Shadee Elmasry – How Shaytan Tricks You (Avoid doing this!)

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of respectful behavior and not just bouncing around, as well as the need for people to change their behavior and apologize for mistakes made by others. They stress the need for people to show respect and context in their actions, and compare people who don't have rice and don't even have food to shaytics and bouncing around to those who have shown respect. They also discuss the problem of comparing people who don't have rice and don't even have food to show up and the importance of context in shaytics and bouncing around. Finally, they touch on the problem of comparing people who don't have rice and don't even have food to show up and the benchmark for that is one to compare up and when to compare down.
AI: Transcript ©
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The Devil's playbook entry number three, whatever the prophetic path

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is IBLEES promotes the opposite, and then covers it up with the

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virtue. That's a summary of the devil's playbook. He promotes the

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opposite of what Allah and His Messenger have taught us in the

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city on the dean. And then he covers it up in a virtue to make

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you think you're doing something good. Here's an example. You

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mentioned something discouraged, such as what such as leaning

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against the wall at Jamal coming to Juma in grungy clothes. Some

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people come in their pajamas in the summertime flip flops pajamas

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in a T shirt. He just woke up. He had his waffles. Maybe he brushed

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his teeth, who knows. And he came to the masjid in his flip flops

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and his plaid pajamas and an undershirt. Now, as this stuff is

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not funny, says my crew. It's not cute. It's my crew. You would not

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go to anyone's house like this, let alone Allah's house when the

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Prophet said Joomla put on your best of clothes. Because it's not

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enforced. People don't take it seriously. I wish I had 100%

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absolute control over Joomla I'll send you back. No, I'd send you

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back. Don't you're not attending. Oh, you're not allowed to Yes, I'm

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allowed to 100% It's an epidemic. We got to do something about this.

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Go back home and change. Or I give you a soap. How's that? That's

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more diplomatic and political politically, right here. Take this

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Turkish Juba, put it on so you can respect yourself. Take drama. I

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take it seriously. Like an in the opera. These opera singers will be

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so demoralized. The day that people start coming in drowned in

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like this in a Joma awareness PJs. What is this? There's no respect.

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No people don't respect their own. Everyone respects his profession,

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right? And you demand respect to your profession. I would send you

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I want to have bouncers all along. I'll call them ushers all along

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the wall. Get up, get up. Are you handicapped, there's chairs over

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there for the handicapped? Are you sick, there's chairs over there,

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get up, sit up in the rows, everyone fill up in the rows,

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anyone's on their phone? He's gotten a little stick, tap, tap,

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tap, put your phone away. You can go to a Broadway show right now.

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And if you get caught doing this and they're just singing Lion King

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and other songs like that, they're going to tell you to stop. Why is

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it that they have far more respect for their profession, singing

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songs, and we have for the deen of Allah. That's a command from

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Allah, this what's going to save us is because we have this cheap

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mentality. We just begging for people to come now I'm not begging

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to come there's a lot of mosques, go to another restaurant. There's

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a lot of mosques not begging for anyone to come. We're like

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begging, we're just so happy you showed up. You know what people

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actually like other things that demand respect. They respect what

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demands respect. Now I'll tell you what people say, Oh, come on, at

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least they're showing up. So I'll tell you why this is a false

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approach. Number one, it makes the mediocre, acceptable. You are

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accepting of mediocrity. Secondly, the Prophet sallallahu alayhi wa

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salam said, compare upwards in matters of Deen compared downwards

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in matters of dunya. If you buy a new car, don't go around looking

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at other wonderful cars. And then regretting what you have. In

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matters of the dunya of this world, what you have you compare

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down, if somebody gives you dinner, just some rice and

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vegetables, you think about those who don't even have rice, those

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who don't even have food at all. You compare down in matters of the

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world, and you compare up in matters of religion. So if someone

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was to say something like this, well, well, at least they show up.

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What did you just do you compare down? So you've rendered what God

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has made discouraged, to be acceptable? That's the problem.

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Now, here's when you don't compare up. You don't compare up when

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someone did something praiseworthy. So a child comes in

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and says, you know, this happens all the time father comes up and

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says, Son, my son memorized for suitors of Quran that you don't

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compare down and say only for Sudha. So he's half your age and

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you memorize for just know that's, that's, that would be wrong. He's

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memorized for so what is this? Good? So the benchmark here of one

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to compare up and when to compare down? Is, are they doing something

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good? Or is it mcru or haram? Or worthy of blame? If Allah made it

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blameworthy? Why are you making them and giving them an out?

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That's the question. Allah made it blameworthy. Don't give them an

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out. Context is a different thing. Context is a whole different

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thing. Brand new Muslim, for example. Yeah, that's there's

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context here. So the context that I'm talking about are people who

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know better. That's the context. The context is very important. You

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have a brand new Muslim, brand new, newly repentant, Muslim,

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newly repentant, most of Allah. So you're lucky he's in the masjid.

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That's there's context to the context is you've been 20 years

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Muslim and you've been coming to and leaning for 20 years and

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coming in your pjs for 20 years. There's a different excuse, right?

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It's a totally different context. So that

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That's where Be careful of shaytans tricks. And shaytaan will

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trick parents to parents or liaison or even though sometimes

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districts aren't, I think it's just people. They want to avoid

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resistance. And if they have a kid who needs a push all the time,

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they want to avoid the resistance. So how do they make giving up

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looked good? is by comparing down? Well, at least he's not into

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drugs. Yeah, he sometimes skips his prayers, and he gets C's. And

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sometimes he's just spends the whole night on his phone, but at

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least he's not in drugs. This is terrible. Like you're you're

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basically giving yourself an out to be lazy, justifying laziness.

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Remember what we're saying here, we're saying things that are

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agreed upon discouraged, for a person who doesn't have an excuse.

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That's the context, it's agreed upon to be blameworthy behavior.

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For a person whose context does not give him an excuse. There are

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contexts that give you an excuse, as we set a brand new Muslim

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Hamdulillah that even took shahada let alone, you know, come in with

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earrings, ripped, ripped jeans, who cares, right, you shaking your

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head is the most important thing. So context is here is important.

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This is the problem with comparing down IBLEES then makes you feel

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that you know, the Merciful One makes you feel you're considerate.

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And that's why I said the devil's playbook is to take the exact

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opposite of what Allah and His Messenger call for, but yet cover

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it up in mercy sauce, cover it up in a virtue. This is exactly what

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Nietzsche said about the Christians, when he said that

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Christians say turn the other cheek, and they don't fight and

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everything. And he said, this is nothing other than cowardice and

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weakness covered up in a virtue, it's a false virtue. So remember,

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her dad says, The virtue that's out of place becomes blameworthy,

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a virtue that is out of place, and that's something that we have to

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be very careful about here.

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