Shadee Elmasry – Companies Supporting Israeli Apartheid NBF 271

Shadee Elmasry
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The speakers discuss the potential for political ads and campaigns to impact the election, including political campaigns and the history and cultural differences between the United States and China. They stress the importance of establishing division and avoiding slamming people, as well as avoiding slamming people and not being afraid of them. The speakers also emphasize the need for proper understanding of the meaning of "has been" in relation to the use of "has been" in context with "has been." They stress the importance of establishing division and avoiding slamming people, as well as the upcoming release of a live stream and the need for people to purchase books.

AI: Summary ©

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			Salatu was Salam ala Rasulillah
while the here was be here woman
		
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			who Allah welcome everybody to the
nothing but facts to the Safina
		
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			society nothing but facts live
stream as a string of gorgeous
		
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			weather out of the great state of
New Jersey continues. We are here
		
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			in the city of New Brunswick, home
of Rutgers University, nothing to
		
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			do with us. No relation, we have
no connections with them. But it
		
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			just so happens to be that it's
really part of our lives. Most of
		
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			our I would say 80% of Jerseyans
go to this which is the biggest
		
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			state college in the country. But
anyway, because I always start
		
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			with this but because people
always ask where are you? Like,
		
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			where are you guys at? People can
come and attend and sit in we have
		
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			a little audience and we're
building out a little audience
		
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			space here. There's going to be a
section there for people to come
		
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			and attend and be our guests. So
for those of you who are always
		
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			wondering, where are we recording
out of where it Do we have a
		
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			physical presence? Yes, we do. We
have a studio here downstairs, we
		
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			have a soup kitchen, three miles
less than three miles, maybe two,
		
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			three miles away. We have a
mosque, a public building a public
		
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			mosque that anybody could come to,
in which we have classes, we have
		
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			events, we have all sorts of
things going on.
		
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			In the masjid, so which is mbyc,
New Brunswick Islamic center and
		
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			bi C dot o RG is the website. I
myself am part of that team. Okay.
		
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			And basically all of us, that's
where we pray. That's where we do
		
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			our gatherings, we have gatherings
for knowledge, we have gatherings
		
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			for liquor, Safina society runs
Donald FET daughter FET is
		
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			basically it's a mahute it's sort
of Baltz it's a place of learning
		
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			traditional texts with the
Jesuits. Okay, and
		
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			chains of transmission, where does
that take place at play takes
		
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			place
		
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			at NBI C and keep your eyes eyes
out in the future we're going to
		
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			be having a gap year program in
the late hours where people study
		
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			in the daytime can hang out here
in the afternoon, then go to the
		
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			night classes. Okay? So you have
all day activity, then you have
		
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			physical sports activities for
guys to you know, studying is all
		
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			sitting. It's not good.
		
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			Sitting down all day is not good.
Back in the day, the thought of
		
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			him everyone in life was
physically active, you You want
		
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			water, you go to the well, right?
You want something go to the you
		
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			have to go far away. So when
people were walking miles and
		
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			miles and miles a day, well, we
don't have that anymore. And as a
		
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			result of that we need to get
physically active. And that's what
		
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			that's what our physical activity
is done. We got frisbee football,
		
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			we got basketball courts, we have
a ton of things that you could
		
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			join and sign up for.
		
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			So that you could live a balanced
life. You could live a healthy
		
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			life
		
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			while you're studying.
		
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			I got a message. No, Noah, anybody
please clip this out. And paste it
		
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			under the comments of Patrick but
David value tainment PVD podcast,
		
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			there are three feeds that they
run the PBD podcast stream, the
		
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			value tainment
		
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			Twitter account,
		
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			and Patrick But David's personal
account.
		
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			Today, Patrick bet, David, who am
I? Let me just start it over here.
		
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			Patrick, but David, I have a
message for you. I'm actually one
		
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			of your listeners. Right. And I
got some of your books coming on
		
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			the way right I really appreciate
his style and and the level that
		
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			that his production his value
tainment company is at right now.
		
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			And I always watch I go on my feed
and you know, I don't follow many
		
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			people, but he's one of the people
I follow. And I love this little
		
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			segment these 25 minute segments
that are educational segments. I
		
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			think he just started them because
so many people don't know much
		
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			about
		
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			the ISRAEL PALESTINE conflict but
message for Patrick, but David
		
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			I'm totally buying into your
concept. You got to be fair, don't
		
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			be one of the people that just
jumps to a conclusion, because
		
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			this is my tribe and I'm going to
support them. I'm totally with
		
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			that. And we Muslims I've been
told that the Prophet peace be
		
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			upon him said support your Muslim
brother, oppressor or oppressed.
		
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			Okay, that was an old Arab saying.
They said how I support him when
		
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			he's an oppressor. He said to stop
him from his oppression. You can't
		
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			stop someone from oppression
unless you recognize they're doing
		
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			wrong. So sometimes our you know,
our people do wrong. We got to
		
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			recognize it. You just recently
did history of Hamas, Hezbollah
		
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			and ISIS. I recommend people watch
it. He cites everything. He's not
		
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			really clearly his idea doesn't
have an agenda that it's going to
		
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			be skewed. I pretty much trust
that He transmitted things
		
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			properly.
		
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			Well, here's my request. I'm
holding up on my iPad, US
		
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			Department of Justice. Okay. What
about the history of
		
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			Israeli terrorist organizations?
Right, if in the spirit of what he
		
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			just said, which is, you know,
look at both sides don't jump.
		
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			So PVD Can you please do a similar
25 minute,
		
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			a video clip, with the citations
and everything. This is US
		
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			Department of Justice. It's the
government website
		
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			outlining terror out of Zion,
		
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			Israel, the all of this is started
		
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			because of terrorism.
		
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			Right, performed by Zionists, the
Arab goon, we know the name Hamas,
		
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			Hamas would not have existed
without the Arab goon. In other
		
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			words, all the resistance, all of
this resistance, all of this
		
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			hatred, all of this grievance
would not have existed.
		
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			Without organizations like the
Hagia that you're going, how is
		
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			the Haggadah different from what
Hezbollah is today? Hezbollah is a
		
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			state within a state called
Lebanon, they're so weak, they
		
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			can't protect anybody. And we're
the she has here. We're going to
		
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			do this things ourselves. Let's
make Hezbollah they have their own
		
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			foreign policy. They have a
150,000 person army, according to
		
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			your video today. Okay. Which I
repeat again, I don't feel that he
		
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			has a there's no record of him
skewing facts. He cites you what
		
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			he said, Whatever he says, which
is why I appreciate it.
		
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			Okay, there will be no issue here,
right. Without these terrorist
		
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			organizations, they had the King
David Hotel bombing. They had the
		
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			Nakba, this was all illegal.
		
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			Okay, Hamza, who's on the other
screen is nodding because he, he's
		
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			a historian himself. All this was
illegal. Get the Nakba, your
		
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			audience, just as they know who
Hamas is, they have to know what
		
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			the Nakba is. Okay. They have to
know, I myself, I'm not a
		
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			historian, but it takes two
seconds to learn. PBD is not a
		
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			historian either, because he's
smart enough to figure stuff out,
		
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			you know, within two weeks. He's
knowledgeable, right? It's not
		
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			hard. This is all public fact.
Your list. So this is my message.
		
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			PBD I love I liked this video.
Right? There was it was not one
		
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			sided. He bought counter
arguments. And then at the end of
		
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			the day said, like, Guys, let's
just put the facts out. And let's
		
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			not be from this. People who just
jump to support their tribe is not
		
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			even 50 logical or practical that
my people are going to be right
		
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			100% of the time, they're going to
be right wrong sometimes, right.
		
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			I'm totally with that. Now, let's
shift it now to the origins of the
		
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			whole thing. Okay, the origins,
the Haganah, the air goon is vile,
		
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			Yomi, Lehi. Okay. Palestinian
underground 1929 1949. I'm looking
		
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			at the author JB Bell. This was
done in 1977. Book 385 pages.
		
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			Where is it? It's on the US
Department of Justice Office of
		
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			Justice Programs. ojp.gov. So it's
not some kind of nonsense. It's
		
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			not some kind of made up lies,
smearing Israel and smearing Jews.
		
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			No.
		
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			They have their share terrorists.
		
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			The country was given to them by
England and then expanded by
		
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			terrorists. Okay, who did illegal
things. And it was an England's
		
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			hands were sort of
		
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			you know, arm was twisted, what's
the expression? Their arms were
		
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			twisted by these terrorist
organizations.
		
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			That state within a state before
Israel became an official state?
		
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			Well, before 1948 They had a
military that's a militia. A
		
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			military that's not a recognized
state. What was what we call the
		
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			militia? So if somebody he kindly
clip this up, just make it 30
		
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			seconds right? and clip it make
sure you say the nice things that
		
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			I said about him because it's
true. And I believe that and I'm
		
00:09:08 --> 00:09:11
			not trying to throw a rock and
pick a fight, but I would really
		
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			like him to represent both sides.
Okay. It's not just Hamas,
		
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			Hezbollah, ISIS, Muslim terrorists
groups fine. We want to call them
		
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			that, that you could call them
that and assign them that because
		
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			they are people with a militia,
but not a recognized state. So you
		
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			call that a terrorist
organization? Fine. Okay.
		
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			Well, they would not have existed
without the hugger. Nah, delay he
		
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			the air goon, probably the worst
of them.
		
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			All right.
		
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			So
		
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			I appreciate it and I look forward
to seeing it.
		
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			Now that that business is done
with
		
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			we have another question
		
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			in the Cydia Okay.
		
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			We do not consider companies to be
separate entities. Heavy blood
		
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			says that into my right. Let's say
		
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			he has a company. Okay. And he
runs a media organization. All
		
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			right. You are anytime you could
bring him on now. Yeah, bring him
		
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			on. All right.
		
00:10:22 --> 00:10:26
			Any Oh, can you lift my camera up
a little bit?
		
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			Okay.
		
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			Habib has a media organization? I
go to Habib and I say you'll have
		
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			your media organization.
		
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			They just
		
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			smeared me with a lie.
		
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			Right?
		
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			He says, Oh, well, that's the
company. I'm not at that I could
		
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			do about. We don't you own the
company? Yeah. We didn't approve
		
00:10:50 --> 00:10:54
			of everything that happens here.
You have to? He said, Yeah, you
		
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			know what? I don't check every
day. But what does that tell you?
		
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			It's your company. You approved of
it? Yeah. But we have a system
		
00:11:01 --> 00:11:05
			where there's a manager and yes,
okay. But there is oppression
		
00:11:05 --> 00:11:07
			happening here lies,
		
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			go to your manager and fix it.
He's under your control.
		
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			All right.
		
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			So
		
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			we don't separate between a
company entity and its owner.
		
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			Okay.
		
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			Even the publicly traded company
		
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			has an executive. It has a CEO.
He's responsible. He's the nether
		
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			almost over this company. Say
that? All right.
		
00:11:38 --> 00:11:38
			So
		
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			we also don't consider so when we
treat a company, the way we treat
		
00:11:44 --> 00:11:44
			it,
		
00:11:46 --> 00:11:47
			we treat the owner.
		
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			So we nobody can say hey, listen,
well, Starbucks doesn't actually
		
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			support is. Design is Cause
remember, we have two separate
		
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			gene Zinus and juice designers
cause you know, designers hate
		
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			when we say that. They hate when
we say
		
00:12:07 --> 00:12:11
			separating between Zionists and
Jews? Well, we should because we
		
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			have examples of Jews who are not
Zionists. Secondly, the idea of a
		
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			Zionist, it's not necessarily
let's even make it more specific
		
00:12:20 --> 00:12:26
			Jews versus apartheid supporters.
That's even more specific, right?
		
00:12:27 --> 00:12:31
			Hey, Hamza, what is an apartheid
supporter, an artist?
		
00:12:33 --> 00:12:35
			I don't what do we call an
apartheid supporter?
		
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			A supporter of apartheid supporter
of war crimes. I think another
		
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			important thing is, is the
majority of scientists today are
		
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			not Jews. They're evangelical
Christians.
		
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			That's
		
00:12:47 --> 00:12:51
			Thank you. So most, I would say
they're probably more Christian
		
00:12:51 --> 00:12:55
			Zionist than Jews than Jewish
scientists. By far, by far,
		
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			because if you take Texas alone,
right, Texas alone probably has
		
00:13:01 --> 00:13:06
			the more Zionists in it, who
support apartheid, wipe out these
		
00:13:06 --> 00:13:11
			Gazans bring back Jesus as if
they're that's the that's the what
		
00:13:11 --> 00:13:15
			they believe. Okay, then Israel
itself. And there's probably
		
00:13:15 --> 00:13:16
			Israelis
		
00:13:18 --> 00:13:22
			who are not apartheid supporters.
Right? Because if you're a kid,
		
00:13:22 --> 00:13:25
			then you're just born into a
country that does not necess
		
00:13:25 --> 00:13:28
			necessarily make you and you were
forced to go in the army were
		
00:13:28 --> 00:13:32
			forced, right? That does not
necessarily make you an apartheid
		
00:13:32 --> 00:13:36
			supporter that we would consider,
you know, that you're an enemy to
		
00:13:36 --> 00:13:40
			us, is you're right, you're in a
press, I would actually take a
		
00:13:40 --> 00:13:45
			pretty open minded and view to
that. Because if you're a kid, and
		
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			you're just born into a country,
and you're going about your
		
00:13:47 --> 00:13:50
			business, and you're clubbing and
Tel Aviv and all that stuff, good,
		
00:13:50 --> 00:13:54
			you're not even awake, you're in
another world, okay, then all of a
		
00:13:54 --> 00:13:57
			sudden they salary go serve two
years in the military. So it's up
		
00:13:57 --> 00:13:58
			to us in the military.
		
00:13:59 --> 00:14:02
			There, it's very likely that there
are some right
		
00:14:03 --> 00:14:08
			liberal is progressive Israelis
who are against this apartheid. So
		
00:14:08 --> 00:14:10
			that's to make our language as
		
00:14:12 --> 00:14:15
			you know, refined as possible as
as accurate as possible. We don't
		
00:14:15 --> 00:14:18
			separate between the company and
its owners, if the owner
		
00:14:19 --> 00:14:25
			is is a Zionist, then what is
supporting him being a Zionist,
		
00:14:25 --> 00:14:30
			his company, right? So I'm not
going to be buying if I and I know
		
00:14:30 --> 00:14:38
			that accompany the owner is
actively accepting and supporting
		
00:14:38 --> 00:14:45
			the apartheid in Gaza and the West
Bank. Right. And this oppression
		
00:14:45 --> 00:14:49
			that I have to boycott his
company. You can't separate
		
00:14:49 --> 00:14:49
			between the two.
		
00:14:51 --> 00:14:55
			What how was he so successful?
That's the topic of today. All
		
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			right.
		
00:14:57 --> 00:15:00
			And does the boycott matter? Yeah,
it doesn't matter. I'll tell
		
00:15:00 --> 00:15:02
			Do what it matters because it's a
micro decision that Allah is
		
00:15:02 --> 00:15:02
			watching.
		
00:15:03 --> 00:15:07
			That's how I view it. I don't view
it as Oh, this is going to hurt
		
00:15:07 --> 00:15:08
			his business, probably not.
		
00:15:09 --> 00:15:14
			I view it that if I, if I'm on
Amazon, and I'm selecting coffee
		
00:15:14 --> 00:15:17
			beans to order to my house, I can
order from Starbucks and I can
		
00:15:17 --> 00:15:19
			order. I mean, nobody buys
Starbucks from Amazon. But just as
		
00:15:19 --> 00:15:24
			a hypothetical, I can order
Starbucks, I'm ordering a French
		
00:15:24 --> 00:15:28
			press, I can order it from
Starbucks, I can order it from
		
00:15:28 --> 00:15:32
			random company, some random
company, that is a micro decision
		
00:15:32 --> 00:15:33
			in our lives, right?
		
00:15:35 --> 00:15:37
			The way to avoid big losses,
		
00:15:38 --> 00:15:43
			the only way to avoid catastrophes
is to avoid some micro losses,
		
00:15:44 --> 00:15:46
			small losses, if you avoid
		
00:15:47 --> 00:15:49
			20 Micro losses a day.
		
00:15:51 --> 00:15:59
			That 20 times 365 times 300 is
6000, losses, 6000 losses, 6000
		
00:15:59 --> 00:16:02
			little bad things is gonna bring
you a problem some way, shape and
		
00:16:02 --> 00:16:03
			form. Okay.
		
00:16:04 --> 00:16:07
			All right. Hamza, take it away.
Tell us what we should think
		
00:16:07 --> 00:16:07
			about.
		
00:16:08 --> 00:16:12
			What's his name? Schultz, Charles
Schultz, whatever his name is.
		
00:16:12 --> 00:16:15
			Howard Schultz. What should we
think about Howard Schultz? And
		
00:16:15 --> 00:16:17
			are we boycotting Starbucks?
		
00:16:19 --> 00:16:22
			Yeah, so Howard Schultz is an
interesting figure, because he's
		
00:16:22 --> 00:16:27
			a, you know, a very avid supporter
of Zionism of Zionist causes all
		
00:16:27 --> 00:16:27
			this sort of stuff.
		
00:16:29 --> 00:16:34
			And in the past, Starbucks has
been targeted as part of like the
		
00:16:34 --> 00:16:38
			BDS movement. But Starbucks
actually released a statement in
		
00:16:38 --> 00:16:40
			the past. And they said that, you
know, we don't support the
		
00:16:40 --> 00:16:43
			occupation in any way, our company
doesn't support these things, all
		
00:16:43 --> 00:16:47
			that, and even the BDS movement,
the boycott, divestment, sanctions
		
00:16:47 --> 00:16:50
			movement. They even said that
Starbucks is not one of kind of
		
00:16:50 --> 00:16:54
			the objects of our boycott. And
what the BDS movement said was, we
		
00:16:54 --> 00:16:58
			are a targeted boycott. So we
target companies that we know can
		
00:16:58 --> 00:17:03
			successfully kind of be affected
by these boycotts. So they chose
		
00:17:03 --> 00:17:06
			they normally target not super big
companies, because if you want to
		
00:17:06 --> 00:17:09
			target like McDonald's, McDonald's
is, in a sense, kind of too big to
		
00:17:09 --> 00:17:13
			fail. It's one of the biggest
corporations in the world. But if
		
00:17:13 --> 00:17:16
			you target a company like
SodaStream, Soda Stream was
		
00:17:16 --> 00:17:19
			operating, operating an illegal
West Bank settlements, there was a
		
00:17:19 --> 00:17:22
			campaign of boycotts against them.
And then so SodaStream actually
		
00:17:22 --> 00:17:25
			moved out of the settlements. So
that was kind of like a win for
		
00:17:25 --> 00:17:31
			the BDS movement, in a sense. But
recently, what Starbucks did is
		
00:17:31 --> 00:17:35
			their workers union released a
statement, basically saying that
		
00:17:35 --> 00:17:39
			we stand with the Palestinian
people, we stand in solidarity
		
00:17:39 --> 00:17:43
			with Palestine, all of this sort
of stuff. And then following that
		
00:17:43 --> 00:17:47
			Starbucks, the workers union
actually ended up taking down the
		
00:17:47 --> 00:17:51
			tweet. And Starbucks actually sued
the union. And they said that you
		
00:17:51 --> 00:17:54
			were hurting our image, all this
sort of stuff. And then Starbucks
		
00:17:54 --> 00:17:57
			also released their statement
that, you know, we we stand with,
		
00:17:57 --> 00:18:00
			you know, the Israeli civilians
that were killed all that ignoring
		
00:18:00 --> 00:18:04
			also that at this point, it was
what 1400 Israelis that were
		
00:18:04 --> 00:18:08
			killed. And I think as of like,
half an hour ago, over 7000
		
00:18:08 --> 00:18:11
			Palestinians have been killed in
Gaza. So they issued a statement
		
00:18:11 --> 00:18:14
			for the Israeli civilians that
have been killed, but not for the
		
00:18:14 --> 00:18:17
			over five times kind of
Palestinian civilians that have
		
00:18:17 --> 00:18:21
			been killed. So there's been a
large boycott of Starbucks, really
		
00:18:21 --> 00:18:23
			around the world around the global
south all that.
		
