Shadee Elmasry – Bukhari Class #1 1of2

Shadee Elmasry
AI: Summary ©
The Prophet Muhammad's prophecy is a series of dreams and predictions, including a woman named Aisha who could manifest in the true dream, a woman named Aisha who could manifest in the true dream, a woman named Aisha who could manifest in the future, a woman named Aisha who could manifest in the future, and a woman named Aisha who could manifest in the future. The Prophet's worship of the beast was a form of madness that was associated with the culture of the time, and his worship of the beast was a form of madness that was associated with the culture of the time. The importance of praying and touching the Quran to be aware of the god's presence is emphasized, and the need for people to have an inner life is emphasized.
AI: Transcript ©
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I was given the green light

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so the first time is

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how do you spend at

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the beginning of

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the whiteboard revolution

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incidentally, those of you who did not receive this because we ran

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out we'll have extra copies inshallah next week for those who

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are interested in the company

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so this hadith is narrated by Aisha

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or the Alana.

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And we know that I shall define her

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was not there.

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One the prophets I send them first received revelation. fact she

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wasn't even born yet.

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Alright.

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So this means that the Hadith of the Prophet SAW sent this

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particular Hadith he related to her.

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And so we have the chain of narration going back through Asia,

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where the line and I'm not aware that there are other Sahaba that

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this hadith is transmitted from.

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So he can find it one of the most important things probably you can

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argue, maybe the most important thing, in fact, how he began the

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way how the revolution came to him when he was in the mountain, a lot

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of hit on and you can find it this to

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his wife, Aisha, along the line. And you will find many of the

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intimate details of a profit slice I send them specifically things

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pertaining to his household.

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And I think also particularly things that he wanted to survive

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several generations, our issue was quite young. And so she lived a

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relatively long amount of time, and she was a 14 and she was a

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scholar, and we're alright, so you don't say she was a female scholar

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or a female

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narrator, she was a narrator at scholar she was in the top three.

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In terms of her prolific narration, she was right up there

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with me symptomatic and Ebola, and I'm logged on and those big Sahaba

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who are very, very happy of the Prophet Muhammad sighs and so when

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Baba sai Santos works I've said, for the list for Dina Coleman

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heavy O'Meara

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when he said, Take half of your deen from this homemade Auntie

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differ about what it means it means little red wine, that kind

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of mean little red cheeked one, or whatever the meaning might be. But

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he mentioned specifically and he pointed to auction, and you can

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make an argument that literally,

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in a sense, half of the deen that we know, because remember, we said

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in the beginning transmission,

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right, who was the one who transmitted it, who carried it on,

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you can see that haven't really been comes from a seat

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on the board.

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So we'll read the text of the Hadith, and then we'll try to see

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some of the meanings within there in English and Arabic.

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So I know Asia on meaning. So ultimately, what meaning is the

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title that is given to the wives of the Prophet Muhammad seisin,

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the Mothers of the Believers, some honorific and it's also

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important and that the Quran itself said that as a specific

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trait for the wives of the Prophet Muhammad said that they are not to

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marry after he passes. So they considered like on my head and

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what you need like the Mothers of the Believers

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Well, the law I'm having a lovely piece and now pilot that she said

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I

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wouldn't be here you know, why sorry. Send them a minute why he

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saw there

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were no vocabulary or not Yeah, in Ledger at misclassify data so.

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So let's look at that first part.

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She said the beginning of the recommendation for the messenger

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Lazar said that was the true dream. On his sleep.

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He would not see a dream except that would manifest like daybreak.

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So what's happening

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we know that in the boudoir prophethood can or the revolution

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itself can come in several forms. One of the forms and it can come

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in is the true dream.

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Like for example, when Ibrahim Abraham on his set out, he said to

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his son in the nonprofit Miami and as tahoka

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All right, that's all ready, FYI, my two month journey along the

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Saudi.

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So he said to his young son, I see in my dreams that I slaughtered

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you.

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Father Mother taller than you not just he knew it was revelation,

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but nevertheless he said to his son, so what do you think? What

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should we do? You suck everything if I were to do what I've been

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commanded to do, such as your uni insha, Allah will somebody know

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find me amongst the patient points. So the route Yeah, the

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true dream, wish you the prophet sees something. And then either

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it's a future event has not taken place yet. So it could be a

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command that he used to fulfill that future event. Or it could be

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a prophecy in the general sense of the word, where he sees something

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that happens, and then it happened, not something he's

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commanded to do, but it comes exactly as he has seen it. So the

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commentators on this hadith, they said that six months before the

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prophets are so that received the revelation, he started to see

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these dreams. And he mentioned like, fell out as soon as clear as

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Daybreak saw it exactly as he dreamed he dropped it the night

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before. Every night, he would have a dream. And then the next day,

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the events would be exactly as wasn't his dream.

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And that's, that's a profit. We call these to have a particular

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term for things that happened before formal profit or comes

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about called Iroha. Assault.

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You know how assault we've had. So these elhassan weren't just the

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true dreams of the promise ourselves. Even before that, he

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used to be as a young boy, he would walk by and the rocks and

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the stones would give him set up, literally, and the animals will

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give him Savannah, and the commandment, the cloud that will

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follow him around. And people saw these things. People notice these

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things, such as the extent when he went to shadow with his uncle when

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he was about 12. And they met and they saw behind the monk who

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noticed the signs and he said, don't bring him back here again,

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to his uncle of authority. Because if people know that he is a

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prophet, then fight army. So let him stay. Don't bring him back.

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So the signs were happening even as a young child, even the day he

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was born. So that was the moment of the publicize and a miraculous

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things happened on that day. The light of the fire of kissa, the

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Zoroastrian fire that was in Persia, was extinguished, and it

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hadn't been extinguished in the time of Jesus. 600 years before

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that, the

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the mother of the prophets, I said, then she said, I noticed the

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light all the way to the facade of shed all the way to the Byzantine

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castles to the North.

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He was born in a bloodless

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birth, there was no after birth, there was no blood, he was

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circumcised or he was born, all of these things, type of miraculous

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things that are associated even before the actual problem came

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about. So one of the last things to happen is the true dream that

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he would see in the dream, and then it would happen exactly.

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So this was the type of preparation

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for the Prophet Muhammad SAW.

