Shadee Elmasry – Companies Supporting Israeli Apartheid NBF 271

Shadee Elmasry
AI: Summary ©
The speakers discuss the potential for political ads and campaigns to impact the election, including political campaigns and the history and cultural differences between the United States and China. They stress the importance of establishing division and avoiding slamming people, as well as avoiding slamming people and not being afraid of them. The speakers also emphasize the need for proper understanding of the meaning of "has been" in relation to the use of "has been" in context with "has been." They stress the importance of establishing division and avoiding slamming people, as well as the upcoming release of a live stream and the need for people to purchase books.
AI: Transcript ©
00:00:00 --> 00:00:04

Salatu was Salam ala Rasulillah while the here was be here woman

00:00:04 --> 00:00:07

who Allah welcome everybody to the nothing but facts to the Safina

00:00:07 --> 00:00:11

society nothing but facts live stream as a string of gorgeous

00:00:11 --> 00:00:14

weather out of the great state of New Jersey continues. We are here

00:00:14 --> 00:00:18

in the city of New Brunswick, home of Rutgers University, nothing to

00:00:18 --> 00:00:21

do with us. No relation, we have no connections with them. But it

00:00:21 --> 00:00:25

just so happens to be that it's really part of our lives. Most of

00:00:25 --> 00:00:30

our I would say 80% of Jerseyans go to this which is the biggest

00:00:31 --> 00:00:35

state college in the country. But anyway, because I always start

00:00:35 --> 00:00:38

with this but because people always ask where are you? Like,

00:00:38 --> 00:00:42

where are you guys at? People can come and attend and sit in we have

00:00:42 --> 00:00:44

a little audience and we're building out a little audience

00:00:44 --> 00:00:48

space here. There's going to be a section there for people to come

00:00:48 --> 00:00:53

and attend and be our guests. So for those of you who are always

00:00:53 --> 00:00:57

wondering, where are we recording out of where it Do we have a

00:00:57 --> 00:01:01

physical presence? Yes, we do. We have a studio here downstairs, we

00:01:01 --> 00:01:04

have a soup kitchen, three miles less than three miles, maybe two,

00:01:04 --> 00:01:09

three miles away. We have a mosque, a public building a public

00:01:09 --> 00:01:12

mosque that anybody could come to, in which we have classes, we have

00:01:12 --> 00:01:14

events, we have all sorts of things going on.

00:01:16 --> 00:01:20

In the masjid, so which is mbyc, New Brunswick Islamic center and

00:01:20 --> 00:01:26

bi C dot o RG is the website. I myself am part of that team. Okay.

00:01:27 --> 00:01:31

And basically all of us, that's where we pray. That's where we do

00:01:31 --> 00:01:34

our gatherings, we have gatherings for knowledge, we have gatherings

00:01:34 --> 00:01:40

for liquor, Safina society runs Donald FET daughter FET is

00:01:40 --> 00:01:44

basically it's a mahute it's sort of Baltz it's a place of learning

00:01:44 --> 00:01:47

traditional texts with the Jesuits. Okay, and

00:01:48 --> 00:01:51

chains of transmission, where does that take place at play takes

00:01:51 --> 00:01:52

place

00:01:53 --> 00:01:56

at NBI C and keep your eyes eyes out in the future we're going to

00:01:56 --> 00:02:00

be having a gap year program in the late hours where people study

00:02:00 --> 00:02:05

in the daytime can hang out here in the afternoon, then go to the

00:02:05 --> 00:02:09

night classes. Okay? So you have all day activity, then you have

00:02:09 --> 00:02:14

physical sports activities for guys to you know, studying is all

00:02:14 --> 00:02:15

sitting. It's not good.

00:02:17 --> 00:02:21

Sitting down all day is not good. Back in the day, the thought of

00:02:21 --> 00:02:24

him everyone in life was physically active, you You want

00:02:24 --> 00:02:27

water, you go to the well, right? You want something go to the you

00:02:27 --> 00:02:30

have to go far away. So when people were walking miles and

00:02:30 --> 00:02:35

miles and miles a day, well, we don't have that anymore. And as a

00:02:35 --> 00:02:39

result of that we need to get physically active. And that's what

00:02:42 --> 00:02:46

that's what our physical activity is done. We got frisbee football,

00:02:46 --> 00:02:49

we got basketball courts, we have a ton of things that you could

00:02:49 --> 00:02:50

join and sign up for.

00:02:51 --> 00:02:54

So that you could live a balanced life. You could live a healthy

00:02:54 --> 00:02:55

life

00:02:56 --> 00:02:57

while you're studying.

00:02:59 --> 00:03:06

I got a message. No, Noah, anybody please clip this out. And paste it

00:03:06 --> 00:03:11

under the comments of Patrick but David value tainment PVD podcast,

00:03:11 --> 00:03:16

there are three feeds that they run the PBD podcast stream, the

00:03:16 --> 00:03:17

value tainment

00:03:19 --> 00:03:20

Twitter account,

00:03:22 --> 00:03:23

and Patrick But David's personal account.

00:03:25 --> 00:03:29

Today, Patrick bet, David, who am I? Let me just start it over here.

00:03:30 --> 00:03:32

Patrick, but David, I have a message for you. I'm actually one

00:03:32 --> 00:03:36

of your listeners. Right. And I got some of your books coming on

00:03:36 --> 00:03:42

the way right I really appreciate his style and and the level that

00:03:43 --> 00:03:47

that his production his value tainment company is at right now.

00:03:47 --> 00:03:51

And I always watch I go on my feed and you know, I don't follow many

00:03:51 --> 00:03:55

people, but he's one of the people I follow. And I love this little

00:03:55 --> 00:03:59

segment these 25 minute segments that are educational segments. I

00:03:59 --> 00:04:03

think he just started them because so many people don't know much

00:04:03 --> 00:04:03

about

00:04:05 --> 00:04:09

the ISRAEL PALESTINE conflict but message for Patrick, but David

00:04:11 --> 00:04:15

I'm totally buying into your concept. You got to be fair, don't

00:04:15 --> 00:04:18

be one of the people that just jumps to a conclusion, because

00:04:18 --> 00:04:20

this is my tribe and I'm going to support them. I'm totally with

00:04:20 --> 00:04:23

that. And we Muslims I've been told that the Prophet peace be

00:04:23 --> 00:04:28

upon him said support your Muslim brother, oppressor or oppressed.

00:04:28 --> 00:04:33

Okay, that was an old Arab saying. They said how I support him when

00:04:33 --> 00:04:37

he's an oppressor. He said to stop him from his oppression. You can't

00:04:37 --> 00:04:39

stop someone from oppression unless you recognize they're doing

00:04:39 --> 00:04:43

wrong. So sometimes our you know, our people do wrong. We got to

00:04:43 --> 00:04:47

recognize it. You just recently did history of Hamas, Hezbollah

00:04:47 --> 00:04:52

and ISIS. I recommend people watch it. He cites everything. He's not

00:04:52 --> 00:04:54

really clearly his idea doesn't have an agenda that it's going to

00:04:54 --> 00:04:58

be skewed. I pretty much trust that He transmitted things

00:04:58 --> 00:04:59

properly.

00:05:00 --> 00:05:03

Well, here's my request. I'm holding up on my iPad, US

00:05:03 --> 00:05:08

Department of Justice. Okay. What about the history of

00:05:09 --> 00:05:14

Israeli terrorist organizations? Right, if in the spirit of what he

00:05:14 --> 00:05:19

just said, which is, you know, look at both sides don't jump.

00:05:21 --> 00:05:25

So PVD Can you please do a similar 25 minute,

00:05:26 --> 00:05:30

a video clip, with the citations and everything. This is US

00:05:30 --> 00:05:32

Department of Justice. It's the government website

00:05:34 --> 00:05:36

outlining terror out of Zion,

00:05:37 --> 00:05:40

Israel, the all of this is started

00:05:41 --> 00:05:43

because of terrorism.

00:05:44 --> 00:05:51

Right, performed by Zionists, the Arab goon, we know the name Hamas,

00:05:51 --> 00:05:53

Hamas would not have existed without the Arab goon. In other

00:05:53 --> 00:05:57

words, all the resistance, all of this resistance, all of this

00:05:57 --> 00:06:01

hatred, all of this grievance would not have existed.

00:06:02 --> 00:06:06

Without organizations like the Hagia that you're going, how is

00:06:06 --> 00:06:09

the Haggadah different from what Hezbollah is today? Hezbollah is a

00:06:09 --> 00:06:12

state within a state called Lebanon, they're so weak, they

00:06:12 --> 00:06:15

can't protect anybody. And we're the she has here. We're going to

00:06:15 --> 00:06:17

do this things ourselves. Let's make Hezbollah they have their own

00:06:17 --> 00:06:23

foreign policy. They have a 150,000 person army, according to

00:06:23 --> 00:06:27

your video today. Okay. Which I repeat again, I don't feel that he

00:06:27 --> 00:06:32

has a there's no record of him skewing facts. He cites you what

00:06:32 --> 00:06:35

he said, Whatever he says, which is why I appreciate it.

00:06:37 --> 00:06:42

Okay, there will be no issue here, right. Without these terrorist

00:06:42 --> 00:06:45

organizations, they had the King David Hotel bombing. They had the

00:06:45 --> 00:06:47

Nakba, this was all illegal.

00:06:49 --> 00:06:53

Okay, Hamza, who's on the other screen is nodding because he, he's

00:06:53 --> 00:07:00

a historian himself. All this was illegal. Get the Nakba, your

00:07:00 --> 00:07:03

audience, just as they know who Hamas is, they have to know what

00:07:03 --> 00:07:07

the Nakba is. Okay. They have to know, I myself, I'm not a

00:07:07 --> 00:07:10

historian, but it takes two seconds to learn. PBD is not a

00:07:10 --> 00:07:15

historian either, because he's smart enough to figure stuff out,

00:07:15 --> 00:07:18

you know, within two weeks. He's knowledgeable, right? It's not

00:07:18 --> 00:07:22

hard. This is all public fact. Your list. So this is my message.

00:07:22 --> 00:07:27

PBD I love I liked this video. Right? There was it was not one

00:07:27 --> 00:07:31

sided. He bought counter arguments. And then at the end of

00:07:31 --> 00:07:33

the day said, like, Guys, let's just put the facts out. And let's

00:07:33 --> 00:07:37

not be from this. People who just jump to support their tribe is not

00:07:37 --> 00:07:41

even 50 logical or practical that my people are going to be right

00:07:41 --> 00:07:43

100% of the time, they're going to be right wrong sometimes, right.

00:07:44 --> 00:07:48

I'm totally with that. Now, let's shift it now to the origins of the

00:07:48 --> 00:07:53

whole thing. Okay, the origins, the Haganah, the air goon is vile,

00:07:53 --> 00:07:59

Yomi, Lehi. Okay. Palestinian underground 1929 1949. I'm looking

00:07:59 --> 00:08:04

at the author JB Bell. This was done in 1977. Book 385 pages.

00:08:05 --> 00:08:08

Where is it? It's on the US Department of Justice Office of

00:08:08 --> 00:08:13

Justice Programs. ojp.gov. So it's not some kind of nonsense. It's

00:08:13 --> 00:08:18

not some kind of made up lies, smearing Israel and smearing Jews.

00:08:18 --> 00:08:18

No.

00:08:20 --> 00:08:22

They have their share terrorists.

00:08:23 --> 00:08:29

The country was given to them by England and then expanded by

00:08:29 --> 00:08:35

terrorists. Okay, who did illegal things. And it was an England's

00:08:35 --> 00:08:37

hands were sort of

00:08:38 --> 00:08:41

you know, arm was twisted, what's the expression? Their arms were

00:08:41 --> 00:08:44

twisted by these terrorist organizations.

00:08:45 --> 00:08:50

That state within a state before Israel became an official state?

00:08:50 --> 00:08:55

Well, before 1948 They had a military that's a militia. A

00:08:55 --> 00:08:59

military that's not a recognized state. What was what we call the

00:08:59 --> 00:09:02

militia? So if somebody he kindly clip this up, just make it 30

00:09:02 --> 00:09:07

seconds right? and clip it make sure you say the nice things that

00:09:07 --> 00:09:08

I said about him because it's true. And I believe that and I'm

00:09:08 --> 00:09:11

not trying to throw a rock and pick a fight, but I would really

00:09:11 --> 00:09:16

like him to represent both sides. Okay. It's not just Hamas,

00:09:16 --> 00:09:21

Hezbollah, ISIS, Muslim terrorists groups fine. We want to call them

00:09:21 --> 00:09:24

that, that you could call them that and assign them that because

00:09:24 --> 00:09:28

they are people with a militia, but not a recognized state. So you

00:09:28 --> 00:09:31

call that a terrorist organization? Fine. Okay.

00:09:33 --> 00:09:38

Well, they would not have existed without the hugger. Nah, delay he

00:09:38 --> 00:09:41

the air goon, probably the worst of them.

00:09:42 --> 00:09:42

All right.

00:09:44 --> 00:09:44

So

00:09:45 --> 00:09:47

I appreciate it and I look forward to seeing it.

00:09:50 --> 00:09:51

Now that that business is done with

00:09:53 --> 00:09:54

we have another question

00:09:55 --> 00:09:57

in the Cydia Okay.

00:10:00 --> 00:10:05

We do not consider companies to be separate entities. Heavy blood

00:10:05 --> 00:10:08

says that into my right. Let's say

00:10:09 --> 00:10:14

he has a company. Okay. And he runs a media organization. All

00:10:14 --> 00:10:18

right. You are anytime you could bring him on now. Yeah, bring him

00:10:18 --> 00:10:20

on. All right.

00:10:22 --> 00:10:26

Any Oh, can you lift my camera up a little bit?

00:10:27 --> 00:10:27

Okay.

00:10:30 --> 00:10:34

Habib has a media organization? I go to Habib and I say you'll have

00:10:34 --> 00:10:36

your media organization.

00:10:37 --> 00:10:38

They just

00:10:39 --> 00:10:40

smeared me with a lie.

00:10:41 --> 00:10:42

Right?

00:10:43 --> 00:10:46

He says, Oh, well, that's the company. I'm not at that I could

00:10:46 --> 00:10:50

do about. We don't you own the company? Yeah. We didn't approve

00:10:50 --> 00:10:54

of everything that happens here. You have to? He said, Yeah, you

00:10:54 --> 00:10:57

know what? I don't check every day. But what does that tell you?

00:10:57 --> 00:11:01

It's your company. You approved of it? Yeah. But we have a system

00:11:01 --> 00:11:05

where there's a manager and yes, okay. But there is oppression

00:11:05 --> 00:11:07

happening here lies,

00:11:08 --> 00:11:11

go to your manager and fix it. He's under your control.

00:11:13 --> 00:11:13

All right.

00:11:14 --> 00:11:15

So

00:11:16 --> 00:11:20

we don't separate between a company entity and its owner.

00:11:21 --> 00:11:21

Okay.

00:11:23 --> 00:11:26

Even the publicly traded company

00:11:27 --> 00:11:32

has an executive. It has a CEO. He's responsible. He's the nether

00:11:32 --> 00:11:36

almost over this company. Say that? All right.

00:11:38 --> 00:11:38

So

00:11:40 --> 00:11:44

we also don't consider so when we treat a company, the way we treat

00:11:44 --> 00:11:44

it,

00:11:46 --> 00:11:47

we treat the owner.

00:11:48 --> 00:11:52

So we nobody can say hey, listen, well, Starbucks doesn't actually

00:11:52 --> 00:11:57

support is. Design is Cause remember, we have two separate

00:11:57 --> 00:12:03

gene Zinus and juice designers cause you know, designers hate

00:12:03 --> 00:12:05

when we say that. They hate when we say

00:12:07 --> 00:12:11

separating between Zionists and Jews? Well, we should because we

00:12:11 --> 00:12:15

have examples of Jews who are not Zionists. Secondly, the idea of a

00:12:15 --> 00:12:19

Zionist, it's not necessarily let's even make it more specific

00:12:20 --> 00:12:26

Jews versus apartheid supporters. That's even more specific, right?

00:12:27 --> 00:12:31

Hey, Hamza, what is an apartheid supporter, an artist?

00:12:33 --> 00:12:35

I don't what do we call an apartheid supporter?

00:12:37 --> 00:12:40

A supporter of apartheid supporter of war crimes. I think another

00:12:40 --> 00:12:42

important thing is, is the majority of scientists today are

00:12:42 --> 00:12:45

not Jews. They're evangelical Christians.

00:12:46 --> 00:12:46

That's

00:12:47 --> 00:12:51

Thank you. So most, I would say they're probably more Christian

00:12:51 --> 00:12:55

Zionist than Jews than Jewish scientists. By far, by far,

00:12:55 --> 00:13:01

because if you take Texas alone, right, Texas alone probably has

00:13:01 --> 00:13:06

the more Zionists in it, who support apartheid, wipe out these

00:13:06 --> 00:13:11

Gazans bring back Jesus as if they're that's the that's the what

00:13:11 --> 00:13:15

they believe. Okay, then Israel itself. And there's probably

00:13:15 --> 00:13:16

Israelis

00:13:18 --> 00:13:22

who are not apartheid supporters. Right? Because if you're a kid,

00:13:22 --> 00:13:25

then you're just born into a country that does not necess

00:13:25 --> 00:13:28

necessarily make you and you were forced to go in the army were

00:13:28 --> 00:13:32

forced, right? That does not necessarily make you an apartheid

00:13:32 --> 00:13:36

supporter that we would consider, you know, that you're an enemy to

00:13:36 --> 00:13:40

us, is you're right, you're in a press, I would actually take a

00:13:40 --> 00:13:45

pretty open minded and view to that. Because if you're a kid, and

00:13:45 --> 00:13:47

you're just born into a country, and you're going about your

00:13:47 --> 00:13:50

business, and you're clubbing and Tel Aviv and all that stuff, good,

00:13:50 --> 00:13:54

you're not even awake, you're in another world, okay, then all of a

00:13:54 --> 00:13:57

sudden they salary go serve two years in the military. So it's up

00:13:57 --> 00:13:58

to us in the military.

00:13:59 --> 00:14:02

There, it's very likely that there are some right

00:14:03 --> 00:14:08

liberal is progressive Israelis who are against this apartheid. So

00:14:08 --> 00:14:10

that's to make our language as

00:14:12 --> 00:14:15

you know, refined as possible as as accurate as possible. We don't

00:14:15 --> 00:14:18

separate between the company and its owners, if the owner

00:14:19 --> 00:14:25

is is a Zionist, then what is supporting him being a Zionist,

00:14:25 --> 00:14:30

his company, right? So I'm not going to be buying if I and I know

00:14:30 --> 00:14:38

that accompany the owner is actively accepting and supporting

00:14:38 --> 00:14:45

the apartheid in Gaza and the West Bank. Right. And this oppression

00:14:45 --> 00:14:49

that I have to boycott his company. You can't separate

00:14:49 --> 00:14:49

between the two.

