Shadee Elmasry – Hope vs Desperation

Shadee Elmasry
AI: Summary ©
The speakers emphasize the benefits of living in a healthy environment and the challenges faced by children in college, as well as the importance of avoiding double-stuffing and mentorship. They also discuss the use of "medianity by Frankenstein" to describe people and their impact on society, as well as the importance of knowing one's own values and avoiding harm. The speakers emphasize the need for people to be mindful of their actions and avoiding harm, and recommend a book called "medianity by Frankenstein" to describe people and their impact on society.
AI: Transcript ©
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Similar to Amanda Haman hamdulillah wa Salatu was Salam

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ala Rasulillah. While he was talking to Manuela, we're back for

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our Monday live stream. And last week we talked about the

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importance of the issue of envy. And that happiness is actually

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more about removing certain abstract things from our from

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ourselves, then it is about acquiring. So a lot of times we

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imagined think about happiness as acquiring now the first thing is,

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some people might ask, well, well, is our job happiness? Is happiness

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really our goal? Well, actually, happiness is not a goal. But it's

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also it's actually a reflection, that there's something right going

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on that there's something correct happening. And the proof of that,

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is that the most important things are written for an individual as

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soon as he's rural enters his womb. So the prophesy set him said

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in the famous Hadith, which is in the 40, no way that then the angel

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comes and one of the end it writes his edge L has his it is because

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Alma and then lastly, he writes the most important thing for last,

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and Shakti Yun outside, right, I shall pay you, I'm saying, so is

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he? Is this person going to live a miserable life? Or are they going

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to be sad or happy or felicitous? So the point about this is that,

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firstly, what is it that determines what is happiness? And

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what is sadness? So likewise, this whole subject shouldn't be

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separated from the deen itself. So the meaning of sad is part of the

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meaning is that your situation in this life leads to a long term

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benefit. All right, and a benefit afterlife. So there's no point in

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having any happiness. Now, as we all know, secularly speaking

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evening, there's no point in having any happiness now, knowing

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that in 40 years, it's going to lead to misery, like it's going to

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lead to cancer, okay, or it's going to lead to divorce, or any

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other thing. So that's the first thing. So we can all agree on

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that. Now, once we believe in Africa. Now, we realize that

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there's no point in any happiness here. All right, or any pleasure

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here if it's going to lead to misery in the Echo, okay, or

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Hellfire in Africa, so even the meaning of happiness. The second

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thing is that what we actually believe is that all of the sacred

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law has not just come just to test us and what people think it's

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like, oh, God's gonna test how much patience you have, and then

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he may give you a reward later, no, rather, the sacred law is

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coming to us to tell us how to be happy right now, not just in the

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future, right? How us and our societies themselves can attain a

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type of serenity, and to meet Nina here in this life and stability

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here in this life before the next life, okay, so some people imagine

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that this shitty comes to just test how to make you have a

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miserable life so that you can call in the ACA, and then be happy

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and get your reward there. That's actually not the case. Right? So

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anytime, though, that you might say, Well, okay, well, if the

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shutdown wants us to attain happiness, and and all the folks

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that say this, by the way, that all the shitty AI comes to remove

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the deficit and to bring them in Africa. But it's just people don't

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understand what it means to be happier how to attain it, okay? Or

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have a wisdom on the importance of stability. So the, what the Quran

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is telling us is that, where do we leave off

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this see this dog barking, I don't know, every time I come out to do

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the live stream now, this dogs after, after me here, and his is

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owners trying to call him back, but he's like, literally right at

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the edge of the fence. And his owners yelling at him now, so got

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me distracted. But what we were saying is that, just like a child

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doesn't know what's going to make him happy. Likewise, we are like

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children, relatively speaking, because we don't know, in 60

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years, what our action today is going to affect 60 years, let

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alone the extra. So just like children today, alright, don't

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know that it's sleeping early studying. All right.

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You know, learning manners, okay, doing these types of types of

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reading is going to benefit you. Okay? And not eating, Candy

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playing etc, that we only let you have that because your your nature

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wants it now. So we let you have a little bit of it now, alright, to

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get it out of your system. So you don't fantasize about it or it

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doesn't become some kind of mystery in your mind. Because the

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more something becomes a mystery, the more you want it. Okay? So,

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parents will allow that for a little bit. Okay, because that's

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what they need now. But they know that if you want to have a good

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future, then what you're going to do is learn some discipline, learn

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some manners, learn some hard work, read, do these types of

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things. And that's what's gonna benefit you. sleeping all day in

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the summer is not going to benefit you studying, getting a good

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internship, that's what's gonna benefit you. So we all understand

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that children don't they want to be happy, but they don't even know

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how to be happy. Okay, or they know how to be happy right now.

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They don't know what is required to establish happiness down the

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road. Write down that 2030 year timeline that we as adults have

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been having

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have already been through that, right? So likewise, the MBR and

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the revelation have come to us with something that we don't know.

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Like, we don't know what's coming. Right? We have no experience,

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what's going to go into it? And that sounds like the human being

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by himself is not to blame. All right, because all we know is

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right now, all we know is this life. That's the only precedent we

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have to go on. So we have faith, we take on faith, the aspects of

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the afterlife and Africa. And so we trust in prophets, when it

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comes to what they're telling us is coming, and therefore what we

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need to do to prepare. All right, so be light, don't have so much.

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Don't worry so much about this dunya because you're going to

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leave it okay. Likewise, you would tell the same thing to a kid.

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Don't worry so much about what the kids in kindergarten, think about

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you. Don't worry about so much that the kids in fourth grade,

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think you're a nerd for reading so much. Okay. Well, likewise, in the

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same way, the profits are telling, don't worry what people think

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about you here. Don't worry about amassing too much. Whatever

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happens is going to be forgotten. Just like a high schooler. If

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they're depressed, you're just gonna listen, you're gonna go to

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college and on like, the second week of college, you're gonna

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forget everything that happened in high school. Okay? It's just a

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whole new world has just opened up. Okay. Now all these nerds that

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went off to Harvard and Yale, and there were a bunch of geeks in

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high school. I don't even know if they have this breakdown. The back

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in the day, the breakdown was jocks, right? Nerds. Okay, and

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then you have people in the middle who are good at everything, a

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little bit of everything, like these golden boys. Okay. And then

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you had the grunge types who are like weird, okay, and they ended

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up doing the shootings. Okay, so you had all these different groups

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out there? And likewise, what would you tell a kid, right? I

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don't know if that exists. Now. They're probably, it's probably

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different now. But that's how it used to be. Okay. So you would

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tell a kid doesn't, it doesn't make a difference. If out of 400

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kids in your grade, you're like the least cool kid, okay, because

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the moment you step foot into your Ivy League college, it's all gonna

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change the moment you get your acceptance letter, all of a

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sudden, you're the coolest kid in school, right? So it's all going

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to change. Likewise, this dunya all the struggled struggle that

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people are going through, and whether or not they're popular,

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otherwise, all that's going to change, the good of it, and the

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bad of it, the good of it doesn't benefit you. Okay, in other words,

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your fortunes, your good fortune does not going to benefit you,

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Debbie, being cute in this life is not going to benefit you in

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Africa, being rich is not going to benefit you being of lineage won't

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benefit, what could benefit you. Okay? If you have good deeds on

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top of that, alright, if you have enough to win over the

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intercession of your family, then a good family would benefit you.

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Alright, righteous family benefits. But ultimately, none of

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that stuff is your ultimate benefit. So we're told and we're

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taught, ignore all this stuff. Alright, so now, in the same way,

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in the same way a person goes through this needs a lot of hope,

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get and this was a moment of Azalea. And again, we're reading

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from this book and I every week I read from a different book off the

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shelf, and this is one of the best books that you could buy mcdata

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here along with Dean it's by a member of Azaria translations by

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Marwan Calif,

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translation done out of the printing is done out of Turkey.

