Shadee Elmasry – Full Interview Shaykh Yusuf ibn Sadiq

Shadee Elmasry
AI: Summary ©
The Safina society podcast discusses the " hesitant" movement in Islam, including its success in Egypt and Germany, and its impact on society. The discussion touches on various topics related to the net, including the "naughty position" and the " hesitant people" who want to touch the " hesitant school". The speakers emphasize the importance of humility in contributing to a project, including former employees' dislike of former boss and women employees' dislike of a woman.
AI: Transcript ©
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This episode of The Safina society podcast has been brought to you by

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That's IRAD a AR t s.com.

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Salatu was Salam ala Rasulullah who knew he was gonna be human?

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Well, welcome to the Safina society podcast. And we're here

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again, discussing the humbly method for another part on our

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playlist. We had such a great reception of the previous humbly

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school podcast, which I think it had seven parts in it and a lot of

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people were listening and chiming in, and one of the brothers who

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chimed in and said, Hey, there's another young humbly, that Sheikh

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and scholar that I want you to interview. And that's my friend

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Jomo Ali. He called me up and he said, Listen, you need to to Misha

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Yusuf. I said, I know about your use of I have his book on Aqeedah.

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It's an amazing book on the humbly creed, which I recommend everyone

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to get. You can just type in Madras at humbly, they have a an

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Instagram page. They have a website, and they have a Facebook

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page. And you can also take classes as my man Jomo takes

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classes with them. So Jomo it took the initiative, he acted and he

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arranged for us at hamdulillah to have this meeting, which we're

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about to have with Jeff usif. This is like we're learning more about

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the humbly school let me state the intention because in the metal

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metal Binya, the intention here is, you always see Hanafi Shafi

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madaket, okay, in the SID institutions, and it's this fear

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of touching the humbly school but if you go back in history, this is

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a noble school that needs to be given attention, and in a sense

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sort of revived the inclusion of it inside of the the other

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alongside the other mother hip. Problem being we all know what the

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issue is that any of the Esha or the people have to solve, they're

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afraid to touch it, or else it's going to destroy their to solve or

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they're sad, and there's going to be some kind of conflict. And by

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doing these podcasts, I want the hungry scholars to remove that

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sort of fear by explaining to us the living chain of the humbly

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school and separating from it what people tend to be concerned about

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a worried about. And to try to bring the hammer at school, this

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noble method of Satan, Imam Ahmed have been humbled back into the

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sphere, right back into the the alongside with the other three

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methods and not some kind of Asterix alongside of it, and

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people are afraid. Is this a meth lab? Is this Sofia? Is this what

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habia? Are they going to take away our two so far? They're going to

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cut up our beads, what's going to happen? That's our intention here,

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and we're going to let the machine do the speaking. So why don't we

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turn to Jomo Jomo is a brother from he's from New Jersey. He

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knows all about New Brunswick where I live. He's old school, and

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he's a student both at Safina society Anna and Madras at

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Humboldt Iya. Taking classes so Jomo, why don't you introduce to

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us our guests ship use of Masada

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Rahim Al hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala

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Rasulillah. While Ali was hobby as Maui.

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Let me say that I'm honored to be in the present presence of both my

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two shoe

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as say you use have been Saudi and humbly a Dr. Shadi and sha Allah

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to Allah. This is

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an answer of many doers that we brothers here in America have been

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having, have been making. And this is answered just podcast as a as

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the answer to those two hours, when I will read the biography of

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my shed use of Ben sodic and humbly. His name is Sheikh Yusuf

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bin Saudi can humbly his Kony is Abu Muslim, and his lockup is

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bewafa. Dean.

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Some of the scholars he studied under

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for both Al Azhar and scholars from outside of it from Egypt, as

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well as other countries. The most important of the scholars he

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studies under is the grand chef of the high Nabila chef Dr. Muhammad

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Syed and humbly, the main teacher of the humbly method in JAMA Al

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Asad Sharif, Sheikh Yusuf also said

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Read on the show Achmed, my bird Abdul Karim, che Ahmed Omar

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Hashem, and Sheikh Hasina Shafi, all three being from the highest

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committee of scholars of Al Azhar a Sharif. He also studied on the

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sheikh Ashraf McKelvey Sheikh hasm al Kilani and Sheikh Jamal Farooq

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at the park, Sheikh Ali Saleh and as Saudi Sheikh Ravi Allah offer a

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sheikh fatty Hijazi Sheikh Mohammed Hassan of man, a sheikh

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Saad Saad Jai wish from outside of Egypt Sheikh Yusuf studied with

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Pakistan based on how did Sheikh Mohammed bin Abdullah shujaa

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Abadi, and the sheikh also studied worldly Sciences at Mr.

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International University and the Faculty of Humanities, and as long

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as combining the study of linguistics, translation and

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English literature, the latter being the focus of his graduation

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thesis.

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Some of the books that should use have been sodic study are

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from the branches of Islam acknowledges under the

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aforementioned scholars, and what follows is a general yet far from

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complete summary. Under check Dr. Muhammad said Al humbly study shot

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or coco Almunia in the soul of FIP and he also studied this book was

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shake I should have McAfee.

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And in humbly Fick, he studied the dial ibid axon and Dr. sadati Daya

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axon, looked at Sadat, he died a RhoGAM shot on the toilet. Acacia

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fell Pienaar in Hadith he studied must not imagine me with Sheikh

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Dr. Mohammed site humbly, as well as well as Sharm El Hadi JAL by

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here in animal column and lwml part of collide and a peon and

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humbly Akita and also grammar novel

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by belaga rhetoric logic month to check Use of also study logic

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under Sheikh Hamza al Kilani. And Sheikh Hasina Shafi, who taught

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him from Yahoo I'll earn the latter also taught them Hadith and

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to Sabbath. We share Ahmed my bad Abdullah carry mystery tragedy by

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Ravi and most Allah al Hadith as well fashionable get shot on fear

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al Hadith

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with Sheikh Jamala followed the path he studied with McCallum and

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then the Sheikh Mohammed bin Abdullah job Abadi studied Mustafa

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Shafi and Alma water and Hadith. He also studied Hadith on the

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sheikh side side Jabesh and, and apart from studying grammar with

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Sheikh Dr. Mohammed site at humbly Sheikh Yusuf also study that

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academia shun Alma Cody and parts of Qatar and the DA and the Sheikh

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Ali Sol and us hurry, as well as shot had been appealed. I'll

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figure Ben Malik, and the shake Robbie Garfield, and other books

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in grammar and morphology was study on the Sheikh Mohammed

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Hasson of man.

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And to go into some of his teaching posts, Sheikh Yusuf holds

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an official teaching post at Manasa shake, mood, teaching

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various Islamic sciences such as humbly FIP, Hadith and tafsir. He

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is also the main teacher of humbly of the humbly madrasa online

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platform, which provides both short and long term online courses

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in both Arabic and English languages in subjects such as

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Zulu, fic, RP,

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FIP, r, theta and Hadith. Outside teaching the sheikh has also

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worked as an English interpreter. It's not making worldly studies

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coupled with his work and fluency in Arabic and English mean he is

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aptly qualified to teach the Islamic sciences to an English

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speaking audience.

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Okay, excellent. And now people know where to find check use of

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terms of if you're in Egypt. It's the Amoud institution of an eye

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movement that I started I moved or is it it was in Madras did I moved

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to Germany, I moved

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in Egypt and Madras had somebody online and of course if you type

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in use of inside up, you will find a number of YouTube videos and

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other beneficial things. Let's start with talking about the

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Senate and the Sunnah is famous for and our main men hedge is men

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hedge a Senate one will as Ahmed Messiah. So we are living

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tradition. That's the whole difference between academics and

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really like the traditional what people say traditional means. It's

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a living chain, a living tradition of scholarship from the time of

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the Messenger of Allah when he was sent them down to our times. The

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four chains that have survived go through the four main Imams. Last

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episode on the humble

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School Shikata and HUDs mentioned that nudged is the location of the

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bulk of humbly SN Eid

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Schiff usif. Now is involved in Egypt and he has many humbly

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scholars in Egypt. So I'd like Sheikh, if you could kindly and

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first of all, thank you so much for joining us and taking the time

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out, if you can kindly expound upon the existence of the chain,

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the Senate of the humbly school in Egypt, some of its alum, some of

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their positions. And until today, well, how is it flourishing today?

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Where is it today and its status today

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hammered by Ernie, he will be here as you know, a lot of people don't

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know Clayton, thank you for having me.

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Somebody must have.

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It is claimed to be a little bit different from the other

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motherhood there is no book and fiction that has been authored

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to tell us about the state of humanity.

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It's not like the Shatter image. For instance, we do not have

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something like in what but in the medical.

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We do not have many images to add at the time of the alarm like

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Hanafy. So it's based on the snare. There is nothing in the

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Hanbali method that glows without

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that's why we have a lot of combat in the theme in the mental health

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that we're serving. Another

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issue of these net is a little bit problematic since

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the time of Hamilton doctrine will help.

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And although the madhhab has been

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established, in terms of the relied upon position of the

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Messiah in Egypt, by great Musharraf like in the German

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route, he will always be the golden chain of humbleness.

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And booty afterwards, the MSD was an Egyptian scholar and it Tao and

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modelli was also an Egyptian scholar.

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At some point, we did not really find any traces of the Hambali

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order Egyptian is net of the humbly master

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when I started studying with my Sheikh, the grand chief of the

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humbleness in Lesley Sharif citizenship promoting somebody

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when I went to a gym and as I received to study with him, I told

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him,

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where does the habeas net go, where does it go? Who is your

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shoe? Question that my she would

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receive easily without having any troubles or feeling challenged by

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the question. He said my issue or and he listed a number of things.

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He said, I read them very matter from a number of you. The first

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name he mentioned, surprisingly, was safe.

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Safe had Aveda in 30

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Abdullah knockin Rahim Allah God

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This makes one feel that yes, this this is progressing, there humbly

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Meza exists in Nezzer exists in Surya

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and then he said I only met him for 40 days and they received a

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lot from him. But the real is net of the 100 bill.

