Shadee Elmasry – Fiqh Aqida Lesson 3 Attributes of Allah + Ta’wilaat of the Salaf

Shadee Elmasry
AI: Summary ©
The transcript discusses the cultural and political significance of Islam, including its "immature Earth" and "immature Earth" concept. The "immature Earth" concept is discussed, along with the "immature Earth" concept and "immature Earth." The "immature Earth" concept is also discussed, along with the "immature Earth" concept and "immature Earth." The "immature Earth" concept is also discussed, along with the "immature Earth" concept and "immature Earth."
AI: Transcript ©
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All righty Smilla Rahmanir Rahim hamdu lillah wa Salatu was Salam

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ala Rasulillah while he was on beam and voila.

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So, the RP the portion of Abizaid

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began with the attributes of Allah subhana wa Tada. So I want to give

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you five categories of the attributes of Allah subhanaw taala

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okay so that you can know them and get to know them well

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okay

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the first attribute

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Okay, first category Roman numeral one

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okay is the attribute of his self similar to knifes and that is very

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easy existence okay? That Allah exists as existence would you

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okay.

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The second attribute thus Roman numeral two the second

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are

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a sieverts the attributes that are rationally comprehensible that

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means you can know them with your intellect. Okay. And the automat

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differed on it but there are state seven and Why can the ultimate

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different on it because this is a matter of like with the intellect

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you can know these you know them No, I just wanted to ask you

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what's the name and

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so forth and money.

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Okay.

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So number one, Allah was Sam what are they go? It's not working.

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Okay. You need something my brother. Okay, let's go higher

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life to

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an L knowledge three and Bucha

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eternality number three for

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them. Pre eternality not having a beginning. Having no beginning for

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quadra, okay. Quadra capability okay

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okay, next

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your other willpower

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okay, you can have willpower but no ability like I want to do

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something but I can't and you can have the ability but you're lazy

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right? Allah subhana which Allah has a Raja and Quadra he has will

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to take action meaning opposite to the what the scientists say that

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what's out there is some kind of natural law that's moving

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everything right there's not an existent living thing that's

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moving. Okay. Matters moving matters Okay, moving the creation

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creating. Okay

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all right.

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Hi Godhra Radha what's next

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collab NEC speech that he has speech was next

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summer hearing Messiah he got that you got the seven these artifacts

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in mind hearing and see

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repeat the seventh was

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the Cotton Kingdom note Axos out there is going to come in the next

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category

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Hi I am

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Bhadra irida

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Calam some bizarre

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Roman numeral three so far to Silvia Okay.

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Regarding the

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attributes of Allah subhanaw taala we can know them okay by looking

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at the creation but regarding And regarding the essence of ALLAH we

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know them by the opposite of the Creation right? Opposite of

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Christian so the next Roman numeral three is actually hard to

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sell via the attributes that we know that Allah is not right from

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from what he is not knowledge sell means the negative right? Yeah

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sell because the words like if someone's selling me that means he

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has taken no action right? So these efforts are five, five,

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number one. His Oneness negates what any negates what

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partners, negates partners, let's call the right idea.

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Number two

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what's number two was

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number four that

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was in Alexandria remotelock Absolute having no need

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absolutely having no need of anything. I look in and look look

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and I'm gonna you're gonna gather these all in something that you'll

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never forget after this.

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Okay, number three

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and backup exists forever having no end.

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Number four, allocate them. Okay.

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has always existed without beginning. Okay. Number five

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Moca tool, Howard completely in every way different from his

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creation. Okay, so this is a negative phrase, right? So you're

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not saying what he is you're saying that he's different from

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all his creation, okay? Now, this Roman numeral three, Islam you

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with us?

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You're going to remember this and something you'll never forget

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because these five attributes are derived from Surah ikhlas poldhu

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Allahu Ahad dionaea Allah Who summit was going on with Look, let

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me let Rebekah well amulet al Qaeda, while a miracle local fauna

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had makalah fertile Howard.

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Howard it means like created things. Okay, things that change.

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Okay. So the Roman numeral three on the attributes of Allah

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subhanaw taala are similar to Serbia and they are known from the

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opposite, right from the negative and they are gathered in sort of

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the necklace, okay, gathered in sort of the liquid. That's why if

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someone truly understand students in the class, you have actually

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closed the doors on so many ways of covering disbelief and

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misunderstanding of Allah subhanaw taala

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it's amazing. Subhan Allah, the most important

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subject

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for Muslim

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is to heat and metal heat and the most Why do they call it to

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Arteta? They call it to heat because knowing Allah subhanaw

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taala is the whole crux of it. There's no point in studying

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angels before you studied the attributes of Allah. So if people

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don't even know the attributes of the Creator, then what are they

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worshiping? Right? You have to know this stuff. This really

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should be stuff that

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if I was running in Islamic school, this would be studied as

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soon as the kids start really understanding anything. Maybe what

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is that sixth, seventh grade?

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Right? Really start to grasp things materially, okay?

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Roman numeral four.

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Roman numeral four,

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is called a SIFAT, a lamb the general attributes or we also call

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it a semi yet, semi yet meeting, what you hear meaning, you would

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only know it because you heard it from the Quran from the Prophet

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sizer from the sources of Revelation. Remember, we give the

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analogy yesterday, that of someone knocking on the door, the

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intellect can only give you certain

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information on that, only if someone you trust and has sound

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intellect, okay, and has no motive ulterior motive goes out, speaks

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to that person and comes back and do you know anything? That's what

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semi yet is? Alright, somebody yet. And we rely on somebody yet?