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Really nice binds and sticks on your bookshelf, pops out of your

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bookshelf with the orange cover here. But

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what he says here, is that because our whole faith and religion

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relies upon acting for now, for the future, we don't realize that

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acting for now also benefits are now and the near future, which is

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this life, all of this live. But ultimately, we're acting on for

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the far off future. We're on chapter four on page 368. And

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exposition on the excellence of hope and enticing to it. The

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chapter is 33 on hope and fear, what he says something very unique

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here. That hope is more important than fear. Okay, that verily

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working on hope is superior to working on fear. Okay, as the

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closer servants to exalted gut are the dearest to him. Okay. And love

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wins with hope. All right, so fear breeds good behavior and

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obedience. Okay. But love breeds better behavior. Sorry, hope

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breeds better behavior and love. Okay, so hope breeds has a lot

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better fruit, right? than fear. Fear might have an immediate

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impact, okay, but hope has a greater fruit. Okay, so that's the

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difference between the two, and you need both. The fear has an

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immediate impact, right to do surgery, surgery has to shock

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someone out of their state of heedlessness and sin while fear

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hope though, breeds a better behavior, a better mood better, a

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bad and ultimately more love for the divine. And hope is what we

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need to think about because you'll MAMP outside the penises column

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and Allah subhanaw taala tells us the day that honesty benefits,

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okay, the people who are honest because oftentimes, honesty

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doesn't always benefit a person in this life. Okay, now all other

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virtues will

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will do will benefit you but a merchant, for example, if you're

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in trade, if you're trying to pass anything off any relations between

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human beings, there's never 1,000% Honesty. Okay? Because we know

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that there's a lot of harm with the truth, right? The truth isn't

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always pretty. So, but the sick in general, right, in general, will

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require some sacrifice in this life. And the only way to actually

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do it is to be by thinking about the effort. All right, because

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what we said last week, you can't ask someone to remove dunya from

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their hearts, from their interests or what have you, you have to

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displace the dunya you can't just remove it because nature abhors a

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vacuum. Right and the nature of Allah's creation in this in this

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world, it pours a vacuum, there's rarely an empty space, if you have

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an empty bed of soil, what are you going to have weeds in got? It

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abhors a vacuum, so your heart as well and the human human heart

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abhors a vacuum. So you can't just say stop doing this stop loving

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this rather you have to say do this instead. And displacement

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occurs, right? You put in a ton of good and the bad overflows out,

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okay? The two can't coexist and say nice to give this out. If you

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have a vessel has fire in it, what happens when you pour water in it?

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It goes out, okay? And if you have a vessel with water, what happens

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when you put fire in it evaporates? The water evaporates.

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Okay. So, for hoping for good, brings you closer and endears

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while fear prompts flight. Okay. So the beginning should be a

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strong a good dosage of fear that makes you afraid of certain

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barriers and limits. All right, like a stove. You don't come near

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it because you got burned once you only need to get burned once but

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you need to have hope every day. Okay, so then he says, None of you

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will pass he indicated this prophets of Allah when he was set

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up, none of you will pass away save he thinks well of God.

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Prophesy cinema saying on your deathbed. Think well, Allah

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subhanho wa Taala and the people should remind people of the Mercy

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of Allah subhana which Allah on their deathbed.

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And he said Allah while he was selling visited a man who was in

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his death throes and asked how do you find yourself at your place?

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He replied, I find myself afraid for my sins and hoping for the

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mercy of my Lord. Some people wonder, how do we have fear and

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hope at the same time? Well, fear and hope occur by fear of our

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sins, but hope for Allah's mercy. So the object of the fear and the

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hope is different. The object of fear is our own sense. And the

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object of hope is Allah's mercy. Okay.

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He said, the two never came together into the heart of a

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servant, except that Allah granted him what he hoped for, and content

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of what he feared. So an M, Min Maquila is that it feels smug.

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Even though you have plenty of sins, you feel that no matter what

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happens, I could do all these sins, nothing's bad's gonna

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happen. That's the first problem. Okay. And the opposite is the case

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too. We have so much hope that Allah is so merciful. There's no

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way he could, he could torture me. Right? So the two were my sins are

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so minor in comparison to others. One of the biggest things that

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shaytan uses is that he says to Okay, what did you do? You did X,

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Y, and Z, well, so and so is doing 10 times worse. And all these

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people are doing 100 times worse relativity. And since this is one

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of the things that people if you notice, that are not educated

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Indian or not even committed Indian, they have this habit of

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patting themselves on the back by saying, Okay, well, we didn't do

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so many Sooners, right? And we have some sins here and there, but

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other people are swimming in a river and Zina and drinking

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Hummer. Okay. So that's how they pat themselves on the back and

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justify their cowardice almost in facing their own reality, that

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they're their shortcomings, because it takes some braveness

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and boldness to face your shortcomings to admit to the

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truth, at least to ourselves, right? That how we are all right,

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and how much work we need to do. So in order to not do that, to not

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do the hard work of auditing ourselves. And first of all, the

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fact that we audit ourselves is already cheating. Right? Because

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nobody really should audit themselves. Okay? You audit

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yourself, you're gonna go easy on yourself. Can you imagine if you

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were to hire a chef, who knows the book, who knows everything, okay?

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And he's gonna follow you around, and actually divulge and release

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security cameras to him to now do an audit of your deeds. I mean,

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we'd all be like, drought, right? We all be finished. But Allah azza

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wa jal, he's actually given us some Rama. He said, Listen, don't

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ever tell anyone your sins, audit yourself. Right? Has he woke up,

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went to her several provinces and said, you do your audit for your

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own self before Allah takes you to account. Right? So and even when

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Allah takes us to account if he's hid our sins in the in this life,

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it's a sign of forgiveness in the next life. Okay, so that's if we

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ordered

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ourselves, right? We go easy on ourselves. Okay? He says now. So

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our fears for our sins and our hope is in his Rama. And those

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people who constantly compare in sins, they're really doing

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themselves a shortcoming. You'll never, all right, you'll never

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advance. If you're always looking at those who are worse than you.

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That's what I promise them to look at those who are better than you,

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and then compare your good with their good, their

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Zote and years old, their indulgence, right, which is very

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low, and your indulgence, very high, right? So constantly compare

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yourself to them, and so much so mentorship behavior coming from a

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minimum, if you only could could find the site of pain and only

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have the image of them. Right. Right. And all you could do is

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love them. The Robert gave two criteria. And if you are so weak,

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okay. And sometimes I read some of the biographies of even

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contemporary people. And I say to myself, this game is over. There's

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no way we're catching up to these. Alright, so these men,

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but the Prophet gave two things, a mother, mom and a hob on Yom

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Okayama. He resurrected with those who you love. Okay, so what does

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that mean? Does that mean I have all His rewards? Nope, was not

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equal. Right? However, the protection you're behind him in

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protection. So if he's protected from all these

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all these trolls who have no internet, well, disasters of PM,

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okay. And they would have struck you but you're being in his camp,

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because you were resurrected with him. You'd be protected from them.

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Just like if a man has a home, and there's a storm out and he lets

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you in the home. Okay. Is it your home? Nope. Did you earn it? No.

