Shadee Elmasry – Irans Attack on Israel NBF 329

Shadee Elmasry
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AI: Summary ©

The conversation covers various topics related to the meaning of interpretation, the importance of praying with a drummer, the Sharia movement, and the use of sharia. The speakers stress the need for understanding of language and following laws in the church, as well as updating laws and avoiding online searches. They also emphasize the importance of living with people and avoiding online searches, as well as the reliability of media methods and the need for a living method. There is also mention of the Sharia movement and the belief that there is one God that will never be abrogated.

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah early here was a
biggie woman who Allah
		
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			Ladies Gentlemen, welcome to the
SOFIA society nothing but facts
		
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			live stream on a bit cold
		
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			clammy a little bit.
		
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			Yeah, Wednesday afternoon, in
which will begin to begin with the
		
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			dot between the Hora nostra it's
very important to do this to take
		
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			advantage of any moment in which
Allah Tala told us
		
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			that or through the Companions
through the Sahaba through through
		
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			the prophets I seldom that dua is
accepted in it. So let's begin
		
00:00:41 --> 00:00:45
			with that right away. Leila had a
lot of medical and medical benign
		
00:00:45 --> 00:00:48
			andalo medical doctor Amin La
ilaha illallah medical opprobrium
		
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			similar Amanda Rahimi in Ephrata,
Anna Lika tam will be in the offer
		
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			Allah Coloma taka demon them
bigger one at a quarter Wait a
		
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			minute metabolic DECA serata must
be even when surah Allah Who knows
		
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			Rana Aziz
		
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			Cana in de la who would you how
would you have dunya Well, karate
		
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			a minute macabre been what Jawad
you he had a Lady Fatima to
		
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			Ensenada her mother I minister of
mineral life had some collagen but
		
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			she didn't want me in Yeah, you're
Latina? I'm an akuna ansata like
		
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			and I thought a 70 muddiman How
about ina mineral Saudi it'll law
		
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			but how are you in an animal Assad
Allah? Allah Allah Allah Allahu Al
		
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			Heyoka you later called the hosts
in Atlanta Lahoma for Samoa Joe
		
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			mafia. Mandela Diaz founder who
elaborate in jamoma Boehner ad him
		
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			Omar Khalifa Humala, a tuna mache
made me love him Asha was yeah
		
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			Chrissy was similar to you will
although I would have Domo who
		
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			Allah Allah you know the Bismillah
R Rahman Rahim Allah azza wa jal
		
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			nallah Javon and Nora eita,
Okasha, Mutasa, German Hashem
		
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			with 10 kilometer and another
Ebola nasionale Nami atrophic Kuru
		
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			who Allah Allah de la ilaha illa
who are limited by viewers that
		
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			the Hora Manuel Rahim O Allah
Allah de la ilaha illa who el
		
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			Mercado could those who Salam al
momento Mohammed Aziz we'll jump
		
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			right in with tech cap Subhan
Allah Hi, I'm usually goon who
		
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			Aloha appleberry Almost so what
hola hola SMA or Husna Serbia hola
		
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			home if it's somehow it will all
do Oh ALLAH Zs will hacky
		
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			way there are civil rights army
columnist malby other names will
		
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			be named when she BDJ line up this
way they can reach everything.
		
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			Hassan FCB La Hawla Akbar min
Sharma aka for other mineral
		
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			genuine insuman Dodona xojo
Jonathan Oh taka set as
		
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			well Allah viral alumina Jericho
funeral idea that he will either
		
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			be coming true to him which I do
to him when I cut him when we get
		
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			at him. I'll turn out a minute or
two minutes genuine and see after
		
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			the Ivy League FEMA Subhanak er
I've met other machette Nick was a
		
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			sort of dynamic test center Villa
I mean his main lobby it love like
		
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			the lobby I love this villa saw
the inventory at the Law Center of
		
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			Cebula Illa illa Allah Muhammad
Rasulullah sallallahu anyone who's
		
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			on them Allah modesty Malika
Lottie Latin American phonemic
		
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			Kenefick under the labrum what how
many were quadratic era for La La
		
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			Quinta de partie. Raja if you have
a thermistor at nearby thermistor
		
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			is the nearby thermistor at near
the record hediki near the record
		
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			hurricane hurricane hurricane. It
finished recording quality data
		
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			can you throw Kobe Leyland on her
laptop? Can you throw Kobe her
		
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			naked traditional cardio. This
will lie Archana assuming Colima
		
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			demon Cooley has in Las Vegas
Malayala Allah Martinez Advil best
		
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			issue and to share with you I've
entered my feet as you have a lush
		
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			evoke Savannah no other Sofia Mona
anima
		
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			yeah caffeine. Mafia Hamid Yama de
define Nikolas Da Vinci de doc
		
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			fundamental hardeeville Hadid
Almara the shedule JC la did
		
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			virtual environment. Guzman is
conocer menos ko Bamba terminado a
		
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			cosmonaut I'll stick with either
Metallica doolally Willeke rom
		
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			while ma Hey Bella, so you can
take fina Machado co Ed equaliser
		
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			in I can't Allah Akbar Wa
SallAllahu ala Sayidina Muhammad
		
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			Mala early he was somebody he was
sending them to Slimming cathedral
		
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			anti Mubarak and P or hamdu
Lillahi Rabbil Alameen overhearing
		
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			about the pneumonic Kula Halia or
hamara he me in Jelacic a few
		
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			minutes for door
		
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			Allahu Allah said no Mohammed
while earlier Samuelsson was upon
		
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			that number behind the commission
to Allah Allah Allah and and stuff
		
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			will expand. That'll be Curbelo
ISAIAH MILES ephone wa salam ala
		
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			mousseline Alhamdulillah your
enemy in.
		
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			Alright, let's start off
		
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			with our reading, which we did
		
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			yesterday we intended to do this
reading on Elevate, we're gonna do
		
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			that reading segments is gonna be
segment number one. Segment Number
		
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			two is going to be an unboxing.
		
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			There's a new product out there
that some Muslims have made.
		
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			Segment numero Ptrace. Okay.
		
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			Is that's going to be the, that's
segment number one, segment two,
		
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			this unboxing segment three, we're
gonna read about Iran and what
		
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			they've done and correct some
errors that were made by people
		
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			who were not informed. And then
segment number
		
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			two for I don't know, we might
read this about Indonesia's
		
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			they're really trying to make all
the masajid green. We'll take a
		
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			look at that segment number five,
we'll take the QA and yes, I do
		
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			read
		
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			from the
		
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			from the chat bot or a box or
whatever you call it, the chat
		
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			box.
		
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			We do read from that. I see it on
my lap my iPad and I see it on
		
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			this TV screen here. And also the
Instagram as well.
		
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			All right, let's pick up
		
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			there is Zubayr I'm in Nabi
sallallahu alayhi wa salam,
		
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			the children of Zubayr the
prophesy centum has a a uncle
		
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			mature paternal brother of his
father, paternal uncle got it
		
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			Zubair, and of course,
		
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			he had sons, and the first one is
Abdullah Elizabeth. Good.
		
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			He was one of the greatest Sahaba
of the Levin's of it, he stood
		
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			steadfast with the Prophet
sallallahu alayhi wa salam, but he
		
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			has no offspring.
		
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			His mother was Attica, been to be
at Michael's Rumia.
		
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			He was killed in battle during the
Khilafah of Abu Bakr and he has no
		
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			offspring. Next,
		
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			we have Taha Ebenezer bear.
		
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			Good.
		
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			Ahead of Elizabeth Kinnaman of the
Rafi Fitz, Yannick Quraysh, some
		
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			Benny Hashem Daraja Oh, Allahu
Akbar. Guys, if you come to New
		
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			Brunswick ever, you know we're in
New Brunswick, where we're one
		
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			mile from Robert Wood Johnson
University Hospital, right around
		
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			there as Rutgers University right
around there is a new coffee shop
		
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			called Haber. And we've been
basically reading this place every
		
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			day, because also nobody goes to
Starbucks anymore. They mustn't
		
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			don't go to Starbucks anymore.
		
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			I've heard even the local
Starbucks here is having issues
		
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			You're kidding me.
		
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			You're the older lady who? Excuses
she was a nice lady.
		
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			Because you are kidding. That lady
that like she has orange hair. I
		
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			haven't seen this woman for woman
for like 10 years. And we're like,
		
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			We talk all the time. She's like
an older lady. She's the manager
		
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			of the store. She wasn't demanded
in the beginning, she moved up,
		
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			right? And did have a new manager
every few years. Finally, she
		
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			became manager. She's very, like,
nice, talkative, she remembers
		
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			your name.
		
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			So I'd go in there pay my rent,
which is a small cup of coffee.
		
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			That's my rent, right? And I'd sit
with my laptop in the daytime
		
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			before we had the studio and stuff
like that. Just to like to be
		
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			around some people. Because
sometimes, like if you sit in the
		
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			masjid, you sit at home, it's
like, too quiet. Right? So Subhan
		
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			Allah, I'm shocked that they gave
her six months, there are six
		
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			months to fix it up. Or maybe you
bring her on to Hiber so like
		
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			Muslims, right?
		
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			Yeah.
		
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			Priests like established in
Australia. So he's saying we gotta
		
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			read that Mari Mari who was
bashing the Prophet peace be upon
		
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			him? Yep. But he's mentioning
apparently, I didn't know this
		
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			that PPD that our coverage of it.
I don't know if you saw this. And
		
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			he's saying that. They went off on
an extremely Islamophobic rant.
		
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			I've said this before. I don't
condone it. But it's like a law of
		
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			nature.
		
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			Right? I can't condone this stuff
was forbidden to do it. Obviously,
		
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			there's no doubt about that for
anyone to do what they did. Right?
		
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			But it is just seems like to be a
law of nature. You know, what else
		
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			is a law of nature, you go out in
Newark Gore on Camden. And take
		
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			your wallet out and take the money
out and say, hey, look how much
		
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			money we have. It's a law of
nature, you're gonna get jacked,
		
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			and you're gonna get jumped,
right?
		
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			Here's another law of nature out
there. Right? I mean, this is
		
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			cause and effect happens all the
time doesn't mean it's right. But
		
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			it happens all the time. Right?
		
00:12:02 --> 00:12:05
			Why don't you go post something on
LinkedIn, anti Zionist anti
		
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			Israel, see how much your career
suffers? See how far your career
		
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			goes. There are like these basic
causes and effect. It's not right.
		
00:12:15 --> 00:12:19
			But it's pretty obvious that this
is the result. Right.
		
00:12:21 --> 00:12:24
			And this Marie Marie, is
		
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			what he talks about other things,
he's fun to listen to, I have to
		
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			admit, right? He comes with the
outfits. And he talks about, you
		
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			know, when he talks about some of
the social issues, he's fun to
		
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			listen to, then he turns to the
Prophet peace be upon and he
		
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			unloads. Okay. And he fires away
with ignorance, I might say. We
		
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			think he says he's a Syrian like
Iraqi, and HE READS ARABIC.
		
00:12:48 --> 00:12:52
			You're, it's, that's not Arabic. I
don't know what that maybe that's
		
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			a Syrian or a Syriac or whatever
he's reading is not Arabic. Okay.
		
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			So I've seen him try to speak
Arabic.
		
00:13:01 --> 00:13:04
			But what Omar is pointing to which
we have to make as a segment
		
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			today, is that he was stabbed at
his church. Right. And we're not
		
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			condoning that. Right. Hmm. I
think they're saying it was a
		
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			Muslim.
		
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			I
		
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			don't know he, they said an
article that I read that in
		
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			Sydney, I believe in Sydney,
Australia, there have been
		
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			tensions between the communities
because he's very outspoken. And
		
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			he always brings up the prophets
name, right. So that's why they're
		
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			assuming it's nothing is confirmed
yet I don't believe as of last
		
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			last night when I read it. But
anyway, you could read it, and
		
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			when read it, and we'll get ready
for the segment for that segment.
		
00:13:49 --> 00:13:52
			When we get there. We'll just read
a couple more pages of this to a
		
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			veteran out of seeking the
blessings of reading about the
		
00:13:58 --> 00:14:01
			prophets. As I said him and his
family, there was another tire
		
00:14:01 --> 00:14:02
			administer bear.
		
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			And they say that he was
		
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			he used to be so beloved to the
Prophet peace be upon him that the
		
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			prophet named his son after him.
		
00:14:15 --> 00:14:15
			Right.
		
00:14:17 --> 00:14:21
			According to Ignatian, the third
child of zubaid the uncle of the
		
00:14:21 --> 00:14:24
			Prophet, the Prophet had a
paternal uncle named as Zubayr is
		
00:14:24 --> 00:14:30
			omole HECM can Tatra via Agnel
Harith Ibn Abdul Muttalib she
		
00:14:30 --> 00:14:34
			married her via son of habits on a
Abdulmutallab and she was a
		
00:14:34 --> 00:14:37
			companion she entered Islam. And
she also narrated from the
		
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			prophets of Allah who sent him
some had eats afterwards.
		
00:14:42 --> 00:14:48
			Then there was Luba been to Zubair
she was the husband, sorry, the
		
00:14:48 --> 00:14:52
			wife of Nick and dads. So there's
a famous companion by the name of
		
00:14:52 --> 00:14:58
			Nick dads in an S What? And she
bore him Abdullah admitted myth
		
00:14:58 --> 00:14:59
			dead and Kadima
		
00:15:00 --> 00:15:05
			Bintan Mcdot, daughter of Mcdot
and she also narrated Hadith from
		
00:15:05 --> 00:15:08
			the Prophet sallallahu alayhi wa
sallam, and she narrated from her
		
00:15:08 --> 00:15:10
			husband things that her husband
said.
		
00:15:12 --> 00:15:13
			And then there was
		
00:15:15 --> 00:15:21
			our best the Fourth Uncle,
paternal uncle was ibis, of
		
00:15:21 --> 00:15:27
			course, the famous Ibis. And he
has fun lemonade, immanent Ibis
		
00:15:27 --> 00:15:27
			got
		
00:15:29 --> 00:15:33
			fun Libnah labas. And for those of
you that are Bess was
		
00:15:35 --> 00:15:39
			the famous companion who was with
the Prophet. So I set him at
		
00:15:39 --> 00:15:45
			hedge. And it's a well known
Hadith and chapters on hijab. And
		
00:15:45 --> 00:15:48
			lowering the gaze that a woman
came.
		
00:15:49 --> 00:15:52
			And the prophets I said, that she
asked questions about can I make
		
00:15:52 --> 00:15:56
			hajj on behalf of my father, who's
very old.
		
00:15:58 --> 00:16:01
			And our best apparently was
looking at her and he turned the
		
00:16:01 --> 00:16:07
			face of a bus. Because that's his
cousin, younger cousin. And he has
		
00:16:07 --> 00:16:11
			the right to do that. Because the
younger cousin is almost like,
		
00:16:11 --> 00:16:13
			he's the prophets like a father
figure to him. On top of that,
		
00:16:13 --> 00:16:17
			he's your prophet is above a
father figure, right? So and he's
		
00:16:17 --> 00:16:24
			the ruler. So he has the right to
touch some that, that men and turn
		
00:16:24 --> 00:16:27
			his head away. So he pushed his
face away from looking at her.
		
00:16:29 --> 00:16:32
			And so they said, that's one of
the evidences that her she her
		
00:16:32 --> 00:16:35
			face was apparent, is that what
else would be looking at that
		
00:16:35 --> 00:16:40
			another man's some of the opposing
arguments against that? They said,
		
00:16:41 --> 00:16:45
			maybe he was listening to her
voice? Well, you don't be turning
		
00:16:45 --> 00:16:47
			your head would not change that
you hear her voice. So that's
		
00:16:47 --> 00:16:51
			arguments on the side, that maybe
he was looking at her figure. And
		
00:16:51 --> 00:16:53
			that's far off, right.
		
00:16:54 --> 00:16:57
			So, so somewhat fully covered, and
you're going to start, if you're
		
00:16:57 --> 00:16:59
			fully covered, you're you don't
even really get to see much of a
		
00:16:59 --> 00:17:03
			figure, right, because it's just
see a draped cloth. So that's why
		
00:17:03 --> 00:17:07
			the dominant opinion on that is
that he was turning her his face
		
00:17:07 --> 00:17:11
			from looking at her face, not
hearing her, which turning in the
		
00:17:11 --> 00:17:15
			face would be irrelevant. You
still hear or looking at her
		
00:17:15 --> 00:17:16
			figure?
		
00:17:17 --> 00:17:19
			Which would also be relevant,
because if you're covered from top
		
00:17:19 --> 00:17:24
			to bottom, right, your chances are
most likely. And by the way, if
		
00:17:24 --> 00:17:27
			she was covered with something
tight, okay.
		
00:17:28 --> 00:17:32
			Wouldn't the Prophet have had to
have say something? Right. So she
		
00:17:32 --> 00:17:34
			wasn't wearing anything tight.
Otherwise, we probably would have
		
00:17:34 --> 00:17:36
			said something. He's it's an
obligation
		
00:17:39 --> 00:17:42
			they'd have taken or unless you'd
like wrapped it, you know?
		
00:17:44 --> 00:17:49
			Yeah. You know, that for us. If a
scholar does not say something,
		
00:17:51 --> 00:17:54
			Scholar does not say something. It
doesn't mean he permits it. It
		
00:17:54 --> 00:17:58
			just means that he determined at
this moment, it's not the right
		
00:17:59 --> 00:18:00
			timing to say anything.
		
00:18:01 --> 00:18:01
			Okay.
		
00:18:03 --> 00:18:06
			But for free for profit doesn't
say something that mean just
		
00:18:06 --> 00:18:10
			permitted. The profit, as like his
the law pertaining to the prophets
		
00:18:10 --> 00:18:14
			I send them is that there cannot
be a monkey in his presence,
		
00:18:14 --> 00:18:17
			except he says something why?
Because his silence is an approval
		
00:18:17 --> 00:18:21
			is for us to learn. Okay. This is
why the chef here had some
		
00:18:21 --> 00:18:26
			leniency with the flute,
particularly this is applied by
		
00:18:26 --> 00:18:30
			the entire team. They they hold
that opinion, other chefs don't
		
00:18:30 --> 00:18:33
			hold this opinion. Because the
prophets I seldom
		
00:18:34 --> 00:18:40
			came upon two instances in which
the flute came up, or any wind
		
00:18:40 --> 00:18:44
			instruments came up and he didn't
condemn it. So the first incident
		
00:18:44 --> 00:18:47
			was that during for the event,
someone said, Let's blow a horn.
		
00:18:48 --> 00:18:51
			Prophet didn't say blowing is
forbidden. Blowing into
		
00:18:51 --> 00:18:52
			instruments is forbidden.
		
00:18:54 --> 00:18:59
			The trumpet, yeah, yeah. That's a
good point to thirdly, secondly,
		
00:18:59 --> 00:19:01
			well, you know, they're gonna say
that the angels are at the source
		
00:19:01 --> 00:19:05
			of our shittier. That's what
they'll say. And also, that's
		
00:19:05 --> 00:19:08
			after should he has no longer
obligatory because it'll be end of
		
00:19:08 --> 00:19:12
			time. Those are the be responses
to that. The second thing is that
		
00:19:13 --> 00:19:16
			the Prophet SAW Selim is narrated
to have been writing on a on
		
00:19:17 --> 00:19:20
			across an area where boy was
playing a flute.
		
00:19:22 --> 00:19:24
			And the Prophet was reciting
something. So he covered his ears.
		
00:19:25 --> 00:19:29
			And they took from that, that an
Abdullah bin Ahmed was with him.
		
00:19:29 --> 00:19:32
			It took from that that he was
silent about it, and he was
		
00:19:32 --> 00:19:36
			covered his ears because he was
reciting something. So they took
		
00:19:36 --> 00:19:42
			his silence to but coverage to
mean discouragement. Because it's,
		
00:19:42 --> 00:19:45
			it's neither did he say nothing
fully. He took an action, he
		
00:19:45 --> 00:19:48
			covered his ears. Some said he
covered his ears because he was
		
00:19:48 --> 00:19:51
			reciting something other said no.
To the silence and covering the
		
00:19:51 --> 00:19:54
			ears is indicative of
discouragement. The chef as they
		
00:19:54 --> 00:19:58
			know, he's he only covered his
ears because he was reciting so
		
00:19:58 --> 00:19:59
			it's permitted
		
00:20:00 --> 00:20:03
			So hence, a sawI, I believe has a
statement narrates a statement
		
00:20:03 --> 00:20:06
			from the Medicus, which is not the
dominant opinion of
		
00:20:06 --> 00:20:10
			discouragement, but they do teach
that in Egypt. My teacher Sheikh
		
00:20:10 --> 00:20:14
			Mohammed should be teaches that
opinion of wind instruments
		
00:20:14 --> 00:20:19
			discouraged. stringed instruments
forbidden and percussion
		
00:20:19 --> 00:20:23
			instruments permitted. Absolutely.
Not just in weddings and not just
		
00:20:23 --> 00:20:27
			for men or women, right for men or
women, in weddings and outside of
		
00:20:27 --> 00:20:30
			weddings. So that is like your
most lenient opinion that you'll
		
00:20:30 --> 00:20:32
			find in the book. And you can find
that in how she did Sookie.
		
00:20:35 --> 00:20:40
			Yeah, and they give that photo.
They give that photo, but it's not
		
00:20:40 --> 00:20:44
			the Moazzam matured federal in the
Maliki school, the mature is all
		
00:20:44 --> 00:20:50
			forbidden, except for the drum by
women in weddings. Right. So
		
00:20:52 --> 00:20:56
			but point being on that is that
the argument against this is that
		
00:20:56 --> 00:20:59
			it's not known the order of,
		
00:21:00 --> 00:21:04
			of these narrations. So these
narrations on the flute, but then
		
00:21:04 --> 00:21:07
			the order on the prohibition of
all instruments
		
00:21:08 --> 00:21:11
			like it could have come after. So
that's one of the arguments
		
00:21:11 --> 00:21:16
			against the the wind instrument
permissibility. Right. And as
		
00:21:17 --> 00:21:20
			ultimately, at the end of the day,
when all is said and done in
		
00:21:20 --> 00:21:27
			practice, in practice, the there's
a general full acceptance of the
		
00:21:27 --> 00:21:28
			open ended drum,
		
00:21:29 --> 00:21:34
			the duff the open ended drum, and
that's it at all times.
		
00:21:34 --> 00:21:37
			McLaughlin, but not in misogyny.
So it's not what
		
00:21:39 --> 00:21:42
			but I mean, what luck I'm by men
or women, weddings or non
		
00:21:42 --> 00:21:45
			weddings, but not massage. So the
only exception is not to do it in
		
00:21:45 --> 00:21:47
			the masjid. And
		
00:21:49 --> 00:21:53
			that's when you travel across the
ocean. You see, like what's
		
00:21:53 --> 00:21:57
			actually in practice? That seems
to be that's accepted. But flute
		
00:21:57 --> 00:22:01
			but when no string Definitely no.
Right?
		
00:22:03 --> 00:22:04
			Or Egyptian.
		
00:22:07 --> 00:22:13
			So let's now go to next. The sons
of our bestest fuddled, that's one
		
00:22:13 --> 00:22:15
			number one second one to the
famous, of course, I'm loving
		
00:22:15 --> 00:22:16
			Ibis.
		
00:22:18 --> 00:22:21
			He's Rabbani you had the hill OMA,
he is the scholar he is the
		
00:22:21 --> 00:22:24
			manifester of this ummah. He is
the one who the Prophet prayed
		
00:22:24 --> 00:22:28
			for. And he was born what he
dubbed Allah couple Elijah be
		
00:22:28 --> 00:22:34
			filthy sin. He was born for
Shabaab. And he was born three
		
00:22:34 --> 00:22:35
			years before the Hijra.
		
00:22:36 --> 00:22:38
			Okay, and he was
		
00:22:40 --> 00:22:42
			a prophet sallallahu alayhi wa
sallam passed away and he's 14
		
00:22:42 --> 00:22:46
			years old. How does he have so
many Hadith somebody else
		
00:22:46 --> 00:22:48
			yesterday? answer to that is that
		
00:22:50 --> 00:22:53
			the scholars, the young companions
did not narrate only what they
		
00:22:53 --> 00:22:56
			heard from the Prophet Seisen.
They narrated
		
00:22:57 --> 00:23:00
			what they also took from
companions. So they would go to
		
00:23:00 --> 00:23:03
			companion so what did the Bible
say about this? And this was
		
00:23:03 --> 00:23:06
			before the time that you had to
name who you took your knowledge
		
00:23:06 --> 00:23:08
			from. So they would go to him and
say, what did the prophets say
		
00:23:08 --> 00:23:10
			about this, what the prophets say
about that?
		
00:23:11 --> 00:23:13
			And they would attend their
sessions and talk to them, then
		
00:23:13 --> 00:23:17
			they would narrate it from the
Prophet peace be upon him without
		
00:23:18 --> 00:23:21
			saying, I took it from Sahabi Soto
because there was no need, there
		
00:23:21 --> 00:23:24
			was no concept of lying about the
prophet at that time. Nobody lied
		
00:23:24 --> 00:23:29
			about the Prophet. But one way
that you can tell is that they
		
00:23:29 --> 00:23:33
			would not say I heard the Prophet
say, right, so they would say the
		
00:23:33 --> 00:23:34
			Prophet said,
		
00:23:35 --> 00:23:38
			and that's one of the ways you can
tell that he took it from a
		
00:23:38 --> 00:23:40
			companion, okay.
		
