Shadee Elmasry – Good Envy, Bad Envy, Jealousy & The Real Meaning of Dunya

Shadee Elmasry
AI: Summary ©
The speakers discuss the root of envy, which is the desire for something that is in a certain way, and the feeling of envy inside oneself as a failure. They also discuss the concept of dams and the concept of "entsanding", which is the desire for something that is in a certain way. The speakers emphasize the importance of having a good doctor and friend in a business, avoiding jealousy, and avoiding false assumptions in politics. They also mention the history of the European language and its relation to religion, and discuss finding a way to do something in the afternoon and a Q&A session.
AI: Transcript ©
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snout hamdu lillah wa Salatu was Salam ala Rasulillah who he was

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some human who Allah. Today, we're talking about three things that

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are usually connected to one another but are actually

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completely different. The first is envy and jealousy. People

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constantly confuse envy and jealousy. And one of the sources

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of happiness is that a lot of times people imagine that if they

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have certain things, though, they're going to be happy. In

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contrast, they don't realize that happiness, there's more to

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happiness, or really the feeling of serenity is what people are

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looking for. The feeling of being of calmness and peacefulness in

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their heart and peace in their heart is actually more involved

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with removing certain things than adding and rarely ever is adding

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something material what people need, alright, that's rarely what

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people need. What people need to remove are certain things that are

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emotional, you could say, or we would say it may be spiritual, but

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envy is the number one thing and the removal of envy. Firstly, you

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have to know what it is in order to remove it. So if you don't have

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this book, this is one of the books that's really I recommend

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everyone to have in their library. It's the shortened version of hiya

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OMA Dean matassa here Illuma Dean. All right, if you don't have this

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book, I don't even know if this actual orange one is still in

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print. It's a very neat looking orange one

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translated from Arabic by Marwan Calif, okay.

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And he takes all 40 books of the here and summarizes it into this

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little book right here. Okay. And Imam Ghazali himself is the one

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who abridged his own book, mmm, because he bridged it, and then

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Mattawan translated. So envy, number one you have to know is the

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sin or the wrong action, because it's the sin of the heart itself

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without it and if mule button Allah says be careful of the

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outward sin and the inward sin, okay, and as we begin, I want to

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first welcome the group from Mr. Vidal, who is going to be sharing

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this the stream? Alright, so any questions that they have? jolla

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feel free to, to put it up? Right away?

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But the point is that what we're saying is that said it said that

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the sin of the heart of envy is its own punishment, is there can't

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be something worse, or worst punishment on this earth than to

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have this and so it's a sin. That is its own punishment, that's

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envy. All right. So it's the most it's a sin that his own

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punishment, because the one who's envying number one, it has because

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it tells us they're not he said, he's miserable in this life, okay.

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And number two, he ruins his future, because the one who envies

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he spends his time looking and hating and thinking about someone

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else. Whereas in order to actually do actions, you have to actually

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be not thinking about anyone else except your own self. Right? You

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got to be thinking about your own self in order to do anything. So

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the envious person is number one, but thought like he's is useless,

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because he's constantly thinking about others, thinking about

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others is going to drain you from doing your own thing. So there's

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the first thing that if you love yourself, you remove me from your

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heart, forget righteousness, forget goodness, if you love to

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feel good, you remove me from your heart, because the first source of

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misery is your own self, and the feeling of envy inside yourself.

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The second source of misery is fit as being a failure, you're gonna

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you're not going to succeed when you're thinking about others.

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Okay? So he says, Now the actual definition of envy is that someone

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hates to see the blessing of Allah bestowed upon his brother. So in

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other words, when you see that someone has some namah has some

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good that you hate. It's something inside you gets triggered, and you

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hate it. You hate to see the good come on someone else. Right? You

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just it bothers you that someone else is glistening and shiny and

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has everything good, right? So that bothers you. So you have to

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detect that. And the first step if you want to people want to talk

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about being good or spiritual, what have you. The first step is

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to remove this from the heart. And now well, what's where does that

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come from? Envy itself is not one of the root is not the root

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sickness, many will think envy is the root sickness is not envy.