00:18:24 --> 00:18:27
			And there are some interesting
tweets that, Omar, if you want to
		
00:18:27 --> 00:18:30
			put up like, if you look at like
countries like Kuwait countries
		
00:18:30 --> 00:18:33
			like Qatar, the Starbucks is empty
there.
		
00:18:34 --> 00:18:37
			So it's kind of been a targeted
boycott campaign, I was actually
		
00:18:37 --> 00:18:41
			looking up if Starbucks stock has
been affected, I found one article
		
00:18:41 --> 00:18:45
			that says the stock has been
affected. And then I saw another
		
00:18:45 --> 00:18:49
			kind of article that says
Starbucks stock is going down. But
		
00:18:49 --> 00:18:51
			it didn't mention that because of
this kind of boycott.
		
00:18:52 --> 00:18:55
			So this is kind of the issue with
kind of boycotting these big
		
00:18:55 --> 00:18:59
			corporations is that you're not
going to impact them in the way
		
00:18:59 --> 00:19:02
			you can impact more material
organization. But I still think
		
00:19:02 --> 00:19:07
			it's important for kind of what
you said that, as Muslims, it's
		
00:19:07 --> 00:19:11
			not always for us about what
creates the impact. Sometimes you
		
00:19:11 --> 00:19:14
			just have to make kind of the
ethical moral decision. So that's
		
00:19:14 --> 00:19:16
			something that's also very
important. Like we have the Hadith
		
00:19:16 --> 00:19:20
			where it says in Sahih Muslim, it
says, if the Day of Judgment is
		
00:19:20 --> 00:19:23
			happening before you and you have
a sapling, in your, in your head,
		
00:19:24 --> 00:19:27
			you plant a sapling, you know,
this app is not going to come to
		
00:19:27 --> 00:19:29
			fruition because the Day of
Judgment is happening, but you
		
00:19:29 --> 00:19:32
			still kind of put in you still
make the ethical decision. And
		
00:19:33 --> 00:19:35
			that's exactly what I want to
mention.
		
00:19:36 --> 00:19:38
			I don't expect
		
00:19:39 --> 00:19:44
			when I do a boycott, the first
tier of my expectation is not
		
00:19:45 --> 00:19:49
			damaging that company. You know,
when if a nation was to boycott
		
00:19:49 --> 00:19:52
			the products of another nation
that might be different, but as an
		
00:19:52 --> 00:19:57
			individual, I don't expect it. My
primary motivation for a boycott
		
00:19:57 --> 00:19:59
			is that Allah is watching me and
he judges me
		
00:20:00 --> 00:20:05
			on micro decisions, look at the
prophets Hadith, in which he looks
		
00:20:05 --> 00:20:06
			at people and
		
00:20:07 --> 00:20:08
			sorry, he
		
00:20:09 --> 00:20:14
			describes people who are in
jahannam. And he said they didn't
		
00:20:14 --> 00:20:19
			enter by big sense, right? They
entered by small sins, which they
		
00:20:19 --> 00:20:23
			despised, despise, meaning that
it's just it's so tiny.
		
00:20:25 --> 00:20:29
			Yet these things if you do 50 of
that a day 50 A day.
		
00:20:30 --> 00:20:35
			How much is that in a year? How
much is that in a in a decade? It
		
00:20:35 --> 00:20:38
			becomes an unmovable mountain,
much like the climate problems
		
00:20:38 --> 00:20:43
			that we have today, one trip to
the supermarket. Well, what is
		
00:20:43 --> 00:20:48
			that going to do with my car?
Yeah, but times 5 billion, right a
		
00:20:48 --> 00:20:48
			year.
		
00:20:49 --> 00:20:53
			Now you have a problem, but
because it was micro, it's like
		
00:20:53 --> 00:20:58
			having sand. Someone threw sand in
the studio, on the camera in the
		
00:20:58 --> 00:21:02
			couches, on the TV in the
keyboard, I would have much rather
		
00:21:02 --> 00:21:06
			them take all that sand, put it in
one Boulder and throw it in the
		
00:21:06 --> 00:21:09
			through the window, right? Because
I can identify that sand. It's so
		
00:21:09 --> 00:21:14
			small, right? That it just gets
everywhere. It's impossible to get
		
00:21:14 --> 00:21:18
			it out. That's why I want people
to completely change and transform
		
00:21:18 --> 00:21:23
			their view of action. Okay,
results are always results of
		
00:21:23 --> 00:21:28
			micro deeds very small. What is
Allah tell us in the chapter of
		
00:21:28 --> 00:21:32
			the Quran that is small that every
child memorizes every myth, Karla
		
00:21:32 --> 00:21:37
			Vergara, the little Adam's wait of
a deed you're gonna see it. Okay?
		
00:21:37 --> 00:21:41
			Why? Well, what is this other
than, like a couple trillion
		
00:21:41 --> 00:21:45
			atoms, right? Atoms are important.
What is this body right here
		
00:21:45 --> 00:21:47
			except for billions of billions of
cells.
		
00:21:49 --> 00:21:53
			Right? A bunch came in formed a
heart a bunch came and formed a
		
00:21:53 --> 00:21:57
			stomach a bunch of came in, forms
a skin, et cetera. So if we don't
		
00:21:57 --> 00:22:01
			care about the micro actions, our
personal micro actions, we're not
		
00:22:01 --> 00:22:05
			going to succeed. Okay? So that's
why That's my motivation is that
		
00:22:05 --> 00:22:09
			Allah is watching this is a micro
action. It's not gonna, it's in
		
00:22:09 --> 00:22:13
			itself effect Starbucks, I don't
care, right. But do I know for a
		
00:22:13 --> 00:22:16
			fact that a guy built his that
built this empire, which I love,
		
00:22:16 --> 00:22:19
			by the way, I love the business. I
love the business. I love the
		
00:22:19 --> 00:22:21
			branding. Okay.
		
00:22:22 --> 00:22:28
			And I even like their, their the
product to write, like the coffee
		
00:22:28 --> 00:22:32
			itself, but, and I use it as an
office space, my justification for
		
00:22:32 --> 00:22:36
			ever drinking, if I ever need
office space, I buy a unit, a
		
00:22:36 --> 00:22:40
			little small cup cup, and I
consider that my rent. I feel like
		
00:22:40 --> 00:22:43
			I need to buy some because I'm
using their space, right? I have
		
00:22:43 --> 00:22:47
			meetings there. I sit there for
some downtime between events or
		
00:22:47 --> 00:22:50
			meetings or something, we just all
go there. And that's my
		
00:22:50 --> 00:22:53
			justification for but if the owner
is now
		
00:22:54 --> 00:22:57
			expressly stating that he's a
Zionist,
		
00:22:59 --> 00:23:03
			and he's in his personal life, I
cannot separate these two things.
		
00:23:03 --> 00:23:08
			I can't go there. So that's where
now to the current situation.
		
00:23:10 --> 00:23:14
			They mentioned sympathy for
Israelis, not for Palestinians.
		
00:23:16 --> 00:23:21
			That's one thing. Secondly, that's
one issue. Secondly, they
		
00:23:23 --> 00:23:25
			their issue with the workers
union, to me isn't a non issue.
		
00:23:26 --> 00:23:32
			The Workers Union use Starbucks to
and made it appear as if a branch
		
00:23:32 --> 00:23:35
			of Starbucks is supporting the
Palestinians Starbucks, I'm gonna
		
00:23:35 --> 00:23:38
			stop right there. To me, that's
not an issue. I'll tell you what
		
00:23:38 --> 00:23:40
			the biggest issue is Howard
Schultz in his personal life,
		
00:23:40 --> 00:23:45
			right? Is he personally and pull
up that Arab news article and I'll
		
00:23:45 --> 00:23:49
			read it to you guys. He personally
in his personal life, has been
		
00:23:49 --> 00:23:54
			involved has received awards has a
very cozy relationship to IDF
		
00:23:54 --> 00:23:57
			related organizations. Alright,
Hamza, what do you have before I
		
00:23:57 --> 00:24:02
			pulled this article up? It's an
old article. Very old, but doesn't
		
00:24:02 --> 00:24:05
			matter. Yep. What do you know
about Howard Schultz in his
		
00:24:05 --> 00:24:06
			personal life?
		
00:24:07 --> 00:24:11
			He donates to Zion this causes
blindness in himself.
		
00:24:18 --> 00:24:24
			I know that Starbucks itself, they
always say that they don't support
		
00:24:24 --> 00:24:26
			it doesn't make a difference. It
the owner is the one who's the
		
00:24:26 --> 00:24:29
			beneficiary, right? Like if I
discovered that Phil Knight, all
		
00:24:29 --> 00:24:34
			of a sudden, is donating money to
I don't know, some racist cause
		
00:24:35 --> 00:24:38
			I'm not gonna buy his product. I
don't care if Nike itself says no,
		
00:24:38 --> 00:24:43
			no, we don't do this. And he also
keep in mind there's a two people
		
00:24:43 --> 00:24:47
			are talking out of both sides of
their mouth. People on one hand,
		
00:24:47 --> 00:24:49
			are sick. If you support
		
00:24:50 --> 00:24:56
			the Zionist idea of in one sphere,
and then turn around and donate
		
00:24:56 --> 00:24:59
			some money to the Palestinians.
You're just in one epoch. Okay,
		
00:24:59 --> 00:25:00
			and that's why
		
00:25:00 --> 00:25:03
			shift Moogerah khateeb recently
said if you make dua for Ella
		
00:25:03 --> 00:25:07
			Vasa, okay, and you stop there,
		
00:25:08 --> 00:25:14
			alright, your DUA is incomplete.
You must make dua against the
		
00:25:14 --> 00:25:15
			people killing because
		
00:25:17 --> 00:25:21
			you have to make dua against the
oppressor. May Allah stop them, at
		
00:25:21 --> 00:25:24
			the very least May Allah guide
them and stop them. Right? If
		
00:25:24 --> 00:25:27
			you're a soft hearted person, and
you say, Well, I, you know, I
		
00:25:27 --> 00:25:31
			don't want to be so rough, okay?
May Allah guide them and stop them
		
00:25:31 --> 00:25:31
			from oppression.
		
00:25:33 --> 00:25:36
			At the very least you have to say
that and if not, then May Allah
		
00:25:36 --> 00:25:41
			destroy them. Okay? Other people
they get more emotional in their
		
00:25:41 --> 00:25:45
			dua are angry. And they say, May
Allah
		
00:25:46 --> 00:25:50
			destroy them, punish them, etc.
But I would say Okay, say start
		
00:25:50 --> 00:25:54
			off for your sake of your own
heart. May Allah guide them to
		
00:25:54 --> 00:25:58
			stop the suppression. You don't
choose who Allah guides. Don't
		
00:25:58 --> 00:26:01
			ever say no, no, they can't be
guided. Don't say that right? Set.
		
00:26:01 --> 00:26:05
			May Allah guide them stop them
from oppression? And if not, if
		
00:26:05 --> 00:26:09
			they refuse the guidance, then
destroy them. Right? And let us
		
00:26:09 --> 00:26:10
			see a day in which
		
00:26:12 --> 00:26:15
			the people of Islam are feared.
		
00:26:16 --> 00:26:19
			Because we're not food right now.
This was exactly what the Prophet
		
00:26:19 --> 00:26:21
			said the fear has been taken out
of the hearts of your enemies.
		
00:26:21 --> 00:26:25
			Rohingya Ian's wiegers Indians in
Uttar Pradesh and all over India.
		
00:26:26 --> 00:26:30
			Other parts of Indian Philistine
Syria, no one fears Muslims,
		
00:26:30 --> 00:26:31
			France.
		
00:26:32 --> 00:26:32
			Okay.
		
00:26:34 --> 00:26:36
			All right, keep keep talking.
Hamza Tell me.
		
00:26:37 --> 00:26:41
			Yeah. So then with McDonald's,
what happened is that McDonald's
		
00:26:41 --> 00:26:45
			Israel was giving out free food to
Israeli soldiers. And they ended
		
00:26:45 --> 00:26:50
			up opening five new restaurants.
And this drew the ire of people,
		
00:26:50 --> 00:26:55
			obviously. And in the Middle East,
there's actually a big campaign to
		
00:26:55 --> 00:27:00
			boycott McDonald's. And McDonald's
branches, franchises in Egypt and
		
00:27:00 --> 00:27:05
			Pakistan, in Oman, and Kuwait, in
Qatar, in Jordan, all these
		
00:27:05 --> 00:27:10
			places, they released statements,
basically saying that they have
		
00:27:10 --> 00:27:14
			they have the same parent company
as McDonald's, Israel, but they
		
00:27:14 --> 00:27:17
			don't condone this behavior. And
McDonald's branches in the Middle
		
00:27:17 --> 00:27:21
			East has actually donated money to
the Palestinian cause.
		
00:27:22 --> 00:27:27
			But again, this comes back to the
fact that BDS if we're going to be
		
00:27:27 --> 00:27:29
			kind of intelligent in the way
that we boycott,
		
00:27:30 --> 00:27:36
			we should what's called be
targeting companies that are kind
		
00:27:36 --> 00:27:40
			of more attainable in a sense. So
we look at the list of like kind
		
00:27:40 --> 00:27:43
			of BDS companies like we shouldn't
be buying stuff from Sodastream.
		
00:27:43 --> 00:27:45
			We shouldn't be buying Sabra
hummus.
		
00:27:46 --> 00:27:51
			We shouldn't be buying HP things
like HP laptops, HP, phones, and
		
00:27:51 --> 00:27:54
			stuff like that. These are things
that are actually kind of targets
		
00:27:54 --> 00:27:55
			of the BDS movement.
		
00:27:57 --> 00:28:00
			If someone wants to boycott
McDonald's, I think it is useful.
		
00:28:00 --> 00:28:03
			I mean, who's what Muslims eating
McDonald's except for the
		
00:28:03 --> 00:28:07
			followers of what's his name?
What's that Sheikh Saudi? Who is
		
00:28:07 --> 00:28:10
			eating what Muslims eat McDonald's
up the followers of osmolality?
		
00:28:12 --> 00:28:15
			Hakeem, awesome, and Hakeem, don't
give that federal about
		
00:28:15 --> 00:28:17
			McDonald's. You don't live in
America. You don't know anything
		
00:28:17 --> 00:28:22
			about this life. It's not a
Christian nation. Where Where are
		
00:28:22 --> 00:28:25
			you getting this? Do that have to
come populations atheist?
		
00:28:26 --> 00:28:28
			You know why he has to give that
fatwa though, right? Yeah.
		
00:28:30 --> 00:28:33
			It's very interesting. He's like,
even if you're in Buckhannon, or
		
00:28:33 --> 00:28:35
			Egypt, he's like, 30% of the
country. They're maastrichtian
		
00:28:35 --> 00:28:40
			they're great worshipers. So he's
like, we just take Oh, here we go.
		
00:28:41 --> 00:28:43
			Theory mindset. So here we go.
		
00:28:45 --> 00:28:51
			Here we go. Unbelievable. So those
so the Muslims, if he's a Braille
		
00:28:51 --> 00:28:54
			V, we can't eat his meat is a
mistake, because he doesn't tell
		
00:28:54 --> 00:28:58
			us when he recites the border. But
if he's a Christian Zionist in
		
00:28:58 --> 00:29:03
			Texas, and owns a McDonald's, or a
restaurant, yeah, you know, he's
		
00:29:03 --> 00:29:07
			meat all you want. Yeah. The issue
of Tom would you say?
		
00:29:08 --> 00:29:11
			Or even if he's an atheist,
agnostic on how America became,
		
00:29:12 --> 00:29:16
			wait, so is it the slaughter or is
it the nation he's living under
		
00:29:16 --> 00:29:20
			where he was thinking is this
Secondly, the food the slaughtered
		
00:29:20 --> 00:29:25
			meats have added Kitab are
permitted. If they are followers
		
00:29:25 --> 00:29:28
			of that, if they're if their
adherence, not adherence, just,
		
00:29:29 --> 00:29:31
			they consider them part of one of
these two religions. They don't
		
00:29:31 --> 00:29:37
			have to be religious. And to it's
cut with the throat. Right, it's
		
00:29:37 --> 00:29:41
			cut at the throat. That's, that's
when it becomes necessary. You
		
00:29:41 --> 00:29:48
			cannot stun an animal. It's Mater.
If a Muslim stuns an animal. Is it
		
00:29:48 --> 00:29:53
			halal or haram? Haram? right for
us to eat? How can we then say
		
00:29:53 --> 00:29:56
			that we can eat the food of Jews
and Christians even if they stun
		
00:29:56 --> 00:29:56
			it?
		
00:29:57 --> 00:30:00
			Right just because Allah says what
		
00:30:00 --> 00:30:02
			What they they say it's a
statement from Mr. Mohammed bin
		
00:30:02 --> 00:30:07
			Humbert No, I don't know if it is
or not, but even as well that's
		
00:30:07 --> 00:30:10
			does not become a Hoja we are
allowed to eat the food. The meats
		
00:30:10 --> 00:30:14
			are slaughtered meats have added
people of the book if they cut the
		
00:30:14 --> 00:30:16
			jugular vein, okay.
		
00:30:17 --> 00:30:20
			And then the hunter fees we
required at this meal even for
		
00:30:20 --> 00:30:22
			Kitabi I don't know if it's the
same for the medic now we don't
		
00:30:22 --> 00:30:26
			need we don't have the the chef a
school doesn't need required to
		
00:30:26 --> 00:30:30
			Samia. It's a sunnah the Maliki
school requires it but he forgets
		
00:30:31 --> 00:30:35
			or he cannot do it. It's okay.
Right? There could be a reason for
		
00:30:35 --> 00:30:39
			him not not being he remembers,
but he can't do it. Okay. And
		
00:30:39 --> 00:30:43
			that's why the chef A's and the
medic is they do allow the machine
		
00:30:43 --> 00:30:47
			slaughtering of chicken as long as
it's operated by a Muslim, they
		
00:30:47 --> 00:30:52
			consider that like a big knife.
Right? One big knife. And so the
		
00:30:52 --> 00:30:54
			problem with machine slaughtered
food, and we've done this many
		
00:30:54 --> 00:30:58
			times, but I like to repeat things
for people to benefit. The problem
		
00:30:58 --> 00:31:03
			with the machine slaughtered is
that sometimes is that there must
		
00:31:03 --> 00:31:09
			be a Muslim. Like there must be an
operator ensuring that the animal
		
00:31:09 --> 00:31:14
			is alive, the neck is cut, then it
does. Because they they oftentimes
		
00:31:14 --> 00:31:17
			shock these animals with a little
electricity to get the chicken to
		
00:31:17 --> 00:31:21
			be knocked out. If the shock
electricity kills the chicken.
		
00:31:22 --> 00:31:24
			It's mater if one
		
00:31:26 --> 00:31:29
			mistake happens. So the issue with
the machine slaughter is the
		
00:31:29 --> 00:31:33
			actual accuracy of the process.
It's not the theory, the theory is
		
00:31:33 --> 00:31:37
			not an issue for the medicals and
the chef A's and the homies, okay.
		
00:31:37 --> 00:31:40
			It may be an issue, the Hanafis
may require the connection to the
		
00:31:40 --> 00:31:44
			animal and the knife. Set that
aside. Okay? Because the the all
		
00:31:44 --> 00:31:47
			the muscles are not going to be
bound by one method. So let's look
		
00:31:47 --> 00:31:48
			at the broadest of it.
		
00:31:50 --> 00:31:54
			The issue is that is it actually
happening? So does electricity
		
00:31:54 --> 00:31:55
			kill the animal?
		
00:31:56 --> 00:31:59
			In which case that's Mehta. Mehta
is an act we cannot eat, it means
		
00:31:59 --> 00:32:02
			it died other than through ritual
slaughter.
		
00:32:04 --> 00:32:07
			Does the bleh it could the animal
possibly move and the blade
		
00:32:07 --> 00:32:08
			doesn't
		
00:32:09 --> 00:32:14
			cut the neck, maybe cuts the
chest, maybe cuts the beak, and
		
00:32:14 --> 00:32:16
			the animal just dies of bleeding
later on.
		
00:32:17 --> 00:32:21
			That animal has to be removed.
That's mater if one mistake
		
00:32:21 --> 00:32:22
			happens out of a million.
		
