Shadee Elmasry – Come to Terms Tribulations NBF 283

Shadee Elmasry
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The speakers emphasize the importance of history and technology in bringing the best understanding of the Bible and the history of technology to serve the people at a higher level of imbalanced society. They also discuss the success of the American Muslim community, including the creation of a continuous charity and the use of loans to help students pay back loans. They emphasize the need for graduation programs to fund graduates and the importance of saving people's money and avoiding confusion, as well as the history and success of the American Muslim community, including the creation of a continuous charity and the use of loans to help students pay back loans. They also touch on the challenges faced by students who want to avoid Reb centers and the need for a one-on-one contract with those who graduate from college.

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			Some B E women, Manuela
		
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			Ladies Gentlemen, welcome to the
SOFIA society nothing but facts
		
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			live stream on a gorgeous Thursday
in the great state of New Jersey
		
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			where we stream out of down the
street from Bob Wood hospital
		
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			universe, Rutgers University
		
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			Medical Center, it's a massive
hospital, they got plenty of
		
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			medical students there. And it's
one of those exciting places. And
		
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			we're just down the street from
that and down the street from
		
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			Rutgers University and from the
New Brunswick Islamic center. So
		
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			here we are. And you know, these
brothers are gonna make me fat.
		
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			Because this time they said, hey,
the food got cold yesterday, we're
		
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			bringing you brand new pie right
here. I'm telling you gonna make
		
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			me fat.
		
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			The title of today's stream
		
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			is coming to terms with
tribulations with bad things
		
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			happening. And why am I talking
about this? Because we just saw, I
		
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			believe we just saw, you know,
this applies to Muslims and non
		
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			Muslims, I believe we just saw one
of the best examples you'll ever
		
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			see of this. Okay.
		
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			And that is the example of Elon
Musk and his advertisers. So his
		
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			advertisers, a long slew of
advertisers. I can read you the
		
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			names though it can you can find
them anywhere.
		
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			Apple, Disney?
		
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			Probably Microsoft. So many
people. Okay.
		
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			basically said, we are done with
you, we're finished with you.
		
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			Okay, such a loss. Now he has a
debt payment to make every month,
		
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			he's not going to make up that
money through another financial
		
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			scheme. So he's essentially debt.
Right. And he's dead in the water
		
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			is companies that he can't make up
the debt scheme to the banks, the
		
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			banks are gonna say, Give us
Twitter, we'll deal with it from
		
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			here. You know that that's what
happens when a company can't pay
		
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			its debts. Guy, that company takes
the bank comm steps in. There's no
		
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			point in taking you to court
because you don't have any money.
		
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			Right? So what the bank does is
said we're gonna take over from
		
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			here. Now, what's an example of
that?
		
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			There were after World War Two for
companies,
		
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			for companies were in debt to the
banks, okay.
		
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			They were in debt to the banks.
For car companies were in debt to
		
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			a German bank. That bank said us
and we're losing all our money
		
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			here. There's no point in taking
you to court because you guys
		
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			don't have money.
		
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			So what we're going to do is we
bring the CEOs and we obligate you
		
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			to do what we're set we're telling
you to do. So what did they do?
		
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			They said all of you will merge
all your resources together, all
		
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			your marketing together, all your
everything together.
		
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			And that company became called the
Auto Union. That company today is
		
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			the four rings of Audi.
		
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			So Audi, how did it get its logo?
Because four companies for car
		
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			companies after World War Two,
		
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			were completely out of business.
Okay.
		
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			But together, they could survive.
Audi was one of them.
		
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			All right.
		
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			The founder of Aldi, the founder
of there was another company which
		
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			was his name, I think it's like
		
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			hork Horch or something like that
German name. Okay. He translated
		
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			his name into Latin, which was
Audi means listen. And then there
		
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			were two other companies. Alright,
and these companies were forced to
		
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			come together by the banks. That's
what happens when a company goes
		
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			broke. So that's what's gonna
happen to musk. So obviously, very
		
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			clearly, he was shaken up because
this is a $44 billion debt loan
		
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			that he has right on the company.
		
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			He then I realized he was really
shaken up, obviously. And he went
		
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			and volunteered himself to get
spanked. He apologized. He took
		
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			his Twitter his tweets back. He
said I don't agree that Jews
		
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			encouraged the hatred of whites.
		
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			I'm basically agreed that Jews are
a big part of the progressive
		
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			movement to hate on whites. Okay.
		
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			He then went to Netanyahu as we
saw earlier. And, you know, it was
		
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			I would pretty embarrassing to if
he asked me, right, so we got
		
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			shaken up. But you also know you
can't you don't change fort
		
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			transformed person overnight like
this. All right. It's
		
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			it's something that you knew he's
gonna bounce back in terms of just
		
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			his ego, you know, he's gonna come
back roaring. And he did the other
		
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			day, whether it was yesterday, the
day before or yesterday morning,
		
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			when a guy ticked him off in some
kind of platform interview with
		
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			some elite people, and said to him
that, you know, it looks like you
		
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			went on an apology tour to try to
get back your advertisers.
		
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			And he says, you know, what? Don't
advertise. Yeah, like people play
		
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			loose. Don't advertise.
		
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			I don't want you to advertise on
my platform. Okay. It seems at
		
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			some point, maybe that was the
point, you just come to terms. You
		
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			come to terms with the
tribulation. This is one of the
		
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			meanings of that. Now. You know,
this is universal. Anyone could do
		
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			this and most of them and a Kevin,
he come to terms with your
		
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			tribulation say, Okay, let's let's
have this jujitsu
		
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			says don't don't anyone know a
very meme worthy little two
		
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			seconds there when he fired the F
bomb a couple times.
		
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			And everyone got a laugh out of
it.
		
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			And he said that now once you come
to terms with the tribulation, you
		
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			can actually see how it's positive
how you could spin it for your
		
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			favor in your favor. And against
your enemy. That's what jujitsu is
		
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			taking the force of your enemy
against him.
		
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			He then takes that and he says,
Look, alright, Kill the Company.
		
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			Apple, Disney. All you liberals,
all you who are whatever,
		
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			companies that don't like me
anymore, and are gonna just kowtow
		
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			to what designers want. Kill the
Company. I'm daring you to kill
		
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			the company. Right? Kill the
Company.
		
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			Because the public will see that
you killed it. And see now what
		
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			the public will think of you.
Because the people love it.
		
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			And what is establishment in the
earth? What does it mean that
		
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			you're established in the earth?
Allah subhanaw taala to tell us
		
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			about Satan, Satan, the use of
what kinetic and McKinna?
		
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			We established him in the earth,
what does it mean? It it means as
		
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			the amorphous city and say, or how
does it happen by a love making
		
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			people
		
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			love them
		
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			for good or for bad. That which is
established in the earth tends to
		
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			have the attribute that people
love it.
		
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			A mass of people have once a mass
of people over you got to deal
		
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			with it after that.
		
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			It's establishing that so that so
he knows that people that people
		
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			are with him. And he said,
alright, let the world know that
		
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			you guys killed the company, and
see how people react to you. So
		
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			he's like, flipped it on them now.
I believe personally from that
		
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			that's going to be one of those
business moves. We'll see how it
		
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			goes. We'll see how it goes. But I
think that's one of the business
		
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			was it's going to be studied.
Because I don't think it was a
		
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			business move that was examined
that you know, he had meetings
		
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			about it. And he's just from
himself. What you do to succeed in
		
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			a small scale, it's the same
principles apply to large scale,
		
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			right? Most people just they
change their principles. That's
		
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			the problem.
		
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			So we'll see what happens. And I
don't think it's gonna go
		
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			anywhere. I honestly don't think
Twitter is gonna go anywhere, it's
		
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			probably going to succeed. Like
there will be other companies that
		
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			will come in and fill that void
that was left by Apple and Disney
		
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			and Disney has got their own
problems. They lost $156 billion
		
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			last year. Why?
		
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			Because they want to advertise.
They want to woke up by Disney and
		
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			make it all about trans and
lesbian LGBT?
		
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			How does that make any sense when
your customer base?
		
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			Is all families and kids? Why
would you make even attempt to
		
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			market to people who don't produce
goods? Or how does it make any
		
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			sense? Just simple math. Anyway,
they lost 150 6 billion last year.
		
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			And that's who he was basically,
taunting yesterday was don't
		
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			advertise with me. So that was to
me a demonstration of when you
		
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			come to terms with the bad thing
that's happening to you.
		
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			That's the only time that you
could actually see how this can be
		
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			used to my favor. And that's the
concept that's idea. Alright,
		
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			that's segment number one a little
		
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			bit, merge between some spiritual
elements and some
		
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			and some business news
		
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			element item number two. Now
segment number two.
		
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			When we approach the city, there
are some ethics. And truth be
		
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			told, when you approach any
		
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			truth when you want the truth for
anything, okay?
		
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			Then you should approach it from
some basic ethics. What are some
		
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			of these ethics? Very simply, it
has nothing to do. Okay? It has
		
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			nothing to do with whether you
like it or not, that's where whims
		
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			and desires, it's gonna lead you
to not be able to handle the
		
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			truth, right? People who are very
emotional people who follow their
		
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			desires, people who always just
please themselves, eventually,
		
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			they fail because they cannot
handle the truth. And the truth is
		
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			a foundation of all success.
		
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			Just it's a simple equation, all
success, the foundation of it is
		
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			to be rooted in reality.
		
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			Get
		
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			what is that?
		
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			Success is rooted. It has to be
rooted in reality. People have
		
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			whims eventually cannot be rooted
in reality. That's why when Islam
		
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			comes and tells you, you have to
fight against your whims and
		
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			desires. You cannot be okay.
		
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			All right. You cannot be somebody
who just every time that there's a
		
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			desire and discipline you go and
desire, eventually there's going
		
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			to come a point where there's
truth and falsehood. The truth is
		
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			against your desires, the
falsehood is or the Yeah, the
		
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			truth is against your desires and
the falsehood is with your
		
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			desires. You're gonna go with the
falsehood, alright, so you have to
		
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			be rooted in the truth. So the
first premise in trying to get to
		
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			the truth of things is to really
put your ego down,
		
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			put your knifes down, do you need
spiritual practice? To get to the
		
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			truth, you have to be accustomed
to putting your neffs down. That's
		
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			the first thing. Second thing is
		
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			the second feature here is
		
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			the times that we live in the
temperaments the mood of our
		
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			people, let's say the Western
people, or Arab people, or the
		
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			21st century is irrelevant to the
truth. It is not a filter to what
		
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			is true and false. Good. It is a
filter for some very minor things.
		
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			Okay. It's a filter for some some
minor things but the truth is not
		
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			filtered by what the people of our
era the people of our time like or
		
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			dislike.
		
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			Number three when it comes to the
shitty
		
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			The truth is not going to be
something that only one or two
		
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			people have discovered. The
Prophet peace be upon him said
		
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			that this religion it's night is
like his day, truck to truck to
		
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			come Alma had General de la ley Lu
HERC in a hurry her lazy Juana
		
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			Illa Herrick,
		
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			okay, I left you on the perfect
straight path. Alright, this
		
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			religion, it's night.
		
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			This path, it's night, it's like
his day meaning the path that
		
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			night is as easy and obvious as
the path in the day, meaning the
		
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			path in times of confusion. The
truth is clear of this religion is
		
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			so crystal clear.
		
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			Is so crystal clear.
		
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			That even in the times of the
greatest confusion, you can easily
		
00:13:29 --> 00:13:31
			know what's true about this
religion and what's false.
		
00:13:33 --> 00:13:37
			Layla can hurry. It's not It's
like his day. No one goes off this
		
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			path except someone who wants to
destroy himself in one
		
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			understanding of it, or except
that he destroys himself.
		
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			So the truth of this religion will
not be found in Oh, one manuscript
		
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			like the Davinci Code, the truth
of the mega reality of the world
		
00:13:53 --> 00:13:57
			was uncovered in a code and a
secret, whatever. Okay, in a
		
00:13:57 --> 00:14:01
			manuscript that was folded up in a
museum that was in a, that was in
		
00:14:01 --> 00:14:05
			a tomb that has to be uncovered by
by knowing secret codes.
		
00:14:06 --> 00:14:10
			The truth is never like that. The
truth of Islam is like the sun and
		
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			the moon, and the sky and the
stars, the fundamentals is
		
00:14:15 --> 00:14:19
			impossible to hide. impossible not
to know, hey, I'm gonna come take
		
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			yourself a slice.
		
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			Okay, number four, the Allamah of
the past, the scholars of the
		
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			past, they were more pious than
us. They knew the Arabic language
		
00:14:31 --> 00:14:33
			better than us. The chains of
Hadith were short and the trait
		
00:14:33 --> 00:14:36
			the tradition was shorter to them.
The generations were shorter
		
00:14:36 --> 00:14:39
			chances of things being lost or
misunderstood less. They were
		
00:14:39 --> 00:14:44
			better than us, in their piety in
their everything. Their hearts
		
00:14:44 --> 00:14:46
			were cleaner than us. They
understood the Arabic language
		
00:14:46 --> 00:14:47
			better than us.
		
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			That is where we learn our
religion from we root ourselves in
		
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			the past because this is a
religion of transmission. This is
		
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			not science and being up to date
with technology. Technology is the
		
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			opposite
		
00:15:00 --> 00:15:02
			Technology are always trying to
push the envelope and discover
		
00:15:02 --> 00:15:06
			something different. Right? That's
the knowledge, knowledge is that
		
00:15:06 --> 00:15:09
			are demonstrable in nature, always
trying to improve. So you want
		
00:15:09 --> 00:15:15
			innovation in science and tech. In
transmitted knowledge, the proof
		
00:15:15 --> 00:15:19
			is how far back you can go. Right?
That's the proof. So if I, if
		
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			there's an incident that happened,
let's say in 1905, and you have a
		
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			newspaper reporting on the
incident from 1906, but I have a
		
00:15:30 --> 00:15:35
			newspaper reporting on the
incident, from 1905, the same year
		
00:15:35 --> 00:15:38
			that had happened, Well, which one
is going to be more authoritative?
		
00:15:38 --> 00:15:41
			Let's say All else equal, of
course, the one that happened
		
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			earlier, right? Let's say you, all
right, this happens all the time.
		
00:15:45 --> 00:15:48
			Someone says something stupid,
right? Or someone does something
		
00:15:48 --> 00:15:51
			stupid. Then immediately when he's
asked about it, he gives an
		
00:15:51 --> 00:15:54
			answer. Then two weeks later, he
gives a different answer. Which
		
00:15:54 --> 00:15:58
			one is more likely to be true?
Always the first one. Because the
		
00:15:58 --> 00:16:02
			second one you've been coached,
right? You've been coached like
		
00:16:02 --> 00:16:06
			Isiah Thomas famously walked off,
didn't shake hands with the
		
00:16:06 --> 00:16:08
			Chicago Bulls after getting swept.
		
00:16:09 --> 00:16:13
			And he says, I hate these guys.
Blah, blah, blah, right? And then,
		
00:16:13 --> 00:16:18
			like, years later, he said, Oh, I
was looking for like, I forgot. I
		
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			couldn't see them. Well,
obviously, you're coached. You
		
00:16:21 --> 00:16:25
			thought you saw the reaction? You
changed your tune. Right? You
		
00:16:25 --> 00:16:32
			change your tune. How about the
football player who smashed I
		
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			think he
		
00:16:34 --> 00:16:38
			he swung his helmet at another
football player, right? A black
		
00:16:38 --> 00:16:43
			guy swung his helmet out a white
guy, right? Something crazy like
		
00:16:43 --> 00:16:47
			that. And he almost could have
killed the guy. Right? After the
		
00:16:47 --> 00:16:50
			game, he was asked, he said, I
just lost my temper. I was upset,
		
00:16:51 --> 00:16:55
			right? Two weeks later, he says
no, that white guy called me the N
		
00:16:55 --> 00:16:58
			word. Which one is more
believable? Why wouldn't you have
		
00:16:58 --> 00:17:02
			said it then right after the game,
right? So in knowledge of
		
00:17:02 --> 00:17:05
			transmission transmitted facts,
you want to go as far back as
		
00:17:05 --> 00:17:09
			possible in demonstrable
knowledge, science, technology,
		
00:17:09 --> 00:17:14
			etc. You want the latest
innovations? Okay. So
		
00:17:15 --> 00:17:19
			we have to go far back to get the
best interpretation of the Quran
		
00:17:19 --> 00:17:20
			and the Hadith.
		
00:17:21 --> 00:17:26
			Having said that, I repeat what CD
Amazon looks at the divine
		
00:17:26 --> 00:17:32
			openings for sound understandings
and more analysis, and more
		
00:17:32 --> 00:17:36
			discovery of meanings. That would
not contradict the past, but would
		
00:17:36 --> 00:17:41
			add to it, Jay, in meaning and in
observations, and in noticing
		
00:17:41 --> 00:17:42
			things in the in the book in the
Hadith,
		
00:17:44 --> 00:17:47
			will continue until the end of
time, because divine openings
		
00:17:47 --> 00:17:51
			don't stop. Okay? And he said,
This knowledge is it divine
		
00:17:51 --> 00:17:53
			openings don't stop. It's not
limited to any one generation. So
		
00:17:53 --> 00:17:56
			we have to keep that in mind. We
don't throw out any commentary
		
00:17:56 --> 00:17:59
			from today. But what is strongest,
and what is best will be in the
		
00:17:59 --> 00:18:02
			past. And we'll be with the
majority, you'll see it in many,
		
00:18:02 --> 00:18:07
			many, many works. Got. Next one,
the moment that your heart starts
		
00:18:07 --> 00:18:11
			to become angry with the person in
front of you, and you're calling
		
00:18:11 --> 00:18:13
			them names, and you're putting
them down and you're just digging
		
00:18:13 --> 00:18:17
			up evidence and you're denying
what is against you, and you're
		
00:18:17 --> 00:18:21
			just become blinded by the debate.
		
00:18:23 --> 00:18:26
			At that point, you lost the plot,
step away from the whole thing,
		
00:18:26 --> 00:18:30
			nothing you do is going to be good
at that point. Absolutely nothing
		
00:18:30 --> 00:18:33
			you do will be good. Once your
heart is full of hate.
		