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Well, look, you don't envy snails who are really, you know, living

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really well. You don't envy Jaguars? Why? Because you don't

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care about their life. You don't care what they have. You don't

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envy birds. You only envy other humans. Why? Because you love

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dunya okay, you love their dunya Alright, so humans you only envy

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that what you love. All right. You only envy something, if you wish

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to have it yourself. And that's why because Ali says that the

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exposition on envy has to be connected to the exposition on

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deprecation of dunya All right, hope dunya love of dunya and here

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we have

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To define dunya now to sow love of dunya is actually the root of

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envy, right? Envy is not its own sickness by itself rather love of

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dunya is the root sickness. So what here is dunya? Dunya is

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described as everything that takes a person away from the remembrance

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of Allah.

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That's the actual definition of dunya. All right, everything that

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takes a person away from the actual remembrance of Allah from

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the remembrance of Allah azza wa jal be it even if it is a virtue,

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okay, in that respect, if it's taking you away, so so. So what

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are the Imams virtue, envy? For example, they envy the writings of

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each other, the followers of each other, right? They envy that they

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envy knowledge, they envy high Eseni versus lowest and need,

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right. That's what they envy. So every group is going to have

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something different that they envy. Okay, the old bed they envy

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the comet, right? Well, a real avid a real Olia. They've purified

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themselves from this envy in the first place. But everyone envy

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something different if you go to Wall Street, okay. $20 billion.

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You're a second class citizen. Right? If you had $20 billion, and

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you went to one of these banks and said, I want you guys to invest,

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let's say, Goldman, or Deutsche Bank, or one of these banks, and

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you ask to invest 20 million, they hang up the phone, right? It's

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nothing. There, these people are dealing with institutional wealth

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that is hovering around the billion dollar. Now we're talking,

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right? Once you start hitting 500 million, 700 million, now you're

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worth our time. Alright, the trader will now pick up the phone.

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So in any every world, right? In every zone, there's a different

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thing that people envy. Right? So there's no dunya does not have any

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one definition. Except that it is everything that distracts a person

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from the remembrance of Allah azza wa jal, and anything that triggers

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a person's envy, you consider that your dunya. If you envy it, it's

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your dunya. So for me, the concept of how much money you have, it was

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never something that I ever would have thought of who cares, right,

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but rather who you studied with? Or how high your SNR and how many

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years you sat with so and so that's something people envy. And

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that's, there's some good to that which we're going to cover, right.

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But the concept of how much money you have no one cares about that

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right? In this in the world that we know. But in some worlds,

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that's what they care about. So in every sphere, there's something

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different that people envy. And that's why you have to know that

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the definition of dunya is very fluid, and it could change. And

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everyone's got to define the dunya for themselves. So what is it that

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you envied? That's really what you consider dunya that's what's

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distracting you from Allah azza wa jal, the only way to cure yourself

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from love of dunya is to constantly almost brainwash

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yourself, and tell yourself constantly, that you will never

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have it. Right? To constantly make yourself imagine a world well, you

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will never have it. And that's why the song What is the sign that

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dunya is leaving the heart? It is that when you start despairing

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from ever having what you want, right? So yes, when you despair

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from having what you want, that's the sign that dunya is clueless

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coming out of the heart. So people desire fame, they desire women,

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they desire rich husbands, they desire handsome husbands,

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physically fit husbands, they do all these things that they're

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desiring cars, homes, right? beautiful children, right?

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Daughters, that have beautiful sons that are successful,

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whatever, people are envying our companies, right, these people who

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have companies, they compete in companies, right? It's like a

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sport. It's like a game. The politicians have their own envy.

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So once they they've told themselves to convince himself

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that it's gone. Alright. At that point, though, here's the thing a

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Chevy said,

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you can have something provided that you've already convinced

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yourself that if you don't have it, you'll still be happy. Right?

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That if you don't have it, you'll still be perfectly fine and

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perfectly happy. All right. If you're perfectly fine without it,

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then you could have it. Right. So a Chevy says the sign that

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something is no longer dunya for you, is that if someone takes it

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away from you, your heart doesn't skip a beat. This is the sign that

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something is not done yet. So it is true that there can be people

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out there who have a lot, but they have no dunya there's no love of

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dunya inside them.

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Right? There's no love of dunya inside.

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I don't know this dog is going on. As long as he stays on his side of

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the fence and has no problem.