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Right because the Quran says in this Erica Colin Sakina

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we will put so upon you heavy word. The Quran is heavy right

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it's heavy in meaning deep and vast and contemplating to the

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extent one revolution comm if he was on a mallet you had to get off

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his mount because the animal couldn't bear it. Too much weight

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even turns into a physical way too much amount of air so these were

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preparatory steps that Allah's father was taking with the Prophet

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commissar

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summer

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when solitude was made beloved to him Well can I guess it will be

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very fair to have fi what WhatsApp would and the area's awaited added

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tablet at the end of that either way it is what will be there you

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can see my eligible investment you should have it so what will we see

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her pattern

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so,

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solid job was made beloved to him. He used to retreat to the cave of

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Hira

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and do to her nose

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and then in the text of the Hadith, well, how would the output

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so that's probably the wrong way saying that or Asha saying and it

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is worship.

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But the homeless is a specific type of worship. It means like the

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battle which means a worship at the same time cut off from

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everything else. In other words, your specifically and doing this

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worship

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Have solitude and away from everything else.

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So he would do this to handle several lights of worship before

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he would break from that to return to his family. For more

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provisions, you would continue returning to tradition for

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provisions for periods like that, until the truth came to him while

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he was in the cave of Iraq.

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So,

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the text the word used to cope with, it was made beloved to him,

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solitude, this is significant as well.

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The Prophet SAW I said a little at a time when

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the Kaaba was completely inhabited by idols, and idol worship, there

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was some 360 Idols as the reports indicate, that were in and around

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and inside the caliber, and the GABA since the time it was built

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by Ibrahim is made.

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So on Sunday,

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it always had that significance of pilgrimage in the Arabian

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Peninsula. So in the early days of their environment, people would

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come and they would do a type of pilgrimage that was more or less

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similar to the type that we do now. And then gradually, idolatry

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was introduced into dependency, as he you know, he shall, he

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mentioned a particular individual, his name escapes me now, who

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introduced this type of idolatry. And it was more or less for

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commercial purposes, because when you have idols that are more

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palpable, it brings out all sorts of people and then they make

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sacrifices and they bring their wares and things like this. So the

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annual pilgrimage in Mecca was definitely the most significant

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happening event all year for the whole Arabian Peninsula, probably

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the only time that they will all get together in one place. So all

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of the surrounding tribes, not just Qureshi was obviously had a

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pre eminent position in the peninsula because of the

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pilgrimage because of homage to the copper. But the other tribes

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are common like the tribes in Medina, like it was one cosmology

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and the ones from the interior, like Bennington, you will place

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off and and it's up to you, and how was in many tribes would would

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come and there would be an annual market. So it's not just a

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religious occasion, but it was also very much a commercial

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occasion. And perhaps the commercial aspect of it was for

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many people, the more important aspect commercial aspect of the

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Hajj. So they had a so called so called curve. And so far, they

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brought their wares, they bought things to treat. Remember, the

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Mexicans themselves were traitors, they made their living by trading.

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And they would sell the things that they had brought from the two

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trips of the summer, or the winter in the summer, she thought it was

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like in the winter to Yemen and in the summer to Syria, and then they

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would sell their wares. so on. It was also a time that many of the

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you know the main entertaining tour, you could see the main type

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of pastime that they had was

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commenting on this, the harsh environment around them. And this

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developed into a poetry genre that became very significant in the

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ribbon panels at the time, so many of the poets would come and they'd

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have sort of a poetry competition. And this is where we get the

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sublime all the clutter, the seven ODEs.

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The 117 are ones that were even hung from the tired or hungry.

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First People can hang tight, things get home that were hung

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from the,

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from the walls of the cabinet and gold lettering.

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And then there was a company in music and dancing girls and things

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like this, that all of these things were kind of abrasive and

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offensive to people who were looking for the true Abrahamic

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religion. And those people are looking for the truth of our

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religion and our quality.

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So the Hanif was the one who knew that this idol worship couldn't

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have been something that Abraham came with. The polytheists

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actually claimed that they said no, this is what Abraham taught

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us. This is what we came up with so forth. But the other fat I knew

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that this was incorrect. So some of us have actually, we're kind of

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we're of this hadith. Before it's like Abu Bakr Sydney, or the Lord

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he was Hanif never worship an idol. I never took part in any of

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that. And obviously, the Prophet Muhammad summarizes it. So, he his

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early career, he was sheepherder for a while and then he got into

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the trading business on behalf of First she was his business,

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associate Khadija, his boss pretty much more or less, and then after

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the marriage, he's still continue to do this to some extent.

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And so sometimes he heard these things and he said one time he had

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a inclination to

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go and listen. And then I lost my product, make him sleep. And he

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slept through the whole thing. So who knew that that was not for

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him. But then he sought out solitude.

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So he went to the cave of Iran, one of the significant things

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about Iran, because there are many places to privatize, he could have

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went to to seek solitude, he could have went to a quarter of his

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house, he could have found some particular

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spot that wasn't high up. You know, we could have went out a

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little bit, why cannot what was significant.

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And the significant thing about it is that the prophesy system could

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see the cabin from there.

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Nowadays, you can't have a big clock tower, blocking what people

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have told me because the last time I was there, that wasn't around.

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Discussion.

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But in his day, he could see the carava. So we had the benefit of

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solitude, and he had the benefit of

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top would worship and at the same time, he can see the kava,

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so it was an ideal spot to treat.

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So it's an indication that when people live in a time, of lack of

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remembrance of Allah subhanaw taala, of

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people being engaged in all sorts of very trivial things, and

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busying themselves with things that don't have much meaning that

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one of the things that a believer can take solace in, is to have

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some

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make some provision for himself or herself to have solitude to get

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away. This Hello.

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And we find that in even in the Islamic ritual traditions, there

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is aspects of Halawa of getting away so the Hajj ADAMA, it's a

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type of getting away, it's a type of retreat.

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In Ramadan, the attic F in the masjid,

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staying there for days on end or few nights is a type of funnel as

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well. And so really, you have to have that type of solitude, a type

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of retreat is something quite important. And I think it's very

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significant for us, even in the time that we live in now. Because

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we have a lot of trivial stuff going on around us. And people

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always mentioned the idea about unplugging and people have to

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unplug.

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This is the ultimate unplug. When you are completely, I tried to

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completely disconnect yourself from these things that are quite

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distracting. And so the prophesy said it took a habit of doing

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this, of retreating to the cave of Iraq, where he would do to handle

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how would he pray, what particular form it's not related to him

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exactly how we talked about it. But the idea is that flicker of

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contemplation in and of itself, is a form of worship.

