Shadee Elmasry – Class #3 2of2

Shadee Elmasry
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The speakers discuss the use of words like Hope, Phone, and Meera in Arabic language. They explore the importance of respect for human beings and finding power and mercy in spreading rumors and rumors about people. They also discuss the negative consequences of a lack of faith and confidence in society, the importance of protecting principles, and avoiding distraction from social media. The conversation ends with a discussion of the upcoming holiday and the need for contentment.

AI: Summary ©

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			Spoiler alert him hamdu Lillahi
Rabbil Alameen
		
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			wa sallahu wa sallim wa barik ala
Sayidina Muhammad in Marathi
		
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			Rahmatullah Alameen wa Erling was
Javi Jemaine
		
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			some
		
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			so I think we left off we were
talking about loving for the sake
		
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			of Allah and
		
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			disliking her.
		
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			Such a thing the word they use is
involved fee sebelah. And both the
		
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			finale don't say Cara here.
		
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			Yeah.
		
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			I'll make this point and then
		
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			and I think
		
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			and you don't find in the Quran,
the word Cora Cora here which
		
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			means hatred
		
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			used by last panel time. So even
when the last one that talks about
		
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			a volume in
		
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			or on caffeine, it says well
Allahu now you're humbled by the
		
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			mean. Allah without your head
which is his name
		
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			doesn't say Allah Who Jaco and
fasted.
		
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			So, he does not love the
philosophy He does not love is
		
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			binding me. And these words in
Arabic facet for them Hatha Kapha
		
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			their attributes, slough talking
about England specifically. And
		
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			the only way that you can
		
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			be embodied by that that adjective
or that attribute is if you're
		
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			doing something that's volume
that's repressing or FISC, that's
		
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			corrupted, which means it's, it's
a state, it's not who you are, who
		
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			can change.
		
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			So even the volume, right, even
the facet, even the cashier, it's
		
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			not necessarily a permanent state,
right? Because they can change.
		
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			And so
		
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			we don't despise people because of
their personhood.
		
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			That would go against what this is
saying. Right? Because it says
		
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			when you hit one Ma, now you hit
whoo hoo, enlighten them. So to
		
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			love the human being a fellow
person, except for a loss Palatine
		
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			didn't say to despise the same
human being, just to love them. So
		
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			like I said before, the basic
common denominator is their
		
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			humanity.
		
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			Every person has that no matter
what they've done. So on that
		
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			level, there's a type of
sacrosanct multi respect. That's
		
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			why the prophesy send them forebay
practices that dehumanize people
		
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			like in muffler for heart and
muffler means to desecrate the
		
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			body, even if it's someone killed
in battle, you know, to like, cut
		
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			their heads off and put them on a
steak that came later on that was
		
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			out of practice of
		
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			the province always send them you
know, to desecrate a body like
		
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			that. And he would bury, you know,
whether it would be a non Muslim
		
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			or non Muslim, there's a certain
sanctity, towards the human form
		
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			the human body that should be
because it embodies a soul. And
		
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			that's all it comes from Allah
subhanaw taala. And when the last
		
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			one with Allah told the angels, he
said in the Hadith from Bashar
		
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			will maintain for either an
effectual female Rui for cow said,
		
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			You mean, I am creating a bizarre
human being from theme from clay,
		
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			Adam originally, but then the
important part, Fidel and the fact
		
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			to FEMA Rohi. But if I put
something of my soul, my spirit,
		
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			so the Arabic said Rohi into him,
for Carla who said, You didn't,
		
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			then you are to prostrate before
him. So as if it's saying, it's
		
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			not the Bashar Iya. Bashar means
or Bashar means the skin. So it's
		
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			not our physical makeup that
enables us. It's that divine
		
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			aspect when Allah said that he
puts something of his Spirit
		
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			within us what that exactly means.
No one really knows that's not the
		
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			important part. The important part
is, this is what
		
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			it says on this point that hinges
our sanctity and our nobility,
		
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			because we have that.
		
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			Right, well, one of the Sahaba he
was in the state of Geneva. You
		
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			know, he had sexual relations with
his wife when he he went out, let
		
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			everybody had a shower in the
house, sometimes you have to go
		
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			out and look for
		
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			so he saw the prophesy some of our
when he was shy to for him to. So
		
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			we went, he turned around and went
around the corner and publicized
		
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			Southern family said, Why did you
do that? He said, Yeah, and he
		
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			also knows Yes.
		
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			You I'm not just, I'm filthy. He
said Monday, Angeles, said the
		
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			believer, that's not a state that
happens to them. Because in the
		
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			Jessa cat doesn't make sense with
the idea of the sanctity of the
		
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			human state of the human soul. You
can quote me in a particular state
		
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			that has ritual, legal Sharia
ramifications, that's something
		
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			else to be considered filthy No.
		
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			So
		
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			The idea of when we despise we
despise the attributes of
		
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			particular actions in a person,
not their particular humanity.
		
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			That's why it's, you know, when we
see sometimes Muslims they the the
		
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			mechanical chores of people, they
they dislike, like physical
		
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			caricatures and paint them in a
way that's really despicable. And,
		
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			you know, I've seen some of these
books that they put in the Middle
		
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			East. And it'll have like, you
know, look at the it'll draw a
		
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			picture of a calf and bulging eyes
and like, pointy eyes and, you
		
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			know, hearing eyes and really
character character toward them in
		
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			a way that's allowed themselves to
do that. You don't have to do that
		
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			to get the message to me that, you
know, Gopher is not nice. And you
		
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			might go to *, I don't need
that particular caricature in
		
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			front of me. But you know, people
don't understand these meetings
		
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			that we're talking about. These
wouldn't this that was not the
		
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			practice of the province. Well, so
I said, the more the Sahaba, or
		
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			any of those first three blessing
generations. So we despise the
		
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			action and despise the sin. But we
know that person, they're going to
		
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			build our team, what's going to
happen to them, whether we call
		
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			them actually Catholic, there is a
school of thought within theology
		
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			that says, movement and capture
are actually designations from
		
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			Allah subhanaw taala.
		
