Shadee Elmasry – Debate Analysis – NBF 376
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AI: Transcript ©
To the Safina Society, nothing but facts, live
stream, and we are just about to declare
victory over this last fitna and this last
who-knows-what.
We really have no certain information on why
is it that we were flagged like this.
Was it a bot?
Was it a Zionist?
Was it an insider?
Was it just who-knows-what?
It was not Oxford University that flagged us.
We know that as a fact.
They told us.
They said, we are not this person.
We use that at OUP, at OxfordUniversityPress.edu,
right?
And this was OUP, WebPiracyOUP, at Gmail.com.
What great university like that's going to use
at Gmail as an email address?
So we don't know who that person is,
if it's a, is it a bot?
I mean, it looked like it was made
for this because it said WebPiracyOUP.
Who's going to be going around doing good
deeds for Oxford University Press?
Does anyone care?
Right?
I don't think so.
It's hard sell.
So we really don't know, but that's not
important.
The important thing is that I wish I
could, I'm not going to mention by name
because I don't know if they want to
be mentioned by name, but there are quite
a number of people who have worked very
hard to get us back up.
And one of them, two of them are
in YouTube, if not three of them were
actually in YouTube.
I'm not going to mention their names because,
you know, it may not be professional.
And they didn't do anything like try to
try to pull, you know, any corrupt flag.
They just followed procedures.
And now our status is that it's suspended.
The claim is suspended.
Yeah, they paused it.
And now the flagger, who we know is
not Oxford University Press, has 10 days to
take us to court.
Take us to court for what?
He's not the person, right?
He's not the person.
And take us also to court for what?
When these videos were not monetized.
They were not monetized for seven years.
I mean, we knew that much about fair
use or education policies is that you don't
really make a lot of money off it.
That would be suspicious, right?
So, so what's for what?
The maximum someone, if I'm going and using
copyrighted material, the only thing you could do
to me is say, stop using that material.
If I made money off of it, that's
when you could actually, you know, one of
my friends had a case where he named
a company and there happened to be a
name of another company that was way bigger.
And it was in a similar industry, but
he used the exact same name, not exactly
the same industry, but similar.
So he used it, nothing happened.
His business grew.
15 years later, they sued him, right?
They won the case.
Of course, no doubt about it.
They won.
They took from him $85,000, which was
significant to him.
So while they're talking, they're like, man, I
existed.
I knew it.
There's something wrong.
I existed for 15 years.
Like, why now?
You just, just, I got on the radar.
Is that why?
He said, no, we've always known you were
a grunt, but there will be no point
in suing you.
You had no money.
Once you had money, then we said, okay,
now we'll sue you.
Right?
So they sued him only when he had
money.
But in this case, it's not monetized.
So what's the point?
There's nothing to sue for.
So we're going to see 10 days.
What's today's date?
It's September 11th.
So not everything goes down on 9-11
with no disrespect to the people who lost
their loved ones.
Right?
But it was pretty ironic that they're saying
we're taking you down on 9-11.
That was the message.
Seven days ago, exactly one week ago, our
guy from England, Waqas, who cuts our videos,
messaged, Mayday, Mayday.
That's what he messaged.
And I was walking and looking at my
phone in my house, and I saw the
notification coming out, Mayday, Mayday.
So I clicked on it, and he saw
the picture.
We'll be deleted in seven days.
The whole account.
The whole page, I mean.
Right away like that?
That doesn't make any sense.
Usually there's got to be, you know, muqaddimat,
warning, second warning, right?
Yeah.
So that's what happened.
So because the Qur'an is 30 juz,
this guy did batches of five.
He did six.
You can't do more than five in one
shot.
30 videos in total, in batches of five.
And that took the strikes all the way
up.
Right?
And then you're out.
Yeah.
And then so I looked at it, and
I was like, immediately?
Delete the whole channel right away?
So I saw it's Heather, Shea, and *.
And when we got to the bottom of
it, they, in their view, these strikes, you
know, they don't imagine someone gets six strikes
in a row in one day.
Right?
But ultimately, they thought that we were getting
strikes and ignoring them.
And that's why I said, oh, this guy
got 30 strikes.
Cancel.
And here's the one thing that was interesting.
I was actually flattered by this.
They said that a page like this would
not get deleted without executives signing off on
it.
So they actually had a in person is
not all auto automated and generated.
They had an in person meeting about it.
And any, any channel with more than 50
million views total has to be signed off
on.
Other lesser channels deleted automatically.
Now I want you guys YouTube, which which
I want them to go after all the
fake ESPN Stephen A.
Smith channels, right?
It's like you're on the treadmill, and you
put on like, let's say highlights.
And it's like some guy who took NFL
highlights, ESPN, and he reversed it in his
software.
And you're watching like this game looks weird,
right?
And it you got to go through like
a dozen fake channels to get to the
real channel.
Right.
But anyway, little side note there.
But so that's 10 days.
So that means September the 21st, September 21st
is that guy's deadline to to come back
and take us to an actual official court
of law.
We're waiting on you, man.
What's that?
We're waiting on you.
Yeah.
But I mean, it's, there's nothing to sue
for or about post debate thoughts.
I mean, everyone, a lot of people watch
the debate.
And as the first presidential debate, and in
my opinion, Kamala should not Kamala should not
take another debate because she did so well
on this debate.
And there's only one thing that I could
say that was against her.
And it's purely subjective, which is that her
style, it was a bit nasal, her voice
is a bit nasally.
Right?
Other other than that, body language.
A responses.
A seeming like * in the room.
And I'll tell you why she dominated in
the room.
A.
Okay.
And this was I think, something that the
Trump campaign maybe they need to address in
the future.
And that's namely that there's like three young
people.
I mean, her consider her middle to young
or middle aged moderators.
Look like a sore thumb in the room
stuck out like a sore thumb as an
old man in the room.
And it seemed like they're all from one
generation and one sentiment and everything.
And one temperament.
And he's like, from another era.
That felt so off.
It's felt so weird.
I'll tell you the second thing that was
off.
And I think it's I personally felt like
it was a weakness from the democratic side
to demand this, but they did it and
he agreed to it.
No audience.
Because Trump can always rally the audience to
bully the other person.
So on one hand, it was smart for
the it was an admission of weakness.
I have to say it's an admission of
weakness that you demand that no audience.
But why did he accept it?
He learned, he has, I would say, overall,
the debating has hurt his campaign more than
anything else, in many ways, except one, number
one, debating Biden.
In that one debate, he won that debate.
But Biden lost that debate also, because you
can have to two guys do well, and
one does better.
He won it.
I think Biden lost it.
Also, but he Trump lost overall.
Trump won that debate, but lost overall, because
it gave the Democrats time now to bring
a new candidate.
Okay, this stuff is like sports to me.
It's not like I really care.
But I like to see like this.
I mean, both sides are we're not I'm
not going for either side.
But it's like sports talk to me.
It's like who's making the better moves.
It's like a war games, essentially.
So Trump won that debate and lost the
bigger picture.
And it could actually cost him the election
that Biden debate, he did it too early.
Biden came out looking so bad that they
had to go to a new candidate.
Okay, so that's a in this debate, I
would say I have the opposite view.
I have the opposite view that Trump lost
the debate, but could have won the election
on this.
On this debate, he could have won the
election.
Why?
Because it doesn't really matter.
Kamala is going to bring out her own
base.
Harris definitely brought out her base because she
she did so well.
Like I was looking at him like, no
gaffes.
Right?
No gaffes, no bad body language.
No, nothing except the subjective thing that I
said.
So subjective.
Some people don't care about at all about
her nasally voice, and her sort of annoying
style.
But that's and it wasn't totally annoying was
just like, I noticed it, you noticed it.
It is annoying, right?
Otherwise, she gets an A in my view,
as you know, just looking on.
Now, I know she didn't answer the first
question, but who cares?
She dodged the first question.
Who cares?
She also got away with a lot.
It was biased.
I'm telling you, she got away with stuff
that Trump should have jumped all over.
She got away with the famous.
What was what was it called the famous?
fine people hoax.
Right?
Saying this is the Charlton, South Carolina.
White supremacy march were fine people.
That was a hoax.
And he didn't do anything.
Trump didn't do anything about it.
He just let it pass.
She kept getting away with these hoaxes.
Meanwhile, he's getting fact checked in real time.
Right?
So that's why I really felt like he's
in a room with three people.
All of them are against him.
But two of them have to pretend not
to be against him.
All right, but let's go back to my
point.
My what I felt is that Kamala won
this debate, but Trump could have won the
election.
I'll tell you why.
Although Kamala juvenile rejuvenated her base galvanized, I
combined juvenile and galvanized galvanized her base, no
doubt about it.
And she can easily walk away saying we
won this.
But Trump got the most most significant thing,
which is appealing to the Pennsylvania folks.
Like that's what's think about what's important.
Is it important to galvanize people who already
support you?
Yeah, it's important.
But it's far more important to win over
swing voters.
Pennsylvania was brought up in the election for
in the debate on the fracking issue.
So as I thought about it, I really
felt that Kamala definitely won the debate.
But I think Trump may have won them
what's more important.
And nothing was good for Trump the entire
debate, except for three little things.
Well, two little things and one big thing.
The two little the little thing is that
his hair looked a little bit better than
that Moppy thing that usually right?
I don't know if he got a haircut
or not.
But I noticed like the thing is nothing's
moving there.
It's like fixed.
And it's not that you know that Moppy
look that sometimes he has like an old
mop.
