Riad Ouarzazi – Tafsir made easy Baqara #23

Riad Ouarzazi
AI: Summary ©
The speaker reminds the audience to attend Halak Adahai's gatherings, emphasizing the importance of learning from halitant events and avoiding fear of entering or coming to Islam's area. The speakers discuss the confusion surrounding Allah's presence in various sectors of the Middle East, including his "will" and its potential consequences. They also discuss the importance of following Islam's guidance and not compromising on religion, as well as the conflict between Islam and Muslims, the importance of praying before traveling, and the importance of staying in a spot and praying to stay in the right place.
AI: Transcript ©
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It's,

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Ajeeb.

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Remember, this is maybe a reminder again about

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this

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This is the types of gathering that Allah

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loves, that the angel in fact they search

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and they travel around just looking for these

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types of gathering, whether by the name of

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Allah is mentioned

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especially,

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the

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and

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the has been narrated, in the many hadith

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but this particular hadith.

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You know, people who get together in one

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of the house of Allah

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They recite the book of Allah or they

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study it, and it's exactly what we're doing.

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And, then what are the fruits? The fruits

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are numerous,

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one of which is

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the

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will

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overwhelm them,

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the will descend upon them,

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the angels will surround them,

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and

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and the angel at the end will tell

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them stand up and leave, all your sins

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have been forgiven. So, these are all the

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fruits and the merits

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of halak ad zikr,

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you know. So, this is just a reminder

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to maybe inshallah to try to encourage you

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to attend try to attend these types of

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halakh, whatever they could be, you know, something

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that you could learn from.

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I ask Allah to bless this beautiful gathering

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as we've gathered here tonight, inshallah, and I

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ask Allah

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to gather us all in a better gathering

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in the presence and the companionship of our

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prophet Muhammad Sallallahu Alaihi Wasallam Jannah.

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With Surat al Baqarah still talking about, you

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know, the,

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with Ben Israel

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and all the that Allah,

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the blessings that he's blessed them with.

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The last that we talked about was

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regarding the

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Who is more wrong than those who prevent

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people from entering or coming to the Masjid

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of Allah

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preventing his word to be to be,

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mentioned,

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such as the Masajid, such as people preventing

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them from not just entering the Masjid, preventing

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them from giving halakat.

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And I mentioned that last week, there are

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certain masajid where,

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you you if in some other countries, you

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know, when you go to,

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a masjid,

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you have to be certain age or you

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have to be in that locality because if

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that masjid is not in your locality locality,

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you're not you're they won't you won't be

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able to, to go into that particular masjid,

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you only get to go to your masjid

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which is in your neighborhood.

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People who go for Fajal, they have to

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be a certain age.

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Talking about Gaza, talking about Palestine. So, talking

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about

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is open 247

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and Madinah is open 247.

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The other sacred which is,

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they definitely,

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relate to this that says who is more

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wrong than those who prevent people from

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from from,

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people from entering the masjid of Allah subhanahu

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wa ta'ala. And then right there, then Allah

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subhanahu wa ta'ala says, we regard to those

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who can't.

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And to Allah belong you see every eye

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just like a chain.

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One leads to the other. You know this,

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like a chain. You know that that have

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beads. One lead to the one another. One

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eye leads to one another. Then Allah says,

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Waayib, you're prevented from this from entering a

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masjid.

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To Allah belong the east and west.

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Anywhere you face,

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that where is the kibla is. That's where

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Allah wherever you are. Yes. When this woman

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she came to Rasulullah,

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you know, and she claimed to be a

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Muslim, a believer, the prophet asked her the

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question, Ayn Allah.

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And the sahaba they used to test people

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whenever they claim to be a Muslim or

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they want to become a Muslim. The first

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question they may ask them is, Ayn Allah,

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where is Allah? Because this has opened a

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big debate amongst different sects.

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Those who say Allah is everywhere.

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Allah is everywhere. And there are certain sects

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that say that. Allah is

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in the heavens

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but he's everywhere with his knowledge subhanahu wa

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ta'ala. Allah

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subhanahu

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wa

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ta'ala. He's with us with his knowledge. He

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knows what you're doing. He knows what you

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are. But where is Allah? Allah is in

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the heavens, subhanahu wa ta'ala.

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Ascended on his throne, subhanahu wa ta'ala.

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Here comes the or answers the question about

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the,

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the the qiblah of Allah

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This ayah was revealed with regard to salatul

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nafila.

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The voluntary prayers.

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If you cannot face the qiblah,

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so with regard to salat al nafila, if

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you're not able to face the qiblah, or

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you don't know where the qiblah is, or

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you're traveling,

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you can face any way as long as

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you make certain efforts, right? To try to

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seek where the Qibla is. But if you're

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not able to know where the Qibla is

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or it is impossible for you to pray

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face in the Qibla.

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You know, you're on a plane

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and it's like constant constant,

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ish idol vibration. What is it called?

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Turbulence.

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Constant turbulence and the pilot kept the sign

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on

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to the out the journey. You can't stand

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and the qigla is behind you.

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Now it's a Well, not only for nafil,

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in fact the will even apply beyond the

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nafil also for the fard. Right? So, but

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for the nafil, this ayah was revealed with

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regard to

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you can pray,

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for any way you face, that's where the

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is.

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And then, as I mentioned, came in the

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of

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the,

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with regard to certain necessities.

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If you are in the Haram, your Qibla

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is inside the Haram as you are in

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the Haram. You need the Haram is when

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you're facing the the Kaibla which is the

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Kaibla. Then if you come outside of the

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Haram, where is your Qibla? The Qibla is

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the Haram. Anywhere you are in Makkah, your

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kibla is in the Haram. You face the

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Haram, wherever the Haram is, that's where the

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kibla is. Right? As you go, as you

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like you know like you zoom in and

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zoom out, and then as you zoom out,

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like you come out of Makkah.

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You see, here's the the qiblah, you know.

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It's actually Makkah, like the the Kaaba is

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right there, and then we see Makkah is

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right there.

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So, when you come out or you zoom

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out of Makkah, where's your kiblah? Your kiblah

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becomes Makkah.

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When you go to,

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come to Canada, where's the Qibla?

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Makkah.

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And Makkah is huge like you know when

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you say Oakville. Oakville is big. Where is,

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Al Falah Hamazjid? Al Falah is in the

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north

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or south?

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No. Northwest or If I'm in the south,

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so it is on the northeast. You know

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what I'm saying, right? Northeast, southeast, southwest, whatever.

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No.

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So, then, but when you come out of

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Oakville, if let's say the Qibla is Oakville.

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When you go to Montreal, where is the

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kiblah? The kiblah is, is no longer Al

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Falah. The kiblah is Oakville.

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When

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you come out from Makkah, your kiblah is

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Makkah. And when you come out of this

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entire earth, where is the qibla? When you

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go up to the moons.

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There's moons. There's only one. When you come

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out, when you go to the moon, when

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is your qibla? The qibla is on earth.

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Anywhere you face, that's where the face of

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Allah. That's where the qibla is. Waqalu, and

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the alizajah moves from there, and they say,

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they say, Waqalu takadallahu

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walada.

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The Israeli, they said,

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Arusaybul Allah.

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The Christians, they say, Al Masihabullah,

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Waqalu takhadallahuwalaada,

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and here I'm gonna bring in some really

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nice examples that we can all relate to.

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Especially to those who, let's say, celebrate Christmas.

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Those who celebrate Christmas

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is an indication that you are in the

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in the same path like in the belief

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that Allah has walad.

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And, they claim that Allah has a son.

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I don't believe that Allah has a son

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but I celebrate Christmas with them. That's what

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they are doing

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basically.

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Subhanah.

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He cannot be God. Subhanahu Wa Ta'ala. How

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can he have a son?

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Subhanahu wa ta'ala. Why?

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Why Allah cannot have a son subhanahu wa

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ta'ala. This is the difference between us and

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them. The main difference is they say Al

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Masih Abnullah.

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They say Ruzair Abnullah. We say

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Is

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the main difference.

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We say Allah is

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Allah

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is They say Allah has got a son.

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We say,

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And, this is their Tawhid.

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Their Tawhid.

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It's not Tawhid actually. This is their trinity.

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Right?

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The the the trinity.

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The,

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the Lord.

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The

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which is,

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Jibril

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or which is the what they call it,

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arroch is Jibril and then al Yasur which

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is Isa. You know, this is the they

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call it tree in 1 and 1 in

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3. Can you understand?

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Can we Muslims cannot understand. They are the

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only ones who can and cannot understand. Even

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they cannot understand.

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Even when they try to explain it to

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you, they know they are making no sense.

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How can 3 be in 1 and 1

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be in 3?

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Did you ever understand this?

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SubhanAllah.

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SubhanAllah. Praise be to him. How can he?

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SubhanAllah.

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To him belong that which is in the

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heavens and earth. What does Allah mean by

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here?

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Those who are in the heavens who? The

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angels.

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They worship him.

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They belong to him. And

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I

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and the and all.

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So, those who are on Earth and those

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who are in the heavens they all belong

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to him

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If they were to say Allah has a

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son, there's a big problem here. What is

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the problem? When you have a son

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you have a son. I know you have

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a son.

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But what happens to you? You have a

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son, your son becomes what? Becomes your?

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What if?

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The one who inherits

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from you,

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he would inherit you. This is what a

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son is. A daughter, whatever a son, he

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inherits after you.

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So, when you say Allah is a son,

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somebody's gonna inherit

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Allah is the supreme inheritor. Allah, one of

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his name is

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Alwarif, the supreme inheritor. What does that mean

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for Allah to be Alwarif? We're all gonna

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die and everything goes back to Allah, the

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supreme inheritor.

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You,

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I, if I were to pass away and

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then I have a son, my my son

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will inherit whatever

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estate I have left behind me.

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But for Allah, Allah

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Allah is the all Allah, is the all

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living, he doesn't die. Subhanahu wa ta'ala. So

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when they say Allah has a son,

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in itself it's a, you know, it it

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it's an argument that they cannot make any

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sense of. And then Allah says,

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Badiyu,

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he is the originator of the heavens and

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earth. How can he have a son? How

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can he be got or get begotten subhanahu

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wa ta'ala? Badiyu,

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he's the originator

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of the heavens and earth.