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And one of the Hadith one of the ports narrative, a promissory

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seminar, he said, the fact that we sat and I don't mean

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me,

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every bear that that thinking even just for a few moments is better

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than he better itself. And we would say definitely better than

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mindlessly, like automatic pilots. You better know when you just you

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just pray the blueprint and come back and like what President just

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pretty much

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because I was thinking about the next episode.

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People Washington

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Breaking Bad or bad frequency.

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So when you have this automatic type of automatic pilot really

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bad.

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And it's neither proceeded with contemplation, reflection, nor

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succeeded with contemplation or reflection, then you have to think

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about what exactly did you get out of it?

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Right? We tend to emphasize a lot of the quantitative aspects of it

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better if you do so many to spirit if you pray so many guys if you

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get them, but we need to think more about the qualitative aspect.

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How did I go about brain? Did I have a dual color? Was I aware?

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Or was I thinking about something else? Am I aware of what I'm

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saying? Do I know that sort of fat has actually happened? It is as

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I'm talking to a lost battle data is this intimate conversation I'm

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having with him as to what I'm doing my career. And do I am I

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aware that the clearer the standing part, and the or the

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ballot or and the sujood

00:19:46 --> 00:19:51

the frustrating part, and the Jews sitting apart are all significant,

00:19:51 --> 00:19:54

and they all have particular secrets about them. Why did the

00:19:54 --> 00:19:57

prophets I said I would discourage people from reciting Quran in the

00:19:57 --> 00:19:59

record and encourage people to make

00:20:00 --> 00:20:04

multivitamin soju and reciting Quran is only when you stand

00:20:05 --> 00:20:08

a song, right? The most significant their secrets is

00:20:08 --> 00:20:12

wisdom behind all of that. But did we stop and think and contemplate

00:20:12 --> 00:20:16

that? It will give it much thought? Or is it a type of

00:20:16 --> 00:20:17

automatic pilot?

00:20:18 --> 00:20:21

The Quran makes this connection between Vikram

00:20:23 --> 00:20:28

between remembering Allah subhanaw taala. And contemplating thinking,

00:20:28 --> 00:20:30

right when he says in the Quran, similar to what

00:20:32 --> 00:20:35

they had at birth, and that even if guru Allah

00:20:37 --> 00:20:41

right, so that a is in the heavens in the earth? Who is it going to

00:20:41 --> 00:20:45

become apparent to who's going to read the signs? Right, an alien

00:20:45 --> 00:20:50

means a sign. In other words, you have a physical phenomenon.

00:20:51 --> 00:20:55

But that's not that's just a sign. That's not what's meant a certain

00:20:55 --> 00:20:59

meaning. That's not even more significant. It's merely a side.

00:21:00 --> 00:21:04

But who can decipher the sides and the DNI ethical rule of law, the

00:21:04 --> 00:21:06

ones who remember a lot the admirable reason why the general

00:21:06 --> 00:21:08

be standing up

00:21:10 --> 00:21:14

and sitting down and on their sides, in other words, all the

00:21:14 --> 00:21:16

time, right, because you're going to be in one of those three

00:21:16 --> 00:21:18

positions, either standing up, you're sitting down, you're laying

00:21:18 --> 00:21:20

down, there's no fourth,

00:21:21 --> 00:21:22

where the faculty who

00:21:24 --> 00:21:27

were the factory, and they think they contemplate

00:21:28 --> 00:21:32

if you have to simulate the creation.

00:21:33 --> 00:21:36

So only people of remembrance will be able to decipher the signs that

00:21:36 --> 00:21:38

all this you know what is created,

00:21:39 --> 00:21:44

it's a sign for us to think about. And then they say, although you

00:21:44 --> 00:21:45

have not created this month,

00:21:46 --> 00:21:50

you have not created this out of randomness, out of apathy, out of

00:21:50 --> 00:21:54

just a mere random sequence of events that came about and the

00:21:54 --> 00:21:59

universe was more what there is, aim and purpose and objective and

00:21:59 --> 00:22:01

meaning in everything.

00:22:02 --> 00:22:06

Especially if you contemplate how the similar to you contemplate the

00:22:06 --> 00:22:10

creation of the heavens, and the creation of the Earth and everyone

00:22:10 --> 00:22:11

in the earth.

00:22:17 --> 00:22:18

So the prophets ours,

00:22:20 --> 00:22:24

he would go several nights, some of the reports say that up to a

00:22:24 --> 00:22:27

month, he would retreat

00:22:28 --> 00:22:32

in hot Herat. But he would periodically come back down,

00:22:33 --> 00:22:36

probably at a set appointment. Because there weren't, I don't

00:22:36 --> 00:22:40

think that cell phone signal up there. I sat upon waiting weeks

00:22:40 --> 00:22:44

for leisure or the law, where she would have some provision for him

00:22:44 --> 00:22:47

like food and change of clothing or something, and then he would go

00:22:47 --> 00:22:50

back up. So he didn't take it as a permanent

00:22:51 --> 00:22:56

way of living. So the idea of retreat, support people don't

00:22:56 --> 00:23:00

misunderstand and think what if we can get all these benefits? And

00:23:00 --> 00:23:01

why don't we just live like that all the time?

00:23:03 --> 00:23:07

You know, let's close down in viic. And let's go to you know,

00:23:07 --> 00:23:10

the Pocono Mountains somewhere and build like a little house up there

00:23:10 --> 00:23:11

and just live there and you know,

00:23:13 --> 00:23:17

raise a garden and something eat apples. And that's it. You know,

00:23:17 --> 00:23:18

what's wrong with that?

00:23:19 --> 00:23:20

The province or state sentences later on?

00:23:22 --> 00:23:24

There's no monasticism.

00:23:25 --> 00:23:30

So the right or the monk, they take place, and they cut

00:23:30 --> 00:23:35

themselves off completely from society from civilization. And so

00:23:35 --> 00:23:39

a lot of money in the civilizational sense, is not part

00:23:39 --> 00:23:44

of our understanding of Islam, Matala, bernia, in the heart,

00:23:44 --> 00:23:47

something different. So a detachment from the dunya.