Appearances matter in debates.
You know, JFK would not have been president
if it was on the radio.
Debate was on TV.
Nixon is an old school guy who didn't
use makeup.
He looked this is in history.
Everybody knows this.
He lost on appearance completely.
And JFK won on appearance completely.
So appearance matters.
The only other thing that was good was
when he said that he mimicked her thing
like I'm talking, excuse me, that was like,
All right, fair enough.
It wasn't a huge zinger.
Right, but it was noticeable.
But everything else was not that great.
He was flailing wildly, in many cases, trying
to get it right where the crowd would
have been supporting him, right?
He was flailing wildly.
And said weird things like, the immigrants are
eating your pets, right?
It's like, Come on.
Are you some crazy grandpa?
Right?
What is grandpa up to these days?
You know, the family when grandpa's like, not
even aware, and he's talking nonsense, right?
And everyone's looking at his grandpa being grandpa
again, right?
What are you saying flailing wildly, right?
And really trying to get himself going by
being very emphatic, but to me, it came
off as flailing wildly.
And he missed the most important things.
The holes that she had in her talk,
which were number one, the the fine people
hoax.
What was the other one?
There was a fine people hoax.
And there was another hoax.
I can't even remember.
I wrote it down somewhere, which was another
one of these hoax, you can find out.
Oh, let me put out my phone, I
think.
Hold on.
Yeah, it's Snopes.com is where I get
the information.
Snopes, which is a left leaning website.
So if they got, if they're calling something
that Trump did a hoax, then it's a
hoax.
There was another, there was another hoax that
there was another hoax that Kamala used.
And by the way, her using the hoax
is just good, just debating, on one hand,
because it could get him off the totally
off keel and have to make him defend.
So he tried to not defend but I
think he should have called it called it
out as a hoax.
A lot of there was another hoax.
But I'll tell you what Kamala really why
she can almost even get an A plus
on this.
I'm not saying I'm saying this as a
non fan.
I'm saying it as a non fan of
either side, but especially the democratic side, although
the democratic side has has been slightly less
damaging on Palestine, less bad, at least in
the rhetoric, and the talk of their people.
Like that within the Democratic Democratic Party, there's
there are people supporting Palestinian cause.
When she went in, and she really hit
him where it hurts, and said, I watch
your rallies.
And about 20 minutes in or halfway through,
people are on their phones, they're yawning, and
they're leaving.
So someone knows that that's really going to
hurt Trump.
And he went for it.
Right.
He took the bait on that.
And he answered that.
And that's not good.
Who's driving the conversation when you're when when
someone when you're answering someone, they're driving the
conversation.
So she looked like she was in control
of that.
And I didn't think she would do well
because her other clips.
If you just look at regular Harris clips,
she said this, she says the most yet
non, you said nothing.
She just says a whole bunch of words
sometimes, right.
And she repeats some of these words.
And she sometimes fakes a black accent.
Right.
Like, how is that okay for her to
do?
If anyone else did that, right?
And you're not a black American, Jamaican, right?
From Jamaica, you're not a black American, right?
And Indian, Jamaican and Indian.
But anyway, she when she goes and she
fakes a black accent like that, I mean,
why is that acceptable for her?
If anyone you did that, any of us
did that, that'll be some kind of appropriation.
But anyway, she has a lot of clips
where she's a whole bunch of nothing.
And I expected more of that.
But I didn't we didn't get that.
We got actually strong answers.
So Trump, he lost that board at the
rallies thing.
And he actually gave it more attention.
You know what you do with that?
You let it slide.
You keep talking subject changes.
Later on you you move in and you
don't deny that people are bored.
You don't utter the word bored.
You say the opposite.
You say that there's so many people pumped,
excited, galvanized.
And you say it at a different time.
Right, so that you're not look like you're
reacting.
That's how it works.
This stuff is like sports.
It's like football plays and stuff.
Okay.
Her body language or expression or reactions or
to Trump when he was flailing and saying
all sorts of nonsensical things were strong to
the guy who is famously if you ever
watched those debates.
Literally lot totally like killed himself on body
language was when Obama debated.
Who did Obama go against first?
No, the first time around McCain.
What look at McCain's body language.
It's like an annoyed, angry old guy.
His his his body language was a disaster
in the debate.
I mean, Obama's creamed him just from I'm
talking I'm not talking about content.
Some as a debate, totally creamed him.
Trump creamed all the Republicans early on.
That to me was just like watching WWE,
right?
It was like UFC.
It was like the junkyard, you know, schoolyard
bully coming in and you're watching this this
brawl.
It's literally was an adult brawl with words
against Hillary.
He didn't do so great in the three
debates against Hillary, but he got in the
most important zinger, right?
Which was thank God.
She goes, thank God.
You're not in charge of the justice system.
Someone with your temperament.
And he says, because you'll be in jail.
That's it.
He got in that zinger.
But other than that, I can't remember anything
great.
And in fact, I remember him.
Sort of like breathing so heavily, lips chafed
because you're so nervous because the scandal had
just happened.
The grab them scandal had just came out.
But that's it.
Now, I want to revisit this thing with
the Green Party only having 250,000 members.
And wouldn't it just be a fun experiment?
Forget it as a strategy.
We can galvanize easily.
The Yaqeen Institute by themselves, if Yaqeen Institute
got together with like Zaytuna College, right?
And said, and I don't know, add one
more institutions, institution like, I don't know who.
Yeah.
They need 10% as well.
So check this out.
If Yaqeen Institute and Zaytuna College, just for
the sake of the fun of it, get
all their people, go out and become members
of the Green Party, the Muslims would easily
be over 50% of the Green Party.
Well, if that's the case, you choose the
leadership.
If that's the case, it's already green.
So we don't need to rebrand it or
anything.
Right?
All we'd have to do is, where's, let
me see your line of bylaws here.
Where is it to search LGBT?
Highlight, delete.
That's it.
Right?
That's the only seriously important thing that we
would have to stand against.
What do you think, Yasin, about that?
Wouldn't that be just a fun experiment?
Yeah, just, I mean, don't do it as
a, just do it, see what happens.
Right?
I'm going to vote for the Green Party.
I'm not even a fan of, I mean,
Stein is good on Palestine, not so great
on LGBTQ, trans, whatever nonsense.
Yeah.
But I really find, I really would find
that interesting.
If we did that.
Where is my, SubhanAllah, where's my tab for
Hadith?
All right, we're going to need you to,
Yasin, put in Shamila Taqreeb al-Nawawi.
While we read, it's Rabi' al-Awwal, so
we're going to continue with this.
Is there one more piece of news?
Yeah, there is one more piece of news.
I think we did bring a lot of,
we did bring a lot of peace with
the post yesterday about bringing the Imams together.
Of course, they're not coming together in terms
of an official meeting like this.
But a lot of them were happy, according
to the private messages that I got.
They were unhappy about the spat in the
first place.
I mean, that wasn't me who made the
initial video, right?
And then Imam Amin responded.
What do you expect him not to respond?
But they were happy that we're trying to
bring everyone together.
And I care about what these, you know,
these, let's see.
I care what the elders in our Ummah
thinks.
Taqreeb al-Nawawi?
Very good.
Well done.
Oops.
Kitab Tadreeb al-Rawi fi Sharh Taqreeb al
-Nawawi.
Yeah, that's good because we're just going to
read from the top.
And then go to al-Hadith al-Hasan.
We'll read that again.
So, they're very happy that we're trying to
reconcile.
And there are some, many, many people said
this was a great step in the right
direction.
And somebody sent me, I don't think I
could, he'd mind me mentioning his name, but
I'm not going to mention it.
A video by Shaykh al-Didu.
People say things about him from the past,
but I've never seen anything except good from
him.
Shaykh al-Didu.
And yes, he's not like, I don't think
he's in a madhhab.
I think he is fluid in that respect.
But when I listen to him speak, he's
very mutawazin, balanced, and he's very knowledgeable.
And this video clip, I really liked it.
I really liked it.
And this video clip, he said, in fact,
aqeedah has madhhab.
Just, it has usool, it has foundations, it
has secondary issues, it has methodologies and ijtihad
and opinions.
Just like fiqh.
In fiqh, five prayers a day is not
a madhhab.
That's the deen.
Why?
Because it's so explicit and repeated and clear.
Fasting in Ramadan is not a madhhab.
But which of the prayer times for Asr
to go by, that's a madhhab because there's
room to have opinions on that.
So he says aqeedah is no different.
There are usool of aqeedah that no two
Muslims differ upon, and then there are masa
'il.
Now he says, the salaf, the first madhhab,
of course, is that of the salaf.
And he said the salaf, they were so
near to Allah Ta'ala, they were so
busy with other matters, and they simply did
not ask questions.
And nobody challenged them.
They didn't ask, and nobody challenged them.
So they represent almost like the simplest bar.
This is the word of Allah and let's
worship Him with it.
Why would they ask questions?
Who?
They knew Arabic better than anyone else.
They didn't say anything.
When some of them were exposed, he says,
to some masa'il, such as what does
it mean that Allah is with?
Then he quotes two sahaba, made ta'weel
of that.
That the ma'iyya of Allah, when it's
with kuffar, when it's regarding to kuffar, it
means with his knowledge and his power over
them.
And when it's referring to the believers, it's
with his aid and his support.
But overall, he says that first madhhab, which
is madhhab al salaf, they did not do
anything in these masa'il, neither asking nor
bringing any ijtihadat, except very few.