00:23:44 --> 00:23:48
			Metalogix Allahu Anhu. But he
moved to thrive.
		
00:23:49 --> 00:23:54
			In the year 82, of the Hijra. In
the days of Abdullah bin Zubair,
		
00:23:55 --> 00:24:00
			there's a baby caliphate. And he
moves to talk because in Mecca,
		
00:24:00 --> 00:24:06
			Allah subhanaw taala says, When my
unit fee bill had an OB don't even
		
00:24:06 --> 00:24:11
			know that whoever even in and he
and he made Tafseer of that, that
		
00:24:11 --> 00:24:12
			if you intend
		
00:24:13 --> 00:24:18
			or you have a bad intent, just the
intention, the thought to do
		
00:24:18 --> 00:24:23
			something wrong. You get sins in
Mecca. So he's he held that the
		
00:24:23 --> 00:24:27
			bad intention in Mecca, counts
against you because of that verse.
		
00:24:27 --> 00:24:30
			So he said this is too much so he
left so we will move to dive.
		
00:24:32 --> 00:24:37
			Good. And this year was the man
was 1868
		
00:24:39 --> 00:24:44
			What kind of new Zubayr kraja
hoomin Maccha. Were met Oh of new
		
00:24:44 --> 00:24:46
			otter bison. He says something
different years has it been
		
00:24:46 --> 00:24:50
			disobeyed removed him from Mecca?
I don't I never knew about that.
		
00:24:50 --> 00:24:54
			Never heard that. I heard that he
left because of the weightiness of
		
00:24:54 --> 00:24:57
			that verse. Whoever intends a sin
		
00:24:58 --> 00:24:59
			volume
		
00:25:00 --> 00:25:04
			Got in Mecca. He said all sins
are. So if you intend to sin in
		
00:25:04 --> 00:25:09
			Mecca, it counts against you. He
said that well out about Sabina
		
00:25:09 --> 00:25:12
			Santa when he was 74 he was
removed from or he died when he
		
00:25:12 --> 00:25:13
			was 74 years old.
		
00:25:17 --> 00:25:20
			While Salah Ali Mohammed, Hannah
via his cousin,
		
00:25:21 --> 00:25:23
			or would be maybe nephew,
		
00:25:25 --> 00:25:29
			his cousin's son, Mohammed bin
Hanafi, a son of Amara will have
		
00:25:30 --> 00:25:32
			prayed the Janaza prayer on him.
		
00:25:33 --> 00:25:34
			Right
		
00:25:37 --> 00:25:41
			and he's one of those who saw
Gibreel in the human form speaking
		
00:25:41 --> 00:25:42
			to the Prophet saizen
		
00:25:44 --> 00:25:47
			Allahumma fapy who fit Dini you
are limited with the Prophet
		
00:25:47 --> 00:25:51
			prayed for Abdullah bin ibis, oh
Allah teach him the religion, make
		
00:25:51 --> 00:25:56
			him knowledgeable in the religion
and make him understand
		
00:25:56 --> 00:25:57
			interpretation.
		
00:25:58 --> 00:26:03
			And in another Hadith, oh Allah
bless him and spread from him
		
00:26:03 --> 00:26:08
			other words a lineage and make him
from the righteous servants. Okay,
		
00:26:08 --> 00:26:14
			so it's many, many, many people
are from the lineage of Ibis. It's
		
00:26:14 --> 00:26:18
			one of the lineages that exists of
added baits, and they're not. They
		
00:26:18 --> 00:26:21
			have special rules for them. But
we've mentioned many times before,
		
00:26:21 --> 00:26:25
			if there is no Islamic State,
taking care of little bait,
		
00:26:26 --> 00:26:27
			financially, they're poor.
		
00:26:28 --> 00:26:32
			They're impoverished, then they
take from this liquor, then it's
		
00:26:32 --> 00:26:33
			just intended as a gift.
		
00:26:36 --> 00:26:40
			And his mother was omole fuddle
Lu, Baba Bentyl Harith, Al Elia,
		
00:26:40 --> 00:26:45
			when will father sister of
Maimunah. And for this reason that
		
00:26:45 --> 00:26:49
			had been our best Abdullah and
best was able to sleep over the
		
00:26:49 --> 00:26:52
			prophets house. Why because the
wife of the Prophet was Maimunah
		
00:26:54 --> 00:26:57
			Maimunah being the wife of the
Prophet, business business, his
		
00:26:57 --> 00:27:01
			maternal aunt, his collar, so
therefore he can be with her
		
00:27:01 --> 00:27:05
			without hijab. So he would sleep
over house of the Prophet size and
		
00:27:05 --> 00:27:08
			we learn a lot about the prophets
routine in tahajjud. And in that
		
00:27:08 --> 00:27:13
			hadith says the prophet would
sleep in the initial part of the
		
00:27:13 --> 00:27:18
			night, then get up rub his face,
use the miswak firstly, clean his
		
00:27:18 --> 00:27:23
			mouth recite then the last 10
ideas of Adam Braun.
		
00:27:24 --> 00:27:28
			Okay, then make will do and then
pray to short articles and then
		
00:27:28 --> 00:27:30
			pray long because after that,
		
00:27:32 --> 00:27:36
			and then there is Obaidullah
evident I best put them in an
		
00:27:36 --> 00:27:41
			ibis, Abdul Rahman Abdullah Abbas
MALBA Jibon labas OMA Habib
		
00:27:41 --> 00:27:44
			Scintilla best to Mohammed Nila
best catheterization lab basil
		
00:27:44 --> 00:27:48
			heard them love buzz. So by will
miss her. Well, I mean, I was
		
00:27:48 --> 00:27:52
			Sophie Webb Ben who had I'm in the
business. Oh, and that's it. Stop,
		
00:27:52 --> 00:27:57
			stop right there. Sofia. didn't
allow bus. Okay. And he just has
		
00:27:58 --> 00:27:58
			short.
		
00:28:00 --> 00:28:03
			There's not much comment on the
rest of those
		
00:28:04 --> 00:28:06
			children. Okay.
		
00:28:08 --> 00:28:08
			Rest of those children.
		
00:28:10 --> 00:28:12
			All right, next subject is
		
00:28:13 --> 00:28:17
			John foreigner. I don't know if
this is a real name or not? Or if
		
00:28:17 --> 00:28:22
			this is just a internet name. Who
says
		
00:28:24 --> 00:28:30
			he said disagree completely. All
right. disagree completely with
		
00:28:31 --> 00:28:37
			our take on the Iranian attack
Iran's attack on
		
00:28:38 --> 00:28:43
			Israel. And he says basically
summary of what he's saying. Just
		
00:28:43 --> 00:28:47
			because they're Sunni, you say
that the attack is weak and
		
00:28:47 --> 00:28:51
			meaningless. Not Shia. Right? Just
because I'm Sunni. Just because
		
00:28:51 --> 00:28:55
			their ship. I have a question
then. Why is it that I would
		
00:28:55 --> 00:28:56
			defend the right to attack?
		
00:28:58 --> 00:29:03
			Right. And why is it that I have
said so many numerous times to so
		
00:29:03 --> 00:29:05
			often out of like, it's a shame.
		
00:29:06 --> 00:29:10
			The only factions that have
anything have done anything
		
00:29:10 --> 00:29:12
			outside of the Palestinians?
		
00:29:13 --> 00:29:15
			It's obviously Hamas is a Sunni
organization. All the Palestinians
		
00:29:15 --> 00:29:18
			are Sudanese Right? Or Christians.
		
00:29:19 --> 00:29:20
			Okay.
		
00:29:21 --> 00:29:24
			But the resistance is Sunni.
Outside of the Palestinians.
		
00:29:25 --> 00:29:29
			I have said repeatedly What a
shame. The only people that have
		
00:29:29 --> 00:29:34
			anything are the sheer right? And
I'm not gonna even gonna do a
		
00:29:34 --> 00:29:38
			psychology on it because there
could be a psychology, the
		
00:29:38 --> 00:29:41
			theology and the psychology could
be is that their doctrine is based
		
00:29:41 --> 00:29:46
			on a David and Goliath mentality
constantly. The the, it's
		
00:29:46 --> 00:29:49
			constantly that we're have to face
off against the bigger forces.
		
00:29:50 --> 00:29:53
			It could be an it could not be.
I'm sure there's times where she
		
00:29:53 --> 00:29:58
			weren't like that, right. It's
irrelevant. Point being is that
		
00:29:58 --> 00:29:59
			don't come on to this
		
00:30:00 --> 00:30:03
			to the to the page, make a
comment, which you're not informed
		
00:30:03 --> 00:30:09
			about. Right? When I said on the
same day, I told you I'm totally
		
00:30:09 --> 00:30:13
			with them on this attack. In fact,
they were very measured. They
		
00:30:13 --> 00:30:14
			could have done it the next day.
		
00:30:16 --> 00:30:20
			But I do still stand by the fact
that concept that this is not an
		
00:30:20 --> 00:30:25
			actual seriously damaging attack.
Someone said they lost 2 billion
		
00:30:25 --> 00:30:28
			Israel lost $2 billion is really
not the case. Can someone look
		
00:30:28 --> 00:30:33
			that up? and verify that? Maybe
that would be damaged? I mean, $2
		
00:30:33 --> 00:30:37
			billion, is pretty decent amount
of money. Right? But what's my
		
00:30:37 --> 00:30:41
			proof of that? My art of the
support of my argument is you
		
00:30:41 --> 00:30:47
			don't tell your enemy. I'm coming
in 72 days, hours, right? It says
		
00:30:47 --> 00:30:51
			here that 99% or 90%, here of the
drone attacks.
		
00:30:53 --> 00:30:56
			all over the news. were shot down.
		
00:30:57 --> 00:31:00
			I'm gonna say point by that. Why
do you think they were shot down?
		
00:31:01 --> 00:31:04
			Because they were prepared?
Because you gave them three days.
		
00:31:05 --> 00:31:10
			So I stick by the fact that it was
a symbolic shelling.
		
00:31:12 --> 00:31:15
			And I can't leave out. We can't
leave out
		
00:31:17 --> 00:31:21
			some nations who are absolute when
ethics I must be I don't know what
		
00:31:21 --> 00:31:22
			else to say.
		
00:31:23 --> 00:31:24
			Helped Israel knock these down.
		
00:31:26 --> 00:31:29
			Some nations that are attributed
to us, right.
		
00:31:30 --> 00:31:31
			Okay.
		
00:31:35 --> 00:31:36
			All right.
		
00:31:37 --> 00:31:39
			In other words, as soon as
		
00:31:40 --> 00:31:41
			there's nothing to say about them,
		
00:31:42 --> 00:31:46
			the whole lot of them is done to
say. So if the brother is saying,
		
00:31:46 --> 00:31:50
			Oh, he's spected some praise.
We've said it many times the shame
		
00:31:50 --> 00:31:55
			on a sunnah outside of the
Palestinians for either either
		
00:31:55 --> 00:31:58
			being bought and sold, like people
like bought and sold, they're
		
00:31:58 --> 00:32:00
			handcuffed. They can't really say
anything. They have too much to
		
00:32:00 --> 00:32:04
			lose, which is not good. And then
there are absolute utter
		
00:32:04 --> 00:32:08
			cheerleaders of Israel lovers of
his Zionists.
		
00:32:09 --> 00:32:12
			Right? And I and I'll tell you why
I'm not gonna even just name these
		
00:32:12 --> 00:32:12
			countries because
		
00:32:15 --> 00:32:15
			I have too many
		
00:32:18 --> 00:32:21
			established people in those
countries. They told me Listen,
		
00:32:21 --> 00:32:24
			you name the country word
associated with you. They're gonna
		
00:32:24 --> 00:32:27
			come knocking on doors, but you
know who I mean? You all should
		
00:32:27 --> 00:32:32
			know who I mean. There's Jordan
Mizel just said, Jordan who went
		
00:32:32 --> 00:32:33
			and helped them
		
00:32:34 --> 00:32:37
			knock down these missiles. Let's
read this.
		
00:32:39 --> 00:32:42
			Ad May a dean English
		
00:32:43 --> 00:32:44
			said that?
		
00:32:45 --> 00:32:50
			Well, while the the missile and
drone attacks were largely
		
00:32:50 --> 00:32:53
			thwarted and cause little damage,
according to
		
00:32:54 --> 00:32:57
			journalists here, Faris tun Yos,
		
00:32:59 --> 00:33:03
			character Bochenek bunch of
journals, they all say the same
		
00:33:03 --> 00:33:06
			thing. There's very little
physical damage. But unmad Dean
		
00:33:06 --> 00:33:07
			says
		
00:33:08 --> 00:33:12
			is your loss hundreds of million
dollars possibly up to $1.3
		
00:33:12 --> 00:33:12
			billion.
		
00:33:14 --> 00:33:18
			That's decent. That's decent.
That's good. But let's just look
		
00:33:18 --> 00:33:24
			at this. Hezbollah Shia. Iran.
Shia, Yemenis Houthis, Shia.
		
00:33:26 --> 00:33:30
			There's a theme here. Right? On
this thing, they got it right.
		
00:33:31 --> 00:33:35
			I mean, the Houthis. The Cold War
world have it for a week or so.
		
00:33:36 --> 00:33:36
			Right?
		
00:33:38 --> 00:33:42
			Other than Yemen's attack on
Israel, and Israel bounce ships,
		
00:33:42 --> 00:33:46
			which has cost the occupation
billions of dollars, what does it
		
00:33:47 --> 00:33:51
			cost the occupation? No, no. One
night of attempting to repel the
		
00:33:51 --> 00:33:54
			retaliatory Iranian attack on
Israel cost the occupation at
		
00:33:54 --> 00:33:56
			least $1.3 billion.
		
00:33:57 --> 00:34:03
			Okay, this comes in a dish in
addition to Israel, dropping
		
00:34:03 --> 00:34:06
			billions of dollars worth of
munitions on besieged Gaza,
		
00:34:06 --> 00:34:09
			killing 10s of 1000s of
Palestinians in little over a
		
00:34:09 --> 00:34:13
			year. Okay, is there an article on
this? Or is it just a picture
		
00:34:13 --> 00:34:16
			here? Yeah. So the
		
00:34:20 --> 00:34:21
			the bulk of it,
		
00:34:23 --> 00:34:28
			that part of the financial element
of things is damaged the physical
		
00:34:28 --> 00:34:30
			part. No, I stand by that wasn't a
serious physical attack.
		
00:34:32 --> 00:34:35
			Let's see what he said. He said
what you said. Thank you.
		
00:34:40 --> 00:34:43
			The physical part of it is
nothing. Right? The financial
		
00:34:43 --> 00:34:45
			part? Yes, symbolic part. Yes,
maybe.
		
00:34:46 --> 00:34:50
			But it has nothing to do that.
They're sure I'm here admitting.
		
00:34:50 --> 00:34:53
			They have 100%. Right. And they
showed a lot of they were very
		
00:34:53 --> 00:34:57
			measured in how they did this.
When your embassy gets attacked,
		
00:34:57 --> 00:34:59
			in the same day, you could launch
a missile right?
		
00:35:00 --> 00:35:01
			and no one will
		
00:35:02 --> 00:35:03
			you know will say anything to you.
		
00:35:05 --> 00:35:05
			Okay.
		
00:35:07 --> 00:35:09
			Here it says the Iranian threat
and met the aerial and
		
00:35:09 --> 00:35:13
			technological superiority of the
IDF. Yes, there's the IDF is
		
00:35:13 --> 00:35:16
			superior when they're informed
three days in advance, because
		
00:35:16 --> 00:35:17
			Hamas did the same thing.
		
00:35:18 --> 00:35:21
			Right. And it wasn't so superior
on that day.
		
00:35:22 --> 00:35:24
			Let's read Sammy Hamdi.
		
00:35:25 --> 00:35:30
			The second one, Iran has no
intention of escalating beyond the
		
00:35:30 --> 00:35:36
			drones. It sent crawling to
Israel, meaning with forewarning,
		
00:35:36 --> 00:35:40
			you know, you're coming. Okay.
Iran only wants to save face and
		
00:35:40 --> 00:35:46
			has no intentions of escalating
further. Okay. Biden and Israel
		
00:35:46 --> 00:35:50
			know this. Netanyahu does not fear
Iran causing a regional war he
		
00:35:50 --> 00:35:52
			fears Iran trying to avoid one.
		
00:35:54 --> 00:35:56
			Good. So on that.
		
00:35:59 --> 00:36:04
			I stand by that take on in terms
of the the shelling the nature of
		
00:36:04 --> 00:36:08
			the shelling the nature of the
drone strikes? The 72 hour
		
00:36:08 --> 00:36:13
			warning? It was symbolic, right?
It has nothing to do with them
		
00:36:13 --> 00:36:15
			being Shia. Right. It
		
00:36:17 --> 00:36:20
			just has nothing to do with
Theology at all. The three groups
		
00:36:20 --> 00:36:24
			that at least politically their
position is correct. On this
		
00:36:24 --> 00:36:30
			issue. Are the three share groups,
Hezbollah? Houthis, Iran, at least
		
00:36:30 --> 00:36:38
			politically, right. Turkey is now
the R mo one of our most beloved
		
00:36:38 --> 00:36:43
			of Sunni nations. They talk a good
talk and that's it. Why? Because
		
00:36:43 --> 00:36:48
			we read earlier that there is
neutralization they share a
		
00:36:48 --> 00:36:49
			similar enemy.
		
00:36:50 --> 00:36:54
			In Europe, with Israel, there is a
nation I can't remember where that
		
00:36:54 --> 00:37:00
			article is. I wish I had that
article. Where is they? They just
		
00:37:00 --> 00:37:04
			they they put out there that
Turkey and Israel actually share a
		
00:37:04 --> 00:37:09
			mutual enemy that the trying to
neutralize can't remember who it
		
00:37:09 --> 00:37:10
			is. But
		
00:37:11 --> 00:37:15
			and as a result of that Turkey and
Israel have great relations. Hey,
		
00:37:15 --> 00:37:18
			can you look that up? Turkey
Israel relations before the war.
		
00:37:18 --> 00:37:22
			That's why when this thing
happened, right, and Erdogan, of
		
00:37:22 --> 00:37:26
			course, he's who he is, with his
politics and his Islamic approach
		
00:37:26 --> 00:37:29
			to things, was almost handcuffed.
All he could do is talk a good
		
00:37:29 --> 00:37:33
			talk. Right? And we own it. That's
it. That's all it is. And is that
		
00:37:33 --> 00:37:36
			good or bad? No, it's blameworthy
to talk and not act as
		
00:37:36 --> 00:37:37
			blameworthy. There's no doubt
about that.
		
00:37:38 --> 00:37:43
			And then it goes, it's like it's
like Erdogan and then a big drop.
		
00:37:44 --> 00:37:49
			The Egyptian people talk to good
talk. And they say the government
		
00:37:49 --> 00:37:52
			allowed the people to talk a good
talk. The government itself
		
00:37:53 --> 00:37:54
			silence
		
00:37:55 --> 00:37:55
			by and large.
		
00:37:57 --> 00:38:02
			Take another drop go another down
another cliff.
		
00:38:03 --> 00:38:06
			And then you have the lovers of
Zionist okay, I would say I would
		
00:38:06 --> 00:38:11
			put Jordan with Egypt when those
just completely silent. And then
		
00:38:11 --> 00:38:14
			you're going to put the Gulf
states and Jordan maybe even be
		
00:38:14 --> 00:38:17
			between because they help them
they helped them gunned down these
		
00:38:18 --> 00:38:23
			these drones okay, why can't you
just say hey, it's not my my fight
		
00:38:23 --> 00:38:25
			you can't because you don't even
have your own free willpower.
		
00:38:26 --> 00:38:30
			You're bought and sold you're told
what to do. That's it
		
00:38:31 --> 00:38:34
			a shame and an embarrassment and
can you open this again because I
		
00:38:34 --> 00:38:36
			want to read his saving Yeah
		
00:38:40 --> 00:38:44
			Okay, let's see. This article is
from
		
00:38:47 --> 00:38:49
			Jewish news syndicate Jin's?
		
00:38:55 --> 00:38:58
			Iran is attacked attack on Israel
yesterday demonstrated one thing
		
00:38:58 --> 00:39:01
			did demonstrate one thing is not
just America that protects Israel,
		
00:39:01 --> 00:39:06
			but also the Arab states going
when I 15. You won't call him what
		
00:39:06 --> 00:39:09
			you want to call him. Of course, I
can say that because I'm not
		
00:39:09 --> 00:39:12
			there. Otherwise, I'd be in jail.
My family would be in jail. And I
		
00:39:12 --> 00:39:16
			hope that none of my friends get
in trouble for when I say these
		
00:39:16 --> 00:39:18
			things. I mean, it's
		
00:39:19 --> 00:39:20
			they all know it to
		
00:39:21 --> 00:39:24
			Jordan, they're, they're good with
their citizens.
		
00:39:25 --> 00:39:29
			There are some other states semi
Hamdi can't go ever to the
		
00:39:29 --> 00:39:31
			Emirates can never probably got to
order even.
		
00:39:33 --> 00:39:36
			It's not just America that
protects Israel. So the Arab
		
00:39:36 --> 00:39:37
			states, okay.
		
00:39:38 --> 00:39:42
			I would have to specifically say
the Sunni Arab states since these
		
00:39:42 --> 00:39:46
			brothers they want everyone to be
fair. Here I'm telling you how it
		
00:39:46 --> 00:39:48
			is. And I've said it so much
before what a shame though the
		
00:39:48 --> 00:39:51
			only people sticking off is the
only ones who got it right on this
		
00:39:52 --> 00:39:53
			is the sheer states
		
00:39:54 --> 00:39:58
			Iran seems to have reached Tel
Aviv directly, despite not just
		
00:39:58 --> 00:40:00
			the Iron Dome but also the air
		
00:40:00 --> 00:40:00
			Up till
		
00:40:02 --> 00:40:06
			quite a statement in this regard.
Iran attack is an offer of de
		
00:40:06 --> 00:40:08
			escalation in which everyone wins.
		
00:40:10 --> 00:40:15
			Iran wins plaudits for attacking
Israel directly while other Muslim
		
00:40:15 --> 00:40:19
			leaders just appease Israel as it
commits genocide. Okay, correct.
		
00:40:19 --> 00:40:23
			Biden shows his strength and
successfully rappelling Jones
		
00:40:23 --> 00:40:25
			drones. Good.
		
00:40:26 --> 00:40:30
			And Israel gets to say that they
are Iron Dome worked
		
00:40:31 --> 00:40:31
			by added that
		
00:40:34 --> 00:40:38
			I think he's 100 grand, right?
That is a de escalation when you
		
00:40:38 --> 00:40:44
			when your response is, is is is
just like that drones crawling to
		
00:40:44 --> 00:40:47
			Israel, when that is your
response. You're announcing to the
		
00:40:47 --> 00:40:50
			world, we're done. Basically, we
don't want to fight
		
00:40:51 --> 00:40:51
			you.
		
00:40:52 --> 00:40:55
			It's like when you are when you're
having a severe argument with
		
00:40:55 --> 00:40:58
			somebody, and then they come back
with with their response of well,
		
00:40:59 --> 00:41:02
			all right, well, you know, I
disagree. Okay, that means he
		
00:41:02 --> 00:41:04
			wants to de escalate the whole
thing. He wants to end right
		
00:41:04 --> 00:41:07
			there. Or he says, Okay, well,
listen, maybe you have some
		
00:41:07 --> 00:41:10
			points. But I don't like the way
you said it. Once. It turns from
		
00:41:10 --> 00:41:13
			the content of what you said to
the way you said it. There's no
		
00:41:13 --> 00:41:15
			more discussion. Right at that
point.
		
00:41:16 --> 00:41:21
			Not Saudi not not UAE, not Qatar,
not Kuwait,
		
00:41:23 --> 00:41:27
			will be eager to allow the US to
use their territory in any attack
		
00:41:27 --> 00:41:28
			against Iran.
		
00:41:29 --> 00:41:34
			Even if Iran's loud slow
telegraphed attack on Israel turns
		
00:41:34 --> 00:41:39
			out to be a show, which it did to
her but but the financial thing is
		
00:41:39 --> 00:41:43
			real, right? I mean, did they meet
us is gonna pay for it anyway.
		
00:41:43 --> 00:41:44
			Right.
		
00:41:45 --> 00:41:50
			Teheran would not hold back in
actually punishing its neighbors
		
00:41:50 --> 00:41:51
			via malicious
		
00:41:53 --> 00:41:54
			if a war broke out
		
00:41:55 --> 00:42:00
			between Iran and Zionists, I'm
rooting for Iran.
		
00:42:02 --> 00:42:02
			Simply
		
00:42:03 --> 00:42:07
			because we have brains, our brains
separate between categories of
		
00:42:07 --> 00:42:09
			things. Simple as that.
		
00:42:10 --> 00:42:16
			Did not the Companions then HAC
support the
		
00:42:17 --> 00:42:22
			did they not support the
Christians over the pagans? Right.
		
00:42:22 --> 00:42:25
			So I would support
		
00:42:26 --> 00:42:26
			Iran
		
00:42:28 --> 00:42:35
			in the Mongol time, were allied
with anyone who, yeah, because
		
00:42:35 --> 00:42:38
			everyone was being plowed down.
Yep.
		
00:42:41 --> 00:42:43
			Let's now read this next article
here.
		
00:42:46 --> 00:42:50
			This is by the Janus written by
some different Jewish Jewish.
		
