people's hearts. It's like a double bind. They're saying, Hold

02:20:34 --> 02:20:36

on, don't you say God's word is preserved? Yes, it is.

02:20:37 --> 02:20:40

God's word is preserved. That's that's the error right there. It's

02:20:40 --> 02:20:44

not God's we don't say all God's word is preserved. The Quran

02:20:44 --> 02:20:47

amongst all God's word is preserved. Other books that God

02:20:47 --> 02:20:51

revealed may be altered or lost, not preserved. That's the the

02:20:51 --> 02:20:53

mistake there. Okay.

02:20:54 --> 02:20:57

And then because they say is, doesn't the Quran, say the Torah

02:20:57 --> 02:21:02

and the Bible is God's word. Yes. Right. Therefore, that's God's

02:21:02 --> 02:21:05

word. And the Quran contradicts God's word, therefore, it can't be

02:21:05 --> 02:21:05

God's word.

02:21:07 --> 02:21:12

Get this knot out of your head, right? The Quran is preserved. The

02:21:12 --> 02:21:17

previous books are not preserved and every revelation abrogates

02:21:17 --> 02:21:20

what's before them? What is the end affirms what's before them?

02:21:20 --> 02:21:23

What does it mean that it affirms and abrogates it affirms the

02:21:23 --> 02:21:29

Akita, and any alter the Creed, the beliefs, but any different

02:21:29 --> 02:21:34

law. The newer revelation takes precedent. So I don't know about

02:21:34 --> 02:21:38

the, the Sabbath, that what actually was revealed about the

02:21:38 --> 02:21:41

Sabbath. But let's say hypothetically, the Torah says you

02:21:41 --> 02:21:43

may not pluck fruit,

02:21:44 --> 02:21:45

or

02:21:46 --> 02:21:47

pluck fruit on the Sabbath.

02:21:49 --> 02:21:51

Then Jesus comes any plucks through and gives it to the poor

02:21:52 --> 02:21:56

Jesus's behavior abrogates the Torah there, meaning he offers a

02:21:56 --> 02:22:00

new exception, the abrogates it, that's what abrogation means.

02:22:01 --> 02:22:05

We're changing the law, every new of I mean, I hate to make these

02:22:05 --> 02:22:08

worldly analogies, but just to make it make sense. Every new

02:22:08 --> 02:22:11

Supreme Court comes and changes the law, the previous Supreme

02:22:11 --> 02:22:15

Court, they had Roe versus Wade. Now they just overturned it. Which

02:22:15 --> 02:22:19

one are we going to follow the old one or the new one. If you now

02:22:19 --> 02:22:25

make a law as a state, I make a law based on the old ruling of the

02:22:25 --> 02:22:29

Supreme Court, you're gonna get shot down. You must make law based

02:22:29 --> 02:22:34

on the latest ruling of the court. Same thing humans are changing.

02:22:34 --> 02:22:39

God is giving rulings and God is giving commands and prohibitions.

02:22:39 --> 02:22:43

You follow the latest ones? The Christian

02:22:45 --> 02:22:46

polemics

02:22:47 --> 02:22:48

is 101.

02:22:51 --> 02:22:55

Any new Muslim, any new student of knowledge first year student of

02:22:55 --> 02:22:57

knowledge can answer Christian polemics. They're extremely easy

02:22:57 --> 02:23:03

to answer. Atheist polemics are harder to answer, right. Christian

02:23:03 --> 02:23:04

polemics are easier to answer.

02:23:06 --> 02:23:09

Problem is that the Christians, and this is where they're gonna

02:23:09 --> 02:23:12

get all in the comment section. They get if a cost cuts it out

02:23:12 --> 02:23:15

clips, which is good. I told him to clip everything, whatever

02:23:15 --> 02:23:17

anything he wants to clip, but

02:23:18 --> 02:23:22

they're emotional, right? They're emotional, and they believe stuff

02:23:22 --> 02:23:27

that I'm like, what? Because I guarantee you some of them have

02:23:27 --> 02:23:31

taken stuff from Muslims, you know what they say? They say the Bible.

02:23:32 --> 02:23:36

And the crucifixion of Christ and the resurrection of Christ from

02:23:36 --> 02:23:39

the dead is the most authenticated fact in human history.

