Shadee Elmasry – Ali Ataie EXPOSES How Christians Became Zionists

Shadee Elmasry
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The speakers discuss the origins of Christian praising the new temple in Romans, the dispensationalism of Jesus, and the dispensationalism of Jesus, which is eventually found in the Bible and used to promote a Christian faith. They also touch on the history of the church, including its formation in Jerusalem and its use in the New Book of Genesis. Lindsey, the president of Dallas Theological Seminary, wrote a book called Louis Schaeffer, which was the president of Dallas Theological Seminary until the period of seven years, and he said that anyone who is used by powerful people to do their Nine Sevens and the Book of Genesis chapter twelve is the only unforgivable sin. Lindsey wrote this book that was called the Late Great Planet Earth, and he said that anyone who is used by powerful people to do their Nine Sevens and the Book of Genesis chapter twelve is the only unforgivable sin. The discussion touches on the political and dispensationalist movement in

AI: Summary ©

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			Traditionally, Christians believed
that Christians are now the chosen
		
00:00:07 --> 00:00:11
			people, right that the Jews are no
longer the chosen people, for
		
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			Christians to support the building
of a Third Temple is absolutely
		
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			blasphemous because in the New
Testament, Jesus is clearly
		
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			described as being the new temple,
the final temple in Romans six and
		
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			Hebrews 10. Paul says that Jesus
was the be all end all sacrifices,
		
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			the ultimate temple. He's the
ultimate high priest, the ultimate
		
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			sacrifice. And yet Christian
Zionist, they fully support the
		
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			Third Temple where sin sacrifices
will apparently return one day,
		
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			according to Jewish Messianism. So
Christian Zionism is it's just
		
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			indefensible from a biblical
perspective. So what actually
		
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			happened here? How did sign ism
become so popular among American
		
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			Protestants? Well, in 1831, there
was this Anglican preacher named
		
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			John Nelson Darby, okay, and so he
was one of the primary organizers
		
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			of a nondenominational Christian
movement called the Plymouth
		
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			Brethren. So So you know, this is
what happens when church tradition
		
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			is ignored. So Darby is considered
to be the father of something
		
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			called Modern dispensationalism.
Okay, so what is what is modern
		
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			dispensationalism. So this is
basically, it's this notion that
		
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			there will be a future restoration
of the earthly nation of Israel.
		
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			But this also includes this idea
that the Mosaic Covenant and the
		
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			Christic covenant are two valid
coexisting covenants, they're both
		
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			valid. Okay.
		
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			This is also known as Dual
Covenant Theology. In other words,
		
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			Christians do not need to convert
Jews. The Jews already have a
		
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			valid covenant Jews are still
chosen by God, irrespective of
		
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			their belief in Jesus. Okay. So if
we just think about the
		
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			theological implications of this
for Christianity, I mean, this
		
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			implies that Christ only came for
the Gentiles, not the Jews. That's
		
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			the implication that actually
directly contradicts the New
		
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			Testament Jesus, you know, when he
was not sent but unto the lost
		
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			sheep of the house of Israel.
Right? So you know, instead of,
		
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			you know, For God so loved the
world, he should have said, for
		
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			God's will love the Gentiles, and
he gave his only begotten Son
		
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			because the Jews don't need him.
At least not yet. So So according
		
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			to Darby, let's get into his
eschatology then, that Christ will
		
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			rule the reconstituted, physical,
ethnic Jewish state of Israel. So
		
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			national Israel will be restored
according to Darby. According to
		
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			Darby, the Old Testament
prophesizes, not so much the
		
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			church age, but really the
kingdom, the millennium, where
		
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			Christ rules the National Jewish
state of Israel. And Darby was
		
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			also a Dual Covenant
dispensationalist. So what does
		
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			that mean? Again, this means that
the Mosaic Covenant and the
		
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			Christic covenant are two valid
coexisting covenants, they're both
		
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			valid. So when Jesus returns to
rule over national Israel, all of
		
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			Israel will eventually believe in
him. Right, and there's going to
		
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			be a reversal he came the first
time they almost all rejected him.
		