00:18:34 --> 00:18:38
			Step away from it completely do
something totally different. Just
		
00:18:38 --> 00:18:42
			get far away from it. Get your
perspective back. Right. So why
		
00:18:42 --> 00:18:46
			people I believe people, families
have the best perspective. And
		
00:18:46 --> 00:18:49
			I'll tell you why. Because kids
don't have the capacity to
		
00:18:49 --> 00:18:55
			understand your world, they have
no interest in your world. So when
		
00:18:55 --> 00:18:59
			you interact with a child, that
child doesn't have the interest in
		
00:18:59 --> 00:19:02
			your world, nor the capacity to
understand if I was to sit down
		
00:19:02 --> 00:19:05
			and talk to a seven year old or a
three year old or, or, or an eight
		
00:19:05 --> 00:19:10
			year old, even a 15 year old about
my world, it will be very hard for
		
00:19:10 --> 00:19:13
			them to be passionate about it.
It's a different generation Allah
		
00:19:13 --> 00:19:16
			has made generations different on
purpose. Now for the the eight
		
00:19:16 --> 00:19:18
			year old and the four year old
than the five year old, he doesn't
		
00:19:18 --> 00:19:20
			have the capacity to not
understand my world.
		
00:19:22 --> 00:19:25
			So when I'm with that four year
old or that three year olds,
		
00:19:26 --> 00:19:28
			I'm completely
		
00:19:29 --> 00:19:33
			in their world, you're completely
in their world, nothing matters
		
00:19:33 --> 00:19:37
			except their worlds, right? And
their sense of humor is what
		
00:19:37 --> 00:19:41
			dominates right? And what and what
they're you are literally entering
		
00:19:41 --> 00:19:46
			another world where you know,
getting the spiderman toy is the
		
00:19:46 --> 00:19:53
			number one purpose of existence at
this very moment in time. That
		
00:19:53 --> 00:19:55
			despite a mentor that's at the
other end of the room, give up
		
00:19:55 --> 00:19:58
			getting it right now at this
moment in time is the number one
		
00:19:58 --> 00:20:00
			thing in the world right now. I'm
		
00:20:00 --> 00:20:02
			I'm telling you, when you, when
you're out there in the world
		
00:20:02 --> 00:20:07
			doing stuff, and you then enter
that world even for 10 minutes, it
		
00:20:07 --> 00:20:10
			does something to the vibrations
of your brain and of your heart,
		
00:20:11 --> 00:20:13
			and you start having a different
perspective on things, right?
		
00:20:14 --> 00:20:18
			Which is why exactly I sort of
left off this concept of we want
		
00:20:18 --> 00:20:21
			to go how do you how to do
concubines? Right, and get
		
00:20:21 --> 00:20:24
			concubines is so much because you
are. So when you when you when you
		
00:20:24 --> 00:20:28
			live with different ages of people
and levels of people, it's
		
00:20:28 --> 00:20:30
			beautiful to have three
generations in one home.
		
00:20:31 --> 00:20:35
			Because one generation is headed
to the grave, their perspective is
		
00:20:35 --> 00:20:38
			totally different. Sit with them
for 10 minutes for 15 minutes,
		
00:20:38 --> 00:20:38
			right?
		
00:20:39 --> 00:20:43
			And your vibration totally
changes, right? Go sit with now a
		
00:20:43 --> 00:20:47
			five year olds for 1015 minutes.
And that changes and but the
		
00:20:47 --> 00:20:49
			combination of all of that.
		
00:20:51 --> 00:20:55
			Okay, and then you have teenagers
in the middle, the combination of
		
00:20:55 --> 00:21:01
			all that makes you extremely
stabilized in reality, in a sense,
		
00:21:02 --> 00:21:03
			I'd like to put it that way.
		
00:21:04 --> 00:21:07
			Okay. So when you see something
that's often lala land that's in a
		
00:21:07 --> 00:21:11
			fantasy world, immediately just
makes you laugh at it. Simple as
		
00:21:11 --> 00:21:14
			that you just, you know, it's not
it's not the reality of things.
		
00:21:14 --> 00:21:17
			But you can't blame people who are
stuck in that because some people
		
00:21:17 --> 00:21:20
			have none of that. And the new
generation just sitting online,
		
00:21:20 --> 00:21:22
			maybe with a mom in the house. And
that's it,
		
00:21:24 --> 00:21:26
			let alone three generations.
		
00:21:27 --> 00:21:32
			So that's where to be rooted in
reality, and to be versatile in
		
00:21:32 --> 00:21:36
			your social interactions, it
actually cleans your heart, it
		
00:21:36 --> 00:21:39
			makes you realize, what are we
doing here? Seriously, what are we
		
00:21:39 --> 00:21:43
			doing? Half the world doesn't it
is what what is not worth fighting
		
00:21:43 --> 00:21:46
			for. And I'm not going to fight
for it, even though I know what's
		
00:21:46 --> 00:21:49
			true and false. But I'm sorry, I'm
not going to hate for it, I'm not
		
00:21:49 --> 00:21:52
			going to ruin my heart for this,
I'll fight for I'm not going to
		
00:21:52 --> 00:21:54
			ruin my heart for this. And
there's a limit to how much time
		
00:21:54 --> 00:21:58
			this thinks should be given.
Right? There's a lot. That's why I
		
00:21:58 --> 00:22:03
			believe the people who change the
world, in radical ways have to be
		
00:22:03 --> 00:22:07
			imbalanced, or most of the time,
they're imbalanced people, right?
		
00:22:08 --> 00:22:11
			The revolutionaries of the world,
people who truly transformed the
		
00:22:11 --> 00:22:14
			world, and I think they're
miserable. But they do transform
		
00:22:14 --> 00:22:17
			the world. But the people who
stabilize the world as a different
		
00:22:17 --> 00:22:21
			class, the people we truly rely
upon, that we consider to be like,
		
00:22:21 --> 00:22:25
			the walls and the sky of life.
They're a different types of
		
00:22:25 --> 00:22:29
			people. So you need to serve,
sometimes that level of imbalance.
		
00:22:30 --> 00:22:34
			And that you're sort of odd and
not really right. Okay, it does
		
00:22:35 --> 00:22:39
			end up producing in benefits to
society, but I don't think it's
		
00:22:39 --> 00:22:44
			beneficial to them, personally. So
that's segment number two, the
		
00:22:44 --> 00:22:51
			ethics of getting to the truth in
general. And the truth of Islam in
		
00:22:51 --> 00:22:51
			specific
		
00:22:53 --> 00:22:57
			segment number three, slavery.
This
		
00:22:59 --> 00:23:02
			one single comment has spawned a
discussion that I think is very
		
00:23:02 --> 00:23:05
			fruitful for people. If you have a
sincere intention, and you just
		
00:23:05 --> 00:23:09
			want to see what does Islam say
about slavery? Now, the question
		
00:23:10 --> 00:23:14
			becomes, is it permissible? What
does the shootie I say, What
		
00:23:14 --> 00:23:19
			should a Muslim do? If we are now
entering a world where the non
		
00:23:19 --> 00:23:24
			believing nations non Muslims have
signed off agreements, or signed
		
00:23:24 --> 00:23:28
			treaties and are inviting us to
treaties if not demanding us to
		
00:23:28 --> 00:23:33
			sign treaties where we would not
take slaves anymore? No more
		
00:23:33 --> 00:23:36
			slaves. So you have a war, just
prisoner of war. That's it. He's a
		
00:23:36 --> 00:23:39
			prisoner. He's not a slave. And
he's going to be tried and
		
00:23:39 --> 00:23:41
			whatever is going to happen to him
is going to happen. Okay.
		
00:23:43 --> 00:23:46
			Let's see what Sheikh Mohammed
Jacobi says about this in his book
		
00:23:47 --> 00:23:47
			on
		
00:23:48 --> 00:23:52
			the refutation of ISIS because
ISIS claimed to have brought back
		
00:23:52 --> 00:23:53
			slavery.
		
00:23:54 --> 00:23:56
			Sheikh Mohammed Jacobi in this
book,
		
00:23:58 --> 00:24:02
			no page numbers strategy, which
you can find online refuting ISIS,
		
00:24:02 --> 00:24:08
			he says in modern times, enslaving
non Muslim prisoners of war.
		
00:24:10 --> 00:24:14
			Okay, slaving non Muslim prisoners
of war is impermissible.
		
00:24:15 --> 00:24:19
			It's haram to enslave a non Muslim
prisoner of war. Why does he say
		
00:24:19 --> 00:24:24
			this? The prohibition has been
unanimously agreed upon by Muslim
		
00:24:24 --> 00:24:29
			jurists in the second half of the
20th century. Though it was
		
00:24:29 --> 00:24:33
			permissible in the previous ages.
The impermissibility of slavery in
		
00:24:33 --> 00:24:38
			Islam is now absolute, with no
exceptions. It became unanimously
		
00:24:38 --> 00:24:42
			established among Muslims when
they adhered to international
		
00:24:42 --> 00:24:44
			treaties banning slavery.
		
00:24:45 --> 00:24:48
			The purpose of those treaties is
to pursue the greater good of the
		
00:24:48 --> 00:24:52
			whole of humanity and objective
that the Muslims have always been
		
00:24:52 --> 00:24:57
			pursuing. By subscribing to those
treaties, the Muslim rulers made
		
00:24:57 --> 00:24:59
			them binding on all Muslim
		
00:25:00 --> 00:25:04
			So in that sense, is the
prohibition. He's not saying we've
		
00:25:04 --> 00:25:07
			abrogated the Islamic law, there's
a big difference between we've
		
00:25:07 --> 00:25:14
			made something forbidden for us to
do is very different than we are
		
00:25:14 --> 00:25:18
			abrogating Islamic law. What's an
example? I hire you? And I say, I
		
00:25:18 --> 00:25:25
			want you to work from 8am until
6pm, and you get one lunch break,
		
00:25:25 --> 00:25:29
			and you get to 10 minutes for
thought and 10 minutes for us. And
		
00:25:29 --> 00:25:30
			that's it.
		
00:25:32 --> 00:25:34
			I don't want you to pray, no
effort. I don't want you to sit
		
00:25:34 --> 00:25:37
			and memorize Quran, I don't want
you to sit and do that. I want you
		
00:25:37 --> 00:25:39
			to paint my walls. Okay.
		
00:25:40 --> 00:25:44
			If you now break this agreement,
after you signed on to it, and you
		
00:25:44 --> 00:25:46
			pray, you're sinful.
		
00:25:48 --> 00:25:51
			Okay. And you pray in the time
that you agreed with me that
		
00:25:51 --> 00:25:55
			you're going to work so I can pay
you, your sinful. So there's a big
		
00:25:55 --> 00:25:58
			difference and it's something
being forbidden because of a
		
00:25:58 --> 00:26:02
			treaty you entered, and abrogating
the Sharia no one can abrogate the
		
00:26:02 --> 00:26:07
			Sharia abrogate means to change
the Islamic law you can't change
		
00:26:07 --> 00:26:10
			the subject law can't change what
the what the Quran came with. But
		
00:26:10 --> 00:26:14
			you can have a personal agreement
that you will do X permissible
		
00:26:14 --> 00:26:18
			thing and you will not do Y which
is could also be a permissible
		
00:26:18 --> 00:26:23
			thing. In fact, praying extra
prayers is a recommended thing.
		
00:26:23 --> 00:26:28
			It's a beautiful thing. God loves
it in general. But if we make an
		
00:26:28 --> 00:26:32
			agreement, you're gonna paint the
wall and not pray. Then your
		
00:26:32 --> 00:26:34
			prayer now becomes sinful because
you've broken the agreement
		
00:26:34 --> 00:26:36
			between me and you and your wealth
is haram.
		
00:26:40 --> 00:26:43
			Since Muslim countries join these
treaties by consensus, it is now
		
00:26:43 --> 00:26:46
			impermissible for an individual or
even a country to breach them.
		
00:26:47 --> 00:26:51
			Moreover, adhering to these
treaties, is in the best interest
		
00:26:51 --> 00:26:55
			of Muslims, as breaking them will
result in dire consequences for
		
00:26:55 --> 00:26:58
			them. The world has not forgotten
the millions of free African men
		
00:26:58 --> 00:27:02
			and women who are captured and
enslaved in Africa by the European
		
00:27:02 --> 00:27:05
			powers during the colonial period,
which followed the discovery of
		
00:27:05 --> 00:27:09
			the New World America, American
society is still trying to get rid
		
00:27:09 --> 00:27:16
			of itself of the evil ill the ill
consequences of slavery. In 1926,
		
00:27:17 --> 00:27:21
			sorry, the 1926 Slavery convention
and the 1956 supplementary
		
00:27:21 --> 00:27:25
			convention banned slavery
altogether. Subscribing to these
		
00:27:25 --> 00:27:28
			treaties as the Muslim rulers did,
was absolutely legitimate and
		
00:27:28 --> 00:27:31
			Islamic law. Indeed, it was the
right thing to do for all the
		
00:27:31 --> 00:27:35
			above reasons the act of enslaving
anyone, whether Muslim or non
		
00:27:35 --> 00:27:38
			Muslim, or reinstating the slave
trade today are prohibited from
		
00:27:38 --> 00:27:42
			Muslims. One point needs to be oh
my gosh, this is my phone. Jeez.
		
00:27:44 --> 00:27:47
			One point needs to be clarified,
as it is the object of some
		
00:27:47 --> 00:27:52
			controversy, the international
conventions, banning slavery,
		
00:27:53 --> 00:27:58
			Edith, and the slave trade in no
way contradict the Holy Quran, the
		
00:27:58 --> 00:28:03
			prophetic tradition or Islamic
law. The city already envisaged
		
00:28:03 --> 00:28:05
			the possibility of treaties
between Muslim and non Muslim
		
00:28:05 --> 00:28:09
			rulers by which two sides would
refrain from enslaving their
		
00:28:09 --> 00:28:13
			respective prisoners of war. So
prisoner of war, one thing slave a
		
00:28:13 --> 00:28:14
			different thing.
		
00:28:15 --> 00:28:18
			Now that Muslims have signed those
conventions, they're bound by
		
00:28:18 --> 00:28:23
			them. In fact, listen to this, the
Ottoman caliphate, which ruled by
		
00:28:23 --> 00:28:27
			Islamic law, according to the
school of Abu Hanifa, abolished
		
00:28:27 --> 00:28:33
			slavery in Africa in 1847. Then,
in 1882, it abolished it
		
00:28:33 --> 00:28:38
			throughout the entire empire by
means of a edict issued by the
		
00:28:38 --> 00:28:38
			Sultan.
		
00:28:39 --> 00:28:43
			It should be understood that
eradicating slavery through such
		
00:28:43 --> 00:28:47
			agreement does not abrogate the
Islamic rules and regulations
		
00:28:47 --> 00:28:52
			pertaining to slavery, as found in
the sacred texts. Moreover, the
		
00:28:52 --> 00:28:57
			sacred texts do not dictate that
slavery should exist. It's not
		
00:28:57 --> 00:28:59
			something that the city is saying
go and make it exist throughout
		
00:28:59 --> 00:29:03
			the earth, just as we're saying
raised the word of Allah Most High
		
00:29:03 --> 00:29:07
			throughout the earth that we say
that right? Call the then recite
		
00:29:07 --> 00:29:08
			the Quran.
		
00:29:09 --> 00:29:12
			Establish marriage between people
give Dawa etcetera
		
00:29:14 --> 00:29:20
			make slavery No, or establish
slaves no established slavery? No,
		
00:29:20 --> 00:29:22
			that's not part of it. It's
something that we have rules and
		
00:29:22 --> 00:29:25
			regulation because it exists
likewise, divorce. Divorce is a
		
00:29:25 --> 00:29:29
			reality of life. Let's establish
Islam in North America. How are we
		
00:29:29 --> 00:29:33
			going to do that? Start collecting
Zika distributing it properly feed
		
00:29:33 --> 00:29:38
			the poor, teach the Quran teach
Islamic FIP Alright, teach up to
		
00:29:38 --> 00:29:43
			eat up all right, teach Islamic
law teach all Sharia and start
		
00:29:43 --> 00:29:47
			divorcing because divorces has
rules in the Sharia SUTA to have a
		
00:29:47 --> 00:29:51
			law because a Surah no. That's not
how it works. That's not something
		
00:29:51 --> 00:29:58
			that the Cydia has come to
establish, to seek out. Okay,
		
00:29:58 --> 00:29:59
			that's what he's saying here.
		
00:30:00 --> 00:30:02
			The shittier he's saying here.
		
00:30:04 --> 00:30:06
			The sacred texts do not dictate
that slavery should exist.
		
00:30:08 --> 00:30:11
			Wouldn't we love to have a society
where no, no.
		
00:30:13 --> 00:30:17
			Divorce happens at all? Does that
mean we've abolished divorce? Or
		
00:30:17 --> 00:30:21
			we sought to abrogate divorce? No.
Certain things we don't want to
		
00:30:21 --> 00:30:22
			exist.
		
00:30:23 --> 00:30:27
			Okay, so he's saying slavery is
one of those. Moreover, the sacred
		
00:30:27 --> 00:30:30
			texts do not dictate that slavery
should exist. In fact, they simply
		
00:30:30 --> 00:30:37
			regulate slavery if and when it is
present. To prevent abuses exactly
		
00:30:37 --> 00:30:39
			what Shukla has weighed, he said
exactly what I quoted my shakes
		
00:30:40 --> 00:30:43
			mucha beep in the previous video
that Giada put up.
		
00:30:44 --> 00:30:47
			political agreements between
countries such as the abolition of
		
00:30:47 --> 00:30:50
			slavery are meant to pursue the
best interests for the whole of
		
00:30:50 --> 00:30:54
			humanity. They are based upon
principles such as justice and
		
00:30:54 --> 00:30:58
			equity. Muslims should definitely
applaud such ideals and support
		
00:30:58 --> 00:31:04
			them by joining those treaties. In
fact, Muslims can find precedents
		
00:31:04 --> 00:31:08
			similar to those treaties in their
own history, such as the League of
		
00:31:08 --> 00:31:12
			the virtuous health and followed a
pre Islamic pact, formed by the
		
00:31:12 --> 00:31:17
			main tribes of Mecca. The purpose
of that of that pact was to was to
		
00:31:17 --> 00:31:20
			prevent injustice and oppression
to take retribution against
		
00:31:20 --> 00:31:23
			criminals and to aid the weak and
the oppressed. Due to his innate
		
00:31:23 --> 00:31:26
			sense of justice. The Prophet
sallallahu alayhi wa sallam joined
		
00:31:26 --> 00:31:30
			this pact even before being
assigned the mission to spread His
		
00:31:30 --> 00:31:34
			prophetic message, knew he hadn't
received the revelation yet.
		
00:31:36 --> 00:31:40
			The Prophet then said, after the
advent of Islam, if today I were
		
00:31:40 --> 00:31:42
			invited to a similar pact, I would
immediately agree.
		
