Shadee Elmasry – Hope vs Desperation

Shadee Elmasry
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AI: Summary ©

The speakers emphasize the benefits of living in a healthy environment and the challenges faced by children in college, as well as the importance of avoiding double-stuffing and mentorship. They also discuss the use of "medianity by Frankenstein" to describe people and their impact on society, as well as the importance of knowing one's own values and avoiding harm. The speakers emphasize the need for people to be mindful of their actions and avoiding harm, and recommend a book called "medianity by Frankenstein" to describe people and their impact on society.

AI: Summary ©

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			Similar to Amanda Haman
hamdulillah wa Salatu was Salam
		
00:00:03 --> 00:00:07
			ala Rasulillah. While he was
talking to Manuela, we're back for
		
00:00:07 --> 00:00:11
			our Monday live stream. And last
week we talked about the
		
00:00:11 --> 00:00:16
			importance of the issue of envy.
And that happiness is actually
		
00:00:16 --> 00:00:20
			more about removing certain
abstract things from our from
		
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			ourselves, then it is about
acquiring. So a lot of times we
		
00:00:26 --> 00:00:29
			imagined think about happiness as
acquiring now the first thing is,
		
00:00:29 --> 00:00:32
			some people might ask, well, well,
is our job happiness? Is happiness
		
00:00:32 --> 00:00:35
			really our goal? Well, actually,
happiness is not a goal. But it's
		
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			also it's actually a reflection,
that there's something right going
		
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			on that there's something correct
happening. And the proof of that,
		
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			is that the most important things
are written for an individual as
		
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			soon as he's rural enters his
womb. So the prophesy set him said
		
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			in the famous Hadith, which is in
the 40, no way that then the angel
		
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			comes and one of the end it writes
his edge L has his it is because
		
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			Alma and then lastly, he writes
the most important thing for last,
		
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			and Shakti Yun outside, right, I
shall pay you, I'm saying, so is
		
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			he? Is this person going to live a
miserable life? Or are they going
		
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			to be sad or happy or felicitous?
So the point about this is that,
		
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			firstly, what is it that
determines what is happiness? And
		
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			what is sadness? So likewise, this
whole subject shouldn't be
		
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			separated from the deen itself. So
the meaning of sad is part of the
		
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			meaning is that your situation in
this life leads to a long term
		
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			benefit. All right, and a benefit
afterlife. So there's no point in
		
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			having any happiness. Now, as we
all know, secularly speaking
		
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			evening, there's no point in
having any happiness now, knowing
		
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			that in 40 years, it's going to
lead to misery, like it's going to
		
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			lead to cancer, okay, or it's
going to lead to divorce, or any
		
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			other thing. So that's the first
thing. So we can all agree on
		
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			that. Now, once we believe in
Africa. Now, we realize that
		
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			there's no point in any happiness
here. All right, or any pleasure
		
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			here if it's going to lead to
misery in the Echo, okay, or
		
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			Hellfire in Africa, so even the
meaning of happiness. The second
		
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			thing is that what we actually
believe is that all of the sacred
		
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			law has not just come just to test
us and what people think it's
		
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			like, oh, God's gonna test how
much patience you have, and then
		
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			he may give you a reward later,
no, rather, the sacred law is
		
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			coming to us to tell us how to be
happy right now, not just in the
		
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			future, right? How us and our
societies themselves can attain a
		
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			type of serenity, and to meet Nina
here in this life and stability
		
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			here in this life before the next
life, okay, so some people imagine
		
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			that this shitty comes to just
test how to make you have a
		
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			miserable life so that you can
call in the ACA, and then be happy
		
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			and get your reward there. That's
actually not the case. Right? So
		
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			anytime, though, that you might
say, Well, okay, well, if the
		
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			shutdown wants us to attain
happiness, and and all the folks
		
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			that say this, by the way, that
all the shitty AI comes to remove
		
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			the deficit and to bring them in
Africa. But it's just people don't
		
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			understand what it means to be
happier how to attain it, okay? Or
		
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			have a wisdom on the importance of
stability. So the, what the Quran
		
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			is telling us is that, where do we
leave off
		
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			this see this dog barking, I don't
know, every time I come out to do
		
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			the live stream now, this dogs
after, after me here, and his is
		
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			owners trying to call him back,
but he's like, literally right at
		
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			the edge of the fence. And his
owners yelling at him now, so got
		
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			me distracted. But what we were
saying is that, just like a child
		
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			doesn't know what's going to make
him happy. Likewise, we are like
		
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			children, relatively speaking,
because we don't know, in 60
		
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			years, what our action today is
going to affect 60 years, let
		
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			alone the extra. So just like
children today, alright, don't
		
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			know that it's sleeping early
studying. All right.
		
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			You know, learning manners, okay,
doing these types of types of
		
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			reading is going to benefit you.
Okay? And not eating, Candy
		
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			playing etc, that we only let you
have that because your your nature
		
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			wants it now. So we let you have a
little bit of it now, alright, to
		
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			get it out of your system. So you
don't fantasize about it or it
		
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			doesn't become some kind of
mystery in your mind. Because the
		
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			more something becomes a mystery,
the more you want it. Okay? So,
		
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			parents will allow that for a
little bit. Okay, because that's
		
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			what they need now. But they know
that if you want to have a good
		
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			future, then what you're going to
do is learn some discipline, learn
		
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			some manners, learn some hard
work, read, do these types of
		
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			things. And that's what's gonna
benefit you. sleeping all day in
		
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			the summer is not going to benefit
you studying, getting a good
		
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			internship, that's what's gonna
benefit you. So we all understand
		
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			that children don't they want to
be happy, but they don't even know
		
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			how to be happy. Okay, or they
know how to be happy right now.
		
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			They don't know what is required
to establish happiness down the
		
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			road. Write down that 2030 year
timeline that we as adults have
		
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			been having
		
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			have already been through that,
right? So likewise, the MBR and
		
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			the revelation have come to us
with something that we don't know.
		
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			Like, we don't know what's coming.
Right? We have no experience,
		
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			what's going to go into it? And
that sounds like the human being
		
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			by himself is not to blame. All
right, because all we know is
		
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			right now, all we know is this
life. That's the only precedent we
		
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			have to go on. So we have faith,
we take on faith, the aspects of
		
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			the afterlife and Africa. And so
we trust in prophets, when it
		
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			comes to what they're telling us
is coming, and therefore what we
		
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			need to do to prepare. All right,
so be light, don't have so much.
		
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			Don't worry so much about this
dunya because you're going to
		
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			leave it okay. Likewise, you would
tell the same thing to a kid.
		
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			Don't worry so much about what the
kids in kindergarten, think about
		
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			you. Don't worry about so much
that the kids in fourth grade,
		
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			think you're a nerd for reading so
much. Okay. Well, likewise, in the
		
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			same way, the profits are telling,
don't worry what people think
		
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			about you here. Don't worry about
amassing too much. Whatever
		
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			happens is going to be forgotten.
Just like a high schooler. If
		
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			they're depressed, you're just
gonna listen, you're gonna go to
		
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			college and on like, the second
week of college, you're gonna
		
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			forget everything that happened in
high school. Okay? It's just a
		
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			whole new world has just opened
up. Okay. Now all these nerds that
		
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			went off to Harvard and Yale, and
there were a bunch of geeks in
		
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			high school. I don't even know if
they have this breakdown. The back
		
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			in the day, the breakdown was
jocks, right? Nerds. Okay, and
		
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			then you have people in the middle
who are good at everything, a
		
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			little bit of everything, like
these golden boys. Okay. And then
		
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			you had the grunge types who are
like weird, okay, and they ended
		
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			up doing the shootings. Okay, so
you had all these different groups
		
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			out there? And likewise, what
would you tell a kid, right? I
		
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			don't know if that exists. Now.
They're probably, it's probably
		
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			different now. But that's how it
used to be. Okay. So you would
		
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			tell a kid doesn't, it doesn't
make a difference. If out of 400
		
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			kids in your grade, you're like
the least cool kid, okay, because
		
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			the moment you step foot into your
Ivy League college, it's all gonna
		
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			change the moment you get your
acceptance letter, all of a
		
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			sudden, you're the coolest kid in
school, right? So it's all going
		
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			to change. Likewise, this dunya
all the struggled struggle that
		
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			people are going through, and
whether or not they're popular,
		
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			otherwise, all that's going to
change, the good of it, and the
		
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			bad of it, the good of it doesn't
benefit you. Okay, in other words,
		
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			your fortunes, your good fortune
does not going to benefit you,
		
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			Debbie, being cute in this life is
not going to benefit you in
		
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			Africa, being rich is not going to
benefit you being of lineage won't
		
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			benefit, what could benefit you.
Okay? If you have good deeds on
		
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			top of that, alright, if you have
enough to win over the
		
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			intercession of your family, then
a good family would benefit you.
		
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			Alright, righteous family
benefits. But ultimately, none of
		
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			that stuff is your ultimate
benefit. So we're told and we're
		
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			taught, ignore all this stuff.
Alright, so now, in the same way,
		
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			in the same way a person goes
through this needs a lot of hope,
		
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			get and this was a moment of
Azalea. And again, we're reading
		
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			from this book and I every week I
read from a different book off the
		
00:07:46 --> 00:07:51
			shelf, and this is one of the best
books that you could buy mcdata
		
00:07:51 --> 00:07:54
			here along with Dean it's by a
member of Azaria translations by
		
00:07:54 --> 00:07:55
			Marwan Calif,
		
00:07:56 --> 00:07:59
			translation done out of the
printing is done out of Turkey.
		