He then says regarding the mutashabihat, the hanabilah
came as the first madhhab and they established
them as attributes.
After the mu'tazila, sorry I should say the
first madhhab was that of the mu'tazila and
that's a madhhab that's rejected.
As a response to them, who said that
Allah cannot have, there cannot be multiple pre
-eternal things, so they ended up rejecting attributes
in a certain way.
The hanabilah came and refuted that and said
no, they're attributes.
Not everything is an attribute.
Then he says the Abu al-Hassan al
-Ash'ari came and established another manhaj, ijtihad,
he's not bound by that previous madhhab.
And he came and brought his ijtihad with
ta'weed, citing the two sahaba as an
example, the permissibility of ta'weed.
And then the maturidiyya came and there's hardly
any difference and you had tafweed.
He credits ta'weed to the isha'ira
and tafweed to the maturidiyya.
That's the detail in history we can go
to, they both end up agreeing with each
other.
But he ultimately says anyone who follows these
four manahaj, these are from the najoon, they're
a naji.
And he emphasizes on top of that, you
don't go on yawm al-qiyamah representing a
madhhab.
You go as yourself.
So he sort of couches it at the
end with that.
But it was like an all-encompassing, and
as I think Sheikh Murad quoted some Hanbali
sources who also agree, that the madhhab of
aqidah in Islam are the hanabilah, isha'ira
and maturidiyya.
If we have that approach to things, then
we have no issues.
Alright, let's read a little bit about Rabi
al-awwal and the mawlid of the Prophet
ﷺ.
And the noble lineage is Muhammad ibn Abdullah,
ibn Abdul-Muttalib, ibn Hashim, ibn Abdul-Manaf,
ibn Khalabib, ibn Murrah, ibn Ka'ab, ibn
Lu'ayy, ibn Ghalib, ibn Fihr, ibn Malik,
ibn Nadh, ibn Kinana, ibn Khuzayma, ibn Mudrikah,
ibn Ilyas, ibn Mudhar, ibn Nizar, ibn Ma'd,
ibn Adnan.
وَحْفَظْ أُصُولَ الْمُسْتَفَاءُ Memorize the roots and the
lineage of the Prophet ﷺ up to Adnan.
Why the Prophet ﷺ mentioned that?
I don't have the nas in front of
me, let's see if the footnote has it
here.
Where is the nas on that, ya Omar?
Do you have that nas?
The Prophet ﷺ said, Memorize my Usul to
Adnan.
And then after Adnan, it's to Ibrahim but
the documentation is not as crisp and Allah
knows best.
هذا هو المتفق عليه وفيما بعد عدنان إلى
آدم خلاف كثير Here, the author of the
book, ibn Sayyid al-Nas, Sheikh al-Allama
al-Muhakqiq, Shams al-Din, Abi Abdullah Muhammad
ibn Muhammad ibn Ahmad ibn Sayyid al-Nas.
He died 734 of the Hijrah.
This is the author we're reading from this
book, Nur al-Uyun, by ibn Sayyid al
-Nas.
And he cites that, from Adnan up to
Adam, فيه خلاف كثير And where do we
get the lineage from Ibrahim upwards?
The Arabs have it, also the Bani Israel
have it.
و أمه صلى الله عليه وسلم آمنة بنت
وهب ابن عبد مناف، ابن زهر، ابن كلاب،
ابن مر، ابن كعب، ابن لعي So after
the Prophet ﷺ, all the Sahaba, they count
their lineage back and they stop where it
meets the Prophet ﷺ.
So after that, we all know.
So that's usually where it is.
So Aminah meets the mother, meets her husband's
lineage, Abdullah, at Luay.
وُلِدَ صلى الله عليه وسلم يَوْمَ الْإِثْنَيْنِ فِي
شَهْرِ رَبِيعٍ الْأَوَّلِ مِنْ عَامِ الْفِيلِ قِيلَ ثَانِيهِ
وَقِيلَ ثَالِثُهُ وَقِيلَ ثَانِي عَشْرَةٍ وَقِيلَ غَيْرُ ذَلِكِ
رَبِيعُ الْأَوَّلِ What we know about the Prophet
ﷺ is that he's born on a Monday.
That we know for sure.
But what day was it?
First of رَبِيعِ الْأَوَّلِ, second, third, or twelfth.
So when people say, oh, why are you
specifying the twelfth for رَبِيعِ الْأَوَّلِ?
It's not certain.
I said, you're right.
And now we're going to do the whole
month.
And in Morocco, they do all twelve days.
It's almost like in Sousse, firstly, nobody, funny
thing, the guy told me this story before.
He said, you know, nobody, everyone takes off,
right?
And I said, we're talking about, you sound
like Arabs.
They work in the first place, right?
He said, yeah, you're right.
They don't work in the first place.
And on top of that, they take a
day off, right?
So they take off.
And I guess they just do the same
thing of not working, but they don't feel
guilty, right?
I think the city people have to work
now.
Cost of living is crazy.
And everyone wants technology and nice little things.
But out in that area called Sousse, they
live a very simple life, right?
Their expenses are not high.
And so twelve days, twelve days to do
what?
Majalis.
Majalis.
Qira'ah.
Qira'ah.
Adhkar.
Qasaid.
And I know that's a matter of ikhtilaf.
So if someone doesn't like it, don't like.
Wa kaanat.
Or I shouldn't say don't like it, but
you could say if you have the opinion
that such a gathering is an innovation, have
that opinion.
You can't not like the concept of the
birth of the prophet.
That you cannot dislike.
Everyone would love that.
Wa kaanat qad hamalat bihi ummuhu fee ayyamit
tashreeqi inda aljamrat alwusta wa qeela ghayra dhaliq.
She became pregnant with the prophet ﷺ in
the days of tashreeq.
What are the days of tashreeq?
Ayyamit tashreeq refers to hajj.
11th, 12th, and 13th.
Hajj begins.
You leave Mecca.
Of course you came in with ihram.
You made tawaf.
You leave for Mina.
And you spend this day in Mina.
You pray fajr.
Next morning, you all go to Arafah.
You spend all day to Arafah.
You combine dhuhr and asr.
And after the adhan of maghrib, this is
the key.
Because hajj has fara'id wa arqan.
If you miss an obligation, you can fulfill
it with slaughter.
But you cannot miss a rukn.
And from the fara'id of hajj is
to be at Arafah in the daytime.
And from the arqan is to be there
for a sliver of the night.
Which means, when they say a portion of
the night, enough like the sitting between two
sajdas.
Very small amount of time.
And then from Arafah, after maghrib, is a
beautiful...
This is getting me like almost choked up.
Because hajj is such a beautiful thing to
do.
And especially back when you can go with
your friends as a group.
We went with Sheikh Yahya Rhodes way back
in 2016 or 17.
And it was all a group of friends
we went.
And we went from Arafah, now maghrib is
in.
Sun is setting, you go to Muzdalifah.
You get on the bus, you go to
Muzdalifah.
Or some people walk.
But mostly people go on the bus.
In Muzdalifah, there are different opinions in the
madhhabs.
The ahnaf stay till fajr.
The shawafah have to stay half the night.
The marikiyah have to stay a sitting.
That's it.
The sitting between two sajdas, that's enough.
And that's great because that allows the traffic
pattern to ease up a little bit.
Imagine if everyone had to stay and had
the same opinion, then Muzdalifah would be so
packed.
Muzdalifah is all basically buses and cement.
But it seems like the barakah of hajj
overrides that.
Because it's all like fumes, buses and cement,
but you don't feel it.
There's so many people praying.
Everyone is praying.
And there's something about having that night meal
there.
And I remember that it's hot.
You're in Arafah, you're not busying yourself with
food.
You're spending the whole day in ibadah.
Take a short nap.
Make wudu again.
And some people, I heard from one of
my friends, he says he has a rule.
When he goes for hajj at Arafah, he
stays in one spot and he doesn't get
up the whole time.
You go to Arafah, you have a meal
there usually.
It's fried chicken and a soda.
Really healthy, I guess.
But it doesn't make a difference.
You're so in need of nourishment sometimes in
hajj.
Now, we went from half the night.
I was with some shawafah.
And we said, okay, let's go out half
the night.
After half the night passed, we took a
bus.
Very calm.
I think it was not a taxi.
Very calm and quiet.
Haram was empty almost.
Because in those three days, Haram is almost
empty.
Especially on Arafah.
And we made tawaf.
And then we go cut our hair.
Of course, sa'i.
And then we cut our hair.
And then now we can get out of
Ihram.
In terms of the garment.
You're still in the greater Ihram, which means
you cannot have sexual *.
But everything else is lawful now.
And then, the way back, way back to
Mina, we didn't move.
We didn't move.
We spent hours on the bus.
Just chilling, hanging out.
And it was fajr.
We literally almost missed.
We had to ask the bus driver to
pull over.
And we prayed fajr on the street.
And then finally, you get back to Mina.
That begins.
Now, ayam al-tashriq begins.
You get back to Mina.
Take a shower.
Get into your street clothes.
And now what you do is you start
seeing all your friends who are in different
tents.
And you start doing tazawur.
Have lunch with so-and-so.
Oh, I heard so-and-so.
Let's have a majlis there.
Have a good gathering.
There, meet people.
And that's what hajj is for.
Like meetings with people.
But you're doing, you're remembering Allah.
You're talking about good things.
And sometimes giving talks to people too.
And then having lunch together.
And you literally see the ummah.
