Shadee Elmasry – Innocent Man Executed – NBF 382

Shadee Elmasry
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The Innocence Project discusses the negative impact of black people on society, including their negative impact on society and their use of words like "oppressed" and "branded" in various political settings. The segment also touches on the negative impact of staying longer at work, including physical causes like overighted sleep and insomnia, and news stories about restaurants being "palant out" and people not being able to stay longer due to insomnia. Viewers are encouraged to ask questions and share their own experiences.

AI: Summary ©

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			Welcome, everybody, to the Safina Society Nothing But
		
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			Facts livestream on a cloudy Wednesday in the
		
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			month of September as we close out the
		
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			month of September and the fall is officially
		
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			here.
		
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			September 21st is officially the fall, beginning of
		
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			the fall, beginning of autumn.
		
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			And New Jersey, you know, the whole East
		
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			Coast, pretty much Northeast, we have the four
		
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			seasons.
		
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			I would say that we're right at the
		
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			middle between too snowy, like Buffalo, New York,
		
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			to the point of depression or no snow
		
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			at all.
		
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			Although, actually, I would say we're a little
		
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			bit close to no snow at all because
		
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			they have been maybe global warming is true.
		
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			After all, there have been times where two
		
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			years in a row, maybe we've got one
		
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			snow.
		
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			Terrible.
		
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			I need the snow.
		
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			Right.
		
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			You want to have those beautiful winters today.
		
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			Let's get straight to the point.
		
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			I want to talk about an interesting thing.
		
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			A young man just asked me.
		
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			He said to me, you say that we
		
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			hold that Allah created the whole world.
		
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			Right.
		
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			But and that therefore he doesn't go in
		
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			it.
		
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			He doesn't enter his world.
		
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			Right.
		
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			He created the world.
		
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			You said that proves he doesn't enter into
		
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			it.
		
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			But a man can build a car and
		
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			enter his car afterwards.
		
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			So why can't it be the same?
		
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			I said your analogy is off.
		
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			The right analogy is the man who built
		
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			the very first car.
		
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			Could he have built it from inside the
		
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			car?
		
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			Of course not.
		
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			Right.
		
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			He couldn't have built it inside the car.
		
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			It hasn't been created yet.
		
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			So now does the Creator enter his creation
		
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			is a separate question.
		
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			Right.
		
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			He clearly isn't in it.
		
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			Right.
		
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			Because it hasn't been created yet.
		
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			But does he enter it?
		
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			And that's another question.
		
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			Is the Creator perfect or imperfect?
		
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			Since our Aqidah holds that the Creator as
		
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			is, is perfect.
		
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			He does not need anything external to impact
		
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			him.
		
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			That would be an imperfection.
		
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			So if you change, you have three options.
		
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			You either got better, therefore you were imperfect.
		
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			Or you got worse, therefore now you're imperfect.
		
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			Or you neither got better nor worse, therefore
		
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			you're redundant.
		
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			And a perfect being doesn't take redundant actions.
		
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			Right.
		
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			So that's just by Aqidah.
		
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			Aside from the Ijma' that he is as
		
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			he was.
		
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			And even is and was and will be
		
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			is only for our conception.
		
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			And not even related to Allah Ta'ala
		
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			since he's transcended.
		
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			But today we're talking about this.
		
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			This is a really sad cover of the
		
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			Innocence Project this morning.
		
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			At least the Marcellus Williams case.
		
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			Where time left till execution 0000.
		
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			The Innocence Project uses DNA evidence to prove
		
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			objectively that murderers on death row were innocent.
		
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			The Innocence Project is one of the best
		
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			organizations to do this because of the objectivity
		
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			that they use as evidence.
		
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			They have a page here on our brother
		
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			who passed away as a Muslim.
		
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			Marcellus Williams was scheduled for September 24th.
		
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			There's no reliable evidence proving that he committed
		
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			the crime for which he was sentenced to
		
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			death.
		
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			The state destroyed or corrupted the evidence that
		
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			could conclusively prove his innocence.
		
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			As well as the available DNA and other
		
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			forensic crime scene evidence.
		
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			It doesn't match him.
		
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			This is the Innocence Project.
		
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			This regards a 1988 murder of a woman.
		
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			There is far too much uncertainty in this
		
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			case to allow Mr. Williams to be executed.
		
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			Particularly when the victim's family believes life without
		
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			parole is the appropriate sentence.
		
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			Clearly, the Innocence Project is alluding to the
		
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			fact that that isn't even right.
		
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			Because if it's that speculative, it's not even
		
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			speculative.
		
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			Evidence has been destroyed, you have a mistrial.
		
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			You have no case.
		
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			In fact, the destroyers of the evidence should
		
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			be taken to trial.
		
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			It's not too late.
		
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			This is old.
		
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			It's not too late for Governor Mike Parson
		
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			to ensure that Missouri does not take an
		
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			innocent man's life.
		
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			He should exercise authority, grant clemency, and commute
		
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			Mr. Williams' sentence to life without parole or
		
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			at a minimum.
		
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			Stay the execution to allow the resolution of
		
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			further appeals.
		
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			With the weight of this new evidence and
		
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			the unreliability of the witnesses who testified against
		
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			Mr. Williams, his conviction must be re-evaluated
		
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			to ensure that justice is truly served.
		
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			Dedicated professionals from the Innocence Project, Midwest Branch,
		
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			and Brian Cave, along with attorneys Larry Kompf
		
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			and federal public defender Kent Gibson, make up
		
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			the team that continues to fight this execution.
		
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			So the incident date, sorry, 1998, not 1988,
		
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			1998.
		
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			He pleaded not guilty.
		
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			There were informants in the case.
		
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			The race of the victim was Caucasian.
		
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			And there's a lot.
		
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			A crime scene covered with forensic evidence contained
		
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			no link to Mr. Williams.
		
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			Thing is, the problem with that is that
		
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			although it may be factual, it's not as
		
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			moving, right?
		
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			What they should, what is better off is
		
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			to show, well, who would have done it?
		
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			So who is the DNA pointing to?
		
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			You're negating is one thing.
		
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			But most of these cases, when they succeed,
		
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			it's they succeed because they're pointing to another
		
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			criminal.
		
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			So the prosecutor gets to just swap.
		
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			All right, you're out, you're in.
		
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			And that helps them actually.
		
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			They're more willing to do that because I've
		
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			watched a lot of Innocence Project documentaries.
		
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			They're more willing to do that than to
		
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			just remove a guy and leave the case
		
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			cold.
		
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			That makes them, they're not happy with that.
		
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			So usually these true crime type of operations,
		
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			they need to actually go find the criminal.
		
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			The prosecution's case against Mr. Williams was based
		
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			entirely on the testimony of two incentivized witnesses
		
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			who were deemed unreliable.
		
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			The Innocence Project deems them unreliable.
		
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			No more information on that.
		
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			But we'll read it in full because this
		
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			is interesting.
		
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			You know, true crime is, it's always awesome
		
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			when they actually save somebody.
		
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			Unfortunately, now it's after the fact.
		
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			I didn't even know about his existence from
		
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			before the fact.
		
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			It only was yesterday that word spread.
		
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			Mr. Williams has repeatedly faced imminent execution as
		
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			he has tried to prove his innocence.
		
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			Although the victim's family opposes his execution, the
		
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			attorney general has continued to fight to execute
		
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			him.
		
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			Incentivized informants are a leading cause of wrongful
		
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			convictions.
		
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			Racial bias contributed to Mr. Williams' wrongful conviction.
		
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			Oh, don't you think?
		
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			Missouri, white woman, black man.
		
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			It's a layup for the prosecution.
		
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			There are movies made on this.
		
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			Mr. Williams is devoutly religious and an accomplished
		
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			poet.
		
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			Okay, let's read it in full now.
		
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			This is interesting.
		
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			Let's see what the case is, what the
		
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			evidence is.
		
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			Okay, here's the full article now.
		
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			This was updated last week, seven days ago
		
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			exactly.
		
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			The circuit court for St. Louis County, Missouri
		
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			denied prosecuting attorney Wellesley Bell's motion to vacate
		
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			the conviction and death sentence.
		
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			They say there is clear and convincing evidence
		
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			of actual innocence that led Wellesley to move
		
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			to vacate Williams' wrongful conviction and death sentence.
		
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			All right, let's get to the information here.
		
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			There's no reliable evidence.
		
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			I'm telling you, that's not a great argument.
		
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			It may be true, but it's not a
		
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			good argument.
		
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			There's no evidence.
		
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			It's not a great argument.
		
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			Tell us who the evidence is pointing to.
		
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			The prosecutors oftentimes will take that.
		
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			There's no reliable evidence proving that Marcellus Williams
		
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			committed the crime.
		
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			When I say that's not, I'm saying it's
		
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			not good persuasion.
		
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			To say the absence, there's nothing there.
		
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			That's not good persuasion.
		
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			There may be a total fact, and legally
		
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			that's definitely strong.
		
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			But better persuasion is to tell us what
		
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			the actual story is.
		
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			The state destroyed or corrupted the evidence.
		
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			Well, that's huge.
		
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			That's got to be like the first line,
		
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			the evidence that could conclusively prove his innocence.
		
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			Furthermore, the available DNA does not match him.
		
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			Well, who does it match?
		
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			Even the family's victim believes life without parole
		
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			is the appropriate sentence.
		
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			That's not – that doesn't move the needle
		
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			because if you're saying there's no argument against
		
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			him, that doesn't help me out, that they
		
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			want life without parole rather than execution.
		
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			All right.
		
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			Let's see here.
		
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			Here's what you need to know about the
		
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			case.
		
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			Mr. Williams had been seeking to prove his
		
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			innocence throughout 23 years he spent in Missouri's
		
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			death row.
		
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			On August 11, 1998, Felicia Gale, a former
		
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			reporter for the St. Louis Post-Dispatch, was
		
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			found stabbed to death in her home.
		
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			The perpetrator left behind considerable forensic evidence, fingerprints,
		
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			footprints, hair, and DNA on the murder weapon,
		
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			which was a knife from her kitchen.
		
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			All of this evidence, none of it matches
		
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			Mr. Williams.
		
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			That's huge.
		
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			But who does it match is the question.
		
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			So what is the prosecution's case?
		
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			How did they make him guilty?
		
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			They said that there are witnesses.
		
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			The case against him turned on the testimony
		
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			of two unreliable witnesses – unreliable, that's your
		
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			claim, you have to prove it, right –
		
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			who were incentivized by promises of leniency in
		
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			their own criminal cases and reward money.
		
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			The investigation had gone cold until a jail
		
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			inmate named Henry Cole, a man with a
		
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			lengthy record, claimed that Mr. Williams confessed to
		
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			him that he committed the murder.
		
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			Wait a second, how is that a witness?
		
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			That's not a witness to the crime.
		
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			And on top of that, the guy is
		
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			a jailbird himself.
		
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			He's in jail himself.
		
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			So where is his adala?
		
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			Where is his uprightness?
		
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			And what did he witness?
		
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			So if he witnessed Mr. Williams saying it,
		
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			well, there's an easy solution to that.
		
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			Let's ask Mr. Williams, or ask him if
		
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			he has a recording.
		
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			Criminal could – any criminal could – oh,
		
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			that's a good thumbnail.
		
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			Any criminal could say that, whatever he wants.
		
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			Cole directed police to Laura Asaro, a woman
		
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			who had briefly dated Mr. Williams and had
		
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			an extensive record of her own.
		
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			Both of these individuals were known fabricators.
		
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			Neither revealed any information that was not either
		
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			included in media accounts about the case or
		
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			already known to police.
		
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			Their statements were inconsistent with their own prior
		
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			statements, with each other's accounts, and with the
		
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			crime scene evidence.
		
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			None of the information they provided could be
		
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			verified independently.
		
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			Aside from their testimony, the only evidence connecting
		
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			Mr. Williams to the crime was a witness
		
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			who said Mr. Williams sold him a laptop
		
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			taken from Ms. Gayle's home.
		
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			But the jury did not learn that Mr.
		
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			Williams told the witness he had ever received
		
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			the laptop.
		
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			Nine years ago, Missouri Supreme Court stayed Mr.
		
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			Williams' execution and appointed a special master to
		
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			review DNA testing of potential exculpatory evidence.
		
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			The DNA testing conducted in 2016 showed another
		
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			male, not Mr. Williams.
		
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			DNA in the apartment and on the murder
		
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			weapon.
		
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			However, in 2017, after the testing was completed,
		
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			but without conducting a hearing or making any
		
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			finding based on the outcome of the testing,
		
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			the appointed special master sent Mr. Williams' case
		
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			back to the Supreme Court, Missouri Supreme Court.
		
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			That court also, without considering the DNA testing
		
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			results, again scheduled the execution.
		
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			On August 22, 2017, mere hours before he
		
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			was to be executed and after eating his
		
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			last meal, he received a stay from then
		
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			-Governor Eric Greitens.
		
00:15:12 --> 00:15:15
			Governor Greitens recognized that the new DNA results
		
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			raised serious doubts about Williams' guilt, and he
		
00:15:18 --> 00:15:20
			convened a board of inquiry to investigate the
		
00:15:20 --> 00:15:20
			case.
		
00:15:20 --> 00:15:21
			All right, so far so good.
		
00:15:22 --> 00:15:26
			Under Missouri law, the stay was to remain
		
00:15:26 --> 00:15:29
			in place until the Board of Inquiry concluded
		
00:15:29 --> 00:15:30
			its review.
		
00:15:31 --> 00:15:39
			But in 2023, five years later, 2023, the
		
00:15:39 --> 00:15:41
			Board of Inquiry's review remains ongoing.
		
00:15:42 --> 00:15:47
			Governor Mike Parson, without warning or notice, dissolved
		
00:15:47 --> 00:15:52
			the Board without a report or recommendation from
		
00:15:52 --> 00:15:52
			the Board.
		
00:15:53 --> 00:15:56
			Immediately after Governor Parson dissolved the Board, the
		
00:15:56 --> 00:15:59
			Attorney General sought a new execution date.
		
00:16:01 --> 00:16:04
			So, Mr. Williams filed a civil suit against
		
00:16:04 --> 00:16:07
			Parson because the dissolution of the Board without
		
00:16:07 --> 00:16:12
			a report or recommendation violates Missouri law and
		
00:16:12 --> 00:16:13
			its constitutional rights.
		