02:23:40 --> 02:23:44

Historically verifiable. What are you smoking? What are they giving

02:23:44 --> 02:23:47

you in the church? Don't they give you cracker and wine? You drank

02:23:47 --> 02:23:51

the whole bottle, you are drunk. You're not in your right mind when

02:23:51 --> 02:23:54

you say this stuff. How are you saying this stuff? Your own

02:23:54 --> 02:23:58

scholars tell you this thing was written by strangers that compiled

02:23:58 --> 02:24:01

up to right Strangers. Strangers wrote this stuff up. And we have

02:24:01 --> 02:24:04

no clue who they are. And you're coming and saying this stuff, the

02:24:04 --> 02:24:07

most often verifiable, and this is Charlie Kirk.

02:24:08 --> 02:24:11

Most verifiable others to amongst them.

02:24:13 --> 02:24:17

Yeah, he's on a rampage now going. He's doing the

02:24:18 --> 02:24:22

who was the first person to do this? That crazy Greek gay dude.

02:24:23 --> 02:24:27

Okay, there's a crazy Greek gay dude, who was the first person to

02:24:27 --> 02:24:30

go light fires on college campuses? And it was crazy.

02:24:33 --> 02:24:35

No, no, he's like, flaming homosexual.

02:24:36 --> 02:24:41

Right. And blond Beach, bleached blonde hair. He's British. And

02:24:41 --> 02:24:46

around 2016 was lighting these campuses on fire, right by saying

02:24:46 --> 02:24:49

the most controversial outrageous things, * off all the

02:24:49 --> 02:24:51

students and all these liberal woke students will be having

02:24:51 --> 02:24:57

outrages. And that's how he built up his himself. And now everyone

02:24:57 --> 02:24:59

does it. Then Ben Shapiro did it as a debate.

02:25:00 --> 02:25:03

her, right? He just a straight debate with these students and

02:25:03 --> 02:25:08

shutting them down in terms of you know their woke arguments. Then

02:25:08 --> 02:25:11

now Candace is doing it and now what's his face? Charlie Kirk is

02:25:11 --> 02:25:17

doing it now. Right? And he but he promotes Christianity too. And

02:25:17 --> 02:25:19

this he's like a preacher to

02:25:20 --> 02:25:24

and he says the most verifiable most authenticated is Zelda got it

02:25:24 --> 02:25:28

right Milo, Stephanopoulos or whatever his name is. Remember

02:25:28 --> 02:25:29

that Milo nut job?

02:25:30 --> 02:25:33

Yeah, that crazy guy. So

02:25:34 --> 02:25:37

yeah. And he disappeared completely when he promoted when

02:25:37 --> 02:25:38

he said he was supportive of

02:25:40 --> 02:25:45

child *. He was like supportive of *. They

02:25:45 --> 02:25:49

canceled them completely. But point being is that Charlie Kirk

02:25:49 --> 02:25:53

is doing this and he's said some things is like, this is the most

02:25:53 --> 02:25:55

historically verifiable fact.

02:25:57 --> 02:26:01

Man you need to read. You need to take a couple of courses.

02:26:06 --> 02:26:07

Couple more questions, by the way today

02:26:10 --> 02:26:11

is the soup kitchen.

02:26:13 --> 02:26:15

Right? Soup Kitchen today.

02:26:16 --> 02:26:20

We usually hit 100. weather like today we'll hit 100 People will

02:26:20 --> 02:26:20

come in.

02:26:22 --> 02:26:25

Can some will be matched with ag and Maliki. Now I don't believe

02:26:25 --> 02:26:28

that there's a problem with that. Right? What's the there's only a

02:26:28 --> 02:26:34

few differences between the two. Beyonds eight says most of them

02:26:34 --> 02:26:37

are intertwined with the schools of Aikido madaket Shafi or Sid

02:26:37 --> 02:26:40

humbly or Ethany. Hana fees are meant to add but somehow the fees

02:26:40 --> 02:26:44

are Ashley's so it's an exception I guess I don't I don't

02:26:44 --> 02:26:48

necessarily see what would be the issue of someone of the to someone

02:26:48 --> 02:26:51

being a medically but also holding on to DJ positions

02:26:55 --> 02:26:58

will ever come to Chiclets Roz mustard? Yes, I would love to love

02:26:58 --> 02:27:02

to I did last year. Yeah, last year. And chickens rod has massive

02:27:02 --> 02:27:07

hangouts after the gatherings. You're upstairs. tables have guys

02:27:07 --> 02:27:11

trays of food and hang out all night until the master closes.

02:27:11 --> 02:27:12

That's what we did last time.

02:27:13 --> 02:27:14

As far as sheet Yeah.

02:27:19 --> 02:27:21

If he's allowed it and I don't know if he's allowed it, because

02:27:21 --> 02:27:23

you know, they say he's not allowed in.