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will be found he said will be found in the legislation in

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theory. Then he listed the number of you the tote him in a Jimmy as

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Harry the number of few that as a sheriff.

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Important from * Shem from Sydney.

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We have I am in the end, I am a man of Hadith. I'm not sure why. I

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will state in to some point.

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I had to because I'm very much doesn't really have a lot of

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people who

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defend it well, when it comes to showing the real humbleness.

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I had to because my mache made me to do so.

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All the SNA that you receive when you take an Aegis from humbly

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shake nowadays, most most of the SMD they will go through Hamilton

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Abby will have his grandsons or some cranberry Ness D mache who

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held the RTD of Hamilton Abdullah

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Have one way or another maybe the were

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harsher than some of them now, they will help himself when it

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comes to these issues of acne.

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But we have what I call a clean is net and when I call it clean snare

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This is because they do not like Yuppiedom and they do not like

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holy Muhammad Abdul Wahab or his students or his companions in

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general is has had Indian

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Hanbury scholars

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and they said in general, some of them can be humbled.

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This clean is now goes through * shame in the family of a

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Shakti

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Shakti was a great scholar in the handyman he had an Hashi you had

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hashey on ladymum

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exam remain a dictionary, one of the most important books in Islam

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and this family, the family and something they kept and preserved.

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tambellini Snell.

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And this is not at some point went

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to the family of the Mufti of Duma. Duma is

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like a city near the mosque or in domestic in Syria.

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And this is the snare that my Sheikh received from the grandson

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of the Mufti of Bucha. That goes to the rest of the image of the

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humbly method, every one of them including Jeff Islam, Damian

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himself,

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without passing through hundreds, if not,

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this shows you that there are many Hambali sad other than the snare

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that goes through the roof man. It has been

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the grandson of Muhammad Abdullah

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this is one thing when it comes to the ration of hamburger master

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books, you know that a lot of the scholars especially the sad

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scholars, they do not really care about the issue of the net when it

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comes to the snap, according to the meaning of of it. In lumen

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Hadith, they care more about

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taking receiving from the sheikh, regardless of giving you an ijazah

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or following the protocol of narrating what you receive from

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the sheikh.

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If we take this into consideration, you'll find a lot

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of few from whom my shake receive very much especially in the

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university as a university and they were all from * Shem

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except for one to

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k came from Egypt whose name is Chief after Roselle offered

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Rama Lodi and he never cared about this issue of giving Egypt Israel

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Yes.

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Okay, so that means basically most of the

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senators are combined between you said some in Egypt, but the bulk

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from automa is Shem. Can you tell us something about your direct

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ship which you mentioned Sade Mohammed had humbly Could you give

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us a little brief biography of him and his positions on important

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matters if I'm gonna tell you that somebody has been for a while now,

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the the only shake of the humble he must have in German as Sharif.

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It's a very honorable position.

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The grand imam of Lazarus Sharif

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requested him to teach the unbelievers in general as

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before COVID The she had a couple of groups in general especially he

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was teaching the unbelievers have many for combating fraud.

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He has been doing this maybe since 2006 2008.

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The safe is the diamonds didn't have the majority of the living

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scholars in the high committee of scholars essentially.

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And

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he teaches how many men have outside leather sleeve as well.

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And people nowadays even the ones who do not really follow the

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arcade have additional knowledge and they regard him as the

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shape of a habit.

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Now

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okay, now let's turn to something that you've pointed in alluded to

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a couple of times so far, which is that the Senate that goes through

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Mohammed bin Abdullah hub, the center

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that does not go through how much of an algebra herb and here this

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is what you know, some people brought to my attention and wasn't

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really paying much attention to the hamady history when, as I was

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studying, it's not something that I spent too much time studying

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that the evening to me It marks a branch and that some of the 100

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EBITA followed him some of the henna but it did not follow him in

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what did they follow Him? And what did they not follow Him? How are

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they perceiving one another? And how did they develop afterwards?

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Because this is really the the main point of contention. And

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inshallah we're just talking about this to learn, not not for any

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sectarian reason, and maybe it's different in Egypt, here in

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America, we're trying to, you know, have some fair and honest

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but at the same time, cordial and good relations because we have so

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many other problems. But there's, there's that doesn't mean that we

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can explore these missa and, and, and state, you know, our opinions

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and they state their opinions frankly and openly regarding

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matters of fit copied to sell off etcetera. So, if you can kindly

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expand upon or expound upon this. Subtle, not subtle, but actually

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pretty important difference between in within the humbly

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method. Okay.

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My name is gonna be a little bit complicated if compared with the

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other mother who

00:21:34 --> 00:21:38

complicated but good. This is not bad. Why? Because when you say I'm

00:21:38 --> 00:21:44

having Daddy, this could mean a couple of things. I am very I am

00:21:44 --> 00:21:48

very fit. I'm very lucky that I'm very into solve, you want to call

00:21:48 --> 00:21:51

it to solve you want to call it this key, I call it what do you

00:21:51 --> 00:21:56

want in this branch of leg, because when you say Hambali into

00:21:56 --> 00:22:02

solve into skier dramatically, you you see safety does not have the

00:22:02 --> 00:22:03

collegiality. For instance.

00:22:05 --> 00:22:08

This is the main figure when it comes to this branch.

00:22:10 --> 00:22:14

And Muhammad himself falls then an imam in this field as an

00:22:15 --> 00:22:20

advantage if he said, Imam fita Manning in eight branches.

00:22:23 --> 00:22:25

One of which is to solve one of which is this key,

00:22:27 --> 00:22:28

humbly in aqidah,

00:22:30 --> 00:22:31

or humbling, in fact,

00:22:32 --> 00:22:35

when I talked about the humbling snare, I was talking about the

00:22:35 --> 00:22:39

embellies net effect, which might be somebody's net in anarchy, and

00:22:39 --> 00:22:41

they said that even goes to certain certain things.

00:22:43 --> 00:22:46

And yet, I rejected Muhammad Abdul Wahab.

00:22:48 --> 00:22:51

And this rejection is not because of his accident,

00:22:52 --> 00:22:55

it's because of his attitude towards to handle him as

00:22:58 --> 00:22:59

he rejected

00:23:00 --> 00:23:01

the

00:23:05 --> 00:23:11

most important two books in the face of integrity in unbelievers

00:23:11 --> 00:23:17

and acknowledgement. And he said that they contradict with the

00:23:17 --> 00:23:20

Nasus. The clear statements of

00:23:22 --> 00:23:26

this means that we have approximately 900 years of effort

00:23:27 --> 00:23:32

less than 900 years 700 years of efforts exerted by many scholars.

00:23:32 --> 00:23:38

And who doesn't respect that and he claims that yeah, oh, there is

00:23:38 --> 00:23:43

the head almost of there is the head. This contradicts with that

00:23:43 --> 00:23:48

lease statements of the mannequin. Yanni Ahmed made clear statements,

00:23:48 --> 00:23:52

those colors they just ignored them, and they chose to follow

00:23:52 --> 00:23:56

anything yet. This will set by Muhammad Abdul Wahab you can find

00:23:56 --> 00:24:01

it in the Hashi have an awesome was one of the scholars have

00:24:03 --> 00:24:06

interviewed one of the scholars who embraced

00:24:08 --> 00:24:12

Mohammed Abdullah in his Hashi on a row. And moreover, this is one

00:24:12 --> 00:24:15

thing that's why we cannot accept such a man in the writing and

00:24:15 --> 00:24:20

acknowledgement that he rejected in writing the books that was

00:24:20 --> 00:24:24

summarized from an acknowledgement that he rejected. When it comes to

00:24:24 --> 00:24:29

me they may in fact, in Tamia is one of the most important scholars

00:24:29 --> 00:24:33

in the embodiment of Tolkien, you about the grandson Jesse slim.

00:24:34 --> 00:24:35

They didn't they mean

00:24:38 --> 00:24:39

he didn't

00:24:40 --> 00:24:45

establish a different branch of the embodiments. Even though they

00:24:45 --> 00:24:49

may had his head. And in them, you had books,

00:24:50 --> 00:24:56

all of his books. In fact, most authored were authored according

00:24:56 --> 00:24:56

to

00:24:59 --> 00:24:59

let's not say

00:25:00 --> 00:25:04

to rely on composition, but the relied upon methodology of

00:25:04 --> 00:25:09

authoring books in the Hanbali Meza. He never and his students,

00:25:09 --> 00:25:16

never also books, Moton texts, that that can be a part of a

00:25:16 --> 00:25:23

curriculum to highlight or mention or teach people that is the head

00:25:23 --> 00:25:24

of socialism claiming

00:25:26 --> 00:25:32

it was Hanbury only humbly we are talking about the most important

00:25:32 --> 00:25:38

man after shaking Islam off with Emma and his grandfather, mash the

00:25:38 --> 00:25:40

deep Damia in the ham bellies.

00:25:42 --> 00:25:47

So, when it comes to fat, there is no tiny branch of the hamburger,

00:25:48 --> 00:25:50

either handy or not handle.

00:25:53 --> 00:25:57

When we look into his memory fidelity, this was compiled by

00:25:57 --> 00:26:04

someone else, it was fed our in the end, he wrote down a photo and

00:26:04 --> 00:26:08

send it to someone, this was not the end this was but what you can

00:26:08 --> 00:26:14

benefit from it, but you cannot call it yet this is an alternative

00:26:15 --> 00:26:18

branch of the company must have and in the end the company must

00:26:18 --> 00:26:23

have is not a manual has a soul. And you see the awful if you

00:26:23 --> 00:26:26

follow them, you wish they had can belong to the company whether if

00:26:26 --> 00:26:28

you do not, then this is not humbly and your image that is no

00:26:28 --> 00:26:32

problem. But this is not a Hanbury position.