00:16:40 --> 00:16:43

But are you protected from the rent? Yes. Are you warm? Yes. Are

00:16:43 --> 00:16:46

you eating? Yes. Do you have a place to sleep? Yes. So it's not

00:16:46 --> 00:16:52

yours. But you get the protection that Lahoma Milena while I lay him

00:16:52 --> 00:16:57

out, Elena. So that is simply by loving someone loving a type of

00:16:57 --> 00:17:00

people and mentorship behavior coming from a minimum and trying

00:17:00 --> 00:17:04

at least to have even the superficial, okay? Because that

00:17:04 --> 00:17:07

breeds love to imitate someone is a sign of love. So actually

00:17:07 --> 00:17:10

imitating the sleight of hand is encouraged, even if let's say it

00:17:10 --> 00:17:13

all, Everything's bad. But that least one thing I could do is like

00:17:13 --> 00:17:18

pick up on this work, or, you know, try to appear like them. At

00:17:18 --> 00:17:21

least this what it does is it breeds love, the more you imitate

00:17:21 --> 00:17:24

someone, it breeds love, and then all of a sudden, maybe one day,

00:17:24 --> 00:17:25

it'll actually

00:17:27 --> 00:17:31

trickle down as because that he says, the sick heart, right? It

00:17:31 --> 00:17:34

keep the sick stomach keeps vomiting the food, but what is

00:17:34 --> 00:17:37

your solution, stop eating, you die, no, keep eating, maybe one

00:17:37 --> 00:17:40

day, it'll actually come down. So likewise, keep imitating you keep

00:17:40 --> 00:17:44

failing, maybe one day, the circumstances will change. Right,

00:17:44 --> 00:17:47

and it'll work out. Okay, and you'll become what you've always

00:17:47 --> 00:17:51

imitated. So the idea that loving a people, you'll be resurrected

00:17:51 --> 00:17:55

with them, doesn't mean you have their deeds doesn't mean you don't

00:17:55 --> 00:17:59

have sins. It means that what they are, what their deeds, protect

00:17:59 --> 00:18:02

them against from the howl of gamma, the disasters of gamma, you

00:18:02 --> 00:18:06

get protected against just like the metaphor we just gave with the

00:18:06 --> 00:18:09

home and the storm. Alright, you love someone, he invites you into

00:18:09 --> 00:18:12

your home into his home, you're protected from the storm, it's not

00:18:12 --> 00:18:15

your home, okay, you don't get credit for it. Right, but you're

00:18:15 --> 00:18:16

protected from it.

00:18:17 --> 00:18:18

He says barely

00:18:19 --> 00:18:23

one who was so overcome with despair, that it imparts to him

00:18:23 --> 00:18:26

lethargy, or so overcome with fear that it harms him as well as his

00:18:26 --> 00:18:30

family, then both cases need medicine for treatment. Now, when

00:18:30 --> 00:18:35

we talked about the sins of bliss, and we said that it was envy was

00:18:35 --> 00:18:40

the first, obviously, and the envy was actually love of dunya. And

00:18:40 --> 00:18:43

dunya, we said is not just material world, it's anything that

00:18:43 --> 00:18:48

distracts from Allah, and his dunya was his rank, that he had a

00:18:48 --> 00:18:53

lofty rank relative to the rest of creation. He was above all right,

00:18:54 --> 00:18:58

the bulk of the rest of creation, including the angels, that's what

00:18:58 --> 00:19:01

he loved. So when he says no, this rank is actually going to go to

00:19:01 --> 00:19:02

Satan that Adam had, he said,

00:19:03 --> 00:19:08

he became full of envy. So envy is a fruit it's a it's a

00:19:10 --> 00:19:14

function, of love of other than Allah. So that when Allah gives

00:19:14 --> 00:19:17

that thing that you love so much to someone else, right, and you

00:19:17 --> 00:19:20

become full of envy, right, then

00:19:21 --> 00:19:25

then you suffer from envy. But if you love something for the sake of

00:19:25 --> 00:19:29

Allah, then you should have no problem if Allah himself right,

00:19:29 --> 00:19:31

just wills to give it to someone else because you love only love

00:19:31 --> 00:19:36

something because Allah told us to love it. So the real love is Allah

00:19:37 --> 00:19:40

and the love of something else is the function of that love of

00:19:40 --> 00:19:43

Allah. Okay? So therefore, if Allah Himself chooses to give it

00:19:43 --> 00:19:47

to someone else, that's that's his choice. I accepted, he would he

00:19:47 --> 00:19:50

all his will, right? And you've come to love his will. So someone

00:19:50 --> 00:19:53

loves something like wealth, so he can given sadaqa and draw near to

00:19:53 --> 00:19:57

Allah. Then if Allah gives wealth, well, why did he love the wealth

00:19:57 --> 00:19:59

in the first way for the sake of Allah? So if Allah chooses to give

00:19:59 --> 00:20:00

it to someone else,

00:20:00 --> 00:20:04

Let me give it someone else then I love Allah as well. Okay. So

00:20:04 --> 00:20:09

Iblees actually love the nearness because of what it did to stroke

00:20:09 --> 00:20:09

his own ego.

00:20:10 --> 00:20:15

So, but all this still could have been forgivable, okay then he

00:20:15 --> 00:20:19

refused to bow still could be forgivable, okay? Still could be

00:20:19 --> 00:20:22

forgiven, because even they compare the sin of Adam and the

00:20:22 --> 00:20:27

sin of bliss. And I said, Look, it bliss sinned, and his sin is

00:20:27 --> 00:20:31

actually you can almost understand it from the aspect that this

00:20:31 --> 00:20:34

creature has been worshipping Allah for over 1000 years. And it

00:20:34 --> 00:20:38

is said that there is not a place on this earth, except that the

00:20:38 --> 00:20:40

police had prayed there. That's how long he lived on this earth.

00:20:40 --> 00:20:45

Okay, and he had prayed everywhere he went, okay. So on this very

00:20:45 --> 00:20:48

piece of Earth was the forehead of, of at least at some point,

00:20:48 --> 00:20:51

right making sense. That's how long he prayed. That's what one of

00:20:51 --> 00:20:57

the Hadith tells us. So, after all this, then he gets, someone else

00:20:57 --> 00:21:01

comes in his place. You can understand it. All right, so much

00:21:01 --> 00:21:06

so that the moon efac in Medina, Abdullah, no Babe and saloon, when

00:21:06 --> 00:21:08

he was so full of bitterness towards the prophets of Allah when

00:21:08 --> 00:21:12

he was suddenly one of the Muslims said, O Messenger of Allah, go

00:21:12 --> 00:21:15

easy on him. Because as you were coming, we were preparing the

00:21:15 --> 00:21:18

crown for his head, he got stripped of his crown, right? So

00:21:18 --> 00:21:21

he's full of envy towards the province at the bottom. So even a

00:21:21 --> 00:21:24

Muslim is telling the Prophet go easy, because that's the situation

00:21:24 --> 00:21:28

and we can understand that all that's understandable. Adam, in

00:21:28 --> 00:21:31

contrast, he committed his sin on the first day, and he had one

00:21:31 --> 00:21:35

rule, right? And it was a minor rule at that, okay, don't eat from

00:21:35 --> 00:21:38

a tree. All right, you will you got all of paradise to eat from.

00:21:38 --> 00:21:42

So. So the ultimate said the sin of Iblees is actually more

00:21:42 --> 00:21:46

understandable of a reaction, even than the sin of Adam. But what's

00:21:46 --> 00:21:52

the difference? Is what happened next, is Eliot's earlier despair.

00:21:53 --> 00:21:57

So the real thing that killed the bliss, this is despair from the

00:21:57 --> 00:22:01

Rama Wallah, that he disappeared, he and himself, there's no way I

00:22:01 --> 00:22:05

can forgive me. So, in fact, he shows that in bliss truly doesn't

00:22:05 --> 00:22:08

have any belief, right truly doesn't have any faith. And why is

00:22:08 --> 00:22:13

it that Al Yasmin amarilla and yet sama Rahmatullah despair from the

00:22:13 --> 00:22:14

mercy of Allah is actually

00:22:15 --> 00:22:19

and if someone utters it, truly knowing what he means that

00:22:19 --> 00:22:22

literally thinking with his head, there's no way I can forgive this,

00:22:22 --> 00:22:22

right?

00:22:24 --> 00:22:27

Actually, this is why because you're saying the Quran is lying.

00:22:27 --> 00:22:29

You're saying Allah is lying when it says Rama to us? Yeah, it's

00:22:29 --> 00:22:32

gonna say, okay, and Allah, Allah will follow and you should obey.

00:22:32 --> 00:22:36

Well, ferromagnetic remain assured that Allah azza wa jal, he does

00:22:36 --> 00:22:39

not forgive him. But if you give him everything else, he's telling

00:22:39 --> 00:22:42

you what he doesn't forgive. So you don't have to try to guess

00:22:42 --> 00:22:45

he's only telling you one thing he doesn't forgive you die upon

00:22:45 --> 00:22:49

schicke not forgivable, everything else is forgivable. Okay. And this

00:22:49 --> 00:22:52

is referred to as color shade. My Mercy expands all things because

00:22:52 --> 00:22:56

the aktuellen Latina Takuan, many people they cite this as, let's

00:22:56 --> 00:22:59

say, the Mercy of Allah is over all things. That's true. The Mercy

00:22:59 --> 00:23:02

of Allah is not overall thing he's at the mercy of Allah is more

00:23:02 --> 00:23:07

expensive than all things, okay. That means it can cover

00:23:07 --> 00:23:07

everything.

