Shadee Elmasry – Class #3 2of2

Shadee Elmasry
AI: Summary ©
The speakers discuss the use of words like Hope, Phone, and Meera in Arabic language. They explore the importance of respect for human beings and finding power and mercy in spreading rumors and rumors about people. They also discuss the negative consequences of a lack of faith and confidence in society, the importance of protecting principles, and avoiding distraction from social media. The conversation ends with a discussion of the upcoming holiday and the need for contentment.
AI: Transcript ©
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Spoiler alert him hamdu Lillahi Rabbil Alameen

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wa sallahu wa sallim wa barik ala Sayidina Muhammad in Marathi

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Rahmatullah Alameen wa Erling was Javi Jemaine

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some

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so I think we left off we were talking about loving for the sake

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of Allah and

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disliking her.

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Such a thing the word they use is involved fee sebelah. And both the

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finale don't say Cara here.

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Yeah.

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I'll make this point and then

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and I think

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and you don't find in the Quran, the word Cora Cora here which

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means hatred

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used by last panel time. So even when the last one that talks about

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a volume in

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or on caffeine, it says well Allahu now you're humbled by the

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mean. Allah without your head which is his name

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doesn't say Allah Who Jaco and fasted.

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So, he does not love the philosophy He does not love is

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binding me. And these words in Arabic facet for them Hatha Kapha

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their attributes, slough talking about England specifically. And

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the only way that you can

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be embodied by that that adjective or that attribute is if you're

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doing something that's volume that's repressing or FISC, that's

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corrupted, which means it's, it's a state, it's not who you are, who

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can change.

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So even the volume, right, even the facet, even the cashier, it's

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not necessarily a permanent state, right? Because they can change.

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And so

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we don't despise people because of their personhood.

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That would go against what this is saying. Right? Because it says

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when you hit one Ma, now you hit whoo hoo, enlighten them. So to

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love the human being a fellow person, except for a loss Palatine

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didn't say to despise the same human being, just to love them. So

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like I said before, the basic common denominator is their

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humanity.

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Every person has that no matter what they've done. So on that

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level, there's a type of sacrosanct multi respect. That's

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why the prophesy send them forebay practices that dehumanize people

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like in muffler for heart and muffler means to desecrate the

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body, even if it's someone killed in battle, you know, to like, cut

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their heads off and put them on a steak that came later on that was

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out of practice of

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the province always send them you know, to desecrate a body like

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that. And he would bury, you know, whether it would be a non Muslim

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or non Muslim, there's a certain sanctity, towards the human form

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the human body that should be because it embodies a soul. And

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that's all it comes from Allah subhanaw taala. And when the last

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one with Allah told the angels, he said in the Hadith from Bashar

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will maintain for either an effectual female Rui for cow said,

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You mean, I am creating a bizarre human being from theme from clay,

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Adam originally, but then the important part, Fidel and the fact

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to FEMA Rohi. But if I put something of my soul, my spirit,

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so the Arabic said Rohi into him, for Carla who said, You didn't,

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then you are to prostrate before him. So as if it's saying, it's

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not the Bashar Iya. Bashar means or Bashar means the skin. So it's

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not our physical makeup that enables us. It's that divine

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aspect when Allah said that he puts something of his Spirit

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within us what that exactly means. No one really knows that's not the

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important part. The important part is, this is what

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it says on this point that hinges our sanctity and our nobility,

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because we have that.

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Right, well, one of the Sahaba he was in the state of Geneva. You

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know, he had sexual relations with his wife when he he went out, let

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everybody had a shower in the house, sometimes you have to go

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out and look for

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so he saw the prophesy some of our when he was shy to for him to. So

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we went, he turned around and went around the corner and publicized

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Southern family said, Why did you do that? He said, Yeah, and he

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also knows Yes.

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You I'm not just, I'm filthy. He said Monday, Angeles, said the

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believer, that's not a state that happens to them. Because in the

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Jessa cat doesn't make sense with the idea of the sanctity of the

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human state of the human soul. You can quote me in a particular state

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that has ritual, legal Sharia ramifications, that's something

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else to be considered filthy No.

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So

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The idea of when we despise we despise the attributes of

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particular actions in a person, not their particular humanity.

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That's why it's, you know, when we see sometimes Muslims they the the

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mechanical chores of people, they they dislike, like physical

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caricatures and paint them in a way that's really despicable. And,

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you know, I've seen some of these books that they put in the Middle

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East. And it'll have like, you know, look at the it'll draw a

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picture of a calf and bulging eyes and like, pointy eyes and, you

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know, hearing eyes and really character character toward them in

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a way that's allowed themselves to do that. You don't have to do that

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to get the message to me that, you know, Gopher is not nice. And you

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might go to *, I don't need that particular caricature in

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front of me. But you know, people don't understand these meetings

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that we're talking about. These wouldn't this that was not the

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practice of the province. Well, so I said, the more the Sahaba, or

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any of those first three blessing generations. So we despise the

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action and despise the sin. But we know that person, they're going to

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build our team, what's going to happen to them, whether we call

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them actually Catholic, there is a school of thought within theology

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that says, movement and capture are actually designations from

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Allah subhanaw taala.

