Shadee Elmasry – Full Interview Shaykh Yusuf ibn Sadiq

Shadee Elmasry
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The Safina society podcast discusses the " hesitant" movement in Islam, including its success in Egypt and Germany, and its impact on society. The discussion touches on various topics related to the net, including the "naughty position" and the " hesitant people" who want to touch the " hesitant school". The speakers emphasize the importance of humility in contributing to a project, including former employees' dislike of former boss and women employees' dislike of a woman.

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			This episode of The Safina society
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			Salatu was Salam ala Rasulullah
who knew he was gonna be human?
		
00:00:40 --> 00:00:43
			Well, welcome to the Safina
society podcast. And we're here
		
00:00:43 --> 00:00:47
			again, discussing the humbly
method for another part on our
		
00:00:47 --> 00:00:52
			playlist. We had such a great
reception of the previous humbly
		
00:00:52 --> 00:00:55
			school podcast, which I think it
had seven parts in it and a lot of
		
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			people were listening and chiming
in, and one of the brothers who
		
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			chimed in and said, Hey, there's
another young humbly, that Sheikh
		
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			and scholar that I want you to
interview. And that's my friend
		
00:01:09 --> 00:01:13
			Jomo Ali. He called me up and he
said, Listen, you need to to Misha
		
00:01:13 --> 00:01:17
			Yusuf. I said, I know about your
use of I have his book on Aqeedah.
		
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			It's an amazing book on the humbly
creed, which I recommend everyone
		
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			to get. You can just type in
Madras at humbly, they have a an
		
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			Instagram page. They have a
website, and they have a Facebook
		
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			page. And you can also take
classes as my man Jomo takes
		
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			classes with them. So Jomo it took
the initiative, he acted and he
		
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			arranged for us at hamdulillah to
have this meeting, which we're
		
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			about to have with Jeff usif. This
is like we're learning more about
		
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			the humbly school let me state the
intention because in the metal
		
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			metal Binya, the intention here
is, you always see Hanafi Shafi
		
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			madaket, okay, in the SID
institutions, and it's this fear
		
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			of touching the humbly school but
if you go back in history, this is
		
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			a noble school that needs to be
given attention, and in a sense
		
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			sort of revived the inclusion of
it inside of the the other
		
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			alongside the other mother hip.
Problem being we all know what the
		
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			issue is that any of the Esha or
the people have to solve, they're
		
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			afraid to touch it, or else it's
going to destroy their to solve or
		
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			they're sad, and there's going to
be some kind of conflict. And by
		
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			doing these podcasts, I want the
hungry scholars to remove that
		
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			sort of fear by explaining to us
the living chain of the humbly
		
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			school and separating from it what
people tend to be concerned about
		
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			a worried about. And to try to
bring the hammer at school, this
		
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			noble method of Satan, Imam Ahmed
have been humbled back into the
		
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			sphere, right back into the the
alongside with the other three
		
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			methods and not some kind of
Asterix alongside of it, and
		
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			people are afraid. Is this a meth
lab? Is this Sofia? Is this what
		
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			habia? Are they going to take away
our two so far? They're going to
		
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			cut up our beads, what's going to
happen? That's our intention here,
		
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			and we're going to let the machine
do the speaking. So why don't we
		
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			turn to Jomo Jomo is a brother
from he's from New Jersey. He
		
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			knows all about New Brunswick
where I live. He's old school, and
		
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			he's a student both at Safina
society Anna and Madras at
		
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			Humboldt Iya. Taking classes so
Jomo, why don't you introduce to
		
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			us our guests ship use of Masada
		
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			Rahim Al hamdu Lillahi Rabbil
Alameen wa Salatu was Salam ala
		
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			Rasulillah. While Ali was hobby as
Maui.
		
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			Let me say that I'm honored to be
in the present presence of both my
		
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			two shoe
		
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			as say you use have been Saudi and
humbly a Dr. Shadi and sha Allah
		
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			to Allah. This is
		
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			an answer of many doers that we
brothers here in America have been
		
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			having, have been making. And this
is answered just podcast as a as
		
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			the answer to those two hours,
when I will read the biography of
		
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			my shed use of Ben sodic and
humbly. His name is Sheikh Yusuf
		
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			bin Saudi can humbly his Kony is
Abu Muslim, and his lockup is
		
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			bewafa. Dean.
		
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			Some of the scholars he studied
under
		
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			for both Al Azhar and scholars
from outside of it from Egypt, as
		
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			well as other countries. The most
important of the scholars he
		
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			studies under is the grand chef of
the high Nabila chef Dr. Muhammad
		
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			Syed and humbly, the main teacher
of the humbly method in JAMA Al
		
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			Asad Sharif, Sheikh Yusuf also
said
		
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			Read on the show Achmed, my bird
Abdul Karim, che Ahmed Omar
		
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			Hashem, and Sheikh Hasina Shafi,
all three being from the highest
		
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			committee of scholars of Al Azhar
a Sharif. He also studied on the
		
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			sheikh Ashraf McKelvey Sheikh hasm
al Kilani and Sheikh Jamal Farooq
		
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			at the park, Sheikh Ali Saleh and
as Saudi Sheikh Ravi Allah offer a
		
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			sheikh fatty Hijazi Sheikh
Mohammed Hassan of man, a sheikh
		
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			Saad Saad Jai wish from outside of
Egypt Sheikh Yusuf studied with
		
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			Pakistan based on how did Sheikh
Mohammed bin Abdullah shujaa
		
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			Abadi, and the sheikh also studied
worldly Sciences at Mr.
		
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			International University and the
Faculty of Humanities, and as long
		
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			as combining the study of
linguistics, translation and
		
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			English literature, the latter
being the focus of his graduation
		
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			thesis.
		
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			Some of the books that should use
have been sodic study are
		
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			from the branches of Islam
acknowledges under the
		
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			aforementioned scholars, and what
follows is a general yet far from
		
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			complete summary. Under check Dr.
Muhammad said Al humbly study shot
		
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			or coco Almunia in the soul of FIP
and he also studied this book was
		
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			shake I should have McAfee.
		
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			And in humbly Fick, he studied the
dial ibid axon and Dr. sadati Daya
		
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			axon, looked at Sadat, he died a
RhoGAM shot on the toilet. Acacia
		
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			fell Pienaar in Hadith he studied
must not imagine me with Sheikh
		
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			Dr. Mohammed site humbly, as well
as well as Sharm El Hadi JAL by
		
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			here in animal column and lwml
part of collide and a peon and
		
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			humbly Akita and also grammar
novel
		
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			by belaga rhetoric logic month to
check Use of also study logic
		
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			under Sheikh Hamza al Kilani. And
Sheikh Hasina Shafi, who taught
		
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			him from Yahoo I'll earn the
latter also taught them Hadith and
		
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			to Sabbath. We share Ahmed my bad
Abdullah carry mystery tragedy by
		
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			Ravi and most Allah al Hadith as
well fashionable get shot on fear
		
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			al Hadith
		
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			with Sheikh Jamala followed the
path he studied with McCallum and
		
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			then the Sheikh Mohammed bin
Abdullah job Abadi studied Mustafa
		
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			Shafi and Alma water and Hadith.
He also studied Hadith on the
		
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			sheikh side side Jabesh and, and
apart from studying grammar with
		
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			Sheikh Dr. Mohammed site at humbly
Sheikh Yusuf also study that
		
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			academia shun Alma Cody and parts
of Qatar and the DA and the Sheikh
		
00:07:57 --> 00:08:02
			Ali Sol and us hurry, as well as
shot had been appealed. I'll
		
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			figure Ben Malik, and the shake
Robbie Garfield, and other books
		
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			in grammar and morphology was
study on the Sheikh Mohammed
		
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			Hasson of man.
		
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			And to go into some of his
teaching posts, Sheikh Yusuf holds
		
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			an official teaching post at
Manasa shake, mood, teaching
		
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			various Islamic sciences such as
humbly FIP, Hadith and tafsir. He
		
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			is also the main teacher of humbly
of the humbly madrasa online
		
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			platform, which provides both
short and long term online courses
		
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			in both Arabic and English
languages in subjects such as
		
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			Zulu, fic, RP,
		
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			FIP, r, theta and Hadith. Outside
teaching the sheikh has also
		
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			worked as an English interpreter.
It's not making worldly studies
		
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			coupled with his work and fluency
in Arabic and English mean he is
		
00:08:53 --> 00:08:57
			aptly qualified to teach the
Islamic sciences to an English
		
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			speaking audience.
		
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			Okay, excellent. And now people
know where to find check use of
		
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			terms of if you're in Egypt. It's
the Amoud institution of an eye
		
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			movement that I started I moved or
is it it was in Madras did I moved
		
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			to Germany, I moved
		
00:09:15 --> 00:09:18
			in Egypt and Madras had somebody
online and of course if you type
		
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			in use of inside up, you will find
a number of YouTube videos and
		
00:09:23 --> 00:09:28
			other beneficial things. Let's
start with talking about the
		
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			Senate and the Sunnah is famous
for and our main men hedge is men
		
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			hedge a Senate one will as Ahmed
Messiah. So we are living
		
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			tradition. That's the whole
difference between academics and
		
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			really like the traditional what
people say traditional means. It's
		
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			a living chain, a living tradition
of scholarship from the time of
		
00:09:49 --> 00:09:52
			the Messenger of Allah when he was
sent them down to our times. The
		
00:09:52 --> 00:09:57
			four chains that have survived go
through the four main Imams. Last
		
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			episode on the humble
		
00:10:00 --> 00:10:06
			School Shikata and HUDs mentioned
that nudged is the location of the
		
00:10:06 --> 00:10:08
			bulk of humbly SN Eid
		
00:10:09 --> 00:10:13
			Schiff usif. Now is involved in
Egypt and he has many humbly
		
00:10:13 --> 00:10:16
			scholars in Egypt. So I'd like
Sheikh, if you could kindly and
		
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			first of all, thank you so much
for joining us and taking the time
		
00:10:19 --> 00:10:24
			out, if you can kindly expound
upon the existence of the chain,
		
00:10:24 --> 00:10:29
			the Senate of the humbly school in
Egypt, some of its alum, some of
		
00:10:29 --> 00:10:35
			their positions. And until today,
well, how is it flourishing today?
		
00:10:35 --> 00:10:37
			Where is it today and its status
today
		
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			hammered by Ernie, he will be here
as you know, a lot of people don't
		
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			know Clayton, thank you for having
me.
		
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			Somebody must have.
		
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			It is claimed to be a little bit
different from the other
		
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			motherhood there is no book and
fiction that has been authored
		
00:11:03 --> 00:11:05
			to tell us about the state of
humanity.
		
00:11:07 --> 00:11:09
			It's not like the Shatter image.
For instance, we do not have
		
00:11:09 --> 00:11:11
			something like in what but in the
medical.
		
00:11:12 --> 00:11:16
			We do not have many images to add
at the time of the alarm like
		
00:11:16 --> 00:11:22
			Hanafy. So it's based on the
snare. There is nothing in the
		
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			Hanbali method that glows without
		
00:11:25 --> 00:11:29
			that's why we have a lot of combat
in the theme in the mental health
		
00:11:29 --> 00:11:31
			that we're serving. Another
		
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			issue of these net is a little bit
problematic since
		
00:11:41 --> 00:11:44
			the time of Hamilton doctrine will
help.
		
00:11:45 --> 00:11:50
			And although the madhhab has been
		
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			established, in terms of the
relied upon position of the
		
00:11:55 --> 00:12:00
			Messiah in Egypt, by great
Musharraf like in the German
		
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			route, he will always be the
golden chain of humbleness.
		
00:12:06 --> 00:12:13
			And booty afterwards, the MSD was
an Egyptian scholar and it Tao and
		
00:12:13 --> 00:12:16
			modelli was also an Egyptian
scholar.
		