00:26:36 --> 00:26:38

Now this was about

00:26:39 --> 00:26:44

I think the question about the Devi branch has to be inochi, the

00:26:44 --> 00:26:47

tiny branch of the Han Venomoth.

00:26:48 --> 00:26:51

I think this is an easy discussion.

00:26:55 --> 00:26:57

If you read his

00:26:59 --> 00:27:07

short texts, if you read his answers, Ahmed rejected all the

00:27:07 --> 00:27:08

Calamy

00:27:09 --> 00:27:10

methods,

00:27:11 --> 00:27:17

or the method methods that rely on a milkman. This was his method,

00:27:18 --> 00:27:20

they must have have a self.

00:27:22 --> 00:27:27

All the Hannibal to follow the deed of agreement held the same

00:27:27 --> 00:27:27

position.

00:27:31 --> 00:27:37

The vast majority of Jaitley slum Epitome his books are full of Qlm.

00:27:38 --> 00:27:42

How can this be a branch of the hierarchy?

00:27:45 --> 00:27:50

If you want to say that, then we'll take anything in the Azure

00:27:50 --> 00:27:51

era. They

00:27:52 --> 00:27:59

supported and strengthened Yaquina of self by logical proofs. Let's

00:27:59 --> 00:28:03

agree on that. But the message itself is different.

00:28:04 --> 00:28:09

From the humbly message, the message itself is rejected and

00:28:09 --> 00:28:15

prohibited by Hanabi. I'm not here talking about differences between

00:28:15 --> 00:28:19

Russia or China when I'm talking about what somebody must have is

00:28:19 --> 00:28:20

inactive.

00:28:22 --> 00:28:23

Such an attitude

00:28:24 --> 00:28:30

is not accepted in the harmony master. Let's stop at something

00:28:30 --> 00:28:33

that socialism Tamia said. He said,

00:28:34 --> 00:28:34

I never

00:28:36 --> 00:28:39

I can say it in Arabic and I will try to translate it. Let me refer

00:28:39 --> 00:28:44

to her me and Cocteau. The Messiah is Siffert it was defending

00:28:44 --> 00:28:50

himself and he was not debating he was answering many questions by

00:28:50 --> 00:28:54

Aeschylus scholars at the time and to defend himself. He said I never

00:28:54 --> 00:28:55

opened

00:28:56 --> 00:29:00

the discussion of Allah's attributes with Lehmann,

00:29:02 --> 00:29:06

the HANA villa, the amount that they say in the rocker, it can be

00:29:06 --> 00:29:07

said to anyone

00:29:10 --> 00:29:11

and even Taymiyah himself set

00:29:13 --> 00:29:18

the aqidah of my ancestors from the HANA villa, they suppose in

00:29:19 --> 00:29:23

the most authentic RV, it happens, the man rejected

00:29:24 --> 00:29:29

and he said the feeder is not taken from Armand Hammer, the

00:29:29 --> 00:29:33

feeder is not taken from and it's not taken from those who are

00:29:34 --> 00:29:34

better than

00:29:35 --> 00:29:39

because there are there is a matter of his authority be a teeny

00:29:40 --> 00:29:42

he realized that

00:29:43 --> 00:29:48

if they may use self doesn't agree on that part of a Hanbury brands

00:29:49 --> 00:29:51

at the time tiny branch of the hamburger yaki

00:29:52 --> 00:29:53

feeder is the hamburger

00:29:55 --> 00:29:55

now,

00:29:57 --> 00:29:59

so then if that being the case, then

00:30:00 --> 00:30:02

Can you explain how

00:30:03 --> 00:30:06

it maintain me as works are filled with Kadem when the common

00:30:06 --> 00:30:07

understanding is that

00:30:09 --> 00:30:13

imminent Tamia is waging war on kids. So, can you kindly explain

00:30:13 --> 00:30:16

you know, to us, how exactly

00:30:17 --> 00:30:21

is filled with Kadem methodology? Can you give examples, specific

00:30:21 --> 00:30:25

examples and general principles they may want to

00:30:26 --> 00:30:30

refute? Yes, I wanted to refute the

00:30:32 --> 00:30:36

car key, I wanted to refute the idea of people who rely on it

00:30:36 --> 00:30:37

collect a lot.

00:30:41 --> 00:30:45

And he studied the waves and he studied them, they have very well.

00:30:48 --> 00:30:49

The discussion

00:30:50 --> 00:30:55

this this is the same position this the refutation of these APA

00:30:55 --> 00:31:01

it might seem the same position that I haven't been, I would hope.

00:31:03 --> 00:31:05

Let's assume this

00:31:06 --> 00:31:07

is correct.

00:31:09 --> 00:31:12

I am humbled and now I want to review the SRP, which is not

00:31:12 --> 00:31:15

correct, by the way. And we can we can talk about this later.

00:31:17 --> 00:31:20

I am humbly and they want to refute the SRT, the discussion

00:31:20 --> 00:31:21

ends in like two seconds.

00:31:24 --> 00:31:26

This is not enough for

00:31:27 --> 00:31:31

this is this wasn't enough for second same thing, Jay said Damien

00:31:31 --> 00:31:38

had a dispute with the SRL. This has to be done in their way away.

00:31:38 --> 00:31:44

That guarantees a lot of a lot of works. A lot of books, a lot of

00:31:45 --> 00:31:46

debates, maybe

00:31:48 --> 00:31:49

everyday man

00:31:52 --> 00:31:56

was the type of scholars who liked

00:31:58 --> 00:32:00

explaining things, talking a lot.

00:32:03 --> 00:32:08

That was the same thing that some of the Egyptian scholars said to

00:32:08 --> 00:32:09

him when they met.

00:32:12 --> 00:32:17

Or what some of the Egyptian scholars said about him when they

00:32:17 --> 00:32:21

were asked to debate with him that he

00:32:22 --> 00:32:26

loved talking, explaining,

00:32:28 --> 00:32:29

presenting his madhhab.

00:32:31 --> 00:32:35

Because he had a lot of right, this is my opinion, is he had a

00:32:35 --> 00:32:38

lot of rain. So he wanted to express all of that

00:32:44 --> 00:32:47

it's there is no better way to refute someone's mishap

00:32:50 --> 00:32:52

than using their own tool.

00:32:55 --> 00:32:59

And he didn't want the discussion to end in two seconds, like that

00:32:59 --> 00:33:01

humbly discussion with the ASR.

00:33:04 --> 00:33:07

How does the Hon buddy, you mentioned two things, which I'm

00:33:08 --> 00:33:08

curious about.

00:33:11 --> 00:33:15

You first mentioned that it's not even correct to enter into this

00:33:16 --> 00:33:20

conflict and try to refute that shadow. That's number one. And if

00:33:20 --> 00:33:24

you can explain why that is. And number two, you said, even if we

00:33:24 --> 00:33:27

did, it would end in two seconds. So could you explain both of those

00:33:27 --> 00:33:28

points?

00:33:29 --> 00:33:33

Let's start with the point of we ended in two seconds.

00:33:34 --> 00:33:37

Let's talk about the SRA era, in particular, when I say DSL and

00:33:37 --> 00:33:40

particulars, then I'm not addressing the Metro today, for

00:33:40 --> 00:33:41

instance.

00:33:44 --> 00:33:45

Humbly actually confront

00:33:46 --> 00:33:50

the problem basically is in the issue of that we

00:33:51 --> 00:33:54

detailed interpretation of was a tribute.

00:33:56 --> 00:33:58

One, one statement, this is how to have

00:34:01 --> 00:34:05

the discussion period, the discussion at all. But what you're

00:34:05 --> 00:34:08

doing is have a colon and Lady later and to explain this. You're

00:34:08 --> 00:34:11

not saying you are talking about the last panel data without

00:34:11 --> 00:34:16

knowledge and if doesn't mean knowledge means certainty, which

00:34:16 --> 00:34:20

is the same thing that they say and they say, No, we have self and

00:34:20 --> 00:34:22

we are following something that

00:34:23 --> 00:34:25

we have already established in our muscle.

00:34:27 --> 00:34:31

So the 100 the traditional humbly approach is to say, we're not

00:34:31 --> 00:34:34

accepting the narrations that you say about the sell off period and

00:34:34 --> 00:34:37

we're not entering into this meeting. So we're not even sitting

00:34:37 --> 00:34:38

at the table.

00:34:39 --> 00:34:42

Yes, because the humbly position this this is something that we

00:34:42 --> 00:34:48

learn in our books Iraqi, which is said which will sit by himself.

00:34:50 --> 00:34:54

We do not argue we do not have disputes we do not discuss when it

00:34:54 --> 00:34:59

comes to the matters of it. And we explained that before this, this

00:34:59 --> 00:35:00

method is really good.

00:35:00 --> 00:35:03

By the way, the result of not discussing not having disputes not

00:35:03 --> 00:35:07

having debates, this is a very good method. We can talk about it

00:35:07 --> 00:35:09

later. This was the part about

00:35:11 --> 00:35:15

why it ends in two seconds. And by the way, there isn't actually part

00:35:15 --> 00:35:19

of it. Okay, we accept your mishap. The rest of the fleet, we

00:35:19 --> 00:35:23

accept your mother, and it's one of our two choices, then

00:35:25 --> 00:35:26

why bother?

00:35:27 --> 00:35:29

And that's why you're saying that

00:35:30 --> 00:35:36

the idea of conflict with Tasha IRA is also not my hook fee, not

00:35:36 --> 00:35:37

desirable.

00:35:38 --> 00:35:42

That's why at some point in family history, they decided that,

00:35:43 --> 00:35:47

although this is a matter that we do not accept the matter of it

00:35:47 --> 00:35:51

that way. But in the end, you say It's haram. When you say haram,

00:35:51 --> 00:35:55

when you say where do you when you say mister have? What kind of

00:35:55 --> 00:36:02

ruling is this? It's this is, this is a 30. ruling. This is haram. We

00:36:02 --> 00:36:05

didn't say this is Cuf. Or this is Fiske.

