Shadee Elmasry – Can You Call Someone a Wali
AI: Summary ©
The speaker discusses the importance of identifying someone who is showing signs of infection or behavior in public. They also mention the use of the term "arson" to describe behavior. The speaker emphasizes the need to be cautious and avoid harming one's behavior.
AI: Summary ©
How
can we say someone is already? Well, we asked the same question.
Can we say someone has a moment? Can we say someone has a solid?
What's the difference? Right? The answer is I love and Nina,
according to our assessment I know he served in NASA who made enough
supplemental cider in several minute lowly up. So it's a short
form because many people's that can you say someone's really Allah
and His Messenger has given us signs of Eman signs of Sn E,
there's Iman there is the lowest bar, then there's a solid and then
there's elderly. What's the difference? The Imen it's
basically someone who some of its signs is he observes will do. This
person observes will do. This person goes to massage it, but
that doesn't necessitate that he successfully avoid since enlarge
and that doesn't necessitate that sometimes he
misses a prayer or even skips it. He could still be have many cents,
but he's a moment. Then you have a sudden, that person in the public
sphere of life we never see him missing an obligation or for
committing an infraction from the prohibitions, maybe in private.
And we all do that. We make Toba and we ask Allah for but the salah
level is that you don't see from him any missing of obligations or
you don't see from him committing since
the Wali is the one who you do see from him going above and beyond.
You see him busy with knowledge. You see him busy with Dawa. You
see him busy with a bed
and you don't see from him. The infractions of sense even minor
since in public so that's essentially the the when we say
we're reading about the Olia yes those whom we assess because the
Alana is messenger give us signs. Tab Betina Bill Bastiaan whom
Allah has made it like a bad for us to search them out. How can
Allah tell us Kunal mouths such a clean
well spit enough second malady Nia Dona bomba to Allah she make be
with the Saudi clean? How can I be with them if I can among Allah to
assess them? So we assess the outward and that's what said no
matter said, we assess the outward. Okay? Likewise, when we
say someone is a first step, this person is a step. It means he
physically objectively does sins in public. Like he owns a liquor
store. I'm not assessing his heart or his ending, and I'm not having
Kibet over him. Just be very careful. Condemnation of public
sins. And arrogance are two separate things. You have to take
one and not the other.
See the Amazon who warned against the people who no longer condemn
evil. When they see it in public, and they cover it up. Why does he
want he said these people are destroyed? Why is that? Because
now you're basically protecting people who saw corruption in the
land openly. Alright, you're protecting them. So when we see
sinfulness in public evil, oppression of people, it has to be
set in public. Nobody imagined someone says Listen, go easy on
Netanyahu. Yes, he's genocidal, but we don't know what's in his
heart. Right? Like why why does that sound ridiculous, but other
things are also the same thing. Okay, but the truth of the matter
is we're going to condemn it but we're not going to for the Muslim
who is a facet we don't believe in having arrogance over such a
person. Because you never know Allah Tala may swap your
positions, so condemn, but with dua for the with Rama. That's,
that's the way of the of the Sunnah. And so that's what we have
to so that's why we when we say how the Wali how the minute Olia
is no different than saying how the minimal minion was sada Hey,
no, no one seems to have an issue saying this. He's from the sleight
of hand. Hey, should I marry my daughter to so and so yeah, is
well, it's solid. He's solid, meaning you never see from him
since. And you always see from him for fulfillment of obligations.
So same thing when we talk about the ODM. What we mean here is
based on our witness of his behavior, he's He has many signs
of Sn, he cares a lot about the DEA, and he's doing all these
above and beyond, et cetera, et cetera, keep in the company of
automatic memorizing Quran study, and fifth, etc. And most of all, a
Vikram and Shula, it said, and I haven't seen it myself, but it has
been said
away as Neil really
cannot really commit a major sin. And the answer it is said that
Abdulkadir Jayla and he says we can amarilla further MACURA which
is an
Shah he says basically the destiny of Allah is established.
Essentially he's saying the answer is yes. But the sins of the Olia
the way that they fall is the correct way, which is namely, when
I say fall, I mean momentarily, not permanently. When they commit
some infractions when they commit some sins, they hate it while
they're doing it. You can do something and hate it while you're
doing it. Most people who are dieting, they hate the fact that
they're like eating a cheeseburger at an 11pm but they do it anyway.
Because we have two sides to us. We have an intellect and we have
enough's. Sometimes you're too tired to control your knifes but
your neffs overtakes your intellect which you know that's
you end up becoming what's known as Neff slow worm, the blaming
self
because your mind is telling you to to behave one way, but yourself
your knifes is too strong at this moment in time. Okay, so at that
point, he hates the sin while he's doing it. He covers it up he
erases the tracks of the sins. When you do that you're you're
imprinting upon yourself that this is wrong, that this is bad.
Thirdly,
you immediately make Toba maybe give some sadaqa but immediate
Toba and that's, that's the right way to if if a person was to fall
into sins, there's a right way to do it in a wrong way to do it. Or
I should say a less dangerous and a more dangerous