If you walk from one end of Mina
to another, which I did, trying to go
to the Yemenis' tents.
The Americans are at the nice, the biggest,
fanciest tents right next to the jamarat.
The jamarat is the pebbling, the stoning.
Little tiny pebbles.
But Masjid al-Khif is way at the
back.
And the Yemeni tent was there.
And I said, I'm going to go.
I'm going to meet, see Habib Omar.
Sheikh Yahya said, you know, it's a bit
late and a bit tired.
And we don't have a map.
I'll go tomorrow.
Right?
And so we were a group.
But then all the groups said, they're not
going tomorrow.
I said, well, I don't know what's going
to happen tomorrow.
I'm going now.
Right?
I don't know what's going to happen tomorrow.
Maybe tomorrow he goes somewhere else.
Maybe something happens to us.
So I'm going right now.
Which was a good decision and a bad
one too, because I got lost bad.
Right?
It took two hours to walk a distance
of probably from here to MBIC.
No, less than that.
Yeah.
But less than that.
Right?
Oh, let's say from here to Babwood maybe.
Right?
From here to Babwood.
Right?
Which should not take you 20 minutes.
Walking.
Overwalk.
But now I didn't realize they have roads
and they have one ways.
And this just drove me nuts.
I was so exhausted.
Now listen to this.
Listen to this.
I was so exhausted.
It must have been when I arrived there
10.30 p.m. I left at like
8.30 p.m. Right after Maghrib.
I was literally so exhausted and I wanted
to eat badly.
So much so to the point that when
I got there, when I was on the
way, all I was thinking of is I
hope he offers, I hope there's a dinner.
And I'm like, this is a waste.
You're going to visit your Shaykh that you
want to see so much and all you
think about is food.
So I said, Oh Allah, this is not
right.
Let me eat.
So that I could see the Shaykh and
not have to think about food.
Now the minute, the moment I said that,
a guy turned around.
He was Chinese and he said something in
Chinese which I think meant we have extra,
I have extra.
And he put it right in my hand.
Literally the moment that I thought that.
The moment I thought, Oh Allah, it's not
right for me to go to the Shaykh
thinking about food.
I wish I could eat first.
Then I want to think about food.
Literally the guy turns around and gives it
to me.
I took it and it wasn't even a
fork.
Ate like a wahsh.
Right?
Right?
Chinese food with my hands.
Right?
And there was a kid next to me
and he gave me a little juicy juice
thingy.
You know, these little thingies.
Yeah.
It's so good when you're hungry and thirsty
and you need some calories.
So I took that.
Now here's the kicker.
After I cleaned up, put it all in
the garbage, didn't know how to clean my
hands, just put my hands in some sand
and dirt and just got the grease off
my hands until I find something to clean
my hands with.
On the way, that's when I realized, Oh
my gosh, I was just thinking about it.
And the guy turned around and gave me
the food.
It's like, at the moment it happened, I
didn't realize it.
It was afterwards that I realized it.
Anyway, Subhanallah, that took two hours.
And I went, Alhamdulillah, it was perfect timing
too because he had just finished a huge
majlis and everyone had rushed him, as usual,
in the Yemeni area where they have their
hajj groups.
And all of the people were filing out.
Right.
And then I was able to give him
salam for a brief minute, a brief second
because everyone was filing out, but I didn't
want to wash my hands first.
So I went, washed my hands, made wudu,
collected myself, and went back.
Alhamdulillah, he was there all alone, him and
his son.
And they gave me a lot of books
and we talked and talked quite a bit.
So, Alhamdulillah, I was rewarded.
Allah gave me what I asked for and
what I wanted.
We talked about the work here.
We talked about what's happened in the last
few years.
Yeah, like reports on the dawah, how the
dawah is going and all those types of
things.
And then he gave me many different books
that he had written, little booklets.
And he had his son bring me all
these books.
Alhamdulillah, it was a beautiful meeting and it
would have never happened if I was on
time.
It would have been too packed.
And then you sit for two hours in
such a big majlis, you get tired.
This time I went and I had just
eaten fresh wudu.
I was fresh.
Alhamdulillah, I was all alone.
So, Hajj, it's one of those things that
such great memory.
Now, here's the thing.
I was daydreaming.
I think of the whole time about the
meeting, got lost on the way back too,
right?
So, the next day, I had literally walked.
You're in Hajj already.
I walked four hours the previous night.
Totally knocked out.
Totally knocked out.
Like not even like sleeping, knocked out.
Sleeping, you feel yourself tossing and turning.
This is like knocked out next day.
But, all that was triggered.
You guys are leaving?
Alright, take care.
Assalamualaikum.
All this was triggered by the author saying
the birth, she was, became pregnant with the
Prophet Sallallahu Alaihi Wasallam in Ayyam At-Tashreeq.
Okay, so, Hajj begins on the 8th.
Yawm Arafah is the 9th.
Then you have the 10th is Eid.
Then, you have the 11th, 12th, and then
the option of the 13th.
Okay.
وَلَيْلَةَ مِلَادِهِ عَلَيْهِ الصَّلَاةُ وَالسَّلَامِ اِطْطَرَبَ إِيْوَانُ
كِسْرَةٌ حَتَّى سُمِعَ صَوْتُهِ وَسَقَطَتْ مِنْهُ أَرْبَعَ عَشْرَةَ
شُرْفَةً وَخَمَدَتْ نَارُ فَارِسٍ So, the Kisra, the
palace of Kisra, 14 columns collapsed.
And it was a loud thud.
And, the fire of Faris, which is what
they worshipped, and they deemed that sacred, they
have to keep it up, it went out
on that day.
And they say that it had not went
out, it went out for the first time
in a thousand years.
So those are two karamat that happened for
the Prophet ﷺ in the destruction of falsehood
on the night that he was born.
No, for the Irhasat is when, I believe
that's when an evil person does Khawarq al
-Adat.
Oh, look it up.
Oh, yes, yes, yes, yes, yes.
Yeah.
Irhasat is the karamat, the mu'ajizat.
I shouldn't say karamat, mu'ajizat.
Prophets don't have karamat, mu'ajizat.
But it's a mu'ajizat right before he,
the day he was born, the night he
was born, which is called Irhasat.
Could you look up technically, exactly the spelling
and everything of that?
If you have a smart phone.
وَأَرْضَعَتْهُ عَلَيْهِ السَّلَاةُ وَالسَّلَامُ حَلِيمَةُ بِنْتُ أَبِي ذُعَيبِ
السَّعْدِيَّ حَلِيمَ السَّعْدِيَّ She was a wet nurse
and she came to the, to Mecca and
many people wonder about this.
Why is it that the Muslims used to
why is it the Muslims used to sorry,
the Meccans.
The Meccans used to take their baby as
soon as he's born and give him to
these random people far, far away to nurse.
The answer is that Mecca has very, very
bad air.
Very dusty air because Mecca is in a
dust bowl.
It's between two mountain ranges.
So there's like a mountain range like this
and another one like this and then there's
a depression in the lands and that's why
you see the Kaaba and you see the
mountains.
And so that air is filled with dust
which is why the Meccan people tend to
be agitated all the time.
Bad air.
It's very bad for babies.
It's terrible for babies.
So they want their babies to go outside
of that dust bowl for the first few
years to get good air.
Good oxygen.
A lot of people I guess don't realize
but the Prophet ﷺ was considered like a
city person.
Yeah.
Like he was from the city folk.
The Meccans were the city folk of Arabia.
I mean the Aztec doesn't seem like that
but during that time that's a city.
That's a settled area.
People don't, they're not nomadic how they live.
They live by buying and selling.
So they're aware of the world markets.
So the Prophet ﷺ was taken by Halima
who could not find anybody to give her
a baby to nurse.
The relationship back then was that you nurse
one of our kids later down the line
you're poor, we're rich because we're city folk.
We'll take care of you.
That's the relationship.
Unspoken.
She couldn't find anybody.
Now what would be the point what would
be the point of taking a baby who's
an orphan?
There's no dad.
So who's going to benefit you in the
future?
Right?
So there's everyone passed up on taking the
orphan.
And Halima couldn't find anybody of wealth and
stature who had a baby that she could
take care of.
So she went to the to Abdul Muttalib
or to the mother of the Prophet Aminah
and she said I'll just take him.
And her husband was like yes he may
be a barakah for us.
And he was beyond a barakah for them.
Beyond a barakah.
What Bedouin woman is spoken about even until
today by people who have a far superior
technology, lifestyle, civilization everything of the dunya.
But in maqam with Allah subhanahu wa ta
'ala we testify that she's greater than all
of us.
No matter what anybody does Salahuddin Al Ayyubi
cannot reach this rank.
Subhanallah of Halima Al Saadiya.
Who's going to reach this rank?
And her name they say is an indicator
of everything.
Halima very slow to anger.
Al Saadiya the one of happiness.
Al Hilm also refers to the intellect.
So we are in our religion in this
Allah chose her for this job.
That is the reason alone she's superior to
all of us.
Superiority is by Allah God's decision.
And when he connects you to a Prophet
and puts you around a Prophet including Ikrima
Ibn Abi Jahl who fought the Prophet peace
be upon him so viciously and severely for
his entire time that he knew about the
Prophet.
He did not hesitate to harm the Prophet.
Right until the last year when all was
lost and the fight with the messenger was
completely lost and Ikrima was heading I'm out
of here.
I'm out of here because I know the
Prophet peace be upon him he has a
bounty on my head.