00:23:48 --> 00:23:52

Not a physical detachment, per se, but a spiritual detachment. So

00:23:52 --> 00:23:55

that even when you're in society, you know, solitude amongst the

00:23:55 --> 00:23:59

multitude. There's still a reflection and attachment and

00:23:59 --> 00:24:03

saying that I might be in the dunya, but I'm not of the dunya.

00:24:04 --> 00:24:09

My place is here physically, but it's not in me. I'm in it, but

00:24:09 --> 00:24:13

it's not in here. It's not in my heart. So the physical separation

00:24:13 --> 00:24:17

is an aid, it's a tool to achieving the more important

00:24:19 --> 00:24:22

and the thing that we're looking for the main objective ramie, the

00:24:22 --> 00:24:28

spiritual detachment, so one can lead to the next. That's why we

00:24:28 --> 00:24:32

see after his profits are so that he went to a lot less and less,

00:24:33 --> 00:24:37

until when he was in Medina. He didn't really have these types of

00:24:37 --> 00:24:41

retreats. In fact, he would spend most nights at home and he would

00:24:41 --> 00:24:46

even be praying in the corner of his room, and his wife, Alisha

00:24:46 --> 00:24:49

could be laying there right in front of him. And he wouldn't wake

00:24:49 --> 00:24:53

her up around or even try to wake her up, but yet he was having his

00:24:53 --> 00:24:56

huddle, even though he's amongst people and amongst his wives and

00:24:56 --> 00:24:59

so forth. Because he there was a type of

00:25:01 --> 00:25:06

Spiritual ascendancy spiritual elevation, which we'll get into,

00:25:06 --> 00:25:10

on this hadith a little bit. So he ascended from this particular

00:25:10 --> 00:25:14

point in his prophetic career, where there was a lot of physical

00:25:14 --> 00:25:18

separation, then less and less of it until the end, where he almost

00:25:18 --> 00:25:21

had no need for the physical separation, because this has

00:25:21 --> 00:25:23

already taken place inside the heart.

00:25:26 --> 00:25:31

And it also shows us that when people go forward to output, or a

00:25:31 --> 00:25:37

better, that does not mean that you remiss or negligent and your

00:25:37 --> 00:25:40

rights towards others, especially those who have rights upon you

00:25:40 --> 00:25:42

like wives and children, family members.

00:25:44 --> 00:25:49

So when he went to the Valerie rod, he obviously told her that,

00:25:49 --> 00:25:52

you know, I'm going to her off nights, come meet me back after

00:25:52 --> 00:25:57

five nights, or three nights or so forth like this. He didn't do like

00:25:57 --> 00:26:00

a lot of us, we thought about packing lists.

00:26:02 --> 00:26:04

Right? So almost husbands do that, right?

00:26:06 --> 00:26:06

No

00:26:08 --> 00:26:09

matter the meaning.

00:26:12 --> 00:26:14

They're shaking hands like so.

00:26:16 --> 00:26:18

And the reason for that is,

00:26:20 --> 00:26:23

as we'll see later, in this hadith, after the incident, who

00:26:23 --> 00:26:27

did he go back to? He went back to Egypt, right, he was friends with

00:26:27 --> 00:26:30

other people. He knew other workers city at the time, was a

00:26:30 --> 00:26:33

close confidant, and friend. There was a he didn't go to his other

00:26:33 --> 00:26:38

family members, like some of his uncle's, like Hamza, and others

00:26:38 --> 00:26:44

who were also close to him, but he went to Khadija, and also here. He

00:26:44 --> 00:26:47

specifically told her, I'm going to this place. And then he

00:26:47 --> 00:26:51

arranged to meet her periodically. So he was remiss, not negligent in

00:26:51 --> 00:26:52

his,

00:26:53 --> 00:26:56

his rights, even people in the dunya. And this we have to be

00:26:56 --> 00:27:00

careful about some people get very enthusiastic, especially if

00:27:00 --> 00:27:04

they're kind of newly practicing, or newly religious. And they say,

00:27:04 --> 00:27:07

What's your last final time? You know, you should be perfectly fine

00:27:07 --> 00:27:12

with that. We're gonna sell the house and sell our clothes. And we

00:27:12 --> 00:27:14

live very simply, like the prophesy said, you're gonna like

00:27:14 --> 00:27:14

it.

00:27:16 --> 00:27:19

That's okay for you, but you have someone else in your house that

00:27:19 --> 00:27:22

you have a responsibility for. And if she doesn't want that, then

00:27:22 --> 00:27:25

you're traveling on her rights, because she didn't enter into that

00:27:25 --> 00:27:26

agreement with you from the beginning.

00:27:28 --> 00:27:33

So religiosity does not mean, does that give you a license to sort of

00:27:33 --> 00:27:36

trample on others because you think it's for a higher goal? It's

00:27:36 --> 00:27:39

for a higher purpose. And

00:27:40 --> 00:27:43

I've heard from from my teachers, they always are some of the

00:27:43 --> 00:27:45

lessons they told me they said,

00:27:46 --> 00:27:48

don't let the down don't let the teaching on if this get in the way

00:27:49 --> 00:27:51

of taking care of your family, spending time with your family,

00:27:51 --> 00:27:54

ask them about them, your children, specifically things like

00:27:54 --> 00:28:00

this, because that is our what's the point of, you know, having

00:28:00 --> 00:28:03

10,000 Facebook followers, but your kids don't know where you

00:28:03 --> 00:28:07

are? Or don't see you in the house. And they have to ask the

00:28:07 --> 00:28:10

mom, you know, where's that Congress? Tom was once he coming

00:28:10 --> 00:28:13

back? When are we going to see him this type of thing. So the

00:28:13 --> 00:28:19

prophesy sound taught us early on that don't use the dollar. Don't

00:28:19 --> 00:28:22

use religion as a means for you to

00:28:24 --> 00:28:25

get out of your responsibilities.

00:28:28 --> 00:28:29

So

00:28:31 --> 00:28:34

then she mentioned until the truth came to him while he was in the

00:28:34 --> 00:28:37

cave of hate all had to

00:28:38 --> 00:28:39

figure out

00:28:41 --> 00:28:43

so we mentioned the beginning there was a period of preparation,

00:28:43 --> 00:28:47

we've had the true dreams. He spent much time alone solitude in

00:28:47 --> 00:28:50

Iraq, and then the Angel Kings

00:28:51 --> 00:28:54

we see a similar parable, for example.