00:14:51 --> 00:14:55

What how was he so successful? That's the topic of today. All

00:14:55 --> 00:14:56

right.

00:14:57 --> 00:15:00

And does the boycott matter? Yeah, it doesn't matter. I'll tell

00:15:00 --> 00:15:02

Do what it matters because it's a micro decision that Allah is

00:15:02 --> 00:15:02

watching.

00:15:03 --> 00:15:07

That's how I view it. I don't view it as Oh, this is going to hurt

00:15:07 --> 00:15:08

his business, probably not.

00:15:09 --> 00:15:14

I view it that if I, if I'm on Amazon, and I'm selecting coffee

00:15:14 --> 00:15:17

beans to order to my house, I can order from Starbucks and I can

00:15:17 --> 00:15:19

order. I mean, nobody buys Starbucks from Amazon. But just as

00:15:19 --> 00:15:24

a hypothetical, I can order Starbucks, I'm ordering a French

00:15:24 --> 00:15:28

press, I can order it from Starbucks, I can order it from

00:15:28 --> 00:15:32

random company, some random company, that is a micro decision

00:15:32 --> 00:15:33

in our lives, right?

00:15:35 --> 00:15:37

The way to avoid big losses,

00:15:38 --> 00:15:43

the only way to avoid catastrophes is to avoid some micro losses,

00:15:44 --> 00:15:46

small losses, if you avoid

00:15:47 --> 00:15:49

20 Micro losses a day.

00:15:51 --> 00:15:59

That 20 times 365 times 300 is 6000, losses, 6000 losses, 6000

00:15:59 --> 00:16:02

little bad things is gonna bring you a problem some way, shape and

00:16:02 --> 00:16:03

form. Okay.

00:16:04 --> 00:16:07

All right. Hamza, take it away. Tell us what we should think

00:16:07 --> 00:16:07

about.

00:16:08 --> 00:16:12

What's his name? Schultz, Charles Schultz, whatever his name is.

00:16:12 --> 00:16:15

Howard Schultz. What should we think about Howard Schultz? And

00:16:15 --> 00:16:17

are we boycotting Starbucks?

00:16:19 --> 00:16:22

Yeah, so Howard Schultz is an interesting figure, because he's

00:16:22 --> 00:16:27

a, you know, a very avid supporter of Zionism of Zionist causes all

00:16:27 --> 00:16:27

this sort of stuff.

00:16:29 --> 00:16:34

And in the past, Starbucks has been targeted as part of like the

00:16:34 --> 00:16:38

BDS movement. But Starbucks actually released a statement in

00:16:38 --> 00:16:40

the past. And they said that, you know, we don't support the

00:16:40 --> 00:16:43

occupation in any way, our company doesn't support these things, all

00:16:43 --> 00:16:47

that, and even the BDS movement, the boycott, divestment, sanctions

00:16:47 --> 00:16:50

movement. They even said that Starbucks is not one of kind of

00:16:50 --> 00:16:54

the objects of our boycott. And what the BDS movement said was, we

00:16:54 --> 00:16:58

are a targeted boycott. So we target companies that we know can

00:16:58 --> 00:17:03

successfully kind of be affected by these boycotts. So they chose

00:17:03 --> 00:17:06

they normally target not super big companies, because if you want to

00:17:06 --> 00:17:09

target like McDonald's, McDonald's is, in a sense, kind of too big to

00:17:09 --> 00:17:13

fail. It's one of the biggest corporations in the world. But if

00:17:13 --> 00:17:16

you target a company like SodaStream, Soda Stream was

00:17:16 --> 00:17:19

operating, operating an illegal West Bank settlements, there was a

00:17:19 --> 00:17:22

campaign of boycotts against them. And then so SodaStream actually

00:17:22 --> 00:17:25

moved out of the settlements. So that was kind of like a win for

00:17:25 --> 00:17:31

the BDS movement, in a sense. But recently, what Starbucks did is

00:17:31 --> 00:17:35

their workers union released a statement, basically saying that

00:17:35 --> 00:17:39

we stand with the Palestinian people, we stand in solidarity

00:17:39 --> 00:17:43

with Palestine, all of this sort of stuff. And then following that

00:17:43 --> 00:17:47

Starbucks, the workers union actually ended up taking down the

00:17:47 --> 00:17:51

tweet. And Starbucks actually sued the union. And they said that you

00:17:51 --> 00:17:54

were hurting our image, all this sort of stuff. And then Starbucks

00:17:54 --> 00:17:57

also released their statement that, you know, we we stand with,

00:17:57 --> 00:18:00

you know, the Israeli civilians that were killed all that ignoring

00:18:00 --> 00:18:04

also that at this point, it was what 1400 Israelis that were

00:18:04 --> 00:18:08

killed. And I think as of like, half an hour ago, over 7000

00:18:08 --> 00:18:11

Palestinians have been killed in Gaza. So they issued a statement

00:18:11 --> 00:18:14

for the Israeli civilians that have been killed, but not for the

00:18:14 --> 00:18:17

over five times kind of Palestinian civilians that have

00:18:17 --> 00:18:21

been killed. So there's been a large boycott of Starbucks, really

00:18:21 --> 00:18:23

around the world around the global south all that.

00:18:24 --> 00:18:27

And there are some interesting tweets that, Omar, if you want to

00:18:27 --> 00:18:30

put up like, if you look at like countries like Kuwait countries

00:18:30 --> 00:18:33

like Qatar, the Starbucks is empty there.

00:18:34 --> 00:18:37

So it's kind of been a targeted boycott campaign, I was actually

00:18:37 --> 00:18:41

looking up if Starbucks stock has been affected, I found one article

00:18:41 --> 00:18:45

that says the stock has been affected. And then I saw another

00:18:45 --> 00:18:49

kind of article that says Starbucks stock is going down. But

00:18:49 --> 00:18:51

it didn't mention that because of this kind of boycott.

00:18:52 --> 00:18:55

So this is kind of the issue with kind of boycotting these big

00:18:55 --> 00:18:59

corporations is that you're not going to impact them in the way

00:18:59 --> 00:19:02

you can impact more material organization. But I still think

00:19:02 --> 00:19:07

it's important for kind of what you said that, as Muslims, it's

00:19:07 --> 00:19:11

not always for us about what creates the impact. Sometimes you

00:19:11 --> 00:19:14

just have to make kind of the ethical moral decision. So that's

00:19:14 --> 00:19:16

something that's also very important. Like we have the Hadith

00:19:16 --> 00:19:20

where it says in Sahih Muslim, it says, if the Day of Judgment is

00:19:20 --> 00:19:23

happening before you and you have a sapling, in your, in your head,

00:19:24 --> 00:19:27

you plant a sapling, you know, this app is not going to come to

00:19:27 --> 00:19:29

fruition because the Day of Judgment is happening, but you

00:19:29 --> 00:19:32

still kind of put in you still make the ethical decision. And

00:19:33 --> 00:19:35

that's exactly what I want to mention.

00:19:36 --> 00:19:38

I don't expect

00:19:39 --> 00:19:44

when I do a boycott, the first tier of my expectation is not

00:19:45 --> 00:19:49

damaging that company. You know, when if a nation was to boycott

00:19:49 --> 00:19:52

the products of another nation that might be different, but as an

00:19:52 --> 00:19:57

individual, I don't expect it. My primary motivation for a boycott

00:19:57 --> 00:19:59

is that Allah is watching me and he judges me

00:20:00 --> 00:20:05

on micro decisions, look at the prophets Hadith, in which he looks

00:20:05 --> 00:20:06

at people and

00:20:07 --> 00:20:08

sorry, he

00:20:09 --> 00:20:14

describes people who are in jahannam. And he said they didn't

00:20:14 --> 00:20:19

enter by big sense, right? They entered by small sins, which they

00:20:19 --> 00:20:23

despised, despise, meaning that it's just it's so tiny.

00:20:25 --> 00:20:29

Yet these things if you do 50 of that a day 50 A day.

00:20:30 --> 00:20:35

How much is that in a year? How much is that in a in a decade? It

00:20:35 --> 00:20:38

becomes an unmovable mountain, much like the climate problems

00:20:38 --> 00:20:43

that we have today, one trip to the supermarket. Well, what is

00:20:43 --> 00:20:48

that going to do with my car? Yeah, but times 5 billion, right a

00:20:48 --> 00:20:48

year.

00:20:49 --> 00:20:53

Now you have a problem, but because it was micro, it's like

00:20:53 --> 00:20:58

having sand. Someone threw sand in the studio, on the camera in the

00:20:58 --> 00:21:02

couches, on the TV in the keyboard, I would have much rather

00:21:02 --> 00:21:06

them take all that sand, put it in one Boulder and throw it in the

00:21:06 --> 00:21:09

through the window, right? Because I can identify that sand. It's so

00:21:09 --> 00:21:14

small, right? That it just gets everywhere. It's impossible to get

00:21:14 --> 00:21:18

it out. That's why I want people to completely change and transform

00:21:18 --> 00:21:23

their view of action. Okay, results are always results of

00:21:23 --> 00:21:28

micro deeds very small. What is Allah tell us in the chapter of

00:21:28 --> 00:21:32

the Quran that is small that every child memorizes every myth, Karla

00:21:32 --> 00:21:37

Vergara, the little Adam's wait of a deed you're gonna see it. Okay?

00:21:37 --> 00:21:41

Why? Well, what is this other than, like a couple trillion

00:21:41 --> 00:21:45

atoms, right? Atoms are important. What is this body right here

00:21:45 --> 00:21:47

except for billions of billions of cells.

00:21:49 --> 00:21:53

Right? A bunch came in formed a heart a bunch came and formed a

00:21:53 --> 00:21:57

stomach a bunch of came in, forms a skin, et cetera. So if we don't

00:21:57 --> 00:22:01

care about the micro actions, our personal micro actions, we're not

00:22:01 --> 00:22:05

going to succeed. Okay? So that's why That's my motivation is that

00:22:05 --> 00:22:09

Allah is watching this is a micro action. It's not gonna, it's in

00:22:09 --> 00:22:13

itself effect Starbucks, I don't care, right. But do I know for a

00:22:13 --> 00:22:16

fact that a guy built his that built this empire, which I love,

00:22:16 --> 00:22:19

by the way, I love the business. I love the business. I love the

00:22:19 --> 00:22:21

branding. Okay.

00:22:22 --> 00:22:28

And I even like their, their the product to write, like the coffee

00:22:28 --> 00:22:32

itself, but, and I use it as an office space, my justification for

00:22:32 --> 00:22:36

ever drinking, if I ever need office space, I buy a unit, a

00:22:36 --> 00:22:40

little small cup cup, and I consider that my rent. I feel like

00:22:40 --> 00:22:43

I need to buy some because I'm using their space, right? I have

00:22:43 --> 00:22:47

meetings there. I sit there for some downtime between events or

00:22:47 --> 00:22:50

meetings or something, we just all go there. And that's my

00:22:50 --> 00:22:53

justification for but if the owner is now

00:22:54 --> 00:22:57

expressly stating that he's a Zionist,

00:22:59 --> 00:23:03

and he's in his personal life, I cannot separate these two things.

00:23:03 --> 00:23:08

I can't go there. So that's where now to the current situation.

00:23:10 --> 00:23:14

They mentioned sympathy for Israelis, not for Palestinians.

00:23:16 --> 00:23:21

That's one thing. Secondly, that's one issue. Secondly, they

00:23:23 --> 00:23:25

their issue with the workers union, to me isn't a non issue.

00:23:26 --> 00:23:32

The Workers Union use Starbucks to and made it appear as if a branch

00:23:32 --> 00:23:35

of Starbucks is supporting the Palestinians Starbucks, I'm gonna

00:23:35 --> 00:23:38

stop right there. To me, that's not an issue. I'll tell you what

00:23:38 --> 00:23:40

the biggest issue is Howard Schultz in his personal life,

00:23:40 --> 00:23:45

right? Is he personally and pull up that Arab news article and I'll

00:23:45 --> 00:23:49

read it to you guys. He personally in his personal life, has been

00:23:49 --> 00:23:54

involved has received awards has a very cozy relationship to IDF

00:23:54 --> 00:23:57

related organizations. Alright, Hamza, what do you have before I

00:23:57 --> 00:24:02

pulled this article up? It's an old article. Very old, but doesn't

00:24:02 --> 00:24:05

matter. Yep. What do you know about Howard Schultz in his

00:24:05 --> 00:24:06

personal life?

00:24:07 --> 00:24:11

He donates to Zion this causes blindness in himself.

00:24:18 --> 00:24:24

I know that Starbucks itself, they always say that they don't support

00:24:24 --> 00:24:26

it doesn't make a difference. It the owner is the one who's the

00:24:26 --> 00:24:29

beneficiary, right? Like if I discovered that Phil Knight, all

00:24:29 --> 00:24:34

of a sudden, is donating money to I don't know, some racist cause

00:24:35 --> 00:24:38

I'm not gonna buy his product. I don't care if Nike itself says no,

00:24:38 --> 00:24:43

no, we don't do this. And he also keep in mind there's a two people

00:24:43 --> 00:24:47

are talking out of both sides of their mouth. People on one hand,

00:24:47 --> 00:24:49

are sick. If you support

00:24:50 --> 00:24:56

the Zionist idea of in one sphere, and then turn around and donate

00:24:56 --> 00:24:59

some money to the Palestinians. You're just in one epoch. Okay,

00:24:59 --> 00:25:00

and that's why

00:25:00 --> 00:25:03

shift Moogerah khateeb recently said if you make dua for Ella

00:25:03 --> 00:25:07

Vasa, okay, and you stop there,

00:25:08 --> 00:25:14

alright, your DUA is incomplete. You must make dua against the

00:25:14 --> 00:25:15

people killing because

00:25:17 --> 00:25:21

you have to make dua against the oppressor. May Allah stop them, at

00:25:21 --> 00:25:24

the very least May Allah guide them and stop them. Right? If

00:25:24 --> 00:25:27

you're a soft hearted person, and you say, Well, I, you know, I

00:25:27 --> 00:25:31

don't want to be so rough, okay? May Allah guide them and stop them

00:25:31 --> 00:25:31

from oppression.

00:25:33 --> 00:25:36

At the very least you have to say that and if not, then May Allah

00:25:36 --> 00:25:41

destroy them. Okay? Other people they get more emotional in their

00:25:41 --> 00:25:45

dua are angry. And they say, May Allah

00:25:46 --> 00:25:50

destroy them, punish them, etc. But I would say Okay, say start

00:25:50 --> 00:25:54

off for your sake of your own heart. May Allah guide them to

00:25:54 --> 00:25:58

stop the suppression. You don't choose who Allah guides. Don't

00:25:58 --> 00:26:01

ever say no, no, they can't be guided. Don't say that right? Set.

00:26:01 --> 00:26:05

May Allah guide them stop them from oppression? And if not, if

00:26:05 --> 00:26:09

they refuse the guidance, then destroy them. Right? And let us

00:26:09 --> 00:26:10

see a day in which

00:26:12 --> 00:26:15

the people of Islam are feared.

00:26:16 --> 00:26:19

Because we're not food right now. This was exactly what the Prophet

00:26:19 --> 00:26:21

said the fear has been taken out of the hearts of your enemies.

00:26:21 --> 00:26:25

Rohingya Ian's wiegers Indians in Uttar Pradesh and all over India.

00:26:26 --> 00:26:30

Other parts of Indian Philistine Syria, no one fears Muslims,

00:26:30 --> 00:26:31

France.

00:26:32 --> 00:26:32

Okay.

00:26:34 --> 00:26:36

All right, keep keep talking. Hamza Tell me.

00:26:37 --> 00:26:41

Yeah. So then with McDonald's, what happened is that McDonald's

00:26:41 --> 00:26:45

Israel was giving out free food to Israeli soldiers. And they ended

00:26:45 --> 00:26:50

up opening five new restaurants. And this drew the ire of people,

00:26:50 --> 00:26:55

obviously. And in the Middle East, there's actually a big campaign to

00:26:55 --> 00:27:00

boycott McDonald's. And McDonald's branches, franchises in Egypt and

00:27:00 --> 00:27:05

Pakistan, in Oman, and Kuwait, in Qatar, in Jordan, all these

00:27:05 --> 00:27:10

places, they released statements, basically saying that they have

00:27:10 --> 00:27:14

they have the same parent company as McDonald's, Israel, but they

00:27:14 --> 00:27:17

don't condone this behavior. And McDonald's branches in the Middle

00:27:17 --> 00:27:21

East has actually donated money to the Palestinian cause.

00:27:22 --> 00:27:27

But again, this comes back to the fact that BDS if we're going to be

00:27:27 --> 00:27:29

kind of intelligent in the way that we boycott,

00:27:30 --> 00:27:36

we should what's called be targeting companies that are kind

00:27:36 --> 00:27:40

of more attainable in a sense. So we look at the list of like kind

00:27:40 --> 00:27:43

of BDS companies like we shouldn't be buying stuff from Sodastream.

00:27:43 --> 00:27:45

We shouldn't be buying Sabra hummus.

00:27:46 --> 00:27:51

We shouldn't be buying HP things like HP laptops, HP, phones, and

00:27:51 --> 00:27:54

stuff like that. These are things that are actually kind of targets

00:27:54 --> 00:27:55

of the BDS movement.

00:27:57 --> 00:28:00

If someone wants to boycott McDonald's, I think it is useful.

00:28:00 --> 00:28:03

I mean, who's what Muslims eating McDonald's except for the

00:28:03 --> 00:28:07

followers of what's his name? What's that Sheikh Saudi? Who is

00:28:07 --> 00:28:10

eating what Muslims eat McDonald's up the followers of osmolality?

00:28:12 --> 00:28:15

Hakeem, awesome, and Hakeem, don't give that federal about

00:28:15 --> 00:28:17

McDonald's. You don't live in America. You don't know anything

00:28:17 --> 00:28:22

about this life. It's not a Christian nation. Where Where are

00:28:22 --> 00:28:25

you getting this? Do that have to come populations atheist?

00:28:26 --> 00:28:28

You know why he has to give that fatwa though, right? Yeah.

00:28:30 --> 00:28:33

It's very interesting. He's like, even if you're in Buckhannon, or

00:28:33 --> 00:28:35

Egypt, he's like, 30% of the country. They're maastrichtian

00:28:35 --> 00:28:40

they're great worshipers. So he's like, we just take Oh, here we go.

00:28:41 --> 00:28:43

Theory mindset. So here we go.

00:28:45 --> 00:28:51

Here we go. Unbelievable. So those so the Muslims, if he's a Braille

00:28:51 --> 00:28:54

V, we can't eat his meat is a mistake, because he doesn't tell

00:28:54 --> 00:28:58

us when he recites the border. But if he's a Christian Zionist in

00:28:58 --> 00:29:03

Texas, and owns a McDonald's, or a restaurant, yeah, you know, he's

00:29:03 --> 00:29:07

meat all you want. Yeah. The issue of Tom would you say?