00:12:18 --> 00:12:24
			At some point, we did not really
find any traces of the Hambali
		
00:12:25 --> 00:12:29
			order Egyptian is net of the
humbly master
		
00:12:30 --> 00:12:35
			when I started studying with my
Sheikh, the grand chief of the
		
00:12:35 --> 00:12:40
			humbleness in Lesley Sharif
citizenship promoting somebody
		
00:12:40 --> 00:12:44
			when I went to a gym and as I
received to study with him, I told
		
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			him,
		
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			where does the habeas net go,
where does it go? Who is your
		
00:12:50 --> 00:12:53
			shoe? Question that my she would
		
00:12:55 --> 00:13:01
			receive easily without having any
troubles or feeling challenged by
		
00:13:01 --> 00:13:07
			the question. He said my issue or
and he listed a number of things.
		
00:13:07 --> 00:13:11
			He said, I read them very matter
from a number of you. The first
		
00:13:11 --> 00:13:14
			name he mentioned, surprisingly,
was safe.
		
00:13:16 --> 00:13:18
			Safe had Aveda in 30
		
00:13:19 --> 00:13:22
			Abdullah knockin Rahim Allah God
		
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			This makes one feel that yes, this
this is progressing, there humbly
		
00:13:28 --> 00:13:32
			Meza exists in Nezzer exists in
Surya
		
00:13:34 --> 00:13:40
			and then he said I only met him
for 40 days and they received a
		
00:13:40 --> 00:13:43
			lot from him. But the real is net
of the 100 bill.
		
00:13:44 --> 00:13:48
			will be found he said will be
found in the legislation in
		
00:13:48 --> 00:13:54
			theory. Then he listed the number
of you the tote him in a Jimmy as
		
00:13:54 --> 00:13:57
			Harry the number of few that as a
sheriff.
		
00:13:59 --> 00:14:01
			Important from * Shem from
Sydney.
		
00:14:04 --> 00:14:13
			We have I am in the end, I am a
man of Hadith. I'm not sure why. I
		
00:14:13 --> 00:14:15
			will state in to some point.
		
00:14:18 --> 00:14:20
			I had to because I'm very much
doesn't really have a lot of
		
00:14:20 --> 00:14:21
			people who
		
00:14:24 --> 00:14:29
			defend it well, when it comes to
showing the real humbleness.
		
00:14:30 --> 00:14:33
			I had to because my mache made me
to do so.
		
00:14:38 --> 00:14:43
			All the SNA that you receive when
you take an Aegis from humbly
		
00:14:43 --> 00:14:48
			shake nowadays, most most of the
SMD they will go through Hamilton
		
00:14:48 --> 00:14:55
			Abby will have his grandsons or
some cranberry Ness D mache who
		
00:14:56 --> 00:15:00
			held the RTD of Hamilton Abdullah
		
00:15:00 --> 00:15:01
			Have one way or another maybe the
were
		
00:15:04 --> 00:15:07
			harsher than some of them now,
they will help himself when it
		
00:15:07 --> 00:15:10
			comes to these issues of acne.
		
00:15:13 --> 00:15:20
			But we have what I call a clean is
net and when I call it clean snare
		
00:15:20 --> 00:15:24
			This is because they do not like
Yuppiedom and they do not like
		
00:15:25 --> 00:15:31
			holy Muhammad Abdul Wahab or his
students or his companions in
		
00:15:31 --> 00:15:33
			general is has had Indian
		
00:15:35 --> 00:15:36
			Hanbury scholars
		
00:15:37 --> 00:15:40
			and they said in general, some of
them can be humbled.
		
00:15:42 --> 00:15:47
			This clean is now goes through
* shame in the family of a
		
00:15:47 --> 00:15:48
			Shakti
		
00:15:49 --> 00:15:54
			Shakti was a great scholar in the
handyman he had an Hashi you had
		
00:15:54 --> 00:15:56
			hashey on ladymum
		
00:15:57 --> 00:16:02
			exam remain a dictionary, one of
the most important books in Islam
		
00:16:02 --> 00:16:07
			and this family, the family and
something they kept and preserved.
		
00:16:07 --> 00:16:08
			tambellini Snell.
		
00:16:12 --> 00:16:16
			And this is not at some point went
		
00:16:17 --> 00:16:22
			to the family of the Mufti of
Duma. Duma is
		
00:16:24 --> 00:16:29
			like a city near the mosque or in
domestic in Syria.
		
00:16:31 --> 00:16:37
			And this is the snare that my
Sheikh received from the grandson
		
00:16:37 --> 00:16:42
			of the Mufti of Bucha. That goes
to the rest of the image of the
		
00:16:42 --> 00:16:46
			humbly method, every one of them
including Jeff Islam, Damian
		
00:16:46 --> 00:16:46
			himself,
		
00:16:47 --> 00:16:51
			without passing through hundreds,
if not,
		
00:16:52 --> 00:16:58
			this shows you that there are many
Hambali sad other than the snare
		
00:16:58 --> 00:17:01
			that goes through the roof man. It
has been
		
00:17:03 --> 00:17:05
			the grandson of Muhammad Abdullah
		
00:17:08 --> 00:17:12
			this is one thing when it comes to
the ration of hamburger master
		
00:17:12 --> 00:17:16
			books, you know that a lot of the
scholars especially the sad
		
00:17:16 --> 00:17:19
			scholars, they do not really care
about the issue of the net when it
		
00:17:19 --> 00:17:25
			comes to the snap, according to
the meaning of of it. In lumen
		
00:17:25 --> 00:17:27
			Hadith, they care more about
		
00:17:28 --> 00:17:34
			taking receiving from the sheikh,
regardless of giving you an ijazah
		
00:17:34 --> 00:17:40
			or following the protocol of
narrating what you receive from
		
00:17:40 --> 00:17:41
			the sheikh.
		
00:17:44 --> 00:17:46
			If we take this into
consideration, you'll find a lot
		
00:17:46 --> 00:17:52
			of few from whom my shake receive
very much especially in the
		
00:17:52 --> 00:17:57
			university as a university and
they were all from * Shem
		
00:17:57 --> 00:17:59
			except for one to
		
00:18:01 --> 00:18:05
			k came from Egypt whose name is
Chief after Roselle offered
		
00:18:06 --> 00:18:11
			Rama Lodi and he never cared about
this issue of giving Egypt Israel
		
00:18:13 --> 00:18:14
			Yes.
		
00:18:15 --> 00:18:19
			Okay, so that means basically most
of the
		
00:18:20 --> 00:18:25
			senators are combined between you
said some in Egypt, but the bulk
		
00:18:25 --> 00:18:28
			from automa is Shem. Can you tell
us something about your direct
		
00:18:28 --> 00:18:31
			ship which you mentioned Sade
Mohammed had humbly Could you give
		
00:18:31 --> 00:18:35
			us a little brief biography of him
and his positions on important
		
00:18:35 --> 00:18:40
			matters if I'm gonna tell you that
somebody has been for a while now,
		
00:18:40 --> 00:18:45
			the the only shake of the humble
he must have in German as Sharif.
		
00:18:45 --> 00:18:47
			It's a very honorable position.
		
00:18:48 --> 00:18:50
			The grand imam of Lazarus Sharif
		
00:18:52 --> 00:18:56
			requested him to teach the
unbelievers in general as
		
00:18:58 --> 00:19:03
			before COVID The she had a couple
of groups in general especially he
		
00:19:03 --> 00:19:07
			was teaching the unbelievers have
many for combating fraud.
		
00:19:09 --> 00:19:13
			He has been doing this maybe since
2006 2008.
		
00:19:15 --> 00:19:20
			The safe is the diamonds didn't
have the majority of the living
		
00:19:20 --> 00:19:24
			scholars in the high committee of
scholars essentially.
		
00:19:25 --> 00:19:26
			And
		
00:19:28 --> 00:19:33
			he teaches how many men have
outside leather sleeve as well.
		
00:19:33 --> 00:19:37
			And people nowadays even the ones
who do not really follow the
		
00:19:39 --> 00:19:43
			arcade have additional knowledge
and they regard him as the
		
00:19:44 --> 00:19:45
			shape of a habit.
		
00:19:47 --> 00:19:48
			Now
		
00:19:49 --> 00:19:53
			okay, now let's turn to something
that you've pointed in alluded to
		
00:19:53 --> 00:19:58
			a couple of times so far, which is
that the Senate that goes through
		
00:19:58 --> 00:19:59
			Mohammed bin Abdullah hub, the
center
		
00:20:00 --> 00:20:05
			that does not go through how much
of an algebra herb and here this
		
00:20:05 --> 00:20:09
			is what you know, some people
brought to my attention and wasn't
		
00:20:09 --> 00:20:13
			really paying much attention to
the hamady history when, as I was
		
00:20:13 --> 00:20:16
			studying, it's not something that
I spent too much time studying
		
00:20:16 --> 00:20:23
			that the evening to me It marks a
branch and that some of the 100
		
00:20:23 --> 00:20:28
			EBITA followed him some of the
henna but it did not follow him in
		
00:20:28 --> 00:20:31
			what did they follow Him? And what
did they not follow Him? How are
		
00:20:31 --> 00:20:37
			they perceiving one another? And
how did they develop afterwards?
		
00:20:38 --> 00:20:43
			Because this is really the the
main point of contention. And
		
00:20:43 --> 00:20:47
			inshallah we're just talking about
this to learn, not not for any
		
00:20:47 --> 00:20:52
			sectarian reason, and maybe it's
different in Egypt, here in
		
00:20:52 --> 00:20:57
			America, we're trying to, you
know, have some fair and honest
		
00:20:57 --> 00:21:00
			but at the same time, cordial and
good relations because we have so
		
00:21:00 --> 00:21:04
			many other problems. But there's,
there's that doesn't mean that we
		
00:21:04 --> 00:21:08
			can explore these missa and, and,
and state, you know, our opinions
		
00:21:08 --> 00:21:11
			and they state their opinions
frankly and openly regarding
		
00:21:11 --> 00:21:15
			matters of fit copied to sell off
etcetera. So, if you can kindly
		
00:21:15 --> 00:21:21
			expand upon or expound upon this.
Subtle, not subtle, but actually
		
00:21:21 --> 00:21:24
			pretty important difference
between in within the humbly
		
00:21:24 --> 00:21:26
			method. Okay.
		
00:21:28 --> 00:21:31
			My name is gonna be a little bit
complicated if compared with the
		
00:21:31 --> 00:21:32
			other mother who
		
00:21:34 --> 00:21:38
			complicated but good. This is not
bad. Why? Because when you say I'm
		
00:21:38 --> 00:21:44
			having Daddy, this could mean a
couple of things. I am very I am
		
00:21:44 --> 00:21:48
			very fit. I'm very lucky that I'm
very into solve, you want to call
		
00:21:48 --> 00:21:51
			it to solve you want to call it
this key, I call it what do you
		
00:21:51 --> 00:21:56
			want in this branch of leg,
because when you say Hambali into
		
00:21:56 --> 00:22:02
			solve into skier dramatically, you
you see safety does not have the
		
00:22:02 --> 00:22:03
			collegiality. For instance.
		
00:22:05 --> 00:22:08
			This is the main figure when it
comes to this branch.
		
00:22:10 --> 00:22:14
			And Muhammad himself falls then an
imam in this field as an
		
00:22:15 --> 00:22:20
			advantage if he said, Imam fita
Manning in eight branches.
		
00:22:23 --> 00:22:25
			One of which is to solve one of
which is this key,
		
00:22:27 --> 00:22:28
			humbly in aqidah,
		
00:22:30 --> 00:22:31
			or humbling, in fact,
		
00:22:32 --> 00:22:35
			when I talked about the humbling
snare, I was talking about the
		
00:22:35 --> 00:22:39
			embellies net effect, which might
be somebody's net in anarchy, and
		
00:22:39 --> 00:22:41
			they said that even goes to
certain certain things.
		