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When he will something, all he has to

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say is b

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and it is. You know, his order is

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between

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2 letters,

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means

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bee

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and it is.

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That's all he has to say

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If he will something, he will just say

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So Allah here when he says,

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Please understand, this is a very nice something

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that I have searched a lot to bring

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this, you know, beautiful understanding of this particular

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ayah. Allah

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has two types of commands.

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We have a a a, universal,

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command

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and then you have a religious command.

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2 things,

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universal command

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be entities.

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Universal command.

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He's the no one has no the only

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difference between universal command

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and religious command is

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What is

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a choice.

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Universal command, you have no choice.

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Death, you have no choice.

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Life, you have no choice.

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Alqaddah, you have no choice.

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The decree of Allah, it meant to have

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you have no choice.

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Allah has decreed something, it will happen.

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Allah did not decree for that thing, it

00:22:08 --> 00:22:10

shall not happen. This is universal

00:22:10 --> 00:22:13

commands. He is the only one who

00:22:14 --> 00:22:14

decrees

00:22:15 --> 00:22:16

and makes decisions.

00:22:16 --> 00:22:17

But then you have

00:22:19 --> 00:22:19

command.

00:22:20 --> 00:22:21

A religious command.

00:22:22 --> 00:22:23

Such as what?

00:22:28 --> 00:22:29

And to You have the choice.

00:22:32 --> 00:22:35

Allah orders you to give back the amana

00:22:35 --> 00:22:37

to those who they belong to.

00:22:38 --> 00:22:40

Allah orders you to return the amana. But

00:22:40 --> 00:22:42

it is your choice. You wanna return it?

00:22:42 --> 00:22:44

Allah orders you to return it. You don't

00:22:44 --> 00:22:45

wanna return it? It's your choice.

00:22:50 --> 00:22:53

Allah orders justice and Ihsan. It's your choice.

00:22:53 --> 00:22:56

Allah orders you to be just. Allah orders

00:22:56 --> 00:22:57

you to be to be

00:22:58 --> 00:23:00

to do ihsan, excel in anything that you

00:23:00 --> 00:23:02

do. It's your choice to be idle, to

00:23:02 --> 00:23:04

be just or not to be just. It's

00:23:04 --> 00:23:06

your choice. This is religious command

00:23:07 --> 00:23:07

versus

00:23:08 --> 00:23:09

universal command.

00:23:15 --> 00:23:17

It's religious command or,

00:23:18 --> 00:23:19

or universal command?

00:23:20 --> 00:23:22

Establish the prayers and pay the zakat.

00:23:24 --> 00:23:24

Religious.

00:23:25 --> 00:23:27

You choose to pray or not to pray.

00:23:27 --> 00:23:28

It's your choice.

00:23:31 --> 00:23:31

Whereas,

00:23:33 --> 00:23:34

Al Mallad, you got sick.

00:23:35 --> 00:23:37

I have no this is not your

00:23:37 --> 00:23:39

can the doctor heal you, by the way?

00:23:40 --> 00:23:41

The doctor can heal?

00:23:42 --> 00:23:44

The doctor can cure you? Can the doctor

00:23:44 --> 00:23:45

cure you?

00:23:46 --> 00:23:47

Can the doctor give you shifa?

00:23:48 --> 00:23:49

No. The doctor is Amin.

00:23:50 --> 00:23:51

You go to the doctor when you get

00:23:51 --> 00:23:52

sick, but it is not the doctor who

00:23:52 --> 00:23:54

can give you the healing. The healing comes

00:23:54 --> 00:23:56

from Allah Shafi.

00:24:00 --> 00:24:01

When I get sick, he is the one

00:24:01 --> 00:24:04

who gives me shifa. Who's it that? Ibrahim

00:24:04 --> 00:24:05

alaihis salam.

00:24:06 --> 00:24:07

See? This is

00:24:08 --> 00:24:10

This is a command that is that is

00:24:10 --> 00:24:11

universal.

00:24:11 --> 00:24:12

Right?

00:24:15 --> 00:24:17

The one who harm is Allah. The one

00:24:17 --> 00:24:18

who benefit is Allah.

00:24:19 --> 00:24:21

It is not your boss who benefits you.

00:24:21 --> 00:24:23

It is not your enemy who harms you.

00:24:23 --> 00:24:25

It all happens with the order of Allah

00:24:26 --> 00:24:27

This is

00:24:31 --> 00:24:33

The victory comes from

00:24:33 --> 00:24:35

from Allah. This is

00:24:35 --> 00:24:36

universal.

00:24:37 --> 00:24:40

I do what I'm supposed to, but if

00:24:40 --> 00:24:41

I need to seek

00:24:41 --> 00:24:43

help, you know, and seek victory,

00:24:43 --> 00:24:45

the only one who can give me victory

00:24:45 --> 00:24:45

is?

00:25:05 --> 00:25:07

And then the others, Allah subhanahu wa'anhu says

00:25:07 --> 00:25:09

this, those who have no knowledge.

00:25:10 --> 00:25:12

Those who have no knowledge.

00:25:13 --> 00:25:13

They say,

00:25:16 --> 00:25:18

This is not quite the this ayah,

00:25:19 --> 00:25:21

it it this ayah was revealed when certain,

00:25:22 --> 00:25:22

Munafiqeen,

00:25:23 --> 00:25:25

they came to Rasulullah and they say that

00:25:25 --> 00:25:26

as in to Muhammad

00:25:30 --> 00:25:32

They went to the prophet, this hypocrisy say,

00:25:32 --> 00:25:34

if you claim your prophet, let Allah talk

00:25:34 --> 00:25:35

to us.

00:25:35 --> 00:25:37

Let Allah talk to us directly. Just like

00:25:37 --> 00:25:40

the when they said Musa, they told Musa,

00:25:40 --> 00:25:42

we want to talk to Allah. Let Allah

00:25:42 --> 00:25:42

talk to us.

00:25:44 --> 00:25:45

And those who don't know, those who have

00:25:45 --> 00:25:47

no knowledge, they say,

00:25:51 --> 00:25:52

If Allah was to talk to us or

00:25:52 --> 00:25:53

to speak to us

00:25:54 --> 00:25:57

or can bring some miracle to us.

00:25:59 --> 00:26:02

Muhammad, these people whatever they're saying to you,

00:26:02 --> 00:26:03

are the prophets who have been told the

00:26:03 --> 00:26:04

same thing.

00:26:05 --> 00:26:07

You know, like Muwuzal, he's been told the

00:26:07 --> 00:26:07

same thing.

00:26:09 --> 00:26:11

The same was said and then Allah Subhan

00:26:16 --> 00:26:19

said, Their hearts are the same. The hearts

00:26:19 --> 00:26:21

of these people, the hypocrites, and the heart

00:26:21 --> 00:26:23

of those people sick who went to the

00:26:23 --> 00:26:24

mosque and told him, they are the same

00:26:24 --> 00:26:25

hearts.

00:26:34 --> 00:26:35

And then,

00:26:35 --> 00:26:36

Allah answers to them.

00:26:39 --> 00:26:40

This is a clear indication

00:26:40 --> 00:26:43

and the talk is coming directly from Allah.

00:26:43 --> 00:26:44

We

00:26:51 --> 00:26:52

we There's

00:27:09 --> 00:27:11

have surely We are the one who sent

00:27:11 --> 00:27:13

you. Who sent Muhammad? Is he Isn't it,

00:27:13 --> 00:27:15

you know, an answer to Allah From Allah

00:27:16 --> 00:27:18

to them, we are the ones. It is

00:27:18 --> 00:27:20

Allah who sent down Muhammad. It is Allah

00:27:20 --> 00:27:21

who sent Muhammad

00:27:21 --> 00:27:23

It is not them. He is not a

00:27:23 --> 00:27:25

liar. It is not like, it is Allah

00:27:26 --> 00:27:27

who sent him as a prophet.

00:27:30 --> 00:27:31

By the truth, Allah

00:27:31 --> 00:27:32

set him with the truth.

00:27:33 --> 00:27:35

And Nadeel, given glad tidings

00:27:36 --> 00:27:37

and also the,

00:27:38 --> 00:27:38

and warnings,

00:27:40 --> 00:27:42

So Muhammad when he came in, he came,

00:27:43 --> 00:27:46

to deliver the good news and also to

00:27:46 --> 00:27:48

give a warning to those non believers.

00:27:49 --> 00:27:51

Good news to the believers and warnings to

00:27:51 --> 00:27:53

non believers. So,

00:27:58 --> 00:27:59

Who is the speaker here?

00:28:01 --> 00:28:03

Who is the speaker? Who is talking here?

00:28:04 --> 00:28:05

Allah. We.

00:28:05 --> 00:28:06

So this is,

00:28:07 --> 00:28:08

no one has sent you Muhammad

00:28:09 --> 00:28:10

except us.

00:28:11 --> 00:28:12

Indeed you are a prophet.

00:28:16 --> 00:28:19

And then brothers and sisters, the following ayah,

00:28:21 --> 00:28:21

as previously,

00:28:22 --> 00:28:23

we talked about

00:28:24 --> 00:28:26

these people, the non believers,

00:28:26 --> 00:28:27

these 2 groups,

00:28:28 --> 00:28:30

they wouldn't they would this is what will

00:28:30 --> 00:28:32

please them, things that will please them, and

00:28:32 --> 00:28:34

things that will not please them. So Allah

00:28:34 --> 00:28:36

here comes back and they say in this

00:28:36 --> 00:28:36

other ayah,

00:28:37 --> 00:28:37

confirming.

00:28:39 --> 00:28:40

And then here Allah explicitly

00:28:42 --> 00:28:43

mentions who

00:28:44 --> 00:28:45

They shall not be pleased.

00:28:46 --> 00:28:47

You Muhammad.

00:28:47 --> 00:28:50

The address here is to Muhammad. But something

00:28:50 --> 00:28:51

like this, when it is addressed to prophet

00:28:51 --> 00:28:53

Muhammad, it is addressed to the ummah of

00:28:53 --> 00:28:54

Rasulullah.

00:28:55 --> 00:28:57

We can't just say that the address is

00:28:57 --> 00:28:59

only for Muhammad alaihi wa sallam, but the

00:28:59 --> 00:29:01

address in here is to the ummah of

00:29:01 --> 00:29:02

Rasulullah.