00:29:08 --> 00:29:11

Or even if he's an atheist, agnostic on how America became,

00:29:12 --> 00:29:16

wait, so is it the slaughter or is it the nation he's living under

00:29:16 --> 00:29:20

where he was thinking is this Secondly, the food the slaughtered

00:29:20 --> 00:29:25

meats have added Kitab are permitted. If they are followers

00:29:25 --> 00:29:28

of that, if they're if their adherence, not adherence, just,

00:29:29 --> 00:29:31

they consider them part of one of these two religions. They don't

00:29:31 --> 00:29:37

have to be religious. And to it's cut with the throat. Right, it's

00:29:37 --> 00:29:41

cut at the throat. That's, that's when it becomes necessary. You

00:29:41 --> 00:29:48

cannot stun an animal. It's Mater. If a Muslim stuns an animal. Is it

00:29:48 --> 00:29:53

halal or haram? Haram? right for us to eat? How can we then say

00:29:53 --> 00:29:56

that we can eat the food of Jews and Christians even if they stun

00:29:56 --> 00:29:56

it?

00:29:57 --> 00:30:00

Right just because Allah says what

00:30:00 --> 00:30:02

What they they say it's a statement from Mr. Mohammed bin

00:30:02 --> 00:30:07

Humbert No, I don't know if it is or not, but even as well that's

00:30:07 --> 00:30:10

does not become a Hoja we are allowed to eat the food. The meats

00:30:10 --> 00:30:14

are slaughtered meats have added people of the book if they cut the

00:30:14 --> 00:30:16

jugular vein, okay.

00:30:17 --> 00:30:20

And then the hunter fees we required at this meal even for

00:30:20 --> 00:30:22

Kitabi I don't know if it's the same for the medic now we don't

00:30:22 --> 00:30:26

need we don't have the the chef a school doesn't need required to

00:30:26 --> 00:30:30

Samia. It's a sunnah the Maliki school requires it but he forgets

00:30:31 --> 00:30:35

or he cannot do it. It's okay. Right? There could be a reason for

00:30:35 --> 00:30:39

him not not being he remembers, but he can't do it. Okay. And

00:30:39 --> 00:30:43

that's why the chef A's and the medic is they do allow the machine

00:30:43 --> 00:30:47

slaughtering of chicken as long as it's operated by a Muslim, they

00:30:47 --> 00:30:52

consider that like a big knife. Right? One big knife. And so the

00:30:52 --> 00:30:54

problem with machine slaughtered food, and we've done this many

00:30:54 --> 00:30:58

times, but I like to repeat things for people to benefit. The problem

00:30:58 --> 00:31:03

with the machine slaughtered is that sometimes is that there must

00:31:03 --> 00:31:09

be a Muslim. Like there must be an operator ensuring that the animal

00:31:09 --> 00:31:14

is alive, the neck is cut, then it does. Because they they oftentimes

00:31:14 --> 00:31:17

shock these animals with a little electricity to get the chicken to

00:31:17 --> 00:31:21

be knocked out. If the shock electricity kills the chicken.

00:31:22 --> 00:31:24

It's mater if one

00:31:26 --> 00:31:29

mistake happens. So the issue with the machine slaughter is the

00:31:29 --> 00:31:33

actual accuracy of the process. It's not the theory, the theory is

00:31:33 --> 00:31:37

not an issue for the medicals and the chef A's and the homies, okay.

00:31:37 --> 00:31:40

It may be an issue, the Hanafis may require the connection to the

00:31:40 --> 00:31:44

animal and the knife. Set that aside. Okay? Because the the all

00:31:44 --> 00:31:47

the muscles are not going to be bound by one method. So let's look

00:31:47 --> 00:31:48

at the broadest of it.

00:31:50 --> 00:31:54

The issue is that is it actually happening? So does electricity

00:31:54 --> 00:31:55

kill the animal?

00:31:56 --> 00:31:59

In which case that's Mehta. Mehta is an act we cannot eat, it means

00:31:59 --> 00:32:02

it died other than through ritual slaughter.

00:32:04 --> 00:32:07

Does the bleh it could the animal possibly move and the blade

00:32:07 --> 00:32:08

doesn't

00:32:09 --> 00:32:14

cut the neck, maybe cuts the chest, maybe cuts the beak, and

00:32:14 --> 00:32:16

the animal just dies of bleeding later on.

00:32:17 --> 00:32:21

That animal has to be removed. That's mater if one mistake

00:32:21 --> 00:32:22

happens out of a million.

00:32:23 --> 00:32:28

Okay, if there are a million slaughtered chickens in a pile,

00:32:28 --> 00:32:32

and someone says there's one that's not halal.

00:32:33 --> 00:32:37

Okay. But we can't identify which where it is. Right?

00:32:38 --> 00:32:42

We can't go through them. And if you did they all look the same,

00:32:42 --> 00:32:46

then the whole pile is Haram has to be discarded. Because you have

00:32:46 --> 00:32:48

to know for sure what you're eating is how that huh.

00:32:50 --> 00:32:53

Wouldn't it be because of the exception like Michigan or no?

00:32:56 --> 00:32:58

Now if I hadn't lived, forget the million because that's a

00:32:58 --> 00:33:02

ridiculous number. If I have a vat of 1000 chickens, and somebody

00:33:02 --> 00:33:06

says 2% of them didn't get slaughtered properly. Right. We're

00:33:06 --> 00:33:10

not allowed to eat the whole the whole that the whole thing has to

00:33:10 --> 00:33:16

be delivered. Yeah. So the issue people have with the slot machines

00:33:16 --> 00:33:19

slaughter, which is correct and applicable to the medical staff

00:33:19 --> 00:33:21

isn't somebody's and not everyone else.

00:33:22 --> 00:33:23

Is that it doesn't get

00:33:24 --> 00:33:32

that doesn't get done properly. Okay. So but in theory, in theory,

00:33:34 --> 00:33:38

the machine sorter is not the issue, but so awesome in Hakim's

00:33:38 --> 00:33:42

fatwah that because the umbrella nation is Christian. So what

00:33:42 --> 00:33:47

happened? Like where in what Fick is the umbrella of the nation?

00:33:47 --> 00:33:52

What matters? No, it's the slaughter who matters, right? It's

00:33:52 --> 00:33:57

the slaughter that matters. I can have I can go to India, or and I

00:33:57 --> 00:34:01

go to Pakistan, which is a Muslim nation, and a Hindu there,

00:34:01 --> 00:34:05

hypothetically a Hindu moves there. Or an American owns a farm?

00:34:05 --> 00:34:09

They're an atheist. Right? Are we now going to accept that meet and

00:34:09 --> 00:34:10

he owns a company?

00:34:12 --> 00:34:15

Right, or Tyson has built a factory in Pakistan? Well, we just

00:34:15 --> 00:34:18

accepting it. No, it's the slaughter the person who does it,

00:34:18 --> 00:34:22

or the factory? Who does it? That's the issue. Okay. If a non

00:34:22 --> 00:34:26

Islamic company, a non Muslim company, goes and brings on a

00:34:26 --> 00:34:28

Muslim and says, Hey, listen, there's a lot of Muslim customers,

00:34:28 --> 00:34:32

you are now responsible to make sure that the meat is Hello. All

00:34:32 --> 00:34:35

right. So he goes around and he observes all these factories, and

00:34:35 --> 00:34:38

he sees that Muslims are slaughtering the meat, or

00:34:38 --> 00:34:40

Christians are slaughtering or Jews are slaughtering the meat

00:34:40 --> 00:34:44

correctly. Okay. And he says to the company, it's all held up.

00:34:46 --> 00:34:48

And then it's packaged so that it's not mixed up with any other

00:34:48 --> 00:34:53

chicken meat. And trans is transmitted to us directly from

00:34:53 --> 00:34:56

what he saw to us without any other hands in between.

00:34:58 --> 00:35:00

Okay, weeks

00:35:00 --> 00:35:04

Up to, even if it's an animal, some company, remember, between

00:35:04 --> 00:35:10

slaughter and and you picking up at up at the register. There's a

00:35:10 --> 00:35:14

transmission process there. So we also consider that in the city so

00:35:14 --> 00:35:19

that the meat doesn't get mixed up. Anyway, all of these are just

00:35:19 --> 00:35:20

little things that

00:35:21 --> 00:35:24

is one of those subjects like why are we even worried about

00:35:24 --> 00:35:27

McDonald's? But anyways, there's some McDonald's in the Arab world,

00:35:27 --> 00:35:32

or they had, I guess so. Alright. They are, or at least they

00:35:32 --> 00:35:35

allegedly are they claimed to be headed. And most of the managers

00:35:35 --> 00:35:39

middlemen are ensuring this. So what is the deal with McDonald's,

00:35:39 --> 00:35:40

they're supporting both sides.

00:35:43 --> 00:35:47

In a sense here, the McDonald's in the Arab world have it kind of

00:35:47 --> 00:35:51

reactively kind of donated to the Palestinian cause, and issued

00:35:51 --> 00:35:54

statements distancing themselves from the parent organization and

00:35:54 --> 00:35:59

all of that. And McDonald's in Israel continues to give free food

00:35:59 --> 00:36:04

to Israeli soldiers, while basically in food packages, while

00:36:04 --> 00:36:07

Palestinians are deprived of food to private water deprived of

00:36:07 --> 00:36:10

electricity and living under siege and blockade.

00:36:11 --> 00:36:13

So yeah, so that's basically what's happening with that,

00:36:13 --> 00:36:16

McDonald's, are they franchises?

00:36:18 --> 00:36:22

So this is where originally I understand they are franchises.

00:36:22 --> 00:36:27

But McDonald's, Israel seems to be under the same parent company as

00:36:27 --> 00:36:32

the other kind of McDonald's. So McDonald's kind of international

00:36:32 --> 00:36:35

is the parent company of all of these things. And McDonald's

00:36:35 --> 00:36:39

international seems to be kind of kind of not taking, like a release

00:36:39 --> 00:36:42

stance. Maybe they issued one of these nonsense statements where

00:36:42 --> 00:36:45

it's like, you know, we condemn the killing of Israelis without

00:36:45 --> 00:36:48

condemning the killing of Palestinians. But McDonald's, like

00:36:48 --> 00:36:51

in America, the kind of parent company has kind of given the

00:36:51 --> 00:36:55

franchisees the kind of free rein on this stuff. So McDonald's,

00:36:55 --> 00:36:58

Israel has supported the oppressor and McDonald's in the Arab world,

00:36:58 --> 00:37:02

in the broader Muslim world has kind of in response to criticism,

00:37:02 --> 00:37:06

taking the opposite stance. So so the parent company is doing what I

00:37:06 --> 00:37:11

would have done as if I ran a company, I would say, Listen, make

00:37:11 --> 00:37:17

just flip the patties right? Do not get engaged yourself in in an

00:37:17 --> 00:37:21

issue. If you want to forbid wrong you forbid wrong on your own time.

00:37:21 --> 00:37:24

If I'm a Muslim, and I run a company, a restaurant flip the

00:37:24 --> 00:37:27

burgers flip the burgers for the customers right?

00:37:28 --> 00:37:31

If you want to forbid the wrong don't do it on my restaurant.

00:37:32 --> 00:37:36

Okay, might want to sell to everybody right? I will forbid the

00:37:36 --> 00:37:39

wrong myself openly at my own time.

00:37:40 --> 00:37:44

If I'm a company that's what I do, why because now okay, now I take a

00:37:44 --> 00:37:46

position on this one all right, next issue I have to take a

00:37:46 --> 00:37:48

position next issue what am I gonna hire a political consultant?

00:37:48 --> 00:37:53

No. When I'm just a restaurant, if I ran a business, the business is

00:37:53 --> 00:37:58

one thing. As long as the business is not supporting haram, the

00:37:58 --> 00:38:04

business is not going to be my means my my Avenue my arm of

00:38:04 --> 00:38:06

commanding writing for Binney wrong. If I want to commend right

00:38:06 --> 00:38:10

and forbid wrong, I open another. I'll take some of my money out of

00:38:10 --> 00:38:15

that business and use it to fund another organization that people

00:38:15 --> 00:38:18

know exactly what they're getting. Okay. You come to this phenos it

00:38:18 --> 00:38:20

live stream you know exactly what you're getting. We teach in the

00:38:20 --> 00:38:23

dean and we're looking at matters of current events through the

00:38:23 --> 00:38:29

prison of the dean. Okay. Edison, full stop. We're not even

00:38:29 --> 00:38:31

discussing for you what has happened but that's the policy of

00:38:31 --> 00:38:35

the organization that's that's how I said MBSE they say something

00:38:35 --> 00:38:39

like, Oh, what is this whistle we teach the machete Aki the in this

00:38:39 --> 00:38:44

mosque. Right. And we have MOA to oh, this is not right. Okay. We're

00:38:44 --> 00:38:47

not discussing right and wrong right here. That's the policy of

00:38:47 --> 00:38:52

the mustard. That's it. Okay, so that is Am I wrong in saying this?

00:38:52 --> 00:38:56

If I got a restaurant, a shoe company, just sell the shoes.

00:38:57 --> 00:39:01

Don't get yourself involved in anything. Okay. So it looks like

00:39:01 --> 00:39:08

McDonald's International is taking that policy. So if McDonald's in

00:39:08 --> 00:39:10

Israel are supporting

00:39:12 --> 00:39:15

Israelis and the IDF it's not McDonald's, the parent company

00:39:15 --> 00:39:20

that's doing it it's just that owner who's doing it right.

00:39:21 --> 00:39:24

So really are is there even a case

00:39:25 --> 00:39:29

and I feel like this is also one issue like Muslims have where it's

00:39:29 --> 00:39:32

like sometimes we kind of get lost in the sauce right? So like

00:39:32 --> 00:39:35

there's a lot of energy there's a lot of anger there's a lot of

00:39:35 --> 00:39:37

we're very upset over what's happening in Palestine. So it's

00:39:37 --> 00:39:41

like okay, we want to target these corporations. But the and then

00:39:41 --> 00:39:45

let's say you know, the violence dies down you know, Palestinians

00:39:45 --> 00:39:48

just go back to kind of living under siege quietly, instead of

00:39:48 --> 00:39:51

zero hours of electricity the day that they're getting now, you

00:39:51 --> 00:39:54

know, they get the four hours of electricity they were getting a

00:39:54 --> 00:39:57

month ago. All of that things go back to you know what is allegedly

00:39:57 --> 00:39:59

normal. And then we just go back to like think

00:40:00 --> 00:40:04

whereas if we actually target the companies that the BDS movement

00:40:04 --> 00:40:07

has been targeting for, like over a decade,

00:40:08 --> 00:40:11

that is a much more kind of strategic and intelligent means of

00:40:11 --> 00:40:14

boycotting, like, I think we should always boycott McDonald's,

00:40:14 --> 00:40:17

but not because what they're doing in Israel. I mean, if you're

00:40:17 --> 00:40:18

getting a fish fillet or something, I don't think it's like

00:40:18 --> 00:40:19

a big deal.

00:40:20 --> 00:40:24

And maybe, like, I wouldn't recommend this right now, but

00:40:24 --> 00:40:27

there are kind of like more important companies to target. And

00:40:27 --> 00:40:30

that's where I think we should kind of direct people to Okay,

00:40:30 --> 00:40:35

Wix. Talk to me about Wix. What's the status with Wix? Wix is the

00:40:35 --> 00:40:37

back end of most people's websites, by the way.

00:40:39 --> 00:40:43

I don't know what Wix is. Okay, so have you wanted to research Wix?

00:40:43 --> 00:40:45

What was their statement on Palestine?

00:40:46 --> 00:40:49

Let's now turn to if I if I want to go back real quick to about

00:40:49 --> 00:40:53

about Howard Schultz. Someone says he owns only like once one to 2%

00:40:53 --> 00:40:56

of the company. Does that matter? It doesn't matter matter to me,

00:40:56 --> 00:40:58

because that's where his fortune is made out of. But.

00:41:00 --> 00:41:04

And Andy probably messing it. Yeah. Yeah. And the other thing

00:41:04 --> 00:41:07

is, is like you can't google like the political opinions of like,

00:41:07 --> 00:41:13

the CEO of like every company, and that's not practical. Yeah. Yeah.

00:41:13 --> 00:41:17

How much share do they hold? Okay, if this guy owns 5% of shares, and

00:41:17 --> 00:41:20

he's like a Zionist, this guy owns 20% of shares and

00:41:22 --> 00:41:27

what yeah, what is how much is too much? How much is the word that

00:41:27 --> 00:41:32

it's an absurd it's a it's a unreasonable level of hardship.

00:41:32 --> 00:41:37

And when you become sort of living in a way that's not practical

00:41:37 --> 00:41:39

anymore, that's not part of the spirit of Sharia. But once

00:41:39 --> 00:41:44

something becomes known whatsoever out there, okay. Known and

00:41:44 --> 00:41:49

whatsoever, then what's what's it mean? So widely spread, everybody,

00:41:49 --> 00:41:53

you know, knows that it can't be denied. That's when we have a more

00:41:53 --> 00:41:57

an obligation to the sight of Allah subhanaw taala. Alright, so

00:41:57 --> 00:42:00

but I just want to read this off. In 1998, Howard Schultz was

00:42:00 --> 00:42:03

honored by Jerusalem, the Jerusalem fund of ice Hutzler, up

00:42:04 --> 00:42:08

Israel's 50th anniversary, friend of Zion tribute award for his

00:42:08 --> 00:42:11

service to design a state promoting the alliance between

00:42:11 --> 00:42:12

Israel and America.

00:42:14 --> 00:42:21

The Irish Hazara funds, the Israeli arms fairs. All right. And

00:42:21 --> 00:42:26

this was this award was removed from the Starbucks homepage. He is

00:42:26 --> 00:42:29

aware that this is not a good look for him. All right, while though

00:42:29 --> 00:42:33

he believes in the original page listing Howard Schultz Israel

00:42:33 --> 00:42:37

award, as an award for Starbucks can still be seen

00:42:39 --> 00:42:43

on their site. The new page, however, does not mention the

00:42:43 --> 00:42:47

Israel connection. Another search revealed that Robert Fisk

00:42:49 --> 00:42:51

wrote about Schultz in 2002.

00:42:53 --> 00:42:56

He said that Schultz has been trying to damp down its pro

00:42:56 --> 00:42:59

Israeli image telling protests as we have written to the company

00:42:59 --> 00:43:03

that its chief executive Howard Schultz, does not believe that

00:43:03 --> 00:43:06

terrorism is represented the Palestinian people. Thanks a lot.

00:43:08 --> 00:43:11

What kind of what kind of how is that positive? Right?