00:08:00 --> 00:08:04
			Really nice binds and sticks on
your bookshelf, pops out of your
		
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			bookshelf with the orange cover
here. But
		
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			what he says here, is that because
our whole faith and religion
		
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			relies upon acting for now, for
the future, we don't realize that
		
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			acting for now also benefits are
now and the near future, which is
		
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			this life, all of this live. But
ultimately, we're acting on for
		
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			the far off future. We're on
chapter four on page 368. And
		
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			exposition on the excellence of
hope and enticing to it. The
		
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			chapter is 33 on hope and fear,
what he says something very unique
		
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			here. That hope is more important
than fear. Okay, that verily
		
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			working on hope is superior to
working on fear. Okay, as the
		
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			closer servants to exalted gut are
the dearest to him. Okay. And love
		
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			wins with hope. All right, so fear
breeds good behavior and
		
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			obedience. Okay. But love breeds
better behavior. Sorry, hope
		
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			breeds better behavior and love.
Okay, so hope breeds has a lot
		
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			better fruit, right? than fear.
Fear might have an immediate
		
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			impact, okay, but hope has a
greater fruit. Okay, so that's the
		
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			difference between the two, and
you need both. The fear has an
		
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			immediate impact, right to do
surgery, surgery has to shock
		
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			someone out of their state of
heedlessness and sin while fear
		
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			hope though, breeds a better
behavior, a better mood better, a
		
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			bad and ultimately more love for
the divine. And hope is what we
		
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			need to think about because you'll
MAMP outside the penises column
		
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			and Allah subhanaw taala tells us
the day that honesty benefits,
		
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			okay, the people who are honest
because oftentimes, honesty
		
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			doesn't always benefit a person in
this life. Okay, now all other
		
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			virtues will
		
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			will do will benefit you but a
merchant, for example, if you're
		
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			in trade, if you're trying to pass
anything off any relations between
		
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			human beings, there's never 1,000%
Honesty. Okay? Because we know
		
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			that there's a lot of harm with
the truth, right? The truth isn't
		
00:10:13 --> 00:10:19
			always pretty. So, but the sick in
general, right, in general, will
		
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			require some sacrifice in this
life. And the only way to actually
		
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			do it is to be by thinking about
the effort. All right, because
		
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			what we said last week, you can't
ask someone to remove dunya from
		
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			their hearts, from their interests
or what have you, you have to
		
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			displace the dunya you can't just
remove it because nature abhors a
		
00:10:36 --> 00:10:39
			vacuum. Right and the nature of
Allah's creation in this in this
		
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			world, it pours a vacuum, there's
rarely an empty space, if you have
		
00:10:43 --> 00:10:47
			an empty bed of soil, what are you
going to have weeds in got? It
		
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			abhors a vacuum, so your heart as
well and the human human heart
		
00:10:51 --> 00:10:55
			abhors a vacuum. So you can't just
say stop doing this stop loving
		
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			this rather you have to say do
this instead. And displacement
		
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			occurs, right? You put in a ton of
good and the bad overflows out,
		
00:11:04 --> 00:11:07
			okay? The two can't coexist and
say nice to give this out. If you
		
00:11:07 --> 00:11:10
			have a vessel has fire in it, what
happens when you pour water in it?
		
00:11:10 --> 00:11:13
			It goes out, okay? And if you have
a vessel with water, what happens
		
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			when you put fire in it
evaporates? The water evaporates.
		
00:11:16 --> 00:11:22
			Okay. So, for hoping for good,
brings you closer and endears
		
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			while fear prompts flight. Okay.
So the beginning should be a
		
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			strong a good dosage of fear that
makes you afraid of certain
		
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			barriers and limits. All right,
like a stove. You don't come near
		
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			it because you got burned once you
only need to get burned once but
		
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			you need to have hope every day.
Okay, so then he says, None of you
		
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			will pass he indicated this
prophets of Allah when he was set
		
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			up, none of you will pass away
save he thinks well of God.
		
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			Prophesy cinema saying on your
deathbed. Think well, Allah
		
00:11:53 --> 00:11:56
			subhanho wa Taala and the people
should remind people of the Mercy
		
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			of Allah subhana which Allah on
their deathbed.
		
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			And he said Allah while he was
selling visited a man who was in
		
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			his death throes and asked how do
you find yourself at your place?
		
00:12:06 --> 00:12:10
			He replied, I find myself afraid
for my sins and hoping for the
		
00:12:10 --> 00:12:12
			mercy of my Lord. Some people
wonder, how do we have fear and
		
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			hope at the same time? Well, fear
and hope occur by fear of our
		
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			sins, but hope for Allah's mercy.
So the object of the fear and the
		
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			hope is different. The object of
fear is our own sense. And the
		
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			object of hope is Allah's mercy.
Okay.
		
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			He said, the two never came
together into the heart of a
		
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			servant, except that Allah granted
him what he hoped for, and content
		
00:12:36 --> 00:12:42
			of what he feared. So an M, Min
Maquila is that it feels smug.
		
00:12:43 --> 00:12:46
			Even though you have plenty of
sins, you feel that no matter what
		
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			happens, I could do all these
sins, nothing's bad's gonna
		
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			happen. That's the first problem.
Okay. And the opposite is the case
		
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			too. We have so much hope that
Allah is so merciful. There's no
		
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			way he could, he could torture me.
Right? So the two were my sins are
		
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			so minor in comparison to others.
One of the biggest things that
		
00:13:03 --> 00:13:07
			shaytan uses is that he says to
Okay, what did you do? You did X,
		
00:13:07 --> 00:13:11
			Y, and Z, well, so and so is doing
10 times worse. And all these
		
00:13:11 --> 00:13:16
			people are doing 100 times worse
relativity. And since this is one
		
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			of the things that people if you
notice, that are not educated
		
00:13:21 --> 00:13:24
			Indian or not even committed
Indian, they have this habit of
		
00:13:24 --> 00:13:28
			patting themselves on the back by
saying, Okay, well, we didn't do
		
00:13:28 --> 00:13:31
			so many Sooners, right? And we
have some sins here and there, but
		
00:13:31 --> 00:13:36
			other people are swimming in a
river and Zina and drinking
		
00:13:36 --> 00:13:40
			Hummer. Okay. So that's how they
pat themselves on the back and
		
00:13:40 --> 00:13:46
			justify their cowardice almost in
facing their own reality, that
		
00:13:46 --> 00:13:49
			they're their shortcomings,
because it takes some braveness
		
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			and boldness to face your
shortcomings to admit to the
		
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			truth, at least to ourselves,
right? That how we are all right,
		
00:13:56 --> 00:14:01
			and how much work we need to do.
So in order to not do that, to not
		
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			do the hard work of auditing
ourselves. And first of all, the
		
00:14:05 --> 00:14:09
			fact that we audit ourselves is
already cheating. Right? Because
		
00:14:09 --> 00:14:13
			nobody really should audit
themselves. Okay? You audit
		
00:14:13 --> 00:14:16
			yourself, you're gonna go easy on
yourself. Can you imagine if you
		
00:14:16 --> 00:14:21
			were to hire a chef, who knows the
book, who knows everything, okay?
		
00:14:22 --> 00:14:28
			And he's gonna follow you around,
and actually divulge and release
		
00:14:28 --> 00:14:33
			security cameras to him to now do
an audit of your deeds. I mean,
		
00:14:33 --> 00:14:37
			we'd all be like, drought, right?
We all be finished. But Allah azza
		
00:14:37 --> 00:14:39
			wa jal, he's actually given us
some Rama. He said, Listen, don't
		
00:14:39 --> 00:14:44
			ever tell anyone your sins, audit
yourself. Right? Has he woke up,
		
00:14:44 --> 00:14:48
			went to her several provinces and
said, you do your audit for your
		
00:14:48 --> 00:14:52
			own self before Allah takes you to
account. Right? So and even when
		
00:14:52 --> 00:14:55
			Allah takes us to account if he's
hid our sins in the in this life,
		
00:14:55 --> 00:14:59
			it's a sign of forgiveness in the
next life. Okay, so that's if we
		
00:14:59 --> 00:15:00
			ordered
		
00:15:00 --> 00:15:05
			ourselves, right? We go easy on
ourselves. Okay? He says now. So
		
00:15:06 --> 00:15:10
			our fears for our sins and our
hope is in his Rama. And those
		
00:15:10 --> 00:15:14
			people who constantly compare in
sins, they're really doing
		
00:15:14 --> 00:15:17
			themselves a shortcoming. You'll
never, all right, you'll never
		
00:15:17 --> 00:15:20
			advance. If you're always looking
at those who are worse than you.
		