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			So some of them said, can you say
an appointment in sha Allah, this
		
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			was an old theological argument.
So the ones who said that it's a
		
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			state of how you're going to end
up mistakes, you're gonna die in,
		
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			then it's perfectly legitimate to
say no movement insha Allah. I'm a
		
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			believer in sha Allah, the others
will oppose that said, No.
		
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			Moltmann is your state do you
believe now you don't believe so
		
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			you don't say in sha Allah after.
But the important point here is
		
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			that
		
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			the idea of even an amen and Cofer
is something really that's not
		
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			going to be known and determined
until you die. That's what counts
		
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			the state that you die. So no
matter how despicable that person
		
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			is in front of you, there was
always the potential, they will
		
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			die in a better state than you.
And who knows they could.
		
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			So they say that you're not really
you're not a complete believer
		
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			until you think everyone is better
than you are. I thought about
		
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			this. So how can I accept that?
How can I think everyone's better
		
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			than me when I see clearly people
are doing things that I'm trying
		
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			to stay away from. But if you
think about that right now, like
		
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			they say to today's sinner can be
tomorrow saying, no one knows.
		
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			So it's better to be on the safe
side, and we dislike particular
		
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			actions, but always have respect
for one's humanity, no matter who
		
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			they are.
		
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			That's a different, that's a
different
		
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			I'll answer that at the end. But
But keeping company with people
		
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			certain things, that's a different
issue here, I'm just talking
		
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			about, you know, the basic premise
of respect for human beings as
		
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			human beings and to love at least
the humanity within them.
		
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			And if you can find the humanity
with someone, even though they do
		
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			things you don't like, then I
think that's the meaning of this
		
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			particular part of the Hadith.
That's the sweetness of faith.
		
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			Someone who has a faith that is
active and it's not passive and
		
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			it's it enlivens them and
enlightens them, they can find
		
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			these things. Most of the time, I
think when people hate other
		
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			people, it's more about having to
do with them themselves than what
		
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			the other person is doing. Right,
because if you're in a good state,
		
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			then you have a tendency to have a
good opinion of other people. And
		
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			the world isn't so black to you.
		
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			But if you're in a bad state, you
tend to see everything else is
		
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			bad. You tend to see everyone
else's conniving, if you're
		
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			conniving, you tend to see
everyone else's conniving. If
		
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			you're wicked. You can imagine
that no one else is wicked. Right?
		
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			And that's kind of the
justification people have.
		
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			Like when you are trusting of your
people, and they take advantage of
		
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			you and they will ever
		
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			talk to you.
		
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			You
		
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			get
		
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			that?
		
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			Oh, we don't we didn't say be
stupid.
		
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			Right?
		
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			We don't say that. Like almost
every job. Somebody cannot be
		
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			lawyers. You cannot buy other
		
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			different professions. But here
we're talking on the general on a
		
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			general level, a general claim
		
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			that we have to have respect for
other people.
		
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			Try to see the humanity within
them, not to humanize them.
		
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			Right
		
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			Right
		
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			A Good
		
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			Day
		
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			morning, everything was beautiful,
including
		
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			all your bad news, it was a blast.
		
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			But we really
		
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			got a housing problem there other
people leaving
		
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			you're always in line with that
the Sahaba would want to lie to
		
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			him. They didn't have Bagnell
goodmood like we do in their state
		
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			we talk more about pub than but
		
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			so the heart may contract at times
or maybe spread the spreading of
		
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			the heart as a metaphor for them.
Being in a state where loss
		
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			balance out is giving them a shut
off, you're giving them good
		
00:12:00 --> 00:12:05
			signs. And they're seeing the many
aspects of a loss, the beauty
		
00:12:05 --> 00:12:06
			aspects of the left on
		
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			the curb for the contraction,
which is also a metaphor. It's a
		
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			metaphor for seeing the Jelani
after the awe inspiring like we
		
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			said last week or inspiring
magnificence aspects of the last
		
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			petal. And we need to know him by
both
		
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			in turn by both but that does that
mean that if it was a distracted
		
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			state that we can just treat
people any which way you want
		
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			because the world looks like us.
		
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			But the Sahaba had a sort of
steady increase
		
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			in their email and you see that
look at ALMA look at some of the
		
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			top of the way they went on the
way before they become happy.
		
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			So I don't want to I want us to
look electronically to get to some
		
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			of this was only on the second
Monday of the 40
		
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			and then the last one
		
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			I'm not gonna hand it over to
complete
		
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			on to the workbook is
		
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			the place
		
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			to go for disbelief like they
would hate to be thrown into the
		
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			fire
		
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			had to
		
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			wear the proper glass
		
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			outright Cooper which is really
just a magnification of the lesser
		
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			Coco.
		
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			So, we know the major concern is
to deny Allah subhanaw taala
		
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			the lesser Cofer is to delay the
favors of Allah, Allah
		
00:13:51 --> 00:13:55
			is his blessings. And one the
lesser one could lead to the
		
00:13:55 --> 00:13:58
			greater one. That was Satan's
downfall.
		
00:14:00 --> 00:14:03
			Right? She obviously knew that
Allah He believed in him, he
		
00:14:03 --> 00:14:08
			worshipped him. He actually kind
of spoke to him. As the Quran
		
00:14:08 --> 00:14:11
			says, he asked and he made the DUA
and Allah answered his do I did
		
00:14:11 --> 00:14:14
			you know that? She thought I made
the right look around and Allah
		
00:14:14 --> 00:14:15
			answered his life.
		
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			What did you say?
		
00:14:21 --> 00:14:25
			Right, well then certainly it only
go back to audit in that community
		
00:14:25 --> 00:14:25
			Manzoni
		
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			sounds like a lot to me.
		