00:42:52 --> 00:42:55
			Yesterday we read from Haaretz.
Now it's the Jewish news
		
00:42:55 --> 00:42:56
			syndicate.
		
00:42:57 --> 00:43:01
			And this is only 20 hours ago, in
an effort to improve bilateral
		
00:43:01 --> 00:43:04
			relations. After years of
tumultuous fluctuations. Turkish
		
00:43:04 --> 00:43:08
			President Recep Tayyip Erdogan
agreed to meet with Benjamin
		
00:43:08 --> 00:43:12
			Netanyahu for the first time on
the sidelines of the 78th UN
		
00:43:12 --> 00:43:18
			General Assembly headquarters in
New York in September 2023.
		
00:43:19 --> 00:43:20
			This article was one
		
00:43:22 --> 00:43:23
			okay, it's
		
00:43:24 --> 00:43:27
			he's he's talking about before the
war but this article was was
		
00:43:27 --> 00:43:32
			released yesterday. 2017 This was
from the 16th there cordial
		
00:43:32 --> 00:43:34
			relationship will be short lived
just a few weeks weeks later,
		
00:43:34 --> 00:43:39
			October 7, timeservice invaded
Israel, etc. Kidnapping killing
		
00:43:39 --> 00:43:43
			1200 and kidnapping 240. The
massacre marked yet another
		
00:43:43 --> 00:43:48
			turning point for Israel Turkish
relations as Erdogan backed Hamas.
		
00:43:48 --> 00:43:52
			Unlike many of its NATO, NATO
allies and the European Union
		
00:43:52 --> 00:43:55
			Turkey does not consider him as a
terrorist organization. And host
		
00:43:55 --> 00:44:00
			members of the group and hosts
members of the group on its on its
		
00:44:00 --> 00:44:04
			territory. Daniel Pipes i This
guy's Daniel Pipes is trash.
		
00:44:05 --> 00:44:10
			He has no credibility. President
of the Middle East forum. Yeah,
		
00:44:10 --> 00:44:15
			noted that since 2003, looking at
Turkey's foreign relations as a
		
00:44:15 --> 00:44:19
			whole Erdogan has engaged in
highly erratic, contentious
		
00:44:19 --> 00:44:22
			policies with every important
foreign government with the
		
00:44:22 --> 00:44:26
			possible exception of Azerbaijan,
Azerbaijan. I actually believe in
		
00:44:26 --> 00:44:30
			that you got to keep people on
their toes. You can't be
		
00:44:30 --> 00:44:33
			predictable. You have to keep them
on their toes. No problem with
		
00:44:33 --> 00:44:37
			that if what he's saying is true.
He says there's so many examples.
		
00:44:37 --> 00:44:41
			Jns went to Daniel Pipes for the
for the for the reference. So,
		
00:44:42 --> 00:44:44
			there are so many examples. He
points to Iran, Iraq, Syria,
		
00:44:44 --> 00:44:45
			Egypt, Libya, blah, blah, blah.
		
00:44:47 --> 00:44:50
			He even have tormented relations
with his own puppet government in
		
00:44:50 --> 00:44:52
			North Cyprus. Okay.
		
00:44:54 --> 00:44:57
			So what is the Israel Turkey
relationship? The relationship
		
00:44:57 --> 00:45:00
			between Jerusalem and Ankara has
been more
		
00:45:00 --> 00:45:03
			Ready to buy significant ebbs and
flows? Why is he saying Jerusalem
		
00:45:03 --> 00:45:06
			not Tel Aviv is is it now official
that that's the capital?
		
00:45:08 --> 00:45:09
			Yeah
		
00:45:12 --> 00:45:15
			marred by significant ebbs and
flows in the last 14 years.
		
00:45:16 --> 00:45:19
			Relations between the former
allies deteriorated in 2010 after
		
00:45:19 --> 00:45:23
			Israeli naval commandos came under
attack and killed 10 Turks. In
		
00:45:23 --> 00:45:28
			2013. At the end of the of then US
President Obama's visit to Israel,
		
00:45:28 --> 00:45:32
			and just minutes before he
departed from Tel Aviv to Jordan,
		
00:45:32 --> 00:45:35
			Jordan on Air Force One he
brokered a phone call
		
00:45:37 --> 00:45:40
			at the airport between Netanyahu
and Erdogan, during which they
		
00:45:40 --> 00:45:42
			agreed to re establish relations.
		
00:45:43 --> 00:45:47
			However, this attempt was started
in 2014 by renewed airstrikes
		
00:45:47 --> 00:45:53
			against Hamas, Operation
Protective Edge. It wasn't until
		
00:45:53 --> 00:45:57
			2016 following Israeli
compensation to the families that
		
00:45:57 --> 00:46:02
			those killed on the Marmara. The
diplomatic ties were reinstated,
		
00:46:02 --> 00:46:06
			and they exchanged ambassadors.
This piece again was short lived.
		
00:46:06 --> 00:46:10
			In 2019, Israel forced was forced
to suppress Hamas instigated
		
00:46:11 --> 00:46:15
			the Hamas instigated great march
of return and it has it during
		
00:46:15 --> 00:46:17
			which Palestinians attack the
border fence.
		
00:46:20 --> 00:46:22
			And that reignited tensions
between Turkey and Israel.
		
00:46:24 --> 00:46:28
			Hertzog then visited Turkey in
March of 2022, and subsequent
		
00:46:28 --> 00:46:32
			visits by both foreign ministers
helped thaw relations, which
		
00:46:32 --> 00:46:36
			ultimately led to the Aragon
Netanyahu meeting in New York last
		
00:46:36 --> 00:46:40
			September, a month before October.
The meeting took place against the
		
00:46:40 --> 00:46:44
			backdrop of UNHCR his efforts to
resolve disputes with Arab nations
		
00:46:44 --> 00:46:50
			like Egypt, UAE and Saudi concern
coinciding with a broader global
		
00:46:50 --> 00:46:54
			alignment with Israel in the wake
of the Abraham Accords, Ankara saw
		
00:46:54 --> 00:46:57
			the revival of diplomatic
relations with Israel, not just as
		
00:46:57 --> 00:47:00
			a matter of bilateral interest,
but also as a strategic move to
		
00:47:00 --> 00:47:02
			enhance its standing in
Washington.
		
00:47:03 --> 00:47:07
			Erdogan has sought to mend ties
with many former adversaries,
		
00:47:07 --> 00:47:10
			right? Even mended ties with Saudi
Okay.
		
00:47:11 --> 00:47:15
			Seeing it as a means to also both
bolstered struggling Turkish
		
00:47:15 --> 00:47:19
			economy. One major driver has been
the potential economic gain.
		
00:47:20 --> 00:47:23
			Alright, that's a paragraph on
that. However, October with
		
00:47:23 --> 00:47:27
			October 7 elections looming, he
backtracked stiffened his
		
00:47:27 --> 00:47:32
			position, right and in so that he
could win back cities like Ankara
		
00:47:32 --> 00:47:37
			and Istanbul, which he lost in the
2019 elections, but on March 31,
		
00:47:37 --> 00:47:41
			Turkey's opposition Islamist
opposition won a stunning victory
		
00:47:41 --> 00:47:42
			across several cities.
		
00:47:43 --> 00:47:46
			Trying to save face he doubled
down on criticism of Israel.
		
00:47:47 --> 00:47:50
			Erdogan offered condolences in a
phone call to Hamas leader Ismail
		
00:47:50 --> 00:47:56
			Haniya who lost three sons. And so
they don't mention that the nation
		
00:47:56 --> 00:47:59
			that they have ties with Israel
will definitely be held
		
00:47:59 --> 00:48:00
			accountable for the law
		
00:48:01 --> 00:48:05
			before the law for the crimes
against humanity committed Okay,
		
00:48:05 --> 00:48:10
			the honeymoon is officially over
now between Turkey and Jerusalem,
		
00:48:11 --> 00:48:17
			Israel say experts in the region
okay, it was a honeymoon they say
		
00:48:17 --> 00:48:20
			different you know these
Institute's you know these
		
00:48:20 --> 00:48:23
			Institute's they're always very
suspicious. Right anything with
		
00:48:23 --> 00:48:29
			the more generic the name the more
suspicious is like Institute for
		
00:48:29 --> 00:48:32
			the New American Century or
American Institute for whatever
		
00:48:33 --> 00:48:36
			right American Think Tank whatever
you think tank the more generic
		
00:48:36 --> 00:48:41
			the name the more suspicious is
after October 7, Erdogan adopted a
		
00:48:41 --> 00:48:45
			pro Palestinian stance and a pro
Hamas attitude he legitimize the
		
00:48:45 --> 00:48:48
			group. Alright since then we had
very bitter discourse against
		
00:48:48 --> 00:48:49
			Israel in Turkey.
		
00:48:53 --> 00:48:56
			Due to Islamist parties and their
demands to cut relations with
		
00:48:56 --> 00:49:00
			Israel, facing disloyalty with his
own party his solution was to
		
00:49:00 --> 00:49:03
			neutralize the bargaining chip of
the opposing parties by
		
00:49:03 --> 00:49:05
			implementing trade limitations
with Israel.
		
00:49:07 --> 00:49:11
			Last week, Turkey restricted
exports of a wide range of
		
00:49:11 --> 00:49:15
			products Israel. All right, so
he's taking some actions but not
		
00:49:15 --> 00:49:18
			the critical actions, which is use
of force and who knows, we
		
00:49:18 --> 00:49:21
			weren't. We're not in the region.
We don't know if he has the
		
00:49:21 --> 00:49:24
			capability to do that. But he's,
there's something that's why you
		
00:49:24 --> 00:49:29
			got you put Turkey there's a line
of, there's a line here, right
		
00:49:29 --> 00:49:30
			above that line.
		
00:49:31 --> 00:49:32
			You're gonna put
		
00:49:34 --> 00:49:39
			the nations that are explicitly
with their policies, taking some
		
00:49:39 --> 00:49:40
			action
		
00:49:41 --> 00:49:43
			against the Zionist occupation.
		
00:49:44 --> 00:49:47
			Under that line, you're gonna put
those who stay silent completely.
		
00:49:48 --> 00:49:49
			Then you put another line
		
00:49:51 --> 00:49:54
			those who are supportive, right,
and that's where you're gonna get
		
00:49:54 --> 00:49:59
			your, all your MBAs and busy MBAs
and all the
		
00:50:00 --> 00:50:02
			All those, Jordan,
		
00:50:03 --> 00:50:07
			where would you put Malaysia and
Indonesia? I would say that
		
00:50:07 --> 00:50:12
			there's so far it's not expected
from them anything but words like
		
00:50:12 --> 00:50:14
			not and it's not expected of them
to
		
00:50:15 --> 00:50:19
			you know what is a 24 hour
missiles coming right
		
00:50:25 --> 00:50:28
			almost so spread out that they
would just but what about the
		
00:50:28 --> 00:50:33
			economic power? There's not united
that's what No. Erdogan they're
		
00:50:33 --> 00:50:37
			saying is sacrificing the economic
interests of the people have
		
00:50:37 --> 00:50:39
			turkey in order to support Hamas.
		
00:50:40 --> 00:50:42
			Okay, so
		
00:50:44 --> 00:50:48
			he's the elected leader so they
clearly like his policies and
		
00:50:48 --> 00:50:51
			therefore, yeah, there are what's
wrong with making the sacrifice?
		
00:50:52 --> 00:50:53
			Make a sacrifice? What's wrong
with them?
		
00:50:54 --> 00:50:57
			Over the years Turkey tripled it.
Okay. This is what we're looking
		
00:50:57 --> 00:51:00
			for. Over the years trade Turkey
trip tripled its exports to
		
00:51:00 --> 00:51:04
			Israel, from 2.3 billion to seven
bill. billion
		
00:51:06 --> 00:51:08
			fifth largest supplier of goods
		
00:51:10 --> 00:51:13
			to Israel and seventh largest
customer.
		
00:51:14 --> 00:51:19
			All right, you blame me for having
a Wix website? These guys $2.5
		
00:51:19 --> 00:51:24
			billion a year. Okay. 2.2% of
Israel's income
		
00:51:26 --> 00:51:31
			from sale from international sales
to Turkey. Okay, so Turkish
		
00:51:31 --> 00:51:35
			Israeli relations had been like
this. Once again, Turkish Turkey
		
00:51:35 --> 00:51:40
			Israel relations became the
scapegoat of Turkish domestic
		
00:51:40 --> 00:51:42
			posts. Of course, people there,
they're gonna say, no, he's just
		
00:51:42 --> 00:51:46
			using Israel to bolster up power.
How do you know maybe actually
		
00:51:46 --> 00:51:50
			believes in it? Do I think he
actually believes it to not just
		
00:51:50 --> 00:51:51
			using it as a chip?
		
00:51:53 --> 00:51:56
			While there are no direct flights
between Tel Aviv and Istanbul no
		
00:51:56 --> 00:51:59
			proper tourism between the two
countries and bilateral trade has
		
00:51:59 --> 00:52:04
			been reduced. Relations between
two countries remain cold.
		
00:52:05 --> 00:52:07
			Okay, on paper.
		
00:52:09 --> 00:52:13
			He noted however, that if a new a
new Gaza flotilla from Turkey
		
00:52:13 --> 00:52:17
			arrives off Israel's coast as
expected, this will further strain
		
00:52:17 --> 00:52:18
			relations.
		
00:52:19 --> 00:52:23
			Okay. Today, the Turks look at
Netanyahu as committing genocide,
		
00:52:24 --> 00:52:27
			it'll be difficult to do it for
them to do a u turn. In politics,
		
00:52:27 --> 00:52:30
			everything can change. But in the
short term Israel In Israel, we
		
00:52:30 --> 00:52:33
			need a new government to turn a
new page with his with Turkey.
		
00:52:34 --> 00:52:39
			Okay. So based upon this, really,
they got to put Turkey above the
		
00:52:39 --> 00:52:43
			line, right? You got to put them
above the line, they're not at the
		
00:52:43 --> 00:52:48
			level of the sheath, three sheary
and entities in their response.
		
00:52:49 --> 00:52:50
			But
		
00:52:52 --> 00:52:55
			it's something then under that
line, you're gonna put your Egypt
		
00:52:55 --> 00:52:59
			countries like just say completely
silent on everything. And then
		
00:52:59 --> 00:53:02
			under that the line, another line,
those who are actually
		
00:53:04 --> 00:53:09
			cheerleading and supporting and
helping, and they are Zionists.
		
00:53:10 --> 00:53:13
			They love them. And they'd have no
problem with what's happening.
		
00:53:14 --> 00:53:19
			Okay. No problem with what's
happening. We have an unboxing
		
00:53:19 --> 00:53:20
			here segment number three
		
00:53:23 --> 00:53:26
			a new gifts or product I should
say.
		
00:53:29 --> 00:53:30
			Okay, look at this.
		
00:53:34 --> 00:53:38
			And they said hey, could you I
said send me a copy, send me one
		
00:53:38 --> 00:53:41
			of them. And I'll show everyone
your product here.
		
00:53:42 --> 00:53:43
			All right, so this is a
		
00:53:45 --> 00:53:49
			new company called CDI agile. It's
name of the company
		
00:53:55 --> 00:54:00
			and you put your laptop in here,
obviously, it closes with magnets,
		
00:54:00 --> 00:54:03
			there's a magnetic bar and two
magnets down here.
		
00:54:04 --> 00:54:05
			And then you have a strap.
		
00:54:06 --> 00:54:10
			Okay, and you have some, some
pockets in here to put your stuff
		
00:54:10 --> 00:54:14
			and there's writing everywhere
here. Okay, so there's little
		
00:54:14 --> 00:54:19
			messages everywhere here. The bag
itself that it came in had a
		
00:54:19 --> 00:54:23
			leather message says and model mom
and a hub. A person's Hadith of
		
00:54:23 --> 00:54:26
			the Prophet a person is with whom
whomever they love, meaning on the
		
00:54:26 --> 00:54:27
			day of judgment.
		
00:54:28 --> 00:54:30
			And it says it here to model
moment.
		
00:54:31 --> 00:54:34
			And then it has another message
inside what's
		
00:54:35 --> 00:54:39
			that says a person will be with
those whom he loves. So they say
		
00:54:39 --> 00:54:43
			it three times. So that gets in
your head. It's written three
		
00:54:43 --> 00:54:46
			times here. Now let's see if
there's an outside pocket. There
		
00:54:46 --> 00:54:50
			is an outside pocket, little
outside pocket and what website is
		
00:54:52 --> 00:54:56
			CDI Did you could look at it. This
is their website.
		
00:54:58 --> 00:54:59
			This They call this the kins up
		
00:55:00 --> 00:55:01
			portable laptop bag
		
00:55:02 --> 00:55:06
			oh the box was from them to you
know that's that sandal that
		
00:55:06 --> 00:55:10
			sandals storage box that we put
our Odin that was from them too
		
00:55:10 --> 00:55:15
			yeah and you can go to the website
called see data.co
		
00:55:17 --> 00:55:21
			Alright and you can get this for
200 bucks but you can't anymore
		
00:55:21 --> 00:55:25
			because it's sold out so maybe
later they're also the producers
		
00:55:25 --> 00:55:32
			of those sandal wall art wouldn't
cut out okay they also produce a
		
00:55:32 --> 00:55:37
			scarf they also that has many
colors the bag this bag only comes
		
00:55:37 --> 00:55:41
			in this brown color. Okay, what
other products do they have? Let's
		
00:55:41 --> 00:55:44
			see all their products then
Seattle duck co
		
00:55:45 --> 00:55:49
			wrote a nice website here gives
you that vibe you know the new
		
00:55:49 --> 00:55:52
			Instagram companies that are very
artistic and mission driven and
		
00:55:52 --> 00:55:56
			everything so they have they have
scarves they have the laptop bag.
		
00:55:57 --> 00:56:00
			Okay, let's look at let's click on
leather goods. No, it's only this
		
00:56:00 --> 00:56:05
			one. Okay, then scarves latas
winter scarves very simple though
		
00:56:05 --> 00:56:09
			not a lot of ornate scars just
regular color scarves that come in
		
00:56:09 --> 00:56:15
			cream. It comes in red, it comes
in black for different colors. All
		
00:56:15 --> 00:56:15
			right.
		
00:56:18 --> 00:56:25
			Then the decor accessories. People
love accessories is the box. Okay,
		
00:56:25 --> 00:56:28
			it's a sandal it's a box with a
sandal on it. Now people may be
		
00:56:28 --> 00:56:32
			asking what is the big deal with
the sandal the sandal? There is a
		
00:56:32 --> 00:56:38
			description of how the Prophet
sandal looked. And so that's used
		
00:56:38 --> 00:56:39
			as a symbol basically
		
00:56:41 --> 00:56:45
			you know when that started because
it seems like it's become much
		
00:56:45 --> 00:56:49
			more prevalent Yeah, I don't know
to be honest with you. I really
		
00:56:49 --> 00:56:53
			don't know but this is the shape
of the Prophet sandal. Okay, so
		
00:56:53 --> 00:56:55
			what does it symbolize it
symbolizes being in the footsteps
		
00:56:55 --> 00:56:58
			of the Prophet that's why he put
the sandal there you're in the
		
00:56:58 --> 00:56:59
			footsteps of Satan
		
00:57:01 --> 00:57:02
			that's a concept
		
00:57:03 --> 00:57:04
			let's read this
		
00:57:05 --> 00:57:06
			Indonesia
		
00:57:08 --> 00:57:10
			what's the deal with what are
these?
		
00:57:12 --> 00:57:15
			What I'm not saying and trying to
do in Indonesia let's see if
		
00:57:15 --> 00:57:20
			that's interesting. Alright, this
was sent to me by Anis
		
00:57:21 --> 00:57:25
			what can green Islam achieve in
the world's largest Muslim
		
00:57:25 --> 00:57:31
			country? If you're into this stuff
if you're into climate change if
		
00:57:31 --> 00:57:33
			you're into climate
		
00:57:36 --> 00:57:39
			you know environmentalism this is
the article for you this was
		
00:57:39 --> 00:57:42
			written by sweetly we N
		
00:57:43 --> 00:57:46
			sheets travelled to Indonesia from
the New York Times and published
		
00:57:46 --> 00:57:47
			this today.
		
00:57:48 --> 00:57:52
			Just faithful gathered in an
imposing modernist building
		
00:57:54 --> 00:57:58
			1000s of men and skullcaps women
and veils so exotic sitting
		
00:57:58 --> 00:58:00
			shoulder to shoulder she's shocked
right
		
00:58:03 --> 00:58:07
			there leader took his to his perch
and delivered a stark warning. Our
		
00:58:07 --> 00:58:11
			fatal shortcomings as human beings
have been that we treat the earth
		
00:58:11 --> 00:58:17
			just as an objects. This is the
grand Imam nosode Dean Omar, the
		
00:58:17 --> 00:58:21
			greedier we are toward nature, the
sooner doomsday will arrive.
		
00:58:24 --> 00:58:28
			Then he prescribed the cure, I'm
gonna have to correct that I mean,
		
00:58:29 --> 00:58:32
			an epidemic is coming whether we
like it or not, you'd be the best
		
00:58:32 --> 00:58:37
			towards nature in the world. So So
Dan was coming, right? It's coming
		
00:58:37 --> 00:58:40
			with sins or with good deeds.
That's the difference. Right? Many
		
00:58:40 --> 00:58:45
			people ask if if the person
hadn't, let's say been reckless in
		
00:58:45 --> 00:58:49
			their car. Let's say someone was
reckless in their car and then had
		
00:58:49 --> 00:58:50
			a severe accident.
		
00:58:51 --> 00:58:53
			Will if they weren't reckless,
would they still have had the
		
00:58:53 --> 00:58:57
			accident? The answer is the state
that they were that they're in now
		
00:58:57 --> 00:59:00
			they would have still been in that
state but with a different path.
		
00:59:00 --> 00:59:04
			Maybe a praiseworthy path, maybe
an innocent path, maybe you would
		
00:59:04 --> 00:59:07
			have suffered the same injury
saving somebody, maybe you would
		
00:59:07 --> 00:59:11
			have suffered the same injury
while being fully victim or you
		
00:59:11 --> 00:59:15
			suffer the same injury while being
blameworthy. Speeding, you're not
		
00:59:15 --> 00:59:18
			wearing your seatbelt texting
while driving. So the result we
		
00:59:18 --> 00:59:22
			say will be the same. But the path
would be different. If someone
		
00:59:22 --> 00:59:25
			wasn't texting and driving, would
they still be alive? It's a
		
00:59:25 --> 00:59:27
			question. Right? Many people think
about
		
00:59:28 --> 00:59:31
			injuries. The Time of death is the
time of death. But the path you
		
00:59:31 --> 00:59:34
			took to it could have been
different. Right? You could have
		
00:59:34 --> 00:59:37
			died in a praiseworthy manner.
That's that's where you're
		
00:59:37 --> 00:59:40
			blameworthy. But the end result is
end result.
		
00:59:42 --> 00:59:43
			Time place location.
		
00:59:44 --> 00:59:45
			This is all set.
		
00:59:47 --> 00:59:53
			How? Yeah, and and and everything
and how the state in which you got
		
00:59:53 --> 00:59:58
			there. That's where your deeds
take place in or have an impact.
		
00:59:58 --> 00:59:59
			Are you getting there and dying?
		
01:00:00 --> 01:00:03
			In a blameworthy state as fully a
victim
		
01:00:04 --> 01:00:06
			or as
		
01:00:07 --> 01:00:11
			in a blame, were in a praiseworthy
state, okay? Certainly there's the
		
01:00:12 --> 01:00:15
			same thing, the concept of the
saying,
		
01:00:16 --> 01:00:21
			When is tribulation comes, if you
reject the tribulation, and you
		
01:00:21 --> 01:00:25
			hate the tribulation, and you're
fighting it, and you're maybe even
		
01:00:25 --> 01:00:30
			committing sins, then you will
suffer while getting sins written
		
01:00:30 --> 01:00:34
			against you and being blameworthy.
But the same tribulation is not
		
01:00:34 --> 01:00:36
			going to change, it's going to
come down upon you, but you have
		
01:00:36 --> 01:00:40
			sub, you treat it right. You will
suffer and you will be rewarded.
		
01:00:40 --> 01:00:44
			Right? That's so the suffering,
the state, the tribulation, the
		
01:00:44 --> 01:00:47
			end result, the death, the
accident, the bad thing, the
		
01:00:47 --> 01:00:51
			result is going to is written,
right, it's there for you is not
		
01:00:51 --> 01:00:54
			going to have changed. But how you
got there and the state in which
		
01:00:54 --> 01:00:58
			you're in? Are you praised or
blamed? Are you victim? Or are you
		
01:00:58 --> 01:01:02
			guilty? That's what could have
changed. And that makes a big,
		
01:01:02 --> 01:01:05
			that's a big difference. It's a
huge difference. Someone who,
		
01:01:05 --> 01:01:07
			let's say has a terrible accident.
		
01:01:08 --> 01:01:12
			Okay, terrible accident and is the
cause of death of other people
		
01:01:12 --> 01:01:15
			because of texting while driving.
How do you live with that? In
		
01:01:15 --> 01:01:20
			contrast, somebody who, for
example, his his car hit someone
		
01:01:20 --> 01:01:22
			that caused great damage, and he
suffered,
		
01:01:23 --> 01:01:25
			you know, the same exact
suffering.
		
01:01:26 --> 01:01:28
			But he was totally innocent.
Right?
		