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We won't come somewhere yet. But this type of transmitted knowledge

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all the time, right? Has anyone here been to Zimbabwe? Right? Do

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you question that it exists? Do you know anyone who has been to

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Zimbabwe? No, but you trust that it exists. Why? Because every

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single map has been on there. So not everyone is going to come up

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with that lie, right? And there's no motive to come up with a

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country called Zimbabwe, right as a lie. So this is the concept of

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that knowledge is partially transmitted. Right. So it's part

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rational and part transmitted. Now the semi yet is really a beautiful

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thing that we would you would spend a couple hours, maybe you

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can spend a weekend looking at the semi yet or all of the attributes

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that are Imen grows from studying them. And that we ponder upon, and

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they are divided into two categories. We get two categories.

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The attributes of German Beauty and the attributes of JLL the

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attributes of power, majesty and might and the attributes of Gemma

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beauty. Okay, so far, three German, and so far, three JLL.

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Okay.

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There's another way you could break these down, right? Or within

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these two, you could break these down as single attributes,

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pairs,

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okay, and of dead or mutually inclusive, complimentary

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opposites. So a single attribute is just an attribute that's by

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itself, or pairs, attributes that must that come together like a

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necklace, like a beautiful one to examine is

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attribute that comes in three pairs of follow up at birth and

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MUSAWAH.

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Each one of them has the meaning of creator, but they have

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meanings, different shades of meaning for each one alcoholic

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implies the Creation from nothingness. Right. The Creation

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from nothingness, the aspect of it is that it's from nothing. And bad

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it implies the wise. Okay, wise engineering of the creative thing.

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So when you look at when you have all of something, right, when you

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look at how a motor is put together, or how the inside of a

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computer is put together, right? It's the engineering of it when

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you look at the pyramids, right? The engineering, the pyramid

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itself is not a thing of beauty. It's just a bland triangle, right?

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There's not a thing of beauty in that respect. There's no art on

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that, right? But when you think, why is it amazing that people go

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look at it, right? Because of the engineering that there are wind

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tunnels that pass through that wherever you're inside the

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pyramid, the Great Pyramid, you can have fresh air, the idea that

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there are their own pagan rituals that certain doors are aligned,

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right, that certain dates the sun comes in, right? On certain dates

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and will shine on like a hieroglyph. Of some shape or

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other, right? So the engineering of it.

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So the,

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the value, the value of the value of when you appreciate something

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is not just the beauty, it's the engineering so that it points to

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the engineering of Allah subhanho wa taala. When you look at

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anything, even the smallest answer, right, it's an amazing

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thing. You could study the ant, there's probably scientists that

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spend their whole career on insects, right? There's just so

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much to study.

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So it's the be the engineering of the creation, number three, and

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more. So where we are just like the

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have no apprec just appreciate appreciate the function, we also

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appreciate the form. And it was so well. That means that when he

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creates the form, just is amazing to look at, even if there's no

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function there, right? And usually, almost always, when Allah

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make something of beauty, there is a form to that function. Good.

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Look at the butterflies that Allah creates, like, you know, that ever

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hear the Bauhaus movement. Bauhaus means function only it's a German

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movement that's named after a city Bauhaus. I think it's called, or

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maybe it has some other the house of I don't know what it's called

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in German. But the Bauhaus movement is the idea that you only

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focus on the function, that's it. Okay. So if they're make a room,

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they're gonna make all white room with nothing else, right? If they

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make like a building, it's just a rectangle. Okay. And that's it. So

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they only look at the function but human beings, what's the critique

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of the Bauhaus movement? Human beings have to look at the form,

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right? We want a beautiful thing to look at. Okay, when you look at

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a butterfly, right? Could have all been just bland butterflies,

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right? But no, they all have like very detailed spots. When a

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snowflake comes comes down.

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Every single snowflake is different and 99.99999% of the

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snowflakes will not be seen by human beings, right? No one will

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see them.

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So all the snowflakes of Antarctica, Antarctica and parts

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of these parts, right Siberia, no one sees them but they're all

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different. Why Allah showing us when you beautify the form of

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something, there's value to that okay. The beauty of the pulls out

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the spear from a person as soon as any Imran tells us, when we look

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at Allah's creation, and we ponder it, what do we say Subhan Allah,

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right? It pulls out the love of Allah from within us look at these

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frogs and these salamanders. Okay.

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All the different colors, fluorescence, the two cans, all

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these things. Okay, you see two cans, his beak and all these

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things, amazing colors for these birds. So this is an example of

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the pairs now let's talk about another type of the seminar yet

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are many of them

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are dead, or dead are complementary opposites. What's

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the opposite? There are two types of opposites complimentary

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opposites and mutually exclusive opposites. This is logic if you

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know this, right? It's very useful in logic. There's we call a digit

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is mutually complementary opposites and we have an ugly,

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mutually exclusive opposites like what's mutually exclusive

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opposites life and death. Pregnancy and not right pregnant

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and not pregnant. Right. So you your item either exists or doesn't

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exist, you cannot have both at the same time. Right? You are alive or

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dead you cannot have both at the same time.

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That means if you choose one, immediately you negate the other.

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That's called the nutty. It comes from the word knuckle. The word

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knock the means to cancel out, like knock that will do. Right?

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Knock, don't do that which breaks your will do, will do, you either

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have to do or you don't have to do. Right? You have, the harder

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you have had. You're going to be one or the other secondary book.

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And then you have the update the mutual exclusive opposites with

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Allah. So I mean, mutually complementary opposites. There are

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many, like a bar or a Napa

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one.

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Beginning and End, right?

