Shadee Elmasry – Fiqh Aqida Lesson 3 Attributes of Allah + Ta’wilaat of the Salaf

Shadee Elmasry
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The transcript discusses the cultural and political significance of Islam, including its "immature Earth" and "immature Earth" concept. The "immature Earth" concept is discussed, along with the "immature Earth" concept and "immature Earth." The "immature Earth" concept is also discussed, along with the "immature Earth" concept and "immature Earth." The "immature Earth" concept is also discussed, along with the "immature Earth" concept and "immature Earth."

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			All righty Smilla Rahmanir Rahim
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah while he was on
beam and voila.
		
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			So, the RP the portion of Abizaid
		
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			began with the attributes of Allah
subhana wa Tada. So I want to give
		
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			you five categories of the
attributes of Allah subhanaw taala
		
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			okay so that you can know them and
get to know them well
		
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			okay
		
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			the first attribute
		
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			Okay, first category Roman numeral
one
		
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			okay is the attribute of his self
similar to knifes and that is very
		
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			easy existence okay? That Allah
exists as existence would you
		
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			okay.
		
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			The second attribute thus Roman
numeral two the second
		
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			are
		
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			a sieverts the attributes that are
rationally comprehensible that
		
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			means you can know them with your
intellect. Okay. And the automat
		
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			differed on it but there are state
seven and Why can the ultimate
		
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			different on it because this is a
matter of like with the intellect
		
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			you can know these you know them
No, I just wanted to ask you
		
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			what's the name and
		
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			so forth and money.
		
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			Okay.
		
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			So number one, Allah was Sam what
are they go? It's not working.
		
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			Okay. You need something my
brother. Okay, let's go higher
		
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			life to
		
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			an L knowledge three and Bucha
		
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			eternality number three for
		
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			them. Pre eternality not having a
beginning. Having no beginning for
		
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			quadra, okay. Quadra capability
okay
		
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			okay, next
		
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			your other willpower
		
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			okay, you can have willpower but
no ability like I want to do
		
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			something but I can't and you can
have the ability but you're lazy
		
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			right? Allah subhana which Allah
has a Raja and Quadra he has will
		
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			to take action meaning opposite to
the what the scientists say that
		
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			what's out there is some kind of
natural law that's moving
		
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			everything right there's not an
existent living thing that's
		
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			moving. Okay. Matters moving
matters Okay, moving the creation
		
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			creating. Okay
		
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			all right.
		
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			Hi Godhra Radha what's next
		
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			collab NEC speech that he has
speech was next
		
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			summer hearing Messiah he got that
you got the seven these artifacts
		
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			in mind hearing and see
		
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			repeat the seventh was
		
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			the Cotton Kingdom note Axos out
there is going to come in the next
		
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			category
		
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			Hi I am
		
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			Bhadra irida
		
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			Calam some bizarre
		
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			Roman numeral three so far to
Silvia Okay.
		
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			Regarding the
		
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			attributes of Allah subhanaw taala
we can know them okay by looking
		
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			at the creation but regarding And
regarding the essence of ALLAH we
		
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			know them by the opposite of the
Creation right? Opposite of
		
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			Christian so the next Roman
numeral three is actually hard to
		
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			sell via the attributes that we
know that Allah is not right from
		
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			from what he is not knowledge sell
means the negative right? Yeah
		
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			sell because the words like if
someone's selling me that means he
		
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			has taken no action right? So
these efforts are five, five,
		
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			number one. His Oneness negates
what any negates what
		
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			partners, negates partners, let's
call the right idea.
		
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			Number two
		
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			what's number two was
		
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			number four that
		
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			was in Alexandria remotelock
Absolute having no need
		
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			absolutely having no need of
anything. I look in and look look
		
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			and I'm gonna you're gonna gather
these all in something that you'll
		
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			never forget after this.
		
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			Okay, number three
		
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			and backup exists forever having
no end.
		
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			Number four, allocate them. Okay.
		
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			has always existed without
beginning. Okay. Number five
		
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			Moca tool, Howard completely in
every way different from his
		
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			creation. Okay, so this is a
negative phrase, right? So you're
		
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			not saying what he is you're
saying that he's different from
		
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			all his creation, okay? Now, this
Roman numeral three, Islam you
		
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			with us?
		
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			You're going to remember this and
something you'll never forget
		
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			because these five attributes are
derived from Surah ikhlas poldhu
		
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			Allahu Ahad dionaea Allah Who
summit was going on with Look, let
		
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			me let Rebekah well amulet al
Qaeda, while a miracle local fauna
		
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			had makalah fertile Howard.
		
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			Howard it means like created
things. Okay, things that change.
		
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			Okay. So the Roman numeral three
on the attributes of Allah
		
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			subhanaw taala are similar to
Serbia and they are known from the
		
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			opposite, right from the negative
and they are gathered in sort of
		
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			the necklace, okay, gathered in
sort of the liquid. That's why if
		
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			someone truly understand students
in the class, you have actually
		
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			closed the doors on so many ways
of covering disbelief and
		
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			misunderstanding of Allah subhanaw
taala
		
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			it's amazing. Subhan Allah, the
most important
		
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			subject
		
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			for Muslim
		
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			is to heat and metal heat and the
most Why do they call it to
		
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			Arteta? They call it to heat
because knowing Allah subhanaw
		
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			taala is the whole crux of it.
There's no point in studying
		
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			angels before you studied the
attributes of Allah. So if people
		
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			don't even know the attributes of
the Creator, then what are they
		
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			worshiping? Right? You have to
know this stuff. This really
		
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			should be stuff that
		
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			if I was running in Islamic
school, this would be studied as
		
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			soon as the kids start really
understanding anything. Maybe what
		
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			is that sixth, seventh grade?
		
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			Right? Really start to grasp
things materially, okay?
		
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			Roman numeral four.
		
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			Roman numeral four,
		
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			is called a SIFAT, a lamb the
general attributes or we also call
		
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			it a semi yet, semi yet meeting,
what you hear meaning, you would
		
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			only know it because you heard it
from the Quran from the Prophet
		
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			sizer from the sources of
Revelation. Remember, we give the
		
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			analogy yesterday, that of someone
knocking on the door, the
		
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			intellect can only give you
certain
		
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			information on that, only if
someone you trust and has sound
		
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			intellect, okay, and has no motive
ulterior motive goes out, speaks
		
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			to that person and comes back and
do you know anything? That's what
		
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			semi yet is? Alright, somebody
yet. And we rely on somebody yet?
		