00:22:43 --> 00:22:46
			And yet, I rejected Muhammad Abdul
Wahab.
		
00:22:48 --> 00:22:51
			And this rejection is not because
of his accident,
		
00:22:52 --> 00:22:55
			it's because of his attitude
towards to handle him as
		
00:22:58 --> 00:22:59
			he rejected
		
00:23:00 --> 00:23:01
			the
		
00:23:05 --> 00:23:11
			most important two books in the
face of integrity in unbelievers
		
00:23:11 --> 00:23:17
			and acknowledgement. And he said
that they contradict with the
		
00:23:17 --> 00:23:20
			Nasus. The clear statements of
		
00:23:22 --> 00:23:26
			this means that we have
approximately 900 years of effort
		
00:23:27 --> 00:23:32
			less than 900 years 700 years of
efforts exerted by many scholars.
		
00:23:32 --> 00:23:38
			And who doesn't respect that and
he claims that yeah, oh, there is
		
00:23:38 --> 00:23:43
			the head almost of there is the
head. This contradicts with that
		
00:23:43 --> 00:23:48
			lease statements of the mannequin.
Yanni Ahmed made clear statements,
		
00:23:48 --> 00:23:52
			those colors they just ignored
them, and they chose to follow
		
00:23:52 --> 00:23:56
			anything yet. This will set by
Muhammad Abdul Wahab you can find
		
00:23:56 --> 00:24:01
			it in the Hashi have an awesome
was one of the scholars have
		
00:24:03 --> 00:24:06
			interviewed one of the scholars
who embraced
		
00:24:08 --> 00:24:12
			Mohammed Abdullah in his Hashi on
a row. And moreover, this is one
		
00:24:12 --> 00:24:15
			thing that's why we cannot accept
such a man in the writing and
		
00:24:15 --> 00:24:20
			acknowledgement that he rejected
in writing the books that was
		
00:24:20 --> 00:24:24
			summarized from an acknowledgement
that he rejected. When it comes to
		
00:24:24 --> 00:24:29
			me they may in fact, in Tamia is
one of the most important scholars
		
00:24:29 --> 00:24:33
			in the embodiment of Tolkien, you
about the grandson Jesse slim.
		
00:24:34 --> 00:24:35
			They didn't they mean
		
00:24:38 --> 00:24:39
			he didn't
		
00:24:40 --> 00:24:45
			establish a different branch of
the embodiments. Even though they
		
00:24:45 --> 00:24:49
			may had his head. And in them, you
had books,
		
00:24:50 --> 00:24:56
			all of his books. In fact, most
authored were authored according
		
00:24:56 --> 00:24:56
			to
		
00:24:59 --> 00:24:59
			let's not say
		
00:25:00 --> 00:25:04
			to rely on composition, but the
relied upon methodology of
		
00:25:04 --> 00:25:09
			authoring books in the Hanbali
Meza. He never and his students,
		
00:25:09 --> 00:25:16
			never also books, Moton texts,
that that can be a part of a
		
00:25:16 --> 00:25:23
			curriculum to highlight or mention
or teach people that is the head
		
00:25:23 --> 00:25:24
			of socialism claiming
		
00:25:26 --> 00:25:32
			it was Hanbury only humbly we are
talking about the most important
		
00:25:32 --> 00:25:38
			man after shaking Islam off with
Emma and his grandfather, mash the
		
00:25:38 --> 00:25:40
			deep Damia in the ham bellies.
		
00:25:42 --> 00:25:47
			So, when it comes to fat, there is
no tiny branch of the hamburger,
		
00:25:48 --> 00:25:50
			either handy or not handle.
		
00:25:53 --> 00:25:57
			When we look into his memory
fidelity, this was compiled by
		
00:25:57 --> 00:26:04
			someone else, it was fed our in
the end, he wrote down a photo and
		
00:26:04 --> 00:26:08
			send it to someone, this was not
the end this was but what you can
		
00:26:08 --> 00:26:14
			benefit from it, but you cannot
call it yet this is an alternative
		
00:26:15 --> 00:26:18
			branch of the company must have
and in the end the company must
		
00:26:18 --> 00:26:23
			have is not a manual has a soul.
And you see the awful if you
		
00:26:23 --> 00:26:26
			follow them, you wish they had can
belong to the company whether if
		
00:26:26 --> 00:26:28
			you do not, then this is not
humbly and your image that is no
		
00:26:28 --> 00:26:32
			problem. But this is not a Hanbury
position.
		
00:26:36 --> 00:26:38
			Now this was about
		
00:26:39 --> 00:26:44
			I think the question about the
Devi branch has to be inochi, the
		
00:26:44 --> 00:26:47
			tiny branch of the Han Venomoth.
		
00:26:48 --> 00:26:51
			I think this is an easy
discussion.
		
00:26:55 --> 00:26:57
			If you read his
		
00:26:59 --> 00:27:07
			short texts, if you read his
answers, Ahmed rejected all the
		
00:27:07 --> 00:27:08
			Calamy
		
00:27:09 --> 00:27:10
			methods,
		
00:27:11 --> 00:27:17
			or the method methods that rely on
a milkman. This was his method,
		
00:27:18 --> 00:27:20
			they must have have a self.
		
00:27:22 --> 00:27:27
			All the Hannibal to follow the
deed of agreement held the same
		
00:27:27 --> 00:27:27
			position.
		
00:27:31 --> 00:27:37
			The vast majority of Jaitley slum
Epitome his books are full of Qlm.
		
00:27:38 --> 00:27:42
			How can this be a branch of the
hierarchy?
		
00:27:45 --> 00:27:50
			If you want to say that, then
we'll take anything in the Azure
		
00:27:50 --> 00:27:51
			era. They
		
00:27:52 --> 00:27:59
			supported and strengthened Yaquina
of self by logical proofs. Let's
		
00:27:59 --> 00:28:03
			agree on that. But the message
itself is different.
		
00:28:04 --> 00:28:09
			From the humbly message, the
message itself is rejected and
		
00:28:09 --> 00:28:15
			prohibited by Hanabi. I'm not here
talking about differences between
		
00:28:15 --> 00:28:19
			Russia or China when I'm talking
about what somebody must have is
		
00:28:19 --> 00:28:20
			inactive.
		
00:28:22 --> 00:28:23
			Such an attitude
		
00:28:24 --> 00:28:30
			is not accepted in the harmony
master. Let's stop at something
		
00:28:30 --> 00:28:33
			that socialism Tamia said. He
said,
		
00:28:34 --> 00:28:34
			I never
		
00:28:36 --> 00:28:39
			I can say it in Arabic and I will
try to translate it. Let me refer
		
00:28:39 --> 00:28:44
			to her me and Cocteau. The Messiah
is Siffert it was defending
		
00:28:44 --> 00:28:50
			himself and he was not debating he
was answering many questions by
		
00:28:50 --> 00:28:54
			Aeschylus scholars at the time and
to defend himself. He said I never
		
00:28:54 --> 00:28:55
			opened
		
00:28:56 --> 00:29:00
			the discussion of Allah's
attributes with Lehmann,
		
00:29:02 --> 00:29:06
			the HANA villa, the amount that
they say in the rocker, it can be
		
00:29:06 --> 00:29:07
			said to anyone
		
00:29:10 --> 00:29:11
			and even Taymiyah himself set
		
00:29:13 --> 00:29:18
			the aqidah of my ancestors from
the HANA villa, they suppose in
		
00:29:19 --> 00:29:23
			the most authentic RV, it happens,
the man rejected
		
00:29:24 --> 00:29:29
			and he said the feeder is not
taken from Armand Hammer, the
		
00:29:29 --> 00:29:33
			feeder is not taken from and it's
not taken from those who are
		
00:29:34 --> 00:29:34
			better than
		
00:29:35 --> 00:29:39
			because there are there is a
matter of his authority be a teeny
		
00:29:40 --> 00:29:42
			he realized that
		
00:29:43 --> 00:29:48
			if they may use self doesn't agree
on that part of a Hanbury brands
		
00:29:49 --> 00:29:51
			at the time tiny branch of the
hamburger yaki
		
00:29:52 --> 00:29:53
			feeder is the hamburger
		
00:29:55 --> 00:29:55
			now,
		
00:29:57 --> 00:29:59
			so then if that being the case,
then
		
00:30:00 --> 00:30:02
			Can you explain how
		
00:30:03 --> 00:30:06
			it maintain me as works are filled
with Kadem when the common
		
00:30:06 --> 00:30:07
			understanding is that
		
00:30:09 --> 00:30:13
			imminent Tamia is waging war on
kids. So, can you kindly explain
		
00:30:13 --> 00:30:16
			you know, to us, how exactly
		
00:30:17 --> 00:30:21
			is filled with Kadem methodology?
Can you give examples, specific
		
00:30:21 --> 00:30:25
			examples and general principles
they may want to
		
00:30:26 --> 00:30:30
			refute? Yes, I wanted to refute
the
		
00:30:32 --> 00:30:36
			car key, I wanted to refute the
idea of people who rely on it
		
00:30:36 --> 00:30:37
			collect a lot.
		
00:30:41 --> 00:30:45
			And he studied the waves and he
studied them, they have very well.
		
00:30:48 --> 00:30:49
			The discussion
		
00:30:50 --> 00:30:55
			this this is the same position
this the refutation of these APA
		
00:30:55 --> 00:31:01
			it might seem the same position
that I haven't been, I would hope.
		
00:31:03 --> 00:31:05
			Let's assume this
		
00:31:06 --> 00:31:07
			is correct.
		
00:31:09 --> 00:31:12
			I am humbled and now I want to
review the SRP, which is not
		
00:31:12 --> 00:31:15
			correct, by the way. And we can we
can talk about this later.
		
00:31:17 --> 00:31:20
			I am humbly and they want to
refute the SRT, the discussion
		
00:31:20 --> 00:31:21
			ends in like two seconds.
		
00:31:24 --> 00:31:26
			This is not enough for
		
00:31:27 --> 00:31:31
			this is this wasn't enough for
second same thing, Jay said Damien
		
00:31:31 --> 00:31:38
			had a dispute with the SRL. This
has to be done in their way away.
		
00:31:38 --> 00:31:44
			That guarantees a lot of a lot of
works. A lot of books, a lot of
		
00:31:45 --> 00:31:46
			debates, maybe
		
00:31:48 --> 00:31:49
			everyday man
		
00:31:52 --> 00:31:56
			was the type of scholars who liked
		
00:31:58 --> 00:32:00
			explaining things, talking a lot.
		
00:32:03 --> 00:32:08
			That was the same thing that some
of the Egyptian scholars said to
		
00:32:08 --> 00:32:09
			him when they met.
		
00:32:12 --> 00:32:17
			Or what some of the Egyptian
scholars said about him when they
		
00:32:17 --> 00:32:21
			were asked to debate with him that
he
		
00:32:22 --> 00:32:26
			loved talking, explaining,
		
00:32:28 --> 00:32:29
			presenting his madhhab.
		
00:32:31 --> 00:32:35
			Because he had a lot of right,
this is my opinion, is he had a
		
00:32:35 --> 00:32:38
			lot of rain. So he wanted to
express all of that
		
00:32:44 --> 00:32:47
			it's there is no better way to
refute someone's mishap
		
00:32:50 --> 00:32:52
			than using their own tool.
		
00:32:55 --> 00:32:59
			And he didn't want the discussion
to end in two seconds, like that
		
00:32:59 --> 00:33:01
			humbly discussion with the ASR.
		
00:33:04 --> 00:33:07
			How does the Hon buddy, you
mentioned two things, which I'm
		
00:33:08 --> 00:33:08
			curious about.
		