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The neighbor had a dog the dog passed away. His neighbor has been

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barking at me for four years.

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That neighbor's dog because he had never got close enough to me to

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sniff me and say no my scent. Hug

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been coming home for four years, he's been barking at me. But

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sadly, the other day he died.

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So the other dog is pretty lonely. He they used to bark at each other

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and talk to each other, but the other dog is lonely in any event.

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So when he hears me now talking, he's barking at me now because

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other dog got bored since he his friend died. In any event, so how

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will person knows that something to them is not done yet? Then ask

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yourself, alright, if you lost it, is it a problem? Now, here's

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something else, there's something even more, ask yourself if your

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worst rival got it, and you did it? Would you get envious, right?

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Would you move on the inside? Because a lot of people don't have

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a problem with not having anything. But they do have a

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problem with their enemies having it right. And everyone's got some

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rival out there. Everyone's got someone that they got, you know,

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some maybe lesser than others, but like less harsh than others, but

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everyone's got someone that they butt heads with. They don't get

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along with. That's normal, unnatural, okay.

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But you have to ask yourself, if what I wanted was given to my

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enemy and rival? Would I then have that same feeling of peace? Will

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it? Will I be at peace? Right? Or will I be able, and for a moment,

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we never stop having these problems, right and never stop

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having these sickness on the inside of the heart and the sins

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on the outside of the heart. And our message is for those people

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struggling with the sins of the outward or the inward is that this

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life is a constant struggle. This Dean is no left lane on the dean,

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whenever you see someone who thinks that they found the left

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lane of the dean, where they're going to achieve the right

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something, you know, quickly. They're fools, you should know

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that they're going to crash and burn, right? They're probably

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actually setting themselves back. Just the thought and the idea and

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the imagination, that there's a left lane and this Dean is one of

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the most naive things in the world. And you're probably just

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setting yourself back a couple of maybe a decade. Right? When you

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imagine yourself that there's a fast lane in the dean, this Dean

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is one of those lifetime affairs. And Allah azza wa jal has told us

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shown us over and over and over this deen is a lifetime affair,

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it's decade after decade after decade. So you don't worry that

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there is no left lane, there is no group of people out there that if

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there's any one group of people who would actually be able to

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surpass more than anyone else, it's people who study, that's the

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only thing I can think of that's texturally that Allah has told us

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that in terms of who Akasha fear of Allah, that they will surpass

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others is studying, right? And studying is something that no

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one's ever going to do forever, right? There's always a time where

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you can do it full time for a while, or you could do a lot, and

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then life hits you. And then you slow down, everyone slows down. So

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even that, all right, you can catch up, if you're, if you're

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plugging in an hour a day, or 30 minutes a day, or even two hours a

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weak, right, you will learn you will eventually learn as solid as

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long as someone's, you know, plodding away and plugging away,

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you will learn so the door of knowledge is open. And with the

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internet even. And I don't believe in solely relying on the internet,

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you have to actually meet scholars, but everything has come

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to you. It's just about discipline. And these machines,

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the problem with these machines, they do make everything so much

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easier. But anytime I found myself trying to get a software to make

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something that I'm doing easier, I found that three hours go by

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comparing software's try new software's, well, you to get this

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software, you actually need this plugin. And and then it actually

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says, Well, you if you're trying to do this, forget that software,

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you actually need to do this. And three hours go by because there's

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so many options, right? That honestly, if I had a pen and

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paper, I would have wrote more, right, then trying to find a

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shortcut through the internet. So I actually have a little specialty

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of mine and I got broken computers, which is web broken. So

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I got a web broken computer and I achieve so much more. On a it's a

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computer with no internet. So if I'm studying something, writing

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something even reading PDFs, right, when you're disconnected,

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you can do so much more, this whole connection thing is such a

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mirage, right? Because yeah, you're connecting you to the thing

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that you need, and 3 billion other things that you don't need that

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waste your time. And anyway, that's a diversion. So

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the idea of dunya is that which you don't mind losing, and you

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don't mind your enemy having it either. At the same time, there

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was a US president who said he was running for office. He said, I

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actually don't want to be president, but I can't send the

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idea of my enemies being president. Alright, so his enemy

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and him and his arch rival were running against so that's dunya

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and all this is envy and how to get rid of envy. Now there's

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something called good envy. Right and envy, it's synonymous in this

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sense

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because in the Hadith, the prophet

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Allahu alayhi wa sallam used the word env. In the Hadith, he said

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Allah has set up in the fifth and attain and the automat so that

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they don't confuse it, they gave it the word of HIPAA. And the word

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of HIPAA means that you don't dislike, you're not upset. You

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have no anger toward or any ill will, towards someone with the

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namah that has a blessing.