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			We won't come somewhere yet. But
this type of transmitted knowledge
		
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			all the time, right? Has anyone
here been to Zimbabwe? Right? Do
		
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			you question that it exists? Do
you know anyone who has been to
		
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			Zimbabwe? No, but you trust that
it exists. Why? Because every
		
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			single map has been on there. So
not everyone is going to come up
		
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			with that lie, right? And there's
no motive to come up with a
		
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			country called Zimbabwe, right as
a lie. So this is the concept of
		
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			that knowledge is partially
transmitted. Right. So it's part
		
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			rational and part transmitted. Now
the semi yet is really a beautiful
		
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			thing that we would you would
spend a couple hours, maybe you
		
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			can spend a weekend looking at the
semi yet or all of the attributes
		
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			that are Imen grows from studying
them. And that we ponder upon, and
		
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			they are divided into two
categories. We get two categories.
		
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			The attributes of German Beauty
and the attributes of JLL the
		
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			attributes of power, majesty and
might and the attributes of Gemma
		
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			beauty. Okay, so far, three
German, and so far, three JLL.
		
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			Okay.
		
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			There's another way you could
break these down, right? Or within
		
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			these two, you could break these
down as single attributes,
		
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			pairs,
		
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			okay, and of dead or mutually
inclusive, complimentary
		
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			opposites. So a single attribute
is just an attribute that's by
		
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			itself, or pairs, attributes that
must that come together like a
		
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			necklace, like a beautiful one to
examine is
		
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			attribute that comes in three
pairs of follow up at birth and
		
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			MUSAWAH.
		
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			Each one of them has the meaning
of creator, but they have
		
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			meanings, different shades of
meaning for each one alcoholic
		
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			implies the Creation from
nothingness. Right. The Creation
		
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			from nothingness, the aspect of it
is that it's from nothing. And bad
		
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			it implies the wise. Okay, wise
engineering of the creative thing.
		
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			So when you look at when you have
all of something, right, when you
		
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			look at how a motor is put
together, or how the inside of a
		
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			computer is put together, right?
It's the engineering of it when
		
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			you look at the pyramids, right?
The engineering, the pyramid
		
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			itself is not a thing of beauty.
It's just a bland triangle, right?
		
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			There's not a thing of beauty in
that respect. There's no art on
		
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			that, right? But when you think,
why is it amazing that people go
		
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			look at it, right? Because of the
engineering that there are wind
		
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			tunnels that pass through that
wherever you're inside the
		
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			pyramid, the Great Pyramid, you
can have fresh air, the idea that
		
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			there are their own pagan rituals
that certain doors are aligned,
		
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			right, that certain dates the sun
comes in, right? On certain dates
		
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			and will shine on like a
hieroglyph. Of some shape or
		
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			other, right? So the engineering
of it.
		
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			So the,
		
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			the value, the value of the value
of when you appreciate something
		
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			is not just the beauty, it's the
engineering so that it points to
		
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			the engineering of Allah subhanho
wa taala. When you look at
		
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			anything, even the smallest
answer, right, it's an amazing
		
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			thing. You could study the ant,
there's probably scientists that
		
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			spend their whole career on
insects, right? There's just so
		
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			much to study.
		
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			So it's the be the engineering of
the creation, number three, and
		
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			more. So where we are just like
the
		
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			have no apprec just appreciate
appreciate the function, we also
		
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			appreciate the form. And it was so
well. That means that when he
		
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			creates the form, just is amazing
to look at, even if there's no
		
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			function there, right? And
usually, almost always, when Allah
		
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			make something of beauty, there is
a form to that function. Good.
		
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			Look at the butterflies that Allah
creates, like, you know, that ever
		
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			hear the Bauhaus movement. Bauhaus
means function only it's a German
		
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			movement that's named after a city
Bauhaus. I think it's called, or
		
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			maybe it has some other the house
of I don't know what it's called
		
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			in German. But the Bauhaus
movement is the idea that you only
		
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			focus on the function, that's it.
Okay. So if they're make a room,
		
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			they're gonna make all white room
with nothing else, right? If they
		
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			make like a building, it's just a
rectangle. Okay. And that's it. So
		
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			they only look at the function but
human beings, what's the critique
		
00:13:00 --> 00:13:02
			of the Bauhaus movement? Human
beings have to look at the form,
		
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			right? We want a beautiful thing
to look at. Okay, when you look at
		
00:13:06 --> 00:13:10
			a butterfly, right? Could have all
been just bland butterflies,
		
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			right? But no, they all have like
very detailed spots. When a
		
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			snowflake comes comes down.
		
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			Every single snowflake is
different and 99.99999% of the
		
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			snowflakes will not be seen by
human beings, right? No one will
		
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			see them.
		
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			So all the snowflakes of
Antarctica, Antarctica and parts
		
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			of these parts, right Siberia, no
one sees them but they're all
		
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			different. Why Allah showing us
when you beautify the form of
		
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			something, there's value to that
okay. The beauty of the pulls out
		
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			the spear from a person as soon as
any Imran tells us, when we look
		
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			at Allah's creation, and we ponder
it, what do we say Subhan Allah,
		
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			right? It pulls out the love of
Allah from within us look at these
		
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			frogs and these salamanders. Okay.
		
00:14:02 --> 00:14:05
			All the different colors,
fluorescence, the two cans, all
		
00:14:05 --> 00:14:09
			these things. Okay, you see two
cans, his beak and all these
		
00:14:09 --> 00:14:12
			things, amazing colors for these
birds. So this is an example of
		
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			the pairs now let's talk about
another type of the seminar yet
		
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			are many of them
		
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			are dead, or dead are
complementary opposites. What's
		
00:14:24 --> 00:14:27
			the opposite? There are two types
of opposites complimentary
		
00:14:27 --> 00:14:30
			opposites and mutually exclusive
opposites. This is logic if you
		
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			know this, right? It's very useful
in logic. There's we call a digit
		
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			is mutually complementary
opposites and we have an ugly,
		
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			mutually exclusive opposites like
what's mutually exclusive
		
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			opposites life and death.
Pregnancy and not right pregnant
		
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			and not pregnant. Right. So you
your item either exists or doesn't
		
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			exist, you cannot have both at the
same time. Right? You are alive or
		
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			dead you cannot have both at the
same time.
		
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			That means if you choose one,
immediately you negate the other.
		
00:15:03 --> 00:15:07
			That's called the nutty. It comes
from the word knuckle. The word
		
00:15:07 --> 00:15:11
			knock the means to cancel out,
like knock that will do. Right?
		
00:15:11 --> 00:15:15
			Knock, don't do that which breaks
your will do, will do, you either
		
00:15:15 --> 00:15:19
			have to do or you don't have to
do. Right? You have, the harder
		
00:15:20 --> 00:15:23
			you have had. You're going to be
one or the other secondary book.
		