00:14:30 --> 00:14:35
			So his gopher was not that is
gopher was a denial of the
		
00:14:36 --> 00:14:40
			bounties of a lost battle. When he
refused to prostrate before Adam,
		
00:14:41 --> 00:14:41
			I think he said
		
00:14:43 --> 00:14:47
			and he said Anna Haven Minh,
California Menardo Holika Holman
		
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			theme, I am better than him. I am
for five years from clay.
		
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			His tongue was saying this but his
heart was saying, Allah you have
		
00:14:54 --> 00:14:55
			wronged me.
		
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			How could you ask me to pray
before this lesser creature just
		
00:14:59 --> 00:15:00
			prostrate before this less
		
00:15:00 --> 00:15:03
			preacher. In other words, you have
wronged me and to say that Allah
		
00:15:03 --> 00:15:05
			wrongs you. That's cool for
		
00:15:07 --> 00:15:08
			that is Cofer.
		
00:15:09 --> 00:15:13
			And it was began with his denial
of the bestowing the blessings of
		
00:15:13 --> 00:15:18
			Allah subhanaw taala. So there's a
call for minyama Call for the
		
00:15:18 --> 00:15:22
			blessings, which is not outright
gopher. And then what leads, which
		
00:15:22 --> 00:15:26
			is even worse to that is to lead
to denial of a last final data to
		
00:15:26 --> 00:15:26
			begin with.
		
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			So we don't want to return to any
of them. Because one might ask,
		
00:15:31 --> 00:15:35
			Well, some people were never like
in a state of Cofer, maybe they're
		
00:15:35 --> 00:15:37
			born into Islam, or they accepted
Islam, or at least they never
		
00:15:37 --> 00:15:41
			really denied it. So who's just
talking about something about both
		
00:15:41 --> 00:15:44
			of them, both the corporate of the
name of the blessing and the cover
		
00:15:44 --> 00:15:49
			of the major covenant that comes
up afterwards. So that means that
		
00:15:49 --> 00:15:52
			the things that makes things sweet
for you loving Allah subhanaw
		
00:15:52 --> 00:15:55
			taala, this profit more than
anything else, in other words,
		
00:15:55 --> 00:15:59
			preferring them over everything.
And from amongst the signs of that
		
00:15:59 --> 00:16:02
			in the habit of that love is
preferring them over everything
		
00:16:02 --> 00:16:05
			that means preferring Allah and
His prophets commands over your
		
00:16:05 --> 00:16:10
			own desires and avoiding what they
told you to avoid. Right How can
		
00:16:10 --> 00:16:11
			you claim love when you don't do
that?
		
00:16:12 --> 00:16:17
			They say that hope is divine. Love
is following following the command
		
00:16:17 --> 00:16:19
			of the Beloved, this love
		
00:16:22 --> 00:16:26
			will encounter Hebron Allah for
Debbie Rooney, you're with Kamala
		
00:16:26 --> 00:16:31
			well for Laguna Baku, Allah wa for
Rahim say if you truly love Allah
		
00:16:31 --> 00:16:34
			treat Debbie Rooney follow the
prophesy send them and Allah will
		
00:16:35 --> 00:16:36
			love you and forgive your sins.
		
00:16:39 --> 00:16:44
			So it's about that type of love.
It's about also recognizing if the
		
00:16:44 --> 00:16:48
			first one is a horizontal, love,
vertical love than the second is
		
00:16:48 --> 00:16:53
			horizontal, vertical, you and the
creator. Those above you like the
		
00:16:53 --> 00:16:56
			prophesy center, and then those
who are on the same plane as you
		
00:16:56 --> 00:16:59
			horizontal, which is the Hulk,
which is everybody else.
		
00:17:00 --> 00:17:06
			Right. That's why people who claim
religiosity who claim Deanna and
		
00:17:06 --> 00:17:11
			firmness and faith, but they treat
people terribly, and no one's can
		
00:17:11 --> 00:17:13
			stand to be around them.
Something's wrong.
		
00:17:14 --> 00:17:15
			You're doing it wrong.
		
00:17:17 --> 00:17:19
			If you pray to hazard and you give
a lot of saliva and Zika and
		
00:17:19 --> 00:17:22
			things like this, and you're the
first one in line in the masjid,
		
00:17:22 --> 00:17:25
			but people can't stand to be
around you. You're doing it wrong.
		
00:17:26 --> 00:17:30
			Something's not right. Because why
should it be a natural outward
		
00:17:30 --> 00:17:31
			manifestation of the first
		
00:17:33 --> 00:17:36
			prayer is supposed to lead to be
more humble. It's supposed to make
		
00:17:36 --> 00:17:40
			you a nicer person to be around.
It's supposed to prevent you from
		
00:17:41 --> 00:17:45
			saying wicked things and acting in
a wicked way. But if you have a
		
00:17:45 --> 00:17:49
			sharp tongue, if you treat people
poorly, despite your prayer, then
		
00:17:49 --> 00:17:52
			look to yourself and look to how
you're actually doing your prayer.
		
00:17:52 --> 00:17:53
			Because you're probably doing it
wrong.
		
00:17:57 --> 00:18:02
			And then the idea another state of
the heart, the third one to
		
00:18:04 --> 00:18:05
			to give the proper
		
00:18:06 --> 00:18:07
			shock
		
00:18:08 --> 00:18:12
			for all of Allah's blessings,
proper gratitude, knowing that it
		
00:18:12 --> 00:18:14
			all comes from the last part of
that and nothing comes from
		
00:18:14 --> 00:18:15
			yourself
		
00:18:25 --> 00:18:27
			okay, I think we're ready for the
third one.
		
00:18:28 --> 00:18:30
			So at least to start it
		
00:18:35 --> 00:18:40
			I know better than the summit of
the lawn who what kind of Shahida
		
00:18:40 --> 00:18:41
			that there are or I have an
		
00:18:42 --> 00:18:47
			AKA and also I sell them card for
how long I saw but as hobby.
		