00:32:23 --> 00:32:28
			Okay, if there are a million
slaughtered chickens in a pile,
		
00:32:28 --> 00:32:32
			and someone says there's one
that's not halal.
		
00:32:33 --> 00:32:37
			Okay. But we can't identify which
where it is. Right?
		
00:32:38 --> 00:32:42
			We can't go through them. And if
you did they all look the same,
		
00:32:42 --> 00:32:46
			then the whole pile is Haram has
to be discarded. Because you have
		
00:32:46 --> 00:32:48
			to know for sure what you're
eating is how that huh.
		
00:32:50 --> 00:32:53
			Wouldn't it be because of the
exception like Michigan or no?
		
00:32:56 --> 00:32:58
			Now if I hadn't lived, forget the
million because that's a
		
00:32:58 --> 00:33:02
			ridiculous number. If I have a vat
of 1000 chickens, and somebody
		
00:33:02 --> 00:33:06
			says 2% of them didn't get
slaughtered properly. Right. We're
		
00:33:06 --> 00:33:10
			not allowed to eat the whole the
whole that the whole thing has to
		
00:33:10 --> 00:33:16
			be delivered. Yeah. So the issue
people have with the slot machines
		
00:33:16 --> 00:33:19
			slaughter, which is correct and
applicable to the medical staff
		
00:33:19 --> 00:33:21
			isn't somebody's and not everyone
else.
		
00:33:22 --> 00:33:23
			Is that it doesn't get
		
00:33:24 --> 00:33:32
			that doesn't get done properly.
Okay. So but in theory, in theory,
		
00:33:34 --> 00:33:38
			the machine sorter is not the
issue, but so awesome in Hakim's
		
00:33:38 --> 00:33:42
			fatwah that because the umbrella
nation is Christian. So what
		
00:33:42 --> 00:33:47
			happened? Like where in what Fick
is the umbrella of the nation?
		
00:33:47 --> 00:33:52
			What matters? No, it's the
slaughter who matters, right? It's
		
00:33:52 --> 00:33:57
			the slaughter that matters. I can
have I can go to India, or and I
		
00:33:57 --> 00:34:01
			go to Pakistan, which is a Muslim
nation, and a Hindu there,
		
00:34:01 --> 00:34:05
			hypothetically a Hindu moves
there. Or an American owns a farm?
		
00:34:05 --> 00:34:09
			They're an atheist. Right? Are we
now going to accept that meet and
		
00:34:09 --> 00:34:10
			he owns a company?
		
00:34:12 --> 00:34:15
			Right, or Tyson has built a
factory in Pakistan? Well, we just
		
00:34:15 --> 00:34:18
			accepting it. No, it's the
slaughter the person who does it,
		
00:34:18 --> 00:34:22
			or the factory? Who does it?
That's the issue. Okay. If a non
		
00:34:22 --> 00:34:26
			Islamic company, a non Muslim
company, goes and brings on a
		
00:34:26 --> 00:34:28
			Muslim and says, Hey, listen,
there's a lot of Muslim customers,
		
00:34:28 --> 00:34:32
			you are now responsible to make
sure that the meat is Hello. All
		
00:34:32 --> 00:34:35
			right. So he goes around and he
observes all these factories, and
		
00:34:35 --> 00:34:38
			he sees that Muslims are
slaughtering the meat, or
		
00:34:38 --> 00:34:40
			Christians are slaughtering or
Jews are slaughtering the meat
		
00:34:40 --> 00:34:44
			correctly. Okay. And he says to
the company, it's all held up.
		
00:34:46 --> 00:34:48
			And then it's packaged so that
it's not mixed up with any other
		
00:34:48 --> 00:34:53
			chicken meat. And trans is
transmitted to us directly from
		
00:34:53 --> 00:34:56
			what he saw to us without any
other hands in between.
		
00:34:58 --> 00:35:00
			Okay, weeks
		
00:35:00 --> 00:35:04
			Up to, even if it's an animal,
some company, remember, between
		
00:35:04 --> 00:35:10
			slaughter and and you picking up
at up at the register. There's a
		
00:35:10 --> 00:35:14
			transmission process there. So we
also consider that in the city so
		
00:35:14 --> 00:35:19
			that the meat doesn't get mixed
up. Anyway, all of these are just
		
00:35:19 --> 00:35:20
			little things that
		
00:35:21 --> 00:35:24
			is one of those subjects like why
are we even worried about
		
00:35:24 --> 00:35:27
			McDonald's? But anyways, there's
some McDonald's in the Arab world,
		
00:35:27 --> 00:35:32
			or they had, I guess so. Alright.
They are, or at least they
		
00:35:32 --> 00:35:35
			allegedly are they claimed to be
headed. And most of the managers
		
00:35:35 --> 00:35:39
			middlemen are ensuring this. So
what is the deal with McDonald's,
		
00:35:39 --> 00:35:40
			they're supporting both sides.
		
00:35:43 --> 00:35:47
			In a sense here, the McDonald's in
the Arab world have it kind of
		
00:35:47 --> 00:35:51
			reactively kind of donated to the
Palestinian cause, and issued
		
00:35:51 --> 00:35:54
			statements distancing themselves
from the parent organization and
		
00:35:54 --> 00:35:59
			all of that. And McDonald's in
Israel continues to give free food
		
00:35:59 --> 00:36:04
			to Israeli soldiers, while
basically in food packages, while
		
00:36:04 --> 00:36:07
			Palestinians are deprived of food
to private water deprived of
		
00:36:07 --> 00:36:10
			electricity and living under siege
and blockade.
		
00:36:11 --> 00:36:13
			So yeah, so that's basically
what's happening with that,
		
00:36:13 --> 00:36:16
			McDonald's, are they franchises?
		
00:36:18 --> 00:36:22
			So this is where originally I
understand they are franchises.
		
00:36:22 --> 00:36:27
			But McDonald's, Israel seems to be
under the same parent company as
		
00:36:27 --> 00:36:32
			the other kind of McDonald's. So
McDonald's kind of international
		
00:36:32 --> 00:36:35
			is the parent company of all of
these things. And McDonald's
		
00:36:35 --> 00:36:39
			international seems to be kind of
kind of not taking, like a release
		
00:36:39 --> 00:36:42
			stance. Maybe they issued one of
these nonsense statements where
		
00:36:42 --> 00:36:45
			it's like, you know, we condemn
the killing of Israelis without
		
00:36:45 --> 00:36:48
			condemning the killing of
Palestinians. But McDonald's, like
		
00:36:48 --> 00:36:51
			in America, the kind of parent
company has kind of given the
		
00:36:51 --> 00:36:55
			franchisees the kind of free rein
on this stuff. So McDonald's,
		
00:36:55 --> 00:36:58
			Israel has supported the oppressor
and McDonald's in the Arab world,
		
00:36:58 --> 00:37:02
			in the broader Muslim world has
kind of in response to criticism,
		
00:37:02 --> 00:37:06
			taking the opposite stance. So so
the parent company is doing what I
		
00:37:06 --> 00:37:11
			would have done as if I ran a
company, I would say, Listen, make
		
00:37:11 --> 00:37:17
			just flip the patties right? Do
not get engaged yourself in in an
		
00:37:17 --> 00:37:21
			issue. If you want to forbid wrong
you forbid wrong on your own time.
		
00:37:21 --> 00:37:24
			If I'm a Muslim, and I run a
company, a restaurant flip the
		
00:37:24 --> 00:37:27
			burgers flip the burgers for the
customers right?
		
00:37:28 --> 00:37:31
			If you want to forbid the wrong
don't do it on my restaurant.
		
00:37:32 --> 00:37:36
			Okay, might want to sell to
everybody right? I will forbid the
		
00:37:36 --> 00:37:39
			wrong myself openly at my own
time.
		
00:37:40 --> 00:37:44
			If I'm a company that's what I do,
why because now okay, now I take a
		
00:37:44 --> 00:37:46
			position on this one all right,
next issue I have to take a
		
00:37:46 --> 00:37:48
			position next issue what am I
gonna hire a political consultant?
		
00:37:48 --> 00:37:53
			No. When I'm just a restaurant, if
I ran a business, the business is
		
00:37:53 --> 00:37:58
			one thing. As long as the business
is not supporting haram, the
		
00:37:58 --> 00:38:04
			business is not going to be my
means my my Avenue my arm of
		
00:38:04 --> 00:38:06
			commanding writing for Binney
wrong. If I want to commend right
		
00:38:06 --> 00:38:10
			and forbid wrong, I open another.
I'll take some of my money out of
		
00:38:10 --> 00:38:15
			that business and use it to fund
another organization that people
		
00:38:15 --> 00:38:18
			know exactly what they're getting.
Okay. You come to this phenos it
		
00:38:18 --> 00:38:20
			live stream you know exactly what
you're getting. We teach in the
		
00:38:20 --> 00:38:23
			dean and we're looking at matters
of current events through the
		
00:38:23 --> 00:38:29
			prison of the dean. Okay. Edison,
full stop. We're not even
		
00:38:29 --> 00:38:31
			discussing for you what has
happened but that's the policy of
		
00:38:31 --> 00:38:35
			the organization that's that's how
I said MBSE they say something
		
00:38:35 --> 00:38:39
			like, Oh, what is this whistle we
teach the machete Aki the in this
		
00:38:39 --> 00:38:44
			mosque. Right. And we have MOA to
oh, this is not right. Okay. We're
		
00:38:44 --> 00:38:47
			not discussing right and wrong
right here. That's the policy of
		
00:38:47 --> 00:38:52
			the mustard. That's it. Okay, so
that is Am I wrong in saying this?
		
00:38:52 --> 00:38:56
			If I got a restaurant, a shoe
company, just sell the shoes.
		
00:38:57 --> 00:39:01
			Don't get yourself involved in
anything. Okay. So it looks like
		
00:39:01 --> 00:39:08
			McDonald's International is taking
that policy. So if McDonald's in
		
00:39:08 --> 00:39:10
			Israel are supporting
		
00:39:12 --> 00:39:15
			Israelis and the IDF it's not
McDonald's, the parent company
		
00:39:15 --> 00:39:20
			that's doing it it's just that
owner who's doing it right.
		
00:39:21 --> 00:39:24
			So really are is there even a case
		
00:39:25 --> 00:39:29
			and I feel like this is also one
issue like Muslims have where it's
		
00:39:29 --> 00:39:32
			like sometimes we kind of get lost
in the sauce right? So like
		
00:39:32 --> 00:39:35
			there's a lot of energy there's a
lot of anger there's a lot of
		
00:39:35 --> 00:39:37
			we're very upset over what's
happening in Palestine. So it's
		
00:39:37 --> 00:39:41
			like okay, we want to target these
corporations. But the and then
		
00:39:41 --> 00:39:45
			let's say you know, the violence
dies down you know, Palestinians
		
00:39:45 --> 00:39:48
			just go back to kind of living
under siege quietly, instead of
		
00:39:48 --> 00:39:51
			zero hours of electricity the day
that they're getting now, you
		
00:39:51 --> 00:39:54
			know, they get the four hours of
electricity they were getting a
		
00:39:54 --> 00:39:57
			month ago. All of that things go
back to you know what is allegedly
		
00:39:57 --> 00:39:59
			normal. And then we just go back
to like think
		
00:40:00 --> 00:40:04
			whereas if we actually target the
companies that the BDS movement
		
00:40:04 --> 00:40:07
			has been targeting for, like over
a decade,
		
00:40:08 --> 00:40:11
			that is a much more kind of
strategic and intelligent means of
		
00:40:11 --> 00:40:14
			boycotting, like, I think we
should always boycott McDonald's,
		
00:40:14 --> 00:40:17
			but not because what they're doing
in Israel. I mean, if you're
		
00:40:17 --> 00:40:18
			getting a fish fillet or
something, I don't think it's like
		
00:40:18 --> 00:40:19
			a big deal.
		
00:40:20 --> 00:40:24
			And maybe, like, I wouldn't
recommend this right now, but
		
00:40:24 --> 00:40:27
			there are kind of like more
important companies to target. And
		
00:40:27 --> 00:40:30
			that's where I think we should
kind of direct people to Okay,
		
00:40:30 --> 00:40:35
			Wix. Talk to me about Wix. What's
the status with Wix? Wix is the
		
00:40:35 --> 00:40:37
			back end of most people's
websites, by the way.
		
00:40:39 --> 00:40:43
			I don't know what Wix is. Okay, so
have you wanted to research Wix?
		
00:40:43 --> 00:40:45
			What was their statement on
Palestine?
		
00:40:46 --> 00:40:49
			Let's now turn to if I if I want
to go back real quick to about
		
00:40:49 --> 00:40:53
			about Howard Schultz. Someone says
he owns only like once one to 2%
		
00:40:53 --> 00:40:56
			of the company. Does that matter?
It doesn't matter matter to me,
		
00:40:56 --> 00:40:58
			because that's where his fortune
is made out of. But.
		
00:41:00 --> 00:41:04
			And Andy probably messing it.
Yeah. Yeah. And the other thing
		
00:41:04 --> 00:41:07
			is, is like you can't google like
the political opinions of like,
		
00:41:07 --> 00:41:13
			the CEO of like every company, and
that's not practical. Yeah. Yeah.
		
00:41:13 --> 00:41:17
			How much share do they hold? Okay,
if this guy owns 5% of shares, and
		
00:41:17 --> 00:41:20
			he's like a Zionist, this guy owns
20% of shares and
		
00:41:22 --> 00:41:27
			what yeah, what is how much is too
much? How much is the word that
		
00:41:27 --> 00:41:32
			it's an absurd it's a it's a
unreasonable level of hardship.
		
00:41:32 --> 00:41:37
			And when you become sort of living
in a way that's not practical
		
00:41:37 --> 00:41:39
			anymore, that's not part of the
spirit of Sharia. But once
		
00:41:39 --> 00:41:44
			something becomes known whatsoever
out there, okay. Known and
		
00:41:44 --> 00:41:49
			whatsoever, then what's what's it
mean? So widely spread, everybody,
		
00:41:49 --> 00:41:53
			you know, knows that it can't be
denied. That's when we have a more
		
00:41:53 --> 00:41:57
			an obligation to the sight of
Allah subhanaw taala. Alright, so
		
00:41:57 --> 00:42:00
			but I just want to read this off.
In 1998, Howard Schultz was
		
00:42:00 --> 00:42:03
			honored by Jerusalem, the
Jerusalem fund of ice Hutzler, up
		
00:42:04 --> 00:42:08
			Israel's 50th anniversary, friend
of Zion tribute award for his
		
00:42:08 --> 00:42:11
			service to design a state
promoting the alliance between
		
00:42:11 --> 00:42:12
			Israel and America.
		
00:42:14 --> 00:42:21
			The Irish Hazara funds, the
Israeli arms fairs. All right. And
		
00:42:21 --> 00:42:26
			this was this award was removed
from the Starbucks homepage. He is
		
00:42:26 --> 00:42:29
			aware that this is not a good look
for him. All right, while though
		
00:42:29 --> 00:42:33
			he believes in the original page
listing Howard Schultz Israel
		
00:42:33 --> 00:42:37
			award, as an award for Starbucks
can still be seen
		
00:42:39 --> 00:42:43
			on their site. The new page,
however, does not mention the
		
00:42:43 --> 00:42:47
			Israel connection. Another search
revealed that Robert Fisk
		
00:42:49 --> 00:42:51
			wrote about Schultz in 2002.
		
00:42:53 --> 00:42:56
			He said that Schultz has been
trying to damp down its pro
		
00:42:56 --> 00:42:59
			Israeli image telling protests as
we have written to the company
		
00:42:59 --> 00:43:03
			that its chief executive Howard
Schultz, does not believe that
		
00:43:03 --> 00:43:06
			terrorism is represented the
Palestinian people. Thanks a lot.
		
00:43:08 --> 00:43:11
			What kind of what kind of how is
that positive? Right?
		
00:43:12 --> 00:43:16
			Well, does he does he condemn, and
does he still support financially
		
00:43:16 --> 00:43:20
			or otherwise? What's happened in
the apartheid in the IDF? Right,
		
00:43:20 --> 00:43:23
			that's the question. And the
government because it's an
		
00:43:23 --> 00:43:27
			official government policy. It
Fast forward to the summer to this
		
00:43:27 --> 00:43:31
			summer in 2000. This was old argue
article, friends of Alexa and
		
00:43:31 --> 00:43:35
			peace in Palestine wrote on the
problems between Oxfam and
		
00:43:35 --> 00:43:39
			Starbucks friends notes that Oxfam
ended a year long contract with
		
00:43:39 --> 00:43:42
			Starbucks. To me, this is actually
important. Starbucks is believing
		
00:43:42 --> 00:43:46
			a big part of my, a lot of
people's lives. There's one
		
00:43:46 --> 00:43:50
			there's a very cozy one. And I
know everyone who works there,
		
00:43:50 --> 00:43:53
			right? I literally know that
people work there, right at the
		
00:43:53 --> 00:43:58
			corner from my house to mbyc.
Right? Just at the corner. It's
		
00:43:58 --> 00:44:03
			there if I need to get some quiet
time if I need to, you know, meet
		
00:44:03 --> 00:44:06
			somebody, not in my house, not in
the masjid. So don't get
		
00:44:06 --> 00:44:09
			interrupted. That's like my
office. Right. So in a lot of
		
00:44:09 --> 00:44:12
			people feel the same way because
the a lot of people go to these
		
00:44:12 --> 00:44:17
			coffee shops to have meetings and
everything. Okay. Oxfam denied
		
00:44:17 --> 00:44:21
			that Muslim work groups were
behind its decision.
		
00:44:25 --> 00:44:29
			And to terminate its collaboration
with Starbucks, friends, also
		
00:44:29 --> 00:44:32
			another organization also notes
that Starbucks failed in Israel,
		
00:44:32 --> 00:44:37
			Starbucks invest in Israel, that
doesn't matter to us, yet, that it
		
00:44:37 --> 00:44:40
			failed in Israel is irrelevant to
us. All right.
		
00:44:42 --> 00:44:46
			Attending a recent conference room
dinner, people were offended that
		
00:44:46 --> 00:44:50
			Starbucks was served, that's
irrelevant to us. Schultz has been
		
00:44:50 --> 00:44:53
			praised by the Israeli government
for sponsoring pro Israel anti
		
00:44:53 --> 00:44:58
			Palestinian seminars on college
campuses, losing the media battle,
		
00:44:58 --> 00:44:59
			for example. All right.
		
00:45:00 --> 00:45:03
			his company has sponsored a
fundraising event for Israel,
		
00:45:03 --> 00:45:06
			emergency solidarity funds, an
organization which engages in
		
00:45:06 --> 00:45:10
			crass anti Palestinian propaganda,
to raise money to support the
		
00:45:10 --> 00:45:12
			families of Israeli soldiers.
		
00:45:13 --> 00:45:17
			The CEO of Starbucks is so
supportive of Israel, and the
		
00:45:17 --> 00:45:22
			system of apartheid that it has
foisted on the Palestinian people
		
00:45:23 --> 00:45:26
			that we strongly urge you to
reconsider your arrangements to
		
00:45:26 --> 00:45:28
			serve Starbucks products.
		
00:45:29 --> 00:45:32
			Based upon this, that's how I'm
going to make the decision, right?
		
00:45:33 --> 00:45:34
			Which is basically
		
00:45:35 --> 00:45:38
			not that it's going to change the
world, but it's going to it's a
		
00:45:38 --> 00:45:39
			decision, right?
		
00:45:40 --> 00:45:44
			Not to go with them anymore. Now,
we all have an obligation to make
		
00:45:44 --> 00:45:48
			sure that corporations that we do
business with you know, promote
		
00:45:48 --> 00:45:52
			what's right, and don't promote
what's wrong. That's that's a
		
00:45:52 --> 00:45:54
			summary of it. So based upon
		
00:45:57 --> 00:46:01
			upon this, and here's the beauty
of it. This router character is
		
00:46:01 --> 00:46:04
			not has nothing to do with the
he's not an Arab. He's not a
		
00:46:04 --> 00:46:04
			Muslim.
		
00:46:06 --> 00:46:09
			He's not an Arab and Muslim.
Right. So.
		