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So some of them said, can you say an appointment in sha Allah, this

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was an old theological argument. So the ones who said that it's a

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state of how you're going to end up mistakes, you're gonna die in,

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then it's perfectly legitimate to say no movement insha Allah. I'm a

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believer in sha Allah, the others will oppose that said, No.

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Moltmann is your state do you believe now you don't believe so

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you don't say in sha Allah after. But the important point here is

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that

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the idea of even an amen and Cofer is something really that's not

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going to be known and determined until you die. That's what counts

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the state that you die. So no matter how despicable that person

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is in front of you, there was always the potential, they will

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die in a better state than you. And who knows they could.

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So they say that you're not really you're not a complete believer

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until you think everyone is better than you are. I thought about

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this. So how can I accept that? How can I think everyone's better

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than me when I see clearly people are doing things that I'm trying

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to stay away from. But if you think about that right now, like

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they say to today's sinner can be tomorrow saying, no one knows.

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So it's better to be on the safe side, and we dislike particular

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actions, but always have respect for one's humanity, no matter who

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they are.

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That's a different, that's a different

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I'll answer that at the end. But But keeping company with people

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certain things, that's a different issue here, I'm just talking

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about, you know, the basic premise of respect for human beings as

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human beings and to love at least the humanity within them.

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And if you can find the humanity with someone, even though they do

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things you don't like, then I think that's the meaning of this

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particular part of the Hadith. That's the sweetness of faith.

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Someone who has a faith that is active and it's not passive and

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it's it enlivens them and enlightens them, they can find

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these things. Most of the time, I think when people hate other

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people, it's more about having to do with them themselves than what

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the other person is doing. Right, because if you're in a good state,

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then you have a tendency to have a good opinion of other people. And

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the world isn't so black to you.

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But if you're in a bad state, you tend to see everything else is

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bad. You tend to see everyone else's conniving, if you're

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conniving, you tend to see everyone else's conniving. If

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you're wicked. You can imagine that no one else is wicked. Right?

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And that's kind of the justification people have.

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Like when you are trusting of your people, and they take advantage of

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you and they will ever

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talk to you.

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You

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get

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that?

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Oh, we don't we didn't say be stupid.

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Right?

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We don't say that. Like almost every job. Somebody cannot be

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lawyers. You cannot buy other

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different professions. But here we're talking on the general on a

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general level, a general claim

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that we have to have respect for other people.

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Try to see the humanity within them, not to humanize them.

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Right

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Right

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A Good

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Day

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morning, everything was beautiful, including

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all your bad news, it was a blast.

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But we really

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got a housing problem there other people leaving

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you're always in line with that the Sahaba would want to lie to

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him. They didn't have Bagnell goodmood like we do in their state

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we talk more about pub than but

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so the heart may contract at times or maybe spread the spreading of

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the heart as a metaphor for them. Being in a state where loss

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balance out is giving them a shut off, you're giving them good

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signs. And they're seeing the many aspects of a loss, the beauty

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aspects of the left on

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the curb for the contraction, which is also a metaphor. It's a

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metaphor for seeing the Jelani after the awe inspiring like we

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said last week or inspiring magnificence aspects of the last

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petal. And we need to know him by both

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in turn by both but that does that mean that if it was a distracted

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state that we can just treat people any which way you want

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because the world looks like us.

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But the Sahaba had a sort of steady increase

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in their email and you see that look at ALMA look at some of the

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top of the way they went on the way before they become happy.

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So I don't want to I want us to look electronically to get to some

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of this was only on the second Monday of the 40

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and then the last one

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I'm not gonna hand it over to complete

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on to the workbook is

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the place

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to go for disbelief like they would hate to be thrown into the

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fire

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had to

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wear the proper glass

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outright Cooper which is really just a magnification of the lesser

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Coco.

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So, we know the major concern is to deny Allah subhanaw taala

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the lesser Cofer is to delay the favors of Allah, Allah

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is his blessings. And one the lesser one could lead to the

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greater one. That was Satan's downfall.

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Right? She obviously knew that Allah He believed in him, he

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worshipped him. He actually kind of spoke to him. As the Quran

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says, he asked and he made the DUA and Allah answered his do I did

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you know that? She thought I made the right look around and Allah

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answered his life.

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What did you say?

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Right, well then certainly it only go back to audit in that community

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Manzoni

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sounds like a lot to me.