00:29:02 --> 00:29:03

What is

00:29:03 --> 00:29:04

Allah

00:29:05 --> 00:29:05

is

00:29:06 --> 00:29:07

saying?

00:29:11 --> 00:29:11

Really?

00:29:12 --> 00:29:14

Even we work with them and they hug

00:29:14 --> 00:29:15

us and they tell us how much they

00:29:15 --> 00:29:17

love us and they bring us gifts and

00:29:17 --> 00:29:19

they pay us and this and this and

00:29:22 --> 00:29:23

that

00:29:26 --> 00:29:27

and they shall not be pleased with

00:29:29 --> 00:29:30

Muhammad.

00:29:30 --> 00:29:31

Until when?

00:29:38 --> 00:29:40

Until when? Until you follow their path.

00:29:42 --> 00:29:45

They celebrate this, you celebrate it with them.

00:29:47 --> 00:29:49

They follow this, follow it with them.

00:29:53 --> 00:29:55

Until you follow their faith.

00:30:02 --> 00:30:04

Until when? Until you leave Islam.

00:30:05 --> 00:30:06

This is what they want. Then they will

00:30:06 --> 00:30:07

be pleased.

00:30:08 --> 00:30:11

Until you leave the religion of Rasulullah. Until

00:30:11 --> 00:30:12

you disbelieve in Rasulullah,

00:30:13 --> 00:30:15

then they will be pleased.

00:30:20 --> 00:30:22

And by the way, even if

00:30:23 --> 00:30:25

the between them, there are disagreements, there are

00:30:25 --> 00:30:28

conflicts. But when it comes to the Muslims,

00:30:28 --> 00:30:29

they get together.

00:30:30 --> 00:30:32

This is how it is.

00:30:32 --> 00:30:34

There are certain conflicts between the disagreements.

00:30:37 --> 00:30:39

And these disagreements are in aqidah.

00:30:40 --> 00:30:42

But when it comes to Islam against the

00:30:42 --> 00:30:43

Muslims,

00:30:43 --> 00:30:44

they get together.

00:31:32 --> 00:31:33

Unitarians

00:31:34 --> 00:31:35

amongst them. The Unitarians.

00:31:36 --> 00:31:38

Those who believe in the oneness of Allah.

00:31:40 --> 00:31:42

Here, listen, listen. Hadith Rasulullah.

00:31:43 --> 00:31:45

And, this is a message to some Muslims,

00:31:45 --> 00:31:46

a lot of Muslims.

00:32:08 --> 00:32:09

Women.

00:32:10 --> 00:32:11

The prophet

00:32:12 --> 00:32:14

says, you would follow the path

00:32:15 --> 00:32:15

of,

00:32:16 --> 00:32:17

those before you

00:32:18 --> 00:32:19

inch by inch.

00:32:20 --> 00:32:21

Inch by inch.

00:32:21 --> 00:32:23

They did this just step by step, inch

00:32:23 --> 00:32:24

by inch,

00:32:24 --> 00:32:26

step by step. So much so if they

00:32:26 --> 00:32:27

were to enter

00:32:28 --> 00:32:29

the the,

00:32:29 --> 00:32:32

the hole of a lizard, you will follow

00:32:32 --> 00:32:32

them.

00:32:33 --> 00:32:36

The Sahaba said, the Jews and the and

00:32:36 --> 00:32:38

the Christians, The prophet says, then who else?

00:32:39 --> 00:32:40

Who else?

00:32:40 --> 00:32:42

Of course, that's what I'm talking about.

00:32:42 --> 00:32:44

You will follow them blindly

00:32:45 --> 00:32:47

and you see that a lot nowadays.

00:32:47 --> 00:32:48

Blindly.

00:32:50 --> 00:32:51

It's fun.

00:32:52 --> 00:32:53

It's fun to do trick and treat.

00:32:55 --> 00:32:57

It's fun. Right? It's it's only fun. You

00:32:57 --> 00:33:00

have hijab and you're going around collecting candy.

00:33:01 --> 00:33:01

But

00:33:02 --> 00:33:04

even if they were to enter a hole

00:33:04 --> 00:33:06

of a lizard, you will follow them. That's

00:33:06 --> 00:33:07

exactly what it is.

00:33:08 --> 00:33:09

Follow them blindly.

00:33:09 --> 00:33:10

Don't

00:33:10 --> 00:33:13

some us, we don't even know the history

00:33:13 --> 00:33:15

behind these practices.

00:33:16 --> 00:33:17

And you will find that amongst them, there's

00:33:17 --> 00:33:20

certain people who don't practice these these types

00:33:20 --> 00:33:21

of, of celebrations.

00:33:22 --> 00:33:24

There's amongst them people who don't even practice

00:33:25 --> 00:33:27

the birth of Jesus because they know that

00:33:27 --> 00:33:29

the birth of Jesus was not in December,

00:33:30 --> 00:33:32

And it cannot have been in December.

00:33:34 --> 00:33:34

Yet,

00:33:35 --> 00:33:36

it's a business.

00:33:38 --> 00:33:40

Even at the time of Rasulullah,

00:33:40 --> 00:33:42

Quraysh did not believe in the prophet or

00:33:42 --> 00:33:44

they did not want people to believe in

00:33:44 --> 00:33:45

Rasulullah. You think because,

00:33:46 --> 00:33:48

they knew the truth. They know that this

00:33:48 --> 00:33:50

man is going to destroy

00:33:50 --> 00:33:51

all their idols,

00:33:52 --> 00:33:54

that's their bread and butter.

00:33:54 --> 00:33:56

Isn't it? That's their business.

00:33:58 --> 00:34:00

360 idols in the Kaaba.

00:34:00 --> 00:34:02

Each tribe has its own idol stored in

00:34:02 --> 00:34:03

the Kaaba. Why?

00:34:04 --> 00:34:06

It's a treaty that they have written with

00:34:06 --> 00:34:07

Qalash. All these other tribes,

00:34:08 --> 00:34:11

let our merchandise, our caravan go through without

00:34:11 --> 00:34:14

being attacked and then you you Arabs as

00:34:14 --> 00:34:15

we pass by, so instead

00:34:16 --> 00:34:18

because the Arabs college they do business,

00:34:18 --> 00:34:20

college they do trade. So, they travel a

00:34:20 --> 00:34:23

lot. So, we go through these different types

00:34:23 --> 00:34:26

of, different, villages or different tribes. So, as

00:34:26 --> 00:34:28

we go through your tribe, please don't attack

00:34:28 --> 00:34:30

us. In return, we're gonna take one of

00:34:30 --> 00:34:32

your idols and put it inside the the

00:34:32 --> 00:34:32

Kaaba.

00:34:33 --> 00:34:34

The Kaaba.

00:34:35 --> 00:34:37

The Kaaba, they used to honor the Kaaba.

00:34:38 --> 00:34:40

So this is a treaty, this is business.

00:34:40 --> 00:34:41

Comes this man, Muhammad,

00:34:42 --> 00:34:44

all these are to be destroyed. That means

00:34:44 --> 00:34:46

this is our bread and butter.

00:34:46 --> 00:34:47

So here,

00:34:48 --> 00:34:51

it's all business. Krish, you know, this Christmas

00:34:51 --> 00:34:53

and New Year's and this and that. New

00:34:53 --> 00:34:54

Year's, you know how much money gets spent

00:34:54 --> 00:34:55

on New Year's?

00:34:56 --> 00:35:00

Christmas and all this. And the prophet

00:35:00 --> 00:35:01

Muhammad,

00:35:05 --> 00:35:07

The Judaism, they have a millah. It's not

00:35:07 --> 00:35:09

a religion. It's a millah.

00:35:09 --> 00:35:11

It's a it's a faith

00:35:11 --> 00:35:13

Because there's only one religion. Do you know

00:35:13 --> 00:35:14

this brothers or you don't know that?

00:35:16 --> 00:35:18

If you don't know, well, no.

00:35:18 --> 00:35:21

Now you know. From the Quran, there's only

00:35:21 --> 00:35:21

one religion.

00:35:22 --> 00:35:23

Al Islam.

00:35:24 --> 00:35:25

Aisha was a Muslim.

00:35:25 --> 00:35:28

Musa was a Muslim. Before them, Nuh was

00:35:28 --> 00:35:28

a Muslim.

00:35:29 --> 00:35:31

Ibrahim was a Muslim.

00:35:34 --> 00:35:36

The disciples of Aisha, they were Muslims.

00:35:37 --> 00:35:38

And I will tell you the ayat from

00:35:38 --> 00:35:39

the Quran.

00:35:40 --> 00:35:42

But what what, what what are those they

00:35:42 --> 00:35:43

are

00:35:44 --> 00:35:45

different past and faith.

00:35:48 --> 00:35:50

But it's not a religion. There's only one

00:35:50 --> 00:35:52

religion because Allah says,

00:35:52 --> 00:35:53

in Allah

00:35:54 --> 00:35:54

and Islam.

00:35:55 --> 00:35:56

The religion that Allah

00:35:57 --> 00:35:59

has brought forth is Al Islam.

00:36:07 --> 00:36:07

The,

00:36:09 --> 00:36:11

and by the way, here's something interesting here

00:36:11 --> 00:36:14

brothers. And my sisters are here. And those

00:36:14 --> 00:36:15

who are online,

00:36:16 --> 00:36:17

you know, welcome here.

00:36:38 --> 00:36:40

The conflict between us and them, it is

00:36:40 --> 00:36:41

not about

00:36:41 --> 00:36:42

borders.

00:36:43 --> 00:36:45

Don't think or don't be mistaken.

00:36:46 --> 00:36:48

It's never about

00:36:49 --> 00:36:51

borders or countries or

00:36:52 --> 00:36:54

the conflict between

00:36:54 --> 00:36:56

the Muslims and the others

00:36:56 --> 00:36:58

is about Aqidah.

00:37:00 --> 00:37:01

It's about the Mu'tad.

00:37:04 --> 00:37:06

They will come they have a problem, like

00:37:06 --> 00:37:09

I mentioned, between a conflict between the Christians

00:37:09 --> 00:37:09

and the others.