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Correct. First and a well will occur, right? He's the first first

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without beginning and last without end. Okay, what else?

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A borrower never. Right, the one who brings harm and the brunt one

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who brings good benefit. How about Elmo, he'll meet he brings life in

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he brings death. How about El Salvador Bassets, the one who

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makes something constricted, right, and the one who makes

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something expanded, and ourselves our moods, our hearts can be

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constricted at some point and expanded at other points. There's

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a wisdom for all these. So there's that mutually exclusive opposites.

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So this is the summer yet we're not going to go further in it. But

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these are the ways that you can look at the summer yet Jamaat Gela

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SML Jalon Jamel beauty and majesty or the singular attributes the

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sibling you could say the pairs of attributes or the for example, an

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animal Kabir. That's a pair Aleem unclear. How do we know that?

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What's the different some of the automap say that Aleem is for the

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outward appearance for the hidden? Something's outward? Right?

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Something's hidden, right? So he knows what is outward and what is

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it so and then the ultimate have many works on this. And then you

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have the like we just said up dead. Now we go to Roman numeral

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five.

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Roman numeral five is where you have another category called Adam

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watersheds and what to shove yet okay. And this is where all of the

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the test comes in. This is a test because Allah tests us and

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everything. And then we'll show you how to have a test. Okay.

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And Allah subhana wa Tada describes those who fail this test

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in the Quran as fee equilibrium model. Zaif. Right.

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Okay, there is a sickness in their hearts and as a if they fail this

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test, so therefore, when it comes to them with the Shabbat, all of

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this is agreed upon the would you back, pay them, every two, no two

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muscles will disagree upon if they disagree, there's a big problem.

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The motor shaft is this that which requires us to go back to the

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scholars before we make a judgement on it. Okay, because

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this is where you could falter. So it might actually be only a small

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number of the subject matter is thin in its in the actual issues

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to be discussed. But it's very important, because that might be

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the error, like a car is how big is a car? What's the most

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important part of the car the key, right? So that little key if it's

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damaged, the whole car is useless to you. Right? So that's why you

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have to make sure so when we are want to be cautious in the matter,

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what do we do? You got to you have to go back to the ultimate and

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look what their precedent is on these matters. Okay. And on this

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I'll read a section here

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from Shadow sahih. Muslim by Imam nawawi. And he's commenting upon,

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okay, the idea of Allah azza wa jal having a surah. Okay, a surah

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is an image Prophet sallallahu alayhi wa sallam says on the Omo

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PM, there will be one final test for the believers that Allah

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subhanho wa Taala will come in a surah. Right in an image. But then

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the believers will say this is not our Lord. Okay.

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So then they pass the test. But if they say this is our Lord, they

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failed the test. So this is the one final test. So what does it

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mean? How can Allah come come in an image, he can transform himself

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into the transform himself into another image? Right? If you

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believe that, then you can believe he transformed himself into

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another image like a son. Right?

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Jesus, that's what they say. Right? And there's also God in an

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image of a human right? And other such

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wrong ideas. So remember, no, he gives us a paragraph on this and

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gives us the principles of the motor Shabbath. The word motor

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Chevy means looks similar to something else. Okay? What's a

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Chevy means looks similar. That's why it's a test. The motor Chevy

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heads are any type of area or Hadith in which Allah subhana wa

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Taala

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speaks of himself in a way that will conjure up a human image

00:20:00 --> 00:20:05

A human image. So it's worth the Shabbat. Why? Because you know

00:20:05 --> 00:20:08

that Allah doesn't take these images however the idea is maybe

00:20:08 --> 00:20:12

indicating to you no that's if you misunderstood it. So we have to go

00:20:12 --> 00:20:13

back to the automat. So what did he say here?

00:20:15 --> 00:20:20

Remember no he says and this is volume three of SHA shot

00:20:21 --> 00:20:25

and now we also have Muslim as published by Dr. Quinn and Mayer

00:20:25 --> 00:20:29

and right off the bat in this volume page 17 he says yeah, and

00:20:29 --> 00:20:35

um, no, and the LOL enemy, okay that the people of knowledge, feet

00:20:35 --> 00:20:42

ahaadeeth a civet on the Hadith of the attributes I add to C fats and

00:20:42 --> 00:20:46

the verses of attributes. Choline there are only two statements

00:20:46 --> 00:20:47

choline

00:20:48 --> 00:20:51

Judahites attribute this to add will end in me No, we if you ever

00:20:51 --> 00:20:54

want to be safe and your religion you just go to email and no way.

00:20:54 --> 00:20:57

Okay, he's completely agreed upon and he's the safest of scholars

00:20:57 --> 00:21:01

about how to home out the first one of them. Okay, one of them

00:21:01 --> 00:21:04

will have a med have more than a setup and this is the way of the

00:21:04 --> 00:21:08

majority of the first three generations and the previous Imams

00:21:08 --> 00:21:13

previous to him. Well coulomb or all of them, he says and no later

00:21:13 --> 00:21:17

Colombo FEMA Anna. Okay, he doesn't speak about its meaning.

00:21:18 --> 00:21:23

Right? He does not speak about its meaning. However. Belle yaku Luna,

00:21:24 --> 00:21:24

okay.

00:21:26 --> 00:21:30

They say Yeji boo Elena and look maybe her we're not talking doula

00:21:31 --> 00:21:34

mana Magnolia Nickleby Janella we must be living it in a way that

00:21:34 --> 00:21:37

suits ALLAH SubhanA wa Tada. So what is the way that suits Allah

00:21:37 --> 00:21:39

azza wa jal. Okay.