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So his gopher was not that is gopher was a denial of the

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bounties of a lost battle. When he refused to prostrate before Adam,

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I think he said

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and he said Anna Haven Minh, California Menardo Holika Holman

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theme, I am better than him. I am for five years from clay.

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His tongue was saying this but his heart was saying, Allah you have

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wronged me.

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How could you ask me to pray before this lesser creature just

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prostrate before this less

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preacher. In other words, you have wronged me and to say that Allah

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wrongs you. That's cool for

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that is Cofer.

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And it was began with his denial of the bestowing the blessings of

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Allah subhanaw taala. So there's a call for minyama Call for the

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blessings, which is not outright gopher. And then what leads, which

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is even worse to that is to lead to denial of a last final data to

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begin with.

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So we don't want to return to any of them. Because one might ask,

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Well, some people were never like in a state of Cofer, maybe they're

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born into Islam, or they accepted Islam, or at least they never

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really denied it. So who's just talking about something about both

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of them, both the corporate of the name of the blessing and the cover

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of the major covenant that comes up afterwards. So that means that

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the things that makes things sweet for you loving Allah subhanaw

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taala, this profit more than anything else, in other words,

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preferring them over everything. And from amongst the signs of that

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in the habit of that love is preferring them over everything

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that means preferring Allah and His prophets commands over your

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own desires and avoiding what they told you to avoid. Right How can

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you claim love when you don't do that?

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They say that hope is divine. Love is following following the command

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of the Beloved, this love

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will encounter Hebron Allah for Debbie Rooney, you're with Kamala

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well for Laguna Baku, Allah wa for Rahim say if you truly love Allah

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treat Debbie Rooney follow the prophesy send them and Allah will

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love you and forgive your sins.

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So it's about that type of love. It's about also recognizing if the

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first one is a horizontal, love, vertical love than the second is

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horizontal, vertical, you and the creator. Those above you like the

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prophesy center, and then those who are on the same plane as you

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horizontal, which is the Hulk, which is everybody else.

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Right. That's why people who claim religiosity who claim Deanna and

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firmness and faith, but they treat people terribly, and no one's can

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stand to be around them. Something's wrong.

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You're doing it wrong.

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If you pray to hazard and you give a lot of saliva and Zika and

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things like this, and you're the first one in line in the masjid,

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but people can't stand to be around you. You're doing it wrong.

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Something's not right. Because why should it be a natural outward

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manifestation of the first

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prayer is supposed to lead to be more humble. It's supposed to make

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you a nicer person to be around. It's supposed to prevent you from

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saying wicked things and acting in a wicked way. But if you have a

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sharp tongue, if you treat people poorly, despite your prayer, then

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look to yourself and look to how you're actually doing your prayer.

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Because you're probably doing it wrong.

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And then the idea another state of the heart, the third one to

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to give the proper

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shock

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for all of Allah's blessings, proper gratitude, knowing that it

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all comes from the last part of that and nothing comes from

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yourself

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okay, I think we're ready for the third one.

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So at least to start it

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I know better than the summit of the lawn who what kind of Shahida

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that there are or I have an

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AKA and also I sell them card for how long I saw but as hobby.

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They're your only two shriek will be

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one of the three who wallet as

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well. Let's go to our other Kumala that will be broken in Runa Hubei

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the idea was really cool. Whether that's with FEMA who works in

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Chrome Duvall, Allah on Osama bin Derek Ashiya. Hopefully that dunya

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or Katsaros

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woman Osama New Delhi cache to myself Allah Allah, Allah Allah,

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Allah insha Allah Insha Allah, but they are no other day.

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of the summit who had witnessed the Battle of beds participated in

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it and one of the representatives on the night of aka

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the first they are narrated that the Prophet SAW Selim said in the

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presence of a large group of his companions, give me your oath of

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allegiance, that you will not associate anything with Allah that

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you will not steal, but you will not commit adultery, that you will

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not kill your children that you will not falsely accuse, and that

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you will not disobey Him what is good. Over fulfills this amongst

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you. His word is with Allah, whoever commits one of these

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matters, then gets punished in this world. It is an explanation

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for him. While we're convinced one of these matters, but it's

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shielded by Allah

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It is up to Allah. If he wishes he will forgive him and if he wishes

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he punishes him

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for that

00:20:11 --> 00:20:14

actually that last slide should be so we gave him allegiance upon

00:20:14 --> 00:20:15

this like give me your

00:20:18 --> 00:20:19

journal fix the translation

00:20:21 --> 00:20:22

might be another vy

00:20:35 --> 00:20:39

Yes, it's my version that says they are now who means we gave him

00:20:39 --> 00:20:40

our allegiance on the face upon this

00:20:50 --> 00:20:54

so whether the solid was from Alan Medina Hazaragi, and he was one of

00:20:54 --> 00:20:58

the original 12, who gave their allegiance to privatize

00:21:00 --> 00:21:01

the first offer.