00:33:11 --> 00:33:15
			You first mentioned that it's not
even correct to enter into this
		
00:33:16 --> 00:33:20
			conflict and try to refute that
shadow. That's number one. And if
		
00:33:20 --> 00:33:24
			you can explain why that is. And
number two, you said, even if we
		
00:33:24 --> 00:33:27
			did, it would end in two seconds.
So could you explain both of those
		
00:33:27 --> 00:33:28
			points?
		
00:33:29 --> 00:33:33
			Let's start with the point of we
ended in two seconds.
		
00:33:34 --> 00:33:37
			Let's talk about the SRA era, in
particular, when I say DSL and
		
00:33:37 --> 00:33:40
			particulars, then I'm not
addressing the Metro today, for
		
00:33:40 --> 00:33:41
			instance.
		
00:33:44 --> 00:33:45
			Humbly actually confront
		
00:33:46 --> 00:33:50
			the problem basically is in the
issue of that we
		
00:33:51 --> 00:33:54
			detailed interpretation of was a
tribute.
		
00:33:56 --> 00:33:58
			One, one statement, this is how to
have
		
00:34:01 --> 00:34:05
			the discussion period, the
discussion at all. But what you're
		
00:34:05 --> 00:34:08
			doing is have a colon and Lady
later and to explain this. You're
		
00:34:08 --> 00:34:11
			not saying you are talking about
the last panel data without
		
00:34:11 --> 00:34:16
			knowledge and if doesn't mean
knowledge means certainty, which
		
00:34:16 --> 00:34:20
			is the same thing that they say
and they say, No, we have self and
		
00:34:20 --> 00:34:22
			we are following something that
		
00:34:23 --> 00:34:25
			we have already established in our
muscle.
		
00:34:27 --> 00:34:31
			So the 100 the traditional humbly
approach is to say, we're not
		
00:34:31 --> 00:34:34
			accepting the narrations that you
say about the sell off period and
		
00:34:34 --> 00:34:37
			we're not entering into this
meeting. So we're not even sitting
		
00:34:37 --> 00:34:38
			at the table.
		
00:34:39 --> 00:34:42
			Yes, because the humbly position
this this is something that we
		
00:34:42 --> 00:34:48
			learn in our books Iraqi, which is
said which will sit by himself.
		
00:34:50 --> 00:34:54
			We do not argue we do not have
disputes we do not discuss when it
		
00:34:54 --> 00:34:59
			comes to the matters of it. And we
explained that before this, this
		
00:34:59 --> 00:35:00
			method is really good.
		
00:35:00 --> 00:35:03
			By the way, the result of not
discussing not having disputes not
		
00:35:03 --> 00:35:07
			having debates, this is a very
good method. We can talk about it
		
00:35:07 --> 00:35:09
			later. This was the part about
		
00:35:11 --> 00:35:15
			why it ends in two seconds. And by
the way, there isn't actually part
		
00:35:15 --> 00:35:19
			of it. Okay, we accept your
mishap. The rest of the fleet, we
		
00:35:19 --> 00:35:23
			accept your mother, and it's one
of our two choices, then
		
00:35:25 --> 00:35:26
			why bother?
		
00:35:27 --> 00:35:29
			And that's why you're saying that
		
00:35:30 --> 00:35:36
			the idea of conflict with Tasha
IRA is also not my hook fee, not
		
00:35:36 --> 00:35:37
			desirable.
		
00:35:38 --> 00:35:42
			That's why at some point in family
history, they decided that,
		
00:35:43 --> 00:35:47
			although this is a matter that we
do not accept the matter of it
		
00:35:47 --> 00:35:51
			that way. But in the end, you say
It's haram. When you say haram,
		
00:35:51 --> 00:35:55
			when you say where do you when you
say mister have? What kind of
		
00:35:55 --> 00:36:02
			ruling is this? It's this is, this
is a 30. ruling. This is haram. We
		
00:36:02 --> 00:36:05
			didn't say this is Cuf. Or this is
Fiske.
		
00:36:06 --> 00:36:13
			It's haram. Right? Yes. In the
end, does it affect their Arcada
		
00:36:14 --> 00:36:18
			know, Yanni, someone met doing
this same coding to unbelievers
		
00:36:19 --> 00:36:24
			is actually there is not affected?
Because it doesn't affect or harm
		
00:36:24 --> 00:36:25
			the issue of victim Z?
		
00:36:27 --> 00:36:30
			I say good. Yes. Speaking of 10 Z.
		
00:36:33 --> 00:36:36
			It's correct to say that the 100
biller? Well, you already said it.
		
00:36:36 --> 00:36:39
			So in general principle, they're
not going to enter the discussion
		
00:36:39 --> 00:36:43
			at all. So therefore the correct
answer, if I was to ask you, What
		
00:36:43 --> 00:36:48
			is your answer on one of the 10 Z
he related Messiah? I shouldn't,
		
00:36:48 --> 00:36:55
			such as the eighth blah, I should
expect you to say, I refuse to
		
00:36:55 --> 00:36:59
			discuss this. Masala would that be
accurate? I talked about
		
00:36:59 --> 00:37:03
			discussions. I talked about
discussions that are like debates,
		
00:37:03 --> 00:37:09
			not when, like debates this speech
when I have a disagreement with
		
00:37:09 --> 00:37:14
			someone, or in other words to be
accurate, the word Munawwara
		
00:37:15 --> 00:37:20
			according to its terminal logic
and meaning, when you saw the last
		
00:37:20 --> 00:37:22
			one went on, yes, yes. Yes.
		
00:37:23 --> 00:37:30
			But it's and that's separate from
me. And yes, when you're when
		
00:37:30 --> 00:37:34
			you're asked to explain something,
or to present something in your
		
00:37:34 --> 00:37:35
			argument, that's why the author
		
00:37:38 --> 00:37:42
			Okay, and so how would they expand
on that mess on that issue? I
		
00:37:42 --> 00:37:45
			mean, look, yes, yes. Yes.
		
00:37:49 --> 00:37:56
			The humbly humbly attitude is not
to delve deep in the watershed.
		
00:37:58 --> 00:38:02
			So, the question itself, a novella
		
00:38:05 --> 00:38:10
			literally indicates that we are
asking about the place of Allah's
		
00:38:10 --> 00:38:16
			panaderia the concept that all of
the high nebula and when I say all
		
00:38:16 --> 00:38:21
			of the Hannibal, this has to be
understood in a specific way. All
		
00:38:21 --> 00:38:25
			of the HANA villa, all of the HANA
villa in our kids need not bring
		
00:38:25 --> 00:38:29
			someone who is humble, in fact,
yet he doesn't agree on the
		
00:38:29 --> 00:38:33
			umbrella and say, Yeah, this was
not the humbly who agreed on what
		
00:38:33 --> 00:38:38
			you said. All of the HANA Villa de
Hana villa in Arcada. agreed on
		
00:38:38 --> 00:38:42
			this concept that Allah subhanaw
taala doesn't exist in a place.
		
00:38:42 --> 00:38:46
			Last Canada Allah is the One who
created the place. And the last
		
00:38:46 --> 00:38:51
			panel data cannot exist in a place
yet they do not find any problem
		
00:38:51 --> 00:38:55
			with the question. I know what one
of the possible interpretations
		
00:38:55 --> 00:38:57
			that we received from our mache
		
00:38:58 --> 00:39:00
			is that this
		
00:39:02 --> 00:39:06
			hadith of Algeria, and long
		
00:39:08 --> 00:39:14
			long with the hadith of Sai,
father of Imran site
		
00:39:16 --> 00:39:22
			when they sell a lot of his
Summit, because this is how the
		
00:39:22 --> 00:39:22
			Arab
		
00:39:23 --> 00:39:27
			think about things, you have
something on on Earth and you have
		
00:39:27 --> 00:39:29
			something be Summit,
		
00:39:31 --> 00:39:35
			even the Salafi, they do not agree
on saying
		
00:39:36 --> 00:39:42
			he is in a summit surrounded by
the cloud surrounded by even them
		
00:39:42 --> 00:39:45
			they do not agree on that. But
they say what has been said or
		
00:39:45 --> 00:39:50
			what has been approved by the
prophets on the lorrison. We have
		
00:39:50 --> 00:39:51
			the same method.
		
00:39:52 --> 00:39:56
			No good. So the reason I'm asking
this and some people might think
		
00:39:56 --> 00:39:57
			oh my goodness why's
		
00:39:58 --> 00:39:59
			syphilis at podcasts?
		
00:40:00 --> 00:40:03
			going into these old polemics, and
there are some bigger issues. No,
		
00:40:03 --> 00:40:09
			it's what are we doing with the
mess Allah is trying to show the
		
00:40:09 --> 00:40:12
			humbly creed in its to actually
remove some of these
		
00:40:12 --> 00:40:15
			argumentations, right to show this
explanation that you just gave,
		
00:40:16 --> 00:40:21
			which is a beautiful explanation
to remove any type of barrier that
		
00:40:21 --> 00:40:24
			exists between Muslims about this
issue for the precise reason that
		
00:40:24 --> 00:40:29
			we do have many bigger Messiah and
issues that we're facing in the
		
00:40:29 --> 00:40:33
			world. And I think that these
mazahub need to to realize that
		
00:40:33 --> 00:40:37
			they have so much more in common
with one another. Now about the
		
00:40:37 --> 00:40:38
			history.
		
00:40:39 --> 00:40:43
			Jama, you had a question about the
early habited. Would you want to
		
00:40:43 --> 00:40:45
			bring that up now? Sure.
		
00:40:46 --> 00:40:47
			Um,
		
00:40:49 --> 00:40:50
			medical law SQL check.
		
00:40:52 --> 00:40:55
			One of the questions that I had
		
00:40:56 --> 00:41:03
			was, could you touch on the the
early companions of Imam Ahmed
		
00:41:03 --> 00:41:08
			read your law to Allah handle and
the diversion of the madhhab.
		
00:41:09 --> 00:41:14
			Between his early companions, and
the transmission, especially Daffy
		
00:41:14 --> 00:41:14
			Duck.
		
00:41:16 --> 00:41:18
			The transmission of the meth have
been updated from his early
		
00:41:18 --> 00:41:19
			companions.
		
00:41:22 --> 00:41:29
			The students of Lima, middle of
the low wind who were not on the
		
00:41:29 --> 00:41:33
			same level, they were, they have
different levels when it comes to
		
00:41:33 --> 00:41:36
			knowledge, some of them when we
add, like animal quality or
		
00:41:36 --> 00:41:40
			Muslim, in my opinion, and I would
I would suggest, then, they were
		
00:41:40 --> 00:41:44
			mister he didn't mistake is a
mistake in everything.
		
00:41:45 --> 00:41:49
			When I say mistake like that, at
that time, we are talking about a
		
00:41:49 --> 00:41:53
			mistake in everything, not a
mistake in our particular issues.
		
00:41:54 --> 00:41:57
			He had other students who just
		
00:41:59 --> 00:42:03
			they were just narrators, they
were just transmitters of the
		
00:42:03 --> 00:42:04
			Maasai.
		
00:42:07 --> 00:42:15
			Some of those mache, or some of
those students have admitted, they
		
00:42:15 --> 00:42:16
			didn't even
		
00:42:19 --> 00:42:22
			narrate anything related to it
that
		
00:42:23 --> 00:42:30
			they were focused on raising the
issues of alpha, they were focused
		
00:42:30 --> 00:42:34
			on raising the issues of Hadith.
Now, the issues of
		
00:42:36 --> 00:42:42
			anyone who practices religion will
have it. So they start expressing
		
00:42:42 --> 00:42:43
			their own art,
		
00:42:44 --> 00:42:50
			their own aerations their own
mother, who, regardless of
		
00:42:50 --> 00:42:51
			Batman's Mother,
		
00:42:53 --> 00:42:54
			what I'm explaining now
		
00:42:56 --> 00:43:04
			is something that some of the
mache didn't really notice. For
		
00:43:04 --> 00:43:08
			instance, you have Jeremy,
normally my maximum 22 volumes,
		
00:43:09 --> 00:43:10
			everything that I've had said,
		
00:43:12 --> 00:43:18
			at least in the books that we we
can access right now. 22 volumes,
		
00:43:18 --> 00:43:22
			it includes our key that these
fake and other things when it
		
00:43:22 --> 00:43:26
			comes to that either. They
mentioned the things that his son
		
00:43:26 --> 00:43:30
			said, or below that he that
Abdullah said,
		
00:43:31 --> 00:43:36
			now that our learning rate through
with Abdullah said some things
		
00:43:36 --> 00:43:37
			that some of
		
00:43:39 --> 00:43:42
			the some of the companions, some
of the embedded scholars in the
		
00:43:42 --> 00:43:48
			third in the fourth century in the
fifth century, this doesn't
		
00:43:48 --> 00:43:48
			represent.
		
