Shadee Elmasry – A Great Audio Seerah NBF 254

Shadee Elmasry
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AI: Summary ©

The speakers emphasize the importance of portraying the Prophet in a proper way to avoid off people's image and the importance of human experience in storytelling. They stress the need for parents to find a way to avoid distraction during video games and emphasize the importance of following rules and following rules for good experiences. The speakers also discuss the importance of learning about the natural world, setting a reasonable time limit, and celebrating high school graduations and reciting lines from the Bible. They emphasize the importance of dressing up for events and the need for a social gathering, emphasizing the importance of healthy habits and bodybuilding, as well as graduation events and graduation events in Islamic culture.

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah. While he was happy
woman what I welcome everybody to
		
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			the Safina society nothing but
facts live stream on a hot
		
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			and sunny Tuesday in which we
continue the European our readings
		
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			and recitations from the Shema it
have a Timothy and we are calling
		
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			all listeners at today is the 19th
of September. So if you're
		
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			listening to this, within the
month of September, we need to hit
		
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			at least we should top off five kg
of our omega for youth. Some
		
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			people wonder why he collected
money for ometer for you, there
		
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			are Muslim families here that are,
they would never be able to send
		
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			or cover most of the costs of
almost a trip for their kids. They
		
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			can't afford to put their kids in
an Islamic school.
		
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			Their kids go to public school, I
have all these influences, and it
		
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			would make a huge difference for
them. If their high school child
		
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			would be able to go on camera. And
our job the goal of Ramona for
		
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			youth is to make this affordable,
if not free, then at least
		
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			affordable. Alright, so last time,
we've sent three kids to ombre at
		
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			no charge. Like we give them the
whole ride. This time we're trying
		
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			to do something different. We want
to give 25 kids a slash on their
		
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			ombre. So if you give $1,000
You're slashing that off from one
		
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			of the kids on Omen HaOmer Can you
put in launched good.com/almira
		
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			number for youth? And we're right
now
		
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			at 4923 bucks. So we only got like
		
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			what's the math here? Aren't you a
math major? Or aren't you science
		
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			or tech guy? Or a math guy? I
mean, sorry. So 2300 minus 23 Gets
		
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			you 7670 77 Sorry. $77 Short of
slashing 1000 bucks from five ship
		
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			up to go to ombre. Alright, well I
try to get 12 and 13 in terms of
		
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			boys and girls and eat almost even
number 1212 And we'll get 12 and a
		
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			half guys and 12 and a half girls,
how's that?
		
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			So
		
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			for every 1000 we can put it in
there so that's idea
		
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			what's at launch good
		
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			ombre for youth? No, no h anomala
for youth. There you go.
		
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			So that's a kid we are hand
selecting the youth who need the
		
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			voucher essentially, right?
		
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			Where it's not the kids who are
gonna, who can afford it who are
		
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			getting getting it because this
area has a vast array of people,
		
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			right? And it's also not just this
area, the youth can come from any
		
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			area connected. You know, we don't
really advertise it, we just get
		
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			the word out through places like
this. Right? The live stream
		
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			ArcView by the way, ArcView is
doing amazing this semester.
		
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			Amazing. This term, Arabic 43
students we had.
		
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			Okay, we have in our program.
Great for the first time.
		
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			Okay. All right. So now let's talk
		
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			poor old New England Patriots and
our Bill Belichick cannot get a
		
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			break. They fell short again by an
inch if they had made that
		
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			lateral. I don't know if you saw
that lateral. That lateral at the
		
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			end of the game. Oh my gosh. So
they're like Colossus, the final
		
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			drive to talk to really take the
lead if they score touchdown. And
		
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			I think of fuel go with a tight
day just no fuel going inside.
		
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			They need to touch them. A lateral
pass to a lineman.
		
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			Right and he was inches short. And
this guy I tell you I'm from the
		
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			first season from his rookie
season. This Mack Jones he doesn't
		
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			just and does not have the clutch
Enos he will always fall an inch
		
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			short a foot short. He lacks the
clutch SNESs and that's what it's
		
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			frustrating to see this type of
thing.
		
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			He just lacks the clutch and it's
so that's our little sports
		
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			report. Today we got Shema today
we got sound of Sierra and we got
		
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			q&a. What is sound of Sita?
		
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			Amazing, excellent program put
forth for children by a brother
		
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			named Ibrahim said man
		
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			of New Jersey
		
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			and you're gonna see it. It's
basically essentially for kids to
		
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			listen to the Sierra and it's
almost like enacted basically
		
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			Of course, the they're not gonna
have a voice for the profit slice
		
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			on them. But that would be a
narrator but the other voices that
		
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			that shouldn't be a problem to
have. We'll have that and we're
		
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			going to interview Abrahamson men
and ask him for his methodology.
		
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			Okay.
		
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			All right, good to see norfork one
here Jesus by Sofia Robbia
		
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			chocolate Wallah and Walt Clyde
Frazier is also here. All right,
		
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			so let us now go in there and we
will be in sha Allah to Allah at
		
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			least topping 5000 on the stream
today so that we can slash money
		
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			from our from the kids who need
the slashing of their Omega trip.
		
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			Okay.
		
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			Let's now turn to the Shemitah
until our guests shows up.
		
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			And
		
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			we continue on the description of
Sejal Cronyn that
		
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			he had well proportioned a well
proportioned physique, ALLAH
		
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			SubhanA wa Tada has created human
beings to appreciate certain
		
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			proportions there is nothing
rational about it. There is
		
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			nothing functional about it is
simply that human beings are
		
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			created to love certain
proportions okay? If you see a
		
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			certain person with really long
legs and a short torso,
		
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			right, it doesn't look right to
you. Such a person you know what
		
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			they have to do to adjust
themselves they got to wear their
		
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			shirt outside the pants. Other
people they have really big torsos
		
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			and shorter legs.
		
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			And then other people yet they the
head shape may be differently
		
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			proportioned. Okay. And and all
this may lead to different
		
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			injuries.
		
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			And it may lead to different needs
physical needs, okay, but the
		
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			prophets I send them was described
as having perfect proportions.
		
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			Okay, and his chest was wide and
strong. While his stomach was
		
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			always flat. He never had a what
they call a punch or a belly
		
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			sticking out.
		
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			He had stout and strong skin and
his his skin sorry limbs, and his
		
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			skin
		
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			was never dry.
		
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			Like you see someone with very dry
skin. No, the profits skin was
		
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			always shiny. He always used oils
on his skins and that made his
		
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			skin moist.
		
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			His hands however, were never
rough. His hands were
		
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			always soft, despite always
working with his hands.
		
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			Where did he have hair on his
body? He had hair on his arms
		
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			on his arms, some small spider
splattering on his shoulders.
		
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			Okay. And he had
		
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			hair, a little bit of splattering
here on the upper part of his
		
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			chest but then he had a line of
hair from his navel to his belly
		
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			button. Alright, the palms and
soles of his feet were not thin.
		
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			They were fleshy.
		
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			Okay, some people would have very
skinny hands like wizards right?
		
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			You know those scary hands like
that very thin hands he did not
		
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			have that he had actually skin and
some flesh on those hands. So that
		
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			when when they someone held his
hand, it had a feeling of softness
		
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			to it. Yet
		
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			the hollows of his feet were deep
set, which means that
		
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			some people are flat footed. Those
are people are exempt from the
		
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			army and also may come with some
health difficulties. Yet the
		
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			Prophet sallallahu alayhi wa
sallam had very high arches and
		
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			that's always better for for
mobility to have high arches on
		
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			his feet.
		
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			Okay, the extremities were well
formed and the hollows of his
		
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			soles were deep set, and even his
feet and his heels they'd Sahaba
		
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			described the heels of the Prophet
sallallahu sunnah, from the from
		
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			the nature of how it was created,
and also that the Prophet would
		
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			oil his body all the time. His
heels were thin and how did they
		
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			know? Or sorry, were smooth. When
you see someone make wudu and when
		
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			you pray with people, you
sometimes see cracks of dry skin
		
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			right in the feet. And a lot of
people in the old world who have
		
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			to walk barefoot a lot.
		
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			The backs of their feet are
extremely cracked
		
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			Okay, and so you can see that and
what happens is that the water
		
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			doesn't even get in there, they
have to rub the water in there.
		
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			And yet others you see that the
heels are very smooth, so the
		
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			water just drips off of them. And
that is how the prophets heals
		
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			were of course, you would see the
heels of the people of your Imam
		
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			if you have an Imam, your and he
always prays barefoot, you're
		
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			gonna see them naturally.
		
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			We have one more line and then
we're gonna get to our guests. But
		
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			I have said men
		
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			who was doing
		
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			something, what I believe is a
heroic effort in bringing the
		
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			Sierra in audio format, very
creative audio format to the youth
		
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			and we're going to talk to him
about his philosophy, his
		
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			motivation, the methodology by
which he does it. And then we're
		
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			going to listen to a clip it's
very important clip.
		
00:10:54 --> 00:10:58
			Again, he said that the prophets
gate was brisk. The Prophet never
		
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			meander, you know, meandering is
just walking slowly, just wasting
		
00:11:02 --> 00:11:07
			time that has in him a little bit
either of arrogance or laziness.
		
00:11:08 --> 00:11:13
			It's not a good quality to have
for anybody to, to be walking in
		
00:11:13 --> 00:11:17
			that manner. He always walked
downward as opposed to heartily
		
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			with his nose in the air. When the
Prophet walked, he never looked
		
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			around. He looked straight.
		
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			He never was just always looking.
Oh, look at that house. Look at
		
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			that neck. I mean, look at that
car, look at that. And then your
		
00:11:31 --> 00:11:34
			neck starts to hurt. Sometimes you
walk you take a walk with some
		
00:11:34 --> 00:11:37
			people, oh, look at that house.
Oh, look at that house. Look at
		
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			this car. Now that's that's not
the way the prophets I send them
		
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			in terms of he would mind his
business, it's not his business to
		
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			go look at people's homes. What
happens if you accidentally look
		
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			in the window
		
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			and see something you're not
supposed to see what happens if
		
00:11:52 --> 00:11:53
			accidentally the windows open.
		
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			The shades or blinds are open, and
you see something you're not
		
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			supposed to see.
		
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			But when he was in the creation,
he would look like mountains, the
		
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			sky, because that's the creation
of Allah subhanaw taala. When he
		
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			was with the private property of
humans or stores and stuff, he
		
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			would not be staring around at
everything. Rather, he would just
		
00:12:18 --> 00:12:22
			walk straight to what his business
was. But when he was amongst the
		
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			creation of Allah, the mountains
and the sky, and the rivers, he
		
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			would look and he loved to hear
the sound of flowing water.
		
00:12:31 --> 00:12:34
			He looked to the sky much yet.
		
00:12:36 --> 00:12:39
			But when he was walking in markets
around homes, he always looked at
		
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			the ground.
		
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			And he was urged his Sahaba to
proceed ahead of him.
		
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			However, whenever there was
somebody that is worth greeting,
		
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			he was the first to greet them. He
did not wait to the other person.
		
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			You ever walk somewhere and you
see somebody but you don't know.
		
00:12:58 --> 00:13:02
			Should I send them him first or
not? If I select him first, maybe
		
00:13:02 --> 00:13:04
			I come off as some kind of a
loser.
		
00:13:05 --> 00:13:06
			They reveal that.
		
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			Not the prophets. I said always
give Salam to the people first.
		
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			All right, our guest is here.
Let's transition and welcome to
		
00:13:15 --> 00:13:20
			the Safina society nothing but
facts live stream. Ibrahim said
		
00:13:20 --> 00:13:25
			man of New Jersey founder of sound
of Sierra, which I am looking at
		
00:13:25 --> 00:13:26
			right now on
		
00:13:27 --> 00:13:31
			YouTube. I mean, I want you guys
to stay here to listen to his
		
00:13:33 --> 00:13:36
			interview. But I want to be able
to see the sound of Sierra on
		
00:13:36 --> 00:13:40
			YouTube so they can take a peek.
It's it's a channel now he got
		
00:13:40 --> 00:13:44
			almost 1000 subscribers and you
now have the first season out,
		
00:13:44 --> 00:13:48
			which consists of 11 chapters,
each chapter
		
00:13:49 --> 00:13:50
			with
		
00:13:51 --> 00:13:53
			quite beautiful graphics.
		
00:13:54 --> 00:13:59
			Let's welcome over Ibrahim Sandman
to our program is similar to that.
		
00:13:59 --> 00:14:05
			How are you? Abraham? Said I want
to say hello, sir. How are you?
		
00:14:05 --> 00:14:08
			Hello. How are you doing Dr.
Shetty? Very good. Very good. Very
		
00:14:08 --> 00:14:12
			good. I remember receiving a text
message on this phone right here
		
00:14:13 --> 00:14:15
			about your YouTube
		
00:14:16 --> 00:14:20
			series. Each session here is but
between 11 and 30 minutes long.
		
00:14:21 --> 00:14:24
			And I'm like I really want to help
the brother but this thing is so
		
00:14:24 --> 00:14:29
			hard to get YouTube on it. It is a
dumb it has the baby internet you
		
00:14:29 --> 00:14:31
			can call it but yeah.
		
00:14:32 --> 00:14:37
			And I think we did look at some of
the texts at one point. Right. And
		
00:14:37 --> 00:14:40
			it was really good. Now tell us
exactly what is the motivation
		
00:14:40 --> 00:14:44
			behind or firstly, what is the
sounds of Sita before we play a
		
00:14:44 --> 00:14:48
			clip for everyone? Yeah, so
Bismillah R. Rahman come to Los
		
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			Altos Hill carrying water animals.
Fabio, do you mind? Um, the best
		
00:14:52 --> 00:14:56
			way I would describe myself when
people ask me like, Who are you to
		
00:14:56 --> 00:14:58
			have started this project. I'm
Sierra enthusiast.
		
00:15:00 --> 00:15:03
			So that's, you know, some people
are crazy for Star Wars, some
		
00:15:03 --> 00:15:07
			people are crazy for Lord of the
Rings. I'm a huge fan of the
		
00:15:07 --> 00:15:11
			theater, I think it's the greatest
story ever told, I think from the
		
00:15:11 --> 00:15:14
			time that I was when I saw this
lamb was born from the day he died
		
00:15:14 --> 00:15:16
			was the greatest moments in human
history.
		
00:15:17 --> 00:15:20
			And subhanAllah the motivation
behind the sounds of Sierra was
		
00:15:20 --> 00:15:27
			really, the feeling I got that the
average most of them is perhaps
		
00:15:27 --> 00:15:31
			more emotionally connected to the
Avengers than they are to the
		
00:15:32 --> 00:15:37
			terrible term. And it's it's very
sad to say that there is a love
		
00:15:37 --> 00:15:42
			for the prophets of Allah cinema,
it's very surface level. And most
		
00:15:42 --> 00:15:45
			of that may stem from a lack of
knowledge of the syrup.
		
00:15:47 --> 00:15:50
			And hamdullah we're living in the
golden age of lectures, everything
		
00:15:50 --> 00:15:55
			is available. But lectures, just
don't do it for the Layperson. I
		
00:15:55 --> 00:15:58
			mean, when you have the youth,
especially even young people,
		
00:15:58 --> 00:16:03
			you're competing with Hollywood,
special effects, graphics, actors,
		
00:16:03 --> 00:16:09
			I mean, you know, what, what's a
lecture to to that? So really,
		
00:16:09 --> 00:16:12
			when I took a step back and said,
How do we make this accessible to
		
00:16:12 --> 00:16:18
			the average person? Really, the
the weapon of the modern world is
		
00:16:18 --> 00:16:22
			media. But there's a big problem.
And this is the problem that all
		
00:16:22 --> 00:16:25
			Muslims come to when it comes to
portraying the life of the
		
00:16:25 --> 00:16:29
			prophets, Eliza them. If there are
XYZ things that you just cannot
		
00:16:29 --> 00:16:34
			portray, you're left with very
little. And when you take a bird's
		
00:16:34 --> 00:16:37
			eye view of the Sierra and say,
Okay, what is absolutely off the
		
00:16:37 --> 00:16:40
			table? Well, obviously, you cannot
portray the adolescent image of
		
00:16:40 --> 00:16:42
			the Prophet on a cyclops to them.
		