00:21:03 --> 00:21:06

Sometimes this post is called

00:21:13 --> 00:21:15

so he's one of the 12.

00:21:16 --> 00:21:17

And here he is describing.

00:21:18 --> 00:21:22

While this was while, I was still in Makkah, he had not laid his

00:21:23 --> 00:21:26

his his river yet they had come during the pilgrimage, and they

00:21:26 --> 00:21:29

met in a place next to Mila close to Lulu.

00:21:30 --> 00:21:32

And they gave him this up.

00:21:33 --> 00:21:37

And so this was like a precursor, before they went on to desert to

00:21:37 --> 00:21:41

Medina. And in Medina or yesterday about the time this is where the

00:21:41 --> 00:21:42

Prophet SAW Selim found

00:21:45 --> 00:21:47

where many of the people even before he got there already had

00:21:47 --> 00:21:48

accepted Islam.

00:21:50 --> 00:21:54

And so there was a blessing Baraka in the people of yesterday that

00:21:54 --> 00:21:59

they were aptly called the unsolved, right those who gave

00:21:59 --> 00:22:03

soccer and vicar and aid, victory and aid to the province I sent

00:22:03 --> 00:22:06

them even before they even met him, even before they even knew

00:22:06 --> 00:22:06

him.

00:22:08 --> 00:22:10

Just what they heard about salon

00:22:16 --> 00:22:20

so the prophesy centum said de Rooney, this word barrier ONi is

00:22:20 --> 00:22:26

the same word as by the obey, to sell or buy something.

00:22:28 --> 00:22:32

So here, there is something that was figuratively metaphorically

00:22:32 --> 00:22:36

sold and something that was bought, and there was a price

00:22:42 --> 00:22:46

so the price that is paid is all these things that the Prophet SAW

00:22:46 --> 00:22:50

Selim asked them to do or not to do the homeless. That's the price.

00:22:52 --> 00:22:53

And

00:22:55 --> 00:22:57

what is the thing that they're buying with that?

00:23:01 --> 00:23:03

Jana paradise

00:23:11 --> 00:23:12

in the last

00:23:13 --> 00:23:16

word on one person, and was on the end of the homily Jana, your

00:23:16 --> 00:23:20

party, your nephew, Sabina, we were able to know why they happen

00:23:20 --> 00:23:23

to run Well, indeed, what are your thoughts on eg

00:23:26 --> 00:23:30

Allah has bought from the believers, their souls, the

00:23:30 --> 00:23:31

underlying agenda.

00:23:32 --> 00:23:36

So this type of they are actually it's, it's strange because our

00:23:36 --> 00:23:39

souls, Allah owns those two, it's not like we're selling them back

00:23:39 --> 00:23:42

then you can, he already owns them.

00:23:43 --> 00:23:47

And in return for us, recognizing that the soul belongs to him,

00:23:47 --> 00:23:49

Allah gives us paradise.

00:23:50 --> 00:23:53

So it's one of those what they say in business, Win Win,

00:23:54 --> 00:23:56

win win deal, no loss here.

00:23:59 --> 00:24:00

So the figurative Vayyar

00:24:01 --> 00:24:02

is a type of

00:24:03 --> 00:24:04

contract.

00:24:05 --> 00:24:07

So what were the things that he asked us

00:24:08 --> 00:24:12

to circle, the length shader that you love associate partners with?

00:24:14 --> 00:24:20

Allah, Allah as well as people and not to steal and not to fornicator

00:24:20 --> 00:24:22

commit adultery or to kill your children

00:24:23 --> 00:24:23

or to

00:24:25 --> 00:24:28

Google translates falsely accused

00:24:31 --> 00:24:36

or to disobey. So these were all things that were prohibition.

00:24:37 --> 00:24:39

Right, often they were not to do.

00:24:42 --> 00:24:45

And you might say, well, he didn't ask him to do were the commands

00:24:45 --> 00:24:49

that are prohibition. And like we said last week, prohibitions

00:24:50 --> 00:24:52

usually fall within the category if we're talking about with a

00:24:52 --> 00:24:53

highly highly

00:24:55 --> 00:24:59

paradigm in the highly roughly these people are just accepted

00:24:59 --> 00:24:59

this

00:25:00 --> 00:25:03

I'm very used to listen to this lecture. And so the fact that I've

00:25:03 --> 00:25:08

had to empty them of any of the remnants of Jeconiah. So these

00:25:08 --> 00:25:11

things were very important, obviously not associate partners

00:25:11 --> 00:25:14

with the last panel data number one, that's actually you're not

00:25:14 --> 00:25:17

listening if you do that, but nevertheless, they gave they are,

00:25:18 --> 00:25:19

right. So I have

00:25:21 --> 00:25:21

a

00:25:22 --> 00:25:24

confirmation of that, in this form.