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			When he comes a second time they
will all believe in Him. Now, now,
		
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			Darby was famous for saying that
the Bible must be rightly divided.
		
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			This is a very famous phrase from
Darby. He actually takes it from
		
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			the letters of Paul, but Paul uses
it in a different way.
		
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			The Bible must be rightly divided.
What he meant was, that much of
		
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			the New Testament does not
actually apply to Christians, but
		
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			only to Jews. That Jesus primarily
in the synoptic gospels, Matthew,
		
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			Mark, and Luke. He's actually
teaching the Mosaic Covenant.
		
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			Okay, but in John's gospel, as
well as through Paul's writings,
		
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			Jesus was advancing the Christian
covenants. So there's almost like
		
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			two gospels. So according
according to Darby, Jesus was
		
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			teaching both dispensations. Okay,
both both covenants are valid side
		
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			by side. Now Darby is
dispensationalism eventually found
		
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			its way across the pond to
America. So Pastor James Hall
		
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			Brooks, he kind of just fell in
love with the Darby with his
		
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			teachings, right, don't get the
wrong idea. And then Brooks, he
		
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			was in St. Louis. And there was an
annual Bible conference called the
		
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			Niagara Bible conference, and
Brooks was often the keynote
		
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			speaker. So it was at this
conference when Darby and
		
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			dispensationalism became more and
more popular via James Brooks and
		
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			Brooks had a preacher friend named
Dwight moody, and moody would
		
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			later established the famous Moody
Bible Institute in Chicago, where
		
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			Bible is their middle name, as
Bart Ehrman always says, and then
		
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			moody also became a
		
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			Darby and dispensationalist and
then moody befriended a man named
		
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			Cyrus Ingvarsson, Schofield. Okay.
Now, Scofield was a morally
		
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			questionable lawyer and
politician. He was accused of
		
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			multiple charges of theft,
bribery, forgery. He was a
		
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			deadbeat husband and father, a
self described alcoholic turned
		
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			Christian minister. So he became
an ordained pastor in Dallas in
		
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			1883. Schofield in 1888, he wrote
a treatise called rightly dividing
		
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			the word of truth, rightly
dividing the word of truth. So he
		
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			started calling himself CI
Scofield di D. That is Doctor of
		
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			Divinity although there's no
record of him ever graduating from
		
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			seminary, so it seemed like he
gave himself kind of an honorary
		
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			doctorate. Kind of like what
Dartmouth College did for Dr.
		
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			Seuss. Honorary Doctorate Dr.
Seuss wasn't a real doctor CI
		
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			Scofield was not a real doctor. In
1909, Scofield wrote his Scofield
		
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			Study Bible. This was published by
Oxford. So this Bible, the
		
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			Scofield Study Bible had a
massive, massive impact on
		
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			American Protestants and
evangelicals. It is no
		
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			exaggeration that this Bible
turned millions of American
		
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			Protestants into Christian
Zionist. I mean, it changed a
		
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			generation of preachers. His his
Bible translation is essentially
		
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			the King James translation. But he
added all of these strange notes
		
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			in his commentary. So in his
commentary of Genesis 12, three,
		
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			okay, so this is the most infamous
one. Okay, so this is God's
		
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			promised to Abraham. Okay, so
schofields commentary have changed
		
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			the game. So basically, God says
to Abraham, I will bless those who
		
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			bless you and curse those who
curse you. So here's what Scofield
		
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			wrote. Right, he said, and curse
those who curse you wonderfully
		
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			fulfilled in the history of the
dispersion. It has invariably
		
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			fared ill with the people who have
persecuted the Jew. Well with
		
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			those who have protected him, the
future will still more remarkably
		