00:21:40 --> 00:21:45

Yeah, it Kaduna al jasm our firm belief and Allah to Allah that

00:21:45 --> 00:21:48

Allah subhanaw taala. Later chemically he shake there is none

00:21:48 --> 00:21:54

like unto him. Well, no, and that he is more Naza unattach seem he

00:21:54 --> 00:22:00

was means to be free from right. tansy means to be free from when

00:22:00 --> 00:22:05

does the Han attach seem bodily having any bodily matter, right to

00:22:05 --> 00:22:10

any bodily form? Not well, Intercon movement from place to

00:22:10 --> 00:22:15

place. If you say that something moves from place to place, that

00:22:15 --> 00:22:19

means it needs to exert effort, and it means that if it's in a

00:22:19 --> 00:22:23

place, that means it's not in another place, okay? And Intercon

00:22:24 --> 00:22:29

what to his feature? Okay, and the limitation to a direction.

00:22:30 --> 00:22:34

Brother. I've met Bashir. He's a doctor from London. He asked the

00:22:34 --> 00:22:38

question what do you tell children? If they ask Where's

00:22:38 --> 00:22:41

Allah subhanaw taala you say? Allah subhanaw taala exists

00:22:41 --> 00:22:45

without a place okay? Without a place's watch.

00:22:46 --> 00:22:51

Okay, so he's feature will answer any suffering McCulloch and all of

00:22:51 --> 00:22:55

the other attributes of creation. If a creator creation has an

00:22:55 --> 00:22:58

attribute, okay? Therefore, Allah azza wa jal will be different from

00:22:58 --> 00:22:59

that his in essence.

00:23:00 --> 00:23:05

Well, Cole to our madhhab Gemma, I'm an amateur ketamine and this

00:23:05 --> 00:23:10

statement is also the position of a majority a large majority of the

00:23:10 --> 00:23:14

update the scholars and which Academy Ouattara who Gemma atone

00:23:14 --> 00:23:19

minimal happy him. Well, Islam and some of their best Mahakali him

00:23:19 --> 00:23:23

the most knowledgeable have chosen this position. And that is the

00:23:23 --> 00:23:29

safest. And in Arabic it's called a tough week. What 10 Z? Right. So

00:23:29 --> 00:23:32

tough week on the meaning as for what does it mean? No comment,

00:23:33 --> 00:23:37

Allah Adam, but we must insist upon the 10 Z. And that is that

00:23:37 --> 00:23:40

what we just said when I was 110 Simi wanted to call with the he's

00:23:40 --> 00:23:44

feature one side has suffered and multiple clouds. Okay, I touched

00:23:44 --> 00:23:47

him any bodily form. Well, interCall moving from place to

00:23:47 --> 00:23:51

place with the haze feature and as limitation or being in a direction

00:23:52 --> 00:23:56

right to be in a direction up down right left North South all these

00:23:56 --> 00:23:59

wine set is referred to in Buffalo and all of the other attributes of

00:23:59 --> 00:24:04

the buffalo okay. And this is the same position. Now what is the

00:24:04 --> 00:24:07

second position? The second position confirms the latter part,

00:24:08 --> 00:24:09

right, the

00:24:11 --> 00:24:16

tansy part and gives you an interpretation. Right for the

00:24:16 --> 00:24:21

actual meaning gives you the meaning of it. Okay. Well, Carlos

00:24:21 --> 00:24:25

Cerny, were who are more of them med hub and motor Kelemen most Aki

00:24:25 --> 00:24:29

the scholars took the second position, okay. And the her tattoo

00:24:29 --> 00:24:33

oh well, Allah may Allah cobia that you give it when you

00:24:33 --> 00:24:36

interpret it that will means interpretation. Okay?