00:18:47 --> 00:18:50
			They're your only two shriek will
be
		
00:18:51 --> 00:18:53
			one of the three who wallet as
		
00:18:54 --> 00:18:58
			well. Let's go to our other Kumala
that will be broken in Runa Hubei
		
00:18:58 --> 00:19:03
			the idea was really cool. Whether
that's with FEMA who works in
		
00:19:03 --> 00:19:08
			Chrome Duvall, Allah on Osama bin
Derek Ashiya. Hopefully that dunya
		
00:19:08 --> 00:19:09
			or Katsaros
		
00:19:10 --> 00:19:14
			woman Osama New Delhi cache to
myself Allah Allah, Allah Allah,
		
00:19:14 --> 00:19:19
			Allah insha Allah Insha Allah, but
they are no other day.
		
00:19:23 --> 00:19:26
			of the summit who had witnessed
the Battle of beds participated in
		
00:19:26 --> 00:19:29
			it and one of the representatives
on the night of aka
		
00:19:30 --> 00:19:34
			the first they are narrated that
the Prophet SAW Selim said in the
		
00:19:34 --> 00:19:37
			presence of a large group of his
companions, give me your oath of
		
00:19:37 --> 00:19:40
			allegiance, that you will not
associate anything with Allah that
		
00:19:40 --> 00:19:43
			you will not steal, but you will
not commit adultery, that you will
		
00:19:43 --> 00:19:46
			not kill your children that you
will not falsely accuse, and that
		
00:19:46 --> 00:19:50
			you will not disobey Him what is
good. Over fulfills this amongst
		
00:19:50 --> 00:19:52
			you. His word is with Allah,
whoever commits one of these
		
00:19:52 --> 00:19:56
			matters, then gets punished in
this world. It is an explanation
		
00:19:56 --> 00:19:58
			for him. While we're convinced one
of these matters, but it's
		
00:19:58 --> 00:19:59
			shielded by Allah
		
00:20:00 --> 00:20:03
			It is up to Allah. If he wishes he
will forgive him and if he wishes
		
00:20:03 --> 00:20:04
			he punishes him
		
00:20:08 --> 00:20:08
			for that
		
00:20:11 --> 00:20:14
			actually that last slide should be
so we gave him allegiance upon
		
00:20:14 --> 00:20:15
			this like give me your
		
00:20:18 --> 00:20:19
			journal fix the translation
		
00:20:21 --> 00:20:22
			might be another vy
		
00:20:35 --> 00:20:39
			Yes, it's my version that says
they are now who means we gave him
		
00:20:39 --> 00:20:40
			our allegiance on the face upon
this
		
00:20:50 --> 00:20:54
			so whether the solid was from Alan
Medina Hazaragi, and he was one of
		
00:20:54 --> 00:20:58
			the original 12, who gave their
allegiance to privatize
		
00:21:00 --> 00:21:01
			the first offer.
		
00:21:03 --> 00:21:06
			Sometimes this post is called
		
00:21:13 --> 00:21:15
			so he's one of the 12.
		
00:21:16 --> 00:21:17
			And here he is describing.
		
00:21:18 --> 00:21:22
			While this was while, I was still
in Makkah, he had not laid his
		
00:21:23 --> 00:21:26
			his his river yet they had come
during the pilgrimage, and they
		
00:21:26 --> 00:21:29
			met in a place next to Mila close
to Lulu.
		
00:21:30 --> 00:21:32
			And they gave him this up.
		
00:21:33 --> 00:21:37
			And so this was like a precursor,
before they went on to desert to
		
00:21:37 --> 00:21:41
			Medina. And in Medina or yesterday
about the time this is where the
		
00:21:41 --> 00:21:42
			Prophet SAW Selim found
		
00:21:45 --> 00:21:47
			where many of the people even
before he got there already had
		
00:21:47 --> 00:21:48
			accepted Islam.
		
00:21:50 --> 00:21:54
			And so there was a blessing Baraka
in the people of yesterday that
		
00:21:54 --> 00:21:59
			they were aptly called the
unsolved, right those who gave
		
00:21:59 --> 00:22:03
			soccer and vicar and aid, victory
and aid to the province I sent
		
00:22:03 --> 00:22:06
			them even before they even met
him, even before they even knew
		
00:22:06 --> 00:22:06
			him.
		
00:22:08 --> 00:22:10
			Just what they heard about salon
		
00:22:16 --> 00:22:20
			so the prophesy centum said de
Rooney, this word barrier ONi is
		
00:22:20 --> 00:22:26
			the same word as by the obey, to
sell or buy something.
		
00:22:28 --> 00:22:32
			So here, there is something that
was figuratively metaphorically
		
00:22:32 --> 00:22:36
			sold and something that was
bought, and there was a price
		
00:22:42 --> 00:22:46
			so the price that is paid is all
these things that the Prophet SAW
		
00:22:46 --> 00:22:50
			Selim asked them to do or not to
do the homeless. That's the price.
		
00:22:52 --> 00:22:53
			And
		
00:22:55 --> 00:22:57
			what is the thing that they're
buying with that?
		
00:23:01 --> 00:23:03
			Jana paradise
		
00:23:11 --> 00:23:12
			in the last
		
00:23:13 --> 00:23:16
			word on one person, and was on the
end of the homily Jana, your
		
00:23:16 --> 00:23:20
			party, your nephew, Sabina, we
were able to know why they happen
		
00:23:20 --> 00:23:23
			to run Well, indeed, what are your
thoughts on eg
		
00:23:26 --> 00:23:30
			Allah has bought from the
believers, their souls, the
		
00:23:30 --> 00:23:31
			underlying agenda.
		
00:23:32 --> 00:23:36
			So this type of they are actually
it's, it's strange because our
		
00:23:36 --> 00:23:39
			souls, Allah owns those two, it's
not like we're selling them back
		
00:23:39 --> 00:23:42
			then you can, he already owns
them.
		
00:23:43 --> 00:23:47
			And in return for us, recognizing
that the soul belongs to him,
		
00:23:47 --> 00:23:49
			Allah gives us paradise.
		