00:15:20 --> 00:15:23
			That's what I promise them to look
at those who are better than you,
		
00:15:23 --> 00:15:26
			and then compare your good with
their good, their
		
00:15:28 --> 00:15:32
			Zote and years old, their
indulgence, right, which is very
		
00:15:32 --> 00:15:35
			low, and your indulgence, very
high, right? So constantly compare
		
00:15:35 --> 00:15:38
			yourself to them, and so much so
mentorship behavior coming from a
		
00:15:38 --> 00:15:43
			minimum, if you only could could
find the site of pain and only
		
00:15:43 --> 00:15:48
			have the image of them. Right.
Right. And all you could do is
		
00:15:48 --> 00:15:51
			love them. The Robert gave two
criteria. And if you are so weak,
		
00:15:51 --> 00:15:54
			okay. And sometimes I read some of
the biographies of even
		
00:15:54 --> 00:15:57
			contemporary people. And I say to
myself, this game is over. There's
		
00:15:57 --> 00:16:01
			no way we're catching up to these.
Alright, so these men,
		
00:16:02 --> 00:16:06
			but the Prophet gave two things, a
mother, mom and a hob on Yom
		
00:16:06 --> 00:16:09
			Okayama. He resurrected with those
who you love. Okay, so what does
		
00:16:09 --> 00:16:11
			that mean? Does that mean I have
all His rewards? Nope, was not
		
00:16:11 --> 00:16:16
			equal. Right? However, the
protection you're behind him in
		
00:16:16 --> 00:16:19
			protection. So if he's protected
from all these
		
00:16:20 --> 00:16:25
			all these trolls who have no
internet, well, disasters of PM,
		
00:16:25 --> 00:16:28
			okay. And they would have struck
you but you're being in his camp,
		
00:16:28 --> 00:16:31
			because you were resurrected with
him. You'd be protected from them.
		
00:16:32 --> 00:16:36
			Just like if a man has a home, and
there's a storm out and he lets
		
00:16:36 --> 00:16:40
			you in the home. Okay. Is it your
home? Nope. Did you earn it? No.
		
00:16:40 --> 00:16:43
			But are you protected from the
rent? Yes. Are you warm? Yes. Are
		
00:16:43 --> 00:16:46
			you eating? Yes. Do you have a
place to sleep? Yes. So it's not
		
00:16:46 --> 00:16:52
			yours. But you get the protection
that Lahoma Milena while I lay him
		
00:16:52 --> 00:16:57
			out, Elena. So that is simply by
loving someone loving a type of
		
00:16:57 --> 00:17:00
			people and mentorship behavior
coming from a minimum and trying
		
00:17:00 --> 00:17:04
			at least to have even the
superficial, okay? Because that
		
00:17:04 --> 00:17:07
			breeds love to imitate someone is
a sign of love. So actually
		
00:17:07 --> 00:17:10
			imitating the sleight of hand is
encouraged, even if let's say it
		
00:17:10 --> 00:17:13
			all, Everything's bad. But that
least one thing I could do is like
		
00:17:13 --> 00:17:18
			pick up on this work, or, you
know, try to appear like them. At
		
00:17:18 --> 00:17:21
			least this what it does is it
breeds love, the more you imitate
		
00:17:21 --> 00:17:24
			someone, it breeds love, and then
all of a sudden, maybe one day,
		
00:17:24 --> 00:17:25
			it'll actually
		
00:17:27 --> 00:17:31
			trickle down as because that he
says, the sick heart, right? It
		
00:17:31 --> 00:17:34
			keep the sick stomach keeps
vomiting the food, but what is
		
00:17:34 --> 00:17:37
			your solution, stop eating, you
die, no, keep eating, maybe one
		
00:17:37 --> 00:17:40
			day, it'll actually come down. So
likewise, keep imitating you keep
		
00:17:40 --> 00:17:44
			failing, maybe one day, the
circumstances will change. Right,
		
00:17:44 --> 00:17:47
			and it'll work out. Okay, and
you'll become what you've always
		
00:17:47 --> 00:17:51
			imitated. So the idea that loving
a people, you'll be resurrected
		
00:17:51 --> 00:17:55
			with them, doesn't mean you have
their deeds doesn't mean you don't
		
00:17:55 --> 00:17:59
			have sins. It means that what they
are, what their deeds, protect
		
00:17:59 --> 00:18:02
			them against from the howl of
gamma, the disasters of gamma, you
		
00:18:02 --> 00:18:06
			get protected against just like
the metaphor we just gave with the
		
00:18:06 --> 00:18:09
			home and the storm. Alright, you
love someone, he invites you into
		
00:18:09 --> 00:18:12
			your home into his home, you're
protected from the storm, it's not
		
00:18:12 --> 00:18:15
			your home, okay, you don't get
credit for it. Right, but you're
		
00:18:15 --> 00:18:16
			protected from it.
		
00:18:17 --> 00:18:18
			He says barely
		
00:18:19 --> 00:18:23
			one who was so overcome with
despair, that it imparts to him
		
00:18:23 --> 00:18:26
			lethargy, or so overcome with fear
that it harms him as well as his
		
00:18:26 --> 00:18:30
			family, then both cases need
medicine for treatment. Now, when
		
00:18:30 --> 00:18:35
			we talked about the sins of bliss,
and we said that it was envy was
		
00:18:35 --> 00:18:40
			the first, obviously, and the envy
was actually love of dunya. And
		
00:18:40 --> 00:18:43
			dunya, we said is not just
material world, it's anything that
		
00:18:43 --> 00:18:48
			distracts from Allah, and his
dunya was his rank, that he had a
		
00:18:48 --> 00:18:53
			lofty rank relative to the rest of
creation. He was above all right,
		
00:18:54 --> 00:18:58
			the bulk of the rest of creation,
including the angels, that's what
		
00:18:58 --> 00:19:01
			he loved. So when he says no, this
rank is actually going to go to
		
00:19:01 --> 00:19:02
			Satan that Adam had, he said,
		
00:19:03 --> 00:19:08
			he became full of envy. So envy is
a fruit it's a it's a
		
00:19:10 --> 00:19:14
			function, of love of other than
Allah. So that when Allah gives
		
00:19:14 --> 00:19:17
			that thing that you love so much
to someone else, right, and you
		
00:19:17 --> 00:19:20
			become full of envy, right, then
		
00:19:21 --> 00:19:25
			then you suffer from envy. But if
you love something for the sake of
		
00:19:25 --> 00:19:29
			Allah, then you should have no
problem if Allah himself right,
		
00:19:29 --> 00:19:31
			just wills to give it to someone
else because you love only love
		
00:19:31 --> 00:19:36
			something because Allah told us to
love it. So the real love is Allah
		
00:19:37 --> 00:19:40
			and the love of something else is
the function of that love of
		
00:19:40 --> 00:19:43
			Allah. Okay? So therefore, if
Allah Himself chooses to give it
		
00:19:43 --> 00:19:47
			to someone else, that's that's his
choice. I accepted, he would he
		
00:19:47 --> 00:19:50
			all his will, right? And you've
come to love his will. So someone
		
00:19:50 --> 00:19:53
			loves something like wealth, so he
can given sadaqa and draw near to
		
00:19:53 --> 00:19:57
			Allah. Then if Allah gives wealth,
well, why did he love the wealth
		
00:19:57 --> 00:19:59
			in the first way for the sake of
Allah? So if Allah chooses to give
		
00:19:59 --> 00:20:00
			it to someone else,
		
00:20:00 --> 00:20:04
			Let me give it someone else then I
love Allah as well. Okay. So
		
00:20:04 --> 00:20:09
			Iblees actually love the nearness
because of what it did to stroke
		
00:20:09 --> 00:20:09
			his own ego.
		
00:20:10 --> 00:20:15
			So, but all this still could have
been forgivable, okay then he
		
00:20:15 --> 00:20:19
			refused to bow still could be
forgivable, okay? Still could be
		
00:20:19 --> 00:20:22
			forgiven, because even they
compare the sin of Adam and the
		
00:20:22 --> 00:20:27
			sin of bliss. And I said, Look, it
bliss sinned, and his sin is
		
00:20:27 --> 00:20:31
			actually you can almost understand
it from the aspect that this
		
00:20:31 --> 00:20:34
			creature has been worshipping
Allah for over 1000 years. And it
		
00:20:34 --> 00:20:38
			is said that there is not a place
on this earth, except that the
		
00:20:38 --> 00:20:40
			police had prayed there. That's
how long he lived on this earth.
		
00:20:40 --> 00:20:45
			Okay, and he had prayed everywhere
he went, okay. So on this very
		
00:20:45 --> 00:20:48
			piece of Earth was the forehead
of, of at least at some point,
		
00:20:48 --> 00:20:51
			right making sense. That's how
long he prayed. That's what one of
		
00:20:51 --> 00:20:57
			the Hadith tells us. So, after all
this, then he gets, someone else
		
00:20:57 --> 00:21:01
			comes in his place. You can
understand it. All right, so much
		
00:21:01 --> 00:21:06
			so that the moon efac in Medina,
Abdullah, no Babe and saloon, when
		
00:21:06 --> 00:21:08
			he was so full of bitterness
towards the prophets of Allah when
		
00:21:08 --> 00:21:12
			he was suddenly one of the Muslims
said, O Messenger of Allah, go
		
00:21:12 --> 00:21:15
			easy on him. Because as you were
coming, we were preparing the
		
00:21:15 --> 00:21:18
			crown for his head, he got
stripped of his crown, right? So
		
00:21:18 --> 00:21:21
			he's full of envy towards the
province at the bottom. So even a
		
00:21:21 --> 00:21:24
			Muslim is telling the Prophet go
easy, because that's the situation
		
00:21:24 --> 00:21:28
			and we can understand that all
that's understandable. Adam, in
		
00:21:28 --> 00:21:31
			contrast, he committed his sin on
the first day, and he had one
		
00:21:31 --> 00:21:35
			rule, right? And it was a minor
rule at that, okay, don't eat from
		
00:21:35 --> 00:21:38
			a tree. All right, you will you
got all of paradise to eat from.
		