00:28:57 --> 00:28:58

Zakariya

00:29:00 --> 00:29:03

might when he saw a lot of a lot of his set out that she had all of

00:29:03 --> 00:29:06

these miracles happening with her that she had.

00:29:08 --> 00:29:11

You know, she he used to be her caretaker because she used to

00:29:11 --> 00:29:16

spend time in the monastery, because her mother made a vow that

00:29:16 --> 00:29:20

the child that will be born would be a servant of the monastery. Of

00:29:20 --> 00:29:23

course, she thought it was going to be a son would have turned out

00:29:23 --> 00:29:26

to be a daughter. So even the Bucha was quite

00:29:29 --> 00:29:34

extra extraordinary at the time, a woman went Marielle and sent her

00:29:34 --> 00:29:38

to be a servant in the monastery to give kedma to the monastery. So

00:29:38 --> 00:29:42

she got her own room that was had to take a flight of stairs to get

00:29:42 --> 00:29:46

up to it that was kind of by herself. Again, find a way of

00:29:46 --> 00:29:49

solitude. And the person would be taking care of her would be

00:29:50 --> 00:29:51

Zachary was related to or indirectly.

00:29:53 --> 00:29:54

They said that he was the

00:29:55 --> 00:29:59

he was married to either of the sister of Mario or her out

00:30:00 --> 00:30:04

That's one of the two. So he was the one that signed to chuck

00:30:04 --> 00:30:07

because they drew straws and his came up and he's the one, which I

00:30:07 --> 00:30:11

kind of so he would find the fruit of the winter in the summer. And

00:30:11 --> 00:30:12

the fruit of the summer in the winter,

00:30:13 --> 00:30:16

which was miraculous, right, didn't have Walmart, where all the

00:30:16 --> 00:30:19

fruits are there all the time. But, you know, to have watermelon

00:30:19 --> 00:30:23

in the winter and to have oranges in the summer was something

00:30:23 --> 00:30:27

extraordinary miraculous. So when you saw this, this is when he went

00:30:27 --> 00:30:28

to his MikroC.

00:30:30 --> 00:30:33

Whenever they got there as a kid, he got up, but when he, when he

00:30:33 --> 00:30:34

saw that,

00:30:35 --> 00:30:39

and then that's when he asked for some. And then the angels came to

00:30:39 --> 00:30:45

him were filming Rob, Rob is not parentage McRobbie, in that

00:30:45 --> 00:30:49

context is that particular space that you set out for your event

00:30:50 --> 00:30:54

that you designate as your particular event. So the news and

00:30:54 --> 00:30:56

push her off, the glad tidings came to him while we're filming.

00:30:57 --> 00:31:01

Very similar to the prophesy centum, who is in his own type of

00:31:02 --> 00:31:07

methodology. So people who it gives an indication that if you

00:31:07 --> 00:31:11

strive if you struggle, if you set aside some solitude and think

00:31:11 --> 00:31:14

about the signs of Allah, tada, even if you're having difficult

00:31:14 --> 00:31:17

times that Allah subhanaw taala, will be generous with you, and he

00:31:17 --> 00:31:21

will, he will provide for you, and maybe you even see things that you

00:31:21 --> 00:31:24

couldn't even have imagined.

00:31:26 --> 00:31:27

So

00:31:28 --> 00:31:30

the angel came to him in the form of a man

00:31:32 --> 00:31:36

synergy prerelease. And your video, this the angel of

00:31:36 --> 00:31:38

revelation angel of Ye,

00:31:39 --> 00:31:43

as he was for all the other prophets. So he also came to Moses

00:31:43 --> 00:31:50

and Abraham, and Jesus, and he was working to marry up to married,

00:31:50 --> 00:31:52

also we can turn for a man.

00:31:54 --> 00:31:59

So the Prophet saw him most likely did not know that. Who was this,

00:31:59 --> 00:32:02

this man that appeared out of nowhere that he'd never seen

00:32:02 --> 00:32:06

before. And all of a sudden he appeared, much in the same way

00:32:06 --> 00:32:11

that Laurie when she read appeared in her room. She said in Yahoo to

00:32:11 --> 00:32:12

Google, how many men get in contact?

00:32:14 --> 00:32:17

I seek refuge from the rough man if you're a person of taqwa, how

00:32:17 --> 00:32:20

did you get up here? When this room was closed off, and only

00:32:20 --> 00:32:21

secondly as the key

00:32:23 --> 00:32:25

so a similar scenario happened with the Prophet SAW.

00:32:27 --> 00:32:33

So when he saw him, the angel Jibreel set a clock

00:32:40 --> 00:32:42

for five o'clock, all

00:32:43 --> 00:32:43

right,

00:32:45 --> 00:32:50

so this word is read, often translated, I think it's read here

00:32:50 --> 00:32:53

isn't it? You can also translate it as recite.

00:32:54 --> 00:33:04

And in Arabic means to something, to gather something together. Like

00:33:04 --> 00:33:07

Quran literally means a gathering,

00:33:09 --> 00:33:11

to gather like things together, put them in one place. So you can

00:33:11 --> 00:33:16

think of it as a gathering of words. Can you met the Quran? So

00:33:16 --> 00:33:21

when you said the Quran, either read or recite, right, because he

00:33:21 --> 00:33:23

really didn't have like a tablet, a written document and he said,

00:33:23 --> 00:33:26

you know, read this, he just said the clock.

00:33:27 --> 00:33:33

So in this paradigm of reading a knowledge or knowledge of the

00:33:33 --> 00:33:37

electric word, even if not in written form, and even in oral

00:33:37 --> 00:33:38

form, with the same thing.

00:33:39 --> 00:33:40

Somebody says they've got to

00:33:41 --> 00:33:43

recite something from what you know.

00:33:44 --> 00:33:48

Then the province or send them replied back, man, have you caught

00:33:48 --> 00:33:48

it?

00:33:50 --> 00:33:51

I am not a researcher.

00:33:52 --> 00:33:55

I am unlettered one of the miraculous things about the

00:33:55 --> 00:33:58

Prophet palletize. As he was unlettered, right. We don't say

00:33:58 --> 00:33:59

illiterate.