01:01:30 --> 01:01:31
			It's a big difference.
		
01:01:34 --> 01:01:38
			All right, so the mm, he then
prescribed the cure laid out by
		
01:01:38 --> 01:01:43
			their faith, which guides almost a
quarter of humanity, like fasting
		
01:01:43 --> 01:01:47
			during Ramadan is every Muslims
fought a dying or personal
		
01:01:47 --> 01:01:48
			obligation
		
01:01:49 --> 01:01:50
			to be a guardian of the earth.
		
01:01:52 --> 01:01:57
			Just like giving Zika his
congregation should give Waqf a
		
01:01:57 --> 01:01:59
			kind of religious donation to
renewable energy.
		
01:02:01 --> 01:02:05
			Okay, then not not like Zika then
one rung down, which is the
		
01:02:05 --> 01:02:08
			difference between the obligation
and the recommendation, right.
		
01:02:10 --> 01:02:14
			I'm just highlighting these little
details, but the point is well
		
01:02:14 --> 01:02:17
			taken, like daily prayers,
planting trees should be a habit.
		
01:02:18 --> 01:02:24
			The environment is a central theme
in Mr. nosode, Dean's Mosque,
		
01:02:24 --> 01:02:29
			which is the Istiqlal Mosque in
Jakarta, Indonesian, Indonesia,
		
01:02:30 --> 01:02:33
			who has tried to lead by example.
They're the they are ahead of the
		
01:02:33 --> 01:02:36
			curve. And so many things, these
Indonesians, they're ahead of the
		
01:02:36 --> 01:02:39
			curve and like everything, there's
one name one thing they're not
		
01:02:39 --> 01:02:42
			ahead of the curve and nothing.
They just don't have the longest
		
01:02:42 --> 01:02:44
			history in Islam. That's it. It's
not their fault.
		
01:02:47 --> 01:02:49
			Maybe that's why they're ahead of
the curve. It's like fresh, they
		
01:02:49 --> 01:02:54
			still have the energy. They still
have the love. You go and type
		
01:02:54 --> 01:02:56
			anything to search anything in
YouTube.
		
01:02:58 --> 01:03:01
			Indonesians are everywhere, right?
Especially in the arts. They love
		
01:03:01 --> 01:03:05
			the arts. Love countries that have
to contend with what their nations
		
01:03:05 --> 01:03:08
			have done. Yeah, and they're just
grabbing on to that that's exactly
		
01:03:08 --> 01:03:12
			why they're shorter history in
Islam is probably why they're at
		
01:03:12 --> 01:03:17
			the cutting edge because every
other country is is satisfied with
		
01:03:17 --> 01:03:19
			their past. Right.
		
01:03:20 --> 01:03:23
			Like nationalists, like they keep
grabbing on to like their past
		
01:03:23 --> 01:03:26
			history and stuff. But it's like
what what about now? Exactly.
		
01:03:26 --> 01:03:27
			Yeah, yeah.
		
01:03:30 --> 01:03:33
			So dismayed by the trash selling
the river that the mosques sits
		
01:03:33 --> 01:03:37
			on, he ordered a cleanup, shocked
by astronomical utility bills. He
		
01:03:37 --> 01:03:41
			REIT retrofitted Southeast Asia's
largest mosque with solar panels.
		
01:03:41 --> 01:03:46
			It's amazing. Slow flow faucets.
Oh, I'm a big fan of slowfall
		
01:03:46 --> 01:03:49
			fathers. I would do that if I had
a mustard. Like there is never a
		
01:03:49 --> 01:03:52
			need in a masjid for your water to
be white. You know, when they turn
		
01:03:52 --> 01:03:56
			the water on so much. It's white.
You don't need that. You don't
		
01:03:56 --> 01:03:56
			need that.
		
01:03:57 --> 01:04:01
			And he introduced a water
recycling system. Okay.
		
01:04:03 --> 01:04:07
			So it won first place. Right?
		
01:04:08 --> 01:04:11
			helped make it the first place of
Bordeaux is the first place of
		
01:04:11 --> 01:04:15
			worship to win a green building
accolade from the World Bank.
		
01:04:16 --> 01:04:17
			Okay.
		
01:04:19 --> 01:04:22
			And there's a picture of the
masjid there is Stickel al mosque.
		
01:04:22 --> 01:04:25
			Maybe you could pull that up for
us for any pictures or the grand
		
01:04:25 --> 01:04:30
			admits a huge message. He says
he's simply putting in the Prophet
		
01:04:30 --> 01:04:35
			Muhammad is instructions to care
about nature. Okay. He's not
		
01:04:35 --> 01:04:39
			alone. In a country of more than
200 million people.
		
01:04:40 --> 01:04:43
			The majority of the Muslims and
trying to kindle environmental
		
01:04:43 --> 01:04:48
			awakening through Islam. Top
clergy have issued fatuous or Enix
		
01:04:48 --> 01:04:54
			non binding rulings on how to read
to rein in climate change.
		
01:04:54 --> 01:04:57
			Neighborhood activists are
beseeching friends, family, and
		
01:04:57 --> 01:05:00
			neighbors that the
environmentalism is better
		
01:05:00 --> 01:05:03
			In the Quran as the country with
the largest number of Muslim
		
01:05:03 --> 01:05:08
			people in the world you have set a
good example. While other Muslim
		
01:05:08 --> 01:05:12
			nations also have strains of this
green Islam movement Indonesia
		
01:05:12 --> 01:05:16
			could be a guide for the rest of
the world I heard that in
		
01:05:17 --> 01:05:18
			in
		
01:05:19 --> 01:05:24
			Cambridge sure hub that I came
rods Masjid is very much folk
		
01:05:24 --> 01:05:28
			built on this basis. It what do
they do when they give out water
		
01:05:28 --> 01:05:31
			and if taught, because it really
bugs me how much plastic is not
		
01:05:31 --> 01:05:31
			that?
		
01:05:32 --> 01:05:35
			How much of a difference is make
but it just bugs me see how much
		
01:05:35 --> 01:05:39
			plastic bottles there seems to be
no solution to plastic bottles,
		
01:05:39 --> 01:05:41
			right? There's no solution to
that.
		
01:05:42 --> 01:05:46
			As we drink. Yeah, plastic lid
here.
		
01:05:47 --> 01:05:48
			Everything's plastic.
		
01:05:50 --> 01:05:55
			Cameras, bunch of plastic so
plastic, the world's biggest
		
01:05:55 --> 01:05:58
			exporter of coal. It is one of the
top global emitters of greenhouse
		
01:05:58 --> 01:05:59
			gases
		
01:06:01 --> 01:06:05
			1000s of hectares of hectares of
its rainforests have been cleared
		
01:06:05 --> 01:06:11
			to produce palm oil, or dig for
minerals. Wildfires, and flooding
		
01:06:11 --> 01:06:16
			have become more intense. Some
people say what is the point? When
		
01:06:16 --> 01:06:20
			just driving your car you produce
more wastes, right? Just taking a
		
01:06:20 --> 01:06:24
			flight once a year you're
contributing towards the question
		
01:06:24 --> 01:06:27
			is I think in these things, is you
just do what you can do. That's
		
01:06:27 --> 01:06:27
			it.
		
01:06:32 --> 01:06:36
			Right? Some may have heard this
from people who don't subscribe to
		
01:06:38 --> 01:06:43
			environmental questions where they
say okay, well, Allah subhanaw
		
01:06:43 --> 01:06:46
			taala can create more he can
produce more you can eliminate the
		
01:06:46 --> 01:06:49
			waste. It's our sins and it's our
other actions that are preventing
		
01:06:50 --> 01:06:53
			us from actually getting more and
more and that the environmental
		
01:06:53 --> 01:06:55
			issues really shouldn't be
something we're focusing on we
		
01:06:55 --> 01:06:58
			should focus on ourselves and
everything will fall into place. I
		
01:06:58 --> 01:07:01
			think that the prophets I seldom
said if you're at the ocean making
		
01:07:01 --> 01:07:03
			we do don't waste water.
		
01:07:04 --> 01:07:07
			Waste is terrible. harm
		
01:07:08 --> 01:07:13
			is bad, right? If prophesy Salam
was was sitting down and he had
		
01:07:13 --> 01:07:20
			his job Bong which is like a like
a cape almost. And then a kitten
		
01:07:20 --> 01:07:24
			took a nap on the edge of the cape
and the prophesies settled him cut
		
01:07:24 --> 01:07:24
			the cape
		
01:07:26 --> 01:07:30
			which one of us will cut a garment
so that a kid could take an appt
		
01:07:30 --> 01:07:34
			which she does all day anyway. And
kittens if you know kittens they
		
01:07:34 --> 01:07:39
			take 10 naps a day right 10 minute
nap here five minute nap they're
		
01:07:39 --> 01:07:43
			right there they just nap they
never sleep hours on hours they
		
01:07:43 --> 01:07:48
			just nap so kitten was taking a
nap on the Prophet size seven
		
01:07:48 --> 01:07:50
			garments and he cut it
		
01:07:51 --> 01:07:51
			okay
		
01:07:52 --> 01:07:54
			so if the prophesy sell them
kitten the kitten, what is the
		
01:07:54 --> 01:07:58
			kitten do back for us? Probably
nothing but get the mice and get
		
01:07:58 --> 01:08:01
			some bugs? Maybe? So what is the
sky do for us?
		
01:08:02 --> 01:08:06
			Right? What kind of function does
the sky have for us? How about
		
01:08:06 --> 01:08:10
			trees? What are the function of
trees for us? What is the function
		
01:08:10 --> 01:08:14
			of the seas for us? So and it's
not just this function? It's
		
01:08:14 --> 01:08:19
			actually the clinical Allah it's
deserved something. So therefore
		
01:08:22 --> 01:08:27
			I believe personally that you're
not allowed to pollute more than
		
01:08:27 --> 01:08:32
			you need. If you have a need and
you need you know, for what can
		
01:08:32 --> 01:08:35
			you do you have a need. But I
think that this they're on the
		
01:08:35 --> 01:08:37
			right track with this right
		
01:08:39 --> 01:08:42
			now what I don't what what the
argument that Allah can always
		
01:08:42 --> 01:08:49
			create more is this fear of, of
use of overpopulating the earth?
		
01:08:50 --> 01:08:53
			That's where you should use it,
right? No, the prophesy son said,
		
01:08:54 --> 01:08:57
			populate the earth. Allah will
supply provide more and more
		
01:08:57 --> 01:09:01
			supplies. But keep in mind, that
all belief also comes with Zika.
		
01:09:03 --> 01:09:06
			If people paid there's just the
Muslims, just the elites of the
		
01:09:06 --> 01:09:07
			Muslims
		
01:09:08 --> 01:09:08
			paid there's
		
01:09:10 --> 01:09:15
			probably I would say nations,
multiple nations, hunger issues
		
01:09:15 --> 01:09:16
			will be solved.
		
01:09:17 --> 01:09:21
			multiple nations, many, many
nations hunger issues would be
		
01:09:22 --> 01:09:23
			if some of the top
		
01:09:25 --> 01:09:28
			people in manufacturing world had
a little bit of Taqwa.
		
01:09:29 --> 01:09:32
			Then a lot of wastes would
probably be you know, those are
		
01:09:32 --> 01:09:36
			the big users, right? Not us with
our plastic bottle capital or
		
01:09:36 --> 01:09:37
			whatever, right.
		
01:09:39 --> 01:09:43
			It's vast reserves of nickel which
is used in electric car batteries
		
01:09:43 --> 01:09:46
			or a pathway to a cleaner future
but processing nickel requires
		
01:09:46 --> 01:09:51
			burning fossil fuels. The
President elects has campaigned to
		
01:09:51 --> 01:09:57
			expand production of biofuels that
could lead to more deforestation
		
01:09:57 --> 01:10:00
			with the capital Jakarta sinking
into the sea.
		
01:10:00 --> 01:10:05
			ie the departing President Widodo
is building a new capital that is
		
01:10:05 --> 01:10:10
			built as a green Metropolis
powered by renewable energy. But
		
01:10:10 --> 01:10:13
			to do this, he has cleared
forests. That's not a crime to
		
01:10:13 --> 01:10:17
			clear forests. And if you need the
space, you need the space the the
		
01:10:17 --> 01:10:19
			human is, takes priority.
		
01:10:21 --> 01:10:24
			So not everything in the
environmental agenda is something
		
01:10:24 --> 01:10:28
			that's going to be in line with
our with our beliefs. Some clerics
		
01:10:28 --> 01:10:32
			see environmental lism as
peripheral peripheral to religion.
		
01:10:33 --> 01:10:36
			And surveys suggest that there's
widespread belief amongst
		
01:10:36 --> 01:10:39
			Indonesia that climate change is
not caused by human activity.
		
01:10:40 --> 01:10:43
			Of course it is, but educating 200
million Muslims the proponents of
		
01:10:44 --> 01:10:47
			the green Islam movement say can
drive the change. People will not
		
01:10:47 --> 01:10:49
			listen to laws, they don't care.
		
01:10:51 --> 01:10:55
			They listened to religious leaders
because they say you can escape
		
01:10:55 --> 01:10:57
			worldly laws but you cannot escape
God
		
01:11:00 --> 01:11:02
			The fence was
		
01:11:03 --> 01:11:04
			Masha Allah Who do we have here?
		
01:11:06 --> 01:11:10
			To go to Monica Jean the Skyway
brothers. You got the picture I
		
01:11:10 --> 01:11:13
			don't need to read more right I
lost we get the picture. Right.
		
01:11:13 --> 01:11:14
			I'm with him.
		
01:11:15 --> 01:11:16
			I liked the idea.
		
01:11:19 --> 01:11:21
			long article here in the New York
Times it continues on
		
01:11:22 --> 01:11:25
			I'm gonna say this and I'm a man
by Article Oh, he comes
		
01:11:26 --> 01:11:27
			to love from data loom.
		
01:11:31 --> 01:11:34
			Data Dotto loom Ohio. Which city
Toledo?
		
01:11:36 --> 01:11:40
			Dayton, Ohio. Where's your third
wheel? From yesterday? And a
		
01:11:40 --> 01:11:44
			sticker. He lives in South Jersey.
Oh, he was just there for
		
01:11:44 --> 01:11:45
			yesterday.
		
01:11:46 --> 01:11:48
			Yesterday, we went out how many
guys were we at the end of the
		
01:11:48 --> 01:11:49
			day.
		
01:11:50 --> 01:11:54
			38 brothers to a new restaurant
called cartoon little eat party
		
01:11:54 --> 01:11:56
			for us that we had 38 Brothers a
		
01:11:57 --> 01:12:02
			lot of antique kafirs we had this
year, a lot of ethic efforts. And,
		
01:12:03 --> 01:12:05
			and then we went out to celebrate
a little bit.
		
01:12:07 --> 01:12:09
			We ate there at smoked
		
01:12:11 --> 01:12:13
			smoked meats, basically. So
		
01:12:17 --> 01:12:21
			smoked meats, we ate until
mclubbe. Time recited a little bit
		
01:12:21 --> 01:12:24
			of the butter right in the middle
of the restaurant. Right.
		
01:12:29 --> 01:12:32
			He was so pumped. He is the owner.
It's a brand new restaurant. So
		
01:12:32 --> 01:12:34
			the owner was pumped to see all
these people, right?
		
01:12:37 --> 01:12:43
			All right, in Cambridge, they give
water from glass jars into plastic
		
01:12:43 --> 01:12:47
			cups. But at least the jars are
reusable. So it seems that they
		
01:12:47 --> 01:12:49
			don't go around
		
01:12:51 --> 01:12:53
			using these plastic bottles.
		
01:12:55 --> 01:12:58
			Okay, we're on our last segment,
which is q&a. So
		
01:12:59 --> 01:13:02
			you can you can read for me the
anything that comes out of
		
01:13:02 --> 01:13:07
			Instagram. What's the ruling on
the bodies of all men? It's a bit
		
01:13:07 --> 01:13:11
			a group but theology is in
theology of innovation. Meaning
		
01:13:11 --> 01:13:14
			what is the difference in
innovation, a sect and a school of
		
01:13:14 --> 01:13:14
			thought.
		
01:13:16 --> 01:13:21
			Right. sects and school of
thought. sects differ on thoughts,
		
01:13:21 --> 01:13:27
			a text on explicit texts, that you
become a sect if you do that.
		
01:13:28 --> 01:13:31
			Your deed you're not doing it
right. You want to be Muslim?
		
01:13:31 --> 01:13:34
			Fine, good for you. But you're not
doing it right. You have to do it
		
01:13:34 --> 01:13:34
			correctly.
		
01:13:36 --> 01:13:39
			You have to do it correctly.
Certain mistakes are inexcusable.
		
01:13:39 --> 01:13:44
			What's inexcusable, the party
deviating from a explicit text? No
		
01:13:44 --> 01:13:47
			interpretation is possible. You
deviate from that and then no as
		
01:13:47 --> 01:13:52
			put a line there. So you you're
within the circle of Muslims. But
		
01:13:52 --> 01:13:56
			we have to you know that you're
you're having inexcusable error
		
01:13:58 --> 01:14:03
			in your theology. So what does
that do that what it does is makes
		
01:14:03 --> 01:14:08
			us stay away from that person. And
it renders your good deeds
		
01:14:08 --> 01:14:13
			invalid. Okay, renders all your
good deeds invalid. I got a
		
01:14:13 --> 01:14:16
			contract with a landlord as an
example, and says I have to pay
		
01:14:16 --> 01:14:18
			him $1,000 A month. Okay.
		
01:14:20 --> 01:14:24
			All right. And if I want to mow
the lawn, that's extra from me, I
		
01:14:24 --> 01:14:29
			don't have to mow the lawn. But if
I want to. So what do I do? I go
		
01:14:29 --> 01:14:32
			and I say, You know what my
interpretation of the 1000 is that
		
01:14:32 --> 01:14:37
			if I can pay 1000, so I'm going to
pay $900 of rent every month. But
		
01:14:37 --> 01:14:40
			what I will do because I'm a
florist, I'm going to make a
		
01:14:40 --> 01:14:42
			beautiful garden. Not only am I
going to cut the grass, I'm going
		
01:14:42 --> 01:14:46
			to make a beautiful garden. So a
person passes by the house and
		
01:14:46 --> 01:14:50
			says, Wow, what a what a great
tenant. This guy is, right? What
		
01:14:50 --> 01:14:52
			an amazing garden. He's done for
you. And he doesn't have to do
		
01:14:52 --> 01:14:53
			that, right?
		
01:14:54 --> 01:14:58
			Yeah, but what you don't see is
his ripping me off.
		
01:14:59 --> 01:15:00
			$100
		
01:15:00 --> 01:15:03
			was a month? He's not paying me
$100 a month. Yeah, but I
		
01:15:03 --> 01:15:08
			interpreted the 1000 to mean if I
can pay 1005 801 Day one month 900
		
01:15:08 --> 01:15:12
			The next month, you know, what's
the big deal? 100 bucks. So what
		
01:15:12 --> 01:15:15
			would you say about such a tenant?
Someone says, hey, I want to I
		
01:15:15 --> 01:15:18
			want to bring your tenant can I
take him he wants to work for me.
		
01:15:18 --> 01:15:23
			He wants to be my accountant. He
wants to lease from me. You have
		
01:15:23 --> 01:15:26
			to say, No, this guy doesn't pay
up, right?
		
01:15:27 --> 01:15:30
			And then what if the tenant then
says this is my interpretation,
		
01:15:30 --> 01:15:33
			though certain things don't have
interpretations, right. $1,000 a
		
01:15:33 --> 01:15:36
			month is not up for
interpretation. So that is a
		
01:15:36 --> 01:15:39
			difference between a sect and a
school of thought, what is the
		
01:15:39 --> 01:15:44
			school of thought that school of
thought is in any line of our
		
01:15:44 --> 01:15:48
			religious texts that is
susceptible to multiple
		
01:15:48 --> 01:15:53
			understandings, we call them
interpretations. All those as long
		
01:15:53 --> 01:15:57
			as the rules of interpretations
are observed. They're accepted,
		
01:15:57 --> 01:15:58
			what are the rules of
interpretation? The rules of
		
01:15:58 --> 01:16:03
			interpretation is very simply, the
interpretation can not contradict
		
01:16:03 --> 01:16:09
			a the language and be the explicit
texts. Right? I'll give you an
		
01:16:09 --> 01:16:13
			example of an interpretation
that's utterly wack and was given
		
01:16:13 --> 01:16:16
			here in a mosque in New Jersey,
which is just insane.
		
01:16:19 --> 01:16:20
			Uh, khateeb
		
01:16:21 --> 01:16:27
			said, the Prophet peace be upon
him, told his uncle, I will tell
		
01:16:27 --> 01:16:31
			him, c'est la ilaha illAllah. So I
can intercede for you on the Day
		
01:16:31 --> 01:16:32
			of Judgment.
		
01:16:33 --> 01:16:38
			The khateeb then says this teaches
us and shows us the all that a
		
01:16:38 --> 01:16:42
			person needs is that Allah
Illallah regardless of what his
		
01:16:42 --> 01:16:43
			religion is, he doesn't need
Muhammad Rasul Allah.
		
01:16:45 --> 01:16:49
			He had a basic rule of
interpretation is that an
		
01:16:50 --> 01:16:54
			interpretive statement? Cannot the
interpretation is invalid the
		
01:16:54 --> 01:16:59
			moment it contradicts, and
explicit text? Right? Why don't
		
01:16:59 --> 01:17:03
			you then eat in Ramadan? Because
Allah says Kulu worship Allah to
		
01:17:03 --> 01:17:07
			eat and drink but not to access?
So Ramadan comes in we're all
		
01:17:07 --> 01:17:12
			fasting and this person drinks
says Do not steal Quran right?
		
01:17:13 --> 01:17:16
			Call to worship Allah to sinful
because eat and drink with but
		
01:17:16 --> 01:17:18
			don't go to access Allah says in
the Quran, so why don't I go eat
		
01:17:18 --> 01:17:24
			in Ramadan because an
interpretation must not contradict
		
01:17:25 --> 01:17:29
			explicit text. And a cannot
contradict language either. Right?
		
01:17:29 --> 01:17:33
			For example, failure Brebner B
Homura hymnology will be hidden.
		
01:17:34 --> 01:17:40
			They should throw their veils over
their chest. Okay. The J was was
		
01:17:40 --> 01:17:44
			here. So someone says, while
you're driven to become Rahim,
		
01:17:44 --> 01:17:50
			Allah Gu will be hidden. So no,
no, no, it means put the veil down
		
01:17:50 --> 01:17:54
			this way. So it goes over my pant
pockets. No, not acceptable. This
		
01:17:54 --> 01:17:57
			is the language doesn't accept
that the job at that time was
		
01:17:57 --> 01:18:01
			here, not down here. Or we all
have breast pockets now to write.
		
01:18:01 --> 01:18:04
			So let me just put the veil like
this, and let it just go down on
		
01:18:04 --> 01:18:07
			the sides like that. No, that's
not acceptable. So it has to be
		
01:18:07 --> 01:18:11
			acceptable in the language. And it
has to be acceptable in in the
		
01:18:11 --> 01:18:14
			text cannot contradict an explicit
text that is a big difference
		
01:18:14 --> 01:18:18
			between a sect and a school of
thought.
		
01:18:19 --> 01:18:21
			Now, what happens if we have
		
01:18:22 --> 01:18:28
			an interpretive text Vani Delaila.
The interpretation
		
01:18:29 --> 01:18:35
			does not contradict explicit text,
but does contradicts either
		
01:18:35 --> 01:18:37
			language or in Joomla
		
01:18:38 --> 01:18:41
			Joomla. There's a consensus of the
companions of the first three
		
01:18:41 --> 01:18:44
			generations or something that this
is what it means it's
		
01:18:44 --> 01:18:47
			interpretive, but this is what it
means. What do we say about that?
		
01:18:47 --> 01:18:52
			If we say that opinion is an
egregious error, that is in itself
		
01:18:52 --> 01:18:56
			a Bidda. In itself is innovation
in itself is wrong. In itself.
		
01:18:56 --> 01:19:00
			It's sinful to act upon that. But
we don't remove you from Edison.
		
01:19:00 --> 01:19:04
			Because he didn't go against
explicit text. Right? On this
		
01:19:04 --> 01:19:08
			matter. We say he's a great
scholar, but we circle that point
		
01:19:08 --> 01:19:13
			here. This is wrong. Don't study
from him this issue, because he's
		
01:19:13 --> 01:19:15
			wrong on that. We refute him on
that. As a brother, that's the
		
01:19:15 --> 01:19:19
			reputation of done as brother.
That means I can invite you for
		
01:19:19 --> 01:19:23
			dinner chitchat with you have a
great time with you. My kid can
		
01:19:23 --> 01:19:27
			marry your kid, right? We can be
best friends even but I have to
		
01:19:27 --> 01:19:29
			refute you on this issue. I don't
have to stay away from you.
		
01:19:30 --> 01:19:33
			On such a mess right.
		
01:19:36 --> 01:19:38
			Now you have to stay away from
just like you stay away from
		
01:19:38 --> 01:19:40
			someone with COVID But you don't
have to stay away from someone
		
01:19:40 --> 01:19:45
			with a broken arm right after son
somebody shun but stay away from
		
01:19:45 --> 01:19:50
			right. It doesn't mean I had been.
We don't pray for them. We we we
		
01:19:50 --> 01:19:53
			hope that they're if they do
something good as I just mentioned
		
01:19:53 --> 01:19:56
			about Iran, we can imagine we can
we can say that.
		