00:37:10 --> 00:37:12

But then when it comes to Islam, Islam

00:37:12 --> 00:37:13

is a it's

00:37:13 --> 00:37:14

a

00:37:15 --> 00:37:16

They will get together

00:37:17 --> 00:37:19

and form their

00:37:20 --> 00:37:21

coalition

00:37:21 --> 00:37:23

against something called Islam.

00:37:24 --> 00:37:26

Allah subhanahu wa ta'ala says this.

00:37:30 --> 00:37:32

And this is why I kept saying earlier,

00:37:32 --> 00:37:34

they said Nasala, they said and

00:37:35 --> 00:37:35

then

00:37:37 --> 00:37:38

the the the the

00:37:38 --> 00:37:39

the the the the the the the the

00:37:39 --> 00:37:41

the the the the the the they said

00:37:42 --> 00:37:42

we said

00:37:43 --> 00:37:45

he's why, he's our main difference. We said

00:37:45 --> 00:37:46

Allah. They

00:37:47 --> 00:37:48

say We said Allah, they say

00:37:49 --> 00:37:50

That's it.

00:37:51 --> 00:37:52

He said,

00:37:53 --> 00:37:54

to about his disciples.

00:38:08 --> 00:38:09

Muslim

00:38:11 --> 00:38:13

This is the conversation between Asa and the

00:38:13 --> 00:38:13

disciples.

00:38:17 --> 00:38:18

Who are the supporters?

00:38:18 --> 00:38:20

Who are my those who will know my

00:38:20 --> 00:38:22

disciples? The disciples they said, how are you?

00:38:22 --> 00:38:23

And they said,

00:38:24 --> 00:38:26

we are the answer of Allah.

00:38:27 --> 00:38:29

We believe in Allah.

00:38:29 --> 00:38:30

We believe in Allah. We believe in Allah.

00:38:31 --> 00:38:34

You isa. Ishhad. You isa. You isa. Bear

00:38:34 --> 00:38:35

witness. And the Muslimoon.

00:38:35 --> 00:38:36

We are Muslims.

00:38:38 --> 00:38:39

So they are Muslims.

00:38:39 --> 00:38:40

Yaqub.

00:38:40 --> 00:38:42

Was Yaqub a Muslim? His children

00:38:43 --> 00:38:44

Who is the father?

00:38:45 --> 00:38:48

Yaqub is Who's Yaqub? Ishaq. Ishaq is, I'm

00:38:48 --> 00:38:49

sorry. Is Isla'il?

00:38:50 --> 00:38:52

Yaqub is Isla'il. Who are his children?

00:38:54 --> 00:38:55

Okay.

00:39:23 --> 00:39:25

He's telling his children, who are you going

00:39:25 --> 00:39:27

to worship after me? They said, we shall

00:39:27 --> 00:39:28

worship your

00:39:28 --> 00:39:29

your father

00:39:29 --> 00:39:31

worship the God of your father.

00:39:32 --> 00:39:33

You

00:39:33 --> 00:39:35

you God and the God of your forefathers.

00:39:40 --> 00:39:42

Ibrahim. Not only your god, the god of

00:39:42 --> 00:39:45

your forefathers Ibrahim or Ishmael is

00:39:48 --> 00:39:49

Only one god.

00:39:50 --> 00:39:51

Who? Muslim and with Muslims.

00:39:53 --> 00:39:55

With Muslims. So they're Muslims. Who else?

00:39:58 --> 00:39:59

Muslim?

00:40:01 --> 00:40:03

Yes. Muslim. And what is Islam?

00:40:04 --> 00:40:05

Submission to Allah.

00:40:06 --> 00:40:07

You submit

00:40:08 --> 00:40:09

to Allah.

00:40:09 --> 00:40:10

Islam.

00:40:12 --> 00:40:13

And I was ordered to be from the

00:40:13 --> 00:40:14

Muslims, Yusuf.

00:40:15 --> 00:40:16

Yusuf was a Muslim.

00:40:17 --> 00:40:18

Yusuf was a Muslim.

00:40:24 --> 00:40:25

Before I die, I want to die as

00:40:25 --> 00:40:26

a Muslim.

00:40:28 --> 00:40:30

Let me join the righteous.

00:40:30 --> 00:40:31

So when I die, I want to die

00:40:31 --> 00:40:33

as a Muslim. Muslim

00:40:34 --> 00:40:35

Musa

00:40:35 --> 00:40:36

Musa was a Muslim.

00:40:37 --> 00:40:38

Musa

00:40:40 --> 00:40:41

was

00:40:43 --> 00:40:44

a

00:40:46 --> 00:40:46

Muslim.

00:40:48 --> 00:40:49

Musa told his, his,

00:40:51 --> 00:40:51

followers

00:40:55 --> 00:40:57

If you were if you were to believe

00:40:57 --> 00:40:57

in Allah

00:40:59 --> 00:41:01

put your trust in him

00:41:03 --> 00:41:05

if you are truly Muslims.

00:41:06 --> 00:41:09

So there's only one religion here,

00:41:11 --> 00:41:12

is Islam.

00:41:13 --> 00:41:14

And this

00:41:15 --> 00:41:17

here, the when Allah says here,

00:41:18 --> 00:41:19

with regard to,

00:41:19 --> 00:41:20

you know, this that we're talking

00:41:25 --> 00:41:26

So here, this in

00:41:27 --> 00:41:29

the Quran is to the prophet

00:41:29 --> 00:41:30

this addressing

00:41:30 --> 00:41:32

that Allah is addressing Muhammad

00:41:32 --> 00:41:34

and he's addressing the of Rasulullah

00:41:36 --> 00:41:38

and to the Allah says,

00:41:42 --> 00:41:44

They will only be pleased with you until

00:41:44 --> 00:41:45

you follow their

00:41:46 --> 00:41:48

Millah. Allah says, their Millah. What is their

00:41:48 --> 00:41:48

Millah?

00:41:49 --> 00:41:49

Their faith.

00:41:50 --> 00:41:52

Actually, you follow their faith.

00:41:54 --> 00:41:54

Why?

00:41:55 --> 00:41:56

Why brothers, why?

00:42:20 --> 00:42:22

So until you follow their path,

00:42:23 --> 00:42:25

so when Allah says, in the

00:42:26 --> 00:42:26

Islam,

00:42:27 --> 00:42:29

what the deen is to Allah Allah has

00:42:29 --> 00:42:31

brought is the Islam is Islam.

00:42:31 --> 00:42:34

If if somebody is, you know, was married

00:42:34 --> 00:42:36

and then he is a he is a

00:42:36 --> 00:42:36

Muslim

00:42:37 --> 00:42:38

but his children became,

00:42:40 --> 00:42:42

non Muslims, non believers.

00:42:46 --> 00:42:47

His wife.

00:42:48 --> 00:42:50

Does she inherit from him? No.

00:42:53 --> 00:42:55

It does not inherit. Why? There is no

00:42:55 --> 00:42:58

inheritance between or a father who's a non

00:42:58 --> 00:42:59

Muslim

00:42:59 --> 00:43:01

and then his children turn to be Muslim.

00:43:01 --> 00:43:02

You Allah. The opposite.

00:43:04 --> 00:43:07

None can inherit from the other. Why? Because

00:43:08 --> 00:43:09

to inherit

00:43:09 --> 00:43:09

both

00:43:10 --> 00:43:11

the father and the children they have to

00:43:11 --> 00:43:12

be Muslims.

00:43:12 --> 00:43:14

If the father is a Muslim, the children

00:43:14 --> 00:43:16

are not a Muslim or the father is

00:43:16 --> 00:43:18

not Muslim and the children are Muslim, they

00:43:18 --> 00:43:21

cannot inherit from their father. What do they

00:43:21 --> 00:43:22

do with the money? What do they do

00:43:22 --> 00:43:24

with the money? They take the money. You

00:43:24 --> 00:43:26

know, you take them but you cannot inherit

00:43:26 --> 00:43:27

from the

00:43:27 --> 00:43:29

And the the inheritance, when you take the

00:43:29 --> 00:43:30

money and the money

00:43:31 --> 00:43:33

depending on the government, the country that you

00:43:33 --> 00:43:35

live in. But when you talk about the

00:43:35 --> 00:43:36

rulings of the inheritance,

00:43:37 --> 00:43:39

the the children they take maybe the, you

00:43:39 --> 00:43:41

know, like the one half and the the

00:43:41 --> 00:43:43

the one sixth and the 1 third and

00:43:43 --> 00:43:44

this this and this and that. It does

00:43:44 --> 00:43:46

not apply to them in this in this,

00:43:47 --> 00:43:47

in this manner.

00:43:49 --> 00:43:50

Tell them, yeah, Muhammad.

00:43:51 --> 00:43:52

And this is the message to you and

00:43:52 --> 00:43:53

I and all of us here.

00:43:54 --> 00:43:56

Tell them, and you tell them, and say

00:43:56 --> 00:43:58

it out loud, and be proud of it.

00:44:00 --> 00:44:02

The true guidance, the guidance of Allah subhanahu

00:44:02 --> 00:44:03

wa ta'ala.

00:44:03 --> 00:44:05

The true guidance and the guidance of Allah,

00:44:05 --> 00:44:07

tell them, go and be proud of yourself,

00:44:07 --> 00:44:08

and be proud that you're Muslim,

00:44:12 --> 00:44:13

and say, means say. Say to whom? To

00:44:13 --> 00:44:14

them.

00:44:15 --> 00:44:17

To them, tell them that the only guidance

00:44:17 --> 00:44:18

it is not the this milah, it is

00:44:18 --> 00:44:20

not this fillet of faith. The only guidance

00:44:20 --> 00:44:21

is the guidance of Allah.

00:44:24 --> 00:44:26

Why are you shy to say it? Say

00:44:26 --> 00:44:27

it and be proud of it.

00:44:28 --> 00:44:29

Mhmm.

00:44:29 --> 00:44:30

SubhanAllah.

00:44:32 --> 00:44:33

And this is why I mentioned earlier

00:44:34 --> 00:44:35

those who celebrate these,

00:44:36 --> 00:44:37

non Muslim

00:44:38 --> 00:44:38

celebrations,

00:44:40 --> 00:44:42

especially that have celebrations that have to do

00:44:42 --> 00:44:43

with with the Aqidah.