00:23:50 --> 00:23:53
			So it's one of those what they say
in business, Win Win,
		
00:23:54 --> 00:23:56
			win win deal, no loss here.
		
00:23:59 --> 00:24:00
			So the figurative Vayyar
		
00:24:01 --> 00:24:02
			is a type of
		
00:24:03 --> 00:24:04
			contract.
		
00:24:05 --> 00:24:07
			So what were the things that he
asked us
		
00:24:08 --> 00:24:12
			to circle, the length shader that
you love associate partners with?
		
00:24:14 --> 00:24:20
			Allah, Allah as well as people and
not to steal and not to fornicator
		
00:24:20 --> 00:24:22
			commit adultery or to kill your
children
		
00:24:23 --> 00:24:23
			or to
		
00:24:25 --> 00:24:28
			Google translates falsely accused
		
00:24:31 --> 00:24:36
			or to disobey. So these were all
things that were prohibition.
		
00:24:37 --> 00:24:39
			Right, often they were not to do.
		
00:24:42 --> 00:24:45
			And you might say, well, he didn't
ask him to do were the commands
		
00:24:45 --> 00:24:49
			that are prohibition. And like we
said last week, prohibitions
		
00:24:50 --> 00:24:52
			usually fall within the category
if we're talking about with a
		
00:24:52 --> 00:24:53
			highly highly
		
00:24:55 --> 00:24:59
			paradigm in the highly roughly
these people are just accepted
		
00:24:59 --> 00:24:59
			this
		
00:25:00 --> 00:25:03
			I'm very used to listen to this
lecture. And so the fact that I've
		
00:25:03 --> 00:25:08
			had to empty them of any of the
remnants of Jeconiah. So these
		
00:25:08 --> 00:25:11
			things were very important,
obviously not associate partners
		
00:25:11 --> 00:25:14
			with the last panel data number
one, that's actually you're not
		
00:25:14 --> 00:25:17
			listening if you do that, but
nevertheless, they gave they are,
		
00:25:18 --> 00:25:19
			right. So I have
		
00:25:21 --> 00:25:21
			a
		
00:25:22 --> 00:25:24
			confirmation of that, in this
form.
		
00:25:27 --> 00:25:30
			One of the sniffles, and not to
steal.
		
00:25:32 --> 00:25:35
			Well, as you know, and that's the
folic acid.
		
00:25:36 --> 00:25:38
			These things were also looked down
upon in their society to begin
		
00:25:38 --> 00:25:40
			with, stealing and here.
		
00:25:42 --> 00:25:45
			And the idea they had different
forms of relations between men and
		
00:25:45 --> 00:25:49
			women. Amongst them was marriage,
as we understand it, between a man
		
00:25:49 --> 00:25:55
			and woman a commitment for life.
So good work. And there are other
		
00:25:55 --> 00:25:58
			forms. Also, there was, you know,
there was illicit relationships
		
00:25:58 --> 00:26:01
			between men and women, when it was
looked down upon, it wasn't
		
00:26:01 --> 00:26:06
			something that was an honorable
thing, even though we call a guy
		
00:26:06 --> 00:26:09
			who is society, yeah, he has more
to do that, because of the
		
00:26:09 --> 00:26:14
			likelihood of because of anything
given the media means acting upon
		
00:26:14 --> 00:26:19
			your passions, not taking thinking
things through. So sometimes they
		
00:26:19 --> 00:26:22
			would act upon their passions,
even though they thought it to be
		
00:26:22 --> 00:26:25
			an honorable thing to do. So they
would, you know,
		
00:26:26 --> 00:26:30
			have the battles and prolonged
wars for the for the flimsiest of
		
00:26:30 --> 00:26:33
			reasons. And they felt that was
the way to, you know, to,
		
00:26:35 --> 00:26:38
			to prove one's honor, if they were
mistaken. So these were looked at
		
00:26:38 --> 00:26:41
			if I'm even in a society? Well,
that's up to our data,
		
00:26:42 --> 00:26:47
			and not to kill your children. So
the question here is, why does it
		
00:26:47 --> 00:26:50
			mention children, specifically,
killing in general as well,
		
00:26:50 --> 00:26:53
			obviously, but children
specifically are mentioned,
		
00:26:54 --> 00:26:55
			because there's also
		
00:26:56 --> 00:26:59
			a kind of aspect to your destiny
legacy with a new kind of love.
		
00:27:00 --> 00:27:03
			And the reason that you consider
coming back, that was one of two
		
00:27:03 --> 00:27:05
			reasons, either.
		
00:27:07 --> 00:27:12
			Again, they erroneously thought
that having a job, having a job,
		
00:27:13 --> 00:27:15
			is not as honorable as having
sons, but some of them would say
		
00:27:15 --> 00:27:16
			their daughter.
		
00:27:17 --> 00:27:21
			That was one reason and the other
reason is, either they were afraid
		
00:27:21 --> 00:27:24
			of poverty, or they were afraid to
qualify for the poverty on the
		
00:27:24 --> 00:27:27
			council versus, and specifically
looking at using
		
00:27:29 --> 00:27:34
			a radical meeting that will hurt
your last meal. You're already in
		
00:27:34 --> 00:27:37
			a state of poverty, and you're not
sure how to provide for them.
		
00:27:38 --> 00:27:42
			Hachette and Imola means that you
may fall into that state of
		
00:27:42 --> 00:27:47
			poverty. So both of those reasons.
So here, the specificity of
		
00:27:47 --> 00:27:52
			talking about children are now the
home because it means lack of
		
00:27:52 --> 00:27:57
			confidence and Tawakkol reliance
on Allah subhanaw taala because if
		
00:27:57 --> 00:28:02
			you think that you can trick fate
or trick a last final thought of
		
00:28:02 --> 00:28:05
			by removing one of the children
that Allah actually gave me to
		
00:28:05 --> 00:28:09
			begin with, then there's a bigger
issue even just then the actual
		
00:28:09 --> 00:28:12
			doing harm to your children, which
is your lack of faith and a loss.
		