00:36:06 --> 00:36:13

It's haram. Right? Yes. In the end, does it affect their Arcada

00:36:14 --> 00:36:18

know, Yanni, someone met doing this same coding to unbelievers

00:36:19 --> 00:36:24

is actually there is not affected? Because it doesn't affect or harm

00:36:24 --> 00:36:25

the issue of victim Z?

00:36:27 --> 00:36:30

I say good. Yes. Speaking of 10 Z.

00:36:33 --> 00:36:36

It's correct to say that the 100 biller? Well, you already said it.

00:36:36 --> 00:36:39

So in general principle, they're not going to enter the discussion

00:36:39 --> 00:36:43

at all. So therefore the correct answer, if I was to ask you, What

00:36:43 --> 00:36:48

is your answer on one of the 10 Z he related Messiah? I shouldn't,

00:36:48 --> 00:36:55

such as the eighth blah, I should expect you to say, I refuse to

00:36:55 --> 00:36:59

discuss this. Masala would that be accurate? I talked about

00:36:59 --> 00:37:03

discussions. I talked about discussions that are like debates,

00:37:03 --> 00:37:09

not when, like debates this speech when I have a disagreement with

00:37:09 --> 00:37:14

someone, or in other words to be accurate, the word Munawwara

00:37:15 --> 00:37:20

according to its terminal logic and meaning, when you saw the last

00:37:20 --> 00:37:22

one went on, yes, yes. Yes.

00:37:23 --> 00:37:30

But it's and that's separate from me. And yes, when you're when

00:37:30 --> 00:37:34

you're asked to explain something, or to present something in your

00:37:34 --> 00:37:35

argument, that's why the author

00:37:38 --> 00:37:42

Okay, and so how would they expand on that mess on that issue? I

00:37:42 --> 00:37:45

mean, look, yes, yes. Yes.

00:37:49 --> 00:37:56

The humbly humbly attitude is not to delve deep in the watershed.

00:37:58 --> 00:38:02

So, the question itself, a novella

00:38:05 --> 00:38:10

literally indicates that we are asking about the place of Allah's

00:38:10 --> 00:38:16

panaderia the concept that all of the high nebula and when I say all

00:38:16 --> 00:38:21

of the Hannibal, this has to be understood in a specific way. All

00:38:21 --> 00:38:25

of the HANA villa, all of the HANA villa in our kids need not bring

00:38:25 --> 00:38:29

someone who is humble, in fact, yet he doesn't agree on the

00:38:29 --> 00:38:33

umbrella and say, Yeah, this was not the humbly who agreed on what

00:38:33 --> 00:38:38

you said. All of the HANA Villa de Hana villa in Arcada. agreed on

00:38:38 --> 00:38:42

this concept that Allah subhanaw taala doesn't exist in a place.

00:38:42 --> 00:38:46

Last Canada Allah is the One who created the place. And the last

00:38:46 --> 00:38:51

panel data cannot exist in a place yet they do not find any problem

00:38:51 --> 00:38:55

with the question. I know what one of the possible interpretations

00:38:55 --> 00:38:57

that we received from our mache

00:38:58 --> 00:39:00

is that this

00:39:02 --> 00:39:06

hadith of Algeria, and long

00:39:08 --> 00:39:14

long with the hadith of Sai, father of Imran site

00:39:16 --> 00:39:22

when they sell a lot of his Summit, because this is how the

00:39:22 --> 00:39:22

Arab

00:39:23 --> 00:39:27

think about things, you have something on on Earth and you have

00:39:27 --> 00:39:29

something be Summit,

00:39:31 --> 00:39:35

even the Salafi, they do not agree on saying

00:39:36 --> 00:39:42

he is in a summit surrounded by the cloud surrounded by even them

00:39:42 --> 00:39:45

they do not agree on that. But they say what has been said or

00:39:45 --> 00:39:50

what has been approved by the prophets on the lorrison. We have

00:39:50 --> 00:39:51

the same method.

00:39:52 --> 00:39:56

No good. So the reason I'm asking this and some people might think

00:39:56 --> 00:39:57

oh my goodness why's

00:39:58 --> 00:39:59

syphilis at podcasts?

00:40:00 --> 00:40:03

going into these old polemics, and there are some bigger issues. No,

00:40:03 --> 00:40:09

it's what are we doing with the mess Allah is trying to show the

00:40:09 --> 00:40:12

humbly creed in its to actually remove some of these

00:40:12 --> 00:40:15

argumentations, right to show this explanation that you just gave,

00:40:16 --> 00:40:21

which is a beautiful explanation to remove any type of barrier that

00:40:21 --> 00:40:24

exists between Muslims about this issue for the precise reason that

00:40:24 --> 00:40:29

we do have many bigger Messiah and issues that we're facing in the

00:40:29 --> 00:40:33

world. And I think that these mazahub need to to realize that

00:40:33 --> 00:40:37

they have so much more in common with one another. Now about the

00:40:37 --> 00:40:38

history.

00:40:39 --> 00:40:43

Jama, you had a question about the early habited. Would you want to

00:40:43 --> 00:40:45

bring that up now? Sure.

00:40:46 --> 00:40:47

Um,

00:40:49 --> 00:40:50

medical law SQL check.

00:40:52 --> 00:40:55

One of the questions that I had

00:40:56 --> 00:41:03

was, could you touch on the the early companions of Imam Ahmed

00:41:03 --> 00:41:08

read your law to Allah handle and the diversion of the madhhab.

00:41:09 --> 00:41:14

Between his early companions, and the transmission, especially Daffy

00:41:14 --> 00:41:14

Duck.

00:41:16 --> 00:41:18

The transmission of the meth have been updated from his early

00:41:18 --> 00:41:19

companions.

00:41:22 --> 00:41:29

The students of Lima, middle of the low wind who were not on the

00:41:29 --> 00:41:33

same level, they were, they have different levels when it comes to

00:41:33 --> 00:41:36

knowledge, some of them when we add, like animal quality or

00:41:36 --> 00:41:40

Muslim, in my opinion, and I would I would suggest, then, they were

00:41:40 --> 00:41:44

mister he didn't mistake is a mistake in everything.

00:41:45 --> 00:41:49

When I say mistake like that, at that time, we are talking about a

00:41:49 --> 00:41:53

mistake in everything, not a mistake in our particular issues.

00:41:54 --> 00:41:57

He had other students who just

00:41:59 --> 00:42:03

they were just narrators, they were just transmitters of the

00:42:03 --> 00:42:04

Maasai.

00:42:07 --> 00:42:15

Some of those mache, or some of those students have admitted, they

00:42:15 --> 00:42:16

didn't even

00:42:19 --> 00:42:22

narrate anything related to it that

00:42:23 --> 00:42:30

they were focused on raising the issues of alpha, they were focused

00:42:30 --> 00:42:34

on raising the issues of Hadith. Now, the issues of

00:42:36 --> 00:42:42

anyone who practices religion will have it. So they start expressing

00:42:42 --> 00:42:43

their own art,

00:42:44 --> 00:42:50

their own aerations their own mother, who, regardless of

00:42:50 --> 00:42:51

Batman's Mother,

00:42:53 --> 00:42:54

what I'm explaining now

00:42:56 --> 00:43:04

is something that some of the mache didn't really notice. For

00:43:04 --> 00:43:08

instance, you have Jeremy, normally my maximum 22 volumes,

00:43:09 --> 00:43:10

everything that I've had said,

00:43:12 --> 00:43:18

at least in the books that we we can access right now. 22 volumes,

00:43:18 --> 00:43:22

it includes our key that these fake and other things when it

00:43:22 --> 00:43:26

comes to that either. They mentioned the things that his son

00:43:26 --> 00:43:30

said, or below that he that Abdullah said,

00:43:31 --> 00:43:36

now that our learning rate through with Abdullah said some things

00:43:36 --> 00:43:37

that some of

00:43:39 --> 00:43:42

the some of the companions, some of the embedded scholars in the

00:43:42 --> 00:43:48

third in the fourth century in the fifth century, this doesn't

00:43:48 --> 00:43:48

represent.

00:43:53 --> 00:43:58

It's not complicated. The aqidah of Arma can be mentioned in

00:43:58 --> 00:44:03

something like fully sunnah, that everyone knows, you find it, not

00:44:03 --> 00:44:09

in a separate book, it is narrated in the top it near the app.

00:44:10 --> 00:44:14

It's a very short text that represents that aqidah of

00:44:16 --> 00:44:22

the hidden humbled is simple and short. So it can easily be

00:44:22 --> 00:44:23

integrated.

00:44:24 --> 00:44:31

And you can see in each and every generation of the 100 bina a lot

00:44:31 --> 00:44:33

of people who

00:44:36 --> 00:44:40

narrated the Sharpie there and agreed on most of it.

00:44:42 --> 00:44:43

And the differences

00:44:44 --> 00:44:51

start to appear when you see the areas in which I've met of yellow

00:44:51 --> 00:44:51

and who

00:44:54 --> 00:44:55

didn't have any help.

00:44:58 --> 00:44:59

So

00:45:00 --> 00:45:05

The highlight of this is in a book called align well as

00:45:07 --> 00:45:12

the author of this book, claimed that this is the athlete of

00:45:12 --> 00:45:15

Ironman. So he had a chapter about what it was that either that was

00:45:15 --> 00:45:19

narrated from Ironman, and other chapters about the SRE and

00:45:19 --> 00:45:24

handling disagreements in which he mentioned a lot of things that

00:45:24 --> 00:45:29

admin himself didn't mention, but they can be in the embodiment

00:45:30 --> 00:45:34

because they are in harmony with admins principles,

00:45:35 --> 00:45:40

this part of Achmed, XRT, that dark either that can be traced

00:45:40 --> 00:45:41

back to

00:45:43 --> 00:45:48

this is the part in which you find a lot of sne going to atman

00:45:49 --> 00:45:51

indicating the same meaning that the author mentioned, they

00:45:54 --> 00:45:56

say it is a connected saying,

00:45:57 --> 00:46:02

and this author of Lionel Azhar it was in the 11th century.