00:31:44 --> 00:31:47
			It should be noted that in this
pact, the prophets of Allah when
		
00:31:47 --> 00:31:50
			he's joined the pagans and the
polytheists, this polytheists of
		
00:31:50 --> 00:31:54
			Mecca without hesitation,
hypothetically, if other nations
		
00:31:54 --> 00:31:59
			were to breach their treaties, and
begin enslaving Muslims or non
		
00:31:59 --> 00:32:03
			Muslim citizens living in Muslim
countries, then a legitimate
		
00:32:03 --> 00:32:07
			Muslim government could reconsider
the situation and decide what to
		
00:32:07 --> 00:32:11
			do in the best interest of its
citizens. Okay, so what we said, I
		
00:32:11 --> 00:32:13
			asked him I said, well, would is
it possible slavery could ever
		
00:32:13 --> 00:32:15
			come back? He said, If they
brought it back, then we can bring
		
00:32:15 --> 00:32:20
			it back. Okay. However, as long as
non Muslims do not violate anti
		
00:32:20 --> 00:32:24
			slavery treaties, treaties, it is
not permissible for Muslims to
		
00:32:24 --> 00:32:27
			breach them. Right. So Muslims are
not allowed to enslave any
		
00:32:27 --> 00:32:33
			prisoners of war. Okay, this
discussion so far has focused on
		
00:32:33 --> 00:32:35
			now Sheikh web as Haiti.
		
00:32:37 --> 00:32:38
			Let us read
		
00:32:41 --> 00:32:47
			his statement in Al Islam al
Hanif, our Lucia, in the Oh lava
		
00:32:47 --> 00:32:52
			rip, if Allah Allah, He says here
a statement that maybe he's MOBA.
		
00:32:52 --> 00:32:52
			Maybe it's
		
00:32:55 --> 00:33:00
			exaggeration. He said, it's the
first religion to seek to cancel
		
00:33:00 --> 00:33:03
			slavery. I don't know. I think you
can argue against that.
		
00:33:05 --> 00:33:10
			We promote emancipation. You can't
necessarily see a text directly in
		
00:33:10 --> 00:33:13
			the Quran saying we seek to
abolish this altogether. No, it
		
00:33:13 --> 00:33:18
			encourages emancipation. So that
statement, right there may be up
		
00:33:18 --> 00:33:23
			for discussion. And but the rest
of it is correct. Whoa, Allah,
		
00:33:23 --> 00:33:26
			you'll be who he had that us is
not permitted in this era that
		
00:33:26 --> 00:33:31
			we're in why the NFL is still
caught up? Surely more Meliton
		
00:33:31 --> 00:33:36
			been myth because slavery has been
regulated by rules of Sharia.
		
00:33:36 --> 00:33:40
			Okay, because this is how people
were interacting with one another.
		
00:33:40 --> 00:33:43
			And while I'm gonna be limited
means as you treat us, we treat
		
00:33:43 --> 00:33:47
			you. So we're in a world now that
there's a visa system. So if we
		
00:33:47 --> 00:33:51
			have a Khilafah the world, people
when they come in and out, they
		
00:33:51 --> 00:33:53
			need visas. We're gonna operate
with visas. We're gonna say
		
00:33:53 --> 00:33:56
			there's no such thing as a visa in
the Quran. We're going to figure
		
00:33:56 --> 00:33:59
			something out. That's the way the
world operates. Okay.
		
00:34:00 --> 00:34:04
			Fay the terrifica who sumo Islami
Allah to her email is still copy
		
00:34:05 --> 00:34:09
			with Lacan or men who is still
cockle Ezra cannon Muslim Munna
		
00:34:09 --> 00:34:14
			Hola, betta hurry me. If the
opposition of Islam where the non
		
00:34:14 --> 00:34:20
			Muslim countries they themselves
have agreed, right to stop taking
		
00:34:20 --> 00:34:24
			slaves and to ban slaves and to
abolish slavery in their
		
00:34:24 --> 00:34:28
			interaction with one another,
including prisoners of war, then
		
00:34:28 --> 00:34:29
			it's more appropriate for Muslims
to do so.
		
00:34:33 --> 00:34:38
			Well, he then you do a Tokyo
minute dually al islamiya T Allah
		
00:34:38 --> 00:34:42
			mwah hedayati in her irruptive
Allah Allah me I'm Ellen Missoula,
		
00:34:42 --> 00:34:46
			hence the Muslim signing off on
all those agreements. Alright,
		
00:34:46 --> 00:34:47
			that
		
00:34:48 --> 00:34:52
			banned slavery and abolish
slavery. This is my sure this is a
		
00:34:52 --> 00:34:55
			Shediac compliant and should
encourage action.
		
00:34:56 --> 00:34:57
			Well motiva can
		
00:34:58 --> 00:34:59
			not do
		
00:35:00 --> 00:35:03
			Palo Alto Sharia it is in
agreement with what the shooting
		
00:35:03 --> 00:35:07
			wants from us we look energetic of
humanoid one. Because if now the
		
00:35:07 --> 00:35:11
			whole world is not has said okay
no more slavery, but we say yes
		
00:35:11 --> 00:35:14
			slavery, okay? And we're gonna
start saves that he says that this
		
00:35:14 --> 00:35:18
			is oppression and aggressing upon
people and Allah does not like the
		
00:35:18 --> 00:35:24
			oppressors and those who aggress
Okay, that was weapons right and I
		
00:35:24 --> 00:35:27
			told you we're that first line
there is up for discussion. Right
		
00:35:27 --> 00:35:31
			The First line there it's up for
discussion to say that Islam was
		
00:35:31 --> 00:35:34
			the first religions that would
call for that. Okay.
		
00:35:36 --> 00:35:39
			What else so we had shipped
weapons to Haiti, we talked about
		
00:35:39 --> 00:35:45
			show of hands. Who else said if
the opposing country let me pull
		
00:35:45 --> 00:35:52
			it up actually, if the if the
opposing country seeks to or says
		
00:35:52 --> 00:35:56
			hey, Muslims, let's agree in this
war not to take slaves prisoners
		
00:35:56 --> 00:35:57
			of war that's it, no slaves
		
00:35:59 --> 00:36:03
			then Muslims can agree to that
treaty. And it will be that haram
		
00:36:03 --> 00:36:06
			for them to take the prisoners as
slaves who said this. The earliest
		
00:36:06 --> 00:36:08
			who said this is Mohammed bin
hasna che Benny Hanafi authority.
		
00:36:10 --> 00:36:13
			Maliki I love him too. He has a
Maltese study with him and Malik
		
00:36:13 --> 00:36:15
			he respected him and medical lot.
		
00:36:16 --> 00:36:17
			Got Kitab
		
00:36:19 --> 00:36:25
			Kitab a co he says this in Okay,
so this is not some new concepts.
		
00:36:25 --> 00:36:29
			I'm gonna pass the shape and he
said it himself. All right. And I
		
00:36:29 --> 00:36:32
			also put up a video of
		
00:36:34 --> 00:36:38
			Schiff Seidel calmly. Right, who's
a popular preacher out of Morocco.
		
00:36:38 --> 00:36:43
			Okay. So, here you are with many,
many, many, many people.
		
00:36:46 --> 00:36:50
			Okay, many, many, many people have
said the same thing. And when many
		
00:36:50 --> 00:36:53
			many scholars have said the same
thing, right?
		
00:36:55 --> 00:36:55
			Then
		
00:36:56 --> 00:37:01
			you settles your heart that this
is what's correct. Okay.
		
00:37:02 --> 00:37:05
			And anyone who wants to talk on
that we can comment on that.
		
00:37:06 --> 00:37:10
			Don't put your comments yet write
your comments on the side and we
		
00:37:10 --> 00:37:15
			will inshallah discuss it all
later today. But for now, we have
		
00:37:15 --> 00:37:19
			a guest we have segment number
four segment number one we talked
		
00:37:19 --> 00:37:22
			about coming to terms with
tribulations segment number two,
		
00:37:22 --> 00:37:27
			the ethics of finding the truth
segment number three. We talked
		
00:37:27 --> 00:37:32
			about this issue of agreeing the
abolition of slavery in the home
		
00:37:32 --> 00:37:36
			of Islam segment number four. I'm
a Muslim guy, I'm a Muslim student
		
00:37:36 --> 00:37:39
			I want to get a loan to go to
college and pay my tuition out I
		
00:37:39 --> 00:37:42
			want to take credit but what do I
do we're going to give you one of
		
00:37:42 --> 00:37:45
			the answers today. Now before we
get on brother can you make your
		
00:37:45 --> 00:37:48
			camera face the wall exactly
because it's your background is a
		
00:37:48 --> 00:37:52
			corner can you square yourself
with square yourself while I take
		
00:37:52 --> 00:37:54
			a slice of this nice warm pizza
and gain more weight?
		
00:37:56 --> 00:37:56
			I'm actually
		
00:37:57 --> 00:38:02
			yeah make yourself make the camera
point directly to a wall flat not
		
00:38:02 --> 00:38:04
			at an angle you know because it's
		
00:38:06 --> 00:38:11
			better that way directly make sure
the wall is directly flat so you
		
00:38:11 --> 00:38:14
			in the camera screen and the wall
should be a 90 degree angle
		
00:38:17 --> 00:38:17
			okay, well
		
00:38:20 --> 00:38:20
			feel like
		
00:38:21 --> 00:38:22
			I'm gonna be able to get it
		
00:38:25 --> 00:38:26
			all right
		
00:38:37 --> 00:38:37
			oh
		
00:38:41 --> 00:38:44
			guess insha Allah like she's gonna
sing this lesson
		
00:38:46 --> 00:38:48
			there's a hot Jersey pizza right
in front of me I have to eat it I
		
00:38:50 --> 00:38:51
			have to eat it
		
00:38:53 --> 00:38:55
			all right, let's do it. All right,
I'm gonna bring him on
		
00:39:04 --> 00:39:05
			is the name showing
		
00:39:20 --> 00:39:23
			All right, ladies and gentlemen.
Bismillah R Rahman Rahim welcome
		
00:39:23 --> 00:39:28
			Faison Sayed, co founder of ACC
what is exactly ACC a continuous
		
00:39:28 --> 00:39:32
			charity. Faison Welcome to the
nothing but facts. The subpoena
		
00:39:32 --> 00:39:35
			side and other effects live
stream. I sound like I'm so close.
		
00:39:36 --> 00:39:39
			It's my pleasure to be here today.
Tell me where are you talking from
		
00:39:39 --> 00:39:42
			Chicago? No, I'm here in the great
state of Texas in the city of
		
00:39:42 --> 00:39:47
			Dallas Fort Oh, Dallas, Texas,
Dallas, Texas, masha Allah, now
		
00:39:48 --> 00:39:53
			a continuous charity. Tell
everybody the model of your
		
00:39:53 --> 00:39:57
			charity. Now of course so you know
a little bit about myself in a
		
00:39:57 --> 00:39:59
			continuous charity. It continues
to
		
00:40:00 --> 00:40:04
			De is was the first Muslim charity
established in the United States
		
00:40:04 --> 00:40:08
			that really designed to educate
the next generation of American
		
00:40:08 --> 00:40:13
			Muslim Muslims by providing
interest free student loans 100
		
00:40:13 --> 00:40:16
			This is a program that myself and
our My dear friend, Dr. Arthur
		
00:40:16 --> 00:40:20
			Huck, we launched 10 years ago.
And the whole idea was very
		
00:40:20 --> 00:40:23
			simple. At that time, Dr. Arthur
Huck was actually as an
		
00:40:23 --> 00:40:27
			individual, giving money to
students, so they could go to
		
00:40:27 --> 00:40:29
			college and pay for their higher
education without dealing with
		
00:40:29 --> 00:40:33
			riba and interest. And he would
actually call these people every
		
00:40:33 --> 00:40:36
			month and, you know, remind them
to pay him back, after one could
		
00:40:36 --> 00:40:39
			have been decades pretty crazy to
do. So he called me up the
		
00:40:39 --> 00:40:42
			executive director of care at the
time, I was the director of care
		
00:40:42 --> 00:40:46
			for over a decade of handler in
St. Louis, Missouri. And I was so
		
00:40:46 --> 00:40:49
			here in Texas, so I have some
experience with the law and Korean
		
00:40:49 --> 00:40:52
			contracts and things like that. So
he's like, what if we create a
		
00:40:52 --> 00:40:56
			charity in which we can pull the
Muslim almost money together, use
		
00:40:56 --> 00:41:00
			it to loan it to students, as they
pay back the loan, we recycle that
		
00:41:00 --> 00:41:04
			money and run it again and again,
and again, creating a sadhaka
		
00:41:04 --> 00:41:08
			Jharia a continuous charity.
Hello, we started that, as I
		
00:41:08 --> 00:41:12
			mentioned, 10 years ago, we raise
60,000, or that first year, and
		
00:41:12 --> 00:41:15
			now we're at over $6 million, that
we've been able to raise a loan
		
00:41:15 --> 00:41:19
			out to students, we've had about
30% of that money repaid to us.
		
00:41:20 --> 00:41:23
			And the number that I really love
to share with the community is
		
00:41:23 --> 00:41:27
			that we've been able to save the
Muslim ummah in America, over $3.5
		
00:41:27 --> 00:41:31
			million that they would have spent
just on Ribba just on interest in
		
00:41:31 --> 00:41:35
			the talk on conventional loans. So
hundreds of great charity. I'm so
		
00:41:35 --> 00:41:38
			happy to be here to talk about it.
Those are amazing numbers. Amazing
		
00:41:38 --> 00:41:43
			numbers. Talk to us about getting
the money back. Yeah, so this is
		
00:41:43 --> 00:41:47
			something that we were very, very
keen on. At that time. 10 years
		
00:41:47 --> 00:41:50
			ago, the biggest fear that we had
is how are we going to create a
		
00:41:50 --> 00:41:54
			legit Muslim organization. And I
hate to use that type of phrasing.
		
00:41:54 --> 00:41:57
			But sadly, within our Muslim
community, if the Muslims know
		
00:41:57 --> 00:42:01
			that they're getting it from like
the masjid or uncle, aunties or
		
00:42:01 --> 00:42:03
			things, people are just not
inclined to pay back their loan.
		
00:42:03 --> 00:42:06
			This has been a problem when I
travel all across the country.
		
00:42:06 --> 00:42:09
			Other people have tried to do it
on a smaller level, but they run
		
00:42:09 --> 00:42:12
			into a problem that people just
don't pay back. So what we've done
		
00:42:12 --> 00:42:15
			is we take a few things into
consideration. The first one is
		
00:42:15 --> 00:42:19
			that the students we loan we are
trying to loan these funds.
		
00:42:19 --> 00:42:22
			Specifically those students who
take this Dean seriously, who are
		
00:42:22 --> 00:42:25
			actively trying to avoid Rebekah
didn't know it's against her
		
00:42:25 --> 00:42:29
			religion, and are active involved
in the American Muslim community.
		
00:42:29 --> 00:42:32
			And we hope that by funding those
students who are well known in the
		
00:42:32 --> 00:42:36
			community, that they're inclined
to pay back their loans 100, we
		
00:42:36 --> 00:42:40
			have a 98% repayment, because
we're, you know, loaning it to
		
00:42:40 --> 00:42:42
			people, that someone that
community knows something about
		
00:42:42 --> 00:42:44
			that person, or they have to get
letters of recommendation for like
		
00:42:44 --> 00:42:48
			an Imam, and other community
leaders. In order to be qualified
		
00:42:48 --> 00:42:52
			for loans. The applicant repayment
process is as simple as can be, we
		
00:42:52 --> 00:42:56
			get into a one on one contract
with that individual. So we are
		
00:42:56 --> 00:43:00
			repayment can be anywhere from
four years, six years to year,
		
00:43:00 --> 00:43:03
			depending on the individual. And
then the amount they pay back is
		
00:43:03 --> 00:43:06
			also customized. Because
everybody's at a different level.
		
00:43:06 --> 00:43:08
			In life, you can't expect a
sophomore in high school, I mean
		
00:43:08 --> 00:43:12
			college to pay as much as someone
who's graduated college, and as a
		
00:43:12 --> 00:43:16
			full time job. So we customize the
loan terms, we customize the loan
		
00:43:16 --> 00:43:18
			amount that they pay back, and
then from that begin to legally
		
00:43:18 --> 00:43:22
			binding contracts. So we have the
same rights as another lender
		
00:43:22 --> 00:43:25
			would, in case the person doesn't
pay back their loans, and
		
00:43:25 --> 00:43:27
			Alhamdulillah we created make it
easy to have an online portal and
		
00:43:27 --> 00:43:30
			pay every month, they get
reminders. So it's just like
		
00:43:30 --> 00:43:33
			getting a loan from anywhere else
that is very easy to make those
		
00:43:33 --> 00:43:37
			payments. Okay, if I am a good
Muslim guy,
		
00:43:38 --> 00:43:43
			I got letters of references from
all the shoe. And I am seeking a
		
00:43:43 --> 00:43:46
			loan that's going to be basically
around $70,000 over the course of
		
00:43:46 --> 00:43:51
			four years. Because I'm going to
major in poetry and photography,
		
00:43:52 --> 00:43:53
			and
		
00:43:54 --> 00:43:57
			woke studies. Am I getting a loan
from you guys or not?
		
00:43:58 --> 00:44:02
			Well, it really depends. So for
us, we really try and prioritize
		
00:44:02 --> 00:44:08
			those students who are more likely
to pay back their loans and
		
00:44:08 --> 00:44:12
			others. So for example, if
somebody is studying engineering,
		
00:44:12 --> 00:44:17
			or teaching or things like that,
we'll prioritize those long
		
00:44:17 --> 00:44:20
			because most of there are good,
decent jobs in those areas, what
		
00:44:20 --> 00:44:24
			you're describing specifically, we
may be less inclined to fun, there
		
00:44:24 --> 00:44:27
			is of course benefit of studying
those fields in those degree to a
		
00:44:27 --> 00:44:28
			certain extent.
		
00:44:30 --> 00:44:33
			But we'd be less inclined because
the job prospects might be fairly
		
00:44:33 --> 00:44:36
			dim. And there are 1000s of other
students that are studying
		
00:44:36 --> 00:44:40
			degrees, and other job prospects
and the benefit that they can give
		
00:44:40 --> 00:44:42
			to the community will be a lot
better. We also do a lot of
		
00:44:42 --> 00:44:46
			coaching. So for example, I met a
lot of students over the years who
		
00:44:46 --> 00:44:49
			are going to get into $80,000
worth the depth studying
		
00:44:49 --> 00:44:52
			sociology, and we try to advise
them that listen, you can study
		
00:44:52 --> 00:44:55
			sociology all you want, but you
don't have to take on so much debt
		
00:44:55 --> 00:44:58
			to do so. Right. You can go to a
community college for two years.
		