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			prove this principle. Right. So,
so basically, Scofield is applying
		
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			this verse to ethnic Jews,
contemporary ethnic Jews, that
		
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			this that the Jews are still
chosen, that anyone who curses
		
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			Jews have will be cursed by God.
And so after Scofield, it became
		
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			ubiquitous among Protestants, that
Christians Oh, unconditional,
		
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			unquestionable loyalty to the
Jewish people, because they never
		
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			cease to be chosen. Okay, this is
schofields commenter. And so this
		
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			doggish Christian loyalty, this
this pathetic, almost slavish,
		
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			Christian loyalty to ethnic Jews
extends to the modern, murderous
		
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			state of Israel, because
eventually Jesus will rule Israel.
		
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			That's Jesus's future kingdom.
Right. But as we said, in light of
		
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			the New Testament, this is a grave
misleading misreading of Genesis
		
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			chapter 12. Because Paul actually
quotes he actually Paul has a
		
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			commentary on Genesis chapter 12.
And Paul says, that when it says
		
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			Abraham and his seed, his seed is
only Jesus, not the Israelites.
		
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			But Paul says in Galatians,
chapter three, he says, if if you
		
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			belong to Christ, then you are the
seed of Abraham. This is a
		
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			conditional statement in
Galatians, three, in other words,
		
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			you have to believe in Jesus or
else you're no longer chosen.
		
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			Right? So according to the New
Testament,
		
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			the church is the new Israel, the
church is a new Zion, right, which
		
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			does and can include some ethnic
Jews as well. But But belief in
		
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			Jesus without is without question,
you have to believe in Jesus,
		
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			according to the New Testament,
okay, The Last Supper.
		
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			at the Last Supper, this is this
is when the pronouncement and
		
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			initiation of the New Covenant
covenant occurred. This was on
		
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			Mount Zion on Holy Thursday, and
then the descent of the Holy
		
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			Spirit on the day of Pentecost
occurred in the same upper room 50
		
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			days later on Mount Zion. So both
the establishment of the New
		
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			Covenant as well as the
proclamation of the New Covenant
		
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			happened on Mount Zion in
Jerusalem. So you see what the
		
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			authors of the New Testament are
saying, the Christian Church is
		
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			the new Zion. When Thomas Aquinas
wrote his hymns praising Zion,
		
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			there's a bunch of hymns that
Aquinas wrote was praising Zion.
		
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			He's praising the Christian
church, not not some future
		
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			secular Jewish ethno state. Yeah.
So how did Scofield actually do
		
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			it? So in 2005, Joseph Canfield he
wrote a biography
		
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			for you about Scofield, it's
called the incredible Scofield and
		
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			his Bible. So according to
Canfield in 1901, Schofield joined
		
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			in an exclusive males only secret
society, called the Lotus club,
		
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			and can feel to jest that someone
highly influential within the
		
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			club. He thinks it was another
lawyer named Samuel Anta Meyer,
		
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			basically promoted and financed
schofields Bible project. In other
		
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			words, schofields had powerful
American Zionists bankrolling his
		
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			project. Schofield was the
textbook definition of what's
		
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			known as a useful idiot. Someone
who is used by powerful people to
		
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			do their bidding, without really
understanding the consequences of
		
00:10:45 --> 00:10:49
			his of his actions. So in 1948,
when you know, Israel became a
		
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			state Darby and dispensationalism,
through Schofield exploded even
		
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			more in popularity among Western
Protestant so Israel has been
		
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			restored. You see, just as Darby
says. So this further vindicated
		
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			dispensationalism. And so the
Christian Zionist,
		
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			they were saying, you know, we
better be nice to Israel, or else
		
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			God will curse us. According to
Genesis 12. Three, we better we
		
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			better be nice to Israel because
it is Jesus's future kingdom. Now,
		
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			one of schofields students was
named Louis Schaeffer. He died in
		
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			1952.
		