His best friend though I don't want him
to get the name wrong.
His best friend had become a Muslim.
He said Oh messenger if I bring Ikrima
back as a Muslim would you forgive him?
He said yes I will.
So he went to Ikrima and he told
him come back the Prophet peace be upon
him will give you time to think about
Islam but you're safe.
So he didn't even say you have to
become Muslim now.
He said prove it to me.
He brought went took the Prophet's scarf and
apparently it was known that that's the scarf
that he was wearing in Fath Mecca and
he brought it to Ikrima.
We have to assume that unless he just
trusted his friend.
Right?
He brought the scarf back and that was
the proof.
Ikrima took the scarf went back went to
Medina sat in front of the Prophet peace
be upon him Prophet greeted him warmly and
Ikrima and Ikrima said I need two months
think about Islam.
Prophet peace be upon him said I'll give
you four months.
Within a week Ikrima entered Islam.
Right away Ikrima entered Islam.
And Ikrima entered Islam and I believe it
was him who used to have the Quran
written on a parchment and he would put
it on his face like this I say
the word of my Lord the word of
the Creator.
So that's that was Ikrima.
Ikrima lived and what he did was all
forgiven and we hold him to be superior
than any the most pious and righteous person
thereafter.
That's our Aqidah about the Sahaba.
If you are in any way shape and
form attached to the Prophet peace be upon
him in the presence of the Messenger peace
be upon him as a believer and you
died upon that same Iman no apostasy in
the middle.
You're superior to everybody else.
That's the end of the discussion.
This is why any Ta'arud exposure to
judging the Sahaba to anything related to the
Sahaba okay go to set yeah there you
go Omar is back making thumbnails people have
been calling for the thumbnails calling for thumbnails
Omar is making thumbnails right now.
Any Ta'arud to the Sahaba Malik said
any annoyance to the Sahaba put you out
of Islam.
Why?
Because Allah says in Surah Al-Fatihah لِيَغِيظَ
بِهِمُ الْكُفَّارِ describing the companions okay they are
an annoyance to Kuffar the Sahaba they annoy
the Kuffar Malik said that means only a
Kafir will ever be annoyed with a companion
Malik had I think the Ulama after him
even didn't always follow him on this but
he said كل أصحاب الأهواء كفر all of
them all Kuffar but the Ulama after him
said no he means by that أصحاب البدع
المكفر but that's a Ta'weez because he
clearly stated جميع أصحاب الأهواء كفر okay Oh
this is not Takfir again don't go and
get sensitive because some people you know they
get sensitive they say you made Takfir and
I said I made Takfir of what Imam
al-Dardir said right here in the Madhhab
al-Maliki okay هذا كفر مرتد I'm not
saying you I just said that point right
there okay that point now some people make
Takfir all the time of other people but
then when you think they're talking about you
they get sensitive no brother don't be sensitive
I don't make Takfir of you don't get
sensitive نحن أخوة all right this is the
point we're making here that's it من تعرض
للصحابة بالسب واللعن you know it's the difference
of سب and لعن in the Shia view
السب is you cursing them اللعن is believing
Allah cursed them so when they say نحن
لا نسب الصحابة listen we weren't born yesterday
the books are all out there we know
what you mean by سب and لعن okay
this trick may have worked in the 80's
and the 90's when we didn't know your
books but now it's very obvious what it
is السب واللعن any of that you see
حليمة السعدية let's actually look at her life
after she nursed the Messenger of Allah صلى
الله عليه وسلم and actually I didn't even
know what is the how did her life
continue on did the Prophet see her after
that I really need to read this do
you have that pull up a bio of
Sayyidah حليمة السعدية because it's just profound to
me the idea that you have to submit
to Allah's judgment its superiority is not by
your judgment she most 99% of the
time has less علم than most Muslims today
forget in the past knowledge of Islam knowledge
of the Quran amount of عبادة but she
had coddled in her held in her arm
the chosen messenger of Allah صلى الله عليه
وسلم for two years that by itself every
single day multiple times a day that by
itself gives her a spiritual state with Allah
greater than any person after the generation of
the companions including عمر بن عبدالعزيز including عبدالقادر
الجيلاني including I mean think about that but
what does that suggest to us it's Allah's
affair he raises and he chooses as he
sees fit and he elevated her status to
that point I just all this I'm sort
of like sort of going on these little
tangents I hope you all don't mind because
I think they're really powerful things to contemplate
like I went on the hajj tangent sorry
for that that's beautiful yeah I mean hajj
you make you never want to stop making
hajj but now unfortunately they took away the
ability to make hajj with your friends the
beauty is to go to hajj with your
sheikh and your friends and your jama'a
that you live with here right and you
can come back and share stories now people
go to hajj and it's strangers شيء عجيب
it's just complete strangers I remember one guy
he made hajj and they put him in
a group he was like middle of the
night put him in a group and he
ends up saying hey I'm with they put
me with a sadiq hajj group I said
huh yeah a sadiq hajj group I don't
know does they have the imam have any
like information is there a website he typed
googles his name and he looks up and
he's like yeah it's a sadiq alayhis salam
hajj group or imam whatever I was like
they put you with a shia group man
go and ask for a refund right so
they put so he goes and he asks
to be changed out that guy that hadn't
asked who knows if his hajj would even
be valid or not man I don't even
know what they do in hajj you know
you know to pray behind a mubtadiya is
valid but sinful on the condition that his
tahara and salah are valid so when they
make masha on the foot they wipe the
foot and not wash the foot we'll do
batil right so therefore salah batila now you're
sinful and your salah is batil so anyway
anyway I'm like 99% I'm
and I'm 99% sure that the answer
is yes and I have but I have
to see it myself and Ahmad is going
to get it for us well what we
know for sure is that at the fatah
Mecca an older woman came not too old
but older maybe 10 15 years older than
the prophet and there were so many people
and there was a man came to the
messenger and said a woman she's insisting to
cut in front of everybody and see you
and she claims she's your sister and we
know the prophet doesn't have a sister so
the prophet said bring her forward she came
in and he said and who are you
he said I'm she said I'm your sister
how is she his sister by what nursing
right sister by what nursing and what is
the prophet said and what is the proof
she pulls down her shoulder which proves you
can do that the prophet didn't look away
because your sister to show him a mark
right here and it was like a little
tooth teeth mark right bite mark and she
said you did that as a baby you
bit me and that bite stayed that bite
is Allah had willed that for her to
have evidence and that bite is right imagine
a baby bite after one year should go
away The
ulama said number one oh by the way
I'm have to answer this one question somebody
says sahaba were annoyed with one another okay
we have to answer this because we are
we just said no one was annoyed with
a sahabi except a kafir that's Malik we
say mubtadia ashab bid'ah their good deeds
don't count with Allah you're gonna be punished
on the day of judgment unless you fix
your faith and then you get all your
good deeds back inshallah but someone asked a
very good question here who is this Victoria
oh I should have guessed from to sawaf
class the sahaba themselves were annoyed with each
other sometimes more than that they divorced does
anyone divorce someone and love them at the
same time no clearly you dislike them some
at least one of the two parties dislikes
the other so the answer to that is
all of those disagreements were for worldly reasons
where the Quran is talking about the hatred
of their followership of the Prophet we hate
you for the your followership we hate the
fact that you accepted this message we hate
the fact that you follow this message that
is the difference between the anger annoyance towards
the companions that we have or could have
and the annoyance of the companions to one
another so what is the meaning of how
the Shaitaan well some of the alamat say
every person has a spot in his heart
where it's almost like the Wi-Fi signal
that's how Shaitaan could whisper to you so
it's on cannot whisper to you any other
way so that was removed from the Prophet
sallallahu alayhi wasallam and because he's a prophet
whether or not Shaitaan whispered to him the
Prophet cannot come disobey Allah cannot willfully disobey
Allah so that's one answer the Habib have
another answer completely and they say that was
the portion of his heart for which the
Prophet would have had Rahma for Shaitaan would
have had mercy for Shaitaan and Allah did
not will that mercy for Shaitaan that's their
tatweesh right yeah they're tatweel at her Subhan
Allah they're there the tatweel at of people
who are intoxicated with love of the Messenger
sallallahu alayhi wasallam one of the awliya he
saw a dream one time like I said
one of the early at one of the
people okay he said that he saw the
Rauda he was at the Rauda and there
was the grave of the Prophet sallallahu alayhi
wasallam it wasn't in its usual place it
was out it was out and everyone was
standing making salah on the Messenger sallallahu alayhi
wasallam but some people would make salah on
the Prophet and get near the Prophet and
go very close to the grave and there
was a person officer with a gun firing
but no bullet would come out but the
person would die no blood no pain but
he would die one of them made tatweel
of that as that those people are the
ones who became who went so close to
the Prophet's it's so devoted in their salawat
to the Messenger sallallahu alayhi wasallam so devoted
to the deen in general but specifically the
love of the Prophet peace be upon him
that they it's as if they died to
the dunya in other words their desires of
the dunya completely they is so close to
the Messenger that the light of that killed
inside of them any love of the dunya
so they're being killed was not them being
killed but their love of the dunya their
body only only their love of the dunya
Allah knows best that's the tatweel of a
dream that's all okay we're reading here from
Tarajum Abra Tariq Arda'at al-Nabi sallallahu
alayhi wasallam wa ra'at lahu burhanan tarakna
zikrahu lishuhratihi of course he's talking about the
splitting of the chest wa ra'a zayd
ibn aslam big muhaddith from the tabi'een
zayd ibn aslam is from the tabi'een
or the tabi'een?