00:43:53 --> 00:43:58
			It's not complicated. The aqidah
of Arma can be mentioned in
		
00:43:58 --> 00:44:03
			something like fully sunnah, that
everyone knows, you find it, not
		
00:44:03 --> 00:44:09
			in a separate book, it is narrated
in the top it near the app.
		
00:44:10 --> 00:44:14
			It's a very short text that
represents that aqidah of
		
00:44:16 --> 00:44:22
			the hidden humbled is simple and
short. So it can easily be
		
00:44:22 --> 00:44:23
			integrated.
		
00:44:24 --> 00:44:31
			And you can see in each and every
generation of the 100 bina a lot
		
00:44:31 --> 00:44:33
			of people who
		
00:44:36 --> 00:44:40
			narrated the Sharpie there and
agreed on most of it.
		
00:44:42 --> 00:44:43
			And the differences
		
00:44:44 --> 00:44:51
			start to appear when you see the
areas in which I've met of yellow
		
00:44:51 --> 00:44:51
			and who
		
00:44:54 --> 00:44:55
			didn't have any help.
		
00:44:58 --> 00:44:59
			So
		
00:45:00 --> 00:45:05
			The highlight of this is in a book
called align well as
		
00:45:07 --> 00:45:12
			the author of this book, claimed
that this is the athlete of
		
00:45:12 --> 00:45:15
			Ironman. So he had a chapter about
what it was that either that was
		
00:45:15 --> 00:45:19
			narrated from Ironman, and other
chapters about the SRE and
		
00:45:19 --> 00:45:24
			handling disagreements in which he
mentioned a lot of things that
		
00:45:24 --> 00:45:29
			admin himself didn't mention, but
they can be in the embodiment
		
00:45:30 --> 00:45:34
			because they are in harmony with
admins principles,
		
00:45:35 --> 00:45:40
			this part of Achmed, XRT, that
dark either that can be traced
		
00:45:40 --> 00:45:41
			back to
		
00:45:43 --> 00:45:48
			this is the part in which you find
a lot of sne going to atman
		
00:45:49 --> 00:45:51
			indicating the same meaning that
the author mentioned, they
		
00:45:54 --> 00:45:56
			say it is a connected saying,
		
00:45:57 --> 00:46:02
			and this author of Lionel Azhar it
was in the 11th century.
		
00:46:04 --> 00:46:10
			So, you see, I'm not so, sure that
actually does Aquila. Hi, that
		
00:46:10 --> 00:46:15
			actually was part of my next
question was, I was going to ask
		
00:46:15 --> 00:46:20
			you about the development of the
madhhab from the time of a shift
		
00:46:20 --> 00:46:25
			into Kodama to our time today, but
pretty much you answered that
		
00:46:25 --> 00:46:26
			question
		
00:46:27 --> 00:46:32
			from the answer you just gave by
the iron when I thought and in the
		
00:46:32 --> 00:46:37
			books of aspect, it's the books in
which you find
		
00:46:39 --> 00:46:41
			the shoe of
		
00:46:42 --> 00:46:46
			scholar Like for instance, a
scholar who had who had a lot of
		
00:46:46 --> 00:46:48
			fuel he would mention the names
and his Eseni
		
00:46:50 --> 00:46:54
			the books have an S bet of the
humbleness follows especially in
		
00:46:54 --> 00:46:58
			the face of theory, you will find
a lot of them saying I generate
		
00:46:58 --> 00:47:04
			humbleness and the hand the sad
archy from and you will see having
		
00:47:04 --> 00:47:06
			been ensnared full of 100
		
00:47:07 --> 00:47:09
			and it goes through if you put
them
		
00:47:10 --> 00:47:14
			in any can with any call the
areola and other people
		
00:47:15 --> 00:47:20
			okay. So, is it accurate for me to
understand here that it Tamia he
		
00:47:21 --> 00:47:26
			parted from the Hannah Bella in
his methodology? But are his
		
00:47:26 --> 00:47:29
			conclusions This is correct, would
you say that the conclusions are
		
00:47:29 --> 00:47:30
			the same.
		
00:47:32 --> 00:47:36
			I will talk about the
		
00:47:38 --> 00:47:43
			how the HANA Villa oh the honeybee
that after 10 million views
		
00:47:44 --> 00:47:46
			epitomes position in marketing.
		
00:47:49 --> 00:47:56
			They there was there was
disagreement and a lot of conflict
		
00:47:56 --> 00:47:58
			between Annabella Usha
		
00:48:00 --> 00:48:05
			before me and after me and after
Potamia, the HANA villa.
		
00:48:08 --> 00:48:09
			There had always been a minority
		
00:48:12 --> 00:48:17
			saying that Potamia was not an
Imam was not taking Islam was not
		
00:48:17 --> 00:48:20
			a scholar. This wasn't the humbly
position.
		
00:48:22 --> 00:48:27
			But they also didn't agree on
everything that he said. They
		
00:48:27 --> 00:48:31
			rejected a lot of his positions.
And they have a way of doing this.
		
00:48:31 --> 00:48:36
			And they all agree on it in a very
strange way as if they have had an
		
00:48:36 --> 00:48:41
			agreement or something that we
didn't know of. They always take
		
00:48:41 --> 00:48:46
			what suits them and they're
awkward, which is the humbly
		
00:48:46 --> 00:48:46
			argument
		
00:48:48 --> 00:48:53
			and say, God says Listen to me, so
and so and so. And even Tamia had
		
00:48:53 --> 00:48:57
			the detail in this issue that that
contradicts with the Akita of
		
00:48:57 --> 00:49:01
			Alison Nojima and they would just
omit this port and they would,
		
00:49:01 --> 00:49:02
			they would continue.
		
00:49:03 --> 00:49:05
			You see one of the greatest
		
00:49:07 --> 00:49:12
			not followers, but one of the one
of the people who really
		
00:49:12 --> 00:49:18
			appreciated the Potamia suffering
he would do so to make pots of
		
00:49:18 --> 00:49:21
			everyday meals are either and
mentioned other pots that do not
		
00:49:21 --> 00:49:24
			really contradict with our APA.
		
00:49:26 --> 00:49:30
			And Bucha himself appreciated the
good they mean the booty
		
00:49:31 --> 00:49:39
			shipments old Jonas and Hootie in
Loudoun, motiva he, they will have
		
00:49:39 --> 00:49:40
			the Seaforth
		
00:49:42 --> 00:49:46
			man for himself at the rotten
edict that we have this cifre and
		
00:49:46 --> 00:49:51
			in in other books in the humble
investor, he appreciated me and he
		
00:49:51 --> 00:49:53
			called himself Islam and he
defended
		
00:49:56 --> 00:49:59
			they wanted to coexist with
selflessness.
		
00:50:00 --> 00:50:05
			Damia rejecting the ports that can
never be in our mishap.
		
00:50:06 --> 00:50:13
			And this can be highlighted in a
book called a Manhattan Akhmad,
		
00:50:14 --> 00:50:16
			the dark MSLT bility tune in.
		
00:50:18 --> 00:50:22
			It's basically based upon
positions that they contain
		
00:50:22 --> 00:50:27
			yourself. And they were claimed to
be humbled, in fact, in Africa and
		
00:50:27 --> 00:50:32
			in other things, and the author of
the book was Ambarish color Kurumi
		
00:50:33 --> 00:50:35
			Kotomi said
		
00:50:36 --> 00:50:39
			these are not from the embodiment
of these issues are not from the
		
00:50:39 --> 00:50:41
			harmony method they contradict
with
		
00:50:43 --> 00:50:47
			this is this is the, this is the,
this is the climax.
		
00:50:48 --> 00:50:49
			Before that.
		
00:50:50 --> 00:50:53
			They did what I explained, they
did what I
		
00:50:55 --> 00:50:58
			told you, they will just make
parts of these athletes mentioned
		
00:50:58 --> 00:50:59
			other parts.
		
00:51:00 --> 00:51:05
			No. Okay, so they coexisted and
they as I'm sure this happened
		
00:51:05 --> 00:51:06
			with many, many
		
00:51:07 --> 00:51:10
			people who are much dead film with
her, but I'm sure that at the very
		
00:51:10 --> 00:51:13
			minimum, Hannah Bella considered
even sent me in which dead film
		
00:51:13 --> 00:51:16
			I've heard that they would agree
with some of his HD heads and
		
00:51:16 --> 00:51:20
			disagree with other of his HD
heads. And so that that you said
		
00:51:20 --> 00:51:24
			then the bigger break in the
Senate, so much so that you
		
00:51:24 --> 00:51:28
			mentioned some of the Senate being
a clean Senate as opposed to
		
00:51:29 --> 00:51:31
			Muhammad Abdul Wahab Senate. So
that's where you would say there
		
00:51:31 --> 00:51:32
			is a bigger
		
00:51:34 --> 00:51:35
			break?
		
00:51:36 --> 00:51:43
			Yes. Okay. Now, if I can go into
some of the furore, if you don't
		
00:51:43 --> 00:51:48
			mind. And this is where things get
interesting, in the fatawa, Ibn
		
00:51:48 --> 00:51:54
			Taymiyyah, if we can get into some
funny things, the three times
		
00:51:54 --> 00:51:59
			divorce fatwah is a very popular
photo, namely that it happens and
		
00:51:59 --> 00:52:04
			there is a function, I have to say
that many, many people in the Desi
		
00:52:04 --> 00:52:09
			community they actually
misunderstand and believe that the
		
00:52:09 --> 00:52:14
			luck layup Elizabeth Aletheia,
that divorce does not even occur.
		
00:52:15 --> 00:52:18
			That the correct method to do
divorce is by saying it three
		
00:52:18 --> 00:52:21
			times. And I have to say that
didn't now we're going we're
		
00:52:21 --> 00:52:25
			zooming in to the local issues
here that this happens all the
		
00:52:25 --> 00:52:28
			time and they bring up Imitate me
as fatwah and many, many Arab
		
00:52:28 --> 00:52:34
			scholars utilize Imitate me as
Fretwell on this so as somebody
		
00:52:34 --> 00:52:40
			representative, can you tell us?
Is this the meth hub of is this a
		
00:52:41 --> 00:52:44
			permissible Fetzer to be utilized
according to the HANA biller?
		
00:52:44 --> 00:52:47
			Because according to the other
three methods, they say no, but
		
00:52:47 --> 00:52:49
			according to the HANA Biller, can
they use them?
		