00:21:38 --> 00:21:42
			So. So the ultimate said the sin
of Iblees is actually more
		
00:21:42 --> 00:21:46
			understandable of a reaction, even
than the sin of Adam. But what's
		
00:21:46 --> 00:21:52
			the difference? Is what happened
next, is Eliot's earlier despair.
		
00:21:53 --> 00:21:57
			So the real thing that killed the
bliss, this is despair from the
		
00:21:57 --> 00:22:01
			Rama Wallah, that he disappeared,
he and himself, there's no way I
		
00:22:01 --> 00:22:05
			can forgive me. So, in fact, he
shows that in bliss truly doesn't
		
00:22:05 --> 00:22:08
			have any belief, right truly
doesn't have any faith. And why is
		
00:22:08 --> 00:22:13
			it that Al Yasmin amarilla and yet
sama Rahmatullah despair from the
		
00:22:13 --> 00:22:14
			mercy of Allah is actually
		
00:22:15 --> 00:22:19
			and if someone utters it, truly
knowing what he means that
		
00:22:19 --> 00:22:22
			literally thinking with his head,
there's no way I can forgive this,
		
00:22:22 --> 00:22:22
			right?
		
00:22:24 --> 00:22:27
			Actually, this is why because
you're saying the Quran is lying.
		
00:22:27 --> 00:22:29
			You're saying Allah is lying when
it says Rama to us? Yeah, it's
		
00:22:29 --> 00:22:32
			gonna say, okay, and Allah, Allah
will follow and you should obey.
		
00:22:32 --> 00:22:36
			Well, ferromagnetic remain assured
that Allah azza wa jal, he does
		
00:22:36 --> 00:22:39
			not forgive him. But if you give
him everything else, he's telling
		
00:22:39 --> 00:22:42
			you what he doesn't forgive. So
you don't have to try to guess
		
00:22:42 --> 00:22:45
			he's only telling you one thing he
doesn't forgive you die upon
		
00:22:45 --> 00:22:49
			schicke not forgivable, everything
else is forgivable. Okay. And this
		
00:22:49 --> 00:22:52
			is referred to as color shade. My
Mercy expands all things because
		
00:22:52 --> 00:22:56
			the aktuellen Latina Takuan, many
people they cite this as, let's
		
00:22:56 --> 00:22:59
			say, the Mercy of Allah is over
all things. That's true. The Mercy
		
00:22:59 --> 00:23:02
			of Allah is not overall thing he's
at the mercy of Allah is more
		
00:23:02 --> 00:23:07
			expensive than all things, okay.
That means it can cover
		
00:23:07 --> 00:23:07
			everything.
		
00:23:08 --> 00:23:12
			Look, you have to read the rest of
the verse faster actually, Lavinia
		
00:23:12 --> 00:23:18
			tycoon, I will only ordain it upon
people who have piety. Right? I'll
		
00:23:18 --> 00:23:21
			only ordained it to the people who
have piety. So yes, the Rama of
		
00:23:21 --> 00:23:24
			Allah is everywhere, but who's
gonna get it? Someone who puts in
		
00:23:24 --> 00:23:27
			the effort, right? Someone who
puts in the hours, someone who
		
00:23:27 --> 00:23:31
			puts who's willing to admit to
their wrongs. So this is the issue
		
00:23:31 --> 00:23:36
			of Yes, is the issue of it is a
major problem. And it is basically
		
00:23:36 --> 00:23:40
			one is saying that they disbelieve
in Allah's promise, in his
		
00:23:40 --> 00:23:44
			capability to forgive all things,
and it's actually magnifying our
		
00:23:44 --> 00:23:49
			own selves far more than what we
really are, which is basically a
		
00:23:49 --> 00:23:53
			speck in the universe. What can
you do, right that Allah can't
		
00:23:53 --> 00:23:59
			forget? What can you do? Okay. And
anytime that an apt is
		
00:24:00 --> 00:24:03
			done something and earned the
Wrath of Allah is He must have
		
00:24:03 --> 00:24:06
			touched upon something sacred, not
from you yourself. There's nothing
		
00:24:06 --> 00:24:09
			you can do. That could. Alright,
anger.
		
00:24:11 --> 00:24:14
			That could offend a lot as though
from you. It's only because of
		
00:24:14 --> 00:24:18
			what we do relative to the sacred
in any event. The point is, that
		
00:24:18 --> 00:24:23
			this issue of Yes, of despair is
huge, and for our sake,
		
00:24:25 --> 00:24:30
			as modern Muslims, which I would
venture to say that the bulk of us
		
00:24:30 --> 00:24:36
			are swimming in mozzie swimming in
sins right now. Right, the bulk of
		
00:24:36 --> 00:24:41
			us, I would say that every day, we
are assaulted and accosted our
		
00:24:41 --> 00:24:46
			sensory perceptions, our food,
everything is Molo with our wealth
		
00:24:46 --> 00:24:50
			isn't what I want. It's soiled
with some some mossy that in the
		
00:24:50 --> 00:24:54
			chain of transmission of our food
from when it was out in the world
		
00:24:54 --> 00:24:58
			until it came to our plate or our
wealth or what have you. We're
		
00:24:58 --> 00:25:00
			swimming in it. Okay, so we need
		
00:25:00 --> 00:25:03
			There's hope more than any other
people. And any person out there
		
00:25:03 --> 00:25:04
			who's giving him this
		
00:25:05 --> 00:25:07
			is us giving a
		
00:25:08 --> 00:25:12
			anyone out there who's giving a
message of misery to people and
		
00:25:12 --> 00:25:15
			fear. Right you will find that
they will be pushed away from the
		
00:25:15 --> 00:25:16
			doubt because
		
00:25:18 --> 00:25:23
			because Allah subhanaw taala is
telling us best share a buddy.
		
00:25:23 --> 00:25:28
			Give me give my servants good
news, right? Best should a buddy,
		
00:25:28 --> 00:25:31
			someone who's trying and putting
an effort you're supposed to give
		
00:25:31 --> 00:25:34
			them good news. Bushra you're
supposed to constantly be in a
		
00:25:34 --> 00:25:37
			state of Bucha anytime you see
someone that they love something
		
00:25:37 --> 00:25:42
			that's called Toby, Toby, and Toby
needs to like put someone down or
		
00:25:42 --> 00:25:46
			make them feel dumb. Toby is only
appropriate for heretics.
		
00:25:47 --> 00:25:51
			apostates, enemies of Islam,
right? That you, you just stay in
		
00:25:51 --> 00:25:56
			and scoff at what they have to
say. Okay. All right. But it
		
00:25:56 --> 00:25:59
			should never be for a moment.
Who's putting an effort in he's
		
00:25:59 --> 00:26:02
			from Madison. Well, Jim, Ah, he's
putting an effort in Alright, so
		
00:26:02 --> 00:26:05
			for all those people who are out
there doing Dow, or are about to
		
00:26:05 --> 00:26:08
			do Dow, or in any time in the
future, maybe teaching or doing
		
00:26:08 --> 00:26:13
			any doubt of any kind. Make sure
for the mumineen do not make Toby
		
00:26:13 --> 00:26:16
			don't put them down. Right? their
weaknesses, their false
		
00:26:16 --> 00:26:21
			understandings all with Rama and
not that maybe Allah will have
		
00:26:21 --> 00:26:26
			that Rama a lot for you. Okay,
that you take no like, like we
		
00:26:26 --> 00:26:30
			were taught Najib or the Katrina's
lalala and you'll judge the
		
00:26:30 --> 00:26:37
			Katarina, which means if someone
is you try to be considerate of
		
00:26:37 --> 00:26:40
			people's emotions. So maybe one
day Allah will be considered of
		
00:26:40 --> 00:26:43
			yours, right? Be considerate of
people's feelings. So that maybe
		
00:26:44 --> 00:26:46
			one day Allah will be considered
of yours and that's really the
		
00:26:46 --> 00:26:46
			true
		
00:26:48 --> 00:26:52
			way of Ambia they all come with a
message of Rama. Okay, so whenever
		
00:26:52 --> 00:26:58
			people are treating me Bill Minato
for Rahim now with me Nene is
		
00:26:59 --> 00:27:00
			Rahim. Okay,
		
00:27:02 --> 00:27:05
			so anyone who wants to go and pick
a fight and do all these things,
		
00:27:05 --> 00:27:09
			go and do that with some heretics
go find the past dates go go if
		
00:27:09 --> 00:27:13
			you're in a bad mood, go fight
with the Qadiani is okay, but
		
00:27:13 --> 00:27:17
			leave the Muslims alone. All
right, so let's open it up with
		
00:27:17 --> 00:27:22
			your comments and questions.
Anyone who has anything to say all
		
00:27:22 --> 00:27:27
			right. We have some people from
Houston tuning in Texas.
		
00:27:28 --> 00:27:30
			Anyone have any comments or
questions?
		
00:27:31 --> 00:27:32
			You can bring them up now
		
00:27:44 --> 00:27:47
			Yeah, off topic is fine. No
problem.
		
00:27:58 --> 00:28:00
			Characteristics of Olia Allah
subhanaw taala.
		