00:43:12 --> 00:43:16

Well, does he does he condemn, and does he still support financially

00:43:16 --> 00:43:20

or otherwise? What's happened in the apartheid in the IDF? Right,

00:43:20 --> 00:43:23

that's the question. And the government because it's an

00:43:23 --> 00:43:27

official government policy. It Fast forward to the summer to this

00:43:27 --> 00:43:31

summer in 2000. This was old argue article, friends of Alexa and

00:43:31 --> 00:43:35

peace in Palestine wrote on the problems between Oxfam and

00:43:35 --> 00:43:39

Starbucks friends notes that Oxfam ended a year long contract with

00:43:39 --> 00:43:42

Starbucks. To me, this is actually important. Starbucks is believing

00:43:42 --> 00:43:46

a big part of my, a lot of people's lives. There's one

00:43:46 --> 00:43:50

there's a very cozy one. And I know everyone who works there,

00:43:50 --> 00:43:53

right? I literally know that people work there, right at the

00:43:53 --> 00:43:58

corner from my house to mbyc. Right? Just at the corner. It's

00:43:58 --> 00:44:03

there if I need to get some quiet time if I need to, you know, meet

00:44:03 --> 00:44:06

somebody, not in my house, not in the masjid. So don't get

00:44:06 --> 00:44:09

interrupted. That's like my office. Right. So in a lot of

00:44:09 --> 00:44:12

people feel the same way because the a lot of people go to these

00:44:12 --> 00:44:17

coffee shops to have meetings and everything. Okay. Oxfam denied

00:44:17 --> 00:44:21

that Muslim work groups were behind its decision.

00:44:25 --> 00:44:29

And to terminate its collaboration with Starbucks, friends, also

00:44:29 --> 00:44:32

another organization also notes that Starbucks failed in Israel,

00:44:32 --> 00:44:37

Starbucks invest in Israel, that doesn't matter to us, yet, that it

00:44:37 --> 00:44:40

failed in Israel is irrelevant to us. All right.

00:44:42 --> 00:44:46

Attending a recent conference room dinner, people were offended that

00:44:46 --> 00:44:50

Starbucks was served, that's irrelevant to us. Schultz has been

00:44:50 --> 00:44:53

praised by the Israeli government for sponsoring pro Israel anti

00:44:53 --> 00:44:58

Palestinian seminars on college campuses, losing the media battle,

00:44:58 --> 00:44:59

for example. All right.

00:45:00 --> 00:45:03

his company has sponsored a fundraising event for Israel,

00:45:03 --> 00:45:06

emergency solidarity funds, an organization which engages in

00:45:06 --> 00:45:10

crass anti Palestinian propaganda, to raise money to support the

00:45:10 --> 00:45:12

families of Israeli soldiers.

00:45:13 --> 00:45:17

The CEO of Starbucks is so supportive of Israel, and the

00:45:17 --> 00:45:22

system of apartheid that it has foisted on the Palestinian people

00:45:23 --> 00:45:26

that we strongly urge you to reconsider your arrangements to

00:45:26 --> 00:45:28

serve Starbucks products.

00:45:29 --> 00:45:32

Based upon this, that's how I'm going to make the decision, right?

00:45:33 --> 00:45:34

Which is basically

00:45:35 --> 00:45:38

not that it's going to change the world, but it's going to it's a

00:45:38 --> 00:45:39

decision, right?

00:45:40 --> 00:45:44

Not to go with them anymore. Now, we all have an obligation to make

00:45:44 --> 00:45:48

sure that corporations that we do business with you know, promote

00:45:48 --> 00:45:52

what's right, and don't promote what's wrong. That's that's a

00:45:52 --> 00:45:54

summary of it. So based upon

00:45:57 --> 00:46:01

upon this, and here's the beauty of it. This router character is

00:46:01 --> 00:46:04

not has nothing to do with the he's not an Arab. He's not a

00:46:04 --> 00:46:04

Muslim.

00:46:06 --> 00:46:09

He's not an Arab and Muslim. Right. So.

00:46:13 --> 00:46:16

So to me, that's, that adds even more to it. It adds more to it.

00:46:16 --> 00:46:19

He's not he doesn't have the same kind of

00:46:21 --> 00:46:26

allegiance that we do. Okay. All right. Hamza, what are the so

00:46:27 --> 00:46:28

soda? Would you say?

00:46:29 --> 00:46:33

Soda Cola, cream? Sodastream. What is that? Is that a computer

00:46:33 --> 00:46:34

company? Or is it a drink?

00:46:35 --> 00:46:38

No, no, it's like a drink. It's like you you come to your house,

00:46:38 --> 00:46:41

it makes soda in different flavors. It's like a homemade soda

00:46:41 --> 00:46:45

machine. Alright, so give us the list of little companies that we

00:46:45 --> 00:46:47

weren't buying from anyway, because we don't even know they

00:46:47 --> 00:46:51

exist so that we can not buy from them in the future.

00:46:52 --> 00:46:54

Or like Sabra hummus, for example. A lot of people will buy Sabra

00:46:54 --> 00:46:58

hummus and they won't know. How about dates? Isn't there? A

00:46:58 --> 00:47:02

company that makes dates? There is a date company?

00:47:03 --> 00:47:04

Yeah.

00:47:05 --> 00:47:08

What's it called American Muslims for Palestine has a very good

00:47:08 --> 00:47:11

campaign. They do every Ramadan, where they basically go to these

00:47:11 --> 00:47:14

Halal stores and tell them to boycott like Israeli dates, which

00:47:14 --> 00:47:18

is very important. Stuff like this. And this is stuff that

00:47:18 --> 00:47:22

actually makes an impact. Like if, if all the Muslims in the West

00:47:22 --> 00:47:25

don't buy from a particular date company in Ramadan, that could put

00:47:25 --> 00:47:29

that date company out of business, or it'll have the force, it'll

00:47:29 --> 00:47:32

force them to reconsider their operations. And its kind of little

00:47:32 --> 00:47:36

victories like that, in 2015, they did a study. And they found that

00:47:36 --> 00:47:40

as a result of BDS, or an investment in Israel was down 47%.

00:47:42 --> 00:47:45

And economics is something that's very important. One of the ways

00:47:45 --> 00:47:48

that apartheid in South Africa was brought to an end was through a

00:47:48 --> 00:47:52

campaign of boycott, divestment, and sanctions. So that is very,

00:47:52 --> 00:47:54

very important. It's extremely important.

00:47:56 --> 00:48:03

It's extremely important. And, again, it is a strategy. But it is

00:48:03 --> 00:48:08

an individual obligation. First, it's a font of dying, to ensure

00:48:09 --> 00:48:10

that if

00:48:11 --> 00:48:14

it becomes widely known, you're not required to do an

00:48:14 --> 00:48:17

investigation for every company that you buy every product that

00:48:17 --> 00:48:22

you buy. But if it becomes to your knowledge, with sound transmission

00:48:22 --> 00:48:27

and sound facts, accurate facts and sound transmission allowed to

00:48:27 --> 00:48:28

adopt, right?

00:48:30 --> 00:48:31

That

00:48:32 --> 00:48:38

this company's revenues, its owners, its people, it's

00:48:38 --> 00:48:43

representative, its face is now going to support anything that is

00:48:43 --> 00:48:48

forbidden. Okay? We are forbidden individually from buying it

00:48:48 --> 00:48:53

relevant, or effective or ineffective. And I'm telling you,

00:48:53 --> 00:48:58

that's the most important feature of any BDS

00:48:59 --> 00:49:03

ethic. And the VDS practice, the most important feature is the

00:49:03 --> 00:49:07

belief. Allah is watching me obligated, whether I like it or

00:49:07 --> 00:49:11

not, to do or not to do to avoid something or not to avoid

00:49:11 --> 00:49:15

something, okay? Because Allah is watching and this micro

00:49:15 --> 00:49:17

transaction that I'm doing with my money, I'm going to see it on the

00:49:17 --> 00:49:20

day of judgment. And Allah is going to ask me about it. Allah is

00:49:20 --> 00:49:23

not going to ask me, why don't you research for 33 hours on the

00:49:23 --> 00:49:27

internet before you bought this straw right. Now, it's not asking

00:49:27 --> 00:49:29

me that, but he will say, Oh,

00:49:30 --> 00:49:36

did you not be in attendance? When somebody presented the facts?

00:49:37 --> 00:49:39

Okay, accurately,

00:49:40 --> 00:49:41

that this company

00:49:43 --> 00:49:50

sends supports Israel or its founders support. oppression. Oh,

00:49:50 --> 00:49:53

yes, my lord. I was there then why did you keep buying because I

00:49:53 --> 00:49:55

didn't think it would have an impact. Now it didn't have an

00:49:55 --> 00:49:58

impact on Israel, but it has an impact on your Gehenna go.

00:49:59 --> 00:50:00

That's the

00:50:00 --> 00:50:03

impact is going to have. So look at the, the brilliance of Allah

00:50:03 --> 00:50:08

knows better about his creation than us, Allah knows better the

00:50:08 --> 00:50:11

brilliance of the motivation is not to forget the company, you

00:50:11 --> 00:50:14

might not affect them you are going to be affected, you can be

00:50:14 --> 00:50:18

put in jednym for this, you will suffer from this right? You will

00:50:18 --> 00:50:21

be punished for this. That is the brilliance of it. And that should

00:50:21 --> 00:50:25

move that should move us to be steady with it. So the two

00:50:25 --> 00:50:27

conditions, in my opinion of a BDS

00:50:28 --> 00:50:34

is that it's the motivation that I just mentioned. And to that it has

00:50:34 --> 00:50:38

to be, you know, factual, accurate. And whatsoever. There's

00:50:38 --> 00:50:43

two, right? And maybe one person did the research, right, maybe one

00:50:43 --> 00:50:46

and that's why these researchers are good. One person did the

00:50:46 --> 00:50:49

research, but then it becomes more two out there. So it's most of the

00:50:49 --> 00:50:53

feed. Right? One person went in, dug deep and discovered, oh my

00:50:53 --> 00:50:59

gosh, this guy has many layers of PR. But behind it all. I have

00:50:59 --> 00:51:06

facts, not allegations. Facts. Okay, objective facts, that this

00:51:06 --> 00:51:07

guy supports something bad.

00:51:08 --> 00:51:11

Okay, something shady.

00:51:12 --> 00:51:13

And he's a shady person.

00:51:14 --> 00:51:16

It also has bases in the tradition. It's something

00:51:16 --> 00:51:19

interesting that it's mentioned about the Minogue that he grew up

00:51:19 --> 00:51:24

in Noah, and then he went mascus. And there's something about how

00:51:24 --> 00:51:27

the farms were conquered in Damascus were after a while it

00:51:27 --> 00:51:31

became legitimate Sharon, but he still did not ethically feel right

00:51:31 --> 00:51:35

about eating food grown on stolen land. So it said father would

00:51:35 --> 00:51:38

bring dried fruits from Noah because he didn't want to eat any

00:51:38 --> 00:51:42

food that was grown in Damascus. SubhanAllah. So this is the second

00:51:42 --> 00:51:45

time that I've heard this that were Muslim scholars recognize

00:51:45 --> 00:51:52

that their alma Okay, their Khalifa, their assault on

00:51:53 --> 00:51:57

conquered lands, it legitimately and used illegitimately they won't

00:51:57 --> 00:51:57

eat from it.

00:51:59 --> 00:52:01

Now, how is that you're, you're up next, you're going to talk now

00:52:01 --> 00:52:06

about we're going to shift now from companies to Hamas and South

00:52:06 --> 00:52:10

Africa. Sort of going back to originally what we did with the

00:52:10 --> 00:52:14

PBD podcast and for anyone listening, I want people to post

00:52:14 --> 00:52:15

Patrick but David is a guy who

00:52:16 --> 00:52:19

he's got a podcast is very influential. I sent him a little

00:52:19 --> 00:52:24

message is a bit wordy. So chop it up, make it 30 seconds, get his

00:52:24 --> 00:52:28

attention, put it on his feeds. All right, reply to his, uh, his

00:52:28 --> 00:52:31

Twitter account with it, so that he could see it. And if you miss

00:52:31 --> 00:52:33

it, you came late, you can go to the beginning of the livestream

00:52:33 --> 00:52:33

and see it.

00:52:35 --> 00:52:40

How is hemas different from the ANC? How are they the same? Can

00:52:40 --> 00:52:42

you define Hamas and the ANC?

00:52:43 --> 00:52:47

Talk to us about both? And then compare and contrast? And Omar,

00:52:47 --> 00:52:49

could you put them on full screen? Because I'm gonna get up for a

00:52:49 --> 00:52:50

second?

00:52:51 --> 00:52:54

Yeah, but my full screen because I need to get up for a second.

00:52:56 --> 00:53:00

Like, like Hamas, the ANC is not was not the only organization

00:53:00 --> 00:53:04

involved in kind of liberation struggle. And this is kind of one

00:53:04 --> 00:53:07

of the Israeli kind of propaganda methods that they'll say the

00:53:07 --> 00:53:10

Palestinian resistance is Hamas. Whereas like, even if we look at

00:53:10 --> 00:53:13

what's happening in Gaza right now, there are other groups

00:53:13 --> 00:53:16

fighting, there's Islamic Jihad, which is another kind of like

00:53:16 --> 00:53:21

Islamist group, there is the PFLP, the Popular Front for the

00:53:21 --> 00:53:25

Liberation of Palestine. They're currently also engaging in kind of

00:53:25 --> 00:53:29

armed conflict with against occupation of that there are

00:53:29 --> 00:53:32

Marxist group. They're a communist group that was which,

00:53:33 --> 00:53:36

which one Popular Front for the Liberation of Palestine? What's

00:53:36 --> 00:53:37

the Arabic?

00:53:39 --> 00:53:43

They're called? shabby? Okay. There's not the big one. Yeah. So

00:53:43 --> 00:53:44

one of the big ones

00:53:45 --> 00:53:49

here, but the founder was George Bush was a Palestinian Christian

00:53:49 --> 00:53:52

vice actually did an article article a couple of years back,

00:53:52 --> 00:53:55

and they taught it called the Marxist of Gaza. So there's a

00:53:55 --> 00:53:58

third biggest group in Gaza right now. Then there's the Democratic

00:53:58 --> 00:54:00

Front for the Liberation of Palestine, which is another

00:54:00 --> 00:54:03

Marxist group. And then there's another group called Lion's Den,

00:54:03 --> 00:54:07

which is kind of relatively recent, which is actually mostly

00:54:07 --> 00:54:08

in the West Bank.

00:54:09 --> 00:54:12

And if you look at apartheid, South Africa, the African National

00:54:12 --> 00:54:15

Congress was one of many groups that was involved. There was also

00:54:15 --> 00:54:20

the pan Africanist Congress, which was a little bit more kind of pan

00:54:20 --> 00:54:23

Africanist oriented and all of that. And there are other groups

00:54:23 --> 00:54:23

involved.

00:54:24 --> 00:54:29

The Palestinian and the South African struggles, they in the

00:54:29 --> 00:54:33

PLO, and the ANC actually trained together in Algeria, to kind of

00:54:33 --> 00:54:35

prepare like armed resistance and all of that.

00:54:37 --> 00:54:41

In both cases, they're anti colonial struggles. They're

00:54:41 --> 00:54:43

fighting systems of apartheid fighting systems of occupation.

00:54:44 --> 00:54:47

And under international law, they have the right to resist

00:54:47 --> 00:54:50

militarily, what they do not have the right to do under

00:54:50 --> 00:54:54

international law is to target civilians. And unfortunately, in

00:54:54 --> 00:54:58

the case of the African National Congress, and in the case of the

00:54:58 --> 00:55:00

kind of Palestinian kind of

00:55:00 --> 00:55:03

resistant groups. Unfortunately, they have done that.

00:55:04 --> 00:55:09

And you also see this with other groups like the IRA in Ireland. So

00:55:09 --> 00:55:13

it's a very common thing that occupied groups sometimes do not

00:55:13 --> 00:55:16

resist, and unfortunately, in unfortunately, they do not resist

00:55:16 --> 00:55:18

in kind of like the most perfect of ways.

00:55:20 --> 00:55:25

So in that case, they're kind of similar. And I mentioned this on

00:55:25 --> 00:55:28

last last podcast, but one thing that Desmond Tutu talked about, is

00:55:28 --> 00:55:33

he said that when the transition happened from apartheid to

00:55:33 --> 00:55:37

democracy in South Africa, he said that the apartheid government

00:55:37 --> 00:55:40

engaged in many crimes against humanity, he said, The liberation

00:55:40 --> 00:55:44

movements, also engaged in crimes against humanity, the African

00:55:44 --> 00:55:47

National Congress to pan Africanist Congress of that. And

00:55:47 --> 00:55:53

he said, but the apartheid system was the kind of primary infection

00:55:53 --> 00:55:57

and the secondary infections were with the kind of liberation groups

00:55:57 --> 00:56:01

committed. So as we see in Palestine, today, we see many we

00:56:01 --> 00:56:04

would say that kind of human rights violations by, you know,

00:56:04 --> 00:56:08

groups like Hamas, Islamic Jihad, the PFLP, the de FLP, their

00:56:08 --> 00:56:11

secondary infections, and the primary infection is that of

00:56:11 --> 00:56:15

occupation is out of apartheid is that of kind of the kind of

00:56:15 --> 00:56:17

Israeli kind of military occupation, and it's our

00:56:17 --> 00:56:18

apparatus.

00:56:20 --> 00:56:23

Other ways in which they're the same is there, they're both

00:56:23 --> 00:56:26

fighting civil systems of settler colonialism.

00:56:27 --> 00:56:30

Europeans came to South Africa and took the land from the Indian,

00:56:30 --> 00:56:33

indigenous people, and the indigenous people fought back.

00:56:34 --> 00:56:37

Similarly, in the case of Palestine, that's what is

00:56:37 --> 00:56:37

happening.

00:56:39 --> 00:56:44

Ways in which they're different. I don't think the South African

00:56:44 --> 00:56:49

government had the kind of propaganda apparatus that the

00:56:49 --> 00:56:54

Israeli government has. So there was definitely American support

00:56:54 --> 00:56:57

for the apartheid regime. And they use very similar arguments they

00:56:57 --> 00:57:01

use in South Africa. So oftentimes, if you criticize

00:57:01 --> 00:57:05

Israel, they will say that, you know, why are you criticizing

00:57:05 --> 00:57:07

Israel? Why are you not criticizing this Arab government

00:57:07 --> 00:57:10

or that Arab government or something like that? In South

00:57:10 --> 00:57:13

Africa, you'll see similar critiques where people would say

00:57:13 --> 00:57:17

that, you know, why are you critiquing South Africa, and not

00:57:17 --> 00:57:20

other kinds of African countries that are engaging in human rights

00:57:20 --> 00:57:21

abuses?

00:57:22 --> 00:57:26

You will also see the argument that, oh, why are you singling out

00:57:26 --> 00:57:29

this country, there's an article in the Christian Science Monitor

00:57:29 --> 00:57:31

from, like the 80s, that says South Africa shouldn't be singled

00:57:31 --> 00:57:32

out for criticism.