pretty sure he's tabi'een Halima
did come the mother of the Prophet meaning
the nurse mother the milk mother of the
Prophet she came to visit the Prophet and
he put her his shawl down for her
to sit you want a shawl?
go to the Yemeni threads.com fa jalasat
alayhi wa rawa anha Abdullah ibn Jafar Abdullah
ibn Jafar al-Sadiq Abdullah son of Jafar
son of Abi Talib took hadith from her
meaning he talked to her and asked her
and he learned things from her qultu
hadithuhu anha what is the hadith that he
narrates from her?
what do you think it is Ahmed?
qissatu irda'iha akhrajahu Abu Ya'la the
story of the Rada'a wa ibn Hibban
wa sarraha fihi bittahdeefi bayna Abdullah wa Halima
so clearly she entered Islam she met the
Prophet and entered Islam wa waka'a fis
seeratil kubra li ibn Ishaq bisanadihi ila Abdullah
ibn Jafar qala haddathtu an Halimata Halima of
course prohibited from sarf so you have to
put a fatha not a kasra wannasabu allathee
saqahu zikruhu ibn Ishaq fii awwal al-seera
al-nabuwiya wafihi thumma altamasa lahu al-ruda
'a wastarada'a lahu min Halima fasaqa nasabuha
it's also said that the Prophet refused all
other women so other women did come but
he refused them as a baby refused to
take from them wakhraj Abu Dawood wa Abu
Ya'la wa ghayruhuma min tariqi Imara ibn
Thawban an Abi Tufail an Nabi salallahu alayhi
wa sallam kana bil ja'rana yaksimu lahma
fa aqbalat imra'atun badawiya the Prophet peace
be upon him was in ja'rana dividing
up meat and a Bedouin woman came to
him falamma danat min an Nabi salallahu alayhi
wa sallam basata laha rida'ahu when she
came close he put his rida'a out
fa jalasat alayhi she sat on it fa
qultu man hadhihi I said who is this?
qalu hadhihi ummuhu allati arada'atuhu so the
rawi of this hadith Abi Tufail Abi Tufail
says who is that?
that the Prophet peace be upon him is
putting his rida'a that's his mother from
Rada'a ok fa qala Halima bint al
-Harith al-Sa'diyya wasaqa al-Hadith min tariqi
noor so that is the hadith that indicate
the Islam and look up if who did
we say?
Zaid ibn Aslam see his biography there hmm
I'm pretty sure it's a tabi or tabi
tabi I'm pretty sure it's a tabi though
arda'atuhu salallahu alayhi wa sallam another woman
gave rada'at became a nurse to the
Prophet what was her name?
who knows?
Thuwaybah al-Aslamiyyah look at the names Thuwaybah
the small reward al-Aslamiyyah Aslam to be
at peace Jariyatu Abi Lahab she was the
one who broke the news to Abu Lahab
that the Prophet peace be upon him entered
Islam sorry the Prophet was born and he
freed her for that al-Abbas later on
in Sahih Bukhari mentioned pretty sure it's in
Sahih Bukhari right?
that he saw Abu Jahl in a dream
afterwards after Badr and after he had died
he didn't die in Badr he died shortly
after that and he said what is your
status?
he said I'm being tortured the worst punishment
possible except every Monday I get water from
here to here why?
for my happiness when I heard that the
Prophet peace be upon him was born that
Muhammad was born of course he didn't say
the Prophet he said Muhammad was born and
I freed Thuwaybah deeds of happiness for the
birth of the Prophet peace be upon him
for the Prophet in general have a great
reward with them Qiyasah al-Hadeed did
our Prophet use a sword on anyone?
yes he did how could he tell us
to do so and not do it himself?
yes the Prophet did use his sword in
battle no doubt about it Voyager says my
cat passed away I'm shattered please tell me
that I can be reunited with him in
Jannah yes it's possible why?
because the Prophet said in general Allah says
in the Quran you have in it what
your heart desires so if that's your heart
desires to be with that cat then yes
you can have that if you still want
it on the day of judgment in Jannah
if you still want that you're going to
get that you can ask for it is
there a chapter on the swords of the
Prophet?
good question the Prophet had many swords I
don't think that's swords though that's people silahuhu
sallallahu alayhi wasallam page 90 the swords of
the Sayyid al-Qawni peace be upon him
he had nine swords number
one sword of the Prophet peace be upon
him was named because it had a split
in it the sword split in two put
up Sheikh Nuh's Hanbali course while we're talking
anyone want to learn Hanbali Fiqh?
and of course you can ask him Hanbali
Aqidah questions rq.org study that Hanbali Fiqh
get the poster study that Hanbali Fiqh with
Sheikh Nuh Saunders in Madinah al-Munawwara that's
where he is alright so he had nine
swords peace
be upon him and the Prophet peace be
upon him saw in his dream something that
he interpreted to be loss at Uhud the
loss of many of his Sahaba so
first of all Dhul Fiqar it says here
was from the spoils of war of Badr
so when Meccan owned it before the Prophet
three were from the spoils of war against
Bani Qaynuqa he
had so that's four, five, six, seven the
seventh one he inherited from his father they
named their swords he used to name his
swords he didn't mention any Akhar he just
says another one the great Sahabi Sa'd Ibn
Abadah from Yathrib one of the chiefs there
gave a gift to the Prophet peace be
upon him and that sword was named Al
-Ab Al-Qadeeb was the first sword that
the Prophet peace be upon him used in
Islam that's why in Dala'il Al-Khayrat
it mentions the Prophet as Sahib Al-Qadeeb
Al-Qadeeb is the first sword the name
of the first sword of the Prophet peace
be upon him which he used in Islam
so there were swords before Islam and this
one was after and he had four bows
he had four bows now think about that
what other person the names of his weaponry
is preserved so
that's the answer did the Prophet take a
sword out yes how can he ask us
to do so now certain things are good
he's taking out the sword on who innocent
people or people who are trying to put
out all of guidance when you try to
kill the messenger you're trying to remove all
of guidance from the world right a man
I asked a Jewish man on Twitter is
it true that you have one law for
yourself and another law for Gentiles is it
true he said why don't you answer me
this is it true that Muslims can kill
Jews and Christians said yes in war in
a state of war all the nine verses
about killing pagans killing Jews killing Christians or
killing non-believers it's in the battle in
the legitimate lawful battle which is an inevitability
in human history in human behavior in the
battle we're allowed to kill them not randomly
on the street we wouldn't have a civilization
if he did that violence is not always
evil that's a presupposition people have oh if
you're violent it's bad you're violent it's relative
violence is evil so we shouldn't have had
Nuremberg trials and executed those Nazis right yeah
okay Zaid Ibn Aslam Mawla Umar Ibn Khattab
how could we not know this Subhanallah Hadith
Abdul Malik Ibn Muhammad said Hadith Shihah Hadith
Hadith Hadith Zaid said I visited the city
and the people speak about Zaid Ibn Aslam
they say About him he said we don't
know about his illa anahu yufasirul qur'ana
bi ra'ihi.
Qala al-shaykh wa Zayd ibn Aslam huwa
minath thiqati walam yamtani ahadun min al-riwayati.
Oh, I missed something.
Yatakallamun fi Zayd ibn Aslam.
So this rawi of this hadith, Abdul Malik
ibn Hamad says, I heard from Abu Hatim.
I heard from Muhammad ibn Isa.
Qala hadathana Hamad ibn Zayd.
Hamad ibn Zayd said, I came to Madinah
and the people of Madinah were talking about
Zayd ibn Aslam.
So I said to Abdullah, matakulu fi mawlakum.
What do you say about Mawla?
What is a Mawla?
Mawla is someone who maybe didn't have a
tribe and attached himself to a tribe.
Qala man alamu bihi ba'san.
Abdullah ibn Omar said, we don't know anything
bad about him except he gives tafsir of
the Qur'an with his opinion.
If you look at the works of Imam
Malik, he quotes the tafsir of the Qur
'an of Zayd ibn Aslam more than anybody
else.
Qala al-Shaykh wa Zayd ibn Aslam huwa
min al-thiqat.
He's a thiqa.
Al-thiqa is the highest level of trustworthiness
and competence in narration.
Walam yamtani ahadun min al-riwayati anhu.
Okay.
Wuhadath anhu al-imma.
Nobody stopped narrating or refused or disallowed narration
from him and all the great Imams narrated
from him.
Zayd ibn Aslam.
He's reading from Malik, especially in tafsir, always
Zayd ibn Aslam.
Zayd ibn Aslam.
Zayd ibn Aslam.
Zayd ibn Aslam.
He's narrating from a Sahabi whose name he
doesn't mention.
I came by the Messenger salallahu alayhi wa
sallam wa huwa jalisun ala qabrin and he
was sitting on a grave.
Wuhuwa yudfan.
Fasimaatuhu yaqool.
Allahumma inni qad radiytu anhu farda anhu.
The man is being buried and the Prophet
is sitting there at the grave and he
says, Oh Allah, I am pleased with him
so you be pleased with him.
Fasaaltu.
I asked man huwa faqeela abdullah dhul bijadayn
wa qad rawa yunus.
He said the man's name was abdullah dhul
bijadayn an muhammad ibn ibrahim an abdullah ibn
mas'ud wadhakara mautu dhul bijadayn.
Abdullah bin mas'ud.
It was mentioned in front of him and
he mentioned the death of dhul bijadayn.