00:16:13 --> 00:16:16
			After a Cole County judge denied the Governor's
		
00:16:16 --> 00:16:19
			motion to dismiss the lawsuit, the Governor persuaded
		
00:16:19 --> 00:16:21
			the Missouri Supreme Court to intervene.
		
00:16:22 --> 00:16:23
			What kind of corruption is this?
		
00:16:23 --> 00:16:24
			Is this Egypt or something?
		
00:16:25 --> 00:16:28
			On June 4, 2024, the Missouri Supreme Court
		
00:16:28 --> 00:16:33
			dismissed Mr. Williams' lawsuit and immediately scheduled his
		
00:16:33 --> 00:16:34
			execution.
		
00:16:37 --> 00:16:37
			Sounds like corruption.
		
00:16:37 --> 00:16:39
			See, Innocence Project, you know you're going to
		
00:16:39 --> 00:16:40
			get facts.
		
00:16:41 --> 00:16:45
			You don't get false information from these people.
		
00:16:46 --> 00:16:49
			After the corruption of the key DNA evidence
		
00:16:49 --> 00:16:52
			came to light, Mr. Williams and the St.
		
00:16:52 --> 00:16:56
			Louis County Prosecuting Attorney's Office reached an agreement
		
00:16:56 --> 00:16:59
			to ensure Mr. Williams is not wrongfully executed.
		
00:17:00 --> 00:17:03
			Mr. Williams agreed to enter an Alford plea,
		
00:17:03 --> 00:17:06
			admitting that the state has sufficient evidence to
		
00:17:06 --> 00:17:09
			support his conviction in exchange for a sentence
		
00:17:09 --> 00:17:11
			of life without parole.
		
00:17:11 --> 00:17:16
			The victim's family supported this resolution and said
		
00:17:16 --> 00:17:18
			they didn't want him executed.
		
00:17:18 --> 00:17:21
			On August 21, the circuit court entered the
		
00:17:21 --> 00:17:23
			consent judgment based on the party's agreement.
		
00:17:24 --> 00:17:28
			Despite this, Missouri Attorney General Andrew Bailey sought
		
00:17:28 --> 00:17:32
			a writ of prohibition from the Missouri Supreme
		
00:17:32 --> 00:17:38
			Court and the court granted it, ordering the
		
00:17:38 --> 00:17:41
			circuit court to uphold the previous hearing, meaning
		
00:17:41 --> 00:17:42
			execution.
		
00:17:45 --> 00:17:45
			SubhanAllah.
		
00:17:49 --> 00:17:50
			Wow.
		
00:17:53 --> 00:17:55
			There definitely has to be a documentary about
		
00:17:55 --> 00:17:55
			this, by the way.
		
00:17:56 --> 00:17:56
			Has to be.
		
00:17:57 --> 00:18:01
			Incentivized informants are the leading cause of wrongful
		
00:18:01 --> 00:18:02
			convictions.
		
00:18:02 --> 00:18:08
			Jailhouse informant testimony is a leading contributor to
		
00:18:08 --> 00:18:08
			this.
		
00:18:08 --> 00:18:12
			15% of the 598 DNA-based exoneration
		
00:18:12 --> 00:18:15
			cases are based upon that.
		
00:18:16 --> 00:18:19
			54 individuals were exonerated.
		
00:18:20 --> 00:18:24
			11 of them were convicted with the use
		
00:18:24 --> 00:18:27
			of informant testimony.
		
00:18:27 --> 00:18:31
			Of course, a guy is already in jail
		
00:18:31 --> 00:18:34
			and you can either decrease his sentence or
		
00:18:34 --> 00:18:36
			something else if you testify against that guy.
		
00:18:37 --> 00:18:38
			Of course he's going to do it.
		
00:18:39 --> 00:18:44
			In capital cases, false testimony from incentivized witnesses
		
00:18:44 --> 00:18:46
			is the leading cause of wrongful convictions.
		
00:18:47 --> 00:18:51
			49.5% since the mid-70s.
		
00:18:51 --> 00:18:56
			So 50% of all wrongful convictions are
		
00:18:56 --> 00:18:59
			based on somebody who had a reason to
		
00:18:59 --> 00:18:59
			testify.
		
00:18:59 --> 00:19:02
			The first thing that you eliminate is anyone
		
00:19:02 --> 00:19:03
			who has a reason to testify.
		
00:19:05 --> 00:19:05
			It's the first thing you eliminate.
		
00:19:06 --> 00:19:06
			Even a jury.
		
00:19:09 --> 00:19:14
			If a guy from the Dallas Cowboys is
		
00:19:14 --> 00:19:17
			up for some kind of crime, do you
		
00:19:17 --> 00:19:19
			think any Dallas Cowboy fans should be there?
		
00:19:20 --> 00:19:23
			No one with strong opinions about the sport
		
00:19:23 --> 00:19:25
			should be there because it might clog up
		
00:19:25 --> 00:19:26
			their mind.
		
00:19:26 --> 00:19:28
			No family member should be there obviously.
		
00:19:28 --> 00:19:30
			No one who can gain financially from this.
		
00:19:34 --> 00:19:35
			Alright, let's take a look at the jury.
		
00:19:37 --> 00:19:38
			Jury of 12 people.
		
00:19:39 --> 00:19:42
			Black man accused of killing a white woman.
		
00:19:44 --> 00:19:46
			His jury was comprised of how many white
		
00:19:46 --> 00:19:46
			people?
		
00:19:48 --> 00:19:49
			What would you say?
		
00:19:49 --> 00:19:54
			6, 5, 7, 8, 11.
		
00:19:54 --> 00:19:56
			11 out of 12.
		
00:19:57 --> 00:20:01
			The prosecutor whose institutional practice of racial discriminatory
		
00:20:01 --> 00:20:06
			justice jury selection, racially discriminatory jury selection, has
		
00:20:06 --> 00:20:07
			been widely documented.
		
00:20:07 --> 00:20:11
			Successfully, he removed 6 of 7 qualified black
		
00:20:11 --> 00:20:14
			jurors with preemptory challenges.
		
00:20:14 --> 00:20:18
			A recent study of 400 death eligible cases
		
00:20:18 --> 00:20:22
			in St. Louis over 27 years revealed racial
		
00:20:22 --> 00:20:24
			disparity in the use of the death penalty
		
00:20:24 --> 00:20:26
			based upon the race of the victim.
		
00:20:27 --> 00:20:29
			People who were convicted were 3.5 times
		
00:20:29 --> 00:20:32
			more likely to receive the death penalty if
		
00:20:32 --> 00:20:35
			the victim was white as in this case
		
00:20:35 --> 00:20:37
			compared to if the victim was black.
		
00:20:38 --> 00:20:42
			During his 23 years in jail, in prison,
		
00:20:42 --> 00:20:46
			Mr. Williams devoted much of his time studying
		
00:20:46 --> 00:20:47
			Islam and writing poetry.
		
00:20:48 --> 00:20:50
			He serves as the Imam for Muslim prisoners
		
00:20:50 --> 00:20:54
			at Potosi Correctional Center and is known as
		
00:20:54 --> 00:20:57
			the Khalifa, meaning the leader in Arabic.
		
00:20:58 --> 00:21:00
			So his Arabic Muslim name is Khalifa.
		
00:21:01 --> 00:21:04
			He has an exemplary prison record, widely respected
		
00:21:04 --> 00:21:07
			within the prison community and beyond.
		
00:21:08 --> 00:21:10
			And again, this is an old article.
		
00:21:10 --> 00:21:11
			It's a week old.
		
00:21:11 --> 00:21:13
			Since the last update, they have all the
		
00:21:13 --> 00:21:22
			information that you could contact to fight his
		
00:21:22 --> 00:21:25
			case, but apparently it's too late now.
		
00:21:26 --> 00:21:28
			It's an old article, so they didn't update
		
00:21:28 --> 00:21:29
			it.
		
00:21:30 --> 00:21:33
			It's in the Associated Press because this is
		
00:21:33 --> 00:21:34
			not a normal case.
		
00:21:34 --> 00:21:35
			This is a case where there's a lot
		
00:21:35 --> 00:21:40
			of shady business, a lot of funny business
		
00:21:40 --> 00:21:43
			going on here, a lot of corruption straight
		
00:21:43 --> 00:21:43
			up.
		
00:21:46 --> 00:21:49
			His final statement, all praise be to Allah
		
00:21:49 --> 00:21:50
			in every situation.
		
00:21:53 --> 00:21:56
			Look, why does these things happen from our
		
00:21:56 --> 00:21:57
			standpoint?
		
00:21:58 --> 00:22:00
			Allah wants a level for somebody that they
		
00:22:00 --> 00:22:02
			cannot achieve with their own actions.
		
00:22:03 --> 00:22:05
			That's simply how we understand these things.
		
00:22:07 --> 00:22:09
			How can an innocent man be put to
		
00:22:09 --> 00:22:09
			jail?
		
00:22:09 --> 00:22:11
			First of all, Allah does not value this
		
00:22:11 --> 00:22:11
			dunya the way we do.
		
00:22:12 --> 00:22:12
			That's one thing.
		
00:22:13 --> 00:22:20
			The only scorecard that Allah cares for is
		
00:22:20 --> 00:22:21
			our Akhirah.
		
00:22:21 --> 00:22:24
			What is our Day of Judgment looking like?
		
00:22:25 --> 00:22:26
			What is our Heaven and * looking like?
		
00:22:27 --> 00:22:34
			For Allah Ta'ala, nothing matters except that.
		
00:22:35 --> 00:22:37
			So in order to get you in a
		
00:22:37 --> 00:22:40
			greater level than you would have ever attained
		
00:22:40 --> 00:22:44
			by your deeds, if this is what it
		
00:22:44 --> 00:22:46
			takes, then this is what Allah Ta'ala
		
00:22:46 --> 00:22:47
			does.
		
00:22:48 --> 00:22:51
			And hence the greats have suffered, many greats
		
00:22:51 --> 00:22:51
			have suffered.
		
00:22:52 --> 00:22:54
			Prophet Yahya was beheaded.
		
00:22:54 --> 00:22:56
			And he's a prophet.
		
00:22:57 --> 00:22:57
			He was beheaded.
		
00:23:02 --> 00:23:05
			He faced execution three times.
		
00:23:06 --> 00:23:08
			He got a reprieve in 2015 and 2017.
		
00:23:11 --> 00:23:13
			All his last-ditch efforts were futile.
		
00:23:13 --> 00:23:15
			Parson, he's the guy.
		
00:23:15 --> 00:23:17
			He's the governor who was just after him.
		
00:23:17 --> 00:23:19
			I don't know what he gained from this.
		
00:23:24 --> 00:23:26
			What did they gain from executions?
		
00:23:27 --> 00:23:28
			Stick this gentleman's mic on, please.
		
00:23:30 --> 00:23:30
			Yeah.
		
00:23:30 --> 00:23:31
			It's popular.
		
00:23:32 --> 00:23:33
			It's popular, huh?
		
00:23:33 --> 00:23:34
			Think about it.
		
00:23:34 --> 00:23:34
			Move it up.
		
00:23:35 --> 00:23:35
			Yeah.
		
00:23:36 --> 00:23:39
			For a lot of these things, functionally it
		
00:23:39 --> 00:23:41
			makes no difference whether he's alive in prison
		
00:23:41 --> 00:23:43
			or whether he is dead.
		
00:23:43 --> 00:23:46
			He's the same minimized threat that he otherwise
		
00:23:46 --> 00:23:46
			would be.
		
00:23:47 --> 00:23:50
			You've got voters out there who are eager
		
00:23:50 --> 00:23:51
			to see a black man killed.
		
00:23:52 --> 00:23:54
			And add that he's a Muslim now.
		
00:23:54 --> 00:23:56
			That's awesome, right?
		
00:23:56 --> 00:23:57
			For a lot of these people, that's what
		
00:23:57 --> 00:23:58
			they get excited about.
		
00:23:58 --> 00:23:59
			We get to kill a black Muslim.
		
00:24:00 --> 00:24:00
			100%.
		
00:24:00 --> 00:24:02
			And so Parson, he just won his next
		
00:24:02 --> 00:24:02
			election.
		
00:24:03 --> 00:24:05
			This was a very smart political strategy.
		
00:24:05 --> 00:24:07
			And look, if you're callous about human life
		
00:24:07 --> 00:24:09
			and you don't care about people, then yeah,
		
00:24:09 --> 00:24:10
			this is an easy price to pay for
		
00:24:10 --> 00:24:11
			you.
		
00:24:11 --> 00:24:11
			Okay, yeah.
		
00:24:12 --> 00:24:13
			Killed one more guy.
		
00:24:13 --> 00:24:13
			Yeah.
		
00:24:15 --> 00:24:15
			It's a fun one.
		
00:24:17 --> 00:24:17
			Political.
		
00:24:18 --> 00:24:22
			Is it in a—what's the governor's—when is that
		
00:24:22 --> 00:24:22
			cycle?
		
00:24:23 --> 00:24:23
			I'll see right now.
		
00:24:23 --> 00:24:24
			Missouri.
		
00:24:30 --> 00:24:33
			Terrible situation there, but Allah give him Jannah.
		
00:24:33 --> 00:24:34
			That's all we can say.
		
00:24:34 --> 00:24:35
			May Allah give him Jannah.
		
00:24:37 --> 00:24:37
			2024.
		
00:24:38 --> 00:24:38
			Okay.
		
00:24:39 --> 00:24:40
			It's election season for the guy.
		
00:24:41 --> 00:24:41
			That's it.
		
00:24:42 --> 00:24:43
			There's your example.
		
00:24:43 --> 00:24:46
			It's election season for the guy, for Parson.
		
00:24:47 --> 00:24:52
			Well, this stuff happens for a reason.
		
00:24:53 --> 00:24:55
			And Allah Ta'ala wanted for him something
		
00:24:55 --> 00:24:55
			else.
		
00:24:55 --> 00:24:57
			Something better than this dunya.
		
00:24:58 --> 00:25:00
			That if he was made innocent and released,
		
00:25:00 --> 00:25:01
			he would not have attained this.
		
00:25:04 --> 00:25:05
			But it's all over.
		
00:25:06 --> 00:25:08
			Every news outlet has something on it.
		
00:25:08 --> 00:25:12
			And every news outlet shows how shady, how
		
00:25:12 --> 00:25:15
			corrupt the whole case has been.
		
00:25:17 --> 00:25:17
			Wow.
		