00:57:34 --> 00:57:38

But in South Africa, there was kind of like the Solidarity

00:57:38 --> 00:57:43

Movement. And the United States was eventually kind of forced, due

00:57:43 --> 00:57:48

to kind of like, you know, young people, to African Americans to

00:57:48 --> 00:57:51

kind of minority groups from like, they're pressuring their activism

00:57:51 --> 00:57:54

to kind of pull support for the apartheid regime. But they did not

00:57:54 --> 00:57:58

have the kind of lobby that the Israel lobby has. These are a

00:57:58 --> 00:58:00

lobby, they're kind of unparalleled, in a sense.

00:58:02 --> 00:58:06

Maybe the NRA has like a similar amount of power that the Israel

00:58:06 --> 00:58:11

lobby does. But even the NRA, they seem to really only have solid

00:58:11 --> 00:58:16

control over one party, whereas the Israel lobby has control over

00:58:16 --> 00:58:19

really both political parties, aside from like a select few in

00:58:19 --> 00:58:20

the Democratic Party.

00:58:21 --> 00:58:24

So the fact that the Israeli government has this kind of huge

00:58:24 --> 00:58:28

lobby is something that is, is something that's very dangerous,

00:58:29 --> 00:58:33

that the South African government just didn't have. So in the case

00:58:33 --> 00:58:34

of America,

00:58:36 --> 00:58:40

merely people putting pressure on the kind of government is not

00:58:40 --> 00:58:43

enough. There's also going to be what we need, which is like a

00:58:43 --> 00:58:46

weakening of the Israel lobby, which has been happening kind of

00:58:46 --> 00:58:48

over the past few years.

00:58:49 --> 00:58:52

But yeah, those are the ways in which the kind of two

00:58:54 --> 00:58:58

in which the Palestinian kind of resistance and South African

00:58:58 --> 00:59:01

resistance are similar, and in which these in which they're

00:59:01 --> 00:59:01

different.

00:59:03 --> 00:59:05

One thing that I think is very important,

00:59:06 --> 00:59:11

Omar, if you want to pull up the polling from the UK, that shows

00:59:11 --> 00:59:18

the amount of British people who have supported British Muslims who

00:59:18 --> 00:59:21

supported labour and the conservative party before the

00:59:21 --> 00:59:26

election, and who support it now. Are you able to put that on the

00:59:26 --> 00:59:28

screen? Yeah, I'll put it right now.

00:59:33 --> 00:59:33

Yeah,

00:59:34 --> 00:59:39

because if you look at it in the 2019 election, 71% of British

00:59:39 --> 00:59:43

Muslims supported the Labour Party, and 9% supported the

00:59:43 --> 00:59:47

conservatives. 12% didn't vote and 8% supported other parties. But

00:59:47 --> 00:59:51

then they did a poll just a couple of days ago. How would British

00:59:51 --> 00:59:55

Muslims vote today after the Labour Party and the Conservative

00:59:55 --> 00:59:59

Party have both kind of betrayed Palestinians? 40% said we're not

00:59:59 --> 01:00:00

going

01:00:00 --> 01:00:04

During it all 21% said will vote for someone independent 17% said

01:00:04 --> 01:00:06

we'll vote for the Green Party, which is the largest kind of

01:00:06 --> 01:00:10

political party that supports BDS in the UK, the largest political

01:00:10 --> 01:00:12

party that's kind of condemned what's happening to Palestinians.

01:00:13 --> 01:00:17

And labor has went from 71% of Muslims in the UK single support

01:00:17 --> 01:00:20

supporting them in the past election to 5%. The Conservatives

01:00:20 --> 01:00:25

went from 9% to less than 1%. And this is something that I think we

01:00:25 --> 01:00:29

can really get politicians on in the US where Democrats need most

01:00:30 --> 01:00:34

Democrats need to win Michigan, they need to win Minnesota, they

01:00:34 --> 01:00:38

need to win Pennsylvania, they need to win Georgia, and they

01:00:38 --> 01:00:41

cannot win those states without Missouri votes, the Somali

01:00:41 --> 01:00:45

community in Minnesota there if they don't vote, or even half of

01:00:45 --> 01:00:47

them don't vote for the Democratic presidential candidate. They're

01:00:47 --> 01:00:51

done for Michigan. If they don't win, Dearborn, the Democrats are

01:00:51 --> 01:00:54

not going to win their Pennsylvania, you know, the I

01:00:54 --> 01:00:56

don't I don't know if the you know,

01:00:58 --> 01:01:04

not, not so much Minnesota, Michigan, I can see that 100%

01:01:04 --> 01:01:08

Yeah. And if you look at someone, even like Bernie Sanders, Bernie

01:01:08 --> 01:01:11

Sanders went very hard on the Palestinian cause. And now he's

01:01:11 --> 01:01:15

abandoned it. And in 2014, he also was not very good on Palestine.

01:01:16 --> 01:01:18

And one thing that people are suggesting is he just did this

01:01:18 --> 01:01:21

because he wanted to win Michigan. And he knew he couldn't win

01:01:21 --> 01:01:26

Michigan without showing the kind of Palestinian and like Lebanese

01:01:26 --> 01:01:29

community there that I am someone who's good on Palestine, I am

01:01:29 --> 01:01:32

someone that you guys should support instead of kind of the

01:01:32 --> 01:01:35

normative candidate. It's actually something I was thinking about,

01:01:35 --> 01:01:38

you know, how we did the Navigating differences letter,

01:01:38 --> 01:01:42

where it's like 100 Imams signed on, what would what, I don't know

01:01:42 --> 01:01:46

how the Democratic Party would react. If 100 Imams wrote a

01:01:46 --> 01:01:48

letter, basically saying to Joe Biden, we're going to tell our

01:01:48 --> 01:01:52

congregations withdraw, like don't abstain from voting for the

01:01:52 --> 01:01:56

Democratic candidate. If the Biden doesn't support a ceasefire, and

01:01:56 --> 01:02:01

in 2024, if we can get 100 Imams do that Biden's done for if he

01:02:01 --> 01:02:05

doesn't have that Muslim vote, he's not going to win. Wow, you

01:02:05 --> 01:02:11

really think that? Yeah, I mean, Michigan, Minneapolis, what else?

01:02:12 --> 01:02:16

Those are the two things really that, That? That? I think the

01:02:16 --> 01:02:18

Muslims, though, they're going to

01:02:20 --> 01:02:24

know already, as is. The bulk of Muslims will not support Democrats

01:02:24 --> 01:02:29

for two reasons, not just this. Right. More importantly, more

01:02:29 --> 01:02:34

morals and social issues. Right. Yeah. domestic social issues is

01:02:34 --> 01:02:37

what killed them more than this, because someone could make the

01:02:37 --> 01:02:41

argument that both sides are supporting Israel either way. So

01:02:41 --> 01:02:44

why don't I look at the next secondary issue as my judgment.

01:02:44 --> 01:02:47

Right. And they may look at say Democrats are more inclusive,

01:02:48 --> 01:02:53

right. But they're the inclusivity of Democrats has has gotten so

01:02:53 --> 01:02:58

insane, that they've included things that Muslims want to vomit

01:02:58 --> 01:03:00

out. So they don't no longer.

01:03:01 --> 01:03:05

I think most common regular everyday Muslims out there in

01:03:05 --> 01:03:08

these states, Michigan, Minnesota, they're already done with the

01:03:08 --> 01:03:12

Democratic Party just because of drag queens, and all of what they

01:03:12 --> 01:03:16

support in schools and all that stuff. So but this is the we'll

01:03:16 --> 01:03:18

probably add to it. Right? Yeah.

01:03:20 --> 01:03:24

And I think even this issue is an issue that even has more kind of

01:03:24 --> 01:03:28

like consensus than even like, issues, like the Navigating

01:03:28 --> 01:03:32

differences letter, you had kind of like more liberal Muslims kind

01:03:32 --> 01:03:35

of upset over this. I don't, you're not, it's gonna be very

01:03:35 --> 01:03:40

hard to find a Muslim was going to be upset over like Palestine. It's

01:03:40 --> 01:03:44

an issue where we even have more consensus. There's way more

01:03:44 --> 01:03:47

consensus over Palestine. But what about the argument that, you know,

01:03:47 --> 01:03:51

the Republicans are probably more hawkish for Israel to be worse?

01:03:51 --> 01:03:56

But I think Steven Smith said, this one's at a talk that he gave,

01:03:56 --> 01:04:00

he said that African Americans should not vote Democrat for one

01:04:00 --> 01:04:04

election to show that our votes aren't like these like reflexive

01:04:04 --> 01:04:07

votes that are just instinctive they used to. That's what's

01:04:07 --> 01:04:11

important. You're right. That's a great point. So like, I would, I

01:04:11 --> 01:04:14

would say to Wilson's, I never vote Democrat or Republican. But

01:04:14 --> 01:04:17

what I would say to most of you vote Democrat, is you can afford

01:04:17 --> 01:04:20

to lose an election. What you cannot afford to lose is your

01:04:20 --> 01:04:24

bargaining power. And if you pull out like this, if you say that,

01:04:24 --> 01:04:27

you know, we're not going to campaign, we're not going to

01:04:27 --> 01:04:29

donate. We're not going to do these things. Maybe Democrats in

01:04:29 --> 01:04:34

2028 will say we need Muslims to win, and maybe we should start

01:04:34 --> 01:04:39

actually caring about them. Yeah. And a lot of companies there. It's

01:04:39 --> 01:04:44

in terms of politics in terms of boycotting or losing customers,

01:04:44 --> 01:04:48

companies are constantly pivoting. Likewise, politicians will also

01:04:48 --> 01:04:52

constantly pivot. Right and I think that this coming election,

01:04:53 --> 01:04:56

we already have it right in front of us. Just take a look at

01:04:56 --> 01:04:59

Michigan and Minnesota and Minneapolis. Right

01:05:00 --> 01:05:01

What am I saying? Which one's the state? Which one's the city?

01:05:02 --> 01:05:06

Minnesota? Minnesota is a state. It knows the City

01:05:08 --> 01:05:09

of Minneapolis.

01:05:10 --> 01:05:13

Oh, Minnesota. Why am I keep saying Minnesota? I see St.

01:05:13 --> 01:05:16

Minneapolis, Minnesota. Alright, so wait a sec, why are they called

01:05:16 --> 01:05:19

the Minnesota Northstar? They named it after the state. Anyway.

01:05:22 --> 01:05:25

Yeah, they named the team after the state. They usually named

01:05:25 --> 01:05:26

Alright, whatever, forget that.

01:05:27 --> 01:05:30

That's how we're not all good with geography

01:05:31 --> 01:05:34

of the middle, you know, these poor countries, these poor states,

01:05:34 --> 01:05:38

they get just called over flyover country in America for the Bozo

01:05:38 --> 01:05:42

don't know, most Americans do not know the names of the middle

01:05:42 --> 01:05:45

states, they just call them flyover nation, which is basically

01:05:45 --> 01:05:49

you only fly over them. And so I mixed up my Minnesota and my

01:05:49 --> 01:05:53

Minneapolis. So Minnesota and Michigan, right. That's what we

01:05:53 --> 01:05:57

got that I'm already very interested to see. If Muslims pull

01:05:57 --> 01:06:02

out, will they really impact the general election? Firstly, 100%.

01:06:03 --> 01:06:08

Firstly, can are they moving as a big block? Number two?

01:06:11 --> 01:06:15

Is what is their position of that? What is the general overarching

01:06:15 --> 01:06:20

position of that block? And number three, will it put a dent in

01:06:20 --> 01:06:23

Biden's numbers, this coming?

01:06:25 --> 01:06:28

They cannot win Michigan, they can't win Minnesota without

01:06:28 --> 01:06:31

Muslims. Even if you look at the percentage of Pennsylvania that

01:06:31 --> 01:06:34

Muslim, the percentage of Georgia that's Muslim, if they just say

01:06:34 --> 01:06:37

we're not going to vote for the presidential candidate for the

01:06:37 --> 01:06:40

Democratic presidential candidate. What's gonna they're done. I mean,

01:06:40 --> 01:06:46

Democrats are done. And Biden one thing Georgia by less than 1%. And

01:06:46 --> 01:06:49

and it's already the case that Muslims are

01:06:50 --> 01:06:54

we know that there's been they've been turned off by the Democrat by

01:06:54 --> 01:06:57

liberals and Democratic Party since last June. But has that

01:06:57 --> 01:07:00

carried over and solidified as the question? So I agree with you they

01:07:00 --> 01:07:03

can't the Democrats can't win without the Muslim vote in

01:07:03 --> 01:07:07

Minnesota, let's say Minnesota, Michigan, but have the Muslims

01:07:07 --> 01:07:11

sort of, in large numbers made up their minds never to vote for

01:07:11 --> 01:07:12

Democrats again.

01:07:14 --> 01:07:17

I think in the UK, if you look at the numbers in the UK, they have

01:07:17 --> 01:07:21

70% of all senators voted labour last election. Now only 7% of them

01:07:21 --> 01:07:23

would say that they would vote Labour and what's their

01:07:23 --> 01:07:25

motivation? Is it morals?

01:07:27 --> 01:07:29

I think maybe it's because of that, but also because of recent

01:07:29 --> 01:07:33

events in Palestine, where it's like the Labour Party has not done

01:07:33 --> 01:07:36

anything for Palestinians in the same way the Democratic Party

01:07:37 --> 01:07:38

has not.

01:07:39 --> 01:07:39

You know?

01:07:41 --> 01:07:45

Yeah. I was just saying, you know, what's up and coming is Maine for

01:07:45 --> 01:07:48

Somalis. So I see someone in the chat saying, Are there a lot of

01:07:48 --> 01:07:52

Muslims in Minnesota? Yeah, there are there are a lot of Somalis.

01:07:52 --> 01:07:56

And they make up a decent, you know, percentage that has been

01:07:56 --> 01:08:02

assumed to be for Democrats. Right. Maine is also coming up as

01:08:02 --> 01:08:09

a place that has a lot of Somali migration there too. And so we'll

01:08:09 --> 01:08:13

see what happens. Right, we'll see if those votes swing the other

01:08:13 --> 01:08:16

way. And I again, I think more so than Israel.

01:08:18 --> 01:08:22

More so than that. It's going to be because of drag queen. Because

01:08:22 --> 01:08:25

yeah, they're not they're not going to support a drag the party

01:08:25 --> 01:08:26

that's that's all about drag queens.

01:08:28 --> 01:08:32

The other thing is Biden has not only he's flat out spread

01:08:32 --> 01:08:36

misinformation, like he said that he thought, you know, pictures of

01:08:36 --> 01:08:39

beheaded children. It turns out these pictures don't exist. The

01:08:39 --> 01:08:43

claim is debunked. I think yesterday, he said that when the

01:08:43 --> 01:08:46

Palestinian health ministry says this amount of people are killed.

01:08:47 --> 01:08:49

We don't trust them because they're associated with Hamas.

01:08:49 --> 01:08:53

Yeah. It's like the UN has filed these numbers. Yeah. When you

01:08:53 --> 01:08:56

you're constantly like doing stuff like this. You're basically

01:08:56 --> 01:08:59

spreading the word propaganda when the hospital was killed. The next

01:08:59 --> 01:09:03

day, he flies to Israel. He says, oh, you know, this is it was the

01:09:03 --> 01:09:04

other team that did it wasn't you guys.

01:09:06 --> 01:09:09

Investigation finds out the Israelis did it? From, you know,

01:09:09 --> 01:09:13

mainstream corporate media outlets. This from like, I think

01:09:13 --> 01:09:17

it was the New York Times or one of these kind of outlets. So Biden

01:09:17 --> 01:09:20

just straight up spreading misinformation. So it's like, very

01:09:20 --> 01:09:23

hard to vote for someone like that. Yeah. Yeah. I don't think

01:09:23 --> 01:09:27

he's winning either way, even if he did have the Muslim vote. I

01:09:27 --> 01:09:33

think that the amount of wars that have taken place under his

01:09:33 --> 01:09:36

administration, whether it's you can't directly link it back to

01:09:36 --> 01:09:42

anything that he did. But you are judged by, you know, the these

01:09:42 --> 01:09:45

things. If there's an economic downturn or a war that breaks out

01:09:46 --> 01:09:48

the President is going to be judged by whether it's fair or

01:09:48 --> 01:09:52

not. And I don't think that a lot of these countries out there would

01:09:52 --> 01:09:55

have done the same thing if Trump was president, because they know

01:09:55 --> 01:09:57

this guy's crazy, right?

01:09:58 --> 01:10:00

Just Just don't move because

01:10:00 --> 01:10:03

is he's so erratic, you don't know what he's gonna do. But that

01:10:03 --> 01:10:07

Aratus ism did actually paralyze a lot of groups. ISIS pretty much

01:10:07 --> 01:10:10

went out of business. They are now down to like, what? 15,000

01:10:10 --> 01:10:14

Soldiers less than maybe less than 10,000 soldiers now, recently,

01:10:14 --> 01:10:19

what I heard, right, and what have they done lately? The guy goes in

01:10:19 --> 01:10:23

there kills Soleimani, the Iranian general, I think most people in

01:10:23 --> 01:10:26

the world said, Just don't do anything right now because we got

01:10:26 --> 01:10:30

a crazy man. Okay. But then again, whether that was an act or

01:10:30 --> 01:10:35

otherwise, fast forward now, now that Biden is and everyone feels

01:10:35 --> 01:10:37

that they could do whatever they want. Right? Putin goes into the

01:10:37 --> 01:10:39

Ukraine. Alright.

01:10:41 --> 01:10:45

I'm asked us this, right. Israel's doing stuff back, everyone feels

01:10:45 --> 01:10:48

that they could do what they want. Because, you know, it's like, the

01:10:48 --> 01:10:52

teacher is now too old. You know, like, substitute. You have a

01:10:52 --> 01:10:56

substitute teacher. Okay. And you feel like, oh, we can do what we

01:10:56 --> 01:10:59

want. But if the if the substitute teacher strict, you can't do

01:10:59 --> 01:11:03

anything. If it's some like, frail, old person, it's a party.

01:11:03 --> 01:11:05

Right? That's what you feel like in the world right now.

01:11:06 --> 01:11:11

Whether or not that's fair to judge him as that as being the

01:11:11 --> 01:11:14

cause of that he will be judged by so I don't think he's winning

01:11:14 --> 01:11:14

either way.

01:11:15 --> 01:11:19

Let's now go to another segment of our program, and that is q&a.

01:11:21 --> 01:11:24

So Hamza join me for this section here. We'll take some questions.

01:11:24 --> 01:11:27

Questions unanswered. Unless you have to go to class. Once your

01:11:27 --> 01:11:28

class No.

01:11:30 --> 01:11:33

I have a chef of mine coming in, like 15 minutes because my house

01:11:33 --> 01:11:37

so we're chillin. Mashallah. Good. So, here's a question from Hupo

01:11:37 --> 01:11:40

that I want to answer. That's very important. Didn't the Sahaba say?