Wa qala fee akhiri wa qala salallahu alayhi
wa sallam Allahumma inni amsaytu anhu radiya farda
anhu.
And he also narrates that hadith.
But he says in it, the Prophet said,
Oh Allah, this night comes upon us.
Oh Allah, I am pleased with him so
you be pleased with him.
So just giving you.
And he gives another hadith here.
This is all from ibn al-athir.
Ustul ghabah.
Ustul ghabah.
And he says here, Zayd ibn Aslam is
one of the narrators from one of the
companions.
He didn't mention who.
From one of the companions, from another companion.
And the Prophet peace be upon him said,
la yafturu man qa.
If you vomit accidentally, it doesn't break your
fast.
Wala man ihtalam.
Nor the one who has a *,
it doesn't break your fast.
Wala man ihtajam.
Nor the one who does hijama, it doesn't
break your fast.
However it's makrooh to do hijama.
If you know for sure, it would make
you dizzy.
Because sometimes you release so much blood.
But hijama, in this hadith, it doesn't break
your fast.
Ad-daraqutni.
Dhikr asma'at tabi'een.
Human ba'dahum.
Mimman sahat riwayatuhu.
Aani thiqati anda al-bukhari wa muslim.
Daraqutni says, the chapter on tabi'ees and
those after them who Bukhari and Muslim deemed
them sounds.
Zayd ibn Aslam is one of them.
Zayd ibn Abdur-Rahman ibn Zayd ibn Aslam.
That's his name.
And there's more talk about him.
Ibn al-Jawzi mentions him.
You don't have to do the Wednesday du
'a.
But there are some, it seems like there's
differing statements about him here.
Some say Bukhari, qala Bukhari munkar al-hadith.
Hajib.
I mean I guess that's not really.
Oh sorry, sorry, sorry, sorry, sorry.
Zayd ibn Aslam is fine.
It's his great grandson, his grandson that has
masaj.
His grandson that they're talking about.
Zayd ibn Abdur-Rahman ibn Zayd ibn Aslam.
The reason I thought that was him because
sometimes so-and-so's son of so-and
-so and that second person is actually his
grandfather.
Abu Usama is his nickname.
Zayd ibn Aslam.
Mawla Umar ibn al-Khattab.
Kunyatuhu Abu Usama.
We're reading from Ibn Hibban.
Yarwi an Umar.
Rawa anhumalik.
Waniyatuhu Abu Usama.
Wannas tuwafia fissana allatistakhlafa Abu Ja'far fiha
fishahri dhil hija filashri al-awali min sanat
sit wa thalathin wa mi'a.
133 he died.
Malik took from him.
Rawa anhumalik.
Hada Zayd ibn Aslam Mawla Umar ibn al
-Khattab.
This is Ibn Hibban citing him as from
the fiqat.
so now you learn something new here from
the tabi'een we should actually study more
tabi'een we got to read we got
to study all those thiqats of Medina especially
Asmalikiyya because when we read Muwatta when we
read Malik sayings those Asanid go back to
them and it's where you see Zayd ibn
Aslam all the time very good so that's
Mawla of Umar ibn Khattab Mawla it could
mean slave or it could mean the not
it's not adopted but the client or somebody
who attaches himself to a to a family
if he's a stranger in an area and
it's a servant so it could be also
as a servant as a slave huh and
it could also mean masters one of those
words that has means both but this very
simple biography from Ibn Hibban is good Zayd
ibn Aslam is the Mawla of Umar ibn
Khattab his Kunya is Abu Usama he narrates
from Umar and Malik narrated from him when
ness everybody narrates from him meaning so many
people narrate from him to Wafi if he
sent it as to let for Sena ladies
or who Jafar he died in 133 after
the hijra okay there you have it we
were wondering who is Zayd ibn Aslam and
we got Alhamdulillah clarification on that how we
doing on time it's 346 man almost two
and a half hours today wait no we
started late that's why almost two hours okay
all right let's take a few Q&A
from the from YouTube from Twitter from whoever
is there a tariqa that goes back to
Umar ibn Khattab not that I know of
no I do not know of any tariqa
that goes back to Umar ibn Khattab all
right sign up for that humbly fiqh get
a chance rq.org in the meantime let's
go to is boycott obligatory insofar as a
trade would benefit would benefit the people who
are harming the Muslims then that perks we're
not gonna say boycott is is obligatory because
the default setting is that you're not buying
and selling with somebody what we would say
is the buying and selling becomes forbidden if
not discouraged insofar as you can't really tell
all right just because somebody is let's say
there is a war between the north and
the south and I'm from the south just
because someone is a northerner does not mean
he's immediately helping the northern army we don't
know that for sure but if there's the
higher the likelihood the more we go from
discouraged to forbidden until we know for certain
that they're helping then we say that trade
must be forbidden because we know that he's
gonna earn that money and buy from it
and we'll say Allah knows best at the
end of that but in general man man
I'm a more different is that there the
curse be upon one who aids and even
takes him in for the night speak what
do you have over whoever aids a man
so the death here refers to fit them
oppression killing harm got a bunch of questions
so we are not allowed to help the
market the one who in the market here
I mean the one who's losing we do
means the one who is the one who
is causing fit and the curse be upon
this person when are you visiting London by
the way I think the earpiece earring was
photoshopped for Kamala Harris somebody asked about the
earpiece earring I think it was it was
a hoax it's an error it's a it's
a photoshopped when's the next time we're gonna
go to London a lot was best they
usually do one international trip a year and
Australia's got three of those already South Africa
zero never been there Indonesia Malaysia Singapore Singapore
was Singapore was gonna be in 2020 and
then kovat it and that's all she wrote
is so Singapore and maybe Malaysia really Singapore
Malaysia are one landmass and one people but
just two separate countries because the state of
Singapore was doing so well so much better
than every all the other states in Malaysia
they said forget this let's make our own
country we're so competent right so Singapore Malaysia
Indonesia South Africa all those places down there
and by the Pacific and the Indian Ocean
be interested to go there Salam alaikum from
Montreal Quebec bring back the Nordiques some of
the coolest uniforms NHL very interesting and beneficial
podcast from Lombardic I'm an avid watcher what
is the ruling on music are there differences
of opinion the I'll tell you what to
do that the most widest opinion is if
you're an addict you can take this which
is that the DOF is halal the percussion
halal wind makruh string haram mantras that all
of them were made haram and exceptions were
made so an exception was made for the
DOF and then a this the the flute
the Prophet heard it and a one time
a Sahabi said let's blow a horn and
the Prophet never said it's haram as a
result of that some of the shower fair
and some of the Maliki but not even
as a strong opinion in the Maliki school
they permitted that or they just deemed it
to be either permitted or discouraged right and
the prohibition remained on the other type of
instrument which is the string any computerized sound
takes the ruling of what it sounds like
and where did I read that a saw
we about the three that that partition is
so we spoke about it he didn't say
that that's the opinion in the Maliki school
but I talked to Sheikh Rami about that
and he said this is a good thing
to tell to someone who's an addict someone
who cannot imagine he's gonna live okay so
just take off the string then take out
the the the wind and then the percussions
left even though that's not the opinion the
Maliki school all of its haram except the
DOF at weddings by women do we get
a jazz and how many fit course yes
you will you will get a jazz in
all these courses in the essentials gets you
going gives you your prerequisites and teaches some
of the other subjects such as to solve
right and then in the specialty classes I'll
be the humbly fit Arabic the other methods
there's tests there's they really makes they cook
you up they really cook you properly this
is a possible that Ajma can abrogate an
existing Hukum there's no Ajma at all on
a copy Hukum first of all it will
be pretty good for us to read from
a text directly but just to give you
a summary the Ajma is on a matter
it's the opinion it's rooted in opinion on
a speculative matter so there'll be no opinion
at all that she had among us there
needs to be no itch to head with
a cut a explicit text so it's not
only exists on in definitive text and the
Ajma the scholars is that's what it means
it means of all the meetings this is
what it means so once that Ajma is
my code you're not good it happens and
those those much dead imams that are known
as much said imams come to that agreement
then it makes no difference what anyone says
after that no next generation cannot say no
no no Ajma so for example nobody there
all the Olima of an era can come
and say let's make it for Salah would
it make it for Salah no that's not
one of these Christian churches where they make
up the rules every five years no offense
to them but yeah sort of offense because
it's absurd it's ridiculous will we be able
to have Sheikh Ibrahim OCF up I don't
think he wants to come on to be
honest with what is the deal with that
allows me hasn't answered us he doesn't want
to go I don't know whatever but I
said Ibrahim OCF is one of my first
people that I met in Morocco and he
captivates the room wherever he is he's got
a personality to him and a magnetism to
him captivates the room but we haven't been
able to really talk and for years and
I haven't been able to pin him down
for the live stream so I'm gonna keep
taking stabs at it where are those and
he and he's off the grid he doesn't
carry a phone right tell those Hidra walk
guys that the deal was that they have
to make the attempt did they make the
attempt what do
I to recite for bravery and anxiety against
people Allah Akbar I remember one time somebody
asked that question and somebody said Mabin and
I'll if you are which is what is
between the elephant that are a lot work
well in college how can we spend time
in college for worldly gain and studying the
Dean let me tell you something there are
many many physicians this is the highest level
of intensity of study in the secular world
they are Hufadh and Fuqaha how systematic only
one subject at a time they tackle hips
it's hips why they don't have time for
otherwise see it's doable it's very doable it
is very doable to do this what is
Halal meat is kosher Halal in the Hanafi
school in the market kosher is Halal for
the Madoc used to eat what about Hanafis
let's ask Omar Omar Muhammad Omar Abbasi and