00:44:58 --> 00:44:59
			You can go to a four year college
		
00:45:00 --> 00:45:05
			I'm trying to reduce that debt
burden as well. Okay, I'm a guy
		
00:45:05 --> 00:45:10
			who did not manage my money,
manage my money. Well, and I'm not
		
00:45:10 --> 00:45:14
			paying you back because I did so
well as a doctor. Now I'm saving
		
00:45:14 --> 00:45:15
			up to get a Bugatti.
		
00:45:16 --> 00:45:20
			And as a result of that I'm not
paying you back. Right? Are you
		
00:45:20 --> 00:45:25
			sending me to a debt agency? are
you reporting me? Yeah, so that's
		
00:45:25 --> 00:45:28
			a good example. So at the end of
the day, we have to remember loans
		
00:45:28 --> 00:45:32
			and our religion is a type of
sadaqa. It is a type of charity.
		
00:45:32 --> 00:45:36
			Some people who cannot pay back
the loan, because they got into we
		
00:45:36 --> 00:45:38
			had a few students that go into a
car accident, they became
		
00:45:38 --> 00:45:41
			terminally ill, they'll never be
able to pay back the loans. For
		
00:45:41 --> 00:45:45
			those students, we forgive those
loans, or we have donors that give
		
00:45:45 --> 00:45:48
			the card funding and sometimes
there's a cut funding, if they're
		
00:45:48 --> 00:45:51
			eligible for the card funding, we
use that for that purpose. So we
		
00:45:51 --> 00:45:54
			do have that process built into
the entity or the organization or
		
00:45:54 --> 00:45:58
			we can delay the repayment for
other cases, the case that you
		
00:45:58 --> 00:46:00
			specifically described was just
someone who was able to pay back
		
00:46:00 --> 00:46:04
			the loan has a good job, but
simply is being negligent and
		
00:46:04 --> 00:46:09
			doing so then we have the right to
go after that person like a debt
		
00:46:09 --> 00:46:12
			agency, we could garnish their
wages, we could also go after
		
00:46:12 --> 00:46:14
			their cosigner because at the end
of the day, what they're doing is
		
00:46:14 --> 00:46:17
			they're doing the type of villain,
that the fact that they're not
		
00:46:17 --> 00:46:20
			paying back their loans, there's a
whole group of students waiting
		
00:46:21 --> 00:46:23
			for that student to pay back their
loans, so they have funding for
		
00:46:23 --> 00:46:27
			their loans as well. So because of
because they're doing done they're
		
00:46:27 --> 00:46:31
			doing on paper pression, we can
then take action to make sure that
		
00:46:31 --> 00:46:35
			they comply and make the repayment
Okay, good. No, if you're on
		
00:46:35 --> 00:46:39
			Instagram, or you're just joining
us, we're with FES en se have a
		
00:46:39 --> 00:46:43
			continuous charity. If you want to
see the full picture, I'm sure you
		
00:46:43 --> 00:46:47
			only see half of me and half of
him on Instagram, you can hop over
		
00:46:47 --> 00:46:52
			to YouTube Safina society channel,
click the Live button there. And
		
00:46:52 --> 00:46:55
			you'll see the full picture. And
you'll be able to comment. So I
		
00:46:55 --> 00:46:58
			see the Instagram comments too.
But and we'll get to those
		
00:46:58 --> 00:47:04
			questions. But I see the YouTube
ones more. Now. Next question is
		
00:47:04 --> 00:47:05
			why don't you just
		
00:47:07 --> 00:47:14
			me make that the rule from the
beginning, namely, your payment of
		
00:47:14 --> 00:47:18
			this loan will come right out of
your salary? Why don't you just do
		
00:47:18 --> 00:47:22
			that? And from the beginning, it
says take the headache off of the
		
00:47:22 --> 00:47:25
			person having to remember even
takes the Wiswell away from him.
		
00:47:25 --> 00:47:29
			Should I pay? Should I not? Should
I save up for a Porsche? Or should
		
00:47:29 --> 00:47:33
			I pay back a continuous charity?
Should I you know take that
		
00:47:33 --> 00:47:36
			Detroit's from them completely, it
makes life easier.
		
00:47:37 --> 00:47:41
			True, it will definitely make life
easier for us. But Alhamdulillah,
		
00:47:41 --> 00:47:45
			we haven't had as much issues
getting repayments as people might
		
00:47:45 --> 00:47:49
			expect. Because we do a whole
application process we've meet the
		
00:47:49 --> 00:47:52
			students one on one, we get to
know them in the community. So
		
00:47:52 --> 00:47:55
			hamdullah most of students are
inclined to pay back. I think the
		
00:47:55 --> 00:47:58
			challenge that happened with that
is that card does basically
		
00:47:58 --> 00:48:01
			illegally, it could be called
garnishing your wages, which you'd
		
00:48:01 --> 00:48:06
			need actual reasoning for in court
to actually get that. But then
		
00:48:06 --> 00:48:09
			also brother, you know, at the end
of the day, you know, I'm not too
		
00:48:09 --> 00:48:12
			old, you're young by myself.
Sometimes when you graduate
		
00:48:12 --> 00:48:14
			college, even when you start
working, and you get married and
		
00:48:14 --> 00:48:19
			you have kids, life happens, you
know, I mean, so sometimes the
		
00:48:19 --> 00:48:22
			students um, if we just took it
from their bank account, I've had
		
00:48:22 --> 00:48:26
			my bank account go negative
multiple times over the years, not
		
00:48:26 --> 00:48:28
			because I'm a bad with money, it's
just because life happens and
		
00:48:28 --> 00:48:31
			things like that. We don't want to
put that burden on the student. We
		
00:48:31 --> 00:48:35
			want this to be something that is
prophetic. That is something that
		
00:48:35 --> 00:48:39
			is really seeking the face of
Allah subhanaw taala. So we make
		
00:48:39 --> 00:48:41
			the contract clear, they know how
much they should pay every month.
		
00:48:42 --> 00:48:45
			And then we allow them to make the
payment because you never know,
		
00:48:45 --> 00:48:48
			maybe your paycheck is a week
late, maybe something happened.
		
00:48:48 --> 00:48:50
			And if you get garnished or you
get that waste taken out of your
		
00:48:50 --> 00:48:55
			account automatically, it goes up
people behind. Good answer. When
		
00:48:55 --> 00:48:59
			do they have to start making the
payments? Great question again,
		
00:48:59 --> 00:49:00
			this one on one.
		
00:49:01 --> 00:49:03
			meetings with them. So some of the
students they start making
		
00:49:03 --> 00:49:06
			payments right away, we encourage
everybody to start paying right
		
00:49:06 --> 00:49:10
			away if possible, even if it's 20
bucks a month, 3050 bucks a month.
		
00:49:10 --> 00:49:13
			Why so the end that habit of
repaying? Of course some people
		
00:49:13 --> 00:49:16
			can't even afford that. So in
those cases, we'll then delay
		
00:49:16 --> 00:49:19
			until they graduate or until
they're done with the residency or
		
00:49:19 --> 00:49:21
			till they're done with whatever
and then they start making their
		
00:49:21 --> 00:49:25
			payments at that time. So it
really is a one on one repayment
		
00:49:25 --> 00:49:27
			structure. Okay.
		
00:49:29 --> 00:49:32
			Do I have to be a BA getting my
first degree or can I get a
		
00:49:32 --> 00:49:37
			Master's with ACC mashallah
amazing question. So we fund
		
00:49:37 --> 00:49:42
			people for the undergraduate ba
masters, PhD medical programs, and
		
00:49:42 --> 00:49:46
			one of the programs are really
proud of it. We even refinance
		
00:49:46 --> 00:49:49
			loans. So a lot of brothers and
sisters out there who marched off
		
00:49:49 --> 00:49:52
			the bicycle love, went to college,
have degrees have jobs are making
		
00:49:52 --> 00:49:56
			money, but they got to $80,000
worth of debt. A continuous
		
00:49:56 --> 00:49:59
			charity has a process where you
can apply for a refund
		
00:50:00 --> 00:50:03
			For will be off, all of that are
part of it based on our income and
		
00:50:03 --> 00:50:07
			our budget. And then you just pay
us what you're paying the bank. So
		
00:50:07 --> 00:50:10
			we also have that and we love to
give those type of loans because
		
00:50:10 --> 00:50:12
			people are working, we get the
money back sooner we get to loan
		
00:50:12 --> 00:50:16
			it again sooner. Let me understand
that, right. So I'm a guy who
		
00:50:16 --> 00:50:22
			wanted to do a master's. So I took
out a loan with Ribba. Okay.
		
00:50:23 --> 00:50:25
			Because I didn't have any other
choice. And I just did it. I had
		
00:50:25 --> 00:50:28
			the choice. Of course, I could
have just not done a masters. Or I
		
00:50:28 --> 00:50:31
			could have saved up over the
years. But I committed I did
		
00:50:31 --> 00:50:33
			something right, whatever.
		
00:50:34 --> 00:50:38
			I can come to you now. It's a Hey,
guys, I'm stuck. Can you pay this
		
00:50:38 --> 00:50:42
			off? And I'll pay you? Is that
what you just said? Yeah, exactly.
		
00:50:42 --> 00:50:45
			So we don't pay off either all of
it, or part of it based on how
		
00:50:45 --> 00:50:47
			much income we have. Because
again, we're not a bank, we don't
		
00:50:47 --> 00:50:50
			get to call the Federal Reserve,
they print money and give it to
		
00:50:50 --> 00:50:53
			us, based on how much money we
raised in the community. If we
		
00:50:53 --> 00:50:55
			have the funding, we'll have all
of it are part of it. And then you
		
00:50:55 --> 00:50:59
			just pay us whatever you're paying
the bank before. Amazing, amazing,
		
00:50:59 --> 00:51:04
			amazing. All right, I want to sign
up. What's the process? How long
		
00:51:04 --> 00:51:07
			is the application? Is this going
to be something that is a 12 step
		
00:51:07 --> 00:51:10
			application that's going to give
me a headache? Or is this going to
		
00:51:10 --> 00:51:14
			be a simple, maybe one page
application that I could do in 20
		
00:51:14 --> 00:51:18
			minutes, we're Muslim, so we
always try to be balanced, right?
		
00:51:18 --> 00:51:21
			So it's not 12 pages. And it's not
so easy that everybody can apply
		
00:51:21 --> 00:51:25
			for it as well, because we do want
some energy effort put into the
		
00:51:25 --> 00:51:27
			application process, and we won't
be good stewards of people's
		
00:51:27 --> 00:51:30
			money. So the application process,
we tried to make it as
		
00:51:30 --> 00:51:33
			professional as possible. Don't
call uncle phase on don't call our
		
00:51:33 --> 00:51:36
			board president. None of us can
help you at all with the
		
00:51:36 --> 00:51:40
			application process. With our
website, go online, January, the
		
00:51:40 --> 00:51:46
			first to march the 31st is open to
everybody in the US. Click Apply
		
00:51:46 --> 00:51:49
			online, we have a fact information
that explains every step of the
		
00:51:49 --> 00:51:53
			application process, we have video
that explains the process, you
		
00:51:53 --> 00:51:56
			just click structure application,
you can save it in between when
		
00:51:56 --> 00:51:59
			you're doing the application, so
you don't lose your progress. And
		
00:51:59 --> 00:52:02
			then just submit it before the
deadline is done. As long as you
		
00:52:02 --> 00:52:05
			do that, you'll be able to do it.
And again, if there is a little
		
00:52:05 --> 00:52:08
			bit of process in the sense that
we do need a very large
		
00:52:08 --> 00:52:10
			recommendation, we need proof that
you're actually going to a
		
00:52:10 --> 00:52:13
			college, we evidence of your
income. So we can determine
		
00:52:13 --> 00:52:16
			whether you're applicable for the
loan. Because at the end of day,
		
00:52:16 --> 00:52:20
			we want to fund those students who
really can't fund it first. And
		
00:52:20 --> 00:52:23
			then once those basics are done,
you then are part of the process.
		
00:52:23 --> 00:52:26
			Good. I'm gonna start taking
questions from the audience.
		
00:52:27 --> 00:52:28
			Brothers and sisters who are
sitting
		
00:52:31 --> 00:52:34
			who are joining us in our virtual
Holika. send in your questions
		
00:52:34 --> 00:52:39
			that you have for ACC, you do
collect the money initially from
		
00:52:39 --> 00:52:44
			sadaqa NZQA. Is that correct? We
really try to focus on collecting
		
00:52:44 --> 00:52:47
			it only from South Africa. We
discourage the cat donation
		
00:52:47 --> 00:52:50
			because the country champions the
cat has to go Cash to Cash, right?
		
00:52:50 --> 00:52:55
			Yeah. So sometimes though, people
just mail us a check or on the
		
00:52:55 --> 00:53:00
			donation form, there's 500 bucks
in cash and says got no name no
		
00:53:00 --> 00:53:02
			nothing. So what do we do with
that money? We are important
		
00:53:02 --> 00:53:04
			towards the cat fund. And then
when we have instances where we
		
00:53:04 --> 00:53:07
			can utilize that God, we have Dr.
Omer, Soleimani Yashraj, Berg jaws
		
00:53:07 --> 00:53:11
			and others who are part of our
religious council. And then when
		
00:53:11 --> 00:53:15
			those criterias are met, we then
use this money specifically for
		
00:53:15 --> 00:53:19
			those very good. So essentially
from fundraising. Correct? That's
		
00:53:19 --> 00:53:22
			right, fundraising, business
sponsorships, we get some grants
		
00:53:22 --> 00:53:26
			as well here and there. But it's
just the Muslim. The idea is,
		
00:53:26 --> 00:53:29
			we're just revitalizing the Waqf
system, we're just pulling the
		
00:53:29 --> 00:53:33
			OMAS money together using it for
these loans. They pay it back and
		
00:53:33 --> 00:53:35
			then the fun grows larger and
larger every year. Okay.
		
00:53:37 --> 00:53:40
			We Where can someone give a
donation right? Now let's say I
		
00:53:40 --> 00:53:45
			want to give $1,000 a month to you
guys, how do I do that? We hope
		
00:53:45 --> 00:53:47
			everybody will give $1,000 a
month, it's very easy, you can
		
00:53:47 --> 00:53:51
			visit our website, ACC
educate.org, or just go to Google
		
00:53:51 --> 00:53:55
			and type in a continuous charity.
And it'll be the first result make
		
00:53:55 --> 00:54:00
			your donation online as tax
deductible sadaqa eligible and
		
00:54:00 --> 00:54:03
			we'd love to we'd love your
support. Good. Next question.
		
00:54:03 --> 00:54:06
			There are human beings who take
time out of their day to read the
		
00:54:06 --> 00:54:11
			applications to contact the
references. Are they getting paid
		
00:54:11 --> 00:54:15
			and therefore a sliver of every
charity has to go to admin right?
		
00:54:16 --> 00:54:20
			And even even Zika. In Islam in
the Quran, there's a cat collector
		
00:54:20 --> 00:54:24
			gets paid from the Zika. That's a
liberal, he needs a livable wage.
		
00:54:24 --> 00:54:27
			He can't go around collecting
sheep and goat for Zika or
		
00:54:27 --> 00:54:31
			counting the gold and silver and
then giving it out to people
		
00:54:32 --> 00:54:35
			from volunteering, right, so he
needs to get paid. So you have the
		
00:54:35 --> 00:54:39
			same system, I'm assuming, right?
Yeah, very similar are
		
00:54:39 --> 00:54:42
			specifically application review
committees or arcs. Most of them
		
00:54:42 --> 00:54:45
			are volunteers Alhamdulillah. So
we get Muslims from all across the
		
00:54:45 --> 00:54:49
			country. ACC will train them on
how to do it again, a
		
00:54:49 --> 00:54:52
			nondisclosure agreement so they
don't share any public and private
		
00:54:52 --> 00:54:56
			information. So you're being
reviewed by a real person and
		
00:54:56 --> 00:54:59
			there are people just like you'd
mashallah of course the
		
00:54:59 --> 00:54:59
			organization
		
00:55:00 --> 00:55:02
			At the end of the day, if this was
a voluntary charity, we probably
		
00:55:02 --> 00:55:07
			raise 10 $20,000 a year. That's
great, we'll have very much 0%
		
00:55:07 --> 00:55:11
			overhead costs, but how much is
10 $20,000 going to help? Because
		
00:55:11 --> 00:55:13
			we're trying to get the millions
and 10s of millions in the near
		
00:55:13 --> 00:55:16
			future. There is administration
costs. And just like you
		
00:55:16 --> 00:55:18
			mentioned, what's the cost
collector? I think we need to do
		
00:55:18 --> 00:55:22
			that in order to have a
professional organization. So is
		
00:55:22 --> 00:55:26
			the is the admin paid from the
fees that the loan that's being
		
00:55:26 --> 00:55:32
			paid back? Or is it from the taken
out of the donations is taken out
		
00:55:32 --> 00:55:35
			of the donations? Our loans are
completely zero interest? So
		
00:55:35 --> 00:55:41
			there's no admin fee? Late no late
fees? No yearly fees? Okay. All
		
00:55:41 --> 00:55:44
			right, fighting polymath asked me
a question that
		
00:55:45 --> 00:55:46
			is about the
		
00:55:48 --> 00:55:50
			previous segment. So I'm going to
get to you afterwards fighting
		
00:55:50 --> 00:55:55
			POLYMATH. Okay. Very simple answer
for you, but I will answer you
		
00:55:55 --> 00:56:01
			later on. Alright, let's see. What
is the next question for ACC.
		
00:56:02 --> 00:56:05
			Okay, masters who answered that
how to apply how to
		
00:56:07 --> 00:56:10
			how do they make money? Okay,
yeah, they make money by by
		
00:56:10 --> 00:56:16
			fundraising. Okay. Yep. Let's see
Instagram, Omar, if you can open
		
00:56:16 --> 00:56:18
			up that Instagram on the side of
the screen there. I could look at
		
00:56:18 --> 00:56:21
			it. I need to get myself a like a
fake Instagram so I can see the
		
00:56:21 --> 00:56:22
			questions.
		
00:56:23 --> 00:56:27
			Are there late fees? You said no,
there are no late fees and the low
		
00:56:27 --> 00:56:34
			the person who's taking the debt
is also not paying any admin fees.
		
00:56:35 --> 00:56:41
			It's going direct. He's only
paying his loan. And the donate,
		
00:56:41 --> 00:56:44
			the donors are paying for the
administrators, the people who
		
00:56:44 --> 00:56:46
			have to sit behind the computers
and work.
		
00:56:47 --> 00:56:52
			Very good, very good. Let's see
what else we have here. Dominique
		
00:56:52 --> 00:56:53
			benzoin.
		
00:56:56 --> 00:57:00
			says what an amazing endeavor.
Yes, it would have been nice if
		
00:57:00 --> 00:57:05
			the Ben Zion had done this instead
of usury to Khadija almost said so
		
00:57:05 --> 00:57:08
			happy to catch this live May Allah
bless this initiative wonderful
		
00:57:08 --> 00:57:10
			guests all right.
		