00:46:04 --> 00:46:10

So, you see, I'm not so, sure that actually does Aquila. Hi, that

00:46:10 --> 00:46:15

actually was part of my next question was, I was going to ask

00:46:15 --> 00:46:20

you about the development of the madhhab from the time of a shift

00:46:20 --> 00:46:25

into Kodama to our time today, but pretty much you answered that

00:46:25 --> 00:46:26

question

00:46:27 --> 00:46:32

from the answer you just gave by the iron when I thought and in the

00:46:32 --> 00:46:37

books of aspect, it's the books in which you find

00:46:39 --> 00:46:41

the shoe of

00:46:42 --> 00:46:46

scholar Like for instance, a scholar who had who had a lot of

00:46:46 --> 00:46:48

fuel he would mention the names and his Eseni

00:46:50 --> 00:46:54

the books have an S bet of the humbleness follows especially in

00:46:54 --> 00:46:58

the face of theory, you will find a lot of them saying I generate

00:46:58 --> 00:47:04

humbleness and the hand the sad archy from and you will see having

00:47:04 --> 00:47:06

been ensnared full of 100

00:47:07 --> 00:47:09

and it goes through if you put them

00:47:10 --> 00:47:14

in any can with any call the areola and other people

00:47:15 --> 00:47:20

okay. So, is it accurate for me to understand here that it Tamia he

00:47:21 --> 00:47:26

parted from the Hannah Bella in his methodology? But are his

00:47:26 --> 00:47:29

conclusions This is correct, would you say that the conclusions are

00:47:29 --> 00:47:30

the same.

00:47:32 --> 00:47:36

I will talk about the

00:47:38 --> 00:47:43

how the HANA Villa oh the honeybee that after 10 million views

00:47:44 --> 00:47:46

epitomes position in marketing.

00:47:49 --> 00:47:56

They there was there was disagreement and a lot of conflict

00:47:56 --> 00:47:58

between Annabella Usha

00:48:00 --> 00:48:05

before me and after me and after Potamia, the HANA villa.

00:48:08 --> 00:48:09

There had always been a minority

00:48:12 --> 00:48:17

saying that Potamia was not an Imam was not taking Islam was not

00:48:17 --> 00:48:20

a scholar. This wasn't the humbly position.

00:48:22 --> 00:48:27

But they also didn't agree on everything that he said. They

00:48:27 --> 00:48:31

rejected a lot of his positions. And they have a way of doing this.

00:48:31 --> 00:48:36

And they all agree on it in a very strange way as if they have had an

00:48:36 --> 00:48:41

agreement or something that we didn't know of. They always take

00:48:41 --> 00:48:46

what suits them and they're awkward, which is the humbly

00:48:46 --> 00:48:46

argument

00:48:48 --> 00:48:53

and say, God says Listen to me, so and so and so. And even Tamia had

00:48:53 --> 00:48:57

the detail in this issue that that contradicts with the Akita of

00:48:57 --> 00:49:01

Alison Nojima and they would just omit this port and they would,

00:49:01 --> 00:49:02

they would continue.

00:49:03 --> 00:49:05

You see one of the greatest

00:49:07 --> 00:49:12

not followers, but one of the one of the people who really

00:49:12 --> 00:49:18

appreciated the Potamia suffering he would do so to make pots of

00:49:18 --> 00:49:21

everyday meals are either and mentioned other pots that do not

00:49:21 --> 00:49:24

really contradict with our APA.

00:49:26 --> 00:49:30

And Bucha himself appreciated the good they mean the booty

00:49:31 --> 00:49:39

shipments old Jonas and Hootie in Loudoun, motiva he, they will have

00:49:39 --> 00:49:40

the Seaforth

00:49:42 --> 00:49:46

man for himself at the rotten edict that we have this cifre and

00:49:46 --> 00:49:51

in in other books in the humble investor, he appreciated me and he

00:49:51 --> 00:49:53

called himself Islam and he defended

00:49:56 --> 00:49:59

they wanted to coexist with selflessness.

00:50:00 --> 00:50:05

Damia rejecting the ports that can never be in our mishap.

00:50:06 --> 00:50:13

And this can be highlighted in a book called a Manhattan Akhmad,

00:50:14 --> 00:50:16

the dark MSLT bility tune in.

00:50:18 --> 00:50:22

It's basically based upon positions that they contain

00:50:22 --> 00:50:27

yourself. And they were claimed to be humbled, in fact, in Africa and

00:50:27 --> 00:50:32

in other things, and the author of the book was Ambarish color Kurumi

00:50:33 --> 00:50:35

Kotomi said

00:50:36 --> 00:50:39

these are not from the embodiment of these issues are not from the

00:50:39 --> 00:50:41

harmony method they contradict with

00:50:43 --> 00:50:47

this is this is the, this is the, this is the climax.

00:50:48 --> 00:50:49

Before that.

00:50:50 --> 00:50:53

They did what I explained, they did what I

00:50:55 --> 00:50:58

told you, they will just make parts of these athletes mentioned

00:50:58 --> 00:50:59

other parts.

00:51:00 --> 00:51:05

No. Okay, so they coexisted and they as I'm sure this happened

00:51:05 --> 00:51:06

with many, many

00:51:07 --> 00:51:10

people who are much dead film with her, but I'm sure that at the very

00:51:10 --> 00:51:13

minimum, Hannah Bella considered even sent me in which dead film

00:51:13 --> 00:51:16

I've heard that they would agree with some of his HD heads and

00:51:16 --> 00:51:20

disagree with other of his HD heads. And so that that you said

00:51:20 --> 00:51:24

then the bigger break in the Senate, so much so that you

00:51:24 --> 00:51:28

mentioned some of the Senate being a clean Senate as opposed to

00:51:29 --> 00:51:31

Muhammad Abdul Wahab Senate. So that's where you would say there

00:51:31 --> 00:51:32

is a bigger

00:51:34 --> 00:51:35

break?

00:51:36 --> 00:51:43

Yes. Okay. Now, if I can go into some of the furore, if you don't

00:51:43 --> 00:51:48

mind. And this is where things get interesting, in the fatawa, Ibn

00:51:48 --> 00:51:54

Taymiyyah, if we can get into some funny things, the three times

00:51:54 --> 00:51:59

divorce fatwah is a very popular photo, namely that it happens and

00:51:59 --> 00:52:04

there is a function, I have to say that many, many people in the Desi

00:52:04 --> 00:52:09

community they actually misunderstand and believe that the

00:52:09 --> 00:52:14

luck layup Elizabeth Aletheia, that divorce does not even occur.

00:52:15 --> 00:52:18

That the correct method to do divorce is by saying it three

00:52:18 --> 00:52:21

times. And I have to say that didn't now we're going we're

00:52:21 --> 00:52:25

zooming in to the local issues here that this happens all the

00:52:25 --> 00:52:28

time and they bring up Imitate me as fatwah and many, many Arab

00:52:28 --> 00:52:34

scholars utilize Imitate me as Fretwell on this so as somebody

00:52:34 --> 00:52:40

representative, can you tell us? Is this the meth hub of is this a

00:52:41 --> 00:52:44

permissible Fetzer to be utilized according to the HANA biller?

00:52:44 --> 00:52:47

Because according to the other three methods, they say no, but

00:52:47 --> 00:52:49

according to the HANA Biller, can they use them?

00:52:50 --> 00:52:54

This was one of the one of the issues that the Schaefer karumi

00:52:54 --> 00:52:59

mentioned in his book that I've just mentioned, that he, he also

00:52:59 --> 00:53:02

this book, and in the introduction, he mentioned this as

00:53:02 --> 00:53:05

an example of the issues that will be

00:53:06 --> 00:53:11

tackled in the book. He said, this can never be a position in the

00:53:11 --> 00:53:15

movement, there is difference between the light the composition

00:53:15 --> 00:53:19

of the Muslim and the position in general. And I believe that most

00:53:19 --> 00:53:24

of the listeners understand this, a position in the manner means a

00:53:24 --> 00:53:28

position that can be humbling, regardless of being

00:53:31 --> 00:53:36

of having the qualifications that make them realize composition will

00:53:36 --> 00:53:40

not sometimes it can never be the ladder composition. It's still a

00:53:40 --> 00:53:43

position in the matter, it can never be relied upon position,

00:53:43 --> 00:53:46

because it was said by one of the companions, one of the scholars of

00:53:46 --> 00:53:53

the method and there is a felt work by atman will always be the

00:53:53 --> 00:53:58

method or the composition. This can can never be a humbling

00:53:58 --> 00:54:03

position check the same to me, I said, my grandfather, who we are

00:54:03 --> 00:54:09

talking about, like the main to mache of the mother after handing

00:54:09 --> 00:54:14

off like a demon called MMSD DDP Tamia. He said, My grandfather

00:54:14 --> 00:54:19

used to give this fat word that and I'm surprised that some people

00:54:19 --> 00:54:24

misunderstand the fat word that should be rejected. But the fact

00:54:24 --> 00:54:25

of the matter is that

00:54:27 --> 00:54:27

a lot of

00:54:29 --> 00:54:35

it's only one they have divorced your your wife, but one one only,

00:54:35 --> 00:54:36

it's not three.

00:54:38 --> 00:54:41

This is the photo of me and he said that his grandfather used to

00:54:41 --> 00:54:42

give this wetware secret.

00:54:44 --> 00:54:49

I said, even okay, even if this doesn't this, doesn't this

00:54:49 --> 00:54:54

indicate anything? Maybe measured to deem that very safe of the

00:54:54 --> 00:54:54

madhhab?

00:54:56 --> 00:54:59

Maybe he did so. We believe that they may have they may have not

00:54:59 --> 00:54:59

tested it

00:55:00 --> 00:55:00

Right.