Hanafi kosher Halal in the Hanafi school or
that he says
if they're fulfilling yeah I don't
know what they do to be honest I
think they have to but let's just ask
Mizrahi I guess how they slaughter you know
Mizrahi oh that's my favorite rabbi he's number
one yeah you got to look at him
what's his name again Yusuf Mizrahi look look
him up yeah Adam Enzo says would you
consider making a discord server it's globally popular
no clue how discord works no clue been
on it once or twice and it was
just a bunch of text Mizrahi go look
up Yusuf Mizrahi how kosher is done yeah
how kosher slaughter is done let's see what
Mizrahi says about that I don't know what
but I'm sure he's gonna find a way
to insult somebody in the process because that's
what he does he's gonna get annoyed and
insult somebody in the process because that's otherwise
he wouldn't be him I'm sure someone will
cut that favorite rabbi part and so he
likes rabbis and likes Jews no sense of
sarcasm at all what is the ruling on
Maqamat in the Quran La Maqamat in the
Quran is something makrooh with the Malikiyah halal
with other madhab permitted in other madhab Maqamat
what he means that Maqamat is like the
tones the almost musical melodies like Nahawand is
slow and deep other ones are high-pitched
that's what he means I don't know I
never studied the Maqamat's Marni Mahmood's you're gonna
rephrase that question I have no clue what
you're saying no offense but you got to
rephrase that question so we get Ijazah from
all the courses yes you will you will
get Ijazah when you pass a book and
you finish it with the Sheikh and he
knows you and tests you you will get
the Ijazah in the courses on our field
beyond the primer level even the primer level
as soon as you finish that's a Hawiya
we will document that and pass you on
to the next teacher Aqidah Hanafi, Maliki, Shafi
or whichever fiqh you choose all
the all of my classes have been us
on the essential bundle a lot of good
questions huh did you get an answer let's
see what Mizrahi says nothing Yusuf Mizrahi does
not have a fatwa on how to slaughter
what's wrong with him I told you he
has one on the nastiness of non-kosher
meat I told you it's got to be
acidic and negative with this guy nothing like
how wonderful is kosher meat he'll never give
a lecture like that how nasty and disgusting
is non-kosher meat that's how he has
to talk so it has to be a
proper like he's actually a Jewish yeah he
has to be a and has to slaughter
the you know properly and then yep the
best man all that has to be included
Wow previous life they believe in that stuff
but then even like even if it is
halal there's the other separate issue of what's
going on with Zionism and supporting them right
so that's a whole separate issue in itself
but yeah most most of these guys aren't
most of the consideration that you have to
look at as well separate consideration yeah all
right let's let's listen to this kosher meat
differences between bet use of and glad I'm
of the opinion that our money should not
leave the community if stupid otherwise why would
you take you earn money you went to
work nine-to-five as a doctor engineer
yeah exactly so just on that point unless
you're traveling somewhere far and you have a
hardship that's different if I'm here right now
and the best kosher restaurant opens up I'm
not gonna go there because I'm not putting
my money except in the hand of another
community member to keep the money inside the
community go outside you earn in a hospital
or whatever why would you spill it elsewhere
spill it here then you feel like no
loss I don't care your your money you're
benefiting I'm gonna benefit from you later look
at this I told you he's so negative
so when you leave in Queens what reason
you have not to get hot back to
your safe or in Brooklyn or in Muncie
or in other places or in Israel you
have places that send it yourself listen
you put in you put in your use
of Mizrahi he's gonna be bashing somebody here
he's boss Ashkenazim and over what yeah I'll
listen to it later see what he's saying
but there's a feud between the bets yourself
and the glut I didn't know this right
because we see glad all the time you
go to Madison Square Garden they sell you
the glut glut is everywhere you go to
the airports glut is everywhere right you go
down to Lakewood glut is everywhere so apparently
the bets yourself have different conditions I think
there's like the HMS right there's different conditions
right the Sephardic Jews are Iraqi Iraqi Jews
right exactly Iraqi school of slaughter apparently bets
yourself versus glut I told you you cannot
just get a link a regular video from
Mizrahi saying this is how you do kosher
no it's gotta be someone is an idiot
someone stupid someone is oh my gosh now
I'm curious bet yourself kosher what is glut
and bet yourself it's it's a war there's
a bit there's a war okay it's a
war between the two animals with smoother defect
defect free lungs let's put that you lungs
is that what glad koshers bet yourself versus
glut bet yourself I mean who would ever
thought we're gonna give the roost on there
were no if you left out of this
has to do with lungs wait this is
how like the really hair splitting here is
that really a condition glad kosher means that
any adhesions founds were exceptionally thin like a
sewing thread and the adhesion peeled off easily
leaving no hole in the lung wall what
the * we talking about okay making assuring
that you're glad really means kosher is a
website bet Yosef glut typically means that there
were no adhesions to the lungs if the
submerged lung is airtight the animal is kosher
but not glut kosher what is glut kosher
if after the shock it's careful initiation inspection
the lung was found to be free of
adhesions the animals glut kosher I'm just gonna
ask rabbi Andrew on Twitter settle the beef
no pun no pun intended right what is
the beef between glut and bet Yosef I
listen I'll later on a listen to Mizrahi's
his thing looking for his zingers and insults
do you have to know Arabic to do
arc view you need to know Arabic to
do the advanced courses a little bit of
Arabic I think we got we went off
topics so many off topics today right so
many tangents today up so fan society we
do have a little Mizrahi little troll picture
there Haroon Mateen got it he's a cartoon
character I'm telling you by the way I
mean his I guarantee guarantee out of ten
random Mizrahi videos fast forward to a random
spot wait till it downloads wait till the
buffers guarantee within 60 seconds someone is gonna
be dumb someone needs to be stupid that's
that's how he says it right someone is
be an idiot someone is gonna be nonsense
some book will have to be flushed down
the toilet that's Mizrahi man I'm telling you
with his terrible French Israeli Iraqi accent I
don't know what it is right okay this
is not this is made-up stuff do
you not tell me that Moses was doing
this guaranteed 1,000% you know what
else I learned sisters you're lucky you're not
Jewish you know that the sisters in those
Hasidic environments not I mean the women in
those Hasidic enclaves where they live when she's
on hide she has to leave the house
and she goes to a woman's house all
the women there are menstruating and when she
wants to go back home she has to
show the blood to she has to show
her pad to the head woman that's there
and that's that woman's job all day and
night she's looking at blood and pads if
it's she checks the color like you're not
an adult who can check your own color
no she has to check your code and
then who has to check the color after
that the big rabbi the big rabbi he's
got to check the color and lets you
go home after that Sammy can't have it
told me this the other day insane that
means the head rabbi sees your wife's pads
every month and he knows who's who who's
going where let me ask you a question
in what world do you actually believe the
Prophet Moses was doing this the whole thing
is not Moses's actual law there's no way
you can make me believe that right it's
all Talmudic rabbis adding stuff and Fahim Roda
Jackson wants me to redo the Ajrumia playlist
it will be a pleasure I love the
Ajrumia I teach it even a little slightly
different but I can teach that class and
by the way it's on Arcview wait a
second did I think I put Arabic let
me check it I think we put it
on the online a different class Arabic grammar
in 40 lessons I think we put on
YouTube Arabic grammar 40 lessons it's
on it's on Arcview it's not on YouTube
it's not on YouTube Arabic grammar in 40
lessons no it's not there it's on Arcview
I thought I thought it was on on
YouTube I thought we put on YouTube all
right ladies and gentlemen we gone a long
time Salman s he says go ask rabbi
fatis huh you know we have to ask
him man I mean and he must know
the ruler what the ruler says what does
Netanyahu say about this what's the state of
Israel's law glad or bake Yosef we need
to know he's gonna go by the Hakim
for sure no doubt about that when you
eat out of Christians house you cannot assume
that it was slaughtered Christians let me tell
you right now they don't slaughter me unless
they're the Amish the Mennonites in Pennsylvania when
you go on the way to Sheikh Yahya
swing by to the Mennonites and you know
drink straight fresh milk because it's the state
that allows you to drink straight from the
udder for us we have to pasteurize here
and get that nice fresh milk but again
in it technically it would be lawful because
they are practicing Christians who slaughter chick-fil
-a no they're Christians but I don't think
that it's now there was a Muslim who
owns a lot of Popeyes Popeyes right here
so I didn't want to know I want
to ask him I want to ask if
where are the Popeyes that are hello but
there is about the problem though he's got
to make sure firstly there's plenty of hello
so why would I go to Popeyes first
of all soul fried chicken right here is
way better fried the chicken and then like
steams it with hot air not steams it
but hot air sir take the grease all
out making me hungry right now South Edison
right two minutes on route one yeah Sheikh
which Sahabi is the one taken from most
in the humbly school I cannot tell you
maybe she can or Saunders can tell you
Hafsa Saleem says stop there's no way yeah
they think they look at the woman's Pat
genuine is this you know ladies and this
man I don't know him not so many
life I don't believe I should be moving
in yeah I was in a man who
can answer a like a Macala is a
man who married a man who's already in
a law I don't know how many you
know I'm sorry a lot a lot of
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Will stop here for two minutes in suAllah
As
salamu alaykum
wa rahmatullahi wa barakatuh.