00:57:12 --> 00:57:15
			Masha Allah amazing initiative
never heard of it. So this one
		
00:57:15 --> 00:57:19
			person got we answered the
question this not only for
		
00:57:19 --> 00:57:23
			Bachelors you could do a PhD on
this. All right, you could do
		
00:57:23 --> 00:57:23
			other things.
		
00:57:26 --> 00:57:28
			Someone is saying do you
personally know anyone who's
		
00:57:28 --> 00:57:32
			taking this loan? Well, I'm sure
phase on knows tons of people. I
		
00:57:32 --> 00:57:35
			don't I personally don't know
someone who has maybe this is new
		
00:57:35 --> 00:57:39
			in New Jersey. But you know, many
people who have taken this loan
		
00:57:39 --> 00:57:42
			Oh, hello, we have over 500
students across the country that
		
00:57:42 --> 00:57:46
			picking the loan and you can visit
our website there's a ton of
		
00:57:46 --> 00:57:49
			testimonials. These are all real
people. We're not you know, like
		
00:57:49 --> 00:57:51
			making stuff up. You can go to
websites, see videos, read
		
00:57:51 --> 00:57:55
			testimonials. And Marshall in New
Jersey, We also have a few dozen
		
00:57:55 --> 00:57:58
			people have gotten we just have a
chapter in New Jersey also. Okay,
		
00:57:58 --> 00:58:02
			limited to United States yes or
no? It is limited the United
		
00:58:02 --> 00:58:05
			States as of right now we're going
to expand it to student visas
		
00:58:05 --> 00:58:10
			inshallah inshallah make dua in
the near future. And we're going
		
00:58:10 --> 00:58:14
			to expand it to other communities
as well, yeah. Because if someone
		
00:58:14 --> 00:58:18
			from the UK doesn't pay you back,
you would really need a UK branch,
		
00:58:18 --> 00:58:22
			that would be in touch with the
law there to make sure that you
		
00:58:22 --> 00:58:26
			can get to international law,
there are some ways to do it. It's
		
00:58:26 --> 00:58:30
			very expensive and challenging.
And even the UK that's good. But
		
00:58:30 --> 00:58:33
			imagine like Pakistan or Yemen or
Qatar, well, Qatar, but you know,
		
00:58:33 --> 00:58:37
			some of these countries be almost
impossible. Okay, what about if
		
00:58:37 --> 00:58:41
			I'm a resident of the US my
family's here, my bank accounts
		
00:58:41 --> 00:58:42
			here, but I'm studying abroad.
		
00:58:43 --> 00:58:46
			Now that's fine. You just have to
be a US citizen. For us. You can
		
00:58:46 --> 00:58:51
			study overseas, but we have to be
able to get our repayment and
		
00:58:51 --> 00:58:54
			haven't actually what does it What
if I'm not studying in an official
		
00:58:54 --> 00:58:57
			university, I'm studying with
Sheikh for that.
		
00:58:58 --> 00:59:02
			That is a little bit tricky. So we
have funded Islamic education in
		
00:59:02 --> 00:59:06
			the past. But those are typically
for seminaries and institutions
		
00:59:06 --> 00:59:09
			that are established. At the end
of the day, we need to be able to
		
00:59:10 --> 00:59:13
			know that you're actually in a
program that is actually cost
		
00:59:13 --> 00:59:16
			money that you're paying it and
etc, like that. And sometimes
		
00:59:16 --> 00:59:19
			those one on one studying doesn't
provide that type of paperwork.
		
00:59:20 --> 00:59:27
			Okay, so what if the school is a
non accredited Seminary in Morocco
		
00:59:27 --> 00:59:33
			or Yemen that has an admin has a
legitimacy. It has a website,
		
00:59:34 --> 00:59:38
			right? And I want to go study
there, right? And I work it on the
		
00:59:38 --> 00:59:42
			side or something, but I want to
go study there. And you could see
		
00:59:42 --> 00:59:44
			the school on a website. It's a
logistical, but it's not an
		
00:59:45 --> 00:59:49
			accredited university. And I want
to go study for four years, can I
		
00:59:49 --> 00:59:53
			get a loan from you guys?
Potentially? I think one of the
		
00:59:53 --> 00:59:57
			things that we do is very one on
one hands on, so I want to
		
00:59:57 --> 00:59:59
			recommend apply. Reach out to us.
Let's learn more about
		
01:00:00 --> 01:00:03
			specifics. And we never say no,
unless there's a reason to say no.
		
01:00:04 --> 01:00:09
			What about a non accredited school
here in America, like dogs or cats
		
01:00:09 --> 01:00:14
			or dogs, or Donald Qasim or or
Calum Institute, if it's an
		
01:00:14 --> 01:00:17
			Islamic Studies program that's
different, so that we would fund
		
01:00:17 --> 01:00:20
			but if it's like, let's say you're
going to study, I don't know, like
		
01:00:21 --> 01:00:25
			math in an unaccredited.
University, we will not fund that
		
01:00:25 --> 01:00:27
			because you're wasting your time
and you're wasting the Muslim
		
01:00:27 --> 01:00:30
			community's funding as well. But
for some studies, that's
		
01:00:30 --> 01:00:34
			different. Okay? What if I want to
do something that is outside of
		
01:00:34 --> 01:00:40
			tuition at all? I'm a doctor,
right? I just need an extra loan,
		
01:00:40 --> 01:00:44
			but it's $100,000 loan to start up
something completely unrelated to
		
01:00:44 --> 01:00:49
			academics. For that we're not the
charity to do that. We're not
		
01:00:49 --> 01:00:52
			going to do that. But we do fund
my books. For some people who need
		
01:00:52 --> 01:00:56
			money for like, you know, room and
board, we also provide a loan for
		
01:00:56 --> 01:00:59
			that as well. Gotcha. Gotcha,
gotcha. All right. Very good. I
		
01:00:59 --> 01:01:01
			think that we've covered
		
01:01:03 --> 01:01:07
			all of our questions. So you don't
give you are limited to tuition,
		
01:01:08 --> 01:01:12
			tuition, books, things around
education around education, it's
		
01:01:12 --> 01:01:15
			very good to be focused like this.
Because if you get all crazy, then
		
01:01:15 --> 01:01:16
			it becomes difficult.
		
01:01:18 --> 01:01:20
			Become sloppy. Alright, let's
scroll real quick. For the
		
01:01:20 --> 01:01:23
			Instagram, I'll see you if we're
done with the questions.
		
01:01:27 --> 01:01:31
			Do you need to be in the state for
example, we don't need a New
		
01:01:31 --> 01:01:35
			Jersey chapter of ACC ACC, to get
a loan from you. Right? It's a
		
01:01:35 --> 01:01:38
			national organization, as long as
you're in the 50 states somewhere
		
01:01:38 --> 01:01:41
			or your family's here, we'll give
you the loan. So the chapter idea
		
01:01:41 --> 01:01:44
			is just to get awareness and to
		
01:01:46 --> 01:01:50
			to raise the funds. Yeah, exactly.
At the end of the day, this is a
		
01:01:50 --> 01:01:54
			huge problem. And the more people
that are are tackling that problem
		
01:01:54 --> 01:01:57
			is when we get it, we encourage
you to open up a chapter but
		
01:01:57 --> 01:02:00
			really, we have a new republic, a
team, the ambassadors, a
		
01:02:00 --> 01:02:02
			continuous charity, become an
ambassador, bring a consensus
		
01:02:02 --> 01:02:05
			charity to your local community
with not only the loan, but also
		
01:02:05 --> 01:02:08
			we do educational workshops called
preparedness, how to apply for
		
01:02:08 --> 01:02:11
			scholarships. The problem is our
community is that there's a lot of
		
01:02:12 --> 01:02:15
			lack of knowledge about just
higher education. So our community
		
01:02:15 --> 01:02:18
			doesn't take advantage. A lot of
these programs that are out there.
		
01:02:18 --> 01:02:23
			Very good. Very good. What about a
coding bootcamp? It's very useful
		
01:02:23 --> 01:02:28
			non accredited, very, that's like
a certificate type of program that
		
01:02:28 --> 01:02:32
			you would loan for that. Do you
get do you do pay the university?
		
01:02:32 --> 01:02:37
			Or do you give cash to the person
95% of the time we paid directly
		
01:02:37 --> 01:02:42
			the loan holder and that's just
because, you know, we don't want
		
01:02:42 --> 01:02:44
			to sit down to whisper in the
person's ear now got $30,000 in
		
01:02:44 --> 01:02:45
			cash.
		
01:02:46 --> 01:02:51
			So that's it in the cases we paid
the person is for like books or
		
01:02:51 --> 01:02:54
			for I need rent paid for the next
month, things like that. What
		
01:02:54 --> 01:02:58
			about housing? Yeah, housing ready
for his house? Lovely things like
		
01:02:58 --> 01:03:01
			that. Yep. Okay, very good. That
was a question from lathe Newton.
		
01:03:01 --> 01:03:05
			And that was a question from
Kenneth Leachman. So trade
		
01:03:05 --> 01:03:08
			schools, trade school, I think
it's something that you're going
		
01:03:08 --> 01:03:11
			to make money right away, right.
We look trade schools are one of
		
01:03:11 --> 01:03:15
			the workshops I give is to
encourage Muslims if they haven't
		
01:03:15 --> 01:03:17
			thought of it to consider trade
school as well. Now we provide
		
01:03:17 --> 01:03:19
			long for that. Very good, very
good.
		
01:03:21 --> 01:03:23
			So Khadija Ahmad is saying
		
01:03:24 --> 01:03:27
			online accredited program in
cybersecurity, I think that will
		
01:03:27 --> 01:03:30
			be a yes. Right on percent. Yes.
Good. Very good.
		
01:03:31 --> 01:03:35
			If what if it's for a master's?
Yes. You said masters. Yes. Right.
		
01:03:35 --> 01:03:36
			It doesn't have to be.
		
01:03:39 --> 01:03:43
			It doesn't have to be a BIA. It
could be a masters or a PhD, or
		
01:03:43 --> 01:03:46
			even doctors or things like that.
Good. Good.
		
01:03:48 --> 01:03:52
			All right. Very good. Very good.
Anything. So essentially, anything
		
01:03:52 --> 01:03:55
			that clearly has a track where
you're going to make money from
		
01:03:55 --> 01:03:57
			this knowledge at the end of the
road, like being a pilot, for
		
01:03:57 --> 01:04:03
			example? I'm good. All right. Very
good. Thank you all very much. Now
		
01:04:03 --> 01:04:06
			the question for study, a study
abroad loan for a semester. He
		
01:04:06 --> 01:04:12
			said, Yes, you are here. And your
your classes for that term are
		
01:04:12 --> 01:04:16
			abroad? The answer is yes. Right.
There's nothing wrong with that.
		
01:04:16 --> 01:04:18
			Research funding. How about that?
		
01:04:19 --> 01:04:22
			We have done some research funding
in the past for specific people.
		
01:04:22 --> 01:04:26
			There's one student who did a
report on Palestine and
		
01:04:26 --> 01:04:29
			Subhanallah, October 7 happened.
So he's now speaking at different
		
01:04:29 --> 01:04:32
			venues with us on his study. So we
do do it, but it's very limited.
		
01:04:32 --> 01:04:36
			That's like, what additional
projects that we do as an ad hoc
		
01:04:36 --> 01:04:39
			basis. Very good. Thank you so
much for your time, you answered a
		
01:04:39 --> 01:04:41
			lot of questions. And again, folks
go to
		
01:04:43 --> 01:04:48
			what is repeatedly a continuous
advocate or just Google a
		
01:04:48 --> 01:04:51
			continuous charity, you'll find it
and we love to get you guys to
		
01:04:51 --> 01:04:54
			apply. And then those of you who
want to support it, support it. At
		
01:04:54 --> 01:04:58
			the end of the day. Ribba is a
major sin within our community.
		
01:04:58 --> 01:04:59
			Let's not get disheartened.
		
01:05:00 --> 01:05:03
			See, there's nothing to do about
it. Let's join this effort. Unless
		
01:05:03 --> 01:05:07
			Tacuba together, you guys are a
proof that something can be done
		
01:05:07 --> 01:05:11
			about it. Where there's a will
there's a way is it a think is a
		
01:05:11 --> 01:05:13
			very straightforward system,
right? The community is taking
		
01:05:13 --> 01:05:17
			care of the community. It's a very
straightforward system. People
		
01:05:17 --> 01:05:20
			give sadaqa and the community
takes care of the community. And
		
01:05:20 --> 01:05:24
			that's it. There's another way of
doing it too, which is developing
		
01:05:24 --> 01:05:30
			very slowly. It's called My own
where your you don't give sadaqa.
		
01:05:30 --> 01:05:33
			But you just put your money in the
bank. It's a bank, it's a local
		
01:05:33 --> 01:05:38
			bank, community bank, so I can
take my money back, and they. And
		
01:05:38 --> 01:05:42
			so it's a different model. And we
need multiple of these models.
		
01:05:42 --> 01:05:45
			After 50 years, we'll see which
one works best. And we'll do it
		
01:05:45 --> 01:05:50
			right. That's it. So may Allah
reward you, may Allah bless you.
		
01:05:50 --> 01:05:55
			And we ask everyone here to pitch
in put in 10 bucks a month, put in
		
01:05:55 --> 01:05:59
			five bucks a month, as Quran
always causes invite people to
		
01:05:59 --> 01:06:03
			charity, right, this is a good
charity to be part of five bucks a
		
01:06:03 --> 01:06:06
			month now that you're not drinking
Starbucks put in five bucks a
		
01:06:06 --> 01:06:12
			month for ACC, and, and you're
gonna benefit from that your
		
01:06:12 --> 01:06:17
			lineage will benefit $6 million is
moving now. And they have saved
		
01:06:17 --> 01:06:23
			the $3.5 million that would have
been paid today. But tell me
		
01:06:23 --> 01:06:26
			that's not the work of the show to
$3.5 million.
		
01:06:28 --> 01:06:32
			That would have been paid to river
is not paid. That's amazing. That
		
01:06:32 --> 01:06:36
			is amazing. So may Allah bless
you. These are the you know, this
		
01:06:36 --> 01:06:40
			is the work of Allah to be honest
with you. saving people's money
		
01:06:40 --> 01:06:43
			should it comes to save your
money, not just to save your mind
		
01:06:43 --> 01:06:47
			and your heart and your afterlife.
Again, the name is ACC educate.org
		
01:06:48 --> 01:06:51
			Thank you face on and we'll have
you on later on. Every once in a
		
01:06:51 --> 01:06:54
			while we'll have you want to
remind everyone what this is all
		
01:06:54 --> 01:06:57
			about. A lot of powerful speaker
sound like from y'all when it
		
01:06:57 --> 01:06:57
			comes to them to the
		
01:06:59 --> 01:07:02
			that segment number five, let me
take
		
01:07:03 --> 01:07:06
			fight fighting polymath before he
has a nervous breakdown about this
		
01:07:06 --> 01:07:10
			question. Okay. Because he's asked
and he posted about it like 10
		
01:07:10 --> 01:07:13
			times. So I'm going to answer his
question before he gets upset
		
01:07:13 --> 01:07:19
			while all my fires it up with our
next guests. Okay, we'll leave you
		
01:07:19 --> 01:07:24
			hanging on that. Now. He's saying
how is it about it is abolished by
		
01:07:24 --> 01:07:25
			agreement.
		
01:07:26 --> 01:07:30
			slavery was abolished in the
Ottoman Empire, and would be
		
01:07:30 --> 01:07:35
			abolished by agreement between
nations not to do something no
		
01:07:35 --> 01:07:39
			different than if I hire you. And
I say you work for me.
		
01:07:41 --> 01:07:44
			And you agree to work, not
memorize Quran between four and
		
01:07:44 --> 01:07:51
			5pm. You are here to paint my wall
and not to recite the Quran, or
		
01:07:51 --> 01:07:55
			anything else besides painting my
wall from four to 5pm. Right. So
		
01:07:55 --> 01:07:59
			you agreed to it. It's an
agreement. And that's the nature
		
01:07:59 --> 01:08:05
			and that's the method by which
slavery was abolished. The the
		
01:08:05 --> 01:08:09
			Ottoman Sultans, they did it in
the 1840s. And again, and for the
		
01:08:09 --> 01:08:12
			home in the 1880s. Good, all the
nations have agreed to these
		
01:08:12 --> 01:08:17
			contracts and these pacts between
nations and that's the nature of
		
01:08:17 --> 01:08:19
			how it was abolished. Okay?
		
01:08:21 --> 01:08:26
			What app abolished not abrogated.
We do not change Islamic law.
		
01:08:26 --> 01:08:32
			Nobody can. Okay. But we can make
an agreement to do or not to do
		
01:08:32 --> 01:08:35
			something. Once we make an
agreement. It becomes haram for
		
01:08:35 --> 01:08:39
			you to do it. So is it ever haram
to read the Quran? Yes. It becomes
		
01:08:39 --> 01:08:42
			haram to read the Quran when you
agreed that you paint my wall or
		
01:08:42 --> 01:08:45
			do my job rather than read the
Quran. Simple as that. Let's bring
		
01:08:45 --> 01:08:52
			out our next guest segment numero
sace. Six. Maliki click Welcome to
		
01:08:52 --> 01:08:56
			the studio decided number facts
live stream. Someone like me,
		
01:08:56 --> 01:09:00
			Salam Rahmatullah. How are you?
I'm good. Everything's going good.
		
01:09:00 --> 01:09:04
			Very good. Very good. So tell us
so where are you right now? In the
		
01:09:04 --> 01:09:05
			nation.
		
01:09:07 --> 01:09:07
			I am in
		
01:09:09 --> 01:09:14
			where am I about an hour outside
of the Oklahoma border in Texas.
		
01:09:14 --> 01:09:20
			It's just a rest area called Allen
Reed. Rest Area. Oh, okay. So
		
01:09:20 --> 01:09:24
			Oklahoma, Texas. I always have to
pull up a map when you're talking
		
01:09:24 --> 01:09:27
			to Maliki click because he's
always on the road. Right now
		
01:09:27 --> 01:09:36
			Oklahoma Texas border. So as a l l
a n second. R E D Allen Reed rest
		
01:09:36 --> 01:09:40
			stop. Okay, and was he some kind
of Governor some special I don't
		
01:09:40 --> 01:09:44
			even know who the guy was. Be
honest with you. No idea. Ahmad
		
01:09:44 --> 01:09:47
			cometh and sitteth fresh from I'm
gonna come sit and eat this pizza.
		