00:44:44 --> 00:44:45

You are definitely,

00:44:45 --> 00:44:46

you know, you are,

00:44:47 --> 00:44:49

as if you believe that Allah has a

00:44:49 --> 00:44:49

child.

00:44:50 --> 00:44:52

Or Allah has a son.

00:44:52 --> 00:44:55

So be careful of this. You know, Christmas

00:44:55 --> 00:44:57

And then comes the question about Sheikh, at

00:44:57 --> 00:44:59

work, they give me at the end or

00:44:59 --> 00:45:01

no, not that Christmas time, they bring us,

00:45:02 --> 00:45:03

gifts. Shall I take that gift or no?

00:45:03 --> 00:45:05

And I cannot And I'm shy to say

00:45:05 --> 00:45:06

no. Shall I reject the gift?

00:45:08 --> 00:45:10

What should you do now?

00:45:11 --> 00:45:12

Your boss brings you a gift.

00:45:13 --> 00:45:13

Christmas.

00:45:14 --> 00:45:15

Merry merry

00:45:15 --> 00:45:16

merry

00:45:16 --> 00:45:17

merry

00:45:17 --> 00:45:19

merry John merry John

00:45:20 --> 00:45:21

merry Christmas.

00:45:22 --> 00:45:24

What are you gonna reply? What are you

00:45:24 --> 00:45:24

gonna say?

00:45:26 --> 00:45:27

If you're shy,

00:45:27 --> 00:45:28

you're shy.

00:45:29 --> 00:45:30

You're gonna take that,

00:45:31 --> 00:45:32

Thank you, sir.

00:45:33 --> 00:45:34

Happy Holidays.

00:45:34 --> 00:45:37

Yeah. Happy holidays. Happy holidays. I wish you

00:45:37 --> 00:45:39

all the best. I wish you all the

00:45:39 --> 00:45:40

guidance.

00:45:43 --> 00:45:45

Yeah. Yeah. Yeah. I wish you I wish

00:45:45 --> 00:45:47

you the best to to be guided. Yeah.

00:45:47 --> 00:45:48

I wish you all the guidance.

00:45:49 --> 00:45:51

And, if they give you well, I thank

00:45:51 --> 00:45:54

you so much, but that gift, even if

00:45:54 --> 00:45:57

the if you depending on your that scenario,

00:45:57 --> 00:45:59

you don't wanna take it or they impose

00:45:59 --> 00:46:00

it on you,

00:46:01 --> 00:46:02

get rid of it.

00:46:03 --> 00:46:04

I would get rid of it. I would

00:46:04 --> 00:46:06

not keep it.

00:46:07 --> 00:46:07

Because

00:46:07 --> 00:46:09

this gift, what's

00:46:09 --> 00:46:11

the what's the purpose? What's the point? Yeah.

00:46:11 --> 00:46:13

We're celebrating something as a company, we're doing

00:46:13 --> 00:46:16

well this year and you Oh. You're taught

00:46:16 --> 00:46:18

to share the bonus with us. Oh. Oh.

00:46:18 --> 00:46:18

I love

00:46:19 --> 00:46:21

that. But, no. We're not sharing no bonus

00:46:21 --> 00:46:23

with you. This is a Christmas,

00:46:24 --> 00:46:27

gift, Christmas bonus. Now it becomes tough one.

00:46:27 --> 00:46:28

Now it comes to Sheikh. Sheikh, There is

00:46:28 --> 00:46:30

a fatwa here. I need the fatwa. I

00:46:30 --> 00:46:31

need the money, Sheikh Allah.

00:46:33 --> 00:46:35

If only they can change the term instead

00:46:35 --> 00:46:37

of saying it's a Christmas bonus,

00:46:37 --> 00:46:38

say,

00:46:38 --> 00:46:39

bonus.

00:46:39 --> 00:46:42

Say anything, but don't mention Christmas bonus. Because

00:46:42 --> 00:46:43

I need the money.

00:46:44 --> 00:46:46

But I didn't You're gonna go for a

00:46:46 --> 00:46:47

fetchway shopping right there.

00:46:48 --> 00:46:48

Aren't you?

00:46:49 --> 00:46:50

You're gonna go fetchway shopping because you need

00:46:50 --> 00:46:51

the money.

00:46:53 --> 00:46:54

Sometimes Allah puts us in this,

00:46:55 --> 00:46:57

situations where you have to make a sit,

00:46:57 --> 00:46:59

you know, a choice just like Musa alaihi

00:46:59 --> 00:47:01

salaam. I has to side between

00:47:02 --> 00:47:05

Musa, between the Egyptian or between the Islaili.

00:47:06 --> 00:47:08

If I side with the Islaili, I'm losing

00:47:08 --> 00:47:09

everything.

00:47:10 --> 00:47:11

If I say it with the with the

00:47:11 --> 00:47:12

with the Egyptian,

00:47:13 --> 00:47:15

then I'm wrong. I'm I'm I'm valid.

00:47:16 --> 00:47:17

It's a tough situation,

00:47:18 --> 00:47:20

you know. So, depending on your iman,

00:47:21 --> 00:47:22

make the right decision.

00:47:22 --> 00:47:24

Can you, take the money and put it

00:47:24 --> 00:47:25

in sadaqah?

00:47:26 --> 00:47:28

Uh-huh. This is this is where the fitwa

00:47:28 --> 00:47:30

comes in like the shopping. Can I take

00:47:30 --> 00:47:32

the money and put it in a in

00:47:32 --> 00:47:33

a in a

00:47:33 --> 00:47:35

just like the one who works in a

00:47:35 --> 00:47:36

liquor store?

00:47:37 --> 00:47:39

And then he brings the money sadaqah to

00:47:39 --> 00:47:39

the masjid.

00:47:41 --> 00:47:43

Sheikh, this is, my my zakah.

00:47:43 --> 00:47:44

Wallah.

00:47:45 --> 00:47:45

Wallah.

00:47:46 --> 00:47:48

They bring zakah. This is the zakat of.

00:47:48 --> 00:47:51

What mal? What is your, your income comes

00:47:51 --> 00:47:53

I rented liquor store. You you you're the

00:47:53 --> 00:47:55

one who told us about someone Hey, when

00:47:55 --> 00:47:57

I'm in San Francisco, he

00:47:57 --> 00:47:59

sold it. Sold it.

00:47:59 --> 00:48:00

Brother.

00:48:00 --> 00:48:01

To another Muslim.

00:48:02 --> 00:48:04

He sold his liquor store to another Muslim.

00:48:04 --> 00:48:07

Yeah. No. Yeah. Yeah. It's it's it's true

00:48:07 --> 00:48:08

story. I think you're still

00:48:09 --> 00:48:10

For for someone it's called

00:48:10 --> 00:48:11

stalls owned by Muslims.

00:48:13 --> 00:48:14

This is really like,

00:48:16 --> 00:48:18

just tell, say, say.

00:48:20 --> 00:48:22

The true guidance. You wanna be you want

00:48:22 --> 00:48:23

the true guidance, you want to be guided?

00:48:23 --> 00:48:26

The true guidance comes from Allah, not from

00:48:26 --> 00:48:26

them.

00:48:27 --> 00:48:29

And be proud of it. Just like Rabeb

00:48:29 --> 00:48:30

Nuhamed.

00:48:31 --> 00:48:32

Who's Rabeb Nuhamed?

00:48:32 --> 00:48:33

That Sahabi

00:48:34 --> 00:48:35

who came to face,

00:48:36 --> 00:48:37

Alustam,

00:48:37 --> 00:48:39

the leader of, of Persia.

00:48:40 --> 00:48:42

When Said Nabi Waqas

00:48:42 --> 00:48:45

sent a, sent him to negotiate some terms

00:48:45 --> 00:48:48

of peace between the Muslims and Persia because

00:48:48 --> 00:48:50

they were a huge war to say to

00:48:50 --> 00:48:51

spare the war,

00:48:52 --> 00:48:54

so he sent someone to negotiate some,

00:48:55 --> 00:48:57

you know, terms for peace.

00:48:57 --> 00:48:59

So comes in this man on his donkey

00:49:00 --> 00:49:02

and then Oostom is sitting in his,

00:49:03 --> 00:49:04

throne and with his crown and

00:49:05 --> 00:49:07

and on this pillows and

00:49:08 --> 00:49:11

had it like a velvets and and silk

00:49:11 --> 00:49:11

and gold.

00:49:12 --> 00:49:14

But this guy goes with his spear and

00:49:14 --> 00:49:16

then he puts, you know, like he tours

00:49:16 --> 00:49:19

the out tears apart, all these pillows and

00:49:19 --> 00:49:20

all and carpets and

00:49:21 --> 00:49:21

and then,

00:49:22 --> 00:49:24

and then he's tried to come to to,

00:49:25 --> 00:49:26

Rustum,

00:49:27 --> 00:49:29

to agitate him a little bit and he

00:49:29 --> 00:49:30

says, you Muslims,

00:49:43 --> 00:49:46

You you Muslims, you're, you don't know any

00:49:46 --> 00:49:48

civilization that is,

00:49:49 --> 00:49:52

as low as yours compared to the Roman

00:49:52 --> 00:49:55

civilization and the Indian civilization and the Greek

00:49:55 --> 00:49:55

civilization

00:49:56 --> 00:49:58

civilization. You're a bunch of shepherds.

00:49:58 --> 00:50:00

So he's trying to provoke him. You're just

00:50:00 --> 00:50:00

shepherds.

00:50:01 --> 00:50:04

Yeah. He says, you're right. You're right. But

00:50:04 --> 00:50:06

look how proud he was. He says, but

00:50:10 --> 00:50:12

But Allah has sent us for a purpose.

00:50:12 --> 00:50:14

He has sent us to bring people out

00:50:14 --> 00:50:16

from worshiping people to worshiping Allah.

00:50:17 --> 00:50:19

He brought us out to bring people, you

00:50:19 --> 00:50:23

know, from worshiping this dunya to the akhirah.

00:50:23 --> 00:50:25

Their aim and the concern should be.

00:50:27 --> 00:50:29

We're not here for this dunya. If

00:50:29 --> 00:50:31

Allah has sent us for with a mission.

00:50:39 --> 00:50:42

Islam. And he brought us to bring people

00:50:42 --> 00:50:44

out from the tightness of this dunya to

00:50:44 --> 00:50:46

the vastness of the.