00:46:13 --> 00:46:16
			So to me, that's, that adds even
more to it. It adds more to it.
		
00:46:16 --> 00:46:19
			He's not he doesn't have the same
kind of
		
00:46:21 --> 00:46:26
			allegiance that we do. Okay. All
right. Hamza, what are the so
		
00:46:27 --> 00:46:28
			soda? Would you say?
		
00:46:29 --> 00:46:33
			Soda Cola, cream? Sodastream. What
is that? Is that a computer
		
00:46:33 --> 00:46:34
			company? Or is it a drink?
		
00:46:35 --> 00:46:38
			No, no, it's like a drink. It's
like you you come to your house,
		
00:46:38 --> 00:46:41
			it makes soda in different
flavors. It's like a homemade soda
		
00:46:41 --> 00:46:45
			machine. Alright, so give us the
list of little companies that we
		
00:46:45 --> 00:46:47
			weren't buying from anyway,
because we don't even know they
		
00:46:47 --> 00:46:51
			exist so that we can not buy from
them in the future.
		
00:46:52 --> 00:46:54
			Or like Sabra hummus, for example.
A lot of people will buy Sabra
		
00:46:54 --> 00:46:58
			hummus and they won't know. How
about dates? Isn't there? A
		
00:46:58 --> 00:47:02
			company that makes dates? There is
a date company?
		
00:47:03 --> 00:47:04
			Yeah.
		
00:47:05 --> 00:47:08
			What's it called American Muslims
for Palestine has a very good
		
00:47:08 --> 00:47:11
			campaign. They do every Ramadan,
where they basically go to these
		
00:47:11 --> 00:47:14
			Halal stores and tell them to
boycott like Israeli dates, which
		
00:47:14 --> 00:47:18
			is very important. Stuff like
this. And this is stuff that
		
00:47:18 --> 00:47:22
			actually makes an impact. Like if,
if all the Muslims in the West
		
00:47:22 --> 00:47:25
			don't buy from a particular date
company in Ramadan, that could put
		
00:47:25 --> 00:47:29
			that date company out of business,
or it'll have the force, it'll
		
00:47:29 --> 00:47:32
			force them to reconsider their
operations. And its kind of little
		
00:47:32 --> 00:47:36
			victories like that, in 2015, they
did a study. And they found that
		
00:47:36 --> 00:47:40
			as a result of BDS, or an
investment in Israel was down 47%.
		
00:47:42 --> 00:47:45
			And economics is something that's
very important. One of the ways
		
00:47:45 --> 00:47:48
			that apartheid in South Africa was
brought to an end was through a
		
00:47:48 --> 00:47:52
			campaign of boycott, divestment,
and sanctions. So that is very,
		
00:47:52 --> 00:47:54
			very important. It's extremely
important.
		
00:47:56 --> 00:48:03
			It's extremely important. And,
again, it is a strategy. But it is
		
00:48:03 --> 00:48:08
			an individual obligation. First,
it's a font of dying, to ensure
		
00:48:09 --> 00:48:10
			that if
		
00:48:11 --> 00:48:14
			it becomes widely known, you're
not required to do an
		
00:48:14 --> 00:48:17
			investigation for every company
that you buy every product that
		
00:48:17 --> 00:48:22
			you buy. But if it becomes to your
knowledge, with sound transmission
		
00:48:22 --> 00:48:27
			and sound facts, accurate facts
and sound transmission allowed to
		
00:48:27 --> 00:48:28
			adopt, right?
		
00:48:30 --> 00:48:31
			That
		
00:48:32 --> 00:48:38
			this company's revenues, its
owners, its people, it's
		
00:48:38 --> 00:48:43
			representative, its face is now
going to support anything that is
		
00:48:43 --> 00:48:48
			forbidden. Okay? We are forbidden
individually from buying it
		
00:48:48 --> 00:48:53
			relevant, or effective or
ineffective. And I'm telling you,
		
00:48:53 --> 00:48:58
			that's the most important feature
of any BDS
		
00:48:59 --> 00:49:03
			ethic. And the VDS practice, the
most important feature is the
		
00:49:03 --> 00:49:07
			belief. Allah is watching me
obligated, whether I like it or
		
00:49:07 --> 00:49:11
			not, to do or not to do to avoid
something or not to avoid
		
00:49:11 --> 00:49:15
			something, okay? Because Allah is
watching and this micro
		
00:49:15 --> 00:49:17
			transaction that I'm doing with my
money, I'm going to see it on the
		
00:49:17 --> 00:49:20
			day of judgment. And Allah is
going to ask me about it. Allah is
		
00:49:20 --> 00:49:23
			not going to ask me, why don't you
research for 33 hours on the
		
00:49:23 --> 00:49:27
			internet before you bought this
straw right. Now, it's not asking
		
00:49:27 --> 00:49:29
			me that, but he will say, Oh,
		
00:49:30 --> 00:49:36
			did you not be in attendance? When
somebody presented the facts?
		
00:49:37 --> 00:49:39
			Okay, accurately,
		
00:49:40 --> 00:49:41
			that this company
		
00:49:43 --> 00:49:50
			sends supports Israel or its
founders support. oppression. Oh,
		
00:49:50 --> 00:49:53
			yes, my lord. I was there then why
did you keep buying because I
		
00:49:53 --> 00:49:55
			didn't think it would have an
impact. Now it didn't have an
		
00:49:55 --> 00:49:58
			impact on Israel, but it has an
impact on your Gehenna go.
		
00:49:59 --> 00:50:00
			That's the
		
00:50:00 --> 00:50:03
			impact is going to have. So look
at the, the brilliance of Allah
		
00:50:03 --> 00:50:08
			knows better about his creation
than us, Allah knows better the
		
00:50:08 --> 00:50:11
			brilliance of the motivation is
not to forget the company, you
		
00:50:11 --> 00:50:14
			might not affect them you are
going to be affected, you can be
		
00:50:14 --> 00:50:18
			put in jednym for this, you will
suffer from this right? You will
		
00:50:18 --> 00:50:21
			be punished for this. That is the
brilliance of it. And that should
		
00:50:21 --> 00:50:25
			move that should move us to be
steady with it. So the two
		
00:50:25 --> 00:50:27
			conditions, in my opinion of a BDS
		
00:50:28 --> 00:50:34
			is that it's the motivation that I
just mentioned. And to that it has
		
00:50:34 --> 00:50:38
			to be, you know, factual,
accurate. And whatsoever. There's
		
00:50:38 --> 00:50:43
			two, right? And maybe one person
did the research, right, maybe one
		
00:50:43 --> 00:50:46
			and that's why these researchers
are good. One person did the
		
00:50:46 --> 00:50:49
			research, but then it becomes more
two out there. So it's most of the
		
00:50:49 --> 00:50:53
			feed. Right? One person went in,
dug deep and discovered, oh my
		
00:50:53 --> 00:50:59
			gosh, this guy has many layers of
PR. But behind it all. I have
		
00:50:59 --> 00:51:06
			facts, not allegations. Facts.
Okay, objective facts, that this
		
00:51:06 --> 00:51:07
			guy supports something bad.
		
00:51:08 --> 00:51:11
			Okay, something shady.
		
00:51:12 --> 00:51:13
			And he's a shady person.
		
00:51:14 --> 00:51:16
			It also has bases in the
tradition. It's something
		
00:51:16 --> 00:51:19
			interesting that it's mentioned
about the Minogue that he grew up
		
00:51:19 --> 00:51:24
			in Noah, and then he went mascus.
And there's something about how
		
00:51:24 --> 00:51:27
			the farms were conquered in
Damascus were after a while it
		
00:51:27 --> 00:51:31
			became legitimate Sharon, but he
still did not ethically feel right
		
00:51:31 --> 00:51:35
			about eating food grown on stolen
land. So it said father would
		
00:51:35 --> 00:51:38
			bring dried fruits from Noah
because he didn't want to eat any
		
00:51:38 --> 00:51:42
			food that was grown in Damascus.
SubhanAllah. So this is the second
		
00:51:42 --> 00:51:45
			time that I've heard this that
were Muslim scholars recognize
		
00:51:45 --> 00:51:52
			that their alma Okay, their
Khalifa, their assault on
		
00:51:53 --> 00:51:57
			conquered lands, it legitimately
and used illegitimately they won't
		
00:51:57 --> 00:51:57
			eat from it.
		
00:51:59 --> 00:52:01
			Now, how is that you're, you're up
next, you're going to talk now
		
00:52:01 --> 00:52:06
			about we're going to shift now
from companies to Hamas and South
		
00:52:06 --> 00:52:10
			Africa. Sort of going back to
originally what we did with the
		
00:52:10 --> 00:52:14
			PBD podcast and for anyone
listening, I want people to post
		
00:52:14 --> 00:52:15
			Patrick but David is a guy who
		
00:52:16 --> 00:52:19
			he's got a podcast is very
influential. I sent him a little
		
00:52:19 --> 00:52:24
			message is a bit wordy. So chop it
up, make it 30 seconds, get his
		
00:52:24 --> 00:52:28
			attention, put it on his feeds.
All right, reply to his, uh, his
		
00:52:28 --> 00:52:31
			Twitter account with it, so that
he could see it. And if you miss
		
00:52:31 --> 00:52:33
			it, you came late, you can go to
the beginning of the livestream
		
00:52:33 --> 00:52:33
			and see it.
		
00:52:35 --> 00:52:40
			How is hemas different from the
ANC? How are they the same? Can
		
00:52:40 --> 00:52:42
			you define Hamas and the ANC?
		
00:52:43 --> 00:52:47
			Talk to us about both? And then
compare and contrast? And Omar,
		
00:52:47 --> 00:52:49
			could you put them on full screen?
Because I'm gonna get up for a
		
00:52:49 --> 00:52:50
			second?
		
00:52:51 --> 00:52:54
			Yeah, but my full screen because I
need to get up for a second.
		
00:52:56 --> 00:53:00
			Like, like Hamas, the ANC is not
was not the only organization
		
00:53:00 --> 00:53:04
			involved in kind of liberation
struggle. And this is kind of one
		
00:53:04 --> 00:53:07
			of the Israeli kind of propaganda
methods that they'll say the
		
00:53:07 --> 00:53:10
			Palestinian resistance is Hamas.
Whereas like, even if we look at
		
00:53:10 --> 00:53:13
			what's happening in Gaza right
now, there are other groups
		
00:53:13 --> 00:53:16
			fighting, there's Islamic Jihad,
which is another kind of like
		
00:53:16 --> 00:53:21
			Islamist group, there is the PFLP,
the Popular Front for the
		
00:53:21 --> 00:53:25
			Liberation of Palestine. They're
currently also engaging in kind of
		
00:53:25 --> 00:53:29
			armed conflict with against
occupation of that there are
		
00:53:29 --> 00:53:32
			Marxist group. They're a communist
group that was which,
		
00:53:33 --> 00:53:36
			which one Popular Front for the
Liberation of Palestine? What's
		
00:53:36 --> 00:53:37
			the Arabic?
		
00:53:39 --> 00:53:43
			They're called? shabby? Okay.
There's not the big one. Yeah. So
		
00:53:43 --> 00:53:44
			one of the big ones
		
00:53:45 --> 00:53:49
			here, but the founder was George
Bush was a Palestinian Christian
		
00:53:49 --> 00:53:52
			vice actually did an article
article a couple of years back,
		
00:53:52 --> 00:53:55
			and they taught it called the
Marxist of Gaza. So there's a
		
00:53:55 --> 00:53:58
			third biggest group in Gaza right
now. Then there's the Democratic
		
00:53:58 --> 00:54:00
			Front for the Liberation of
Palestine, which is another
		
00:54:00 --> 00:54:03
			Marxist group. And then there's
another group called Lion's Den,
		
00:54:03 --> 00:54:07
			which is kind of relatively
recent, which is actually mostly
		
00:54:07 --> 00:54:08
			in the West Bank.
		
00:54:09 --> 00:54:12
			And if you look at apartheid,
South Africa, the African National
		
00:54:12 --> 00:54:15
			Congress was one of many groups
that was involved. There was also
		
00:54:15 --> 00:54:20
			the pan Africanist Congress, which
was a little bit more kind of pan
		
00:54:20 --> 00:54:23
			Africanist oriented and all of
that. And there are other groups
		
00:54:23 --> 00:54:23
			involved.
		
00:54:24 --> 00:54:29
			The Palestinian and the South
African struggles, they in the
		
00:54:29 --> 00:54:33
			PLO, and the ANC actually trained
together in Algeria, to kind of
		
00:54:33 --> 00:54:35
			prepare like armed resistance and
all of that.
		
00:54:37 --> 00:54:41
			In both cases, they're anti
colonial struggles. They're
		
00:54:41 --> 00:54:43
			fighting systems of apartheid
fighting systems of occupation.
		
00:54:44 --> 00:54:47
			And under international law, they
have the right to resist
		
00:54:47 --> 00:54:50
			militarily, what they do not have
the right to do under
		
00:54:50 --> 00:54:54
			international law is to target
civilians. And unfortunately, in
		
00:54:54 --> 00:54:58
			the case of the African National
Congress, and in the case of the
		
00:54:58 --> 00:55:00
			kind of Palestinian kind of
		
00:55:00 --> 00:55:03
			resistant groups. Unfortunately,
they have done that.
		
00:55:04 --> 00:55:09
			And you also see this with other
groups like the IRA in Ireland. So
		
00:55:09 --> 00:55:13
			it's a very common thing that
occupied groups sometimes do not
		
00:55:13 --> 00:55:16
			resist, and unfortunately, in
unfortunately, they do not resist
		
00:55:16 --> 00:55:18
			in kind of like the most perfect
of ways.
		
00:55:20 --> 00:55:25
			So in that case, they're kind of
similar. And I mentioned this on
		
00:55:25 --> 00:55:28
			last last podcast, but one thing
that Desmond Tutu talked about, is
		
00:55:28 --> 00:55:33
			he said that when the transition
happened from apartheid to
		
00:55:33 --> 00:55:37
			democracy in South Africa, he said
that the apartheid government
		
00:55:37 --> 00:55:40
			engaged in many crimes against
humanity, he said, The liberation
		
00:55:40 --> 00:55:44
			movements, also engaged in crimes
against humanity, the African
		
00:55:44 --> 00:55:47
			National Congress to pan
Africanist Congress of that. And
		
00:55:47 --> 00:55:53
			he said, but the apartheid system
was the kind of primary infection
		
00:55:53 --> 00:55:57
			and the secondary infections were
with the kind of liberation groups
		
00:55:57 --> 00:56:01
			committed. So as we see in
Palestine, today, we see many we
		
00:56:01 --> 00:56:04
			would say that kind of human
rights violations by, you know,
		
00:56:04 --> 00:56:08
			groups like Hamas, Islamic Jihad,
the PFLP, the de FLP, their
		
00:56:08 --> 00:56:11
			secondary infections, and the
primary infection is that of
		
00:56:11 --> 00:56:15
			occupation is out of apartheid is
that of kind of the kind of
		
00:56:15 --> 00:56:17
			Israeli kind of military
occupation, and it's our
		
00:56:17 --> 00:56:18
			apparatus.
		
00:56:20 --> 00:56:23
			Other ways in which they're the
same is there, they're both
		
00:56:23 --> 00:56:26
			fighting civil systems of settler
colonialism.
		
00:56:27 --> 00:56:30
			Europeans came to South Africa and
took the land from the Indian,
		
00:56:30 --> 00:56:33
			indigenous people, and the
indigenous people fought back.
		
00:56:34 --> 00:56:37
			Similarly, in the case of
Palestine, that's what is
		
00:56:37 --> 00:56:37
			happening.
		
00:56:39 --> 00:56:44
			Ways in which they're different. I
don't think the South African
		
00:56:44 --> 00:56:49
			government had the kind of
propaganda apparatus that the
		
00:56:49 --> 00:56:54
			Israeli government has. So there
was definitely American support
		
00:56:54 --> 00:56:57
			for the apartheid regime. And they
use very similar arguments they
		
00:56:57 --> 00:57:01
			use in South Africa. So
oftentimes, if you criticize
		
00:57:01 --> 00:57:05
			Israel, they will say that, you
know, why are you criticizing
		
00:57:05 --> 00:57:07
			Israel? Why are you not
criticizing this Arab government
		
00:57:07 --> 00:57:10
			or that Arab government or
something like that? In South
		
00:57:10 --> 00:57:13
			Africa, you'll see similar
critiques where people would say
		
00:57:13 --> 00:57:17
			that, you know, why are you
critiquing South Africa, and not
		
00:57:17 --> 00:57:20
			other kinds of African countries
that are engaging in human rights
		
00:57:20 --> 00:57:21
			abuses?
		
00:57:22 --> 00:57:26
			You will also see the argument
that, oh, why are you singling out
		
00:57:26 --> 00:57:29
			this country, there's an article
in the Christian Science Monitor
		
00:57:29 --> 00:57:31
			from, like the 80s, that says
South Africa shouldn't be singled
		
00:57:31 --> 00:57:32
			out for criticism.
		
00:57:34 --> 00:57:38
			But in South Africa, there was
kind of like the Solidarity
		
00:57:38 --> 00:57:43
			Movement. And the United States
was eventually kind of forced, due
		
00:57:43 --> 00:57:48
			to kind of like, you know, young
people, to African Americans to
		
00:57:48 --> 00:57:51
			kind of minority groups from like,
they're pressuring their activism
		
00:57:51 --> 00:57:54
			to kind of pull support for the
apartheid regime. But they did not
		
00:57:54 --> 00:57:58
			have the kind of lobby that the
Israel lobby has. These are a
		
00:57:58 --> 00:58:00
			lobby, they're kind of
unparalleled, in a sense.
		
00:58:02 --> 00:58:06
			Maybe the NRA has like a similar
amount of power that the Israel
		
00:58:06 --> 00:58:11
			lobby does. But even the NRA, they
seem to really only have solid
		
00:58:11 --> 00:58:16
			control over one party, whereas
the Israel lobby has control over
		
00:58:16 --> 00:58:19
			really both political parties,
aside from like a select few in
		
00:58:19 --> 00:58:20
			the Democratic Party.
		
00:58:21 --> 00:58:24
			So the fact that the Israeli
government has this kind of huge
		
00:58:24 --> 00:58:28
			lobby is something that is, is
something that's very dangerous,
		
00:58:29 --> 00:58:33
			that the South African government
just didn't have. So in the case
		
00:58:33 --> 00:58:34
			of America,
		
00:58:36 --> 00:58:40
			merely people putting pressure on
the kind of government is not
		
00:58:40 --> 00:58:43
			enough. There's also going to be
what we need, which is like a
		
00:58:43 --> 00:58:46
			weakening of the Israel lobby,
which has been happening kind of
		
00:58:46 --> 00:58:48
			over the past few years.
		
00:58:49 --> 00:58:52
			But yeah, those are the ways in
which the kind of two
		
00:58:54 --> 00:58:58
			in which the Palestinian kind of
resistance and South African
		
00:58:58 --> 00:59:01
			resistance are similar, and in
which these in which they're
		
00:59:01 --> 00:59:01
			different.
		
00:59:03 --> 00:59:05
			One thing that I think is very
important,
		
00:59:06 --> 00:59:11
			Omar, if you want to pull up the
polling from the UK, that shows
		
00:59:11 --> 00:59:18
			the amount of British people who
have supported British Muslims who
		
00:59:18 --> 00:59:21
			supported labour and the
conservative party before the
		
00:59:21 --> 00:59:26
			election, and who support it now.
Are you able to put that on the
		
00:59:26 --> 00:59:28
			screen? Yeah, I'll put it right
now.
		
00:59:33 --> 00:59:33
			Yeah,
		
00:59:34 --> 00:59:39
			because if you look at it in the
2019 election, 71% of British
		
00:59:39 --> 00:59:43
			Muslims supported the Labour
Party, and 9% supported the
		
00:59:43 --> 00:59:47
			conservatives. 12% didn't vote and
8% supported other parties. But
		
00:59:47 --> 00:59:51
			then they did a poll just a couple
of days ago. How would British
		
00:59:51 --> 00:59:55
			Muslims vote today after the
Labour Party and the Conservative
		
00:59:55 --> 00:59:59
			Party have both kind of betrayed
Palestinians? 40% said we're not
		
00:59:59 --> 01:00:00
			going
		
01:00:00 --> 01:00:04
			During it all 21% said will vote
for someone independent 17% said
		
01:00:04 --> 01:00:06
			we'll vote for the Green Party,
which is the largest kind of
		
01:00:06 --> 01:00:10
			political party that supports BDS
in the UK, the largest political
		
01:00:10 --> 01:00:12
			party that's kind of condemned
what's happening to Palestinians.
		