00:28:16 --> 00:28:20
			And you know, I don't know
festival is that every child comes
		
00:28:20 --> 00:28:25
			with his sustenance, every child
is born to someone to a couple
		
00:28:25 --> 00:28:28
			will come with his own suffering.
And that should never be a reason
		
00:28:29 --> 00:28:30
			to worry about having children
		
00:28:31 --> 00:28:32
			that they will not be provided.
		
00:28:35 --> 00:28:38
			Whether that will be boiled down
into some hula hoop ad from what
		
00:28:38 --> 00:28:41
			I'm reading from the book Den
		
00:28:43 --> 00:28:44
			is
		
00:28:45 --> 00:28:46
			one of the sins of the tongue.
		
00:28:48 --> 00:28:52
			And it has a specific meaning
here. There are other things like
		
00:28:52 --> 00:28:53
			an viva.
		
00:28:54 --> 00:28:59
			And we ABA is dealing with hazard
and backbiting. And that's to
		
00:28:59 --> 00:29:00
			mention something about
		
00:29:01 --> 00:29:02
			someone else
		
00:29:03 --> 00:29:04
			behind their back.
		
00:29:05 --> 00:29:09
			That they would not like if they
were actually there to do lots of
		
00:29:09 --> 00:29:13
			different ways you can use like a
qualified person and even if it's
		
00:29:13 --> 00:29:16
			true about them, even if it's
true.
		
00:29:18 --> 00:29:20
			So when he says something like
		
00:29:21 --> 00:29:24
			you know, they said that if you
mentioned someone even something
		
00:29:24 --> 00:29:27
			they own in a way that they would
be they would not like
		
00:29:28 --> 00:29:32
			like a contract. So yeah, remember
that time comes to the lesson is
		
00:29:34 --> 00:29:35
			the shortcut for time.
		
00:29:37 --> 00:29:40
			If that person were around to hear
that, they were just like that,
		
00:29:41 --> 00:29:44
			you will know the lesson by name,
and I'm giving a description. Or
		
00:29:44 --> 00:29:48
			if I said, you know, that kind of
wants to come in that beat up.
		
00:29:49 --> 00:29:50
			Like he said he just it
		
00:29:52 --> 00:29:55
			again, I mentioned something about
him specifically, but he would
		
00:29:55 --> 00:29:58
			dislike it if I stopped talking
this way. That's the type of visa
		
00:29:59 --> 00:29:59
			and that's how
		
00:30:00 --> 00:30:06
			Trouble. enviva is one of the one
of the major sins, but then it's
		
00:30:06 --> 00:30:07
			worse.
		
00:30:08 --> 00:30:14
			Book 10 is actually a lie. It's
not true. Number one, and number
		
00:30:14 --> 00:30:18
			two, you do it in a way to
humiliate. So they said, Look,
		
00:30:18 --> 00:30:21
			dad, as he asked aspect of saying
something that write about
		
00:30:21 --> 00:30:25
			someone, and the additional
aspects of humiliation, or the
		
00:30:27 --> 00:30:28
			math phobia.
		
00:30:31 --> 00:30:34
			So it's not specific as in the
translation here about chaste
		
00:30:34 --> 00:30:39
			women. That's one form of it. But
it's not the only form. So
		
00:30:39 --> 00:30:42
			anything that you say about
someone, that's what we call if
		
00:30:44 --> 00:30:48
			the call one, anything, something
you completely made it up, doesn't
		
00:30:48 --> 00:30:51
			matter have semblance of truth.
And you do it, so you can
		
00:30:51 --> 00:30:52
			humiliate that person.
		
00:30:54 --> 00:30:57
			And when I say Sins of the tongue,
it doesn't mean literally
		
00:30:57 --> 00:31:00
			something you said, we have so
many ways now to say things about
		
00:31:00 --> 00:31:05
			people like Twitter, and Facebook
and Instagram, and
		
00:31:06 --> 00:31:10
			I don't know the other things, all
the social media things all back.
		
00:31:10 --> 00:31:15
			That's a way that people now do
both Dan openly. And people
		
00:31:15 --> 00:31:20
			actually, you know, not only hear
about it, but they show their
		
00:31:20 --> 00:31:23
			their participation by hitting the
like button or retweeting.
		
00:31:24 --> 00:31:27
			Right, it's like, Chevron cannot
come up with a better system.
		
00:31:28 --> 00:31:32
			It's easy to spread those rumors.
And it's quite easy for people to
		
00:31:32 --> 00:31:35
			be enamored with it and follow it.
And it can spread to millions of
		
00:31:35 --> 00:31:39
			people instantly. Like you can sit
back to those in the reclining
		
00:31:39 --> 00:31:43
			chair and put his feet up, you
don't have to do anything. It's
		
00:31:43 --> 00:31:43
			all taken care of.
		
00:31:44 --> 00:31:48
			Right and you can find power and
mercy and writer and hatred spread
		
00:31:48 --> 00:31:54
			amongst people. All this type of
rumor and innuendo and it's
		
00:31:54 --> 00:31:57
			amazing how people like they'll
see something on Facebook like a
		
00:31:57 --> 00:32:02
			clip of a video or something like
that and it's like gospel got to
		
00:32:02 --> 00:32:05
			be true. You know, look the videos
there and everything but what
		
00:32:05 --> 00:32:09
			people don't understand that's the
type of book death right when some
		
00:32:09 --> 00:32:11
			people people unfortunately
they'll bring like a clip of even
		
00:32:11 --> 00:32:15
			a scholar saying something through
two or three seconds taken
		
00:32:15 --> 00:32:19
			completely out of context and then
they put a title underneath right
		
00:32:19 --> 00:32:23
			that may or may not have anything
to do what they actually said but
		
00:32:23 --> 00:32:24
			it's done
		
00:32:25 --> 00:32:29
			late that thoughts already been
put out and now that person is
		