00:50:46 --> 00:50:48

He brought us out to bring people from

00:50:48 --> 00:50:49

the from the,

00:50:50 --> 00:50:51

the, atrocities

00:50:52 --> 00:50:55

and the the injustice of other religions to

00:50:55 --> 00:50:57

the justice of of of of Islam.

00:50:58 --> 00:50:58

Islam.

00:51:00 --> 00:51:02

This is why we're here. We have a

00:51:02 --> 00:51:02

mission.

00:51:03 --> 00:51:04

And he was proud

00:51:05 --> 00:51:06

to say it.

00:51:07 --> 00:51:08

And he says, listen. And I give you

00:51:08 --> 00:51:09

3 days

00:51:10 --> 00:51:11

to make up your mind.

00:51:11 --> 00:51:12

3 days.

00:51:12 --> 00:51:14

Either become Muslim

00:51:15 --> 00:51:17

or we meet in the battlefield.

00:51:21 --> 00:51:22

Look at the lion

00:51:23 --> 00:51:24

and you have 3 days.

00:51:26 --> 00:51:27

Starts now.

00:51:30 --> 00:51:32

Say the truth, the guidance is guidance that

00:51:32 --> 00:51:34

comes from Allah subhanahu wa ta'ala.

00:51:42 --> 00:51:42

The

00:51:43 --> 00:51:43

hoodah. The hoodah comes from Allah subhanahu wa'anahu

00:51:43 --> 00:51:43

wa'anahu wa'anahu wa'anahu wa'anahu wa'anahu wa'anahu wa'anahu wa'anahu

00:51:43 --> 00:51:43

wa'anahu wa'anahu wa'anahu wa'anahu wa'anahu wa'anahu wa'anahu wa'anahu

00:51:43 --> 00:51:44

wa'anahu wa'anahu wa'anahu wa'anahu wa'anahu wa'anahu wa'a'ala.

00:51:47 --> 00:51:47

The

00:51:50 --> 00:51:52

milah or that milah. The true goddess comes

00:51:52 --> 00:51:53

from Allah subhanahu wa ta'ala.

00:51:54 --> 00:51:55

Because our mizan,

00:51:56 --> 00:51:58

our mizan, you and I is.

00:51:59 --> 00:52:01

The Quran and the son of the prophet

00:52:01 --> 00:52:02

Muhammad alayhi salatu salam

00:52:07 --> 00:52:07

That's it.

00:52:08 --> 00:52:08

Every

00:52:09 --> 00:52:10

is in darkness and every

00:52:10 --> 00:52:11

darkness is in hellfire.

00:52:13 --> 00:52:15

You you and my

00:52:16 --> 00:52:17

will rule by

00:52:20 --> 00:52:22

Allah has said and prophet Muhammad has said.

00:52:28 --> 00:52:30

I will end here because this is

00:52:31 --> 00:52:33

the You know, this avoid.

00:52:33 --> 00:52:35

Disavoid. Why?

00:52:36 --> 00:52:38

There's a warning right here, not just to

00:52:38 --> 00:52:39

the prophet Muhammad Rasoolallahu alaihi wa sallam.

00:52:41 --> 00:52:41

Tall,

00:52:42 --> 00:52:42

very

00:52:43 --> 00:52:45

just like Ibrahim alaihi wa sallam,

00:52:47 --> 00:52:48

Where where where

00:52:49 --> 00:52:51

innocent from what you're worshiping and what you're

00:52:51 --> 00:52:52

doing. So Allah subhanahu wa ta'ala, this prophet

00:52:52 --> 00:52:54

Muhammad, and if you were to follow the

00:52:54 --> 00:52:55

despite

00:52:56 --> 00:52:58

all that's been been the that you've been

00:52:58 --> 00:52:59

getting and the and the evidence,

00:53:03 --> 00:53:04

You shall have no guardian,

00:53:05 --> 00:53:06

no help, and no nasir.

00:53:07 --> 00:53:08

The one who gives nusrah, the one who

00:53:08 --> 00:53:09

gives victory.

00:53:10 --> 00:53:11

No one can give you victory if Allah

00:53:11 --> 00:53:13

does not give you victory. No one can

00:53:13 --> 00:53:14

help you if Allah does not wanna help

00:53:14 --> 00:53:15

you.

00:53:23 --> 00:53:24

Who is Al Wali? This is the name

00:53:24 --> 00:53:26

of Allah Azarjar Al Wali, the guardian.

00:53:27 --> 00:53:29

The one who can really It's not your

00:53:29 --> 00:53:32

boss. It is not your husband or your

00:53:32 --> 00:53:34

wife or your La, la, la, la. It

00:53:34 --> 00:53:36

is not that bodyguard that you have who

00:53:36 --> 00:53:38

will protect you. It is not that doctor

00:53:39 --> 00:53:41

The only true wali,

00:53:41 --> 00:53:43

guardian is the one who will protect you

00:53:43 --> 00:53:45

is Allah subhanahu wa ta'ar.

00:53:50 --> 00:53:52

This is what prophet Muhammad told

00:53:52 --> 00:53:53

the

00:53:53 --> 00:53:55

Ali Salam, he told Bin Abbas,

00:54:11 --> 00:54:13

Be mindful of Allah. Allah shall protect you.

00:54:14 --> 00:54:16

Be mindful of Allah. Allah shall be with

00:54:16 --> 00:54:18

you. If you ask, ask Allah.

00:54:18 --> 00:54:21

If you seek refuge from something, seek refuge

00:54:21 --> 00:54:23

from Allah. And rest to know rest assured

00:54:23 --> 00:54:25

that if the entire Ummah,

00:54:27 --> 00:54:28

the only one who can give you victory

00:54:28 --> 00:54:30

is Allah. If the entire Ummah come together

00:54:30 --> 00:54:32

to benefit you, and Allah doesn't want to

00:54:32 --> 00:54:34

benefit you, you should not be benefited.

00:54:35 --> 00:54:37

And, if they come together to harm you,

00:54:37 --> 00:54:39

and Allah does not want to harm you,

00:54:39 --> 00:54:40

you should not be harmed.

00:54:41 --> 00:54:43

So, put your trust in Allah.

00:54:48 --> 00:54:48

Comes from

00:54:51 --> 00:54:51

is Allah

00:54:56 --> 00:54:58

And then Allah moves to another beautiful ayat

00:54:58 --> 00:54:59

talking about Al Qur'an.

00:55:00 --> 00:55:02

And the difference between people who read the

00:55:02 --> 00:55:05

Qur'an and people who recite the Qur'an, and

00:55:05 --> 00:55:07

people who apply what's in the Qur'an.

00:55:15 --> 00:55:17

Why did you become Hafid?

00:55:18 --> 00:55:20

Why did you become Hafid?

00:55:21 --> 00:55:22

Those who recite the Quran,

00:55:25 --> 00:55:27

when they recite it, the haqq of the

00:55:27 --> 00:55:29

tilawah. Because the Quran has haqq.

00:55:30 --> 00:55:32

What is the haqq of the Quran?

00:55:34 --> 00:55:35

What

00:55:36 --> 00:55:37

is the haqq of the Quran? Do you

00:55:37 --> 00:55:39

know the Quran has haqq? My father has

00:55:39 --> 00:55:40

haqq upon me.

00:55:41 --> 00:55:43

My mother has hack upon me. My children

00:55:43 --> 00:55:44

they have hack upon me.

00:55:45 --> 00:55:48

You have hack upon me. And I have

00:55:48 --> 00:55:49

hack upon you.

00:55:50 --> 00:55:52

We have hack upon one another.

00:55:53 --> 00:55:56

The Quran also has Haqq upon you and

00:55:56 --> 00:55:58

I. What is the Haqq of the Quran?

00:56:00 --> 00:56:01

Hey.

00:56:03 --> 00:56:04

Next week, Insha'Allah.

00:56:05 --> 00:56:07

Next week we'll talk about that and then

00:56:07 --> 00:56:09

we will jump to

00:56:09 --> 00:56:12

Ibrahim and the relationship between Ben Usoir and

00:56:12 --> 00:56:12

Ibrahim.

00:56:13 --> 00:56:14

Yeah. What does that I know and then

00:56:14 --> 00:56:16

it comes to Ibrahim

00:56:16 --> 00:56:18

and the and the,

00:56:19 --> 00:56:20

the path of Ibrahim

00:56:21 --> 00:56:22

Hanif and Mustima,

00:56:22 --> 00:56:25

and the dua of Ibrahim alaihis salam. The

00:56:25 --> 00:56:27

dua of Ibrahim to bring in Muhammad

00:56:28 --> 00:56:30

The dua of that man and then comes

00:56:30 --> 00:56:33

in his children of, you know, of

00:56:33 --> 00:56:34

which

00:56:34 --> 00:56:36

we mentioned earlier before

00:56:36 --> 00:56:38

was to was to die. All this will

00:56:38 --> 00:56:40

come in right after, you know,

00:56:42 --> 00:56:44

this, it's a new chapter, and then we

00:56:44 --> 00:56:46

will we'll finish the

00:56:46 --> 00:56:49

the first Jews of Surat Al Baqarah and

00:56:49 --> 00:56:51

then we'll start the second Jews Insha'Allah Ta'ala

00:56:51 --> 00:56:53

if Allah wills.

00:56:53 --> 00:56:53

Questions

00:56:54 --> 00:56:55

or comments?

00:56:56 --> 00:56:59

For Muslims, Isaiah is a prophet or

00:56:59 --> 00:57:03

For? For Muslims. Who? The The is no,

00:57:03 --> 00:57:04

he's not a son of Allah, he's a

00:57:04 --> 00:57:05

Rasool.

00:57:06 --> 00:57:07

Yeah. Or Nabi.

00:57:08 --> 00:57:10

So, as one of the you should attend

00:57:10 --> 00:57:11

the nation builders

00:57:12 --> 00:57:15

my, program here on Fridays. We talk about

00:57:15 --> 00:57:16

the stories of the prophets.

00:57:16 --> 00:57:18

So, the Uzzaid is not a is not

00:57:18 --> 00:57:19

a, you know, Astaghfullah,

00:57:19 --> 00:57:22

Uzzaid is a prophet. Allah Subhanahu Wa Ta'ala.