01:00:13 --> 01:00:17
			And labor has went from 71% of
Muslims in the UK single support
		
01:00:17 --> 01:00:20
			supporting them in the past
election to 5%. The Conservatives
		
01:00:20 --> 01:00:25
			went from 9% to less than 1%. And
this is something that I think we
		
01:00:25 --> 01:00:29
			can really get politicians on in
the US where Democrats need most
		
01:00:30 --> 01:00:34
			Democrats need to win Michigan,
they need to win Minnesota, they
		
01:00:34 --> 01:00:38
			need to win Pennsylvania, they
need to win Georgia, and they
		
01:00:38 --> 01:00:41
			cannot win those states without
Missouri votes, the Somali
		
01:00:41 --> 01:00:45
			community in Minnesota there if
they don't vote, or even half of
		
01:00:45 --> 01:00:47
			them don't vote for the Democratic
presidential candidate. They're
		
01:00:47 --> 01:00:51
			done for Michigan. If they don't
win, Dearborn, the Democrats are
		
01:00:51 --> 01:00:54
			not going to win their
Pennsylvania, you know, the I
		
01:00:54 --> 01:00:56
			don't I don't know if the you
know,
		
01:00:58 --> 01:01:04
			not, not so much Minnesota,
Michigan, I can see that 100%
		
01:01:04 --> 01:01:08
			Yeah. And if you look at someone,
even like Bernie Sanders, Bernie
		
01:01:08 --> 01:01:11
			Sanders went very hard on the
Palestinian cause. And now he's
		
01:01:11 --> 01:01:15
			abandoned it. And in 2014, he also
was not very good on Palestine.
		
01:01:16 --> 01:01:18
			And one thing that people are
suggesting is he just did this
		
01:01:18 --> 01:01:21
			because he wanted to win Michigan.
And he knew he couldn't win
		
01:01:21 --> 01:01:26
			Michigan without showing the kind
of Palestinian and like Lebanese
		
01:01:26 --> 01:01:29
			community there that I am someone
who's good on Palestine, I am
		
01:01:29 --> 01:01:32
			someone that you guys should
support instead of kind of the
		
01:01:32 --> 01:01:35
			normative candidate. It's actually
something I was thinking about,
		
01:01:35 --> 01:01:38
			you know, how we did the
Navigating differences letter,
		
01:01:38 --> 01:01:42
			where it's like 100 Imams signed
on, what would what, I don't know
		
01:01:42 --> 01:01:46
			how the Democratic Party would
react. If 100 Imams wrote a
		
01:01:46 --> 01:01:48
			letter, basically saying to Joe
Biden, we're going to tell our
		
01:01:48 --> 01:01:52
			congregations withdraw, like don't
abstain from voting for the
		
01:01:52 --> 01:01:56
			Democratic candidate. If the Biden
doesn't support a ceasefire, and
		
01:01:56 --> 01:02:01
			in 2024, if we can get 100 Imams
do that Biden's done for if he
		
01:02:01 --> 01:02:05
			doesn't have that Muslim vote,
he's not going to win. Wow, you
		
01:02:05 --> 01:02:11
			really think that? Yeah, I mean,
Michigan, Minneapolis, what else?
		
01:02:12 --> 01:02:16
			Those are the two things really
that, That? That? I think the
		
01:02:16 --> 01:02:18
			Muslims, though, they're going to
		
01:02:20 --> 01:02:24
			know already, as is. The bulk of
Muslims will not support Democrats
		
01:02:24 --> 01:02:29
			for two reasons, not just this.
Right. More importantly, more
		
01:02:29 --> 01:02:34
			morals and social issues. Right.
Yeah. domestic social issues is
		
01:02:34 --> 01:02:37
			what killed them more than this,
because someone could make the
		
01:02:37 --> 01:02:41
			argument that both sides are
supporting Israel either way. So
		
01:02:41 --> 01:02:44
			why don't I look at the next
secondary issue as my judgment.
		
01:02:44 --> 01:02:47
			Right. And they may look at say
Democrats are more inclusive,
		
01:02:48 --> 01:02:53
			right. But they're the inclusivity
of Democrats has has gotten so
		
01:02:53 --> 01:02:58
			insane, that they've included
things that Muslims want to vomit
		
01:02:58 --> 01:03:00
			out. So they don't no longer.
		
01:03:01 --> 01:03:05
			I think most common regular
everyday Muslims out there in
		
01:03:05 --> 01:03:08
			these states, Michigan, Minnesota,
they're already done with the
		
01:03:08 --> 01:03:12
			Democratic Party just because of
drag queens, and all of what they
		
01:03:12 --> 01:03:16
			support in schools and all that
stuff. So but this is the we'll
		
01:03:16 --> 01:03:18
			probably add to it. Right? Yeah.
		
01:03:20 --> 01:03:24
			And I think even this issue is an
issue that even has more kind of
		
01:03:24 --> 01:03:28
			like consensus than even like,
issues, like the Navigating
		
01:03:28 --> 01:03:32
			differences letter, you had kind
of like more liberal Muslims kind
		
01:03:32 --> 01:03:35
			of upset over this. I don't,
you're not, it's gonna be very
		
01:03:35 --> 01:03:40
			hard to find a Muslim was going to
be upset over like Palestine. It's
		
01:03:40 --> 01:03:44
			an issue where we even have more
consensus. There's way more
		
01:03:44 --> 01:03:47
			consensus over Palestine. But what
about the argument that, you know,
		
01:03:47 --> 01:03:51
			the Republicans are probably more
hawkish for Israel to be worse?
		
01:03:51 --> 01:03:56
			But I think Steven Smith said,
this one's at a talk that he gave,
		
01:03:56 --> 01:04:00
			he said that African Americans
should not vote Democrat for one
		
01:04:00 --> 01:04:04
			election to show that our votes
aren't like these like reflexive
		
01:04:04 --> 01:04:07
			votes that are just instinctive
they used to. That's what's
		
01:04:07 --> 01:04:11
			important. You're right. That's a
great point. So like, I would, I
		
01:04:11 --> 01:04:14
			would say to Wilson's, I never
vote Democrat or Republican. But
		
01:04:14 --> 01:04:17
			what I would say to most of you
vote Democrat, is you can afford
		
01:04:17 --> 01:04:20
			to lose an election. What you
cannot afford to lose is your
		
01:04:20 --> 01:04:24
			bargaining power. And if you pull
out like this, if you say that,
		
01:04:24 --> 01:04:27
			you know, we're not going to
campaign, we're not going to
		
01:04:27 --> 01:04:29
			donate. We're not going to do
these things. Maybe Democrats in
		
01:04:29 --> 01:04:34
			2028 will say we need Muslims to
win, and maybe we should start
		
01:04:34 --> 01:04:39
			actually caring about them. Yeah.
And a lot of companies there. It's
		
01:04:39 --> 01:04:44
			in terms of politics in terms of
boycotting or losing customers,
		
01:04:44 --> 01:04:48
			companies are constantly pivoting.
Likewise, politicians will also
		
01:04:48 --> 01:04:52
			constantly pivot. Right and I
think that this coming election,
		
01:04:53 --> 01:04:56
			we already have it right in front
of us. Just take a look at
		
01:04:56 --> 01:04:59
			Michigan and Minnesota and
Minneapolis. Right
		
01:05:00 --> 01:05:01
			What am I saying? Which one's the
state? Which one's the city?
		
01:05:02 --> 01:05:06
			Minnesota? Minnesota is a state.
It knows the City
		
01:05:08 --> 01:05:09
			of Minneapolis.
		
01:05:10 --> 01:05:13
			Oh, Minnesota. Why am I keep
saying Minnesota? I see St.
		
01:05:13 --> 01:05:16
			Minneapolis, Minnesota. Alright,
so wait a sec, why are they called
		
01:05:16 --> 01:05:19
			the Minnesota Northstar? They
named it after the state. Anyway.
		
01:05:22 --> 01:05:25
			Yeah, they named the team after
the state. They usually named
		
01:05:25 --> 01:05:26
			Alright, whatever, forget that.
		
01:05:27 --> 01:05:30
			That's how we're not all good with
geography
		
01:05:31 --> 01:05:34
			of the middle, you know, these
poor countries, these poor states,
		
01:05:34 --> 01:05:38
			they get just called over flyover
country in America for the Bozo
		
01:05:38 --> 01:05:42
			don't know, most Americans do not
know the names of the middle
		
01:05:42 --> 01:05:45
			states, they just call them
flyover nation, which is basically
		
01:05:45 --> 01:05:49
			you only fly over them. And so I
mixed up my Minnesota and my
		
01:05:49 --> 01:05:53
			Minneapolis. So Minnesota and
Michigan, right. That's what we
		
01:05:53 --> 01:05:57
			got that I'm already very
interested to see. If Muslims pull
		
01:05:57 --> 01:06:02
			out, will they really impact the
general election? Firstly, 100%.
		
01:06:03 --> 01:06:08
			Firstly, can are they moving as a
big block? Number two?
		
01:06:11 --> 01:06:15
			Is what is their position of that?
What is the general overarching
		
01:06:15 --> 01:06:20
			position of that block? And number
three, will it put a dent in
		
01:06:20 --> 01:06:23
			Biden's numbers, this coming?
		
01:06:25 --> 01:06:28
			They cannot win Michigan, they
can't win Minnesota without
		
01:06:28 --> 01:06:31
			Muslims. Even if you look at the
percentage of Pennsylvania that
		
01:06:31 --> 01:06:34
			Muslim, the percentage of Georgia
that's Muslim, if they just say
		
01:06:34 --> 01:06:37
			we're not going to vote for the
presidential candidate for the
		
01:06:37 --> 01:06:40
			Democratic presidential candidate.
What's gonna they're done. I mean,
		
01:06:40 --> 01:06:46
			Democrats are done. And Biden one
thing Georgia by less than 1%. And
		
01:06:46 --> 01:06:49
			and it's already the case that
Muslims are
		
01:06:50 --> 01:06:54
			we know that there's been they've
been turned off by the Democrat by
		
01:06:54 --> 01:06:57
			liberals and Democratic Party
since last June. But has that
		
01:06:57 --> 01:07:00
			carried over and solidified as the
question? So I agree with you they
		
01:07:00 --> 01:07:03
			can't the Democrats can't win
without the Muslim vote in
		
01:07:03 --> 01:07:07
			Minnesota, let's say Minnesota,
Michigan, but have the Muslims
		
01:07:07 --> 01:07:11
			sort of, in large numbers made up
their minds never to vote for
		
01:07:11 --> 01:07:12
			Democrats again.
		
01:07:14 --> 01:07:17
			I think in the UK, if you look at
the numbers in the UK, they have
		
01:07:17 --> 01:07:21
			70% of all senators voted labour
last election. Now only 7% of them
		
01:07:21 --> 01:07:23
			would say that they would vote
Labour and what's their
		
01:07:23 --> 01:07:25
			motivation? Is it morals?
		
01:07:27 --> 01:07:29
			I think maybe it's because of
that, but also because of recent
		
01:07:29 --> 01:07:33
			events in Palestine, where it's
like the Labour Party has not done
		
01:07:33 --> 01:07:36
			anything for Palestinians in the
same way the Democratic Party
		
01:07:37 --> 01:07:38
			has not.
		
01:07:39 --> 01:07:39
			You know?
		
01:07:41 --> 01:07:45
			Yeah. I was just saying, you know,
what's up and coming is Maine for
		
01:07:45 --> 01:07:48
			Somalis. So I see someone in the
chat saying, Are there a lot of
		
01:07:48 --> 01:07:52
			Muslims in Minnesota? Yeah, there
are there are a lot of Somalis.
		
01:07:52 --> 01:07:56
			And they make up a decent, you
know, percentage that has been
		
01:07:56 --> 01:08:02
			assumed to be for Democrats.
Right. Maine is also coming up as
		
01:08:02 --> 01:08:09
			a place that has a lot of Somali
migration there too. And so we'll
		
01:08:09 --> 01:08:13
			see what happens. Right, we'll see
if those votes swing the other
		
01:08:13 --> 01:08:16
			way. And I again, I think more so
than Israel.
		
01:08:18 --> 01:08:22
			More so than that. It's going to
be because of drag queen. Because
		
01:08:22 --> 01:08:25
			yeah, they're not they're not
going to support a drag the party
		
01:08:25 --> 01:08:26
			that's that's all about drag
queens.
		
01:08:28 --> 01:08:32
			The other thing is Biden has not
only he's flat out spread
		
01:08:32 --> 01:08:36
			misinformation, like he said that
he thought, you know, pictures of
		
01:08:36 --> 01:08:39
			beheaded children. It turns out
these pictures don't exist. The
		
01:08:39 --> 01:08:43
			claim is debunked. I think
yesterday, he said that when the
		
01:08:43 --> 01:08:46
			Palestinian health ministry says
this amount of people are killed.
		
01:08:47 --> 01:08:49
			We don't trust them because
they're associated with Hamas.
		
01:08:49 --> 01:08:53
			Yeah. It's like the UN has filed
these numbers. Yeah. When you
		
01:08:53 --> 01:08:56
			you're constantly like doing stuff
like this. You're basically
		
01:08:56 --> 01:08:59
			spreading the word propaganda when
the hospital was killed. The next
		
01:08:59 --> 01:09:03
			day, he flies to Israel. He says,
oh, you know, this is it was the
		
01:09:03 --> 01:09:04
			other team that did it wasn't you
guys.
		
01:09:06 --> 01:09:09
			Investigation finds out the
Israelis did it? From, you know,
		
01:09:09 --> 01:09:13
			mainstream corporate media
outlets. This from like, I think
		
01:09:13 --> 01:09:17
			it was the New York Times or one
of these kind of outlets. So Biden
		
01:09:17 --> 01:09:20
			just straight up spreading
misinformation. So it's like, very
		
01:09:20 --> 01:09:23
			hard to vote for someone like
that. Yeah. Yeah. I don't think
		
01:09:23 --> 01:09:27
			he's winning either way, even if
he did have the Muslim vote. I
		
01:09:27 --> 01:09:33
			think that the amount of wars that
have taken place under his
		
01:09:33 --> 01:09:36
			administration, whether it's you
can't directly link it back to
		
01:09:36 --> 01:09:42
			anything that he did. But you are
judged by, you know, the these
		
01:09:42 --> 01:09:45
			things. If there's an economic
downturn or a war that breaks out
		
01:09:46 --> 01:09:48
			the President is going to be
judged by whether it's fair or
		
01:09:48 --> 01:09:52
			not. And I don't think that a lot
of these countries out there would
		
01:09:52 --> 01:09:55
			have done the same thing if Trump
was president, because they know
		
01:09:55 --> 01:09:57
			this guy's crazy, right?
		
01:09:58 --> 01:10:00
			Just Just don't move because
		
01:10:00 --> 01:10:03
			is he's so erratic, you don't know
what he's gonna do. But that
		
01:10:03 --> 01:10:07
			Aratus ism did actually paralyze a
lot of groups. ISIS pretty much
		
01:10:07 --> 01:10:10
			went out of business. They are now
down to like, what? 15,000
		
01:10:10 --> 01:10:14
			Soldiers less than maybe less than
10,000 soldiers now, recently,
		
01:10:14 --> 01:10:19
			what I heard, right, and what have
they done lately? The guy goes in
		
01:10:19 --> 01:10:23
			there kills Soleimani, the Iranian
general, I think most people in
		
01:10:23 --> 01:10:26
			the world said, Just don't do
anything right now because we got
		
01:10:26 --> 01:10:30
			a crazy man. Okay. But then again,
whether that was an act or
		
01:10:30 --> 01:10:35
			otherwise, fast forward now, now
that Biden is and everyone feels
		
01:10:35 --> 01:10:37
			that they could do whatever they
want. Right? Putin goes into the
		
01:10:37 --> 01:10:39
			Ukraine. Alright.
		
01:10:41 --> 01:10:45
			I'm asked us this, right. Israel's
doing stuff back, everyone feels
		
01:10:45 --> 01:10:48
			that they could do what they want.
Because, you know, it's like, the
		
01:10:48 --> 01:10:52
			teacher is now too old. You know,
like, substitute. You have a
		
01:10:52 --> 01:10:56
			substitute teacher. Okay. And you
feel like, oh, we can do what we
		
01:10:56 --> 01:10:59
			want. But if the if the substitute
teacher strict, you can't do
		
01:10:59 --> 01:11:03
			anything. If it's some like,
frail, old person, it's a party.
		
01:11:03 --> 01:11:05
			Right? That's what you feel like
in the world right now.
		
01:11:06 --> 01:11:11
			Whether or not that's fair to
judge him as that as being the
		
01:11:11 --> 01:11:14
			cause of that he will be judged by
so I don't think he's winning
		
01:11:14 --> 01:11:14
			either way.
		
01:11:15 --> 01:11:19
			Let's now go to another segment of
our program, and that is q&a.
		
01:11:21 --> 01:11:24
			So Hamza join me for this section
here. We'll take some questions.
		
01:11:24 --> 01:11:27
			Questions unanswered. Unless you
have to go to class. Once your
		
01:11:27 --> 01:11:28
			class No.
		
01:11:30 --> 01:11:33
			I have a chef of mine coming in,
like 15 minutes because my house
		
01:11:33 --> 01:11:37
			so we're chillin. Mashallah. Good.
So, here's a question from Hupo
		
01:11:37 --> 01:11:40
			that I want to answer. That's very
important. Didn't the Sahaba say?
		
01:11:41 --> 01:11:44
			We don't know if the people of the
book say Bismillah. So the Prophet
		
01:11:44 --> 01:11:48
			said, say Bismillah and eat it.
Okay. So we don't know everything.
		
01:11:48 --> 01:11:52
			And we don't know they do in their
slot? No, there's, there's
		
01:11:52 --> 01:11:56
			something very important to
discuss here. Number one, there is
		
01:11:56 --> 01:12:01
			a big difference between saying
Bismillah and slaughtering. Okay,
		
01:12:01 --> 01:12:04
			saying Bismillah is not at the
level of slaughtering.
		
01:12:05 --> 01:12:11
			Slaughtering means cutting the
jugular vein, one to the throat,
		
01:12:12 --> 01:12:16
			and the windpipe. There's four
veins, at the very least, you got
		
01:12:16 --> 01:12:20
			to cut one jugular, at the very
least, if not all four. And
		
01:12:20 --> 01:12:24
			beheading the animal is
discouraged. Cut is discouraged.
		
01:12:25 --> 01:12:28
			Because you want the brain to be
connected. So you want the
		
01:12:28 --> 01:12:31
			communication to be connected, not
discouraged, because it looks
		
01:12:31 --> 01:12:34
			gross. Not what we're going to cut
it up anyway. Right? That's not
		
01:12:34 --> 01:12:37
			the reason it's discouraged
because you want the brain you
		
01:12:37 --> 01:12:40
			want the animal to be in one
piece. So that it communicates to
		
01:12:40 --> 01:12:45
			the that it continues to the heart
to keep pumping and get the all
		
01:12:45 --> 01:12:48
			the blood up. Okay, so that aside,
		
01:12:49 --> 01:12:53
			saying Bismillah is not agreed
upon as an obligation.
		
