Shadee Elmasry – Etiquettes of Dua EP. 14 Ramadan 2024
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AI: Transcript ©
We know that Allah subhana wa Tada is the most generous, but that
does that mean that he gives anything that you want as long as
the preconditions are met? And of course the answer is no. The
Prophet sallallahu alayhi wa sallam said used to jubbly adegoke
Merle ameobi estimate l Katya Tiara *, she means you will get
your answer as long as you don't ask for what is sinful and
disobedient to Allah subhanaw taala for cutting off kinship ties
now can you ask for something that would have an indirect harm to
somebody else? You can't as long as you're not intending the harm
like what? Oh Allah grant me this job opening. Let us buy this
house. Yeah, but there are three other bidders, right? So if Allah
says yes to you, that means he says no to others. As long as your
intent is not to harm them then this is not what we're talking
about. This is permitted for you to do Oh Allah let me marry so and
so. Okay, but five other guys want to marry her? So if Allah says yes
to you, he says no to four others. That's okay. provided you're not
intending to harm somebody else. So you not allowed to ask for
something haram to be made her that for you. You're not allowed
to intentionally harm somebody and you're not allowed to cut kinship
ties by saying Oh Allah, let me never see him ever again. Now,
this is all under the banner of Attica, fedewa, Allah subhanaw
taala says in the Quran foodora bekam Tada Ron will goofier in a
row, lay your head when watch TV, ask ALLAH SubhanA wa Tada with
Tabata and silently for Allah. Allah does not love those who have
acted in dua. So yeah, today is going beyond your limits. Just
because Allah is generous doesn't mean there are no limits. There
are some guidelines, very simple guidelines. We already mentioned.
Two of them, that you don't ask for sinfulness and you don't ask
for cutting off kinship ties and you don't try to harm somebody
with your dog. Also, not having desperation is add to that. You're
asking Allah while you're like comfortable while you have a false
sense of security, while you have a type of arrogance even and a
type of independence. I'm just doing this right. So that's the
first thing who FIA means. When are we allowed to be allowed in
dua or silent? The answer is if you're going to disrupt other
worshippers says EMA medic, then you have to lower your voice,
because the Prophet did pass by and a Sahabi press by a man alone
in the masjid at night, making allow a out loud DUA and in this
case, the man the Sahaba said He's showing off the Prophet sallallahu
alayhi wa sallam said no, he is aware. He's desperate. He's
calling upon his Lord. So when do we have to be silent when we're
disrupting the other worshippers? Right and everyone is praying
sunnah and you're making dua out loud, you're now at source of
disruption. So yeah, tada is yelling at in a way that disrupts
others. Also the Sahaba asked the Prophet site setting them is Allah
far, so that we call out to him? Or is he near so that we can have
an intimate whispering dua, so yelling in dua is not necessary in
the Prophet salallahu alayhi wa salam, so a man yelling out loud
in his dua, then the prophesy set him said Allah is not far from you
that you need to call
a yell in such a way. So yelling is a branch also. That is muck it
up into ah, the last thing that is cruel, and may even render a
person's jaw invalid is a type of rhyming poetry in dua, in which
you're essentially showing off your language skills, showing off
your prose showing off your ability to talk. And the reason is
that dua is meant for humility, dua is meant is not meant to show
off your skills, you have to show some humility. So one or two
rhymes that is almost inevitable in the Arabic language is
acceptable, but making your poetry your poetry and your DUA, and
making it like a beautiful speech is not what's meant what's meant
is humility. If you liked the video that you just watched,
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