01:11:41 --> 01:11:44

We don't know if the people of the book say Bismillah. So the Prophet

01:11:44 --> 01:11:48

said, say Bismillah and eat it. Okay. So we don't know everything.

01:11:48 --> 01:11:52

And we don't know they do in their slot? No, there's, there's

01:11:52 --> 01:11:56

something very important to discuss here. Number one, there is

01:11:56 --> 01:12:01

a big difference between saying Bismillah and slaughtering. Okay,

01:12:01 --> 01:12:04

saying Bismillah is not at the level of slaughtering.

01:12:05 --> 01:12:11

Slaughtering means cutting the jugular vein, one to the throat,

01:12:12 --> 01:12:16

and the windpipe. There's four veins, at the very least, you got

01:12:16 --> 01:12:20

to cut one jugular, at the very least, if not all four. And

01:12:20 --> 01:12:24

beheading the animal is discouraged. Cut is discouraged.

01:12:25 --> 01:12:28

Because you want the brain to be connected. So you want the

01:12:28 --> 01:12:31

communication to be connected, not discouraged, because it looks

01:12:31 --> 01:12:34

gross. Not what we're going to cut it up anyway. Right? That's not

01:12:34 --> 01:12:37

the reason it's discouraged because you want the brain you

01:12:37 --> 01:12:40

want the animal to be in one piece. So that it communicates to

01:12:40 --> 01:12:45

the that it continues to the heart to keep pumping and get the all

01:12:45 --> 01:12:48

the blood up. Okay, so that aside,

01:12:49 --> 01:12:53

saying Bismillah is not agreed upon as an obligation.

01:12:54 --> 01:12:59

In the four schools. The chef a school says it's sunnah. The

01:12:59 --> 01:13:01

Hanafi school says it's flooded. The Maliki School is in the

01:13:01 --> 01:13:06

middle, and says that it's an obligation if you are capable, and

01:13:06 --> 01:13:09

remember to do it. That means if a Muslim he slaughtering all day,

01:13:09 --> 01:13:12

he's got something on his mind. And he forgot to say Bismillah is

01:13:12 --> 01:13:16

accepted. Right? If a Muslim cannot say Bismillah, for some

01:13:16 --> 01:13:20

reason, like these big machines, he says one Bismillah for the

01:13:20 --> 01:13:24

whole thing. Okay. Likewise, in hunting, for example,

01:13:25 --> 01:13:27

you're hunting in a tree and you see a bunch of birds you say

01:13:27 --> 01:13:29

Bismillah you don't know which bird is hitting. I'm not gonna say

01:13:29 --> 01:13:32

this enough for that word Bismillah for that bird Bismillah

01:13:32 --> 01:13:34

for that, but no one Bismillah and wherever. If you have a hunting

01:13:34 --> 01:13:38

dog, one Bismillah whatever he brings back he brings back. So the

01:13:38 --> 01:13:41

best Mullah is not on the same scale as the slaughtering. This

01:13:41 --> 01:13:44

slaughtering is unanimously agreed upon

01:13:46 --> 01:13:47

any animal

01:13:49 --> 01:13:51

on land that is not

01:13:52 --> 01:13:57

killed by that method of slaughter is Mehta made, we cannot eat it.

01:13:57 --> 01:13:58

Good.

01:13:59 --> 01:14:04

So the correct the sound under a narration you're talking about is

01:14:04 --> 01:14:08

that a pagan tribe had entered Islam.

01:14:09 --> 01:14:11

Okay, this actually proves what we're saying. Pagan tribe, it

01:14:11 --> 01:14:12

entered Islam.

01:14:13 --> 01:14:19

They were very new in Islam. They sent me over to the Muslims. Hey,

01:14:19 --> 01:14:20

we're Muslim to now have a gift.

01:14:22 --> 01:14:26

The Muslim said they don't know a lot about Islam yet. Maybe they

01:14:26 --> 01:14:28

didn't say Bismillah when they slaughtered

01:14:29 --> 01:14:33

the prophets I sent him said you say Bismillah needed, thereby

01:14:33 --> 01:14:39

affirming the Shafi and medically positions that is not an in non

01:14:39 --> 01:14:44

negotiable obligation. Because they didn't know. Okay, they were

01:14:44 --> 01:14:48

ignorant of or we they assumed that maybe they're ignorant of it.

01:14:49 --> 01:14:54

So that affirms that the best Mullah was not the same level of

01:14:54 --> 01:14:59

tests at a level legal level as the Slaughtery Alright, that is

01:15:00 --> 01:15:03

The context the context is not we didn't that they were Christian.

01:15:03 --> 01:15:07

Number one, they weren't their pagans. The context number two

01:15:08 --> 01:15:13

is that it regarded the best Mela, which is negotiable. And it's it's

01:15:13 --> 01:15:17

in its legislation, not the slaughter, they knew that they

01:15:17 --> 01:15:20

slaughtered because everyone in that world slaughtered nobody was

01:15:20 --> 01:15:23

hitting that a cow on the head or the sheep on the head. At that

01:15:23 --> 01:15:26

time everyone was slaughtering the way that everyone ate.

01:15:27 --> 01:15:29

So that's the answer to that question.

01:15:30 --> 01:15:35

Saracen has a question. How can you bring on? Yes, it'll kadhi

01:15:35 --> 01:15:42

when he supports LGBT. And he, what does it say here that he

01:15:43 --> 01:15:49

has heretical views on the Quran? Okay, shook so called the did

01:15:51 --> 01:15:57

did not support the LGBT and what I know of he maybe said it is a

01:15:57 --> 01:16:00

statement that some people made that we support

01:16:02 --> 01:16:06

them in some cases politically, but not religiously, that in my

01:16:06 --> 01:16:10

opinion, if that's confirmed that he said that which I think

01:16:10 --> 01:16:13

probably hockey gets you has it on his his thing.

01:16:14 --> 01:16:18

He did make a video and he did cite those. But that wasn't

01:16:18 --> 01:16:23

something that I would say that's a mistake. It would be sinful for

01:16:23 --> 01:16:26

a Muslim to support the group like that politically, but I don't

01:16:26 --> 01:16:31

think he actually upheld that I could be wrong. But he said some

01:16:31 --> 01:16:37

said this, some hold that view. Right? And so either way, he

01:16:37 --> 01:16:42

didn't she Yes, because he did not say anything explicitly and repeat

01:16:42 --> 01:16:45

it and becomes part of his preaching that would remove

01:16:45 --> 01:16:47

somebody from Edison

01:16:49 --> 01:16:55

in the broadest sense of the word, or remove somebody, you know, from

01:16:56 --> 01:16:58

the broad, Big Tent

01:16:59 --> 01:17:03

of Sunni Islam to a degree that we would say, No, we're never going

01:17:03 --> 01:17:09

to put him on a platform again, know what he all of his opinions

01:17:09 --> 01:17:12

or opinions were, then you can agree with them or disagree with

01:17:12 --> 01:17:14

them. But I can't say I wouldn't have brought him on. I wouldn't be

01:17:14 --> 01:17:16

friends with him. I know him we talk, right.

01:17:18 --> 01:17:22

No, so I didn't I don't see. I don't agree that that's the case

01:17:22 --> 01:17:23

with him.

01:17:25 --> 01:17:30

As for the roof, I am talking to him, you know about it. But he has

01:17:30 --> 01:17:34

told me he is not saying any of this in public, right in the sense

01:17:34 --> 01:17:40

that he's not bringing about some new version of the Quran. He has

01:17:40 --> 01:17:44

no intention to do this. Right. And I personally didn't follow I

01:17:44 --> 01:17:47

probably, now that he's asking the question should look at it, but I

01:17:47 --> 01:17:49

didn't follow the public.

01:17:51 --> 01:17:55

Back and forth. regarding that issue. I did follow the LGB issue,

01:17:55 --> 01:17:59

but not the public one in any event. So my personal opinion is

01:17:59 --> 01:18:05

that Schiff Yeah, so Cody is far from somebody that should be, you

01:18:05 --> 01:18:08

know, boycotted by Sunni Muslims. I actually still think that his

01:18:08 --> 01:18:14

his public little clips and snippets are are great, right? My

01:18:14 --> 01:18:16

kids listen to them all the time. My family listens to them all the

01:18:16 --> 01:18:21

time. So that's my brother. Yeah, I don't. This is this is the book

01:18:21 --> 01:18:25

of Lumo Quran that we studied. All right. Yeah. They're 21 unions for

01:18:25 --> 01:18:28

what the roof like consider, and she also called the he hasn't

01:18:28 --> 01:18:32

library chat. He says that I take a view that's not like the

01:18:32 --> 01:18:35

normative opinion, but it's one of these kind of like, different

01:18:35 --> 01:18:38

opinions. And he's like, that's all I meant. Yes, thank you, that

01:18:38 --> 01:18:41

he That's what he told me. So listen, watch that library chat.

01:18:41 --> 01:18:45

And he said the opinion that he uttered in an email that was

01:18:45 --> 01:18:50

private. So to me, that email is not up for discussion, because it

01:18:50 --> 01:18:53

was private, someone publicize it. He said, That opinion is found in

01:18:53 --> 01:18:55

the early books. It's

01:18:57 --> 01:19:00

short to be it's a view of Imam Shafi of these guys.

01:19:01 --> 01:19:03

Someone hasn't started a lumen Quran they're not going to

01:19:03 --> 01:19:07

understand it. So he like it. You know,

01:19:08 --> 01:19:13

I remember now that in my private discussions, you know, he also

01:19:13 --> 01:19:18

said to go to that library chat. And in that library chat, he cites

01:19:18 --> 01:19:25

big names of scholars. And as somebody, I'm not any anyone's

01:19:25 --> 01:19:28

referee, but when somebody tells me, hey, my opinion is I'm going

01:19:28 --> 01:19:31

to I'm going with shots will be on this or Saffy year within the

01:19:31 --> 01:19:33

circle whether anyone agrees or disagrees, but you are definitely

01:19:33 --> 01:19:38

within Edison, if you're attributing your opinions back to

01:19:39 --> 01:19:42

scholars such as those and so for that reason.

01:19:46 --> 01:19:50

No, he's not somebody that anybody I believe should be you study with

01:19:50 --> 01:19:53

him or not, but is he somebody that should not be platformed by a

01:19:53 --> 01:19:56

Muslim by Muslims? No. I don't think that he should be de

01:19:56 --> 01:19:58

platformed by Muslims for any reason, like that.

01:19:59 --> 01:20:00

All right.

01:20:00 --> 01:20:01

Let's see what else we got here

01:20:10 --> 01:20:13

liberal Muslims will not go along with this because they're still

01:20:13 --> 01:20:17

more afraid of Trump, liberal Muslims

01:20:19 --> 01:20:22

are not, they're louder than they are impactful.

01:20:24 --> 01:20:29

Your local Muslim leader Imam would have you probably has more

01:20:29 --> 01:20:30

sway your shoe,

01:20:32 --> 01:20:35

have more sway with the people, the Muslim people than a lot of

01:20:35 --> 01:20:39

these liberal writers, these liberal crowd, that liberal crowd

01:20:39 --> 01:20:43

is a very small crowd. They're louder than they are actually

01:20:43 --> 01:20:49

impactful. They cannot say what any what any of you know what they

01:20:49 --> 01:20:49

believe,

01:20:50 --> 01:20:52

at a mosque filled with 1000 people,

01:20:54 --> 01:21:00

their videos online, in comparison with regular normal Muslims.

01:21:01 --> 01:21:06

They don't match at all, like their numbers are so thin. So

01:21:06 --> 01:21:10

they're more of a nuisance when they put something out there. All

01:21:10 --> 01:21:12

right, then they are impactful.

01:21:13 --> 01:21:17

So I wouldn't even you know, think twice about them. Because, and I

01:21:17 --> 01:21:18

actually think their numbers are decreasing.

01:21:19 --> 01:21:22

They imagine that the I don't know what they imagined, but looking

01:21:22 --> 01:21:27

around, you know, their message doesn't resonate to regular

01:21:27 --> 01:21:31

Muslims anymore. Their message doesn't trickle down to a family.

01:21:32 --> 01:21:35

Right? As soon as you have two, three kids, you start looking at,

01:21:35 --> 01:21:39

like, how do I raise these kids properly? Right. And I can't raise

01:21:39 --> 01:21:42

them in a bubble of their own weird ideas. I need to raise them

01:21:42 --> 01:21:44

with a community. Right.

01:21:46 --> 01:21:49

So even when they when they become like, when they come to that

01:21:49 --> 01:21:53

realization, they then you know, even keep their ideas to

01:21:53 --> 01:21:56

themselves, or they fix their ideas. Take it to face for a lot

01:21:56 --> 01:21:59

of people, especially college students, it's like an inferiority

01:21:59 --> 01:22:02

complex. Yeah. Then you mix that with like not being able to stand

01:22:02 --> 01:22:05

for your own. Exactly, yeah. And then you have these little guys.

01:22:06 --> 01:22:08

And on top of that people like want to go against their dad or

01:22:09 --> 01:22:13

against their, their elders, you know, they want to be unique or

01:22:13 --> 01:22:16

something like that. But most people who go into that level

01:22:17 --> 01:22:21

are gonna go that direction. They pull back as soon as real life

01:22:21 --> 01:22:25

happens. That's what they say. If you're young, you know, when

01:22:25 --> 01:22:29

you're young, you're liberal. You get older, right, start using your

01:22:29 --> 01:22:32

brain, you become conservative. Alright, let's look at this

01:22:32 --> 01:22:33

question here.

01:22:36 --> 01:22:38

Question here says

01:22:42 --> 01:22:44

unfortunately, I scrolled I missed it.

01:22:47 --> 01:22:50

Oh, were reactionary. This question is from sediment as we're

01:22:50 --> 01:22:54

reactionary. Why are we so reactionary? We can't keep

01:22:54 --> 01:22:58

swinging between Democrats and Republicans? I actually think that

01:22:59 --> 01:23:02

one reactionary, you're correct. We're not driving the agenda. But

01:23:02 --> 01:23:05

we're too insignificant yet to drive the agenda.

01:23:06 --> 01:23:10

Once your numbers become big enough, okay.

01:23:11 --> 01:23:14

Then yes, you can start to drive an agenda.

01:23:15 --> 01:23:19

And people have to pay attention to, but when Muslims become big

01:23:19 --> 01:23:24

enough, will they drive the agenda and become a swing vote that both

01:23:24 --> 01:23:29

parties have to cater to? Or is it more likely that Muslims will end

01:23:29 --> 01:23:35

up not being organized? Under not being unified, I should say, and

01:23:35 --> 01:23:39

end up actually having a presence in both parties. And an every

01:23:39 --> 01:23:43

party that exists? I believe, it's going to be the latter. I don't, I

01:23:43 --> 01:23:47

don't believe there's going to ever be a single alar, a massive

01:23:47 --> 01:23:51

Muslim polity that goes in one direction. I believe that could

01:23:51 --> 01:23:54

have been the case. That could have been the case. If Muslims in

01:23:54 --> 01:23:56

America were one ethnicity,

01:23:57 --> 01:24:04

and one memory like they're in Australia, and Australia, in

01:24:04 --> 01:24:09

Sydney, there's a there's a region there called Macumba. Or it's just

01:24:09 --> 01:24:15

a town within Sydney. They can they have their swing vote that

01:24:15 --> 01:24:19

every party every politician has to cater to. Now what are they?

01:24:19 --> 01:24:22

Why are they unified? They're all not just they're all Muslim, but

01:24:22 --> 01:24:23

they're all from the same.

01:24:25 --> 01:24:31

roots from Lebanon. So they share family, they share a memory they

01:24:31 --> 01:24:35

share an origin story, right? Muslims in America do not share

01:24:35 --> 01:24:38

any of this. We only share a slum, African most African American

01:24:38 --> 01:24:43

Muslim, this view, political view historical view is very different

01:24:44 --> 01:24:46

from let's say, a Bosnian

01:24:48 --> 01:24:51

All right, who, who came to America and America helped his

01:24:51 --> 01:24:57

country. Right. And America was a force in his favor. Okay, and

01:24:57 --> 01:24:59

brought him over here or

01:25:00 --> 01:25:02

A, you know, an Arab is going to have a different view than

01:25:02 --> 01:25:04

Pakistan. Okay, so

01:25:05 --> 01:25:09

I don't believe that there will be a single one single Muslim block

01:25:09 --> 01:25:14

permanently, maybe in this one election. Muslims are so disgusted

01:25:15 --> 01:25:19

by the moral side of the Democrats that they're not going there for a

01:25:19 --> 01:25:22

while they're going to disavow them. But I believe that in the

01:25:22 --> 01:25:27

future, the more likely scenario is for Muslims to be in every

01:25:27 --> 01:25:28

party

01:25:29 --> 01:25:33

and have every persuasion. Right. That's in the long term. That's

01:25:33 --> 01:25:33

what I believe.

01:25:35 --> 01:25:38

In one more thing, lawyer hammer when he was asked this question,

01:25:38 --> 01:25:42

he said when use of holidays, thems others sent his brothers to

01:25:42 --> 01:25:46

Egypt. He told them all to enter through different gates. And he

01:25:46 --> 01:25:50

said, there's that for us. And he said, what he said, there's a

01:25:50 --> 01:25:52

wisdom in that for us in terms of how we

01:25:54 --> 01:25:56

enter from different gates of the city. Right.

01:25:58 --> 01:26:01

Different gates of the city, every city has got different, the whole

01:26:01 --> 01:26:04

city has got entrances. So there was a wisdom in that.

01:26:06 --> 01:26:09

And I believe that that's what Muslims will end up being. And I

01:26:09 --> 01:26:12

believe that that's more powerful in the long run, right, than being

01:26:12 --> 01:26:17

one swing vote. If you're one unified swing vote, but right,

01:26:17 --> 01:26:23

then you're always going to be at risk, you're going to be at risk.

01:26:24 --> 01:26:28

Okay, there is a risk to that. And the risks to that is that when

01:26:28 --> 01:26:31

you're if you're too unified on things, then once you're broken,

01:26:33 --> 01:26:38

you're finished, right? But if you're decentralized, and everyone

01:26:38 --> 01:26:41

does what they think is right, and your numbers increase, you will be

01:26:41 --> 01:26:45

everywhere. Right. And in the long term, I think that's better for

01:26:45 --> 01:26:46

us. So

01:26:48 --> 01:26:52

I don't think that it's good to be part of any political party, but

01:26:52 --> 01:26:57

there are benefits to be gained. I don't think it's right. But there,

01:26:58 --> 01:27:02

it's right is very different from there are benefits to be gained.

01:27:04 --> 01:27:07

There are benefits to be gained for the OMA from people who do

01:27:07 --> 01:27:10

wrong things. And the prophesy said them told us that Allah will

01:27:10 --> 01:27:14

help his Deen by a profligate men, meaning people will do wrong

01:27:14 --> 01:27:19

things the OMA will benefit from it. They will be sinful for it.