00:25:17 --> 00:25:18
			SubhanAllah.
		
00:25:20 --> 00:25:21
			All right.
		
00:25:21 --> 00:25:22
			What else are we going to cover today?
		
00:25:22 --> 00:25:24
			We haven't done hadith in a long time.
		
00:25:36 --> 00:25:36
			All right.
		
00:25:36 --> 00:25:38
			Al-Muttaṣil.
		
00:25:39 --> 00:25:41
			What does it mean in hadith when we
		
00:25:41 --> 00:25:43
			say that something is muttaṣil?
		
00:25:45 --> 00:25:50
			يُسَمَّ بِالْمَوْصُولِ Muttaṣil, synonymously called al-mawṣūl.
		
00:25:51 --> 00:25:56
			وَهُوَ مَتَّصَلَ إِسْنَادُهُ مَرْفُوعًا كَانَ أَوْ مَوْقُوفًا عَلَى
		
00:25:56 --> 00:26:00
			مَنْ كَانَ So the muttaṣil is the hadith
		
00:26:00 --> 00:26:04
			in which the Prophet is speaking at the
		
00:26:04 --> 00:26:04
			end.
		
00:26:04 --> 00:26:13
			Whether that hadith be marfu' complete or cut.
		
00:26:17 --> 00:26:22
			So they're quoting the Prophet ﷺ in it.
		
00:26:25 --> 00:26:32
			يُسَمَّ بِالْمَوْصُولِ وَهُوَ مَتَّصَلَ إِسْنَادُهُ Sorry, sorry, sorry,
		
00:26:32 --> 00:26:33
			sorry, sorry.
		
00:26:33 --> 00:26:34
			I'm a bit sleepy today.
		
00:26:35 --> 00:26:36
			I got that wrong.
		
00:26:36 --> 00:26:41
			The muttaṣil means the chain is connected whether
		
00:26:41 --> 00:26:43
			or not it reaches the Prophet or if
		
00:26:43 --> 00:26:44
			the speaker is less than the Prophet.
		
00:26:45 --> 00:26:47
			Meaning a sahabi or a ta'biyyah or
		
00:26:47 --> 00:26:47
			what have you.
		
00:26:47 --> 00:26:51
			So that's what the muttaṣil means.
		
00:26:51 --> 00:26:54
			The chain is connected regardless of whether or
		
00:26:54 --> 00:26:57
			not it ends at the messenger, marfu' or
		
00:26:57 --> 00:27:00
			it ends at a sahabi, mawqoof.
		
00:27:02 --> 00:27:05
			المرفوع وهو ما أضيف إلى النبي ﷺ Now
		
00:27:05 --> 00:27:09
			the marfu' the word marfu' is that which
		
00:27:09 --> 00:27:10
			is connected.
		
00:27:11 --> 00:27:13
			The Prophet is the speaker at the end
		
00:27:13 --> 00:27:14
			of it.
		
00:27:15 --> 00:27:20
			خاصة لا يقع مطلقه على غيره مطتصلاً كان
		
00:27:20 --> 00:27:25
			أو منقطعاً قيل هو ما أخبر به السحاب
		
00:27:25 --> 00:27:29
			عن فعل النبي ﷺ أو قوله So the
		
00:27:29 --> 00:27:34
			word marfu' when that's used refers to when
		
00:27:34 --> 00:27:36
			the final speaker is the messenger, peace be
		
00:27:36 --> 00:27:37
			upon him.
		
00:27:37 --> 00:27:39
			We're not talking about the grading, we're talking
		
00:27:39 --> 00:27:40
			about the structure here.
		
00:27:42 --> 00:27:44
			Now let's talk about the mawqoof.
		
00:27:45 --> 00:27:48
			So we said المتصل والمرفوع and now الموقوف
		
00:27:48 --> 00:27:55
			وهو المروي عن السحابة The mawqoof, the speaker
		
00:27:55 --> 00:27:55
			is the companion.
		
00:27:56 --> 00:27:57
			The story is about the companion.
		
00:27:57 --> 00:27:58
			The action is the companion.
		
00:28:00 --> 00:28:02
			We're not talking about the chains here.
		
00:28:02 --> 00:28:03
			We're talking about who is speaking.
		
00:28:04 --> 00:28:05
			When we say مرفوع, the Prophet is at
		
00:28:05 --> 00:28:06
			the end of that chain.
		
00:28:06 --> 00:28:08
			That chain could be cut, it could be
		
00:28:08 --> 00:28:09
			ضعيف, it could be whatever.
		
00:28:10 --> 00:28:12
			But مرفوع means you're quoting the Prophet.
		
00:28:13 --> 00:28:14
			موقوف means you're quoting the sahabi.
		
00:28:15 --> 00:28:17
			متصل means it's fully connected.
		
00:28:19 --> 00:28:21
			Even that doesn't make it صحيح, متصل doesn't
		
00:28:21 --> 00:28:21
			make it صحيح.
		
00:28:22 --> 00:28:24
			Because someone in there may have جرح, may
		
00:28:24 --> 00:28:27
			not have uprightness or competence.
		
00:28:28 --> 00:28:33
			والمروي عن السحابة قولاً أو فعلاً أو نحوه
		
00:28:33 --> 00:28:37
			متصلاً كان أو منقطعاً So terms here, متصل
		
00:28:37 --> 00:28:38
			is a connected chain.
		
00:28:38 --> 00:28:40
			منقطع, a cut chain.
		
00:28:41 --> 00:28:43
			مرفوع, the Prophet is quoted.
		
00:28:45 --> 00:28:47
			موقوف, the sahabi is quoted.
		
00:28:47 --> 00:28:51
			These are very fundamental basic DNA when you
		
00:28:51 --> 00:28:54
			read hadith books so you should know what's
		
00:28:54 --> 00:28:55
			being said.
		
00:28:58 --> 00:29:06
			فيقالوا وقفوا فلان على الزهري ونحوه وعند فقهاء
		
00:29:06 --> 00:29:11
			خورسانتس تسمية الموقوف بالأثر الموقوف, he says here
		
00:29:11 --> 00:29:14
			amongst the people of Khorasan and we know
		
00:29:14 --> 00:29:17
			that that is beyond the Oxus River they
		
00:29:17 --> 00:29:20
			use the word أثر for that, أثر.
		
00:29:21 --> 00:29:25
			And when it's the Prophet speaking, the مرفوع
		
00:29:25 --> 00:29:25
			they call it خبر.
		
00:29:26 --> 00:29:32
			So that's the lingo, the technical terminology behind
		
00:29:32 --> 00:29:34
			the river, the Oxus River.
		
00:29:37 --> 00:29:40
			And all of it, to the محدثين in
		
00:29:40 --> 00:29:42
			general, all of this we call it أثر.
		
00:29:43 --> 00:29:44
			Transmitted knowledge essentially.
		
00:29:45 --> 00:29:47
			So again the terminology is that when the
		
00:29:47 --> 00:29:48
			chain is connected we call that متصل.
		
00:29:48 --> 00:29:51
			When it's broken we call that منقطع.
		
00:29:51 --> 00:29:53
			When it's quoting the Prophet you call it
		
00:29:53 --> 00:29:54
			مرفوع.
		
00:29:54 --> 00:29:57
			When it's quoting a Sahabi you call it
		
00:29:57 --> 00:29:57
			موقوف.
		
00:30:06 --> 00:30:12
			قول السحابي كنا نقول أو نفعل كذا إِلَّمْ
		
00:30:12 --> 00:30:16
			يُضِفُ إِلَى زَمَنِ النَّبِي ﷺ فَهُو مَوْقُوفٌ وَإِنْ
		
00:30:16 --> 00:30:20
			أَضَافَهُ فَالصَّحِيحَ أَنَّهُ مَرْفُوعٌ So here is something
		
00:30:20 --> 00:30:21
			very interesting to know.
		
00:30:21 --> 00:30:25
			If the companions are talking about themselves or
		
00:30:25 --> 00:30:27
			being quoted after the passing of the Prophet
		
00:30:27 --> 00:30:31
			ﷺ it's their statement.
		
00:30:33 --> 00:30:37
			If they're talking about their actions during the
		
00:30:37 --> 00:30:40
			time of the Prophet ﷺ in a manner
		
00:30:40 --> 00:30:44
			in which the Prophet approved their behavior then
		
00:30:44 --> 00:30:50
			it is موقوف but treated as مرفوع.
		
00:30:51 --> 00:30:55
			It's موقوف in its structure but the meaning
		
00:30:55 --> 00:30:56
			is something مرفوع.
		
00:30:57 --> 00:31:00
			For example if a man said I wore
		
00:31:00 --> 00:31:03
			such and such in the presence of the
		
00:31:03 --> 00:31:04
			Prophet and he saw me.
		
00:31:05 --> 00:31:07
			So that's it.
		
00:31:07 --> 00:31:09
			That shows that he didn't condemn that.
		
00:31:10 --> 00:31:11
			That means the Prophet approved of it.
		
00:31:12 --> 00:31:15
			Even though the whole hadith is surrounding the
		
00:31:15 --> 00:31:15
			Sahabi.
		
00:31:15 --> 00:31:17
			The Prophet did not once speak about it.
		
00:31:18 --> 00:31:21
			So that's the موقوف.
		
00:31:22 --> 00:31:26
			But it's موقوف in its essence but it's
		
00:31:26 --> 00:31:28
			مرفوع in the way we treat it as
		
00:31:28 --> 00:31:29
			evidence.
		
00:31:29 --> 00:31:30
			It's called مرفوع حُكْمًا they say.
		
00:31:30 --> 00:31:31
			مرفوع حُكْمًا.
		
00:31:31 --> 00:31:33
			The حُكْم of it we treat it as
		
00:31:33 --> 00:31:36
			if it's مرفوع حُكْمًا.
		
00:31:36 --> 00:31:38
			There's another thing that could be مرفوع حُكْمًا.
		
00:31:39 --> 00:31:41
			When a Sahabi speaks before or after the
		
00:31:41 --> 00:31:44
			Prophet's passing even after, it could be many
		
00:31:44 --> 00:31:46
			many years after but he tells you something
		
00:31:46 --> 00:31:51
			about the unseen in such a way that
		
00:31:51 --> 00:31:53
			he could not have gotten that except from
		
00:31:53 --> 00:31:53
			the Prophet.
		
00:31:53 --> 00:31:55
			That's also مرفوع حُكْمًا.
		
00:31:55 --> 00:32:01
			So when Abdullah ibn Abbas informs us that
		
00:32:01 --> 00:32:05
			there's a house in the lowest heavens the
		
00:32:05 --> 00:32:07
			Kaaba there is called بيت العزة.
		
00:32:08 --> 00:32:09
			When Abdullah ibn Abbas tells us that.
		
00:32:10 --> 00:32:11
			What's this?
		
00:32:13 --> 00:32:14
			Oh Mashallah.
		
00:32:15 --> 00:32:16
			Okay thank you so much.
		
00:32:17 --> 00:32:19
			I like Khyber to be honest with you.
		
00:32:19 --> 00:32:20
			I like him.
		
00:32:23 --> 00:32:24
			Khyber better get ready for war.
		
00:32:24 --> 00:32:25
			Oh what is this?
		
00:32:26 --> 00:32:27
			Pistachio latte isn't it?
		
00:32:28 --> 00:32:28
			Pistachio latte.
		
00:32:28 --> 00:32:29
			This is new stuff.
		
00:32:29 --> 00:32:30
			He gave me a taste he said.
		
00:32:31 --> 00:32:32
			See they're getting ready.
		
00:32:33 --> 00:32:34
			They're preparing for the new items.
		
00:32:35 --> 00:32:35
			These guys better.
		
00:32:36 --> 00:32:37
			They're getting ready for war.
		
00:32:39 --> 00:32:41
			MOCAFE I heard is coming.
		
00:32:42 --> 00:32:43
			Qahwa House is coming.
		
00:32:45 --> 00:32:46
			Majus is coming.
		
00:32:46 --> 00:32:47
			What's the other one?
		
00:32:48 --> 00:32:48
			Haraz is coming.
		
00:32:50 --> 00:32:50
			Right?
		
00:32:51 --> 00:32:51
			Haraz.
		
00:32:51 --> 00:32:52
			You know what Haraz?
		
00:32:52 --> 00:32:54
			Oh Haraz is more famous on the west.
		
00:32:55 --> 00:32:56
			Qahwa House on the east.
		
00:32:57 --> 00:32:58
			That's what I was told.
		
00:32:58 --> 00:32:58
			But Haraz.
		
00:32:59 --> 00:32:59
			I've been to Haraz.
		
00:32:59 --> 00:33:01
			I've been to Qahwa House in Michigan.
		
00:33:01 --> 00:33:01
			The originals.
		
00:33:03 --> 00:33:04
			I like them both to be honest.
		
00:33:04 --> 00:33:07
			But Haraz is like Qahwa House.
		
00:33:08 --> 00:33:08
			Yemeni coffee.
		
00:33:09 --> 00:33:14
			It's competing hard with Qahwa House.
		
00:33:14 --> 00:33:17
			Both of them believe that whoever can dominate
		
00:33:17 --> 00:33:19
			the market first is going to be well
		
00:33:19 --> 00:33:19
			ahead.
		
00:33:20 --> 00:33:20
			So Haraz.
		
00:33:20 --> 00:33:22
			The Haraz guy is not sleeping this day.
		
00:33:23 --> 00:33:25
			I'm saying this because I know one of
		
00:33:25 --> 00:33:27
			the guy who controls the east coast for
		
00:33:27 --> 00:33:28
			him.
		
00:33:29 --> 00:33:29
			Right?
		
00:33:29 --> 00:33:30
			If you want one.
		
00:33:32 --> 00:33:33
			Let me know.
		
00:33:34 --> 00:33:35
			Anyone who wants to open a Haraz in
		
00:33:35 --> 00:33:36
			the area.
		
00:33:36 --> 00:33:36
			Let me know.
		
00:33:37 --> 00:33:37
			There's a certain amount of money.
		
00:33:38 --> 00:33:38
			There's a dollar amount.
		
00:33:39 --> 00:33:40
			You need to have it in your pocket.
		
00:33:41 --> 00:33:41
			Right?
		
00:33:42 --> 00:33:43
			And then you open up Haraz.
		
00:33:43 --> 00:33:45
			Because he wants to fight hard.
		
00:33:46 --> 00:33:46
			Right?
		