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But you do have a desire for it for yourself. Right. And in this

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there's a tough seed of self seed as a separation, the tough scene

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being that, if the issue is that you want it for yourself,

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and it is a good thing, then it's good. And the prophesy centum

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pointed to two things here. And he said knowledge and sadaqa. And

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from this knowledge and sadaqa fall, in other words are symbolic

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for all everything good. All right, everything good, seen and

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unseen. Every like fasting, like chastity. Like

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someone who has access to pure food, someone who has ability to

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lower their gaze, someone who has manners, all of these, you should

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when you see it, you should desire it for yourself. There's no zone

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and righteousness. So remember, her dad even talks about

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falsehood? And he says, somebody will say that they have zoo hood,

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but in righteousness, so and hamdulillah they have to hedge it.

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Well let them have to hedge it. And I'll give sadaqa No, it

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shouldn't be like that. Rather, every time you see the good for

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someone, you should ask for it for yourself. You ask May Allah grant,

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give them the baton and grant it to me as well. Right? So you

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shouldn't see someone making had to say 100 I let them have it,

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right? No, in dunya, you could say, oh, they're, they're rich.

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Let it let them be rich and Hamdulillah. They can have it. I

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don't need it. Right. But for the good. Right? You don't do that. So

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that's the first thing that's the HIPAA now becomes not sinful. But

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it becomes inappropriate or blameworthy if it's something of

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what is basically the Khaled, right? So they're rich. So

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Hamdulillah, I'm happy for you, I want you to be rich, but I need to

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be rich to just because you're rich. So this is not considered

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like sinful. This is not something that destroys the heart. But it is

00:17:21 --> 00:17:25

something that is inappropriate for a moment to be chasing dunya.

00:17:25 --> 00:17:28

And every time you see that someone has dunya you're gonna go

00:17:28 --> 00:17:32

get it right every time. Okay, they receded their lawn. So we're

00:17:32 --> 00:17:35

going to reseed our lawn. Well, the lawn is perfectly fine. Yeah,

00:17:35 --> 00:17:38

but there's like three shades greener than ours. So we're going

00:17:38 --> 00:17:43

to redo our lawn, they went and got themselves a luxury SUV. Well,

00:17:43 --> 00:17:46

we're doing fine with our SUV. But no, we got to get ourselves a

00:17:46 --> 00:17:49

luxury so that they don't have a luxury that we have, we don't

00:17:49 --> 00:17:49

have, right.

00:17:51 --> 00:17:54

They put up they redo the siding of their house. All right, we got

00:17:54 --> 00:17:57

to redo the same thing. So this type of thing is inappropriate,

00:17:57 --> 00:18:02

okay, it is appropriate, if it has a functional value benefits. So if

00:18:02 --> 00:18:06

everyone in the neighborhood is doing something, your actual house

00:18:06 --> 00:18:09

property is going to go down. If you don't do the same thing. So

00:18:09 --> 00:18:12

you end up having to do it. Right, you have to do it. And by the way,

00:18:13 --> 00:18:17

there's some material dunya that certain professions require you

00:18:17 --> 00:18:21

having and other professions, sort of it's inappropriate to have. For

00:18:21 --> 00:18:22

example,

00:18:23 --> 00:18:27

if you're a surgeon, if you're a brain surgeon, and let's say

00:18:27 --> 00:18:30

hypothetically, I'm going in for a brain surgery, and I'm going to

00:18:30 --> 00:18:35

see the doctor, and I need to see his opinion and check him out.

00:18:36 --> 00:18:40

And I go in and this guy pulls up in a rickety old beat up Honda,

00:18:41 --> 00:18:44

right? You know what I'm doing? I'm reversing out and finding

00:18:44 --> 00:18:48

another doctor. Because you need a doctor who's successful. And

00:18:48 --> 00:18:51

that's why all the doctors they got their Tesla's and Mercedes.