00:52:50 --> 00:52:54
			This was one of the one of the
issues that the Schaefer karumi
		
00:52:54 --> 00:52:59
			mentioned in his book that I've
just mentioned, that he, he also
		
00:52:59 --> 00:53:02
			this book, and in the
introduction, he mentioned this as
		
00:53:02 --> 00:53:05
			an example of the issues that will
be
		
00:53:06 --> 00:53:11
			tackled in the book. He said, this
can never be a position in the
		
00:53:11 --> 00:53:15
			movement, there is difference
between the light the composition
		
00:53:15 --> 00:53:19
			of the Muslim and the position in
general. And I believe that most
		
00:53:19 --> 00:53:24
			of the listeners understand this,
a position in the manner means a
		
00:53:24 --> 00:53:28
			position that can be humbling,
regardless of being
		
00:53:31 --> 00:53:36
			of having the qualifications that
make them realize composition will
		
00:53:36 --> 00:53:40
			not sometimes it can never be the
ladder composition. It's still a
		
00:53:40 --> 00:53:43
			position in the matter, it can
never be relied upon position,
		
00:53:43 --> 00:53:46
			because it was said by one of the
companions, one of the scholars of
		
00:53:46 --> 00:53:53
			the method and there is a felt
work by atman will always be the
		
00:53:53 --> 00:53:58
			method or the composition. This
can can never be a humbling
		
00:53:58 --> 00:54:03
			position check the same to me, I
said, my grandfather, who we are
		
00:54:03 --> 00:54:09
			talking about, like the main to
mache of the mother after handing
		
00:54:09 --> 00:54:14
			off like a demon called MMSD DDP
Tamia. He said, My grandfather
		
00:54:14 --> 00:54:19
			used to give this fat word that
and I'm surprised that some people
		
00:54:19 --> 00:54:24
			misunderstand the fat word that
should be rejected. But the fact
		
00:54:24 --> 00:54:25
			of the matter is that
		
00:54:27 --> 00:54:27
			a lot of
		
00:54:29 --> 00:54:35
			it's only one they have divorced
your your wife, but one one only,
		
00:54:35 --> 00:54:36
			it's not three.
		
00:54:38 --> 00:54:41
			This is the photo of me and he
said that his grandfather used to
		
00:54:41 --> 00:54:42
			give this wetware secret.
		
00:54:44 --> 00:54:49
			I said, even okay, even if this
doesn't this, doesn't this
		
00:54:49 --> 00:54:54
			indicate anything? Maybe measured
to deem that very safe of the
		
00:54:54 --> 00:54:54
			madhhab?
		
00:54:56 --> 00:54:59
			Maybe he did so. We believe that
they may have they may have not
		
00:54:59 --> 00:54:59
			tested it
		
00:55:00 --> 00:55:00
			Right.
		
00:55:02 --> 00:55:06
			I believe him thinking he his
grand father date so
		
00:55:07 --> 00:55:12
			secretly secretly doesn't this
indicate anything he didn't tell
		
00:55:12 --> 00:55:18
			me mentioned known narrated from
him thought to be one of the many
		
00:55:18 --> 00:55:23
			positions, realized composition of
the Heavenly Mother is that this
		
00:55:23 --> 00:55:25
			palette is big.
		
00:55:26 --> 00:55:31
			This is an innovation, this is
haram and it is three times
		
00:55:31 --> 00:55:35
			divorce. It's not going to Okay,
good. More.
		
00:55:37 --> 00:55:42
			We could say specific matters this
is specific, but it relates to
		
00:55:43 --> 00:55:48
			somewhat of soon. And this regards
the practices in the daily life of
		
00:55:48 --> 00:55:49
			a Muslim.
		
00:55:50 --> 00:55:57
			One example is Laylat Raja, the
first night of Roger, the Arizona
		
00:55:57 --> 00:56:02
			you'll find in the their motor
subwoofer holds that mocha FET if
		
00:56:02 --> 00:56:08
			it's has a basis with a, even a
weak Hadith, or a saying of as a
		
00:56:08 --> 00:56:12
			hobby, enters into a practice
becomes a practice. One of those
		
00:56:12 --> 00:56:17
			is the four nights and then other
narrations or sayings five nights
		
00:56:17 --> 00:56:21
			in which DA is Mr. Job. One of
them being the first night of a
		
00:56:21 --> 00:56:23
			job just as an example.
		
00:56:24 --> 00:56:28
			I want to my purpose in bringing
this up is not to defend one side
		
00:56:28 --> 00:56:31
			or another but just to try to
actually removed the things of
		
00:56:32 --> 00:56:33
			argumentation between both sides.
		
00:56:35 --> 00:56:39
			They also have a lot of I had a
sunnah is to accept McCosh effects
		
00:56:40 --> 00:56:44
			of side of Hainan odia known and
well known and,
		
00:56:46 --> 00:56:50
			and relied upon scholars who have
Makaha fats, which is like a
		
00:56:50 --> 00:56:57
			spiritual unveiling, that has some
basis in a weak Hadith or saying
		
00:56:57 --> 00:57:00
			of a Sahabi. In this sense, the
saying of sage 90 Regardless of
		
00:57:00 --> 00:57:04
			its Senate, weak or otherwise,
that say 90 is the one who said
		
00:57:04 --> 00:57:08
			there are four nights in which dua
is Mr. Job. First note of Roger
		
00:57:08 --> 00:57:13
			being one, I want to ask the
humbly approach to the Europe in
		
00:57:13 --> 00:57:19
			history, the utilization of McCosh
efforts in ritual practices. Okay.
		
00:57:20 --> 00:57:25
			It was not enough, we're left up
to now we've even left FIP I mean,
		
00:57:25 --> 00:57:29
			this may be as at the bottom issue
of FIP. Right. So could you
		
00:57:29 --> 00:57:31
			expound upon on that?
		
00:57:33 --> 00:57:38
			That's first I agree that the HANA
villa, in the through the accept
		
00:57:38 --> 00:57:42
			that we had is the we, the
moderately we had this
		
00:57:44 --> 00:57:49
			and they even use it in the issues
of fake issues of how they will
		
00:57:49 --> 00:57:52
			help in a certain way. It's not
important to explain it now. But
		
00:57:52 --> 00:57:53
			they use it.
		
00:57:55 --> 00:58:00
			This is a fact. Another fact
Batman himself used the week he's
		
00:58:00 --> 00:58:02
			not it hasn't been laid.
		
00:58:03 --> 00:58:10
			Yeah, and even some of my handy
dandy Salafi to whom I might not
		
00:58:10 --> 00:58:11
			even mention the names.
		
00:58:12 --> 00:58:16
			They said no, it doesn't mean it
hasn't relating. So even the
		
00:58:16 --> 00:58:20
			selfie of themselves, they have
this position among themselves.
		
00:58:21 --> 00:58:23
			Akhmad used the weak Hadith
		
00:58:24 --> 00:58:28
			in a way, which is different from
the rest of the Hannah villa, the
		
00:58:28 --> 00:58:32
			Anabela cannot do the same thing.
Muhammad had a taste
		
00:58:33 --> 00:58:38
			and this taste made him accept
some of the weak Hadees that he
		
00:58:38 --> 00:58:40
			himself considered weak.
		
00:58:42 --> 00:58:48
			Another fact Hanna villa in their
soul, they rely on the fact word
		
00:58:48 --> 00:58:52
			of the companion and the must have
have the companion and the
		
00:58:52 --> 00:58:56
			position of the companion certain
requirements certain conditions
		
00:58:56 --> 00:58:58
			not important to mention them now.
		
00:59:00 --> 00:59:05
			When it comes to the issue of Alka
shefa This is an Sophie issue and
		
00:59:05 --> 00:59:05
			Hannah Bella
		
00:59:07 --> 00:59:13
			in a very beautiful way had this
separation between
		
00:59:16 --> 00:59:20
			sensitive issues of the soul and
the issues of referred soul el
		
00:59:20 --> 00:59:22
			MiVoice in general.
		
00:59:24 --> 00:59:28
			So you will not find them talking
about an AFOL
		
00:59:29 --> 00:59:34
			you will not find them talking
about issues of self unless they
		
00:59:34 --> 00:59:37
			can be practice.
		
00:59:38 --> 00:59:44
			Yeah, and you see the books of CDC
have the cognitive G you find his
		
00:59:44 --> 00:59:45
			his
		
00:59:46 --> 00:59:51
			his theories in itself apply in
the books of adapt in embodiment.
		
00:59:51 --> 00:59:57
			It's clear, no one attached these
things but if if we sit together
		
00:59:57 --> 00:59:59
			for like an hour, holding
		
01:00:00 --> 01:00:05
			Two books I can show people. This
is from what the toddler said,
		
01:00:05 --> 01:00:09
			when it comes to sensitive issues,
like do we rely on things that
		
01:00:09 --> 01:00:11
			were known by Luca Scheffer?
		
01:00:13 --> 01:00:17
			Am cashoffer this is generally
what I mentioned things about them
		
01:00:17 --> 01:00:20
			or they have the companions the
week Hadees.
		
01:00:22 --> 01:00:27
			This is general and there are
mother in the soul regarding this
		
01:00:27 --> 01:00:31
			issue of immigration, but they
have that, for instance, a mother
		
01:00:31 --> 01:00:32
			that says
		
01:00:34 --> 01:00:38
			you have cash, you are obliged to
do this, but you do not tell other
		
01:00:38 --> 01:00:41
			people, you tell other people but
they are not obliged. You tell
		
01:00:41 --> 01:00:44
			other people and they are obliged,
as long as they trust you and
		
01:00:44 --> 01:00:48
			you're a trusted narrator.
Matthew, the Anabela. Didn't go
		
01:00:48 --> 01:00:51
			there. didn't tackle this issue.
		
01:00:53 --> 01:00:58
			So they, so it's basically it's
either going to be in a weak
		
01:00:58 --> 01:01:03
			Hadith or Colaba Sahabi. Any. If
that's the case, then it doesn't
		
01:01:03 --> 01:01:06
			matter whether a Macassar confirms
that or not, because you already
		
01:01:06 --> 01:01:10
			have the nuts. And there's
evidence and if it's purely a
		
01:01:10 --> 01:01:15
			mocha, then then it's not acted
upon now Jomo, I want to ask
		
01:01:15 --> 01:01:19
			another question, and then you can
chime in with anything that you
		
01:01:19 --> 01:01:23
			have. My next question is also
somewhat of an old soul, but it
		
01:01:23 --> 01:01:25
			relates to practices
		
01:01:26 --> 01:01:28
			element to GDB
		
01:01:29 --> 01:01:33
			is that accepts it or not as a
source? Do you even remember that
		
01:01:33 --> 01:01:37
			even Tamia had a comment on this,
he said, sometimes when you want
		
01:01:37 --> 01:01:41
			your DUA to be Mr. Jab, you go to
one of the old massage that's no
		
01:01:41 --> 01:01:45
			longer used, and you give life to
it, you print it, have admitted
		
01:01:45 --> 01:01:51
			gdb 10 gdb means experiential.
From the experience is the ad dead
		
01:01:51 --> 01:01:55
			of vicar. This is a something that
comes up a lot. And I want to know
		
01:01:55 --> 01:02:00
			the hand up somebody's approach to
it. For example, husband alone emo
		
01:02:00 --> 01:02:04
			kid, it's well known that it's
spread around amongst the many
		
01:02:04 --> 01:02:09
			machines that 450 is it's number a
Salam o Allah rasool Allah for
		
01:02:09 --> 01:02:15
			Mara phillium 1000 in a day, is
its number. Okay. And this is not
		
01:02:15 --> 01:02:20
			no one saying that this is Neff or
Ned mandoo or anything, but it's
		
01:02:20 --> 01:02:24
			to gdb knowledge just like someone
says, you know 15 setups in the
		
01:02:24 --> 01:02:28
			morning 15 At night, okay, it's
just experience and things like
		
01:02:28 --> 01:02:33
			this run five miles a day is
becomes a weird for many people in
		
01:02:33 --> 01:02:38
			the fitness world. Could you
comment on the role of tragedy be
		
01:02:38 --> 01:02:44
			knowledge, this has to do with
food? Yes. Angry. Previous
		
01:02:44 --> 01:02:48
			question also had to do with
ozone. I hope when the listeners
		
01:02:51 --> 01:02:55
			when they when they listen to
these things.
		