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			And then you have the update the
mutual exclusive opposites with
		
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			Allah. So I mean, mutually
complementary opposites. There are
		
00:15:29 --> 00:15:32
			many, like a bar or a Napa
		
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			one.
		
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			Beginning and End, right?
		
00:15:37 --> 00:15:43
			Correct. First and a well will
occur, right? He's the first first
		
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			without beginning and last without
end. Okay, what else?
		
00:15:48 --> 00:15:51
			A borrower never. Right, the one
who brings harm and the brunt one
		
00:15:51 --> 00:15:56
			who brings good benefit. How about
Elmo, he'll meet he brings life in
		
00:15:56 --> 00:16:01
			he brings death. How about El
Salvador Bassets, the one who
		
00:16:01 --> 00:16:04
			makes something constricted,
right, and the one who makes
		
00:16:04 --> 00:16:08
			something expanded, and ourselves
our moods, our hearts can be
		
00:16:08 --> 00:16:11
			constricted at some point and
expanded at other points. There's
		
00:16:11 --> 00:16:14
			a wisdom for all these. So there's
that mutually exclusive opposites.
		
00:16:14 --> 00:16:17
			So this is the summer yet we're
not going to go further in it. But
		
00:16:17 --> 00:16:21
			these are the ways that you can
look at the summer yet Jamaat Gela
		
00:16:21 --> 00:16:28
			SML Jalon Jamel beauty and majesty
or the singular attributes the
		
00:16:28 --> 00:16:34
			sibling you could say the pairs of
attributes or the for example, an
		
00:16:34 --> 00:16:39
			animal Kabir. That's a pair Aleem
unclear. How do we know that?
		
00:16:39 --> 00:16:42
			What's the different some of the
automap say that Aleem is for the
		
00:16:42 --> 00:16:46
			outward appearance for the hidden?
Something's outward? Right?
		
00:16:47 --> 00:16:51
			Something's hidden, right? So he
knows what is outward and what is
		
00:16:51 --> 00:16:55
			it so and then the ultimate have
many works on this. And then you
		
00:16:55 --> 00:16:59
			have the like we just said up
dead. Now we go to Roman numeral
		
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			five.
		
00:17:01 --> 00:17:05
			Roman numeral five is where you
have another category called Adam
		
00:17:05 --> 00:17:13
			watersheds and what to shove yet
okay. And this is where all of the
		
00:17:14 --> 00:17:17
			the test comes in. This is a test
because Allah tests us and
		
00:17:17 --> 00:17:21
			everything. And then we'll show
you how to have a test. Okay.
		
00:17:23 --> 00:17:26
			And Allah subhana wa Tada
describes those who fail this test
		
00:17:26 --> 00:17:31
			in the Quran as fee equilibrium
model. Zaif. Right.
		
00:17:32 --> 00:17:36
			Okay, there is a sickness in their
hearts and as a if they fail this
		
00:17:36 --> 00:17:40
			test, so therefore, when it comes
to them with the Shabbat, all of
		
00:17:40 --> 00:17:46
			this is agreed upon the would you
back, pay them, every two, no two
		
00:17:46 --> 00:17:49
			muscles will disagree upon if they
disagree, there's a big problem.
		
00:17:49 --> 00:17:54
			The motor shaft is this that which
requires us to go back to the
		
00:17:54 --> 00:17:58
			scholars before we make a
judgement on it. Okay, because
		
00:17:58 --> 00:18:02
			this is where you could falter. So
it might actually be only a small
		
00:18:02 --> 00:18:06
			number of the subject matter is
thin in its in the actual issues
		
00:18:06 --> 00:18:09
			to be discussed. But it's very
important, because that might be
		
00:18:09 --> 00:18:13
			the error, like a car is how big
is a car? What's the most
		
00:18:13 --> 00:18:17
			important part of the car the key,
right? So that little key if it's
		
00:18:17 --> 00:18:20
			damaged, the whole car is useless
to you. Right? So that's why you
		
00:18:20 --> 00:18:24
			have to make sure so when we are
want to be cautious in the matter,
		
00:18:24 --> 00:18:27
			what do we do? You got to you have
to go back to the ultimate and
		
00:18:27 --> 00:18:31
			look what their precedent is on
these matters. Okay. And on this
		
00:18:31 --> 00:18:32
			I'll read a section here
		
00:18:33 --> 00:18:40
			from Shadow sahih. Muslim by Imam
nawawi. And he's commenting upon,
		
00:18:40 --> 00:18:47
			okay, the idea of Allah azza wa
jal having a surah. Okay, a surah
		
00:18:47 --> 00:18:50
			is an image Prophet sallallahu
alayhi wa sallam says on the Omo
		
00:18:50 --> 00:18:54
			PM, there will be one final test
for the believers that Allah
		
00:18:54 --> 00:18:59
			subhanho wa Taala will come in a
surah. Right in an image. But then
		
00:18:59 --> 00:19:02
			the believers will say this is not
our Lord. Okay.
		
00:19:04 --> 00:19:08
			So then they pass the test. But if
they say this is our Lord, they
		
00:19:08 --> 00:19:11
			failed the test. So this is the
one final test. So what does it
		
00:19:11 --> 00:19:14
			mean? How can Allah come come in
an image, he can transform himself
		
00:19:14 --> 00:19:17
			into the transform himself into
another image? Right? If you
		
00:19:17 --> 00:19:19
			believe that, then you can believe
he transformed himself into
		
00:19:19 --> 00:19:21
			another image like a son. Right?
		
00:19:22 --> 00:19:26
			Jesus, that's what they say.
Right? And there's also God in an
		
00:19:26 --> 00:19:28
			image of a human right? And other
such
		
00:19:30 --> 00:19:35
			wrong ideas. So remember, no, he
gives us a paragraph on this and
		
00:19:35 --> 00:19:39
			gives us the principles of the
motor Shabbath. The word motor
		
00:19:39 --> 00:19:43
			Chevy means looks similar to
something else. Okay? What's a
		
00:19:43 --> 00:19:47
			Chevy means looks similar. That's
why it's a test. The motor Chevy
		
00:19:47 --> 00:19:53
			heads are any type of area or
Hadith in which Allah subhana wa
		
00:19:53 --> 00:19:53
			Taala
		
00:19:54 --> 00:19:59
			speaks of himself in a way that
will conjure up a human image
		
00:20:00 --> 00:20:05
			A human image. So it's worth the
Shabbat. Why? Because you know
		
00:20:05 --> 00:20:08
			that Allah doesn't take these
images however the idea is maybe
		
00:20:08 --> 00:20:12
			indicating to you no that's if you
misunderstood it. So we have to go
		
00:20:12 --> 00:20:13
			back to the automat. So what did
he say here?
		