00:25:27 --> 00:25:30

One of the sniffles, and not to steal.

00:25:32 --> 00:25:35

Well, as you know, and that's the folic acid.

00:25:36 --> 00:25:38

These things were also looked down upon in their society to begin

00:25:38 --> 00:25:40

with, stealing and here.

00:25:42 --> 00:25:45

And the idea they had different forms of relations between men and

00:25:45 --> 00:25:49

women. Amongst them was marriage, as we understand it, between a man

00:25:49 --> 00:25:55

and woman a commitment for life. So good work. And there are other

00:25:55 --> 00:25:58

forms. Also, there was, you know, there was illicit relationships

00:25:58 --> 00:26:01

between men and women, when it was looked down upon, it wasn't

00:26:01 --> 00:26:06

something that was an honorable thing, even though we call a guy

00:26:06 --> 00:26:09

who is society, yeah, he has more to do that, because of the

00:26:09 --> 00:26:14

likelihood of because of anything given the media means acting upon

00:26:14 --> 00:26:19

your passions, not taking thinking things through. So sometimes they

00:26:19 --> 00:26:22

would act upon their passions, even though they thought it to be

00:26:22 --> 00:26:25

an honorable thing to do. So they would, you know,

00:26:26 --> 00:26:30

have the battles and prolonged wars for the for the flimsiest of

00:26:30 --> 00:26:33

reasons. And they felt that was the way to, you know, to,

00:26:35 --> 00:26:38

to prove one's honor, if they were mistaken. So these were looked at

00:26:38 --> 00:26:41

if I'm even in a society? Well, that's up to our data,

00:26:42 --> 00:26:47

and not to kill your children. So the question here is, why does it

00:26:47 --> 00:26:50

mention children, specifically, killing in general as well,

00:26:50 --> 00:26:53

obviously, but children specifically are mentioned,

00:26:54 --> 00:26:55

because there's also

00:26:56 --> 00:26:59

a kind of aspect to your destiny legacy with a new kind of love.

00:27:00 --> 00:27:03

And the reason that you consider coming back, that was one of two

00:27:03 --> 00:27:05

reasons, either.

00:27:07 --> 00:27:12

Again, they erroneously thought that having a job, having a job,

00:27:13 --> 00:27:15

is not as honorable as having sons, but some of them would say

00:27:15 --> 00:27:16

their daughter.

00:27:17 --> 00:27:21

That was one reason and the other reason is, either they were afraid

00:27:21 --> 00:27:24

of poverty, or they were afraid to qualify for the poverty on the

00:27:24 --> 00:27:27

council versus, and specifically looking at using

00:27:29 --> 00:27:34

a radical meeting that will hurt your last meal. You're already in

00:27:34 --> 00:27:37

a state of poverty, and you're not sure how to provide for them.

00:27:38 --> 00:27:42

Hachette and Imola means that you may fall into that state of

00:27:42 --> 00:27:47

poverty. So both of those reasons. So here, the specificity of

00:27:47 --> 00:27:52

talking about children are now the home because it means lack of

00:27:52 --> 00:27:57

confidence and Tawakkol reliance on Allah subhanaw taala because if

00:27:57 --> 00:28:02

you think that you can trick fate or trick a last final thought of

00:28:02 --> 00:28:05

by removing one of the children that Allah actually gave me to

00:28:05 --> 00:28:09

begin with, then there's a bigger issue even just then the actual

00:28:09 --> 00:28:12

doing harm to your children, which is your lack of faith and a loss.

00:28:16 --> 00:28:20

And you know, I don't know festival is that every child comes

00:28:20 --> 00:28:25

with his sustenance, every child is born to someone to a couple

00:28:25 --> 00:28:28

will come with his own suffering. And that should never be a reason

00:28:29 --> 00:28:30

to worry about having children

00:28:31 --> 00:28:32

that they will not be provided.

00:28:35 --> 00:28:38

Whether that will be boiled down into some hula hoop ad from what

00:28:38 --> 00:28:41

I'm reading from the book Den

00:28:43 --> 00:28:44

is

00:28:45 --> 00:28:46

one of the sins of the tongue.

00:28:48 --> 00:28:52

And it has a specific meaning here. There are other things like

00:28:52 --> 00:28:53

an viva.

00:28:54 --> 00:28:59

And we ABA is dealing with hazard and backbiting. And that's to

00:28:59 --> 00:29:00

mention something about

00:29:01 --> 00:29:02

someone else

00:29:03 --> 00:29:04

behind their back.

00:29:05 --> 00:29:09

That they would not like if they were actually there to do lots of

00:29:09 --> 00:29:13

different ways you can use like a qualified person and even if it's

00:29:13 --> 00:29:16

true about them, even if it's true.