00:18:52 --> 00:18:55

And that's they have to have that. Think about it. Just think about

00:18:55 --> 00:18:58

it. You're going in for heart surgery for brain surgery, you

00:18:58 --> 00:19:01

come in on the doctor, and he pulls in and some beat up thing.

00:19:01 --> 00:19:03

Well, listen, if you're such a good doctor, why aren't you rich?

00:19:03 --> 00:19:09

Right? So he needs to have that. Likewise, lawyers, lawyers, real

00:19:09 --> 00:19:14

estate agents, okay, they all and some of them, you can even it's

00:19:14 --> 00:19:19

tax deductible as part of the expense. Okay, all these Wall

00:19:19 --> 00:19:23

Street guys, which I mean, half of that stuff is all not even half

00:19:23 --> 00:19:27

70 80% of that stuff is all bedding, and it's all come out and

00:19:27 --> 00:19:31

it's all sinful from that element. And from that aspect to begin

00:19:31 --> 00:19:36

with, okay, but these guys, I mean, your value is what you're

00:19:36 --> 00:19:39

investing. Okay? So if you're going in and dealing with these

00:19:39 --> 00:19:43

business types, you better go in with a $3,000 suit at minimum

00:19:43 --> 00:19:48

right at minimum, okay, and maybe forget driving in you need a

00:19:48 --> 00:19:53

chauffeur. So certain jobs and you have to understand this require

00:19:53 --> 00:19:57

certain material, images, certain material

00:20:00 --> 00:20:04

A standard that you have to keep. Now other jobs are the opposite.

00:20:04 --> 00:20:10

Any intellectual job, it's just not fitting, right? And you should

00:20:10 --> 00:20:13

be in the middle, neither too poor that people will think that.

00:20:13 --> 00:20:17

Alright, you're probably going to ask me for money eventually. Or

00:20:17 --> 00:20:20

too rich that you're distracted. How will you thinking about ideas

00:20:20 --> 00:20:25

in the realm of ideas? If you're, you know, that rich, right, so

00:20:25 --> 00:20:28

it's got to be a middle and you'll you'll tend to find anyone who's

00:20:28 --> 00:20:32

in any cerebral intellectual subject, like professors. You

00:20:32 --> 00:20:36

know, they have their Subarus, and their Volkswagens and maybe the

00:20:36 --> 00:20:39

Audi's right, but they're, they tend to live a different

00:20:39 --> 00:20:43

lifestyle, because it's expected for them to be in the realm of

00:20:43 --> 00:20:47

ideas, right, rather than the realm of other things. Right. Now,

00:20:47 --> 00:20:48

charity work.

00:20:49 --> 00:20:53

There's a whole debate on these charity people how much they

00:20:53 --> 00:20:57

should be making, like these charity managers of charities,

00:20:57 --> 00:21:00

there's always a big debate on should they be rich? Should they

00:21:00 --> 00:21:03

not be? Well, why is this guy flying first class hat? Why is he

00:21:03 --> 00:21:06

making this salary? My money is going to charity, and he's taking

00:21:06 --> 00:21:09

it right for his salary. So there's all sorts of debates on

00:21:09 --> 00:21:09

that.

00:21:10 --> 00:21:17

And by the way, most in most cases, the guys who make a ton of

00:21:17 --> 00:21:22

money in charity as CEOs of charities, they also actually

00:21:22 --> 00:21:27

bring in a lot of money. So they make a smaller percentage than a

00:21:27 --> 00:21:29

lot of other people, but they rake in so much money because they're

00:21:29 --> 00:21:33

so good at what they do. So anyway, that's what we call HIPAA.

00:21:33 --> 00:21:38

And it's good if it is a matter of Dean or

00:21:39 --> 00:21:43

righteousness. I'm wondering how long this guy is going to

00:21:44 --> 00:21:48

weed whacking here. I waited till he finished and now he started up

00:21:48 --> 00:21:48

again.