00:24:37 --> 00:24:42

Allah may Allah could be her. Okay. Allah has been more

00:24:42 --> 00:24:46

apparently her depending upon its context. We're in the Maya su

00:24:46 --> 00:24:51

water wheel, her lemon Kana Li. And the this action of

00:24:51 --> 00:24:55

interpretation can should be limited to those who are from its

00:24:55 --> 00:24:58

people and you're going out of ammunition and he must know the

00:24:58 --> 00:25:00

Arabic language perfectly. Welcome

00:25:00 --> 00:25:05

What I did also okay and he knows also well follow up and follow up

00:25:05 --> 00:25:08

those sort of the religion basis of the religion methodology and

00:25:08 --> 00:25:12

the follow up there the other thing I am constantly in the felt

00:25:12 --> 00:25:16

field of scholarship for Allah has and madhhab you're part of your

00:25:16 --> 00:25:19

colleagues on Allahu alayhi wa sallam Fakty Him alone and then he

00:25:19 --> 00:25:25

actually interprets it okay? That in this specific he gives you the

00:25:25 --> 00:25:28

interpretation of this specific hadith of Allah coming What does

00:25:28 --> 00:25:32

it mean Allah coming in an image fair to him, Allahu, and then it's

00:25:32 --> 00:25:36

Jana, that Allah is coming, I bought an RO er to him. Iya is an

00:25:36 --> 00:25:43

expression intending to mean their vision of him. Okay, the end the

00:25:43 --> 00:25:47

ladder because normally and men Ababa and Via de la you can hold

00:25:47 --> 00:25:52

on to that if someone goes away that you can see him. So he

00:25:52 --> 00:25:54

expressed the vision of Allah by His comic

00:25:56 --> 00:26:00

named Ken Huria to a level at Ernie Farber, favorability, Annie,

00:26:00 --> 00:26:05

Wilma, G Hoonah, and the Rukia majors and metaphorically, that's

00:26:05 --> 00:26:11

metaphoric use. So we'll stop at this point here. Okay. And we will

00:26:11 --> 00:26:13

go to the set of

00:26:14 --> 00:26:16

the early Muslims

00:26:17 --> 00:26:21

including some Sahaba who did this took the second approach which is

00:26:21 --> 00:26:25

a tilt wheel, okay, on the Seaforth because the prophesy sell

00:26:25 --> 00:26:30

them for a bit. And guaranteed hellfire, Lehman's acculevel

00:26:30 --> 00:26:34

Qurani be re whoever speaks about Quran from his own opinion. So

00:26:34 --> 00:26:38

therefore the weed, okay, which Allah describes that there are

00:26:38 --> 00:26:42

some areas only Allah knows, but also the firmly established

00:26:42 --> 00:26:47

scholars know. Okay, and near here we have a list of these firmly

00:26:47 --> 00:26:49

established scholars. Okay. So

00:26:53 --> 00:26:55

we'll take the upwell of

00:26:59 --> 00:27:07

if not this, okay. If not best interprets the kursi okay. What

00:27:07 --> 00:27:08

does he interpret the quotacy as

00:27:10 --> 00:27:16

his knowledge, the codici the footstool, why Kurus is the place

00:27:16 --> 00:27:20

of knowledge. Like even in colloquial language of Carozza is

00:27:20 --> 00:27:25

a notebook the place of knowledge so the quotacy being the location

00:27:25 --> 00:27:29

of all the knowledge Okay, that's why he says what's the accuracy

00:27:29 --> 00:27:32

with some of what you learn that means his knowledge encompasses

00:27:32 --> 00:27:36

the heavens in the earth okay, this is from if not best, where's

00:27:36 --> 00:27:40

this found in authority in Mammoth debris okay and he says the people

00:27:40 --> 00:27:45

of Quranic interpretation disagree regarding the footstool okay in

00:27:45 --> 00:27:49

which is extends over the heavens and the earth Okay. Some of them

00:27:49 --> 00:27:53

said it is the knowledge of Allah exalted is his mentioned okay. It

00:27:53 --> 00:27:58

is the statement of Ibn Abbas narrated by Java even me movie era

00:27:58 --> 00:28:03

from say even a debate he said it is his knowledge okay, this is to

00:28:03 --> 00:28:07

see to 30 volume three okay to see the debris uncertain Bacara

00:28:07 --> 00:28:13

accuracy as his knowledge is now bass interpreting the Mudgee the

00:28:13 --> 00:28:17

coming of Allah subhanaw taala and your Lord and the angels shall

00:28:17 --> 00:28:21

come row upon row this is also in sorted through chakra This is a

00:28:21 --> 00:28:24

similitude for the manifestation of the sign of His omnipotence an

00:28:24 --> 00:28:28

explanation of the signs of his magnificent power and authority

00:28:28 --> 00:28:32

and gate when one of the Kings is present, his presence manifests

00:28:32 --> 00:28:35

the effect of all that are not manifested when only his soldiers

00:28:35 --> 00:28:40

or close associates are present. It is reported from IP nobis okay.

00:28:41 --> 00:28:44

That it is his command and decree what is coming is Allah Himself

00:28:44 --> 00:28:48

moving from place to place no. Why because we have to make tansy have

00:28:49 --> 00:28:53

direction into God so he says it best says it is his command and

00:28:53 --> 00:28:59

his decree get it according to be narrated a similar interpretation

00:29:00 --> 00:29:04

Okay, and quote to be from whom the earth the second generation

00:29:04 --> 00:29:08

scholar at Hudson advisory Okay, he made the coming mentioned in

00:29:08 --> 00:29:12

the verses particular to him as a way of magnifying the effect of

00:29:12 --> 00:29:17

these verses. Okay, just as it is in the Hadith Oh, son of Adam, I

00:29:17 --> 00:29:21

fell ill. Yet you did not visit me. I sought drink from you. You

00:29:21 --> 00:29:23

did not give me drink. I sought food from you. You did not give me

00:29:23 --> 00:29:27

food. Allah is not described with moving from one place to one

00:29:27 --> 00:29:30

place. How could he also be described with with illness and

00:29:30 --> 00:29:34

sickness and drink? Okay, and how could he possibly just be

00:29:34 --> 00:29:37

described with movement and displacement when he has no place

00:29:37 --> 00:29:41

or time? Okay, he's not subject to the vicissitudes of time, because

00:29:41 --> 00:29:44

the passing of time over something means that time is lost, and

00:29:44 --> 00:29:47

whoever loses something is incapable, right? If you're

00:29:47 --> 00:29:50

subjected to time, then you can lose time. When you need time.

00:29:50 --> 00:29:55

Whose words are these that has an adversity, okay? Has somebody in

00:29:55 --> 00:29:57

the tafsir of whom a member called to be volume 20.