00:23:08 --> 00:23:12

Look, you have to read the rest of the verse faster actually, Lavinia

00:23:12 --> 00:23:18

tycoon, I will only ordain it upon people who have piety. Right? I'll

00:23:18 --> 00:23:21

only ordained it to the people who have piety. So yes, the Rama of

00:23:21 --> 00:23:24

Allah is everywhere, but who's gonna get it? Someone who puts in

00:23:24 --> 00:23:27

the effort, right? Someone who puts in the hours, someone who

00:23:27 --> 00:23:31

puts who's willing to admit to their wrongs. So this is the issue

00:23:31 --> 00:23:36

of Yes, is the issue of it is a major problem. And it is basically

00:23:36 --> 00:23:40

one is saying that they disbelieve in Allah's promise, in his

00:23:40 --> 00:23:44

capability to forgive all things, and it's actually magnifying our

00:23:44 --> 00:23:49

own selves far more than what we really are, which is basically a

00:23:49 --> 00:23:53

speck in the universe. What can you do, right that Allah can't

00:23:53 --> 00:23:59

forget? What can you do? Okay. And anytime that an apt is

00:24:00 --> 00:24:03

done something and earned the Wrath of Allah is He must have

00:24:03 --> 00:24:06

touched upon something sacred, not from you yourself. There's nothing

00:24:06 --> 00:24:09

you can do. That could. Alright, anger.

00:24:11 --> 00:24:14

That could offend a lot as though from you. It's only because of

00:24:14 --> 00:24:18

what we do relative to the sacred in any event. The point is, that

00:24:18 --> 00:24:23

this issue of Yes, of despair is huge, and for our sake,

00:24:25 --> 00:24:30

as modern Muslims, which I would venture to say that the bulk of us

00:24:30 --> 00:24:36

are swimming in mozzie swimming in sins right now. Right, the bulk of

00:24:36 --> 00:24:41

us, I would say that every day, we are assaulted and accosted our

00:24:41 --> 00:24:46

sensory perceptions, our food, everything is Molo with our wealth

00:24:46 --> 00:24:50

isn't what I want. It's soiled with some some mossy that in the

00:24:50 --> 00:24:54

chain of transmission of our food from when it was out in the world

00:24:54 --> 00:24:58

until it came to our plate or our wealth or what have you. We're

00:24:58 --> 00:25:00

swimming in it. Okay, so we need

00:25:00 --> 00:25:03

There's hope more than any other people. And any person out there

00:25:03 --> 00:25:04

who's giving him this

00:25:05 --> 00:25:07

is us giving a

00:25:08 --> 00:25:12

anyone out there who's giving a message of misery to people and

00:25:12 --> 00:25:15

fear. Right you will find that they will be pushed away from the

00:25:15 --> 00:25:16

doubt because

00:25:18 --> 00:25:23

because Allah subhanaw taala is telling us best share a buddy.

00:25:23 --> 00:25:28

Give me give my servants good news, right? Best should a buddy,

00:25:28 --> 00:25:31

someone who's trying and putting an effort you're supposed to give

00:25:31 --> 00:25:34

them good news. Bushra you're supposed to constantly be in a

00:25:34 --> 00:25:37

state of Bucha anytime you see someone that they love something

00:25:37 --> 00:25:42

that's called Toby, Toby, and Toby needs to like put someone down or

00:25:42 --> 00:25:46

make them feel dumb. Toby is only appropriate for heretics.

00:25:47 --> 00:25:51

apostates, enemies of Islam, right? That you, you just stay in

00:25:51 --> 00:25:56

and scoff at what they have to say. Okay. All right. But it

00:25:56 --> 00:25:59

should never be for a moment. Who's putting an effort in he's

00:25:59 --> 00:26:02

from Madison. Well, Jim, Ah, he's putting an effort in Alright, so

00:26:02 --> 00:26:05

for all those people who are out there doing Dow, or are about to

00:26:05 --> 00:26:08

do Dow, or in any time in the future, maybe teaching or doing

00:26:08 --> 00:26:13

any doubt of any kind. Make sure for the mumineen do not make Toby

00:26:13 --> 00:26:16

don't put them down. Right? their weaknesses, their false

00:26:16 --> 00:26:21

understandings all with Rama and not that maybe Allah will have

00:26:21 --> 00:26:26

that Rama a lot for you. Okay, that you take no like, like we

00:26:26 --> 00:26:30

were taught Najib or the Katrina's lalala and you'll judge the

00:26:30 --> 00:26:37

Katarina, which means if someone is you try to be considerate of

00:26:37 --> 00:26:40

people's emotions. So maybe one day Allah will be considered of

00:26:40 --> 00:26:43

yours, right? Be considerate of people's feelings. So that maybe

00:26:44 --> 00:26:46

one day Allah will be considered of yours and that's really the

00:26:46 --> 00:26:46

true

00:26:48 --> 00:26:52

way of Ambia they all come with a message of Rama. Okay, so whenever

00:26:52 --> 00:26:58

people are treating me Bill Minato for Rahim now with me Nene is

00:26:59 --> 00:27:00

Rahim. Okay,

00:27:02 --> 00:27:05

so anyone who wants to go and pick a fight and do all these things,

00:27:05 --> 00:27:09

go and do that with some heretics go find the past dates go go if

00:27:09 --> 00:27:13

you're in a bad mood, go fight with the Qadiani is okay, but

00:27:13 --> 00:27:17

leave the Muslims alone. All right, so let's open it up with

00:27:17 --> 00:27:22

your comments and questions. Anyone who has anything to say all

00:27:22 --> 00:27:27

right. We have some people from Houston tuning in Texas.

00:27:28 --> 00:27:30

Anyone have any comments or questions?

00:27:31 --> 00:27:32

You can bring them up now

00:27:44 --> 00:27:47

Yeah, off topic is fine. No problem.

00:27:58 --> 00:28:00

Characteristics of Olia Allah subhanaw taala.

00:28:02 --> 00:28:08

Is Taqwa is l and the proof of the n is a bad the proof of this is

00:28:08 --> 00:28:10

three. The first one

00:28:12 --> 00:28:16

is Allah statement in Elia or who Elon Matakohe right verily his

00:28:16 --> 00:28:20

earlier or the Motoki Okay people have Taqwa. So you fear

00:28:21 --> 00:28:25

transgressing the bounds. Well, what are the bounds you have to

00:28:25 --> 00:28:29

have? And the proof of that? In the max, Allah has been a bad hit

00:28:29 --> 00:28:34

the true fear of his servants, right to fear from the servants of

00:28:34 --> 00:28:38

Allah, or those who are scholars, right, who have knowledge. And the

00:28:38 --> 00:28:38

third one.

00:28:40 --> 00:28:43

Another proof I can give you is the statement that

00:28:45 --> 00:28:51

in the hadith of Wilaya, is that they draw nearer to what to Allah

00:28:51 --> 00:28:54

through obligations, then they continue to worship Allah until he

00:28:54 --> 00:28:57

loves them. So therefore, they know the difference between what

00:28:57 --> 00:29:00

is obligatory and what is recommended. All right. So that's

00:29:00 --> 00:29:03

an indicator of their knowledge. That's proof number two, that

00:29:03 --> 00:29:07

knowledge is the second attribute really the first because even to

00:29:07 --> 00:29:10

have taqwa, how do you have Taqwa? Right, you have to know what's

00:29:10 --> 00:29:13

wrong. Right? That's the first thing you got.

00:29:15 --> 00:29:21

So knowledge Taqwa. And then number three, is terrible. Because

00:29:21 --> 00:29:26

nobody is going to be to not make mistakes, but Allah subhana which

00:29:26 --> 00:29:29

Allah says, in the law, you have a total been born with a beheading.