00:34:00 --> 00:34:01

And there is some other

00:34:02 --> 00:34:05

right because it has a negative, it's a pejorative term has the

00:34:05 --> 00:34:09

connotation, but we say unlettered, and that was part of

00:34:09 --> 00:34:11

the prophecy. Because if he wasn't that,

00:34:12 --> 00:34:16

then it would have been difficult to claim proof of culture, say

00:34:16 --> 00:34:19

that he didn't read this somewhere didn't clean this knowledge of

00:34:19 --> 00:34:23

previous prophets and previous nations and, and the like that are

00:34:23 --> 00:34:27

mentioned in the Quran from things that he had read. But he was

00:34:27 --> 00:34:32

unlettered just like the day of thought if, when he went to the

00:34:32 --> 00:34:36

heartache of our deaths, and I tested on Christian workington,

00:34:36 --> 00:34:37

and said,

00:34:38 --> 00:34:43

when he mentioned in the city, he was from nirvana. And he said,

00:34:43 --> 00:34:48

That's the place of use of units implemented through new units

00:34:48 --> 00:34:51

implemented and then had that said, how you know he was

00:34:51 --> 00:34:55

implemented. How would you know that? Because he was young

00:34:55 --> 00:34:58

Christian boy, he knew this man in front of him was from Mecca, and

00:34:58 --> 00:34:59

didn't have any Christians. The only

00:35:00 --> 00:35:03

didn't have any Bibles or gospels or anything. He said, Okay.

00:35:04 --> 00:35:09

That's my brother. This is why not this, fell down on his knees and

00:35:09 --> 00:35:12

started kissing. Twice I realized that this could have not been

00:35:12 --> 00:35:17

except from a miracle. So, you know, the proof was clear because

00:35:17 --> 00:35:20

he was honored and coming from at least where they had no knowledge

00:35:20 --> 00:35:24

of any of the books that came forward. So we call the prophets I

00:35:24 --> 00:35:25

said Monday, he said that and

00:35:28 --> 00:35:29

then the angel replied back

00:35:32 --> 00:35:36

on if at any thought any better than when we inject some sanity

00:35:36 --> 00:35:40

for for the club. Man, I never thought it had any further updates

00:35:41 --> 00:35:46

any better than a new jet. So suddenly for fighting for postman

00:35:46 --> 00:35:48

call it further than he forgotten?

00:35:50 --> 00:35:55

Some arsenal for for a small calorie Khaled. Carnival in Santa

00:35:55 --> 00:35:57

with other things caught up, what up vocal.

00:35:59 --> 00:36:00

So at this point,

00:36:01 --> 00:36:08

when he said, I do not read or I'm not a reader, then he was grabbed

00:36:08 --> 00:36:12

by the angel physically. Remember, he is a form of a man. So we

00:36:12 --> 00:36:16

grabbed him, and he kind of Dumbo.

00:36:18 --> 00:36:22

We sort of like grabbed him and pulled him close to him. Not in a

00:36:22 --> 00:36:25

very violent manner, but enough that the province I sat on was

00:36:25 --> 00:36:25

shaken up.

00:36:27 --> 00:36:30

And then he let him go. And then he said, asked him the same

00:36:30 --> 00:36:33

question. And the same response might enter the client, so the

00:36:33 --> 00:36:34

second time

00:36:35 --> 00:36:36

and let him go.

00:36:37 --> 00:36:42

Then the same grab than a third time, and then he let him go. So

00:36:42 --> 00:36:45

three times. And the three times is significant.

00:36:46 --> 00:36:50

Right? Because we said at the beginning, we saw preparatory

00:36:50 --> 00:36:52

steps for

00:36:54 --> 00:36:59

the receiving of the revelation. They began with the Doha salt, as

00:36:59 --> 00:37:04

we said, which included the things the size of prophesy cells on this

00:37:04 --> 00:37:04

lifetime.

00:37:05 --> 00:37:10

When he was a young child shocked to sob when he was young infant,

00:37:10 --> 00:37:14

maybe three or four years old, the angels to angels came and took his

00:37:14 --> 00:37:18

heart and clean, the one black spot that the Sheepdog managed to

00:37:18 --> 00:37:21

have and clean that and put his heart back in a bloodless way.

00:37:22 --> 00:37:26

That was also a preparatory step. And then hear the angels up that

00:37:26 --> 00:37:30

he's grabbing him and shaking three times. And you may say to

00:37:30 --> 00:37:33

yourself, well, couldn't Allah somehow just like, dispense with

00:37:33 --> 00:37:37

all of that? Why didn't need to do all of this? We don't have stories

00:37:37 --> 00:37:39

of the other prophets going through similar things.

00:37:40 --> 00:37:44

You know, what seemed like he sent me money on for example, he spoke

00:37:44 --> 00:37:50

as an infant, and would, was given hikma as a young man. So why this

00:37:50 --> 00:37:54

particular way with hamazon assembler, and remember every

00:37:54 --> 00:37:59

aspect of his life is significant is important, because it's a sign

00:37:59 --> 00:38:02

and a message for those who come after him.

00:38:03 --> 00:38:07

So allow Adam Allah's Halltown is teaching us via these preparatory

00:38:07 --> 00:38:09

steps, that we have this concept

00:38:11 --> 00:38:12

called therapy.

00:38:14 --> 00:38:18

Therapy in our means, like to ascend what I alluded to earlier,

00:38:19 --> 00:38:22

that spiritual ascension. In other words,

00:38:23 --> 00:38:26

Muslims have an outer exterior life.

00:38:28 --> 00:38:31

So there are things people see us do, the way we dress, what we eat.

00:38:32 --> 00:38:35

You know how that meat and all that type of thing, men grow

00:38:35 --> 00:38:37

beards, women wear hijab, these are all experiences.

00:38:39 --> 00:38:44

But the more important aspect is, what's going on inside? what's

00:38:44 --> 00:38:48

commonly referred to as the inner life? What's your inner life?

00:38:48 --> 00:38:52

Like? You know, what do you think about when you contemplate what

00:38:52 --> 00:38:54

keeps you happy?

00:38:55 --> 00:38:59

When you read the Quran, or you remember last fall data, what goes

00:38:59 --> 00:39:00

through your mind? What's going on?