01:09:47 --> 01:09:48
			All right, so
		
01:09:49 --> 01:09:52
			by the way, I've never had New
Jersey pizza. I have New York
		
01:09:52 --> 01:09:55
			pizza when I lived in New York but
New York Pizza solid Jersey pizza
		
01:09:55 --> 01:09:59
			solid Connecticut pizza super
solid.
		
01:10:02 --> 01:10:07
			Where are you headed? Right now?
I'm going home. I'm about 195
		
01:10:07 --> 01:10:10
			miles away from dropping this load
that I have in the back. Okay,
		
01:10:10 --> 01:10:14
			good. So you're done with the
trip. Mashallah, yeah today, today
		
01:10:14 --> 01:10:16
			is my Friday. So I'm going home.
		
01:10:17 --> 01:10:21
			Tell me about tick tock what's
happened in the world of Dawa on
		
01:10:21 --> 01:10:25
			tick tock. shahada is in left,
right, center.
		
01:10:26 --> 01:10:30
			Unbelievable. All kinds of I had
to this month
		
01:10:31 --> 01:10:36
			people are just really interested
in Islam after this Palestinian,
		
01:10:36 --> 01:10:41
			because people have really fallen
for the narrative for generations,
		
01:10:41 --> 01:10:44
			you know, and, you know, the
generation of their parents
		
01:10:44 --> 01:10:47
			telling them, you know, a
Palestinian is bad. You know,
		
01:10:47 --> 01:10:51
			these are people that are violent
people. And now that they see, you
		
01:10:51 --> 01:10:56
			know, there's the reaction on
social media, it's changing public
		
01:10:56 --> 01:11:00
			opinion. So everybody's like,
okay, but I was told this by my
		
01:11:00 --> 01:11:04
			mom and my dad that these people
are the bad guys, but it seems
		
01:11:04 --> 01:11:04
			like
		
01:11:05 --> 01:11:07
			they're the other guys are the bad
guys. And the Muslims are the good
		
01:11:07 --> 01:11:12
			guys. So yeah, a lot of people are
becoming Muslim. You know, I even
		
01:11:12 --> 01:11:15
			did a live stream on last month.
		
01:11:17 --> 01:11:20
			At the beginning of last month,
and I was on the road, I was just
		
01:11:20 --> 01:11:24
			doing a live stream and I always
have my, my camera pointed outward
		
01:11:24 --> 01:11:27
			so they can see the road and then
beyond the beautiful, beautiful
		
01:11:27 --> 01:11:31
			creation of Allah subhanaw taala.
And this one, Native American
		
01:11:31 --> 01:11:35
			woman was like, Look, I'm very
interested in Islam, and I've
		
01:11:35 --> 01:11:38
			decided that I want to be a Muslim
right now. And I was like, I put
		
01:11:38 --> 01:11:41
			on the headset, I'm driving a big
rig and I was like, okay, repeat
		
01:11:41 --> 01:11:44
			after me. And she became a Muslim.
Somehow.
		
01:11:46 --> 01:11:51
			We've seen this, these videos of
people who are just talking about
		
01:11:51 --> 01:11:54
			getting the Quran and the reaction
to buying the Quran.
		
01:11:55 --> 01:11:59
			We've only seen like, a small
video one minute of different
		
01:11:59 --> 01:12:02
			compilations is this thing,
something taken off on tick tock
		
01:12:02 --> 01:12:07
			this getting the Quran and
reacting to it? It is I think that
		
01:12:07 --> 01:12:13
			Americans I think the West is is
like trend based or inspire, you
		
01:12:13 --> 01:12:18
			know, if something's going on on
social media and my tech talk, and
		
01:12:18 --> 01:12:22
			social media is so important. They
jump on it. They're like, why not?
		
01:12:22 --> 01:12:26
			And you and I discussed this
before, with with Western people.
		
01:12:26 --> 01:12:32
			It's like, okay, this Hispanic guy
over here, he's reading the Quran,
		
01:12:32 --> 01:12:36
			and I'm Hispanic. I'm gonna do it
too. Why not? Yeah. And especially
		
01:12:36 --> 01:12:39
			the white people. They're just
like, Okay, we have white women
		
01:12:39 --> 01:12:42
			over here. We have, you know, guys
and cowboy hats, you know, wanting
		
01:12:42 --> 01:12:46
			to read the Quran and you would
think it's like a right, right
		
01:12:46 --> 01:12:50
			winger, extremist. They're all
interested in the Quran? No. Why
		
01:12:50 --> 01:12:54
			can I be you know, and that's why
I don't mean to, you know, draw
		
01:12:54 --> 01:12:57
			importance to myself, but that's
why people like me that are
		
01:12:57 --> 01:13:00
			American born and raised in this
country. You know, Caucasian
		
01:13:01 --> 01:13:05
			are really important in the Dow,
especially on tick tock, because
		
01:13:06 --> 01:13:10
			people have to see that. Yeah,
I've been Muslim for 32 years, you
		
01:13:10 --> 01:13:13
			know, I have seven children that
are Muslim and my wife, you know,
		
01:13:13 --> 01:13:17
			so you can be Muslim. And you
don't have to look like you know,
		
01:13:17 --> 01:13:20
			what we just got discussed last
time. You don't have to lose your
		
01:13:20 --> 01:13:22
			identity or dress up like Lawrence
of Arabia,
		
01:13:23 --> 01:13:27
			all caps, cowboy hat, cowboy
boots, whatever you want. It's all
		
01:13:27 --> 01:13:30
			about the belief that's in your
heart. That's important. That's
		
01:13:30 --> 01:13:33
			the only thing that will change.
Be yourself. You don't have to do
		
01:13:33 --> 01:13:39
			some initiation or whatever.
Believe me, I get DMS every single
		
01:13:39 --> 01:13:43
			day from white Christian people
from atheists from, you know,
		
01:13:43 --> 01:13:47
			what, are you really a Muslim?
Like, come on man between you and
		
01:13:47 --> 01:13:50
			me? Or are you doing something
like, monetarily or Yeah, like,
		
01:13:51 --> 01:13:54
			funded by Saudi Arabia or
something? I mean, come on, tell
		
01:13:54 --> 01:13:58
			us what's going on, really. And
I'm like, I am a Muslim. There's
		
01:13:58 --> 01:14:01
			no money in it. When I became
Muslim. My father wrote me out of
		
01:14:01 --> 01:14:06
			a $600,000 inheritance. So I saw
you, I assure you that I'm not in
		
01:14:06 --> 01:14:09
			this for the money. It's because I
really believe in Islam, and you
		
01:14:09 --> 01:14:12
			should look into it too. And
they're like, Okay, where do I
		
01:14:12 --> 01:14:15
			start? I'm like, Well, you go to
arc mu.org. Or over here.
		
01:14:17 --> 01:14:21
			I always send new shahada to you
Subhan Allah so now check to check
		
01:14:21 --> 01:14:27
			this out. The companion and the
34th men have not Fenn was known
		
01:14:27 --> 01:14:32
			in his Khilafah to do things that
we're not the Sunnah, the opposite
		
01:14:32 --> 01:14:37
			of the circle. And people would
ask him for example, where how he
		
01:14:37 --> 01:14:41
			would wear his shawl, how he would
wear his ring, the kind of sandals
		
01:14:41 --> 01:14:45
			in other words, visible things,
visible things, the length of
		
01:14:45 --> 01:14:49
			suttas to recite, things the whole
community can see.
		
01:14:50 --> 01:14:57
			And, and people would ask him, oh,
Khalifa automat, we attended the
		
01:14:57 --> 01:15:00
			life of Amara, we attend
		
01:15:00 --> 01:15:04
			Under the Khilafah, of Abu Bakr,
and they imitated the Prophet
		
01:15:04 --> 01:15:07
			peace be upon him, you are doing
the opposite of those things. Why
		
01:15:07 --> 01:15:10
			is that? What how can you explain
it, for example, that again, did
		
01:15:10 --> 01:15:12
			Othman lose his piety that he
doesn't follow the Prophet
		
01:15:12 --> 01:15:15
			anymore? No, he said that, he
said, to show you what is an
		
01:15:15 --> 01:15:20
			obligation and what is merely a
recommendation. In other words,
		
01:15:20 --> 01:15:23
			what is something that Prophet
did, and what is actually part of
		
01:15:23 --> 01:15:26
			the religion. So it's not he
downgrading what the Prophet did,
		
01:15:27 --> 01:15:31
			or the imitation of that, but he
is upgrading the knowledge of the
		
01:15:31 --> 01:15:34
			difference between the two. And
it's so important to know that
		
01:15:34 --> 01:15:37
			there are a lot of things in
Islam, some of them are
		
01:15:37 --> 01:15:41
			obligations. Some of them are
recommendations, and some of them
		
01:15:41 --> 01:15:44
			are light virtues, light
recommendations, and some of them
		
01:15:44 --> 01:15:49
			are habits. Habits of the Prophet
peace be upon him, right, such as
		
01:15:49 --> 01:15:52
			what foods he ate, versus what he
didn't eat, what he liked versus
		
01:15:52 --> 01:15:54
			what he didn't like, good,
		
01:15:55 --> 01:15:59
			versus something he encouraged you
to do. Right? That will be a
		
01:15:59 --> 01:16:02
			sunnah. Something that with its
threatened punishment, if you
		
01:16:02 --> 01:16:05
			don't do it, that's an obligation.
So it's so important to know the
		
01:16:05 --> 01:16:09
			difference between these things.
And that's why it's critical for
		
01:16:09 --> 01:16:12
			someone like yourself to come
really with the lowest common
		
01:16:12 --> 01:16:17
			denominator, like what is the
least physical change I have to do
		
01:16:17 --> 01:16:21
			to my body in my life, to be a
Muslim? Because people need to
		
01:16:21 --> 01:16:24
			know that. They need to know what
is the least because a lot of
		
01:16:24 --> 01:16:28
			times people will, they're going
to ask themselves, I want to do
		
01:16:28 --> 01:16:32
			this, but give me what do they
call it in business? Least viable?
		
01:16:32 --> 01:16:37
			Minimal, minimum viable products,
the MVP, the minimum viable, but I
		
01:16:37 --> 01:16:41
			want to do it, give me the least
when I had my training as a
		
01:16:41 --> 01:16:46
			trainee as a runner, training as a
runner, I told him, Listen, I'm
		
01:16:46 --> 01:16:50
			very busy. Give me the minimum
that I have to do. And he gave me
		
01:16:50 --> 01:16:54
			the minimum, right. So that's why
it's so important to be doing what
		
01:16:54 --> 01:16:57
			you're doing, the way you're doing
it is to have that minimum viable
		
01:16:57 --> 01:17:00
			product of what it takes to be a
Muslim make the barrier of entry
		
01:17:00 --> 01:17:04
			very easy, okay? People have crazy
objections, people have crazy
		
01:17:04 --> 01:17:06
			assumptions. Like you said, when,
when they contacted me, they're
		
01:17:06 --> 01:17:10
			like, you know, I'm really
interested in Islam, but you know,
		
01:17:10 --> 01:17:15
			I still drink I still have a
friend, I still do this. And I'm
		
01:17:15 --> 01:17:19
			like, that's a sin that you're
doing that don't let that keep you
		
01:17:19 --> 01:17:22
			from from becoming a muslim. You
know, there's a lot of people out
		
01:17:22 --> 01:17:25
			there. I mean, there's even
Muslims have misconceptions about
		
01:17:25 --> 01:17:30
			what is haram and Hassan And you
know, everything else. non Muslims
		
01:17:30 --> 01:17:34
			are really lost in the sauce. I
mean, they, they asked me, Why do
		
01:17:34 --> 01:17:38
			you hate Jesus and what you know,
that's a clue about Islam.
		
01:17:39 --> 01:17:43
			And a brother came, and he said,
listen to it here. I want to
		
01:17:43 --> 01:17:45
			become Muslim, but I don't know if
I'm worth it.
		
01:17:46 --> 01:17:50
			I'm worthy of it. I don't know if
I'm worthy of it. I said to him.
		
01:17:52 --> 01:17:54
			It has nothing to do with you
being worthy. This is a debt you
		
01:17:54 --> 01:17:58
			owe to God. He was shocked. He was
like, that makes it really easy.
		
01:17:59 --> 01:18:03
			It's a debt you owe to God to
admit with your mouth that he
		
01:18:03 --> 01:18:05
			exists, he's alone, worthy
worship, and that his final
		
01:18:05 --> 01:18:07
			prophet Muhammad was a true
prophet that is worthy of being
		
01:18:07 --> 01:18:11
			followed. And he's like, that
makes my decisions so easy. It
		
01:18:11 --> 01:18:14
			took shahada right there on the
spot. So that his conception was
		
01:18:14 --> 01:18:17
			that this is an elite club of
pious people.
		
01:18:18 --> 01:18:21
			Right? Whereas not this is the
debt you owe to God. Simple as
		
01:18:21 --> 01:18:24
			that. You remember, you remember
that guy, Rob, you remember that
		
01:18:24 --> 01:18:27
			guy? Rob give Shahada. Yep. And I
sent them to you, and he's making
		
01:18:28 --> 01:18:31
			you he's doing the classes with
you. Or he was doing them.
		
01:18:32 --> 01:18:37
			Same thing with him. He said, I
had known about Islam. All the
		
01:18:37 --> 01:18:41
			time, little known about Islam for
years, and I considered it but
		
01:18:43 --> 01:18:47
			a certain group of people were
habia that always kept me away
		
01:18:47 --> 01:18:47
			from Islam.
		
01:18:49 --> 01:18:53
			So I didn't, I knew that. I didn't
want to be a part of that, because
		
01:18:53 --> 01:18:55
			that sounds like you know, he
called the Wahhabis, like the
		
01:18:55 --> 01:18:56
			Pharisees and Christian
		
01:18:57 --> 01:19:01
			Pharisees to me, so I don't really
think I want to, but long story
		
01:19:01 --> 01:19:07
			short, is, he said, but, you know,
when I watched your videos,
		
01:19:08 --> 01:19:11
			I've been watching you for three
months, even support. You don't
		
01:19:11 --> 01:19:13
			know me, but I'm on live stream
right now.
		
01:19:14 --> 01:19:17
			And I've been watching you. That's
the first thing those first words
		
01:19:17 --> 01:19:21
			out of his mouth. He says, Hey,
man, you know, I've been watching
		
01:19:21 --> 01:19:26
			you for a while now. And, and, you
know, ABC 123. And I was just
		
01:19:26 --> 01:19:31
			wondering, can you lead me through
the Shahada? I'm reading Subhan
		
01:19:31 --> 01:19:34
			Allah, and he explained to me him,
and this was a guy who was on Tik
		
01:19:34 --> 01:19:40
			Tok as well. He's got since he's
been Muslim since June 27. He's
		
01:19:40 --> 01:19:45
			got like, 10 people that converted
to Islam by his doubt. So pa 10
		
01:19:45 --> 01:19:47
			Actually, the guy that I
converted, he converted 10 people
		
01:19:47 --> 01:19:50
			and he's just like, he's a
monster. He's a beast. Subhanallah
		
01:19:50 --> 01:19:54
			that's amazing. You know, there's
there's another phenomenon that
		
01:19:54 --> 01:19:58
			I'm noticing now is when people
come into Islam as a big gradient,
		
01:19:58 --> 01:19:59
			right and
		
01:20:00 --> 01:20:04
			A lot of people come into Islam
than leave it off. Okay.
		
01:20:05 --> 01:20:10
			I have seen in the past month or
two, a couple instances in which
		
01:20:10 --> 01:20:15
			clearly someone entered Islam, but
then either left it off or just
		
01:20:15 --> 01:20:19
			never passed it down. The next
generation is not Muslim, but then
		
01:20:19 --> 01:20:23
			they enter Islam again. I can name
about four or five situations just
		
01:20:23 --> 01:20:28
			in the past month, one of them.
Where was he from? He was a
		
01:20:28 --> 01:20:33
			University of Florida Gators
football player. And his name is
		
01:20:33 --> 01:20:35
			Mohammed and he's wearing a cross.
		
01:20:36 --> 01:20:40
			How weird is that? Only in
America, right? Clearly his parent
		
01:20:40 --> 01:20:44
			entered Islam. I'm assuming. I've
never seen a non Muslim named
		
01:20:44 --> 01:20:46
			Mohammed. But that would be a
trend that would confuse the light
		
01:20:46 --> 01:20:49
			side of everybody. The trend of
non Muslims naming Muhammad right.
		
01:20:50 --> 01:20:53
			But clearly is probably most
likely someone entered Islam.
		
01:20:54 --> 01:20:58
			Then left Islam. How about this
one, there was a brother who was
		
01:20:58 --> 01:21:02
			not a Muslim. He said my dad was a
Muslim,
		
01:21:03 --> 01:21:04
			died.
		
01:21:05 --> 01:21:09
			But his wife, the mom was
Christian. And I never got to
		
01:21:09 --> 01:21:14
			learn Islam. Yet another so you
may just today I was going to
		
01:21:14 --> 01:21:19
			sister called the masjid and said
I want to enter take Shahada. I
		
01:21:19 --> 01:21:21
			said, Okay, Masha, Allah, you
don't need to come in. We'll do it
		
01:21:21 --> 01:21:24
			now. Then you can come in and we
can introduce you to the to the
		
01:21:24 --> 01:21:28
			Muslims here and give you some
good company. He said, she said,
		
01:21:29 --> 01:21:31
			Well, I just want to make
something clear. I'm already a
		
01:21:31 --> 01:21:37
			Muslim. But I haven't been
practicing Islam for years. So I
		
01:21:37 --> 01:21:41
			think I should renew it. I was
like, Well, anybody could say the
		
01:21:41 --> 01:21:44
			shahada and renew their intention.
But you don't have to retake the
		
01:21:44 --> 01:21:48
			Shahada. So that is a phenomenon
that's that's happening here on
		
01:21:48 --> 01:21:53
			the east coast, where conversion
happened in the 70s. Right? And
		
01:21:53 --> 01:21:57
			then a class of people left it
off. Their kids and grandkids are
		
01:21:57 --> 01:22:01
			now rediscovering it. Which makes
it easier. That's what happens
		
01:22:01 --> 01:22:05
			when I mean, it's a phenomenon
from the 70s. It's a phenomenon
		
01:22:05 --> 01:22:10
			happening right now. So when
people become Muslim, they kind of
		
01:22:10 --> 01:22:15
			just like, sit like myself, I when
I converted to Islam in a maximum
		
01:22:15 --> 01:22:21
			security prison. I still had two
years to go to serve my time
		
01:22:22 --> 01:22:26
			before I got out, so I existed in
prison with only the Quran and a
		
01:22:26 --> 01:22:30
			book called Islam and focus. So we
didn't learn so much
		
01:22:32 --> 01:22:36
			about Islam, but that's what
happens when people become Muslim
		
01:22:36 --> 01:22:40
			they say, okay, so don't lie in
* Allah, I said on them 100%
		
01:22:40 --> 01:22:44
			Allah. Now what are we going to
have some fun activities? Know
		
01:22:44 --> 01:22:46
			you're going to study Dean you're
gonna go to and I always told
		
01:22:46 --> 01:22:50
			them, okay, you converted to
Islam, mashallah, I need you to go
		
01:22:50 --> 01:22:56
			to arcview.org and enroll into the
basic program, because you can't
		
01:22:56 --> 01:23:01
			just say, Hey, I'm saved. I'm good
to go. I'm a Muslim. Now. Now you
		
01:23:01 --> 01:23:04
			have to learn your name. Now, this
is the most important thing. Yeah.
		