00:29:29 --> 00:29:33

He loves the people who have Toba and he loves the people who purify

00:29:33 --> 00:29:37

themselves physically and indeed physically purify themselves like

00:29:37 --> 00:29:42

from the Jasso right and in the deen that purify their deeds

00:29:42 --> 00:29:45

purify their data it's purify their heart from from from envy

00:29:45 --> 00:29:48

from arrogance, purify their eyes from looking at the Haram their

00:29:48 --> 00:29:51

ears from hearing haram. May Allah subhanaw taala accept our Toba and

00:29:51 --> 00:29:52

purifies

00:29:53 --> 00:29:59

and number four, is they are devoted to a bad they don't just

00:29:59 --> 00:29:59

do it.

00:30:00 --> 00:30:03

and have knowledge and avoid the wrong and do their obligations now

00:30:03 --> 00:30:07

they take extra time out every day to do a little bit of extra rather

00:30:07 --> 00:30:11

than a The proof is that they continue to draw near to me with

00:30:11 --> 00:30:16

no effort extra I bet that they don't have to do right. So, they

00:30:16 --> 00:30:19

do a better So, these proofs that are just given these texts is this

00:30:19 --> 00:30:24

is the general path to Wilaya and anyone who is started on firstly

00:30:25 --> 00:30:26

the great

00:30:28 --> 00:30:33

say that often Muhammad alginate the Salic okay, you need to

00:30:33 --> 00:30:36

satisfy firstly whoever believes in the matter to begin with this

00:30:36 --> 00:30:39

is this will I assume are just that you believe that such a thing

00:30:39 --> 00:30:43

exists? Okay? Such a path to nearness exists. And then once

00:30:43 --> 00:30:47

someone tries once someone puts the effort, right and seeks it,

00:30:48 --> 00:30:52

then may Allah azza wa jal make us from it from them just from just

00:30:52 --> 00:30:54

by virtue of that. Next question says

00:30:59 --> 00:31:04

he's by Ivan Azzam. He says, How do you suppose to do when you fell

00:31:04 --> 00:31:07

in love with a non Muslim hoping she one day convert to Islam but

00:31:07 --> 00:31:08

fear of opposite?

00:31:12 --> 00:31:13

Don't fall in love.

00:31:14 --> 00:31:17

It's not good to fall in love. Use your brain first. Then fall in

00:31:17 --> 00:31:21

love with someone who you know you're compatible with. Right?

00:31:21 --> 00:31:24

This is the problem. You fall in love with someone, but you're not

00:31:24 --> 00:31:29

compatible. Don't fall in love. Reverse it and recite a lot of

00:31:29 --> 00:31:32

Quran to strengthen your heart from from being weak willed and

00:31:32 --> 00:31:35

falling in love. Recitation of Quran firm makes firm the heart,

00:31:35 --> 00:31:38

okay? I don't recommend someone falling in love with someone.

00:31:38 --> 00:31:40

There's not compatible. All those women who fell in love with the

00:31:40 --> 00:31:43

Beatles and Elvis and they're killing themselves that all the

00:31:43 --> 00:31:45

girls today fall in love with Justin Bieber than ever gonna

00:31:45 --> 00:31:49

happen. Right? Like don't fall in love. Okay, make your heart

00:31:49 --> 00:31:52

strong. from falling in love with someone. I'm sorry, that sounds

00:31:52 --> 00:31:55

harsh, but it's actually the best advice right? Don't fall in love.

00:31:56 --> 00:32:00

Okay, then you're controlled by a love so find someone compatible?

00:32:00 --> 00:32:05

Make sure it's practical. Then get engaged then fall in love all you

00:32:05 --> 00:32:06

want. Okay.

00:32:08 --> 00:32:11

What is your understanding of dream interpretation? Not much. Is

00:32:11 --> 00:32:13

it something that can be learned academically? Or is there a

00:32:13 --> 00:32:16

necessary medical metaphysical component to dream interpretation

00:32:16 --> 00:32:18

both both Adam

00:32:19 --> 00:32:23

and Nora that Allah puts in the heart of someone but you have to

00:32:23 --> 00:32:24

ask someone else because I'm not really

00:32:27 --> 00:32:27

learned on this

00:32:29 --> 00:32:33

Alright, next question says with regards to wiping over the socks

00:32:33 --> 00:32:35

during we'll do it what is the position in the medical school of

00:32:35 --> 00:32:40

thought? Is it that one can wipe over waterproof socks or is

00:32:40 --> 00:32:43

limited to leather sock one thematic here on this matter are

00:32:43 --> 00:32:47

very conservative. It has to be a leather sock, the Shafia hold that

00:32:47 --> 00:32:50

it can be a waterproof sock, the hammer please hold that it can be

00:32:50 --> 00:32:56

a job Semak which means a sock thick enough that wiping the water

00:32:56 --> 00:33:00

will not allow will not wet the foot. Okay. And those are the

00:33:00 --> 00:33:03

positions on at the hand of us are like the magic is in this that it

00:33:03 --> 00:33:04

has to be a leather sock.

00:33:06 --> 00:33:08

Shoes. Yes. If it's over the ankle.

00:33:14 --> 00:33:18

Fozia says I've heard that there are a lot of shaytaan how do we

00:33:18 --> 00:33:23

identify them? Yes, there are human Ellia of shaytaan. That's

00:33:23 --> 00:33:30

true. Okay. And the shaytaan means far from the Mercy of Allah. And

00:33:30 --> 00:33:36

the sign of Alia. shaytaan is all the opposites of Olia Allah, and

00:33:36 --> 00:33:40

is that they love the evil, not they do the evil, they love the

00:33:40 --> 00:33:46

evil. And they are hidden like, Man is what? What you see is what

00:33:46 --> 00:33:49

you get, right? Well, the way of Satan is the opposite. What you

00:33:49 --> 00:33:52

see is not what you get what you see looks good. And what you get

00:33:52 --> 00:33:57

is really bad. There was a second sign of the odor of shaytaan.

00:33:57 --> 00:34:00

Reverse sign of OLIO shaytaan is that he actually loves the evil

00:34:00 --> 00:34:04

just as a movement loves the good. Even if he can't reach it. I'm not

00:34:04 --> 00:34:08

Oh man, I'm gonna help you even if you can't reach the good if you

00:34:08 --> 00:34:13

love it, you're you're considered one of them. So this, I would say

00:34:13 --> 00:34:15

thumb, their first sign is they love the evil. The second sign is

00:34:15 --> 00:34:17

they're the opposite of a moment.

00:34:18 --> 00:34:21

We say yeah, you're letting me know limiter Hold on a minute, if

00:34:21 --> 00:34:24

I don't, right. So be one who look sad that so many is telling the

00:34:24 --> 00:34:28

moment be one Don't be and whenever What You See Is What You

00:34:28 --> 00:34:31

Get, which doesn't mean that you have to say all the truth all the

00:34:31 --> 00:34:34

time. Okay, you can be selective in what you say. If there is a

00:34:34 --> 00:34:38

benefit, okay? And if there will be otherwise a harm, but the only

00:34:38 --> 00:34:41

shaytaan what they do is you see something really good. You get

00:34:41 --> 00:34:44

something really bad. The exact opposite. What are the prophesies,

00:34:44 --> 00:34:47

some say about the digit, right? He's gonna give you a river,

00:34:47 --> 00:34:51

there's going to be a river of clear cool water and a fire,

00:34:51 --> 00:34:56

choose the fire, right? And you'll find it to be the good and avoid

00:34:56 --> 00:34:59

the river. Whoever jumps into that river. That illusion that he gives

00:34:59 --> 00:34:59

you is

00:35:00 --> 00:35:03

Gotta find it to be the fire. Okay, so everything opposite and

00:35:03 --> 00:35:07

messy I had the gel the fake he's a fraud is a fake? Okay, is

00:35:07 --> 00:35:11

everything on the outside and it looks good on the inside is the

00:35:11 --> 00:35:15

opposite. So those are signs of the shale teen and inside I think

00:35:15 --> 00:35:19

the shale Tina and it's actually putting the SE Jin out of

00:35:19 --> 00:35:23

business. Okay, because we are so good at evil these days. I think

00:35:23 --> 00:35:27

that we've cornered the market on evil and the shell Tina Jen, I

00:35:27 --> 00:35:29

think most of them were unemployed

00:35:30 --> 00:35:33

Sharifa Morgan says Santa Monica Monica was alive, but I got it.