00:28:02 --> 00:28:08
			Is Taqwa is l and the proof of the
n is a bad the proof of this is
		
00:28:08 --> 00:28:10
			three. The first one
		
00:28:12 --> 00:28:16
			is Allah statement in Elia or who
Elon Matakohe right verily his
		
00:28:16 --> 00:28:20
			earlier or the Motoki Okay people
have Taqwa. So you fear
		
00:28:21 --> 00:28:25
			transgressing the bounds. Well,
what are the bounds you have to
		
00:28:25 --> 00:28:29
			have? And the proof of that? In
the max, Allah has been a bad hit
		
00:28:29 --> 00:28:34
			the true fear of his servants,
right to fear from the servants of
		
00:28:34 --> 00:28:38
			Allah, or those who are scholars,
right, who have knowledge. And the
		
00:28:38 --> 00:28:38
			third one.
		
00:28:40 --> 00:28:43
			Another proof I can give you is
the statement that
		
00:28:45 --> 00:28:51
			in the hadith of Wilaya, is that
they draw nearer to what to Allah
		
00:28:51 --> 00:28:54
			through obligations, then they
continue to worship Allah until he
		
00:28:54 --> 00:28:57
			loves them. So therefore, they
know the difference between what
		
00:28:57 --> 00:29:00
			is obligatory and what is
recommended. All right. So that's
		
00:29:00 --> 00:29:03
			an indicator of their knowledge.
That's proof number two, that
		
00:29:03 --> 00:29:07
			knowledge is the second attribute
really the first because even to
		
00:29:07 --> 00:29:10
			have taqwa, how do you have Taqwa?
Right, you have to know what's
		
00:29:10 --> 00:29:13
			wrong. Right? That's the first
thing you got.
		
00:29:15 --> 00:29:21
			So knowledge Taqwa. And then
number three, is terrible. Because
		
00:29:21 --> 00:29:26
			nobody is going to be to not make
mistakes, but Allah subhana which
		
00:29:26 --> 00:29:29
			Allah says, in the law, you have a
total been born with a beheading.
		
00:29:29 --> 00:29:33
			He loves the people who have Toba
and he loves the people who purify
		
00:29:33 --> 00:29:37
			themselves physically and indeed
physically purify themselves like
		
00:29:37 --> 00:29:42
			from the Jasso right and in the
deen that purify their deeds
		
00:29:42 --> 00:29:45
			purify their data it's purify
their heart from from from envy
		
00:29:45 --> 00:29:48
			from arrogance, purify their eyes
from looking at the Haram their
		
00:29:48 --> 00:29:51
			ears from hearing haram. May Allah
subhanaw taala accept our Toba and
		
00:29:51 --> 00:29:52
			purifies
		
00:29:53 --> 00:29:59
			and number four, is they are
devoted to a bad they don't just
		
00:29:59 --> 00:29:59
			do it.
		
00:30:00 --> 00:30:03
			and have knowledge and avoid the
wrong and do their obligations now
		
00:30:03 --> 00:30:07
			they take extra time out every day
to do a little bit of extra rather
		
00:30:07 --> 00:30:11
			than a The proof is that they
continue to draw near to me with
		
00:30:11 --> 00:30:16
			no effort extra I bet that they
don't have to do right. So, they
		
00:30:16 --> 00:30:19
			do a better So, these proofs that
are just given these texts is this
		
00:30:19 --> 00:30:24
			is the general path to Wilaya and
anyone who is started on firstly
		
00:30:25 --> 00:30:26
			the great
		
00:30:28 --> 00:30:33
			say that often Muhammad alginate
the Salic okay, you need to
		
00:30:33 --> 00:30:36
			satisfy firstly whoever believes
in the matter to begin with this
		
00:30:36 --> 00:30:39
			is this will I assume are just
that you believe that such a thing
		
00:30:39 --> 00:30:43
			exists? Okay? Such a path to
nearness exists. And then once
		
00:30:43 --> 00:30:47
			someone tries once someone puts
the effort, right and seeks it,
		
00:30:48 --> 00:30:52
			then may Allah azza wa jal make us
from it from them just from just
		
00:30:52 --> 00:30:54
			by virtue of that. Next question
says
		
00:30:59 --> 00:31:04
			he's by Ivan Azzam. He says, How
do you suppose to do when you fell
		
00:31:04 --> 00:31:07
			in love with a non Muslim hoping
she one day convert to Islam but
		
00:31:07 --> 00:31:08
			fear of opposite?
		
00:31:12 --> 00:31:13
			Don't fall in love.
		
00:31:14 --> 00:31:17
			It's not good to fall in love. Use
your brain first. Then fall in
		
00:31:17 --> 00:31:21
			love with someone who you know
you're compatible with. Right?
		
00:31:21 --> 00:31:24
			This is the problem. You fall in
love with someone, but you're not
		
00:31:24 --> 00:31:29
			compatible. Don't fall in love.
Reverse it and recite a lot of
		
00:31:29 --> 00:31:32
			Quran to strengthen your heart
from from being weak willed and
		
00:31:32 --> 00:31:35
			falling in love. Recitation of
Quran firm makes firm the heart,
		
00:31:35 --> 00:31:38
			okay? I don't recommend someone
falling in love with someone.
		
00:31:38 --> 00:31:40
			There's not compatible. All those
women who fell in love with the
		
00:31:40 --> 00:31:43
			Beatles and Elvis and they're
killing themselves that all the
		
00:31:43 --> 00:31:45
			girls today fall in love with
Justin Bieber than ever gonna
		
00:31:45 --> 00:31:49
			happen. Right? Like don't fall in
love. Okay, make your heart
		
00:31:49 --> 00:31:52
			strong. from falling in love with
someone. I'm sorry, that sounds
		
00:31:52 --> 00:31:55
			harsh, but it's actually the best
advice right? Don't fall in love.
		
00:31:56 --> 00:32:00
			Okay, then you're controlled by a
love so find someone compatible?
		
00:32:00 --> 00:32:05
			Make sure it's practical. Then get
engaged then fall in love all you
		
00:32:05 --> 00:32:06
			want. Okay.
		
00:32:08 --> 00:32:11
			What is your understanding of
dream interpretation? Not much. Is
		
00:32:11 --> 00:32:13
			it something that can be learned
academically? Or is there a
		
00:32:13 --> 00:32:16
			necessary medical metaphysical
component to dream interpretation
		
00:32:16 --> 00:32:18
			both both Adam
		
00:32:19 --> 00:32:23
			and Nora that Allah puts in the
heart of someone but you have to
		
00:32:23 --> 00:32:24
			ask someone else because I'm not
really
		
00:32:27 --> 00:32:27
			learned on this
		
00:32:29 --> 00:32:33
			Alright, next question says with
regards to wiping over the socks
		
00:32:33 --> 00:32:35
			during we'll do it what is the
position in the medical school of
		
00:32:35 --> 00:32:40
			thought? Is it that one can wipe
over waterproof socks or is
		
00:32:40 --> 00:32:43
			limited to leather sock one
thematic here on this matter are
		
00:32:43 --> 00:32:47
			very conservative. It has to be a
leather sock, the Shafia hold that
		
00:32:47 --> 00:32:50
			it can be a waterproof sock, the
hammer please hold that it can be
		
00:32:50 --> 00:32:56
			a job Semak which means a sock
thick enough that wiping the water
		
00:32:56 --> 00:33:00
			will not allow will not wet the
foot. Okay. And those are the
		
00:33:00 --> 00:33:03
			positions on at the hand of us are
like the magic is in this that it
		
00:33:03 --> 00:33:04
			has to be a leather sock.
		
00:33:06 --> 00:33:08
			Shoes. Yes. If it's over the
ankle.
		
00:33:14 --> 00:33:18
			Fozia says I've heard that there
are a lot of shaytaan how do we
		
00:33:18 --> 00:33:23
			identify them? Yes, there are
human Ellia of shaytaan. That's
		
00:33:23 --> 00:33:30
			true. Okay. And the shaytaan means
far from the Mercy of Allah. And
		
00:33:30 --> 00:33:36
			the sign of Alia. shaytaan is all
the opposites of Olia Allah, and
		
00:33:36 --> 00:33:40
			is that they love the evil, not
they do the evil, they love the
		
00:33:40 --> 00:33:46
			evil. And they are hidden like,
Man is what? What you see is what
		
00:33:46 --> 00:33:49
			you get, right? Well, the way of
Satan is the opposite. What you
		
00:33:49 --> 00:33:52
			see is not what you get what you
see looks good. And what you get
		
00:33:52 --> 00:33:57
			is really bad. There was a second
sign of the odor of shaytaan.
		
00:33:57 --> 00:34:00
			Reverse sign of OLIO shaytaan is
that he actually loves the evil
		
00:34:00 --> 00:34:04
			just as a movement loves the good.
Even if he can't reach it. I'm not
		
00:34:04 --> 00:34:08
			Oh man, I'm gonna help you even if
you can't reach the good if you
		
00:34:08 --> 00:34:13
			love it, you're you're considered
one of them. So this, I would say
		
00:34:13 --> 00:34:15
			thumb, their first sign is they
love the evil. The second sign is
		
00:34:15 --> 00:34:17
			they're the opposite of a moment.
		