00:16:43 --> 00:16:46
			You can't show any of the Mothers
of the Believers, you cannot show
		
00:16:46 --> 00:16:50
			any of the angels, you cannot
perhaps portrayed the threatened
		
00:16:50 --> 00:16:53
			marriage. So what you're left
with, and if you notice, if you
		
00:16:53 --> 00:16:57
			look at some of the popular Sierra
movies and series is really shows
		
00:16:57 --> 00:17:00
			and movies about the enemies of
the Prophet in which more than the
		
00:17:00 --> 00:17:01
			Prophet himself,
		
00:17:03 --> 00:17:06
			which, you know, you know, one of
my favorites, you know, movies is
		
00:17:06 --> 00:17:09
			the message back, you know, from
the 70s. And really, when you
		
00:17:09 --> 00:17:12
			watch it, the main character is
able Sophia and probably Lavon,
		
00:17:12 --> 00:17:15
			which is, you know, it's
interesting, but it's it takes
		
00:17:15 --> 00:17:20
			away from what the Sierra actually
is. So I took a step back, and I
		
00:17:20 --> 00:17:24
			said, How can we do a portrayal
that is accurate to the tradition
		
00:17:24 --> 00:17:27
			of the Muslims, and the Sierra has
always been an oral tradition,
		
00:17:28 --> 00:17:30
			from the get go, you know, it's
been written in books and stuff,
		
00:17:30 --> 00:17:35
			but at its core, Islam is always
something you hear. So we took
		
00:17:35 --> 00:17:39
			that and we said, let's just
update it for a 2023 audience. And
		
00:17:39 --> 00:17:42
			that's where you get the sound of
spirits and audio drama of the
		
00:17:42 --> 00:17:46
			Prophet alayhi salatu salam and
his companions, we employ voice
		
00:17:46 --> 00:17:49
			actors, sound effects, and the
sheet artists and beings,
		
00:17:49 --> 00:17:55
			everything Hollywood has, we have
minus the visuals, and it forces
		
00:17:55 --> 00:17:59
			you to imagine yourself there. But
really, there's little left to the
		
00:17:59 --> 00:18:03
			imagination, and it doesn't take
away or contradict from the
		
00:18:03 --> 00:18:07
			tradition of Islam, of being an
oral tradition of listening and
		
00:18:07 --> 00:18:11
			hearing the storytelling of this
era of our blessing Prophet alayhi
		
00:18:11 --> 00:18:15
			salam. So do you use narrators for
the Prophet salallahu alayhi wa
		
00:18:15 --> 00:18:19
			salam, Abu Bakr, how do you how
does that work? How did you make
		
00:18:19 --> 00:18:22
			this public question that we get
is, you know, how do you portray
		
00:18:22 --> 00:18:25
			the profit on his wealth? So just
like a regular, you know, chef
		
00:18:25 --> 00:18:29
			would say that the Prophet walked
in and said this, you know, I
		
00:18:29 --> 00:18:33
			actually I'm the narrator in the
series, so I narrate what the
		
00:18:33 --> 00:18:35
			prophets I said them does. So if
you if I say, the prophesy said
		
00:18:35 --> 00:18:39
			and walked in, you will hear
footsteps, but no voice is given
		
00:18:39 --> 00:18:43
			to him, I narrate that everyone
besides him, you know, we have
		
00:18:43 --> 00:18:47
			voices for the Companions based on
what we know from their, from
		
00:18:47 --> 00:18:52
			their personalities and their
physical stature. We have sound
		
00:18:52 --> 00:18:55
			effects and ambience so that you
know, whatever, if you're in a
		
00:18:55 --> 00:18:57
			desert, you're going to, it's
going to sound like you're in a
		
00:18:57 --> 00:18:59
			desert. If you're inside a home,
it's going to sound like you're in
		
00:18:59 --> 00:19:03
			a home. And really, when you have
two people conversing with each
		
00:19:03 --> 00:19:07
			other, it's much easier to have
that emotional connection with the
		
00:19:07 --> 00:19:11
			person because now it's not just a
name in the abyss. It's a physical
		
00:19:11 --> 00:19:14
			person with a personality with a
demeanor, the way I'm gonna rule,
		
00:19:14 --> 00:19:17
			the law on who speaks is not the
same way that Abu Bakar only allow
		
00:19:17 --> 00:19:18
			one who speaks
		
00:19:19 --> 00:19:23
			the vocabulary of Abuja, for
example, is going to be very crude
		
00:19:23 --> 00:19:27
			and rude as compared to someone
like us. 890 And these are all
		
00:19:27 --> 00:19:31
			things that we tried to portray in
the sound of zero. Very good, very
		
00:19:31 --> 00:19:36
			good. So you are the main narrator
of the theater. Okay, good. And
		
00:19:36 --> 00:19:41
			tell me you have 11 chapters here.
Yeah. It sounds like there's a lot
		
00:19:41 --> 00:19:46
			that goes into it. There are
visuals I mean, there are the the
		
00:19:46 --> 00:19:50
			what you call it the ambience, the
sound effects, the mood shifts,
		
00:19:51 --> 00:19:56
			and then the audio actors, the
voice actors, or the voice actors
		
00:19:56 --> 00:19:59
			like you you brought in voice
actors, or do you get your friends
		
00:19:59 --> 00:19:59
			to do it?
		
00:20:00 --> 00:20:03
			Oh, it's a combination of both. So
this actually started as my COVID
		
00:20:03 --> 00:20:06
			project so when locked into a room
for a couple of hours, the human
		
00:20:06 --> 00:20:11
			mind comes up with a genius idea
sometimes. So it started off with
		
00:20:11 --> 00:20:16
			a team of one so Chapter One was
created just with yours truly no
		
00:20:16 --> 00:20:19
			one else by the will of Allah
subhanaw taala. And slowly as I
		
00:20:19 --> 00:20:23
			began to share it around, more and
more people began to join so we do
		
00:20:23 --> 00:20:27
			have some amateur volunteer actors
and mashallah I call them amateur
		
00:20:27 --> 00:20:29
			only because it's their day job
mashallah they put their heart and
		
00:20:29 --> 00:20:33
			soul into portray, but we do hire
now come to that professional
		
00:20:33 --> 00:20:39
			actors. We spend a lot of money
making our own nasheeds so some of
		
00:20:39 --> 00:20:42
			these things are impressive. The
artwork that you see for the
		
00:20:42 --> 00:20:46
			episodes, we have our own artists
that do that as well. So in
		
00:20:46 --> 00:20:49
			hamdullah, the team is growing and
I'm gonna we are officially
		
00:20:49 --> 00:20:53
			produced by Islam by touch. So my
brother Ned did his group of who
		
00:20:53 --> 00:20:57
			produces Braille put ons for blind
Muslims. He is the official
		
00:20:57 --> 00:21:01
			producer of this project because
he finds that this is extremely
		
00:21:01 --> 00:21:02
			helpful for blind Muslims
		
00:21:04 --> 00:21:08
			who have no other way of media
anyways. And now in Hamdulillah,
		
00:21:08 --> 00:21:12
			it's the series is on YouTube, but
we're also on Spotify, Apple,
		
00:21:12 --> 00:21:15
			podcasts, Audible, Amazon, music,
anything that makes noise, just
		
00:21:15 --> 00:21:19
			type in the sound of Sierra and
you will find it beautiful. Okay,
		
00:21:19 --> 00:21:21
			are we ready to to
		
00:21:22 --> 00:21:25
			hear a section of it? Yeah,
absolutely. So this is a section
		
00:21:25 --> 00:21:29
			from chapter 10 of the sound of
Ciara elephant in the room. Go
		
00:21:29 --> 00:21:30
			ahead. All right. Bismillah.
		
00:21:38 --> 00:21:44
			You're Don't get any closer. I
said, stop. Put that thing down. I
		
00:21:44 --> 00:21:51
			wish to speak to your master. Let
him in Abdulmutallab and Abraham.
		
00:21:52 --> 00:21:56
			When he saw our father, he was
impressed. Our father was
		
00:21:56 --> 00:22:02
			fearless, strong, eloquent. He
felt humbled. He even got off of
		
00:22:02 --> 00:22:08
			his own throne. Please, have a
seat next to me. No need for a
		
00:22:08 --> 00:22:11
			translator. I speak Arabic. Thank
you.
		
00:22:15 --> 00:22:18
			Please ignore him. He was the last
Arab that opposed.
		
00:22:19 --> 00:22:24
			You're the one they call Abu
Talib? I am. I've heard many
		
00:22:24 --> 00:22:30
			things about you, sir. You're a
man of honor and lineage. Tell me.
		
00:22:31 --> 00:22:37
			Why are you here? Have you come to
negotiate? No, I have not. Then
		
00:22:37 --> 00:22:44
			what can I do for you? I have come
for what is rightfully mine. And
		
00:22:44 --> 00:22:50
			what is that? Your soldiers stole
some of my camels on their way to
		
00:22:50 --> 00:22:57
			wherever you are going. I want
them back. What's yours is yours.
		
00:22:57 --> 00:23:01
			I apologize for this
transgression. I've come to serve
		
00:23:01 --> 00:23:06
			Jesus Christ. Nothing else. You
will get your comments back. Thank
		
00:23:06 --> 00:23:11
			you. Is that all? Yes, that is
all.
		
00:23:12 --> 00:23:14
			I will be going now.
		
00:23:17 --> 00:23:22
			I must admit, I'm disappointed in
you, Abdulmutallab. When I first
		
00:23:22 --> 00:23:27
			saw you, I had so much respect for
you. You seemed honorable and
		
00:23:27 --> 00:23:31
			brave. Most men cower before me
yet you came right into my tent.
		
00:23:32 --> 00:23:36
			I've come to destroy your most
sacred temple, the most holy thing
		
00:23:36 --> 00:23:40
			in your religion and all you care
about is your camels.
		
00:23:43 --> 00:23:49
			Well, I am the master of the
camels and they are my
		
00:23:49 --> 00:23:55
			responsibility as for the holy
sanctuary, our life is the master
		
00:23:55 --> 00:23:56
			that
		
00:23:57 --> 00:24:00
			and he will defend it if he so
chooses.
		
00:24:06 --> 00:24:08
			Alright, so there was a clip very
nice.
		
00:24:09 --> 00:24:12
			It seems really involved and it
looks like the
		
00:24:13 --> 00:24:15
			even the image though is very
nice, although you don't use
		
00:24:15 --> 00:24:19
			visuals but that picture that you
chose and put put up together
		
00:24:19 --> 00:24:20
			there
		
00:24:21 --> 00:24:24
			was it's appealing it's very
appealing for kids I think and
		
00:24:24 --> 00:24:29
			even for non kids. Anyone wants to
listen to things and and I always
		
00:24:29 --> 00:24:33
			encourage to when people say Which
car should I read? Or Which car
		
00:24:33 --> 00:24:37
			should I listen to? The answer is
everyone you can get your hands on
		
00:24:37 --> 00:24:40
			because each one will have
something different that the other
		
00:24:40 --> 00:24:44
			has or have a gap that the other
doesn't have. Right so they all
		
00:24:44 --> 00:24:48
			together they fill each other up.
You also will get to see what is
		
00:24:48 --> 00:24:52
			agreed upon for all of them and
what may be something that was
		
00:24:52 --> 00:24:55
			different upon within them because
you'll you'll see all the
		
00:24:55 --> 00:24:59
			differences so everybody could get
this again at sound of Sierra you
		
00:24:59 --> 00:25:00
			go to sound
		
00:25:00 --> 00:25:03
			Out of Sierra, I see a lot of
people already talking about it
		
00:25:03 --> 00:25:05
			and clicking on it.
		
00:25:07 --> 00:25:10
			The YouTube channel again is
called simply sound of Sierra, you
		
00:25:10 --> 00:25:13
			go to the YouTube channel, and you
could start listening and you're
		
00:25:14 --> 00:25:16
			and also like, it's not just on
YouTube, it's on Spotify, it's on
		
00:25:16 --> 00:25:19
			SoundCloud, Apple podcasts, and
		
00:25:20 --> 00:25:24
			everything are happy to announce
that season one is fully there. So
		
00:25:24 --> 00:25:27
			you can you know, binge listened
to it, I guess, and hamdullah in
		
00:25:27 --> 00:25:30
			the month of probiota. Oh, well,
and we're also happy to announce
		
00:25:30 --> 00:25:34
			that season two is coming.
Inshallah this November, the first
		
00:25:34 --> 00:25:37
			chapter of season two is coming
very soon bigger cast, bigger
		
00:25:37 --> 00:25:40
			budget, pounded that bigger,
beautiful. So, you know, the
		
00:25:40 --> 00:25:44
			quality is only going to get
better be very nice. How long do
		
00:25:44 --> 00:25:46
			you does it take you to make one
episode?
		
00:25:47 --> 00:25:51
			So the very first episode I did
take took me a year. So
		
00:25:52 --> 00:25:57
			now it takes me depending on how
big the script is, and how many
		
00:25:57 --> 00:26:01
			actors are involved, it can take
anywhere between a month to, you
		
00:26:01 --> 00:26:03
			know, a month and a half. Okay?
And
		
00:26:04 --> 00:26:09
			do you drop the whole season or
one at a time we do one at a time
		
00:26:09 --> 00:26:12
			season one didn't have a release
schedule just because of the way
		
00:26:12 --> 00:26:16
			it kind of came together. But for
season two in Hampton, we do have
		
00:26:16 --> 00:26:19
			a release schedule that we haven't
announced yet. But we do have a
		
00:26:19 --> 00:26:22
			release scheduled to have
consistent episodes coming out.
		
00:26:22 --> 00:26:26
			And it shot last season two is
looking to be twice as long as
		
00:26:26 --> 00:26:29
			season one in terms of episodes.
So we hope to keep people
		
00:26:29 --> 00:26:32
			engrossed and one thing that I
always have to apologize for
		
00:26:32 --> 00:26:34
			because I've had a lot of
listeners tell me why do you
		
00:26:34 --> 00:26:38
			always end every episode on a
cliff hanger? My response to that
		
00:26:38 --> 00:26:41
			is how host am I going to want you
to listen to the next episode.
		
00:26:41 --> 00:26:45
			That's how it has to be. That's
how it has to be so how many
		
00:26:45 --> 00:26:48
			seasons you think the whole
theater would take. We're
		
00:26:48 --> 00:26:53
			currently at shot love planning
for about 10 Total seasons, okay
		
00:26:53 --> 00:26:57
			10 seasons if Allah Subhana Allah
allows me to live to that time in
		
00:26:57 --> 00:27:00
			sha Allah or hopefully somebody
will take the reins from me
		
00:27:00 --> 00:27:05
			halfway through and you know the
with the help of Allah subhanaw
		
00:27:05 --> 00:27:08
			taala hopefully the time it takes
to create each season will get
		
00:27:08 --> 00:27:11
			less and less and less without
diminishing from the quality
		
00:27:11 --> 00:27:14
			because by the way, if for those
that have listened to this before
		
00:27:14 --> 00:27:19
			know how much detail we go in. The
sound of Zeno is not a lecture but
		
00:27:19 --> 00:27:23
			we it's a very deep character
study into the Companions into the
		
00:27:23 --> 00:27:26
			different people. You know,
typically when you learn to see
		
00:27:26 --> 00:27:29
			you know, it's really kind of, you
know, Hinault, you know, Mecca,
		
00:27:29 --> 00:27:33
			Medina, bedded or hurt fantech
Mecca, and you know, the major
		
00:27:33 --> 00:27:36
			events without you know, the
intricacies of people's lives, I
		
00:27:36 --> 00:27:39
			mean, someone like Zubaydah, and
that one will be left in a
		
00:27:39 --> 00:27:42
			footnote somewhere. We don't do
that in the sound of Sierra, we
		
00:27:42 --> 00:27:46
			really start off like, you know,
who is this person? Where's he at
		
00:27:46 --> 00:27:49
			this point of life? How does he
interact with, you know, other
		
00:27:49 --> 00:27:52
			people, whether they're Muslim or
not, whether they're enemies of
		
00:27:52 --> 00:27:54
			Allah subhanaw taala, we're
companions. It's a very deep
		
00:27:54 --> 00:27:58
			character dive into these people
and the kundala we have
		
00:28:00 --> 00:28:04
			code on a Asad Khan, who's our
spiritual consultant on the team
		
00:28:04 --> 00:28:07
			who helps me with do some of the
deep research that goes into these
		
00:28:07 --> 00:28:12
			blessing people and not so blessed
people as well. Is there a select
		
00:28:12 --> 00:28:14
			book that you find the most
useful?
		
00:28:15 --> 00:28:20
			Um, see what they've been Hashem
is phenomenal. In my opinion, I
		
00:28:20 --> 00:28:23
			think it's, you know, obviously,
there's a reason why it's, you
		
00:28:23 --> 00:28:27
			know, one of the first but
definitely there's a lot of
		
00:28:27 --> 00:28:30
			different sources that I use
revelation by Neeraj, America Dean
		
00:28:30 --> 00:28:34
			is also a great source as well.
Even Kathy gives me data when you
		
00:28:34 --> 00:28:37
			hire, I mean, we take sources from
everywhere, I mean, the data is
		
00:28:37 --> 00:28:41
			really a big jigsaw puzzle, and
you have to like put the pieces
		
00:28:41 --> 00:28:45
			together to kind of create one,
you know, cohesive story
		
00:28:45 --> 00:28:49
			sometimes. And sometimes, like you
said, if there's a gap here, you
		
00:28:49 --> 00:28:52
			find it somewhere else. And if
there's one place everyone agrees
		
00:28:52 --> 00:28:56
			on, you know, you try as much as
you can to create something that
		
00:28:56 --> 00:29:00
			you know, an audience member who
is used to watching you know, the
		
00:29:00 --> 00:29:02
			whole Marvel Cinematic Universe
and knows that everything is
		
00:29:02 --> 00:29:06
			chronological and stuff, you know,
we make it more malleable to them.
		
00:29:06 --> 00:29:09
			That's something that they can
consume without, you know, having
		
00:29:09 --> 00:29:11
			to jump between this book and that
book. And again, the sound of sila
		
00:29:11 --> 00:29:14
			is not a lecture as you saw from
the sample. There's no
		
00:29:14 --> 00:29:18
			introductions to discuss film,
there's no commentary by other
		
00:29:18 --> 00:29:22
			people. The sound of theater is
not designed to replace those
		
00:29:22 --> 00:29:25
			lectures this is more of a
supplement to get people more
		
00:29:25 --> 00:29:29
			connected on an emotional level
and entertained by you know, the
		
00:29:29 --> 00:29:31
			the adventure that is the life of
the prophet is
		
00:29:32 --> 00:29:36
			to be honest, at the end of the
day, certain things about human
		
00:29:36 --> 00:29:42
			beings will always be the same.
Good storytelling. Okay. There has
		
00:29:42 --> 00:29:47
			nothing Tompsett whether that be
you could just have a black screen
		
00:29:48 --> 00:29:52
			and someone tells the story really
well with the right ingredients.
		
00:29:53 --> 00:29:57
			That's what it is. There are
ingredients to stories like your
		
00:29:57 --> 00:29:59
			you when you mentioned that you
zoom into each person
		
00:30:00 --> 00:30:04
			Like Zubaydah Halawa, what's his
story? There must there are
		
00:30:04 --> 00:30:07
			hardships in his life there are
difficulties in his life that is a
		
00:30:07 --> 00:30:12
			human life, and is not just a
character that has kills in the
		
00:30:12 --> 00:30:16
			Battle of bedridden abode and
conduct. He's not just a number
		
00:30:16 --> 00:30:19
			that has kills. Yeah, this is a
human being. And there are so
		
00:30:19 --> 00:30:20
			many,
		
00:30:21 --> 00:30:26
			you know, I would say gray area
intricacies like his marriage,
		
00:30:26 --> 00:30:30
			then subsequent divorce to ismat
been to me bucker. Right. It's
		
00:30:30 --> 00:30:33
			almost like that's, this is one of
the things to me is a proof of the
		
00:30:33 --> 00:30:38
			truthfulness of the Sierra. There
are no aside the prophets of Allah
		
00:30:38 --> 00:30:42
			when he was Saddam was the only
flawless person in the Sierra,
		
00:30:42 --> 00:30:48
			every other Sahabi develops, or
they have some conflicts, right.
		