00:22:07 --> 00:22:10

Are you can start putting in your comments or questions, because

00:22:10 --> 00:22:11

we're about to

00:22:15 --> 00:22:19

cover the last thing here, which is more something to do with the

00:22:19 --> 00:22:22

English language than anything else. And that is that has to do

00:22:22 --> 00:22:28

with jealousy. Jealousy is not envy. Jealousy has nothing to do

00:22:28 --> 00:22:35

with envy. Jealousy is something that basically doesn't exist in

00:22:35 --> 00:22:40

the English language what we have, and that is it is zero, right?

00:22:40 --> 00:22:45

Zero jealousy and we translate it as a hero. And the hero is that

00:22:45 --> 00:22:50

you love a thing so much. All right, you love something so much

00:22:51 --> 00:22:58

that you don't you can't stand the idea of anyone misusing it. And we

00:22:58 --> 00:23:01

Muslims have to have Vera for our deen. And we have to have a Vera,

00:23:01 --> 00:23:05

for the opposite genders in our families. And in general for the

00:23:05 --> 00:23:08

Muslims. These are the three things that a Muslim has hear

00:23:08 --> 00:23:13

about. So you love your deen. You can't stand anyone, right misusing

00:23:13 --> 00:23:17

it. All right. And so here are the prophesy. centum said, when the

00:23:17 --> 00:23:21

theater comes upon a person sometimes they act out so

00:23:21 --> 00:23:25

rationally, right? And the Prophet seat was always forgiving when a

00:23:25 --> 00:23:30

woman acted with Vera, right? And say that it shows up. So when they

00:23:30 --> 00:23:33

acted with Libra, for the prophets, I send them and they

00:23:33 --> 00:23:37

were so angry that anyone else was giving him attention, right? Any

00:23:37 --> 00:23:38

of the other women,

00:23:39 --> 00:23:43

so he always forgave it. He always forgave that one time said I Isha

00:23:43 --> 00:23:47

came in. And she saw it was her day prophet was in her house, he

00:23:47 --> 00:23:51

had guests, she saw that one of the other Mothers of the Believers

00:23:51 --> 00:23:56

had brought him food. And she's thinking, this is my day, right?

00:23:56 --> 00:24:00

So she walks in, right in the middle of the men and women are of

00:24:00 --> 00:24:03

the guests. And then as she's walking out, accidentally flips

00:24:03 --> 00:24:07

over the plate of food, right? She flipped it over. So they got

00:24:07 --> 00:24:10

covered with dirt. They fell on the ground and covered with dirt.

00:24:10 --> 00:24:13

So the prophesies have just left. And he said that audits omocha

00:24:13 --> 00:24:17

them. And many, many other times. They had Vita and the Prophet

00:24:17 --> 00:24:20

never blamed them for that because VITA is a good thing. Okay,

00:24:20 --> 00:24:24

jealousy in our in the West is considered a bad thing. Well,

00:24:24 --> 00:24:27

that's why the families are all destroyed. It's actually a good

00:24:27 --> 00:24:31

thing. That a man for example, what kind of man would allow some

00:24:31 --> 00:24:36

stranger in adolescence to take out his daughter for 1617 years,

00:24:36 --> 00:24:39

you're raising and this daughter is living in your house? And some

00:24:39 --> 00:24:42

Pimply kid is coming to take her out, and they're gonna come back

00:24:42 --> 00:24:46

to in the morning. Right, right. And in the movies, if you notice,

00:24:46 --> 00:24:52

they always want to make it look like the dad is a fool. Right? And

00:24:52 --> 00:24:55

that this 17 year old kid, he always gets away with it. And

00:24:55 --> 00:24:59

after all these years, all of a sudden, this girl gets a drive

00:24:59 --> 00:25:00

away.