00:35:33 --> 00:35:35

Like I said, I'm gonna have to live but it got to what is the

00:35:35 --> 00:35:37

ruling for organ donation?

00:35:39 --> 00:35:44

First that one, if the ruling for organ donation is that the

00:35:44 --> 00:35:49

conservative ruling is that your organs are not yours. They're on

00:35:49 --> 00:35:53

loan to you. Okay. So you cannot donate what is not yours? The

00:35:53 --> 00:35:58

second opinion is that if there is a fedora, then you may give it out

00:35:58 --> 00:36:02

with one exception. Okay, then in other words, someone's life or

00:36:02 --> 00:36:08

limb is going to be saved. Right? Then you can give your organ out

00:36:08 --> 00:36:11

with one exception, which is the reproductive organs so you can't

00:36:11 --> 00:36:16

donate sperm. You can't donate the eggs, your reproductive organs can

00:36:16 --> 00:36:17

never be given out.

00:36:19 --> 00:36:23

In terms of what's the chef a opinion on that, her follow up, we

00:36:23 --> 00:36:29

would have to ask our resident chef a filthy side, Amir. I don't

00:36:29 --> 00:36:32

think he's on Facebook, though, but we can ask him. The next

00:36:32 --> 00:36:36

question is what is the ruling for taking off the life support

00:36:36 --> 00:36:40

machine from a patient was totally brain dead? It is permissible, you

00:36:40 --> 00:36:41

are not obligated to keep the machine on.

00:36:43 --> 00:36:46

Also rules on those who requests for don't resuscitate?

00:36:47 --> 00:36:51

No. If you can save someone's life, and they've requested that

00:36:51 --> 00:36:56

you don't resuscitate them, then no they would you have it's an

00:36:56 --> 00:37:00

obligation to save try to save someone's life if possible. It's

00:37:00 --> 00:37:04

not an obligation to keep them on a machine an external force

00:37:04 --> 00:37:05

keeping their life alive.

00:37:07 --> 00:37:12

Samiha says Santa Monica like Mozilla, it's a question related

00:37:12 --> 00:37:17

to Salat Aloha. Okay, if the Lord is at 1245, when is the limit to

00:37:17 --> 00:37:22

pray. So right before the hook, so the hook comes in and their son is

00:37:22 --> 00:37:25

at at the high point then no Salah is allowed at that moment. So

00:37:25 --> 00:37:29

let's say five minutes before the event of the hook is the end of

00:37:30 --> 00:37:34

the whole time, the beginning of the whole time is as soon as the

00:37:34 --> 00:37:39

sun rises up enough that what they say is cut the room, which means

00:37:39 --> 00:37:41

that if you stick a spear in the ground, the sun would be above

00:37:41 --> 00:37:47

that spear. So the calculation of that is 20 minutes after Federer

00:37:47 --> 00:37:52

is out. So look on the calendar if federal is over at 650, then at 20

00:37:52 --> 00:37:56

minutes so 710 is shut up. So from Iraq, you could pray it right

00:37:56 --> 00:38:00

away. It's a shocker becomes your Doha at the time at that point 246

00:38:00 --> 00:38:00

or eight records.

00:38:02 --> 00:38:06

And if you don't do that, then you can pray from the Iraq time all

00:38:06 --> 00:38:11

the way up to a few minutes before then you can pray Doha to for six

00:38:11 --> 00:38:16

or eight rock guys at a time. Okay? So Mohammed says Saddam a

00:38:16 --> 00:38:18

couple of weeks ago I went to the masjid supreme evident. Look what

00:38:19 --> 00:38:21

you had had been snowing all day the Imam said they will pray

00:38:22 --> 00:38:25

Ayesha Maghrib and Isha together and quote a hadith Imam had a

00:38:25 --> 00:38:27

thick Arab accent so I didn't understand clearly but heard

00:38:27 --> 00:38:33

something. Yes. When the Imam and the staff of the masjid and the

00:38:33 --> 00:38:38

more evident who they come to the masjid five times a day, right? So

00:38:38 --> 00:38:44

when it's raining, or snowing, or fear, right, then the prayer can

00:38:44 --> 00:38:49

be combined. Alright, so lots of load with us and Maghreb and Asia.

00:38:50 --> 00:38:53

So there's only going to happen for two slots, either though, or

00:38:53 --> 00:38:55

negative. So if it's raining really hard,

00:38:56 --> 00:38:59

the Sunnah and Sharia does not require the Imam and then whatever

00:38:59 --> 00:39:03

then in the regulars to come in the rain, and then go back home

00:39:03 --> 00:39:05

and come to the rain again and go back home. So if it's raining

00:39:05 --> 00:39:09

really hard, though, who can be prayed then us right away,

00:39:09 --> 00:39:15

combining Maghrib and then a shout right away. Same thing. Okay, if

00:39:15 --> 00:39:19

it's drummer drummer, and also right away, let's say, I'm not a

00:39:19 --> 00:39:22

local. I just happened to be there and I have no intention for coming

00:39:22 --> 00:39:25

back to us. It doesn't matter if the man prays it and is valid for

00:39:25 --> 00:39:29

him. It's valid for you the only method that doesn't do this is the

00:39:29 --> 00:39:30

Hanafi method.

00:39:32 --> 00:39:38

Farouk says In your opinion, are Iein said and possession real

00:39:38 --> 00:39:41

phenomenon are simply tricks psychological, they are real.

00:39:41 --> 00:39:45

There is a Mufti of belief not a Mufti. I will laugh. They call him

00:39:45 --> 00:39:48

now, because he's gone way beyond the bounds. Yeah, I used to like

00:39:48 --> 00:39:51

the guy. I really he's a great personality, I have to say, right,

00:39:51 --> 00:39:55

but he's probably like an apostate by this time. I mean, he denies

00:39:55 --> 00:39:57

eschatology. He denies

00:39:58 --> 00:39:58

it

00:40:00 --> 00:40:04

He denies the return of Prophet a 7 million, which is in the Quran,

00:40:04 --> 00:40:08

which is in the Howey. Okay? He's just I don't know what's going

00:40:08 --> 00:40:11

into him. I mean, I really make dua for him, because he's such a

00:40:11 --> 00:40:14

great personality and he is knowledgeable. And everyone, a lot

00:40:14 --> 00:40:17

of people love him, right? And I myself used to like, be like

00:40:17 --> 00:40:18

internet friends with a guy, right?

00:40:20 --> 00:40:23

I don't know. I mean, what's in the water and in Birmingham or

00:40:23 --> 00:40:26

something, but someone's got to talk to him, because he is gone

00:40:26 --> 00:40:32

off the rails. And I make up for myself and him that Allah gives us

00:40:32 --> 00:40:35

Sophia to return to the sun and V Pong. I mean, forget this on

00:40:35 --> 00:40:38

Islam, because at that point, I mean, if you're going against the

00:40:38 --> 00:40:41

highway, like not one line, two lines, three lines, several

00:40:41 --> 00:40:43

points, right.

00:40:47 --> 00:40:54

So several points against the highway and Quran, where you call

00:40:54 --> 00:40:58

him on aspirin Matthew Ocala Prophet ASA Marie will speak to

00:40:58 --> 00:41:01

people in the cradle and then old age as you reach old age, by

00:41:01 --> 00:41:05

anyone's account, no. Right? And wherever we speak to ns, ns means

00:41:05 --> 00:41:08

everyone The Good, the Bad, and The Ugly in heaven. Well, The

00:41:08 --> 00:41:09

Good, the Bad and the Ugly won't be there. Only the good will be

00:41:09 --> 00:41:12

there. Right? So he was going to talk to people here and this life

00:41:13 --> 00:41:16

from the cradle. We know that happened, and in old age hasn't

00:41:16 --> 00:41:20

happened yet. Right? So denying verses of Quran, return of Prophet

00:41:20 --> 00:41:24

Aiza Okay, the Imam and Mandy. All this eschatology telling us is not

00:41:24 --> 00:41:27

part of it's like Islamic information. What does that even

00:41:27 --> 00:41:32

mean? So anyway, I feel really bad for him. Because I think it's

00:41:32 --> 00:41:37

totally gone off the deep end. But may Allah subhanaw taala guard him

00:41:37 --> 00:41:41

and bring him back to what is right. And what is agreed upon by

00:41:41 --> 00:41:43

the Allamah we're not gonna bring anything new in this this this

00:41:43 --> 00:41:46

golden age of Islam. Are we going to bring something new? All right,

00:41:46 --> 00:41:49

in this golden age that we're living in and I'm being sarcastic?