01:19:57 --> 01:19:59
			They will allow to enter Mecca
		
01:20:00 --> 01:20:03
			they can pray in our massages. We
don't go to their massage but they
		
01:20:03 --> 01:20:06
			can come as suddenly as a regular
attend memo just attending the
		
01:20:06 --> 01:20:07
			mosque to pray.
		
01:20:09 --> 01:20:12
			When they die, we will bury it
bury them in the Muslim graveyard.
		
01:20:12 --> 01:20:15
			No problem. Right. There's
probably some difference of
		
01:20:15 --> 01:20:17
			opinion on whether they're
slaughters are halal for us or
		
01:20:17 --> 01:20:21
			not. Right? Are the witnessing of
the New Moon is hello for us or
		
01:20:21 --> 01:20:26
			not? That's probably discussion on
that. So the Edit Bidda have this
		
01:20:26 --> 01:20:29
			there is a distance between them
but not an excommunication.
		
01:20:30 --> 01:20:34
			That's a difference. They're
excommunicated from the Sunnah. In
		
01:20:34 --> 01:20:37
			other words, they're not part of
Sunni tradition and they're doing
		
01:20:37 --> 01:20:40
			it too long as you can only
inexcusable error.
		
01:20:41 --> 01:20:44
			As opposed to the apostate all
relations are cutting the
		
01:20:44 --> 01:20:44
			apostate.
		
01:20:46 --> 01:20:49
			All relations are cut that is the
someone who announces he's not a
		
01:20:49 --> 01:20:54
			Muslim or he goes against the
explicit text, which is from the
		
01:20:54 --> 01:20:58
			essential definition of Islam.
When someone becomes Muslim when
		
01:20:58 --> 01:21:01
			they hear the word Islam certain
things are well known, no
		
01:21:01 --> 01:21:04
			discussion about it. Muhammad is
the last prophet there's five
		
01:21:04 --> 01:21:08
			prayers a day alcohol is haram
pork is haram. Right? These gent
		
01:21:08 --> 01:21:12
			generalities that the whole world
knows. That is literally the
		
01:21:12 --> 01:21:17
			definition of Islam. So someone
who goes against those also would
		
01:21:17 --> 01:21:21
			be an apostate and basically
isn't. So that's the difference.
		
01:21:22 --> 01:21:25
			It's why it's important to know
these things because so we know
		
01:21:25 --> 01:21:30
			how to act. We know when you know
how to deal with each other.
		
01:21:32 --> 01:21:34
			Or these groups. Any questions on
		
01:21:36 --> 01:21:39
			how do we even get into that the
bodies of Oman? Yeah, so that's
		
01:21:39 --> 01:21:43
			turquoises question on the bodies
of Oman. Okay.
		
01:21:52 --> 01:21:55
			Eight beyond says I thought the
story of cutting the Juba was
		
01:21:55 --> 01:21:59
			attributed to Sayed Ahmed Al Rifai
and not the Prophet salallahu
		
01:21:59 --> 01:22:02
			alayhi wa salam Allah Allah my
heard it from the Prophet peace be
		
01:22:02 --> 01:22:05
			upon him and it may be one of
those things that you have heard
		
01:22:05 --> 01:22:10
			when you're a kid and may have
very weak bases but you know those
		
01:22:10 --> 01:22:13
			a hadith that settle in your head
and there's never an occasion to
		
01:22:13 --> 01:22:15
			question it but I guess now we can
question it can one of your
		
01:22:15 --> 01:22:16
			brothers
		
01:22:18 --> 01:22:22
			employ your six year program to
see if that hadith Hara is
		
01:22:22 --> 01:22:29
			correct? Right? Or has the the cat
that was on the shawl of the
		
01:22:29 --> 01:22:32
			prophets I send them or the job of
the prophet and he cut the job
		
01:22:33 --> 01:22:37
			you heard that story heard it
mentioned you know certain things
		
01:22:37 --> 01:22:41
			that you hear it all the time and
some things you do them but they
		
01:22:41 --> 01:22:44
			you won't find them in any text
you know, like what? How many
		
01:22:44 --> 01:22:46
			times have you prayed with a
drummer and then everyone insists
		
01:22:46 --> 01:22:48
			on praying the Sunnah in a
different spot
		
01:22:50 --> 01:22:53
			I still haven't seen that in a
single text right? Except the
		
01:22:53 --> 01:22:55
			general statement of all material
that we should separate between
		
01:22:55 --> 01:22:59
			father and son. But what does that
separate in what way in my
		
01:22:59 --> 01:23:04
			intention or what anyway some of
those things they settle in your
		
01:23:04 --> 01:23:06
			mind and you don't necessarily
know if it's right or wrong
		
01:23:15 --> 01:23:17
			Gee, because magic is ruled by
that
		
01:23:19 --> 01:23:24
			is given by multiple companies,
but that specific wording
		
01:23:27 --> 01:23:31
			became so popular that I have
taken a look it up for me.
		
01:23:32 --> 01:23:36
			If you have your phone and you
have how many years of Dr. Lim did
		
01:23:36 --> 01:23:39
			you do? Oh, Mashallah. So you also
finished what six years you said?
		
01:23:40 --> 01:23:41
			Mashallah, amazing.
		
01:23:42 --> 01:23:45
			What's the Maliki school of
thought? On the six days of show
		
01:23:45 --> 01:23:51
			well, says lathe Newton. No, it's
any six days of the year. It
		
01:23:51 --> 01:23:54
			doesn't have to be six days or so
on. It's any six days of the year.
		
01:23:55 --> 01:24:00
			Ah, H Audrey says if we follow the
prophets guidance, and did and
		
01:24:00 --> 01:24:04
			consumed everything in balance and
remove greed, we'd be preserving
		
01:24:04 --> 01:24:06
			the environment. Yeah.
		
01:24:07 --> 01:24:07
			Right.
		
01:24:09 --> 01:24:10
			Good.
		
01:24:20 --> 01:24:24
			Okay, let's go to questions here.
Charge Ollie, pick me some
		
01:24:26 --> 01:24:32
			UK Glasgow area next year. Glasgow
now this year? Well, this year
		
01:24:32 --> 01:24:36
			it's it's it's Australia. It's
Melbourne this year.
		
01:24:38 --> 01:24:39
			And
		
01:24:41 --> 01:24:44
			please advise where to study in
Jordan? Well, you need to contact
		
01:24:44 --> 01:24:49
			us at info at Safina cited dot O R
G, and we'll connect you to shake
		
01:24:49 --> 01:24:51
			Murad. Awesome man who's there
now?
		
01:24:54 --> 01:24:59
			Yeah, it's chickens out some kind
of expression. Or is it a lewd
		
01:24:59 --> 01:24:59
			expression?
		
01:25:00 --> 01:25:03
			No, chicken. No chickens out.
		
01:25:04 --> 01:25:06
			Chicken, Chick Chicken.
		
01:25:07 --> 01:25:08
			Chicken.
		
01:25:09 --> 01:25:12
			Yeah, someone said chickens out. I
said
		
01:25:15 --> 01:25:17
			Oh, is that what it was?
		
01:25:18 --> 01:25:22
			Oh, I see I says, Okay, I thought
maybe there's has some other
		
01:25:22 --> 01:25:27
			meaning. Okay. Because someone
commented and said how could you
		
01:25:27 --> 01:25:28
			say that there's not right for you
to say I'm like
		
01:25:30 --> 01:25:32
			responded I'm like wait a second
		
01:25:34 --> 01:25:35
			I was that what it was all about?
		
01:25:38 --> 01:25:40
			Wait a second, they have to be
killed
		
01:25:42 --> 01:25:47
			right in because they're an
invading army killing kids they
		
01:25:47 --> 01:25:51
			have have to be fought in by
Shinya so if you have to be fought
		
01:25:51 --> 01:25:55
			you have to be called many other
things. What about friends? That's
		
01:25:55 --> 01:25:55
			true.
		
01:25:56 --> 01:26:00
			That's what it's about. Oh, okay,
dodgy shame
		
01:26:03 --> 01:26:04
			judging
		
01:26:12 --> 01:26:14
			where's a good place to study
Arabic in Cairo?
		
01:26:16 --> 01:26:18
			Is Federal Institute still in
business?
		
01:26:21 --> 01:26:22
			Yeah.
		
01:26:25 --> 01:26:30
			Truth speaker says is paying taxes
we know are punishing Israeli
		
01:26:30 --> 01:26:34
			bombs to murder Muslims MOBA in
Malachy fit can be avoided by
		
01:26:34 --> 01:26:39
			Hijra while Hijaz, oh, Hijra to a
better environment is always
		
01:26:39 --> 01:26:43
			recommended. Always recommended,
unless you would be doing some
		
01:26:43 --> 01:26:49
			harm like what for example, let's
say for example, you have an
		
01:26:49 --> 01:26:53
			elderly father that needs care.
And he cannot go to Hijra to the
		
01:26:53 --> 01:26:55
			place that you want to go to
because there's no medical care
		
01:26:55 --> 01:26:58
			for him there, then you can't you
have to stay with your father,
		
01:26:58 --> 01:27:01
			right to take care of your dad or
your mom. So that's an example
		
01:27:01 --> 01:27:04
			where it would be sinful to
abandon them.
		
01:27:05 --> 01:27:09
			Okay, it would be sinful for you
to abandon them, Hijra to a better
		
01:27:09 --> 01:27:12
			niche, a better country, a country
where things are done in a better
		
01:27:12 --> 01:27:15
			way is always always recommended.
		
01:27:16 --> 01:27:21
			When we talk about taxes, though,
we have to keep in mind that we
		
01:27:21 --> 01:27:25
			never pay the taxes like willingly
This is forced upon us, right?
		
01:27:25 --> 01:27:29
			Essentially, they have a gun to
your head, if you think about it,
		
01:27:29 --> 01:27:32
			because they can put you in jail,
right? They can end they could
		
01:27:32 --> 01:27:32
			they could
		
01:27:34 --> 01:27:38
			it reaches that point, right? tax
fraud, tax evasion and all that.
		
01:27:38 --> 01:27:41
			Chances are they don't go after
little accounts, but they only go
		
01:27:41 --> 01:27:45
			after big accounts, but it is
essentially something where you
		
01:27:45 --> 01:27:48
			can go to Joe. So it is something
that is
		
01:27:49 --> 01:27:53
			forced upon you. So don't ever pay
it like you're not paying it
		
01:27:53 --> 01:27:58
			willingly. And if when they when
you do, write the check for them
		
01:27:58 --> 01:27:59
			or whatever.
		
01:28:00 --> 01:28:03
			The ultimate do say make the
intention that it's going to what
		
01:28:03 --> 01:28:05
			is valid, the highway system,
		
01:28:06 --> 01:28:07
			et cetera.
		
01:28:11 --> 01:28:14
			Alright, Kellyanne says you said I
can come to New Jersey from New
		
01:28:14 --> 01:28:16
			York. I'll be there Friday 10th of
May.
		
01:28:18 --> 01:28:23
			We don't stream Friday, but try to
come for Joomla. Now again, email
		
01:28:23 --> 01:28:27
			in fosse if he decided.org Or go
to our Telegram, go to the Safina
		
01:28:27 --> 01:28:30
			site or go to shedule mastery
telegram. So there you could talk
		
01:28:30 --> 01:28:36
			and the admin will take care of
you. He'll make sure that you when
		
01:28:36 --> 01:28:40
			you call when you text someone to
pick you up or take an Uber to the
		
01:28:40 --> 01:28:42
			New Brunswick Islamic center.
		
01:28:43 --> 01:28:46
			Come to the New Brunswick Chase
train station. literally two
		
01:28:46 --> 01:28:50
			minutes from the Masjid. Boom,
boom, you're on Livingston Ave.
		
01:28:51 --> 01:28:53
			You go down three miles on
Livingston Avenue.
		
01:28:55 --> 01:28:58
			And you'll be at mbyc and there we
could pray Jamar then we go out to
		
01:28:58 --> 01:29:03
			lunch again after that. Right. And
then we probably will have that
		
01:29:03 --> 01:29:04
			night we will have
		
01:29:07 --> 01:29:10
			may 10. I'm going to Teaneck.
Actually, I'm going to give a talk
		
01:29:10 --> 01:29:13
			in Teaneck. And Dr. Mateen. Can.
		
01:29:14 --> 01:29:17
			Khan is scheduled to talk about
his trip to Palestine.
		
01:29:21 --> 01:29:25
			How much can you shorten the beard
in the Maliki school? According to
		
01:29:25 --> 01:29:30
			Sheikh McGuinty, we asked asked
this question and he said that the
		
01:29:30 --> 01:29:34
			ruling on that is a bruise as long
as it's bad is as long as you
		
01:29:34 --> 01:29:39
			could see it. And it's what the
people of the Muslims would refer
		
01:29:39 --> 01:29:43
			to as a beard. For example, that's
a beard right? That the Maliki
		
01:29:43 --> 01:29:47
			school is pretty much doesn't have
the the one hard and fast rule
		
01:29:47 --> 01:29:50
			except that it boots back into
corner Berryessa is something that
		
01:29:50 --> 01:29:54
			is apparent on the face. And it's
one of the things that is a sunnah
		
01:29:54 --> 01:29:57
			and is one of the things that's a
fixture of beauty for a man and
		
01:29:57 --> 01:29:58
			it's one of the things that
separates the men from a woman
		
01:29:58 --> 01:30:00
			right. So he has
		
01:30:00 --> 01:30:03
			So I have something that is known
as a beard, right? What the people
		
01:30:03 --> 01:30:08
			call a beard at that time, and the
beard should should not be
		
01:30:09 --> 01:30:12
			excessively long beyond the fist
length based upon an aroma.
		
01:30:13 --> 01:30:19
			And in the medical school, they
forbid, shaving the moustache, as
		
01:30:19 --> 01:30:22
			opposed to the Shafi and Hanafi
schools that allow that, because
		
01:30:22 --> 01:30:27
			ematic took by the hadith of
shorten the length of the
		
01:30:27 --> 01:30:33
			mustache, and that none of the
Sahaba or tebing or any of the
		
01:30:33 --> 01:30:36
			Sheoak of Matic ever shaved their
mustache off, so he actually
		
01:30:36 --> 01:30:41
			deemed that forbidden because
nobody had had done that. And
		
01:30:41 --> 01:30:45
			that's a prohibition by its yet.
There are different types when we
		
01:30:45 --> 01:30:49
			say the word prohibited, you have
to understand the basis are we
		
01:30:49 --> 01:30:54
			saying prohibited? Be Nossal Quran
katri absolutely forbidden by the
		
01:30:54 --> 01:30:58
			Quran or forbidden by the
estimation of a scholar that this
		
01:30:58 --> 01:31:02
			is forbidden it's forbidden Mr
punished yet, right. So therefore,
		
01:31:02 --> 01:31:05
			the Hanafi is of a total different
opposite view than that. The Shafi
		
01:31:05 --> 01:31:08
			has have opposite view than they
permit that and they have no limit
		
01:31:08 --> 01:31:12
			on the length of the beard. Maddox
said no the shave the mustache is
		
01:31:12 --> 01:31:14
			forbidden if you want to read this
go to the photo was shot Henry
		
01:31:14 --> 01:31:19
			salah. He has a beautiful section
at the end on the fitrah and the
		
01:31:19 --> 01:31:22
			attributes of the fitna, which
there's the beard there's the
		
01:31:22 --> 01:31:25
			clipping of nails, removing hair
from the body, certain parts of
		
01:31:25 --> 01:31:30
			sunnah certain parts is permitted
certain parts is forbidden, okay?
		
01:31:31 --> 01:31:34
			The beard is flooded in the Maliki
school, it's an obligation has to
		
01:31:34 --> 01:31:37
			have something that the pious
Muslims of that day call a beard.
		
01:31:38 --> 01:31:40
			Okay, and it has to be a parent.
		
01:31:41 --> 01:31:42
			And
		
01:31:43 --> 01:31:47
			it should not pass more than a
fist length. Why no one was more
		
01:31:47 --> 01:31:50
			knowledgeable than the Sunnah than
abnormal. No one was outside of
		
01:31:50 --> 01:31:54
			sooner than abnormal. And he used
to grab from the beard from his
		
01:31:54 --> 01:31:59
			beard and cut. So the fist length
basically like four fingers worth
		
01:31:59 --> 01:32:03
			maybe five fingers worth however
you would calculate a fist length
		
01:32:03 --> 01:32:03
			without,
		
01:32:04 --> 01:32:08
			to shut down and, you know, like
by the inch, we don't have that
		
01:32:08 --> 01:32:12
			concept. But the beard is for
beauty. And it's for separation
		
01:32:12 --> 01:32:15
			between male and female, and it's
just one of the profits to on top
		
01:32:15 --> 01:32:19
			of that. So it's top booty, and a
schmuck hooded man. At the same
		
01:32:19 --> 01:32:22
			time, it's known why we have a
beard, but it's also just an act
		
01:32:22 --> 01:32:24
			of worship. Right?
		
01:32:25 --> 01:32:28
			And that's all something I want to
write a short a pistol on and
		
01:32:28 --> 01:32:31
			publish it for the internet from
the photo we on every cell on all
		
01:32:31 --> 01:32:36
			the matters related to hygiene
men's hygiene. Or I should say
		
01:32:36 --> 01:32:40
			grooming because this is grooming,
right? men's grooming.
		
01:32:42 --> 01:32:42
			Right?
		
01:32:44 --> 01:32:48
			How should we view Gandhi? We
should view Gandhi that we need to
		
01:32:48 --> 01:32:51
			do an episode. Who is the rom the
		
01:32:52 --> 01:32:57
			who is the person who who has
taken Gandhi as his like research
		
01:32:57 --> 01:33:01
			and refutations of lambda think
it's chicken Assad? Right? Our
		
01:33:01 --> 01:33:02
			sickness our
		
01:33:04 --> 01:33:10
			GM D is a MCDA on multiple counts,
He is charged with multiple counts
		
01:33:10 --> 01:33:11
			of right?
		
01:33:12 --> 01:33:16
			I don't even know if he's, I think
he surpassed Bedava two, or he's
		
01:33:16 --> 01:33:18
			clever enough not to surpass it.
But let me ask you this. If a
		
01:33:18 --> 01:33:23
			hadith if there are many, many,
very, very, very weak Hadith
		
01:33:23 --> 01:33:28
			doesn't make it has an meaning.
The meaning is hasn't in our in
		
01:33:28 --> 01:33:32
			the in the epistemology of
transmission, a narration could be
		
01:33:32 --> 01:33:36
			weak a second, one week, a third
one week, a fourth different chain
		
01:33:36 --> 01:33:41
			week, a 50 different chain week.
But when I have 678 week chains,
		
01:33:41 --> 01:33:43
			it gives me a meaning that sounds
		
01:33:46 --> 01:33:50
			I want to talk to a theologian
about this when somebody brings
		
01:33:51 --> 01:33:53
			50 Bidda in his theology
		
01:33:54 --> 01:34:01
			50 bit, probably more. Right? At
some point, we have to ask a
		
01:34:01 --> 01:34:06
			question like, What is the ruling
of this person? will it just be a
		
01:34:06 --> 01:34:09
			normal data? Or is this going to
even put you outside the fold of
		
01:34:09 --> 01:34:15
			Islam? But vom de he's like the
sweet talker type of academic with
		
01:34:15 --> 01:34:18
			intellectual tone of voice and the
way he talks and the way he
		
01:34:18 --> 01:34:20
			dresses and all that but at the
same time,
		
01:34:22 --> 01:34:24
			the degree in which he's off
		
01:34:25 --> 01:34:28
			having read his translations of
his fatawa
		
01:34:29 --> 01:34:31
			No, not even fatawa they're just
like
		
01:34:33 --> 01:34:38
			it's it's basically he studied the
liberal mold of things. It's so
		
01:34:38 --> 01:34:41
			predictable on anything, I can
tell you what he's gonna say. It's
		
01:34:41 --> 01:34:44
			the liberal mold of things. It's
the modernist mold the liberal
		
01:34:44 --> 01:34:47
			mold, put that together.
		
01:34:48 --> 01:34:50
			And that's his religion. Right? So
		
01:34:55 --> 01:34:55
			my Tesla,
		
01:34:57 --> 01:34:59
			I don't know if it's that many, to
be honest with you.
		
01:35:00 --> 01:35:04
			I don't know. Did you find that
hadith by the way? Yeah.
		
01:35:06 --> 01:35:10
			Let's see. Did you find anything
on the cat one?
		
01:35:12 --> 01:35:12
			Yeah.
		
01:35:14 --> 01:35:18
			Oh, nothing early on. Nothing
close in the Sierra there anything
		
01:35:22 --> 01:35:25
			to be honest with you, that's a
bit of a relief the brothers
		
01:35:25 --> 01:35:28
			saying that he found nothing in
his research by the way finding
		
01:35:28 --> 01:35:29
			nothing
		
01:35:31 --> 01:35:33
			is not necessarily grounds for
Fetzer, however
		
01:35:34 --> 01:35:38
			I mean, this is not if that's what
either right this is much smaller
		
01:35:38 --> 01:35:42
			matter, but he says So far he's
found nothing
		
01:35:43 --> 01:35:47
			on the prophesy said I'm having
cut the edge of his job. You know,
		
01:35:47 --> 01:35:49
			I actually more relieved by that.
		
01:35:50 --> 01:35:53
			Any homeowner that has cats and
the cats sit on something that's
		
01:35:53 --> 01:35:57
			going to be ruined, and takes a
nap there has been feeling guilty,
		
01:35:58 --> 01:36:03
			right for years, because that
hadith that that if it's a false
		
01:36:03 --> 01:36:07
			Hadith, or if it's a misunderstood
Hadith that people misunderstood
		
01:36:07 --> 01:36:11
			it as a hadith it's become more to
do with being a nurse and no
		
01:36:11 --> 01:36:15
			Hadith or Lazenby Hadith, right?
It's spread amongst people as a
		
01:36:15 --> 01:36:17
			hadith but it's not Hadith we
should actually look that up and
		
01:36:17 --> 01:36:20
			clarify because every cat owner
that I know has the same issue the
		
01:36:20 --> 01:36:24
			cat sleeping on the bed I get
allergies What do I do? Right?
		
01:36:26 --> 01:36:30
			I feel guilty removing the cat
right so maybe we don't have to
		
01:36:30 --> 01:36:31
			feel guilty anymore
		
01:36:34 --> 01:36:34
			yeah
		
01:36:39 --> 01:36:42
			okay, so we got it Well, let's
look that up in sha Allah just to
		
01:36:42 --> 01:36:45
			make double triple check right
		
01:36:49 --> 01:36:53
			oh, we need that we need to look
at that.
		
01:36:55 --> 01:37:00
			So how are we being the arrival of
a CLT right so how are we in CLT
		
01:37:01 --> 01:37:06
			they were both amazing students
but he studied more with him and
		
01:37:06 --> 01:37:08
			100 is you was older
		
01:37:10 --> 01:37:12
			All right the hadith of shuttered
a homily
		
01:37:19 --> 01:37:19
			and in
		
01:37:21 --> 01:37:21
			in
		
01:37:24 --> 01:37:24
			in
		
01:37:27 --> 01:37:27
			now that
		
01:37:29 --> 01:37:33
			we have see where medic got it
from them maybe Maddie got it from
		
01:37:36 --> 01:37:37
			us this
		
01:37:38 --> 01:37:42
			or use this hadith as it is it's
just that this was the nurse
		
01:37:44 --> 01:37:44
			and then
		
01:37:45 --> 01:37:50
			because you know that is to Lel is
on of that half her life not
		
01:37:50 --> 01:37:54
			praying is on hide being 15 days.
Yeah. Yeah, that's an
		
01:37:56 --> 01:38:00
			instance of anachronism. But the
Hadith what is the wording of the
		
01:38:00 --> 01:38:04
			hadith of Nakazato oxen Woody,
what's the rest of it? And Menaka
		
01:38:04 --> 01:38:09
			saw to Auckland Fisher Fisher
head. What am I not so Dean, look
		
01:38:09 --> 01:38:12
			that up and you should find
something there. We'll get back to
		
01:38:12 --> 01:38:13
			you at this
		
01:38:19 --> 01:38:22
			so that's the answer to all the
random
		
01:38:23 --> 01:38:24
			alright.
		
01:38:27 --> 01:38:31
			I understand that the Quran is the
word of God and uncreated. Is the
		
01:38:31 --> 01:38:35
			Arabic language not create it?
Says Ma.
		
01:38:37 --> 01:38:42
			Okay, so this question came up a
long time ago. And three groups
		
01:38:42 --> 01:38:45
			formed out of this one group said
we're not answering this question
		
01:38:45 --> 01:38:48
			the Word of God is uncreated.
That's it no discussion. This
		
01:38:48 --> 01:38:50
			group was called the Hausa.
		
01:38:53 --> 01:38:54
			Yeah, how should we write what is
it?
		
01:38:56 --> 01:39:00
			The group that said word of Allah
uncreated, we're not even going to
		
01:39:00 --> 01:39:00
			discuss it.
		
01:39:02 --> 01:39:03
			No, no, it's the How shall we I
think,
		
01:39:04 --> 01:39:08
			next group Mata Zilla said,
therefore the Word of God is
		
01:39:08 --> 01:39:13
			created because Arabic is created
right. In the middle came the sad
		
01:39:13 --> 01:39:17
			scholars who said hold on a
second. The Word of Allah Tala
		
01:39:18 --> 01:39:19
			branches into two types.
		