00:55:02 --> 00:55:06

I believe him thinking he his grand father date so

00:55:07 --> 00:55:12

secretly secretly doesn't this indicate anything he didn't tell

00:55:12 --> 00:55:18

me mentioned known narrated from him thought to be one of the many

00:55:18 --> 00:55:23

positions, realized composition of the Heavenly Mother is that this

00:55:23 --> 00:55:25

palette is big.

00:55:26 --> 00:55:31

This is an innovation, this is haram and it is three times

00:55:31 --> 00:55:35

divorce. It's not going to Okay, good. More.

00:55:37 --> 00:55:42

We could say specific matters this is specific, but it relates to

00:55:43 --> 00:55:48

somewhat of soon. And this regards the practices in the daily life of

00:55:48 --> 00:55:49

a Muslim.

00:55:50 --> 00:55:57

One example is Laylat Raja, the first night of Roger, the Arizona

00:55:57 --> 00:56:02

you'll find in the their motor subwoofer holds that mocha FET if

00:56:02 --> 00:56:08

it's has a basis with a, even a weak Hadith, or a saying of as a

00:56:08 --> 00:56:12

hobby, enters into a practice becomes a practice. One of those

00:56:12 --> 00:56:17

is the four nights and then other narrations or sayings five nights

00:56:17 --> 00:56:21

in which DA is Mr. Job. One of them being the first night of a

00:56:21 --> 00:56:23

job just as an example.

00:56:24 --> 00:56:28

I want to my purpose in bringing this up is not to defend one side

00:56:28 --> 00:56:31

or another but just to try to actually removed the things of

00:56:32 --> 00:56:33

argumentation between both sides.

00:56:35 --> 00:56:39

They also have a lot of I had a sunnah is to accept McCosh effects

00:56:40 --> 00:56:44

of side of Hainan odia known and well known and,

00:56:46 --> 00:56:50

and relied upon scholars who have Makaha fats, which is like a

00:56:50 --> 00:56:57

spiritual unveiling, that has some basis in a weak Hadith or saying

00:56:57 --> 00:57:00

of a Sahabi. In this sense, the saying of sage 90 Regardless of

00:57:00 --> 00:57:04

its Senate, weak or otherwise, that say 90 is the one who said

00:57:04 --> 00:57:08

there are four nights in which dua is Mr. Job. First note of Roger

00:57:08 --> 00:57:13

being one, I want to ask the humbly approach to the Europe in

00:57:13 --> 00:57:19

history, the utilization of McCosh efforts in ritual practices. Okay.

00:57:20 --> 00:57:25

It was not enough, we're left up to now we've even left FIP I mean,

00:57:25 --> 00:57:29

this may be as at the bottom issue of FIP. Right. So could you

00:57:29 --> 00:57:31

expound upon on that?

00:57:33 --> 00:57:38

That's first I agree that the HANA villa, in the through the accept

00:57:38 --> 00:57:42

that we had is the we, the moderately we had this

00:57:44 --> 00:57:49

and they even use it in the issues of fake issues of how they will

00:57:49 --> 00:57:52

help in a certain way. It's not important to explain it now. But

00:57:52 --> 00:57:53

they use it.

00:57:55 --> 00:58:00

This is a fact. Another fact Batman himself used the week he's

00:58:00 --> 00:58:02

not it hasn't been laid.

00:58:03 --> 00:58:10

Yeah, and even some of my handy dandy Salafi to whom I might not

00:58:10 --> 00:58:11

even mention the names.

00:58:12 --> 00:58:16

They said no, it doesn't mean it hasn't relating. So even the

00:58:16 --> 00:58:20

selfie of themselves, they have this position among themselves.

00:58:21 --> 00:58:23

Akhmad used the weak Hadith

00:58:24 --> 00:58:28

in a way, which is different from the rest of the Hannah villa, the

00:58:28 --> 00:58:32

Anabela cannot do the same thing. Muhammad had a taste

00:58:33 --> 00:58:38

and this taste made him accept some of the weak Hadees that he

00:58:38 --> 00:58:40

himself considered weak.

00:58:42 --> 00:58:48

Another fact Hanna villa in their soul, they rely on the fact word

00:58:48 --> 00:58:52

of the companion and the must have have the companion and the

00:58:52 --> 00:58:56

position of the companion certain requirements certain conditions

00:58:56 --> 00:58:58

not important to mention them now.

00:59:00 --> 00:59:05

When it comes to the issue of Alka shefa This is an Sophie issue and

00:59:05 --> 00:59:05

Hannah Bella

00:59:07 --> 00:59:13

in a very beautiful way had this separation between

00:59:16 --> 00:59:20

sensitive issues of the soul and the issues of referred soul el

00:59:20 --> 00:59:22

MiVoice in general.

00:59:24 --> 00:59:28

So you will not find them talking about an AFOL

00:59:29 --> 00:59:34

you will not find them talking about issues of self unless they

00:59:34 --> 00:59:37

can be practice.

00:59:38 --> 00:59:44

Yeah, and you see the books of CDC have the cognitive G you find his

00:59:44 --> 00:59:45

his

00:59:46 --> 00:59:51

his theories in itself apply in the books of adapt in embodiment.

00:59:51 --> 00:59:57

It's clear, no one attached these things but if if we sit together

00:59:57 --> 00:59:59

for like an hour, holding

01:00:00 --> 01:00:05

Two books I can show people. This is from what the toddler said,

01:00:05 --> 01:00:09

when it comes to sensitive issues, like do we rely on things that

01:00:09 --> 01:00:11

were known by Luca Scheffer?

01:00:13 --> 01:00:17

Am cashoffer this is generally what I mentioned things about them

01:00:17 --> 01:00:20

or they have the companions the week Hadees.

01:00:22 --> 01:00:27

This is general and there are mother in the soul regarding this

01:00:27 --> 01:00:31

issue of immigration, but they have that, for instance, a mother

01:00:31 --> 01:00:32

that says

01:00:34 --> 01:00:38

you have cash, you are obliged to do this, but you do not tell other

01:00:38 --> 01:00:41

people, you tell other people but they are not obliged. You tell

01:00:41 --> 01:00:44

other people and they are obliged, as long as they trust you and

01:00:44 --> 01:00:48

you're a trusted narrator. Matthew, the Anabela. Didn't go

01:00:48 --> 01:00:51

there. didn't tackle this issue.

01:00:53 --> 01:00:58

So they, so it's basically it's either going to be in a weak

01:00:58 --> 01:01:03

Hadith or Colaba Sahabi. Any. If that's the case, then it doesn't

01:01:03 --> 01:01:06

matter whether a Macassar confirms that or not, because you already

01:01:06 --> 01:01:10

have the nuts. And there's evidence and if it's purely a

01:01:10 --> 01:01:15

mocha, then then it's not acted upon now Jomo, I want to ask

01:01:15 --> 01:01:19

another question, and then you can chime in with anything that you

01:01:19 --> 01:01:23

have. My next question is also somewhat of an old soul, but it

01:01:23 --> 01:01:25

relates to practices

01:01:26 --> 01:01:28

element to GDB

01:01:29 --> 01:01:33

is that accepts it or not as a source? Do you even remember that

01:01:33 --> 01:01:37

even Tamia had a comment on this, he said, sometimes when you want

01:01:37 --> 01:01:41

your DUA to be Mr. Jab, you go to one of the old massage that's no

01:01:41 --> 01:01:45

longer used, and you give life to it, you print it, have admitted

01:01:45 --> 01:01:51

gdb 10 gdb means experiential. From the experience is the ad dead

01:01:51 --> 01:01:55

of vicar. This is a something that comes up a lot. And I want to know

01:01:55 --> 01:02:00

the hand up somebody's approach to it. For example, husband alone emo

01:02:00 --> 01:02:04

kid, it's well known that it's spread around amongst the many

01:02:04 --> 01:02:09

machines that 450 is it's number a Salam o Allah rasool Allah for

01:02:09 --> 01:02:15

Mara phillium 1000 in a day, is its number. Okay. And this is not

01:02:15 --> 01:02:20

no one saying that this is Neff or Ned mandoo or anything, but it's

01:02:20 --> 01:02:24

to gdb knowledge just like someone says, you know 15 setups in the

01:02:24 --> 01:02:28

morning 15 At night, okay, it's just experience and things like

01:02:28 --> 01:02:33

this run five miles a day is becomes a weird for many people in

01:02:33 --> 01:02:38

the fitness world. Could you comment on the role of tragedy be

01:02:38 --> 01:02:44

knowledge, this has to do with food? Yes. Angry. Previous

01:02:44 --> 01:02:48

question also had to do with ozone. I hope when the listeners

01:02:51 --> 01:02:55

when they when they listen to these things.

01:02:57 --> 01:03:02

I hope that they do not rush into bringing this quote from this

01:03:02 --> 01:03:05

Hanbury Shea who rejected something in particular, we are

01:03:05 --> 01:03:08

talking about food, he also loved them.

01:03:09 --> 01:03:16

Do they reject these ideas? Do they accept them? Can Can this be

01:03:16 --> 01:03:19

something that doesn't contradict with the umbilical phone? They

01:03:19 --> 01:03:22

suppose? This somehow was the question.

01:03:24 --> 01:03:27

I haven't haven't been. And this is mentioned in the books we

01:03:28 --> 01:03:34

used to believe that if you write some aid or reporter in a glass

01:03:35 --> 01:03:40

of water, and give it to the pregnant woman or give it to the

01:03:41 --> 01:03:49

sick person, this would help. Where is this in the Sunnah. If

01:03:49 --> 01:03:52

you bring me a hadith, if you bring me that this was done by

01:03:52 --> 01:03:53

some of

01:03:54 --> 01:03:55

the companions

01:03:58 --> 01:04:02

use I will give you other examples from Muhammad himself from other

01:04:02 --> 01:04:06

from other people, at the time of Muhammad from other hand,

01:04:06 --> 01:04:07

Abdullah, who

01:04:09 --> 01:04:13

showed us that you sort of them as him can never be contradictory

01:04:13 --> 01:04:20

with such things. If you tried something, and it resulted in

01:04:21 --> 01:04:21

another thing.