00:29:18 --> 00:29:20

So when he says something like

00:29:21 --> 00:29:24

you know, they said that if you mentioned someone even something

00:29:24 --> 00:29:27

they own in a way that they would be they would not like

00:29:28 --> 00:29:32

like a contract. So yeah, remember that time comes to the lesson is

00:29:34 --> 00:29:35

the shortcut for time.

00:29:37 --> 00:29:40

If that person were around to hear that, they were just like that,

00:29:41 --> 00:29:44

you will know the lesson by name, and I'm giving a description. Or

00:29:44 --> 00:29:48

if I said, you know, that kind of wants to come in that beat up.

00:29:49 --> 00:29:50

Like he said he just it

00:29:52 --> 00:29:55

again, I mentioned something about him specifically, but he would

00:29:55 --> 00:29:58

dislike it if I stopped talking this way. That's the type of visa

00:29:59 --> 00:29:59

and that's how

00:30:00 --> 00:30:06

Trouble. enviva is one of the one of the major sins, but then it's

00:30:06 --> 00:30:07

worse.

00:30:08 --> 00:30:14

Book 10 is actually a lie. It's not true. Number one, and number

00:30:14 --> 00:30:18

two, you do it in a way to humiliate. So they said, Look,

00:30:18 --> 00:30:21

dad, as he asked aspect of saying something that write about

00:30:21 --> 00:30:25

someone, and the additional aspects of humiliation, or the

00:30:27 --> 00:30:28

math phobia.

00:30:31 --> 00:30:34

So it's not specific as in the translation here about chaste

00:30:34 --> 00:30:39

women. That's one form of it. But it's not the only form. So

00:30:39 --> 00:30:42

anything that you say about someone, that's what we call if

00:30:44 --> 00:30:48

the call one, anything, something you completely made it up, doesn't

00:30:48 --> 00:30:51

matter have semblance of truth. And you do it, so you can

00:30:51 --> 00:30:52

humiliate that person.

00:30:54 --> 00:30:57

And when I say Sins of the tongue, it doesn't mean literally

00:30:57 --> 00:31:00

something you said, we have so many ways now to say things about

00:31:00 --> 00:31:05

people like Twitter, and Facebook and Instagram, and

00:31:06 --> 00:31:10

I don't know the other things, all the social media things all back.

00:31:10 --> 00:31:15

That's a way that people now do both Dan openly. And people

00:31:15 --> 00:31:20

actually, you know, not only hear about it, but they show their

00:31:20 --> 00:31:23

their participation by hitting the like button or retweeting.

00:31:24 --> 00:31:27

Right, it's like, Chevron cannot come up with a better system.

00:31:28 --> 00:31:32

It's easy to spread those rumors. And it's quite easy for people to

00:31:32 --> 00:31:35

be enamored with it and follow it. And it can spread to millions of

00:31:35 --> 00:31:39

people instantly. Like you can sit back to those in the reclining

00:31:39 --> 00:31:43

chair and put his feet up, you don't have to do anything. It's

00:31:43 --> 00:31:43

all taken care of.

00:31:44 --> 00:31:48

Right and you can find power and mercy and writer and hatred spread

00:31:48 --> 00:31:54

amongst people. All this type of rumor and innuendo and it's

00:31:54 --> 00:31:57

amazing how people like they'll see something on Facebook like a

00:31:57 --> 00:32:02

clip of a video or something like that and it's like gospel got to

00:32:02 --> 00:32:05

be true. You know, look the videos there and everything but what

00:32:05 --> 00:32:09

people don't understand that's the type of book death right when some

00:32:09 --> 00:32:11

people people unfortunately they'll bring like a clip of even

00:32:11 --> 00:32:15

a scholar saying something through two or three seconds taken

00:32:15 --> 00:32:19

completely out of context and then they put a title underneath right

00:32:19 --> 00:32:23

that may or may not have anything to do what they actually said but

00:32:23 --> 00:32:24

it's done

00:32:25 --> 00:32:29

late that thoughts already been put out and now that person is

00:32:29 --> 00:32:30

left in position just to defend it

00:32:31 --> 00:32:32

that's okay

00:32:33 --> 00:32:35

that's the type of warfare

00:32:42 --> 00:32:43

but damage

00:32:51 --> 00:32:53

Yeah, but the damage has been done

00:32:54 --> 00:32:57

even in this case, even in traditional warfare before the

00:32:57 --> 00:33:02

media were removed what happened to that as well but I got the

00:33:02 --> 00:33:07

sense they said that false rumor about her and to the degree that

00:33:08 --> 00:33:11

he is very very deeply hurt and the believers if you happen to

00:33:11 --> 00:33:12

follow her fairly quickly

00:33:16 --> 00:33:17

and the Quran says

00:33:18 --> 00:33:20

been eliminated to do that jeweler ACC I

00:33:23 --> 00:33:26

didn't say the people who read it only talking about the people who

00:33:26 --> 00:33:28

like the thing to be spread.