00:20:15 --> 00:20:20
			Remember no he says and this is
volume three of SHA shot
		
00:20:21 --> 00:20:25
			and now we also have Muslim as
published by Dr. Quinn and Mayer
		
00:20:25 --> 00:20:29
			and right off the bat in this
volume page 17 he says yeah, and
		
00:20:29 --> 00:20:35
			um, no, and the LOL enemy, okay
that the people of knowledge, feet
		
00:20:35 --> 00:20:42
			ahaadeeth a civet on the Hadith of
the attributes I add to C fats and
		
00:20:42 --> 00:20:46
			the verses of attributes. Choline
there are only two statements
		
00:20:46 --> 00:20:47
			choline
		
00:20:48 --> 00:20:51
			Judahites attribute this to add
will end in me No, we if you ever
		
00:20:51 --> 00:20:54
			want to be safe and your religion
you just go to email and no way.
		
00:20:54 --> 00:20:57
			Okay, he's completely agreed upon
and he's the safest of scholars
		
00:20:57 --> 00:21:01
			about how to home out the first
one of them. Okay, one of them
		
00:21:01 --> 00:21:04
			will have a med have more than a
setup and this is the way of the
		
00:21:04 --> 00:21:08
			majority of the first three
generations and the previous Imams
		
00:21:08 --> 00:21:13
			previous to him. Well coulomb or
all of them, he says and no later
		
00:21:13 --> 00:21:17
			Colombo FEMA Anna. Okay, he
doesn't speak about its meaning.
		
00:21:18 --> 00:21:23
			Right? He does not speak about its
meaning. However. Belle yaku Luna,
		
00:21:24 --> 00:21:24
			okay.
		
00:21:26 --> 00:21:30
			They say Yeji boo Elena and look
maybe her we're not talking doula
		
00:21:31 --> 00:21:34
			mana Magnolia Nickleby Janella we
must be living it in a way that
		
00:21:34 --> 00:21:37
			suits ALLAH SubhanA wa Tada. So
what is the way that suits Allah
		
00:21:37 --> 00:21:39
			azza wa jal. Okay.
		
00:21:40 --> 00:21:45
			Yeah, it Kaduna al jasm our firm
belief and Allah to Allah that
		
00:21:45 --> 00:21:48
			Allah subhanaw taala. Later
chemically he shake there is none
		
00:21:48 --> 00:21:54
			like unto him. Well, no, and that
he is more Naza unattach seem he
		
00:21:54 --> 00:22:00
			was means to be free from right.
tansy means to be free from when
		
00:22:00 --> 00:22:05
			does the Han attach seem bodily
having any bodily matter, right to
		
00:22:05 --> 00:22:10
			any bodily form? Not well,
Intercon movement from place to
		
00:22:10 --> 00:22:15
			place. If you say that something
moves from place to place, that
		
00:22:15 --> 00:22:19
			means it needs to exert effort,
and it means that if it's in a
		
00:22:19 --> 00:22:23
			place, that means it's not in
another place, okay? And Intercon
		
00:22:24 --> 00:22:29
			what to his feature? Okay, and the
limitation to a direction.
		
00:22:30 --> 00:22:34
			Brother. I've met Bashir. He's a
doctor from London. He asked the
		
00:22:34 --> 00:22:38
			question what do you tell
children? If they ask Where's
		
00:22:38 --> 00:22:41
			Allah subhanaw taala you say?
Allah subhanaw taala exists
		
00:22:41 --> 00:22:45
			without a place okay? Without a
place's watch.
		
00:22:46 --> 00:22:51
			Okay, so he's feature will answer
any suffering McCulloch and all of
		
00:22:51 --> 00:22:55
			the other attributes of creation.
If a creator creation has an
		
00:22:55 --> 00:22:58
			attribute, okay? Therefore, Allah
azza wa jal will be different from
		
00:22:58 --> 00:22:59
			that his in essence.
		
00:23:00 --> 00:23:05
			Well, Cole to our madhhab Gemma,
I'm an amateur ketamine and this
		
00:23:05 --> 00:23:10
			statement is also the position of
a majority a large majority of the
		
00:23:10 --> 00:23:14
			update the scholars and which
Academy Ouattara who Gemma atone
		
00:23:14 --> 00:23:19
			minimal happy him. Well, Islam and
some of their best Mahakali him
		
00:23:19 --> 00:23:23
			the most knowledgeable have chosen
this position. And that is the
		
00:23:23 --> 00:23:29
			safest. And in Arabic it's called
a tough week. What 10 Z? Right. So
		
00:23:29 --> 00:23:32
			tough week on the meaning as for
what does it mean? No comment,
		
00:23:33 --> 00:23:37
			Allah Adam, but we must insist
upon the 10 Z. And that is that
		
00:23:37 --> 00:23:40
			what we just said when I was 110
Simi wanted to call with the he's
		
00:23:40 --> 00:23:44
			feature one side has suffered and
multiple clouds. Okay, I touched
		
00:23:44 --> 00:23:47
			him any bodily form. Well,
interCall moving from place to
		
00:23:47 --> 00:23:51
			place with the haze feature and as
limitation or being in a direction
		
00:23:52 --> 00:23:56
			right to be in a direction up down
right left North South all these
		
00:23:56 --> 00:23:59
			wine set is referred to in Buffalo
and all of the other attributes of
		
00:23:59 --> 00:24:04
			the buffalo okay. And this is the
same position. Now what is the
		
00:24:04 --> 00:24:07
			second position? The second
position confirms the latter part,
		
00:24:08 --> 00:24:09
			right, the
		
00:24:11 --> 00:24:16
			tansy part and gives you an
interpretation. Right for the
		
00:24:16 --> 00:24:21
			actual meaning gives you the
meaning of it. Okay. Well, Carlos
		
00:24:21 --> 00:24:25
			Cerny, were who are more of them
med hub and motor Kelemen most Aki
		
00:24:25 --> 00:24:29
			the scholars took the second
position, okay. And the her tattoo
		
00:24:29 --> 00:24:33
			oh well, Allah may Allah cobia
that you give it when you
		
00:24:33 --> 00:24:36
			interpret it that will means
interpretation. Okay?
		