00:34:18 --> 00:34:21
			We say yeah, you're letting me
know limiter Hold on a minute, if
		
00:34:21 --> 00:34:24
			I don't, right. So be one who look
sad that so many is telling the
		
00:34:24 --> 00:34:28
			moment be one Don't be and
whenever What You See Is What You
		
00:34:28 --> 00:34:31
			Get, which doesn't mean that you
have to say all the truth all the
		
00:34:31 --> 00:34:34
			time. Okay, you can be selective
in what you say. If there is a
		
00:34:34 --> 00:34:38
			benefit, okay? And if there will
be otherwise a harm, but the only
		
00:34:38 --> 00:34:41
			shaytaan what they do is you see
something really good. You get
		
00:34:41 --> 00:34:44
			something really bad. The exact
opposite. What are the prophesies,
		
00:34:44 --> 00:34:47
			some say about the digit, right?
He's gonna give you a river,
		
00:34:47 --> 00:34:51
			there's going to be a river of
clear cool water and a fire,
		
00:34:51 --> 00:34:56
			choose the fire, right? And you'll
find it to be the good and avoid
		
00:34:56 --> 00:34:59
			the river. Whoever jumps into that
river. That illusion that he gives
		
00:34:59 --> 00:34:59
			you is
		
00:35:00 --> 00:35:03
			Gotta find it to be the fire.
Okay, so everything opposite and
		
00:35:03 --> 00:35:07
			messy I had the gel the fake he's
a fraud is a fake? Okay, is
		
00:35:07 --> 00:35:11
			everything on the outside and it
looks good on the inside is the
		
00:35:11 --> 00:35:15
			opposite. So those are signs of
the shale teen and inside I think
		
00:35:15 --> 00:35:19
			the shale Tina and it's actually
putting the SE Jin out of
		
00:35:19 --> 00:35:23
			business. Okay, because we are so
good at evil these days. I think
		
00:35:23 --> 00:35:27
			that we've cornered the market on
evil and the shell Tina Jen, I
		
00:35:27 --> 00:35:29
			think most of them were unemployed
		
00:35:30 --> 00:35:33
			Sharifa Morgan says Santa Monica
Monica was alive, but I got it.
		
00:35:33 --> 00:35:35
			Like I said, I'm gonna have to
live but it got to what is the
		
00:35:35 --> 00:35:37
			ruling for organ donation?
		
00:35:39 --> 00:35:44
			First that one, if the ruling for
organ donation is that the
		
00:35:44 --> 00:35:49
			conservative ruling is that your
organs are not yours. They're on
		
00:35:49 --> 00:35:53
			loan to you. Okay. So you cannot
donate what is not yours? The
		
00:35:53 --> 00:35:58
			second opinion is that if there is
a fedora, then you may give it out
		
00:35:58 --> 00:36:02
			with one exception. Okay, then in
other words, someone's life or
		
00:36:02 --> 00:36:08
			limb is going to be saved. Right?
Then you can give your organ out
		
00:36:08 --> 00:36:11
			with one exception, which is the
reproductive organs so you can't
		
00:36:11 --> 00:36:16
			donate sperm. You can't donate the
eggs, your reproductive organs can
		
00:36:16 --> 00:36:17
			never be given out.
		
00:36:19 --> 00:36:23
			In terms of what's the chef a
opinion on that, her follow up, we
		
00:36:23 --> 00:36:29
			would have to ask our resident
chef a filthy side, Amir. I don't
		
00:36:29 --> 00:36:32
			think he's on Facebook, though,
but we can ask him. The next
		
00:36:32 --> 00:36:36
			question is what is the ruling for
taking off the life support
		
00:36:36 --> 00:36:40
			machine from a patient was totally
brain dead? It is permissible, you
		
00:36:40 --> 00:36:41
			are not obligated to keep the
machine on.
		
00:36:43 --> 00:36:46
			Also rules on those who requests
for don't resuscitate?
		
00:36:47 --> 00:36:51
			No. If you can save someone's
life, and they've requested that
		
00:36:51 --> 00:36:56
			you don't resuscitate them, then
no they would you have it's an
		
00:36:56 --> 00:37:00
			obligation to save try to save
someone's life if possible. It's
		
00:37:00 --> 00:37:04
			not an obligation to keep them on
a machine an external force
		
00:37:04 --> 00:37:05
			keeping their life alive.
		
00:37:07 --> 00:37:12
			Samiha says Santa Monica like
Mozilla, it's a question related
		
00:37:12 --> 00:37:17
			to Salat Aloha. Okay, if the Lord
is at 1245, when is the limit to
		
00:37:17 --> 00:37:22
			pray. So right before the hook, so
the hook comes in and their son is
		
00:37:22 --> 00:37:25
			at at the high point then no Salah
is allowed at that moment. So
		
00:37:25 --> 00:37:29
			let's say five minutes before the
event of the hook is the end of
		
00:37:30 --> 00:37:34
			the whole time, the beginning of
the whole time is as soon as the
		
00:37:34 --> 00:37:39
			sun rises up enough that what they
say is cut the room, which means
		
00:37:39 --> 00:37:41
			that if you stick a spear in the
ground, the sun would be above
		
00:37:41 --> 00:37:47
			that spear. So the calculation of
that is 20 minutes after Federer
		
00:37:47 --> 00:37:52
			is out. So look on the calendar if
federal is over at 650, then at 20
		
00:37:52 --> 00:37:56
			minutes so 710 is shut up. So from
Iraq, you could pray it right
		
00:37:56 --> 00:38:00
			away. It's a shocker becomes your
Doha at the time at that point 246
		
00:38:00 --> 00:38:00
			or eight records.
		
00:38:02 --> 00:38:06
			And if you don't do that, then you
can pray from the Iraq time all
		
00:38:06 --> 00:38:11
			the way up to a few minutes before
then you can pray Doha to for six
		
00:38:11 --> 00:38:16
			or eight rock guys at a time.
Okay? So Mohammed says Saddam a
		
00:38:16 --> 00:38:18
			couple of weeks ago I went to the
masjid supreme evident. Look what
		
00:38:19 --> 00:38:21
			you had had been snowing all day
the Imam said they will pray
		
00:38:22 --> 00:38:25
			Ayesha Maghrib and Isha together
and quote a hadith Imam had a
		
00:38:25 --> 00:38:27
			thick Arab accent so I didn't
understand clearly but heard
		
00:38:27 --> 00:38:33
			something. Yes. When the Imam and
the staff of the masjid and the
		
00:38:33 --> 00:38:38
			more evident who they come to the
masjid five times a day, right? So
		
00:38:38 --> 00:38:44
			when it's raining, or snowing, or
fear, right, then the prayer can
		
00:38:44 --> 00:38:49
			be combined. Alright, so lots of
load with us and Maghreb and Asia.
		
00:38:50 --> 00:38:53
			So there's only going to happen
for two slots, either though, or
		
00:38:53 --> 00:38:55
			negative. So if it's raining
really hard,
		
00:38:56 --> 00:38:59
			the Sunnah and Sharia does not
require the Imam and then whatever
		
00:38:59 --> 00:39:03
			then in the regulars to come in
the rain, and then go back home
		
00:39:03 --> 00:39:05
			and come to the rain again and go
back home. So if it's raining
		
00:39:05 --> 00:39:09
			really hard, though, who can be
prayed then us right away,
		
00:39:09 --> 00:39:15
			combining Maghrib and then a shout
right away. Same thing. Okay, if
		
00:39:15 --> 00:39:19
			it's drummer drummer, and also
right away, let's say, I'm not a
		
00:39:19 --> 00:39:22
			local. I just happened to be there
and I have no intention for coming
		
00:39:22 --> 00:39:25
			back to us. It doesn't matter if
the man prays it and is valid for
		
00:39:25 --> 00:39:29
			him. It's valid for you the only
method that doesn't do this is the
		
00:39:29 --> 00:39:30
			Hanafi method.
		
00:39:32 --> 00:39:38
			Farouk says In your opinion, are
Iein said and possession real
		
00:39:38 --> 00:39:41
			phenomenon are simply tricks
psychological, they are real.
		
00:39:41 --> 00:39:45
			There is a Mufti of belief not a
Mufti. I will laugh. They call him
		
00:39:45 --> 00:39:48
			now, because he's gone way beyond
the bounds. Yeah, I used to like
		
00:39:48 --> 00:39:51
			the guy. I really he's a great
personality, I have to say, right,
		
00:39:51 --> 00:39:55
			but he's probably like an apostate
by this time. I mean, he denies
		
00:39:55 --> 00:39:57
			eschatology. He denies
		
00:39:58 --> 00:39:58
			it
		
00:40:00 --> 00:40:04
			He denies the return of Prophet a
7 million, which is in the Quran,
		
00:40:04 --> 00:40:08
			which is in the Howey. Okay? He's
just I don't know what's going
		
00:40:08 --> 00:40:11
			into him. I mean, I really make
dua for him, because he's such a
		
00:40:11 --> 00:40:14
			great personality and he is
knowledgeable. And everyone, a lot
		
00:40:14 --> 00:40:17
			of people love him, right? And I
myself used to like, be like
		
00:40:17 --> 00:40:18
			internet friends with a guy,
right?
		
00:40:20 --> 00:40:23
			I don't know. I mean, what's in
the water and in Birmingham or
		
00:40:23 --> 00:40:26
			something, but someone's got to
talk to him, because he is gone
		
00:40:26 --> 00:40:32
			off the rails. And I make up for
myself and him that Allah gives us
		
00:40:32 --> 00:40:35
			Sophia to return to the sun and V
Pong. I mean, forget this on
		
00:40:35 --> 00:40:38
			Islam, because at that point, I
mean, if you're going against the
		
00:40:38 --> 00:40:41
			highway, like not one line, two
lines, three lines, several
		
00:40:41 --> 00:40:43
			points, right.
		