01:02:57 --> 01:03:02
			I hope that they do not rush into
bringing this quote from this
		
01:03:02 --> 01:03:05
			Hanbury Shea who rejected
something in particular, we are
		
01:03:05 --> 01:03:08
			talking about food, he also loved
them.
		
01:03:09 --> 01:03:16
			Do they reject these ideas? Do
they accept them? Can Can this be
		
01:03:16 --> 01:03:19
			something that doesn't contradict
with the umbilical phone? They
		
01:03:19 --> 01:03:22
			suppose? This somehow was the
question.
		
01:03:24 --> 01:03:27
			I haven't haven't been. And this
is mentioned in the books we
		
01:03:28 --> 01:03:34
			used to believe that if you write
some aid or reporter in a glass
		
01:03:35 --> 01:03:40
			of water, and give it to the
pregnant woman or give it to the
		
01:03:41 --> 01:03:49
			sick person, this would help.
Where is this in the Sunnah. If
		
01:03:49 --> 01:03:52
			you bring me a hadith, if you
bring me that this was done by
		
01:03:52 --> 01:03:53
			some of
		
01:03:54 --> 01:03:55
			the companions
		
01:03:58 --> 01:04:02
			use I will give you other examples
from Muhammad himself from other
		
01:04:02 --> 01:04:06
			from other people, at the time of
Muhammad from other hand,
		
01:04:06 --> 01:04:07
			Abdullah, who
		
01:04:09 --> 01:04:13
			showed us that you sort of them as
him can never be contradictory
		
01:04:13 --> 01:04:20
			with such things. If you tried
something, and it resulted in
		
01:04:21 --> 01:04:21
			another thing.
		
01:04:23 --> 01:04:26
			And you're lucky that is that
Allah subhanaw taala is the doer
		
01:04:26 --> 01:04:27
			of things
		
01:04:31 --> 01:04:35
			should I shouldn't fear for you, I
should feel for the one who
		
01:04:35 --> 01:04:39
			believes that things have the
power, Allah subhanaw taala
		
01:04:39 --> 01:04:42
			created the power in them to act
accordingly.
		
01:04:43 --> 01:04:47
			And they might believe in such
things this this is this is
		
01:04:47 --> 01:04:52
			dangerous then, but for for me and
for anyone who believes that Allah
		
01:04:52 --> 01:04:55
			Subhanallah data is the doer of
things. And you know that this is
		
01:04:55 --> 01:04:59
			the Sunnah of Allah subhanaw taala
the unbelievers have doesn't
		
01:04:59 --> 01:04:59
			reject
		
01:05:00 --> 01:05:00
			such thing
		
01:05:02 --> 01:05:05
			in the end, you might find that
Ambani or two rejecting something
		
01:05:06 --> 01:05:06
			in particular.
		
01:05:08 --> 01:05:13
			But this doesn't mean that they
reject the Constitution. Now, and
		
01:05:13 --> 01:05:17
			I have many examples in my mind,
but it will take a lot of time.
		
01:05:17 --> 01:05:19
			But at least this example is
enough.
		
01:05:21 --> 01:05:26
			Which means in that case that
there is something known as an if
		
01:05:26 --> 01:05:29
			we can, we can rename this to gdb
		
01:05:30 --> 01:05:31
			experiential
		
01:05:33 --> 01:05:37
			practice, is it a type of Bidda
has another, is there such a
		
01:05:37 --> 01:05:41
			thing, because it sounds very much
similar, we're gonna get the same
		
01:05:41 --> 01:05:46
			results. What Imam Muhammad did,
for example, recite the ads or
		
01:05:46 --> 01:05:50
			write them in water, you know,
right, dissolve the ink and water
		
01:05:50 --> 01:05:54
			or something like this. What else
is that besides what we would call
		
01:05:54 --> 01:05:54
			better Hassan.
		
01:05:56 --> 01:06:00
			It's just that this is an issue of
terminology can Yes, it's been a
		
01:06:00 --> 01:06:03
			hassle. Now, I agree. Do the HANA
Villa have something called be
		
01:06:03 --> 01:06:08
			that Hassan do the HANA Villa that
Hana Villa and we are talking
		
01:06:08 --> 01:06:12
			about a term in the embodiment
term according to those people who
		
01:06:12 --> 01:06:18
			call themselves Hana. Now this
this is a take up or fee Stila?
		
01:06:20 --> 01:06:23
			No, we do not have something like
that linguistically. Yes, it's a
		
01:06:23 --> 01:06:27
			bit of a hassle. It's better and
it has Yes, didn't have variables
		
01:06:27 --> 01:06:30
			a and b that is either disliked or
Hello.
		
01:06:33 --> 01:06:33
			This
		
01:06:35 --> 01:06:36
			term beta is a term
		
01:06:38 --> 01:06:41
			which means that there has been a
husband a yes linguistically. Yes,
		
01:06:41 --> 01:06:42
			we agree and
		
01:06:43 --> 01:06:47
			then what would they call such an
action such as whatever Jamie had
		
01:06:47 --> 01:06:51
			said about going into the or the
massages that are out of use or
		
01:06:51 --> 01:06:55
			Imam meds use of the verses for
pregnancy? What would we what
		
01:06:55 --> 01:06:56
			would they call that?
		
01:07:00 --> 01:07:03
			They will give it a ruling it will
say this is permissible or this is
		
01:07:03 --> 01:07:08
			Sunnah, sunnah, they will call it
soon. They are not they are not
		
01:07:08 --> 01:07:12
			restricted. In that case, they do
not call it sunnah. If it has been
		
01:07:12 --> 01:07:15
			done by the prophets, I send them
only you know, they call it
		
01:07:15 --> 01:07:18
			sooner, even if it hasn't been
done by the prophets on the
		
01:07:18 --> 01:07:21
			laurels. Now, and they have they
have setup and they have.
		
01:07:23 --> 01:07:25
			Okay, good Jomo.
		
01:07:26 --> 01:07:29
			You've been quiet for some time
been I've been hogging the
		
01:07:29 --> 01:07:31
			questions, but cheer up if you
have anything you'd like to say.
		
01:07:35 --> 01:07:41
			How hamdulillah Hamdulillah? I
think that last question that you
		
01:07:41 --> 01:07:45
			asked, Sheikh said he had some
more examples in mind. I don't
		
01:07:45 --> 01:07:49
			know if he wanted to expound or
shake. Would you like to expound
		
01:07:49 --> 01:07:53
			more on that question that Dr.
Shadi asked you? This was this,
		
01:07:53 --> 01:07:57
			this was the strongest example
Ahmed himself writing the A, and
		
01:07:57 --> 01:08:02
			it's and you know, you know, what,
what makes it really strong that
		
01:08:02 --> 01:08:06
			they mentioned this example, in
particular, in the books of faith.
		
01:08:07 --> 01:08:09
			And you open a book of fiction,
you see this
		
01:08:13 --> 01:08:14
			other things
		
01:08:15 --> 01:08:16
			from Damien,
		
01:08:17 --> 01:08:17
			about
		
01:08:19 --> 01:08:23
			ending this is not material, but
this is not even whatever that the
		
01:08:23 --> 01:08:28
			origin of added everything, but
look at this knowledge. The dad
		
01:08:28 --> 01:08:30
			knows his
		
01:08:31 --> 01:08:32
			visitors.
		
01:08:33 --> 01:08:39
			He knows them. He knows how they
are a knows about them.
		
01:08:41 --> 01:08:44
			This is not only the law, the
composition of embellishments,
		
01:08:44 --> 01:08:47
			this is what you read
		
01:08:48 --> 01:08:50
			from it, and Tamia and YBNL came
		
01:08:51 --> 01:08:55
			along. They said the same things.
And they said more than just not
		
01:08:55 --> 01:08:58
			remember everything that they
said. He said even more than this.
		
01:09:00 --> 01:09:01
			This is not even
		
01:09:03 --> 01:09:10
			in direct way, this is weaker than
that. And yet they do not mind
		
01:09:10 --> 01:09:14
			saying such things. So this area
should. I have many, many more
		
01:09:14 --> 01:09:20
			examples. But the strongest was
what the amygdala did now.
		
01:09:21 --> 01:09:27
			So Pamela, shake that that example
that you gave about Mr. Ahmed and
		
01:09:27 --> 01:09:33
			his practice. We live in a
turbulent time here. So that leads
		
01:09:33 --> 01:09:34
			into
		
01:09:36 --> 01:09:42
			my next question is what advice
would you give to your students
		
01:09:42 --> 01:09:43
			here in America,
		
01:09:44 --> 01:09:49
			considering the current climate
with those who claim to be
		
01:09:49 --> 01:09:51
			exposing her Nabila?
		
01:09:52 --> 01:09:55
			But yet, essentially, they're
teaching something different.
		
01:09:56 --> 01:10:00
			And I would even add to that to my
own question, because
		
01:10:00 --> 01:10:06
			As I, I have seen and heard people
say, who claimed to be humbly, but
		
01:10:06 --> 01:10:09
			who would say that Imam Ahmed is
not a Hajah.
		
01:10:10 --> 01:10:17
			And this really bothered me,
because I have never heard anyone
		
01:10:17 --> 01:10:21
			say that Iman I have met was not
100 Neela and Asha to you, anybody
		
01:10:21 --> 01:10:25
			else has ever said that about Al
Imam I've met they've been
		
01:10:25 --> 01:10:30
			humbled. So if you could touch on
that for us to Zachman alojado.
		
01:10:32 --> 01:10:35
			So you say that humbly saying that
democracy is not a hoax. Is that
		
01:10:35 --> 01:10:37
			what you said? This was a
political
		
01:10:38 --> 01:10:38
			Yes.
		
01:10:43 --> 01:10:44
			i
		
01:10:46 --> 01:10:51
			I sold my Muhammad in a dream. And
he kept describing how he was
		
01:10:51 --> 01:10:56
			tortured by dustman. these
difficult times that he went
		
01:10:56 --> 01:11:01
			through, and he showed me things
that I haven't read in books. And
		
01:11:01 --> 01:11:02
			then I went to my shop
		
01:11:04 --> 01:11:07
			now, and I went to my shake, and I
told him about this.
		
01:11:08 --> 01:11:12
			This this dream, I told him, he
kept describing this to me, and
		
01:11:12 --> 01:11:13
			you were with me, my she
		
01:11:15 --> 01:11:20
			was with me in the clean money.
And he and it was really, really
		
01:11:20 --> 01:11:25
			difficult. And it was, wasn't a
pleasant experience. Yeah, now I
		
01:11:25 --> 01:11:28
			wish I didn't see any of that. I
was pleased that I saw the man
		
01:11:28 --> 01:11:35
			himself. But it was who's really,
really bad how he described as a
		
01:11:35 --> 01:11:38
			torch and everything. So I told
him, what is the interpretation?
		
01:11:38 --> 01:11:41
			What do you think of that? And
usually, my shape doesn't really
		
01:11:41 --> 01:11:44
			interpret any dreams. He said, he
usually says, oh, yeah, this is
		
01:11:44 --> 01:11:49
			good. This is okay. It's Bucha go
on, continue what you're doing
		
01:11:49 --> 01:11:53
			this is a good sign in this stream
in particular, he said, Yes, this
		
01:11:53 --> 01:11:58
			is a sign that Lima magma that
that there is a lot of internet
		
01:11:58 --> 01:11:59
			waiting for us.
		
01:12:00 --> 01:12:05
			And I guess if I this is one part
of internet to hear about somebody
		
01:12:05 --> 01:12:08
			who considers it doesn't continue
to happen humble.
		
01:12:11 --> 01:12:13
			Actually can can sometimes
		
01:12:15 --> 01:12:20
			have this liberty of not
considering and humble because at
		
01:12:20 --> 01:12:21
			the end of the shift here is
		
01:12:25 --> 01:12:26
			not me talk in points.
		