02:27:24 --> 02:27:28

How is a lay man supposed to take lectures from an online Ireland,

02:27:29 --> 02:27:31

the old the say you should sit with them physically and avoid

02:27:31 --> 02:27:35

online search of Hadith. It's not just online search of Hadith. It's

02:27:35 --> 02:27:40

reading Hadith not knowing the dough of it, or the rules of when

02:27:40 --> 02:27:43

to apply them. That's all it is. If you know the rules of when to

02:27:43 --> 02:27:46

apply a hadith and you studied that, then you may read Hadith,

02:27:46 --> 02:27:48

right? No problem with that. But

02:27:49 --> 02:27:55

what what is always better is to live with people, because then you

02:27:55 --> 02:27:59

see how they they act, how they apply the knowledge, right?

02:28:00 --> 02:28:05

Likewise, we follow med hubs of living scholars, so that if we

02:28:05 --> 02:28:09

were to go into one of our books, and I was to read, let's say in a

02:28:09 --> 02:28:13

Maliki book, a line of law

02:28:16 --> 02:28:19

I may have conjure up an understanding of that, that may be

02:28:19 --> 02:28:25

wrong. So I have to contact a living scholar, and make sure that

02:28:25 --> 02:28:26

I understood it right.

02:28:28 --> 02:28:33

Or I have to contact a living scholar to make sure that this

02:28:33 --> 02:28:36

book is reliable, because not every book in the method was

02:28:36 --> 02:28:36

reliable.

02:28:38 --> 02:28:40

For a couple of reasons. Number one, some scholars had a lot of

02:28:40 --> 02:28:44

mistakes. Number two, the transmission of the book may not

02:28:44 --> 02:28:50

be reliable. Number three, the transmission of the book is

02:28:50 --> 02:28:53

reliable. The scholar when he cites others, it's reliable.

02:28:55 --> 02:28:58

But when he gives his own facts, why it's not reliable. So you have

02:28:58 --> 02:29:02

to know these things. Thirdly, fourthly, or thirdly, whatever

02:29:02 --> 02:29:03

we're on.

02:29:04 --> 02:29:08

If there's ever let's say two people disagree on the meaning of

02:29:08 --> 02:29:10

a text in a book,

02:29:11 --> 02:29:12

how do we arbitrate that?

02:29:13 --> 02:29:16

If you don't have methods, living methods, you just argue all day,

02:29:17 --> 02:29:20

and you try to get a gank and you try to get a gank. But if we have

02:29:20 --> 02:29:23

a living method, let me ask you guys this question. Let's say you

02:29:23 --> 02:29:24

read a book, a line from

02:29:26 --> 02:29:31

Hanafi, FIP and a text and you say, Okay, this means this and you

02:29:31 --> 02:29:34

read a line and said, No, no, it means that how do you guys

02:29:34 --> 02:29:36

arbitrate it? Naturally? How do you arbitrate it?

02:29:41 --> 02:29:44

Thank you, you just you just call your shoe, right? So okay, would

02:29:44 --> 02:29:49

you do you do you submit that shift so and so understands the

02:29:49 --> 02:29:53

book better than me and you? Yes, for sure. Would you submit to his

02:29:53 --> 02:29:56

ruling on what it means? Yes, for sure. Then you contact him, he's

02:29:56 --> 02:29:59

alive. That's the value of the living meth hubs.

02:30:00 --> 02:30:02

Why file methods? Why we're not Alberni?

02:30:03 --> 02:30:06

At Benny understand something takes his understanding from a

02:30:06 --> 02:30:11

hadith or from a classification of a hadith. He doesn't ask his

02:30:11 --> 02:30:16

conclusion and that's it. Right? We say hello. Put your brakes on

02:30:16 --> 02:30:19

here. We disagree with you on this. Okay, we have a reference

02:30:19 --> 02:30:24

point, let's say we can even get forced see you, right? If you say

02:30:24 --> 02:30:27

that hadith mean, the text means a, and you say no, no, the ruling

02:30:27 --> 02:30:28

on the text means B.

02:30:29 --> 02:30:35

We take it to force you if to say A and to say B, then we know that

02:30:35 --> 02:30:37

our method has two different opinions than to say we shake

02:30:37 --> 02:30:40

hands to him that we both can give it to him by that opinion. Right?

02:30:41 --> 02:30:42

Because our elders said so.

02:30:43 --> 02:30:48

Or if all four said one thing than the other has to submit that he's

02:30:48 --> 02:30:51

wrong. Simple as that. Right? He can't be stubborn.