00:24:37 --> 00:24:42
			Allah may Allah could be her.
Okay. Allah has been more
		
00:24:42 --> 00:24:46
			apparently her depending upon its
context. We're in the Maya su
		
00:24:46 --> 00:24:51
			water wheel, her lemon Kana Li.
And the this action of
		
00:24:51 --> 00:24:55
			interpretation can should be
limited to those who are from its
		
00:24:55 --> 00:24:58
			people and you're going out of
ammunition and he must know the
		
00:24:58 --> 00:25:00
			Arabic language perfectly. Welcome
		
00:25:00 --> 00:25:05
			What I did also okay and he knows
also well follow up and follow up
		
00:25:05 --> 00:25:08
			those sort of the religion basis
of the religion methodology and
		
00:25:08 --> 00:25:12
			the follow up there the other
thing I am constantly in the felt
		
00:25:12 --> 00:25:16
			field of scholarship for Allah has
and madhhab you're part of your
		
00:25:16 --> 00:25:19
			colleagues on Allahu alayhi wa
sallam Fakty Him alone and then he
		
00:25:19 --> 00:25:25
			actually interprets it okay? That
in this specific he gives you the
		
00:25:25 --> 00:25:28
			interpretation of this specific
hadith of Allah coming What does
		
00:25:28 --> 00:25:32
			it mean Allah coming in an image
fair to him, Allahu, and then it's
		
00:25:32 --> 00:25:36
			Jana, that Allah is coming, I
bought an RO er to him. Iya is an
		
00:25:36 --> 00:25:43
			expression intending to mean their
vision of him. Okay, the end the
		
00:25:43 --> 00:25:47
			ladder because normally and men
Ababa and Via de la you can hold
		
00:25:47 --> 00:25:52
			on to that if someone goes away
that you can see him. So he
		
00:25:52 --> 00:25:54
			expressed the vision of Allah by
His comic
		
00:25:56 --> 00:26:00
			named Ken Huria to a level at
Ernie Farber, favorability, Annie,
		
00:26:00 --> 00:26:05
			Wilma, G Hoonah, and the Rukia
majors and metaphorically, that's
		
00:26:05 --> 00:26:11
			metaphoric use. So we'll stop at
this point here. Okay. And we will
		
00:26:11 --> 00:26:13
			go to the set of
		
00:26:14 --> 00:26:16
			the early Muslims
		
00:26:17 --> 00:26:21
			including some Sahaba who did this
took the second approach which is
		
00:26:21 --> 00:26:25
			a tilt wheel, okay, on the
Seaforth because the prophesy sell
		
00:26:25 --> 00:26:30
			them for a bit. And guaranteed
hellfire, Lehman's acculevel
		
00:26:30 --> 00:26:34
			Qurani be re whoever speaks about
Quran from his own opinion. So
		
00:26:34 --> 00:26:38
			therefore the weed, okay, which
Allah describes that there are
		
00:26:38 --> 00:26:42
			some areas only Allah knows, but
also the firmly established
		
00:26:42 --> 00:26:47
			scholars know. Okay, and near here
we have a list of these firmly
		
00:26:47 --> 00:26:49
			established scholars. Okay. So
		
00:26:53 --> 00:26:55
			we'll take the upwell of
		
00:26:59 --> 00:27:07
			if not this, okay. If not best
interprets the kursi okay. What
		
00:27:07 --> 00:27:08
			does he interpret the quotacy as
		
00:27:10 --> 00:27:16
			his knowledge, the codici the
footstool, why Kurus is the place
		
00:27:16 --> 00:27:20
			of knowledge. Like even in
colloquial language of Carozza is
		
00:27:20 --> 00:27:25
			a notebook the place of knowledge
so the quotacy being the location
		
00:27:25 --> 00:27:29
			of all the knowledge Okay, that's
why he says what's the accuracy
		
00:27:29 --> 00:27:32
			with some of what you learn that
means his knowledge encompasses
		
00:27:32 --> 00:27:36
			the heavens in the earth okay,
this is from if not best, where's
		
00:27:36 --> 00:27:40
			this found in authority in Mammoth
debris okay and he says the people
		
00:27:40 --> 00:27:45
			of Quranic interpretation disagree
regarding the footstool okay in
		
00:27:45 --> 00:27:49
			which is extends over the heavens
and the earth Okay. Some of them
		
00:27:49 --> 00:27:53
			said it is the knowledge of Allah
exalted is his mentioned okay. It
		
00:27:53 --> 00:27:58
			is the statement of Ibn Abbas
narrated by Java even me movie era
		
00:27:58 --> 00:28:03
			from say even a debate he said it
is his knowledge okay, this is to
		
00:28:03 --> 00:28:07
			see to 30 volume three okay to see
the debris uncertain Bacara
		
00:28:07 --> 00:28:13
			accuracy as his knowledge is now
bass interpreting the Mudgee the
		
00:28:13 --> 00:28:17
			coming of Allah subhanaw taala and
your Lord and the angels shall
		
00:28:17 --> 00:28:21
			come row upon row this is also in
sorted through chakra This is a
		
00:28:21 --> 00:28:24
			similitude for the manifestation
of the sign of His omnipotence an
		
00:28:24 --> 00:28:28
			explanation of the signs of his
magnificent power and authority
		
00:28:28 --> 00:28:32
			and gate when one of the Kings is
present, his presence manifests
		
00:28:32 --> 00:28:35
			the effect of all that are not
manifested when only his soldiers
		
00:28:35 --> 00:28:40
			or close associates are present.
It is reported from IP nobis okay.
		
00:28:41 --> 00:28:44
			That it is his command and decree
what is coming is Allah Himself
		
00:28:44 --> 00:28:48
			moving from place to place no. Why
because we have to make tansy have
		
00:28:49 --> 00:28:53
			direction into God so he says it
best says it is his command and
		
00:28:53 --> 00:28:59
			his decree get it according to be
narrated a similar interpretation
		
00:29:00 --> 00:29:04
			Okay, and quote to be from whom
the earth the second generation
		
00:29:04 --> 00:29:08
			scholar at Hudson advisory Okay,
he made the coming mentioned in
		
00:29:08 --> 00:29:12
			the verses particular to him as a
way of magnifying the effect of
		
00:29:12 --> 00:29:17
			these verses. Okay, just as it is
in the Hadith Oh, son of Adam, I
		
00:29:17 --> 00:29:21
			fell ill. Yet you did not visit
me. I sought drink from you. You
		
00:29:21 --> 00:29:23
			did not give me drink. I sought
food from you. You did not give me
		
00:29:23 --> 00:29:27
			food. Allah is not described with
moving from one place to one
		
00:29:27 --> 00:29:30
			place. How could he also be
described with with illness and
		
00:29:30 --> 00:29:34
			sickness and drink? Okay, and how
could he possibly just be
		
00:29:34 --> 00:29:37
			described with movement and
displacement when he has no place
		
00:29:37 --> 00:29:41
			or time? Okay, he's not subject to
the vicissitudes of time, because
		
00:29:41 --> 00:29:44
			the passing of time over something
means that time is lost, and
		
00:29:44 --> 00:29:47
			whoever loses something is
incapable, right? If you're
		
00:29:47 --> 00:29:50
			subjected to time, then you can
lose time. When you need time.
		