01:39:20 --> 01:39:23
			The first word is his word.
Amongst them is his word within
		
01:39:23 --> 01:39:24
			himself,
		
01:39:25 --> 01:39:29
			is called his al Kalam and Nipsey
his speech within himself before
		
01:39:29 --> 01:39:31
			the creation of anything
		
01:39:32 --> 01:39:34
			before the creation of Arabic
before the creation of anything
		
01:39:34 --> 01:39:42
			and that Kalam Neff see is without
meat without order, without
		
01:39:42 --> 01:39:45
			beginning and end without parts
without
		
01:39:46 --> 01:39:47
			language.
		
01:39:48 --> 01:39:53
			It's without any attribute of a
creative think it's his speech
		
01:39:53 --> 01:39:55
			within himself and has no
attributes of creative thing.
		
01:39:56 --> 01:39:58
			That's what we say is the word of
Allah subhanho wa Taala that is
		
01:39:58 --> 01:39:59
			Kalam. Nuptse
		
01:40:00 --> 01:40:04
			Then there is Kalam lofty. Now
what about how do we utter such a
		
01:40:04 --> 01:40:10
			word that Allah Tala puts that
Kalam enough see in a language yes
		
01:40:10 --> 01:40:14
			the language is created. However,
it is what what is greater the
		
01:40:14 --> 01:40:17
			kalam Nuptse or the graded
language of course it could have
		
01:40:17 --> 01:40:23
			enough see. So therefore, we
attribute the Quran as 100% Araki
		
01:40:23 --> 01:40:27
			and it is the word of Allah
subhanaw taala and mer baina do
		
01:40:27 --> 01:40:31
			Fatah that was the Kitab Allah
Kalam Allah no muy bien a
		
01:40:31 --> 01:40:34
			different they must have kala
moola said is just saying what is
		
01:40:34 --> 01:40:37
			between the two binds of the most
half of the written as the word of
		
01:40:37 --> 01:40:39
			Allah and
		
01:40:40 --> 01:40:45
			while a Sally I had an oscillator
key cusp, saying of the mozzarella
		
01:40:45 --> 01:40:48
			me and also none nobody has any
		
01:40:49 --> 01:40:52
			can attribute any or take any
credit in the
		
01:40:54 --> 01:40:58
			construction of this word. So we
don't say like, there's no no
		
01:40:58 --> 01:41:05
			created being has any say or is
attributes any credit to them for
		
01:41:05 --> 01:41:08
			this word is purely the word of
Allah but we understand as Kalam
		
01:41:08 --> 01:41:09
			Nuptse and Kalam lovely.
		
01:41:10 --> 01:41:14
			And the kalam lofty we say is the
it is the word of Allah.
		
01:41:16 --> 01:41:18
			When I said Lee, I had NPRC TV
cast.
		
01:41:19 --> 01:41:23
			Okay, so that's how we separate
it.
		
01:41:24 --> 01:41:26
			So that's a really good
		
01:41:32 --> 01:41:35
			hunk is saying here you are, you
don't trust the Hadith and even
		
01:41:35 --> 01:41:38
			your scholars. When we look at
Hadith and say, this is sound,
		
01:41:38 --> 01:41:42
			this is not sound. That's why we
trust Hadith because we have
		
01:41:42 --> 01:41:46
			investigation. That's exactly why
we trust Hadith. So you think like
		
01:41:46 --> 01:41:48
			trust hadith is okay, anything
that they said about the Prophet?
		
01:41:48 --> 01:41:52
			Let's just believe it? No, because
there's a rigorous
		
01:41:54 --> 01:41:58
			checking, and examination and
interrogation of narrations.
		
01:41:58 --> 01:42:04
			That's why it leads to the trust.
Right? Yeah. So we the fact that
		
01:42:04 --> 01:42:05
			we have fabricated Hadith,
		
01:42:07 --> 01:42:11
			no, outsider came and said, By the
way, we studied your chains and
		
01:42:11 --> 01:42:14
			fabricated and we're the ones who
made who declared them as
		
01:42:14 --> 01:42:18
			fabricated. The Muslims, Carson
was declared them as weak, right?
		
01:42:19 --> 01:42:24
			It's just like the old Atlantic
Monthly article, way back in the
		
01:42:24 --> 01:42:28
			year, like 1999 came out and said,
Revelation, the Quran is not what
		
01:42:28 --> 01:42:33
			we thought it to be. And we've
discovered different variants. And
		
01:42:33 --> 01:42:38
			all the evidence is from works
written by Muslims, right? We're
		
01:42:38 --> 01:42:42
			the ones who documented this. Our
scholars are the ones who
		
01:42:42 --> 01:42:45
			documented this. So we know
exactly that there are variants,
		
01:42:45 --> 01:42:48
			we know that there are recitations
that are no longer recited
		
01:42:48 --> 01:42:52
			anymore. Okay, because they don't
have chains. And that clearly, if
		
01:42:52 --> 01:42:55
			we know that, then when you
discover a must have like that in
		
01:42:55 --> 01:42:58
			Yemen, right? That's because
that's what happened, they
		
01:42:58 --> 01:43:01
			discovered a must have in Yemen,
that was one of the variants which
		
01:43:01 --> 01:43:03
			we don't recite anymore. There's
no Senate.
		
01:43:05 --> 01:43:07
			And they're, like, shocked.
They're like, this is the Quran of
		
01:43:07 --> 01:43:10
			the Muslims is not what they
thought it to be. No, we already
		
01:43:10 --> 01:43:14
			know about these things. We just
didn't have that copy. That copy
		
01:43:14 --> 01:43:18
			was discovered. But the concepts
and those words probably are in
		
01:43:18 --> 01:43:22
			the deficit as variants, right.
		
01:43:23 --> 01:43:27
			Let's say hypothetically,
hypothetically, say, Oh, wow, we
		
01:43:27 --> 01:43:31
			didn't know Okay, here's another
Quran. Hypothetically, and this is
		
01:43:31 --> 01:43:33
			not the way we would analyze this
at all.
		
01:43:34 --> 01:43:39
			But bring me the most different
variant to the most half that is
		
01:43:39 --> 01:43:43
			on the shelves of all the mosques
today in the world. Huff's an
		
01:43:43 --> 01:43:44
			awesome
		
01:43:45 --> 01:43:49
			what is what teaching will differ?
How will my life differ? If I
		
01:43:49 --> 01:43:50
			followed that myself?
		
01:43:51 --> 01:43:55
			Colonial Memphis Castlefield
Memphis, there's a verse that says
		
01:43:55 --> 01:43:59
			the mountain will be like Calayan
element push, like just scattered
		
01:43:59 --> 01:44:02
			wool pieces of wool, you know,
like wool is right?
		
01:44:03 --> 01:44:07
			Another one says Castlefield
monkfish a synonym for wool.
		
01:44:08 --> 01:44:12
			How does that affect anything?
Just by meaning if we were to,
		
01:44:12 --> 01:44:14
			like this was a gentleman for the
sake of argument.
		
01:44:16 --> 01:44:21
			For the sake of argument, just
leave me let me accept your saying
		
01:44:21 --> 01:44:24
			that the Quran is totally
different. All right. I'm gonna
		
01:44:24 --> 01:44:29
			build my dispute and my Aki and my
FIP based on that Masaf nothing's
		
01:44:29 --> 01:44:34
			gonna change. Absolutely zero
liquid change, right? Zero optina
		
01:44:34 --> 01:44:34
			would change.
		
01:44:37 --> 01:44:38
			Hilarious.
		
01:44:42 --> 01:44:43
			You have to leave.
		
01:44:44 --> 01:44:49
			A beyond says the story is in CR
LM and novella attributed to
		
01:44:49 --> 01:44:53
			SHEIKH AHMED AL Rifai, good
research. I would trust that the
		
01:44:53 --> 01:44:55
			heavy 100% trusted the heavy on
that.
		
01:44:57 --> 01:44:59
			Take care of him slump 100% I
would say
		
01:45:00 --> 01:45:03
			receive the hubby over. And I
think we should publicize that
		
01:45:04 --> 01:45:04
			right?
		
01:45:05 --> 01:45:07
			Free Muslims of guilts
		
01:45:08 --> 01:45:13
			cats will be sleeping a lot less
after that is revelation. Get up
		
01:45:16 --> 01:45:20
			I have a cat that that can push
through doors now. Pushes, pushes,
		
01:45:20 --> 01:45:23
			pushes, pushes pushes. And I'm
telling you this cat has got
		
01:45:23 --> 01:45:28
			strong right pushes and can open
doors by and ruin the door. Like
		
01:45:28 --> 01:45:30
			they keep pushing all day. We'll
keep pushing.
		
01:45:32 --> 01:45:32
			Yeah.
		
01:45:35 --> 01:45:40
			While making up for the fourth
fasts, can we combine Nia of
		
01:45:40 --> 01:45:46
			nanofiller suna fasts and show
well and Monday of Shawwal and
		
01:45:46 --> 01:45:49
			Monday and Thursday? That's Yes,
yes, because
		
01:45:50 --> 01:45:54
			the six days of Shaohua do not
need a special intention. Their
		
01:45:54 --> 01:46:01
			intention is nothing. Mondays,
every Neff fast, does not need its
		
01:46:01 --> 01:46:02
			own intention and can be combined.
		
01:46:03 --> 01:46:08
			What's the sooner more accurate or
fast? So fast is our shoulder? i
		
01:46:08 --> 01:46:09
			Sorry.
		
01:46:10 --> 01:46:15
			You'll modify. So in the market,
the fast of Yamato, which is the
		
01:46:15 --> 01:46:19
			ninth of the ledger in the Maliki
school, that's the pseudonym aka
		
01:46:19 --> 01:46:21
			it requires its own special
intention of cm you'll modify,
		
01:46:22 --> 01:46:27
			right? Every other fast Monday,
Thursday, six days of the six days
		
01:46:27 --> 01:46:30
			of show automatic effects any six
days of the year. But if you don't
		
01:46:30 --> 01:46:33
			show well, there's no problem with
that. But Malik didn't like that
		
01:46:33 --> 01:46:37
			you do them on the second like
right away, because people would
		
01:46:37 --> 01:46:41
			then think that this is something
we should do right away. So he
		
01:46:41 --> 01:46:42
			likes it to be spread out
		
01:46:45 --> 01:46:49
			or not fixed. But in any event, if
you did it is valid and accepted
		
01:46:49 --> 01:46:53
			from you. All of these no F and
fast do not have to have their own
		
01:46:53 --> 01:46:55
			specific intention. Right.
		
01:46:56 --> 01:47:00
			nephila can be fast at any day of
the year you can pass on Friday by
		
01:47:00 --> 01:47:03
			itself and Medicare Saturday by
itself the only thing that would
		
01:47:03 --> 01:47:07
			be mcru for you to do. It would
not even invalidate the fest is
		
01:47:07 --> 01:47:10
			say, You know what? The venue sort
of didn't have the Sabbath. I'm
		
01:47:10 --> 01:47:13
			going to fast just the way they
fasted. They must have fasted and
		
01:47:13 --> 01:47:17
			Benny slow you like that. So I'm
gonna fast Saturdays now. First of
		
01:47:17 --> 01:47:20
			all, that's my crew because you're
trying to imitate other religions
		
01:47:20 --> 01:47:25
			but or previous nations. And on
top of that wouldn't even be the
		
01:47:25 --> 01:47:29
			issue because fasting is not their
thing on the seventh. They eat on
		
01:47:29 --> 01:47:32
			the seventh, they just don't work
on the seventh. They don't use
		
01:47:32 --> 01:47:36
			technology on the seventh that
would be something totally
		
01:47:36 --> 01:47:40
			different. So even your attempt of
Bidda would not even be right. If
		
01:47:40 --> 01:47:44
			you're going to do betta consult
me do it properly, right? So that
		
01:47:44 --> 01:47:47
			we can condemn you properly.
Right? So
		
01:47:49 --> 01:47:51
			in medic effects, he confessed any
day it's all nephila.
		
01:47:53 --> 01:47:56
			It's all nothing except the amount
of us on the market.
		
01:47:57 --> 01:48:01
			And of course, you cannot fast
anything on eight and eight. And
		
01:48:01 --> 01:48:06
			fisheries one day, is the first of
Ramadan. Adel for this.
		
01:48:07 --> 01:48:14
			It's the 10th 11th 12th 13th of
the hedger get, we don't fast on
		
01:48:14 --> 01:48:15
			those days. Right.
		
01:48:18 --> 01:48:21
			You got sins for fasten that to
swallow you get you get sins for
		
01:48:21 --> 01:48:25
			fasting one day after having fest
30 days, right? Because it's
		
01:48:25 --> 01:48:29
			obedience. Right? You have to
obey. Right? There's certain
		
01:48:29 --> 01:48:32
			things went the timing of when you
do it is correct, is good. And the
		
01:48:32 --> 01:48:37
			other timing, think about this if
your son sends you a joke,
		
01:48:38 --> 01:48:42
			right? He said he texts you a joke
while my son loves me. I'm gonna
		
01:48:42 --> 01:48:47
			look, he's sending me a joke as
text. Right? Now if I tell him
		
01:48:48 --> 01:48:53
			I had a very, very bad day. And so
and so died and I'm preparing for
		
01:48:53 --> 01:48:57
			the janazah and he sends me a joke
on that day.
		
01:48:59 --> 01:49:03
			It's something's wrong with you,
right? So see the same thing but
		
01:49:03 --> 01:49:06
			on different days. Why? Because
this is about obedience. It's not
		
01:49:06 --> 01:49:11
			about you achieving some state on
your own.
		
01:49:12 --> 01:49:16
			All right. So that's So what's
another example of this in Maliki
		
01:49:16 --> 01:49:18
			FIP differs from Hanafi phip
		
01:49:19 --> 01:49:25
			in that the autowatch tip that
Allah tip, the rakaats before and
		
01:49:25 --> 01:49:28
			after the footage, prayers, all of
them are nifiga
		
01:49:29 --> 01:49:35
			okay. And there's no limit on the
number or special number. So for
		
01:49:35 --> 01:49:38
			example, we know and Hanafi fiqh
is for before though and for after
		
01:49:38 --> 01:49:41
			the odd right or to have to after
they're affordable for the two
		
01:49:41 --> 01:49:46
			after that. So in medically fit
the nefler the TANF will before
		
01:49:46 --> 01:49:52
			Salah is waiting for the imam or
to improve your Salah. In other
		
01:49:52 --> 01:49:55
			words, my mind is busy. I can't
just pray the hood right away.
		
01:49:56 --> 01:50:00
			I'll pray nephila until my mind
settles down. Right then I'll pray
		
01:50:00 --> 01:50:03
			Door any number 2468 Doesn't
matter
		
01:50:04 --> 01:50:09
			after NAFTA same thing that's the
NAFTA after the same thing as many
		
01:50:09 --> 01:50:12
			as you want or as list leases you
want including market. Right it's
		
01:50:12 --> 01:50:13
			NAFTA
		
01:50:14 --> 01:50:21
			NAFTA so Scheffer is nothing. The
shefa is you could do Neff
		
01:50:21 --> 01:50:26
			intention of nephila intention of
is Takara. Right? Any nephila
		
01:50:27 --> 01:50:31
			right can be done there for the
two the one is pseudonym aka The
		
01:50:31 --> 01:50:35
			one is a sunnah that requires its
own intention so you can't open
		
01:50:35 --> 01:50:39
			Salah halfway through. Let me make
this Switzer class call it a day,
		
01:50:39 --> 01:50:41
			right? No, can't do that. You have
to intend it.
		
01:50:43 --> 01:50:46
			To hear to the message it does not
need to be intended. Right you go
		
01:50:46 --> 01:50:51
			you pray. My mind is to rock us is
Takara you go you pray tonight
		
01:50:51 --> 01:50:54
			because it was Takara as it Oh,
what about to Hades and mustard.
		
01:50:54 --> 01:50:58
			Hello. So you did it. Right. The
other one that does require a
		
01:50:58 --> 01:51:03
			special intention is the to duck
as before which why? Because the
		
01:51:03 --> 01:51:06
			Prophet talked about its reward.
And therefore it's if Tucker
		
01:51:06 --> 01:51:12
			Alinea it needs a Nia, the NIA of
Buffy but will fetch okay. And
		
01:51:12 --> 01:51:14
			that Nia is
		
01:51:16 --> 01:51:19
			that prohibits or fetch it's
called the Aviva because the
		
01:51:19 --> 01:51:22
			Prophet didn't name it. But he
talked about its great reward or
		
01:51:22 --> 01:51:27
			other Lufia Well, I can let me use
a mere. If the prophet named a
		
01:51:27 --> 01:51:31
			prayer it's a pseudonym, aka, if
the prophet promoted a prayer
		
01:51:31 --> 01:51:33
			which is only one he talks about,
it's your word. It's called the
		
01:51:33 --> 01:51:38
			Aviva. And if the prophet did it,
but never named it or talked about
		
01:51:38 --> 01:51:38
			your words enough.
		
01:51:40 --> 01:51:44
			That's how we treat it. All I have
to I'm going to take a two second
		
01:51:44 --> 01:51:46
			break. Can you read for us?
		
01:51:48 --> 01:51:52
			The Marie Marie situation let's
take a break. Come back and we'll
		
01:51:52 --> 01:51:54
			wrap up in a couple more questions
		
01:52:03 --> 01:52:05
			Yep, pull up some Marimar
		
01:52:09 --> 01:52:10
			see if this is working. Alright.
		
01:52:12 --> 01:52:16
			So as you guys know Daksha you
mentioned that Mario Mario Manuel
		
01:52:16 --> 01:52:21
			he's that bishop that we refuted
once on our podcast. We also you
		
01:52:21 --> 01:52:24
			know uploaded a video of the
reputation which got a lot of
		
01:52:24 --> 01:52:28
			views as well over 60k I think um,
so he's recently apparently
		
01:52:28 --> 01:52:31
			stabbed in Australia by what
they're claiming is a Muslim,
		
01:52:31 --> 01:52:35
			Muslim brother. So inshallah let's
see what the news is
		
01:52:38 --> 01:52:39
			okay, so the Guardian
		
01:52:40 --> 01:52:42
			Hello Adam, how trustworthy this
is but
		
01:52:43 --> 01:52:48
			symbolic shadows so it's in crowds
clashed with police after Bishop
		
01:52:48 --> 01:52:49
			allegedly stabbed during Mass in
Sydney
		
01:52:51 --> 01:52:54
			are hundreds of people clashed
with police that actually let me
		
01:52:54 --> 01:52:57
			see if this is the right one if
this is the right article
		
01:52:59 --> 01:53:00
			might be something else actually.
		
01:53:02 --> 01:53:06
			The bigger Sydney church to having
what we know so far.
		
01:53:10 --> 01:53:12
			Church that signature 700 alleged
		
01:53:14 --> 01:53:16
			that a bunch of articles on this
		
01:53:18 --> 01:53:19
			see
		
01:53:20 --> 01:53:21
			teenagers
		
01:53:22 --> 01:53:27
			can look for the solution. Sydney
church serving
		
01:53:28 --> 01:53:29
			legit
		
01:53:51 --> 01:53:54
			okay, this is the one I think.
Yeah. Okay.
		
01:53:57 --> 01:54:00
			Sunni church stabbing an alleged
attack on a firebrand preacher
		
01:54:00 --> 01:54:01
			reignited tensions.
		
01:54:03 --> 01:54:06
			So at around 7pm on Monday night,
a teenager wearing a black hoodie
		
01:54:06 --> 01:54:09
			walked out to a bishop conducting
the service and an Orthodox Church
		
01:54:09 --> 01:54:13
			in Western Sydney, took out a
knife and allegedly stabbed him
		
01:54:13 --> 01:54:17
			repeatedly between that moment and
12:34am and police issued a
		
01:54:17 --> 01:54:20
			statement saying they had
concluded their operation the
		
01:54:20 --> 01:54:22
			suburb quickly descended into
violent bedlam.
		
01:54:23 --> 01:54:26
			And intervening five and a half
hours hundreds of people came to
		
01:54:26 --> 01:54:29
			the streets around the church and
a riot ensued in which two police
		
01:54:29 --> 01:54:32
			officers were hospitalized with
serious injuries. So I'm assuming
		
01:54:32 --> 01:54:32
			that
		
01:54:34 --> 01:54:36
			it's interesting actually was
something like people that were
		
01:54:37 --> 01:54:38
			sticking up for the bishop.
		
01:54:39 --> 01:54:43
			I'm not sure why the police were
hospitalized though. A paramedics
		
01:54:43 --> 01:54:45
			are trapped inside the church for
more than three hours in some
		
01:54:45 --> 01:54:48
			cases under direct threat from the
crowd in emergency counsel have
		
01:54:49 --> 01:54:50
			some sorry if you guys can hear
me.
		
01:54:52 --> 01:54:52
			So
		
01:54:54 --> 01:54:54
			maybe
		
01:54:56 --> 01:54:58
			so paramedics are trapped inside
the church for more than three
		
01:54:58 --> 01:55:00
			hours and some came under direct
threat from
		
01:55:00 --> 01:55:02
			In the crowd, and emergency
Counsel of religious leaders was
		
01:55:02 --> 01:55:06
			called by the state's premier with
a group calling for calm and unity
		
01:55:06 --> 01:55:09
			and bystanders were left
terrified. Okay, so the alleged
		
01:55:09 --> 01:55:13
			attack on Bishop Mario Mario
Manuel came at a powder keg moment
		
01:55:13 --> 01:55:16
			in Sydney still reeling from a
horrific mass stabbing attack at a
		
01:55:16 --> 01:55:20
			shopping center in Bondi Junction
in the series is two days before
		
01:55:24 --> 01:55:26
			yes, there's a bunch of extra
information as it gets to the good
		
01:55:26 --> 01:55:27
			stuff.
		
01:55:29 --> 01:55:29
			Let's see.
		
01:55:32 --> 01:55:36
			Okay, so it says that the church
is controversial, but beloved
		
01:55:36 --> 01:55:38
			bishop has a huge social media
following and the service is being
		
01:55:38 --> 01:55:41
			live streamed on the church's
popular YouTube channel. Okay, so
		
01:55:41 --> 01:55:45
			this is actually online, that's
fine like the the stabbing. I
		
01:55:45 --> 01:55:47
			wonder if they took it down, but
which meant many people saw
		
01:55:47 --> 01:55:50
			horrific video of the alleged
attack in real time or shared
		
01:55:50 --> 01:55:50
			almost immediately.
		
01:55:52 --> 01:55:54
			So the bishop and another
clergyman were injured. Both were
		
01:55:54 --> 01:55:57
			taken to hospital and we're
recovering well.
		
01:55:59 --> 01:56:02
			New South Wales Police said they
were lucky to be alive.
		
01:56:03 --> 01:56:06
			The alleged attacker pinned him to
the ground while
		
01:56:07 --> 01:56:09
			our sorry members of the
congregation runs the rushed the
		
01:56:09 --> 01:56:12
			alleged attacker and pinned him to
the ground while they waited for
		
01:56:12 --> 01:56:16
			police to arrive. The alleged
attacker severed his own fingers
		
01:56:16 --> 01:56:19
			and the attacks fall now just
having he's probably okay, so this
		
01:56:19 --> 01:56:22
			is the part where there's the main
stuff we want to get to
		
01:56:23 --> 01:56:24
			which says
		
01:56:25 --> 01:56:29
			that in a video shared in a
private in private WhatsApp groups
		
01:56:29 --> 01:56:32
			and seen by Guardian Australia,
okay, in a video shared in private
		
01:56:32 --> 01:56:33
			WhatsApp groups, okay.
		
01:56:35 --> 01:56:37
			And seen by Gordon Israel, the
teenager held on the ground with a
		
01:56:37 --> 01:56:41
			church by a group of men calls out
in Arabic. Okay, he was an Arab,
		
01:56:41 --> 01:56:43
			he was only an Arabic if he didn't
get himself involved in my
		
01:56:43 --> 01:56:47
			religion. If he hadn't spoken
about my prophet, I wouldn't have
		
01:56:47 --> 01:56:49
			come here. If he just spoke about
his own religion, I wouldn't have
		
01:56:49 --> 01:56:54
			come so. So now apparently say,
Muslim youth
		
01:56:55 --> 01:56:57
			teenager, I'm assuming is around
15 years old.
		
01:56:59 --> 01:57:02
			Yeah, I'm not sure if we can
hopefully, the video is online
		
01:57:02 --> 01:57:06
			somewhere we can maybe look at it.
Because apparently was livestream.
		
01:57:08 --> 01:57:10
			So people saw this in real time.
		