00:33:46 --> 00:33:48
			He wants to be the number one.
		
00:33:48 --> 00:33:49
			He knows that this is.
		
00:33:49 --> 00:33:50
			If you're number one now.
		
00:33:50 --> 00:33:51
			You're going to be number one for a
		
00:33:51 --> 00:33:52
			long time.
		
00:33:52 --> 00:33:53
			It's going to be very hard for people
		
00:33:53 --> 00:33:54
			to catch up the initial bout.
		
00:33:58 --> 00:34:02
			This is right up the alley.
		
00:34:03 --> 00:34:04
			We talked about marriage.
		
00:34:04 --> 00:34:05
			Why it's so hard.
		
00:34:05 --> 00:34:06
			The older you get.
		
00:34:06 --> 00:34:07
			It's harder to get married.
		
00:34:08 --> 00:34:09
			Sometimes you just.
		
00:34:09 --> 00:34:11
			You know too much.
		
00:34:12 --> 00:34:13
			And even when you're younger.
		
00:34:13 --> 00:34:14
			It's hard to get married.
		
00:34:14 --> 00:34:16
			Because you got too many choices.
		
00:34:17 --> 00:34:19
			You order a pistachio latte.
		
00:34:19 --> 00:34:20
			And he accidentally gives you like.
		
00:34:21 --> 00:34:21
			I don't know.
		
00:34:21 --> 00:34:23
			A regular chai.
		
00:34:24 --> 00:34:25
			Both of them are good.
		
00:34:25 --> 00:34:26
			What do you do with the regular chai?
		
00:34:27 --> 00:34:28
			This is a pistachio latte.
		
00:34:28 --> 00:34:28
			You ordered.
		
00:34:29 --> 00:34:29
			Let's say.
		
00:34:31 --> 00:34:32
			A different kind of latte.
		
00:34:33 --> 00:34:33
			An oat milk latte.
		
00:34:34 --> 00:34:34
			Right?
		
00:34:35 --> 00:34:36
			An oat milk latte is great.
		
00:34:37 --> 00:34:38
			But you order a pistachio latte.
		
00:34:38 --> 00:34:38
			What do you do?
		
00:34:39 --> 00:34:40
			You give it back.
		
00:34:40 --> 00:34:40
			Right?
		
00:34:41 --> 00:34:43
			Because it wasn't what I asked for.
		
00:34:43 --> 00:34:45
			So our mentality in everything we do.
		
00:34:45 --> 00:34:47
			There's so many choices.
		
00:34:48 --> 00:34:48
			Right?
		
00:34:48 --> 00:34:49
			So many choices.
		
00:34:50 --> 00:34:51
			Too many choices.
		
00:34:51 --> 00:34:52
			You get your shirt.
		
00:34:53 --> 00:34:54
			Custom made.
		
00:34:54 --> 00:34:55
			There's about four kinds of collars.
		
00:34:56 --> 00:34:56
			Buttons.
		
00:34:56 --> 00:34:57
			No buttons.
		
00:34:57 --> 00:34:58
			A lapel inside.
		
00:34:58 --> 00:35:00
			So you could stick a little.
		
00:35:00 --> 00:35:01
			Those little sticks inside or not.
		
00:35:03 --> 00:35:04
			The sewing.
		
00:35:04 --> 00:35:06
			How far do you want it off?
		
00:35:06 --> 00:35:08
			Some people like the sewing.
		
00:35:08 --> 00:35:09
			The stitching I mean.
		
00:35:09 --> 00:35:11
			To be quite off.
		
00:35:11 --> 00:35:12
			Some people like it really close.
		
00:35:13 --> 00:35:13
			To the edge of the collar.
		
00:35:13 --> 00:35:16
			Then you got this part of the shirt.
		
00:35:16 --> 00:35:18
			Do you want this part or not?
		
00:35:19 --> 00:35:20
			The amount of choices you have.
		
00:35:20 --> 00:35:22
			In every walk of life.
		
00:35:22 --> 00:35:22
			Is insane.
		
00:35:23 --> 00:35:24
			When you get married.
		
00:35:24 --> 00:35:25
			Your mind blows up.
		
00:35:25 --> 00:35:25
			Right?
		
00:35:26 --> 00:35:27
			Now there's noses.
		
00:35:27 --> 00:35:28
			There's eyes.
		
00:35:28 --> 00:35:28
			There's careers.
		
00:35:28 --> 00:35:30
			There's lips.
		
00:35:30 --> 00:35:31
			There's so many choices.
		
00:35:31 --> 00:35:31
			Right?
		
00:35:31 --> 00:35:32
			There's family.
		
00:35:32 --> 00:35:33
			There's brains.
		
00:35:35 --> 00:35:36
			You're having trouble getting married.
		
00:35:36 --> 00:35:37
			For this reason.
		
00:35:37 --> 00:35:39
			That's why I think this is a decision.
		
00:35:40 --> 00:35:41
			Your mind will never compute it properly.
		
00:35:42 --> 00:35:44
			Take it to istikhara and istishara.
		
00:35:45 --> 00:35:45
			Right?
		
00:35:45 --> 00:35:48
			It's not you're saying suspend your will altogether.
		
00:35:49 --> 00:35:50
			But you really need to do.
		
00:35:52 --> 00:35:52
			Just.
		
00:35:52 --> 00:35:53
			Don't you want to ask Allah.
		
00:35:53 --> 00:35:53
			Oh Allah.
		
00:35:54 --> 00:35:54
			You decide for me.
		
00:35:55 --> 00:35:56
			You know Allah is going to decide the
		
00:35:56 --> 00:35:56
			best for you.
		
00:35:56 --> 00:35:57
			Right?
		
00:35:57 --> 00:35:58
			He was going to decide what is best
		
00:35:58 --> 00:36:00
			for you long term.
		
00:36:01 --> 00:36:02
			And is not painful short term.
		
00:36:03 --> 00:36:03
			Right?
		
00:36:03 --> 00:36:04
			That's what Allah is going to choose for
		
00:36:04 --> 00:36:04
			you.
		
00:36:05 --> 00:36:08
			He's going to choose the best overall decision.
		
00:36:08 --> 00:36:10
			He's going to choose in consideration of the
		
00:36:10 --> 00:36:11
			future.
		
00:36:11 --> 00:36:11
			You don't know that.
		
00:36:11 --> 00:36:13
			You don't know if this person can produce
		
00:36:13 --> 00:36:14
			kids or not.
		
00:36:14 --> 00:36:14
			Right?
		
00:36:15 --> 00:36:15
			Two kids.
		
00:36:16 --> 00:36:16
			24, 25.
		
00:36:17 --> 00:36:18
			Never been around with anybody.
		
00:36:18 --> 00:36:21
			They don't know if they have medical problems.
		
00:36:22 --> 00:36:24
			So you're going to choose and think all
		
00:36:24 --> 00:36:24
			this stuff.
		
00:36:24 --> 00:36:26
			The most important thing is unknowable to you.
		
00:36:27 --> 00:36:28
			You don't know what the kids are going
		
00:36:28 --> 00:36:28
			to look like.
		
00:36:28 --> 00:36:30
			You don't know how she's going to parent.
		
00:36:30 --> 00:36:31
			You don't know how he's going to parent.
		
00:36:32 --> 00:36:33
			You don't know how he's going to react
		
00:36:33 --> 00:36:35
			to economic trouble.
		
00:36:36 --> 00:36:36
			He can break.
		
00:36:37 --> 00:36:39
			He might be the strongest guy now.
		
00:36:39 --> 00:36:40
			But he's never been tested.
		
00:36:40 --> 00:36:41
			He cracks under pressure.
		
00:36:41 --> 00:36:43
			The rest of your life is misery.
		
00:36:44 --> 00:36:47
			There are these moments in people's lives where
		
00:36:47 --> 00:36:49
			they either crack under pressure.
		
00:36:49 --> 00:36:50
			Or they regroup themselves.
		
00:36:51 --> 00:36:51
			Clear their head.
		
00:36:52 --> 00:36:53
			Smack themselves up a little bit.
		
00:36:53 --> 00:36:54
			Wash their face.
		
00:36:54 --> 00:36:55
			Make wudu.
		
00:36:55 --> 00:36:56
			Pray two rakahs.
		
00:36:56 --> 00:36:57
			And face the world again.
		
00:36:57 --> 00:36:58
			This happens all the time to people.
		
00:36:59 --> 00:36:59
			You either crack.
		
00:37:00 --> 00:37:01
			Or you react.
		
00:37:02 --> 00:37:02
			Right?
		
00:37:05 --> 00:37:08
			So, I know another guy who he said
		
00:37:08 --> 00:37:09
			he'll never be able to marry again.
		
00:37:10 --> 00:37:10
			He's too clever.
		
00:37:11 --> 00:37:11
			He's too wise.
		
00:37:12 --> 00:37:14
			He knows all the different personality types.
		
00:37:14 --> 00:37:15
			He knows it.
		
00:37:15 --> 00:37:17
			But that person, he needs to submit it
		
00:37:17 --> 00:37:17
			all to Allah.
		
00:37:18 --> 00:37:20
			Okay, this person is here.
		
00:37:20 --> 00:37:21
			Pray a lot of istikhara.
		
00:37:21 --> 00:37:23
			Every nafila, make it istikhara.
		
00:37:24 --> 00:37:26
			Ask righteous people to do istikhara for you.
		
00:37:26 --> 00:37:27
			Istikhara is just dua.
		
00:37:28 --> 00:37:30
			The dua is, if this is a good
		
00:37:30 --> 00:37:31
			decision, O Allah, make it easy.
		
00:37:31 --> 00:37:33
			If it's a bad decision, make it impossible.
		
00:37:34 --> 00:37:35
			If it's the wrong decision.
		
00:37:35 --> 00:37:38
			And then do istikhara.
		
00:37:38 --> 00:37:41
			And don't overuse your brain.
		
00:37:43 --> 00:37:46
			Every time someone orders coffee now, that's what
		
00:37:46 --> 00:37:46
			I think of.
		
00:37:50 --> 00:37:51
			Lathe Newton, we eat it.
		
00:37:52 --> 00:37:53
			Asking about the rennet.
		
00:37:59 --> 00:38:01
			There are very little options in getting married
		
00:38:01 --> 00:38:02
			when you're young.
		
00:38:03 --> 00:38:05
			Says Plan C.
		
00:38:06 --> 00:38:06
			Really?
		
00:38:07 --> 00:38:08
			Where do you live though?
		
00:38:08 --> 00:38:09
			That's the question.
		
00:38:09 --> 00:38:14
			Because you may ask about, it may be
		
00:38:14 --> 00:38:14
			location based.
		
00:38:16 --> 00:38:17
			Right?
		
00:38:17 --> 00:38:18
			It may be location based.
		
00:38:19 --> 00:38:20
			If you're in Dallas, you've got a lot
		
00:38:20 --> 00:38:21
			of options.
		
00:38:23 --> 00:38:24
			If you're in Jersey, you've got options.
		
00:38:26 --> 00:38:28
			I think a lot of young people, when
		
00:38:28 --> 00:38:29
			they're going out and looking to get married,
		
00:38:29 --> 00:38:31
			they're optimizing for perfection.
		
00:38:32 --> 00:38:34
			You've been married a long time.
		
00:38:34 --> 00:38:34
			I've been married a while.
		
00:38:35 --> 00:38:37
			You don't get into it thinking that everything's
		
00:38:37 --> 00:38:38
			going to be perfect.
		
00:38:38 --> 00:38:40
			And then you realize over time that there's
		
00:38:40 --> 00:38:42
			going to be different points where you're going
		
00:38:42 --> 00:38:43
			to have to grow and adapt.
		
00:38:43 --> 00:38:45
			But that's with any other thing you do.
		
00:38:45 --> 00:38:48
			You don't go into a job and expect
		
00:38:48 --> 00:38:50
			it to be the perfect job.
		
00:38:50 --> 00:38:50
			You're going to have a boss you're not
		
00:38:50 --> 00:38:51
			going to like once in a while.
		
00:38:51 --> 00:38:53
			So why is it any different in this
		
00:38:53 --> 00:38:53
			domain?
		
00:38:54 --> 00:38:55
			And then people, because of this thing in
		
00:38:55 --> 00:38:57
			the back of their heads, they put off
		
00:38:57 --> 00:38:58
			marriage for such a long time.
		
00:38:58 --> 00:38:59
			And then you end up in this phase
		
00:38:59 --> 00:39:01
			where now you've only got two options left
		
00:39:01 --> 00:39:02
			or three options left.
		
00:39:02 --> 00:39:03
			So your pool is shrinking.
		
00:39:04 --> 00:39:06
			And at some point, you're going to not
		
00:39:06 --> 00:39:06
			get perfection.
		
00:39:07 --> 00:39:08
			It's just a matter of when do you
		
00:39:08 --> 00:39:08
			want it.
		
00:39:09 --> 00:39:11
			The pool is always shrinking as time goes
		
00:39:11 --> 00:39:11
			on.
		
00:39:11 --> 00:39:13
			And let me tell you, let me put
		
00:39:13 --> 00:39:13
			it this way for you.
		
00:39:15 --> 00:39:17
			When you have kids, when you have a
		
00:39:17 --> 00:39:19
			healthy kid, you have kids, right?
		
00:39:19 --> 00:39:19
			You have two kids, right?
		
00:39:19 --> 00:39:20
			You have three kids.
		
00:39:20 --> 00:39:20
			That's a lot.
		
00:39:21 --> 00:39:21
			That'll increase you.
		
00:39:22 --> 00:39:23
			Make sure you get four at least, right?
		
00:39:24 --> 00:39:24
			Or at least three.
		
00:39:25 --> 00:39:27
			Increase the population, right?
		
00:39:27 --> 00:39:28
			Do your part, right?
		
00:39:28 --> 00:39:29
			Yeah, do your part.
		
00:39:29 --> 00:39:30
			Increase the Muslim population.
		
00:39:30 --> 00:39:31
			So my wife is listening.
		
00:39:31 --> 00:39:32
			Three or four.
		
00:39:34 --> 00:39:36
			Let me put it to you this way.
		
00:39:37 --> 00:39:39
			When you have a kid, and that kid
		
00:39:39 --> 00:39:42
			cries, and that kid can't let you sleep,
		
00:39:42 --> 00:39:45
			and that kid costs you, and you're just
		
00:39:45 --> 00:39:46
			looking at the diaper costs.
		