01:04:23 --> 01:04:26

And you're lucky that is that Allah subhanaw taala is the doer

01:04:26 --> 01:04:27

of things

01:04:31 --> 01:04:35

should I shouldn't fear for you, I should feel for the one who

01:04:35 --> 01:04:39

believes that things have the power, Allah subhanaw taala

01:04:39 --> 01:04:42

created the power in them to act accordingly.

01:04:43 --> 01:04:47

And they might believe in such things this this is this is

01:04:47 --> 01:04:52

dangerous then, but for for me and for anyone who believes that Allah

01:04:52 --> 01:04:55

Subhanallah data is the doer of things. And you know that this is

01:04:55 --> 01:04:59

the Sunnah of Allah subhanaw taala the unbelievers have doesn't

01:04:59 --> 01:04:59

reject

01:05:00 --> 01:05:00

such thing

01:05:02 --> 01:05:05

in the end, you might find that Ambani or two rejecting something

01:05:06 --> 01:05:06

in particular.

01:05:08 --> 01:05:13

But this doesn't mean that they reject the Constitution. Now, and

01:05:13 --> 01:05:17

I have many examples in my mind, but it will take a lot of time.

01:05:17 --> 01:05:19

But at least this example is enough.

01:05:21 --> 01:05:26

Which means in that case that there is something known as an if

01:05:26 --> 01:05:29

we can, we can rename this to gdb

01:05:30 --> 01:05:31

experiential

01:05:33 --> 01:05:37

practice, is it a type of Bidda has another, is there such a

01:05:37 --> 01:05:41

thing, because it sounds very much similar, we're gonna get the same

01:05:41 --> 01:05:46

results. What Imam Muhammad did, for example, recite the ads or

01:05:46 --> 01:05:50

write them in water, you know, right, dissolve the ink and water

01:05:50 --> 01:05:54

or something like this. What else is that besides what we would call

01:05:54 --> 01:05:54

better Hassan.

01:05:56 --> 01:06:00

It's just that this is an issue of terminology can Yes, it's been a

01:06:00 --> 01:06:03

hassle. Now, I agree. Do the HANA Villa have something called be

01:06:03 --> 01:06:08

that Hassan do the HANA Villa that Hana Villa and we are talking

01:06:08 --> 01:06:12

about a term in the embodiment term according to those people who

01:06:12 --> 01:06:18

call themselves Hana. Now this this is a take up or fee Stila?

01:06:20 --> 01:06:23

No, we do not have something like that linguistically. Yes, it's a

01:06:23 --> 01:06:27

bit of a hassle. It's better and it has Yes, didn't have variables

01:06:27 --> 01:06:30

a and b that is either disliked or Hello.

01:06:33 --> 01:06:33

This

01:06:35 --> 01:06:36

term beta is a term

01:06:38 --> 01:06:41

which means that there has been a husband a yes linguistically. Yes,

01:06:41 --> 01:06:42

we agree and

01:06:43 --> 01:06:47

then what would they call such an action such as whatever Jamie had

01:06:47 --> 01:06:51

said about going into the or the massages that are out of use or

01:06:51 --> 01:06:55

Imam meds use of the verses for pregnancy? What would we what

01:06:55 --> 01:06:56

would they call that?

01:07:00 --> 01:07:03

They will give it a ruling it will say this is permissible or this is

01:07:03 --> 01:07:08

Sunnah, sunnah, they will call it soon. They are not they are not

01:07:08 --> 01:07:12

restricted. In that case, they do not call it sunnah. If it has been

01:07:12 --> 01:07:15

done by the prophets, I send them only you know, they call it

01:07:15 --> 01:07:18

sooner, even if it hasn't been done by the prophets on the

01:07:18 --> 01:07:21

laurels. Now, and they have they have setup and they have.

01:07:23 --> 01:07:25

Okay, good Jomo.

01:07:26 --> 01:07:29

You've been quiet for some time been I've been hogging the

01:07:29 --> 01:07:31

questions, but cheer up if you have anything you'd like to say.

01:07:35 --> 01:07:41

How hamdulillah Hamdulillah? I think that last question that you

01:07:41 --> 01:07:45

asked, Sheikh said he had some more examples in mind. I don't

01:07:45 --> 01:07:49

know if he wanted to expound or shake. Would you like to expound

01:07:49 --> 01:07:53

more on that question that Dr. Shadi asked you? This was this,

01:07:53 --> 01:07:57

this was the strongest example Ahmed himself writing the A, and

01:07:57 --> 01:08:02

it's and you know, you know, what, what makes it really strong that

01:08:02 --> 01:08:06

they mentioned this example, in particular, in the books of faith.

01:08:07 --> 01:08:09

And you open a book of fiction, you see this

01:08:13 --> 01:08:14

other things

01:08:15 --> 01:08:16

from Damien,

01:08:17 --> 01:08:17

about

01:08:19 --> 01:08:23

ending this is not material, but this is not even whatever that the

01:08:23 --> 01:08:28

origin of added everything, but look at this knowledge. The dad

01:08:28 --> 01:08:30

knows his

01:08:31 --> 01:08:32

visitors.

01:08:33 --> 01:08:39

He knows them. He knows how they are a knows about them.

01:08:41 --> 01:08:44

This is not only the law, the composition of embellishments,

01:08:44 --> 01:08:47

this is what you read

01:08:48 --> 01:08:50

from it, and Tamia and YBNL came

01:08:51 --> 01:08:55

along. They said the same things. And they said more than just not

01:08:55 --> 01:08:58

remember everything that they said. He said even more than this.

01:09:00 --> 01:09:01

This is not even

01:09:03 --> 01:09:10

in direct way, this is weaker than that. And yet they do not mind

01:09:10 --> 01:09:14

saying such things. So this area should. I have many, many more

01:09:14 --> 01:09:20

examples. But the strongest was what the amygdala did now.

01:09:21 --> 01:09:27

So Pamela, shake that that example that you gave about Mr. Ahmed and

01:09:27 --> 01:09:33

his practice. We live in a turbulent time here. So that leads

01:09:33 --> 01:09:34

into

01:09:36 --> 01:09:42

my next question is what advice would you give to your students

01:09:42 --> 01:09:43

here in America,

01:09:44 --> 01:09:49

considering the current climate with those who claim to be

01:09:49 --> 01:09:51

exposing her Nabila?

01:09:52 --> 01:09:55

But yet, essentially, they're teaching something different.

01:09:56 --> 01:10:00

And I would even add to that to my own question, because

01:10:00 --> 01:10:06

As I, I have seen and heard people say, who claimed to be humbly, but

01:10:06 --> 01:10:09

who would say that Imam Ahmed is not a Hajah.

01:10:10 --> 01:10:17

And this really bothered me, because I have never heard anyone

01:10:17 --> 01:10:21

say that Iman I have met was not 100 Neela and Asha to you, anybody

01:10:21 --> 01:10:25

else has ever said that about Al Imam I've met they've been

01:10:25 --> 01:10:30

humbled. So if you could touch on that for us to Zachman alojado.

01:10:32 --> 01:10:35

So you say that humbly saying that democracy is not a hoax. Is that

01:10:35 --> 01:10:37

what you said? This was a political

01:10:38 --> 01:10:38

Yes.

01:10:43 --> 01:10:44

i

01:10:46 --> 01:10:51

I sold my Muhammad in a dream. And he kept describing how he was

01:10:51 --> 01:10:56

tortured by dustman. these difficult times that he went

01:10:56 --> 01:11:01

through, and he showed me things that I haven't read in books. And

01:11:01 --> 01:11:02

then I went to my shop

01:11:04 --> 01:11:07

now, and I went to my shake, and I told him about this.

01:11:08 --> 01:11:12

This this dream, I told him, he kept describing this to me, and

01:11:12 --> 01:11:13

you were with me, my she

01:11:15 --> 01:11:20

was with me in the clean money. And he and it was really, really

01:11:20 --> 01:11:25

difficult. And it was, wasn't a pleasant experience. Yeah, now I

01:11:25 --> 01:11:28

wish I didn't see any of that. I was pleased that I saw the man

01:11:28 --> 01:11:35

himself. But it was who's really, really bad how he described as a

01:11:35 --> 01:11:38

torch and everything. So I told him, what is the interpretation?

01:11:38 --> 01:11:41

What do you think of that? And usually, my shape doesn't really

01:11:41 --> 01:11:44

interpret any dreams. He said, he usually says, oh, yeah, this is

01:11:44 --> 01:11:49

good. This is okay. It's Bucha go on, continue what you're doing

01:11:49 --> 01:11:53

this is a good sign in this stream in particular, he said, Yes, this

01:11:53 --> 01:11:58

is a sign that Lima magma that that there is a lot of internet

01:11:58 --> 01:11:59

waiting for us.

01:12:00 --> 01:12:05

And I guess if I this is one part of internet to hear about somebody

01:12:05 --> 01:12:08

who considers it doesn't continue to happen humble.

01:12:11 --> 01:12:13

Actually can can sometimes

01:12:15 --> 01:12:20

have this liberty of not considering and humble because at

01:12:20 --> 01:12:21

the end of the shift here is

01:12:25 --> 01:12:26

not me talk in points.

01:12:27 --> 01:12:33

First of all, 100 Benny not considering to be heard, it means

01:12:33 --> 01:12:38

that he is not handling because as many scholars said in the humble

01:12:38 --> 01:12:41

he must have NT other mother hip, the one

01:12:42 --> 01:12:49

whom you follow Yanni lady to a Lidl, the one whom you follow in

01:12:49 --> 01:12:55

Feb is a statements or evidence for you. Your evidence is not a

01:12:55 --> 01:13:00

Quran sunnah because you have no access to an Quran was sunnah when

01:13:00 --> 01:13:03

it comes to interpreting the Quran was from the or extracting rulings

01:13:03 --> 01:13:08

from Quran assuming this is an agreed upon issue among the

01:13:08 --> 01:13:10

scholars of full faith.