00:30:48 --> 00:30:53
			Not in the matters of Deen. But in
matters of life. Yeah, all right.
		
00:30:54 --> 00:30:57
			Our dear brother almost saw the
coop plays the role of his aide to
		
00:30:57 --> 00:31:00
			Ben Hadith. I mean, every time we
walk into a recording session, I
		
00:31:00 --> 00:31:03
			tell him what he's talking about.
He said, Man, this character's
		
00:31:03 --> 00:31:07
			life is up and down. There's so
many twists and turns, you know, I
		
00:31:07 --> 00:31:10
			said, Yeah, because these were
real human beings. I mean, JK
		
00:31:10 --> 00:31:13
			Rowling sat down to write these
characters. You know, it wouldn't
		
00:31:13 --> 00:31:15
			wouldn't be the same. But these
were actual historical figures
		
00:31:15 --> 00:31:19
			that, you know, they had great
times and they had football that
		
00:31:19 --> 00:31:22
			we'd like to mention, and there's
also difficulties and trials and
		
00:31:22 --> 00:31:27
			tribulations in their lives. Yeah.
And are all Emma. They wrote,
		
00:31:27 --> 00:31:33
			respectfully, exactly what
happened, including mistakes. For
		
00:31:33 --> 00:31:37
			example, Osama bin Zayed, he has a
terrible mistake that he made
		
00:31:37 --> 00:31:41
			right? Yeah, when he killed
someone who said Leila Allah
		
00:31:41 --> 00:31:45
			Muhammad Rasul Allah and he's just
trying to save your life. And then
		
00:31:45 --> 00:31:50
			he's sort of almost vindicated. At
the end, the prophet re approves
		
00:31:50 --> 00:31:55
			of him, when he assigns him to
lead an army at the age of 17. I
		
00:31:55 --> 00:32:00
			sent it out but there'll be a
loved one who was you know, has no
		
00:32:00 --> 00:32:03
			battles he has no kills at all the
exact opposite and he had a hand
		
00:32:03 --> 00:32:07
			in the slender of our mother Arias
was one and then you know right
		
00:32:07 --> 00:32:11
			after that you have throw suicide
send them saying you know, go and
		
00:32:11 --> 00:32:13
			you know, the goddess is with you,
you know.
		
00:32:14 --> 00:32:19
			Amazing, amazing that. I don't
know of any other hobby. The
		
00:32:19 --> 00:32:25
			prophets I send them explicitly
says Rahel Coates says Gibreel Ali
		
00:32:25 --> 00:32:31
			Salam is helping him right. And
this is the sahabi who had many
		
00:32:31 --> 00:32:36
			ups and downs. Right. And he was a
makin hired to blaspheme the
		
00:32:36 --> 00:32:40
			Prophet sallallahu alayhi wa
sallam, and then ended up saying
		
00:32:40 --> 00:32:44
			which one of the most famous lines
of poetry ever recited about the
		
00:32:44 --> 00:32:48
			Prophet sallallahu alayhi wa
salam, he walks out of that
		
00:32:48 --> 00:32:53
			meeting, and on his way home, he
sees the prophet and he CK stunned
		
00:32:53 --> 00:32:57
			by his, his physique, his image,
he's an artist, artists care about
		
00:32:57 --> 00:33:01
			physiques and images, and looks,
and he says, this lot, this
		
00:33:01 --> 00:33:04
			couplet, like, never seen anyone
like you, it's as if you're born,
		
00:33:04 --> 00:33:07
			no woman has given birth to anyone
like you. It's as if you're born,
		
00:33:07 --> 00:33:10
			you created the way you wanted,
right? Like you did fashion to
		
00:33:10 --> 00:33:13
			your face, and your hair and your
beard, and he becomes a Muslim on
		
00:33:13 --> 00:33:19
			the spot. So he has that amazing
entry point, then rough times, and
		
00:33:19 --> 00:33:24
			then an amazing end result. Right?
So each Sahabi you can almost go
		
00:33:24 --> 00:33:30
			on have an own episode, right? And
that's why some people they they
		
00:33:30 --> 00:33:33
			asked me they say Why Why is Why
do you plan the season to be this
		
00:33:33 --> 00:33:36
			long? And I'm just like, because I
can't gloss over this. These are
		
00:33:37 --> 00:33:43
			amazing stories. And I encourage
you, because I encourage you to
		
00:33:43 --> 00:33:47
			not think even twice about the end
because I see some of these kids
		
00:33:47 --> 00:33:53
			on anime 400 episodes. Yeah. And
if you tell them what happens in
		
00:33:53 --> 00:33:56
			you know, Episode 327 I was like,
Oh, that was the fight between
		
00:33:56 --> 00:34:00
			this guy and that guy and he'll
he'll detail it's you know, as if
		
00:34:00 --> 00:34:04
			he studied the secret of Goku or
something. No, and I and one of
		
00:34:04 --> 00:34:10
			them told me that he he doesn't
Raja of the anime series, and he
		
00:34:10 --> 00:34:14
			says that the authors are so
clever that what you what you just
		
00:34:14 --> 00:34:18
			thought was a detail in episode
one ends up becoming an important
		
00:34:18 --> 00:34:24
			part of episode like 315 was like
more interesting because one of my
		
00:34:24 --> 00:34:28
			script editors, brother Boyle had
that you know him very well he's
		
00:34:28 --> 00:34:31
			he goes through my scripts and he
says, you know, you leave these
		
00:34:31 --> 00:34:36
			tiny little details in your
scripts that you know somebody
		
00:34:36 --> 00:34:40
			who's more you know, read into the
Sierra knows that this is going to
		
00:34:40 --> 00:34:44
			play out like 50 episodes from now
so but the average person will
		
00:34:44 --> 00:34:48
			read it and will not won't think
anything of it, you know. So for
		
00:34:48 --> 00:34:50
			example, we have in one of the
early chapters, you know, we have
		
00:34:50 --> 00:34:54
			St 90 learning how to read and
write, which is going to be
		
00:34:54 --> 00:34:58
			extremely important you know, all
the way later into the province i
		
00:34:58 --> 00:34:59
			Sometimes life but it's
		
00:35:00 --> 00:35:02
			little detail that we add, and
then beginning to show yeah, this
		
00:35:02 --> 00:35:04
			person was literate, which was
not,
		
00:35:05 --> 00:35:10
			which was uncommon at mech at the
time. Someone back in the time in
		
00:35:10 --> 00:35:13
			those times in Arab that knows how
to read and write is almost like a
		
00:35:13 --> 00:35:17
			person today that knows how to
code. Right? It's it's a very
		
00:35:17 --> 00:35:20
			useful tool, but not everyone has
it. Right. And you know, your
		
00:35:20 --> 00:35:23
			friends who know how to code,
right? So right reading and
		
00:35:23 --> 00:35:26
			writing was very similar to that,
relative to today.
		
00:35:27 --> 00:35:29
			I wanted to say that
		
00:35:30 --> 00:35:32
			narration narrating
		
00:35:34 --> 00:35:38
			is still an amazing kind of
storytelling, right? So even in
		
00:35:38 --> 00:35:42
			the cases where you don't portray
someone's voice narration itself,
		
00:35:43 --> 00:35:46
			it can be amazing. And I want the
here's one of the proofs that I
		
00:35:46 --> 00:35:53
			want to give. About 10 years ago,
there was I had Nancy Dippy. I
		
00:35:53 --> 00:35:56
			think his name is Aditi. What's
his last name? Adnan something. He
		
00:35:56 --> 00:36:01
			was charged with murder. I'd say
it. So Ibrahim, are you familiar
		
00:36:01 --> 00:36:04
			with Adnan? SADES? Case? I've
heard of it by I don't know the
		
00:36:05 --> 00:36:11
			details of it. I'd say it was
accused of murder. And the
		
00:36:11 --> 00:36:15
			evidence was sort of flimsy but
only pointed to him at some cases.
		
00:36:15 --> 00:36:19
			His lawyer was terrible, right?
She was she really made a lot of
		
00:36:19 --> 00:36:23
			mistakes. Poor kid ends up in jail
at the age of 17 with a life
		
00:36:23 --> 00:36:28
			sentence. And there was a a woman
who made a podcast about him.
		
00:36:29 --> 00:36:34
			Right through serial, right. Yes,
your pocket. There was very little
		
00:36:34 --> 00:36:36
			other than pure narration.
		
00:36:37 --> 00:36:42
			But the story was amazing. That's
what the antagonist was the, the
		
00:36:42 --> 00:36:47
			antagonist was really bad. The,
the result, the potential result
		
00:36:47 --> 00:36:50
			of what happened to him in his
life where he was really, really
		
00:36:50 --> 00:36:56
			bad. And he became, I guess, you
could say a likable kid. The way
		
00:36:56 --> 00:37:01
			she described him, right? Yeah. So
all it was was narration with
		
00:37:01 --> 00:37:04
			audio, where there was no, not
even him. It's just the name of
		
00:37:04 --> 00:37:10
			the podcast, right? And so I think
sometimes that shows when they
		
00:37:10 --> 00:37:16
			start getting into the sensual,
and a lot of visual, it's almost
		
00:37:16 --> 00:37:20
			it's what it's sensory overload.
It's overload. And I think it's a
		
00:37:20 --> 00:37:24
			cop out for lack of story. Oh,
yeah, there's no substance.
		
00:37:24 --> 00:37:27
			There's no substance. Like I
remember a lot of flashy and but
		
00:37:28 --> 00:37:30
			there's no character development.
There's no story. There's no
		
00:37:30 --> 00:37:33
			lesson there's nothing to take
away. I mean, there's a reason why
		
00:37:33 --> 00:37:37
			Aesop's Fables are 20,000 years
old and still told the kids these
		
00:37:37 --> 00:37:40
			exactly they're timeless stories
they have a lesson that you learn
		
00:37:40 --> 00:37:45
			from their timeless and and
there's the story is great. So
		
00:37:46 --> 00:37:52
			Masha, Allah, may Allah give you
till FIP, Allah bless you. And we
		
00:37:52 --> 00:37:55
			know what we could do. Anytime
that you're done with a season or
		
00:37:55 --> 00:37:59
			you want to promote something,
come on. We'll share it with
		
00:37:59 --> 00:38:03
			everybody. So and we'll listen to
clips and it will be a way for you
		
00:38:03 --> 00:38:07
			to you know, when JK Rowling
whenever these people write a
		
00:38:07 --> 00:38:10
			book, what do they do? They go on
the Late Show to tell everyone
		
00:38:10 --> 00:38:13
			about the book they go on a little
tour they tell everyone about
		
00:38:13 --> 00:38:17
			their work, so how else are people
going to know? So inshallah to
		
00:38:17 --> 00:38:21
			Allah you anytime you just ping us
and you keep us updated on your
		
00:38:21 --> 00:38:24
			work because see it of the
prophets I sent it like what else
		
00:38:24 --> 00:38:27
			are we doing here is trying to
promote the dean, and anything
		
00:38:27 --> 00:38:32
			creative, any little edge that we
can get with our kids to sit down
		
00:38:32 --> 00:38:36
			with them and listen for 10
minutes, 20 minutes to bring some
		
00:38:36 --> 00:38:39
			bucket in our homes and put some
DNA in our kids hearts. That's our
		
00:38:39 --> 00:38:41
			goal. So just
		
00:38:42 --> 00:38:45
			continue on that and just look out
for having me on that for our
		
00:38:45 --> 00:38:48
			viewers. Season one available
right now the sounds of seeing on
		
00:38:48 --> 00:38:52
			YouTube, Spotify, Apple podcasts,
Audible, whatever it is, keep an
		
00:38:52 --> 00:38:55
			eye on and show love for season
two coming very very soon. Insha
		
00:38:55 --> 00:38:57
			Allah Wonderful, thank you so
much. But
		
00:38:58 --> 00:38:59
			when it comes down to
		
00:39:02 --> 00:39:07
			dairy, there you have it everyone,
the sound of Sierra, let's go over
		
00:39:07 --> 00:39:10
			there, take a look at it. And
		
00:39:11 --> 00:39:15
			I think we got to do this and not
a lot of languages. There's Samuel
		
00:39:15 --> 00:39:20
			law here saying he's from Kashmir,
the Indian side of Kashmir. So you
		
00:39:20 --> 00:39:24
			know, take some inspiration you
put it in Kashmiri put it in order
		
00:39:24 --> 00:39:29
			to put it in Hindi, right do the
same thing. It's the way that
		
00:39:29 --> 00:39:33
			Islam is going to proceed here.
And every proceeds with us or
		
00:39:33 --> 00:39:36
			without us every generation is
		
00:39:37 --> 00:39:41
			a million little efforts. Alright,
that fill in the gaps and become
		
00:39:41 --> 00:39:45
			something huge. So don't ever
think Oh, it's a small little
		
00:39:45 --> 00:39:49
			effort I need to be but you don't
need to be big at all. Okay. You
		
00:39:49 --> 00:39:52
			don't need to be big at all. You
don't need to be just keep putting
		
00:39:52 --> 00:39:55
			out efforts and you never know
your little 1%
		
00:39:56 --> 00:40:00
			is in addition to 10 other one
percents like if you effect
		
00:40:00 --> 00:40:02
			somebody's a family a household 1%
		
00:40:04 --> 00:40:08
			That's amazing. Because you're not
the only 1% There's another one
		
00:40:08 --> 00:40:11
			affecting the 1% and another one
affecting them. 1% And if 20
		
00:40:11 --> 00:40:15
			People affect the 1% that's 20%
that put that family over the top.
		
00:40:15 --> 00:40:19
			Right? And puts that person over
the top. Alright, so
		
00:40:20 --> 00:40:25
			I think people really, really just
absolute utter waste of time when
		
00:40:25 --> 00:40:28
			they watch anime, or that any show
that you're watching that's
		
00:40:28 --> 00:40:30
			fiction that you devote that much
time to it.
		
00:40:32 --> 00:40:35
			It should be just highlight in
your brain delete, highlight the
		
00:40:35 --> 00:40:39
			whole file. No, don't click on the
individuals the whole folder,
		
00:40:39 --> 00:40:43
			delete then go into the trash bin
permanent delete. That stuff
		
00:40:43 --> 00:40:46
			should just be deleted. Awesome.
And Hakeem has a hilarious
		
00:40:46 --> 00:40:48
			somebody saying here Sandman s
		
00:40:49 --> 00:40:51
			right he said he's got
		
00:40:53 --> 00:40:57
			we got to hear that. Hey, could
you pull that up? You know the guy
		
00:40:57 --> 00:40:57
			has
		
00:40:59 --> 00:41:02
			it's one of those I can't watch an
awesome fucking video except that
		
00:41:02 --> 00:41:07
			I have to laugh right? Not
laughing at him. Right but
		
00:41:09 --> 00:41:12
			he's through his mannerism just
distract me It says
		
00:41:17 --> 00:41:23
			I want to ask if watching anime
like it's now narrow 207 on my
		
00:41:23 --> 00:41:27
			crew. Let's let's let's put let's
put this on tell me when you're
		
00:41:27 --> 00:41:27
			ready.
		
00:41:30 --> 00:41:30
			Okay
		
00:41:32 --> 00:41:35
			all right. Let's take some
comments and questions for now
		
00:41:35 --> 00:41:36
			until we we put on this
		
00:41:38 --> 00:41:41
			comedy session. Again I'm not
laughing at him laughing you know
		
00:41:41 --> 00:41:47
			he's just is his style is just a
comedic to me. And, of course, you
		
00:41:47 --> 00:41:50
			know, he's got his heavy leanings.
But forget about that.
		
00:41:52 --> 00:41:56
			What's the shortest Salawat we can
recite Allahumma salli wa salim
		
00:41:56 --> 00:42:03
			Ali, forwards Allahumma suddenly
was salam ala forwards. There's a
		
00:42:03 --> 00:42:06
			hadith that says a parent cannot
be put to death for killing his or
		
00:42:06 --> 00:42:07
			her child. So he Yes.
		
00:42:11 --> 00:42:12
			But it's
		
00:42:13 --> 00:42:15
			doesn't mean he doesn't have the
sin of it.
		
00:42:16 --> 00:42:20
			Right? Does not mean he has a sin
of it. But there's a conflict of
		
00:42:20 --> 00:42:26
			interest. Why because who is it
that decides about the execution
		
00:42:26 --> 00:42:28
			of a person, the inheritors?
		
00:42:29 --> 00:42:34
			Who are the inheritors, the man's
wife, demands daughters, the man's
		
00:42:34 --> 00:42:37
			son, grandparents all that the
man's parents all that they are
		
00:42:37 --> 00:42:39
			the ones who decide.
		
00:42:40 --> 00:42:44
			So because of that conflict of
interests, the city I will not
		
00:42:45 --> 00:42:47
			engage with that. But he's of
course he has the sin of it.
		
00:42:48 --> 00:42:52
			Planet destroy you can put your
questions here. Open q&a for now
		
00:42:52 --> 00:42:54
			until we get to
		
00:42:55 --> 00:42:59
			Abdulhadi says is it permissible
to play noncontact sports, even
		
00:42:59 --> 00:43:03
			contact sports as long as the
contract is not injurious. Like
		
00:43:03 --> 00:43:05
			tackle football. That's how that's
to play as long as it's not
		
00:43:05 --> 00:43:12
			injurious. Football with headshots
with the type of tackling that
		
00:43:12 --> 00:43:13
			produces concussions
		
00:43:14 --> 00:43:15
			now it's a different story
		
00:43:20 --> 00:43:23
			Lana says I joined late what are
we talking about? Go up and go to
		
00:43:23 --> 00:43:26
			the sound of Sierra that's what we
talked about today.
		