01:12:27 --> 01:12:33
			First of all, 100 Benny not
considering to be heard, it means
		
01:12:33 --> 01:12:38
			that he is not handling because as
many scholars said in the humble
		
01:12:38 --> 01:12:41
			he must have NT other mother hip,
the one
		
01:12:42 --> 01:12:49
			whom you follow Yanni lady to a
Lidl, the one whom you follow in
		
01:12:49 --> 01:12:55
			Feb is a statements or evidence
for you. Your evidence is not a
		
01:12:55 --> 01:13:00
			Quran sunnah because you have no
access to an Quran was sunnah when
		
01:13:00 --> 01:13:03
			it comes to interpreting the Quran
was from the or extracting rulings
		
01:13:03 --> 01:13:08
			from Quran assuming this is an
agreed upon issue among the
		
01:13:08 --> 01:13:10
			scholars of full faith.
		
01:13:11 --> 01:13:13
			If not agreed upon, this is the
		
01:13:14 --> 01:13:19
			the Hannibal I hate to claim and
Ishmael let's not call it agreed
		
01:13:19 --> 01:13:24
			upon issue but at least this is
the most of the majority of all
		
01:13:24 --> 01:13:28
			fully scoped this is one thing
that's why in the humbly 50 books
		
01:13:28 --> 01:13:32
			like The Hashi have narrowed Allah
deleted toilet
		
01:13:33 --> 01:13:38
			medical me said Alan must have
been having mme admin must be the
		
01:13:38 --> 01:13:44
			most praised must have the best
level the measurable yes goes this
		
01:13:44 --> 01:13:46
			is said with this was set by a
humbling
		
01:13:47 --> 01:13:52
			if Sephora is better than ACMA,
you become a fairy. It's simple
		
01:13:52 --> 01:13:57
			and it doesn't include any hatred
or anything. This is one this is
		
01:13:57 --> 01:13:59
			one thing another thing
		
01:14:04 --> 01:14:07
			I'm not sure if this was a part of
your question you actually like in
		
01:14:09 --> 01:14:13
			combining Meza is the humbly must
have which can be presented by the
		
01:14:13 --> 01:14:17
			HANA biller only the Hannibal, who
started with the HANA Villa who
		
01:14:17 --> 01:14:22
			received the most help from the
HANA villa. Let's help each other
		
01:14:23 --> 01:14:25
			in stopping there be the art of
		
01:14:27 --> 01:14:28
			teaching talking
		
01:14:30 --> 01:14:35
			falsely contributing to something
without being qualified enough to
		
01:14:35 --> 01:14:35
			do so.
		
01:14:36 --> 01:14:40
			So if you want to talk about the
hammers have then you started to
		
01:14:40 --> 01:14:45
			humbly mess with someone who is
handling the idea of a standard
		
01:14:45 --> 01:14:45
			that he
		
01:14:47 --> 01:14:48
			shared he started with.
		
01:14:51 --> 01:14:54
			Let's stop these innovations of
		
01:14:56 --> 01:14:59
			Ambani tiny Hanbury, Nicodemus
branch
		
01:15:00 --> 01:15:03
			to humbly cardiac realice branch.
		
01:15:06 --> 01:15:09
			This is a matter of one of the
greatest aim
		
01:15:11 --> 01:15:13
			of Muslimeen. It's not
		
01:15:15 --> 01:15:18
			it's not restaurant or something
like that. Yeah.
		
01:15:22 --> 01:15:25
			People in the United States in
particular, they need to be
		
01:15:25 --> 01:15:30
			focused on more. I know that the
circumstances and the environment
		
01:15:30 --> 01:15:36
			might not be really helpful. But
in the end, if you are focused
		
01:15:36 --> 01:15:39
			more on me, especially that you
have a lot of chances on the
		
01:15:39 --> 01:15:40
			internet now,
		
01:15:41 --> 01:15:46
			this will definitely be better
than getting in such disputes of
		
01:15:46 --> 01:15:50
			why Ambani the brunt of so and so
I'm very depressed. When I started
		
01:15:50 --> 01:15:54
			studying and I found the Salafi, I
went to him, I wasn't set up. I
		
01:15:54 --> 01:15:57
			was never self. I went to him and
they benefited.
		
01:15:59 --> 01:16:03
			I met my shake who's who was in
Salafi, and they benefited from
		
01:16:03 --> 01:16:10
			him. If if, if not for the self
issue of being really harsh, and
		
01:16:10 --> 01:16:14
			that they rejected me afterwards,
and they called me there and stuff
		
01:16:14 --> 01:16:17
			like that, I wouldn't be able to
mention the names.
		
01:16:18 --> 01:16:19
			In the end.
		
01:16:20 --> 01:16:26
			If you focus more on land, and
forget about that, the trendy
		
01:16:26 --> 01:16:31
			things, this would definitely be
better for especially especially
		
01:16:32 --> 01:16:37
			not for the students in the UK,
with the students in the USA. Yes.
		
01:16:38 --> 01:16:39
			Although you start
		
01:16:40 --> 01:16:45
			and please, there's something that
you did. You started with reading
		
01:16:45 --> 01:16:46
			something about me.
		
01:16:47 --> 01:16:52
			I want to thank Shifu so shifty
and Naveen they helped writing
		
01:16:52 --> 01:16:53
			this.
		
01:16:55 --> 01:17:00
			I remember my safe in German as a
serif in the best spot, which is
		
01:17:00 --> 01:17:03
			called Avila Earth, many if anyone
visited the German as you will
		
01:17:03 --> 01:17:09
			know where this is, this is the
middle of July as a sheriff, you
		
01:17:09 --> 01:17:14
			are in the center of the sheriff.
Everyone who comes we'll just look
		
01:17:14 --> 01:17:18
			at the one who is sitting there
while she was sitting there in the
		
01:17:18 --> 01:17:23
			middle of a very difficult dance.
And a layman interrupted him
		
01:17:23 --> 01:17:28
			saying what are your
qualifications? It lacks? Adam. It
		
01:17:28 --> 01:17:33
			lacks it lacks Adam in general and
Adam, which like according to its
		
01:17:33 --> 01:17:37
			specific meaning in the books of
knowledge.
		
01:17:40 --> 01:17:43
			As it stopped the desert started
talking about his qualifications
		
01:17:43 --> 01:17:48
			and from whom he received them.
Because the question was about the
		
01:17:48 --> 01:17:49
			most of us teach.
		
01:17:50 --> 01:17:53
			So this is a good soon. And this
is the
		
01:17:54 --> 01:17:58
			criteria and the standard that the
students should take into
		
01:17:58 --> 01:18:02
			consideration whenever whenever
they receive anything from anyone.
		
01:18:03 --> 01:18:05
			The first thing that
		
01:18:07 --> 01:18:11
			I will talk about myself when I
when I came to this interview,
		
01:18:11 --> 01:18:14
			they told me about fidelity shake
said
		
01:18:16 --> 01:18:20
			the first thing that they told me
about his study this study that he
		
01:18:20 --> 01:18:21
			went there.
		
01:18:23 --> 01:18:27
			This was done by some of my
students, because they knew how I
		
01:18:27 --> 01:18:32
			measure things. And they knew how
things should be measured. They
		
01:18:32 --> 01:18:33
			started with this.
		
01:18:34 --> 01:18:38
			They didn't start with he had the
Soweto subscribers so follow us.
		
01:18:39 --> 01:18:43
			Yet this log he had this note and
they didn't even know about these
		
01:18:43 --> 01:18:45
			things, and they still do not know
about them.
		
01:18:46 --> 01:18:51
			Although a lot of people use an
emoji. Thank you so much. Just
		
01:18:51 --> 01:18:55
			echo Lokeren I've asked all my
questions I wanted to
		
01:18:57 --> 01:19:00
			I think actually we did cover
everything and hamdulillah with
		
01:19:00 --> 01:19:05
			the same intention that we came in
with the intention of
		
01:19:06 --> 01:19:12
			shedding more light on the history
and the specifics of this noble
		
01:19:12 --> 01:19:18
			method that insha Allah to Allah
will really can can see we can see
		
01:19:18 --> 01:19:22
			it in our lifetime in sha Allah
revive and return back to the
		
01:19:22 --> 01:19:25
			sessions in which the Hanafi
Maliki and Shafi schools are
		
01:19:25 --> 01:19:29
			taught all together without any
hesitation and fear. Because now
		
01:19:29 --> 01:19:33
			we have understanding knowledge
not only that, we have it to solve
		
01:19:34 --> 01:19:36
			it dissolved with our bourbon meth
habit. That's what's the most
		
01:19:36 --> 01:19:40
			important thing and that's what I
feel a lot of people felt were is
		
01:19:40 --> 01:19:43
			this humbly method. We see it in
the books only and we don't see
		
01:19:43 --> 01:19:46
			the hubbub of the keepers of this
chain and we don't even know where
		
01:19:46 --> 01:19:50
			the chain is. So this living
tradition of the humbly school may
		
01:19:50 --> 01:19:55
			Allah subhanaw taala increase its
presence in our own lives and
		
01:19:55 --> 01:19:59
			increase us with the Sahaba of the
Arbab of this noble
		
01:20:00 --> 01:20:02
			madhhab those are my closing words
		
01:20:03 --> 01:20:06
			Joma would you do if you have any
closing words and then we'll go to
		
01:20:06 --> 01:20:08
			shake for his closing comments.
		
01:20:10 --> 01:20:12
			I would just like to
		
01:20:13 --> 01:20:15
			thank Allah to Allah
		
01:20:16 --> 01:20:18
			for giving us this opportunity.
		
01:20:19 --> 01:20:24
			What with fidelity shake use have
been Saudi and thank you, Dr.
		
01:20:24 --> 01:20:28
			Shadi again, and the whole Safina
society,
		
01:20:29 --> 01:20:34
			our family for making this
possible. And I pray that Allah to
		
01:20:34 --> 01:20:40
			Allah will facilitate us to be of
those who bring unity and love
		
01:20:40 --> 01:20:42
			amongst the Muslims. I mean,
		
01:20:44 --> 01:20:47
			and Sheikh Yusuf, any closing
comments,
		
01:20:48 --> 01:20:54
			but lofi, Neff Allah we couldn't I
hope this was fruitful. I thank
		
01:20:54 --> 01:20:56
			you, Mona Anna, she shared the
		
01:20:57 --> 01:21:01
			chef doorman, Naveen Musa, but
Luffy
		
01:21:04 --> 01:21:07
			does that Calaca Elia for the
comb? Where is he to come and
		
01:21:07 --> 01:21:12
			firstly, ask ALLAH SubhanA wa Tada
to continue his bounty upon our
		
01:21:12 --> 01:21:18
			chef Yusuf deen and dunya dunya
and akhira seen and unseen
		
01:21:20 --> 01:21:24
			via Warburton and we ask Allah to
Allah to bring us xe together
		
01:21:24 --> 01:21:29
			physically in Allah, Allah knows
when but we do ask Allah and when
		
01:21:29 --> 01:21:32
			to move to notability Java that
insha Allah someday we will meet
		
01:21:32 --> 01:21:36
			physically and have a good liquor.
Desert como la Caden Subhanak
		
01:21:36 --> 01:21:40
			Hola, como be Hendrik the shedule
Illa illa Anta iStockphoto gonna
		
01:21:40 --> 01:21:45
			to work with us in Santa Fe host
Illa de la mano y mano slightly
		
01:21:46 --> 01:21:50
			towards the wall Seville Huck what
also was Sabra was set up with a
		
01:21:50 --> 01:21:50
			camera
		
01:21:52 --> 01:21:52
			while he
		
01:22:05 --> 01:22:07
			was in good army
		
01:22:21 --> 01:22:22
			to be
		
01:22:25 --> 01:22:25
			here
		
01:22:52 --> 01:22:53
			call number
		
01:22:55 --> 01:22:57
			two Robbie was
		
01:23:01 --> 01:23:02
			a dick other
		
01:23:04 --> 01:23:04
			Vehicle