00:39:46 --> 00:39:47
			What the heck, right?
		
00:39:47 --> 00:39:49
			We used to have this much money at
		
00:39:49 --> 00:39:50
			the end of every month.
		
00:39:50 --> 00:39:51
			Now it's down to here.
		
00:39:51 --> 00:39:51
			Why?
		
00:39:52 --> 00:39:53
			So that he could defecate, right?
		
00:39:54 --> 00:39:55
			Think about that.
		
00:39:55 --> 00:39:56
			That's it.
		
00:39:56 --> 00:39:58
			And that's what you feel happy about.
		
00:39:58 --> 00:40:00
			When you have that first kid, you feel
		
00:40:00 --> 00:40:02
			happy when you see a pile of diapers.
		
00:40:02 --> 00:40:03
			That's what makes you happy.
		
00:40:03 --> 00:40:06
			Wow, the bar has gone down, right?
		
00:40:06 --> 00:40:07
			It's a source of happiness.
		
00:40:08 --> 00:40:11
			When you see a pile of onesies, a
		
00:40:11 --> 00:40:12
			pile of diapers, and a pile of butt
		
00:40:12 --> 00:40:15
			paste, and a can of butt paste, right?
		
00:40:15 --> 00:40:18
			You feel accomplished, right?
		
00:40:18 --> 00:40:19
			Ready for the day.
		
00:40:19 --> 00:40:21
			All of that for one little creature to
		
00:40:21 --> 00:40:23
			defecate, and urinate all day and all night.
		
00:40:25 --> 00:40:29
			You go into that life, and you realize
		
00:40:29 --> 00:40:31
			there's a lot of hardships, right?
		
00:40:31 --> 00:40:33
			There is a lot of pain in the
		
00:40:33 --> 00:40:33
			necks.
		
00:40:34 --> 00:40:36
			But here's the way I look at it.
		
00:40:37 --> 00:40:38
			This is the pain of the neck.
		
00:40:39 --> 00:40:42
			This is the status of the blessing.
		
00:40:44 --> 00:40:45
			Imagine if the kid had a disease.
		
00:40:46 --> 00:40:48
			Imagine if he had a sickness.
		
00:40:49 --> 00:40:50
			Imagine if he had a deformity.
		
00:40:51 --> 00:40:53
			So this is the pain of the blessing.
		
00:40:54 --> 00:40:58
			Imagine the pain of the test.
		
00:40:59 --> 00:41:01
			Imagine if the kid was born with Down
		
00:41:01 --> 00:41:04
			syndrome, born with some sickness, born with whatever,
		
00:41:04 --> 00:41:05
			born blind, born deaf.
		
00:41:08 --> 00:41:10
			So zip it, is my answer to myself.
		
00:41:11 --> 00:41:13
			Whenever something voice comes in my head to
		
00:41:13 --> 00:41:14
			complain, zip it.
		
00:41:15 --> 00:41:16
			This is the blessing right here.
		
00:41:17 --> 00:41:20
			Waking up, can't sleep, wake up in the
		
00:41:20 --> 00:41:22
			morning, first thing, I can't even wake up,
		
00:41:22 --> 00:41:23
			just go for the coffee right away.
		
00:41:23 --> 00:41:24
			Now I'm a coffee addict.
		
00:41:25 --> 00:41:26
			I didn't sleep well, so I need food
		
00:41:26 --> 00:41:27
			constantly.
		
00:41:27 --> 00:41:28
			So I'm not going to be physically fit.
		
00:41:29 --> 00:41:32
			All of this train reaction, this domino effect
		
00:41:32 --> 00:41:34
			of negativity that you could so easily sit
		
00:41:34 --> 00:41:37
			after one month of having your first baby,
		
00:41:38 --> 00:41:40
			and now your whole sleep is off, you're
		
00:41:40 --> 00:41:42
			eating Doritos at night, you can't think and
		
00:41:42 --> 00:41:44
			do anything useful, you're watching TV or internet,
		
00:41:45 --> 00:41:47
			and you're so miserable.
		
00:41:48 --> 00:41:49
			That's the ni'mah.
		
00:41:50 --> 00:41:52
			What you're in right now, that is the
		
00:41:52 --> 00:41:54
			underbelly of the ni'mah.
		
00:41:54 --> 00:41:55
			That's the nature of the dunya.
		
00:41:55 --> 00:41:58
			The blessing itself has all this nastiness to
		
00:41:58 --> 00:41:58
			it.
		
00:42:00 --> 00:42:02
			Imagine now if your kid had down syndrome.
		
00:42:03 --> 00:42:04
			Blindness, deafness, all that.
		
00:42:05 --> 00:42:07
			Imagine now you couldn't even have a kid.
		
00:42:07 --> 00:42:10
			There are some people wishing they trade your
		
00:42:10 --> 00:42:11
			life for theirs.
		
00:42:12 --> 00:42:13
			Any day of the week.
		
00:42:13 --> 00:42:14
			They'll trade away their life for yours.
		
00:42:15 --> 00:42:18
			Your situation that you're so miserable because you
		
00:42:18 --> 00:42:20
			have to wake up because you have a
		
00:42:20 --> 00:42:20
			kid.
		
00:42:20 --> 00:42:21
			They don't have a kid.
		
00:42:22 --> 00:42:24
			So you always have to talk to yourself
		
00:42:24 --> 00:42:24
			like that.
		
00:42:24 --> 00:42:27
			Even this reaction, you don't know if the
		
00:42:27 --> 00:42:28
			person in front of you that you're going
		
00:42:28 --> 00:42:29
			to marry, how they're going to react to
		
00:42:29 --> 00:42:30
			this.
		
00:42:30 --> 00:42:31
			Because there are people, they go to opposite
		
00:42:31 --> 00:42:32
			ways in life.
		
00:42:33 --> 00:42:36
			When the pain hits and the trouble hits,
		
00:42:36 --> 00:42:39
			they become nasty, their spirituality is gone, their
		
00:42:39 --> 00:42:41
			character is gone, everything about them is trash,
		
00:42:41 --> 00:42:42
			is revealed.
		
00:42:42 --> 00:42:44
			You don't know this before you get married.
		
00:42:44 --> 00:42:47
			That's why the most intelligent thing for a
		
00:42:47 --> 00:42:48
			person to do, is to say, Oh Allah,
		
00:42:48 --> 00:42:51
			my mind can never compute whether this is
		
00:42:51 --> 00:42:52
			good or bad for me.
		
00:42:52 --> 00:42:54
			I may desire the person.
		
00:42:55 --> 00:42:57
			I may not desire the person.
		
00:42:58 --> 00:42:59
			But now that it's in front of me,
		
00:42:59 --> 00:43:01
			I have to ask Allah Ta'ala with
		
00:43:01 --> 00:43:03
			istikhara and istishara.
		
00:43:04 --> 00:43:07
			Istishara, the elders can know more about a
		
00:43:07 --> 00:43:08
			person than you.
		
00:43:10 --> 00:43:12
			Keep in mind, we live in a society
		
00:43:14 --> 00:43:16
			that sort of looks down on elders.
		
00:43:17 --> 00:43:18
			That's what our society does.
		
00:43:18 --> 00:43:19
			We look down on the elders.
		
00:43:19 --> 00:43:21
			You see how this thing got me going?
		
00:43:21 --> 00:43:23
			I was like falling asleep in the live
		
00:43:23 --> 00:43:23
			stream, right?
		
00:43:23 --> 00:43:25
			So this thing got me going.
		
00:43:30 --> 00:43:33
			Elders can look at a person and say,
		
00:43:34 --> 00:43:37
			this person is full of good character, within
		
00:43:37 --> 00:43:38
			a shorter span than you.
		
00:43:39 --> 00:43:41
			I had many, many friends.
		
00:43:41 --> 00:43:45
			My dad said, he's good, but that other
		
00:43:45 --> 00:43:47
			one, stay away from him.
		
00:43:47 --> 00:43:47
			Don't be friends.
		
00:43:48 --> 00:43:50
			Actually, my dad was never that diplomatic.
		
00:43:50 --> 00:43:53
			He said, that one's trash, right?
		
00:43:53 --> 00:43:54
			This guy's trash.
		
00:43:54 --> 00:43:55
			This guy's a dropout.
		
00:43:55 --> 00:43:57
			He's good, right?
		
00:43:57 --> 00:44:00
			That's what the old generation's like.
		
00:44:00 --> 00:44:02
			They don't play this diplomacy stuff.
		
00:44:02 --> 00:44:04
			They're just trash, right?
		
00:44:04 --> 00:44:05
			And he's good, right?
		
00:44:06 --> 00:44:09
			But he would say that, and I don't
		
00:44:09 --> 00:44:10
			see how he's saying that.
		
00:44:10 --> 00:44:11
			I don't see where he's saying it.
		
00:44:11 --> 00:44:12
			To me, he's a cool kid, right?
		
00:44:13 --> 00:44:14
			And he's good at stuff.
		
00:44:14 --> 00:44:17
			But my dad and the elders who are
		
00:44:17 --> 00:44:19
			sharp would say, okay, just the way he
		
00:44:19 --> 00:44:23
			talks, the way he treats his dad, he
		
00:44:23 --> 00:44:25
			knows everything about him within a short period
		
00:44:25 --> 00:44:25
			of time.
		
00:44:26 --> 00:44:28
			Women are going to know that about wives.
		
00:44:29 --> 00:44:30
			Women are going to know about women.
		
00:44:31 --> 00:44:32
			And guys are going to know that about
		
00:44:32 --> 00:44:33
			other guys.
		
00:44:33 --> 00:44:36
			Just like I said the story yesterday, and
		
00:44:36 --> 00:44:38
			by the way, might as well since we're
		
00:44:38 --> 00:44:39
			talking about, we're going to be talking about
		
00:44:39 --> 00:44:40
			marriage a lot.
		
00:44:41 --> 00:44:43
			We have a premarital program that has launched
		
00:44:44 --> 00:44:45
			called Starboard.
		
00:44:46 --> 00:44:50
			If you are engaged, getting engaged, sign up
		
00:44:50 --> 00:44:53
			so that you can get educated before you
		
00:44:53 --> 00:44:55
			go into something without knowledge.
		
00:44:56 --> 00:44:59
			So it's premarital classes and courses that you
		
00:44:59 --> 00:45:00
			can sign up for as soon as you
		
00:45:00 --> 00:45:02
			get engaged at starboardmarriage.com.
		
00:45:03 --> 00:45:05
			But what were we saying?
		
00:45:06 --> 00:45:06
			Huh?
		
00:45:10 --> 00:45:11
			Postmarital as well, right?
		
00:45:13 --> 00:45:16
			So, they know better.
		
00:45:17 --> 00:45:18
			They know better.
		
00:45:18 --> 00:45:19
			That's what we call istishara.
		
00:45:20 --> 00:45:21
			Men would know men.
		
00:45:21 --> 00:45:22
			Women know women.
		
00:45:22 --> 00:45:26
			A woman who's 50 years old, how many
		
00:45:26 --> 00:45:27
			girls has she been around in her life?
		
00:45:28 --> 00:45:30
			How many girls has she seen?
		
00:45:30 --> 00:45:30
			She doesn't have to be smart.
		
00:45:31 --> 00:45:32
			How many girls has she seen?
		
00:45:33 --> 00:45:35
			Her gut will tell her when something's wrong.
		
00:45:37 --> 00:45:38
			She's seen a lot of women.
		
00:45:39 --> 00:45:41
			She knows what good women look like and
		
00:45:41 --> 00:45:43
			how they behave, how they look at you.
		
00:45:44 --> 00:45:45
			Same with guys.
		
00:45:45 --> 00:45:47
			You could sort of tell when someone's normal
		
00:45:47 --> 00:45:48
			and someone's shady, someone's iffy.
		
00:45:50 --> 00:45:52
			I must have said shady like five times
		
00:45:52 --> 00:45:53
			this episode, right?
		
00:45:53 --> 00:45:58
			But, istishara is asking the elders.
		
00:45:58 --> 00:46:00
			We're living in a society that looks down
		
00:46:00 --> 00:46:00
			on the elders.
		
00:46:01 --> 00:46:02
			That is a stupid society.
		
00:46:03 --> 00:46:04
			That's a stupid society.
		
00:46:04 --> 00:46:06
			The only difference between the elder and the
		
00:46:06 --> 00:46:09
			youth, right, is that the older guy does
		
00:46:09 --> 00:46:12
			not look as great as the youth, but
		
00:46:12 --> 00:46:13
			he's ten times smarter, right?
		
00:46:14 --> 00:46:15
			He's ten times smarter.
		
00:46:17 --> 00:46:19
			There's a guy who recently...
		
00:46:20 --> 00:46:21
			Elders and youth, what's the difference?
		
00:46:22 --> 00:46:26
			One guy, he looks great, feels great, but
		
00:46:26 --> 00:46:26
			he doesn't have life experience.
		
00:46:27 --> 00:46:29
			When I say smarter, I mean life experience,
		
00:46:29 --> 00:46:29
			right?
		
00:46:30 --> 00:46:34
			The other guy doesn't look so good, but
		
00:46:34 --> 00:46:35
			he's got life experience.
		
00:46:35 --> 00:46:37
			He was you a couple decades ago.
		
00:46:38 --> 00:46:39
			There's really no difference between you.
		
00:46:40 --> 00:46:41
			That's why it's really interesting.
		
00:46:42 --> 00:46:43
			Everyone in Jenna's 33 years old.
		
00:46:44 --> 00:46:47
			Like me, my dad, my grandfather, all the
		
00:46:47 --> 00:46:48
			way, we're all 33.
		
00:46:48 --> 00:46:49
			We're all like equals now.
		
00:46:49 --> 00:46:51
			It's going to be a weird feeling, right?
		
00:46:52 --> 00:46:54
			I like these movies, I don't know if
		
00:46:54 --> 00:46:55
			there are a lot, about a guy who
		
00:46:55 --> 00:46:57
			goes back in time and meets his dad
		
00:46:57 --> 00:46:57
			as a youth.
		
00:46:58 --> 00:47:00
			Meets his dad when he's younger than him.
		
00:47:01 --> 00:47:04
			So the son, at that moment in time,
		
00:47:04 --> 00:47:05
			knows a little bit more than the dad.
		
00:47:06 --> 00:47:07
			And he's like, I wish I could tell
		
00:47:07 --> 00:47:09
			him, don't do this, do that.
		