00:43:27 --> 00:43:32
			Sound of sera sera program for
youth we ready to go. Alright,
		
00:43:32 --> 00:43:35
			let's hear what awesome Hakeem
says about
		
00:43:42 --> 00:43:48
			Riley says I want to ask if
watching anime like Naruto is
		
00:43:48 --> 00:43:50
			halal or macro.
		
00:43:51 --> 00:43:59
			What is Naruto? Naruto or the
Maquis Naruto is an anime
		
00:43:59 --> 00:44:04
			cartoons, Japanese cartoons that
		
00:44:06 --> 00:44:15
			came like 20 plus years ago. And
they started in series. And it
		
00:44:15 --> 00:44:24
			talks about the community of the
ninja and how there was a demon
		
00:44:24 --> 00:44:32
			known as the nine tailed fox, who
was spreading corruption and chaos
		
00:44:32 --> 00:44:41
			in the place until one of their
masters managed to capture it and
		
00:44:41 --> 00:44:49
			put it and imprison it in his
newborn child. It talks about the
		
00:44:49 --> 00:44:53
			life of you watch the child and
how things are happening, et
		
00:44:53 --> 00:44:57
			cetera, blah, blah, blah. How does
he know all this information? Now?
		
00:44:58 --> 00:44:59
			Lots of the people said that
		
00:45:00 --> 00:45:03
			At this is an innocent thing.
		
00:45:05 --> 00:45:12
			But even the disbelievers raised
red flags, because this had many
		
00:45:13 --> 00:45:19
			issues to them as disbelievers let
alone to us as Muslims. Among
		
00:45:19 --> 00:45:24
			these things, for example, that
there are subtle hints of
		
00:45:24 --> 00:45:30
			sexuality in it. So this Naruto
had a crush on his teacher.
		
00:45:32 --> 00:45:38
			How is this possible? Again, LGBT,
is he a transgender. In one of the
		
00:45:38 --> 00:45:43
			episodes, he comes in the form of
a woman wearing bikini trying to
		
00:45:43 --> 00:45:46
			seduce his sensei or teacher
		
00:45:48 --> 00:45:53
			along with other men who act like
women, though they are men. So
		
00:45:53 --> 00:46:00
			this is promoting transgenders
promoting homosexuality from a
		
00:46:00 --> 00:46:01
			hidden angle.
		
00:46:03 --> 00:46:10
			As Muslims, we are very careful to
what we see, because we
		
00:46:10 --> 00:46:12
			acknowledge that such
		
00:46:14 --> 00:46:21
			influence of the media is very
dire and dangerous, especially on
		
00:46:21 --> 00:46:30
			our children. And this is why even
the most innocent of all cartoons
		
00:46:30 --> 00:46:37
			may have such embedded messages,
not necessarily directed to the
		
00:46:37 --> 00:46:44
			Muslims. They don't care. They
just want to spread evil and to
		
00:46:44 --> 00:46:50
			raise our children on what they
want them to believe. Even Tom and
		
00:46:50 --> 00:46:51
			Jerry,
		
00:46:52 --> 00:46:57
			you will find such hence Tom and
Jerry are out cancel when the
		
00:46:57 --> 00:47:04
			mouse wears a bikini and dance the
Hawaiian way of dancing and price
		
00:47:04 --> 00:47:06
			to seduce others.
		
00:47:07 --> 00:47:11
			seems innocent, but it is not. Our
children when they're three or
		
00:47:11 --> 00:47:17
			four years of age, watching this,
this has a negative impact as they
		
00:47:17 --> 00:47:23
			grow. So for us Muslims, we have
to be very protective.
		
00:47:24 --> 00:47:29
			From watching such filth that
doesn't get us closer to Allah.
		
00:47:30 --> 00:47:35
			But share it's fun. Yeah, I know
it's fun. It can easily consume
		
00:47:35 --> 00:47:40
			five or six hours of your day.
Because you're addicted to it. And
		
00:47:40 --> 00:47:47
			the bad part is, even if you spent
six hours a day and you've had
		
00:47:47 --> 00:47:52
			enough, you turn it off hours what
happens? The moment you see your
		
00:47:52 --> 00:47:55
			mom or dad or someone close to
you.
		
00:47:57 --> 00:48:01
			I'm bored. You've just spent six
hours watching something you like
		
00:48:01 --> 00:48:06
			Yeah, but still I'm bored. Because
this is an addiction. It doesn't
		
00:48:06 --> 00:48:13
			fulfill the vacuum in your heart.
And this is why we need to address
		
00:48:13 --> 00:48:19
			this issue with Islamic
alternative with sports clubs,
		
00:48:19 --> 00:48:26
			with places where kids can hang
out safely and learn good things
		
00:48:26 --> 00:48:31
			with righteous practicing Muslims
and Allah azza wa jal knows best.
		
00:48:32 --> 00:48:37
			So there you have it. You asked
about Naruto? Well, now gates Tom
		
00:48:37 --> 00:48:40
			and Jerry is out too. But you know
what my favorite one grown up was?
		
00:48:43 --> 00:48:48
			My favorite one of all grown up
was the coyote and the roadrunner.
		
00:48:50 --> 00:48:54
			Coyote and the roadrunner was my
favorite. Why? Because like that
		
00:48:54 --> 00:48:55
			whole New Mexico vibe.
		
00:48:56 --> 00:49:00
			Relaxing, fun. I mean, like
peaceful. It was a really peaceful
		
00:49:00 --> 00:49:00
			vibe there.
		
00:49:02 --> 00:49:04
			It's an addiction. I don't
understand how many parents allow
		
00:49:05 --> 00:49:09
			kids to watch for five and six
hours What's wrong with you? Not
		
00:49:09 --> 00:49:12
			even this stuff is trash. Right?
For five hours
		
00:49:13 --> 00:49:18
			of of watching TV, and then you
wonder why you're not successful.
		
00:49:18 --> 00:49:20
			You getting smashed by the Hindu
kids in school?
		
00:49:21 --> 00:49:24
			The Chinese kids are absolutely
trouncing you because they're not
		
00:49:24 --> 00:49:27
			doing this stuff. They're doing
math equations while you're
		
00:49:27 --> 00:49:32
			watching this nonsense. That's why
That's old. By the way, the new
		
00:49:32 --> 00:49:36
			generation are as rotten as
everyone else. But
		
00:49:38 --> 00:49:42
			yeah, I'm not I despise this type
of stuff. No, I'm not a fan of
		
00:49:42 --> 00:49:45
			this stuff. If my kids want to
have fun, they're going to play
		
00:49:45 --> 00:49:50
			sports. Go play a sport. Like a
comeback tired, come back, sweaty.
		
00:49:50 --> 00:49:53
			Come back learning how to win and
lose. And by the way, I'm an
		
00:49:53 --> 00:49:54
			assistant soccer coach.
		
00:49:56 --> 00:49:59
			And last time we played Notre Dame
		
00:50:02 --> 00:50:05
			Notre Dame has a school here, you
know, the famous Notre Dame
		
00:50:05 --> 00:50:07
			Fighting Irish, they have a
school. That was, that was a tough
		
00:50:07 --> 00:50:10
			game. So we dropped that one
because that was a really good
		
00:50:10 --> 00:50:15
			opponent. But then we played the
next one, we played Edison, you
		
00:50:15 --> 00:50:16
			know, tech,
		
00:50:17 --> 00:50:23
			like Edison tech. And our team had
a good game on that one and
		
00:50:23 --> 00:50:27
			totally smashed them. But that
team was miskeen. Like, they were
		
00:50:27 --> 00:50:31
			not coached at all, there was no
talking from the other bench. No
		
00:50:31 --> 00:50:35
			talking from the other coach.
Right. And our kids are just
		
00:50:35 --> 00:50:40
			having a blast, right? Winning,
but I felt felt like they won so
		
00:50:40 --> 00:50:43
			handily that they didn't have to
play soccer halfway through the
		
00:50:43 --> 00:50:45
			game, they're just like kicking
the ball around and scoring
		
00:50:45 --> 00:50:49
			wherever they want it to, is one
of the bad parts about succeeding
		
00:50:49 --> 00:50:55
			so thoroughly is that you actually
end up not having not being
		
00:50:55 --> 00:50:56
			required,
		
00:50:57 --> 00:50:58
			you know, to study
		
00:50:59 --> 00:51:03
			to play smart, and to play
discipline soccer. So that's the
		
00:51:03 --> 00:51:05
			negative part of that. Okay.
		
00:51:06 --> 00:51:10
			How do you manage screen time when
they're young? Well, it's.
		
00:51:13 --> 00:51:17
			For first of all, there is a
difference between small screens,
		
00:51:17 --> 00:51:22
			medium sized screens and big
screens. The smaller the screen,
		
00:51:23 --> 00:51:27
			I've been told, the worse it is,
for the for the eyes and the
		
00:51:27 --> 00:51:30
			brain. So much so that a local
psychiatrist
		
00:51:31 --> 00:51:39
			preaches that the small mobile
phone screen is like poison to a
		
00:51:39 --> 00:51:46
			child's brain. TV is bad, but it's
not poison. Yep. So that's the
		
00:51:46 --> 00:51:50
			first thing because you have to
hone in so much. And so
		
00:51:50 --> 00:51:53
			apparently, there is a difference
between the smaller screens and
		
00:51:53 --> 00:51:58
			the bigger screens. Eventually, we
got to the point that we only let
		
00:51:58 --> 00:52:04
			them watch a couple movies on
Saturday, like one movie or two or
		
00:52:04 --> 00:52:08
			something like that, why, because
also being totally out of the loop
		
00:52:08 --> 00:52:12
			is also a problem. Total
deprivation of something is also
		
00:52:12 --> 00:52:15
			so a problem. Because
		
00:52:18 --> 00:52:22
			because you're still living in a
society, and you don't want to
		
00:52:22 --> 00:52:24
			walk outside and all your friends
are talking about something, you
		
00:52:24 --> 00:52:28
			have no clue what they're talking
about, that it sort of builds up
		
00:52:28 --> 00:52:31
			after a while. And so you don't
want to go that route either. So
		
00:52:31 --> 00:52:34
			you got to find in the middle
there. So the bigger the screen,
		
00:52:34 --> 00:52:39
			the safer it is for kids and
youth, children especially. So
		
00:52:39 --> 00:52:42
			that's one thing to focus on. And
if they have siblings, then they
		
00:52:42 --> 00:52:46
			busy themselves with each other.
Right? And have, you know, toys or
		
00:52:46 --> 00:52:50
			whatever, then that and then it's
far better to do that than to be
		
00:52:50 --> 00:52:54
			on the screen. Most parents open
up the TV or give him iPad because
		
00:52:54 --> 00:52:57
			the parent is lazy. No offense to
you. Because I know many of my
		
00:52:57 --> 00:53:00
			friends do this. But that's my
opinion. You are lazy. The kids
		
00:53:00 --> 00:53:04
			crying just shut him up. No,
that's not the way to do things.
		
00:53:04 --> 00:53:09
			The easy way out is always bad.
Right? The easy way out. It's just
		
00:53:09 --> 00:53:11
			never right. So
		
00:53:13 --> 00:53:16
			no, I liked them. They liked me.
But I just think they're lazy. You
		
00:53:16 --> 00:53:18
			just Oh, as soon as the kid
crying, give them the phone, given
		
00:53:18 --> 00:53:22
			the iPad Shut up. It's a very
dangerous technique of raising
		
00:53:22 --> 00:53:26
			kids. And those kids that don't
turn out right in many ways. Their
		
00:53:26 --> 00:53:30
			eyes are no good. Their necks are
no good. Their social habits are
		
00:53:30 --> 00:53:33
			no good. Their ability to read
books are no good. And I seen kids
		
00:53:33 --> 00:53:38
			being walked on a buggy or a
stroller with an iPad.
		
00:53:40 --> 00:53:43
			But they're not looking around.
Right? They're not looking Oh, is
		
00:53:43 --> 00:53:47
			a squirrel? There's a chipmunk,
right? They're not looking around.
		
00:53:49 --> 00:53:52
			This is not good at all. My
personal opinion? And we'll see
		
00:53:52 --> 00:53:56
			we'll see the results. All right.
Well, here's the question, what
		
00:53:56 --> 00:53:59
			happens if there is a sport and
there's a girl on the other sport
		
00:53:59 --> 00:54:03
			on the other team or near a boy?
So you avoid trying to touch them?
		
00:54:03 --> 00:54:05
			I mean, we can't like what are you
going to do? You're going to say?
		
00:54:06 --> 00:54:09
			You don't necessarily are
obligated? Okay, let's forfeit the
		
00:54:09 --> 00:54:12
			whole game. But just don't play
such tough defense on her have
		
00:54:12 --> 00:54:16
			someone else played the defense on
her? Right? I mean, what else
		
00:54:16 --> 00:54:18
			you're gonna do? Your team takes
the field and their other team has
		
00:54:18 --> 00:54:19
			a girl on the field.
		
00:54:24 --> 00:54:28
			Okay, how's that for the answer?
What's your going to do?
		
00:54:29 --> 00:54:30
			All right.
		
00:54:31 --> 00:54:34
			I don't think children need to
have an iPad and a smartphone.
		
00:54:35 --> 00:54:38
			It's not good for the brain. And
also, you got to look at the long
		
00:54:38 --> 00:54:42
			picture here. The most successful
kids are the kids whose mind is
		
00:54:42 --> 00:54:45
			working most of the time. Okay.
		
00:54:47 --> 00:54:49
			They're gaining some kind of
useful knowledge. They're having
		
00:54:49 --> 00:54:54
			some kind of good sleep habits,
right? In the long term. Those are
		
00:54:54 --> 00:54:57
			the successful people in the world
in the long term, that people good
		
00:54:57 --> 00:54:59
			sleep habits, good reading habits,
good stuff.
		
00:55:00 --> 00:55:05
			The Habits not a kid you know some
kid that had no upbringing know to
		
00:55:05 --> 00:55:08
			be at like Steve Jobs someone left
in the wild that's Don't do your
		
00:55:08 --> 00:55:10
			kids know Steve Jobs though.
That's not an example that's the
		
00:55:10 --> 00:55:14
			exception that is not the rule
that's the exception he was
		
00:55:14 --> 00:55:18
			somebody Steve Jobs was someone
who's left wild he's literally a
		
00:55:18 --> 00:55:22
			wild human being no to be a
whatsoever Okay, he's the
		
00:55:22 --> 00:55:25
			exception he's not the norm. So
you don't make you don't take
		
00:55:25 --> 00:55:29
			inspiration from the exceptions
the successful people tend to be
		
00:55:29 --> 00:55:34
			those with solid habits Okay, and
spending all this time on games
		
00:55:35 --> 00:55:39
			and on TV and on alright beat be
go be with the failures in the
		
00:55:39 --> 00:55:42
			losers of life okay if that's what
you want to do
		
00:55:44 --> 00:55:44
			all right.
		
00:55:48 --> 00:55:51
			What are the end times for the
evening and morning of God? The
		
00:55:51 --> 00:55:56
			morning I've got our from Fetchit
until right before around before
		
00:55:56 --> 00:56:00
			though to that's the morning and
the evening with God is from after
		
00:56:00 --> 00:56:04
			you pray awesome. all the way till
you go to sleep? How do you deal
		
00:56:04 --> 00:56:04
			with
		
00:56:06 --> 00:56:08
			sports that have to cover your
outer?
		
00:56:09 --> 00:56:09
			Well,
		
00:56:12 --> 00:56:15
			if the sport if the outdoor we're
talking about is just a little bit
		
00:56:15 --> 00:56:21
			area above the the knee, you can
just not look at them. If it's
		
00:56:22 --> 00:56:24
			we're talking like beach
volleyball, obviously, you're not
		
00:56:24 --> 00:56:29
			going to be involved with that in
any capacity. Okay.
		
00:56:30 --> 00:56:34
			When Cain and Abel gave sacrifices
in the form of harvested food, or
		
00:56:34 --> 00:56:37
			meat it was taken up by Allah and
what is the meaning and
		
00:56:37 --> 00:56:39
			significance of this? So
		
00:56:41 --> 00:56:46
			it's narrated that each one put
their sacrifices in a certain
		
00:56:46 --> 00:56:50
			location in the same location.
They wake up the next day if they
		
00:56:50 --> 00:56:54
			find the one that was burned,
consumed.
		
00:56:55 --> 00:56:58
			That's the one that was accepted.
Why is that because there were no
		
00:56:58 --> 00:57:00
			poor people at the time.
		
00:57:01 --> 00:57:06
			So they could not give sadaqa to
others. So the nature of sadaqa
		
00:57:07 --> 00:57:12
			at the time, was that you put your
food on like an altar your charity
		
00:57:12 --> 00:57:17
			on the altar next day. If you
found that it's an ashes it was
		
00:57:17 --> 00:57:20
			burned and it's ashes that means
Allah accepted it. That was how
		
00:57:20 --> 00:57:23
			you gave charity in those times.
Because there were no poor people.
		
00:57:26 --> 00:57:29
			Very early on, as soon as there
became poor people, then you give
		
00:57:29 --> 00:57:35
			suck up in general to the phone
call up. Mr. Dirt. pingtan says
		
00:57:35 --> 00:57:38
			How does someone that grew up
without a method find or choose a
		
00:57:38 --> 00:57:43
			method by reading biographies and
methodologies of the Imams
		
00:57:45 --> 00:57:49
			and asking yourself who was most
worthy of being followed? Okay?
		
00:57:50 --> 00:57:53
			How strictly do you follow when
you stick with it until it becomes
		
00:57:53 --> 00:57:56
			a hardship in a matter that's a
hardship or that doesn't answer a
		
00:57:56 --> 00:58:00
			question, then you can go to
another method for that. Okay.
		
00:58:03 --> 00:58:06
			Do you don't go to the opinions
and pick a method by what their
		
00:58:06 --> 00:58:09
			opinions are. You pick them by the
methodology and the biography of
		
00:58:09 --> 00:58:13
			the Imam and who you most admire
and believe that his methodology
		
00:58:13 --> 00:58:13
			is right.
		