01:27:19 --> 01:27:24

Okay. So Muslims will get into political parties get close to

01:27:24 --> 01:27:28

candidates do many wrong things in the process. But also there will

01:27:28 --> 01:27:31

be a benefit for Muslims eventually. So that's what I think

01:27:31 --> 01:27:33

is going to happen. Okay.

01:27:38 --> 01:27:42

There is an Israeli here says you read in the Quran, you will find

01:27:42 --> 01:27:46

that it says a promised land given to Benny Slade, that is correct.

01:27:46 --> 01:27:50

Yes, at that time. Okay. At that time.

01:27:51 --> 01:27:55

It was promised about at that time, if they go and fight the

01:27:55 --> 01:27:59

pagans that are there, that was the law at that time. It's yours.

01:27:59 --> 01:28:01

Fight those pagans. Okay.

01:28:02 --> 01:28:05

You're still following that law and consider the Palestinians to

01:28:05 --> 01:28:10

be pagans. So according to your law, okay, by your Jewish law,

01:28:10 --> 01:28:13

you're making logical sense, because that is the Jewish belief.

01:28:14 --> 01:28:19

Right? I don't care who's there. I don't care who owns the house. I

01:28:19 --> 01:28:22

don't care if your man woman and child Deuteronomy, we kill you

01:28:22 --> 01:28:25

all. And we take Israel. Just go tell that to your American

01:28:25 --> 01:28:29

politician. Right. Who's thinking that you're some nice democratic

01:28:29 --> 01:28:33

nation in the Middle East. That's your problem. But you who have

01:28:33 --> 01:28:36

whatever this the I don't read Hebrew, but whatever his name is

01:28:36 --> 01:28:39

in purple there. If you read the Quran, you will find that the

01:28:39 --> 01:28:45

promise in Israel, yes, the Quran was citing the previous law. And

01:28:45 --> 01:28:47

that is still your law. So go do it. Right.

01:28:50 --> 01:28:53

But announce it to the world. We're not a democratic state.

01:28:53 --> 01:28:57

We're a genocidal state, because that law that God had gave and

01:28:57 --> 01:29:03

given to Moses, okay. That is the God's law changes over time based

01:29:03 --> 01:29:09

upon, okay. Aaron Cohen, his name is based upon, you know, God's

01:29:09 --> 01:29:13

Will it changes over time. And that is not the law of how we

01:29:13 --> 01:29:16

treat people and do things now. God

01:29:17 --> 01:29:20

I also think that it's like a very kind of like, not intelligent

01:29:20 --> 01:29:25

reading of the Quran, as if you know, or Obama has been reading

01:29:25 --> 01:29:28

the Quran, like somehow it's just in there that oh, you know, God is

01:29:28 --> 01:29:31

like a real estate agent that promises one way into like a

01:29:31 --> 01:29:34

group, but also even like Old Testament like New Testament.

01:29:35 --> 01:29:39

The founders of Zionism, were not religious people. They were

01:29:39 --> 01:29:44

agnostic, secular Jews. And a big opposition to Zionism came from

01:29:44 --> 01:29:45

Orthodox Jews who said that

01:29:46 --> 01:29:49

one that we don't have the right to be here until the Messiah

01:29:49 --> 01:29:54

comes, but also people who wrote about the fact that if you are

01:29:54 --> 01:29:58

going to like conquer this land, you cannot do it in a way that

01:29:58 --> 01:29:59

breaks kind of Jewish law you

01:30:00 --> 01:30:02

kill innocent. Whoa, you can't do all this sort of stuff.

01:30:05 --> 01:30:08

Abraham Joshua Hertzfeld. He writes about that when he read

01:30:08 --> 01:30:11

about the Nakba, he said that I spent the whole night in tears.

01:30:11 --> 01:30:15

Because I said how could who you know, you could use Judaism,

01:30:15 --> 01:30:18

Abraham, Joshua Herschel, the Martin Luther King

01:30:23 --> 01:30:27

No, no, no, no really no relation. Okay. Oh, not hurtful. I'm sorry,

01:30:27 --> 01:30:30

I misspoke. But Abraham Joshua Heschel, he said that when I read

01:30:30 --> 01:30:34

about how Israel was established, he said, I cried, how can a state

01:30:34 --> 01:30:39

be established that calls itself Jewish like that? Yeah. I agree.

01:30:39 --> 01:30:42

There are conditions on how you if we're going to follow the Bible,

01:30:42 --> 01:30:46

there are conditions that you have to observe as a Jew.

01:30:47 --> 01:30:51

Okay, aren't you not even supposed to do anything yourself? To

01:30:51 --> 01:30:53

establish it? You're supposed to wait for the Messiah to do it?

01:30:54 --> 01:30:57

And what if you were to do it, you have to follow certain rules.

01:30:58 --> 01:30:59

Listen,

01:31:00 --> 01:31:03

we have nothing against Jews.

01:31:04 --> 01:31:09

Other than our theological debates, this is about apartheid

01:31:09 --> 01:31:10

settlers. Okay.

01:31:11 --> 01:31:15

That's what it's about oppressors of Gaza, Palestinians in the Gaza,

01:31:16 --> 01:31:19

and the West Bank, and I said earlier to listen, Muslims,

01:31:19 --> 01:31:24

Ottoman Empire Lost World War One. Britain took it as a spoil of war.

01:31:24 --> 01:31:29

Britain now is the is the legal possessor of this land. You don't

01:31:29 --> 01:31:33

like it don't lose wars. So I've said for many times, you don't

01:31:33 --> 01:31:37

like it, don't lose wars. Okay? She lost the war. Now. They're the

01:31:37 --> 01:31:40

occupiers of that they're the keepers of that land. Okay,

01:31:40 --> 01:31:42

British Mandate mandate is just a nice word for temporary

01:31:42 --> 01:31:44

colonialism until we figure out what we're going to do with this

01:31:44 --> 01:31:48

thing we don't want. Okay. You you buy a house and there's like a

01:31:48 --> 01:31:50

pool table in the basement. Oh, man, what am I gonna do with this

01:31:50 --> 01:31:53

thing? Right? I don't want it. They didn't want it.

01:31:55 --> 01:31:59

They then really fumbled it badly. Okay, they really fumbled it

01:31:59 --> 01:32:03

badly. And they say, alright, this is gonna go to the Zionists.

01:32:04 --> 01:32:07

Right. And these pockets here, we'll go to the Palestinians, you

01:32:07 --> 01:32:11

just set it up for a disaster. And do you think they did that? You

01:32:11 --> 01:32:16

know, just by mistake? Or did they do it because they always love to

01:32:16 --> 01:32:22

leave a place within a civil war. They did it everywhere. Mostly

01:32:22 --> 01:32:26

leave the place in a civil war. Okay. But in any event, they did

01:32:26 --> 01:32:30

that. All right. That part of the land is now Israel.

01:32:31 --> 01:32:32

Okay.

01:32:33 --> 01:32:39

But what they did afterwards? Okay. what Israel did right

01:32:39 --> 01:32:43

immediately upon 1948 Okay. And the homes they stole and the

01:32:43 --> 01:32:46

people they killed and the knock but they committed the catastrophe

01:32:46 --> 01:32:50

knocked by means catastrophe. And then what they continued to do the

01:32:50 --> 01:32:52

people of Gaza and West Bank

01:32:53 --> 01:32:54

okay.

01:32:55 --> 01:33:00

That's the oppression that's the grievance. All right. Let's go to

01:33:06 --> 01:33:10

sericin says Listen, your friend yesterday, he wrote that Muslims

01:33:10 --> 01:33:15

have an outdated Newtonian view of Islam. While he you know, he has a

01:33:15 --> 01:33:17

yell and Einstein view of Islam.

01:33:19 --> 01:33:19

Listen,

01:33:20 --> 01:33:24

let me just give you the collide. Saracen, I think he's a well

01:33:24 --> 01:33:28

intending brother. I've seen him here if he's the same guy, but

01:33:29 --> 01:33:34

there are co I had to when we disavow somebody, and it's when

01:33:34 --> 01:33:36

they take a doctrinal position.

01:33:38 --> 01:33:43

A hotkey to position a position of Azula Dean the roots of the

01:33:43 --> 01:33:49

religion, okay. That contradicts what is cut the and no discussion

01:33:49 --> 01:33:53

has no discussion about it. Okay, in contrast with a word here and a

01:33:53 --> 01:33:57

word there, a statement here and a statement there. Okay, everyone's

01:33:57 --> 01:34:00

gonna say a statement that is that you think is of bad taste or think

01:34:00 --> 01:34:04

is wrong, but that differs from a Octi EDA position on the live

01:34:04 --> 01:34:09

stream. He stated very clearly his Updata is essentially 40 No

01:34:09 --> 01:34:14

Hadith, the Thalia Ellis, what else do you want from a person as

01:34:14 --> 01:34:19

a baseline? As a baseline, okay. Just to give an example.

01:34:22 --> 01:34:27

Okay, as an example here, outdated Newtonian view of Islam. Well,

01:34:27 --> 01:34:30

that could be up forever. What does that even mean? Right? So we

01:34:30 --> 01:34:34

don't go on statements like that we go for the clear doctrine. Now,

01:34:34 --> 01:34:36

that doesn't mean you have to love like the person or study the

01:34:36 --> 01:34:41

person, okay, or trust the person. But it does mean that that is the

01:34:41 --> 01:34:46

these are the principles by which we consider someone, a Muslim upon

01:34:46 --> 01:34:48

the Sunnah, that we're going to give him the basic rights of a

01:34:48 --> 01:34:52

Muslim abundance on and otherwise, okay, that's it.

01:34:53 --> 01:34:55

If you're saying about platforming, why would you give

01:34:55 --> 01:34:58

them a platform? Well, I gave two people a platform

01:34:59 --> 01:34:59

and

01:35:00 --> 01:35:03

My Akita obviously he knows this and shake Estrada sheets is one of

01:35:03 --> 01:35:09

the same. Okay, we're on the same track. So I didn't It's not like I

01:35:09 --> 01:35:13

brought somebody and that was it. I'm discussing with him Shukla. So

01:35:13 --> 01:35:15

I was discussing with him differences. I don't remember

01:35:15 --> 01:35:20

these are differences within it's too heady matters not differences

01:35:20 --> 01:35:22

in the principles of Islam. I don't think we have any

01:35:22 --> 01:35:25

differences in the principles of Islam. well suited do we have

01:35:25 --> 01:35:30

differences on secondary matters of its she had? Good, so that's

01:35:30 --> 01:35:31

acceptable.

01:35:34 --> 01:35:36

We were saying here that

01:35:37 --> 01:35:40

I was talking again about this this this Jewish gentleman, that

01:35:43 --> 01:35:47

Jews that there are Israelis to pour against this oppression. So

01:35:47 --> 01:35:51

Ilan Papazian Israeli right? The guy has probably done more than

01:35:51 --> 01:35:55

anyone else to expose the oppression. So we're not here

01:35:55 --> 01:35:59

against Israelis or even Israelis by itself does not cut it to me

01:36:00 --> 01:36:05

Zionist by itself a guy who wants himself to live in peace. That by

01:36:05 --> 01:36:10

itself, right, no, it's someone supporting apartheid, someone

01:36:10 --> 01:36:14

supporting oppression of the Palestinian people. That is really

01:36:14 --> 01:36:18

the the grievance, you're honing in on the grievance right there.

01:36:19 --> 01:36:22

Okay. And really anyone at this point who supports the State of

01:36:22 --> 01:36:26

Israel, the state is committing these crimes. Anyone who supports

01:36:26 --> 01:36:30

it being born in it doesn't mean Yes, sir. The support. Okay.

01:36:30 --> 01:36:34

Otherwise, we'd all be guilty for the Iraq War, too. Right. And all

01:36:34 --> 01:36:38

those atrocities which were not and every Muslim will be guilty of

01:36:38 --> 01:36:42

Hiroshima, Nagasaki, every American I mean, would be guilty

01:36:42 --> 01:36:45

for what the Americans did in Japan. That's not That's not fair.

01:36:46 --> 01:36:48

Right? So it's not just where you're born.

01:36:49 --> 01:36:51

It's a positions you willfully take.

01:36:54 --> 01:36:56

Hamza final words?

01:37:00 --> 01:37:02

This isn't actually related to this is loosely related to

01:37:02 --> 01:37:05

Palestine. But yeah, when the asking the questions about like

01:37:05 --> 01:37:08

shaky also called the, I was actually thinking of a story that

01:37:08 --> 01:37:12

Sheikh Muhammad Sharif told us, Sugarman Sharif is like one of the

01:37:12 --> 01:37:16

leading Hanafi scholars in Egypt. And he's teaching us Kaduri. And

01:37:16 --> 01:37:20

we're discussing how, in Hanafi school, there's a certain time for

01:37:20 --> 01:37:23

the karma, we get up, whereas the chef is they do it at the

01:37:23 --> 01:37:26

beginning of the karma. And he told us that there is a city in

01:37:26 --> 01:37:30

India, the city is majority Hindu, and the Muslims are a minority.

01:37:30 --> 01:37:34

And all the Muslims in the city are from the same tribe. So he's

01:37:34 --> 01:37:37

like, you know, there's a minority, same tribe, there was a

01:37:37 --> 01:37:40

group of Muslims who said that, you know, we don't want to be like

01:37:40 --> 01:37:42

on fees, we're gonna we're gonna be shirtless. He said, Okay,

01:37:42 --> 01:37:45

that's fine. And they say that, you know, when the a coma is

01:37:45 --> 01:37:48

called, we want you guys to get up right away. So we're 100 Thieves,

01:37:48 --> 01:37:51

we don't get up right away, we get up, you know, when the boss says,

01:37:51 --> 01:37:56

hey, the soda and or Halal filler. And then they said, Okay, so we're

01:37:56 --> 01:38:00

gonna establish a Shafi machine because we don't want people do

01:38:00 --> 01:38:04

things that like, you know, we don't want to do the hunt of the

01:38:04 --> 01:38:06

mustard in the city is very large. The chopping mustard is, you know,

01:38:07 --> 01:38:11

tiny, the RSS, you know, movies like kind of group, they say that,

01:38:11 --> 01:38:16

Oh, if this is the case, you know, we can go and we can attack the

01:38:16 --> 01:38:19

people in the Shafi Masjid because they're so small. So because of,

01:38:19 --> 01:38:22

you know, these divisions, like the Muslims are weakened. And it's

01:38:22 --> 01:38:25

like, think about it right on right now in Palestine, you know,

01:38:25 --> 01:38:29

Muslims are, you know, in a, in a kind of very bad place, you know,

01:38:29 --> 01:38:32

over 7000 people have died. And here we are cherry picking

01:38:32 --> 01:38:35

statements from you also gonna be where if you if you look in the

01:38:35 --> 01:38:39

tradition, it's not like he's like some like heretic, I mean, even

01:38:39 --> 01:38:44

even myself, like, you know, I'm not happy. I'm not like, you know,

01:38:45 --> 01:38:48

my my school lucky, though, is different from his knob that, but

01:38:48 --> 01:38:51

we still accept him as someone who's like a part of our system.

01:38:51 --> 01:38:54

In addition to that, someone who's done a lot of good in terms of

01:38:54 --> 01:38:58

Dawa, and all that. And also someone who's had the class,

01:38:58 --> 01:39:01

someone who's had the sincerity to say, the kind of, you know,

01:39:01 --> 01:39:04

Muhammad, Abdul Wahab stuff that I was preaching for, like, you know,

01:39:04 --> 01:39:07

a decade, I was wrong, and I shouldn't have done that.

01:39:08 --> 01:39:12

So I think it's very important for Muslims to kind of, you know,

01:39:12 --> 01:39:14

understand the big picture and not get like caught up in the weeds

01:39:15 --> 01:39:19

and the way you do this, without becoming just a lovey dovey for no

01:39:19 --> 01:39:22

reason and love everybody, or be so open minded that your brain

01:39:22 --> 01:39:29

falls out is that you have to have tears. There is also the Dean

01:39:30 --> 01:39:32

things no two Muslims can differ upon.

01:39:34 --> 01:39:38

And then there's sort of a had a sunnah. It is known by necessity

01:39:38 --> 01:39:42

to the scholars, meaning it doesn't take much effort to know

01:39:42 --> 01:39:44

that this is part of our religion. It may not be well known to

01:39:44 --> 01:39:48

everybody. That's the next tear up. And anyone who contradicts

01:39:48 --> 01:39:51

that knowingly, then you're no longer on the Sunnah. That's how

01:39:51 --> 01:39:56

we have sects, the heretical sects, they go against that, right

01:39:56 --> 01:39:59

if you go against what is known by everybody in the religion, right

01:40:00 --> 01:40:03

is so widespread and clear cut and cannot be misunderstood. You're

01:40:03 --> 01:40:07

not even a Muslim. That's the next level. The third level is itchy,

01:40:07 --> 01:40:12

heady matters. It's jihadi matters are things that in the text of the

01:40:12 --> 01:40:16

religion really could go both ways. You could have three, four

01:40:16 --> 01:40:19

different interpretations. It's not exactly crystal clear. Well,

01:40:19 --> 01:40:22

we said about the best meta in slaughter, there's, there are

01:40:22 --> 01:40:25

different opinions. The fourth level is

01:40:29 --> 01:40:35

worldly interactions, such as, I'm gonna avoid this person, I'm gonna

01:40:35 --> 01:40:40

make this political stance. Okay, we can consider that guided or

01:40:40 --> 01:40:44

misguided. Okay, I could consider that wrong or right.

01:40:45 --> 01:40:48

But it's not even of the dean, it's how you act with the dean.

01:40:48 --> 01:40:52

It's an action. Right? wouldn't even say you would say that you

01:40:52 --> 01:40:55

are, you know, it's a political decision that's, that's guided or

01:40:55 --> 01:40:59

misguided or that I agree with or disagree with. So it's a worldly

01:40:59 --> 01:41:02

matter. Because religion is not just theory, its actions to like a

01:41:02 --> 01:41:08

shape then go supports a revolution. That's his action in

01:41:08 --> 01:41:11

the world. I can disagree with it or, or agree with it, it has

01:41:11 --> 01:41:15

nothing to do with his theology. Right? It has to do with how he

01:41:15 --> 01:41:19

acts upon his beliefs. That's the fourth level what is the fifth one

01:41:19 --> 01:41:22

random statements here and there that a person makes once in their

01:41:22 --> 01:41:27

life? Right and doesn't build a legacy upon it doesn't build a

01:41:27 --> 01:41:30

movement upon it. And those I think that everyone you're gonna

01:41:30 --> 01:41:34

find someone made some statement here and there that offended

01:41:34 --> 01:41:38

somebody that was wrong, that was in bad taste. But they didn't like

01:41:38 --> 01:41:42

make their you know, religion based upon that they just, it's a

01:41:42 --> 01:41:46

statement that and that's I think would be the least and people

01:41:46 --> 01:41:49

maybe they apologize for it. Maybe they get too arrogant to apologize

01:41:49 --> 01:41:53

for it. Maybe they politically can't apologize for it, because

01:41:54 --> 01:41:58

it's now become like a feud. And if I apologize, I look weak. So So

01:41:58 --> 01:42:02

I would say take that as the least. Right again to repeat them

01:42:02 --> 01:42:04

again, things that are explicitly known

01:42:06 --> 01:42:10

explicitly known to everybody who is a Muslim things that are

01:42:10 --> 01:42:14

explicitly known to anyone who studies a little bit the scholars

01:42:14 --> 01:42:17

and the students of knowledge then that's what forms of Sunnah

01:42:19 --> 01:42:23

the third level matters that are different upon with many valid

01:42:23 --> 01:42:28

opinions. The fourth level is how we act upon our knowledge. We may

01:42:28 --> 01:42:31

agree disagree, right? Hey, I don't like the way they're doing

01:42:31 --> 01:42:34

things in this Moscow no mile Moscow to the medulla. Okay.

