Shadee Elmasry – Can You Call Someone a Wali

Shadee Elmasry
AI: Summary ©
The speaker discusses the importance of identifying someone who is showing signs of infection or behavior in public. They also mention the use of the term "arson" to describe behavior. The speaker emphasizes the need to be cautious and avoid harming one's behavior.
AI: Transcript ©
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How

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can we say someone is already? Well, we asked the same question.

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Can we say someone has a moment? Can we say someone has a solid?

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What's the difference? Right? The answer is I love and Nina,

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according to our assessment I know he served in NASA who made enough

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supplemental cider in several minute lowly up. So it's a short

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form because many people's that can you say someone's really Allah

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and His Messenger has given us signs of Eman signs of Sn E,

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there's Iman there is the lowest bar, then there's a solid and then

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there's elderly. What's the difference? The Imen it's

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basically someone who some of its signs is he observes will do. This

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person observes will do. This person goes to massage it, but

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that doesn't necessitate that he successfully avoid since enlarge

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and that doesn't necessitate that sometimes he

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misses a prayer or even skips it. He could still be have many cents,

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but he's a moment. Then you have a sudden, that person in the public

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sphere of life we never see him missing an obligation or for

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committing an infraction from the prohibitions, maybe in private.

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And we all do that. We make Toba and we ask Allah for but the salah

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level is that you don't see from him any missing of obligations or

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you don't see from him committing since

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the Wali is the one who you do see from him going above and beyond.

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You see him busy with knowledge. You see him busy with Dawa. You

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see him busy with a bed

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and you don't see from him. The infractions of sense even minor

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since in public so that's essentially the the when we say

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we're reading about the Olia yes those whom we assess because the

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Alana is messenger give us signs. Tab Betina Bill Bastiaan whom

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Allah has made it like a bad for us to search them out. How can

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Allah tell us Kunal mouths such a clean

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well spit enough second malady Nia Dona bomba to Allah she make be

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with the Saudi clean? How can I be with them if I can among Allah to

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assess them? So we assess the outward and that's what said no

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matter said, we assess the outward. Okay? Likewise, when we

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say someone is a first step, this person is a step. It means he

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physically objectively does sins in public. Like he owns a liquor

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store. I'm not assessing his heart or his ending, and I'm not having

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Kibet over him. Just be very careful. Condemnation of public

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sins. And arrogance are two separate things. You have to take

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one and not the other.

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See the Amazon who warned against the people who no longer condemn

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evil. When they see it in public, and they cover it up. Why does he

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want he said these people are destroyed? Why is that? Because

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now you're basically protecting people who saw corruption in the

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land openly. Alright, you're protecting them. So when we see

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sinfulness in public evil, oppression of people, it has to be

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set in public. Nobody imagined someone says Listen, go easy on

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Netanyahu. Yes, he's genocidal, but we don't know what's in his

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heart. Right? Like why why does that sound ridiculous, but other

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things are also the same thing. Okay, but the truth of the matter

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is we're going to condemn it but we're not going to for the Muslim

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who is a facet we don't believe in having arrogance over such a

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person. Because you never know Allah Tala may swap your

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positions, so condemn, but with dua for the with Rama. That's,

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that's the way of the of the Sunnah. And so that's what we have

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to so that's why we when we say how the Wali how the minute Olia

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is no different than saying how the minimal minion was sada Hey,

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no, no one seems to have an issue saying this. He's from the sleight

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of hand. Hey, should I marry my daughter to so and so yeah, is

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well, it's solid. He's solid, meaning you never see from him

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since. And you always see from him for fulfillment of obligations.

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So same thing when we talk about the ODM. What we mean here is

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based on our witness of his behavior, he's He has many signs

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of Sn, he cares a lot about the DEA, and he's doing all these

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above and beyond, et cetera, et cetera, keep in the company of

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automatic memorizing Quran study, and fifth, etc. And most of all, a

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Vikram and Shula, it said, and I haven't seen it myself, but it has

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been said

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away as Neil really

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cannot really commit a major sin. And the answer it is said that

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Abdulkadir Jayla and he says we can amarilla further MACURA which

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is an

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Shah he says basically the destiny of Allah is established.

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Essentially he's saying the answer is yes. But the sins of the Olia

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the way that they fall is the correct way, which is namely, when

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I say fall, I mean momentarily, not permanently. When they commit

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some infractions when they commit some sins, they hate it while

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they're doing it. You can do something and hate it while you're

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doing it. Most people who are dieting, they hate the fact that

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they're like eating a cheeseburger at an 11pm but they do it anyway.

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Because we have two sides to us. We have an intellect and we have

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enough's. Sometimes you're too tired to control your knifes but

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your neffs overtakes your intellect which you know that's

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you end up becoming what's known as Neff slow worm, the blaming

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self

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because your mind is telling you to to behave one way, but yourself

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your knifes is too strong at this moment in time. Okay, so at that

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point, he hates the sin while he's doing it. He covers it up he

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erases the tracks of the sins. When you do that you're you're

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imprinting upon yourself that this is wrong, that this is bad.

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Thirdly,

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you immediately make Toba maybe give some sadaqa but immediate

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Toba and that's, that's the right way to if if a person was to fall

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into sins, there's a right way to do it in a wrong way to do it. Or

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I should say a less dangerous and a more dangerous

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