00:58:15 --> 00:58:16
			Okay, Taalib Gokcen
		
00:58:18 --> 00:58:22
			okay, we answered that question
about the outta What time do we
		
00:58:22 --> 00:58:27
			have a motion on Friday 730 We
start inshallah Tada after oh my
		
00:58:27 --> 00:58:28
			god, basically.
		
00:58:29 --> 00:58:34
			It's 730. But it'll probably you
know, be the entry time. Maybe
		
00:58:34 --> 00:58:37
			we'll read the UScar and then
we'll probably get really be going
		
00:58:37 --> 00:58:42
			at eight o'clock. Follow us a like
to stream subscribe to it and be a
		
00:58:42 --> 00:58:48
			supporter at patreon.com/safina
Society and help youth go for
		
00:58:48 --> 00:58:58
			Almira at lunch good.com/paying
Attention, launch good.com/ombre
		
00:58:59 --> 00:59:02
			Number four for you. He's gonna
put it in there. And let's take an
		
00:59:02 --> 00:59:05
			update on where we're at launch
good.com
		
00:59:06 --> 00:59:15
			We are at six. That's great. Hola,
hola, como $6,023 So six youth. We
		
00:59:15 --> 00:59:19
			have slashed $1,000 off there on a
trip. Many people can do ometer
		
00:59:19 --> 00:59:22
			but they can't afford these
prices. So we're slashing the
		
00:59:22 --> 00:59:27
			prices for for 25 youth who need
it. And we may change we may end
		
00:59:27 --> 00:59:31
			up let's say a lot of kids in it
I'll pay full and we give more
		
00:59:31 --> 00:59:36
			discount money to certain specific
youth. Okay.
		
00:59:40 --> 00:59:43
			Why did ematic have a dispute with
him in his sock? I think I don't
		
00:59:43 --> 00:59:47
			know. I have to look that up. I
know about that. But I don't know
		
00:59:47 --> 00:59:52
			is unwelcome the reliable with
respect to Sierra primary sources?
		
00:59:52 --> 00:59:54
			No, he has some things that are
there that are not
		
00:59:56 --> 00:59:59
			that are not acceptable. Like he
is the narrator of
		
01:00:00 --> 01:00:04
			For The Satanic Verses, that
shaytaan trick the Prophet slice
		
01:00:04 --> 01:00:07
			elements that thinking that
certain verses were part of suits
		
01:00:07 --> 01:00:13
			and najem that we're not. We're in
a one lull Veronica Lola, we're in
		
01:00:13 --> 01:00:15
			a Shiva to Hoonah la tortilla
		
01:00:16 --> 01:00:21
			that the idols are like heavenly
birds, and their sofa is
		
01:00:21 --> 01:00:22
			desirable.
		
01:00:25 --> 01:00:27
			That's false. That never happens.
		
01:00:28 --> 01:00:33
			That's a false story. In fact,
sudut and najem. In itself, it
		
01:00:33 --> 01:00:36
			begins with that the Prophet never
makes a mistake and presentation
		
01:00:36 --> 01:00:40
			when Nigeria the MAL Baldassarre,
Ibaka mama Whoa, why am I on
		
01:00:40 --> 01:00:47
			taekwondo. The lie itself is
inserted to nudge, the false and
		
01:00:47 --> 01:00:50
			fabricated story that IBLEES
whispered these verses to the
		
01:00:50 --> 01:00:55
			prophet and he then recited them
in SUTA to najem. And all of Quran
		
01:00:55 --> 01:00:59
			is celebrated, that the dispute is
over, we can keep the idols and
		
01:00:59 --> 01:01:03
			worship Allah and the idols are
good, Allah has approved the
		
01:01:03 --> 01:01:09
			idols, okay. That story in itself
is a lie. sudut and najem the
		
01:01:09 --> 01:01:13
			opening verses themselves negate
any such possibility by saying
		
01:01:13 --> 01:01:14
			when Najmi the Hawa
		
01:01:16 --> 01:01:19
			by the revelation when it comes
down and najem here, meaning the
		
01:01:19 --> 01:01:23
			revelation when it comes down,
verily your companion never went
		
01:01:23 --> 01:01:28
			astray, nor made a mistake in the
Revelation, and he does not speak
		
01:01:28 --> 01:01:32
			except through inspiration. So
there is never a mistake about the
		
01:01:32 --> 01:01:35
			revelation from the Prophet
sallallahu alayhi wa salam, the
		
01:01:35 --> 01:01:40
			story itself is negated in certain
niche.
		
01:01:41 --> 01:01:46
			Okay, so it's as if it was not as
if it is Allah knows what, when
		
01:01:46 --> 01:01:49
			and how people will make things up
about the Prophet salallahu Salam,
		
01:01:50 --> 01:01:53
			he negates it in the beginning of
the Quran, the SUTA
		
01:01:54 --> 01:01:59
			Okay, how about a question from
the hawk night, the fallen angels
		
01:01:59 --> 01:02:04
			is our head roots and Marut Fallen
Angels again, it this is from the
		
01:02:04 --> 01:02:07
			bene of Surah Eid who have
constant non stop
		
01:02:08 --> 01:02:10
			methods and manners and ways of
		
01:02:12 --> 01:02:19
			managing to distort the truth and
dis dishonor angels and prophets
		
01:02:19 --> 01:02:22
			had roots and my roots were angels
sent down to the earth in the form
		
01:02:22 --> 01:02:28
			of men to teach human beings What
sorcery is all about. Because
		
01:02:28 --> 01:02:31
			human beings, the sorcerers were
very strong, and they were
		
01:02:31 --> 01:02:37
			confusing the dark power with the
power of light, prophetic power of
		
01:02:37 --> 01:02:43
			angels and Revelation with the
dark powers of black magic. So how
		
01:02:43 --> 01:02:47
			roots roots came to demystify it
to people. What black magic
		
01:02:47 --> 01:02:51
			actually is black magic is nothing
other than tapping into the world
		
01:02:51 --> 01:02:54
			of the jinn to harm other human
beings. That's how simple it is.
		
01:02:55 --> 01:02:58
			That's how simple it is. Okay, why
do we call it magic because we
		
01:02:58 --> 01:03:03
			can't really see it. We don't know
that law. The Djinn ABIDE and live
		
01:03:03 --> 01:03:06
			on this earth on a whole different
set of physical laws. Their
		
01:03:06 --> 01:03:10
			physics is different from our
physics. The fools are the
		
01:03:10 --> 01:03:12
			materialists are the ones who
imagine that physics is one
		
01:03:12 --> 01:03:17
			physics for the whole universe.
Know, the physics that we live in
		
01:03:17 --> 01:03:20
			here like gravity, you need food,
you need to do these things to do
		
01:03:20 --> 01:03:24
			to achieve results. That's only
our physics. That is not the
		
01:03:24 --> 01:03:28
			physics of the jinn, that is not
the physics of the afterlife. It's
		
01:03:28 --> 01:03:33
			just our temporary physics. Okay,
so when it's people who are able
		
01:03:33 --> 01:03:37
			to tap into the dark side of the
other spirit, a creature that
		
01:03:37 --> 01:03:40
			lives along with us on this Earth
called the jinn
		
01:03:41 --> 01:03:45
			and get those jinn to harm other
human beings.
		
01:03:48 --> 01:03:51
			That's what black magic is and how
roots and Marut were noble Angels
		
01:03:51 --> 01:03:54
			that came down to teach human
beings. That that's what black
		
01:03:54 --> 01:03:58
			magic is because if you know what
it is the mystification of it is
		
01:03:58 --> 01:04:02
			gone from you. Once you know the
trick, you're no longer amazed.
		
01:04:03 --> 01:04:05
			That's the purpose of how to
attend motoroads.
		
01:04:08 --> 01:04:10
			Abdulhadi says one of my
professors says the prophets of
		
01:04:10 --> 01:04:13
			Allah who peace be upon him after
mentioning the prophets of Allah
		
01:04:13 --> 01:04:17
			when he was salam. Will he get
worldly benefits from it? Yes, he
		
01:04:17 --> 01:04:20
			will. And he may even get from
that. Some if he does not enter
		
01:04:20 --> 01:04:23
			Islam. Such people who honor the
prophets of Allah when he was
		
01:04:23 --> 01:04:27
			settling may have a decrease in a
lightening of their punishment,
		
01:04:27 --> 01:04:30
			the proof of which is the
prophets. I seldom said that about
		
01:04:30 --> 01:04:30
			Abu Lahab
		
01:04:32 --> 01:04:37
			what was the good deed that I
would have did merely he was happy
		
01:04:37 --> 01:04:41
			that the Prophet was born. That's
it. He was happy that the prophets
		
01:04:41 --> 01:04:43
			I said of them was born.
		
01:04:44 --> 01:04:48
			And as a result of that, he will
be given a small bit of water to
		
01:04:48 --> 01:04:52
			drink in the Hellfire every
Monday. So that is the fair
		
01:04:52 --> 01:04:58
			compensation. Allah compensates
every good deed. Okay,
		
01:04:58 --> 01:04:59
			compensation is different from
rewarding
		
01:05:00 --> 01:05:00
			What's the difference?
		
01:05:01 --> 01:05:06
			Compensation does not come with
love. Reward comes with love.
		
01:05:07 --> 01:05:12
			All right. All right. Yeah, yeah.
Booze says is it better to pray a
		
01:05:12 --> 01:05:15
			one long to hedge it or multiple
short ones? It's better to start
		
01:05:15 --> 01:05:20
			off with two very short rockets.
That's how the Prophet said to do
		
01:05:20 --> 01:05:26
			it, then long, even if the whole
two records takes 20 minutes
		
01:05:30 --> 01:05:31
			okay
		
01:05:39 --> 01:05:40
			all right, let's go to the next
question.
		
01:05:46 --> 01:05:51
			Okay, we saw Cain and Abel, Mr.
Pilkington, or what? When does the
		
01:05:51 --> 01:05:53
			Molad end on Friday?
		
01:05:55 --> 01:05:56
			Probably 10.
		
01:05:57 --> 01:05:58
			Probably 10.
		
01:06:00 --> 01:06:03
			Okay, we talked about what to do.
Let's go to the next question.
		
01:06:04 --> 01:06:07
			Where can I take Islamic classes
online Sandman s
		
01:06:09 --> 01:06:14
			go to art view dot O R G folks go
to ArcView dot o RG.
		
01:06:16 --> 01:06:21
			The whole function of this podcast
is that we try to introduce people
		
01:06:21 --> 01:06:21
			to
		
01:06:23 --> 01:06:24
			you know the fundamentals
		
01:06:25 --> 01:06:28
			of Edison in this livestream.
		
01:06:30 --> 01:06:34
			But then the whole point of it is
to navigate and to point people to
		
01:06:34 --> 01:06:37
			start taking actual courses and
the way in which you take actual
		
01:06:37 --> 01:06:41
			courses online. If it's online,
it's online. But there are ways in
		
01:06:41 --> 01:06:43
			which you can improve
		
01:06:44 --> 01:06:45
			your benefit.
		
01:06:46 --> 01:06:49
			You have to eliminate
distractions, distractions, you
		
01:06:49 --> 01:06:52
			have to set a time you have to set
a location, you have to eliminate
		
01:06:52 --> 01:06:55
			disruptive distractions and take
your online course if it's live.
		
01:06:56 --> 01:07:00
			Okay, with a notebook and a pen in
your hands and not touching the
		
01:07:00 --> 01:07:04
			computer, you cannot take an
online class with the computer in
		
01:07:04 --> 01:07:09
			front of you, your your mind now
has to discipline itself from not
		
01:07:09 --> 01:07:14
			going to other tabs. So when you
take a class on the computer, or
		
01:07:14 --> 01:07:17
			on the phone, keep whatever the
device is far from you.
		
01:07:19 --> 01:07:22
			Then take the book that you're
going to study from, like make it
		
01:07:22 --> 01:07:25
			such that if you want to type
something on the device that you
		
01:07:25 --> 01:07:28
			would actually physically have to
get up and take three, four steps.
		
01:07:31 --> 01:07:34
			Put the volume up, put the device
far away from you take three four
		
01:07:34 --> 01:07:40
			steps back, okay, be in a location
that people can't bother you, or
		
01:07:40 --> 01:07:44
			disturb won't distract you. And
then have the book that you're
		
01:07:44 --> 01:07:48
			studying from and take notes
there. Write in the book, like
		
01:07:48 --> 01:07:51
			follow along what the teacher
said, or
		
01:07:52 --> 01:07:56
			take a notebook and write stuff
down, have a pen and paper and be
		
01:07:56 --> 01:08:00
			physically three, four steps away
from the device that you're
		
01:08:00 --> 01:08:00
			studying from.
		
01:08:01 --> 01:08:06
			And if it's a pre recorded class
that you're listening to, then now
		
01:08:06 --> 01:08:09
			it's open ended as to when you're
going to take the class, assign
		
01:08:09 --> 01:08:13
			yourself a time and assign
yourself a limit. So I'm going to
		
01:08:13 --> 01:08:15
			take this pre recorded class for
15 minutes
		
01:08:16 --> 01:08:19
			after fetcher, every day.
		
01:08:21 --> 01:08:26
			Set a timer 15 minutes when the
class is done screenshot where you
		
01:08:26 --> 01:08:31
			left off. So that you know exactly
I left off on lesson five minute
		
01:08:31 --> 01:08:32
			12.
		
01:08:34 --> 01:08:37
			And again, put the device far away
from you. And then write your
		
01:08:37 --> 01:08:38
			notes down.
		
01:08:39 --> 01:08:42
			That's how to study online. So go
to ArcView dot orgy and start
		
01:08:42 --> 01:08:45
			taking the classes how do you
begin taking these classes? If
		
01:08:45 --> 01:08:49
			you're a beginner, start with
optina then Tajweed
		
01:08:52 --> 01:08:52
			then
		
01:08:58 --> 01:09:01
			what's our special program for
Adobe? And I would well, every day
		
01:09:01 --> 01:09:05
			we read a little bit. Well, I
wanted to read a lot more today,
		
01:09:05 --> 01:09:08
			but we didn't do q&a yesterday. So
we're doing a longer q&a today.
		
01:09:08 --> 01:09:10
			But we were reading from
		
01:09:11 --> 01:09:14
			the summit. And that's what we'll
continue reading from
		
01:09:16 --> 01:09:19
			our mannequin Achmed. Muhaddith
own Yes, they are. They're fuqaha
		
01:09:19 --> 01:09:20
			and Muhaddith. Own
		
01:09:21 --> 01:09:25
			a chef he is not considered a
Muhaddith he's a fucky. And and
		
01:09:25 --> 01:09:29
			also Lee he is the first or Saudi
will surely is one concerned with
		
01:09:29 --> 01:09:32
			the method of deriving the law. Of
course, every scholar had a
		
01:09:32 --> 01:09:36
			method, but he's the one who
codified it and said no, we can't
		
01:09:36 --> 01:09:40
			just have a method and then talk
about the results. We need to talk
		
01:09:40 --> 01:09:45
			more about the method then the
results. That is the contribution
		
01:09:45 --> 01:09:46
			of Imam Shafi.
		
01:09:53 --> 01:09:54
			Simply saw it has says
		
01:09:57 --> 01:09:59
			how can we manage academia
		
01:10:01 --> 01:10:05
			When our son is full time in HIV
school
		
01:10:06 --> 01:10:09
			do you mean by that? Your son's
academics?
		
01:10:11 --> 01:10:14
			In which case, he's got to be full
time in HIV school for what, two
		
01:10:14 --> 01:10:17
			years before he finishes, he
should finish in two years, right?
		
01:10:17 --> 01:10:22
			If he's full time, so he'll, if
you in two years finished one year
		
01:10:22 --> 01:10:28
			of school, okay. Then in the next
two years, you take summer
		
01:10:28 --> 01:10:33
			classes, by three years, he'll be
caught up. That's how you do it.
		
01:10:35 --> 01:10:38
			That's how you do it. And he's
going to be different from his
		
01:10:38 --> 01:10:41
			peers, he's gonna be a hard worker
have memorized the Quran, and then
		
01:10:41 --> 01:10:43
			he'll be at the same level as
them.
		
01:10:44 --> 01:10:47
			If I understood the question, can
we stream
		
01:10:49 --> 01:10:51
			our program on Friday?
		
01:10:52 --> 01:10:55
			Problem is that we can try but the
thing is, there's so many people
		
01:10:55 --> 01:11:01
			in the building, the acoustics are
not good. The Wi Fi slows down
		
01:11:01 --> 01:11:03
			because there's 500 people using
it.
		
01:11:04 --> 01:11:05
			But we could try
		
01:11:07 --> 01:11:10
			what a medic is pray with their
hands down. That's what they The
		
01:11:10 --> 01:11:13
			question is, why do the other
method is pray with their arms
		
01:11:13 --> 01:11:17
			folded? Because the default is
praying with the hands down the
		
01:11:17 --> 01:11:21
			Prophet and said, fold your hands.
		
01:11:23 --> 01:11:26
			Okay, now what is the proof that
the prophet that the default was
		
01:11:26 --> 01:11:28
			praying with the hands down?
Because that is the natural
		
01:11:28 --> 01:11:32
			standing position? You tell
someone to stand up when they just
		
01:11:32 --> 01:11:35
			stand up? No one's going to fold
their hands right? The default is
		
01:11:35 --> 01:11:38
			to pray with your hands down. So
their question is and why do
		
01:11:38 --> 01:11:40
			people Why do other methods fold
their hands not the other way
		
01:11:40 --> 01:11:41
			around?
		
01:11:42 --> 01:11:46
			So the prophesy set him said Fold
your hands and Salah now the
		
01:11:46 --> 01:11:48
			question is how did the Sahaba
understand that what was the
		
01:11:48 --> 01:11:49
			purpose?
		
01:11:50 --> 01:11:54
			The Medic is understand that the
the what the prophet meant by that
		
01:11:54 --> 01:11:59
			was when you praying by yourself a
long prayer.
		
01:12:00 --> 01:12:05
			nephila and your hands get numb
and tired. Instead of doing this
		
01:12:05 --> 01:12:08
			with your hands and fidgeting,
then you may hold your hands.
		