00:47:09 --> 00:47:10
			That's your dad.
		
00:47:10 --> 00:47:11
			You want to say something?
		
00:47:11 --> 00:47:13
			Have you ever read the book Anti-Fragile?
		
00:47:14 --> 00:47:15
			Yeah, remind me about that.
		
00:47:15 --> 00:47:17
			You know that concept he talks about?
		
00:47:18 --> 00:47:20
			I guess he calls it the Lindy concept.
		
00:47:20 --> 00:47:22
			Where something that's been around a while will
		
00:47:22 --> 00:47:23
			continue to be around a while.
		
00:47:23 --> 00:47:25
			Meaning the wheel that's been around for 3
		
00:47:25 --> 00:47:26
			,000 years is going to be around for
		
00:47:26 --> 00:47:27
			another 3,000 years.
		
00:47:27 --> 00:47:29
			The iPhone that's been around 20 years is
		
00:47:29 --> 00:47:31
			maybe going to last another 20, max.
		
00:47:32 --> 00:47:34
			You could apply that to, it's not a
		
00:47:34 --> 00:47:36
			direct corollary, but apply it to knowledge and
		
00:47:36 --> 00:47:36
			wisdom.
		
00:47:37 --> 00:47:37
			There you go.
		
00:47:37 --> 00:47:39
			There's a reason to think that that knowledge
		
00:47:39 --> 00:47:43
			that has marinated inside of a person's head
		
00:47:43 --> 00:47:45
			for 30 or 40 years, it's going to
		
00:47:45 --> 00:47:46
			be a little bit more solid.
		
00:47:46 --> 00:47:47
			It's going to be a little bit more
		
00:47:47 --> 00:47:47
			thought out.
		
00:47:48 --> 00:47:49
			Whereas you think about a young person, they
		
00:47:49 --> 00:47:51
			learn something new, they think they're an expert
		
00:47:51 --> 00:47:53
			in that thing, and then two weeks later
		
00:47:53 --> 00:47:54
			they're an expert in something else.
		
00:47:54 --> 00:47:56
			And they turn out to be wrong about
		
00:47:56 --> 00:47:56
			both.
		
00:47:56 --> 00:47:58
			Yeah, and then 40, 50 years later they
		
00:47:58 --> 00:48:00
			start to get a little bit wise, right?
		
00:48:00 --> 00:48:01
			That's how it is.
		
00:48:01 --> 00:48:05
			The idea is that the elder is not
		
00:48:05 --> 00:48:05
			trying to oppress you.
		
00:48:06 --> 00:48:08
			That's how the West sells it.
		
00:48:08 --> 00:48:10
			They sell it that the Eastern elder is
		
00:48:10 --> 00:48:12
			just oppressing all the time and taking away
		
00:48:12 --> 00:48:13
			your freedom.
		
00:48:13 --> 00:48:16
			When someone wants to drive off a cliff,
		
00:48:16 --> 00:48:18
			that's not freedom, right?
		
00:48:19 --> 00:48:19
			That's stupidity.
		
00:48:20 --> 00:48:23
			When someone wants to race up a mountain
		
00:48:23 --> 00:48:24
			that does not have a rail on it,
		
00:48:25 --> 00:48:27
			we call that stupidity, not freedom.
		
00:48:28 --> 00:48:29
			And then someone comes and says, no, don't
		
00:48:29 --> 00:48:30
			do it.
		
00:48:31 --> 00:48:32
			That's called protection.
		
00:48:32 --> 00:48:34
			That's called wisdom, right?
		
00:48:34 --> 00:48:35
			That's called everything good.
		
00:48:36 --> 00:48:38
			So that's what we call in our religion,
		
00:48:38 --> 00:48:39
			istishara.
		
00:48:40 --> 00:48:42
			Who do you do istishara with?
		
00:48:42 --> 00:48:46
			There is no value in doing istishara with
		
00:48:46 --> 00:48:46
			your buddies.
		
00:48:47 --> 00:48:48
			They're as ignorant as you.
		
00:48:49 --> 00:48:52
			Istishara, if you want to marry a woman,
		
00:48:53 --> 00:48:56
			go ask some of the older ladies who
		
00:48:56 --> 00:49:00
			would know this person and their family and
		
00:49:00 --> 00:49:00
			know something about it.
		
00:49:00 --> 00:49:01
			You're not going to go ask your friend,
		
00:49:02 --> 00:49:02
			right?
		
00:49:03 --> 00:49:05
			If anything, he's the last guy to ask.
		
00:49:06 --> 00:49:08
			He may want her too, right?
		
00:49:09 --> 00:49:12
			Bump you off and then never after that.
		
00:49:13 --> 00:49:15
			But that's how it should be.
		
00:49:16 --> 00:49:18
			So I founded this organization, right here you
		
00:49:18 --> 00:49:21
			see, all for the sake of people getting
		
00:49:21 --> 00:49:26
			educated about marriage because you cannot wing this
		
00:49:26 --> 00:49:26
			thing.
		
00:49:26 --> 00:49:27
			You got to study it.
		
00:49:28 --> 00:49:29
			And you can study it.
		
00:49:30 --> 00:49:31
			You can study this.
		
00:49:32 --> 00:49:37
			It's possible to learn techniques that are going
		
00:49:37 --> 00:49:39
			to improve you and make your marriage life
		
00:49:39 --> 00:49:40
			good.
		
00:49:40 --> 00:49:44
			And it's just mind-boggling how little effort
		
00:49:44 --> 00:49:49
			is put into studying this thing while admitting
		
00:49:49 --> 00:49:51
			it's the most important thing in your life.
		
00:49:51 --> 00:49:52
			Everyone admits it.
		
00:49:53 --> 00:49:55
			It's faith, family, finances.
		
00:49:55 --> 00:49:56
			Everyone's got to admit that.
		
00:49:56 --> 00:49:59
			No reasonable person to say, no, no, no,
		
00:49:59 --> 00:50:01
			money first.
		
00:50:02 --> 00:50:06
			That's Dan, that Mexican guy who's a devil
		
00:50:06 --> 00:50:06
			worshiper.
		
00:50:06 --> 00:50:07
			You know this guy?
		
00:50:08 --> 00:50:09
			Dan something, I don't know.
		
00:50:09 --> 00:50:10
			He's Mexican.
		
00:50:11 --> 00:50:12
			The guy is insane.
		
00:50:13 --> 00:50:16
			He's a multi-billionaire.
		
00:50:16 --> 00:50:19
			But his philosophy is he'll only tutor you
		
00:50:19 --> 00:50:21
			on one condition.
		
00:50:22 --> 00:50:25
			He tutors a person on how to be
		
00:50:25 --> 00:50:29
			rich until that person has a major family
		
00:50:29 --> 00:50:32
			crisis or event.
		
00:50:33 --> 00:50:34
			My mom just died.
		
00:50:35 --> 00:50:36
			My dad just died.
		
00:50:36 --> 00:50:38
			My sister's getting married.
		
00:50:38 --> 00:50:41
			He'll call you the morning of that event
		
00:50:41 --> 00:50:42
			and say, we have an emergency in the
		
00:50:42 --> 00:50:43
			company.
		
00:50:43 --> 00:50:43
			I need you here right now.
		
00:50:44 --> 00:50:45
			Hold on, my mom just died.
		
00:50:46 --> 00:50:48
			If you don't show up, he hangs up
		
00:50:48 --> 00:50:48
			on you.
		
00:50:49 --> 00:50:49
			You're out.
		
00:50:50 --> 00:50:52
			His criterion is that.
		
00:50:52 --> 00:50:55
			He literally says, this guy, you have to
		
00:50:55 --> 00:50:56
			sell your soul to the devil.
		
00:50:56 --> 00:50:58
			He says, to make your first million is
		
00:50:58 --> 00:50:58
			easy.
		
00:50:59 --> 00:51:00
			Anyone can make a million, two million, three
		
00:51:00 --> 00:51:04
			million and live a nice, solid family life.
		
00:51:05 --> 00:51:07
			But to make that first hundred million, you
		
00:51:07 --> 00:51:08
			got to lose a quarter of your soul.
		
00:51:10 --> 00:51:11
			To make the first billion, you got to
		
00:51:11 --> 00:51:12
			lose half your soul.
		
00:51:13 --> 00:51:14
			To repeat the billion, you got to lose
		
00:51:14 --> 00:51:15
			your whole soul.
		
00:51:16 --> 00:51:18
			And what he means by that is cutting
		
00:51:18 --> 00:51:19
			your relations.
		
00:51:20 --> 00:51:21
			Nothing can be more important.
		
00:51:21 --> 00:51:24
			Your son has been begging you to go
		
00:51:24 --> 00:51:27
			watch a soccer game, but you have a
		
00:51:27 --> 00:51:27
			work meeting.
		
00:51:27 --> 00:51:28
			Work comes first.
		
00:51:29 --> 00:51:31
			He literally says that in his philosophy.
		
00:51:31 --> 00:51:32
			The guy is a devil.
		
00:51:34 --> 00:51:35
			Dan something.
		
00:51:35 --> 00:51:37
			Just put Dan the devil.
		
00:51:38 --> 00:51:40
			Yeah, put that.
		
00:51:40 --> 00:51:41
			Mexican devil.
		
00:51:41 --> 00:51:43
			He's going to come up.
		
00:51:43 --> 00:51:44
			That's not him, no.
		
00:51:45 --> 00:51:46
			Put pictures, put pictures.
		
00:51:50 --> 00:51:50
			Put...
		
00:51:51 --> 00:51:53
			Carnegie, Dale Carnegie.
		
00:51:53 --> 00:51:55
			Because he bought Dale Carnegie's house.
		
00:51:55 --> 00:51:57
			That's how rich he is in Scotland.
		
00:52:00 --> 00:52:01
			No.
		
00:52:05 --> 00:52:12
			What do they enjoy it with?
		
00:52:13 --> 00:52:18
			This guy says that he finds himself better
		
00:52:18 --> 00:52:21
			at business the more bad things he does.
		
00:52:23 --> 00:52:25
			He's literally a devil worshiper.
		
00:52:26 --> 00:52:27
			But man.
		
00:52:29 --> 00:52:31
			You want me to get his name exact?
		
00:52:32 --> 00:52:33
			No, no.
		
00:52:33 --> 00:52:34
			It's just some...
		
00:52:40 --> 00:52:41
			Um...
		
00:52:41 --> 00:52:43
			Maybe two out of ten things he says
		
00:52:43 --> 00:52:45
			is any useful, but no one should listen
		
00:52:45 --> 00:52:45
			to him.
		
00:52:46 --> 00:52:47
			Here we are promoting basically.
		
00:52:49 --> 00:52:50
			It's a warning, yeah.
		
00:52:51 --> 00:52:52
			Don't go with this guy.
		
00:52:53 --> 00:52:53
			He's terrible.
		
00:52:55 --> 00:52:56
			Don't go with this guy that you only
		
00:52:56 --> 00:52:58
			heard of here, and we've been talking about
		
00:52:58 --> 00:52:59
			for the last ten minutes.
		
00:53:00 --> 00:53:01
			It's good that I can't remember his name.
		
00:53:01 --> 00:53:03
			Maybe that's from Allah, so let's just leave
		
00:53:03 --> 00:53:03
			it at that.
		
00:53:03 --> 00:53:04
			Is it Carlos?
		
00:53:04 --> 00:53:05
			No, no, it's not Carlos.
		
00:53:05 --> 00:53:08
			Palmer's really interested in those millions.
		
00:53:13 --> 00:53:14
			It's going to come to me right after
		
00:53:14 --> 00:53:14
			this stream.
		
00:53:16 --> 00:53:16
			Dan Pena.
		
00:53:17 --> 00:53:18
			How did you know that?
		
00:53:20 --> 00:53:21
			Chat GPT.
		
00:53:21 --> 00:53:22
			Dan Pena.
		
00:53:27 --> 00:53:28
			No, no.
		
00:53:28 --> 00:53:29
			He himself says it.
		
00:53:29 --> 00:53:30
			He himself says it.
		
00:53:31 --> 00:53:31
			No, no.
		
00:53:31 --> 00:53:34
			He himself says his phrase of making a
		
00:53:34 --> 00:53:36
			deal with the devil, what he means by
		
00:53:36 --> 00:53:39
			that is cut what your heart tells you
		
00:53:40 --> 00:53:41
			is good.
		
00:53:41 --> 00:53:43
			Your heart tells you being good to your
		
00:53:43 --> 00:53:44
			mom is good, right?
		
00:53:45 --> 00:53:47
			Your heart tells you to be good to
		
00:53:47 --> 00:53:47
			your kids.
		
00:53:48 --> 00:53:49
			Your heart tells you that that's more important
		
00:53:49 --> 00:53:50
			than money.
		
00:53:51 --> 00:53:52
			He literally is...
		
00:53:53 --> 00:53:55
			He's probably a Zionist too.
		
00:53:55 --> 00:53:56
			1,000%.
		
00:53:56 --> 00:53:57
			1,000%.
		
00:53:59 --> 00:54:01
			He's not into decent people.
		
00:54:02 --> 00:54:05
			I'm guaranteed he probably has...
		
00:54:05 --> 00:54:07
			I don't know if it's going to be
		
00:54:08 --> 00:54:10
			liable if I say that the guy's got
		
00:54:10 --> 00:54:12
			all sorts of STDs, but the way he
		
00:54:12 --> 00:54:14
			talks about the filthy stuff he does, I'm
		
00:54:14 --> 00:54:14
			sure.
		
00:54:17 --> 00:54:18
			Where do we leave off?
		
00:54:20 --> 00:54:22
			Where do we leave off with all this?
		
00:54:23 --> 00:54:23
			Istishara.
		
00:54:24 --> 00:54:24
			Istishara.
		
00:54:24 --> 00:54:25
			Because you don't know the future.
		
00:54:25 --> 00:54:26
			You don't know how people are going to
		
00:54:26 --> 00:54:26
			react.
		
00:54:27 --> 00:54:29
			Your brain can never compute whether or not
		
00:54:29 --> 00:54:30
			living with this person for the rest of
		
00:54:30 --> 00:54:32
			my life is good or bad.
		
00:54:33 --> 00:54:35
			You have desires, yes, but your brain can
		
00:54:35 --> 00:54:35
			never compute it.
		