00:39:02 --> 00:39:07

Are you the same today as you were a year ago? Two years ago, 310 you

00:39:07 --> 00:39:11

feel the same thing you read the same sort of prayer as you read 10

00:39:11 --> 00:39:17

years ago, or five years ago? Or is there some type of therapy,

00:39:17 --> 00:39:21

other spiritual realizations that you have come to? And you are

00:39:21 --> 00:39:27

coming to in a periodic manner? Or are you just getting it day by day

00:39:27 --> 00:39:28

and going through we can go through

00:39:30 --> 00:39:34

so this aspect of the inner life is crucial. Right? And it's really

00:39:34 --> 00:39:35

I think, what keeps

00:39:36 --> 00:39:41

people motivated to be to remain Muslim? We have many young people

00:39:41 --> 00:39:45

beginning to question the religion these days, questions, teachings,

00:39:46 --> 00:39:47

questioning the

00:39:48 --> 00:39:52

end utilize the unseen things and how real can those be and you

00:39:52 --> 00:39:54

know, where are the good Muslims and what do we do and things like

00:39:54 --> 00:39:58

this? I think a lot of that goes back to the

00:40:00 --> 00:40:04

We haven't been attentive to our inner lives, you know, to the

00:40:04 --> 00:40:09

spiritual life act is what makes you get up in the morning. What

00:40:09 --> 00:40:13

ultimately makes you wake up and say, Tomorrow, I'm going to live a

00:40:13 --> 00:40:17

life of service of honor, of trust,

00:40:18 --> 00:40:20

of beauty of love.

00:40:22 --> 00:40:24

Like when you go to sleep at night, and you want to wake up the

00:40:24 --> 00:40:27

next day, what makes you want to wake up? Do you really want to get

00:40:27 --> 00:40:31

in the car and drive to Metro Park and take the train up to the city

00:40:31 --> 00:40:32

and all that?

00:40:33 --> 00:40:39

Or is it something bigger? Is there a larger purpose behind the

00:40:39 --> 00:40:45

whole thing that you treat each day as who you are? All you are is

00:40:45 --> 00:40:48

a number of days. Me, you everybody else by

00:40:50 --> 00:40:53

tomorrow will be x minus one.

00:40:54 --> 00:40:58

So each day that goes by less of you remains. Until finally when

00:40:58 --> 00:41:02

you breathe your last than the last day, you're done. None of you

00:41:02 --> 00:41:07

remains. So how you spend your time each day, day by day is who

00:41:07 --> 00:41:11

you are. That's what you identify with. That's what makes you who

00:41:11 --> 00:41:14

you are. That's what gives you value and worth. Now what you

00:41:14 --> 00:41:16

possess, that's not coming,

00:41:18 --> 00:41:23

and not what you're striving to possess. But who are you? How do

00:41:23 --> 00:41:26

you spend your time? What is going on inside the heart? What's the

00:41:26 --> 00:41:26

inner life.

00:41:27 --> 00:41:31

So all of these separatory steps, they're showing us that

00:41:32 --> 00:41:37

we will go through difficulty will go through calamities, things

00:41:37 --> 00:41:41

might scare us things might be wilderness, but ultimately there's

00:41:41 --> 00:41:45

a purpose behind them. And it's a type of another word that's

00:41:45 --> 00:41:47

important for us to know, deep.

00:41:48 --> 00:41:54

Deep means to be trained, spiritually, I promise I suddenly

00:41:54 --> 00:42:00

said, identity lobbying for US Senator TV, the one who trained

00:42:00 --> 00:42:07

me, who gave me this talk the the spiritual elevation was a law. So

00:42:07 --> 00:42:11

far subhanaw taala. So when you if you don't have an inner life, how

00:42:11 --> 00:42:16

else can you deal with tragedy that was gonna do with loss? How

00:42:16 --> 00:42:19

was it? Can you do with shattered dreams? How do you make what do

00:42:19 --> 00:42:22

you make of all of that? If there's no inner life, some people

00:42:22 --> 00:42:26

feel like well, there's no reason to go on. And some people do that.

00:42:28 --> 00:42:31

Whereas others, they understand it's part of a bigger picture.

00:42:32 --> 00:42:35

It's part of something else, where loss of autonomy, have something

00:42:35 --> 00:42:39

in store for you, that may be much better. Maybe it will manifest

00:42:39 --> 00:42:43

itself in this life. Maybe not. But even if it doesn't come with

00:42:43 --> 00:42:47

this life, if you have that inner life, it doesn't matter. Because

00:42:47 --> 00:42:50

you know what will come next? Allah

00:42:51 --> 00:42:57

Allah does not skip a beat on fulfilling His promises. I was

00:43:00 --> 00:43:00

done.

00:43:02 --> 00:43:06

Okay, so we got some half a hadith. I think that's good

00:43:06 --> 00:43:10

progress, was just the beginning introduction. So I thank all of

00:43:10 --> 00:43:14

you for coming out tonight as I call him, this is the month of the

00:43:14 --> 00:43:17

month of the birth of the Prophet

00:43:18 --> 00:43:22

so often much less than is in citations upon him one of the

00:43:22 --> 00:43:25

means of therapy or the means of spiritual ascendancy is to

00:43:25 --> 00:43:28

remember the prophets I send them much we should all be trying to

00:43:28 --> 00:43:31

have a daily litany of sayings a lot on the Prophet sites and I'm

00:43:31 --> 00:43:36

almost somebody was sitting with Eric and Ey earning 100 English

00:43:37 --> 00:43:37

market.

00:43:41 --> 00:43:42

Do we have time for questions or

00:43:44 --> 00:43:45

people want?

00:43:49 --> 00:43:50

Questions? Yes?

00:44:04 --> 00:44:07

The prophets are sending you mentioned the question you sister

00:44:07 --> 00:44:11

asked was the idea of true dreams is that only for profits or the

00:44:11 --> 00:44:14

profit of homicides and while others can have them, the province

00:44:14 --> 00:44:17

are setting himself he said that

00:44:18 --> 00:44:24

true dreams are an aspect of Nepal and the last remaining aspect, so

00:44:24 --> 00:44:27

they can happen to other people. And he mentioned specifically

00:44:27 --> 00:44:30

about himself, he said, Mandela only if in Miami for further only

00:44:30 --> 00:44:35

finishing Allah later method OB Whoever has seen me in a dream has

00:44:35 --> 00:44:41

really seen me because Satan cannot take my form. So you can

00:44:41 --> 00:44:44

see the prophets I said when your dreams and if you think it's him,

00:44:44 --> 00:44:45

then it's him.