01:12:09 --> 01:12:11
			That's how the magic is understood
it so they understand it as a
		
01:12:12 --> 01:12:16
			permissible rasa. Rasa an
allowance to do something
		
01:12:17 --> 01:12:21
			for extra prayers, extra long
prayers. That's how the magic is
		
01:12:21 --> 01:12:25
			unjust. So we have cups, we also
fold our hands in a different time
		
01:12:25 --> 01:12:28
			and place the other month have
said no, there's no difference.
		
01:12:28 --> 01:12:32
			It's also no or not even sunnah.
For Lila, the levels are
		
01:12:32 --> 01:12:38
			obligations Sunon and light,
lightly recommended things. So
		
01:12:38 --> 01:12:41
			that is a lightly recommended
thing in the Shafi somebody in
		
01:12:41 --> 01:12:46
			Hanafi. School. Okay, so the
question has to be set correctly.
		
01:12:46 --> 01:12:49
			It's not why automatic is great
with the hands down. That is not
		
01:12:49 --> 01:12:51
			the default to stand tall anyone
standing right in front of me.
		
01:12:52 --> 01:12:54
			They're gonna stand with their
hands down. Right? So the real
		
01:12:54 --> 01:12:58
			question is, why would you fold
your hands while we fold their
		
01:12:58 --> 01:13:00
			hands because the Prophet said
fold their hands. Okay. Now the
		
01:13:00 --> 01:13:04
			question is what did the for when?
And for What did the Prophet mean
		
01:13:04 --> 01:13:07
			to fold their hands he meant Fold
your hands. According to the
		
01:13:07 --> 01:13:12
			Maliki's is when you are praying a
Nephilim and your hands get numb
		
01:13:13 --> 01:13:22
			and that narration I put it in
Safina society.org/seven as a DL
		
01:13:23 --> 01:13:24
			Okay.
		
01:13:25 --> 01:13:27
			I should we should stop discussing
said that and we should discuss
		
01:13:27 --> 01:13:31
			pubs. So we have clubs Club does
clasping the hands in the prayer.
		
01:13:31 --> 01:13:33
			We have it in the medical school
		
01:13:34 --> 01:13:39
			as a permitted action in long
nephila prayers
		
01:13:41 --> 01:13:43
			and it's discouraged in
		
01:13:45 --> 01:13:47
			the obligatory prayer. So that's
it.
		
01:13:49 --> 01:13:53
			Next question, would you recommend
not reading sere material that
		
01:13:53 --> 01:13:55
			contain content from welcome
buddy?
		
01:13:56 --> 01:13:59
			Not for the beginner. No, the
beginner should not read from what
		
01:13:59 --> 01:13:59
			he
		
01:14:04 --> 01:14:11
			did even Taymiyah believe in The
Satanic Verses. I do not know. But
		
01:14:11 --> 01:14:14
			I do know that I wouldn't be
surprised because there were some
		
01:14:14 --> 01:14:19
			Sunnis who did adopt and said yes
it it did happen. But the majority
		
01:14:19 --> 01:14:22
			opinion is that no didn't happen
		
01:14:28 --> 01:14:34
			was it true that the MADI Kia in
Egypt physically it's tact? Imam
		
01:14:34 --> 01:14:35
			Shafi?
		
01:14:36 --> 01:14:39
			I believe there is some something
like that, but I didn't see the
		
01:14:39 --> 01:14:40
			exact narration.
		
01:14:42 --> 01:14:46
			Is it sufficient for one to recite
part of Delilah Hyatts and
		
01:14:46 --> 01:14:50
			considered that Salawat for the
day? Listen, Hamza Assad is asking
		
01:14:50 --> 01:14:55
			this question. You ask yourself on
my busiest day, how much time can
		
01:14:55 --> 01:14:57
			I devote to Salah on the prophets
lesson?
		
01:14:59 --> 01:14:59
			Let's say
		
01:15:00 --> 01:15:03
			The honest truth. 10 minutes on my
busiest day, 10 minutes, okay,
		
01:15:03 --> 01:15:05
			stick to 10 minutes, don't leave
10 minutes no more.
		
01:15:07 --> 01:15:10
			If you have extra time in the day,
even after 10 minutes at least
		
01:15:10 --> 01:15:13
			stop, stop, you've finished your
time for the day. If you want to
		
01:15:13 --> 01:15:14
			do more, you could do more but
		
01:15:16 --> 01:15:19
			every 10 minutes you stop. So that
10 minutes, you got to choose
		
01:15:19 --> 01:15:21
			where you're going to recite them
what time you're going, don't
		
01:15:21 --> 01:15:26
			leave 10 minutes open ended flying
around? No. Where are you going to
		
01:15:26 --> 01:15:30
			do your silhouettes? What time are
you going to do your squats should
		
01:15:30 --> 01:15:32
			not be open ended, nothing
		
01:15:33 --> 01:15:37
			successful is open ended. Nothing
that gets done is open ended.
		
01:15:37 --> 01:15:42
			Imagine your job says hey, listen,
I need you to to program this,
		
01:15:42 --> 01:15:46
			that this, that and the other? We
need it. That's your job. We're
		
01:15:46 --> 01:15:50
			gonna give you $50,000 a year to
write us these programs. Okay,
		
01:15:50 --> 01:15:54
			when when do they do when? When do
I show up for work? Whenever you
		
01:15:54 --> 01:15:56
			want, what is it do whatever you
want.
		
01:15:57 --> 01:16:01
			Imagine he gives that they give
that to 100 people, the company is
		
01:16:01 --> 01:16:04
			not going to run like that, there
needs to be a time that you work,
		
01:16:04 --> 01:16:08
			we need to check in no you're
working at this time. If not that
		
01:16:08 --> 01:16:11
			Then at least by this time, the
project's got to be done. So but
		
01:16:11 --> 01:16:14
			the best advice, if you really
truly want to get something done
		
01:16:14 --> 01:16:18
			in your life, you need to set a
reasonable time limit, you need to
		
01:16:18 --> 01:16:21
			set the location in which you're
going to do it. And you need to
		
01:16:21 --> 01:16:23
			set the time in which you're going
to do it.
		
01:16:24 --> 01:16:27
			The location should not be a
location that can be distracting.
		
01:16:28 --> 01:16:33
			The time cannot be a time that has
skipped common regular scheduling
		
01:16:33 --> 01:16:34
			conflicts.
		
01:16:36 --> 01:16:38
			The time should not be time in
which you can possibly be
		
01:16:38 --> 01:16:40
			exhausted, can't say what Well,
when I come home from work.
		
01:16:42 --> 01:16:44
			You can't do anything useful when
you come home from work. Asked me
		
01:16:44 --> 01:16:47
			pets, I can't do anything useful
when I come home, I come home at
		
01:16:47 --> 01:16:50
			8pm does nothing useful is ever
going to happen after it at that
		
01:16:50 --> 01:16:53
			time, especially if you started
your day early.
		
01:16:54 --> 01:16:54
			Right.
		
01:16:56 --> 01:17:03
			So people fail in doing things by
themselves all the time. Because
		
01:17:03 --> 01:17:09
			they don't spend set specific
times locations and time limits
		
01:17:10 --> 01:17:11
			to their actions.
		
01:17:12 --> 01:17:16
			They leave it open ended. That's
why I know people who are who are
		
01:17:17 --> 01:17:20
			of the highest level in the
medical field or the highest level
		
01:17:20 --> 01:17:25
			in the IT field, or the highest
level in the legal profession. But
		
01:17:25 --> 01:17:30
			when it comes to just studying a
basic, something basic online,
		
01:17:30 --> 01:17:35
			they're absolute failures. Why are
they stupid? No. Do they not want
		
01:17:35 --> 01:17:38
			it? No. But because they got to
the height of their profession
		
01:17:38 --> 01:17:42
			because they went to a school that
told him you show up at this time
		
01:17:42 --> 01:17:44
			and surrounded them with other
people who are doing the same
		
01:17:44 --> 01:17:46
			thing. So they had the
companionship. They had a system
		
01:17:46 --> 01:17:47
			that had a structure.
		
01:17:49 --> 01:17:53
			If you have a structure and you
don't have motivation, like you
		
01:17:53 --> 01:17:54
			don't have desire, but you have
structure
		
01:17:55 --> 01:17:59
			and another person has motivation,
desire but no structure, who do
		
01:17:59 --> 01:18:00
			you think is going to succeed?
		
01:18:02 --> 01:18:05
			You think people who go to nursing
school for example, sick nursing
		
01:18:05 --> 01:18:08
			school as an example. Are they
pumped up to go to nursing school?
		
01:18:08 --> 01:18:12
			I don't think anybody is Is there
anyone pumped up? Oh, let's learn
		
01:18:12 --> 01:18:15
			today how to take a syringe of
blood. Let's learn today the
		
01:18:15 --> 01:18:18
			effects of Tylenol let's learn
today how to take a blip who cares
		
01:18:18 --> 01:18:21
			about this stuff? It's not
exciting. There's nothing exciting
		
01:18:21 --> 01:18:25
			about it. There is zero exciting
about the hospital its patients
		
01:18:25 --> 01:18:29
			are miserable. Patients are
disgusting. People aren't
		
01:18:29 --> 01:18:32
			discussing but as patients they're
disgusting, right vomiting all
		
01:18:32 --> 01:18:36
			over the place sweating looking
terrible moaning being miserable
		
01:18:36 --> 01:18:40
			looking terrible. It's disgusting.
There's nothing exciting about it
		
01:18:40 --> 01:18:44
			yet they all succeed why structure
structure
		
01:18:45 --> 01:18:49
			in contrast, working out
oftentimes there's a lot of fun to
		
01:18:49 --> 01:18:53
			put the TV on get on the treadmill
put my athletic clothes on look
		
01:18:53 --> 01:18:56
			great afterwards feel great
afterwards. But people fail at it.
		
01:18:57 --> 01:19:00
			Why? Because they leave it open
ended no structure. They don't say
		
01:19:00 --> 01:19:03
			okay, I'm going to run 50 minutes
from at this hour right when I
		
01:19:03 --> 01:19:07
			wake up and then I'm going to go
take my shower have my coffee go
		
01:19:07 --> 01:19:08
			to work like structure
		
01:19:10 --> 01:19:15
			far more important, then enjoying
yourself and far more important
		
01:19:15 --> 01:19:16
			than then feeling motivated.
		
01:19:26 --> 01:19:29
			Oh mama, the granddaughter of the
Prophet sallallahu alayhi wa
		
01:19:29 --> 01:19:29
			salam.
		
01:19:31 --> 01:19:37
			Let's look up and give a educated
answer about the story of Oh mama,
		
01:19:38 --> 01:19:40
			the granddaughter of the Prophet
sallallahu alayhi wa salam
		
01:19:42 --> 01:19:46
			insha Allah Tala. We should look
that up and say something useful
		
01:19:46 --> 01:19:46
			about her.
		
01:19:48 --> 01:19:49
			What's the ruling on intermixing
		
01:19:51 --> 01:19:53
			in a wedding ceremony, says Jack
and Jill
		
01:19:58 --> 01:19:59
			the mingling
		
01:20:00 --> 01:20:04
			that can allow people to stare at
one another in what is haram is
		
01:20:04 --> 01:20:10
			mcru. And it could be haram, the
mingling in that allows people to
		
01:20:10 --> 01:20:11
			smell each other's perfume
		
01:20:12 --> 01:20:16
			that is too close. And that is,
again, discouraged, but it could
		
01:20:16 --> 01:20:16
			be haram.
		
01:20:17 --> 01:20:19
			Depending on the degree, of
course,
		
01:20:20 --> 01:20:23
			the mingling that would cause
bodies to touch each other.
		
01:20:24 --> 01:20:26
			That's absolutely forbidden.
		
01:20:27 --> 01:20:31
			Like to close, that's absolutely
forbidden. And the mingling that
		
01:20:31 --> 01:20:35
			is between that, let's say, and
		
01:20:37 --> 01:20:41
			the separation, a distance that
would not allow you to be able to
		
01:20:41 --> 01:20:45
			look at someone's face, see
someone's physique, smell their
		
01:20:45 --> 01:20:49
			perfume, chit chat with them.
That's a separation that is
		
01:20:50 --> 01:20:53
			desirable. So those are the two
extremes and everything in
		
01:20:53 --> 01:20:57
			between. We'll go from mcru to
haram depending on its degree.
		
01:20:58 --> 01:21:00
			And what you do obviously would be
		
01:21:01 --> 01:21:06
			haram okay, if you do it if so, if
one of us does that type of
		
01:21:06 --> 01:21:13
			mingling staring chit chat for no
reason cetera Okay, those weddings
		
01:21:13 --> 01:21:16
			you go in there and no it was soon
as it gets like that. Then you get
		
01:21:16 --> 01:21:20
			up and you go outside you go for
the look for the prayer hall,
		
01:21:20 --> 01:21:23
			right. talk on the phone outside.
Go chit chat with your friends
		
01:21:23 --> 01:21:25
			outside. Okay.
		
01:21:28 --> 01:21:31
			The hadith about the happiness of
Abu Lahab on the birth of the
		
01:21:31 --> 01:21:34
			Prophet sallallahu alayhi wa
sallam is yet another proof of the
		
01:21:34 --> 01:21:37
			permissibility of the millet. How
is there even a discussion on
		
01:21:37 --> 01:21:41
			precedent emoted when celebrating
things as Helen and Islam? Are we
		
01:21:41 --> 01:21:41
			going to disagree with that?
		
01:21:43 --> 01:21:48
			Listen, we got kindergarten kids,
the kid literally just learn how
		
01:21:48 --> 01:21:51
			to walk or say the ABCs and
urinate properly in the toilet. We
		
01:21:51 --> 01:21:52
			do a party for the kids.
		
01:21:53 --> 01:21:58
			Pre K moving up ceremony and the
parents calm and there's cookies
		
01:21:58 --> 01:22:03
			and they sing a song and Bubba.
That's Khaled right? Pre K moving
		
01:22:03 --> 01:22:04
			up ceremony.
		
01:22:06 --> 01:22:12
			Celebrating things in general is
halal. No one will ever know fucky
		
01:22:12 --> 01:22:16
			no madhhab can ever deny that
celebrating stuff is the question
		
01:22:16 --> 01:22:21
			being what is being celebrated and
how it's being celebrated? That
		
01:22:21 --> 01:22:27
			will make it halal mandoo mcru
Haram, celebrating that we opened
		
01:22:27 --> 01:22:31
			a liquor store haram celebrating
that I opened a restaurant how
		
01:22:31 --> 01:22:35
			that restaurant Hallett now how am
I celebrating the Hillel
		
01:22:35 --> 01:22:38
			restaurant with mingling and
dancing and music. The celebration
		
01:22:38 --> 01:22:40
			is highlighted the method is Haram
		
01:22:41 --> 01:22:42
			has sinful things and
		
01:22:44 --> 01:22:48
			celebrating a halal restaurant by
a nice party to give sadaqa to
		
01:22:48 --> 01:22:51
			poor people to bring in the
notables of the community and to
		
01:22:51 --> 01:22:53
			do what is good and how that then
Hallett.
		
01:22:54 --> 01:23:00
			Celebrating things is not even up
for discussion. So is there a part
		
01:23:00 --> 01:23:06
			of a greater celebration than the
achievement? The gifts Allah gave
		
01:23:06 --> 01:23:10
			us? A being from the OMA Muhammad
sallallahu alayhi wa sallam and
		
01:23:10 --> 01:23:13
			celebrating that the prophets of
Allah what He was selling was our
		
01:23:13 --> 01:23:17
			Prophet. There cannot possibly be
a greater thing to celebrate
		
01:23:17 --> 01:23:20
			because we wouldn't even have
Shetty a to discuss without the
		
01:23:20 --> 01:23:23
			Prophet peace be upon. He's the
sub that Allah chose.
		
01:23:24 --> 01:23:29
			Okay to bring us this religion. I
do tech lead of the Maliki method
		
01:23:29 --> 01:23:33
			says planet destroyer. I heard
that there's a second Massoud that
		
01:23:33 --> 01:23:35
			removing covet before Salah is
sunnah.
		
01:23:36 --> 01:23:40
			Can this be ruling be kept in mind
as a way of avoiding hardship and
		
01:23:40 --> 01:23:43
			the answer is yes. Let's say
someone's mess with medical
		
01:23:43 --> 01:23:46
			methods only method that has to
mature opinions about removing
		
01:23:46 --> 01:23:49
			cover the dresser from your close
skin or place of prayer. And they
		
01:23:49 --> 01:23:54
			say that it's just one what's
their proof? They say that Naja
		
01:23:54 --> 01:23:56
			was poured on the back of the
Prophet salAllahu alayhi wasallam
		
01:23:57 --> 01:24:03
			while praying and he continued his
solo. So the end result is that it
		
01:24:03 --> 01:24:08
			is an obligation. madhavikutty
will Quadra it is an obligation
		
01:24:08 --> 01:24:12
			only insofar as you can do it and
you remember to do it.
		
01:24:14 --> 01:24:17
			If you forgot to do it, or you're
unable to do it,
		
01:24:19 --> 01:24:21
			you're good to go. Who is unable
to remove an adjuster like a
		
01:24:21 --> 01:24:25
			butcher, a surgeon or molest was
someone was was someone who shaped
		
01:24:25 --> 01:24:29
			on his tricking, tricking and
keeps tricking him. Okay. And
		
01:24:29 --> 01:24:33
			whispering whispering whispering
making him really doubt himself
		
01:24:33 --> 01:24:37
			that is from shades on notice
Wiswell as it comes in Salah in
		
01:24:37 --> 01:24:42
			Tahara. Why so that shaytaan wants
to make taharah and Salah so heavy
		
01:24:42 --> 01:24:44
			on you so burdensome that you just
want to leave it all off.
		
01:24:45 --> 01:24:49
			Okay, that you never pray again,
because I just don't know if I
		
01:24:49 --> 01:24:54
			have too hot or not. So the
Midwest was praised as is. He does
		
01:24:54 --> 01:24:56
			he ignores those with Swiss.
		