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			And chafer, founded the Dallas
Theological Seminary in 1924. So
		
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			he was actually the president of
Dallas Theological Seminary until
		
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			1952, a famous alumnus of DTS is a
man named Hal Lindsey, and he's
		
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			still alive. In 1973. Lindsey
wrote this book that took the
		
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			world by storm. It had the power
of 30, Harry Potter's, it was
		
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			called the Late Great Planet
Earth. Okay, millions upon
		
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			millions of copies were sold. I
mean, it seemed like everyone in
		
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			America was reading this book
about end times prophecies in the
		
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			Bible, through a lens of Darby and
dispensationalism. It was even
		
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			made into a film was narrated by
Orson Welles. So how Lindsay, by
		
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			the way, he said in 1979, that
Jesus would be turned in 1988.
		
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			Because there's a verse in Matthew
24, for Jesus, at least a Matthias
		
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			Jesus says, This generation shall
not pass away until all these
		
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			things are fulfilled, the present
generation will live to see it
		
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			all. So apparently, Jesus was
speaking about this restored
		
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			kingdom. So one generation is 40
years right? 1948 the restoration
		
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			of national Israel also known as
the Nakba, plus 4019 88, right,
		
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			so, that never happened.
		
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			In 1984, Oxford, put out the new
Scofield Study Bible, okay. And
		
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			they added this clarifying comment
for a nation to commit the sin of
		
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			anti semitism brings inevitable
judgment.
		
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			For a nation to commit the sin of
anti semitism brings inevitable
		
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			judgments, agita, you know the
new, you know, the New Testament
		
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			Jesus. He said that the that the
the only unforgivable sin was
		
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			blasphemy against the Holy Spirit.
Now, in today's you know, it's
		
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			like guys, we're constantly told
that any critique of Zionism is
		
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			anti semitic. So anti anti Zionism
is a form of anti semitism. This
		
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			is what we're told. So then, so
then Christians who read that note
		
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			from Scofield must only conclude
that anti Zionism is the
		
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			unforgivable sin in the sight of
God for a nation to commit the sin
		
00:13:40 --> 00:13:45
			of anti semitism. A form of
witches anti Zionism brings
		
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			inevitable judgment. Right. And
there's a bunch of things that he
		
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			says for example, a Scofield
		
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			in his commentary of Hosea chapter
one, verse 10. This is what he
		
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			said. He said, the expression my
people on me in Hebrew is used in
		
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			the Old Testament exclusively of
Israel. Nation. He's just wrong
		
00:14:05 --> 00:14:10
			here. He's demonstrably wrong.
Isaiah 1925 is his bow to me
		
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			Mitzrayim. Bless it be Egypt, my
people. He's just wrong. In his
		
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			commentary of Genesis, that
Schofield wrote, quote, the
		
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			Palestinian covenant gives the
conditions under which Israel he's
		
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			talking about physical Israel.
Enter the promised land, it is
		
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			important to see that the nation
has never as yet taken the land
		
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			under the unconditional Abrahamic
covenant, nor has it ever
		
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			possessed the whole land. This is
just wrong. If you read Joshua
		
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			2143 This is what it says. So the
Lord gave Israel all the land call
		
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			her edits, it says in Hebrew, all
the land, he had sworn to their
		
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			ancestors, and they took
possession of it and settled
		
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			there. So Scofield wants us to
think that this is still an
		
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			outstanding promise.
		
00:15:00 --> 00:15:03
			that God has not yet fulfilled his
side of the deal.
		
00:15:04 --> 00:15:07
			Right? It's really amazing. And
then he says, To dispositions and
		
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			restorations have been
accomplished. Israel is now in the
		
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			third dispersion, from which she
will be restored at the turn of
		
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			the Lord as king. So I think
Christians need to ask themselves,
		
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			they need to ask themselves a very
important question. Who are you
		
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			going to believe who do you follow
Scofield or scripture? Yeah,