00:44:46 --> 00:44:50

He may not necessarily appear in the image you think are how we

00:44:50 --> 00:44:54

actually look like in real life. It could be different. But if you

00:44:54 --> 00:44:57

feel that you've seen him, then you have truly seen and some

00:44:57 --> 00:44:59

people can have dreams some people can see things

00:45:00 --> 00:45:03

is either things that are going to happen, or that happened to

00:45:03 --> 00:45:06

someone else far away. And this is still

00:45:08 --> 00:45:11

an open thing more or less automatic and can inspire people

00:45:11 --> 00:45:15

and speak to people in this way. That doesn't mean everything that

00:45:15 --> 00:45:18

happens to trickery. There's different types, there's a cough,

00:45:19 --> 00:45:22

you know, if the last thing that you watched was breaking bad, then

00:45:22 --> 00:45:23

you went to sleep, and then you had a dream of

00:45:25 --> 00:45:28

crystal meth lab in your basement, that's probably not a true dream,

00:45:28 --> 00:45:31

it's probably just, you know, you're busy thinking about

00:45:31 --> 00:45:34

whatever that the last thing that you're looking at. That's why it's

00:45:34 --> 00:45:39

always recommended to go to sleep alcohol, to be mistakable. And to

00:45:39 --> 00:45:44

be in a state of big remembrance, to go to sleep, for maybe a long

00:45:44 --> 00:45:47

time that will give you will enable you and you'll see

00:45:47 --> 00:45:50

something that will give you like a bushel, I'll give you like a

00:45:50 --> 00:45:55

good news. And it's actually a way of solace for many people when

00:45:56 --> 00:45:59

you know, they can see the Prophet SAW Selim literal dream or any of

00:45:59 --> 00:46:03

the Sahaba, or righteous people or, and there's a whole science to

00:46:03 --> 00:46:06

interpreting dreams, and what specific symbols what they mean,

00:46:06 --> 00:46:10

and so forth. Because true dreams don't mean you're gonna see it, in

00:46:10 --> 00:46:14

terms of the Prophet sighs exactly like, the way it was. For most

00:46:14 --> 00:46:19

other people, that dream will be symbolic. So certain things like

00:46:19 --> 00:46:21

certain animals, you can fly certain things,

00:46:22 --> 00:46:25

certain places falling down, and things like this have a

00:46:25 --> 00:46:29

significance in them that there have been several books written

00:46:29 --> 00:46:32

about it, some of the Muslim scholars written about it, but

00:46:32 --> 00:46:35

it's kind of a science to it to, to interpreting their dream.

00:46:40 --> 00:46:43

In this, the sexes that prophets

00:46:49 --> 00:46:55

are working, would be coming. But we have implied that when

00:46:56 --> 00:47:02

I came to him, for the first time, he was really taken aback. No, the

00:47:02 --> 00:47:05

hadith is not saying that he saw the angel coming to him in the

00:47:05 --> 00:47:10

mountain, he would see events of the next day, for six months prior

00:47:10 --> 00:47:14

to this, you would have a dream and then, you know, the next day,

00:47:14 --> 00:47:18

it's exactly as he imagined, not necessarily that he saw the

00:47:19 --> 00:47:23

building. But we don't know that, that at least it doesn't say that

00:47:26 --> 00:47:26

is

00:47:27 --> 00:47:31

not about this, but something you just mentioned is going to solve

00:47:31 --> 00:47:39

the problem. Now, if I read correctly, if somebody makes no do

00:47:39 --> 00:47:43

and then goes to sleep, or angels,

00:47:44 --> 00:47:45

pray for him.

00:47:47 --> 00:47:49

There might be some report like this.

00:47:50 --> 00:47:53

But generally speaking, we all have half of our

00:47:54 --> 00:47:58

half of our the guardian angels, no better word for it, that are

00:47:58 --> 00:48:02

with us all the time. And they are creatures of light. And so they

00:48:02 --> 00:48:05

like to be around people who are in a good state, and they'd love

00:48:05 --> 00:48:06

to be on the court. And

00:48:07 --> 00:48:10

so it's It might even be a little offensive for them for you to have

00:48:10 --> 00:48:14

to hang around around you and you're not mistakable so they like

00:48:14 --> 00:48:17

it when you see them a little and if they're if you're in a state

00:48:17 --> 00:48:22

and then they can pray for you and then they could be more of a means

00:48:22 --> 00:48:24

for you then then otherwise. So

00:48:25 --> 00:48:27

how do you tell the prophesy somebody will say that and

00:48:29 --> 00:48:34

that will is the weapon of the believer, because it makes you

00:48:34 --> 00:48:37

aware that there are certain the topic of course, anytime somebody

00:48:37 --> 00:48:39

better you don't have to have a look for it, you can read Quran

00:48:39 --> 00:48:43

without touching the Muslim without it, you can make a thicker

00:48:43 --> 00:48:46

without it. So you shouldn't let your lack of being able to prevent

00:48:46 --> 00:48:50

you from doing that. But if you have the ability to be able to

00:48:50 --> 00:48:54

look it's better to be so and then there's certainly by that like

00:48:54 --> 00:48:58

praying and touching the Quran itself and this halfway you have

00:48:58 --> 00:49:01

to have to offer on the caliber, all these things you need to have.

00:49:14 --> 00:49:15

Excited to

00:49:18 --> 00:49:18

keep this

00:49:22 --> 00:49:24

alive for several products

00:49:26 --> 00:49:27

or services.

00:49:32 --> 00:49:35

Preserved means that it's been memorized and it's been passed on

00:49:35 --> 00:49:39

after. So whether it's in the form of a book in the form of one's

00:49:39 --> 00:49:39

memory.

00:49:41 --> 00:49:44

It could also mean the practice of it is preserved as well. So it's

00:49:44 --> 00:49:46

kind of an open term

00:49:50 --> 00:49:51

What's

00:49:53 --> 00:49:56

the second one? Okay, I will see you all next week. Something like

00:49:59 --> 00:49:59

this

00:50:23 --> 00:50:24

Short

00:50:26 --> 00:50:26

Break

00:51:22 --> 00:51:22

possible

00:51:50 --> 00:51:51

less

00:52:02 --> 00:52:02

important

00:52:09 --> 00:52:12

so stick with us for feedback

00:52:27 --> 00:52:28

no no

00:52:29 --> 00:52:30

you shouldn't be

00:52:39 --> 00:52:39

something

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