01:24:57 --> 01:25:00
			There are a lot of questions when
it comes to into Jessa that are
		
01:25:00 --> 01:25:02
			not covered in basic fic lessons.
		
01:25:05 --> 01:25:08
			Well, that's why you go to arc v
dot O R G and you start with the
		
01:25:08 --> 01:25:15
			with automatic Qureshi is Maliki
fic 101 A buddy. He starts today
		
01:25:16 --> 01:25:20
			Abdulhadi when the Imam recites in
Isaiah about paradise or Hellfire
		
01:25:20 --> 01:25:23
			is it permitted permissible make
dua in your heart for and against
		
01:25:23 --> 01:25:24
			it yes it is.
		
01:25:26 --> 01:25:29
			Hamza Azhar is a sufficient for
one to recite part of Diletta
		
01:25:29 --> 01:25:30
			karate as we answered that
		
01:25:31 --> 01:25:37
			okay to build a routine make sure
the amount you commit yourself to
		
01:25:37 --> 01:25:43
			is so small that you don't feel
that it disrupted your routine at
		
01:25:43 --> 01:25:47
			all. It doesn't matter how small
it is get the consistency first.
		
01:25:49 --> 01:25:51
			Do it like that for a year.
		
01:25:52 --> 01:25:53
			Okay
		
01:25:55 --> 01:26:00
			which Salawat besides Salawat
Ibrahim is most powerful one than
		
01:26:00 --> 01:26:04
			I would say Salah and neTea
because it combines in it such a
		
01:26:04 --> 01:26:09
			number of DUA and supplications
that we all need for our lives
		
01:26:09 --> 01:26:13
			slot into Jean Ebrahimian Jimmy
Allahu Allah will effort What's up
		
01:26:13 --> 01:26:16
			the learner big me alhaja what
outta here gonna be me Jimmy and
		
01:26:16 --> 01:26:19
			say Twitter founder in the gala
Roger Miller, we're gonna be
		
01:26:19 --> 01:26:23
			accelerating in Gmail bandwidth.
Go to silhouette hub.
		
01:26:24 --> 01:26:30
			What is it.com or.org Go to
Salawat hub.com and look up a
		
01:26:30 --> 01:26:40
			Salah and netea.com Salawat
hub.com and go to select a Salah
		
01:26:40 --> 01:26:41
			and neTea
		
01:26:43 --> 01:26:43
			okay.
		
01:26:45 --> 01:26:49
			I'm taking an Arabic intensive
online and I'm already well
		
01:26:49 --> 01:26:51
			behind. There's no race.
		
01:26:52 --> 01:26:57
			Take what you can but study
consistently. If all you can do is
		
01:26:57 --> 01:27:01
			take 10 minutes a day. Take 10
minutes a day. There I'm sure the
		
01:27:01 --> 01:27:04
			lessons are there pre recorded or
there'll be recorded in there left
		
01:27:04 --> 01:27:05
			afterwards.
		
01:27:08 --> 01:27:11
			Not everyone could do what our
guest did yesterday and do three
		
01:27:11 --> 01:27:14
			hours when he before he wakes up.
I mean three hours before he goes
		
01:27:14 --> 01:27:18
			to work three hours when he comes
back. Not everyone could do that
		
01:27:28 --> 01:27:34
			What about the Hadith that says
Riba is worse than having
		
01:27:34 --> 01:27:36
			* with your mother? Why
is it worse?
		
01:27:38 --> 01:27:43
			Because it's categorically worse.
The category of
		
01:27:44 --> 01:27:50
			financial sins is worse than
sexual sins. That's why because
		
01:27:50 --> 01:27:54
			financial sins will destroy a
nation destroying the economy and
		
01:27:54 --> 01:27:55
			that sexual sin
		
01:27:57 --> 01:28:01
			is for you. You suffer from and
Allah knows best. Hello knows
		
01:28:01 --> 01:28:01
			best.
		
01:28:02 --> 01:28:07
			What can we do in rugby? Well as a
family you can gather the family
		
01:28:07 --> 01:28:11
			and listen to something gather the
family and watch something gather
		
01:28:11 --> 01:28:15
			the family and read a book
together okay, everyone read a
		
01:28:15 --> 01:28:16
			page
		
01:28:17 --> 01:28:18
			read some Salawat
		
01:28:19 --> 01:28:23
			on the prophets of Allah is and
gather together and watch the
		
01:28:23 --> 01:28:26
			Celebrate mercy let's promote the
seller they're doing a good job
		
01:28:26 --> 01:28:29
			asked me they're doing a good job
celebrate mercy is doing a great
		
01:28:29 --> 01:28:34
			job. Okay, why don't you go look
up all matter here. What is
		
01:28:34 --> 01:28:36
			celebrate mercy doing okay
		
01:28:40 --> 01:28:42
			why don't we get Tarik on to
		
01:28:46 --> 01:28:47
			yeah
		
01:28:57 --> 01:29:03
			Tarik, MACD is celebrate Mercy has
one full month of me led
		
01:29:03 --> 01:29:09
			programming. Shema is Sierra, they
got one for kids, go to the
		
01:29:09 --> 01:29:13
			website and start you know, turn
on your Smart TV at home, turned
		
01:29:13 --> 01:29:18
			it on, just turn it on, right? Get
the family together, sit around
		
01:29:18 --> 01:29:20
			watch and benefit. Okay.
		
01:29:23 --> 01:29:26
			So they have a whole month of
programming. Okay.
		
01:29:28 --> 01:29:29
			And this month I
		
01:29:30 --> 01:29:34
			turned down to be able to do too
many because they go late. And
		
01:29:34 --> 01:29:39
			they cater to the time zones all
the time zones. So they want to
		
01:29:39 --> 01:29:42
			cater to California time. So some
of the program starts at nine
		
01:29:42 --> 01:29:44
			o'clock. I said, Listen, I'm at a
point right now I have to wake up
		
01:29:44 --> 01:29:48
			very early every day. i There's no
way I could go deep into the night
		
01:29:48 --> 01:29:48
			anymore.
		
01:29:50 --> 01:29:51
			So but to have other people doing
the
		
01:29:53 --> 01:29:56
			does the person need to have a mic
and a camera to be an ArcView
		
01:29:56 --> 01:29:59
			student? No, no, no, no. You don't
need to come on. To be an art
		
01:30:00 --> 01:30:04
			fewer students. So, for Dr.
Pennington, can you explain the
		
01:30:04 --> 01:30:07
			sheer rationale behind executing
motorheads?
		
01:30:08 --> 01:30:11
			Quality control cancer cells?
		
01:30:12 --> 01:30:14
			When you have a cell that has
become cancerous
		
01:30:15 --> 01:30:18
			What do you have to do with it?
You got to remove it. What if
		
01:30:18 --> 01:30:21
			there's a poisonous bottle right
in front of you?
		
01:30:22 --> 01:30:26
			doesn't harm me, right? But if
it's inside of me, I gotta kill
		
01:30:26 --> 01:30:28
			it. I gotta get rid of it. So
		
01:30:30 --> 01:30:33
			it's quality control. We need
quality control in our home as
		
01:30:33 --> 01:30:34
			such people are very dangerous.
		
01:30:35 --> 01:30:39
			Right, they know the ins and outs
of Islam. And they could now start
		
01:30:39 --> 01:30:42
			pulling people there are malignant
right.
		
01:30:44 --> 01:30:48
			What is the benign apostate? The
apostate who keeps his apostasy to
		
01:30:48 --> 01:30:51
			himself? We don't know it. He
doesn't announce it. So he's
		
01:30:51 --> 01:30:55
			benign, so we don't know it so we
can't punish him the shittier
		
01:30:58 --> 01:31:00
			I am making a lot of dots as Emma
W
		
01:31:02 --> 01:31:04
			for something to happen
		
01:31:05 --> 01:31:09
			and to fall into place, but I cut
it down a bit as I feared I was
		
01:31:09 --> 01:31:13
			falling too much in love of the
dunya No, you should not because
		
01:31:13 --> 01:31:18
			when you are making dua, your Eman
is increasing. So you are not a
		
01:31:18 --> 01:31:22
			person of the dunya when you are
making dua you are not a person of
		
01:31:22 --> 01:31:22
			the dunya
		
01:31:24 --> 01:31:27
			okay, but you can add in it
		
01:31:29 --> 01:31:34
			qualities grant it for me give it
to me as long as that is good for
		
01:31:34 --> 01:31:38
			my Dena my dunya or give it to me
in a way that is good for my deen
		
01:31:38 --> 01:31:41
			and duniya anytime that you're
decreasing your dot shaytaan is
		
01:31:41 --> 01:31:46
			tricking you, but correct the DUA
Oh Allah grant me this and make me
		
01:31:46 --> 01:31:50
			thankful for it and make it good
for my Dina my dunya so just word
		
01:31:50 --> 01:31:52
			it correctly okay
		
01:31:58 --> 01:32:00
			what is the appropriate time for
Joomla?
		
01:32:02 --> 01:32:06
			From the hood all the way to
market a Joomla can be recited and
		
01:32:06 --> 01:32:07
			prayed
		
01:32:13 --> 01:32:16
			not after maghrib no before modem
Yes.
		
01:32:17 --> 01:32:22
			I've been wondering about this for
a while says our man Yan, our
		
01:32:22 --> 01:32:26
			correspondent from North England.
I liked biology I liked science.
		
01:32:26 --> 01:32:28
			So I'd love to know about this,
what is the correct Islamic view
		
01:32:28 --> 01:32:32
			of evolution and selection and
evolution selection dinosaurs.
		
01:32:33 --> 01:32:38
			There's one condition, one
theology that is absolutely
		
01:32:38 --> 01:32:41
			necessary that is not up for
discussion, according to the
		
01:32:41 --> 01:32:43
			Quran, and the Hadith of the
prophets of Allah when he was on
		
01:32:43 --> 01:32:46
			them. And that is
		
01:32:48 --> 01:32:50
			the creation of the human being.
		
01:32:52 --> 01:32:59
			Adam was created as a statue of
clay, then Allah
		
01:33:00 --> 01:33:02
			placed the spirit in him.
		
01:33:05 --> 01:33:09
			The soul in him, Adam was created
then from a evils created from
		
01:33:09 --> 01:33:09
			Adam.
		
01:33:10 --> 01:33:15
			Adam did not have antecedents
there was no lineage above him,
		
01:33:15 --> 01:33:18
			there was no species above him,
there was nothing above him he was
		
01:33:18 --> 01:33:19
			created directly.
		
01:33:21 --> 01:33:21
			That's it.
		
01:33:23 --> 01:33:24
			If you want to believe in
		
01:33:25 --> 01:33:30
			other kinds of erect and upright
nonhumans.
		
01:33:31 --> 01:33:37
			Okay, like non rational, upright
beings, you may believe in that.
		
01:33:37 --> 01:33:42
			If you want to believe that frogs
evolved out of whatever you want
		
01:33:42 --> 01:33:46
			to believe, or whatever your
evidence suggests, that no sudden,
		
01:33:47 --> 01:33:50
			if you want to believe that dogs
evolved, that chickens evolved at
		
01:33:50 --> 01:33:53
			Osan, you may believe in all that
if you want to believe that
		
01:33:53 --> 01:33:56
			dinosaurs existed, you can believe
that if you want. Of course, when
		
01:33:56 --> 01:33:59
			I say believe that, I mean based
upon evidence, right? Even if you
		
01:33:59 --> 01:34:02
			want to believe in it without
evidence, you're not contradicting
		
01:34:03 --> 01:34:05
			any Islamic doctrine. You may be
right you may be wrong, but you're
		
01:34:05 --> 01:34:09
			not in contradiction with the
Quran. You are in contradiction
		
01:34:09 --> 01:34:12
			directly with the Quran when
someone says that the human being
		
01:34:12 --> 01:34:13
			himself
		
01:34:15 --> 01:34:20
			as a species, evolved from another
species. That's an unacceptable
		
01:34:20 --> 01:34:21
			belief in Islam.
		
01:34:22 --> 01:34:23
			Allah makes it very clear.
		
01:34:26 --> 01:34:32
			That very clear that Adam was at
some point, a statue made out of
		
01:34:32 --> 01:34:33
			hardened clay
		
01:34:34 --> 01:34:36
			created directly,
		
01:34:38 --> 01:34:39
			no parentage.
		
01:34:40 --> 01:34:42
			And then Eve was created out of
Adam.
		
01:34:43 --> 01:34:45
			That's it. And then the human
beings
		
01:34:46 --> 01:34:49
			were created after that, by birth.
		
01:34:50 --> 01:34:56
			That's your summary of where we
have to stop and where so what we
		
01:34:56 --> 01:34:59
			what do we say? We say any human
theory
		
01:35:00 --> 01:35:03
			That contradicts revelation.
There's a problem in the theory.
		
01:35:04 --> 01:35:05
			The theory needs to be corrected
		
01:35:12 --> 01:35:17
			will you be at ALMA casa? Yes,
inshallah Saturday
		
01:35:19 --> 01:35:20
			gotta get my white thought cleaned
up
		
01:35:25 --> 01:35:27
			if someone devotes all their time
to Salawat so they stop reading
		
01:35:27 --> 01:35:29
			Quran would that be misguided?
		
01:35:33 --> 01:35:38
			There must be a word of Quran a
day, even if short, such as five
		
01:35:38 --> 01:35:42
			minutes of recitation a day,
something like that. We do not we
		
01:35:42 --> 01:35:46
			it is displeasing to the prophets
of Allah when he was sent him to
		
01:35:46 --> 01:35:48
			someone ignores the book of Allah.
What's the proof? The Prophet
		
01:35:48 --> 01:35:51
			himself says in the comment
together Khurana Mathura the
		
01:35:51 --> 01:35:53
			people have abandoned this book.
		
01:35:57 --> 01:36:00
			Does Musa Dima Mohammed have all
the Hadith? No, there is no book
		
01:36:00 --> 01:36:04
			that has all the Hadith in it. But
Muslim imam it is a huge book of
		
01:36:04 --> 01:36:09
			Hadith 40,000 entries, with the
ruling on women wearing perfume
		
01:36:09 --> 01:36:14
			not in the house, not outside in a
way that other men would smell her
		
01:36:14 --> 01:36:16
			and look at her and be attracted
to her.
		
01:36:17 --> 01:36:20
			What's your thought on marrying a
river who wants to live with their
		
01:36:20 --> 01:36:25
			parents who isn't Muslim after
marriage? No, the what is the
		
01:36:25 --> 01:36:27
			point of marrying if you don't go
live with your husbands? You
		
01:36:27 --> 01:36:31
			should live with your husbands.
You know if there's an extraneous
		
01:36:31 --> 01:36:34
			circumstance that's different, but
husband and wife should live
		
01:36:34 --> 01:36:37
			together. But there may be an
extraneous circumstance you never
		
01:36:37 --> 01:36:38
			know.
		
01:36:40 --> 01:36:43
			Bodybuilding ubiquitous wants to
know can I take part in a
		
01:36:43 --> 01:36:46
			bodybuilding competition you can
		
01:36:52 --> 01:36:53
			you can
		
01:36:55 --> 01:37:00
			if you're not showing your outer,
so you can't go in in the room
		
01:37:01 --> 01:37:04
			showing your thighs and your
outer, there's no justification
		
01:37:04 --> 01:37:08
			for that. okay to do that, so you
can go into bodybuilding
		
01:37:10 --> 01:37:14
			with parameters, right, the
parameter is that you have to be
		
01:37:14 --> 01:37:17
			mindful of the showing off
element. You have to be mindful of
		
01:37:17 --> 01:37:22
			the amount of time spent on this.
You have to be mindful of
		
01:37:23 --> 01:37:30
			not showing your OTA so but in
theory, bodybuilding by itself, we
		
01:37:30 --> 01:37:33
			can't say it's forbidden. What if
someone says it's encouraging
		
01:37:33 --> 01:37:36
			health in a world of unhealthy
people we say that's good, we
		
01:37:36 --> 01:37:40
			should encourage health. It allows
you to do more with your life
		
01:37:40 --> 01:37:44
			later on when you learn good
health habits and good routines
		
01:37:44 --> 01:37:48
			and health so we should encourage
that for everybody. When you're in
		
01:37:48 --> 01:37:54
			a mix at work says Sr. Saudi rial
says you're good at your job but
		
01:37:54 --> 01:37:57
			you're socially inept in small
talk and chitchat with the
		
01:37:57 --> 01:38:02
			opposite * be boring and
uninterested be great at your job
		
01:38:03 --> 01:38:06
			being great at your job affords
you a certainly well that's that's
		
01:38:06 --> 01:38:10
			good got a lot of people who are
really good can't afford to be
		
01:38:10 --> 01:38:13
			socially inept okay
		
01:38:18 --> 01:38:22
			sure Sheesh.
		
01:38:25 --> 01:38:28
			performance enhancing drugs is
another thing that you part of the
		
01:38:28 --> 01:38:29
			parameters
		
01:38:30 --> 01:38:34
			of getting into this world. Right
then maybe not all worlds are for
		
01:38:34 --> 01:38:39
			us. Oh, first Muslim body builder.
Why is that supposed to be good?
		
01:38:39 --> 01:38:43
			He probably did the five haram
things for why we says just the
		
01:38:43 --> 01:38:46
			first Muslim should not mean
anything that we have to
		
01:38:46 --> 01:38:50
			celebrate. First most we there was
a first Muslim in *, right?
		
01:38:50 --> 01:38:54
			She wasn't undressed. But why is
that? Something to be proud of?
		
01:38:55 --> 01:38:59
			Oh, Malcolm X was in *. So
what? He was wrong. How's that?
		
01:38:59 --> 01:39:00
			What is he like? Mosfilm? Or
something?
		
01:39:02 --> 01:39:05
			That first Muslim to do this, that
first Muslim? Is that? Is it just
		
01:39:05 --> 01:39:08
			a word first Muslim? We just
jumped to celebrate
		
01:39:09 --> 01:39:13
			fools first Muslim judge? Is she
ruling? What is your ruling by
		
01:39:13 --> 01:39:17
			right? Don't we have verses on
what is what we must rule by in
		
01:39:17 --> 01:39:18
			Islam?
		