00:25:00 --> 00:25:04

Even some stranger, right? I mean, it's absolutely disruptive to

00:25:04 --> 00:25:07

remove theater from families, and remove theater from the Dean of

00:25:07 --> 00:25:11

Muslims. And whenever some heretical group comes out, and you

00:25:11 --> 00:25:14

just flip out, because what they're saying, they say, oh, you

00:25:14 --> 00:25:18

can't have a discussion, and you just have to calm down, et cetera,

00:25:18 --> 00:25:23

et cetera, right? And they want to make you look, right, like you're

00:25:23 --> 00:25:26

not a professional, you're not calm, you're not academic, because

00:25:26 --> 00:25:29

you have some heat up for your dean, when they're bringing you

00:25:29 --> 00:25:32

something so contrary to what everyone knows to be true, so

00:25:32 --> 00:25:37

that'll be enough for the opposite gender in your family, for your

00:25:37 --> 00:25:41

deen, number one before that. And number three, is for the Muslims

00:25:41 --> 00:25:45

at large. Right? I'm Muslim, for example, we have this a hobby, who

00:25:45 --> 00:25:52

when a non believer in Medina, pulled pin down the garment of a

00:25:52 --> 00:25:56

Muslim woman, he didn't. He didn't know this Muslim woman, it wasn't

00:25:56 --> 00:25:58

his relative or family.

00:25:59 --> 00:26:03

And she moved. And she became makeup, right? Like her body was

00:26:03 --> 00:26:06

showing her hair was showing and her everyone was showing. So he

00:26:06 --> 00:26:10

got up and fought him. And he actually killed him. And then they

00:26:10 --> 00:26:13

killed him. Right there. That guy's friends killed the Muslim,

00:26:13 --> 00:26:17

right and a war almost broke out. The that Jewish tribe went out,

00:26:17 --> 00:26:20

gathered their troops against the prophets, Allah when he was

00:26:20 --> 00:26:23

selling them, right. And the Prophet sighs he beat them to it.

00:26:23 --> 00:26:27

Right. And then they were expelled for raising up weapons, all right,

00:26:27 --> 00:26:30

against the province against the Muslims, like it's a rebellion,

00:26:30 --> 00:26:31

basically. So

00:26:33 --> 00:26:37

that is a hit up for the general Muslim for the Muslim, right,

00:26:37 --> 00:26:40

whether males or females that type of abuse, and that should exist.

00:26:40 --> 00:26:44

So be careful that they're trying to actually remove your manhood

00:26:44 --> 00:26:48

remove everything good about you by removing Greta, right from

00:26:48 --> 00:26:52

within us. And that's something that it's only related to this

00:26:52 --> 00:26:57

subject of envy, because of the linguistic confusion between envy

00:26:57 --> 00:27:00

and jealousy, right envy and jealousy and Allah azza wa jal, he

00:27:00 --> 00:27:05

says, he has realized himself, right and what is it for that is

00:27:05 --> 00:27:09

Believers do what is prohibited he becomes full of gear why because

00:27:09 --> 00:27:14

he wants to be levers to be pure. He wants them pure, and he wants

00:27:14 --> 00:27:17

to be able to give them right from his reward. Right and he wants

00:27:17 --> 00:27:21

their heart to be for him. So when he sees their heart meat leaning

00:27:21 --> 00:27:25

towards what is bad, right, he becomes angered and wrathful for

00:27:25 --> 00:27:28

that. Alright, so let's take your comments and questions.

00:27:30 --> 00:27:34

Can you please mention the name of the text the text is Mukhtar said

00:27:34 --> 00:27:38

I'll show it again here. The matassa Hiya, Aluma. Dean. All

00:27:38 --> 00:27:39

right. The

00:27:43 --> 00:27:45

Emmanuel has earned his own

00:27:46 --> 00:27:50

abridgement of the Illuminati that's what it is.

00:28:29 --> 00:28:33

All right, again for anyone that for those joining from the messy

00:28:33 --> 00:28:38

blood in Toms River, sent please send in your questions and

00:28:41 --> 00:28:43

Inshallah, if I don't get to them in the live stream, I'll get to

00:28:43 --> 00:28:47

them written later on. For why as Ahmed says is in lira

00:28:50 --> 00:28:53

honor, yeah, it's honor, like honor, like

00:28:54 --> 00:28:58

it's something that I value, and I'm not going to let someone else

00:28:59 --> 00:29:01

degrade something that we value.

00:29:03 --> 00:29:05

The question is, what is the title of the book mean in English, it

00:29:05 --> 00:29:10

means the revival, or mcdata is the abridgement and here is the

00:29:10 --> 00:29:14

Revivification or the revival, and odo Medina is the knowledges of

00:29:14 --> 00:29:15

the dean.