00:29:50 --> 00:29:55
			Whose words are these that has an
adversity, okay? Has somebody in
		
00:29:55 --> 00:29:57
			the tafsir of whom a member called
to be volume 20.
		
00:29:59 --> 00:29:59
			Now
		
00:30:00 --> 00:30:04
			If not best is interpretation of
Alain right what he chose to know
		
00:30:04 --> 00:30:09
			I need Allah just describes uses
the word aim we're in NACA the
		
00:30:09 --> 00:30:15
			union and many other areas okay if
not best says okay and this means
		
00:30:15 --> 00:30:20
			we see what is done to you okay we
see what is done to you from not
		
00:30:20 --> 00:30:23
			best So when Allah describes his
eye and it means his his vision
		
00:30:24 --> 00:30:25
			right without a limb
		
00:30:27 --> 00:30:32
			if not best his interpretation of
the word hand or yet many times
		
00:30:33 --> 00:30:38
			right the yet is described him
that best describes it as with
		
00:30:38 --> 00:30:43
			power and ability meaning the word
yet is with power and ability is
		
00:30:43 --> 00:30:46
			transmitted into Acetyl Co to be
volume 18 okay
		
00:30:48 --> 00:30:53
			if not best is description of a no
okay a man no he also describes
		
00:30:53 --> 00:30:57
			about this is Allah alights The
answer is impossible because a
		
00:30:57 --> 00:31:00
			light is a mandate it's a material
thing, it's a substance and Allah
		
00:31:00 --> 00:31:05
			cannot be a substance Okay, Allah
who notice semi watchable art, if
		
00:31:05 --> 00:31:10
			not best says interseeded theory.
It means heady a similar to
		
00:31:10 --> 00:31:10
			understand
		
00:31:12 --> 00:31:16
			that he is the guide of the people
of the heavens and the people of
		
00:31:16 --> 00:31:20
			the earth, okay. Even our best
interpretation of the text that
		
00:31:20 --> 00:31:25
			mentioned at wedge okay and wedge,
wedge can mean face has other
		
00:31:25 --> 00:31:30
			meanings to it now Beth says it
means him his essence. Okay,
		
00:31:31 --> 00:31:35
			according to be says, Alright, the
face denotes is existence and his
		
00:31:35 --> 00:31:39
			assets. Okay. This is the view of
the verifying scholars hold. All
		
00:31:39 --> 00:31:42
			right from our scholars, we held
this view even for our family and
		
00:31:42 --> 00:31:45
			others and it says, as I will, it
says As for the intended meaning
		
00:31:45 --> 00:31:49
			of faith, according to most of our
Imams, it has the existence of the
		
00:31:49 --> 00:31:54
			Creator, right? Meaning his
existence, if not best on the sin,
		
00:31:55 --> 00:32:00
			the shin Yo my Yaksha for unset it
means a severe affliction. You
		
00:32:00 --> 00:32:06
			accept ones up meaning in a severe
affliction, if not best on the
		
00:32:06 --> 00:32:12
			gym. Okay, Jim biller I add to
that discuss the gym. Okay, even
		
00:32:12 --> 00:32:17
			our best says for what I abandon
obedience to Allah. Yeah, hazard
		
00:32:17 --> 00:32:21
			math for rot to feed Jim Biller,
right now for what I missed from
		
00:32:21 --> 00:32:26
			the sight of Allah it means what I
missed of obedience and acts of
		
00:32:26 --> 00:32:31
			righteousness that earn Allah's
reward. Okay, from Allah subhanaw
		
00:32:31 --> 00:32:36
			taala. Okay, so this is again, if
not best, and his tafsir
		
00:32:41 --> 00:32:43
			How about the students of him the
best they also transmitted these
		
00:32:43 --> 00:32:47
			things they talked about the gem
began to SAP again, how about
		
00:32:47 --> 00:32:52
			Sofia and authority on the sdwa.
Right, it's still an arch in
		
00:32:52 --> 00:32:58
			authority, Sophia and authority
and describes it as his command
		
00:32:58 --> 00:33:02
			over the heavens and the earth
control and power over the heavens
		
00:33:02 --> 00:33:04
			and the earth. Right. It's to
well,
		
00:33:06 --> 00:33:06
			meaning that
		
00:33:09 --> 00:33:15
			Imam Shafi also says allege Allah
knows best but it means that there
		
00:33:15 --> 00:33:15
			is
		
00:33:17 --> 00:33:20
			it is the direction which Allah
has directed you towards.
		
00:33:25 --> 00:33:29
			Even Malik on the descent, the
descent from the heavens, let's
		
00:33:29 --> 00:33:32
			say this famous Hadith that Allah
azza wa jal comes down in the last
		
00:33:32 --> 00:33:37
			third of every night. It means my
medic says his command descends
		
00:33:37 --> 00:33:41
			each night. As for him, he is
permanent and does not pass or
		
00:33:41 --> 00:33:47
			displace himself. Okay. This is in
also transmitted by Imam nawawi in
		
00:33:47 --> 00:33:51
			his shot of Muslim Imam Ahmed on
the magic the coming of Allah
		
00:33:51 --> 00:33:54
			subhanho wa Taala is transmitted
by ethnic cut here on the Allahu
		
00:33:54 --> 00:33:57
			Anhu it reads and BRT narrated
from an hakim from Alberta Mr.
		
00:33:57 --> 00:34:01
			Mack from humble that admitted
been humble interpreted Allah's
		
00:34:01 --> 00:34:05
			words and your LORD shall come
okay saying that his reward shall
		
00:34:05 --> 00:34:09
			come it is his reward. Okay. And
by that he said there is no
		
00:34:09 --> 00:34:13
			problem with this chain of
transmission it's Josie love mercy
		
00:34:13 --> 00:34:16
			upon a rewarded from Claudia ya
allah from Imam Ahmed regarding
		
00:34:16 --> 00:34:20
			Allah's words, do they wait, but
that Allah should come to them in
		
00:34:20 --> 00:34:23
			the cover of clouds, he says what
he means is His power and His
		
00:34:23 --> 00:34:26
			command. This was clarified in the
words of the Exalted or the
		
00:34:26 --> 00:34:30
			Command of your Lord comes, okay.
Another example of this in the
		
00:34:30 --> 00:34:34
			Quran is and your LORD shall come
he said, This refers only to his
		
00:34:34 --> 00:34:35
			power. Okay?
		