00:32:29 --> 00:32:30
			left in position just to defend it
		
00:32:31 --> 00:32:32
			that's okay
		
00:32:33 --> 00:32:35
			that's the type of warfare
		
00:32:42 --> 00:32:43
			but damage
		
00:32:51 --> 00:32:53
			Yeah, but the damage has been done
		
00:32:54 --> 00:32:57
			even in this case, even in
traditional warfare before the
		
00:32:57 --> 00:33:02
			media were removed what happened
to that as well but I got the
		
00:33:02 --> 00:33:07
			sense they said that false rumor
about her and to the degree that
		
00:33:08 --> 00:33:11
			he is very very deeply hurt and
the believers if you happen to
		
00:33:11 --> 00:33:12
			follow her fairly quickly
		
00:33:16 --> 00:33:17
			and the Quran says
		
00:33:18 --> 00:33:20
			been eliminated to do that jeweler
ACC I
		
00:33:23 --> 00:33:26
			didn't say the people who read it
only talking about the people who
		
00:33:26 --> 00:33:28
			like the thing to be spread.
		
00:33:30 --> 00:33:34
			To me that's like neon lights
gossip mongers. That's what he's
		
00:33:34 --> 00:33:38
			talking about for the last time I
was talking about when you like
		
00:33:38 --> 00:33:42
			that type of a new window, and
those type of rumors and you're
		
00:33:42 --> 00:33:44
			the type of person who loves to
pick up National Enquirer and look
		
00:33:44 --> 00:33:48
			inside and see what's going on and
all that if something's wrong with
		
00:33:48 --> 00:33:48
			you.
		
00:33:49 --> 00:33:51
			Something's wrong as if I'm sorry
that that's
		
00:33:53 --> 00:33:55
			that's what's on the line. What is
it that you want, you know,
		
00:33:56 --> 00:33:57
			spreading rumors about
		
00:33:58 --> 00:34:02
			and people love that it's becoming
a cottage industry so called
		
00:34:02 --> 00:34:05
			celebrities and things like this
and TMZ and what they do what they
		
00:34:05 --> 00:34:08
			go through and you know who
they're with and who they work
		
00:34:08 --> 00:34:11
			with and people spend hours on the
internet just following that
		
00:34:12 --> 00:34:12
			stuff
		
00:34:24 --> 00:34:25
			Yes, what happened to some of
		
00:34:29 --> 00:34:34
			the high quality content that came
out because he got up someone has
		
00:34:34 --> 00:34:40
			a question, are we gonna go over
developer productivity by 120 to
		
00:34:40 --> 00:34:41
			the left
		
00:34:45 --> 00:34:52
			so this is just me level is
completely different. They have a
		
00:34:52 --> 00:34:55
			reason why he was so different
about what this phrase actually
		
00:34:55 --> 00:34:56
			means.
		
00:35:00 --> 00:35:00
			really because they've
		
00:35:02 --> 00:35:06
			been a ecological literally means
between your hands
		
00:35:08 --> 00:35:09
			and your arms and your legs
		
00:35:11 --> 00:35:14
			and I said What does that mean
something to your arms and your
		
00:35:14 --> 00:35:18
			legs various specifically about
what that means the most of the
		
00:35:18 --> 00:35:23
			conversation said about it's a
metaphor for phraseology that I
		
00:35:23 --> 00:35:27
			didn't talk about he said that
what's your arm have earned which
		
00:35:27 --> 00:35:30
			is you know, like a paraphrase of
that which you have earned what
		
00:35:30 --> 00:35:31
			you have done
		
00:35:32 --> 00:35:36
			or the thing that's in between
your ad what our goal is your
		
00:35:36 --> 00:35:41
			heart gets into your arms and your
legs in your heart. So you know,
		
00:35:41 --> 00:35:43
			you made it up in your heart first
and then you spread it
		
00:35:44 --> 00:35:49
			but I was thinking today a little
bit about this trade and
		
00:35:50 --> 00:35:54
			to me it's hands and feet that
spread news
		
00:35:56 --> 00:35:57
			that can spread rumors
		
00:35:59 --> 00:36:02
			so this idea of stuff that will
endanger a deacon while God for me
		
00:36:02 --> 00:36:03
			I need to spread it far and wide.
		
00:36:04 --> 00:36:08
			And like I said, we have a system
now of internet and social media
		
00:36:08 --> 00:36:12
			that in an instant we think could
be put out there and then so the
		
00:36:12 --> 00:36:15
			amount of the correction document
people usually forget about that
		
00:36:15 --> 00:36:18
			they see that their initial damage
has been done.
		
00:36:19 --> 00:36:21
			So we should be more careful about
what we put out
		
00:36:23 --> 00:36:25
			on social media that I will talk
about other people
		
00:36:27 --> 00:36:33
			reading some of your books like
all these books people are getting
		
00:36:33 --> 00:36:33
			like
		
00:36:37 --> 00:36:41
			terribly afraid out of getting out
into the world and will not be
		
00:36:41 --> 00:36:42
			able to
		
00:36:43 --> 00:36:45
			read their body
		
00:36:49 --> 00:36:49
			language
		
00:36:51 --> 00:36:52
			right
		
00:37:08 --> 00:37:09
			that's how I feel about
		
00:37:18 --> 00:37:23
			driving a vehicle up to the
awareness that we do that we
		
00:37:23 --> 00:37:27
			protect our principles we do that
like you said last week that the
		
00:37:27 --> 00:37:29
			model is going to be a little
		
00:37:31 --> 00:37:35
			different from digital except by a
means that after the
		
00:37:39 --> 00:37:40
			vote
		
00:37:44 --> 00:37:47
			video is brought to you if you
want to get the final looking
		
00:37:47 --> 00:37:50
			stuff in about a thorough future
and things like that so that's the
		
00:37:50 --> 00:37:51
			look
		
00:37:53 --> 00:37:53
			and
		
00:37:58 --> 00:37:59
			feel for now
		
00:38:08 --> 00:38:09
			started to do
		
00:38:11 --> 00:38:11
			a lot of
		
00:38:14 --> 00:38:19
			other local commentary but by the
same process for what it is.
		