00:54:36 --> 00:54:37
			You must do Istishara and you have to
		
00:54:37 --> 00:54:38
			do Istikhara.
		
00:54:39 --> 00:54:40
			All right, let's take a few Q&A
		
00:54:40 --> 00:54:41
			because we got to run.
		
00:54:41 --> 00:54:42
			We can't even...
		
00:54:42 --> 00:54:43
			You're going to do the drop by yourselves,
		
00:54:43 --> 00:54:45
			by the way, because I got to run
		
00:54:45 --> 00:54:45
			today.
		
00:54:47 --> 00:54:47
			Yep.
		
00:54:48 --> 00:54:49
			Today I'm running in 10 minutes.
		
00:54:51 --> 00:54:52
			Five minutes I'm running.
		
00:54:52 --> 00:54:54
			I got to leave in five minutes.
		
00:54:55 --> 00:54:56
			Yeah, you can do it.
		
00:54:56 --> 00:54:56
			Omar can do it.
		
00:54:57 --> 00:54:59
			All right, let's take some Q&A here.
		
00:55:00 --> 00:55:02
			Reminder, we did some hadith, and just for
		
00:55:02 --> 00:55:04
			the sake of the review of hadith terminology,
		
00:55:05 --> 00:55:09
			Ittisal al-sanad is when it's fully connected.
		
00:55:10 --> 00:55:11
			That doesn't mean it's sahih yet, but it's
		
00:55:11 --> 00:55:12
			just one of the conditions.
		
00:55:15 --> 00:55:18
			Al-marfu'a means that the Prophet is
		
00:55:18 --> 00:55:23
			being quoted either with or without a complete
		
00:55:23 --> 00:55:23
			chain.
		
00:55:24 --> 00:55:26
			Mawquf means a Sahabi is being quoted with
		
00:55:26 --> 00:55:31
			or without a complete chain.
		
00:55:32 --> 00:55:35
			I want to also not forget to make
		
00:55:35 --> 00:55:38
			a du'a for Marcellus Williams.
		
00:55:41 --> 00:55:42
			So let's do this one.
		
00:55:43 --> 00:55:45
			Let's do that du'a and combine it
		
00:55:45 --> 00:55:48
			right away with our Wednesday du'a, but
		
00:55:48 --> 00:55:50
			also Omar will read the wirid too afterwards
		
00:55:50 --> 00:55:52
			so that we don't lose out on our
		
00:55:52 --> 00:55:54
			our habit to recite that wirid.
		
00:55:55 --> 00:55:56
			No, no.
		
00:55:56 --> 00:55:57
			We'll just make a du'a for Marcellus
		
00:55:57 --> 00:55:57
			Williams.
		
00:56:55 --> 00:56:58
			Surah Al-Fatihah We ask Allah Ta'ala
		
00:57:00 --> 00:57:01
			saying that, Oh Allah, you know him, we
		
00:57:01 --> 00:57:02
			don't know him.
		
00:57:02 --> 00:57:05
			You know his status and we don't know
		
00:57:05 --> 00:57:05
			his status.
		
00:57:06 --> 00:57:08
			But what has come to us is that
		
00:57:08 --> 00:57:10
			he was an upright brother who was oppressed.
		
00:57:10 --> 00:57:12
			So we ask you to take him and
		
00:57:12 --> 00:57:15
			judge him as a shaheed, as a martyr
		
00:57:15 --> 00:57:18
			and resurrect him alongside the martyrs and purify
		
00:57:18 --> 00:57:21
			him of all wrongdoings and enter him into
		
00:57:21 --> 00:57:24
			Jannat al-Firdaws without any hisab, without any
		
00:57:24 --> 00:57:26
			account and make at this very moment in
		
00:57:26 --> 00:57:29
			time his grave a small piece of paradise.
		
00:57:29 --> 00:57:31
			I ask Allah Ta'ala likewise for all
		
00:57:31 --> 00:57:35
			those suffering in Lebanon, in Gaza, in Kashmir,
		
00:57:35 --> 00:57:38
			in Sudan, in India and the Rohingyans and
		
00:57:38 --> 00:57:40
			the Uyghurs and all those suffering in all
		
00:57:40 --> 00:57:42
			the lands of the Ummah of Muhammad Sallallahu
		
00:57:42 --> 00:57:46
			Alaihi Wasallam make all their sufferings an elevation
		
00:57:46 --> 00:57:49
			of their rank, a purification of their sins
		
00:57:49 --> 00:57:51
			before that and let them enter Jannat without
		
00:57:51 --> 00:57:53
			any hisab after what they've suffered in this
		
00:57:53 --> 00:57:56
			life and let them die as martyrs.
		
00:57:56 --> 00:57:59
			Wa Sallallahu Wa Barak Ala Sayyidina Muhammad Wa
		
00:57:59 --> 00:58:08
			Ala Alihi Wasallam Wa Alhamdulillah Rabbil Alameen Alright,
		
00:58:08 --> 00:58:10
			Waraqah What do you have to say?
		
00:58:12 --> 00:58:14
			These brothers are saying Dan Bilzerian and...
		
00:58:14 --> 00:58:17
			No, Dan Bilzerian and Ejutaid are nothing next
		
00:58:17 --> 00:58:18
			to Dan Pena's money.
		
00:58:20 --> 00:58:24
			But although Dan Bilzerian also is somebody who...
		
00:58:24 --> 00:58:25
			He's got a past, of course we all
		
00:58:25 --> 00:58:29
			know that but according to our friend from
		
00:58:29 --> 00:58:34
			Tampa, Hassan Shibli, that the brother's reading the
		
00:58:34 --> 00:58:38
			Quran or that he's reading the Quran.
		
00:58:39 --> 00:58:42
			Can't say brother yet but colloquially speaking.
		
00:58:42 --> 00:58:44
			Inshallah, Allah give him hidayah.
		
00:58:44 --> 00:58:47
			Even Andrew Tate, he didn't negate his Islam,
		
00:58:47 --> 00:58:48
			he's just not doing it so well.
		
00:58:49 --> 00:58:50
			Why would you expect him to do it
		
00:58:50 --> 00:58:52
			so well after all that past that he
		
00:58:52 --> 00:58:53
			has?
		
00:58:54 --> 00:58:57
			And the wealthy change really hard.
		
00:58:57 --> 00:58:58
			It's really hard for the wealthy to change.
		
00:58:59 --> 00:59:00
			Their egos are massive.
		
00:59:02 --> 00:59:03
			He gave up drinking.
		
00:59:06 --> 00:59:07
			You said he gave up drinking?
		
00:59:08 --> 00:59:08
			What's up there?
		
00:59:09 --> 00:59:12
			I mean, to be a Muslim, fasiq, testimony
		
00:59:12 --> 00:59:16
			is not valid, sidelines in the community, is
		
00:59:16 --> 00:59:17
			a step up from what he was, right?
		
00:59:18 --> 00:59:19
			That is a step up.
		
00:59:19 --> 00:59:21
			So who's to say...
		
00:59:21 --> 00:59:24
			Why do we imagine this 180 degree?
		
00:59:24 --> 00:59:24
			I don't imagine that.
		
00:59:25 --> 00:59:27
			Mike Tyson is a Muslim, right?
		
00:59:27 --> 00:59:30
			Is there any example of Islam in the
		
00:59:30 --> 00:59:30
			way he lives?
		
00:59:31 --> 00:59:31
			Nah, he's a Muslim.
		
00:59:31 --> 00:59:32
			Khalas, right?
		
00:59:32 --> 00:59:34
			I bet you, you can find you a
		
00:59:34 --> 00:59:36
			hundred Egyptians live exactly like that.
		
00:59:36 --> 00:59:39
			No such thing as prayer, identify as a
		
00:59:39 --> 00:59:40
			Muslim, maybe make umrah once a decade.
		
00:59:41 --> 00:59:43
			No sign of Islam in his life at
		
00:59:43 --> 00:59:43
			all.
		
00:59:44 --> 00:59:46
			I bet you find you a hundred thousand
		
00:59:46 --> 00:59:47
			Egyptians right now who live like that.
		
00:59:48 --> 00:59:48
			Right?
		
00:59:49 --> 00:59:53
			He, Tate, did some terrible things.
		
00:59:53 --> 00:59:56
			He betrayed Muslims the way he talked.
		
00:59:57 --> 00:59:58
			He's a fasiq.
		
00:59:59 --> 01:00:00
			I have no problem saying that.
		
01:00:00 --> 01:00:01
			Because his deeds are public.
		
01:00:02 --> 01:00:05
			His Islam was public and his betrayal of
		
01:00:05 --> 01:00:06
			Muslims is public too.
		
01:00:07 --> 01:00:08
			That doesn't mean he's out of Islam.
		
01:00:10 --> 01:00:12
			Bilzerian, who knows his status, right?
		
01:00:12 --> 01:00:15
			Seems to be a little bit more measured
		
01:00:15 --> 01:00:16
			than Tate, right?
		
01:00:17 --> 01:00:20
			Allah knows best what's going to happen.
		
01:00:20 --> 01:00:21
			By the way, life is not over yet.
		
01:00:23 --> 01:00:25
			We don't know when life is over.
		
01:00:25 --> 01:00:27
			That's why you really got to move, right?
		
01:00:29 --> 01:00:29
			So...
		
01:00:29 --> 01:00:31
			I think it's because he went way into
		
01:00:31 --> 01:00:32
			the deep end, Bilzerian.
		
01:00:32 --> 01:00:34
			Like you look at, he was way worse
		
01:00:34 --> 01:00:34
			than Tate.
		
01:00:34 --> 01:00:35
			He was, oh really?
		
01:00:35 --> 01:00:36
			I don't know his past.
		
01:00:36 --> 01:00:38
			No, like from what I've heard, he's like
		
01:00:38 --> 01:00:38
			ultra-heathen.
		
01:00:40 --> 01:00:41
			He mentions that in his live stream.
		
01:00:41 --> 01:00:42
			Tate is a little bit lighter than him,
		
01:00:42 --> 01:00:43
			I think.
		
01:00:43 --> 01:00:44
			So I think maybe it's the fact that
		
01:00:44 --> 01:00:46
			he went so deep into it that he's
		
01:00:46 --> 01:00:47
			more level-headed than Tate right now.
		
01:00:48 --> 01:00:48
			Maybe.
		
01:00:48 --> 01:00:49
			He's had most of the dunya.
		
01:00:50 --> 01:00:50
			He's had a lot of it, yep.
		
01:00:50 --> 01:00:53
			He's explored all the aspects of the dunya.
		
01:00:53 --> 01:00:54
			That can be explored.
		
01:00:54 --> 01:00:56
			And then he said himself that he did
		
01:00:56 --> 01:00:57
			not feel that satisfaction.
		
01:00:58 --> 01:00:58
			Subhanallah.
		
01:00:58 --> 01:01:00
			He just goes to show you that this
		
01:01:00 --> 01:01:00
			dunya is really nothing.
		
01:01:01 --> 01:01:03
			And by the way, saying someone is a
		
01:01:03 --> 01:01:04
			Muslim is not a supportive statement.
		
01:01:05 --> 01:01:08
			That doesn't mean like we're buddies and pals.
		
01:01:08 --> 01:01:09
			Like I said, you're gonna find a hundred
		
01:01:09 --> 01:01:11
			thousand people in Cairo right now at this
		
01:01:11 --> 01:01:12
			very moment in time.
		
01:01:12 --> 01:01:13
			I have to tell you they're Muslims.
		
01:01:13 --> 01:01:15
			I don't like anything else about them.
		
01:01:15 --> 01:01:16
			But I can't say they're not a Muslim,
		
01:01:17 --> 01:01:17
			right?
		
01:01:22 --> 01:01:23
			All right, let's see.
		
01:01:23 --> 01:01:24
			Couple questions before we wrap up.
		
01:01:27 --> 01:01:30
			Is someone color grading the live stream or
		
01:01:30 --> 01:01:30
			what?
		
01:01:30 --> 01:01:30
			Beautiful colors.
		
01:01:30 --> 01:01:32
			No color grading is happening here.
		
01:01:32 --> 01:01:34
			I have to give the credit.
		
01:01:34 --> 01:01:37
			First of all, I had a certain someone
		
01:01:37 --> 01:01:39
			buy all this stuff for me.
		
01:01:41 --> 01:01:44
			Secondly, it was Omar's brilliant idea to use
		
01:01:44 --> 01:01:47
			the shade light in the back like this.
		
01:01:48 --> 01:01:50
			So he gets that credit for that.
		
01:01:53 --> 01:01:55
			My question is on the ruling in Maliki
		
01:01:55 --> 01:01:57
			Fiqh about making dua to marry a specific
		
01:01:57 --> 01:01:59
			person instead of making a general dua.
		
01:02:00 --> 01:02:02
			This we say, it's out of Maliki and
		
01:02:02 --> 01:02:03
			Hanafi and Shafi'i and Hanbali.
		
01:02:04 --> 01:02:07
			It is a general advice to make your
		
01:02:07 --> 01:02:11
			dua general rather than specific.
		
01:02:11 --> 01:02:12
			What you can do is pray Istighfar.
		
01:02:13 --> 01:02:14
			All right, pray Istighfar.
		
01:02:14 --> 01:02:16
			Oh Allah, if marrying this person is good
		
01:02:16 --> 01:02:19
			for me, make it easy for me.
		
01:02:20 --> 01:02:22
			Inspire me to pray for it.
		
01:02:22 --> 01:02:24
			And if marrying this person is bad for
		
01:02:24 --> 01:02:27
			me, make it impossible for me and remove
		
01:02:27 --> 01:02:28
			it from my life and from my mind.
		
01:02:28 --> 01:02:29
			Take it out of my mind completely.
		
01:02:30 --> 01:02:31
			You can make that Istighfar prayer.
		
01:02:32 --> 01:02:34
			That's like Istighfar about making dua.
		
01:02:37 --> 01:02:40
			Or from now, you can trust Allah Ta
		
01:02:40 --> 01:02:41
			'ala and say, Oh Allah, give me someone
		
01:02:41 --> 01:02:43
			with these beautiful qualities.
		
01:02:44 --> 01:02:45
			Qualities that I love and you love.
		
01:02:45 --> 01:02:48
			You can even simplify it to that.
		
01:02:49 --> 01:02:51
			Make your someone beautiful to me and to
		
01:02:51 --> 01:02:51
			you.
		