01:57:12 --> 01:57:16
			So I'm do I am curious about this
video stuff. We actually did a
		
01:57:16 --> 01:57:21
			review, as I mentioned, this
bishop, we refuted him directly on
		
01:57:21 --> 01:57:24
			the stream. And then there's a
video as well on our channel,
		
01:57:24 --> 01:57:29
			which which has over 50,000 views.
So around 60,000, approximately,
		
01:57:29 --> 01:57:33
			where we refuted him because he
basically just was spouting some
		
01:57:33 --> 01:57:37
			nonsense some very non
intellectual remarks about the
		
01:57:37 --> 01:57:38
			prophets of Allah I
		
01:57:39 --> 01:57:42
			think he was he was basically
saying like, Oh, you know
		
01:57:44 --> 01:57:49
			that Jesus, you know is Ali Isola
Salam is going to come to judge on
		
01:57:49 --> 01:57:51
			the planet only God can judge or
something. And that was his like,
		
01:57:52 --> 01:57:56
			bonehead Napoli or something, you
know, his proof that Jesus is like
		
01:57:56 --> 01:57:59
			God, and then we were saying like,
that makes zero sense. Like you're
		
01:57:59 --> 01:58:02
			saying just to give someone judges
that makes them God, like, okay,
		
01:58:02 --> 01:58:06
			by that definition, by that
reasoning by that, you know, that
		
01:58:06 --> 01:58:10
			principle then that means that any
judge normally would we would deem
		
01:58:10 --> 01:58:12
			them as God right now, the biller
		
01:58:14 --> 01:58:19
			so it made zero sense, and we
address that. So this is what Just
		
01:58:19 --> 01:58:23
			some background as to, you know,
this bishop, we addressed him
		
01:58:23 --> 01:58:27
			before. So Emanuel has previously
Chris has Yeah, so Emanuel has
		
01:58:27 --> 01:58:30
			Bishop the bishop has previously
criticized Islam and the Prophet
		
01:58:30 --> 01:58:37
			Muhammad. So it was, it was heavy
in sermons shared widely online,
		
01:58:37 --> 01:58:40
			Emanuel has 154,000 followers on
Instagram and more than 25 million
		
01:58:40 --> 01:58:41
			views. So his videos on Tiktok
		
01:58:44 --> 01:58:47
			and then just moving, skipping
ahead, it was declared to be a
		
01:58:47 --> 01:58:49
			terrorist incident that was
religiously motivated.
		
01:58:51 --> 01:58:54
			And just people that feel the
street around the church. People
		
01:58:54 --> 01:58:57
			move to come to the church within
five minutes. The boys were
		
01:58:57 --> 01:58:59
			nervous on edge they heard so many
rumors and we're here to see what
		
01:58:59 --> 01:59:05
			happens is people in the community
jumping in to protect the church
		
01:59:06 --> 01:59:07
			goers I guess
		
01:59:09 --> 01:59:11
			we have always there are a lot of
old ones between these communities
		
01:59:11 --> 01:59:13
			you said we've always said this is
one of the church members who
		
01:59:13 --> 01:59:16
			saying this. We've always felt
always felt something would
		
01:59:16 --> 01:59:16
			happen.
		
01:59:18 --> 01:59:19
			What else?
		
01:59:20 --> 01:59:22
			very outspoken, very
controversial, said father Daniel
		
01:59:22 --> 01:59:24
			of Abu Calabria. What is it?
		
01:59:26 --> 01:59:26
			What is it?
		
01:59:29 --> 01:59:33
			Okay, apparently, okay, so
apparently the his family is like
		
01:59:33 --> 01:59:36
			the attackers family is. He's in
hiding as well.
		
01:59:37 --> 01:59:40
			Okay, so someone is also mentioned
in here. I mean, this is in the
		
01:59:40 --> 01:59:45
			article. I guess this is referring
to the the bishop. He's very far
		
01:59:45 --> 01:59:49
			right. ultra conservative in some
of those views. His views on same
		
01:59:49 --> 01:59:52
			* relationships are very
outspoken. His views on Islam are
		
01:59:52 --> 01:59:54
			very outspoken and I understand
that might have contributed to
		
01:59:54 --> 01:59:58
			this. He's a huge Trump supporter.
He's anti Vax. He preaches that
		
01:59:58 --> 02:00:00
			COVID is a conspiracy. You see now
		
02:00:00 --> 02:00:02
			What's gonna happen is all of
these far right conservatives in
		
02:00:02 --> 02:00:05
			the US are just going to grab on
to this for wheat far right is our
		
02:00:05 --> 02:00:09
			enemy. Yeah, absolutely. And like
I mentioned this before these
		
02:00:09 --> 02:00:11
			guys, you know, it's very
hypocritical, you know, they're
		
02:00:11 --> 02:00:15
			talking about, you know, liberals
and trying to refute liberals, but
		
02:00:15 --> 02:00:17
			they're shooting themselves in the
foot because they're as liberal as
		
02:00:17 --> 02:00:20
			anyone else. Right? Their entire
approach is liberal, like who's
		
02:00:21 --> 02:00:24
			the default rates? Like these
people like, you know, what's his
		
02:00:24 --> 02:00:26
			name like Ben Shapiro and
		
02:00:27 --> 02:00:31
			other guy? What do you mean by
that liberal? Like their entire
		
02:00:31 --> 02:00:33
			their epistemology and the way
that they look at things? Oh,
		
02:00:33 --> 02:00:35
			yeah, look at religion the way I
look at so they're not submitted
		
02:00:35 --> 02:00:38
			to any they're very liberal. And
they're philosophically they're
		
02:00:38 --> 02:00:42
			very liberal. Yeah, the far right
to us. They're, they're open
		
02:00:42 --> 02:00:46
			enemies with their stance on
Palestine, and now they've taken
		
02:00:46 --> 02:00:49
			it to their stance on Islam in
general, there is maybe a middle
		
02:00:49 --> 02:00:57
			group within that, that I think is
most receptive to our message, I
		
02:00:57 --> 02:01:01
			would actually have to say, is the
middle groups within both sides,
		
02:01:02 --> 02:01:03
			right, because there's been a
		
02:01:06 --> 02:01:12
			resurgence, or a surge in people
on the left, accepting Islam.
		
02:01:12 --> 02:01:16
			Yeah. Before that, we were all
thinking it's going to be people
		
02:01:16 --> 02:01:21
			on the right. Right. But
ultimately, it may be a little bit
		
02:01:21 --> 02:01:26
			of both. And the far right, the
hard, right, whatever you want to
		
02:01:26 --> 02:01:35
			call it. There's so pro Israel,
that there is as anti Islam, like
		
02:01:35 --> 02:01:37
			with the same strength? And he was
he's an example of that. Right.
		
02:01:38 --> 02:01:43
			But so did they say it was
religiously motivated or not?
		
02:01:43 --> 02:01:46
			They're saying it was Yeah.
Because so what happened was, as
		
02:01:46 --> 02:01:50
			we just read is The teenager and
like, this is we can check this
		
02:01:50 --> 02:01:54
			deep, like, look into this deeper,
but it's saying that apparently,
		
02:01:54 --> 02:01:57
			while he was attacking the, the,
the bishop, he yelled in Arabic,
		
02:01:57 --> 02:02:00
			if he didn't get himself involved
in my religion, if he hadn't
		
02:02:00 --> 02:02:03
			spoken about my profit, I wouldn't
have come here. If he just spoke
		
02:02:03 --> 02:02:06
			about his own religion, I wouldn't
have come. Like, I mean, we can
		
02:02:06 --> 02:02:11
			verify this, but a lot of them I
mean, well, as I've said earlier,
		
02:02:12 --> 02:02:14
			I don't condone this stuff. Yeah,
for sure.
		
02:02:15 --> 02:02:19
			But we've lived long enough to
know certain things have
		
02:02:19 --> 02:02:21
			consequences. Why are we shocked?
		
02:02:22 --> 02:02:26
			I cannot go around in a place
where people are violent.
		
02:02:27 --> 02:02:29
			And count my money at the ATM.
		
02:02:30 --> 02:02:37
			Right? Or go Withdraw $3,000 at
the little kiosk $500 Even at the
		
02:02:37 --> 02:02:41
			little kiosk in these little stop
little quickie Mart's and expect
		
02:02:41 --> 02:02:42
			nothing to happen.
		
02:02:44 --> 02:02:45
			I can't go
		
02:02:46 --> 02:02:50
			talking again Zionists in my
professional platform, LinkedIn or
		
02:02:50 --> 02:02:55
			whatever. And expect no
consequences. Okay?
		
02:02:56 --> 02:03:00
			Certain words, you cannot say if
somebody was saying the N word,
		
02:03:00 --> 02:03:05
			and then someone came up, beat the
daylights out of him. Is NBC going
		
02:03:05 --> 02:03:06
			to go out and have sympathy for
this guy?
		
02:03:08 --> 02:03:10
			If someone went on a racist rant,
		
02:03:11 --> 02:03:18
			and used every slur in the book,
and someone got up and said, I'm
		
02:03:18 --> 02:03:19
			fed up with this
		
02:03:20 --> 02:03:22
			and beat the lights out of this
guy.
		
02:03:24 --> 02:03:27
			I think the left would cheer it
on. Right?
		
02:03:29 --> 02:03:34
			Yeah, it's a crime. actions have
concert. I'm not saying he deserve
		
02:03:34 --> 02:03:38
			this. But I'm saying that's the
consequence. All the time when
		
02:03:38 --> 02:03:41
			people talk about the Prophet.
I've said it before. We have some
		
02:03:41 --> 02:03:42
			very
		
02:03:43 --> 02:03:47
			unwell people in the OMA who will
take things to an extreme.
		
02:03:48 --> 02:03:53
			And here's an example of it. So
again, it's not it's not
		
02:03:54 --> 02:03:55
			I was even thinking, you know,
		
02:03:56 --> 02:04:00
			if the Elia were amongst us, let's
say living in that town would
		
02:04:00 --> 02:04:06
			would veteran schewe, would they
visit him in the hospital? Right?
		
02:04:07 --> 02:04:09
			We hear stories of this all the
time, enemy of Islam and then
		
02:04:09 --> 02:04:12
			something bad happens. He visits
him in the hospital, right? Allah
		
02:04:12 --> 02:04:16
			knows best. I don't know. Maybe,
maybe there's some wisdom in that
		
02:04:16 --> 02:04:19
			maybe not to show the clock of a
Muslim. We have a clock we have
		
02:04:19 --> 02:04:23
			these things. But at the same
time, I'm not saying this as a
		
02:04:23 --> 02:04:26
			moral stance, I'm saying as a
common sensical stance. Like
		
02:04:26 --> 02:04:28
			Haven't you not seen this over and
over repeated?
		
02:04:30 --> 02:04:33
			Right common sensical you don't do
this common sense. I'm going to
		
02:04:33 --> 02:04:36
			limit myself on what I said about
MBZ I don't want to be
		
02:04:37 --> 02:04:42
			arrested next time. I'm on the way
to hombre right. I'm gonna limit
		
02:04:42 --> 02:04:45
			it I have my own opinions but I'm
not stupid either. Their stupidity
		
02:04:46 --> 02:04:51
			to just go out there and try to be
courageous and that you end up
		
02:04:52 --> 02:04:56
			banned from hogenom rubberband who
knows what else not only that the
		
02:04:56 --> 02:04:58
			people associated with you
		
02:05:00 --> 02:05:00
			Yeah,
		
02:05:01 --> 02:05:01
			yeah.
		
02:05:04 --> 02:05:06
			And the communities are destroyed.
So
		
02:05:08 --> 02:05:08
			yeah.
		
02:05:11 --> 02:05:15
			Let me answer a question here from
hunk. Oh seven. If you believe the
		
02:05:15 --> 02:05:21
			10 commandments, the Torah is from
God. Why does the Sharia go
		
02:05:21 --> 02:05:25
			against them? First of all, I
don't think the Sharia orders us
		
02:05:25 --> 02:05:26
			to go against any of the 10
commandments.
		
02:05:27 --> 02:05:30
			If he's saying that, why did
Muhammad go against them? No, I
		
02:05:30 --> 02:05:33
			don't know what he's talking
about. But let me just give you a
		
02:05:33 --> 02:05:38
			general principle. We believe
these books were from God. But
		
02:05:38 --> 02:05:44
			they were a abrogated, and be not
preserved. I want to answer
		
02:05:44 --> 02:05:47
			another Christian real that I saw
recently, because Christian Dawa.
		
02:05:48 --> 02:05:51
			It's on the rise by the way,
Christians, you know, they're
		
02:05:51 --> 02:05:53
			promoting their stuff is on the
rise.
		
02:05:55 --> 02:06:00
			He said that Muslims, is the word
of God per per preserved, you're
		
02:06:00 --> 02:06:05
			not a Muslim will say yes, almost
some shouldn't say us. And Muslims
		
02:06:05 --> 02:06:08
			should say the Quran is preserved.
The Quran is one book of the Word
		
02:06:08 --> 02:06:11
			of God, the Word of God came in
the Torah. The Word of God came in
		
02:06:11 --> 02:06:14
			the zebu came in the injured came
in many books we don't have the
		
02:06:14 --> 02:06:18
			word of God is spoken to us on the
Day of Judgment. When Allah
		
02:06:18 --> 02:06:22
			speaks, he was not taught the Word
of Allah right. But Word of God as
		
02:06:22 --> 02:06:26
			law to mankind has come in many
different books. The Word of God
		
02:06:26 --> 02:06:26
			is not.
		
02:06:29 --> 02:06:30
			Absolutely is not
		
02:06:32 --> 02:06:37
			preserved. Yeah, the Quran is
preserved. That's our belief. The
		
02:06:37 --> 02:06:40
			Bible is the Word of Allah. The
Torah was the word of Allah Torah,
		
02:06:40 --> 02:06:44
			in Jesus Abu were the word of
Allah, not preserved by Allah
		
02:06:44 --> 02:06:49
			Himself. They were made to be
preserved BMS Dr. Phil Dolman
		
02:06:49 --> 02:06:53
			kids, Abdullah, you were made
humans, priests, rabbis, you were
		
02:06:53 --> 02:06:57
			made to preserve it. And you
couldn't as no human beings, human
		
02:06:57 --> 02:07:00
			beings can't preserve it for that
many years on their own. Right,
		
02:07:01 --> 02:07:04
			it's going to be corrupted and it
was corrupted and lost much of it.
		
02:07:05 --> 02:07:05
			Get.
		
02:07:06 --> 02:07:11
			On top of that the word of Allah,
the religion of God, the law
		
02:07:11 --> 02:07:13
			itself can be abrogated
		
02:07:14 --> 02:07:19
			certain laws, they're never
abrogated tend to be the laws of
		
02:07:19 --> 02:07:25
			the heart, like envy, hatred,
those things tend to be always the
		
02:07:25 --> 02:07:30
			same o'clock character tends to be
always the same, like love for
		
02:07:30 --> 02:07:32
			your brother, what you love for
yourself that's probably in every
		
02:07:32 --> 02:07:36
			religion, right? That's that's not
abrogated. The laws may be
		
02:07:36 --> 02:07:39
			abrogated, who you can marry when
you can marry them what you can
		
02:07:40 --> 02:07:41
			eat when you can eat it,
		
02:07:42 --> 02:07:47
			how to pray how to fast, that may
be abrogated. abrogated means
		
02:07:47 --> 02:07:51
			changed, because humans change
times change. The beliefs will
		
02:07:51 --> 02:07:54
			never be abrogated. The idea that
there's one God that there are
		
02:07:54 --> 02:07:57
			angels that there's Heaven and
*, that will never be abrogated
		
02:07:57 --> 02:08:00
			every single book of God that's
why the prophesy centum said Oh,
		
02:08:00 --> 02:08:06
			US messengers and prophets are
akin to brothers of the same
		
02:08:06 --> 02:08:11
			father and different mothers,
meaning the the theology never
		
02:08:11 --> 02:08:15
			changes the theology and the
general O'clock O'clock means like
		
02:08:15 --> 02:08:21
			the character of a people,
people's character sharing, right,
		
02:08:21 --> 02:08:25
			versus envy versus greed versus
all those things that never
		
02:08:25 --> 02:08:31
			changes. The laws will change.
Okay, just as laws in any nation
		
02:08:31 --> 02:08:33
			change as time goes on.
		
02:08:34 --> 02:08:39
			You could keep a goat in 1924 You
can keep it in 2024 Things like
		
02:08:39 --> 02:08:43
			that. Right life changed to
farming rural areas became urban
		
02:08:43 --> 02:08:47
			areas. Likewise the world changed
you have one world now
		
02:08:48 --> 02:08:51
			right we never had one world
before accepting the time of Noah
		
02:08:51 --> 02:08:54
			from the flood to now we have no
we've never had one world we have
		
02:08:54 --> 02:08:56
			one world essentially right now.
Okay.
		
02:08:58 --> 02:09:02
			All right. Here's another question
that's
		
02:09:04 --> 02:09:07
			very common question Where is it?
I just saw it
		
02:09:11 --> 02:09:14
			is the Evanna of Ashati lashari?
		
02:09:15 --> 02:09:18
			I have to check with all of my say
but in general they say no, that
		
02:09:18 --> 02:09:22
			the burner is not a sound trend to
soundly transmitted from machete
		
02:09:22 --> 02:09:25
			and it contradicts all his
previous works. So I'll check with
		
02:09:25 --> 02:09:30
			the ultimate say about that. But l
Evanna. Is a book generally
		
02:09:32 --> 02:09:36
			dismissed as I would have said in
Ashley's work good
		
02:09:44 --> 02:09:48
			because it has been it is the
complete opposite of what he wrote
		
02:09:48 --> 02:09:48
			earlier.
		
02:09:50 --> 02:09:54
			Ryan even a thought is correct. In
Islam, the principle of optina or
		
02:09:54 --> 02:09:58
			beliefs creed of the nations don't
change but the laws change. Yeah,
		
02:09:58 --> 02:10:00
			because human beings on this earth
week
		
02:10:00 --> 02:10:01
			change therefore we need
		
02:10:02 --> 02:10:06
			updated laws. In contrast, the
heavens never changed what's in
		
02:10:06 --> 02:10:10
			the heavens is always going to be
the same. So the the beliefs about
		
02:10:10 --> 02:10:16
			God and afterlife and angels never
changes but the laws of how we
		
02:10:16 --> 02:10:20
			interact like Moses was able to
marry two sisters we're not
		
02:10:20 --> 02:10:24
			allowed to in Adams time you
married your sister but you didn't
		
02:10:24 --> 02:10:26
			marry your twin today we cannot
mother twin or sister
		
02:10:29 --> 02:10:31
			What do you know about the bunnies
that are in an hombre were they
		
02:10:31 --> 02:10:33
			allowed to drink? You know that?
		
02:10:34 --> 02:10:39
			No, no if the previous nieces were
had rasa we're allowed to drink
		
02:10:39 --> 02:10:40
			alcohol or not. I don't know that.
		
02:10:42 --> 02:10:45
			The Christians they weren't
allowed. Christians were not
		
02:10:45 --> 02:10:45
			allowed.
		
02:10:48 --> 02:10:51
			What's the difference between weak
Hadith and authentic hadith? This
		
02:10:51 --> 02:10:54
			is by Shamir
		
02:10:55 --> 02:11:00
			Shem, Shamir there sound Hadith
has five conditions. These five
		
02:11:00 --> 02:11:05
			conditions are determined by
reason. And there are some texts
		
02:11:05 --> 02:11:09
			of Quran and Hadith that would
point to it. So shut on Lachlan,
		
02:11:09 --> 02:11:15
			shot on by text. And by common
sense, the first thing is that it
		
02:11:15 --> 02:11:20
			does auto Senate, which means the
whole the chain is complete. The
		
02:11:20 --> 02:11:24
			chain of transmission is complete,
meaning that from the incident
		
02:11:25 --> 02:11:28
			until me the listener or when it
was written down in the book.
		
02:11:29 --> 02:11:32
			The chain is complete of people.
There's no absence there's no
		
02:11:32 --> 02:11:35
			link, absent link like free. I'll
give you an example.
		
02:11:38 --> 02:11:43
			The Masjid is on fire. Who told
you? Suleiman was Salamander? No.
		
02:11:44 --> 02:11:46
			He wasn't there. So who told him?
		
02:11:47 --> 02:11:49
			He deload?
		
02:11:50 --> 02:11:54
			Or let's say, who told him?
		
02:11:56 --> 02:11:56
			We don't know.
		
02:11:57 --> 02:12:02
			That's the correct example. We
don't know who told him. Okay. We
		
02:12:02 --> 02:12:03
			don't know who told him.
		
02:12:04 --> 02:12:08
			So there's a missing link there.
Right. But so Who is Sulayman?
		
02:12:08 --> 02:12:11
			Quoting? So a man is quoting Musa.
		
02:12:13 --> 02:12:17
			But did he meet Musa? No, he never
met him. He's quoting someone he
		
02:12:17 --> 02:12:21
			never met. Nah, we're not
accepting this. Right? We're not
		
02:12:21 --> 02:12:26
			accepting this is not acceptable.
So that's number one. matassa Sana
		
02:12:26 --> 02:12:34
			do all right next is Allah Della.
I dalla means uprightness. In the
		
02:12:34 --> 02:12:39
			Summary. We would basically say
asked the question, would this
		
02:12:39 --> 02:12:41
			person be an upright witness in
court?
		
02:12:42 --> 02:12:44
			Or were they known for public
sinning?
		
02:12:45 --> 02:12:49
			Okay. Publicly, did they commit
sins in public so we won't accept
		
02:12:49 --> 02:12:56
			their testimony? For anything, let
alone Hadith. Okay, so I Diala is
		
02:12:56 --> 02:12:59
			that there is no accurate data is
something you have automatically
		
02:12:59 --> 02:13:04
			and you could lose it by your
public misbehavior. Skipping
		
02:13:04 --> 02:13:08
			prayers, eating in Ramadan when
you're not allowed to things like
		
02:13:08 --> 02:13:11
			that, basically, or other things,
much less than that sometimes.
		
02:13:12 --> 02:13:16
			Number three, but is he accurate?
And how do we know if he's
		
02:13:16 --> 02:13:16
			accurate?
		
02:13:18 --> 02:13:21
			Do we go ask his wife? When you
ask him for five things in the
		
02:13:21 --> 02:13:24
			market? Does he come back with all
five? Or did he forget one now
		
02:13:24 --> 02:13:28
			that's not how we do it. dopt is
determined by we look at all his
		
02:13:28 --> 02:13:29
			narrations
		
02:13:30 --> 02:13:33
			and we compare them to his
colleagues.
		
02:13:34 --> 02:13:38
			When medic would sit when any
scholar is hot cabinet, a hallway
		
02:13:38 --> 02:13:43
			all these all Emma would sit to
give Hadith to further session of
		
02:13:43 --> 02:13:46
			Hadith. You're not the only
student there. Right? You're one
		
02:13:46 --> 02:13:49
			of 200 students you're one of 30
students you're one of 50 students
		
02:13:50 --> 02:13:54
			and the shift that scholar will
have certain known students
		
02:13:54 --> 02:13:58
			throughout his life All right,
well then you come and say
		
02:13:58 --> 02:14:00
			something and attributed to the
shake
		
02:14:02 --> 02:14:05
			the trends the shake said such and
such where they're gonna go to
		
02:14:05 --> 02:14:08
			your colleagues. You're again
you're not the only student.
		
02:14:10 --> 02:14:16
			If you now consistently are
different in the narration, we
		
02:14:16 --> 02:14:18
			have to downgrade you there's
something up something's up here.
		
02:14:19 --> 02:14:23
			Your duct is off you're you're
never get it right. You
		
02:14:23 --> 02:14:28
			consistently misquote leave
something out. Add something out
		
02:14:28 --> 02:14:31
			of order. It's never exactly as
the ship said.
		
02:14:33 --> 02:14:36
			Yes, you're a loyal attendee or a
loyal student. You're You're we
		
02:14:36 --> 02:14:41
			don't have any doubts about your
behavior. But your memory is not
		
02:14:41 --> 02:14:45
			good. You're it's always something
different, right? That you're
		
02:14:45 --> 02:14:49
			dumped you downgraded. So that's
number three. Number four and five
		
02:14:49 --> 02:14:53
			are for big exceptions. They're
negative negative meaning we just
		
02:14:53 --> 02:14:55
			we want the absence of these two
things. What is the opposite what
		
02:14:55 --> 02:15:00
			do we need? We need the absence of
should move should do with me.
		
02:15:00 --> 02:15:03
			means you quoted properly. But
		
02:15:04 --> 02:15:09
			a senior student said the
opposite. Or you quoted a hadith
		
02:15:09 --> 02:15:16
			the hadith is sound in every way.
But of Senior Companion quoted the
		
02:15:16 --> 02:15:19
			opposite something totally
different. So we just put a
		
02:15:19 --> 02:15:20
			question mark on it. And we don't
rule. But
		
02:15:22 --> 02:15:26
			let's say we all of us were five
guys in the room. We have a chef,
		
02:15:26 --> 02:15:30
			we have one teacher, all of us.
Let's say I'm the oldest of you.
		
02:15:32 --> 02:15:36
			And it You're the youngest. Right?
It goes. And he's an upright
		
02:15:36 --> 02:15:40
			narrative from the teacher. And he
narrates a story from the teacher
		
02:15:40 --> 02:15:44
			that the teacher has visited South
Africa.
		
02:15:45 --> 02:15:49
			And I say, the teacher never
visited South Africa. That's
		
02:15:49 --> 02:15:52
			schueth. So you're upright and
honest, and your behaviors good.
		
02:15:53 --> 02:15:57
			And you're narrating something
that the senior the older person,
		
02:15:57 --> 02:15:59
			I've been with the shade for 20
years, even though it's set for
		
02:15:59 --> 02:16:00
			two years.
		
02:16:01 --> 02:16:04
			Right? That's the problem there.
So what do we do with his
		
02:16:04 --> 02:16:08
			narration? We put a question mark
on it, circle that hadith, and we
		
02:16:08 --> 02:16:11
			just don't use it. We don't say
he's a liar. We don't say his duct
		
02:16:11 --> 02:16:14
			is wrong. So that's called shoot
when a
		
02:16:16 --> 02:16:22
			sound Hadith contradicts a higher
authority, and olders higher
		
02:16:22 --> 02:16:26
			meaning by age and time spent with
the chef or with the Prophet if
		
02:16:26 --> 02:16:27
			it's the convenience.
		