00:33:30 --> 00:33:34

To me that's like neon lights gossip mongers. That's what he's

00:33:34 --> 00:33:38

talking about for the last time I was talking about when you like

00:33:38 --> 00:33:42

that type of a new window, and those type of rumors and you're

00:33:42 --> 00:33:44

the type of person who loves to pick up National Enquirer and look

00:33:44 --> 00:33:48

inside and see what's going on and all that if something's wrong with

00:33:48 --> 00:33:48

you.

00:33:49 --> 00:33:51

Something's wrong as if I'm sorry that that's

00:33:53 --> 00:33:55

that's what's on the line. What is it that you want, you know,

00:33:56 --> 00:33:57

spreading rumors about

00:33:58 --> 00:34:02

and people love that it's becoming a cottage industry so called

00:34:02 --> 00:34:05

celebrities and things like this and TMZ and what they do what they

00:34:05 --> 00:34:08

go through and you know who they're with and who they work

00:34:08 --> 00:34:11

with and people spend hours on the internet just following that

00:34:12 --> 00:34:12

stuff

00:34:24 --> 00:34:25

Yes, what happened to some of

00:34:29 --> 00:34:34

the high quality content that came out because he got up someone has

00:34:34 --> 00:34:40

a question, are we gonna go over developer productivity by 120 to

00:34:40 --> 00:34:41

the left

00:34:45 --> 00:34:52

so this is just me level is completely different. They have a

00:34:52 --> 00:34:55

reason why he was so different about what this phrase actually

00:34:55 --> 00:34:56

means.

00:35:00 --> 00:35:00

really because they've

00:35:02 --> 00:35:06

been a ecological literally means between your hands

00:35:08 --> 00:35:09

and your arms and your legs

00:35:11 --> 00:35:14

and I said What does that mean something to your arms and your

00:35:14 --> 00:35:18

legs various specifically about what that means the most of the

00:35:18 --> 00:35:23

conversation said about it's a metaphor for phraseology that I

00:35:23 --> 00:35:27

didn't talk about he said that what's your arm have earned which

00:35:27 --> 00:35:30

is you know, like a paraphrase of that which you have earned what

00:35:30 --> 00:35:31

you have done

00:35:32 --> 00:35:36

or the thing that's in between your ad what our goal is your

00:35:36 --> 00:35:41

heart gets into your arms and your legs in your heart. So you know,

00:35:41 --> 00:35:43

you made it up in your heart first and then you spread it

00:35:44 --> 00:35:49

but I was thinking today a little bit about this trade and

00:35:50 --> 00:35:54

to me it's hands and feet that spread news

00:35:56 --> 00:35:57

that can spread rumors

00:35:59 --> 00:36:02

so this idea of stuff that will endanger a deacon while God for me

00:36:02 --> 00:36:03

I need to spread it far and wide.

00:36:04 --> 00:36:08

And like I said, we have a system now of internet and social media

00:36:08 --> 00:36:12

that in an instant we think could be put out there and then so the

00:36:12 --> 00:36:15

amount of the correction document people usually forget about that

00:36:15 --> 00:36:18

they see that their initial damage has been done.

00:36:19 --> 00:36:21

So we should be more careful about what we put out

00:36:23 --> 00:36:25

on social media that I will talk about other people

00:36:27 --> 00:36:33

reading some of your books like all these books people are getting

00:36:33 --> 00:36:33

like

00:36:37 --> 00:36:41

terribly afraid out of getting out into the world and will not be

00:36:41 --> 00:36:42

able to

00:36:43 --> 00:36:45

read their body

00:36:49 --> 00:36:49

language

00:36:51 --> 00:36:52

right

00:37:08 --> 00:37:09

that's how I feel about

00:37:18 --> 00:37:23

driving a vehicle up to the awareness that we do that we

00:37:23 --> 00:37:27

protect our principles we do that like you said last week that the

00:37:27 --> 00:37:29

model is going to be a little

00:37:31 --> 00:37:35

different from digital except by a means that after the

00:37:39 --> 00:37:40

vote

00:37:44 --> 00:37:47

video is brought to you if you want to get the final looking

00:37:47 --> 00:37:50

stuff in about a thorough future and things like that so that's the

00:37:50 --> 00:37:51

look

00:37:53 --> 00:37:53

and

00:37:58 --> 00:37:59

feel for now

00:38:08 --> 00:38:09

started to do

00:38:11 --> 00:38:11

a lot of

00:38:14 --> 00:38:19

other local commentary but by the same process for what it is.

00:38:48 --> 00:38:48

company

00:38:50 --> 00:38:51

like that?