00:57:22 --> 00:57:23

Any questions?

00:57:40 --> 00:57:42

They're 2 different things. Car is a lot

00:57:42 --> 00:57:44

easier than traveling on a plane. Right?

00:57:45 --> 00:57:46

I travel a lot, so I know.

00:57:51 --> 00:57:53

So you have several options. If it's a

00:57:53 --> 00:57:54

short

00:57:55 --> 00:57:57

range flight or if it's a long haul.

00:57:57 --> 00:58:00

If it's a short and when you're traveling,

00:58:00 --> 00:58:01

you could do

00:58:01 --> 00:58:04

you could do combining the until you reach

00:58:04 --> 00:58:06

the place that you're going to. Let's say

00:58:06 --> 00:58:07

I'm going to Montreal.

00:58:07 --> 00:58:09

Montreal is a short flight, it's about an

00:58:09 --> 00:58:11

hour and a half, so you could wait

00:58:11 --> 00:58:13

until you pray there. Now, it's time.

00:58:14 --> 00:58:16

Times, I can pray when I go to

00:58:16 --> 00:58:18

Montreal, so I can combine and Asia.

00:58:19 --> 00:58:20

That's easy.

00:58:21 --> 00:58:23

Can I pray before traveling?

00:58:25 --> 00:58:27

But it's not reached when you were in

00:58:27 --> 00:58:27

the plane.

00:58:29 --> 00:58:31

You see? I cannot pray before because one

00:58:31 --> 00:58:34

of the obligatory actions of the salah, the

00:58:34 --> 00:58:35

entering of the time, the Khululwakt.

00:58:36 --> 00:58:38

The Khululwakt is one of the obligatory,

00:58:38 --> 00:58:40

you know, components of the salah. So, you

00:58:40 --> 00:58:42

cannot pray before all those

00:58:42 --> 00:58:44

said that maybe you can if you're taking

00:58:44 --> 00:58:46

a long flight and it's and, you know,

00:58:46 --> 00:58:48

one be able, so some said, best

00:58:48 --> 00:58:49

in general,

00:58:50 --> 00:58:51

you have to wait for the entry of

00:58:51 --> 00:58:53

the time. The time came in where you

00:58:53 --> 00:58:54

are in the plane,

00:58:55 --> 00:58:57

So, I can wait until I reach my

00:58:57 --> 00:58:59

destination and then combine the salah.

00:58:59 --> 00:59:01

Now, it's a long flight.

00:59:02 --> 00:59:04

If I were to wait, let's say I

00:59:04 --> 00:59:05

when I flew from here to Australia,

00:59:06 --> 00:59:07

2 days.

00:59:07 --> 00:59:09

So, you have to go to,

00:59:09 --> 00:59:11

Vancouver and then from Vancouver

00:59:11 --> 00:59:13

you catch another flight 16 hours

00:59:14 --> 00:59:16

to let's say Melbourne. By 16 hours you

00:59:16 --> 00:59:18

fly Monday, you reach day

00:59:18 --> 00:59:19

Wednesday.

00:59:20 --> 00:59:22

You you lose of a day is gone

00:59:22 --> 00:59:24

in the air because of the time change.

00:59:24 --> 00:59:26

So, what you gonna do now? You have

00:59:26 --> 00:59:29

24 hours of salah, 2 days of salah

00:59:29 --> 00:59:30

in fact. This is where you do your

00:59:30 --> 00:59:31

timing

00:59:32 --> 00:59:34

based on whatever the timing.

00:59:34 --> 00:59:37

It's salah time, it's Maghrib time, it's Duhr

00:59:37 --> 00:59:39

time, this is where you combine the salawat.

00:59:39 --> 00:59:41

This is where the best time to combine

00:59:41 --> 00:59:43

salawat, Dhuhr al Hasal, Maghrib Bin Isha, do

00:59:43 --> 00:59:44

Fazar

00:59:44 --> 00:59:47

and then again combine the other salawats.

00:59:48 --> 00:59:51

But then the question is then how do

00:59:51 --> 00:59:52

I face the kibla? Where is the kibla?

00:59:53 --> 00:59:55

At least if you're on the Saudi airline

00:59:55 --> 00:59:58

or Qatar airline, there's this, you know, the

00:59:58 --> 00:59:59

screens and then they show you what the

00:59:59 --> 01:00:01

kibla is. So, when you say combined salawat,

01:00:01 --> 01:00:03

you mean all salawat, one shot? No, no,

01:00:03 --> 01:00:04

no, I didn't say all the salawat in

01:00:04 --> 01:00:07

one shot. Combining the salah, Duhol with Asal

01:00:07 --> 01:00:08

and Magalib with Asa.

01:00:08 --> 01:00:09

Yeah.

01:00:10 --> 01:00:12

Yeah. Magalib and, Asia together, so you do

01:00:12 --> 01:00:14

Magalib and Asa at the time of Magalib

01:00:14 --> 01:00:15

or at the time of Asa.

01:00:16 --> 01:00:18

And then at the time of Duhor or

01:00:18 --> 01:00:19

at the time of of Asal.

01:00:21 --> 01:00:22

Right?

01:00:24 --> 01:00:26

You can combine and shorten the salawat.

01:00:29 --> 01:00:31

So now comes in the kebla.

01:00:31 --> 01:00:32

Where is the

01:00:34 --> 01:00:38

Qiblah? I asked you flight attendant. Yeah, sir.

01:00:38 --> 01:00:39

What is the Qiblah?

01:00:40 --> 01:00:42

She will go announce to the pilot to

01:00:42 --> 01:00:45

say, we have a terrorist with us. He's

01:00:45 --> 01:00:46

asking for Mecca.

01:00:47 --> 01:00:49

Just tell you can nicely tell them I'm

01:00:49 --> 01:00:49

a Muslim

01:00:50 --> 01:00:52

and I need to do my prayers.

01:00:53 --> 01:00:56

And SubhanAllah, I noticed with with Muslim Airlines,

01:00:56 --> 01:00:58

sometimes you will find problems that you would

01:00:58 --> 01:01:01

not find with non with non Muslims Airlines.

01:01:01 --> 01:01:02

Non Muslim airlines,

01:01:03 --> 01:01:04

they respect you.

01:01:05 --> 01:01:06

They bring you the

01:01:06 --> 01:01:09

the carpet, the whatever, the garage or something.

01:01:09 --> 01:01:11

They put it and then they they they

01:01:11 --> 01:01:12

shut down the curtains, then they let you

01:01:12 --> 01:01:14

pray, they don't bother you, man.

01:01:15 --> 01:01:17

Wallah. And then the other one is it?

01:01:17 --> 01:01:17

Pray sitting.

01:01:18 --> 01:01:19

Pray sitting.

01:01:20 --> 01:01:22

We have a pray sitting. That's your fatwa.

01:01:22 --> 01:01:24

I don't believe in that. And then my

01:01:24 --> 01:01:26

fatwa is to pray. No. So I can't

01:01:26 --> 01:01:28

stand the whole time. It's okay with you.

01:01:28 --> 01:01:29

But when I do, I'll know how to

01:01:29 --> 01:01:31

have a problem with that. And it kills

01:01:31 --> 01:01:33

me in a hurry. It kills me, man.

01:01:33 --> 01:01:35

So here's the thing, you don't want to

01:01:35 --> 01:01:36

do it in such a way that you

01:01:36 --> 01:01:38

are in a confrontation between them. You do

01:01:38 --> 01:01:40

it in a nice way. So,

01:01:41 --> 01:01:43

the sign is out, it's fine. I mean,

01:01:43 --> 01:01:44

I can't stand up, go and move on.

01:01:44 --> 01:01:47

Babe, I will find, where's the pibla? Try

01:01:47 --> 01:01:49

to, you know, where's the south, where's the

01:01:49 --> 01:01:51

east, where's the It's easy easy, you can

01:01:51 --> 01:01:52

ask the pilot, tell them, where's the where's

01:01:52 --> 01:01:55

Mecca? Where's the east? Whatever. Depending where you

01:01:55 --> 01:01:56

are.

01:01:56 --> 01:01:59

If you are able to find where the

01:01:59 --> 01:02:00

is, great. If

01:02:03 --> 01:02:05

not, anywhere you face, that is

01:02:05 --> 01:02:06

the But you try.

01:02:07 --> 01:02:08

Should you stand or sit?

01:02:11 --> 01:02:13

Stand or sit.

01:02:15 --> 01:02:18

They are serving food. Play it wisely. I'm

01:02:18 --> 01:02:19

not gonna go in at the time where

01:02:19 --> 01:02:21

I'm gonna stop them and there. There's a,

01:02:21 --> 01:02:23

I'm gonna wait until maybe they should have

01:02:23 --> 01:02:25

the light, until they are sitting, they're eating,

01:02:25 --> 01:02:28

you know, the flight attendants, they observe the

01:02:28 --> 01:02:30

food. So it's the it's clear. Then go

01:02:30 --> 01:02:31

and do your salah.

01:02:32 --> 01:02:34

It's clear. Depends on the plane, on the

01:02:34 --> 01:02:36

aircraft, then you can go somewhere and do

01:02:36 --> 01:02:36

your salah.

01:02:37 --> 01:02:39

Nobody will bother you. Nobody will bother you.

01:02:40 --> 01:02:41

You can stand,

01:02:41 --> 01:02:43

And you can pray. And since you're doing

01:02:49 --> 01:02:49

it's chicken.

01:02:50 --> 01:02:52

This Moroccan man.

01:02:55 --> 01:02:55

It's not like a head or like a

01:02:55 --> 01:02:56

*. It's not like a head or like

01:02:56 --> 01:02:57

a *. It's not

01:02:57 --> 01:02:58

plane is full Mhmm.

01:02:59 --> 01:03:01

It's not possible. It's possible.

01:03:01 --> 01:03:02

Okay?

01:03:04 --> 01:03:06

Possible. Why? Because I've done it. Even the

01:03:06 --> 01:03:09

place is over full. You go somewhere

01:03:09 --> 01:03:10

in the back, in somewhere

01:03:11 --> 01:03:13

by the other where you can do it.

01:03:13 --> 01:03:15

When the even a small plane.