01:02:52 --> 01:02:57
			That means everything that you love will be
		
01:02:57 --> 01:03:00
			there, is included in that and she'll be
		
01:03:00 --> 01:03:00
			pious.
		
01:03:01 --> 01:03:01
			She'll be good to you.
		
01:03:02 --> 01:03:03
			Does Allah love a wife who's not good
		
01:03:03 --> 01:03:03
			to her husband?
		
01:03:04 --> 01:03:06
			Does Allah love a wife who's thinking about
		
01:03:06 --> 01:03:06
			another man?
		
01:03:07 --> 01:03:08
			Does Allah love a wife who's arrogant over
		
01:03:08 --> 01:03:09
			her husband?
		
01:03:09 --> 01:03:12
			So when we say beautiful to Allah, all
		
01:03:12 --> 01:03:14
			of these qualities which you could never put
		
01:03:14 --> 01:03:15
			down on paper are going to be there.
		
01:03:19 --> 01:03:20
			Okay, let's then go to...
		
01:03:28 --> 01:03:29
			Here's a question.
		
01:03:30 --> 01:03:31
			What was the question I wanted to answer?
		
01:03:33 --> 01:03:35
			Insomnia, not falling asleep.
		
01:03:36 --> 01:03:39
			I'll tell you what, there are physical causes.
		
01:03:39 --> 01:03:40
			I'm not a doctor, but there are physical
		
01:03:40 --> 01:03:41
			causes.
		
01:03:41 --> 01:03:43
			You should probably see a medical physician, but
		
01:03:43 --> 01:03:45
			let me tell you the physical causes of
		
01:03:45 --> 01:03:46
			people who can't fall asleep.
		
01:03:47 --> 01:03:47
			Screen time.
		
01:03:49 --> 01:03:52
			Screen time going late causes you, even when
		
01:03:52 --> 01:03:54
			you do fall asleep, you find yourself wide
		
01:03:54 --> 01:03:55
			awake in the middle of the night.
		
01:03:56 --> 01:03:58
			Your brain does not know how to rest
		
01:03:58 --> 01:03:58
			anymore.
		
01:04:00 --> 01:04:02
			Boredom is really good for us and unfortunately,
		
01:04:03 --> 01:04:04
			it's been taken away from us.
		
01:04:05 --> 01:04:06
			In the car, texting.
		
01:04:07 --> 01:04:08
			In the bathroom, texting.
		
01:04:09 --> 01:04:11
			Getting the mail on the phone.
		
01:04:11 --> 01:04:13
			The walk to the mailbox used to be
		
01:04:13 --> 01:04:14
			a peaceful thing.
		
01:04:15 --> 01:04:16
			Can't even do that anymore.
		
01:04:17 --> 01:04:21
			Literally, I've seen people, they got to go
		
01:04:21 --> 01:04:24
			from upstairs to downstairs to get something.
		
01:04:24 --> 01:04:26
			He'll take his phone and he'll check his
		
01:04:26 --> 01:04:27
			phone on the way.
		
01:04:27 --> 01:04:27
			Huh?
		
01:04:28 --> 01:04:29
			In the bathroom.
		
01:04:30 --> 01:04:32
			You know, there was a funny story about
		
01:04:32 --> 01:04:32
			restaurants.
		
01:04:33 --> 01:04:37
			One restaurant was packed all the time.
		
01:04:38 --> 01:04:39
			Always packed, this restaurant.
		
01:04:41 --> 01:04:44
			Suddenly, every year, they're dropping.
		
01:04:44 --> 01:04:45
			Their income is dropping.
		
01:04:46 --> 01:04:48
			Their gross is dropping.
		
01:04:48 --> 01:04:51
			So they're like, how is this happening?
		
01:04:51 --> 01:04:53
			We are literally packed to the brim 24
		
01:04:53 --> 01:04:54
			-7.
		
01:04:54 --> 01:04:57
			So they got in a consultant to examine
		
01:04:57 --> 01:04:58
			what's happening.
		
01:04:58 --> 01:05:01
			And the consultant was brilliant.
		
01:05:01 --> 01:05:05
			And he discovered that although you're packed, the
		
01:05:05 --> 01:05:08
			time each couple spends at the table is
		
01:05:08 --> 01:05:08
			longer.
		
01:05:09 --> 01:05:12
			Which means you have a total number of
		
01:05:12 --> 01:05:14
			customers that's dropping every year.
		
01:05:14 --> 01:05:15
			So you are packed.
		
01:05:15 --> 01:05:18
			But you're not having the same amount of
		
01:05:18 --> 01:05:19
			customers.
		
01:05:19 --> 01:05:21
			They're like, okay, well, what is the reason
		
01:05:21 --> 01:05:24
			why people are staying longer?
		
01:05:25 --> 01:05:25
			Right?
		
01:05:26 --> 01:05:27
			It's all because of this.
		
01:05:28 --> 01:05:29
			Between the time they sit down and they
		
01:05:29 --> 01:05:32
			order, if they look at one message, that
		
01:05:32 --> 01:05:33
			may be 15 seconds.
		
01:05:34 --> 01:05:35
			That's an extra 15 seconds.
		
01:05:36 --> 01:05:37
			Just hypothetical.
		
01:05:37 --> 01:05:39
			What he said ultimately was the worst thing,
		
01:05:39 --> 01:05:40
			taking pictures of the food.
		
01:05:41 --> 01:05:43
			Because you take a picture of the food,
		
01:05:43 --> 01:05:43
			you post it.
		
01:05:44 --> 01:05:47
			The moment you edit it, you post it.
		
01:05:47 --> 01:05:48
			You take a little video.
		
01:05:49 --> 01:05:51
			Who goes, what psychopath posts and put his
		
01:05:51 --> 01:05:52
			phone down?
		
01:05:52 --> 01:05:54
			No, you post and check the messages, right?
		
01:05:55 --> 01:05:56
			Right?
		
01:05:56 --> 01:05:59
			You post and then, didn't you have previous
		
01:05:59 --> 01:05:59
			messages?
		
01:06:00 --> 01:06:03
			You post Instagram, but your Instagram is telling
		
01:06:03 --> 01:06:06
			you about previous posts that you put up.
		
01:06:06 --> 01:06:06
			Right?
		
01:06:07 --> 01:06:09
			No one posts and closes their phone.
		
01:06:10 --> 01:06:12
			Even before you even post, you're going to
		
01:06:12 --> 01:06:13
			get the notifications.
		
01:06:14 --> 01:06:18
			So he noticed that the time at the
		
01:06:18 --> 01:06:19
			table is taking too long.
		
01:06:20 --> 01:06:21
			So guess what the restaurant did?
		
01:06:22 --> 01:06:24
			No phones at the table allowed.
		
01:06:24 --> 01:06:24
			Right?
		
01:06:25 --> 01:06:27
			Can't take your phone out.
		
01:06:28 --> 01:06:32
			And they would start to tell people, reminder,
		
01:06:32 --> 01:06:35
			because it takes up time and there are
		
01:06:35 --> 01:06:36
			people waiting, no phones at the table.
		
01:06:37 --> 01:06:38
			In other words, you can't sit there taking
		
01:06:38 --> 01:06:40
			pictures of the food.
		
01:06:41 --> 01:06:43
			That's actually, they lost marketing, right?
		
01:06:43 --> 01:06:44
			That's marketing for them.
		
01:06:44 --> 01:06:46
			All of a sudden, what happened to the
		
01:06:46 --> 01:06:46
			revenues?
		
01:06:47 --> 01:06:49
			Went back up again because the amount of
		
01:06:49 --> 01:06:50
			time at the table is shrinking.
		
01:06:53 --> 01:06:55
			So insomnia, by the way, can have to
		
01:06:55 --> 01:06:55
			do with that.
		
01:06:55 --> 01:06:57
			Insomnia could also have to do with not
		
01:06:57 --> 01:06:59
			enough energy being used up in the day.
		
01:07:00 --> 01:07:03
			So take long walks in the middle of
		
01:07:03 --> 01:07:03
			the day.
		
01:07:04 --> 01:07:04
			Get on the treadmill.
		
01:07:06 --> 01:07:08
			Do all sorts of stuff.
		
01:07:09 --> 01:07:09
			Right?
		
01:07:10 --> 01:07:12
			In the day to get yourself physically exhausted.
		
01:07:13 --> 01:07:13
			What else?
		
01:07:13 --> 01:07:14
			Insomnia.
		
01:07:14 --> 01:07:15
			Maybe caffeine has to do with it.
		
01:07:16 --> 01:07:18
			Caffeine should stop at 3, 4 p.m.
		
01:07:19 --> 01:07:19
			No caffeine.
		
01:07:19 --> 01:07:21
			I got to finish this thing up by
		
01:07:21 --> 01:07:22
			3, 4 p.m. Or else I'll be,
		
01:07:24 --> 01:07:25
			my mind will say you got to sleep,
		
01:07:25 --> 01:07:26
			but my body doesn't want to sleep.
		
01:07:27 --> 01:07:27
			Right?
		
01:07:28 --> 01:07:30
			So these are some of the reasons why
		
01:07:30 --> 01:07:30
			you have insomnia.
		
01:07:32 --> 01:07:37
			But if that doesn't help you, go see
		
01:07:37 --> 01:07:38
			a doctor.
		
01:07:38 --> 01:07:39
			I love to answer these questions.
		
01:07:40 --> 01:07:42
			There are almost 300 people on YouTube today.
		
01:07:43 --> 01:07:45
			And there are people on Instagram and Twitter
		
01:07:45 --> 01:07:46
			and all these other places.
		
01:07:47 --> 01:07:48
			And I would love to answer all these
		
01:07:48 --> 01:07:49
			questions.
		
01:07:49 --> 01:07:51
			But I simply have to go.
		
01:07:52 --> 01:07:54
			Let's just take this one question here.
		
01:07:55 --> 01:07:56
			From Waraka.
		
01:07:58 --> 01:08:00
			A brother got married while he was in
		
01:08:00 --> 01:08:02
			the state of disbelief for 10 years.
		
01:08:02 --> 01:08:03
			Now he's practicing and trying to make up
		
01:08:03 --> 01:08:04
			for that time.
		
01:08:04 --> 01:08:06
			How does he handle his marriage now?
		
01:08:06 --> 01:08:08
			She is not Muslim but very supportive.
		
01:08:08 --> 01:08:10
			Well, she has to at least be Christian
		
01:08:10 --> 01:08:10
			or Jewish.
		
01:08:12 --> 01:08:14
			And he has to now fulfill what he
		
01:08:14 --> 01:08:16
			didn't fulfill in his previous marriage contract.
		
01:08:17 --> 01:08:21
			When he wasn't acting upon the Sharia, he
		
01:08:21 --> 01:08:23
			has to simply do that.
		
01:08:23 --> 01:08:24
			So if he didn't give her a dowry,
		
01:08:25 --> 01:08:27
			if he didn't do proper Ijab and Qabool,
		
01:08:28 --> 01:08:29
			he just re-does those things.
		
01:08:30 --> 01:08:32
			And then goes on living, making Tawbah and
		
01:08:32 --> 01:08:33
			being, trying to be good again.
		
01:08:34 --> 01:08:37
			Farhana, she's got hazard symptoms.
		
01:08:37 --> 01:08:39
			That means her question is serious.
		
01:08:39 --> 01:08:40
			Alright, fine.
		
01:08:40 --> 01:08:40
			Let's take that one.
		
01:08:41 --> 01:08:42
			You guys are going to make me late.
		
01:08:42 --> 01:08:43
			What is it?
		
01:08:46 --> 01:08:49
			You're asking about, that's like cannibalism.
		
01:08:50 --> 01:08:52
			This is the platform to ask questions.
		
01:08:52 --> 01:08:53
			Don't you see these questions, sister?
		
01:08:54 --> 01:08:55
			Don't you see all the questions here?
		
01:08:56 --> 01:08:57
			Send them here.
		
01:08:57 --> 01:08:59
			But Farhana, in all seriousness, if you have
		
01:08:59 --> 01:09:02
			a serious question, send it to info at
		
01:09:02 --> 01:09:05
			safinsociety.org and it will come to me.
		
01:09:05 --> 01:09:07
			Okay, I'll see it, inshallah, when I check
		
01:09:07 --> 01:09:08
			my email.
		
01:09:09 --> 01:09:11
			My question is a little bit up.
		
01:09:11 --> 01:09:12
			I can't check it right now.
		
01:09:13 --> 01:09:13
			Gotta run.
		
01:09:13 --> 01:09:15
			I can't be late to this appointment.
		
01:09:15 --> 01:09:17
			Subhanak, Allahumma wa bihamdik.
		
01:09:17 --> 01:09:19
			Nishad wa la ilaha illa anta.
		
01:09:19 --> 01:09:20
			Nastaghfiruk wa natubu ilayk.
		
01:09:20 --> 01:09:21
			Wa al-asr.
		
01:09:21 --> 01:09:23
			Inna al-insana lafee khusr.
		
01:09:23 --> 01:09:25
			Illa allatheena amanu wa amilu salihat.
		
01:09:25 --> 01:09:26
			Wa tawassu bilhaqq.
		
01:09:26 --> 01:09:27
			Wa tawassu bil-sabr.
		
01:09:27 --> 01:09:29
			Wa as-salamu alaykum wa rahmatullahi wa barakatuh.
		
01:09:34 --> 01:09:35
			Wednesday Dua guys.
		
01:09:36 --> 01:09:37
			Don't leave yet.
		
01:09:38 --> 01:09:40
			Well done Omar.
		
01:09:40 --> 01:09:41
			We'll be on the phone.
		
01:09:43 --> 01:09:45
			For those who are new to this, this
		
01:09:45 --> 01:09:49
			is Hezbon Nasr by Imam Al-Haddad.
		
01:09:49 --> 01:09:52
			So we recite this every Wednesday between Dhuhr
		
01:09:52 --> 01:09:52
			and Asr.
		
01:09:54 --> 01:09:56
			Because this is a blessed time where there
		
01:09:56 --> 01:09:58
			is a certain slot which we are not
		
01:09:58 --> 01:10:00
			aware of exactly where Dua is accepted.
		
01:10:01 --> 01:10:01
			So inshallah.
		
01:10:04 --> 01:10:04
			Bismillah.
		
01:10:04 --> 01:10:09
			La ilaha illallah Malikul Haqqul Mubeen.
		
01:15:44 --> 01:15:44
			Al-Fatiha.