00:34:36 --> 00:34:40
			That's Imam Ahmed humble. Have
celibacy regarding the verse
		
00:34:40 --> 00:34:44
			hustle and bustle, the radula one
who said his command and decree
		
00:34:44 --> 00:34:47
			come at Academy said his judgment
shall come.
		
00:34:48 --> 00:34:51
			His judgment Chucho This is tough
seated by the way. He also said
		
00:34:52 --> 00:34:55
			regarding the verse that a soul
says, oh what severe regret from
		
00:34:55 --> 00:34:59
			my negligence? In the Cya in the
sight of Allah it means in the
		
00:34:59 --> 00:35:00
			open
		
00:35:00 --> 00:35:04
			Millions of Allah Imam Al Bukhari
on the interpretation of laughter.
		
00:35:04 --> 00:35:07
			abike There are many Hadith that
refer to Allah's laughter such as
		
00:35:07 --> 00:35:10
			Allah laughs at two soldiers
fighting for them fighting against
		
00:35:10 --> 00:35:14
			each other. They're both people of
Jannah. Right? Right. What does
		
00:35:14 --> 00:35:18
			that mean? It means to Muslim and
a Kapha are fighting. The
		
00:35:18 --> 00:35:23
			character then may kill the Muslim
so he dies a murder, then that
		
00:35:23 --> 00:35:26
			cafard in the same battle is
captured by the Muslim army. When
		
00:35:26 --> 00:35:29
			he's captured, he enters Islam, he
sees the Muslims, he loves what he
		
00:35:29 --> 00:35:33
			sees, he becomes a Muslim. He goes
to Jannah two, so they don't know
		
00:35:33 --> 00:35:35
			they're both going to be brothers
in Jannah even though they're
		
00:35:35 --> 00:35:39
			fighting right now. Allah also has
a hadith in which the prophesy
		
00:35:39 --> 00:35:45
			centum says Allah laughs at abd
where, who gives up his hope on a
		
00:35:45 --> 00:35:47
			matter he's praying for something
praying and praying and praying,
		
00:35:47 --> 00:35:51
			he gives up but Allah knows, the
next day he's destined to receive
		
00:35:51 --> 00:35:56
			it. Right? He laughs at him. Okay,
Allah Allah says He laughs because
		
00:35:56 --> 00:36:00
			it's like colorless, he gave up he
right before he's destined to get
		
00:36:00 --> 00:36:03
			it next day. So he's going to be
extremely happy the next day. He
		
00:36:03 --> 00:36:07
			also said, Allah laughs at it
never wakes up for judging, but he
		
00:36:07 --> 00:36:11
			got afraid of a matter or he
desired a matter. So he starts
		
00:36:11 --> 00:36:14
			waking up for tahajjud right just
for that. So what is this mean?
		
00:36:14 --> 00:36:19
			Imam Al basically said in his book
and as Matt was deferred, what has
		
00:36:19 --> 00:36:21
			been mentioned regarding
		
00:36:22 --> 00:36:25
			what has mentioned regarding
laughter, Abu Huraira, related
		
00:36:25 --> 00:36:28
			from the messenger of allah
sallallahu alayhi wa salam, Allah
		
00:36:28 --> 00:36:31
			laughs at two men, one whom kills
the other and both are entering
		
00:36:31 --> 00:36:34
			paradise. Imam Al Bukhari says the
meaning of his laughter here is
		
00:36:34 --> 00:36:35
			his mercy.
		
00:36:36 --> 00:36:39
			And also the amount of katabi said
the statement of Abu Abdullah Al
		
00:36:39 --> 00:36:42
			Bukhari is approximate but
interpreting it as pleasure for
		
00:36:42 --> 00:36:45
			their action. So he, he says his
pleasure of their action, the
		
00:36:45 --> 00:36:48
			action of the two men is closer
and more appropriate. It is known
		
00:36:48 --> 00:36:51
			that laughter from those of
discernment indicates pleasure,
		
00:36:52 --> 00:36:55
			and that smiling and jubilance
from them indicate the acceptance
		
00:36:55 --> 00:36:58
			of the means of the approach and
that they are
		
00:36:59 --> 00:37:03
			the precursors to fulfillment of
requests. The people of nobility,
		
00:37:03 --> 00:37:05
			when asked are described with
smiling and a cheerful countenance
		
00:37:05 --> 00:37:08
			hence, the meaning of his
statement, Allah laughs at two men
		
00:37:09 --> 00:37:13
			is that He bestows them with
bountiful giving, because that is
		
00:37:13 --> 00:37:18
			what laughter entails and implies.
Okay, how about the great scholar
		
00:37:18 --> 00:37:22
			Ibn Hotjar, Alaska learning
supported the view of Al katabi?
		
00:37:22 --> 00:37:26
			Okay. All right, he said another
proof that indicates that the
		
00:37:26 --> 00:37:30
			intended meaning of laughter is
pleasure, is that it is made
		
00:37:30 --> 00:37:35
			transitive by the governing party
particle ILA, to or ads. Okay, you
		
00:37:35 --> 00:37:39
			say so and so laughed at so and so
if he smiled at him manifesting
		
00:37:39 --> 00:37:43
			pleasure with him. Okay, that is
what every one of the books,
		
00:37:44 --> 00:37:47
			explanation of Sahih Bukhari that
basically have very little
		
00:37:49 --> 00:37:52
			disagreements about except that
the whole point of this exercise
		
00:37:53 --> 00:37:57
			is that even though the Morticia,
Behat are small in number, this is
		
00:37:57 --> 00:37:59
			where the test lies, right?
		
00:38:00 --> 00:38:03
			There are many body parts that are
small, the heart is smaller than
		
00:38:03 --> 00:38:05
			some people's biceps, right.
		
00:38:06 --> 00:38:09
			But it's more important, right?
The heart is more important than
		
00:38:09 --> 00:38:14
			the intestines are huge. What's
more important, the heart, right?
		