01:23:05 --> 01:23:07
			I mean, if you're not learning our
deen, how do you know how to
		
01:23:07 --> 01:23:10
			practice it? How do you know how
to speak to people? How do you and
		
01:23:10 --> 01:23:14
			when you learn your deen it shows
up in your conduct, you know, and
		
01:23:14 --> 01:23:18
			how you speak to people and how
you. You can't be a just person.
		
01:23:18 --> 01:23:23
			You can be a moral person, unless
you study the Sierra of Muhammad
		
01:23:23 --> 01:23:28
			sallallahu alayhi salam, and you
will learn your deen. And if you
		
01:23:28 --> 01:23:31
			don't learn your deen, what are
you going to do with your kids?
		
01:23:31 --> 01:23:33
			Are they just going to be Muslim
by name and they end up with a
		
01:23:33 --> 01:23:37
			crop on their on their neck? You
know, God forbid. So that's what
		
01:23:37 --> 01:23:40
			has to happen when you convert to
Islam. And that's what I do on
		
01:23:40 --> 01:23:43
			tick tock. I always grab them. And
I'm like, Look, if you need
		
01:23:43 --> 01:23:47
			something, let me know. But I'm
going to direct you to get into an
		
01:23:47 --> 01:23:53
			aikido class. Yeah, quickly right
now. piety is having a tough
		
01:23:53 --> 01:23:55
			decision and making the right
decision.
		
01:23:56 --> 01:24:00
			You can't make such a decision if
you don't know what the right and
		
01:24:00 --> 01:24:02
			wrong is. Right?
		
01:24:05 --> 01:24:08
			Righteousness in worshipping God,
you cannot worship Allah. If you
		
01:24:08 --> 01:24:10
			don't know how he wants to be
worshipped. You can't worship
		
01:24:10 --> 01:24:14
			Allah your own way. So that's why
honestly, knowledge is the most
		
01:24:14 --> 01:24:17
			important thing. And it's one of
the things that keeps people safe.
		
01:24:17 --> 01:24:20
			Because questions linger in the
subconscious of people's mind, and
		
01:24:20 --> 01:24:22
			they'll never address it.
		
01:24:23 --> 01:24:26
			But knowledge will actually bring
the question right out. Right?
		
01:24:26 --> 01:24:30
			Don't creep into remember doubts
creep into because remember, these
		
01:24:30 --> 01:24:34
			people are new to Islam. Yep. And
then the ex Muslims or the
		
01:24:34 --> 01:24:38
			Christians go at them like sharks.
You converted to Islam. Oh, don't
		
01:24:38 --> 01:24:42
			you know that? It says in Surah
Majda. This What do you think of
		
01:24:42 --> 01:24:45
			that? And so doubt creeps in.
Yeah, immediately. Exactly. The
		
01:24:45 --> 01:24:49
			dogs and the shayateen. They all
come in, and they just attacked
		
01:24:49 --> 01:24:52
			them. Especially Rob, when he
became a Muslim. It was just like,
		
01:24:53 --> 01:24:55
			and then the Wahhabis came on him
and it was just it was terrible.
		
01:24:55 --> 01:25:00
			It's a acknowledge the internet,
as I said a couple of days ago.
		
01:25:00 --> 01:25:02
			When something happens in the
earth, that happens for everybody
		
01:25:02 --> 01:25:06
			for good and bad knowledge is
easily accessible also to the
		
01:25:06 --> 01:25:11
			enemies of Islam. So a lot of
times, you'll see now people kofod
		
01:25:11 --> 01:25:14
			site and Bacardi against you,
right? Say, Oh, this is what Islam
		
01:25:14 --> 01:25:18
			stands for. And they'll tell you,
it's from Bukhari, right? So it's
		
01:25:18 --> 01:25:22
			no different with me, I've become
like semi knowledgeable in, in
		
01:25:22 --> 01:25:27
			Judaism, Deuteronomy, children's
Torah time, right. But like, my
		
01:25:27 --> 01:25:31
			motive is to show the absurdities
of this right that this cannot be
		
01:25:32 --> 01:25:36
			what we accept. But people are
also having that motive with the
		
01:25:36 --> 01:25:41
			truth. So a Muslim who really has
no choice except to be a student
		
01:25:41 --> 01:25:45
			of knowledge. Every day, they got
to learn something, because non
		
01:25:45 --> 01:25:49
			believers are out there with bad
intent, some of them to try to sow
		
01:25:49 --> 01:25:54
			doubts in your in your heart. So
that's why nothing should be taken
		
01:25:54 --> 01:25:56
			for granted. Let me tell you
something. Recently, that bin
		
01:25:56 --> 01:25:59
			Laden letter supposedly,
allegedly, to bin Laden letter was
		
01:25:59 --> 01:26:03
			out. And everyone's saying, this
has shaken up my world, you have
		
01:26:03 --> 01:26:07
			to read it. I read it. And I'm
like, what exactly is different
		
01:26:07 --> 01:26:10
			here than what I've been hearing
in my living room for last 20
		
01:26:10 --> 01:26:16
			years, right. But for some people,
mind blown, right? They had no
		
01:26:16 --> 01:26:20
			idea that this is something that
exists. This is a worldview, this
		
01:26:20 --> 01:26:23
			is these grievances happened, or
people have these grievance, and
		
01:26:23 --> 01:26:27
			these bad things happen. So they
really have no clue. And that's
		
01:26:27 --> 01:26:30
			why nobody should assume anything.
		
01:26:31 --> 01:26:35
			And as Imam had dead said, the OMA
was at its best when its
		
01:26:35 --> 01:26:40
			knowledgeable people went out to
the heedless to talk, not just
		
01:26:40 --> 01:26:43
			wait for the students of knowledge
to come to you, the student of
		
01:26:43 --> 01:26:47
			knowledge has to come to the shoe,
we have to go to the shoe for
		
01:26:47 --> 01:26:51
			knowledge. But if we're heedless,
how do we do that? So you might
		
01:26:51 --> 01:26:56
			have had that said, you have to go
to the heedless and teach them and
		
01:26:56 --> 01:26:59
			educate them and talk to them. And
that's exactly what you're doing
		
01:26:59 --> 01:27:04
			on Tik Tok. So, Allah bless you,
is there anything that you feel
		
01:27:04 --> 01:27:09
			that has been an issue of
confusion of late that needs to be
		
01:27:09 --> 01:27:10
			addressed and talked about?
		
01:27:12 --> 01:27:17
			As far as Dawa or like, within
your Tiktok community of
		
01:27:17 --> 01:27:20
			listeners? Is there a repeated
question these days, that's
		
01:27:20 --> 01:27:21
			something that needs to come up.
		
01:27:23 --> 01:27:27
			It's nothing new. It's always the
you know, the Asian thing, or, you
		
01:27:27 --> 01:27:30
			know, the slavery thing that you
talked about earlier. It's just
		
01:27:30 --> 01:27:34
			like, you don't have anything
theologically that you can so
		
01:27:34 --> 01:27:38
			you're going to base your
religion, and if it is true or not
		
01:27:38 --> 01:27:42
			true, based upon a custom that
happened, yeah. When Jews and
		
01:27:42 --> 01:27:46
			Christians and Muslims, all
atheists, fire worshippers. So
		
01:27:46 --> 01:27:51
			you're going to judge Islam,
theologically, based upon a custom
		
01:27:51 --> 01:27:55
			that happened 1400 years ago, and
we've explained this. Look what I
		
01:27:55 --> 01:28:00
			do on tick tock, I tell a lot of I
get DMS. Oh, did you know what
		
01:28:00 --> 01:28:03
			this guy said? This guy, Avery,
he's this not he said something
		
01:28:03 --> 01:28:08
			bad about Islam. I'm just Muslims
in the audience. Muslims are gonna
		
01:28:08 --> 01:28:12
			watch this stop, stop giving your
time we as Muslims, we give so
		
01:28:12 --> 01:28:17
			much time on defense with people
that don't even know the word
		
01:28:17 --> 01:28:21
			Islam, and then it comes from
Islam. They have no clue about our
		
01:28:21 --> 01:28:24
			religion, but they're calling our
religion wrong. That is like
		
01:28:24 --> 01:28:28
			saying, the Dallas Cowboys are the
best, you know, and Dr. Sadi said,
		
01:28:28 --> 01:28:32
			well, obviously the the Eagles are
doing a little bit better. So you
		
01:28:32 --> 01:28:35
			know, but I tell you, No, I don't
care that I don't want to know
		
01:28:35 --> 01:28:37
			about the players. I don't want to
know about the you know, your
		
01:28:37 --> 01:28:41
			plays, or your stats or anything.
The Dallas Cowboys are the best.
		
01:28:42 --> 01:28:45
			And that's basically what the
Christians are doing. They're
		
01:28:45 --> 01:28:48
			coming in not knowing your
religion. And I'm saying as, as an
		
01:28:48 --> 01:28:52
			ex Christian, look, I'd been a
Christian for the first 19 years
		
01:28:52 --> 01:28:55
			of my life. I went to Bible study
Wednesday night, Friday, youth
		
01:28:55 --> 01:28:59
			night and Sunday church survival.
I know what you say, and I know
		
01:28:59 --> 01:29:03
			what you're going to tell me
before you even tell him even say
		
01:29:03 --> 01:29:08
			it. So don't come to me wanting to
debate Christianity or Islam, when
		
01:29:08 --> 01:29:12
			you haven't been a Muslim for the
first 19 years of your life to
		
01:29:12 --> 01:29:17
			tell me what fun is. So I always
tell them, I don't have time for
		
01:29:17 --> 01:29:22
			you. Sit down, close your mouth.
And listen, if you want to argue I
		
01:29:22 --> 01:29:26
			have no time for you. So Muslims
out there that stop going into
		
01:29:26 --> 01:29:30
			these ex Muslim chat rooms and
live streams. You know videos,
		
01:29:30 --> 01:29:33
			stop listening, especially if you
don't know your religion. You're
		
01:29:33 --> 01:29:37
			going to confuse yourself, okay?
yourself into an arcview.org Akita
		
01:29:37 --> 01:29:41
			class, learn your religion. And as
Muslims, we have to stay on the
		
01:29:41 --> 01:29:45
			offense intellectually in
academia, we need to stay on the
		
01:29:45 --> 01:29:50
			offense and stop giving these
donkeys any of our time when they
		
01:29:50 --> 01:29:53
			don't even know their own
religion, much less our religion.
		
01:29:53 --> 01:29:55
			Let me tell you this.
		
01:29:57 --> 01:29:59
			When a person is disgusted or
shocked
		
01:30:00 --> 01:30:04
			I can't think straight. The
quoting Ayesha all the time, the
		
01:30:04 --> 01:30:08
			age of iser question is nothing
other than a tactic to make your
		
01:30:08 --> 01:30:13
			heart shocked and or disgusted. As
a result, you can't think straight
		
01:30:13 --> 01:30:17
			about the thing in front of you.
And that's a psychological trick.
		
01:30:17 --> 01:30:21
			You can't think straight. Right?
So that's the idea behind that.
		
01:30:21 --> 01:30:24
			And Disgust is something that is
manufactured and can be
		
01:30:24 --> 01:30:29
			unmanufactured. And we've seen
this in our own, with our own two
		
01:30:29 --> 01:30:32
			eyes and the whole sexual
revolution thing, that Disgust is
		
01:30:32 --> 01:30:39
			something that existed in the 90s,
about homosexuality, and has been
		
01:30:39 --> 01:30:43
			completely eradicated within one
generation. You tell someone
		
01:30:43 --> 01:30:47
			today, you know, you're shocked by
homosexuality, the look at you one
		
01:30:47 --> 01:30:49
			of these youth, like you're
insane, like, why are you
		
01:30:49 --> 01:30:52
			disgusted? They won't understand
why you're disgusted at all.
		
01:30:53 --> 01:30:57
			Whereas in the generation of
Michael Jordan and Larry Bird, do
		
01:30:57 --> 01:31:01
			you would have been knocked out if
you called someone gay, right. And
		
01:31:01 --> 01:31:04
			they were disgusted at the idea of
sticking the male private part
		
01:31:04 --> 01:31:09
			into a * disgusted by that
idea, right. Whereas today,
		
01:31:10 --> 01:31:14
			in one generation, is completely
the state why because human beings
		
01:31:14 --> 01:31:19
			can be programmed by repetition
and association, these are simple
		
01:31:19 --> 01:31:23
			psychological rules to be
undiscussed in by something or to
		
01:31:23 --> 01:31:27
			become disgusted by something. So
all right, thank you very much for
		
01:31:27 --> 01:31:29
			that update. This is our
		
01:31:30 --> 01:31:33
			tick tock a Dawa and what's
happening in the south
		
01:31:33 --> 01:31:39
			specifically in the in the white
community. In terms of Dawa thank
		
01:31:39 --> 01:31:42
			you for coming on. We'll see you
very soon inshallah. Todd, just
		
01:31:42 --> 01:31:46
			like, always a pleasure to be with
your son. widecombe. Saddam.
		
01:31:48 --> 01:31:52
			Alrighty, ladies and gentlemen,
let's go. We got five minutes for
		
01:31:52 --> 01:31:59
			q&a. Five minutes for Q. Na here.
How can the Ottomans abolish what
		
01:31:59 --> 01:32:03
			Allah made halal, you says Pontius
Aquila.
		
01:32:04 --> 01:32:10
			I can make a policy that you do
not do some Halal things. In my
		
01:32:10 --> 01:32:12
			workplace. It's a policy.
		
01:32:13 --> 01:32:14
			It's not abrogation.
		
01:32:15 --> 01:32:20
			Every workplace does this every
contract that you enter into, you
		
01:32:20 --> 01:32:23
			are making something halal,
obligatory and something halal,
		
01:32:24 --> 01:32:27
			forbidden every contract if
painting the wall if I have a deal
		
01:32:27 --> 01:32:29
			with you to paint the wall,
		
01:32:30 --> 01:32:33
			from 8am to 5pm. Okay.
		
01:32:34 --> 01:32:37
			And I only allowed to pray two
times for 10 minutes each and
		
01:32:37 --> 01:32:42
			lunch for half an hour. So I've
taken Halal things. And I've made
		
01:32:42 --> 01:32:46
			them all haram except with the
exceptions. And I've taken a halal
		
01:32:46 --> 01:32:50
			thing painting a wall, and I've
made it obligatory. So the method
		
01:32:50 --> 01:32:52
			is by Festiva. And by treaty.
		
01:32:53 --> 01:32:56
			That's what treaties are
agreements to do certain other
		
01:32:56 --> 01:32:59
			things and not to do certain
things. That's what an agreement
		
01:32:59 --> 01:33:04
			is. Good. And so the nations have
inherited this the nation, all the
		
01:33:04 --> 01:33:07
			Islamic nations have signed on to
agreements
		
01:33:08 --> 01:33:11
			in the past. And he's almost I
guess these are agreements that
		
01:33:11 --> 01:33:15
			have no end to them, right? In
which they would no longer take
		
01:33:15 --> 01:33:18
			slaves in war, and ship them home.
They'd have to be mentioned these
		
01:33:18 --> 01:33:23
			treaties here. I can look for them
again, real quick. The treaty was
		
01:33:25 --> 01:33:29
			here it is. The treaty that they
entered into was the 1926 Slavery
		
01:33:29 --> 01:33:33
			convention, and the 1956
supplementary convention, banning
		
01:33:33 --> 01:33:39
			slavery, Muslim nations are
signatories to this. Okay. And
		
01:33:39 --> 01:33:44
			hence, they are now obligated to
fulfill and to follow what's in
		
01:33:44 --> 01:33:49
			the agreement. Simple as that, if
they had signed a treaty that they
		
01:33:49 --> 01:33:54
			would, for example, also no longer
release a certain carbon emission
		
01:33:54 --> 01:33:59
			into the air. It would be haram to
do that. The prohibition of
		
01:33:59 --> 01:34:00
			breaking a treaty
		
01:34:02 --> 01:34:02
			got
		
01:34:03 --> 01:34:05
			when you enter into a into a
		
01:34:07 --> 01:34:08
			let me ask you this question.
		
01:34:09 --> 01:34:14
			What's the ruling on giving sadaqa
to a woman that she eats with it
		
01:34:14 --> 01:34:18
			and pays her rent with it and gets
a security guard with it? Right?
		
01:34:18 --> 01:34:22
			It's recommended for me to do
that. But if I enter an agreement
		
01:34:22 --> 01:34:25
			of marriage, it becomes obligatory
for me to do that. So the halal,
		
01:34:25 --> 01:34:27
			the recommended becomes
obligatory,
		
01:34:28 --> 01:34:31
			simple as that with a true with an
agreement. That's the same
		
01:34:31 --> 01:34:34
			concept. To understand the
difference between treaties and
		
01:34:34 --> 01:34:38
			agreements and abrogation of the
religious law. You try to abrogate
		
01:34:38 --> 01:34:41
			the religious law, it's null and
void and this could be even like
		
01:34:42 --> 01:34:43
			blasphemy.
		
01:34:46 --> 01:34:48
			What's the Where's the proof from
the Quran and the sooner that a
		
01:34:48 --> 01:34:51
			Muslim imam can sign such a
permanent contract especially when
		
01:34:51 --> 01:34:53
			the Muslims are commanded to fight
the disbelievers according to all
		
01:34:53 --> 01:34:56
			methods? The Muslims, there is no
agreement that Muslims will not
		
01:34:56 --> 01:35:00
			fight. There is no agreement that
a nation will not
		
01:35:00 --> 01:35:00
			fight another nation
		
01:35:01 --> 01:35:05
			got theirs in maybe agreement that
they will not read upon each
		
01:35:05 --> 01:35:09
			other. That's an agreement. We
won't read you, for example, and
		
01:35:09 --> 01:35:12
			you won't read us. What's the
proof of that is the Treaty of
		
01:35:12 --> 01:35:17
			Hodeidah? Right. It happened in
that that's how simple it is the
		
01:35:17 --> 01:35:22
			Treaty of Hodeidah. It's in the
best interests of us not to fight
		
01:35:22 --> 01:35:25
			for the next 10 years. So the
Prophet peace be upon. Now you're
		
01:35:25 --> 01:35:28
			asking about the permanence of a
contract? That's a different
		
01:35:28 --> 01:35:31
			question. So we may say the
permanence is invalid, but maybe
		
01:35:31 --> 01:35:36
			the other features of the contract
are invalid. Abu Hanifa we have to
		
01:35:36 --> 01:35:38
			look at the methods but the
permanence that's a good question,
		
01:35:39 --> 01:35:43
			the permanent contract of that is
a good question. Most contracts do
		
01:35:43 --> 01:35:45
			have to have some kind of time to
it.
		