00:41:49 --> 00:41:54

Obviously, we're in the muck. Islamic scholarship is just you

00:41:54 --> 00:41:57

can count the number of people these days. Right who just even

00:41:57 --> 00:42:01

note the Howey which is this the basic idea of a Muslim what makes

00:42:01 --> 00:42:06

someone a Muslim? Right? And the Sunni, okay, upon a historical

00:42:06 --> 00:42:06

Gemma.

00:42:08 --> 00:42:11

Are we going to now bring something new, right or go into

00:42:11 --> 00:42:15

the books and look for some some rare statement? Okay.

00:42:17 --> 00:42:21

So mine is saying is it put you outside of Arizona or worse when

00:42:22 --> 00:42:26

the Halloween brings you something? Right? He's bringing

00:42:26 --> 00:42:32

something from the Quran and from much awaited Hadith. Right? At

00:42:32 --> 00:42:35

that point going against it will put you out of Islam. Right.

00:42:35 --> 00:42:40

Anything that goes against the pneus, the Quranic verse that is

00:42:40 --> 00:42:44

unequivocal that is in its language, crystal clear in its

00:42:44 --> 00:42:48

tafsir crystal clear, such as where you call him on NASA

00:42:48 --> 00:42:52

Finlandia waka hula where you call him on NASA who's doing it say

00:42:52 --> 00:42:54

nicer Maryam, is there any difference of opinion on that? No.

00:42:55 --> 00:42:57

Unless who is the NASA The Good, the Bad and the Ugly? Therefore

00:42:57 --> 00:43:01

he's in the dunya not in heaven. Secondly, in heaven, there's no

00:43:01 --> 00:43:03

old age. That's the first thing we all know that in heaven there's no

00:43:03 --> 00:43:06

old age. Everyone is a youth in heaven. Okay.

00:43:07 --> 00:43:10

Phil Maddy in the cradle. Is there any disagreement on that word?

00:43:10 --> 00:43:14

Know what Carla in old age any disagreement? No. So the

00:43:14 --> 00:43:18

conclusion is Muhammad Ali by all the Muslims okay.

00:43:20 --> 00:43:24

The Prophet ACRS is returning back to this live now he's questioning

00:43:24 --> 00:43:27

that and putting down on it. Okay, who probably question that the jet

00:43:27 --> 00:43:27

to

00:43:28 --> 00:43:31

any question the existence of set then what do we were sending sorts

00:43:31 --> 00:43:35

of follow up for? Right and has it and what is the point of of Surah

00:43:35 --> 00:43:37

number 113? Certain falak

00:43:39 --> 00:43:43

protection from hesed that has it doesn't exist? What? Since one

00:43:45 --> 00:43:47

I don't know what to say. Let's just take the next question before

00:43:47 --> 00:43:48

I get annoyed here.

00:43:50 --> 00:43:55

Can someone is asking here can you pray to delete from Quran or

00:43:55 --> 00:43:59

Hadith or Quran proving Jamar Baneasa and yes I'm in memorizing

00:43:59 --> 00:44:01

memorize it but very easily provided

00:44:02 --> 00:44:02

shortly.

00:44:04 --> 00:44:06

Prophet peace be upon him combined many times

00:44:08 --> 00:44:09

for the rain.

00:44:10 --> 00:44:11

Okay, provide that later.

00:44:14 --> 00:44:17

Time watersedge, Aquila, for answering. I typically follow the

00:44:17 --> 00:44:19

Hanafi side. So it makes sense why I never heard the question. Yeah,

00:44:19 --> 00:44:23

because the NF doesn't do it. Don't do it. Our imam in the

00:44:23 --> 00:44:28

masjid is 100 PV, and he steps out. Alright, and then the rest of

00:44:28 --> 00:44:31

the GEMA does it because he's 100 he doesn't do that. What advice

00:44:31 --> 00:44:35

would you give to one who constantly complains to you about

00:44:35 --> 00:44:38

how Salah and other acts of worship have no effect in his

00:44:38 --> 00:44:42

figuratively dead heart and nothing changes? He asks, What's

00:44:42 --> 00:44:45

the point then? I pray but I don't even feel like praying. It's not

00:44:45 --> 00:44:48

about feelings. Have you been? Alright? This is about avoiding

00:44:48 --> 00:44:51

*. That's gonna be a worse feeling is it's not about

00:44:51 --> 00:44:54

feelings. Do what you're supposed to do. Oh, there's anyone feel. I

00:44:54 --> 00:44:56

don't feel like doing this math homework. I don't feel like paying

00:44:56 --> 00:44:59

these taxes. I don't feel like following the speed limit. I don't

00:44:59 --> 00:45:00

feel

00:45:00 --> 00:45:03

Like putting my seatbelt on, I don't feel like locking my door. I

00:45:03 --> 00:45:06

don't feel good about it. It's not about feeling good. Okay? It's

00:45:06 --> 00:45:10

about avoiding harm. So do your premises wrong. You don't

00:45:10 --> 00:45:14

worshiping yourself here. Okay? Obedience is the first thing.

00:45:15 --> 00:45:18

Okay? Do we have to be obedient first, then whatever good comes

00:45:18 --> 00:45:22

good. All right, but avoid the harm first, do the job. So stop

00:45:22 --> 00:45:26

thinking so much about oneself. All right, that this is some kind

00:45:26 --> 00:45:28

of yoga meditation that you're supposed to feel good, right? Or

00:45:28 --> 00:45:30

else you get your money back. It doesn't work like that.

00:45:34 --> 00:45:36

Because this is how does the layman identify who is a real

00:45:36 --> 00:45:41

scholar by the testimony of other scholars? Okay. And the testimony

00:45:41 --> 00:45:44

of other scholars will tell you that anyone who goes out there and

00:45:44 --> 00:45:47

tells you that the judge is not something in Aki, the prophet ASA

00:45:47 --> 00:45:51

Imam, that is not something in our theater has said, and we not

00:45:51 --> 00:45:54

something that nakida Mirage was a dream that's also in the hallway,

00:45:54 --> 00:45:57

by the way that it was actually physical, like filioque. Other it

00:45:57 --> 00:46:01

says it in the wakeful state. So anyone who, who you look for the

00:46:01 --> 00:46:05

testimony of the scholars of your time, that yes, this person knows

00:46:05 --> 00:46:08

what he's talking about. So there should Oh, that's the whole point

00:46:08 --> 00:46:11

of Gemma. Well, how do you know what a real doctor is a real

00:46:11 --> 00:46:14

doctor because a whole bunch of other doctors graduated him from

00:46:14 --> 00:46:18

medical school. Right? How many doctors does it take? For a person

00:46:18 --> 00:46:20

to graduate from medical school? How many classes does he take? How

00:46:20 --> 00:46:25

much residency does he do? Right? How many people have to sign off

00:46:25 --> 00:46:28

on this person? So it's by communal understanding. So

00:46:28 --> 00:46:33

likewise, you need to go around and get the input from other

00:46:33 --> 00:46:37

automap that will all tell you that someone so is or isn't

00:46:37 --> 00:46:38

speaking the truth?

00:46:43 --> 00:46:46

Yeah, so the accreditation doesn't matter accreditation titles, just

00:46:47 --> 00:46:51

just references, right? References. All right. And there's

00:46:51 --> 00:46:54

no there's no scholar who's just hiding there and no one knows

00:46:54 --> 00:46:57

about him, then you wouldn't know about him either. Right? Scholars,

00:46:57 --> 00:47:01

the Imams the day, the day or the people who are doing Dawa. They

00:47:01 --> 00:47:04

know one another, and they assess one they listen to one another.