00:40:47 --> 00:40:54
			So several points against the
highway and Quran, where you call
		
00:40:54 --> 00:40:58
			him on aspirin Matthew Ocala
Prophet ASA Marie will speak to
		
00:40:58 --> 00:41:01
			people in the cradle and then old
age as you reach old age, by
		
00:41:01 --> 00:41:05
			anyone's account, no. Right? And
wherever we speak to ns, ns means
		
00:41:05 --> 00:41:08
			everyone The Good, the Bad, and
The Ugly in heaven. Well, The
		
00:41:08 --> 00:41:09
			Good, the Bad and the Ugly won't
be there. Only the good will be
		
00:41:09 --> 00:41:12
			there. Right? So he was going to
talk to people here and this life
		
00:41:13 --> 00:41:16
			from the cradle. We know that
happened, and in old age hasn't
		
00:41:16 --> 00:41:20
			happened yet. Right? So denying
verses of Quran, return of Prophet
		
00:41:20 --> 00:41:24
			Aiza Okay, the Imam and Mandy. All
this eschatology telling us is not
		
00:41:24 --> 00:41:27
			part of it's like Islamic
information. What does that even
		
00:41:27 --> 00:41:32
			mean? So anyway, I feel really bad
for him. Because I think it's
		
00:41:32 --> 00:41:37
			totally gone off the deep end. But
may Allah subhanaw taala guard him
		
00:41:37 --> 00:41:41
			and bring him back to what is
right. And what is agreed upon by
		
00:41:41 --> 00:41:43
			the Allamah we're not gonna bring
anything new in this this this
		
00:41:43 --> 00:41:46
			golden age of Islam. Are we going
to bring something new? All right,
		
00:41:46 --> 00:41:49
			in this golden age that we're
living in and I'm being sarcastic?
		
00:41:49 --> 00:41:54
			Obviously, we're in the muck.
Islamic scholarship is just you
		
00:41:54 --> 00:41:57
			can count the number of people
these days. Right who just even
		
00:41:57 --> 00:42:01
			note the Howey which is this the
basic idea of a Muslim what makes
		
00:42:01 --> 00:42:06
			someone a Muslim? Right? And the
Sunni, okay, upon a historical
		
00:42:06 --> 00:42:06
			Gemma.
		
00:42:08 --> 00:42:11
			Are we going to now bring
something new, right or go into
		
00:42:11 --> 00:42:15
			the books and look for some some
rare statement? Okay.
		
00:42:17 --> 00:42:21
			So mine is saying is it put you
outside of Arizona or worse when
		
00:42:22 --> 00:42:26
			the Halloween brings you
something? Right? He's bringing
		
00:42:26 --> 00:42:32
			something from the Quran and from
much awaited Hadith. Right? At
		
00:42:32 --> 00:42:35
			that point going against it will
put you out of Islam. Right.
		
00:42:35 --> 00:42:40
			Anything that goes against the
pneus, the Quranic verse that is
		
00:42:40 --> 00:42:44
			unequivocal that is in its
language, crystal clear in its
		
00:42:44 --> 00:42:48
			tafsir crystal clear, such as
where you call him on NASA
		
00:42:48 --> 00:42:52
			Finlandia waka hula where you call
him on NASA who's doing it say
		
00:42:52 --> 00:42:54
			nicer Maryam, is there any
difference of opinion on that? No.
		
00:42:55 --> 00:42:57
			Unless who is the NASA The Good,
the Bad and the Ugly? Therefore
		
00:42:57 --> 00:43:01
			he's in the dunya not in heaven.
Secondly, in heaven, there's no
		
00:43:01 --> 00:43:03
			old age. That's the first thing we
all know that in heaven there's no
		
00:43:03 --> 00:43:06
			old age. Everyone is a youth in
heaven. Okay.
		
00:43:07 --> 00:43:10
			Phil Maddy in the cradle. Is there
any disagreement on that word?
		
00:43:10 --> 00:43:14
			Know what Carla in old age any
disagreement? No. So the
		
00:43:14 --> 00:43:18
			conclusion is Muhammad Ali by all
the Muslims okay.
		
00:43:20 --> 00:43:24
			The Prophet ACRS is returning back
to this live now he's questioning
		
00:43:24 --> 00:43:27
			that and putting down on it. Okay,
who probably question that the jet
		
00:43:27 --> 00:43:27
			to
		
00:43:28 --> 00:43:31
			any question the existence of set
then what do we were sending sorts
		
00:43:31 --> 00:43:35
			of follow up for? Right and has it
and what is the point of of Surah
		
00:43:35 --> 00:43:37
			number 113? Certain falak
		
00:43:39 --> 00:43:43
			protection from hesed that has it
doesn't exist? What? Since one
		
00:43:45 --> 00:43:47
			I don't know what to say. Let's
just take the next question before
		
00:43:47 --> 00:43:48
			I get annoyed here.
		
00:43:50 --> 00:43:55
			Can someone is asking here can you
pray to delete from Quran or
		
00:43:55 --> 00:43:59
			Hadith or Quran proving Jamar
Baneasa and yes I'm in memorizing
		
00:43:59 --> 00:44:01
			memorize it but very easily
provided
		
00:44:02 --> 00:44:02
			shortly.
		
00:44:04 --> 00:44:06
			Prophet peace be upon him combined
many times
		
00:44:08 --> 00:44:09
			for the rain.
		
00:44:10 --> 00:44:11
			Okay, provide that later.
		
00:44:14 --> 00:44:17
			Time watersedge, Aquila, for
answering. I typically follow the
		
00:44:17 --> 00:44:19
			Hanafi side. So it makes sense why
I never heard the question. Yeah,
		
00:44:19 --> 00:44:23
			because the NF doesn't do it.
Don't do it. Our imam in the
		
00:44:23 --> 00:44:28
			masjid is 100 PV, and he steps
out. Alright, and then the rest of
		
00:44:28 --> 00:44:31
			the GEMA does it because he's 100
he doesn't do that. What advice
		
00:44:31 --> 00:44:35
			would you give to one who
constantly complains to you about
		
00:44:35 --> 00:44:38
			how Salah and other acts of
worship have no effect in his
		
00:44:38 --> 00:44:42
			figuratively dead heart and
nothing changes? He asks, What's
		
00:44:42 --> 00:44:45
			the point then? I pray but I don't
even feel like praying. It's not
		
00:44:45 --> 00:44:48
			about feelings. Have you been?
Alright? This is about avoiding
		
00:44:48 --> 00:44:51
			*. That's gonna be a worse
feeling is it's not about
		
00:44:51 --> 00:44:54
			feelings. Do what you're supposed
to do. Oh, there's anyone feel. I
		
00:44:54 --> 00:44:56
			don't feel like doing this math
homework. I don't feel like paying
		
00:44:56 --> 00:44:59
			these taxes. I don't feel like
following the speed limit. I don't
		
00:44:59 --> 00:45:00
			feel
		
00:45:00 --> 00:45:03
			Like putting my seatbelt on, I
don't feel like locking my door. I
		
00:45:03 --> 00:45:06
			don't feel good about it. It's not
about feeling good. Okay? It's
		
00:45:06 --> 00:45:10
			about avoiding harm. So do your
premises wrong. You don't
		
00:45:10 --> 00:45:14
			worshiping yourself here. Okay?
Obedience is the first thing.
		
00:45:15 --> 00:45:18
			Okay? Do we have to be obedient
first, then whatever good comes
		
00:45:18 --> 00:45:22
			good. All right, but avoid the
harm first, do the job. So stop
		
00:45:22 --> 00:45:26
			thinking so much about oneself.
All right, that this is some kind
		
00:45:26 --> 00:45:28
			of yoga meditation that you're
supposed to feel good, right? Or
		
00:45:28 --> 00:45:30
			else you get your money back. It
doesn't work like that.
		
00:45:34 --> 00:45:36
			Because this is how does the
layman identify who is a real
		
00:45:36 --> 00:45:41
			scholar by the testimony of other
scholars? Okay. And the testimony
		
00:45:41 --> 00:45:44
			of other scholars will tell you
that anyone who goes out there and
		
00:45:44 --> 00:45:47
			tells you that the judge is not
something in Aki, the prophet ASA
		
00:45:47 --> 00:45:51
			Imam, that is not something in our
theater has said, and we not
		
00:45:51 --> 00:45:54
			something that nakida Mirage was a
dream that's also in the hallway,
		
00:45:54 --> 00:45:57
			by the way that it was actually
physical, like filioque. Other it
		
00:45:57 --> 00:46:01
			says it in the wakeful state. So
anyone who, who you look for the
		
00:46:01 --> 00:46:05
			testimony of the scholars of your
time, that yes, this person knows
		
00:46:05 --> 00:46:08
			what he's talking about. So there
should Oh, that's the whole point
		
00:46:08 --> 00:46:11
			of Gemma. Well, how do you know
what a real doctor is a real
		
00:46:11 --> 00:46:14
			doctor because a whole bunch of
other doctors graduated him from
		
00:46:14 --> 00:46:18
			medical school. Right? How many
doctors does it take? For a person
		
00:46:18 --> 00:46:20
			to graduate from medical school?
How many classes does he take? How
		
00:46:20 --> 00:46:25
			much residency does he do? Right?
How many people have to sign off
		
00:46:25 --> 00:46:28
			on this person? So it's by
communal understanding. So
		
00:46:28 --> 00:46:33
			likewise, you need to go around
and get the input from other
		
00:46:33 --> 00:46:37
			automap that will all tell you
that someone so is or isn't
		
00:46:37 --> 00:46:38
			speaking the truth?
		