01:12:54 --> 01:12:59
			In the four schools. The chef a
school says it's sunnah. The
		
01:12:59 --> 01:13:01
			Hanafi school says it's flooded.
The Maliki School is in the
		
01:13:01 --> 01:13:06
			middle, and says that it's an
obligation if you are capable, and
		
01:13:06 --> 01:13:09
			remember to do it. That means if a
Muslim he slaughtering all day,
		
01:13:09 --> 01:13:12
			he's got something on his mind.
And he forgot to say Bismillah is
		
01:13:12 --> 01:13:16
			accepted. Right? If a Muslim
cannot say Bismillah, for some
		
01:13:16 --> 01:13:20
			reason, like these big machines,
he says one Bismillah for the
		
01:13:20 --> 01:13:24
			whole thing. Okay. Likewise, in
hunting, for example,
		
01:13:25 --> 01:13:27
			you're hunting in a tree and you
see a bunch of birds you say
		
01:13:27 --> 01:13:29
			Bismillah you don't know which
bird is hitting. I'm not gonna say
		
01:13:29 --> 01:13:32
			this enough for that word
Bismillah for that bird Bismillah
		
01:13:32 --> 01:13:34
			for that, but no one Bismillah and
wherever. If you have a hunting
		
01:13:34 --> 01:13:38
			dog, one Bismillah whatever he
brings back he brings back. So the
		
01:13:38 --> 01:13:41
			best Mullah is not on the same
scale as the slaughtering. This
		
01:13:41 --> 01:13:44
			slaughtering is unanimously agreed
upon
		
01:13:46 --> 01:13:47
			any animal
		
01:13:49 --> 01:13:51
			on land that is not
		
01:13:52 --> 01:13:57
			killed by that method of slaughter
is Mehta made, we cannot eat it.
		
01:13:57 --> 01:13:58
			Good.
		
01:13:59 --> 01:14:04
			So the correct the sound under a
narration you're talking about is
		
01:14:04 --> 01:14:08
			that a pagan tribe had entered
Islam.
		
01:14:09 --> 01:14:11
			Okay, this actually proves what
we're saying. Pagan tribe, it
		
01:14:11 --> 01:14:12
			entered Islam.
		
01:14:13 --> 01:14:19
			They were very new in Islam. They
sent me over to the Muslims. Hey,
		
01:14:19 --> 01:14:20
			we're Muslim to now have a gift.
		
01:14:22 --> 01:14:26
			The Muslim said they don't know a
lot about Islam yet. Maybe they
		
01:14:26 --> 01:14:28
			didn't say Bismillah when they
slaughtered
		
01:14:29 --> 01:14:33
			the prophets I sent him said you
say Bismillah needed, thereby
		
01:14:33 --> 01:14:39
			affirming the Shafi and medically
positions that is not an in non
		
01:14:39 --> 01:14:44
			negotiable obligation. Because
they didn't know. Okay, they were
		
01:14:44 --> 01:14:48
			ignorant of or we they assumed
that maybe they're ignorant of it.
		
01:14:49 --> 01:14:54
			So that affirms that the best
Mullah was not the same level of
		
01:14:54 --> 01:14:59
			tests at a level legal level as
the Slaughtery Alright, that is
		
01:15:00 --> 01:15:03
			The context the context is not we
didn't that they were Christian.
		
01:15:03 --> 01:15:07
			Number one, they weren't their
pagans. The context number two
		
01:15:08 --> 01:15:13
			is that it regarded the best Mela,
which is negotiable. And it's it's
		
01:15:13 --> 01:15:17
			in its legislation, not the
slaughter, they knew that they
		
01:15:17 --> 01:15:20
			slaughtered because everyone in
that world slaughtered nobody was
		
01:15:20 --> 01:15:23
			hitting that a cow on the head or
the sheep on the head. At that
		
01:15:23 --> 01:15:26
			time everyone was slaughtering the
way that everyone ate.
		
01:15:27 --> 01:15:29
			So that's the answer to that
question.
		
01:15:30 --> 01:15:35
			Saracen has a question. How can
you bring on? Yes, it'll kadhi
		
01:15:35 --> 01:15:42
			when he supports LGBT. And he,
what does it say here that he
		
01:15:43 --> 01:15:49
			has heretical views on the Quran?
Okay, shook so called the did
		
01:15:51 --> 01:15:57
			did not support the LGBT and what
I know of he maybe said it is a
		
01:15:57 --> 01:16:00
			statement that some people made
that we support
		
01:16:02 --> 01:16:06
			them in some cases politically,
but not religiously, that in my
		
01:16:06 --> 01:16:10
			opinion, if that's confirmed that
he said that which I think
		
01:16:10 --> 01:16:13
			probably hockey gets you has it on
his his thing.
		
01:16:14 --> 01:16:18
			He did make a video and he did
cite those. But that wasn't
		
01:16:18 --> 01:16:23
			something that I would say that's
a mistake. It would be sinful for
		
01:16:23 --> 01:16:26
			a Muslim to support the group like
that politically, but I don't
		
01:16:26 --> 01:16:31
			think he actually upheld that I
could be wrong. But he said some
		
01:16:31 --> 01:16:37
			said this, some hold that view.
Right? And so either way, he
		
01:16:37 --> 01:16:42
			didn't she Yes, because he did not
say anything explicitly and repeat
		
01:16:42 --> 01:16:45
			it and becomes part of his
preaching that would remove
		
01:16:45 --> 01:16:47
			somebody from Edison
		
01:16:49 --> 01:16:55
			in the broadest sense of the word,
or remove somebody, you know, from
		
01:16:56 --> 01:16:58
			the broad, Big Tent
		
01:16:59 --> 01:17:03
			of Sunni Islam to a degree that we
would say, No, we're never going
		
01:17:03 --> 01:17:09
			to put him on a platform again,
know what he all of his opinions
		
01:17:09 --> 01:17:12
			or opinions were, then you can
agree with them or disagree with
		
01:17:12 --> 01:17:14
			them. But I can't say I wouldn't
have brought him on. I wouldn't be
		
01:17:14 --> 01:17:16
			friends with him. I know him we
talk, right.
		
01:17:18 --> 01:17:22
			No, so I didn't I don't see. I
don't agree that that's the case
		
01:17:22 --> 01:17:23
			with him.
		
01:17:25 --> 01:17:30
			As for the roof, I am talking to
him, you know about it. But he has
		
01:17:30 --> 01:17:34
			told me he is not saying any of
this in public, right in the sense
		
01:17:34 --> 01:17:40
			that he's not bringing about some
new version of the Quran. He has
		
01:17:40 --> 01:17:44
			no intention to do this. Right.
And I personally didn't follow I
		
01:17:44 --> 01:17:47
			probably, now that he's asking the
question should look at it, but I
		
01:17:47 --> 01:17:49
			didn't follow the public.
		
01:17:51 --> 01:17:55
			Back and forth. regarding that
issue. I did follow the LGB issue,
		
01:17:55 --> 01:17:59
			but not the public one in any
event. So my personal opinion is
		
01:17:59 --> 01:18:05
			that Schiff Yeah, so Cody is far
from somebody that should be, you
		
01:18:05 --> 01:18:08
			know, boycotted by Sunni Muslims.
I actually still think that his
		
01:18:08 --> 01:18:14
			his public little clips and
snippets are are great, right? My
		
01:18:14 --> 01:18:16
			kids listen to them all the time.
My family listens to them all the
		
01:18:16 --> 01:18:21
			time. So that's my brother. Yeah,
I don't. This is this is the book
		
01:18:21 --> 01:18:25
			of Lumo Quran that we studied. All
right. Yeah. They're 21 unions for
		
01:18:25 --> 01:18:28
			what the roof like consider, and
she also called the he hasn't
		
01:18:28 --> 01:18:32
			library chat. He says that I take
a view that's not like the
		
01:18:32 --> 01:18:35
			normative opinion, but it's one of
these kind of like, different
		
01:18:35 --> 01:18:38
			opinions. And he's like, that's
all I meant. Yes, thank you, that
		
01:18:38 --> 01:18:41
			he That's what he told me. So
listen, watch that library chat.
		
01:18:41 --> 01:18:45
			And he said the opinion that he
uttered in an email that was
		
01:18:45 --> 01:18:50
			private. So to me, that email is
not up for discussion, because it
		
01:18:50 --> 01:18:53
			was private, someone publicize it.
He said, That opinion is found in
		
01:18:53 --> 01:18:55
			the early books. It's
		
01:18:57 --> 01:19:00
			short to be it's a view of Imam
Shafi of these guys.
		
01:19:01 --> 01:19:03
			Someone hasn't started a lumen
Quran they're not going to
		
01:19:03 --> 01:19:07
			understand it. So he like it. You
know,
		
01:19:08 --> 01:19:13
			I remember now that in my private
discussions, you know, he also
		
01:19:13 --> 01:19:18
			said to go to that library chat.
And in that library chat, he cites
		
01:19:18 --> 01:19:25
			big names of scholars. And as
somebody, I'm not any anyone's
		
01:19:25 --> 01:19:28
			referee, but when somebody tells
me, hey, my opinion is I'm going
		
01:19:28 --> 01:19:31
			to I'm going with shots will be on
this or Saffy year within the
		
01:19:31 --> 01:19:33
			circle whether anyone agrees or
disagrees, but you are definitely
		
01:19:33 --> 01:19:38
			within Edison, if you're
attributing your opinions back to
		
01:19:39 --> 01:19:42
			scholars such as those and so for
that reason.
		
01:19:46 --> 01:19:50
			No, he's not somebody that anybody
I believe should be you study with
		
01:19:50 --> 01:19:53
			him or not, but is he somebody
that should not be platformed by a
		
01:19:53 --> 01:19:56
			Muslim by Muslims? No. I don't
think that he should be de
		
01:19:56 --> 01:19:58
			platformed by Muslims for any
reason, like that.
		
01:19:59 --> 01:20:00
			All right.
		
01:20:00 --> 01:20:01
			Let's see what else we got here
		
01:20:10 --> 01:20:13
			liberal Muslims will not go along
with this because they're still
		
01:20:13 --> 01:20:17
			more afraid of Trump, liberal
Muslims
		
01:20:19 --> 01:20:22
			are not, they're louder than they
are impactful.
		
01:20:24 --> 01:20:29
			Your local Muslim leader Imam
would have you probably has more
		
01:20:29 --> 01:20:30
			sway your shoe,
		
01:20:32 --> 01:20:35
			have more sway with the people,
the Muslim people than a lot of
		
01:20:35 --> 01:20:39
			these liberal writers, these
liberal crowd, that liberal crowd
		
01:20:39 --> 01:20:43
			is a very small crowd. They're
louder than they are actually
		
01:20:43 --> 01:20:49
			impactful. They cannot say what
any what any of you know what they
		
01:20:49 --> 01:20:49
			believe,
		
01:20:50 --> 01:20:52
			at a mosque filled with 1000
people,
		
01:20:54 --> 01:21:00
			their videos online, in comparison
with regular normal Muslims.
		
01:21:01 --> 01:21:06
			They don't match at all, like
their numbers are so thin. So
		
01:21:06 --> 01:21:10
			they're more of a nuisance when
they put something out there. All
		
01:21:10 --> 01:21:12
			right, then they are impactful.
		
01:21:13 --> 01:21:17
			So I wouldn't even you know, think
twice about them. Because, and I
		
01:21:17 --> 01:21:18
			actually think their numbers are
decreasing.
		
01:21:19 --> 01:21:22
			They imagine that the I don't know
what they imagined, but looking
		
01:21:22 --> 01:21:27
			around, you know, their message
doesn't resonate to regular
		
01:21:27 --> 01:21:31
			Muslims anymore. Their message
doesn't trickle down to a family.
		
01:21:32 --> 01:21:35
			Right? As soon as you have two,
three kids, you start looking at,
		
01:21:35 --> 01:21:39
			like, how do I raise these kids
properly? Right. And I can't raise
		
01:21:39 --> 01:21:42
			them in a bubble of their own
weird ideas. I need to raise them
		
01:21:42 --> 01:21:44
			with a community. Right.
		
01:21:46 --> 01:21:49
			So even when they when they become
like, when they come to that
		
01:21:49 --> 01:21:53
			realization, they then you know,
even keep their ideas to
		
01:21:53 --> 01:21:56
			themselves, or they fix their
ideas. Take it to face for a lot
		
01:21:56 --> 01:21:59
			of people, especially college
students, it's like an inferiority
		
01:21:59 --> 01:22:02
			complex. Yeah. Then you mix that
with like not being able to stand
		
01:22:02 --> 01:22:05
			for your own. Exactly, yeah. And
then you have these little guys.
		
01:22:06 --> 01:22:08
			And on top of that people like
want to go against their dad or
		
01:22:09 --> 01:22:13
			against their, their elders, you
know, they want to be unique or
		
01:22:13 --> 01:22:16
			something like that. But most
people who go into that level
		
01:22:17 --> 01:22:21
			are gonna go that direction. They
pull back as soon as real life
		
01:22:21 --> 01:22:25
			happens. That's what they say. If
you're young, you know, when
		
01:22:25 --> 01:22:29
			you're young, you're liberal. You
get older, right, start using your
		
01:22:29 --> 01:22:32
			brain, you become conservative.
Alright, let's look at this
		
01:22:32 --> 01:22:33
			question here.
		
01:22:36 --> 01:22:38
			Question here says
		
01:22:42 --> 01:22:44
			unfortunately, I scrolled I missed
it.
		
01:22:47 --> 01:22:50
			Oh, were reactionary. This
question is from sediment as we're
		
01:22:50 --> 01:22:54
			reactionary. Why are we so
reactionary? We can't keep
		
01:22:54 --> 01:22:58
			swinging between Democrats and
Republicans? I actually think that
		
01:22:59 --> 01:23:02
			one reactionary, you're correct.
We're not driving the agenda. But
		
01:23:02 --> 01:23:05
			we're too insignificant yet to
drive the agenda.
		
01:23:06 --> 01:23:10
			Once your numbers become big
enough, okay.
		
01:23:11 --> 01:23:14
			Then yes, you can start to drive
an agenda.
		
01:23:15 --> 01:23:19
			And people have to pay attention
to, but when Muslims become big
		
01:23:19 --> 01:23:24
			enough, will they drive the agenda
and become a swing vote that both
		
01:23:24 --> 01:23:29
			parties have to cater to? Or is it
more likely that Muslims will end
		
01:23:29 --> 01:23:35
			up not being organized? Under not
being unified, I should say, and
		
01:23:35 --> 01:23:39
			end up actually having a presence
in both parties. And an every
		
01:23:39 --> 01:23:43
			party that exists? I believe, it's
going to be the latter. I don't, I
		
01:23:43 --> 01:23:47
			don't believe there's going to
ever be a single alar, a massive
		
01:23:47 --> 01:23:51
			Muslim polity that goes in one
direction. I believe that could
		
01:23:51 --> 01:23:54
			have been the case. That could
have been the case. If Muslims in
		
01:23:54 --> 01:23:56
			America were one ethnicity,
		
01:23:57 --> 01:24:04
			and one memory like they're in
Australia, and Australia, in
		
01:24:04 --> 01:24:09
			Sydney, there's a there's a region
there called Macumba. Or it's just
		
01:24:09 --> 01:24:15
			a town within Sydney. They can
they have their swing vote that
		
01:24:15 --> 01:24:19
			every party every politician has
to cater to. Now what are they?
		
01:24:19 --> 01:24:22
			Why are they unified? They're all
not just they're all Muslim, but
		
01:24:22 --> 01:24:23
			they're all from the same.
		
01:24:25 --> 01:24:31
			roots from Lebanon. So they share
family, they share a memory they
		
01:24:31 --> 01:24:35
			share an origin story, right?
Muslims in America do not share
		
01:24:35 --> 01:24:38
			any of this. We only share a slum,
African most African American
		
01:24:38 --> 01:24:43
			Muslim, this view, political view
historical view is very different
		
01:24:44 --> 01:24:46
			from let's say, a Bosnian
		
01:24:48 --> 01:24:51
			All right, who, who came to
America and America helped his
		
01:24:51 --> 01:24:57
			country. Right. And America was a
force in his favor. Okay, and
		
01:24:57 --> 01:24:59
			brought him over here or
		
01:25:00 --> 01:25:02
			A, you know, an Arab is going to
have a different view than
		
01:25:02 --> 01:25:04
			Pakistan. Okay, so
		
01:25:05 --> 01:25:09
			I don't believe that there will be
a single one single Muslim block
		
01:25:09 --> 01:25:14
			permanently, maybe in this one
election. Muslims are so disgusted
		
01:25:15 --> 01:25:19
			by the moral side of the Democrats
that they're not going there for a
		
01:25:19 --> 01:25:22
			while they're going to disavow
them. But I believe that in the
		
01:25:22 --> 01:25:27
			future, the more likely scenario
is for Muslims to be in every
		
01:25:27 --> 01:25:28
			party
		
01:25:29 --> 01:25:33
			and have every persuasion. Right.
That's in the long term. That's
		
01:25:33 --> 01:25:33
			what I believe.
		
01:25:35 --> 01:25:38
			In one more thing, lawyer hammer
when he was asked this question,
		
01:25:38 --> 01:25:42
			he said when use of holidays,
thems others sent his brothers to
		
01:25:42 --> 01:25:46
			Egypt. He told them all to enter
through different gates. And he
		
01:25:46 --> 01:25:50
			said, there's that for us. And he
said, what he said, there's a
		
01:25:50 --> 01:25:52
			wisdom in that for us in terms of
how we
		
01:25:54 --> 01:25:56
			enter from different gates of the
city. Right.
		
01:25:58 --> 01:26:01
			Different gates of the city, every
city has got different, the whole
		
01:26:01 --> 01:26:04
			city has got entrances. So there
was a wisdom in that.
		
01:26:06 --> 01:26:09
			And I believe that that's what
Muslims will end up being. And I
		
01:26:09 --> 01:26:12
			believe that that's more powerful
in the long run, right, than being
		
01:26:12 --> 01:26:17
			one swing vote. If you're one
unified swing vote, but right,
		
01:26:17 --> 01:26:23
			then you're always going to be at
risk, you're going to be at risk.
		
01:26:24 --> 01:26:28
			Okay, there is a risk to that. And
the risks to that is that when
		
01:26:28 --> 01:26:31
			you're if you're too unified on
things, then once you're broken,
		
01:26:33 --> 01:26:38
			you're finished, right? But if
you're decentralized, and everyone
		
01:26:38 --> 01:26:41
			does what they think is right, and
your numbers increase, you will be
		
01:26:41 --> 01:26:45
			everywhere. Right. And in the long
term, I think that's better for
		
01:26:45 --> 01:26:46
			us. So
		
01:26:48 --> 01:26:52
			I don't think that it's good to be
part of any political party, but
		
01:26:52 --> 01:26:57
			there are benefits to be gained. I
don't think it's right. But there,
		
01:26:58 --> 01:27:02
			it's right is very different from
there are benefits to be gained.
		
01:27:04 --> 01:27:07
			There are benefits to be gained
for the OMA from people who do
		
01:27:07 --> 01:27:10
			wrong things. And the prophesy
said them told us that Allah will
		
01:27:10 --> 01:27:14
			help his Deen by a profligate men,
meaning people will do wrong
		
01:27:14 --> 01:27:19
			things the OMA will benefit from
it. They will be sinful for it.
		
01:27:19 --> 01:27:24
			Okay. So Muslims will get into
political parties get close to
		
01:27:24 --> 01:27:28
			candidates do many wrong things in
the process. But also there will
		
01:27:28 --> 01:27:31
			be a benefit for Muslims
eventually. So that's what I think
		
01:27:31 --> 01:27:33
			is going to happen. Okay.
		
01:27:38 --> 01:27:42
			There is an Israeli here says you
read in the Quran, you will find
		
01:27:42 --> 01:27:46
			that it says a promised land given
to Benny Slade, that is correct.
		
01:27:46 --> 01:27:50
			Yes, at that time. Okay. At that
time.
		
01:27:51 --> 01:27:55
			It was promised about at that
time, if they go and fight the
		
01:27:55 --> 01:27:59
			pagans that are there, that was
the law at that time. It's yours.
		
01:27:59 --> 01:28:01
			Fight those pagans. Okay.
		
01:28:02 --> 01:28:05
			You're still following that law
and consider the Palestinians to
		
01:28:05 --> 01:28:10
			be pagans. So according to your
law, okay, by your Jewish law,
		
01:28:10 --> 01:28:13
			you're making logical sense,
because that is the Jewish belief.
		