01:13:11 --> 01:13:13

If not agreed upon, this is the

01:13:14 --> 01:13:19

the Hannibal I hate to claim and Ishmael let's not call it agreed

01:13:19 --> 01:13:24

upon issue but at least this is the most of the majority of all

01:13:24 --> 01:13:28

fully scoped this is one thing that's why in the humbly 50 books

01:13:28 --> 01:13:32

like The Hashi have narrowed Allah deleted toilet

01:13:33 --> 01:13:38

medical me said Alan must have been having mme admin must be the

01:13:38 --> 01:13:44

most praised must have the best level the measurable yes goes this

01:13:44 --> 01:13:46

is said with this was set by a humbling

01:13:47 --> 01:13:52

if Sephora is better than ACMA, you become a fairy. It's simple

01:13:52 --> 01:13:57

and it doesn't include any hatred or anything. This is one this is

01:13:57 --> 01:13:59

one thing another thing

01:14:04 --> 01:14:07

I'm not sure if this was a part of your question you actually like in

01:14:09 --> 01:14:13

combining Meza is the humbly must have which can be presented by the

01:14:13 --> 01:14:17

HANA biller only the Hannibal, who started with the HANA Villa who

01:14:17 --> 01:14:22

received the most help from the HANA villa. Let's help each other

01:14:23 --> 01:14:25

in stopping there be the art of

01:14:27 --> 01:14:28

teaching talking

01:14:30 --> 01:14:35

falsely contributing to something without being qualified enough to

01:14:35 --> 01:14:35

do so.

01:14:36 --> 01:14:40

So if you want to talk about the hammers have then you started to

01:14:40 --> 01:14:45

humbly mess with someone who is handling the idea of a standard

01:14:45 --> 01:14:45

that he

01:14:47 --> 01:14:48

shared he started with.

01:14:51 --> 01:14:54

Let's stop these innovations of

01:14:56 --> 01:14:59

Ambani tiny Hanbury, Nicodemus branch

01:15:00 --> 01:15:03

to humbly cardiac realice branch.

01:15:06 --> 01:15:09

This is a matter of one of the greatest aim

01:15:11 --> 01:15:13

of Muslimeen. It's not

01:15:15 --> 01:15:18

it's not restaurant or something like that. Yeah.

01:15:22 --> 01:15:25

People in the United States in particular, they need to be

01:15:25 --> 01:15:30

focused on more. I know that the circumstances and the environment

01:15:30 --> 01:15:36

might not be really helpful. But in the end, if you are focused

01:15:36 --> 01:15:39

more on me, especially that you have a lot of chances on the

01:15:39 --> 01:15:40

internet now,

01:15:41 --> 01:15:46

this will definitely be better than getting in such disputes of

01:15:46 --> 01:15:50

why Ambani the brunt of so and so I'm very depressed. When I started

01:15:50 --> 01:15:54

studying and I found the Salafi, I went to him, I wasn't set up. I

01:15:54 --> 01:15:57

was never self. I went to him and they benefited.

01:15:59 --> 01:16:03

I met my shake who's who was in Salafi, and they benefited from

01:16:03 --> 01:16:10

him. If if, if not for the self issue of being really harsh, and

01:16:10 --> 01:16:14

that they rejected me afterwards, and they called me there and stuff

01:16:14 --> 01:16:17

like that, I wouldn't be able to mention the names.

01:16:18 --> 01:16:19

In the end.

01:16:20 --> 01:16:26

If you focus more on land, and forget about that, the trendy

01:16:26 --> 01:16:31

things, this would definitely be better for especially especially

01:16:32 --> 01:16:37

not for the students in the UK, with the students in the USA. Yes.

01:16:38 --> 01:16:39

Although you start

01:16:40 --> 01:16:45

and please, there's something that you did. You started with reading

01:16:45 --> 01:16:46

something about me.

01:16:47 --> 01:16:52

I want to thank Shifu so shifty and Naveen they helped writing

01:16:52 --> 01:16:53

this.

01:16:55 --> 01:17:00

I remember my safe in German as a serif in the best spot, which is

01:17:00 --> 01:17:03

called Avila Earth, many if anyone visited the German as you will

01:17:03 --> 01:17:09

know where this is, this is the middle of July as a sheriff, you

01:17:09 --> 01:17:14

are in the center of the sheriff. Everyone who comes we'll just look

01:17:14 --> 01:17:18

at the one who is sitting there while she was sitting there in the

01:17:18 --> 01:17:23

middle of a very difficult dance. And a layman interrupted him

01:17:23 --> 01:17:28

saying what are your qualifications? It lacks? Adam. It

01:17:28 --> 01:17:33

lacks it lacks Adam in general and Adam, which like according to its

01:17:33 --> 01:17:37

specific meaning in the books of knowledge.

01:17:40 --> 01:17:43

As it stopped the desert started talking about his qualifications

01:17:43 --> 01:17:48

and from whom he received them. Because the question was about the

01:17:48 --> 01:17:49

most of us teach.

01:17:50 --> 01:17:53

So this is a good soon. And this is the

01:17:54 --> 01:17:58

criteria and the standard that the students should take into

01:17:58 --> 01:18:02

consideration whenever whenever they receive anything from anyone.

01:18:03 --> 01:18:05

The first thing that

01:18:07 --> 01:18:11

I will talk about myself when I when I came to this interview,

01:18:11 --> 01:18:14

they told me about fidelity shake said

01:18:16 --> 01:18:20

the first thing that they told me about his study this study that he

01:18:20 --> 01:18:21

went there.

01:18:23 --> 01:18:27

This was done by some of my students, because they knew how I

01:18:27 --> 01:18:32

measure things. And they knew how things should be measured. They

01:18:32 --> 01:18:33

started with this.

01:18:34 --> 01:18:38

They didn't start with he had the Soweto subscribers so follow us.

01:18:39 --> 01:18:43

Yet this log he had this note and they didn't even know about these

01:18:43 --> 01:18:45

things, and they still do not know about them.

01:18:46 --> 01:18:51

Although a lot of people use an emoji. Thank you so much. Just

01:18:51 --> 01:18:55

echo Lokeren I've asked all my questions I wanted to

01:18:57 --> 01:19:00

I think actually we did cover everything and hamdulillah with

01:19:00 --> 01:19:05

the same intention that we came in with the intention of

01:19:06 --> 01:19:12

shedding more light on the history and the specifics of this noble

01:19:12 --> 01:19:18

method that insha Allah to Allah will really can can see we can see

01:19:18 --> 01:19:22

it in our lifetime in sha Allah revive and return back to the

01:19:22 --> 01:19:25

sessions in which the Hanafi Maliki and Shafi schools are

01:19:25 --> 01:19:29

taught all together without any hesitation and fear. Because now

01:19:29 --> 01:19:33

we have understanding knowledge not only that, we have it to solve

01:19:34 --> 01:19:36

it dissolved with our bourbon meth habit. That's what's the most

01:19:36 --> 01:19:40

important thing and that's what I feel a lot of people felt were is

01:19:40 --> 01:19:43

this humbly method. We see it in the books only and we don't see

01:19:43 --> 01:19:46

the hubbub of the keepers of this chain and we don't even know where

01:19:46 --> 01:19:50

the chain is. So this living tradition of the humbly school may

01:19:50 --> 01:19:55

Allah subhanaw taala increase its presence in our own lives and

01:19:55 --> 01:19:59

increase us with the Sahaba of the Arbab of this noble

01:20:00 --> 01:20:02

madhhab those are my closing words

01:20:03 --> 01:20:06

Joma would you do if you have any closing words and then we'll go to

01:20:06 --> 01:20:08

shake for his closing comments.

01:20:10 --> 01:20:12

I would just like to

01:20:13 --> 01:20:15

thank Allah to Allah

01:20:16 --> 01:20:18

for giving us this opportunity.

01:20:19 --> 01:20:24

What with fidelity shake use have been Saudi and thank you, Dr.

01:20:24 --> 01:20:28

Shadi again, and the whole Safina society,

01:20:29 --> 01:20:34

our family for making this possible. And I pray that Allah to

01:20:34 --> 01:20:40

Allah will facilitate us to be of those who bring unity and love

01:20:40 --> 01:20:42

amongst the Muslims. I mean,

01:20:44 --> 01:20:47

and Sheikh Yusuf, any closing comments,

01:20:48 --> 01:20:54

but lofi, Neff Allah we couldn't I hope this was fruitful. I thank

01:20:54 --> 01:20:56

you, Mona Anna, she shared the

01:20:57 --> 01:21:01

chef doorman, Naveen Musa, but Luffy

01:21:04 --> 01:21:07

does that Calaca Elia for the comb? Where is he to come and

01:21:07 --> 01:21:12

firstly, ask ALLAH SubhanA wa Tada to continue his bounty upon our

01:21:12 --> 01:21:18

chef Yusuf deen and dunya dunya and akhira seen and unseen

01:21:20 --> 01:21:24

via Warburton and we ask Allah to Allah to bring us xe together

01:21:24 --> 01:21:29

physically in Allah, Allah knows when but we do ask Allah and when

01:21:29 --> 01:21:32

to move to notability Java that insha Allah someday we will meet

01:21:32 --> 01:21:36

physically and have a good liquor. Desert como la Caden Subhanak

01:21:36 --> 01:21:40

Hola, como be Hendrik the shedule Illa illa Anta iStockphoto gonna

01:21:40 --> 01:21:45

to work with us in Santa Fe host Illa de la mano y mano slightly

01:21:46 --> 01:21:50

towards the wall Seville Huck what also was Sabra was set up with a

01:21:50 --> 01:21:50

camera

01:21:52 --> 01:21:52

while he

01:22:05 --> 01:22:07

was in good army

01:22:21 --> 01:22:22

to be

01:22:25 --> 01:22:25

here

01:22:52 --> 01:22:53

call number

01:22:55 --> 01:22:57

two Robbie was

01:23:01 --> 01:23:02

a dick other

01:23:04 --> 01:23:04

Vehicle

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