02:16:28 --> 02:16:35
			Number five, the absence of a
hidden error, a very subtle error,
		
02:16:35 --> 02:16:39
			which call it Allah that affects
the veracity of the Hadith. What
		
02:16:39 --> 02:16:43
			does that mean? That means even
the best expert one day could
		
02:16:43 --> 02:16:49
			slip. And that will only be known
by the experts. And we even have
		
02:16:49 --> 02:16:54
			like a slip up from emetic by
flipping a name. Or he cited this
		
02:16:54 --> 02:16:57
			these scholars are citing chains,
and had deeds all day long,
		
02:16:57 --> 02:16:59
			especially in the early days when
the chain has only three four
		
02:16:59 --> 02:17:02
			names, it's easy to remember. So
he may be doing it so much, maybe
		
02:17:02 --> 02:17:07
			who knows a slip up he cites one
chain with the opposite Hadith, or
		
02:17:07 --> 02:17:11
			he cites Abdullah bin bass instead
of Abdullah bin Omar or he cites
		
02:17:11 --> 02:17:13
			Soloman had been dealt with and
it's actually that would have been
		
02:17:13 --> 02:17:18
			Solomon. Those little slip up from
the expert and who can cite that
		
02:17:18 --> 02:17:23
			only another expert, only another
expert can say he made a mistake.
		
02:17:23 --> 02:17:30
			Those five conditions make us
Hadith sounds and part of our law.
		
02:17:31 --> 02:17:36
			Such a hadith can can we accept it
as law and we can act upon it? We
		
02:17:36 --> 02:17:40
			can not always we do because a
sound hadith is one piece of
		
02:17:40 --> 02:17:42
			evidence there can be other pieces
of evidence. There could be
		
02:17:42 --> 02:17:48
			analysis of the Hadith, like what
once on Hadith, opposites, Hadith.
		
02:17:48 --> 02:17:51
			How do we make sense of this? The
Prophet were gold during the
		
02:17:51 --> 02:17:52
			Prophet forbade to gold.
		
02:17:53 --> 02:17:57
			Very simply, there's a timeline.
Right? There's a timeline here.
		
02:17:57 --> 02:18:00
			Yes, the Prophet were gold sound
Hadith, but it's abrogated. After
		
02:18:00 --> 02:18:05
			the Prophet wore gold, he forbade
gold and never wore it again. So
		
02:18:05 --> 02:18:10
			there's a timeline here. That's
not all two dimensional. So a
		
02:18:10 --> 02:18:13
			hadith may be 100% Sounds however,
		
02:18:15 --> 02:18:19
			we don't act upon it. What's
another one? It's 100% sounds but
		
02:18:19 --> 02:18:24
			the mean but but it lacks any
contextualization so we don't know
		
02:18:24 --> 02:18:25
			how to act upon it.
		
02:18:26 --> 02:18:28
			So it's Matata but the data we
don't know how to act upon it.
		
02:18:29 --> 02:18:31
			Right. So had in its nature
		
02:18:32 --> 02:18:36
			or even have all multiple hot dogs
saying in general, I wish the
		
02:18:36 --> 02:18:39
			prophets I said them lived more so
he could tell us more of the Ribba
		
02:18:40 --> 02:18:44
			in in bartering. So we don't know
a lot about the bartering.
		
02:18:45 --> 02:18:48
			So those are examples of that.
		
02:18:49 --> 02:18:51
			Now the example where
		
02:18:53 --> 02:18:54
			let's say even medic for example.
		
02:18:56 --> 02:19:02
			The Prophet peace be upon him for
bade in a hadith forbade eating
		
02:19:02 --> 02:19:04
			animals with canines.
		
02:19:06 --> 02:19:09
			But the Quran says nothing is
forbidden except what is in the
		
02:19:09 --> 02:19:12
			Revelation the Quran. Okay.
		
02:19:13 --> 02:19:17
			So let's Alaina color add you to
FEMA Oh hiya la FEMA Oh ala
		
02:19:17 --> 02:19:21
			Muhammad Illa Allah Timon Illa. So
therefore the ozone in the Quran
		
02:19:21 --> 02:19:24
			Surah Al Anam says there is
nothing forbidden except what is
		
02:19:24 --> 02:19:30
			revealed to me in x, y, z. Only in
the Quran. So therefore Maddox is
		
02:19:30 --> 02:19:34
			okay, well, then the Prophet
forbade animals with fangs with
		
02:19:34 --> 02:19:37
			canines. In other words, meat
eaters, because it's not just the
		
02:19:37 --> 02:19:40
			canines, by the way, squirrel has
canines. Squirrel has sharp teeth.
		
02:19:41 --> 02:19:45
			It's not just that it's meat
eaters. Malik said he forbade it,
		
02:19:46 --> 02:19:47
			meaning discouragement,
		
02:19:48 --> 02:19:52
			not for prohibition. It's a big
difference, right big difference
		
02:19:52 --> 02:19:57
			between discouragement and so you
can have a sound Hadith but it's
		
02:19:57 --> 02:20:00
			not acted upon, or it's acted upon
different
		
02:20:00 --> 02:20:04
			Utley discouragement is different
from boyhood vision, right? So on
		
02:20:04 --> 02:20:05
			and so forth.
		
02:20:06 --> 02:20:07
			Cara? Yeah.
		
02:20:09 --> 02:20:12
			So that's it. That's a good
question on Hadith and that's a
		
02:20:12 --> 02:20:18
			short answer on the nature of the
sound. Hadith. Okay. And so that
		
02:20:18 --> 02:20:23
			also, again, keep in mind the
Christians, we need to respond to
		
02:20:23 --> 02:20:24
			everything they say,
		
02:20:25 --> 02:20:27
			you know, I like to respond, it
actually makes us stronger and
		
02:20:27 --> 02:20:31
			knowledge. When you have a
response, and it removes doubts
		
02:20:31 --> 02:20:34
			from people's hearts. It's like a
double bind. They're saying, Hold
		
02:20:34 --> 02:20:36
			on, don't you say God's word is
preserved? Yes, it is.
		
02:20:37 --> 02:20:40
			God's word is preserved. That's
that's the error right there. It's
		
02:20:40 --> 02:20:44
			not God's we don't say all God's
word is preserved. The Quran
		
02:20:44 --> 02:20:47
			amongst all God's word is
preserved. Other books that God
		
02:20:47 --> 02:20:51
			revealed may be altered or lost,
not preserved. That's the the
		
02:20:51 --> 02:20:53
			mistake there. Okay.
		
02:20:54 --> 02:20:57
			And then because they say is,
doesn't the Quran, say the Torah
		
02:20:57 --> 02:21:02
			and the Bible is God's word. Yes.
Right. Therefore, that's God's
		
02:21:02 --> 02:21:05
			word. And the Quran contradicts
God's word, therefore, it can't be
		
02:21:05 --> 02:21:05
			God's word.
		
02:21:07 --> 02:21:12
			Get this knot out of your head,
right? The Quran is preserved. The
		
02:21:12 --> 02:21:17
			previous books are not preserved
and every revelation abrogates
		
02:21:17 --> 02:21:20
			what's before them? What is the
end affirms what's before them?
		
02:21:20 --> 02:21:23
			What does it mean that it affirms
and abrogates it affirms the
		
02:21:23 --> 02:21:29
			Akita, and any alter the Creed,
the beliefs, but any different
		
02:21:29 --> 02:21:34
			law. The newer revelation takes
precedent. So I don't know about
		
02:21:34 --> 02:21:38
			the, the Sabbath, that what
actually was revealed about the
		
02:21:38 --> 02:21:41
			Sabbath. But let's say
hypothetically, the Torah says you
		
02:21:41 --> 02:21:43
			may not pluck fruit,
		
02:21:44 --> 02:21:45
			or
		
02:21:46 --> 02:21:47
			pluck fruit on the Sabbath.
		
02:21:49 --> 02:21:51
			Then Jesus comes any plucks
through and gives it to the poor
		
02:21:52 --> 02:21:56
			Jesus's behavior abrogates the
Torah there, meaning he offers a
		
02:21:56 --> 02:22:00
			new exception, the abrogates it,
that's what abrogation means.
		
02:22:01 --> 02:22:05
			We're changing the law, every new
of I mean, I hate to make these
		
02:22:05 --> 02:22:08
			worldly analogies, but just to
make it make sense. Every new
		
02:22:08 --> 02:22:11
			Supreme Court comes and changes
the law, the previous Supreme
		
02:22:11 --> 02:22:15
			Court, they had Roe versus Wade.
Now they just overturned it. Which
		
02:22:15 --> 02:22:19
			one are we going to follow the old
one or the new one. If you now
		
02:22:19 --> 02:22:25
			make a law as a state, I make a
law based on the old ruling of the
		
02:22:25 --> 02:22:29
			Supreme Court, you're gonna get
shot down. You must make law based
		
02:22:29 --> 02:22:34
			on the latest ruling of the court.
Same thing humans are changing.
		
02:22:34 --> 02:22:39
			God is giving rulings and God is
giving commands and prohibitions.
		
02:22:39 --> 02:22:43
			You follow the latest ones? The
Christian
		
02:22:45 --> 02:22:46
			polemics
		
02:22:47 --> 02:22:48
			is 101.
		
02:22:51 --> 02:22:55
			Any new Muslim, any new student of
knowledge first year student of
		
02:22:55 --> 02:22:57
			knowledge can answer Christian
polemics. They're extremely easy
		
02:22:57 --> 02:23:03
			to answer. Atheist polemics are
harder to answer, right. Christian
		
02:23:03 --> 02:23:04
			polemics are easier to answer.
		
02:23:06 --> 02:23:09
			Problem is that the Christians,
and this is where they're gonna
		
02:23:09 --> 02:23:12
			get all in the comment section.
They get if a cost cuts it out
		
02:23:12 --> 02:23:15
			clips, which is good. I told him
to clip everything, whatever
		
02:23:15 --> 02:23:17
			anything he wants to clip, but
		
02:23:18 --> 02:23:22
			they're emotional, right? They're
emotional, and they believe stuff
		
02:23:22 --> 02:23:27
			that I'm like, what? Because I
guarantee you some of them have
		
02:23:27 --> 02:23:31
			taken stuff from Muslims, you know
what they say? They say the Bible.
		
02:23:32 --> 02:23:36
			And the crucifixion of Christ and
the resurrection of Christ from
		
02:23:36 --> 02:23:39
			the dead is the most authenticated
fact in human history.
		
02:23:40 --> 02:23:44
			Historically verifiable. What are
you smoking? What are they giving
		
02:23:44 --> 02:23:47
			you in the church? Don't they give
you cracker and wine? You drank
		
02:23:47 --> 02:23:51
			the whole bottle, you are drunk.
You're not in your right mind when
		
02:23:51 --> 02:23:54
			you say this stuff. How are you
saying this stuff? Your own
		
02:23:54 --> 02:23:58
			scholars tell you this thing was
written by strangers that compiled
		
02:23:58 --> 02:24:01
			up to right Strangers. Strangers
wrote this stuff up. And we have
		
02:24:01 --> 02:24:04
			no clue who they are. And you're
coming and saying this stuff, the
		
02:24:04 --> 02:24:07
			most often verifiable, and this is
Charlie Kirk.
		
02:24:08 --> 02:24:11
			Most verifiable others to amongst
them.
		
02:24:13 --> 02:24:17
			Yeah, he's on a rampage now going.
He's doing the
		
02:24:18 --> 02:24:22
			who was the first person to do
this? That crazy Greek gay dude.
		
02:24:23 --> 02:24:27
			Okay, there's a crazy Greek gay
dude, who was the first person to
		
02:24:27 --> 02:24:30
			go light fires on college
campuses? And it was crazy.
		
02:24:33 --> 02:24:35
			No, no, he's like, flaming
homosexual.
		
02:24:36 --> 02:24:41
			Right. And blond Beach, bleached
blonde hair. He's British. And
		
02:24:41 --> 02:24:46
			around 2016 was lighting these
campuses on fire, right by saying
		
02:24:46 --> 02:24:49
			the most controversial outrageous
things, * off all the
		
02:24:49 --> 02:24:51
			students and all these liberal
woke students will be having
		
02:24:51 --> 02:24:57
			outrages. And that's how he built
up his himself. And now everyone
		
02:24:57 --> 02:24:59
			does it. Then Ben Shapiro did it
as a debate.
		
02:25:00 --> 02:25:03
			her, right? He just a straight
debate with these students and
		
02:25:03 --> 02:25:08
			shutting them down in terms of you
know their woke arguments. Then
		
02:25:08 --> 02:25:11
			now Candace is doing it and now
what's his face? Charlie Kirk is
		
02:25:11 --> 02:25:17
			doing it now. Right? And he but he
promotes Christianity too. And
		
02:25:17 --> 02:25:19
			this he's like a preacher to
		
02:25:20 --> 02:25:24
			and he says the most verifiable
most authenticated is Zelda got it
		
02:25:24 --> 02:25:28
			right Milo, Stephanopoulos or
whatever his name is. Remember
		
02:25:28 --> 02:25:29
			that Milo nut job?
		
02:25:30 --> 02:25:33
			Yeah, that crazy guy. So
		
02:25:34 --> 02:25:37
			yeah. And he disappeared
completely when he promoted when
		
02:25:37 --> 02:25:38
			he said he was supportive of
		
02:25:40 --> 02:25:45
			child *. He was like
supportive of *. They
		
02:25:45 --> 02:25:49
			canceled them completely. But
point being is that Charlie Kirk
		
02:25:49 --> 02:25:53
			is doing this and he's said some
things is like, this is the most
		
02:25:53 --> 02:25:55
			historically verifiable fact.
		
02:25:57 --> 02:26:01
			Man you need to read. You need to
take a couple of courses.
		
02:26:06 --> 02:26:07
			Couple more questions, by the way
today
		
02:26:10 --> 02:26:11
			is the soup kitchen.
		
02:26:13 --> 02:26:15
			Right? Soup Kitchen today.
		
02:26:16 --> 02:26:20
			We usually hit 100. weather like
today we'll hit 100 People will
		
02:26:20 --> 02:26:20
			come in.
		
02:26:22 --> 02:26:25
			Can some will be matched with ag
and Maliki. Now I don't believe
		
02:26:25 --> 02:26:28
			that there's a problem with that.
Right? What's the there's only a
		
02:26:28 --> 02:26:34
			few differences between the two.
Beyonds eight says most of them
		
02:26:34 --> 02:26:37
			are intertwined with the schools
of Aikido madaket Shafi or Sid
		
02:26:37 --> 02:26:40
			humbly or Ethany. Hana fees are
meant to add but somehow the fees
		
02:26:40 --> 02:26:44
			are Ashley's so it's an exception
I guess I don't I don't
		
02:26:44 --> 02:26:48
			necessarily see what would be the
issue of someone of the to someone
		
02:26:48 --> 02:26:51
			being a medically but also holding
on to DJ positions
		
02:26:55 --> 02:26:58
			will ever come to Chiclets Roz
mustard? Yes, I would love to love
		
02:26:58 --> 02:27:02
			to I did last year. Yeah, last
year. And chickens rod has massive
		
02:27:02 --> 02:27:07
			hangouts after the gatherings.
You're upstairs. tables have guys
		
02:27:07 --> 02:27:11
			trays of food and hang out all
night until the master closes.
		
02:27:11 --> 02:27:12
			That's what we did last time.
		
02:27:13 --> 02:27:14
			As far as sheet Yeah.
		
02:27:19 --> 02:27:21
			If he's allowed it and I don't
know if he's allowed it, because
		
02:27:21 --> 02:27:23
			you know, they say he's not
allowed in.
		
02:27:24 --> 02:27:28
			How is a lay man supposed to take
lectures from an online Ireland,
		
02:27:29 --> 02:27:31
			the old the say you should sit
with them physically and avoid
		
02:27:31 --> 02:27:35
			online search of Hadith. It's not
just online search of Hadith. It's
		
02:27:35 --> 02:27:40
			reading Hadith not knowing the
dough of it, or the rules of when
		
02:27:40 --> 02:27:43
			to apply them. That's all it is.
If you know the rules of when to
		
02:27:43 --> 02:27:46
			apply a hadith and you studied
that, then you may read Hadith,
		
02:27:46 --> 02:27:48
			right? No problem with that. But
		
02:27:49 --> 02:27:55
			what what is always better is to
live with people, because then you
		
02:27:55 --> 02:27:59
			see how they they act, how they
apply the knowledge, right?
		
02:28:00 --> 02:28:05
			Likewise, we follow med hubs of
living scholars, so that if we
		
02:28:05 --> 02:28:09
			were to go into one of our books,
and I was to read, let's say in a
		
02:28:09 --> 02:28:13
			Maliki book, a line of law
		
02:28:16 --> 02:28:19
			I may have conjure up an
understanding of that, that may be
		
02:28:19 --> 02:28:25
			wrong. So I have to contact a
living scholar, and make sure that
		
02:28:25 --> 02:28:26
			I understood it right.
		
02:28:28 --> 02:28:33
			Or I have to contact a living
scholar to make sure that this
		
02:28:33 --> 02:28:36
			book is reliable, because not
every book in the method was
		
02:28:36 --> 02:28:36
			reliable.
		
02:28:38 --> 02:28:40
			For a couple of reasons. Number
one, some scholars had a lot of
		
02:28:40 --> 02:28:44
			mistakes. Number two, the
transmission of the book may not
		
02:28:44 --> 02:28:50
			be reliable. Number three, the
transmission of the book is
		
02:28:50 --> 02:28:53
			reliable. The scholar when he
cites others, it's reliable.
		
02:28:55 --> 02:28:58
			But when he gives his own facts,
why it's not reliable. So you have
		
02:28:58 --> 02:29:02
			to know these things. Thirdly,
fourthly, or thirdly, whatever
		
02:29:02 --> 02:29:03
			we're on.
		
02:29:04 --> 02:29:08
			If there's ever let's say two
people disagree on the meaning of
		
02:29:08 --> 02:29:10
			a text in a book,
		
02:29:11 --> 02:29:12
			how do we arbitrate that?
		
02:29:13 --> 02:29:16
			If you don't have methods, living
methods, you just argue all day,
		
02:29:17 --> 02:29:20
			and you try to get a gank and you
try to get a gank. But if we have
		
02:29:20 --> 02:29:23
			a living method, let me ask you
guys this question. Let's say you
		
02:29:23 --> 02:29:24
			read a book, a line from
		
02:29:26 --> 02:29:31
			Hanafi, FIP and a text and you
say, Okay, this means this and you
		
02:29:31 --> 02:29:34
			read a line and said, No, no, it
means that how do you guys
		
02:29:34 --> 02:29:36
			arbitrate it? Naturally? How do
you arbitrate it?
		
02:29:41 --> 02:29:44
			Thank you, you just you just call
your shoe, right? So okay, would
		
02:29:44 --> 02:29:49
			you do you do you submit that
shift so and so understands the
		
02:29:49 --> 02:29:53
			book better than me and you? Yes,
for sure. Would you submit to his
		
02:29:53 --> 02:29:56
			ruling on what it means? Yes, for
sure. Then you contact him, he's
		
02:29:56 --> 02:29:59
			alive. That's the value of the
living meth hubs.
		
02:30:00 --> 02:30:02
			Why file methods? Why we're not
Alberni?
		
02:30:03 --> 02:30:06
			At Benny understand something
takes his understanding from a
		
02:30:06 --> 02:30:11
			hadith or from a classification of
a hadith. He doesn't ask his
		
02:30:11 --> 02:30:16
			conclusion and that's it. Right?
We say hello. Put your brakes on
		
02:30:16 --> 02:30:19
			here. We disagree with you on
this. Okay, we have a reference
		
02:30:19 --> 02:30:24
			point, let's say we can even get
forced see you, right? If you say
		
02:30:24 --> 02:30:27
			that hadith mean, the text means
a, and you say no, no, the ruling
		
02:30:27 --> 02:30:28
			on the text means B.
		
02:30:29 --> 02:30:35
			We take it to force you if to say
A and to say B, then we know that
		
02:30:35 --> 02:30:37
			our method has two different
opinions than to say we shake
		
02:30:37 --> 02:30:40
			hands to him that we both can give
it to him by that opinion. Right?
		
02:30:41 --> 02:30:42
			Because our elders said so.
		
02:30:43 --> 02:30:48
			Or if all four said one thing than
the other has to submit that he's
		
02:30:48 --> 02:30:51
			wrong. Simple as that. Right? He
can't be stubborn.
		
02:30:53 --> 02:30:55
			Or and if it's like a majority.
		
02:30:56 --> 02:30:59
			We don't get fit to honor minority
opinion. But if you did, maybe
		
02:30:59 --> 02:31:01
			it's acceptable because you have a
living elder who gives federal
		
02:31:01 --> 02:31:06
			about that. Right? And there is a
there's a saying and there's a
		
02:31:06 --> 02:31:10
			line in the booklet here that says
whoever cites Ireland. Right? He
		
02:31:10 --> 02:31:14
			follows on him and he cites him.
But Mortarion Ireland was
		
02:31:14 --> 02:31:17
			acceptable was accepted
whatsoever, then you won't be
		
02:31:17 --> 02:31:19
			punished by law on that day of
judgment for that.
		
02:31:20 --> 02:31:23
			And again, we just say that this
is not correct. But we are not
		
02:31:23 --> 02:31:24
			punishable either.
		
02:31:25 --> 02:31:29
			That's why we have living schools
of thought where the scholars are
		
02:31:29 --> 02:31:30
			alive. If we differ,
		
02:31:31 --> 02:31:34
			we push it up to a higher court
here in America, they kick it up
		
02:31:34 --> 02:31:39
			to a higher court. Right, kick it
up to a higher court. And then and
		
02:31:39 --> 02:31:44
			that's why we submit that to those
elders they know understand the
		
02:31:44 --> 02:31:48
			law better. They're not making up
law. But we submit to the reality
		
02:31:48 --> 02:31:51
			the common sensical reality they
study for 50 years, they've been
		
02:31:51 --> 02:31:55
			teaching more than we've been
studying. Right? They produce more
		
02:31:55 --> 02:31:56
			movies
		
02:31:58 --> 02:31:59
			than years that we've been
studying.
		
02:32:01 --> 02:32:07
			So that is the methodology of
resolving elf
		
02:32:11 --> 02:32:17
			vaping doesn't make you a facet if
you vape in public. Well, it's a
		
02:32:17 --> 02:32:18
			kind of fear may give you a
		
02:32:20 --> 02:32:23
			What does they say about that?
mcru 10 z here it's already me.
		
02:32:26 --> 02:32:30
			Marry me, what are the other
automat say is same ruling as
		
02:32:30 --> 02:32:31
			smoking?
		
02:32:32 --> 02:32:39
			What is smoking in 110? Z
McLauchlan Z
		
02:32:43 --> 02:32:46
			I'm gonna tell you for the sake of
muscle, ah, yes, a very bad
		
02:32:46 --> 02:32:49
			festival. Because it's bad for
your health. So you know that
		
02:32:49 --> 02:32:52
			festival can sometimes be given
like that, too. That is muscle.
		
02:32:52 --> 02:32:57
			Right? So the idea because it's
Oh, it says my crew. Okay, the
		
02:32:57 --> 02:33:00
			next thing is weed. Right? There's
a clip actually of a scholar
		
02:33:00 --> 02:33:02
			saying smoking hot
		
02:33:04 --> 02:33:06
			vaping mcru We
		
02:33:08 --> 02:33:08
			maybe
		
02:33:10 --> 02:33:16
			it's I think he's he's making fun
of somebody. Right? He's like
		
02:33:16 --> 02:33:19
			making fun of somebody. But people
took the clip as like that's what
		
02:33:19 --> 02:33:24
			he said. That's not right. So in
any event, we know that there's
		
02:33:24 --> 02:33:26
			harms to all these things so
therefore
		
02:33:28 --> 02:33:31
			you shouldn't must avoid and by
the way, you can talk as if said
		
02:33:31 --> 02:33:37
			did that here in non legal
language with with them don't do
		
02:33:37 --> 02:33:37
			it.
		
02:33:38 --> 02:33:41
			So he's going to understand okay,
hold on. But you actually didn't
		
02:33:41 --> 02:33:45
			say how you just you gave the
awkward you give a safe statement
		
02:33:45 --> 02:33:49
			because neither are you judging on
Allah's law right with what's not
		
02:33:49 --> 02:33:52
			in it, but you're also not and
listen misleading the person so
		
02:33:52 --> 02:33:52
			that's why
		
02:33:55 --> 02:34:00
			all these puffing and smoking
cancel it all. Cancel it all good.
		
02:34:00 --> 02:34:02
			All right, we gotta go which is
awesome located and everyone
		
02:34:02 --> 02:34:08
			Subhanak Allahumma we'll be having
Deke shadow. Isla illa Anta in a
		
02:34:08 --> 02:34:13
			software corner to a courthouse in
Santa Fe, because L Alladhina.
		
02:34:14 --> 02:34:18
			Manu, what AMILO sila had what was
so bad Huck. What's a while so the
		
02:34:18 --> 02:34:21
			sub was said what a coma
Rahmatullah?
		
02:34:49 --> 02:34:49
			Job
		
02:34:58 --> 02:34:59
			know a lot
		
02:35:00 --> 02:35:00
			Oh
		
02:35:05 --> 02:35:06
			god