00:29:59 --> 00:29:59

Now

00:30:00 --> 00:30:04

If not best is interpretation of Alain right what he chose to know

00:30:04 --> 00:30:09

I need Allah just describes uses the word aim we're in NACA the

00:30:09 --> 00:30:15

union and many other areas okay if not best says okay and this means

00:30:15 --> 00:30:20

we see what is done to you okay we see what is done to you from not

00:30:20 --> 00:30:23

best So when Allah describes his eye and it means his his vision

00:30:24 --> 00:30:25

right without a limb

00:30:27 --> 00:30:32

if not best his interpretation of the word hand or yet many times

00:30:33 --> 00:30:38

right the yet is described him that best describes it as with

00:30:38 --> 00:30:43

power and ability meaning the word yet is with power and ability is

00:30:43 --> 00:30:46

transmitted into Acetyl Co to be volume 18 okay

00:30:48 --> 00:30:53

if not best is description of a no okay a man no he also describes

00:30:53 --> 00:30:57

about this is Allah alights The answer is impossible because a

00:30:57 --> 00:31:00

light is a mandate it's a material thing, it's a substance and Allah

00:31:00 --> 00:31:05

cannot be a substance Okay, Allah who notice semi watchable art, if

00:31:05 --> 00:31:10

not best says interseeded theory. It means heady a similar to

00:31:10 --> 00:31:10

understand

00:31:12 --> 00:31:16

that he is the guide of the people of the heavens and the people of

00:31:16 --> 00:31:20

the earth, okay. Even our best interpretation of the text that

00:31:20 --> 00:31:25

mentioned at wedge okay and wedge, wedge can mean face has other

00:31:25 --> 00:31:30

meanings to it now Beth says it means him his essence. Okay,

00:31:31 --> 00:31:35

according to be says, Alright, the face denotes is existence and his

00:31:35 --> 00:31:39

assets. Okay. This is the view of the verifying scholars hold. All

00:31:39 --> 00:31:42

right from our scholars, we held this view even for our family and

00:31:42 --> 00:31:45

others and it says, as I will, it says As for the intended meaning

00:31:45 --> 00:31:49

of faith, according to most of our Imams, it has the existence of the

00:31:49 --> 00:31:54

Creator, right? Meaning his existence, if not best on the sin,

00:31:55 --> 00:32:00

the shin Yo my Yaksha for unset it means a severe affliction. You

00:32:00 --> 00:32:06

accept ones up meaning in a severe affliction, if not best on the

00:32:06 --> 00:32:12

gym. Okay, Jim biller I add to that discuss the gym. Okay, even

00:32:12 --> 00:32:17

our best says for what I abandon obedience to Allah. Yeah, hazard

00:32:17 --> 00:32:21

math for rot to feed Jim Biller, right now for what I missed from

00:32:21 --> 00:32:26

the sight of Allah it means what I missed of obedience and acts of

00:32:26 --> 00:32:31

righteousness that earn Allah's reward. Okay, from Allah subhanaw

00:32:31 --> 00:32:36

taala. Okay, so this is again, if not best, and his tafsir

00:32:41 --> 00:32:43

How about the students of him the best they also transmitted these

00:32:43 --> 00:32:47

things they talked about the gem began to SAP again, how about

00:32:47 --> 00:32:52

Sofia and authority on the sdwa. Right, it's still an arch in

00:32:52 --> 00:32:58

authority, Sophia and authority and describes it as his command

00:32:58 --> 00:33:02

over the heavens and the earth control and power over the heavens

00:33:02 --> 00:33:04

and the earth. Right. It's to well,

00:33:06 --> 00:33:06

meaning that

00:33:09 --> 00:33:15

Imam Shafi also says allege Allah knows best but it means that there

00:33:15 --> 00:33:15

is

00:33:17 --> 00:33:20

it is the direction which Allah has directed you towards.

00:33:25 --> 00:33:29

Even Malik on the descent, the descent from the heavens, let's

00:33:29 --> 00:33:32

say this famous Hadith that Allah azza wa jal comes down in the last

00:33:32 --> 00:33:37

third of every night. It means my medic says his command descends

00:33:37 --> 00:33:41

each night. As for him, he is permanent and does not pass or

00:33:41 --> 00:33:47

displace himself. Okay. This is in also transmitted by Imam nawawi in

00:33:47 --> 00:33:51

his shot of Muslim Imam Ahmed on the magic the coming of Allah

00:33:51 --> 00:33:54

subhanho wa Taala is transmitted by ethnic cut here on the Allahu

00:33:54 --> 00:33:57

Anhu it reads and BRT narrated from an hakim from Alberta Mr.

00:33:57 --> 00:34:01

Mack from humble that admitted been humble interpreted Allah's

00:34:01 --> 00:34:05

words and your LORD shall come okay saying that his reward shall

00:34:05 --> 00:34:09

come it is his reward. Okay. And by that he said there is no

00:34:09 --> 00:34:13

problem with this chain of transmission it's Josie love mercy

00:34:13 --> 00:34:16

upon a rewarded from Claudia ya allah from Imam Ahmed regarding

00:34:16 --> 00:34:20

Allah's words, do they wait, but that Allah should come to them in

00:34:20 --> 00:34:23

the cover of clouds, he says what he means is His power and His

00:34:23 --> 00:34:26

command. This was clarified in the words of the Exalted or the

00:34:26 --> 00:34:30

Command of your Lord comes, okay. Another example of this in the

00:34:30 --> 00:34:34

Quran is and your LORD shall come he said, This refers only to his

00:34:34 --> 00:34:35

power. Okay?

00:34:36 --> 00:34:40

That's Imam Ahmed humble. Have celibacy regarding the verse

00:34:40 --> 00:34:44

hustle and bustle, the radula one who said his command and decree

00:34:44 --> 00:34:47

come at Academy said his judgment shall come.

00:34:48 --> 00:34:51

His judgment Chucho This is tough seated by the way. He also said

00:34:52 --> 00:34:55

regarding the verse that a soul says, oh what severe regret from

00:34:55 --> 00:34:59

my negligence? In the Cya in the sight of Allah it means in the

00:34:59 --> 00:35:00

open

00:35:00 --> 00:35:04

Millions of Allah Imam Al Bukhari on the interpretation of laughter.