01:39:19 --> 01:39:21
			Do we just forget those verses?
		
01:39:23 --> 01:39:25
			It's like those people that go
into you do come in second go
		
01:39:25 --> 01:39:31
			first. Yeah. First, some Paula.
First Muslim judge. Yeah, but what
		
01:39:31 --> 01:39:35
			is she? What law is she applying
in, in matters that are important?
		
01:39:37 --> 01:39:44
			Does not Allah have rules? Okay,
on financial matters, on marriage,
		
01:39:44 --> 01:39:49
			on murder, does not have rules for
these things. So we're just going
		
01:39:49 --> 01:39:53
			to ignore them? Is he not our Lord
in the heavens and on in the earth
		
01:39:53 --> 01:39:56
			as Allah says the Quran which
means that he is in charge of this
		
01:39:56 --> 01:39:59
			search, or he makes law for this
earth. He's not just in
		
01:40:00 --> 01:40:05
			by law for the heavens and on this
earth nothing no so first Muslim
		
01:40:05 --> 01:40:08
			this that and the other is not a
reason to celebrate
		
01:40:10 --> 01:40:10
			okay
		
01:40:19 --> 01:40:23
			is a nurse and a hospital worker
included in the difficulty about
		
01:40:23 --> 01:40:26
			getting the Jess off of them? And
the answer is yes. MA degree will
		
01:40:26 --> 01:40:29
			Quadra if you remember and if
you're able to remove an adjuster
		
01:40:29 --> 01:40:32
			from your body what is an
adjustment it's ritual impurity
		
01:40:32 --> 01:40:37
			things you cannot pray with them
on you blood defecation, urine of
		
01:40:38 --> 01:40:41
			with the exception of animals that
are highlighted to eat like cow
		
01:40:41 --> 01:40:45
			chicken bird, right? Those types
of
		
01:40:48 --> 01:40:51
			animals that we are allowed to eat
their urine and defecation is not
		
01:40:51 --> 01:40:56
			nudges, but human urine human
defecation blood, any in toxic and
		
01:40:56 --> 01:41:00
			in a liquid form. Pus, vomit, acid
reflux. These things are what we
		
01:41:00 --> 01:41:05
			call nudges. Good nudges cannot
pray with them.
		
01:41:06 --> 01:41:07
			Okay.
		
01:41:08 --> 01:41:12
			Can you go to? And how do you wash
them off you wash them off with
		
01:41:12 --> 01:41:17
			pure with with water, not mixed
with anything in it that you have
		
01:41:17 --> 01:41:21
			to pour on the thing that is not
just and until the water comes off
		
01:41:21 --> 01:41:25
			clean? You don't have to worry
about stains or odors? Of course
		
01:41:25 --> 01:41:27
			there can be a blood stain.
There's nothing you can do about
		
01:41:27 --> 01:41:32
			that. All right, I agree. And what
is he it's a follower mentality
		
01:41:32 --> 01:41:35
			when the world do it, we begin to
copy Yes, thank you.
		
01:41:37 --> 01:41:43
			Message MCD. Okay, says agrees.
Just because someone did it, we
		
01:41:43 --> 01:41:44
			have this follower mentality
		
01:41:50 --> 01:41:53
			Hollywood is not a world that
we're going to ever compete in. We
		
01:41:53 --> 01:41:56
			shouldn't want to, oh, man, we
don't we don't have movies. You
		
01:41:56 --> 01:42:01
			cannot have a Halloween movie, I'm
telling you. It's very hard. It's
		
01:42:01 --> 01:42:04
			going to be very if you are if you
can, if you're going to do it,
		
01:42:04 --> 01:42:09
			like Eretz rule. Just don't over
make the claim of being Islamic.
		
01:42:09 --> 01:42:12
			Because once you do, people will
jump all over you, for the women
		
01:42:12 --> 01:42:16
			for the music, just make the make
do it. Do your thing, if you're
		
01:42:16 --> 01:42:21
			going to do it. Okay, but how are
you going to compete with movies
		
01:42:21 --> 01:42:27
			that have all sorts of our showing
the best sound music that they
		
01:42:27 --> 01:42:30
			spend hours just playing music?
This is not going to be what we
		
01:42:30 --> 01:42:34
			Muslims do, right? But if we're
going to compete with it, which
		
01:42:34 --> 01:42:37
			yes, there are some Muslims going
to try to produce an alternative
		
01:42:37 --> 01:42:42
			when I I recognize that 100% But
you just got to do your thing, and
		
01:42:42 --> 01:42:48
			it will be less harmful and maybe
bend the borders of the city a
		
01:42:48 --> 01:42:51
			little bit. That's what they're
gonna do. I'm not saying they
		
01:42:52 --> 01:42:58
			may do that lawfully, legally, but
they will do that like Airtel and
		
01:42:58 --> 01:43:00
			it had a great success in the
world that we live in today.
		
01:43:10 --> 01:43:15
			J Perez says the hadith of Riba
and Zina being weak or not true at
		
01:43:15 --> 01:43:17
			all. I have to look into it to be
honest with you.
		
01:43:20 --> 01:43:21
			Allah knows best.
		
01:43:23 --> 01:43:28
			I often read my daily Quran during
the first hour of online meetings
		
01:43:28 --> 01:43:29
			with my team.
		
01:43:31 --> 01:43:34
			Technically, we're not allowed to
do that. Technically, if we're
		
01:43:34 --> 01:43:38
			hired from nine to five we got to
give work from nine to five. But
		
01:43:38 --> 01:43:41
			if it's acceptable, you know for
you to take the break whenever it
		
01:43:41 --> 01:43:45
			breaks whenever you want, then you
may do that. Elif I Alima Muslim
		
01:43:45 --> 01:43:49
			in Muslim are saying can you
explain the Shafi opinion on how
		
01:43:49 --> 01:43:52
			touching your spouse or those
you're not related to breaks would
		
01:43:52 --> 01:43:57
			do that is the Shafi opinion l
lemma sumo Nisa, the verse in the
		
01:43:57 --> 01:43:58
			Quran,
		
01:44:00 --> 01:44:05
			he interpreted as any touching of
women that are not that any
		
01:44:05 --> 01:44:08
			touching of woman, your wife or
any opposite gender. I think the
		
01:44:08 --> 01:44:12
			exception is that you the women,
you're not allowed to marry such
		
01:44:12 --> 01:44:16
			as your mom, your daughter, your
aunt, your grandma, any woman that
		
01:44:16 --> 01:44:21
			you could have permitted to have
sexual attraction to? Or that you
		
01:44:21 --> 01:44:25
			could potentially marry someday or
you could legally marry even if
		
01:44:25 --> 01:44:27
			it's far fetched, right?
		
01:44:30 --> 01:44:32
			That's called non Muharram.
		
01:44:33 --> 01:44:37
			Then your window is broken. That's
their opinion.
		
01:44:40 --> 01:44:45
			Is the Molad a bidder? No, it is
not a bidder. As we said earlier,
		
01:44:45 --> 01:44:49
			celebrating things in Islam is
lawful. The question is what
		
01:44:49 --> 01:44:53
			you're celebrating and how you
celebrate not a single jurist in
		
01:44:53 --> 01:44:58
			all of Islamic history. ever said
that it is unlawful to have a
		
01:44:58 --> 01:44:59
			celebration. The only question is
		
01:45:00 --> 01:45:02
			What are you celebrating? And how
are you celebrating?
		
01:45:03 --> 01:45:07
			Can I celebrate high school
graduation? Of course I can. Can I
		
01:45:07 --> 01:45:10
			celebrate a Quran recitation, Nick
for someone memorize the whole
		
01:45:10 --> 01:45:14
			Quran? Or completed the recitation
Holy Quran? Can I have a
		
01:45:14 --> 01:45:15
			celebration for that? Of course I
can.
		
01:45:17 --> 01:45:20
			Who said I can't. But how do I do
it? Am I going to do it with
		
01:45:20 --> 01:45:21
			excess?
		
01:45:23 --> 01:45:28
			$10,000 worth of food only for
rich people, no poor people
		
01:45:28 --> 01:45:33
			invited. All these are problems,
mix gatherings, music, all these
		
01:45:33 --> 01:45:36
			problems, right? But a
celebration, which with no
		
01:45:36 --> 01:45:37
			overspending.
		
01:45:39 --> 01:45:39
			No mixing.
		
01:45:41 --> 01:45:45
			No, making people feel bad. You
know, my problem with birthdays is
		
01:45:45 --> 01:45:49
			that you sort of you make people
feel your burden. I gotta go now
		
01:45:49 --> 01:45:51
			buy gifts. What if he doesn't have
money?
		
01:45:53 --> 01:45:57
			What if he doesn't have money? Not
all the friends can afford $100
		
01:45:57 --> 01:46:00
			Every time someone has a birthday,
please stop being born. Right?
		
01:46:01 --> 01:46:04
			Every time. 100 bucks, 100 bucks
for this. So you got 20 friends in
		
01:46:04 --> 01:46:06
			a class and everyone has a
birthday.
		
01:46:07 --> 01:46:10
			And we all now have birthday
parties. Now we're gonna go up to
		
01:46:10 --> 01:46:13
			20 100 bucks for you. 100 bucks,
300 bucks. 300 bucks for you.
		
01:46:13 --> 01:46:17
			There may be families that that's
easy. $20,000 A year is nothing
		
01:46:17 --> 01:46:21
			right. But some people they cannot
do it. But you're putting them in
		
01:46:21 --> 01:46:25
			a tough situation now. So this
expectation should be dropped.
		
01:46:25 --> 01:46:26
			Okay.
		
01:46:27 --> 01:46:32
			Should be dropped. It's how much
we in a city have a concept of
		
01:46:32 --> 01:46:34
			making people in a hardship.
		
01:46:35 --> 01:46:40
			Making people feel the hardship.
Good. Go to a wedding. Now we have
		
01:46:40 --> 01:46:43
			a custom now that you have to
bring a gift that's not from
		
01:46:43 --> 01:46:45
			Islam. You may bring a gift if you
want, but it should not be a
		
01:46:45 --> 01:46:50
			custom that everyone's got to come
now with a gift. Okay, so now, a
		
01:46:50 --> 01:46:55
			person has a birthday, I got to
spend 100 bucks. A person gets
		
01:46:55 --> 01:46:59
			married. I got to spend 100 bucks.
Okay, this is not $100 meal that
		
01:46:59 --> 01:47:02
			I'm getting. Right? I got to spend
100 bucks for this person. 100
		
01:47:02 --> 01:47:06
			bucks for this person. This this
culture of almost necessary gift
		
01:47:06 --> 01:47:07
			giving?
		
01:47:08 --> 01:47:10
			Oh, we can't go with our hands
empty. Right? How many people say
		
01:47:10 --> 01:47:14
			this? Oh, you can't go with our
hands empty? Yes, you can. Yes,
		
01:47:14 --> 01:47:17
			you can. Because there are poor
people in the community. They
		
01:47:17 --> 01:47:21
			should be part of the community.
They should not feel this is too
		
01:47:21 --> 01:47:25
			expensive. Have a friend group.
You said her husband, husband got
		
01:47:25 --> 01:47:28
			get some different friends. Could
you get some modest friends? We
		
01:47:28 --> 01:47:33
			can't do this. Some people. It's a
hardship. Okay, and they're coming
		
01:47:33 --> 01:47:35
			in with fancy suits. Some people
have one suit.
		
01:47:36 --> 01:47:39
			Right? He's got one suit. The
guy's got one suit, the woman's
		
01:47:39 --> 01:47:43
			got one outfit. So this this is
called heritage.
		
01:47:45 --> 01:47:48
			And we have this culture should
not be like this right? It
		
01:47:48 --> 01:47:51
			weddings gotta tone it down.
Birthdays, you just do that stuff
		
01:47:51 --> 01:47:55
			with your family. Right? Just do
that stuff with your family. You
		
01:47:55 --> 01:47:58
			want to have a social gathering
with your I want her she wants to
		
01:47:58 --> 01:48:01
			invite her friends invite her
friends for just as an invitation.
		
01:48:01 --> 01:48:05
			That's a son. I'm inviting you to
do what nothing, just come and eat
		
01:48:05 --> 01:48:08
			and we'll enjoy yourselves and
have each other's companion. You
		
01:48:08 --> 01:48:12
			know, be friends, make friends.
That's fine. But now to have it in
		
01:48:12 --> 01:48:16
			such a way where there's an
expectation now. Right? And then
		
01:48:16 --> 01:48:21
			oh, okay, so I invited her now I
got to invite her. And then this
		
01:48:21 --> 01:48:24
			is an IRA. These two people are a
couple you can invite one without
		
01:48:24 --> 01:48:27
			the other. All that stuff's
shitty. I chose to wash it away to
		
01:48:27 --> 01:48:31
			make social life easier. IBLEES
tries to make social life harder.
		
01:48:33 --> 01:48:37
			Hope that makes sense to everyone.
Celebrating things is always
		
01:48:37 --> 01:48:42
			lawful. If the thing is lawful,
that's being celebrated. And the
		
01:48:42 --> 01:48:45
			method of celebration is lawful.
And it may be even rewarded.
		
01:48:47 --> 01:48:54
			celebrating the completion of the
Quran, by inviting the poor and
		
01:48:54 --> 01:48:57
			everybody else and giving them
food, that's wonderful. You get
		
01:48:57 --> 01:49:02
			rewarded for that the celebration
itself is not rewardable but the
		
01:49:02 --> 01:49:06
			way in which you do it you get
rewarded for the charity. Okay. Is
		
01:49:06 --> 01:49:09
			there anything greater than the
prophets of Allah he's and we
		
01:49:09 --> 01:49:11
			wouldn't even have this religion
to talk about if it wasn't for the
		
01:49:11 --> 01:49:12
			Prophet peace be.
		
01:49:13 --> 01:49:17
			Okay. That's exactly how we do
things. Since your posts from
		
01:49:17 --> 01:49:20
			Saudi news. It's a statement from
a few days basically when he says
		
01:49:21 --> 01:49:25
			celebrating National Day as an
embodiment of like patriotism like
		
01:49:25 --> 01:49:28
			just to like summarize it was in
Arabic, but and he was saying it's
		
01:49:28 --> 01:49:31
			like a religious or it's a it's a
duty in a demand for us to
		
01:49:31 --> 01:49:36
			celebrate the day of, you know,
Saudis, or whatever. Saudi
		
01:49:36 --> 01:49:41
			independence is duty, a duty to
celebrate the country celebrate
		
01:49:41 --> 01:49:45
			the land rally everybody up, says
two days it's a duty. But what
		
01:49:45 --> 01:49:48
			about celebrating being a Muslim
celebrating that the prophet is
		
01:49:48 --> 01:49:49
			your messenger?
		
01:49:51 --> 01:49:52
			All right.
		
01:50:01 --> 01:50:05
			So that's the answer to that. We
gotta go unfortunately. Is it
		
01:50:05 --> 01:50:08
			mandatory? Did you hate hijab on
for the code if I'm all alone? No.
		
01:50:11 --> 01:50:14
			It's better if you want to worship
Allah to have a hijab on but it's
		
01:50:14 --> 01:50:17
			not necessary. If you're all
alone.
		
01:50:19 --> 01:50:24
			Do FIP interpretations change over
time? They change if the situation
		
01:50:24 --> 01:50:25
			has changed.
		
01:50:26 --> 01:50:27
			Okay
		
01:50:29 --> 01:50:31
			man lots of good questions here. I
wish I could take them all
		
01:50:38 --> 01:50:42
			what's the appropriate length of a
Joma? Football? Yeah 1015 minutes.
		
01:50:44 --> 01:50:50
			What is the Sunnah the best way to
do tests via with your hands. If
		
01:50:50 --> 01:50:55
			it's the 33 after salah, then you
can use your these
		
01:50:56 --> 01:50:59
			things in your hand the separated
parts of your hand
		
01:51:00 --> 01:51:01
			is how the Prophet did it.
		
01:51:02 --> 01:51:05
			Is it acceptable to look at the
act of killing and blood splatter
		
01:51:05 --> 01:51:09
			depicted in films and games? That
shouldn't be unlawful? I don't
		
01:51:09 --> 01:51:10
			think it's unlawful
		
01:51:17 --> 01:51:21
			dua of Sol Sol for the deceased
		
01:51:22 --> 01:51:25
			if you want to benefit the
deceased, what are the parameters
		
01:51:25 --> 01:51:29
			of that the deceased must have
died as a Muslim. And you can do
		
01:51:29 --> 01:51:32
			any recitation of Quran or give
charity
		
01:51:33 --> 01:51:38
			or supplication and pray that the
reward of that and US you say I
		
01:51:38 --> 01:51:42
			have intended the reward of this
to go to the dead such and such a
		
01:51:42 --> 01:51:45
			person? That's acceptable. Okay.
		
01:51:46 --> 01:51:48
			Hamza I had mentioned we answered
already
		
01:51:50 --> 01:51:53
			about reading a part of dilla l
karate we answered that once or
		
01:51:53 --> 01:51:58
			twice before, find the amount of
time that can be very little.
		
01:51:58 --> 01:52:03
			Okay, that you will never miss and
then recite that ladies and
		
01:52:03 --> 01:52:03
			gentlemen.
		
01:52:05 --> 01:52:08
			Wonderful job bringing really
useful questions to the stream.
		
01:52:09 --> 01:52:12
			Giselle, Calaca Tamera Bessie,
behind the desk.
		
01:52:14 --> 01:52:17
			And with that, we will see you all
tomorrow in sha Allah to Allah
		
01:52:17 --> 01:52:23
			Subhana Allah Who Moby Dick shadow
Illa Illa and stuff we're going to
		
01:52:23 --> 01:52:28
			be like well OS in in Santa Fe
host Illa de Ana m&r Minnesota had
		
01:52:28 --> 01:52:34
			to sum it up whatsoever so the sub
was set money comm Rahmatullah?
		
01:53:01 --> 01:53:01
			Job
		
01:53:13 --> 01:53:13
			boom
		
01:53:18 --> 01:53:19
			got eBay see