01:35:46 --> 01:35:50
			So that is a good question.
Thereby Pontius Aquila from the
		
01:35:50 --> 01:35:51
			Roman Empire
		
01:35:56 --> 01:35:58
			All right, other questions?
		
01:36:00 --> 01:36:01
			Ahmad How's Instagram doing?
		
01:36:03 --> 01:36:07
			Almira trip is very expensive.
Why? Because all the
		
01:36:08 --> 01:36:12
			I guess they were late simply in
getting us our tickets.
		
01:36:13 --> 01:36:13
			Unfortunately.
		
01:36:15 --> 01:36:16
			Next year won't be so much.
		
01:36:18 --> 01:36:21
			It is oh, is it okay to say that
someone deserves something I mean,
		
01:36:21 --> 01:36:23
			the context of affirmation. I
deserve a good life I deserve
		
01:36:23 --> 01:36:24
			kindness
		
01:36:29 --> 01:36:30
			I don't know about that.
		
01:36:31 --> 01:36:34
			I should I think that you should
say I want it and I'm gonna get it
		
01:36:34 --> 01:36:37
			stuff like that. But I don't think
What do you think about that? I
		
01:36:37 --> 01:36:40
			deserve I'm not into that
entitlement stuff.
		
01:36:43 --> 01:36:46
			I ask Allah for this. And I
believe Allah will grant me this
		
01:36:52 --> 01:36:55
			Oh Allah, you're the most
merciful. Have mercy on me. Right?
		
01:36:57 --> 01:36:59
			Yeah, the deserve stuff. No, I
don't think that's right.
		
01:37:00 --> 01:37:04
			Yeah. Make reframe this to the
attributes of Allah subhanaw
		
01:37:04 --> 01:37:05
			taala.
		
01:37:06 --> 01:37:09
			Been Zeitgeist, the Ottoman
treaties are no concern for us.
		
01:37:09 --> 01:37:11
			Yes, they are. Because they
transmitted to the nations after
		
01:37:11 --> 01:37:15
			that. The nations after that
signed on to these similar
		
01:37:15 --> 01:37:18
			agreements. And no, the Ottomans
are example because they were
		
01:37:18 --> 01:37:18
			shield.
		
01:37:19 --> 01:37:23
			They were scholars, they applied
the Hanafi law. The scholars
		
01:37:24 --> 01:37:26
			approved of their 50s
		
01:37:27 --> 01:37:31
			signing contracts or edicts really
a fisherman
		
01:37:32 --> 01:37:33
			declaring that
		
01:37:37 --> 01:37:42
			declaring that this is now no
longer our law is not allowed to
		
01:37:42 --> 01:37:45
			do this. They also did other
things, for example, they
		
01:37:45 --> 01:37:45
			disallowed
		
01:37:48 --> 01:37:50
			they disallowed marriage
		
01:37:52 --> 01:37:53
			under the age of 15.
		
01:37:54 --> 01:37:58
			All right. Why? Because they're
looking at interests. What is in
		
01:37:58 --> 01:38:01
			the best interest of the people,
they're not abrogating the Sharia.
		
01:38:01 --> 01:38:04
			They're not saying if you do this,
you have committed Zina, but
		
01:38:04 --> 01:38:08
			they're saying in our law, you
have to be 15 to get married in
		
01:38:08 --> 01:38:10
			our country if you don't want to
do it leave our country right?
		
01:38:11 --> 01:38:14
			Every parent does the same thing.
You're going to sleep at eight
		
01:38:14 --> 01:38:18
			o'clock you're coming home by 11
o'clock were in the studio says I
		
01:38:18 --> 01:38:18
			have to come home
		
01:38:20 --> 01:38:21
			by 11 o'clock
		
01:38:23 --> 01:38:26
			right? No, it's It's my in the my
best interests of the family are
		
01:38:26 --> 01:38:29
			coming home at 11 o'clock. You
have to understand the nature of
		
01:38:29 --> 01:38:34
			treatise and the right for a
sultan to make a policy within the
		
01:38:34 --> 01:38:37
			realm of what is halal and say
this is what's mandatory and this
		
01:38:37 --> 01:38:41
			is what you're not allowed to do.
By what's interesting. What is
		
01:38:41 --> 01:38:43
			everyone we are we going for you
know, everyone we always
		
01:38:43 --> 01:38:48
			hilarious. Yeah, everyone, we once
sent me an email. And he said, I
		
01:38:48 --> 01:38:52
			hereby declare upon you the Hoja
the proof. Right? And if you do
		
01:38:52 --> 01:38:58
			not obey, right, and retract your
statement, okay, within three
		
01:38:58 --> 01:39:03
			days, all right, then I shall rain
upon you the Wrath of Allah and
		
01:39:03 --> 01:39:05
			I'm gonna humiliate you and
embarrass you blah blah blah.
		
01:39:05 --> 01:39:09
			Hilarious. Mattoon it's a some guy
on Twitter that I blocked him a
		
01:39:09 --> 01:39:13
			long time ago yeah boom Yeah, we
let's see what this joker is all
		
01:39:13 --> 01:39:14
			about.
		
01:39:15 --> 01:39:17
			It was it was it was actually
pretty fun was like laughing
		
01:39:17 --> 01:39:20
			because he's imitating the letters
that the Prophet peace be upon him
		
01:39:26 --> 01:39:28
			he used to be me Yeah, we had
Maliki look him up. Look at what
		
01:39:28 --> 01:39:29
			he's saying
		
01:39:34 --> 01:39:35
			clown
		
01:39:55 --> 01:39:57
			he was actually banned by Twitter.
		
01:39:59 --> 01:40:00
			Yeah, he
		
01:40:00 --> 01:40:02
			because he was banned a long time
ago because
		
01:40:03 --> 01:40:06
			he went after some model. I don't
know why he's following the model
		
01:40:06 --> 01:40:07
			in the first place.
		
01:40:11 --> 01:40:15
			zeitgeist, I don't I don't know
about melee because I have him
		
01:40:15 --> 01:40:18
			unblock. I don't read his stuff. I
don't even know what he's saying.
		
01:40:18 --> 01:40:23
			I don't even know what his account
is. Right? So I wouldn't be able
		
01:40:23 --> 01:40:24
			to tell you.
		
01:40:26 --> 01:40:28
			I mean, I'm not going to read
something, someone in Islam that's
		
01:40:28 --> 01:40:31
			going to call himself that. Bring
your name out. Tell us who you
		
01:40:31 --> 01:40:36
			are. And talk about Shetty after
that. But to talk about Shinya
		
01:40:36 --> 01:40:37
			from a
		
01:40:40 --> 01:40:42
			you know, what do they call it
like a pseudonym like this or
		
01:40:42 --> 01:40:44
			whatever? What a lookup
		
01:40:47 --> 01:40:48
			notes
		
01:40:49 --> 01:40:53
			can you make to that I get four
wives says Ben Zeitgeist. And
		
01:40:54 --> 01:40:57
			without any humor or criticism,
may Allah grant you what you seek.
		
01:40:58 --> 01:41:00
			Okay, that is within what pleases
Him
		
01:41:03 --> 01:41:08
			and will meet how he wants to
debate you. Is this clown? Right?
		
01:41:08 --> 01:41:10
			Did he grow up? Since he got
banned and sent send me that
		
01:41:10 --> 01:41:11
			ridiculous letter?
		
01:41:12 --> 01:41:16
			Maybe he did. I mean, people can
change. Did you watch Sheikh Hamza
		
01:41:16 --> 01:41:19
			Yusuf with Chris Hedges? Nah, I
didn't see that. No.
		
01:41:30 --> 01:41:32
			Did you hear that Henry Kissinger
died? You know?
		
01:41:34 --> 01:41:38
			What should one say to someone a
family member that one loves and
		
01:41:38 --> 01:41:42
			respects who refuses to follow a
mother because they say there are
		
01:41:42 --> 01:41:45
			divisions of faith? Well, someone
clearly who thinks that
		
01:41:47 --> 01:41:48
			that
		
01:41:50 --> 01:41:54
			melt hubs are divisive things,
then they clearly are very
		
01:41:54 --> 01:41:58
			jarhead. And I would say just do
not even bother talking to them.
		
01:41:59 --> 01:42:00
			There's no There's no need to talk
to them.
		
01:42:01 --> 01:42:02
			Okay.
		
01:42:10 --> 01:42:11
			There's no point in talking to
		
01:42:16 --> 01:42:17
			oh, gee, Muslim up.
		
01:42:18 --> 01:42:19
			What is your question?
		
01:42:24 --> 01:42:27
			Is it an obligation for women to
obey their husband and the husband
		
01:42:27 --> 01:42:30
			to treat their wife with kindness?
The marriage contract is an
		
01:42:30 --> 01:42:34
			obligation on both sides listing
certain thing behaviors that they
		
01:42:34 --> 01:42:38
			have to do and is it a con it is a
contract based upon forgiveness
		
01:42:38 --> 01:42:42
			and kindness built upon that
meaning that you have to do these
		
01:42:42 --> 01:42:45
			things for me, I have to do these
things for you. But I'm going to
		
01:42:45 --> 01:42:48
			do a go above and beyond what I
have to do for you. And if you
		
01:42:48 --> 01:42:52
			fall short, then I forgive you.
It's based on the It is that kind
		
01:42:52 --> 01:42:57
			of contract. It's called hocked
Mabini added Makara. The opposite
		
01:42:57 --> 01:42:58
			of that is optimality.
		
01:42:59 --> 01:43:03
			Such as somebody who a contract a
business where
		
01:43:05 --> 01:43:09
			I want to get everything in the
contract and I will pay the bare
		
01:43:09 --> 01:43:13
			minimum that I have to pay. That's
OKT a contract based upon greed.
		
01:43:14 --> 01:43:19
			Good, acceptable greed, right
desire, whereas Octavia Macatawa
		
01:43:19 --> 01:43:22
			Mikado marriages optimally on
mukarram it's a contract based
		
01:43:22 --> 01:43:27
			upon kindness and forgiveness. So
OG, Musa says that the question is
		
01:43:27 --> 01:43:32
			because a friend, a friend's
husband said, if she doesn't cook
		
01:43:32 --> 01:43:36
			a new warm meal every day, he will
divorce her. Okay, so.
		
01:43:40 --> 01:43:43
			So he needs to be told that hold
on a second. This is not how you
		
01:43:43 --> 01:43:48
			do marriage. Okay. Marriage is by
kindness and forgiveness. Okay.
		
01:43:48 --> 01:43:52
			Watch that become controversial
right now. Among this this crowd.
		
01:43:53 --> 01:43:56
			This crowd of people who will
probably Ha, yeah, their
		
01:43:56 --> 01:43:57
			commitment.
		
01:43:58 --> 01:43:59
			Yeah.
		
01:44:02 --> 01:44:06
			Anonymity is sometimes necessary
considering the topics. What do
		
01:44:06 --> 01:44:09
			you think of that says Ben
zeitgeist, not in the Sharia. When
		
01:44:09 --> 01:44:12
			you speak of the city, we need to
know who you are. We need to know
		
01:44:12 --> 01:44:15
			who you are sure you are, who your
colleagues are. Who knows you
		
01:44:15 --> 01:44:19
			because it's based upon trust.
It's based upon trust, okay.
		
01:44:21 --> 01:44:25
			In most EU countries, interest is
mandatory on savings account,
		
01:44:25 --> 01:44:28
			there's no other option. Is it
prohibited to use US interests?
		
01:44:30 --> 01:44:33
			So what you do with it if it's
necessary, and they put that
		
01:44:34 --> 01:44:38
			stipulation on your savings
account, you use that thing for
		
01:44:38 --> 01:44:43
			the public good. That is low, such
as the pavement of the mosque,
		
01:44:43 --> 01:44:49
			parking lot. Toilet paper of the
Masjid. Right things that are not
		
01:44:50 --> 01:44:53
			thy will be impure. That's what
you use. It doesn't count as
		
01:44:53 --> 01:44:57
			charity. It's not a charitable
act. It's just getting rid of it
		
01:44:57 --> 01:44:59
			in the in the right way.
		
01:45:00 --> 01:45:05
			is playing an instrument except a
drum sinful. So what is sinful by
		
01:45:05 --> 01:45:08
			most of the scholars statement is
the string What is different upon
		
01:45:08 --> 01:45:13
			between haram and mcru? And Halal
is the flute, the wind instruments
		
01:45:13 --> 01:45:16
			and what is permissible, but with
what's different upon is the
		
01:45:16 --> 01:45:20
			degree of permissibility such as
weddings only, or absolutely
		
01:45:20 --> 01:45:23
			permissible is the percussion
reason being as a prophet size
		
01:45:23 --> 01:45:26
			seven forbade all instruments,
then made an exception for the
		
01:45:27 --> 01:45:31
			drum and encouraged it for
weddings. So the medic yes that
		
01:45:31 --> 01:45:36
			only for weddings. The chef he
said all the time. And then the
		
01:45:36 --> 01:45:40
			flute was mentioned in front of
him, and played in front of him.
		
01:45:40 --> 01:45:44
			Someone played the flute, a boy
was playing a flute, and the
		
01:45:44 --> 01:45:48
			Prophet did not say anything. The
automat took from that one of two
		
01:45:48 --> 01:45:54
			things that that means nothing the
prohibition stance or that he
		
01:45:54 --> 01:45:59
			didn't say It's haram, therefore,
it's halal. Some chef has held
		
01:45:59 --> 01:46:04
			that that witness was Hala. And
some said it's mcru. On the right,
		
01:46:05 --> 01:46:07
			because it's between the two we
don't know exactly. But the
		
01:46:07 --> 01:46:12
			Prophet didn't forbid it
explicitly when he saw it, or when
		
01:46:12 --> 01:46:15
			it was mentioned. Because they
said how should we call the event?
		
01:46:15 --> 01:46:18
			Should we play blow a horn? He
didn't say when instruments haram.
		
01:46:19 --> 01:46:23
			So that's the wind instrument as
for the string instrument, no
		
01:46:23 --> 01:46:26
			exception was made for it. So the
ruling of prohibition states?
		
01:46:35 --> 01:46:39
			What is this nomic position on epi
genetics? Epigenetics, if I
		
01:46:39 --> 01:46:44
			understand that, right, that is
the effect of events upon the
		
01:46:44 --> 01:46:48
			proteins within a person's
genetics. Is that really what it
		
01:46:48 --> 01:46:48
			is?
		
01:46:51 --> 01:46:53
			Weak. We'll talk about that
another time, because it's a long
		
01:46:53 --> 01:46:55
			topic and we have to wrap up.
		
01:47:09 --> 01:47:12
			How can I find a beneficial
community in these trying times?
		
01:47:12 --> 01:47:16
			Start Online and then start
traveling to different masajid and
		
01:47:16 --> 01:47:18
			talks until Allah opens a door for
you?
		
01:47:21 --> 01:47:24
			Is this Are we sinful for allowing
what has happened in Palestine to
		
01:47:24 --> 01:47:24
			happen?
		
01:47:25 --> 01:47:28
			Yeah, the people who have the
ability to do something to have
		
01:47:28 --> 01:47:31
			governments they have weapons and
they do nothing. Yes, there's sin
		
01:47:31 --> 01:47:36
			upon them. Like I feel them has
failed. 100% No doubt about that.
		
01:47:36 --> 01:47:41
			If you have the ability to do
something, okay. How do you feel
		
01:47:41 --> 01:47:46
			about voting? Personally, it's
just like, it does not move the
		
01:47:46 --> 01:47:49
			meter for me at all. They're all
the same. Maybe at the local
		
01:47:49 --> 01:47:50
			level.
		
01:47:51 --> 01:47:54
			I've always had a negative view.
Some of my friends are all about
		
01:47:54 --> 01:47:58
			it, but I've always had a negative
view. Okay, ladies and gentlemen.
		
01:48:01 --> 01:48:04
			Again, Ben Zeitgeist says that's
not why he was banned. Do you
		
01:48:04 --> 01:48:08
			concur that he has good arguments?
I don't know where his account is.
		
01:48:08 --> 01:48:12
			Where is it on Twitter? Right. I
don't know. Okay.
		
01:48:14 --> 01:48:15
			So I can't I can't
		
01:48:19 --> 01:48:20
			Yeah.
		
01:48:22 --> 01:48:26
			Listen, many he could have he
could have people could be mixed.
		
01:48:26 --> 01:48:30
			Isn't everybody mixed? But I do
not see any account called Abul
		
01:48:30 --> 01:48:34
			kitten here. There's zero
following zero followers zero
		
01:48:34 --> 01:48:37
			posts. So I don't know who this
is. Right. And
		
01:48:38 --> 01:48:43
			and it's in Chinese on top of
that. It's in like Kpop right. So
		
01:48:44 --> 01:48:46
			anyway, I don't know that. I don't
know.
		
01:48:47 --> 01:48:53
			I'm not into these. I'm not into
these accounts with you know, with
		
01:48:53 --> 01:48:56
			no name. Okay, there you found it.
		
01:48:57 --> 01:48:58
			Okay.
		
01:49:00 --> 01:49:00
			So
		
01:49:03 --> 01:49:04
			I don't know.
		
01:49:05 --> 01:49:09
			Yeah. Okay, folks. We gotta go
does that come on? Let's get it
		
01:49:09 --> 01:49:13
			we'll be with you Tuesday. Does
that come along here and everybody
		
01:49:13 --> 01:49:16
			Subhanak Allah Houma will be
hummed ik no shadow
		
01:49:17 --> 01:49:21
			Illa Illa antenna stuff recorded
to be like with us in an insert
		
01:49:21 --> 01:49:25
			and a few hosts, Ill Alladhina
amanu aminu saleha towards a while
		
01:49:25 --> 01:49:28
			so but Huck whatever so sub was
money.
		
01:49:57 --> 01:49:58
			Job
		
01:50:00 --> 01:50:00
			I
		
01:50:06 --> 01:50:06
			know
		
01:50:09 --> 01:50:09
			who
		
01:50:14 --> 01:50:14
			God