01:28:14 --> 01:28:19
			Right? I don't care who's there. I
don't care who owns the house. I
		
01:28:19 --> 01:28:22
			don't care if your man woman and
child Deuteronomy, we kill you
		
01:28:22 --> 01:28:25
			all. And we take Israel. Just go
tell that to your American
		
01:28:25 --> 01:28:29
			politician. Right. Who's thinking
that you're some nice democratic
		
01:28:29 --> 01:28:33
			nation in the Middle East. That's
your problem. But you who have
		
01:28:33 --> 01:28:36
			whatever this the I don't read
Hebrew, but whatever his name is
		
01:28:36 --> 01:28:39
			in purple there. If you read the
Quran, you will find that the
		
01:28:39 --> 01:28:45
			promise in Israel, yes, the Quran
was citing the previous law. And
		
01:28:45 --> 01:28:47
			that is still your law. So go do
it. Right.
		
01:28:50 --> 01:28:53
			But announce it to the world.
We're not a democratic state.
		
01:28:53 --> 01:28:57
			We're a genocidal state, because
that law that God had gave and
		
01:28:57 --> 01:29:03
			given to Moses, okay. That is the
God's law changes over time based
		
01:29:03 --> 01:29:09
			upon, okay. Aaron Cohen, his name
is based upon, you know, God's
		
01:29:09 --> 01:29:13
			Will it changes over time. And
that is not the law of how we
		
01:29:13 --> 01:29:16
			treat people and do things now.
God
		
01:29:17 --> 01:29:20
			I also think that it's like a very
kind of like, not intelligent
		
01:29:20 --> 01:29:25
			reading of the Quran, as if you
know, or Obama has been reading
		
01:29:25 --> 01:29:28
			the Quran, like somehow it's just
in there that oh, you know, God is
		
01:29:28 --> 01:29:31
			like a real estate agent that
promises one way into like a
		
01:29:31 --> 01:29:34
			group, but also even like Old
Testament like New Testament.
		
01:29:35 --> 01:29:39
			The founders of Zionism, were not
religious people. They were
		
01:29:39 --> 01:29:44
			agnostic, secular Jews. And a big
opposition to Zionism came from
		
01:29:44 --> 01:29:45
			Orthodox Jews who said that
		
01:29:46 --> 01:29:49
			one that we don't have the right
to be here until the Messiah
		
01:29:49 --> 01:29:54
			comes, but also people who wrote
about the fact that if you are
		
01:29:54 --> 01:29:58
			going to like conquer this land,
you cannot do it in a way that
		
01:29:58 --> 01:29:59
			breaks kind of Jewish law you
		
01:30:00 --> 01:30:02
			kill innocent. Whoa, you can't do
all this sort of stuff.
		
01:30:05 --> 01:30:08
			Abraham Joshua Hertzfeld. He
writes about that when he read
		
01:30:08 --> 01:30:11
			about the Nakba, he said that I
spent the whole night in tears.
		
01:30:11 --> 01:30:15
			Because I said how could who you
know, you could use Judaism,
		
01:30:15 --> 01:30:18
			Abraham, Joshua Herschel, the
Martin Luther King
		
01:30:23 --> 01:30:27
			No, no, no, no really no relation.
Okay. Oh, not hurtful. I'm sorry,
		
01:30:27 --> 01:30:30
			I misspoke. But Abraham Joshua
Heschel, he said that when I read
		
01:30:30 --> 01:30:34
			about how Israel was established,
he said, I cried, how can a state
		
01:30:34 --> 01:30:39
			be established that calls itself
Jewish like that? Yeah. I agree.
		
01:30:39 --> 01:30:42
			There are conditions on how you if
we're going to follow the Bible,
		
01:30:42 --> 01:30:46
			there are conditions that you have
to observe as a Jew.
		
01:30:47 --> 01:30:51
			Okay, aren't you not even supposed
to do anything yourself? To
		
01:30:51 --> 01:30:53
			establish it? You're supposed to
wait for the Messiah to do it?
		
01:30:54 --> 01:30:57
			And what if you were to do it, you
have to follow certain rules.
		
01:30:58 --> 01:30:59
			Listen,
		
01:31:00 --> 01:31:03
			we have nothing against Jews.
		
01:31:04 --> 01:31:09
			Other than our theological
debates, this is about apartheid
		
01:31:09 --> 01:31:10
			settlers. Okay.
		
01:31:11 --> 01:31:15
			That's what it's about oppressors
of Gaza, Palestinians in the Gaza,
		
01:31:16 --> 01:31:19
			and the West Bank, and I said
earlier to listen, Muslims,
		
01:31:19 --> 01:31:24
			Ottoman Empire Lost World War One.
Britain took it as a spoil of war.
		
01:31:24 --> 01:31:29
			Britain now is the is the legal
possessor of this land. You don't
		
01:31:29 --> 01:31:33
			like it don't lose wars. So I've
said for many times, you don't
		
01:31:33 --> 01:31:37
			like it, don't lose wars. Okay?
She lost the war. Now. They're the
		
01:31:37 --> 01:31:40
			occupiers of that they're the
keepers of that land. Okay,
		
01:31:40 --> 01:31:42
			British Mandate mandate is just a
nice word for temporary
		
01:31:42 --> 01:31:44
			colonialism until we figure out
what we're going to do with this
		
01:31:44 --> 01:31:48
			thing we don't want. Okay. You you
buy a house and there's like a
		
01:31:48 --> 01:31:50
			pool table in the basement. Oh,
man, what am I gonna do with this
		
01:31:50 --> 01:31:53
			thing? Right? I don't want it.
They didn't want it.
		
01:31:55 --> 01:31:59
			They then really fumbled it badly.
Okay, they really fumbled it
		
01:31:59 --> 01:32:03
			badly. And they say, alright, this
is gonna go to the Zionists.
		
01:32:04 --> 01:32:07
			Right. And these pockets here,
we'll go to the Palestinians, you
		
01:32:07 --> 01:32:11
			just set it up for a disaster. And
do you think they did that? You
		
01:32:11 --> 01:32:16
			know, just by mistake? Or did they
do it because they always love to
		
01:32:16 --> 01:32:22
			leave a place within a civil war.
They did it everywhere. Mostly
		
01:32:22 --> 01:32:26
			leave the place in a civil war.
Okay. But in any event, they did
		
01:32:26 --> 01:32:30
			that. All right. That part of the
land is now Israel.
		
01:32:31 --> 01:32:32
			Okay.
		
01:32:33 --> 01:32:39
			But what they did afterwards?
Okay. what Israel did right
		
01:32:39 --> 01:32:43
			immediately upon 1948 Okay. And
the homes they stole and the
		
01:32:43 --> 01:32:46
			people they killed and the knock
but they committed the catastrophe
		
01:32:46 --> 01:32:50
			knocked by means catastrophe. And
then what they continued to do the
		
01:32:50 --> 01:32:52
			people of Gaza and West Bank
		
01:32:53 --> 01:32:54
			okay.
		
01:32:55 --> 01:33:00
			That's the oppression that's the
grievance. All right. Let's go to
		
01:33:06 --> 01:33:10
			sericin says Listen, your friend
yesterday, he wrote that Muslims
		
01:33:10 --> 01:33:15
			have an outdated Newtonian view of
Islam. While he you know, he has a
		
01:33:15 --> 01:33:17
			yell and Einstein view of Islam.
		
01:33:19 --> 01:33:19
			Listen,
		
01:33:20 --> 01:33:24
			let me just give you the collide.
Saracen, I think he's a well
		
01:33:24 --> 01:33:28
			intending brother. I've seen him
here if he's the same guy, but
		
01:33:29 --> 01:33:34
			there are co I had to when we
disavow somebody, and it's when
		
01:33:34 --> 01:33:36
			they take a doctrinal position.
		
01:33:38 --> 01:33:43
			A hotkey to position a position of
Azula Dean the roots of the
		
01:33:43 --> 01:33:49
			religion, okay. That contradicts
what is cut the and no discussion
		
01:33:49 --> 01:33:53
			has no discussion about it. Okay,
in contrast with a word here and a
		
01:33:53 --> 01:33:57
			word there, a statement here and a
statement there. Okay, everyone's
		
01:33:57 --> 01:34:00
			gonna say a statement that is that
you think is of bad taste or think
		
01:34:00 --> 01:34:04
			is wrong, but that differs from a
Octi EDA position on the live
		
01:34:04 --> 01:34:09
			stream. He stated very clearly his
Updata is essentially 40 No
		
01:34:09 --> 01:34:14
			Hadith, the Thalia Ellis, what
else do you want from a person as
		
01:34:14 --> 01:34:19
			a baseline? As a baseline, okay.
Just to give an example.
		
01:34:22 --> 01:34:27
			Okay, as an example here, outdated
Newtonian view of Islam. Well,
		
01:34:27 --> 01:34:30
			that could be up forever. What
does that even mean? Right? So we
		
01:34:30 --> 01:34:34
			don't go on statements like that
we go for the clear doctrine. Now,
		
01:34:34 --> 01:34:36
			that doesn't mean you have to love
like the person or study the
		
01:34:36 --> 01:34:41
			person, okay, or trust the person.
But it does mean that that is the
		
01:34:41 --> 01:34:46
			these are the principles by which
we consider someone, a Muslim upon
		
01:34:46 --> 01:34:48
			the Sunnah, that we're going to
give him the basic rights of a
		
01:34:48 --> 01:34:52
			Muslim abundance on and otherwise,
okay, that's it.
		
01:34:53 --> 01:34:55
			If you're saying about
platforming, why would you give
		
01:34:55 --> 01:34:58
			them a platform? Well, I gave two
people a platform
		
01:34:59 --> 01:34:59
			and
		
01:35:00 --> 01:35:03
			My Akita obviously he knows this
and shake Estrada sheets is one of
		
01:35:03 --> 01:35:09
			the same. Okay, we're on the same
track. So I didn't It's not like I
		
01:35:09 --> 01:35:13
			brought somebody and that was it.
I'm discussing with him Shukla. So
		
01:35:13 --> 01:35:15
			I was discussing with him
differences. I don't remember
		
01:35:15 --> 01:35:20
			these are differences within it's
too heady matters not differences
		
01:35:20 --> 01:35:22
			in the principles of Islam. I
don't think we have any
		
01:35:22 --> 01:35:25
			differences in the principles of
Islam. well suited do we have
		
01:35:25 --> 01:35:30
			differences on secondary matters
of its she had? Good, so that's
		
01:35:30 --> 01:35:31
			acceptable.
		
01:35:34 --> 01:35:36
			We were saying here that
		
01:35:37 --> 01:35:40
			I was talking again about this
this this Jewish gentleman, that
		
01:35:43 --> 01:35:47
			Jews that there are Israelis to
pour against this oppression. So
		
01:35:47 --> 01:35:51
			Ilan Papazian Israeli right? The
guy has probably done more than
		
01:35:51 --> 01:35:55
			anyone else to expose the
oppression. So we're not here
		
01:35:55 --> 01:35:59
			against Israelis or even Israelis
by itself does not cut it to me
		
01:36:00 --> 01:36:05
			Zionist by itself a guy who wants
himself to live in peace. That by
		
01:36:05 --> 01:36:10
			itself, right, no, it's someone
supporting apartheid, someone
		
01:36:10 --> 01:36:14
			supporting oppression of the
Palestinian people. That is really
		
01:36:14 --> 01:36:18
			the the grievance, you're honing
in on the grievance right there.
		
01:36:19 --> 01:36:22
			Okay. And really anyone at this
point who supports the State of
		
01:36:22 --> 01:36:26
			Israel, the state is committing
these crimes. Anyone who supports
		
01:36:26 --> 01:36:30
			it being born in it doesn't mean
Yes, sir. The support. Okay.
		
01:36:30 --> 01:36:34
			Otherwise, we'd all be guilty for
the Iraq War, too. Right. And all
		
01:36:34 --> 01:36:38
			those atrocities which were not
and every Muslim will be guilty of
		
01:36:38 --> 01:36:42
			Hiroshima, Nagasaki, every
American I mean, would be guilty
		
01:36:42 --> 01:36:45
			for what the Americans did in
Japan. That's not That's not fair.
		
01:36:46 --> 01:36:48
			Right? So it's not just where
you're born.
		
01:36:49 --> 01:36:51
			It's a positions you willfully
take.
		
01:36:54 --> 01:36:56
			Hamza final words?
		
01:37:00 --> 01:37:02
			This isn't actually related to
this is loosely related to
		
01:37:02 --> 01:37:05
			Palestine. But yeah, when the
asking the questions about like
		
01:37:05 --> 01:37:08
			shaky also called the, I was
actually thinking of a story that
		
01:37:08 --> 01:37:12
			Sheikh Muhammad Sharif told us,
Sugarman Sharif is like one of the
		
01:37:12 --> 01:37:16
			leading Hanafi scholars in Egypt.
And he's teaching us Kaduri. And
		
01:37:16 --> 01:37:20
			we're discussing how, in Hanafi
school, there's a certain time for
		
01:37:20 --> 01:37:23
			the karma, we get up, whereas the
chef is they do it at the
		
01:37:23 --> 01:37:26
			beginning of the karma. And he
told us that there is a city in
		
01:37:26 --> 01:37:30
			India, the city is majority Hindu,
and the Muslims are a minority.
		
01:37:30 --> 01:37:34
			And all the Muslims in the city
are from the same tribe. So he's
		
01:37:34 --> 01:37:37
			like, you know, there's a
minority, same tribe, there was a
		
01:37:37 --> 01:37:40
			group of Muslims who said that,
you know, we don't want to be like
		
01:37:40 --> 01:37:42
			on fees, we're gonna we're gonna
be shirtless. He said, Okay,
		
01:37:42 --> 01:37:45
			that's fine. And they say that,
you know, when the a coma is
		
01:37:45 --> 01:37:48
			called, we want you guys to get up
right away. So we're 100 Thieves,
		
01:37:48 --> 01:37:51
			we don't get up right away, we get
up, you know, when the boss says,
		
01:37:51 --> 01:37:56
			hey, the soda and or Halal filler.
And then they said, Okay, so we're
		
01:37:56 --> 01:38:00
			gonna establish a Shafi machine
because we don't want people do
		
01:38:00 --> 01:38:04
			things that like, you know, we
don't want to do the hunt of the
		
01:38:04 --> 01:38:06
			mustard in the city is very large.
The chopping mustard is, you know,
		
01:38:07 --> 01:38:11
			tiny, the RSS, you know, movies
like kind of group, they say that,
		
01:38:11 --> 01:38:16
			Oh, if this is the case, you know,
we can go and we can attack the
		
01:38:16 --> 01:38:19
			people in the Shafi Masjid because
they're so small. So because of,
		
01:38:19 --> 01:38:22
			you know, these divisions, like
the Muslims are weakened. And it's
		
01:38:22 --> 01:38:25
			like, think about it right on
right now in Palestine, you know,
		
01:38:25 --> 01:38:29
			Muslims are, you know, in a, in a
kind of very bad place, you know,
		
01:38:29 --> 01:38:32
			over 7000 people have died. And
here we are cherry picking
		
01:38:32 --> 01:38:35
			statements from you also gonna be
where if you if you look in the
		
01:38:35 --> 01:38:39
			tradition, it's not like he's like
some like heretic, I mean, even
		
01:38:39 --> 01:38:44
			even myself, like, you know, I'm
not happy. I'm not like, you know,
		
01:38:45 --> 01:38:48
			my my school lucky, though, is
different from his knob that, but
		
01:38:48 --> 01:38:51
			we still accept him as someone
who's like a part of our system.
		
01:38:51 --> 01:38:54
			In addition to that, someone who's
done a lot of good in terms of
		
01:38:54 --> 01:38:58
			Dawa, and all that. And also
someone who's had the class,
		
01:38:58 --> 01:39:01
			someone who's had the sincerity to
say, the kind of, you know,
		
01:39:01 --> 01:39:04
			Muhammad, Abdul Wahab stuff that I
was preaching for, like, you know,
		
01:39:04 --> 01:39:07
			a decade, I was wrong, and I
shouldn't have done that.
		
01:39:08 --> 01:39:12
			So I think it's very important for
Muslims to kind of, you know,
		
01:39:12 --> 01:39:14
			understand the big picture and not
get like caught up in the weeds
		
01:39:15 --> 01:39:19
			and the way you do this, without
becoming just a lovey dovey for no
		
01:39:19 --> 01:39:22
			reason and love everybody, or be
so open minded that your brain
		
01:39:22 --> 01:39:29
			falls out is that you have to have
tears. There is also the Dean
		
01:39:30 --> 01:39:32
			things no two Muslims can differ
upon.
		
01:39:34 --> 01:39:38
			And then there's sort of a had a
sunnah. It is known by necessity
		
01:39:38 --> 01:39:42
			to the scholars, meaning it
doesn't take much effort to know
		
01:39:42 --> 01:39:44
			that this is part of our religion.
It may not be well known to
		
01:39:44 --> 01:39:48
			everybody. That's the next tear
up. And anyone who contradicts
		
01:39:48 --> 01:39:51
			that knowingly, then you're no
longer on the Sunnah. That's how
		
01:39:51 --> 01:39:56
			we have sects, the heretical
sects, they go against that, right
		
01:39:56 --> 01:39:59
			if you go against what is known by
everybody in the religion, right
		
01:40:00 --> 01:40:03
			is so widespread and clear cut and
cannot be misunderstood. You're
		
01:40:03 --> 01:40:07
			not even a Muslim. That's the next
level. The third level is itchy,
		
01:40:07 --> 01:40:12
			heady matters. It's jihadi matters
are things that in the text of the
		
01:40:12 --> 01:40:16
			religion really could go both
ways. You could have three, four
		
01:40:16 --> 01:40:19
			different interpretations. It's
not exactly crystal clear. Well,
		
01:40:19 --> 01:40:22
			we said about the best meta in
slaughter, there's, there are
		
01:40:22 --> 01:40:25
			different opinions. The fourth
level is
		
01:40:29 --> 01:40:35
			worldly interactions, such as, I'm
gonna avoid this person, I'm gonna
		
01:40:35 --> 01:40:40
			make this political stance. Okay,
we can consider that guided or
		
01:40:40 --> 01:40:44
			misguided. Okay, I could consider
that wrong or right.
		
01:40:45 --> 01:40:48
			But it's not even of the dean,
it's how you act with the dean.
		
01:40:48 --> 01:40:52
			It's an action. Right? wouldn't
even say you would say that you
		
01:40:52 --> 01:40:55
			are, you know, it's a political
decision that's, that's guided or
		
01:40:55 --> 01:40:59
			misguided or that I agree with or
disagree with. So it's a worldly
		
01:40:59 --> 01:41:02
			matter. Because religion is not
just theory, its actions to like a
		
01:41:02 --> 01:41:08
			shape then go supports a
revolution. That's his action in
		
01:41:08 --> 01:41:11
			the world. I can disagree with it
or, or agree with it, it has
		
01:41:11 --> 01:41:15
			nothing to do with his theology.
Right? It has to do with how he
		
01:41:15 --> 01:41:19
			acts upon his beliefs. That's the
fourth level what is the fifth one
		
01:41:19 --> 01:41:22
			random statements here and there
that a person makes once in their
		
01:41:22 --> 01:41:27
			life? Right and doesn't build a
legacy upon it doesn't build a
		
01:41:27 --> 01:41:30
			movement upon it. And those I
think that everyone you're gonna
		
01:41:30 --> 01:41:34
			find someone made some statement
here and there that offended
		
01:41:34 --> 01:41:38
			somebody that was wrong, that was
in bad taste. But they didn't like
		
01:41:38 --> 01:41:42
			make their you know, religion
based upon that they just, it's a
		
01:41:42 --> 01:41:46
			statement that and that's I think
would be the least and people
		
01:41:46 --> 01:41:49
			maybe they apologize for it. Maybe
they get too arrogant to apologize
		
01:41:49 --> 01:41:53
			for it. Maybe they politically
can't apologize for it, because
		
01:41:54 --> 01:41:58
			it's now become like a feud. And
if I apologize, I look weak. So So
		
01:41:58 --> 01:42:02
			I would say take that as the
least. Right again to repeat them
		
01:42:02 --> 01:42:04
			again, things that are explicitly
known
		
01:42:06 --> 01:42:10
			explicitly known to everybody who
is a Muslim things that are
		
01:42:10 --> 01:42:14
			explicitly known to anyone who
studies a little bit the scholars
		
01:42:14 --> 01:42:17
			and the students of knowledge then
that's what forms of Sunnah
		
01:42:19 --> 01:42:23
			the third level matters that are
different upon with many valid
		
01:42:23 --> 01:42:28
			opinions. The fourth level is how
we act upon our knowledge. We may
		
01:42:28 --> 01:42:31
			agree disagree, right? Hey, I
don't like the way they're doing
		
01:42:31 --> 01:42:34
			things in this Moscow no mile
Moscow to the medulla. Okay.
		