01:42:35 --> 01:42:39

We say that's good. No, that's divisive. Okay. It's a matter of

01:42:39 --> 01:42:42

opinion really. in how we act upon the religion not opinion in the

01:42:42 --> 01:42:47

religion a okay it's an opinion on how we act on the religion and

01:42:47 --> 01:42:48

then the fifth one

01:42:50 --> 01:42:52

is that random statements here and there

01:42:53 --> 01:42:53

so

01:42:54 --> 01:42:59

that's why I believe that the it's ignorant to take those last two

01:42:59 --> 01:43:03

categories and split the OMA based upon them you can't we're not

01:43:03 --> 01:43:08

allowed to do that. Even the third one we're not allowed to to have

01:43:08 --> 01:43:10

division in our OMA and hatred

01:43:12 --> 01:43:17

division hatred disavow. I never talked to him again. All that he

01:43:17 --> 01:43:20

treating them like a Harris heretic for these three.

01:43:23 --> 01:43:28

These three, you know, tranches of things. Okay. The comments on the

01:43:28 --> 01:43:30

Quran are all SULI

01:43:33 --> 01:43:37

Of course, the comments the bad, distasteful comment has conditions

01:43:37 --> 01:43:42

it should not be a comment that contradicts the religion. Right?

01:43:42 --> 01:43:45

It's just a distasteful comment. Like about a political group or

01:43:45 --> 01:43:47

about you know,

01:43:49 --> 01:43:50

something that's not of the religion

01:43:51 --> 01:43:56

so Saracen is not he still is saying though these comments on

01:43:56 --> 01:43:59

the Quran are solely alright, but is

01:44:02 --> 01:44:05

at least studied lumens Quran ha.

01:44:06 --> 01:44:10

I don't know. I don't know. But he's saying here for let's take an

01:44:10 --> 01:44:13

example. And I'm not here to like to make a show about one person

01:44:13 --> 01:44:15

that's not right. But just because he's saying it in the chat that

01:44:15 --> 01:44:18

many people that chat is saying someone's that the verses of Quran

01:44:18 --> 01:44:22

are bizarre. Oh, look, we have to have a charitable approach to

01:44:22 --> 01:44:26

things and a reasonable one US person who spends their whole life

01:44:26 --> 01:44:30

preaching the deen. Okay. Do you believe that he thinks Allah's

01:44:30 --> 01:44:37

words are bizarre, or did he mean bizarre in your eyes? Right. He's

01:44:37 --> 01:44:40

speaking to non Muslims and said some of the punishments in Islam

01:44:40 --> 01:44:45

and he used the word bizarre Yes. Do we believe that a person who

01:44:45 --> 01:44:48

spent that much time in the religion that invested

01:44:49 --> 01:44:54

is going to believe that the rules are the Sharia are bizarre, or did

01:44:54 --> 01:44:58

he we should we say no he slipped is a slip of the tongue what he

01:44:58 --> 01:45:00

actually meant which makes more sense is

01:45:00 --> 01:45:03

that you are non Muslims who I'm talking to liberals think they're

01:45:03 --> 01:45:08

bizarre. In your eyes, they're bizarre. Okay, as if quoting them.

01:45:10 --> 01:45:11

Hamza Does that make sense?

01:45:13 --> 01:45:17

Yeah. Right. Because you have to judge the person, a person spent

01:45:17 --> 01:45:19

their whole life preaching the Sharia.

01:45:20 --> 01:45:22

And that makes a statement like this. It can't be that that's what

01:45:22 --> 01:45:27

he believes it cannot be. What he must have meant is that he's sort

01:45:27 --> 01:45:29

of quoting them, like you think it's bizarre?

01:45:31 --> 01:45:34

And then these people who undermine the field who spent like

01:45:34 --> 01:45:37

decades studying the deen, then who do they go to? For their dean,

01:45:37 --> 01:45:40

they go to some guy who study like two years with like some

01:45:40 --> 01:45:43

colleagues in Yemen and stuff. Yeah. And it's like, you're

01:45:43 --> 01:45:46

undermining the people who actually have to go to the like

01:45:46 --> 01:45:49

jokesters who say much crazier things. And let me tell you this,

01:45:50 --> 01:45:55

it's very important for all of us to understand the importance of

01:45:55 --> 01:46:00

arguing for and interpreting something in favor of a Muslim

01:46:00 --> 01:46:03

with a good track record, with a good track record with a track

01:46:03 --> 01:46:07

record of loyalty to the deen and Islam. So when I sit when somebody

01:46:07 --> 01:46:11

says here, oh, so he's quoting again, and I'm just using this,

01:46:12 --> 01:46:16

I'm just using this as an example of how to have hosting oven

01:46:16 --> 01:46:21

hosting oven is not just a fuzzy wuzzy thing hosting oven is to

01:46:21 --> 01:46:26

interpret something favorably for somebody else, okay, to interpret

01:46:26 --> 01:46:31

something favorably for somebody else, because they deserve it

01:46:31 --> 01:46:36

because their track record. Okay. So it's almost like I go to a

01:46:36 --> 01:46:41

restaurant 100 times on the on the 131. First time,

01:46:42 --> 01:46:43

okay.

01:46:44 --> 01:46:47

The chicken was terrible, was dry, and old.

01:46:48 --> 01:46:52

Okay, do I now say this owner? He's trying to serve me bad

01:46:52 --> 01:46:58

chicken? Or do I say it's a fluke, it's a mistake. So likewise, he's

01:46:58 --> 01:47:02

saying here, that what about his statement that

01:47:03 --> 01:47:07

so and so's book and Harvard shattered my faith shattered in

01:47:07 --> 01:47:12

faith, we have to now ask faith in what faith in the hole in Allah

01:47:12 --> 01:47:16

and His Messenger faith in the Quran is from Allah or faith in

01:47:16 --> 01:47:21

certain an interpretation of something, right? We have to have

01:47:21 --> 01:47:25

that is the meaning of host of and it has to interpret something in

01:47:25 --> 01:47:29

accord with the person's positive track record. Right. It's to make

01:47:29 --> 01:47:33

a tweet in a court of persons track record. So is it is it

01:47:33 --> 01:47:36

fathomable that he doesn't believe in a lot revealed the Quran

01:47:36 --> 01:47:39

anymore, is the fact that all that is believed the Quran is the

01:47:39 --> 01:47:45

preserved word of Allah. No. Maybe shattered his faith in an afro

01:47:45 --> 01:47:47

mentioned interpretation of the out of

01:47:48 --> 01:47:53

right. It was. Yeah, it was more specifically if you watch this

01:47:53 --> 01:47:55

whole video that people don't watch the whole video. He's

01:47:55 --> 01:47:59

talking about his faith and like the like Wahhabi, like my hunch.

01:48:00 --> 01:48:03

Okay, that's another thing. Could it possibly be shattered his faith

01:48:03 --> 01:48:07

in the interpretation of the Wahhabi update? Or the Wahhabi

01:48:07 --> 01:48:11

also? Right, or the Wahhabi, this or that or the other? It's

01:48:11 --> 01:48:13

possible? Okay, I can open the book.

01:48:14 --> 01:48:20

Right? At rissalah? No, not at all. Which one is the chef at his

01:48:20 --> 01:48:24

book that in which he argues against I'm an Ellen Medina in the

01:48:24 --> 01:48:25

medical school, right?

01:48:26 --> 01:48:29

And I could say, a come and we can be chit chatting and all that

01:48:29 --> 01:48:32

destroyed me, right? What does it destroy my belief in Allah, it may

01:48:32 --> 01:48:38

destroy, it may weaken my faith in interpretation. So this is, this

01:48:38 --> 01:48:43

is what we mean by hosting that Thun is taking a statement like

01:48:43 --> 01:48:47

this. And I'll tell you where we cannot do this. There's a line we

01:48:47 --> 01:48:49

have to know that there's a line.

01:48:51 --> 01:48:53

I mean, it would do it saying Prophet Abraham is a deadbeat dad,

01:48:53 --> 01:48:57

I can't interpret that there's no wheel for that. Right? That's

01:48:57 --> 01:48:59

covered on the spot.

01:49:00 --> 01:49:04

So we have to learn the principles of wheat, if I can possibly make

01:49:04 --> 01:49:08

that wheat, and the person has a track record. All right.

01:49:10 --> 01:49:12

At that point, we have to make that sweet.

01:49:13 --> 01:49:17

Alright. And we're in the contrast, if I can interpret we'd

01:49:17 --> 01:49:19

means an interpretation. If I can't interpret something, the

01:49:19 --> 01:49:20

words are too clear.

01:49:21 --> 01:49:27

And you have a bad track record, right? of loving heresy, then

01:49:27 --> 01:49:30

telling me to silly interpretation is silly. Right? At that point,

01:49:30 --> 01:49:35

and it's not accepted. It's it's not acceptable. All right. So

01:49:35 --> 01:49:38

Lavon Brown is saying yes, don't jump to the net most negative

01:49:38 --> 01:49:42

conclusion when a person has a great track record. And when there

01:49:42 --> 01:49:46

is a context that would allow for us to meet, you know, he must have

01:49:46 --> 01:49:47

met that it's impossible that he meant

01:49:49 --> 01:49:51

what's on its face. So

01:49:54 --> 01:49:58

we should all learn this because it's important to avoid, you know,

01:49:59 --> 01:49:59

division.

01:50:00 --> 01:50:02

Since it's very important to devoid division, and it's

01:50:02 --> 01:50:07

important to establish division, where it's necessary, right? We

01:50:07 --> 01:50:10

are our people. We're not Fuzzy Wuzzy is we believe in

01:50:10 --> 01:50:12

establishing division where necessary.

01:50:13 --> 01:50:17

Right? Someone like Amina would do says those types of things. No, we

01:50:17 --> 01:50:21

are establishing division. She will not ever hold a microphone,

01:50:21 --> 01:50:26

you know, in a in a Sunni mosque. She shouldn't, right. You should

01:50:26 --> 01:50:30

never be an NBA fee, which is not Yeah. And if she comes in, I'm

01:50:30 --> 01:50:33

going to say, Listen, this is the don't go around slamming and being

01:50:33 --> 01:50:36

nice to someone who said that about Prophet Ibrahim. It says if

01:50:36 --> 01:50:39

they said it about your own debt, the prophets are to be treated

01:50:39 --> 01:50:43

more with more sanctity than your own mom and dad

01:50:44 --> 01:50:48

and the Mothers of the Believers more than your mom. So listen,

01:50:48 --> 01:50:51

most people Saracen would say this and they ignore him. I'm not

01:50:51 --> 01:50:55

ignoring you. I'm talking right? A brother says something. So I'm

01:50:55 --> 01:50:56

talking to him. Okay.

01:51:09 --> 01:51:13

He's okay, so what hijab and why Q? I don't I didn't see that to be

01:51:13 --> 01:51:14

honest with you. I Jevon white Q.

01:51:15 --> 01:51:19

All right. So, yes, I actually have to go because you gotta go.

01:51:19 --> 01:51:22

We're going to All right, we're gonna head off folks. Oh, I have a

01:51:22 --> 01:51:25

very important announcement. We have new live stream hours.

01:51:27 --> 01:51:30

I am going to start devoting my time to Safina press.

01:51:31 --> 01:51:33

We have many books to put out.

01:51:34 --> 01:51:38

Okay. As much as I love sitting here and I could sit here until

01:51:38 --> 01:51:41

seven at night chit chatting with people online. And reading from

01:51:41 --> 01:51:42

books. Okay.

01:51:44 --> 01:51:46

The light new new livestream hours will be

01:51:48 --> 01:51:52

Tuesday, Wednesday, Thursday, Monday, I have to devote to

01:51:52 --> 01:51:52

writing.

01:51:53 --> 01:51:54

Alright.

01:51:56 --> 01:52:00

Tuesday, Wednesday, Thursday, these are not our new live stream

01:52:00 --> 01:52:02

hours. Okay. We will probably put up

01:52:04 --> 01:52:06

a post for that to make sure that

01:52:11 --> 01:52:11

okay,

01:52:13 --> 01:52:16

to make sure that everyone knows this, but again to repeat the new

01:52:16 --> 01:52:18

live stream hours, same time, one o'clock.

01:52:20 --> 01:52:21

One o'clock,

01:52:22 --> 01:52:23

Tuesday, Wednesday, Thursday.

01:52:24 --> 01:52:27

And we will try to be at one o'clock, right? I always leave at

01:52:27 --> 01:52:30

12 from my house, or make the intention to do so.

01:52:32 --> 01:52:34

It doesn't take an hour to get here. So 10 minutes to get here.

01:52:34 --> 01:52:40

But one o'clock Tuesday, Wednesday and Thursday, Monday. Yes, it

01:52:40 --> 01:52:43

seems like we're losing that Monday. But what we're gonna gain

01:52:43 --> 01:52:46

out of it is books. That's what we're gonna gain out of it. We're

01:52:46 --> 01:52:49

gonna Safina press is now something and we're putting out

01:52:49 --> 01:52:53

our first publication very, very soon. All right, does that come

01:52:53 --> 01:52:57

along with it and everybody Saracen may agree with me may not

01:52:57 --> 01:52:59

agree, but I have laid down my principles, right.

01:53:01 --> 01:53:05

And I also from my principles, is that I'm not the only one with

01:53:05 --> 01:53:07

knowledge. I'm not the only one with a brain. In fact, many of my

01:53:07 --> 01:53:11

colleagues have bigger brains and more knowledge. I look at them as

01:53:11 --> 01:53:17

well. They're also seeing all the other events. So when I also see

01:53:18 --> 01:53:25

that shift yesterday, me and Imam Zaid Shakir and many other Imams

01:53:25 --> 01:53:26

young adults

01:53:28 --> 01:53:30

are still interacting with someone, then they must have

01:53:30 --> 01:53:35

reached the same conclusion I have that the point of contention is

01:53:35 --> 01:53:37

not of also the deen

01:53:38 --> 01:53:42

it may be a point of contention related to also the Dean but it is

01:53:42 --> 01:53:45

not an O solely that would put a person outside of medicine, it

01:53:45 --> 01:53:50

would be a matter of SLF or a matter of the expression was not

01:53:50 --> 01:53:50

right.

01:53:52 --> 01:53:55

Right and therefore that person would not be someone that we have

01:53:55 --> 01:54:00

to ignore now and we have to isolate that person. Okay. So

01:54:00 --> 01:54:03

again, we will discuss this more in the future but the the

01:54:03 --> 01:54:06

parameters of how we treat people how we interact, when we cut

01:54:06 --> 01:54:09

someone off when we don't cut someone off when we limit

01:54:09 --> 01:54:12

ourselves with somebody when we don't limit ourselves. We talked

01:54:12 --> 01:54:15

about a lot of things in this live stream. Don't forget to donate

01:54:15 --> 01:54:18

through grt Oh, we set we had said we're gonna get to 30,000 Did we

01:54:18 --> 01:54:20

are not. Where are we at?

01:54:25 --> 01:54:26

We are

01:54:27 --> 01:54:31

that's 30 Oh Allahu Akbar. Allahu Akbar. We said we're gonna hit

01:54:31 --> 01:54:35

30,000 We're at 37,000 Put the length

01:54:36 --> 01:54:46

37.7 $37,700 raised through the UK authorized G RT global relief.

01:54:47 --> 01:54:52

Trust charity. In from the UK. Money is going straight to Jordan.

01:54:52 --> 01:54:57

The businesses there are in Gaza. The banks are in Jordan.

01:54:57 --> 01:54:59

Businesses are in Gaza because people like how are you getting

01:54:59 --> 01:55:00

money to Gaza? This

01:55:00 --> 01:55:03

as suspicious, the money is going to business Bread, bread

01:55:03 --> 01:55:08

supermarkets, all that clothes diapers. Okay. The business there

01:55:08 --> 01:55:12

there are the bank accounts are in Jordan, the businesses that does,

01:55:13 --> 01:55:16

okay, and they are giving money and food out. So we passed we

01:55:16 --> 01:55:22

smashed that 30,000 We're now at 37,700. Does that come with al

01:55:22 --> 01:55:23

Qaeda and everyone?

01:55:26 --> 01:55:29

Aaron Cohen make sure it goes to the people and not to Hamas. I can

01:55:29 --> 01:55:33

guarantee you the organization has guaranteed us. Okay. And that is

01:55:33 --> 01:55:37

not to affirm. You know, I'm not any affirming any Western

01:55:37 --> 01:55:41

categorizations of Hamas, but I will affirm that it is going to

01:55:41 --> 01:55:45

orphans, it is going to the injured. It is going to buy

01:55:45 --> 01:55:51

ambulances. This organization has a number of ambulances. Okay,

01:55:51 --> 01:55:56

they're buying more ambulances and going there. So Aaron Cohen,

01:55:57 --> 01:55:57

listen,

01:55:58 --> 01:56:02

he I said it very early care if someone's Jewish or not, right.

01:56:02 --> 01:56:07

Even Israeli are not the issue. Our issue is with what's happening

01:56:07 --> 01:56:09

to the people of Gaza. So you're always welcome to come on our live

01:56:09 --> 01:56:12

stream. Just come along here and everyone Subhanak Allah Humala be

01:56:12 --> 01:56:14

Hambrick. Nisha

01:56:15 --> 01:56:18

Illa, Anta and iStockphoto according to Boyd, eek well asked,

01:56:18 --> 01:56:23

in Santa Fe, of course, Illa Latina Mr. Mittal, Saudi had what

01:56:23 --> 01:56:27

a while So, Bill, Huck, what's a while so the sub was Salam aleykum

01:56:27 --> 01:56:30

Rahmatullah. I'll see you all Tuesday. Remember new hours

01:56:30 --> 01:56:33

Tuesday, Wednesday, Thursday, was salam aleikum wa rahmatullah wa

01:56:33 --> 01:56:33

barakato.

01:57:00 --> 01:57:01

Job

Share Page