00:35:04 --> 00:35:07

abike There are many Hadith that refer to Allah's laughter such as

00:35:07 --> 00:35:10

Allah laughs at two soldiers fighting for them fighting against

00:35:10 --> 00:35:14

each other. They're both people of Jannah. Right? Right. What does

00:35:14 --> 00:35:18

that mean? It means to Muslim and a Kapha are fighting. The

00:35:18 --> 00:35:23

character then may kill the Muslim so he dies a murder, then that

00:35:23 --> 00:35:26

cafard in the same battle is captured by the Muslim army. When

00:35:26 --> 00:35:29

he's captured, he enters Islam, he sees the Muslims, he loves what he

00:35:29 --> 00:35:33

sees, he becomes a Muslim. He goes to Jannah two, so they don't know

00:35:33 --> 00:35:35

they're both going to be brothers in Jannah even though they're

00:35:35 --> 00:35:39

fighting right now. Allah also has a hadith in which the prophesy

00:35:39 --> 00:35:45

centum says Allah laughs at abd where, who gives up his hope on a

00:35:45 --> 00:35:47

matter he's praying for something praying and praying and praying,

00:35:47 --> 00:35:51

he gives up but Allah knows, the next day he's destined to receive

00:35:51 --> 00:35:56

it. Right? He laughs at him. Okay, Allah Allah says He laughs because

00:35:56 --> 00:36:00

it's like colorless, he gave up he right before he's destined to get

00:36:00 --> 00:36:03

it next day. So he's going to be extremely happy the next day. He

00:36:03 --> 00:36:07

also said, Allah laughs at it never wakes up for judging, but he

00:36:07 --> 00:36:11

got afraid of a matter or he desired a matter. So he starts

00:36:11 --> 00:36:14

waking up for tahajjud right just for that. So what is this mean?

00:36:14 --> 00:36:19

Imam Al basically said in his book and as Matt was deferred, what has

00:36:19 --> 00:36:21

been mentioned regarding

00:36:22 --> 00:36:25

what has mentioned regarding laughter, Abu Huraira, related

00:36:25 --> 00:36:28

from the messenger of allah sallallahu alayhi wa salam, Allah

00:36:28 --> 00:36:31

laughs at two men, one whom kills the other and both are entering

00:36:31 --> 00:36:34

paradise. Imam Al Bukhari says the meaning of his laughter here is

00:36:34 --> 00:36:35

his mercy.

00:36:36 --> 00:36:39

And also the amount of katabi said the statement of Abu Abdullah Al

00:36:39 --> 00:36:42

Bukhari is approximate but interpreting it as pleasure for

00:36:42 --> 00:36:45

their action. So he, he says his pleasure of their action, the

00:36:45 --> 00:36:48

action of the two men is closer and more appropriate. It is known

00:36:48 --> 00:36:51

that laughter from those of discernment indicates pleasure,

00:36:52 --> 00:36:55

and that smiling and jubilance from them indicate the acceptance

00:36:55 --> 00:36:58

of the means of the approach and that they are

00:36:59 --> 00:37:03

the precursors to fulfillment of requests. The people of nobility,

00:37:03 --> 00:37:05

when asked are described with smiling and a cheerful countenance

00:37:05 --> 00:37:08

hence, the meaning of his statement, Allah laughs at two men

00:37:09 --> 00:37:13

is that He bestows them with bountiful giving, because that is

00:37:13 --> 00:37:18

what laughter entails and implies. Okay, how about the great scholar

00:37:18 --> 00:37:22

Ibn Hotjar, Alaska learning supported the view of Al katabi?

00:37:22 --> 00:37:26

Okay. All right, he said another proof that indicates that the

00:37:26 --> 00:37:30

intended meaning of laughter is pleasure, is that it is made

00:37:30 --> 00:37:35

transitive by the governing party particle ILA, to or ads. Okay, you

00:37:35 --> 00:37:39

say so and so laughed at so and so if he smiled at him manifesting

00:37:39 --> 00:37:43

pleasure with him. Okay, that is what every one of the books,

00:37:44 --> 00:37:47

explanation of Sahih Bukhari that basically have very little

00:37:49 --> 00:37:52

disagreements about except that the whole point of this exercise

00:37:53 --> 00:37:57

is that even though the Morticia, Behat are small in number, this is

00:37:57 --> 00:37:59

where the test lies, right?

00:38:00 --> 00:38:03

There are many body parts that are small, the heart is smaller than

00:38:03 --> 00:38:05

some people's biceps, right.

00:38:06 --> 00:38:09

But it's more important, right? The heart is more important than

00:38:09 --> 00:38:14

the intestines are huge. What's more important, the heart, right?

00:38:14 --> 00:38:18

So you can have something small number, but it can be you can make

00:38:18 --> 00:38:21

the mistake there. So And what's our reaction? And how do we

00:38:21 --> 00:38:27

respond only by going with what the automat have agreed upon,

00:38:27 --> 00:38:31

particularly the self. Now let's look at Imam Al Bukhari. Remember

00:38:31 --> 00:38:35

the Bukhari Radi Allahu Anhu said in his exegesis of Allah's Work

00:38:36 --> 00:38:39

Kulu che in Harlequin Illawarra wotja He says okay,

00:38:41 --> 00:38:45

except every everything except his dominions, it is also said except

00:38:45 --> 00:38:48

that which is intended for Allah sake, meaning on the Day of

00:38:48 --> 00:38:52

Judgment, everything will be meaningless except the action that

00:38:52 --> 00:38:55

you did for Allah sake. Okay. We have previously mentioned the

00:38:55 --> 00:38:58

consensus of the OMA regarding the method of figurative

00:38:58 --> 00:39:02

interpretation, we call that we have an Apple has an ally and a

00:39:02 --> 00:39:04

katana May Allah had mercy upon him

00:39:07 --> 00:39:12

said and I need to read all this. So, we will stop here okay. So,

00:39:12 --> 00:39:19

there are again to summarize the whole lesson on nakida five Roman

00:39:19 --> 00:39:23

numerals we looked at CIFA to nefs attribute of the neffs which is

00:39:23 --> 00:39:28

existence of virtual money or in maculata manner. We said they are

00:39:28 --> 00:39:33

seven and we listed them all right and higher. Alera al Qudra.