00:38:48 --> 00:38:48
			company
		
00:38:50 --> 00:38:51
			like that?
		
00:39:31 --> 00:39:31
			Right
		
00:40:20 --> 00:40:26
			Going to talk with someone who has
tested three ways in which we are
		
00:40:26 --> 00:40:27
			reminded
		
00:40:29 --> 00:40:32
			to hear or talk by means like you
take a level as a friend or foe
		
00:40:32 --> 00:40:33
			talked about
		
00:40:37 --> 00:40:37
			level one
		
00:40:39 --> 00:40:40
			that not everybody
		
00:40:43 --> 00:40:47
			was here and enjoy your friends
decided to like
		
00:40:48 --> 00:40:49
			any other larger
		
00:40:52 --> 00:40:52
			media people
		
00:40:59 --> 00:41:01
			let's talk a little about your
company
		
00:41:03 --> 00:41:04
			as well
		
00:41:08 --> 00:41:09
			as others
		
00:41:19 --> 00:41:20
			light of
		
00:41:21 --> 00:41:22
			the relevance
		
00:41:24 --> 00:41:25
			of cutting costs
		
00:41:27 --> 00:41:30
			but he found a way to quickly
remove that from the afternoon
		
00:41:33 --> 00:41:34
			validate every single week
		
00:41:35 --> 00:41:40
			that you've asked about what he
was talking about or that you're
		
00:41:40 --> 00:41:41
			not considered possible
		
00:41:43 --> 00:41:45
			and that's what a lot of people
assume a lot
		
00:41:47 --> 00:41:49
			you can't have people they don't
have to have it
		
00:41:51 --> 00:41:53
			but during later
		
00:41:58 --> 00:42:00
			you're going to feel kind of
awkward to get
		
00:42:02 --> 00:42:05
			to the number without doing good
relationships with them
		
00:42:06 --> 00:42:10
			and talk about the reason that one
of the unions included some
		
00:42:10 --> 00:42:12
			blowback in a way that doesn't
stop me from
		
00:42:13 --> 00:42:14
			doing what appears
		
00:42:21 --> 00:42:24
			to be a mental problem often some
of the defendants are
		
00:42:25 --> 00:42:27
			hope you consider someone to come
		
00:42:28 --> 00:42:29
			and say they caught me off
		
00:42:33 --> 00:42:35
			guard that day we are
		
00:42:37 --> 00:42:38
			going to try and
		
00:42:40 --> 00:42:40
			pull out
		
00:42:42 --> 00:42:43
			relevance we got to get that?
		
00:43:55 --> 00:43:55
			Right
		
00:44:08 --> 00:44:08
			right.
		
00:44:59 --> 00:44:59
			Right
		
00:45:00 --> 00:45:00
			Are
		
00:45:09 --> 00:45:12
			you someone who follows the lives
of
		
00:45:19 --> 00:45:19
			other people
		
00:45:32 --> 00:45:36
			relationship is about time that
was today
		
00:45:38 --> 00:45:39
			open the
		
00:45:40 --> 00:45:42
			box you can control the noise
going up
		
00:45:43 --> 00:45:47
			that means that there's a certain
level of detachment as you go
		
00:45:47 --> 00:45:51
			through and like to see that all
the things that happen
		
00:45:54 --> 00:45:55
			we can talk a lot about a
		
00:46:00 --> 00:46:00
			lot of
		
00:46:01 --> 00:46:04
			people kind of tend to invest in
the law
		
00:46:06 --> 00:46:07
			but if you're given a difficult
		
00:46:10 --> 00:46:10
			time to look at
		
00:46:13 --> 00:46:14
			it lesson
		
00:46:16 --> 00:46:18
			we will get back to the
		
00:46:26 --> 00:46:28
			physical lesson right after
		
00:46:31 --> 00:46:31
			that
		
00:46:38 --> 00:46:39
			you ever
		
00:46:45 --> 00:46:45
			tried it
		
00:46:49 --> 00:46:51
			all do that he
		
00:46:53 --> 00:46:54
			prophesied about that
		
00:46:55 --> 00:46:57
			we had a lot of files and
		
00:46:58 --> 00:46:59
			folders
		
00:47:00 --> 00:47:00
			go up
		
00:47:03 --> 00:47:03
			wipe it
		
00:47:07 --> 00:47:07
			wipe off?
		
00:48:39 --> 00:48:40
			Baby
		
00:49:49 --> 00:49:49
			Are you
		
00:49:59 --> 00:49:59
			bye
		
00:50:00 --> 00:50:00
			All
		
00:50:02 --> 00:50:02
			right.
		
00:51:14 --> 00:51:17
			One of the devices that is that
even interviews
		
00:51:19 --> 00:51:19
			will take place it is
		
00:51:21 --> 00:51:24
			almost like a person instead of
each other that has been sitting
		
00:51:24 --> 00:51:25
			there trying
		
00:51:28 --> 00:51:31
			to get it right. If that were the
case a little bit less of a public
		
00:51:31 --> 00:51:35
			conversation and he died and
barely had one slice of bread in
		
00:51:35 --> 00:51:35
			the public
		
00:51:37 --> 00:51:42
			and it was in into the depths. And
one of the real prices that's
		
00:51:42 --> 00:51:47
			codified in terms of the material
were pretty meaningless. But
		
00:51:47 --> 00:51:50
			what's really cool is this unusual
holiday.
		
00:51:51 --> 00:51:55
			When you have contentment with
your circumstances, you're not
		
00:51:55 --> 00:51:59
			only looking for lack of
contentment with the level of
		
00:51:59 --> 00:52:02
			those who got it. There will be
professors that will be preparing
		
00:52:02 --> 00:52:06
			to tell them how you deal with
because there's going to be
		
00:52:06 --> 00:52:08
			content in that want to have logic