02:30:53 --> 02:30:55

Or and if it's like a majority.

02:30:56 --> 02:30:59

We don't get fit to honor minority opinion. But if you did, maybe

02:30:59 --> 02:31:01

it's acceptable because you have a living elder who gives federal

02:31:01 --> 02:31:06

about that. Right? And there is a there's a saying and there's a

02:31:06 --> 02:31:10

line in the booklet here that says whoever cites Ireland. Right? He

02:31:10 --> 02:31:14

follows on him and he cites him. But Mortarion Ireland was

02:31:14 --> 02:31:17

acceptable was accepted whatsoever, then you won't be

02:31:17 --> 02:31:19

punished by law on that day of judgment for that.

02:31:20 --> 02:31:23

And again, we just say that this is not correct. But we are not

02:31:23 --> 02:31:24

punishable either.

02:31:25 --> 02:31:29

That's why we have living schools of thought where the scholars are

02:31:29 --> 02:31:30

alive. If we differ,

02:31:31 --> 02:31:34

we push it up to a higher court here in America, they kick it up

02:31:34 --> 02:31:39

to a higher court. Right, kick it up to a higher court. And then and

02:31:39 --> 02:31:44

that's why we submit that to those elders they know understand the

02:31:44 --> 02:31:48

law better. They're not making up law. But we submit to the reality

02:31:48 --> 02:31:51

the common sensical reality they study for 50 years, they've been

02:31:51 --> 02:31:55

teaching more than we've been studying. Right? They produce more

02:31:55 --> 02:31:56

movies

02:31:58 --> 02:31:59

than years that we've been studying.

02:32:01 --> 02:32:07

So that is the methodology of resolving elf

02:32:11 --> 02:32:17

vaping doesn't make you a facet if you vape in public. Well, it's a

02:32:17 --> 02:32:18

kind of fear may give you a

02:32:20 --> 02:32:23

What does they say about that? mcru 10 z here it's already me.

02:32:26 --> 02:32:30

Marry me, what are the other automat say is same ruling as

02:32:30 --> 02:32:31

smoking?

02:32:32 --> 02:32:39

What is smoking in 110? Z McLauchlan Z

02:32:43 --> 02:32:46

I'm gonna tell you for the sake of muscle, ah, yes, a very bad

02:32:46 --> 02:32:49

festival. Because it's bad for your health. So you know that

02:32:49 --> 02:32:52

festival can sometimes be given like that, too. That is muscle.

02:32:52 --> 02:32:57

Right? So the idea because it's Oh, it says my crew. Okay, the

02:32:57 --> 02:33:00

next thing is weed. Right? There's a clip actually of a scholar

02:33:00 --> 02:33:02

saying smoking hot

02:33:04 --> 02:33:06

vaping mcru We

02:33:08 --> 02:33:08

maybe

02:33:10 --> 02:33:16

it's I think he's he's making fun of somebody. Right? He's like

02:33:16 --> 02:33:19

making fun of somebody. But people took the clip as like that's what

02:33:19 --> 02:33:24

he said. That's not right. So in any event, we know that there's

02:33:24 --> 02:33:26

harms to all these things so therefore

02:33:28 --> 02:33:31

you shouldn't must avoid and by the way, you can talk as if said

02:33:31 --> 02:33:37

did that here in non legal language with with them don't do

02:33:37 --> 02:33:37

it.

02:33:38 --> 02:33:41

So he's going to understand okay, hold on. But you actually didn't

02:33:41 --> 02:33:45

say how you just you gave the awkward you give a safe statement

02:33:45 --> 02:33:49

because neither are you judging on Allah's law right with what's not

02:33:49 --> 02:33:52

in it, but you're also not and listen misleading the person so

02:33:52 --> 02:33:52

that's why

02:33:55 --> 02:34:00

all these puffing and smoking cancel it all. Cancel it all good.

02:34:00 --> 02:34:02

All right, we gotta go which is awesome located and everyone

02:34:02 --> 02:34:08

Subhanak Allahumma we'll be having Deke shadow. Isla illa Anta in a

02:34:08 --> 02:34:13

software corner to a courthouse in Santa Fe, because L Alladhina.

02:34:14 --> 02:34:18

Manu, what AMILO sila had what was so bad Huck. What's a while so the

02:34:18 --> 02:34:21

sub was said what a coma Rahmatullah?

02:34:49 --> 02:34:49

Job

02:34:58 --> 02:34:59

know a lot

02:35:00 --> 02:35:00

Oh

02:35:05 --> 02:35:06

god

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