00:46:43 --> 00:46:46
			Yeah, so the accreditation doesn't
matter accreditation titles, just
		
00:46:47 --> 00:46:51
			just references, right?
References. All right. And there's
		
00:46:51 --> 00:46:54
			no there's no scholar who's just
hiding there and no one knows
		
00:46:54 --> 00:46:57
			about him, then you wouldn't know
about him either. Right? Scholars,
		
00:46:57 --> 00:47:01
			the Imams the day, the day or the
people who are doing Dawa. They
		
00:47:01 --> 00:47:04
			know one another, and they assess
one they listen to one another.
		
00:47:04 --> 00:47:09
			They know each other's ideas. And
so by this communal approach, then
		
00:47:10 --> 00:47:13
			that's how we know who's speaking
the truth and who isn't. Everyone
		
00:47:13 --> 00:47:16
			has a Mufti Sheikh or other title
forget these titles, look at the
		
00:47:16 --> 00:47:19
			content of what's being said and
present it to other scholars and
		
00:47:19 --> 00:47:23
			then you'll start to learn what is
and what isn't the dominant
		
00:47:23 --> 00:47:26
			opinion of things in the United
Sona Gemma
		
00:47:29 --> 00:47:33
			Abdullah as a man says, Is it
sunnah to wear a cap for men, and
		
00:47:35 --> 00:47:38
			I do when I'm in the masjid but in
college I feel odd. It's not
		
00:47:38 --> 00:47:42
			necessarily a sun I've never seen
in Beverly baths that is a sunnah
		
00:47:42 --> 00:47:47
			but is a a habit or a custom of
Muslims of Muslim men to cover
		
00:47:47 --> 00:47:48
			their heads.
		
00:47:49 --> 00:47:53
			And there is one narrations
stating that
		
00:47:56 --> 00:47:59
			stating that the melodica
recognize that what we mean by
		
00:47:59 --> 00:48:02
			their attribute, and that is that
they have headcovering well
		
00:48:02 --> 00:48:05
			outside Adam, but it's not from
the major Sunon. But it's more a
		
00:48:06 --> 00:48:08
			CIFA attribute of the Momineen.
		
00:48:10 --> 00:48:15
			Especially in the places of pious
piety, the the the, the places and
		
00:48:15 --> 00:48:18
			the times when they're doing a bad
or other things.
		
00:48:19 --> 00:48:21
			Okay, see if I missed any
questions here.
		
00:48:28 --> 00:48:33
			All right, next one says a friend
of mine considered a spouse who is
		
00:48:33 --> 00:48:38
			Muslim. Does hijab, right? Maybe
he mean, I don't know. Maybe he
		
00:48:38 --> 00:48:42
			doesn't do it. Yeah. The girl is
jolly and very friendly. Who gets
		
00:48:42 --> 00:48:44
			along with everyone? Well, that
could be a problem getting along
		
00:48:44 --> 00:48:48
			with all the guys. All right. She
is someone who is very social, but
		
00:48:48 --> 00:48:50
			my friend has an issue when it
comes to how she talks to other
		
00:48:50 --> 00:48:54
			guys. This is what I just said,
right? And male family members
		
00:48:54 --> 00:48:56
			hugging high fiving 18 Plus jokes.
		
00:48:57 --> 00:49:01
			I know her personally and I know
her intentions are clean. It's
		
00:49:01 --> 00:49:04
			just part of her character. Is
this quality, something that
		
00:49:04 --> 00:49:09
			should be of concern for marriage?
I think so. Because don't expect
		
00:49:09 --> 00:49:11
			people to change in marriage, take
them and know that that's how
		
00:49:11 --> 00:49:16
			they're going to be so I won't
pass a judgment on the actual
		
00:49:16 --> 00:49:19
			person, obviously, obviously, I
don't know. I'm just saying But he
		
00:49:19 --> 00:49:22
			obviously mentioned he has problem
with those things which he should
		
00:49:22 --> 00:49:24
			but in this sense, he should
		
00:49:26 --> 00:49:29
			realize that when you marry
someone don't expect them to
		
00:49:29 --> 00:49:30
			change. So
		
00:49:31 --> 00:49:35
			know that that's how they're going
to be Aleem. Hussain says is it
		
00:49:35 --> 00:49:38
			okay to take from IV anatomy when
there's so much confusion about
		
00:49:38 --> 00:49:41
			him? We take the position mmscfd
took which is that we don't read
		
00:49:41 --> 00:49:43
			his books. We have a good opinion
of him and we don't read his
		
00:49:43 --> 00:49:48
			books. And that's also what the
Habib teach none ago says please
		
00:49:48 --> 00:49:51
			would you recommend an
introductory book and Hanafy flip
		
00:49:53 --> 00:49:56
			and if you flip and which method
for beginners follow the method of
		
00:49:56 --> 00:49:59
			your community so if you're a
desi, follow the Hanafi school and
		
00:49:59 --> 00:49:59
			the
		
00:50:00 --> 00:50:06
			invest the work in the Hanafi filk
is translated by Faraz Han. And
		
00:50:06 --> 00:50:11
			it's the ascent to Felicity and it
has basically a very good amount
		
00:50:12 --> 00:50:15
			of what a person would need. Maybe
even throughout life in Hanafi
		
00:50:15 --> 00:50:19
			fiqh, again, it's by for us con.
It's a beautiful white cover.
		
00:50:19 --> 00:50:21
			That's how you'll know it when you
see it. And it's called the
		
00:50:21 --> 00:50:25
			ascent. I believe it's called the
ascent of Felicity. I have a
		
00:50:25 --> 00:50:30
			couple of them on my bookshelf and
I just actually referenced the
		
00:50:30 --> 00:50:35
			book and it has the Arabic it has
the English I believe it has, but
		
00:50:35 --> 00:50:36
			it's a good book.
		
00:50:38 --> 00:50:42
			Sure, can ahead Hadith be taken
into our feeder? If you could
		
00:50:42 --> 00:50:45
			prove a little explanation on this
Thank you. We're gonna have to
		
00:50:45 --> 00:50:47
			cover that another time. But
		
00:50:49 --> 00:50:51
			is getting called and we gotta go
		
00:50:53 --> 00:50:55
			Oh, mine is seen as a correction
		
00:50:56 --> 00:50:59
			not a correction but addition in
the Hanafi school they take the
		
00:50:59 --> 00:51:06
			covering of the head to be part of
a a pseudonym, aka I sent him aka
		
00:51:06 --> 00:51:09
			I believe, highly recommended.
That's what he said. So that's
		
00:51:09 --> 00:51:09
			what
		
00:51:12 --> 00:51:20
			is music haram or halal? The the
texts on music are there and
		
00:51:20 --> 00:51:24
			they're not 100% crystal clear,
right but they use the word man as
		
00:51:24 --> 00:51:28
			if and the folk AHA the scholars
are predominantly when they
		
00:51:28 --> 00:51:31
			examined it, look at holding it
that
		
00:51:32 --> 00:51:36
			it should be avoided and it is a
prohibit prohibition with some
		
00:51:36 --> 00:51:40
			exceptions, such as the drum and
then the chef, a school the flute,
		
00:51:40 --> 00:51:46
			like the loop is not forbidden in
the chef a school. Okay, and the
		
00:51:46 --> 00:51:48
			drum and all the schools. So
		
00:51:49 --> 00:51:53
			that's the opinion on music.
Alright, lastly
		
00:52:01 --> 00:52:02
			Can you show the book again short.
		
00:52:04 --> 00:52:07
			We read from this book here, which
I recommend that everyone get
		
00:52:08 --> 00:52:12
			out of here ultimate Dean by a
moment of his early beautiful
		
00:52:12 --> 00:52:16
			translation sticks out on your
bookshelf. You can't miss it the
		
00:52:16 --> 00:52:18
			bright orange shiny cover
		
00:52:19 --> 00:52:22
			is it haram to put up pictures of
yourself or kids in the home the
		
00:52:22 --> 00:52:27
			Muslims tend to based upon the
Hadith the angels don't enter the
		
00:52:28 --> 00:52:32
			home that has images that the
habit that we've seen the scholars
		
00:52:32 --> 00:52:35
			and the Muslims upon is that if
they do if they keep pictures at
		
00:52:35 --> 00:52:39
			all, they keep them closed up in
drawers or in albums but not
		
00:52:40 --> 00:52:44
			hanging on the walls. Alright,
just to avoid some of the
		
00:52:46 --> 00:52:50
			the comments on the Hadith of the
angels not coming into where there
		
00:52:50 --> 00:52:51
			are pictures up.
		
00:52:54 --> 00:52:58
			All right. Hamza Aziz, welcome
Salam wa eoco May Allah azza wa
		
00:52:58 --> 00:53:01
			jal accept from us and may Allah
subhanho wa Taala
		
00:53:02 --> 00:53:05
			forgive us and use these magentas
as a place for all of our
		
00:53:05 --> 00:53:09
			forgiveness because these magentas
zikalala First of all, if anything
		
00:53:09 --> 00:53:12
			that was correct, that was said is
from Allah, anything that is not
		
00:53:13 --> 00:53:16
			is from myself. May Allah azza wa
jal increases all and beneficial
		
00:53:16 --> 00:53:21
			knowledge and use these Majelis to
wipe away our sins of the day and
		
00:53:21 --> 00:53:25
			of last week for Cara Raba. Thank
you for putting up the links
		
00:53:25 --> 00:53:28
			Desikan MLOK era was salam aleikum
wa rahmatullah