00:29:18 --> 00:29:22

Joshua presses that explains what I feel when I hear these new

00:29:22 --> 00:29:26

atheist like Sam Harris, speak about Islam drives me crazy. And

00:29:26 --> 00:29:32

they're actually I guarantee you have never picked up a book on

00:29:32 --> 00:29:37

Islam, yet they are able to philosophize about it and in any

00:29:37 --> 00:29:41

other time a theologian speaks on a subject they try to retort back

00:29:41 --> 00:29:45

and say listen, stay in your lane, but clearly.

00:29:47 --> 00:29:53

Clearly, they feel the the right to concert to

00:29:55 --> 00:29:58

pontificate on subjects that they've never studied. Why was it

00:29:58 --> 00:29:59

bliss envious of Adam was it

00:30:00 --> 00:30:05

arrogance or envy IBLEES was obsessed with the idea that he was

00:30:05 --> 00:30:09

of the highest station of the created beings, in nearness to

00:30:09 --> 00:30:13

Allah azza wa jal, and he was that was the station.

00:30:14 --> 00:30:18

He was from the highest of the created beings. Right? And when he

00:30:18 --> 00:30:22

was told that there will be a creation, more beloved to Allah

00:30:22 --> 00:30:27

than you, then he went into a rage. So his obsession was really

00:30:27 --> 00:30:32

about his presence, in the sight of Allah, his love of Allah was

00:30:32 --> 00:30:35

really his love of himself. He imagined it to be love of Allah,

00:30:35 --> 00:30:39

but it was love of himself, of having a high station with Allah.

00:30:39 --> 00:30:44

And if it was about, if you truly love someone, then you love what

00:30:44 --> 00:30:48

that that one loves, right? So if he truly has his belief, and his

00:30:48 --> 00:30:52

love was solely for Allah azza wa jal, then, at that point, what he

00:30:52 --> 00:30:55

should have done is say, Look, if that's what Allah loves, and I

00:30:55 --> 00:30:55

love it, too.

00:30:58 --> 00:31:01

Yeah, in Pakistan, they actually do care about theology.

00:31:05 --> 00:31:08

In Pakistan, they care about theology. And that's because the

00:31:08 --> 00:31:14

Brill V groups in Pakistan, they are serious about theology and

00:31:14 --> 00:31:17

guarding their theology. And they might not be like to be called,

00:31:17 --> 00:31:20

they're barely not saying, in a bad way, it's a good thing. But

00:31:20 --> 00:31:21

they

00:31:22 --> 00:31:25

they are, I guess, you could really say,

00:31:26 --> 00:31:31

really serious about al Qaeda. And they've really guarded Sony off

00:31:31 --> 00:31:38

data very well. Alright, probably them and the Syrians more, more

00:31:38 --> 00:31:39

than anyone else?

00:31:53 --> 00:31:56

Alright, what else we got? Let me just refresh this thing.

00:32:09 --> 00:32:12

All right, if there are no other comments, we'll go once and twice

00:32:12 --> 00:32:15

and then we'll wrap up but we can always get to the questions later

00:32:15 --> 00:32:17

on. So don't worry about that. But for now,

00:32:18 --> 00:32:22

we'll wrap up if there aren't any other Q and A's

00:32:34 --> 00:32:37

All right, yeah, I know that this wasn't the best time because

00:32:37 --> 00:32:40

people want to do this after maghrib. The problem is with after

00:32:40 --> 00:32:41

mother is that

00:32:43 --> 00:32:47

I just got office hours and other obligations in the evenings but

00:32:47 --> 00:32:50

we'll try to find a way to do it in the evening but for now,

00:32:51 --> 00:32:54

we got to do this in the afternoon and people who catch up

00:32:56 --> 00:32:59

we'll post it people to catch up and we can get get to the if there

00:32:59 --> 00:33:04

are any discussions or q&a afterwards. So for now, does that

00:33:04 --> 00:33:09

Gameloft get some onic Allahumma behenic Nisha Illa Illa into the

00:33:09 --> 00:33:11

software corner to where they could also add in an insert

00:33:11 --> 00:33:14

another few little Edina mo I'm going to Florida how to what to

00:33:14 --> 00:33:17

ask somebody whatsoever. So somebody said I'm on a

00:33:17 --> 00:33:17

chronometer.

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