01:03:15 --> 01:03:17

Even a small plane I have done it.

01:03:17 --> 01:03:18

In the back or in the front.

01:03:19 --> 01:03:20

I ask permission

01:03:20 --> 01:03:22

as they're going, you know, with their carts.

01:03:22 --> 01:03:24

Can I just borrow here just

01:03:24 --> 01:03:27

1 minute, 2 minutes? And they respect and

01:03:27 --> 01:03:29

do my salah standing. This is me.

01:03:30 --> 01:03:32

It's up to you. That's enemy.

01:03:32 --> 01:03:34

I can do it.

01:03:34 --> 01:03:36

But I picked the right time for doing

01:03:36 --> 01:03:37

it, so I don't cause them any

01:03:38 --> 01:03:39

any disturbance. Yes.

01:03:40 --> 01:03:42

Alright. It's don't cause any disturbance.

01:03:42 --> 01:03:45

The light is on, the pain is is

01:03:46 --> 01:03:46

like

01:03:47 --> 01:03:47

shaking.

01:03:48 --> 01:03:48

And

01:03:49 --> 01:03:51

that where? Right where the door is.

01:03:52 --> 01:03:54

The door that's a that's a I mean,

01:03:54 --> 01:03:55

that is now they're gonna come and kick

01:03:55 --> 01:03:57

you. They don't need no. So you pay

01:03:57 --> 01:03:59

the Muslims smart. Or as soon as you

01:03:59 --> 01:04:01

take off, Allahu Akbar. They used to do

01:04:01 --> 01:04:02

it.

01:04:05 --> 01:04:06

They used to go and stand one after

01:04:06 --> 01:04:07

another, 111-111

01:04:08 --> 01:04:10

in the in the aisle. So the the

01:04:10 --> 01:04:12

airline made rules, you know, who don't know,

01:04:12 --> 01:04:14

they sit and pray. You know.

01:04:16 --> 01:04:17

They close in the hall.

01:04:19 --> 01:04:20

No. You have to do it with do

01:04:20 --> 01:04:23

it with And then sometimes, oh, Sheikh you're

01:04:23 --> 01:04:24

praying and they come and join me. No.

01:04:25 --> 01:04:25

Please.

01:04:26 --> 01:04:28

The the most is if I am in

01:04:28 --> 01:04:30

order sometimes like the 787 or 777.

01:04:31 --> 01:04:33

77 in the middle, there is a like

01:04:33 --> 01:04:34

a

01:04:34 --> 01:04:36

like a like a kind of a

01:04:36 --> 01:04:38

little not even a space. It's a walk

01:04:38 --> 01:04:38

through.

01:04:38 --> 01:04:41

Yeah. Right? Yeah. Yeah. Between the 9. The

01:04:41 --> 01:04:43

middle, there's a had it has 2 2

01:04:43 --> 01:04:45

curtains. You can close the curtains and it

01:04:45 --> 01:04:46

becomes like Musalah.

01:04:47 --> 01:04:49

Yeah. And you can pray there standing.

01:04:50 --> 01:04:52

Airplane full, it doesn't matter.

01:04:52 --> 01:04:53

Yeah. So

01:04:53 --> 01:04:55

if you can, if you cannot,

01:04:59 --> 01:05:01

You can sit and pray and you try

01:05:01 --> 01:05:03

it. But at least when you stand and

01:05:03 --> 01:05:03

pray,

01:05:04 --> 01:05:06

here's another problem people do.

01:05:07 --> 01:05:08

And this I know this, you know, with

01:05:08 --> 01:05:10

studying of all the by the way.

01:05:10 --> 01:05:11

And

01:05:11 --> 01:05:12

the

01:05:12 --> 01:05:14

should I be seated? Now you stand.

01:05:16 --> 01:05:16

You stand

01:05:18 --> 01:05:18

for

01:05:19 --> 01:05:21

and the fatty Haj before you sit.

01:05:22 --> 01:05:24

And, you know, finish the then you may

01:05:24 --> 01:05:26

say, I don't want to do because I

01:05:26 --> 01:05:28

don't wanna embarrass myself. You wanna stand, I

01:05:28 --> 01:05:29

might as well go stand in the back.

01:05:30 --> 01:05:31

Then go stand in the back and pray.

01:05:32 --> 01:05:34

But I'm giving you all the options, now

01:05:34 --> 01:05:34

it's

01:05:34 --> 01:05:35

it's your choice.

01:05:42 --> 01:05:43

I have another question.

01:05:43 --> 01:05:45

You can We can serve the tea because

01:05:45 --> 01:05:46

it's almost 9:15.

01:05:47 --> 01:05:49

Best serve the tea only those who came

01:05:49 --> 01:05:50

and those who are here.

01:05:54 --> 01:05:56

No tea for anybody who

01:06:25 --> 01:06:27

how do you calculate the timing

01:06:27 --> 01:06:30

depending on the country of the FPR trade

01:06:30 --> 01:06:31

take off or the

01:06:35 --> 01:06:35

I don't know exactly.

01:07:52 --> 01:07:54

Good sleep. Good sleep.

01:08:41 --> 01:08:43

Take this. Give me the other

01:08:48 --> 01:08:50

one. Here. This is yours.

01:08:53 --> 01:08:54

Where's yours?

01:08:54 --> 01:08:55

The one I gave you.

01:09:04 --> 01:09:04

Yours.

01:10:00 --> 01:10:01

The last one.

01:10:11 --> 01:10:12

It's for you?

01:10:39 --> 01:10:41

So quickly Insha Allah, the quick question about

01:10:41 --> 01:10:43

the timing. The timing. Right? The timing, you

01:10:43 --> 01:10:45

have to assess the timing. Is it like

01:10:45 --> 01:10:46

depending on,

01:10:47 --> 01:10:48

you know, like you're traveling.

01:10:49 --> 01:10:51

So if it's a long flight, let's say

01:10:51 --> 01:10:52

we're traveling, let's say to

01:10:54 --> 01:10:54

Vancouver,

01:10:56 --> 01:10:58

right? To Middle East. To the Middle East.

01:10:58 --> 01:10:59

Say, to the

01:10:59 --> 01:11:00

Middle

01:11:00 --> 01:11:03

East. When you travel from here, so you

01:11:03 --> 01:11:04

go with the time of like the plane,

01:11:04 --> 01:11:07

the pilot tells you what time is it

01:11:07 --> 01:11:09

now in the location where we're now. You

01:11:09 --> 01:11:11

can ask that question, they will tell you.

01:11:11 --> 01:11:13

At this time, here at this place we

01:11:13 --> 01:11:13

are

01:11:14 --> 01:11:17

2 o'clock. We are this time. We're we're

01:11:17 --> 01:11:19

with regard to the Duhr al Asr but

01:11:19 --> 01:11:21

Maghrib Mathal and easy. Maghrib is like when

01:11:21 --> 01:11:24

you see the, you know, the the sun

01:11:24 --> 01:11:25

is setting

01:11:25 --> 01:11:27

and then you see that reddish color and

01:11:27 --> 01:11:30

what else you understand that it is, time.

01:11:30 --> 01:11:31

So, you can wait until it becomes totally

01:11:31 --> 01:11:33

dark so you don't make no mistakes and

01:11:33 --> 01:11:35

combine and Asia. There is no problem there.

01:11:35 --> 01:11:37

The only thing is with regard and there

01:11:37 --> 01:11:40

is no problem. Sunrise, you see the daylight

01:11:40 --> 01:11:41

it becomes,

01:11:41 --> 01:11:43

the horizontal not the vertical.

01:11:49 --> 01:11:51

You know, the true not the

01:11:52 --> 01:11:54

then you pray Fazal, then you just

01:11:55 --> 01:11:57

you can ask, depending where the location that

01:11:57 --> 01:11:59

I am in. If he says it's, you

01:11:59 --> 01:12:01

know, Duhal is at 1:30.

01:12:02 --> 01:12:04

Is at 1:30. He say he tells you

01:12:04 --> 01:12:06

it's, where we are now is 145.

01:12:07 --> 01:12:08

You know it's Duhal.

01:12:09 --> 01:12:11

Right? Or you can pray or you can

01:12:11 --> 01:12:13

delay until Dothot time, depending where you are.

01:12:14 --> 01:12:14

But

01:12:16 --> 01:12:18

he does not know the timing, actually. So

01:12:18 --> 01:12:20

exactly by the time the timing ask ask

01:12:20 --> 01:12:20

for

01:12:33 --> 01:12:34

time, all the salawat are close to each

01:12:34 --> 01:12:36

other, so you combine them quickly. No. No.

01:12:36 --> 01:12:38

Like you in the world, let's say the

01:12:38 --> 01:12:40

snow or it's raining. No. Anybody in the

01:12:40 --> 01:12:40

car?

01:12:41 --> 01:12:43

So this is again exceptions. We're talking about

01:12:43 --> 01:12:46

exceptions. If I'm snowing and there's nowhere I

01:12:46 --> 01:12:48

can pray, like this in TikTok,

01:12:50 --> 01:12:52

and he is making sujood in the in

01:12:52 --> 01:12:53

the hood, in the mission hood, in the

01:12:55 --> 01:12:55

back.

01:12:58 --> 01:12:59

Trunk.

01:13:00 --> 01:13:03

Trunk. Yeah. He's standing and then he goes

01:13:03 --> 01:13:05

inside, jumps and he makes it inside

01:13:05 --> 01:13:06

the

01:13:06 --> 01:13:06

trunk.

01:13:07 --> 01:13:09

No. But let's say it's snowing, there's nowhere,

01:13:09 --> 01:13:11

there's no, there's no rest area, maybe try

01:13:11 --> 01:13:14

to find a rest area. There's no rest

01:13:14 --> 01:13:16

area and I'm traveling and it's chalasse and

01:13:16 --> 01:13:18

the time is Asar. That's the best question

01:13:18 --> 01:13:21

would be Asar. Asar is it's almost

01:13:21 --> 01:13:22

and I did not pray Asar.

01:13:23 --> 01:13:24

That's not the exception.

01:13:24 --> 01:13:26

It's all like a

01:13:28 --> 01:13:30

Wallahi, you can pray still in Ufon, you

01:13:30 --> 01:13:32

can pray in the I did it. My

01:13:32 --> 01:13:32

first

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