00:39:31 --> 00:39:31

Right

00:40:20 --> 00:40:26

Going to talk with someone who has tested three ways in which we are

00:40:26 --> 00:40:27

reminded

00:40:29 --> 00:40:32

to hear or talk by means like you take a level as a friend or foe

00:40:32 --> 00:40:33

talked about

00:40:37 --> 00:40:37

level one

00:40:39 --> 00:40:40

that not everybody

00:40:43 --> 00:40:47

was here and enjoy your friends decided to like

00:40:48 --> 00:40:49

any other larger

00:40:52 --> 00:40:52

media people

00:40:59 --> 00:41:01

let's talk a little about your company

00:41:03 --> 00:41:04

as well

00:41:08 --> 00:41:09

as others

00:41:19 --> 00:41:20

light of

00:41:21 --> 00:41:22

the relevance

00:41:24 --> 00:41:25

of cutting costs

00:41:27 --> 00:41:30

but he found a way to quickly remove that from the afternoon

00:41:33 --> 00:41:34

validate every single week

00:41:35 --> 00:41:40

that you've asked about what he was talking about or that you're

00:41:40 --> 00:41:41

not considered possible

00:41:43 --> 00:41:45

and that's what a lot of people assume a lot

00:41:47 --> 00:41:49

you can't have people they don't have to have it

00:41:51 --> 00:41:53

but during later

00:41:58 --> 00:42:00

you're going to feel kind of awkward to get

00:42:02 --> 00:42:05

to the number without doing good relationships with them

00:42:06 --> 00:42:10

and talk about the reason that one of the unions included some

00:42:10 --> 00:42:12

blowback in a way that doesn't stop me from

00:42:13 --> 00:42:14

doing what appears

00:42:21 --> 00:42:24

to be a mental problem often some of the defendants are

00:42:25 --> 00:42:27

hope you consider someone to come

00:42:28 --> 00:42:29

and say they caught me off

00:42:33 --> 00:42:35

guard that day we are

00:42:37 --> 00:42:38

going to try and

00:42:40 --> 00:42:40

pull out

00:42:42 --> 00:42:43

relevance we got to get that?

00:43:55 --> 00:43:55

Right

00:44:08 --> 00:44:08

right.

00:44:59 --> 00:44:59

Right

00:45:00 --> 00:45:00

Are

00:45:09 --> 00:45:12

you someone who follows the lives of

00:45:19 --> 00:45:19

other people

00:45:32 --> 00:45:36

relationship is about time that was today

00:45:38 --> 00:45:39

open the

00:45:40 --> 00:45:42

box you can control the noise going up

00:45:43 --> 00:45:47

that means that there's a certain level of detachment as you go

00:45:47 --> 00:45:51

through and like to see that all the things that happen

00:45:54 --> 00:45:55

we can talk a lot about a

00:46:00 --> 00:46:00

lot of

00:46:01 --> 00:46:04

people kind of tend to invest in the law

00:46:06 --> 00:46:07

but if you're given a difficult

00:46:10 --> 00:46:10

time to look at

00:46:13 --> 00:46:14

it lesson

00:46:16 --> 00:46:18

we will get back to the

00:46:26 --> 00:46:28

physical lesson right after

00:46:31 --> 00:46:31

that

00:46:38 --> 00:46:39

you ever

00:46:45 --> 00:46:45

tried it

00:46:49 --> 00:46:51

all do that he

00:46:53 --> 00:46:54

prophesied about that

00:46:55 --> 00:46:57

we had a lot of files and

00:46:58 --> 00:46:59

folders

00:47:00 --> 00:47:00

go up

00:47:03 --> 00:47:03

wipe it

00:47:07 --> 00:47:07

wipe off?

00:48:39 --> 00:48:40

Baby

00:49:49 --> 00:49:49

Are you

00:49:59 --> 00:49:59

bye

00:50:00 --> 00:50:00

All

00:50:02 --> 00:50:02

right.

00:51:14 --> 00:51:17

One of the devices that is that even interviews

00:51:19 --> 00:51:19

will take place it is

00:51:21 --> 00:51:24

almost like a person instead of each other that has been sitting

00:51:24 --> 00:51:25

there trying

00:51:28 --> 00:51:31

to get it right. If that were the case a little bit less of a public

00:51:31 --> 00:51:35

conversation and he died and barely had one slice of bread in

00:51:35 --> 00:51:35

the public

00:51:37 --> 00:51:42

and it was in into the depths. And one of the real prices that's

00:51:42 --> 00:51:47

codified in terms of the material were pretty meaningless. But

00:51:47 --> 00:51:50

what's really cool is this unusual holiday.

00:51:51 --> 00:51:55

When you have contentment with your circumstances, you're not

00:51:55 --> 00:51:59

only looking for lack of contentment with the level of

00:51:59 --> 00:52:02

those who got it. There will be professors that will be preparing

00:52:02 --> 00:52:06

to tell them how you deal with because there's going to be

00:52:06 --> 00:52:08

content in that want to have logic

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