01:42:35 --> 01:42:39
			We say that's good. No, that's
divisive. Okay. It's a matter of
		
01:42:39 --> 01:42:42
			opinion really. in how we act upon
the religion not opinion in the
		
01:42:42 --> 01:42:47
			religion a okay it's an opinion on
how we act on the religion and
		
01:42:47 --> 01:42:48
			then the fifth one
		
01:42:50 --> 01:42:52
			is that random statements here and
there
		
01:42:53 --> 01:42:53
			so
		
01:42:54 --> 01:42:59
			that's why I believe that the it's
ignorant to take those last two
		
01:42:59 --> 01:43:03
			categories and split the OMA based
upon them you can't we're not
		
01:43:03 --> 01:43:08
			allowed to do that. Even the third
one we're not allowed to to have
		
01:43:08 --> 01:43:10
			division in our OMA and hatred
		
01:43:12 --> 01:43:17
			division hatred disavow. I never
talked to him again. All that he
		
01:43:17 --> 01:43:20
			treating them like a Harris
heretic for these three.
		
01:43:23 --> 01:43:28
			These three, you know, tranches of
things. Okay. The comments on the
		
01:43:28 --> 01:43:30
			Quran are all SULI
		
01:43:33 --> 01:43:37
			Of course, the comments the bad,
distasteful comment has conditions
		
01:43:37 --> 01:43:42
			it should not be a comment that
contradicts the religion. Right?
		
01:43:42 --> 01:43:45
			It's just a distasteful comment.
Like about a political group or
		
01:43:45 --> 01:43:47
			about you know,
		
01:43:49 --> 01:43:50
			something that's not of the
religion
		
01:43:51 --> 01:43:56
			so Saracen is not he still is
saying though these comments on
		
01:43:56 --> 01:43:59
			the Quran are solely alright, but
is
		
01:44:02 --> 01:44:05
			at least studied lumens Quran ha.
		
01:44:06 --> 01:44:10
			I don't know. I don't know. But
he's saying here for let's take an
		
01:44:10 --> 01:44:13
			example. And I'm not here to like
to make a show about one person
		
01:44:13 --> 01:44:15
			that's not right. But just because
he's saying it in the chat that
		
01:44:15 --> 01:44:18
			many people that chat is saying
someone's that the verses of Quran
		
01:44:18 --> 01:44:22
			are bizarre. Oh, look, we have to
have a charitable approach to
		
01:44:22 --> 01:44:26
			things and a reasonable one US
person who spends their whole life
		
01:44:26 --> 01:44:30
			preaching the deen. Okay. Do you
believe that he thinks Allah's
		
01:44:30 --> 01:44:37
			words are bizarre, or did he mean
bizarre in your eyes? Right. He's
		
01:44:37 --> 01:44:40
			speaking to non Muslims and said
some of the punishments in Islam
		
01:44:40 --> 01:44:45
			and he used the word bizarre Yes.
Do we believe that a person who
		
01:44:45 --> 01:44:48
			spent that much time in the
religion that invested
		
01:44:49 --> 01:44:54
			is going to believe that the rules
are the Sharia are bizarre, or did
		
01:44:54 --> 01:44:58
			he we should we say no he slipped
is a slip of the tongue what he
		
01:44:58 --> 01:45:00
			actually meant which makes more
sense is
		
01:45:00 --> 01:45:03
			that you are non Muslims who I'm
talking to liberals think they're
		
01:45:03 --> 01:45:08
			bizarre. In your eyes, they're
bizarre. Okay, as if quoting them.
		
01:45:10 --> 01:45:11
			Hamza Does that make sense?
		
01:45:13 --> 01:45:17
			Yeah. Right. Because you have to
judge the person, a person spent
		
01:45:17 --> 01:45:19
			their whole life preaching the
Sharia.
		
01:45:20 --> 01:45:22
			And that makes a statement like
this. It can't be that that's what
		
01:45:22 --> 01:45:27
			he believes it cannot be. What he
must have meant is that he's sort
		
01:45:27 --> 01:45:29
			of quoting them, like you think
it's bizarre?
		
01:45:31 --> 01:45:34
			And then these people who
undermine the field who spent like
		
01:45:34 --> 01:45:37
			decades studying the deen, then
who do they go to? For their dean,
		
01:45:37 --> 01:45:40
			they go to some guy who study like
two years with like some
		
01:45:40 --> 01:45:43
			colleagues in Yemen and stuff.
Yeah. And it's like, you're
		
01:45:43 --> 01:45:46
			undermining the people who
actually have to go to the like
		
01:45:46 --> 01:45:49
			jokesters who say much crazier
things. And let me tell you this,
		
01:45:50 --> 01:45:55
			it's very important for all of us
to understand the importance of
		
01:45:55 --> 01:46:00
			arguing for and interpreting
something in favor of a Muslim
		
01:46:00 --> 01:46:03
			with a good track record, with a
good track record with a track
		
01:46:03 --> 01:46:07
			record of loyalty to the deen and
Islam. So when I sit when somebody
		
01:46:07 --> 01:46:11
			says here, oh, so he's quoting
again, and I'm just using this,
		
01:46:12 --> 01:46:16
			I'm just using this as an example
of how to have hosting oven
		
01:46:16 --> 01:46:21
			hosting oven is not just a fuzzy
wuzzy thing hosting oven is to
		
01:46:21 --> 01:46:26
			interpret something favorably for
somebody else, okay, to interpret
		
01:46:26 --> 01:46:31
			something favorably for somebody
else, because they deserve it
		
01:46:31 --> 01:46:36
			because their track record. Okay.
So it's almost like I go to a
		
01:46:36 --> 01:46:41
			restaurant 100 times on the on the
131. First time,
		
01:46:42 --> 01:46:43
			okay.
		
01:46:44 --> 01:46:47
			The chicken was terrible, was dry,
and old.
		
01:46:48 --> 01:46:52
			Okay, do I now say this owner?
He's trying to serve me bad
		
01:46:52 --> 01:46:58
			chicken? Or do I say it's a fluke,
it's a mistake. So likewise, he's
		
01:46:58 --> 01:47:02
			saying here, that what about his
statement that
		
01:47:03 --> 01:47:07
			so and so's book and Harvard
shattered my faith shattered in
		
01:47:07 --> 01:47:12
			faith, we have to now ask faith in
what faith in the hole in Allah
		
01:47:12 --> 01:47:16
			and His Messenger faith in the
Quran is from Allah or faith in
		
01:47:16 --> 01:47:21
			certain an interpretation of
something, right? We have to have
		
01:47:21 --> 01:47:25
			that is the meaning of host of and
it has to interpret something in
		
01:47:25 --> 01:47:29
			accord with the person's positive
track record. Right. It's to make
		
01:47:29 --> 01:47:33
			a tweet in a court of persons
track record. So is it is it
		
01:47:33 --> 01:47:36
			fathomable that he doesn't believe
in a lot revealed the Quran
		
01:47:36 --> 01:47:39
			anymore, is the fact that all that
is believed the Quran is the
		
01:47:39 --> 01:47:45
			preserved word of Allah. No. Maybe
shattered his faith in an afro
		
01:47:45 --> 01:47:47
			mentioned interpretation of the
out of
		
01:47:48 --> 01:47:53
			right. It was. Yeah, it was more
specifically if you watch this
		
01:47:53 --> 01:47:55
			whole video that people don't
watch the whole video. He's
		
01:47:55 --> 01:47:59
			talking about his faith and like
the like Wahhabi, like my hunch.
		
01:48:00 --> 01:48:03
			Okay, that's another thing. Could
it possibly be shattered his faith
		
01:48:03 --> 01:48:07
			in the interpretation of the
Wahhabi update? Or the Wahhabi
		
01:48:07 --> 01:48:11
			also? Right, or the Wahhabi, this
or that or the other? It's
		
01:48:11 --> 01:48:13
			possible? Okay, I can open the
book.
		
01:48:14 --> 01:48:20
			Right? At rissalah? No, not at
all. Which one is the chef at his
		
01:48:20 --> 01:48:24
			book that in which he argues
against I'm an Ellen Medina in the
		
01:48:24 --> 01:48:25
			medical school, right?
		
01:48:26 --> 01:48:29
			And I could say, a come and we can
be chit chatting and all that
		
01:48:29 --> 01:48:32
			destroyed me, right? What does it
destroy my belief in Allah, it may
		
01:48:32 --> 01:48:38
			destroy, it may weaken my faith in
interpretation. So this is, this
		
01:48:38 --> 01:48:43
			is what we mean by hosting that
Thun is taking a statement like
		
01:48:43 --> 01:48:47
			this. And I'll tell you where we
cannot do this. There's a line we
		
01:48:47 --> 01:48:49
			have to know that there's a line.
		
01:48:51 --> 01:48:53
			I mean, it would do it saying
Prophet Abraham is a deadbeat dad,
		
01:48:53 --> 01:48:57
			I can't interpret that there's no
wheel for that. Right? That's
		
01:48:57 --> 01:48:59
			covered on the spot.
		
01:49:00 --> 01:49:04
			So we have to learn the principles
of wheat, if I can possibly make
		
01:49:04 --> 01:49:08
			that wheat, and the person has a
track record. All right.
		
01:49:10 --> 01:49:12
			At that point, we have to make
that sweet.
		
01:49:13 --> 01:49:17
			Alright. And we're in the
contrast, if I can interpret we'd
		
01:49:17 --> 01:49:19
			means an interpretation. If I
can't interpret something, the
		
01:49:19 --> 01:49:20
			words are too clear.
		
01:49:21 --> 01:49:27
			And you have a bad track record,
right? of loving heresy, then
		
01:49:27 --> 01:49:30
			telling me to silly interpretation
is silly. Right? At that point,
		
01:49:30 --> 01:49:35
			and it's not accepted. It's it's
not acceptable. All right. So
		
01:49:35 --> 01:49:38
			Lavon Brown is saying yes, don't
jump to the net most negative
		
01:49:38 --> 01:49:42
			conclusion when a person has a
great track record. And when there
		
01:49:42 --> 01:49:46
			is a context that would allow for
us to meet, you know, he must have
		
01:49:46 --> 01:49:47
			met that it's impossible that he
meant
		
01:49:49 --> 01:49:51
			what's on its face. So
		
01:49:54 --> 01:49:58
			we should all learn this because
it's important to avoid, you know,
		
01:49:59 --> 01:49:59
			division.
		
01:50:00 --> 01:50:02
			Since it's very important to
devoid division, and it's
		
01:50:02 --> 01:50:07
			important to establish division,
where it's necessary, right? We
		
01:50:07 --> 01:50:10
			are our people. We're not Fuzzy
Wuzzy is we believe in
		
01:50:10 --> 01:50:12
			establishing division where
necessary.
		
01:50:13 --> 01:50:17
			Right? Someone like Amina would do
says those types of things. No, we
		
01:50:17 --> 01:50:21
			are establishing division. She
will not ever hold a microphone,
		
01:50:21 --> 01:50:26
			you know, in a in a Sunni mosque.
She shouldn't, right. You should
		
01:50:26 --> 01:50:30
			never be an NBA fee, which is not
Yeah. And if she comes in, I'm
		
01:50:30 --> 01:50:33
			going to say, Listen, this is the
don't go around slamming and being
		
01:50:33 --> 01:50:36
			nice to someone who said that
about Prophet Ibrahim. It says if
		
01:50:36 --> 01:50:39
			they said it about your own debt,
the prophets are to be treated
		
01:50:39 --> 01:50:43
			more with more sanctity than your
own mom and dad
		
01:50:44 --> 01:50:48
			and the Mothers of the Believers
more than your mom. So listen,
		
01:50:48 --> 01:50:51
			most people Saracen would say this
and they ignore him. I'm not
		
01:50:51 --> 01:50:55
			ignoring you. I'm talking right? A
brother says something. So I'm
		
01:50:55 --> 01:50:56
			talking to him. Okay.
		
01:51:09 --> 01:51:13
			He's okay, so what hijab and why
Q? I don't I didn't see that to be
		
01:51:13 --> 01:51:14
			honest with you. I Jevon white Q.
		
01:51:15 --> 01:51:19
			All right. So, yes, I actually
have to go because you gotta go.
		
01:51:19 --> 01:51:22
			We're going to All right, we're
gonna head off folks. Oh, I have a
		
01:51:22 --> 01:51:25
			very important announcement. We
have new live stream hours.
		
01:51:27 --> 01:51:30
			I am going to start devoting my
time to Safina press.
		
01:51:31 --> 01:51:33
			We have many books to put out.
		
01:51:34 --> 01:51:38
			Okay. As much as I love sitting
here and I could sit here until
		
01:51:38 --> 01:51:41
			seven at night chit chatting with
people online. And reading from
		
01:51:41 --> 01:51:42
			books. Okay.
		
01:51:44 --> 01:51:46
			The light new new livestream hours
will be
		
01:51:48 --> 01:51:52
			Tuesday, Wednesday, Thursday,
Monday, I have to devote to
		
01:51:52 --> 01:51:52
			writing.
		
01:51:53 --> 01:51:54
			Alright.
		
01:51:56 --> 01:52:00
			Tuesday, Wednesday, Thursday,
these are not our new live stream
		
01:52:00 --> 01:52:02
			hours. Okay. We will probably put
up
		
01:52:04 --> 01:52:06
			a post for that to make sure that
		
01:52:11 --> 01:52:11
			okay,
		
01:52:13 --> 01:52:16
			to make sure that everyone knows
this, but again to repeat the new
		
01:52:16 --> 01:52:18
			live stream hours, same time, one
o'clock.
		
01:52:20 --> 01:52:21
			One o'clock,
		
01:52:22 --> 01:52:23
			Tuesday, Wednesday, Thursday.
		
01:52:24 --> 01:52:27
			And we will try to be at one
o'clock, right? I always leave at
		
01:52:27 --> 01:52:30
			12 from my house, or make the
intention to do so.
		
01:52:32 --> 01:52:34
			It doesn't take an hour to get
here. So 10 minutes to get here.
		
01:52:34 --> 01:52:40
			But one o'clock Tuesday, Wednesday
and Thursday, Monday. Yes, it
		
01:52:40 --> 01:52:43
			seems like we're losing that
Monday. But what we're gonna gain
		
01:52:43 --> 01:52:46
			out of it is books. That's what
we're gonna gain out of it. We're
		
01:52:46 --> 01:52:49
			gonna Safina press is now
something and we're putting out
		
01:52:49 --> 01:52:53
			our first publication very, very
soon. All right, does that come
		
01:52:53 --> 01:52:57
			along with it and everybody
Saracen may agree with me may not
		
01:52:57 --> 01:52:59
			agree, but I have laid down my
principles, right.
		
01:53:01 --> 01:53:05
			And I also from my principles, is
that I'm not the only one with
		
01:53:05 --> 01:53:07
			knowledge. I'm not the only one
with a brain. In fact, many of my
		
01:53:07 --> 01:53:11
			colleagues have bigger brains and
more knowledge. I look at them as
		
01:53:11 --> 01:53:17
			well. They're also seeing all the
other events. So when I also see
		
01:53:18 --> 01:53:25
			that shift yesterday, me and Imam
Zaid Shakir and many other Imams
		
01:53:25 --> 01:53:26
			young adults
		
01:53:28 --> 01:53:30
			are still interacting with
someone, then they must have
		
01:53:30 --> 01:53:35
			reached the same conclusion I have
that the point of contention is
		
01:53:35 --> 01:53:37
			not of also the deen
		
01:53:38 --> 01:53:42
			it may be a point of contention
related to also the Dean but it is
		
01:53:42 --> 01:53:45
			not an O solely that would put a
person outside of medicine, it
		
01:53:45 --> 01:53:50
			would be a matter of SLF or a
matter of the expression was not
		
01:53:50 --> 01:53:50
			right.
		
01:53:52 --> 01:53:55
			Right and therefore that person
would not be someone that we have
		
01:53:55 --> 01:54:00
			to ignore now and we have to
isolate that person. Okay. So
		
01:54:00 --> 01:54:03
			again, we will discuss this more
in the future but the the
		
01:54:03 --> 01:54:06
			parameters of how we treat people
how we interact, when we cut
		
01:54:06 --> 01:54:09
			someone off when we don't cut
someone off when we limit
		
01:54:09 --> 01:54:12
			ourselves with somebody when we
don't limit ourselves. We talked
		
01:54:12 --> 01:54:15
			about a lot of things in this live
stream. Don't forget to donate
		
01:54:15 --> 01:54:18
			through grt Oh, we set we had said
we're gonna get to 30,000 Did we
		
01:54:18 --> 01:54:20
			are not. Where are we at?
		
01:54:25 --> 01:54:26
			We are
		
01:54:27 --> 01:54:31
			that's 30 Oh Allahu Akbar. Allahu
Akbar. We said we're gonna hit
		
01:54:31 --> 01:54:35
			30,000 We're at 37,000 Put the
length
		
01:54:36 --> 01:54:46
			37.7 $37,700 raised through the UK
authorized G RT global relief.
		
01:54:47 --> 01:54:52
			Trust charity. In from the UK.
Money is going straight to Jordan.
		
01:54:52 --> 01:54:57
			The businesses there are in Gaza.
The banks are in Jordan.
		
01:54:57 --> 01:54:59
			Businesses are in Gaza because
people like how are you getting
		
01:54:59 --> 01:55:00
			money to Gaza? This
		
01:55:00 --> 01:55:03
			as suspicious, the money is going
to business Bread, bread
		
01:55:03 --> 01:55:08
			supermarkets, all that clothes
diapers. Okay. The business there
		
01:55:08 --> 01:55:12
			there are the bank accounts are in
Jordan, the businesses that does,
		
01:55:13 --> 01:55:16
			okay, and they are giving money
and food out. So we passed we
		
01:55:16 --> 01:55:22
			smashed that 30,000 We're now at
37,700. Does that come with al
		
01:55:22 --> 01:55:23
			Qaeda and everyone?
		
01:55:26 --> 01:55:29
			Aaron Cohen make sure it goes to
the people and not to Hamas. I can
		
01:55:29 --> 01:55:33
			guarantee you the organization has
guaranteed us. Okay. And that is
		
01:55:33 --> 01:55:37
			not to affirm. You know, I'm not
any affirming any Western
		
01:55:37 --> 01:55:41
			categorizations of Hamas, but I
will affirm that it is going to
		
01:55:41 --> 01:55:45
			orphans, it is going to the
injured. It is going to buy
		
01:55:45 --> 01:55:51
			ambulances. This organization has
a number of ambulances. Okay,
		
01:55:51 --> 01:55:56
			they're buying more ambulances and
going there. So Aaron Cohen,
		
01:55:57 --> 01:55:57
			listen,
		
01:55:58 --> 01:56:02
			he I said it very early care if
someone's Jewish or not, right.
		
01:56:02 --> 01:56:07
			Even Israeli are not the issue.
Our issue is with what's happening
		
01:56:07 --> 01:56:09
			to the people of Gaza. So you're
always welcome to come on our live
		
01:56:09 --> 01:56:12
			stream. Just come along here and
everyone Subhanak Allah Humala be
		
01:56:12 --> 01:56:14
			Hambrick. Nisha
		
01:56:15 --> 01:56:18
			Illa, Anta and iStockphoto
according to Boyd, eek well asked,
		
01:56:18 --> 01:56:23
			in Santa Fe, of course, Illa
Latina Mr. Mittal, Saudi had what
		
01:56:23 --> 01:56:27
			a while So, Bill, Huck, what's a
while so the sub was Salam aleykum
		
01:56:27 --> 01:56:30
			Rahmatullah. I'll see you all
Tuesday. Remember new hours
		
01:56:30 --> 01:56:33
			Tuesday, Wednesday, Thursday, was
salam aleikum wa rahmatullah wa
		
01:56:33 --> 01:56:33
			barakato.
		
01:57:00 --> 01:57:01
			Job