00:38:14 --> 00:38:18
			So you can have something small
number, but it can be you can make
		
00:38:18 --> 00:38:21
			the mistake there. So And what's
our reaction? And how do we
		
00:38:21 --> 00:38:27
			respond only by going with what
the automat have agreed upon,
		
00:38:27 --> 00:38:31
			particularly the self. Now let's
look at Imam Al Bukhari. Remember
		
00:38:31 --> 00:38:35
			the Bukhari Radi Allahu Anhu said
in his exegesis of Allah's Work
		
00:38:36 --> 00:38:39
			Kulu che in Harlequin Illawarra
wotja He says okay,
		
00:38:41 --> 00:38:45
			except every everything except his
dominions, it is also said except
		
00:38:45 --> 00:38:48
			that which is intended for Allah
sake, meaning on the Day of
		
00:38:48 --> 00:38:52
			Judgment, everything will be
meaningless except the action that
		
00:38:52 --> 00:38:55
			you did for Allah sake. Okay. We
have previously mentioned the
		
00:38:55 --> 00:38:58
			consensus of the OMA regarding the
method of figurative
		
00:38:58 --> 00:39:02
			interpretation, we call that we
have an Apple has an ally and a
		
00:39:02 --> 00:39:04
			katana May Allah had mercy upon
him
		
00:39:07 --> 00:39:12
			said and I need to read all this.
So, we will stop here okay. So,
		
00:39:12 --> 00:39:19
			there are again to summarize the
whole lesson on nakida five Roman
		
00:39:19 --> 00:39:23
			numerals we looked at CIFA to nefs
attribute of the neffs which is
		
00:39:23 --> 00:39:28
			existence of virtual money or in
maculata manner. We said they are
		
00:39:28 --> 00:39:33
			seven and we listed them all right
and higher. Alera al Qudra.
		
00:39:34 --> 00:39:37
			Kalam Assam al buzzer did I miss
one.
		
00:39:39 --> 00:39:44
			Okay, let us refer to Serbia.
There are some are the sunrise in
		
00:39:44 --> 00:39:48
			Surah teleclass but Allah had
Rondonia. Allah was Summit.
		
00:39:49 --> 00:39:53
			Allah looking at Mukluk let me add
one amulet algorithm will make a
		
00:39:53 --> 00:39:58
			local Fanad Makala with different
from his creation, then the one
		
00:39:58 --> 00:40:00
			that we should spend the most time
on for
		
00:40:00 --> 00:40:04
			Are you meant to increase and
ponder upon write a summary yet so
		
00:40:04 --> 00:40:10
			the C fat SMA yet or a C fat LM
okay Roman numeral four, okay here
		
00:40:10 --> 00:40:13
			and these are all the attributes
that you should ponder upon to
		
00:40:13 --> 00:40:17
			increase your Eman. But you notice
we spent more time on the motor
		
00:40:17 --> 00:40:20
			Shabbiha Roman numeral five. Why?
Because that's where the error
		
00:40:20 --> 00:40:25
			lies. That's where the heart of
the situation can be ruined. All
		
00:40:25 --> 00:40:28
			right, I took God and we said here
and branches into two possible
		
00:40:28 --> 00:40:30
			opinions. Number one,
		
00:40:31 --> 00:40:36
			we say we plead ignorance on as
for the meaning we call that tough
		
00:40:36 --> 00:40:41
			weed. But we insist upon a 10 Z.
Okay, we insist upon a to z and
		
00:40:41 --> 00:40:46
			what is what? Mmm And No, we just
said, Alright, that it means.
		
00:40:47 --> 00:40:51
			Okay, and I'll read it again. And
no one has an added touch see that
		
00:40:51 --> 00:40:56
			he is free from having any bodily
matter form. By team, anybody your
		
00:40:56 --> 00:40:59
			matter or form went and took on
movement from place to place.
		
00:41:00 --> 00:41:05
			Okay, so he's feature location in
a direction. Okay, one Saturday,
		
00:41:05 --> 00:41:10
			so if I didn't look at any other
attribute of the creation. Okay,
		
00:41:10 --> 00:41:14
			that's attendee the other part.
And this is the safest one to say.
		
00:41:14 --> 00:41:17
			As for them with Chevy heads. I
don't, I'm not going to come in on
		
00:41:17 --> 00:41:19
			the meeting. But we insist upon
the tunzi part.
		
00:41:20 --> 00:41:25
			As for the other branch, some of
the early scholars like even our
		
00:41:25 --> 00:41:29
			best the Sahaba and the early
scholars, like Bukhari, and many
		
00:41:29 --> 00:41:33
			of the later scholars of al Qaeda
scholars took this approach, and
		
00:41:33 --> 00:41:36
			that is called a week and we just
gave you that we let up if not
		
00:41:36 --> 00:41:41
			best as narrating a theory. And
I'll call Toby. Alright, reliable
		
00:41:41 --> 00:41:46
			translations or transmissions and
we looked at Al Bukhari as
		
00:41:46 --> 00:41:51
			narrated in bei Hucky Okay, and in
his book itself, and by Edmund
		
00:41:51 --> 00:41:55
			hajat Alaska learning so every
source that we use is in a
		
00:41:55 --> 00:41:58
			completely agreed upon source so
that we are following the
		
00:41:58 --> 00:42:03
			footsteps of the setup in their
tweet if person is going to look
		
00:42:03 --> 00:42:06
			at the tweet and otherwise we
existence if we have any questions
		
00:42:07 --> 00:42:07
			Yep.
		
00:42:09 --> 00:42:10
			So there's two main
		
00:42:15 --> 00:42:18
			has an asset in Oman Saudi
Arabia's do they both
		
00:42:20 --> 00:42:24
			it's basically the same thing with
very minor
		
00:42:25 --> 00:42:29
			insignificant, maybe semi
significant details but according
		
00:42:29 --> 00:42:32
			from what we were taught you're
basically talking the same thing.
		
00:42:32 --> 00:42:33
			Yeah.
		
00:42:35 --> 00:42:35
			Any questions
		
00:42:37 --> 00:42:42
			you got you guys did a lot today
Masha Allah You guys deserve
		
00:42:42 --> 00:42:42
			actually you know what?
		
00:42:49 --> 00:42:52
			Thank goodness you guys have
		
00:42:55 --> 00:42:56
			any questions from there? There we
go.
		
00:42:58 --> 00:43:01
			Did you stop it? Are we still
going? Any comments
		
00:43:10 --> 00:43:10
			I know
		
00:43:12 --> 00:43:15
			they should just cancel everything
else just make sure she hears with
		
00:43:17 --> 00:43:18
			you. Okay, there's no comments you
write
		
00:43:23 --> 00:43:27
			nothing, any comment? subharmonic
Allahu Mobium. Deaconess. ilaha
		
00:43:27 --> 00:43:31
			illa. Anta the stuff we're gonna
do in equal acid in Santa Fe
		
00:43:31 --> 00:43:33
			occurs in La La Nina. I'm gonna
I'm gonna Sorry, I had to wait a
		
00:43:33 --> 00:43:36
			while so we'll hop what was
sublists Allah Monokuma