00:39:34 --> 00:39:37

Kalam Assam al buzzer did I miss one.

00:39:39 --> 00:39:44

Okay, let us refer to Serbia. There are some are the sunrise in

00:39:44 --> 00:39:48

Surah teleclass but Allah had Rondonia. Allah was Summit.

00:39:49 --> 00:39:53

Allah looking at Mukluk let me add one amulet algorithm will make a

00:39:53 --> 00:39:58

local Fanad Makala with different from his creation, then the one

00:39:58 --> 00:40:00

that we should spend the most time on for

00:40:00 --> 00:40:04

Are you meant to increase and ponder upon write a summary yet so

00:40:04 --> 00:40:10

the C fat SMA yet or a C fat LM okay Roman numeral four, okay here

00:40:10 --> 00:40:13

and these are all the attributes that you should ponder upon to

00:40:13 --> 00:40:17

increase your Eman. But you notice we spent more time on the motor

00:40:17 --> 00:40:20

Shabbiha Roman numeral five. Why? Because that's where the error

00:40:20 --> 00:40:25

lies. That's where the heart of the situation can be ruined. All

00:40:25 --> 00:40:28

right, I took God and we said here and branches into two possible

00:40:28 --> 00:40:30

opinions. Number one,

00:40:31 --> 00:40:36

we say we plead ignorance on as for the meaning we call that tough

00:40:36 --> 00:40:41

weed. But we insist upon a 10 Z. Okay, we insist upon a to z and

00:40:41 --> 00:40:46

what is what? Mmm And No, we just said, Alright, that it means.

00:40:47 --> 00:40:51

Okay, and I'll read it again. And no one has an added touch see that

00:40:51 --> 00:40:56

he is free from having any bodily matter form. By team, anybody your

00:40:56 --> 00:40:59

matter or form went and took on movement from place to place.

00:41:00 --> 00:41:05

Okay, so he's feature location in a direction. Okay, one Saturday,

00:41:05 --> 00:41:10

so if I didn't look at any other attribute of the creation. Okay,

00:41:10 --> 00:41:14

that's attendee the other part. And this is the safest one to say.

00:41:14 --> 00:41:17

As for them with Chevy heads. I don't, I'm not going to come in on

00:41:17 --> 00:41:19

the meeting. But we insist upon the tunzi part.

00:41:20 --> 00:41:25

As for the other branch, some of the early scholars like even our

00:41:25 --> 00:41:29

best the Sahaba and the early scholars, like Bukhari, and many

00:41:29 --> 00:41:33

of the later scholars of al Qaeda scholars took this approach, and

00:41:33 --> 00:41:36

that is called a week and we just gave you that we let up if not

00:41:36 --> 00:41:41

best as narrating a theory. And I'll call Toby. Alright, reliable

00:41:41 --> 00:41:46

translations or transmissions and we looked at Al Bukhari as

00:41:46 --> 00:41:51

narrated in bei Hucky Okay, and in his book itself, and by Edmund

00:41:51 --> 00:41:55

hajat Alaska learning so every source that we use is in a

00:41:55 --> 00:41:58

completely agreed upon source so that we are following the

00:41:58 --> 00:42:03

footsteps of the setup in their tweet if person is going to look

00:42:03 --> 00:42:06

at the tweet and otherwise we existence if we have any questions

00:42:07 --> 00:42:07

Yep.

00:42:09 --> 00:42:10

So there's two main

00:42:15 --> 00:42:18

has an asset in Oman Saudi Arabia's do they both

00:42:20 --> 00:42:24

it's basically the same thing with very minor

00:42:25 --> 00:42:29

insignificant, maybe semi significant details but according

00:42:29 --> 00:42:32

from what we were taught you're basically talking the same thing.

00:42:32 --> 00:42:33

Yeah.

00:42:35 --> 00:42:35

Any questions

00:42:37 --> 00:42:42

you got you guys did a lot today Masha Allah You guys deserve

00:42:42 --> 00:42:42

actually you know what?

00:42:49 --> 00:42:52

Thank goodness you guys have

00:42:55 --> 00:42:56

any questions from there? There we go.

00:42:58 --> 00:43:01

Did you stop it? Are we still going? Any comments

00:43:10 --> 00:43:10

I know

00:43:12 --> 00:43:15

they should just cancel everything else just make sure she hears with

00:43:17 --> 00:43:18

you. Okay, there's no comments you write

00:43:23 --> 00:43:27

nothing, any comment? subharmonic Allahu Mobium. Deaconess. ilaha

00:43:27 --> 00:43:31

illa. Anta the stuff we're gonna do in equal acid in Santa Fe

00:43:31 --> 00:43:33

occurs in La La Nina. I'm gonna I'm gonna Sorry, I had to wait a

00:43:33 --> 00:43:36

while so we'll hop what was sublists Allah Monokuma

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