00:47:04 --> 00:47:09

They know each other's ideas. And so by this communal approach, then

00:47:10 --> 00:47:13

that's how we know who's speaking the truth and who isn't. Everyone

00:47:13 --> 00:47:16

has a Mufti Sheikh or other title forget these titles, look at the

00:47:16 --> 00:47:19

content of what's being said and present it to other scholars and

00:47:19 --> 00:47:23

then you'll start to learn what is and what isn't the dominant

00:47:23 --> 00:47:26

opinion of things in the United Sona Gemma

00:47:29 --> 00:47:33

Abdullah as a man says, Is it sunnah to wear a cap for men, and

00:47:35 --> 00:47:38

I do when I'm in the masjid but in college I feel odd. It's not

00:47:38 --> 00:47:42

necessarily a sun I've never seen in Beverly baths that is a sunnah

00:47:42 --> 00:47:47

but is a a habit or a custom of Muslims of Muslim men to cover

00:47:47 --> 00:47:48

their heads.

00:47:49 --> 00:47:53

And there is one narrations stating that

00:47:56 --> 00:47:59

stating that the melodica recognize that what we mean by

00:47:59 --> 00:48:02

their attribute, and that is that they have headcovering well

00:48:02 --> 00:48:05

outside Adam, but it's not from the major Sunon. But it's more a

00:48:06 --> 00:48:08

CIFA attribute of the Momineen.

00:48:10 --> 00:48:15

Especially in the places of pious piety, the the the, the places and

00:48:15 --> 00:48:18

the times when they're doing a bad or other things.

00:48:19 --> 00:48:21

Okay, see if I missed any questions here.

00:48:28 --> 00:48:33

All right, next one says a friend of mine considered a spouse who is

00:48:33 --> 00:48:38

Muslim. Does hijab, right? Maybe he mean, I don't know. Maybe he

00:48:38 --> 00:48:42

doesn't do it. Yeah. The girl is jolly and very friendly. Who gets

00:48:42 --> 00:48:44

along with everyone? Well, that could be a problem getting along

00:48:44 --> 00:48:48

with all the guys. All right. She is someone who is very social, but

00:48:48 --> 00:48:50

my friend has an issue when it comes to how she talks to other

00:48:50 --> 00:48:54

guys. This is what I just said, right? And male family members

00:48:54 --> 00:48:56

hugging high fiving 18 Plus jokes.

00:48:57 --> 00:49:01

I know her personally and I know her intentions are clean. It's

00:49:01 --> 00:49:04

just part of her character. Is this quality, something that

00:49:04 --> 00:49:09

should be of concern for marriage? I think so. Because don't expect

00:49:09 --> 00:49:11

people to change in marriage, take them and know that that's how

00:49:11 --> 00:49:16

they're going to be so I won't pass a judgment on the actual

00:49:16 --> 00:49:19

person, obviously, obviously, I don't know. I'm just saying But he

00:49:19 --> 00:49:22

obviously mentioned he has problem with those things which he should

00:49:22 --> 00:49:24

but in this sense, he should

00:49:26 --> 00:49:29

realize that when you marry someone don't expect them to

00:49:29 --> 00:49:30

change. So

00:49:31 --> 00:49:35

know that that's how they're going to be Aleem. Hussain says is it

00:49:35 --> 00:49:38

okay to take from IV anatomy when there's so much confusion about

00:49:38 --> 00:49:41

him? We take the position mmscfd took which is that we don't read

00:49:41 --> 00:49:43

his books. We have a good opinion of him and we don't read his

00:49:43 --> 00:49:48

books. And that's also what the Habib teach none ago says please

00:49:48 --> 00:49:51

would you recommend an introductory book and Hanafy flip

00:49:53 --> 00:49:56

and if you flip and which method for beginners follow the method of

00:49:56 --> 00:49:59

your community so if you're a desi, follow the Hanafi school and

00:49:59 --> 00:49:59

the

00:50:00 --> 00:50:06

invest the work in the Hanafi filk is translated by Faraz Han. And

00:50:06 --> 00:50:11

it's the ascent to Felicity and it has basically a very good amount

00:50:12 --> 00:50:15

of what a person would need. Maybe even throughout life in Hanafi

00:50:15 --> 00:50:19

fiqh, again, it's by for us con. It's a beautiful white cover.

00:50:19 --> 00:50:21

That's how you'll know it when you see it. And it's called the

00:50:21 --> 00:50:25

ascent. I believe it's called the ascent of Felicity. I have a

00:50:25 --> 00:50:30

couple of them on my bookshelf and I just actually referenced the

00:50:30 --> 00:50:35

book and it has the Arabic it has the English I believe it has, but

00:50:35 --> 00:50:36

it's a good book.

00:50:38 --> 00:50:42

Sure, can ahead Hadith be taken into our feeder? If you could

00:50:42 --> 00:50:45

prove a little explanation on this Thank you. We're gonna have to

00:50:45 --> 00:50:47

cover that another time. But

00:50:49 --> 00:50:51

is getting called and we gotta go

00:50:53 --> 00:50:55

Oh, mine is seen as a correction

00:50:56 --> 00:50:59

not a correction but addition in the Hanafi school they take the

00:50:59 --> 00:51:06

covering of the head to be part of a a pseudonym, aka I sent him aka

00:51:06 --> 00:51:09

I believe, highly recommended. That's what he said. So that's

00:51:09 --> 00:51:09

what

00:51:12 --> 00:51:20

is music haram or halal? The the texts on music are there and

00:51:20 --> 00:51:24

they're not 100% crystal clear, right but they use the word man as

00:51:24 --> 00:51:28

if and the folk AHA the scholars are predominantly when they

00:51:28 --> 00:51:31

examined it, look at holding it that

00:51:32 --> 00:51:36

it should be avoided and it is a prohibit prohibition with some

00:51:36 --> 00:51:40

exceptions, such as the drum and then the chef, a school the flute,

00:51:40 --> 00:51:46

like the loop is not forbidden in the chef a school. Okay, and the

00:51:46 --> 00:51:48

drum and all the schools. So

00:51:49 --> 00:51:53

that's the opinion on music. Alright, lastly

00:52:01 --> 00:52:02

Can you show the book again short.

00:52:04 --> 00:52:07

We read from this book here, which I recommend that everyone get

00:52:08 --> 00:52:12

out of here ultimate Dean by a moment of his early beautiful

00:52:12 --> 00:52:16

translation sticks out on your bookshelf. You can't miss it the

00:52:16 --> 00:52:18

bright orange shiny cover

00:52:19 --> 00:52:22

is it haram to put up pictures of yourself or kids in the home the

00:52:22 --> 00:52:27

Muslims tend to based upon the Hadith the angels don't enter the

00:52:28 --> 00:52:32

home that has images that the habit that we've seen the scholars

00:52:32 --> 00:52:35

and the Muslims upon is that if they do if they keep pictures at

00:52:35 --> 00:52:39

all, they keep them closed up in drawers or in albums but not

00:52:40 --> 00:52:44

hanging on the walls. Alright, just to avoid some of the

00:52:46 --> 00:52:50

the comments on the Hadith of the angels not coming into where there

00:52:50 --> 00:52:51

are pictures up.

00:52:54 --> 00:52:58

All right. Hamza Aziz, welcome Salam wa eoco May Allah azza wa

00:52:58 --> 00:53:01

jal accept from us and may Allah subhanho wa Taala

00:53:02 --> 00:53:05

forgive us and use these magentas as a place for all of our

00:53:05 --> 00:53:09

forgiveness because these magentas zikalala First of all, if anything

00:53:09 --> 00:53:12

that was correct, that was said is from Allah, anything that is not

00:53:13 --> 00:53:16

is from myself. May Allah azza wa jal increases all and beneficial

00:53:16 --> 00:53:21

knowledge and use these Majelis to wipe away our sins of the day and

00:53:21 --> 00:53:25

of last week for Cara Raba. Thank you for putting up the links

00:53:25 --> 00:53:28

Desikan MLOK era was salam aleikum wa rahmatullah

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